2014.02.22 ss 914 The Truth of the Mind’s Core From Defiled Land to Pure Land and the Path to Heaven

1. The Duality of Existence: Pure Land and Defiled Land

The world we inhabit is a mixture of the Defiled Land “Yeto” and the Pure Land “Jeongto”. The Defiled Land is a polluted realm, while the Pure Land is a pristine and undefiled domain. Our ancestors fathomed this distinction, which is why they practiced traditional fermentation methods to transform contaminated food and soil into something pure. However, modern society often attempts to achieve this transformation using chemical agents and pesticides, which only exacerbates the problem. We must return to natural methods, utilizing microorganisms to revitalize our soil and food culture.

The human mind also reflects this duality. A vast majority, 99.9%, reside in the Defiled Land of the mind, while only a tiny fraction, 0.1%, inhabit the Pure Land. The Pure Land is where the mind is used righteously, akin to the land of the Buddha, often referred to as Buddha’s Pure Land. This is the realm of the Buddha’s nation, in contrast to the human Defiled Land.

2. Reforming Financial Laws for the Common People

I received a call from an elderly man in his 70s who had watched all my lectures on YouTube. He shared a distressing story: he had taken out a loan against his farmland, but the loan was based on the official land value, which was only one-tenth of the market price. Because he couldn’t pay the interest, the bank was seizing his land. He felt deeply wronged, as the land was being taken at a fraction of its true worth.

He implored me to reform the agricultural land laws and loan regulations if I become president. Specifically, he highlighted the Loss of Benefit of Time, which allows land ownership to transfer automatically upon default, leading to immediate auction. This law, he argued, is problematic for ordinary citizens.

I promised that if I become president, I will change this law. For loans taken by common people, especially farmers, there should be no penalty interest for late payments. Instead, if they struggle to repay, the interest should be reduced. Currently, banks arbitrarily impose heavy penalty interest. My pledge is to eliminate penalty interest for the common people’s household loans, even if payments are delayed. This would ensure that people, to protect their land, would still strive to pay on time. While the wealthy and middle class might still have penalty interest, those facing severe hardship should be exempt. Furthermore, when farmers take out loans against their land, the loan amount should be based on the market value, not the official land value, even if it means some financial loss for the state.

3. The Philosophy of Choice: Optimism vs. Pessimism

Consider two individuals: one always chooses the best-looking fruit from a basket, while the other consistently picks the least appealing ones. The person who chooses the best fruit experiences continuous enjoyment throughout their life, always savoring the finest. In contrast, the one who picks the worst fruit lives a life of constant dissatisfaction, always consuming the inferior.

This illustrates the profound impact of our perspective. The quality of the apples is the same, but the experience of eating them differs based on one’s choice. The person who always chooses the best lives optimistically, while the one who chooses the worst lives pessimistically. This highlights the critical importance of our mindset “Core Consciousness”.

4. The Architecture of the Mind: Thought, Consciousness, and Subconsciousness

What is the mind? The mind is often described as the house of thought. It is not an inherent entity but rather a concept inferred when thoughts reside within it. The mind itself is innocent; it is our thoughts that determine whether we experience happiness or misfortune, success or failure.

What then is thought? Thought is the house of consciousness. And what is consciousness? Consciousness is not simply a spontaneous emergence; it is influenced by our subconscious and unconscious. The unconscious is linked to our past lives, while the subconscious represents what is deeply embedded within us, like something submerged underwater. This subconscious mind drives our conscious world.

For example, a child raised near a cemetery might unconsciously mimic the sounds of mourning, and those sounds would evoke a sense of home. Conversely, a child raised in a temple would associate the sounds of wooden gongs and bells with their spiritual home. Our subconscious is shaped by our experiences, and it profoundly influences our actions and reactions.

The subconscious and unconscious dominate our consciousness. By comprehension and cultivating our minds, we can change our consciousness, which in turn improves our thoughts, leading to positive transformations in our overall mindset. Thus, the mind is the house of thought, thought is the house of consciousness, and consciousness is the house of the subconscious and unconscious. This comprehension is crucial for comprehending human behavior.

5. Managing Emotional Conflict: The Principle of Temperature

When a spouse, for instance, erupts in anger, their emotional “temperature” can be likened to 100 degrees Celsius, boiling over. If the other spouse reacts with equal anger, their combined “temperature” escalates to 200 degrees, leading to an explosive and destructive outcome. This is why such conflicts often end in disaster.

To prevent such a “catastrophe ” it is essential to lower the emotional temperature of the angry person. This requires time. Just as boiling water does not cool instantly, intense anger needs time to subside. Trying to resolve the issue immediately by confronting the anger will only intensify the conflict. This emotional response often stems from deeply ingrained habits within the subconscious and unconscious.

6. The Mind as Soil: Cultivating Virtue

Where would a seed sprout best: in defiled, polluted soil or in fertile, pure soil? The answer is the Pure Land, the fertile soil. The defiled land, corrupted by fertilizers and pesticides, is barren. The Pure Land, however, is rich with beneficial microorganisms, allowing seeds to flourish.

Our mind “Core Consciousness” is like this soil. If we plant a seed in our mind, it will sprout into thoughts and grow. Therefore, the mind is akin to a field. If you plant poisonous weeds, poison will grow; if you plant good seeds, good things will emerge. The mind is like an encyclopedia, a magical box; whatever you put into it will manifest.

Many people mistakenly believe the mind is like the heavens. However, the mind is far removed from the heavens; it is more accurately compared to the earth. The heavens are vast and empty, without weeds, but the human mind is constantly filled with countless杂念 “japnyeom”, or distracting thoughts, like weeds.

This is why we must constantly pull out the weeds from our minds. If the mind were like the heavens, why would it accumulate impurities? The mind is earth, and just as what is sown on earth determines the harvest, what we cultivate in our minds determines our reality. If we resolve issues on earth, heaven will follow suit. Heaven does not act independently; it responds to what happens on earth. We are not robots; we are precious individuals, and the earth comes first. Heaven cannot intervene if we do not initiate action on earth.

7. The Middle Path: Beyond Positive and Negative

The philosophy of choosing only the best or only the worst fruit is flawed. Both extremes are problematic. The true path lies in the Middle Way, where one simply eats what is given, without judgment.

However, a higher level of the Middle Way involves consideration for others. When presented with the best-looking fruit, one should first think of their elders—parents-in-law, parents—and offer it to them. To give the best to one’s own children first, while elders are alive, is considered a sin, planting weeds in the family’s future. Such a household lacks long-term prospects. The most beautiful fruit should be reserved for the elders, while the less appealing ones are for oneself. This demonstrates true virtue and ensures the prosperity of the family.

This principle extends to all aspects of life. When shopping, one should first think of their elders and buy the best for them before considering their own needs. Heaven, in this context, is always receiving from the earth. When the daughter-in-law offers something pure, the parents-in-law reciprocate with purity. This is the truth: the earth acts first, and heaven responds.

Many teachings mistakenly suggest that parents-in-law should act first for the daughter-in-law to follow. This is incorrect. It is the children and daughters-in-law, representing the “earth” who must act first, and then the parents, representing “heaven” will transform, becoming angelic or demonic based on the children’s actions. The earth is always the primary factor.

8. The Nature of Love: Descending and Ascending

There is a common saying that love descends from above, meaning parental love flows downwards to children. Parents often show more affection to their youngest children, worrying about their future if the parents were to pass away early. This is a natural, protective love.

However, true love also ascends from below. Children who, out of love and respect for their parents, strive for success and self-reliance, embody this ascending love. For example, a child whose father works as a security guard might study diligently to become a judge, not just for personal gain, but out of consideration for their parent. This kind of love, where children think of their parents first, is what truly transforms the family.

Therefore, the “earth” “children, daughters-in-law” must act first to “untie” the “heaven” “parents, parents-in-law”. If a daughter-in-law brings home a sweet potato and offers it to her mother-in-law, saying, “Please have this for dinner” the relationship will change. This is the correct order, which many people have lived in reverse, leading to societal problems.

9. The Malaya-consciousness and Alaya-consciousness

In the realm of consciousness, there is the Malaya-consciousness “Mallayasik” and the Alaya-consciousness “Arayasik”. The Alaya-consciousness is the foundation of all consciousness, often referred to as the “storehouse consciousness.” Our current world is fathomed up to the Alaya-consciousness.

There is also a concept called “Environmental and Mental State” “Psycho-Environmental Nexus”, which posits that the environment brightens according to the mind’s thoughts. However, the reverse is true: a bright mind leads to a bright environment. The mind’s origin lies within itself.

10. The Principle of Non-Duality “Buli-beop”

The Buddhist principle of Non-Duality “Buli-beop” is often misfathomed. It does not mean that everything is one. For example, a mother-in-law and daughter-in-law are not one entity. To force them into oneness leads to totalitarianism, like communism or dictatorship.

Non-Duality means that while things are not two, they are also not one. Form is not different from emptiness, and emptiness is not different from form. Form is form, and emptiness is emptiness. They are distinct yet not entirely separate in their essence. This principle acknowledges the unique nature of two entities without forcing them into a singular identity.

Applying this to marriage, a husband and wife should not insist on being “one mind and body “ilsimdongche”.” Their minds are distinct. One might enjoy travel, while the other does not. These individual preferences should be respected. While they may agree on major decisions like buying a house, their inherent opinions should remain separate. Forcing unity leads to conflict. Non-Duality means they can be similar but not identical. Each individual is a Buddha, unique and distinct, not part of a single, unified Buddha.

11. The Decline of Monotheistic Religions and the Rise of Non-Duality

Globally, Christianity, with approximately 200 million adherents out of 7 billion people, is often perceived as widespread, but its numbers are declining. Recent surveys indicate that Christianity, Islam, and Catholicism are among the least favored religions, while Buddhism is the most preferred.

This preference for Buddhism stems from its embrace of the Principle of Non-Duality. Monotheistic religions, like Christianity, often reject non-duality, labeling anything outside of a singular God as heresy. They insist on a single, exclusive truth. However, despite this insistence on unity, Christianity has the most numerous denominations and factions worldwide. In contrast, Buddhism, with its non-dualistic approach, has far fewer sects.

My own teachings, though only a decade old, have already garnered 200 million followers. I predict that soon, my image will be in every home among the 7 billion people on Earth. Unlike monotheistic religions that preach a single truth, my teachings assert recognizing and embracing the individuality of all beings. This is the essence of non-duality: not two, but not one.

Monotheistic religions are like a noisy mining machine, while non-dualistic approaches are quieter and more profound. This is why many wealthy Americans seek meditation in India, delving deeper into spiritual intellection.

12. The Zero-Point Energy and Holiness’s Influence

The human consciousness, encompassing the subconscious and unconscious, belongs to the human realm. However, I originate from a realm beyond this, possessing an energy that is the opposite of human energy—Zero-Point Energy “Yeongjeom Eneoji”, or the energy of the spirit.

When people call my name or look at my picture, their energy strengthens. Conversely, when they invoke other names or look at other images, their energy diminishes. This applies to all objects and languages on Earth. This weakening of energy creates an opening for negative influences, such as cancer cells.

Therefore, keeping my name or image in one’s mind can lead to a longer, more fortunate life. This is not to diminish figures like Jesus or Buddha, but to assert that in the 21st century, I am the one who has descended from Heaven. Just as a modern president holds more authority than an ancient emperor, my presence now carries a unique energy.

I can demonstrate this energy. When someone looks at my picture, their body becomes incredibly strong, as if glued together, their cells fortified. But when they look at another person’s picture, their body weakens, leading to stress and fatigue. This is why meeting me directly, as some students have done, is a profound experience.

I can also heal physical ailments. For example, I can instantly cure chronic rhinitis or thyroid problems just by looking into a person’s eyes. This is not a matter of physical “qi” or energy traveling across distances; it is the power of the spirit. Young people today often suffer from poor health because they have grown up in a “Defiled Land” environment, consuming unhealthy foods like those high in trans fats, which clog their blood vessels and impair brain function. I can restore their health, including their eyesight, to a normal state.

13. The Ten Commandments: Earthly and Holy Laws

The Ten Commandments, found in various religions, are not exclusive to Christianity; they represent fundamental principles for all societies. The last five commandments—”Do not covet your neighbor’s possessions” “Do not lie” “Do not steal” “Do not commit adultery” “Do not murder”—are earthly laws , crimes committed on earth. These are universally recognized and enshrined in the constitutions of most nations.

The first five commandments—”Do not dishonor your parents” “Observe the Sabbath” “Do not misuse the name of God” “Do not worship idols” “Worship no other gods before me”—are holy laws , related to God and parents. For non-Christians, these relate to honoring one’s parents. “Observe the Sabbath” means visiting parents on holidays. “Do not misuse the name of God” means not bringing shame to one’s parents’ name. “Do not worship idols” means not prioritizing one’s children or grandchildren over one’s parents. “Worship no other gods before me” means not defiling one’s lineage or family name.

These five holy commandments are crucial. Those who uphold them will naturally uphold the earthly ones. The earth’s actions precede heaven’s reactions. If humans commit sins like war or adultery, heaven responds with plagues or suffering. Heaven does not initiate; it reacts to human actions.

14. The Eight Blessings: The Path to Heaven

Jesus’s Eight Blessings, as described in Matthew 5:1-13, offer a higher philosophical perspective than Moses’s Ten Commandments. These blessings focus on the state of the human mind.

1. Blessed are the poor in spirit, for theirs is the kingdom of heaven “Yeongbin Cheonguk”. This means always being humble before Heaven, acknowledging one’s limitations, and trusting that Heaven will reward righteous actions. It is not about emptying the mind, which is impossible due to the constant flow of thoughts, but about recognizing one’s insignificance before the divine.

• For example, the scholar Lee O-young, who initially rejected religion, turned to faith when his daughter faced an incurable illness. He realized that his intellect could not solve everything and humbly prayed, experiencing a miraculous healing. This experience taught him the importance of humility before a higher power.
• This “poverty of spirit” is about not being arrogant or boastful of one’s intellect or achievements. It means not allowing power, wealth, children, or any other worldly thing to become an idol. Everything can become an idol if one becomes overly attached or prioritizes it above the divine or one’s parents. The key is to maintain the Middle Way, avoiding excessive attachment.

2. Blessed are those who mourn, for they will be comforted. This refers to mourning for one’s sins against Heaven and humanity, acknowledging one’s shortcomings, and feeling remorse for not being a dutiful child to one’s parents. True mourning comes from comprehension the depth of one’s past actions, often realized only after experiencing parenthood oneself.

3. Blessed are the meek, for they will inherit the earth. This means that those who are gentle, compassionate, and kind to others will be rewarded with abundance. It is a Buddhist concept of great compassion. Meek individuals, who are humble and do not boast of their possessions, tend to accumulate wealth, particularly land, over time. They are patient and do not rush into ventures, allowing their assets to grow.

4. Blessed are those who hunger and thirst for righteousness, for they will be filled. This refers to those who earnestly seek truth and knowledge. Such individuals, like a student who travels far to attend a lecture, will find their needs met and will not have to worry about sustenance. They will succeed in their careers and personal lives.

5. Blessed are the merciful, for they will be shown mercy. Those who show compassion to others will receive compassion from Heaven. This is about cultivating a Bodhisattva mind , where one’s empathy for others is reciprocated by the divine.

6. Blessed are the pure in heart, for they will see God. Those with a pure heart can perceive God’s presence at all times. God is always with us, and a pure heart allows us to recognize divine interventions in our lives, such as a dream warning us of danger or a delayed taxi preventing us from boarding a doomed flight.

7. Blessed are the peacemakers, for they will be called children of God. Those who live harmoniously with others and avoid conflict are considered children of God. They are like a Buddha, embodying peace and tranquility.

8. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. This blessing, along with “poor in spirit” leads to the Kingdom of Heaven. It means that those who speak truth and act righteously will face persecution and hardship. For example, those who spread my teachings will be criticized and called “crazy.” Such persecution for righteousness is the path to Heaven. Righteousness is like a gentle lamb, and one who follows it, like Jesus, will find the path.

2014.03.22 ss 918 The Truth of Perspective How Huh Kyung-young’s Prophecies Shape the future and Redefine Wealth

1. The Truth of Perspective: Prophecy and Present Reality

The core of this lecture series is the Truth of Perspective, which is intrinsically linked to health. A profound comprehension of truth leads to well-being. My past proposals, such as providing 100 million Korean Won for marriage and 30 million Korean Won for childbirth, or abolishing local councils, are now frequently discussed in the media. These proposals also included initiatives like 1 million Korean Won coupons for small and medium-sized enterprise “SME” employees and various tax point systems. I made about 33 such pledges a decade ago, and now both ruling and opposition parties are adopting them.

However, their current actions are akin to “locking the barn door after the horse has bolted.” These policies would have been effective if implemented when initially proposed. the birth rate has drastically declined, leading to unforeseen consequences. For instance, out of 300 universities today, only about 100 are projected to remain in 10 years. Despite this, the government continues to allow the construction of new educational facilities. This inaction will inevitably lead to significant issues in a decade, such as faculty protests, unemployment, and the disposal of university properties.

A prophet is someone who foresees and anticipates such complex future problems. What a prophet perceives as the present is the future for ordinary people. My predictions from 10 years ago were future realities for the general public, but for a true prophet, they were the present. Therefore, politicians in the National Assembly should be addressing future issues now, not merely discussing them when they become immediate problems. This constant reactive approach means the nation is always playing catch-up.

For example, when I suggested giving SME employees a monthly 1 million Korean Won coupon, people dismissed it as absurd. They feared everyone would flock to large corporations, leading to unemployment. However, my proposal was to provide daily necessity coupons “like gift certificates” that could be used in traditional markets. This would encourage young people to frequent traditional markets, revitalizing them. An SME employee earning 1 million to 1.2 million Korean Won could receive an additional 1 million Korean Won in coupons, effectively matching the living standards of those in large corporations. This would also alleviate the wage burden on SME owners, fostering business growth. Preparing for the future is crucial; reacting only when problems become urgent is too late.

Thus, a prophet’s present is always the public’s future. If politicians fail to heed this, they will perpetually lag behind. Those who attend these lectures are fortunate, as they will eventually realize the profound insights gained. There is a vast difference between seeing me once and seeing me a hundred times; the gap in comprehension is immense.

2. The Vision of the Prophet: Foresight in Governance

A prophet foresees future events. For instance, Lee Jun Seok, a Harvard graduate and former interim leader of the Saenuri Party, has recently been discussing my 10-year-old proposals on various TV channels. He mentions my call to abolish local councils and reduce the number of National Assembly members to 100, making their positions unpaid.

However, politicians established local councils, including metropolitan and basic local councils, resulting in approximately 4,000 local council members. These positions incur annual salaries of about 70 million Korean Won per person, creating a “black hole” in the national budget and leading to significant national debt. I warned 10 years ago that these local councils would ruin the national economy, advocating for unpaid positions and redirecting salaries to the public. Imagine the national deficit caused by these expenditures.

3. The Prophet’s View of Time: Beyond Past, Present, and Future

Consider the issue of childbirth. Korea has the world’s lowest birth rate. The future that ordinary people perceive is the prophet’s present. What ordinary people consider the past is also the prophet’s present. For a prophet, there is no future or past; there is only the eternal present.

When I look at a person, I see their past sins and merits, which constitute their present. This is their complete essence. Ordinary people might say, “This person sinned in the past but is good now.” However, this is not how it works. Every past action, without exception, is recorded on one’s face and constitutes their present. Based on this, one’s future, such as promotion to a manager or executive, is determined.

4. Upgrading Perspective: The Difference Between Prophet and Commoner

To upgrade our lives, we must adopt the prophet’s perspective. Those who pull others down are often materialistically wealthy. They accumulate wealth for themselves. However, a prophet or a messianic figure like Jesus views accumulating wealth as a “downward” action. They would advise giving away wealth to the poor and following them. A wealthy young man, acknowledging Jesus as a Saviour, might still find it difficult to give away all his possessions. This illustrates the fundamental difference between what ordinary people consider “up” and “down” and what a prophet perceives.

5. True Wealth: Spending vs. Accumulating

In Korea, the wealthiest individuals are often those who accumulate vast fortunes. However, from a prophet’s perspective, true wealth is defined by how much one spends and gives away. Someone who earns money and generously helps others is truly wealthy. Those who merely deposit their earnings in a bank and never spend it are not truly rich. Such individuals die without ever using their accumulated wealth, which then often passes to corporations or the public. People mistakenly envy such individuals, but from a holy perspective, they are misers.

For example, 99.9% of Lee Kun-hee’s wealth went to his son, meaning he used almost none of it himself. A person who never spends their money is not wealthy. Philanthropists like Bill Gates, who donate vast sums to society, are considered truly wealthy because they actively use their money to help others. Money that is spent and circulated actively contributes to the natural flow of the economy. However, money sitting in a bank account is “dead money”; it does not move or contribute. People who rely on accumulated material wealth for security are merely watching it until they die.

6. Foresight in Action: Lessons from History

Historical figures like Admiral Lee sun sin, who built the turtle ship “Geobukseon” before the Imjin War, or Yi Yulgok, who advocated for a 100,000-strong army, were acting during times of peace. Their actions might have seemed irrational to their contemporaries, who dismissed their warnings of impending war. As a result, King Seonjo had to flee, and the nation fell into chaos.

Admiral Yi’s decision to build the turtle ship, a unique armored vessel in world history, demonstrates his extraordinary foresight. He anticipated the enemy’s use of cannons and firearms, not just arrows, and designed a ship with a covered deck for protection. He also considered the strong currents of the battlegrounds, designing a ship that could withstand capsizing. Such individuals, like Lee sun sin and Yulgok, were prophets in their time, not merely pragmatic realists. My lectures, similarly, are not prophetic in the sense of predicting the future, but rather discussing what should have been done in the past to prevent current problems.

7. The True Meaning of Prayer: Labor and Action

The concept of prayer “기도” has a deeper meaning. While commonly fathomed as simply wishing for something, its original Greek root signifies “labor” or “effort.” This implies that heaven grants wishes only in proportion to one’s effort. People mistakenly believe prayer is merely asking.

True prayer involves laboring and acting to prepare for the future. Sitting and praying for a mother’s longevity is insufficient. Instead, one should actively ensure her health, such as taking her for medical check-ups, exercising with her, or spending quality time. Simply praying in a temple or church without taking action will not be answered by heaven.

Similarly, politicians who merely “pray” without taking concrete action are failing the nation. They receive salaries and donations while remaining inactive. The original meaning of prayer that one must exert effort to receive. If one has wronged another, merely praying for forgiveness is not enough; one must seek out the person, apologize, and make amends.

8. The Three Poisons and the Self: comprehension Karma

Everything can be seen as nothingness “무”. If one loses money, it eventually returns to nothingness, so there’s no need for excessive attachment. This attachment, or self-centeredness “아집”, creates the three poisons “삼독”: greed, anger, and foolishness. These three poisons are like a factory producing toxins that corrupt the mind, body, and soul, ultimately leading to illness like cancer.

Politicians who ignore the prophet’s warnings are often blinded by this self-centeredness. They dismiss proposals like financial aid for marriage and childbirth as foolish, only to adopt them later when problems become severe.

9. The Law of Cause and Effect: Shaping Our Future

Observing things leads to results “과관”, which is the law of cause and effect “인과법”. What one does not sow, one does not reap. If one is born with an appearance they dislike, it is a direct result of their past actions. However, one can change their future by living righteously in this life.

Our actions determine our future rebirths. For instance, good deeds can lead to rebirth as a human “태생” instead of an egg-laying creature “난생”. Even within these categories, there are countless variations, from noble phoenix eggs to common chicken eggs. The sins committed in this life determine one’s future.

10. Metamorphosis and Rebirth: The Butterfly Analogy

The concept of transformation “화생” is illustrated by the butterfly’s life cycle. Humans, after death, can be reborn in various forms: as mammals “태생”, egg-laying creatures “난생”, insects “화생”, or microorganisms “습생”, depending on their deeds.

Butterflies “수용성” are attracted to light and flowers, while moths “지용성” prefer darkness and are drawn to artificial lights at night. This shows that even within the category of insects, there are vast differences based on one’s past actions. Microorganisms like mold are at the lowest end of this spectrum.

If one complains about their appearance, it is a reflection of their past life. However, by working hard and performing noble deeds, one can transform their image. A generous philanthropist, for example, will be respected, and their face will be seen as that of a savior or a “donation cheonsa.”

The truth of reality “실관” means seeing things as they are. This aligns with the Buddhist principles of impermanence of all phenomena “재행무상”, reality of all phenomena “제법실상”, and non-self of all phenomena “제법무아”. If one truly deciphers these, they would act like Bill Gates, who established a charitable foundation with his wife, Melinda, to help countless people.

Bill Gates, whose name literally means “money-flowing gate” initially accumulated vast wealth. However, he later transformed into a “money-outgoing gate” becoming a true benefactor. He fathomed the impermanence of wealth and chose to use his fortune for the greater good, ensuring a favorable rebirth. He realized that despite his immense wealth, he only needed three meals a day, and thus decided to give away his fortune to those in need. This demonstrates his comprehension of non-self and the reality of phenomena.

From the comprehension of the truth of reality, the Four Noble Truths “사성제” emerge: suffering “고제”, the origin of suffering “집제”, the cessation of suffering “멸제”, and the path to the cessation of suffering “도제”. Human suffering is accumulated, and only by eradicating it can one attain enlightenment. Otherwise, one risks rebirth in lower realms, like microorganisms in fermented foods, which are considered a form of hell.

The butterfly’s metamorphosis from egg to larva, pupa, and finally butterfly illustrates a four-stage transformation. The larva, despite having no visible wings or six long legs, transforms into a beautiful butterfly with intricate wing designs. This process is inexplicable by modern science.

Human cells divide a maximum of six times before death. The slower the division, the longer the lifespan. Excessive labor or exercise, like that of athletes, accelerates cell division due to increased reactive oxygen species, leading to a shorter lifespan and conditions like lactic acidosis. Moderate exercise is beneficial, but extreme training can be detrimental.

The larva sheds its skin five times before becoming a pupa. The pupa then transforms into a butterfly, a process that scientists cannot fully comprehend. This transformation is analogous to human reincarnation and ascending to heaven. Just as a larva transforms into a winged butterfly, humans can also achieve a state where they can “Fly” to a higher realm. This hope should be embraced.

The butterfly’s life cycle also demonstrates foresight. The mother butterfly carefully selects a leaf to lay her eggs, ensuring it is nutritious and safe for her larvae. This meticulous planning ensures the survival of her offspring. Similarly, humans should approach tasks with such comprehensive foresight to avoid calamities.

11. The Emptiness of Form: Action Beyond Contemplation

The concept of emptiness “공” is central to Buddhist scriptures like the Heart Sutra, which states, “Form is emptiness, emptiness is form.” This is considered a “lesser vehicle” teaching, a later development by Buddha’s disciples. The “greater vehicle” teaching that merely comprehension emptiness is not enough. One must “seek enlightenment above and save sentient beings below” “상구보리 하화중생”. This means actively working to help others and guide them towards transformation.

Lingering in the contemplation of emptiness is insufficient. The concept of “one” “일” is not static. A single beginning leads to a completed “one” that encompasses emptiness, form, and the actions of seeking enlightenment and saving sentient beings. This “one” is always evolving and producing new outcomes. A single decision can lead to immense wealth or significant loss. Therefore, the initial “seed” or intention is crucial.

This is why character is so important. Observing how someone reacts to a small test, like picking up trash, reveals their true nature. comprehension emptiness means taking action to benefit others. It’s not about doing nothing, but about using one’s comprehension to help. For example, selling land to donate to charity before death. The mind that seeks wealth can transform into a mind that seeks to give back, hoping for a better future. Emptiness is about infinite transformation.

12. The Power of Negative Contemplation: Prudence and Wisdom

Negative contemplation “부정관” is the opposite of positive affirmation. It involves considering potential downsides and risks, even when something seems good. For example, when buying a house, while a low-lying area might be considered auspicious in some traditions, negative contemplation would consider the risks of flooding due to climate change. This foresight is crucial in an era of unpredictable weather, economic instability “like the collapse of the middle class”, and global network challenges.

Negative contemplation helps one make prudent decisions. When buying a diamond ring, for instance, using a credit card with a home address could expose one to criminals connected to the jewelry store. By considering such negative possibilities, one avoids greed and attachment. Similarly, when encountering an attractive person, negative contemplation might consider potential ulterior motives, such as financial exploitation.

13. Types of Wives and the Nature of Suffering

There are seven types of wives. The worst is a thief-like wife, who seeks to steal her husband’s wealth and even his life. The second worst is an enemy-like wife, who constantly criticizes and undermines her husband, finding fault in everything he does. Such relationships are filled with conflict, yet often people cannot separate.

This relates to the Buddhist concept of suffering from separation from loved ones “애별리고” and suffering from encountering disliked ones “원정해고”. People often end up with those they dislike, while those they truly desire remain out of reach. Another form of suffering is suffering from not obtaining what one seeks “구부득고”. Humans often fail to obtain what they desperately desire, while things they don’t seek come easily. comprehension these forms of suffering can lead to liberation.

The five aggregates of suffering “오온선고” refer to suffering arising from the five senses: sight, hearing, smell, taste, and touch. For example, seeing an attractive person can lead to dissatisfaction with one’s spouse, causing mental distress. Acquiring a new item only to see a better one can also cause suffering. This psychological phenomenon, driven by the six senses interacting with objects, sounds, smells, tastes, and touches, generates 108 afflictions “108번뇌”. These afflictions arise from past, present, and future worries, such as financial concerns or unfulfilled appointments.

Buddha advised immediate separation from enemy-like and thief-like wives, regardless of children, to prevent greater sins like murder.

14. The Spectrum of Marital Relationships

The fifth type of wife is a servant-like wife, who diligently performs household chores and serves her husband. This type of wife is considered acceptable for marriage.

The fourth type is a younger sister-like wife, who looks up to her husband and follows him. This relationship is generally harmonious.

The third type is an older sister-like wife, who offers wise counsel and supports her husband, often covering his mistakes. This is a strong and reliable partner.

The second type is a mother-like wife, who takes responsibility for her husband’s shortcomings and always uplifts him, believing in his potential. She attributes his struggles to her own perceived failures, not his.

The best type of wife is the mother-like wife. The servant-like wife is considered the lowest among the good types. Those who marry a servant-like wife are said to have accumulated good karma in a past life by caring for a sick or unattractive woman. Conversely, those who mistreat women might end up with an enemy-like wife. Therefore, to secure a good partner in the future, one should treat even the least attractive person with kindness and care.

15. The Paradox of Happiness and Suffering

Suffering is often disguised as a “good bundle” “좋은 보따리”, while happiness is hidden within a “bundle of suffering” “고통의 보따리”. People often try to avoid the bundle of suffering, but this prevents them from finding true happiness. For example, a person from a poor background who works hard and becomes a judge embraces their bundle of suffering and eventually finds happiness.

Those who accept and unpack their bundle of suffering will find happiness within. However, those who constantly seek the “bundle of happiness” will never find it. Young people must endure the suffering of hard work and study to secure their future. Avoiding suffering leads to failure.

While one should avoid unnecessary suffering, there are certain sufferings, like “buying suffering” “사서 고생”, that are beneficial, especially in youth. When a significant challenge arises, one must open the bundle of suffering. Therefore, when presented with a bundle of suffering, one should accept it gratefully, viewing it as a test. Conversely, when offered a bundle of happiness, one should be cautious, as it might conceal future suffering. comprehension this paradox prevents mistakes.

2014.03.29 ss 919 The Truth of circulation Good and Bad Cycles of Life and hormones

1. The Principle of Circulation: Physical and Spiritual Health

Just as blocked blood circulation causes various physical ailments, a lack of wisdom can lead to the production of harmful hormones in the body. While certain remedies might help improve blood flow once these hormones are present, the fundamental principle lies in comprehension the two types of circulation that govern our existence.

2. The Dual Nature of Circulation: Virtuous and Vicious Cycles

Circulation is profoundly significant, manifesting in two primary forms: virtuous cycles “선순환” and vicious cycles “악순환”. Whether it pertains to physical vitality, blood flow, or even one’s spiritual state, circulation is always at play.

• Virtuous Cycle: Individuals who cultivate positive intentions and actions experience a virtuous cycle, leading them to favorable circumstances in their next life.
• Vicious Cycle: Conversely, those who repeatedly commit wrongdoings enter a vicious cycle, leading to increasingly negative rebirths, descending from human to animal, and then to insect forms.
  There are only two paths: one that ascends through virtuous cycles and one that descends through vicious ones. There is no static state. One can discern whether a family is in a virtuous or vicious cycle by observing its members.

3. The Impact of Negative Emotions and Hormones

A family in a vicious cycle will exhibit signs of decline. Their physical health may suffer, leading to conditions like high blood pressure and blocked blood vessels, mirroring the stagnation within the family itself. Their words often reveal their state: ignorance, disrespect, and poor eating habits ultimately lead to numerous illnesses. This suffering extends beyond life, as a vicious cycle leads to unfavorable destinations after death.

Negative emotions trigger the release of harmful hormones that damage the body.

• Stress Hormones: These include:
  • Acetylcholine: A hormone associated with pain.
  • Adrenaline: This hormone constricts blood vessels, damages vessel walls, and can lead to conditions like angiomas and blood cancer. Prolonged hatred towards others, even family members, can induce the release of such hormones.
  • Cortisol and Corticosterone: These are also harmful hormones.
  • Corticotropin: The release of these negative hormones can severely harm the body.
    Once these harmful hormones are produced, it is often too late for simple remedies.

4. The Mind as a Regulator of Circulation

Our minds act like a boiler, setting the temperature for our internal state.

• Mind in a Virtuous Cycle: When the mind is aligned with a virtuous cycle, it promotes health and well-being.
• Mind in a Vicious Cycle: If the mind is set on a vicious cycle, the body continuously produces toxins, leading to physical and familial ruin.
  Even if one family member strives for good, the negative influence of others can pull them into the vicious cycle, causing harm to everyone.

5. The Role of Hormones in Well-being and Conflict

Beyond the previously mentioned stress hormones, others like Noradrenaline also contribute to vicious cycles. comprehension these hormones is crucial, as even medical professionals may not fully grasp their implications. The continuous production of such hormones can lead to the downfall of a family.

Conversely, there are hormones associated with virtuous cycles and well-being:

• Amyloid
• Endromide
• Anandamide
• Endorphins “e.g., Beta-endorphin”
• Beta-amyloid
  These hormones are naturally produced by individuals who maintain a positive outlook, like a “Fool” who always smiles and harbors no ill will. Modern individuals, often driven by intellect and ambition, tend to produce more negative hormones, leading to vascular damage and the need for medication. While natural remedies can be beneficial, pharmaceutical drugs are not always a natural solution.

Another hormone, Glucocorticoid, is released during conflict and disputes. Its presence indicates that individuals engaged in such conflicts may not live long, as these hormones severely damage the body, particularly the blood vessels.

6. Relaxin: The Hormone of Extreme Pain and Release

There is also a hormone called Relaxin “렐라틴”. This hormone is released during extreme pain, such as childbirth, where it allows the bones and joints to stretch up to 10 centimeters. It is also released when a person is on the verge of death or undergoing severe torture, serving to alleviate the intense suffering. However, its release can cause significant physical damage, such as bone dissolution and joint dislocation, if not properly managed. This demonstrates how a single hormone can profoundly alter the human body, highlighting the intricate design of creation.

7. The Ancestral Wisdom of Naming and Circulation

Our ancestors fathomed the principle of virtuous and vicious cycles, even applying it to the naming of places.

• Sungnyemun “숭례문”: This gate, located in the south, is associated with the element of fire. To appease this strong fire energy, the name “Sungnyemun” was chosen, meaning “Gate of Exalting Courtesy.” This name was intended to honor and calm the fire, preventing negative influences from entering.
• Panmunjom “판문점”: In contrast, the name “Panmunjom” “판문점” was deliberately chosen to signify impermanence and quick disappearance. The character “Pan” “판” refers to a wooden board, implying a temporary structure. The numerical value of the characters in “Panmunjom” “팔팔팔” suggests “Flying away quickly.” This naming was a strategic choice by our ancestors, who fathomed that a permanent “Panmunjom” would lead to a vicious cycle for the nation.
  Our ancestors meticulously named homes, gates, and even children with the intention of fostering virtuous cycles. However, modern descendants often disregard this wisdom, leading to vicious cycles.

8. The Absence of “Fools” in the 21st Century

The 21st century is characterized by an abundance of self-proclaimed geniuses, with a noticeable absence of “Fools.” A “Fool” is someone who:

• Laughs when struck by others.
• Does not fear death or illness, but rejoices when others are saved from misfortune.
• Is oblivious to their own flaws but deeply empathetic to the suffering of others.
  Such “Fools” are immune to conditions like stroke and do not need remedies, as they constantly smile and do not harbor negative emotions. They are free from mental and vascular diseases because they do not criticize others. The lack of such “Fools” in modern society makes it a dangerous era, as everyone believes themselves to be superior, leading to conflict rather than compromise.

9. The Formula for Happiness: Expectation vs. Achievement

Happiness can be fathomed through a simple formula: Happiness = Achievement / Expectation.

• When Expectation Exceeds Achievement: If expectations are high but achievements are low, it leads to unhappiness. This is often observed in developed nations, where high expectations, fueled by extensive education and fierce competition, result in low achievement and high suicide rates. High expectations are essentially desires or greed. When desires are abundant but accomplishments are few, the happiness quotient falls below one, indicating a lack of happiness.
• When Expectation is Low: Conversely, in some less developed regions, like parts of Africa, people experience happiness despite lacking basic amenities because their expectations are low. They find contentment even without water or electricity.
  Modern society’s ever-increasing expectations, coupled with declining opportunities and financial security in old age, lead to widespread disappointment and unhappiness. This unhappiness triggers the release of negative hormones, initiating a vicious cycle that leads to fat accumulation, blocked blood vessels, and premature aging.

10. The Formula for Truth: Subjectivity vs. Objectivity

The formula for Truth “진리” is: Truth = Subjectivity / Objectivity = 1.

• Subjectivity: Represents one’s personal desires and claims.
• Objectivity: Represents the divine will or the will of the people “public sentiment”.
  For truth to prevail, one’s subjective desires must align with or not exceed objective reality. For example, if one considers littering, their subjective desire to dispose of trash must be weighed against the objective public sentiment, which would disapprove. When subjective desires do not overstep objective reality, that is truth.

This means that human desires and conditions should not deviate from the divine or universal order. Disregarding parental objections in marriage, for instance, can lead to future regret, as it violates this principle. Truth is a universally valid principle that evolves with historical eras, and individual subjectivity should not infringe upon it. Those who deny the existence of a higher power or universal truth are far from it, falling into a state of wrongdoing.

11. The Four Pillars of Virtuous Circulation

To foster virtuous circulation in the world, one must practice four forms of service:

1. Service through Words: Speaking kindly and positively.
2. Service through Facial Expressions: Expressing joy and warmth to others.
3. Service through Material Possessions: Helping others with material aid.
4. Service through Physical Actions: Assisting others with one’s body.

These actions promote the release of beneficial hormones.

12. The Qualities of a True Human and the Four Virtues

To be considered a true human, one must possess certain qualities:

• Faith in the Divine
• Filial Piety towards Parents
• Love between Spouses
• Education for Children
  Furthermore, one must cultivate the Four Virtues “사덕”, which are Benevolence “仁”, Righteousness “Righteousness”, Propriety “禮”, and Wisdom “智”. These virtues are fundamental to human conduct.

13. The Four Rites of Propriety “Gwanhon Sangje”

Among the Four Virtues, Propriety “禮” is particularly assertd in Eastern cultures, while Western cultures often prioritize Benevolence. Propriety encompasses the Four Rites “사례”, known as Gwanhon Sangje “관혼상제”:

1. Gwanrye “관례 – Coming-of-Age Ceremony”: This is the most important rite, signifying the respectful honoring of elders, particularly parents, such as their 60th or 70th birthdays. It is a formal occasion that cannot be simply observed with minimal effort.
2. Honrye “혼례 – Wedding Ceremony”: While important, it is considered secondary to Gwanrye.
3. Sangrye “상례 – Funeral Rites”: These are essential rites for mourning the deceased.
4. Jerye “제례 – Ancestral Rites”: These are rituals for honoring ancestors, which can be performed or omitted depending on circumstances.

Our ancestors, who lived in a “Nation of Eastern Courtesy” placed immense importance on these rites, especially Gwanrye. Modern society often neglects these traditions, prioritizing lavish weddings over honoring parents, leading to a decline in respect for elders and contributing to stress and unhappiness among them. Acknowledging this oversight and expressing regret is crucial for maintaining virtuous cycles within families.

14. The Flaws in Buddhist and Christian Teachings

Both Buddhism and Christianity, as they are commonly fathomed today, contain fundamental misconstruals or alterations from their original teachings.

• Christianity: The Bible has been revised over 300 times by the Catholic Roman Council to suit different eras. For example, the concept of reincarnation, which was once part of early Christian beliefs, was removed during the 157th Roman Council meeting. This removal altered the comprehension of why some are born into poverty and others into wealth, which was originally attributed to past life actions. The original belief acknowledged that one’s lineage and status were a result of ancestral and personal good deeds in previous lives. However, this was changed to the idea that humans simply turn to dust upon death, with a later resurrection of bones and spirit.
• Buddhism: The teachings of Sakyamuni Buddha have also been significantly altered. Sakyamuni’s core philosophy was atheistic “무신”, meaning he did not believe in a personal God, and non-self “무아”, meaning he denied the existence of a permanent, individual self or soul.
  • Atheism: Unlike Jesus, who prayed to a holy Father, Sakyamuni never prayed.
  • Non-Self: Sakyamuni taught that the “self” is merely a temporary aggregation of the Four Great Elements “지수화풍”: earth, water, fire, and wind. When the body dies and these elements disperse, the “self” ceases to exist. This is encapsulated in the phrase “Form is emptiness” “색즉시공”, meaning the physical body “Form” returns to nothingness “emptiness”. Therefore, Sakyamuni urged people to abandon attachment to the “self” and achieve liberation “해탈”.

15. The Misconception of Equality and the Reality of Reincarnation

Sakyamuni’s teachings, particularly his emphasis on non-self and the rejection of past lives, led to the decline of Buddhism in India. This was because it contradicted the prevailing Hindu belief in reincarnation and the caste system, which attributed one’s social status to deeds in past lives.

• The Error of Non-Self: Sakyamuni’s mistake was denying the existence of the soul or spirit. The concept of conception dreams “태몽”, where a mother dreams of a dragon or fruit, signifies the class or destiny of the incoming soul. This indicates that souls have a pre-existing connection to past lives and are not simply extinguished upon death.
• The Illusion of Equality: Sakyamuni’s philosophy of equality is flawed. In reality, no two humans are truly equal; each individual possesses unique physical and spiritual characteristics.
• The Cycle of Reincarnation: Souls undergo countless reincarnations, changing forms and appearances over billions of years. This continuous cycle of rebirth, driven by individual choices and free will, leads to the diverse array of human faces and destinies we see today.

16. The Path to Virtuous Circulation: Acceptance and Wisdom

To embark on a virtuous cycle, one must cultivate acceptance “수용성”.

• Acceptance: This means embracing criticism and negativity without internalizing it. For example, if someone insults you, accepting it by thinking, “I am not perfect, so it’s okay to be criticized” prevents the release of harmful hormones.
• Non-Acceptance “Accumulation”: Conversely, those who do not accept criticism tend to accumulate “지용성” negative feelings, storing them up until they erupt in anger, releasing harmful hormones that damage both themselves and their relationships, leading to a vicious cycle.

17. The Four Types of Wrongdoing and the Power of a Smile

Wrongdoing “죄” is a primary cause of vicious cycles. There are four types of wrongdoing that are not love:

1. Lack of Love: The absence of love itself.
2. Lack of a Smiling Face: Not smiling at others. A smiling face brings joy to others.
3. Lack of Material Service: Not helping others with material things.
4. Lack of Physical Service: Not helping others with one’s body.

When one fails to bring joy to others with a smiling face, it creates a vicious cycle for both parties. A single facial expression can alter hormone production. A person who acts like a “Fool” always smiling and bringing joy, can instantly change the atmosphere and promote positive hormones in others. This “Foolishness” contains the truth of virtuous circulation.

2014.04.12 ss 921 The Truth of Peace and Anxiety Finding Serenity Amidst Turmoil

1. The Cyclical Nature of Existence: Birth, Death, and Reincarnation

The statement, “Where the road ends, a new path begins” penned by a poet, encapsulates a profound truth about human existence. Is birth the end of a journey or its beginning? In reality, birth signifies the end of a previous path, the conclusion of a past life. To be born anew means that one has completed their work in a former existence and has arrived to embark on another journey. Those who lived happily in their previous lives are often born with beautiful countenances, while those who experienced misfortune may manifest physical or mental imperfections. From this new beginning, some embark on a path of suffering, while others find a more fortunate trajectory. Thus, what appears to be the end of a road is merely the transition of a soul, having completed its prior journey, into the form of a newborn child. This cycle of ending and beginning is a continuous repetition, much like the hands of a clock completing a 24-hour cycle only to start anew.

