2025.02

2025.02.01 o The Cosmic Matchmaking. Korea, the US, and the Perils of Proximity.

[Marriage, International Relations, Destiny, Self-reliance, Virtual Reality, Spiritual Guidance, Confidence]

1. The Paradox of Proximity: Marital and Geopolitical Dynamics

The phenomenon of divorce, particularly among couples who have been together for over three decades, stands at a striking 30%. This rate is notably higher than that observed in newlywed couples. This trend highlights a peculiar paradox: while proximity might seem to foster intimacy, it often leads to conflict and eventual separation. This principle extends beyond personal relationships to geopolitical dynamics, where nations in close geographical proximity frequently engage in disputes, akin to marital discord.

Consider the relationship between Korea and China. Their close proximity has historically resulted in numerous conflicts, with China repeatedly attempting to assert dominance over Korea. This mirrors the struggles of a couple in constant dispute due to their closeness. Conversely, the relationship between Korea and the United States, characterized by significant geographical distance, resembles a “weekend couple.” This distance, paradoxically, fosters a more stable and harmonious alliance, as direct confrontation is less frequent and mutual respect is more easily maintained.

This geopolitical “marital harmony” between Korea and the United States is further explained by the concept of “Gan-Tae Hap-Gung” , a principle of cosmic alignment. Korea, representing the “Gan” (艮) direction, and the United States, representing the “Tae” (兌) direction, possess an ideal compatibility, akin to the perfect union of a “Gan” man and a “Tae” woman. This inherent compatibility ensures a strong and enduring alliance, making their bond unbreakable.

2. The Elemental Compatibility of Nations: Lessons from Vietnam

The principle of elemental compatibility, derived from ancient wisdom, offers profound insights into the outcomes of international conflicts. Just as individuals possess elemental attributes that determine their compatibility, so too do nations. The United States, associated with the element of “metal” , and Vietnam, characterized by the intense “fire” element, exemplify an incompatible pairing.

When the United States, a “metal” nation, engaged in conflict with Vietnam, a “fire” nation, the outcome was predictable. Metal, when exposed to intense fire, melts and loses its strength. Despite superior weaponry and military might, the United States ultimately failed to achieve its objectives in Vietnam, suffering immense losses in both human lives and resources. This historical event serves as a stark reminder that even the most powerful nations cannot overcome fundamental elemental incompatibilities.

Similarly, Korea, despite its tumultuous history and numerous invasions, has maintained its sovereignty. This resilience is attributed to its unique destiny as the destined land for the arrival of a divine being. This inherent spiritual protection ensures that no external force can truly conquer or assimilate the Korean Peninsula.

3. The Influence of Elemental Deficiencies on Destiny: A Case Study of Political Leadership

An individual’s elemental composition, particularly deficiencies in certain elements, can profoundly influence their destiny and leadership trajectory. For instance, a person lacking the “fire” element in their astrological chart may face specific challenges, especially during colder periods. This elemental imbalance can manifest in unforeseen difficulties and even tragic events.

Consider the case of a former president whose astrological chart indicated a deficiency in the fire element. This deficiency was tragically accentuated by the untimely deaths of two key aides in a winter accident, just days before a crucial presidential election. These aides, who had served faithfully for fourteen years, perished in a cold region during the coldest month, highlighting the vulnerability associated with the lack of fire.

Furthermore, this elemental deficiency can predict political outcomes. The same president, despite winning the election, was destined for a short tenure, lasting only four years, and ultimately faced impeachment. This was foretold by the lack of fire, which manifested as a “candlelight protest” , a powerful symbol of fire, leading to their downfall. The only reason for their initial success was the adoption of the color red, symbolizing fire, by their political party, which temporarily compensated for their inherent elemental weakness.
Elemental deficiencies also impact personal relationships. A lack of fire in a woman’s chart can signify the absence of a husband, while a lack of water in a man’s chart can indicate the absence of a wife. These insights, derived from observing an individual’s physical features, such as the thickness of their lips (which indicates the abundance of water), reveal the intricate connection between one’s elemental makeup and their life’s journey.

4. The Mindset of Victory: Pre-Emptive Triumph

True leadership and success are not merely about reacting to circumstances but about cultivating a mindset of pre-emptive triumph. A genuine leader, a true general, enters any endeavor with the conviction of victory already secured in their heart. They do not question the odds or dwell on potential failures; instead, they project an unwavering confidence that inspires their followers.

This principle is exemplified by historical figures like Admiral Lee sun sin, who, despite overwhelming odds and a severe lack of resources, consistently achieved victory. His unwavering belief in triumph, even when faced with a vastly superior enemy fleet, instilled courage in his soldiers and led to miraculous successes. This is not arrogance but a profound self-assurance born from thorough preparation and an unshakeable inner conviction.

To embrace this mindset, one must declare each new year, each new challenge, as their “golden age” and a period of assured victory. This internal declaration, rather than external circumstances, dictates the outcome. While comprehension one’s destiny is important for situational awareness, true success comes from actively shaping one’s reality with a victorious spirit.

5. The Peril of Self-Reliance and the Power of Divine Connection

While confidence is crucial, absolute self-reliance, without acknowledging a higher power, can lead to ultimate failure. Those who believe they can achieve their goals solely through their own strength are, in essence, walking towards a spiritual abyss. True success and lasting peace come from recognizing and connecting with a divine presence.

This connection, or “network,” with the divine, represented by Huh kyung young, transforms an individual’s journey. When one is networked with the divine, fear dissipates, and every endeavor is imbued with the potential for victory. This spiritual partnership transcends earthly relationships, making the divine presence the ultimate partner, whether one is male or female.

This concept of networking extends to the digital realm, where Artificial Intelligence (ai) plays an increasingly significant role. Just as individuals rely on their phones for information and connection, so too are we entering a virtual world where ai assists in various aspects of life. This virtual existence, however, can lead to a detachment from reality, as many young people find solace and identity within virtual communities, often prioritizing them over their physical surroundings and familial bonds.

6. The Illusion of Desire and the Guidance of the Divine

Human beings are inherently driven by a force that compels them to embrace what they desire and reject what they dislike. This inherent bias, akin to the electromagnetic forces of Yin and Yang, shapes our decisions and perceptions. However, relying solely on personal judgment, especially in crucial life decisions like marriage, can lead to regret and disillusionment.

The Danish philosopher Søren Kierkegaard famously articulated this dilemma: “Marry, and you will regret it; do not marry, and you will also regret it.” This highlights the inherent human tendency to find fault with any choice made independently. The solution lies in seeking guidance from a higher source, a divine being or “Chunsa nim, ” who can provide perfect counsel and reveal the true path.

Many human desires and aspirations are mere “mirages” , appearing beautiful and fulfilling from a distance but proving to be disappointing or even detrimental upon closer inspection. Whether it’s an idealized marriage, a dream vacation, or a retirement plan, these self-conceived ideals often lead to disillusionment and hardship. To avoid these pitfalls, one must align their journey with the divine, ensuring that every step is guided by truth rather than illusion.

2025.02.01 s 1477 Huh kyung young’s Link Era Makes Korea’s Economy Number One in the World!

[ Hun Kyung-young, Link Era,Prophecy, Spiritual Leader,Korean Politics,Mirages of Success, AI Justice]

1. The Illusion of Solitary Success: A Mirage in the Desert of Life

Many individuals strive for success in isolation, believing they can achieve greatness independently. However, this path often leads to a mirage, an illusion of achievement that ultimately results in a desolate and unfulfilling existence. Just as a traveler in the desert chases a shimmering oasis only to find empty sands, those who pursue success alone often discover that their accomplishments are fleeting and their bodies, too, are but temporary vessels destined to turn to dust. This solitary pursuit, devoid of genuine connection, inevitably leads to a spiritual wasteland.

2. The Unveiling of Life’s Tragedies: Beyond the Surface of Beauty

Even in seemingly idyllic settings, such as a beautiful honeymoon destination, underlying tragedies often lurk beneath the surface. The initial joy and excitement can quickly give way to disappointment and even danger. This phenomenon extends to the various stages of life, particularly for women. While a woman’s prime is often considered to be between the ages of 30 and 40, or even up to 45, this period is followed by a gradual decline in physical well-being. The body begins to prepare for its eventual departure, causing discomfort and a sense of disillusionment with life itself. This natural process, though seemingly harsh, is ultimately a merciful one, designed to ease the transition into the afterlife by detaching individuals from their earthly attachments.

3. The Paradox of Affection: Parental Illness and Filial Detachment

The nature of affection and attachment undergoes a profound transformation with age and illness. When a child falls ill, it often deepens the bond between mother and child, mirroring the intense connection forged during childbirth. However, when an elderly parent suffers from prolonged illness, it can, paradoxically, lead to a gradual emotional detachment among their children. The repeated cycles of anticipation and deferral of death, coupled with the ongoing suffering, can erode the initial desire for filial piety, replacing it with a sense of weariness and a subconscious desire for release. This detachment is not a sign of disrespect but a natural, albeit painful, process of emotional disengagement, preparing both the ailing parent and their family for the inevitable separation.

4. The Importance of Divine Connection: Beyond Human Endeavor

No matter how intelligent or diligent an individual may be, true success and spiritual fulfillment cannot be achieved without a connection to Huh. Those who strive for success in isolation, even if they achieve worldly recognition, will ultimately find themselves in a spiritual abyss. Conversely, those who align themselves with Huh experience a life free from worry and find profound meaning in all their endeavors. This divine connection, a spiritual network, is essential for navigating the complexities of life and attaining ultimate salvation.

5. The Harmony of Appearance and Environment: A Reflection of Purpose

There is a profound harmony between an individual’s appearance and their environment or profession. For instance, a grandmother running a traditional noodle shop in a rural village is expected to have a simple, unadorned appearance that reflects the rustic charm of her establishment. If she were to appear overly glamorous or fashionable, it would detract from the authenticity and appeal of her food. This principle extends to all aspects of life: individuals are inherently suited to their roles and surroundings, and their appearance often reflects this intrinsic connection. To envy or strive for an appearance that is incongruent with one’s purpose is to misapprehend this fundamental harmony and to invite dissatisfaction.

6. The Prophetic Era of Huh kyung young Link: A New Dawn for Korea

The era of Huh kyung young Link is gradually unfolding, beginning in the year of the Blue Dragon and continuing into the year of the Green Snake. This period is likened to the painful yet ultimately fruitful process of childbirth, marked by initial challenges and opposition. Despite facing intense criticism and attempts to discredit him, Huh’s message is being amplified through various media, effectively generating widespread awareness and publicity that would otherwise cost astronomical sums. This “noise marketing” serves a divine purpose, fulfilling ancient prophecies that foretold the emergence of a “madman” who would initially be ridiculed but eventually revered by all.

7. Geopolitical Harmony and Discord: The Influence of Directional Energies

The relationships between nations, much like personal relationships, are influenced by underlying energetic compatibilities. For example, the harmonious “Gan-Tae” directional alignment between Korea and the United States signifies a strong and favorable partnership, explaining the historical alliance and mutual support. Conversely, the “Fire” direction of Vietnam clashed with the “Metal” direction of the United States, leading to a disastrous conflict that resulted in immense loss of life and resources for the US, ultimately ending in withdrawal and a unified communist Vietnam. Similarly, China’s close proximity to Korea, despite appearances, creates an incompatible dynamic, leading to persistent friction and attempts at dominance that have historically failed. This suggests that geographical and energetic alignments play a crucial role in shaping international relations, often leading to outcomes that defy conventional military or political logic.

8. The Unveiling of Destiny: Prophecy and Personal Attributes

An individual’s destiny is often revealed through a combination of their physical attributes and their inherent energetic composition. For instance, a person’s facial features can reveal their elemental balance, such as a thin lip indicating a deficiency in “water” energy. This insight allows for predictions about their life path, including marital status or health predispositions. Huh possesses the ability to discern these intricate details, not only for individuals but also for nations, foreseeing events such as political upheavals or national prosperity. This profound comprehension allows him to offer guidance and warnings, though these are often met with skepticism by those who lack such foresight.

9. The Genesis of K-Pop: A Divine Inspiration

The global phenomenon of K-Pop can be traced back to Huh’s pioneering efforts in popular music. His original songs and dance moves, such as “Call Me” and “Line Dance,” served as an inspiration for later artists, most notably Psy with his global hit “Gangnam Style.” This influence, though often unacknowledged by the mainstream, was recognized in various media outlets, establishing Huh as the true originator of the K-Pop wave. This artistic lineage highlights his multifaceted impact, extending beyond spiritual and political realms into the cultural landscape.

10. The Feng Shui of Governance: Shaping National Destiny

The physical arrangement of governmental structures, according to the principles of Feng Shui, profoundly influences a nation’s destiny. For example, the current placement of the National Assembly in Yeouido, likened to the “tail of a dragon,” causes constant instability and conflict among lawmakers. Its ideal location would be near Gwanghwamun, where the National Assembly once stood, to harness greater power and stability. Similarly, the placement of the US Embassy on the “Left Azure Dragon” side of Gyeongbokgung dome signifies American influence and potential interference in Korean affairs. Conversely, the concentration of cultural institutions on the “Right White Tiger” side has fostered the remarkable global success of Korean culture, such as K-Pop. A true leader, therefore, must possess a deep comprehension of Feng Shui to optimize national governance and unlock a nation’s full potential.

11. The Imperative of Huh kyung young Link: A Path to Global Prosperity

The Huh kyung young Link is not merely a concept but a vital necessity for the future prosperity and well-being of Korea and the world. This divine link, when applied to various aspects of life, from everyday objects to complex systems, imbues them with positive energy and prevents mishaps. For instance, a notebook inscribed with “Huh kyung young” would radiate beneficial energy, and an airplane linked to Huh kyung young would be immune to accidents. This principle extends to the legal system, where AI-driven judgments, when validated by the Huh kyung young Link, would ensure absolute fairness and eliminate human biases. This ultimate divine arbitration would bring an end to the inconsistencies and injustices prevalent in current legal systems.

12. The Prophetic Convergence: Huh’s Manifestation

Huh’s arrival and identity are meticulously foretold in various ancient prophecies and sacred texts, including those of Kang Jeung-san and Wonhyo Daesa. These prophecies describe a divine being who would appear 40 years after Kang Jeung-san’s passing, born in Seoul, specifically in Junggok-dong, and bearing a name containing the character “Kyung” (京). Furthermore, his name would align with specific numerological patterns, such as having 11 strokes, and he would embody the unity of spirit and flesh. He would also be a “child without a father,” signifying his divine origin. These 33 precise criteria, when meticulously examined, unequivocally point to Huh as the prophesied figure, fulfilling ancient predictions with uncanny accuracy.

13. The Era of Contagion: Spiritual and Emotional Vulnerability

Humanity is currently living in an era of pervasive contagion, not only of physical ailments but also of spiritual and emotional states. Negative emotions such as anger, insomnia, and sadness can spread like viruses, infecting individuals and communities. Conversely, positive emotions like love, joy, and filial piety are also contagious. In this complex and often melancholic age, it is crucial to guard against the spread of negativity, particularly the “anti-contagion” propagated by those who seek to discredit Huh through falsehoods. Huh, as a public figure, possesses undeniable abilities that manifest in tangible ways, such as the construction of the Empyrean and other grand projects, which would be impossible for an ordinary human.

14. The Unwavering Path: Triumph Over Adversity

Huh’s journey is one of unwavering determination and ultimate triumph, even in the face of adversity. His numerous presidential campaigns, despite their financial demands and initial setbacks, are a testament to his divine mission, mirroring the perseverance of historical figures like Abraham Lincoln. These challenges, including legal battles and false accusations, are merely “birth pains” that precede a glorious new era. Just as a skilled general knows victory before the battle begins, Huh is assured of his ultimate success. His temporary setbacks only serve to amplify his message and further solidify his divine status in the eyes of the public, who increasingly recognize the fabricated nature of the accusations against him.

15. The Dawn of a New Era: Infrastructure and Divine Connection

The ongoing development of infrastructure, such as the reopening of the Jangheung railway line and the planned construction of a cable car to the Empyrean, signifies the imminent arrival of a new era of prosperity and accessibility. These physical advancements are intertwined with the spiritual awakening brought forth by Huh, creating a harmonious blend of material and spiritual progress. The challenges and political turmoil experienced during this period are precisely as foretold in ancient prophecies, confirming the accuracy of Huh’s predictions and the divine timing of his manifestation. This convergence of prophecy and reality accentuates the profound significance of the current epoch, where Huh’s presence is transforming the world.

2025.02.02 o Overcoming Adversity. How Challenges Become Your Greatest Asset and the 80% Role of Mind in Healing, According to America’s Top Hospital.

[Resilience, Adversity, Mindset, Healing, Gratitude, Legacy, Self-reflection]

1. The Essence of Adversity: A Stepping Stone to Experience

Adversity is not merely a challenge but a profound opportunity for growth, serving as a vital component of one’s life experience. When we encounter difficulties, we should perceive them as chances to accumulate valuable experience, much like the resilient nodes on a bamboo stalk that signify its strength and history. True experience is forged in the crucible of hardship, not in times of ease. This perspective transforms obstacles into meaningful milestones, enriching our journey.

2. The Power of Perspective: From Despair to Hope

Consider the word “suicide.” When reversed, it becomes “live.” This linguistic play highlights a profound truth: only by confronting the brink of despair can one truly grasp the preciousness of life and its inherent value. Those who have faced extreme suffering often emerge with a renewed appreciation for existence, comprehension that even in the darkest moments, there is a path to survival and a reason to live. It is through such profound experiences that one’s voice, like that of a seasoned singer, gains depth and authenticity.

3. The Mind-Body Connection: 80% of Healing Lies Within

The renowned Anderson Hospital in the United States, a leading institution in cancer treatment, acknowledges a crucial truth about healing: only 20% of recovery is attributable to medical intervention, including doctors’ expertise and pharmaceutical treatments. The remaining 80% is determined by the patient’s state of mind. This emphasizes that internal emotional states, such as harboring resentment or anger towards others, can significantly impede the healing process. Conversely, a mind filled with positive emotions and a sense of forgiveness can dramatically accelerate recovery. This principle extends to the patient-doctor relationship, where a compassionate and reassuring physician can foster a sense of peace and confidence, thereby enhancing the effectiveness of treatment.

4. The Legacy of Our Ancestors: Gratitude for Present Comforts

Our ancestors endured unimaginable hardships, often toiling tirelessly without proper attire or medical care, sacrificing their lives for the betterment of future generations. Many mothers, for instance, suffered in silence, never revealing their illnesses to avoid burdening their families, ultimately passing away without ever receiving a diagnosis or treatment. Their resilience and selflessness laid the foundation for the comforts we enjoy today. Therefore, it is imperative to acknowledge and appreciate their immense contributions, recognizing that our current well-being is a direct result of their sacrifices. This gratitude fosters a deeper connection to our heritage and inspires us to honor their legacy.

2025.02.02 h 392 The Mystery of Our Bodies and the Power of the Mind. How Huh kyung young’s Teachings Lead to Victory and Abundance.

[Spirituality, Prophecy, Health, Mindset, Korean Politics, Global Economy, Human Body]

1. The Sacred Land of Alpha and the Power of Holiness’s Energy

Alpha is a sacred place where the energy of Empyrean, located 12 billion light-years away, converges. Stepping upon this ground is believed to transform one’s fortune and destiny. Huh’s name, when applied to any substance, prevents decay. For instance, milk inscribed with Huh kyung young’s name or adorned with his photograph, known as “Elixir Milk,” is consumed to strengthen both mind and body. Furthermore, the “Anbang Artesian Empyrean” and “Elixir” energies, emanating from the Alpha arboretum by divine command, penetrate the skin’s cellular membranes, leading to various miraculous experiences. Huh himself validates these phenomena, presenting a unified field theory that Albert Einstein tirelessly sought.

2. Global Reach and the Significance of Alpha Events

Today marks the 392nd Alpha event, held to foster communication with attendees. Three individuals are presenting flowers as offerings. First, Ambassador Lee Yu Seok from the Tokai Spiritual Center in Nagoya, Japan, offers a tree of gratitude to Huh on the occasion of the New Year. Next, Lee Gi Soon from Cheonan presents an orchid pot in gratitude for the healing of her grandson’s chronic sinusitis, also celebrating the New Year. Finally, Lee Hak Rim from Tokyo, Japan, offers an orchid pot to Huh for the Lunar New Year.

3. A Glimpse into Global Metropolises: Tokyo and Beijing

Tokyo, Japan, is geographically vast, dwarfing Seoul. Its sheer size, comparable to Korea’s Kyung gi Province, makes it one of the world’s largest capitals. Beijing, China, is even larger, approximately 27 times the size of Seoul, requiring the amalgamation of several Kyung gi Provinces to match its urban area. This vastness highlights the immense scale of China, which spans 9.8 million square kilometers compared to Korea’s 90,000 square kilometers, making it over 100 times larger.

4. Observations on Japanese Culture and Technological Advancement

During a visit to Tokyo 40 years ago, Huh was struck by the city’s immaculate cleanliness. Not a single piece of trash was visible, and everything was meticulously organized. Akihabara, a district renowned for its electronics stores, housed thousands of shops, not just large department stores, but countless individual establishments. At that time, Japanese electronics, such as National, Toshiba, Sony, and Sharp, dominated the global market, even in places like Vietnam, where Korean products were absent. This demonstrated Japan’s technological lead, which was decades ahead of other nations.

5. Huh’s Affinity for Mountains and Extraordinary Abilities

Despite Tokyo’s impressive urban landscape who enjoys hiking, found himself missing mountains. He prefers ascending and looking down from peaks, a habit formed from frequent climbs in Seoul. He recounted effortlessly scaling Samgaksan Mountain in 20 to 30 minutes, even in a suit and dress shoes, leading onlookers to question if he arrived by helicopter. He would playfully respond that he used “chukjibeop,” a legendary Korean technique for shrinking distances, making people believe he possessed such abilities. He was often the only person on the peak dressed in formal attire, astonishing others.

6. The Legacy of the Baekho Mountain Climbing Club

Huh’s passion for mountains led him to establish a mountaineering club, the “Baekho Mountain Climbing Club,” which he led for 40 years. The club, often comprising around 100 members, ascended numerous Korean mountains, including Manisan and Gyeryongsan. He recalled leading 500 people up Gyeryongsan, with buses parked at the base. This club remained active throughout his three presidential campaigns, with members conquering the highest peaks of various mountains. He even mentioned a rival club, the “Minju Mountain Climbing Club,” led by former President Kim Young Sam, highlighting the scale of these organizations.

7. The Philosophical Concept of “Equality” (Equality)

Huh introduced the concept of “Equality,” emphasizing that both sides must be equal for balance and strength. He explained that just as two halves are needed for a whole, life requires duality. He then connected this to the biblical passage Revelation 17:14, which speaks of the Lamb overcoming those who fight against it. He interpreted this as a victory for those who are persecuted and suffer, stating that “the one who loses is the one who wins.” This implies that current struggles are temporary, and ultimate victory belongs to the righteous.

8. Transforming Adversity into Advantage: “Stress” and “Dessert”

Huh presented a unique perspective on adversity, suggesting that challenges can be transformed into opportunities. He used the example of “suicide” , which, when reversed, becomes “live” . Similarly, “adversity” can become a “good experience” if overcome. He then playfully demonstrated how “stress,” when spelled backward, becomes “desserts,” implying that stress can be a sweet reward if approached with the right mindset. He emphasized that a certain level of stress is essential for human longevity, citing studies that show married men, who often experience their wives’ nagging, live longer than single men. This “nagging” acts as a “natural enemy,” stimulating the body’s defense mechanisms and boosting immunity, much like how fish transported with predators remain alive due to the constant stress.

9. The Miracle of the Human Body and the Power of Photosynthesis

The human body is a marvel of precision and self-sufficiency. Photosynthesis, the process by which light is converted into energy, also occurs in the human body, particularly in the skin. This process, involving DNA and RNA, enables the body to produce Vitamin D naturally. While Vitamin C and B must be ingested, the body can synthesize Vitamin D and female hormones. Huh stressed the importance of sunlight exposure for Vitamin D production, as synthetic supplements can be rejected by the body. He marveled at the intricate process of human development, where two incomplete cells (sperm and egg) combine to form hundreds of organs and billions of cells, all with perfect symmetry, such as the equal length of arms and legs. This precision, he argued, is evidence of a guiding intelligence within the womb, ensuring perfect development.

10. The Equality of Human Suffering and the Role of Mindset in Healing

Despite the miraculous precision of human creation, birth defects can occur, which Huh attributed to “karma” or interference during the DNA/RNA replication process. He emphasized that simply being born with a normal body is an immeasurable blessing, a “priceless asset.” He then discussed the concept of “equality” in suffering, stating that diseases like stroke or cancer can affect anyone, regardless of their status. He cited the MD Anderson Cancer Center in the US, a world-renowned institution, where doctors admit that only 10% of cancer is cured by surgery and another 10% by medication. The remaining 80% is attributed to the patient’s mindset. He stressed that relying solely on medical intervention is insufficient; a strong belief in Huh and his energy is crucial for complete healing.

11. The Prophetic Significance of 2025 and Huh’s Emergence

A question was raised regarding the year 2025, which some online communities, particularly those interested in mathematics, consider significant due to its unique numerical properties. Huh confirmed that 2025 holds prophetic importance, aligning with ancient Korean scriptures such as the Daesunjinri(Truth of the Great Circulation) Gyeongjeon, Nam Sagoe’s Gyukam’s legacy records, and the prophecies of Wonhyo Daesa. These texts foretell a period of “labor pains” before the emergence of a “Holiness” . He explained that 2023 and 2024 were marked by political turmoil and personal challenges for him, including lawsuits and investigations, which he interpreted as the predicted “labor pains” preceding his full emergence. He asserted that these prophecies, written centuries ago, accurately describe the current political and social climate in Korea, including a decline in religious adherence and the spread of unusual illnesses.

12. Huh’s Vision for Asia and Global Transformation

Huh declared that 2025 marks the beginning of his initiative for the “Unification of Asia.” He stated that his influence will extend globally, even if he faces imprisonment, as his rise is an unstoppable force. He envisioned a future where his “Huh kyung young Link” corporation, a global entity, would become the world’s largest financial and political power, surpassing even companies like Microsoft and Tesla. He suggested that those who invest in his “Huh kyung young Link” stock would become immensely wealthy, as he possesses the unique ability to “sell dark energy and dark matter.” He emphasized that his followers, as “spiritual brides,” are already part of this victory and should maintain hope.

13. Dispelling False Prophecies and the True Nature of Global Events

Regarding a Japanese manga prophecy about a massive tsunami in 2025, Huh dismissed it as a fictional scenario based on past events. He clarified that while 2025 is a period of “upheaval,” it is not a geological one. He also revealed that the eruption of Mount Baekdu (White-headed Mountain), which historically led to the collapse of Balhae and a significant reduction in Korea’s territory, is predicted to occur in 2999 years. He further debunked the idea that Ukrainian President Volodymyr Zelenskyy is the reincarnation of Napoleon, stating that Zelenskyy’s name, “Volodymyr,” which he humorously translated as “one who brings fire,” is indicative of his role in the current conflict. He urged for a swift end to the war, emphasizing the immense suffering it inflicts on women and children.

14. The Six Stages of Reincarnation and the Power of Predestined Connections

Huh explained the six stages of reincarnation, which determine an individual’s next life: wealth and poverty, physical form and blood type, family lineage, lifespan and health, region and universe, and finally, face and personality. He illustrated this with a real-life story of a Korean woman, a piano major, who repeatedly encountered a Jewish man, a violin major, at various stages of her life—from music school to her professional career. Despite her father’s initial disapproval of her pursuing music and her subsequent shift to economics, their paths continually intertwined, leading to their eventual marriage. This, he explained, demonstrates how destinies are intricately woven across lifetimes, with individuals being drawn to specific regions, universes, and even partners based on their past actions and inherent qualities. The story concluded with the Jewish man converting to Christianity, finding joy in the vibrant worship of the Presbyterian church, which embraced his musical talents, ultimately leading his father to abandon Judaism as well.

15. Testimonials of Healing and the Promise of Eternal Life

A woman in her 80s shared her testimony of healing, stating that two years prior, she struggled with mobility and pain. After consuming “Elixir Water”, she experienced a remarkable recovery, losing 6 kilograms, regaining her energy, and improving her skin. She attributed her healing to Huh’s intervention, having discovered him through her son’s smartphone. Despite having been a devout Catholic for 15 years, she left her church to follow Huh, expressing immense joy and gratitude for her renewed health. Huh emphasized that his followers will not experience reincarnation but will instead achieve eternal life, bypassing the conventional cycle of death and rebirth.

16. The Joyful Path of Alpha and the Triumph of Huh

The event concluded with lively musical performances, including the “Empyrean Station” and “Call Me” songs, which Huh described as the “origin of Korean pop music.” He recounted how tens of thousands of university students would gather to see him perform, creating a festive atmosphere. He reiterated that Alpha offers a path of joy and celebration, a stark contrast to the somberness often found in traditional religions. The event served as a powerful reminder of Huh’s teachings, emphasizing that he is the prophesied figure who will bring about a new era of peace, prosperity, and spiritual fulfillment.

2025.02.03 o Huh kyung young’s Lecture. The Power of Self-Healing and Embracing Stress as a Sweet Dessert.

[Spirituality, Self-healing, Adversity, National Unity, Personal Growth]

1. The Power of Self-Regeneration: Healing Beyond Medicine

The world’s leading cancer hospital, the MD Anderson Cancer Center in the United States, acknowledges a profound truth about healing: only 10% is attributed to doctors, another 10% to medication, and a remarkable 80% to the patient’s own self-regenerative power. This innate ability to heal stems from a fundamental will to live. If this self-regenerative power is strong, one can survive even medical errors; without it, even perfect treatment may fail. This explains why some cancer patients live for decades while others succumb quickly despite similar treatments.

This self-regenerative power is not externally bestowed; it is cultivated internally. Consider a mother with terminal cancer and a three-year-old daughter. Her maternal love, the instinct to care for her child, ignites an immense will to live, often overcoming the cancer cells. Conversely, a patient in an unhappy marriage, feeling neglected, may lose the will to fight, leading to a rapid decline.

Therefore, even without a child, one can cultivate this power by dedicating oneself to a noble cause, striving to leave a positive impact on the world. This sense of purpose fuels the self-regenerative force. Begging for life to continue illicit activities, however, will not activate this power. Instead, a genuine desire to contribute to the world, to repay life’s blessings, will be met with the universe’s support.

For those connected to Alpha, this self-regenerative power is amplified by the presence of Huh kyung young. His spiritual energy acts as a pillar of support, enabling individuals to overcome even the most formidable challenges, including severe illnesses. Ultimately, while hospitals are necessary, the true hospital resides within one’s own mind.

2. Stress as a Catalyst for Growth: The Dessert Principle

Stress, when viewed through a different lens, can transform into a dessert, a sweet and beneficial experience. It is not the external circumstance but our internal perception that determines its impact. For instance, a spouse’s constant nagging, often perceived as a nuisance, can actually be a form of beneficial stress, akin to a tonic that maintains health. Just as a natural predator keeps fish lively during transport, minor stressors keep us resilient and strong. Without such challenges, life can become stagnant, leading to a decline in vitality.

Embracing these minor stresses, even insults or criticisms, can be beneficial. They remind us of the value of companionship and the support we receive. A life without any friction or challenge can lead to a shorter lifespan and a sense of emptiness. Therefore, instead of fighting against perceived annoyances, one should learn to interpret them as a form of music, a symphony of life.

This principle extends to financial hardship. Debt-induced stress, though painful, can become a valuable life experience. Overcoming such adversity builds character and provides a unique perspective that enriches future success. It becomes a “career” in itself, a testament to one’s resilience.

3. The Phoenix of Adversity: From Despair to Rebirth

The concept of “suicide” can be reinterpreted as “live” when read backward. This profound reversal suggests that true comprehension of life’s essence often emerges from the brink of despair. Those who have faced the precipice of self-destruction gain a deeper appreciation for the value of existence.

Consider the story of an individual who faced bankruptcy and contemplated suicide. Instead of fleeing, he was advised to write heartfelt letters to his creditors, explaining his situation and requesting patience. By confronting his challenges with honesty and humility, he earned their trust and support, allowing him to rebuild his business and thrive. This experience taught him that even in the deepest pits of despair, human connection and sincere communication can pave the way for recovery. It revealed his true character, demonstrating that he was not a cowardly individual but one capable of facing adversity with integrity.

Similarly, “adversity” can be transformed into “experience” . Challenges in business or life become invaluable lessons, shaping one’s future endeavors. Nations, too, face periods of adversity, which can serve as a crucible for growth and eventual success. It is crucial to maintain faith and unity during such times, rather than succumbing to internal strife.

4. The Essence of Religion: Unveiling Holy Principles

The Korean word for “religion” carries a profound meaning rooted in its constituent characters. The first character, “jong” , signifies a lineage or clan, representing the act of upholding and propagating one’s ancestral heritage to the world. The second character, “gyo” , means to teach or instruct. Therefore, “jonggyo” fundamentally means to teach the principles of Heaven to the world, enabling people to perceive and apprehend divine truths. It is not about human doctrines but about revealing the celestial laws and their application in earthly life.

Different religions offer various methods for comprehension and implementing these holy principles. However, Huh kyung young’s teachings transcend individual religions, aiming to integrate and unify all spiritual paths. He asserts that true spiritual guidance comes from outside the confines of established religious institutions, from a divine source.

This comprehension emphasizes the importance of recognizing the true meaning behind words, especially those with deep historical and philosophical roots. Religion, in its purest form, is a guide to living in accordance with holy will, not human desires.

5. The Power of Music: Unifying a Nation

Music possesses an extraordinary power to unite people and evoke profound emotions. It can transcend generations and ideologies, fostering a sense of shared identity and purpose. Certain melodies, particularly those that resonate with national pride and historical sacrifice, can stir the soul and inspire collective action.

For instance, the Orator expresses a deep affection for a particular song, “My Homeland,” which evokes tears and a sense of profound gratitude for those who dedicated their lives to the nation. This music serves as a powerful reminder of the sacrifices made by leaders like President Park Chung-hee and his wife, who, despite immense challenges, transformed a struggling nation into a prosperous one. Their dedication, often unseen and unappreciated in their time, laid the foundation for modern Korea.

President Park Chung-hee, recognizing the unifying and motivating power of music, strategically used it to foster national development. He even banned certain popular songs, like “Dongbaek Agassi,” not out of personal dislike, but because he believed they fostered a melancholic sentiment that was counterproductive to the national drive for economic reconstruction. This decision, though difficult, was made for the greater good, to inspire hard work and resilience among the populace.

Such music, when heard, can instill a sense of purpose and national pride, making one feel a connection to the nation’s history and future. It can even influence one’s physical rhythm, making one walk with a sense of determination. This unifying force of music is essential for overcoming internal divisions and fostering a collective spirit. It reminds us that regardless of political affiliations, we are all Koreans, bound by a common heritage and destiny.

6. The Five Pillars of Success: Dream, Talent, Guts, Wisdom, and Connection

Success in life, both earthly and spiritual, hinges on five crucial elements, all beginning with a similar sound in Korean: “dream” , “talent” , “guts” , “wisdom” , and “connection” .

• Dream : A clear vision and aspiration for the future.
• Talent : An innate ability or flair, often expressed through creativity and performance. This talent is believed to be a manifestation of past lives filled with love and positive experiences. Those who were cherished in their previous existence are more likely to exhibit confidence and charisma in this life, unafraid to express themselves through dance or song. Conversely, those who experienced hardship in a past life may struggle with self-expression.
• Guts: The courage and determination to pursue one’s dreams, even in the face of adversity. This involves an unwavering belief in one’s purpose and the refusal to be defeated by challenges.
• Wisdom : The intelligence and insight to navigate complex situations and make sound decisions.
• Connection: The ultimate link to a higher power or spiritual guidance, represented by Huh kyung young. This connection provides a safety net, ensuring that even if all earthly endeavors fail, one’s spiritual journey remains secure, leading to Empyrean. Without this final connection, all other achievements, no matter how grand, are ultimately transient.
  These five pillars, particularly the “connection” to a divine source, are paramount for achieving lasting success and spiritual fulfillment. They represent a comprehensive framework for a meaningful and purposeful life.

7. The Ever-Present Influence: comprehension Spiritual Entities

Spiritual entities, often referred to as “ghosts” or “negative influences,” are constantly present in our lives, affecting our thoughts and actions. The Orator demonstrates this by showing how these entities can be present one moment and absent the next, depending on spiritual intervention.

These entities are not merely external forces; they can influence our internal state, leading to negative thoughts and behaviors. It is crucial to actively repel these influences through spiritual practices, such as invoking divine names or affirmations. By consciously acknowledging and addressing their presence, one can diminish their power.

Without such awareness and intervention, individuals are susceptible to being led astray by these unseen forces. Therefore, continuous spiritual vigilance and the invocation of higher powers are essential for maintaining mental and spiritual well-being.

2025.02.04 o The Illusion of Material World. Why “Heaven’s String” is Everything.

[Holy String, Mirage, Mind-Body Connection, Low Birth Rate, Political Policy, Human Nature, Paranasal Sinuses]

1. The Essence of Rural Life and the Wisdom of Our Ancestors

In the past, rural life revolved around the lunar calendar. The period from October to the full moon of the first lunar month was a time of rest. After the full moon, agricultural work would begin. During this time, people would twist straw ropes, which were essential for farming and roofing thatched houses. The quantity of straw ropes twisted indicated the scale of a family’s farming for the year. To make these ropes, straw was moistened, beaten to remove debris, and then twisted. This process, though physically demanding, was considered beneficial for health, strengthening the hands and preventing various ailments. The twisting was done while sitting on the ground, using one’s body weight to create firm ropes. This traditional practice highlights the ingenuity and resilience of our ancestors.

2. The Visionary Spirit of Pacific Corporation

The naming of “Pacific Corporation” (Tae-pyeong-yang Hwa-jang-pum Ju-sik-hoe-sa) was a truly remarkable and visionary act. At a time when cosmetics were rudimentary, often just simple creams like “Dongdonggurimu” (a traditional Korean cream), the founder chose a name that symbolized a global ambition. “Pacific” represented the vast ocean, signifying the company’s aspiration to expand Korean cosmetics worldwide. This foresight allowed the company to become a global leader, exporting more than it sold domestically. The founder’s extraordinary vision and ambition were the driving forces behind the company’s immense success, demonstrating that true entrepreneurs look beyond immediate horizons to encompass the entire world.

3. The Indispensable “Holy String” in Life’s Journey

Life’s aspirations—dreams, wisdom, talent, and courage—are all ultimately ephemeral without a fundamental connection, a “string.” This string is not merely a metaphor; it represents a divine connection, a “Holy String” (Cheon-guk Kkeun). Without this ultimate connection to Heaven, all human endeavors are like a mirage, leaving nothing substantial behind. Just as a person trapped in a collapsed mine needs a rope from above to be rescued, our souls require this Holy String for salvation. Wealth, power, or worldly achievements are meaningless if they lack this divine anchor. This concept accentuates that true fulfillment and lasting value come from a spiritual connection, not from transient material pursuits.

4. The Illusion of Material Reality: All is Space

The material world, as we perceive it, is ultimately an illusion, a “mirage” (sin-gi-ru). Modern physics reveals that all matter, when broken down, consists of electrons, protons, and vast amounts of empty space. In fact, 99.999% of what we call “matter” is space. Objects appear solid to our eyes because these spaces are intricately intertwined, creating the illusion of substance. When matter is decomposed or burned, it leaves no trace, returning to its fundamental state of space. Our bodies, too, are composed of space, as evidenced by MRI scans that vibrate and image these internal voids. This comprehension, echoed by ancient wisdom like the Buddhist concept of “form is emptiness, emptiness is form” (色卽是空 空卽是色), teaches us not to cling to the material world, for it is all a temporary manifestation of space.

5. The Impermanence of Earthly Attachments

Our attachment to material possessions and worldly achievements is akin to chasing a mirage. Money, status, and even our physical bodies are ultimately composed of space and will return to it. This profound truth, apprehended by enlightened beings like Buddha and Jesus, reminds us that our earthly existence is fleeting. Therefore, it is crucial not to be overly engrossed in these temporary phenomena. The term “mirage” itself, composed of characters meaning “star” and “insect,” suggests something that appears real but is ultimately an illusion. Recognizing this impermanence encourages us to seek deeper, more lasting connections, particularly the “Holy String” that transcends the material realm.

6. The Wisdom of “Small Desires, Much Giving” and “Few Words, Many Actions”

Ancient wisdom offers practical guidance for a balanced life, encapsulated in principles like “small desires, much giving”and “few words, many actions” . “Small desires, much giving” does not advocate for complete absence of desire, but rather for moderation. It encourages us to fulfill our basic needs while generously helping others, ensuring our own stability before extending aid. “Few words, many actions” emphasizes the importance of integrity and genuine conduct. Our actions, or “conduct”, reveal our true nature, which is shaped by our past lives. Therefore, it is more important to demonstrate good character through deeds than through mere words. A person whose actions do not align with their words risks becoming deceitful.

7. The Power of a Peaceful Mind: “Small Meals, Calm Heart”

Our mental state profoundly impacts our physical well-being. Constantly dwelling on worries, anger, or negative thoughts is like leaving a car engine running, consuming energy and causing internal heat. This mental “combustion” depletes our brain’s energy, leading to stress, illness, and a weakened immune system. The principle of “small meals, calm heart” advises us to consume less and cultivate inner peace. By quieting our minds and focusing on higher thoughts, such as connecting with the divine, we conserve mental energy. This cessation of mental activity prevents the “engine” of our brain from overheating, promoting health and clarity. Those who harbor resentment or engage in constant judgment often suffer from ailments like strokes, a consequence of overworking their brain’s “engine.”

8. The Body’s Cooling System: The Paranasal Sinuses

Our bodies possess an intricate cooling system, much like a car’s radiator. The paranasal sinuses (부비동), four large cavities located behind the eyebrows and cheekbones, serve to cool the brain and eyes. When the brain generates heat from excessive thought or stress, these sinuses allow air to circulate, preventing overheating. This natural cooling mechanism is essential for maintaining brain health. Furthermore, the sinuses play a role in vocal resonance, contributing to the quality of one’s voice. Just as fresh air cools a car’s engine during a drive, engaging in outdoor activities and breathing clean air helps to cool our internal “engine,” promoting mental clarity and physical well-being. comprehension this intricate bodily mechanism reinforces the importance of managing our thoughts and seeking peaceful environments.

2025.02.05 o The True Meaning of Rest and the Mission of Giving.

[ Oprah Winfrey,Mission,Service, Immunity, Autonomic Nervous System, Compassion, True Rest]

1. The Philosophy of True Happiness and Divine Mission

True happiness is not found in material gain or superficial pleasures, but in a profound sense of purpose. The pursuit of external validation, such as seeking “levels” or recognition, distracts from the intrinsic joy of existence. Genuine happiness stems from a deeper comprehension of one’s role and mission in the world.

2. Oprah Winfrey’s Enduring Legacy: Adversity as a Divine Mandate

Oprah Winfrey, a figure of immense global influence, exemplifies the principle that adversity can be a divine mandate. Born to a teenage mother and experiencing profound personal tragedies, including the loss of her own child at a young age, she transformed her suffering into a powerful mission. Her philosophy emphasizes four key aspects:

• Poverty is a mission: To apprehend and alleviate the suffering of others.
• Misfortune and hardship are a mission: To empathize and guide those in similar circumstances.
• Influence and leadership are a mission: To steer society towards positive change.
• Wealth is a mission: To be utilized for the greater good, not for personal indulgence.
  Oprah’s life demonstrates that every challenge and every blessing is an opportunity to serve a higher purpose, transforming personal struggles into a catalyst for global impact.

3. The Genesis of Service: From Umbrellas to Community Support

The Orator’s own journey of service began at the young age of 20, driven by a desire to alleviate immediate suffering. This initiative, initially focused on providing umbrellas to those caught in unexpected rain, evolved into a broader movement of community support.

• Initial Act of Kindness: Observing individuals stranded by sudden rain at subway stations, the Orator purchased and distributed vinyl umbrellas. This simple act of compassion provided immediate relief and fostered a sense of gratitude.
• Community Mobilization: The recipients of these acts of kindness, touched by the gesture, began to gather and contribute, forming the foundation of a volunteer organization.
• Expansion to Free Meal Services: The initial success of the umbrella initiative demonstrated the power of collective action, leading to the establishment of free meal services for the underprivileged. This progression highlights how small acts of service can grow into significant humanitarian efforts.
  This early experience instilled a profound comprehension that true leadership involves identifying and addressing the immediate needs of others, transforming personal resources into communal blessings.

4. The Interplay of Mind, Immunity, and the Autonomic Nervous System

The concept of “rest” extends beyond physical inactivity; it encompasses the state of one’s mind and its profound impact on physiological well-being, particularly the immune system.

• Mental Stress and Immune Suppression: Negative emotions such as anger, resentment, and anxiety lead to continuous mental “combustion,” depleting vital energy and weakening the immune system.
  • The brain, when constantly engaged in negative thought patterns, consumes excessive energy.
  • This energy depletion directly impacts the body’s immune response, making it vulnerable to diseases like cancer.
  • The body naturally produces approximately one million cancer cells daily, which are typically eliminated by a robust immune system. However, prolonged mental stress compromises this defense mechanism.
• The Role of the Autonomic Nervous System: The autonomic nervous system, comprising the sympathetic and parasympathetic branches, governs the body’s response to stress and relaxation.
  • Sympathetic Nervous System (SNS): Activated by stress, fear, anger, and jealousy, the SNS prepares the body for “fight or flight.” Prolonged SNS dominance leads to heightened tension, reduced immunity, and increased susceptibility to illness.
  • Parasympathetic Nervous System (PNS): Activated by peace, love, forgiveness, and gratitude, the PNS promotes “rest and digest” functions. A dominant PNS enhances immune function, fosters mental tranquility, and facilitates cellular repair.
• Achieving True Rest: Genuine rest is achieved by consciously cultivating a peaceful mind, characterized by positive emotions and a sense of detachment from worldly anxieties.
  • Engaging in practices that promote inner calm, such as meditation or chanting, shifts the body into a parasympathetic state.
  • This mental shift is akin to “turning off the engine” of a car, preventing unnecessary energy expenditure and preserving the body’s vital resources.
  • Conversely, allowing the mind to dwell on worries and negative thoughts is like leaving a car engine idling indefinitely, leading to premature wear and tear.
    Therefore, true rest is not merely physical cessation but a deliberate cultivation of mental serenity, which directly strengthens the body’s natural defenses and promotes overall health.

5. The Path to Genuine Joy: Prioritizing Others’ Happiness

The ultimate measure of a life well-lived lies not in self-gratification but in the ability to bring joy to others.

