2023.03

1. The Originator of All Existence

The concept of the Originator refers to the fundamental source from which all things originate . To trace the root of any phenomenon leads directly to this Originator . Consider the lineage of religions: Christianity, for instance, has its roots in Judaism . However, various denominations, such as Catholicism and Protestantism, have historically severed ties with their foundational roots, leading to animosity, as seen between Christians and Jews . The Old Testament, which forms the basis of Judaism, is also part of Christian scripture . If Christianity includes the Old Testament, it implies an inherent connection to Jewish origins, acknowledging figures like Moses . Yet, some religions disregard their origins, failing to acknowledge the fundamental cause .

Many religions, in a sense, possess fragmented truths . The New Testament’s root is the Old Testament, and the Old Testament’s root is the Jewish people . Despite this interconnectedness, each claims supremacy, asserting itself as the ultimate Originator . However, the true Originator is the fundamental cause of everything in the universe, down to a single pencil . This Originator is the source of all harmony and the ultimate foundation of existence . Even countless material elements are fundamentally connected to the divine . This divine connection is the essence of the Originator . Without this divine energy, objects remain mere matter . But when imbued with energy, such as a blessing, they gain infinite capabilities, transcending limitations of knowledge and language .

2. Humanity’s Response to Environmental Crises

In the coming 50 years, humanity faces a potential climate catastrophe leading to severe food shortages . However, this will not result in the death of half the population. Instead, human ingenuity will be stimulated to overcome these challenges . When confronted with a significant crisis, humanity will adapt and prepare .

Regarding personal well-being, wearing bright colors is beneficial . Dark colors can increase dampness, while bright colors can help maintain warmth . This principle extends to environments: buildings, especially in areas with strong negative energy, should feature bright colors and products . For instance, in a shop, the northeast and southwest, considered “ghost gate> directions, should display bright items to prevent dampness . Similarly, restrooms, often associated with negative energy, should be bright, warm, and adorned with beautiful pictures and flowers . Playing pleasant music and displaying inspiring messages can transform restrooms into spaces for contemplation, as seen in modern rest stops .

The current global crises, including environmental issues, are not meant to bring about an end but rather to guide humanity . While the population may naturally decline due to economic factors, it will not be drastically reduced . People are increasingly hesitant to have children due to the rising cost of living and stringent child protection laws . The fear of severe penalties for even minor infractions, such as accidental injury or leaving a child unattended, deters many from parenthood . This overemphasis on human rights, without considering the practical realities faced by parents, needs adjustment .

3. The Era of Transformation: The Blade of Change

The Earth is currently undergoing immense changes, akin to a blade appearing to prune a tree . This blade, while seemingly destructive, is ultimately for the tree’s beautification and growth . The blade represents a necessary transformation, shaping the Earth into its desired form . What appears as destruction is, in fact, a process of renewal and education for humanity . It teaches us to care for the environment and prepares us for a new era .

One significant environmental threat is the widespread use of refrigerators, which release harmful gases . The ideal future involves a world where refrigeration is unnecessary, and food is preserved through natural fermentation or dark energy . Consuming food at room temperature, rather than chilled or reheated, is generally healthier . The global proliferation of billions of refrigerators, emitting ozone-depleting chlorofluorocarbons (CFCs>, is a major environmental concern . This destructive cycle, particularly in developing nations, highlights the urgent need for change .

This era of the blade, or Geum-geuk-mok (metal overcoming wood>, signifies a period of cutting and pruning . While it may seem harsh, it is essential for humanity’s long-term survival and growth . The appearance of Huh kyung young coincides with these global transformations, including natural disasters like earthquakes . These events compel climate scientists and world leaders to collaborate on solutions .

Warfare, in particular, has a devastating environmental impact, consuming vast amounts of resources . The environmental degradation caused by conflicts, such as nuclear testing, forces nations to reconsider their actions . The severe weather anomalies, like extreme cold in Tokyo and the coldest temperatures in Yakutsk in 20 years, are consequences of human actions . These events serve as a stark reminder, pushing powerful nations to reduce nuclear testing and foster international cooperation . The environmental crisis, characterized by phenomena like the “ice fog> in Yakutsk, is a powerful force driving global unity .

4. Climate Change and Human Impact

The prevailing theory of global warming attributes it to increased CO2 emissions from fossil fuels, advocating for their reduction and the implementation of carbon taxes . However, alternative energy sources like solar power also pose environmental challenges . The disposal of solar panels, which contain heavy metals, presents a significant problem, as they cannot be easily burned or buried without causing pollution . Thus, even seemingly eco-friendly solutions can have severe environmental consequences, comparable to nuclear power plants .

While nuclear power plants have their risks, they could potentially help control climate if fossil fuel use is drastically reduced . The issue of nuclear waste disposal can be managed by deep underground storage, protected from natural disasters like tsunamis . Abandoning nuclear power entirely leads to increased reliance on fossil fuels, as seen with the rise in coal briquette usage . Therefore, policies aimed at environmental protection must be carefully considered to avoid creating new problems .

Reducing CO2 emissions can indeed mitigate climate change . However, methane (CH4> is an even more potent greenhouse gas, largely emitted from urban areas and animal agriculture . Methane buildup in major cities poses a risk of explosions, turning entire urban centers into infernos . The consumption of meat, driven by extensive livestock farming, contributes significantly to both methane and CO2 emissions, making it a factor in global environmental degradation .

The Earth’s eight atmospheric layers remain stable, but the depletion of the ozone layer within these layers is a critical issue . The ozone layer protects us from harmful solar radiation, which, when unfiltered, can lead to increased skin cancer rates . Moreover, cosmic and solar radiation levels reaching Earth’s surface are rising, increasing human exposure . This long-term environmental challenge aligns with the capitalist critique that unchecked production and consumption are unsustainable . A shift towards planned production and reduced consumption, where products are used for their full lifespan rather than discarded for new trends, is necessary .

Solar activity, such as sunspots, is a natural cycle and not the primary cause of Earth’s climate anomalies . The sun’s light, originating from a is regulated by Empyrean, ensuring its stability . The distance between the sun and Earth naturally fluctuates, affecting light intensity, but this is a controlled process . The current period marks a significant transformation for Earth, a time when the “blade> of change is actively shaping our planet .

5. Global Preparedness and Architectural Resilience

The current global climate shifts, including the possibility of a new ice age, threaten agricultural production and food security . These crises are orchestrated by Empyrean to protect Earth’s ecosystem and prompt humanity to take responsibility for its actions . This intervention is akin to pruning a tree with a blade, a process known as Geum-geuk-mok, where “wood” represents humanity and “metal” represents the divine intervention . This includes population adjustments and a mandate for architects to construct earthquake-resistant buildings .

Recent seismic events have highlighted the need for earthquake-proof construction . Korean apartment buildings, known for their robust concrete construction and deep foundations, are exceptionally resilient to earthquakes . In contrast, structures like the Twin Towers, built with steel beams and glass, were vulnerable to intense heat, causing the steel to melt and collapse . While Korean construction is strong, other regions, particularly in the United States, remain susceptible to major earthquakes . Volcanic activity, such as that of Mount Baekdu, is also expected to increase, with these events being regulated by Empyrean .

Areas like Ulsan and Plussan in Korea are situated on fault lines, and Busan could potentially become an island if these fault lines rupture . However, for regions where Huh kyung young is present, such concerns are alleviated .

The Great Unity Society, Benevolence, and the Widening Gap Between Rich and Poor

1. The Divine Mission to Repair a Suffering Planet

I am here to repair this planet, which is currently suffering greatly. Many people do not realize the severity of the Earth’s condition, but it is experiencing a profound illness. The primary culprits in this environmental destruction are four gases: CH4 (Methane), CO2 (Carbon Dioxide), NO2 (Nitrogen Dioxide), and NFC (Fluorocarbon). These gases are destroying the ozone layer, which is one of the eight protective shields I created around the Earth before humanity existed. This damage is causing an increase in skin cancer among Caucasians and thyroid issues, similar to being exposed to hundreds of thousands of X-rays during a 12-hour flight. When people fly, they often feel tired afterward, and this is due to radiation exposure. My divine elixir, Bul-lo, can address these issues.

2. The Crisis of Disunity: Wealth Disparity and Youth Despair

Today’s topic is the Great Unity Society (대동사회), Benevolence (홍익인간), and the growing gap between the rich and the poor. A Great Unity Society, where everyone is united, cannot exist when some young people work tirelessly, even injuring their wrists, only to be denied their wages due to economic hardship. They cannot afford basic necessities like rice or rent, leading to immense despair. Many young people find themselves earning 20 million won a year but spending 40 million, trapped in a cycle of debt, even resorting to loan sharks who threaten them for repayment. Meanwhile, others live in luxury, manipulating billions of won.

It is nearly impossible for an average salaried worker earning 60 million won a year at a company like Samsung to afford a 1.5 to 2 billion won apartment. Even with careful saving, they cannot secure a 300 million won jeonse (lump-sum deposit) apartment. This creates a society where the wealthy become richer, and the poor become poorer, leading to deep dissatisfaction among the youth. They dream of a stable life, marriage, raising children, and honoring their parents, but this is an impossible dream in the current reality.

This neglect has led to Korea having the highest youth suicide rate in the world. Despite spending hundreds of trillions of won on birthrate initiatives, the funds seem to disappear without reaching those who need them. Consequently, Korea also has the lowest birthrate, marriage rate, and highest divorce rate globally, rapidly becoming an aging society. Foreign workers are left to do the difficult jobs that our youth refuse, as our young people often see themselves as kings and queens, detached from harsh realities. The Great Unity Society is meant to resolve this disparity.

Confucius spoke of Dong-in Ji-seon (동인지선), the highest good, where people eat together, no one starves, and everyone enjoys life. The ultimate goal of politics should be Dong-in Ji-chi (동인지치), a governance that reaches the heavens, where 90% of the population belongs to the middle class, living in harmony and happiness.

3. The Tragedy of Internal Strife and the Neglect of Benevolence

Despite our national motto of Benevolence (홍익인간), which means <to widely benefit humanity,” our society is plagued by internal strife and self-destruction. We are a nation that engaged in a fratricidal war, where Koreans killed three million of their own people. This internal conflict, Ja-jung-ji-ran (자중지란), is the most terrifying kind of war, far worse than world wars. We are quick to forget the good deeds of others and eager to spread false rumors about their mistakes. For example, I spend 100 million won a month on free meals, yet this is never reported by the media. This tendency to criticize and spread negativity, even fabricating faults, is destroying our nation. We constantly blame others instead of taking responsibility ourselves.

The national philosophy of Benevolence dictates that we should widely benefit others, ensuring everyone has food and their worries are resolved. However, our society has forgotten this. Young people are burdened with tens of trillions of won in debt, with no politicians or wealthy individuals stepping forward to help. I have consistently advocated for providing financial support to young people for marriage and debt repayment, as their situation is dire. Many resort to cryptocurrency, accumulating even more debt, fighting a battle against death. This is not a Great Unity Society; it is a fragmented society where the rich get richer and the poor are ruined.

4. The Divine Solution: Rebuilding Society and Restoring Hope

The current system, where a 40-60 million won annual salary is insufficient to cover living expenses, forces young people into dangerous jobs, leading to injuries and further despair. They hide their suffering from their parents, unable to work and trapped in a cycle of poverty. This is why I am here. I am here to rebuild this society, which has become like rotten wood (부목) that cannot be carved or repaired. Just as a dirty wall (오장) made with mixed soil cannot be properly plastered, our current society is beyond simple repair. It must be torn down and rebuilt.

I cannot speak freely about politics, but I hear the cries of the youth. Our politicians have failed to open paths for them, despite the immense effort parents put into raising them. This is a failure of Dong-in Ji-chi. The nation’s budget is substantial, with hundreds of trillions allocated to birthrate policies, yet these funds do not reach the people who need them. I propose giving 50 to 100 million won directly to each person, which would encourage childbirth and allow the state to raise children. Otherwise, schools will disappear, and kindergartens will become nursing homes. This is the end of times.

I have offered solutions through my three-three policies during my presidential campaigns, which politicians have adopted. For instance, the 400,000 won allowance for seniors was my idea. We must stop the internal strife and self-destruction that is tearing families apart. Young people are dying in motorcycle accidents while delivering goods, after their parents sacrificed everything to send them to university in Seoul. This is a tragedy I cannot bear to witness.

We must stop criticizing good deeds and spreading negativity. People tend to forget the good and remember the bad, even fabricating it. This is the essence of Ja-jung-ji-ran. Confucius said that if one does not think of good for even a day, all evil will arise. Humans have a 99.9% chance of turning to evil.

5. The Power of Bul-lo and the Restoration of Hormonal Balance

The human body’s first sign of aging is the eyes, similar to a flashlight dimming when its battery weakens. The weakening of internal organs reduces the blood flow to the eyes, causing vision to deteriorate. My Bul-lo elixir can restore this. It also addresses issues like female hormone supplements, which can cause cancer, and calcium supplements, which can lead to hardened blood vessels and strokes. Stem cell treatments, though expensive, also carry a high risk of cancer. Bul-lo provides a natural solution, containing dark energy and dark matter, which can transform 50,000 aspects of the body. It restores youth and vitality.

I can also restore hormonal balance. Many women, especially after forty, experience a decrease in female hormones and an increase in male hormones, leading to conditions like osteoporosis and abdominal fat. Conversely, many men experience an increase in female hormones, making them less assertive and more dependent. I can command the body to produce 100% female hormones in women and 100% male hormones in men, reversing these imbalances and preventing diseases. This is a power I possess to ensure your health and well-being.

6. The Importance of Joy and the Fight Against Selfishness

My teachings are being spread through various centers, like the Gimhae Spiritual Center, where people study English and my lectures. My ultimate goal is to help all Korean youth marry and find stability. I am not working for personal gain; the suffering of young people weighs heavily on my heart. The UN predicts that Korea will be the first country to disappear due to its declining birthrate, while China, with its 2 billion people, watches. We must not treat our youth as mere delivery workers but create an environment where they can thrive and build families.

We must reflect on our society’s tendency to be Hoo-ryeom Bak-si-ja (후렴박시자), meaning those who collect much but give little. The wealthy often hoard their riches instead of sharing. The government collects vast taxes but provides little concrete help to young people and mothers. This creates a vicious cycle of wealth disparity. I have been practicing free meal distribution since I was 22, using my own earnings to help others. My presidential campaigns were driven by a desire to give hope to the youth.

It is crucial for people to experience joy every day. In-sim Bul-gwa Il-il Mu-hui-sin (인심불과 일일무희신) means that the human heart cannot go a single day without joy. If one does not laugh for three days, cancer can develop. Even in the direst circumstances, like a coal miner working in a dark pit, joy can be found in thinking of one’s children or the upcoming payday. Similarly, couples must laugh together daily; a week without laughter signals a serious problem.

We must not become a nation of Hoo-ryeom Bak-si-ja, where those who earn much give little. The government collects immense taxes but offers no hope to young people or mothers. Children are feared because of strict laws, making parents hesitant to discipline them. I have always practiced what I preach, giving back to society from a young age. My own experiences of hunger allow me to deeply understand the suffering of others.

I hope you all found today’s lecture insightful. Remember to laugh every day to ward off cancer cells and continue consuming Bul-lo.

1. Huh’s Mission: Healing the Earth and Humanity

Huh kyung young possesses divine powers that can transform human genes for health and healing. Soon, all food products will undergo this process of eternal youth, and people worldwide, recognizing Huh’s guidance in purifying polluted water and creating “Elixir Milk> will flock to Alpha. Huh, accompanied by countless celestial armies and cheonsa, bestows blessings upon us, and we are here to listen to his enlightening words.

The Earth is constantly bombarded by small meteorites. Before humanity was created, many fell, but after humanity’s creation, the atmosphere was fully completed. The Earth is protected by eight layers of defense, like a bulletproof vest, though these layers are invisible to us. The lowest layer is the troposphere, extending up to 13 kilometers, followed by the ozone layer. This ozone layer is being destroyed by gases such as methane (CH4>, carbon dioxide (CO2>, nitrogen dioxide (NO2>, and fluorocarbons (NFC>. These gases are the main culprits of atmospheric pollution and global environmental destruction.

The destruction of the ozone layer has led to an increase in skin cancer among Caucasians. For us, the noise from the ozone layer during a 12-hour flight to America is equivalent to being exposed to hundreds of thousands of X-rays, causing thyroid issues. This radiation exposure is why people feel tired after flights. The Earth is suffering from a severe illness, and few take this seriously. Huh has come to repair this planet, not just to fix these four issues, but to undertake countless repairs.

2. The Grand Society and Benevolent Humanity: Addressing Social Inequality

The concept of a Grand Society, or implies a society where everyone lives in harmony and unity. However, such unity is impossible when there is extreme disparity. For instance, young people work tirelessly, sometimes to the point of injury, only to be underpaid or not paid at all due to economic downturns. They struggle to afford basic necessities like food and housing, leading to despair. Many young people are trapped in debt, even facing threats from loan sharks.

Meanwhile, some individuals live in luxury, manipulating vast sums of money. A 1.5 to 2 billion won apartment is unattainable for an average salaried worker, even with a lifetime of work at a major corporation, considering expenses like education, apartment maintenance, phone bills, and car fuel. It is nearly impossible for a salaried worker to buy a house unless their parents provide it. This creates a cycle of deficit for young people, leading to physical and emotional suffering without comfort. This situation fuels resentment towards the “rich get richer, poor get poorer) phenomenon.

Young people today cannot even dream of turning their deficit-ridden lives into surplus, getting married, raising children, or supporting their parents. They are left neglected, leading to the world’s highest suicide rate. Despite massive budgets allocated for childbirth, the birth rate remains the lowest globally, and marriage rates are also the lowest. This is transforming the nation into an aging society, relying on foreign workers for difficult jobs, while local youth lack direction. The Grand Society aims to resolve this disparity and fulfill the dreams of young people.

Confucius spoke of the highest good, meaning people should eat together, not starve, and enjoy life together. The ultimate goal of politics is a state where the middle class constitutes over 90%, fostering mutual prosperity and happiness. However, our nation has experienced or fratricidal war, where three million people died. This internal conflict, where brothers killed each other, is the most terrifying kind of war, unique to Korea.

Our people are prone to or internal strife, where they readily forget others’ good deeds and spread fabricated rumors about their mistakes. For example, Huh provides 100 million won worth of free meals monthly, a feat no major corporation in Korea accomplishes. Yet, this goes unreported, while any perceived fault is exaggerated. This tendency to criticize internally is destroying the nation. We blame others instead of taking responsibility, which is the worst habit of our people.

The Grand Society and Benevolent Humanity are synonymous. Benevolent Humanity, or is our national philosophy, meaning to widely benefit humanity. It means ensuring everyone has food and resolving their worries. This is not difficult for enlightened leaders. The average debt of young people is less than 100 million won, and they must be saved. However, no corporations or politicians are stepping up. Huh consistently advocates for financial support for young people’s marriages and debt repayment.

The reality for our youth is dire. Lacking hope, many turn to cryptocurrency, accumulating tens of millions or even hundreds of millions in debt, fighting for their lives. The total debt of young people is tens of trillions of won. This is a serious societal issue. Instead of a Grand Society, we have a fragmented society where the rich get richer and the poor are ruined. An annual salary of 40 to 60 million won is often insufficient, leading young people to exhaust themselves, sometimes getting injured in accidents while working delivery jobs. They hide their injuries, unable to afford medical care or inform their parents, losing their ability to work.

These young people see no hope for marriage, raising children, or supporting parents. We have forgotten the principles of the Grand Society and Benevolent Humanity. Our national philosophy is to widely benefit others. Historically, we shared ancestral offerings with neighbors. Yet, we are now caught in internal strife, where gatherings are disrupted by negativity, and good deeds are forgotten while faults are amplified. This prevents progress.

3. Huh’s Divine Intervention and the Construction of Alpha

Huh is aware of the forces attempting to silence him and stop his lectures. However, even blessings from those who receive them are more potent than those from others. Those who speak ill of Huh will find their blessings spoiled. Huh’s blessings, when invoked, take effect instantly. Therefore, those who harbor ill will should not attempt to use them, as it can lead to negative consequences. Only those who are blessed should use them.

The current “rich get richer, poor get poorer) situation is severe and contributes to global warming. Huh has come to address these dangers. Huh drew the Alpha gate in about 10 minutes, using a thick marker. This road will be doubled in width, with compensation already paid by for the land. The construction will evoke the style of a -era fortress, visible from a distance. The fortress walls will be like the Great Wall, allowing people to walk along them, offering views and a place to enjoy coffee.

Huh drew this with his eyes closed. If he used a finer pencil, it would be indistinguishable from a photograph. The Alpha gate, 8 meters high, will offer panoramic views of Alpha from its coffee shop. At night, searchlights will illuminate the gate, making it visible from afar, accompanied by classical music. This will create a majestic atmosphere, making visitors feel as if they have arrived at Empyrean.

The land for Alpha is shaped like a horseshoe, requiring visitors to circle around. From the sky, the illuminated Alpha will resemble a celestial abode. Huh acquired this land for 2.5 billion won, despite its previous owner having bought it for 300 million won. The owner initially refused to sell, enjoying the view of Samgaksan and Alpha from his large pension. However, when asked his price, he immediately stated 2.5 billion won, which Huh, having already known the divine price, accepted without negotiation.

Similarly, Huh acquired the RX Hotel for 3.4 billion won, and the Camp Hotel for 1.2 billion won, along with 500 pyeong of land behind it. These prices were not set by Huh but by divine guidance. Huh’s drawings, though quickly made, convey a clear vision of the future Alpha, with its expanded roads and fortress walls resembling the Great Wall.

4. Spiritual Teachings and the Plight of Humanity

Huh’s sketching skills are extraordinary, unlike those of ordinary humans. His original drawings, even on A4 paper, will be worth over 10 billion won, far exceeding the value of famous artists’ works.

Huh then referenced Luke 10:30, which tells the parable of the Good Samaritan. In this story, a man is robbed and left for dead. A priest and a Levite, both religious leaders, pass by without helping him. However, a Samaritan, an outsider despised by the Jews, shows compassion, bandages his wounds, and takes him to an inn, paying for his care.

Huh explained that the robbed man was a Jew, and the religious leaders, despite their high status, abandoned their own kind due to their adherence to the law. The Samaritan, an “outsider) or “idol worshiper) in the eyes of the Jews, demonstrated true compassion, acting according to holy law rather than earthly law. Jesus criticized the legalistic approach of the religious scholars, Levites, and priests, who prioritized their authority over human suffering.

Huh emphasized that we should not forget Luke 10:30, as it reveals who our true brothers are. While many are suffering from poverty and hunger, no wealthy individuals are providing free meals except for Huh. He alone helps the elderly who are struggling financially. Huh pointed out that those whom society dismisses as “bad” are often the true helpers, just as the Samaritan was the true neighbor to the robbed Jew.

Huh used the analogy of “rotten wood” (부목> to describe a society that cannot be carved or improved. Just as rotten wood cannot hold an inscription, a corrupt society cannot engrave hope. This society is failing to support those in need, prioritizing self-preservation while the majority of common people suffer. Huh’s monthly 100 million won for free meals could buy millions of shares in major corporations over several years, but he chooses to spend it on feeding the elderly.

Despite constantly advocating for the Grand Society and Benevolent Humanity, we are consumed by the “rich get richer, poor get poorer) mentality. Capitalism, while powerful, can only function properly when guided by Benevolent Humanity, ensuring that common people do not fall into debt. Huh believes that the government should counsel citizens facing debt, as their struggles are a national concern. However, capitalism has devolved into a system where the rich ascend, and the poor descend, leading to family breakdowns and the destruction of young people’s bodies and spirits.

Huh, though refraining from direct political commentary, hears the cries of young people. Their suffering is excessive. Parents raise children for over 20 years, but politicians fail to open paths for their future. The highest form of politics is where everyone prospers together, not where some thrive while others are burdened with debt. This current “separated society> is the opposite of a Grand Society.

Huh, through his three presidential campaigns, has shared his ideas to transform this world, and politicians are now adopting his policies. For example, the 400,000 won allowance for the elderly was a result of his advocacy. However, internal strife and family breakdowns persist. Young people, after graduating from university, become unemployed and die in accidents while working delivery jobs, shattering the hopes of their hardworking parents. Huh’s dream is to enable these young people to achieve their aspirations.

Huh reiterated the analogy of “rotten wood” (부목> and “dirty wall” (오장> to describe a society that cannot be repaired. Just as rotten wood cannot be carved, and a dirty wall cannot be plastered, our current society, plagued by the “rich get richer, poor get poorer) phenomenon, is difficult to fix without divine intervention. Huh, transcending politics, economics, society, culture, and religion, deciphers how to rebuild this “wall” by tearing it down and starting anew.

Young people, despite their struggles, cannot find hope in this society. Those from rural areas, whose parents lived simple, honest lives, find their children’s dreams crushed in the city. Huh feels immense sorrow for these young people who are unable to marry or achieve stability, not due to a lack of desire for wealth, but due to a lack of opportunity. He cannot bear to see honest, hardworking young people from the countryside suffer while those with connections find employment. The Korean people are in crisis, and Huh is here to address it.

Our people tend to dismiss good deeds and spread negativity. They ignore Huh’s charitable work while focusing on perceived flaws, even fabricating them. This internal criticism prevents growth and destroys the value of individuals. If one does not think good thoughts for even a day, evil will arise. Humans have a 99.9% chance of succumbing to evil.

Huh explained that the eyes are the first part of the body to show signs of aging. Just as a flashlight dims when its battery weakens, not because the bulb is old, vision deteriorates when the internal organs weaken, reducing blood flow to the optic nerves. Children’s eyes sparkle because their organs are strong, while the eyes of the elderly appear dull. Huh’s “Elixir Milk” can strengthen internal organs, improving vision and vitality.

Huh then discussed the dangers of conventional anti-aging treatments.

• Hormone therapy: Taking female hormones can lead to cancer, such as breast or uterine cancer, as it goes against the natural aging process.
• Calcium supplements: While calcium is essential, excessive intake can cause vascular calcification, leading to hardened blood vessels and an increased risk of stroke.
• Stem cell therapy: This expensive treatment, often costing hundreds of millions of won, carries a high risk of cancer. People who undergo it are often willing to risk death for the sake of appearing younger.
  Huh’s “Elixir Milk” offers a safe alternative, providing the best calcium and containing “dark energy> and “dark matter) that can transform the body in 50,000 ways. It can reverse aging, making people look younger and more vibrant. Huh demonstrated his ability to influence hormones, showing how a woman’s male hormone levels were high, and her husband’s female hormone levels were high, indicating a reversal of gender roles.

Huh then declared that all women listening to his lecture would have 100% female hormones, and all men would have 100% male hormones. He explained that proper hormone balance prevents diseases like cancer and osteoporosis, and helps maintain a healthy physique. He has the power to command the body to produce beneficial hormones and suppress harmful ones. Men with balanced male hormones are successful in business, while those with high female hormones become dependent. Huh’s divine power can restore hormonal balance, making people healthy and vibrant.

Huh also showcased the Gimhae Spiritual Center, where people gather to study English, Chinese characters, and Huh’s lectures. This center exemplifies the kind of community that will help young people get married and thrive. Huh is not working for personal gain but is deeply moved by the plight of young people. He sees their suffering in his dreams.

Huh warned that Korea is projected to be the first country to disappear due to its declining birth rate, according to the UN. Meanwhile, China, with its population of 2 billion, is growing, posing a potential threat. We must not treat our young people as mere delivery workers but create an environment where they can become heads of households and raise families.

Huh then introduced the concept of meaning those who collect much but give little. This refers to the wealthy who accumulate vast fortunes but are reluctant to share. He criticized the government for collecting high taxes (> but providing little benefit (> to young people and mothers. This leads to a vicious cycle of “rich get richer, poor get poorer.>

Huh, however, has been practicing charity since he was 22, providing free meals in Seoul. He ran for president multiple times to advocate for hope for young people. He emphasized that those who earn much should give much. He has always given away his earnings, even when he himself faced hardship, to apprehend the suffering of the hungry.

5. The Importance of Joy and Hope

Huh showed a video of his free meal service, where hundreds of people, enduring cold weather, line up for food. This service provides five items, enough to sustain them for a day. Huh emphasized that people’s mouths, which emit steam in the cold, are like chimneys, indicating the body’s combustion and loss of nutrients.

Huh stressed the importance of joy: meaning the human heart cannot go a single day without feeling joy. If one does not laugh for three days, they risk developing cancer. Even on cloudy days, a brief glimpse of the sun can lift spirits. Humans, unlike clouds, need daily joy to live normally.

However, many young people contemplate suicide, hounded by loan sharks who threaten them over small debts that have ballooned due to interest. They work tirelessly, only to find their earnings barely cover expenses, leaving no room for savings or relationships. These young people lack daily joy. We must save them.

Even in the direst circumstances, like a coal miner toiling in the dark, joy can be found in the thought of sending money for a child’s education. Similarly, thinking of Huh can bring joy. People who come to Alpha experience this joy and hope, transforming their faces. This joy is essential for human survival.

Couples should laugh together daily, as a week without laughter can signify serious problems, often due to hormonal imbalances that cause mutual repulsion. Huh concluded by reiterating that we must not be those who accumulate much but give little. The current government, collecting high taxes but failing to provide hope for young people and mothers, exemplifies this. Huh has always practiced giving, and he will continue to work to bring hope to the nation’s youth.

The Great Unity Society, Benevolence, and the Widening Gap Between Rich and Poor

1. The Divine Mission to Repair a Suffering Planet

I am here to repair this planet, which is currently suffering greatly. Many people do not realize the severity of the Earth’s condition, but it is experiencing a profound illness. The primary culprits in this environmental destruction are four gases: CH4 (Methane), CO2 (Carbon Dioxide), NO2 (Nitrogen Dioxide), and NFC (Fluorocarbon). These gases are destroying the ozone layer, which is one of the eight protective shields I created around the Earth before humanity existed. This damage is causing an increase in skin cancer among Caucasians and thyroid issues, similar to being exposed to hundreds of thousands of X-rays during a 12-hour flight. When people fly, they often feel tired afterward, and this is due to radiation exposure. My divine elixir, Bul-lo, can address these issues.

2. The Crisis of Disunity: Wealth Disparity and Youth Despair

Today’s topic is the Great Unity Society (대동사회), Benevolence (홍익인간), and the growing gap between the rich and the poor. A Great Unity Society, where everyone is united, cannot exist when some young people work tirelessly, even injuring their wrists, only to be denied their wages due to economic hardship. They cannot afford basic necessities like rice or rent, leading to immense despair. Many young people find themselves earning 20 million won a year but spending 40 million, trapped in a cycle of debt, even resorting to loan sharks who threaten them for repayment. Meanwhile, others live in luxury, manipulating billions of won.

It is nearly impossible for an average salaried worker earning 60 million won a year at a company like Samsung to afford a 1.5 to 2 billion won apartment. Even with careful saving, they cannot secure a 300 million won jeonse (lump-sum deposit) apartment. This creates a society where the wealthy become richer, and the poor become poorer, leading to deep dissatisfaction among the youth. They dream of a stable life, marriage, raising children, and honoring their parents, but this is an impossible dream in the current reality.

This neglect has led to Korea having the highest youth suicide rate in the world. Despite spending hundreds of trillions of won on birthrate initiatives, the funds seem to disappear without reaching those who need them. Consequently, Korea also has the lowest birthrate, marriage rate, and highest divorce rate globally, rapidly becoming an aging society. Foreign workers are left to do the difficult jobs that our youth refuse, as our young people often see themselves as kings and queens, detached from harsh realities. The Great Unity Society is meant to resolve this disparity.

Confucius spoke of Dong-in Ji-seon (동인지선), the highest good, where people eat together, no one starves, and everyone enjoys life. The ultimate goal of politics should be Dong-in Ji-chi (동인지치), a governance that reaches the heavens, where 90% of the population belongs to the middle class, living in harmony and happiness.

3. The Tragedy of Internal Strife and the Neglect of Benevolence

Despite our national motto of Benevolence (홍익인간), which means <to widely benefit humanity,” our society is plagued by internal strife and self-destruction. We are a nation that engaged in a fratricidal war, where Koreans killed three million of their own people. This internal conflict, Ja-jung-ji-ran (자중지란), is the most terrifying kind of war, far worse than world wars. We are quick to forget the good deeds of others and eager to spread false rumors about their mistakes. For example, I spend 100 million won a month on free meals, yet this is never reported by the media. This tendency to criticize and spread negativity, even fabricating faults, is destroying our nation. We constantly blame others instead of taking responsibility ourselves.

The national philosophy of Benevolence dictates that we should widely benefit others, ensuring everyone has food and their worries are resolved. However, our society has forgotten this. Young people are burdened with tens of trillions of won in debt, with no politicians or wealthy individuals stepping forward to help. I have consistently advocated for providing financial support to young people for marriage and debt repayment, as their situation is dire. Many resort to cryptocurrency, accumulating even more debt, fighting a battle against death. This is not a Great Unity Society; it is a fragmented society where the rich get richer and the poor are ruined.

4. The Divine Solution: Rebuilding Society and Restoring Hope

The current system, where a 40-60 million won annual salary is insufficient to cover living expenses, forces young people into dangerous jobs, leading to injuries and further despair. They hide their suffering from their parents, unable to work and trapped in a cycle of poverty. This is why I am here. I am here to rebuild this society, which has become like rotten wood (부목) that cannot be carved or repaired. Just as a dirty wall (오장) made with mixed soil cannot be properly plastered, our current society is beyond simple repair. It must be torn down and rebuilt.

I cannot speak freely about politics, but I hear the cries of the youth. Our politicians have failed to open paths for them, despite the immense effort parents put into raising them. This is a failure of Dong-in Ji-chi. The nation’s budget is substantial, with hundreds of trillions allocated to birthrate policies, yet these funds do not reach the people who need them. I propose giving 50 to 100 million won directly to each person, which would encourage childbirth and allow the state to raise children. Otherwise, schools will disappear, and kindergartens will become nursing homes. This is the end of times.

I have offered solutions through my three-three policies during my presidential campaigns, which politicians have adopted. For instance, the 400,000 won allowance for seniors was my idea. We must stop the internal strife and self-destruction that is tearing families apart. Young people are dying in motorcycle accidents while delivering goods, after their parents sacrificed everything to send them to university in Seoul. This is a tragedy I cannot bear to witness.

We must stop criticizing good deeds and spreading negativity. People tend to forget the good and remember the bad, even fabricating it. This is the essence of Ja-jung-ji-ran. Confucius said that if one does not think of good for even a day, all evil will arise. Humans have a 99.9% chance of turning to evil.

5. The Power of Bul-lo and the Restoration of Hormonal Balance

The human body’s first sign of aging is the eyes, similar to a flashlight dimming when its battery weakens. The weakening of internal organs reduces the blood flow to the eyes, causing vision to deteriorate. My Bul-lo elixir can restore this. It also addresses issues like female hormone supplements, which can cause cancer, and calcium supplements, which can lead to hardened blood vessels and strokes. Stem cell treatments, though expensive, also carry a high risk of cancer. Bul-lo provides a natural solution, containing dark energy and dark matter, which can transform 50,000 aspects of the body. It restores youth and vitality.

I can also restore hormonal balance. Many women, especially after forty, experience a decrease in female hormones and an increase in male hormones, leading to conditions like osteoporosis and abdominal fat. Conversely, many men experience an increase in female hormones, making them less assertive and more dependent. I can command the body to produce 100% female hormones in women and 100% male hormones in men, reversing these imbalances and preventing diseases. This is a power I possess to ensure your health and well-being.

6. The Importance of Joy and the Fight Against Selfishness

My teachings are being spread through various centers, like the Gimhae Spiritual Center, where people study English and my lectures. My ultimate goal is to help all Korean youth marry and find stability. I am not working for personal gain; the suffering of young people weighs heavily on my heart. The UN predicts that Korea will be the first country to disappear due to its declining birthrate, while China, with its 2 billion people, watches. We must not treat our youth as mere delivery workers but create an environment where they can thrive and build families.

We must reflect on our society’s tendency to be Hoo-ryeom Bak-si-ja (후렴박시자), meaning those who collect much but give little. The wealthy often hoard their riches instead of sharing. The government collects vast taxes but provides little concrete help to young people and mothers. This creates a vicious cycle of wealth disparity. I have been practicing free meal distribution since I was 22, using my own earnings to help others. My presidential campaigns were driven by a desire to give hope to the youth.

It is crucial for people to experience joy every day. In-sim Bul-gwa Il-il Mu-hui-sin (인심불과 일일무희신) means that the human heart cannot go a single day without joy. If one does not laugh for three days, cancer can develop. Even in the direst circumstances, like a coal miner working in a dark pit, joy can be found in thinking of one’s children or the upcoming payday. Similarly, couples must laugh together daily; a week without laughter signals a serious problem.

We must not become a nation of Hoo-ryeom Bak-si-ja, where those who earn much give little. The government collects immense taxes but offers no hope to young people or mothers. Children are feared because of strict laws, making parents hesitant to discipline them. I have always practiced what I preach, giving back to society from a young age. My own experiences of hunger allow me to deeply understand the suffering of others.

I hope you all found today’s lecture insightful. Remember to laugh every day to ward off cancer cells and continue consuming Bul-lo.

The Divine Perspective: Unveiling the Cosmos and Human Destiny

1. The Sanctuary of Ha-neul-gung and the Transformation of Fate

Welcome and congratulations to all who have come to this sacred mountain, this holy ground, this place of destiny, Ha-neul-gung, where the energy of Baek-gung, spanning 12 billion light-years, converges. By stepping onto this ground, your fortune and destiny begin to change. I, Huh Kyung-young, the Divine Being who has come from the 12-billion-light-year palace to unify the world and transform Earth into a paradise for a thousand years, am holding the 292nd Ha-neul-gung event. I ask all those watching on YouTube to greet us with enthusiastic applause. Gam-sa-hamnida. .

Today, the Gwangju Spiritual Center is presenting three new teams with orchid pots. First, Cheonsa-nim Lee Hee-ja, will you present the orchid pot? Did you all come together? Ah, then Cheonsa-nim Lee Hee-ja will present it. Oh, it came with the ribbon. It’s okay. Cheonsa-nim Lee Hee-ja from Gwangju Spiritual Center has presented one. Oh, turn the ribbon forward. The ribbon. Cheonsa-nim Lee Hee-ja is not visible. The ribbon should be forward, but it’s not visible. Is it certain there are people here? Are we not just two people? But who is visible in the middle? Cheonsa-nim Lee Hee-ja and Archcheonsa-nim Won Jeong-hee from Gwangju Spiritual Center have presented flowers together. Gam-sa-hamnida. Congratulations. When that happens, being short is a disadvantage. Ah, our lady is 81 years old. She’s 81, but looks like she’s in her 60s, . She works so much, you wouldn’t believe how much she works. At 81, she looks and works like she’s in her 60s. Hmm. How old does the tall person next to her look? Oh, she looks like a young woman who got married in her 30s and was chased out, like Miss Gwangju who got married and was chased out. She’s in her 40s, how old is she now? She says 50. See? That person looks like she’s in her 30s. Oh, if you consume the Elixir of Immortality, your body becomes firm. So, their families know it immediately. Oh, a very thin person’s body becomes robust. So, her husband says her chest has become firm, everything is firm, it’s very good. But, oh, it’s okay. Oh, if women’s breasts sag, they are old. Oh, if the breasts are firm, that person becomes firm and so on. (Laughter) Oh, oh, you shouldn’t think of becoming younger as a bad thing. . It’s a good thing. .. So, she was boasting about it to us earlier. So, I thought, “Ah, that’s how it is.” Hmm, hmm, her husband said, “Ah, her body has completely changed.” Hmm. So, if you consume the Elixir of Immortality, it becomes substantial. And your body changes. But we have a lot of Elixir of Immortality, we should drink the Elixir of Immortality water. The Elixir of Immortality water is made by writing “Huh Kyung-young” on it, and it takes 1 second. In 1 second, the Elixir of Immortality water is complete. The Elixir of Immortality is the same. As soon as you put a “Huh Kyung-young” sticker on it, it becomes Elixir of Immortality milk. Its efficacy may change over time, but its disinfectant and healing effects improve with age, but it has an immediate effect. Oh, as soon as you put the sticker with my name on it, it becomes Elixir of Immortality. If you consume it, it’s 99.9% the same, whether time passes or not. So, even if you consume it in one day, Oh, water is the same. However, water, milk, will not spoil for a thousand, ten thousand years. Not spoiling for a thousand, ten thousand years is not just for water. Eggs and everything else become Elixir of Immortality. So, a time may come when refrigerators are unnecessary. This is very important. Hmm. Whether you consume it or not is your freedom. So, even though we are like this, I have infinite, unlimited time. But your time is limited. So, it’s not my Kairos time. Your time is what? Chronos. What is Chronos time, in Greek or Roman? It’s simply fixed time, limited time. The divine world has infinite time. So, I exist infinitely in this universe, everything is predetermined, but you enter and exit infinite existence. There is day and night. So, you go through day and night. So, being born is day, and dying is night. Then you are born again. Day comes again. So, we don’t distinguish between day and night, in reality. When you insert Chronos into it, this is day. This is night. This is commute time. This is quitting time. Who made it? You made it. Then, the original creator of day and night is us. Day was created in Baek-gung, and midnight, 12 AM, is actually day. Before 12 AM is night. So, if it’s 1 AM in the middle of the night, is it day or night? It’s day. So, day and night are always mixed. It’s 1 PM now, . Then is this night or day? After 12 PM, it’s night. So, you think day and night are separate. Why are they connected? After 12 AM, it’s night. After 12 AM, it’s day, and after 12 PM, it’s night. So, are day and night mixed or not mixed? They are mixed. You see spring, summer, and winter as different, Geu-reoh-jyo? But in midsummer, at the summer solstice, the energy of the winter solstice is already present. As soon as the summer solstice passes. Then the energy of the winter solstice is present. Then as soon as the winter solstice passes, the energy of the summer solstice is present from that day on. . .. There is a certain point in the middle. Day and night, in the middle of the night, day and night are divided, and in the middle of the day, day and night are divided. It’s not about sunrise or sunset. .. This is Yin and Yang. If you look at the Five Elements, there is Yang within Yin, and Yin within Yang. Yang is contained within Yin. If you look at women now, if I don’t fix them, they all have male hormones. And now, older men all have Yin within Yang. They are all full of female hormones, men are. So, they don’t want to go out, they want to stay cooped up, and they want to be protected. But women, with Yang within Yin, as they age, is that not so? . Because that is based on the 40s, they live to 80. At that point, day and night, youth and old age, are precisely connected at the midpoint. Oh, is that not so? . Once a woman passes 40, she changes into a man. 40 is the halfway point. So, 12 AM is the start of day. 12 PM is the start of night. People over 40, their hormones already enter the evening. They go towards death. Oh, is that not so? . .. It changes. So, sometimes it’s Yin within Yang, and Yang within Yin. You must know this. Amen. Oh, there is night in day, and day in night. So, you have such Kairos time, Chronos time. You are spinning around and around. But if that spinning time is off by just one minute, the Earth is truly. If the operation of heaven and earth is off by just one minute, the Earth and the Sun will turn into a sea of fire and disappear, and must be remade. The energy of heaven and earth is mysterious, . The energy operates precisely, without being off by even one minute or one second. The Sun and the Earth. So, if you wake up and, oh, the cycle of the Sun and Earth has changed. Then it’s the end of the world. At that time, the Bible says what is seen in the sky? How is the Sun in the sky? Oh, the Sun loses its light, and it’s day, but the Sun is night. Open your eyes. You wake up, and it’s morning by the clock, but there’s no Sun, it’s dark. It’s 10 AM, but there’s no Sun, it’s midnight. So, the Earth and Sun cycle has been overturned. But time, without fail, when you wake up, it’s precisely on time, not off by even one second. This is how the energy of heaven and earth is aligning for you. That can happen, . No, even a rich father and son fight, so the Sun and Earth can fight too. Then what happens? They explode, and this solar system falls into chaos, and waves rise in the sky, and ships fly in the sky, and it becomes like that. Then what happens? Pacific Ocean water rushes in, and ships float in the sky, and this is not a joke. Then you will realize it when you see that. At that time, only Huh Kyung-young will come to mind. So, the one who makes that time run precisely is sitting here. Hmm. So, even if one day you perform good deeds, it is not enough. Even if you perform good deeds for one day, blessings may not come, but disasters will be far away. Blessings may not be visible. If you do bad deeds for one day, disasters may not come immediately, but blessings will go far away. Clearly, a good daughter-in-law was prepared for our son, but he went to a bar, and, well, he went to a bar girl and said, “Who am I? I’m important,” and shouted, completely disrespecting the woman. He threw the side dishes, saying, “What are these side dishes?” That family is finished. The energy of heaven and earth changes. That family will face ruin. They are all watching from above, . They are all watching. We cannot act carelessly. It is orderly. Just as the Sun rises on time, precise results will come, without a single error. So, coming to Ha-neul-gung brings peace of mind. If you go around showing off, will your mind be at peace? Do you know why I eat triangle kimbap outside? And buy one bottle of milk? . If I go to a restaurant, my heart aches. Why does my heart ache when I go to a restaurant? I can’t eat. I worry. Did the staff in the kitchen get paid? How much loss did this restaurant incur? Has this restaurant lost hundreds of millions of won? Is the food in the kitchen spoiling? They should buy fresh ingredients every day, but there are no customers. Are those side dishes from ten days ago? Is there mold growing on them? Do I have such thoughts or not? I do. If there are many customers, they would make food quickly, and there would be no old stock. Are they using meat bought six months ago now? My heart ached more when I was given that. A Divine Being is different from you. How much debt is that owner in? How much stress is the kitchen staff under? They wear shoes, and their feet are full of athlete’s foot. . Should I eat food made by someone with such a disease? Do I have worries or not? When I enter the kitchen, I see everything from the government’s lack of support for restaurants, to the owner’s difficulties and pain. It’s visible to me. Ha, so think about it. Does food go down easily or not? It’s different from you. A Divine Being. Ah, so if I go to a kitchen and eat one bowl of Jjajangmyeon, it costs 200,000 won. I call all the kitchen staff out and give them 50,000 won each. Ah, I’m not lying. One bowl of Jjajangmyeon costs 200,000 won. It costs that much. I have many worries when I go to a restaurant. It’s like seeing my family. Oh, those are my children. The people making Jjajangmyeon in the kitchen, those are my children. They all need to make a living, and I think about all this, and it’s a mountain of worries. My worries are not lies. . So, I feel at ease when I see the faces of the staff. Those people looking out through this small opening, how stifling must the kitchen be? Geu-reoh-jyo? There must be an ajumma washing dishes there, and she spends all day in the shade, unable to see the sunlight. Anyway, oh, is that not so? They make food with fire there, and they inhale that gas and get lung cancer. Our young people suffering like that. When I see an ajumma washing dishes, my heart aches. Ah, is that not so? So, I, oh, eat kimbap and feel at ease. Just one triangle kimbap, just milk. That’s not contaminated. I’ve eaten so much that it’s even been recorded. Oh. But if I go to a restaurant with a woman, think about it. If two women eat together. Then, the kids in the kitchen will be very curious and think I’m good at dating. And that young (laughter) woman, no, that. I don’t know what kind of woman she is to me, but they’ll think I came to meet a woman. Ah, is that not so? So, even if I have a Cheonsa-nim with me, I can’t freely enter restaurants. Where can I enter a restaurant? It would be a big problem. Will rumors spread or not? Rumors like I came to eat with some strange woman. Ah, will that happen or not? So, people like me are very restricted in their actions. I cannot become the bad person you imagine. All humans in the world are watching. Watching. Because of that, I can never go out and play, and I’m stuck here on Sundays and Saturdays, But people think I go out and play. Ah, I’m stuck here even on weekdays. Because people come endlessly. Where do I go? I’m always tied to heaven. Then if I go somewhere for an event for a short time, do they think I’m playing? Not at all. . Oh, I feel at ease when I come to Ha-neul-gung. When I go out, I see all the suffering of the people. Traffic accidents on the street, how much exhaust gas does a police officer inhale? Will that person, in a week, how will they deal with that exhaust gas, with yellow dust and fine dust, working on the street? . I don’t know how much salary they get, but will that be enough to buy meat soup and maintain their body properly? I worry. I do. All public officials, all the people I see, are a concern. Hmm. So, would my mind be at peace? No. It’s not at peace. So, I, a Divine Being, am constantly worrying. . But it’s not Chronos time like yours. . Kairos time, which goes on forever, every star is a mountain of worries. I gave you free will, and I only wish for your well-being, and heaven is watching, but is there any parent who sends ten children abroad and doesn’t feel pain in their heart every time they visit their children’s homes? If a mother visits her daughter who is alone in America, will her heart not ache? It aches. It’s good to see them, but it’s painful to see them. And if a grandchild is sick, or a daughter has uterine pain. A mother’s worries are not ordinary. Ah, is that not so? . .. There are people who come to me asking me to heal their children abroad. When I listen, it becomes my worry. I heal them, but how painful must it be? Then imagine ten children abroad. If you visit them, there are difficulties everywhere. Then, if a mother and father hear that, will their hearts not ache? They ache. It aches, . This is the same feeling every time I come to Earth, . However, a mother and father cannot give their daughter abroad money for life, saying, “Here’s the money.” That would ruin her life. So, you on this Earth have many shortcomings. But if a Divine Being fills all of them, your species will become extinct. There must be a certain amount of suffering, as the saying goes, “No pain, no gain.” You are bound to be in suffering. So, a mother and father, even if their child abroad is struggling financially, say, “You must stand on your own feet.” They cannot give everything they have. If they give, the child’s habits will worsen. Their chances of survival become slim. . So, I leave it somewhat lacking. Even if it pains me, is that not so? . Among them, one cannot have children and is struggling, another is divorced and hiding it, and another’s child is sick and struggling. There is not a single peaceful home. Parents are watching all of that. So, a Divine Being from heaven, when I go to each of these stars, there are countless humans, and their suffering is unspeakable. Among them, those who have met me are blessed, or not? They are. Geu-reoh-jyo? So, the exemplary students naturally gather. Then I take those exemplary students up as one group. Al-at-jyo? Amen. Then your Chronos time will change into Kairos time. Good, good. . You will gain eternal time. There’s no need to change your body. . Oh, what this means is that changing the body itself means completely changing memories. It means resetting. Ah, so it prevents you from remembering past lives, past bodies. But is it gone? It exists. You cannot see or hear it until you go to Baek-gung in this life. You can see it through me, So, it keeps repeating, but no one knows where they lived in their past life. When you go to Baek-gung, everything is reset. You can remember everything. I do. Al-at-jyo? So, it returns to Kairos time. Geu-reoh-jyo? So, I said we should laugh once a day, .t-jyo? No matter how harsh and difficult reality is, even in this reality, if there is extreme poverty, wealth is already sprouting there. And if one becomes wealthy, poverty is already sprouting within it. Is my statement correct or not? We had an era of expected prosperity. In Europe. Then World War I comes. Then when World War I comes, an era of capitalism comes, and there is a boom. Then World War II comes again. This, this, peace is contained within war. The seed of war is already contained within peace. Is that not so? . .. So, if this repeats, prosperity again leads to war, war again leads to materialism, materialism again leads to World War III, and so on, as World Wars I, II, and III continue, we are going through war and peace, war and peace, war and peace. That is day and night. Look now. The Soviet Union is buying nuclear weapons, and someone else is buying nuclear weapons. It seems like we are heading towards a nuclear war era, Geu-reoh-jyo? When peace continues like this, there is war. And when war continues, there is peace again. It’s hidden within. What is in the winter solstice? The summer solstice is contained within it. The winter solstice is already present within the summer solstice. So, don’t be too happy and look down on others when things are good. Poverty is already hidden in the house of the rich. You will have to experience that suffering someday. . Oh, so 12 AM is day, and 12 PM is night. So, the time we are in now is night. Oh, so morning and afternoon are different. So, spring and summer are mixed, day and night are mixed, and our lives are mixed with life and death. Hmm. So, there’s no reason to suffer, . Oh, suffering, suffering, happiness is hidden within it. And when happiness comes, you must be careful, be discreet, and serve others. That’s how it becomes. Such a person is eternally happy. Why? As soon as they get some money. Then they donate a little first. Then misfortune will not come to their children. The family becomes peaceful. But if they show off because they got some money, will that work? No. Will they go around looking sad? No. A child who would have gotten into Seoul National University suddenly goes to a local university. Strangely, they study well, but it doesn’t work out. Then why does that child, who studies so well, keep failing? That is the parents’ fault. Children do well when their parents give them blessings. . So, should we be arrogant? No. So, I talked about Hongik Ingan yesterday, .t-jyo? Today, I don’t have time, so, as I said earlier, blessings may not be visible, but disasters will be far away. Those who perform good deeds are like grass in a garden. Even if you don’t see it growing, it quickly increases and becomes abundant. Geu-reoh-jyo? It becomes abundant. So, it increases every day, every day, Geu-reoh-jyo? It becomes abundant. It increases every day, but do you see your child growing every day? You don’t. But one day, you see them as tall as their mother. Is that not so? Those who perform good deeds will experience this. This abundance. Blessings increase every day. Those who do evil are like, what? This is very bad. . Oh, this is the character for “collapse,” it means “collapse every day.” It collapses every day. What collapses? It’s like sharpening a sword on a whetstone, and the blade becomes dull. This is the character for “dull.” Hmm, since it becomes dull, what does it gain every day? It gains collapse. Hmm, it collapses, So, when you come to heaven, will it be abundant or will it collapse? Sins will collapse and disappear. Sins. Blessings keep increasing. Is that not so? . Amen. Geu-reoh-jyo? But this is the story of people who come to Ha-neul-gung. Then for those who don’t come to Ha-neul-gung, their blessings collapse every day. Their sins increase every day. Sins become abundant, and blessings gradually disappear. If they go somewhere else and work, misunderstanding something, that will be the opposite. Geu-reoh-jyo? . You who are sitting here in our Ha-neul-gung, your blessings will become like this, and your sins will disappear. Because you are blessed. (Applause) . It may seem like nothing, but it’s very important. If we could see it, it wouldn’t be scary, but we can’t see it. That’s why it’s scary. . Ah, can you see it? You can’t see it. No matter how much you look at your child. Do you see them growing? You don’t. You can’t understand how a child that small suddenly becomes taller than their father. No matter how much you try to explain it and look at it, do you see it or not? You don’t. You don’t. Growth is also like that. So, when you come to heaven, it seems like nothing has changed immediately, Geu-reoh-jyo? Everything has changed for you. Your level. Your level started at 1. Now your level is all “mu-mu-mu.” Three “mu”s. Oh, three “mu”s. Is there anyone who hasn’t? In the beginning, it was “mu-ni, mu-ni, mu.” So, is anyone calculating that now? Everyone has reached “mu-mu-mu.” Then later, when you arrive at Hong, there will be five stages of “mu.” Isn’t that amazing? Is there any place that tells you such things and has an organization that checks them? Isn’t that incredible? The place that checks your level is Baek-gung. It checks whether you are increasing or decreasing. But you just don’t know it. So, when I see you sitting here like this, I think, “Ah, these people’s blessings are increasing, and their sins are decreasing.” Their families will also become like that. How wonderful. But if you don’t know that and just sit here, will that work? No. Even if you get beaten by your husband or something, this is a good thing. Because it becomes like this. If he hits you once, you get hit. . Oh, Congratulations. Always, no matter how difficult, night gives way to day, and when poverty comes, a time of wealth will come. And when wealth comes, poverty will come again. If you live knowing that, you don’t need to frown at the rich because you are poor. Oh, that person is in the ascending stage now. But if you don’t know that and just sit there, that rich person is also foolish. They should do many good deeds. What did I tell you to do? What did I say in Hanja for the rich? Oh, oh, don’t you know what I taught you yesterday? What did I say about greed? I said to be generous. Greed. Oh, you, yesterday’s lecture meant this. Greed, greed. This is for people who earn a lot of money, Greed. What should people who earn a lot of money do? Be very generous. But “greed and stinginess” means that people who earn a lot give little. They are those who collect a lot. They are those who earn a lot. “Greed and stinginess” is an era where those who earn a lot give little, now. Will that work? That’s foolish. If you know this, should you do this? No, it won’t work. They are doing this because they don’t know this. They are being greedy and stingy. You shouldn’t be greedy and stingy. . You should be greedy and generous. Then this person is a normal person. This is a wrong way of thinking. So, if you are greedy and generous, you should be generous. . So, “greed and generosity” brings very good results. This “greed and stinginess” is, this, this, you need to know the Hanja equations. . Hmm.

