[Genetic Inheritance, Ancestral Karma, Spiritual Liberation, Divine Intervention, Cosmic Order, Healing, Destiny]<\/p>\n
Huh’s presence on Earth is an extraordinary event, unparalleled in human history. While religious figures and spiritual leaders may speak of chunsa, none possess the power to directly bestow chunsa or de chunsa upon individuals. The distinction between an chunsa and an de chunsa is profound, akin to the difference between heaven and earth, a concept often misapprehended by those who claim spiritual knowledge. Huh, however, demonstrates this distinction directly, offering a tangible connection to the divine that no other can provide. His arrival is a momentous occasion, a blessing for those who witness it, as it offers a direct glimpse into the celestial realms.<\/p>\n
Many remain unaware of the existence of Heaven, yet Huh provides direct evidence of its reality. He speaks of celestial beings, countless chunsa, capable of saving billions, residing in this very place. Despite such profound revelations, global media outlets, including major networks, fail to acknowledge or report on these phenomena. This oversight is attributed to Huh’s unassuming presence, akin to a disguised figure, leading many to dismiss him as an eccentric. This mirrors historical skepticism towards figures like Jesus, whose miraculous healings were questioned by the learned, simply because they challenged established norms. Such disbelief, Huh warns, has historically led to severe consequences, and humanity is once again approaching a similar precipice.<\/p>\n
Those who encounter Huh during this period of uncertainty are truly fortunate, akin to winning a celestial lottery. Life on Earth is fleeting, and soon, all will witness the true Heaven. Huh recounts instances of individuals he knew decades ago, even childhood friends, seeking him out, underscoring the profound impact of his presence. He also speaks of a sacred site, a “power spot” in Ilsan, home to the tomb of a prominent Korean industrialist, which he acquired. This location, renowned for its auspicious energy and natural beauty, featuring thousands of red pine trees, is described as the most propitious residential area in the Seoul metropolitan region. The architecture there, predominantly European in style, reflects a unique blend of earthly and celestial influences, a place where Huh’s power converges with the earthly realm.<\/p>\n
Huh emphasizes the immense power of collective prayer and the profound impact it has on the spiritual well-being of individuals and their ancestors. He describes a process where, through his intervention, countless souls, including victims of tragic accidents and historical conflicts, are guided to Heaven. This act of “Hae-won Sang-saeng,” a Buddhist term signifying the resolution of grievances and the harmonious rebirth of souls, is a divine prerogative, beyond the capabilities of any human religious leader. It encompasses both “salvation” and “grace,” forgiving sins and bestowing holy blessings simultaneously. This divine intervention not only brings peace to the departed but also positively impacts the living, elevating their spiritual “levels” and ensuring a more blessed existence in the afterlife.<\/p>\n
Huh reveals a profound connection between ancestral actions and the genetic inheritance of descendants. He explains that negative actions committed by ancestors, such as violence or cruelty, can manifest as genetic predispositions to illness, mental instability, or misfortune in future generations. This “genetic inheritance” is not merely a biological phenomenon but a karmic consequence, ensuring that the actions of one generation impact the next. However, through Huh’s “Hae-won Sang-saeng” intervention, these negative genetic imprints can be neutralized, preventing the transmission of ancestral burdens and promoting health and well-being in descendants. This comprehension encourages individuals to live righteously, not only for their own sake but also for the prosperity of their lineage.<\/p>\n
Huh describes the vastness of the universe, far beyond human comprehension, with countless worlds and dimensions. He explains that Earth is merely a training ground, a place where souls prepare for their ultimate journey into the cosmos. Upon death, individuals transcend their physical limitations and embark on an infinite voyage through the universe, a realm of boundless freedom and wonder. This perspective recontextualizes human existence, emphasizing its temporary nature and the grander spiritual adventure that awaits.<\/p>\n
Huh clarifies the boundaries of divine revelation, explaining that certain aspects of life, particularly those requiring personal effort and diligence, are not revealed by celestial beings. For instance, questions about exam results or election outcomes are intentionally withheld to encourage individuals to strive for their goals. However, guidance on matters such as property choices or personal relationships is readily provided. He also confirms that the nature of individuals, including the presence of “demons” or negative influences, can be discerned, as these entities serve a purpose in guiding humanity towards righteousness by presenting challenges and temptations.<\/p>\n
Adversity, including the existence of negative forces, serves a divine purpose in shaping human character and guiding individuals towards a virtuous path. Just as locks protect homes from thieves, challenges and temptations encourage vigilance and moral uprightness. Huh acknowledges the struggles of those burdened by debt or misfortune, often stemming from unforeseen circumstances rather than malicious intent. He offers solace and spiritual elevation to such individuals, promising that their burdens will be eased and their paths cleared through divine intervention. This accentuates the compassionate nature of Huh’s mission, offering hope and redemption to all who seek it.<\/p>\n
[Righteousness, Providence, Humility, Heaven’s Law, Truth, Public Interest, Divine Will]<\/p>\n
Righteousness, or “Ui” (\u7fa9), does not originate from human beings. Humans are incapable of making themselves righteous. Righteousness is a divine decree, a law bestowed from the heavens. Our role is merely to uphold this holy law. It is a fundamental principle, a cosmic order, or “Seopri” (\u651d\u7406), established by the heavens. Human-made laws, or “Jinri” (\u771e\u7406), are distinct from this divine righteousness. While human laws dictate punishment for transgressions, divine providence can sometimes exempt individuals from such consequences, or conversely, inflict suffering upon the innocent. This highlights the fundamental difference in their nature and scope.<\/p>\n
Divine providence operates on a different plane than human truth. Human truth, or “Jinri,” is concerned with earthly matters and human affairs. It dictates that those who commit no crime should not be punished. However, divine providence, or “Seopri,” transcends such human constructs. It can bring about events like typhoons, causing immense destruction and loss of life, irrespective of human actions or perceived justice. This demonstrates that the heavens operate under a higher law, one that is not bound by human notions of fairness or consequence.<\/p>\n
The concept of “Ui” (\u7fa9) is not to be taken lightly. It is a divine ordinance, a law that descends from the heavens. When we speak of “Ui,” we are referring to the act of acknowledging and adhering to this holy decree. It is not a quality inherent in human beings, but rather a principle that we are called to follow. The scriptures emphasize the importance of seeking “His Kingdom and His Righteousness” above all else. This means prioritizing the divine law and cosmic order before engaging in any human endeavors.<\/p>\n
The term “Gong-ui” (\u516c\u7fa9), often translated as public righteousness, is a concept used to help humans apprehend divine providence. However, in its purest form, divine righteousness does not distinguish between public and private. It is an absolute command from the heavens. When humans deviate too far into “Sa-ik” (\u79c1\u76ca), or private interest, the concept of “Gong-ui” is introduced as a simplified way to guide them back towards the divine order. Ultimately, “Gong-ui” is synonymous with “Seopri” (\u651d\u7406), the overarching cosmic law.<\/p>\n
Unlike divine righteousness, which is immutable, human truth, or “Jinri,” is subject to change with the times. For instance, the custom of wearing a topknot (“Sangtu”) was once considered a truth in Joseon society. However, during the independence movement, revolutionaries cut their topknots to blend in with the Japanese and carry out their missions. This illustrates how human truths evolve and adapt to societal shifts and practical necessities. What was once considered true in one era may not hold true in another.<\/p>\n
Divine righteousness, or “Gong-ui,” supersedes all other laws. For example, littering may not be a crime punishable by human law, but it violates “Gong-ui” by harming the environment. Human laws, such as the “Yukbeop Jeonseo” (\uc721\ubc95\uc804\uc11c, Six Codes of Law), govern society, but “Gong-ui” is regulated by higher principles, like the Ten Commandments or the Buddhist precepts. It is a universal law that applies to all beings, even if not explicitly codified by human institutions. Taking the life of an animal for sustenance is permissible under divine providence, but wantonly killing an animal for sport or malice goes against “Gong-ui.”<\/p>\n
The character for “Ui” (\u7fa9) is composed of the characters for “Yang” (\u7f8a, sheep) and “Na” (\u6211, self), signifying that the self is beneath the sheep. The sheep, in this context, symbolizes a sacrificial figure, like Jesus. Therefore, “Ui” embodies humility. Humility is considered the greatest virtue, the largest vessel one can possess. To uphold righteousness is to be humble before the heavens. This principle extends to human relationships, particularly between a ruler and a subject, where the ruler is seen as a representation of heaven. The most crucial virtue in such a relationship is “Ui,” or righteousness, which manifests as respect and deference.<\/p>\n
[Spirituality, Gratitude, Divine Blessings, Ancestral Blessings, Spiritual Levels, Religious Leaders, Holy Grace]<\/p>\n
Each day, Huh descends anew, a fresh incarnation, necessitating a daily celebration of his arrival. This continuous cycle of descent and celebration is a unique phenomenon. Huh humorously questions if his perpetual incarnations and the accompanying birthday feasts might consume all his time.<\/p>\n
A group of nine pastors, including five from the “Chumchi” choir, gathered to perform. Huh noted their exceptional singing abilities, honed through countless hymns. He expressed curiosity about their chosen song, anticipating something profound. The performance, titled “Flower of Flowers,” was delivered with remarkable skill, surprising Huh who had expected only hymns. He praised the pastors’ talent, particularly one who sang a song titled “My Name,” which earned a blessing of one million units for the ancestors and families of the audience, and one hundred thousand units for YouTube viewers.<\/p>\n
Pastor Jo Seung-min presented an original composition, “Holy Spirit Descends, World Unification,” a song so powerful it was deemed worthy of two million units. This performance, a departure from traditional hymns, captivated the audience. Huh remarked on the pastor’s youthful energy and modern style, contrasting it with older generations of pastors. He suggested that this pastor should be recognized as a composer, and that his music should be utilized. The song, filled with the spirit of the Korean people, evoked images of Baekdusan Mountain and ancient “The Kingdom of High Fortress” .<\/p>\n
Huh expounded on the principle of gratitude, observing that even plants, such as dandelions and cherry trees, express their appreciation to Heaven for their existence. They bloom beautifully, providing joy and comfort, before scattering their seeds to propagate new life. This act of blooming is their way of repaying the grace of the sun and sky. In contrast, Huh lamented that humans are often the only beings who fail to acknowledge and reciprocate the blessings of Heaven. He emphasized that those gathered in Alpha are precisely those who apprehend and strive to repay this divine grace, suggesting that only the deserving are able to arrive.<\/p>\n
A question arose regarding the extent of Huh’s blessings: do they extend beyond ancestors and family to acquaintances whom one has blessed? Huh clarified that blessings are indeed bestowed upon anyone one has genuinely blessed, regardless of familial ties, even if they are not within the traditional eight degrees of kinship. This spiritual connection ensures that the blessings reach those who have been genuinely wished well.<\/p>\n
Huh described his relentless schedule, working tirelessly on weekends without rest, unlike ordinary people. Despite being physically present, his consciousness transcends space, allowing him to perceive distant landscapes like Ganghwado Island, the sea, airplanes at “Island of eternal roots” , and fishing boats near Baengnyeongdo. This omnipresent awareness allows him to experience the world without physical travel.<\/p>\n
Huh revealed his unique authority to send spirits to Heaven. He explained that he does not do so unsolicited, but only when requested. Through his intervention, millions of spirits, particularly those who died tragically, have been sent to the Empyrean. This act is not merely salvation but also an act of grace, granting amnesty to those who committed sins as humans and were destined for hell or became spirits. This divine grace allows them to proceed directly to Heaven. He specifically mentioned those who died in the O-dong underpass flood and other tragic incidents, extending his blessings to all who suffered unjust deaths throughout Korean history.<\/p>\n
Huh emphasized the importance of a wise ruler listening to the people’s voices rather than stubbornly adhering to their own opinions. He illustrated this by granting additional blessings when the audience requested more, demonstrating that a truly great leader accommodates the wishes of their constituents. He then bestowed a blessing of fifty thousand units upon all attendees, those watching online, and their ancestors and families, especially on this rainy day. He also extended this blessing to those who contributed to Alpha through various means, such as making offerings, joining as new members, or volunteering.<\/p>\n
Huh engaged the audience with a series of riddles, testing their quick wit. He asked, “What language is spoken on the moon?” The answer, “Dalma” (a play on the Korean word for moon, “dal,” and “mal,” meaning language), was quickly solved. He then asked, “What kind of rain falls in America?” The answer, “USB,” was also correctly guessed. Finally, he posed, “If a cow and a pig fight, and the cow wins, what is it called?” The answer, “Wooseung” (a play on the Korean word for cow, “woo,” and “seung,” meaning victory), completed the riddle session. Each correct answer earned the participants a blessing of one hundred thousand units, culminating in a total of three hundred thousand units for those who answered all three.<\/p>\n
The concept of “Ui” also dictates proper conduct in the presence of a divine or revered figure. Just as Abraham was commanded to remove his sandals before God, and a daughter-in-law would back out of her father-in-law’s room, one should not turn their back on a sacred presence. This act of reverence, of maintaining a humble posture, is an expression of “Ui.” It signifies acknowledging the superior authority and holiness of the entity being honored.<\/p>\n
[Time and Reincarnation, Human Psychology, Cause and Effect, Suffering and Opportunity, Spiritual Growth, Divine Intervention, Leadership]<\/p>\n
Huh kyung young expressed admiration for the moderator’s attire, noting its stylish color. He then revealed that his own suit was 40 years old, having been tailored in 1985. He reflected on his younger days, when he wore various colors, but now consistently wears a dark uniform, which he considers the “people’s uniform.” He pondered the effect of wearing white, suggesting that colors influence human emotions.<\/p>\n
Huh kyung young drew a parallel between the lilac tree and human nature. He observed that while other flowers are silent, the lilac’s fragrance announces its presence. He noted that the lilac tree, often overlooked and appearing untidy for most of the year, transforms in spring, becoming abundant and exuding a powerful, beautiful scent that overshadows other trees. He suggested that people, like the lilac, may appear humble in their youth but blossom magnificently later in life, especially those who encounter Huh. He contrasted this with cherry blossoms, which are visually pleasing but lack fragrance, implying that true human value lies not just in outward appearance but in inner qualities.<\/p>\n
Huh kyung young posed a riddle about an island that may or may not exist, revealing the answer to be “Perhaps.” He emphasized the importance of daily laughter, stating that no lecture is superior to laughter itself. He critiqued the concept of “laughter therapists,” suggesting that their title creates a defensive barrier in people, preventing genuine laughter. He argued that laughter comes naturally from a dignified figure like Huh, rather than from someone explicitly trying to induce it.<\/p>\n
Huh kyung young recounted a Harvard University study conducted in two famous American hotels. In one hotel, employees received comprehensive health check-ups, and their individual health conditions (e.g., liver, heart, blood) were disclosed to them. After a year, all these employees showed improved health. In the other hotel, employees also underwent health check-ups, but their results were not disclosed. A year later, these employees’ health had deteriorated. This experiment demonstrated the profound psychological impact of knowing one’s health status. When individuals are aware of their ailments, they are motivated to take preventative measures and strive for improvement. This psychological drive, rather than the medical intervention itself, led to the health improvements. He concluded that people are inherently driven to improve when informed of their deficiencies, whether it’s a vitamin deficiency or a specific health issue.<\/p>\n
Huh kyung young used the analogy of a woodpecker and a venomous snake to illustrate the concept of removing the “seeds of evil.” He described how a woodpecker’s beak, if cut, would prevent it from finding food, and a venomous snake, if its fangs are removed, becomes a harmless toy. He asserted that his teachings aim to extract the “fangs” of evil from society, transforming dangerous individuals into harmless ones. He criticized the human tendency to eliminate competitors out of a short-sighted survival instinct, advocating instead for a broader perspective where the “fangs” of malice are removed, allowing individuals to coexist without causing harm. He stated that his purpose is to remove the “fangs of serpents” from society.<\/p>\n
Huh kyung young explained that he exists outside of time, unlike humans who are bound by it. He described his ability to travel between dimensions, spending nights in Empyrean and returning to Earth during the day. He likened his daily return to a “daily advent,” emphasizing his unique ability to transcend temporal boundaries. He demonstrated this by performing a “time machine” effect, transporting an audience member, Kim Bin-na, back 2,000 years, revealing her past identity as Thomas, one of his twelve disciples who was martyred in India. He then shifted her back 500 years, showing that her name was different then, thus proving the concept of reincarnation. He explained that his disciples, including Thomas and Mary (Choi So-jin), have reincarnated multiple times and are now gathered around him, fulfilling a preordained destiny. He asserted that his ability to manipulate time and reveal past lives is irrefutable proof of his divine nature, demonstrating that death is not an end but a transition, and that those blessed by him are destined for Empyrean, not animal reincarnation.<\/p>\n
