Huh Kyung-young, the Holy God and World Religions!

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2025.01.25 Episode 1476 Huh Kyung-young, the Holy God and World Religions!

It’s good to see you. Oh my, just sitting here and looking around, you all look so refreshed. The mineral water froze a bit in the winter, but it’s flowing well again. Since the hoses were set up in the summer, they froze a little because they got cold. So now that the weather is getting warmer, it’s flowing well. Oh my, when I went over today, there must have been as many as 200 water containers. People aren’t coming to listen to the lecture; their hearts are right there in those containers, in the water. Oh my, what would we have done if the water hadn’t come out? The water you drink at home hasn’t been good water all this time. It’s contaminated with heavy metals, and the water composition… the areas where the water comes from have a lot of rice paddies, so pesticides are poured in like a gold mine. That’s the kind of water it comes from. But the US military took water from this entire area for 40 years. The Diamond Water Company, located right below our Jangheung Sky Palace, supplied water to the US Eighth Army for decades.

So, there are no rice paddies or fields here. Farming isn’t allowed. Not really. And raising livestock isn’t allowed either. Also, there are no septic tanks in this area. Why is that? Because children come here in the summer to play everywhere, the sewage goes through these concrete pipes to the other side. There are absolutely no septic tanks here; all the wastewater—all the sewage from washing hands—goes to another place over there to collect. So, in this stream, they’ve set it up so the children can splash around freely, whether they drink the water, swim in it, or bathe in it, haven’t they?

So, here in Jangheung, the streams are teeming with kids splashing around in the summer. Adults jump in and play too. Why is that? Because there is no sewage. The water coming out of Jangheung is completely free of pesticides. But no matter how good the water is, farming takes place in the fields—anywhere in the region. This is a special park. In other words, Jangheung in Gyeonggi Province is a provincial park. Since it is a provincial park, you can’t raise animals here. Isn’t it good that you can’t raise animals? Remember how I used to bring a pair of horses, a white one and a black one? Right, I rode them around, didn’t I? But the residents said that raising horses wasn’t allowed here, so the city government ordered them to be removed, didn’t they?

We withdrew, but you aren’t even allowed to raise horses here. Why? Because of horse manure. So, what kind of place is this? It is a pristine area. Is a pristine area small? It is incredibly vast. There are about ten mountains stacked up right here in Jangheung. So, below Goryeongsan, Surisan, and Gaemyeongsan, there are smaller mountains spread out. Isn’t that amazing? From here all the way to the Seoul border, the water is clear. Right up to Bukhansan Mountain in Seoul, the water is incredibly clear. There is no place like this in the world. If you go to the countryside in Chungcheong-do or Gangwon-do, they are all rice paddies and spray pesticides everywhere. Someone said they were at a nice vacation home, but they couldn’t stay there because of the smell of pesticides. They said the orchard right next door was spraying pesticides all the time. They went there thinking the vacation home was nice, and they saw the orchard and thought it was good, but then they saw pesticides being sprayed in the orchards, in the paddies, and all over the fields. They said, “Oh my god, I’m going to die if I stay at this vacation home.” But is there anything like that here? No. It is a truly pristine area.

So, the mountains are beautiful and the water is good. Everyone who comes here is an angel, and the water is good and the people are good. The mountains are beautiful, the water is good, and the people are good. As long as these three things are good, everything is good. So, there are many people in Africa who can’t drink clean water, or who drink dirty water. That’s why the water our people drink is mostly “geonsu.” What is geonsu? You know that water that collects and gushes out as it comes down from the mountains? All well water is geonsu. Oh, water coming from that stream flows down here, and if you just dig a hole in a rural village, water comes out. What is that? It’s geonsu. It’s not mineral water. The water coming to our Sky Palace is mineral water. The mineral water at Sky Palace comes up from 3.3km. Everyone, if you take the Angel Test, it shows up.

I am not the one saying this. So, the water is quite good, but we are not a place that sells water or milk. You just take the water yourself. We absolutely do not engage in the water business. Shin-in only deals with spiritual matters. Lectures, spiritual lectures. And spiritual products—things like our blessing nameplates—are spiritual. Haneulgung is registered as an interreligious organization. So, Haneulgung is a spiritual business. Haneulgung is the first place in the world to engage in spiritual business. But other religions do spiritual business, don’t they? They do, and they perform things like Cheondojae, don’t they?

So, what you need to know is that performing a Cheondojae with the intention of laying your parents to a good place is good. Buddhism also practices this, doesn’t it? However, we believe that one’s ancestors are sent to heaven by oneself through others. You need to think about this. Is it better for a child to perform the Cheondo for their father? Or is it better for him to go to heaven on his own initiative, without relying on others? Is there any guarantee that a child will do it for him? We are no longer in that era. We must live by establishing our own Cheondo for ourselves.

Is there anyone who goes to a temple while they are still alive and asks for a ritual to guide their soul to heaven? No one. Someone must perform it for you after you die. Therefore, we should not rely on others to perform the ritual for us; instead, we must decide on our own path to liberation ourselves. I mean, a person’s life must become a life that brings their own liberation to completion. Do not expect a ritual where you commit sins recklessly, die, and then your child says, “Oh, please forgive my father. Send him to Paradise.” Shouldn’t you perform at least one ritual for yourself while you are still alive and healthy? That is your Heavenly Palace. Go to a temple and say, “Please perform a ritual for me in advance.” That is preposterous. They will say, “We will only perform it after you die.”

So, this is a place for performing the ritual of guiding souls to heaven. Is it possible to perform the ritual for your own soul and your ancestors while you are still alive? And is it possible to perform the ritual even after you go to heaven? Those of you who have discovered a place like this are truly remarkable people. You are lucky, aren’t you? No wealth or glory in this world can compare to that. The issue of death is more serious than the issue of your birth.

You all need to think carefully about the issue of birth. This is birth. What is this? This is the issue of death. It is set up like this. This is the issue of death and birth.

— ○
Death Birth

The issue of birth might seem like nothing special to us, but it is actually a significant matter. This is a person. So, it comes from here like this. It goes from here like this and is positioned like this. That is the uterus. The baby is lying in the uterus. But the arms and legs aren’t fully formed yet. It looks just like an egg, or like that snowman over there. That snowman-like thing is hanging there, and this is the umbilical cord. In this uterus, the umbilical cord can start here, or here, or anywhere else. But the thing is, the umbilical cord always starts from this side.

So, if a sperm or egg comes to the uterus and implants here, the umbilical cord comes out from here. The umbilical cord emerges from the implantation site. Isn’t that fascinating? The uterus is shaped like this. If the vagina is here, the uterus is formed like this, and this part is completely blocked. The cervix is ​​closed right here. It has to open for the baby to come out. Then, if a sperm or egg lands here inside, this is where the umbilical cord is formed. Once it lands here, it can go anywhere along the uterine wall and something like this can form. Something that looks exactly like an intestine comes out. It is incredibly tough. Intestines come out of any wall here. They come out and connect to this. Isn’t that fascinating? The baby is created here, but where did the cord come from? It has this exact shape. Isn’t that truly amazing?

Do you know how far the baby is when implantation occurs? It’s located right here, in the middle. Then, somehow, the umbilical cord grows first. Isn’t that fascinating? It gets quite long. Sometimes, the baby dies because this cord wraps around its neck. It’s not short. So, when is this umbilical cord formed? It’s fascinating. So, right here, this is outside your uterus. I sound like some kind of OB/GYN, but the one who created it is telling you. It attaches tightly to the body and supplies nutrients from here. Then, when is this thing formed? It becomes strong. The mysterious thing about a woman’s uterus is that whenever a sperm or egg attaches anywhere, the umbilical cord comes out. It comes out and pushes the thing out. It places it in the middle. Something this small, about the size of a bean, starts growing from here. The umbilical cord is connected.

So, at first, is there an umbilical cord here? No. As soon as they attach, an umbilical cord emerges. Isn’t that fascinating? That is why you cannot create this. Only God can do it. Yes, so in the case of twins, two sperm and egg cells have attached here. Since two have attached, what happens to the cord? The umbilical cords—these two cords—connect to the belly separately like this. I mean, there are two umbilical cords, and they must be separate; one shouldn’t split off here. So, these umbilical cords exist separately. How amazing is that? Since two sperm and egg cells have attached, the umbilical cords are independent and separate. So, you need to understand the mystery of the umbilical cord. Isn’t this the connection between humans and the heavens?

But what happens if you cut this with scissors? You die. There are 8 billion people who are cutting the umbilical cord connecting you to heaven with scissors. But you have now connected the umbilical cord to heaven, haven’t you? How blessed are you? This, this is death. This is death. This is the cessation.

Stop

Then what is this? That it’s dead… dinner… what is this? Spoon… put down the spoon.

一

Death Evening Spear

I put down my spoon in the evening.

This is death going beneath the earth; since the spoon was put down, it went down. So, because the spoon was put down in the evening, death occurred. Classical Chinese characters weren’t just created out of thin air. This is life, and this is death. Is there a line here? No, there isn’t. There is no line. The line going up to heaven from here is right here, but it isn’t visible. When someone dies, we say we hold a funeral. Look at funerals, too. What is this? If you say “funeral,” what is this? A funeral? What does that even mean?

funeral

I mean, this is practically an example of dying. A funeral—I mean, this is death.

Holding a funeral, you know. Isn’t it about conducting a funeral? If you look here, there is the character for death (Sa) inside. The corpse has been buried under the grass with the character for death (Sa).

Funeral Grass
Death

A corpse crawled under the grass. This one is resting on a coffin. It is dead, resting on the coffin like that. Life and death are interesting, aren’t they? That is why you don’t know the mystery of this umbilical cord. You just think a baby was created. Isn’t it fascinating? Umbilical cords are ready everywhere. In hundreds of places. So, you know how a woman’s uterus is like a soccer ball in 360 degrees?

A cord emerges from any wall. This umbilical cord is also connected to the mother’s nutrients. Can the mother’s nutrients just enter the womb? All the blood vessels are connected there. And if the mother has a strange thought, the baby becomes strange, and if the baby has a strange thought, the mother knows. If the baby wants to eat bean sprouts, the mother wants to eat bean sprouts. It’s not lying. If the baby is deficient in Vitamin D, the baby sends something. Then the mother thinks of that food, the food rich in Vitamin D. It is connected to the mother’s brain as well. It isn’t just the physical body that is connected. The brain is connected in the exact same way as the mother’s brain. So, if the baby has a strange thought and says it wants to eat strawberries in the winter, then the mother suddenly wants to eat strawberries. Do you understand?

Then, you have to feed it strawberries through YOLO. Then it says “Okay.” So, it’s basically bossing its mom around. Sitting inside the womb, whatever it wants to eat comes to it whenever it sets its mind to it. This is a neuron link. So, the mother’s neurons and its own neurons have automatically become linked. Musk is trying to implement a neuron link right now, but it’s not working out well. That requires implanting a chip, but who would try to implant a chip in their brain? That’s why it’s difficult. However, humans naturally establish a neuron link with their mothers from birth. They are sending neuron links. Besides the neuron link, what other type of link does Musk have? A star link—linking with stars. Even our current cell phones function via star links. Our cell phones operate using star links. What is that? You place a star in space, and wireless signals come through. You can’t set up power poles everywhere, can you?

So, what link do we have besides Star Link and Neuron Link? Solar Link. The era of charging mobile phones solely with solar cells will disappear. Just holding your phone will provide high-performance charging from the sun. In the future, two energy problems will be solved. Thermal power plants will disappear. And it won’t be long before every neighborhood has a nuclear power plant. Do you understand what I mean? Small-scale nuclear power plants in every neighborhood. They are 100 times smaller than the nuclear power plants over there now. But anyone can manage them. So, nuclear power… you know the battery in our remote control? And then there’s the nuclear battery. You just have to swap that out, and the nuclear power plant will run.