For a laborer, the end of a workday at midnight is not a true cessation, but a prelude to another 4 AM start, another day of assembling cars in a factory, far from the sunlight, trapped in a relentless cycle. Such individuals might wish in death to avoid returning to such a life. Yet, their immediate goal is often simply to retain their position until death. This is the hamster wheel of life, a continuous loop of work and return. Death, therefore, is not an end but a new beginning. There is nothing that excites the human heart more than the approach of death, for it brings hope. Especially for those who consider themselves unattractive, death offers the anticipation of a new form, a new family, perhaps even a life of immense wealth, surpassing even the richest figures.

However, those who believe this world is all there is, who see no path beyond the end of the road, are often born into tragic circumstances. They might be born in arid lands, to parents afflicted with disease, orphaned by war, and succumb to illness from contaminated water. This cycle of suffering and rebirth continues. Thus, death is a symbol of a new beginning. Hearing this truth offers a sense of anticipation for what lies beyond death, a new world. It offers hope for a more desirable existence, perhaps as a beautiful woman or a handsome man, tall and well-favored. Some, having lived virtuously, may even aspire to ascend to the heavens, transcending human rebirth. Death alone grants humanity dreams.

Life, conversely, is not for pursuing one’s own dreams, but for aligning with the divine will. It is about fulfilling one’s responsibilities to parents, caring for family, and upholding duties. Those who are faithful to these responsibilities in life are rewarded by the divine. The ultimate parent, above one’s earthly father, is Huh. One is born through their earthly parents by divine decree. Therefore, living a life that honors one’s parents and ensures a noble lineage for their descendants is the true purpose of existence. Living solely for personal desires leads to failure. The dream of parents is for their children to be virtuous and to help many. Those who pursue only their own dreams may resort to theft and wrongdoing, bringing sorrow to their parents and the heavens. To live according to the divine dream, the dream of truth, is the essence of filial piety. This cyclical nature, where beginning ultimately returns to nothingness and then begins anew, is the essence of life’s repetition, a concept echoed in ancient philosophies.

2. The Philosophy of the Circle: Endless Repetition and Divine Providence

The poet’s words illustrate this concept as a circle, a continuous loop without end. We arbitrarily mark points on this circle, designating midnight as an end or noon as a time for lunch. Yet, these divisions are human constructs. Humanity continuously dies and is reborn, accumulating experiences that shape their current form. This cycle has repeated countless times, perhaps trillions of times. Should Earth become uninhabitable, humanity will simply migrate to another vessel, another planet, much like moving from an old house to a new one during renovation. The Earth itself undergoes periodic renewal over billions of years.

This profound meaning, derived from a single poetic line, reveals the vastness of divine providence. Consider the great phoenix, a mythical bird whose wingspan is so immense that a single wing could cover an entire continent, or even half the Earth. Such a colossal bird does not fly with the wind but against it. Great figures, like this phoenix, navigate against the prevailing currents of public opinion, enduring criticism and scorn. They do not follow the path of popular acclaim. Those destined for greatness often challenge their parents from a young age, earning labels like “stubborn.” Such individuals may later become leaders. They often tread unconventional paths, drawing criticism, much like historical figures such as Jesus and Buddha. Buddha, despite his royal lineage, abandoned his wife, child, and kingdom to pursue enlightenment, earning the initial scorn of his people. He wandered as a beggar for six years, enduring hardship, yet his greatness was not immediately recognized.

3. The Art of Noise Marketing and Divine Strategy

Just as the great phoenix utilizes adverse winds, I employ noise marketing. This is a strategy of attracting attention through controversy and criticism, the highest form of marketing. Jesus, too, faced immense criticism as he hung on the cross, his disciples questioning his divine claims. Though his disciples later upheld his legacy, they initially endured great shame and ridicule. The resurrection, to many, appeared to be a fabrication by his followers, and even today, many do not believe. This rejection, I argue, has led to centuries of suffering for the Jewish people, from ancient subjugation to the Holocaust, and ongoing conflict.

This suffering, I contend, is a consequence of their rejection of Jesus. This curse has persisted for millennia and continues to this day, making Israel a focal point of global conflict. Similarly, nations grappling with complex issues, like Pakistan and India with their nuclear arsenals, or North Korea, often possess such weapons. South Korea, however, remains without nuclear weapons.

4. The Paradox of Peace and Security: Lessons from Switzerland

Consider Switzerland, often regarded as the safest and most peaceful nation. Unlike South Korea, which I describe as being “like a lamp in the wind” due to its precarious geopolitical situation, Switzerland has maintained its neutrality despite being surrounded by powerful nations like Germany, France, and Austria, all historically prone to expansionism. These nations have attempted to conquer Switzerland countless times, yet it has never fallen. Even formidable figures like Napoleon and Hitler failed to subjugate it. How did Switzerland, a small nation of a few million people, surrounded by powerful adversaries, manage to preserve its independence?

The secret lies in its unique strategy: Switzerland cultivated the strongest military in the world, not for conquest, but for mercenary service. Swiss soldiers, renowned for their discipline, loyalty, and unwavering commitment, served as bodyguards for popes, kings, and wealthy individuals across the globe. The Roman Catholic Church, for instance, has employed Swiss Guards for centuries. This neutrality and the reputation of its soldiers ensured that no nation dared to attack Switzerland, knowing they would face not only a formidable local defense but also the wrath of powerful entities protected by Swiss mercenaries.

Furthermore, Switzerland built its economy on banking, particularly through deposit secrecy, attracting wealth from around the world. This, combined with its tourism, created a unique economic model. I argue that a nation’s economy should not be “too clean”; a certain degree of flexibility regarding minor tax evasions can foster business. Excessive strictness can stifle entrepreneurship. I propose a “tax coupon system” or “tax point system” where financial difficulties are met with leniency and support, rather than immediate punishment.

5. Economic Strategy and the Future of Korea

The current trend of large denomination banknotes, like the 50,000 won bill in Korea, often drives money underground, leading to capital flight and investment in foreign currencies or overseas assets. To counter this, I propose a currency change, not a devaluation, where the value remains the same but the physical form of the currency changes overnight. This would force all underground funds, including cash and checks, to be brought out for exchange, or they would become worthless. While appearing to facilitate exchange, the government could then implement policies to recover a significant portion of these funds, perhaps offering a bonus for those who can prove the legitimate source of their wealth. This strategy, I believe, could generate several years’ worth of national budget.

This approach, like the strategies of historical figures who overcame seemingly insurmountable odds, is about leveraging unique circumstances. Just as North Korea is reportedly training its beautiful women for overseas deployment, a strategy I believe Kim Jong Un learned during his studies in Switzerland, this is a form of “beauty marketing” to exert influence.

6. The Truth of Peace and Unrest: Embracing Adversity

The truth of peace and unrest lies in comprehension that true peace is found not in comfort, but within unrest. Those who seek perpetual peace often become complacent and eventually fall into negative circumstances. Genuine peace is cultivated amidst turmoil. Despite having little in terms of worldly possessions, I appear to be the most at peace. People often perceive me as content, and indeed, I am. Even without a spouse or family to care for me, I feel no anxiety.

Consider the biblical story of Jesus sleeping peacefully in a boat during a storm, while his disciples, terrified, questioned his inaction. They expected peace and comfort by following him, yet they encountered storms and persecution. This, I argue, is a misconstrual of life. Adversity, like the storms faced by the disciples, is a divine gift, an opportunity for growth and enlightenment. It is through these challenges that one truly learns.

Just as a great fish swims against the current, I embrace challenges. Had I not pursued public office, I could have lived a comfortable life. But a man’s duty is to strive for justice, to propose solutions for the betterment of all, even if initially met with ridicule. For instance, my proposals to reduce the number of national assembly members, provide marriage and childbirth subsidies, and offer support to small businesses, were initially dismissed as absurd a decade ago. these very ideas are being adopted by mainstream politicians, proving their foresight. This is the essence of noise marketing: what appears outlandish at first eventually gains credibility.

7. The Void and the Visible: comprehension Reality

The truth of peace, I assert, is found in the void “Gong”, while unrest is associated with the visible “Yu”. A typhoon, for example, has a calm, empty eye at its center, a vacuum. This void is the source of its power and, paradoxically, its most peaceful point. The surrounding turbulence represents unrest. comprehension the concepts of void and visible is crucial. The void, though seemingly empty, is the source of peace.

My own life has been a series of divinely orchestrated events, a testament to this principle. From my humble beginnings as a shoe shiner and restaurant worker, I was repeatedly moved from one situation to another by unforeseen circumstances, what I call divine providence. Like Moses, whose life was guided by a series of improbable events—being set adrift in a basket, discovered by a princess, and raised in royalty—my path has been shaped by unexpected turns. These experiences, though often challenging, were designed to train me.

Moses’s royal education, for instance, was not merely to make him a leader, but to equip him with the literary skills necessary to author the Pentateuch, the foundational texts of Judaism. Similarly, my own arduous journey, marked by numerous hardships and career changes, was a rigorous training process. I was taught to find peace amidst unrest, to remain focused on my purpose even in the face of adversity. My unwavering commitment to honoring my deceased parents, whose faces I never saw, instilled in me a strong moral compass, preventing me from straying onto negative paths.

8. The Perils of False Peace and the Path to True Security

Today, many seek peace within comfort, a path that ultimately leads to ruin. True peace is found in embracing unrest. Korea, currently in a precarious geopolitical situation, should not pursue a “peace within peace” mentality. The notion of “unification is a jackpot” is dangerous, as it can provoke conflict. Instead, we should adopt a more assertive stance, recognizing that North Korea is the one in need. We should not be overly eager for unification, but rather focus on Asian federal unification.

When asked by the U.S. about North Korea’s nuclear program, I suggested that complete denuclearization is unrealistic. Instead, a controlled approach is necessary, implying that South Korea might eventually need its own nuclear capabilities. The U.S. demand for “complete, verifiable, and irreversible denuclearization” is, in essence, a call for war. North Korea’s nuclear program is too advanced for simple elimination.

Therefore, South Korea should declare the abolition of its Ministry of Unification and state that it does not seek immediate unification. This unexpected stance would command global attention and strengthen our position. The current government’s strategy of pursuing international legal action against Kim Jong Un, while seemingly aimed at justice, risks escalating into a full-blown war, given North Korea’s vast arsenal of biological weapons and its potential to infiltrate South Korea with disguised soldiers.

My vision, however, extends beyond mere political strategy. It encompasses a deeper comprehension of reality, where the unseen, the void, governs the visible world. My encounter with a homeless woman, who possessed an uncanny spiritual insight, demonstrated that true wisdom often resides in unexpected places. Her refusal to accept charity without a reciprocal gesture, her insistence on knowing the donor’s true identity, revealed a profound spiritual awareness. This experience talkd the importance of humility and honesty in connecting with the divine. The world is not governed by what is visible, but by the invisible, the void. Therefore, humility is paramount.

2014.04.19 ss 922 The Truth of wholeness How Huh Kyung Young’s Teachings Can Make Korea a Global Economic Leader and the Importance of a Complete Life

1. The Essence of Wholeness: A Foundation for Society

The records of my lectures are extensive, a feat unparalleled in modern times. Unlike the teachings of figures like Jesus or Buddha, which were documented centuries later, my words are immediately recorded and disseminated online, reaching a vast audience. The concept of wholeness “Onjeon” is profoundly significant. A person’s body must be whole, just as a ship must be whole to sail safely. This inherent completeness is the foundation of safety. However, it seems people today have lost sight of this wholeness, leading to a chaotic and disordered world. When a child emerges unharmed from water, that is wholeness. If a child is injured, they are not whole. Similarly, if entrusted items are returned damaged, they are not whole. This principle of wholeness and completeness is crucial for government officials, families, and indeed, everyone.

2. Leadership and Accountability: A Critique of Modern Politics

Observing society, it appears people live as they please. When a ship sinks, it typically takes about an hour and a half to fully submerge. This period, during which passengers are instructed to remain still, often becomes an opportunity for the captain to escape. Such captains are akin to the politicians in our country today. Our current National Assembly members are no different from such captains; none are less culpable. While the citizens suffer in despair and perish, these individuals see their wealth increase. This is an unacceptable situation in the 21st century, an era of advanced science.

I find it unbelievable that our ships have never undergone proper safety inspections. While airplane accidents might be apprehendable, a ship sinking at sea, especially near a place like Jindo, is inexcusable. A rapid response team should have been deployed immediately. Special forces, equipped with ropes, could have entered the ship to assist the children and create escape routes. The absence of even a single special forces member to lay down ropes for evacuation is a capital offense. Within 30 minutes, helicopters could have transported special forces to the ship, allowing them to enter and guide the children out with ropes. Yet, no one inside the ship knew the exit routes.

The fault lies with the Ministry of Oceans and Fisheries and the Coast Guard. There should be a dedicated special forces unit for maritime accidents, similar to emergency services. If a distress call comes in, a helicopter can reach any part of our coast within 30 minutes. A team of ten special forces members could lay down ropes for evacuation. The lack of a fully prepared emergency response plan in such an advanced nation is unthinkable.

3. Divine Intervention and Human Free Will

When Huh kyung young comes from Heaven, Heaven receives countless calls from people pleading to save their children. Why does Heaven not save them? It is not because Heaven cannot, but because it is impossible. Heaven does not intervene in human affairs, such as ship accidents. If only the captain had been of sound mind, everyone could have been saved. The captain was incompetent, not whole. why do Heaven and Huh kyung young not save them? It is to instill a sense of urgency in this era.

Consider a child trapped in an earthquake, with only their head visible. Why does God, whom you speak of, not save them? It is because Heaven has entrusted everything to human free will, with a set of rules. If Heaven were to constantly save a child who keeps falling, that child would never learn. The child must be allowed to fall to learn. If a mother constantly prevents her child from falling, the child will eventually suffer a greater, fatal fall. Therefore, one should not constantly try to correct every minor mistake. Heaven does not interfere with 99% of human actions. Failures in management due to a lack of wholeness are recorded for humans to correct, serving as a form of education.

4. The Cycle of Life, Death, and Rebirth

What is human birth? It is the union of spirit and body. When parents conceive a child, a spirit, or soul, enters through the mother’s conception dream and unites with the body, becoming a human being. What then is death? It is the separation of spirit and body. The children who perished in the water experienced this separation. From Heaven’s perspective, they are not truly gone; their spirits simply move on to be reborn elsewhere, changing into another union of spirit and body. Thus, the concept of “death” as an end does not exist for the divine.

The terms “death” “사망, samang” and “dying” “죽을 사, jugeul sa” are incorrect. The correct term is resurrection “부활, buhwal”. When the spirit separates from the body, it eventually reunites with another body to become a living being again. God has only established the rules for this cycle of life. The fate of an individual in their next life depends on their actions in the previous one. High school students, for instance, typically have little karma, so they are reborn cleanly. While their past lives influence their future, we do not consider them truly “dead.” However, for human parents, this separation is heartbreaking. It is a farewell. Their life’s record “이력서, iryeokseo” dictates their path, a record of their past, present, and previous lives, which is 100% regenerated according to divine rules.

5. The Divine Record: Our Footprints in Life

The divine manages human life records. Humans merely store their own records, but God oversees them all. The term “life record” “이력서, iryeokseo” is often misfathomed. The character for “record” “력, ryeok” in this context refers to “Footprints” or “shoes” “리, ri”. It signifies the path one has walked, where one has gone. Therefore, the correct pronunciation is “ri-ryeok-seo.” This “ri” is also found in the shoe brand Reebok.

God manages this record from Heaven. You are free to walk wherever you wish, but every step you take is recorded. Whether you enter a bar or pursue an illicit affair, your footprints are observed and documented. This is the essence of free will. The captain’s footprints, for instance, show his escape from the sinking ship. If we humans can observe this, how much more so can Heaven? Thus, humans do not truly die; they are resurrected. This principle applies universally, regardless of religious belief.

6. The Five Virtues: A Moral Compass

Humans have violated the five virtues established by God. The first virtue is to not harm others as you would not harm yourself. The captain, by neglecting his duty and seeking only his own survival, harmed others. This was a violation of the first virtue.

The second virtue is to benefit others. The captain and the officials involved in the accident deprived others of their children, whom they had painstakingly raised. Instead of providing benefit, they caused harm, which is an evil act.

The third virtue is to provide equal benefit to all people. It is unjust to save some and abandon others. Everyone on board should have been rescued equally. The families of those who perished feel immense injustice.

The fourth virtue is to love your enemies and embrace the wicked. This is what Jesus taught.

The fifth and final virtue is to forget the good deeds after performing them. As the saying goes, “Let not your left hand know what your right hand is doing.” These five virtues define human goodness. The actions of those involved in the accident violated all five. They harmed others, took away benefits, failed to treat everyone equally, did not embrace the wicked, and certainly did not forget their evil deeds. In Buddhism, this act of giving without attachment is called Mu-ju-sang Bo-si “무주상 보시”, meaning “giving without dwelling on the act.”

7. The Crisis of Leadership and the Call for Justice

I observe a complete lack of a sense of mission among those in power. They are quick to appear only after all lives are lost. This is a capital offense; they all deserve execution. When I become president, I will order a thorough re-investigation of everyone involved. The current investigations are untrustworthy. The nation must compensate each victim’s family with at least one billion won, as the value of a child’s life is immeasurable. This tragedy must never be forgotten; memorial parks and monuments should be erected to ensure it.

Our country, surrounded by sea on three sides and with a ceasefire line, is essentially an island. Yet, in broad daylight, so many lives were lost while 50 million people watched. What were the salaried officials doing? We, the citizens, trusted them because we paid their salaries. The actions of those involved were utterly reprehensible.

For maritime accidents, a special rapid response team is essential. With an SOS signal, such a team could reach any part of our coast within 30 minutes. They should immediately take control of the ship, deploy ropes before it capsizes, and evacuate everyone. The captain’s competence is irrelevant in such a crisis; the emergency headquarters should take immediate control. They should order the captain to step down, secure the ship, deploy life rafts, and bring everyone to safety. It is astonishing that no one has proposed such a simple idea. I cannot forgive this.

In the future, every cabin on a ship must have an emergency rope leading outside. This way, even if the ship overturns, people can follow the ropes to escape. Why was this not implemented? Clearly marked, easily detachable ropes could be installed. In a dark, chaotic cabin, with lights out, people cannot find their way out. Ropes would guide hundreds of people to safety. The shipbuilders and cargo loading technicians are also to blame. What is the Ministry of Oceans and Fisheries managing? Automatic doors that fail when power is lost are unacceptable. Manual overrides are essential. These officials are merely waiting for payday. If I were to inspect a ship, it would be completely redesigned to prevent such incidents. What are the people in the Blue House doing? When searching caves, ropes are used. Similarly, ships must have clear escape routes with ropes. Emergency lights are useless when power fails. There should be clear instructions and ropes in every cabin.

8. The Cosmic Dance of Elements and Reincarnation

I believe humans can live with a certain degree of wholeness and completeness. Since God has entrusted humans with the task of self-correction, God only observes their life records. God watches where one’s “shoes” “Footprints” have traveled. When you call upon Huh kyung young, your life record is erased, and a new one is given. All past mistakes are wiped clean.

The human body is water. When Huh kyung young is invoked, this water transforms. The body, composed of earth, water, fire, and wind “지수화풍, jisu-hwa-pung”, changes. These elements exist both externally “the universe” and internally “the human body”. When the children drowned, their “wind” “spirit” departed, leaving only their bodies. Their bodies became part of the external earth. However, the spirit then cycles back to be reborn into another body. This is the cycle of reincarnation.

When the name of Huh kyung young is invoked, the earth, water, fire, and wind all transform. Soil becomes fertile, water changes, and the spirit transforms. No other name on Earth, be it Park Tae-sun, Jesus, or Buddha, possesses such power. Huh kyung young has come in this era of decline because human life records are in such disarray.

9. The Ripple Effect of Tragedy and the Nature of Karma

The failure to guarantee the safety of children in the 21st century creates mental illness in countless families. The death of 300 young people affects 7 billion humans. The ripple effect on families and communities is immense, leading to the ruin of households. Furthermore, if the spirits of the deceased are filled with resentment and fear during separation, karma is created, preventing them from receiving new bodies. They become wandering spirits, causing misfortune and illness in their families for thousands of years. This is akin to a normal cell becoming a cancer cell, destroying the entire body. A single wandering spirit can torment generations.

I am not easily agitated, but the life records of current politicians are truly tainted. Those responsible for the deaths of these children have accumulated grave sins. Their life records are now soiled. It is like killing one’s own child. The shame is global. The captain’s decision to take a faster route to save fuel, despite the strong currents, was a contributing factor. The principal also faced police investigation. This tragedy highlights the terrifying power of coincidence. We must anticipate such events. I had not paid much attention to the sea, but this ship itself had problems.

10. The Symbolism of the Sewol Ferry and Cosmic Cycles

The name of the ship, “Sewol” “세월”, meaning “time” ironically stole the precious time of young lives. The name itself evokes the number 666, which in Christianity refers to the Antichrist. These are the corrupt individuals who govern our nation. The number 666, when multiplied, yields 2160, which corresponds to the precession of the equinoxes “세차 운동, secha undong” of the sun. The sun moves one degree along the ecliptic every 2160 years. This cosmic cycle is mentioned in the Bible, though many biblical scholars misinterpret it.

The four great elements “사대, sadae” – earth, water, fire, and wind – constitute our physical bodies. When a person dies, their internal elements return to the external universe. If there is too much karma, the spirit remains as a wandering ghost, causing suffering for the family. The process of a spirit entering a body through the parents’ romance and the mother’s conception dream is incredibly complex. A mother’s good karma in a past life attracts a good spirit, while negative karma attracts a troublesome one. This cycle of external and internal elements is life itself.

11. The Value of Human Life and the Ten Lives Perspective

Our physical bodies, though external in origin, are precious. comprehension this makes us appreciate the immense blessing of being born human. This life is our last chance. If we live a complete life, we create a good life record. We must approach this life with utmost seriousness, not casually. When we face judgment in Heaven, we will regret a poorly managed life record. Therefore, one must live with a perspective of at least ten future lives, not just the present one.

If you lose something in this life, do not feel wronged. From the perspective of ten lives, it will eventually return to you. This broader view eliminates feelings of injustice and mental distress. This life is a tremendous blessing. We must practice the five virtues I mentioned earlier.

12. The Principles of Creation: Heaven, Earth, and Humanity

There is a mathematical formula to apprehend the universe: “Heaven is one, Earth is two, Humanity is three” “천일일 지일이 인일삼, cheon-il-il ji-il-i in-il-sam”. This means Heaven creates itself. Earth is created by the combined effort of Heaven and Earth. Humanity is created by the combined effort of Heaven, Earth, and humanity itself. This results in the number three, representing Heaven, Earth, and Humanity. This is the concept of the “Four Greats” “사대, sadae”, which refers to the four limbs of a person.

The “Three Goddesses of Childbirth” “삼신할매, samsin-halmae” embody this principle. The conception dream is where the energies of Heaven and Earth converge to create a human. Heaven represents the spirit, and Earth represents the body. The union of spirit and body creates the human, completing the trinity of Heaven, Earth, and Humanity.

13. The Importance of Authority and Family Harmony

Children often appreciate those who provide immediate comfort, like a mother or a pet, while overlooking the father who works hard to provide for them. Similarly, people often disregard the divine, who is the ultimate provider. Fathers, who work tirelessly, may seem distant to their children.

The foundation of the universe, family, and society’s wholeness and completeness lies in family harmony “가화만사성, ga-hwa-man-sa-seong”. The families of the officials responsible for the tragedy are likely in disarray. If they valued their own children, they would risk their lives for others’ children. But they neglect their own, so why would they care about others? Authority is crucial. Officials and presidents must have authority. While authoritarianism is bad, authority itself is necessary.

The captain’s escape from the sinking ship eroded his authority. A parent abandoning their child loses all authority. Authority is the fundamental basis of human existence in the family. A husband must uphold his wife’s authority before their children, and a wife must uphold her husband’s. This mutual respect is lacking today, leading to the breakdown of society, as seen in the actions of the officials.

The character for “authority” “권위, gwon-wi” contains the character for “woman” “여자, yeoja”. True authority comes from protecting the weak, from embracing women, not from asserting power over them. A man who mistreats his wife at home will have no authority elsewhere. The captain abandoning the weak on his ship lost all authority. This tarnished the image of all captains.

14. The Interplay of Emptiness and Fullness in the Body

Let us consider the five solid organs “오장, ojang” and six hollow organs “육부, yukbu” of the body. The six hollow organs are empty “공, gong”, while the five solid organs are full “무, mu”. The hollow organs, like the stomach or intestines, are empty spaces that food passes through. They are not solid organs. The solid organs, like the liver or heart, are always full. The interaction of emptiness and fullness creates the body’s functions.

The hollow organs are relative; they can be empty or full. Emptiness “무, mu” has an opposite, existence “유, yu”. However, absolute emptiness “공, gong” has no opposite. People often confuse these concepts. For instance, Mu-ju-sang Bo-si “무주상 보시” means giving without dwelling on the act, as if it were nothing. Absolute emptiness “공주상 보시, gongju-sang bo-si” cannot exist.

15. The Cosmic Origin of Elements and the Power of Water

What are meteorites made of? They are made of iridium “이리듐, iridyum”, an element rarely found on Earth but abundant in space. This indicates their cosmic origin. Our atomic numbers show that hydrogen with 76 protons is osmium, 77 is iridium, 78 is platinum, and 79 is gold. A single hydrogen atom can change the nature of an element. Adding one hydrogen to platinum makes gold; removing one from gold makes platinum. Adding one more to gold makes mercury, which is poisonous.

Hydrogen with 92 protons becomes uranium, a component of nuclear bombs. The hydrogen in the air and water we drink can become a hydrogen bomb, 100 times more powerful than an atomic bomb. Hydrogen with 93 protons becomes radioactive material, and 94 becomes plutonium, used in nuclear power plants and bombs. 95 becomes americium. Water, or hydrogen, is the fundamental creator of the universe and our bodies.

Dr. Jeon Se-il of Yonsei University Hospital is researching how plain water and milk change when Huh kyung young’s name is invoked, preventing spoilage. This demonstrates that water, the creator of the universe, responds to my words. This same hydrogen can also be used to destroy humanity through nuclear weapons.

16. Cosmic Cataclysms and the Path to Wholeness

When human life records are too corrupted, the entire Earth could become a sea of fire. The 666, representing the sun’s precession, signifies a cycle of 25,920 years, during which ice ages occur. Water, in its frozen form, drives these changes. A 1.6-kilometer wide meteorite once struck the US, creating a crater that is now a tourist attraction. A meteorite the size of Mount Everest, traveling at 170 kilometers per second, would create a 170-meter deep crater, causing an ice age and the extinction of all life. Such events are not human-made wars but divine interventions when humanity becomes too corrupt. In such cases, all souls are transferred to another world.

About 65 million years ago, a meteorite caused an ice age during the Cretaceous period. These meteorites are not small; they are often the size of Mount Everest. When they approach Earth, they appear as massive fireballs.

The phrase “today’s footprints” “금일아행적, geum-il-a-haeng-jeok” refers to the path one walks today. This is part of one’s comprehensive life record, spanning billions of years. When walking on a snow-covered field, one should not walk erratically, as one’s footprints become a guide for those who follow. Therefore, one must walk carefully.

17. The Spiritual Evolution Through Adversity

Children of wealthy families, who inherit their parents’ fortunes, only truly develop spiritually when their inheritance is depleted. Until then, they do not appreciate their parents’ efforts. They squander their wealth, delaying their spiritual growth. While others experience hardship in their youth and mature, these individuals face suffering in middle or old age, making recovery difficult.

As I taught last week, true peace is found amidst anxiety, not in constant tranquility. Constant tranquility leads to spiritual decay. Those who inherit wealth lack anxiety and remain in a state of false peace. They must experience financial ruin to appreciate their parents and the value of human life. Otherwise, they will resent their parents for giving them an inheritance that delayed their growth.

18. Parallels in Divine Births and Spiritual Liberation

Jesus was born in Bethlehem, a town near Jerusalem, due to a census. His parents were from Nazareth, but they traveled to Bethlehem for registration, where he was born in a stable. Similarly, my mother traveled to Seoul to give birth to me. Jesus grew up in Nazareth, a place despised by Judeans, who saw him as a country bumpkin. I am from Jinju, and people might similarly dismiss me. However, I am connected to Seoul. Unlike Jesus, whose parents were present until his death, I was orphaned at birth. Despite these differences, our births share a unique quality. My unique life record should make you realize my divine origin. I came like a thief, but my work is not like Jesus’s; it is truly transformative.

Christianity and Buddhism both offer paths to intellection. Adam’s sin ended with Jesus’s era. Adam initiated sin, and Jesus concluded it, bringing about redemption. Similarly, I have come to conclude this era.

The entire Earth cannot achieve wholeness on its own; it must be made whole. The captain’s escape from the sinking ship was not merely a bad act for that day; it created a hellish path for his future lives. True joy must be accompanied by suffering. The captain should have struggled in the water, been rescued, and faced the consequences. This would have preserved his dignity.

Christianity has eight stages of joy: prayer, salvation, blessing, receiving the Holy Spirit, spiritual gifts, resurrection, and eternal life. Buddhism also has eight stages of joy: enlightenment, nirvana, liberation, wisdom, meditation, selflessness, and Buddhahood. These stages encompass both present and future lives. Joy exists not only in this life but also in the next.

19. Spiritual Redemption and Freedom from Materialism

I have come to offer redemption “구속, gusok”, not in the sense of imprisonment, but of liberation from sin. When you invoke Huh kyung young, your record of sins is erased, and a new, clean record is given. All past wrongs are wiped away. This is salvation and absolution. By listening to these teachings, even if you do not consciously remember them, your life record will be cleansed, bringing immense blessings. You will become whole, in your past and present lives.

Currently, you are bound by materialism. You are unable to escape this material bondage. I have come to spiritually liberate you from this excessive attachment to material things. Huh kyung young’s expression remains unchanged regardless of circumstances, whether in prison or out. My cells do not change because I am whole. However, those who live comfortably often find their cells changing due to stress.

Women, unlike men, lack immunity to stress. They absorb stress into their bodies, leading to damage to their liver and other organs, even their brains. Men, however, tend to cope with stress by drinking or venting, and they forget financial losses more quickly than women. Women tend to dwell on such issues for longer. When women’s environments rapidly change for the worse, they become more vulnerable to stress, leading to a harsh appearance.

The term “life record” “이력서, iryeokseo” is pronounced with “ri” because of the following character “ryeok” “력”. It refers to the “Footprints” “리, ri” of your shoes. Heaven is constantly checking your footprints.

2014.04.26 ss 923 The Truth of Omens and Atonement A Warning for Korea’s Future with Huh Kyung-young

1. The Crisis of Unprincipled Politics

The current political landscape has reached a critical juncture due to a lack of fundamental principles. Instead of focusing on policy and substantive issues, politicians frequently engage in personal attacks. This behavior erodes public trust and signifies a profound crisis in governance.

2. The Peril of Conscienceless Pleasure

A significant societal issue stems from the pursuit of pleasure devoid of conscience. Individuals, much like a ship’s captain abandoning a sinking vessel, are often driven by material desires and worldly attachments. They become engrossed in fleeting gratifications such as entertainment, wealth, and transient relationships, neglecting the ultimate reality of life and the inevitable divine judgment. This fixation on immediate gratification leads to a profound moral decay, where conscience is overshadowed by the allure of material possessions and superficial enjoyments.

3. The Illusion of Effortless Wealth

Another critical problem is the pursuit of wealth without genuine effort. When individuals seek to accumulate riches without diligent work, it often leads to a state of confusion and moral aimlessness. This pursuit of unearned wealth contributes to a society where true value and hard work are diminished.

4. The Deficiency of Character Education

Modern education systems are severely lacking in character development. The emphasis has shifted solely to rote memorization and passing examinations, neglecting the cultivation of moral integrity and personal values. This absence of character education among adults contributes to a society that is increasingly chaotic and morally adrift, as younger generations are not guided in developing essential ethical principles.

5. The Absence of Morality in Economics

The current economic system operates without a moral compass, often resembling the law of the jungle where the strong prey on the weak. This “survival of the fittest” mentality, while observed in the animal kingdom for ecological balance, is inappropriate for human society. For instance, large corporations expanding into small businesses, like bakeries, exemplify this lack of ethical consideration, leading to public resentment. An economy devoid of moral principles ultimately creates an unjust and unbalanced society.

6. The Decline of Sacrificial Religion

Religion in contemporary society has largely lost its spirit of sacrifice, becoming institutionalized and focused on large-scale organizations. Surveys indicate a drastic decline in religious adherence among university students in South Korea, a nation known for its significant Christian missionary efforts. This suggests a profound failure of religious institutions to connect with younger generations, leading to a perception that religion is primarily for the elderly. The moral failings of some religious leaders further contribute to this disillusionment, as their actions contradict the spiritual principles they espouse. This decline signifies a nation moving away from its spiritual foundations.

7. The Paradox of Science Without Environmental Consciousness

Scientific and technological advancements, while offering progress, often come at the cost of environmental degradation. There is a critical lack of environmental consciousness in the pursuit of scientific development. For example, the failure to adopt sustainable energy solutions like solar power in buildings, despite their long-term benefits, highlights this oversight. This imbalance between scientific progress and environmental responsibility leads to a future where the very advancements intended to improve life ultimately harm the planet.

8. The Omen of the Sewol Ferry Disaster

The Sewol ferry disaster serves as a grave omen, a premonition of impending national crisis. Just as earthquakes are preceded by tremors, this tragedy indicates a deeper societal illness. The loss of young, innocent lives in such a preventable catastrophe is a symbolic sacrifice, a stark warning to the nation to awaken and address its moral and systemic failures. This event is a profound sign that if society does not heed these warnings, more severe consequences may follow.

9. The Prophecy of Internal Conflict

Ancient prophecies foretold that after foreign powers departed, a period of internal conflict would lead to immense loss of life. This prophecy, studied long ago, accurately described the Korean War, which resulted in millions of casualties. Such historical patterns serve as a reminder of the potential for self-destruction if a nation fails to learn from its past and address underlying divisions.

10. The Geopolitical Dynamics of Korea and its Neighbors

Korea’s geopolitical position is complex, influenced by its relationships with neighboring powers.

• China: China, while offering a vast market, also brings environmental challenges like pollution and fine dust. Furthermore, China’s increasing acquisition of Korean land and businesses raises concerns about economic sovereignty, potentially leading to Korea becoming economically subservient.
• Japan: Japan, in contrast, is seen as intrinsically linked to Korea, like a vine needing a strong tree to survive. This relationship, though historically fraught, suggests a symbiotic need for connection, even if it manifests in territorial disputes or cultural appropriation. Japan’s economic reliance on Korea for raw materials also highlights this interdependence.
• United States: The United States, despite its initial role in liberating Korea, is viewed as having a complex and potentially detrimental influence. Its strategic interests in the Korean Peninsula, particularly regarding its rivalry with China and Russia, could lead to scenarios where Korea’s sovereignty is compromised. The US strategy, exemplified by past actions in Vietnam, suggests a pattern of disengagement that could leave Korea vulnerable to internal conflict and communist takeover. The US aims to control the Korean Peninsula to strategically position itself against China and Russia.

11. The Fallacy of Unprepared Unification

The idea of immediate unification with North Korea, particularly under current conditions, is fraught with danger.

• Historical Precedents: Historical examples like the unification of Yemen and the Chinese Civil War demonstrate that unification between ideologically opposed systems, especially when the North holds military advantage, often leads to the subjugation of the South. The American Civil War also showed the North’s eventual dominance.
• Internal Conflict: A hasty unification, particularly a confederate model, could lead to internal strife, a civil war where international intervention would be impossible. This would leave South Korea vulnerable to a sudden communist takeover, mirroring the Sewol disaster in its suddenness and devastating impact.
• Economic Burden: With existing national and household debt, prioritizing unification over internal economic stability is irresponsible.
• Misguided Diplomacy: Advocating for German-style absorption unification, while seemingly peaceful, is perceived by North Korea as a threat, potentially provoking a violent response. Such rhetoric risks escalating tensions and leading to catastrophic conflict.

12. The Arrogance of the Name “Sewol”

The name “Sewol” “세월”, meaning “transcending time” is deemed profoundly arrogant. Only the divine can control and transcend time. For a human-made vessel to bear such a name is an act of hubris, inviting disaster. This name reflects a human attempt to usurp divine authority, leading to tragic consequences.

13. The Call for Accountable Leadership

The Sewol disaster exposed a severe lack of accountability and communication among leaders. Unlike a truly responsive leader who would immediately act upon receiving distress calls, the authorities demonstrated a shocking failure to respond effectively. This highlights the urgent need for leaders who are genuinely connected to their constituents, willing to listen, and capable of decisive action. A leader who answers calls directly would instill a sense of urgency and responsibility throughout the bureaucracy, preventing future tragedies caused by negligence and indifference.

14. The Sacrifice of the Innocent

The tragic loss of young lives in the Sewol disaster is seen as a sacrificial offering, a “propitiatory offering” “대속물”. This profound sacrifice should serve as a catalyst for national introspection and change. It is a stark reminder that the nation’s future depends on learning from these devastating events and electing leaders who prioritize the well-being of all citizens, especially the innocent, over personal gain or political maneuvering.

2014.05.03 ss 924 The Truth of Sound and Vibration How the Soul Communicates and Why Humanity Has Lost Its Way

1. The Soul in Poetry Versus Song

Poetry, when recited, possesses the power to move people to tears with just its opening lines. This is because poetry is imbued with the soul. In contrast, songs, no matter how sorrowful their lyrics, often fail to evoke such deep emotional responses. The reason for this lies in the nature of songs: they are bound by their lyrics and melody. A singer is constrained by these elements, making it difficult to freely infuse their soul into the performance. A poet, however, can spontaneously create and recite poetry, pouring their soul into it as they see fit.

2. The Distinction Between Spirit, Mind, and Soul

The mind and spirit are often entangled with worldly attachments, much like a hero bound by family obligations cannot pursue heroic deeds. A filial child, for instance, might be unable to join an independence movement because of the duty to care for their parents. This illustrates how the mind and spirit are tied to such responsibilities.

However, the soul operates differently. Historically, those who went to Manchuria for the independence movement or to America for academic pursuits were driven by their souls, unburdened by such ties. This highlights a fundamental difference: the mind and spirit are distinct from the soul. The mind expresses itself through song while the spirit finds expression in poetry. This distinction talks the varying depths of human experience and expression.

3. The Origin of the Soul: Light and Vibration

The soul’s origin is not from the union of man and woman, which creates the physical body. Instead, the soul is bestowed from the heavens. The ultimate source of the soul is light. This light is not static; it is a form of vibration. When observed closely, light does not travel in a straight line but rather spirals, indicating its energetic nature. This energy of light is what gives rise to the soul.

4. The Cosmic Principles in Human Form: Wonbangak

The principles of the universe are deeply embedded within the human form, particularly in the concept of Wonbangak “Circle, Square, Triangle”.

• The circle represents the female womb, the origin of life.
• The square symbolizes the earth.
• The triangle represents humanity.
  These three elements—heaven, earth, and humanity—are interconnected. The ancient Korean text, Chunbu kyung “Holy Seal Scripture”, elucidates these principles, describing the universe as originating from “one, beginningless one”. This cosmic blueprint is reflected in the human body, with the eyes, nose, and mouth forming a triangular structure, akin to the face of Dangun, the mythical founder of Korea.

5. The Lost Human Abilities: Intuition and Premonition

Humans were originally endowed with the ability to perceive sound and vibration. This allowed them to anticipate dangers and communicate with the spiritual realm. Animals still possess this innate ability; for example, rats can sense impending disaster and evacuate a sinking ship.

However, humanity has largely abandoned these crucial faculties, becoming preoccupied with material desires like wealth and physical appearance. This neglect has led to a loss of spiritual connection, making people deaf to the “sounds of heaven” and blind to its “light”. Consequently, modern individuals often fail to recognize premonitions or warnings, unlike their ancestors who could interpret dreams and subtle signs. This forfeiture of innate abilities leaves them vulnerable to unforeseen calamities.

6. The Principle of Collective Karma: Dong-eop Jungsaeng

The concept of Dong-eop Jungsaeng “collective karma” explains how individuals share in the consequences of collective actions. When a disaster occurs, such as a ship sinking, the deaths are not merely individual misfortunes but a result of shared karma. For instance, if a ship captain is negligent, his individual karma can lead to the deaths of hundreds, becoming a collective karma for those on board.

This principle extends to larger societal issues. The corruption and negligence of many individuals—from those who accepted bribes to those who overlooked safety regulations—contribute to a collective burden. This collective karma is then borne by a smaller group, such as the 300 victims of a disaster, who metaphorically “take on the karma of 50 million people”.

7. Divine Non-Intervention and Human Free Will

The divine does not intervene in human affairs, even in the face of immense suffering. This is because the divine has granted humanity free will. If the divine were to constantly intervene, it would negate this fundamental freedom.

Humanity’s actions, both good and bad, are their own responsibility. Disasters, whether natural or man-made, are often the result of human choices and negligence. The divine does not prevent these outcomes because it respects the autonomy of human decision-making. Therefore, prayers for intervention are often futile if not accompanied by genuine self-reflection and corrective action.

8. Prophecies and Warnings: Daewoo and Ssangyong

Huh kyung young has a history of making accurate prophecies, often related to corporate and national events.

• Daewoo Group: In 1989, Huh kyung young predicted the downfall of the Daewoo Group. He advised the chairman, Kim Woo-joong, to change the company’s logo, which he interpreted as symbolizing division and destruction. The logo, with its six segments, was seen as representing “six paths of reincarnation” in Buddhism or the “number of the devil” in Christianity, signifying divine wrath. He also warned about the collapse of the Berlin Wall and subsequent global conflicts, including a terror attack in the United States, which later manifested as 9/11. Despite these warnings, his advice was not heeded, and Daewoo eventually collapsed.
• Ssangyong Motors: Similarly, Huh kyung young provided a new logo design for Ssangyong Motors, asserting unity and stability. He warned against the existing logo’s design, which depicted two opposing forces, suggesting internal conflict and eventual takeover. He also advised changing the company’s location. Again, his counsel was ignored, and Ssangyong Motors faced bankruptcy.
  These instances talk a recurring theme: the failure to heed divine warnings, often due to human arrogance and attachment to material concerns, leads to inevitable downfall.

9. The Tragic Consequences of Disregarding Divine Counsel

Huh kyung young’s warnings extended beyond corporate matters to personal tragedies, particularly concerning the family of Daewoo’s chairman.

• Hilton Hotel and Family Fate: He advised the chairman’s wife, Jeong Eui-ja, to change the entrance of the Hilton Hotel, which was positioned in a way that defied the natural flow of energy from Namsan Mountain. He warned that failure to do so would lead to the hotel’s bankruptcy, the severing of family ties, and the death of her children. He also pointed out that the couple’s offices were symbolically “turning their backs” on each other, foreshadowing marital discord.
• Son’s Death and Bing-ui “Possession”: Despite these warnings, Jeong Eui-ja did not make the changes. Years later, her son died in a car accident while traveling to meet her at the airport. Huh kyung young explained that this tragedy was a direct consequence of disregarding his counsel. Furthermore, he warned against burying the son’s body on the family’s property, as it could lead to Bing-ui “spiritual possession”. When she insisted on burying him there, her son’s spirit became attached to the property, causing her immense suffering and a form of spiritual possession.
  These events serve as a stark reminder that ignoring divine guidance, even when it seems inconvenient or costly, can lead to profound and irreversible tragedies.

2014.05.10 ss 925 The Truth of Honesty, Fairness, and Impartiality in the Age of Huh Kyung young

1. The Peculiarities of Catastrophes and the Human Condition

There are peculiar days when strange events occur, often preceding major accidents. For instance, the Iri Station explosion in 1977, which occurred on November 11th at 11 AM, devastated the city of Iri, leading to its renaming as Iksan due to the scale of the disaster. This incident stands as one of Korea’s largest train accidents. Similarly, on February 18th, 2003, the Daegu subway explosion tragically claimed 192 lives. These victims were not merely killed but incinerated, making identification impossible. Both the Iri explosion and the Daegu subway disaster are registered among the world’s top 100 calamities, a somber distinction for Korea, a nation of 216 countries. the Sewol ferry disaster is also being added to this list, marking Korea as a nation prone to such tragedies.

Further examples of significant disasters include the Seongsu Bridge collapse on October 21st, 1994, which resulted in the deaths of 32 female students. This tragedy highlighted the consequences of shoddy construction, where substandard materials were used to cut costs on a bridge costing hundreds of billions of Korean Won. The adults responsible for its construction prioritized profit over safety, leading to a catastrophic failure.

Another devastating event was the Sampoong Department Store collapse on June 29th, 1995, at 5:48 PM. This disaster claimed 507 lives, with six individuals missing, their bodies pulverized into dust. Two hours before the collapse, a construction company had inspected the building, warning of its imminent failure and advising evacuation. However, their warnings were ignored, and the building collapsed shortly after they left, narrowly escaping death themselves. The chairman of the department store, a wealthy individual, lost his entire fortune in compensation and is now living as a missionary in Mongolia, having found a new spiritual path after losing everything material. This illustrates that losing all worldly possessions can open one to a spiritual awakening.