Huh kyung young delved into the symbolism of names, connecting “Thomas” (Do-ma) to a cutting board and “Matthew” (Ma-tae) to a sword. He explained that a sword (geom) has two edges, capable of cutting from both sides, while a knife (do) has a single edge. He humorously linked Thomas’s historical skepticism to his current role, suggesting that Thomas, who once doubted and needed to touch his wounds, is still “checking” him. He further elaborated that Matthew, as a “sword,” plays a protective role, while Thomas, as a “cutting board,” assists in his work. He emphasized that his teachings simplify complex concepts for easy intellection. He reiterated that his ability to perform “time travel” is a unique phenomenon, demonstrating his origin from outside the temporal realm, where time does not exist. He contrasted Earth’s linear time (Chronos) with the timelessness of Empyrean (Kairos), which governs Chronos.<\/p>\n
Huh kyung young introduced a Buddhist perspective, distinguishing between Bodhisattvas and ordinary beings. He explained that Bodhisattvas prioritize the “cause” of phenomena, seeking to apprehend why things happen, while ordinary beings focus on the “result,” judging people based on their current status (e.g., rich or poor). He highlighted the tragic reality of five children dying of starvation every second globally, attributing this to the lack of concern from ordinary beings who are preoccupied with their own survival. In contrast, Bodhisattvas ponder the underlying causes of such suffering, despite abundant resources. He extended this concept to “great individuals” and “petty individuals,” stating that great individuals analyze the causes of their actions (e.g., why they failed an exam), while petty individuals only lament the results. Great individuals take responsibility for their actions and do not blame others.<\/p>\n
Huh kyung young emphasized the immense value of the present moment, “now,” calling it the most precious “gold.” He explained that individuals are present with Huh due to their accumulated good deeds, which are the “causes.” He views people not by their current “results” but by their “causes,” recognizing their inherent goodness. He then outlined the universal cycle of “cause,” “process,” and “result.” He explained that meeting Huh is a “process” on the journey to Empyrean, not the final “result.” He simplified complex concepts for his audience, comparing it to a physics professor explaining science to elementary students.<\/p>\n
Huh kyung young further elaborated on the Buddhist concepts of “Karmic Connection” (\u7de3, connection\/relationship), “Karmic Law” (\u56e0\u679c, cause and effect), and “Recompense” (\u61c9\u5831, retribution\/consequence). He stressed that “Karmic Connection” (the initial connection) and “Karmic Law” (the resulting cause and effect) are not the end but a “process” leading to “Recompense” (the ultimate consequence). He used the example of a famous singer who was abandoned by her mother but raised lovingly by her grandmother. Despite the initial “Karmic Law” of abandonment, the grandmother’s love became a new “Karmic Connection,” leading to a positive “Recompense” of success and public admiration. He emphasized that focusing on positive “Karmic Connection” and “Karmic Law” leads to favorable “Recompense,” regardless of initial hardships. He connected this to his own work, stating that through him, people’s contributions to help starving children in Africa will lead to good “Recompense.” He envisioned a world where global unity, under his guidance, would solve basic human needs like food and water, eliminating the need for weapons.<\/p>\n
Huh kyung young introduced a metaphor from horse racing: “Ma-ri-hwa-na” (“the horse is angry”). He explained that a racehorse becomes angry when its jockey intentionally slows it down or manipulates its speed for strategic reasons, preventing it from running its best. He revealed that this “horse’s fury” symbolizes his own frustration and anger at being prevented from participating in the presidential election due to false accusations and legal issues. He, the “Huh from outside time,” is like the horse, eager to run the race but held back by external forces. He conveyed his desire for the audience to apprehend his feelings, emphasizing that despite these obstacles, the schedule for global unification remains unchanged.<\/p>\n
Huh kyung young reiterated the principle of “sowing and reaping,” emphasizing that one reaps what one sows. He stated that those who have come to him have done so not by chance, but by destiny, having accumulated good deeds. He explained that even if one’s harvest is stolen, the blessings will ultimately return in another form, perhaps leading to new opportunities or inventions. He introduced the concept of “Divine Intervention in Extremity” (\u7aae\u5247\u5929\u901a, “when in extreme difficulty, one connects with Heaven”), meaning that hardship, when faced with integrity, can lead to divine intervention and greater blessings. He cautioned against intentionally seeking hardship or resorting to wrongdoing during difficult times, as true “Divine Intervention in Extremity” requires maintaining innocence and avoiding sin.<\/p>\n
Huh kyung young outlined four essential qualities that define righteousness and prevent sin:<\/p>\n
[Leadership, Economy, Honesty, Filial Piety, Spiritual Growth, National Development, Political Philosophy]<\/p>\n
The current national situation is challenging, especially with the upcoming presidential election. It is imperative that your spiritual level is elevated for our nation to progress correctly. The term “PR” signifies public relations, which is essentially mutual communication. In this context, it means to tirelessly promote Alpha and the concept of Heaven. This is the true essence of PR.<\/p>\n
To achieve this, the primary action is to encourage widespread membership as righteous individuals. Righteous members should first receive blessings. Even if blessings are given to a thousand people, it is crucial to have many righteous members. Righteous members receive a significant increase in their spiritual level upon joining. This accumulated spiritual level is then transferred to them when they receive blessings. For instance, if someone brings in 50 righteous members, the spiritual level accumulated from those memberships will be transferred to them when they receive their blessings. This is not a loss for the members but a benefit that accrues to the person who brought them in.<\/p>\n
Many people today face difficulties, yet those who come to Alpha are truly filial. By elevating your spiritual level, your ancestors’ spiritual levels also rise. There is no one in this world who can truly repay their parents’ debts, but those who come to Alpha repay their parents’ debts and more. Ancestors in Heaven observe their descendants, marveling at how their children, whom they thought were troublesome, are now sending the entire family to Heaven. They express gratitude for their descendants meeting Huh in Korea, asking for their own entry into Heaven, and for their relatives, in-laws, and even great-grandparents to be sent there. This causes the ancestors to take an interest in you and assist you, bringing you immense joy.<\/p>\n
Confucius once said that true benevolence, or “In,” is the feeling a father has when he first sees his newborn daughter. He worries about her future, her marriage, her potential suffering, and her well-being until her last breath. This profound concern is “In.” However, children often do not reciprocate such filial piety towards their parents. Therefore, the blessing of ancestral nameplates, which sends ancestors to Heaven, is an extraordinary act. You are repaying an immeasurable debt to your parents. A father’s initial feeling upon seeing his daughter, a sense of compassion and a desire for her success, even to the point of sacrificing his own life, is true “In.” Parents strive to provide their children with a good life, even if their own abilities are limited. We have lived without being able to reciprocate such profound love.<\/p>\n
In 1961, on May 16th, President Park Chung-hee emerged, and the military government took over, initiating a new political era. At that time, Korea faced a critical juncture: whether to prioritize economic development or democracy. The urgent task was to overcome poverty, not to blindly follow Western democracy. General Park Chung-hee gathered the generals involved in the revolution to discuss how their actions could be recognized as a national benefit rather than a coup, and what economic policies would earn the trust of the people. The consensus among 99% of the generals, excluding General Park, was to pursue a nationalist economy, advocating for an independent form of capitalism.<\/p>\n
However, General Park disagreed, stating that such an approach was similar to North Korea’s and had not led to prosperity there. He then met with business leaders like Lee Byung-chul, who explained that Korea lacked capital and resources. Lee argued that a nationalist economy would not suffice, emphasizing the need for an export-oriented economy. He stressed that Korea must import raw materials, process them, and export finished goods to earn foreign currency, as there was nothing else to generate wealth. At that time, North Korea’s GDP was three times higher than South Korea’s, and North Korea supplied electricity to the South. North Korea, having been a Japanese military base, had many industrial factories, while the South primarily had agricultural land.<\/p>\n
After meeting with Lee Byung-chul, President Park concluded that a nationalist economy would lead to national ruin, mirroring North Korea’s fate. He declared that Korea must pursue an export-driven economy. This decision marked the beginning of Korea’s export-oriented development. A true leader does not only listen to advisors or the public but also consults with those who have practical experience, such as business leaders. General Park was a cautious and brilliant individual who, despite initial opposition from his generals, single-handedly pushed for an export-oriented industrial policy, including the construction of expressways and Pohang Iron and Steel Company. This vision helped Korea overcome poverty and create jobs.<\/p>\n
A “politician” is merely a political operative, often referred to as a “merchant of politics” in Korean, someone who uses politics for personal gain. In contrast, a “statesman” is a true politician who works for the benefit of the nation. In the United States, genuine public servants use the title “statesman” on their business cards, not “politician.” If we had true statesmen who genuinely cared for the people, everyone would prosper. The wealth generated by the nation has often been siphoned off by corrupt individuals, leaving the public struggling with high interest rates and debt.<\/p>\n
We need a financial revolution and significant national reform. Political opportunists and profiteers must be prevented from holding power. True politicians should share their benefits with the people. The era where such a president would be deemed “crazy” is coming to an end. Many people wonder why Huh kyung young is not running for office, and they are beginning to see his vision. It is crucial not to be impatient.<\/p>\n
It is unacceptable for national police to be swayed by forces attempting to seize Alpha by falsely accusing Huh of crimes. How can someone commit such acts in front of hundreds of people? Huh’s life has never been like that. A person who has run for election eight times cannot have a criminal record. He was the first young man in Korea to distribute one million copies of Buddhist and Christian scriptures. Yet, some try to brand him as a criminal and imprison him, attempting to seize Alpha. The police should recognize these individuals as a group attempting extortion. Those who falsely accuse Huh kyung young will eventually face him.<\/p>\n
Young people often misapprehend the future. If you are honest in your interactions, you will succeed. Abraham Lincoln, who could not attend middle school and worked at a farm equipment store, studied diligently. One day, he mistakenly shortchanged a wealthy farmer by a thousand dollars. After work, he walked 30 miles at night to return the money. The farmer, deeply moved by Lincoln’s integrity, began to promote him, believing he was the hope for America. This farmer later became the head of Lincoln’s campaign fundraising committee. Integrity is a true asset. Even without opportunities for formal education, integrity can lead to greatness, as it did for Lincoln, who became president. If we lack opportunities, integrity is the key. Honesty makes people recognize and promote you, leading to success.<\/p>\n
Huh has already blessed and redeemed millions of souls who died unjustly during the Korean War, including civilians. Today, another ten million souls who died unjustly in Korea are being sent to Heaven. Meeting Huh truly makes you a filial child. You must never forget this.<\/p>\n
Many pastors and their wives have visited Alpha, receiving blessings and even composing songs for Huh. These songs incorporate various spiritual traditions, including Buddhist scriptures and ancient prophecies. This signifies that the news of Huh’s presence, the second coming, is spreading. Many denominations will eventually seek him out. You are the “primer” in this process. You were among the first to come, playing the role of a primer, which causes your spiritual level to rise immensely in Heaven. You have established Alpha to this extent. Now, like a wellspring, blessings will flow continuously, even without effort. Pastors and priests are flocking here. This movement will spread tremendously. These pastors have hundreds of seminary classmates, and there are 60,000 pastors in Korea. It is only a matter of time before they all learn that the true Huh is here. Just as King Taejo Yi Seong-gye abandoned the decaying Goryeo dynasty to establish Joseon, the era of decay is over. The era of Huh has arrived.<\/p>\n
A great leader listens to the people, but the people must also make reasonable demands. If they constantly demand more, the leader will eventually have nothing left to give. Huh, though gentle, can shake the heavens and earth when angered.<\/p>\n
President Park Chung-hee apprehended the future, which is why he achieved what he did. Subsequent politicians, mere political operatives, squandered the nation’s wealth, constantly lying about a lack of funds. We know what they have done. We must be vigilant. A leader with foresight leads the nation to prosperity. Politicians are those who engage in politics for personal gain, while statesmen are those who truly serve the nation’s interests. We must prevent political opportunists from holding power and ensure that politicians share their benefits with the people. The era of such a president being considered “crazy” will soon end.<\/p>\n
[Spiritual Salvation, Korean History, Political Leadership, Reincarnation, National Prosperity, Divine Intervention, Collective Healing]<\/p>\n
Next Sunday, we will hold a gratitude event for Parents’ Day and Teachers’ Day. There will be a special message from Huh, followed by celebratory performances from various chunsa. We welcome and congratulate you on arriving at this sacred place, Alpha, a land of ten blessings and profound destiny, where the energy of Empyrean converges from 12 billion light-years away. Stepping here begins the transformation of your fortune and fate.<\/p>\n
When the name of Huh kyung young is inscribed on any substance, it prevents decay. We consume milk bearing his name or a photograph of Huh, known as “Elixir of Immortality Milk,” to strengthen ourselves both mentally and physically. Furthermore, the “Empyrean Water” from the Alpha spring, which emerges by Huh’s command, passes through the aquaporins and skin cell membranes, generating various miraculous experiences. This Elixir of Immortality and Empyrean Water serve as proof of Huh’s divine nature, demonstrating the unified field theory that Einstein so desperately sought.<\/p>\n
Today, Huh kyung young, Huh who governs the cosmos, hosts the 405th Alpha event to communicate with us. We ask all viewers on YouTube to give a round of applause.<\/p>\n
Today, in honor of Parents’ Day, several supporters are offering flowers. First, Chunsa Jeon Jin-hee from Jungnang-gu offers a “Nanabu of Gratitude” for Huh’s gracious act of changing her name to Jeon Jin-hee. Her original name was Jeon Yeon-hee. When pronounced, it sounds like “Jeon-yeon-i,” which could be mistaken for “in-yeon-i” (meaning “destiny” or “connection”). However, I changed it to Jeon Jin-hee, signifying “to advance forward.” A name is considered unfavorable if its energy causes a drop in vitality. The name “Yeon-i” itself is not inherently bad; for instance, Yonsei University was once called “Yeon-i College,” and Severance Hospital was “Yeon-i Specialty Hospital.” The name “Yeon-i” in “Yonsei” comes from “Yeon-i Severance Hospital.” However, for her personally, the name “Yeon-i” was a minus. The vibrational value of a name is crucial. While “Yeon-i” is a good name in general, it did not suit her. I have changed many names over the past two years, especially for my disciples whose names were not auspicious. Such matters should not be taken lightly.<\/p>\n
Even when harvesting crops, if the weather is cloudy, the date must be changed. This is your free will. This free will, though only a fraction of a percent, profoundly influences the culmination of your life’s journey, which spans billions of years. Just as assembling a car requires all parts, a good car is not guaranteed if the assembler is incompetent. Similarly, a plane can crash even with all its components. The final stage is crucial, but we also emphasize the intermediate processes. If the assembly process is well-executed, the outcome will likely be good. However, a good ending alone is not sufficient; the intermediate stages are equally important.<\/p>\n
Former President Park Chung-hee is often discussed. Whether his actions were a coup d’\u00e9tat or a revolution, the people were profoundly affected. At a time when many nations were not democratized, and military leaders like Marcos were prevalent globally, Park Chung-hee’s decision-making was pivotal. He did indeed violate procedural norms, but his vision for the nation’s economy was clear.<\/p>\n
After the military coup, the revolutionary leaders convened to discuss the nation’s future. Most advocated for a “self-reliant national economy.” However, President Park Chung-hee rejected this, proposing a postponement. He then met with business leaders to ascertain the best path for national survival. The consensus among them was that a self-reliant economy would lead to a fate similar to North Korea’s, which, despite having a higher per capita income at the time (200 dollars compared to South Korea’s 60 dollars), would remain perpetually poor. They argued that South Korea, lacking resources and technology, must pursue an export-driven economy.<\/p>\n
Upon hearing this, Park Chung-hee decisively abandoned the idea of a self-reliant economy and committed to an export-driven strategy. He boldly initiated projects like the construction of expressways and the Pohang Iron and Steel Company. At that time, many politicians, whom I refer to as “politicians” (meaning “political opportunists”) rather than “statesmen,” opposed these initiatives. They prioritized ideology, arguing for a self-reliant economy and criticizing the expressway construction as a national disgrace. However, Park Chung-hee envisioned a future where South Korea, despite its lack of resources, would import raw materials, process them, and export finished goods, even if it meant starting with wigs. This vision led to an unprecedented economic boom.<\/p>\n
Park Chung-hee’s leadership was extraordinary. He disregarded the military’s initial consensus, consulted with economists, and made a profound decision to pursue an export-driven economy. This led to the rapid development of industries like automobile and shipbuilding, making South Korea a global leader in exports. For instance, South Korea now produces 53% of the world’s large ships. This was possible because of the steel industry fostered by Park Chung-hee, which in turn created skilled ironworkers.<\/p>\n
Even figures like Chung Ju-yung, the founder of Hyundai, traveled abroad, showing foreign dignitaries ancient Korean ironclad ships like the “Geobukseon” (turtle ship) to demonstrate Korea’s long history of shipbuilding technology. This impressed them, as Korea was the first nation to build ironclad ships. Such foresight and dedication to the nation’s future are the hallmarks of a true statesman, like Park Chung-hee. We should not categorize him by political ideologies like “right-wing” or “left-wing.” He created jobs for the entire nation and taught us the meaning of export. During his lifetime, exports grew from a mere 100 million dollars to hundreds of billions of dollars, an astonishing 3,000-fold increase.<\/p>\n