And it won’t explode; it’s safe. You just have to collect the batteries and hand them over to the collection center. Where do we deliver the batteries we collect now? It’s the same; you can’t just throw batteries away anywhere. That’s because they contain lithium. And eventually, nuclear power will even reach homes. A nuclear power plant this size will come in. Isn’t that interesting? Then, you can use that for heating, cooking, and there won’t be a single wisp of smoke or exhaust fumes. All those electrical wires will disappear. All the electricity will come from there. You can turn on all the lights. Then it won’t cost much. How much would it cost? Just a little, maybe about the price of a refrigerator. With just that one unit, you can use up all your electricity for a lifetime, and it handles all your heating and boiler needs. Isn’t that fun?

Then there will be no exhaust fumes. When a neighbor’s boiler runs, the smell of oil—that will completely disappear. So, humanity’s environmental problems will be solved in no time. That is why Korea is currently the only country in the world capable of producing small nuclear power plants. The United States and China are currently trying to purchase these SMEs made in Korea. They are only one-hundredth the size of the world’s standard nuclear power plants. So, the government is currently manufacturing them to export units that can be used in local neighborhoods. The government is actually pushing this forward and is currently negotiating with the United States.

We are currently negotiating with the U.S. for the export of small nuclear power plants that we have built. Isn’t that amazing? That is why we are a global powerhouse in the field of nuclear energy. If famous European countries want to build nuclear power plants, they have to ask us for help. We go there and sign contracts. There are only a few countries capable of building nuclear power plants, including Westinghouse and us. Our country is a competitor to them. Furthermore, we build the nuclear power plants in Sweden and those other countries over there—the most famous places in Europe. Where are they? We build them well with France and Westinghouse in the U.S. So, we have already built small nuclear power plants.

The structure is very simple, really. So, if every household ends up having a nuclear power plant in the future, exhaust fumes will completely disappear. The environment will be completely wiped out. Heating and electricity. There will be absolutely no reason for any strange energy sources to come in, and no reason for utility poles. Isn’t that very hopeful? We need to start exporting it. We will sell it all over the world. Then, for people in places like Africa who have no electricity, we can just give them that one thing and their problems will be solved. After all, operating the power plant doesn’t require electricity; all you need is batteries.

So, the battery becomes solar again. It just pulls in solar power. Since it pulls in solar power, is there any need for anyone to do anything on purpose? So, this era is right around the corner. So, you ask yourselves, can science really make that thing—that thing—humans in this day and age? That is hundreds of billions of times more difficult than a nuclear power plant or a small nuclear power plant. But since we have programmed it, if a man and a woman come together, that becomes possible. Ah, so it is incredibly mysterious and sacred. If a man and a woman go and unconditionally enter the same room, that thing comes out.

Do you guys know anything? Why are you laughing? You move according to what has been made, and even if you just put a male and female dog you raise at home in there, that thing is created. It is created. Then, can a dog do that? Does it know how to do it? We have already made it and put it in. And when it smells it with its nose, it knows, “Oh, if I have sex with that dog right now, puppies will come out.” So it sounds like a command. “Hit quickly, hit quickly, hit quickly, hit quickly,” that is the command coming in. Then the dog goes crazy. It has to find a female. Then the generator cannot control that animal. It has to fulfill its mission no matter what. It has to quickly go into heat and ejaculate to make a baby. That is how it becomes, and it goes around looking for a female.

However, when a female who is ovulating spots a male, the scent hits him instantly. Then, he chases only her. He goes like a ghost. We call that instinct. That instinct is not something you instilled in yourself. The fundamental sin of humanity is that sin is something created by heaven. It is not that you want to commit sin; it is simply the instinct to want to marry a woman and have children that is at work. So, that instinct, along with the instinct to divorce because you don’t want to see that woman, is embedded within it. Therefore, it is difficult for us to fundamentally address and punish human sin. Many things have happened because of that instinct.

The five desires are instincts. What are they? Appetite, lust, and sexual desire—these are instincts. Desire for wealth, desire for fame, desire for sleep, sexual desire, and desire for sleep. Since lust is sexual desire, that’s wrong. So, these five desires are human instincts, yet 99% of people live strictly according to them. About 1% live transcending these desires. This world is driven by this 1%. The 99% are being dragged along. The 99% are being led by that 1%. In the case of our country, judges, high-ranking officials, and politicians—these people, who make up about 1%, are the ones dragging the entire nation along.

So, the entire nation is being dragged along like a flock of sheep. They are being led. Yet, they speak respectably, saying things like the people are leading. But in reality, that is not the case. It is the highly intelligent 1% who are leading the 99% of humanity. That is why someone like Siddhartha Gautama belongs to that 1%. As for Jesus, he said, “When I am Jesus, you must not view Jesus as a mere human being.” So, Siddhartha Gautama is an outstanding human being, just like Confucius and others; they are outstanding people, aren’t they?

So, just how outstanding was Shakyamuni? First of all, Shakyamuni received offerings from a woman named Sujata. It was Sujata who went to get the very first offering—carrying a tin can and a bowl—to obtain the food. After receiving the first meal, who gave him his final offering when he was dying at the age of 80? It was Chunda. He went to the house of a woman named Chunda, received the offering from her, and died. However, there was poison in it. The porridge had spoiled. So, when Shakyamuni ate that porridge, he began to experience stomach pains and eventually died. As he was passing away, his disciples asked, “Buddha, shouldn’t we just leave Chunda alone? Shouldn’t we punish her?” And what did Shakyamuni say?

Sujata, who gave me the first offering, and Chunda, who gave me the last, are truly blessed people. But what are you talking about? If I eat this and die, that is the end of it. What are you saying? I made my final offering because of Chunda. So, how great a deed has that person done? However, you must not harbor any resentment toward Chunda, thinking that I died because of her.
Absolutely do not do so. Blessed be the one who gave the first offering and the last offering. Didn’t Shakyamuni say that?

So, from then on, no one can pick a fight with Chunda. That was the end of it. You see how great he was; even as he was dying, he worried that Chunda might be harmed for giving him spoiled food. He wasn’t worried about his own death. Shakyamuni died worrying about Chunda, fearing that his disciples might go to the house of the woman who gave him the last offering and speak ill of her because of him. Isn’t he a cool person? Therefore, do not forget Sujata, who gave the first offering, and Chunda, who gave the last. Do not speak of that again. This is in the Tripitaka. It is quite unique.

So, Shakyamuni was an enlightened person, a great man. As a human being, he was extraordinary, wasn’t he? That is why you shouldn’t look down on Indian people. Americans are starting to see Indians in a new light now. People of Indian descent are entering high positions in the U.S. And Indians are good at mathematical calculations. We only have the 9-table, but they have tables of tens. They execute them in an instant. Americans wonder, “Are there some kind of ghosts of numbers?” And India is where this number originated. How did they come up with the number zero? Just zero. If you multiply by zero, hundreds of billions disappear. What is that zero that makes everything vanish? It is because it is the spirit of Huh Kyung-young. You just don’t know that.

What is zero? Even if you have hundreds of billions of dollars, if you just go and multiply by the zeros of Huh Kyung-young, everything disappears. That’s right, that’s right. That’s why the name Huh Kyung-young is scary. There are four of those round zeros inside Huh Kyung-young. I’m telling you, there are four zeros. If you attach them when needed, everything just vanishes. There is a zero in the character Huh, a zero in the character Kyung, and there are as many as two in the character Young. So, if you just attach my name, everything just disappears. Isn’t that fascinating? So why did India discover this zero? For us, too, if we do “Il-si-mu-sil-il,” that is zero. If we do “Il-jeok-sim-geo,” that is zero.

So, as 1 moves along, it becomes 1, and that is 0. If you subtract 1 from 1, you get 0. So, while we figured out 0, the Indians figured it out too. So, humans can create numbers up to 1, 2, 3, 4, 5, 6, 7, 8, and 9, but how do they create 10 and then 0 there? Well, you’d expect to go in the order of 1, 2, 3, and 4, but there is a 0 in front of it. 0:50 AM from Daejeon. I’m telling you, there are places where it simply won’t work without a 0. You know “0:50 AM from Daejeon”? The point is, how did humans create the number 0? I mean, even if you play Yutnori, there should be sticks, but there are some that aren’t. There are missing sticks. There is a 0 in front of 1.

Do you think we would come up with that? I mean, who would think there is a zero in front of a one? Look at the uterus. That is a zero. Isn’t it round? All sorts of things come out of there. They also wipe everything out. If you look closely, it is a zero. It is round, but a person comes out of it. That person creates the world. Isn’t that fascinating? But men don’t have that zero. That is why they used to keep women from leaving the house in the old days. Because if they went somewhere and met a man, a zero would come out of there, and a baby would be born. People in the old days used to say, “This wife is a magic wand. She creates babies just by sleeping.” So, would it be right for a wife to go somewhere and make someone else’s child? That is why they kept them from leaving the house in the past. It is an enormous asset.

Because you have a water uterus. That place is like a magic wand. If you go in, a person comes out. I’m just saying this in my lecture, but it’s actually an interesting one. So, you know how there is a huge difference between your value when you can get pregnant and when you can’t? With the old system, a baby comes out just by being held, but with the old system, no matter how much you hold someone, nothing comes out. You know that. So, that drastically changes your value. That’s why, back in the day, when soldiers invaded during wartime, they would only capture women capable of bearing children. They would take them away and have them give birth.

So, remember how we used to offer women to China all the time back in the day? There was an age limit at the time. They only took women capable of bearing children. We paid tribute. We offered a lot of our own Korean women back then. That is why people of Chinese descent look exactly like us. Why? Because tens of thousands of our women were taken there and gave birth to children. That is how our bloodlines became mixed with Chinese blood. Isn’t that interesting?

You have to write a lecture title. Can’t you write a lecture title? What is this? How many zeros are there here? There are one, two, three, and four. I am the first person in our country, in the world, to use this word, “Shin-in.” Did you ever hear the word “Shin-in” before you met me? They said that if the one who uses the word “Shin-in” comes, that person is the Messiah, the Second Coming of Jesus, and Maitreya.

Huh Kyung-young, the Divine Man and World Religions!

Today, I am briefly explaining to you what I mean and what the relationship is between the Divine Person and world religions. This is something you need to know as common sense. Just as a flower or a tree must bear fruit when it grows, the religions of the world represent the growth of this tree up until now. But the fruit ripening on it signifies the arrival of the Divine Person. Didn’t you agree? So, if you have a tree, does it have many branches or not? Fruit eventually ripens on every branch. That is the arrival of the Divine Person. If it doesn’t ripen, what use is that tree? There are trees that don’t bear fruit, aren’t there? But when that tree harvests its fruit, that is the arrival of the Divine Person.

So, regarding world religions, I previously listed and explained dozens of them, didn’t I? I also lectured on the characteristics of each religion. You can find all of that on YouTube. So today, instead of doing it that way, I will talk about Huh Kyung-young and our national religions. You know Taegeukgyo from the past. There is also Cheondogyo, which our people created, and Taegeukgyo. And there is our Mugeuk Mugeuk Daedo, too, isn’t there? So, Mugeuk Daedo emerges from this Taegeuk, doesn’t it? Then, Mugeuk and Taegeuk start almost together and flow down until Daesun Jinri appears, doesn’t it? Then there is Mugeuk Daedo, our Jeung San Do, and the Chairman is here with us, isn’t he?

That person right now is the Chairman of Mugeukdaedo. It originally came down from Taegeukgyo and then to Daesunjinri, and there was a person named Gyeongseokgyo under Park Woo-dang. So, the Chief Administrator there was Gyeongseokgyo. The Chief Administrator of Daesunjinrihoe is Gyeongseokgyo, correct? In general religions here, the Chief Administrator is the head of the General Affairs Office. The Chief Administrators were, first among Park Woo-dang, Kang Jeung-san, then Jo Cheol-je, and Jo Jeong-san. So, regarding Kang Jeung-san, this Kang Jeung-san is Jeung-san. This person is a member of the Kang clan.