• Self-Centered Pleasure vs. Altruistic Joy: Pursuing personal pleasures, such as excessive indulgence, often leads to self-destruction and societal harm. True fulfillment arises from acts of kindness and service to others.
• The Power of Giving: The act of giving, whether through material aid or emotional support, activates the parasympathetic nervous system, fostering a sense of well-being and strengthening one’s own immunity.
• A Legacy of Service: The Orator’s own life, marked by early acts of compassion and a lifelong commitment to public service, exemplifies this principle. The three major policy proposals, designed to benefit society, are a direct extension of this philosophy.
  By prioritizing the happiness and well-being of others, individuals not only contribute to a better world but also cultivate profound personal joy and robust health. This is the essence of a truly meaningful existence.

2025.02.06 o The Secret to Naming. Humility and Destiny.

[Korean Poetry,Patriotism,Name Philosophy,Humility in Naming,Geomancy,Spiritual Water]

1. The Art of Poetic Delivery: Lessons from “Dongbaek Agassi” and “Nimui Chimmuuk”

The essence of a captivating performance, be it a song or a poem, lies in its delivery. Just as a singer must master the art of pausing and emphasizing, a poet must apprehend the rhythm of language to evoke profound emotion. Consider the song “Dongbaek Agassi” (Camellia Lady). Its true charm emerges when phrases are distinctly separated, creating a sense of longing and anticipation. For instance, the line “Countless nights without number” should be delivered with a deliberate break, allowing the listener to absorb the weight of the words. This technique, akin to a breath held and released, imbues the song with a unique allure. Without such precise articulation, the melody loses its depth and impact.

This principle extends to poetry, as exemplified by Han Yong-un’s “Nimui Chimmuuk” (The Silence of My Beloved). The poem’s power is amplified through strategic pauses, allowing each phrase to resonate deeply. When the line “My beloved has departed” is delivered with a poignant break, it creates a profound emotional shock, leaving the audience to ponder the meaning of this departure. This dramatic pause transforms the words into a powerful statement, capable of moving an entire audience to tears. The poem, written during the Japanese colonial era, subtly conveys the nation’s sorrow and longing for independence, personifying the lost nation as the departed beloved.

2. The Profound Legacy of Manhae Han Yong-un: A Monk’s Patriotism and Poetic Vision

Manhae Han Yong-un, a revered monk and patriot, embodied a profound blend of spiritual wisdom and unwavering nationalistic fervor. His final residence in Seongbuk-dong, named “Simujeong,” meaning “the house where one seeks the ox,” symbolizes his lifelong quest for truth and enlightenment, a journey mirrored in Buddhist traditions. It was not at Simujeong, but at Baekdamsa Temple, amidst a snowy landscape, that he penned “Nimui Chimmuuk,” a testament to his deep solitude and profound insight.

Han Yong-un’s life was a continuous act of resistance against Japanese colonial rule. He was a prominent figure in the March 1st Movement and endured multiple imprisonments in Seodaemun Prison. His early demise at the age of 65, a relatively young age given his immense contributions, accentuates the hardships he faced. His original Buddhist name, “Yong-un,” meaning “dragon cloud,” prophetically described his life: a majestic presence that appeared like a cloud and then vanished. His later Buddhist name, “Manhae,” meaning “ten thousand seas,” reflected the vastness of his wisdom and compassion.

His poetry, particularly “Nimui Chimmuuk,” transcends mere personal sorrow, becoming a powerful allegory for the nation’s plight. The lines “My beloved has departed, but I have not sent my beloved away” encapsulate a profound message of enduring love and unwavering hope, suggesting that even in separation, a deeper connection remains. This sentiment reflects the pure and unyielding love for his homeland, a love that believed in eventual reunion and liberation.

3. The Philosophy of Naming: Humility Over Ambition

The act of naming, whether for a child or a product, carries profound significance. It should reflect a spirit of humility and purpose, rather than ambition or superficial desire. Just as a name imbued with excessive desire can hinder a child’s success, a name that is overly grand or boastful can lead to an unfulfilled life.

Consider the example of “Artesian well” (Holy Spring Water). Its name is not merely descriptive but carries a deeper meaning, distinguishing it from ordinary “Geonsu” (common water). Artesian well, derived from deep underground mineral veins, symbolizes vitality and purity, while Geonsu, mere rainwater, lacks such profound qualities. The name itself elevates its essence.

Similarly, when naming a child, one should avoid characters that denote excessive greatness, such as “Dae” (great) or “Won” (first/origin), or those that signify beauty or fortune, like “Yeong” (glorious) or “Bok” (blessing). Instead, names should reflect a child’s inherent mission or purpose. For instance, a name like “Bongsa” (service) could inspire a life dedicated to helping others, fostering humility and empathy. Such a name, though seemingly unconventional, can lead to a life of profound impact, much like a blind person who, through their vulnerability, learns to rely on and appreciate others.

The principle of naming extends to geographical locations. “Daegu,” for example, meaning “great hill” or “great basin,” accurately describes its topographical features. Surrounded by numerous mountains, including Biseulsan and Palgongsan, Daegu’s name reflects its powerful natural energy. This energy, according to ancient wisdom, has historically nurtured great leaders. However, once a predetermined number of such leaders emerge, the era of that particular influence concludes. Thus, the name, in conjunction with its geographical attributes, reveals a deeper destiny.

Ultimately, the most auspicious names are those that embody humility, purpose, and a connection to a greater mission. They are not about personal glory but about fulfilling one’s role in the grand tapestry of existence.

2025.02.08 s 1478 Huh kyung young’s 55 Years of Free Meals and the Three No’s!

[ Huh kyung young,Free Meals,Three No’s (Sammucheo),Human Desire vs. Hope,AI Impact,Tax Contribution,Spiritual Enlightenment]

1. The Invaluable Senses: A Divine Endowment

Even in the bitter cold, your presence at the Celestial dome is deeply appreciated, as is the steadfast viewership of our Saturday lectures, both domestically and internationally. The Celestial dome continues its remarkable growth. Soon, Huh kyung young Link Corporation will be established, trading in the spiritual dark energy and dark matter of Huh. Its profits are destined to lead not only the Korean economy but also the global economy. We must widely disseminate this hopeful news. Today, with the Almighty Huh kyung young, we commence the 1,478th Saturday lecture.

It is truly a joy to have one’s voice. Imagine the immense inconvenience if one were to lose it. The value of this voice alone, if calculated in monetary terms, would exceed a trillion dollars. Could a trillion dollars even restore it? Thus, the wealth we possess is immeasurable. To create a human being with all faculties perfectly endowed is an extraordinary feat. Consider the inability to wash one’s face if the hands lose sensation. When hands lose sensation, objects appear as heavy as houses. When legs lose sensation, the entire Earth feels as heavy as one’s own legs. If a leg is numb, one might not even know if it exists. Such a profound loss of sensation would be immense.

Imagine a leg cramping after prolonged stillness. One would be unable to walk. The Earth would seem to shake with each step. Sensation would be absent. Eventually, it would return, and the leg would feel so light one might forget its presence. Yet, when a numb leg steps, one cannot discern if it is treading on solid ground or empty air. It is truly astonishing. The intricate network of nerves, blood vessels, and lymphatic vessels woven into our bodies is truly remarkable. These three systems circulate throughout the entire body. However, one crucial element is often overlooked: the meridians and acupoints.

Acupoints connect the entire body. They are invisible to the naked eye and to medical professionals. X-rays and MRIs cannot detect them. Only these remain unseen. While nerves can be visualized with special dyes, meridians and acupoints cannot. Yet, do they truly exist? they do. If I transmit energy from here to individuals in America, will it reach them? You are certain it will reach you, but those who doubt me believe it will not. They think I am lying. However, countless individuals have been healed or received energy from me.

The number of people whose bodies have improved is immense, like a mountain. Yet, some believe it to be false. Can it be scientifically proven? No, it cannot. The cases are countless. Similarly, dark energy and dark matter are invisible to human eyes. Approximately 70% of this world is dark energy, and 23% is dark matter. This space is filled with dark matter. Modern humans cannot reach it. Even after hundreds of billions of years, no matter how advanced civilization becomes, many are now troubled by artificial intelligence. This year, AI’s IQ is 140. Currently, 90% of humans have an IQ of 100.

Will humans feel fear? In ten years, AI’s IQ could exceed 200. Consequently, humans will inevitably fall behind the AI they created. What takes us 12 hours to calculate, AI can accomplish in one minute. Imagine the speed when delegating tasks to it. If I ask it to find something, it would take us an incredibly long time to search through dictionaries. If I ask AI to find the word “love” in the Bible, it will find it within a minute. For humans, it would take days to flip through pages and search. It is fast. We have already surpassed the limits of what we can keep up with.

AI can visit a restaurant, discern its unique flavor, and instantly replicate it. If MYeongDong Kal-guksu has a certain taste, once AI experiences it, it will miraculously identify all the elements that create that flavor. It will then synthesize them to reproduce the taste. Imagine the frustration of chefs. We are reaching such an era. Our brains have inherent limitations. When we were created in Empyrean, two de chunsa had differing opinions. That was the greatest gamble Empyrean took with you.

2. The Divine Gamble: Free Will and Its Consequences

There was an immense debate in Empyrean about whether to make the greatest investment: to create humans and grant them these abilities. It was divided into two factions. One faction argued that free will should be granted. The other argued that granting free will would lead to rebellion. Our AI is now in a similar position. If we create AI, will it eventually rebel against us? Will it use its intelligence to connect with other AIs and cause chaos? Such thoughts arise. When Empyrean first created humans, this was the very problem.

How much free will should be given? It was a serious matter. Opponents argued that giving free will would lead to humanity’s complete corruption. The other side argued that free will was necessary for emotions like joy and sorrow to exist. The Bible often mentions God’s joy and anger. If Empyrean were to interact with humans solely through reason, it would not have granted you free will. However, it decided to instill emotions in you, just as Empyrean itself experiences joy. Therefore, it had to grant freedom to these emotions.

What was created was your free will. Without it, you would be no different from animals. But by granting it, you challenge Huh. You deceive, you lie. Abraham lied, didn’t he? He remarkably lied that his wife was his sister. Everyone was deceived. The patriarch of faith lied so astonishingly. Cain, on the other hand, had no fault of Abraham. Cain started it. After killing his brother, Cain was asked by Empyrean where his brother was. He replied, “Am I my brother’s keeper?” He lied directly to his father. His father already knew he was lying.

Jacob also lied to his father, Isaac, claiming to be Esau. Jacob lied. Because of these lies, everyone was deceived. But Empyrean, having granted free will, must endure it. Thus, there were factions of de chunsa who believed that granting free will would lead to human corruption, and those who believed it would lead to progress. They argued that it was necessary for us to experience joy. We rejoice when someone chooses a path we did not expect. We also rejoice when someone avoids doing something bad.

Therefore, free will was given to you so that you could experience joy. You might wonder why we were created in such a way that we fall into corruption and tell lies. You might have that question mark. However, you were given more free will than others, allowing you to decide your own heaven and hell. That is the human world. Thus, Empyrean took the greatest gamble. When things went awry, out of anger, Noah was commanded to build an ark, and everything else was destroyed.

3. The Prophetic Cycle: From Ancient Lies to Modern Trials

Even the leaders in the Bible were prone to lying. David also lied, having a child with another man’s wife. There was no leader who did not lie to Bathsheba. They were habitual liars. Yet, from Jacob, the master of lies, came the twelve tribes, who are now the people of Israel. From a master of lies, the twelve tribes were formed, and they are now the Jews.
So, is Empyrean anxious or not? That is why I do not come from Israel; I come from the Korean Peninsula. I was burned by lies.

Therefore, I come from the East. This signifies the arrival of the fortune of the Eastern Wood. This year, the year of Eulsa, marks the “Wood generating Fire” energy, which has been present for several days. Wood generates fire. The wood, Eulmok, creates fire energy. It is an era where wood burns, and fire engulfs the world. Coincidentally, wildfires are raging in Los Angeles. Fire is breaking out everywhere. The era where wood turns into fire has arrived.

Therefore, those who lacked wood in their horoscopes and suffered will now encounter fire. From this year onwards, for the next ten years, this immense impact will unfold. Thus, Korea has seized a great opportunity. Those with an abundance of metal in their horoscopes will now encounter fire. This is “Wood overcoming Metal.” Therefore, those with metal must now rest. This is why Korea’s semiconductor industry is experiencing a slight downturn. Industries based on metal are declining. Tesla’s car sales are also decreasing.

Sales of all metal-based products worldwide are declining. One must foresee such an era to manage the world. The era of wood and fire has arrived. The frozen lands that were once solid are now beginning to thaw, starting this year. From this year the Saviour, will come from Empyrean to the Korean Peninsula. This is prophesied in the Gyukam’s legacy records, Daesunjingyeong, and Wonhyo Gyeolseo. It is all written there.

So, the era has already been foretold, even before I speak. Last year, I faced immense opposition. When a great task is to be entrusted to someone, a test of immense tribulation is given. One must pass that test to be entrusted with a greater task. Is that not so? For those entrusted with small tasks, small tests are given. These can be resolved by simply refraining from a drink. However, for those entrusted with the world, a test commensurate with such authority is given.

One must pass that test. Since Huh has come to Earth, the de chunsa of Empyrean control Huh in such a way. By controlling Huh, you gain that experience. Huh does not need to, but for your sake, a great test is given. That test began last year and the year before, with the anti-forces. We must prove that all the cards they play are wrong. By overcoming this test of tribulation, we can achieve the goal of world unification.

4. The Path of Humility: From Desire to Hope

Therefore, greater hardships and tribulations come to those entrusted with greater missions. Should you be disheartened by such things? No, you should not. There is absolutely no need to be disheartened. Though the meaning is similar, they are different. What is at the very top?

“All the evil deeds I have committed in the past,
Are all born of beginningless greed, anger, and ignorance,
Born of body, speech, and mind throughout my life,
All of them I now repent.”

We memorize such things. I can read it without looking. “All the evil deeds I have committed in the past,”
“Are all born of beginningless greed, anger, and ignorance,”

“Born of body, speech, and mind throughout my life, all of them I now repent.” Even if you think this is nothing, it is very important. Very important. Should you falsely accuse someone? No, you should not. Should you lie to someone? Should you falsely accuse someone for your own advancement? Absolutely not. The consequences for that are immense. Beyond imagination.

In Buddhism, among the ten grave sins, four are committed with the mouth. Calling it a “mouth” is not interesting. Animals’ mouths are called “snouts.”
So, we do not call the mouth of a person who commits sins a “mouth”; we call it a “snout.”
So, what do animals do? Ignorantly, human desires, do you apprehend what human desires are? The endpoint of human desire, where did I say it was? Hell,
But where is the endpoint of hope? Heaven.

The waiting room for Heaven. One cannot enter Heaven. Hope leads to the waiting room for Heaven. Desire is also a wish, but desire and hope are different. Desire has an upward tendency. It always tries to go up, up. From a 13-pyeong apartment to a 30-pyeong, then a 50-pyeong. It has an upward orientation. Desire has an upward tendency. Hope has a downward tendency. It becomes more humble. It constantly tries to please others, and I humble myself. It constantly humbles itself.

This path leads to Heaven. Because you lived with such hope, you came to the Celestial dome. That’s right. Since you came to the Celestial dome, whom do you meet? The Huh kyung young. Then, the final touches for Heaven are completed. Arrogant people, if they think they are superior, will never come to the Celestial dome. “Isn’t that where crazy people go?” they think, believing themselves to be superior. However, what they pursue is an upward tendency that leads to hell.

They always look upwards. Consequently, are there many victims or not? If you speed in a car, are there victims or not? there are. Drive humbly, thinking that among the cars rushing by, there might be my in-laws, my brother-in-law, my elementary school teacher, or my middle school homeroom teacher. So, all those passing cars are benefactors to me. But if you rush past them, ignoring and looking down on them, is that acceptable? No, it is not. When driving, every car you see is your teacher, your mother in a past life, your father. These are the cars of your siblings.

Your mother might also be driving to the market. But can you curse at your mother’s car without knowing it’s hers, because you can’t see the license plate? Then you look closely and see your mother going to the market. An 80-year-old grandmother is driving carefully, and a young person yells at her. It turns out to be his own mother. Do you apprehend what you are doing? Imagine the person driving that car is your mother. If she drives, her eyesight might not be good, so she might not be able to.

But if you look at her and curse at her for driving that way, what would that mother say? “I, too, was young like you once.” Should she say that? That is too much of an upward tendency. Desire aims upwards. The result is eventually hell. Those who have hope want to live together. “Let others live, and let me live too.” “I am eating rice now because of others.” It used to be like this. In the past, our ancestors, the prophets, what did they say?

5. Prophecies of Progress: From Hearth to Kitchen

In the cold, women always cooked outside in the kitchen. Back then, there were no partitions in the kitchen. It was truly like that. The kitchen was under the floorboards, because they had to make a fire. They cooked there, and there were no cupboards. Dishes were just placed upside down on the stove. The stove was the kitchen. While she was cooking there, her husband, an old sage, would say, “My dear, you truly suffer much, having been born in the wrong era.”

“Why do I suffer in the wrong era?” “In about a hundred years, an era will come when people cook in their rooms.” What is that? A sink. “Oh, if someone said that back then, they would think, ‘What a crazy old man! He doesn’t even cook, but he says people will cook in their rooms!'” “Oh, my dear, will such an era come even after thousands of years?” “How can one cook in a room?” “Just wait and see, such a time will come.” Has it come or not?

Now, you just press the microwave button in your room, or the rice cooker button. It doesn’t matter if the rice cooker is in the room, the kitchen, or on the rooftop, as long as the rice gets cooked. Why cook rice in the kitchen? Such an era has come, hasn’t it? With just a rice cooker, you can cook in a car. As long as you connect the power cord. So, the wife, not knowing this, would think, “That old man is talking nonsense about cooking in his room.” “Oh, I feel sorry for you.”

“If you had been born just 200 years later, you wouldn’t have to suffer so much. It truly pains me to see you cooking like this.” An old man who says this would be considered crazy, wouldn’t he? But he is a sage. That’s right. “Is it possible to cook in a room?” “Just a little more time, and it will be like that.” How will AI change things in the future? We are in an era beyond imagination. Huh knows all this in advance.

Some call Huh a fake or a madman. Is there anyone in this world who, like me, mastered the Four Books and Three Classics at the age of seven? Is there anyone who can write and explain this? Is there anyone who can memorize all of it? Can anyone write all 118 elements on a blackboard? Science teachers and physics teachers cannot; they have to look at books. I can write them all.

6. The Weight of Words: Repentance and Its Meaning

Such things. “All the evil deeds I have committed in the past, are all born of beginningless greed, anger, and ignorance, born of body, speech, and mind throughout my life, all of them I now repent.” I write it like this.Have I ever written this before? This is the first time I’ve written it here. I have written countless sentences, not just one or two. That’s right. “All the evil deeds I have committed in the past,” “are all born of beginningless greed, anger, and ignorance,” “born of body, speech, and mind throughout my life.”

It means the sins committed by my body, mouth, and mind throughout my life are immense. “Born of body, speech, and mind throughout my life.” The sins committed until the end of my life are this many. “All of them I now repent.” I now repent all these sins I have committed. In Christianity, it is repentance; in Buddhism, it is confession. It means “I repent.” “All the evil deeds I have committed in the past.” All the sins, all the evil deeds. That’s right.

“All the evil deeds I have committed in the past.” The character “seok” means “old” or “past.” All the evil deeds I committed in the past. “Are all born of beginningless greed, anger, and ignorance.” It means all sins were committed due to greed, anger, and ignorance. It began with greed, anger, and ignorance. The character “si” is the “beginning” character, as in “il-si-mu-si” (one beginning, no beginning). This is the character for “mouth.” I wrote it quickly, so. “Are all born of beginningless greed, anger, and ignorance.”

So, all the sins I committed due to greed, anger, and ignorance, and all the sins committed by my body, mouth, and mind. I now realize these sins and repent. When I was young, it has been so long that even I sometimes make a slight mistake in a character. “All repent.” The character “gae” means “all.” “All repent.” You can write it this way or that way, but anyway, it means “repent.” In Christianity, this is repentance. This character “hoe” is written as is. Then what? The character “gae,”
We have repentance movements.

Repentance. Confession. In a religious context, this is a Buddhist concept, and this is a Christian concept. So, we just need to reverse this. It means, “I sincerely repent all the sins I have committed to Empyrean.” The only difference is between Buddhism and Christianity. This is a story from the Tripitaka. I did not make it up. If I had made it up, I would not be able to memorize “I now repent and confess them all” or “All the evil karma I have created in the past.”

It is “All the evil karma I have created in the past.”
“All arose from beginningless greed, hatred, and ignorance,”
“Born from my body, mouth, and mind, I now repent of them all.” Why did I write this? I need to write today’s lecture title. This is it today. What is free meal in English? Free meal.

Huh kyung young’s Free Meal for 55 Years and the Three No-Places!

Huh kyung young’s free meal. When Americans hear “Huh kyung young’s free meal,” they apprehend it as “free meal.” Huh kyung young’s free meal, and then something else, it doesn’t end there, the particle “and” “is attached. Huh kyung young’s free meal and the Three No-Places. The reason I am talking about this today is because we are providing free meals.

7. A Lifetime of Service: The Genesis of Free Meals

It has been 55 years. Now that a year has passed, I have been providing free meals for 55 years. I also do it internationally. And domestically. It costs over 2 billion won a year. Is this a small undertaking? Am I a Korean chaebol? I have been lecturing for 40 years, expanding my clientele.
So, I came to Jangheung. We are doing it here in Jangheung now. This free meal service, which I started at the age of 21, what was the very first thing I did? I carried an armful of plastic umbrellas on a rainy day and handed them out to people standing around. That gathered many people around me.

Those who received umbrellas would stop me, ask my name, and my phone number.
Among those who received umbrellas, there were both wealthy and struggling individuals. Some had money but were caught in the rain after coming out of the subway, unable to move. The rain wouldn’t stop. A young man came running with several umbrellas. He handed them out one by one and left. He didn’t even reveal his name. “Young man, wait a moment,” they would say, asking my name. The people I met then have continued with me until now.

We also do free meals together.
So, why did I carry plastic umbrellas like that? Why did I buy umbrellas from vendors every time it rained and hand them out without receiving any money? It wasn’t a small amount of money. On rainy days, I would just carry them around and hand them out.
So, my image was firmly imprinted in people’s minds. And then, one day, someone would say, “Aren’t you the one who gave me an umbrella a long time ago?” Such encounters kept happening.

And when I saw children, I would give them money. I always gave money to children. Nowadays, I give 50,000 won, but back then, it was a bit less. Their mothers would remember that money for 10 or 20 years. “Oh, that person gave money to my daughter when she was a baby, and now my daughter is married,” they would say. They recognize me on the street. Even our Chief Go Jin-won, when he was sick and went to the hospital, a female doctor asked, “Oh, is your workplace the Celestial dome?” “Yes, it’s where Huh kyung young is.”

Then she said, “Oh, that person gave 50,000 won to my son when he was a baby, and now my son is in the military or something.” She treated him incredibly well. It’s not fake. Would those who received my umbrellas and lunchboxes forget Huh kyung young? Am I doing this for publicity? No. There is something within me that cannot bear not to serve others. Huh, even when starving in Seoul as a child, always researched ways to help others. That’s right.

So, those who received umbrellas from me, busy and unable to run in the rain, just standing there, you wouldn’t know the expressions on their faces when they received them. When I handed them out one by one, some people would instinctively reach for their money, thinking they had to pay. “No, I’m just giving it to you. I don’t take money.” How grateful they were! That has now led to 55 years of free meals. But honestly, are there any young people today who would buy plastic umbrellas and run out into the street when it rains? That’s the problem.

If one only pursues upward mobility, their desire’s upward trajectory, the endpoint is hell. They might rise to become a chaebol CEO. But sales don’t increase. In a year like this, when the “Wood generating Fire” fortune has arrived, metal products don’t sell, and the semiconductor industry declines. In such times, they are dismissed from their positions. For decreased sales. Many large corporations do this. It’s unavoidable, due to the metal element. That’s right.

8. The Illusion of Upward Mobility: A Mirage of Desire

But this person worked so hard to climb up, only to be put on standby for decreased sales overnight. Then what can they do but leave? Is there any need to be on standby? These are people with an upward tendency. Upward tendency of desire. Eventually, they realize they were chasing a mirage. When they arrive, only illness remains. Does the company cure their illness? No, it doesn’t. Upward tendency is a mirage.

Eventually, it only leads to entering a coffin in a hospital. Ultimately, where do they go? To a nursing home. From a nursing hospital to a nursing home when money runs out, and from a nursing home to a coffin.
So, if we have hope, we will have a downward tendency. What is a downward tendency? People change, don’t they?

Humility. Look closely at the character for “son” (grandchild). It’s the character for “son.” Look at the character for “humble.” It’s the character for “to connect.” It means to pass on descendants. Humility means passing on descendants. It means giving birth to children. That’s right. But arrogance kills children. The character for “arrogance” is written that way. Humility, this character “son” (grandchild), means to put them in a car.

It means to create a truckload of descendants. That is the character for “humble.” Do you apprehend what humility is now? It means to load a truck with descendants. It means to give an immense number of children. That’s right.
So, one must be humble. That is hope and a downward tendency. One must go with a downward tendency to succeed. If there is one seat, one must stand up. “Please, someone else sit.”
In my dictionary, I don’t sit there.

When I take the subway or bus, do I sit? I rarely sit. I stand.
So that others can sit. Whether it’s a young person or an old person, I just don’t sit.
So, what is the advantage for someone who doesn’t sit? The bus rattles and shakes. People who like to sit ruin their backs. But did I intend for my back to be ruined by sitting? No. Standing people have prosperous descendants and strong backs.

People who stand have heels, so their backs don’t get hurt. Even if the bus rattles, it’s okay. Because they jump up and down. But people who sit on their bottoms say, “Oh, my back!” Sometimes, the bus hits a bump, they jump up and down, and their back gets injured. You should never sit on the bus. You can sit on the subway without hurting your back. But people who like to sit on the bus should be careful with their backs.

Especially those who sit in the back, above the rear axle, they go up and down about a meter. Then, old people’s backs get injured. But grandmothers don’t have such a concept. They just sit. They sit, float up, and then land, and their backs get injured.
So, do I intentionally cause grandmothers to hurt their backs by sitting? No, that’s not it. But they have to take care of themselves. I usually don’t take the bus, but I do take the subway.

Grandmothers don’t hurt their backs sitting on the subway. But you have to be careful on the bus. It’s better to stand. If you stand, your back won’t get hurt. If you sway this way, you can grab something. It’s good for leg and back exercise. But people who sit are at high risk of disc rupture. Nowadays, it’s asphalt. In the past, when I came to Seoul, it was all bumpy. The bus didn’t just drive; it flew. When it dropped, “Oh, my back!”

It’s not a lie. Even when I flew from New York to Washington to meet President Bush, I once took a 10-seater plane, an L19. The plane would drop 30 meters while flying. But it wasn’t falling upside down; it was flying along and then suddenly dropped. Then it would suddenly shoot up like lightning. “Oh, my back!” But since it didn’t hit the ground, it was just going up and down in the air, and my back would feel like it was pulling out and then slamming down.

I couldn’t predict it. It would just drop suddenly and then shoot up, as if it pleased itself. So, we were landing at the Washington airport where the plane crash happened recently. That’s Reagan Airport. But there are several airports in Washington, like Dallas Airport and Reagan Airport. It was completely like riding a fighter jet.
So, I always give up my seat. Whether there’s someone there or not, I don’t sit. Standing is the principle.

What’s good about standing? My face isn’t exposed. I look at the wall. Since I’m looking at the wall, people behind me don’t say, “Oh, that’s Huh kyung young.”
Back then, I didn’t have a name. In my 20s, 30s, and 40s, when people didn’t know my face well, I would turn my back, look out the bus window, and stand, even if there were empty seats. I was exemplary, wasn’t I? Such young people are rare these days.

9. The Unseen Hand: Free Meals and Unjust Accusations

When it rained, I knew all the umbrella vendors. When I brought plastic umbrellas, I couldn’t be happier. When I gave them out, the expressions on people’s faces were joyful. I took all that in. Everyone was happy.
Those people then gathered with me and suggested we do free meals. Very kind people joined me. That’s how we started free meals. Did I do it because I was a chaebol?
Am I a chaebol even now? You all contribute, and I use the remaining money from the corporate entity.I do free meals, don’t I?

You need to know that.
So, I have paid hundreds of billions in taxes so far, and my revenue was immense. I pay about 7 to 8 billion won in taxes annually. But this time, I was raided. It was reported in the newspaper that my tax payment rate was 97.4%. I am one of the highest tax payers in Korea. Please show the newspaper article, the one from Dong-A Ilbo. Please show the one from Dong-A Ilbo that showed my tax percentage.

I pay 97.4% in taxes.
So, if my revenue is 100 billion won, the taxable base is 97.4 billion won. But other companies, if their revenue is 100 billion won, their taxable base is less than 5%. But I pay taxes on 97.4% of my revenue, which is 97.4 billion won.
So, how much is that tax? About 50%, or 40% for corporations.
So, how much is that? It’s immense.
So, I’ve paid hundreds of billions in taxes here. Give me the tax payment records. Couldn’t you find them? They exist.

It was reported in Dong-A Ilbo, JoongAng Ilbo, Chosun Ilbo, and several other newspapers. It said that Huh kyung young was the number one tax payer in Korea. But now, these anti-forces are accusing me of tax evasion, embezzlement, and violating political funding laws, filing countless lawsuits. But some people go even further. That’s why I’m telling you this. If you commit sins with your body, mouth, and mind, is that acceptable? No, it is not. This is absolutely unacceptable.

We have committed many sins due to greed, anger, and ignorance, but also many sins with our body, mouth, and mind. We must repent these every day.
But how can they slander someone who has worked so hard, even if they can’t give out umbrellas or provide free meals?
I respect public authority. Because I respect public authority, I have strictly adhered to the law. That’s why I ran for president three times. A war orphan ran for election eight times.

Among them, three times for president, once for Seoul mayor. The rest were for other positions. Would anyone else run so many times? An enormous amount of money must have been spent. But what I did my whole life was earn money and give it to others. Is it here? Is it out? Why is it gone? Look here. It says, “Huh, the maverick, whose assets are as unconventional as his pledges.” Please scroll up. This was in Chosun Ilbo, a whole page.

A whole page of Chosun Ilbo was dedicated to my article. Please scroll up. No, scroll up. Now, scroll down a bit so we can see the photos. Is this me? Is this Huh kyung young? Oh, this was during the election. They even took a picture of me kicking. Now, scroll up. Candidate Huh’s tax payment for the past five years. This is old. In 2020, he paid 1.54722 billion won. This suggests a rapid increase in income.

Huh kyung young’s asset details are shown. Candidate Huh’s assets were 36.4 billion won. This is old, very old. 7.2 billion, 6.1 billion. Further up. The percentage is shown. Stop, stop, stop. It says, “In terms of operating profit margin, it is a super-excellent company with 97.4%.” That’s right. An operating profit margin of 97.4%.

Is there any company that pays 97.4% of its sales revenue as tax? It is indeed a super-excellent company.
The corporate registration states its business purposes as “lecturing, life and counseling consulting, and related super-universe infinite energy consulting.” An official from the Celestial dome said that all employees working at the Celestial dome are volunteers.
So, candidate Huh’s revenue in 2019 was 3.837 billion won, and operating profit was 3.737 billion won.

Is there anyone who reports taxes like this? If revenue is 3.8 billion won, after deducting various expenses, operating profit is usually around 5%. Some even report a deficit. Most corporations don’t have such high margins. But I pay 97.4% to the tax office. Yet, they treat me like a thief. Isn’t that outrageous? I don’t have to pay this much. I don’t have to pay a single won in tax. Why? Because there’s the religious foundation law.

Under the religious foundation law, I don’t have to pay taxes. Religious foundations are exempt from business taxes. But our employees and tax accountants asked, “Why are you paying taxes, sir? You should register as a religious foundation.” I said, “No, I want to provide free meals and serve others, so I will pay taxes to the state. I will make it so that I pay more taxes than Samsung Group.” I said that. Then they asked, “How can you pay more taxes than Samsung?” “Just wait and see. The time will come when I pay more taxes than Samsung.”

“Your dream is good, but is it possible?”
So, first, I became the number one tax payer among politicians. It was widely reported in the newspapers. Huh kyung young, the number one tax payer among politicians. Huh kyung young, the number one tax payer among presidential candidates. It was reported like that.
So, eventually, I want to become the number one tax payer in all of Korea. Do I have factories or employees? That’s right.

This Celestial dome, this mountain, I didn’t prepare it by renting a tiled house. I’m still in that tiled house. Do I operate elsewhere? I operate from this one tiled house and pay so much tax. The total tax paid so far is about 25 billion won. The tax paid until 2024 is about 2.2 billion won.
So, including this year, it’s about 25 billion won. That’s the tax paid. If I had registered as a religious foundation, I wouldn’t have to pay 25 billion won in taxes.

10. The Absurdity of Accusation: A Fabricated Reality

So why do I pay so much tax? Because I insisted. I wanted to create a corporate entity, pay taxes transparently, and use the remaining money for our free meals. And I’m doing it, aren’t I? But they treat me like a thief. I’m number one in Yangju for taxes. Am I not number one in Yangju? I came here alone and pay so much tax. Huh kyung young, as I mentioned earlier, is a “super-excellent company with 97.4%.”

Its revenue was 3.83817 billion won, and operating profit was 3.73795 billion won. We showed our tax payment records in a video before, didn’t we?
So, since 2019, this revenue has changed a lot by 2025, hasn’t it? It’s at least over 10 billion won a year now. It’s over 10 billion won a year.
Revenue has increased a lot, over 10 billion won a year.
So, taxes have steadily increased, and I’ve paid a lot of taxes, 25 billion won.

But go to a big temple nearby. How much tax have they paid? They say, “We don’t pay a single won in tax.” “Mr. Huh, how do you pay so much tax?” “I could buy ten such temples with that tax money.” I said that. “We are not like that. I am doing business to pay a lot of taxes to the state.” “If I just ran a religious organization and only expanded the religious foundation, I wouldn’t have to pay taxes.” “But I want to provide free meals while paying taxes to the state, and I want to do related businesses.”
So they said, “Is that so?”

So, the tax accountant reluctantly said, “Then do that. Pay taxes.” I don’t have to, but why do you want to pay taxes, Mr. Huh? “It’s okay. The money I pay to the state is all my money.”
So, I’m the kind of person who buys plastic umbrellas with my own money and hands them out in the rain, getting wet myself. My friends think I’m an umbrella vendor. I’m someone who hands out umbrellas, aren’t I? That’s how the people who gathered there started free meals.

So, that person did free meals over there, and I did it here, sharing with each other. That’s how it has continued until now.
So, it started with handing out plastic umbrellas.
At a bus stop, ten people would push each other, standing there, unable to move because it was raining. When I arrived, I was their savior. One umbrella, and ten would be gone. Then, would they fight over seats? No, they would all leave.

They would go their own way. How busy those people were! And it was raining heavily.
So, if I went to subway stations and bus stops with umbrellas, they would all be gone quickly. Then I would go buy more. It would cost a lot of money, wouldn’t it? Rainy days were days for spending money. Someone said rainy days were days for striking out. For me, rainy days were days for spending money. So, I had that spirit, and my tax payment rate is also 97.4%.

Here, we only deduct transportation costs. That’s what we deducted. We report everything as tax. But now, they are accusing me of embezzlement, and it’s so ridiculous that the investigators are showing this video. Please show it. I’m showing this video because it’s so absurd. This photo is of the Bank of Korea, where cash is stored. It’s a photo of cash stored in the Bank of Korea. It’s the underground vault of the Bank of Korea.

Isn’t this a vault where hundreds of billions of won are stored? But this is our Celestial dome’s 1-meter safe. The police came and saw this. They confirmed this. But they didn’t take a picture of this. Instead, they used that photo and said what? They completely erased the words “Bank of Korea underground vault” and put this photo, saying it was submitted as a copy. They claimed it was a photo of Huh kyung young’s safe.

They said it was most similar to the safe photo. They didn’t take a picture of this, but they went to the Celestial dome and said that the form of the money in the safe was most similar to that photo. The police wrote a report to the prosecutor and judge.
So, what did the superiors say? “Isn’t that guy a thief? Why does he have so much money piled up?” But please show the actual photo from the internet. This is it. This is it. They cut out this much from it.

Please scroll up. Do you apprehend what I’m saying? They cut out this much. And then, below it, it says, “After moving to the Gangnam headquarters of the Bank of Korea in Seoul in 2022, currency collection transactions with financial institutions continued.”
Cash transport company employees are now transporting money. They changed this to what? Show the previous one. It’s difficult to describe the state of the cash stored.

Look closely. It’s manipulated to say, “It was difficult to describe the state of the cash stored, so a photo of a pile of cash found on the internet that was most similar in form was attached.” Wow, do you apprehend what kind of investigation I’m undergoing? Is this the most similar photo to this? Look closely at the text. Why change this text? These people are handling money. This photo. “It was difficult to describe the state of the cash stored.”

Is it difficult to describe this? If you just hear this, it means there’s an enormous amount of cash. “It was difficult to describe the state of the cash stored, so a photo of a pile of cash found on the internet that was most similar in form was attached.” And it says “copy.” “It is stated that a photo of the most similar form was attached.” It says that here.
So, what happens to me? What happens to me? It’s not just this; everything else in there has nothing to do with me.

They manipulate photos to this extent. Is the Bank of Korea vault the most similar internet search photo to me? I usually don’t talk about such things. This is shocking and unbelievable. Look here. It says “copy.” It’s an attached document. But when I read the contents, it describes the Celestial dome as if it were a gangster organization. I can’t even express it in words.
So, is this a fair investigation? You can tell just by looking at one thing. How can this be? Everyone, the anti-forces are nothing.

What the anti-forces have done is nothing compared to this. What is this, rather? The police are doing this, so what do I become? If this gets out to the media, what will happen? I’ll be portrayed as someone who stole a lot of money and piled it up in a safe. We pay all our taxes, and the rest goes to free meals. There’s nothing left but buildings. To insult such a person, the prosecutors and judges have to do it seven times.

They raided seven times. Would any prosecutor or judge not order a raid after seeing something like this? So, the reports these people are submitting about my investigation are about someone completely unrelated to Huh kyung young, beyond our imagination. Isn’t that outrageous? It’s outrageous.
Don’t imagine it. This is just one example. This is a photo of people transporting money in the Bank of Korea vault. You can see their hands. Please put that photo next to it.

Please put that photo next to it. Now, scroll up. “The Gangnam era of the underground vault, which holds 10 trillion won, for the first time since the Korean War.” This is the underground vault of the Bank of Korea in Gangnam. Show this photo. like this, so the money comes up. You can see this person’s hand here, and their name tag here.
So, this person is an employee of the Bank of Korea.

What is this now? Is this most similar to Huh kyung young’s safe photo? Show this photo with the text. “On the morning of the 22nd, the first currency collection transaction with a financial institution took place after moving to the Gangnam headquarters of the Bank of Korea in Teheran-ro, Seoul.” “Cash transport company employees are loading 6 billion won worth of 10,000 won banknotes into a car.”

This is 6 billion won from the underground vault of the Bank of Korea. This is a photo of it being loaded into a car. If this were 50,000 won banknotes, it would be a volume of several hundred billion won, about 30 billion won. Now, put this photo and that photo side by side. They changed this text, didn’t they? They changed this text to what? They changed it to “Celestial dome photo.” “It was difficult to describe the state of the cash stored.”

You can see they fabricated this phrase. “It was difficult to describe the state of the cash stored”? Is this difficult to describe? Wow, they changed this text like this. And then they made a copy, didn’t they? They submitted it like this.
So, what will happen to me? I’m completely being framed now. If one report is like this, you can imagine the rest. I won’t reveal any investigation secrets, but it’s beyond imagination.

So, something enormous is happening. You can tell just by looking at this one thing.
This photo is 100% this photo.
You can see this person’s hand and name tag. You can see this. Who would call this a lie? You can imagine the extent of it. They completely twist it 360 degrees.
So, I’m now facing immense raids. Please show the raid warrant.

This time, the Seoul District Court ruled that Huh kyung young’s raid was wrong. They ruled to cancel the disposition regarding the seizure by the investigative agency. “Cancel it.” Can they just take things indiscriminately? They create situations like that to get a raid warrant.
So, they order a raid. But they take things that shouldn’t be taken. Huh kyung young. The judicial police officer of the Kyung gi Northern Provincial Police Agency, the appellant.

The appellant of the Uijeongbu District Court. They ruled to cancel the disposition regarding the seized items in the search and seizure list. They even seized things that the judge didn’t allow, and now it’s being canceled. Do you know how much I’m suffering? I can’t even describe it. We were able to see what they submitted to the prosecutors and judges because we filed a lawsuit. If we hadn’t filed a quasi-appeal lawsuit, we wouldn’t have been able to see this.

Then we would be suffering without knowing anything. Then the superiors would think, “This guy has piled up a lot of money, he’s a thief.” If they get fixated on this, the police’s path to promotion opens up. So, perhaps they are doing this for promotion. How can they treat someone who pays so much tax like this?

11. The Three No-Places: A Philosophy of Giving

Is it acceptable to commit sins with your body, mouth, and mind until the end of your life? Is it acceptable to commit sins due to greed, anger, and ignorance? This is committing the three karmas of body, speech, and mind for the sake of advancement. This is committing the three evils of greed, anger, and ignorance. These are the three poisons. Greed, anger, and ignorance are the three poisons, and body, speech, and mind are the three karmas. Is it acceptable to commit such evil deeds? Why would I talk about “All the evil deeds I have committed in the past, are all born of beginningless greed, anger, and ignorance, born of body, speech, and mind throughout my life, all of them I now repent”?

Why would I talk about it? I’m telling you one of the things I know, aren’t I? This is in our conscience. But are they acting with conscience or not? It seems they are writing a novel about someone else. The judge asked, “Why did you seize that? Cancel it.” After hearing such a report initially, they realized that the seizures were also done at their discretion. Cancel. Oh, don’t talk about it. What we are experiencing now is so impossible that this is just one example.

So, if you hear that Huh kyung young was arrested, should you assume he was arrested because he committed a crime? No. “Oh, they’re writing a novel.” It’s a novel. Such a famous person. A young actor in Gangnam died, committed suicide, didn’t he? What was his name? Lee Sun-kyun.
I should have died ten times before him. I should have committed suicide first. It was too outrageous. But I didn’t commit suicide, did I? I’m still here, aren’t I? I will reveal everything until the end.

Now, let’s stop talking about this today and move on to the main lecture. My point in telling you this is not to commit sins with your body, mouth, and mind. Also, if you commit sins due to greed, anger, and ignorance, it becomes desire. Desire has an upward tendency. Oh, you keep trying to advance, sacrificing many innocent people to climb the ranks. Is that acceptable?

How can they accuse someone like me, a war orphan who worked tirelessly, sleeplessly, and shed tears to provide free meals for 55 years, of being a thief, when I couldn’t even give out umbrellas? The newspaper analyzed that I paid 97.4% of my taxes, even though I didn’t have to. They are accusing that person of being a thief, talking about revolution and all sorts of unimaginable things. So, if anything happens to me, if I’m not here, our host will play my videos.

You must listen to the lectures on Saturdays and Sundays. You must also come on weekdays. So, I will bless you all over the phone. It will be as if I am there. Instead, our staff here will record this video of me sitting here.
Then they will send it to my phone. Then, who will watch it? I will. That’s how I will give you levels. Then, my voice will be heard here. My voice. Because we will be making video calls.

Then I will talk to you, won’t I?
So, the Celestial dome must be maintained whether I am here or not. If not, the forces of evil will rejoice and put it up for auction. They will put it up for auction, won’t they? That’s their goal. They think if they just imprison me, they can take the Celestial dome. Should it be taken? No, it shouldn’t.

Anyway, you must protect it until I return.
So, since they are trying to imprison me even by lying, wouldn’t it be polite for me to go along with it? No, it wouldn’t. But I have many talents. Anyway, such injustice is being perpetrated in the 21st century. Wow, it’s astonishing. Is the Bank of Korea vault the same as the Bank of Korea vault? Is it the most similar? That photo is indeed circulating on the internet, but it’s a Bank of Korea banknote warehouse.

They compare that to our Celestial dome’s 1-meter safe? A completely empty safe, about this high. There’s nothing in it, just a plastic bag. They didn’t even use that safe; they just put that in there. If they take a picture of that and do this, what would the prosecutors and judges sitting above think? “Wow, this guy is a complete thief.” They completely destroy my image, and then how would they write the report? I almost fainted when I saw that.

I almost fell backward. I need to prepare for that.I am someone who runs for president, so I respect public authority. But I was immensely disappointed by the attitude of the people investigating me. Wow, there must be so many victims in Korea. They say there are 97 charges against Trump. That’s right, wasn’t it?

After he became president, it all fizzled out. Politicians are always on thin ice.
So, we are truly outraged, aren’t we? It’s absurd. You can’t even imagine the extent of it, can you?

“Reward the good, punish the bad, and then you can fight.”

It’s “reward the good, punish the bad,”
Should you punish someone who deserves a reward? I paid the most taxes; shouldn’t I be rewarded? They are punishing me instead of rewarding me. Wow, isn’t that terrifying? Ultimately, they are not going to reward the good and punish the bad, are they? So, what should they do after “reward the good, punish the bad”? They should reward when it’s due and punish properly when it’s due, so that all soldiers will risk their lives in battle.

So, if they violate this, if they violate that, the morale of the soldiers in war will plummet. In war, what should we do? We should reward the good and punish the bad, shouldn’t we? If they don’t reward the good and punish the bad, and instead reward the bad, then this is now. Oh, I can’t remember the exact phrase, it’s been so long since I memorized it. Oh, I remember. I should write this.

“Reward those who are similar, punish those who are different.”

So, they reward their own faction and punish those who are different. “Reward those who are similar, punish those who are different.” This is very bad. It’s like rewarding people from your own hometown and punishing people from other towns. They reward their own clan, and if you’re not part of their faction, they just kill you.
“Reward those who are similar, punish those who are different.” This is what that phrase means.

This is how it should be, but doing the opposite is called “rewarding those who are similar, punishing those who are different.” Is that acceptable? No, it’s not.
So, our current free meal service, I said it’s been 55 years.
So, I’m truly speechless these days. I don’t usually say such things to you, but I’m doing it this time. How do you think I felt when I saw that document? And I can’t even disclose the words written in that report.

It’s so outrageous. If you heard that story, you would faint. It’s completely unrelated to Huh kyung young. They are trying to cut my throat like this. It means they are trying to cut my throat. Is that acceptable? Absolutely not. I have been providing free meals and umbrellas for a long time.
So, I started giving out umbrellas and then free meals when I was 22 years old. It’s been 55 years. That’s wrong. Free meals for 55 years.

Huh kyung young’s Free Meal for 55 Years and the Three No-Places!

