6910051201-If the World Unites with Heo Kyeong-young, We Live; If We Divide, We Die (October 5, 2019)
Character Profiles
Heo Kyeong-yeong | Lecturer | The 20th presidential candidate of the National Revolutionary Party, who claims to possess infinite knowledge, wisdom, and divine abilities.
Ji Jae-wan | Husband | Presented flowers with his wife, Park Soon-bok, at the lecture .
Park Soon-bok | Wife | Presented flowers with her husband, Ji Jae-wan, at the lecture .
Seon Hong-nyeon | Gift Giver | Presented a mini whiteboard to Heo Kyeong-yeong .
Choi Seong-je | President of National Small Business Owners Association | Mentioned as someone who knows Jo Tae-hee .
Jo Tae-hee | President of Yongin City Small Business Owners Association | Called Heo Kyeong-yeong, expressing the difficulties faced by small business owners and his wife’s dedication to Heo Kyeong-yeong’s YouTube content .
Pyo Chang-won | Politician | Mentioned by Jo Tae-hee as someone who couldn’t help small business owners .
Lee Jae-myung | Politician (Gyeonggi Province Governor) | Praised by Heo Kyeong-yeong for his self-made success and good physiognomy .
Choi Yeong-jun | Audience Member | A large man called upon by Heo Kyeong-yeong to demonstrate his divine powers, including strength testing and life extension .
Scene-by-Scene Summary
#1 (00:00:00) Opening and Introduction
The speaker greets the audience and expresses gratitude for their presence .
He mentions a famous American reporter who praised Korea’s autumn, suggesting its export potential .
The speaker highlights the grim reality despite the beautiful autumn, leading to the introduction of the National Revolutionary Party’s plan for a happy future through a national dividend system .
The National Revolutionary Party’s founding convention in Jeollanam-do is announced as the final step in establishing the party’s presence .
The audience is asked to applaud those who worked hard for the party .
The speaker emphasizes the party’s status as a nationwide entity .
It is noted that this is the 1201st Saturday lecture, following the 1200th last week, which was a remarkable achievement .
The audience is encouraged to applaud Heo Kyeong-yeong, praising his infinite knowledge and wisdom .
The speaker expresses curiosity about what Heo Kyeong-yeong doesn’t know, implying his vast knowledge .
The audience is reminded of their good fortune to be close to Heo Kyeong-yeong .
Heo Kyeong-yeong’s bright eyes and the audience’s attention are noted, reinforcing his role as the nation’s last hope .
The 1201st lecture is then officially started .
The audience is asked to stand up briefly .
Heo Kyeong-yeong is introduced as the 20th presidential candidate of the National Revolutionary Party, who provides endless inspiration through his knowledge, wisdom, and truth .
The audience is asked to say “Amen” .
The audience is then asked to sit down .
#2 (00:03:21) Gifts and Lecture Topic
The importance of someone to present the topic when Heo Kyeong-yeong speaks is mentioned .
The audience is asked to applaud as Heo Kyeong-yeong is about to speak .
A couple, Ji Jae-wan and Park Soon-bok, present flowers to Heo Kyeong-yeong, receiving applause .
Heo Kyeong-yeong’s love for flowers and his record of receiving many bouquets are highlighted .
The couple is wished a long and happy life .
Seon Hong-nyeon presents a mini whiteboard, which he made himself, for Heo Kyeong-yeong to use while traveling .
The whiteboard is noted to be quite large and useful for lectures .
The whiteboard comes with a pen and eraser .
Heo Kyeong-yeong mentions that this is the first time in 20 years someone has given him such a gift .
The lecture title, “Heo Kyeong-yeong: The world unites to live, scatters to die,” is introduced as an easy topic .
#3 (00:08:31) Unity and Division in Korea
Heo Kyeong-yeong discusses the division between “Candlelight” and “Taegukgi” (South Korean flag) factions, stating that such division leads to the nation’s downfall .
He explains that dividing the 50 million people into two factions is detrimental .
The gatherings in Gwanghwamun and Seocho-dong are cited as examples of this division .
He states that if he becomes president, the Taegukgi design and the constitution will change .
He criticizes the frequent use of candlelight protests, comparing it to a fire hazard and suggesting it undermines national trust .