Jeungsan Jeongsan

Next, this person is a Jo. He is a Jo, and this Jo Jeong-san also has the name Jeong. So, this person is Jeong-san.

The religion this person founded goes this way. This is the second generation. Is that correct? So, this person is Cho Jeong-san, and this is Kang Sun-il. Then this is a pen name. This is a pen name. Right, this is a steamer, and this is a pot. This is the character for pot, and this is the character for steamer. This is the character for steamer, and this is the character for pot. So, the pot and the steamer must always be together. The pot must support the steamer. Therefore, this person must support this person. They must be supporting them. Ah.

So, you place the steamer on top of the pot. You have to place the steamer right over the mouth of the pot and completely seal it with flour dough. There is nothing I haven’t done. I’ve made rice cakes, too. Ah, I’ve done everything women do. There isn’t a single side dish I haven’t made at the temple. So, this is the pot. Then, does the steamer have to fit in properly or not? Then, the steamer goes in like this. Then, the pot is shaped like this, and it has legs like this. So, this one is the pot. This one is the steamer.

Right, you have to seal this opening all the way around with flour. Then all the steam has to go through here. And at the bottom of the steamer, there are holes punched all over—see how many are there, three or so? Steam goes in through these holes to steam it. So, the pot and the steamer are a perfect match, aren’t they? So, after Jeungsan comes Jeongsan—this is Gang Jeungsan, and this is Jo Cheol-je. So, this is Gang Sun-il and this is Jo Cheol-je. These two [found] the Taegeukgyo and Mugeukdae. What was the name at that time? It was Taegeukdo, but it was Mugeukdaedo. They didn’t attach the character ‘gyo’ (teaching). That is where it all begins.

When our country’s population was 15 million, the number of these people’s followers later reached 6 to 7 million. Half of the Korean people were Buddhists, and the other half were followers of Mugeukdaedo. Isn’t that incredible? So, when Japan arrived and saw this, they thought, “If these people do something, the country will be turned upside down. We must get rid of this Mugeukdaedo.” That is how Japan decided. So, they expelled all the monks from Buddhism and replaced them with married people. They completely overturned Buddhism. Then, they overturned Mugeukdaedo as well. So, Mugeukdaedo later changed its name to a religious organization, didn’t it? What did it change it to? It changed it to Bocheongyo. But the Japanese just beat to death anyone who believed in Bocheongyo.

So, the Bocheongyo headquarters was in Jeolla Province. They went there, dismantled the Bocheongyo headquarters, and gave it to Buddhism. The Daeungjeon Hall of Jogyesa Temple was the main sanctuary of Bocheongyo. So, imagine how magnificent the building was! Even if you go there now, how huge is the main building of the Jogye Order? That was the Bocheongyo Dharma hall back then. Therefore, at that time, the religion of our people was the Great Way of the Limitless. The rest were Buddhism and Christianity, which were merely on the periphery. However, Japan thought that having such a united religion was dangerous. So, they simply eliminated Bocheongyo and, just like Japan, converted all Buddhist monks into married monks, regardless of whether they shaved their heads or not.

So, if you went to a temple, women’s underwear would be hanging everywhere. Does that make sense? This was the time when our people began to fall into religious depravity. And so, what did this Cho Jeong-san change his name to next? The next leader under him? It changed to Udang. Do you understand what I’m saying? What does Udang mean? It means “convocation,” doesn’t it?

Jeungsan, Simu, Jeongsan, Udang

This person tells this person to find the cow. This person tells this person to find the cow. You gather the cows and stand by. So it’s Udang, Park Udang. And this is Mr. Park.

So, it comes down from Jo Jeung-san, Jo Jeung-san, ah, Kang Jeung-san, Jo Jeong-san, and Park Woo-dang. Then these are the three generations. Find Sojip. So, what is this person’s mission? This person’s mission is Simu, Simu.

Jeungsan, Jeongsan, Udang, Simu, Huh Kyung-young

Simu, this person has only built the house, but it won’t work if he can’t find the ox. He goes this way and comes back that way. So, while wandering around trying to find the ox, ruin occurred—complete ruin. After he died, the issue of succession arose. He had built a place called Udang to find the ox, but because a fight broke out while searching for the ox, they still haven’t been able to find it to this day.

So, after Udang, everyone changes their title to Simu. All the high-ranking figures of Daesunjinri change to Simu. What is Simu? It means they have changed into people who seek the ox. This is the fourth generation. This is the first, second, third, and fourth generation.

Jeungsan, Jeongsan, Udang, Simu, Huh Kyung-young

So, you said it was the 5th generation Oseonwigi. Did you say it was Oseonwigi or not?

Five Immortals Chess

The Five Immortals are the Five Immortals Playing Go. The Five Immortals Playing Go is a game of Go. So, one, two, three, four, and the fifth one is Mr. Huh. Huh Kyung-young is standing there.

So, the Chairman of Mugeuk Daedo is here, and I knew the Director of Religious Affairs, Gyeong Seok-gyo, who works under him, much earlier than I did the Chairman. So, I went to the ridgepole raising ceremony for the Mugeuk Daedo building. If you look there, my name, Heo, is incorporated into the building. And inside, in the Dharma hall, my face is hanging right now. And I am hanging there. That is why only Mugeuk Daedo found the surname Heo.

I said that the Simu (Ox-Searching) was completed. Mugeuk Daedo completed the Simu, but the other factions—the Daegu region, the Andong region, and various other regions—are currently out of their minds searching for the ox. That is why our court still does not recognize this for Daesun, and the property is still tied up. There is no owner. After finding the ox, just as Jeungsan Kang said, he died in 1909. He passed away. And what did he leave in his will? He said, “After I die, the person born in the Year of the Ox (Gichuk) will come within 40 years.”

1909, the Year of the Ox

Exactly 40 years later, it becomes the Year of the Ox. Find the Ox. This is his last will and testament. He is a divine being sent from heaven.

So, the first person to use the term “divine being” was Jeungsan Kang. That divine being comes as a human. But he is born in the year of Gichuk. And you know I was born exactly in 1949?

1949

So, exactly 40 years after that person passed away, a person born in the Year of the Ox (Gichuk) arrives, and that person’s surname must have 11 strokes. Furthermore, this person says: “All laws are created in Seoul and sent down to the provinces. Therefore, the character ‘Gyeong’ (Seoul) must be in the name. It appears in the Daesun Sutra. So, what does this mean? I have the character ‘Gyeong’ in my name. It must have 11 strokes. It has 11 strokes, doesn’t it? It means that this character resolves everything in this world, both spiritually and physically.”

So, this character is the one meaning “peaceful”—this is “yeong,” right? What is this one? It’s “pi,” isn’t it? This is the character for “blood” (혈).

Ning (寧) Xin (心)
Xue (血)

So, since you’ve resolved both the physical and spiritual issues, aren’t you at ease? Is it okay to have only your mind at ease when your body has cancer? That’s not right. The character for “peace” (영) means that both the body and the mind must be at ease. This is a bedrock. It is standing on bedrock. The body and soul upon the bedrock. This refers to an altar. It is placed upon the altar. It is a sacrificial table.

Who is this person performing ancestral rites in a household, with both body and soul placed together on the altar? It is Huh Kyung-young. So, factions split from 1, 2, 3, and 4; the rest were Daesun Jinrihoe factions that split off, and Mugeuk Daedo is what the Director of Religious Affairs there created. It is a return to the original name. Under that original name, I am currently listed as the Supreme Patriarch. The Chairman of Mugeuk Daedo knows this. So, did you find it or not? You did, didn’t you? You found it, but others do not agree. Why? There is a property issue there. The various branches have divided and hold the assets. So, you might wonder if that can be resolved? However, once the Divine Man completes the Heavenly Palace and expands it, it is set to be resolved automatically. I have explained it in a simpler way.

I explained it simply. Gang Jeung-san, what is this place? Jo Cheol-je, Park U-dang—this is the Simudo. I mean, the Simudo. The surname here is Sim.

Gang Jeung-san ☞ Jo Jeong-san ☞ Park U-dang ☞ Sim-u ☞ Huh Kyung-young

So, these fourth group of people are the entire leadership of the Daesun Jinrihoe—the Seon-gams—who are responsible for this responsibility. You can simply call them Simudo. They have the duty to transform the black ox into a white ox. They must change the black ox into a white ox. They must change the yellow ox into a white ox. So, if you go to a Dharma hall, you will see a yellow ox on one side and a white ox on the other. Then, the white ox represents a divine being united in spirit and body. That is why it is called Simu.

So, this fourth investment is made by the Daesunjinri executives. These people have the responsibility to perform the Simu ritual, don’t they? However, Park Woo-dang was the last one now. As an individual, he was the last. From here on, there is no leader. There is no Jongjeong. That is why I appeared. Do you understand? So, what this person said is that in 1909, Lee Sa—this person—is the one who spoke of the Oseon-wigi. In the Oseon-wigi, the five nations of the United States, China, Russia, the Soviet Union, and the Korean Peninsula—Japan—are fighting, and then an ox appears. That is the ox born in the year of Gichuk. When that ox appears, the wrestling match is over. Whether it is Go or wrestling, if someone riding a bull appears, the match is over.

So, the Five-Star Crisis is pointless; the person born in the Year of the Ox (Gichuk) will win. That is why Huh Kyung-young is emerging. This is the root of our national religion. Although it branched out from Mugeukdaedo through Bocheongyo to Jeungsando Mugeukdaedo, I know exactly how it has reached this day. I met Master Gyeongseokgyo a long time ago and heard him say, “You are Heo Kyung-yang, born in the Year of the Ox.” So, did I find him? The Chief of Religious Affairs of Master Gyeongseokgyo said that Daesunjinri faces a major crisis ahead. Master Park Woo-dang has passed away, and they need to figure out what to do, but there is no leader. He was saying that we couldn’t find the Ox. But he claimed to have identified you himself. He appointed me right away. You see, I am currently listed as the Supreme Patriarch of Mugeukdaedo, aren’t I? That is how it is legally established.

So, even though a newcomer established the Haneulgung religious foundation here, my face is plastered there. Therefore, the root of our national spirit ultimately originates from the Korean Peninsula—I am. Now then, to prove this, try displaying that book from Style Daesun Jinri. Display the first page. Try flipping it back. Flip it back.

Just as all roads in our country lead to Rome, all religions in the world lead to the divine man, Heo Gyeong-rok. Now, let me explain the historical background that necessitates the emergence of a world-class leader from our country. Our nation is a people founded over 10,000 years ago, rooted in the Hongik ideology derived from the three major scriptures—the Cheonbugyeong, said to have been bestowed from the heavens in ancient times, and the Samilshingo and Chamjeonggyeong—and embodying the spirit of propagating virtue throughout the world, saving all living beings, and protecting the nation and securing the people, which are the most universal values ​​of humanity. Because we possess a historical background capable of accepting any religion rather than adhering to the stubborn logic asserted by other religions, we have become a nation akin to a “religious department store.” Just as the best products are bound to be displayed in a department store, the emergence of a world-class leader from our country is an entirely natural phenomenon. To become a leader who will unify and lead the world, one must possess the appropriate capabilities. Capability refers to the power of heaven and the authority of earth, doesn’t it? That is why I continued to run for president even though I possessed that power. Because it requires aligning heaven and earth.

So, I had power and authority, but I didn’t have much power, did I? However, holding power on earth while possessing the power of the universe is nothing. That is why it signifies power. In other words, it is the abbreviation for this power in the phrase “Heavenly Power, Earthly Power.” Therefore, the desire of a global leader is to possess both heavenly power and earthly power. Jesus came to this earth with heavenly power, but He was crucified and returned by those who held earthly power. That is what happened to me. But now, I am going to possess earthly power as well. Now, where is it? Where is it? To become a leader who will unify and lead the world. Why do all religions converge on the divine man Huh Kyung-young? How can we verify that Huh Kyung-young descended to this earth possessing heavenly power? Since 99% of humans are born as ordinary people, it is difficult to easily distinguish between ordinary people and divine people.