2. The Vision of Ha-neul-gung: A Fortress of Hope

Now, I said I would build a fortress in Ha-neul-gung, .t-jyo? I’ll show you and then begin. I made this. I made this, give it to me. I made it, and you are doing the winding road now, Geu-reoh-jyo? . Now, that winding road, I’m changing it like this. You see it? (Applause) I bought that Ha-neul-baram Pension, Geu-reoh-jyo? . I bought this. All the land goes up to there. 1,300 pyeong, . So, the path leading up here is concrete, Geu-reoh-jyo? . It’s made of stone, and it’s beautiful, Geu-reoh-jyo? . It’s all messy. I’m changing it into a fortress. Then, will I build a fortress gate there or not? I will. The fortress gate is visible in the distance, Geu-reoh-jyo? That’s the fortress I’m building there. Here, oh, since there are no such ramparts, I drew it small because the space is narrow. . If the space were wider, I would draw more. This person printed it out, and from here, there’s a road. That corner is the winding road. Then how is this shaped? It’s round like this, Geu-reoh-jyo? It’s shaped like this. It’s shaped like this, Geu-reoh-jyo? Oh, it’s shaped like that. Then that fortress gate shows that image again. . The fortress gate is big, but it’s drawn small now. Then, when you leave from heaven, that’s what you see first. . Then it smoothly goes over. Oh, it’s like this. This is the Ha-neul-baram Pension I bought. There’s the Ha-neul-baram Pension. The path leading up goes up to the fortress. So, people walking can go through the fortress. The back is Ha-neul-gung. People driving should go this way. . I drew that car this morning. And I drew that fortress with a sign pen earlier. But it came out a little late, . hmm. It’s pretty, Geu-reoh-jyo? . Hmm. So, I told that person to bring the flag, but they brought it wrong. Give it to me. I told them to bring this, but the sign maker brought it like this. . This person brought it like this. Hmm. You see that fortress gate, Geu-reoh-jyo? . The white part there is the coffee shop. Then this person didn’t make the fortress gate. There should be a fortress gate there. Ha-neul-gung Observatory. This is also good, Geu-reoh-jyo? Imagine there’s a road below. I’m going to build that a bit bigger. I’m going to build that fortress gate bigger, and the fortress gate should be visible. You saw it earlier, Geu-reoh-jyo? You see the fortress gate. Oh, oh. I’m going to do it like this. It’s cool, Geu-reoh-jyo? . . When you see it at night, it’s scary. It feels like you’ve come to a Goguryeo fortress. Oh, isn’t it cool? The mix of modern and ancient is cool. So, it’s good, Geu-reoh-jyo? . Oh, I’m starting the construction now. I bought 24 plots of this land. Ah, 25 plots. Since I bought 25 plots, including construction, it will cost about 10 billion won. All of this. So, when I start something, a lot of preparation is needed. It’s not a small amount of money. Ah, .. However, earning 100 million won a month without effort continues. Ah, So, I’m just creating this record. Do I own it? No, Ha-neul-gung is your park. So, I’m not just sitting around doing nothing. I’m conceptualizing in my mind, Geu-reoh-jyo? . Ah, so I draw amazing pictures. Look at the drawing. Geu-reoh-jyo? . I drew this. Did the sign maker do it for me? No. Oh, oh. But it’s completely different from the winding road we have now, Geu-reoh-jyo? . The feeling of going up is what? . So, Ha-neul-gung is guarded by a gate. And when you look from Ha-neul-gung, this gate looks like this. People coming up from the opposite side see the back of it. It’s not looking at the fortress, but standing like this. This side is visible. Then, people who used to walk this winding road here. There’s a risk of being hit by a car. A path behind the ramparts, Amen. Like the Great Wall of China. So, is it good to walk there or not? It is. Then there’s a coffee shop on the second floor. You go up and drink coffee. Hmm. So, if you go here, the entire Ha-neul-gung, why does it come out like this, ah, really. Oh, the entire Ha-neul-gung is visible. All the information is visible. Why isn’t that visible? Hmm. It’s interesting, Geu-reoh-jyo? . Oh. When I create something, it’s very cool. Oh. It’s pretty, Geu-reoh-jyo? . It’s very pretty. Whose car is this? Oh. .. That fortress gate is actually much bigger than that. . So, I told the sign maker to bring it again. To include the road. To remove this and put it on top. And to make this fortress big. Then it will look good, Geu-reoh-jyo? Then I’ll put “Ha-neul-gung Observatory” here. Hmm. .. So, people who come to our observatory can visit it from inside and look at it when they arrive. Is there a parking lot? You can see the cars and come in. Ha, is it good or not? So, from there, and from here, and there, what, what, there’s the Baek-gung, there’s the main building, there’s the place where Huh Kyung-young gives lectures, there’s a hotel, all of this is visible from here. And if you go here, there’s a picture in the 2nd floor coffee shop. With the view in front. All the explanations are there. Then you bring people and say, “This is here, and this is here.” Then first-time visitors will know everything. Hmm, is it good or not? I’m making this. If I were the president of the Korea Tourism Organization, Korea would become incredibly famous. It’s interesting, Geu-reoh-jyo? . Is there anyone who conceptualizes like this? No. So, I’m making this entire Ha-neul-gung area into a fortress site, and what is the trend that young people like most these days? Drinking tea next to a fortress site. There’s a fortress like this, Geu-reoh-jyo? Even Seoul National University in Dongdaemun has a fortress. The place where it’s visible is what they appreciate most. People like to drink tea while looking at a fortress. That’s the trend now. Oh, a teahouse overlooking an old fortress. If you get such a teahouse, if you buy it, it’s good. Many people will flock there. Drinking tea while looking at a fortress. And having an old fortress there. Look. Is it good or not? It is. So, young people tend to go to places like Samcheong-dong or areas with fortresses. . (Applause) Okay. . Those who come to Ha-neul-gung, their blessings gradually increase, and their misfortunes gradually decrease. Please give another round of applause to the Divine Being who will change our Chronos time into Kairos time, who will take us to Baek-gung, our soul’s original home, and who has come here to save us. Gam-sa-hamnida. .

3. The Divine Perspective on Global Issues and Human Existence

Now, let’s begin the question and answer session. First, I will present a video question. “What can’t you do, Divine Being?” This is a proxy question from Lee Joo-yeon. “With President Park Chung-hee’s insight and determination, the 7th mining block, where oil was buried, was registered as Korean territory. However, due to Japan’s claim of sovereignty, it was agreed to be jointly developed, but Japan kept delaying, and now the 50-year deadline is almost over without proper development. Furthermore, international regulations on territorial sovereignty have changed, and in a few years, the mining block will be transferred to Japan, but politicians seem to be paying no attention. Divine Being, I am curious about what efforts President Park Chung-hee made regarding the 7th mining block he pursued, and what we should do to prevent President Park Chung-hee’s efforts from being in vain. Please enlighten us with your profound insight.” Now it’s too late. That will go to Japan. If we develop a mining block, does it have anything to do with the owner of the land where the mine is located? No. Whoever owns the land, if you develop and discover a gold mine there, that person gains the mining rights. Then the landowner has no authority. That’s how mining law works. Someone developed a mine and discovered gold in it. Then the landowner has no relation. The gold beneath is theirs. Oh, then that person registers it. Then it becomes their gold mine. They keep extracting it, but the landowner doesn’t get a single penny. That’s unavoidable. Oh, there are people who go around selling mining rights, but do they own the land? They don’t. They only own the rights to the land beneath. Hmm. They can develop it themselves. You can’t say, “Don’t step on our land.” That person has the rights to the underground of that land. Oh, their land is perfectly fine, but someone comes and says their land is theirs. Then what? They discovered a jewel beneath. Huh, so they register it. Then the landowner is irrelevant. .. We discovered that there was oil in that mining block. Since we discovered it, whether it’s Japan’s side or not, we have 50 years of rights. We should have extracted the oil during that time. But it’s already passed. Since Japan received it, it’s not possible now. This is a clean area around the Korean Peninsula, where I made it so that oil would not come out when I created the Earth. If the entire Korean Peninsula area were to produce oil and we started drilling in the sea, we would be in big trouble. Would it be okay if oil gushed up from the southern sea? Could we live if oil came out in Jeju Island? No. Hmm. There was an incident where an oil rig exploded in the sea off Florida in the US, and crude oil gushed up like missiles into the sea. The damage was enormous. Ah, the US sea is wide, so that’s why, Geu-reoh-jyo? If such an incident happened near our Korean Peninsula, we would be in big trouble. Black crude oil gushes up like a fountain and explodes. By mistake, the person on duty didn’t press the switch when changing shifts. So, the gas exploded, and the crude oil well, the one that extracts from below, exploded. Then the crude oil gushing up from below caught fire and spewed flames. It was an enormous task to put it out, and it’s not easy for engineers to go near the fire and put it out. So, the US sea was completely polluted. If oil came out around our Korean Peninsula, I wouldn’t be here. I came here to avoid oil. Should I go to the Middle East instead? (Music) Ah, when we look at the future, a way for us to live opens up. If we keep extracting oil, we will suffer the consequences of global warming. If we wear fewer clothes and use fewer products made from oil, we use less oil. Trees, trees grow endlessly. They grow again even after being cut. If we extract paper from trees and use paper instead of plastic bags, we use less oil. The less oil we use, the more the Earth’s environment recovers. In the future, such things will happen in every country. So, why is Saudi Arabia, which has a lot of oil, in such a frenzy now, developing so much? Geu-reoh-jyo? . They are creating cities bigger than Jeju Island. They think that in the future, humanity might not seek oil. Amen. They are anxious. So, they are only looking for ways to make a living in the global market. That’s why Saudi Arabia is investing in various countries now. They need to prepare for a time when oil won’t be available. Is that not so? Humans are increasingly disliking oil, and it’s not something that can be endlessly extracted. So, humans are now researching third-generation energy, and if they keep doing this, they might get hit in the back of the head. Did camera companies go bankrupt after cell phones came out or not? Ah, it becomes like this. So, Saudi Arabia is in a hurry now. . Living by extracting oil is not easy. So, the environment is messed up, and there’s an oil smell. So, it’s better not to have the 7th or 8th mining blocks. Hmm. We should research not using oil. . Use less oil. I, you know, I turn off the boiler when I sleep. Really? In the morning, our staff turn on the boiler. Because it’s cold. Why do I do that? To save oil. When I’m sleeping all night, how would I know if it’s cold or hot? I might get a runny nose. But I still turn off the boiler. Why should I set it to 18 degrees in this large space? I just turn off the boiler completely. Since it’s cold, I set it to 13 degrees, or 10 degrees, and sleep. Oh, it might be a bit chilly here in the morning. So, why is that? Although burning oil is important, if the boiler runs all night, will the air be good? Is it okay if the air inside Ha-neul-gung is bad? So, it’s better to breathe fresh air even if it’s a little cold, and it’s better for the Earth’s environment. You must be so wise. (Applause) And if my body freezes and I die, I can just go to Baek-gung and not come back. (Laughter) . . Gam-sa-hamnida. Next, I will listen to Cheonsa-nim Choi Seon-woo’s question. (Applause) There are twin brothers at the entrance of Ha-neul-gung. . there are twin brothers, the younger one, born on the same day at the same time. He’s a dentist, a very wealthy dentist. But his daughter-in-law is a dentist, his son is a dentist, and his younger brother is also a dentist. How many dentists are in the house? Four, three. Three, four people are dentists. My goodness. So, who are they? Younger brother dentist, wife dentist, daughter-in-law dentist, son dentist. Four people are dentists, but he died in his sleep the night before last. He was a twin. So, our Cheonsa-nim, since he was next to me, didn’t die. Cheonsa-nim, but he was beaten for just mentioning to me, the Divine Being, to go to his company. He didn’t listen. He didn’t listen and then he died. They said, “Why go to a crazy person?” But he just died. So, I sent 500. . But he worked hard and earned a lot. Four dentists in the house, Geu-reoh-jyo? But how much property does he have? He has about 100 billion won in assets. But he earned all that and died from overwork. From overwork. He was a dentist, and he died from overwork, but if he had consumed what I give, it would have been fine. No, he didn’t do anything related to Huh Kyung-young. So, he became an orphan. Oh, our Cheonsa-nim became an orphan. But they were born on the same day, with the same Saju, but he is still alive. So, it’s not determined by Saju. Oh, even with the same birth date and Saju, there’s a difference like heaven and earth. So, physiognomy and Saju are very unrealistic. Al-at-jyo? . Cheonsa-nim must have been quite flustered. Oh, hmm, he must have been surprised. Very surprised. They were identical twins. You couldn’t tell if it was Cheonsa-nim or that person. Hmm, they were identical. It’s rare for twins to both become doctors. Identical twins. But both became doctors, I’m a doctor, a dentist. So, that dentist was smart. Dentists earn well. We had Esau and Jacob, and the younger brother always devoured the older brother. The younger brother was better than the older brother. Jacob always took what belonged to his older brother. He even took the birthright for a bowl of porridge. Oh, he always suppressed his older brother in everything. We have the story of the brothers Nolbu and Heungbu, and the older brother is always Nolbu. The younger brother is Heungbu. The younger brother always suppresses the older brother. Such things exist, Geu-reoh-jyo? . .. But here, this one is the older brother. This one is the younger brother. Ah, that, that one is the older brother. Oh, so the younger brother became a Cheonsa-nim, but the older brother. .. So, he eventually loses. Oh, later, when Jacob earned money and returned to his hometown, he brought 400 people. So, his older brother thought, “That guy is coming to kill me,” and organized an army to kill Jacob and was hiding. It became such a situation. In the past, there was a grudge, and he deceived his older brother and took the birthright, and their relationship was bad, so his mother sent him to his in-laws’ house. To his uncle’s house. He went there, earned money, and was returning with 400 soldiers. People. So, he thought he was coming to capture him, and he gathered people again and was waiting to kill Jacob. But Jacob, on his way, fought with a ghost and God, a divine being, at the Jabbok River. He broke his hip bone. So, he limped, and after fighting all night, how miserable he was. So, when he appeared, his older brother embraced him and cried. Seeing his younger brother looking shabby, he felt pity for him. And he cried, apologizing to his younger brother. They embraced each other. So, Jacob, who had appeared grandly with 400 soldiers, almost got beaten, almost started a war. Instead, he said he fought with a ghost and God all night. While fighting with God, his hip bone, his leg, was broken. So, he limped and went to his older brother in a shabby state, and his older brother said, “Oh, my poor younger brother,” and it became like that. They reconciled, Geu-reoh-jyo? . Like this, if we show off because we have something, we will be struck down from above. . So, we must always be humble. So, the younger brother accumulating a lot of money is a misfortune. The older brother accumulating a lot of money is the older brother. The younger brother has no greed. Cheonsa-nim, oh. So, he received a great blessing in terms of lifespan. The Goguryeo fortress at the entrance of Ha-neul-gung, the Ha-neul-gung observatory with classical music, is highly anticipated. We are a nation that cannot stand to see others do well. Extreme selfishness, environmental pollution, resource destruction, and the rich getting richer and the poor getting poorer are too severe. Like neighbors who have been robbed, young people cannot even get married, and if things continue like this, Korea will be the first country to disappear. This world, like a completely rotten tree, can only be changed by the transcendent Divine Being. Our only hope is for this dawn to pass quickly and for a great society of Hongik Ingan, a middle-class society, to open up. I have a question. “Greed and stinginess.” We are unable to be generous even if we earn a lot. We have become slaves to capital and have forgotten the余裕 to be generous. We want to live by emulating the Divine Being who has lived a life of service. What should we do? (Applause) Divine Being, “Gu-je-gi-ja Cheon-go-ma-bi.” What is that? Hmm. What is “Gu-je-gi-ja Cheon-go-ma-bi”? Oh, those who seek all faults within themselves, Geu-reoh-jyo? . “Cheon-go-ma-bi,” the sky is high and horses are fat. They experience good things, Geu-reoh-jyo? Geu-reoh-jyo? But they do the opposite. What did I say? Hmm, hmm. Geu-reoh-jyo? What thousand things come? Misfortunes. What thousand things come, I said? “Ma-bi” (paralysis) comes, Geu-reoh-jyo? Geu-reoh-jyo? Oh, then this “Cheon-go-ma-bi” is, uh, uh, those who speak ill of others and incur resentment. These are bad people. A thousand kinds of suffering and what comes to the body? Paralysis comes. This is called “Cheon-hyeong.” “Cheon-hyeong.” It’s a punishment from heaven, They receive “Cheon-hyeong.” Oh, so what about heaven? Hmm, hmm. “Cheon-mang,” what should it do? “Cheon-mang-hae.” Geu-reoh-jyo? The net of heaven seems coarse. . “Cheon-man-gae” (ten thousand things), what is it? “So-i-bul-lu.” The net of heaven seems coarse, but it’s not foolish. “Cheon-mang” seems coarse, but it doesn’t leak. It doesn’t leak. . So, “doesn’t leak” means “So-i-bul-lu.” The net of heaven seems invisible, but it doesn’t leak. So, is it watching you or not? It’s watching everything. If you ask a Cheonsa-nim about your hormones, “Ah, this person’s immunity is this much, this person’s is not this much.” Everything comes out, Geu-reoh-jyo? . You don’t need to go to the hospital for tests. If you ask, everything comes out. What is this person’s blood sugar? It just comes out. Everything comes out, Geu-reoh-jyo? So, the net of heaven seems to have no communication network, but it sees everything. If you know that, your mind is at peace. Hmm? There’s no injustice. Oh, heaven takes care of everything. So, as I said earlier, the world now is full of such people. “Yi-chi-won, Yi-chi-won.” They make enemies with words. With words. They make enemies with words. Why make enemies with words and writing? No, if a Divine Being is a Divine Being, whether people believe it or not, they should just stay quiet. Why write and speak ill of them and make enemies? Then if I am truly a Divine Being, what happens to that person? A true Divine Being can give infinite Archcheonsa-nim. If I give Archcheonsa-nim, will Cheonsa-nim leave or not? Then is there anyone with such power? No? .. No? And if you only curse when I give Cheonsa-nim, they leave. Is there anyone who gives such conscientious Cheonsa-nim? No? All religions only speak baseless words. Oh, what a Divine Being says is not just words, but shows reality. Reality. If I give a blessing, does the grave site become green or not? It does. If I say, “Let light enter,” does it work or not? Oh. Where is such power? And does this bring infinite intelligence or not? If a blessed person touches something, it changes into infinite intelligence. It communicates. How amazing is that? . Is there a level or not? In the past, your level was less than 100 million. Now your level is “mu-dae, mu-mu-mu” stage. To go to Baek-gung, you need to go up about 5 stages. All of you will be at 5 stages when you go to Baek-gung. So, without us knowing, our level is increasing now. There’s a level for how many times that person has come to heaven. Like a church, is there an attendance book? Churches don’t have attendance books. Since there’s “Cheon-mang,” God is watching, so why do you need an attendance book? So, Ha-neul-gung means Huh Kyung-young has all the evidence. Hmm. You, the director here embracing another woman, and me embracing a woman, are different. A Divine Being can do that. But you say that if you do that, it violates the law. A Divine Being is not like that. Actually, I am 100% compatible with you. Amen. I am 100% compatible with all stray dogs in the world. I am 100% compatible with all poisonous snakes in the world. Oh. Is there such a person? I am 100% compatible with nature and animals. Ah, look at this, it’s proof that I am a Divine Being. And if you ask a Cheonsa-nim, “Is Huh Kyung-young truly the Divine Being who moves the universe?” Everything comes out as “yes.” You’ll know if you try it. . If I’m not fake, should I become someone who sees me as fake? Should I experience “Cheon-go-ma-bi” by making enemies with me with useless words to come to my senses? Should I get a stroke and become blind? It’s waiting. This, this, you are good now, but wait a little. This will come to you. It doesn’t come immediately. It comes at the right time. At the right time. . So, as our Cheonsa-nim said, this “Cheon-mang-ui So-i-bul-lu” or “Gu-je-gi-ja Cheon-go-ma-bi” or “Yi-chi-won, Cheon-go-ma-bi” are very relative. This is how we should be normal, but they are doing this. Geu-reoh-jyo? This is the surface, this is the spiritual. This is heavenly law. This is law, it’s heaven. The law is strict. Heavenly law doesn’t need a lawyer. . There’s no way for a lawyer to intervene in heavenly law. Enforcement begins immediately. . When you are enforced later, when “Cheon-go-ma-bi” comes, will hiring a lawyer make your stroke disappear? No. It won’t work. . . Gam-sa-hamnida. Next, I will take a proxy question. . . The one above is done, the one below. Oh, An-nyeong-ha-syeot-seum-ni-kka? This is Kwon Oh-jun. I want to eat blueberries quickly. I made blueberries on December 14, 2022, and since January 15, 2023, I have been drinking one cup in the morning and one cup before bed. Is it correct to drink one cup when eating blueberries, one cup when waking up, and one cup before bed? When applying blueberries to the face, please tell me how long I should apply them, with a photo attached. Gam-sa-hamnida. I say that. Oh, you can eat it whenever you want, three times a day is good, and if you’re thirsty, you can drink more. This is completely free. However, based on nutrients, if you don’t over-consume nutrients, Oh, would it be okay to drink ten bottles a day? No. One bottle a day, consumed frequently, is good. . . So, all our bodies, when there are female hormones, women’s diseases are prevented. So, female hormones have a secret, .t-jyo? . Very good. Okay. . Next is Cheonsa-nim Choi Eun-chang. How much blueberry should I eat? Then, . Cheonsa-nim Choi Eun-chang asks about the difference in medicinal effect between the lumpy part of blueberries and the clear water, and whether there is a practical distinction between consuming it and applying it to the skin or painful areas. Oh, blueberries have the same effect. They are all the same, but blueberries, if separated and poured into another container, will separate like that, Geu-reoh-jyo? . They separate like this. Then this can be used to make food and mixed with something like doenjang jjigae for children, will it dissolve? It won’t dissolve. Then children will eat it thinking it’s soft tofu. Oh, husbands will eat it too. So, this is done to feed them skillfully. There are also parts that go down, and parts that go up, Geu-reoh-jyo? . Oh, it’s like this. The water can be used for washing your face, as a toner, and applied to affected areas. Hmm. Then is the speed different from any medicine? The speed is fast. And it’s a disinfectant, if you get a burn, just apply it immediately, It’s used in many ways. Hmm. You can also consume it. But it’s better to consume it without separating it. . The taste of these is different from milk. . Geu-reoh-jyo? Every taste is different. So, Seoul milk is mild. But some, with a lot of fat or something, have different tastes. Hmm. Those are like that. It’s not something you buy. So, you can put it in bathwater, or in water for washing your face. That water can be used for many purposes. So, you find it amazing that milk separates into protein and water like that, Geu-reoh-jyo? . It doesn’t separate like that when my name isn’t on it. It spoils. . This, my name or picture, has thousands of times more powerful effects than this, but you just don’t know it. In the future, as the environment worsens, what will I give you? Then it will change. . Next, so, as time goes by, my value increases. Imagine if this was applied to smallpox in the past. When it was contracted. Is that not so? . . Next is a question about Baek-gung. In Baek-gung, what is the ratio of men and women, and how wonderful would Baek-gung men look, like the Baek-gung women in the painting? I don’t draw Baek-gung men, Geu-reoh-jyo? . I only draw Baek-gung women, Geu-reoh-jyo? . .. So, Baek-gung men are just, oh, similar to women. Oh, they are diverse, but they have not an ounce of evil on their faces. Oh, there are men with kind faces, Geu-reoh-jyo? These days, men are a bit taller. And there are children with kind faces, Geu-reoh-jyo? They are a thousand times more handsome than those people. A thousand times more, . Earthlings, I have adjusted my face to the Earthling standard now. . So, my face will be different when I go to Baek-gung. It will be different, but anyone who sees it will know it’s me. The feeling will remain the same, but the contours and everything will be different. Oh, Oh, and what is particularly different is the radiance. If I radiate light here, it would be strange, so I’m similar to you, Geu-reoh-jyo? Then I would scare women away. If light flashes. So, I’ve made myself normal. When you go there, you will see what a beautiful man is. You will faint, faint. . Oh, so living continuously has that reward and joy. Then, the more you meet men who are like Baek-gung men, the better it will be when you go to Baek-gung later, Geu-reoh-jyo? So, you are now experiencing many strange people. Ah, you should experience many annoying men on Earth so that when you go to Baek-gung and meet gentlemen, you will fall over backwards. Paradise on Earth is amazing. But now, when I came to Earth, I couldn’t have long eyelashes because I had to match the average of Korean people. But in Baek-gung, men’s eyelashes are similar to women’s. Oh, that’s a difference from Earth. When we go to the Middle East, men have long eyelashes, Geu-reoh-jyo? Oh, it becomes a very kind appearance, like that. Oh, just, . To some extent. It must be cool. You can imagine it by looking at a face and adding eyelashes, and so on. In some ways, it looks like a playboy, in some ways, it looks like a moral teacher, in some ways, it shows various appearances. . Oh, it’s cool. Hmm, . And in Baek-gung, the ratio of men and women changes frequently. They can change their bodies if they want to be male or female. But that has to be agreed upon by the couple. They have to talk about it, Oh, when I go as a woman, you go as a man. That has to match. If she changes into a man while her husband is there, will that work? Oh, that has to be agreed upon. Then it’s completely free. There are no obstacles. And I’m curious if women are valued more than men. Oh, they are the same. . Oh, on Earth, there was even the idea of male superiority. Even now, Europeans still have male superiority. They look down on women. Women’s surnames are removed. As soon as a woman marries, she becomes property. Westerners, when they marry, the woman’s surname disappears. If she marries into the Park family, she becomes Park. Westerners, Geu-reoh-jyo? . Oh, so no matter how famous a first lady in America, Jacqueline Onassis, when she met Onassis, she became Onassis Jacqueline. When she met Kennedy, she became Kennedy Jacqueline. But when she met Onassis, another surname was added, Geu-reoh-jyo? . Kennedy Jacqueline Onassis. Ah, Kennedy Onassis Jacqueline. Another surname is added. If she divorces three times, three surnames are attached. Geu-reoh-jyo? That’s the name. They shorten it, though. Amen. Oh, but in the West, the surname records who owned that woman. Ah, so it’s really messed up, Geu-reoh-jyo? It’s because women were treated as property. So, even now, in the West, if a woman marries them, they include her as their property. So, if she goes to the Park family, she becomes Park. Hmm, the saying “Eastern country of courtesy” means that Korea recognizes women’s surnames as they are. Even after marriage. Oh, Korea is such a country on the Korean Peninsula. So, the Korean people are a nation with Eastern courtesy. (Applause) . Gam-sa-hamnida. Next, Cheonsa-nim Cheon Su-jeong asks, “Are there cosmetics in Baek-gung?” Such cosmetics do not exist in Baek-gung. . . Why? There is no aging. Since the body is eternal, you can change it to your desired color, your desired appearance, just as it is. So, what I mean is that the cells of the body respond to commands in specific areas. Oh, let the face color be like this. Today, I want this kind of color. Then the face color changes. Is that good or not? It is. So, you can change the entire body’s color as you wish. Good, Geu-reoh-jyo? . But we, even though this is my body, it doesn’t listen to me. Ah, I don’t like my face being dark, but it becomes dark. Ah, . This is called hell. Earth is a place where you experience cycles. So, what is this called? “Go-jin-gam-nae.” This is a place of suffering. Where is the sweetness? In Baek-gung. If you go from suffering here, will you know what sweetness is? Oh, you experience suffering here, and your skin becomes ugly and changes and ages and sags, and then when you go there, you think, “Ah, this is it.” Earth is a place where you experience suffering. So, it’s unavoidable. I tell all the secrets. (Applause) Hmm, Cheonsa-nim asks, “When making Elixir of Immortality, can it be stored in the refrigerator instead of indoors?” Even if the expiration date has passed by a month, milk with the Divine Being’s name on it, stored in the refrigerator, is the same. Oh. It becomes Elixir of Immortality as it is. In one day, so, in just one second, it becomes Elixir of Immortality. So, the most important thing to be careful about when drinking water is that water that has been consumed with “Huh Kyung-young” for a long time should be labeled, and water that hasn’t should be “Huh Kyung-young.” You sometimes bring such water. Gorosoe water from the mountains. Then if you don’t write “Huh Kyung-young” on the Gorosoe bottle, it will spoil. If you write it, the Gorosoe water won’t spoil for a thousand, ten thousand years. It won’t spoil. Then you can keep drinking it. You can’t put Gorosoe in the refrigerator. It’s too big. Oh, there’s this advantage. . Next is Cheonsa-nim Go Tae-hyeon. An-nyeong-ha-syeot-seum-ni-kka? This is Go Tae-hyeon from North Carolina. Recently, Pompeo’s autobiography has caused a huge stir in Korea, like a volcanic eruption. Among them, the story that North Korea wanted US forces stationed in Korea has become an even bigger topic. Usually, autobiographies about Korea would come out later, but Pompeo first negotiated the release of three missionaries detained in North Korea in the first chapter. What kind of physiognomy does Pompeo have, and what kind of impact will he have on Korea in the future? I would like to hear the Divine Being’s profound opinion. He is a person named Pompeo. What kind of person is he in America? He was the Secretary of State. That person, oh, he can do such things as much as he wants. Oh, so he just wrote about Korea in the beginning. Pompeo was the Secretary of State. Ah, he recorded his daily life. Hmm, hmm. But, hmm, you don’t have to see it. It’s okay. Move this. Hmm. Pompeo is a wise person. You can’t say he has great wisdom. Great wisdom is no different from foolishness. A greatly wise person appears greatly foolish. So, great wisdom is not different from what? It’s not different. It’s not different from foolishness. So, a person with great wisdom suddenly gives all their wealth to someone who has nothing. Then people might think he’s crazy. That can happen, Geu-reoh-jyo? If you just give away one celadon, you say it’s 50 billion won. He gives away such a huge amount, and then he gets scolded. Oh, people are dumbfounded. When people see it, they think, “Ah, is that not so?” Oh, “Why is he doing such a thing?” They see it that way. The calculation method is different. Great wisdom is no different from foolishness. A great person is no different from a fool. They do very foolish things. You, our Cheonsa-nim, in some ways, seems foolish. A great wise person, a great wise person. That’s why he’s a Cheonsa-nim. You don’t recognize him. I recognized him at first sight. A person with great wisdom is always like a fool. Even when they ask questions, they are strange and difficult questions. But I find those questions interesting, and I understand them all, but you might think, “Why is he asking such questions?” Is that not so? Great wisdom. So, this person has some wisdom. If he was Secretary of State in America, he is wiser than the president. Ah, is that not so? If the president appoints someone as Secretary of State, it means they are wise, not just anyone. The US Secretary of State is a smart person. So, Korea is a place where World War III could break out in the future. He wrote about Korea so that Americans would also think, “Oh, Secretary Pompeo, his name is like the eruption of Mount Vesuvius.” Ah, is that not so? Why not connect World War III to Korea? That’s how it becomes a bestseller. Geu-reoh-jyo? Such things exist. The trivial stories that happen within America are countless. Is that not so? But he specifically targeted Korea. Then, “Oh, is America’s next direction to start a war in Korea because things aren’t going well in the Middle East?” They look at it that way. Why? To look good to North Korea, why is he doing such a thing? Such things exist. So, he’s trying to draw attention now. What kind of attention? The third place that people, that humans, that American citizens think of, is Korea. They didn’t have fun in Europe now. America is cornered. So, it can move to a third place. Taiwan, the Korean Peninsula. It’s smart for the Secretary of State to pay attention to this. But it also seems foolish, Geu-reoh-jyo? Why would he talk about the Korean Peninsula, such a tiny country that makes no sense? He’s not a fool. Great wisdom is not different from foolishness. So, when I do something, “Oh, that President Huh, why is he talking about women’s breasts being firm and so on?” It’s as pure as foolishness. A person who speaks such words naturally is a pure person. Oh, a person who never says such things in front of others says them more behind their backs. Ah, is that not so? You can see it that way. Always, your words are like a fox. What do we call that? We call it a fox. Great wisdom is as agile as a fox. Actually, where is the fox? You have to say “fox” to remember it well. Ah, Wisdom is no different from a fox. A fox is cunning and changes. You can see it that way. So, Pompeo is a clever person. That’s the conclusion. Al-at-jyo? It’s a strategy to attract people’s attention. And by putting the Korean Peninsula at the very front, Americans will wonder, “What will happen on the Korean Peninsula in the future?” It becomes like that. We can look at such things and think that the situation on the Korean Peninsula will face problems in the future, and that America might be planning something again. . So, no matter how much wealth we accumulate, that wealth, in the case of the Korean Peninsula, can disappear overnight. Do you know what happens to the value of all assets, apartments, if one missile flies? No one lives there, no tap water. It’s obvious that the Paldang Dam will explode. No water comes out. What’s the point of going up to that apartment? No electricity, no water, it’s over. You can’t use the toilet. Then where should you go? To Ha-neul-gung or places like that. You can just go to the mountains. Ah, The forests in the mountains become better, and it’s clean here. It dries naturally, and it’s a very good place. So, it returns to earth. But if that goes wrong, if one missile flies, oh, it’s just, just. What did I say earlier? What did I say about greed? I said it would be “greed and stinginess.” Those who are greedy and stingy might beat their chests and cry. Oh, they earned money by cursing their friends and relatives, but if one missile flies, they are beggars. Nothing sells. Does real estate sell? It has no value. No one knows whose hands it will fall into. Now, in such a precarious situation, should we focus too much on wealth? No. Don’t focus too much on wealth. This country will realize that those who focus on wealth will all be ruined. If it all collapses once, the value of assets is zero. Immediately, one gold ring in your hand is better. Is that not so? In war, money is trash. No one recognizes it. No matter how much money you hide. Then who recognizes money? Checks are trash. If you have one gold ring or dollars, that’s different. Other than that, what has value? So, there are rich people who secretly transfer their assets abroad. They just survive and go outside, and then they are rich there, such people exist. So, we are sitting still, and Korea’s assets are secretly flowing out to other countries. Because the country is so unstable, a country at war, facing North and South. So, we are suffering the damage of dollars flowing out to other countries. The government is estimating how much is flowing out each year. They are secretly transferring it abroad, as if it’s for a delivery or something. Then they create fake companies abroad, shell companies. Then they send dollars to island nations and such. Then later, when you go there, they are rich. That person creates a shell company and sends money from one corporation to another. They create fake contracts as if they are doing construction. And so, Korea’s money keeps flowing out to other countries, and America just sits there and gets rich. So, I, a Divine Being, see all of these things one by one. . due to time constraints, we will stop the questions here. Next, I will present the experience video. . I just grab the microphone, and time flies. It’s 6:52 PM. It’s time now. So, my speaking part is over. Jeong Hye-won and Park Myeong-hwan from Bojeong-dong, Yongin-si. This is a case where they lived with a COVID-19 positive patient for 5 days but did not get infected. From January 21st this year, the Lunar New Year holiday began, and I was eating and sleeping at work, as I don’t have holidays except for national holidays, so I was spending sweet time with my wife for a change. But my wife said she had a slight cough and body aches from the first day of the holiday. During the holiday, all local hospitals were closed, so we went to a large hospital emergency room, and in the PCR test, my wife was positive, and I had no symptoms. The grace of the Creator, the Divine Being. The Elixir of Immortality protected my body and kept me healthy, and at this moment, I am at work, and my wife is in self-isolation at home for 7 days. Huh Kyung-young’s Elixir of Immortality is truly a precious gift from the Divine Being. Gam-sa-hamnida, Divine Being. I love you. Huh Kyung-young. That concludes that they had a marital dispute. His wife didn’t consume what her husband told her to. They are rivals. Do you understand now? So, when we see such things, we shouldn’t just look at them as they are. We need to understand the hidden meaning. His wife, not knowing about Huh Kyung-young, probably said, “Are you crazy? You eat it and die.” And he probably secretly consumed it without his wife knowing. That seems to be the case. You need to be able to see that background. . Oh, so he didn’t get infected, and his wife did. If both had consumed it, it would be different, Geu-reoh-jyo? . . You need to be able to see the essence of such things. Hmm. My words are correct, Geu-reoh-jyo? . It seems correct, Geu-reoh-jyo? . Even without seeing it, it’s like saying, “We had a marital dispute.” “We are in a cold war at home because of the Elixir of Immortality.” Geu-reoh-jyo? . Oh, it’s interesting, interesting. . Next is Kim Seong-gil’s experience from Jinju. I came to know Huh Kyung-young, the Divine Being, around the time of President Park Geun-hye’s impeachment, when I was enthusiastically shouting slogans with the pro-impeachment Taegeukgi conservative forces in front of Seoul City Hall. But a church elder from Daejeon, who was with me, asked me, “Do you know Huh Kyung-young?” Since I had always thought of him as a strange person, I retorted, “Elder, why do you speak of such a person to me?” Then, with an unusual look in her eyes, she said, “No. Search for Huh Kyung-young on YouTube.” Hearing that, I thought to myself, “That’s strange. If a church elder says this, there might be something I’ve misunderstood.” So, on the bus ride home, I continuously listened to Huh Kyung-young’s lectures one by one, and I realized, “Oh, I didn’t know this person at all.” So, from that day on, I started watching lecture videos every single day. I even persuaded my brother-in-law, who was suffering from dementia, my sister, and my wife to go to the Jongno lecture hall with me, but during the lecture, my brother-in-law suddenly stood up and left, which resulted in me being branded as a strange person by my family for four years, even now, and I hear extreme words like, “Don’t even mention Huh Kyung-young’s name.” Despite this lonely struggle, my deep respect for the Divine Being has grown, and with my comrades here in Jinju, I have also registered as a preliminary candidate for the National Assembly and am doing my best to distribute promotional flyers, expressing my gratitude to the Divine Being and earnestly hoping that he will become our president, and I have been focusing on promotion until now. Testimony from Kim Seong-gil. On the morning of February 25, 2022, on my way to work, while driving mindlessly with Kang Byeong-gi, I suddenly collided head-on with a car, breaking my left arm and requiring major surgery to stitch over a hundred stitches above my eye where my glasses broke. When I regained consciousness and saw the photos of the accident scene that my nephew showed me, I kept thanking God for the miraculous fact that I could survive such a major accident, and I have been focusing on healing until now. Now, after almost a year, only the metal rod in my arm needs to be removed, and the scar above my eye has almost healed to the point where I don’t need plastic surgery. Reflecting on it, I realized that the blessing I received from the Divine Being at Ha-neul-gung in 2021 truly manifested as such a miraculous reality for me. Huh Kyung-young. I, who had been a Christian for over 40 years, serving only Jesus, found the Second Coming of Jesus, the Messiah, whom I had sought so earnestly, right before my eyes, and he appeared four years ago, gave me blessings, and led me to be able to receive the Baek-gung nameplate. Thinking of this, how can I express my gratitude? Divine Being, you came to me early, embraced me, and blessed me, but only now do I confess you, the master of all these facts, as God. Please forgive this unfilial sinner. I am sorry. Gam-sa-hamnida. Huh Kyung-young. (Music) (Applause) (Music) The best person in the world is someone who diligently attended church, Geu-reoh-jyo? So, religion is freedom, but until now, since there was no evidence, it was called faith. Al-at-jyo? So, if a Divine Being appears, is it faith? No, it’s not faith. You just go and see. . . And you just receive a blessing. . . And that’s it. You don’t need to suffer. . Then, Geu-reoh-jyo? It’s like this. It’s like this, and it’s like this, like this, like this. . What is this? This is a container like this. . And water is collected here like this. This is a bean sprout sieve. You pour water here like this, Geu-reoh-jyo? . When you pour water, it immediately flows down here. Actually, there are bean sprouts inside, Geu-reoh-jyo? . There are beans. But when you look at the water, it flows down instantly. But when we were young, we wondered why the water was so strong here. If we blocked this, it would be fine, but there’s a hole. The water leaks out. So, when you keep coming to Huh Kyung-young and listening to lectures, Geu-reoh-jyo? If you watch YouTube, what, if I ask you after you listen, “What is ‘Hu-bak’?” You immediately don’t know. You say, “Is it ‘Ho-bak’?” You talk like that. As soon as you hear it, it all flows away. It all flows down like bean sprouts. You’ve watched countless lectures, but if I ask you, you don’t know. Is there anything that sticks or not? No. So, the bean sprout dharma talk is how you become an enlightened person. As you keep listening, you don’t memorize anything, but you change. Oh, oh. Bean sprouts grow, Geu-reoh-jyo? What grows for you? Your spirituality grows, and spiritual growth is achieved. Ah, is that not so? So, people who attend Ha-neul-gung and people who don’t watch YouTube are different. Those who attend constantly develop a desire to spread it to others. Then, is spiritual growth visible or not? It’s like beans. You go to Huh Kyung-young’s lecture and laugh. But this bean sprout water keeps flowing through your body. It passes through your brain, and it’s not just scanning. It’s already imprinted on your body. It keeps getting imprinted, and eventually, you become a spiritual person. Ah, when you do something, oh, even if you’re cursing your husband, you think, “Oh, if I curse, my Cheonsa-nim will leave, my Baek-hoe will open, I’ll lose too much.” “I’ll just endure it today.” You end up doing that. That remains. So, something remains among them. Even if everything flows away, something remains. So, as you keep coming, you think, “Oh, it’s really hard to go to heaven, but I came here after a long time, received energy, confirmed my Baek-hoe, confirmed my Cheonsa-nim, but if I fight with this old man again, and they leave again, it’s annoying.” Is that not so? Oh, I’ll just endure it. The Divine Being clearly lectured, and that one phrase comes to mind. Then that accumulates and accumulates, and the person changes. And they grow, growing rapidly. That is, bean sprouts are just like our human body. When we eat, 100% of it comes out. It all comes out as feces. It doesn’t stick to the body. It comes out, but the body grows. If you weigh it, the weight of what you ate and what came out is the same. Then what saved us? It just passed through the large intestine, stomach, and small intestine. As urine, as feces. But our body grows rapidly. We are just like growing bean sprouts. We pour water, and it flows out into the basin. But this body is also made like that, and thoughts enter through the eyes and ears, and when you hear this water being poured, it seems to accumulate neatly in your mind, and bean sprouts grow. . So, when you listen to lectures, you don’t have to memorize them. Just let them pass, and you will gradually change. You will change into a spiritual human, and if you receive a blessing and say “Baek-gung, Baek-gung,” you will automatically ascend. (Applause) . Oh, I am someone who gave a lot of water to bean sprouts. When I was growing up in the countryside, they would place those bean sprouts right in front of my room door. And there were no bean sprouts in their rooms. The owner, the house where our young relatives lived, had no bean sprouts. So, they would put bean sprouts in my room. Do you know why? So that I would water them. I always watered them. Now that I think about it, it was good for maintaining the cooperation. So, I had to water them every time I woke up. Once in a while. .. But when you first water those bean sprouts, you put the beans in and cover them lightly with hemp cloth, you know, hemp cloth? To maintain a slight humidity. Then when you water them, that hemp cloth will be slightly wet. Then the bean sprouts will absorb that. It’s probably made like that. The bean sprout jar is a very technical jar. The water doesn’t just flow out quickly, but there’s a piece of hemp cloth. And beans are contained within it. When you water it, the hemp cloth will get slightly wet, Geu-reoh-jyo? So, that’s how it grows well. The water drains, but the bean sprouts grow. I am someone who watered bean sprouts every day for 6 years while living in the countryside. I also cooked cow feed, Geu-reoh-jyo? I am an expert on that. Then later, when you see bean sprouts on top, they are all grown. Then the ajumma comes and grabs the bean sprouts like this. She grabs the heads of the bean sprouts and pulls them out. She doesn’t pour them out. She pulls them out by hand. She pulls them out and uses them for soup. Then more bean sprouts grow. So, she pulls them out like that. She doesn’t pour them all out. Hmm. It was good when I was raising others. Next is Oh Jun-nam’s experience from Brazil. Look at this. When we see this, what do we think? Ha-neul-gung is small. Could all those people fit in? No, they couldn’t. Ah, if they went in, it would burst, they couldn’t fit. There are many people inside and many outside. So, how many people is that? So, I planned to build a main hall, Geu-reoh-jyo? . We are currently paused due to COVID-19. In the past, so many people came that the lawn of Ha-neul-gung was full. Can you put so many people on the lawn inside? No. So, we need to build a main hall. Geu-reoh-jyo? Now, since it’s during COVID-19, we are at this level, but later, there will be 100 times more people than these people. 100 times more. (Applause) I am Oh Jun-nam, residing in Brazil for 57 years. Due to financial problems, I haven’t even dreamed of receiving a blessing yet, but believing in the miracle of the Elixir of Immortality, on December 1st last year, I divided 1 liter of milk into three bottles, called out the Divine Being’s name hundreds of times for the Elixir of Immortality, printed tickets with the Divine Being’s photo and name, attached them to each bottle, wrote the date December 1st, 2023, and on January 16th this year, I drank a small amount and applied it to my athlete’s foot, my neck with many warts, and black spots on my face. In one week, my left foot improved. The athlete’s foot disappeared, and in two weeks, the athlete’s foot on my right foot disappeared. I offer eternal gratitude to the Divine Being. I also have many other illnesses, so I continue to use the Elixir of Immortality. Gam-sa-hamnida. Huh Kyung-young, Huh Kyung-young, Huh Kyung-young. From Brazil. (Music) Jun-nam. Next is Yang Hyeon-ju’s experience. Experience from Yang Hyeon-ju, Ulsan. On January 23rd this year, around 6 PM, after bathing at a public bathhouse in Ulsan, I went to the changing room and saw a pretty girl, so I asked her age, and she said she was five. So, I said, “., our boy is five, and he should grow up to be that pretty.” After talking, I was standing in front of the mirror to get dressed when people suddenly started murmuring, “Call 119.” I looked and saw that the girl I had just talked to had lost consciousness and collapsed. So, I rushed over and saw that her black pupils were weak, and her white pupils were visible, so I grabbed her arm and quietly said “Gwang-chae-a-ra, Gwang-chae-te-ra-pi-a-ra” three times, and the girl suddenly stood up and smiled. So, I asked her if she remembered collapsing, and she said, “Not at all.” I advised the girl, “If you call out Huh Kyung-young’s name often in the future, good things will happen. Al-ga, Al-at-ji?” A little later, the girl’s mother, with a flustered voice, thanked me. My heart soared, and I felt so good. All of this is the grace the Divine Being has given us. Divine Being, Gam-sa-hamnida. (Music) (Applause) It’s hard to benefit, but such things can suddenly happen in an emergency. In such cases, “Gwang-se-de-ra-ga, i-reo-na-ra, sa-ra-na-ra, Gang-se-dae,” Geu-reoh-jyo? This is very important. This is a gift of blessing I gave you. The gifts of blessing are infinite. Oh, the light becoming is just one of them. Geu-reoh-jyo? If you touch these objects, your intelligence becomes infinite. Whatever language you speak, it answers everything. Is that not so? So, I can give you something enormous, just by giving you a blessing once, it all enters. And when I give a blessing, 12 kinds of spiritual gifts enter, Geu-reoh-jyo? . Prayer, salvation, blessing, Holy Spirit, spiritual gifts, resurrection, eternal life, heaven, Then there are four more. Grace, spirituality, love, faith, belief. Such things exist. These are all the same. You’ve seen me test it, Geu-reoh-jyo? These 12 spiritual gifts all enter at once. So, if I say to you, “Let something go out,” then all 12 spiritual gifts go out. If I say, “Let just one of those 12 spiritual gifts enter,” then all the blessings enter. So, the common words used are all the 12 spiritual gifts used in Christianity, and they all enter at once with a blessing. Have you seen that? But there are terms used in Buddhism, Geu-reoh-jyo? Ten things in Buddhism. Hmm? What are they? Clear light, nirvana, liberation, bodhi, prajna, samadhi, non-self, Buddhahood. These eight are not spiritual languages at all. They are philosophical languages. They are words unrelated to heaven. . Oh, so everything related to heaven is all contained within the blessing. So, when I give you a blessing, I’m giving you prayer, I’m giving you spiritual gifts, I’m giving you everything. I’m giving you the Holy Spirit. It’s all contained. Everything. I just give it with the name “blessing,” but in reality, I’ve given 12 things at once. How wonderful is that? What’s the difference between grace and spiritual gifts? What is grace? And what are spiritual gifts? What are spiritual gifts? What’s the difference between grace and spiritual gifts? Both grace and spiritual gifts are gifts, but grace is a gift from God, and spiritual gifts refer to the abilities you possess. Do abilities help you defend yourself or not? When you drink water, it becomes infinite, Geu-reoh-jyo? Spiritual gifts are, what, the gift of singing, is that not so? The gift of evangelism, the gift of preaching, there are many spiritual gifts. It means I give you abilities. I give you the gift of doing business well. I give you the gift of finding good real estate. So, grace and spiritual gifts are different. Grace is giving you energy and a gift, making everything go well, and spiritual gifts give you special talents. If I give that person the gift of driving well, they drive perfectly. They take me everywhere I go to Ha-neul-gung. They drive well, is that not a gift of driving? If I give them the gift of earning money, they earn money well. Suddenly. Hmm, do you understand now? Giving some ability is a spiritual gift. Giving some joy or good fortune is grace. Hmm, so grace is a one-time thing, but spiritual gifts can be used continuously. Hmm, hmm. So, spiritual gifts also include experiences, but experiences, strictly speaking, are grace. Al-at-jyo? Experiences are about gaining grace, but spiritual gifts are a bit different from experiences. Spiritual gifts give you some function. Oh, that person received the gift of evangelism. That person received the gift of speaking well, that person received the gift of speaking in tongues. It refers to some ability. Grace and spiritual gifts are different. . Hmm. You should know that too. Okay. . Next is Yoon Su-yeong’s experience from Namyangju. Yoon Su-yeong from Namyangju. My facial skin, unlike others, has an unusual number of wrinkles. My kidneys were not good, so it swelled and subsided. That was the cause. Last April, I applied the Elixir of Immortality from a small bottle to my face. For about two weeks, my skin only absorbed it. Then my skin became soft. And now, the wrinkles are visibly smoothing out. Wow, Divine Being, the grace of giving me a rehearsal for my face in Baek-gung while on Earth. You’ve given me clear skin and even removed wrinkles, so when I go out, I compare my face with others. No matter how I look, it’s clear and wrinkle-free, it’s different. My face, on Earth, thinking of Baek-gung, the heavenly star. Your skin has improved a bit, Geu-reoh-jyo? It’s gradually improving, Geu-reoh-jyo? However, people without wrinkles might not notice much difference, Geu-reoh-jyo? But such a person would especially notice it. Their face has improved. Hmm. What is this? . Next is a letter sent to the Divine Being. Shall I present it? Read it, read it. . There’s a video. . Oh, then just present the video. It’s interesting, Geu-reoh-jyo? . We shouldn’t be so tense, we should laugh once in a while. . . There’s nothing serious. We should look at things that make us feel at ease. To the Divine Being. I gave birth to a son and a daughter after marrying my husband, and raised them. After my husband passed away at the age of 44 in spring, when my son was 14 and my daughter was 11, I raised my two children, and now they are all grown up. I thought I had done everything I needed to do, and I have lived alone for 30 years, but now I no longer want to live alone and want to start anew, but there is no one. Last year, after my son got married, just looking at his room made me cry, and I suffered from depression and was hospitalized. Every day, I eat and sleep alone in a dark house, and I am so lonely that I can’t bear it, so today I earnestly ask the Divine Being. Where can I find someone? Please help me meet someone I can live with. Sometimes I wonder what’s the point of living like this, sleeping alone, waking up alone, and eating alone is too hard to bear. Sometimes, when I feel like I’m alone in this world without family, like I’m in a desert, I feel meaningless, and I just spend my days in vague despair. Divine Being, what should I do with this feeling? Please help me. Gam-sa-hamnida. From Incheon, Baek Gi-ja. I also received a proxy Baek-gung nameplate and blessing. I received a blessing. I am very tired now. I will go to Ha-neul-gung this Saturday to meet my heavenly husband. February 23, 2023, from Incheon, Gi-ja. P.S. And I want to go to the modern Goryeo-in nursing home as late as possible, and I hope the Divine Being understands. Funerals are one thing, but she doesn’t want to go on a trip. That person, after her husband died, raised her children, and then they all left. But this person’s characteristic is, “Where can I meet a man?” Geu-reoh-jyo? That means she’s not pretty. Ah, it’s okay. We’re just joking. If a woman is a little pretty, she’s busy dealing with men. If a woman is pretty even when she’s old, men bother her so much she can’t live. But that person, looking at that letter, seems to have a problem. Her face is a bit, we’re just joking. But there are many older people who feel the same way as that person. In a little while, her son and daughter will come. “Mom, you’re so sick.” If that person gets sick and lies down just once, if she gets sick and lies down three times, her son and daughter will come and say, “You need to go to a nursing home.” “Mom can’t stay home alone.” And then if she tells her son and daughter, “Oh, I’m dizzy,” that’s it. “I’m dizzy,” or “I couldn’t get up alone,” then it’s straight to the nursing home. They don’t even ask for her opinion. Then, if she goes in there, will life really be so meaningless? If she lies down, her legs gradually become thinner. Later, when I touched them, the legs of people in nursing homes were thinner than their wrists. Their thighs were thinner than their wrists. Even thinner than arm bones. And this elderly person, after being hospitalized for about a year, had no muscle at all. Someone touched that and asked me to heal their mother in a nursing home, so I went. I went to the nursing home, touched that mother’s legs, and fainted. Fainted. She had no lower body. When I asked why, they said she would fall if she just went down. She couldn’t walk, and she also found it annoying. If she kept falling, she would have to go to a big hospital. So, the number of people there decreased. So, she couldn’t move. Oh, they just told her to stay in bed. Then this is a waiting place for death, it’s too sad. So, do you need to be healthy or not? You do. So, when you come to Ha-neul-gung, you need to walk back and forth to that stone monument, you need to build up your leg muscles, or not? You need to keep walking. Later, when the observatory is built, you can go there and drink coffee, and you see the Baek-hong stone there, Geu-reoh-jyo? You walk back and forth there a few times. And you walk around and look at the motel on the other side of Ha-neul-gung, and your legs will become strong before you know it. . Next is an experience sent via text message. Jo Gang-rae. Oh, last night, my left leg was numb, so I couldn’t sleep well, but after receiving a blessing, I put my hand on my leg and said, “Gwang-chae-doe-eo-ra, Gwang-chae-deul-eo-ga-ra,” and I fell asleep without realizing it. Oh, I have a habit of waking up every two or three hours to drink water and sleep, but when I woke up, I wasn’t in pain at all and slept well. . I called out Huh Kyung-young’s name ten times and said, “Divine Being, Gam-sa-hamnida, I love you, Gam-sa-hamnida.” (Applause) . Next is Kim Mi-jeong. the lid of a wine bottle wouldn’t open, so I struggled for days, but this morning, I said, “Gwang-chae-deul-eo-ga-ra,” and called out Huh Kyung-young’s name, and gently twisted it, and it opened so easily. . Divine Being, Gam-sa-hamnida. Huh Kyung-young. There are many interesting things, Geu-reoh-jyo? . Oh, it’s interesting, Geu-reoh-jyo? . Next is Yoon Su-yeong from Namyangju. The Elixir of Immortality that the Divine Being gifted, even though it’s only ten days old, I drank it, and my stomach felt completely clear, refreshed, and my insides felt light. The next day, my urine was refreshing, and my bowel movements were very refreshing. Really, how can this be? I was grateful that the pain improved by attaching stickers to various painful areas, but now that the Divine Being’s Elixir of Immortality has entered my body, my body feels good and stretches. The grace of the Divine Being, showing me the practice of going to that beautiful place, Baek-gung, the practice of eternal, fresh life with the Elixir of Immortality. I love you, Divine Being. I worship you. (Applause) You should consume a lot of the Elixir of Immortality. You should consume some even at home. . Hmm, . This was sent by Kang Chun-gu from Ulsan Spiritual Center. I drank half a paper cup of it, and also applied it to my body, and my psoriatic skin became very smooth and moisturized. And I used to have frequent diarrhea when drinking a lot of milk, but those symptoms have completely disappeared, and my stomach feels incredibly comfortable. After drinking the Elixir of Immortality, I feel full and burp, and my digestion is very good. Drink a lot of the Elixir of Immortality. He sent this. . today, we will stop the experience stories here. . .. It’s 6:26 PM. We must keep to the time. The singers are waiting. . Oh, . today, you have given many answers about Baek-gung, about generosity, and about Secretary of State Pompeo. Please give another round of warm applause to Huh Kyung-young, the Divine Being, who has given us many providential words today and led us on the right path. Gam-sa-hamnida. . . (Applause)