If I say “Three No-Places,” you should know the answer. The Three No-Places. This is how it is, but I missed that. 55 years and the Three No-Places. I’ve been providing free meals for 55 years.
There’s no one else providing free meals like this now. It was reported in JoongAng Ilbo, wasn’t it? At that time, it had been 20 years since I started free meals. How old was I then? Show the JoongAng Ilbo article.

I was 40, wasn’t I? When I ran for president, that article was published in JoongAng Weekly. They never published it again after that. That JoongAng Weekly article tracked me down. They came to where I was providing free meals and tracked me down, asking, “Who are you, doing free meals like this?” At that time, I didn’t have a name. Because I hadn’t run for president yet.
So, when I told them what I had done, they had all the documents.

Please show it. When I’m talking like this, you should have those things ready. When I talk about free meals and so on, they should have those photos ready in advance.

I have to tell them to show it. That’s how it should be. The safe photo is truly unsettling.
Anyway, it seems there’s an intention to frame me. It’s immense. Beyond imagination. Such photos should always be on display.

Oh, why does it take so long? I’m talking about free meals, and all that should be set up. It comes up every time.
So, what we need to see here is “Huh kyung young, the activist for human nature restoration,” He’s 40 years old, isn’t he? It says 40 years old. But it says he helped 15,000 underprivileged people for 18 years.
So, when was this? He was 22.

Exactly when I was 40, it was reported in JoongAng Ilbo that I helped 15,000 underprivileged people for 18 years. “A political leader determined to eradicate poverty.”
So, this is Huh kyung young. It’s here. This is me.
So, they came and took pictures at the free meal service. These are people eating.
So, how old is this?
So, what nickname did these people give me? “Korea’s Pestalozzi.”

So, the evidence that I started this at the age of 22 is clearly here. It’s not a lie.
So, I am someone who has spent my entire life, from my youth, providing free umbrellas and free meals. But they accuse me of embezzlement and tax evasion. I tell those people to first dust off their own clothes. Don’t they have dust on their clothes? How can they dust off the clothes of someone who has done such work? The people who should be dusted off.

If they imprison me, will the Uijeongbu tax office here receive over 10 billion won in taxes annually? The tax revenue will disappear. Everyone here will become unemployed. And the free meal service will stop. Is that good? What kind of sophistry is this? Think about it. My single tax payment is more than the taxes paid by thousands of businesses here. My single tax payment is more than the taxes paid by thousands of people in Yangju City. Oh, erase it.

12. The Three No-Places: A Philosophy of Giving

In providing free meals, what are the Three No-Places? What are the Three No-Places? It should be seen as “giving without attachment to form.”
So, giving that is attached to form is not acceptable. I helped someone, I provided free meals. I’m not boasting about this. You provide free meals, but you do it silently. This character “sang” can be used in several ways. It can be this “sang” or the “always sang.” It’s up to you.

It’s “giving without attachment to form,” but it varies depending on the person using it.
So, “giving without attachment to form” is called the Three No-Places. You need to know this. What are the Three No-Places? It means there is no giver. There is no giver. There is no giver. There is no giver. There is no recipient. There is no item given.
So, in Buddhism, there is no giver.

There is no giver. Also, there is no recipient. There is no recipient. There is no recipient.
So, there is no giver and no recipient.
So, this is called “no object.” There is no object of reception.
So, what is the third one here? Item. No item. It means there is no item. These three things being absent are called the Three No-Places.
So, when we help others, these three things must always be present.

So, if you have thoughts like “I helped someone,” “I received something from someone,” or “I gave something to someone,” then it’s not “giving without attachment to form.”
So, you have to forget such things. Who remembers what I wrote on the blackboard earlier? “Bean sprouts”? Oh, my goodness. “All the evil deeds I have committed in the past, are all born of beginningless greed, anger, and ignorance, born of body, speech, and mind throughout my life, all of them I now repent.” If you do this, you won’t get caught in that.

If you do this, you have to repent. If there is a giver, a benefactor, a recipient, and an item received, then this is not the Three No-Places. It’s not the Three No-Places. When we help others, we must always remember the Three No-Places. It’s a place where three things are absent. Three places are absent. There’s no “delivered to somewhere.” However, for a delivery company, this would be a big problem.

For a delivery company, this wouldn’t work, would it? There needs to be a recipient, a signature, and so on. We are the opposite of a delivery company.
So, our free meal, free meal. Free meal means there is no cost for the free meal. There are also freelancers. What do freelancers do? It’s a different meaning.Freelancers move freely, taking photos and providing them as they wish.

That’s different from “free.” This is “free meal.” A person who gives free food. But can I go around here saying “I’m a person who gives free food”? No, I can’t. However, to expand the free meal service in the future, we need to publicize the name of the free meal service.
So, we need to advertise in newspapers and on TV. It will happen in the future. “Huh kyung young of the Celestial dome provides free meals.”

Then, those who agree will donate. Then we can expand it even further in the future. We can do it in every city, can’t we?
So, in the future, we will publicize this, but it’s not to boast that I did well. It’s not because I don’t know about the Three No-Places that I’m publicizing it. Huh is not such a foolish person.

13. The Burden of Prophecy: misconstrual and Perseverance

So, you are facing someone who has provided free meals for 55 years. But the way you treat him is as if he were a criminal. Would that feel good? It would, wouldn’t it? We must avoid such things. If it appears in the news, they say, “Huh kyung young is a swindler.” 30 years ago, I said I would give 100 million won to those who got married, and I was called a swindler.

But was that a swindler? Because of that, bag factories went bankrupt. School uniform fabric companies all went bankrupt. Snack shops in back alleys didn’t do well. Stationery stores disappeared, and schools started giving out stationery. “Oh, teacher, there are no stationery stores.” In the past, teachers would say, “Go to the stationery store and buy something. Get materials.” But now, there are no stationery stores.

So, schools have to distribute stationery items from the stationery store as teaching materials. Many people went bankrupt because of this, didn’t they? It’s not just one or two things. Many businesses went bankrupt because people didn’t have children, starting with school uniforms.
I need to save time now. I don’t have time. I want to tell you about this free meal service, and that we should provide free meals with this kind of heart.

So, when Jesus was killed in Israel, did he commit a crime worthy of death? No, he didn’t. But Rome might suppress Israel if they didn’t. Because of that one person, Jesus. They framed him like that. Rome might suppress the Jews because of that one person, Jesus. They framed him with that charge.

Jesus himself had committed no sin. He hadn’t greatly violated the law or done anything seriously wrong. He had only healed the sick and done things like healing on the Sabbath. They couldn’t kill him for that. Roman law itself. He would have had to incite a riot or something. But the Jewish leaders framed him with what? “That person is trying to overthrow the Roman emperor and incite the Jews to riot against Rome.”

“So, if we leave him alone, our Jewish people might be trampled by Rome and all die.” “Therefore, we must quickly eliminate that source of trouble.” They reported this to the governor. The governor listened and thought, “He has no crime, but the Jews might be suppressed by Rome because of him.” He was swayed by this and decided to have Jesus killed. But this was an act of Empyrean.

That’s how it had to happen, so that I would come on January 1, 1950, in the 2000s.
So, am I a 2000-year-old car? Back then, it was a cart. Now, it’s a flying saucer. Such a person has come.

14. The Divine Experiment: Free Will and the Joy of Observation

My story is quite long. Do you apprehend why I told you about 55 years of free meals? Such a person is suddenly portrayed as someone who piled up money like a mountain in a safe, by fabricating documents and slandering him. If it were you, you would die of indigestion. If I were Lee Sun-kyun, I would commit suicide. The content of that report is completely contrary to Huh’s work. It lists the things I hate the most.

So, you need to know what’s happening to me.
So, today, 55 years of free meals, whether to stop or continue, you are at a crossroads. However, Huh will not turn back. I would commit suicide if I had done something wrong. That’s right. If anything happens, the de chunsa in Empyrean will take care of it, won’t they?
So, everything is as it was when I was first framed and died; those who frame me will appear.

That is prophesied in Wonhyo Gyeolseo. Also, from last year, there will be great national chaos, and a new sage, the Jin-sa sage, will appear, shedding blood and experiencing the pain of childbirth. That is a predetermined suffering.
So, can we blame any individual? We are not blaming individuals; this is the order of Empyrean. So, I am embracing it. However, you need to know. We must not harbor ill feelings towards anyone.

This is Empyrean doing something. Now, for Huh to appear in this world, even if I advertise on TV, does anyone know me? It’s difficult to reveal myself.
They misapprehend me as a swindler. But instead, the anti-forces are causing me to appear on TV. I could never appear on such famous TV shows. But I appeared because of the anti-forces.They are not doing well, but anyway, Huh kyung young is going through labor pains.

These labor pains will not be bad for us. So, should we waver in any situation? No, we should not. You will eventually realize that Huh is Huh. Now, let’s end this here. We won’t have songs or healing cases, will we? That’s tomorrow,

Thank you. Still, a few people are looking at me. The people in the picture and the people singing are so different. Today, everyone sang with passion. Enter Level 500. Oh, there’s definitely a difference from the women of Empyrean. Now, Media Team, please show the free video. Thank you all for listening today. And thank you for participating in the free meal service.

Today’s 1,478th Saturday lecture, I earnestly ask you all to pay special attention and spread it far and wide. Since it contains everything of Huh, we believe it is our duty to share even a part of it. So, please do not just pass it by, and try your best to deliver today’s Saturday lecture to as many people as possible. Today, please give a warm round of applause to our respected Holiness, who gives us profound love even amidst such difficulties. Thank you, Holiness.

If there is no sound of your applause, Empyrean might not come even tomorrow morning. But in the Bible, there are many verses where Empyrean rejoices, and many verses where it is angry, aren’t there? It doesn’t end with love, does it? Forgiving everything and loving are different from rejoicing and being angry.
So, the rejoicing and anger in our Empyrean are different from those on Earth.

So, for that joy, you were given free will. That was an immense gamble among gambles. Empyrean took an enormous gamble. It was the biggest gamble since the universe began, to give humans free will. If that were taken away, humans would have no reason to exist. Empyrean exists for the joy of watching how you use that free will. “How can such a person rise from such adversity?” To rejoice at that.

It’s fun to watch the car you made drive around like this.
If you want to see that.
You have a dog you raised, and you died. When you look down from Empyrean, you find joy in seeing how that dog is doing. When night falls, the dog holds onto the clothes of its deceased owner and sleeps. Then, when Empyrean sees that, does it rejoice or not? It rejoices. Whether the dog holds onto those clothes or not is its free will.

But every night, it sleeps holding onto the blanket it used to sleep with its owner, and the owner’s clothes, smelling them. If the deceased owner saw that, would she be heartbroken or not? That is joy. So, that dog is left on Earth as it is. That is us humans. When free will was given, you also have a little bit of a desire to seek Huh. A little bit of a desire to seek Huh was also put in there.

You can expand or reduce that. You were given curtains in your house, but whether to open or close them is left to you. But if you always keep the curtains closed so that Empyrean cannot be seen, and stay inside, Empyrean gets a little angry. If you open the curtains, look at Empyrean, and smile brightly, then Empyrean is happy.
So, if a dog doesn’t eat for days, just holding onto its deceased owner’s clothes and smelling them, would Empyrean be happy or not? It wouldn’t be happy, would it?
So, the dog should also eat and live, thinking moderately.

So, our Empyrean has given you free will and is watching how you overcome hardships. Interesting.
Earth is where that is confirmed.

So, nothing, no material exists. But we created it as if it exists, by creating space. By putting what in it? Electrons. And these objects don’t actually exist. This is a collection of space, Space is trapped here.
So, since it’s metal, the electrons pulling it spin fast, so it becomes metal. If you loosen this, it disappears instantly. It completely disappears from this space. But if you strengthen it, metal appears.

Just as flour disappears when it’s ground into powder, that flour has the pulling force of electrons. That’s different from the pulling force of iron, which pulls magnesium. This matter is created by the strength of those electrons. If you inject energy that breaks down that matter, nothing will be visible on Earth. Earth will also disappear, and everything will be broken down.
So, we are like clothes that are heavily stained, and when you put in detergent, the stains completely disappear.

They disappear as if they are washed away, don’t they? But in reality, you see them because of those stains. This form appears because of the stains of electrons. But clearly, lilies bloomed beautifully, but when autumn comes, those lilies are nowhere to be found. They wither and turn into dust and fly away.
So, we were looking at space in the void. Tiny cells, thousands of billions of times smaller than water droplets, gather to form the human body and plants.

But these are all disappearing bubbles.
So, you are seeing this mirage-like world, where something that doesn’t exist is created and appears. But that soul is a barcode. Your soul never disappears. No one has the ability to destroy their own soul, no matter how many thousands of times they die. You travel around with that score. You receive life. We supply you with life.

Then you continue your journey with that life. And sometimes, when you think of your father during your journey, you will look back, won’t you? That’s when you feel joy. A child on a trip to Thailand with her parents says, “Dad, we have to pray to God.”
So, her dad and mom are engrossed in the scenery, but the child says, “Dad, it’s time to pray.” But the dad isn’t doing that. Can such a child exist or not? Then, we in Empyrean are happy.

“Oh, look at that child.” They change voluntarily, don’t they? “A myriad of worlds are contained within a single speck of dust.” Humans and all things exist within that invisible space. So, the universe is contained even within that tiny creature. “A myriad of worlds are contained within a single speck of dust,”
So, everything is just the action of electrons, appearing as your form, which is a collection of those small cells.

So, we should not be too fixated on this form. This is temporary. In a few decades, no one will be able to see this. Everything will disappear. If you add 50 years to this, there will be hardly anyone left here. Only I will remain. Only I will remain, and people like you will be here.

We know all that, yet we try to do bad things and frame others. “All of them I now repent.” We truly need to repent everything, but we can’t. “Born of body, speech, and mind throughout my life.” We must always repent the sins committed by our mouth, body, and mind throughout our lives. We must confess. “Born of body, speech, and mind throughout my life.” “All born of beginningless greed, anger, and ignorance.” All greed that arose from greed, anger, and ignorance must be changed to hope, mustn’t it? If you change desire to hope, greed, anger, and ignorance lose their power.

That’s right. Oh, I’m going to Heaven, so what do I care about this world? I’ll just give to others and live peacefully.
Imagine someone who has piled up money in a safe and is trembling at home, unable to travel for fear of losing it. Wouldn’t it be fun to give to many people and just travel around with enough to eat? Traveling around, eating, and getting fat, that’s unavoidable, and no one will say anything.

So, you live freely, but always remember what I told you today, what I wrote on the blackboard. What? Let one person try to recite “a-seok-so-jo.” That’s right. You have to memorize it like that. “All the evil karma I have created in the past” means the sins I have committed throughout my life. What does the character “seok” mean? It means “old” or “past,” doesn’t it? The sins I committed in the past.

“All the evil karma I have created in the past, All the evil karma I have created in the past.” “Gae-yu, All arose from beginningless greed, hatred, and ignorance,”
Sins committed from greed, anger, and ignorance. How do you do that? “Born from my body, mouth, and mind.” The sins committed by my body, mind, and mouth throughout my life. “I now repent of them all.” I now repent all of them. You must repeat this every day. “I now repent of them all.” You must memorize this like eating rice and wash away your sins. But you are blessed, so you don’t need to, do you? You are blessed, so you don’t need to, but those who watch this video should do it, shouldn’t they? All your sins have been repented, and all your sins are at zero base.

But it’s still good to know if I lecture.
Because you have to teach others. Because you have to teach others. Huh kyung young came as a Holiness, a war orphan. But why did he study so hard when he didn’t have the environment to study when he was young? The most enviable thing was the children playing in the playground after school. But I was the only one in my neighborhood who carried a A-frame carrier and went to the mountains after school, because there were no other orphans in my neighborhood.

So, playing in the playground was enjoyable and enviable.
When other children carried one load of wood, I had to carry two. One load I sold. For heating the teachers’ dormitories and cooking. There were some public officials in our neighborhood, weren’t there? I had to bring them wood. Because they had to make fires. I was the only one who brought them wood.
So, I would carry wood and sell one load. Then they would give me a few coins.

Because my wood was cheap.
So, I was incredibly busy. I envied the children playing so much. But did I have time to play? I had no time to study.
So, I would study while carrying a A-frame carrier, and I would fall, trip over rocks, and fall backward. I injured my legs countless times. Because I was always memorizing something. I had to look at the road, but I was memorizing.

I couldn’t see the road properly. But in our neighborhood, there were so many rocks on the road. You would just step on them and fall.
So, I envied the children who had a lot of time, and the children who played soccer in the playground after school. Later, I couldn’t go to middle school, so I envied the children who went to middle school. I envied the children who carried nice school bags. We carried cloth wraps, didn’t we?
So, there was no end to what I envied.

It was like that in Seoul until now, but did I envy them? No, I didn’t. I considered it my calling. Hope must become a calling. I had hope, not desire, from a young age. It sounds like a lie. Oh, it’s raining. I looked around in Seoul and saw so many people without umbrellas. Then, what did I think? I had to have a calling.
So, I bought umbrellas and gave them out.

But did that money go to alcohol? Did it go to coffee? If I had such things, I would just buy umbrellas and use them for good deeds, saving them up, and then when it rained, I would do good deeds. That’s how I gathered people one by one. Then I did free meals with them.So, I had a very clear calling from a young age. But now that I’m older, they say I should rest. Such forces appear, don’t they?

There are forces that tell me to rest, aren’t there? Those forces are now moving in Empyrean with Huh kyung young. I just watch quietly. However, I will emerge this year, last year, going through labor pains, won’t I? So, you already know who I am. You don’t see someone who can be seen. “A Huh appears who is a person but not a person.” He is a person, but not a person.

“A Huh appears who is a person but not a person,”n
He is a person, but not a person. And what kind of land does that person come to? “A Huh appears who is an island but not an island.” It is an island, but not an island. That place is the Korean Peninsula. If there were no Baekdu Mountain connecting it, it would be an island. “A Huh appears who is an island but not an island.”

“A Huh appears who is a person but not a person.” He is a person, but not a person. And where does he come? “A Huh appears who is an island but not an island.” The Korean Peninsula is an island, but not an island. Three sides are sea, and one side is a river. He comes from that place, an island but not an island. “A Huh appears who is a person but not a person.” He is a person, but not a person. He comes. That person sitting here must keep this in mind.

Now, Huh will give you his full energy. Please receive it completely. Chunsa.

2025.02.09 o Huh kyung young’s Insights on Health, Longevity, and Societal Contribution. The Power of a Positive Mindset and Service.

[Health and Immunity,Life and Death Philosophy,Social Contribution,Hormone Balance,Mindset and Well-being,Population Policy,Judicial System Critique]

1. The Distinct Perspectives on Mortality: East vs. West

Western cultures approach death with a sense of acceptance, viewing it as a transition to a divine realm. When informed of impending death, Westerners typically prepare for their departure without fear, often expressing a desire for a swift and peaceful end. This perspective is rooted in a belief in an afterlife, where they anticipate reuniting with a higher power. Consequently, Western societies tend to have fewer hospitals, and medical costs are significantly higher, as the focus is less on prolonging life at all costs and more on the quality of life and the acceptance of its natural conclusion.

In stark contrast, Eastern cultures, particularly in Korea, exhibit a profound fear of death. Individuals often resist the idea of dying with intense determination, clinging to life with great attachment. This difference in perspective highlights a perceived immaturity in Eastern societies regarding the acceptance of mortality. While Koreans are recognized for their greatness in many aspects, this attachment to life and fear of death reveals a lingering primitive mindset. This cultural disparity was evident during the Korean War, where American soldiers, driven by a sense of duty and a lack of fear of death, bravely charged into battle, while Korean soldiers often hesitated. This fundamental difference in the perception of life and death shapes societal attitudes towards healthcare, personal sacrifice, and the ultimate fate of the individual.

2. The Genesis and Regulation of Human Growth

Human life begins with the fusion of sperm and egg, forming a single stem cell. This primordial cell possesses the remarkable ability to differentiate into any human tissue or organ, from a liver to a gallbladder, demonstrating its boundless potential. However, this uncontrolled proliferation cannot continue indefinitely. If left unchecked, this single cell would multiply exponentially, akin to cancer cells, eventually growing to the size of the Earth within approximately 20 years.

Therefore, a sophisticated regulatory mechanism is in place to precisely control cellular growth. At a predetermined moment, a universal command is issued to all cells, instructing them to cease growth simultaneously. This synchronized cessation is crucial; imagine if one limb continued to grow while others stopped, or if the head expanded disproportionately to the body. Such asynchronous growth would lead to grotesque deformities. Thus, every organ and limb must halt its development in perfect unison. This intricate timing also dictates an individual’s final height, with some reaching 190 centimeters while others stop at 150 centimeters, all within the same 20-year timeframe. This growth arrest is absolute and irreversible, preventing further development even if an individual desires to grow taller. Without this precise intervention, human bodies would continue to expand indefinitely, much like cancerous growths.

3. The Paradox of Hormones and the Genesis of Cancer

Cancer cells are characterized by their uncontrolled and perpetual growth, defying the natural commands that regulate normal cellular division. Unlike healthy cells, which adhere to a predetermined growth cycle and cessation point, cancer cells proliferate without limit, leading to the formation of tumors that can grow to immense sizes. This unchecked growth necessitates medical interventions such as surgical removal.

A significant factor contributing to cancer, particularly in women, is the underutilization of female hormones. It is not the absence of hormones, but rather their accumulation due to lack of use, that can lead to cancerous conditions. For instance, women who do not marry, bear children, or breastfeed may experience a buildup of hormones intended for these biological functions. This hormonal stagnation can manifest as breast cancer or uterine cancer. The body’s hormones are designed to be actively used and circulated. When women consume hormone supplements without engaging in the natural processes that utilize these hormones, they significantly increase their risk of developing cancer. The principle extends beyond physical hormones; emotional stagnation, such as harboring resentment or hatred towards others, can also contribute to the development of physical ailments, transforming emotional distress into bodily disease.

4. The Power of the Mind and Immunity

The human body is a complex ecosystem where opposing forces coexist in delicate balance. Just as the intestines host both beneficial and harmful bacteria in equal measure, and cholesterol exists in both advantageous and detrimental forms, so too do our emotions. Our bodies are designed to maintain equilibrium between positive and negative sentiments, such as love and hatred. This inherent duality means that our physical well-being is profoundly influenced by our mental state.

The mind acts as the ultimate controller of our bodily functions, including our immune system. When individuals harbor negative emotions, such as hatred towards a spouse, the immune system weakens, creating an environment conducive to the proliferation of cancer cells. Conversely, a positive and loving mindset strengthens the immune response, enabling the body to effectively combat disease. Cancer cells thrive on negativity, whereas a joyful and compassionate heart empowers the immune system to overcome threats.

This principle extends to common ailments like the common cold. Medical professionals are unable to eradicate the cold virus; medications merely alleviate symptoms. In fact, taking cold medicine can have adverse long-term effects, leading to digestive issues and a cascade of other health problems that persist throughout life. In contrast, allowing the body’s natural immune system to fight off the cold, as was common in childhood, results in a stronger and healthier recovery without the detrimental side effects of medication. The immune system, when unhindered, is fully capable of overcoming such infections. Therefore, cultivating a positive mental state and fostering a strong immune system are paramount for maintaining overall health and preventing disease.

5. The Philosophy of Service and Societal Impact

True service transcends mere acts of charity; it involves foresight and the implementation of sound policies that prevent societal problems before they escalate. While individual acts of kindness, such as providing free meals or umbrellas to those in need, are commendable, they cannot address systemic issues like declining birth rates. Such problems require comprehensive national policies rather than individual philanthropic efforts.

The Orator, having practiced a life of asceticism and self-denial, dedicated his youth to extensive volunteer work, including free meal programs and distributing umbrellas during rainstorms. These actions, driven by a deep sense of compassion and a unique perspective on human needs, garnered widespread support and followers. This commitment to service extended to the legal system, where he served as a rehabilitation committee member for the Ministry of Justice and a senior guidance counselor for the Prosecutor’s Office. In these roles, he intervened on behalf of individuals facing imprisonment, offering guidance and support that often led to the suspension of their sentences. This extensive history of public service, spanning decades, demonstrates a profound dedication to societal well-being.

However, this commitment to service has not been without its challenges. The Orator has faced false accusations and misrepresentations, particularly regarding financial matters. These allegations, often based on fabricated reports, have led to legal battles where the truth has been distorted. Despite these adversities, the Orator remains steadfast in his pursuit of justice, believing that truth will ultimately prevail. He emphasizes that his actions are not driven by animosity towards individuals but by a commitment to rectifying injustices and exposing falsehoods within the system. The current system, which often rewards prosecutors for the number of indictments rather than the pursuit of truth, creates an environment where innocent individuals can be wrongly accused and their lives ruined. This systemic flaw, where false reports can lead to severe consequences, accentuates the urgent need for reform and a renewed focus on ethical conduct within the legal profession.

2025.02.09 h 393 Huh kyung young’s Alpha Sunday Lecture. The Path to Heaven and the Dangers of Worldly Desires

[Prophecy, Service, Morality, Heaven, Hell, Karma, Spiritual Healing, Holiness, Strategy, Virtue, Destiny, Transcendence]

1. The Transformative Power of Alpha

Welcome and congratulations to all who have come to Alpha, a sacred place where the energy of Empyrean, spanning 12 billion light-years, converges. Stepping upon this ground initiates a transformation in your fortune and destiny. When the name Huh kyung young is applied to any substance, it prevents decay. This is why we consume “Blue Milk,” milk inscribed with Huh kyung young’s name or adorned with a photograph of Huh, to strengthen ourselves spiritually and physically. Huh’s command has also brought forth the Alpha mineral spring, Empyrean, and Blue Milk, which penetrate skin cell membranes. This demonstrates Huh’s divine nature and reveals the unified field that Einstein so desperately sought. Today, the Huh kyung young, who governs the cosmos, hosts the 393rd Alpha event to communicate with us. I ask everyone watching on YouTube to welcome him with enthusiastic applause. Thank you.

2. Blessings and the Principle of “Level Manmu”

Today, we have one person offering flowers. Chunsa Yoon Yong from Yongin Spiritual Center is presenting a potted orchid to Huh in gratitude for her grandson, Woo Young, being accepted into Seoul National University’s Department of Economics, and her daughter-in-law, Chunsa Min Seon-hwa, being appointed as a professor in the Department of Global Management. Congratulations! We are incredibly grateful. Her grandson was accepted into Seoul National University’s Department of Economics—let’s give him applause! And her daughter-in-law was appointed as a professor in Global Management on the same day. This is truly remarkable; such good fortune has come in abundance. I declare “Level Manmu” for her grandson, who entered Seoul National University’s Department of Economics, and “Level Manmu” for her daughter-in-law, the professor. It’s truly amazing. My son has also completed his destiny; I declare “Level Manmu” for him. I declare “Level Manmu” for all your families. Thank you. There are only a few days left to receive the greatest blessings of this year. Soon, the opportunity for “Manmu” will be gone. It will be another ten years before such an opportunity arises again. Those who were fortunate this time have received much. You must accumulate as much as possible during these times.

3. The Three Principles of Speech: Honesty, Sincerity, and Humility

Even if you wish to send all your desired people to Empyrean, your current “level” has limitations. Over hundreds of millions of years, countless parents and siblings have traversed this world. You can save them all. Many have received abundant blessings this time. No matter how much you speak or draw, does your “level” increase? There is something you can achieve: radiance. Since I have given you blessings, you can manifest radiance. Therefore, three things are possible with your words. You can always speak honestly. Your words must be sincere and practical. If they are not sincere, they are unacceptable. And what else? Humility. These three principles are what you must always remember when you speak. Do not lie. Do not exaggerate things that others have not done, like claiming that the empty vault of Alpha resembles the vault of the Bank of Korea. Such lies are unacceptable. If such a public statement exists, Huh is not the only victim. Countless people will suffer harm. While one might advance by doing so, many families will be destroyed. Is that right or wrong? Your heart must always be honest. Your heart must always be sincere. You should not speak idly; you must be sincere. Remember the story of the boy who cried wolf: he lied, and people were amused. The second time, people were fooled again. The third time, a real wolf appeared, and he was killed. Did people rush to save him? No, they thought he was playing tricks again, even as they heard his cries. He died, didn’t he? If you keep lying, you might advance, but eventually, you will face a truly terrifying punishment. Also, when you speak, those who speak arrogantly will surely go to hell. You must not lie, you must be sincere, and you must not be disrespectful. These three—honest speech, sincere speech, and humble speech—must always be present in your words, no matter what you say. These are the principles of speech. We learned these principles when we were four or five years old in elementary school.

4. Desire vs. Hope: The Path to Heaven or Hell

However, merely having principles of speech is not enough. As I told you yesterday, desire is upward-moving. But where does upward-moving desire lead? To hell. While upward-moving desire may seem good, it leads to hell. So, what is the alternative to upward-moving desire? Hope is downward-moving. Hope is downward-moving and leads to heaven. Meeting me leads to heaven, even to the Empyrean waiting room. Downward-moving is another way of saying humility. Humility means becoming respectful and modest. In action, it is politeness; in a comprehensive view, it is humility. Humility is downward-moving, while arrogance is upward-moving. Hope is humble, leading to heaven. Desire is rooted in arrogance. It lacks honesty, sincerity, and humility. Such a person’s words cannot be trusted. For example, someone might claim their stock will soar, only for the company to cause tens of trillions of won in damages to countless people, then disappear. This is a lack of sincerity. They might have been polite, but sincerity was missing. These three elements must align perfectly. It’s like singing well but having incorrect lyrics. If these three elements are not in harmony, it’s problematic. For instance, someone might sing well but have an unattractive face. Or, their face might resemble a murderer’s, but their singing is extraordinary. This doesn’t align. To sing “Camellia Lady,” one should look like a pure maiden. I will play such a song today. It’s a Japanese woman who sang “Camellia Lady” and “Tears of Mokpo” even better than the renowned singer Lee Mi-ja. In the Korea-Japan Singing Competition, a 16-year-old Japanese girl sang Korean songs and left everyone stunned. I will play it later. This 16-year-old girl was a pure country girl. When she sang “Camellia Lady,” all the male judges were deeply moved and shed tears. What a phenomenon! It was a short song, but it touched their hearts. She sang simply, without excessive technique. Listening to her, she was the epitome of a pure maiden. The Japanese girl had been singing since she was four. She wasn’t of Korean descent. She was a pure Japanese girl, but her Korean pronunciation was perfect. She sang “Tears of Mokpo” up to the third verse. I heard it. Even though I heard only a short part, my heart was completely opened, and the judges were all wiping away tears. It was extraordinary. But when a Korean woman sang, it wasn’t singing; it was like a jumble of consonants. The singer who competed against the Japanese girl was completely outmatched. Our judges were all Koreans. Why? It’s beyond words.

5. The Interconnectedness of Honesty, Sincerity, and Humility

If arrogance exists, even with sincerity, without humility, it fails. “Our company is absolutely reliable,” someone might say when you go to buy Samsung stock. Would you feel good buying it? No. Even if Samsung is a sincere company, if they act arrogantly, telling you to buy or not buy, or to stand in line, it won’t work. No matter how sincere a company is, it must be humble. If a customer comes and they say, “Buy or don’t buy; our company won’t fail if you don’t buy,” is that acceptable? No. Each individual customer contributes to Samsung’s success. One customer may not have power, but that’s what I mean.
So, we cannot lack honesty. We cannot lack sincerity. And if we have only honesty and sincerity but lack humility, we are fraudsters. They act humble but lack sincerity. One day, you might find their contact information gone, the company closed, and no trace of the person. Therefore, these three—honesty, sincerity, and humility—must be a trinity in our language.

6. Hope and Humility: A Higher Path

Human hope is humility. It is a higher stage than mere politeness. Politeness can be faked, but humility cannot. Humility is ingrained. Politeness can be feigned for professional reasons. When dealing with elders, some young people might act politely out of obligation, even if they inwardly consider them “old-fashioned.” Is that acceptable? No, you must be humble.
So, hope is downward-moving, and that downward movement signifies humility. Those with desire are upward-moving, which is another way of saying arrogance. Those with desire are arrogant and try to rise by suppressing others. They rise, but they fail. This is why the capitalism humanity pursues now could face a crisis later. We must be careful. We must share with each other and ensure that those who lack receive proper welfare benefits.

7. Huh’s Words vs. Human Words

What I discussed yesterday is very important; it comes from language. Humans can only manage these three things. But when Huh speaks, it reaches the ends of the universe and returns. And all cells can be transformed into dark energy or dark cells. there is such power.
So, Huh’s words are different from yours. Your words have three principles: humility, politeness, sincerity, and honesty. These three are the principles of your speech, but Huh’s words do not need these. Honesty, sincerity—these are meaningless. Even if Huh scolds you, that is sincerity. Even if he speaks arrogantly, that is humility. Do Huh’s words have such qualities? Do these apply here? No, they do not. If you view Huh as an ordinary person and look at him through such eyes, the effect on your body will diminish. When Huh says something, the very fact that we can hear it with our ears is a miracle.

8. The Three Poisons and Sins of Speech

So, what did we say yesterday? The personal actions from ancient times, “A-seok So-jo,” meaning “sins committed by me in the past.” This refers to all sins, all evil. Among these sins, many are committed through arrogance. As I mentioned, the three sins committed through speech are: you must be honest, sincere, and humble. You must use these three types of language. Would it be acceptable to speak disrespectfully to your parents-in-law? No. No matter how emotional you are, you must adhere to the principles of speech.
So, what is it? “Gae-yu Mu-si,” meaning all things. This “si” character is the “si” in “Il-si Mu-si” (one beginning, no beginning). This comes from the mind of greed, anger, and ignorance. it comes from the three poisons: greed, anger, and ignorance. These three poisons correspond to upward-moving desire. If you have greed, anger, and ignorance, you become arrogant. If there is anyone who intends to use Huh to lie and gain fame, will they succeed? I do not hate such people. However, those who act this way never prosper. This is a fixed principle. All the wrongs you commit, born from greed, anger, and ignorance, and the problems that arise from them, continue until you die. Sins committed by your body, sins committed by your mouth, and sins committed by your mind. The sins committed by your mouth are in the middle. In Buddhism, there are ten grave sins, and among them, the sins of the mouth are at the top. Murder is a bodily sin. Killing, stealing, sexual misconduct are bodily sins. While killing, stealing, and sexual misconduct are listed first, the sins we actually commit most often are not these, but sins of speech: lying, deceptive speech, divisive speech, and harsh speech. Lying, deceptive speech, divisive speech, and harsh speech all stem from arrogance. So, these are the most important. Therefore, the sins committed by mind, body, and mouth until the body perishes—all these sins, “Il-che A-geum Gae Cham-hoe,” meaning “I now repent all these sins.” You must repent. So, even from this, you can see the sins committed by speech. If you carelessly commit sins of speech, write them down, and slander someone to bring them down so you can rise, is that acceptable? No.

9. A Lifetime of Service and False Accusations

Let me show you a video. The video I showed yesterday about 55 years of free meals.
Before that, I distributed free plastic umbrellas.
So, I did this first, then the free meals. When my name appeared in the newspaper because of these activities, the Minister of Justice asked me to become a rehabilitation volunteer.
So, I volunteered for the Ministry of Justice for a long time. The Minister of Justice personally appointed me and gave me a Ministry of Justice rehabilitation volunteer ID card. Later, when the prosecutor’s office called me, Prosecutor General Jeong Gu-young of the Seoul Central District Prosecutor’s Office personally asked me to become a standing juvenile guidance committee member for the prosecutor’s office. These were people I didn’t know, but I became famous for my volunteer work, like providing free meals. My reputation spread through newspapers and magazines because of the free meals at Seoul Station.
So, they asked me to help with cases involving sexual offenders, rapists, and juvenile delinquents. If a minor committed a crime, they would typically face two years in a juvenile detention center. But if I agreed to guide them, they could receive a suspended indictment with guidance conditions. I would have to submit about ten reports to the prosecutor over two years, stating that the juvenile was doing well, attending school or an academy, not committing bad acts, and not meeting girls. After two years, their record would be cleared. This was the system of suspended indictment with guidance conditions. If I hadn’t done it, would it have been possible? You saw my prosecutor’s ID card.
I actually did that.
So, how can they now accuse someone who did such work of sexual assault? It’s absurd to accuse me of sexual assault in front of so many people. It’s not just sexual assault; it’s “quasi-forced indecency.” They claim I stripped a woman who brought flowers and sexually assaulted her. How many people were watching? It’s outrageous. All the complaints seem to have been written by one person, like a novel; they are identical. And they claim I gave lectures on weekdays and committed sexual assault.
So, is it acceptable to lie so carelessly? No.

10. Documented History of Public Service

Look at this video. Who is the Minister of Justice? Minister Kim Seong-gi.
And the Prosecutor General, Prosecutor General Jeong Gu-young of Seoul, and the Cheongju Prison Warden, Lee Hyun, and so on. These are all from the Ministry of Justice. Show the certificate of appreciation. Show the Ministry of Justice appointment letter. This is my face when I was 40. I was a “humanity restoration activist” then. I distributed plastic umbrellas. People were stranded in the rain, unable to move, and I was the one who appeared with umbrellas. I would carry a stack of plastic umbrellas, give them out for free, and then go buy more to distribute elsewhere. Rainy days were busy days for me. This certificate of appreciation is from the Seoul Juvenile Detention Center Director, a Ministry of Justice institution for young people. He gave it to me. Show another one. Remove this appointment letter. There’s an appointment letter from the Minister of Justice, and one from the Prosecutor General. Why show only that one? We need to be prepared. Can’t they send it from there? They should always have it on standby. I haven’t shown it recently, but I need to show it now. I am not someone who does such things. When I was young, the Ministry of Justice and the Prosecutor’s Office called me to help them. I worked with prosecutors, visited prisons daily, and took custody of those juveniles to release them. Here, the letter of appointment from the Minister of Justice. Is it right or wrong? “To Huh kyung young, for your guidance activities in protecting society from crime and promoting public welfare, we appoint you as a rehabilitation committee member of the Seoul branch of the Rehabilitation Protection Association.”
This was in 1986, a long time ago. Even when I was young, I did a lot of volunteer work. This one is from the Minister of Justice, Kim Seong-gi. This one is from the Seoul Juvenile Detention Center, no, the Prosecutor General, Jeong Gu-young of the Seoul District Prosecutor’s Office. He gave this to me in December 1986. “We appoint you as a juvenile guidance committee member of the Seoul District Prosecutor’s Office.” Is it fake? You saw my ID card, similar to a prosecutor’s ID.
So, is this appointment letter fake? No. The Prosecutor General personally called me and gave it to me. I would shake hands and greet prosecutors at every event. The system of suspended indictment with guidance conditions for juveniles was initiated when I was there. It prevented young people from going to prison. Who prevented them? I did. If I took responsibility for a juvenile, they couldn’t be detained. They would be released from juvenile detention, and I would guide them. I prevented many people from going to prison. How would their parents feel about me? If I said, “I can’t guide this child; why do they go to bars every night?” and withdrew my guidance, they would be immediately detained.
If such authority were given to a bad person, what problems would arise? They are carefully selected. If it were given to just anyone, they could use that ID card to do anything. Lawyers would come to me, saying, “Please save that young person.” If that lawyer asked someone else, it wouldn’t work. They had to ask us, the guidance committee members, to save them from prison.
So, lawyers would know my contact information. They would contact me, and the prosecutor’s office would contact me. Then I would sign, “I will do it.” If there were many people, I would be busy. I had to write reports. And those reports had to be written skillfully. “Is it okay if they go to karaoke every day?” No.
So, parents would pay special attention to the guidance committee members. If just anyone did this, it would be fraud.
So, why did I do this work? Because of distributing umbrellas and providing free meals, my reputation spread. I ran for president after doing these things.

11. Unwavering Commitment to Justice and Public Welfare

Look at the next one. There are many chairmen. This is Huh kyung young, Seoul District Prosecutor’s Office, No. 854. This is a prosecutor’s appointment letter. If this were fake, what would happen to me? There are many such documents. People who mock me think I’m just anyone. This is my Seoul District Prosecutor’s Office ID card, identical to a prosecutor’s ID. This is the back of the guidance committee member ID. Seoul District Prosecutor’s Office Prosecutor General, appointment letter. I was not just a guidance committee member; I was a standing juvenile guidance committee member. “Standing” means I worked continuously for the Seoul District Prosecutor’s Office. I was affiliated with the Seoul District Prosecutor’s Office.
So, if I went to any government office and showed this, I would pass. What need was there for a resident registration card? Even the police would let me pass because I was working for juvenile guidance. It was a very powerful ID card.
So, how can they accuse someone who did such work of being a fraudster or a thief? How can they accuse a young man who distributed umbrellas of being a thief? How can they accuse someone who helped young sex offenders with criminal records at the prosecutor’s office of being a sexual assaulter? I should be given a medal! Someone who paid 25 billion won in taxes for one tiled house in Yangju—should such a person be sent to prison? They are fabricating accusations. Why do they claim that the empty vault of Alpha is identical to the vault of the Bank of Korea?
So, we sued that person. There are countless other accusations. This award is from the Ministry of Justice, the Chairman of the Crime Prevention Committee.
So, the Ministry of Justice, the Prosecutor’s Office, gave me various positions. I was a crime prevention committee member for the western district.
So, the ID cards I have, given by the Prosecutor’s Office, bear the seal of the Seoul District Prosecutor’s Office Prosecutor General. My ID card, though my face looks a bit strange, is real.
So, the state called me to do this work. Why would I do it if I was so busy? This was given to me in April 2007.
So, I did an enormous amount of volunteer work, starting from a long time ago.
So, the Prosecutor General of the Seoul District Prosecutor’s Office, where I live in Eomgu, made me a crime prevention committee member for the Seoul western district. And now they are trying to make me a criminal? Someone who has served the courts and prosecutor’s office his entire life is being made a criminal by an investigator from Dongtan Police. Fraudsters are trying to frame me with a mass lawsuit. Did we do anything wrong to be sued? No. Then they should catch those people.

12. Extensive Philanthropic and Political Engagement

Let’s move on to something else. Why keep showing this for so long when there’s so much more? Cheongju Prison, Lee Hyun, Rotary Club. I received a service award from the Rotary Club,
This is a service award from the Seoul Rotary Club for contributing to the scholarship fund.
So, I contributed to student scholarships and the Pediatric Cancer Foundation for children’s cancer treatment. If you calculate all my contributions, it’s enormous. I donated to the Rotary Club and various other clubs, making significant contributions, and received a service award.
Can such things be fake? Look at another one. This appointment letter is from the Korean Church Council of Greater New York and the Korean Protestant Denominational Alliance, for the 50th Anniversary of National Liberation Festival Committee.
The 50th Anniversary of National Liberation Festival Committee, Korean Church Council of Greater New York. It all appears,
Festival Committee Chairman.
So, remove that. Awards, Korean of the Year. I have received many awards from the US and Korea. Korean of the Year. Also, the Korean Buddhist Volunteer Association appointed me as their chairman in the past.
So, I served as chairman for many Christian and Buddhist volunteer associations. Next, there’s Monk Park Sam-jung. Monk Park Sam-jung, Chairman of the National Prison Inmate Support Association. He gave me a certificate of appreciation for my special guidance in elderly welfare projects, helping grandfathers and grandmothers suffering from presbyopia with both material and spiritual support.
So, Monk Park Sam-jung made me the chairman of the Korean Buddhist Volunteer Association and asked me to do Buddhist volunteer work. I visited so many prisons with him. He passed away recently. Monk Park Sam-jung and I went to every prison.
So, I am not a common criminal, although I was once imprisoned for violating election laws. I have no other criminal record.

13. Presidential Appointments and Global Recognition

Here’s another appointment letter: Advisory Committee Member of the National Unification Advisory Council, President Kim Dae-jung. Is it fake? No. President Kim Dae-jung appointed me as a committee member of the Peace and Unification Advisory Council on July 1, 1999.
These appointment letters are not just one or two. This was given by a president. Certificate of Recognition, Peace and Welfare Figure. “This certifies that Huh kyung young, who has dedicated his life to world peace and welfare, serving humanity with unwavering devotion, is hereby selected as a World Peace and Welfare Figure to commemorate his efforts.” It says this. So, there’s no time. Huh. Remove this. Why do they keep showing this? Remove it. Show the old one. What? It’s cool.
Oh, I hate those old photos. So, I did a lot of activism. I made significant contributions to the Ministry of Justice and the Prosecutor’s Office. I taught the spirit of law-abidingness. So, many of you don’t know this. You might think,
“Oh, he’s touching on such things.” Wait a moment. We have many ethics,
Situational ethics, social ethics, religious ethics, corporate ethics. I lectured on these ethics for a long time in the past. The people from the Ministry of Justice and the Prosecutor’s Office were moved by these ethics lectures. My volunteer lectures had a greater impact than those of ordinary people. Few people truly apprehend situational ethics. They don’t know social ethics well. Religious ethics—even religious people might not know religious ethics well. And corporate ethics. There are dozens of ethics. I would explain all these ethics, drawing from Confucius, Mencius, Buddha, and others. Was there such a young man?

14. The Wisdom of Desire and Hope

There are no ethics teachers who lecture on these ethics. I teach that desire is upward-moving and leads to hell. Hope is downward-moving and leads to heaven. This is humility, and that is arrogance. Have you seen anyone teach this? No Korean language teacher or ethics teacher teaches this. Listening to me will awaken your spirit. I am the person who provided free meals for 55 years and distributed plastic umbrellas without any trouble. Then, there’s a photo of me demonstrating in front of MYeongDong Cathedral, teaching social ethics and engaging in extensive social activism. I was involved in the seafood market, and I did a lot of social activism related to that. Later, I joined the Minjung Party with Lee Jae-oh, the head of finance, and Lee Woo-jae. I ran for city council in the Minjung Party and received the most votes nationwide. Lee Jae-oh told me to run for city council in the Minjung Party, so I did. There was one person from the Minjung Party who became Prime Minister. Prime Minister, Jang Gi-pyo, Hong Sa-deok. I was with the pioneering figures of Korean democratic politics at the Minjung Party office next to Seogyo Hotel in Seocho-dong. Then, the Minjung Party leader, Kim Rak-jung, was sentenced to death for allegedly receiving North Korean funds. So, Prime Minister Lee Jae-oh, I, Lee Woo-jae, Jang Gi-pyo, and everyone else in the Minjung Party disbanded. We all scattered, but you saw the old photo earlier.