Of course, there may be those with exceptional spiritual abilities who can recognize it, but since that is a subjective matter, let us verify it through the exemplary words of a religious leader to perceive it more objectively. Skip it. Skip it. Let’s take a look at what was just written. Jeung-san Kang said that the finishing touch must be applied. Then, who is the one who performs the finishing touch? It is Mr. Huh. Who is the one who performs the grove penance? It is Mr. Huh. This is everything; this is when one is alive, this is when one is dead, the one who performs the grove penance, and this is the finishing touch. No matter how well the final dragon is drawn, you can only know if it was drawn well by adding the eyes. That is why the Earth can only survive if we find the divine being.

So then, who is Reporter Oh Seon-wi? He is a Heo. That is why the person riding the ox is also a Heo. There is Kang Jeung-san, Jo Jeong-san, Park Woo-dang, and then the Simu Gakja. The Simu Gakja refers to the Seon-gams of Daesun Jinri; they are these Simu Gakja. Did they find the divine man Huh Kyung-young, born in the year of the Ox? They had to find him, didn’t they? But who found him? The Head of the Administration, Gyeong Seok-gyo, asked me to see him one day. So I went. When I met him, they said that 33 things matched what they were looking for. How did they know me? They said they knew everything by seeing me run for President.

They said that when he arrived, he was born in the Year of the Ox, and his face was extraordinary. That is why he was qualified to be the Head of the Religious Affairs Office. So, when he created the Great Way of the Limitless and tried to install me, there were bound to be people who opposed it. That is exactly why the Great Way of the Limitless caused the Daesun Jinrihoe to split completely. Since I was associated with the Gyeongseok Sect, everyone would jump up and down at the mention of the word. “Isn’t that guy ridiculous? Oh, he advocates for birth control, saying that if we have children, our country will be ruined because of the low birth rate. Isn’t he that lunatic?” That is how it went back then; that is how those people viewed me. But was that true or not? That is why I am telling you this now. And finally, who is this? Isn’t it Huh Kyung-young? They wrote it in black letters only here. This is not a leader.

So, what is this person here to do? What is he here for? Look down. I am saying I have come to add the finishing touch. You must leave your mark on all of this for it to be approved. If I have come to add the finishing touch, then in death I will be a penitent kneeling in repentance, and in life I will be the one adding the finishing touch. Look up. It’s interesting. Look up. Go back to the text from earlier. How far have you read? Where did you read? As mentioned in the introduction, our country possessed a culture of the superior Hongik ideology, which formed the archetypal foundation of religion capable of accommodating all religions, but it was eradicated by Japanese imperialists. In modern times, Master Suun Choe Je-u restored our culture. At the time of Seohak, Catholicism was called Seohak because it was introduced from the West. He announced Donghak to counter Catholic Seohak. Seohak is structured around the opposition between good and evil.

However, Donghak is not composed of good and evil. The West consists of Hebraism and Hellenism. So, one is material-centered, one is human-centered, and one is God-centered. It is human-centered. Therefore, Hebraism is God-centered, and Hellenism is human-centered and material-centered. It is a battle between these human-centered religions and God-centered religions. That is what Hellenism and Hebraism are. That culture is either good or evil. It is a confrontational structure of good and evil. Western religions are explained in terms of the opposition between good and evil, and I became a victim here. I was sacrificed because, while telling people to love their enemies, someone said, “Isn’t that guy a man without any sense of good or evil?”

Although the setting is explained as a conflict between good and evil, as explained above, Donghak is the harmony of Heaven, Earth, and Man. What do you call these three elements of Heaven, Earth, and Man in English? In English, it is Unity. And besides Unity, in English, it is Harmonism. These are Hellenism and Hebraism, and I am Harmonism. What is required for Harmonism? There must be a conductor. There must be a conductor. Without a conductor, Harmonism cannot be achieved. If you sit a 180-member orchestra down and the conductor sets the direction, Harmonism just flows out smoothly. So, there must be a conductor, but there is no conductor. I mean, there is no conductor. Perhaps it is a “Can-dak” or “Con-dak”—no, if it is “Con-dak,” there must be a small chicken. Because if there is a big chicken, there must be a small chicken. You shouldn’t do it that way. Just call it “Can-dak.” No, if you say “Big Chicken,” a small chicken comes out. That, too, is divided. Divided.

So, whether I say it is big or small, it is Kendak. So, when Kendak appears, does it become Harmonism or not? That is me. Now, a big rooster appears, gathers all the world’s religions, and what does it do? It conducts. This is Zhao Yun’s sword. Because it conducts, Harmonism emerges. Then, this Harmonism is the father of Hellenism and Hebraism. Rather than good and evil, what does the Bible say about good and evil? It says that everything works together to become something. It works together to become good.

Everything works together for good. So, Hebraism and Hellenism eventually work together to create Harmonism. Even if there are 180 religions, Harmonism is created simply by the appearance of a conductor. Ah, when a big rooster appears, the small roosters are completely helpless. Ah, when a big rooster appears, the small roosters are powerless. So, do they listen to the big rooster or not? Right, in English, a conductor is called a “candak.” A big rooster is better than that “candak.” Then the small roosters are completely helpless.

When Kendak appears with that 180-member orchestra and raises his baton, everyone becomes tense; even a single mistake by him is unacceptable. That is harmony. This harmony completely unifies the good and evil of the East and West that have existed until now, encompassing Hebraism and Hellenism. This means that Western learning is structured around the opposition of good and evil. Hellenism and Hebraism are in opposition to each other. One argues that there is only God, the other that there is only humanity. They fight like that. But then, the conductor, Huh Kyung-young, appears. The conductor is the one who creates the harmony of heaven, earth, and humanity. He explains the principles of the entire world through harmony. Therefore, good and evil work together to achieve good.

That is the work of a conductor. When explaining, let us verify why Huh Kyung-young is a divine being who descended with heavenly power, focusing on the fact that this has become the scripture of Cheondogyo today and the content foretold by the Holy Master Kang Jeung-san after his appearance. This was written by famous professors even within the famous Daesunjinri. Not just anyone can write this. Alright, let’s verify it. To start with the conclusion, regarding the 79th prophecy of the Daesunjeongyeong spoken by the Holy Master Kang Jeung-san: “Donghak believers wait for the rebirth of Choe Su-un, Buddhist believers wait for the appearance of Maitreya, and Jesus believers wait for the Second Coming of Jesus, but if just one person comes, everyone will follow him as their teacher. If just one person comes…” This means that Donghak, which was created by Choe Su-un, is waiting for a violin; Buddhism is waiting for a piano; and Christianity is waiting for a cello.

However, as soon as just one conductor arrives, the sound of those instruments falls silent. If they make a sound when the conductor isn’t even doing this, they just go to the big chicken. Is there anyone who makes things as entertaining as I do? It is a profound philosophy, but we understand it well, don’t we? The big chicken and the chicks—all those chicks—are gathered together. So, ultimately, the final savior, the leader desired by all religions, is a single person. Shall we talk about the timing of the appearance of that one person foretold by the Holy Master Kang Jeung-san and about Huh Kyung-young? The Holy Master Kang Jeung-san left the following prophetic statement: “It will not exceed 40 years after I depart for that one to come.” Then, that means that one is born in the year of the Ox (Gichuk). Am I right or wrong?

Holy Master Kang Jeung-san placed particular importance on the concept of “origin.” What is this “origin”? Put this “origin” aside. I will write. “Origin” refers to the source.

Source

Tracing where something comes from is called yeonwon. Now, the term yeonwon might be a bit difficult to understand. However, if we rephrase yeonwon as “what is the source?” or “where did that come from?”, finding that root is what yeonwon is. Earlier, you mentioned that the Holy Master Kang Jeung-san particularly emphasized yeonwon. It means he valued the source of his religion. What is that source? It is the divine and the human.

The Master said, “There is a proverb that says, ‘If a hawk falls, one dies,’ so you must properly establish your lineage. You must know your roots and understand the roots of that religion; you cannot attend a religion without knowing that.” In terms of family, lineage corresponds to a genealogy. The successor who will carry on the lineage is called the lineage, so why is this lineage important? If the will of the founder were realized during their lifetime, lineage would be unnecessary. The reason this lineage is necessary is that Daesun, unlike ordinary religions, does not need lineage. Here, the religion is established only when that person arrives. Therefore, it is a temporary religion until that person emerges. Do you understand what I mean? For example, if a woman gets pregnant and miscarries repeatedly, that is the existing religion. But she has to give birth to the child later, doesn’t she? That is what is being referred to here.

So, why is this important? If the will of the religious founder were fulfilled during their lifetime, there would be no need for a lineage. If it simply ended with Jesus, there would be no need for a lineage. However, Jeungsan Kang is the guide. He is saying, “Build a house and wait until that lineage—that ox—comes.” That is why the very last person at the bottom is Udang. You have built a house for the ox, but you must find the ox. Now, why? If the will of the religious founder were fulfilled, there would be no need for a lineage. Therefore, even if the founder dies, a successor is needed to carry on their will, and the continuity of that successor is the lineage, or the origin. That is why the Holy Master Jeungsan Kang emphasized the importance of the lineage and exemplified its conclusion through the “Fire Dragon Work” of the Five. The fifth one who comes is the One coming from Heaven, and we four are the messengers who welcome Him. That is what it means.

So, the Holy Master Kang Jeung-san spoke frequently about “Gongsa,” but they understood Gongsa to be a kind of foundational work, laying the groundwork to achieve something. Among the Gongsa performed by the Holy Master, there is one called the “Hwaryong Gongsa.” This work is likened to the completion of a single dragon painting by five people. If the final painter adds the finishing touch, it is called Hwaryongjeomjeong. Now, raise it. When the painting of the dragon is completed, all Gongsa is finished. Then, at that time, the annual fortune is no longer needed. Once that person arrives. The painter who will perform this final finishing touch is the very one whom the Holy Master Kang Jeung-san spoke of as the “one person” he foretold. Regarding this, the Holy Master Kang Jeung-san said, “The time when that person comes will not exceed 40 years after I leave. He is born in the year of Gichuk. I came exactly 40 years later. He passed away in 1909, and I came in 1949. Is that right or not?”

Where was I born? I was born in Junggok-dong. The Daesunjinri headquarters was located under the Jungnyanggyo Bridge. Strangely enough, that person came there and established the headquarters. He built the headquarters right by the stream where I was born. That is the first temple of the Daesunjinrihoe. Where was he coming from? He prayed at the Suri Mountain in Anyang, then came to Junggok-dong, where I was born, and established the temple. Isn’t that fascinating? I was born coming out of Jungnyanggyo. Junggok-dong is right next to that stream. Look closely. Didn’t I say that it would not be more than 40 years after I passed away? The protagonist of the final Hwaryong Gongsa (Dragon Work) who ascended to heaven on June 24, 1909, can only be someone born in 1949 if you add the 40 years of Jeungsan Seongsa’s ascension.

Those born in 1949 are born in the Gichuk year, the Year of the Ox. Huh Kyung-young is also born in the Gichuk year, the Year of the Ox. I did not write this book. This was written by true spiritual masters. The relationship between Dojeon Park Woo-dang’s pen name, the Simudo, and Huh Kyung-young, who is born in the Gichuk year, the Year of the Ox. Those people circulated this entire document and looked at it. That is why they must have badmouthed me. Yes, Woo-dang means “gathering,” and Simudo consists of the characters for “find” (Sim) and “picture” (Do). It is a picture meaning “finding an ox.” Park Woo-dang, who carries on the lineage of the third generation, has the pen name Woo-dang. The picture of finding the ox in the Simudo bears a striking resemblance to the relationship between Huh Kyung-young—the “one person” prophesied by Jeung San Seongsa to come as a Gichuk-born. The first protagonist, who is the origin of the Hwaryonggongsa spoken of by Jeung San Seongsa, is Jeung San Seongsa himself, who has orchestrated all the divine decree; as the founder of the religion, this is inevitable.