He emphasizes that the national flag should be cherished, not carried around for protests, as it can damage its image .
He mentions that some people might even tear up the Taegukgi, highlighting the deep division .
He recounts an anecdote about Ahn Jung-geun, who used the Taegukgi to conceal his pistol, distracting Japanese guards before assassinating Ito Hirobumi .
Ahn Jung-geun’s defiance during his death sentence, asking for a harsher punishment, is presented as evidence of Koreans’ extraordinary spirit .
He notes that Japanese officials recognized Koreans’ genius but also their inability to unite .
He contrasts this with the Japanese, who, despite lacking originality, possess the ability to unite .
He criticizes excessive individualism that harms the nation .
He reiterates that the Korean people’s weakness is their lack of unity .
He claims that a 2 million-person gathering in Gwanghwamun causes a 200 trillion won loss to GDP daily .
He states that if he were president, he would disperse such gatherings using helicopters to spray flour, arresting those marked .
He argues that once a president is elected, the public should wait out their term .
He warns that constant protests, whether candlelight or Taegukgi, lead to national ruin .
#4 (00:27:00) Metaphors for Unity
Heo Kyeong-yeong uses a drawing to illustrate the concept of unity, initially showing a car’s parts scattered .
He explains that scattered parts are useless, like scattered Korean citizens who lack power and identity .
He compares himself to the one who assembles these parts, bringing unity .
He states that Earth’s inhabitants are scattered across 230 countries, which he considers incomplete .
He asserts that uniting them would create a complete human form, leading to world unification .
He emphasizes that a united Korea can achieve world unification, but a divided one becomes prey to powerful nations .
He uses the example of hydrogen and oxygen combining to form water, which is essential for survival, contrasting it with their invisible, scattered state .
He claims that in the future, a phone app will combine hydrogen and oxygen from the air to produce clean water, eliminating the need for water bottles .
He describes a future where people can drink water endlessly from their phones .
He explains that while scattering can be beneficial in rare cases, like escaping a grenade, unity is generally essential for survival .
#5 (00:39:00) Human Instincts and Public Health
Heo Kyeong-yeong discusses the “avoidance instinct” (회피 본능), noting that adults possess it, but children do not .
He gives examples of children not understanding the dangers of pollution, smoke, or alcohol .
He recalls children playing near exhaust pipes, unaware of the carbon dioxide .
He criticizes the lack of air purifiers in school classrooms, exposing children to fine dust .
He highlights that children’s lungs develop until age 17, making them more vulnerable to fine dust, especially at lower heights where it accumulates .
He criticizes parents, teachers, and the government for not providing air purifiers in classrooms .
He reiterates that the public’s focus on protests (candlelight, Taegukgi) distracts from critical issues like children’s health .
He warns against participating in such protests, stating they worsen national problems .
He criticizes politicians and educators for neglecting the health of children and adolescents, who lack avoidance instincts .
He also criticizes the lack of support for the elderly while imposing heavy inheritance taxes .
He promises to abolish inheritance tax if he becomes president, simplifying the tax system to a single tax .
He explains that the single tax would be a percentage of total revenue, regardless of profit or loss, to prevent tax evasion .
He argues that inheritance tax is illegal because the inherited money has already been taxed multiple times .
He promises to provide clean air for children by installing vacuum air purifiers in every classroom .
He also plans to implement proper cleaning methods to minimize dust exposure for children .
He promises 100% clean water by eliminating pesticide factories and developing microbial pesticides .
He envisions “ecological classrooms” with plants and air purifiers .
He states that his plans would be implemented swiftly if he becomes president .
#6 (00:50:00) Small Business Owners and Economic Policies
Heo Kyeong-yeong mentions receiving a call from Choi Seong-je, president of the National Small Business Owners Association, and Jo Tae-hee, president of the Yongin City Small Business Owners Association .
Jo Tae-hee expressed the severe difficulties faced by small business owners, with many contemplating suicide .
Heo Kyeong-yeong emphasizes that unity with him is the only way for the nation to survive, not through protests .
He recounts Jo Tae-hee’s wife’s dedication to his YouTube content .
He notes that politicians like Pyo Chang-won have been unable to help small business owners .