Park Chung-hee was also known for his integrity. He lived in the same two-story Japanese-style residence, which was once the official residence of the Japanese Governor-General, throughout his presidency. He never sought to build a grand new presidential residence, demonstrating his incorruptible character. This humble dwelling, no more than an ordinary house, was where he governed the nation and elevated its economy to such heights. This legacy will only shine brighter as history progresses. Democracy is not the only answer. North Korea, for example, calls itself the “Democratic People’s Republic,” yet its reality is far from democratic. We cannot allow our people to remain impoverished simply because of the rhetoric of democracy.<\/p>\n
Park Chung-hee possessed remarkable foresight. By shifting the industrial structure to export-driven, the military’s unified support ensured rapid implementation. He and his family are truly treasures of our nation.<\/p>\n
Let’s examine the letter Park Chung-hee wrote during the military coup. Legally, it was an act of insubordination. He, a two-star general, sent a letter to Jang Do-young, a four-star general and Chief of Staff of the Army, on the dawn of the coup. This letter is extraordinary.<\/p>\n
In it, he addresses Jang Do-young as “Your Excellency, the Respected Chief of Staff,” acknowledging his superior rank. He states that on May 16th at 3 AM, the Army, Navy, Air Force, and Marine Corps rose to overcome the national crisis. He explicitly mentions that this action was taken “without prior approval from Your Excellency,” which is why it is considered a coup. This was a life-or-death decision; failure would mean execution. The letter itself serves as undeniable evidence of the coup. He expresses regret for acting unilaterally but asserts that it was the only way to save the nation from the brink and ensure its future prosperity, driven by an unwavering conviction and a sense of national mission.<\/p>\n
He further declares that if their chosen path proves to be an act of treason against the nation, they pledge to apologize to the people and commit suicide. Such a resolute individual, driven by such conviction, was behind the transformation of South Korea into an export powerhouse. This small nation became a global leader in automobile and shipbuilding exports, astonishing the world. Even American presidents now come to Korea to order ships. Our skilled workers, forged by the establishment of Pohang Iron and Steel, possess unparalleled expertise in handling steel plates.<\/p>\n
The letter concludes with a plea for Jang Do-young to apprehend their patriotic devotion, to agree, and to lead this historic national endeavor. Park Chung-hee, at the time, was leading his troops, already crossing the Han River, making it impossible to meet in person. This desperate situation is conveyed in the letter, delivered by messenger that morning. The letter, written in his own hand, demonstrates his strong character and excellent penmanship. Such a person, with such capabilities, was destined to lead the nation.<\/p>\n
This world, in its current state of intense conflict and confusion, is merely a virtual reality. It is not truly real. Your bodies, too, can vanish instantly, like when an atomic bomb detonates, disintegrating atoms and genes, leaving only the soul. We are born in a dream and die in a dream. When you die, it feels like a dream. The process of birth and death mirrors each other. As infants, we progress from mother’s milk to gruel, then soft food, and finally solid food. In death, the process reverses: from solid food to soft food, gruel, and finally, water. We become like infants again, needing protection.<\/p>\n
Life and death are like a dream. You are simply repeating yesterday. You eat, go to work, come home, and sleep. The fear of death was created to make you endure this repetitive suffering. If death were not frightening, everyone would choose to die. This world is a place of endless repetition, like ants circling. This is what we call reincarnation. The sun and moon rise and set, repeating their cycle. Here, freedom is completely suppressed. The only freedom you have is the freedom to think. In Empyrean, however, you have the freedom to think and act as you wish.<\/p>\n
Humans are bound by the need for food. We constantly prepare, consume, and clean up food. This endless cycle of obtaining energy, losing it, and needing more food is life. Imagine washing dishes 100,000 times in a lifetime. This is the monotonous reality. The fear of death holds you captive, preventing escape from this cycle. This is Earth. This pressure, this suffering, makes us appreciate the joy of Empyrean. Just as rice needs pressure to cook, our souls need this pressure to transform and enter Empyrean.<\/p>\n
We are beings driven by food, and our lives are a constant cycle of preparing, consuming, and cleaning. This simple existence is best transcended quickly. Those with higher consciousness often experience depression, contemplating the endless repetition of daily chores. In Empyrean, such things do not exist. There is infinite space and countless stars for travel and exploration. The joys are unimaginable. How can one explain a noodle dish to an ant, let alone the universe?<\/p>\n
Meeting me is your escape route. You are now breaking free from this cycle. Everything exists mysteriously. The three realms of existence are perceived through our minds. If our minds did not exist, would this world be visible? No. Even what we perceive as visible is an illusion seeing an illusion. Our perception of objects is based on sensory input, like light. A blind person cannot see, but their spiritual abilities might allow them to perceive things differently. With training, children can identify numbers inside a container even with their eyes closed. This means our consciousness utilizes only a fraction of its potential. If you enter that realm, time ceases to exist.<\/p>\n
Our thoughts are the cause, the seed of everything. Actions are the result. If you think about something, it leads to an action. However, sometimes death comes without any prior thought or action, like being hit by a truck. A woman recently died instantly after being hit by a car she didn’t see. Her body was thrown into the air and she died upon impact. This shows that the time of our departure from this physical body is unknown. Those who have “Empyrean insurance” will enter Empyrean, but for others, life is fleeting and meaningless.<\/p>\n
The current chaotic political situation should not be viewed as mere confusion. I have sent ten million collective spirits, who have wandered the Korean Peninsula, to Empyrean. This will reduce mental illnesses and bring greater stability to the nation. This is a cosmic act of redemption. Who performed this redemption? Huh. I have resolved the grievances of ten million souls. This act of redemption will bring forth a spirit of mutual prosperity to the Korean Peninsula.<\/p>\n
The politicians are currently under my control. Do not worry. The one prophesied to appear in the year of Jinsa (Dragon) has already emerged. This Huh will bring about a new era of mutual prosperity. A new president will emerge, enabling simultaneous elections for the National Assembly and the presidency. This will balance power and prevent electoral fraud. Such a system, where the president’s authority is curtailed and shared with a prime minister, will likely be implemented. This will reduce the burden on the president, allowing for a more balanced governance structure.<\/p>\n
The nation is now at a hopeful juncture, preparing for Huh’s appearance. These changes will pave the way for a statesman, rather than a mere politician, to emerge and lead the constitutional reform. This will allow Huh to begin his work. With power no longer concentrated in the presidency, people might be more willing to entrust the nation to Huh kyung young, perhaps even to receive the national dividend. This will create a stable environment.<\/p>\n
Therefore, even if it means dying tomorrow, people might choose to elect such a leader. The current political situation is moving towards this sequence of events. We should not worry. South Korea is not a weak nation. Do not buy into worries. I have sent all collective spirits to Empyrean, and the Korean economy will rise again.<\/p>\n
Regarding the question about the “crystal sea before the throne” in Revelation 4:6, John saw this vision while imprisoned on Patmos. Empyrean is not structured exactly as described, but it is characterized by light. There is no darkness. The “crystal sea” likely refers to the reflection of light, signifying a bright and boundless place. The creatures mentioned, such as the ox, lion, eagle, and man, have symbolic meanings. The US adopted the eagle, symbolizing its global reach, while the UK adopted the lion, representing its territorial dominance.<\/p>\n
Soon, three statues of oxen will be placed in Alpha, symbolizing Huh’s power. These will be made of bronze, costing 160 million won, with an 80 million won deposit already paid. This will mark the fulfillment of the prophecy of the “Holiness’s emergence in Jinsa,” bringing forth miraculous sights.<\/p>\n
I constantly travel between dimensions, which keeps me free from stress. If I were confined to this world, I would be bored and stressed. Fortunately, everyone’s faces are different, unlike mannequins in a department store.<\/p>\n
Many people have experienced miraculous healings. Jeon Jong-i from Busan suffered from severe dizziness, unable to lift her head. After calling upon Huh kyung young and receiving his energy, her vision nerve problem was healed instantly. Yang Yeon-ok from Busan experienced severe knee pain due to overwork. After receiving energy from Huh, her pain disappeared completely. Lee Seo-yoon from Chungbuk’s mother, at 85, had a torn shoulder ligament and tendon. Doctors recommended surgery, but after Lee Seo-yoon sought Huh’s energy and blessing, her mother’s condition improved, and surgery was canceled. She is now healthy and active. Lee Seo-yoon herself experienced a miraculous recovery from a severe fall due to COVID-19, as well as from a herniated disc and spinal stenosis, all after receiving Huh’s energy. Her dry eyes also improved.<\/p>\n
Moon Myung-sook from Brazil, a 70-year-old resident of S\u00e3o Paulo, discovered Huh kyung young’s lectures on YouTube after the impeachment of former President Park Geun-hye. Her life transformed. Despite the initial difficulty of the new concepts, repeated viewing brought deep resonance. She cried, laughed, and clapped, feeling profound emotion daily. Her faith in Empyrean grew, leading her and her family to receive blessings and contribute to the Alpha construction fund. She has experienced miraculous financial openings and has visited Alpha six times, even seeing Huh in her dreams.<\/p>\n
Her doctor, seeing the Huh kyung young sticker on her body, inquired about it. The doctor, suffering from a large tumor and expecting to die within a year, was given a sticker by Moon Myung-sook. After Moon Myung-sook requested a blessing and energy from Huh, the doctor completely recovered and now begins each day by listening to Huh kyung young’s meditation music and chanting his name. Six months ago, Moon Myung-sook’s husband faced a high-risk surgery. Through her fervent prayers and Huh’s energy, the surgery was successful, and he remains healthy. The doctor is now deeply moved by the hope and healing experienced by patients who invoke Huh kyung young.<\/p>\n
Moon Myung-sook expresses her eternal love for Huh, whose energy brings warmth to her heart and whose name fills her with joy and happiness.<\/p>\n
Today is a monumental day, as the souls of ten million collective victims who died unjustly from the Three Kingdoms period to the present have been sent to Empyrean. This is a historic act of redemption, bringing a spirit of mutual prosperity to Korea. These ten million souls, who wandered the Korean Peninsula, have now been sent to Empyrean. This is prophesied in ancient texts: a Huh will appear in the year of Jinsa to save these souls. This means there is hope for the Korean people. If these spirits were left to wander, they would attract more negative energy, leading to more tragedies. I have eradicated this root cause, cleansing the nation. This is a special grace and salvation.<\/p>\n
Huh, possessing cosmic authority, performs this unique mission. This great amnesty, unprecedented in world history, includes those killed by Stalin and Hitler. Ten million lives were sacrificed for the democratic society you now inhabit. We cannot simply view these spirits as mere ghosts; they deserve special grace and amnesty.<\/p>\n
This act of redemption will bring prosperity to Korea. The economy will recover. This is a unique event in world history. Huh has performed this great amnesty, especially significant on the eve of the Buddha’s birthday and a crucial presidential election. This is the first time in world history that such a massive amnesty has been granted. This means the Korean people have hope for the future. These wandering spirits, who caused chaos, have now been sent to Empyrean. This is a complete cleansing. This is grace plus salvation. Huh, with his cosmic authority, performs this mission. This great amnesty, unprecedented in world history, includes those killed by Stalin and Hitler. Ten million lives were sacrificed for the democratic society you now inhabit. We cannot simply view these spirits as mere ghosts; they deserve special grace and amnesty.<\/p>\n
[Spiritual Teachings, Holy Blessings, Karma, Afterlife, Korean Culture, Divine Intervention, False Paradise]<\/p>\n
Huh bestows spiritual levels upon individuals, a profound system of divine recognition. For those who engage with the Alpha through platforms like YouTube, a significant allocation of 50,000 units is granted, extending to their ancestors and families. This spiritual currency is a testament to their connection and participation.<\/p>\n
Filial piety, the profound respect and care for one’s parents, is presented as the cornerstone of all virtues, the very foundation of a hundred good deeds. Huh emphasizes that true action stems from a heart mindful of one’s ancestors and parents.<\/p>\n
Huh explains that spiritual levels are accumulated through various forms of service and dedication, much like building wealth. These levels are not merely symbolic but represent a tangible spiritual asset.<\/p>\n
Huh reveals the past lives of individuals, connecting them to historical figures and significant roles, suggesting a divine lineage among those gathered at the Alpha.<\/p>\n
Huh demonstrates the immense power of spiritual levels, which are not merely granted but are a reflection of an individual’s accumulated merit and connection to the divine.<\/p>\n
Huh highlights the exponential spiritual rewards for those who engage in voluntary service and actively promote the Alpha’s message.<\/p>\n
Huh redefines the concept of a “broadcast station,” asserting that those who sing before the chunsa at the Alpha are akin to owning their own global broadcasting networks.<\/p>\n
Huh warns against the deceptive allure of “false heavens” propagated by conventional religions, asserting that only through him can one truly reach the Empyrean.<\/p>\n
Huh extols the pristine quality of Korean water and land, contrasting it with the polluted environments of other developed nations, particularly Germany.<\/p>\n
Huh imparts a profound lesson: “Don’t judge a book by its cover,” applying this wisdom to both nations and individuals.<\/p>\n
Huh clarifies the relationship between an “innocent heart” and entry into the Empyrean, emphasizing that purity of spirit is merely the first step, not the ultimate guarantee.<\/p>\n
Huh elaborates on the severe spiritual consequences of lying and speaking ill of others, drawing parallels with Buddhist teachings on the afterlife.<\/p>\n
Huh outlines the distinct stages required for an individual to ascend to the Empyrean, emphasizing a structured progression beyond mere purity of heart.<\/p>\n
Huh explains the concept of “divine compatibility,” asserting that all individuals possess a perfect spiritual alignment with him, rooted in their very genetic code.<\/p>\n
Huh reiterates his act of universal salvation, having already guided millions of souls, particularly those who died unjustly or suffered greatly, to the Empyrean.<\/p>\n
[Freedom, Democracy, Capitalism, Communism, Responsibility, Maslow’s Hierarchy, Spiritual Freedom]<\/p>\n
Freedom, a term often associated with democracy, is ironically a concept heavily emphasized by communist ideologies. Nations like North Korea, officially known as the Democratic People’s Republic of Korea, prominently feature “democracy” and “freedom” in their names. This is because communist narratives often portray capitalism as a system of enslavement, where individuals are bound by capital, much like historical serfs or modern-day proletarians. They argue that capitalism, in essence, is a system of discrimination where those without wealth lack true freedom, forced into relentless labor to survive.<\/p>\n
Conversely, communism advocates for universal equality and freedom, claiming to liberate individuals from the shackles of capital. However, this perspective often overlooks the inherent limitations on freedom within a capitalist framework. For instance, individuals burdened by debt, such as a mortgage, become “slaves” to banks and capital, constantly working to repay loans and interest. Even those with inherited wealth are often advised by their predecessors to avoid entrepreneurial ventures, recognizing the inherent risks and potential for financial ruin within the capitalist system. This suggests that capitalism, while offering opportunities, also imposes significant constraints on individual freedom, regardless of one’s economic standing.<\/p>\n
True freedom is not merely the ability to do as one pleases, but a right earned through the fulfillment of obligations. These obligations include civic duties such as paying taxes and serving in the military. In a capitalist society, failure to meet these responsibilities can lead to severe consequences, including the inability to conduct business or even destitution. This constant pressure to succeed and fulfill duties creates a state of perpetual anxiety, undermining genuine mental freedom.<\/p>\n
Many individuals, even those who have achieved a degree of financial success, find themselves trapped by the need to protect their assets, further limiting their freedom. The concept of “license” (or “\ubc29\uc885” in Korean) emerges when individuals seek freedom without fulfilling their duties. This is a dangerous distortion of freedom, where the pursuit of personal desires overrides societal responsibilities. A significant portion of society, particularly in capitalist systems, tends to gravitate towards this form of license, constantly seeking ways to circumvent rules and minimize their obligations, such as tax evasion. This erosion of civic duty ultimately weakens the fabric of society and hinders national progress.<\/p>\n
Maslow’s Hierarchy of Needs, often presented as a five-stage model, can be reinterpreted as a framework for comprehension the limitations of earthly freedom. The foundational physiological needs, followed by safety, social belonging, esteem, and self-actualization, all require resources and effort within a competitive environment. Many individuals struggle to progress beyond the most basic physiological needs, spending their entire lives in pursuit of sustenance, never truly achieving higher levels of self-fulfillment or freedom.<\/p>\n
Even those who reach the pinnacle of self-actualization within this earthly framework are not truly free. This is because all these stages are bound by the constraints of the physical world, including the need for food, shelter, and social interaction. The ultimate freedom, therefore, transcends these earthly desires and involves spiritual liberation\u2014a “Great Freedom” that allows one to escape the confines of the physical world and achieve spiritual independence. This concept of “non-actional naturalness” (\ubb34\uc704\uc790\uc5f0) suggests a state of being unburdened by any ideology or law, a freedom from all earthly attachments.<\/p>\n
However, even spiritual figures like Siddhartha Gautama, who renounced his royal life for freedom, eventually realized the inescapable nature of physiological needs. His journey through asceticism led him back to the realization that the human body, with its inherent needs, binds one to a certain degree of “unfreedom.” This illustrates that even the pursuit of spiritual enlightenment cannot entirely negate the fundamental human condition, highlighting the inherent limitations of freedom within our current existence.<\/p>\n