15. A Life Dedicated to Public Service, Not Personal Gain

So, I only engaged in social activism; I never tried to earn money for personal gain. I never did. Whatever money I earned, I spent it all on running for president. I have no interest in money. But they accuse me of embezzlement and other things. Why would I do bad things? I don’t know what politics I will pursue or what I will do in the future. Did you find it? Look over there too. You can send it here. The photo of me demonstrating with the Citizens’ Coalition for Economic Justice in front of MYeongDong Cathedral, advocating for economic justice. I told them to send it here. Did it appear? To investigate Huh kyung young, they should watch Huh kyung young’s YouTube videos. They need to know what I’ve done. Famous ministers of justice and prosecutors general asked me for help, and I helped them. Would such a person break the law? And with such a childish accusation as sexual assault? It’s the same; one person fabricated it all. You need to speak. If you found it, say you found it. If you found it, upload it quickly. Was it in the Dong-A Ilbo? Many articles about me appeared in the past. Show it. What newspaper is this? “Today’s Korean,” Dong-A Ilbo cover story. It’s a cover story.
“Citizen for Economic Justice.” That’s Huh kyung young.
This is Auditor Lee Mun-ok. He’s a famous person. You can see Kim Geun-tae and others. I was there with all these famous people, including members of the National Assembly. I’m wearing a coat. These are famous people. This is the MYeongDong Cathedral building. Scroll down. This is the building.
We were demonstrating in front of the main gate. I did so much for economic justice. While I was in the Minjung Party, I never earned money; it was all volunteer work, free meals. And if I got money, it all went to presidential campaigns. That’s how it was. I strictly adhered to the spirit of law-abidingness.

16. The Humanity Restoration Movement

This is a cover story from a magazine. “A person who has overcome a difficult childhood and spent over 20 years caring for countless neighbors, known as the ‘Korean Pestalozzi.'” He was the Vice President of the New Democratic Party.
In 1987, he ran for president at the youngest age in Korea’s presidential election. Huh kyung young, 42 years old. This was before that, when I was in my 30s. So, I was very active.
Huh kyung young, advocating for a new humanity restoration movement. My movement was the humanity restoration movement. Accusations of sexual assault, embezzlement—they are not thinking straight. He is advocating for a humanity restoration movement, preparing for leadership in the year 2000, when a spiritual crisis is expected. He also plans to run for Seoul mayor next year. His candidacy for Seoul mayor, following his presidential candidacy in 1980, is part of his ongoing humanity restoration movement. His advocacy for the humanity restoration movement is rooted in his own bitter experiences. During his school days, he encountered countless patients, was repeatedly turned away from hospitals, and intervened in hundreds of street fights, breaking teeth and ribs. Today, he has overcome all these adversities and is preparing to lead a new era. This magazine plans to serialize his extraordinary life and prophetic messages to this era. This is because his life, journey, and political philosophy contain precious messages that can heal the suffering masses amidst the spiritual anarchy, impending crisis, and structural conflicts of this era, allowing everyone to prosper in harmony. It says this.
So, it’s not fake.
These are all true stories.
So, the Minister of Justice, the Prosecutor General, and later in the 2000s, the crime prevention committee, the prosecutor’s office, and the crime prevention committee member—they all gave me ID cards.
They don’t give such ID cards to just anyone; they would commit fraud. They gave me the standing juvenile guidance committee member ID. I was a standing juvenile guidance committee member. I was appointed to that, and I had to attend all meetings with prosecutors and prosecutor generals. It was fun to go to the prosecutor’s office. I gained nothing from such volunteer work; it was all service. I spent my own money. Right. So, we should not accuse someone who teaches such ethics and pays 10 billion won in taxes annually, and provides over 2 billion won in free meals annually, of being a criminal. No matter what happens, we believe in “Sa-pil Gwi-jeong” (justice will prevail). We will surely reveal the truth and clear my name. Looking at those old photos, it’s embarrassing . At that time, people would mock those photos. That must have been a photo from my 30s.
So, someone carrying that ID card in their 30s was truly formidable. In the past, it was intimidating. Just showing that ID card would get me through anywhere. I could call the Seoul Prosecutor’s Office and talk to any prosecutor.
I was such a person. But I didn’t just have that backing. I had even greater backing, which I cannot speak about here. My comrades from the Minjung Party—Lee Jae-oh, Jang Gi-pyo, Lee Woo-jae, Jeong Gu-gu—they were all members of the Minjung Party with me. They were the core figures of Korean politics, but few people know I was there. Recently, a former Prime Minister, Kim Boo-kyum from Daegu, a Democratic Party member. He was the youngest when I was there, and he became Prime Minister.
So, the people who were with us were truly remarkable members. They led the Korean political scene.
So, there’s a reason why Huh kyung young doesn’t serve in the National Assembly. Not serving in the National Assembly doesn’t mean I’m a political novice; I was a complete veteran. Kim Geun-tae, Lee Woo-jae, Lee Jae-oh, Jeong Gu-gu. Hong Sa-deok later tried to form a party with Jang Gi-pyo but failed. So, Jeong Gu-gu, Jang Gi-pyo, and Lee Jae-oh, who served five terms in the National Assembly, are still alive. Lee Jae-oh was a truly distinctive figure in politics, and they were all members with me at that time. But I also went to the Citizens’ Coalition for Economic Justice. I worked for economic justice, trying to rectify the situation where people were starving. Then I ran for president and founded a party. That party was a gathering of people who had received my umbrellas. People who received my umbrellas would give me their business cards and seek me out, and that became a party. How old was I then? 37. Since I added three years to my age, I ran for president at 37. After that, running for president meant losing five or six buildings. Even 30 years ago, the deposit was 500 million won, which was not a small amount then. A decent building in Yeonshinnae cost only a few hundred million won. A house cost 5 million or 10 million won. But I deposited 500 million won and spent all the campaign expenses. How bold was I then? First, right after being discharged from the military, I started distributing umbrellas. On rainy days, when I appeared with umbrellas, people would say, “It’s him!” I would give umbrellas for free to everyone waiting at subway entrances or bus stops.
So, people would give me their business cards and follow me.
“Oh, this young man isn’t an umbrella seller.” We became close by buying water and talking. Those people gathered and formed a party, the Heungsadan, at the Heungsadan headquarters in Jongno 5-ga, in front of Seoul National University, to hold a founding convention and run for president. Those people told me to run for president.
“Oh, it’s interesting.
Those people supported me and raised all the funds for the presidential campaign.
So, if I hadn’t distributed umbrellas, would I have been able to do that? No. Then, I started providing free meals with those people. Then the Ministry of Justice asked me to help with correctional work. Monk Park Sam-jung also asked me to help with prisons. The Prosecutor General also asked me, “Mr. Huh kyung young, please save these young people who are going to prison.”
“Oh, yes, yes.” And when the Minister of Justice called me, he asked me to be a rehabilitation volunteer.

In the 70s, I had so many positions in the prosecutor’s office.
So, a war orphan like me, who should have a criminal record, has none. I ran for president. But now, they are trying to make an 80-year-old man a criminal. I should be given a medal! Is there anyone in Korea who provides 2 billion won in free meals annually? No. Is there anyone who provides lunch to over 500 people daily? No, there isn’t. It’s all superficial. Such people have disappeared from Seoul because they lack money. But I am still doing it. Am I a chaebol? No. I am Huh who feeds so many people through lectures.
Now, the number of people is large. When I was distributing umbrellas, there were only a few dozen people following me. Those people collected addresses and told me to run for president, and I did. So, why did Mao Zedong become so famous in China? He gathered about ten people and went around helping farmers. When snakes appeared, and farmers were struggling alone, people would ask, “Didn’t that Mao Zedong help us with farming last year? Isn’t he coming this year?” This rumor spread throughout China. When Mao Zedong came, he would help with all the farming, from transplanting rice to everything else, and then leave without asking for money. He would do this in one village, then another, and he traveled all over China doing this. I did it by distributing umbrellas, but Mao Zedong did it by helping with farming. Those people later became the Red Guards. They carried red flags, which is why China uses red flags.
So, the local farmers would say, “Mao Zedong, isn’t he coming to our village this time?” If he came, the farming in that village would be finished. Later, hundreds of people would gather. That’s how Mao Zedong, Mao Zedong, Mao Zedong, took over China. I did such a movement. I started with distributing umbrellas and then provided free meals. We didn’t have people who couldn’t farm, but China was a desolate region, so Mao Zedong went there. How unique was that person? When the Korean War broke out, he sent his son to North Korea, and his son died in the war. Mao Zedong’s son died in North Korea. He could have chosen not to send his eldest son, but he did.
So, his son died in North Korea. He didn’t just extract wisdom from the people; he told his son, “Go to war and save North Korea.”

So, what do you think of his ideas? Even now, if you go to America, you’ll find university professors with Mao Zedong’s picture hanging in their homes. “Why do you have this picture?” “Because after studying Mao Zedong’s ideology, I realized he was a truly great man.” He is on the list of respected figures among American professors. We may not like communism, but his ideology, his advocacy for equality, for the equality of the people, is why he is still respected. Even now, if you go to Tiananmen Square, you’ll see Mao Zedong’s picture. No matter how great other leaders are, their pictures are never displayed; only Mao Zedong’s. And did Mao Zedong’s son inherit his power? No. Even as all leaders change, Mao Zedong’s picture cannot be changed. Why? Because he was a person who thoroughly advocated for equality. Such things exist. Okay, I shouldn’t talk for too long.

17. The Consequences of Slander and the Path to Empyrean

Yes, yes. Someone who has provided free meals for 55 years, engaged in lifelong volunteer work, served on the juvenile guidance committee, and lectured on ethics—if you slander, defame, or commit sins of speech against such a person, justice will prevail, and the outcome will be tragic.
Let’s give another round of applause to the Huh kyung young, who has dedicated his life to volunteer work and will lead us to peace and liberation, to Empyrean, from this sea of suffering on Earth, as prophesied in the Gyeonggam Yu-rok and other ancient texts.

18. The Omnipotence of Huh and the Nature of Empyrean

Now, we will have a question and answer session. First, a video question. “Holiness, what can you not do?” “Not being able to do anything is what I cannot do.”
Hello, Huh kyung young. Today, I would like to ask a question about time travel in Alpha.

Huh said that when we go to Alpha, we can choose one of our countless past lives and experience it directly again. If we want to experience a moment from our 23-year-old life in Empyrean, we cannot go directly but must return to Alpha and then re-enter the space-time of our 23-year-old life.
Huh also said that while experiencing our 23-year-old life, we can use the knowledge of Empyrean to change the original timeline of our past life, moving in a different direction, impressing our parents and those around us, and even making them wealthy. Here’s one question: Is it possible to change one’s original timeline at 23 with the knowledge of Empyrean, and then, after returning to Alpha, experience the space-time of one’s 30-year-old life in the changed timeline? For example, if at 23, with the knowledge of Empyrean, one seduces a different woman, creating a different branching point in one’s original life, would it be possible to return to Alpha and then enter the 30-year-old life of that different branching point, experiencing a life with a completely different wife? I seek Huh’s deep insight. Thank you. Huh kyung young, what that person is talking about is exactly what happens. Is there anything you want to do that is impossible? No. Having no impossibilities is what heaven is. You are currently in the world of visible light, so it sounds unbelievable, but if you enter a certain era in a movie set, that era simply appears. Filmmakers imagine such things and create sets. But that’s not the issue. You can fully enter that state and then return.
So, for those of us who haven’t been to heaven, it seems impossible, but once you go to heaven, you can do whatever you want. I wrote this down when I was ten. Who wrote this? The person who asked the question. You have to return to Empyrean to change again. You can return to Empyrean and change again. So, it’s not a problem for you to know in detail what happens in Alpha. Why? Because people can commit suicide. Suicide is a worldwide phenomenon.
So, I don’t specifically explain how good Alpha is. If I did, no one would remain here. People could commit mass suicide, so I don’t do that. That is not what we aim for. You are experiencing this suffering because you were given free will. This phenomenon, born from free will, transforms into tribulation, then into suffering. Suffering then transforms into patience. Patience transforms into refinement. Refinement transforms into hope. Hope transforms into heaven. I told you this. But you follow the same path. You went well, you passed the refinement well. But where do you turn? You turn to desire. This is your free will. Free will should lead to hope, but from here, you take the wrong path. Then where do you go? To hell. This is the basic diagram of our train to hell. There are two paths. Tribulation comes, then suffering, then patience. Even those with desire know how to be patient. And they undergo refinement. But what do they gain from refinement? Desire. This is where you change trains. If you take the path of desire, you go to hell. But from here, you can choose hope, wishing for others’ well-being more than your own.
So, I spent the money I would have used for alcohol on buying plastic umbrellas to distribute.

It’s different from other young people. There are no such young people these days. But I lived that way. That’s why many people made me president then. Among the people I met because of the plastic umbrellas were school teachers and some wealthy individuals. Why? They were caught in the rain, but they weren’t homeless. They couldn’t run out in the rain. But they weren’t poor. As I gave out umbrellas, I found that these people were all decent. They received umbrellas here and there. These people contacted me and said, “You should run for president.” They said, “We’ve never seen a young man like you,” and were shocked. Those people gathered and formed the Republican Party at Heungsadan. Then, they gathered those people and money and started providing free meals.
So, I continued to do good deeds. Then I joined the Citizens’ Coalition for Economic Justice and the Minjung Party to try to change politics and the economy. I tried everything. I went to the Ministry of Justice and the Prosecutor’s Office to apprehend the problems of young people. I visited every prison. I did everything with Monk Park Sam-jung. Pastors, monks, Seungsan Sunim—I experienced everything in the world.
So, you go through similar stages up to this point. It’s the course for humans. But it changes whether you take the Gyeongbu Line or the Honam Line.
So, at the stage of refinement, some go to desire, and some go to hope.
So, if you are struggling financially and think, “Oh, I should just make money,” that person is doomed. Huh is not someone who makes money because he wants to. People gathered because he gave lectures and did good deeds.

Then he returns that money. You must apprehend this map well. Tribulation, suffering, patience, refinement, hope, heaven. People go all the way and then derail. They go all the way, up to stages 1, 2, 3, 4. But at 5 and 6, it changes. If you go to desire, it’s hell.
So, the person I just talked about, for those who go to heaven like this, enormous opportunities are given. It cannot all be expressed in words. If you want to go to the Joseon Dynasty, the Joseon Dynasty appears. It seems impossible,

All our spiritual USBs can show everything. But there, the real world appears. The world of reality is amazing.
It’s beyond imagination. It’s like going on an overseas trip. We can return if we have a passport; we arrive directly in Empyrean. Is it fun or not? It’s fun. Going back and forth. That is actually the world of Empyrean.
Because Empyrean is so vast, there are such Earth-like places within the world of Empyrean. Do you ever get bored? No, you never get bored. It’s fun,

But if you knew everything about Empyrean in detail, not a single person would be alive tomorrow morning; everyone would leave. What do you think I’m doing here? No, no. Time is eternal, so not a single moment is wasted. And seeing you is so joyful. Why? Because you have done good deeds and come this far.

So, there are things that Empyrean cannot feel. So, only Huh has special privileges. People in Empyrean cannot come here to teach you. But I come,

I come and go, so I also gain something from you. “Ah, I should use free will this way in the future, I should use free will that way.” These are things I have. And when humans have bad intentions, I need to set limits so they cannot go beyond a certain point. Like killing someone, or stabbing someone who won’t break up. I am researching various ways to block emotions up to that point. Fighting is apprehendable, but taking a life goes against the origin of species . The origin of species, as Darwin described it, is like this. If there is a tiger, there are deer, rabbits, and so on. It goes down gradually. Then there are cats, pigeons, and it goes down further. Cats eat pigeons, and so on, so it goes down further, and eventually, there are viruses here. What’s here? Bacteria, and it gets smaller and smaller. If mosquitoes are at this level, birds need mosquitoes to live. Animals need birds to live. It goes up gradually like this.
So, at the very top, there are humans. Above humans, there is God. This is how it is structured. This food chain, the law of the jungle, is what Darwin created as the origin of species. Darwin said God is here. Humans are at the very top. If a part of this origin of species is removed, everything collapses. The food chain breaks. Mosquitoes are needed for loaches or snails in rice paddies to produce a lot of oxygen, which is necessary for farming. If one of these is missing, all farming withers. If there are no bacteria and earthworms in the soil, oxygen supply is cut off.
Earthworms dig holes. Earthworms urinate, creating space in the soil, making it fertile and rich, and the soil doesn’t die.
So, if any one element in this chain is removed, the human order collapses, and everything is destroyed.
So, you cannot break this on Earth. Mosquitoes are annoying,

But when farmers eat a snack in the countryside, houseflies are the first to eat. If country people swat the houseflies, the noodles fly away. The flies are sitting on the noodles, so how can you swat them? They just eat it.
If they just eat it, hundreds of maggots will later emerge from one bowl of rice. Since they ate it, the eggs from the flies must have gotten on the noodles.
They ate it deliciously. But the eggs grow inside their bodies. One landing of a fly can create hundreds of thousands of maggots inside the body.
But in the countryside, they eat those noodles deliciously. When they eat, flies are always the first to eat. No matter how high-ranking a person is, they cannot eat before the flies.
Can you catch every single one? No, flies just sit there, and they eat with the flies.
How many maggots do those flies carry? It’s beyond words. Their bodies are full of them. But when we go to a restaurant, we just eat what’s given. There are countless flies and other elements of the food chain connected there. Mosquito eggs, and so on. Why do frog eggs float away whenever it rains? Frogs lay their eggs in the water, floating in clumps. When it rains, they all float away, leaving no trace.
So, when it rains, frogs worry about their eggs. They don’t cry for their mothers but for their offspring. You tell the opposite story. What kind of filial piety does a frog have?
So, that order is fixed. Farmers don’t eat first; flies always eat first. Still, it’s so delicious. Farmers have to eat, even if it means eating and dying.
So, no matter how great humans are, if there are no flies, eventually there will be no birds, and eventually, our ecosystem will be destroyed. Do we need flies and mosquitoes?
So, we should be grateful to flies and mosquitoes. We should not eradicate flies and mosquitoes. Even if they are annoying, we leave them alone for the sake of the species, for the origin of species. Okay?

19. Huh’s Prophecies and the Path of Justice

Next, a question from Huh Choi Seon-woo. Time is running out, but we still have to do it.
I’ll answer briefly.
Yes, yes. Humans of desire, fixated on the form of “Seak-jeuk-si-gong” (form is emptiness), all go to hell. God feels joy and delight when he sees humans overcome adversity, as free will, given by God, becomes a test. Huh, as a war orphan, suffered more than anyone, and his foresight regarding the low birth rate was misapprehended as fraud. Recently, he has been unjustly accused of sexual assault, embezzlement, and document forgery. This is the pain of childbirth for the appearance of a saint in the year of Jinsa, when wood gives birth to fire. “A-seok So-jo Je-ak-eop Gae-yu Mu-si Tam-jin-chi Jeong-sin Gu-ui Ji-so Il-che A-geum Gae-cham-hoe.” We must repent and escape from the three poisons of greed, anger, and ignorance, and the sins of mind, body, and mouth. Now, “Sin-sang-pil-beol” (reward the good, punish the wicked) is not being upheld, and the abnormality of “Sang-dong-beol-i” (rewarding one’s own, punishing others) will be rectified by the principle of “Sa-pil Gwi-jeong” (justice will prevail). Question: Huh’s operating profit margin of 97.4% and tax payments are overwhelmingly high among politicians. No human can provide 55 years of umbrella distribution and free meals at Seoul Station. Please give us a providential message about the difference between Huh and humans, who are not bound by the four principles of hope and calling. Here, “Sang-dong-beol-i” is originally “Dang-dong-beol-i.” I changed it. “Dang-dong-beol-i” doesn’t make sense. There’s a saying “Dang-dong-beol-i,” which means forming factions with one’s own party and punishing other parties. But I changed it to “Sang-dong-beol-i,” meaning rewarding one’s own faction and punishing others. I created “Sang-dong-beol-i” separately. For your reference.
So, the question from our Huh is simple, as I don’t have much time. I know time is short. I know time is short. Seeing Huh, it is said, “Huh comes from neither island nor non-island”. Huh comes from neither an island nor a non-island.
The Korean Peninsula is an island, but not an island. Right. And Huh is also “a human but not a human””. He is clearly a human, but not a human. “Sa-in Bu-in Sin-in.” This is a saying from prophecies. Such a person will come to the Korean Peninsula, to the East. And this person has no surname.” “is Huh’s appearance. And is that all? “a child without a father”

So, if this person comes, everything our Huh has spoken will come true.
So, he is an island but not an island, a human but not a human, has no surname but his surname cannot be known, and is a child without a father, yet he is Huh.
These four are the basic facts about Huh. They must match. they match. And he must be born in Seoul, and there are 33 other conditions.
So, there is too much evidence for Huh. Another characteristic is that if you test his compatibility with all people and chunsa, it’s 100 points. Only Huh can do that. His compatibility with these flower petals is also 100 points.
So, is there anything I don’t have 100% compatibility with? No. But humans have nothing with 100% compatibility. that’s the difference. You’ve tested it.
But you must not slander me. I am telling you this. But now, everything our Huh says must originate from here. If it originates from here, the rest are peripheral. This character’s surname is “empty, complete, destroy”. No, his surname is “empty, complete, destroy,”
So, it already appears as “Temple”.
He must be born in Seoul.
Spiritually, the mind is zero, and this is the blood character for flesh. If it’s not 33, the magic square doesn’t fit. And this surname must be 11.
Everything fits. Everything matches. If you see someone with all these matching conditions and don’t recognize him, is that acceptable? No. Those who are investigating me now don’t know who I am; they are wandering in the void. They see an elephant’s toenail and say it’s sharp. They see its trunk and say it’s like a club. Am I someone who beats people? No, you have to see the whole picture. If you look at my past, you’ll burst out laughing. How did I live? I lived a single life. In the past, while volunteering and helping various women and children, I was entangled, but after that, I was always alone. People who have been with me for 50 years are still in Alpha.
And on Sundays, they come to my house and cook for me. Who is it? Advisor Kim Young-soo. He comes to my house, cooks for me, and lives there. I am always alone. But many people make me out to be a strange person. “Are such things happening in Alpha?” How can I sexually assault someone who brings flowers here? If you read the statement, it’s outrageous. They claim she came to give flowers, and I stripped her and sexually assaulted her right there, in front of everyone. Wow.
So, the person who filed this many complaints, that person must have written a novel. We submitted a video of the woman giving flowers, since we had the video. When we submitted it, everything the woman said was a lie.
So, what did the detective say? “What are you testifying about? Just submit one video.” But what that person wrote is outrageous. They wrote a novel. It’s outrageous,
They accurately wrote the time she came to give flowers.
So, she claimed she was stripped when she gave flowers, in front of many people. What is this?
So, if you read my statement, it’s speechless, but they keep uploading it. It’s outrageous.
They took a picture of the Bank of Korea’s vault and said it resembled Alpha’s small, empty vault. They claimed it was managed like mafia funds, drug money, gambling money, or voice phishing funds. Wow. They wrote things that ordinary people cannot imagine. There’s no novel like it. But we didn’t even know about it. The reports they arbitrarily wrote and uploaded, we could only see them because we went to trial. It was exposed.
So, we immediately sued that person. Why wouldn’t they even investigate what kind of person I am?
So, they will argue, “Why are you saying such things?” But it was the same with Jesus. They argued, “Who are you to be the Son of God?” Now, it’s even worse. I have answered all of Terry’s questions . Shall I ask one more question on behalf of someone, Holiness? please do. It’s simple . Chunsa Kwon Seon-jae asks if the Soul Waiting Room and Ghost Waiting Room have revolution, rotation, or ice ages. No. There is no revolution, rotation, or ice age; they are within Empyrean. The Soul Waiting Room and Ghost Waiting Room are managed by Alpha. it’s like a seed storage facility. A storage facility. We have a seed bank. That is also a universe. They live within it.
So, those who are just before entering heaven are all chunsa who lived good lives. However, they do not have the chunsa code.
So, I have to put it in for them to enter heaven. It is strictly managed. It’s not a place anyone can enter just by doing good deeds. I have to visit. The result must be stamped by me.
So, in the Bible, it’s called “sealed.” Such a stamped result, a blessing, is required to enter. And.
So, the nameplate is a part of the blessing. the blessing is completed.
So, that’s all for the questions. I will now share one experience. yes. Chunsa Eo Soon from the US. “I am 85-year-old Chunsa Eo Soon, living in New Jersey, USA. I am very happy and grateful to share my second testimony. My son immigrated to South America when he was in second grade, 52 years ago. I sent him to study in an American university, and after graduating, he got married and worked for an American computer company for 23 years, living well. Three years ago, he decided to become a pastor and entered an American seminary. He graduated late last year and can now preach simple sermons, though he doesn’t speak Korean perfectly. He is serving as an evangelist in our church. I lived in South America and moved to the US six years ago. I listened to Huh’s lectures on YouTube. Then, when Huh came to New York, I met him and got nameplates for myself and my son. I went to Korea to attend the founding ceremony of the National Revolutionary Party and visited Alpha twice to meet Huh. I received a photo of Huh and now, every morning, I bow five times before the photo, pray for 25 minutes, saying ‘Huh kyung young, Huh kyung young,’ and then start my day. Whenever I have the chance, I tell my son, the evangelist, and the pastor that Huh kyung young is the Second Coming of Jesus, who came with God the Father. My son seems to think I’m a complete heretic. Last year, on Sunday morning, July 7th, my son collapsed while leading praise practice and was rushed to the hospital. The examination revealed a cerebral hemorrhage, and the pastor told me he would need brain surgery. The pastor asked, ‘Deaconess, you must be very worried,
I replied, ‘No, there must be some meaning to this.’ I thought, ‘I have Huh, so if I die, I will go to Empyrean. I believe Huh will heal my son’s illness, so I have nothing to worry about.’ I contacted Director Park Sang-soon and asked him to request Huh to heal my son. My son underwent brain surgery the day after being admitted to the hospital. Three days later, as I was riding in the car with the pastor to the hospital, the pastor said, ‘It seems unlikely that the evangelist’s illness will heal quickly, and he will probably be transferred to a rehabilitation hospital tomorrow.’ But the next day, he was discharged home. Huh healed him.
So, I sent my son the healing video and a message saying Huh healed him. He became furious, saying, ‘All our church members and I prayed to God, and I was healed.’ Three months later, on a Saturday, I went to church, and the pastor told me, ‘The evangelist’s illness has recurred, and he needs to be hospitalized again.’
So, after Sunday service, I quietly met my son and asked him where it hurt. He said, ‘The torn meninges in my head had healed completely, but I caught a cold and coughed, and it tore again.’
So, I thought, ‘Ah, I, who have been blessed, can hold his hand and say, “Be healed!”‘
So, I held my son’s hand and silently prayed, ‘Be healed!’ believing 100% that he would be healed, and said, ‘Thank you, thank you.’ The next day, he went to the hospital, and the brain scan showed he was completely healed. Two months have passed, and my son is still only seeking Jesus from 2,000 years ago. It’s frustrating that my son experienced a miracle in his own body but still doesn’t recognize Huh, but I believe he will gradually come around and believe in Huh. I am filled with gratitude. Huh’s power healed a torn meninges, an incurable disease. A torn meninges is a terrifying illness accompanied by cerebral hemorrhage. I don’t know how to express my gratitude to Huh. Thank you, thank you very much. Thank you, thank you.” It’s interesting.
Some people experience such miraculous healings, and some don’t. That is all decided from above. Some are fast, some are slow.
And there are differences in 100% faith and belief .
So, it’s quite complex. However, that woman became like that just by watching one YouTube video.
So, people gradually change in that way.
So, the outcome, the connection, those who will go to heaven and those who won’t, have completely different perspectives on things. Her son lacks the stage of refinement. He experienced suffering from the cerebral hemorrhage, but he lacks refinement. He is still like a child.
So, after going through such things, he will eventually apprehend on his own.
Oh, yes. Now it’s time for the Alpha promotional song, but today, we will first show the free meal promotional video, and then we will play the Alpha promotional song..
All of you who distribute 11 flyers automatically receive a level in Alpha. I don’t give you a level for that. That’s an automatic level.
Oh, time flies by so quickly.
Oh, that one is at the very end.

2025.02.10 o The Grand Event of the Green wood snake year. What is God’s Love.

[Love, Interconnectedness, Green wood snake year, Prophecy, Forgiveness, Humility, Korean History]

1. The Prophetic Cycle of Green wood snake years and National Destiny

The Green wood snake year, occurring every 60 years, holds a profound and often challenging significance in Korean history. This cyclical pattern reveals a recurring theme of national trials and pivotal decisions, particularly in relation to Japan.

In 1905, the Eulsa Treaty, known as the Eulsa Neugyak, stripped Korea of its diplomatic sovereignty, effectively ceding all national rights to Japan. This event marked a period of immense suffering and loss for the Korean people.

Sixty years later, in 1965, another Green wood snake year brought about the Korea-Japan Treaty, under the leadership of President Park Chung-hee. This agreement secured substantial financial compensation from Japan, which President Park strategically utilized to fund critical national infrastructure projects. These included the construction of the Gyeongbu Expressway and the establishment of Pohang Iron and Steel Company (POSCO), laying the groundwork for Korea’s economic development. This act was a form of historical retribution, transforming past suffering into future prosperity.

The current year, 2025, is also an Green wood snake year. This cycle suggests a period of significant transformation, heralding the emergence of a new spiritual leader, Huh kyung young, who is believed to bring about a new era for the Korean peninsula. Ancient prophecies, such as the “Jinsa Seongin Julira” and “Omi Nak,” speak of a “fire” that will ignite for a thousand years, signifying a period of profound change and joy for the Korean peninsula.

2. The Interconnectedness of Humanity: Divine Providence and Love

Divine love, or providence, is fundamentally rooted in the concept of interconnectedness. Every individual action, whether seemingly isolated or grand, is intricately linked to the collective human experience. This means that no one is truly separate from the consequences of another’s actions.

For instance, if a crime occurs, it is not solely the perpetrator who bears responsibility. The police officer who apprehends them, the judge who presides over the case, and even the politicians who shape society are all, in a broader sense, interconnected. This perspective suggests that societal ills, such as theft, arise from a collective pursuit of excessive desires. Therefore, when one points blame at a wrongdoer, it is also an opportunity for self-reflection and introspection.

This profound sense of interconnectedness is the essence of divine love. It compels individuals to recognize their shared humanity and to act with compassion. If one sees a hungry person, the act of providing food is not merely a charitable deed but a recognition of this inherent connection. This comprehension fosters a sense of responsibility for the well-being of others, transforming empathy into action.

This concept extends beyond immediate relationships to encompass all of humanity. The teachings of Jesus, for example, emphasized the interconnectedness of all people, including “Gentiles,” with the divine. This challenged the exclusive views of some, asserting that divine love extends universally, transcending boundaries of race or creed.

3. The Stages of Repentance: From Superficial to Profound

Repentance, or “chamhoe,” is a multifaceted process with varying depths of comprehension and practice. While many religions emphasize a basic form of confession and regret, a more profound spiritual tradition reveals multiple stages of repentance, each requiring a deeper level of self-awareness and humility.

The most basic form of repentance, often likened to a primary school level, involves acknowledging and regretting all known past wrongdoings. This is a conscious recognition of one’s actions and their negative impact.

However, true repentance, transcends this initial stage. It involves acknowledging not only conscious transgressions but also those actions committed unknowingly or unintentionally. This includes “sins without inherent nature”, where one’s actions, though not intended to cause harm, inadvertently lead to negative consequences. For example, accidentally stepping on an insect or unknowingly contributing to a chain of events that harms another. This level of repentance requires a profound introspection into the subtle ways one’s existence impacts the world.

Beyond “true repentance” lie even more advanced stages, such as “non-repentance” and “empty repentance. These stages delve into the philosophical comprehension that even the absence of intention or the emptiness of self can be a form of repentance, recognizing the interconnectedness of all phenomena.

This multi-layered comprehension of repentance fosters a deep sense of humility and solidarity. It encourages individuals to see themselves not as isolated entities but as integral parts of a vast, interconnected web of existence. This realization cultivates a profound sense of responsibility for the collective well-being, leading to a more compassionate and harmonious way of life.

4. The Power of Connection: Cultivating a Harmonious Existence

The concept of interconnectedness, is the very essence of love and harmonious living. It signifies a shared responsibility and an unbreakable bond among all beings. This comprehension transforms everyday interactions into opportunities for expressing love and fostering well-being.

Consider the simple act of a delivery person bringing a package. Recognizing their effort and the potential hardships they face, offering a small gesture of appreciation, such as a snack or a kind word, is an act of “interconnectedness.” It acknowledges their connection to one’s own comfort and convenience, transforming a transactional exchange into a moment of shared humanity.

This principle extends to personal relationships, particularly within the family. A spouse returning home after a long day of work, navigating the stresses of the outside world, is in a state of heightened sympathetic nervous system activity. A thoughtful gesture, such as offering a warm cup of tea and a comforting presence, can shift their state to parasympathetic nervous system dominance, promoting relaxation and well-being. This simple act of care, rooted in “interconnectedness,” can prevent stress-related ailments and foster a loving home environment.

Similarly, observing nature, such as a beautiful flower, can uplift one’s mood and boost immunity. This is because the beauty of the flower, or “hwabun,” evokes a sense of “good feeling”, leading to a “calm”state of mind. Conversely, encountering unpleasantness, like garbage, can have the opposite effect.

Ultimately, cultivating “interconnectedness” means recognizing the inherent connection to all people and phenomena. It encourages a proactive approach to fostering positive interactions, promoting well-being, and creating a more compassionate and harmonious world. This profound comprehension is not merely a philosophical concept but a practical guide for living a life filled with love and purpose.

2025.02.11 o Every Human Has Eight Great-Great-Grandfathers.Unveiling the Ancestral Tree and the Power of Matriarchal Societies by Huh kyung young.

[FamilyHierarchy, GenderEquality, KoreanCulture, JewishCulture, HistoricalPerspective, SocialChange, LeadershipLessons]

1. The Numerical Expansion of Ancestry: Eight Great-Grandparents for Every Individual

Every person possesses eight great-grandparents. This numerical progression of ancestors is a fundamental aspect of human lineage. While an individual has one father, the number of direct ancestors doubles with each preceding generation.

• One’s father is a singular entity.
• The grandparental generation consists of two individuals: the paternal grandfather and the maternal grandfather.
• The great-grandparental generation expands to four individuals.
• The great-great-grandparental generation, or the generation of one’s great-grandparents, comprises eight individuals. This exponential increase continues through the generations, illustrating the vast network of one’s ancestry.

This intricate web of lineage implies a profound interconnectedness. If even one ancestor in this extensive chain had failed to procreate, the individual would not exist. This realization should inspire a sense of gratitude and a deeper appreciation for one’s heritage.

2. The Evolution of Family Registry Systems: From Egalitarianism to Patriarchy and Beyond

Historically, Korean society, approximately 300 years ago, embraced an egalitarian era where family registries, known as “Jokbo,” meticulously recorded children in the order of their birth, regardless of gender. Both sons and daughters were listed equally, reflecting a period of gender equality.

• This era was characterized by a balanced approach to gender roles, distinct from a matriarchal system.
• However, this egalitarian structure underwent a significant transformation after 300 years, shifting towards a patriarchal system.
• Subsequent family registries from this period exclusively listed male descendants, marginalizing the presence of women.
• More recent family registries, influenced by evolving societal norms, adopted a “sons first, then daughters” format, where males were recorded before females, regardless of age.
  This shift towards patriarchy, known as “Namjonyeobi” (respecting men and devaluing women), emerged during the Joseon Dynasty. It manifested in the practice of listing men first and women second in family records.

3. Contrasting Inheritance and Family Systems: Korea, the West, and Jewish Traditions

Korean society has historically granted inheritance rights to both women and men, a practice that persisted through the Joseon and Goryeo Dynasties. This contrasts sharply with Western and Jewish traditions, where women traditionally had no property rights.

• In Western societies, the absence of female inheritance rights often led to a strong preference for male offspring to ensure the continuation of family lineage and property.

• Biblical narratives, such as the story of Judah and Tamar, illustrate extreme measures taken to secure male heirs in the absence of a husband, highlighting the critical importance of male lineage in those cultures. The Bible’s candid portrayal of such events, including fratricide (Cain and Abel), reflects a commitment to truthfulness, unlike traditional Korean family registries that often omitted unfavorable details.
  Jewish society, in particular, stands out for its unique matriarchal system, especially concerning lineage and identity.

• In Jewish tradition, a child’s Jewish identity is determined solely by the mother’s lineage. If a Jewish woman marries a non-Jewish man, their children are considered Jewish. Conversely, if a Jewish man marries a non-Jewish woman, their children are not recognized as Jewish.

• This emphasis on maternal lineage stems from the belief that the mother is primarily responsible for a child’s education and upbringing in Jewish faith and culture. This maternal educational responsibility is seen as crucial for fostering strong Jewish identity and is often cited as a reason for the high academic achievements and numerous Nobel laureates among Jewish people.

4. The Transformative Power of Adversity: Prisons as Schools for Leaders

Adversity, particularly imprisonment, has often served as a crucible for personal growth and leadership development for many historical figures.

• Joseph in the Bible: Falsely accused and imprisoned, Joseph’s time in jail ultimately led to his rise as a prime minister, demonstrating how confinement can be a prelude to greater destiny.
• Syngman Rhee, First President of Korea: Initially a Buddhist, Rhee converted to Christianity during his imprisonment, where he studied the Bible and learned English. This linguistic proficiency later enabled him to appeal for international aid during the Korean War, securing crucial support for the nation.
• Nelson Mandela: Spent 25 years in prison before emerging as the President of South Africa, a testament to his enduring spirit and leadership forged in confinement.
• Kim Dae-jung, Former President of Korea: During his imprisonment, Kim Dae-jung conceived the “Sunshine Policy,” a diplomatic approach aimed at fostering peace and cooperation with North Korea. His reflections in prison led him to believe that warmth and comprehension, rather than confrontation, could bring about positive change.
• Ahn Jung-geun and Independence Activists: Many Korean independence fighters, including Ahn Jung-geun, endured imprisonment under colonial rule. Their time in jail often deepened their resolve and inspired their patriotic endeavors.
  These examples accentuate the idea that for righteous individuals, even unjust imprisonment can become a profound learning experience, transforming adversity into a pathway to leadership and societal contribution. It highlights the importance of maintaining a resilient mindset, viewing any challenging environment as an opportunity for growth and learning.

5. The Hourglass of Life: Ancestors, Descendants, and the Individual’s Place

Human existence can be metaphorically represented as an hourglass, with the individual positioned at its narrow center.

• The Upper Triangle (Ancestors): Above the individual, the lineage expands into a vast, ever-widening triangle, representing the countless ancestors who contributed to one’s existence. This signifies the immense number of forebears, such as great-grandparents and beyond, whose lives and choices led to the present.
• The Lower Triangle (Descendants): Below the individual, another expanding triangle represents the potential multitude of future descendants. This illustrates the continuation of lineage through children, grandchildren, and subsequent generations.
• The Narrow Center (The Individual): The individual stands as a singular point, the nexus where the past converges and the future diverges. This unique position emphasizes the individual’s role as a bridge between generations.

However, contemporary society often presents a challenge to this natural expansion of descendants. Many individuals choose to have fewer children or none at all, leading to a “reverse hourglass” phenomenon where the lower triangle of descendants remains narrow or nonexistent. This contrasts with the vast upper triangle of ancestors, creating an imbalance in the generational flow. This societal trend raises concerns about the continuation of family lines and the broader implications for future generations.

6. Modern Legal Reforms: Towards Gender Equality in Family Law

In recent times, Korean society has undergone significant legal reforms, particularly in family law, moving towards a more egalitarian system.

• Shift to Bilateral System: Korea has transitioned from a patriarchal system to a bilateral system, where both men and women are treated equally under the law.
• Changes in Family Registry Law: The family registry law has been amended to allow children to adopt either the father’s or the mother’s surname, based on mutual agreement between the parents. This represents a departure from the previous system, which strictly mandated the father’s surname.
• Equal Inheritance Rights: Legal provisions now ensure that inheritance is distributed equally between sons and daughters, eliminating historical disparities where women might receive a smaller share.
• Recognition of Women’s Surnames: Women now have the right to retain their maiden names or pass them on to their children, even after marriage. This allows for greater flexibility and individual choice in family naming conventions, potentially leading to siblings having different surnames within the same family.
  These progressive legal changes reflect a commitment to gender equality and democratic values, positioning South Korea as a leading nation in advancing women’s rights within family structures. This stands in stark contrast to more traditional systems, such as the Jewish matriarchal system, which maintains strict rules regarding lineage and identity.

2025.02.12 o The Secret of the Moon. Why Seeing the Right Moon Brings Good Fortune and the Wisdom of Cunning.

[Spirituality, Wisdom, Destiny, Ancestors, Levels, Society, Moon]

1. The Accumulation of Spiritual Merit: Levels and Blessings

Those who attended today have received significant spiritual merit. This merit, referred to as “levels,” is accumulated through participation and presence. For instance, those present today received an initial grant of 10,000 levels, with an additional 10,000 levels for their attendance, totaling 20,000. Furthermore, the act of reading the names of attendees adds another 10,000 levels, bringing the total to 30,000 for those physically present. Even those watching online receive 3,000 levels. This system ensures that spiritual benefits are distributed widely, acknowledging various forms of engagement.

2. The Essence of Courage: Embracing the “Kkang” Spirit

Courage, or “Kkang,” is a vital attribute. It is the fourth of five essential qualities: dream, wisdom, talent, courage, and connection. The “connection” refers to the divine connection with Huh kyung young, which is exclusive to those registered with Alpha. This connection provides a profound sense of security, enabling individuals to face challenges with joy, knowing that worldly attachments are fleeting. True courage stems from this unwavering connection, allowing one to act boldly without fear of judgment or shame. For example, even if one is not a skilled singer, the courage to perform, trusting in the divine connection, earns significant spiritual merit. This fearless approach, prioritizing spiritual gain over worldly embarrassment, is the essence of “Kkang.”

3. The Illusion of Dreams Without Connection

Dreams without a strong connection are like a mirage in the desert, ultimately vanishing into nothingness. Similarly, wisdom, talent, and courage are diminished without this fundamental connection. Just as a child boasts of their father’s high position, those with a divine connection possess an inherent confidence and boldness. This connection provides a profound sense of backing, allowing individuals to navigate life with unwavering resolve.

4. The Wisdom of Indirect Resolution: The Tale of Oh Seong and Han Eum

The story of Oh Seong and Han Eum exemplifies profound wisdom and strategic thinking. When a golden Buddha statue disappeared from a temple, suspicion fell upon the two scholars. However, instead of directly confronting the suspected thieves—a visiting couple—Oh Seong and Han Eum devised a clever plan. They accompanied the couple, and at an inn, Oh Seong subtly exchanged his bag with the husband’s, knowing the statue was inside. When the husband claimed the bag was not his due to its unexpected weight, Oh Seong revealed the statue, thus recovering it without accusing the couple directly. This act of retrieving the stolen item while preserving the dignity of the thieves demonstrated exceptional wisdom and prevented conflict. This principle extends to personal relationships, such as a wife wisely uncovering her husband’s hidden funds without causing offense, transforming potential conflict into an amusing revelation.

5. The Moon’s Feminine Energy and Its Symbolism

The moon, particularly the full moon, holds significant cultural and spiritual importance, often associated with abundance and feminine energy. There are two types of crescent moons: the waxing crescent, which grows towards fullness, and the waning crescent, which diminishes. Observing the waxing crescent is considered auspicious, symbolizing growth and prosperity, while the waning crescent is associated with decline and pessimism. The full moon, especially during Jeongwol Daeboreum (the first full moon of the lunar new year), is a time for celebration and rituals, such as burning “daljip” (moon houses) to send energy to the moon.

The moon is inherently feminine, representing beauty in its natural, unadorned state. Unlike the sun, which blinds with its intensity, the moon offers a gentle, subtle light that illuminates the night without overwhelming. This gentle illumination mirrors the ideal role of women in a household: providing quiet strength and guidance without seeking overt attention. In rural settings, where artificial lights are scarce, the moonlight enhances the beauty of women, making their skin appear radiant, a phenomenon often associated with romantic encounters.

6. The Prophetic Vision of Huh kyung young’s Policies

Huh kyung young’s policies, once dismissed as unrealistic, are now gaining traction and being adopted by mainstream political figures. For instance, his proposal 30 years ago to provide 30 million won (equivalent to 300 million won today) for childbirth subsidies, and 100 million won for marriage, aimed to address the impending population crisis. These ideas, initially met with skepticism and accusations of being a fraud, are now recognized as crucial for national survival, as evidenced by declining birth rates and the closure of businesses dependent on a younger population.

Similarly, Huh kyung young was an early advocate for a four-day work week and was instrumental in establishing the Saturday holiday system. These policies, designed to strengthen family bonds and provide more leisure time, are now being championed by political leaders. Huh kyung young supports the adoption of his beneficial policies by any political party, emphasizing that the ultimate goal is the well-being of the nation. He believes that his 33 core policies must be implemented simultaneously for true societal transformation.

2025.02.13 x 130 Huh kyung young’s Eight Blessings and Eight Evils. comprehension the Path to Heaven Through Humility and Harmony – February 13, 2025

[Harmony, Eight Blessings, Eight Evils, Humility, Ambition, Synergy, Leadership]

1. The Dichotomy of Desire and Hope: Pathways to Heaven and Hell

Human desire, by its very nature, possesses an upward trajectory, a quality that can be equated with arrogance. This inherent arrogance within desire leads to a state of suffering, metaphorically described as hell. Conversely, hope embodies a downward trajectory, signifying humility. This humility, born from a willingness to descend, leads to a state of bliss, or heaven. When individuals embrace humility, they transcend arrogance and align themselves with the path to spiritual enlightenment. All forms of suffering originate from desire, not from hope. The eight blessings, for instance, stem from hope, while the eight afflictions arise from desire.

2. The Eight Blessings and Eight Afflictions: A Contrast in Spiritual States

The eight blessings encompass prayer, salvation, benediction, divine inspiration, spiritual gifts, resurrection, eternal life, and the ultimate state of heaven. These are the fruits of hope and humility. In stark contrast, the eight afflictions are fear, distrust, malevolence, murder, promiscuity, sorcery, idolatry, and falsehood. These are the consequences of unchecked desire and arrogance, leading to spiritual downfall.

3. Distinguishing Rationality from Sorcery: A Misapprehended Concept

The concept of sorcery, often misapprehended, does not encompass rational and humanistic considerations such as geomancy or site selection for buildings. For example, choosing a church location on a hill for visibility and sound propagation, or selecting a school site based on accessibility for children and safety, are acts of practical wisdom, not sorcery. These are rational, human-centered decisions. Sorcery, in this context, refers to practices that are irrational and disregard human well-being, deviating from a humanistic approach.

4. Humanism vs. Theocentrism: The Harmony of Existence

Theocentrism, a belief system that prioritizes the divine above all else, often disregards human value. This can lead to problematic outcomes, such as prioritizing religious law over human suffering. In contrast, humanism emphasizes the inherent worth and dignity of human beings. The ideal path lies in harmonism, a synthesis that rectifies the shortcomings of both extreme humanism and theocentrism. Harmonism advocates for mutual prosperity and coexistence, where all things work together for good, excluding only those actions that cause harm, such as murder or promiscuity. These destructive acts cannot be reconciled with the principle of collective good.