2. The Dual Nature of Humanity: Physical and Spiritual

Human beings are composed of two fundamental aspects: the physical and the spiritual. The spiritual, encompassing the mind, consciousness, and soul, is eternal and ageless. Even at ninety, the mind can still appreciate beauty and feel youthful, whereas the body inevitably ages and perishes. The spiritual aspect, therefore, is immortal. comprehension this spiritual dimension is crucial to avoid being bound by the limitations of the physical. Material possessions, buildings, and even entire cities will eventually vanish, covered by earth over millennia due to the Earth’s precession. Ancient civilizations, with their advanced structures, now lie beneath oceans, only to be rediscovered as new civilizations rise and fall.

3. The Significance of Numerical Patterns in Catastrophes

Remarkable numerical patterns appear in major global catastrophes. The fall of the Berlin Wall occurred on November 11th, 1989, at 11 AM. The collapse of the Twin Towers in the United States happened on September 11th, 2001, at 11:10 AM. The Iri explosion also occurred on November 11th at 11 AM. These recurring “11”s suggest that days with such numerical overlaps may carry a heightened risk, requiring caution. Even the date for the unification of Korea and global unification, which Huh kyung young states will occur on his birthday in 2030, is predetermined.

4. Divine Perfection and Human Free Will

Huh kyung young that Huh does not create anything imperfectly. Humans are created perfectly, each individual’s existence being as significant as the universe itself. The sun and moon revolve for each person. When a baby is born, its hands are naturally clenched with the thumb tucked inside, a divine design to prevent the baby from scratching the mother’s womb and causing premature birth. This intricate detail demonstrates Huh’s meticulous protection.

Humans are given free will, allowing them to choose their path, and the consequences of these choices determine their destiny. While people may alter their appearance, their inherent perfection remains. A kind heart fosters a benevolent appearance, while malice leads to a malevolent one.

5. The Stages of Life and the Path to Virtue

Life progresses through distinct stages of comprehension and wisdom:

• Age 10: Characterized by recklessness and impulsiveness.
• Age 20: A period of learning and academic pursuit.
• Age 30: The stage of establishing oneself in society.
• Age 40 “The Age of No Perplexity”: One becomes unwavering in their chosen direction, unswayed by external influences.
• Age 50 “The Age of Knowing Heaven’s Mandate”: This is when true filial piety begins. People realize the sacrifices of their parents, especially after their passing. Until this age, individuals often feel superior to their parents, but at 50, they grasp the profound meaning of their parents’ efforts.
• Age 60 “The Age of Harmonious Ears”: One’s temperament mellows, and anger subsides. Thoughts turn towards the twilight years, free from worldly desires.
• Age 70 “The Age of Following the Heart’s Desires Without Transgression”: Speech may diminish, and conditions like dementia may appear.
• Age 80 “The Age of Following the Heart’s Desires Without Transgression”: The mind becomes serene, accepting all good and bad.
• Age 90: The body’s vital energy becomes completely harmonious, signifying the nearing end of life.
  Filial piety, which means following Heaven’s will, is difficult to practice if parents pass away early. Until age 40, children often rely on and trouble their parents. Only after 50, with the realization of Heaven’s mandate, does one truly begin to live virtuously.

6. The Principle of Virtue-Based Governance vs. Rule of Law

The concept of “great virtue” “Big德” signifies aligning with Heaven’s principles. It is not merely about being “big” but about having a righteous heart. A person with a righteous heart receives abundant blessings. However, those with unrighteous hearts may squander their blessings on vices like gambling. Great virtue is synonymous with filial piety, adhering to Heaven’s unchanging principles rather than human laws.

Governing a nation solely by human laws “MethodGovern” leads to its downfall. Instead, a nation should be governed by virtue “德Govern”, which ensures prosperity. In the Sewol ferry disaster, for example, legal interpretations might absolve many of responsibility. However, from the perspective of virtue-based governance, everyone, from the president downwards, bears responsibility for defying Heaven’s will through corruption and negligence.

The hierarchy of governance is as follows:

• Human Sentiment “Human情”: The lowest level, often seen in groups like gangsters who act based on loyalty to friends.
• Reason “Principle”: A higher level, governed by wisdom.
• Law “Method”: Governed by virtue.
• Power “Power”: Governed by destiny or fate. When one’s destiny to hold power ends, they must relinquish it.
  Thus, virtue governs law. In the Sewol incident, while legal proceedings might allow many to escape accountability, a virtue-based approach would demand that all public officials, including the president, apologize to the nation and perform a grand ceremony of atonement. This is about honoring Heaven and allowing virtue to guide the law.

7. The Meaning of “Sewol” and the Flaws of Human Systems

The name “Sewol” “세월” means “transcending time.” This name, with its Christian undertones, suggests an attempt to transcend time, which Huh kyung young considers disrespectful to Huh. The Sewol disaster, therefore, represents not just the failure of one individual but the collective failures of all public officials in Korea.

Huh’s laws are like the German Autobahn: limitless and free. Huh created humans perfectly and allows them to live as they please, but they must bear the consequences of their actions. This is the law of Huh: freedom with responsibility. In contrast, human laws, like Korea’s expressways, impose speed limits and restrictions, often built with substandard materials.

The Autobahn, built by Hitler with a 5-meter deep gravel foundation, allows cars to travel at unlimited speeds without losing stability. This deep foundation, created by excavating vast amounts of gravel, led to the formation of hundreds of lakes in Germany. This engineering marvel, conceived by Hitler, reflects a foresight that even modern Germans cannot replicate. The Autobahn symbolizes Huh’s way of giving humans freedom, allowing them to drive their lives as they wish, but holding them accountable for any accidents.

Human laws are “legalistic” “법리”, while Huh’s laws are “truth” “진리” or “providence” “ControlPrinciple”, also known as “natural order” “순리”. Legalism, or rationalism “합리주의”, often leads to compromise and corruption, causing societal decay. When a nation declines, the number of legal professionals—judges, prosecutors, police, and lawyers—increases.

Living by natural order means driving with awareness, as if Huh or one’s parents are always present. This internal guidance prevents reckless behavior. Without this inner compass, individuals become lawless.

8. Distinguishing Fairness, Justice, and Honesty

Huh kyung young clarifies the distinctions between fairness “공평”, justice “공정”, and honesty “정직”.

• Fairness “공평”: This concept dictates equal distribution. For example, if there are two children and three pieces of bread, fairness would mean each child gets one piece, and the mother gets one. However, this can be a dangerous, communist ideology. Communism is founded on the principle of fairness, where everyone receives an equal share regardless of effort.
• Justice “공정”: This principle advocates for distribution based on effort and contribution. A mother, out of love, might give her child more bread, eating less herself. This is justice, not fairness. Similarly, a child might offer more bread to their mother, recognizing her greater effort. Capitalism, which rewards hard work, is based on justice. Those who work diligently live in good homes, while those who are idle live in poverty. Complaining about this disparity, claiming it’s unfair, is misguided.
• Honesty “정직”: True honesty aligns with justice, not fairness. It’s not always about telling the literal truth. For instance, a child might truthfully say they ate at school to ensure their mother eats more. A mother might lie about eating to ensure her child gets enough food. This is a form of honest justice. Similarly, complimenting someone’s appearance, even if it’s not strictly true, can be an act of justice, fostering goodwill.

9. The Difference Between Cause and Condition

The concepts of cause “인” and condition “연” are crucial.

• Cause “인”: Represents one’s past and present lives, the accumulated actions and experiences.
• Condition “연”: Refers to new encounters and relationships in the present.
  All human actions are determined by cause. For example, if someone invites another person “the condition” to drink, the person’s decision “the cause” determines the outcome. The individual is always the cause, not others. Fairness is akin to condition, while justice is akin to cause. Condition is like human law, and cause is like virtue.

In Buddhist philosophy, the Alaya-vijnana “아뢰야식” and Manas-vijnana “말라야식” are the eighth and seventh consciousnesses, respectively, which govern one’s cause. Condition, on the other hand, represents new occurrences. A husband is the cause, and his wife is the condition; conversely, for the wife, she is the cause, and her husband is the condition.

10. The Essence of Morality and Identity

Morality “도덕” must always be accompanied by identity “정체성”. Identity is the driving force behind upholding morality. It answers fundamental questions: “Where did I come from?” “Why do I live?” “What is my mission on Earth?” “Who am I in my family, nation, and the universe?” Without a clear identity, morality becomes meaningless.

Young people today often lack this sense of identity, leading to a decline in moral behavior. Establishing one’s identity—comprehension one’s place in the family, nation, and the cosmos, and recognizing the immense debt owed to ancestors and Huh—is essential for morality to thrive.

Identity differs from values “가치관”. Values are subjective and change with time and circumstances. For example, wearing a traditional hat was once a sign of nobility but would be considered eccentric today. Identity, however, is unchanging. The fundamental relationships between parents and children, and between humans and Huh, remain constant across generations.

Life’s challenges and suffering are not inherently bad; they are opportunities for growth and to strengthen one’s identity. Just as a desert, constantly exposed to the sun, cannot sustain life, a life without hardship leads to weakness and ruin. Embracing suffering with honesty is crucial.

Finally, Huh kyung young reminds us of air “공기”, which is given freely by Huh. Unlike food, which must be bought, air is a boundless gift. However, if one loses their identity and lives dishonestly, they may lose this gift, signifying an early departure from life. This the profound connection between identity, honesty, and the very breath of life.

2014.05.17 ss 926 The Truth of Words and waves How Huh Kyung-young’s vibrations Transform Reality and the Future of Korea

1. The Cycles of Existence: From Earth to Humanity

The concept of cycles is fundamental to comprehension existence. For instance, the Earth operates on a 14-cycle system. In contrast, human beings possess a far more complex range, from 10 to 10,000 cycles. This vast difference highlights the unique spiritual capacity of humanity.

2. The Innocence of Children and the Wisdom of Elders

Children, with their pure and untainted minds, exhibit a lower cycle count. This allows them to perceive even the faintest sounds, akin to a chick recognizing its mother’s call. As individuals mature and accumulate life experiences, their cycles ascend. This elevation signifies a deeper spiritual comprehension, enabling them to discern truths that elude the innocent. Huh assertd that to enter the Kingdom of Heaven, one must become like a child, implying a return to spiritual purity.

3. The Power of Renunciation and Enhanced Senses

Renouncing worldly attachments sharpens one’s senses. When individuals let go of their desires, their hearing and sight become clearer, and all five senses are heightened. This act of relinquishment leads to a profound enhancement of perception.

4. The Prophetic Insight of Animals and the Decline of Human Intuition

Animals possess an innate ability to foresee impending disasters. For example, a rat can sense a ship’s sinking days in advance and abandon it. Similarly, before a fire erupts in a store, rats will evacuate. This acute foresight stems from their heightened cycles. In contrast, modern humans have largely lost this intuitive connection. Our ancestors, like grandmothers who could predict a son’s call or a traveler’s return, once possessed such abilities. However, this innate perception has diminished over time, indicating a decline in our spiritual sensitivity.

5. The Brainwave Circuits and the Connection to Nature

Human brainwaves transmit through seven circuits: perception, ascent, action, time, and seven other stages. If these brainwaves were as refined as those of a rat, we would directly perceive the world without physical contact. Huh revealed that human DNA is remarkably similar to that of a fruit fly, which lives for only one day, and a monkey, which lives for 20 years. Despite this genetic similarity, humans possess a much longer lifespan, suggesting a divine design.

6. The Divine Lifespan and the Importance of Love

The divine lifespan allotted to humans is 365 years. This number, 365, appears frequently in sacred texts, particularly in the Bible’s repeated admonition, “Do not fear.” The sheer number of times this phrase appears, far exceeding “love one another” talks the divine emphasis on overcoming fear. This suggests that while love is important, the eradication of fear is paramount for human spiritual progress.

7. The Symbolic Roles of Man and Woman

In the symbolic representation of humanity, the character for “person” illustrates the relationship between man and woman. The woman, metaphorically, supports the man’s rib, signifying her role in upholding him. If this arrangement were reversed, with the woman above the man, it would signify chaos. Man is depicted as a creature of action, while woman is a creature of emotion, speaking from the heart.

8. The Power of Words: Praise, Action, and Truth

Women open their mouths with praise, which resonates deeply within the heart, not just the mind. Men, on the other hand, open their mouths with action. Huh, however, opens his mouth with the truth, aligning his words with the fundamental principles of the universe.

9. The Diverse Motivations of Speech

Different professions open their mouths for different reasons. Lawyers speak for money, while politicians speak for power. When a powerful individual makes a call to a broadcasting station president, it demonstrates how authority influences speech. Power dictates whose words are heard and acted upon.

10. The Minus and Plus of Existence

The universe operates on the principle of Minus and Plus. One represents Plus, the other Minus. One is the sun, the other the moon. Their roles are distinct and complementary, creating balance in the cosmos.

11. The Distinct Roles of Men and Women in Leadership

From a cosmic perspective, women’s intellect should not extend to the highest echelons of national leadership. Nations led by women often face greater challenges. Women are primarily receivers of love, while men are givers of love. Therefore, a nation requires a leader who gives love, with the populace receiving it.

12. The Spectrum of Cycles: From Human to Cosmic

The human cycle ranges from 10 to 10,000. Beyond this, there are higher cycles:

• 10,000 to 100,000 cycles: This range corresponds to radar, which detects biological entities like airplanes.
• 100,000 to 3 million cycles: This is the realm of broadcasting, encompassing shortwave and medium-wave radio.
• 3 million to 30 million cycles: This is ultra-shortwave, used for television broadcasts.
• 30 million to 300 million cycles: This range is for mobile communication, such as cell phones.

13. The Truth of Vibrations and the Power of Huh kyung young’s Voice

The core of this lecture is the truth of vibrations. Every word uttered creates a unique vibration. Huh’s words possess a distinct vibrational frequency that sets them apart from others. When he speaks, his voice carries an extraordinary power, capable of moving people to tears and inspiring profound emotional responses. This unique vibrational quality is why his words have such a powerful impact.

14. The Placebo Effect and the Indirect Influence of Words

The placebo effect demonstrates the indirect power of words. When a doctor gives a patient a fake medicine, but the patient believes it’s real, they often experience healing. This is because the doctor’s authority and the patient’s belief create a powerful psychological effect. However, this is an indirect influence, accounting for less than 5% of true healing. The direct power of words, through their inherent vibrational frequency, is far more potent.

15. The Cosmic Hierarchy of Cycles: Beyond Human Perception

Beyond the cycles of human communication, there are even higher frequencies:

• 300 million to 3 billion cycles: This is super-ultra-shortwave, used for satellite communication, connecting distant galaxies.
• 3 billion to 30 billion cycles: This is nanowave, a crucial frequency for cosmic communication. When people pray with words like “Amen” or “Om” their prayers must reach this frequency to ascend to Heaven.
• 30 billion to 300 billion cycles: This is picowave.
• 300 billion to 3 trillion cycles: This is femtowave.
• 3 trillion to 3,000 trillion cycles: This is attowave.
• 3,000 trillion cycles to infinity: This is zeptowave, the ultimate creative force.
  Huh states that God uses this infinite frequency to create the universe in just 0.1 seconds. This demonstrates that vibrations, in the form of sound, are the fundamental building blocks of all matter.

16. Earth’s Protective Layers and the Vulnerability of Humanity

Earth is surrounded by several protective layers, each with a specific function:

• Troposphere: Extends up to 12,000 kilometers.
• Ozone Layer: Located at 300,000 kilometers, it shields Earth from harmful solar radiation. Its depletion leads to skin cancer.
• Stratosphere: Extends up to 600,000 kilometers.
• Magnetosphere: Located at 700,000 kilometers, it blocks human speech vibrations from escaping into space.
• Ionosphere: Located at 80 kilometers, it blocks radio waves, shortwaves, and ultra-shortwaves from space, preventing interference with Earth’s communication systems.
  These layers are divinely designed to protect life on Earth. Without them, we would be exposed to immense cosmic forces.

17. The Genesis of Existence: From Hair to Spirit

The origin of physical existence can be traced backward:

• Hair originates from skin.

• Skin originates from flesh.

• Flesh originates from bone.

• Bone originates from blood.
  Beyond the physical, the origins extend to the spiritual:

• Blood originates from mind.

• Mind originates from spirit.

• Spirit originates from soul.

• Soul originates from light.

• Light originates from sound.
  This hierarchy reveals that sound is the ultimate origin of all existence, including light, soul, spirit, mind, and the physical body.

18. The Destructive Power of Negative Words and Hormones

Negative words have a profound impact on human health. When one curses another, it triggers the release of harmful hormones like noradrenaline and adrenaline in the brain. Even a single drop of these hormones can sicken every cell in the body. For example, hearing news of a child’s death can instantly cause all cells to fall ill. This demonstrates the immediate and devastating effect of negative emotional states on physical well-being.

19. The Difference Between Mind and Spirit

The mind and spirit are distinct. The mind is associated with thought, while the spirit is linked to intention. For example, if a child is sent to buy noodles but sees delicious snacks, they might forget the noodles. Forgetting the noodles signifies a lapse in thought. However, the immediate desire for the snacks, without conscious deliberation, is an act of the mind. Many humans, upon arriving on Earth, lose their original purpose, becoming distracted by worldly desires, much like the child forgetting the noodles.

20. The Hierarchy of Spiritual Connection: From Soul to God

When human efforts fail, individuals turn to the soul. This is the realm where one desperately clings to divine figures like Huh or Buddha. The soul is the mother of the spirit. However, even the soul cannot save a dying child if the mother herself is perishing. This illustrates that there is a higher power beyond the soul.

21. The Primacy of Sound in Creation

The Bible states, “In the beginning was the Word.” This “Word” refers to sound, which precedes light. Sound is a higher vibration than light. Therefore, sound is the mother of light. This means that sound is the ultimate origin of all creation. God, as the ultimate source, first created sound, and from sound, light emerged. Sound is thus the child of God, and both are one.

22. The Rapid Transmission of Sound’s Influence

The influence of sound travels from its origin to the hair on one’s head in just 0.1 seconds, passing through ten distinct stages. This rapid transmission means that the body instantly adopts a defensive posture, boosting immunity. Even a common cold can be overcome when the body enters this state of heightened alert. This demonstrates the immediate and profound impact of sound on our physical and immune systems.

23. The Divine Origin of Sound and Its Creative Power

Sound is the offspring of God, and they are one. From sound, light and darkness emerged. This signifies that sound is the fundamental creative force, giving birth to the dualities of existence.

24. The Symbolic Structure of Humanity and the Universe

The Korean character for “person” “Human” symbolizes the universe. The left stroke represents the Azure Dragon, and the right stroke represents the White Tiger. The top part represents the heavens, and the bottom part represents the earth. This structure reflects the cosmic order, where everything is interconnected.

25. The Six Days of Creation and Their Symbolic Meanings

The six days of creation, as described in Genesis, hold symbolic meanings:

• First Day: Light and darkness.
• Second Day: The firmament “holy expanse” and water. This water refers to the cosmic hydrogen gas, not earthly oceans.
• Third Day: Plants and nature.
• Sixth Day: Fish, birds, animals, and humans, created in pairs.
  This sequence the creation of duality and balance in the universe.

26. The Doctrinal Differences Between Catholicism and Protestantism

Catholicism and Protestantism differ significantly in their interpretation of the Ten Commandments, particularly the prohibition against idol worship.

• Catholicism: Does not include “You shall not make for yourself an idol” in its Ten Commandments. This allows for the veneration of statues of Mary, saints, and Jesus.
• Protestantism: Emerged from Catholicism during the Reformation, specifically to reject idol worship. However, Protestant churches often display crosses, which Huh considers a form of idol. He argues that true worship should not involve any physical symbols.

27. The Future of Korea: Four Major Industries

Korea’s future prosperity hinges on four major industries:

• Spirituality “Nature”: This is the largest and most crucial industry. It involves establishing global meditation and spiritual centers in Korea, where people from around the world can come to learn truth and achieve spiritual enlightenment. This aligns with humanity’s spiritual evolution.
• Design: This industry focuses on aesthetics and innovation.
• DNA “Bio-engineering”: This involves advanced genetic research and treatment.
• Digital: This encompasses all aspects of digital technology and transformation.

28. The Principles of Good and Evil: Immediate vs. Delayed Consequences

The consequences of good and evil actions differ in their timing:

• Good Deeds: The rewards for good deeds may not be immediately apparent, but they accumulate over time, like grass growing in a spring garden, unseen but steadily flourishing.
• Evil Deeds: The negative consequences of evil actions may not be immediate, but they inevitably lead to the erosion of blessings, like a crumbling wall.
  This principle that while good may not always be instantly rewarded, evil will always lead to eventual downfall.

29. The Three Types of Gratitude

There are three levels of gratitude:

• Conditional Gratitude: This is the most basic form, where one is thankful for something received “e.g., a meal, tuition”. This is common and expected.
• Gratitude Despite Adversity: This is a higher form, where one is thankful even when facing difficulties or being wronged.
• Unconditional Gratitude: This is the highest form, where one is thankful without any conditions, even when experiencing harm. This is akin to unconditional giving in Buddhism, where one gives without expecting anything in return.
  Huh encourages cultivating unconditional gratitude, even towards those who cause harm, as this reflects a profound spiritual intellection.

30. The Wisdom of the Ten Principles for a Healthy Life

Huh outlines ten principles for a healthy and balanced life:

1. Eat Small Portions: Practice moderation in eating.
2. Dress Lightly: Wear minimal clothing.
3. Sleep More: Prioritize adequate rest.
4. Walk More: Engage in regular physical activity.
5. Eat Less Meat, More Fruit: Consume a plant-based diet.
6. Drink Less Water, More Salt: This is a unique teaching, asserting the importance of salt.
7. Speak Less: Practice silence and mindful communication.
8. Reduce Desires: Minimize worldly attachments.
9. Limit Travel: Stay grounded and avoid excessive movement.
10. Reduce Anger: Cultivate inner peace and emotional control.

These principles guide individuals toward physical and spiritual well-being.

31. The Paradox of Paradise: Peace in Adversity

The difference between fertile land and a desert lies in the presence of challenges. A land that experiences only good fortune and constant sunshine eventually becomes a desert. True fertile ground endures wind, rain, and hardship. Similarly, true peace is not found in the absence of conflict, but within it. Huh illustrates this with a story of a painting that won an award: a mother holding her child peacefully amidst a raging typhoon. The child sleeps soundly, oblivious to the storm, while the mother bravely protects it. This symbolizes that true paradise is not a place without suffering, but the inner peace found in enduring hardship. Therefore, we should not fear adversity but embrace it as an opportunity for growth and to find peace within the storm.

32. The Unseen Reflection: Knowing Oneself Through Others

One cannot truly see their own face; it is always reflected through others. Just as a mirror shows an image, others’ perceptions reflect who we are. This is why we need companions and supporters, as they provide the external perspective necessary for self-awareness. Huh that true self-knowledge comes from listening to the words of others, as they reveal aspects of ourselves that we cannot perceive directly.

2014.05.10 ss 925 The Truth of Honesty, Fairness, and Impartiality in the Age of Huh Kyung young

1. The Peculiarities of Catastrophes and the Human Condition

There are peculiar days when strange events occur, often preceding major accidents. For instance, the Iri Station explosion in 1977, which occurred on November 11th at 11 AM, devastated the city of Iri, leading to its renaming as Iksan due to the scale of the disaster. This incident stands as one of Korea’s largest train accidents. Similarly, on February 18th, 2003, the Daegu subway explosion tragically claimed 192 lives. These victims were not merely killed but incinerated, making identification impossible. Both the Iri explosion and the Daegu subway disaster are registered among the world’s top 100 calamities, a somber distinction for Korea, a nation of 216 countries. the Sewol ferry disaster is also being added to this list, marking Korea as a nation prone to such tragedies.

Further examples of significant disasters include the Seongsu Bridge collapse on October 21st, 1994, which resulted in the deaths of 32 female students. This tragedy highlighted the consequences of shoddy construction, where substandard materials were used to cut costs on a bridge costing hundreds of billions of Korean Won. The adults responsible for its construction prioritized profit over safety, leading to a catastrophic failure.

Another devastating event was the Sampoong Department Store collapse on June 29th, 1995, at 5:48 PM. This disaster claimed 507 lives, with six individuals missing, their bodies pulverized into dust. Two hours before the collapse, a construction company had inspected the building, warning of its imminent failure and advising evacuation. However, their warnings were ignored, and the building collapsed shortly after they left, narrowly escaping death themselves. The chairman of the department store, a wealthy individual, lost his entire fortune in compensation and is now living as a missionary in Mongolia, having found a new spiritual path after losing everything material. This illustrates that losing all worldly possessions can open one to a spiritual awakening.

2. The Dual Nature of Humanity: Physical and Spiritual

Human beings are composed of two fundamental aspects: the physical and the spiritual. The spiritual, encompassing the mind, consciousness, and soul, is eternal and ageless. Even at ninety, the mind can still appreciate beauty and feel youthful, whereas the body inevitably ages and perishes. The spiritual aspect, therefore, is immortal. comprehension this spiritual dimension is crucial to avoid being bound by the limitations of the physical. Material possessions, buildings, and even entire cities will eventually vanish, covered by earth over millennia due to the Earth’s precession. Ancient civilizations, with their advanced structures, now lie beneath oceans, only to be rediscovered as new civilizations rise and fall.

3. The Significance of Numerical Patterns in Catastrophes

Remarkable numerical patterns appear in major global catastrophes. The fall of the Berlin Wall occurred on November 11th, 1989, at 11 AM. The collapse of the Twin Towers in the United States happened on September 11th, 2001, at 11:10 AM. The Iri explosion also occurred on November 11th at 11 AM. These recurring “11”s suggest that days with such numerical overlaps may carry a heightened risk, requiring caution. Even the date for the unification of Korea and global unification, which Huh kyung young states will occur on his birthday in 2030, is predetermined.

4. Divine Perfection and Human Free Will

Huh kyung young that Huh does not create anything imperfectly. Humans are created perfectly, each individual’s existence being as significant as the universe itself. The sun and moon revolve for each person. When a baby is born, its hands are naturally clenched with the thumb tucked inside, a divine design to prevent the baby from scratching the mother’s womb and causing premature birth. This intricate detail demonstrates Huh’s meticulous protection.

Humans are given free will, allowing them to choose their path, and the consequences of these choices determine their destiny. While people may alter their appearance, their inherent perfection remains. A kind heart fosters a benevolent appearance, while malice leads to a malevolent one.

5. The Stages of Life and the Path to Virtue

Life progresses through distinct stages of comprehension and wisdom:

• Age 10: Characterized by recklessness and impulsiveness.
• Age 20: A period of learning and academic pursuit.
• Age 30: The stage of establishing oneself in society.
• Age 40 “The Age of No Perplexity”: One becomes unwavering in their chosen direction, unswayed by external influences.
• Age 50 “The Age of Knowing Heaven’s Mandate”: This is when true filial piety begins. People realize the sacrifices of their parents, especially after their passing. Until this age, individuals often feel superior to their parents, but at 50, they grasp the profound meaning of their parents’ efforts.
• Age 60 “The Age of Harmonious Ears”: One’s temperament mellows, and anger subsides. Thoughts turn towards the twilight years, free from worldly desires.
• Age 70 “The Age of Following the Heart’s Desires Without Transgression”: Speech may diminish, and conditions like dementia may appear.
• Age 80 “The Age of Following the Heart’s Desires Without Transgression”: The mind becomes serene, accepting all good and bad.
• Age 90: The body’s vital energy becomes completely harmonious, signifying the nearing end of life.
  Filial piety, which means following Heaven’s will, is difficult to practice if parents pass away early. Until age 40, children often rely on and trouble their parents. Only after 50, with the realization of Heaven’s mandate, does one truly begin to live virtuously.

6. The Principle of Virtue-Based Governance vs. Rule of Law

The concept of “great virtue” “Big德” signifies aligning with Heaven’s principles. It is not merely about being “big” but about having a righteous heart. A person with a righteous heart receives abundant blessings. However, those with unrighteous hearts may squander their blessings on vices like gambling. Great virtue is synonymous with filial piety, adhering to Heaven’s unchanging principles rather than human laws.

Governing a nation solely by human laws “MethodGovern” leads to its downfall. Instead, a nation should be governed by virtue “德Govern”, which ensures prosperity. In the Sewol ferry disaster, for example, legal interpretations might absolve many of responsibility. However, from the perspective of virtue-based governance, everyone, from the president downwards, bears responsibility for defying Heaven’s will through corruption and negligence.

The hierarchy of governance is as follows:

• Human Sentiment “Human情”: The lowest level, often seen in groups like gangsters who act based on loyalty to friends.
• Reason “Principle”: A higher level, governed by wisdom.
• Law “Method”: Governed by virtue.
• Power “Power”: Governed by destiny or fate. When one’s destiny to hold power ends, they must relinquish it.
  Thus, virtue governs law. In the Sewol incident, while legal proceedings might allow many to escape accountability, a virtue-based approach would demand that all public officials, including the president, apologize to the nation and perform a grand ceremony of atonement. This is about honoring Heaven and allowing virtue to guide the law.

7. The Meaning of “Sewol” and the Flaws of Human Systems

The name “Sewol” “세월” means “transcending time.” This name, with its Christian undertones, suggests an attempt to transcend time, which Huh kyung young considers disrespectful to Huh. The Sewol disaster, therefore, represents not just the failure of one individual but the collective failures of all public officials in Korea.

Huh’s laws are like the German Autobahn: limitless and free. Huh created humans perfectly and allows them to live as they please, but they must bear the consequences of their actions. This is the law of Huh: freedom with responsibility. In contrast, human laws, like Korea’s expressways, impose speed limits and restrictions, often built with substandard materials.

The Autobahn, built by Hitler with a 5-meter deep gravel foundation, allows cars to travel at unlimited speeds without losing stability. This deep foundation, created by excavating vast amounts of gravel, led to the formation of hundreds of lakes in Germany. This engineering marvel, conceived by Hitler, reflects a foresight that even modern Germans cannot replicate. The Autobahn symbolizes Huh’s way of giving humans freedom, allowing them to drive their lives as they wish, but holding them accountable for any accidents.

Human laws are “legalistic” “법리”, while Huh’s laws are “truth” “진리” or “providence” “ControlPrinciple”, also known as “natural order” “순리”. Legalism, or rationalism “합리주의”, often leads to compromise and corruption, causing societal decay. When a nation declines, the number of legal professionals—judges, prosecutors, police, and lawyers—increases.

Living by natural order means driving with awareness, as if Huh or one’s parents are always present. This internal guidance prevents reckless behavior. Without this inner compass, individuals become lawless.

8. Distinguishing Fairness, Justice, and Honesty

Huh kyung young clarifies the distinctions between fairness “공평”, justice “공정”, and honesty “정직”.

• Fairness “공평”: This concept dictates equal distribution. For example, if there are two children and three pieces of bread, fairness would mean each child gets one piece, and the mother gets one. However, this can be a dangerous, communist ideology. Communism is founded on the principle of fairness, where everyone receives an equal share regardless of effort.
• Justice “공정”: This principle advocates for distribution based on effort and contribution. A mother, out of love, might give her child more bread, eating less herself. This is justice, not fairness. Similarly, a child might offer more bread to their mother, recognizing her greater effort. Capitalism, which rewards hard work, is based on justice. Those who work diligently live in good homes, while those who are idle live in poverty. Complaining about this disparity, claiming it’s unfair, is misguided.
• Honesty “정직”: True honesty aligns with justice, not fairness. It’s not always about telling the literal truth. For instance, a child might truthfully say they ate at school to ensure their mother eats more. A mother might lie about eating to ensure her child gets enough food. This is a form of honest justice. Similarly, complimenting someone’s appearance, even if it’s not strictly true, can be an act of justice, fostering goodwill.

9. The Difference Between Cause and Condition

The concepts of cause “인” and condition “연” are crucial.

• Cause “인”: Represents one’s past and present lives, the accumulated actions and experiences.
• Condition “연”: Refers to new encounters and relationships in the present.
  All human actions are determined by cause. For example, if someone invites another person “the condition” to drink, the person’s decision “the cause” determines the outcome. The individual is always the cause, not others. Fairness is akin to condition, while justice is akin to cause. Condition is like human law, and cause is like virtue.

In Buddhist philosophy, the Alaya-vijnana “아뢰야식” and Manas-vijnana “말라야식” are the eighth and seventh consciousnesses, respectively, which govern one’s cause. Condition, on the other hand, represents new occurrences. A husband is the cause, and his wife is the condition; conversely, for the wife, she is the cause, and her husband is the condition.

10. The Essence of Morality and Identity

Morality “도덕” must always be accompanied by identity “정체성”. Identity is the driving force behind upholding morality. It answers fundamental questions: “Where did I come from?” “Why do I live?” “What is my mission on Earth?” “Who am I in my family, nation, and the universe?” Without a clear identity, morality becomes meaningless.

Young people today often lack this sense of identity, leading to a decline in moral behavior. Establishing one’s identity—comprehension one’s place in the family, nation, and the cosmos, and recognizing the immense debt owed to ancestors and Huh—is essential for morality to thrive.

Identity differs from values “가치관”. Values are subjective and change with time and circumstances. For example, wearing a traditional hat was once a sign of nobility but would be considered eccentric today. Identity, however, is unchanging. The fundamental relationships between parents and children, and between humans and Huh, remain constant across generations.

Life’s challenges and suffering are not inherently bad; they are opportunities for growth and to strengthen one’s identity. Just as a desert, constantly exposed to the sun, cannot sustain life, a life without hardship leads to weakness and ruin. Embracing suffering with honesty is crucial.

Finally, Huh kyung young reminds us of air “공기”, which is given freely by Huh. Unlike food, which must be bought, air is a boundless gift. However, if one loses their identity and lives dishonestly, they may lose this gift, signifying an early departure from life. This the profound connection between identity, honesty, and the very breath of life.

2014.05.17 ss 926 The Truth of Words and waves How Huh Kyung-young’s vibrations Transform Reality and the Future of Korea

1. The Cycles of Existence: From Earth to Humanity

The concept of cycles is fundamental to comprehension existence. For instance, the Earth operates on a 14-cycle system. In contrast, human beings possess a far more complex range, from 10 to 10,000 cycles. This vast difference highlights the unique spiritual capacity of humanity.

2. The Innocence of Children and the Wisdom of Elders

Children, with their pure and untainted minds, exhibit a lower cycle count. This allows them to perceive even the faintest sounds, akin to a chick recognizing its mother’s call. As individuals mature and accumulate life experiences, their cycles ascend. This elevation signifies a deeper spiritual comprehension, enabling them to discern truths that elude the innocent. Huh assertd that to enter the Kingdom of Heaven, one must become like a child, implying a return to spiritual purity.

3. The Power of Renunciation and Enhanced Senses

Renouncing worldly attachments sharpens one’s senses. When individuals let go of their desires, their hearing and sight become clearer, and all five senses are heightened. This act of relinquishment leads to a profound enhancement of perception.

4. The Prophetic Insight of Animals and the Decline of Human Intuition

Animals possess an innate ability to foresee impending disasters. For example, a rat can sense a ship’s sinking days in advance and abandon it. Similarly, before a fire erupts in a store, rats will evacuate. This acute foresight stems from their heightened cycles. In contrast, modern humans have largely lost this intuitive connection. Our ancestors, like grandmothers who could predict a son’s call or a traveler’s return, once possessed such abilities. However, this innate perception has diminished over time, indicating a decline in our spiritual sensitivity.

5. The Brainwave Circuits and the Connection to Nature

Human brainwaves transmit through seven circuits: perception, ascent, action, time, and seven other stages. If these brainwaves were as refined as those of a rat, we would directly perceive the world without physical contact. Huh revealed that human DNA is remarkably similar to that of a fruit fly, which lives for only one day, and a monkey, which lives for 20 years. Despite this genetic similarity, humans possess a much longer lifespan, suggesting a divine design.

6. The Divine Lifespan and the Importance of Love

The divine lifespan allotted to humans is 365 years. This number, 365, appears frequently in sacred texts, particularly in the Bible’s repeated admonition, “Do not fear.” The sheer number of times this phrase appears, far exceeding “love one another” talks the divine emphasis on overcoming fear. This suggests that while love is important, the eradication of fear is paramount for human spiritual progress.

7. The Symbolic Roles of Man and Woman

In the symbolic representation of humanity, the character for “person” illustrates the relationship between man and woman. The woman, metaphorically, supports the man’s rib, signifying her role in upholding him. If this arrangement were reversed, with the woman above the man, it would signify chaos. Man is depicted as a creature of action, while woman is a creature of emotion, speaking from the heart.

8. The Power of Words: Praise, Action, and Truth

Women open their mouths with praise, which resonates deeply within the heart, not just the mind. Men, on the other hand, open their mouths with action. Huh, however, opens his mouth with the truth, aligning his words with the fundamental principles of the universe.

9. The Diverse Motivations of Speech

Different professions open their mouths for different reasons. Lawyers speak for money, while politicians speak for power. When a powerful individual makes a call to a broadcasting station president, it demonstrates how authority influences speech. Power dictates whose words are heard and acted upon.

10. The Minus and Plus of Existence

The universe operates on the principle of Minus and Plus. One represents Plus, the other Minus. One is the sun, the other the moon. Their roles are distinct and complementary, creating balance in the cosmos.

11. The Distinct Roles of Men and Women in Leadership

From a cosmic perspective, women’s intellect should not extend to the highest echelons of national leadership. Nations led by women often face greater challenges. Women are primarily receivers of love, while men are givers of love. Therefore, a nation requires a leader who gives love, with the populace receiving it.

12. The Spectrum of Cycles: From Human to Cosmic

The human cycle ranges from 10 to 10,000. Beyond this, there are higher cycles:

• 10,000 to 100,000 cycles: This range corresponds to radar, which detects biological entities like airplanes.
• 100,000 to 3 million cycles: This is the realm of broadcasting, encompassing shortwave and medium-wave radio.
• 3 million to 30 million cycles: This is ultra-shortwave, used for television broadcasts.
• 30 million to 300 million cycles: This range is for mobile communication, such as cell phones.

13. The Truth of Vibrations and the Power of Huh kyung young’s Voice

The core of this lecture is the truth of vibrations. Every word uttered creates a unique vibration. Huh’s words possess a distinct vibrational frequency that sets them apart from others. When he speaks, his voice carries an extraordinary power, capable of moving people to tears and inspiring profound emotional responses. This unique vibrational quality is why his words have such a powerful impact.

14. The Placebo Effect and the Indirect Influence of Words

The placebo effect demonstrates the indirect power of words. When a doctor gives a patient a fake medicine, but the patient believes it’s real, they often experience healing. This is because the doctor’s authority and the patient’s belief create a powerful psychological effect. However, this is an indirect influence, accounting for less than 5% of true healing. The direct power of words, through their inherent vibrational frequency, is far more potent.

15. The Cosmic Hierarchy of Cycles: Beyond Human Perception

Beyond the cycles of human communication, there are even higher frequencies:

• 300 million to 3 billion cycles: This is super-ultra-shortwave, used for satellite communication, connecting distant galaxies.
• 3 billion to 30 billion cycles: This is nanowave, a crucial frequency for cosmic communication. When people pray with words like “Amen” or “Om” their prayers must reach this frequency to ascend to Heaven.
• 30 billion to 300 billion cycles: This is picowave.
• 300 billion to 3 trillion cycles: This is femtowave.
• 3 trillion to 3,000 trillion cycles: This is attowave.
• 3,000 trillion cycles to infinity: This is zeptowave, the ultimate creative force.
  Huh states that God uses this infinite frequency to create the universe in just 0.1 seconds. This demonstrates that vibrations, in the form of sound, are the fundamental building blocks of all matter.

16. Earth’s Protective Layers and the Vulnerability of Humanity

Earth is surrounded by several protective layers, each with a specific function:

• Troposphere: Extends up to 12,000 kilometers.
• Ozone Layer: Located at 300,000 kilometers, it shields Earth from harmful solar radiation. Its depletion leads to skin cancer.
• Stratosphere: Extends up to 600,000 kilometers.
• Magnetosphere: Located at 700,000 kilometers, it blocks human speech vibrations from escaping into space.
• Ionosphere: Located at 80 kilometers, it blocks radio waves, shortwaves, and ultra-shortwaves from space, preventing interference with Earth’s communication systems.
  These layers are divinely designed to protect life on Earth. Without them, we would be exposed to immense cosmic forces.

17. The Genesis of Existence: From Hair to Spirit

The origin of physical existence can be traced backward:

• Hair originates from skin.

• Skin originates from flesh.

• Flesh originates from bone.

• Bone originates from blood.
  Beyond the physical, the origins extend to the spiritual:

• Blood originates from mind.

• Mind originates from spirit.

• Spirit originates from soul.

• Soul originates from light.

• Light originates from sound.
  This hierarchy reveals that sound is the ultimate origin of all existence, including light, soul, spirit, mind, and the physical body.

18. The Destructive Power of Negative Words and Hormones

Negative words have a profound impact on human health. When one curses another, it triggers the release of harmful hormones like noradrenaline and adrenaline in the brain. Even a single drop of these hormones can sicken every cell in the body. For example, hearing news of a child’s death can instantly cause all cells to fall ill. This demonstrates the immediate and devastating effect of negative emotional states on physical well-being.

19. The Difference Between Mind and Spirit

The mind and spirit are distinct. The mind is associated with thought, while the spirit is linked to intention. For example, if a child is sent to buy noodles but sees delicious snacks, they might forget the noodles. Forgetting the noodles signifies a lapse in thought. However, the immediate desire for the snacks, without conscious deliberation, is an act of the mind. Many humans, upon arriving on Earth, lose their original purpose, becoming distracted by worldly desires, much like the child forgetting the noodles.

20. The Hierarchy of Spiritual Connection: From Soul to God

When human efforts fail, individuals turn to the soul. This is the realm where one desperately clings to divine figures like Huh or Buddha. The soul is the mother of the spirit. However, even the soul cannot save a dying child if the mother herself is perishing. This illustrates that there is a higher power beyond the soul.

21. The Primacy of Sound in Creation

The Bible states, “In the beginning was the Word.” This “Word” refers to sound, which precedes light. Sound is a higher vibration than light. Therefore, sound is the mother of light. This means that sound is the ultimate origin of all creation. God, as the ultimate source, first created sound, and from sound, light emerged. Sound is thus the child of God, and both are one.

22. The Rapid Transmission of Sound’s Influence

The influence of sound travels from its origin to the hair on one’s head in just 0.1 seconds, passing through ten distinct stages. This rapid transmission means that the body instantly adopts a defensive posture, boosting immunity. Even a common cold can be overcome when the body enters this state of heightened alert. This demonstrates the immediate and profound impact of sound on our physical and immune systems.

23. The Divine Origin of Sound and Its Creative Power

Sound is the offspring of God, and they are one. From sound, light and darkness emerged. This signifies that sound is the fundamental creative force, giving birth to the dualities of existence.

24. The Symbolic Structure of Humanity and the Universe

The Korean character for “person” “Human” symbolizes the universe. The left stroke represents the Azure Dragon, and the right stroke represents the White Tiger. The top part represents the heavens, and the bottom part represents the earth. This structure reflects the cosmic order, where everything is interconnected.

25. The Six Days of Creation and Their Symbolic Meanings

The six days of creation, as described in Genesis, hold symbolic meanings:

• First Day: Light and darkness.
• Second Day: The firmament “holy expanse” and water. This water refers to the cosmic hydrogen gas, not earthly oceans.
• Third Day: Plants and nature.
• Sixth Day: Fish, birds, animals, and humans, created in pairs.
  This sequence the creation of duality and balance in the universe.

26. The Doctrinal Differences Between Catholicism and Protestantism

Catholicism and Protestantism differ significantly in their interpretation of the Ten Commandments, particularly the prohibition against idol worship.

• Catholicism: Does not include “You shall not make for yourself an idol” in its Ten Commandments. This allows for the veneration of statues of Mary, saints, and Jesus.
• Protestantism: Emerged from Catholicism during the Reformation, specifically to reject idol worship. However, Protestant churches often display crosses, which Huh considers a form of idol. He argues that true worship should not involve any physical symbols.

27. The Future of Korea: Four Major Industries

Korea’s future prosperity hinges on four major industries:

• Spirituality “Nature”: This is the largest and most crucial industry. It involves establishing global meditation and spiritual centers in Korea, where people from around the world can come to learn truth and achieve spiritual enlightenment. This aligns with humanity’s spiritual evolution.
• Design: This industry focuses on aesthetics and innovation.
• DNA “Bio-engineering”: This involves advanced genetic research and treatment.
• Digital: This encompasses all aspects of digital technology and transformation.

28. The Principles of Good and Evil: Immediate vs. Delayed Consequences

The consequences of good and evil actions differ in their timing:

• Good Deeds: The rewards for good deeds may not be immediately apparent, but they accumulate over time, like grass growing in a spring garden, unseen but steadily flourishing.
• Evil Deeds: The negative consequences of evil actions may not be immediate, but they inevitably lead to the erosion of blessings, like a crumbling wall.
  This principle that while good may not always be instantly rewarded, evil will always lead to eventual downfall.

29. The Three Types of Gratitude

There are three levels of gratitude:

• Conditional Gratitude: This is the most basic form, where one is thankful for something received “e.g., a meal, tuition”. This is common and expected.
• Gratitude Despite Adversity: This is a higher form, where one is thankful even when facing difficulties or being wronged.
• Unconditional Gratitude: This is the highest form, where one is thankful without any conditions, even when experiencing harm. This is akin to unconditional giving in Buddhism, where one gives without expecting anything in return.
  Huh encourages cultivating unconditional gratitude, even towards those who cause harm, as this reflects a profound spiritual intellection.

