Huh Kyung young | Lecturer | Claims to be a divine being with extraordinary powers, capable of manipulating energy, matter, and even weather. He asserts that he is the true source of spiritual power and that calling his name or looking at his photo grants energy and divine intervention.
Park Hye-jang | Audience Member | A woman who has experienced Huh Kyung young’s powers firsthand, including the healing of her son and the manipulation of water and milk. She is a believer and actively promotes Huh Kyung young.
Jeong Seon-saeng | Follower | A follower who has experienced Huh Kyung young’s healing powers for his wife and has a shrine dedicated to Huh Kyung young at home. He provided a photo of ice rising from a bowl of water as proof of Huh Kyung young’s powers.
Kim Go-mun | Audience Member | An audience member who participates in the discussion, particularly regarding religious concepts and the nature of spiritual power.
Seong-cheol | Monk | A renowned monk whose dying words are discussed, particularly his statement about going to “Mu-gwan Hell” and calling Buddha a thief.
3. Scene-by-Scene Summary
#1 (00:00:00) The Nature of Truth and Religion
Huh Kyung young discusses the geographical characteristics of China, noting its mountainous terrain and limited arable land on the eastern side, contrasting it with Korea’s western plains .
He criticizes existing religions, stating they have problems that prevent them from passing through the “Jeonricheong” (ionosphere), which absorbs all general radio waves and sound .
He claims that his energy can travel 1.2 billion light-years to God and return in 0.1 seconds, providing power to those who call his name .
He demonstrates this by having an audience member feel a surge of energy when calling his name, but not when calling “Jesus” or saying “Amen” .
He explains that this energy is a direct response from above, confirming the authenticity of his power .
#2 (00:04:47) Demonstrations of Power
Huh Kyung young continues his demonstration by having an audience member place their hand on their nose, then on an uninjured part of their body, showing that the hand cannot be removed when placed on an uninjured area after receiving his energy .
He then asks the person to place their hand on an aching joint, and the hand can be removed, indicating that the energy works differently on painful areas .
He explains that this demonstrates the power of his energy, which can even pass through photographs .
He compares the energy received from looking at his photo to looking at photos of other presidential candidates, showing that only his photo provides a surge of energy .
He asserts that this energy comes from his ability to travel 1.2 billion light-years and return, giving energy to those who view his image .
He contrasts this with looking at images of Buddha, which he claims yield no energy .
He advises people to believe in their chosen religions but to call his name at the end of their prayers to receive true power .
He emphasizes that his power is a “truth” that cannot be deceived, unlike the temporary power of worldly figures .
#3 (00:12:00) The Source of True Power
Huh Kyung young uses an analogy of a power plant and a light bulb, stating that he is the power plant, providing immense energy, while other religious figures are like light bulbs .
He explains that connecting a light bulb directly to a power plant’s high-voltage line would cause it to burn out, just as other spiritual practices cannot handle his immense energy .
He recounts historical skepticism towards new inventions like airplanes, comparing it to the current disbelief in his powers .
He mentions historical figures like Galileo who were persecuted for their truths, implying a similar situation for himself .
He refers to past demonstrations of his power, such as turning milk into cheese and changing the taste of water, which were witnessed by Park Hye-jang’s son .
He claims to have commanded rain to stop for a groundbreaking ceremony, which his staff initially dismissed as madness .
He describes how the sun shone only on him during the ceremony, disappearing when others took the stage, and how rain stopped only in that specific area .
He reiterates that these are not mere tricks but actual demonstrations of his power .
#4 (00:18:00) Prophecy of the Presidential Inauguration
Huh Kyung young describes his future presidential inauguration, where he will descend from the sky onto the stage, witnessed by 3 million people and 103 world leaders, including the Queen of England and the Emperor of Japan .
He states that this event will mark the beginning of world unification and will shock everyone who witnesses it .
He predicts that China’s leader will die if they do not heed his words after his inauguration, signaling his full activation .
He implies that his current actions, such as healing and performing minor miracles, are merely a prelude to his greater mission .
He mentions Jeong Seon-saeng, who has a shrine for him and whose wife was healed by him .
He presents a photo showing ice rising like a straw from a bowl of water, which he claims is proof of his power and was given to him by Jeong Seon-saeng .
He asserts that this phenomenon is real and demonstrates his unique abilities, distinguishing him from ordinary people .
He states that those who pray to him are healed and that he is a living spiritual figure, unlike historical religious leaders .
He emphasizes that he has kept these miracles hidden but will eventually reveal them to the world .
He explains that the energy transfer from him to people’s minds, even across 1.2 billion light-years, happens in a fraction of a second .
He clarifies that “Huh Kyung young” is his divine name, not merely a human name .
#5 (00:24:00) The Importance of Calling Huh Kyung young’s Name
Huh Kyung young urges his followers to spread his message and bring more people to him, despite the skepticism they might face .
He reiterates that people should call his name at the end of their prayers or worship, regardless of their religion, to ensure their well-being .
He shares an anecdote about Park Hye-jang meeting a director who unknowingly praised Huh Kyung young for improving his business, even calling his name in the restroom .
He emphasizes that calling his name, even secretly, brings positive results .
He clarifies that he is not asking people to abandon their current beliefs but to include his name in their prayers .