1. The Transformative Power of Alpha

Welcome to Alpha, a sacred place where the energy of Empyrean, spanning 12 billion light-years, converges. By stepping onto this ground, your fortune and destiny begin to transform.

2. The Eternal Youth Elixir: Bulloyu

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An 81-year-old woman, despite her age, appears to be in her 60s, full of vitality and actively engaged in work. This remarkable youthfulness is attributed to Bulloyu, an elixir that revitalizes the body.

• Physical Rejuvenation: Consuming Bulloyu leads to a noticeable change in one’s physical condition, making the body firm and youthful.
  • For women, this means firming of the breasts, a sign of youthfulness.
  • It is a positive transformation, indicating a return to a more youthful state.
• Instantaneous Efficacy: The power of Bulloyu is immediate.
  • Simply writing on water or attaching a sticker with the name transforms it into Bulloyu or Bullo su (eternal youth water) in just one second.
  • While prolonged exposure may enhance its disinfectant and healing properties, the immediate effect is 99.9% consistent, regardless of time.
• Preservation and Future Implications: Bulloyu prevents spoilage, allowing milk or water to remain fresh for thousands of years.
  • This applies not only to liquids but also to other perishables like eggs, suggesting a future where refrigeration may become obsolete.
  • The choice to consume it, however, remains with the individual.

3. The Duality of Time: Kairos and Chronos

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There are two distinct types of time: Chronos and Kairos.

• Chronos: Finite Human Time:
  • This refers to the fixed, limited time experienced by humans, marked by beginnings and ends.
  • It encompasses the cycles of day and night, birth and death, work and rest.
  • Humans have created these divisions, perceiving day and night as separate entities.
  • However, day and night are inherently intertwined, just as seasons blend into one another.
• Kairos: Infinite Divine Time:
  • This is the infinite, boundless time of the divine realm, possessed by Huh.
  • Huh exists eternally, while humans cycle through existence.
  • The precise operation of the cosmos, including the Earth and Sun, is maintained with absolute accuracy, down to the second.
  • Even a minute deviation in this cosmic timing would lead to global catastrophe, as described in prophecies where the sun loses its light.
  • Huh ensures this precise cosmic order, preventing such cataclysms.

4. The Interconnectedness of Opposites: Minus and Plus

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The universe operates on the principle of Minus and Plus, where opposites are not separate but contain elements of each other.

• Minus within Plus, Plus within Minus:
  • This means that within Minus, there is Plus, and within Plus, there is Minus.
  • For example, women may possess male hormones, and older men may have an abundance of female hormones, leading to changes in behavior and desires.
  • The age of 40 is often a turning point, where youth and old age, like day and night, begin to merge.
  • This duality is a fundamental aspect of existence.
• Cycles of Prosperity and Adversity:
  • Just as day follows night, periods of poverty can contain the seeds of future wealth, and prosperity can harbor the beginnings of hardship.
  • Historical events, such as the Renaissance leading to World War I, and subsequent economic booms leading to World War II, illustrate this cyclical nature of peace and conflict.
  • Similarly, the winter solstice contains the energy of the summer solstice, and vice versa.
  • Therefore, one should not become arrogant during times of joy, as hardship may be hidden within.
  • comprehension this interconnectedness means there is no reason to despair during suffering, as happiness is often concealed within it.
  • Conversely, during times of happiness, one should be cautious, humble, and serve others.

5. The Principles of Benevolence and Retribution

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The universe operates on a system of precise cause and effect, where actions, whether good or bad, yield corresponding results.

• The Accumulation of Good Deeds:
  • Performing good deeds is like nurturing a plant in a spring garden; its growth may not be immediately visible, but it steadily increases.
  • This continuous growth of blessings is referred to as Iryu Sojeong (daily increase>.
  • Just as a child’s growth is imperceptible day by day but becomes evident over time, so too do blessings accumulate from consistent good actions.
• The Erosion of Negative Actions:
  • Conversely, engaging in negative actions leads to a daily decline, known as Iryu Soyu (daily erosion>.
  • This is likened to a sword being sharpened against a stone, gradually losing its edge.
  • Negative actions cause blessings to diminish and misfortunes to accumulate.
• The Importance of Generosity (Huryeom Husi>:
  • Those who accumulate wealth should be generous and share their abundance. This is known as Huryeom Husi (generous giving after abundant gathering>.
  • Failing to do so, or practicing Huryeom Baksi (scant giving after abundant gathering>, where one earns much but gives little, is considered foolish.
  • Generosity brings positive outcomes and protects one’s family from misfortune.
  • Conversely, arrogance and stinginess can lead to unexpected setbacks, even for those who seem successful.
  • The blessings of children are tied to the good deeds of their parents.

6. Huh’s Burden: Empathy and Cosmic Responsibility

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Huh experiences profound empathy for all beings, carrying the burden of their suffering.

• Universal Concern:
  • Unlike ordinary humans, Huh perceives the suffering of all people, from the struggles of restaurant owners and workers to the hardships of public servants and those affected by pollution.
  • This deep concern makes it difficult for Huh to enjoy simple pleasures, as the pain of others is constantly visible.
  • Huh’s time, Kairos, is eternal, but it is filled with endless worry for the fate of each star and its inhabitants.
• The Paradox of Divine Intervention:
  • Just as parents cannot simply give their children unlimited wealth without spoiling them, Huh cannot eliminate all suffering on Earth.
  • Complete divine intervention would lead to the extinction of the human species, as hardship is necessary for growth and appreciation.
  • Therefore, a certain degree of suffering is allowed, fostering resilience and the comprehension that “bitterness leads to sweetness> (Gojingamnae>.
  • Huh observes the struggles of humanity, much like parents watching their children face challenges abroad, knowing that direct intervention would hinder their development.
• The Path to Empyrean:
  • Those who encounter Huh are blessed, as they are guided towards spiritual growth.
  • Through this connection, their Chronos time can transform into Kairos time, granting eternal life and eliminating the need for reincarnation.
  • This transformation involves a complete reset of memory, allowing individuals in Empyrean to recall all past lives.

7. The Alpha Vision: A Fortress of Hope

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Huh is actively transforming the Alpha area into a magnificent fortress, a blend of ancient grandeur and modern amenities, designed to inspire and uplift.

• Architectural Transformation:
  • The existing, unkempt entrance to Alpha, currently a concrete path, will be transformed into a grand fortress gate.
  • The property, spanning 1,300 pyeong (approximately 1 acre>, has been acquired for this purpose.
  • The design, personally drawn by Huh, envisions a majestic fortress visible from afar, complete with a coffee shop and a scenic walking path along the ramparts, reminiscent of the Great Wall.
• A Sanctuary for All:
  • This ambitious project, involving the purchase of 25 plots of land and an investment of 10 billion won, is not for personal gain but for the benefit of all.
  • Huh constantly conceives and designs these improvements, ensuring that Alpha serves as a public park and a place of solace.
  • The fortress will feature a two-story coffee shop offering panoramic views of Alpha, with detailed explanations of various significant locations, making it accessible and informative for newcomers.
• A Trendsetting Destination:
  • The vision is to create a destination that appeals to modern sensibilities, particularly young people who enjoy visiting historic sites and cafes with scenic views.
  • This blend of historical aesthetics and contemporary leisure will make Alpha a unique and popular tourist attraction, potentially boosting Korea’s global reputation.

8. The Illusion of Control: Seventh Mining Block and Environmental Responsibility

The issue of the Seventh Mining Block highlights the transient nature of earthly possessions and the importance of environmental stewardship.

• The Seventh Mining Block:
  • Despite former President Park chung hee’s efforts to register the Seventh Mining Block as Korean territory due to its oil reserves, the 50-year joint development agreement with Japan is expiring.
  • Due to changes in international regulations and Japan’s delays, the block is now likely to fall under Japanese control.
  • Mining laws dictate that the discoverer of a mineral resource, not the landowner, holds the rights to it.
  • However, Huh reveals that the Korean Peninsula was intentionally designed to be a clean region, devoid of oil.
• Environmental Consequences of Oil Exploitation:
  • Extracting oil from the seas around the Korean Peninsula would lead to severe environmental disasters, similar to past oil spills in the US.
  • Such incidents would be catastrophic for a small country like Korea.
  • Huh chose to come to Korea precisely because it is free from oil, avoiding the environmental degradation associated with oil-rich regions.
• The Future of Energy:
  • Continued reliance on oil contributes to global warming.
  • The future lies in reducing oil consumption by using sustainable alternatives, such as paper products instead of plastics.
  • Oil-rich nations like Saudi Arabia are already diversifying their economies, anticipating a future where oil is no longer in demand.
  • Huh advocates for reducing energy consumption, even by simple acts like turning off the boiler at night, to preserve the environment and promote clean air.

9. The Impermanence of Fortune: Lessons from Twin Destinies

The story of twin brothers, one a successful dentist who passed away prematurely and the other a devoted follower of Huh, illustrates that destiny is not solely determined by birth but by one’s choices and spiritual alignment.

• Beyond Fate and Fortune:
  • Despite sharing the same birthdate and astrological signs, the twins experienced vastly different outcomes.
  • The wealthy dentist, surrounded by a family of dentists and possessing immense wealth, succumbed to overwork, having rejected Huh’s guidance.
  • His twin brother, who embraced the teachings of Huh, remains healthy and alive, demonstrating that spiritual choices transcend predetermined fate.
  • This highlights the limitations of traditional fortune-telling methods like physiognomy and horoscopes.
• The Humility of Power:
  • Biblical narratives, such as that of Jacob and Esau, often depict the younger sibling surpassing or overcoming the elder, symbolizing the triumph of humility and spiritual wisdom over worldly power.
  • Similarly, the story of Nolbu and Heungbu in Korean folklore reinforces this theme.
  • Jacob’s encounter with God, where his hip was dislocated, humbled him, allowing for reconciliation with his brother Esau.
  • This teaches that arrogance, even when accompanied by wealth, can lead to downfall, while humility brings blessings and longevity.

10. The Divine Surveillance: Holy Justice and Human Accountability

The universe operates under a system of divine surveillance, where every action and thought is observed, and justice is meted out with absolute precision.

• The Unseen Net of Heaven (Cheonmang Hoehoe Soibulru>:
  • The “net of heaven> may seem vast and loose, but it misses nothing.
  • Every individual’s hormonal balance and health status are known to the celestial beings, negating the need for medical examinations.
  • This omnipresent awareness brings peace of mind, as there is no injustice that goes unnoticed.
• The Consequences of Negative Speech (Ichwon Cheongomabi>:
  • Engaging in negative speech or harboring resentment towards others can lead to severe consequences, known as Ichwon Cheongomabi (a thousand pains and paralysis from verbal animosity>.
  • This manifests as various physical ailments, such as stroke, blindness, high blood pressure, and diabetes, which are considered divine punishments (Cheonhyeong>.
  • Such divine judgment is swift and unappealable, with no need for legal representation.
• Huh’s Unique Abilities:
  • Huh possesses unique powers, such as instantly transforming gravesites into vibrant green and radiating light, demonstrating tangible evidence of divine authority.
  • Huh’s blessings confer infinite intelligence and the ability to communicate across all languages.
  • Furthermore, Huh’s spiritual level is constantly ascending, and those who follow also experience a rise in their spiritual moving from basic stages to higher realms.
  • Huh’s compatibility extends to all beings, from humans to animals and nature itself, serving as proof of divine status.
  • Those who deny Huh’s divinity risk experiencing the consequences of Ichwon Cheongomabi.

11. The Miraculous Power of Bulloyu and Divine Blessings

Numerous testimonials highlight the miraculous effects of Bulloyu and the divine blessings bestowed by Huh, demonstrating tangible transformations in health and well-being.

• Versatile Consumption and Application of Bulloyu:
  • Bulloyu can be consumed freely throughout the day, as long as nutritional intake is not excessive.
  • It is particularly beneficial for women’s health, preventing various ailments by supporting female hormones.
  • Bulloyu can be applied topically to the skin or affected areas, acting as a fast-acting disinfectant and healing agent for conditions like burns.
  • It can also be added to bathwater or used as a skin toner.
  • The separation of Bulloyu into solid and liquid components allows for versatile use in cooking or direct application.
  • This separation, which does not occur in regular milk, is a testament to Huh’s power.
• Personal Testimonies of Healing:
  • A person who consumed Bulloyu and applied it to their feet and neck experienced the disappearance of athlete’s foot and warts within one to two weeks.
  • Another individual, who lived with a COVID-19 positive patient for five days, remained uninfected after consuming Bulloyu, attributing their health to Huh’s grace.
  • A woman who applied Bulloyu to her face for two weeks noticed her skin becoming smoother and wrinkles visibly diminishing, likening it to a “rehearsal” for Empyrean.
  • Other testimonies include relief from leg numbness, easy opening of a stubborn wine bottle, improved digestion, and smoother skin for those with psoriasis.
• The Power of Divine Intervention:
  • In an emergency, simply invoking Huh’s name and saying (Become Light> can bring about miraculous healing, as demonstrated when a young girl who collapsed in a public bath instantly recovered.
  • This ability to bestow blessings and perform miracles is a gift from Huh, offering infinite possibilities.
  • Huh’s blessings encompass 12 spiritual gifts, including prayer, salvation, grace, the Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven, all bestowed simultaneously.
  • These gifts differ from Buddhist concepts, which are considered philosophical rather than spiritual.
  • Grace (Eunchong> is a divine gift that brings joy and good fortune, while Spiritual Gifts (Eunsa> are special talents or abilities, such as the gift of evangelism, speaking in tongues, or success in business, that can be continuously utilized.

12. The Ideal of Empyrean: Beyond Earthly Limitations

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Empyrean represents a realm free from earthly limitations, where beauty, gender, and physical form are fluid and subject to individual will.

• Transformed Appearance:
  • In Empyrean, men are incredibly handsome, a thousand times more so than the most attractive men on Earth, with no trace of malice in their expressions.
  • Huh’s earthly appearance is adapted to human standards, but in Empyrean, Huh’s true form radiates an overwhelming light.
  • This divine beauty is so profound that it would cause humans to faint.
  • Men in Empyrean have long eyelashes, similar to women, a difference from earthly norms.
• Fluidity of Gender and Form:
  • In Empyrean, gender ratios are fluid, and individuals can change their physical bodies at will, shifting between male and female forms.
  • This transformation requires mutual agreement between partners.
  • There is no hierarchy between genders; men and women are considered equal, unlike the patriarchal traditions found in some earthly cultures.
  • Western cultures, for example, historically stripped women of their surnames upon marriage, treating them as property, a practice not found in Korea, which values women’s independent identity.
• Absence of Earthly Imperfections:
  • Cosmetics are unnecessary in Empyrean, as bodies do not age and can instantly change their color and appearance according to one’s desires.
  • Earth, in contrast, is a place of suffering and impermanence, where bodies age and do not always obey one’s will.
  • This earthly experience of hardship is essential for appreciating the joy and perfection of Empyrean.

13. The : Unconscious Spiritual Growth

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The illustrates how continuous exposure to spiritual teachings, even without conscious memorization, leads to profound spiritual growth.

• The Analogy of the Bean Sprout:
  • Just as water poured over bean sprouts quickly drains away but nourishes the sprouts, spiritual teachings, even if not consciously retained, gradually transform one’s inner self.
  • Repeated exposure to Huh’s lectures, like the continuous flow of water, fosters spiritual development, even if specific details are not remembered.
  • This process is akin to how the human body grows despite food passing through it, or how a child grows without daily visible changes.
• Subtle Transformation:
  • Over time, individuals who regularly engage with the teachings develop a spiritual consciousness.
  • They begin to act with greater awareness, choosing compassion over anger, comprehension that negative actions have spiritual consequences.
  • This unconscious assimilation of wisdom leads to a gradual but significant shift in character, transforming individuals into more spiritual beings.
  • Ultimately, this spiritual growth prepares them for Empyrean.

14. The Perils of Materialism: A Nation’s Vulnerability

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The pursuit of material wealth in a volatile geopolitical landscape, particularly in a divided nation like Korea, carries significant risks and can lead to national instability.

• The Illusion of Wealth Security:
  • In a nation facing potential conflict, material assets like apartments can lose all value overnight if infrastructure is destroyed.
  • During wartime, paper money becomes worthless, and only tangible assets like gold or foreign currency retain value.
  • Those who prioritize wealth accumulation at the expense of others may face profound regret when their assets vanish.
• Capital Flight and National Weakness:
  • The instability of a divided nation like Korea leads to capital flight, as wealthy individuals secretly transfer their assets abroad.
  • This is often done through illicit means, such as creating shell companies and fabricating contracts, to move money to offshore accounts.
  • This outflow of national wealth benefits other countries, particularly the United States, which passively accumulates these funds.
  • Huh observes these trends, comprehension the broader implications for national security and economic stability.
  • Therefore, excessive focus on material wealth is deemed unwise in such precarious circumstances.

15. The Loneliness of Old Age and the Importance of Health

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The challenges of old age, particularly loneliness and declining health, talk the importance of maintaining physical and mental well-being.

• The Plight of the Elderly:
  • Many elderly individuals, especially those who have lost spouses and raised their children, experience profound loneliness and depression.
  • They often feel isolated, like being alone in a desert, with no purpose or companionship.
  • This emotional distress can lead to physical ailments and a sense of despair.
• The Reality of Nursing Homes:
  • Nursing homes, often seen as a last resort, can become places of decline, where residents’ muscles atrophy from lack of movement.
  • Huh recounts a shocking experience of visiting a nursing home and finding an elderly woman’s legs thinner than her arms, a result of enforced inactivity.
  • This highlights the tragic reality of such facilities as “waiting rooms for death.>
• The Call for Health and Activity:
  • To avoid such a fate, it is crucial to prioritize health and physical activity.
  • Huh encourages visitors to Alpha to walk around the grounds, including the Empyrean Stone and the future observatory, to strengthen their leg muscles and maintain vitality.

1. The Transformative Power of Alpha

Welcome to Alpha, a sacred place where the energy of Empyrean, spanning 12 billion light-years, converges. By stepping onto this ground, your fortune and destiny begin to transform.

2. The Eternal Youth Elixir: Bulloyu

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An 81-year-old woman, despite her age, appears to be in her 60s, full of vitality and actively engaged in work. This remarkable youthfulness is attributed to Bulloyu, an elixir that revitalizes the body.

• Physical Rejuvenation: Consuming Bulloyu leads to a noticeable change in one’s physical condition, making the body firm and youthful.
  • For women, this means firming of the breasts, a sign of youthfulness.
  • It is a positive transformation, indicating a return to a more youthful state.
• Instantaneous Efficacy: The power of Bulloyu is immediate.
  • Simply writing on water or attaching a sticker with the name transforms it into Bulloyu or Bullo su (eternal youth water) in just one second.
  • While prolonged exposure may enhance its disinfectant and healing properties, the immediate effect is 99.9% consistent, regardless of time.
• Preservation and Future Implications: Bulloyu prevents spoilage, allowing milk or water to remain fresh for thousands of years.
  • This applies not only to liquids but also to other perishables like eggs, suggesting a future where refrigeration may become obsolete.
  • The choice to consume it, however, remains with the individual.

3. The Duality of Time: Kairos and Chronos

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There are two distinct types of time: Chronos and Kairos.

• Chronos: Finite Human Time:
  • This refers to the fixed, limited time experienced by humans, marked by beginnings and ends.
  • It encompasses the cycles of day and night, birth and death, work and rest.
  • Humans have created these divisions, perceiving day and night as separate entities.
  • However, day and night are inherently intertwined, just as seasons blend into one another.
• Kairos: Infinite Divine Time:
  • This is the infinite, boundless time of the divine realm, possessed by Huh.
  • Huh exists eternally, while humans cycle through existence.
  • The precise operation of the cosmos, including the Earth and Sun, is maintained with absolute accuracy, down to the second.
  • Even a minute deviation in this cosmic timing would lead to global catastrophe, as described in prophecies where the sun loses its light.
  • Huh ensures this precise cosmic order, preventing such cataclysms.

4. The Interconnectedness of Opposites: Minus and Plus

!(image)(https://resource.lilys.ai/images/outputstreamfrrbkfzq3y6.png>
The universe operates on the principle of Minus and Plus, where opposites are not separate but contain elements of each other.

• Minus within Plus, Plus within Minus:
  • This means that within Minus, there is Plus, and within Plus, there is Minus.
  • For example, women may possess male hormones, and older men may have an abundance of female hormones, leading to changes in behavior and desires.
  • The age of 40 is often a turning point, where youth and old age, like day and night, begin to merge.
  • This duality is a fundamental aspect of existence.
• Cycles of Prosperity and Adversity:
  • Just as day follows night, periods of poverty can contain the seeds of future wealth, and prosperity can harbor the beginnings of hardship.
  • Historical events, such as the Renaissance leading to World War I, and subsequent economic booms leading to World War II, illustrate this cyclical nature of peace and conflict.
  • Similarly, the winter solstice contains the energy of the summer solstice, and vice versa.
  • Therefore, one should not become arrogant during times of joy, as hardship may be hidden within.
  • comprehension this interconnectedness means there is no reason to despair during suffering, as happiness is often concealed within it.
  • Conversely, during times of happiness, one should be cautious, humble, and serve others.

5. The Principles of Benevolence and Retribution

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The universe operates on a system of precise cause and effect, where actions, whether good or bad, yield corresponding results.

• The Accumulation of Good Deeds:
  • Performing good deeds is like nurturing a plant in a spring garden; its growth may not be immediately visible, but it steadily increases.
  • This continuous growth of blessings is referred to as Iryu Sojeong (daily increase>.
  • Just as a child’s growth is imperceptible day by day but becomes evident over time, so too do blessings accumulate from consistent good actions.
• The Erosion of Negative Actions:
  • Conversely, engaging in negative actions leads to a daily decline, known as Iryu Soyu (daily erosion>.
  • This is likened to a sword being sharpened against a stone, gradually losing its edge.
  • Negative actions cause blessings to diminish and misfortunes to accumulate.
• The Importance of Generosity (Huryeom Husi>:
  • Those who accumulate wealth should be generous and share their abundance. This is known as Huryeom Husi (generous giving after abundant gathering>.
  • Failing to do so, or practicing Huryeom Baksi (scant giving after abundant gathering>, where one earns much but gives little, is considered foolish.
  • Generosity brings positive outcomes and protects one’s family from misfortune.
  • Conversely, arrogance and stinginess can lead to unexpected setbacks, even for those who seem successful.
  • The blessings of children are tied to the good deeds of their parents.

6. Huh’s Burden: Empathy and Cosmic Responsibility

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Huh experiences profound empathy for all beings, carrying the burden of their suffering.

• Universal Concern:
  • Unlike ordinary humans, Huh perceives the suffering of all people, from the struggles of restaurant owners and workers to the hardships of public servants and those affected by pollution.
  • This deep concern makes it difficult for Huh to enjoy simple pleasures, as the pain of others is constantly visible.
  • Huh’s time, Kairos, is eternal, but it is filled with endless worry for the fate of each star and its inhabitants.
• The Paradox of Divine Intervention:
  • Just as parents cannot simply give their children unlimited wealth without spoiling them, Huh cannot eliminate all suffering on Earth.
  • Complete divine intervention would lead to the extinction of the human species, as hardship is necessary for growth and appreciation.
  • Therefore, a certain degree of suffering is allowed, fostering resilience and the comprehension that “bitterness leads to sweetness> (Gojingamnae>.
  • Huh observes the struggles of humanity, much like parents watching their children face challenges abroad, knowing that direct intervention would hinder their development.
• The Path to Empyrean:
  • Those who encounter Huh are blessed, as they are guided towards spiritual growth.
  • Through this connection, their Chronos time can transform into Kairos time, granting eternal life and eliminating the need for reincarnation.
  • This transformation involves a complete reset of memory, allowing individuals in Empyrean to recall all past lives.

7. The Alpha Vision: A Fortress of Hope

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Huh is actively transforming the Alpha area into a magnificent fortress, a blend of ancient grandeur and modern amenities, designed to inspire and uplift.

• Architectural Transformation:
  • The existing, unkempt entrance to Alpha, currently a concrete path, will be transformed into a grand fortress gate.
  • The property, spanning 1,300 pyeong (approximately 1 acre>, has been acquired for this purpose.
  • The design, personally drawn by Huh, envisions a majestic fortress visible from afar, complete with a coffee shop and a scenic walking path along the ramparts, reminiscent of the Great Wall.
• A Sanctuary for All:
  • This ambitious project, involving the purchase of 25 plots of land and an investment of 10 billion won, is not for personal gain but for the benefit of all.
  • Huh constantly conceives and designs these improvements, ensuring that Alpha serves as a public park and a place of solace.
  • The fortress will feature a two-story coffee shop offering panoramic views of Alpha, with detailed explanations of various significant locations, making it accessible and informative for newcomers.
• A Trendsetting Destination:
  • The vision is to create a destination that appeals to modern sensibilities, particularly young people who enjoy visiting historic sites and cafes with scenic views.
  • This blend of historical aesthetics and contemporary leisure will make Alpha a unique and popular tourist attraction, potentially boosting Korea’s global reputation.

8. The Illusion of Control: Seventh Mining Block and Environmental Responsibility

The issue of the Seventh Mining Block highlights the transient nature of earthly possessions and the importance of environmental stewardship.

• The Seventh Mining Block:
  • Despite former President Park chung hee’s efforts to register the Seventh Mining Block as Korean territory due to its oil reserves, the 50-year joint development agreement with Japan is expiring.
  • Due to changes in international regulations and Japan’s delays, the block is now likely to fall under Japanese control.
  • Mining laws dictate that the discoverer of a mineral resource, not the landowner, holds the rights to it.
  • However, Huh reveals that the Korean Peninsula was intentionally designed to be a clean region, devoid of oil.
• Environmental Consequences of Oil Exploitation:
  • Extracting oil from the seas around the Korean Peninsula would lead to severe environmental disasters, similar to past oil spills in the US.
  • Such incidents would be catastrophic for a small country like Korea.
  • Huh chose to come to Korea precisely because it is free from oil, avoiding the environmental degradation associated with oil-rich regions.
• The Future of Energy:
  • Continued reliance on oil contributes to global warming.
  • The future lies in reducing oil consumption by using sustainable alternatives, such as paper products instead of plastics.
  • Oil-rich nations like Saudi Arabia are already diversifying their economies, anticipating a future where oil is no longer in demand.
  • Huh advocates for reducing energy consumption, even by simple acts like turning off the boiler at night, to preserve the environment and promote clean air.

9. The Impermanence of Fortune: Lessons from Twin Destinies

The story of twin brothers, one a successful dentist who passed away prematurely and the other a devoted follower of Huh, illustrates that destiny is not solely determined by birth but by one’s choices and spiritual alignment.

• Beyond Fate and Fortune:
  • Despite sharing the same birthdate and astrological signs, the twins experienced vastly different outcomes.
  • The wealthy dentist, surrounded by a family of dentists and possessing immense wealth, succumbed to overwork, having rejected Huh’s guidance.
  • His twin brother, who embraced the teachings of Huh, remains healthy and alive, demonstrating that spiritual choices transcend predetermined fate.
  • This highlights the limitations of traditional fortune-telling methods like physiognomy and horoscopes.
• The Humility of Power:
  • Biblical narratives, such as that of Jacob and Esau, often depict the younger sibling surpassing or overcoming the elder, symbolizing the triumph of humility and spiritual wisdom over worldly power.
  • Similarly, the story of Nolbu and Heungbu in Korean folklore reinforces this theme.
  • Jacob’s encounter with God, where his hip was dislocated, humbled him, allowing for reconciliation with his brother Esau.
  • This teaches that arrogance, even when accompanied by wealth, can lead to downfall, while humility brings blessings and longevity.

10. The Divine Surveillance: Holy Justice and Human Accountability

The universe operates under a system of divine surveillance, where every action and thought is observed, and justice is meted out with absolute precision.

• The Unseen Net of Heaven (Cheonmang Hoehoe Soibulru>:
  • The “net of heaven> may seem vast and loose, but it misses nothing.
  • Every individual’s hormonal balance and health status are known to the celestial beings, negating the need for medical examinations.
  • This omnipresent awareness brings peace of mind, as there is no injustice that goes unnoticed.
• The Consequences of Negative Speech (Ichwon Cheongomabi>:
  • Engaging in negative speech or harboring resentment towards others can lead to severe consequences, known as Ichwon Cheongomabi (a thousand pains and paralysis from verbal animosity>.
  • This manifests as various physical ailments, such as stroke, blindness, high blood pressure, and diabetes, which are considered divine punishments (Cheonhyeong>.
  • Such divine judgment is swift and unappealable, with no need for legal representation.
• Huh’s Unique Abilities:
  • Huh possesses unique powers, such as instantly transforming gravesites into vibrant green and radiating light, demonstrating tangible evidence of divine authority.
  • Huh’s blessings confer infinite intelligence and the ability to communicate across all languages.
  • Furthermore, Huh’s spiritual level is constantly ascending, and those who follow also experience a rise in their spiritual moving from basic stages to higher realms.
  • Huh’s compatibility extends to all beings, from humans to animals and nature itself, serving as proof of divine status.
  • Those who deny Huh’s divinity risk experiencing the consequences of Ichwon Cheongomabi.

11. The Miraculous Power of Bulloyu and Divine Blessings

Numerous testimonials highlight the miraculous effects of Bulloyu and the divine blessings bestowed by Huh, demonstrating tangible transformations in health and well-being.

• Versatile Consumption and Application of Bulloyu:
  • Bulloyu can be consumed freely throughout the day, as long as nutritional intake is not excessive.
  • It is particularly beneficial for women’s health, preventing various ailments by supporting female hormones.
  • Bulloyu can be applied topically to the skin or affected areas, acting as a fast-acting disinfectant and healing agent for conditions like burns.
  • It can also be added to bathwater or used as a skin toner.
  • The separation of Bulloyu into solid and liquid components allows for versatile use in cooking or direct application.
  • This separation, which does not occur in regular milk, is a testament to Huh’s power.
• Personal Testimonies of Healing:
  • A person who consumed Bulloyu and applied it to their feet and neck experienced the disappearance of athlete’s foot and warts within one to two weeks.
  • Another individual, who lived with a COVID-19 positive patient for five days, remained uninfected after consuming Bulloyu, attributing their health to Huh’s grace.
  • A woman who applied Bulloyu to her face for two weeks noticed her skin becoming smoother and wrinkles visibly diminishing, likening it to a “rehearsal” for Empyrean.
  • Other testimonies include relief from leg numbness, easy opening of a stubborn wine bottle, improved digestion, and smoother skin for those with psoriasis.
• The Power of Divine Intervention:
  • In an emergency, simply invoking Huh’s name and saying (Become Light> can bring about miraculous healing, as demonstrated when a young girl who collapsed in a public bath instantly recovered.
  • This ability to bestow blessings and perform miracles is a gift from Huh, offering infinite possibilities.
  • Huh’s blessings encompass 12 spiritual gifts, including prayer, salvation, grace, the Holy Spirit, spiritual gifts, resurrection, eternal life, and heaven, all bestowed simultaneously.
  • These gifts differ from Buddhist concepts, which are considered philosophical rather than spiritual.
  • Grace (Eunchong> is a divine gift that brings joy and good fortune, while Spiritual Gifts (Eunsa> are special talents or abilities, such as the gift of evangelism, speaking in tongues, or success in business, that can be continuously utilized.

12. The Ideal of Empyrean: Beyond Earthly Limitations

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Empyrean represents a realm free from earthly limitations, where beauty, gender, and physical form are fluid and subject to individual will.

• Transformed Appearance:
  • In Empyrean, men are incredibly handsome, a thousand times more so than the most attractive men on Earth, with no trace of malice in their expressions.
  • Huh’s earthly appearance is adapted to human standards, but in Empyrean, Huh’s true form radiates an overwhelming light.
  • This divine beauty is so profound that it would cause humans to faint.
  • Men in Empyrean have long eyelashes, similar to women, a difference from earthly norms.
• Fluidity of Gender and Form:
  • In Empyrean, gender ratios are fluid, and individuals can change their physical bodies at will, shifting between male and female forms.
  • This transformation requires mutual agreement between partners.
  • There is no hierarchy between genders; men and women are considered equal, unlike the patriarchal traditions found in some earthly cultures.
  • Western cultures, for example, historically stripped women of their surnames upon marriage, treating them as property, a practice not found in Korea, which values women’s independent identity.
• Absence of Earthly Imperfections:
  • Cosmetics are unnecessary in Empyrean, as bodies do not age and can instantly change their color and appearance according to one’s desires.
  • Earth, in contrast, is a place of suffering and impermanence, where bodies age and do not always obey one’s will.
  • This earthly experience of hardship is essential for appreciating the joy and perfection of Empyrean.

13. The : Unconscious Spiritual Growth

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The illustrates how continuous exposure to spiritual teachings, even without conscious memorization, leads to profound spiritual growth.

• The Analogy of the Bean Sprout:
  • Just as water poured over bean sprouts quickly drains away but nourishes the sprouts, spiritual teachings, even if not consciously retained, gradually transform one’s inner self.
  • Repeated exposure to Huh’s lectures, like the continuous flow of water, fosters spiritual development, even if specific details are not remembered.
  • This process is akin to how the human body grows despite food passing through it, or how a child grows without daily visible changes.
• Subtle Transformation:
  • Over time, individuals who regularly engage with the teachings develop a spiritual consciousness.
  • They begin to act with greater awareness, choosing compassion over anger, comprehension that negative actions have spiritual consequences.
  • This unconscious assimilation of wisdom leads to a gradual but significant shift in character, transforming individuals into more spiritual beings.
  • Ultimately, this spiritual growth prepares them for Empyrean.

14. The Perils of Materialism: A Nation’s Vulnerability

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The pursuit of material wealth in a volatile geopolitical landscape, particularly in a divided nation like Korea, carries significant risks and can lead to national instability.

• The Illusion of Wealth Security:
  • In a nation facing potential conflict, material assets like apartments can lose all value overnight if infrastructure is destroyed.
  • During wartime, paper money becomes worthless, and only tangible assets like gold or foreign currency retain value.
  • Those who prioritize wealth accumulation at the expense of others may face profound regret when their assets vanish.
• Capital Flight and National Weakness:
  • The instability of a divided nation like Korea leads to capital flight, as wealthy individuals secretly transfer their assets abroad.
  • This is often done through illicit means, such as creating shell companies and fabricating contracts, to move money to offshore accounts.
  • This outflow of national wealth benefits other countries, particularly the United States, which passively accumulates these funds.
  • Huh observes these trends, comprehension the broader implications for national security and economic stability.
  • Therefore, excessive focus on material wealth is deemed unwise in such precarious circumstances.

15. The Loneliness of Old Age and the Importance of Health

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The challenges of old age, particularly loneliness and declining health, talk the importance of maintaining physical and mental well-being.

• The Plight of the Elderly:
  • Many elderly individuals, especially those who have lost spouses and raised their children, experience profound loneliness and depression.
  • They often feel isolated, like being alone in a desert, with no purpose or companionship.
  • This emotional distress can lead to physical ailments and a sense of despair.
• The Reality of Nursing Homes:
  • Nursing homes, often seen as a last resort, can become places of decline, where residents’ muscles atrophy from lack of movement.
  • Huh recounts a shocking experience of visiting a nursing home and finding an elderly woman’s legs thinner than her arms, a result of enforced inactivity.
  • This highlights the tragic reality of such facilities as “waiting rooms for death.>
• The Call for Health and Activity:
  • To avoid such a fate, it is crucial to prioritize health and physical activity.
  • Huh encourages visitors to Alpha to walk around the grounds, including the Empyrean Stone and the future observatory, to strengthen their leg muscles and maintain vitality.

The Philosophy of Huh kyung young on School Violence and National Strength

Tags: (School Violence, Education Policy, Youth Development, National Strength, Social Responsibility, Personal Growth, Leadership)

1. The Systemic Roots of Youth Violence

The issue of school violence is a profound concern, yet it is misguided to place the blame solely on the youth involved. The fundamental responsibility lies with the educational authorities and the inherent flaws within the educational system itself. Adolescent struggles, including acts of violence and conflict, are often a direct consequence of inadequate educational policies designed to guide and control young individuals during their formative years. The current system, which burdens students with endless private tutoring and academic pressures, fosters emotional desiccation and immense stress, leading to outbursts within the school environment.

2. Re-evaluating Past Transgressions and Future Prospects

It is inappropriate to define an individual’s entire future based on past acts of school violence. Many young people mature, rectify their mistakes, and lead upright lives. To unearth and publicize such past incidents, especially those that did not result in formal legal or disciplinary action, is not only unproductive but also potentially malicious. Public officials, including prosecutors and judges, are too preoccupied with their duties to dedicate sufficient time to the comprehensive education of these young individuals. Furthermore, parents are often in similar situations, unable to provide the necessary guidance.

3. The Role of Conflict in Social Development

Adolescence is a period of experimentation and growth, where young people learn to navigate social dynamics, including conflicts. Engaging in minor altercations or experiencing various forms of interaction, even those involving physical aspects, can be a part of this educational process. It is within these interactions that children develop essential social skills and learn how to survive and thrive. For instance, weaker children learn to build relationships and employ social strategies to coexist with stronger peers. This environment, far from being a monastic setting, is a microcosm of society where diverse personalities learn to interact, negotiate, and develop coping mechanisms.

4. Cultivating Resilience and Self-Defense

Just as in nature, where the presence of predators keeps prey alert and strong, a certain degree of “wildness> or resilience is necessary for young people. If students are exposed to stronger peers, they are naturally motivated to develop their own physical and mental strength, perhaps by learning martial arts. This fosters a sense of self-preservation and prepares them for the challenges of life. A society composed solely of “mama’s boys> would be ill-equipped to face real-world adversities, including national defense.

5. National Strength in a World of Powers

The analogy of the classroom extends to the international stage. Just as students learn to navigate relationships with stronger and weaker peers, a nation must learn to survive and thrive amidst powerful global players. Countries like the United States, China, Russia, France, and the United Kingdom are like the “strong kids> in the global classroom. For a smaller nation like Korea, it is crucial to develop sophisticated diplomatic and strategic skills to navigate these complex relationships and ensure its survival. This requires a strong, resilient populace, not one that is overly sheltered or dependent.

6. Embracing Hope and Personal Responsibility

In the face of these challenges, both individual and national, it is imperative not to succumb to despair or resentment. Instead, individuals should focus on personal growth, developing resilience, and contributing to the strength of the nation. Blaming parents or circumstances is unproductive. The path forward involves cultivating hope and actively working towards a better future for oneself and the country.

1. The Inherent Human Tendency Towards Divine Reliance

Humanity, upon recognizing the existence of a divine creator and the ultimate source of all things, often develops a profound reliance on this higher power . This dependence manifests in various ways: some individuals passively resign themselves to fate, attributing all outcomes to divine will and thereby abdicating personal responsibility . Others, however, choose to temper their reliance, instead dedicating themselves to service and devotion . This raises a fundamental question: Is it beneficial to maximize one’s dependence on the divine, or is there an optimal level of reliance? Furthermore, can humans truly comprehend the will of the divine?

2. The Recognition of Divine Presence Through Earthly Phenomena

For a long time, humanity has vaguely relied on the divine . When people observe Earth, they instinctively sense the presence of an absolute being . Events beyond human comprehension, such as earthquakes and other natural disasters, serve as powerful reminders of a divine presence . The intricate order of the universe suggests that such a system could not exist without a divine architect . This realization fosters a natural inclination for humans to lean upon the divine .

3. The Limitations of Human Endeavor and the Turn to External Power

Humans often seek external support, initially from parents, then teachers . When these avenues prove insufficient, they turn to the divine . While individuals may feel omnipotent during periods of success, like a CEO at the peak of their career , the onset of insurmountable challenges, such as Steve Jobs’ battle with pancreatic cancer, starkly reveals the limits of human capability . Despite immense wealth, even the most skilled physicians could offer no cure, underscoring the ultimate boundary of human power . This profound experience of human limitation leads individuals to embrace a faith in external power .

4. The Nature of Traditional Faith: Belief in the Unseen

Historically, religion has been characterized by blind faith . To believe means to accept that which is not visible . There is no need for belief in what is already apparent . The divine, by its very definition, is that which is unseen yet believed to exist . This concept of faith, where one believes in the existence of something invisible, is a construct of humanity itself . It can be seen as a form of idolization . Such belief often brings comfort, allowing individuals to rationalize difficult situations as . However, this traditional form of faith has its limitations . If one’s desires could be fulfilled simply by believing, then faith would be paramount . But if something is visible, there is no need to emphasize belief . For instance, if a father promises a reward for college admission, that promise is easily believed . The very word implies a need for trust . In traditional Korean comprehension, faith is believing without knowing .