The second protagonist is Master Cho Jeong-san. These two are in a “Two Mountains” relationship, like a steamer and a cauldron, having completed all preparations to steam rice cakes, aren’t they? Jeung-san and Jeong-san are both in a Two Mountains relationship, aren’t they? The third protagonist is Park Woo-dang. He holds the title “Woo-dang,” which symbolizes a gathering to welcome the final protagonist, the person born in the Year of the Ox (Gichuk). He drew the picture of the Ox-Searching Ox in the Simudo as a symbolic expression of preparation to welcome Huh Kyung-young, who is that one specific person born in the Year of the Ox. The ox appearing in the Simudo represents the Dao during the Song Dynasty in China. We call the process of a yellow ox becoming a white ox through the cultivation of the Dao the “process of a yellow ox becoming a white ox,” don’t we? It symbolizes this. It means that the final protagonist appears riding a white ox. Woo-dang said, “The Simudo is nothing other than seeking the Dao,” and added, “The Dao is God. That is right, that is right.” Therefore, this means to seek God, but the God referred to here does not mean a divine spirit. Does a divine spirit have a body or not? It does not. Spirits can’t have bodies, can they?

It does not refer to a divine spirit, but rather to seeking a divine person capable of governing the world and leading it toward a world of harmony. Then, the first person to use the term “divine person” was the Holy Master Kang Jeung-san. Now, since ability signifies both the power of heaven and the authority of the earth, it means to seek a divine person who possesses both earthly authority and divine power, not just a divine spirit that possesses only divine power. A divine spirit cannot possess earthly power. To possess earthly power as well, a divine spirit must necessarily come as a human, which means one must seek a divine person. Look up. This book is widely distributed within Daesun Jinri. That is why I must have been subjected to a barrage of abuse there. However, the Director of Religious Affairs, Teacher Gyeong Seok-gyo, called me there and said, “You are Huh Kyung-young.”

So, they asked me to verify this; all 33 points match. Everything, starting from the year, is identical. And they say I was the first Korean to claim to be a Divine Man. They say I am the first human being, other than Kang Jeung-san, to claim to be a Divine Man. Therefore, a fourth protagonist is needed to find the protagonist of the fifth and final Utilization Work. If we are looking for the protagonist of the final Fire Dragon Work, then those who found the final Fire Worker are the fourth Fire Workers of the Fire Dragon Work. Then those are the Seon-gams of Daesun Jinrihoe. Therefore, the Fire Worker, who is the fourth origin, must be multiple people. That is why I wrote “Gakja” there. The Simu Gakja, the Simu Gakja are the fourth Seon-gams. They are the ones who sought me out. That Director of Religious Affairs is also a Seon-gam. He is a Seon-gam, isn’t he? He is above the Seon-gams. The Director of Religious Affairs is the original position, isn’t he? So, he is also a Seon-gam. Anyway.

Those very people become the fourth kings of the Fire Dragon Work. Therefore, the Fire Worker, who is the fourth source, must be multiple people. This is because Chapter 3, Verse 45 of the Teachings states, “If I sit inside, no matter how hard you try to see me, you will not be able to; you will only see me if I seek you out.” Therefore, so that you may find me. This appears. “Opening the door to welcome guests, the number is indeed so; spreading out a feast to preach the Dharma, the flavor is indeed so.” These are the words of Master Suun of Donghak. Explanation: When the door is opened to welcome guests, the number is impressive; when a mat is spread out to administer the Dharma, the enjoyment is impressive. If I gather you all together, is it interesting or not? It is impressively interesting. It is not even a comedy, yet it is entertaining.

Now, having opened the “Haein Era Information Ocean” YouTube channel to welcome viewers, there is a plausible demand. He has also opened a lecture hall to expound on the Heavenly Law; as viewers understand the content and lift up like clouds, the entertainment is quite impressive. This is an example that clearly illustrates the current state of the new man, Huh Kyung-young, through YouTube. Therefore, each and every one of those who come to listen to the lecture is a Fire Dragon, the protagonist of the Fourth Origin Work. You all are the ones. The Senior Supervisors of Daesun Jinrihoe are the Fourth Masters, and you are also the Fourth who make me a new man. You are also involved in the Fire Dragon Work, aren’t you? As a divine spirit. Where is it? You become the protagonist who said, “If just one of the last, fifth Fire Dragons comes, everyone will follow him as their master.” You are the one who finishes the final dragon’s eye to complete the painting of a single dragon. The “one person” mentioned above must undoubtedly be a sacred being.

However, the reason He specifically referred to him as a “person” instead of using a holy expression befitting a holy being implies that He is coming not as a divine spirit, but as a human being—a divine-human. So, He first said, “I am the only person you call a divine-human.” He said he suddenly came to his senses and looked closely. And indeed, all 33 things are correct. He was born in Seoul. He was born in Junggok-dong, that too. And his surname is Heo. It is written as Heo. And the character ‘Yeong’ (spirit) is complete in both spirit and body. Wait, what is missing here? Also, in Seoul, the character ‘Gyeong’ (Seoul) is attached to his name. And the character ‘Yeong’ (peace), which connects the mind and soul, is attached. Also, the character ‘Yeong’ (peace), which means “permitted,” is perfectly formed. What? To me, not a single one of the 33 things is wrong. We must exercise the wisdom to recognize that the certain person described above is clearly a holy being who specifically referred to him as a “person.”

Now, while the terminology used to refer to the savior of each religion differs, Jeung San Seongsa used the most universal term, “Great Teacher.” One can refer to “I” as a divine being or as the Great Teacher. In Chapter 1, Verse 11 of the Jeon-gyeong (Scripture), it is conveyed among Donghak believers that the Great Teacher will be renewed; this means that a Great Teacher will be born again, and I am the Great Teacher. Here, please pay attention to the phrase “I am the Great Teacher.” The protagonist of “I” is Jeung San Seongsan, who speaks these words, and who is the meaning behind the statement that refers to Himself as the Great Teacher? The Great Teacher is a representative teacher sent to welcome Huh Kyung-young; it means that He Himself is the representative. It means that He has come as my representative. He is the representative teacher. That is what it means for the real Great Teacher to come. So, it means that Jeungsan Seongsa came in advance to perform the Hwaryong Gongsa.

So, it’s the 11. But what? This one doesn’t fit.

attendant

I’m saying you must serve this. And Cheonju

Sicheonju Johwajeong Yeongsebulmang Mansaji (Serving Heaven, Establishing Creation, Never Forgotten in Eternity, Knowing All Things) 1 2 3 4 5 6 7 8 9 101112

It goes like this: one, two, three, four, five, six, seven, eight, nine, ten, eleven, twelve. But this is written as “Sicheonju, Sicheonju, Johwajeong, Yeongsebulmang, Mansaji,” isn’t it? All these numbers consist of 12 characters. How many characters are there including this one? It’s 13. It’s 13. But here’s something interesting: look closely. These characters can be all 13, and also 12. Imagine that this is made up of 13 characters. How many strokes are there at the very beginning of “Sicheonju, Johwajeong, Yeongsebulmang, Mansaji”?

In the magic square. It’s 1 1 11 8 13. This Sicheonju Johwajeong fits perfectly into 13, doesn’t it?

1
11 Huh
8 kyung
13
ㅡ
33

But if we combine this 1 that is here, is it correct or not that it is 33 strokes? So, this is the stroke count of my name. It is 33 strokes. But this 1 is here. If we do this later, this 1 becomes 33, doesn’t it? So, the character ‘Heo’ at the beginning of my name has 11 strokes. It is 11 strokes. This is 8 strokes. The character ‘Young’ has 14 strokes. However, the 13 strokes and the beginning—this is supposed to combine like Alpha and Omega. Alpha and Omega combine the beginning and the end. That is what I am saying.

1 13 8 13 8 Ah, you know 13 11. Then it becomes 8 8. So, if you count it in a circle like this, it looks like this.

1, 13
8 11
Do the beginning and the end meet in a circle or not? Do they meet like this or not? 14. But whether it goes around like this in the middle or like this, it becomes 14. The beginning is one without end. So it just sticks together,
doesn’t it? Because it’s a circle. Because this is the beginning and the end.

If you fold this one and this one into a circle at the end, does it fit or not? So, what is it? It’s 33. Right, this is where 13 needs to meet. You need to meet this; this 13. So, this one, and this one here—you can count 1 from here, but it becomes 13. So, there is a principle like this. That is why it is called Alpha and Omega. Now, put that picture up. I am the only person on Earth who can explain this to you. So, if it weren’t for the author, would I be explaining something written by someone else—something written by a religious group—like this? It would be impossible.

Now, regarding Huh Kyung-young, the “Five Immortals Playing Go” spoken of by the Holy Master Jeung San. Kang Jeung San Scripture Example 28. The great trend of the world resembles the surrounding scene of playing five Go boards; these two immortals face the board. The other two immortals each offer advice, but one immortal is the host, so he cannot advise either side; he stands by idly, taking only the duty of hospitality. As long as there is no major flaw in his speech and hospitality is not neglected, the host’s responsibility is fulfilled. When the game ends, the board and the stones will be returned to the host. Just as Emperor Gaozu of Han attained dominion on horseback in the past, we will attain dominion over the world from a seated throne. Doesn’t this example articulate the reality of our country more than any other? That one immortal represents the fate of our country’s immortal, who cannot offer advice to either side. I encompass both the East and the West, don’t I? That is me. The immortals represent the great powers surrounding the Korean Peninsula: Russia, the Soviet Union, China, Japan, and the United States. The current great trend of our country is exactly like the Five Immortals Playing Go. However, when the game of Go ends, the Korean immortal gains the world right from his seat, doesn’t he?

So, because a newcomer has arrived, people from the United States and around the world will flock here for work. The current trend in our country is exactly like the Five Immortals’ Game of Go. However, once the game of Go ends, our country’s immortal will attain the world from his seated position. This does not mean waging war from horseback like Emperor Gaozu of Han; rather, it is an example stating that he will attain the world through peaceful means from his seated position, without resorting to the means of war. He will become the World Emperor, won’t he? What a moving example this is! Who exactly is the immortal capable of achieving the attainment of the world? Jeung San Seongsa is implying that it is none other than the Great Master Huh Kyung-young. However, a strange phenomenon is occurring these days. The newcomer Huh Kyung-young predicted Trump’s election and made a prophetic statement that Trump would receive help from me, Huh Kyung-young; a peculiar phenomenon is unfolding where this is becoming reality.

Back when Trump was running, a phenomenon occurred where the “American Immortal Trump” and the “Korean Immortal” Huh Kyung-young were invited to manage something. If you watch Huh Kyung-young’s YouTube channel, you can see from the seated figure who the protagonist destined to conquer the world is. What good is it to merely conquer the world? One must manage it well. To manage the world well, even one’s name must be “Management.” Ah, to manage the world well, shouldn’t the capable Huh Kyung-young unify the world to create a paradise on earth where everyone enjoys freedom and lives peacefully, and establish a world of harmony based on the laws of heaven within Huh Kyung-young’s centrism? Who, indeed, will be able to accomplish such a task?

Even a god like this cannot accomplish such a feat. If a god could do it, it would have already been achieved. Yet, even after 2,000 years of the Common Era, nothing has been accomplished. Indeed, a long history has existed in human history since before Christ, but what was God doing during those countless years that it has still not been achieved? The conclusion is that because it cannot be done by divine power alone, it must necessarily be in harmony with earthly power. It is a task that can only be accomplished by a capable divine-human who possesses both the power of heaven and the power of earth. Therefore, it must be a divine-human who is neither god nor human, but a being of the union of god and human. Now, regarding why humans are necessary, you cannot understand it by studying within the framework of the new pre-heaven era, moving beyond the study of all scriptures of the pre-heaven era; you will only understand it through my study outside of that framework. This is Jeung San Do Jeon Chapter 10, Verse 35. It means that such a person does not exist within one’s own religion, Daesun Jinri. It means that such a person does not exist within Jeung San Do. It means that they exist outside. However, even though they exist outside, they do not belong to any religion.