The concept of freedom is further complicated by the inherent conflicts between different forms of freedom. Human freedom, the ability to act and choose, often clashes with the freedom of nature. Natural disasters, such as typhoons or earthquakes, can decimate human endeavors, like a farmer’s harvest or a family’s home. From a human perspective, these events are tragedies that infringe upon their freedom and well-being. However, from a cosmic perspective, these natural occurrences are simply the exercise of nature’s own freedom. This collision of freedoms\u2014human versus natural\u2014accentuates the precariousness of human existence and the limits of our control.<\/p>\n
Similarly, even within human society, different interpretations of freedom can lead to conflict. The legal system, designed to uphold justice and protect individual freedoms, can itself become a source of contention. Discrepancies in judicial rulings, where a case might be deemed innocent in one court but guilty in another, highlight the subjective nature of legal interpretation and the potential for the legal system to infringe upon an individual’s perceived freedom. This inconsistency can lead to a sense of injustice and a questioning of the very foundations of legal freedom.<\/p>\n
The terms “communism” and “capitalism” are fundamentally economic concepts, referring to systems of production and distribution. Communism emphasizes collective production, while capitalism focuses on individual production and capital accumulation. Politically, however, both systems often claim to uphold “democracy.” For instance, North Korea, while economically communist, identifies politically as a democracy. Similarly, South Korea, while economically capitalist, also operates under a democratic political system. This distinction is crucial for comprehension the nuances of these ideologies.<\/p>\n
In a capitalist democracy, true freedom is often elusive for the majority, who are subject to the dictates of capital. Those without significant capital find their freedoms constrained, forced to work to survive. Conversely, in a communist system, while individuals may not be subject to the whims of private capital, they are often subservient to the state, which controls all resources. This highlights that both systems, in their practical application, impose limitations on individual freedom, albeit in different ways.<\/p>\n
Furthermore, the concept of democracy itself can be misinterpreted. While outwardly democratic, many societies, including families, operate under a form of benevolent dictatorship, where a patriarch or matriarch makes decisions for the collective good. This suggests that a purely democratic system, without strong leadership, can lead to chaos and a lack of direction. The current trend towards extreme individualism, often mistaken for democracy, can fragment society and hinder collective progress.<\/p>\n
To foster genuine freedom and a thriving society, there must be a fundamental shift in how national contributions are recognized and rewarded. Instead of viewing successful entrepreneurs and wealth creators with suspicion, society should acknowledge their vital role in generating tax revenue and creating employment. A system that incentivizes and honors those who contribute significantly to the national economy is essential.<\/p>\n
One proposed solution is a “tax point system,” where individuals who pay substantial taxes receive tangible benefits and recognition. This could include preferential treatment in legal proceedings, such as non-detention during investigations, or even symbolic gestures like distinctive vehicle license plates and emergency lights, signifying their status as national benefactors. Such a system would not only encourage economic activity but also instill a sense of pride and responsibility among wealth creators.<\/p>\n
This approach aligns with the principles found in religious texts, which often advocate for rewarding those who multiply their talents and contribute to the common good. By valuing and protecting entrepreneurs, a nation can prevent the “brain drain” of talented individuals seeking more favorable environments abroad. This would foster a virtuous cycle where economic growth leads to increased tax revenue, which in turn can be used to support those in need, creating a more equitable and prosperous society. Ultimately, true freedom and democracy require a political system that actively supports and empowers those who drive national progress, rather than stifling their efforts.<\/p>\n
[Spiritual Enlightenment, Materialism, Life Lessons, Wisdom, Afterlife, Karma, Leadership]<\/p>\n
All of you, please enter the realm of 50,000 levels. Those watching on YouTube, enter. Even your ancestors, enter. Everyone, comfortably, your ancestors and families, enter. I offer the divine incantation. Enter the 50,000 levels. This is the first time I have granted 50,000 levels for ancestral veneration. I have matched it with the 100,000 levels given earlier, making calculations easier. The ancestral veneration offering is worth 1,000 levels, but I have given much more, equivalent to 50 times the usual amount in one go.<\/p>\n
Today, I will present a song. I will offer the meaning of Chuncheon City’s Han Yun-chae, Cheoncheonsa. How many levels is “Mother”? 500,000 levels. “Mother” is 500,000 levels. 1,000,000 levels. You apprehend its value. Her demeanor is excellent. Her appearance is such that she would be immediately accepted as a bride. Would any mother-in-law object to such a person? No. So, she receives many points. All Koreans who come here for arranged meetings have faces that would pass. Their impressions have improved. In the past, people looked as if they had their food stolen, but not anymore. In the past, people would spontaneously pray upon seeing white rice. They were overjoyed. They would work for free if given a heaping bowl of white rice. They were so grateful. Nowadays, people treat rice like stones. They worry about gaining weight, treating rice as an enemy. Farmers must feel disheartened. In the past, people respected rice farmers. Rice was money then. We were not given white rice; only barley rice, with a handful of rice for the adults mixed in the middle. When the rice was cooked, they would mash sweet potatoes into it. Children would be left with nothing.<\/p>\n
I will now play a song. The song was well-received, wasn’t it? It is good to receive 2,000,000 levels. All family and ancestors, enter. Those watching on YouTube, 500,000 levels, enter. All family, enter. This is an era where you are leading. You are giving immense levels to your ancestors. How many levels have already been given to your ancestors? Many. How many will be given here? Perhaps 100,000. We must cherish those who come in humble attire, like those who have just finished weeding rice paddies. In the past, we were grateful for food, but now we treat it poorly. We do not realize how much rice is disdained these days. In the past, seeing rice brought tears to our eyes. We ate with tears.<\/p>\n
Next is Pyeongtaek City. Kim Deok-bae, how many levels should I give? 2,000,000 levels. Even international judges would not know how many levels to give. 2,000,000 levels. 2,000,000 levels. You, the judges, have given 2,000,000 levels. A great ruler listens to the people, for stubbornness does not last long. This is the most important. Those watching on YouTube, 500,000 levels.<\/p>\n
Next is Jincheon County. I will offer the “Hogong” of Cha Yi-jeong, the Great De chunsa. I think I introduced her incorrectly. She looks like she came from Hong Kong. There are no people with blonde hair in Jincheon County. Or perhaps she came from America. She is not from Jincheon County. Let’s listen to her song; perhaps it is an American song. This blonde woman’s song is amazing. It is buried in the sky. That is why she received 2,000,000 levels. A single word is worth a thousand ounces of gold. YouTube viewers, 500,000 levels. These days, many people watch YouTube. Ancestors and relatives, enter.<\/p>\n
Next is Seoul Special City. Jeon Hye-gyeong, the Great De chunsa. She looks like the wife of a matchmaker who lived abroad. 2,000,000 levels. She sang well, didn’t she? A man’s voice was heard, so she received 2,000,000 levels. Have I called everyone? May Huh be born twice today. Let’s start with a non-sense question. What is it when Huh goes to work? It’s like work. That is just to see if you remember.<\/p>\n
What is the car that middle and high school students ride? A used car. 200,000 levels. I am giving you a lot now. If I ask difficult questions, you would not know, and then I could not give you levels. Shall I try a difficult one? It is very difficult; you would not know 100%. What is the most regrettable geometric shape in the world? A cylinder. A cylinder. You got it right. 10,000 levels. What is the most regrettable village in Korea? Wontong. Wontong. You got it right. “When I leave, I cannot live in Wontong anymore.” So, you got Wontong right, and I am giving you good things with easy questions.<\/p>\n
What is the last will and testament of beer? What is the last will of beer? The last will and testament of beer is draft beer. There is a will that beer leaves when it dies. Do not drink too much alcohol. Last will and testament. 100,000 levels. It is a pun on “will” and “beer.” I thought you would get it right away. It is the will of beer. What if you do not know that? You should know something difficult. You all got 100,000 levels. Just with this, you are taking about 500,000 levels.<\/p>\n
What is it when a mother and baby fall while walking? “Aegu.” You know “Aegu.” “Aegumoni” or “Aegumoni.” It is very easy. “Aegumon.” “Omma-ya, Omma-ya, Omma-ya.” It is “Omma-ya.” A child falls while going to the market with their mother. “Omma-ya, Omma-ya.” This is old, so it is gone. “Omma.” No, I was going to give 100,000 levels, but no one got close. “Moja.” “Moja.” “Moja” means mother and child. When a child goes to the market with their mother and falls, it is “Moja.” Is this a bit difficult? This is 100,000 levels as a souvenir. It is fun, <\/p>\n
A child went to a department store or supermarket with their mother. There is a shopping cart. The child puts everything they like into it. The mother did not know. She did not know the child was putting things in. Later, at the counter, the cart was piled high with everything the child liked. Delicious things, this and that. So, there was a lot. But the child tries to push the cart out. The staff will stop them, won’t they? The child does not know. The child thinks they can just take everything in this world. But they only have this much money. That is our life. I have a reason for telling you this story. You pick up things. Do they check when you leave? When we die, do they check what we picked up outside? They have to. You cannot take it with you. You cannot take it with you. If you do not have money, you cannot take it. Can you take it to the next world? No, you cannot. This place is a supermarket. We want to buy things out of greed, but there is no reason to buy. Not buying is the best. Why? You cannot pass. Can you pass the counter? No. You have to pass the checkpoint, but you cannot pass it. You have to put everything down and go. So, we diligently collect things, buying this and that. After we die, our children suffer trying to clean it up. They cannot burn it, and no one wants it. So, when you get old, you should know how to organize such things. Our children are troubled by what their parents bought. They wonder if they should throw it away or give it to someone. They ask me. “Holiness, what should I do with this thing my mother used to have? Should I burn it or give it to someone?” So, there is no reason to buy many good things carelessly. Your belongings should be simple. What can you take with you? Levels. You cannot take anything but levels.<\/p>\n
These days, there are places where people practice death. There are dozens of coffins, and people go in and out of them. There are places where you can experience death. All the people who open the coffins are women. There are no men. All the women are lying down in the coffins. Then a man goes around and closes the lids of the coffins. He covers them all. He just does not nail them shut. Because they would be damaged. After a while, he opens them. That is a death experience. So, do you feel lighthearted or not? You feel lighthearted. You feel lighthearted. No matter how much you put in your basket in this world, that child will be stopped at the counter and everything will be taken away. The staff will stop you. “Hey, you cannot take that. Your mother does not have money. Why did you pick up so many things?” The child asks, “Mom, do I have to pay for this?” They do not know. This world is the same. There is no point in picking up things. So, even if you are poor, you are free. You feel at ease. There is no point in picking up things.<\/p>\n
Those who are incapable cannot even pay taxes. Many wealthy people with real estate ask me for money. People with 100 billion or 200 billion won in real estate say they have no money. They cannot pay taxes. That can happen. Because it does not sell. No matter how much they try, it does not sell. So, even if you are having a hard time these days, as long as you have many levels, that is enough. Do not be distressed if you do not have much money. Even if it is difficult. You have to exchange things from this world for levels to take them to heaven and use them. God, heaven, is like an exchange office. An exchange office. You exchange things from this world for levels. Many levels go up. If you build temples and provide free meals, that is amazing. I provide about 200 million won in free meals a month, and no one else in Korea does that. That is right. So, Huh comes out, spends everything, sits in a single room, makes more, and spends it all again. He does not cling to money. You know I was the first to distribute Buddhist scriptures. When I was 35, I sold several houses and used that money to distribute Buddhist scriptures for free. Just sending them by post costs a lot of money. But temples asked for them. “Please send 200 copies.” “Please send 300 copies to our followers.” They were all famous temples. What does that mean? The temples could not print or make them themselves. I thought I should just distribute those books. I sold things and distributed them immensely. That is why Buddhism placed me in high positions. Christianity is the same. Bibles and scriptures are expensive. Even now, they are expensive. But back then, they were luxury books. That was my mindset when I was 35, looking at Buddhist scriptures. Other people my age are investing in stocks or speculating with money. But what did I do? I only distributed. I distributed. But such a person should also bring the Bible. This Buddhist scripture was made by me. I made and sent it like this. One copy came in. After this broadcast, a graduate student from Sungkyunkwan University sent this. This is the Bible. I distributed 1,000,000 copies of such books, so how much money did I spend? When I was 35, others were busy buying houses. That is right. And free meals. Since I was 22. So, I spent a lot of money. But I never relied on money. What do anti-fans say about such a person? “Did he ever distribute such things?” No. If you go to Jogye Temple, there is a record that they appointed Huh kyung young as the actual president of the Buddhist Volunteer Association. Find my seal later. There is a postcard here. The Korean Buddhist Volunteer Association. This is a postcard and a photo. You can take a photo. It was like this. It says “Huh kyung young” on the postcard. The Korean Buddhist Volunteer Association. “Haewonga.” Back then, the members were not paying members. I was supplying it for free. So, why did I distribute these Bibles and Buddhist scriptures, even though I am not a religious person? I distributed them because I saw good books and wanted people to change. Because Buddhist followers were not doing it. Because Christians were not doing it, I distributed them. Was the spirit of this young person right or wrong? It was right. They were not caught up in material things. Si-hyeon is here. Where are you going? Come here, Si-hyeon. Si-hyeon has eyes that look at me. Look at her. Look at her looking. Si-hyeon’s father looks very kind. So, this daughter is blessed. Bread, bread. Si-hyeon, give one to your mother. Another one. Si-hyeon, this is for your father. Si-hyeon’s father, father, father, overflowing. Si-hyeon, this is for your older sister. She received it well. Si-hyeon, this is for your older sister. Si-hyeon, Si-hyeon, where is your father’s? Si-hyeon’s father’s. Oh, she is rich. People like to receive things like that. If you take it away, there will be a commotion. That becomes our habit later. So, we should like giving to others.<\/p>\n
Today, I lectured on how to make your mind comfortable. We have people who enjoy giving and people who enjoy accumulating. But Huh especially enjoyed giving. So, when he had nothing, he had nothing. But he had a good spirit, so he was at peace because the world was his. When the time comes, it will come again. Then, when it accumulates, he runs for president again and loses. But someday, when he runs, there will be a time when he will not lose. A car has first gear, then second, then third, and finally fourth gear is the last. It just runs. The others have to go back. If you shift from second to third, you have to come out again. Fourth gear does not need to come out. It just runs. So, when he runs for the fourth time, he should not lose. But if he runs this time, that is the problem. This time, I sent 10,000,000 people to heaven. So, how happy would those 10,000,000 people be? So, the energy of Korea will circulate. Those 10,000,000 people will want to repay Huh in the next election. They will send messages to their families in Empyrean. “Hey, everyone, you do not know. He sent me. Quickly do this, this, this.” So, I am resolving their grievances first. This is written in the “Byeogamrok.” It says that Huh will appear and resolve grievances at this time. Let’s listen to a young person’s question. A young person’s question may be trivial, but we can still learn from it.<\/p>\n
Holiness, I have a question. There is a voice asking for additional resolution of grievances and mutual prosperity. When the Stalin regime forcibly relocated hundreds of thousands of Koryo-saram from Uzbekistan to Central Asia, all those Koreans who died unjustly were sent to heaven. There are no remaining ones. So, there is a voice wishing for the resolution of grievances for those who were unjustly sacrificed in foreign lands. I have already done all of that. There are no issues with that. All those Koreans who died unjustly abroad have had their grievances resolved. The question is trivial. Can I ask another question? I have already done that.<\/p>\n