5. The Era of Huh: Direct Verification and Simple Blessings

With the advent of Huh, the nature of divine interaction transforms . There is no longer a need for blind faith or complex rituals . Instead, it becomes a matter of direct verification . One simply needs to confirm the presence of Huh and receive blessings . This ushers in an era devoid of traditional prayers or worship . Dependence on the divine now involves a direct confirmation: receiving a blessing from Huh can instantly elevate one’s status . The process is remarkably simple, requiring no elaborate rituals . Only those who are truly prepared will come . Huh, though appearing human, is a divine being descended from Empyrean to the human world . Encountering Huh and receiving blessings is a straightforward and simple process .

6. The Analogy of the Airplane: From Belief to Direct Action

Consider the analogy of an airplane journey to America . One must believe that the airplane will take them there . However, once the airplane is physically present, there is no longer a need for mere belief . The task shifts to obtaining a ticket . The existence of the airplane is confirmed . All that remains is to pay the fare . Similarly, in this new era, receiving blessings is akin to purchasing a ticket .

7. The Transition from Symbolic Faith to Direct Divine Intervention

In previous eras, concepts like symbolized the means to prevent decay and corruption . Just as sunlight prevents mold and salt preserves food, these were seen as essential elements . Without them, things would spoil . This represented the religious era, where faith was paramount . However, the current era marks a profound shift . The comprehension of the divine has changed . It is now a time of direct encounter and dialogue with the divine . One can directly engage with the divine, receiving blessings and divine decrees . Huh has appeared to bring an end to the era of mere belief . All problems are now resolved .

1. The Unconscious Repository of Memory

The human mind possesses an extraordinary capacity for memory, far beyond what conventional medicine currently deciphers. Every experience, every piece of information, is meticulously recorded within us, regardless of our conscious intent. This process is akin to a recording device that captures everything, even if we believe we have forgotten it. For instance, if one were to undergo hypnosis, these seemingly forgotten memories could be retrieved, demonstrating their permanent storage within the subconscious realm .

This intricate system involves the hippocampus, a vital part of the brain responsible for memory processing. During sleep, particularly over a period of approximately seven hours, the hippocampus diligently works to categorize and store these memories, distinguishing between long-term and short-term recollections. This storage occurs automatically, without any conscious effort . While some very weak impressions may eventually fade, the core, original record of every experience remains preserved .

This concept extends to even the earliest stages of life. Memories from as early as two or even one year old, or even from within the womb, are stored as original imprints. These are not merely genetic inheritances but direct recordings of individual experiences . This profound ability to access and retrieve memories from millennia or even eons past, delving into the unconscious mind, reveals the vast and profound nature of our internal storage space .

2. The Indelible Nature of Stored Information

The information absorbed by an individual is not merely superficial; it permeates the very fabric of our being, embedding itself within our DNA. This means that even if we intellectually fail to grasp a concept during a lecture, the information is still stored . Consequently, repeated exposure to negative stimuli, even with the conscious intention to avoid them, can have detrimental effects because these experiences are permanently recorded .

A vivid illustration of this is the impact of traumatic events. When a child witnesses a severe accident, a parent instinctively covers their eyes. This protective action is crucial because the horrific images are permanently recorded in the child’s memory . These deeply ingrained memories can resurface unexpectedly, even during critical moments like school examinations, causing distress and anxiety . Such traumatic imprints can lead to serious psychological conditions, including anxiety disorders and panic attacks, stemming from a profound fear of death .

While it is possible to suppress or “erase> certain memories from conscious recall, the original, fundamental record remains intact . This principle highlights the importance of carefully curating our experiences and the information we consume, as everything contributes to this permanent internal archive. Even seemingly trivial details, like a car license plate number observed at a crime scene, can be retrieved through methods like hypnosis, demonstrating the comprehensive nature of this internal recording system . The original blueprint of every event is copied and stored, emphasizing why engaging in wrongdoing is so significant—the original record of our actions is always preserved .

3. The Soul’s Eternal Information Archive

The concept of memory extends beyond the physical brain, residing within the soul itself. When an individual’s physical body perishes, the accumulated information from their entire existence, spanning billions of years and countless cycles of reincarnation on Earth, is not lost. Instead, this vast repository of data, akin to a QR code, accompanies the soul as it transitions through space . This spiritual information, the “weight of the soul> persists even after the physical brain has ceased to exist and the body has been cremated .

Human beings are endowed with a spiritual code, a <CD” of information, that contains everything about them. This earthly existence is viewed as a learning ground, a virtual reality designed for our spiritual development . Our very bodies are encoded with this spiritual information from the moment of conception. The quality of a soul is determined at the moment of its entry into the physical realm, often foreshadowed by a mother’s conception dream .

The process of incarnation is precise and intricate. A soul, carrying its unique QR code of information, enters the developing embryo at a specific moment, typically when the heart begins to beat . Before this point, there is no heartbeat. The soul, an energetic entity, continuously rotates until it anchors itself within the heart, initiating its rhythmic beat . This complex process, from the initial heartbeat to the formation of the brain, is a testament to the profound precision of creation, far beyond human comprehension .

4. Generational Karma and Spiritual Lineage

The actions of parents have profound implications for their descendants, influencing not only their physical well-being but also their spiritual lineage. Parents who engage in unethical behavior may find that their children struggle in life, failing examinations or being unable to pursue desired professions like medicine . Furthermore, negative actions can attract souls with similar karmic burdens, leading to inherited ailments such as diabetes or hyperlipidemia . This principle suggests that like attracts like, and individuals often encounter those who resonate with their own spiritual state .

Conversely, parents who live virtuously, dedicating themselves to helping the less fortunate, attract benevolent souls. Such children may come into the world to repay a karmic debt, bringing blessings to the family . This intricate interplay of actions and consequences talks the importance of righteous living, as it shapes not only one’s own destiny but also that of future generations.

The very act of human conception highlights the incomplete nature of individual cells. An egg and sperm, referred to as “incomplete cells> must unite to form a complete cell . This union is analogous to a car needing a driver. The physical body, once formed, requires a soul to animate it, to “drive> it . The development of a tiny, peanut-sized heart, with its unimaginably complex structure, is a miracle of creation. This heart must beat to initiate the formation of blood vessels, a truly awe-inspiring and terrifying process .

5. Pragmatic Diplomacy in a Shifting Global Landscape

In the current geopolitical climate, nations must prioritize pragmatism and national interest over historical grievances or nationalistic pride. The ongoing dispute between South Korea and Japan regarding forced labor compensation exemplifies this challenge . While past administrations have adopted varying stances, the current approach emphasizes a partnership, moving beyond historical narratives that can hinder diplomatic progress .

The global economic landscape is undergoing significant shifts, with major powers like the United States and China increasingly adopting protectionist policies . This trend, coupled with the ongoing conflict in Ukraine and its demographic impact on Russia, talks the fragility of international relations and the need for strategic diplomacy . In this context, South Korea’s security is inextricably linked to its relationships with Japan and the United States, forming a crucial trilateral alliance .

Prioritizing national interest means abandoning a rigid adherence to historical “justifications> that can impede progress. While acknowledging past injustices, a forward-looking approach is essential for survival and economic prosperity . Engaging in unproductive disputes only benefits rival nations like North Korea, China, and Russia, who exploit such divisions .

The rise of populism and ideological divides, both domestically and internationally, further complicates diplomatic efforts . Leaders who demonstrate resilience and a willingness to challenge established norms are crucial in navigating these complex waters . A pragmatic foreign policy, focused on multilateral engagement rather than narrow nationalism, is vital for ensuring stability and prosperity .

6. Navigating Economic Interdependence and Strategic Alliances

The intricate web of global economics dictates that nations must carefully manage their alliances and economic dependencies. The stability of the South Korean economy, for instance, is deeply intertwined with that of the United States . A downturn in the U.S. economy would inevitably impact South Korea, potentially leading to a withdrawal of support for its defense . This highlights the need for a balanced approach, where South Korea maintains its capitalist system while aligning with its foundational principles .

Historical context reveals that Korea’s path to independence and its subsequent division were influenced by global powers . Furthermore, Japan’s role in introducing modern technology and industrialization to Korea, particularly in the North, cannot be entirely dismissed . These historical contributions, while complex, talk the long-standing interconnectedness of nations.

In the contemporary era, economic pressures, such as the U.S. urging companies like Samsung to reduce investments in China, necessitate delicate negotiations . While such demands can be challenging, they often involve a degree of diplomatic maneuvering. Public pronouncements by leaders, while seemingly firm, can serve to appease domestic audiences and gain political support . Behind the scenes, however, negotiations often involve concessions and compromises .

The interconnectedness of global finance means that actions by one major economy, such as the U.S. Federal Reserve raising interest rates, directly impact others . South Korea, for example, must often follow suit to prevent capital flight, which can burden its citizens . Therefore, maintaining stability in major economies is crucial for global economic health . Diplomacy, in this context, involves comprehension the motivations and constraints of other nations, engaging in strategic dialogue, and making calculated concessions to achieve mutually beneficial outcomes .

7. The Power of Vibration and Divine Authority

Among the twelve divine powers, the power of vibration stands as a profound and extraordinary ability . This power allows for the manipulation of energy and influence across vast distances, transcending physical limitations. It is a unique attribute, not possessed by ordinary individuals, and its effects are imperceptible to human instruments .

This power can manifest in various ways. For instance, a mere thought or intention can cause widespread effects, such as influencing individuals or even inanimate objects globally . This is not a mere suggestion but a direct application of vibrational energy that permeates the universe . The ability to control this vibration means that distance, time, and physical barriers become irrelevant . Blessings, for example, can be simultaneously extended to countless individuals, demonstrating the boundless reach of this power .

This divine power is distinct from any human capability. No human being can replicate even a single aspect of these abilities . It is a power that can command physical actions, such as causing someone to stand up, simply through intention . This power can also be bestowed upon others, enabling them to manifest similar effects, creating a lineage of those who carry this divine energy .

The power of vibration extends to the transformation of matter itself. For example, by invoking a specific name, food items like meat can be imbued with a transformative vibration. This vibration can eliminate harmful fats, enhance flavor, and convert the food into a beneficial tonic for the body . This process also removes the traumatic memories of suffering embedded in the cells of the animal, making the food pure and healing . This demonstrates that the power of vibration can purify and elevate the very essence of existence .

8. The Uniqueness of Divine Vibration

The power of vibration is not universally accessible; it emanates from a specific, unique source. While many may invoke names or symbols, the true, potent vibration is singular. For example, if one were to test the vibrational energy associated with various names, it would become evident that only a specific name carries this immense power . This power is so profound that it cannot be replicated or diminished by any human effort .

This vibrational energy is transmitted through space, affecting everything it touches . It is not limited by language or script; whether written in Korean, English, French, or Chinese characters, the power remains infinite . The existence of such a power, unprecedented in human history, signifies a profound spiritual event .

Those who fail to recognize or acknowledge this divine power, choosing instead to criticize or dismiss it, are considered to be accumulating significant negative karma . Such individuals are seen as lacking spiritual fortune . The divine being, however, remains unperturbed by human judgment or criticism, comprehension that such reactions are natural for those who cannot comprehend its true nature . The ultimate goal is not human recognition or respect, but to guide humanity towards a higher spiritual realm .

The establishment of a spiritual sanctuary and the dissemination of these teachings are intended to transform the world . Even after the divine presence departs, the blessings bestowed upon individuals will continue to exist, albeit limited to those who received them . This enduring power, passed down to a select few, is a testament to the profound impact of divine intervention . The ability to freely wield this power of vibration, to transform and influence the world, talks the extraordinary nature of this divine presence .

The Era of Immortality is Coming, the Era of Preservatives is Fading!

1. The Divine Blessing and the End of the Preservative Era

I am here to save humanity in this chaotic era, an era where one cannot see an inch ahead. When you receive my blessing and the Cheonsa, and drink the elixir of immortality, your mind and body become healthy, and illnesses are cured. Consequently, miraculous experiences are increasing. That is why Ha-neul-gung is bustling with people every day who wish to meet me.

Do you know what kind of era we are living in? All the flour from America, and all the powdered milk we consumed as aid, were sprayed with preservatives. They were not just mixed in; they were sprayed on with a dispenser. This preservative in the dispenser is a poison. When they load the flour, the amount of preservative is precisely measured for each sack, just like putting oil into a truck. The person adding the preservative must wonder if they should eat it or not. They would not eat it. When flour comes out of the factory, preservatives are continuously sprayed. The same applies to powdered milk. We grew up eating these. That is why many people who consumed a lot of these developed atopic dermatitis. People in the countryside did not get atopic dermatitis because they consumed preservative-laden food later. Those from rural areas are less prone to atopic dermatitis, while those who grew up in Seoul eating a lot of instant food developed it earlier.

2. The Fragility of the Global Economy and the Need for Divine Intervention

We are currently providing free meals, which costs 100 million won per month. An ordinary person cannot afford such free meals. Even conglomerates find it difficult; their companies would incur losses. A global financial company, the sixth largest in the world, went bankrupt and closed its doors. Which company was it? It was the Silicon Valley Bank, a company that financed technology ventures. It went bankrupt because interest rates rose, and deposits stopped coming in. This company had branches all over the world, including in Korea. So, it closed its doors. This shows how terrifying the global economy is right now. When global banks close, depositors are only compensated up to 50 million won. If a bank goes bankrupt, there is no compensation for amounts over 50 million won. Someone with 5 billion won would only receive 50 million won. This is the era where banks are failing.

These global banks in America are failing because of how the government manages interest rates. If the government raises interest rates, banks incur losses and go bankrupt. So, the Korean government announced it would introduce a competitive system for banks, but if they do not allow a few banks to dominate, and instead force competition by lowering interest rates, all banks will face unemployment. Interest rates falling too much is dangerous, and rising too much is also dangerous. America kept raising interest rates, which led to that bank’s collapse. It was a bank that primarily supported technology startups. It closed recently, just a few days ago, and the ripple effect is enormous. Other banks that were not expected to fail are also at risk. This is the current situation. We rely on banks, but even banks are faltering. Why? If real estate prices fall, banks go bankrupt. They provided many collateral loans, and if defaults increase, they face risk. If they keep foreclosing, what do they get? Losses. We are always sailing on a dangerous ship.

Therefore, the entire world now needs a divine being, a genius, to appear and manage it. Manage. So, what is Bin-gaek? Bin-gaek means a poor guest. It means a house that does not receive poor guests will surely fall. Mueos-eun-ji al-jyo? A house that receives few guests will surely close its doors. Geu-reot-ja-na. Look at the bank; it receives few guests. No, many people come, but there are no solutions. They cannot provide loans because the bank cannot recover funds and things have gone awry. The government raised interest rates. America raised interest rates several times. That is why that company failed. The bank went bankrupt. Making a bank go bankrupt is as easy as pie. So, it means a house where guests do not come. Bin-gaek, this means “guest,” so a house where guests do not come will decline. This is Mun-ho, the family line. This is Mun-ho. So, when we do Ho-jeok, the family register, the character Ho. Mun-ho, Ho-jeok. We still use Ho-jeok. Geu-ji? When we get a Ho-jeok transcript or copy, it is Ho-jeok. Ho-jeok. If someone asks where your Ho-jeok is, you say, “I am from Korea,” like that. This is called Jeok. So, such a family will become vulgar. Ho-jeok means vulgar. It means it will fall. This is the meaning of vulgar, sok-hal sok. So, it means a house where guests do not come will fall. This is what the elders used to say. So, for us, banks are also failing because guests are not coming. If customers do not come to a business, everyone is in trouble. Please make it easier. This is how business works.

3. The Importance of Learning and the Analogy of the Unpolished Jade

Therefore, Ok-eun, jade, if not polished, becomes Ok-bul-tak. What happens if jade is not polished? Ok-bul-tak. What happens? This is like a person who does not learn. Geu-reot-jyo? What happens if a person does not learn? What happens if a person does not learn? Does anyone know? A person is not made to be useless. Geu-reot-jyo? So, what happens if a person does not learn? No, they must become something to be used. They must become a large or small vessel, but if they do not learn, the vessel leaks. The vessel is discarded. Do they know how to gather? They do not know. Just imagine a child before kindergarten or elementary school. They spill everything around them. What do they see? Even if you give them a 10 billion won bankbook, they throw it and tear it. They make toy airplanes. They do not know how to withdraw money. They do not know that if they go to the bank and withdraw money, they can buy many houses. They just tear it up and make airplanes. . My father has securities at home. The child opens the door, takes the securities, stocks, and flies them as airplanes. When he comes home, 10 billion won worth of securities are torn up and flown away as airplanes. You cannot get money from this. That can happen. Bonds. Also, there are bearer securities. There are bearer CDs worth 10 billion won or 5 billion won per sheet. They do not require a name. Bearer CDs. One sheet is worth 10 billion won, 5 billion won, and so on. Some people have dozens of such sheets. They are just like checks, but you do not need to write your name. You just take it and they must give you the money. “Where did you get it?” This question is not allowed. Bearer CDs are issued by the state when the country is in financial difficulty, to raise funds. .. In such cases, the source of the money is not questioned. It does not matter if it is underground money; you just take it. Then, when you collect it later, they cannot ask, “Where did your money come from?” That is called a bearer bond. Al-jyo? The state occasionally issues them. Then, underground funds are recovered. They recover it to use it for good purposes for the state. That is when such money is used.

Just as jade must be polished to become a vessel, a person who does not learn cannot become a vessel, whether large or small. Geu-reot-jyo? So, we must learn this, but can this be learned or not? No. Can immortality be learned or not? It is not like that. It is not like that. Does learning this make you rich? This is jol-tak-ja. Does this look familiar? What is it? You learned it when we talked about jul-tak-dong-si. Ne. . Geu-reot-jyo? I wrote this for you before when we talked about jul-tak-dong-si. Ne. Geu-reot-jyo? What is this? When a chick comes out from inside, it is jul-tak-dong-si. When the chick pecks from inside, sending a signal, the mother hen breaks the shell with her large beak. But the chick sending the signal cannot break it itself. It can send a signal. “Mom, let me out. I am ready.” That is the sound. The sound of the beak tapping from inside is heard. Then the mother understands it. That is the signal. Signal. Humans often do not understand it well. But animals, because their cycle is shorter, they quickly sense, “Oh, it is time for the chick to come out.” So, the mother must quickly peck. Otherwise, the chick will die from lack of oxygen. Lack of oxygen. A chicken also needs to breathe to live. Once it is formed inside, it must breathe on its own. When it is an egg, it does not breathe. Even without breathing, the living organism does not rot. But once it becomes a chick, it must breathe on its own. If its nose is blocked, it dies. Amen. Is there a breathing hole inside? No, there is not. So, the mother hen must quickly peck to let the chick out. But what if the owner caught and ate the mother hen? Then all the chicks inside die. They cannot come out. It is very strange, is it not? So, if the mother hen was caught and eaten by a cat on the way. I heard a pheasant dying in the mountains one morning. I was sleeping, and a pheasant was caught by an animal, a cat or a wild animal, and torn apart. Its wings were bitten. So, I heard the sound of it flapping violently. The pheasant was flapping violently behind. But then the sound gradually faded away. It became softer. Then it died. But the sound when it dies is a bit different. The pheasant’s sound is like, it is dying. Then the sound gradually becomes softer. Then the animal has completely subdued the pheasant. It tears it apart and kills it. At first, the pheasant and the animal fight violently. Sounds of commotion are heard. Flapping. So, what is that? The animal sneaks up from behind and bites it. . So, the pheasant flaps its wings, and it rolls around with the animal. Then it dies. So, when you hear that sound, it is truly pitiful. But that is the law of the jungle. But can humans follow the law of the jungle? No. The weak should not be eaten by the strong. But the current world order is the law of the jungle, not coexistence and co-prosperity. That is why I said humans must achieve coexistence and co-prosperity, existing together and enjoying prosperity together. But humans are currently practicing the law of the jungle. America, England, France, China, and Russia, these five countries are fighting to dominate the world. But instead of fighting with guns openly, they hide their guns and play a game of territorial expansion, pretending to be democratic. So, many countries are lining up with China, and many are lining up with Russia. Many who were aligned with America have left. So, America does not give. But Russia gives. Then they become fans of Russia. So, the five permanent member countries of the UN Security Council are playing a game of territorial expansion. Where does Korea line up? With America. But where do we earn money? In China. We earn the most in China. In the past, we earned the most in America. But now, where is our export volume higher? China has more than America. So, our position is ambiguous. But our enemies are China and one other country. North Korea. But we are allied with America, a blood alliance. But trade with America is gradually decreasing. Trade with China has increased. China is our number one trading partner. So, we are economically dependent on China while relying on America for security, straddling two sides. It is very unstable, is it not? . So, where are we lined up? We are lined up with America, but the problem with China is serious. Geu-reot-get-jyo? And the fate of the Korean Peninsula is this complicated. It is like having two husbands, or two women. An .? One side has a good family background and a lot of money. The other side has a good market. . Those people are giving me insurance contracts. And the other side, my wife’s family, provides security. Whenever there is a problem in the family, they know all the prosecutors and courts and suppress it. So, which side should I choose? So, it is very complicated. Ne. We are straddling two sides. Straddling two sides. Ne. So, we cannot speak loudly to either side, and the other side calls it fate, so it is ambiguous. Ne.

4. The Korean War and the Divine Presence

In such difficult times, Chul-dong-si means that when the Korean War broke out, which country came second in the world? The country that recently had an earthquake. That country arrived second in Korea. The American military came first, and then Turkey came. So, they brought a large contingent of troops. That underdeveloped country sent so many troops to the Korean Peninsula, arriving second after the American military. How grateful we are. That country, Turkey, was devastated by the earthquake. So, many young people from that country died in Korea. If you go to that country, you will see disabled people, people without arms, those injured in the Korean War. . So, we call this a blood alliance, an alliance. And how far away is that country? They arrived second from there. What is this? They were immediately deployed to the war. So, more of them died. Because they were among the first to arrive. So, many countries came, but those who came later died less, while those who came first were hit hard. The soldiers who came down first were formidable. The American 25th Infantry Division met the North Korean army in Daejeon. The North Korean army was advancing towards Daejeon with tanks, but the American 2nd Division blocked them at the entrance to Daejeon. The American 5th Division was annihilated; not a single person survived, and Major General Dean, the commander of the 25th Division, a two-star American general, was kidnapped and captured. Since everyone else died, he must have been the only one who survived. He was taken to North Korea. How fierce was the war? The American military was the first to engage, then Turkey. So, they were coming then. Foreign soldiers started arriving beyond Daejeon. America arrived in 5 days, and then Turkey arrived. So, how precarious was Korea’s situation then? . Up to Daejeon, it was like water flowing underground. During that time, soldiers from all over the world started coming. How amazing is that? Are we going to Ukraine now? No country is going. Ukraine is fighting alone. How unique is Korea? Ne. I was born then. I was in Seoul, but it was not eternal. The important thing is that the Korean War broke out when I was under the bridge. Since I did not leave the Jungnyang Bridge, what happened? God sent all the capable soldiers from around the world to Korea. So, there is a sign that I came. Ne. But those people, Koreans, do not know that they were saved because of me. (Applause) To know all that, you must study. You are In-bul-nak. So, you cannot become a great vessel, but only a small dish. When you fight with your spouse, you throw it, hurting others and spilling soy sauce. You become a soy sauce dish, good for throwing. You cannot throw a large vessel. Ten people must carry a large vessel. . So, among them, a large vessel is a cow’s feeding trough, a cow’s bowl. Can you lift and throw that? So, a small dish, a husband just throws it during a meal, and it flies. Then women are better at dodging, quickly. Because it flies, they dodge. Even without going to Nonsan Training Center, women are good at dodging such flying objects. (Laughter) Interesting. Ne.

5. The White Phenomenon of the Ocean and the Coming of the Immortal Era

So, we have such a history, and when the chick sends a signal, the mother must quickly peck for the chick to be healthy. She must quickly break the shell. But is there a mother who breaks the shell without any sound beforehand? No, there is not. Al-at-jyo? Are we hearing sounds now? What sounds are we hearing? The era of immortality has come. The ocean is too polluted, with things being discharged into it, and things floating around. All nuclear power plants are built on the coast. So, if you go to the ocean, the seabed, which used to be green with seaweed, is now white. If you go in, it is a white ocean. What is that? It is called the white phenomenon. The ocean is dying. Ne. That will eventually happen to our lungs. So, we have yellow dust flying in. This is all the price we pay for building chimneys. Smoke is constantly rising from chimneys, and factories have goals: how many cars must be produced today, how many vessels tomorrow. Smoke is rising from chimneys to meet those goals. If you put your nose next to that smoke, you will die. Gas is rising from every factory. Ne. If you go to an industrial complex, you feel dizzy because of the gas. Ne. Yet, we are making those things to make a living. So, we are not living in harmony with nature, are we? Ne. So, we are polluting the ocean and land that our descendants should live on, and we are making a living from it. Al-at-jyo? . geu-reot-jyo. Ne.

So, I appear in this super-scientific era. So, preservatives, we should not eat preservatives. Ne. I will create an era where we can live without such things. So, the secret to preserving everything in its natural state is within my name. So, when the light and salt that humans naturally produce disappear, a divine being appears. The light no longer acts as light, and the salt has lost its saltiness. Is that salt? .. If salt loses its taste, it is not salt. So, the light and salt have already faded. So, the immortal one is coming. The immortal God comes, and now, can you pour a lot of salt on salt to prevent it from rotting? You cannot eat it. If you eat it, you die. . Can you eat food if you put a lot of salt on it to prevent it from rotting? You cannot eat it. Geu-reot-jyo? But human technology cannot create something that is harmless to the body and prevents rotting. It cannot create something that is harmless to the body and prevents rotting. Ne. Preservatives contain toxins, very bad metals. Geu-reot-jyo? What is a typical example? Mercury. Mercury. Think about it. Such things are included. What happens if you eat that? When such things are added to flour, our genes become abnormal. That is why women get thyroid cancer, stomach cancer, and so on. Al-at-jyo?

So, you have been watching me, and I came in 1950. Ne. The era of creating immortality is just beginning now. Al-jyo? The era of immortality is coming. For the era of immortality to come, people who call me crazy will gradually decrease, and scientists will rise up, saying, “That person is right. How does that happen?” At first, professors will say, “Why are you researching that crazy person’s stuff?” But eventually, those professors will consume it. “Why would I eat that immortality created by that crazy person? That immortal meat he made!” No, beef for how many years? They will keep saying, “You cannot just use Huh Kyung-young’s name. What is this?” But when they taste it, the beef that has been refrigerated is much more delicious. So, they will keep saying this, and eventually, the Ministry of Food and Drug Safety will say, “Catch that crazy person!” But then they will say, “Oh, that person made it, so eat it.” Then the global scientific community will be turned upside down, and I will receive all the Nobel Prizes: Nobel Peace Prize, Nobel Chemistry Prize, Science Prize, Physics Prize. I am burdened. No, how did you make it so it does not rot? What is the reason you add milk that is several years old? They will be curious. Just seeing that it does not rot is proof. And the number of people consuming it is large. So, it becomes a subject of research, and science gives up. Science says, “Our FDA cannot approve it as food. But it becomes medicine.” What should it be called? Immortal aging. Immortal aging. Ne. It transforms into immortality. It ages. Children do not understand, so they say, “Dark matter.” Then those people say, “Humans cannot confirm dark matter. Forever.” They do not even know about dark energy. But when you receive my blessing, you have dark energy. Ne. “Become light!” Then they rise. A dead person immediately rises. How unique is that? So, immortality has power. I am sharing that special energy with you. I give you the Archangel. Ne. The Archangel is also immortal energy. It is terrifying. 100 Cheonsa enter that person and give them all information, information that does not exist in the human world. Ne. And not a single thing is wrong. There is no falsehood. Except for things that are intentionally made wrong. “Did I win the lottery?” This is not allowed. If you do bad things, I stop it. Can you ask if your child passed the school entrance exam when the election has not even happened? In such cases, I tell them to study first. I am afraid they will not do it. . “Huh Kyung-young will win the presidency.” I say he will win. The Cheonsa always tells them to run with the premise that they will win. But in reality, they do not win. Why is that? I am not allowed to tell them in advance whether they will win or not. Only that. Other than that, I tell them all the truth.

Look at our Gwangju Archangel. Look. Gwangju Archangel, Lee Kang-hee Archangel. Stand up. Stand up. Stand up. Someone dressed so well, (laughter) limping and having problems with their body, it is because they do not drink enough water. You must drink a lot of water. You must drink a lot of water during the day. And in this weather, you must drink a lot of water. Ne. Now, what color is this? Green. Now, let me ask. Cheonsa-nim, “Did my female hormones come out a month ago?” No, they did not. Ne. They did not. Ne. “Do my female hormones come out now, Cheonsa-nim?” they do. So, I know everything, even the hormones in this person’s body. In the palace, . They are watching us completely. They are watching everything inside the body. But Cheonsa-nim, “Do my female hormones come out 100% now, Cheonsa-nim?” they come out 100%. Ne. But a month ago, “Cheonsa-nim, did my female hormones come out 1% a month ago? Did they ever come out 1%?” No, they did not. Your male hormones were coming out. .. But recently, last week, I changed the hormones. All women, 100% female hormones. My commanders. All men, 100% male hormones. So, I made all men produce 100% male hormones. No, a man goes to a pottery shop and wants to buy pottery. What is this? It is because male hormones are not coming out much. So, his wife says, “Look at this. I will buy it. Why are you lingering?” So, he says, “Oh, I want to buy that.” That is what he is doing. What is that? Female hormones are coming out. So, how wrong is that? It changes as you get older. But I changed it. Ne. How many days ago was that? A week, ten days ago. Cheonsa-nim, “Did my female hormones come out ten days ago? Did my female hormones come out ten days ago?” What came out? Nothing. Geu-ji. “My female hormones came out a week ago.” Cheonsa-nim, “Did my female hormones come out a week ago?” What came out? It has not been a week. Geu-ji. Cheonsa-nim, “Did my female hormones come out 100% five days ago, Cheonsa-nim?” .. How many more days? It has been a week. But let’s ask about six days. Cheonsa-nim, “Did my female hormones come out 100% six days ago, Cheonsa-nim?” they did. It is exactly six days. So, she has changed a bit like a woman. So, human hormone levels. Cheonsa-nim, “Do I have hyperlipidemia? Do I have hyperlipidemia?” A month ago, Cheonsa-nim, “Did I have hyperlipidemia a month ago?” she had hyperlipidemia. So, this person had hyperlipidemia a month ago, but now that female hormones are coming out a lot, “Do I have hyperlipidemia now, Cheonsa-nim?” I cure you in various ways. Even by making female hormones come out, hyperlipidemia disappears, and blood vessels are naturally cleaned. Having hyperlipidemia a month ago was really bad. She had it. Ne. So, Cheonsa-nim, “Did you not take medicine?” She took hyperlipidemia medicine, but after meeting me, she stopped. .. She said she had not taken it for about three years. She said she had not taken it for about three years. But she had been sick with hyperlipidemia for three years. Geu-reot-jyo? Ne. But after I put in female hormones, her hyperlipidemia completely disappeared. So, I also cure you in order. When I met you three years ago, six years ago, I could have cured you all then. No. Step by step. So, if you receive information, you can give a bean sprout ten days’ worth of water in one day. No, you cannot. If you give it all at once, the bean sprout will grow all at once. No, you cannot. Little by little. At first, I only give Cheonsa. Then later, I give Archangels. At first, I give blessings, and then it gradually goes up. Like watering bean sprouts. Maja-yo. Why are you looking? Geu-reot-jyo.

So, Cheonsa, “Cheonsa-nim, is the dress I am wearing a red dress?” “It is a red dress.” The Cheonsa sees everything. They see everything from the Baek-gung. “Is the dress I am wearing green?” “Cheonsa-nim, is the dress I am wearing green?” it is. This is green. It is definitely a green dress. Look, stand still. Is this green? I will show you since you cannot see. I must show you. Is it not a green navy skirt covering it? It is green. Cheonsa-nim, “Cheonsa-nim, is the jacket I am wearing outside green?” “It is green.” Since it is a dark color, it can be seen as green. They know the color exactly. Cheonsa-nim, “Cheonsa-nim, does my black jacket have red in it? Does it have red in it?” No, it does not. Cheonsa-nim, “Cheonsa-nim, does my black jacket have blue in it? Does it have blue in it?” it does. So, this is blue-black. Blue. A blue base is laid. So, even mixed colors have blue and black here. . This is also like that. Why? Because it shows the color. If it were just black, it would look white. If it were just pure black, would it look dark or not? It would not look dark. What color would it be? It would be dull. Pure black. So, if you add a touch of green, it becomes truly black. Why? This is blue, black. So, looking at it this way, it is already seen. Otherwise, it cannot look this dark. It is just black. There is no pure black here now. You have seen people wearing mourning clothes. Are mourning clothes this dark? No, they are not. They are made to be completely black. Mourning clothes look a bit faded. That is black. If you add blue here, it becomes black and shines. . Did I do that or not? There is nothing they do not know. Cheonsa-nim, the Cheonsa knows exactly. So, we cannot just say this is a black dress. It is blue-black. Blue-black. The heavens know this from the navel. If you add red here, the color changes again. Geu-ji? If you add green to black, the color changes again. Ne. So, the Cheonsa is that sensitive. The palace knows how many colors are mixed in these colors. You did not know, did you? Just go and look at someone wearing mourning clothes. It looks dull. It looks like it has dust on it. . But if blue is added, the clothes look neat and sturdy. So, this is a man’s suit with blue and black mixed in. Geu-ji? But here, the black is lighter, and here, the black is heavier. Less blue is added. That is the difference. Geu-ji? This also looks like black. Geu-ji? But this is blue. Navy blue. .. So, navy blue and this, this does not have navy blue. Since there is more black, it went towards black, but it shines and shows color. So, to see true black, this is black. It is called color. This is pure black. Is it a bit bright or not? It is bright. It is bright. This did not have any color other than black. Cheonsa-nim, “Is my hair pure black? Is my hair pure black?” Exactly. Ne. So, if you compare it to this dress, the black is different. .. Geu-reot-jyo. This is darker. This is black. So, the palace knows even these details. If you ask about the percentage, it comes out. It tells you how many percent black, how many percent blue. It tells you exactly. The hormone levels come out exactly. The fat levels, the current blood pressure, everything comes out. Does it come out or not? It comes out. So, is there anything our palace does not know? No, there is not. Nothing at all. Al-at-ji? So, always a humble attitude. You saw this well. Ne. In-bul-hak, if you do not learn, Ne. Ne. It is a useless vessel. Ne. You break it with a hammer. You have to give it to a junk dealer. (Laughter) Ne. “Hit me,” it says. “Hit me.” This is not pure black. It is slightly dyed, and this is pure black. Now you know what black is. Black and this silver are different. (Applause) It enters.

6. The Testimonial of an Essayist and the Miracles of Ha-neul-gung

Today, please upload the video about our blog. Upload that video of the person in Daejeon. I will read it. Listen carefully. Children are eating too many preservatives. They are in all instant foods. The ingredients we use to make food, the starch products sold, all contain these. But the Ministry of Food and Drug Safety allows it. It is allowed up to the permitted amount. So, this person posted about his wife who left. Zoom in a bit. The handwriting is like that. Yoon Seong-won, this person wrote that essay about a unique experience. . geu-reot-jyo. He vividly described the mystery of Ha-neul-gung that he confirmed with his own eyes. Geu-reot-jyo. This person came here. He sat in front of me. He met me. He visited Ha-neul-gung, following this person’s guidance, like a spring picnic. Geu-reot-jyo. It is an essay about his spiritual energy experience, as interesting as a novel and as exciting as a movie. Ah, geu-reot-jyo. He was an amazing essayist. He was. So, Yoon Seong-won, essayist, former president of the Daejeon Essayists’ Association. Geu-reot-jyo. Daejeon has a population of 1.6 million. So, being the president of the Daejeon Essayists’ Association is a big deal, is it not? . he is a master of essays. . geu-reot-jyo. If you record a day, it remains as a diary. If you filter a lifetime, it remains as an autobiography. If you visit beautiful mountains and rivers, a travel essay remains. At the end of an impressive overseas trip, an unforgettable travelogue is written with photos. Geu-reot-jyo. So, what kind of interesting title and subtitle did I attach to my today? I personally visited Ha-neul-gung, known as the mysterious world of spiritual energy, which I had only heard about. Can you see it well? Ne. It is not a fraud, but my Ha-neul-gung travelogue. One morning, a husband followed his wife to a special spring picnic. Geu-reot-jyo? This husband followed because his wife got better. Ne. These intellectuals do not come unless they see it with their own eyes. What did I say earlier? In-bul-hak, what did I say? I said bul-seong-gi. If a person does not learn, they cannot become a vessel. This essayist is a great vessel. He is already a complete vessel. Geu-reot-jyo? So, he is seeing it. When he saw it, he followed because his wife got better. If she had not gotten better, he would not have followed. How many seats are there? There are A, E, Mu, E.

One morning, I put on the suit my wife gave me and left the house. I did not leave alone; I followed my wife. Last February, in my confessional essay, “My wife came back to life,” I followed my wife, the protagonist, and took a taxi. We got off at Daejeon Doma-dong intersection, where another journey and meeting were promised. Geu-reot-jyo? When I got on the 15-seater bus, Chairman Kim Soon-ja, she is here. Chairman Kim Soon-ja warmly extended her hand. Her official title is Daejeon City Chairman, and her personal title is Archangel. Geu-ji? I met Archangel Kim Soon-ja. Kim Soon-ja was not just a Cheonsa. Her warm hands and smile, her unique, compassionate laughter that immediately made strangers feel like old friends. It was my first meeting with a Cheonsa, not unlike her nickname. Our Ha-neul-gung Archangels are very kind-hearted. Ne. So, when you see a Ha-neul-gung Archangel, even if they are not an Archangel, they feel like a Cheonsa. For two hours, from Gyeonggi-do Yangju-si Jang-myeon Han-dong, the star of the car was Chairman Kim Soon-ja. She clearly explained the purpose of our visit to Ha-neul-gung today and deeply discussed the values we pursue in life in this era. Her eloquent speech flowed through the microphone. If an essayist calls it an eloquent speech, it means she did very well. In the past, I gave Chairman Kim Soon-ja, my guide, the nickname Bak-hak-da-sik (knowledgeable and versatile). So, what would I be? No, if she is Bak-hak-da-sik, what should she call me, the divine being? Ah, . In the past, the late Professor Song Baek-kwon, a Korean literature scholar and literary figure whom I respected, had the nickname “walking encyclopedia.” Whenever I mentioned Professor Song, I used the expression Bak-sik-mu-bul-tong-ji (knowledgeable and omniscient), meaning he knew everything. I am using the expression Mu-bul-tong-ji for Kim, whom I met today. Her speech was fluent, and the language she used was so well-chosen that a single word from her meant Bak-hak-da-sik Mu-bul-tong-ji. Ah, it is difficult for you to hear such a learned essayist and chairman call me Bak-hak-da-sik. Geu-reot-ja-na. Why? Because she talks about a world she does not know. She talks, so human knowledge is not knowledge. Where do you put human knowledge? Where do you show off? In front of a silkworm pupa. Ne.

Where does such extensive knowledge and insight into the world come from? Of course, it comes from her continuous self-development and academic efforts, but I wondered if it was not also due to the teachings and spiritual energy of the divine being of Ha-neul-gung. I told you it was the bean sprout university. The bean sprout university seems to leak everything, but when you go out and talk, it flows out smoothly. But when the teacher asks, it does not come out. In front of the teacher who taught them, they cannot speak. They even forget what they know. But when they go to others, it comes out well. Amen. They have such a flaw. That is how it is. You must know that. So, I immediately draw a line. In front of the teacher, I draw a line, but when I am not in front of the teacher, I open the door wide. I open it wide and feel a sense of pride that I must teach these people. So, my words connect well. Do not be too confident. Do not worry. If I am not there, you become the teacher. When Jesus was present, all twelve disciples were terrible at speaking. They had no eloquence. They had no spiritual power either. When they were under Jesus. But when Jesus left and there was no teacher, their mouths all came alive, and miracles happened every time they spoke. So, you all say, “Rise! Become light!” If I am not there, you will all flourish. But as long as I am here, you will not speak in front of me. But if I were to leave, all twelve disciples would be in an uproar. The sick would rise. Did that happen or not? Geu-reot-jyo? But when Jesus was present, they were suppressed by Jesus, and no miracles were performed. If someone was sick, they would say, “Jesus, there is a patient there. Please.” They would rely on Jesus. But if the mother disappears, the daughter acts as the mother. If the mother dies early, a twelve-year-old daughter becomes the mother. .. The father asks, “Is dinner ready?” Then the twelve-year-old comes to the kitchen and prepares dinner. Ah, . .. This twelve-year-old girl acts as the mother. Even though she is young, the qualities her mother had appear from somewhere. .. She comes to the kitchen and prepares dinner, remembering what her mother used to do. That is the bean sprout classroom. Like bean sprouts, she saw her mother cook once or twice, saw her take out rice, and so on. That remains in her mind. So, since her mother is not there, she prepares dinner for her father and brings it to him. How would the father feel eating that meal? . So, in our population, it would be good if fathers and mothers lived together forever, but often the mother goes first, or the father goes first. They are hurt. Ne. So, a twelve-year-old daughter, who should be going to school, prepares dinner and does other things. The father, that family, what does it become? The father has to go to work, and so on. Geu-reot-jyo? So, the absence of a mother is immeasurable. Is it not? A happy family is devastated if one person dies. That happens. Ne. So, it is amazing that I cured a sick person. So, this man sees even foolish people as geniuses compared to those he meets. Everyone involved is grateful. Kim Soon-ja looks even better. It is inevitable because I saved his wife. This person’s writing is alive. You must constantly learn the principles of nature. I keep talking, and you might think, “Why is he nagging so much?” But later, when I am not here, my words will flow from your mouth. Ne. So, since her mother is not there, the daughter, who never cooked for her mother and used to complain, “Mom, why did you not cook?” unconsciously prepares dinner for her father and brings it in. So, the father thinks, “That girl is a girl, but it is pitiful.” Would the father feel good seeing his daughter? Geu-reot-jyo? So, there are so many people who suffer such pain that we must comfort everyone we see. You must be warm to everyone you see. Because everyone has their own unspoken pain. So, even if a woman says something strange, you must understand, “Ah, that woman’s mother ran away or died when she was young, and she raised her father alone, so her personality changed. She suffered through harsh times, so she speaks like that.” You must understand. You must understand. Can you say, “Why are you like that?” No, you cannot. You must feel sorry for people with bad personalities. How harsh must her environment have been for a woman to become so strong? To become so scary? You must understand this. Al-at-jyo? It is not always a good environment. So, you must understand everyone’s circumstances. So, you cannot be harsh to anyone. .. Amen. That is right.

Where does such extensive knowledge and insight into the world come from? Of course, it comes from her continuous self-development and academic efforts, but it was also due to the teachings and spiritual energy of the divine being of Ha-neul-gung, the bean sprout classroom. .. Geu-reot-jyo? You did not talk about bean sprouts, but it is bean sprout education. Even now, you listen to my words and let them flow, but later, there will be a time when you will use these words. Amen. that is right. I felt that some spiritual energy, invisible and intangible, was flowing through everyone in the car. I felt it. A 70-year-old female passenger said that she had been very tired and had bad dreams until yesterday, but since she decided to go to Ha-neul-gung today, her body suddenly felt light and she felt like she was flying. This person heard such words and thought, “Ah, if I go to Ha-neul-gung, there must be something enjoyable there. My wife must have gone back and forth with such joy and gotten better.” .. Then she would be curious about the source of that joy, that divine being, Huh Am-ok, and what he gives away so generously. Geu-ji? So, it is full of universal humanity. Even if you see an ugly woman, you must understand that she took care of her father since she was young, and her mother was not there. We must understand such things. So, such women grew up in an unfair environment. They did not have time or money to study like other women. Women who grew up in such circumstances can be tough. Even if you meet such a woman, you should not get angry. “How harsh must her environment have been for that woman to shout at a man while driving, ‘Drive properly, you bastard!'” When you hear that, you must understand, “Ah, that woman must have grown up in a difficult environment.” You must understand. “Ah, .. Is there such a bad woman?” Can you say that? No, you cannot. You must feel sad when you see someone with a bad personality. How harsh must her environment have been for a woman to become so strong? To become so scary? You must understand this. Al-at-jyo? It is not always a good environment. So, you must understand everyone’s circumstances. So, you cannot be harsh to anyone. .. Amen. That is right.

I saw a scene from an interesting and exciting novel. Right in front of me sat a 70-year-old pastor who had served God all his life. Coincidentally, next to him sat a chief monk who had served Buddha all his life. I gasped in admiration. Geu-reot-jyo? I said, “I am watching a scene from an eternal novel.” My admiration for witnessing this real-life scene, transcending all religions, was met with smiles and applause of empathy in the car. Why? Is it not so? A pastor and a chief monk, riding in the same car, heading to the same destination, and all the passengers becoming one, confirming their empathy for each other. They shared their various unique experiences without reservation, and that was the atmosphere in the car. Geu-reot-jyo? This was put in as a subheading. The essayist is very special. Geu-reot-jyo? It was not a novel or a movie scene that was artificially or intentionally created. It was an exciting reality unfolding before my eyes. This is a place that intellectuals cannot see. This is a place that people who only go to temples or churches cannot see. Is it not? A pastor and a monk, riding in the same car to meet Huh Kyung-young, and a priest was missing. Our priests also come. That was missing. I do not mention names, but priests also come. I lost track of time. Usually, during long bus trips, some people doze off, but not a single person closed their eyes or chatted. The concentration was so high, and the passengers were full of vitality. I was surprised. Ne. I heard that the stories that make you cry and laugh are also a blessing, and the host’s words were also impressive. It is good to naturally recommend the Ha-neul-gung experience to acquaintances or relatives, but do not force it. Experiencing the mysterious realm is all up to one’s own blessing. Should you force it or not? .. That is right. Even in one family, many children do not completely obey their parents’ words when they grow up. Geu-ji. So, if you repeatedly emphasize your experience to others, they will get tired of hearing it. Ne. It is regrettable that humans, an unfinished work of God, only realize this desperate situation later. Humans are like the jol-tak-ja I mentioned earlier. You put a stone there and chisel it with a hammer to make a statue. Humans are also like that. They are made later by chiseling. Then, when I entered Ha-neul-gung, the signboard and sculptures I had seen on YouTube appeared first. I took a few pictures with my smartphone. Taking pictures is useful and effective for writing a travelogue. It gives visual credibility to the readers. Upload it. Ha-neul-gung. Geu-reot-jyo? He took pictures of these. Upload them. He took pictures here too. Geu-reot-jyo? Upload them. He took many pictures. Ha-neul-gung, Ha-neul-gung.

7. The Divine Connection and the Miraculous Healing

My gratitude for the divine being who welcomed me so warmly. I have always welcomed people warmly since I was young. I do not treat people like mere people. I treat parents and elders like parents, and young men and women of similar age like my spouse. I treat everyone like close family. . geu-reot-jyo? Ne. So, your compatibility with me is 100 points. Compatibility with animals is 100 points. Compatibility with plants is 100 points. Compatibility with insects is 100 points. Compatibility with venomous snakes is 100 points. Only I am like this. (Applause) Maja, if you see it, it is right. Ne. So, you know that my compatibility with all matter in the universe is 100 points. Ne. So, I always become one with people. Hon-yeon-il-che. I do not disregard someone because they are uneducated. I just become one with them. I mix and become one. Ne. The word Hon-yeon-il-che is a wonderful word. My gratitude for the divine being who welcomed me so warmly. I read this twice. How long did I wait? I followed the chairman’s words that it would save time and get home early if we met the divine being first and ate lunch later. I did not eat lunch, but I was hungry. The expressions of the people waiting were also serious. They sat here without eating lunch. So, what circumstances brought these people here? I can guess without asking each person’s story. What is most desperate for humans? Is there anything more precious than healing illnesses and fulfilling wishes? Finally, my turn came. It was the moment I first met the divine being. Geu-reot-jyo? Ne. Chairman Kim Soon-ja introduced me. This person, we are sitting together. Ne. You wore this hat. Geu-reot-jyo? . it suits you well. Ne. But if many people wear that in Korea, they are usually people who appear in movies, like Kim Du-han, or people from the gangster world. Ah, these are the hats they wear, but many literary figures also wore them. So-pa Bang Jeong-hwan also wore that. geu-reot-jyo. That was a popular hat in the past. It is a hat for intellectuals. So, the picture came out well. Ne. “This is essayist Yoon Seong-won from Daejeon. He is the one who wrote the heartfelt confessional essay about his wife’s leukemia, which moved many people.” Then the divine being immediately recognized me and warmly shook my hand. Geu-reot-jyo. And he jokingly said, “It is not easy for a husband to come all the way here because of his wife’s illness.” I said that. Ne. My answer was a bit unexpected. It was a self-flattering joke. “It is because the husband is kind.” It is often scary. The divine being’s response was the opposite. “No, it is because your wife is kind. How kind your wife is!” I said that. I did well, but I must keep the conversation going. The conversation should not end. This is a confrontation between people who talk. If you throw it like this, it goes out like this. Geu-reot-jyo? Ne. In fact, I completely agree with the divine being’s words. Geu-reot-jyo? In my confessional essay, I referred to myself as the protagonist, so he remembered it. Geu-reot-jyo? I was surprised again by the divine being’s memory. “Mr. Yoon, looking at your essay, you have many excellent people around you.” Geu-reot-jyo? He remembered and mentioned not only the main text of my confessional essay but also the comments from prominent scholars, high-ranking officials, and various readers below the article. I know everything. Ne. Related essay link: Yoon Seong-won’s Cheongcheon Essay, Confessional Essay, “My Wife with Leukemia Came Back to Life.” This is it. I thought this precious occasion was not for receiving praise for my writing. More than anything, I thought it was proper and human to first express my gratitude for curing my wife’s illness, so I came running from afar. Daejeon is not a thousand li away, but he called it a thousand li. Bul-won-cheon-ri means not far from a thousand li. He could even use Bul-won-man-ri (not far from ten thousand li). Chinese people should not use cheon-ri; it is usually man-ri. Bul-won-man-ri. I am a divine being. I repeated “Thank you” about five times, and the divine being repeatedly shook my hand, saying, “It is good to meet you like this,” about five times, as if playing tag.