He asserts that he is a unique being, the first of his kind to descend to Earth, unlike past religious figures who appeared when the world was less corrupt .
He criticizes the current state of the world, where immorality and social decay are rampant, and religions have failed to stem the tide .
He reiterates that only his name and photo can pass through the “Jeonricheong” and bring energy, unlike any other name or object .
He mentions his ability to turn milk into cheese as a factual demonstration of his power .
He contrasts his ability to command matter with the actions of others, implying that he possesses true divine power .
He laments that humans are slow to understand his true nature, while even microorganisms recognize his authority .
#6 (00:30:00) Creation vs. Evolution
Huh Kyung young questions the audience about the artificial pollination of fruit trees, highlighting the absence of bees and the labor-intensive process of manual pollination .
He explains the natural process of bee pollination, where bees transfer pollen from male flowers (which produce more nectar) to female flowers, ensuring fruit production .
He asserts that this intricate process is a result of “creation” by a creator, not “evolution,” and that textbooks promoting evolution are misleading .
He argues that the existence of male and female flowers, and the role of bees, are evidence of a deliberate design .
He explains that bees were given stings to protect them and their vital role in pollination from human exploitation .
He concludes that the natural order is a result of creation, not random evolution, and that protective layers like the atmosphere and ionosphere were also created .
He explains that the ionosphere blocks most broadcasts and can fluctuate due to solar activity, causing communication disruptions .
He clarifies that while large objects like satellites can pass through the atmosphere with energy, ordinary objects cannot .
He claims that he can freely pass through this energy field and that those who call his name can also access this power .
He emphasizes that understanding his true identity is crucial for people to receive answers to their prayers .
He states that calling his name brings the “Holy Spirit” (in Christianity) or “Buddha-nature” (in Buddhism), manifesting as increased physical strength .
He promises to change school textbooks to reflect creationism when he becomes president .
He argues that evolution is only possible because a creator first established the genetic framework, and that believing in evolution without a creator is illogical .
He uses the analogy of a mother giving birth to a child, who then conducts business, to illustrate that a creator must precede any subsequent development .
He asserts that his ability to command microorganisms and water molecules proves that he is not an ordinary human .
He claims he could use a bottle of water to create a hydrogen bomb, demonstrating his immense power, which people currently do not recognize .
#7 (00:40:00) The Power of Belief and the Cycle of Life
Huh Kyung young discusses the explosive potential of flour dust, citing industrial accidents caused by dust explosions .
He claims he could cause a flour explosion with his energy, demonstrating that even seemingly harmless substances can become weapons in his hands .
He shares a story of a young man in a Jewish prison who wrote on a wall, “Even without sunlight, the sun exists,” inspiring hope among those facing death .
He applies this to the concept of God, stating that even if God is not visible, faith in His existence brings hope .
He explains that death is not an end but a transition to another life, and that accepting death with faith leads to a better rebirth .
He criticizes those who die with resentment, stating they will be reborn into difficult circumstances .
He emphasizes that everyone experiences a cycle of life and death, and no one lives forever .
He states that calling his name can solve all problems .
#8 (00:47:00) The Meaning of the Lost Sheep
Huh Kyung young asks about the meaning of the “one lost sheep” in the Bible, challenging the audience to provide a deeper interpretation .
He explains that the ninety-nine sheep represent the physical body and worldly pursuits, while the one lost sheep represents the “conscience” or “truth” that people neglect .
He uses the analogy of a child not appreciating their mother until she is gone, realizing their own shortcomings only after the loss .
He emphasizes that people should recognize his presence and truth while he is alive, rather than realizing it too late .
He states that people are often preoccupied with their physical existence, neglecting their spiritual self .
He explains that this “one lost sheep” is a small but crucial part of our being, located in the brain, which people tend to lose sight of .
He reiterates that while traditional interpretations of the lost sheep may exist, his interpretation emphasizes the importance of spiritual awareness .
He uses the analogy of losing one’s country or parents to illustrate how people only appreciate what they have after it’s gone .
He concludes that humans are often foolish, only learning from mistakes after they have occurred .
#9 (00:54:00) Parental Anxiety and the Nature of Enlightenment
Huh Kyung young shares an anecdote about Park Hye-jang, a mother who, while traveling, worries about her son leaving a pot of soup on the stove, especially when she sees fire trucks .
He explains that this parental anxiety reflects how the “creator” (himself) views humanity, constantly worried about their well-being, while humans remain oblivious .
He then discusses the dying words of the monk Seong-cheol, who said, “Mountains are mountains, water is water,” which is a Buddhist concept of “Jebeop Silsang” (all phenomena are reality) .
He clarifies that Seong-cheol’s last words to his daughter, “Pil-pil, you are a thief,” and “Buddha is a thief, I am also a thief, and I am going to Mu-gwan Hell,” were a confession of his own perceived failures .
He criticizes Seong-cheol’s ascetic life, including not lying down for 8 years and not leaving his temple for 10 years, as a display of stubbornness rather than true enlightenment .
He interprets Seong-cheol’s words as an admission that traditional spiritual practices, without him, are ultimately flawed and lead to suffering .
He dismisses Buddhist scriptures like the “Prajnaparamita Sutra” as mere philosophical theories that state the obvious, lacking true power or practical application .
He concludes that these religious texts, while containing some truth, do not offer the ultimate truth or power that he embodies .