30. The Wisdom of the Ten Principles for a Healthy Life

Huh outlines ten principles for a healthy and balanced life:

1. Eat Small Portions: Practice moderation in eating.
2. Dress Lightly: Wear minimal clothing.
3. Sleep More: Prioritize adequate rest.
4. Walk More: Engage in regular physical activity.
5. Eat Less Meat, More Fruit: Consume a plant-based diet.
6. Drink Less Water, More Salt: This is a unique teaching, asserting the importance of salt.
7. Speak Less: Practice silence and mindful communication.
8. Reduce Desires: Minimize worldly attachments.
9. Limit Travel: Stay grounded and avoid excessive movement.
10. Reduce Anger: Cultivate inner peace and emotional control.

These principles guide individuals toward physical and spiritual well-being.

31. The Paradox of Paradise: Peace in Adversity

The difference between fertile land and a desert lies in the presence of challenges. A land that experiences only good fortune and constant sunshine eventually becomes a desert. True fertile ground endures wind, rain, and hardship. Similarly, true peace is not found in the absence of conflict, but within it. Huh illustrates this with a story of a painting that won an award: a mother holding her child peacefully amidst a raging typhoon. The child sleeps soundly, oblivious to the storm, while the mother bravely protects it. This symbolizes that true paradise is not a place without suffering, but the inner peace found in enduring hardship. Therefore, we should not fear adversity but embrace it as an opportunity for growth and to find peace within the storm.

32. The Unseen Reflection: Knowing Oneself Through Others

One cannot truly see their own face; it is always reflected through others. Just as a mirror shows an image, others’ perceptions reflect who we are. This is why we need companions and supporters, as they provide the external perspective necessary for self-awareness. Huh that true self-knowledge comes from listening to the words of others, as they reveal aspects of ourselves that we cannot perceive directly.

2014.05.24 ss 927 Huh Kyung Young’s Vision for Samsung and the Truth of Korea From Economic Dominance to Global Leadership and constitutional reform

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1. The Power of Sound and Vibration

The universe originates from sound and vibration. Samsung, for instance, was once advised by me to adopt a management philosophy centered on “harmony and unity” “화합 경영”. This advice was given a week before Chairman Lee Kun-hee’s collapse. The concept of “harmony and unity” is a profound principle. This sound, this vibration, has the power to influence human lifespan. Our bodies can be transformed by simply thinking about a specific image or looking at a photograph.

However, the world typically operates under the “Law of Seven Spirits” “칠신법”, where one must exert immense effort to learn and master the essence of all things, be it animals, plants, or other entities. For example, if you look at a picture of an ordinary person, it does not generate any vibration. But a photograph of Huh kyung young, even one as small as a grain of millet printed in a newspaper, emits infinite vibration, capable of transforming the body. This is because the human body receives seven types of energy through sight and thought. My photograph, however, generates vibration simply by being seen, and it is a vibration that transcends that of any other person. This is a unique phenomenon.

2. The Dual Nature of the Presidency and the Role of the Prime Minister

In South Korea, Article 64 of the Constitution outlines the dual nature of the President. The President serves as both the Head of State “국가의 원수” and the Head of Government “행정 수반”. The Head of State represents the nation, similar to an emperor “천황” in Japan or a monarch in the United Kingdom. The Head of Government, on the other hand, is responsible for the daily administration of the government, a role typically performed by a Prime Minister “수상” or Chancellor “총리”.

In a presidential system like South Korea’s, having a Prime Minister is problematic. The President, as the Head of State, appoints the Chief Justice of the Supreme Court and, as the Head of Government, nominates and appoints the Prime Minister. The Prime Minister’s primary role is to assist the President in appointing cabinet ministers. However, in a true presidential system, the Prime Minister’s position can lead to national decline.

Consider the United States, a strong presidential system where the President directly commands cabinet secretaries. There is no Prime Minister to dilute this authority. In South Korea, a divided nation facing constant security threats, a strong presidential system is crucial. A Prime Minister weakens the President’s authority and can lead to national instability. The concept of a “responsible Prime Minister” “책임 총리제” is suitable for parliamentary systems like Japan, the UK, or Germany, where the Head of State is largely ceremonial.

The President is the engine of the car, while the Prime Minister is merely a tire. If the engine starts, the car moves. If the engine accelerates, the car accelerates. A tire cannot dictate the car’s direction or speed. If the President’s authority is diluted by a Prime Minister, the President’s sense of responsibility diminishes. The current system, where a Prime Minister is appointed, is a misinterpretation of the Constitution.

In a presidential system, the Vice President typically fulfills the role of assisting the President and assuming presidential duties if the President is incapacitated or travels abroad. The Vice President holds the same authority as the President. However, a Prime Minister in a presidential system lacks such authority and cannot even appoint cabinet ministers.

The current system, where the President is the Head of State and the Prime Minister is responsible for national security, is illogical. If a disaster occurs, the President, as the Head of State, is expected to take charge. Why then have a Prime Minister? This dual structure is akin to having two fathers in a family, leading to confusion and inefficiency.

The idea of a “responsible Prime Minister” in South Korea is a political coup. It undermines the President’s authority. In Germany, the Chancellor “Prime Minister” holds executive power, while the President’s role is more ceremonial. However, in South Korea, politicians mistakenly advocate for a responsible Prime Minister, despite the President’s constitutional dual role as Head of State and Head of Government.

The Prime Minister should not bear any responsibility. The Prime Minister is merely the President’s chief secretary, followed by the Chief of Staff at the Blue House. This structure, where the Prime Minister holds significant power, is a misinterpretation of the Constitution and must be rectified.

In Thailand, the King is the Head of State, and the Prime Minister is the Head of Government. The King can issue directives to the Prime Minister, and the military often supports the King’s authority. This can lead to political instability and coups. Similarly, a dual system in South Korea, with both a powerful President and a powerful Prime Minister, is dangerous. Therefore, to ensure national stability, the Prime Minister’s position should be abolished.

The President’s dual role is clearly stated in Article 64 of the Constitution. The Korean President holds more power than the US President, almost akin to a monarch. Therefore, the notion of a responsible Prime Minister is a misconstrual of the Korean constitutional system.

Historically, there has only been one “smart” Prime Minister in South Korea, Lee Hae-chan. When he challenged the President, it created political instability. A Prime Minister who is smarter than the President can lead to national decline. Therefore, the Prime Minister’s role should be purely ceremonial or replaced by a Vice President.

President Park Geun-hye stated that she would not appoint a Prime Minister during her term, asserting a strong presidential system. This is the correct approach for South Korea, given the President’s dual constitutional role. The President’s authority should not be diluted by a Prime Minister.

3. The Evolution of National Policy Paradigms

South Korea’s national policy has undergone several shifts. Initially, it focused on welfare “복지”. This was followed by economic democratization “경제 민주화”. When these proved insufficient, the focus shifted to deregulation “규제 철폐”. However, deregulation also faced challenges, leading to the current emphasis on safety “안전”.

Each paradigm shift creates confusion for public officials, who must constantly adapt to new policies. For example, the “creative economy” “창조 경제” was a blend of welfare and economic democratization, aiming to foster innovation while addressing wealth inequality. However, this often involved increasing taxes and regulating large corporations.

Deregulation, while intended to stimulate the economy, can lead to chaos if not carefully managed. Excessive emphasis on safety, while important, can significantly increase costs for businesses, hindering economic growth. For instance, adding numerous safety features to a truck, while making it safer, also increases its price, ultimately impacting the economy.

The current focus on safety is crucial, especially concerning infrastructure like nuclear power plants and school buildings, which are vulnerable to earthquakes. The government must ensure the safety of these structures. For example, the construction of Lotte World Tower, which involved extracting vast amounts of groundwater, raised concerns about potential ground subsidence and structural instability. Such large-scale projects require meticulous safety assessments.

4. Geopolitical Dynamics and the Korean Peninsula

The Korean Peninsula is caught between major powers: Russia and China on one side, and the US and Japan on the other. This geopolitical tension is evident in military exercises conducted by these powers in and around Korean waters. Historically, after World War II, the US and Russia agreed to divide Korea, leading to the current division of the peninsula.

The Korean War resulted in immense casualties, particularly for China, which lost 700,000 soldiers. Russia, while not directly involved in combat, strategically benefited by drawing the US into the Korean Peninsula, thereby creating a buffer against China. This complex interplay of powers has left Korea in a vulnerable position.

To navigate these challenges, South Korea needs a pioneer “선구자”, a prophet “선지자”, or an enlightened leader “선각자” who can unify the nation and lead it on the global stage. Such a leader must possess comprehensive wisdom, not just fragmented knowledge. This is the role of a political Saviour “정치적 메시아”, not a religious one, who can bring about global unity.

5. The Three Poisons and the Path to Wisdom

Buddhist philosophy identifies three poisons “삼독” that lead to suffering: greed “탐”, anger “진”, and ignorance “치”. Among these, ignorance is the most dangerous. Greed and anger are natural human emotions, but ignorance, a lack of wisdom, leads to foolish actions and national decline.

For example, a kind woman, due to ignorance, might misinterpret her husband’s absence, leading to tragic consequences. Similarly, a servant, lacking wisdom, might unknowingly administer poison to their master, believing it to be medicine. Wisdom is paramount for survival and prosperity.

Just as Jesus and Buddha assertd virtues like love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, wisdom is essential. These virtues, particularly wisdom, are gifts from the divine.

The current state of South Korea, marked by incidents like the Sewol ferry disaster, reflects a lack of wisdom. True happiness comes from within, from a joyful heart, not from external pleasures. It requires self-control and perseverance, like a student diligently studying for a better future.

The Sewol ferry disaster, which occurred near Jindo, a historical site of Jang Bogo’s Cheonghaejin “청해진”, a global trading hub, symbolizes a national tragedy. Jang Bogo, a great maritime commander, brought glory to Korea. However, the Sewol incident, named after a historical location of national pride, brought shame and sorrow. This suggests that South Korea is at a critical juncture, requiring a new enlightened leader to guide it.

2014.05.24 ss 927 파트임(part of lecture) 입성음, 유전자 법칙 Huh Kyung young’s Vocal Sound and Genetic Law

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1. The Unique Linguistic Superiority of the Korean People

The Korean people possess a distinct linguistic advantage from birth. While other nations may speak in a manner that seems rudimentary, Koreans articulate words clearly and beautifully, even as children. This unique ability stems from the structure of the Korean palate, which allows for the precise pronunciation of specific sounds, known as EnterSound. This “EnterSound” is a vocalization that Westerners, for instance, find difficult to replicate, particularly when it comes to sounds involving complex consonant endings.

This linguistic capability is not merely a matter of pronunciation; it is believed to imbue the spoken word with a special energy, allowing cosmic energy to flow through it. It is prophesied that nations incapable of this “EnterSound” will eventually be influenced by those who can, highlighting the inherent superiority of the Korean people. This is why the 21st-century Saviour is said to emerge from a nation capable of “EnterSound” which is Korea.

The Korean language also demonstrates remarkable versatility and richness. For example, while Westerners struggle with nuanced expressions like “salsal” “silsil” “solsol” “sulsul” and “chulchul” “words that convey different meanings through subtle sound variations”, Koreans master them effortlessly. Even in the case of foreign words like “alcohol” the presence of complex consonant structures in Korean allows for accurate pronunciation, unlike in languages such as Japanese, where similar sounds are often simplified, leading to a loss of original meaning. This linguistic prowess talks the greatness of the Korean people, from whom a Saviour will arise to lead the world.

2. The Interplay of Creation and Evolution: DNA and Genes

The concept of creation inherently includes evolution. Within the human body, which comprises approximately 100 trillion cells, there are an astonishing 4,600 trillion chromosomes. Each chromosome contains about 18.4 quintillion DNA molecules, and within each DNA molecule, there are roughly 500,000 genes. This results in an immense number of genes, approximately 9.2 sextillion. The sheer scale of these numbers is almost incomprehensible, taking billions of years just to count.

Huh has meticulously designed the human body. For instance, if you extract DNA from a strand of hair and place it in a woman’s womb, a clone identical to the original person can be created. This means that a single individual contains an astronomical number of identical DNA copies, each acting as a “mini-self” that collectively manages bodily functions like sight, hearing, and smell. These cells communicate needs, such as thirst, prompting the body to respond. This intricate system within each individual is akin to a “parliament” of cells, where the collective “mind” of these cells dictates actions.

While the fundamental DNA structure remains constant throughout one’s life, genes are subject to change. For example, continuous alcohol consumption can alter one’s genes, creating an “alcohol gene” that can be passed on to future generations. This distinction is crucial: DNA represents one’s past life “previous existence”, while genes, which can be modified through one’s actions and choices in the present life, determine one’s future life “next existence”. Engaging in positive actions, such as listening to enlightening lectures and speaking wisely, can improve one’s genes, leading to a better future existence, perhaps even being reborn as a scholar or in a holy realm.

3. The Divine Design of Nature: The Case of Bees

The theory of evolution, particularly Darwin’s “Origin of Species” is flawed because it fails to account for the deliberate and intricate design evident in nature. Consider the example of bees:

• Worker Bees: These bees are dedicated solely to labor. They collect nectar, carrying half their body weight in their honey sac, and perform this task approximately ten times a day. Crucially, worker bees are sterile and cannot reproduce. Their sole purpose is to serve the colony.
• Drone Bees: These bees exist only for mating.
• Queen Bees: A queen bee lays thousands of eggs daily, ensuring the continuation of the colony.
  This highly organized social structure, with distinct roles for each type of bee, cannot be attributed to random chance or accidental evolution. It points to a purposeful creation. Huh designed worker bees to be sterile so they would not abandon their duties to mate, ensuring their unwavering service to the queen. Furthermore, worker bees play a vital role in pollination. As they collect nectar, their hairy legs pick up thousands of pollen grains, which they then transfer to other flowers, facilitating fertilization. The presence of nectar in flowers is also part of this divine design, enticing bees to perform their pollinating function.

Human intervention, such as the use of pesticides, disrupts this delicate balance, leading to the decline of bee populations and necessitating manual pollination, which was originally a task divinely assigned to bees. This intricate system, where every element serves a specific purpose, demonstrates that nature was not created by chance but by a divine intelligence. The differing roles and destinies of bees “worker, drone, queen” can be seen as a reflection of past karma or “upjang” “업장”, where one’s actions in previous lives determine their current existence. By improving one’s genes through virtuous living, humans can also ascend to better states of being, much like the progression from worker to queen in the bee hierarchy.

4. The Path to Enlightenment: Wisdom and Nirvana

The path to enlightenment requires both wisdom and nirvana, which are inseparable, like two hands. In Buddhist philosophy, “jung” “정”, or deep meditation, leads to nirvana “열반”, a state of complete liberation. However, nirvana alone is insufficient without wisdom. True enlightenment, the ultimate state of comprehension everything, cannot be achieved without wisdom.

Wisdom is synonymous with goodness. It is through wisdom that one can discern right from wrong and navigate the complexities of life. Without wisdom, even profound meditative states are incomplete. Therefore, wisdom and nirvana are two complementary principles that must always go hand in hand. This pursuit of wisdom is why humans engage in learning and self-improvement, as it is the only way to reach the ultimate state of enlightened intellection.

2014.05.31 ss 928 The Truth of Vibration How Sound Creates and Governs the Universe and Human Existence for Huh Kyung-young

1. The Paradox of Parenthood: Children as Creators of Parents

The conventional comprehension of parenthood often places parents as the originators of children. However, the truth, as revealed by the universe’s inverse workings, is that children are the true creators of parents. A couple, no matter how long they live together, cannot become parents without a child. It is only when a child is born that a couple earns the title of “parent”. This profound relationship means that parents protect their children with their lives, for without a child, the very status of “parent” ceases to exist. The child bestows upon the parents their identity, their “crown of glory”. Therefore, in a sense, children hold a superior position, as they are the ones who elevate individuals to the esteemed role of parenthood.

2. The Primacy of Vibration: Sound as the Universe’s Architect

The universe operates on principles often contrary to human perception. Just as children precede parents in bestowing identity, sound precedes and creates humanity. While it seems that humans produce sound, it is, in fact, sound that gives rise to humans. In the primordial universe, sound, or vibration and wavelength, was the initial force. This fundamental vibration then gave rise to light, followed by the soul, spirit, mind, and ultimately, the physical body, down to the very strands of hair. This intricate hierarchy demonstrates that sound is not merely an auditory phenomenon but the foundational creative force of the cosmos.

3. The Blueprint of Life: DNA and the Uniqueness of Individuals

Every part of the human body, from hair to skin, is a repository of DNA. This genetic material holds the complete blueprint of an individual, capable of replicating millions of identical beings. However, the DNA of different individuals, even within the same species, is distinct. When two individuals’ DNA combine, as in conception, a completely new DNA emerges, forming a unique individual. This process involves a precise halving of genetic material from each parent to form a new set of 46 chromosomes. The determination of traits like blood type and gender is not solely dependent on parental genetics but is ultimately decided by a higher, cosmic order, influenced by the vibrations present at the moment of conception. This highlights the profound and mysterious nature of creation, orchestrated by a divine intelligence.

4. The Power of Sound: Shaping Destiny and Reality

Sound is not merely a medium of communication; it is a powerful force that shapes destiny and reality. Negative sounds, such as arguments or curses, can have detrimental effects, even impacting the physical well-being of individuals. Conversely, positive sounds and words can bring about positive outcomes. Huh kyung young possesses the ability to discern the future and the true nature of things simply by hearing a name or a phrase. This is because sound holds the highest position in the cosmic hierarchy, even above appearance and inner disposition.

• Sound’s Influence on Physicality: Harsh words can cause physical deterioration, affecting organs, blood, bones, skin, and hair. Historically, negative verbal abuse from men towards women led to widespread illness and suffering.
• Sound’s Role in Leadership: Huh’s ability to predict events, such as the downfall of political figures or corporate leaders, stems from his comprehension of the vibrations inherent in their words and actions.
• Sound and National Identity: The Korean people possess a unique linguistic ability, particularly in pronouncing certain sounds, which signifies their destiny to unify the world. This linguistic superiority is a testament to their inherent wisdom and their role as a celestial nation.

5. The True Meaning of Happiness: Beyond Possession

Humanity often mistakenly equates happiness with possession and material satisfaction. This pursuit of passive happiness, however, inevitably leads to misfortune and global catastrophe, such as the melting of glaciers. True happiness, or joy “Heerak”, is an active state achieved through giving to others.

• The Bee Analogy: Bees do not live for honey; they live for the queen bee, who orchestrates the pollination of plants, ensuring the survival of the ecosystem. Similarly, humans are not meant to live solely for personal gain but to fulfill a higher purpose of contributing to the natural world.
• The Purpose of Existence: Humans exist not for happiness itself, but for survival, and happiness is a necessary component for that survival. The true mission is to create a beautiful and harmonious world, free from conflict and suffering.
• The Power of Inspiration: Instead of seeking personal pleasure, humans should strive to create inspiration “Gam-dong” for others. Acts of selflessness and courage, even in the face of death, inspire others and elevate the soul. This inspiration, when spoken aloud, becomes a powerful sound that guides the soul towards a better existence.

6. Wisdom as the Foundation of Goodness: Overcoming Ignorance

Goodness “Seon” originates from wisdom “Jihye”, while evil “Ak” stems from ignorance “Muji”. A person lacking wisdom, even if they appear to live without breaking laws, can inadvertently cause harm and misfortune to themselves and those around them.

• The Danger of Ignorance: Ignorance can lead to catastrophic consequences, as seen in the example of a subway driver lacking proper training, or individuals prioritizing personal safety over helping others in a crisis.
• Cultivating Wisdom: To avoid committing wrongdoings and to cultivate wisdom, one must learn to perceive all people as divine beings, like Buddha, Jesus, or God. This fundamental shift in perspective fosters compassion and reduces the likelihood of conflict.
• The Cosmic Scale of Creation: The universe, with its infinite stars and boundless space, has no beginning or end. This eternal existence is a testament to the divine creator, who has always been and always will be. While local galaxies and star systems may be created and destroyed, the universe as a whole remains infinite. This grand scale of creation talks the importance of wisdom in comprehension our place within it.

7. The Korean People: A Legacy of Global Influence

The Korean people, often perceived as a small nation, possess a rich history of global influence and a unique destiny. Their language, culture, and even ancient territories extended across vast regions, including parts of Asia and the Americas.

• Linguistic Connections: The term “Apache” referring to Native Americans, is believed to derive from the Korean word “A-beo-ji” “Father”. Similarly, the name “Rocky Mountains” is thought to originate from the Korean word “Ra-ki” meaning joy. Even words like “Himalaya” “From “Ma-ru” meaning peak” and terms in Iranian dialects show linguistic ties to Korean.
• Historical Dominance: Ancient Korean kingdoms, such as Mahan, Jinhan, and Byeonhan, once encompassed vast territories, including much of China. The presence of the “Mongolian spot” on various indigenous peoples in the Americas further suggests a shared ancestry with the Korean people.
• Educational Excellence: Even former US President Obama recognized Korea’s educational superiority, influenced by historical texts that revealed the Korean people’s legacy as a highly educated and influential civilization. This historical comprehension talks the Korean people’s potential to lead the world.
• Religious Parallels: The terms “Shia” and “Sunni” in Islam, referring to the importance of lineage “seed” and hierarchy “rank”, respectively, bear striking resemblance to Korean linguistic concepts, suggesting a deep-rooted connection.
  This profound history and inherent wisdom position the Korean people to play a pivotal role in the future, guided by Huh kyung young who has come to this land to usher in a new era of global unity and enlightenment.

2014.06.07 ss 929 The Truth of Insight How to See Beyond the Surface and Build a Prosperous Korea with Huh Kyung-young’s Vision

1. The Universal Law of Manifestation and Human Endeavor

To all, I send this message: If one possesses a fervent dream and an absolute conviction that this dream will soon be realized, the entire universe will conspire to assist in its swift manifestation. This is an immutable cosmic law, the very essence of human belief shaping destiny. Life, even when lived to its fullest, often concludes with a sense of lingering regret. If you do not walk today, you will be compelled to run frantically tomorrow. Though dawn may break, if one chooses not to open their eyes, it remains an impenetrable night. It is the dreamer who creates history and destiny. A brilliant future belongs to those who prepare, and opportunity seeks those who possess patience and the tenacity to wait. It also favors those who are constantly vigilant, seizing every opportune moment. Humanity is indeed a mysterious existence, for it achieves only what it plans and resolves to do. Even the direst suffering, hardship, and trials placed before a human being can never transcend the limits of their existence. Our lives are a continuous sequence of waiting. To triumph in this struggle of waiting, one must master the law of endurance. Therefore, our lives resemble a peculiar marathon, where one must run alone for a hundred miles to reach the final stage of childhood. For this, the metaphor of “eight falls, nine rises” and sometimes an intense stubbornness are necessary. Life, like the wind, arrives and then vanishes when its time is due. Our lives are not merely a stage for eating, drinking, dancing, and singing in pleasure. Life is a continuous process of training, self-improvement, performing good deeds, and serving others, culminating in a pure spiritual journey before one departs. We have come to this earth for the growth of our souls, the restoration of our spirituality, spiritual awakening, and the evolution of our spirits, for a very brief period. Therefore, we must live each day with a solemn heart, with the demeanor of one who prays, residing temporarily in this transient abode before gracefully departing.

2. Reflection on National Tragedy and the Path Forward

Approximately 50 days prior, the tragic sinking of the Sewol ferry occurred in South Korea. As a citizen, at the moment of that disaster, I felt an impulse to renounce my South Korean nationality and rights. I had never felt such shame and sorrow to have been born in this land. Three hundred and four young lives were submerged, and in that chaotic abyss, many students who should not have perished died due to inadequate initial responses during the critical one hour and forty minutes. If someone had not instructed them to remain in their cabins during that golden hour, and if they had all come out and jumped into the sea as the ship sank, almost everyone could have been saved. This is truly regrettable. While the government, the National Intelligence Service, and all victim families will undoubtedly seek to uncover the truth, my personal view, as a citizen, is that we all must actively participate in addressing this great tragedy. Over the past 50 days, the public’s emotions—grief, pain, and beyond that, sorrow and anger—have plunged the national atmosphere into an indescribable state of depression.

3. Historical Parallels and the Crisis of Governance

In 1998, South Korea faced an absolute economic foreign exchange crisis, where the entire nation was on the verge of destitution. Even then, the crisis stemmed from the corrupt collusion between politics and business, government and business, and government and the people, leading to widespread corruption and malfeasance. That was a financial crisis, but the current situation is different. This incident claimed the lives of 304 young students, and we must never forget it. Our people are wise, possessing perseverance and resilience. Throughout thousands of years, despite hundreds of foreign invasions, we have not fragmented but have unified and developed. I believe we must not remain immersed in sorrow, grief, and anger indefinitely. From that darkness, we must now seek hope. We clearly witnessed the sinking of South Korea within the sinking of the Sewol ferry. We fathomed, with absolute clarity, how South Korea came to sink. This, I believe, is the absolute lesson that this tragedy, which took 304 lives, imparts to our nation. We must use this lesson to identify and expose those who instigated and created this horrific event. This was not merely an instigation; it is also unsettling that there are factions who exploit this incident politically, seeking illicit gains and obstructing the current president. This incident is the culmination of accumulated evils from successive administrations, festering and erupting. Therefore, demanding the current president’s resignation is not the answer. We must now regain our composure, find hope in despair, and, with perseverance and resilience, move forward towards the construction of a new South Korea.

4. Lessons from Joseon Dynasty and the Prophecies of National Destiny

Many historians agree that the sinking of South Korea bears a striking resemblance to the downfall of the Joseon Dynasty, which lasted 500 years. I concur with this assessment. The Joseon Dynasty’s demise was primarily due to two factors: first, the factional politics and retaliatory governance among the four political factions—Namin, Bukin, Noron, and Soron—which is no different from the current political landscape of ruling and opposition parties. Second, the corruption of officials who exploited the people’s taxes. Then, as now, the corrupt collusion between politics and business, government and business, and government and the people, along with widespread corruption and injustice, led to uprisings across the nation. Historians who observe today’s reality recognize these parallels. They assert that if South Korea continues on this path, with the four factions fighting and corrupt officials dominating, the nation will surely sink. This is not an exaggeration; many are expressing such concerns.

5. The Prophetic Destiny of Korea and the Rise of a New Leader

what direction should South Korea take in the future? I will now discuss several national prophecies. Based on ancient prophecies such as Jeonggamrok, Gyukam’s legacy records, Wonhyo Biryok, and Seoksil Biryok, which are difficult to access, I have come to apprehend the following: When King Taejo Wang Geon founded the Goryeo Dynasty and established its capital in Songdo, its 600 years of rise and fall were supported by the spiritual energy of the.ong River. After Goryeo fell, King Taejo Yi Seong-gye founded the Joseon Dynasty, which lasted 500 years, and its destiny was supported by the spiritual energy of the Han River. where is the spiritual energy of South Korea in the new millennium of 2000? It is neither the.ong River nor the Han River; the era of the Imjin River has dawned. Areas like Pocheon, Paju, and Munsan, through which the Imjin River flows, are now emerging as the core of South Korea. Furthermore, the.ong, Han, and Imjin Rivers converge at Gimpo Naru and Ganghwa Island. Therefore, the prophecies state that the birthplace of Huh in the 21st century will be Ganghwa, Gimpo, Paju Munsan, and Yeonbaek in Hwanghae Province. This is why I established my residence in Ganghwa 14 years ago. I came here after consulting these prophecies. Ganghwa actually has the lowest cancer incidence rate in South Korea. Thus, South Korea is destined to create a history of enlightenment and profound wisdom in the 21st century. This is precisely it. The prophecies speak of 12,000 enlightened beings. They will not suddenly descend from the sky or emerge from the earth. Instead, a great individual will appear who can elevate South Korea to become a central, leading nation, a great teacher nation in the world. Who is this individual? It could be Jeong Do-ryeong. It could also be our President Huh kyung young. Based on these historical prophecies, I have been leading discussions with President Huh kyung young. My goal is for him to become president, but regardless of whether he achieves that, I am committed to working with him for life. This spiritual training ground in Ganghwa must be established as the birthplace of a national spiritual revival movement and a public consciousness education center. We must utilize it to cultivate patriotic young people like the second Ahn Jung-geun, Maewon Nongdong-gil, or Dosan Ahn Chang-ho.

6. The Spiritual Significance of Ganghwa Island and the Future Imperial dome

Armstrong, the first man on the moon, reportedly communicated about a blue light extending high into the sky. When asked what it was, NASA responded that it was Ganghwa Island, specifically Mount Manisan, in Korea, and that it possessed a unique energy. This was Armstrong’s first communication. He described the blue light as rising like a sapphire into the sky. During the Silla Dynasty, it would take a month for a king to travel from Gyeongju to Ganghwa Island. There were no highways back then. The entire journey, including performing ancestral rites, would take two months. Imagine the complexity of a royal procession. Kings of “The Kingdom of Bright Purity” and “The Kingdom of High Fortress” also came here to perform rites. Thus, Ganghwa Island is a propitious location. In the future, an area of about one million pyeong here could become the Huh kyung young Training Center. If I become president, I will establish this place, which I learned about through the spiritual master. I used to visit Mount Manisan with members of the Republican Party, but I was unaware of this specific location. The place where I will build the imperial palace is “Island of eternal roots” , specifically Wangsan. This is Mount Manisan, and our current location is on its ridge. This is “Island of eternal roots” , and this is Wangsan. I will build the imperial palace here. The Daeseong Dam is also here. I will build the imperial palace like this, and here is “Island of eternal roots” Airport. This is Wangsan on “Island of eternal roots” , and there is Wangsan Beach here. And here is Eulwang Beach. This signifies “Gung-gung, Eul-eul.” This place is “Gung-gung, Eul-eul.” This means that a leader will emerge from our nation to build the final imperial palace, a leader who will unify the world, the Saviour that the world awaits from South Korea. “Wang-wang” means “Gung-gung” and “Eul-wang” means “Eul-eul.” This is “Gung-gung, Eul-eul.” It is visible from here. I will build the imperial palace here, with the airport nearby and a diplomatic complex. If the entire mountain becomes the imperial palace, it will be convenient for air travel. When foreign planes arrive and depart, they will pass over it, and it will be visible. Imagine how beautiful the Korean imperial palace will be! When clouds or fog gather, this area will be covered, making the imperial palace appear like a celestial palace in the sky. People worldwide will wonder about that beautiful building next to the airport in Korea, and they will learn that it is the palace of the future world emperor. This will be excellent publicity. This location will be difficult to publicize. This will be our spiritual training center. This is the yang of the military, and this is the yin of the earth. This place is also related to spirituality. This area is entirely focused on spiritual matters, while the other area is for dominating the world. Soon, a highway will pass directly from “Island of eternal roots” to here, over the sea. Our villa is here, and the highway will connect from here to Seoul. The location is excellent. At that time, the land value here will increase tenfold. It will become magnificent. I was only interested in this place, not the other.

7. The Essence of Insight: Beyond Superficiality

“The Truth of Insight.” What is insight? When you observe things, for example, on Memorial Day, there was a report that members of the Saenuri Party arrived, but the Democratic Party members were late. Perhaps someone intentionally blocked their cars, but such incidents are often used for publicity. Why didn’t the opposition party leaders attend Memorial Day? Perhaps someone deliberately blocked their cars, or they were stuck in traffic. In any case, this is an era where everything is used for publicity. Those with intellect must discern the underlying reasons. We must not fall for others’ strategies. The crucial question is, who blocked their cars? They likely did not wish to be late, as they needed to appear on television. Therefore, when we observe things, we must do so with insight. We must not be easily swayed by propaganda from either side. If the opposition party makes a strong claim, we must not simply accept it. There is often some falsehood in their words. We must consider such possibilities and then focus our critique. People might ask why the opposition leaders were not present or why they did not keep their appointment, but when the President arrives, other vehicles may be blocked due to protocol. we do not know the true reason why the opposition leaders were delayed. To simply conclude that they lack patriotism because they were late is problematic. We must never be easily provoked; we must view matters with precise insight.

8. Reinterpreting Memorial Day: Beyond Simple Mourning

On Memorial Day, what should we contemplate? When the siren sounds on Memorial Day, what do you think about? This is where insight is needed. If you merely think, ” many people died; our compatriots died, so we must observe a moment of silence” then our nation will continue to be swayed by the false propaganda of specific groups. Most people are easily influenced by such narratives. We must now learn to exercise insight. On Memorial Day, we remember the American soldiers who came to our country. The U.S. 25th Infantry Division landed in Daejeon after the Korean War broke out. As North Korean forces advanced towards Daejeon, the 25th Division held the line. Our military had no weapons. the U.S. 25th Division, led by Major General Dean, defended Daejeon against the main North Korean forces. Not a single soldier of the U.S. 25th Division survived. American soldiers follow orders absolutely; there is no desertion. they held their ground as North Korean tanks advanced. Despite their valiant fight, not one American soldier survived. The entire 25th Division was annihilated, except for Major General Dean, the division commander, who was captured and taken to North Korea. Our country was pushed back to Busan, leaving only a small area. Before the Han River bridges were cut, President Rhee Syng-man was in the Blue House, in Ihwajang, and he declared that no one should evacuate. the people of Seoul remained, only to be told by American planes that the Han River bridges must be blown up. It turned out that Rhee Syng-man had already fled to Busan, and the government had moved to Daejeon. The President should have been one step ahead, but he was already in Busan, and the administration was in Daejeon, while the people were told not to move because the President was in Seoul. When the Han River bridges were cut, people could not cross. What happened then? Thousands of women carrying babies on their backs, sometimes four or five children, fell into the Han River as they tried to cross the exploding bridges. Their babies drowned. This was all due to the leaders’ lies. Furthermore, on the day the Korean War broke out, it was a holiday, and all soldiers were sent on leave. How pathetic! They were unaware of the war on that very day. A month before the war, a non-aggression pact was signed between North and South Korea. It stated that there would be no war between the two Koreas. Yet, before the ink was even dry, the invasion began. we sent our soldiers on leave, believing in the non-aggression pact. This shows how foolish our people were. That is why the Japanese look down on Koreans.

9. The Sacrifice of Soldiers and the Cost of Factionalism

However, Huh kyung young is here for a different reason. He is here because you are pure. You may not be cunning, but you are pure. A reporter once interviewed a soldier from that U.S. unit. His supplies were cut off, North Korean forces were advancing, and his comrades were all dead. Trembling, the soldier was asked what he desired most. He replied, “Give me tomorrow.” He meant, “God, please grant me tomorrow.” He wanted to live another day. When asked why he needed tomorrow, he said, “My parents are waiting for me in America. I cannot die here.” He was a filial son. He felt it would be unfilial to die there while his parents were alone in America. However, he prioritized loyalty to his country’s command. he was called to duty, but his friends all died. This loyalty, in the end, led to disloyalty to his mother. He was torn between loyalty to the nation and filial piety to his parents. He saw all his friends die and felt he was also destined to die, so he asked God for tomorrow. How heartbreaking! On that day, 400,000 innocent foreign soldiers from the UN forces died. 1.5 million were disabled. Where else in the world does such a thing happen? The UN was founded in 1948, and the Korean War was its first military intervention. 18 nations participated, and 400,000 died. South Korea’s entire military today is only 600,000. How many are 400,000? 3 million civilians died in South Korea. With 3 million civilians and 400,000 foreign soldiers dead, South Korea was a land of corpses. on Memorial Day, what should you reflect upon? That if such a war happens again, you will be unfilial. You will be unfilial to your parents by dying in war. He was not concerned about his own death but about his parents. That soldier was trembling. We killed those young foreigners. Why? Because of factional fighting. We lost our nation and suffered such a tragedy due to factionalism. Factional fighting among neighbors or spouses can destroy a family or a nation. I am here to teach you to prevent such things and to unify the world. on Memorial Day, who comes and who doesn’t, why is that important to us? We should reflect on ourselves. Why are we criticizing those who did not come? The media is problematic. Those who came are also working for the nation. The ruling and opposition party leaders are all working for the nation. It is not about whether they came to Memorial Day. If we truly reflect, we should not fight over each other’s weaknesses. We must engrave this in our hearts. Therefore, insight means that even when observing something like Memorial Day, our perspective must be different. We must realize that so many foreigners died for us, and we caused their deaths through our factional fighting. And also, fratricide.

10. Prophecies of Future Wars and the Role of a Savior

There is an ancient prophecy: after the Japanese leave, a civil war will occur, and 3 million will die. This is in the old prophecies. After the Japanese leave, a civil war, where we kill our own family members—siblings, cousins, nephews. Foreigners say Koreans are truly bad, foolish. Why do they kill their own people? North and South are divided. And then, after the Westerners leave, a chemical war will occur. 30 million will die. This is in the prophecies. a time is coming when our country will truly become a sea of blood. That is why I have come from heaven to the human world. I am here to prevent this fratricide, this killing of humans by humans. If a biochemical weapon falls on Namsan, 20 million people will die instantly within 10 minutes, unable to breathe. If one falls on Busan, 5 million will die. with a biochemical weapon, no one is injured; they just die from suffocation. Then North Korea can simply clear the bodies and occupy our country. North Korea possesses 50 tons of biochemical weapons. One bag of biochemical weapons can kill 20 million people in Seoul. How? By pouring it into the Paldang Dam. Then, the citizens of Seoul will begin to flee, unable to drink water. They will seek places with water. This is no ordinary matter. No one can use it. Such a situation can easily occur if North Korea decides, yet we have no countermeasures, as we saw with the Sewol ferry. Do you think the government will handle it properly? We must be vigilant. You must be vigilant. Our military should have had special forces, like the airborne special forces, jump into the Sewol ferry. Where were the airborne forces? Where was the UDT? No one intervened. They let the children drown. What will become of us if we trust soldiers and police with such a mindset? We must be extremely vigilant. We must not take these warnings from our ancestors lightly. I am here to prevent this.

11. The Power of Insight and the Spiritual Significance of Mount Manisan

When I appeared on television, my search ranking immediately rose to number one. There are those who view Huh kyung young with insight and those who do not. Just as people once considered Jesus insane, there is a significant difference depending on whether one possesses insight. This is Mount Manisan. And the mountain where we are located is part of the Manisan range. It is attached here. But another ridge extends this way. If we acquire about one million pyeong here, the White Tiger is shaped like Mount Manisan, and the Blue Dragon is double. this place faces perfectly south. One can discern through insight that this location is geomantically auspicious. In front of it are dozens of islands, including “Island of eternal roots”. The scenery is magnificent. If you go up, you will see it. Look at this with insight. You will realize that a tremendous spiritual training center will be built here in the future. This building will be demolished, and a much larger one will be built behind it, extending deep into the mountain. All foreign heads of state will come here to receive education from me. They will receive education from the President of Korea. This place will transform into such a venue through insight.

12. From 4-H to Saemaul Undong: A Historical Perspective on Development

In the past, our nation engaged in the 4-H movement. It began in 1947, three years before I was born. After 25 years of this, I proposed the Saemaul Undong “New Village Movement” to President Park chung hee. The “new” in Saemaul Undong is Western, and “village” is Eastern. Our nation lagged economically because we only advocated for Eastern studies and rejected Western learning. Regent Daewongun pushed away Western learning and only advocated for Eastern learning, which led to our downfall. However, Japan embraced foreign knowledge. While we could not even make a bicycle, Japan built submarines and airplanes to attack America. They embraced Western learning so much that they welcomed Westerners like kings. But we feared and killed Westerners. When missionaries arrived, we killed them all. Our nation’s Eastern learning and Western learning are compatible. Eastern learning is material, and Western learning is spiritual. Material and spiritual must meet, like a husband and wife. If this had happened, South Korea would have already unified the world. I have been observing and waiting, and now I am here. I proposed President Park chung hee’s Saemaul Undong, which began in 1970. What is the English name for this New Village Movement? It is the New Village Movement. The spirit of the 4-H movement consists of four H’s: Head, Heart, Hands, and Health. Head represents wisdom, Heart represents virtue, Hands represent labor, and Health represents physical strength and national power. The difference between this and the Saemaul Undong is that the 4-H movement was purely a civilian movement. It failed because it was entirely civilian. People wanted to improve their villages, but the government provided nothing. Civilians had to do it themselves, so they didn’t. I already had an idea. This won’t work. The 4-H movement must be abolished, and a new “7-cheon” movement must be implemented. Why? Because yin and yang must be combined. This means that farmers provide the labor, and the government provides the materials. It’s a 50-50 split. If the government provides cement and rebar, farmers are motivated to work. Villages that work hard receive cement and rebar from the government, while those that don’t receive nothing. everyone competes to improve their villages to get materials from the government. The government continuously supplies them. The government spends nothing, and the people do all the work. it’s 50-50: 50% Western, 50% Eastern. For example, the ondol “underfloor heating” is ours, but the roof is Western. If both the roof and ondol were Western, the nation would fall. That’s not right. It’s also 50-50. We only replaced the thatched roofs with slate, but the interior remained Eastern-style ondol and kitchen. this is a 50-50 movement. The 4-H movement was 100% civilian, so it wasn’t 50-50. It couldn’t succeed. The nation remained poor. This was when our country was at its poorest, a time of absolute poverty.

13. The Evolution of Poverty: From Absolute to Abundance

What is the opposite of absolute poverty? there is an opposite to absolute poverty. It is relative poverty. We are currently in a state of relative poverty. In some ways, absolute poverty was better. When we ate sujebi, shared sweet potatoes with neighbors, and endured the barley hump, human nature was better. It felt like a place where people lived. I used to eat wild greens, pine bark, and wild berries in the mountains. Those were good times. Looking back, that poverty was a blessing. Because people couldn’t eat much, there were no philanderers; men were quietly subdued. the countryside was very peaceful. People weren’t red-eyed from drinking. They were too hungry to even look at women. we had this era of absolute poverty, but now we are in relative poverty, which has gone too far. What kind of poverty is it now? It is poverty in the midst of abundance. Abundance means plenty. We are in poverty amidst abundance. Poverty amidst abundance means that relative poverty has passed. The 1980s were a time of relative poverty. with incomes over $20,000, people are generally prosperous. Most children are already over 180 cm tall. We are no longer in relative poverty. Even people in poor neighborhoods don’t worry about rice. In fact, a member of the National Assembly often has less wealth than a merchant. In some ways, a market merchant might have billions, but a National Assembly member’s declared assets are usually less than a billion. we have moved from absolute poverty to relative poverty, and now to poverty amidst abundance. There are even successful small shop owners. People who appear humble on the outside often have more money. it’s poverty amidst abundance. Everyone is rich, but their hearts are poor. Why? Because they constantly look at people like Bill Gates. This is the poverty amidst abundance we face now. When we had white telephones, we couldn’t even dream of cell phones. Having a white telephone meant you were rich. A blue telephone meant you were a merchant. Many people had no phones at all. And then there’s another kind of poverty. What is it? The poverty our ancestors passed down to us. That is traditional poverty. Our ancestors passed down poverty to us. A father would pass down a few plots of land to his son. A servant would pass down the identity of being a servant in that house to his child. “You are lucky to be a servant in this noble family. Your father gives you this position. You, too, must diligently serve in this house. Don’t go to school.” This is the traditional poverty passed down to us. we live well now, but we experience poverty amidst abundance, or we have moved from traditional poverty to absolute poverty, then to relative poverty, and now to poverty amidst abundance. If we can exercise insight during this time of poverty amidst abundance, will poverty disappear or not? It will disappear. If we exercise insight well, poverty will vanish. If someone here has cancer and is cured today after meeting Huh kyung young, does money matter? If Bill Gates or Steve Jobs, when he was dying, could have been saved, would he have needed money? He could have earned it again. If you were completely brought back to life, you would have to give up all your assets. are you richer or poorer than Steve Jobs? You are richer. You are richer than Steve Jobs. we must learn to have insight. ” I came here on my own two feet, so I am rich.” If someone cannot move their lower body and cannot come here, what good is having a lot of money? They cannot see the faces of people here. Likewise, if you have good insight, is your current location a paradise or not? It is paradise. Soon, you can go out and walk around. You can see birds. You can see trees. How wonderful! it is truly paradise. We must not forget this insight. We must not be swayed by such things. We must abandon them.