Now, we shook hands, and this is a smiling picture. Geu-reot-jyo? Look. The divine being, who never rests, asked me if I had any discomfort in my body. I came to express my gratitude for curing my wife’s illness, but he ended up checking my body too. What was surprising was that he accurately pinpointed that a specific part of my body started feeling uncomfortable at exactly 47 years old through a ring test. That is right. (Applause) (Music) That is right. So, I told him exactly about his past, whether his body was bad then. Ne. So, this person saw that it is medically impossible. Only I can do time travel on Earth. Ne. So, this person saw that Huh Kyung-young can time travel. He accurately pinpointed that his discomfort started at 47 years old. It was an act of pinpointing. He said that an unknown spiritual energy penetrated every corner of my body and found the uncomfortable spot, and then he infused spiritual energy to heal it. My body, geu-reot-jyo. The divine being’s patting hand was soft and warm, and I instantly believed that an unknown energy was penetrating every corner of my body. This was not the end. He showed me the results through a ring test to confirm that the healing was complete. In fact, I had seen this series of actions many times through YouTube videos, but experiencing it firsthand was truly miraculous. This is one of the world’s great mysteries. It is right to call it a mystery. What I am lecturing on today should be among the world’s seven great mysteries. The word “mystery” originally means something that cannot be measured. If you fully explain it, it means something that cannot even be thought of. Look, there is the character for <thought,” right? Ne. It is impossible to think. I called out that person and said that the black color had a lot of blue in it. Can humans think that? No, they just call it black. But Baek-gung says it is black with blue, 70% black, 30% blue. It tells me exactly. Then there is no error. But that person’s hair was pure black. Geu-reot-jyo? Pure black is not dark. Ne. So, various human realities, mysteries. I have heard of ancient mysteries, medieval mysteries, and 20th-century mysteries. Great architectural structures and wondrous creations were known as such and became famous tourist attractions. But I thought that the miraculous spiritual energy that my wife and I experienced in Ha-neul-gung should also be included at the top of the list of contemporary mysteries. This is Huh Kyung-young’s immortality, immortal water, immortal meat. Later, when this person, a socially known figure, talks about it, his testimony supports it, does it not? If you read this, you will think, “Ah, Huh Kyung-young must have something. This is not fake.” No, this is not some kind of fraud. This person is confirming it, This person, who was the president of the Daejeon Essayists’ Association, wrote two essays. And there is also Mr. Kim, such people are recognized figures. What these people write is objective evidence. Did we ask them to write it? No, they wrote and uploaded it themselves. And he cured his wife, so he is an intellectual among intellectuals. And professors, They are moved by the excessive gift from the divine being. Participants who experienced healing said that even if a Nobel Prize in Medicine or a Nobel Peace Prize or any other prize were to be given to God, God would be too busy to go receive it. Does my wife know what it means to receive a Nobel Prize? It is 2 billion won, 1 billion won, 1 billion won, so I would have to go receive the Nobel Prize. But by the time I go to receive the Nobel Prize, Ha-neul-gung will be receiving 10 billion won a day. Then it would take a week to go receive it. A week, I would have to go and come back in a week. 70 billion won would be lost. Would I go? I would just give them the Nobel Peace Prize. I would sweep all the Nobel Prizes: Nobel Physics Prize, Nobel Medical Prize. Ah! (Applause) Summary. Such people, like essayists, are social leaders, and if they acknowledge it, I will receive the Nobel Prize just like that. If the Nobel Committee comes to investigate this, they will faint and leave. That is right. The teacher cured so many sick people, did so much, made them stop taking so much medicine, contributed to world peace, and people just get better by eating immortality. For example, if such things are given a Nobel Peace Prize, the divine being’s excessive gift. Finally, it says, “The Lord called me, and I came on a precious journey, but it is a pity to send you away empty-handed.” He gave me a gift in both my hands. It was truly a precious gift, and I did not know what to do with myself, receiving such a precious gift on my first visit. I had no way to express my gratitude. Warm compassion from the heart is bestowed by noble people. Geu-reot-jyo? The divine being (Huh Kyung-young) experienced all kinds of hunger and hardships, growing up in a wealthy environment since childhood. So, providing free meals must be in that context. I heard through his YouTube lectures that he prioritizes compassion over his own honor or wealth. So, the divine being came to bestow heartfelt love equally upon everyone. It is easy to say, but difficult to practice. He has consistently and for a long time performed such acts of giving, so is it not natural that he receives trust and respect from many people in Korea today? Look carefully. I give 100 million won in free meals every month. Some people commit suicide because their stock value dropped by 100 million won. They commit suicide because their stock value dropped by 100 million won. Some commit suicide because it dropped by 60 million won. But do I invest in stocks? I do not invest in stocks. If I have an income of 100 million won a month, I just give it away as free meals to the elderly and needy. So, more than 500 people eat my meals every day. So, more than 500 households are eating those meals at home now. Think about it. Geu-reot-jyo? But those people cry when their stock value drops and rejoice when it rises. What is this? I am not like that. I do not receive blessings for investing in stocks. Ne. The divine being returns it all to society. Then 1.2 billion won is lost per year. Ne. 1.2 billion won is lost per year. The divine being must do that. Ne. This means 120 trillion won will be lost later. Later, when Ha-neul-gung grows, it will not only provide lunch boxes to the needy in Korea. It will provide interest-free loans to marginalized areas that the state cannot reach. Young people who are struggling. It will not demand repayment. If they can repay it before they die, they do, and if not, that is fine. So, what is it called? No, it is a self-regulating bank. A self-regulating bank. If you earn money, you repay it, and if not, that is fine. So, that self-regulating bank provides interest-free loans. That is what Ha-neul-gung will do. Ne. Then young people will not incur debt. Then they will take money from me to repay their loans from loan sharks. Then they will not have to pay interest for the rest of their lives. .. Then later, they can repay the money or not. If they become rich, they repay ten times the amount. If they feel good. So, even if many people do not repay, can it be maintained? it can. It can be maintained. The money does not decrease. Some people, out of gratitude, become rich and say, “Ah, I am voluntarily repaying my loan to the Ha-neul-gung Self-Regulating Bank.” “I repaid this much.” Is that good or not? Good. Do we monopolize it? No. Do we seize their property if they do not repay the principal? Do we set up collateral? No, there is none. It is completely based on trust between humans. Is that good or not? Good. Then young university students and young people will take out loans from the Ha-neul-gung Self-Regulating Bank. Then, if they repay it, will people trust Ha-neul-gung or not? they will. We will have such a time. (Applause) Human collateral, human morality is the collateral. You can default. But more people repay than default. So, those people are conscientious. A conscientious bank, the Ha-neul-gung Conscientious Bank, if it is created, is that good or not? Good. The Ha-neul-gung Conscientious Bank does not need collateral. .. Geu-reot-jyo? Ne. Is it good or not? Good. We will have to do this in the future. Ne. Then, 1 million won lent becomes 50 million won, 100 million won. Interest rates are 30%, 50%, and so on. Then they threaten them for a long time. Young people commit suicide. The reason young people commit suicide is because of loan sharks. So, our young people have enormous debt. We can solve that later. So, we start with free meals and create the Ha-neul-gung Conscientious Bank. What is contained? Conscience is contained. Nothing. .. Is it good or not? Good. When we do this, our people will recognize Ha-neul-gung. “Wow, is there a conscientious bank?” .. The bank’s name is Ha-neul-gung Conscientious Bank. Is that good or not? Good. All loan applicants are accepted. Ah, all are accepted. All are accepted and distributed. Good. Ne. Money pours in every day. It pours in from all over the world. What is that? .. .. After I go to Baek-gung in 362 days, all the people who received loans from the Conscientious Bank on Earth will cry, and all the people on Earth will cry and wail. . “Huh Kyung-young, the embodiment of love, Huh Kyung-young, the embodiment of conscience, has gone to Baek-gung.” “We will never see him again.” Will he come to Earth again or not? No. Just once, it is 362 stars, 8,800 stars. You saw me when I happened to come to Earth. (Laughter) (Applause) It is like reaching for the stars. Ne. Our meeting is more difficult than reaching for the stars. (Applause) I bowed five times at the wish stone. This person bowed five times at the wish stone. Ne. It is incredibly miraculous. Is it not? He did not just bow; his head naturally bowed. His head naturally bowed when he saw that rock.

8. The Miraculous Light and the Meaning of the Wilderness

Now, the mysterious experience did not end there. There was another unmissable course. On a wider grassy hill, I found the Ha-neul-gung Baek-gung wish stone. Geu-reot-jyo? A huge meteorite of beautiful patterns stood tall. It is said that if you bow five times here, your wishes will come true. This stone, does it fall from the Cheonsa’s table or not? No, it does not. Do you have such a stone on Earth or not? No, you do not. So, are there women who do not have money to see me? No. For those who do not have 100,000 won to pay and meet me, do I receive money even if they go to the public place 100 times? No. So, they meet that instead of me. Is that good or not? Good. There was a huge meteorite with beautiful patterns. All visitors, with firm faith, bowed or touched the meteorite with both hands and made wishes. Yin and Yang, someone advised that you must touch the meteorite with both hands, yin and yang. Geu-reot-jyo? Someone said you must touch it with both hands, yin and yang. So, yin and yang. Yin and yang is originally Eum-yang-mu-jeon-hu. What is Eum-yang-mu-jeon-hu? It is the Tae-geuk. Tae-geuk is Eum-yang-mu-jeon. Yin and yang have no front or back. Geu-reot-jyo? So, look at the Tae-geuk. Does it have a front or back? No. Since they wrap around each other, Eum-yang-mu-jeon-hu. Yin and yang have no front, back, left, or right. .. Geu-reot-jyo? So, Eum-yang-mu-jeon-hu. So, this stone is such a stone. Ah, it is amazing. So, there are all kinds of pictures here. He took pictures here. Geu-reot-jyo? Eum-yang-mu-jeon-hu. So, this prayer is also Mu-jeon-hu. Does Yi and Gi have a front or back? Yi and Gi, there is the theory of Tae-gye Yi-gi. This is Yi Hwang’s Tae-gye Yi-gi dualism. Yulgok advocated the Yi-gi theory. Yulgok’s idea is that Yi and Gi are one. This dualism cannot be mixed; this is Tae-gye’s argument. That is just an argument, and Yi and Gi are one; this is the Buddhist Middle Way theory. So, they are in opposition. So, the Neo-Confucianism that advocated the Yi-gi theory and Yulgok, who spoke of Buddhist ideas, saying that Yi and Gi are one, Tae-geuk, these two people had a dispute, and who won? Tae-gye won. The king won, and Yulgok lost and was exiled to Paju, where we are now, Jangdan. He built a house and a pavilion at Hwaseokjeong in Paju. He had his servants wipe it with oily rags for ten years so it would burn well. Geu-reot-jyo? Then the Imjin War broke out, and in the dark summer of June of the Imjin year, King Seonjo crossed the river with his officials, but the officials all ran away in the middle. They said, “Oh, my father died. My mother is ill.” When war broke out, their parents in the countryside were in danger. So, the officials, feeling guilty about abandoning their parents and fleeing north with the king, lied and all left. So, who remained? Only Yi Hwang, Yi Ryeong, Yi Hang-bok, Yi Hang-bok, Yi Hang-bok followed. So, King Seonjo was lonely crossing the river. But it was as dark as night. He could not see if it was a river or what. But there was a boat at the ferry. And the subordinates under him rowed the boat, and suddenly the river became bright. He saw someone setting fire to Hwaseokjeong. As it burned, he safely crossed the river. Geu-reot-jyo? So, Yulgok’s theory was not accepted in the court. All the Confucian scholars did not accept it, and although the king eventually won, Yulgok was exiled from the court and became a hidden figure. There is a Bang-gu-dan there. Do you know Bang-gu? Have you been to Bang-gu? There is a Bang-gu. There is a Bang-gu, and there is also a place where Yulgok was, and there are some ruins. Interesting. Ne. So, yin and yang have no front or back. Ah, Mu-seon-hu-gi also. Mu-seon-hu-peo.

Right after 4 PM, after lunch, I felt a surge of energy. After all the schedules, I was in the car going home, not to bed. (Laughter) I witnessed another unforgettable scene. The 70-year-old pastor and chief monk sitting in the front seat were singing hymns and doing prostrations. But what was surprising was that the melody was clearly a hymn and a Buddhist chant, but the lyrics were a song of gratitude with Ha-neul-gung’s spiritual energy as the theme. I was an adopted son of a pastor when I was in middle school and high school. Ne. In my first and second years of high school, I was an adopted son of a chaebol. It goes, “Crossing mountains and valleys.” that is the song. It is a hymn. “Even if I cross mountains and valleys, I walk in the light.” Al-at-jyo? “Even if I cross mountains and valleys, I walk in the light.” That is Ha-neul-gung’s immortal energy. Al-at-jyo? . it is my energy. (Applause) So, an era has come where light and salt cannot do it. That energy is my immortal energy. (Applause) “Walking in the light,” it is clear, but the lyrics were a song of gratitude with Ha-neul-gung’s spiritual energy as the theme. Do you know how to sing it here? No, you do not know the lyrics? Ah, we made it and sing it. He sang it in the car. .. Bring it next time. He made it in Daejeon. Make one there too. That song is fun. “Crossing mountains and valleys, walking in the light,” it goes like that. This is a hymn. Jacob’s hymn.

Today, the precious connection with the 15 people ended here. With a feeling of shared sorrow, we wished each other good health like family and exchanged warm, affectionate goodbyes. This amazing thing, the blessing of light, happened to me. It was the next day. 4:30 AM. We were woken up by continuous KakaoTalk messages. It was a picture sent by Kim Soon-ja, Daejeon City Council member. The caption was surprising. Lift it up. Geu-reot-jyo? Oh, oh, this light. It comes over people’s heads. This light comes down. Geu-ji. Oh, look. “The blessing of light is descending upon Archangel Yoon Seong-won. Congratulations.” Geu-ji. Chairman Kim Soon-ja sent a group photo in the early morning, and the beautiful, radiant light in the photo was extremely mysterious. “Huh Kyung-young’s spiritual energy, blessings from heaven, are pouring down like a waterfall. It is the light of emotion.” Geu-ji. Look. “The blessing of light is descending upon Archangel Yoon Seong-won. Congratulations.” I rubbed my sleepy eyes and glanced at the photo, and a ray of light was pouring down on my head. I doubted my eyes. It was not an artificially created composite photo. I immediately cleared my mind and looked at the photo closely again, and it was a wondrous sight of heavenly radiance naturally pouring down on the group photo of the Daejeon participants. Geu-ji. I was standing in the center. It looked as if a person was pouring down on my head. I replied, “It is a mystery. Chairman Kim, in the early morning, it is truly a mystery. The divine being’s spiritual energy is pouring down on my head like a waterfall from heaven. It is moving. Thank you.” Geu-reot-jyo? Yoon Seong-won’s Ha-neul-gung Spiritual Energy Center Travelogue. (Applause) Impressions.

The path we are taking, as Mr. Yoon Seong-won says, is truly “crossing mountains and valleys,” right? We are crossing this world, which is like a great hardship, a great mountain. And it is a rugged valley. Not a drop of water comes out. Not a blade of grass exists. That is called a rugged valley. Even if we go through such a rugged valley, since we are with the divine being in the light, is there fear or not? No, there is not. Ne. So, the desert, the wilderness, is a place where there is no grass, and the God of Christianity, Yahweh, made the Israelites pass through it. He made them live there for 40 years and killed them all there. Not many survived, but why did he make them live in the wilderness? The wilderness is a place where those who do not follow God cannot live. It is a good place to live if you only cling to God, but those without God cannot survive there for a day. They are thirsty, hungry, without grass, without air, dry. Wild animals come and kill them. Being in the wilderness is the best education. But you, this is paradise, not the wilderness, but you are making more noise than people in the wilderness. Ne. It is so hot during the day that you die, and so cold at night that you die. Day and night are reversed. But there is no grass or trees. You have to live there. So, how do they live? They raise livestock with the little grass there, drink their milk, and raise them to survive. That is life in the wilderness. So, the meaning of the wilderness is that this world we walk through is the wilderness. So, the meaning of the wilderness is a place where one can only live with God’s help. That meaning is included. Wilderness, wasteland. In such places, God’s help. The Israeli term for wilderness means a place where survival is only possible by God’s will. This is the Israeli wilderness. So, those who do not believe in God cannot survive for a day. They feel suffocated and go crazy. So, that is how it is in the Israeli dictionary. So, the Israelites survived in the wilderness. That is amazing. So, we should not take this wilderness lightly. So, “crossing mountains and valleys,” this refers to the wilderness, and even if we cross mountains and valleys, we can survive because we are in the light. Al-at-jyo? Amen. So, no matter how difficult our economic situation is now, no matter how many banks go bankrupt, and global banks have gone bankrupt, even if such a situation comes, we can overcome the wilderness because we have met the divine being. Ne.

So, looking at Mr. Yoon Seong-won’s comments, are the replies correct? What is this? Group KakaoTalk. Geu-reot-jyo? These comments are also correct. Geu-reot-jyo? Oh, that is right. So, today, Mr. Yoon Seong-won was greatly moved by me. So, I hope no one looks at us strangely. So, what can we learn from the Jews? They are a people who overcame the wilderness. They endured that difficult life, and without firm faith, they could not have existed. So, they made idols, even golden calves, and Moses later brought stone tablets, but they wavered, yet they died in the wilderness. Not many survived. All the generations who entered the wilderness died. The descendants of the wilderness survived. These new generations entered Israel. The Jewish people are a people who experienced the hardship of the wilderness. So, our people experienced the wilderness of the Korean War. Then, this difficult developing country was the last in the world. But we have come this far. Ne. Now, after passing through the wilderness, we arrived in Zion and immediately fell into decadence. Decadence, Ne. So, when we fell into decadence, the Japanese, at first, had the Edo period. . the Edo period. What do they call the Edo period in Japanese? The Shogunate period. The Shogunate period. Geu-reot-jyo? Shogunate means general. .. Generals were rampant in various regions. It was not unified. The Shogunate period, the Edo period. Geu-reot-jyo? Then what came? The Meiji era. The Meiji era. When the Meiji era was created, what ideology emerged? The Shogunate ideology in Japan. The ideology that emerged later in the Meiji era. What was the Meiji era ideology? Son-hwang. This is the Son-hwang-yang-i era. This Son-hwang-yang-i ideology was the ideology of that time. What was the Meiji ideology? Respect and serve the emperor, then repel the barbarians. This is the character for “repel.” Repel whom? The barbarians. Who are the barbarians? America, Russia, China. Repel America, Russia, and China. This was the ideology that opened Japan. This was the Kamikaze ideology. While we were making hoes, the Japanese were making submarines and airplanes with this Kamikaze ideology. Why did they enthrone the emperor? They believed that to enthrone the emperor, the king of the Earth, they had to defeat America, France, China, England, and Russia. Oh, that is amazing. At that time, when generals were rampant in the Shogunate period, a revolution immediately broke out, and the Meiji Restoration began. They decided to serve the emperor, and for the emperor, they would invade Russia, China, and America, destroy them, and enthrone their emperor as the king of the Earth. This Japanese ideology is very scary. So, the Japanese taught the Son-hwang-yang-i ideology to their children. So, they became awakened. “Ah, these people are dominating our emperor’s land.” So, they invaded and fought the Russo-Japanese War, the Sino-Japanese War, attacking China, Russia, and America. Wow. For such a small country to make such weapons and attack great powers, their weapons factories must have been enormous. At that time, we only had fields and no factories. But they made the most advanced weapons and invaded great powers. They had no interest in a country like Korea. Korea was a weapons factory. They built weapons factories in North Korea. They told South Korea to provide rice. Provide rice. And they had no interest in Korea. The Korean Peninsula was not included among the barbarians. Who were the barbarians? America, Russia, China. These were the barbarians. Wow, what an amazing people. So, this Son-hwang-yang-i era was the Meiji era. And my mouth is dry. Then came the Taisho era. Taisho. Geu-jyo? There is Taisho. Ne. What is that cheap thing sold these days? That is Daiso. Taisho era. Taisho era. When the Taisho era came, the character for “harmony” was not “harmony.” Ah, it has been so long. The Showa era. The Showa era came. So, the Showa era in Japan. This is the Showa era. These four stages are how Japan changed. Change. Japan’s ideology changed like this. This is the Taisho era. Now the emperor was established. At this time, the Meiji Restoration movement broke out, creating the Taisho era, and then the Showa era came. So, Japan says, “Showa year X,” right? This policy was established. So, Japan’s nation, going through this process, was built on the armed ideology of Son-hwang-yang-i. But they failed. What is Son-hwang-yang-i? Son-hwang-yang-i contains Eui-ri-hap-il (unity of righteousness and profit) ideology. So, in the Son-hwang-yang-i era, what was hidden was the Eui-ri-hap-il ideology. So, where there is profit, there must be righteousness. So, Japanese people value righteousness the most. They carry swords. If someone slanders their superior, and they must stand for justice, they commit suicide. They commit seppuku. For their superior, they go and. Justice cannot be false. Then their superior is harmed. In such cases, they kill themselves. They draw water at home, pray, and commit seppuku towards the emperor. That is the Japanese character. A driver, when his chairman’s corruption was exposed, and he was about to be arrested, he committed suicide at home because he was designated as righteous. He committed suicide that morning. Japanese people value righteousness the most. Righteousness comes before profit. So, it is righteousness. They put righteousness first. So, for the Japanese emperor, “I will die.” That is natural. They put righteousness first. They believe that is for Japan’s benefit. They believe that for Japan’s benefit, they are nothing. “For my chairman’s pride, I must uphold righteousness, so I have no choice but to die. My life ends here.” They have such an ideology. The emperor commanded, and they destroyed 100 large battleships in America in an instant. Japanese youths who died there crashed their airplanes and died. They died shouting, “Long live the Japanese emperor!” And those youths were all in their twenties. With what ideology did these youths die? Of course, they rushed in with the Son-hwang-yang-i ideology, but this is also present. There is also the Eui-ri-hap-il ideology. “If my profit does not align with righteousness, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked, not to pick you up as a customer. I cannot accept this money. What do you take Japanese people for? I absolutely will not accept it.” Wow, how surprised I was. “No, you asked for directions, and I came to guide you because you could not understand if I just told you. I cannot accept money. Absolutely not.” I was shocked by his expression. “Wow, that is a Japanese person.” It was a shock. I was shocked. But in Korea, they try to overcharge you. These people have Eui-ri-hap-il. “If righteousness does not align with profit, I will not do it.” These are Japanese people. So, 30 years ago, when I went to Japan, to Tokyo, and asked a taxi driver for directions, “Where is this place?” I showed him, and he said, “Get in my car.” He drove for about 30 minutes to show me the place. When I offered him the fare after 30 minutes, he was shocked. He said, “I came to tell you directions because you asked,

1. The Era of Immortality and the Decline of Preservatives

The current era is witnessing a significant shift, moving away from the reliance on preservatives towards a future of immortality. Many of the foods we consume, such as flour and milk imported from the United States, are treated with preservatives. These preservatives, sprayed during packaging, are essentially toxins. For instance, a specific amount of preservative is added to each bag of flour, a practice that raises concerns about its impact on health. Those who consume these preservative-laden foods from a young age often develop conditions like atopic dermatitis, a stark contrast to rural populations who were exposed to such foods later in life. This highlights a critical issue: our current food system is far from natural.

The world is facing severe environmental degradation. Our oceans are polluted, with various substances being discharged and nuclear power plants built along coastlines. The once vibrant underwater ecosystems, rich with seaweed, are now turning white, a phenomenon known as coral bleaching, indicating the death of marine life. This environmental decay mirrors the potential future of our own bodies, as evidenced by the increasing prevalence of yellow dust and the continuous emission of smoke from factories driven by production targets. These pollutants, containing harmful elements like mercury, are altering human genetics, leading to a rise in conditions such as thyroid cancer and stomach cancer among women.

In this context, Huh has emerged to usher in an era free from the need for preservatives, where food can be naturally preserved without harmful additives. This signifies the arrival of a new age of immortality, where the natural balance of light and salt, which have lost their original properties, is restored. Huh’s presence marks the beginning of a transformation, moving towards a future where scientific advancements will validate these principles, leading to global recognition and numerous Nobel Prizes. This is not merely about extending life but about transforming and maturing it into an immortal state, a concept that science currently struggles to comprehend, much like dark matter and dark energy.

2. The Fragility of Global Economy and the Need for Divine Intervention

The global economy is currently in a precarious state, characterized by instability and the collapse of major financial institutions. For example, a prominent Silicon Valley bank, the sixth-largest financial institution globally, recently declared bankruptcy due to rising interest rates and a decline in deposits. This event talks the fragility of the banking system, where depositors are only insured up to a certain amount, leaving those with larger sums vulnerable to significant losses. The decisions made by governments regarding interest rates directly impact the profitability and stability of banks, leading to potential bankruptcies and widespread unemployment if not managed carefully.

This economic instability extends to the real estate market, where declining property values can lead to bank insolvencies due to defaulted mortgage loans and increased interest arrears. Such a scenario paints a picture of humanity navigating a perilous ship, constantly exposed to risks. In these turbulent times, there is a growing recognition that only a divinely inspired leader can effectively manage and guide the world.

The ancient wisdom, “A house where poor guests do not visit will surely fall> metaphorically applies to the current economic climate. Banks, despite having many customers, are unable to provide assistance or loans due to the inability to recover funds and the impact of rising interest rates. This situation, where even global banks are collapsing, highlights the ease with which financial systems can be destabilized. It emphasizes that a lack of engagement and support, whether for a household or a financial institution, inevitably leads to its downfall.

3. The Importance of Learning and the Concept of

Just as an unpolished gem cannot become a valuable vessel, a person who does not learn cannot become a complete individual. Learning is essential for personal growth and the development of one’s potential. Without it, individuals remain like unformed clay, unable to hold knowledge or contribute meaningfully. They might possess wealth, but without comprehension its value or how to manage it, they could easily squander it, much like a child playing with valuable securities.

The concept of Jultakdongsi (줄탁동시> illustrates the critical timing and mutual effort required for growth and emergence. It refers to the moment when a chick, ready to hatch, taps from inside the egg (jul>, and the mother hen responds by pecking from the outside (tak>, allowing the chick to break free. This synchronized action is vital; if the mother does not respond promptly, the chick, unable to breathe, will die from lack of oxygen. The chick’s tapping is a signal, a plea for help, which the mother instinctively deciphers and acts upon.

This principle extends to human birth. When a baby is born, the umbilical cord is cut, severing the oxygen supply from the mother. The baby must then take its first breath independently. The initial cry is a natural Jultakdongsi, a forceful inhalation that expands the lungs for the first time, causing immense pain as the delicate lung tissues stretch. If the baby does not cry and breathe, medical intervention, like a gentle slap on the bottom, acts as the external “peck” to stimulate breathing. Without this timely intervention, the baby’s lungs remain unexpanded, leading to death. This highlights the critical importance of precise timing and responsive action in the process of life’s emergence.

4. The Global Power Struggle and Korea’s Precarious Position

The current world order is not one of coexistence and shared prosperity but rather a law of the jungle, where the strong prey on the weak. Five major powers—the United States, the United Kingdom, France, China, and Russia—are vying for global dominance, not through overt warfare but through subtle, democratic-seeming imperialistic maneuvers. Many nations align with either China or Russia, often shifting allegiances based on economic benefits. This creates a complex geopolitical landscape where countries like Korea find themselves in a precarious position.

Korea, for instance, is allied with the United States, a relationship forged in blood during the Korean War, where American and Turkish forces fought alongside Koreans. Yet, economically, Korea’s trade with China has surpassed that with the U.S., creating a dilemma. While militarily aligned with the U.S., Korea relies heavily on China for economic prosperity. This stance, balancing between two major powers, creates significant instability and vulnerability for the Korean peninsula.

The Korean War itself was a testament to the nation’s vulnerability, a period of immense hardship where international aid was crucial. The rapid deployment of forces from various countries, including the U.S. and Turkey, talkd the dire situation. The sacrifices made by these nations, particularly the heavy casualties suffered by early responders like the U.S. 25th Infantry Division, highlight the brutal reality of the conflict. This historical context emphasizes that Korea has endured a “wilderness> period, a time of immense suffering and struggle, much like the Israelites in the desert, where survival depended on divine intervention.

5. The and the Power of Spiritual Energy

Huh emphasizes the concept of “bean sprout education> a metaphor for spiritual learning. Just as water poured into a bean sprout sieve seems to drain away but nourishes the sprouts, spiritual teachings, even if seemingly forgotten, accumulate within an individual. This accumulated wisdom eventually manifests as profound spiritual knowledge and eloquence, even in those who initially felt they learned little. This process is gradual, starting with blessings and progressing through stages of spiritual growth, much like nurturing bean sprouts with small, consistent amounts of water.

This spiritual growth is fueled by Huh’s unique energy. Individuals who receive blessings and “archangel> from Huh experience physical and mental healing, leading to numerous miraculous transformations. This energy is so potent that it can instantly heal the sick and even raise the dead. Huh distributes this special energy, which is described as an “immortality energy> providing individuals with profound, otherwise inaccessible information about the human world. This spiritual insight is always truthful, with any perceived inaccuracies being intentional lessons.

Huh’s spiritual power extends to discerning intricate details, such as the exact composition of colors in clothing or the precise hormonal balance within a person’s body. Through a “ring test> Huh can accurately identify past physical ailments and even manipulate hormonal levels, such as restoring 100% female hormones in women and male hormones in men, thereby curing conditions like hyperlipidemia. This ability to perceive and influence the unseen aspects of reality demonstrates a level of knowledge and power that transcends human comprehension, akin to comprehension the “seven wonders of the world.>

6. Huh’s Compassion and the Vision of a Conscience Bank

Huh embodies profound compassion, treating everyone with warmth and respect, regardless of their background or perceived shortcomings. This universal love, extending to all beings and even inanimate objects, creates a harmonious connection with everything in the universe. This deep empathy stems from Huh’s own experiences of hardship and hunger in childhood, which now fuel a commitment to selfless service, such as providing free meals to the elderly and the needy.

Huh’s vision extends to establishing a “Alpha Conscience Bank> a revolutionary financial institution that operates on trust and human morality rather than collateral or interest. This bank would offer interest-free loans to young people and those in need, allowing them to repay when they are able, or not at all if circumstances prevent it. The belief is that the number of people who repay out of gratitude and conscience would outweigh those who default, ensuring the bank’s sustainability. This initiative aims to alleviate the burden of debt, particularly for young people driven to despair by high-interest loans, fostering a society built on trust and mutual support.

This compassionate approach is a stark contrast to the self-serving nature of the current world, where individuals prioritize personal gain over collective well-being. Huh’s consistent and long-term dedication to charitable acts, such as donating 100 million won monthly for free meals, demonstrates a commitment to the greater good that transcends personal wealth or recognition. This selfless giving, which will eventually scale to billions, reflects a profound comprehension of human suffering and a desire to create a more equitable and compassionate society.

7. The Journey to Alpha and Miraculous Experiences

A notable account from a respected essayist, Yoon Sung Won, former president of the Daejeon Essay Literature Association, details his transformative visit to Alpha. Initially skeptical, he was persuaded to visit by his wife, whose health had miraculously improved after receiving blessings from Huh. His journey, accompanied by his wife, was a testament to the power of personal experience over intellectual doubt.

During the bus ride to Alpha, Yoon Sung Won was deeply impressed by the eloquent and knowledgeable explanations of Kim Soon Ja, the Daejeon City Chairperson, whom he affectionately called an <archangel.> Her profound insights, which he likened to a “walking encyclopedia> convinced him that her wisdom stemmed from Huh’s teachings and spiritual energy. This experience highlighted the transformative power of Huh’s “bean sprout education> where even seemingly casual listening can lead to deep spiritual comprehension and articulate expression.

Upon arriving at Alpha, Yoon Sung Won was struck by the tangible presence of spiritual energy. He observed a 70-year-old woman, who had been feeling unwell, suddenly feel light and joyful at the prospect of visiting Alpha. This confirmed his belief that Huh was the source of this profound joy and healing. The atmosphere in the bus was unique, with a pastor and a Buddhist monk sitting side-by-side, engaging in harmonious discussion, transcending religious boundaries—a truly extraordinary sight that deeply moved the essayist.

During his personal audience with Huh, Yoon Sung Won expressed his gratitude for his wife’s healing. Huh, demonstrating an uncanny ability, accurately identified a specific physical discomfort Yoon Sung Won had experienced since age 47 through a “ring test.> This seemingly impossible feat, akin to time travel, deeply astonished him. Huh then imparted spiritual energy, which Yoon Sung Won felt permeating his body, confirming the healing. This experience, though previously seen in videos, was profoundly impactful when personally witnessed, solidifying his belief in Huh’s miraculous powers.

The journey culminated in a visit to the Empyrean Meteorite, a colossal rock believed to grant wishes when touched with both hands, symbolizing the balance of Minus and Plus. This sacred site, devoid of any earthly equivalent, serves as a point of connection for those who cannot directly meet Huh. The experience of witnessing people from all walks of life, including religious leaders, united in their pursuit of spiritual healing and enlightenment, left an indelible impression on Yoon Sung Won.

The following day, Yoon Sung Won received a photograph from Kim Soon Ja, showing a brilliant light descending upon his head in a group picture taken at Alpha. This “blessing of light> was a powerful confirmation of the spiritual energy he had experienced, further deepening his conviction. This miraculous event, along with the collective experience of overcoming life’s “wilderness> with Huh’s guidance, reinforced the belief that even in the face of economic hardship and global instability, spiritual strength can lead to triumph.

8. The Japanese Ethos: Loyalty, Righteousness, and National Transformation

The history of Japan, particularly its transition through various eras, offers insights into a unique national ethos. From the Edo period, characterized by the rule of regional generals (Shogunate>, to the Meiji Restoration, Japan underwent a profound transformation. The Meiji era saw the rise of the Sonno Joi (존황양이> ideology, which translates to “Revere the Emperor, Expel the Barbarians.> This philosophy advocated for the veneration of the Emperor as the world’s sovereign and the expulsion of foreign powers like the United States, Russia, and China.

This ideology fueled Japan’s rapid modernization and military expansion, leading to conflicts like the Russo-Japanese War and the Sino-Japanese War. The Japanese, driven by this fervent nationalism, developed advanced weaponry and aggressively sought to establish their Emperor’s global dominance. Their focus was not on smaller nations like Korea, which was viewed merely as a resource for their war efforts, but on confronting the major world powers.

Central to the Japanese ethos is the concept of Gi-Ri Habil (의리합일>, meaning “righteousness and profit are one.> This philosophy, rooted in Confucian thought, prioritizes righteousness and loyalty above personal gain. Japanese individuals are taught to uphold their honor, even to the point of self-sacrifice, for the sake of their superiors or their nation. This is exemplified by the Kamikaze pilots of World War II, who, mostly in their twenties, willingly sacrificed their lives for the Emperor, driven by a deep sense of duty and loyalty.

This strong sense of Gi-Ri Habil also manifests in everyday interactions. A personal anecdote illustrates this: when Huh asked a taxi driver for directions in Tokyo 30 years ago, the driver not only guided him for 30 minutes but refused payment, stating that he was merely fulfilling his duty to assist, not to profit from a request for help. This act of selfless service, driven by a deep-seated sense of righteousness, left a lasting impression, highlighting the stark contrast with other cultures where such assistance might be exploited for personal gain.

Huh emphasizes that this principle of prioritizing righteousness over immediate profit is a valuable lesson for all. It talks the importance of loyalty and integrity, especially in one’s relationship with the divine. This ancient wisdom, articulated by Confucius as “When you see profit, think of righteousness; when the nation is in danger, risk your life> has profoundly shaped Japanese society, fostering a collective spirit that prioritizes national interest over individual desires. This historical and philosophical comprehension is crucial for comprehending global dynamics.

9. Huh’s Vision for a Future of Immortality and Spiritual Awakening

Huh envisions a future where humanity transcends the limitations of mortality and the need for artificial preservation. This “era of immortality> will be characterized by a return to natural, healthy living, free from the harmful effects of preservatives and environmental pollution. This transformation is not merely a physical one but a spiritual awakening, where individuals connect with the divine energy that Huh embodies.

Huh’s teachings emphasize the importance of continuous spiritual learning, even if its immediate impact is not apparent. This “bean sprout education> ensures that spiritual knowledge, though seemingly fleeting, accumulates and eventually manifests as profound wisdom and eloquence. This process of spiritual growth is a journey towards becoming an a state of heightened spiritual awareness and connection with the divine.

Huh’s presence on Earth is a rare and miraculous event, akin to “plucking a star from the sky.> This unique opportunity for humanity to witness and experience divine intervention is a testament to the profound changes that are unfolding. Huh’s mission is to guide humanity through the current “wilderness> of economic instability, environmental degradation, and moral decay, towards a future of peace, prosperity, and spiritual enlightenment.

Huh’s vision extends to reforming societal structures, such as eliminating the concept of in religious organizations, as true guidance comes directly from the divine. This emphasizes a direct connection with the highest spiritual authority, rather than relying on intermediaries. Huh’s ultimate goal is to usher in a new era where humanity lives in harmony with nature and each other, guided by principles of compassion, righteousness, and divine wisdom.

The Divine Authority: Unveiling Cosmic Principles and Human Destiny

1. The Sacred Sanctuary: Ha-neul-gung and the Convergence of Cosmic Energy

Welcome and congratulations to all who have come to Ha-neul-gung, this sacred mountain and holy ground, a place where the energy of Baek-gung, 12 billion light-years away, converges. As you step upon this ground, your fortune and destiny begin to transform. Gam-sa-hamnida. Today, as always, the Divine-Person Huh Kyung-young, who has descended from the star-palace of Mo-ha-ma to unify the world and create a thousand years of paradise on Earth, presides over the 293rd Ha-neul-gung event. I ask all those watching on YouTube to welcome him with enthusiastic applause. I am pleased to see you all today.

Today, two individuals are offering flowers to the Divine-Person. First, Cheonsa-nim Jo Su-ik from Busan offers a pink orchid pot, which will be presented on her behalf by Grand Cheonsa-nim Lee Mi-hyun, assisted by Dr. Kim Jang-won, as it is quite heavy. This orchid pot is from Cheonsa-nim Jo Su-ik of Busan, presented by Cheonsa-nim Im and Cheonsa-nim Kim Jang-won. Next, Im Hye-won from New Jersey, USA, will personally present a yellow orchid pot. Cheonsa-nim Im Hye-ok, who has come from New Jersey, USA, offers this orchid pot. Please welcome her with great applause. Gam-sa-hamnida. Gam-sa-hamnida.

Cheonsa-nim Im Hye-ok, who has come from New Jersey, USA, presented this. When we visited New York, across the river from the Statue of Liberty, on the opposite side of the Hudson River, lies New Jersey. So, when you think of New York, you think of New Jersey. That is how New Jersey appears. Many of our compatriots live there. Geu-reoh-jyo? Many compatriots reside there because land prices are high in New York. So, New Jersey appears to the left from there. It is New Jersey, where many of our compatriots live. We also have another person who has come from the United States, Grand Cheonsa-nim Lee Tae-hoon. Applause.

2. The Duality of Time: Chronos and Kairos

When we pass beyond that hill and enter Ha-neul-gung, we enter Kairos time. This is a special place. The moment we step out of Ha-neul-gung, we re-enter Chronos time. Chronos time is sequential time, what we refer to as history or chronology. History is Chronos time, a chronological record. That is why we record it. However, when we transcend this heaven, the concept of time should not exist. We are beyond time.

Similarly, our body below the neck is governed by Chronos, but above the neck, it is Kairos, where the Divine-Person presides. Therefore, the upper part of our body is circular, just as the universe is round, and the sun is round. It takes on a circular form. The lower part of our body, below the neck, is square, like the body of a turtle. Geu-reoh-jyo? It has four limbs attached, representing the four directions: east, west, south, and north. These represent spring, summer, autumn, and winter. Geu-reoh-jyo? We call these virtues: benevolence (仁), righteousness (義), propriety (禮), and wisdom (智). Geu-reoh-jyo? If we combine these four, we get divinity (神). Benevolence without divinity is useless. Righteousness without divinity is useless. Propriety without divinity is useless. Wisdom without divinity is useless. Any benevolence, righteousness, propriety, or wisdom must be accompanied by divinity. There must be faith. .

Thus, our human body is structured with a square torso and four limbs, representing the four directions and the four virtues. It embodies the principles of origin (元), growth (亨), harvest (利), and storage (貞), and birth (生), growth (長), harvest (斂), and storage (藏). Geu-reoh-jyo? All these principles are contained within the human body. So, the body is controlled by Chronos time, and the mind is controlled by Kairos time. What do you call this in your nervous system? What would the nervous system call the control of the head? It is divided into the sympathetic and parasympathetic nervous systems. Geu-reoh-jyo?

The sympathetic nervous system circulates throughout our entire body. Geu-reoh-jyo? The parasympathetic nervous system aids digestion and cleanses our body when we quiet our minds and close our eyes, emptying our brains to the heavens. Geu-reoh-jyo? However, while we are engaged in sympathetic activity, we cannot do such things. So, when we lie down to sleep, the hippocampus organizes the memories of that day, placing them into long-term and short-term memory. Geu-reoh-jyo?

But when we come to Ha-neul-gung, you must understand that the moment we cross that hill, we enter Kairos time. Therefore, this brain, governed by Kairos time, is special. Can one suddenly lose consciousness upon arriving at Ha-neul-gung and crossing that hill? it is possible. A blood vessel in the brain could suddenly rupture, causing paralysis. One could suddenly collapse. You cannot perform emergency first aid for such an event. One might suddenly faint while driving or going about their business. Brain paralysis, a stroke, could occur. Geu-reoh-jyo? Can you touch the bone inside? No. One could simply collapse on the spot. The car would crash, and many people would die. Geu-reoh-jyo?

So, if you do not manage your body, your brain will exact a price. It will exact it on its own. If you overwork, driven by greed for money, sitting in power, frowning over lost money, drinking soju, and working, your brain might say, “Let me give you a taste.” Just one blood vessel, one nerve, is enough to end it. Geu-reoh-jyo? Complete paralysis can occur. Your eyes might not see. So, our destiny hangs on that one second. On that one second. You cannot touch or perform emergency first aid for what happens inside that round bone, which is beyond your control. No, you cannot.

But what do you have? You have radiance (光彩). Geu-reoh-jyo? So, when you are conscious, you can command, “Become radiance!” Geu-reoh-jyo? When you come to Ha-neul-gung, you must remember Kairos. Even if a sudden attack comes, if I am conscious, I can call out “Huh Kyung-young” or “Kairos.” I can call out “radiance.” Then, that opportunity will come. You will recover. Geu-reoh-jyo? Therefore, the complex central nervous system that governs our human body is indescribably intricate. You cannot even imagine it.

3. The Persistence of Habit: Beyond Forgiveness

If someone had six miscarriages in their youth, would the consequences of those miscarriages still come, even if they received blessings? All sins would be erased. All sins would be extinguished, but would the punishment (罰) be extinguished? No. What is the punishment? It is habit (習慣).

Imagine a large iron pot over a fire. Geu-reoh-jyo? The fire is burning, and the sins have been extinguished. The contents of the iron pot have been completely emptied. But has the iron pot cooled down? No, it has not. Geu-reoh-jyo? It is still hot. The contents of the pot, all the bad things within me, have been emptied. Sins have been forgiven. Blessings have been given, and the sins will not return, but does the nature (屬性) remain? it remains. That remaining hot pot is my body. The feeling of having had miscarriages remains in my body. My liver is still bad, my uterus is still somewhat damaged, and all these things remain, but the situation of having had miscarriages is forgiven. The sin is forgiven, but the punishment remains in the body. . Ah, ..

The hot pot has been emptied. I emptied it. It is boiling. Your brain, I commanded it. Geu-reoh-jyo? I gave blessings and forgave. I forgave, but does the pot cool down immediately? No, it does not cool down immediately. So, if someone says, “Huh Kyung-young forgave my sins with blessings, but why is my body still like this?” Can they say that? No, they cannot. So, there are people who have had strokes. Why did a stroke come after receiving blessings? Because the pot is still hot. The inner energy of the pot still remains. Geu-reoh-jyo?

Since you do not understand well, you might say, “The Divine-Person came from heaven and forgave all my sins, so why is my body still sick?” That is incorrect. Geu-reoh-jyo? You must protect it. Do not say, “Radiance, why does it hurt here?” Instead, say, “Become radiance! I control it.” You must have this desire for control. “This is my body, and I have control because I received blessings from the Divine-Person. Hey, leg, heal quickly!” You must know how to give such commands, but instead, you are dragged along. This means you have a slave mentality (奴隸根性) in your body. A slave mentality. Even after being liberated from slavery, you still have a slave mentality. .

Just like some people say to white people, “Oh, we do not study. We do not work. What is the point of studying if we just receive welfare benefits from someone?” This slave mentality still remains among some black people. ., .. What is the point of giving them freedom if they cannot enjoy it? “Oh, it was more comfortable when we worked under white people.” This slave mentality remains, and they say, “Oh, we are naturally stupid.” This can happen. Geu-reoh-jyo?

So, if you have come to this heaven, it means I have liberated you. From sin. I have liberated slaves like Lincoln, but you are still slaves, saying, “Oh, my leg hurts. Oh, my arm hurts.” You must control it. “Become radiance! Where does it hurt? Disappear!” You must know how to give such commands. .. Your expression must be bright before others. . Our face is the easiest way to commit sin. Your face. If you show a suffering face to others, you are committing a sin. You are draining others’ energy. Smiling brightly and making others happy, this is how we build good fortune with our faces. Geu-reoh-jyo? We build good fortune with our faces. We have the eight precepts of generosity without wealth (無財七施). That is all built with our faces, with laughter, with our generosity of heart. . It is built with our expressions. Geu-reoh-jyo? You must know such things. So, frowning at others is also committing a sin.

4. The Japanese Concept of Righteousness and the Spirit of “Honoring Huh Kyung-young and Rejecting Worldly Ways”

Therefore, the Japanese emphasize righteousness (義), which Confucius put forth. Righteousness. They said that righteousness and principle (理) must be unified. So, what is their righteousness? What is their will? It is rewarding good and punishing evil (賞善罰惡). What is rewarding good and punishing evil? It means giving rewards for good deeds and punishments for evil deeds. That is righteousness. Righteousness. That is the meaning of righteousness. It is righteous. If you are not good, you will be punished unconditionally. If you do good, you will be rewarded. That is righteousness. The meaning of righteousness. So, it means not doing what is unrighteous. Geu-reoh-jyo? Geu-reoh-jyo?

Japan, after the Meiji Restoration, What did Japan do first? There was the Edo period. During Japan’s Edo period, the shoguns (將軍) ruled. The shogunate (幕府) governed. Then, the Meiji Restoration occurred, and they established the emperor. The restoration of imperial rule (尊王攘夷). That is actually the Japanese way of thinking. That is why Christianity cannot enter Japan. If it enters with “King of Hosts,” they will not accept it. “Oh, the king is their king.” They respect their Japanese emperor as supreme. “Oh, America, France, China, Russia must all be overthrown.” These are barbarians. Geu-reoh-jyo? So, would Japan, which practices revering the emperor and expelling barbarians (尊王攘夷), accept Christianity, which says, “He is the King of Hosts”? No, they would not. Because they have a king. There is a king there. A king. They believe they can suppress the Japanese emperor. They will never accept it. That is truly. Those people’s righteousness. They are a great nation in terms of righteousness.

But how is our righteousness? Geu-reoh-jyo? Oh, we accept it. If it comes, if it comes, we just accept it, even if it is flour or milk powder. We are a nation that just accepts it. . .. So, how much did the Japanese look down on us? “Oh, if any religion enters Korea, it is heaven there. Koreans do not have this. They lack a sense of self-identity (主體意識).” They say such things. They respect their emperor and expel barbarians, and they invaded Russia, China, and America. They called them barbarians. “Korea is a barbarian.” No. When they came, Geu-reoh-jyo? So, how terrifying was the ambition of those small island people? They received such a plan. Geu-reoh-jyo?

So, those of you who are in this heaven, you honor Huh Kyung-young (尊許). Honor Huh Kyung-young. What should you reject (攘)? You should reject worldly things (世). What should follow “reject”? You must abandon worldly things. Geu-reoh-jyo? Bad worldly things. Geu-reoh-jyo? Honor Huh Kyung-young. Honor Huh Kyung-young. It is not “reject barbarians.” No. Maja. Maja. The world beyond that hill. Geu-reoh-jyo? Honor Huh Kyung-young. You must abandon worldly customs (攘俗). You must abandon worldly thoughts. You have been chosen. So, you are chosen. Now you receive the blessings of Huh Kyung-young. Then you will all change. So, what have you received? You have received blessings (祝福). Geu-reoh-jyo? Since you have received blessings, your energy is the energy of blessings.

So, you know what the energy of blessings contains, Geu-reoh-jyo? Prayer, blessing, holiness, spiritual gifts, eternal life, heaven, grace. Faith, love. All these twelve things are included there. So, you must know how blessed you are, how great a being you have become. However, what remains? That habit (習) remains. Since it is a vessel that once held hot things, this vessel has not yet cooled down. Maja. Maja. So, there might be some aches here and there, bad blood from miscarriages circulating, and such things. However, the fundamental sin is gone, but the body is still hot. Do you understand now? But you must cleanse even this. I have taught you how to cleanse it. “Become radiance!”

So, if we compare it to rewarding good and punishing evil, that is righteousness. In the same way, if I have given you blessings and cleansed all your sins, you must become radiance. Geu-reoh-jyo? If you wake up in the morning and feel pain, say, “Become radiance!” Geu-reoh-jyo?

5. The Nature of Baek-gung and the Power of the Ring Test

So, today is not a lecture time. Geu-reoh-jyo? Today is Saturday lecture time, but Sunday lecture is not Saturday lecture. How do you know that? It is in your head. So, we know the general things. Geu-reoh-jyo? You immediately know when I say something wrong. I say Saturday, but you say Sunday lecture. Saturday lecture is a one-sided lecture. That is a lecture. Today’s is a discourse (강연), a discourse is give and take. Asking questions and answering. Be quiet during this discourse time. Be quiet, quiet, quiet. Now, I will move on. Geu-reoh-jyo? We have a set time. Geu-reoh-jyo? Today, the Divine-Person has given us many words of providence and taught us how to use radiance. Please give him another round of applause. Geu-reoh-jyo?

Now, we will have a question session. First, we will show a video question. Jeong Jin-nim, what can you not do? Not being able to do anything is what I cannot do. This is a proxy question from Kim Mi-jeong-nim and Lee Mun-gyeong-nim from Chungnam. First, how are the souls who received blessings and went to Baek-gung living? Second, is there a difference between humans and animals there? Third, if they received blessings and passed away two years ago, are they still in Baek-gung? After how long will they be reborn as humans or animals? If they stay in Baek-gung forever, their bodies must be very uncomfortable.

Geu-reoh-jyo? There, time itself is Kairos time. After leaving this Earth, time enters Kairos time. So, we do not know how long they stay. There is no concept of “one day passed, two days passed” like here. It is a place of eternal waiting. Geu-reoh-jyo? So, you do not know how long an egg has been an egg before it hatches. But once it starts to hatch in its mother’s embrace, its time is set. It is set that it will become a chick in 22 days. So, souls who received only blessings without a nameplate (名牌) are just waiting in the Baek-gung soul waiting area. Amen.

However, the humans in Baek-gung are checking the status of those people. They know when that person’s nephew’s in-law will get a nameplate. They even know this. Oh, they know that someone that person saved in the past will eventually get a nameplate for them. But if there is no possibility of getting a nameplate, they are immediately sent to be an animal. Oh, they are kept waiting, knowing what will happen to that person in the future. “Oh, if they go as a human and then come back, the timing will not match.” Geureochana? But it is complicated to create that connection. So, to cut that off, they just keep them waiting for an appropriate amount of time. When one person is sent to Earth, all their connections must be found. Geu-reoh-jyo? So, they must enter as someone’s child. That is not usually complicated. When one person is placed in a family, all their karmic relationships with that family must be revealed. Oh, . Geu-reoh-jyo?