It means that one must break away from studying all the scriptures of the Pre-Heaven Era and study the Heavenly Scriptures of the new Post-Heaven Era. The Bible, scriptures, and Taoist scriptures, created from the words of the sages of the Pre-Heaven Era, are a process designed to welcome the final one—the Divine Man. The Post-Heaven Era is created by the Great Teacher, the Divine Man, who emerges anew through the prophecies of the sages. The created Heavenly Scriptures—the ones I have created—are the Heavenly Scriptures. It means you must study the Heavenly Scriptures. Therefore, all religions must connect through the Divine Man outside the established framework, who transcends religion—namely, Huh Kyung-young. This means that no religion is subordinate to the realm outside the established framework. Think about it. If a figure emerges within the framework of a certain religious group, would other religious groups believe in and follow him? They wouldn’t. The cultures that dominate the present world are rooted in Western Hellenistic humanism, which centers on human beings, and Hebraism, which centers on God. These two cultures are ones in which God and humans are separated. Hellenistic culture is a human-centered culture biased toward reason that instills a sense of superiority in humans, making them greedy and causing them to destroy nature without restraint.

Such ignorant behavior drives humanity into a serious crisis. The “God-Man” Huh Kyung-young presents a solution capable of perfectly resolving not only the preservation of the natural environment but also fine dust pollution. Please search for Huh Kyung-young’s lectures on YouTube. Hebraism treats humans as mere appendages of God, encouraging them to commit suicide bombings for the sake of God and willing to wage war for Him. It is a culture of extreme opposition and antagonism. It is said that while there have been countless wars throughout human history, religious wars have resulted in the highest number of casualties. Although religion exerts the greatest influence on human culture, it is currently flowing in the opposite direction of its intended purpose. Now, religion must break away from its old ways and be reborn. If the religions of the old era were a religion of “Man Relying on God and Spirit” (人依神靈), the Post-Heaven era must usher in an era of “Man Relying on God and Man” (人依神人), relying on the “God-Man” (神人) that embodies the union of God and Man. This is the form in which religion evolves. This kind of culture is neither the culture of Hebraism nor… It is not a Hellenistic culture, but a culture of harmonism of harmonious coexistence between gods and humans.

What I am lecturing on today is Harmonism. Who is the one conducting this Harmonism? I said it is a big rooster. Not a small rooster. All religions in the world are small roosters. I am saying that a big rooster appears. You are holding this. This is the big rooster conducting. So, until now, the world’s religions were composed of thesis and antithesis. But now a synthesis appears, doesn’t it? Therefore, they evolve and develop through the dialectics of thesis, antithesis, and synthesis. Hellenism and Hebraism are just the thesis and antithesis; this is Harmonism. That is why it becomes the thesis, antithesis, and synthesis. The dialectics of thesis, antithesis, and synthesis implies a cycle that revolves in the form of Alpha and Omega. In other words, it shares similarities with the meaning of “one without a day, one without a day.”

When returning to the starting point, the position appears as the original location when viewed along the planar X-axis, but its height appears different when viewed along the three-dimensional Y-axis. You understand. In other words, it adds height while rotating in a spiral. There is no progress in the world after merely rotating endlessly in a planar manner. Spiral development signifies evolution, and religion evolves in this way as well. The Post-Heaven Era is a time when divine spirits descend directly in human bodies to communicate and interact directly with humans, thereby completing providence. Compared to Western culture, Korean culture has historically emphasized the Three Divine Beings of Heaven, Earth, and Man, forming a harmonious culture of these three. Therefore, unlike Western culture, which is characterized by extreme opposition and conflict, Korean culture is a culture of mutual coexistence characterized by harmony. Because we have formed a culture that perceives Heaven, Earth, and Man not as opposing forces but as a harmonious relationship of mutual coexistence, we are a nation with a background where the Divine Man, embodying the unity of God and Man, is inevitably bound to appear on the Korean Peninsula. It is precisely this situation that prophets have poured out prophecies regarding the Korean Peninsula.

So, Great Master Wonhyo said that such a person would come. Great Master Wonhyo told this story 1,300 years ago. I showed you, didn’t I? I’ll show you that a little later as well. The roots of culture that have led world culture until now are Hellenism and Hebraism. This is a fragmented culture of prejudice. We call this fragmented culture. It is broken into pieces, piece by piece. The culture that can heal the aftereffects arising from fragmented culture—the culture of conflict of the pre-heavenly era—is precisely the harmonious culture of Harmonism. The new culture of the post-heavenly era was established outside the established order by the divine being Huh Kyung-young. Upload it. Isn’t it interesting? I didn’t write this. It was written by a Taoist master in Daesunjinri. Those people published the book and spread it around, and that’s why I ended up taking all the abuse. It was from Holy Master Kang Jeung-san. Why is the screen like this? The screen isn’t bright. It was foretold by Holy Master Kang Jeung-san.

The Pre-Heaven era was an age of dissonance, and for the Post-Heaven era to achieve harmony in an orchestra, you see the conductor here. The “Kon-dak” and “Keundak” are right here, “Kon-dak.” “Conductor” is the English word for conductor. Just as a “Keundak” is needed, we are ushering in an era of peace where harmony is created by a divine being who will play the role of the “Keundak.” This is not a book written by an ordinary person. It is a book written by someone of considerable caliber. You see, this is not a book written haphazardly. It was written by people who have extensively researched religion. There are very few people in our country who can talk about things like “big chickens” or “small chickens.” It wasn’t written by some old geezer. Since it was said that during the period transitioning from the Three Kingdoms era to the era of mutual prosperity, the autumn Chuseok would see a sudden death from a mysterious disease like influenza, it means that to survive this season, you must listen to the Lord of Heaven. There is an example sentence telling you to call my name when the mysterious disease is rampant, but since instantaneous influenza is a disease that kills in a single moment, you might already be dead before you can even recite the long incantation.

So, simply calling out “Huh Kyung-young” is all you need to do. Just die in the middle of chanting things like “Sicheonju, Johwajeong, Yeongseobulmang, Mansaji.” So, you should shout “Huh Kyung-young” when you are about to fall off a cliff. “Sicheonju, Johwajeong. Shincheonji, Johwajeong, Yeongseobulmang,” and then just snap. In Master Suun’s Geunakga (Song of Diligent Learning), there is a lyric that goes, “Throw away all that talk and revere the Heavenly Lord; if you escape the three-year plague of the East, is there any fear of death?” So, this isn’t a phrase just anyone made up. It was written by people who specialized in studying such books. Since it was said that many people would die suddenly from a plague during the autumn Chuseok at a time when the era of conflict intersects with the era of mutual growth, it means that to survive this plague, you must revere the Heavenly Lord.

There is an example instructing us to call my name when a mysterious disease is rampant; however, since influenza is a disease that kills in an instant, one might die before even reciting the long incantation. I mean, imagine falling off a cliff and saying “Huh Kyung-young”—you might instantly come back to life. But here, you recite “Sicheonju Juhwajeong Mansa Mansa” and then whimper, completely defeated. “Oh, don’t read the long thing. You just need to say ‘Huh Kyung-young.'” Instead, you say “Sicheonju Johwajeong Yeongsebulmang Mansaji” and then gulp, dying before you can even finish. This is the very power of Heaven. Look here. You could die. Therefore, you simply need to call out “Huh Kyung-young.” Then, the crown chakra opens, allowing cosmic energy to enter the body through it and build immunity. That is the very power of Heaven.

O people, do not wander from mountain to mountain in search of the Way, nor listen to this and that; if you wish to honor our Heavenly Lord, please listen to Huh Kyung-young’s lectures on the Heavenly Scripture and seek the New Heaven, New Earth, and New Life. Finding the New Heaven, New Earth, and New Life is the great aspiration that everyone has desired since the creation of humanity. Isn’t that interesting? This is not a fake.

Why has Daesun Jinrihoe had no leader since Dojeon Park Woo-dang? The journey to the founding of Daesun Jinrihoe.

Daesun Jinrihoe’s Dojeon Park Woo-dang received the Way from his aunt when he went to pay respects at his aunt’s house in 1946 at the age of 30, and on December 26, 1957, Doju Jo Jeong-san told the senior officials to each write down their own pen name, so Park Han-gyeong wrote down “Chung-gwang.”

Doju Cho Jeong-san said that it was not suitable as a Doho (spiritual name) and told him that he would give him the title Udang, instructing him to keep it safe so that it would be useful when the time came. The meaning behind the title Udang seems extraordinary. Doju Cho Jeong-san appointed Park Udang as the Grand Master on February 23, 1958, and ascended to heaven on the 6th day of the third lunar month. That means he returned. Park Udang became the Grand Master of Taegeukdo in 1958. Was it Taegeukdo at that time? After engaging in his duties for 10 years, he left Taegeukdo on June 24, 1968, studied for 49 days at Surisa Temple in Anyang, and founded Daesun Jinrihoe in Junggok-dong, Gwangjin-gu, Seoul, on April 5, 1969. So, I came from Jungnanggyo on November 13, 1949, but these people came later than me. Daesun Jinrihoe came there later, didn’t it? The point is, why did they come to the place where I was born?

On December 4, 1970, a ritual was held for the birth of the Founder, and on May 24, 1971, while holding a ritual at the Junggok Dojo, Founder Jo Jeong-san was enshrined as the Jo Seong Jade Emperor. At 1:00 AM on January 1, 1972, a signboard bearing the name “Daesun Jinrihoe” was unveiled. At that time, Daesun Jinrihoe created it on January 1, 1972, at 1:00 AM. After holding the signboard unveiling ceremony, the Yeoju Dojo was established in 1990 and the Pocheon Sudojang in 1994. Nine panels of the Simudo were enshrined in a single building, and it was written: “The Ox (丑) is the Way (道), and the Way is the Spirit (神) and the Energy (氣).” What is the Year of the Ox? It is the Way. Those born in the Year of the Ox are the Way, and the Way is the Spirit. The Spirit is the Energy. That is what was written. What is this? Therefore, he instructed to seek the divine being of the Year of the Ox. This is the biggest reason why Daesun Jinrihoe has had no successor since Udang. This is because no one can become a successor until a divine person is found.

And on December 4, 1995, the anniversary of the birth of Doju-nim Cho Jeong-san, he ascended to heaven. Daesun Jinrihoe was founded through this process involving Park Woo-dang. However, after Park Woo-dang’s ascension, why did Daesun Jinrihoe become like an orphan without a successor? The reason is that they have not yet found the divine being whom Park Woo-dang instructed them to find. Now, why are they scattered?

To find out how to locate a divine being, let us examine the prophecies of the Founder, Holy Master Kang Jeung-san, and the deeds of Master Jo Jeong-san. Kang Jeung-san was born on September 19, 1871, in Gekmang-ri, Udeok-myeon, Buan-gun, Jeolla-do, and ascended to heaven on June 24, 1909, at the age of 38. Holy Master Kang Jeung-san passed away early, didn’t he? After attaining spiritual enlightenment at Daewonsa Temple, Kang Jeung-san traveled extensively to save the divine spirits unable to communicate with one another and the people of the world plunged into disaster. He performed the Work of Heaven and Earth to rectify the cosmic order that had lost its proper order, open the path of the boundless paradise of the Later Heaven, and build a heavenly kingdom on earth. Let’s look up.