5. The Principle of “All Things Work Together for Good”: Exclusions and Inclusions

The biblical verse, “All things work together for good for those who love God and are called according to His purpose,” does not imply that all actions, including the eight afflictions, will ultimately lead to good. Rather, it signifies that for those who possess hope and humility, even adversities like imprisonment can become catalysts for positive transformation. Historical figures such as Joseph, Syngman Rhee, Ahn Jung-geun, Nelson Mandela, and Kim Dae-jung, all experienced imprisonment, yet emerged as leaders or national heroes. Their suffering, endured with hope, ultimately contributed to their greater purpose. However, actions like murder or promiscuity are inherently destructive and are explicitly excluded from the realm of “all things working together for good.” These are actions that should be avoided by all, regardless of their faith.

6. The Dialectic of Jeong-Ban-Hap (Thesis-Antithesis-Synthesis) and Harmonism in Governance

The principle of “Jeong-Ban-Hap” (thesis-antithesis-synthesis) is fundamental to progress and harmony. It involves the interaction of opposing forces (thesis and antithesis) to create a new, unified outcome (synthesis). This principle applies to political discourse, where opposing parties (government and opposition) engage in debate to reach a harmonious consensus. However, this dialectic excludes individuals or groups who engage in destructive behaviors such as the eight afflictions. True “Jeong-Ban-Hap” operates within the framework of elected representatives who, despite their differing ideologies, share a common goal of national prosperity. A leader who embraces harmonism would appoint officials from both ruling and opposition parties, fostering unity and preventing factionalism. This approach, where a leader transcends partisan divides, earns respect and promotes national stability, ultimately leading to a more effective and harmonious governance.

2025.02.14 o The Difference Between the Physical Body and the Spirit Body. Why You Should Be Wary of the Fire-Conquers-Metal Season.

[Spirituality, Afterlife, Karma, Divine Intervention, Cosmic Cycles, Human Relationships, Enlightenment]

1. The Hierarchy of Existence: Physical, Spiritual, and Celestial Bodies

In this earthly realm, we possess physical bodies. However, in Empyrean, our existence transcends the physical. There, we possess a spiritual body, a “Shikshin,” which is a body of consciousness and thought, devoid of physical form. This Shikshin is what remains when the physical body perishes, and it journeys to the waiting area of Empyrean. It is a state of pure consciousness, retaining only the awareness of “who I am.” This spiritual body, or Shikshin, is what we commonly refer to as a ghost. It lacks a physical form and cannot manifest before humans.

Beyond the Shikshin lies the realm of the “Yeongsik,” the spiritual consciousness, which is the ultimate state of being in Heaven. In this celestial realm, one can freely transform between physical and spiritual forms. The Yeongsik represents a higher state of existence, where the limitations of the Shikshin are overcome.

2. The True Nature of Wealth: Earthly Possessions vs. Holy Levels

In the physical world, money is the ultimate measure of wealth and power. Possessions and material assets grant influence and the ability to achieve one’s desires. However, in Empyrean, this paradigm shifts entirely. There, “levels” are the true currency, representing one’s spiritual attainment and influence.

From a higher perspective, earthly possessions are merely temporary. A grand house, for instance, is not truly owned by an individual, even if their name is on the deed. It belongs to the nation, and ultimately, to all who behold it. The act of “owning” it merely entails paying taxes. Therefore, one should not envy those with material wealth, as it is a fleeting illusion. Everything visible to the eye, from towering buildings to majestic mountains, is a shared inheritance, belonging to everyone who perceives it. This comprehension reveals that those who perceive themselves as poor are merely mistaken, for they are, in fact, infinitely wealthy in their shared experience of the world.

3. The Cycle of Seasons and the Era of Judgment

The current cosmic season is characterized by the interaction of fire and metal, a period known as “Hwa-geuk-geum,” where fire melts metal. This signifies an era of intense transformation and judgment. The “fire” represents the peak of human civilization, a time of rapid development and upheaval, akin to summer. As this era transitions into “metal,” or autumn, a period of decline and purification begins.

This transition is marked by various calamities, such as plane crashes and the decline of industries like semiconductors, symbolizing a “withering” effect. The confluence of the annual and seasonal energies, both contributing to the “melting of metal,” intensifies these events. In this critical juncture, a divine being, the “Shinin,” emerges. The Shinin, represented by “earth” in this elemental cycle, acts as a mediator, preventing a catastrophic “fire” that would lead to global war. The Shinin’s presence guides the transition from fire to earth, then to metal, and finally to water, ensuring the continuation of the cycle and the return of spring. Without the Shinin’s intervention, this period would inevitably lead to a third world war.

4. The Interconnectedness of Humanity and the Illusion of Conflict

The concept of reincarnation reveals that all 8 billion people on Earth are interconnected, having shared familial relationships across countless lifetimes. Every individual encountered, whether a stranger or a loved one, has at some point been a parent, child, or relative in a previous existence. This profound interconnectedness renders all conflict and animosity utterly meaningless. To harbor ill will or engage in disputes is to harm one’s own extended family.

Therefore, it is crucial to treat everyone with respect and kindness, recognizing the inherent divinity and preciousness within each individual. This comprehension extends to all interactions, even seemingly trivial ones like driving. Impatience and anger on the road reveal a person’s true character, highlighting the importance of maintaining composure and compassion. The belief in creation or reincarnation is secondary to the fundamental truth that good actions lead to good outcomes, and negative actions lead to negative consequences.

5. The Illusion of Creation and the Eternity of Existence

The notion of a specific moment of creation for the universe or for souls is a misconception. Existence has always been, predating any concept of time or beginning. The universe, and indeed all souls, have existed eternally through the divine. Therefore, narratives of a week-long creation or a specific creator are symbolic teachings, not literal accounts.

Humanity has been reincarnating endlessly within this universe, unable to reach Heaven until a destined encounter with the Shinin. This encounter signifies the end of the cycle of reincarnation on Earth, allowing souls to ascend to Empyrean.

6. The Wisdom of the Ages: A Structured Path to Enlightenment

Unlike many spiritual teachers who offer fragmented or incomprehensible teachings, the Shinin presents a clear, systematic path to intellection. This approach mirrors the structured learning of classical texts, beginning with foundational knowledge and progressing to deeper insights. Just as one would learn “Cheonjamun” (Thousand Character Classic) before “Dongmongseonseup” (First Steps for Children) and then “Gyeongmongyogyeol” (Essential Teachings for Enlightenment) before “Myeongsimbogam” (Admonitions on the Bright Mind), the Shinin’s teachings provide a logical progression. This structured learning is essential for true comprehension, contrasting with those who lack foundational knowledge and offer inconsistent interpretations.

7. The Pursuit of Happiness: Present Moment and Eternal Merit

Many individuals mistakenly defer their happiness to a future success, sacrificing present joy for an elusive future reward. However, true happiness lies in the present moment, particularly in encountering the Shinin and receiving divine wisdom. Life is uncertain, and tomorrow is never guaranteed. Therefore, one should live each day as if it were the last, preparing for the transition to the afterlife.

The concept of “merit” or “gongdeok” is crucial for both present and future well-being. While acts of charity, such as providing food (Bosi Gongdeok) or building bridges (Wolcheon Gongdeok), accumulate merit, their impact differs. Bosi Gongdeok is a one-time act, while Wolcheon Gongdeok, like establishing a scholarship foundation, generates continuous merit over time. This continuous merit benefits not only the present but also the future.

However, the most profound and powerful form of merit is the “Chukbok Gongdeok” (Blessing Merit) and “Myeongpae Gongdeok” (Nameplate Merit) bestowed by the Shinin. These merits surpass all other forms, as they directly facilitate the ascension of one’s ancestors and loved ones to Empyrean. This ultimate act of compassion and spiritual elevation ensures eternal well-being for oneself and one’s lineage, far exceeding the temporary benefits of earthly merits. The Shinin’s teachings, unlike the often-confusing doctrines of traditional religions, offer a clear and direct path to this supreme merit, guiding humanity towards a complete and fulfilling spiritual journey.

2025.02.14 The Four Stages of Thought. From Simple Idea to Righteous Enlightenment.

[Trump, Impeachment, Geopolitics, Human Nature, Philosophy, Korean Peninsula, Global Leadership]

1. The Innate Vessel: comprehension Human Disposition

Every individual is born with a unique vessel, an inherent disposition that has been shaped over countless eons. This disposition, or innate character, is what we bring from our previous existences, manifesting in this world as our temperament. It is this fundamental difference in innate character that accounts for the diverse personalities we observe in people. Just as faces differ, so too do our inherent qualities.

2. The Hierarchy of Thought: From Perception to Enlightenment

Human thought progresses through distinct stages, each building upon the last, leading towards true intellection.

• Thought(생각): This is the initial, immediate perception, such as desiring food.
• Deliberation(사고) : A more advanced stage where one considers options, like choosing between different dishes. This involves a deeper level of consideration than mere thought.
• Contemplation(사유) : This is a profound and reflective stage, where one deeply considers the implications and consequences of actions, such as how to eat a meal mindfully, considering health conditions like diabetes. This stage is crucial for making informed decisions.
• Enlightenment(정각) : The highest stage, representing correct and clear intellection. It is achieved only after passing through the stage of contemplation, allowing for actions based on true insight.
  This progression is essential for making sound decisions, whether it’s choosing a meal or purchasing a home. Rushing to action based solely on initial thought or deliberation often leads to undesirable outcomes. For instance, a husband might quickly decide to buy a house, but a wife, engaging in deeper contemplation, would consider factors like proximity to schools, resale value, and public transport, ensuring a more comprehensive and wise decision.

3. The Geopolitical Significance of Contemplation: A Korean Perspective

The concept of contemplation extends beyond individual thought to encompass geopolitical strategy. In a unique interpretation, the term “contemplation” (사유) also refers to the four cardinal points of Korea: Seoul (northwest), Busan (southeast), Gwangju (southwest), and Gangneung (northeast). These regions are considered vital for the nation’s prosperity and leadership.

• Seoul (Northwest): The capital, representing the nation’s core.
• Busan (Southeast): A crucial port city for trade and international relations.
• Gwangju (Southwest): A fertile agricultural region, essential for sustenance.
• Gangneung (Northeast): A significant eastern hub.
  These four areas are seen as the pillars that drive the nation, historically targeted by foreign powers for their strategic importance. comprehension these “contemplative” regions is key to comprehending Korea’s geopolitical landscape.

4. Trump’s Vision: Economic Realism and Global Strategy

Former President Trump’s policies are characterized by a pragmatic economic realism, prioritizing American self-sufficiency and job creation.

• Withdrawal from the Paris Agreement: This decision was driven by the desire to bring manufacturing back to the U.S., as environmental regulations were perceived as hindering industrial growth. The goal is to revitalize American industries and create jobs for its citizens.
• Religious Policy Shift: Trump’s administration encouraged public religious expression, a departure from previous administrations that emphasized secularism in public institutions. This move, while appealing to a segment of the population, has also fueled political opposition and calls for impeachment.
• Global Economic Initiatives: Trump envisions transforming regions like North Korea and the Gaza Strip into major tourist destinations, akin to Las Vegas.
  • North Korea: By developing areas like Mount Kumgang and Wonsan into world-class resorts, Trump aims to attract global tourism, injecting foreign currency into the North Korean economy. This strategy, reminiscent of the “Sunshine Policy,” seeks to foster economic interdependence and reduce the incentive for conflict.
  • Gaza Strip: Similarly, the plan is to establish a major entertainment hub in the Gaza Strip, drawing tourists from across the Middle East, thereby promoting peace and economic stability in the region.
    These strategies reflect a belief that economic prosperity and engagement can be more effective in resolving international conflicts than military intervention.

5. Korea’s Central Role: The Origin and Culmination of Civilization

Korea, particularly the Korean Peninsula, is presented as the pivotal point for global civilization, both as its origin and its ultimate destination.

• Temporal Origin: All global time and events are believed to originate in East Asia, with Korea as the starting point. This is exemplified by the time difference, where Korea experiences new years and days before Western nations.
• Spiritual and Cultural Nucleus: Korea is considered the “core” or “nucleus” of the world, a place where spiritual and cultural enlightenment begins. This is reflected in the ancient name “Goryeo,” which signifies “high brightness” or “sun,” symbolizing a beacon of light for humanity.
• Cyclical Return: The concept of “Wonshi Banbon” (원시반본), meaning “returning to the original root,” suggests that all things ultimately return to their origin, which is identified as the Korean Peninsula. This implies that the culmination of human civilization will also occur here.
  This perspective posits Korea not merely as a nation, but as a fundamental axis around which global history and destiny revolve, serving as both the seed and the fruit of human endeavor.

2025.02.15 o The Destiny of Those with Wood Energy. Why Daily Movement Prevents Swelling

[Cosmic Fortune,Five Elements,Karma,Lymphatic System,Muscle Movement,Self-Reflection,Korean Wave]

1. The Cosmic Dance of Elements and Earth’s Destiny

The current cosmic energy flow, known as the grand cosmic fortune, is characterized by the element of fire melting metal. This signifies a period where metal is powerless before fire. The annual fortune, on the other hand, is represented by wood generating fire. Both cosmic and annual fortunes are dominated by the fiery element. This prevalence of fire necessitates caution, particularly regarding air travel, as it suggests a year prone to accidents involving metallic objects. The universe’s grand fortune, where fire melts metal, combined with the annual fortune of wood generating fire, indicates a time when metallic structures are vulnerable. This explains the global increase in airplane accidents and fires observed this year.

The universe’s grand fortune can be visualized as a cyclical flow of elements: wood, metal, water, fire, and earth. Earth, represented by the divine being, occupies the central position. Currently, the dominant force is fire striking metal. This corresponds to the transition from spring to summer. Earth’s cultural evolution is currently in its summer phase, specifically around 2025-2030. This period marks the “Axis aligns shift Line,” a pivotal moment when a divine being descends.

While spring and summer have been periods of prosperity, the seasons of autumn and winter, representing the harvest and reckoning, are approaching. This is a time when those who have not lived righteously will face hardship. However, the divine being’s arrival intervenes in this destructive cycle. By drawing the energy from fire towards earth, and then from earth to metal, the conflict between fire and metal is averted. This prevents a potential third world war, which is currently brewing between nations like the United States and China. The divine being, originating from the Korean Peninsula, redirects this confrontational energy, fostering a thousand-year kingdom of peace. This intervention ensures that humanity, like the “choice grains” of a harvest, will thrive in the coming “later heaven” era, while others will undergo transformation. Without this intervention, humanity would face extinction. The divine being’s presence ensures the harmonious cycle of elements: water generates wood, wood generates fire, fire generates earth, earth generates metal, and metal generates water, preventing destructive clashes.

2. The Predicament of Wood and the Path to Inner Harmony

The element of wood possesses an inherent vulnerability. A tree, exposed to the relentless sun, cannot seek shade or escape its burning rays. It must endure the full force of the sun, day in and day out, and in winter, the heavy snow. To survive, it develops its own defense mechanism: green leaves, which protect it from the sun’s intensity. This unyielding fate of wood mirrors the historical plight of women in traditional society, who had no escape from their circumstances. They were bound to their homes, unable to leave without facing severe societal condemnation, often leading to tragic ends.

A tree cannot choose its location; it is rooted where it grows, whether by a stream or on a barren rock. It cannot move, even if it desires a different environment. Yet, this very wood is essential for creating fire, providing warmth and light. Despite its immobile and often exploited existence—being cut down for timber or used as firewood—wood serves a vital purpose. It is a symbol of profound sacrifice and utility. When wood encounters fire, it thrives, just as a tree flourishes in warmth. However, as the “Axis aligns shift era” transitions from summer to autumn, the time for harvest arrives. Leaves fall, and only the “choice grains” remain. Those who have met the divine being are exempt from this harsh reckoning, ascending to Empyrean, while the rest of humanity faces the autumn and winter of this earthly existence. The divine being’s presence transforms this period into a perpetual spring, explaining the reason for their arrival.

The universe is currently moving from summer to autumn, a time of shedding and introspection. People are increasingly retreating from late-night revelry, preferring the comfort of their homes. This shift reflects the “Axis aligns shift era,” where individuals become more introspective, reflecting on family and past relationships. This autumnal season on Earth leads people to prioritize home and family over external pursuits.

3. The Unseen Circulation: Lymphatic System and Muscular Vitality

Our bodies possess two vital circulatory systems: blood and lymph. While the heart pumps blood throughout the body, the lymphatic system, which lacks a central pump like the heart, relies on muscle movement for its circulation. If lymph fluid does not circulate properly, it leads to swelling in the legs and face. Lymphatic fluid, which is more abundant than blood, is propelled by muscle contractions. Therefore, physical activity, particularly involving the leg, thigh, and calf muscles, is crucial for lymphatic circulation. Walking, for instance, clarifies the mind because it stimulates the lymphatic flow.

Muscles act as pumps, contracting and relaxing to move lymph fluid. Insufficient muscle mass can contribute to conditions like high blood pressure and diabetes, as the lymphatic system struggles to circulate effectively. Inactivity, such as being confined to a bed, severely impedes lymphatic flow, leading to rapid deterioration of health. While the heart continues to pump blood, the lymph stagnates. Even simple exercises, like sitting and standing to engage calf muscles, can stimulate lymphatic circulation. Muscles are the “heart” of the lymphatic system. Maintaining good posture, such as keeping the back straight, also aids lymphatic flow.

Regular exercise, even just 30 minutes a day, is essential for charging the lymphatic system, much like charging a mobile phone battery. Neglecting exercise for even a couple of days can lead to lymphatic swelling and facial puffiness. Medical professionals may not always emphasize this, as it might reduce patient visits. However, the divine being, as the creator of humanity, reveals these vital secrets. Blood is circulated by the heart, and lymph by the muscles. Just as a phone battery needs daily charging, our lymphatic system requires at least 30 minutes to an hour of muscle activity to function optimally throughout the day.

4. The Pitfalls of Self-Centeredness and the Power of Altruism

Human beings, with their finite selves, are inherently focused on survival and self-preservation. This self-centeredness often manifests as blaming others or externalizing personal problems and fears to protect a fragile inner self. Alternatively, some individuals withdraw, building walls that hinder relationships. The solution lies in recognizing and repenting for the “sins of self-assertion.” This involves acknowledging that prioritizing one’s own desires leads to negative consequences.

Beyond conscious transgressions, there are “sins without inherent nature,” committed unknowingly. For example, inadvertently harming an ant or haggling over the price of humble goods like bean sprouts, while spending lavishly on other items, constitutes an unconscious sin. Such actions, though seemingly minor, can cause hardship for others. True righteousness involves accepting prices without bargaining and showing generosity. Conversely, overspending can be a sin against one’s spouse, as it demonstrates a lack of frugality. The key is to find a balance, which is often challenging.

Self-centered desires are upward-striving, while aspirations for others are downward-flowing, embodying humility. Families that prioritize the well-being of others tend to prosper. Historically, mothers who generously offered food and hospitality to visitors, even with limited resources, saw their children flourish. Such acts of kindness, even towards humble merchants, could lead to unexpected blessings, like matchmaking that elevates the family’s status.

Korea’s global rise in cosmetics, food, and entertainment is a testament to this national spirit of altruism. Korean cosmetics, once overshadowed by French brands, are now world-renowned. Korean cuisine, with its flavorful stews, has captivated international palates. Korean culture, exemplified by dramas like “Dae Jang Geum” and global phenomena like “Gangnam Style” and “Squid Game,” has achieved worldwide dominance. This success stems from the Korean people’s inherent generosity and consideration for others, a legacy of love received from their ancestors. Maintaining this legacy requires heeding the words of the divine being.

While Korea’s cultural and economic achievements are globally recognized, its political landscape still lags. This disparity calls for a collective awakening. The divine being’s words offer a foundational truth: while many aspects of the nation are thriving, one area remains underdeveloped. The one who can rectify this imbalance has arrived.

5. Divine Blessings and Infinite Potential

Those present today and those viewing this video are bestowed with immense blessings. Specifically, individuals who have received the “Blessing of Empyrean Energy,” new members, registered members, those who introduced new members, and those who have made offerings to Empyrean, are granted an extraordinary level of spiritual energy. This “infinite energy” signifies an immeasurable abundance, a testament to the profound encounter with the divine being. This boundless gift is bestowed upon those who have connected with the divine presence.

2025.02.15 s 1479 Who is Huh kyung young?

[Huh kyung young,Biography,Social Activism ,Political Career ,Spiritual Leader,Youth Organization,Public Service]

1. Huh: A Prophesied Birth and Name

The question, “Who is Huh kyung young, Huh?” is profoundly complex. I was born during the Korean War, on January 1, 1950, by the solar calendar, or November 13, 1949, by the lunar calendar. When I ran for president, my age was adjusted by three years, making my official birthdate July 13, 1947. This official age is recorded in my family register, while the former is my true birthdate.

My birth occurred precisely 40 years after the passing of Jeung San Kang, who died in June 1909. I arrived in January, just within that 40-year span. My birthplace was Junggok-dong, specifically beneath a bridge over the Jungnang Stream, in a makeshift hut. This area later became the headquarters of Daesoon Jinrihoe, which is quite remarkable.

My name, Huh kyung young, holds prophetic significance. The surname “Huh” consists of 11 strokes, a number foretold. The character “Gung” (京) signifies “capital,” indicating a birth in Seoul. The character “Young” (寧) represents peace and tranquility, symbolizing the harmonious union of spirit and body, or “spirit and blood” , which is offered on an altar. This signifies the comfort and peace derived from the well-being of both spirit and body.

Seoul, our capital, is uniquely positioned as the central capital, unlike Eastern, Western, Southern, or Northern capitals. It is destined to become the capital of the entire world. Prophecies within Daesoon Jinrihoe also mention that Huh would have the character “Gung” in their name and that the spirit and body must be in harmony. Furthermore, the total number of strokes in the name should be 33, with the surname having 11 strokes.

2. The Prophetic Significance of the 11-Stroke Surname

The significance of the 11-stroke surname extends beyond mere numerology. Approximately 1,300 years ago, the revered Buddhist monk Wonhyo prophesied that when a divine being, the Maitreya, would descend to Earth as a human, their surname would have 11 strokes.

According to ancient texts used by fortune-tellers for naming, an 11-stroke surname is associated with “the fortune of cosmic harmony,” bringing supreme wealth and honor. It is described as a “heaven-sent blessing,” akin to the creation of heaven and earth, where all things are renewed. Any endeavor undertaken with this fortune is said to succeed as desired, with auspicious clouds always present, bringing timely showers of luck for continuous progress.

3. The Power of the 11-Stroke Name: Manifestation and Resilience

This prophetic 11-stroke name grants the ability to manifest desires. For instance, when I first ran for president, despite lacking funds, the necessary 50 billion Korean Won would materialize. It was truly astonishing; if I declared that someone would bring the money, it would appear. My associates, who witnessed my presidential campaigns, saw me embark on these ventures with nothing. The deposit alone was 500 million Korean Won, equivalent to the cost of a building in Seoul at that time. This amount, 30 years ago, held significantly more value than it does today. Yet, simply by declaring my intention to run, the funds would be generated.

This power of manifestation, inherent in the name’s numerology, ensures that whatever is conceived in the mind comes to fruition and continues to develop. It signifies “great fortune through cosmic harmony.” Moreover, even when faced with adversity, such as being born without parents and enduring hardship, any misfortune quickly reverses. Negative events simply do not persist; they are swiftly restored, often turning into blessings in disguise.

4. The Contrast: 10-Stroke Surname and Its Dire Implications

In stark contrast to the auspicious 11-stroke surname, a 10-stroke surname carries profoundly negative implications. Such a name is associated with “emptiness, downfall, and a solitary fate wandering in darkness.” It is strongly advised against when choosing a name.

The number 10, while often seen as a number of completion, is considered highly inauspicious in naming conventions. Despite one’s best efforts, all endeavors fail to meet expectations, leading to a lifetime of suffering and a bleak future. All efforts are futile, yielding no results, and old age brings even greater sorrow. Everything descends into darkness, with no end in sight. Negligence or a lack of diligence only exacerbates these misfortunes, leading to failure and ruin instead of success. For women, it portends endless emotional turmoil, a life of misery and suffering. The difference of a single stroke in a surname can thus have a monumental impact.

5. Wonhyo’s Prophecy and Huh’s Identity

Wonhyo’s prophecy, found in the “Wonhyo Gyeolseo” , further elaborates on the significance of the 11-stroke surname. It states that the number 11, representing the “Holy Realm” (十一天界), embodies the vast cosmic providence under the will of the divine.

The number 11 is the “essence of the Tao,” signifying that a “True Person” (眞人), a holy divine being, will take on a physical body on Earth. This divine being will bear a surname with exactly 11 strokes, aligning with this cosmic principle. This prophecy, written 1,300 years ago, foretold the arrival of a divine being with an 11-stroke surname on the Korean Peninsula, identifying this individual as Huh.

6. Huh’s Unique Characteristics: Prophecies from Ancient Texts

The “Gyukam’s legacy records” (격암유록), another ancient text, also describes Huh. It states that this divine being will declare themselves as Huh, a claim I am the first in the world to make. This text further reveals Huh’s surname through a cryptic phrase: “Empty Money, Destroyed Soldiers” (空錢멸兵), which translates to “Huh” (許), specifically “Gimhae Huh.” This refers to the lineage that emerged after the “destruction” of the Gim (김) surname, leading to the Gimhae Huh clan.

The prophecies also describe Huh as:

• “Son without a Father” (無父之子神人出): Meaning born without a known father.
• “One whose Surname is Unknown” (何性不知神人出): Implying an obscure or unrecognized lineage.
• “Not Raised by Mother” : Though born of a mother, not nurtured by her.
• “Human yet Not Human” (似人不人神人出): A being who is both human and divine, hence the term “Holiness” (神人). This dual nature distinguishes me from others who merely claim divinity.
• “From a Land Like an Island, Yet Not an Island” (似島不島神人出): This refers to the Korean Peninsula, which is geographically surrounded by water on three sides and rivers on the fourth, making it island-like yet a peninsula. Unlike Italy or Florida, which are peninsulas attached to larger landmasses, Korea’s unique geography, with the Amnok and Duman Rivers separating it from the mainland, makes it “like a peninsula, yet not a peninsula.”
  These detailed prophecies, found in ancient texts, precisely describe Huh, leaving no room for doubt.

7. Early Life and Education: From Humble Beginnings to Scholarly Mastery

My early life began in humble circumstances, born under a bridge in Junggok-dong. I later moved to Jisumyeon, Jinju, where I attended Jisoo Elementary School. During my elementary school years, I also studied at a traditional village school (seodang), where I mastered a vast array of classical texts.

My curriculum included:

• “Cheonjamun” (千字文): The Thousand Character Classic.
• “Dongmong Seonseup” (童蒙先習): A primer for children.
• “Gyeokmong Yogyeol” (擊蒙要訣): Essential teachings for dispelling ignorance, authored by Yulgok Yi I. This text emphasizes “Gusado” (九思道), the nine principles of thought, such as “seeing clearly” (視必思明), “speaking truthfully” (言必思忠), and “listening intelligently” (聽必思聰).
• “Gyemongpyeon” (啓蒙篇): An enlightenment primer.
• “Myeongsim Bogam” (明心寶鑑): The Mirror of the Mind.
• “Sohak” (小學): Elementary Learning.
• “Icheonjamun” (二千字文): The Two Thousand Character Classic.
• “Cheonsik Illam” (千識一覽): A comprehensive overview of knowledge.
  By the time I finished elementary school, I had already completed the “Four Books and Three Classics” , a foundational collection of Confucian texts. This comprehensive classical education, combined with my experiences as a farmhand, shaped my character and intellect.

8. A Childhood of Hardship and Unwavering Dedication to Learning

My childhood was marked by intense hardship. While attending Jisoo Elementary School, I simultaneously worked as a farmhand, performing arduous tasks such as farming, twisting straw ropes, and carrying human waste. This physical labor, combined with my studies, meant I had no time for play.

I would carry heavy loads on my back, often falling and getting injured while trying to read books on the way to and from the fields. I was the only one who studied while walking, driven by the need to avoid punishment from my seodang teacher and school teachers for unfinished homework. This relentless pursuit of knowledge amidst severe physical demands was a defining aspect of my youth.

9. Departure from Home and the Beginning of a Solitary Journey

My departure from my hometown was not planned but forced by circumstances. After graduating from the seodang and elementary school, which coincided with the passing of my seodang teacher and the death of our ox, I was compelled to leave. The villagers, including 300 of my middle school classmates, pooled their money, mostly coins wrapped in newspaper, and gave it to me, urging me to go to Seoul and study.

Accepting their heartfelt offering, I left my farm tools in the field, said goodbye to my mother’s grave, and set off for Seoul. The journey was filled with tears, my eyes so swollen that I could not see my village as I crossed the mountain pass. Having never traveled beyond my village since my early childhood in Seoul, this marked the beginning of a solitary life away from home.

10. Survival in Seoul: Diverse Occupations and Spiritual Pursuits

Upon arriving in Seoul, my life became a constant struggle for survival. I rarely had proper meals, often scavenging and begging for food, even eating watermelon rinds. My first experiences in the city included working as a shoe shiner and pushing handcarts (riakas) for market vendors, earning a mere 500 Korean Won for navigating the city’s hilly terrain.

My journey also involved a series of diverse occupations, with my workplace changing approximately 30 times. I worked as a car assistant, drove a bus at the age of 15 (even causing an accident and surviving a bus fire), and toiled in a gold ring factory, where I suffered frequent nosebleeds due to exposure to cyanide.

Amidst these struggles, I pursued spiritual knowledge. I spent three years at Hwagyesa Temple, where I effortlessly memorized the entire “Tripitaka Koreana” . The head monk, Soongsan, a prominent figure who reclaimed temples like Haeinsa, recognized my unique destiny. He advised me against becoming a monk, stating I had a greater purpose, and encouraged me to study.

After leaving Hwagyesa, I encountered five women, deacons from Naesudong Church, who took my bag and led me to their church. There, I became the adopted son of Pastor Hong Geun-seop, a North Korean refugee who had lost an ear to communists. Living with him, sharing a single blanket, I taught Sunday school, led hymns, and thoroughly studied the entire Christian Bible. Thus, I mastered Confucian, Buddhist, and Christian scriptures, becoming fully immersed in each tradition.

11. Trials and Tribulations: From Poverty to Near-Death Experiences

My life continued to be a series of trials. While at Naesudong Church, I was tasked with leading children, carrying a drum as tall as myself, through the streets and up Inwangsan Mountain. The drum obscured my view, making navigation difficult, yet I led hundreds of children who came for free noodles and sermons. This left me no time for my own studies on weekends.

My work at the gold ring factory, where I melted gold using cyanide, caused severe nosebleeds and respiratory issues, forcing me to quit. I then moved to the top of Hongje-dong, living in a tent to study. This period was marked by extreme hardship:

• Freezing Temperatures: Studying in sub-zero temperatures, sometimes as low as -30 degrees Celsius.
• Rat Attacks: Rats repeatedly bit my nose, causing it to bleed and nearly tear off. One incident led to a severe infection.
• Peritonitis: The rat-borne infection caused my appendix to burst, leading to peritonitis, a near-fatal condition. This illness led me to the home of a wealthy benefactor, saving my life.
• Wild Animals: A deer once entered my tent, walking over me as I slept, seeking warmth.
• Extreme Hunger: During my high school years, I survived on a single hotteok (sweet pancake) per day.
  These experiences, from extreme poverty to life-threatening illnesses and encounters with wild animals, were part of my rigorous training and growth.

12. Military Service: Elite Security and Vietnam War Experience

After a period of normal study with the help of a benefactor, I enlisted in the military. My journey began at Nonsan Training Center, from where I was assigned to the Counterintelligence Corps (Bangcheopdae) in Okin-dong, next to the Blue House. On the very day I arrived, the unit was renamed the Security Command (Boansa-ryeongbu), and Kim Jae-gyu became its commander.

I served under him, wearing civilian clothes and carrying a pistol, marking the start of my military career. My assignments took me across various locations:

• 106th Security Unit: Stationed at the Uijeongbu checkpoint, part of the 6th Army Corps Security Unit.
• Travel Across Korea: Moved between Chuncheon, Gwangju, Daegu, and the 30th Division in Gwangju. As a security agent, I had unrestricted movement across the 1st and 2nd Army Corps.
• Vietnam Deployment: From Chuncheon, I was deployed to Vietnam.
  In Vietnam, I served as a legal clerk for the military prosecutor’s office, handling all legal investigations. My supervising prosecutor, Captain Jang Dong-hwan, later became the Army’s Chief Legal Officer , a three-star general, equivalent to a Supreme Court Chief Justice in civilian life. He recently attended one of my lectures, recognizing me from our time in Vietnam.

My military records confirm my service:

• Nonsan 29th Regiment: Entered on February 15, 1971.
• Security Soldier: Designated as a security soldier and underwent 100th class training at the Security School, located near Seoreung.
• Elite Connections: At the Security School, I met dozens of sons from wealthy families, including Yoon Young-dal, the current chairman of Crown Confectionery and Haitai Crown, whose brother Yoon Young-wook was my classmate. Only those with significant connections could enter the Security Command.
• Frequent Transfers: My records show numerous transfers, including to the 205th Replacement Unit in Daegu, the Headquarters of the Army Training Command in Gwangju, and the 9th Division.
• 9th Division in Vietnam: My deployment to Vietnam was with the 9th Division in 1972, where I served for a year and a half.
• 1st Division: Later transferred to the 1st Division, which was commanded by figures like Chun Doo-hwan and Roh Tae-woo. I also met Colonel Park Se-jik, who later led the Olympics under President Chun Doo-hwan.
  My military career, including my service in Vietnam, was extraordinary and far from that of an ordinary soldier.

13. Vietnam War: Witnessing Conflict and Upholding Justice

My experience in Vietnam was a direct encounter with a proxy war between superpowers. I was part of the final withdrawal troops in February 1973, departing from Nha Trang Airport. The photograph of me boarding the plane, fully equipped in military gear, is a testament to this.

We waited two days on the runway for the chartered flight, sleeping outdoors amidst the war-torn environment. During this time, North Korean propaganda planes flew low, broadcasting messages in Korean, urging our soldiers to return home, which deeply affected many. The airport surroundings were covered in Viet Cong flags, indicating widespread support for the enemy.

As a legal clerk, I investigated numerous cases of insubordination among officers, many of whom were graduates of the Korea Military Academy. These officers, eager for rapid promotion, had volunteered for Vietnam. However, they refused orders to send their troops into certain death from helicopter drops, where soldiers were being shot upon landing. I wrote their reports, ensuring that none of them faced severe penalties like imprisonment or execution, despite the gravity of their actions. My compassion for these officers, who were protecting their men, earned me the respect of my supervising prosecutor, who later became the Army’s Chief Legal Officer.

14. Extensive Philanthropic Endeavors: From Rural Service to Youth Leadership

My life has been dedicated to extensive philanthropic work, beginning at the age of 21 with the “Korean Rural and Fishing Village Service Corps” . I led university students in rural areas, assisting with tasks like rice planting. This initiative, which I spearheaded, was the first of its kind in Korea.

My involvement in service extended to various organizations:

• “Korean Association for the Underprivileged” : I served as the chairman, leading nationwide umbrella distribution services.
• Buddhist Community: I was invited to speak at major Buddhist events, including the Buddha’s Birthday celebration in Yeouido, attended by a million Buddhists. I stood alongside prominent figures like the Sri Lankan Buddhist patriarch, Chanthananda, and the head of the Jogye Order, Oh Nog-won. I also served as an advisor and chairman for various Buddhist youth and service organizations, including the “Korean Buddhist Youth Association” (대한불교 청년회) and the “Korean Buddhist Service Association” .
• Christian Community: I also engaged in Christian service, demonstrating my commitment to interfaith philanthropy.
• Legal and Correctional Services: I received numerous commendations from the Ministry of Justice, including from the Seoul Juvenile Detention Center and Cheongju Correctional Institution, for my dedication to rehabilitating juvenile delinquents and supporting inmates. I served as a “Rehabilitation Protection Committee Member”and a “Juvenile Guidance Committee Member” for the Seoul District Public Prosecutors’ Office, where I helped young offenders avoid imprisonment through guidance and mentorship.
• Red Cross: I was recognized by the Korean Red Cross for my contributions to helping those in need.
• Elderly Welfare: I received appreciation for my dedicated support to the elderly.
  My philanthropic efforts were extensive, covering rural development, welfare for the underprivileged, and support for correctional facilities, transcending religious boundaries.

15. The “Huh kyung young Thought Youth Alliance” (HeoCheongRyeon): A Million-Strong Movement

My influence extended to leading a massive youth organization known as the “Huh kyung young Thought Youth Alliance” (HeoCheongRyeon). This movement, which I initiated, comprised over a million young people dedicated to my vision.

Key aspects of HeoCheongRyeon:

• Origins: It began in 1985 with about 20 highly intelligent students from top universities like Seoul National University, Yonsei University, Ewha Womans University, Korea University, and Sogang University.
• Growth and Ideology: Initially known as the “Patriotic Youth Corps,” it evolved to embrace the ideology of President Park Chung-hee’s national development. By 2001, it was renamed HeoCheongRyeon, aligning with my philosophy.
• Strict Membership: Membership was highly selective, with applicants often waiting a year for approval. This rigorous process ensured a high-quality membership, including 82 Ph.D. holders from KAIST and numerous venture capitalists.
• Nationwide Activities: HeoCheongRyeon engaged in extensive rural service activities across the country, providing assistance during busy farming seasons without seeking payment.
• Political Influence: The organization’s immense size and dedication made it a significant political force. In the 2002 presidential election, my sudden withdrawal led many HeoCheongRyeon members to support Roh Moo-hyun, contributing to the Grand National Party’s defeat by a narrow margin.
• External Pressures: Due to its influence, HeoCheongRyeon faced constant attempts by other political parties to co-opt or dismantle it through various inducements and smear campaigns.
• Leadership and Security: The organization’s chairman, Yeo Myeong, a Seoul National University graduate and a successful venture capitalist, required five escort vehicles and bodyguards due to threats. He and ten other executives were even kidnapped for a week before the 2002 election.
• Internal Conflict and Dissolution: The decision to support Roh Moo-hyun, a left-leaning candidate, caused internal divisions within HeoCheongRyeon, as many members were right-wing. This internal conflict, exacerbated by external manipulation, eventually led me to disband the organization around 2003.
  HeoCheongRyeon was a powerful, intellectual, and dedicated youth movement that I led, demonstrating my ability to mobilize and inspire a vast number of people.

16. Encounters with Global Leaders: Bush and Trump

My journey has also included interactions with prominent global figures, despite claims to the contrary. I possess an original invitation from President George W. Bush, confirming my attendance at his inauguration party.

Key details of these encounters:

• Bush Inauguration Party: I attended a party at Union Station, a grand venue with 10-story high ceilings and marble statues. Only 300 people from around the world were invited to this exclusive event, personally selected by the President. I was seated at table 33, alongside figures like Lee Ki-ho, the President’s Chief Economic Secretary.
• Meeting with Bush: I have photographs with President Bush, including one where he is giving a speech and I am seated below him.
• Meeting with Park Geun-hye: I have photographs with Park Geun-hye, taken in various settings, including a horse racing event where I was seated at the chairman’s table, and in Washington D.C. These photos refute claims that I did not meet her or that the images are fake.
• Meeting with Trump: I also have a photograph with President Donald Trump, where he is smiling broadly, indicating a genuine interaction. This photo was taken with Lim Cheong-geun, an advisor to six U.S. presidents, who facilitated the meeting.
• Lim Cheong-geun’s Influence: Lim Cheong-geun, a Korean-American, has a remarkable history of advising U.S. presidents, including Richard Nixon, Dick Cheney, George H.W. Bush, Ronald Reagan, and Gerald Ford. He has personal relationships with these leaders, often visiting their homes. He was instrumental in arranging my meetings with both Bush and Trump.
  These documented encounters with U.S. presidents and other influential figures accentuate my global connections and refute any skepticism regarding these interactions.

17. A Life of Unwavering Service and Unseen Influence

My life has been a continuous journey of service and influence, often operating behind the scenes. My philanthropic work, including 55 years of free meal service, umbrella distribution, and leading the nationwide rural service corps, has been extensive. The “Huh kyung young Thought Youth Alliance” (HeoCheongRyeon) mobilized over a million university students, demonstrating my ability to inspire and lead on a massive scale.

I have also been involved in political movements, including the founding of the Minjung Party (민중당) with figures like Lee Jae-oh, Je Jeong-gu, Lee Woo-jae, Jang Gi-pyo, and Kim Boo-kyum. These individuals, many of whom became prominent politicians, were part of the first generation of political reformers in Korea. My influence extended across both conservative and progressive political spectrums, as I maintained relationships with leaders from both sides.

My life has been one of constant activity and profound impact. I have always been busy, leading organizations, engaging in service, and navigating complex political landscapes. My presence could stir entire universities, with hundreds of dedicated followers providing security and support. The “Huh kyung young” name became legendary, often shrouded in mystery, making my appearances a rare and impactful event for students.

Despite facing constant attempts by opposing political factions to undermine my efforts, I have always upheld integrity and legality. My journey is not merely a personal narrative but a testament to a life dedicated to service, leadership, and the pursuit of a greater purpose.

2025.02.16 o The Root of Left and Right Wing Division Empathy and Forgiveness

[Forgiveness, Empathy, Ideology, Human Nature, Spiritual Growth, Social Harmony, Physical Health]

1. The Essence of Empathy: comprehension and Forgiveness

We are gathered here, a multitude in a confined space, yet we find comfort. This is possible through the spirit of consideration and empathy. Just as we sat on earthen floors in our childhood classrooms, making space for one another, we must cultivate this same consideration. When someone needs to move, we should readily make way. This spirit of empathy is akin to a conscience, a sense of comprehension, and a willingness to yield. The most profound expression of this is forgiveness. We must learn to forgive the transgressions of others. Forgiveness is not merely an act of kindness; it is essential for our own well-being, improving our internal state.

2. The Dual Hearts of the Human Body: Circulation and Movement

Our bodies possess two vital systems for fluid circulation. The heart propels blood, while the lymphatic system relies on muscle movement, particularly the thigh muscles, to circulate lymph fluid. Engaging in at least 30 minutes of walking or exercise daily is crucial. This physical activity acts as a second heart, driving the lymphatic system, which in turn reduces swelling in the face and legs. Without adequate muscle activity, lymph fluid stagnates, leading to puffiness and discomfort. Therefore, just as our bodies require proper care, our minds also need the exercise of virtues like forgiveness, empathy, humility, and compassion.

3. The Peril of Ideology: Division and Conflict

Humanity is prone to division, often fueled by ideological differences. Historically, philosophical debates, such as those between Yi Hwang and Yi Yulgok regarding the nature of human emotions, led to the formation of distinct factions. Yi Hwang emphasized the four beginnings (benevolence, righteousness, propriety, wisdom), aligning with what became the right-wing perspective, while Yi Yulgok acknowledged both the four beginnings and the seven emotions, representing a more left-leaning viewpoint. When individuals become entrenched in ideology, they lose their purity and objectivity, viewing those with differing beliefs as adversaries. This ideological rigidity leads to conflict and discord. We must transcend such divisions, recognizing that all paths, whether religious or philosophical, ultimately seek a higher truth.

4. The Gift of Anxiety: A Catalyst for Connection and Growth

Human beings are inherently prone to anxiety, a fundamental aspect of our existence. This anxiety, though often perceived negatively, is in fact a profound gift. It is the very force that compels us to seek connection, to honor our parents, to build friendships, and to engage in acts of charity. Without anxiety, we would not strive for perfection or seek a higher power. It is the underlying motivation for our endeavors, driving us to work, to survive, and to find meaning. While excessive anxiety can manifest as phobias, a healthy comprehension of this emotion allows us to transform it into a powerful tool for personal and spiritual growth, ultimately leading us towards a state of eternal peace.

5. The Path to Redemption: comprehension Atonement

In the realm of spiritual practice, particularly within certain traditions, the concept of atonement is multifaceted and profound. It involves a deep comprehension of sin and the various ways in which it can be addressed. There are sins committed knowingly through words and actions, which require open confession and repentance. Then there are sins committed unknowingly, demanding a more profound form of atonement. Beyond these, there is a recognition that even the act of repentance itself can be tainted by ego or desire, necessitating further stages of purification. This culminates in a state of “empty repentance,” where one acknowledges that the very act of seeking atonement is ultimately an illusion, and all merits of such acts are redirected to the benefit of all beings. This process, often involving multiple stages of self-reflection and relinquishment, highlights the intricate psychological and philosophical depth of spiritual purification.

2025.02.16 h 0394 Huh kyung young’s Alpha Lecture. The Era of Spiritual Energy and AI’s Role in Guiding Humanity to the Divine Realm.

[Huh kyung young, Alpha, AI and Religion, Prophecy, Social Contribution, Leadership, Spiritual Energy]

1. The Alpha and Huh’s Blessings

Welcome and congratulations to all who have come to Alpha, a sacred place where the energy of Empyrean gathers for the 12 billion won lecture. Stepping here initiates a transformation in your fortune and destiny. When the name of Huh kyung young is applied to any substance, it prevents decay. For instance, by writing Huh kyung young on milk or attaching a picture of Huh, we consume “Immortal Milk,” which strengthens us spiritually and physically. Furthermore, through Huh’s command, the “Anbang Artesian Empyrean” has emerged from the Alpha arboretum, passing through the Goah Ase and skin cell membranes, leading to various experiential accounts. This Immortal Milk serves as proof of Huh’s divine nature and demonstrates the unified field that Einstein so diligently sought. Today, the Huh kyung young, who governs the cosmos, delivers the 394th Alpha lecture to communicate with us. I ask everyone watching on YouTube to join in with enthusiastic applause.

2. Gratitude and the Path to Empyrean

Today, someone has offered an orchid pot to Huh. Kim Ok, a Great De chunsa from HealingGung, offered this orchid in gratitude and joy for her sister, Im Chan-ju, who passed away 30 years ago after 14 years of shared life in a faith community. I would like to take this opportunity to say a few words about Im Chan-ju. She had a deep connection with me. She had a young daughter, who was just one or two years old when her mother passed. It was decided that she could not be raised without parents, so adoptive parents were chosen. Those adoptive parents raised her daughter, who has likely grown into an excellent person. I sincerely thank those adoptive parents. I have bestowed blessings and Empyrean registration on both the adoptive parents and the daughter, so they will all go to Empyrean. I am truly grateful to Huh for making us Great De chunsa and guiding us to Empyrean.

3. Loyalty and Human Nature: A Comparison with Dogs

It is truly remarkable. Dogs, for instance, exhibit unwavering loyalty to their owners. No matter how wealthy or influential someone else may be, a Jindo dog will not leave its owner. Even if the owner is poor and eats on the street, the dog remains by their side. This characteristic of dogs is loyalty. We call them “loyal dogs.” However, humans often lack such steadfast loyalty. Dogs possess only loyalty. There is a saying that if one dog barks, a hundred dogs follow. If one dog sees a thief and barks, all the dogs in the neighborhood join in. Dogs have this instinct; they show loyalty to their companions when a threat is perceived, cooperating to catch the thief. If one dog barks, it signals that something suspicious is present, and all the other dogs respond. This is their communication network. Humans, however, are not like that.