He proposes three policies to save small business owners:
Abolishing the Suneung (college entrance exam): This would eliminate private tutoring expenses, freeing up money for people to spend in local markets . He criticizes politicians for creating a system that forces people into debt and crime due to education costs .
Providing a **national dividend**: This would give people money to spend, directly boosting small businesses . He mentions a couple receiving 3 million won and a family with children receiving 6 million won .
Quantitative easing: Printing 400 trillion won to resolve 15 trillion won in household debt, allowing people to spend their interest payments in the market . He criticizes current small business support as ineffective, comparing it to giving salt to a thirsty person .
He expresses regret for small business owners who commit suicide before his policies can be implemented .
He states that his 33 policies, including currency reform, would create a paradise for small business owners .
He reiterates his promise of 1.5 million won per person and an additional 700,000 won for those over 65, totaling 2.2 million won for seniors, especially those living alone .
He emphasizes that these policies can only be realized through unity with him .
He encourages spreading his YouTube content, predicting millions of subscribers and massive gatherings if he calls for them .
#7 (01:08:00) The Body as a Metaphor for Unity
Heo Kyeong-yeong uses the human body, specifically the “six organs and six viscera” (육장육부), as a metaphor for unity .
He explains that if even one organ, like the pancreas, fails, the entire body dies, citing Steve Jobs as an example .
He describes the pancreas’s role in digestion and how its malfunction affects the body .
He emphasizes that the body cannot survive if even one organ is separated .
He stresses that the audience must unite around him, warning that internal enemies who criticize him are more dangerous than external ones .
He lists the six organs (liver, lung, heart, spleen, kidney, pancreas) and six viscera (small intestine, large intestine, stomach, bladder, gallbladder, triple burner) .
He compares the six organs to the ruling party and the six viscera to the opposition, stating that they must work together for the nation to survive .
He explains the concept of “Samcho” (삼초 – triple burner) in traditional Korean medicine, dividing the body into upper, middle, and lower sections (상초, 중초, 하초) .
He connects the upper triple burner (상초) to the diaphragm and breathing, linking it to the Korean word “heung” (흥 – excitement/prosperity) .
He suggests that children who often clear their noses (making a “heung” sound) are healthier and become wealthy .
He describes how mothers used to clean children’s noses with their skirts, associating it with prosperity .
He explains that the upper triple burner is strengthened by making “heung” sounds, which helps prevent lung diseases and colds .
He contrasts this with people who complain, suggesting they live shorter lives .
He advises making “heung” sounds hundreds of times a day for health .
He explains that the lower triple burner (하초) is strengthened by making “eung” (응 – sound for defecation) sounds, which helps with bowel movements .
He also links the sound “shwi” (쉬 – sound for urination) to bladder control .
He praises the wisdom of Korean ancestors for embedding health principles in their language .
He compares Koreans’ diligence to Jewish people, noting Koreans’ success in businesses like laundromats and convenience stores .
He highlights Koreans’ unique dedication to education, selling assets like cows and land to send children to university, making Korea number one in university enrollment .
He describes this as a long-term investment in the future .
He praises Lee Jae-myung as a self-made politician who worked in factories, studied, and passed the bar exam, understanding the struggles of ordinary people .
He notes Lee Jae-myung’s “phoenix physiognomy” and his use of Heo Kyeong-yeong’s policies .
He states that self-funded education leads to deeper learning and retention .
He emphasizes that those who struggled from the bottom up, like Lee Jae-myung, understand the difficulties of others, leading to policies like youth allowances .
He mentions his own policies, such as providing 1 million won extra for those working in small and medium-sized enterprises and 300 million won for startup capital after 5 years .
He reiterates that Korean ancestors’ practices, like “heung” and “eung” sounds, and finger exercises, contributed to the nation’s health and skill in precise work like semiconductor manufacturing .
He warns against internal conflict among organs, comparing it to organs fighting over who is superior, which leads to death .
He explains that the six viscera (small intestine, large intestine, stomach, bladder, gallbladder, triple burner) are associated with waste and are considered “yin,” while the six organs are “yang” and located above the triple burner .
He describes the functions of the kidneys (filtering blood) and lungs (filtering air, exchanging carbon dioxide and oxygen) .