The following is a passage from the Daesun Sutra containing a dialogue between Jeungsan Kang and his disciple. “Now, when is the day when the tiger, rabbit, dragon, and snake gather?” “It is now. This is the time, right now.” “It is the tiger, rabbit, dragon, and snake.” “Then it is the snake. Since the Lunar New Year is the day after tomorrow, it is the snake. This is when I built the Heavenly Palace.” “This is the time to build the Heavenly Palace. I built the Heavenly Palace when the tiger, rabbit, dragon, and dragon existed. The day the snake gathers. The Tiger is 2022, the Year of the Tiger (Imin), the Rabbit is 2023, the Year of the Rabbit (Gyemyo), and the Dragon is 2024, the Year of the Dragon (Gapjin). The Year of the Dragon has ended, but it hasn’t ended yet, has it? At this time, the Heavenly Palace is almost complete. The Snake is 2025, the Year of the Snake (Eulsa). Right, in a few days, the Year of the Snake (Eulsa) will arrive.” It appears that the consecutive arrival of the Years of the Tiger, Rabbit, Dragon, and Snake is expressed as “Sanghoeil” (Day of Convergence). At this time, “Mugo Inmin Manilsaeng” (One in Ten Thousand Lives) signifies that only one in ten thousand people will survive, meaning they are innocent and without fault.

And a sage will emerge in Jinsa, and joy will fill O and Mi. Then Jinsa is last year and this year. It’s next year. This year and next year. And a sage will emerge in Jinsa, and joy will fill O and Mi! Jinsa, that is, the year of Gapjin, 2024. I will emerge in 2024. The Sky Palace will now become known to the world. It is becoming known, and it is the time of childbirth. So, it is the time when I emerge from a woman’s womb. Therefore, blood must be seen. Blood must be sprinkled on my face. That is the divine plan. That is why anti-fans come out and slander Huh Kyung-young. They say things like, “Kill that guy.” As this appears on broadcasts, the Sky Palace becomes known. They say there is milk there. The National Forensic Service investigates and finds no abnormalities. It just keeps coming out, doesn’t it?

This is the Year of Gapjin. Why is it so noisy? The mother has to scream to avoid giving birth. Her body is torn apart as the baby comes out. So I have to see blood. So the whole world has to be disgraced. Because she is about to deliver. It’s a matter of life and death. One wrong move and she dies. This is the Year of Gapjin. A saint is born; people scream even when an ordinary person is born, but look at how the media outlets are calling Huh Kyung-young a bastard to be killed—this is the Year of Gapjin. It is truly a valuable year. It is a valuable year because a baby is born. It is an even more valuable year because a divine being is born. And the characters fit perfectly, don’t they? It is the Year of Gapjin in words, and in our language, it is a very valuable year. Why? Because a precious baby boy who will save the Earth is being born.

A sage emerges in the year of Jinsa. So, the year of Jinsa means it is noisy. It is noisy. Next year is the year of Eulsa, just a couple of days away, and we have to be called upon constantly for that too. It is noisy. We appear on TV constantly. This is how we go through the pain of the year of Jinsa. This year of Jinsa is the labor pains. That is why the anti-fans time their actions to coincide with the timing. What can we say to the anti-fans? We just have to make sure we don’t get drawn into it. There is no need to fight with the anti-fans. We can handle the fighting ourselves. Therefore, the year of Jinsa is a year of bloodshed. That is how that person comes into this world. How many trillions of won would it cost to promote our TV appearances and advertisements to that extent?

And they don’t put me on famous broadcasts. Even if I provide free meals for 54 years, they won’t let me on. But now I’m appearing all over famous shows. Even if they call Huh Kyung-young a bastard while I’m on, do I not become known? I do. That’s called noise marketing. So, in a way, you have to be grateful to your haters. You shouldn’t get close to them, but you have to be thankful. So, depending on the situation, what is it? Everything works together for good. Even with your haters, no matter how much they insult me, if I endure it patiently, that becomes good. So, when the True Sage emerges, how painful must that birth pangs be? You all need to understand that. Why would the Divine Being stay still for a few days? He isn’t just staying still.

You must go through labor pains. If the police tell you to come to the station, you must go, and when they ask, “Did you commit sexual harassment?” you must say, “Oh, I never did such a thing.” You have to say something like that, don’t you? So, right now is the labor pains. You may make excuses like, “What did I do?” but you still have to go through the labor pains. That is why you endure that suffering, and from that suffering, a solution emerges. Since a sage gives birth in the year of Jinsa, blood must be shed, and joy will be abundant in the years of O and Mi. Now, 2024 and 2025 are war years. Blood must be shed. I come out. Yes, the Sky Palace is a bit noisy, but in return, I give you mineral water. I am giving you mineral water even though it is noisy, because I am worried you would get thirsty if there were no mineral water.

Since I am being born, the mineral water needs to come to wash the baby, doesn’t it? That is why the mineral water gushed out. The mineral water gushed out in this year of Jinsa. It gushed out on the very day my father was executed, didn’t it? There is a reason for this. Since I am giving birth, water needs to be prepared. Do you prepare that water as human water? You must wash your body with that mineral water rising from 3.3 kilometers underground.

And a sage will emerge between the 25 years of Jinsa and Eulsa. Then comes the Byeong-o year. Look up. Then comes the Byeong-o and Jeong-mi years, 2026 and 2027, which will be filled with joy. That means my name will be known to all corners of the world at that time. Just as a mother must go through labor pains before giving birth to see a precious baby boy, must one go through labor pains during a turbulent period before the sage appears, before the Eulsa year of 2025? Listen carefully to this. This person wrote this book, and there is not a single millimeter of error. It is presumed that during this turbulent period, we must pass through political chaos and plague in the Gye-myo year of 2023 and the Gap-jin year of 2024. Has our country’s politics come into chaos or not? This is already prophesied here. It is prophesied. The nation is going through its own birth pangs.

Since a newcomer is coming, the families are anxious, too. That’s how it has to be. Here at the Sky Palace, I was dragged around under the guise of giving birth, but are the families of the Korean people just sitting around singing? They, too, are facing a period of political turmoil. They are going through the labor pains together. Isn’t that fascinating? Right here, during this turbulent period of birth pains, political chaos, plagues, the flu, and everything else just come rushing in. It is presumed that this is something we must go through. That’s right, that’s exactly it. This book was published a long time ago. Isn’t it detailed? It’s not just me going through birth pains; we all have to go through a period of turmoil. So, when all hell breaks loose suddenly. That is birth pains. Because they are trying to welcome me. Passing through the turbulence, 2026 is the year we pass through it.

2027 will be filled with joy. How can this person, this book of prophecies, be so accurate? I didn’t write this. It was written by someone in Daesun. Do we know their history? We don’t know well. It is written in great detail. It states that by the time Huh Kyung-young appears, even a country will be in complete disarray. It says this, doesn’t it? The year the turbulent period ends is 2025. Where is that? It is interpreted to mean that after passing through the turbulent period, joy will be abundant in the 26th year of Byeong-o and in 2027. Since a sage appears in the years of Gap-jin and Eul-sa, it is a natural consequence that there will be birth pains, and that joy will be abundant in the years of Byeong-o and Jeong-mi. This aligns with Huh Kyung-young’s political statement that he will achieve Asian unification by 2025, the year the turbulent period ends, and with Kang Jeung-san’s prophecy. Is this truly a coincidence?

We already know about Asian unification, don’t we? I have advocated for Asian unification extensively. Scientists start with the virtue of doubt, while religion starts with the virtue of faith. Isn’t it worth giving it a try? In 1901, the year of Sinchuk, Holy Master Kang Jeung-san stated that the work would be accomplished through “Samcheon” (Three Moves). Samcheon means moving three times. This character is “cheon” (to move). It means moving house. Have you heard of Mencius’s mother moving three times? Mencius’s mother moved three times, didn’t she? She went around looking for an auspicious site. That was to find an auspicious site for education. It means moving three times. The construction for Samcheon took place over nine years, from 1901 to 1909, and it was done by Kang Jeung-san. After Kang Jeung-san, the Military Revolutionary Work was carried out in 1961, and the 33 Revolutionary Work was completed in 2021, the year of Sinchuk. I pledged the 33 Revolution when I ran for president, didn’t I? That is what Samcheon is. With this, Samcheon has been completed.

Huh Kyung-young’s name has 33 strokes, and his pledges are also the 33 pledges. Please leave out the Park Chung-hee part. It is not good to talk about politicians like Park or those. I do not talk about such things. Is 1900 correct? Don’t erase all the subsequent characters; just erase that one. Where was that earlier? Start from here. Coming… so, a 33-year difference. That is also a 33-year difference from my father. Indeed, it will not be. I removed the one above that. According to the prediction of the coming future, on Gaecheonjeol in 2023, the Year of the Dragon, a White Dragon will encounter heavy rain, ascend to heaven, and demonstrate its power. The heavy rain signifies supporters gathering like a flock of clouds, and ascending to heaven means that one’s recognition will rise to the point where the whole world recognizes them.

From the prophetic text of Jeungsan Sangjenim. First, regarding Sangjenim’s words that “it will not take more than 40 years after I depart,” since Jeungsan Sangjenim ascended to heaven on June 24, 1909, the final protagonist of the Hwaryong Gongsa is Jeungsan Sangjenim. Because he asked, “Where is he?”, adding 40 years to 1909 implies that he will return to this earth in 1949. Therefore, in order to find the protagonist who will come last, each disciple must look for him among those born in the year of Gichuk (1949). That is why the late Director of Religious Affairs, Gyeong Seok-gyo, contacted me. So, regarding that witness—you know our Chairman of Mugeuk Daedo is here. I went with him to the site where the Mugeuk Daedo building is being constructed to hold a grand ceremony.

Furthermore, it was stated that a new energy has been revealed in the Donghak lyrics, and since the Law originates in Seoul and spreads to all nations, one must utilize the energy of a person whose name bears the character ‘Gyeong’ (Seoul). So, who did this? It was Jeungsan Kang. Isn’t that fascinating? The Law originates in Seoul and spreads to all nations. One must utilize the energy of a person whose name bears the character ‘Gyeong’ (Seoul). Therefore, I hereby establish the Place of Longevity in the house of Gyeongsu, the University in the house of Gyeonghak, and the Place of Fortune and Wealth in the house of Gyeongwon. That is what he said. He used this character ‘Gyeong,’ and the meaning that the Law originates in Seoul and spreads to all nations implies that the divine being must be born in Seoul and must utilize the energy of a person whose name contains the character ‘Gyeong.’ Therefore, practitioners of the Way must seek out someone who was born in Seoul and has the character ‘Gyeong’ in their name. This is not something he told me. They studied this among themselves.

First, the person who meets these conditions came into this world as a Gichuk-born, making the sound of a cow mooing—”Hum-chim-chim, don’t you hear that cow mooing sound?”—and was born at Jungnangcheon in Seoul, in Junggok-dong. This implies that Huh Kyung-young, whose name contains the character “Kyung” (Seoul), is the protagonist to be summoned by the Simudo. “These are books written by these people. Did I write them? No. This is where the number 4 in the scriptures of Daesun Jinrihoe is referred to. In the Gung-eul-ga, it is stated that ‘the rivers and mountains of Joseon are famous mountains, and an enlightened sage will be born again,’ which also refers to me. Since it is conveyed among Donghak believers that the Great Teacher will bring renewal, it means that I am the Great Teacher (Dae-seonsaeng), and that a Great Teacher (Dae-seonsaeng) will be born again. This means that Seongsa Gang Jeung-san is the Great Teacher who came as a representative, acting on behalf of the Great Teacher who will come in the future. Seongsa Gang Jeung-san is the one who came as a representative of the divine being, revealed the truth, and then departed. Therefore, each practitioner must seek the Great Teacher as exemplified in the Gung-eul-ga.

Currently, Huh Kyung-young is establishing himself as a Great Teacher by delivering unprecedented lectures via YouTube to the entire world during the Era of Haein and the Era of Language Beyond Verses. In Chapter 1, Verse 17 of the fifth section of the Jeon-gyeong (Scriptures), it is stated: “The purpose of widely establishing schools in this world to teach people is to greatly civilize the world in the future, align it with the history of the Three Realms, and resolve the grievances of the divine and the human. However, the education in current schools causes learners to fall only into base utilitarian interests such as official positions and fortune; therefore, enlightenment has come from outside the framework.” He concluded his speech by saying, “I am coming from outside the framework.” Furthermore, in Example 4, the Supreme Being stated that the Work of the Three Realms must be completed not through words within the framework, but through a new law outside the framework. Just as the Supreme Being said that He would emerge from outside the framework, Huh Kyung-young is a person outside the framework who transcends all religions.

