허경영 (Huh Kyung young) | Lecturer | Presents his unique perspectives on various societal issues, often emphasizing the concept of “기준” (standard/criterion) and his role as a messiah figure.
스티브 잡스 (Steve Jobs) | Entrepreneur | Mentioned as a successful businessman who failed in life because he didn’t prepare for death and lacked a spiritual “기준” .
마윈 (Ma Yun) | Entrepreneur | Mentioned in the context of horses being easily startled, implying a need for stability or a “기준” .
박정희 (Park Chung-hee) | Former President of South Korea | Portrayed as a leader who made difficult decisions, like sending troops to Vietnam and miners to Germany, to save the national economy, demonstrating foresight and a strong “기준” .
이석기 (Lee Seok-ki) | Politician | Described as a “주사파” (Juche ideology follower) and a figure causing political division in Korea .
박근혜 (Park Geun-hye) | Former President of South Korea | Mentioned in the context of political unification discussions with Huh Kyung young .
이명박 (Lee Myung-bak) | Former President of South Korea | Mentioned in the context of political unification discussions with Huh Kyung young .
Scene-by-Scene Summary
#1 (00:00:00) The Importance of a Standard (기준)
The speaker emphasizes that a “기준” (standard or criterion) is essential for everything, from computer design to human life .
Steve Jobs, despite his success, is presented as someone who failed in life because he lacked a spiritual “기준” and did not prepare for death .
The speaker criticizes Jobs for focusing only on material wealth and not on the spiritual world .
The concept of “기준” is applied to various aspects of life, including politics and economics, highlighting its absence in current Korean society .
The speaker asserts that he is the only “기준” for Korea, implying that without him, there is no true standard .
#2 (00:03:21) Political Factions and the Juche Ideology
The speaker discusses the political landscape of Korea, identifying three main factions: 좌파 (left-wing), 우파 (right-wing), and 주사파 (Juche ideology followers) .
Lee Seok-ki is identified as a “주사파” member, whose ideology follows Kim Il-sung’s Juche thought .
The speaker explains that “주사파” is distinct from typical left-wing or right-wing ideologies, as it is solely dedicated to Kim Il-sung’s Juche ideology .
The legal implications of “주사파” activities, such as charges of sedition, are mentioned .
The speaker clarifies that Lee Seok-ki’s actions were considered sedition because he spoke about preparing for it, even if he didn’t directly call for it .
The speaker warns that if “주사파” ideology reaches 3% of the population, it could lead to the communization of South Korea, a danger that past presidents have overlooked .
#3 (00:07:00) Korea’s Geopolitical Position and Colonialism
The speaker discusses Korea’s unique geopolitical position, being surrounded by powerful nations like China, Russia, and the US .
He refutes the idea that South Korea is a colony of the US, stating that Koreans do not pay taxes to the US and receive aid, unlike North Korea which was truly influenced by the Soviet Union and China .
The division of Korea into North and South was a decision made by the US and the Soviet Union, not by Koreans themselves .
The speaker criticizes those who advocate for the withdrawal of US troops, arguing that it would lead to immediate communization, similar to what happened in Vietnam .
#4 (00:09:00) Personal Experiences in the Vietnam War
The speaker recounts his personal experiences during the Vietnam War, including his military service in the Blue House and his deployment to Vietnam .
He describes arriving in Qui Nhon, Vietnam, where artillery shells were falling, and witnessing the constant threat of attack .
He mentions a specific incident where a Korean soldier was killed by a grenade in a barbershop in Nha Trang, highlighting the dangers faced by soldiers .
The speaker emphasizes that he survived these dangerous situations, implying a special destiny .
#5 (00:11:00) Park Chung-hee’s Difficult Decisions
The speaker praises President Park Chung-hee for his difficult decision to send troops to Vietnam and miners to Germany to boost the Korean economy .
He highlights the immense pressure and emotional toll on Park Chung-hee, who had to send young Koreans to dangerous situations, resulting in many casualties .
The speaker asserts that Park Chung-hee’s foresight and strategic decisions were crucial for Korea’s economic development .
#6 (00:13:00) The 3% Rule and Societal Conflict
The speaker introduces the “3% rule,” stating that if any ideology or group, such as Islam or Juche ideology, reaches 3% of a nation’s population, it can fundamentally change the country .
He argues that societal conflicts, including political disputes between left and right, are a major drain on national resources, costing Korea 27 trillion won annually .
This “conflict cost” represents 10% of the national budget, highlighting the inefficiency caused by a lack of a clear “기준” .
The speaker suggests that a strong “기준” could eliminate these conflicts and save significant national wealth .
#7 (00:16:00) “Snowpiercer” and the Future of Humanity
The speaker references the movie “Snowpiercer” as a representation of a society without a “기준,” where violence prevails .
He interprets the movie’s depiction of different social classes within the train as a metaphor for the political struggles between left and right in Korea .
The movie also foreshadows a future where climate change makes traditional agriculture impossible, leading to insects becoming a primary food source .
The speaker describes a future where insect-based food is produced in compact machines, eliminating the need for shopping and ensuring nutritional needs are met .
He emphasizes that this future, where insect-based food is the norm, is a realistic prediction by scientists .
The speaker concludes that “Snowpiercer” portrays a future where humanity’s survival depends on adapting to new food sources and a society without a clear “기준” .
#8 (00:20:00) Korea as the World’s Center
The speaker asserts that Korea is geographically and culturally positioned as the center of the world, where various forces converge .
He claims that this unique position makes Korea the ideal place for a world leader or “메시아” to emerge .
The speaker identifies himself as this “메시아,” the only one who can establish the true “기준” for humanity .
He explains that the term “메시아” itself means “기준” .
The speaker states that his appearance will establish a clear “기준” that will resolve all conflicts and bring order to the world .
He emphasizes that his words are the ultimate “기준,” regardless of religious or philosophical background .
#9 (00:23:00) The Problem of Irregular Workers
The speaker discusses the issue of irregular workers (비정규직) and regular workers (정규직) in Korea, highlighting the significant wage gap and conflict between them .
He argues that while regular workers are decreasing, the number of irregular workers is increasing, which is a sign of a developed nation .
The speaker suggests that companies with more irregular workers tend to be more developed because they have lower fixed costs and greater flexibility .
He advocates for fair treatment and benefits for irregular workers, such as social insurance, childcare support, and reasonable wages, to reduce conflict .
The speaker criticizes the unconditional demand for equal treatment between regular and irregular workers, stating that some differences are inevitable .
#10 (00:25:00) Political Unification and Hope
The speaker discusses the idea of political unification, specifically mentioning the possibility of unification between Park Geun-hye and himself, and Lee Myung-bak and himself .
He portrays himself as a “hope icon” for laborers and the general public, suggesting that his involvement in politics offers a path to a better future .
The speaker claims that he is the only politician who truly understands and can articulate the concept of “기준” .
#11 (00:26:00) The Four Standards of Beauty
The speaker explains that beauty, like diamonds, has four objective standards: 투명도 (transparency), 무게 (carat/weight), 색깔 (color), and 컷팅 (cut) .
He equates transparency in diamonds to “청순미” (innocent beauty) in women .
Weight (carat) is compared to “지색미” (intellectual beauty) or the gravitas of a woman’s position, like a university president .
Color is linked to “건강미” (healthy beauty) or the vibrancy of a woman’s skin .
Cutting is likened to “박애미” (philanthropic beauty) or the wisdom gained through life’s hardships and experiences, including motherhood .
The speaker concludes that true beauty in a woman is a lifelong journey, culminating in “성화” (sanctification) of the heart and mind, which is fully realized around the age of 80 .