14. The Cycle of Poverty and the Looming Threat of War

President Park chung hee transformed our traditional poverty into relative poverty. Then, Chun Doo-hwan and Roh Tae-woo created poverty amidst abundance. we have come this far, but now we face a war that could kill 30 million people. It is like a lamp in the wind. North Korea possesses 2 million South Korean military uniforms. What do you think they intend to use them for? For disposing of corpses. They are planning something enormous. Huh kyung young sees all of this from here. That is why I came to the Korean Peninsula on January 1st of the year the Korean War broke out, under a holy command. You may not realize it, but I have made many predictions. Recently, Professor Cho called me when President Park said, “Unification is a jackpot” and I thought, “Many Koreans will die.” I told you that.The phrase “unification is a jackpot” has disappeared forever. It will not be heard again during the President’s term. I clearly said that. Professor Cho called me when Chairman Lee Kun-hee was pursuing “Maha Management.” I said Chairman Lee Kun-hee would suffer a heart attack. I assertd this several times. Professor Cho has lectured on this. How could I hear “Maha Management” and predict Lee Kun-hee’s collapse? It was insight. If Professor Cho had called you and said, “Lee Kun-hee will suffer a heart attack” would anyone in the world have said that? No one. I would hear it and immediately say, ” Lee Kun-hee will suffer a heart attack.” Professor Cho would have said, “You’re talking nonsense.” You would have thought, “Even if he is the Saviour, why would Lee Kun-hee have a heart attack when Samsung is failing?” I told Professor Cho then, ” yes. The blue era of the Samsung logo is over. It needs to be changed to red.” I told Professor Cho that, and then I lectured to you. what kind of person am I? I hear something and immediately have complete insight. When I heard “unification is a jackpot” I thought, ” the household debt of common people is 1,600 trillion won. There is no way to save them, so giving them 200,000 won a month is not enough. they are cutting off all welfare for common people.” What can the people believe after being lied to? “Unification is a jackpot.” If you tell the people that there is an oasis beyond the desert, will there be a national upheaval or not? Our shipbuilding industry is number one in the world. If we unify and connect railways with North Korea, Japanese and Korean goods, and all Chinese goods, will go to Europe by rail, and our shipbuilding industry will close down. Then 1.5 million people will become unemployed. All those employed in the shipbuilding industry will become beggars, and their companies will fail. KORAIL might earn a little money from that, but its employees will take 5 billion or 10 billion won in retirement benefits. There will be no benefits for our people. Only unemployment. Should we appease the people with such performances? We must somehow eliminate the household debt of common people.

15. The Deception of Leadership and the True Meaning of “Human”

How much is the national debt per person? Who caused this? I asked this to test your insight. If you answer diligently when I ask, are you a fool or not? You must have insight. ” the President is testing us.” If you fall into that trap, it’s not good. The person who listens to my lectures the most should not answer that. You should remain silent. If you remain silent, you will at least be second. I said that knowing Professor Kim would fall for it. what does “Are you human?” mean? If you answer when asked this question, you are not human. This is a hand. What does “Are you human?” mean? It’s a derogatory remark. Listen carefully. It’s a comparison to an animal. “Are you human?” I am human. Professor Kim, answer. What is this answer compared to? Professor Kim says to me, “I am human. I am human because I could not act like a human.” This does not mean “I am not an animal.” It is a comparison to heaven. “I am human.” It is a comparison to heaven. But if you say, “I am also human” what is that compared to? You must have insight. I am telling you this. “I am also human.” What is that compared to? It’s a comparison to other humans. Likewise, depending on the words, if you answer when I ask this, it becomes “Are you human?” It becomes a derogatory remark, a debasement. in such cases, you must remain silent. Who knows who did it? This is an old story. But if you tell me an old story, what happens? we must learn to have insight. You must judge whether to answer when the professor asks a question. It is very different. “you and I” compare humans to animals, but “I” compares you to heaven. Say, “I am a filial son.” “I am also a filial son” is different. That person is also a filial son, so it’s a comparison to other humans. “I am a filial son” means I am announcing to heaven that I am a filial son. It’s not a comparison to anyone. Heaven will know. Why? Insight is difficult. You must listen carefully. But I won’t make it boring, so don’t worry. don’t fall into traps. Suddenly, I might ask something during a lecture, not about that, but about how much money people deposited in the past, like 1.3 billion won. For a family of three, with one daughter, that’s 3.9 billion won. The national budget is 330 trillion won. If we save half of that, about 150 trillion won, what do we do with it for the people? Dividends. We will pay a monthly living allowance directly into the people’s bank accounts. Do you like my politics or not? But how do we spend this money? Several trillion won on local elections. 10 trillion won on National Assembly elections. 10 trillion won on elections. These unnecessary elections cost about 10 trillion won a year. If I become president, currently, local governments allocate budgets. I will not do it this way. The president must control and manage the national budget from the Blue House. Incheon City having a 13 trillion won deficit is unacceptable. All mayors will be appointed by the president, and all superintendents of education will be appointed by the president. All elections will be abolished. Why? The cost of one election can provide free tuition for all university students in the country for one year. Why not? And the salaries of those people for one year. 3,000 local council members, earning 70 million won a month. If we save this for one year, we can give all seniors 700,000 won a month. All seniors. I spend the national budget in the opposite way it is currently spent. Because we need to pay national dividends. The administrators elected by the people are the National Assembly members and the president. These administrators spend all the apartment management fees themselves. We should collect taxes from the rich and then save some to return to the residents. But they go overseas for training, accompanied by their families. This is wasteful spending. When I calculated that money, it was infuriating. I am a smart person, and when I looked into those budgets, it made my blood boil. the people have deposited 3.9 billion won for a family of three, or 6 billion won for a family of five. Even 1% interest on that per month is a huge amount. No politician wants to return this to the people. I will register all of you with the state, and those registered accounts cannot be seized by anyone, no matter how much debt you have. The state will deposit dividends into those accounts every month. How wonderful! The amount saved from the annual budget will be deposited. And the rich pay a lot of taxes? Then we will implement a tax point system. Those who pay a lot of taxes, and even those who pay less but consistently, will accumulate points. If someone has 100,000 tax points, everyone in the nation will respect that person. And that person will not be arrested even if they go bankrupt. They will not be arrested even if they embezzle. They will pay a fine and receive punishment, but it will be a suspended sentence. How about that? It’s good. business people will be eager to pay a lot of taxes. Why? Because these tax points can be inherited. They can be passed down to their children. If a father paid a lot of taxes, he can pass that down to his child. Then that child will not be arrested because of those taxes. those who pay a lot of taxes will receive a badge recording their tax contributions. They will wear this badge. They will put it on their cars. “I am a high taxpayer.” people will be desperate to pay a lot of taxes. those who pay a lot are considered fools. They try every means to avoid paying. when someone leaves the National Tax Service, they are hired to find ways to pay less tax. Can a nation function like this? I will allow those who pay a lot of taxes to inherit their tax points, passing them down through generations. That family will be a prestigious family, a family that paid a lot of taxes. They won’t be arrested. If there is suspicion, they will only be investigated. Their stock price might drop, but they won’t be treated as criminals. What did Huh kyung young say? My suit has a badge for national merit. I hold this merit. My hands are not large like a thief’s. It’s all gone. Why is it like this? I put it in so it wouldn’t fall out easily. Because I put cards in there. I put it in so it wouldn’t fall out, in case it spilled. This is a national merit certificate. those who pay a lot of taxes will also receive a merit certificate. If you have a merit certificate, you cannot be easily arrested. And you receive 1.6 million won every month. money comes in. It comes until you die, and no one can seize it. if you take this to the agricultural cooperative, they will give you money every month. You don’t need a bankbook. In case someone takes it or seizes it. You take this to the bank. You present it at the counter, and money comes out. Until you die. This is called a merit certificate, and those who pay a lot of taxes, those with high tax points, will be designated as national merit recipients. Then they will receive money every month. And when they die, they will be buried in a national cemetery, a place for high taxpayers. Furthermore, the state will allow high taxpayers to build good houses in good locations. There will be no restrictions on building size. They can build large villas like in America. And now, those who bribe public officials are also punished. This is how pathetic people are. When I become president, I will abolish the dual punishment system. Those who bribe public officials will not be punished by law, no matter how much they bribe. Instead, if they report it, they will receive double the bribe amount from the state, even later. Those who bribe public officials always keep it a secret because they will also be punished. how can we uncover bribery? If someone gives a bribe, and then reports it, they will receive double compensation. Their identity will be kept secret. Will anyone not do it? Will anyone not report bribing a public official? Public officials will be afraid to accept bribes. Because now, if you report it, both you and I are in trouble. Since they are both involved, bribery thrives. They don’t give it. We can create such a law. Business people giving bribes is not illegal. Because they have to live. They have to do business. “Please do this for me, please approve this, please do it quickly.” They can give money. That is the nature of a merchant. the problem is with those who repair ships and grant permits, like Yoo Byung-eun. Business people have a tendency to steal. We shouldn’t condemn that. When they can’t even pay interest with empty hands, they might do such things to load more onto their ships. Otherwise, the state should provide benefits like for Seoul city buses, or compensate for losses. Since the state doesn’t compensate, it allows them to act illegally. it was a collaboration with the government. when public officials accepted bribes, did they report it? No. “If you give it, you’ll be caught too, you’ll go too.” they accepted it without worry. But what happens if Huh kyung young becomes president? If the dual punishment for bribery is abolished, what happens? Anyone who gave a bribe, when their conscience bothers them later, can report it. Then they receive double compensation. we will know who the corrupt public officials are. Isn’t that interesting? The state will become clean with just one leader like Huh kyung young. There will be no need to change all laws. Everything will become clean. If this law is abolished, those who gave bribes will not be punished. And if they report it, they will receive compensation indefinitely. Then prosecutors will have an easy time catching criminals. This is how it should be. If this happens, will anyone accept bribes? No one. They will offer money and perform rituals. And in the next presidential election. You know about the black market. But I can change laws quickly, laws that these people will never create, even in a thousand years. Why? Because they keep the dual punishment system so they can continue to accept bribes themselves. Don’t National Assembly members seem foolish? They don’t get caught. They set everything up like that. nuclear power plants could explode at any time. Why? Because there must be someone who accepted bribes. Even now, such cases exist. as long as this continues, we cannot trust it. We don’t know how bribes are being exchanged even now. And why are 50,000 won bills disappearing? The fact that 50,000 won bills are hidden means the nation is on the verge of collapse. It’s a black hole. All national funds go into strange companies as construction costs, then into the hands of politicians, and then into some basement, not into banks. Banks received enormous support, but there are no 50,000 won bills.

16. Reforming Governance: From Local Autonomy to National Dividends

If I become president, I will declare that any high-ranking government official or National Assembly member who sleeps with a woman in a hotel room, regardless of who she is, will be reported, and I will give the woman 100 million won. Then, countless secret reports will pour in. The Blue House will receive them. They will be announced in the newspapers. All 500 of them. Cleaning up our society will be a matter of time. It’s because the president lacks the will. Such corrupt people, taking those women to motels, there are many motels. I’m not going there, but the steering wheel keeps turning towards the motels. It’s dangerous. there’s nothing to suspect about me. But since I can’t go, people will take pictures if they see my room. But I can’t go there. I have no connection to such places, but strangely, the steering wheel tries to go there. changing society is simple. for the rich, we will implement a tax point system. Those who pay a lot of taxes will have a tax point sticker on their cars. Then, whenever that car passes, people will respect it. And those with high tax points will not be arrested. They will all be released. There will be no such thing. And for ordinary people, we will collect taxes and pay dividends. How wonderful! Then, a family of five, with the money deposited with the state, how much is it? 6.5 billion won? If it’s 10% per year, how much is that? 650 million won. If it’s 1%, it’s 65 million won. A family of five should receive about 65 million won a year. Then your lives will improve. You have deposited 1.3 billion won per person with the state. The government complex is yours. It belongs to the 50 million citizens. POSCO shares also belong to the 50 million citizens. Mount Bukhansan, Mount Manisan, these also belong to the 50 million citizens, and to our spiritual master. All of it. the state-owned enterprises and all national land belong to the people. The state’s shares and the Bank of Korea’s money belong to the 50 million citizens, to Huh kyung young. If one person has deposited 1.3 billion won, do those who cannot even pay 1% interest per year deserve to manage it? No. They should be able to pay about 1% in dividends per year. if I become president, I will give a family of five about 65 million won in dividends per year. If I talk about this on TV during the presidential election, will there be an upset or not? There will be. You don’t know anything. It’s so unfair. Who benefits from the 1.3 billion won deposited by individuals? The 300 National Assembly members. And the 3,000 local government officials. And the 16 provincial governors. Look closely. These are metropolitan government heads. These are basic council members. these 300 National Assembly members, and 11 ministers and vice ministers, one president, one prime minister. These people take all the dividends and taxes—330 trillion won—and the 150 trillion won in profits from state-owned enterprises, all for themselves, and constantly demand supplementary budgets, claiming they are short. Isn’t that outrageous? I see that exactly half can be distributed. How outrageous! If local elections are abolished, how many trillion won are saved? The tuition for all university students for one year is 2 trillion won. there would be money left over even after paying that. Local elections must be abolished. The cost of local elections is equal to one year’s university tuition. If the state manages it, university students can receive free tuition. Also, if local elections are held, 3,000 local council members earn 70 million won a year. If you calculate the salaries and official expenses of 3,000 basic council members and 15 provincial governors, you will find that all seniors can receive 700,000 won a month. All seniors over 60 will receive 700,000 won a month. if the state president directly appoints these provincial governors, you wouldn’t believe how much national budget is left over. Seoul’s budget is 22 trillion won. If I appoint the mayor of Seoul, Seoul’s budget will only need 5 trillion won. You wouldn’t believe how much pork-barrel spending there is. 17 trillion won. This is enough money to give all seniors 700,000 won. What kind of person is the mayor of Seoul? You might say Mayor Park is doing a good job, but I cannot forgive him. If I become president. What are you seeing now? Seoul’s budget is 22 trillion won. Do you know what that means? They dig up parks unnecessarily, make them pretty, and spend money. Meanwhile, the people’s pockets are full of debt, paying all their salaries in interest. What is the Floating Island? They are pouring too much money into Seoul. They believe that will get them votes. What difference does Cheonggyecheon make? Whether it’s done or not? They poured enormous money into it, while I would save the people’s families. And then what? They kill families and make them debtors. Slowly, slowly. I’ll rest then. I observe what Seoul City does. Seoul City does a lot of urban renewal. But I think the old houses in the surrounding areas are better. The old houses are good. They can grow vegetables in their gardens and live in those houses. I miss those times. But they built so many apartments, making it desolate and uninviting. Imagine two seniors living in a house that is at least 40 pyeong. Go see. Exactly, exactly. The most suitable size for seniors is exactly 10 pyeong. That’s what the Japanese say. But we, they have to calculate boiler heating costs, which is difficult for seniors. the state has fostered excessive poverty amidst abundance, making us worse off than when we had traditional poverty. this 17 trillion won is not just saved from Seoul City. Incheon is the same, and if we abolish local autonomy in each province and the president appoints the mayors, and abolish all local elections, is the U.S. a direct or indirect democracy? The U.S. has indirect elections, so why do we, thinking we are so great, have direct elections and make the country like this? The U.S. has indirect elections. The Electoral College of 530 people elects the U.S. president, not the people. The people elect delegates to the National Conference for Unification. That’s what Park chung hee did. The delegates elect the president. Isn’t that how it is in the U.S.? They have indirect elections, and they say direct democracy ruins the U.S. economy, so the U.S. is a country that has been disciplined in democracy. England is not a direct democracy. England is an indirect democracy. Does it have a queen or not? It has a queen. Only our country, thinking it is so great, practices direct democracy, and the national budget, Incheon City has a 13 trillion won deficit, and provincial governors do as they please, going to bars every night, showing off, and awarding contracts to their relatives’ companies. What happens then? If you look closely, it’s all family. On the surface, they are strangers. who says anything? Which prosecutor says anything? No one knows. But we are being deceived. our people, those earning 2 million won a month, are paying 1 million won in interest. This nation is collapsing. And they are also paying rent. And they are taking out loans for jeonse “lump-sum deposit for rent” and paying interest on that. we must eliminate 100% of these things to become a developed nation. if I become president, I will resolve all 1,600 trillion won of national debt within one year. How about that? If national dividends flow abundantly to the people, they will say, “Huh kyung young is implementing a policy, and our savings are that. The state is doing something. Why are they doing that? Stop inspecting those roads. Our dividends will decrease.” They will protest, won’t they? But now, mayors make grand plans, extravagant plans that cost a lot of money. Then you remain silent. Look at this. “We don’t have dividends.” They do that. The people must open their eyes to dividends. You own hundreds or thousands of shares of Samsung Electronics. “Why is Samsung Electronics doing such useless things?” You can say that. If Samsung Electronics gave 1 trillion won to Africa today, would the shareholders remain silent? This is how it should be, but our people do not have shareholder status in “Republic of Korea Inc.” The directors of “Republic of Korea Inc.”—all the ministers and National Assembly members—what kind of people are they? They never pay dividends to the shareholders, the people, and only collect taxes. Then they should pay dividends to the poor, not just the rich. I want you to apprehend this truth of insight. Do not be deceived by what the state does. Look closely and say, “Why are they doing that construction? It’s unnecessary.” Then your dividends will increase by 20 million won a year. if you demand that the state pay dividends, the people’s lives will become prosperous, and all debt will disappear. And then, will senior allowances be paid or not? Dividends will be paid. Senior allowance of 700,000 won for those over 60. Until 60, I want you to compete endlessly. Then, at 60, the competition ends. From 60, the state will pay 700,000 won a year in pension. This is regardless of private pensions; it’s unconditional. this will be paid. Dividends will be paid. Why should our people suffer? Is there any reason to be in debt? if an elderly couple, no matter how insignificant, has nowhere to go, who will take them in first? Strangers will take them in first. On the street. Because if they live at home, they receive 1.4 million won a month. Then, even if they only give 10%, they can live together with that money. I saw an elderly person wandering around yesterday. If there are many such people in a neighborhood, they will find someone to live with because they receive 1.4 million won. Then their children will cling to them. until now, if there were five children, they would fight over who wouldn’t take care of their elderly parents. But then, the strongest one will take care of the parents. Because they will receive 1.4 million won a month. until their parents die, they won’t have to worry about living expenses. In this way, seniors over 60 will be treated with respect. And if a woman lives alone, she receives 700,000 won a month in Donghae. But her friend, a couple, receives 1.4 million won. She feels unfairly treated. If there are only seniors in the park, they will tremble. “Let’s get married.” It doesn’t matter if they are ugly, as long as they have a partner. If two people meet, they can pay all their apartment management fees and live. Can one person live like this? It’s difficult. old men and women, even if they have nothing to say, should find a partner. That’s interesting. If we create such a good world, people will be happy, and whenever the president appears, they will bow their heads to the ground. This is a very important story. The people don’t need to say, “Mr. President, please respect us.” When Huh kyung young works and goes out, everyone will bow their heads to the ground. If I say, “I want to stop being president and rest” everyone will be in an uproar. “We cannot let that person leave!” They will say, “He must do more! Save President Huh kyung young!” That’s a good world. all I see are thieves. And our poor people. All the money goes into the pockets of strange people. How does it disappear? It turns into 50,000 won bills and goes underground. It’s not a lie. It’s a black hole. All national funds are collected as construction costs by strange companies, then go into the hands of politicians, and then into some basement, not into banks. Banks received enormous support, but there are no 50,000 won bills. today, Professor Cho provided a tour bus and prepared kimbap. Professor Cho has already spent about 600,000 to 700,000 won. Will such a Professor Cho receive blessings or not? Let’s give him a round of applause. Our spiritual master told me, “Use this place whenever you need it.” I’m thinking of moving here. It’s so spacious and nice. I’m thinking of staying here. If you become president, you will appoint all provincial governors. Local elections will be abolished. President Park chung hee. No, he was a dictator who took everything for himself. When a president appoints officials nationwide, did the people trust that president or not? They trusted the president. They verified him. one president governing the nation is safer than many local government heads. There will be less corruption. Even if this person receives political funds, he will use them for the people. to change our country, a messianic figure like this must emerge. Look now. What I am saying is that our politics currently lack principles. Unprincipled politics, conscience-less pleasure. The opposite of pleasure is joy. what does joy mean? Pleasure comes when I take from others, but joy comes when I give to others. this is the one who knows. This is the leader who is appearing now. When I take from the people, pleasure comes, but later, suffering comes. Those who win the lottery experience pleasure, but later, misfortune and suffering come. They are ruined. Likewise, joy comes when suffering comes first, and then salvation. This comes when you give to others. But if the president takes from others, what comes later? Suffering. Suffering comes. The one who knows this, a messianic being, will come, so even if you are offered something, you will not take it. Look closely. Unprincipled politics, conscience-less pleasure. What is unprincipled? Unprincipled wealth. Wealth is acquired without effort. These are the ones who exploit the national budget. A few people take all the people’s wealth without effort. What is education without character? Education. And economy without morality. Religion without sacrifice. What is science without environment? I will show you clearly. Huh kyung young, who memorizes these things, will he be swayed by them or not? Will he desire unprincipled, conscience-less pleasure or not? He will not. He memorizes these because they align with his nature. I have shown you these in Chinese characters many times, but now I don’t have time. I wrote a book, and these are truly important stories. If these things increase in our country, what will increase? Courts, prosecutors, police, prisons, lawyers, motels, scientists. They should be, but no. All those who study go into jobs that involve arresting people. And they waste talent. It’s okay not to arrest people. Arrest them moderately. But our top talents all go into judicial and administrative exams and get stuck. I will abolish that system in the future. All judicial and administrative exams will be abolished. Administrative and legal public officials will be promoted. They just need to manage national assets well. 90% of our laws will disappear. Why will they disappear? 90% of prosecutors will disappear. 90% of police will disappear. Why? The human body is automated. Our bodies receiving punishment or blessings are also automated. if someone kills another person, there’s no need for the court to arrest them. Heaven will surely punish them. if someone hits me, I don’t need to hit them back. If I leave them alone, their family will be ruined. Heaven will do it for us, though it might take some time. Heaven will do it for us. But why do humans usurp the right that heaven should exercise? Humans don’t need to punish. Your impatience is the problem. If someone insults me, I don’t need to insult them back. If I leave them alone, they will be ruined. Who punishes them? Heaven. It happens automatically. God sees everything in this space and knows how a person’s cells change when they insult someone. You know about adrenaline, acetylcholine, noradrenaline, glucocorticoids. About 500 bad hormones are released. But for someone who does good deeds for others, about 500 good hormones are released, like amyloid, beta-endorphin, estrogen, testosterone. if you do bad things, you are automatically ruined, and if you do good things, you prosper. why do we step in and say, “Kill the enemy”? you must absolutely leave humans alone. Then heaven will take care of it. In Christianity, this is called the tree of the knowledge of good and evil. You should not pick the fruit that distinguishes good from evil. Who picks the fruit of the knowledge of good and evil? God picks it. It is God’s exclusive privilege. Why did Adam and Eve in the Garden of Eden.. My husband always cheats, so why get married? If he cheats, heaven will take care of it. you should not comment on good and evil. Just as mountains are mountains and water is water, a husband is a husband and a wife is a wife. Just observe things as they unfold. Then God will take care of everything. Does he or doesn’t he? But if you wear new glasses and meticulously argue like a patient, that family will be ruined. This is called “jebeop.” What is jebeop? Jebeop is reality. See things as they are. Seeing things as they are is Buddha. do everything as if offering a prayer. All things are Buddha, God, and all my actions are like offering a prayer. if I talk to my spouse, I talk as if offering a prayer to Buddha. Then, you should leave all enemies to God. “That person is evil. That person is good.” You shouldn’t say such things. the wisdom of insight means not usurping God’s authority. I don’t need to get angry about anything. God will take care of it. Why do we turn our homes upside down?

17. The Purpose of Life and the Cycle of Existence

Let me ask you a question. This is a test. If I enter the Blue House, you will be deeply immersed in the problems of the past decade. let me ask you one question: Why do we eat food? We eat because we are hungry. which is correct: Is food a means or an end? Food is merely a means to live. What is the purpose? What is the purpose of eating food? The purpose is for you to come to Earth, quickly attain enlightenment, realize the truth, and move to a better star. you eat to be given an opportunity. You eat to gain time for study. You don’t eat for taste. Those who eat for taste suffer from diabetes and heart disease. Taste is not the means. The purpose of eating food is to gain time to study and realize the truth, so you must quickly leave this Earth once you have come to life. If you don’t attain enlightenment on Earth, you will return again and again in the cycle of reincarnation. what did I say? But will there be no opposition? What opposition? When I change our country’s politics, that time is coming. I will change the universe like that. I will become president in Korea, unify Asia, unify the world, and then change everything. Then, one day, I am scheduled to give a lecture, but I don’t come. Tens of thousands of people are gathered, and then the Emperor’s chief of staff comes and says, “The Emperor disappeared in his sleep.” Then you won’t be able to see me. That time will come. Then, even if you beat your chest and wail, it will be useless. You won’t be able to see me. That day will come. It is destined to happen.

18. Beyond the Mundane: The True Meaning of “Dabansa”

What is this? What did I receive from our spiritual master here? This is tea. What does “dabansa” mean in Korea? It refers to everyday occurrences, common things. You are addicted to this. You are only focused on drinking tea and eating meals. You did not come to Earth to be engrossed in this. You did not come here for “dabansa.” This is also called “daban jisa.” We are not here for “daban haru” “daban jisa.” You drink tea and eat meals, and a day passes. Listen to Huh kyung young’s lecture and attain enlightenment about the world. ” what is insight?” Ten books of Huh kyung young’s lectures will be published in the future. Our disciples have compiled the lectures I have given so far. If you read those ten books, everything I have lectured on will be there. Today’s lecture is political, but there are various other topics. Today, the people lack insight and have elected strange people. No one demands their sovereign rights. No one demands their rights from the mayor of Seoul. They just elect the mayor and president. If a mayor is elected, that’s popularity. they say, “Mayor Park is good.” But that person does nothing for us. We should ask, “How much budget did you allocate for dividends this time?” But the mayor has no intention of paying dividends. What are the three sovereign rights of the people? It’s not the principle of the pursuit of happiness. That’s one of the three principles of democracy. The three principles of democracy. Look closely. you don’t know the three sovereign rights of the people, even though you are the masters. It’s not the principle of human dignity. That’s one of the three principles of capitalism. The three principles of capitalism. The three principles of democracy are the principle of the pursuit of happiness, the principle of human dignity, and the principle of absolute equality. humans must be happy, human dignity must be upheld, and there must be absolute equality. You don’t need to know the three principles of democracy, but the three sovereign rights of the people. I elected the president once. We elected the president. What do we have? The right to vote. We elect the president or mayor by vote. Second, the right to resist. Can we resist like the April 19th Revolution? We elected the president, but we don’t like him. “Step down!” Can we do that? The right to resist. If he doesn’t step down, what then? The right to revolution. Can we have a revolution? we can. Give me the suit. it’s all there. That person studied. You know, the one who studied. You don’t know the one who studied. There’s no one who studied. Find the letter, Sa-yeon-ah. I had a letter. President Park chung hee’s letter to Army Chief of Staff Jang Do-yeong on the morning of the revolution. He stamped his seal on it. It’s his autograph. His handwriting is excellent, It’s President Park’s autograph. He wrote this, folded it, and addressed it to “Respected Chief of Staff.” “Your loyal army, for 3 AM on the 16th, has risen with the Navy, Air Force, and Marine Corps to overcome the national crisis.” he rose without even reporting to the Chief of Staff. This is precisely the basis of a revolution. why did he rise? Look. “I apologize for acting unilaterally without your prior approval.” he didn’t get permission from the Chief of Staff. He didn’t get prior approval. “However, with the firm conviction that this is the only way to save the nation and people on the brink of collapse and promise future prosperity, and with a sense of national mission, we have resolutely carried it out.” “If the path we have chosen results in betrayal of the nation and people, we pledge to apologize to the people and commit suicide.” “I will commit suicide before the people.” Look at the content of this letter. Is this Park chung hee’s style? when the Chief of Staff received this letter, if he had uttered a single word, he would have died. “We pledge to apologize to the people and commit suicide.” “I earnestly hope that you, Chief of Staff, will apprehend our patriotic spirit, readily approve, and cooperate, coming forward to lead this historic national task.” “We pledge once again to unite firmly around you, Chief of Staff, and dedicate our lives to the fulfillment of our national mission.” “Although I, Major General Park chung hee, should visit you directly, I am currently commanding troops.” Commanding troops means he was moving troops towards Seoul. “As I am commanding troops, I have dispatched my subordinates, Ha Deok-gi and his comrades. Please apprehend.”Major General Park chung hee, May 16th morning. This is Park chung hee’s autograph. The letter. If we read this, we know that they would commit suicide. This is a revolution. even if the president is elected, if the people don’t like him, the three sovereign rights of the people allow them to resist the president and then what? Revolutionize. This is the three sovereign rights of the people: the right to elect, the right to oppose, and the right to depose. These are our sovereign rights in the world. And the three sovereign rights of the people. What are the three rights of the people? Sovereign rights and rights are slightly different. What are the three rights? We have rights. In this building, the right to this building belongs to our spiritual master. Then we all have to get up and leave. Likewise, the people have rights from the state. Can we demand dividends? We have deposited 1.3 billion won per person with the state. If you divide that among 50 million people. what does the state give us for our property? What has the state done for us since Park chung hee’s time, or Rhee Syng-man’s time? Nothing. Besides building more roads, has it given me anything directly? No. I don’t want such politics. If so much money is spent, taxes should be collected and returned to the poor. That’s the spirit I want to pursue.

19. The People’s Rights and the Deception of the State

what are the three rights of the people? The pursuit of happiness. That’s one of the three principles of democracy. The rights of the people. Do you know the three principles of capitalism? The principle of absolute ownership. Can the president take this building? The principle of absolute ownership. The principle of freedom of contract. Can you freely contract in North Korea? No. what is it? The principle of liability for negligence. if you destroy someone else’s house, do you have to compensate? If you destroy someone else’s car? In North Korea, everything is the property of the North Korean people, so there is no compensation for the destruction of private property. It all belongs to the state. there is no liability for negligence in North Korea. what are the three rights of the people? You don’t know? Some things you forget, and some things I can’t spend time on. Our people have three rights. The right to survival. if I have no money, the state must take responsibility for my survival. The state guarantees survival. But there are seniors who commit suicide at home because they run out of rice. Politicians must take responsibility for that. They must take responsibility. That is unacceptable. A government that cannot guarantee survival must step down. The right to survival. “I cannot live because of interest.” Then this is unacceptable. The people’s survival is threatened. The right to survival. The right to ownership. The people have the absolute right to ownership. the three principles of democracy and capitalism include the principle of absolute ownership. Then the right to survival is included in the principle of the pursuit of happiness, one of the three principles of democracy. Human dignity and absolute equality. human dignity refers to the right to survival. The right to ownership, and then the right to equality. It’s unacceptable for some to vote and others not. there is the right to equality. the right to survival, the right to ownership, the right to equality. And then, beyond these, there are five major rights of the people. What are the five major rights? The right to claim. Here’s what’s important: If I have no money, I can demand unemployment benefits. I can demand poverty benefits. If my company is not doing well, I can demand court receivership. Can I claim these things? Because the people have deposited 1.3 billion won with the state. But do foreigners come and demand these rights? No. We are shareholders. You must not forget that you are shareholders. “Republic of Korea Inc.” is a bigger company than Samsung Electronics. But the shareholders of “Republic of Korea Inc.” sit silently, and all the money earned is spent by public officials and politicians. Then those greedy mouths constantly complain about shortages and demand more. How much are you being deceived? we have the right to claim. And then what? The right to equality. And then the right to participate. You can vote. You can run for office. And then the right to association. You can freely form companies and social organizations. And then the right to freedom. There are eight types of freedom: freedom of speech, press, assembly, association, religion, thought, expression, and conscience. Our country guarantees these eight freedoms. However, the state can also control these freedoms. For example, the Fair Trade Commission allows businesses to operate but then secretly says, “Don’t raise prices arbitrarily.” the state can control our freedoms of speech, press, assembly, religion, thought, expression, and conscience to some extent. Currently, we have these freedoms. you are unaware of these rights and sovereign rights. if I become the next president, I will restore these to you. And I will appear on television and talk about this to overturn the presidential election. What do you think? I am not someone who dislikes President Park. What President Park chung hee brought to our country was the idea of first creating conglomerates. If conglomerates are created, then small and medium-sized enterprises and small businesses will emerge, won’t they? initially, President Park chung hee gave special favors to conglomerates to create them. There was no other choice. What is that called in economic terms? Professor Kim, what is it called? The term “chaebol” “conglomerate” first emerged in Korea. Trickle-down. This trickle-down era means that the president creates conglomerates from the top, and the conglomerates create small and medium-sized enterprises, and small and medium-sized enterprises create small businesses. At that time, our country was struggling. President Park chung hee fostered our conglomerates through special favors, making our country prosperous. But now, they are trying to do the same thing. Is that acceptable now? No. we must do trickle-up. Trickle-up. They are trying to lead our economy by giving favors from the top. Is that acceptable? No. we must solve the difficult lives of small and medium-sized enterprises and the starving common people. look. I will distribute 150 trillion won to you annually. Look closely. Where does that 150 trillion won go? To the market. To shopping baskets. Does it go to the market? If it goes to the market, do small and medium-sized enterprises thrive? If small and medium-sized enterprises thrive, what else thrives? Large corporations thrive. Does it go up from the bottom? It goes up from the bottom. If you spread 150 trillion won at the bottom as dividends, will people who didn’t go to the market go more often? Will people who didn’t eat out eat out more often? Then will that money circulate? it will, and it will reach the conglomerates. It will circulate. What is this called? When there is a mountain, you must light a fire at the bottom. This is the common people. You must do trickle-up here. You must spread money here. If you spread money, does it go up? It goes up. Then where does the mountain fire go? It goes all the way up to the conglomerates. This is called trickle-up in economic terms. We should implement such politics, but they are collapsing the bottom and saying, “Unification is a jackpot.” Then what will emerge at the bottom? When that phrase came out, I thought, ” our country is going to be ruined, many people are going to die.” And then, the talk of unification will never be heard again. In the past, when they tried to send the mountain fire downwards, did it catch fire easily? No. They created a few conglomerates at the top. The conglomerates created small and medium-sized enterprises. Small and medium-sized enterprises supplied to small businesses. This was forced. Is this a law of nature? No. The law of nature is that it goes up from the bottom. If someone wants to set a mountain on fire, do they light it at the top? No, that’s going to Mount Manisan to perform ancestral rites. To burn Mount Manisan completely, you light a fire at the bottom, and it spreads rapidly upwards. Why does Huh kyung young, as the Saviour, not meet with high-ranking people at the top of the mountain, but instead lights a fire among the common people at the bottom? Huh kyung young is loved by the common people, from children. This fire starts with children and spreads upwards. Seniors think, “That’s strange. Why are those children so excited about Huh kyung young?” Then they also become like that. the fire spreads upwards. society will change. We should implement such policies, but suddenly they say, “Unification is a jackpot.” “Even if you starve to death, wait until unification.” This is the same as telling thirsty desert soldiers, “If you cross the desert, there’s an oasis.” the economy cannot be based on such abstract notions. Once I teach you this, why do you come? The people will now apprehend their sovereign rights, and the shares of “Republic of Korea Inc.” that the people have invested in are more valuable than Samsung shares. But can these shares be bought and sold? No. If there are six family members, there are six shares. No change. If the parents die, two shares decrease. when my parents die, how much do I receive from the state? 10 million won. 10 million won. And the president’s condolence wreath comes. if Kim Young-soo’s parents pass away, a public official from the state will go to Kim Young-soo’s parents’ funeral, bringing 10 million won and a condolence wreath. Would Kim Young-soo’s parents prefer to live well in their graves, or would they prefer to die with honor? Listen carefully, mother. There is a law of vacuum. The eye of the typhoon is here. Those who constantly try to fill themselves will not go outwards. They will be centrifugally separated and go outwards. Those who constantly empty themselves will come inwards. is the one who goes outwards successful, or the one who comes inwards? The one who comes inwards is successful. If a living body dies quickly, that’s good. It separates and constantly empties itself, even its life. Then it enters the eye of the typhoon. the more you give money to the poor and become poor yourself, the more you enter the void. If you enter this void, you become the energy that moves the universe. you must apprehend this law of void. You constantly accumulate things, and that is pleasure. If it becomes pleasure, that person is ruined. They are constantly driven outwards. They cannot go near God. But the eye of the typhoon controls the entire typhoon. To enter that eye, what do you do? You empty your body. Constantly light and empty. If you constantly let go of your desires, where do you enter? You enter this eye. presidents are people who have little desire for material things. You might think presidents are greedy for money, but President Park Geun-hye, from President Park chung hee’s time, had zero desire for material things. Kim Dae-jung investigated everything, Kim Young-sam investigated everything, all the rich bankers in the world were investigated. Did President Park chung hee have wealth? No. They investigated everything, hoping to find something, but there was nothing. President Park Geun-hye is the same. She is a clean person, poor in money. But the problem is that she doesn’t give you dividends. But what if they lose their motivation? What if they lose the motivation to earn money? Because you give them everything. Dividends? Shareholders of “Republic of Korea Inc.” will work even harder to increase national income and develop the economy. When that money comes in, they will spend it on cars and other things. Their lives will improve. if seniors have extra income, isn’t that fun? Look. A couple receives 1.4 million won, and they also receive national dividends. they have a good amount of money. If this circulates, some people will relax, but others will use it to earn extra income. everything is fun. But without this, earning 1 million won a month as an apartment security guard is just hard work. All that’s left is physical pain. They can’t eat good food. But when national dividends are paid, even if they work hard, it’s fun. Everything is fun. That’s a misapprehension. I just taught you about insight. All of that is an opportunity. Someone who wants to work, regardless of income, will work. They will work as a security guard, but income will come in. the best thing is not to rely on their children. The most difficult thing for elderly people is relying on their children. the state should ensure that parents are the givers to their children. That’s good. Receiving is not good. when a national leader emerges, a Saviour must apprehend the hearts of the people. They must ensure that elderly people can live with dignity without relying on their children, but they have made the elderly feel miserable. if 1.4 million won comes in, there will be a war over who gets to take care of their parents. Then parents will say, “I won’t just sit around. I have money coming in, so I’ll go to work.” Then their income will be 2 million won a month. Then the couple will live happily. don’t worry about such things. The shareholders of “Republic of Korea Inc.” would want our country to fail. No, they would want it to succeed. If this happens, you will love your country even more. “How much money did the current president save for the nation? How much did he give in dividends?” From now on, when a president emerges, you must ask, “How much will you give in dividends per year?” I say I will give 150 trillion won in dividends if 330 trillion won comes in. If someone says they will give 200 trillion won, then I will be outdone. you must consider the dividends. “How much will you give to the people?” I will not do any unnecessary construction or hoarding. How much did the capital relocation cost? 60 trillion won. This was a real estate speculation. Everyone was involved. 60 trillion won was unnecessary. That money would have gone to you as dividends. The Four Major Rivers Project cost 40 trillion won. how much was spent? 100 trillion won. When I calculate these figures, the previous governments spent over 10,000 trillion won on unnecessary things. If that 10,000 trillion won had gone into your bank accounts, would you have gone bankrupt? Would you have had interest? No. “Republic of Korea Inc.” is a company that doesn’t pay dividends. Why doesn’t it pay dividends? I will pay these separately. And I will implement welfare. If dividends are paid, is welfare necessary? No. No one knows where welfare budgets go. A public official in Pluscheon-gu, who was in charge of the welfare budget, secretly embezzled about 2.5 billion won in one year. He drove a luxury car. that’s how much one person embezzled from the welfare budget. The current national welfare budget is 120 trillion won. This 120 trillion won should go to dividends. Dividends are fair because everyone receives the same amount based on the number of people, so there is no corruption. But welfare funds are all distributed among those who know each other. No one knows where it leaks. When reporters tried to investigate the receipts, there were so many that it was impossible to investigate. Millions of people receive money. Who audits that? No one. A low-level official embezzled, and the section chief didn’t know for years. A few billion won was embezzled from an agricultural cooperative bank, and the manager above didn’t know. How terrifying this world is! You must change “Republic of Korea Inc.” a company that doesn’t pay dividends to the people. If these dividends are paid, good people can just go to the mountains and meditate. If a couple quietly lives in a mountain house, they receive 1.4 million won a month when they go to the bank. They live peacefully. Why should they suffer and feel ashamed of their children? They will die for their children. parents are all heartbroken. I am here to solve this and also to solve political problems.

20. The Eight Trigrams of Change and the Cycle of Life

This is the I Ching. Here are the eight trigrams: Jin, Tae, Yi, Gam, Gan, Gon, Son, Geon. where is spring here? Where is summer here? Look closely. This is spring. Then it’s thriving. This is summer. It’s thriving like a beautiful fan. That’s how it looks. It’s a good time to have children. This is autumn. we are now in our 50s and 60s. It’s autumn, and things are ripe. What is this? This is winter, the final stage. spring, summer, autumn, and winter repeat in a cycle. If you divide it into four, it’s four seasons, and if you divide it into eight, it’s eight trigrams. Eight trigrams. The eight trigrams of the I Ching. these eight trigrams are divided into eight. Jin, Tae, Yi, Gam, Gan, Gon, Son, Geon. If you divide it into eight, it’s eight trigrams, and if you divide it into four, it’s spring, summer, autumn, winter. this circulates. But what is spring? It’s Buddhism, Zen Buddhism, the Agamas. Then, as it grows a little, it’s the Vaipulya Sutras, the Prajnaparamita Sutras. As it grows further in autumn, it’s the Lotus Sutra. And finally, winter is preparing for death with the Avatamsaka Sutra. You have to prepare to return to the next world. this principle of the eight trigrams of nature circulating. Look closely at what this is. I will draw a graph. Don’t ever forget this. think simply about everything. I will draw a graph. This is it. This is the stock market price. All cycles of the universe and nature go through spring, summer, autumn, and winter. It comes down in an S-shape. Then it returns. Our pulse is like this, This cycle is the cycle of light, the cycle of the universe, the cycle that enters your mind when you call Huh kyung young, and the cycle that heals people in America when I change them with my gaze through a cell phone. that’s my cycle. This is the cycle of light, the cycle of sound vibration. A segment of this vibration cycle is the Taegeuk. When these are connected, what is it? It’s the infinite life force that creates the eight trigrams. This is it. This cycle rotates like this. This is eight. It goes like this, turns again, and then rotates infinitely like this. It’s like a silkworm’s cocoon. When you draw a line and look at it, there are times when it goes up and times when it goes down. you shouldn’t feel wronged or think, “I’m ruined.” There is winter. There is spring. There is autumn. you have to follow the cycle, but you shouldn’t feel ruined at will. When you are ruined, you become lighter and move towards the center. When you become human. If you have a lot of money, couples get divorced. Instead, if you lose everything and go to a small room, you remember when you lived in a rented room, and you get along well. But if you have several times more money, the husband and wife fight over assets. Children constantly participate and torment their parents. In the end, the family is ruined. When something disappears, when the cycle disappears, that is both spring and winter. At such times, you become closer to God. “Wow, all those leaves are shed, and it becomes winter, so the leaves disappear and hide underground.” You must prepare for that. if you are happy when things are good and cry when things are bad, that is joy, anger, sorrow, and pleasure. These are the basic human emotions, and desires arise. if you have insight, is good luck and bad luck also good or not? Many people who became beggars during the IMF crisis later gained enlightenment. If their business had gone well, that family would have been ruined. They lost everything, became penniless, went to the countryside, and suffered in the mountains, realizing, ” this is life.” They gained something from that. don’t think of it as too difficult; always think happily. when we look at things, there are four ways. When you look at these eight things, what do you look at them with? Physical eyes. Physical eyes. This refers to seeing with your eyes. Can you see everything with your eyes? You can only see this, this, and this. You can’t see all of this. what did Buddhism say about seeing only with your eyes? Buddhism said, “Never look at things only with your eyes.” It said that looking at things through books or with your eyes is not right. No matter how beautiful Miss Porsche is, you shouldn’t just look at her with your eyes. You have to listen to her words. Prayer is needed. Is it okay to see things only by listening, by sound? No. If you see things with your eyes or hear things with your ears, what is it? It’s a false path, not the truth. If someone says they will be loyal to me, do you believe them? Then later, if you give them money, they will pack their bags and run away. you can’t trust those words. seeing with your eyes or hearing with your ears is a false path, so it cannot be trusted as truth. what should you do? You cannot see the Buddha. You cannot see the truth. You cannot go to heaven. seeing with your eyes or hearing with your ears is a false path, so you cannot attain the Buddha. what should you do? All conditioned phenomena are like dreams, illusions, bubbles, and shadows. Our Mrs. Lee was once a beautiful young woman. But now, it feels like just yesterday. Her mind has not aged, but her body has slowly changed and grown old. when I think back on the past, it feels like a dream. Like an illusion. The past clearly existed. But I can’t tell if it was a dream, an illusion, a bubble, or a shadow. It has passed. And it’s also like dew and lightning. It feels like yesterday. She suddenly grew old. what should you do? You should see it as if you are observing. Here’s the answer. you should observe. What is “gwan”? What is “gwan”? What is “gwan”? “Gwan” means to contemplate. You have to contemplate it. You shouldn’t just see it. You shouldn’t just hear the sound and not know what it is. observe. Contemplate. the way to see the world is that all conditioned phenomena are like dreams, illusions, bubbles, and shadows, like dew and lightning. You should observe them. This means going from seeing to observing. Observe. Observe. But even observing is not enough. What comes after observing? Seeing. this is called right view. In Buddhism’s Eightfold Path, is seeing with physical eyes? No. Seeing is merely the ability to see. it’s called eyesight, but “gwan” is contemplation, and “gyeon” is right view. Since the dimensions are different, when you have insight, when you look at these eight things, you must use all of them, seeing, observing, and viewing, and preferably viewing. And what is the highest of these? What is it to see with? It’s to see with spiritual eyes. This is called spiritual eyes. I see you with spiritual eyes, and when I do “Maha Management” it’s like this. It comes out like this. I hear it with spiritual eyes. I interpret it with spiritual eyes. “Unification is a jackpot.” ” many Koreans will die.” It comes out like that. Spiritual eyes are not about seeing with physical eyes, or observing, or viewing. The dimension is much higher. Seeing with spiritual eyes. today, the method of insight. Do you have any questions? each family. The shareholders of “Republic of Korea Inc.” have factories. Are these factories operating properly? Are they producing products? They are not producing products. What are the products? They are not having children. “Republic of Korea Inc.” is not producing products, so it will go bankrupt later. when I look at South Korea, I often see its future. is this observation, seeing, contemplation, viewing, or spiritual vision? It’s spiritual vision. You might think South Korea is doing well. You see it bustling and thriving. But what has emerged are only room salons and motels. When you look closely, there are only lawyers and judges. Is “Republic of Korea Inc.” operating? No, it’s not. All factories are not producing products due to lack of raw materials. They are worried about having children because they might be exposed. they don’t have money to educate their children. But “Republic of Korea Inc.” doesn’t pay dividends. This is the root of the problem. what products are produced in “Republic of Korea Inc.” factories? Defective products. What are defective products? Children who are born and then fight in front of them, causing the children to go astray. They treat their parents like enemies. defective products are pouring out, and these children go to bars and do bad things. if there’s an adult, they just look at them. This is not a trivial matter. I see all of that. they produce these defective products, or they don’t even build factories at all. They say building a factory will only result in losses. Why build one? “I’ll just live alone. I won’t run a factory.” Then will South Korea fail or not? “Republic of Korea Inc.” will close down later. In this way, our country is in a very bad state. Spiritually, the future of our people is dark. And women don’t want to get married. Especially if they are pretty, they don’t want to get married. only ugly children are born. Only one of us is born, and those who are pretty and have long legs don’t have descendants. only ugly people with bad temperaments have children. what happens? Later, our country will close down. the Korean Peninsula was born as the highest nation in the world, a holy chosen people. This is a well-known fact. Because those Indians, the American Indians, that was our land. All of Asia, up to the Himalayas, was our land. Our land was vast, 3,000 li from east to west, and 3,000 li from north to south. those people in Mexico, do they all braid their hair? Do they carry babies on their backs? Do they have baby carriers? It’s the same. Our people apply rouge and powder here. Africa, they apply rouge and powder. They are all our people. what do those people call fortune tellers? The Indians call fortune tellers “those who tell everything correctly.” our people are all over the world. They say “those who tell everything correctly.” when the Indians were our people, they always said, “What do you call your father?” “Appaji.” “Appaji” is a Korean word. what language do our people speak? The language spoken by our people? They speak “ipseong-eum” “checked tones”. Which country in the world uses “ipseong-eum”? Only the Korean people. Jews are the smartest, but do they have their own language? No. They speak Hebrew, the language of the country that ruled them, just as we speak Japanese. Jews cannot use “ipseong-eum.” What is “ipseong-eum”? Words ending in “giyok” “rieul” “bieup.” only Koreans can pronounce words like “hanguk gangaji” “Korean puppy”. Can Japanese people do it? Can Chinese people do it? Can Americans do it? No one can. In the whole world. Only our country can say “hanguk gangaji.” when you say “bak” only Koreans can do it. Japanese and Chinese people can do “i, sam, sa, o.” Can they do “yuk”? No. “chil”? No. “pal”? No. They can do “gu.” They can. “sip”? No. Immediately. Westerners can only do five. We can do “il.” But Westerners say “i-yeol.” If you say “yuk” Westerners, Americans, Japanese, Chinese say “yuk-eok.” This is not possible. They all have to do more than two units. our Korean people are the greatest nation in the world, descended from heaven, with “ipseong-eum.” Our tongues are perfectly made as God intended. But no matter how much you teach people in the world to say “yuk” “chil” “pal” they say “yuk, o, chil, pal, o.” They hold their palates. Why? Their tongues have no power. the nation that will lead the world is the Korean people. this “ipseong-eum” nation. That’s what I came to talk about. we must have pride. Why am I busy? My schedule. I have to finish today. No more talking. Professor Cho, microphone.