In Sangjenim’s scripture, specifically in passage number 6 and Sangjenim’s prophecy 47, it states: “People of the world call me a madman, but a madman cannot plan or execute. The day will come when those who called me a madman will bow to those who heard them as madmen. They called Huh Kyung-young ‘that crazy bastard,’ but later, those very people will be bowing to me. I listen to the voices of farmers in the countryside, but I choose those who are gentlemen or possess innocence.” So, in the countryside, there are ridges on the rice paddies and fields, furrows and furrows. There are furrows and furrows. There are field ridges and rice paddy ridges. Then, you sow seeds on the furrows. You shouldn’t sow seeds in these furrows. You know that. You have to plant sweet potatoes on the ridges. You shouldn’t plant sweet potatoes on the furrows. On the ridges. So, because I have farmed, I know how to farm—furrows, furrows, ridges—all of that. This is what comes out of it again. You don’t just farm anywhere like this.
Daesun Do-in followers must each discover for themselves that Huh Kyung-young is the person who, despite being called a madman, has a reputation as an enlightened leader, pioneer, and prophet, revered as a teacher through YouTube and sought out by people from the United States, Japan, Canada, and other places. Just as Sangjenim said that although one may hear the voice of a madman from everyone, the day will come when those who called him a madman will bow down to him, Huh Kyung-young was initially called a madman, but through YouTube, which is spreading globally, he is now gaining a reputation as an enlightened leader, prophet, and pioneer of this era.

One day, the Master told the disciples, “Five painters each painted a dragon according to their assigned roles, but whether the painting turned out well or not was only known after they had all finished painting.” A divine being must appear to properly complete the task. Then, upload it. Upload the Oseonwigi. The first painter is Kang Jeung-san, the second is Jo Jeong-san, and the third is Park Han-kyung—this is Park Woo-dang. This is Park Woo-dang, but you all call him Park Han-kyung; this Mr. Park Han-kyung’s pen name is Park Woo-dang. The fourth painters are the individual practitioners seeking the divine being, aren’t they? I designated them as Simu Gakja, didn’t I? So, they are Simu Gakja. It means that only by finding the fifth painter properly can one know whether the work will go well or not. Each of the four practitioners must find the divine being Huh Kyung-young, the protagonist of the final fifth painter. Did I write this? No. They wrote it. I am reading it aloud.

Jeon-gyeong, Example Chapter 28. Unless you are a Daesun Doin, you wouldn’t know this. Chapter 28 states: “When Sangje was with his disciples, the current great trend is like the Five Immortals’ Go game; two immortals are facing each other across the board. The other two immortals each offer advice, but the other immortal is the host, so he cannot advise either side; he stands by idly, only doing what he needs to do.” You read this earlier. It says, “When the game ends, the board and the game are separated; thus, the world will be governed.” The Five Immortals’ Go game is exactly like the situation our country is currently facing. You read this earlier. When the game finally ends, the board is returned to the host. In this way, we have examined the prophecies of Sangje Kang Jeung-san. The person who inherited the lineage of Kang Jeong-san is Jo Cheol-je—this is Jo Jeong-san. The Doju, Jo Jeong-san, is from Chilseo-myeon, Haman-gun, Gyeongsangnam-do, which is my hometown. Isn’t that fascinating? Chilseo-myeon is across the river from my hometown. It is Haman. Haman. Chilseo-myeon in Haman-gun, Gyeongsangnam-do, is right next to Jo Jeong-san’s hometown.

He was born in Hoemun-ri on December 4, 1895. His given name was Jo Cheol-je, his courtesy name was Jeongbo, and Jeongsan was his honorific title. He was called Jeongsan. He ascended to heaven on March 6, 1958. The Chuseong for the Governing Comrades of Doju Jo Jeongsan. Jo Jeongsan is the founder of Mugeukdo. He was born on December 4, 1895, in Hoemun-ri, Chilseo-myeon, Haman-gun, Gyeongsangnam-do. In April 1909, when he was 15 years old—this was the time when Holy Master Kang Jeungsan passed away. He passed away in 1909. At that time, on April 28, while fleeing to Manchuria with his father, who was engaged in the anti-Japanese struggle, he received a revelation from Kang Jeungsan near Daejeon Station and was given the title Jeongsan. This was just before Kang Jeungsan passed away.

While studying for the salvation of the world and the people for nine years, he received a revelation of the Sicheonju incantation from Jeungsan Sangje in 1917 at the age of 23. Having attained enlightenment at the age of 23, he founded Mugeukdo on April 28, 1925, in Gutaein-myeon, Jeongeup, and enshrined Jeungsan Sangje as the Heavenly Venerable, Supreme Emperor, and Supreme God who responds to heaven and supports the nine heavens, and who brings forth the thunderous treasure. Although he founded Mugeukdaedo in 1921, it was forcibly disbanded in 1935 under Japanese colonial rule due to an order to dissolve religions. After liberation, he founded Taegeukdo at the foot of Mt. Cheonma in Busan in 1947, didn’t he? After founding it, he offered a ritual for the Winter Solstice in 1949 (the Year of the Ox). While studying a 49-day ritual at Mahasa Temple in Sujeong-dong, Busan, which is said to have incubated a phoenix’s egg, he had his disciples confirm that a crane was flying and a Buddha was bowing his head. Judging by the fact that Doju Cho Jeong-san bestowed the title “Udang” upon Park Han-gyeong, it is thought that he gave a hint saying, “You are a summons, so find the ox to enter the summons.” Therefore, the followers of Daesun must find the ox to enter the summons.

Park Woo-dang was born on November 30, 1917, and ascended to heaven on December 4, 1995. After his passing, the aforementioned Master Gyeong Seok-gyo served as the Head of the Religious Affairs Office, didn’t he? On April 28, 1925, Kang Jeung-san was enshrined as Gucheon-eungwon Noeseong-bohwa Cheonjon Gangseong-je, and on May 24, 1971, Jo Jeong-san was enshrined as Joseong-okhwang-sang-je. After his ascension, Park Seong-gu is not the person named Park Seong-gu. On December 15, 1995, Park Woo-dang was enshrined and served as Park Seong-mireuk Sejeon. However, there is much debate regarding this. He is not the person included there. Furthermore, Park Woo-dang stated that the Ox is the Way and the Way is God, and instructed that a divine being be sought. Therefore, it is considered a natural principle that the Daesun Jinrihoe currently lacks a leader, much like an empty assembly, until the Ox to enter the assembly is found. Therefore, the disciples of Daesun must find the Ox.

There were three companions who led the way to this event. “Three people traveling together for seventy li.” The three are Kang Jeung-san, Jo Jeong-san, Park Han-gyeong, and Park Woo-dang. They are three individuals. This signifies that these three individuals harbored the same heart and offered their sincere devotion with the same purpose for seventy years. What happened during those seventy years? The seventy years consist of the period when Kang Jeung-san was enshrined as Gucheon-eungwon Noeseong-bohwa Cheonjong-gangseong-je on April 28, 1925; when Jo Jeong-san was enshrined as Jo-seong-okhwang-sang-je on May 24, 1971; and when Park Woo-dang was enshrined as Park-seong-mireuk-sejon on December 15, 1995. The final words left by Dojeon Park Woo-dang were, “I am summoning you; find the ox that will enter this summoning.” He declared that the ox is the Way and the Way is the God, and commanded them to find the God, to find the Divine Person. Therefore, the only task remaining for the followers of Daesun is to find the final Divine Person. It comes out like that. So scroll all the way up. It shows up as Park Woo-dang.

Come out here, then Yutnori, and upload it again. We don’t have much time, so just upload it. And here, Huh Kyung-young doesn’t appear; the story just keeps going. This is the history of this time. Then, upload the rest. The following is a text related to Huh Kyung-young. There is “super-religion” and “Du-chul-eo-o-ya” (The Way emerges from roasting). Zhu Changchun grasped the flow of the Earth’s veins to elucidate the descent of the sage and the emergence of the Way, and this is precisely the “Diagram of the Connection of the Way.” The phrase “Du-chul-eo-o-ya” appears in the theory of Earth’s veins within the Diagram of the Connection of the Way. In other words, it means that the Way emerges from “O.” “O” means to roast, so it signifies roasting and cooking the unripe and incomplete human civilization and all religions of the pre-heavenly era to properly mature them. You don’t need to know these things in such complex detail. There is absolutely no way to save human society with the politics, economy, education, culture, religion, and philosophy that have led it until now. This is because they are not fully “roasted.” The Huh Kyung-young 33 Policy is a policy put forward after carefully observing the innate civilization that is not fully “roasted.”

It’s been roasted well, hasn’t it? The situations currently unfolding at the Sky Palace are a process of roasting and fermenting all unmatured human cultures, including religion; if we add a religious meaning to this, it is a supra-religion. These people. Look straight up. These people are talking about geomantic veins. Our mountain appears here. From here, the fourth vein extends toward the East Sea to form Mt. Baekdu, doesn’t it? Mt. Baekdu creates Mt. Geumgang, forming 12,000 peaks, and the fortune reaches the cycle of Jin-Sul-Chuk-Mi, doesn’t it? In this cycle of Jin-Sul-Chuk-Mi, I… Look closely. Therefore, Jeung-san will be born, and the Way of Fruition will emerge beneath Mt. Moak, the gateway of heaven and earth. Therefore, 12,000 people will attain enlightenment. This is the geomantic vein of the Pre-Heaven era revealed by Ju Jang-chun. This is the branch vein of the Post-Heaven era. Located in the valley of Jangheung-myeon, Yangju-si, nestled after descending the branch vein of the 12,000 peaks of Mt. Geumgang, it embraces the spiritual energy of Mt. Goryeong and is the very place where 10 million members of the Baekgung family cultivate the Dao—this is precisely “The Way Emerges from Roasting.” Roasting is the process of roasting and maturing all the cultures of the Pre-Heaven era. The process of roasting and fermenting the unripe religions of the Pre-Heaven era is the Super-Religion.

If you look here, it says something like “along with a newcomer,” right? I didn’t write this. They wrote it. Is time up? It’s been a long time. Let’s continue this next time. There isn’t much left. So, you understand why there is no successor there. You understand why it is like that, don’t you? However, regarding Mugeukdaedo, the Chief Administrator of Gyeongseokgyo, who has already left, is the last Chief Administrator who has continuously carried on that lineage. He recognized me. But they don’t acknowledge me there. We belong to different factions. All religions are like that. In any church, pastors push this pastor and that pastor. That is happening right now, but if a big newcomer emerges soon, will it be resolved or not? I prefer listening to music; doing things like this is painful for me.

Now, just mark where you left off. Oh my, reading this is tiring, too. I am not here by chance, am I? It is absolutely not a coincidence. That is how external religions have evaluated me. But 33 points match, don’t they? There is no one in South Korea who can dispute this. No religion has ever spoken of seeking the Divine Man. It was our own indigenous religion that said to seek the Divine Man. And they say I was the first to claim to be the Divine Man. Besides me, there was no other religious leader who said, “I am the Divine Man.” I’m hungry. Ah, I could be an announcer. I read really fast, don’t I? I read even faster when I get really angry.

thank you

Enter Level 500.

Next, please play the free meal video.

Free meal? Free meal.

Today, we have retraced the footsteps of the Divine One and listened to precious words that we will cherish deep in our hearts. Please give a big round of applause to our respected Divine One. Thank you, Divine One. Furthermore, I extend my deepest gratitude to everyone who listened attentively to the Divine One’s precious words of providence and to everyone who participated in the free meal service. Thank you.