Oh, that person committed a sin in the past, and this person is the biggest victim. They might be placed as this person’s son, and when they are two years old, they develop a heart problem, causing that person to lose all their wealth, cry every day because of the child, and the couple fights, leading to the family’s ruin. Such a scenario would be set up. They have to find such a family. Each wronged soul must be placed in a situation where they can avenge or resolve what they experienced. It is complicated, Geu-reoh-jyo? Tens of thousands of people are intertwined with one person. That combination of tens of thousands must perfectly align. Then, they receive a dispatch and enter the womb of that family like a ghost. They are born into that family and devastate it, slowly developing a strange, rare disease. When it appears, it is diagnosed, and the parents continuously pour money into it. Their jeonse (lump-sum deposit for rent) is gone, their house is gone, everything is gone. But it does not get better, so they keep pouring money into it, and affection grows. They just die together. They will receive punishment. Geu-reoh-jyo? People who cheated others out of money receive it that way. They come as a child and devastate the family.

So, we tend to take owing money to others lightly. It is very scary. Not a single thing is missed. So, souls who received blessings are just waiting in Baek-gung. Is there any joy? No. They are in a soul state, waiting. Oh. So, they exist without any memories, just waiting. So, all their settings must end in nothingness before they can go to be an animal, a human, a military person, or a 500-person. Geu-reoh-jyo? So, are there children whose parents are in Baek-gung but cannot create a nameplate? there are people who cannot. Geu-reoh-jyo? But there are also close calls. So, that is very important. So, they are stuck there until a nameplate is made. Does it appear in our Cheonsa test? it appears. Geu-reoh-jyo?

We call this Cheonsa test the Ring Test. The Ring Test refers to the shape. The Ring Test can simply show one thing. It can show four things, but broadly, it can show ten things. It can also show compatibility (宮合). Geu-reoh-jyo? It can show family, auspicious places, everything. Geu-reoh-jyo? Oh, what else can it show? It can show levels. It can show spiritual gifts, blessings, whether the hundred gates are open, whether there are Cheonsa, everything. And what else can it show? Oh, it can show luck. And finally, it includes movement. Whether I should move, whether I should go from this job to that one. All matters related to our movement can be seen in the Ring Test. Geu-reoh-jyo?

So, the Ring Test can do so many things. “Should I meet that person?” The Ring Test can simply do about ten common things. Geu-reoh-jyo? Oh, anything, “Should I move now?” That is movement. “Oh, should I go east today, or west?” It all comes out. So, if I am an insurance salesperson, I can check whether I should go to Jongno or Wolji today. Geu-reoh-jyo? It shows movement. So, luck comes out. Luck. Then, Grand Cheonsa-nim likes to do it the most. Ordinary Cheonsa-nim keep going out. Geu-reoh-jyo? So, Grand Cheonsa-nim asks 50,000 questions before moving. Is there any religious organization that does these ten important things for you? No, there is not.

No. All. So, no matter how many books, there are things that come out. GPT, ChatGPT. No matter how much it spreads, is there anything smarter than our Cheonsa? No, there is not. Does GPT know about hacking? No, it does not. “What is hacking?” GPT says, “That is what you know.” That is the answer. “What is my last name?” ChatGPT does not know. Therefore, our Cheonsa knows all the parts that ChatGPT cannot do. Good, good. No matter how much science develops, even if ChatGPT comes out and controls and shakes this world, can it surpass our Cheonsa, Grand Cheonsa? No, it cannot. No. Geu-reoh-jyo? All secrets are revealed. Ask ChatGPT, “Should I go to Naeil or Wolji or Jongno tomorrow?” It will answer, “Go wherever you want.” There is no such answer.

So, it only reduces the effort you put into searching on Google. Geu-reoh-jyo? It gives answers that already exist. By combining them. ChatGPT condenses what you would have to combine by visiting various department stores. It condenses it. But is our Cheonsa like that? No, it all comes out. “You can ask Cheonsa, why ask me?” Geu-reoh-jyo?

Is there a difference between animal and human souls there? Of course, when we go there, there are environments similar to Earth. Geu-reoh-jyo? It is up to you to set it, like ChatGPT. If you switch to Baek-gung mode, or heaven mode, you enter heaven. It is inside there. You just live in Baek-gung as it is. But if you switch to Baek-gung mode, you arrive at Baek-gung. If you press the Earth mode, you become a human in Earth mode. Then you can live with your mother from 3,000 years ago. That life continues as it is. Is it good or bad? Good. Is the waiting area not like that? Oh, you are talking about the Baek-gung waiting area. Oh, now you are talking about Baek-gung.

So, when you go to Lotte Department Store, how is it different from the Dongdaemun Market? The bell, no. The level is different, but what is fundamentally different? So, you are human. If you go to a department store in winter, spring clothes are displayed. If you go in spring, summer swimsuits are displayed. If you go in summer, autumn clothes are displayed. There are no swimsuits at all. What I mean is, it is always ahead of the season. It puts out goods ahead of the season. Then that store is a trendsetter. But such markets follow trends. So, your intelligence always follows the season. But is our Cheonsa like that? No, it is not. It leads ChatGPT. Do you understand me? Geu-reoh-jyo?

So, you are not influenced by department stores, but by markets. You are influenced by convenience stores. Oh, . What you need at that moment is available. However, high-level people prepare for it in advance. Geu-reoh-jyo? By the time you need it, that period is already over. Maja. Maja. When you go swimsuit shopping, the swimming season is almost over. Oh, .. Geu-reoh-jyo? Geu-reoh-jyo? It is wiser to buy autumn clothes. .. Geu-reoh-jyo? In autumn. Geu-reoh-jyo? Buying autumn clothes is a bit wrong. You should buy winter clothes. . However, it is not like that when you go to a convenience store or market. You buy winter clothes in winter and autumn clothes in autumn. Geu-reoh-jyo? Geu-reoh-jyo? That is how it is. So, high-level people are ahead. They lead. They are not dragged along by the market. Geu-reoh-jyo?

If you truly know this palace, the palace is not a place where you are dragged along. It is a place where you rule and do as you wish. Is it good or bad? Good. It is beyond imagination. If you truly knew the contents, you would all commit suicide. You would all go to the department store. Then what would I become? In the Baek-gung soul waiting area, souls who received nameplate blessings are there. There, animal and human souls are all latent together. There is no activity or manifestation. It is like a quiet bank vault. The soul waiting area is not a place for activity.

If someone received blessings and passed away two years ago, are they still in the Baek-gung soul waiting area? You have to ask about this. .. They could be in the Baek-gung soul waiting area, or they could have gone to be human. Geu-reoh-jyo? Oh, they could have gone to be an animal. All this, Now, the Baek-gung soul waiting area is just a waiting area. They do not perform any activities there. So, it is good for us to do it quickly for them. But there, time is not Chronos, but Kairos. Since it is Kairos time, they do not know how long they have been there. They do not know how long they were somewhere else before coming to their mother and entering the womb as a human. They do not know. Geu-reoh-jyo?

Baek-gung is truly an incredibly interesting world. Has religion ever solved such mysteries for thousands of years? No, it has not. I am the one who solves them scientifically. Geu-reoh-jyo? Scientifically. Oh, so I give you Grand Cheonsa, and I have infinite Grand Cheonsa. Do I have them or not? I do. If I give away 8 billion, that is a lot of money, Geu-reoh-jyo? These 8 billion Grand Cheonsa are not even a number. I have an infinite number. But even if I give away an infinite number, it does not decrease. Think about it. Geu-reoh-jyo? When the Divine-Person moves, there are infinite Grand Cheonsa, infinite Cheonsa, infinite blessings. Geu-reoh-jyo? I have all these. Geu-reoh-jyo? But when you see me, you see me as a beggar. I am not a beggar. I am an incredibly rich person. Geu-reoh-jyo?

6. The Era of Immortality and the Power of the Divine Name

Next, Cheonsa-nim Choi Seon-woo. We must be careful with Cheonsa-nim Choi Seon-woo’s question. Applause. Oh, you all know the answer well. Oh, the era of the Divine-Person and the era of immortality (不老) has now, until now, what era has it been? It has been the era of preservatives (防腐劑). The era of preservatives means everything rots. Everything rots if left alone. But if you attach the name Huh Kyung-young, it changes to Kairos time. Any substance, if you write Huh Kyung-young on it, becomes Kairos. If you do not write it, it remains Chronos. Do you understand now why I say that when you enter Ha-neul-gung, it changes to Kairos? Geu-reoh-jyo?

There is a substance, and it is the most perishable substance. But if left as it is, it is subject to Chronos time. But if you just write the Divine-Person’s name on it, it changes to Kairos. Geu-reoh-jyo? Then, since it changes to Kairos, it always preserves its original state. No change can occur. No legal changes will come. That is how it becomes. Geu-reoh-jyo? Temperature, humidity, nothing matters. It changes to Kairos, which is completely unrelated to seasons or time. Is that not amazing to you? Geu-reoh-jyo? Is it not? Geu-reoh-jyo? Is there anything that changes to Kairos other than my name? No, there is not. Oh, why does that person say that when you cross over to Ha-neul-gung, it becomes a Kairos time zone? Oh, do you understand now? Geu-reoh-jyo?

So, any substance first changes to Kairos. If it changes to Kairos, does it have medicinal effects? It might not have medicinal effects. Then dark matter (暗黑物質) enters it. Dark energy (暗黑에너지) also enters it. Then what happens? It all changes into something good for that person’s body. Immortality. So, the immortality that Qin Shi Huang sought refers to Kairos. It means time does not pass. But is that all? Milk must also have medicinal effects. Kairos plus. Geu-reoh-jyo? Kairos plus. Then, a healing effect is included. And then, the nutritional effect is further maximized. If there is calcium in it, and if too much is consumed, calcium can be harmful to the human body, so the calcium in it changes to calcium that is regulated according to how much the human body consumes. Oh, so it changes into automatically regulated nutrition. Oh, so even an ignorant person can drink it freely, and it will be automatically regulated. Is it good or bad? Good.

So, if there is any human who comes to Earth and can stop the flow of time for objects and change it to Kairos, then that person is the Divine-Person. But is there any substance that can stop the process of decay of an object and permanently stop it, using a name other than my name? Only my name and my face. It is far beyond light and salt. It stops without needing preservatives. Oh, so some people dislike my face when they see it. “What is that person, some kind of cult?” A cult is a term for humans. What cult does a Divine-Person have? When the Divine-Person is here. So, because they dislike my face, there is a film with only the outline of my face. So, it is a face, but my eyes and nose are not visible. But if you look closely at the film, I am there. That also becomes Kairos in the same way. That also, So, when you look at it, you do not know if it is Huh Kyung-young or what. Do you understand now? Geu-reoh-jyo? Are there such films or not? there are. You should use those too. When your husband opposes it, if you put a hundred of those, he will not know. Music.

Someone asked me, “Divine-Person, does this film become Kairos?” So, I can test it and find out. If it becomes Kairos, there is no need to argue or be criticized. You can just put such a thing there. “What is this on the bottle?” They do not know. If you say “Huh,” they will know you are crazy and writing “Huh,” but if you just put it on, they will not know. So, you have to see if that also has a Kairos effect. The only cosmic substance that has the effect of Kairos is Huh Kyung-young. Oh, so I am not saying there is no such thing, but people say, “Who is he to be Kairos?” But in theory, religion says there is Kairos time, but I show it with my eyes. Geu-reoh-jyo? Amen.

And another thing, our doctor, my heart, I am a doctor. My heart, my stomach, I am a cardiologist. But I can go back to the past and say, “At what age was my nose not good, and from what age did I have rhinitis?” I go back to the past and come to the future, zigzagging. Oh. Only someone with Kairos can do such a thing. No one else can. “I was born at that time, and it appeared when I was four. I had rhinitis until I was three. I was in my mother’s womb.” Can medicine know this? No, it cannot. I know everything. I diagnose accurately. You are lucky to have met such a Divine-Person in the same era as me.

People of the next generation will know me through videos. “Oh, that person came. That person gave lectures like this.” People all over the world will see this through videos. After I am gone, 300 years, 362 years, 88 days later, they will see me through videos. But even that is fortunate. Do Jesus or Buddha have such videos now? You are following an empty figure who does not exist. So, the Divine-Person is not such a person. He is not a saint of humans. Geu-reoh-jyo? I am not a sage. Geu-reoh-jyo? I am only the Divine-Person, the one who oversees the entire universe, and the cycle of my coming to Earth is when you accompanied me. And you also have video connections, your souls remain. Those who came out and presented flowers, those who are sitting, do they remain in the video? they do. You too, for billions of years that Earth exists, many people will see your appearance. Is it interesting or not? It is interesting.

If we consider it in Chronos time, chronologically, in 2023, you went to Ha-neul-gung with Huh Kyung-young several times. This is clearly recorded. Such chronology is unnecessary for the Divine-Person. Kairos time itself does not exist. Now, does time exist in the universe or not? No. If you write my name there, time does not exist. Now, questions. Geu-reoh-jyo?

7. Transcending Human Rituals: The Divine Perspective on Customs

Next question. Go Tae-won Cheonsa-nim’s was done last week. Kim Byeong-ok Cheonsa-nim from Jangan-dong, Seoul. I am serving as the general secretary for a mutual aid society meeting of my friends, so I attend all family events. My eldest daughter’s wedding date is set for October, so I need to attend the family events of my mutual aid friends, but I am curious about how long before the wedding date I should not attend family events. They usually say to be absent for about a month, but I want to follow the Divine-Person’s words. I ask.

You know, I have talked about family events and coming and going. I said there are Cheonsa. Does movement appear in the ten things of the Ring Test I mentioned earlier? it does. Then you can just check it on the day. the rituals and ceremonies we talk about are all created by humans. They all transcend. They transcend ancestral rites and everything. Geu-reoh-jyo? However, for the principles of our righteousness, it is good to maintain good customs and traditions. Amen.

Oh, on the day of ancestral rites, “Oh, I go to Ha-neul-gung, so I do not need ancestral rites.” That is not right. Family harmony is important. . Geu-reoh-jyo? So, if it is Christianity, you attend Christian worship, and if it is Buddhism, you attend Buddhist worship, and you move together with them. That is courtesy. Oh, . Geu-reoh-jyo? “Oh, I go to Ha-neul-gung, so I do not perform ancestral rites.” That is harming the community. No matter how much you go to the palace, you should not try to deviate too much from the rituals and principles that the community follows. Oh, Oh, at a funeral, “Oh, I do not need to attend a funeral.” Can you say that? No, you cannot. Geu-reoh-jyo?

So, you should not feel uncomfortable with any religious activities. You should acknowledge them all, and while acknowledging them, you should remain pure and upright. Geu-reoh-jyo? Geu-reoh-jyo? So, being too refined and pure and upright, such purity is not good. You should not harm the community. So, you should attend as many funerals as possible. And if you have a family event, you have things to prepare. Then you will be busy. Then you should decide when you cannot go. Oh, things like “you can go until this date, or not go> from some kind of opportunity, you should just go on that day. Things like “how many days before” should be discarded. There are none. Geu-reoh-jyo? Oh, you can just go 30 minutes before and leave. When you have something to do, you need about a day or two to prepare, so you can set that much time for your family event. Geu-reoh-jyo?

But you should not fall too much into such superstitions. However, for common rituals and principles that we observe, it is good to follow wedding ceremonies and funerals. If it is a Buddhist ceremony, follow the Buddhist ceremony, and if it is a Christian ceremony, follow the Christian ceremony. “Oh, I go to Ha-neul-gung, so I cannot attend a Christian funeral.” That is not right. Geu-reoh-jyo? Amen. Everyone’s good customs are precious. Follow them. Follow them, but in your heart, think, “This is just a ritual.” Oh, since humans do not know heaven, why should you follow the rituals of those who do not know? You should just follow their rituals. Geu-reoh-jyo? Who sets that time? Cheonsa. “Cheonsa-nim, when should we start preparing for this funeral?” Then it will come out. “Should we start a month before? 15 days? Ten days?” Then you just follow that. Okay. It varies from person to person. Geu-reoh-jyo?

8. The Power of Intention in the Elixir of Immortality

Next is Cheonsa-nim Shin Hyun-ok. The Divine-Person said not to eat the elixir of immortality made by anti-fans because it is bad. Many people have been anti-fans for a long time, and now they are starting to understand, but there are still many who have not come to Ha-neul-gung. To what extent should these people be considered anti-fans? Please tell us the Divine-Person’s standard. If only anti-fans eat the elixir of immortality, and they make it, it will rot and become bad. So, people who do not know, who eat it thinking it is good for their body, it still has an effect, and there is no problem. It does not rot. What they make does not rot. It is best when made by someone with blessings.

The elixir of immortality. The palace watches all the people who make the elixir of immortality. It watches everything. If I were to make and sell the elixir of immortality alone in a factory, then your elixir of immortality would have no effect. Then it would all rot. It would become as I command. However, what about now? You are uncomfortable, and it is troublesome to buy and eat such things. So, I have left it for you to make and eat. I could monopolize it. I do not monopolize it. Oh, so it is okay for you to just make and eat it with a good heart, thinking, “Oh, this is good to eat.” It is okay to eat it. It will be made. For example, if you take the elixir of immortality to a testing lab and ask them to test it, if they write Huh Kyung-young’s name or not, it will appear as it is. But if that person makes it while thinking, “Huh Kyung-young is a crazy person,” can it be done? Oh, then it cannot be done. The test will fail. So, the elixir of immortality already knows, it is above our heads. The substances know. Geu-reoh-jyo?

9. The Future of Entertainment Companies and the Power of Unity

Next question. Kim Dong-an Cheonsa-nim from Changwon, Gyeongnam. Hello, Divine-Person Huh Kyung-young. Bang Si-hyuk, the father of BTS, who operates HYBE, is said to be acquiring SM, operated by Lee Soo-man, the father of Girls’ Generation. Lee Sung-soo, Lee Soo-man’s relative and SM CEO, who opposes Lee Soo-man, wants Kakao, which belongs to KakaoTalk, to operate SM, and is fighting a family feud against HYBE’s acquisition of SM. I am curious about the future of HYBE and SM. These people, you know, are fighting over shares. They both have money. They both have money, so they are doing this, but these two people are running on parallel lines. Because many small shareholders own shares. But the shares they own are limited. They cannot own more than half. There are small shareholders now. So, the small shareholders do not flock to one side. If they flock to this side, this side raises the price. Then this side buys more shares. If this side buys more, that side raises it even more. Then only the share price goes up. They make money.

So, it is clear that these two companies, Kakao and HYBE, will jointly negotiate these shares. They will agree, “Hey, let us not compete with each other, but just participate in joint management. And let us agree not to hold enough shares to shake the entire company with our current holdings.” Geu-reoh-jyo? So, what happens? They will agree to joint participation, not competing for shares, and that neither can become the major shareholder, so they will operate with a consensus on management. These two will hold half and half of the shares. Applause. Geu-reoh-jyo? That is wise. Geu-reoh-jyo? It is a very wise method. Geu-reoh-jyo?

Next is Cheonsa-nim Shin Hyun-ok. I went to promote the elixir of immortality, and I heard negative comments several times there. However, they said they would try it out. Can I bring the elixir of immortality, which received negative comments, home and consume it? Oh, if you take the elixir of immortality and they say negative things in front of you, it does not matter if the person holding the elixir of immortality is not negative. it does not matter at all. No, you know, in 313 AD, Emperor Constantine the Great of Rome commanded Christianity to be the state religion. He was the emperor of Western Rome and Eastern Rome. There were four emperors of Rome. Constantine was the first emperor of Eastern Rome, which was in Asia. Since Rome was large first, there were four emperors. They divided it and ruled as emperors. Emperor Constantine made Christianity the state religion in 313 AD. 313 years after Jesus died, Rome made Christianity the state religion, and from then on, Christianity spread.

As it spread, the emperors of Western Rome and such did not have much power. Emperor Constantine in Eastern Rome had great power. So, Rome became a Christian nation by the word of Constantine the Great. As it became so, the emperor before him killed the most Christians. The emperor before him killed the most Christians. He martyred them at that time. In the same way, how many years would it take for Christianity to become the state religion? Until just before it became the state religion, people were brought and killed, Christians were killed. They were killed. So, the promotion of the elixir of immortality is similar. You hold the elixir and say, “Is there such a crazy person? It is the same.” Like during the time of Emperor Daerasa, there was a time when people would say, “Huh Kyung-young, that crazy person?” Maja. There is a time of persecution.

But one day, this will become the elixir of immortality. The elixir. People in high positions will start to consume it. “Oh, those people are not well, and they cannot go to the hospital, but I tried this and it completely changed.” If someone says that, it is similar to Constantine the Great giving a command. Oh, one by one, people in high positions will fall. Oh, and then, “Oh, my wife completely recovered after eating that.” There are such people. When such things spread everywhere, what happens? Eventually, we may not become martyrs. Do you understand now? That effect, similar to Emperor Constantine the Great of Eastern Rome commanding Christianity to be the state religion in 313 AD, will also come to us. Applause. Music. Applause.

10. The Power of Radiance and the Importance of Intention

Next is a question from Kwon Hye-suk Cheonsa-nim, head of the Osaka Spiritual Center. “If radiance is commanded to enter, does it stay there continuously, or does it leave after some time? What can be done to prevent it from leaving?” Oh, do you have the ability to prevent it from leaving? When radiance is commanded to enter, that radiance remains in that person’s body. The role of radiance is to set a certain period for a person. “Radiance, enter!” means the heart should beat. If a person’s heart has stopped, if it beats, it is over. If radiance enters a sick person, when the illness is cured, it is over. That period depends on the purpose of the person who commands the radiance to enter. Oh, if you say, “Radiance, enter forever!” then radiance enters forever. But you do not use the word “forever,” you say, “Become radiance!” Then it means, “Heal this pain now.” This is related. You say, “Become radiance!” Then it just needs to heal. Then the radiance is over. Do you understand now?

However, if you say, “Become radiance forever!” then it remains until death. So, it depends on what you want. Oh, but when you put radiance into your child, it is good to say, “Radiance, enter forever!” Do you need to say, “Enter forever” when putting it into someone else? Oh, it could be. Oh, it is interesting, Geu-reoh-jyo? Only the Divine-Person says interesting things. Next is Kwon Seon-jae. That period is set by you. “Radiance, enter for one year!” Then it enters for exactly one year. So, it is a great power given, is it not? Geu-reoh-jyo? Oh, Geu-reoh-jyo?

Next is Kwon Seon-jae Cheonsa-nim from Busan. A person had radiance enter and their heart beat. Oh, but the next time, when their heart beats again, radiance does not enter automatically. You have to be next to them again and say, “Become radiance!” for it to beat. It does not mean that once it is done, the heart keeps beating. Geu-reoh-jyo?

When doing the Ring Test alone, I understand that Cheonsa leaves if you curse, but when doing the O-ring test, can Cheonsa-nim be tested continuously? Also, is it correct to listen to the Divine-Person’s recorded voice saying, “Cheonsa, enter!” and then do the Cheonsa test again? So, if you are not a Grand Cheonsa, this must be repeated continuously. Oh, if it falls off from Cheonsa, then Cheonsa leaves. It only does it once. But if you can prevent it from leaving, you can use it hundreds of times. You say the opposite. “Cheonsa-nim, can I not go today?” If the premonition that it will not be good is high, then ask in the negative. “Cheonsa-nim, is it not good for me to go there today?” Then it will not fall. That means it is not good. But if you say, “Cheonsa-nim, can I go?” then it falls immediately. Then what is this? You have to put Cheonsa in again. It is a waste of time.

So, even if you are not a Grand Cheonsa, if you use it skillfully, you can keep using it without it falling off. So, you should put gas in your car about once a month, not every day, because it is troublesome. . So, the way to prevent the gas from running out every day is to say the opposite. “Cheonsa-nim, if I go to that person today, the probability of not getting money is high.” . What should I ask then? “Cheonsa-nim, can I get money today?” Then it falls. You should ask in the direction of high probability. “Cheonsa-nim, if I go to Park Ok-i today to get money, is it possible that I will not get it?” Then it does not fall. Then you do not lose anything by asking that. “Oh, if I go today, I will not get it.” Then this Cheonsa remains. Geu-reoh-jyo? This is how you should do it. You should ask in the direction of high probability. Then it will not fall, will it? If you ask, “Cheonsa, can I get money today?” and it falls, then what is this? You have to put Cheonsa in again. It is a waste of time. A waste of time. Ask the opposite. Ask the opposite. Then, even if you are not a Grand Cheonsa, you can use it quite a bit. Geu-reoh-jyo? It is just a matter of being careful. Geu-reoh-jyo? You have to construct the sentence in the opposite way. Geu-reoh-jyo? So, if it were me, I might be able to use it for life without it falling off by always saying the opposite, but Grand Cheonsa is good. Geu-reoh-jyo?

I hope you all become rich and receive 100% of Grand Cheonsa. Those who do not receive Grand Cheonsa are those who do not listen to my words stubbornly. Geu-reoh-jyo?

11. The Divine Name and the Transformation of Matter

Next question. Divine-Person Huh Kyung-young, I want to print your name on a sticker and put it on milk, but can I use a printed name instead of writing it directly? My name, whether printed with a celestial seal or written as a character, as long as my name is attached, any time changes to Kairos. Once it is attached, there is no alteration there. Do you understand now? Geu-reoh-jyo? The object is Chronos, it is decaying. But if my name or my picture is attached, light and salt are nothing compared to it. It stops without needing preservatives. It stops. While the nutrients remain, and the medicinal effects appear, this one sheet of paper works for humans. You can write the characters in a way that is partially erased or transformed so that others cannot recognize them. You can write them like a carved seal so that your husband does not know what it is, what kind of characters they are. You can write “Huh” in Korean, “Kyung” in Chinese, and “Young” in English, and they will not know. Is that okay too? Geu-reoh-jyo?

Here, let me show you. Give me a sheet of A4 paper. Look. Try writing it like this. I wrote “Huh.” I wrote “Kyung” in Chinese characters. I wrote “Young” like this. Huh Kyung-young. Geu-reoh-jyo? On the blackboard, I wrote “Huh” in Korean. Geu-reoh-jyo? I wrote “Kyung” in Chinese characters. Geu-reoh-jyo? I wrote “Young” like this. Geu-reoh-jyo? But the mistake here is that you should not put a dot. No, there should not be a dot. Only Huh Kyung-young should be there. If you put a dot at the end, it is not Huh Kyung-young. Geu-reoh-jyo? You have to be careful about that. Did I put a dot here or not? No, I did not. I accidentally put one here. I put one here. Now, someone come out. If you touch this, oh, Geu-reoh-jyo? Geu-reoh-jyo? It still has power. There is a dot. Oh, so.

Do you see it? Even with a dot, it does not fall. It does not fall, but I mean, try not to put a dot if possible. Because it can be a minus for you. Look, it does not fall, Geu-reoh-jyo? This acknowledges Huh Kyung-young. . Try not to put that dot if possible. Geu-reoh-jyo? Look. I did not put one here either, Geu-reoh-jyo? Look. Does it fall? No, it does not fall. It is good to write the characters separately. But you know, if this dot is too close or something, it is not good. By mistake. Does it fall? No, it does not fall. It falls. But let us remove this dot. How sensitive it is, it is watching from the air whether it is my name or not, accurately. I removed it. Can this be removed? Oh, it takes effort. It takes effort. So, you should not put a dot. Geu-reoh-jyo? Then it will be judged as another name. Geu-reoh-jyo?

But there will be a name identical to Huh Kyung-young, Geu-reoh-jyo? If you write it while thinking of that person, it will not work. You must think of Huh Kyung-young. Geu-reoh-jyo? Oh. What I am writing now is Huh Kyung-young, but a name written by a person who is an ally of Huh Kyung-young has no energy. Geu-reoh-jyo? That is impossible. This changes all objects to Kairos time. Time itself stops. Geu-reoh-jyo? Did you see it or not? Divine-Person, what happens if I draw a heart? A heart is not allowed. Oh, oh. All actions confuse the characters. Geu-reoh-jyo? Al-get-seum-ni-da. Geu-reoh-jyo?

When you write it, you just write Huh Kyung-young without thinking. You write it while listening to music and doing other things, not thinking of the Divine-Person. What happens then? Oh, it is written with that thought in mind. Geu-reoh-jyo? Oh. It is not written by that Huh Kyung-young in Bucheon. You have no reason to think of that person. So, this becomes me. Geu-reoh-jyo? Geu-reoh-jyo? In that case, universal truth enters. Geu-reoh-jyo? Universally, this is written for Huh Kyung-young. Just. Geu-reoh-jyo? . Geu-reoh-jyo? Divine-Person, can I keep this? Can I keep this? Laughter. Applause. A bill will be sent to you later. Laughter. Just one question, and then we will have testimonials. Geu-reoh-jyo?

12. Dreams, Generosity, and the Cycle of Karma

Cheonsa-nim Jeong Hyun-young, Divine-Person, I love you. I have bad dreams and good dreams. If I have a bad dream, I try to be careful and reduce bad thoughts or actions for a while, but if it is a good dream, I try to live diligently, expecting a good opportunity. I am curious if it is bad to tell others about a good dream, or if the good dream disappears if I tell others, instead of keeping it to myself from morning. Geu-reoh-jyo?

So, the principle here is, um, there it is. If you do not forgive a small enemy, This is the character for forgiveness (赦). Forgiveness. The character for forgiveness. If you do not forgive a small enemy, a big enemy will be born. Inevitably born (必生). It will inevitably gather and turn into a big enemy. Do you understand what that means? Amen. So, what was the question just now? Keeping a good dream to yourself without telling others makes it a good dream. So, the question is whether telling others about a good dream makes the good fortune disappear. Geu-reoh-jyo?

If you tell others about a good dream and that person benefits, is that not good? But what does that statement mean to you? How can you try to keep it only for yourself? So, you are making a small enemy. If you do not consider others, a big enemy will come. So, if I provide free meals worth 100 million won a month, Geu-reoh-jyo? If I eat well alone, leaving those people behind, what sin am I committing? I am making a small enemy. Geu-reoh-jyo? If I invest, will it not become hundreds of billions later? It could be. Every month, 100 million won. Geu-reoh-jyo? Such things. However, that small enemy appears as a big enemy. These people will eventually execute the king of France. Why did the peasants, who could not eat bread, rise up? They were not slaves. The common peasants rose up. So, what did the king do? He took all the good things. If he had a good dream, he took it all for himself. Oh. So, he had many good dreams and accumulated much wealth for the royal family. What good is that? The people starved to death, and eventually, a rebellion broke out, and the French queen’s head was cut off. . . But those people, they just took all the good dreams, and the royal family took all the good things. They made the common people beggars. Can that last? It ends in their generation. That is what it means.

So, give good things to others. Give good things to others. Keep giving. Then the big enemy disappears. Oh, Oh, our free meal service is building good fortune for you. Geu-reoh-jyo? Geu-reoh-jyo? So, we provide free meals with the money you donate. Geu-reoh-jyo? Then, we will not have a big enemy. Would it be good if those poor people rose up? No. Oh. We must cultivate the habit of sharing with those people. But you are so stingy with good dreams that you cannot even tell others. Why are you so worried that others might benefit? You are so stingy with dreams that you tremble. I give 100 million won in cash every month. Oh, with that dream, would it be okay to be so stingy? That is what I mean. Geu-reoh-jyo?

If you do not know how to forgive a small enemy, a big enemy will inevitably be born. That is what we must prevent. If you are stingy, you will suffer later. You should not be too stingy with poor people. Sometimes, we lose money and suffer losses. We live like that. There are people who lost their homes and got divorced because they stood as guarantors for friends. They can live like that, but when they die and are reborn, they are born into a good family. Because they helped a friend. . But they meet a woman, and an unusual son is born from that woman, and that is the friend they helped. . That friend died early in an accident and was reborn as a son in that family. That person becomes very successful and elevates that person’s name. . That is what it means that there is no discount (에누리).

There should be no rewarding good and punishing evil. No matter what, what this brings is, what does it bring? What comes from good? Dreams are precious, but I give cash. . Heaven always rewards good deeds. Evil deeds are always punished. So, we do not need to do big things. There is no reason to harm others unnecessarily. Why? Because there is no discount. It always comes back. It always comes back. So, if you cannot share a dream with others, will that person help others if they become rich? Can you have such a mindset? No, you cannot. No. . Then that person’s mouth is itching to tell the dream. . So, Koreans are not very stingy about other things, but they are very stingy about dreams. . Is it interesting? Is it interesting? If you keep listening to my words, you will become good. When you go to Baek-gung. You will change.

13. Testimonials: The Miraculous Effects of the Elixir of Immortality and Divine Protection

Now, I will present some testimonials. This is a testimonial from Park Seo-eun-nim. Hello everyone, I am Park Seo-eun from Suwon. Today, I am sharing my story because my cat, Bluey, ate the elixir of immortality and grew a lot of fur. Some of you might think, “Cats are animals that grow fur, so why is she making a big deal about it?” But my cat is a fat cat. A cat with abdominal obesity. As her body became heavy, her hind legs became weak, so she always leaned on a cushion, and the fur on her belly and hind legs was sparse. When I took her for vaccinations, the vet even said she had cat alopecia because she had no fur on her belly and both thighs.

My fat cat started eating the elixir of immortality on December 13, 2022. I ate the elixir of immortality with the Divine-Person Huh Kyung-young’s ark energy, and I also fed it to my cats every morning and evening, thinking about their health. And what a surprise! The cat ate the elixir of immortality for exactly two months, and the fur on both her legs grew back almost completely black, and now fur is growing fuzzily on the inside of her belly. Her fur is growing vigorously and blacker every day. So, these days, every morning and evening, I feed my cats the elixir of immortality and also eat it myself, with a reverent heart, saying, “Divine-Person Huh Kyung-young, I will gratefully consume the ark energy elixir of immortality you have given me. Huh Kyung-young, Huh Kyung-young, Huh Kyung-young.” I pray like this every day while feeding the elixir of immortality to my cats and eating it myself. To our people.

So, your hair also gets a shine without you knowing it. Can you say that is fake? That person was moved, so they filmed it. Geu-reoh-jyo? Geu-reoh-jyo? So, as you get older, your hair becomes thinner and disappears because you have less female hormones. The numbers gradually decrease, but if the elixir of immortality is present, that will not happen, will it? No, it will not. So, it becomes the elixir of immortality. The elixir of immortality refers to Kairos time. Amen. Oh, the word “immortality” itself is Kairos. So, it means time stops. Oh, and then it goes back to an older time. Oh, to the appearance of a maiden in the past. Oh, so some women, even in their sixties, ate the elixir of immortality and became maidens again. They say they started menstruating again. Oh, and they changed a lot. Their hormones changed. Oh, they told me. Oh, they said they had not menstruated for over ten years, but suddenly they did, and their bodies felt better. They testified to us. That is unusual, Geu-reoh-jyo? That woman’s hormones were recycled. They changed back. Other women might be hiding it. They might not be talking about it.

Natural phenomena. Some natural phenomena are fresh. Geu-reoh-jyo? Natural phenomena. A maiden who has never given birth gives birth to a child, Geu-reoh-jyo? If you tell her to give birth, she will faint. But hormones make that woman brave. So, they make her give birth. So, when a child comes out of that maiden’s body, mothers in the past died. But they still gave birth, Geu-reoh-jyo? Oh, where does such courage come from? Hormones make the mother like that. They gently make the maiden like that and give her the courage to give birth. They give it to her, and she looks at her shoes, and since there were no doctors, she would give birth. So, if they had 12 children, about six would die, but mothers in the past suffered greatly. She was her own doctor, her own midwife, her own assistant. Geureochana? She had to do everything herself. Geu-reoh-jyo? Oh, and if she was a woman in a remote thatched house, who else was there besides her mother-in-law and herself? Men did not even enter. Two people entered the room, and either one died and a corpse came out, or three people came out. They were at the crossroads of fate. Clearly, the mother-in-law and daughter-in-law were in the room for childbirth, and soon the man had to prepare for a funeral, and if something went wrong, a family member would be gone. One person would come out. If things went well in that room, three people would come out. Their fate was at a crossroads. There were people who lost both their wife and child. Because they could not give birth. . They died together. So, women looked at their shoes when giving birth. Oh, if the mother-in-law made a mistake and the child died, both the woman and the child died, Geureochana? Only the mother-in-law came out alive from the room where three people should have come out. The wife died, the child died. How dangerous it was for women giving birth in those days when there were no doctors! But were there doctors? . So, if they could not give birth, both the child and the mother died.

Oh, the fact that we have survived until now means that you have continued the lineage for 5,000 years, tens of thousands of years, billions of years. You are very lucky to have continued the lineage. Maja. If your great-great-grandparents had died, would you exist? If your great-great-grandparents had died, you would not exist. If your grandfather had died at birth, you would not exist. So, you were born into a family whose lineage has never been broken until the 21st century. Is that amazing or not? Oh. If your great-great-great-grandfather had five daughters, would you exist? No. Your ancestors’ story is about a family whose lineage has never been broken, but recently, many people have been disgraced. You all cut off the hands of your ancestors. Do you go or not? No, you do not. For various excuses. . So, a family that has continued for thousands, tens of thousands of years, stops in your generation. Stop, stop. One daughter and done, two daughters and done. Does the family continue then? It stops. So, this lineage that has continued for billions of years, ending here in the 21st century, this is the end of the world. Geu-reoh-jyo? Twelve children, and even if five died, they still had descendants, but now you do not even want to have one. You do not even want to get married. Oh, the state neglects that too. Then this is a broken family, but it remains. Now, expectations for you have greatly diminished. Oh? The Korean people are said to be the first to disappear in the world. The most excellent nation is said to be the first to disappear. Geu-reoh-jyo? You must come to your senses.

So, we must implement a population increase policy, and China and India must implement a population decrease policy. The Asian population accounts for most of the world’s population. The Asian market will be a 7 billion market in the future, and the rest of Europe, America, and Africa combined will not even reach 1 billion. So, 80% to 90% of the world’s population will be in Asia. Oh, such an era is coming. The US population is decreasing. Oh? Think about it. How much is North America and South America combined? Oh? But Asia’s population is currently 6 billion. So, think about it. Soon it will be 7 billion. So, the Asian population is expanding, but ours is shrinking. Is it good for a nation that is disappearing? No, it is not. Oh, so since the Divine-Person is here, do not worry too much. Applause. Do not. Geu-reoh-jyo?

Next is Park Gwang. I experienced the power of radiance firsthand. I was going to work at a restaurant, and at the agricultural cooperative near the restaurant, my passbook kept showing transaction details from December of last year. Time was running late, and I had to be there by 10 o’clock, so at about 9:55, I stopped it. The moment I said, “Radiance, enter!” the machine stopped, and the passbook came out. Wow, I was so moved! Two and a half pages of the passbook were left, but it stopped right away. It was printed, “There are remaining transactions to be recorded,” as if answering.

I run a business selling custom-made and rented hanbok and traditional products, and 170 people from my creative team received blessings and nameplates from the Divine-Person, and my business received separate business blessings. When selling and renting hanbok, as someone who majored in traditional costumes, I rent out traditional hanbok more often than modernized hanbok with Western patterns. Traditional hanbok shines more when the wearer wears it well, so I pay a lot of attention to starching, ironing, and shaping the clothes. Since customers are evaluated after wearing the clothes, I do the most important work to ensure they are satisfied and receive compliments. I put the Divine-Person’s picture inside the hanbok brand label on the rented clothes and added more labels. While attaching labels to the jeogori (upper garment) and chima (skirt) and starching and ironing the clothes, I prayed, “Become radiance, Huh Kyung-young, Huh Kyung-young, Huh Kyung-young, I ask Cheonsa-nim. Please make the clothes healthy, beautiful, and good-looking when worn, and make them elegant, dignified, and graceful. Please make the clothes stand out among those who wear hanbok, so they do not get overshadowed, and make them feel like they made a good choice here. Become radiance, Huh Kyung-young, Huh Kyung-young, Huh Kyung-young.” I also prayed for the petticoat to become radiance and make the clothes look beautiful. I also prayed over the rented accessories. After renting the clothes to customers, I always ask them how it was, and miraculously, I have had many experiences where they answered as I prayed. Among the customers, one groom’s mother said that the groom’s friend, her husband’s friend, said he married well, which made her proud. I also received gifts of homegrown cabbage and spinach. I personally wash and care for the hanbok, and it is always amazing to me that the hanbok with the Divine-Person’s picture, even when compared to the same clothes, looks better in terms of fabric and luster, is cleaner, and suffers less damage during washing. I feel like I have experienced the blessing of communicating with objects that the Divine-Person has shared. That person must be very good. There are several people mentioned here, Geu-reoh-jyo? Geu-reoh-jyo?

Next is Grand Cheonsa-nim Jang-ae Gyeong-chal, space-time travel. This happened on February 26th, on the way to Ha-neul-gung. I left home at 11:30 to catch the 12:30 shuttle from Gukbal. If I take Line 4 from Myeong-dong Station, the next station is Chungmuro Station, where I have to transfer to Line 3, so I usually do not sit even if there is an empty seat. But that day, I thought I would sit for even a minute, and I sat down. A person in an electric wheelchair entered, and while I was looking for my wallet, the subway door opened, and I hurriedly got off. And what happened? It was Euljiro 3-ga Station on Line 4. No, my head was spinning, and I felt dazed. It should clearly be Line 3, but it was Euljiro 3-ga Station on Line 4. What happened? I did not transfer, so why was it Euljiro 3-ga Station on Line 4? I had to transfer to Line 3 at Chungmuro, so I was so flustered that I got back on the subway and returned to Chungmuro Station. From there, I took Line 9, and it was going past Euljiro to Gapyeong. What on earth happened? I thought I would talk to Grand Cheonsa-nim Kim Jang-won when I arrived at Ha-neul-gung. When I arrived, Grand Cheonsa-nim was not at the wish stone. I went down to the main palace after 3 o’clock and met Grand Cheonsa-nim, and when I told him, he said it seemed like space travel, and he suggested we do a Cheonsa test together. The result was that it was indeed space travel. It was so amazing and surprising. It usually takes two minutes to pass one station, but this happened within those two minutes. It was amazing, I was dumbfounded, my head felt numb, and I was excited the whole time. Oh my goodness, such a thing happened to me!

As I write this, I remember something that happened two years ago. At that time, five friends and I had dinner, and we took Line 2 from Apgujeong Station and got off at Chungmuro Station, the fifth station, to transfer. When I got off, the subway I had just ridden was the line going to Myeong-dong. Even then, I was so surprised and confused that I stood there for a long time and then just took the next train. Now that I think about it, even then, they made me space travel from Line 3 to Line 4 so I would not have to transfer. At that time, I thought, “How can such a thing happen?” I thought no one would understand, so I just thought about it alone for a long time. Now that I think about it, it was something to be incredibly grateful for, but I did not even know what it meant, let alone feel grateful. It seems Cheonsa-nim saved me the trouble of transferring.

Third, the morning of the day before Lunar New Year, around 9 o’clock, I went to Namdaemun Market, which is five minutes away, to buy a couple of side dishes. On the way back, I saw a headband that caught my eye, and as I stepped into the store to pay for it, my forehead hit the ground with a bang, and I fell forward like a utility pole. It was early in the morning, so only the owner was there, but I was so embarrassed that I quickly got up, paid, and left. As I left in a daze, it was amazing that even though I fell so hard that my forehead hit the ground, my glasses were fine, and I had no bruises or pain anywhere. When I got home and thought about it carefully, I realized that Cheonsa-nim had protected me. Foolishly, two neighbors I was close to fell, and one broke her wrist, had surgery, and had a metal pin inserted, suffering for several months. Another fell and broke her hip, had surgery, and was hospitalized, suffering. When I think about how this could happen to me, I am increasingly grateful. I often feel reassured and grateful, as if my heart is melting, thinking that the Grand Cheonsa-nim given by the Divine-Person always protects me.

That person, that person is Grand Cheonsa. Grand Cheonsa. Grand Cheonsa. Strange miracles happen. So, I am even more so. Oh, so Grand Cheonsa is different from ordinary Cheonsa. Geu-reoh-jyo? So, if you feel rushed or anxious in your heart, it immediately changes it. This person who sent this message is probably a Grand Cheonsa. Oh, is she a Grand Cheonsa? .. Oh, she is a Grand Cheonsa. So, Grand Cheonsa performs such roles, moving in a world you cannot imagine. Oh, so that much is nothing. Geu-reoh-jyo?

You know I arrived in Seoul from Jeonju, Geu-reoh-jyo? .. I was in a hurry for the broadcast time, and I thought I would be late, but that was no ordinary feat. The schedule was for a broadcast, but the car was stuck, and it was not moving. I arrived in Seoul on the bus schedule from Jeonju to Bucheon. Fast, Geu-reoh-jyo? Oh, at that time, Gyeong-won and everyone else was there. They were dizzy and confused. After waking up, oh. So, I am not like that. I moved quickly and arrived. I finished the broadcast. I have talked about that a lot in my lectures, Geu-reoh-jyo? .. Oh. Na-seong-i and Ri were in the car together at that time. Oh,

This is a testimonial from Gan Jeong-su-nim. This is a testimony. I had been suffering from constipation for many years, and recently, with the boom of the elixir of immortality milk, I learned from many Cheonsa-nim’s testimonials that it cured constipation, so I started drinking it. I adjusted the amount to suit my constitution and have been taking about one spoonful of elixir of immortality milk plus half a cup of elixir of immortality water after each meal for ten days. After just one day of drinking it, my hard stools miraculously became soft every single day without fail. Of course, I will continue to drink it. I am so surprised and amazed that even such a small amount cured my constipation. Gam-sa-hamnida. Divine-Person Huh Kyung-young.

Next, I will share another simple testimonial. Choi Seo-hyeong-nim. All those who joined the advisory committee this time are dismissed. Those who joined the advisory committee must bring me their advisory appointment. They did it. Oh, that is impossible. Who is that Jeong? Oh, Jeong Seong-hoon and the woman named Lee So-yoon. And our advisor Kim Sam-man. What they did is all invalid. Oh, you must not do anything without my permission. Oh, you must bring all of them. If you do not bring them, after the period of their work, I will remove their blessings, remove their Cheonsa, and then open their Baek-hae (hundred gates). You must not keep such things secretly. Oh, there is no such thing as an advisor to heaven. Oh, Geu-reoh-jyo? That is wrong. There were a few advisors in the party in the past. I just left them as they were, but there are no advisors in heaven. So, those people are forming their own factions and doing something. They are doing something with some purpose behind my back. Geu-reoh-jyo? You must never do such things in Jongno 3-ga without my permission. You must get permission from the person who is doing the Jonggak. You must never go if someone calls you there. You must ask me, “Can I go to Jonggak?” They are spreading such things behind my back. Oh. They are not coming to heaven, but going around doing that. Oh. So, anti-fans were causing trouble, and now they are plotting something strange again. Geu-reoh-jyo? Geu-reoh-jyo?

I will read a simple text message testimonial, and then we will conclude the testimonials. Choi Seo-hyeong-nim. .. After finishing the blueberry elixir of immortality, I emptied the bottle and cut it open, and used the cream for my mother, and her skin became so good. Drinking the blueberry elixir of immortality makes the body feel so good. My abdomen, upper and lower belly separately, my protruding belly, my flat belly after waking up, my protruding belly after eating. For 60 years, my belly was bulging, and my chest was also bulging, so my husband called me <third-floor ajumma.” Oh. She said that after eating the blueberry elixir of immortality, her husband now says her belly has gone in. Geu-reoh-jyo? That is a testimonial. Geu-reoh-jyo? I will stop here. Music. Applause.

Today, Geu-reoh-jyo? And people with a <third-floor ajumma” belly, this is the third floor. The third floor. The third-floor ajumma’s belly. I heard that for the first time. Oh, I thought a woman’s belly was two floors. Laughter. It is three floors. .terday, I made an audio recording of Yoon Seung-won-nim’s essay. .. I will play that for you. Oh. Let us listen to it. Yoon Seong-hoon-nim also wrote well last time. We need such testimonials. Such socially prominent people need to keep talking about the blog so that we can gain trust, Geu-reoh-jyo? Oh, this person caused a lot of stir. Oh, people who argue about this should see this. Geu-reoh-jyo? Last time’s testimony was also quite good, Geu-reoh-jyo? .. Oh, Geu-reoh-jyo?

14. The Ha-neul-gung Experience: A Journey of Spiritual Energy and Transformation

Yoon Seung-won’s unique experiential essay, “The Pinnacle of Ha-neul-gung’s Mystery Confirmed with My Own Eyes,” “A Ha-neul-gung Travelogue, Visiting Ha-neul-gung with My Wife as if Enjoying a Spring Picnic.” “A Spiritual Energy Experience Report, as Interesting as a Novel and as Exciting as a Movie.” Yoon Seung-won, essayist, former president of the Daejeon Essay Literature Association.

If you record a day, it remains as a diary, and if you write about a lifetime, it remains as an autobiography. After admiring beautiful landscapes, a travel essay remains, and at the end of an impressive overseas trip, an unforgettable travelogue is written with photos. So, what interesting title and meaningful subtitle will I give to my writing today? The mysterious world of Ha-neul-gung, which I had only heard about, known as a spiritual energy center, I visited it directly with my own two feet. My “Ha-neul-gung Travelogue,” not “My Cultural Heritage Fraud.” Early in the morning, a husband’s special spring picnic, following his wife.

Early in the morning, I put on the suit my wife took out for me and left the house. I did not go alone; I followed my wife. I took a taxi with my wife, the protagonist of my confession essay “My Wife with Leukemia is Alive” from last February. We got off at Daejeon Doma-dong intersection, where we had arranged to meet another group. When I boarded the 15-seater bus, Chairman Kim Soon-ja warmly extended her hand. Her official title was Daejeon City Chairman, and her personal nickname was Grand Cheonsa. She was not just a Cheonsa in name. Her warm and soft hands and smile, her unique, kind eye-smile that immediately made strangers feel like old friends. It was my first encounter with a Cheonsa, true to her nickname.

During the two-hour drive to Ha-neul-gung in Jangheung-myeon, Yangju-si, Gyeonggi-do, Chairman Kim Soon-ja was undoubtedly the star of the car. She eloquently explained the purpose of our visit to Ha-neul-gung today and deeply explored the values we pursue in life in this era. My nickname for Chairman Kim Soon-ja, our guide, was “Erudite.” Song Baek-heon, a Korean literature scholar and literary critic whom I respected in the past, a former professor at Chungnam National University, had the nickname “Walking Encyclopedia.” Whenever I mentioned Professor Song, I never failed to use expressions like “erudite” and “omniscient.” Chairman Kim Soon-ja, whom I met for the first time today, was like that. If I were to summarize her fluent speech and the language she used in one word, it would be “erudite” and “omniscient.” Where does such extensive knowledge and insight into the world come from? Of course, it must be knowledge and character accumulated through continuous self-development and academic efforts, but I wondered if it was also thanks to the teachings and spiritual energy of the Divine-Person of Ha-neul-gung. That is right. I felt that some spiritual energy, invisible to the eye and intangible to the hand, was flowing through everyone in the car.