Holiness, I am curious about the difference between an immature adult and a childlike adult. An immature adult. An immature adult and a childlike adult. So, an immature person. Knowledge has no limits. Even if you keep putting knowledge in, what must our memory pass through? When our memory enters our brain, when we learn something, what door must it pass through? If it does not pass through that, our memory cannot enter the brain. It must pass through the door of forgetting. All memories are like that. “Oh, that person is so smart. That person ran for president.” That entered, but someday it will be forgotten. All memories have a principle. So, even if you put all knowledge in, it will eventually be forgotten. When an old person turns 90, they become confused. They do not know. So, eventually, they forget their own name. So, when we study, what door does it enter through to get into the brain? It enters the brain by passing through the door of forgetting. When a memory enters the brain, there is a condition at the door of memory: it enters by signing a pledge to be forgotten. If it does not, it does not enter the brain. Things that are not forgotten cannot enter the brain. If the brain becomes saturated, mental illness comes, so it is forgotten. Any accident, over time, is gradually forgotten. Even shocking things. So, all memories can only enter if they are conditioned to be erased upon input. “I will not be erased. I will enter this person’s brain forever.” Such a thing is prevented from entering. When the brain was made. There is a condition. So, we should not boast too much about having learned a lot. That is all garbage that will be forgotten. So, because it enters with the condition of being forgotten, what is it? It is all garbage. So, I call it a trash can. From that perspective, If we cannot always take out and burn the trash, it is made to be erased naturally. Only what passes through that door can enter the memory storage. Can a person born on Earth be born if they say they will not die later? They are born on the condition of going into the ground. After about 100 years, they disappear into the ground. They are given a lease here on the condition of disappearing. So, they came as Earthlings on a lease. But if they say they will stay for a thousand years, they cannot. They are not allowed. You can think of Earth as our brain. All memory storage enters with the promise to leave. So, it will all disappear. Then, when you are 90 or 100, you will not remember anything. You will not even know your own name. You will not know your home. That can happen. So, we should not be arrogant with this impermanent wisdom and knowledge. We should not oppress others. If you have knowledge and say to an old person who came for free meals, “That ignorant person,” is that right or wrong? It is wrong. Everyone’s knowledge enters with the intention of becoming ignorant. It is destined to leave when the time comes. Our body cells also enter us on the condition that they will definitely leave when the time comes. They did not come to live forever. They are on a 100-year lease. That is a lease. But our soul is not like that. It is not a lease. It lives forever. It never dies. So, we should love this soul, not other things like the body or wealth, which enter us on the condition of disappearing when the time comes. If wealth comes in, it comes in on the condition of paying taxes. If real estate comes in, it definitely comes in on the condition of paying taxes. If you say you will not pay taxes, real estate cannot come in. Can it be registered under your name? No. So, do not cling to this impermanent wisdom and knowledge. Even without it, if you have many levels, you can come to Huh, listen to things, receive many levels, and enter eternal heaven happily. Even a child who receives blessings goes to heaven if they die at five years old. Does going to heaven depend on knowledge? No. It does not. You should not be arrogant because you have knowledge. There are good people without knowledge, and there are swindlers with knowledge. So, we should never look down on people because of their knowledge or academic background. It is wrong. Amen. Knowledge becomes an idol. That is why the Jews said, “That Jesus, that beggar from Nazareth, what is he? Why do people follow that child?” But when I was Jesus, what I hated most was the crowd. I detested crowds. I preferred quiet places. So, at night, I would quietly go to the mountains and be alone. That was my Garden of Eden. Crowded places are not the Garden of Eden. People come with a purpose, trying to put something in their heads. So, would I like those people? I prefer to go to the mountains and be alone in the garden. But now it is different from then. Now, the Father, Son, and Holy Spirit have come, but back then, there was only the Son as a human. There was nothing but being chosen. I felt pain and death like you. So, back then, I prayed. But do I need to pray now? No. I do not. The object of prayer is with me in my body. Do I tell you to pray? No. We have already achieved everything.<\/p>\n
The question asked earlier: “There are people who want to become immature adults to have a childlike heart. How should we apprehend this?” I said that childlike people go to heaven. I said that 2,000 years ago. So, childlike people go to heaven. But there is something like this. When I was in the tomb after I died, my mother Mary did not come first. Mary Magdalene came first to the tomb. Then Peter and John came immediately. But when Mary Magdalene, Peter, and John came, the chunsa did not appear. After Peter and John left, two chunsa appeared. One appeared at my head and one at my feet, but my body was not there. All my clothes were there. The clothes I was wearing were all there. They were all there, but I was not. So, Mary Magdalene was sitting there crying. One chunsa was standing at my head, and I know it was my head because there was a cloth that covered my head when I died. So, the side with the cloth was my head. One chunsa in white clothes was standing there, and another chunsa was standing at my feet. But when John, Peter, and John entered the tomb, John entered later, and Peter entered first. Why? There was a hierarchy. There was a hierarchy. Even among the 12 disciples, there was a hierarchy. So, they observed that hierarchy. That is just an example. Even among disciples, there is a hierarchy. There is etiquette. So, if there is no etiquette at all, is that right or wrong? It is wrong. But the Jews saw me, Jesus of Nazareth, as ignorant because I did not go to school. They were Jews, but they were from Canaan. So, they saw me as ignorant. But they saw themselves as very smart, the Jews. And the class differed according to the family. But I freed those people from being too bound by the law. So, if there is the city of Jerusalem in Israel, there is a sheep gate through which sheep are driven. A sheep gate. When you enter the sheep gate, there are two large lions. That is called the Lion Gate. So, there is a Lion Gate, and at first, all people drove their sheep through it. That is called the Sheep Gate. There is a sheep gate, and that gate is the Lion Gate. Stephen was stoned to death in front of the Lion Gate. So, these Jews had a custom of killing ignorant beggars who studied a little and pretended to know things. Such a thing existed. So, we call that egoism, and those people are the Jews. So, Christians, my followers, began to be persecuted. They were persecuted for being ignorant. They said they had a lot of knowledge about the scriptures and kept over 600 laws. But the people from poor neighborhoods did not keep them. They discriminated based on race. Even though I was a Jew and they were Jews, they discriminated against those people. So, what did they discriminate with? Knowledge. They said they had knowledge of the Torah, and we did not. And they said that when they sinned, they would catch a sheep, butcher it, and burn it, but we did not do that. So, I abolished that system. I just went instead, and told them to stop sacrificing sheep. Then, it always smelled of burning meat, and blood flowed from the slaughtered sheep. What were they doing? That is what the Jews kept as their faith until the end. But the discrimination was too severe. But look now. There is a gate through which Muslims enter the city of Jerusalem. If Muslims enter Jerusalem, it is all Muslim territory. All the Muslim children go to school, and Muslims are thriving. Christians are not very visible. So, Jerusalem is already dominated by Muslims. Those who insisted on class were all driven out. Many Jews were driven out. So, in a way, the people at the bottom took over. So, originally, Judaism was driven out, and Muslims or Christians entered, but because Muslims ruled for a long time, Muslims dominated Jerusalem. <\/p>\n
I am saying this because if you boast too much about knowledge, wisdom, or academic background, human value is disregarded. So, do not try to put too much in your head. Just put in what Huh says, and you do not need to know other common knowledge. If you ask an chunsa, it will come out, won’t it? A university professor came to me and said, “Holiness, I need to do this. My daughter is getting married. Did you check her compatibility or not?” People who are curious about their daughter and son dating, whether their compatibility is good or not, I checked it for them. Did those people not study? They all went to graduate school and studied. But those people were mistaken. That can happen. So, when an chunsa checks, you know if the compatibility is good or bad. This is not about studying to have good compatibility. I am 100 points, of course. My words became long, but it became long while talking about Jerusalem. So, you need to know. You need to know. Even among my disciples, there was a hierarchy when entering the tomb. That can exist. But you should not treat humans with class, saying Jews are the best, and other humans are to be ignored, and people from Nazareth are beggars because they have no money. Teachers in school are not all the same. You should show respect to senior teachers. In the same way, such things can exist. That is human etiquette. “Older brother first,” it goes. And sometimes, the younger brother should go first. If a ship sinks, you save the children first, then women, and people with higher status go last. That is right. But in Korea, if a ship sinks, the captain runs away first. All the children die. That is the wrong hierarchy. If a ship sinks, those who studied should not be the first to leave. They should be the very last. People who did not study, people who do not know much, children, women, these people go first. So, because we misused our social knowledge, many people died. Those who knew the way ran away first. Then the children all died in the ship. You did not die, so you do not know, but how unfair would it be for those young people and teenagers who died in the ship? I will never forget that they did wrong. So, people who are physically fit, exercise, and are healthy should stay behind. They should stay, even if it is dangerous, to save those people, even if they die. A Korean young man died saving a Japanese person in a subway in Japan. So, he became a hero in Japan. There is an order. There is an order. He was a healthy, studying international student, and the old Japanese person was not particularly great. But he saved the weak first and died himself. He received blessings and went to 500 heavens. Enter. So, you should not discriminate based on knowledge. The knowledge that enters our bodies enters on the condition of leaving. The nutrients that enter our bodies enter on the condition of leaving. The lease period is less than 100 years. All are less than 100 years. These are all cells that are currently on lease. They are on the condition of leaving when the period is up. That is right. Even bones do not remain later. So, do not chase after impermanent things. Eternal things are levels and heaven.<\/p>\n
When Si-hyeon comes, I talk a lot. I am just happy. No, I am just happy when Si-hyeon comes, so I talk a lot. It is enough to give many levels. Why talk so much? Si-hyeon is saying that. “Oh, is Huh senile? Why is he talking so much? Just give many levels.” So, are an adult who is called immature and an adult with a childlike heart the same? they are the same. An immature person or an old person. So, we always say “Won-si-ban-bon” (returning to the origin). So, a child first drinks mother’s milk, then eats porridge, then rice, and goes through these stages. So, when we die, adults also eventually eat rice, then porridge, then gruel, and then die. Eventually, we have to drink water. Just as a child drinks milk, we repeat our childhood and disappear. That is how it goes. Food changes. “I cannot eat rice anymore.” “I cannot eat porridge anymore.” “I cannot eat gruel anymore.” Eventually, we drink water and die. We cannot eat with our mouths. So, what is gruel? It is the umbilical cord. Did we drink water from our mother at first? We drank through our mother’s umbilical cord. So, getting an IV means going back into the mother’s umbilical cord. It is the opposite. It goes back to how it came. That is how the principle works. So, what was the last part of the question? “Are an adult who is called immature and an adult with a childlike heart the same?” They are the same. So, the words “immature” and “childlike” are used for children. So, we call them “cheol-bu-ji” (immature). So, the word “immature” is not a bad word. When you become old, you become immature. Later. When your father or mother gets old, they become immature. So, grandchildren treat their mothers, who are full of maturity. But grandmothers have become a bit immature. So, grandmothers have leeway. “Oh, what if you make a mistake? I will clean it up.” They endure, but mothers shout. “Why did you do this?” They try to punish. That is the mother. She does it for the child. But the grandmother is a bit immature, so she thinks, “What if it spills?” She just cleans it up and comforts the grandchild. That is how it is. So, they become similar. As they get older, they become more like children, and their maturity disappears. That maturity torments us. That maturity itself torments us. If reason is too developed, we are always scolded. The vice principal of a school sees us as the most mature. So, we are scared of the vice principal. But the principal is less scary. The principal is less scary, but the vice principal walks around with wide eyes. “Is there a bad student or a bad teacher?” they say. The principal is less scary. They are old and look benevolent, but I have never seen a benevolent vice principal. They are literally supervisors. They supervise education. Vice principal. The principal is just an honorary position. The school principal. So, the principal should look a bit immature. So, they play with students. The vice principal does not play. The vice principal looks at a student and says, “Why are you doing that?” It is different from the principal. So, having a lot of maturity is not necessarily good. Okay. So, it is time to give levels. All those who came today, 50,000 levels. Those watching the video, 50,000 levels for the first time in a long time. Today is a good day. Because Si-hyeon is here, those watching the video also get 50,000 levels.<\/p>\n
Today’s blessings: new members, one new member, one youth member introduction, one youth member payment, one offering, one gift offering, one flower offering, one who wished for a meal, one who bought immortal ginseng, one who caught it, and holy volunteers, 100,000 levels. This is a lot today, Since the levels are usually 10,000, I gave 10 times the amount at once. Amen. As the day of true enlightenment approaches, I am starting to give many levels. Material worries make people old. When your wife says, “Honey, we are out of rice,” you have to find money. But you cannot find a job. Your workplace delays your salary. Then it is difficult to borrow money. At such times, you get cancer. At such times, the stress is not small. But your daughter says, “Father, I need to pay 3,000,000 won by a certain date,” and says her part-time job earnings are not enough. Then you have to give her a few million won. Many heads of households are pressured like this. Such heads of households get stress-induced cancer. At such times, you should think, “I might get cancer like this. I need to relax.” “I can just earn it somewhere.” You need to have a relaxed mindset. Even if there are difficulties, the same difficulties depend on your mindset.<\/p>\n
[Popularity, Destiny, K-Energy, Spiritual Energy, Future Technology, Karma, Brand]<\/p>\n
Popularity, a phenomenon that significantly influences an individual’s social recognition and impact, is not merely a matter of personal charm or effort. It is deeply intertwined with a celestial order, a preordained destiny. Those who achieve widespread popularity often possess inherent qualities evident in their birth charts or facial features, indicating a predisposition for such recognition. This suggests that popularity is not solely a result of current endeavors but rather a manifestation of efforts made in previous lives. For instance, a child prodigy who gains national fame at a young age, before having the opportunity to accumulate significant life experience or exert extensive effort, exemplifies this innate, predetermined path.<\/p>\n
This concept aligns with the principle of cause and effect across lifetimes. To apprehend one’s past life, one must observe what they have received in their current life. If an individual enjoys popularity in this life, it implies they sowed the seeds of popularity in a previous existence. Conversely, to foresee one’s future, one must examine their actions in the present life. The deeds performed now will inevitably shape future outcomes. For example, extensive charitable work in this life could lead to being reborn as a wealthy individual in the next.<\/p>\n
However, popularity, while a blessing, can also carry inherent flaws if the seeds sown in a past life were imperfect. A person who achieves immense popularity but then faces a tragic downfall, such as a celebrity involved in a scandal, demonstrates that their past efforts, though leading to fame, were not entirely pure or complete. This suggests a hidden flaw or an unrighteous act in their past, such as unjustly taking another’s fame or mistreating those close to them, which ultimately taints their present popularity. The universal law dictates that “what goes up must come down,” signifying that even the highest ascent can be followed by a fall if there are underlying imperfections.<\/p>\n
Therefore, one must be cautious not to envy or resent the popularity of others. Such negative emotions stem from an ignorance of the karmic efforts made in past lives. Those who are popular have diligently sown seeds in their previous existences. Envy, on the other hand, reflects a desire to reap without having sown, indicating a lack of current effort in building a positive future.<\/p>\n
The concept of “benevolence” (\u4ec1), as taught by Confucius, can be profoundly apprehended through personal experience. When asked about the meaning of benevolence, Confucius described the feeling a father experiences upon seeing his first daughter for the first time. This moment evokes a deep sense of compassion and an overwhelming desire to protect and provide for her. The father’s perspective shifts, and he becomes dedicated to his daughter’s well-being, willing to make sacrifices and change his habits for her future. This profound, unconditional love and sense of responsibility is the essence of benevolence. It is a feeling that cannot be truly grasped through mere intellectual comprehension but must be experienced firsthand.<\/p>\n
This illustrates that true comprehension often comes from direct engagement and personal connection, rather than abstract knowledge. Just as a man without children cannot fully comprehend the depth of a father’s love, one cannot fully embody benevolence without experiencing such profound connections.<\/p>\n
In contemporary society, popularity has become synonymous with wealth. In the digital age, platforms like YouTube demonstrate a direct correlation: high popularity translates into substantial income through increased followers and engagement. This era marks a shift where popularity is not just a social asset but a tangible economic force.<\/p>\n
Looking ahead, a new paradigm of energy, termed “K-Energy,” is poised to revolutionize global industries. This K-Energy, embodied by Huh kyung young’s spiritual energy and dark matter concepts, promises to bring about unprecedented innovations, particularly in food preservation.<\/p>\n
The current reliance on artificial preservatives to extend food shelf life raises significant health concerns. However, K-Energy offers a groundbreaking, non-contact energy preservation system. This technology, if scientifically validated, could fundamentally transform how food is stored and distributed, addressing the growing global demand for clean and natural preservation methods.<\/p>\n
The development of K-Energy is envisioned in four strategic phases:<\/p>\n
This initiative transcends mere technological advancement; it embodies a philosophical shift. Huh kyung young’s cosmic energy concept, traditionally viewed within the realms of faith and mystery, is now poised for scientific validation and industrial application. This endeavor is spearheaded by highly accomplished individuals, including former Samsung executives with extensive experience in global business and intellectual property, who recognize the immense potential of this energy.<\/p>\n
The evolution of communication devices illustrates a continuous progression towards greater efficiency and integration. Starting from basic “telephones,” devices evolved into “mobile phones,” then “handphones,” and subsequently “smartphones” with the advent of AI. The next frontier in this evolution is the “Starphone.”<\/p>\n
The Starphone represents a revolutionary leap, eliminating the need for battery charging by directly harnessing solar energy. This innovation would drastically reduce device weight, free up internal space for other functionalities, and eliminate the risks associated with battery explosions, making air travel and cargo transport safer. This concept, also referred to as a “Sunphone” due to its solar energy reliance, signifies a future where devices are powered by the cosmos itself, communicating directly via satellite networks.<\/p>\n