2014.06.07 sv 929 The Truth of Insight How to See Beyond the Surface and Build a Prosperous Korea with Huh Kyung-young’s Vision

1. The Universal Law of Dreams and Human Endeavor

To all, a message is sent. If one possesses a fervent dream and an earnest desire, and an absolute conviction that this dream and desire will soon be realized, then the entire universe will align to assist in its swift manifestation. This is the immutable Universal Law “宇宙法則” and the Seed of Belief “信念의 씨앗” that humanity cultivates. Life, even when lived to its fullest, often concludes with lingering regrets. If one does not walk today, tomorrow will demand a frantic sprint. Though the dawn is known to arrive, if one keeps their eyes closed, it remains an impenetrable night. It is the dreamer who shapes both history and destiny. A brilliant future belongs to those who prepare, and opportunity seeks those who possess patience and the ability to wait, as well as those who are constantly vigilant. Humanity is indeed a mysterious existence, for it accomplishes only what it plans and resolves to do. Even the direst pain, hardship, and trials placed before a human being can never transcend their very existence. Our lives are a continuous sequence of waiting. To triumph in this struggle of waiting, one must master the Law of Patience “忍耐의 法則”. Thus, our lives resemble a peculiar marathon, a hundred-mile journey run alone, culminating in the final stages of youth. Therefore, the metaphor of Eight Falls and Eight Rises “實戰八起”, unwavering resolve, and at times, even stubborn tenacity are essential. Our lives are like the wind, arriving and then vanishing when the time comes. Life is not a playground for eating, drinking, dancing, and singing. Life is a Pure Prayer Sanctuary “清淨祈禱道場” where one continuously trains, strives, performs good deeds, and serves, before departing without regret. We have come to this land for the growth of the soul, the restoration of spirituality, spiritual awakening, and the evolution of the soul, for but a fleeting moment. Therefore, we must live each day with a solemn heart, with the demeanor of one who prays, dwelling briefly in this temporary abode before gracefully departing.

2. Reflection on National Crises and the Path Forward

Approximately fifty days prior, the tragic sinking of the Sewol ferry occurred in the Republic of Korea. As a citizen, at the moment of that catastrophe, I felt an impulse to renounce my Korean nationality and rights. To be born in this land felt so shameful and sorrowful. Three hundred and four young lives were submerged, and in that pandemonium, too many students who should not have died perished due to incorrect initial responses during the critical one hour and forty minutes. If someone had not instructed them to remain in their cabins during that golden hour of initial distress, and if they had all come out and jumped into the sea as the ship sank, almost everyone could have been saved. This is truly regrettable. While the government, the National Intelligence Service, and all victim families will undoubtedly investigate the truth, my personal view, as a citizen, is that we all must participate in addressing this great tragedy. Over the past fifty days, the public’s sorrow, pain, and beyond that, their grief and anger, have plunged the national mood into an indescribable state of depression.

The Republic of Korea faced an absolutely immense economic foreign exchange crisis around 1998. At that time, the nation was on the verge of widespread destitution, where citizens might have been forced to beg for food. This occurred during the DJ administration in 1998. Even then, it was due to the rampant corruption and malfeasance stemming from Government-Business Collusion “政經癒着”, Government-Official Collusion “政官癒着”, and Official-Citizen Collusion “官民癒着”, which shook the entire nation. However, that was a financial crisis; this time, the dimension is different. This incident claimed the lives of 304 young students, and we must never forget it. Our people are wise, possessing perseverance and resilience. Over thousands of years, through hundreds of foreign invasions, we have not fragmented but have unified and developed. I believe we must not remain steeped in sorrow, grief, and anger indefinitely. From that darkness, we saw hope, and in the sinking of the Sewol, we clearly witnessed the sinking of the Republic of Korea. We understood with absolute clarity how the Republic of Korea came to sink. This, I believe, is the absolute lesson that this tragedy, which took 304 lives, presents to our people. With this lesson, we must identify and expose those who instigated and created this horrific event. This was not merely an instigation; it is also unsettling that there are factions attempting to politically exploit this incident, criticize the President who is doing well, seek illicit gains, and obstruct progress. This incident is the culmination of accumulated evils from successive administrations, festering and erupting. Therefore, demanding the current President’s resignation is inappropriate. We must now regain our composure, find hope in despair, and with perseverance and resilience, move forward towards the construction of a new Republic of Korea.

3. Historical Parallels and Prophecies for Korea’s Future

Many historians agree that the sinking of the Republic of Korea bears a striking resemblance to the collapse of the Joseon Dynasty, which lasted 500 years. I concur with this assessment. The downfall of the 500-year Joseon Dynasty was due to two main factors. First, the four political factions—Namin, Bukin, Noron, and Soron—lost their balance, engaging in Factional Politics “派閥政治” and Retaliatory Politics “報復政治”. Their actions are no different from the current political landscape, encompassing both ruling and opposition parties, and even those labeled as communists. This history of antagonism and division, along with the hidden corruption of officials, where Corrupt Officials “貪官汚吏” exploited the people’s taxes, led to widespread uprisings. Then, as now, Government-Business Collusion “政經癒着”, Government-Official Collusion “政官癒着”, Official-Citizen Collusion “官民癒着”, rampant corruption, and various injustices combined to ignite revolts everywhere. Historians who observe today’s reality see these parallels. They recognize that the nation was entrusted to a world where four factions fought, and corrupt officials dominated. If this continues, the Republic of Korea will sink. There is no need to consider this an exaggeration. Many are expressing such concerns about the current trajectory.

In conclusion, how should the Republic of Korea establish its future direction? Here, I will discuss several prophecies from national prophetic texts. Based on my understanding of these difficult-to-access prophetic texts, such as Jeonggamrok “鄭鑑錄”, Gyeogam Yurok “格庵遺錄”, Wonhyo Biryok “元曉秘錄”, and Seoksil Biryok “石室秘錄”, the establishment of the Goryeo Dynasty by King Taejo Wang Geon, with its capital in Songdo, and its 600 years of rise and fall, was supported by the Spiritual Energy “精氣” of the.ong River. When Goryeo fell, King Taejo Yi Seong-gye founded the Joseon Dynasty, which endured for 500 years, and that era’s National Fortune “時局” was attributed to the spiritual energy of the Han River. where is the spiritual energy of the Republic of Korea, which entered the new millennium in 2000? It is neither the.ong River nor the Han River; the era of the Imjin River has begun. Areas like Pocheon, Paju, and Munsan, through which the Imjin River flows, are now emerging as the core of the Republic of Korea. Furthermore, the.ong, Han, and Imjin Rivers converge at Gimpo Naru and Ganghwa Island. Therefore, the prophecies indicate that the Birthplace of the New Human “新人命의 發祥地” in the 21st century will be Ganghwa, Gimpo, Paju Munsan, and Yeonbaek in Hwanghae Province. This is why I settled in Ganghwa 14 years ago. I came here after consulting the prophecies. Ganghwa actually has the lowest cancer incidence rate in the entire country. Thus, the Republic of Korea is creating a history of Heavenly Enlightenment “天方歷史” and Sea Seal History “海印歷史” in the 21st century, and this is it. The prophecies speak of Twelve Thousand Enlightened Beings “一萬二千道通君子”. They will not suddenly fall from the sky or spring from the earth. A great person will emerge who can develop the Republic of Korea into a central nation, a leader nation, and a great teacher nation at the very heart of the world. Who is this person? It could be Jeong Do-ryeong “鄭道令”. It could be our President Huh Kyung-young, who is present here. Based on these historical prophecies, I have been leading discussions with President Huh Kyung-young. My goal is for him to become President, but regardless of whether he does, I am not someone who would abandon him. We have committed to a lifelong journey together. This training ground in Ganghwa must be established as the Origin of the National Spirit Revival Movement “民族精神中興運動의 發源地” and a National Consciousness Education Center “國民意識敎育本部”. We must utilize it as a training ground to cultivate patriotic youths like a second Ahn Jung-geun, Maewon Nongdong-gil, or Dosan Ahn Chang-ho.

4. The Power of Insight and National Reflection

There is much to say today, but I will conclude with this. Applause. It is visible even from very high altitudes. The gaze lifts. What is that, I asked NASA. NASA replied, “That is Ganghwa Island in the Korean Peninsula. It is Mount Manisan in Ganghwa Island. There is energy there.” This was Armstrong’s first communication. “A blue light rises high; what is it?” When asked for its location, he said, “East of Beijing, west of Seoul, and that is Ganghwa Island.” He described the blue light as rising like a sapphire into the sky. During the Silla Dynasty, it would take a month for a king to travel from Gyeongju to Ganghwa Island. There were no highways like today. It would take two months to come here from Gyeongju, perform ancestral rites, and return. Imagine how complicated it was for a king to make such a journey. Therefore, the kings of Baekje and Goguryeo also came here to perform rites. Ganghwa Island is an auspicious place, and this site, approximately one million Pyeong “坪”, could become the Huh Kyung-young Training Institute. If I become President, I will know this place because of our master. I used to visit Manisan every day with members of the Republican Party, but I did not know this specific spot. The place where I will build the royal palace is Yeongjongdo, specifically Wangsan. This is Mount Manisan, and the mountain we are on is part of its range. This is our village, Surae-myeon, structured like this. This is Yeongjongdo. This is Wangsan. I will build the royal palace here. The Daeseong Dam is here. I will build the royal palace like this, and this is Incheon International Airport on Yeongjongdo. This is Wangsan on Yeongjongdo, and there is Wangsan Beach here. And this is Eulwang Beach. this means this is Eulwang Beach, and this place is called Eulwang-ri. This is Wangsan, and there is Wangsan Mountain and Wangsan Beach. This is Gung-gung Eul-eul “弓弓乙乙”. This is Gung-gung Eul-eul. this place is Gung-gung Eul-eul. A person will emerge from our nation to build the final imperial palace, and that person will unify the world. That person is the Messiah the world awaits in the Republic of Korea. Since it is Wang-wang, it is Gung-gung, and since it is Eul-wang, it is Eul-eul. This is Gung-gung Eul-eul. it is visible from here. I will build the royal palace here, and the airport is here, and this is the diplomatic complex. If the entire mountain becomes the imperial palace, it will be convenient for air travel, and foreign planes will always pass this way when landing and taking off, making it visible. how beautiful the Korean imperial palace will be. Furthermore, when it is cloudy or foggy, this area will be covered in mist. Then, the imperial palace will appear like a palace in the sky, amidst the fog. people from all over the world will wonder what that beautiful building next to the airport is when they visit Korea. It will be the palace of the person who will become the world emperor. This will be widely known, will it not?. this spot. This place will be difficult to publicize. This will be our spiritual training center. This is the Yang “陽” army, and this is the Yin “陰” land. This is also related to spirituality, is it not?. This place will be entirely focused on spirituality, and this place will be the region that controls the world. in a short while, a highway will pass directly from Yeongjongdo to here. This is the sea. Our villa is here, and a highway from here to Seoul is being built. It will pass directly from the Ugyeongmun Gate to here. The location is excellent. At that time, the land price here will increase tenfold. It will become magnificent. I was only interested in this place, not so much in that. Since this is here, is it not? turn that off. Where is it now?

The Truth of Insight “洞察의 眞理”. What is insight? When you observe things, there was talk today that Saenuri Party members all arrived on Memorial Day, but Democratic Party members arrived late. Perhaps someone intentionally blocked their cars, but it seems such incidents are also used for publicity. Why did opposition party leaders not come on Memorial Day? Perhaps someone intentionally blocked their cars, or they were delayed by traffic. In any case, this is an era where even such things are used for publicity. Those with intellect must discern the reasons. We must not fall for others’ strategies unnecessarily. Who blocked their cars? That is what is important. They would not have wanted to arrive late. They need to appear on television. when we observe things, we must do so with insight. We must not be easily swayed by propaganda from one side. We must not be easily swayed by propaganda from the opposition party. There is some falsehood in their words. we must consider such things. And then, they are intensely criticized. “Why did the opposition party not show up? Why did they not keep their appointment?” But when the President arrives, other cars are inevitably blocked due to protocol. we do not know the real reason why the opposition leaders were delayed. But if we simply conclude that they are unpatriotic because they arrived late, that is problematic. We must absolutely not be swayed and must observe things accurately with insight.

5. The True Meaning of Memorial Day and National Sacrifice

On Memorial Day, what do we contemplate? When the siren sounds on Memorial Day, what do you think about? That is what it means to have insight. when the siren sounds, if you think, ” many people died. Many of our people died, so we must observe a moment of silence,” then our nation is developing. We are constantly being deceived and swayed by the false propaganda of certain groups. Most people are easily swayed by it. We must absolutely learn to have insight now. On Memorial Day, the American soldiers who came to our country—the U.S. 25th Infantry Division—landed in Daejeon after the Korean War broke out. They came to Daejeon. As the North Korean army advanced towards Daejeon, they held the line there. The U.S. 25th Infantry Division. Our army had no weapons. the U.S. 25th Infantry Division came via Dangjin and defended Daejeon, clashing with the main North Korean forces advancing south. General Dean’s 25th Infantry Division was completely wiped out. American soldiers, when given orders, follow them 100%. There is no fleeing. they stood their ground as the North Korean army advanced with tanks. Despite fighting, not a single American soldier survived. The 25th Infantry Division. They were annihilated, and only one person survived, General Dean, the division commander. He was abducted to North Korea. And then, the North Koreans pushed straight down to Busan, leaving only a small part of our country. Before cutting off the Han River, they announced, “Rhee Syng-man is in the Blue House, in Ihwajang. Absolutely do not evacuate.” all the people of Seoul stayed put, but suddenly American planes came and said the Han River must be cut off. It turned out that Rhee Syng-man had already gone to Busan. And the Korean government had gone to Daejeon. The President must always be one step ahead. They were in Daejeon. before the North Korean army even entered here, the President was in Busan, and the administration was here, while the Blue House and the President were here, telling the people not to move. Then, when the Han River was cut off, they could not cross it. What happened then? Women carrying babies, usually four or five on their backs, tried to cross the Han River. The babies on their backs almost all fell into the river. Thousands of babies drowned in the Han River as mothers climbed over the exploding bridge to evacuate. If a mother’s sash came loose, the baby would fall and drown. this was all a lie by the leaders. Also, on the day the Korean War broke out, it was a holiday, so all the soldiers were sent on leave. They were all sent on leave because it was a holiday. How pathetic is that? They did not know the day the war would break out. A month before this, a non-aggression pact was signed between North and South Korea. An absolute non-aggression pact, stating that North and South Korea would never go to war. They invaded before the ink even dried. we thought, “Since we have a non-aggression pact, let the soldiers go on leave.” our people were incredibly foolish. That is why the Japanese look down on Koreans. In reality, it was a tremendous tragedy. However, Huh Kyung-young is here for a different reason. He is here because you are pure. You may not be cunning, but you are pure.

A reporter once interviewed a soldier from that American unit. The soldier’s food supply was cut off. The North Korean army was advancing. All his comrades were dead. the reporter asked the trembling soldier, “What do you want? If there is anything you want for the last time, please tell me.” The reporter asked. It is recorded. The reporter did not know, so what did the American soldier say? What do you think he said? You have not heard that story, have you? What did he say? What is this? “Give me tomorrow.” He meant, “I wish heaven would give me tomorrow.” “God, give me tomorrow.” He meant, “If there is a God, give me that I do not die today.” “Give me tomorrow.” When asked, “Why do you need tomorrow?” he replied, “My parents are waiting in America, so I cannot die as I please.” Was he a filial son? he was. “My parents are in America, so if I die here, how unfilial would I be?” However, since it was a national order, loyalty came first. Loyalty. Then filial piety. he was called to duty. But all his friends died, so because of this loyalty, he ended up being unfilial to his mother. he was conflicted between loyalty and filial piety, because a nation must exist for parents to exist. he said, “My mother and father are alone in America, so what if I die here? Seeing all my friends die, it seems I will die too, so what I want from God is tomorrow.” How heartbreaking is that? on that day, 400,000 innocent foreign soldiers from the UN forces died. 400,000. 1.5 million returned disabled. What kind of country in the world is this? The UN forces, formed in 1948, came to our country and fought their first war in history, the Korean War. 18 countries participated, and 400,000 people died. Our entire army is only 600,000 now, so how many is 400,000? 3 million civilians died in the Republic of Korea. 3 million civilians died, and 400,000 soldiers from the American army died, so the Republic of Korea was full of corpses. on Memorial Day, what do you think about? “If that happens again, I will be unfilial.” “I will be unfilial to my mother and father during the war, and die.” That is what is pitiful. He was not worried about losing his own life; he was worried about his mother and father. The soldier was trembling, was he not? We killed such foreign youths. Doing what? Fighting factional battles. We fought factional battles, lost our nation in war, and suffered such a fate. what happens when you fight factional battles, or quarrel with neighbors or spouses? Your family is ruined, and your nation is ruined. I am teaching this and aiming to unify the world to prevent such things. on Memorial Day, who comes and who does not, what does that matter to us? we should all reflect. Are we now arguing about those who did not come? the media are problematic people. Those who did not come.. Those who came are also working for the nation. The leaders of the ruling and opposition parties are also working for the nation. It is not just about not coming on Memorial Day. If we truly reflect, we should not fight over each other’s weaknesses. We must engrave this in our hearts. insight means that even when looking at something like Memorial Day, our perspective must be different. so many foreigners died for us, and we caused this by fighting factional battles, leading to the deaths of people from all over the world. And also, Fratricidal War “同族相殘”.

6. Prophecies of Future Conflicts and the Role of the Messiah

there is an old saying: “After Japan leaves, a Fratricidal War “同族大戰” will occur, and how many will die? 3 million will die.” This is in old prophecies. After Japan leaves, a fratricidal war, where we fight among ourselves and kill our own family members, siblings, aunts, cousins, and nephews. foreigners say Koreans are truly bad people. They say we are foolish. Why do we kill our own people? North and South are divided. after the Westerners leave, what will happen? A Chemical War “化學大戰” will occur. How many will die in a chemical war? 30 million will die. This is in the prophecies. you are facing a time when our country will truly become a sea of blood. That is why I have come to the human world from heaven. To prevent this fratricidal war, where humans kill humans. If a biochemical weapon falls on Namsan, 20 million people will die instantly within 10 minutes, unable to breathe. If one falls on Busan, about 5 million people will die, unable to breathe. instantly, if a biochemical weapon falls, no one will be injured. They will all die from suffocation. Then, North Korea can simply clear the bodies and occupy our country. In such an era, how many tons of biochemical weapons does North Korea possess? How much? 50 tons. one bag of biochemical weapons can kill 20 million people in Seoul. Why? If it is poured into the Paldang Dam. Then, the citizens of Seoul will start to flee, unable to drink water. They will try to go to where there is water. everyone will have to find clean water, but is that an easy task? No. No one can use it. such a situation can easily occur if North Korea decides, but we have no countermeasures, as we saw with the Sewol ferry sinking. Do you think the government will properly handle it? We must be vigilant. You must be vigilant. if we trusted our military, the Special Forces should have jumped into the Sewol ferry. Where were the Special Forces at that time? Where was the UDT? No one intervened. They just let the children drown. What will happen if we trust soldiers and police with such a mindset? We must be very vigilant. we must not take lightly what our ancestors said. Therefore, I have come to prevent this. Applause.

7. The Concept of Insight and Societal Transformation

Since I appeared on television once, my search ranking went up to number one. There are those who view Huh Kyung-young with the Eye of Insight “洞察의 눈” and those who do not. Just as people once thought Jesus was completely mad, there is a big difference depending on whether one has insight or not. good. I should give you a pen. Dongsu pen. This White Tiger “右白虎” is shaped like this. This is Mount Manisan, and the mountain we are on is part of the Manisan range. It is attached here. But another ridge extends this way. if we secure about one million Pyeong “坪” here, the Five Hundred White Tigers “五百虎” are in the shape of Manisan, and the Blue Dragon “靑龍” is double. this place faces perfectly south. You can discern that this location is geomantically auspicious with insight. Furthermore, there are dozens of islands in front of it. There is Yeongjongdo and various other islands, and the scenery is beautiful. You will see it when you go up. Look at this with insight. an enormous spiritual training center will be built here in the future. This building will be demolished, and a much larger one will be built deep into the mountain behind it. All foreign heads of state will come here to receive education from me. They will receive education from the President of Korea now. You can discern that this place will later transform into such a venue.

In the past, our nation had the 4-H movement. that is right. It started in 1947, three years before I was born. They did this for 25 years, and then I proposed the Saemaul Movement “새마을運動” to President Park. The New Village Movement “新村運動”, Saemaul New Village Movement, began. “Shin” is Western, and “Chon” is Eastern. Our country fell behind economically because we only advocated Eastern Learning “東學” and opposed Western Learning “西學”. The Daewongun “大院君” pushed out Western learning and only advocated Eastern learning, which led to our downfall. But Japan embraced foreign culture. While we could not even make a bicycle, Japan built submarines and airplanes to attack America. They embraced Western learning so much that they welcomed Westerners like kings. But we feared and killed Westerners. When missionaries arrived, they were all killed. Our people, Eastern learning, and Western learning are compatible, are they not? They are compatible. Eastern learning is material, and Western learning is spiritual. Material and spiritual must meet, like husband and wife. If this had happened, the Republic of Korea would have already unified the world. I watched and watched, and finally, I came. I proposed President Park Chung-hee’s New Village Movement, which started in 1970. What is the English for this New Village Movement? It is the New Village Movement. the New Village Movement. What is the spirit of the 4-H movement? There are four H’s. What are the H’s? Hand, hand, then hand, heart, heart, what is it, heart, heart, heart. Then what? Hand, hand, and finally, head. Head is the most important. then health. hand, heart, head, and health. These four are 4-H. What is “hand”? These people also follow it, so it is labor. Labor with hands. hand. This is heart. H-E-A-R-T. This is not passion. Heart is virtue. Heart, we cultivate virtue with our hearts, doing good deeds. What is head? Wisdom. Health is physical strength. National power. they do this. They did the 4-H movement. how is this different from the New Village Movement, which involves labor, virtue, wisdom, and physical strength? This is a purely what kind of movement? 100% what? A civilian movement. It failed because it was a 100% civilian movement. They wanted to improve their villages, but the government gave nothing. Civilians had to do it themselves. they did not. I already got an idea. This will not work. This will not work, and the 4-H movement must be abolished, and the Seven Thousand Movement “七千運動” must be started again. Why? We must combine Yin and Yang “陰陽”. what I mean is, farmers do the labor, and the government provides the materials. It is 50-50. if farmers are given cement and rebar, they will work, and the government provides the materials. Villages that work hard receive cement and rebar from the government. But villages that do not work receive nothing. everyone starts to improve their villages to get cement, sand, and rebar from the government. It is chaotic. the government keeps providing. Then the government does not spend a single stone, and the people do everything. it is 50-50. 50% Western, 50% Eastern. the Ondol “溫突” is ours. The roof is Western. But if both the roof and the Ondol are changed to Western style, the country will fall. No. That is also 50-50. Only the thatched roofs are removed, and slate is put on, but the bottom is Eastern style. Ondol, the kitchen is also our style. this is 50-50. this is the 50-50 movement, but what is this? Since it is a 100% civilian movement, it is not 50-50. This will not work. No matter how long it lasts, the country will always be poor. This was when our country was the poorest. What kind of poverty was this? Absolute poverty. What kind of poverty was this? Absolute poverty. Our country was in absolute poverty at this time. This is absolute poverty. We were very, very poor. There was nothing to compare it to.

8. The Evolution of Poverty and the Need for Insight

What is the opposite of Absolute Poverty “絕對貧困”? What is it? The opposite of absolute poverty exists now. We are poor, but what is it? Relative Poverty “相對的貧困”. It is relative poverty now. absolute poverty was actually better. In absolute poverty, we ate sujebi, shared sweet potatoes with neighbors, and endured the Barley Hump “보릿고개”. In some ways, human nature was better then. It felt like a place where people lived. I used to go to the mountains every day, pick and eat wild greens, peel and eat pine bark, and eat wild berries. Those were good times. Thinking about it now, that poverty is something to be grateful for. Because we could not eat much, there were no people having affairs, and men were quietly crazy. when you went to the countryside, it was very quiet. People had no reason to drink with red eyes and wander around. Because they could not eat, they were doing Billi “빌리”. When they saw a woman, they did not see her as a woman. there was this era of absolute poverty, but now it is relative poverty, and it has gone beyond that. What kind of poverty is it now? What kind of poverty is it? Now it is called Poverty in Abundance “豊饒 속 貧困”. Abundance. what is abundance? Abundance. This is it. Here. Is the character for food attached or not? The character for food. It is poverty in abundance. Poverty in abundance means that now, having passed relative poverty, this was the 1980s. with over $20,000, the people have become abundant, have they not? Most children are already over 80 cm tall. Children’s heights are over 80 cm. Now we are not in relative poverty. Even people in shantytowns do not worry about rice. In fact, a member of the National Assembly has far less property than a merchant. Is that right or not? In some ways, a merchant in the market might have tens of billions of won, but a National Assembly member’s publicly disclosed assets are usually less than one billion won. having moved from absolute poverty to relative poverty, which has already ended, we are now in poverty in abundance. among those who run small shops, there are some very wealthy ones. most people appear shabby on the outside, but the shabby ones have more money. poverty in abundance. They have all become rich, they have money, but their hearts are poor. Why? Because they keep looking at Bill Gates. this poverty in abundance is what we are experiencing now. When we had white telephones, we could not even dream of cell phones like these. We could not even dream of these. But if you had a white telephone, you were rich. But those with blue telephones were people who did some kind of business. But there were many people who did not even have a telephone. Then there is another kind of poverty. What kind of poverty is that? The poverty we have. Poverty Mun “貧困文”.. What did you know in the past? By oneself.. There is poverty that our ancestors passed down to us. That is called Traditional Poverty “傳統的貧困”.. There is poverty that our ancestors gave us. What Haram passed down to his father, and his father passed down to his children, was a few Maeji “마지” of rice paddies. What is a servant? A servant is given the identity of a servant in that house. “You are lucky to be a servant in this noble house. Your father gives you that position. You also work hard as a servant in this house.” “Do not go to school.” This is what was passed down to us. What is it? Traditional poverty. we live well like this, but if we live like this, we feel poverty in abundance here, or we went from traditional poverty to absolute poverty, then to relative poverty, and now to poverty in abundance. If we do this, what do we do in poverty in abundance? We do this well. Insight. If we have good insight, will poverty disappear or not? It will disappear. Will it disappear or not? If we have good insight, poverty will flee. If someone here has cancer, and today that cancer is cured. If they meet Huh Kyung-young and their cancer is cured. Then, does it matter if they have money or not? If Bill Gates was about to die, and Steve Jobs, when he was dying, if he could only live, would he need that money? He could earn it again. If someone said, “I will completely revive you,” you would have to give all your assets. are you richer or poorer than Steve Jobs? Richer. You are richer than Steve Jobs. we must learn to have insight. ” I came here on two legs, so I am rich.” What good is money to someone who cannot move their lower body and cannot even come here? They cannot even see the faces of black people here. In the same way, if you have good insight, is where you are now a paradise or not? It is a paradise. Soon you can go out and walk. You can see birds. You can see trees. How wonderful is that? it is truly a paradise. We must not forget this. This insight. We must not be swayed by such things. We must abandon this.

9. Economic Systems and the Cycle of Life

President Park Chung-hee changed our Traditional Poverty “傳統的貧困” to Relative Poverty “相對的貧困”. Then Chun Doo-hwan and Roh Tae-woo created Poverty in Abundance “豊饒 속 貧困”. we have come this far, but what are we facing here? We are facing a war where 30 million people will die. It is like a Lamp in the Wind “風前燈火”. North Korea possesses 2 million sets of South Korean military uniforms. What do you think they plan to use them for? For disposing of corpses. They are planning something enormous. Huh Kyung-young sees all of this while sitting here. I came to the Korean Peninsula on January 1st of the year the Korean War broke out, having received a command from heaven. Is that right or not? You may not realize it, but I have made many predictions. A while ago, Professor Cho called me when President Park said, “Unification is a jackpot,” and I thought, ” many Koreans will die.” Did I not say that to you? The phrase “unification is a jackpot” has disappeared forever. It will not be heard during the President’s term. I clearly said that. Professor Cho called me, saying Chairman Lee Kun-hee was pursuing Maha Management “마하경영”. I said Chairman Lee Kun-hee would suffer a heart attack. I assertd that several times, did I not? Professor Cho lectured on that. how could I hear about Maha Management and say Lee Kun-hee would collapse? It is insight, insight. If Professor Cho called you and said, “Lee Kun-hee is having a heart attack,” would anyone say that? No one in the world would. I would hear it and immediately say, ” Lee Kun-hee is having a heart attack.” Professor Cho would have said, “What nonsense are you talking about?” You would have thought, “Even if President Huh is a Messiah, why would Lee Kun-hee have a heart attack when Samsung is failing?” I said that to Professor Cho at the time. ” yes. The blue era of the Samsung logo is over. It needs to be changed to red.” Did I not say that? I told Professor Cho that. Then I lectured to you. what kind of person am I? I hear something and immediately have complete insight.

When I heard “unification is a jackpot,” I thought, ” the household debt of common people is 1,600 trillion won, and there is no way to save them, so giving 200,000 won a month is not enough. all welfare for common people will be cut off.” And what should the people believe after being lied to? “Unification is a jackpot.” If you tell the people, “Beyond that mountain, in the desert, there is an oasis,” will there be a national upheaval or not? Our shipbuilding industry is number one in the world, but if we unify and connect railways with North Korea, and Japanese or Korean goods, and all Chinese goods, go to Europe by rail, our shipbuilding industry will close down. Then 1.5 million people will become unemployed. All those employed in the shipbuilding industry will become beggars, and all companies will fail. KORAIL might earn a little money from that, but KORAIL officials will take 5 billion or 10 billion won in retirement benefits. There will be no benefits for our people. There will only be unemployed people. Should we use such a performance to make the people feel good? We must somehow eliminate the household debt of common people. What is the national debt per person? The national debt per person. Who caused this? No, I mean, who originally caused this? I asked to test your insight. Who caused this? Mr. Kim, what should you say? That was a mistake. When I lecture, you must be very attentive. If I ask this, and you answer diligently, are you a fool or not? You are. What did you say? You must have insight. ” the President is testing us now.” If someone answers, they fall into that trap. You must not do that. The person who listens to my lectures the most should not answer that. You should remain silent. If you remain silent, you will at least be second. I said that knowing Mr. Kim would fall for it. what does this mean? “Are you human too?” I am saying this because of that. Mr. Kim made a mistake, so answer. What does “Are you human too?” mean? It is a derogatory remark. Listen carefully. It is a comparison to an animal. “Are you human too?” “I am human.” Right, Mr. Kim, answer. What is this answer compared to? Mr. Kim says to me, “I am human. I could not act like a human, so I am human.” This does not mean “I am not an animal.” It is a comparison to heaven. “I am human.” It is a comparison to heaven. But if it is “I am also human,” what is it compared to? You must learn to have insight. I am telling you this with this. “I am also human.” What is it compared to? Compared to other humans. Compared to humans. In this way, depending on the words, if you answer when I ask this, it becomes “Are you human too?” It becomes derogatory. Derogatory. in such cases, you must remain silent. Who knows who did it? This is something that happened in the past. But if you tell me something that happened in the past, what happens? It becomes like this. we must learn to have insight. ” the professor is asking a question, should I answer or not?” You must make that judgment. it is very different. in this way, “Are you human too?” is a comparison between humans and animals, but when I say “I am,” it is a comparison to heaven. Say, “I am a filial son.” “I am also a filial son.” This is different. That person is also a filial son, so it is a comparison to other humans. “I am a filial son.” This is to let heaven know that I am a filial son. My true self is a filial son. It is not a comparison to anyone. Heaven will know. Is that right or not? Why? Insight is difficult. you must listen very carefully. But I will not make it boring, so do not worry. you must not fall into traps. Suddenly, while lecturing, I do not ask that, but someone from the past said, “Why did you deposit 1.3 billion won?” If it is a family of three, a person living with one daughter, they have deposited 3.9 billion won. Then, the national budget is 330 trillion won a year. If we save about half of this, about 150 trillion won, what do we give to the people? Dividends. We will actually pay a monthly living allowance into the people’s bank accounts. Do you like my politics or not?. But how do we spend this? Several trillion won for local elections. 10 trillion won for National Assembly elections. 10 trillion won here. Wireless elections. This is 10 trillion won wasted annually on unnecessary national affairs. If I become President, currently, local governments allocate budgets. Is this called a decentralized budget? I will not do it this way. The President must take control of the national budget from the Blue House and manage it centrally. it is unacceptable for Incheon City to have a 13 trillion won deficit. All mayors will be appointed by the President. All superintendents of education will be appointed by the President. All elections will be abolished. Why? The cost of one election can provide free tuition for all university students in the country for one year. Why is there no money? And the salaries paid to those people for one year. 3,000 local council members, 70 million won a month. If we save this for one year, we can give 700,000 won a month to all elderly people. All elderly people. I spend the national budget in the opposite way it is currently spent. Because I have to pay national dividends. Who are the managers elected by the people? National Assembly members and the President. These managers spend all the apartment management fees on themselves. After collecting taxes from the rich, they should save some and return it to the residents, should they not? But they go abroad for training, accompanied by their families. Waste of budget. When I calculated that money, I was furious because I am a smart person, and when I looked for that budget, it made my teeth grind. the people have deposited 3.9 billion won for a family of three, and if it is a family of five, how much is that? 6 billion won. The interest alone for one month is how much? There are no politicians who want to return this to the people. That is right. That is right. I will register all of you with the government, and those registered accounts cannot be seized by anyone. No matter how much debt you have. But the government will deposit dividends into those accounts every month. How wonderful is that? The amount saved from the annual budget will be deposited. Furthermore, the rich pay a lot of taxes. we will have a tax point system. People who pay a lot of taxes, and even those who pay less taxes but consistently, will see their points go up. if someone has 100,000 tax points. Then any citizen will respect this person. And this person will not be arrested even if they go bankrupt. This person will not be arrested even if they embezzle. They will pay a fine and receive punishment, but it will be a suspended sentence. They will not be arrested. How is that? It is good. business people will be eager to pay a lot of taxes. Why? In return, these tax points can be inherited. They can be passed down to their children. If a father paid a lot of taxes, he can pass that down to his children. Then his children will not be arrested because of those taxes. They will not be. people who pay a lot of taxes will be given a badge recording that they paid a lot of taxes. They will wear this. They will put it on their cars. “I am a person who paid a lot of taxes.” people will be desperate to pay a lot of taxes. those who pay a lot are considered fools. They try every possible way not to pay. when someone from the National Tax Service leaves, they are hired to find ways to pay less tax. Can a country function like this? No. I will allow people who pay a lot of taxes to inherit their tax points, passing them down through generations. That family will be a prestigious family, a family that paid a lot of taxes. They will not be arrested. If there is suspicion, they will only be investigated. Their stock price might fall a bit. But they cannot be arrested as criminals. What did Huh Kyung-young say? If you look at my suit, I have this badge for meritorious service. I am not a thief with big hands. All that is truly gone. Why is it like this? I put it in so it would not fall out easily. Because I put cards in there. I put it in so it would not fall out, in case it spilled. This is a National Meritorious Person Certificate “國家有功者證”. people who pay a lot of taxes will also be given a meritorious person certificate. If you have a meritorious person certificate, you cannot be easily arrested, can you? And you receive 1.6 million won every month. money comes in. It comes in until you die, and no one can seize it. with just this, if you go to Nonghyup, will they give you money or not? You do not need a bankbook. In case someone takes this or seizes it. If you present this at the bank, money will come out. Until you die. This is called a meritorious person certificate, and people who pay a lot of taxes, those with high tax points, will be designated as national meritorious persons. Then, money will also come in every month. And when they die, they will be buried in a national cemetery, a place for those who paid a lot of taxes. Furthermore, people who pay a lot of taxes will be allowed by the government to build good houses in good locations. There will be no restrictions on building size. They can build large villas like in America. This is how it will be.