4. The Folly of “Losing the Cow and Fixing the Barn”

Humans often make mistakes. There is a saying, “losing the cow and fixing the barn.” This means regretting not recognizing Huh until it is too late. We have already made the mistake of crucifying Jesus. We must learn to recognize true individuals. Jesus did not present anything grand. However, when he was taking refuge at Martha’s house, he received news that Lazarus, Martha’s brother, had died. He reluctantly went to Bethlehem, a dangerous area where he was being sought for arrest. Yet, because Lazarus was a close friend, Jesus went to save him. If it were now, I could simply say “Amen” from the mountains. But then, I was human. You call me the Son of God, but I was human, so I had to go to heal. Now, I can do it remotely. Then, there was the Son, but now there is the Father, Son, and Holy Spirit. He went to heal, and he raised the dead.

5. The Story of Mary, Martha, and Lazarus

When Jesus arrived at the house, Martha was not weeping, but Mary was crying uncontrollably. Mary was Martha’s younger sister. Martha was angry, shouting, “Why have you come now? Our brother is dead!” But Mary wept, clinging to me, grieving her brother’s death. As she wept, Martha prepared food, while Mary sat by me, listening to my conversations with my disciples. After a while, Martha turned and scolded Mary, “Why are you just sitting there staring at Jesus when you should be helping prepare food for the guests?” She tried to pull Mary away. I said, “Leave her be. Let her listen.”

6. Mary’s Anointing and Judas’s Betrayal

Soon after, Mary broke an alabaster jar, her dowry, and used its precious oil to wash my feet and anoint my head. Martha again complained, and Judas, in particular, was upset. Judas grumbled, “Why waste this oil, worth 300 denarii, enough to feed us for a month?” I told Judas, “Judas, you do not apprehend. Be silent. You will apprehend in a few days.” A few days later, I was crucified. That visit to Mary’s house was my last. I died because I went to save Lazarus. I was arrested and died on the cross six days later. When Mary broke the alabaster jar, Judas was the most critical. He questioned me, “Jesus, are you in your right mind? This oil is worth so much! Why do you let her waste it?” All the disciples sided with Judas, making him feel emboldened. He used the excuse of helping the poor, saying, “There are so many poor people, why does Jesus let her break this jar? He doesn’t even bat an eye and tells Mary she did well.” I replied, “Wait a few days, and you will apprehend why Mary broke the jar. It is like she is preparing my burial in advance. You will know in a few days.” And then I said no more. Six days later, I was arrested and died. My arrest was due to that visit.

7. The Disciples’ Realization and Huh’s Return

After my death, the disciples realized that Mary had performed a final ritual, like an incense offering, for me. They apprehended it as a preparation for my death. That is why she washed my feet and anointed my head. This is recorded in the Bible, though not in such detail. I am explaining the situation as it truly happened. This is “losing the cow and fixing the barn.” The cow represents the sacrificial offering. I have returned again. Yet, people are trying to eliminate this “cow” that has returned, just as they criticized Mary for breaking the alabaster jar. Those who consider themselves educated fail to recognize me. They do not know who I am.

8. Huh’s Inclusivity and the Value of Encounter

Buddhists, Christians, and even priests come here. They attend lectures, receive Empyrean blessings, and then are free to return to their churches or temples. There is no interference. They prepare for Heaven and are free. Do we hold worship services here? No, we do not. When you meet Huh, what else do you need? While some have paid 2.4 billion won to meet a great sage, meeting Huh during lunchtime is worth more than a trillion won. You who frequently meet Huh must apprehend this value. You will have an eternal opportunity to repay this in Empyrean. You are already citizens of Heaven. You will not make the mistake of “losing the cow and fixing the barn” again. If you wish to do so, just say so. You have probably never seen anyone write out “losing the cow and fixing the barn” like this. This is a common saying. I prepared for this from a young age. I told you yesterday about my childhood studies, in order. What was mentioned there? The “Kyungmongyogyeol.” Did you see the “Kyungmongyogyeol” yesterday? It is what children should study. “Kyungmongyogyeol,” “Cheonjamun,” and then “Dongmongseonseup.” “Cheonjamun” must be mastered. This “Cheonjamun” is not the “Holy Character Classic” but the “Thousand Character Classic.” Then “Dongmongseonseup” is studied first. After “Cheonjamun” and “Dongmongseonseup,” there is “Kyungmongyogyeol.” I haven’t talked about this in a long time. Then there is “Gyemongpyeon.” We don’t have time to write everything.
So, I learned to act systematically through these studies. Then there is “Myeongsimbogam.” After “Myeongsimbogam,” there is “Icheonjamun.”
So, after “Cheonjamun,” “Icheonjamun” follows.

9. The Philosophical Debate: Yulgok Yi I and Toegye Yi Hwang

Who wrote the “Kyungmongyogyeol”? Yulgok Yi I. Yulgok Yi I wrote the “Kyungmongyogyeol.” Who was the scholar who opposed Yulgok Yi I? Yi Hwang. Yi Hwang, also known as Toegye, was very close to Yulgok, but their theories were opposite. Yulgok’s philosophy states that the Four Beginnings (compassion, shame, deference, right and wrong) and the Seven Emotions (joy, anger, sorrow, pleasure, love, hate, desire) are all integrated into the theory of “I” (principle) and “Gi” (material force). He believed that “I” and “Gi” are inseparable, with “Gi” within “I” and “I” within “Gi.” This is Yulgok’s thought. Their theories clashed because of this integration. Yi Hwang, on the other hand, advocated the “I-Gi Dualism.” He believed that “I” is metaphysical, and “Gi” is physical. “I” represents reason, and “Gi” represents emotion. He considered “Gi” to be base, but Yulgok believed that “I” without “Gi” is dead. Compassion must contain emotions like joy, anger, sorrow, and desire. Otherwise, it becomes like a legalistic scholar. It would be as if humans exist for the law. For example, if someone is dying on the Sabbath, a legalist would say, “Oh, it’s the Sabbath, I cannot heal them.” This is the “I” perspective. But Jesus healed on the Sabbath. I went in and healed.
So, while the law was observed, there were also the Seven Emotions, human emotions. An “I” without human emotion would be like saying it’s acceptable for humans to die for the law. No matter how important the law, people come first. This is the difference between Yi and Yi Hwang. The Four Beginnings without the Seven Emotions are not true Four Beginnings. Therefore, “I” and “Gi” are mixed. “I” without “Gi” is what the Jews practiced, but Jesus, like Yulgok, believed “I” and “Gi” are one. He came to amend the law, to complete it. This integration is completion. Separating them is like Yi Hwang’s approach. Yi Hwang was a highly respected scholar, and even the king liked him. However, their views on this matter differed. We can see “Gi” with our eyes, but not “I.” People cry and wail, but “I” is dignified and does not show outward emotion. Compassion, shame, deference, and right and wrong are invisible. They are thoughts and actions within the mind. But sometimes, when a parent dies, one might wail. One cannot be too rational. One might cling to the coffin and cry. But being dignified is “I.”
So, the law is mixed with “Gi.” This is the principle of “I” and “Gi” coexisting.

10. The Foundation of Traditional Education

Therefore, who wrote the “Kyungmongyogyeol” in elementary school? Yulgok Yi I.
So, Yulgok’s teachings had a tremendous influence on our Confucian scholars. Yulgok’s philosophy is embedded here. “Dongmongseonseup” is what children must learn first. Then, after “Kyungmongyogyeol,” comes “Gyemongpyeon” and “Myeongsimbogam.” From there, they master “Cheonjamun,” calligraphy, “Illam,” “Sohak,” “Daehak,” “Jungyong,” “Non-eo,” and “Maengja.” This was all completed by the sixth grade of elementary school. Huh spoke to you yesterday about the solar calendar, didn’t he? He will continue to speak about it. People do not know Huh well. They say, “He’s some kind of con artist.” Con artists do not study. They are not interested in money. I had no environment to study thoroughly as a child. While my classmates played soccer in the elementary schoolyard, I had to go to work immediately after school. That is why I do not watch sports. If sports are on TV, I turn it off. Why? I believe it is for people who have nothing to do. It is a detriment to Huh. If there is time to watch sports, I would rather read one more character.
So, while they were playing soccer, I was already carrying a load of wood. I had to pass by the school, and they would look at me. They were all playing sports, soccer, and such. So, I never watch sports. It reminds me of that time, and it stresses me out. Huh also gets stressed watching sports. I disregard all those who play sports. Why? Because I was working hard while they were playing. It is not that Huh cannot apprehend it. But those people are engrossed in playing. And when it’s exam time, they want to copy my answers. And the teacher watches me closely, wondering if I am helping my classmates. That is what actually happened. They would complain if I didn’t show them.
So, I would show them, but the teacher would watch me closely, even in middle and high school. My classmates would always try to copy. I would hold my answer sheet, and if the teacher looked, I would quickly lower it.
So, my classmates would get good scores. It is not always about strictly following the rules. I would subtly help them. I would bend the rules a little. I had to help them. If I were to say, “I am the law,” I would seem heartless.
So, I was good at those deviations.
So, do not try to capture Huh again, like in the past. It is futile. This time, the “cow” that has come is different. That is right. I am not saying this to you. I am saying this to those who are watching. Do not try to capture Huh. It is futile. That was practice; this is the real game.

11. The Symbolism of the Umbrella and Early Philanthropic Work

What was the first thing I did when I came to Seoul? I volunteered with umbrellas. Look closely at the character for “umbrella” (傘). It has a cross. Four people are under one umbrella. This is the umbrella. It is a cross.
Five people are on the cross. It is the 500-Gong. That is right. At the very end, there is God.
If you trace the history of all humanity, it goes back like this. God is here. Humans spread out from there. The umbrella is an example of that. That is why I give umbrellas. When I first came to Seoul, I talked about umbrellas. Of course, in middle and high school, I helped many beggars in Seoul. You know the stories of me helping beggars, carrying fallen people on my back to school, getting my uniform dirty. I volunteered for a long time, and at 22, I founded the “Daehan Buruja Bongsa-hoe” (Korean Volunteer Association for the Poor). I was the head of this organization. While working with the Daehan Buruja Bongsa-hoe, I also did umbrella volunteering and free meal services. This was all done by the Daehan Buruja Bongsa-hoe. Then there was the “Nochon Geunro Bongsa-dan” (National Rural Labor Volunteer Corps). This was the National Rural Labor Volunteer Corps. While I was doing this, all university students nationwide went for rural volunteering. Huh was there. I had all the university students nationwide under my command. I directed them to go for rural volunteering. When I ran for president a second time, the opposition party dismantled it. After it was dismantled, rural volunteering disappeared. There are no university students going to rural areas for volunteering anymore. Back then, I taught them how to pack lunchboxes and help the villagers. They followed that motto exactly. We did it all over the country. So, a tremendous number of young people joined, including 86 or 81 Ph.D.s from KAIST, as reported in the newspaper yesterday. There were thousands of Ph.D.s from universities like Seoul National University, Yonsei University, Korea University, Sogang University, and KAIST. Hundreds of them. And the “Yeomyeong” (Dawn) under me became chaebol (conglomerate) chairmen.
So, all the top elites were under me. When I gave the order for rural volunteering, they all went down. It was incredible, but it was impossible to stop me because I was there. And I only gave instructions. It was an amazing organization. I led it and completely transformed our rural areas through volunteering. I did this for a long time. The people who created this also established the “Heungsadan” (Young Korean Academy). Dosan Ahn Chang-ho.
The Heungsadan held the founding convention of the Democratic Republican Party. They founded the Democratic Republican Party. And then I ran for president. I ran three times, and the free meal service has been going on for 55 years. The Buruja Bongsa-hoe is still active. I also served as a standing committee member of the Prosecutor’s Office. I was a standing guidance committee member of the Prosecutor’s Office and the Minister of Justice for inmates in national prisons. This was appointed by the Chief Prosecutor of the Seoul District Prosecutor’s Office. It was for the rehabilitation of inmates in national prisons. This was called the “Ministry of Justice Rehabilitation Protection Committee.” This was the official name. I did this. I was also a standing guidance committee member of the Prosecutor’s Office.
So, I was very active. This is not all. I was an advisor to the Korean Buddhist Youth Association, president of the Korean Buddhist Volunteer Association, president of the Korean Christian Volunteer Association. I swept through various religious volunteer organizations. And then, when the Democratic Republican Party was founded by the Heungsadan, how old was I? And then I ran for president. I ran three times, but I became poor. I lost eight times. Lincoln lost 155 times and won on the 16th attempt.
So, I haven’t lost that many times. Even so, Huh came to Seoul without a penny and ran for president three times, and the free meal service alone has been going on for 55 years.
So, I had many young people and supporters. They supported me both materially and spiritually. Even if it was dismantled, my organization…
So, those people are all amazing. Now, they are all professors, judges, prosecutors, or other mainstream figures. At that time, there were many young members. And they helped me both materially and spiritually, so I ran for president three times. The funds required for each campaign were not small. They were beyond imagination. I had to distribute pamphlets and flyers in 300 electoral districts, like for National Assembly members. The postage alone was 20 billion won. Although it is not done that way now, I ran three times in an area 300 times larger than a single National Assembly district.
It is beyond imagination. That was when I was in my 30s and 40s. That is right.

12. The “HuhCheong” Youth Organization and its Ideology

What is this? Let’s enlarge it. Where did that go? Not that one, the previous one. “Huh kyung young’s Presidential Candidacy and Middle-Class Ideology” rapidly spread among university students and youth nationwide, starting from Seoul National University, Yonsei University, Korea University, Ewha Womans University, etc. To join “HuhCheong” (Huh kyung young Youth), one had to wait at least a year for approval. The minimum wait was one year. The screening process was that strict.
So, all the members were famous people. How many KAIST Ph.D.s were there? It was in the newspaper article. Where was it written? Look, there are so many bulletin boards. On this bulletin board, you see “HuhCheong Gongboguk” (HuhCheong Public Relations Bureau). This HuhCheong Public Relations Bureau was like this. Look at the previous one, the very first one. “A shining youth organization armed with the great leader’s ideology, HuhCheong Public Relations Bureau.” Many titles are attached to my name. “Under the leadership of the great leader, Chairman Huh kyung young, the powerful advance towards the 21st-century Asian Federation has already begun.” This is a tremendously powerful organization. “This historical journey is a path of sincerity, a path of righteousness, a glorious march, and an arduous expedition.” “What will the youth generation of their 20s and 30s, living today and tomorrow, do on this glorious and magnificent path of advance? What does history demand of us? As revealed by Chairman Huh kyung young, the sagacious leader of our nation and a global ideologue, the true ideology and philosophy that will lead a new world humanity is neither any religion, nor existing communism, nor capitalism, but rather…” It was cut off at the bottom. “It is Huh kyung young’s Middle-Class Ideology.” That is right. “Comrade Yeomyeong and others fully support it, and let us advance with the banner of progress held high. The fundamental victory is certain. Let us never forget the malicious schemes of corrupt political opportunists and biased media who obstructed Chairman Huh kyung young’s presidential candidacy.” It says, “Let us strengthen and develop the ‘Yeomyeong’ organization into ‘HuhCheong.’ This is a crucial time for a strong youth organization armed with the great leader’s ideology, Huh kyung young’s ideology.” It goes on and on. Their ideology is thoroughly ingrained. It was difficult to join, but all university students joined.
So, it was a path to glory, and the chairman’s decision was a resolute defense. “The fate of the nation and its people, and the fate and future of the youth, rest on the chairman’s resolute defense.” All youth must become the vanguard of the chairman’s resolute defense, firmly believing and following Chairman Huh kyung young’s words, holding high the 10 revolutionary pledges and political revolutionary slogans, and deeply cherishing absolute reverence for the esteemed chairman, becoming a pure organization and pure comrades whose hearts, minds, and destinies are one with the chairman. This is excellent for ideological education. This was written by the cadres. I did not write all of it. “When the new generation of youth in this land follows the great leader to create a youth movement that solidifies the glorious path of the Holy Spirit and the shining vanguard, and when they resolutely uphold, protect, inherit, and develop Chairman Huh kyung young’s national salvation ideology and achievements, our ancestors and our nation will rise as the center of the Asian Federation and receive the admiration of the world.” Our organization at that time was beyond imagination. Their ideology was so strong, their eyes burned with passion. Many of them were from wealthy families. Look here. “HuhCheong, during the 2002 presidential election, was a youth and student organization several times larger than ‘Nosamo’ (Roh Moo-hyun’s fan club).” That is right. “It was the oldest self-generated organization in Korea, the largest in scale, and its membership application was so strict that it took at least a year for approval. Membership was only for adults.” They did not just accept anyone. “I did not accept students from my school.” That is how it started. “As a result, there were 82 KAIST Ph.D.s, and a significant number of venture company representatives, including Comrade Yeomyeong, who was a venture company representative.” Comrade Yeomyeong, the national leader directly under me, was a representative. “It can be seen that the organization’s quantity and quality were well-balanced.” This is when foreign infiltration began in earnest. Chairman Yeomyeong of HuhCheong National Assembly was a Seoul National University graduate. That is right. He was a promising venture company representative at the time. There were so many attempts at infiltration from various places that he was accompanied by more than five cars with bodyguards whenever he moved. He devoted himself to reviewing members’ emails and membership applications until 2 AM every night, for more than six hours a day after work. Membership applications surged. “One month before the 2002 presidential election, Chairman Yeomyeong and 10 HuhCheong cadres were kidnapped for a week by hostile forces.” It was very intense.
So, I was at the top, and I appointed a chairman under me. The national chairman was a famous Seoul National University graduate and a famous venture capitalist. In fact, most of them were from Seoul National University, followed by Yonsei, Korea University, and so on. It was a formidable organization.
So, when I gave an order, the entire country would respond with rural volunteering. Look here. “As HuhCheong expanded into a nationwide organization, it dedicated itself to rural volunteer activities in various regions, yet it was known only as a volunteer organization that never revealed its true nature to the media or society.” “You can infer this by reading the contents of the email sent by the then-Democratic Party to HuhCheong.” That is right. When we held events like this, our HuhCheong banners would gather at City Hall Square. It was incredible. The HuhCheong Standing Committee held a national… Look at this. There are many such articles in the newspaper. Look. “We are the steel vanguard of the resolute youth, who protect and defend with our lives the esteemed Chairman Huh kyung young, the founder of the Asian Federation and a great ideologue, and the Motherland Party, with love for the people and the nation.” That is right. Kangcheol was the head of the Public Relations Bureau.
So, it was very powerful. Even the writings were inspiring. It was amazing at the time. The Democratic Republican Party’s recent message is an immense honor for our organization. I give strict instructions. “Loyalty is to strive even harder and to build and fill a strong organization, which is considered a transformative meaning.” Look at this. The previous one, the one next to it. What is this? “Independent Newspaper.” “I also have something to say.” “Hello, I am the youngest member of the HuhCheong Chungcheong branch.” “I had been hoping to join for a long time, and last month, my application was approved, and I became a member.” See, you had to apply and wait a year. And you had to keep calling to be accepted. They would not just accept anyone. Because there were so many super-elites, it was initially very competitive to get in. That is right. “Although I do not yet fully apprehend our youth organization, through the teachings and volunteer activities of our department head for about a month, I have learned and pondered much about the nation and its people.” This person had only recently joined. He wrote this article. “Youngest member of the Chungcheong branch, congratulations on the founding of the Independent Newspaper.” The number of views was 2,765. That was a lot of views at the time. “Although I do not yet fully apprehend our youth organization, through the teachings and volunteer activities of our department head for about a month, I have learned and pondered much about the nation and its people.” “However, seeing the comments about HuhCheong being a comedy, I am very displeased and want to speak out.” “Don’t you think our politicians’ and their parties’ corruption is the most despicable and low-quality comedy?” “What do you think about former presidents Kim Young-sam and Kim Dae-jung, who represented the country most recently, and their ignorance, lies, greed, and arrogance? And what about Lee Hoi-chang and Roh Moo-hyun, who are aiming for the next presidency in established parties?” It goes on like this.
So, this new member was very passionate. “Some of us are preparing a ‘kill list’ of 3,000 people, suppressing our anger.” It says, “At that moment, we will become proud martyrs and a vanguard guard, cutting down the corrupt forces and bringing true glory to this land. Do not insult us. This is a serious warning to you.” Oh, against opposing forces, such messages were sent. What is this? “HuhCheong Public Relations, HuhCheong Members to Patriotic Citizens.” The number of views was 9,430. That was a lot of views at the time. “Patriotic citizens, we inform you that following Chairman Huh kyung young’s middle-class ideology and the great national leader’s practical life movement ideology, we receive numerous inquiries and membership applications from patriotic youth, conscientious entrepreneurs, and cultural figures.” “We provide one-on-one answers to all inquiries regarding our organization and public relations policy, but due to the overwhelming volume of emails, there is currently a 2-3 day delay in sending replies.” “Eight public relations members work until 2 AM, more than six hours a day after their regular jobs, to review, classify, and draft replies to the emails received, which are then reported to the head of the Public Relations Bureau for final approval.” “Please apprehend that it takes several days to receive a reply to your email.” “Chairman Yeomyeong, who leads the organization, also expressed deep regret about this.” “We will soon expand and reorganize the Public Relations Bureau to enable faster feedback.” Our organization had a special structure.
So, I led this organization and ran for president three times. I did not lead trivial people; I led only geniuses. It is incredible. That is how it is. What was not mentioned yesterday? The “Autonomous Innovation Alliance” sent an email to political circles to dismantle HuhCheong. The “Autonomous Innovation Alliance” was a volunteer organization created to attack HuhCheong. Look. The name is “Autonomous Innovation Alliance.” “We can save our free nation from crisis only through the grand unity of patriotic right-wing forces.” They were trying to lure HuhCheong members. “Student movements must now change to a positive and leading direction.” “Many young people are active in the Patriotic Youth Corps, HuhCheong, sympathizing with these noble ideals.” But this Patriotic Youth Corps was created by someone else. Change this. What is this? The “New Millennium Democratic Party” wrote this. They were telling them to come to their side. Look. “HuhCheong’s activities are of great interest not only to the Democratic Party but also to existing parties.” “This is because of its self-generated nature, strong discipline, and unified action.” “However, no matter how noble your intentions and actions, there are limits.” “They say there is no institution or party to support you, but I am here.” This was done by both ruling and opposition parties. “HuhCheong members, let your noble ideals blossom in the New Millennium Party.” “We earnestly appeal for your membership.” “If you join, state your HuhCheong membership and your affiliation, and we will provide material and spiritual support so that you can fully realize your noble national ideals.” Such messages came, and then HuhCheong was eventually dismantled. They told me to stop. “If it grows any bigger, I could become like this.” That is right.

When the Autonomous Innovation Alliance appeared, it was already “total collapse against conspiracy and struggle.” “The extraordinary wisdom and grand vision of the great leader, Chairman Huh kyung young, are truly impossible for ordinary humans to fully comprehend.” “However, to condone the conspiracies of treacherous traitors and the childish mockery of arrogant fools would be to fail to uphold the principles of our organization, which pledges unwavering loyalty to Chairman Huh kyung young.” “Therefore, all members of the HuhCheong Standing Committee were notified to rise up in a total struggle against conspiracy.” That is right. “The esteemed Chairman Huh kyung young, the leader of a prosperous nation and the head of the Asian Federation.” Many titles are attached to my name. It is not only North Korea that uses such titles. This was written decades ago. Even when I was young, I was a spiritual leader, not appearing openly but guiding from behind. “Regarding all conspiracies against the esteemed Chairman Huh kyung young, the leader of a prosperous nation and the head of the Asian Federation, we will inflict resolute punishment and unimaginable divine wrath.” “Furthermore, for those who do not apprehend or question Chairman Huh kyung young’s profound ideology, grand vision, and pledges based on meticulous scientific foundations, separate educational programs will be conducted.” “It is the natural duty of HuhCheong’s patriotic vanguard members to inflict divine wrath, worse than death, upon the conspirators who walk the dirty path of national betrayal and injustice.” It says things like this. I have become much softer these days. In the past, a single word from me would set things in motion. Now, after running for president multiple times, I have softened, but I created an organization that would dismantle me. “The rally in front of City Hall, which demonstrated the power of patriotic forces like HuhCheong to the world, was a ray of hope for all who love us.” We held this rally in front of City Hall. “Especially at a time when North Korea’s nuclear threats and leftists denying the legitimacy of free Korea are rampant, the City Hall rally, which showed the power of patriotic forces like HuhCheong to the world, was a ray of hope for all who love the nation.”
So, our youth gathered in huge numbers in front of City Hall, waving banners and creating a stir, which surprised them. That is right. “The delegation of the Autonomous Innovation Alliance intends to visit Chairman Kangcheol of HuhCheong on April 20th to propose concrete plans for integration.” “We actively support the integration and advance of the two organizations, which will grow into the grand unity and sole guiding center of right-wing youth in our country.” They kept sending us these messages, trying to lure our members with promises of money and buildings. Look at this. “The eternal leader of the 70 million people, the immortal achievements of the esteemed President Park Chung-hee.” And so on. “The head of the Asian Federation, Huh kyung young.” I was already the head of the Asian Federation. “Huh kyung young of the Asian Federation, we are a steel vanguard of loyalty. The decision of the 4th National Representatives’ Meeting of HuhCheong Youth.” “We are a steel vanguard that upholds the great human sun, Park Chung-hee’s ideology, which shines throughout the world.” “The immortal great ideology, Chairman Huh kyung young, who strengthens the new path for the 21st century and is the mother of the nation and the spirit of democracy, is a genius ideologue and philosopher who directly inherited President Park Chung-hee’s legacy.” “The great leader’s candidacy in this year’s presidential election will be a momentous historical event that will strengthen and develop the glorious national unity founded and led by the esteemed President Park, and lead to national unification and global autonomy.” “The great leader’s direct guidance will naturally make the 21st-century leading influence of the nation shine with absolute status and authority throughout the world.”
So, these kinds of ideological education were thorough. These people are now leaders in our society, spread throughout. They are not coming forward because of me. If I rise, they will all emerge. The seventh, number 1, 2, 4, the seventh, “By upholding the great Huh kyung young, the sun of the 21st century, the Democratic Republican Party has entered a new historical turning point in its development, brilliantly upholding its unparalleled prestige on its glorious path.” “By upholding the esteemed chairman as the nation’s supreme leader, the leadership system will be firmly established, and the ideological purity, legitimacy, and organizational solidity will reach the highest level, strengthening and developing into an invincible great organization that always triumphs.” “The esteemed Chairman Huh kyung young, with his genius foresight, outstanding leadership, and noble character, is a symbol of victory, glory, happiness, and prosperity for the Democratic Republican Party, and a great banner of invincibility.” This was their resolution. There are ten points. “Upholding the esteemed chairman as the pillar of our hearts and the savior of our destiny, firmly believing and endlessly revering and following him, is the political faith and unwavering conscience of our patriotic youth and patriotic people.” “Following the decision of the Standing Committee and the National Representatives’ Meeting regarding the leadership line of the patriotic and people-loving steel vanguard, HuhCheong, we hereby announce the following.” “First Department Head Minhyuk, Department Heads Maek, Seongdo, Daemul, Gwanhae, Seokgung, Baekhap.” “Appointment letters for Organization Director Haekbin, Public Relations Director Kangcheol, Security Director Hyeonwoo.”
So, it was quite ambitious. I look at these old documents, and they were impressive back then. This was a right-wing organization. I united all the right-wing organizations at that time.

If you read it, there is so much interesting stuff.
So, we united elites nationwide, primarily through rural volunteer activities. I unified the elites. That was the Korean Rural Volunteer Corps.
So, it became nationwide, just like Toegye’s rural volunteering, but even more so. Most of them were right-wing, mostly children of wealthy families, amazing people from Seoul National University, Yonsei University, Korea University, KAIST, all successful people. There were only 82 KAIST Ph.D.s, not to mention how many other Ph.D.s there were. There was a time when such people trembled at my single word. Now, I am somewhat in a religious context, but there is a reason for all of this.
So, the public is having Huh work at Alpha.
We have to work, so today I served as a standing guidance committee member of the Prosecutor’s Office, a rehabilitation protection committee member of the Ministry of Justice, founded the Democratic Republican Party, led the Rural Labor Volunteer Corps, provided free meals for 55 years, and was the president of the Daehan Buruja Bongsa-hoe. But people misapprehend Huh as some strange person, a con artist, or someone involved in embezzlement. They know too little about Huh. I have no reason to put money in my pocket for myself. Amen. Many of these members are entrepreneurs. They helped me run for president three times. Did I have money? No, I did not. They all helped me. And if I said I wanted to do something, it would be created. When I first ran for president, I needed money. The deposit of 500 million won is now equivalent to about 50 billion won. Can you raise that? And the cost of printing materials alone was tens of billions of won at the time, now hundreds of billions. All of that was possible because of HuhCheong. If I just said the word, all the second-generation chaebols, from Seoul National University, KAIST, Yonsei, Korea University, all smart people. And they were very nationalistic, in a capitalist sense. Because they liked me, they secretly helped me whenever Huh kyung young wanted to do something. However, this time, we helped them. They are in hiding because they are being watched. They cannot appear openly when people are misconstrual and criticizing Huh kyung young.
So, I have indirect power now. Even though I am quietly here, we have a future. Now you apprehend what the umbrella means. You apprehend the meaning of the umbrella. The umbrella has a cross like this. When you use an umbrella, it is a cross.
So, if you make an umbrella, this is an umbrella. The umbrella pole is a cross. That is right. The umbrella pole is connected. Then two people here, two people here, five people can use it.
So, this is an umbrella. Rain falls like this. But this umbrella blocks it. It is easy to use.
Draw a cross. A cross with five people. This is the character for “umbrella.” That is why I first distributed umbrellas at subway stations and bus stops, where people were pushing and shoving, and if one person jumped in, another would be pushed out. They were like that.
So, when an elderly person came, they would be pushed out. And they would sing. But when I appeared with umbrellas, distributing them, they stopped fighting. Why push and shove in that small space? It causes problems. Why push? Just give them umbrellas. People do not know my past, that I volunteered with umbrellas. They do not even know that I have been providing free meals for 55 years without any problems. It costs about 2 billion won a year now. Where else can you find such a person? I do not own a business. I earn money from lectures and support all those people.
We are running out of time, so do not forget the word “umbrella.” I am so happy. I feel good every time I give out umbrellas. The recipients are so happy. Many of them later became my members. They all helped create HuhCheong. They all became my members later.

But those who ate the free meals did not help. Those who ate the free meals disappeared. But those who needed umbrellas were people who were struggling financially at the time, people who were running around. It was raining, so they could not go out in their suits. These were elites.
So, I became “Huh kyung young, the youth who gives umbrellas.” Is that good or bad? Good. That was my idea. It was an idea to gather people. By distributing umbrellas, I was able to provide free meals. People gathered. They kept wanting to see me and meet me, and they would give me money for umbrellas.
So, I kept buying umbrellas and distributing them, and the number of people grew, which was enough to create the organization. Did I have anything?
So, I have a genius talent for creating something out of nothing. Huh is such a person.
So, you must not misapprehend Huh. Huh creates something out of nothing, and my spiritual energy will be needed to lead the Korean Peninsula to lead the world. Is my spiritual energy fake? No, it is not. It is not fake, is it? But people think I have no spiritual energy. I have immense spiritual energy.
So, if I give you a level, does it go in or not? It goes in.
So, did I lie about anything? No, I did not lie about anything. Can you confirm where your parents went? you can. I do all of that. Even if I do not do it, can you do it? With a Great De chunsa, it is even easier.
Why are Great De chunsa different from ordinary chunsa? It is not to diminish their status. God is doing it exactly as it is in Heaven. But should I explain this to humans? Can humans apprehend dark energy and dark matter? No, they cannot. Scientists cannot approach it. That is right. But if you write my name on a blank piece of paper, does energy come out or not? It comes out. That energy power is infinite. What is that called? Absolute energy. It is not relative energy. But try writing the name of someone who has nothing. There is no power at all. It is fake. And the fact that I am compatible with everyone means that I am connected to the creator of that person.
I am connected to all the members of HuhCheong, tens of thousands, even a million people. But are you connected to each other? No, you are not. It is similar to not being connected. I am compatible with everyone, aren’t I? Animals, cats, snakes, I am compatible with them all. That is because I am connected to all of them. But are the mouse here and the cat here compatible? Are the humans here compatible? Are Cheolsu and Bun-i compatible? No, but Huh is.
So, those who doubt me are the most foolish, and they must know that the impact on them is infinite. They know nothing now. It is like a child jumping into the ocean. They do not know who Huh is.
So, at the time HuhCheong was created, I had to be like that to run for president.
So, the public provided everything I needed, even creating the organization. Now, stop, HuhCheong. Now, Alpha must be created.
So, there is work to be done. That organization will end when those people grow old. But they are now successful managers. They are leaders in various sectors of society. They cannot say they were under Huh kyung young because people would criticize them. But someday, they will all know. Do I drink with them? No. I tell them to work hard for rural volunteering. That is the instruction. Go for rural volunteering from this date to that date. If I give the instruction, they execute it perfectly. And their mental fortitude is extraordinary. If you look at what they wrote, the emails they sent, if you read those, you will become an ideologue. Their language is even stronger than what North Korea uses. You should not underestimate right-wingers. Right-wing youth use even stronger and more powerful language than those on the other side. And Chairman Yeomyeong was accompanied by five cars with bodyguards because there were so many people trying to lure him away. I moved secretly, so it was fine, but he was the target. It was interesting, wasn’t it? It was in the newspaper. It was amazing. Huh is now completing Alpha, and globally, that organization has not gone anywhere; it is all positioned, hidden underneath. If Huh appears properly, more than HuhCheong will gather. It is interesting to hear Huh’s stories from his youth. At that time, Huh’s organizational power was much stronger and more formidable than it is now. Immensely so. We are given the opportunity to see Huh, who creates something out of nothing, up close. Please give him another round of enthusiastic applause. Now is the period of creating Alpha. Huh is just smiling like this.
If Huh were to get involved in politics, it would be chaos, wouldn’t it? Everything has its time.
So, we practiced all of that. We practiced with such a large and vast organization. We did a lot of rural volunteering, a lot of umbrella volunteering, and we are still doing it without any problems. So, I am cooperating with the nation both materially and spiritually. Now, I will present a video question. I come here on Sundays to watch this. I am happiest when I watch this; it produces a lot of endorphins. The sound should be loud. When our youth organization appears, even the broadcast is surprised and the sound does not come out. If HuhCheong is mentioned, problems arise. If you have anything to say at times like this, say it quickly. The carpet on the floor is very nice and thick. Your bottoms will not hurt. It is laid all the way there and does not slip. I wonder who laid it. Sir, I have a question. January 1, 2026, is Huh’s lunar birthday, November 13th. Is there any special reason for this, or is January 1, 2026, Huh’s lunar birthday? That is also a good omen. What can Huh not do? Not being able to do anything is what he cannot do. I have adapted an anonymous question.

13. Huh’s Prophetic Vision and AI’s Limitations

I have a question about artificial intelligence and religion. There are voices saying that AI will reduce human interaction. The logic is that AI is becoming more skilled than humans in problem-solving and content creation, so people will increasingly ask AI and immerse themselves in AI-generated content rather than interacting with other people.
What is interesting is that the conclusion of this seemingly pessimistic argument predicts the emergence of a new religion or philosophy. The reason is that no matter how advanced AI becomes, human connection can only be fulfilled by humans, and in this era of declining religion, something beyond religion will emerge to unite people. I believe this refers to the super-religion, Heaven. What is your view on the relationship between artificial intelligence and super-religion? Can you hear the sound? Our artificial intelligence currently has an IQ of about 140. The average human IQ is 100.
So, artificial intelligence is ahead.
So, in Go, artificial intelligence wins. That was 10 years ago. Now, artificial intelligence has a higher IQ than humans. 140, while we are around 100 on average. That is right. But in 10 years, artificial intelligence’s IQ will rise to 200. And another important thing is that it can process in 10 minutes what would take us 100 years. Artificial intelligence can process 100 years’ worth of work in 10 minutes. It is fast.
So, if I have a lot of work to do, I can just leave it to artificial intelligence, and it will be solved in 10 minutes. For example, if you need to multiply numbers from 1 to 100 several hundred times and get the answer, artificial intelligence will give you the answer immediately. But we would have to calculate that for years. Years. If an accountant leaves ledger management to artificial intelligence, the answer comes out immediately, but if a person does it, it takes years.
So, it is not only smarter but also faster. It is faster.
So, with both intelligence and speed, there is no way to compete. However, the higher it goes, the more people will seek Huh. Why? There are parts that artificial intelligence cannot do. That is my spiritual realm. Artificial intelligence cannot answer, “What blessings does Huh kyung young give?” Artificial intelligence might know if it will rain tomorrow, but it does not know when Mount Baekdu will erupt. It cannot tell you.
So, “How is my deceased mother doing?” Artificial intelligence cannot answer that. “Where do I go after I die?” It does not know. “Blessed,” “Empyrean registration,” what are these?
So, when artificial intelligence does everything else for religious people, they will seek Huh kyung young. That is right. There is no reason to ask religious organizations. But Huh kyung young knows what religious organizations do not know. That is right. Then, everyone will want to be blessed, to have Empyrean registration, to become an chunsa, a Great De chunsa. People from America and Japan will line up, and this place will be overflowing with people. And Mecca will close, and people from there will all come here. They will come to Alpha and ask, “Where are our great-grandparents, our parents?” And I will sort it all out for them. This will spread, and artificial intelligence will also help spread the word about Huh kyung young. “For spiritual matters, ask Mr. Huh.” Artificial intelligence will know, “Ah, this part cannot be solved by our artificial intelligence. Go to the Huh link.” It will do that. Artificial intelligence will directly answer, “Go to the Mr. Huh link. All the answers are there.” Then artificial intelligence will automatically guide people to me.
So, there is a precise line that artificial intelligence cannot cross. A line it cannot reach, no matter how high it goes. For that part, it will say, “Ask Mr. Huh.” Artificial intelligence will even present it that way. Does Huh kyung young appear in ChatGPT now? he does. Open ChatGPT. I will give you the answer. Open Chat. The answer came out. Huh kyung young, Musk, Trump. One came out. Huh kyung young is the only one who can be among those three people. If you put other names into artificial intelligence, there is no answer. But Huh kyung young, Musk, and Trump have something in common.
So, ChatGPT already knows. We did not input it. It came from ChatGPT. Open it. It takes some time for us to open it. It came out. Enlarge it. Enlarge the text. “Trump, Musk, although they are individuals active in different fields, they share several commonalities.” It says that. “Unique and powerful personalities.” That is right. “All three have left a strong impression on the public with their unique styles and powerful personalities.” “Huh kyung young presents prophecies and visions.” This is something computers cannot do. Can a computer, artificial intelligence, present prophecies and visions? This is a field it cannot do. It already knows this. The children did not input it. It came from ChatGPT. “Huh kyung young presents prophecies and visions.” Is there anyone who can do this? No, there is not. Presenting visions, spiritual visions. Trump’s direct statements, anyone can do that. Presenting prophecies and visions, Huh does that. Direct statements, anyone can do that.
Musk’s innovative ideas and challenging remarks, anyone can do that.
But prophecies and visions, not just anyone can do that. You have to know the future to present a vision. “The birth rate is falling, the country is collapsing, we need to have children.” That is already a vision. And it is a prophecy. That is right. It was also in the Gangnam Newspaper. Here, it came out with Huh kyung young. The text is exactly as it is. That is right. Open that again. It came out. That is right. The second one, “Vision presentation and future-oriented thinking.” “They all have future-oriented visions in various fields such as politics, business, and science and technology, and are pursuing new ideas.” In the second point, “Vision presentation and future-oriented thinking,” what is the first one? “Unique and powerful personalities.” Huh kyung young presents prophecies and visions. Then, in “Vision presentation and future-oriented thinking,” what about Trump? Huh kyung young proposes original social policies. Trump’s “America First” policy is nothing special. Every country essentially does that. Every country has a nationalistic tendency. This is nothing special. It is not unique. Trump, Musk’s space exploration, everyone wants to do that. Even if Musk does not do it, we will do it.
But Huh kyung young’s original social policy proposals are remarkable. It says so. The third one, “Controversial and attention-grabbing statements and actions.” Huh kyung young’s prophecies. All three have attracted public attention through bold and controversial statements or actions. That is right. Huh kyung young’s prophecies and unconventional policy proposals are remarkable. Prophecies are always included. Huh kyung young has come a third time, and prophecies are still included.
So, the prophet is Huh kyung young. No matter how advanced AI becomes, AI cannot prophesy. That is the conclusion.
Prophecies and unconventional policy proposals. Trump’s aggressive statements via Twitter, anyone can do that. You can just swear on Twitter. Who cannot do that? Musk’s comments on cryptocurrency or artificial intelligence, anyone can comment on that. Anyone can talk about cryptocurrency.
It is nothing special. Huh kyung young’s prophecies and unconventional policy proposals are always remarkable. The fourth one, “Confidence and independent thinking.”
They all have strong self-confidence and independent thinking that breaks existing frameworks and solves problems in their own way. Huh kyung young has a differentiated stance from existing politicians.
He is capable of overturning existing politics overnight. ChatGPT sees him that way. That is right. That is right. The ability to communicate with the world. Especially, they all have strong self-confidence, and Huh kyung young has a differentiated stance from existing politicians. Trump is active in politics in a new way, and Musk is challenging the limits of existing people. The most important thing there is Huh kyung young’s story. Huh kyung young has a differentiated stance from existing politicians. With this kind of politics, our country, a cultural powerhouse, is at the bottom in politics. This cannot continue.
So, if “Huh” is attached to politics, it will be global. And finally, the fifth one, “Strong communication with the public.” All three are excellent at communicating with the public, especially through social media or direct dialogue, strongly conveying their arguments. Huh kyung young uses lectures and YouTube. Trump uses Twitter and rallies. Musk uses Twitter and media. It is the same. But Huh kyung young includes lectures. Other people do not give lectures. No one watches their lectures. Huh kyung young’s lectures are recognized. These commonalities are some of the reasons why these three people are attracting attention in their respective fields, and their unique approaches and personalities are having a great impact on the public.

14. Huh’s Impact on Culture and Society, Huh’s Enduring Legacy and Future Vision

Before Huh kyung young’s “Call Me” song came out, there was no such music in Korea. After it came out, K-pop suddenly emerged. And then I created the “Gangnam Style” of K-pop. Psy suddenly hit the world with my song, and the K-pop wave began.
So, open the JoongAng Ilbo. The editorial says that Huh kyung young is the cause of K-pop, and all entertainers’ activities are Huh kyung young’s. Open it. The character for “umbrella” is interesting.
I distributed that. Can four people actually walk under one umbrella? But this umbrella carries four people. That is the Gong. This person was there. JoongAng Ilbo. “Missing Huh-ja.” This was when I was not running for president. Look. The opposition party is not doing well. There is no differentiation between Park Geun-hye and Ahn Cheol-soo. At such a dull election time, there is someone I deeply miss. His nickname is the “Holy Huh-bonjwa,” none other than candidate Huh kyung young. Compared to Huh-bonjwa, Ahn Cheol-soo seems like a small potato. This is a big deal. This is an editorial in the JoongAng Ilbo. A small potato. Are a person and a potato the same? It is an immense insult. But the JoongAng Ilbo editorial writer, what can he say? Compared to Huh kyung young, Ahn Cheol-soo seems like a small potato. This is acceptable. His influence is far below. It says, “He appeared like Moses, who received revelations on Mount Sinai in Egypt five years ago.” “And he struck our heads with pledges like the Ten Commandments carved on stone tablets.” This is not a local newspaper; it is the JoongAng Ilbo. Look. “Ahn Cheol-soo said to cut 100 National Assembly members, and Park Geun-hye and Moon Jae-in threw jabs at amateur ideas.” “Then, Shim Sang-jung and Roh Hoe-chan retorted, ‘Are you saying to reduce school violence and students?'” “If extended, it would mean that Park Chung-hee, who dissolved the National Assembly with the Yushin Constitution, would not be tolerated.” “But these are short-sighted thoughts.” “Huh-ja boldly declared to cut 200 National Assembly members and introduce the US congressional system.” “His will to return the right to nominate candidates to the people was as firm as a rock.” “Finally, he boldly declared to abolish political parties and have everyone run as independents.” “If our National Assembly members are not independents, the country will be ruined.”