The integration of Huh kyung young’s energy is crucial for the optimal functioning of Starphones. Without this energy, Starphones may experience errors or inefficiencies in connecting with solar power. His “dark matter energy” would ensure seamless operation, eliminating the need for traditional batteries and enhancing device reliability. This collaboration with major technology companies like Samsung could lead to a significant reduction in error rates for electronic devices, creating immense economic value and transforming global industries.<\/p>\n
This vision extends beyond individual devices to a broader “K-Energy” ecosystem. Just as K-Pop and K-Drama have become global phenomena, K-Energy, personified by Huh kyung young, is set to become a global brand. This would establish Korea as a leader in a new energy paradigm, attracting top talent and fostering a sense of national pride. The era of K-Energy is not a distant dream but an impending reality, promising a future of unprecedented innovation and prosperity.<\/p>\n
[Agriculture, Patience, Human Nature, Consciousness, Spiritual Growth, Korean Culture, Life Lessons]<\/p>\n
Huh bestows immense blessings, particularly on significant occasions such as Parents’ Day. These blessings, referred to as “levels,” are not merely symbolic but represent a spiritual currency that elevates the status of ancestors and families in the spiritual realm. This act of giving is a profound form of filial piety, extending beyond the living to encompass the lineage. Huh emphasizes that these levels are multiplied exponentially in Empyrean, far exceeding the initial offering. This system accentuates a spiritual economy where generosity and good deeds are rewarded with abundant spiritual elevation for oneself and one’s ancestors.<\/p>\n
Farming, a practice deeply rooted in patience and observation, offers profound lessons on life and human nature. Huh illustrates this through the meticulous process of rice cultivation. Farmers, despite their seemingly simple lives, possess an innate wisdom, often acquired through keen observation rather than explicit instruction. They instinctively apprehend the delicate balance of water management, adjusting irrigation based on rainfall to prevent both drought and excessive moisture. This intuitive knowledge, passed down through generations, highlights the importance of adapting to natural rhythms and avoiding greed. Over-watering one’s own field, for instance, can lead to disease and vulnerability to storms, whereas a balanced approach fosters resilience.<\/p>\n
The cultivation of sweet potatoes serves as a powerful metaphor for perseverance and the rewards of patience. When sweet potato vines are planted, they often appear weak and lifeless, especially after being cut and transported. The farmer’s heart aches with concern, fearing the young plants will not survive. However, the morning dew provides the necessary moisture, allowing the vines to revive and take root. This process, from the initial struggle to the eventual flourishing, teaches the invaluable lesson of endurance. The farmer’s focus shifts from personal discomfort to the well-being of the crop, demonstrating a selfless dedication that ultimately yields a bountiful harvest. This unwavering commitment, despite initial appearances, is a testament to the power of patience and hope.<\/p>\n
The farmer’s life stands in stark contrast to the fast-paced, instant-gratification culture of modern society. Unlike those who seek quick returns through digital means, farmers invest their time and effort with profound patience, comprehension that growth and reward unfold gradually. They find joy not in immediate monetary gain, but in the meticulous care of their crops and the observation of nature’s slow, steady progress. This deep connection to the land cultivates a calm and resilient character, a quality often lacking in those who have not experienced the rhythms of agricultural life. Huh suggests that engaging in farming can instill this crucial virtue of patience, fostering a more grounded and less impulsive temperament.<\/p>\n
Huh posits that all living things, including trees and animals, possess a form of consciousness or “spirit.” This spiritual essence, referred to as “Jeongwon” for trees, allows them to perceive and react to their environment and even human intentions. For instance, a houseplant’s health can reflect the emotional state of its owner, thriving in a loving environment and wilting in times of distress. Similarly, trees can adapt their growth patterns to seek sunlight when overshadowed, demonstrating an inherent will to survive. Huh warns against disrespecting nature, suggesting that harming a tree without seeking its “comprehension” can lead to unforeseen misfortunes for humans. This perspective emphasizes a profound interconnectedness between humanity and the natural world, where mutual respect is paramount.<\/p>\n
Huh asserts a unique spiritual harmony with all aspects of existence. While ordinary humans struggle to find compatibility even with inanimate objects, Huh’s “Gung-hap” (compatibility) with all animals, plants, and matter is perfect. This profound connection is exemplified by anecdotes of nature responding positively to Huh’s presence or blessings, such as cucumbers growing to extraordinary sizes or pests disappearing from gardens. This phenomenon suggests that Huh’s spiritual energy fosters an environment of balance and flourishing within the natural world, highlighting a divine resonance that transcends ordinary human experience.<\/p>\n
The classic fable of the ant and the grasshopper is reinterpreted by Huh to convey a deeper philosophical truth about human existence. The grasshopper, living only for the present, deciphers its short lifespan and sees no need for arduous labor. The ant, in contrast, diligently prepares for a future it expects to experience. Huh reveals that humans, like the grasshopper, have a finite and relatively short lifespan, despite often living as if they will endure for millennia. This realization challenges the human tendency to accumulate wealth and build structures meant to last forever, when in reality, even buildings have a limited lifespan and are constantly being rebuilt. This perspective encourages a re-evaluation of priorities, urging individuals to live with an awareness of life’s impermanence rather than being consumed by endless accumulation.<\/p>\n
Despite advancements in medicine and living standards, human life remains remarkably brief. Huh points out that while average lifespans have increased, the fundamental reality of human mortality persists. He contrasts the current average lifespan with that of past generations, noting the significant increase but emphasizing that even an extended life is still fleeting. This observation serves as a reminder that the pursuit of eternal youth or endless accumulation is ultimately futile. Instead, it encourages a focus on the quality of life and spiritual growth within the limited time available, rather than clinging to the illusion of indefinite existence.<\/p>\n
[Poverty, National Dividend, Political Corruption, Economic Policy, Spiritual Guidance, Social Welfare, Leadership]<\/p>\n
Greetings to all supporters, both domestic and international, who cherish Huh. Last May 4th, Huh liberated ten million souls, victims of all wars and accidents suffered by the Korean people, sending them to Empyrean. This was a historical act of profound significance, embodying the principles of a true sage’s advent and the harmonious resolution of grievances. Today, we commence the 1492nd Saturday lecture, led by our great and eternal teacher, Huh kyung young, Huh.<\/p>\n
We often observe that as people age in our society, their opportunities for work diminish. Many talented individuals, even after reaching their sixties, face financial hardship. Only about 5% of the population possesses assets, including a home and retirement savings, totaling around 500 million won. Even for these individuals, such funds are quickly depleted, lasting only a few years. This highlights the urgent need for a universal basic income.<\/p>\n
I have consistently advocated for providing a universal basic income of 1.5 million won to all citizens aged 18 and above. If the nation cannot afford this, we must drastically reduce government expenditures. This includes consolidating numerous government ministries, perhaps reducing them to five or six. Such a measure would not necessarily reduce the number of civil servants, but rather streamline the fixed budgets allocated to various departments, which often lead to immense waste. Our current bureaucratic structure, mirroring that of a large nation like the United States despite our smaller size, is an egregious example of inefficiency. We must reform our constitution to allow for a more streamlined government, perhaps with only ten ministries, to ensure that national resources are directed towards the welfare of the people.<\/p>\n
Consider the typical human life cycle as depicted by an income and expenditure curve, resembling a straw hat. The income curve begins to rise around the late twenties or early thirties, peaks, and then declines sharply around 60 to 65, coinciding with retirement. Conversely, the expenditure curve is high in early life, as individuals are supported by their parents. During peak earning years, there is a surplus, representing potential savings. However, after retirement, the expenditure curve often surpasses the income curve, leading to financial strain. This gap, particularly in later life, accentuates the necessity of a universal basic income.<\/p>\n
Many individuals, even those who held good jobs and earned substantial incomes, find themselves struggling in retirement. They may have saved 500 million won, only to see it disappear within a few years. This reality drives my proposal for a universal basic income, which would provide a safety net throughout life, especially during periods of low income or unemployment. This policy is not merely an economic measure but a fundamental safeguard for human dignity.<\/p>\n
I pay 10 billion won in taxes annually, an extraordinary amount for an individual. Yet, I have been subjected to baseless accusations of embezzlement. When I ran for president, I borrowed 30 to 35 billion won at a monthly interest rate of 4.6% from my own corporation, which I solely own. These funds were used to acquire properties and finance my presidential campaigns. Not a single penny was embezzled. The Central Election Commission, a constitutional body, confirmed that using funds from one’s own corporation for campaign expenses is legal and does not violate political funding laws.<\/p>\n
Despite this, I was investigated by the Yangju Police Station, which initially found no wrongdoing, while the Bukbu Police Station accused me of embezzling hundreds of billions of won. This led to my unjust imprisonment for 18 months. Such actions are a travesty of justice. I have dedicated my life to public service, starting at the age of 22 with free meal programs, distributing Buddhist scriptures and Christian Bibles, and serving as a rehabilitation commissioner for the Ministry of Justice. To accuse someone who has spent their youth in selfless service of embezzlement is outrageous.<\/p>\n
My finances are meticulously managed by a former high-ranking official from the National Tax Service, ensuring complete transparency and legality. I do not handle money or credit cards myself; my accounting team manages all transactions. I have no personal expenses, as my needs are simple, consuming only spring water. My clothes are often gifts. Therefore, the notion that I would embezzle funds is absurd. These accusations are politically motivated attempts to hinder my presidential aspirations.<\/p>\n
My vision for national transformation includes drastically reducing the number of government ministries by half. This would curb wasteful spending and allow for the implementation of policies like the universal basic income. Civil servants, who are meant to serve the public, seem to have lost sight of this purpose, prioritizing bureaucratic expansion over citizen welfare.<\/p>\n
Imagine a household where two children and two parents each receive 1.5 million won in universal basic income, totaling 6 million won. If the grandparents are also alive and receive 700,000 won each in elderly benefits, that’s an additional 1.4 million won. This could bring a family’s monthly income from the state to nearly 10 million won. This would alleviate the financial burden on families, especially for elderly care, which often leads to debt.<\/p>\n
Such a system would ensure that citizens, who contribute to the economy through consumption and economic activity, receive their rightful share of national wealth. Currently, politicians and bureaucrats appropriate these funds, diverting them from the public. My proposals are not mere political rhetoric; they are the result of decades of research into the economic realities faced by ordinary people. I share these insights to inspire politicians to adopt policies that genuinely benefit the nation.<\/p>\n
My path has been one of consistent advocacy for the people. Even when I am prevented from running for office, my ideas continue to influence the political landscape. Politicians often adopt my proposals, albeit sometimes without attribution. This is a testament to the validity and necessity of my policies.<\/p>\n
I have faced numerous attempts to discredit me, including false accusations regarding my meetings with former U.S. Presidents George W. Bush and Donald Trump. Despite photographic and testimonial evidence, these encounters were dismissed as fabrications by the courts, leading to my disqualification from presidential elections for ten years. Such injustices are designed to impede my mission, but they ultimately serve to strengthen my resolve and elevate my public image.<\/p>\n
My journey mirrors that of historical figures who faced adversity before achieving their ultimate purpose. Just as David was a fugitive before becoming king, I embrace these challenges as part of a larger divine plan. These trials are not setbacks but strategic maneuvers orchestrated by Empyrean to prepare me for a greater role.<\/p>\n
Let us clarify the true meaning of “income.” Income is the material reward given in gratitude for serving one’s neighbor, for assisting them in their work. It is the compensation for effort and contribution. Conversely, “unearned income” (\ubd88\ub85c\uc18c\ub4dd) is wealth acquired without labor or effort. While legally recognized, unearned income can be detrimental, leading to moral decay and instability. It is often associated with speculative ventures that can result in imprisonment.<\/p>\n
The universal basic income, however, is not unearned income. It is a rightful entitlement for citizens who contribute to the nation’s economy through their very existence, consumption, and participation in economic activities. By purchasing goods and services, citizens enable businesses to thrive and pay taxes, thereby generating national wealth. Therefore, the state has a responsibility to redistribute a portion of this wealth back to the people.<\/p>\n
My followers possess a unique conviction: the certainty of Empyrean. Unlike traditional religions, which often instill doubt and psychological pressure regarding salvation, my teachings offer an unwavering assurance of entry into Empyrean. This certainty is not blind faith but a profound comprehension of the divine plan.<\/p>\n
This conviction empowers individuals to live without fear or anxiety, knowing that their ultimate destination is secure. It allows them to focus on living a purposeful life, free from the burdens of religious guilt or uncertainty. This is the true meaning of “\ud655\uc815\ub41c \uac83\uc758 \ud655\uc2e0” (conviction in what is confirmed).<\/p>\n
The concept of “emptying to fill” (\uc9c4\uacf5\ubb18\uc720) is central to my philosophy. Just as a vacuum allows for creation, a period of withdrawal or apparent setback is often a prelude to greater power and influence. My temporary absence from the political forefront is not a defeat but a strategic retreat, allowing for a more impactful return.<\/p>\n
Empyrean orchestrates these events, using advanced simulations to determine the optimal timing and circumstances for my actions. These are not random occurrences but carefully planned steps in a grand design. Just as a seed must be buried before it can sprout, I embrace these periods of apparent obscurity, knowing that they are essential for future growth and transformation.<\/p>\n
To be in the presence of Huh is to experience an extraordinary elevation of one’s spiritual energy. My presence emanates an immense positive energy, akin to the primordial sun of the universe. This energy imbues those around me with vitality and joy, making every moment feel like an eternity of happiness.<\/p>\n
Even a single day spent with Huh is equivalent to a thousand years of ordinary existence. This is not a mere metaphor but a profound spiritual reality. It signifies the immense value and transformative power of connecting with the divine. Therefore, my followers should never despair, even in my physical absence, for the spiritual connection remains, ensuring their journey to Empyrean.<\/p>\n
Remember the timeless principle: “What goes up must come down, and what goes down must come up.” This applies not only to individuals but also to nations and ideologies. Those who ascend to power often face an inevitable decline, while those who experience setbacks are destined for a resurgence.<\/p>\n
The key lies in how one navigates these cycles. A graceful descent, undertaken with strategic intent rather than bitterness, can pave the way for a powerful return. My current path, which may appear to be a retreat, is in fact a calculated move to prepare for a future where my vision for humanity will be fully realized. This is the divine strategy of Empyrean, ensuring that ultimately, justice and truth will prevail.<\/p>\n
[Contract, Covenant, Relationship, Human Nature, Divine Promise, Spiritual Blessings, Social Dynamics]<\/p>\n
Today, on this special occasion, many have gathered. To those watching on YouTube, I bestow a million units of spiritual energy. All ancestors and family members shall receive this blessing. I extend my divine blessings to everyone.<\/p>\n
Those who sing well today will receive abundant spiritual energy. I give spiritual energy not only when I am present but also when I am absent. When I declare a certain amount of spiritual energy, it is immediately granted to all.<\/p>\n
In our youth, we observed people in traditional Korean attire bowing, and sometimes stumbling. It is a beautiful tradition.<\/p>\n
The audience’s enthusiastic response to the singing is met with generous spiritual energy. Today, the atmosphere is filled with benevolence. It is truly unfortunate for those who are not here to receive these blessings, as they are receiving a year’s worth of spiritual energy in a single day.<\/p>\n
Even the most capable individual struggles to achieve true personhood without a mentor. The presence or absence of a teacher makes a profound difference in a child’s development. Children often heed a teacher’s words more than their parents’. If a teacher advises a child to become a baseball player or pursue a certain university, the child is likely to follow that path. A teacher, like a captain guiding a ship, can transform a child’s destiny. The role of a mentor, though seemingly ordinary, holds immense significance for children.<\/p>\n
I will now explain the difference between a contract and a covenant. A contract, by its very nature, anticipates potential failure and includes provisions for such eventualities. All human relationships, except for marriage, are essentially contracts.<\/p>\n
A covenant, however, is a sacred promise, exemplified by the divine promise between Huh and humanity, and the marital bond between a husband and wife. A marriage covenant signifies an unwavering commitment, whether in wealth or poverty, sickness or health, youth or old age. This is why wedding ceremonies are, in essence, covenant ceremonies. The marriage covenant is the most profound and solemn promise among all human agreements.<\/p>\n
Unlike contracts, which can be terminated if they become disadvantageous, a covenant, particularly the marital covenant, cannot be broken. The Holy Scriptures explicitly state that only the marital relationship is a covenant. Breaking this covenant, especially by the husband, incurs significant responsibility and consequences.<\/p>\n