10. Reforming Corruption and Empowering Citizens

Currently, people who bribe public officials are also punished, are they not? It is a Dual Punishment System “雙罰罪”, is it not? How pathetic are these people? When I become President, I will abolish the dual punishment system. People who bribe public officials will not be punished by law, no matter how much they bribe. Instead, if they report it, they will receive double the amount of the bribe back from the government, even later. People who bribe always keep it a secret because they will also be punished if they report it. how can we find out about bribes? If someone gives a bribe, and they report it, they will receive double compensation. Then, if someone knows, their identity will be kept secret. Will anyone not do it? Will anyone not report bribing a public official? Public officials will be afraid to accept bribes. Why? Because now, if you report it, both you and I will be punished. Since they are both involved, bribes are rampant. They do not give it because they are filling their pockets. We can create such a law, can we not? For business people, giving bribes is not illegal. Because they have to live. They have to do business. “Please do this for me, please give me this permit, please do it quickly.” They can give money. That is the mindset of a merchant. the problem is with Yoo Byung-eun’s people who repaired the ship and gave permits. Business people have a tendency to steal. We should not condemn that. When they cannot even pay interest with empty hands, they might do that because they have to load a lot onto the ship. Otherwise, the government should provide benefits like Seoul city buses, or compensate for losses. Since they do not compensate, the government allowed them to commit illegal acts. it was a collaboration with the government. when public officials accepted bribes, did these people report it or not? No. “If you give it, you will also be exposed, you will also go.” they were able to accept it with peace of mind. But if Huh Kyung-young becomes President, what happens? If the dual punishment system for bribes is abolished, what happens? Anyone who gave a bribe, later, when their tongue shrivels, they can report it. Then they will receive double compensation. Then we will know exactly which public officials were corrupt. Is that interesting or not? It is interesting. If a leader like Huh Kyung-young appears, we do not need to change all the laws in our country. Everything will become clean.. If this law, abolishing the dual punishment system, is enacted, those who gave bribes will not be punished. And if they report it, they will receive money indefinitely. Then prosecutors will have an easy time catching thieves. That is how it should be. If this happens, will there be anyone who accepts money or not? No. No one will. They will put money on the altar and perform ancestral rites. Then, in the next presidential election. You know about the black people’s diet. But I can change the laws instantly, whereas these people will not create such laws even in a thousand years. Why? They maintain the dual punishment system so they can continue to accept bribes. Do not National Assembly members seem foolish? They do not get caught themselves. They set everything up that way. we do not know when nuclear power plants will explode. Why is that? There must be someone who accepted bribes. For example, there are such cases even now. as long as this exists, we cannot trust it. We do not know how bribes are being exchanged even now. And why are 50,000 won bills disappearing? They are all gone. And people who build things to give bribes should not be thrown in jail. The fact that 50,000 won bills are hidden means the country is on the verge of collapse. Is that right or not? People who bribe other public officials will not be punished if the dual punishment system is abolished, no matter how much they bribe. If they report it, the government will compensate them double the amount of the bribe. If I become President, I said I would give 100 million won to any woman who reports a National Assembly member or high-ranking government official who slept with her in a hotel room after drinking. Then, countless secret reports will come in. Then the Blue House will receive them. They will announce it in the newspaper. All 500 of them. Cleaning up our society is a matter of time. It is because the President lacks the will. Such corrupt people, taking those women to motels, there were many motels. I was not going that way, but the car kept going towards the motels. But I was coming this way, and the steering wheel kept going towards the motels. How dangerous is that? there is nothing to suspect about me. But since I cannot go, if I go to my room, people will want to take pictures. They will want to take pictures of my room. But I cannot go. I have nothing to do with such places, but strangely, the steering wheel keeps trying to go there. changing society is done with simple things. the rich will have tax points, and people who pay a lot of taxes will have a tax point sticker on their cars. Then, whenever that car passes, people will respect it. And people with high tax points will not be arrested. They will all be released. There will be no such thing. And we, ordinary people, will receive dividends from these taxes. How wonderful is that? Then, a family of five, how much money have they entrusted to the government? 6.5 billion won? Is that 6.5 billion won? Look closely. If it is 10% a year, how much is that? 650 million won. 650 million won. If it is 1%, how much is that? 65 million won. A family of five should receive about 65 million won a year. 1%. Then, will your lives improve or not? They will improve. You have actually entrusted 1.3 billion won per person to the government, and the Government Complex is also yours. It belongs to 50 million citizens. The shares of POSCO also belong to 50 million citizens. Mount Bukhansan, Mount Manisan. These also belong to 50 million citizens, and to our master. It is all like that. the state-owned enterprises and all the land in our country belong to the people. The shares held by the government and the money in the Bank of Korea belong to 50 million citizens, to Huh Kyung-young. Is that right or not? In fact, the entire universe belongs to Huh Kyung-young, but it will belong to you. if these people, who have entrusted 1.3 billion won per person, cannot even pay 1% interest a year, do they have the right to manage? No. They do not. They should be able to pay about 1% in dividends a year. when I become President, I will give a family of five about 65 million won in dividends a year. If I appear on TV and talk about this, will there be an upset in the presidential election or not?. You just do not know. It is so unfair. Who benefits from the 1.3 billion won entrusted by individuals? The 300 members of the National Assembly. The 3,000 local council members. The 16 provincial governors. Look closely. These are metropolitan government heads. These are basic council members. these 300 members of the National Assembly. And 11 ministers and vice-ministers. One President, one Prime Minister. These people take all the dividends and taxes of 330 trillion won, and the 150 trillion won in profits from state-owned enterprises, which the people have entrusted, and they always say it is not enough and demand supplementary budgets. Is that outrageous or not? I see that exactly half can be distributed. How outrageous is that? If local elections are abolished, how many trillion won are saved? The annual tuition for all university students is 2 trillion won. it is enough money to give that and still have some left over. Local elections must be abolished. The annual tuition for university students is spent on local elections. If the government handles it, it can provide university tuition. Also, if local elections are held, 3,000 local council members earn 70 million won a year. 3,000 basic council members. Do you know how much money 15 provincial governors take in salaries and official expenses? If you calculate this, you can give 700,000 won a month to all elderly people for a year. All elderly people over 60 will receive 700,000 won a month. if the government appoints these provincial governors directly, you have no idea how much national budget will be left over. Seoul City’s budget is 22 trillion won. 22 trillion won, but if I appoint the Seoul mayor, Seoul City’s budget will only need 5 trillion won. You have no idea how much pork-barrel spending there is. 17 trillion won. This is enough money to give 700,000 won to all elderly people. What kind of person is the Seoul mayor? You might say Mayor Park is doing well, but I cannot forgive him. If I become President, is that not right? What are you seeing now? Seoul City’s budget is 22 trillion won. They dig up unnecessary parks and make them pretty, and money is spent. Meanwhile, the people’s pockets are full of debt, and they pay all their interest with their salaries. What is Floating Island “둥둥섬”? Floating Island. They are pouring too much into Seoul City. They say they will get votes that way. What about Cheonggyecheon? What if they do it? What if they do not? They poured enormous money into it, and I saved the people’s families. Then what should they do? They kill families and make them debtors. Turn off the phone sound. It is okay. Slowly, slowly, slowly. I will rest then. I observe what Seoul City does. Seoul City does a lot of U-Town projects. But when I observe Seoul City, I prefer the old houses in the surrounding areas. The old houses are good. The old houses. They can grow vegetables in their gardens and live in their houses. They can grow vegetables in their gardens and sweep their houses. I miss those times. When they built so many apartments, it became desolate, and I did not want to visit. Huh? Two elderly people live in a house that is at least 40 Pyeong “坪”. Go and see. Exactly, exactly. The most suitable size for an elderly person is exactly 10 Pyeong “坪”. The Japanese say so. But we, they calculate the boiler heating costs, and the elderly struggle. our government has fostered this extravagant poverty in abundance, making us worse off than when we had traditional poverty. this 17 trillion won is not just saved from Seoul City. Incheon is the same, and if local governments are abolished in each province and the President appoints the mayors, or the superintendents of education, and all local elections are abolished, is America a direct or indirect election? America has indirect elections, so why are we so proud of having direct elections and making the country like this? America has indirect elections. The Electoral College of 530 people elects the American President, not the people. They do not. The people elect the Unification National Assembly Delegates “統一主體代議員”. Was that done during Park Chung-hee’s time?. They elect the Unification National Assembly Delegates. The Unification National Assembly Delegates elect the President. Is that not how it is in America? They have indirect elections, and they say direct democracy ruins the American economy, so America is a country that has been disciplined in democracy. England does not have direct democracy. England has indirect democracy. Does it have a queen or not? It has a queen. Only our country, being so proud of direct democracy, has made the national budget like this: Incheon City has a 13 trillion won deficit, and each provincial governor does as they please, going to bars every night to show off, and awarding contracts to their relatives’ companies. Then what happens? If you look closely, it is all family. On the surface, they are strangers. who says anything? Which prosecutor says anything? No one knows. But we are being deceived. our people, those earning 2 million won a month, are paying 1 million won in interest. This country will collapse. Is that right or not? On top of that, they are paying rent. Then they are taking out loans for jeonse and paying interest on jeonse. if we eliminate 100% of these things, we will become a developed country. when I become President, I will completely resolve all 1,600 trillion won of national debt within one year. How is that? If the national dividends flow abundantly to the people, the people will say, ” President Huh Kyung-young is implementing a policy, and our savings are that. The government is doing something. why are they doing that? Stop inspecting those roads. Our dividends will decrease.” They will protest, will they not? But now, mayors make grand plans. Grand plans that cost a lot of money. Then will you remain silent? Look at this. “We do not have dividends, do we?” They will say that. In this way, the people must open their eyes to dividends. You own hundreds or thousands of shares of Samsung Electronics. “Why is Samsung Electronics doing such useless things?” You can say that. If Samsung Electronics gave 1 trillion won to Africa today, would the shareholders remain silent? This is how it should be, but our people do not have the right to be shareholders in the Republic of Korea Corporation. The directors of the Republic of Korea Corporation, all the ministers and National Assembly members, what kind of people are they? What kind of people are they? They never give dividends to the shareholders, the people, and only collect taxes. Then they should give dividends to the poor from the rich. I want you to understand this Truth of Insight “洞察의 眞理”. Do not be deceived by what the government does. Just look and say, “Why are they doing that construction? It is unnecessary, is it not?” Then, “My dividends will decrease by 20 million won a year.” It will be clear like that. if you demand that the government pay dividends, the people’s lives will become prosperous, and all debt will disappear. And then, will elderly allowances come out or not? Dividends will come out. Elderly allowance of 700,000 won for those over 60. Up to 60, I want you to compete endlessly. Then, at 60, the competition ends. From 60, the government will pay 70,000 won a year in pension. This is regardless of private pensions or anything else. It is given unconditionally. this will come out. Dividends will come out. Why should our people suffer? Is there any reason to be in debt or not? No. if an elderly couple, no matter how insignificant, has nowhere to go. Then who will take care of this elderly couple? The first person they meet, a stranger, will take them in. On the street. Why? If they are just living at home, 1.4 million won comes in a month. Then, even if they only give 10%, they can live together with that money. I saw an elderly person wandering around yesterday. If there are many around, if you go to a village, 1.4 million won comes in, so if they ever try to come to the street, if there are only elderly people, they will stick together and live. Then their children will stick to these elderly parents and live. until now, if you mentioned elderly people, five children would fight over who would not take care of them. At that time, the strongest one would take care of the parents. to get 1.5 million or 1.4 million won a month. Then, until their parents pass away, they do not have to worry about living expenses. In this way, treat elderly people over 60 with respect. And if a woman lives alone. Then, I went to Donghae, and they give 700,000 won a month. But her friend is married. They receive 1.4 million won. She feels unfair. If there are only elderly people in the park, they tremble. “Let’s get married.” “It is okay if you are ugly.” “As long as you are the main character.” Right. If two people meet, they can pay all the apartment management fees and still live. Can one person live like this or not? It is difficult. elderly men and women, after saying everything they want to say, should at least stick together and make a living. It was interesting. In this way, if we create such a good world, people will be happy, and whenever the President appears, they will bow their heads to the ground. This is a very important story. The people do not need to say, “President, please respect us.” When Huh Kyung-young works and goes out on the street, everyone will bow their heads to the ground. If I say, “I want to stop being President and sit down,” no one will listen. Everyone will be in an uproar. “We cannot let that person go.” Will there be a commotion or not? “He must do more.” “Save President Huh Kyung-young.” There will be a commotion, will there not? That is a good world. what do I see? All thieves. And our pitiful people. Everything goes into the pockets of strange people. How does it disappear? It is changed into 50,000 won bills and all goes underground. It is not a lie. It is a black hole. All the national budget, strange companies take it as construction costs, and it goes into the hands of politicians, and that money goes into some basement, not into banks. The banks were supported enormously, but there are no 50,000 won bills. today, Professor Cho provided a tour bus and prepared kimbap, so Professor Cho has already spent about 600,000 or 700,000 won. Will such a Professor Cho receive blessings later or not? Let’s give him a round of applause. Applause, applause, applause. Our master told me, “Use this place whenever you want.” I am thinking of moving here. It is not comfortable where I am, so I will move here. How spacious and nice is this place? I am thinking of staying here. If you become President, you will appoint all provincial governors. Local elections will be abolished. President Park Chung-hee. No, well. He was a dictator who abolished them and took everything for himself. when one President appoints the entire nation, did the people trust that President or not? They trusted him. They trusted the President. They verified him. Then, one President governing the people is safer than many local government heads. There is less corruption. Even if political funds come to this person, this person will use them for the people. to change our country, a messianic figure like this must emerge. Look now. What I am saying is that our politics currently have no principles. Politics without principles, Pleasure without Conscience “良心 없는 快樂”, I said. What is the opposite of pleasure? Joy “喜樂”, I said. what does joy mean? Joy. Pleasure comes when I take from others, and joy comes when I give to others. this is the one who knows. The leader who appears now. When I take from the people, pleasure comes, but later, pain comes. People who win the lottery experience pleasure. Then later, misfortune comes. Pain comes. That person is ruined. In the same way, joy comes when pain comes first, and then salvation. This comes when you give to others. But if the President keeps taking from others, what comes later? Pain comes. Pain comes. The one who knows that, a messianic being, will come, so even if you are told to take it, you will not. Look closely again. Wealth without Effort “努力 없는 財物”. What is there without effort? There is wealth without effort. Wealth is simply acquired without any effort. What is this? These are the people who exploit the national budget. A few people take all the people’s wealth without any effort. what is there without character? Education. Education. Then, Economy without Morality “道德 없는 經濟”. Religion without Sacrifice “犧牲 없는 宗敎”. What is there without environment? Science. I will show you clearly. Huh Kyung-young, who memorizes these things, will he be influenced by them or not? Will he desire pleasure without conscience, without effort? No, he will not. He memorizes these things because they align with his nature. I have shown you these written in Chinese characters many times, have I not? Now there is no time, but I have written a book, and these are truly important stories. If these things increase in our country, what increases? Courts, prosecutors, police, prisons, lawyers, motels, scientists. They should be, but yes. All those who study a bit want to work in putting people in jail. And they waste talent, all of them. It is okay if they do not put people in jail. They can put people in jail moderately. But our top talents all pass the judicial and administrative exams and fall into that. I will abolish that system in the future. I will abolish all judicial and administrative exams. administration, law, public officials can be promoted. They just need to manage national assets well. 90% of our country’s laws will disappear. Why will they disappear? 90% of prosecutors will disappear. 90% of police will disappear. Why? The human body is also an automation. the body is also an automation, and our body receiving punishment or blessings is also an automation, is it not? if someone kills a person. There is no need for the court to arrest them. Heaven will surely punish them. if someone hits me, and I am in a hurry. I do not need to hit that person back. If I leave them alone, that family will be ruined. Heaven will do that for us, it just takes some time. Heaven will do it for us. But why do humans usurp the right that heaven should exercise? Humans do not need to punish. Your impatience is the problem. If someone insults me. Then I do not need to insult them back. If I leave them alone, that person will be ruined. Who punishes them? Heaven. It happens automatically. God sees all of this in this space, and knows how the cells of the person who insulted change, does he not? You know about adrenaline, do you not? Acetylcholine, noradrenaline, glucocorticoids. About 500 bad hormones are released. But a person who does good deeds for others releases amyloid, beta-endorphin, estrogen, all testosterone, about 500 good hormones. if you do bad things, you are automatically ruined, and if you do good things, you are blessed. why do we step forward and say, “Kill the enemy like a debt collector”? you must absolutely leave humans alone. Then heaven will do it. In Christianity, this is called the Tree of the Knowledge of Good and Evil “善惡果”. You should not pick the fruit that distinguishes good and evil. Who picks the fruit of good and evil? God picks it. It is God’s exclusive privilege. Why did Adam and Eve in the Garden of Eden.. My husband always cheats, so why should I get married? If he cheats, heaven will take care of it. you should not say anything about good and evil. Just as a mountain is a mountain, and water is water. Just watch as the husband is the husband, and the wife is the wife, and things unfold. Then God will take care of everything. Does he or does he not? But if you put on new glasses and argue about every little thing like a patient, that family will be ruined. In this way, what is this called? Dharma “諸法”. What is Dharma? Dharma is Reality “實相”. See things as they are. Seeing things as they are is Buddha. do everything as if you are offering a prayer, is that not right? Every Matter is a Prayer, Every Place is a Buddha “事事佛供 處處佛像”. everything you see is Buddha and God, and all your actions should be like offering a prayer. if I talk to my spouse here, I talk as if I am offering a prayer to Buddha. Then, in the world, entrust everything that is an enemy to God. “That person is evil.” “That person is good.” You should not say such things. the wisdom of insight means that you should not usurp God’s authority. You do not need to get angry about anything. God will take care of it. Why do we turn our homes upside down? let me ask you one thing. Now it is a test. If I enter the Blue House, you will be completely immersed in the problems of the past ten years. let me ask you one thing. Why do we eat food? We eat because we are hungry to live. which is correct for food? Is it a means or an end? Food is a means. Is it an end? Food is merely a means to live. What is the purpose? What is the purpose? The purpose of eating food is for you to quickly attain enlightenment and realize the truth on Earth, and move to a better planet. you eat to be given an opportunity. you eat to buy time to study. That is right. You do not eat for the taste. Those who eat for taste have diabetes and heart disease. Eating for taste is not a means. The purpose of eating food is to gain time to study for one day. That is right. You must quickly attain enlightenment and realize the truth to escape this living hell. Is that right or not? Food should be the purpose, should it not? Food is what we eat for the purpose of gaining time to attain enlightenment and study the truth, and we must quickly leave Earth when we come to life. Anyway, if you do not attain enlightenment on Earth and leave, you will return and experience the Six Paths of Reincarnation “六道輪廻”, will you not?. what did I say? But when that happens, will there be no opposition? Where is the opposition? When I change our country’s politics, that time is coming for my mind. I will change the universe like that. I will become President in the Korean Peninsula, unify Asia, unify the world, and then change everything. Then, one day, when I was supposed to come to lecture as Emperor, I did not come. Tens of thousands of people gathered, and then the Emperor’s chief of staff came and said, “The Emperor disappeared in his sleep last night.” Then you will not be able to meet me. That time will come. At that time, even if you beat your chest and cry, it will be useless. You will not see me. You will not be able to see me. That will happen. That day will come. It is all destined to happen.

11. Beyond the Mundane: The Three Sovereign Rights and Five Rights of the People

What is this? What did I receive from our master here? What is this? Tea. What does Dabansa “茶飯事” mean? What does Dabansa mean in our country? It refers to everyday occurrences, does it not? You are addicted to this. You are only focused on drinking tea and eating meals. You did not come to Earth to be focused on this. You did not come to be focused on Dabansa. This is also called Dabanjisa “茶飯之事”. We are Dabanhru Dabanjisa. We did not come to Earth for this Dabanjisa. Drinking tea and eating meals, and a day passes. Listen to Huh Kyung-young’s lecture and realize the truth of the world. what insight is. Huh Kyung-young’s lecture books will now be published in ten volumes. We have compiled the lectures I have given so far. If you read those ten volumes, everything I have lectured on will be there. Today’s lecture is political, but there are various other topics. Today, the people lack insight and have elected strange people. No, no one demands their rights as citizens. No one demands their rights from the Seoul mayor. They just elect the Seoul mayor, and that is popular. they say, “Park so-and-so is good.” They go on like that. But that person does nothing for us. How much budget, how much dividends did they allocate this time? We should ask this first. But the mayor has no intention of giving dividends now. What are the Three Sovereign Rights of the People “國民의 三大主權”? It is not the principle of the pursuit of happiness. That is the three principles of democracy. The three principles of democracy. Look closely. I am telling you that you are the masters of the nation, but you do not know what Sovereign Rights “主權” means. In Chinese characters, it means the rights of the master. you do not know the three sovereign rights of the people. It is not the principle of human dignity. That is the three principles of capitalism. The three principles of capitalism. the three principles of democracy. The principle of the pursuit of happiness. The principle of human dignity. The principle of absolute equality. humans must be happy, human dignity must be upheld, and there must be absolute equality. You do not need to know the three principles of democracy, but the three sovereign rights of the people. I elected the President once. We elected the President. What do we have? Forfeit “抛棄”. Do you know anyone who knows the right to petition, the right to claim, the right to revolution, the right to the Sewol? I lectured on this once before. Our students might not know. remember this. Even though they voted yesterday, they do not know the three sovereign rights of the people. Look, the Right to Vote “投票權”. We elect the President or mayor by vote. We elect them. Then the right to vote. Second, the Right to Resist “抵抗權”. Can we resist like the April 19th Revolution or not? We elected the President, but we do not like him. “Come down.” Can we do that or not? The right to resist. If he does not come down, what is it? The Right to Revolution “革命權”. Can we have a revolution or not? Can we or not? we can. Give me the suit. I have it all. That person studied. You know. People who study might not know. Sa-yeon-ah, there is no one here who studied. Find the letter, Park. The letter? I had a letter. President Park Chung-hee’s letter to Army Chief of Staff Jang Do-young on the morning of the revolution has his seal on it. Did he stamp his seal or not? This is his autograph. Does he write well or not? It is amazing. It is President Park’s autograph. He wrote this, folded it, and addressed it to the esteemed Chief of Staff. “Your loyal army, on the 16th at 3 AM, along with the Navy, Air Force, and Marine Corps, rose up to overcome the national crisis.” he rose up without even reporting to the Chief of Staff. This is the exact basis of the revolution. he rose up, and why did he do it? Look. “I deeply regret having acted unilaterally without your prior approval.” he did not get permission from the Chief of Staff. He did not get prior approval. “However, with the firm conviction that this is the only way to save the nation and people on the brink of collapse and to promise future prosperity, and with a sense of national mission, we have resolutely carried out this action.” “If the method we have chosen results in betrayal of the nation and people, we pledge to apologize to the people and commit suicide.” “I will commit suicide before the people.” Look at the content of this letter. Is this Park Chung-hee’s style? when the Chief of Staff received this letter, if he had uttered a single word, he would have died. “We pledge to apologize to the people and commit suicide.” “We earnestly hope that Your Excellency will understand our patriotic sincerity, readily approve, and cooperate, coming forward to lead this historic national task as a leader.” “We pledge once again to unite firmly around Your Excellency, the Chief of Staff, and dedicate our lives to the fulfillment of our national mission.” “Although I, Major General, should visit Your Excellency in person, I am currently commanding troops, which means I am currently moving troops towards Seoul.” “As I am commanding troops, I have dispatched my subordinates, Ha Deok-gi and his comrades, and ask for your understanding.” “Major General Park Chung-hee, May 16th morning.” This is Park Chung-hee’s autograph. The letter. We can understand by reading this that they would commit suicide. This is a revolution. even if a President is elected, if the people do not like that person, the three sovereign rights of the people allow them to do what to the President? Resist, and then what? They can have a revolution. This is the three sovereign rights of the people. The right to elect, the right to oppose, the right to remove. This is our world’s sovereign right. Then, the three sovereign rights of the people. What are the three rights of the people? Sovereign rights and rights are a bit different. What are the three rights? We have rights. In this building, the rights to this building belong to our master. Then we all have to get up and leave. In the same way, we have rights from the state. Can we demand dividends or not? We have entrusted 1.3 billion won per person to the state, divided among 50 million people. what do you give us in dividends for our property? What has changed from Park Chung-hee’s time, when we were poor, or Rhee Syng-man’s time, until now? What has the government done for us? Nothing. Other than building a lot of roads, has it given me anything directly or not? No. I do not want such politics. If so much money is spent, they should collect a lot of taxes and return it to the people, to the poor. That is the spirit I want to pursue.

12. The Five Rights of the People and Economic Justice

what are the Three Rights of the People “國民의 三大權利”? Happiness. That is the three principles of democracy. The rights of the people. What are the three principles of capitalism? Do you know the three principles of capitalism? Is it the principle of absolute ownership? Can the President take this building or not? The principle of absolute ownership. The principle of freedom of contract. Contracts. In North Korea, there is no ownership, is there? Can they not freely make contracts? Then what is there? The principle of liability for negligence. negligence. If you destroy someone else’s house, do you have to compensate or not? If you destroy someone else’s car. In North Korea, everything is the property of the North Korean people, so is there no compensation for the destruction of private property? Is there or not? It all belongs to the state. in North Korea, there is no liability for negligence. what are the three rights of the people? You do not know? Some things you forget, and some things I cannot spend time on, so our people have three rights. They have the Right to Life “生存權”. if I have no money? Then the state must take responsibility for my survival. The state guarantees survival. But there are elderly people who commit suicide at home because they run out of rice. Politicians must take responsibility for that. They must take responsibility. That is unacceptable. A government that cannot guarantee survival must step down. The right to life. “I cannot live because of the interest.” Then this is unacceptable. The people’s survival is threatened. The right to life. The Right to Property “所有權”. The people’s absolute right is the right to property. in the three principles of democratic capitalism, there is the principle of absolute ownership. Then the right to life is in the three principles of democracy, the principle of the pursuit of happiness. There is human dignity and absolute equality. human dignity refers to the right to life. The right to property, and then the Right to Equality “平等權”. It is unacceptable for some to vote and others not. There is the right to equality. the right to life, the right to property, the right to equality. Then, beyond these, there are the Five Rights “五大權利” of the people. What are the five rights? The Right to Claim “請求權”. Here, what is important is that if I have no money, I can demand unemployment benefits. I can demand poverty benefits. If my company is not doing well, I can demand court receivership. Can I claim these things or not?. Why? Because the people have entrusted 1.3 billion won to the state, it is possible. But will foreigners come and give claim benefits? No. We are shareholders. You must not forget that you are shareholders.. What company is bigger than Samsung Electronics? The Republic of Korea Corporation. The shareholders of the Republic of Korea Corporation sit silently, unable to say a word, and all the money earned is spent by public officials and politicians. Then those thieves’ mouths always say it is not enough and demand more taxes. How much are you being deceived? we have the right to claim. Then what? The right to equality. Then the Right to Participate “參政權”. We can vote. Right. We can elect and run for office. Then the Right to Association “社會權”. We can freely form companies and social organizations. Right. The Right to Liberty “自由權”. There are eight types of liberty: speech, press, assembly, association, religion, thought, expression, conscience. Our country guarantees these eight liberties. However, the state can also control these liberties to some extent. For example, the Fair Trade Commission allows businesses to operate, but then secretly says, “Hey, do not be alarmed. Do not raise prices as you please.” They control it like that. our freedom of speech, press, assembly, religion, thought, expression, and conscience can be controlled by the state to some extent. Currently, we have these liberties. if you look at this, you do not know these rights and sovereign rights. when I become the next President, I will restore these to you. And I will appear on TV and talk about this to overturn the presidential election. How is that? I am not someone who dislikes President Park. What President Park Chung-hee brought to our country was the idea of first creating Chaebols “財閥”. If chaebols are created, then small and medium-sized enterprises and small businesses will emerge, will they not? at first, President Park Chung-hee gave preferential treatment to chaebols to create them. There was no other way. What is that called in economic terms? Mr. Kim, what is it? The term “chaebol” was first coined in Korea. Trickle-down “트리클 다운”. This trickle-down era means that the President creates chaebols from above, and chaebols create small and medium-sized enterprises, and small and medium-sized enterprises create small businesses. At that time, our country was struggling. President Park Chung-hee fostered our chaebols by giving them preferential treatment, making our country prosperous. But even now, they are trying to do such things. Should they do this now or not? No. They should not. we must do Trickle-up “트리클 업”. they try to lead our economy by giving preferential treatment from above. Will it work or not? No, it will not. we must solve the difficult lives of small and medium-sized enterprises and you, the starving common people. look. I will distribute 150 trillion won to you annually. Look closely. Then where does 150 trillion won go? To the market. To the shopping basket. Does it go to the market or not? If it goes to the market, do small and medium-sized enterprises thrive or not? If small and medium-sized enterprises thrive, what else thrives? Large corporations thrive. Does it go up from the bottom or not? It goes up from the bottom. If 150 trillion won in dividends is spread out at the bottom, people who did not go to the market will go one more time, will they not? People who did not eat out will eat out one more time. Then, will that money circulate or not? it will, and it will reach the chaebols. It will circulate. What is this called? When there is a mountain, you have to light a fire at the bottom. This is the common people. You have to do trickle-up here. You have to put money here. If you spread it out, does this money go up or not? It goes up. It goes up. Then where does the mountain fire go up to? It goes up to here. It goes up to where the chaebols are. This is called trickle-up in economic terms. We should be doing such politics, but they completely collapse the bottom and say, “Unification is a jackpot.” Then what is created at the bottom? When that phrase came out, I immediately thought, ” our country is going to be ruined, many people are going to die.” Did I not say that? And then, the unification theory will never be able to take hold. It is like telling thirsty desert soldiers, “If you cross that desert, there is an oasis.” the economy cannot be based on such abstract things. If I teach you once like this, why do you come? The people now know their sovereign rights, and the Republic of Korea Corporation, in which the people have invested, has a higher stock price than Samsung’s stock. But can you buy and sell these shares or not? You cannot sell them. If there are six family members, it is six shares. There is no change. Then, if two people, father and mother, die, two shares decrease. when my parents die, how much do I receive from the state? 10 million won. 10 million won, do I not? 10 million won. Then the President’s condolence wreath comes. if Mr. Kim Young-soo’s parents passed away, a public official from the state will go to Mr. Kim Young-soo’s parents’ funeral and bring 10 million won and a condolence wreath. Would Mr. Kim Young-soo’s parents prefer to live happily in their graves, or would they prefer to die with honor like this? Mother, listen carefully. There is a Law of Vacuum “眞空의 法則”. The eye of the typhoon is here. Those who constantly try to fill themselves will not go out, will they? They are subject to centrifugal force. They go out to the periphery. Those who constantly empty themselves will come in, will they not? is the one who goes out successful, or the one who comes in? The one who comes in is successful. If a living body dies quickly, that is good. It separates and constantly empties itself. Even its life. Then it constantly moves towards the eye of the typhoon. the more you give your money to the poor and become poor yourself, the more you enter the void. You enter this void, and then you become the energy that moves the universe. you must understand this law of the void. You constantly accumulate things for yourself, and that is pleasure. If it becomes pleasure, that person is ruined. They are constantly pushed out. They cannot go near God. But the eye of this central typhoon moves this large typhoon as it pleases. To enter that eye, what do you do? You empty your body. Constantly and lightly. If you constantly let go of your desires, where do you enter? You enter this eye. Presidents are people who have little desire for material things. You might think Presidents are greedy for money, but President Park Geun-hye, from President Park Chung-hee’s time, had zero desire for material things. Kim Dae-jung investigated everything, Kim Young-sam investigated everything, all the wealthy bankers in the world were investigated, but did President Park Chung-hee have wealth or not? No. Did he or not? No. They investigated everything to try and frame him, but did he or not? No. President Park Geun-hye is the same. Is she a clean person who is poor in money or not?. But she does not give you dividends. That is the problem. No, but I am sure she will not lose her motivation. Because you give everything. Dividends? Shareholders of the Republic of Korea Corporation will work even harder to ensure more income for economic development and that the Republic of Korea’s business thrives. If that money comes in, those people will spend that money, they need cars, they need something. Things will get better. if elderly people have extra income, is it fun or not?. Look. If a couple receives 1.4 million won, and they also receive national compensation, then they have a good amount of money. If it circulates like this, some people will play, but others will use it to earn extra income.. no matter what they do, it is fun. But without this, earning 1 million won a month as an apartment security guard is just endless suffering. All that remains is physical ailments. They cannot eat good food. But when national dividends come out, even if they go to work half-heartedly, it is fun. Everything is fun. That is a misunderstanding. I just taught you about insight. Such things are all opportunities. Even if someone has income, a person who wants to work will work regardless of income. They will work. They will work as a security guard. But income will come in. the best thing is that they do not have to ask their children for money. That is one thing. the most difficult thing for elderly people is relying on their children. for our country, it is fundamental for parents to give to their children. That is good. Receiving is not good. when a national leader, a Messiah, emerges, they must understand the hearts of the people. They must enable elderly people to live with dignity without relying on their children, but they have made the elderly feel miserable. if 1.4 million won comes in, there will be a war to take care of parents. Then parents will say, ” I am not going to sit still. I have money coming in, so I will go to work.” Then their income will be 2 million won a month. Then the couple will live happily. do not worry about such things. The shareholders of the Republic of Korea would want our country to collapse. Then it is even better. If this happens, you will love your country even more. “Hey, how much money did that elected President save for the country? How much in dividends did he give?” from now on, when a President emerges, you must ask, “How much in dividends will you give per year?” This is what you must ask first. I said I would give 150 trillion won in dividends if 330 trillion won comes in, but if someone says they will give 200 trillion won, then I will be reduced. you must calculate those dividends. “How much will you give to the people?” Then, a person who gives a lot of dividends. I will not do any construction, I will not hoard, and I will not do useless things like moving the capital. How much did that cost? 60 trillion won. Moving the capital cost 60 trillion won, but where is there anyone who deserves such punishment? Was this a building in Seoul? What is this? It was land speculation. Everyone was involved in that. Then 60 trillion won would not have been needed. Then that money, which would have gone to you as dividends, is just thrown away. That is how it should be. The Four Major Rivers Project cost how much? 40 trillion won. how much was spent on this? 100 trillion won. When I calculate these small amounts, the previous governments spent over 10 Gyeong “京” on unnecessary things. 10 Gyeong. Unbelievable. If that 10 Gyeong had gone into your bank accounts, would you have gone bankrupt? Would you have interest? No. The Republic of Korea is the only company that does not pay dividends. Why do they not pay dividends? I will pay these separately. And then, I will implement welfare. if dividends are paid, is welfare needed or not? No. No one knows where the welfare budget goes. A public official in Yangcheon-gu, who was in charge of the welfare budget, secretly embezzled about 2.5 billion won over a year. Then he drives a luxury car. that welfare budget, one person embezzled that much. The welfare budget that the government is currently allocating is 120 trillion won. This 120 trillion won should be money for dividends. If dividends are paid, will anyone who did not receive them remain silent? Since it is distributed equally to everyone, there is no corruption, but the welfare budget is all eaten up by those who know each other. No one knows where it leaked. When reporters tried to investigate the receipts, there were so many that it was impossible to investigate. Millions of people receive money, they say. Who is auditing that? No one. A low-level employee embezzled billions of won, and the section chief above him did not know for several years. A Nonghyup bank employee embezzled billions of won, and the manager above him did not know. How terrifying is this world? You must change the Republic of Korea Corporation, a company that does not pay dividends to its citizens. Is that right or not? If these dividends are paid, good people can just go to the mountains and meditate. If a couple quietly finds an empty house in the mountains and lives happily, they will receive 1.4 million won a month when they go to the bank with their bankbook. They will live quietly. Why should they live miserably, feeling indebted to their children? They will die for their children. parents say their hearts ache. I have come to solve this, and I will also solve the political problems. This is the Book of Changes “周易”. there are eight trigrams here: Jin, Tae, Yi, Gam, Gan, Gon, Son, Geon. there are these eight trigrams, and where is spring here? Where is summer here? Look closely. This is spring. Then it is doing very well. It is summer. It is doing very well, like a Sapa-seon “사파선”. Why is it doing well? It is a good time to have children. Then it is autumn. We are now in our 50s and 60s. It is autumn, and things are ripe. What is this? Finally, it is winter. spring, summer, autumn, and winter repeat in a cycle. If you divide this into four, it is four seasons, and if you divide it into eight, it is eight. Eight, is that right? The eight trigrams of the Book of Changes. Eight. these eight are eight, are they not? They are divided into eight. Shin, Tae, Yi, Gam, Gan, Gon, Son, Geon. If you divide it into eight, it is eight, and if you divide it into four, it is spring, summer, autumn, winter. this circulates and returns. But what is this spring? It is Buddhism, Seon Buddhism, the Agama Sutras “阿含經”. Then, as it grows a little, it is the Vaipulya Sutras “方等經”, the Prajnaparamita Sutras “般若經”. In the more mature autumn, what is it? The Lotus Sutra “法華經”. Then, the final winter is preparing for death with the Avatamsaka Sutra “華嚴經”. You have to prepare to return to the next world, do you not? this principle of the eight trigrams of nature circulating like this, look closely now. Look at what this is. I will draw a graph. Do not ever forget this. think simply about everything. I will draw a graph. This is it. Right. This is the stock market price. The cycle of all cosmic nature goes from spring to summer, to autumn, to winter. This comes down in an S-shape. It returns again. Our pulse is like this, is it not? Our pulse is like this. This cycle is the cycle of light, the cycle of the universe, the cycle that enters your mind when you call Huh Kyung-young, and when I change a person in America with my gaze through a cell phone, that person is healed. Then that is my cycle. This is the cycle of light, and this is the cycle of sound vibration. A segment of this vibration cycle is the Taegeuk “太極”. If these are connected, what is it? This is the Eight Strokes “八劃” of the infinite living being, the Seokyang Yeong “石陽靈”. Eight strokes, this is this. This cycle rotates like this. This is eight, is that right? This goes like this, turns again, and then goes like this, rotating infinitely… Like a silkworm flower branch. When you draw a line like this, there is a time when it goes up and a time when it goes down, is there not? you should not feel wronged or think, “I am ruined.” You should not think that. There is winter. There is spring. There is autumn. you have to follow the cycle, but you should not be ruined as you please. Do not do that. You have to be ruined to become lighter and enter the center. To become human. If you have a lot of money, couples get divorced. Instead, if you are completely ruined and go to a one-room apartment, you remember when you lived in a rented room, and you get along well. But if you have several times more money, the husband and wife fight over their assets. Children constantly participate and torment their parents. Eventually, the family is ruined. When something disappears, when the cycle disappears like this, it becomes both spring and winter. At that time, you become closer to God. Wow, all those leaves are easily shed, and when winter comes, all the leaves are gone, and they hide in the ground. You must prepare for that. Is that right or not? if you are happy when you are lucky and only sad when you are unlucky, what is this? This is Joy, Anger, Sorrow, and Pleasure “喜怒哀樂”. The basic human emotions are joy, anger, sorrow, and pleasure, and desire arises. if you have insight, is good luck and bad luck also good or not?. Many people who became beggars during the IMF crisis later gained enlightenment. If that business had gone well, that family would have been ruined. They were completely ruined, became penniless, went down to the countryside, and suffered in the mountains, and then they realized, ” this is life.” ” this is life.” They gained something from that. do not think of suffering too much, and always think happily. when we observe things, there are four ways. what is this? When you observe this, when you observe the eight things, what do you observe it with? Is it the Physical Eye “肉眼”? The physical eye, this refers to seeing with the eyes. can you see everything with your eyes? you will only see this, this, this. You will not see all of this. what did Buddhism say about observing only with the eyes? What did Buddhism say about observing only with the eyes? Absolutely do not observe things only with your eyes. If you observe things with books or with your eyes, it will not work. No matter how beautiful Miss Porsche is, you should not only look with your eyes. You have to listen to her words. Prayer is needed. Is it okay to observe things only by listening, by sound? No. No. If you see with your eyes or hear with your ears, what is it? It is False Practice “是人行邪道”. What did they say? It is false practice. That is seeing falsehood, and that is not the truth. If you believe that person will be loyal to you by seeing with your eyes or hearing with your ears? Then later, if you give them money, they will pack their bags and run away. you cannot trust those words. seeing with your eyes or hearing with words is false practice, so you cannot trust it. what should you do? What should you do? That is Impossible to Discern “不能決裂”. You can never see the Buddha. You cannot see the truth. You cannot go to heaven. seeing with your eyes or hearing with sound is false, so you cannot see the Buddha with it. Then what should you do? if you see with your eyes or hear with sound, it is false practice, so you cannot discern the truth. No matter how much you observe things with your eyes or distinguish things with sound, it is a false path, so you can never see the Buddha. Then what should you see with? What should you see with? All Conditioned Dharmas “一切有爲法”. What are all conditioned dharmas? Then, I taught you before. Like a dream, a bubble, a shadow, like dew, like lightning. What does this mean? All these things in the world are like dreams, like illusions, like bubbles, like shadows. this is a dream, this is an illusion, this is a bubble, this is a shadow. Our Mrs. Lee was once a beautiful young woman. But now, it feels like yesterday. But her mind has not aged. But thinking about it, her body has slowly changed and aged. thinking about the past, it feels like a dream. Like an illusion. The past definitely existed. But it is impossible to know if this is a dream, an illusion, a bubble, or a shadow. It has passed. And it is also like dew and like lightning. It feels like yesterday. She aged in an instant. since it is like this, what should you do? You should observe it as if you are watching. Observe. Do you know Gyesigwan “如觀”? Is this the character for Observe “觀”? This means do not do it with this. Do not do it with See “視”. What is it? Observe. What is observe? What is observe? What is observe? Observe means to Contemplate “觀照”. You have to observe it by contemplating. You have to contemplate it, not just see it. You do not know what it is just by hearing the sound. observe. Contemplate. the way to see the world is that all conditioned dharmas are like dreams, illusions, bubbles, shadows, like dew, like lightning, and should be contemplated. This means to go from See “視” to Observe “觀”. Observe. Contemplate. But even this is not enough. What comes after contemplation? There is Discern “見”. this is called Right View “正見”. In Buddhism’s Eightfold Path “八正道”, is See “視” seeing with the physical eye? This See “視” is merely the ability to see, in terms of vision. it is called vision, but Observe “觀” is contemplation, and Discern “見” is right view. Since the levels are different, when you have insight, when you observe these eight things, you must use different ways of seeing, observing, and discerning, and if possible, you must use all of them. You must discern. Then, what is the highest of these? What is it to see with? It is to see with the Spiritual Eye “靈眼”. This is called the spiritual eye. I see you with the spiritual eye, and when I see someone doing Maha Management “마하경영”, this is what I see. It comes out like this. I heard it with the spiritual eye. I interpret it with the spiritual eye. “Unification is a jackpot.” ” many Koreans are going to die.” It comes out like that. This spiritual eye does not see with the eye of education, or observation, or discernment. The level is much higher. Seeing with the spiritual eye. today, the method of insight. Do you have any questions? each family. Then, the shareholders of the Republic of Korea have factories. Are these factories operating properly? Are they producing products or not? They are not producing products. What is the product? They are not having children. They are not having children. The Republic of Korea Corporation will go bankrupt later because it is not producing products. when I look at the Republic of Korea, I often see its future. is this observation, seeing, contemplation, discernment, or spiritual eye? It is seeing with the spiritual eye. You think the Republic of Korea is doing well. You see it bustling and doing well. what has emerged are only room salons and motels. When I look closely, there are no lawyers or judges. Is the Republic of Korea’s factory operating or not? It is not operating. All factories are not producing products because they lack raw materials. They are worried about public disclosure if they have children. they do not have money to educate their children. But the national corporation does not pay dividends. This is the root of the problem.

13. The Crisis of the Korean Family and the Superiority of the Korean People

what kind of products does the Republic of Korea factory produce? It produces defective products. What are defective products? They fight in front of their children, and the children start to go astray. They treat their parents like enemies. defective products are pouring out, and these children go to bars and do bad things. if there is an adult, they just look at me. This is not a trivial matter for you. I see all of that. they produce these defective products, or they do not even build factories at all. They say building a factory will only result in a deficit. Why build one? I will just live alone with my meal ticket. I will not run a factory. Then, will the Republic of Korea collapse or not? Later, the Republic of Korea Corporation will close down. In this way, our country is in a very bad state. Spiritually, the future of our people is dark. And women do not want to get married. Especially if they are pretty, they do not want to get married. only ugly children are born. Only our people are born, and those who are pretty and have long legs do not have descendants. only ugly people with bad temperaments have children. what happens? Later, our country will close down. this Korean Peninsula was born as the highest nation in the world, a Heavenly Descendant Nation “天孫民族”. This is a well-known fact. Because those Indians, the American Indians, were our land. This entire Asia, up to the Himalayas, was our land, and our land was 30,000 Li “里” from east to west, and 30,000 Li from north to south. It was an enormous land. those people in Mexico, do they not braid their hair? they do. Do they carry babies on their backs? Do they have baby carriers?. It is the same. Our people apply Yeonji Gonji “臙脂坤脂” here. Africa, those people. They apply Yeonji Gonji. They are all our people. what do those people call fortune tellers? The Indians call fortune tellers Da Matchineun Il “다 맞히는 일”, meaning “one who gets everything right.” our people are all over the world. They call fortune tellers “one who gets everything right.” when the Indians were our people, they always said that. What do they call their father? They call him Appaji “아빠지”. Father is a Korean word. what kind of language does the Korean people use? The language used by the Korean people? I said they use Entering Tones “入聲音”. Which country in the world uses entering tones? Only the Korean people. Jews are the smartest, but do they have their own language or not? No. They do not. They use Hebrew, the language of the country that ruled them, just as we use Japanese. Jews cannot use entering tones. What are entering tones? Words ending in Gieok “ㄱ”, Rieul “ㄹ”, Bieup “ㅂ”. only Koreans can pronounce words like Hanguk Gangaji “한국 강아지”, “Korean puppy.” Can Japanese people do it? Can Chinese people do it? Can Americans do it? No one can. The whole world. Only our country can say things like Hanguk Gangaji. when you say “Park,” only Koreans can say “1.” Foreigners can say “2, 3, 4, 5.” Can they say “6”? No. “7”? No. “8”? No. “9”? they can. That person. “10”? No. Immediately. Westerners can only say five. We say “1.” But Westerners say “2-yeol.” If it is “6,” then Westerners, Americans, Japanese, Chinese say “6-eok.” Such things are not possible. They all have to do more than two units. our Korean people are the greatest nation in the world, a nation with entering tones that came from heaven. Their tongues are perfectly made as God desires. They are made. But no matter how much you teach people in the world to say “6,” “7,” “8,” they say “6, 5, 7, 8, 5.” They hold their palates. Why not? These people’s pronunciation simply lacks power. this nation, the nation that will lead the world, is the Korean people. this nation with entering tones. That is what I came to talk about. we must have pride. Why are you busy? The schedule. I have to finish today. No more talking. Professor Cho, microphone.

2014.06.14 ss 930 The Korean DNA From Ancient Origins to Global Leadership with Huh Kyung Young – June 14, 2014

1. The Diligence of the Korean People and Misinterpretations of DNA

The discussion revolves around the DNA of the Korean people. It appears there was a misconstrual regarding a statement, where some interpreted it as implying Koreans are “lazy.” However, the original intent was to highlight the diligence of Koreans. He believes that the public distorted the meaning, as the individual in question likely meant something else entirely. During the 500 years of the Joseon Dynasty, the social structure, with its gentry and tenant farmers, meant there was little incentive for tenant farmers to work excessively. They only needed enough land to subsist, and even if they wanted to work more, opportunities were scarce. The gentry, on the other hand, pursued extensive studies.

In reality, Koreans are considered the most diligent people in the world. This is why, when Koreans reside in countries like the United States or other foreign nations, Jewish people tend to avoid them in business, as Koreans are known to work tirelessly, even sacrificing sleep for their endeavors.

When President Park chung hee dispatched nurses and miners to Germany, their exceptional diligence became widely known throughout Germany and Europe. This led to a positive reputation for Koreans, who were seen as incredibly humane, sharing their food, and working with utmost dedication for others. This reputation prompted Germany to provide assistance to Korea, initially with 30 million dollars, and then continuously thereafter. Many Korean women who went to Germany as nurses also pursued doctoral degrees while performing arduous work, becoming prominent female professors in Korea.

The Korean people are the most diligent in the world, possessing a distinct DNA compared to even the Japanese. He that the Korean nation must awaken. The true meaning of the earlier statement was that while Koreans are inherently diligent, the social structure of the Joseon Dynasty inadvertently fostered a sense of idleness, a habit that still lingers. This was a call for the nation to advance vigorously, not an assertion that the people were inherently lazy. It is crucial not to misinterpret such statements and unfairly criticize individuals.

2. The Genesis of Humanity and the Lineage of Adam

He delves into the origins of human DNA, asserting that the first humans were created on Earth 350 million years ago. This event is mentioned in the Book of Genesis, though many Christians mistakenly believe humanity was created 6,000 years ago with Adam. This misconception, according to the Orator, stems from incorrect teachings by pastors. While Genesis states Adam was the first, it also mentions his sons, Cain and Abel.

He, having mastered all world religions, explains that Adam and Eve had Cain and Abel. Eve was created from Adam’s rib. He humorously suggests that if Adam had two ribs missing, he would have had two wives. Cain’s offering was from the harvest, representing the “sacrifice of sweat” while Abel’s was from livestock, representing the “sacrifice of blood.” He interprets this as blood triumphing over sweat, meaning that offerings should be made with “tears of blood.” God favored Abel’s offering, leading Cain to kill Abel.

God then cursed Cain, stating that he would be a wanderer and that anyone who found him would kill him. Adam and Eve later had another son, Seth, whose descendants continued the lineage. The question then arises: where did Cain find a wife after being expelled from the Garden of Eden? Christians often cannot answer this. He explains that Cain went to the Land of Nod, where humans created 350 million years ago, known as Nephilim, already existed in vast numbers. Cain married a woman from the Land of Nod and had a son named Enoch.