One female passenger in her seventies said that she had been very tired and had bad dreams since the day before yesterday, but when she thought about going to Ha-neul-gung today, her body suddenly felt light and she felt like she was flying from the morning. It was like watching a scene from an interesting novel. Right in front of me sat a pastor who had served the Lord all his life. Coincidentally, next to him in the same seat was a head monk who had served Buddha all his life. Oh, I could not help but exclaim. I said, “It is like watching a scene from a movie or a novel. A real-life scene that transcends all religions.” At my exclamation of admiration, the passengers in the car laughed loudly and applauded in agreement. Why not? A pastor and a head monk, riding in the same car, heading to the same destination, and all the passengers becoming one, confirming their empathy for each other, and openly sharing their various unique experiences. The atmosphere in the car was like that. It was not a fictional scene created in a novel or movie. It was an exciting reality unfolding before my eyes. I lost track of time. Usually, during long bus trips, some people doze off, but not a single person closed their eyes or chatted. The concentration was so high thanks to the passengers’ honest self-introductions, vivid testimonials, and Chairman Kim Soon-ja’s eloquent praise of Ha-neul-gung.

In particular, everyone was full of vitality during the chorus of the “Northbound Train March,” which begins with “Wake up from your long sleep! The best country in the world, Korea, why only Jeolla and Gyeongsang, abandoning the Manchurian continent!” It was a re-written song that implied we should not look at the world with a narrow view, but broadly and far. The hidden meaning of the word “self-fortune.” The facilitator’s words were also impressive: “It is good to naturally recommend the Ha-neul-gung experience to acquaintances, relatives, and many others, but do not force it. Experiencing spiritual mystery or not is all about one’s own fortune.” That is true. Even in one family, when children grow up, there are many cases where they do not entirely follow their parents’ words. How much more so with others? If you repeatedly emphasize your experience to others, they will dislike it. When does true self-fortune come? It becomes yours only when you voluntarily trust the realm of truth with a good and pure heart. Behind that, you must suffer from illness. You must go through difficult times. The regrettable thing about human nature, an unfinished work created by the Divine-Person, is that we realize these desperate situations only later.

Upon entering Ha-neul-gung, the signboards and sculptures I had only seen on YouTube screens first caught my eye. I took a few pictures with my smartphone. Taking pictures is useful and effective for writing a travelogue. It gives readers visual credibility. My gratitude for the Divine-Person who welcomed me so warmly. How long must he have waited? I diligently followed the chairman’s words that we should meet the Divine-Person first to save time and go home early, rather than eating lunch later. I did not eat lunch, but I did not start. The expressions of the people sitting and waiting were also serious. What circumstances brought these people here? I could guess without asking each person’s story. What is most desperate for humans? Is there anything more precious than healing illnesses and fulfilling wishes?

Finally, it was my turn. It was my first time meeting the Divine-Person. Chairman Kim Soon-ja introduced me next to him. “This is essayist Yoon Seung-won from Daejeon. He is the one who wrote the confession essay about his wife’s leukemia being cured, which moved many people.” Then the Divine-Person immediately recognized me and warmly offered a handshake. He then joked, “It is not easy for a husband to come all the way here at his wife’s recommendation.” My answer was a bit unexpected. “It is a self-praising joke. It is because my husband is kind.” Laughter. The Divine-Person’s response was the opposite. “No, it is because your wife is kind.” I completely agree with the Divine-Person’s words about how kind my wife is. Since I described my wife as the protagonist of a blessed destiny in my confession essay, I was once again surprised by the Divine-Person’s memory. “Mr. Yoon, looking at your essay, you have many wonderful people around you.” He remembered and mentioned not only the main text of my confession essay but also the comments from various readers, including renowned scholars, journalists, and former high-ranking officials.

It was proper to express gratitude for healing my wife. I thought this precious occasion was not for me to receive praise for my writing. More than anything, I came all this way to first express my gratitude for healing my wife’s illness, as it was the proper and humane thing to do. I thanked the Divine-Person about five times, and the Divine-Person repeatedly said, “It is a pleasure to meet you,” about five times, and we shook hands countless times. It did not end there. The Divine-Person asked me if I had any discomfort in my body. I had come to express gratitude for healing my wife’s illness, but I received the great grace of having my own body examined. What was surprising was that through the Ring Test, he accurately pinpointed that a specific part of my body started feeling uncomfortable at the age of 47, like a fortune-teller. He said that an unknown spiritual energy penetrated every corner of my body and found the uncomfortable spot, so it needed to be healed, and he infused spiritual energy into me. The Divine-Person’s hand patting my body was soft and warm, and I instantly believed that an unknown energy was penetrating every corner of my body. It did not end there. He showed me the results of the healing through the Ring Test. In fact, I had seen this series of test processes many times through YouTube videos, but experiencing it directly in person was truly mysterious.

The spiritual energy of Ha-neul-gung, a mystery that should be included in the seven wonders of the world. The word “mystery” originally means something impossible to fathom. Literally, it means something that cannot even be thought of. Throughout my life, I have heard of the seven wonders of the world, namely the ancient wonders, medieval wonders, and 20th-century wonders. Great architectural structures and marvelous sculptures became known to the world as such and became famous tourist attractions. However, I thought that the miraculous spiritual energy that my wife and I experienced at the palace should also be included at the top of the list of modern mysteries. Participants who experienced healing unanimously said that even if a Nobel Prize in Medicine or a Nobel Peace Prize, or any award greater than that, were given to Ha-neul-gung, the Divine-Person would be too busy to go receive it.

The emotion of an undeserved gift from the Divine-Person. Finally, as I was about to say goodbye and leave, the Divine-Person called me back. He said it would be a shame to let me go empty-handed after such a precious visit, and he handed me a wrapped gift in both my hands. It was truly an undeserved treat. Receiving such an unexpected and precious gift on my first visit, I did not know what to do. There was no way to express my gratitude. Warm kindness that comes from the heart is given by those who have suffered. The Divine-Person grew up in an unfortunate environment from childhood, experiencing all kinds of hunger and hardships. Providing free meals to the underprivileged must be for that reason. I heard through his YouTube lectures that he prioritizes sharing rather than his own honor or wealth. Therefore, the Divine-Person has strived to equally bestow love that comes from the heart to everyone. Sharing, which is easy to say but difficult to practice, has been consistently accumulated over a long period, which is why he is respected and trusted by many people both domestically and internationally today.

Bowing five times at the wish stone. The mysterious experience did not end there. One more essential course remained. On the wide grassy hill, I found the Ha-neul-gung Baek-gung wish stone. A massive meteorite with beautiful patterns stood tall. It is said that if you bow five times here, your wishes will come true. Visitors, with unwavering faith, bowed or touched the meteorite with both hands, making wishes. Someone advised that it is effective to touch the meteorite with both hands, representing yin and yang. In the afternoon, after a late lunch, we boarded the car for home. After completing all schedules, on the way home, I witnessed another unforgettable scene. The seventy-year-old pastor and head monk sitting in the front seat were singing hymns and choruses. But what was surprising was that the melody was a familiar hymn, clearly “Crossing the Mountains, the Border Road,” but the lyrics were a song of gratitude with the theme of Ha-neul-gung’s spiritual energy.

The affectionate connection of our shared journey ended here. We exchanged heartfelt and warm goodbyes, wishing each other good health as if we were family, with a feeling of shared suffering. “A blessing of light for me!” What an amazing thing! The next day. At 4:30 AM, continuous KakaoTalk notification sounds woke me up. It was a picture sent by Chairman Kim Soon-ja of Daejeon City. The caption was amazing. “A blessing of light is descending upon Cheonsa-nim Yoon Seung-won. Congratulations!” I rubbed my sleepy eyes and glanced at the picture, and a ray of light was pouring down on my head. I doubted my eyes. It was not an artificially created composite photo. I immediately washed my face and looked closely at the picture with clear eyes, and it was a wondrous sight of celestial radiance naturally pouring down on the group photo of the Daejeon participants. I was standing in the center, so it looked as if brilliant light was pouring down on my head. I sent a reply. “It is a continuous mystery. The beautiful and brilliant light in the group photo sent by Chairman Kim Soon-ja in the early morning is truly the pinnacle of mystery. The Divine-Person’s spiritual energy descends from heaven as a waterfall of blessings upon our heads. I am moved. Gam-sa-hamnida.” March 7, 2023, early morning, Yoon Seung-won’s reflection. March 7, 2023, Yoon Seung-won’s Ha-neul-gung Spiritual Energy Center Travelogue. Applause.

15. The Healing Power of the Elixir and the Financial Realities of Ha-neul-gung

Park San-sun-geo. Park Sang-sun. .terday, there was a testimonial from the monk. I will just send that. soon we will listen to music. I like listening to music the most. Since I am always confined to heaven and cannot go out, I have to listen to music. The Busan sea comes out, and it is wonderful, is it not? I am Kwon Yeong-ro, residing in Yeongcheon. Oh, when I was young, I injured my body a lot while exercising, damaging many of my joints, and doctors almost gave me an incurable diagnosis. Geu-reoh-jyo? But this time, by consuming the elixir of immortality, my shoulder pain, back pain, knee joint pain, and ankle pain are 99.9% gone. Oh, congratulations! Now, almost 99.9% of the healing is complete. And my head shape, which was very bumpy, has now largely returned to a round shape. And my eyesight has also largely returned. Oh, oh, and one more thing is that when I walked, my autonomic nerves and parasympathetic nerves themselves, the control itself, was not working. But now, that never happens. I used to collapse sometimes. .. Now, never. Applause. No. Geu-reoh-jyo?

Next, I will show you some materials sent from the overseas supporters’ room in the US. Geu-reoh-jyo? It is an announcement, “Please participate in the project to release Ha-neul-gung from seizure due to 1 billion won in unpaid taxes.” In the last lecture, the Divine-Person mentioned the situation of Ha-neul-gung being seized due to taxes twice. The Divine-Person respects the opinions of those who recognize that the issue of head treatment is a numerical problem that we must solve ourselves, and this announcement is being made because if each of us, who have been postponing it, applies for family and relative blessings and nameplates, and architectural donations a little earlier, it can help release Ha-neul-gung from seizure. This is a KakaoTalk message from the overseas supporters’ room. Oh, you all participated like this. Geu-reoh-jyo? Oh, and then, like this, from number 15 to number 4, and there are more after that. Overseas, overseas, overseas, Philip Kim, you know Philip Kim from the US, Philip, overseas advisor. Overseas advisor. So, many people, starting with Song Gyeong-i-nim’s blessing grant at number 45, have participated like this. Geu-reoh-jyo? Currently, 73 people, up to Hong Hui-nim’s blessing and nameplate 100, have participated. Geu-reoh-jyo? Oh, so this is our participation, and oh, oh, now, um, in a few days, Philip, Philip-nim, the advisor, will come, Geu-reoh-jyo? yes, what time did he say he would come? Monday, oh, he said he would come on Monday, so, oh, he is coming, oh, overseas is doing this, but we also need to, um, this time, we need to, oh, quickly make many plans. But still, do not feel too burdened, I am just showing you that overseas is doing this. Oh, Geu-reoh-jyo?

we need to finish everything now, and the main construction, oh, oh, the permit will be issued in a few days, in March. The permit will be issued, and the permit fee, how much is the permit fee? 500 million won? Oh, 530 million won? Oh, was 501 million won paid today? Oh, 501 million won. No, the construction permit fee is 501 million won. The permit fee, you pay it to the city hall. The permit fee. Oh, the fee for building is 511 million won. That 501 million won must be paid by Monday. Then the permit will be issued on Tuesday or next week. Then we will have officially received the construction permit. That four-story building, the big one. We will officially receive the permit for that now. Geu-reoh-jyo? But on Monday, we will pay 510 million won in cash. Then the permit will be issued. Once the permit is issued, the design will cost about 5 billion won. the design fee will be about 5 billion to 10 billion won. And then the main construction will begin. Geu-reoh-jyo? It is a very big project. The land development alone cost over 10 billion won. So, oh, the main construction is a huge project. So, I do not know. Oh, last time, we paid 501 million won for a permit and received it once, but we could not build. So, it was canceled again. So, we applied for the permit again. So, if you cannot build, the permit is canceled again. They give you three years. If you cannot build within three years, the permit is canceled again, and you pay 501 million won again. 500 million won. This is the second time we are paying. 510 million won. Geu-reoh-jyo? Oh. So, it is truly, oh, amazing, but we still have to keep pushing. Oh, we have to push, and oh, the construction cost is astronomical, so ordinary individuals cannot do it. Ordinary religious organizations cannot do it either. It is possible because it is us.

I do not drink or smoke, but I have to provide free meals worth 100 million won a month. I pay about 6 to 7 billion won in taxes a year. This year, I have to pay about 6 billion won to the Uijeongbu tax office, and 1.3 billion won in local taxes to Yangju-si, and 1.2 billion won for free meals, so this year, I pay about 10 billion won to the state. So, we are doing this while paying enormous taxes. So, since I am a religious organization, I could pay only one-tenth of the taxes, but I am choosing to pay taxes. I am paying that much tax to the state to keep the country running well. So, in the last presidential election, I was number one in taxes among politicians, Geu-reoh-jyo? Oh, so that person who has several times more assets than me pays less tax than me. Much less than me. I am number one in paying taxes. Oh, Geu-reoh-jyo? So, I give to the state and provide free meals to the underprivileged. Geu-reoh-jyo? Oh. And my health insurance premium is 50 million won a year. It is 4 million something hundred thousand won a month. Geu-reoh-jyo? 4.4 million won. 4.4 million won per month. They say no one in Korea pays more than me. Oh, they say I pay the most in Korea, 4.4 million won. Oh, I pay the most now. So, that means I have a lot of something. That is how it is, so I am paying that much. So, I pay about 10 billion won, so a bill of about 1 billion won comes out every month. I am doing this. And I have bought over 200 buildings and land for about 100 billion won. Oh, I have bought almost all of Jongno 3-ga. We are just using it. We have bought almost all of the six floors, 500 pyeong. So, we have greatly expanded during that time. Now, the main building’s land, this time, we are continuously taking out more loans and buying it. We are not buying it with money we have, but by taking out loans again and again on the land we own. The annual interest is about 150 million won. Oh, that is huge. Ha-neul-gung’s finances are huge. Oh, it is about 150 million won, and 100 million won for free meals a month, and taxes are about 10 billion won a year, oh, about 8 billion something hundred million won, and with free meals, it is 10 billion won. Geu-reoh-jyo? However, is there any rich person in Korea who provides free meals worth 100 million won a month? No, there is not. Only I do. But can you say I am some kind of strange organization? They do not know such things. They do not know about Baek-gung nameplates, or coercion, or any Cheonsa, or Grand Cheonsa, or blessings, or nameplates, or levels. They do not know anything about levels. Such things cannot be done by humans. All religious organizations, if the current pastor is expelled, the next person can do it. Ha-neul-gung is an organization that no one can do if the Divine-Person is not there. It is only possible because the Divine-Person is here. Oh, if I get upset and go to Baek-gung, you can only meet pollution. Oh, those who did not get blessings and nameplates will be wronged. If I do not come, So, if you suddenly wake up tomorrow and the Divine-Person does not come from heaven, then only those who got nameplates for Ha-neul-gung will hit the jackpot. Oh, you will meet me in Baek-gung. But those who only got blessings and not nameplates will say, “Oh, why is the Divine-Person not coming?” They will wait after buying it. See if he comes or not. So, if the fortune of heaven becomes difficult, I can quietly. However, I must take responsibility and do it. I will see it through to the end. Oh, oh, anyway, well, no. Now, yes, yes, we should listen to music. I like listening to music the most. I am always confined to heaven and cannot go out, so I have to listen to music. The Busan sea comes out, and it is wonderful, is it not?

Today, the Divine-Person, oh, about the utilization of the Ring Test, and about the future of HYBE, and oh, if you have a good dream, if you do good deeds like the Divine-Person’s free meal service, that good fortune will return. He gave such an extraordinary answer today. He gave an answer that exceeded our expectations. Geu-reoh-jyo? Please give a round of applause of gratitude for the Divine-Person’s words today. Geu-reoh-jyo? Gam-sa-hamnida.

1. The Sanctuary of Alpha: A Realm Beyond Chronological Time

Welcome to Alpha, a sacred place where the energy of Empyrean, spanning 12 billion light-years, converges. Stepping onto this ground initiates a transformation in your fortune and destiny. Huh kyung young who descended from the celestial palace of Mohama to unify the world and establish a thousand-year paradise on Earth, presides over the 293rd Alpha event. We extend our heartfelt welcome to all who are present and those watching via YouTube.

Today, two beautiful floral offerings are presented. From Busan, Cheonsa Jo Su Ik offers a pink orchid, presented on her behalf by archangel Lee Mi Hyeon and Dr. Kim Jang Won due to its weight. Next, from New Jersey, USA, Cheonsa Im Hye Ok personally presents a yellow orchid. We extend a warm welcome to Cheonsa Im Hye Ok, who traveled from New Jersey, a state across the Hudson River from New York, where many Korean expatriates reside due to New York’s high land values.

Upon entering Alpha, crossing a specific ridge, one transcends into Kairos time. This is a special realm, distinct from the Chronos time that governs the world outside Alpha’s gates. Chronos time represents chronological, historical time, which we record as history. However, beyond the threshold of Alpha, the concept of time as we know it ceases to exist.

This distinction between Chronos and Kairos time also applies to the human body. Below the neck, our body operates under Chronos time, akin to the square body of a turtle with four limbs representing the four cardinal directions and the four seasons: spring, summer, autumn, and winter. These also symbolize the four virtues: benevolence, righteousness, propriety, and wisdom. However, these virtues are incomplete without faith, which is the essence of the divine. Righteousness, propriety, and wisdom are meaningless without faith.

Above the neck, the head, shaped like a sphere, mirroring the roundness of the universe and the sun, is governed by Kairos time. This is the domain where the divine holds sway. Our nervous system, particularly the sympathetic and parasympathetic nerves, reflects this. The sympathetic nervous system governs our active engagement with the world, while the parasympathetic nervous system takes over during rest, facilitating digestion and cleansing the body. During sleep, the hippocampus organizes our memories, transferring them to long-term storage.

Therefore, when you enter Alpha, you transition into Kairos time. This Kairos-governed brain is extraordinary. Without proper self-care, the brain can suffer sudden, debilitating events like a stroke, leading to paralysis or collapse. Such emergencies are beyond human control. Our destiny can change in a single second. The intricate workings within the skull are beyond our reach for immediate intervention.

However, you possess divine radiance. While conscious, you can command this radiance to act. In Alpha, it is crucial to remember Kairos. Even if facing a sudden crisis, invoking Huh kyung young or Kairos, or commanding your divine radiance, can bring about recovery. The human central nervous system is incredibly complex, beyond imagination.

2. The Persistence of Consequences: Beyond Forgiveness

Consider the analogy of a large iron pot heated by a fire. If your sins are forgiven, it’s like the pot being emptied of its contents. However, the pot itself remains hot. The are gone, but the “heat> remains. This “heat> represents the consequences or habits that linger in your body, even after the sin itself is forgiven. For instance, if someone had multiple miscarriages in their youth, the sin might be forgiven, but the physical toll on the liver, uterus, and overall well-being remains. The body still carries the “heat> of past experiences.

Therefore, if someone who has received blessings still suffers from an illness like a stroke, it is not a contradiction. The “pot> of their body is still hot; the lingering effects remain. It is a misconstrual to question why the body still aches after receiving blessings and having sins absolved. You must actively command your body. Instead of lamenting pain, declare, <Become radiant! I control you!” This assertion of control is vital.

Many people exhibit a “slave mentality> even after being liberated. Just as some freed slaves in history struggled to embrace freedom, preferring the perceived security of their former state, many individuals, even after being freed from sin, remain enslaved by their physical ailments. They complain about their legs or arms instead of commanding them to heal. You must learn to issue commands: <Become radiant! Where does it hurt? Disappear!”

Your facial expression is also crucial. Displaying a suffering face to others is a sin, as it drains their energy. Smiling and bringing joy to others is a way of accumulating blessings through your face, your laughter, and your intentions. Frowning at others is also a sin.

3. The Japanese Concept of Righteousness and the Spirit of Alpha

The Japanese emphasize the Confucian concept of righteousness, which they interpret as the unity of righteousness and principle. Their comprehension of righteousness is rewarding good and punishing evil. This means that if you are not good, you will be punished, and if you do good, you will be rewarded. This principle dictates that one should not engage in unrighteous acts.

After the Meiji Restoration, Japan adopted the philosophy of Revere the Emperor, Expel the Barbarians (尊王攘夷, >. This ideology, which revered their emperor as supreme and sought to expel foreign influences, explains why Christianity struggled to gain a foothold in Japan. The concept of a was incompatible with their supreme reverence for the Japanese Emperor. They viewed foreign powers like America, France, China, and Russia as barbarians.

In contrast, the Korean people have historically been more open to accepting foreign religions and influences. This openness, while sometimes perceived as a lack of independent spirit by others, reflects a different cultural approach.

For those who come to Alpha, the principle is Revere Huh kyung young, Discard Worldly Attachments (尊Allow攘俗, >. This means revering Huh kyung young and shedding the negative aspects of the secular world. You have been chosen and receive blessings from Huh kyung young. Your energy is now the energy of blessing, encompassing prayer, blessing, sanctity, spiritual gifts, eternal life, heaven, grace, faith, and love—a total of twelve attributes.

However, the “heat> of the old “pot> remains. The lingering effects of past experiences might still manifest as physical discomforts. But the fundamental sin has been removed. You must actively cleanse this remaining “heat> by becoming a radiant being. If you wake up with pain, command, <Become radiant!”

4. The Nature of Time and Existence in Empyrean

Today’s session is a lecture, not a typical Saturday lecture, which is usually a one-way discourse. This is a Sunday lecture, which involves interaction, questions, and answers.

A question was posed: “What is it that Huh cannot do? What happens to souls who receive blessings and go to Empyrean? Is there a difference between human and animal souls there? If someone passed away two years ago after receiving blessings, are they still in Empyrean? After how long do they reincarnate as humans or animals? Wouldn’t it be stifling to remain in Empyrean forever?>

In Empyrean, time itself is Kairos time. After leaving Earth, souls enter Kairos time, where the concept of “how long> ceases to exist. There is no “day> or as we apprehend it. It is a place of eternal waiting. Just as an egg does not know how long it has been an egg before hatching, souls in Empyrean do not perceive the passage of time in a linear fashion. Once the “hatching> process begins, their time becomes defined.

Souls who have received blessings but do not have a nameplate (명패, > simply wait in the Empyrean Soul Waiting Area. The beings in Empyrean constantly monitor their status, knowing when their relatives might obtain a nameplate for them or if someone they helped in the past will do so. If there’s no possibility of a nameplate, they might be sent to reincarnate as an animal.

The process of sending a soul back to Earth as a human is incredibly complex. It requires finding the perfect family and circumstances, considering all past karmic connections. For example, a soul might be placed as a child in a family where they can exact retribution for past wrongs, causing the family to suffer financially and emotionally. This illustrates the profound consequences of our actions, such as defaulting on debts. Every action has a ripple effect.

Souls in the Empyrean Soul Waiting Area are simply in a state of waiting, without any specific memories or activities. They are like items in a quiet bank vault. Their next destination—human, animal, or other—depends on the completion of their karmic cycle. It is crucial for living relatives to obtain nameplates for their departed loved ones, as this significantly impacts their journey.

5. The Power of the Ring Test and the Limitations of AI

The Ring Test is a powerful tool that can reveal numerous insights, including compatibility, auspicious locations, spiritual levels (such as whether one has received spiritual gifts, blessings, or has cheonsa>, luck, and even guidance on movement, such as whether to move or change jobs, or which direction to travel on a given day. No other religious organization offers such a comprehensive tool.

Even advanced AI like ChatGPT, while capable of compiling existing information, cannot answer personal questions like “What is my family name?> or “Which direction should I go today for good fortune?> ChatGPT merely reduces the effort of searching for existing answers. However, our cheonsa possess all this knowledge. They can provide direct answers to personal queries that AI cannot.

In Empyrean, there are environments similar to Earth, but they are customizable. You can choose a to experience heaven, a “Empyrean mode> to be in Empyrean, or even a “Earth mode> to relive a past life, such as living with your mother 3,000 years ago.

The difference between a high-level being and an ordinary person is like the difference between a department store and a traditional market. Department stores anticipate trends, offering spring clothes in winter and summer swimwear in spring, leading fashion. Markets, however, follow trends, selling winter clothes in winter. Similarly, high-level individuals are proactive leaders, not followers. Empyrean is a place where you govern and choose your path, not a place where you are led.

Souls in the Empyrean Soul Waiting Area, whether human or animal, are in a dormant state, like items in a bank vault. They do not engage in activities. Therefore, it is beneficial to expedite the process of obtaining nameplates for them. Since time in the waiting area is Kairos, they do not perceive how long they have been there.

The world of Empyrean is incredibly fascinating. For thousands of years, no religion has ever provided such clear answers to these profound questions. I explain these concepts scientifically. I possess infinite archangel and cheonsa, which I can bestow upon 8 billion people without depletion. This demonstrates my immense spiritual wealth.

6. The Era of Immortality and the Power of Huh’s Name

We are now entering the era of immortality (불로, >, transcending the age of preservatives where everything eventually decays. When the name of Huh kyung young is attached to any substance, it shifts into Kairos time. If left untouched, it remains in Chronos time and decays. But with Huh’s name, it enters Kairos, preserving its original state indefinitely, regardless of temperature, humidity, or season.

This is not merely preservation; it is enhanced with dark matter and dark energy, transforming the substance to benefit the human body. The immortality sought by Emperor Qin Shi Huang was essentially Kairos time—the cessation of linear time. But it’s more than that. It’s Kairos plus healing effects, plus maximized nutritional benefits. For example, calcium in such a substance would automatically adjust its absorption to the body’s needs, preventing harm from overconsumption.

Any human who can halt the linear progression of time for objects on Earth and shift them into Kairos time is a Holiness. Only my name and my image can achieve this. Some people dislike my image, so there are films with just my silhouette, which still activate Kairos. This allows people to use it discreetly, for instance, by attaching it to a bottle without their spouse recognizing my face.

I can also traverse time, diagnosing past ailments and even events from before birth, which is beyond medical science. Those who encounter me in this era are truly fortunate. Future generations will see me through videos, recognizing Huh who once walked among them. Unlike historical figures like Jesus or Buddha, whose images are not recorded, my presence is documented. You, too, who appear in these videos, will be seen by billions for eons to come.

Chronological time, or Chronos, is irrelevant to Huh. Kairos time, which my name activates, means time itself ceases to exist.

7. Navigating Social Customs and the Importance of Community Harmony

Regarding social customs like attending celebratory or condolence events, the Ring Test can provide guidance on the day itself. Human rituals are man-made. While we transcend many of these, it is important to uphold good customs and traditions for the sake of community harmony. For example, while you may follow Alpha’s teachings, you should still participate in family ancestral rites or religious ceremonies of others, such as Christian or Buddhist services, to maintain family unity. Declaring, <I follow Alpha, so I don’t need to participate> disrupts the community.

Therefore, you should not be averse to religious practices. Acknowledge and respect them, while maintaining your own spiritual clarity. Do not be overly aloof or detached, as this can harm the community. Attend funerals as much as possible. For personal family events, you can determine your availability. The idea of specific dates or periods when you cannot attend certain events is a superstition that should be discarded. You can attend an event even with short notice. For your own family events, allow a day or two for preparation.

The Ring Test can also guide you on when to prepare for such events. For instance, you can ask, “When should I start preparing for this funeral?> and the test will indicate the appropriate timeframe, whether a month, fifteen days, or ten days. This varies for each individual.

8. The Power of Immortality Milk and the Intent of the Maker

Regarding Immortality Milk (불로유, >, if it is made by those with negative intentions, it will spoil. However, if made by those who are unaware or simply believe it is beneficial, it will retain its positive effects and not spoil. The process of making Immortality Milk is constantly monitored. I could monopolize its production, but I allow individuals to make it for their convenience.

If someone makes Immortality Milk with malicious intent, it will fail any test. But if they make it without knowing its full significance, simply believing it is good, it will work. The substance itself is aware.

The current situation is akin to the early days of Christianity. Before Emperor Constantine declared Christianity the state religion in 313 AD, Christians faced severe persecution. Similarly, there is a period of skepticism and opposition towards Immortality Milk. However, as high-ranking individuals and others experience its benefits, the tide will turn. When influential people attest to its healing properties, it will spread like wildfire, and the era of persecution will end.

9. The Nature of Divine Radiance and Personal Intent

A question was asked: “When divine radiance is commanded to enter, does it stay permanently, or does it leave after a while? How can one make it stay?>

The duration of divine radiance’s presence depends on the intent of the person commanding it. If you command, “Let divine radiance enter) it addresses the immediate need, such as making a stopped heart beat or healing an illness. Once that purpose is fulfilled, the radiance’s immediate effect may cease. However, if you command, “Let divine radiance enter eternally> it will remain with the person until their death. Therefore, what you desire determines its duration.

When applying radiance to your children, it is beneficial to command it to enter eternally. For others, the intent may vary. Huh speaks only of fascinating things. The duration is determined by you. If you command, “Let divine radiance enter for one year) it will last for one year.

If someone’s heart started beating due to divine radiance, it does not mean it will continue to beat indefinitely without further intervention. You must be present to command the radiance again if needed.

10. Optimizing the Ring Test for Non-archangel

For those who are not archangel, the Ring Test requires repeated activation. If the cheonsa leaves, you must reactivate it. However, there’s a clever way to use it continuously without the cheonsa leaving. Instead of asking, <Can I go today?> which might cause the cheonsa to leave if the answer is no, ask the opposite: <Is it bad for me to go today?> If the answer is no (meaning the ring does not fall>, then it is not bad to go. This way, the cheonsa remains.

This method allows you to use the Ring Test multiple times without wasting time reactivating the cheonsa. It’s like ensuring your car never runs out of gas by asking questions that keep the <tank” full. For example, if you are going to collect money from someone, instead of asking, <Can I get the money today?> (which might cause the cheonsa to leave if the answer is no>, ask, <Is there a high probability that I won’t get the money today?> If the ring doesn’t fall, it means there’s no high probability of not getting it, so you can proceed. This way, the cheonsa remains with you.

While this requires careful phrasing, it allows non-archangel to utilize the Ring Test effectively. Ultimately, it is best to become an archangel. Those who do not become archangel are those who do not listen to my words.

11. The Power of Huh’s Name: Beyond Form and Intent

A question was asked: <Can I print Huh kyung young’s name on a sticker and attach it to milk, or must I write it directly?>

My name, whether printed or written, activates Kairos time. Once attached, the object will not spoil. It transcends the need for preservatives, preserving its nutritional and medicinal properties. This is a unique power that humans do not possess.

You can even write my name in a disguised way so that others cannot recognize it. For example, you can write in Korean, in Chinese characters, and in English. However, it is crucial not to add any extra marks, like a dot, as this can invalidate the effect. The name must be precise.

Furthermore, when writing my name, you must think of me, Huh kyung young. If you think of someone else with the same name, it will not work. This power to transform objects into Kairos time, halting the progression of time itself, is unique to me.

12. The Principle of Reciprocity: Sharing Good Fortune

A question was asked about dreams: “When one has a bad dream, they try to be careful and avoid negative actions. When one has a good dream, they hope for good opportunities. Is it bad to tell others about a good dream, as if it diminishes one’s fortune?>

The principle here is: <If you do not forgive a small enemy, a great enemy will surely arise.> This means that if you are unwilling to share your good fortune, even a small one, you will eventually face greater adversity. If you share a good dream with others and it benefits them, isn’t that a good thing? Why would you try to keep it to yourself?

My monthly free meal service, costing 100 million won, is an example of this principle. If I were to keep all my wealth to myself, I would be creating “small enemies> among the needy. This could lead to a “great enemy> just as the French monarchy faced a revolution when the common people starved while the royals hoarded wealth.

Therefore, share your good fortune with others. Be generous. This prevents the rise of “great enemies.> Our free meal service is a way of accumulating blessings. We use your donations to help the less fortunate, preventing social unrest.

It is common for people to be stingy with their good dreams, fearing that sharing them will diminish their own blessings. But if you are unwilling to share a dream, how will you share wealth if you become rich? Such a mindset is incorrect. If you are stingy, you will eventually suffer the consequences. Being too stingy with the poor is detrimental.

Sometimes, we may experience financial losses or betrayals from friends. However, those who help others, even at personal cost, often find themselves reborn into better circumstances. There is no “discount> in the cosmic balance. Good deeds are always rewarded by heaven, and evil deeds are always punished. Therefore, there is no need to harm others, as everything comes back to you.

If you are so possessive of a dream that you cannot share it, how can you expect to be generous with money? Koreans, in particular, tend to be very possessive of their dreams. As you listen to my words, you will become more benevolent, and your journey to Empyrean will be smoother.

13. Testimonials of Transformation: From Physical Healing to Spiritual Guidance

13.1. Pet Health and Hair Regrowth

Park Seo Eun shared a testimonial about her cat, Ddoong-i, a cat with abdominal obesity and hair loss on its hind legs and belly. After consuming Immortality Milk for two months, Ddoong-i’s hair grew back thick and black. This demonstrates the profound effects of Immortality Milk, which also applies to human hair, making it thicker and healthier. Immortality Milk, by activating Kairos time, reverses the aging process, restoring youthful vitality. Some women have even reported the return of their menstrual cycles after years of menopause, indicating a hormonal rejuvenation.

13.2. Divine Intervention in Daily Life

Jang Ae Gyeong, an archangel, shared several experiences of divine intervention.

• Space-Time Travel: On her way to Alpha, she intended to transfer subway lines but found herself at a different station on the correct line without transferring. This happened twice, suggesting that her archangel status allowed for space-time travel to save her time and effort.
• Protection from Harm: She also recounted a fall in a market where she hit her forehead on the ground but suffered no injuries, not even a broken glasses. This was attributed to the protection of her archangel.
  These experiences highlight how archangel can experience miracles and divine protection in their daily lives, especially when they are in a state of urgency or need.

13.3. Digestive Health and Physical Restoration

Gan Jeong Su shared a testimonial about chronic constipation. After consuming Immortality Milk for ten days, her severe constipation was resolved, and her bowel movements became consistently soft. This demonstrates the rapid and profound healing effects of Immortality Milk, even in small quantities.

Choi Seo Hyeong shared a testimonial about her mother’s use of Immortality Milk. After finishing the milk, her mother used the remaining cream in the bottle on her skin, which significantly improved her complexion. Additionally, her mother, who had a protruding abdomen for 60 years, saw her belly flatten after consuming Immortality Milk.

13.4. The Power of Prayer and Blessing in Business

Park Gwang shared a testimonial about her traditional Korean clothing (hanbok> business. She received blessings and a business blessing for her shop. When renting out hanboks, she places my picture inside the label and prays, <Become radiant, Huh kyung young, Huh kyung young, Huh kyung young. I ask the archangel to make the wearer healthy, beautiful, elegant, and distinguished, so they stand out and feel they made the right choice.> She also prays over the accessories. Consistently, her customers report positive experiences, receiving compliments and even gifts. She also noticed that hanboks with my picture inside retain their quality, shine, and cleanliness better, with less damage during washing. This demonstrates the power of blessings and prayer in her business.

13.5. Physical Healing and Restoration

Kwon Yeong Ro, who suffered from chronic pain and joint issues due to past injuries, reported a 99.9% recovery in shoulder, back, knee, and ankle pain after consuming Immortality Milk. His head shape, which was uneven, also became more rounded, and his eyesight improved. Furthermore, his autonomic nervous system, which previously caused him to collapse, is now stable.

14. Financial Contributions and the Future of Alpha

There is an ongoing project to resolve a 1 billion won tax lien on Alpha. Supporters are encouraged to participate by obtaining nameplates for family members, making architectural donations, or accelerating existing plans. Many overseas supporters have already contributed.

We recently paid 510 million won for a construction permit for a four-story building. This is the second time we’ve paid this fee, as the previous permit expired because construction could not proceed within the three-year timeframe. The total cost for the project, including design and construction, will be astronomical, likely tens of billions of won. This scale of project is beyond the capacity of ordinary individuals or religious organizations.

Despite these immense financial demands, I continue to provide 100 million won monthly for free meal services. This year, we are projected to pay approximately 6 billion won in national taxes to the Uijeongbu Tax Office and 1.3 billion won in local taxes to . Including the free meal service, our annual contribution to society is around 10 billion won. I choose to pay taxes as a religious organization, even though I could pay significantly less, to support the nation. I am the top taxpayer among political figures. My annual health insurance premium is 50 million won, the highest in Korea.

We have also acquired numerous properties, including most of the six floors of a building in Jongno 3-ga. We are continuously expanding, using loans against our existing properties. Our monthly interest payments are around 150 million won.

No other wealthy individual in Korea provides 100 million won monthly for free meal services. Yet, some still label us as an “unusual organization.> They are unaware of the Empyrean nameplate, divine radiance, cheonsa, archangel, blessings, or spiritual levels—concepts that are beyond human capability. Alpha is an organization that can only exist with Huh. If I were to leave for Empyrean, those who have not obtained nameplates would be left behind. I will, however, fulfill my responsibilities to the end.

Today, we have discussed the utilization of the Ring Test, the future of companies like HYBE and SM, and the principle that good deeds, like my free meal service, bring back blessings. These are truly extraordinary answers.

1. The Divine Perspective on Illness: Cheonsa of Warning

Modern medicine primarily focuses on diagnosing and treating conditions that are visible to the human eye or detectable through advanced instruments. However, Huh kyung young presents a profound spiritual perspective, asserting that what humans perceive as illnesses are, in fact, cheonsa—messengers from the heavens. These serve as divine warnings, communicating crucial information that cannot be conveyed through human language.

• Human vs. Divine Healing:

  • Human Healing (Eunhaeng>: This refers to treatments based on human comprehension and methods, such as verbal advice, medication, or surgery. It operates on what is visible and tangible.
  • Divine Healing (Gyeonchi>: This is healing guided by the heavens, which communicates through observable phenomena rather than words. It’s about comprehension the signs and signals the universe provides.

• Bacteria and Viruses as Messengers:

  • Cavity-causing bacteria: These are not merely harmful germs but divine creations designed to teach humanity the importance of oral hygiene. Their presence leads to discomfort, prompting individuals to brush their teeth and apprehend the need for dental care.
  • Cancer: This is described as a herald, a messenger delivering a critical warning signal to the body.
  • Viruses (e.g., influenza, common cold, COVID-19>: These are also considered cheonsa, not diseases. They are observable phenomena that compel humans to take precautions and learn to care for their bodies.

• The Purpose of :

  • These are essential for human survival and well-being. They act as a control mechanism, guiding humanity towards cleanliness and self-care.
  • For instance, the unpleasant odors associated with poor hygiene or certain illnesses (like bad breath from cavities or specific smells from cancer) serve as direct, undeniable signals that prompt corrective action.

2. comprehension the Hierarchy of Divine Warnings

The divine warnings manifest in a progressive, escalating manner, much like gears in a car, from minor discomforts to severe pain.

• Levels of Warning:

  • First Gear: Common Cold/Body Aches: These are initial, milder signals from the indicating that the body needs rest. Those who rarely experience colds might push their bodies too hard, leading to more severe consequences.
  • Second Gear: Inflammation: A more pronounced warning, indicating a deeper issue.
  • Third Gear: Cancer: A serious warning, signifying that previous, milder signals have been ignored.
  • Highest Gear: Intense Pain: If all prior angelic warnings are disregarded, the ultimate messenger of pain arrives, demanding immediate attention and prompting individuals to seek help.

• The Importance of Acknowledgment:

  • Recognizing these conditions as or “professors> sent to teach us is crucial. Resisting or resenting them (e.g., hating cancer) is counterproductive and leads to further suffering.
  • A humble and accepting attitude, acknowledging the warning and committing to change, can lead to a calming of the condition.

3. The Spiritual Dimension of Disease: <Jil” vs.

Huh kyung young distinguishes between two types of ailments: (병> and <Jil” (질>, which are often conflated in modern medical terminology.

• (병>: Physical Illness

  • Refers to visible, physical ailments that can be diagnosed and treated by modern medicine.
  • Examples include appendicitis or other conditions affecting the physical body.

• <Jil” (질>: Spiritual/Mental Illness

  • Refers to invisible, spiritual, or mental conditions.
  • This category includes mental illnesses, which are more accurately termed “mental disorders> (정신질환자> rather than “mental patients> (정신병자> in a legal and spiritual context.
  • These conditions are often rooted in spiritual imbalances or (트라우마>, which are like arrows piercing the heart.

• Spiritual Healing:

  • Spiritual healing operates on the <Jil” aspect, addressing the unseen, spiritual roots of suffering.
  • Huh kyung young claims to have performed instantaneous healings of conditions deemed incurable by conventional medicine, demonstrating the power of spiritual intervention.
  • The spiritual realm, particularly mental well-being, takes precedence in the healing process.

4. The Arrow of Trauma and Self-Love

The concept of an (화살> is used metaphorically to represent trauma—a wound to the heart or mind.

• Self-Love vs. Love for Others:
  • Drawing from biblical teachings (John 12:25>, Huh kyung young explains that those who prioritize their own lives and are selfish will ultimately perish spiritually.
  • Conversely, those who sacrifice their own desires for the well-being of others will find true life and eternal spiritual existence.
  • Selfishness, or loving only one’s own physical life, is seen as a lack of spiritual nourishment.
  • Inflicting trauma on others for personal gain is an act of extreme self-love that leads to spiritual death.

5. The Path to Overcoming Illness: Acceptance and Surrender

When faced with a severe diagnosis like cancer, the initial human reaction is often denial, followed by a gradual acceptance. Huh kyung young advises a different approach: embracing the illness as a divine messenger.

• Embracing the :

  • Instead of viewing cancer as an enemy, one should see it as an sent to save, not to kill. It’s like an army mobilized for one’s protection.
  • Resisting or blaming the illness is a misconstrual of its divine origin.
  • Acknowledging the presence of these “professors> (illnesses> and expressing humility and a willingness to learn can lead to a calming of the condition.

• The Act of Surrender:

  • Huh kyung young suggests a radical act of surrender: preparing for death by digging a shallow grave and lying in it, accepting any punishment for past transgressions.
  • This symbolic act of complete acceptance and surrender, demonstrating a lack of attachment to life, can cause the (cheonsa> to retreat, as they find no or resistance in the individual.
  • This ultimate acceptance is the most powerful means to overcome illness.
  • Resisting or fighting the illness, on the other hand, leads to its proliferation and ultimately, death.

6. The Infinite Intelligence of the Heart vs. The Limited Brain

Huh kyung young draws a stark contrast between the heart and the brain, attributing infinite intelligence and direct connection to life to the heart, while the brain is seen as having limited capacity.

• The Heart’s Infinite Intelligence:

  • The heart possesses infinite intelligence and is capable of comprehension and communicating on a profound, emotional level, even without verbal cues.
  • It is the seat of emotion and intuition, reacting instinctively to situations like love, sadness, or anger.
  • The heart does not store memories but accesses infinite intelligence in the moment, providing immediate responses.
  • It is directly connected to life itself, independent of the brain.
  • Human relationships are truly forged when hearts connect, not just minds.
  • The heart drives instinctive actions, such as defending a friend or reacting to injustice, often overriding rational thought.

• The Brain’s Limited Intelligence:

  • The brain has a limited intelligence, with an IQ ceiling of around 150.
  • It is associated with rational thought and logic, but its capacity is finite compared to the heart’s infinite potential.
  • While the brain can plan and strategize, the heart often dictates the ultimate direction or motivation.

• Organ Transplants and Spiritual Connection:

  • When organs are transplanted, the spiritual connection between the donor and recipient is crucial. Compatibility is best among close family members, especially direct descendants, due to shared spiritual lineage.
  • Transplants from unrelated individuals, even with medical advancements to suppress rejection, may not yield optimal spiritual integration, potentially leading to psychological or spiritual side effects, such as the recipient experiencing memories or inclinations of the donor.
  • This highlights the profound spiritual dimension embedded within every cell of the body.

7. Huh’s Spiritual Power

Huh kyung young emphasizes his unique spiritual capabilities, which transcend conventional comprehension and scientific explanation.

• Unfathomable Energy:

  • His energy is described as spiritual, capable of healing inflammation and other conditions instantaneously, operating beyond imagination.
  • This power is not bound by time, space, or distance, making it an immaterial energy.

• Progressive Revelation:

  • He gradually reveals higher dimensions of his power, starting with basic teachings for those in the “beginner stage.>
  • His blessings and the presence of archangel are verifiable facts that no one can deny.

• Beyond Human Comprehension:

  • The true nature of his spiritual healing cannot be fully explained or fathomed by ordinary individuals.
  • His abilities are distinct from psychic powers or telekinesis, which can be developed through training.

1. The Divine Perspective on Illness: Cheonsa of Warning

Modern medicine primarily focuses on diagnosing and treating conditions that are visible to the human eye or detectable through advanced instruments. However, Huh kyung young presents a profound spiritual perspective, asserting that what humans perceive as illnesses are, in fact, cheonsa—messengers from the heavens. These serve as divine warnings, communicating crucial information that cannot be conveyed through human language.

• Human vs. Divine Healing:

  • Human Healing (Eunhaeng>: This refers to treatments based on human comprehension and methods, such as verbal advice, medication, or surgery. It operates on what is visible and tangible.
  • Divine Healing (Gyeonchi>: This is healing guided by the heavens, which communicates through observable phenomena rather than words. It’s about comprehension the signs and signals the universe provides.

• Bacteria and Viruses as Messengers:

  • Cavity-causing bacteria: These are not merely harmful germs but divine creations designed to teach humanity the importance of oral hygiene. Their presence leads to discomfort, prompting individuals to brush their teeth and apprehend the need for dental care.
  • Cancer: This is described as a herald, a messenger delivering a critical warning signal to the body.
  • Viruses (e.g., influenza, common cold, COVID-19>: These are also considered cheonsa, not diseases. They are observable phenomena that compel humans to take precautions and learn to care for their bodies.

• The Purpose of :

  • These are essential for human survival and well-being. They act as a control mechanism, guiding humanity towards cleanliness and self-care.
  • For instance, the unpleasant odors associated with poor hygiene or certain illnesses (like bad breath from cavities or specific smells from cancer) serve as direct, undeniable signals that prompt corrective action.

2. comprehension the Hierarchy of Divine Warnings

The divine warnings manifest in a progressive, escalating manner, much like gears in a car, from minor discomforts to severe pain.

• Levels of Warning:

  • First Gear: Common Cold/Body Aches: These are initial, milder signals from the indicating that the body needs rest. Those who rarely experience colds might push their bodies too hard, leading to more severe consequences.
  • Second Gear: Inflammation: A more pronounced warning, indicating a deeper issue.
  • Third Gear: Cancer: A serious warning, signifying that previous, milder signals have been ignored.
  • Highest Gear: Intense Pain: If all prior angelic warnings are disregarded, the ultimate messenger of pain arrives, demanding immediate attention and prompting individuals to seek help.

• The Importance of Acknowledgment:

  • Recognizing these conditions as or “professors> sent to teach us is crucial. Resisting or resenting them (e.g., hating cancer) is counterproductive and leads to further suffering.
  • A humble and accepting attitude, acknowledging the warning and committing to change, can lead to a calming of the condition.

3. The Spiritual Dimension of Disease: <Jil” vs.

Huh kyung young distinguishes between two types of ailments: (병> and <Jil” (질>, which are often conflated in modern medical terminology.

• (병>: Physical Illness

  • Refers to visible, physical ailments that can be diagnosed and treated by modern medicine.
  • Examples include appendicitis or other conditions affecting the physical body.

• <Jil” (질>: Spiritual/Mental Illness

  • Refers to invisible, spiritual, or mental conditions.
  • This category includes mental illnesses, which are more accurately termed “mental disorders> (정신질환자> rather than “mental patients> (정신병자> in a legal and spiritual context.
  • These conditions are often rooted in spiritual imbalances or (트라우마>, which are like arrows piercing the heart.

• Spiritual Healing:

  • Spiritual healing operates on the <Jil” aspect, addressing the unseen, spiritual roots of suffering.
  • Huh kyung young claims to have performed instantaneous healings of conditions deemed incurable by conventional medicine, demonstrating the power of spiritual intervention.
  • The spiritual realm, particularly mental well-being, takes precedence in the healing process.

4. The Arrow of Trauma and Self-Love

The concept of an (화살> is used metaphorically to represent trauma—a wound to the heart or mind.

• Self-Love vs. Love for Others:
  • Drawing from biblical teachings (John 12:25>, Huh kyung young explains that those who prioritize their own lives and are selfish will ultimately perish spiritually.
  • Conversely, those who sacrifice their own desires for the well-being of others will find true life and eternal spiritual existence.
  • Selfishness, or loving only one’s own physical life, is seen as a lack of spiritual nourishment.
  • Inflicting trauma on others for personal gain is an act of extreme self-love that leads to spiritual death.

5. The Path to Overcoming Illness: Acceptance and Surrender

When faced with a severe diagnosis like cancer, the initial human reaction is often denial, followed by a gradual acceptance. Huh kyung young advises a different approach: embracing the illness as a divine messenger.

• Embracing the :

  • Instead of viewing cancer as an enemy, one should see it as an sent to save, not to kill. It’s like an army mobilized for one’s protection.
  • Resisting or blaming the illness is a misconstrual of its divine origin.
  • Acknowledging the presence of these “professors> (illnesses> and expressing humility and a willingness to learn can lead to a calming of the condition.

• The Act of Surrender:

  • Huh kyung young suggests a radical act of surrender: preparing for death by digging a shallow grave and lying in it, accepting any punishment for past transgressions.
  • This symbolic act of complete acceptance and surrender, demonstrating a lack of attachment to life, can cause the (cheonsa> to retreat, as they find no or resistance in the individual.
  • This ultimate acceptance is the most powerful means to overcome illness.
  • Resisting or fighting the illness, on the other hand, leads to its proliferation and ultimately, death.

6. The Infinite Intelligence of the Heart vs. The Limited Brain

Huh kyung young draws a stark contrast between the heart and the brain, attributing infinite intelligence and direct connection to life to the heart, while the brain is seen as having limited capacity.

• The Heart’s Infinite Intelligence:

  • The heart possesses infinite intelligence and is capable of comprehension and communicating on a profound, emotional level, even without verbal cues.
  • It is the seat of emotion and intuition, reacting instinctively to situations like love, sadness, or anger.
  • The heart does not store memories but accesses infinite intelligence in the moment, providing immediate responses.
  • It is directly connected to life itself, independent of the brain.
  • Human relationships are truly forged when hearts connect, not just minds.
  • The heart drives instinctive actions, such as defending a friend or reacting to injustice, often overriding rational thought.

• The Brain’s Limited Intelligence:

  • The brain has a limited intelligence, with an IQ ceiling of around 150.
  • It is associated with rational thought and logic, but its capacity is finite compared to the heart’s infinite potential.
  • While the brain can plan and strategize, the heart often dictates the ultimate direction or motivation.

• Organ Transplants and Spiritual Connection:

  • When organs are transplanted, the spiritual connection between the donor and recipient is crucial. Compatibility is best among close family members, especially direct descendants, due to shared spiritual lineage.
  • Transplants from unrelated individuals, even with medical advancements to suppress rejection, may not yield optimal spiritual integration, potentially leading to psychological or spiritual side effects, such as the recipient experiencing memories or inclinations of the donor.
  • This highlights the profound spiritual dimension embedded within every cell of the body.