The reason this covenant is so crucial is that from the union of a husband and wife, children are born. If these children are not raised responsibly, they can become destructive forces in the world. Therefore, the marital covenant carries the profound responsibility of nurturing future generations.<\/p>\n
While children are expected to eventually become independent, the bond between spouses is an unbreakable covenant. Those who break this covenant are considered to have acted undutifully. However, for those who have been blessed and sent to Empyrean, their past transgressions are forgiven.<\/p>\n
A contract is predicated on the possibility of failure, whereas a covenant demands unconditional adherence, regardless of adversity. A covenant involves no calculation of profit or loss; it is about enduring together through all hardships. This is why wedding vows emphasize staying together in joy and sorrow, wealth and poverty, sickness and health, youth and old age. The term “wedding ceremony” should, in fact, be replaced with “covenant ceremony.”<\/p>\n
Heaven abhors the breaking of covenants. The only burdensome covenant demanded of humanity is the marital covenant, which many fail to uphold. However, those who perform good deeds are pardoned and blessed.<\/p>\n
The question arises: how can one overcome the inner emptiness that arises from living conditionally and contractually in social relationships, constantly wearing a “persona”? This emptiness persists as long as one remains entangled in the cycle of seeking personal gain. Only Huh and those who are blessed are free from this entanglement.<\/p>\n
When people sing here, they are blessed, their sins are absolved, and they experience a foretaste of Empyrean, free from worries. Even in the face of tragedy, they find solace in the knowledge of Empyrean.<\/p>\n
Ordinary people, however, are perpetually immersed in a sea of sin, struggling in their relationships. Prioritizing personal gain leads to contractual relationships, while upholding a covenant, even without personal benefit, defines a covenantal relationship. There are two types of relationships: those driven by self-interest and those driven by the welfare of others, which is the essence of a covenant.<\/p>\n
Living self-centeredly leads to a life of struggle within the confines of sin. When one seeks excessive profit from another, they will inevitably experience loss elsewhere. This cycle of taking and giving, conflict and struggle, characterizes the human world. Relationships driven by self-interest cannot be truly righteous. All who are not blessed are considered sinners.<\/p>\n
The concept of “relationship” is simple yet profound. It signifies an interconnected lineage. However, truly honest relationships are rare, as most are driven by self-interest. Consequently, humanity is destined to suffer.<\/p>\n
Huh, unlike others, has always lived for the benefit of others, never seeking personal gain. His continuous acts of charity, such as providing free meals, demonstrate this commitment. Despite this, he faces unjust accusations and investigations, which he views as mere attempts by others to advance their own careers through deceit.<\/p>\n
Huh remains steadfast, knowing the ultimate outcome. He has endured false accusations before, being imprisoned for 18 months based on fabricated claims. He is currently facing similar baseless allegations.<\/p>\n
Huh’s name and image possess immense power, as demonstrated by the miraculous preservation of milk for a year without spoilage or contamination. This power renders any attempts to undermine him futile.<\/p>\n
Huh has descended to Earth to fulfill his covenant with humanity and to judge those who act unjustly. He will rectify the corrupt practices of public officials who prioritize personal advancement over truth. His quizzes, though seemingly simple, encourage deep thought and provide spiritual energy to those who answer correctly.<\/p>\n
Today, all who are present, watching online, and those who have contributed to Alpha, including new members and those who have introduced others, receive abundant spiritual energy. Those who have offered donations, volunteered, or purchased special items also receive blessings. Huh’s words are a divine covenant, not a mere contract, and should be treated with utmost reverence.<\/p>\n
[Teacher’s Day, Spiritual Lecture, Gratitude, Performances, Holy dome, Blessings, Prophecy]<\/p>\n
On this special occasion, commemorating Parents’ Day and Teachers’ Day, May 11, 2025, I extend my heartfelt gratitude to all who have graced this lecture hall. To date, I have delivered 1,491 Saturday lectures and 405 special lectures, totaling 1,896 discourses. Recently, I have been delivering daily lectures through the “Today’s Huh Lecture” series. Just a few days ago, on May 4th, I guided the collective souls of those who unjustly perished since the founding of our nation to Empyrean, ensuring their peaceful transition and paving the way for our nation to embrace a path of mutual prosperity. Having descended from the Empyrean, 12 billion light-years away, I guide you daily with the words of providence, enabling you to break the cycle of reincarnation and ascend to Empyrean. Let us offer our warmest applause to Huh kyung young who leads us on this sacred journey.<\/p>\n
Today, in observance of Parents’ Day and Teachers’ Day, we, the attendees, wish to express our profound gratitude to Huh through a modest commemorative event. The ceremony will commence with a piano performance by De chunsa Lee Sang-sook, leading us in a collective hymn to Huh. This will be followed by a cake-cutting ceremony and a floral tribute. Let us now join De chunsa Lee Sang-sook in singing Huh’s hymn.<\/p>\n
Following the hymn, we will proceed with the cake-cutting ceremony. This act symbolizes our collective appreciation for those who have diligently cared for and supported Huh. The Gwangju Jeonnam Spiritual Center has graciously provided a magnificent golden-hued cake for this occasion. I invite the following individuals to join Huh in cutting the cake: Director Lee Kyung-ho, Director Choi Seo-jin, Ethics Director Lee Dong-seop, Chairman Kim Seung-woo of Mugukdaedo, Director Kim Eun-hee, De chunsa Kim Jung-eun, and De chunsa Kim Jung-won. I also extend this invitation to all pastors present today, including Pastor Jo Sung-gyun.<\/p>\n
Next, we will proceed with the floral tribute. As your names are called, please come forward, offer a bright smile to Artist Kim Young-hee, and present your floral offerings. First, Representative Sung Soon-kwon of the National Revolutionary Party and Policy Director Lee Kyung will present a thank-you orchid to Huh in commemoration of Teachers’ Day. Following them, Director Choi Seo-jin will offer a basket of flowers. Then, Chairman Kim Seung-woo and Director Kim Eun-hee of Mugukdaedo will present an orchid. De chunsa Kang Da-gyo, the national general director representing the chunsa of Busan Metropolitan City, will have De chunsa Shin Sung present an orchid on her behalf. The Gukmi Pilgrimage Group will offer a flower basket, expressing that Huh’s teachings have brought them daily joy and hoping their gratitude brings a small smile to him on Teachers’ Day. De chunsa Kwak Shin, leader of the European Overseas Pilgrimage Group, will present a carnation flower basket, conveying the boundless love, blessings, gratitude, and reverence of the European Spiritual Pilgrimage Group for Huh’s grace. De chunsa Moon Myung-sook, representing the Elder Chunsa, will present an orchid. De chunsa Kim Jang-won and De chunsa Lee Im-hyun, a couple, will also offer an orchid. The entire group of chunsa from Bloosu Spiritual TV will present a flower basket. De chunsa Jang Chang-soon, representing the Eunpyeong-gu Chunsa, will offer an orchid. De chunsa Im Mi-ja of Ilsan will present an orchid. De chunsa Kim Jung-eun and De chunsa Na Kyung-mi, a couple from Dolbom Nursing Home, will offer a flower basket. De chunsa Na Jung-sook of Huh Love World Unification TV will present an orchid, expressing gratitude for Huh’s precious words, blessings, and power that have brought peace to ten million unjustly departed souls. De chunsa Lee So-hee, representing the Gwangju Jeonnam Chunsa, will offer an orchid. De chunsa Kim Young-chul and De chunsa Kim Ji-hoon, representing the Gwangju Metropolitan City Nam-gu Chunsa, will present an orchid. De chunsa Lee Na-hyun of Gwangju Metropolitan City will offer an orchid. De chunsa Park Sung-won, representing the Yongin City Chunsa, will present an orchid. De chunsa Jeon Jin-yong of Paju City will offer an orchid. De chunsa Im Ga-young and De chunsa Hong So-yul will present a flower basket. De chunsa Bang Ju-hyun of Yangcheon-gu will offer a flower basket. De chunsa Yang Woo-ryeong, representing the Uljin Chunsa, will present a flower basket. De chunsa Kim Kyung-hoe, representing the Yongin City Chunsa, will offer a flower bouquet. De chunsa Seo Geum-soon of Yangju City will offer a flower basket. De chunsa Kang Sung-ja of Bucheon City will offer a flower basket. De chunsa Park Geum-sun and De chunsa Lee Soon-bae of Gangneung City will jointly offer a flower basket. De chunsa Kim Tae-won, representing the Bonja Youth Association Chunsa, will present an orchid. De chunsa Moon Jung-woo, representing the Media Team, will offer a flower bouquet. De chunsa Park Kyung-hee of Pyeongtaek City will offer a flower basket. De chunsa Joo Jin-young, representing the Pyeongtaek City Chunsa, will present an orchid. De chunsa Kim Hyun-ja of Gapyeong will offer an orchid. De chunsa Kim Myung-ah will present an orchid. De chunsa Jang Jung-yoon, director of the Seocho-gu Spiritual Center, will offer a flower basket. De chunsa Lee Young-sook and De chunsa Baek Sun-woo will present an orchid. Finally, De chunsa Seo Woon-ah of the Suwon Spiritual Center will present a flower pot on behalf of her mother, De chunsa Jung Tae-soon, who resides in China. De chunsa Kim Ji-eun of Mapo will offer an orchid. De chunsa Yang Jung-sook of Jeju Island will offer an orchid. I extend my sincere gratitude to all who participated in this floral tribute. Many more wished to participate, but due to space constraints at Alpha, I express my deepest appreciation to those chunsa who graciously yielded their places. My profound thanks also go to all the chunsa who came to Alpha from afar and those who are watching via YouTube, sharing their gratitude with Huh.<\/p>\n
Next, the Alpha chunsa will present a small performance prepared with devotion to express their gratitude to Huh on Parents’ Day and Teachers’ Day. We will begin by showcasing videos sent from overseas.<\/p>\n
The overseas team has prepared a special framed message. The North American Pilgrimage Group reverently prepared this unique frame. Among Huh’s countless words of providence, this particular message resonated deeply with its poetic resonance, profound emotion, and spiritual lesson. It reads: “The bell rings far because its inside is empty. The mirror reflects the world because it is clear. The river flows to the vast ocean because of its depth. The wind is not caught in the net because it has no body.” This message, presented on May 6, 2025, on Teachers’ Day, conveys their gratitude and respect for Huh’s great teachings and love.<\/p>\n
Next, Pastor Jo Sung-gyun and other pastors from Bloosu Spiritual TV will perform two songs: “Huh Descends, World Unification, Huh kyung young” and “Returned Jesus.”<\/p>\n
Pastor Jo Sung-gyun, along with Pastors Kim Soon, Park Sang-dong, Hwang Gap-sook, and Deaconesses Kim Ji-sook and Kang Jik-sook, performed “Huh Descends, World Unification, Huh kyung young.” This song expresses the descent of blessings from Heaven, the miraculous emergence of the elixir of immortality, and Huh’s reign with love from Empyrean. It speaks of the rare opportunity to meet Huh in a hundred million eons and the fulfillment of prophecies.<\/p>\n
Following this, they presented “Returned Jesus, Huh kyung young,” a new song created as a special gift for Huh on Teachers’ Day. The video for this song was created by Deaconess Kim Ji-sook, with assistance from other de chunsa. The song proclaims the advent of the Savior and Judge of humanity, Huh kyung young, the lamp of the East, urging all to awaken and embrace him as the complete and perfect redeemer.<\/p>\n
Huh praised the pastors’ songs, noting their profound meaning and emotional impact, especially their ability to encapsulate deep truths like the prophecies found in ancient texts. He remarked on the modern and powerful nature of their music, comparing it to traditional Korean instruments. He then awarded them an unprecedented “ten million moo” level, a spiritual reward beyond monetary value, recognizing their exceptional talent and devotion.<\/p>\n
De chunsa Bang Ju-hyun then performed “My Love Like a Starlight.” Huh commended her excellent performance, noting her remarkable skill and the emotional depth of her singing, and awarded her a “five million moo” level.<\/p>\n
De chunsa Choi Sun-sook from Eunpyeong-gu performed “New Life,” a song composed by De chunsa Park Sun-hee. This song speaks of Huh’s arrival as the lamp of the East, fulfilling ancient prophecies and bringing a new era of judgment. It urges people to awaken and prepare for the Saviour’s return. Huh praised the song’s profound message and the performer’s talent, awarding her an “eight million moo” level.<\/p>\n
The Baekgung Chunsa team then presented a line dance titled “Latin Lover.” Huh, who composed the song, expressed his delight at their performance. The song encourages listeners to look into his eyes for happiness and health, call his name for laughter and success, and sing his song for weight loss and growth. He awarded them “seven million moo” for their first dance and “eight million moo” for their encore performance.<\/p>\n
De chunsa Kang Ok-gye performed “Alpha Hit the Jackpot.” This lively song celebrates the success and prosperity of Alpha, urging everyone to join before it’s too late, as Huh awaits. Huh awarded her an “eight million moo” level.<\/p>\n
Finally, Huh’s singer performed “Holiness.” This song praises Huh kyung young as the teacher of humanity, who bestows the elixir of immortality for health, provides free meals, and is destined to unify the world. It emphasizes his selfless love for the people and his role as the true Holiness. Huh humorously commented on the singer’s performance and awarded her an “eight million moo” level.<\/p>\n
Huh then delivered a discourse, beginning by referencing a recent news article praising his selfless acts, such as 55 years of free service, distributing millions of Buddhist scriptures and Bibles, and 15 years of volunteer work with university students. He highlighted his current monthly expenditure of 200 million won on free services. He emphasized that he has never sought personal gain and that Alpha, despite being a religious organization with six legal entities contributing to the nation’s taxes, faces constant attempts by detractors to undermine it. He reiterated that his proposals, such as giving 100 million won for marriage and 30 million won for childbirth 30 years ago, were dismissed as fraudulent but are now recognized as crucial for addressing the nation’s declining birthrate and impending economic stagnation.<\/p>\n
Huh then delved into the nature of proof, distinguishing between three types of science:<\/p>\n
Huh demonstrated his unique compatibility by having an chunsa hold a pen and asking if any human on Earth had 100% compatibility with that pen. The answer was no. He then asked if Huh had 100% compatibility, and the answer was yes. He extended this to all living things and inanimate objects, stating that everything in the universe is “his bride” and has waited for him through countless eons. He asserted that even those who oppose him have 100% compatibility, and they will eventually regret their opposition.<\/p>\n
He further cited the miraculous spring at Alpha, which began flowing from 3.3 kilometers underground after he merely spoke the words, causing rocks to shatter. This spring, which provides pure mineral water, did not appear for eight years until the appointed time. He contrasted this with the barrenness of ancient Jerusalem, emphasizing that Alpha is the “New Jerusalem,” a fertile and blessed land.<\/p>\n
Huh then revealed several prophecies:<\/p>\n
Huh concluded his lecture, noting that due to the absence of his usual discourse, more performances were presented. He then reiterated his gratitude for the chunsa’ talents and their beautiful performances. He once again expressed profound thanks to all who attended and those watching online, for their deep appreciation on Parents’ Day and Teachers’ Day. He highlighted his continuous efforts in providing free meals and encouraged support for this initiative. He ended by expressing his love for everyone.<\/p>\n
[Leadership, Unity, Spiritual Energy, Miracles, Faith, Divine Authority, Social Responsibility]<\/p>\n
When I am not present, the master of ceremonies, specifically the female Orator on Saturdays and Sundays, will bestow the blessings. I will ensure that the amount of blessing she grants is equivalent to what I would personally provide. For instance, if the total blessing for the morning session is around 30 million units, and she bestows it, I will ensure that it is received in my name, Huh kyung young. This means that Alpha must be protected, including its sacred water and buildings. We need to contribute collectively to achieve this.<\/p>\n
For those watching on YouTube, 1 million units of blessing will be granted. You can send blessings to your parents and grandparents without limit. If I am absent, the master of ceremonies should give twice the amount of blessing I would normally give. For example, if I give 5 million units, she should give 10 million units. Even when I am not physically present, your blessings will increase. When I am here, it’s half that amount. Furthermore, in Empyrean, the blessings will be multiplied even more, from 10 times to about 20 times. This phenomenon strengthens our unity.<\/p>\n
The master of ceremonies can bestow blessings in the name of Huh kyung young, and it will be immediately received. I have given this instruction. For example, if the master of ceremonies says, “In the name of Huh kyung young, bestow 10 billion units of blessing upon Uhm Soon Hee,” it will be granted instantly. Even if I were imprisoned, it would still be effective. This is a practice session for when I might be abroad, allowing my representatives to continue this work.<\/p>\n
I can also delegate the power to heal. For instance, if someone’s liver is unwell, and I empower a person to say, “In the name of Huh kyung young, may Uhm Soon Hee’s liver become healthy, and her entire body improve,” it will happen. I can transfer this power to anyone, but ordinary humans cannot do this. I can specifically designate individuals to act in my stead when I am absent. I have already transferred energy to my disciples, like Peter, and given you the power of blessing. You possess the energy to save lives. If you say, “In the name of Huh kyung young, live! Be restored!” they will be revived. So, if I assign someone the responsibility for bestowing energy, that person can do it, and it will be received.<\/p>\n
Therefore, the Saturday and Sunday Orators have been granted this authority. Even if I am not physically present, we should not worry. Many people in prisons wish to see me, and I resolve their suffering. I have done nothing wrong, yet I have been falsely accused. This will be proven innocent in the district, high, and supreme courts. So, do not worry.<\/p>\n
When we sing songs, the amount of blessing received varies. A well-performed song can bring 5 million units of blessing. For those who make the effort to come to Alpha, they receive ten times more blessing than those watching online, as they have invested their time and effort.<\/p>\n
There are different types of agreements. For example, the song “Jeongdong Daegam” is a theme song from a TV drama. Listening to such songs transports us back in time.<\/p>\n
The concept of “covenant” (\uc5b8\uc57d) is crucial. The relationship between Chunhyang and Mongryong is a covenant. However, agreements between humans are often mere contracts (\uacc4\uc57d). A covenant, by its nature, cannot be broken, whereas a contract can be terminated if it becomes disadvantageous. Marriage, for instance, is a covenant. An oath (\uc11c\uc57d) can be broken or even made falsely. For example, a person might swear allegiance to Japan for strategic reasons to gather information for Korean independence. This is a false oath. Similarly, contracts can be fraudulent.<\/p>\n