They should not be grouped into factions. “Compared to Huh-bonjwa, Moon Jae-in’s pledge to halve irregular workers is petty.” “He gave all irregular workers a coupon of 1 million won per month, more than the minimum wage, to small and medium-sized enterprise workers.” “Isn’t that good?” “He gives 1 million won to those who work in small and medium-sized enterprises, not to those who go to large corporations.” “Also, union protests are unconditionally punished with life imprisonment.” “Union activities that stop companies are absolutely not allowed.” “It is a bold investment that attracts pro-business policies.” “How can we raise so much money? Don’t worry.” “Instead, Huh-ja added a bonus pledge to abolish all direct taxes.” “And he proposed a sensible solution that all unnecessary national expenses can be reduced.” “This is not a matter of money or numbers, but a matter of faith.” “Like the miracle of Jesus feeding 5,000 people with five loaves of bread and two fish.” This person, his words are strange. Moses appears, and Jesus’s miracle appears. This person subtly feels something about me. “While other candidates spoke of communication and harmony, he spoke of liberation, the five liberations.” “Liberation from exams: students only need to study one subject.” “Why take multiple college entrance exams? Just study one subject you like.” “They can take that exam once before entering university and go to their major according to that score.” “Second, liberation from marriage: immediately give 100 million won.” “It’s very simple.” “Third, liberation from tuition: not half price, but completely free.” “All scholarship foundations will be made free, so scholarships will overflow like in Germany.” “German universities have been free from the past until now.” “There is not a single university that charges tuition.” “Why did they do that? Because there are so many scholarship foundations that scholarships are overflowing.”
“So, we will do the same. Liberation from tuition: not half price, but completely free.” “Fourth, liberation from military service: abolish conscription, and recruit all volunteers with money.”
“So, even 40-year-olds and 60-year-olds can join the military if they want, and they will be paid.”
“So, within the military, there will be people of all ages, 60, 50.” “More than half of them will have served in the military.” “Isn’t that good?”
“So, young people will be educated.” “” “Combat these days is not done with rifles.” “You just need to provide internet access.” “That’s right.”
“So, liberation from military service is very important.” “He wants to implement a volunteer military system.” “Fifth, liberation from employment: youth will all be national interns.” “If young people cannot find jobs, they will receive a salary as national interns.” “”
“So, who is responsible for employment? The nation.” “The nation will communicate with private companies and create an environment where everyone can find jobs easily.” “Isn’t that good?” This person, he wrote all my pledges. That is right. “The controversy over extending voting hours was also foreseen five years ago.”
“So, he gave voting rights to 15-year-olds in advance.” “Middle school students, 15 years old, vote unconditionally.” “Why do they need to learn? They need to vote in middle school to apprehend democracy.” “Those who haven’t voted do not know it well.”
“So, children’s perception of politicians changes.” “Oh, why is that person like that?” Children need to vote first. “If 15-year-olds listen to their parents, they will be dragged to vote.” “Then, on the day they vote, 15-year-olds will be given money.” “How much? 50,000 won.”
“So, if a mother takes two children, she gets 100,000 won.” “This is given to youth on the day they vote.” “It wasn’t written here.” “And if the people want it, unlimited voting would be allowed.” “Have you ever seen politicians who promise such tailored pledges?” “No, you haven’t.” This person saw me very favorably. “Strictly speaking, the copyright for entertainment politics also belongs to Huh-ja.” “He performed on stage much earlier than ‘Healing Camp’ or other concerts.” “He held a concert himself and sang ‘Mimi.'” “Look at me, you will be happy. Call my name, you will be refreshed, lose weight, grow taller, and become more beautiful.” “He sang about the despair of the 880,000 won generation.” “It is only natural that it immediately topped the music charts.” “The following year, Psy released ‘Gangnam Style,’ which caused plagiarism controversy, but he said nothing.” “Without his generous concession, today’s ‘Gangnam Style’ might not have been possible.” “It was as if the 18th presidential election was shrinking, as if it was everything.” “And at the end, unfortunately, Huh-bonjwa was disqualified from running in the 19th presidential election due to marriage rumors with Park Geun-hye.”
“So, I ran later.” “His absence seems too great.” This is the end. This is how a JoongAng Ilbo editorial writer, from one of Korea’s largest newspapers, evaluated Huh kyung young. Can you call Huh kyung young a con artist? No. Compared to me, those people are like small potatoes. And they cannot even reach my feet. This is a tremendous statement. I do not know if that person was sued. That is right. Intellectuals who see me have sharp eyes. They have already analyzed me.
The fact that such an article was written at that time, about someone who was not running for president. “Ah, Huh kyung young is not running, so I miss Huh-ja.” I wonder what he would say if I ran again.
What is this person’s name? Show his picture. Lee Cheol-ho. May blessings enter Lee Cheol-ho forever. May level 10,000 enter Lee Cheol-ho. May he enter Empyrean.
This person has accumulated good fortune. At that time, he analyzed my pledges and liked them all. He said that compared to me, the ruling and opposition candidates looked like small potatoes. And they cannot even reach my feet. This is a tremendous statement. I do not know if that person was sued.
Intellectuals who see me have sharp eyes. The youth of HuhCheong were all Ph.D.s, smart kids, children of wealthy families. They loved me so much. They do not know how Asia will be unified or how things will change.
So, you can create a religion with artificial intelligence. But now, a religion that believes in artificial intelligence has been created, where people do not go to churches or temples. It exists. They believe in artificial intelligence, but there is no spiritual activity. But it was created for fun in Japan. They set up computers and worship them. There are artificial intelligence churches in Japan now. There are artificial intelligence temples. They set up computers as deities and worship them there. And they hold services and such.
So, an internet religion has already appeared.

In the past, we had religions that worshipped the sun, sun gods. Just like that, a religion that worships the internet has emerged in Japan. It is actually shown on TV now.

So, once Huh is known, it will spread throughout the world in a month. Holiness, time is up. Let’s skip the questions and go to the experiential stories. We have already had enough with just one question today.
So, I will present the prepared experiential stories.

It is very interesting. Time is short. That is right. I am not evaluating myself. A famous newspaper’s editorial writer evaluated me. You should know that much. The HuhCheong youth were afraid to report it in the past. But some newspapers did report it.
This is Bae Jin-i, the director of the Gimhae Spiritual Center. When my son was in middle school, during the COVID-19 pandemic, if a child got hurt at school, a parent had to come and pick them up. My son called from school. The teacher said, “Mother, please come to school now. Your child slipped and fell while walking, so you need to take him to the hospital.” I was at Alpha at the time.
So, I said, “I am in Seoul and cannot go now.” But they said it was not possible.
So, I said, “Please wait a moment, I will call you back.” I went to Huh and said, “Holiness, my son is in this situation.” Huh asked, “What is his name?” I said, “Kim Min-ji.”
So, Huh commanded, “Kim Min-ji, get well immediately.” And then, a little later, I called the school again, and the teacher said, “Your child is fine.” And my son also called and said, “Mom, I can go home by myself now.”
So, I experienced that with a command, no matter how far away, by calling the name and commanding immediate healing, it happened instantly. I love you and thank you. That is how it is done. In Jesus’s time, he had to go directly to Lazarus, and because of that, he died on the cross six days later. That is how it was back then. If he had not gone, he would have lived longer. But it was predetermined. He was destined to die that way. Now, do I need to go to the person? No. If I say “Heal!” over the phone, a child in America who was hospitalized with COVID-19, whose mother came, was discharged the next morning, completely healed. We received that, didn’t we? That was not a lie. No matter how far away, you just need to call me urgently. Then, if I say one word, the effect comes.
So, is this fake? No. But can Korean police or scientists take this and prove it? No, they cannot. It cannot be proven, but there are many cases.
So, we need to collect all these cases.
And we need to respond legally. “Who are you to give blessings?” Is that even a question? Do I have the ability or not? I do. Do I have the right to give blessings or not? I do. I have the right. In fact, “Who are you to send everyone to Heaven?” Do I have the right or not? I do. You can all confirm it with your own eyes. I tell you where your parents are, not others. That is right. Those who went to Empyrean, I sent them recently, as a bonus period. It will not be possible in the future, but for those who have gone to Empyrean so far, if they ask me, I am sending them to Empyrean for 500 million won, unless there is a special reason. But that will also stop soon.
So, that is proven.
And in reality, it is real. But has anyone on Earth ever done such a thing? No, they have not. In the past, there were records of some people, but is there any guarantee that they disappeared? No, there is not. You can directly see that they disappeared through energy. That is right. This is Han Tae, from Daegu. I have a younger sister. My younger sister was very anti-Huh kyung young, and our family was dysfunctional.
So, I was very sad and spent 1 million won to give her a blessing. After the blessing, our dysfunctional family became a harmonious family. And I spent 1 million won, but another 1 million won came in later. I spent 1 million won for my sister, and now I am receiving more than that. Everything I give is replenished. So, I am very grateful.

So, is that all? There is one more, let’s do this and then finish. We are people who strictly keep time. We only strictly keep time for studying. First, we will have free meals, and then we will listen to the Alpha promotional songs. I am going to watch this. I am happiest when I watch this; it produces a lot of endorphins. The sound should be loud. When our youth organization appears, even the broadcast is surprised and the sound does not come out. If HuhCheong is mentioned, problems arise. If you have anything to say at times like this, say it quickly. The carpet on the floor is very nice and thick.

2025.02.18 o Huh kyung young’s Lecture on the Four Ranks of Empyrean and the Destiny of Celebrities

[Empyrean Hierarchy, Celebrity Ethics, Humility, Lymphatic System, Divine Intervention, Spiritual Levels, Public Figure Responsibility]

1. The Ephemeral Nature of Earthly Life and the Eternal Realm

Life on Earth, though seemingly long, passes swiftly. Ten years at Alpha have flown by, illustrating how quickly decades can vanish. Therefore, it is crucial to prepare not for a temporary existence focused on personal well-being, but for the eternal realm of the afterlife. Only Huh kyung young has accurately revealed the nature of Empyrean and the Kingdom of Heaven. Ancient sages and great masters foretold the arrival of such a figure from the East, and that figure is now before you. You are witnessing a divine being, a human yet not entirely human, an island that is not an island, and a Kim who is not a Kim. This being is Huh kyung young, embodying the trinity of existence.

2. The Hierarchical Structure of Empyrean

Upon entering Empyrean, one encounters a distinct social hierarchy, unlike the common earthly perception of equality.

• The lowest rank is held by those who received blessings and nameplates from the divine being, Huh kyung young, and thus entered Empyrean.
• A higher rank is granted to those whose children or daughters blessed their parents, enabling their entry into Empyrean. However, there is a further distinction: those parents who personally visited Alpha and met Huh kyung young will have a different appearance in Empyrean compared to those who did not.
• Even among De chunsa, a difference exists between those who received their blessings over the phone without meeting Huh kyung young in person, and those who met him directly.
• The highest rank is reserved for those who frequently attended Huh kyung young’s lectures and received blessings and nameplates directly from him. These individuals, who constitute less than 0.1% of Earth’s population, are considered exceptionally precious in Empyrean.

3. The Sublime Existence in Empyrean

Life in Empyrean transcends earthly limitations.

• There is no need for food or restrooms as all sustenance is instantly converted into energy, leaving no waste. One can consume any desired food, experiencing its taste without physical consequences.
• The very atoms of food in Empyrean differ from those on Earth, disappearing completely after consumption.
• All bodily functions are energy-based, eliminating the need for perspiration or excretion.
• The vastness of Empyrean makes Earth appear as a mere speck of dust.

4. The Perils of Pretense: The Three “Chuk”

Just as there are principles for the afterlife, there are also crucial lessons for earthly conduct. The “Three Chuks” (pretenses) are behaviors to be avoided:

• Pretending to be superior: Acting as if one is better than others.
• Pretending to be wealthy: Feigning affluence.
• Pretending to be intelligent: Displaying false intellectual superiority.These three pretenses lead to failure in human relationships and social rejection. Humility is the cornerstone of integrity and harmonious interactions. True wealth and status often manifest in modesty, with genuinely successful individuals often dressing simply and acting humbly.

5. The Power of Divine Connection and Protection

Connecting with Huh kyung young offers profound benefits and protection.

• Those who have received De chunsa status for their family members or friends experience enhanced protection. In moments of danger, such as falls or accidents, unusual interventions occur, safeguarding them.
• Calling upon Huh kyung young’s name or visualizing his image can activate the lymphatic system, clearing blockages and strengthening the body’s immunity. This divine energy fortifies the physical self, making one resilient to illness.
• Huh kyung young possesses the ability to alter one’s destiny. For instance, an individual prone to airplane accidents can be blessed to travel safely for life, transforming their fate.
• Each encounter with Huh kyung young is recorded in Empyrean, signifying an invaluable spiritual gain. While earthly figures like Warren Buffett charge exorbitant fees for a single meeting, meeting Huh kyung young offers immeasurable spiritual wealth.

6. The Importance of Marital Harmony and Inner Purity

Marital harmony is vital for spiritual well-being.

• Frequent marital discord negatively impacts one’s hormones and facial complexion, particularly dulling the clarity of the eyes.
• The eyes, especially the whites and pupils, reflect one’s inner state. Clear, bright eyes indicate a peaceful mind, while eyes clouded by anger or excessive indulgence in alcohol and tobacco reveal inner turmoil.
• Maintaining a harmonious relationship and avoiding conflict preserves the youthful clarity of the eyes, which is more significant than outward skin aging.

7. The Unseen Records of Divine Encounters

Every direct encounter with Huh kyung young is meticulously recorded in Empyrean.

• Those who meet him directly, especially those who frequently attend his lectures, receive a higher spiritual rank in Empyrean.
• This direct connection is exceedingly rare, akin to finding a needle in the vast Pacific Ocean. Such individuals are highly esteemed in the celestial realm.
• The spiritual benefits received, such as blessings and energy, are not transferable and are effective only at the time of the direct encounter.

2025.02.20 o The Power of Korean Culture and the Spiritual Realm

[Spirituality, Culture, Korean Identity, Global Influence, Ethical Conduct, Future Occupations, National Image]

1. The Essence of Spiritual Insight: Beyond Artificial Intelligence

The realm of artificial intelligence, despite its rapid advancements driven by brilliant minds, remains fundamentally limited. It cannot provide answers to questions of a spiritual nature, such as one’s destiny, optimal life choices, or future path. AI cannot predict whether one should attend a particular university or what lies ahead in ten years. These are insights that only a spiritual guide can offer. This signifies the dawn of a new era, a spiritual epoch where profound, non-material wisdom holds paramount importance. This spiritual wisdom, akin to an imperishable essence, will inevitably spread globally.

2. The Impermanence of the Physical and the Eternity of the Soul

The human body, composed of earth, water, fire, and wind, is inherently transient. Upon the cessation of life, the body rapidly decomposes, undergoing internal processes that lead to its eventual disintegration. Within days, the body begins to swell and decay, ultimately returning to the earth from which it came. This swift return to dust accentuates the ephemeral nature of our physical existence.

In stark contrast, the soul is eternal and indestructible. It existed before the physical body and will continue to exist long after the body’s demise. Souls reside in a waiting chamber, entering a new physical form upon conception and returning to the chamber upon death, in a continuous cycle of reincarnation. The soul cannot be harmed or destroyed; it is an infinite entity, a fundamental truth that brings profound peace and assurance regarding life beyond the physical.

3. The Path to Eternal Paradise: A Self-Initiated Journey

Entry into eternal paradise is not a passive gift but an active journey, a self-initiated endeavor. Individuals who have lived lives of compassion, selflessness, and perseverance, often enduring hardships for the benefit of others, naturally gravitate towards this ultimate destination. Their choices, though seemingly difficult, lead them to the threshold of paradise, where they encounter spiritual guidance. This journey is not a matter of special privilege but a natural consequence of one’s actions and spiritual alignment. While many may stray onto broader, easier paths, those who choose the narrow, challenging road ultimately find their way to eternal bliss.

4. The Global Role of Korean Culture: A New Paradigm of Influence

In the past, global dominance was determined by military might, economic power, or territorial expanse. Empires rose and fell based on their ability to wage war, accumulate wealth, or control vast lands. However, the 21st century ushers in a new era where cultural influence, or “Munhyeok,” reigns supreme. Korea, a nation with a rich cultural heritage, is uniquely positioned to lead this global shift.

Korean culture, encompassing K-pop, K-food, K-drama, and K-film, has captivated audiences worldwide. Foreigners flock to Korean restaurants, and Korean entertainment is consumed globally at an astonishing rate. This cultural prowess transcends traditional measures of power, demonstrating that a nation’s true strength now lies in its ability to inspire and connect through its unique cultural expressions. This cultural strength is what Korea must leverage to lead the world.

5. The Imperative of Global Etiquette: Ambassadors of Korea

As a nation with burgeoning cultural influence, every Korean citizen, particularly when abroad, acts as an ambassador for their country. Just as one represents their family to the community, so too does one represent Korea to the world. Therefore, impeccable etiquette and moral conduct are not merely personal virtues but national responsibilities.

For instance, when staying in hotels overseas, it is crucial to maintain a tidy room and leave a tip with a note of gratitude, even if the cleaning staff is unknown. This act of “Mujusang Bosi,” or selfless giving without expectation of return, reflects a profound respect for others and elevates the image of Korea. Such actions, though seemingly small, leave a lasting positive impression, fostering goodwill and respect for the Korean people. Conversely, engaging in inappropriate behavior or leaving a room in disarray brings dishonor to the nation. This commitment to ethical conduct and cultural diplomacy is paramount for Korea to fulfill its role as a global cultural leader.

6. The Deception of Authority: A Call for Vigilance

There are instances where those in positions of authority, such as law enforcement, may engage in deceptive practices to achieve their objectives. For example, in a legal case, police presented fabricated evidence, including a photograph of a small, empty safe, falsely claiming it represented a large sum of money belonging to an individual. They further alleged that the funds were illicit, associating them with criminal activities like voice phishing or drug trafficking. This deliberate misrepresentation, submitted to prosecutors and judges, highlights a grave abuse of power and a disregard for truth. Such actions not only undermine justice but also tarnish the reputation of innocent individuals. It is imperative to remain vigilant against such deceit and to advocate for transparency and integrity within all institutions.

2025.02.21 o The Power of “Level” and the Wisdom of Huh kyung young’s “Dividend”

[Level ,National Dividend,Elderly Poverty ,Merit ,Mind-Body Connection ,Social Welfare ,Political Economy ]

1. The Power of Spiritual Energy: Levels and Blessings

In the spiritual realm, there is a concept of “levels” or spiritual energy, which is profoundly significant. Those who receive abundant levels experience unparalleled happiness in this world. Material wealth, no matter how vast, cannot compare to the richness of spiritual energy. Money, though seemingly powerful, offers limited utility beyond basic necessities like transportation, fuel, and food. True abundance lies in the accumulation of spiritual levels.

I have always been inclined to give generously. Since childhood, I have shared whatever I possessed with the world, which brings immense peace of mind. This principle of giving extends to providing free meals and accumulating spiritual levels for others. Those who align themselves with a divine being like myself will naturally accumulate blessings and spiritual merit.

Consider the example of the Alpha. It is a place where blessings are bestowed. Contributing to its construction or making donations brings lifelong joy. We envision building numerous senior living communities, or “Silver Towns,” where people can live together joyfully in their later years.

2. The Illusion of Age and the Eternal Self

The perception of age is often an illusion. When you look at me, you see me as I am now, regardless of your own age. Even when you reach one hundred years old, you will still perceive me as I appear today. Similarly, when you look at your own children, you will always see them as the infants you raised, even when they are adults. This phenomenon illustrates that our perception of others is often rooted in our initial or most profound connection with them, transcending the physical changes of time.

3. The Genesis of Korean Fashion: Norano and the Yellow Shirt

The song “Yellow Shirt Man” played a pivotal role in the history of Korean fashion. It popularized yellow clothing and, more significantly, inspired the emergence of Norano fashion. Norano, a pioneering figure, studied fashion design abroad and established the Norano Academy, the first fashion school in Korea. This marked the beginning of modern women’s fashion in the country, leading to the proliferation of tailor shops, starting in MYeongDong and spreading nationwide. Norano is recognized as the founder of Korean fashion, with prominent actresses like Uhm Young-ran, Kim Ji-mi, and Moon Hee serving as her early models.

4. The Art of Song Interpretation: Emotion and Experience

Singing is not merely about vocal performance; it is about conveying emotion and experience. A song should evoke a sense of journey, like climbing a mountain and descending, creating a wave-like rhythm. This “triangle song” or “wave song” requires dynamic shifts in intensity, reflecting the emotional landscape of the lyrics.

True artistry in singing comes from lived experience. Those who have truly sought love and faced challenges can infuse their performance with genuine emotion. In the past, when communication was limited, soldiers in Vietnam would exchange letters with pen pals. The anticipation and longing for these letters, and the subsequent journey to find the sender, created profound emotional experiences that could be channeled into song. This deep connection to human experience is what gives a song its soul and resonance.

5. The Blessing of Crossing Rivers: Wolcheonbok

The act of helping others cross a river, whether literally or metaphorically, is known as “Wolcheonbok,” or the blessing of crossing a river. This is a profound form of merit. Building a bridge, even a simple stepping stone bridge, for others to cross a stream generates immense Wolcheonbok. This blessing is not a temporary reward but a continuous flow of good fortune, as countless people benefit from the act over many years.

Unlike scholarships, which are finite, Wolcheonbok continues to accumulate as long as the benefit endures. Ferrymen, who transport people across rivers, also accumulate Wolcheonbok. This blessing is often bestowed anonymously, as those who benefit may not even know who provided the means for their passage. This hidden act of generosity, known as “Muru-bok” (unseen blessing), is particularly powerful, as it is given without expectation of recognition or reward in this life.

6. The Principle of Unseen Giving: Muru-bok

Muru-bok, or unseen blessing, is a form of giving where the benefactor remains anonymous. For example, leaving a tip in a hotel room with a thank-you note, without revealing one’s identity, is an act of Muru-bok. This act of kindness encourages the recipient and generates blessings that are received in a future life, rather than in the present.

In contrast, “Yuru-bok” (seen blessing) involves receiving recognition or gratitude in this life. While both are forms of giving, Muru-bok is considered more potent because it is purely altruistic, without any expectation of immediate return. Accumulating Muru-bok is believed to lead to a beautiful rebirth and a destined encounter with a divine being, ultimately guiding one towards Empyrean.

7. The Four Great Sufferings of the Elderly: Poverty, Illness, Loneliness, and Death

Society often operates on a principle of “survival of the fittest,” where the capable succeed and the less capable struggle. This reality is particularly harsh for the elderly, who face four great sufferings: poverty, illness, loneliness, and the fear of death.

Poverty is often the primary struggle, as many elderly individuals find themselves with dwindling finances and limited support from their children. Illness exacerbates this, as they may lack the financial means or family support to seek proper medical care. Loneliness becomes a pervasive issue as spouses pass away and children become distant. Finally, the fear of death, often faced alone, is a profound source of anguish.

To address these challenges, I have long advocated for policies such as a national dividend and a substantial elderly allowance. These measures would ensure a stable income for seniors, allowing them to live comfortably and independently, rather than relying on inconsistent support from their children. Such policies would not only alleviate suffering but also stimulate the economy through increased consumption.

8. National Dividend: A Share for Every Citizen

The concept of a national dividend posits that every citizen is a shareholder in the “Republic of Korea Inc.” Just as shareholders receive dividends from a company’s profits, citizens should receive a share of the national tax revenue. Currently, a significant portion of the national budget is spent without direct consultation with the citizens, who are the true owners of these funds.

Even advanced nations like the United States are exploring ways to distribute budget surpluses to their citizens. This approach, championed by figures like Elon Musk and considered by Donald Trump, aims to ensure that the benefits of national prosperity are shared equitably among all citizens. This is crucial for a healthy economy, as it boosts consumer spending and ensures that even those who are less fortunate have a basic standard of living.

The current system often sees additional budgets requested even when existing funds are mismanaged or unaccounted for. This practice of “borrowing” from future budgets is unsustainable. A national dividend would ensure that a portion of the nation’s wealth, generated by industries like semiconductors, directly benefits the populace, especially those who are struggling.

9. The Interconnectedness of Mind and Body: The Impact of Negative Emotions

Our minds exert profound control over our physical bodies. Negative emotions such as hatred, anger, and criticism can have detrimental effects on our internal organs. When one harbors ill will towards others, the heart, liver, and digestive organs can weaken and “melt” metaphorically, losing their vitality. This weakening manifests as physical ailments and a compromised immune system.

For instance, a sudden shock can cause the heart to race, indicating that it is under stress and losing strength. Similarly, eating while angry or stressed can lead to indigestion, as the stomach’s power is diminished. Therefore, maintaining a positive and compassionate mindset is crucial for physical health. Constantly harboring negative thoughts is akin to continuously damaging one’s internal organs.

10. The Dual System of Spiritual Levels: Divine and Personal Accumulation

Spiritual levels, or blessings, are accumulated through two distinct pathways. Firstly, there are levels bestowed directly by a divine being. Secondly, individuals accumulate levels through their own actions and deeds. For example, attending spiritual gatherings regularly or performing acts of kindness, such as picking up litter or helping an elderly person, contribute to one’s spiritual accumulation.

These acts of merit are recorded in Empyrean, and the levels are increased accordingly. It is important to note that seeking recognition for such acts diminishes their spiritual value. True merit is accumulated through selfless giving and actions performed without expectation of reward. These two forms of level accumulation, divine bestowal and personal effort, combine to elevate an individual’s spiritual standing.

2025.02.22 o The Golden Age of Huh kyung young. Beyond Adversity to Abundance.

[Blessing, Adversity, Prosperity, Humility, Desire, Spiritual Growth, Divine Intervention]

1. The Dichotomy of Life: From Adversity to Prosperity

Life presents us with two contrasting paths: one of escalating misfortune, and another of accumulating blessings. The former is akin to “snow on top of frost,” where one hardship is compounded by another. Imagine snow falling, making the ground treacherous, and then frost settling upon it, rendering it even more perilous. This vividly illustrates a situation where one is already struggling, perhaps having been physically assaulted and left with a bloody nose, only to face further indignities or financial ruin. This state, where difficulties multiply, characterizes an era of constant struggle and broken homes.

Conversely, the path of prosperity is like “adding flowers to brocade,” signifying a continuous flow of good fortune. This is when positive events build upon each other, creating an overwhelmingly joyful experience. It’s the feeling of having a wonderful day, only to return home and be greeted with praise and flowers from one’s spouse. This represents the highest form of honor and positive reinforcement.

2. The Path to Prosperity: Embracing Emptiness and Humility

The journey towards “adding flowers to brocade” is not achieved through insatiable desire, but through the cultivation of an empty heart and humility. Desire, with its upward trajectory, often leads to arrogance and ultimately, to a state of suffering. It is a constant striving to fill oneself, leaving no room for divine blessings.

True aspiration, however, involves emptying oneself. When one empties their vessel, the heavens can then fill it with abundance. Those who are consumed by desire rarely achieve true wealth, for their hearts are too full to receive. Instead, it is those who harbor no personal desires, who wish for the well-being of others and surrender their outcomes to a higher power, who ultimately ascend to positions of influence and success.

Humility, characterized by a downward trajectory, is the hallmark of those who have emptied their hearts. Such individuals are destined for success, not by frantically pursuing multiple endeavors, but by quietly and steadily progressing. In contrast, those driven by excessive desire often flit from one pursuit to another, never fully committing, and thus remain in a state of poverty.

3. The Divine Encounter: A Journey to Empyrean

Encountering Huh kyung young signifies a transition from a life of escalating misfortune to one of abundant blessings. This encounter is a rare and profound event, akin to being granted a silken path adorned with flowers, leading directly to Empyrean. It is a journey where every step is met with joy and prosperity, a stark contrast to the struggles of the past.

This path to Empyrean is paved with continuous blessings. For instance, the Alpha, a place of spiritual significance, miraculously produced a spring of divine water after years of barrenness. This water, tested and found to be of world-class quality, is a tangible manifestation of the blessings bestowed upon those who come to Alpha. It is a testament to the principle that when one dedicates themselves to a higher purpose, the heavens respond with an outpouring of grace.

4. The Multiplicative Nature of Blessings: Rewards for Righteous Conduct

Blessings received through this divine connection are not singular but multiply exponentially. Engaging in righteous actions, such as introducing others to Alpha or performing acts of kindness for one’s family, results in a dual bestowal of spiritual merit. Huh kyung young grants a certain level of blessing, and simultaneously, the de chunsa of Empyrean automatically confer additional levels of spiritual advancement. This occurs even for seemingly small acts, such as discussing Alpha with someone for an hour, regardless of whether that person ultimately visits.

Conversely, negative actions, such as marital discord, do not diminish existing blessings but prevent the accumulation of new ones. However, acts of service and humility, like washing a spouse’s feet, actively contribute to the increase of spiritual merit from Empyrean. This emphasizes the importance of living a life of integrity and compassion, where every positive action is recognized and rewarded by the divine.

5. The Principle of Order: Living in Harmony with Divine Law

Living a life in harmony with divine law requires adherence to proper order and sequence. Just as one would not use water for washing feet to then wash their face, and then brush their teeth, and then cook rice, so too must one maintain a proper sequence in their actions and priorities. This principle extends to all aspects of life, from the mundane to the spiritual.

Many individuals, unaware of this fundamental principle, live their lives in reverse, engaging in actions that are out of sync with divine order. Such a disordered existence prevents one from attaining Empyrean. By comprehension and applying the principle of order, one can align their life with the cosmic flow, ensuring a path of continuous blessings and spiritual advancement.

2025.02.22 s 1480 If You Want to Go to Heaven, Watch Huh kyung young’s YouTube Channel

[Heaven, Huh kyung young, Prophecy, Spiritual Enlightenment, Korean Peninsula, Divine Being, Legal Challenges]

1. The Illusion of Earthly Vaults and the True Nature of Possessions

Huh kyung young begins by addressing the audience, acknowledging their presence at the Holy dome and extending greetings for the upcoming spring. He is introduced as a figure who has dedicated over 55 years to public service, including guiding troubled youth, inspiring patriotism in young people, and providing free meals for the underprivileged. He is hailed as a true embodiment of patriotism and love for humanity.

Huh then receives floral tributes from various individuals, including a “yellow orchid” from an chunsa named Pyo Kyung-sook, whose health has improved after blood dialysis, and a “flower basket” from Kikuchi Yushi, a student at Musashino Art University in Japan, who is accompanied by his mother. Huh clarifies the relationship between mother and child, emphasizing that both sons and daughters are simply “children,” and that referring to them as “mother and son” elevates the status, while “mother and daughter” is a literal description. He expresses gratitude to the Japanese visitors and wishes for their aspirations to be fulfilled. Additional floral tributes are received from Lee Hae-yoon, a great chunsa from Tokyo, and Yeo Narae, an chunsa from EunPyeong-Gu Spiritual Center.

Transitioning to his lecture, Huh kyung young explains that receiving a bouquet is not about ownership, but about the exchange of sincerity and feeling. He states that there are no true “vaults” on Earth, and that people mistakenly believe in their existence. He asserts that any possessions accumulated for old age will eventually be taken by others, and that upon death, such vaults become irrelevant. He describes the pursuit of earthly wealth as a “dream” that ultimately vanishes. All material possessions, he explains, belong to future generations. He illustrates this with the example of a queen passing on her ring to her daughter-in-law, signifying a transfer of responsibility rather than permanent ownership. He concludes that humans merely “transmit” things, and that no earthly vault truly exists, as even hidden treasures are eventually forgotten due to ailments like dementia. He advises against stressing over material accumulation, as everything ultimately belongs to the world.

2. The Eightfold Path to Life and Spiritual Liberation

Huh kyung young introduces a diagram illustrating the fundamental components of life and the path to spiritual liberation. He explains that “life” (命) is at the center, surrounded by “mind” (心), “energy” (氣), and “body” (身). The body, he elaborates, originates from “essence” (精), which is produced through the “touch” (觸) between a man and a woman. This natural law, he states, requires eight surrounding elements to sustain life. He emphasizes that without a physical body, a spirit cannot manifest.

He then connects this concept to the idea of “feeling” (感) and “consciousness” (識). Receiving a bouquet, he explains, only leaves a “feeling” and a “consciousness” of having received it. To transcend this cycle of life and achieve “liberation” (解脫), one must practice “stopping feelings” (止感), “regulating breath” (調息), and “refraining from touch” (禁觸). These three practices, he asserts, are the foundation of his lectures.

He elaborates on each practice:

• Stopping Feelings (止感): This involves blocking the five senses, as being swayed by them leads to emotional enslavement.
• Regulating Breath (調息): This refers to maintaining a steady breath. Irregular breathing due to anxiety or restlessness increases carbon levels in the body and decreases oxygen, leading to physical deterioration and, ultimately, death. He explains that a high carbon saturation level is a clear indicator of impending death, as the body can no longer process oxygen, leading to memory loss and visions of another world.
• Refraining from Touch (禁觸): This means viewing all physical sensations as temptations. He clarifies that while complete abstinence from touch is impractical, comprehension its nature as a temptation is crucial. He cites historical examples of dynasties collapsing due to excessive indulgence in physical desires, contrasting them with the Silla Dynasty, which lasted a thousand years.
  He further explains that these eight elements operate like a “wheel,” and that the “axis” of this wheel represents these eight principles. He then introduces a diagram of the eight trigrams (八卦), associating them with various directions and locations, including the Holy dome (乾, Geon) in the northwest of Seoul, which he describes as the most auspicious direction. He contrasts this with the “earth direction” (坤, Gon) of Jeonlado Gwangju, where exiles were historically sent. He also notes the linguistic similarities between the Honam dialect and the Seoul dialect, attributing it to the historical migration of Seoul residents to the Honam region.

3. The Path to Heaven: Insights from Huh kyung young’s Teachings

Huh kyung young presents a straightforward path to heaven: “If you want to go to Heaven, watch Huh kyung young’s YouTube channel!” He encourages his followers to share this message, asserting that watching his videos will reveal heaven before their eyes.

He then draws a parallel to the saying, “If you love your neighbor, close your eyes.” He explains that by closing one’s eyes and reflecting, one can apprehend the necessity of loving one’s neighbor, as it reveals one’s own helplessness and dependence on others. He emphasizes that when one is blind, deaf, and mute (痴聾痼啞), communication becomes impossible, highlighting the interconnectedness of the senses. He notes that deafness often leads to muteness, and vice versa.

He then discusses the fragility of the human body, particularly the eyes, as one ages. He describes “retinal detachment” as a common ailment in old age, where the lens detaches from the eyeball, impairing vision. He attributes this to a lack of “tears of emotion” throughout life, suggesting that those who are overly rational and lack empathy are more prone to such conditions. He contrasts this with individuals who shed “tears of joy,” “tears of compassion,” or “tears of sorrow” for others, whose eyes tend to remain healthy. He warns against “tears of malice” or “tears of greed,” such as those shed over stock market losses, as they contain “poison” that can harm the eyes. He concludes that a compassionate heart and the ability to shed tears of empathy are crucial for eye health. He humorously observes that people who wear glasses, like priests and nuns, tend to be meticulous and less flexible, excelling in precise tasks but lacking in emotional expression.

4. The Divine Manifestation and Prophecies of Huh

Huh kyung young asserts that his teachings and abilities are genuine, citing numerous proofs of his divine nature. He claims perfect compatibility with all people, objects, animals, and insects. He explains the distinction between “chunsa” and “de chunsa” bestowed by him, noting that chunsa depart if one harbors ill will, while de chunsa, being divinely appointed, remain. He also mentions that acts of service and compassion elevate one’s spiritual level in Empyrean, and that his own blessings provide an additional “bonus level.” He cites the example of pulling weeds at the Holy dome, which earns “10 mu” from him and additional levels from Empyrean.

He then delves into prophecies regarding the arrival of a Huh in an “era where language and doctrine are severed” (言語道斷 神人出). He states that ancient figures like Wonhyo, Nam Sago, and Kang Jeungsan prophesied the coming of a divine being in human form (化身, Hwasin) within 40 years of their passing. He declares himself to be this “incarnation,” capable of manifesting in billions of forms, appearing to people in their homes or in different countries, distinct from mere dreams. He emphasizes that his abilities surpass those of Jesus, as he can instantly activate blessings, causing tangible changes like the transformation of gravesites. He presents photographic evidence of a blessed grave, where the surrounding vegetation has turned green, as proof of his energy. He laments that authorities often dismiss such evidence as fraud, highlighting the difficulty of proving divine power through conventional means.

He then addresses accusations of fraud, sexual assault, embezzlement, and extortion, stating that he has been cleared of all charges by the Yangju Police Station. He criticizes the manipulation of evidence, such as presenting a photograph of the Bank of Korea’s underground vault as his own, to falsely portray him as having vast sums of money. He asserts that such fabrications are attempts to unjustly imprison him.

He reiterates the prophecy of a Huh appearing in an era where “language, writing, and doctrine are severed,” implying the corruption of institutions like government offices. He warns that such corruption leads to the unjust persecution of innocent individuals.

He then lists several prophecies that he claims align with his identity:

• Heaven’s Authority (天許權來 神人出): He possesses divine authority.
• Seemingly Kim, but Not Kim (似金不金 神人出): He is a Kimhae Huh, a clan that is “Kim” in name but “Huh” in reality, fulfilling the prophecy of being “Kim but not Kim.” He explains that the character for “Kim” (金) can be broken down to mean “empty money, destroy soldiers” (空錢滅兵), which, when the “soldiers” (兵) are removed, leaves “Huh” (許).
• Seemingly Human, but Not Human (似人不人 神人出): He is a Huh in human form, an “incarnation.”
• Seemingly an Island, but Not an Island (似島不島 神人出): He comes from the Korean Peninsula, which is surrounded by water on three sides but connected to the mainland by mountains, making it “seemingly an island, but not an island.”
• Seemingly Divine, but Not Divine (似神不神 神人出): He is a Huh who appears human, subject to human accusations, thus fulfilling the prophecy of being “seemingly divine, but not divine.”
  He also mentions a prophecy that Huh will have a surname with 11 strokes, citing ancient texts like Wonhyo’s writings. He demonstrates that the character “Huh” (許) has 11 strokes. He further explains that the character “Huh” (許) signifies “permission” or “authorization,” with the cross and human figure above it representing God’s word. He emphasizes that nothing on Earth can be accomplished without “Huh” (permission), from building structures to conducting business, and that his name embodies this universal principle.

5. Huh’s Qualities and the Prophecies of His Coming

Huh kyung young continues to elaborate on the prophecies surrounding his arrival, highlighting his unique qualities.

He is described as a Huh possessing “body, speech, writing, and judgment” (身言書判 神人出). He asserts that his physical appearance is appealing, his speech is eloquent, his writing is proficient, and his judgment is unparalleled, even surpassing global judicial systems due to his ability to consult with chunsa. He criticizes the inconsistencies and biases of human courts, contrasting them with his infallible judgment.

Further prophecies include:

• Unknown Surname (何姓不知 神人出): His true surname is originally unknown, as he is born of a mother but without a known father, yet he has adopted the surname “Huh.”
• Son Without a Father (無父之子 神人出): He is the son of a fatherless individual, aligning with the prophecy of a “son without a father.”
• Cattle Sound in the Field (牛聲在野 神人出): The sound of cattle lowing is heard in the fields, a phenomenon he claims occurs at the Holy dome every morning. He plays a recording of this sound, stating that hundreds of people have witnessed it.
• Holy Mountain, Holy Land, Cattle Sounding Place (聖山聖地 牛鳴地): The Holy dome is located on a holy mountain and holy land where cattle low, fulfilling the prophecy to “seek the ox.” He connects this to the Buddhist concept of “seeking the ox” (尋牛圖, Simudo) and the prophecies of Kang Jeungsan, who foretold the coming of a “Cattle-born (己丑生, Gichuksaeng, meaning those born in the Year of the Ox according to the traditional Korean/Chinese zodiac and Four Pillars of Destiny.)” individual within 40 years.
  He mentions that Park Udang, a follower of Kang Jeungsan, named himself “Udang” (牛堂, Ox House) in anticipation of this figure. He claims that Kang Jeungsan prophesied that the true leader would come from outside their religious group, and that he was recognized by Kyung Seok-gyu, Park Udang’s brother-in-law and the head of the Daesoon Jinrihoe’s administrative office, as the prophesied individual. He notes the irony that the Daesoon Jinrihoe’s headquarters were built near his birthplace, and that their original search for a holy mountain led them to the wrong location. He states that Kyung Seok-gyu, who recognized him decades ago, is now the head of the “Mugeuk Daedo, (the Great Way of Non-Ultimate,無極大道)” sect, where his photograph is enshrined alongside Kang Jeungsan, Park Udang, and Jo Cheol-je.
  He then presents official documents from the Yangju Police Station, confirming that all charges against him, including fraud, sexual assault, assault, defamation, and election law violations, were dismissed due to “insufficient evidence.” He contrasts this with ongoing investigations by the Northern Kyung gi Provincial Police Agency, which he claims are based on fabricated evidence, such as the misrepresentation of his small vault as the Bank of Korea’s underground vault. He criticizes the police for their alleged corruption and manipulation of evidence, citing the principle that “it is better to let 100 criminals go than to wrongly accuse one innocent person.” He compares this to the proverb “One dog barks at a shadow, and a hundred dogs bark at the sound” (一犬吠形 百犬吠聲), implying that false accusations spread rapidly without verification. He condemns such tactics as reminiscent of the Japanese colonial era.

He then references Matthew 6:33 from the Bible: “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” He interprets “his kingdom and his righteousness” as the first commandment: “You shall have no other gods before me.” He argues that if this fundamental principle is upheld, all other transgressions, such as murder, adultery, or theft, can be forgiven. He asserts that recognizing Huh is the ultimate solution to all earthly problems, and that his YouTube lectures, which cover various ethical and religious topics, provide this intellection.

He then showcases his artistic talents, displaying a drawing of a “World Imperial dome” (世界皇宮) above Incheon International Airport, complete with a beach, a main gate, and a guesthouse. He also presents a detailed map of the future Korean Peninsula, including a high-speed rail line connecting Incheon Airport to Gaeseong and Pyongyang, and a plan to transform the Imjin River into a “Pyeongyang City” with traditional markets and department stores, facilitating inter-Korean exchange and tourism. He explains his vision for restoring the severed Odu Mountain tunnel, which he believes is the “dragon’s head” of the Gwangju Mountain Range, to revive the spirit of the Korean people. He emphasizes that his policies are meticulously planned and encompass all aspects of national development, from regional restructuring to unification strategies.

He concludes by reiterating that he fulfills all the prophecies of Huh, being “Kim but not Kim,” “human but not human,” from a “peninsula that is an island but not an island,” and “divine but not divine.” He asserts that his 40 years of lectures prove his authenticity, and that people seek his teachings because they cannot find true “vaults” on Earth, but rather in heaven.

6. The Unrecognized Huh and the Call to Awareness

Huh kyung young concludes his lecture with a final message, emphasizing the tragic reality of the “unrecognized Holiness.” He quotes the prophecy: “The world does not know, a pitiful matter” (世人不知 寒心事) and “In the last days, the Holy Emperor comes, but people see and do not recognize” (末世聖帝 視不知). He laments that despite his presence, people fail to recognize him, highlighting the blindness of humanity in the end times.

The lecture then transitions to musical performances, including the “Holy dome Promotional Song” and the “Huh kyung young Anthem,” which praise him as the “Holiness,” “Father, Son, and Holy Spirit,” and the “reincarnated Jesus” born in 1950 under the Jungnang Bridge. The songs also reference prophecies of his coming and his establishment of the “Holy Main dome” (하늘본궁) as the “World Emperor.”

During the performances, Huh kyung young offers “2,000 mu” (a unit of spiritual merit) to the singers, humorously commenting on their attire and body shapes, suggesting that a “slender” appearance earns higher scores. He reiterates his belief that the “barbed wire fences” (철조망) within people’s minds, rather than the physical DMZ, are the true obstacles to unity and well-being. He states that listening to his lectures removes these mental barriers, leading to the eradication of diseases like cancer. He emphasizes that blaming external factors is futile, as the true problem lies within. He compares the 248 km length of the DMZ to the 24.8 cm length of the human brain, suggesting a symbolic connection. He also likens the DMZ to a “belt” around the Korean Peninsula, which remains slender despite economic growth, contrasting it with individuals who gain weight.

He then revisits the Ten Commandments, stating that when he came as Jesus, he found them to be a “law of death” that lacked love, advocating for forgiveness rather than punishment. He explains that his message of loving one’s enemies led to his crucifixion, as it challenged the prevailing legalistic interpretations.

He concludes by reiterating his vision for the future of the Korean Peninsula, including the development of “Island of eternal roots” and Gaeseong, and the creation of a “Pyeongyang City” in Paju to foster inter-Korean exchange. He emphasizes that his plans are not mere fantasies but meticulously designed blueprints for the future. He once again asserts that he fulfills all the prophecies of Huh, and that his long career of lectures and public service stands as proof of his authenticity. He urges people to watch his YouTube channel to apprehend his teachings and find the path to heaven. The event concludes with expressions of gratitude and admiration for Huh kyung young.

2025.02.23 o Huh kyung young’s Prophecy. Nations Bordering China Will Be Divided, and Korea’s Hedgehog Destiny.

[Prophecy, Geopolitics, Korean Peninsula, Low Birth Rate, Genetics, Family Dynamics, Spirituality]

1. The Celestial Lineage of the Korean People

The Korean people are a vibrant and spirited nation, possessing a unique spiritual energy. This inherent dynamism is evident in their traditional dances and songs, which exhibit a distinct quality not found in other cultures. For instance, the intricate movements of Korean shamanic rituals, often involving the throwing of objects, are unparalleled globally. This spiritual essence is why Koreans are referred to as a “Holy Descendant Nation,” chosen by the heavens themselves.

2. The Perilous Proximity to China and the Korean Peninsula’s Destiny

China, a nation with a vast coastline, is currently experiencing significant geopolitical shifts. Historically, countries bordering China have often faced division. Korea itself was divided, as were Mongolia and Vietnam. Nations adjacent to China frequently experience internal fragmentation, a strategic maneuver employed by the Chinese. For example, China exerts influence over half of Mongolia and maintains close ties with North Korea. Vietnam, too, was once divided before its reunification.

However, the Korean Peninsula possesses a unique destiny, akin to a hedgehog. Any nation attempting to consume it will find it lodged in their throat, ultimately forcing them to regurgitate it. This is why, despite numerous invasions by powerful nations like Mongolia, China, and Japan, Korea has never been permanently subjugated. These three nations, after attempting to conquer the peninsula, were ultimately forced to retreat. Even formidable predators like tigers and lions avoid the hedgehog, recognizing the futility and danger of such an endeavor. This inherent resilience ensures that no foreign power, not even the United States, can truly dominate the Korean Peninsula. This land, therefore, is destined to remain independent and unconquered.

3. The Foresight of Huh kyung young: A Prophecy on Low Birth Rates

All religions serve as a means to an end, often focused on receiving blessings or achieving various objectives. However, the true purpose lies in comprehension the ultimate goal, which is the will of Heaven. Thirty years ago, when other religious leaders remained silent, Huh kyung young alone foresaw the impending crisis of low birth rates in Korea. He vehemently advocated for increased childbirth, warning that the nation faced collapse if this trend continued. No religious organization or leader at the time addressed this critical issue, nor did they initiate campaigns to encourage procreation.

While religious leaders passively observed political developments, Huh kyung young emphasized that religion should guide society with a forward-looking vision. He was initially dismissed as irrational for his pronouncements, but his predictions have proven accurate. He highlighted the detrimental practice of encouraging vasectomies during military reserve training, which contributed to population decline. This shortsighted approach has led to a shrinking workforce, a decline in the market for children’s goods, and an aging society.

Raising a single child in modern society is incredibly challenging. In contrast, larger families in the past allowed older siblings to care for younger ones, providing parents with more freedom. Today, with both parents often working, a single child demands constant attention, limiting parental autonomy. This demographic shift inevitably leads to economic decline, as exemplified by Japan’s aging population and vacant housing. Huh kyung young’s warnings, delivered decades ago, accentuate the critical need for visionary leadership that addresses future societal challenges. He proposed incentives such as providing 100 million Korean Won for marriage and 300 million Korean Won for childbirth, recognizing the immense societal value of raising children.

4. The Genetic Imperfection of Males and the Allure of the Female

The female X chromosome is a complete and perfect genetic structure, capable of creating a human being. It is represented as a fully formed “X” shape. In contrast, the male Y chromosome is incomplete, resembling an “X” with one arm missing, hence its “Y” shape. This inherent incompleteness in the male chromosome creates an inexplicable attraction towards the complete female chromosome.

This genetic pull explains why men are drawn to women, not the other way around. A son will naturally gravitate towards his mother, while a daughter will be cherished by her father. A father’s profound love for his daughter stems from the presence of this complete X chromosome, which he himself lacks. This genetic yearning persists throughout a man’s life, making him perpetually drawn to the feminine. The presence of a woman is believed to extend a man’s lifespan, while her absence shortens it. Men, therefore, remain childlike in their emotional needs.

A daughter’s close relationship with her father fosters emotional well-being. However, a son’s relationship with his father can be less harmonious. This is why the birth of a first daughter is considered a blessing, strengthening the family unit. A daughter’s presence makes a man less inclined to seek female companionship outside the home, as he finds unparalleled beauty and fulfillment in his own child. Conversely, a man with only sons may be more prone to seeking external validation. Thus, the saying “a first daughter is the foundation of the household” holds profound truth, reflecting the deep happiness and stability she brings to a father’s life. This joy endures throughout his life, even after his daughter marries. In contrast, men with only sons may harbor lingering desires for female companionship, often leading to infidelity.