7. Huh’s Spiritual Power

Huh kyung young emphasizes his unique spiritual capabilities, which transcend conventional comprehension and scientific explanation.

• Unfathomable Energy:

  • His energy is described as spiritual, capable of healing inflammation and other conditions instantaneously, operating beyond imagination.
  • This power is not bound by time, space, or distance, making it an immaterial energy.

• Progressive Revelation:

  • He gradually reveals higher dimensions of his power, starting with basic teachings for those in the “beginner stage.>
  • His blessings and the presence of archangel are verifiable facts that no one can deny.

• Beyond Human Comprehension:

  • The true nature of his spiritual healing cannot be fully explained or fathomed by ordinary individuals.
  • His abilities are distinct from psychic powers or telekinesis, which can be developed through training.

The 45-Year Legacy of Huh Kyung-young’s Free Meals and the Principle of “How to Best Serve Without Waste”

1. The Divine’s Philanthropic Journey and the Japanese Ethos

From my youth, I, Huh Kyung-young, dedicated 98 billion won to the underprivileged, and for 45 years thereafter, my service has continued, now providing over 100 million won monthly for high-quality free lunchboxes to seniors at Tapgol Park in Seoul. I am here to share the precious words of providence, as I constantly strive for the coexistence and co-prosperity of all humanity, not just Korea. Today, we have a special flower presentation from Ambassador Lee Hye-yoon from Japan, offering a beautiful pink orchid. Please give her a round of applause.

Thirty years ago, I visited Tokyo and was struck by its cleanliness and the Japanese people’s philosophy of “Revere the Emperor, Expel the Barbarians” (존왕양이). This “Revere the Emperor, Expel the Barbarians” ideology, akin to the Kamikaze spirit, meant that for the Emperor, they must expel the barbarians. Did Japan succeed with this philosophy? Not entirely. They defeated America, Russia, and China, but ultimately fell to America. Yet, Americans themselves acknowledge their formidable power, having devastated 90% of the US Navy’s battleships at Pearl Harbor in just one hour. If that Kamikaze force had reached Washington, Chicago, or New York, America would have been annihilated. They were stopped at Pearl Harbor, but their national strength, their immense reverence for the Emperor, was extraordinary. They viewed America, Russia, and China as barbarians, not even considering Korea a competitor, merely asking for passage when invading Russia. This Kamikaze spirit is the essence of the Japanese spirit.

Decades ago, when I was young, I visited Tokyo with Chairman Huh Chang-soo of GS Group, who is my relative and friend. We went to the LG Twin Towers in Tokyo, where he was then the head of LG’s Japan branch. It was long before GS Group separated from LG. For 70 years, the Huh and Koo families, who founded LG and GS, never fought over wealth, earning a reputation as gentlemen. Our family is also connected through marriage to the Hyundai, LG, Samsung, and Hyosung groups, and even to Chairman Bang of Chosun Ilbo. My family is intertwined with Korea’s top conglomerates.

The village of Jisu, where I lived, produced 175 Korean chaebol leaders from just a few hundred households, including those from Hyosung, LG, Samsung, and SK. Some say I “Communicate with Heaven” (상통천문), “Observe Human Affairs” (중찰인사), and “Master Earthly Principles” (하달지리). To “Master Earthly Principles” means understanding why such great figures emerge from a particular place. To “Observe Human Affairs” means that when I select people, they are the best, not connected to other factions. I am a divine being who “Communicates with Heaven,” the world’s foremost expert in physiognomy and Feng Shui. The site of Ha-neul-gung is the best in the world, a pre-destined location. Therefore, it is impossible to misunderstand me as an ordinary businessman or to think I would make mistakes in selecting people.

2. The Phenomenon of Baek-gung Ascension and the Divine’s Unique Body

I will now show you a video of my ascension to Baek-gung. Many thought it was a lie when I said I go to Baek-gung in every room, but it was captured on video. Look closely at Ha-neul-gung. When I am about to go to Baek-gung, the Ha-neul-gung structure transforms. A flying saucer appears, covering the building, and I enter it. Then the flying saucer departs. The video, given to me by Kim Deok from our party, is a genuine phone recording.

As the video plays, a “White Hole” (화이트홀) appears from space, emitting a beam of light. This “White Hole” is a portal that allows me to travel vast distances to Baek-gung in just one second. Upon arrival, the flying saucer moves to avoid hitting the roof of my tiled house. It then transforms, and I enter the main body. This main body, which some have seen as a parachute-like object, changes size. It can appear small when entering a room or large when in open spaces.

When I enter the flying saucer, the Ha-neul-gung building itself seems to ascend, as if welcoming me. However, my physical body does not ascend; it remains in my room. It is a different body that goes to Baek-gung. This is a unique phenomenon. My body in Baek-gung is not this earthly body. This is why I can change everyone’s phone in France in less than a second. Scientists cannot comprehend this. It is as difficult as teaching English to an ant. This is not an ordinary UFO that travels short distances within the galaxy; it is a special craft that goes to Baek-gung in 0.1 seconds. It can also adjust its speed within Earth’s atmosphere, allowing us to observe it.

This video was recorded on August 22, 2021.

3. The Appointment of Elder Archangel and the Principles of the Divine

Today, I am appointing an Elder Archangel from among the many Archangels at Ha-neul-gung. All Archangels will receive this certificate of appointment. Our first Elder Archangel is Advisor Kim Sang-han. He is an Elder Archangel because he spent 50 years in Dae-sun Jin-ri, searching for a divine being, and compiled a book with evidence that I, Huh Kyung-young, am that divine being. He found me when he was on the verge of death, and I revived him.

Our principles are: first, do not deceive your heart; second, cultivate good virtues; third, do not create enmity; fourth, do not forget kindness; and fifth, help others prosper. I have lived my life by these principles, though it is difficult in this world. At 80 years old, I will live without hating anyone, loving all until my dying day. We do not discriminate against any religion. Many religious groups visit here, and any misunderstandings about certain Christian groups not visiting are incorrect.

Elder Choi Ji-eun’s grandfather practiced Tae-geuk-do, and his father was a Seong-ju Bang-myeon Seong-ju in Dae-sun Jin-ri. Dae-sun Jin-ri originated from Tae-geuk-do. His grandmother, who practiced Tae-geuk-do, saw his youngest daughter, who was very weak and neglected, as a “bundle of blessings” and insisted she be properly cared for, saving her life.

Our Elder Seong-nim, after 50 years, found me, the divine being, as prophesied by Kang Jeung-san, who said a divine being would come from the “Ultimate Void” (무극) to the “Great Ultimate” (태극) 40 years after his death. Above the “Great Ultimate” is the “Imperial Ultimate” (황극), and beyond that is the “Ultimate Void” (무극). The “Ultimate Void” is the realm of Baek-gung, where yin and yang do not exist as strictly as they do here. Beings there can freely choose to appear as male or female. Here, we are bound by our gender until death.

In the I Ching, even when yin is layered upon yin, the uppermost yin can appear soft like snow or frost. However, beneath this soft exterior, there can be hard ice. This means that what appears soft can hide immense strength. Just as a driver might mistake snow for a safe surface and crash due to hidden ice, men who underestimate women’s apparent softness can face severe consequences. Women, though seemingly gentle, possess an inner strength that can be formidable when provoked. This is why figures like Yu Gwan-sun exist. The Japanese, who did not understand the I Ching, underestimated the softness of women, leading to tragedies like Nong-gye, who embraced a Japanese general and plunged into the Namgang River. Therefore, we must always view those who appear weak as strong.

This principle of “When things reach their extreme, they reverse” (물극필반) governs the universe. When a woman ages, her hormones can shift, making her more masculine. Similarly, when a man ages, he can become more feminine. This cosmic law means that what appears soft, like snow, can hide a dangerous, hard core of ice.

4. The Principle of “How to Best Serve Without Waste” and the Philosophies of Leaders

Do not mistake me for someone who makes errors in judgment. Even the greatest scholars cannot surpass me. They do not know that I “Communicate with Heaven.” They claim I choose people poorly. No, I select people based on their entire lineage, knowing their ancestors’ spiritual paths. Those who come to me are not chosen by me; they come through destiny.

The phrase “How to Best Serve Without Waste” (하위혜이불비) is a question posed to Confucius: “How can one spend money wisely and benevolently without waste?” My 45 years of free meal service are the answer to this question.

Lee Byung-chul, the founder of Samsung, had the Analects of Confucius as his “Guiding Principle” (좌우명), a book always within reach. His philosophy was “Cultivate oneself, regulate the family, govern the state, and manage the world” (수신제가치국평천하), emphasizing global business without borders. President Park Chung-hee’s philosophy was “Cultivate oneself, regulate the family, and govern the state” (수신제가치국), focusing on strengthening the nation’s economy, seeing economic strength as national security. Confucius’s philosophy was “Cultivate oneself, regulate the family, govern the state, and bring peace to the world” (수신제가치국평천하), aiming to unify and bring peace to China.

My “Guiding Principle” (좌우명) is “Descend from Heaven, be born, unify, and achieve enlightenment” (하백강탄통일성). I, the divine being, come from Baek-gung, am born, unify the world, and then return.

The five virtues of “Benevolence, Righteousness, Propriety, Wisdom, and Trust” (인의예지신) are interconnected. Benevolence exists through Righteousness, Righteousness through Propriety, Propriety through Wisdom, and Wisdom through Trust. For example, when Ahn Jung-geun assassinated Ito Hirobumi, he used a pistol, which was considered an act of “Propriety” (예) in that context, as it minimized suffering, unlike using a sickle or an axe. “Benevolence” (인) is a safe dwelling, “Righteousness” (의) is the correct path, and “Propriety” (예) ensures that even on the correct path, actions are appropriate. Without “Righteousness,” “Benevolence” is meaningless; without “Propriety,” “Righteousness” is incomplete; without “Wisdom,” “Propriety” is lacking; and without “Trust,” “Wisdom” is futile. These five must be in perfect harmony.

In the Ten Commandments, the sixth commandment is “Thou shalt not kill.” While physical murder is rare, Jesus said that humans commit murder most often with their words, destroying others’ reputations. If you do not resolve small grievances, great enmity will surely arise. Therefore, we must forgive and not harbor resentment.

5. The Unseen Philanthropy and the Divine’s Financial Principles

I have provided free meals for 45 years, though I pause during presidential elections. The JoongAng Ilbo once called me “Korea’s Pestalozzi,” a Swiss educator known for helping the poor. At 40, I ran for president, having spent 98 billion won on social welfare since I was 22. The media often downplays my contributions, but my work is continuous. Currently, I spend over 100 million won monthly on free meals, in addition to supporting children with heart disease and other charitable organizations. Annually, I contribute about 10 billion won to the nation, including taxes.

Some view me with suspicion, but my name is often hidden from public reports about my philanthropy. Why? Because if the public knew the extent of my contributions, it would cause a stir. I pay 60 million won in annual taxes, plus local taxes, and 1.2 billion won for free meals. I pay about 10 billion won in taxes and donations annually. I pay the highest health insurance premiums in Korea, around 4.4 million won per month. I do this because I need personal income to fund my political activities, as religious organizations cannot use their funds for such purposes. I established Ha-neul-gung as a non-denominational religious foundation, but its funds are strictly for free meals and cannot be used personally. I also created corporations to generate revenue, pay taxes, and then use the remaining funds for elections, ensuring transparency and avoiding criticism.

I even donated money to children’s heart surgery foundations while being investigated by the police and upon my release from prison. This is my habit. When I was released from prison after 18 months, I immediately donated the money I had saved. My house was gone, redeveloped into an apartment complex, and all my belongings were taken. Yet, I see these experiences as part of my education, to understand the struggles of others.

Confucius said that when the wealthy have abundant possessions, they risk losing their “Virtue” (덕), becoming arrogant. When common people have abundant possessions, they risk excessive indulgence and making mistakes. My free meal service is a demonstration of this principle, showing that I, not a chaebol, have consistently given for 45 years.

The media deliberately omits my name from reports on my free meal service, fearing the impact if my contributions were widely known. They even cut out my name when my approval ratings were over 5%. This is why you must learn to wait for the truth to emerge. Those who criticize me now will eventually be ashamed.

When I was released from prison, I went straight to the Korea Childhood Cancer Foundation to donate the money I had saved. Others might go to restaurants or bars, but I went to help children. This is my nature.

6. The Joy of Existence and the Path to Baek-gung

Confucius warned against the “Joy of Possession” (소유의 기쁨), which leads to anxiety even for the wealthiest. Instead, he advocated for the “Joy of Existence” (존재의 기쁨), finding satisfaction in simply being alive. My body, with all its parts, is worth trillions. This “Joy of Existence” is what you should embrace. Ha-neul-gung is not for my personal possession; it is a place for you to spend your later years, eventually becoming a foundation managed by the state and our directors. I am donating it to the foundation.

Starting next Saturday, we will resume providing lunch, such as rice cakes or kimbap, to our members at Ha-neul-gung, just as we do for the seniors outside. No one in our community should go hungry.

Other religions on Earth believe they must build their own airplanes, become pilots, own airports, and negotiate visas to reach their “heaven.” This would take billions of years and is impossible. They pray and receive no tangible evidence. Here, we provide the <ticket” to Baek-gung directly through “Blessing” (축복) and “Nameplate” (명패). It is simple and direct. Many who have spent decades in other religions come here and find clarity, seeing where their deceased parents have gone. We can send them to Baek-gung or Heaven.

While other religions require arduous paths like “Perfect Nirvana” (정열반), “Liberation” (해탈), “Wisdom” (반야), “Samadhi” (산매), “No-Self> (무화), and “Buddhahood” (성불) to reach their heaven, we offer a direct pass: the “Blessing” (축복) and “Nameplate” (명패). Many will eventually realize that even if they are devout in their current faith, having a “Blessing” (축복) and “Nameplate” (명패) from me is a safe backup. Currently, anyone who comes can meet me, but in the future, when tens of thousands come daily, it will be a lottery system.

I can give you “Blessing” (축복) that allows you to emit light, and I can grant you the title of “Archangel” (대천사), giving you more information than anyone in the world. This is not fake; it is scientifically impossible but real. Even the greatest heroes are like ants in an anthill, eventually returning to the earth. All the great cities of the world will eventually become anthills. We must aspire to Baek-gung, not cling to this earthly realm.

Meeting me, Huh Kyung-young, is a miracle and good fortune. It is infuriating that the media ignores my lifelong dedication to the underprivileged. I urge you to watch only my YouTube channel, as other broadcasts distort the truth. Thank you for your deep impression, and please give a big round of applause to the divine being.

1. Huh’s Enduring Philanthropy and the Principle of Benevolent Spending

Huh kyung young has dedicated 45 years to serving the underprivileged, beginning in his twenties with a donation of 98 billion Korean Won. This commitment continues today, with over 100 million Korean Won spent monthly to provide high-quality free lunchboxes to seniors at Tapgol Park in Seoul. This extensive philanthropic work exemplifies a profound dedication to the welfare of society.

2. Reflections on Japanese Ideology: Sonhwangyangyi and Righteous Profit

During a visit to Tokyo decades ago, Huh kyung young observed Japan’s remarkable cleanliness and the prevailing ideology of Sonhwangyangyi. This philosophy, meaning “Revere the Emperor, Expel the Barbarians> underpinned the Kamikaze spirit, where ultimate loyalty to the Emperor justified expelling foreign influences. While this ideology fueled Japan’s military prowess, leading to victories against Russia and China, it ultimately faltered against the United States. Despite its eventual failure, the American perception acknowledged the extraordinary power of the Japanese air force, which could devastate an entire fleet within an hour. This historical context highlights the formidable resolve rooted in their national ethos.

Furthermore, Japanese economic principles are guided by the concept of Righteous Profit, where profit must align with righteousness. This means that economic activities should not exploit workers or generate unearned gains. An anecdote illustrates this: a Japanese taxi driver, when asked for directions, drove Huh kyung young to his destination without accepting payment, stating he was merely providing assistance, not a service for hire. This act perfectly embodies the principle that profit must be ethically justified, reflecting a deep-seated cultural value where the honor of the Emperor and nation supersedes personal gain.

3. Huh’s Lineage and Cosmic comprehension

Huh kyung young’s family lineage is deeply intertwined with Korea’s prominent conglomerates, including Hyundai, LG, Samsung, and Hyosung, through various marital connections. This extensive network talks a significant societal influence.

He asserts his status as the Holiness, possessing profound knowledge that transcends ordinary human intellection. This includes:

• Cosmic Insight: The ability to comprehend the workings of the cosmos.
• Human Discernment: An unparalleled capacity to evaluate individuals, even predicting their future roles and connections.
• Geomantic Mastery: A complete comprehension of geographical energies, exemplified by the strategic location of Alpha, which he describes as the world’s most auspicious site.
  These claims position him as a being with extraordinary wisdom, capable of guiding humanity.

4. Huh’s Journey to Empyrean

Huh kyung young describes his unique method of traveling to Empyrean, a realm beyond human comprehension. This journey is not undertaken by his physical body but by a distinct, non-physical form. He presents video evidence, captured by followers, showing a celestial vehicle, resembling a flying saucer, descending upon Alpha. This vehicle, which he refers to as a “black-white hole> allows for instantaneous travel across vast distances, reaching Empyrean in a mere 0.1 seconds. The video depicts the vehicle obscuring his room as he “boards> then ascending, signifying his departure. This phenomenon, he explains, is beyond conventional scientific comprehension, likening attempts to explain it to teaching English to an ant.

5. Huh’s Teachings on Virtue and Human Nature

Huh kyung young emphasizes the importance of five core virtues in Eastern philosophy: Benevolence, Righteousness, Propriety, Wisdom, and Trustworthiness. He explains that these virtues are interconnected and interdependent. For instance, true benevolence must be rooted in righteousness, and righteousness must be expressed with propriety. He illustrates this with the example of Ahn Jung-geun, who assassinated Ito Hirobumi with a pistol, an act of righteousness performed with a degree of propriety, unlike a brutal act with a sickle.

He also delves into the concept of Minus and Plus from the I Ching, particularly the idea of “hidden ice beneath soft snow.> This analogy suggests that what appears soft and yielding (Minus> can conceal immense strength and danger. He applies this to human relationships, warning against underestimating those who seem gentle, especially women, who possess an inner fortitude capable of causing significant repercussions if provoked. This philosophical insight talks the need for respect and caution in interactions, as superficial appearances can be deceiving.

6. Huh’s Philanthropic Legacy and the Principle of Benevolent Spending

Huh kyung young’s 45 years of continuous free meal service are presented as a practical demonstration of the principle of Benevolent Spending. This concept, derived from a question posed to Confucius, asks: <How can wealth be spent benevolently and without waste?> Huh kyung young asserts that his free meal service embodies this ideal.

He contrasts his approach with the common pitfalls of wealth:

• The Wealthy: Often lose their virtue, becoming arrogant and dismissive of others.
• The Common Person: With excessive wealth, tends to indulge in excesses, leading to mistakes and harm.
  His consistent philanthropy, even amidst political campaigns and personal challenges, serves as a model for how wealth should be used to alleviate suffering and contribute to society. He highlights that his efforts, including monthly expenditures of over 100 million Korean Won on free meals and substantial tax payments, are largely unacknowledged by the media, which tends to suppress news of his good deeds.

He recounts instances of his unwavering commitment to charity, such as donating money saved during his imprisonment for election law violations to children’s heart surgery foundations, both upon entering and exiting jail. This demonstrates a deeply ingrained habit of giving, regardless of personal circumstances.

7. Huh’s Vision for Alpha and the Joy of Existence

Huh kyung young outlines his grand vision for Alpha, which he is developing not for personal ownership but as a future sanctuary for his followers. He has invested heavily in acquiring properties, including 16 hotels and 20 plots of land, along with the Jongno Picadilly building, all of which he intends to eventually donate to a foundation. This foundation will manage these assets for the benefit of his community, ensuring that Alpha serves as a place for spiritual growth and a comfortable retirement for his adherents.

He emphasizes the Joy of Existence over the Joy of Possession. While the latter leads to anxiety and dissatisfaction, the former encourages appreciation for one’s inherent being and physical health. He urges his followers to recognize the immense value of their own bodies and lives, which he estimates to be worth trillions of Korean Won. This philosophical shift from material accumulation to existential gratitude is central to his teachings.

He also announces the resumption of providing free meals to Alpha members during weekend lectures, ensuring that no one goes hungry. This decision reflects his commitment to caring for his community, mirroring his long-standing service to the elderly in Seoul.

8. Huh’s Unique Path to Empyrean

Huh kyung young contrasts his direct path to Empyrean with the arduous and often uncertain journeys offered by traditional religions. He likens other religions’ paths to Empyrean to attempting to travel to America by building one’s own airplane, becoming a pilot, constructing an airport, and negotiating visas—a process that would take “hundreds of millions of years> and ultimately fail.

In contrast, he offers a simple and immediate route: through his Blessing and Nameplate. He claims that by receiving these, individuals can bypass the complex rituals and uncertain outcomes of other faiths, securing their passage to Empyrean directly. He asserts that his followers can witness tangible evidence of his power, such as experiencing spiritual radiance or gaining vast knowledge as archangel. He also states that he can manipulate global communication networks, demonstrating a power that defies scientific explanation.

He concludes by emphasizing the ephemeral nature of earthly achievements, stating that even the greatest heroes and civilizations will eventually crumble, becoming mere Therefore, the ultimate goal should be to transcend this temporary world and ascend to Empyrean, a journey he facilitates for his followers.

1. Huh’s Enduring Philanthropy and the Principle of Benevolent Spending

Huh kyung young has dedicated 45 years to serving the underprivileged, beginning in his twenties with a donation of 98 billion Korean Won. This commitment continues today, with over 100 million Korean Won spent monthly to provide high-quality free lunchboxes to seniors at Tapgol Park in Seoul. This extensive philanthropic work exemplifies a profound dedication to the welfare of society.

2. Reflections on Japanese Ideology: Sonhwangyangyi and Righteous Profit

During a visit to Tokyo decades ago, Huh kyung young observed Japan’s remarkable cleanliness and the prevailing ideology of Sonhwangyangyi. This philosophy, meaning “Revere the Emperor, Expel the Barbarians> underpinned the Kamikaze spirit, where ultimate loyalty to the Emperor justified expelling foreign influences. While this ideology fueled Japan’s military prowess, leading to victories against Russia and China, it ultimately faltered against the United States. Despite its eventual failure, the American perception acknowledged the extraordinary power of the Japanese air force, which could devastate an entire fleet within an hour. This historical context highlights the formidable resolve rooted in their national ethos.

Furthermore, Japanese economic principles are guided by the concept of Righteous Profit, where profit must align with righteousness. This means that economic activities should not exploit workers or generate unearned gains. An anecdote illustrates this: a Japanese taxi driver, when asked for directions, drove Huh kyung young to his destination without accepting payment, stating he was merely providing assistance, not a service for hire. This act perfectly embodies the principle that profit must be ethically justified, reflecting a deep-seated cultural value where the honor of the Emperor and nation supersedes personal gain.

3. Huh’s Lineage and Cosmic comprehension

Huh kyung young’s family lineage is deeply intertwined with Korea’s prominent conglomerates, including Hyundai, LG, Samsung, and Hyosung, through various marital connections. This extensive network talks a significant societal influence.

He asserts his status as the Holiness, possessing profound knowledge that transcends ordinary human intellection. This includes:

• Cosmic Insight: The ability to comprehend the workings of the cosmos.
• Human Discernment: An unparalleled capacity to evaluate individuals, even predicting their future roles and connections.
• Geomantic Mastery: A complete comprehension of geographical energies, exemplified by the strategic location of Alpha, which he describes as the world’s most auspicious site.
  These claims position him as a being with extraordinary wisdom, capable of guiding humanity.

4. Huh’s Journey to Empyrean

Huh kyung young describes his unique method of traveling to Empyrean, a realm beyond human comprehension. This journey is not undertaken by his physical body but by a distinct, non-physical form. He presents video evidence, captured by followers, showing a celestial vehicle, resembling a flying saucer, descending upon Alpha. This vehicle, which he refers to as a “black-white hole> allows for instantaneous travel across vast distances, reaching Empyrean in a mere 0.1 seconds. The video depicts the vehicle obscuring his room as he “boards> then ascending, signifying his departure. This phenomenon, he explains, is beyond conventional scientific comprehension, likening attempts to explain it to teaching English to an ant.

5. Huh’s Teachings on Virtue and Human Nature

Huh kyung young emphasizes the importance of five core virtues in Eastern philosophy: Benevolence, Righteousness, Propriety, Wisdom, and Trustworthiness. He explains that these virtues are interconnected and interdependent. For instance, true benevolence must be rooted in righteousness, and righteousness must be expressed with propriety. He illustrates this with the example of Ahn Jung-geun, who assassinated Ito Hirobumi with a pistol, an act of righteousness performed with a degree of propriety, unlike a brutal act with a sickle.

He also delves into the concept of Minus and Plus from the I Ching, particularly the idea of “hidden ice beneath soft snow.> This analogy suggests that what appears soft and yielding (Minus> can conceal immense strength and danger. He applies this to human relationships, warning against underestimating those who seem gentle, especially women, who possess an inner fortitude capable of causing significant repercussions if provoked. This philosophical insight talks the need for respect and caution in interactions, as superficial appearances can be deceiving.

6. Huh’s Philanthropic Legacy and the Principle of Benevolent Spending

Huh kyung young’s 45 years of continuous free meal service are presented as a practical demonstration of the principle of Benevolent Spending. This concept, derived from a question posed to Confucius, asks: <How can wealth be spent benevolently and without waste?> Huh kyung young asserts that his free meal service embodies this ideal.

He contrasts his approach with the common pitfalls of wealth:

• The Wealthy: Often lose their virtue, becoming arrogant and dismissive of others.
• The Common Person: With excessive wealth, tends to indulge in excesses, leading to mistakes and harm.
  His consistent philanthropy, even amidst political campaigns and personal challenges, serves as a model for how wealth should be used to alleviate suffering and contribute to society. He highlights that his efforts, including monthly expenditures of over 100 million Korean Won on free meals and substantial tax payments, are largely unacknowledged by the media, which tends to suppress news of his good deeds.

He recounts instances of his unwavering commitment to charity, such as donating money saved during his imprisonment for election law violations to children’s heart surgery foundations, both upon entering and exiting jail. This demonstrates a deeply ingrained habit of giving, regardless of personal circumstances.

7. Huh’s Vision for Alpha and the Joy of Existence

Huh kyung young outlines his grand vision for Alpha, which he is developing not for personal ownership but as a future sanctuary for his followers. He has invested heavily in acquiring properties, including 16 hotels and 20 plots of land, along with the Jongno Picadilly building, all of which he intends to eventually donate to a foundation. This foundation will manage these assets for the benefit of his community, ensuring that Alpha serves as a place for spiritual growth and a comfortable retirement for his adherents.

He emphasizes the Joy of Existence over the Joy of Possession. While the latter leads to anxiety and dissatisfaction, the former encourages appreciation for one’s inherent being and physical health. He urges his followers to recognize the immense value of their own bodies and lives, which he estimates to be worth trillions of Korean Won. This philosophical shift from material accumulation to existential gratitude is central to his teachings.

He also announces the resumption of providing free meals to Alpha members during weekend lectures, ensuring that no one goes hungry. This decision reflects his commitment to caring for his community, mirroring his long-standing service to the elderly in Seoul.

8. Huh’s Unique Path to Empyrean

Huh kyung young contrasts his direct path to Empyrean with the arduous and often uncertain journeys offered by traditional religions. He likens other religions’ paths to Empyrean to attempting to travel to America by building one’s own airplane, becoming a pilot, constructing an airport, and negotiating visas—a process that would take “hundreds of millions of years> and ultimately fail.

In contrast, he offers a simple and immediate route: through his Blessing and Nameplate. He claims that by receiving these, individuals can bypass the complex rituals and uncertain outcomes of other faiths, securing their passage to Empyrean directly. He asserts that his followers can witness tangible evidence of his power, such as experiencing spiritual radiance or gaining vast knowledge as archangel. He also states that he can manipulate global communication networks, demonstrating a power that defies scientific explanation.

He concludes by emphasizing the ephemeral nature of earthly achievements, stating that even the greatest heroes and civilizations will eventually crumble, becoming mere Therefore, the ultimate goal should be to transcend this temporary world and ascend to Empyrean, a journey he facilitates for his followers.

The Divine Perspective: Navigating Existence, Wealth, and Miracles

1. The Cycle of History and the Imperative of Forgiveness

Welcome to Ha-neul-gung, a sacred place where the energy of 125 light-years converges, and by stepping upon it, your past and destiny begin to transform. I extend my gratitude to all who have joined us today, both here and watching on YouTube, as we gather for the 294th Ha-neul-gung event. I, Shin Huh Kyung-young, who governs the cosmos and bestows gifts from Baek-gung, including the Baek-gung nameplate, am here to communicate with you.

Let us consider the cyclical nature of history. An Jung-geun, at the age of 32, assassinated Ito Hirobumi on October 26, 1909, in Harbin Station, Manchuria. He infiltrated the station, despite the heavy presence of Japanese police and soldiers, and fired his pistol, killing Ito Hirobumi. Interestingly, President Park Chung-hee also died on October 26, in 1979. The dates of their deaths are the same. Ito Hirobumi died in 1909, and President Park Chung-hee was born in 1917, eight years later. This suggests a spiritual connection, a transmigration of souls. The notion of a 49-day mourning period for rebirth is a falsehood; such concepts do not exist in the heavens. Some souls wait 30 or 40 years for reincarnation. Ito Hirobumi, who inflicted four great sins upon Korea, was reborn as President Park Chung-hee.

What were these four sins? First, the Eulsa Treaty and the Jeongmi Treaty, which stripped the Korean Empire of its sovereignty. Second, the assassination of the Korean Emperor. Third, the dethronement of the Korean Emperor. Fourth, the brutal slaughter of countless innocent Korean people, whose noses and ears were cut off. An Jung-geun, a young man of 32, put an end to these four grave offenses. Today, many 32-year-old youths are unemployed and confined to their rooms. But An Jung-geun, with a pistol, resolved to eliminate the Japanese who had ruined the Korean Empire, even if it meant his own death. His eyes must have burned with determination; he had already abandoned his life to avenge the grievances of the Korean people.

Why did President Park Chung-hee return? Because he had caused so much suffering to Korea, he had a responsibility to ensure that the descendants of those people lived well. There is no error in this world; if you harm people in one nation, you must return as a hero to save them. This is a destiny that humans cannot perceive.

Japan, through the Eulsa and Jeongmi Treaties, temporarily used Korea to confront Russia, China, and the United States. We served as their bullet shield. This is a profound historical truth. Recently, our President engaged in comprehensive negotiations with Japan. If we continue to seek revenge, this conflict will never end. Japan has apologized 45 times, but our people constantly demand more apologies. They, the current generation, were not the perpetrators; these events were caused by a few war-crazed individuals. Japan’s vision of the Greater East Asia Co-Prosperity Sphere was to unite 6 billion Asians into one nation to compete with Europe and other developed countries. Their intention was not entirely malicious, but the outcome was disastrous, causing immense suffering. China suffered even more than Korea.

We must move beyond this history and look to the future. Constantly demanding apologies will not resolve anything. As I said yesterday, if you do not resolve small grievances, larger ones will arise. If we do not forgive small enmities, a great enmity will emerge, one that we cannot bear. Japan is our closest ally with US military bases, crucial for our defense against North Korea or China. If Japan turns against us, where would we go? We would flee to Japan. So, when Japan sought to establish the Asian Co-Prosperity Sphere, they needed the Korean Peninsula. When we face a crisis, we need Japan. It is a reciprocal relationship. We may also need to utilize their land someday.

We must face history squarely and move towards the future. Politics cannot solve this. Saying, “You are our eternal enemy,” is not what Jesus or Buddha would want. We are trapped in this cycle, suffering from issues like GSOMIA. If we cannot maintain GSOMIA due to past grievances, we will be at a severe disadvantage in a war, losing an ally. Dwelling on ancestral wrongs for a thousand years will not resolve anything. If we do not resolve small enmities, a great enmity will arise. If we do not resolve this great enmity, an even greater enmity, a global enmity, will emerge, leading to the downfall of nations.

We must approach Korea-Japan relations positively. Although there are victims and injustices, we must learn from history, not seek revenge. History exists for education and lessons, not for vengeance. The era of holding onto history for revenge is over. This is an era of mutual forgiveness and coexistence. We have histories with Russia and China too; should we fight them forever? No. If we do not resolve small enmities, we will face great ones. If we do not resolve great enmities, individuals and nations will perish.

Consider An Jung-geun, a 32-year-old Korean man who, with a pistol, infiltrated the freezing plains of Manchuria, hiding among Japanese soldiers, to confront Ito Hirobumi. Most people would be terrified to even look at those Japanese soldiers, who carried long swords and pistols and wore formidable uniforms. Yet, this young man, barely 30, shouted “Long live Korean independence!” fired his gun, was arrested, and died in prison. It breaks my heart. Our youth today should rise with such patriotism. I am moved to tears thinking of An Jung-geun. He sacrificed his family, love, marriage, and parents. He simply went to his death, facing a people who conducted biochemical experiments on humans. We must no longer harbor enmity; we must resolve it. We need to revive our economy. If we keep digging up past grievances, we, a nation 50 years behind them, will suffer the most. They have nothing to lose. They claim Dokdo is their territory, but we occupy it. So, who loses if we keep fighting? We do.

I have witnessed such leaders. I possess a powerful spiritual force, as I am a Shin-in. President Park Chung-hee made Korea prosperous. There was a karmic connection. Since our nation was taken away during that tumultuous time, we had to reciprocate. This is how I view it from a Shin-in’s perspective. Ito Hirobumi and President Park Chung-hee were different, but Ito Hirobumi also rose from poverty. President Park Chung-hee was also born into a poor farming family. An Jung-geun, however, came from a noble family of merchants. He abandoned his business to fight for independence. What should our youth do today? They should do what An Jung-geun did: marry quickly and have children. That is the way to save the nation. Hiding in your room will not solve anything.

I, myself, ate sujebi, traveled to Seoul, worked under trees, visited temples and churches, and lived a difficult life. Yet, I ran for President at 40. Did I not know I was a Shin-in? No, I knew. I constantly offered policies to the people, which politicians now use. I did not implement them directly, but my policies are widely adopted. Thanks to me, the elderly receive hundreds of thousands of won each month. Many policies, including those for women and families, originated from me. This is a good thing. They do not need my permission to use good policies; it is as if I am doing it myself.

But our youth are committing suicide and struggling. True patriotism for Korean youth is to work hard, even if they earn little. As I said yesterday, it is about how you use money gracefully, but they struggle to earn money to use gracefully. Even if you eat coarse food and drink coarse water, as I did with sujebi and pig slop in my youth, you must not pursue ill-gotten gains. Our young people should work diligently, even if they earn little, save, find a compatible partner, marry, and have children. That is patriotism. That is filial piety. If they lack wedding funds, the government should provide tens of millions of won. I will make that happen. We need more marriages and more births.

Let me share a recent miracle. Na Jeong-suk, who works at a nursing home, was in a severe car accident a few days ago. Five people were in a small car that was hit head-on by a speeding vehicle. The doors were jammed, and they had to be pried open. Yet, Na Jeong-suk was the only one unharmed. The nursing home director, who had never met me but knew Na Jeong-suk was a follower, witnessed this miracle. He said it was due to my spiritual power. He now calls me Shin-in Huh Kyung-young. This shows that evangelism is not just about words; it is about actions. When you demonstrate good actions, people will naturally recognize me as Shin-in. This transcends all religions.

Na Jeong-suk herself recounted the accident. She was on her way to work at 7 AM when their company car, carrying five people, was hit head-on. The car was completely wrecked, and people were bleeding. The doors were jammed, and they couldn’t get out. The 119 emergency services were slow to arrive. Despite the severity, only one person was seriously injured, and Na Jeong-suk was completely fine, though she felt chest pain. She kept chanting, “Gwangchae, enter!” and applied it to others. The director, seeing the wrecked car and the relatively unharmed passengers, was astonished. He said it was a miracle, that Shin-in Huh Kyung-young had protected them. Na Jeong-suk, who had been feeling guilty for the accident, was relieved and grateful. She is currently hospitalized but came here today. Her husband, initially worried, is now convinced of my power and insists she complete her treatment. She is taking Bullo-yu and giving it to other patients, who are also experiencing recovery.

This is not the voice of someone who has been in a severe car accident. She has no after-effects. I declare that Na Jeong-suk will have no after-effects.

2. The Illusion of Higher Realms and the Reality of Existence

A Cheonsa-nim from Busan asked if higher realms like the Desire Realm, Form Realm, and Formless Realm, as described in Buddhism, are aware of Baek-gung and if souls remember their past lives there. You misunderstand Buddhism. The lowest realms are the hell realm, hungry ghost realm, animal realm, asura realm, human realm, and heavenly realm. Buddhism speaks of the Six Paths of Reincarnation and 28 heavens. The Desire Realm encompasses these six. But the Form Realm and Formless Realm do not actually exist; they are realms of consciousness. For example, the “Neither-Perception-Nor-Non-Perception Heaven” is a state of consciousness, not a physical place in the sky. It is considered just below Baek-gung in Buddhist teachings, but it does not exist. The ultimate destination above Earth is Baek-gung. There are no intermediate realms like the Form Realm or Formless Realm.

When you die, you do not go to a Form Realm or Formless Realm; you go directly to the Baek-gung soul waiting area. The concept of the Bardo (intermediate state) is also a Buddhist construct. Once you leave the Desire Realm, you go straight to Baek-gung. The Desire Realm itself can be hell if you are constantly worried about money, or if you are plagued by calls from creditors after lying to people. Each day can be hell. Many young people are so desperate they write pledges to give up their kidneys if they cannot repay debts. Each passing day is hell for them.

So, the Form Realm and Formless Realm do not exist. They are conceptual tools for study and caution. However, the Desire Realm, with its animals and snakes, is clearly visible and undeniable. The Six Paths of Reincarnation are evident. The heavenly realm is Baek-gung. Other religions lack the ability to demonstrate these truths, unlike my ring test, which can verify souls. No one else can bestow infinite Cheonsa. Each Cheonsa is worth 100 million won. I am a wealthy person; the universe is mine. I can bestow as many Cheonsa as needed. So, do you think there are Desire Realms, Form Realms, or Formless Realms? No. Ask a Cheonsa if they exist; they will say no. We are not a religion based on abstract concepts; we have a clear direction.

3. The Perils of Ill-Gotten Gains and the Value of Existence

A Cheonsa-nim asked about the dangers of sudden wealth from lotteries or stock market surges, which often lead to conflict and family dissolution. They also asked if such ill-gotten gains can be purified by my blessing or by a blessed person. As I said yesterday, Confucius taught that wealth obtained through unjust means should not be clung to.

If you win the lottery, there are two ways to think about it. One is, “I earned this because of good deeds in a past life.” The other is, “Many people lost money for me to gain this. I must use this for the benefit of many, not for personal gain, or it will bring disaster.” Most people who acquire sudden wealth face misfortune in the end. This money carries the resentment of those who lost it. If you earn 1 billion won in stocks, it means other individual investors lost 1 billion won. Some may have committed suicide. The spirits of those who died will follow the person who gained the money. So, do not covet easy money; it always brings disaster.

Such money must be used for good deeds, with only a small portion kept for oneself. Those who use money for pleasure will fail. Those who use money responsibly will succeed. I have never drunk alcohol or coffee, even with money. I despise spending money on frivolous things like shopping. I prefer to spend money on things that benefit others. When I acquire money, I quickly use it to create things that serve you, not for my personal pleasure. This saves me the trouble of spending it on myself.

When I run for President, I must report the source of my funds. I cannot simply receive money from others. I must have a record of taxes paid. For example, if I paid 6 billion won in taxes in a year, it means I earned at least 6 billion won, and I can use a portion of that for my campaign. The Election Commission finds my records accurate. I operate a legal entity for this purpose, not a religious one, because I need to be prepared for elections. Yet, some people accuse me of being a thief or a swindler. This is unfair. My actions are entirely legal.

I have run for President three times: in the 15th, 17th, and 19th elections. No one else has run three times and survived without starving. Other candidates use state funds; I use my own. I have spent hundreds of billions of won on campaign materials, like postage and printing, which stimulates the economy. I have served this nation for 45 years, providing free meals, and my campaign spending has further boosted the economy.

However, you must understand that just as an apple has both light and shadow, I, Huh Kyung-young, also have a perceived “shadow” side. Some people see me as a or “swindler,” while others see me as a benevolent figure. This duality is inherent in the Taegeuk world; light and shadow must coexist for anything to be visible. A true Shin-in is not concerned with such perceptions. You must change your perspective and understand that the Earth has both light and shadow.

If ill-gotten gains come to you, use them for good deeds, and they will be purified. If heaven gives you 100 million won, it is a test of your character. If your heart is not upright, that 100 million won will quickly dwindle. People who have never accumulated 100 million won often feel compelled to spend it immediately, buying things, drinking, and giving gifts. They cannot resist the urge to squander it. The Hanja character for “100 million” (億) itself implies a fall if one loses their center. It means blocking heaven. This is why you should not be attached to <thousands” (천), but strive to surpass the “100 million” (억) mark. Men are respected when they possess “100 million.” If you waste it, you defy heaven. If you study Hanja from a young age, you will be careful with your actions.

4. Miracles of Healing and the Power of Bullo-yu

Let me share some recent testimonies.

Hong Seon-yeong, who was diagnosed with rectal cancer that had spread to her lungs, liver, intestines, and bones, was given only one month to live last November. She started taking Bullo-yu, and now, a year later, she is healthy. Her blood in stool stopped, and unlike other chemotherapy patients, she has no trouble eating. Her hair has not fallen out, and her appetite is good. Her doctors are baffled. She attributes this to Bullo-yu. This is a crucial point: chemotherapy patients often die from inability to eat. Bullo-yu allows them to eat and thrive. I have been taking Bullo-yu for 20 years and feel like I am always in my 20s.

Another Cheonsa-nim from Yeosu shared that her husband, Lee Jong-hoon, was hospitalized with prostate inflammation, a fever of 39 degrees Celsius, and had lost consciousness. She called me, and I commanded the inflammation to disappear and infused energy. He immediately vomited, and though she saw nothing, she felt something like a bug or a bean-sized object emerge. He recovered and was discharged in 10 days.

Yoo Hee from Asan, who runs a spiritual center, received my blessing for her business, expecting 5 trillion won in sales. I told her she would undertake her biggest venture yet and blessed her for 100 trillion won. She felt a refreshing energy from head to toe. Three days later, her concert was successful, and she received a proposal for an alternative school. Later, her brother, a pastor, was hospitalized with only 10% kidney function due to diabetes. Doctors recommended immediate dialysis, but he refused. She called me, and I commanded his kidneys to heal and told him to take Bullo-yu. His numbers immediately improved, and he was moved to a general ward. This was a miracle.

Min Hyeon-ju from Daejeon shared her experience with Shinseon Ro-yu. She used to bruise easily, making public baths impossible. After a month of taking Shinseon Ro-yu, her bruises disappeared, and her skin became clear. She no longer bruises easily, even after strong impacts. Her weak, splitting fingernails became strong, and her metal allergies vanished. She can now wear jewelry.

Kim In-bok and Kim Yeon-won from Goesan used Shinseon Ro-yu on their mother’s bedsores. After trying various ointments for a month with no success, they applied Shinseon Ro-yu, and the bedsores healed quickly. They believe it was due to their mother being blessed.

Seong Yeong-ju from Hwaseong, Gyeonggi Province, uses my energy-emitting products. She used to wake up with eye discharge and fatigue, and she would wake up three times a night to urinate. After using my eye mask and underwear with my picture, her eyes are clear, and she sleeps deeply without waking up.

Jeong Suk-ja from Jangsu, Jeollabuk-do, shared that after eating raw oysters, ten out of twelve family members contracted a virus, suffering from vomiting, diarrhea, and abdominal pain for over a week. She, who regularly takes Ro-yu, was the only one unaffected, despite eating many oysters.

An-nyeong Nam-nim, who struggles with spicy food, accidentally ate a fermented chili and felt burning in her mouth and stomach. She immediately drank one cup of Ro-yu, and the discomfort vanished. Her severe rhinitis also cleared up.

Regarding dental health, if you have bleeding gums or sensitive teeth, brush thoroughly, then gargle with Ro-yu, letting it circulate between your teeth. Do not rinse it out; go to sleep. In the morning, your gums will be transformed. It acts like an ointment for your mouth. This is especially beneficial for young people whose gums are often weak. As you age, gums recede, and this method can prevent that.

We also have special chickens at my hotel. They have unique feathery “boots” on their feet, which I have never seen before. These are beautiful, rare chickens.

In conclusion, my lectures are easy to understand. Each question I answer is like a full lecture. Although you may feel like a bean sprout sieve, constantly receiving water that drains away, it all accumulates in the end. Remember to gargle with Bullo-yu; it will eliminate bad breath.

Today’s message emphasized that between the value of possession (소유) and the value of existence (존재), possession should be minimal, and existence should be strong. When you encounter ill-gotten gains (불로소득), use them for good deeds to purify them. Gam-sa-hamnida.

1. The Cycle of History and Reincarnation

Huh welcomed everyone to Alpha, a sacred place where the energy of a 125-light-year palace converges, promising to transform one’s past and destiny upon stepping foot there. He then began his 294th Alpha event, distributing gifts from Empyrean, including the Empyrean nameplate, to those who govern the cosmos.

He recounted his challenging youth, likening it to a bean sprout in a sieve, constantly watered but never truly nourished. He described eating meager meals like bean sprout soup with kimchi and rice, which caused stomach problems, and later, hand-pulled dough soup from Namdaemun Market, which sometimes contained fingernails and toenails. Even worse was “pig slop> a slightly more expensive dish that often contained cigarette butts and toothpicks. Despite these hardships, he survived.

Huh then delved into a historical narrative, connecting the assassination of Ito Hirobumi by Ahn Jung-geun on October 26, 1909, with the assassination of President Park chung hee on October 26, 1979. He explained that Ito Hirobumi was reincarnated as President Park chung hee eight years after his death. This, he asserted, demonstrates that history repeats itself and that there are no coincidences in the universe. He dismissed the concept of a 49-day mourning period for reincarnation, stating that souls can wait 30 to 40 years for rebirth.

He detailed Ito Hirobumi’s four major transgressions against Korea:

• The Eulsa and Jeongmi Treaties: These treaties stripped Korea of its national sovereignty.
• Assassination of the Emperor: The Japanese assassinated the Emperor of the Korean Empire.
• Dethronement of the Emperor: The Emperor of the Korean Empire was forcibly removed from power.
• Massacre of Innocent Civilians: Countless Korean citizens were brutally killed, with their noses and ears often severed.
  Ahn Jung-geun, at the age of 32, confronted these injustices. Huh contrasted Ahn Jung-geun’s patriotic sacrifice with the current generation of unemployed youth. He emphasized that Ahn Jung-geun, despite being from a noble family, abandoned his life to fight for his nation’s independence.

Huh explained that President Park chung hee’s reincarnation was a form of cosmic retribution, a responsibility to uplift the nation he had previously harmed. He stressed that there is no error in this cosmic design; if one harms a nation, they will be reborn to help it.

2. Forgiveness, National Interest, and the Cycle of Retribution

Huh then shifted to the topic of Korea-Japan relations, advocating for forgiveness rather than perpetual animosity. He acknowledged Japan’s 45 apologies but noted that some Koreans continue to demand more, leading to frustration among the Japanese, who feel they are not personally responsible for past atrocities.

He presented Japan’s concept as an attempt to unite Asia against Western powers, arguing that while the intention might not have been entirely malicious, the outcome was disastrous, causing immense suffering, especially in China.

Huh warned against holding onto grudges, stating that “small resentments, if not resolved, lead to great resentments.> He explained that if Korea continues to harbor resentment towards Japan, it could lead to a “great, great resentment> potentially resulting in national ruin. He highlighted Japan’s strategic importance as an ally, especially with U.S. military bases, in potential conflicts with North Korea or China. He suggested that just as Japan once utilized Korea, Korea might one day need to utilize Japan.

He urged a forward-looking perspective, emphasizing that history should serve as a lesson, not a tool for revenge. He criticized the notion of eternal enmity, stating that even religious figures like Jesus and Buddha would not endorse it. He pointed out that clinging to historical grievances, such as the General Security of Military Information Agreement (GSOMIA>, harms Korea’s national interest by alienating an important ally.

Huh reiterated that history exists for education and lessons, not for vengeance. He called for an era of mutual forgiveness and cooperation, extending this principle to relations with Russia and China. He concluded this section by stating that individuals and nations that fail to resolve small resentments will face larger ones, ultimately leading to their downfall.

3. The True Meaning of Patriotism and the Value of Existence

Huh returned to Ahn Jung-geun, painting a vivid picture of his courage at 32, infiltrating Harbin Station amidst heavily armed Japanese soldiers to assassinate Ito Hirobumi. He lamented the lack of such patriotic spirit among contemporary youth, who he said are often confined to their rooms as unemployed individuals.

He then offered his definition of true patriotism for young Koreans:

• Marriage and Childbirth: Marrying and having children is the most patriotic act.
• Diligent Work: Working diligently, regardless of the job’s social status, is essential.
• Frugality and Saving: Living frugally, saving money, and raising children is a form of national service.
  He even suggested that the government should provide financial assistance for marriage and childbirth.

Huh then shared a miraculous story involving Na Jeong-suk, a Alpha follower who survived a severe car accident with no injuries, despite five people being in a small car that was completely destroyed. He attributed her survival to her devotion and the <Holiness’s aura.> He emphasized that true evangelism comes from actions, not just words, and that Na Jeong-suk’s exemplary conduct at her nursing home, where she constantly invoked Huh’s name, inspired her colleagues and even the director.

He advised listeners to keep a small hammer in their cars for emergencies, as car doors can become jammed and windows difficult to break during accidents, especially if a fire breaks out. He highlighted that Na Jeong-suk’s car did not catch fire, which was another miracle.

4. Hormonal Balance and the Power of Repetition

Huh addressed a question about his previous statement regarding balancing male and female hormones. He clarified that while hearing his words once has an effect, frequent listening is more beneficial, similar to how constant watering helps a bean sprout grow. He explained that hormones fluctuate based on diet and environment, so consistent exposure to his “gift> helps maintain balance.

He drew an analogy to mind control, where repeated affirmations, such as or <I will become a doctor) can alter one’s brain and sustain motivation. He distinguished this from a “blessing> which is a one-time event, explaining that hormonal balance is a that requires continuous reinforcement.

graph TD
    A(<Humanity on Earth>) --> B{<Free Will Granted by Holiness>};
    B -- 1% of Influence --> C(<Individual Destiny>);
    C -- Shapes --> D("Reincarnation Path>);
    D -- Influenced by --> E(<Karmic Imprints (Eopshik)");
    D -- Also Influenced by --> F(<Free Will at Time of Death>);
    F -- Example: Thinking of Loved Ones --> G("Rebirth into Related Families>);
    F -- Example: Gratitude to Benefactors --> H("Rebirth into Benefactor's Family>);
    B -- Huh Does Not Interfere --> I("Absolute Freedom of Choice>);
    I -- Even if it leads to --> J(<Suffering and Growth>);