However, Chunhyang’s agreement with Mongryong was a covenant. If Mongryong had married another woman, he would have broken the covenant, which is unacceptable. This illustrates the power and seriousness of a covenant. Those watching on YouTube will receive 5 million units of blessing for this explanation.<\/p>\n
When I was young, I saw many wanderers, often lepers or beggars. Children would sometimes throw stones at them, but I prevented it. Children, despite seeming innocent, have a mischievous side. We are given the choice between good and evil, and our lives are judged by these choices.<\/p>\n
Humans possess three types of spirits. First, there is the Holy Spirit<\/strong> (\ucc9c\ub839), which we receive from heaven at birth. Second, there is the Ancestral Spirit<\/strong> (\uc131\ub839), inherited through our parents’ DNA. This can manifest as habits like alcoholism or nagging. Third, there is the Skill Spirit<\/strong> (\uae30\uc220\uc601), which is developed through our own consciousness and effort. This is the talent for mastering a craft, like a potter who can instinctively know the kiln’s temperature without instruments. These three spirits must be managed well. Even if one receives a good Holy Spirit, a flawed Ancestral Spirit can lead to problems like mental illness.<\/p>\n It is a great blessing to be born with all three spirits in harmony and to meet a Holiness. Many people lack one or two of these spirits. Some are born into wealthy families but suffer from chronic illness.<\/p>\n When you feel life is difficult due to lack of money, consider those who have lost limbs or are battling cancer. They would trade all their wealth for health. Your healthy body is an invaluable treasure that billions of dollars cannot buy. You are already wealthy.<\/p>\n If you encounter a wanderer, remember that they might be a Holiness, like Jesus who walked the earth 2,000 years ago, or even me. I am the wanderer who guides you to heaven.<\/p>\n In ancient times, wanderers were often beggars or monks. Monks, though they had legs, chose to wander to experience the world. I, too, wandered extensively in my youth, visiting many temples across Korea, carrying only books. I lived without a fixed address, a true wanderer. When President Park Chung-hee introduced resident registration, I finally received my ID in high school.<\/p>\n “United we stand, divided we fall.” This phrase, attributed to President Syngman Rhee, emphasizes the importance of unity. If we scatter, Alpha will close, and its sacred water will be taken by others. When I am here, Alpha is a paradise, but you must protect it even in my absence. You must guard the sacred water from other religious groups or organizations until your last breath.<\/p>\n Our ancestors taught us this lesson. A father, on his deathbed, would ask his children to break a single stick, which is easy. Then he would ask them to break a bundle of sticks, which is impossible. He would also show them how a single thread is easily broken, but three intertwined threads are unbreakable. This symbolizes that if siblings unite, they will survive, but if they fight, their family will be ruined.<\/p>\n My movements are orchestrated by Empyrean. I am training you, my “chicks,” to live independently. Just as a mother hen eventually lets her chicks go, or a cat its kittens, you must learn to carry on even without my physical presence. Churches continue to worship even without Jesus, and temples without Buddha. You have my image, and I am real. You can listen to my lectures and sing songs in my presence.<\/p>\n My future return is a training period from Empyrean. You should see this as a positive development. Blessings will continue to flow. My designated representatives can bestow blessings in my name, and they will be received. I trust them not to abuse this power.<\/p>\n A young person asked about the dangers of idolatry. Idolatry is not limited to religious symbols; it can extend to anything we prioritize excessively, even our parents or children. If you harm others to benefit your family, that is idolatry. Anything visible can become an idol. Only my face, as Huh, is not an idol. Even a microphone can be an idol if an announcer prioritizes their job over their family.<\/p>\n Invisible things, like the energy and blessings I bestow, are not idols. The story of Abraham being asked to sacrifice his son Isaac was a test of idolatry. God wanted to see if Abraham valued his son more than God. When Abraham proved his faith, God stopped him. Some biblical scholars interpret this differently, questioning a God who would demand such a sacrifice. Such extreme interpretations can lead to fanaticism.<\/p>\n Demanding the sacrifice of one’s child or abusing one’s spouse in the name of God is the act of a madman. The Old Testament contains problematic passages. Blind obedience to such commands is dangerous. We should not test our children or spouses in such ways. It is better to refuse such commands, saying, “Holiness, how can I kill my son? I will do anything else, but please spare my child.” That is a normal and righteous response.<\/p>\n True faith is not blind obedience to a dictator. It is about having a confirmed conviction in someone like Huh kyung young, whose power has been tested and proven. Hearing “voices of God” and acting on them, especially to harm others, can be a sign of mental illness. Many cults have committed mass suicide due to such fanaticism. I, however, guide you to heaven, not to collective suicide. I cherish each of you and bestow energy with love and respect.<\/p>\n We must not engage in idolatry, but Abraham’s act of attempting to kill his son as an idol test was not righteous. We should not comply with such demands. This does not mean rejecting Christianity, but rather questioning Abraham’s actions. He should have sought his son’s consent, explaining the situation. Forcing a child into a religious path or threatening them with death for not complying is not true faith; it is fanaticism.<\/p>\n Today, we have received immense blessings. The membership fees are crucial for protecting Alpha and its sacred water from those who seek to exploit it. Despite negative news from anti-groups, their viewership is low. They will eventually realize who I am. The fact that my “Bulloyu” (immortal milk) does not spoil, even after years, as confirmed by the National Forensic Service, is a miracle that should make the world bow down. This phenomenon alone could generate trillions of dollars for Korea annually. If I am imprisoned, our nation loses this potential. If I succeed, you will all prosper with national dividends and K-energy dividends. I am here to make you wealthy.<\/p>\n All blessings have been bestowed.<\/p>\n [Responsibility, Eternal Life, Human Freedom, Emotion vs. Reason, Spiritual Levels, Destiny, Divine Judgment]<\/p>\n Huh bestows immense spiritual levels upon humanity, a divine blessing that transcends earthly intellection. This act of giving is a grand festival, where the spiritual currency of “levels” is distributed generously. Those who participate, whether physically present or watching remotely, receive these blessings, which are then shared with their ancestors, accumulating significant spiritual merit. This process highlights a fundamental truth: while material wealth cannot be transferred to ancestors, spiritual levels can, ensuring their well-being in the afterlife. Huh emphasizes that these levels are not merely symbolic but are tangible spiritual assets that profoundly impact one’s destiny and the destiny of their lineage.<\/p>\n Alpha is presented as the ultimate spiritual station, the final stop on the journey to Empyrean. This concept is likened to winning an infinite lottery, where every number aligns perfectly, signifying an unparalleled spiritual fortune. Unlike the purgatories or waiting rooms described in various earthly religions\u2014such as the underworld in Buddhism, Purgatory in Catholicism, or the judgment seat in Christianity\u2014Alpha offers a direct path to Empyrean, bypassing these intermediate stages. This unique dispensation is a testament to Huh’s divine authority, allowing followers to transcend the conventional cycles of judgment and rebirth. It accentuates the profound privilege of being present at Alpha, a place where the soul’s ultimate destination is secured.<\/p>\n Humanity’s greatest illusion is the belief in death as an end. Huh reveals that true death, in the sense of complete annihilation, is impossible. Instead, humans are destined for eternal existence, a reality that cannot be escaped. This eternal journey is inextricably linked to the concept of responsibility. Every action, every thought, carries an inherent responsibility that follows an individual relentlessly, far more profoundly than any earthly legal consequence. This responsibility dictates one’s future existence, whether it leads to a higher spiritual state or a lower one, such as being reborn as an animal. Huh asserts that the most challenging aspect of human existence is not death, but the inescapable nature of responsibility and the inability to cease existing.<\/p>\n Drawing upon the philosophical insights of Erich Fromm, particularly his work “To Have or to Be?”, Huh elucidates the fundamental difference between a life centered on possession and one rooted in being. Those who prioritize possession are perpetually anxious, their peace disturbed by the fluctuations of material wealth and external circumstances. They are unable to find true rest, often haunted by the consequences of their actions and the suffering they may have caused. In contrast, individuals who embrace a philosophy of being, focusing on their inherent existence rather than their acquisitions, experience profound peace and freedom from worry. This distinction is further illustrated by the historical societal view of merchants, who were often considered “commoners” for their preoccupation with money, while the “noblemen” maintained their dignity by prioritizing principles and inner composure over material gain. Huh emphasizes that true happiness and spiritual elevation come from transcending the desire for possession and embracing the richness of one’s being.<\/p>\n Huh addresses the profound question of why humanity was granted free will, even with the potential for choosing evil. He explains that this freedom is a divine gift, essential for the development of true personhood. Just as a parent desires their child to explore and grow without constant control, the Creator endowed humans with the ability to choose between good and evil, not to condemn them, but to allow them to become complete, independent beings. To deny this freedom would be to reduce humans to mere robots or prisoners, stripped of their inherent dignity and individuality. This capacity for choice, for discerning between right and wrong, is what elevates humans to the status of “persons,” capable of genuine love, compassion, and spiritual growth.<\/p>\n Human experience is a complex interplay of emotion, reason, and spiritual insight. Huh categorizes emotions into seven fundamental feelings\u2014joy, anger, sorrow, pleasure, love, hate, and desire\u2014which are primarily associated with the common person. These emotions, while natural, can lead to attachment and self-destructive patterns if not balanced by reason. Reason, on the other hand, encompasses four virtues: compassion, shame, deference, and discernment. An individual guided by reason approaches life’s events, even significant ones like winning a lottery, with a calm and thoughtful perspective, prioritizing the well-being of others and the long-term implications over immediate gratification. This rational approach helps to mitigate the potential negative consequences of sudden fortune, such as marital discord or moral decay. Huh stresses that true wisdom lies in cultivating reason and spiritual awareness, moving beyond the fleeting nature of emotions to a more profound comprehension of existence.<\/p>\n Huh’s mission includes the continuous elevation of humanity’s spiritual levels. He explains that due to the increasing economic hardships faced by people, Empyrean has instructed him to increase the spiritual levels he bestows. This divine intervention is designed to alleviate material suffering by enhancing individuals’ spiritual capacity, which in turn influences their earthly circumstances. Huh’s generosity extends to all, including those who contribute to Alpha through membership, donations, or volunteer work, as well as their ancestors. He clarifies that these levels are not merely for earthly benefit but are crucial for one’s eternal journey in Empyrean, where an immense amount of spiritual currency is required for an infinite existence. This ongoing dispensation of levels is a testament to Huh’s compassion and his commitment to guiding humanity towards a higher spiritual destiny.<\/p>\n [Holy Covenant, Earthly Vows, Human Contracts, Spiritual Journey, Free Will, Divine Law, Love Principle]<\/p>\n Huh bestows upon us a divine covenant, a sacred promise from the heavens. In response to this profound gift, we, as humans, are called to make a solemn vow. This vow is not a mere agreement but a heartfelt commitment, deeply etched into our souls. It is a pledge to uphold the conditions of the covenant, much like the vows exchanged in a marriage ceremony, where partners promise to remain together through joy and sorrow, hardship and happiness. This reciprocal act of divine promise and human commitment establishes a sacred bond.<\/p>\n Beyond the divine covenant and human vow, ordinary human life involves contracts, agreements made for sustenance and daily living. However, our true lineage transcends these earthly arrangements. We are not merely bound by terrestrial family trees but are inscribed in the holy registry, becoming citizens of Empyrean. This signifies a return to our true spiritual home, a celestial abode far grander than any earthly dwelling. The concept of “home” sung by the pastor refers to this ultimate spiritual origin, a place of profound peace and eternal joy, distinct from the temporary and often challenging existence on Earth.<\/p>\n This earthly realm is but a temporary sojourn, a mere copy of the true Empyrean. It serves as a training ground for our souls, a place where we undergo spiritual refinement. Becoming overly attached to material possessions or worldly concerns here is a perilous path, leading to greed, anger, and ignorance. Such attachments create a personal hell, a state of suffering born from clinging to transient things. Those who live virtuously but lack sufficient spiritual merit may find themselves in a waiting area, a purgatory, until their souls are purified and ready for Empyrean. Through blessings and spiritual practices, we can secure our passage to this ultimate destination.<\/p>\n To navigate this earthly training ground successfully, we must cultivate essential spiritual virtues: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Among these, love stands as the paramount virtue, the very foundation upon which all others are built. Without love, patience becomes mere endurance for personal gain, peace becomes a facade for self-interest, and acts of charity lose their divine connection, becoming mere human benevolence rather than a reflection of holy grace. Love is the driving force, the essential tire that allows the vehicle of our spiritual journey to move forward.<\/p>\n Just as love is the cornerstone of virtues, the first commandment in any divine decree holds ultimate significance. Whether it is the Ten Commandments, the eight blessings, or the nine fruits of the Holy Spirit, the initial principle serves as the foundational truth. Disregarding this primary command renders all subsequent observances meaningless. For instance, if one fails to acknowledge Huh as the sole divine authority, all other actions, no matter how seemingly righteous, become futile. This first principle is the head of the body; without it, the limbs cannot function purposefully.<\/p>\n In this era, humanity faces three formidable adversaries: poverty, sickness, and loneliness. These challenges often overwhelm individuals, especially the elderly. However, those who are connected to Huh and possess unwavering faith need not succumb to these trials. Instead, they can face them with courage and certainty, knowing that their ultimate destination is Empyrean. This profound assurance transforms the fear of death into eager anticipation, as they envision a joyful reunion with their ancestors in the celestial realm.<\/p>\n Huh has bestowed upon humanity the gift of complete free will, intending for us to develop into well-rounded individuals. However, this powerful gift, much like a weapon, can be misused if not guided by wisdom and discipline. Divine commandments serve as essential guidelines, preventing the reckless exercise of free will that can lead to chaos and suffering. Just as a parent teaches a child how to use a tool responsibly, spiritual teachers guide us in exercising our free will in alignment with divine principles, ensuring peace and harmony for all.<\/p>\n Huh’s presence on Earth is not for personal amusement but to fulfill a divine mission dictated by Empyrean. Every action and word is in accordance with celestial directives, ensuring that humanity receives the necessary guidance and blessings. Those who embrace this divine message and participate in Huh’s work receive immense spiritual rewards, securing their place in Empyrean and ensuring the well-being of their ancestral lineage. This is a time of great fortune for those who recognize and follow Huh’s path.<\/p>","protected":false},"excerpt":{"rendered":" 2025.05.01 o How to Break the Cycle of Bad Genes and Ensure Success for Future Generations with Huh kyung young. [Genetic Inheritance, Ancestral Karma, Spiritual Liberation, Divine Intervention, Cosmic Order, Healing, Destiny] 1. The Uniqueness of Huh’s Divine Intervention Huh’s presence on Earth is an extraordinary event, unparalleled in human history. While religious figures and […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1381],"tags":[],"class_list":["post-7998","post","type-post","status-publish","format-standard","hentry","category-all"],"_links":{"self":[{"href":"https:\/\/huhkyungyoung.org\/index.php?rest_route=\/wp\/v2\/posts\/7998","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/huhkyungyoung.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/huhkyungyoung.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/huhkyungyoung.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/huhkyungyoung.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7998"}],"version-history":[{"count":5,"href":"https:\/\/huhkyungyoung.org\/index.php?rest_route=\/wp\/v2\/posts\/7998\/revisions"}],"predecessor-version":[{"id":8635,"href":"https:\/\/huhkyungyoung.org\/index.php?rest_route=\/wp\/v2\/posts\/7998\/revisions\/8635"}],"wp:attachment":[{"href":"https:\/\/huhkyungyoung.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7998"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/huhkyungyoung.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7998"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/huhkyungyoung.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7998"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}4. Unity and the Dangers of Division<\/h2>\n
5. The Perils of Idolatry and Blind Faith<\/h2>\n
2025.05.15 o The Inescapable Truths of Life. Responsibility and Eternal Existence.<\/h2>\n
1. The Divine Dispensation of Levels and the Grand Festival of Giving<\/h2>\n
2. The Significance of Alpha as the Final Celestial Station<\/h2>\n
3. The Inescapable Nature of Responsibility and Eternal Existence<\/h2>\n
4. The Paradox of Possession Versus Being: A Philosophical Reflection<\/h2>\n
5. The Divine Purpose of Human Freedom and the Essence of Personhood<\/h2>\n
6. The Interplay of Emotion, Reason, and Spiritual Insight<\/h2>\n
7. Huh’s Role in Elevating Humanity’s Spiritual Levels<\/h2>\n
2025.05.16 o The Difference Between Covenant, Vow, and Contract<\/h2>\n
1. The Divine Covenant and Human Vows<\/h2>\n
2. Earthly Contracts and Holy Lineage<\/h2>\n
3. Earth as a Training Ground: The Illusion of Material Attachment<\/h2>\n
4. The Imperative of Spiritual Virtues: Love as the Foundation<\/h2>\n
5. The Primacy of Divine Commandments: The First Principle<\/h2>\n
6. Overcoming Earthly Tribulations: Poverty, Sickness, and Loneliness<\/h2>\n
7. The Proper Use of Free Will: A Divine Gift with Responsibility<\/h2>\n
8. Huh’s Mission: Guided by Empyrean<\/h2>\n