He explains that stress can hinder the exchange of carbon dioxide and oxygen in the lungs, leading to health problems .
He states that high levels of carbon dioxide prevent oxygen from entering the lungs, requiring medical intervention like oxygen therapy .
He links negative emotions like hatred, suspicion, fear, anxiety, and impatience to increased carbon dioxide levels, hindering oxygen exchange and causing a dark complexion .
He connects the Korean word for “impatience” (초조 – chojo) to the “Samcho” (삼초 – triple burner), explaining that impatience damages the triple burner .
He advises practicing “heung” and “eung” sounds to strengthen the lungs and triple burner, improving health .
He claims that even traditional Korean medicine practitioners don’t fully understand the triple burner, and he teaches them .
He explains that “choto” (초토 – scorched earth) also uses the same “cho” character, meaning the body becomes devastated if the triple burner is damaged .
He encourages practicing triple burner exercises daily .
He emphasizes teaching these health practices to children .
#8 (01:36:00) Divine Powers and Life Extension
Heo Kyeong-yeong asks if the audience understands why the world unites to live, attributing it to his creation of the human body and their loss of body management skills .
He mentions the three inherent qualities he instilled in humans: constancy, regeneration, and immunity .
He explains that the body belongs to one’s parents, as it originated from their sperm and egg .
He states that one only truly “owns” a body by having children, otherwise, it remains their parents’ .
He calls an audience member, Choi Yeong-jun, to the stage, noting his large physique .
He asks Choi Yeong-jun about his age (37) and marital status (unmarried), concluding that his body still belongs to his parents .
He examines Choi Yeong-jun’s hand, claiming to see his past life and noting its large size .
He demonstrates his power by making Choi Yeong-jun’s hand weak, stating that only he, as a divine being, can do this .
He claims that his hand cannot be separated, unlike others, proving his divine status .
He states that anyone who can separate his hand is a fake .
He demonstrates his ability to instantly remove Choi Yeong-jun’s strength with a thought, and then restore it .
He claims he could cause someone to die on a specific date with a thought .
He states he could incapacitate an army of 1 million or 50 gangsters with his mind .
He lists 12 divine powers he possesses, including healing and controlling lifespan .
He claims to have been gradually revealing these powers over the years .
He states that Choi Yeong-jun has a short lifespan and that he called him to extend it .
He tests Choi Yeong-jun’s current lifespan, indicating he has only 2 years left .
He notes Choi Yeong-jun’s large size would require a special coffin .
He also notes Choi Yeong-jun’s shortness of breath, indicating an unstable triple burner .
He offers to extend Choi Yeong-jun’s life to 100 or 120 years .
He predicts that people from all over the world will come to his “Haneulgung” (하늘궁 – Sky Palace) for life extension and healing .
He claims to modify Choi Yeong-jun’s “Akasha record” (아카샤 장 – a record of all knowledge and events) and cellular life records in zero seconds .
He demonstrates the life extension, showing Choi Yeong-jun’s hand becoming weak at his original lifespan and strong at the extended one .
He explains that extending life also strengthens one’s “luck” or “fortune” (운세) .
He then diagnoses Choi Yeong-jun with a stroke and a weak heart .
He claims to heal Choi Yeong-jun’s heart and other organs, making them normal .
He demonstrates his ability to travel through time, checking Choi Yeong-jun’s health at different ages (5 years old, high school) and instantly returning him to his current, healed state .
He states that he can view a person’s entire medical history across time .
He emphasizes that his abilities are beyond modern science .
He concludes that when the world recognizes him, it will become a paradise, but if not, people will become beggars .
He ends the lecture due to time constraints, promising to continue at Haneulgung .
He encourages people to visit Haneulgung and register for membership to support its construction .
He states that those who bring others to Haneulgung will receive many blessings .
He performs a “heavenly energy” (천사) transfer, which he claims is a first in Earth’s history, causing people to fall back .
He expresses concern that people might misuse the power gained from the “heavenly energy” .
He then grants wishes for financial problems to be solved, children’s marriage and employment issues to be resolved, and marital conflicts to disappear, receiving the loudest applause for the latter .
He also wishes for all diseases to be cured and for good fortune to come to homes .
He promises to address any remaining requests the next day .