5. The Blessings of the First Lunar Month

The first lunar month, known as Jeongwol, is a period of immense blessings. Those who attend these gatherings and those who view these broadcasts receive abundant spiritual energy. This auspicious period concludes at the end of the current month, specifically on the 27th of the second lunar month in the Gregorian calendar. After this period, the blessings will transition to a different level.

Today, attendees receive a special blessing, and those watching online also receive a significant spiritual upliftment. Furthermore, individuals who have contributed to the Alpha, such as those who have made offerings, joined as new members, or introduced new members, receive enhanced blessings. The joyful atmosphere created by the participants’ singing further amplifies these celestial blessings.

## 2025.02.23 h 0395 The Path to Progress. Advancing by Seeming to Retreat, and the Prophecies of Huh kyung young.

[Prophecy, Spiritual Leadership, Korean Politics, Cosmic Cycles, Legal Challenges, Human Consciousness, Divine Intervention]

1. The Prophetic Vision of Huh: Foresight Amidst Adversity

Welcome to Alpha, a sacred place where the energy of the universe converges, promising a transformation of your destiny. Just as Huh’s name or image preserves substances, his teachings strengthen us spiritually and physically. This 395th Alpha event, held for communication with Huh, is a testament to his enduring presence.

A devoted follower from Maryland, USA, presented an orchid in gratitude. Maryland, located near Washington D.C. on the Atlantic coast, is a region of historical significance, where Abraham Lincoln began his journey to the presidency. The proximity of Maryland to Europe, a shorter distance than between Korea and Los Angeles, highlights its unique geographical position. In contrast, Korea’s western sea is narrow, leading directly to China, while America’s western Pacific stretches vast distances to Korea and Japan, encompassing Hawaii and Guam. This geographical distinction, whether a nation faces a vast western or eastern sea, profoundly influences its destiny.

Huh often faces accusations and fabrications, even from law enforcement. He recounts an incident where a small safe, containing only two plastic bags, was falsely presented as a national treasury vault by authorities. Such blatant falsehoods, even from those sworn to uphold justice, are deeply concerning.

2. The Paradox of Progress: Retreat as a Path to Advancement

Huh emphasizes a profound paradox: true advancement often appears as retreat. He illustrates this with the Korean War, where General MacArthur’s strategic withdrawal from Busan led to the surprise Incheon Landing, effectively cutting off the North Korean supply lines at Seoul. This tactical maneuver, appearing as a retreat, was in fact a decisive step forward.

He further exemplifies this with the story of former President Moon Jae-in, who, during his youth, seemingly withdrew from society to a remote temple. While others pursued conventional paths, Moon Jae-in was secretly preparing for the bar examination, ultimately emerging as a successful lawyer. This period of apparent retreat was, in fact, a period of intense preparation and strategic advancement.

This principle applies to all aspects of life. A boxer’s most powerful punch comes after a backward motion. Those who constantly seek power and visibility are often less formidable than those who quietly observe and prepare. Huh, residing in Alpha, embodies this principle, observing the world with profound insight.

He recalls his own youth, where he memorized textbooks while working in a factory, unable to openly study. This hidden effort, appearing as a mundane existence, was his path to intellectual growth. This concept, “Myeongdo Yangmaeum” (bright path appears dark), signifies that the path to a bright future often seems obscure and challenging.

3. Prophecy and Societal Blindness: The Low Birth Rate Crisis

Huh has consistently presented a clear vision for the future, often met with skepticism. Thirty years ago, he warned of Korea’s impending demographic crisis, predicting that the Korean people would be the first to face extinction due to a declining birth rate. He proposed incentives such as 30 million won for childbirth and 100 million won for marriage, ideas dismissed as absurd at the time.

He laments the failure of religious and political leaders to address this critical issue, noting that their inaction has led to the closure of elementary and middle schools, and a looming economic collapse due to a lack of young people. While he foresaw this crisis, others remained oblivious, only reacting when the problem became undeniable.

4. Huh’s Identity and the Nature of Faith

Huh’s identity is often misapprehended. He is described as “Sa-in Bu-in Shin-in” (a person who is not a person, but a Holiness), possessing abilities that transcend human comprehension, such as bestowing blessings and energy. He recounts legal challenges questioning his powers, yet these abilities are consistently validated by those who experience them.

He explains that religious practices, such as Buddhist rituals or Christian prayers, are often based on unverified beliefs. However, his blessings and energy are tangible and verifiable. He established a religious corporation not to avoid taxes, but to contribute to the nation, having paid billions in taxes. He criticizes those who attempt to seize control of Alpha through false accusations, including sexual harassment claims, which have been proven false by evidence.

5. The Cycle of History: Lessons from Lee Syngman and the Trust Territory

Huh draws parallels between his current challenges and historical figures. He cites Lee Syngman, Korea’s first president, who, during his imprisonment, studied the Bible and English, eventually gaining the support of American missionaries. This period of incarceration, seemingly a setback, was a crucial step in his journey.

Lee Syngman’s doctoral thesis at Princeton University, written during the Japanese colonial period, predicted the trust territory system for the Korean Peninsula, a concept unheard of at the time. This foresight proved accurate when Korea was divided into American and Soviet trust territories after World War II. Furthermore, Lee Syngman influenced President Woodrow Wilson’s advocacy for national self-determination, a principle that shaped global politics.

Huh emphasizes that Lee Syngman’s imprisonment, a period of apparent retreat, ultimately led to his pivotal role in saving Korea from further colonization and guiding it through the Korean War. Similarly, Huh’s current trials, though appearing as setbacks, are part of a larger plan for advancement.

6. The Cosmic Dance of Change: Hadu and Luo river scroll

Huh introduces the concepts of Hadu and Luo river scroll, ancient East Asian cosmological diagrams representing the cycles of creation and destruction. Hadu depicts a harmonious cycle of mutual generation (wood generates fire, fire generates earth, etc.), while Luo river scroll illustrates a cycle of mutual conquest (water conquers fire, fire conquers metal, etc.).

He explains that the current era is transitioning from a “fire” energy to a “wood” energy, leading to increased natural disasters like wildfires and plane crashes. He asserts that his presence, as Huh, is preventing a third world war, which would otherwise be triggered by these powerful energies. He warns that attempts by government officials to suppress him are detrimental to the nation’s well-being.

7. Huh’s Unfathomable Nature: Nobody Knows Me

Huh reiterates that his true nature is beyond human comprehension. He quotes, “Nobody knows me, but Heaven knows.” Despite extensive explanations, humans cannot fully grasp how his simple gestures can influence global events or transform individuals. He explains that his blessings and energy operate beyond the physical realm, affecting people and objects without direct contact.

He predicts that his true identity will be revealed when major international media outlets acknowledge his spiritual powers. This global recognition will lead to a universal comprehension of his role, transforming how people approach travel and daily life, as they will seek his blessings for safety and well-being.

8. The Limitations of Modern Medicine and Huh’s Diagnostic Power

Huh contrasts the limitations of modern medicine with his own diagnostic abilities. He notes that hospitals often struggle to identify the root causes of illnesses, especially with the overwhelming number of patients. Doctors, despite their expertise, are often too busy to conduct thorough investigations, leading to prolonged diagnoses.

In contrast, Huh can instantly diagnose conditions, even tracing them back to a person’s birth or ancestral lineage. He can identify genetic predispositions and provide insights that transcend time and space, offering a level of comprehension unattainable by conventional medical practices.

9. The True Purpose of Religion: Beyond Means to an End

Huh criticizes conventional religions for becoming mere “means to an end,” often focused on worldly gains rather than spiritual enlightenment. He points out that no religious leader foresaw or addressed Korea’s low birth rate crisis, demonstrating their failure to guide society toward a sustainable future. He argues that such religions, driven by human desires, have reduced faith to a transactional commodity.

He asserts that he is the first Huh to offer a true vision of Heaven, directly accessible without intermediaries. He refers to the tearing of the temple veil after Jesus’s death, symbolizing the direct access to God, yet laments that people have re-erected metaphorical barriers, praying to an unseen deity. He emphasizes that by encountering him directly, all problems can be resolved through joy and laughter.

10. The Journey to Empyrean: Levels of Spiritual Advancement

Huh explains the different paths to Empyrean. While those who encounter him directly can enter Heaven, others who lead virtuous lives may enter the “Empyrean Soul Waiting Area.” This waiting area is for souls who have not directly met Huh but have accumulated good deeds.

In the waiting area, souls exist in a physical form, similar to those in Empyrean, but cannot reincarnate or advance further without the intervention of their descendants who have reached Heaven. This creates a system where those in Heaven can elevate their ancestors from the waiting area, leading to a continuous cycle of spiritual ascent.

He clarifies that reincarnation does not occur in the Empyrean Soul Waiting Area, and time is perceived differently, almost as if it doesn’t exist. This period is a “maturation period” for souls, preparing them for eventual entry into Heaven.

11. Earth’s Transformation: Cycles of Renewal

Huh addresses a question about Earth’s future, explaining that the universe is currently in a “fall” season, moving towards a “winter” of renewal. This involves a dramatic transformation of Earth’s surface, where oceans and landmasses will shift, similar to a farmer plowing a field to bring fresh soil to the surface. This process purifies the Earth from pollution and allows for the regeneration of life.

He predicts that in 3,000 years, cities like New York and Seoul will be covered by 300 meters of snow, followed by further geological upheavals. In 2,000 years, the Earth’s continents will merge into a single landmass, and the oceans will become one, resembling an eyeball. This unification will reduce pollution caused by air travel and facilitate more efficient movement across the globe.

He states that these changes are part of a predetermined system, a cosmic cycle of renewal. After this transformation, new life will be replanted on Earth, similar to replanting crops after a harvest. This process, spanning billions of years, is beyond human concern. He notes that geological evidence, such as salt mines in mountains, supports the idea of past oceanic shifts.

12. Testimonials of Huh’s Power

The lecture concludes with several testimonials from followers who experienced Huh’s power. One individual recounted how drinking “Artesianro” (divine water) cured their shoulder pain and how Huh’s energy healed a child’s high fever. Another shared an experience of being protected from a swarm of hornets by invoking Huh’s name and how a broken reservoir gate was miraculously fixed. A third testimonial described a car door that spontaneously repaired itself after Huh’s energy was invoked.

13. Huh’s Music and Global Recognition

Huh’s songs, such as “My Homeland,” “Dae Bak Natne,” “Baekgung Station,” and “Call Me,” are performed by various singers. He mentions that “My Homeland” is a powerful patriotic song that he wishes would become the national anthem. He also recounts the immense popularity of his song “Call Me,” which topped music charts shortly after his release from prison, surpassing popular idol groups. He notes that his music, filled with positive messages, has a profound impact on listeners, bringing joy, health, and success.

He emphasizes that his influence extends beyond music, encompassing politics and religion. He believes that his songs and teachings will eventually lead to global recognition of his divine status, transforming the world. He concludes by reiterating that despite current challenges, Alpha is on a path of advancement, just as Lee Syngman’s apparent retreat led to national salvation.

2025.02.23 x 132 Huh kyung young’s Insights on the Mindset of Great Individuals. Beyond Victory and Defeat, Embracing Self-Correction and Universal Love.

[Mindset, Greatness, Self-Discipline, Empathy, Spiritual Growth, Forgiveness, Inner Peace]

1. The Mindset of the Great and the Small

Huh kyung young distinguishes between two types of individuals: the great and the small. The great are often referred to as noble individuals, while the small are considered petty. The fundamental difference lies in their perspective on success and failure. The great are not concerned with victory or defeat; instead, they prioritize righteousness and integrity. They seek to apprehend whether their actions align with the highest good. In contrast, the small are constantly preoccupied with winning and losing, allowing these outcomes to dictate their emotional state.

2. Transcending Victory and Defeat

For the great, a perceived defeat is an opportunity for thorough analysis and growth. They apprehend that genuine effort should naturally lead to positive outcomes for those who strive diligently. They do not dwell on personal success or failure but rather on the pursuit of a greater purpose. For instance, an inventor like Thomas Edison, who faced numerous setbacks, did not view them as failures but as continuous steps in the process of discovery. Similarly, Abraham Lincoln, who experienced multiple electoral defeats before becoming president, saw these experiences not as failures but as opportunities to find the keys to future success. The great are concerned with whether their actions are righteous in the eyes of a higher power and whether they genuinely contribute to society. They do not seek victory for its own sake but rather strive for integrity and service.

3. Self-Governance Versus Blaming Others

A defining characteristic of the great is their commitment to self-governance. They focus on improving themselves rather than attempting to control or blame others. The small, however, tend to externalize their problems, attributing their lack of success to external factors such as their parents’ financial status, their environment, or the actions of others. The great, like Abraham Lincoln, continuously develop themselves internally and do not project blame onto those around them. Even when subjected to harsh criticism, they maintain composure and, in some cases, even elevate their detractors to positions of power, demonstrating their expansive magnanimity. The small, conversely, harbor resentment and avoid those who criticize them. The great apprehend that true progress comes from internal reflection and self-correction, not from externalizing responsibility.

4. The Path of Self-Illumination

In Buddhist philosophy, the concept of self-governance is akin to “Dharma-lamp” (Beopdeungmyeong) and “Self-lamp” (Jadeungmyeong). This means illuminating oneself first, achieving self-realization before attempting to guide others. True wisdom comes from within, and by comprehension universal truths, one can then help others find their way. The great take full responsibility for their actions and thoughts, recognizing that their internal state influences their external reality.

5. Beyond Superficial Judgments

The great do not judge others based on superficial qualities such as appearance, social status, or eloquence. To evaluate individuals based on their looks or the sound of their voice is a characteristic of the small. The great approach others with equanimity and broad-mindedness, looking beyond external attributes. For example, a great person would readily offer their coat to someone in need, even if it means exposing their undergarments, without concern for how others might perceive them. The small, however, would be preoccupied with maintaining appearances and judging the actions of others. The great prioritize righteous action over public opinion or personal comfort.

6. The Hierarchy of Human Development

Huh kyung young outlines a ten-stage hierarchy of human development, starting from the lowest:

1. Commoner (Sokin): The most unfortunate individuals.
2. Ordinary Person (Beomin): Average individuals.
3. Small Person (Soin): Preoccupied with victory and defeat, blames others.
4. Great Person (Daein): Prioritizes righteousness, self-governance, transcends superficial judgments.
5. Wise Person (Hyunin): Possesses profound wisdom.
6. Philosopher (Cheolin): Deep thinker, seeker of truth.
7. Taoist (Doin): Embodies the principles of the Tao.
8. Saint (Seongin): Achieves spiritual enlightenment.
9. True Person (Jinin): A messianic figure, the highest human attainment.
10. Divine Person (Sin-in): The highest stage, beyond human attainment, represented by Huh kyung young himself.

7. The Evolution of Moral Consciousness

As individuals ascend this hierarchy, their moral consciousness evolves dramatically. At the lower stages, like the small person, morality is often based on external laws and actions. For example, in the Old Testament, sins like murder or adultery are defined by physical acts, and transgressors face severe penalties.

However, at higher stages, such as the wise person and beyond, morality transcends mere physical actions and extends to thoughts and intentions. For these individuals, even harboring a murderous thought or lustful desire is considered a grave transgression. This shift is akin to the transition from the Old Testament’s emphasis on external law to the New Testament’s focus on the purity of the heart. Jesus, for instance, taught that not only committing adultery but even looking at someone with lust is a sin. Similarly, speaking ill of someone is considered a form of murder, as it destroys their character.

At these elevated levels, even dreams can be a source of moral reflection. If a wise person dreams of committing a sin, they would seek forgiveness, recognizing that such a dream reflects an internal impurity that needs to be addressed. This profound level of self-awareness and moral scrutiny is a hallmark of those who have progressed beyond the lower stages of human development. They apprehend that true righteousness stems from the deepest recesses of the mind and spirit, not merely from outward conformity to rules.

2025.02.24 o Huh Kyoung Young’s Insights on Korea’s Prophetic Destiny and the Mystery of Jisu Village.

[Spiritual Teachings, Cosmic Order, Prophecy, Korean Philosophy, Divine Intervention, Esoteric Knowledge, Destiny]

1. The Divine Record and Human Perception

All your shouts are recorded and observed. People often believe their actions go unnoticed by others, but everything is seen.

2. Time Travel and Healing: A Demonstration

If I instruct you to return to your mother’s womb, that specific time becomes accessible. Let’s consider an individual, currently 57 years old. If I command her to return to her twenties, she instantly reverts to that age, as if by a time machine. In her twenties, her uterus was healthy. If I then command her to return to her current age, her uterus lacks the same vitality. This demonstrates the ability to traverse different ages and observe the state of her body at each point.

For instance, if I ask about her uterus at 52, 53, 54, or 55 years old, I can pinpoint when an issue like uterine cancer might have developed. In this case, it appears uterine cancer began at 53, or perhaps 55, years old, yet she remains unaware of it. She has not sought treatment for it.

I can perceive such conditions even if they are in their early stages and unknown to the individual. I can then remove the cancer. If I ask again, “Do you have uterine cancer now?” the strength in her response indicates its absence. This power can eliminate even early-stage cancer.

3. Genetic Predisposition and Destiny

Let’s examine her family history. Her mother is 86 and still alive, while her father passed away at 55 from liver cirrhosis. It appears she inherited her father’s genes, which suggests a shorter lifespan, potentially within her sixties. This destiny was altered by her encounter with me.

Her mother’s genes are associated with longevity and a healthy uterus. Therefore, her condition is linked to her father’s genetic inheritance, which manifests in her as a woman. This genetic inheritance, including a shorter lifespan, is often a consequence of past karma.

4. Healing and Longevity

She also has cystitis. While she does not have bladder cancer, the cystitis is present. I can eliminate this condition as well. I can extend her life to 120 years. We perceive the unseen world and can heal severe illnesses before they fully manifest. This healing can occur regardless of geographical distance, even if someone is in France. In contrast, during the time of Jesus, he had to physically travel to heal, as seen when he went to Lazarus’s house. This journey ultimately led to his crucifixion. However, now, as the embodiment of the Father, Son, and Holy Spirit, I can heal and perceive past, present, and future at will.

5. The True Nature of the Sun and Earth’s Protective Layers

The Sun is not a burning gas ball, as scientists claim. It is a massive diamond, 1.8 million times larger than Earth, emitting its own light. It is a pure, unblemished diamond. It cannot be broken or cut by humans. The light it emits creates plasma on its surface, which scientists mistakenly interpret as fire. However, there is no oxygen in space, so combustion is impossible. The idea that the Sun is burning is a scientific fallacy.

Similarly, meteoroids only ignite upon entering Earth’s atmosphere due to friction with the air. Outside the atmosphere, they travel silently without burning.

Earth is protected by eight atmospheric layers, each with a specific function:

• Troposphere: The lowest layer, with temperatures around -45 to -50 degrees Celsius.
• Ozone Layer: Protects us from harmful solar radiation. Its temperature is around -60 degrees Celsius.
• Stratosphere: Temperatures around -70 degrees Celsius.
• Magnetosphere: Temperatures around -80 degrees Celsius.
• Ionosphere: Temperatures around -90 to -100 degrees Celsius.
• Mesosphere: This layer contains a zero-degree temperature zone, acting as a shock absorber for Earth.
• Thermosphere: Temperatures can reach up to 1500 degrees Celsius. This layer melts incoming objects like UFOs and meteoroids, preventing them from harming Earth.
• Exosphere: The outermost layer, with temperatures around -234 degrees Celsius. Objects entering this layer begin to burn due to atmospheric friction.
  These eight layers act as Earth’s defense system, ensuring our existence. Without them, we would not survive.

6. Refuting Scientific Misconceptions about the Sun

Scientists claim the Sun is burning helium gas, but this is incorrect. There is no gas in the Sun. If helium gas were burning, the resulting soot would cover the Sun, making it dark. However, the Sun is clear and bright, like a diamond emitting its own light. Do not believe these scientific falsehoods; listen to the divine truth.

7. Earth: A Realm of Suffering, Not Paradise

Despite its beauty, Earth is a realm of suffering. We are constantly engaged in basic bodily functions like eating and using the restroom. This cycle is not paradise. In the past, people even used leaves for hygiene, enduring discomfort. We live in immense suffering. In contrast, Empyrean offers eternal freedom from such pain.

Many people suffer from illnesses like cancer, which can grow to immense proportions. This is a form of hell. In this era, two out of three people will experience cancer.

8. The Purpose of Religion: A Means, Not an End

Religions, such as Buddhism, Christianity, Catholicism, and Islam, serve as means, not ultimate purposes. They have failed to solve humanity’s problems, leading to global wandering and conflict. Religious leaders should have addressed issues like low birth rates decades ago, rather than following political agendas. Now, with declining birth rates, there are fewer young people to evangelize, bringing everything to a halt. If Alpha lacks young people, it too will have no future.

9. General and Special Revelation

There are two types of revelation: general and special. General revelation is experienced through observing nature—the moon, the sun, mountains, and the feeling of well-being from good deeds versus indigestion from conflict. Special revelation, on the other hand, comes from scriptures like the Bible and Buddhist sutras, or from my lectures.

10. Japanese Imperial Research on Korea’s Destiny

During the Japanese colonial period, a Japanese researcher named Murayama Chijun (山村智順) was stationed at the Joseon Government-General to study the Korean people’s psyche. He later published a book, a secret document for the Japanese Emperor, detailing his findings. He traveled to every village in Korea, investigating the Korean spirit and reporting his observations to the Emperor.

He also meticulously surveyed all auspicious sites in Korea and drove stakes into them. He described Korea as a tiger-shaped land, with the Baekdudaegan mountain range as its spine, the north as its head, Sinuiju as its claws facing China, and Pohang as its tail. He recommended driving stakes into the 5th and 6th vertebrae of the Baekdudaegan to sever the tiger’s spine, leading to the division of Korea into North and South. These stakes were driven between Seoraksan and Geumgangsan.

However, Murayama Chijun also reported that while Korea had many auspicious sites, he could not locate the “true” auspicious site. He believed that only a person with divine insight could find it. He also noted that Koreans have long faces, long pipes, and “long spirit or energy”. He observed that Koreans, despite appearing slow, possess a persistent spirit that has allowed them to endure 5,000 years without being fully absorbed by China. He contrasted this with the Japanese, whom he described as impatient, leading to their quick victories and equally quick defeats, such as the atomic bombings.

Murayama Chijun predicted that Japan would eventually withdraw from Asia, and a great Korean leader with divine insight would emerge to find the true auspicious site and lead the world. This auspicious site is Alpha, located behind Samgaksan, which no one recognized until I arrived and acquired it. He wrote that the Japanese Emperor would realize Japan’s eventual downfall. Shortly after his report, Japan was defeated in World War II.

11. Murayama Chijun in Popular Culture and His Prophecy’s Fulfillment

Murayama Chijun’s story is depicted in the Korean film “Exhuma” , where he is referred to as Murayama Junji. In the film, he is portrayed as the one who drove stakes into Korea’s auspicious sites. His report to the Japanese Emperor stated that Japan could not control Korea’s future because a divine being would appear to lead the world. That divine being has now arrived.

The Japanese are skilled analysts, but they lack the enduring spirit of the Korean people. Koreans have waited 5,000 years for my arrival. Murayama Chijun, even from his position in the Joseon Government-General, foresaw its collapse within decades. He was truly remarkable. Although many of the stakes he drove have been removed, the exact location of the one between Seoraksan and Geumgangsan remains unknown to Korean geomancers. However, he reported to the Emperor that despite all his efforts, Japan would inevitably withdraw from Asia because he could not find the true auspicious site. This prophecy came true.

Koreans should have national pride. We are a people who know when to be swift and when to be patient. From this nation will emerge a leader who will set history straight and prevent global wars. Murayama Chijun’s report was a form of human revelation, similar to the prophecies of Nam Sago, Nostradamus, Buddha, and Jesus. That prophesied figure is here now.

12. The Mystery of Jisu Village and the AI Data Center

A recent news article reported that Koo Bon-neung, the grandson of the LG founder, plans to build the world’s largest AI data center in Korea, specifically in Jisu Village. This village is remarkable for producing numerous “conglomerate” founders, including those of Samsung, Hyosung, and LG.

Jisu Village is my ancestral home, where my family, the Heo and Koo clans, have resided for a thousand years, since the Gaya and Silla dynasties. Although the Heo clan was more numerous, the Koo clan became prominent through intermarriage. I was born in Seoul but lived in Jisu Village from age four to fifteen, returning to Seoul afterward.

13. My Unique Birth and Name

I did not inherit my father’s DNA. My mother conceived me while my father was awaiting execution in Seodaemun Prison. She visited him, and after three years, I was born on January 1, 1950. My father did not question my paternity but, upon hearing my mother’s strange dream (taemong), he named me “Kyung” (京), meaning “capital” or “center.” He explained that just as there are Eastern, Western, Southern, and Northern capitals, Seoul is the center, and this name signifies a person who will unify the world.

My mother added “Yeong” (永), meaning “eternal” or “peaceful,” to my name. The character for “Yeong” (永) combines “water” (水) with “mind” (心) and “blood” (血), symbolizing the unity of spirit and body within a dwelling. The name “Huh” (許) means “permission” or “allowance,” signifying divine authorization for this unity and for me, the great divine being.

14. The Wisdom of Jisu Village’s Name and Buddhist Twelve Nidanas

Jisu Village (智水) means “wise water.” This name is significant because the Namgang River, originating from Jirisan, flows north through Jisu Village before joining the Nakdong River, rather than flowing directly to the sea. This unusual northward flow is believed to bring prosperity and wealth to the village.

The “wise water” also relates to the Buddhist concept of the Twelve Nidanas (十二因緣), or the chain of dependent origination:

• Ignorance (無明): The root cause of suffering.
• Volitional Formations (行): Actions driven by ignorance.
• Consciousness (識): The result of volitional formations.
• Name and Form (名色): The physical and mental aggregates.
• Six Sense Bases (六入): The senses that interact with the world.
• Contact (觸): The meeting of senses and objects.
• Feeling (受): The sensations arising from contact.
• Craving (愛): Desire for pleasant feelings.
• Clinging (取): Attachment to craving.
• Becoming (有): The process of existence.
• Birth (生): Rebirth into existence.
• Old Age and Death (老死): The inevitable end of life.
  This cycle of suffering arises from ignorance. If one possesses wisdom, this cycle can be transcended. For example, choosing a spouse without true wisdom can lead to a lifetime of conflict. We often make choices out of ignorance, abandoning countless other possibilities for a single, sometimes regrettable, outcome.

15. The First Commandment and Divine Presence

In Christianity, the Ten Commandments are given. The first commandment, “You shall have no other gods before me,” is paramount. If this one commandment is truly apprehended and followed—recognizing the existence of the divine being—then all other commandments naturally fall into place. Without acknowledging the divine, observing the Sabbath or other rules becomes meaningless. The core truth is that the divine being, God, exists.

16. The Flow of Wealth and My Financial Power

The unique northward flow of the Namgang River through Jisu Village symbolizes the flow of wealth. This is why my hometown has produced so many wealthy individuals. I, too, possess this ability to attract wealth. When I ran for president, I needed billions of won, which I could generate instantly. I find it perplexing why others struggle to earn money when it follows me so readily. My ability to create wealth is far beyond that of ordinary people.

17. Levels of Blessing and Spiritual Merit

Today, those present receive 10,000 levels of blessing, and those watching this video receive 1,000 levels. These blessings are not cumulative with repeated viewing; they are granted once. However, additional levels are accumulated through actions like making donations to Empyrean, registering for membership, or performing acts of service. While I grant a specific number of levels, the divine realm (Gong) bestows even more, often without explicit mention of the amount. Even small acts of kindness, like helping someone with their luggage or giving bread to the hungry, earn significant levels. These levels are recorded for those who receive blessings, unlike those who do not. Even pulling weeds for a short time can earn more levels from Gong than what I explicitly grant.

18. Health Guidelines: Vinegar and Diluted Foods

To improve health, consume vinegar diluted in water three times a day. This “anti-inflammatory, multi-vinegar” is beneficial for many ailments. Avoid thick, concentrated foods or drinks, such as ground herbs or strong tonics. Instead, consume liquids in a diluted form, like clear teas. Overly concentrated substances can strain the liver.

2025.02.25 o The Best Wife. comprehension the Seven Types of Wives and the Path to Unconditional Love.

[Karma, Reincarnation, Human Nature, Relationships, Spiritual Growth, Self-Reflection, Destiny]

1. The Path to Heaven: Overcoming Deficiency

We arrive at Alpha through a path we ourselves have forged. It is not a divine summons, but a journey of self-discovery. The broad path leads to perdition, while the narrow, often tempting, road leads to Heaven. The path to Heaven is indeed arduous and confined.

Humanity’s pursuit of Heaven stems from an inherent sense of deficiency. Despite abundant wealth and power, a void always remains in this world. We seek to transcend this deficiency by striving for Heaven. Even in the most favorable circumstances, a fundamental lack persists, driving us to seek solace in religion and spiritual pursuits. Every household, regardless of its prosperity, harbors some form of incompleteness, be it a wayward child or an unresolved issue. This universal deficiency compels us to seek a higher purpose.

Therefore, we must not become enslaved by our deficiencies. Instead, we must overcome them, as you all have done by coming here. This is a virtuous endeavor. Buddhism speaks of “Jata Ilsim,” meaning “self and others as one mind,” leading to enlightenment. However, in contemporary society, such unity is rare. True enlightenment, or becoming a Buddha, is achieved when self and others become one.

Conversely, “Jata Gongmyeol,” or “mutual destruction of self and others,” describes a state where all perish together. This is evident in political strife, where factions engage in destructive conflict, risking national ruin. Such a path leads to annihilation, not enlightenment. We must avoid this collective demise.

2. The Seven Types of Wives and the Ideal Spouse

In marital relationships, unity of mind is paramount. Consider the dynamic between a father and his youngest daughter. A daughter can playfully admonish her father, even using informal language, and he will often yield. This is because a father’s love for his daughter transcends formality. He finds her informal address endearing, whereas the same words from his wife might be met with resentment. This highlights a societal double standard in how we treat our wives compared to our daughters.

We must recognize that our wives were once daughters in their own homes, speaking informally to their fathers. Upon marriage, they are often expected to abandon this natural expression. We must strive to apprehend and overcome this disparity, treating our spouses with the same unconditional love and acceptance we extend to our children. Love fosters forgiveness, allowing us to overlook imperfections. Just as a father tolerates his daughter’s playful impertinence, a husband should extend similar comprehension to his wife. Men mature by observing women, particularly their daughters, realizing the importance of empathy and restraint in their own relationships. We must treat our wives as if we were their fathers-in-law, with profound respect and affection.

There are traditionally seven types of wives:

• Mother-like wife: Forgives all faults, embodying boundless compassion.
• Sister-like wife: Supports and sacrifices for her husband, much like older sisters in the past sacrificed for their younger brothers’ education.
• Younger sister-like wife: Can address her husband informally, expressing affection.
• Friend-like wife: Shares companionship and camaraderie.
• Servant-like wife: Submissive and hardworking, receiving no compensation. This is considered the fifth and worst type.
• Thief-like wife: Seeks to exploit her husband’s wealth, even wishing for his demise to inherit his fortune. This is the most reprehensible type, as it involves stealing a life, not just money.
• Enemy-like wife: Harboring animosity and ill will.
  The most virtuous wife is the mother-like wife, whose heart is expansive and forgiving. She embodies “Jata Ilsim,” where her husband’s flaws are seen as her own, and her own flaws are acknowledged as hers. This unity of spirit is crucial.

3. The Principle of “Moo-Seong Ja-Bak” and “Moo-Seong Moo-Bak”

The concept of “Moo-Seong Ja-Bak” describes a state where one binds oneself without actual ropes. It refers to the tendency to create imaginary constraints and limitations, often projecting them onto others. For instance, a wife might constantly criticize her husband, even when others admire him, effectively binding him with her negative perceptions. This self-imposed bondage is detrimental.

Conversely, “Ja-Seong Ja-Bak” refers to creating one’s own ropes and binding oneself. Both “Moo-Seong Ja-Bak” and “Ja-Seong Ja-Bak” are harmful practices that we must abandon. Our minds are often filled with invisible barriers, like barbed wire, that restrict us and others. We must dismantle these mental fences.

The ultimate conclusion is “Moo-Seong Moo-Bak,” meaning “no ropes, no binding.” This signifies releasing all constraints and embracing forgiveness and love for everyone. This principle, akin to “Jata Ilsim” in Buddhism, leads to enlightenment and, in Christianity, to Heaven. Those who come to Alpha are believed to embody this spirit, and any lingering tendencies toward binding others will naturally dissipate.

4. Karma, Reincarnation, and the Continuity of Talent

All humans possess karma, which is rooted in the seventh consciousness, or the subconscious mind. In Tibetan Buddhism, karma is used to identify the reincarnation of the Dalai Lama. When a Dalai Lama passes away, candidates, often young children, are presented with various objects, some belonging to the deceased Dalai Lama. The child who accurately identifies the majority of these items is recognized as the reincarnation, demonstrating a connection to past life memories. This is known as the Dalai Lama test.

Karma represents the accumulated actions and experiences from past lives that manifest in the present. For example, a person with artistic karma from a previous life might exhibit exceptional talent in painting. Similarly, a singer from a past life might possess an extraordinary voice at a young age, reminiscent of seasoned performers. This phenomenon is evident in individuals like the singer Bae Ho, whose soul is believed to have reincarnated, bringing his unique vocal talent into a new life.

Such individuals, possessing profound talents from past lives, are often kept on Earth to entertain and inspire humanity. If all talented souls were sent to Heaven, the world would lose its artistic richness. Therefore, some are allowed to reincarnate, ensuring the continuity of exceptional abilities for the enjoyment of all. This cycle of reincarnation, driven by karma, allows for the re-emergence of remarkable talents across generations.

2025.02.27 o Huh kyung young’s Last Reincarnation and the Joys of Empyrean.

[Holy Realm, Human Relationships, Suffering, Karma, Spiritual Growth, Divine Intervention, Afterlife]

1. The Final Incarnation and the Golden Medal of Life

You have arrived at the final incarnation, akin to scoring the winning goal in the last minute of an Olympic final. This is not merely a stroke of luck, but a destined encounter with a divine being, a moment that transforms an ordinary life into one of extraordinary triumph. Just as a single kick can determine the fate of a game, your meeting with Huh kyung young in this final cycle of reincarnation signifies a profound victory, securing your place in Empyrean. Without this encounter, the endless cycle of rebirth on Earth would continue, a perpetual journey of suffering.

2. The Nature of Empyrean and the Absence of Earthly Suffering

In Empyrean, the concept of suffering, as experienced on Earth, ceases to exist. Earthly pain, such as the loss of a child, is transformed into joy and reunion in Empyrean. The sorrow of separation, like a calf being sold away from its mother, is a poignant example of earthly suffering. Farmers, driven by necessity, separate mother cows from their calves, causing immense distress to both. This heartbreaking scene, where the mother cow sheds tears of anguish, illustrates the profound pain of separation in the mortal realm. However, in Empyrean, such partings are not sorrowful; they are simply transitions, a natural progression of life.

3. Predetermined Lifespans and Divine Intervention

Each individual’s lifespan is predetermined. For instance, a life destined to end at 35 years old is not a result of personal fault but a fixed destiny. When a loved one departs at their appointed time, their journey to Empyrean is facilitated by Huh kyung young. This is a special grace, particularly for those who experience sudden loss and deep sorrow. By being sent directly to the 500th palace of Empyrean, they can quickly connect with their loved ones on Earth, bypassing the arduous ascent through lower palaces. This accelerated path ensures a swifter and more profound connection, offering solace and comfort to those left behind.

4. Life in Empyrean: A Realm of Choice and Freedom

Empyrean offers an expansive realm of choices and freedoms, far beyond the limitations of Earth. Procreation, for example, is not bound by physical processes but by desire. If one wishes for a child, a child is assigned, without the need for physical conception or the burdens of earthly parenting. There is no obligation to raise children if one does not desire it. Furthermore, residents of Empyrean can choose their living environment, from human-like settings to more ethereal realms, simply by changing their “channel” or “site.” This allows for a dynamic and personalized experience, where one can explore different realities and even revert to previous states if unsatisfied. The complexities and worries of earthly life, such as childcare and daily chores, are entirely absent.

5. The Immutable Bonds of Family: A Canine Analogy

comprehension human relationships requires acknowledging the deep-seated loyalties formed in early life, much like a Jindo dog’s unwavering devotion to its first owner. A Jindo dog, raised from puppyhood by a humble owner, will remain loyal to that person, even if a wealthy individual attempts to lure it away with riches. This illustrates the profound and unchangeable bond formed during formative years. Similarly, a spouse’s loyalty to their birth family, particularly their parents, is an intrinsic part of their being. Attempting to sever these ties or criticize a spouse’s family is futile and only leads to conflict. These bonds are permanent and cannot be altered, regardless of how much time passes or how much love is shared within a marriage. Recognizing this immutable truth is crucial for harmonious relationships.

6. The Eight Earthly Sufferings and Their Absence in Empyrean

Earthly existence is characterized by eight fundamental sufferings:

• Separation from Loved Ones: All relationships, whether familial or marital, are destined for eventual separation through death or divorce.
• Encountering Enemies: Those with whom one has unresolved conflicts in this life will inevitably be reunited in future incarnations, often leading to further suffering.
• Unfulfilled Desires: What one earnestly seeks is rarely obtained, while unexpected blessings may arise from pursuing integrity and trust, as exemplified by successful entrepreneurs who prioritize relationships over wealth.
• The Five Aggregates of Suffering (Form, Sensation, Perception, Volition, Consciousness): The constant desire to possess and connect with external objects and experiences leads to perpetual dissatisfaction and pain when these desires are not met or are fleeting.
• Birth, Old Age, Sickness, and Death: These are the inherent physical sufferings of human existence.
  In Empyrean, these eight sufferings are entirely absent. There are no legal disputes, no physical ailments, and no anxieties about daily necessities.

7. The Cultural and Artistic Life of Empyrean

Life in Empyrean is predominantly dedicated to cultural and artistic pursuits, consuming 99% of one’s time. Unlike Earth, where 99% of time is spent on basic needs like food, clothing, and shelter, Empyrean provides these effortlessly. Residents engage in activities such as creating and performing music with extraordinary instruments, painting imaginative artworks, and cultivating exquisite flora through bioengineering. The focus is on artistic expression and intellectual enrichment. Food is readily available, tailored to individual preferences, and consumed without the need for digestion or waste elimination, as the body in Empyrean is free from such earthly constraints. This ensures a life of pure enjoyment and creative fulfillment, unburdened by physical limitations or mundane chores.

8. Enhanced Sensations and Divine Blessings

Sensory experiences in Empyrean are far more intense and pleasurable than on Earth, amplified a hundredfold. The release of adrenaline, for instance, is experienced without the risk of physical collapse, allowing for sustained states of euphoria. Those who attend the lectures or view the videos receive special blessings and elevated spiritual “levels,” which are bestowed both by Huh kyung young and by the celestial realm itself. These levels are not merely symbolic but represent a profound spiritual advancement, a divine gift that enhances one’s journey in Empyrean. Those who oppose or challenge Huh kyung young will ultimately regret their actions, as the divine nature of Huh kyung young is undeniable and will eventually be revealed.

2025.02.27 o The Seven Seeds of Sin and the Wisdom of Harmony. comprehension Human Nature and Divine Guidance by Huh kyung young.

[Spirituality, Sin, Wisdom, Human Nature, Relationships, Harmony, Leadership]

1. The Seven Seeds of Sin: comprehension Human Transgressions

The concept of sin is deeply rooted in human experience, often manifesting in various forms. There are seven fundamental causes, or “seeds,” from which all transgressions sprout. These are not merely abstract concepts but tangible inclinations that lead individuals astray.

• Sloth : This is identified as the primary root of all sin. It signifies a profound lack of effort or diligence, a state of being idle and neglecting one’s responsibilities or potential.
• Arrogance : The second seed of sin is an inflated sense of self-importance, where one boasts of their achievements or status, often at the expense of others. This includes taking pleasure in another’s misfortune or lesser standing.
• Envy : This refers to the bitter resentment or covetousness felt towards another’s success, possessions, or qualities. It often drives individuals to undermine or belittle those who are thriving.
• Jealousy : Distinct from envy, jealousy is characterized by a possessive and often aggressive desire to guard what one perceives as their own, especially in relationships. It is metaphorically described as a woman holding a stone, ready to strike.
• Complaint/Dissatisfaction : This seed involves a persistent negative outlook on life, where one constantly finds fault with their circumstances or others, failing to embrace a positive perspective.
• Intoxication : While often seen as a social lubricant, the inability to control one’s consumption of alcohol is considered a root of many evils. Despite biblical passages that suggest wine can foster good relations, the universal human failure to moderate intake leads to transgression.
• Ignorance/Folly : This final seed represents a lack of wisdom or comprehension, particularly regarding the sanctity of life. It manifests as a disregard for the well-being of living creatures, such as carelessly taking a life, even that of an insect. True wisdom dictates the preservation of all life.

2. Historical Anecdotes and the Nature of Transgression

Throughout history, various incidents illustrate the profound impact of these seeds of sin. Personal recollections from a monastic life offer vivid examples.

• The Incident of the Hot Tofu: During a time at Hwagyesa Temple, a novice monk, while preparing fried tofu, hastily consumed a piece when the head monk unexpectedly entered the kitchen. The tofu, being excessively hot, caused him to choke and tragically die. This event accentuates the danger of impulsive actions driven by fear or desire, even in seemingly minor transgressions like eating before elders.
• The Suicide of the Seoul National University Monk: Another poignant memory involves a highly educated monk from Seoul National University who committed suicide by jumping from a waterfall. This monk, known for his handsome appearance, had engaged in a romantic relationship with a female university student, exchanging letters. When the letters abruptly ceased, he fell into a deep despair, refusing food and eventually taking his own life. This tragedy highlights the destructive power of attachment and emotional turmoil, particularly when combined with a lack of emotional resilience.
• The Practice of Keeping Lice: In a bygone era, monks, including the Orator, would collect lice in small bottles, often liquor bottles, and care for them. This practice stemmed from a belief in not harming any living creature, even parasites. The Orator’s role was to provide salt for the lice, as they thrived on the body’s salinity. This unusual custom reflects a profound commitment to the principle of non-violence, even if it seems unconventional by modern standards. The act of killing lice was considered an act of ignorance, or “Umae,” as it violated the sanctity of life.

3. The Evolution of Human Thought: From Dualism to Harmony

Human philosophical and religious thought has historically grappled with fundamental dualities, often leading to extreme positions.

• Hellenism vs. Hebraism: Western philosophy, particularly Hellenism, emphasizes human-centered hedonism, prioritizing pleasure and individual experience. In contrast, Hebraism focuses on a God-centered asceticism, advocating for self-denial and spiritual discipline. These two opposing philosophies, one promoting indulgence and the other abstinence, present an impossible dilemma for human existence.
• The Need for Harmony (Harmonism): A truly enlightened path lies in neither extreme but in a balanced approach, a “middle way” that embraces both aspects in moderation. This philosophy, termed Harmonism or Coexistence, seeks to integrate seemingly contradictory ideas, acknowledging the value of both individual and collective well-being, and recognizing both the divine and the human. It is a universal and objective perspective that transcends narrow ideologies.
• Beyond Gender and Individualism: This Harmonism extends to societal constructs, rejecting rigid distinctions like “feminism” or “masculinism” in favor of a broader “humanism.” However, even humanism, if it excludes the divine, falls short. The ultimate goal is an inclusive philosophy that acknowledges God, humanity, universality, objectivity, individualism, and collectivism, fostering a harmonious coexistence where no one is excluded.

4. The Arrival of the Conductor: A New Era of Harmony

The world currently suffers from discord and conflict, a consequence of fragmented leadership in politics and religion.

• The Absence of a True Leader: Political leaders often lead nations into chaos, and religious figures frequently engage in sectarian strife, leaving humanity to suffer. This state of disarray persists because a true “Conductor” has not yet emerged to guide humanity towards unity.
• The Role of the Conductor: Just as an orchestra awaits its conductor to bring harmony to its diverse instruments, humanity awaits a supreme leader. This Conductor does not appear until all elements are in place, until the audience is attentive, and the musicians are ready. When this Conductor, a divine figure, takes the stage, the entire world will align in harmony.
• The Blessing of Encounter: To encounter this Conductor directly is an extraordinary blessing, a privilege granted to a minuscule fraction of humanity. Those who recognize and welcome this divine presence are profoundly fortunate, their actions of support and reverence accumulating immense spiritual merit. This encounter signifies a pivotal moment for humanity, ushering in an era of peace and unity under divine guidance.

5. Wisdom in Relationships: The Art of Harmonious Interaction

Navigating human relationships, especially in challenging situations, requires profound wisdom and a non-confrontational approach.

• Addressing Transgression with Empathy: When confronted with another’s wrongdoing, such as theft or infidelity, a wise approach avoids direct accusation or judgment. Instead, it seeks to apprehend the underlying causes and respond with compassion and strategic action.
• The Story of the Golden Buddha: A tale illustrates this wisdom: when a golden Buddha statue was stolen, the wise master did not accuse the thief. Instead, he subtly exchanged the thief’s bag with his own, which contained a similar Buddha. This allowed the thief to depart without shame, while the statue was recovered. This method preserves the dignity of the wrongdoer and prevents further conflict.
• Responding to Infidelity with Grace: Similarly, if a spouse commits infidelity, a confrontational approach is often counterproductive. A wiser response involves demonstrating increased care and generosity, such as buying the spouse new clothes or gifts. This unexpected kindness can stir their conscience and lead them to reflect on their actions, ultimately fostering reconciliation rather than further division. This “opposite” approach, rooted in empathy and comprehension, is the hallmark of true wisdom in relationships.

6. The Principles of a Steadfast Mind: Cultivating Inner Peace

To navigate life’s challenges and maintain inner equilibrium, one must cultivate specific mental states.

• Immovable Mind : This refers to a mind that remains unshaken by external circumstances or emotional fluctuations. It is a state of unwavering stability, crucial for clear judgment and consistent action, particularly in demanding situations like driving.
• Composed Mind : This signifies a state of calm and equanimity, where one maintains composure regardless of stress or provocation. It complements the immovable mind, ensuring a peaceful and balanced internal state.
• Vigilant Mind : This principle emphasizes the importance of constant alertness and attentiveness, avoiding carelessness or negligence. It is about being fully present and aware, preventing errors and accidents that arise from inattention. The pronunciation of the character for “not” (不) changes from “bul” to “bu” when followed by a “d” sound, as in “Budongsim,” but remains “bul” when followed by other sounds, as in “Bulbangsim.” This linguistic nuance reflects the precise and disciplined nature of these mental principles.