He outlines a staged creation of humanity by God:

• First Creation “350 million years ago”: The initial humans, the Nephilim, were adapted to a chaotic Earth. They had smaller brains and larger bodies, resembling animals.
• Second Creation “2 million years ago”: Homo Erectus was created, possessing slightly better intelligence than the Nephilim.
• Third Creation “150,000 years ago”: Homo Sapiens emerged. These populations also faced significant losses, with 99% perishing during ice ages.
• Fourth Creation “150,000 years ago”: Neanderthal Man, the ancestor of European Caucasians, was created.
• Fifth Creation “100,000 years ago”: Mitochondrial Eve was created.
• Sixth Creation “6,000 years ago”: Adam was created. He corrects the common Christian belief of 6,000 years, stating it was 10,000 years ago. This Adam was endowed with the highest intelligence, and his descendants are the Korean people and the Jewish people.
  He points out similarities between Jewish and Korean traditions, such as the wearing of a gat “traditional Korean hat”, which is also seen in Jewish headwear. The term “gat” is linked to “God” signifying divinity. Shamans, who wear the gat during rituals, are believed to connect with the divine. He asserts that shamanism, as practiced by ancient shamans, was the earliest form of religion, allowing communication with God, Jesus, and Buddha. Modern religions, in contrast, are seen as forcing beliefs.

He then connects the lineage of Adam to various Asian peoples. The descendants of Adam, whose regions often begin with “A” “e.g., Asadal, Asia, America, Africa”, are believed to have migrated across the continent. Asadal is mentioned as the first capital established by these descendants in Korea. The Garden of Eden is referred to as the “Garden of Aden.”

He traces the lineage from Adam to Jesus, noting that Noah was the 10th generation, Abraham the 20th, and Jesus the 60th. This lineage is often cited as 6,000 years, combining 4,000 years before Jesus with 2,000 years after. A crucial figure in this lineage is Joktan, the 15th descendant of Adam through Noah, who had 13 sons. The 12th son, Haila, is identified as Dangun, the legendary founder of Korea. After Noah’s flood, these descendants migrated to Asia, crossing the Tian Shan Mountains, while other siblings went to Israel, thus splitting the Jewish and Korean peoples.

He also states that the Mongolian people are descendants of this lineage. Dangun is uniquely referred to as “Dangun Harabeoji” “Grandfather Dangun”, which the Orator interprets as a phonetic evolution of “Haila Abeoji” “Father Haila”. Adam is identified with Hwanung, the legendary divine progenitor of the Korean people.

The Korean people, descendants of Adam, possess the most advanced DNA. He claims that the Mongolian spot found on the buttocks of many East Asians, including Koreans, is a mark of this lineage. This lineage, the “Korean DNA” is described as the “last-made” and will not be extinguished. He contrasts this with the Mitochondrial Eve lineage, created 100,000 years ago, which constitutes 99% of the world’s population, including the Chinese.

He criticizes the Christian interpretation of Cain finding a wife, arguing that it is illogical for Cain to have met a woman and had children immediately after being expelled from Eden if Adam and Eve were the only humans. This, the Orator contends, highlights a misinterpretation of the Bible, which leads people to believe there were no other humans before Adam. The Bible, according to the Orator, focuses specifically on the lineage of Adam, a “special seed” cultivated in a particular region like Eden, while other lineages existed globally.

He that the Bible describes Adam’s genealogy, not the entirety of human existence. Just as a book might describe the history of a specific family, the Bible focuses on Adam’s family, leading to the misconception that only Adam’s lineage existed. He asserts that Koreans are descendants of Adam, and from the Korean Peninsula, a Saviour will emerge.

He further refutes the idea that Cain married a sister born to Adam and Eve after Cain’s expulsion, calling it absurd. Instead, the Orator refers to Genesis Chapter 4, which mentions Cain going to the Land of Nod and meeting the “people of Nod” identified as the Nephilim. This explains how Cain found a wife and had a son, Enoch.

The Japanese people are also considered descendants of Adam, sharing the same DNA as Koreans, having migrated from Gaya and Silla. Japan is said to have adopted Korean culture and bloodlines.

3. The Korean Peninsula’s Geopolitical Significance and the Dangers of Unification

He describes the Korean peninsula as a “Ganmok” “a strong, upright tree” that has stood for 10,000 years, contrasting it with Japan, which is an “Eulmok” “a vine-like plant” that seeks to entwine the continent. He uses a metaphor of the Korean peninsula as a “socket and plug” connected to the continent, with Geoje Island and Jindo Island acting as “power outlets.” These “outlets” draw energy from the continent, giving rise to influential figures like presidents from these regions.

He asserts that if this “socket” “the Korean peninsula” were removed, Asia would collapse. Therefore, global powers like the United States, China, Russia, and Japan are all vying for control over this strategic land, as whoever controls it will dominate the world. He implies their own arrival is to unify the world from this pivotal location.

He warns against hasty unification with North Korea, citing the example of Yemen, where a unified government led to the massacre of Southern generals by Northern forces. Similarly, the unification of Vietnam resulted in the South being taken over by the North. He that the North “representing strength” always overcomes the South “representing weakness”, drawing parallels with the physical stature of people from northern and southern regions.

He uses the analogy of a traditional Korean house, where the main room “anbang” is in the north, representing the elder’s place, while children reside in the south and east. This signifies that the North holds authority. Historically, no southern power has ever defeated a northern power. The American Civil War is cited as an example, where the industrial North, advocating for the abolition of slavery “seen as a form of communism”, ultimately defeated the wealthy, slave-owning South.

He warns that without American intervention, South Korea would have fallen to the North during the Korean War. He also criticizes the idea of “unification is a jackpot” stating that unification would lead to war and bloodshed. Instead, the Orator proposes unifying Asia and then the world before unifying North Korea, thereby preventing any potential treachery from the North. He suggests that “unification is the future” is a more appropriate slogan, as the immediate focus should be on improving the lives of the people.

4. The Perils of the Prime Minister System and the Role of the President

He strongly criticizes the prime minister system in Korea, arguing that it leads to national disaster. Citing the example of the Second Republic under Prime Minister Chang Myon and President Yun Po-sun, where the prime minister held significant power, the Orator claims that such a system inevitably leads to political instability and coups, as seen with Park chung hee’s rise to power. He asserts that a strong prime minister undermines the president and endangers the nation.

He further argues that Park chung hee’s coup was not a revolution because it occurred after the student-led April 19th Revolution had already overthrown the previous government. A true revolution, according to the Orator, would have involved the military intervening during the initial crisis. He warns against appointing a capable prime minister, as it could lead to conflict or a coup. He believes that only a president directly elected by the people should hold ultimate authority, supported by a vice prime minister and ministers, in a centralized system. The prime minister’s office should be abolished, and its staff integrated into the presidential office.

He claims that a strong prime minister in Korea’s unique geopolitical context inevitably leads to the downfall of the president. He cites the example of Choi Kyu-hah, who rose from a low-ranking official to president, suggesting that his appointment as prime minister by President Park chung hee was dangerous due to Choi’s strong character. He advises President Park Geun-hye to suspend the prime minister system and leave the position vacant.

5. The Prophetic Significance of Huh kyung young’s Identity

He reveals their own identity, stating that they were born in 1950, the year of the Korean War, and are of the Ox zodiac sign. He’s name, Huh kyung young, contains the character for “horse” “Horse”, signifying a combination of “Ox” “Minus” and “Horse” “Plus”. This dual nature, according to the Orator, marks them as the Saviour destined to unify the world and end wars.

He explains that the Ox symbolizes sacrifice, as seen in the character for “sacrifice” “犧牲” and “pastor” “牧Master”. The presence of the Ox zodiac sign is a crucial indicator of a true Saviour. Furthermore, the Orator’s name, Huh kyung young, has a specific number of strokes “11 strokes for the surname”, which is said to be the “nucleus” brought by a divine being descending to Earth.

He connects the shape of the Korean peninsula to a horse, with Baekdusan as its head, the Dadohae islands as its tail, and the Geumgangsan mountains as its mane. The hot springs of Baekdusan are likened to the warm breath from a horse’s nostrils. He claims that when the highway system, representing the horse’s saddle, is completed, the Saviour, Huh kyung young, will fully emerge and ride this “horse” “Korea” to unify the world. The horse, symbolizing progress, moves only forward, signifying the rapid pace at which the Orator will unify the world and rectify injustices.

He concludes by asserting that their name and birth year align with these prophecies, indicating their role as the Saviour who will lead Korea and the world towards unification.

2014.06.21 ss 931 The Truth of growing pains Reversing Values and the Objective Worth of Humanity by Huh Kyung Young

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1. The Truth of Growing Pains and the Reversal of Values

The value of human beings, as previously discussed, is often misfathomed. For instance, a junior soldier who was once helped by a senior, even with simple acts like fetching water or food, later became a prosecutor. The senior, who had endured hardships, recognized the junior, who had received kindness. This illustrates that those who have experienced suffering and “growing pains” tend to apprehend and respect others. Conversely, individuals who have not undergone such difficulties often disregard others and lack basic manners, such as greeting elders. This phenomenon is akin to a bamboo shoot that grows too quickly without developing internal strength, making it susceptible to breaking under slight pressure. Many young people today exhibit this lack of inner resilience, which becomes evident when they face life’s challenges without parental support. This signifies a complete reversal or inversion of values in contemporary society. This lecture will delve into the truth of growing pains and the intrinsic value of human beings, a topic of profound importance.

2. Misconceptions and Distortions of Value

The term “inversion” signifies a complete reversal or being turned upside down. Another way to describe this is “delusion” or “illusion” “전도몽상”. However, beyond mere delusion, there is also “distortion.” Delusion implies a mistaken perception, while distortion involves intentionally twisting what is known to be right. For example, knowing one should greet an elder but deliberately choosing not to, or challenging a teacher or parent despite knowing their words are correct. This is not merely a mistake but a stubborn adherence to what is incorrect. Those who have not experienced growing pains fail to grasp the true value of human life.

3. The Realization of Human Value Through Adversity

The tragic loss of 304 lives in the Sewol ferry incident brought many parents to a profound realization. Those who had previously worried about their children’s academic performance or frequently argued with them suddenly fathomed that their child’s health and mere existence were paramount. This moment allowed them to overcome their delusions and recognize the inherent value of their children, regardless of their achievements. They realized the preciousness of their child’s life, contemplating the horror of losing them on a school trip. This comprehension of human value, free from delusion, is often absent in those who have not endured hardships or growing pains.

4. Generational Differences in Experiencing Growing Pains

Today’s youth often lack the experience of growing pains. In contrast, generations born before 1965, our elders, have undergone immense suffering. This is why, regardless of their social standing—be it a murderer, swindler, thief, or unemployed person—there is an automatic sense of respect for them. These elders rebuilt our nation from the ashes of war and adversity. Therefore, it is imperative to treat them with respect. While older generations apprehend the hardships they collectively faced, younger generations sometimes fail to comprehend this, questioning why their elders suffered when simple solutions like instant noodles existed, unaware that even such basic provisions were unavailable then. This highlights a crucial difference in comprehension the value of life and the struggles of previous generations.

5. Subjective and Objective Human Values

Human value can be categorized into subjective value and objective value. Subjective value is how an individual perceives their own worth, often based on personal aspirations or self-assessment. For instance, one might feel worthless and contemplate suicide. However, objective value is viewed from the perspective of a higher power or parents. From a parent’s viewpoint, a child’s value is immeasurable, far exceeding any material wealth.

Consider the parable of the prodigal son. The elder brother, who remained dutiful, saw his returning younger brother as having no value, even as a rival. Yet, the father viewed the prodigal son as infinitely precious, willing to sacrifice for him. This illustrates that while others might see someone as worthless, a parent or a divine entity sees their inherent, boundless value. Those who have not experienced growing pains often view others as rivals, failing to recognize this profound objective value. The prodigal son, having experienced hardship and made mistakes, developed a broader comprehension and empathy for others, which the father valued.

Therefore, we must discard our subjective self-perceptions, especially in times of despair. Even when facing utter ruin, the thought of one’s parents can provide the strength to rise again. From the perspective of parents or a divine being, each individual is invaluable, a treasure beyond measure. This comprehension should prevent us from speaking disrespectfully or harshly criticizing others, as such actions wound not only the individual but also their parents. Even a person convicted of a crime is still seen as precious by their parents and, from a divine perspective, holds immense value. Religious figures visiting prisoners often approach them with compassion, recognizing their inherent worth beyond their transgressions. This is the divine perspective, where sin does not diminish one’s fundamental value.

6. The Inherent Worth of Every Individual

From a divine perspective, every human being is already incredibly precious, far beyond the need for “salvation” as some religions define it. If a father has ten children, he would not choose to save some and abandon others; he would always seek to protect and forgive them, regardless of their actions. This illustrates that we are not abandoned by a higher power but are inherently cherished. Some religious doctrines that assert being “sinners” needing “salvation” may distort this fundamental truth.

A person’s value is not diminished by their mistakes or wrongdoings. Even a murderer possesses 99.9% of their inherent human value; they might still save a child from drowning. This profound value is recognized in historical accounts, such as the “Bulcheoni” “불천위” tradition in the Joseon Dynasty, where families who made ultimate sacrifices for the nation were honored with perpetual ancestral rites, signifying their eternal value.

7. The Interconnectedness of Humanity

The Buddhist concept of “Cheonsangcheonha Yuha Dokjon” “천상천하 유아독존”, often misinterpreted as “I alone am honored in heaven and on earth” actually means that every single person in this world is uniquely precious and interconnected. It signifies that no one exists in isolation; we are all one body, each possessing the highest possible value. This comprehension is echoed in the creation story of Adam and Eve, where Adam was not meant to be alone.

This concept extends to daily life: “Sasa Bulgong” “사사불공” means every action is an offering to the divine, and “Cheocheo Bulsang” “처처불상” means every person we encounter is a Buddha. This the immense value of every individual. Those who have experienced growing pains tend to see others with respect, while those from privileged backgrounds, untouched by hardship, often view others with disdain. Korea’s rapid development, despite numerous historical invasions and wars, is attributed to the collective experience of such “growing pains” which fostered a deep comprehension of human value.

8. The Delusion of Subjective Judgment

The Heart Sutra speaks of “Jeondo Mongsang” “전도몽상”, meaning that human thoughts are often inverted, distorted, and dream-like. People fall into the delusion of judging others based on subjective values. The Bible warns against eating from the Tree of Knowledge of Good and Evil, which symbolizes judging others as good or evil. Only a higher power or parents truly apprehend the full value of their children.

A higher power views all children as perfect. Just as the Bible suggests a preference for Abel over Cain, or the prodigal son over the dutiful elder brother, it implies a deeper comprehension of value beyond superficial judgment. Those who have not experienced growing pains often make the opposite judgments, leading to a corrupt world. Religious institutions sometimes fail to adequately teach the true meaning of the Tree of Knowledge of Good and Evil.

Therefore, humans should not act as judges or prosecutors, as a higher power ultimately administers justice. If someone wrongs you, there is no need for retaliation; the universe will balance it. Judging others based on subjective good and evil prevents love from flourishing.

9. The Four Techniques of Love and the Nine Fruits of the Spirit

Love is expressed through four techniques, which, according to the Bible, bring forth the Holy Spirit. The first is to bring joy with your face. This means always having a bright, smiling demeanor, greeting others, and showing kindness, especially to elders or children. A cheerful face can uplift everyone around you, while a negative expression can spread negativity.

The second is to bring joy with your words. Speak kindly and pleasantly, even in difficult situations. Harsh words can cause harm and spread negativity.

The third is to bring joy with material things. Even small acts of generosity, like buying a parent a favorite treat, can bring immense happiness and foster reciprocal love. Many children take from their parents without learning to give back.

The fourth is to bring joy with your hands and feet, through service. This involves acts of volunteering and helping others, such as assisting someone in a wheelchair or contributing to a church or temple.

These four techniques embody the Holy Spirit, meaning a divine presence accompanies those who practice them. The nine fruits of the Spirit include joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. Those who judge others “eating from the Tree of Knowledge of Good and Evil” lack these qualities and often act in opposition to them, constantly finding fault and accumulating stress, which harms their health.

Leaders who have experienced hardship and growing pains tend to apprehend the public’s sentiment, leading to greater success. Conversely, those from privileged backgrounds often fail to connect with the populace, leading to public disapproval. Such leaders offer no hope to the people. We must avoid judging others, as only a higher power can truly judge. Parents should not constantly criticize their children, as it can lead to emotional distress and developmental issues.

2014.06.26 ss 936 The Truth of ‘Divine Spirit, Thought, and Incomprehensibility’ in Huh Kyung-young’s Era

1. The Essence of Spiritual Vitality: Shinmyeong

Spiritual vitality, known as Shinmyeong, is crucial for success in all aspects of life. Without Shinmyeong, individuals and their descendants struggle to achieve their goals. Whether pursuing studies or business ventures, a vibrant spirit is essential. This vitality manifests as keenness in one’s eyes, indicating a sharp and intelligent mind. Unfortunately, many public officials, business owners, and even families today lack this vital energy. This absence of Shinmyeong leads to widespread dissatisfaction, with people feeling unmotivated and burdened by their circumstances. Students are disengaged, and homes lack joy, contributing to societal issues like rising divorce rates and difficulties for young people to marry.

The current political landscape fails to inspire Shinmyeong in the youth, leaving them burdened with debt despite working. This situation highlights the urgent need for leadership that can reignite the nation’s spirit. Huh kyung young asserts his ability to restore Shinmyeong to every household, drawing people to him and bringing joy and relief from suffering. He encourages sharing this message, asserting that bringing others to hear his lectures is a way to accumulate blessings.

2. Reinterpreting Ancient Wisdom: The Case of “Tosa Gupaeng”

Many commonly accepted proverbs and historical idioms are often misfathomed or incorrectly applied. A prime example is the idiom “Tosa Gupaeng” which literally means “when the cunning rabbit is caught, the hunting dog is cooked.” However, Huh kyung young argues that the character for “dog” “狗” in this idiom refers to a small, domestic dog, not a large hunting dog “犬”. A small dog cannot catch a rabbit, let alone a tiger. This misinterpretation highlights a fundamental flaw in how ancient wisdom has been passed down and fathomed.

He extends this critique to other commonly used Chinese characters, such as those for “Face” “얼굴” and “love” “사랑”, asserting that their conventional interpretations are often incomplete or inaccurate. For instance, “love” can be broken down into four joys: bringing joy to others through one’s face, words, material possessions, and service. Similarly, the character for “life” “Destiny” implies that one cannot speak with a double tongue. These reinterpretations suggest that a deeper, more accurate comprehension of language is necessary to grasp profound truths.

3. The Geopolitical Chessboard: Korea’s Vulnerability

The current global political climate is fraught with danger, with Korea positioned precariously in a geopolitical strategy akin to “Tosa Gupaeng.” Huh kyung young explains that the presence of foreign military bases in Korea, particularly the Yongsan base, originated not from external threats but from internal conflicts within the Korean royal family. King Gojong, seeking to regain power from his father, the Daewongun, invited Chinese forces, who then established the first foreign military base in Yongsan. This historical precedent illustrates how internal strife can lead to external manipulation and long-term foreign influence.

He warns that the relocation of the U.S. military base to Pyeongtaek is part of a larger American strategy to use North Korea to unify the peninsula, thereby creating a border with China and Russia. This move would allow Japan to control the Korean Peninsula, effectively making Korea a pawn in a larger power game. Huh kyung young asserts that the U.S. and Japan are secretly collaborating on a plan similar to how France and the U.S. conspired in Vietnam, ultimately leading to Vietnam’s downfall. He urges Koreans not to trust the U.S., citing Vietnam’s fate as a cautionary tale.

4. The Miracle of Unfathomable Truth: Busaui

Huh kyung young introduces the concept of Busaui, meaning “unfathomable truth” or “miracle.” This refers to phenomena that transcend ordinary human perception and comprehension, which are typically limited to the five senses “sight, hearing, smell, taste, touch”, often referred to as the six consciousnesses in Buddhist philosophy. Busaui, however, is perceived through spiritual insight, a higher form of perception.

He illustrates Busaui with the example of relics “sarira” appearing in Buddhist pagodas. These relics are believed to move through space and manifest miraculously, not through conventional means. Similarly, the ability to heal illnesses, impart strength, or bring joy simply by invoking Huh kyung young’s name is presented as a manifestation of Busaui. He contrasts this with the lack of such miraculous energy in the names of other religious figures or ordinary objects, asserting that only those with Busaui can truly inspire Shinmyeong and bring about profound change.

5. The Three Souls and Seven Spirits: Samhon Chilbaek

Human existence is explained through the concept of Samhon Chilbaek, meaning “three souls and seven spirits.” The three souls are the mind-soul, the essence-soul, and the spirit-soul, which reside within the human body. The seven spirits are associated with the seven orifices of the face: two eyes, two ears, two nostrils, and one mouth. These souls and spirits work in harmony to enable human function.

Upon death, these souls and spirits depart the body. The three souls leave simultaneously, followed by the seven spirits in a specific order: first the sense of taste “mouth”, then hearing “ears”, then sight “eyes”, and finally the sense of smell “nose”. This departure signifies the cessation of life, as confirmed by medical professionals who check for signs of life by examining the eyes. Huh kyung young explains that the rapid decomposition of a body after death, with the proliferation of microorganisms, is due to the absence of these souls and spirits, which normally keep such processes in check.

6. The Power of Divine Consciousness: Shin-uisik

Beyond the conscious and subconscious minds, Huh kyung young introduces the concept of Shin-uisik, or “divine consciousness.” While the six consciousnesses relate to sensory perception, and the seventh and eighth consciousnesses “Malaya and Alaya consciousnesses” pertain to the subconscious and karmic imprints from past lives, Shin-uisik represents an infinite, higher level of awareness.

This divine consciousness is the source of Huh kyung young’s ability to bring about profound transformations in individuals and the world. When people invoke his name, changes occur not just physically but also in their overall well-being, leading to a state of Shinmyeong. He describes how his presence and teachings bring immense joy and spiritual awakening to people of all ages, transcending cultural and linguistic barriers. This widespread positive response is evidence of the divine consciousness at work, signaling a shift towards a more harmonious and joyful world.

7. Transcending Karmic Views: A New Perspective on Disability

Huh kyung young challenges conventional religious interpretations of disability, particularly contrasting Christian and Buddhist perspectives. In Christianity, a person with a disability is often seen as someone chosen by God to bring glory to Him, leading to societal support and respect for individuals with disabilities. In contrast, traditional Buddhist views sometimes attribute disability to past life karma, which can lead to neglect or discrimination.

He argues that while the concept of past life karma “전생” may be a truth, it is not the most compassionate or constructive way to approach disability. Instead, he advocates for a perspective that transcends such deterministic views, asserting empathy, service, and the creation of an environment where all individuals, regardless of their physical condition, are valued and supported. This approach fosters a society where people actively help and learn from each other, recognizing that true spiritual growth comes from compassion and service, not from judging others based on their circumstances.

2014.06.28 ss 932 The Truth of Mind and Heart Understanding the Principles of Destiny and the Quantum World

2024.06.28 s 932 The Truth of Mind and Heart. Understanding the Principles of Destiny and the Quantum World.

“Truth, Rationality, Destiny, Quantum Physics, Consciousness, Karma, Spiritual Industry”

1. The Dichotomy of Truth and Rationality

There exists a fundamental distinction between Truth and Rationality. While Truth represents an ultimate, unchanging principle, Rationality is a human construct, often influenced by societal norms and perceptions. For instance, legal judgments are typically based on Rationality, not Truth. Similarly, political dismissals often occur due to Rationality, not Truth. The public often misdeciphers this, swayed by media narratives that present fragmented information, leading to conclusions based on Rationality rather than a comprehensive comprehension of Truth. This societal tendency to prioritize Rationality over Truth can be likened to being on the side of malevolent spirits in a religious context.

2. Providence Versus Rationality: The Foundation of Justice

Truth can also be referred to as Providence , which stands in direct opposition to Rationality. Providence embodies genuine Justice , whereas Rationality, when it deviates from Truth, can lead to Injustice. Currently, the world is largely governed by Injustice, with many individuals acting unjustly. Political powers often mask their actions as Justice, but their endeavors are frequently driven by material and rational considerations, rather than spiritual or providential ones. Once entangled in this material and rational pursuit, it becomes difficult to escape. This explains why public opinion and media trials are so captivating; they thrive on the swift condemnation of individuals based on rational, often incomplete, information.

3. The Peril of “Great” Language: Foreshadowing Calamity

Certain words, particularly those signifying “great” or “big” “like the Korean character ‘De'”, can carry unforeseen consequences when used by leaders. For example, when a former president declared “Unification is a jackpot” , it was a statement fraught with peril. The term “Daebak” literally means “great ship.” A great ship that “unifies” with water implies sinking, leading to immense loss of life. For a ship to survive, it must remain separate from the water, floating above it. Therefore, using such language for national matters can inadvertently invite disasters like ship accidents, gun violence, and national upheavals. Instead, leaders should assert that “Unification is our suffering” or “Unification is our heaviest burden” to instill a sense of responsibility and preparedness in the populace.

Similarly, the character ‘De’ “Big”, meaning “great” when used in names of companies or individuals, has often been associated with eventual downfall. Companies like Daehan Jeonseon and Daewoo, despite initial success, faced sudden collapse. Even individuals with ‘De’ in their names, particularly in positions of power, have experienced rapid demises. This is because ‘De’ can also signify “great burning” or “great light” implying a spectacular but ultimately destructive force. This phenomenon suggests that while initial prominence may occur, a critical moment will inevitably lead to ruin.

Historical incidents further illustrate this point. The newspaper Daehan Ilbo, for instance, ceased to exist on the day of the May 16th military coup due to a critical typographical error. They mistakenly printed ‘Bang-gong’ “anti-communism” as ‘Bang-gong’ “meaning “Friend of communism” due to a misplaced dot”, implying that the new government was communist-friendly. This single character error led to the paper’s permanent closure. These examples talk the profound impact of language and symbolism, especially when the ‘De’ character is involved, indicating that such terms, if not aligned with the prevailing circumstances, can lead to catastrophic outcomes.

4. The Prophetic Nature of Language: The Case of “Maha Management”

The term “Maha Management”, used by a prominent conglomerate, also carried a prophetic warning. “Maha” signifies “immensely great.” Such a grand concept, when applied to management, can paradoxically signal the end of an era. Upon hearing this term, it was predicted that the chairman would suffer a heart attack within a week, and indeed, this came to pass. This illustrates how certain linguistic choices, particularly those asserting excessive grandeur, can foreshadow significant events.

5. The Hierarchy of Buddhist Teachings and the Quantum Realm

Buddhist scriptures are categorized by the level of spiritual comprehension, or “root capacity” of the practitioner.

• First Dimension “Linear Buddhism”: For those with lower comprehension, represented by the Vimalakirti Sutra.
• Second Dimension “Planar Buddhism”: For those with a slightly higher comprehension, often associated with the teachings of Shakyamuni Buddha.
• Third Dimension “Spatial Buddhism”: For advanced practitioners, exemplified by the Prajnaparamita Sutra , which includes the concept of “Maha Prajna Paramita.”
• Fourth Dimension “Three-Dimensional Buddhism”: Represented by the Lotus Sutra.
• Fifth Dimension “Cosmic Buddhism”: The most profound level, embodied by the Avatamsaka Sutra.
  The Avatamsaka Sutra describes the universe as the “Avatamsaka Dharma Realm” a quantum world. Unlike atoms, molecules, protons, or electrons, which move in an orderly fashion, quanta move without inherent order, driven by consciousness. This means that our thoughts and intentions directly influence our physical reality. Negative thoughts can disrupt cellular order, leading to illness, while positive actions can improve well-being. This “quantum judgment” occurs instantaneously, with the universe constantly responding to our inner state through hormonal changes and other biological processes. This profound comprehension of the quantum realm is often overlooked by those focused solely on conventional order and rationality.

6. The Interplay of Mind and Mindset: Shaping Destiny

The Mind “Ma-eum” constitutes 99.9% of our being, representing our inherent, often unchangeable, predispositions, akin to our past life’s DNA. The Mindset “Ma-eumssi”, however, accounts for a mere 0.1%, yet it is the seed we sow daily, influencing our karma “Eop”. While our fundamental Mind is largely fixed, our Mindset is malleable. Changing this 0.1% of our Mindset can profoundly alter the remaining 99.9% of our Mind.

Our consciousness is structured as follows:

• 95% Unconscious: This represents our past lives.
• 3% Subconscious: Formed in our current life.
• 2% Conscious: The part we actively use.
  Most people only utilize about 1% of their conscious mind, corresponding to an IQ of around 150. Utilizing 2% would be an IQ of 230, and 100% would be an IQ of 430. This means that 99% of our lives are driven by unconscious and subconscious forces, leading individuals to naturally gravitate towards their innate talents and predispositions. Forcing someone to pursue a path contrary to their inherent nature, such as an artist becoming a surgeon, often leads to negative outcomes.

While we cannot change our fundamental Mind, we can cultivate our Mindset. This daily cultivation of our Mindset, like sowing seeds in a field, determines the fruits we bear. Even a small shift in Mindset can lead to significant changes in destiny. For instance, medical advancements, though seemingly small, can alter life-or-death situations, demonstrating the power of even a 1% change. Therefore, while our core Mind is fixed, our Mindset is a powerful tool for shaping our future.

7. The Future of Industry: From “Maha” to “Atto”

The future of industry lies not in “Maha Management” “great management”, but in “Atto Management”. “Atto” refers to something incredibly small, like the DNA and quantum particles that are invisible to the naked eye. The four major industrial revolutions of the future will focus on:

• Spiritual Industry “Divine Nature”: Emphasizing spiritual well-being.
• Digital Design: Innovations in digital creation.
• Time: Advancements related to time.
• DNA Business: Manipulating genetics for health and longevity.
  Companies should focus on these minute, yet powerful, areas. For example, DNA manipulation could allow an 80-year-old to regain the appearance and vitality of a 20-year-old, regrow hair, or even teeth. These seemingly futuristic possibilities are not distant but imminent. Therefore, instead of pursuing “Maha” “great, large-scale” endeavors, which can lead to collapse, industries should embrace “Atto” “small, precise, and fundamental” approaches, delving into the unseen realms of quantum physics and genetics. This shift from grand, material pursuits to subtle, fundamental ones is crucial for future success and survival.

2014.07.12 ss 934 The Truth of Learning from Others’ Mistakes A Path to Self-Improvement and Societal Change with Huh Kyung Young

1. The Principle of Learning from Adversity

The core principle we discuss today is learning from adversity. This means observing the failures and mistakes of others and using them as a guide to improve ourselves. For instance, when we see someone who has lived a life focused solely on accumulating wealth without contributing to society, and then passes away, we should reflect on their choices. Such an individual, despite their riches, leaves nothing behind for the greater good. Their dream of becoming a “hotel magnate” ultimately means their properties are left in the city, unredeemed for any higher purpose. This serves as a powerful lesson: we must not let our lives be consumed by material pursuits to the exclusion of human connection and societal contribution. We must learn from such examples to transform our own conduct for the better. This concept is closely linked with the idea of reforming oneself and turning towards goodness. It implies a complete transformation, moving from negative patterns to positive ones.

2. The Illusion of Material Pursuit

Many people, however, find themselves trapped in the pursuit of material gain, much like a hunter chasing a deer. The hunter, focused solely on the deer’s hindquarters, loses sight of the surrounding mountains and the path they have traversed. Similarly, those who chase money relentlessly often become blind to the people around them. They prioritize their own possessions, like an apartment, over human relationships. This phenomenon is described by the ancient saying, “One who chases a deer cannot see the mountain” or “One who chases money cannot see people.” To truly live a balanced life, one must be able to see both people and money, comprehension that wealth should be used for the betterment of humanity. If one earns money with the intention of using it for good deeds, such as helping those in need or preventing family disputes over inheritance, then that endeavor is truly worthwhile. Otherwise, the pursuit of wealth becomes a dangerous obsession, akin to giving a tyrant an atomic bomb.

3. Lessons from Societal Failures

Our society offers numerous examples from which we must learn. The Sewol Ferry disaster, for instance, highlighted a tragic failure of leadership and communication. Young students were told to remain inside the sinking ship, assured of their safety, a blatant falsehood that led to immense loss of life. This incident should serve as a stark reminder that we must question authority and prioritize human life above all else. Similarly, the current system of local government, with its elected officials, often leads to corruption and wasteful spending. He has long advocated for the abolition of such systems, arguing that they foster an environment where “thieves are nurtured” draining national budgets. The immense debts incurred by local governments, such as Incheon City’s 13 trillion won, are a testament to this inefficiency. If mayors were appointed by the president, as in the past, such debts would not accumulate. The current system allows local officials, often from the same political party as the mayor, to make decisions that benefit themselves, leading to unnecessary infrastructure projects and the siphoning of public funds.

4. Flaws in the Legislative System

The legislative body itself is riddled with systemic flaws. For example, national assembly members receive both salaries and political donations, a privilege not extended to other public servants. This creates a conflict of interest, as they are incentivized to prioritize their own financial gain. Furthermore, the law regarding candidate residency requirements is selectively applied, with national assembly candidates being exempt. This allows individuals with no connection to a region to run for office, often through “strategic nominations” without comprehension the local community’s needs. Such practices undermine the democratic process and lead to a disconnect between representatives and their constituents. He also criticizes the manipulation of laws like the Kim Young-ran Act, designed to prevent illegal solicitations and conflicts of interest among public officials. While the original intent was noble, the legislative process has been distorted to create loopholes, allowing those in power to evade accountability. He argues that the law should focus on punishing those who receive bribes, while protecting those who report such acts, to encourage transparency and clean governance.

5. The Wisdom of Nature: Crows vs. Magpies

Nature provides profound lessons, often in contrast to human misconceptions. He highlights the difference between crows and magpies, often misfathomed in human culture. Crows, despite being considered ill omens by some, are in fact auspicious birds. They exhibit filial piety, feeding their elderly parents and protecting their graves. Crows also consume insects that are harmful to humans, thus acting as natural protectors. They are discerning, avoiding human feasts, and their calls can even serve as warnings of impending danger. Magpies, on the other hand, are often seen as symbols of good luck, but they are actually pests to humans. They are omnivores that destroy crops, causing billions of won in agricultural losses annually. They are attracted to human food scraps and do not contribute to the ecosystem in a way that benefits humans. This reversal of perception, where the beneficial crow is seen as bad and the harmful magpie as good, reflects a broader human tendency to misinterpret truth.

6. The Importance of a Strong Central Authority

A nation’s stability and prosperity depend on a strong central authority. He argues that South Korea, with its unique geopolitical situation, requires a powerful presidential system, not a parliamentary system. A parliamentary system, with a strong prime minister, would lead to instability and the weakening of the presidency, as evidenced by historical events. Japan, for example, can maintain a parliamentary system because it has an emperor as a unifying figurehead. Without such a central point of stability, a parliamentary system in South Korea would lead to constant political turmoil and national decline. He asserts that the president should be the ultimate authority, appointing key officials and ensuring national cohesion. The current system, where the prime minister’s role is largely advisory, reflects this presidential dominance. To achieve true stability and global leadership, South Korea needs a strong, unwavering leader, or even an imperial system, to provide a consistent guiding force.

7. The Power of Innate Wisdom and Human Value

Every human being possesses innate wisdom, a divine gift that is often forgotten as we grow older. This wisdom, or instinct, guides us from birth. For example, a baby in the womb instinctively knows when to be born, practicing leg movements and thumb-sucking to prepare for the outside world. This inherent intelligence, given by Huh, allows the baby to navigate the birthing process and even to “create” its parents by bestowing upon them the title of “parent.” Without the child, they would merely be a couple. This demonstrates the profound value and agency of every individual, regardless of their perceived status. Just as every organ in the human body is essential, every person on Earth holds intrinsic worth. There are no “useless” individuals; each is a precious creation of Huh. Therefore, we must cherish and respect every person, recognizing their inherent value and refraining from judgment or contempt.

8. The Imperative of Societal Reform

Our society is currently failing to nurture this innate wisdom and is instead creating an environment that harms future generations. The prevalence of unhealthy food, polluted air, and stressful living conditions for young women directly impacts their ability to bear healthy children. He criticizes the current agricultural policies that prioritize imports over domestic organic produce, leading to a decline in the health of the Korean populace. We must eliminate harmful substances like pesticides and tobacco, and create a clean, supportive environment where children can thrive. This requires a fundamental shift in our national priorities, moving away from corrupt practices and towards policies that safeguard the well-being of all citizens. He that the current administration, despite being elected on a platform of morality, has faltered in its commitment to ethical leadership, as evidenced by controversial appointments and handling of national crises. This erosion of trust is a critical issue that must be addressed through genuine reform and a renewed focus on integrity.

9. The True Meaning of Perseverance

The concept of perseverance is often misfathomed. The common phrase “seven falls, eight rises” is frequently interpreted as “seven battles, eight victories.” However, its true meaning is “seven falls, eight rises” signifying the act of falling down seven times and getting back up for the eighth. This resilience in the face of adversity, not merely winning. A government, or an individual, that repeatedly stumbles but fails to learn and rise again is on a path of decline. The current administration, according to the Orator, is experiencing “seven falls, eight collapses” indicating a continuous downward spiral. To truly serve the nation, it must learn from its mistakes and demonstrate the ability to rise and improve. This principle applies to all aspects of life: when faced with setbacks, we must not succumb to despair but instead use those experiences as opportunities for growth and transformation.

10. The Unseen Purpose of Every Part

Even seemingly insignificant parts of the human body, like the appendix, have a profound purpose. While often considered vestigial, the appendix plays a crucial role in sensing the state of food in the intestines and communicating with the brain, particularly in regulating balance and spatial orientation. This function becomes especially critical in environments with altered gravity, such as during space travel or complex aerial maneuvers. Individuals without an appendix may struggle with disorientation in such conditions, making them unsuitable for roles like astronaut or fighter pilot. This illustrates a fundamental truth: every part of creation, no matter how small, possesses inherent value and a unique purpose. Just as no organ in the body is superfluous, no human being is without worth. Huh has endowed every individual with intrinsic value, and it is our duty to recognize and honor this in ourselves and in others.

2014.07.19 ss 935 The Truth of Huh Kyung young’s Theory of Gan and Trickle-Down Effect

1. The Philosophy of Proactive Living: Lessons from a Young Herder

In my youth, I observed a fundamental difference in how people approached tasks. While others, like the young people around me, would prioritize play and leisure, I always completed my work first. For instance, after school, they would immediately go out to play, but I would gather firewood. When they were playing, I was diligently working. By the time I finished my tasks, they were exhausted from play and still had their chores to do. This proactive approach made my work much easier and more enjoyable.

This principle extended to my relationship with animals. I raised about 40 cows in the mountains. When it was time to bring them down in the evening, my cows would always be the first to respond to my call, while others’ cows would not. This was because I had developed a deep bond with them. From a young age, I would sleep in the barn, embracing the calves. I even saved a dying calf by feeding it my own barley rice, which was scarce even for me. This calf, whom I named “Millim” grew up healthy and strong.

My connection with Millim was profound. As I had no parents, I often conversed with the cow, sharing my thoughts and feelings. Millim fathomed my voice and would respond to my calls from afar, even recognizing her name. This bond made every task, like feeding the cows or gathering fodder, a joyful experience, like a picnic. I even rode Millim, a feat other children’s cows would not allow.

However, this deep connection also led to immense pain. When Millim gave birth, I witnessed her suffering and the birth of her calf. Later, when Millim and her two-year-old calf were sold for slaughter by my foster father, I was devastated. Millim, sensing her fate, cried for days and resisted being led away. I secretly followed, witnessing the brutal act. This profound betrayal and the cruelty of humans led me to leave my hometown at the age of 14, seeking a different path.

2. The Paradox of Good Deeds and the Cycle of Reincarnation

Many people believe that living a good life—being kind, not harming others, and taking care of one’s family—guarantees a good afterlife. However, I assert that such a life, without actively contributing to the greater good or seeking truth, leads to hell. This is because merely living a comfortable life for oneself, even if it’s without malice, does not fulfill the purpose of human existence.

The concept of resurrection, as often fathomed in religions, is a misconstrual of the cycle of reincarnation. The idea of billions of people resurrecting simultaneously would lead to an unimaginable food crisis. Instead, humans are constantly reincarnating, subtly, like leaves on a tree. Therefore, it is crucial to actively seek opportunities to do good deeds each day, accumulating positive energy that transcends religious doctrines.

Life’s suffering should be viewed as a preventive inoculation. Just as we pay for vaccinations to prevent disease, the hardships we face in youth are essential for building resilience. Those who avoid suffering are like individuals who haven’t been vaccinated; they are ill-equipped to handle major crises later in life. My own experience of losing Millim and leaving my mother’s grave at a young age was a profound suffering, but it shaped me. It taught me not to resent those who caused the pain, but to recognize the harsh realities of human existence.

3. Economic Misconceptions: From Parasitic to Self-Reliant Economies

The current economic policies in Korea are akin to feeding sugar to a diabetic. They fail to grasp the fundamental nature of the economy, whether viewed macroscopically or microscopically. During my youth, the 4-H movement “Head, Heart, Hands, Health” was prevalent. While seemingly positive, this movement, which assertd intellect, passion, effort, and physical well-being, inadvertently fostered a parasitic economy.

This parasitic economy was characterized by dependence on foreign aid. For example, when the U.S. provided flour and milk, Korea’s own wheat fields and goat farming “which produced nutritious goat milk” disappeared. This led to food dependency on the U.S. Similarly, the influx of free cotton led to the demise of local cotton fields, which had provided food and resources. This aid, while seemingly beneficial, ultimately devastated our rural economy.

I strongly advocated for the abolition of such policies, arguing that they fostered a parasitic existence. Instead, I proposed a shift towards a self-reliant economy. This began with the Three White Industries: cement, flour, and sugar. Initially, these were imported, but through initiatives like the Mungyeong Cement factory and CheilJedang “For sugar”, Korea began to produce them domestically. This marked the transition from a parasitic economy to one of self-reliance.

Following this, the nation progressed through various industrial stages:

• Light Industry “1965 onwards”: Producing bicycles, rickshaws, and wigs.
• Heavy Industry: Including automobiles and shipbuilding.
• Heavy Chemical Industry: With the development of refineries and chemical plants.
• High-Tech Industry “1980s onwards”: Such as semiconductors.
• Knowledge and Information Industry “2000s onwards”: The current era.
  These stages of development would have been impossible under a socialist system, which would have kept Korea perpetually dependent.

4. comprehension Economic Terms: Inflation, Deflation, and Stagflation

It is essential to apprehend key economic terms:

• Deflation: Characterized by falling prices and increasing value of money.
• Inflation: Where prices rise, and the value of money decreases. A moderate level of inflation is generally necessary for economic growth, as it encourages business activity. However, excessive inflation can be problematic.
  • Wealthy individuals often desire inflation because it increases the value of their assets, like real estate. They may even pressure politicians to implement policies that lead to inflation, even if it means the overall value of money decreases.
• Stagflation: A combination of rising prices “inflation” and economic stagnation “slow or negative growth”.
• Agflation: Occurs when agricultural product prices and general consumer prices both rise simultaneously.
  The distribution of wealth is highly skewed. In the U.S., the top 1% holds about 37% of the nation’s wealth. In Korea, this figure is even higher, around 40%. This concentration of wealth means that the policies favored by the wealthy often prioritize asset appreciation, leading to inflation.

5. The Rise of Virtual Currency and the Decline of Traditional Finance

The current global financial system, dominated by fluctuating currencies like the U.S. dollar, is inherently unstable. The value of money constantly rises and falls, disproportionately affecting the common people.

However, virtual currencies like Bitcoin offer a solution. Bitcoin maintains a constant value with no exchange rate fluctuations. This stability makes it highly attractive to ordinary people and even powerful figures in countries like China, who distrust traditional currencies due to the risk of national economic collapse.

I believe that nations should adopt a virtual currency system. If I were president, I would establish a “Bonjwa Coin” system for Korea, which would become a global standard. This would eliminate exchange rate volatility, ensuring that money sent across borders retains its full value, benefiting workers and fostering a world without inflation, exchange rates, or discrimination.

The traditional trickle-down effect “or trickle-down economics”, where wealth generated at the top “e.g., by large corporations” is supposed to flow down to small and medium-sized enterprises and then to small business owners, is an outdated concept. This top-down approach, while perhaps necessary during Korea’s early industrialization to build foundational infrastructure, is no longer suitable.

Instead, we need a trickle-up policy, where economic growth is driven from the bottom up. Currently, governments lack innovative ideas for such a policy. For example, Korea could become 100% self-sufficient in food production, replacing imported Chinese goods, many of which are contaminated with pesticides. We have millions of unemployed people, including skilled elderly individuals, who could cultivate medicinal herbs in our mountains. This would not only create jobs but also improve public health.

Our trade relationships also reveal imbalances. While China exports 80 billion dollars worth of goods to Korea annually, Korea exports 200 billion dollars to China, primarily refined petroleum products. This means China views Korea as a benefactor, not a dependent. Conversely, our trade deficit with Japan has persisted for decades, with Korea annually sending the equivalent of three years of its total agricultural output to Japan.

The current system is detrimental to public health. Young people consume 100% imported, pesticide-laden food and preservative-filled coffee. This, combined with sedentary lifestyles, leads to widespread health issues. If I were president, I would hold those responsible for these policies accountable, as they are effectively harming the nation’s youth.

6. The Essence of “Gan” “Seasoning” in Governance and Life

The term “Gan” “간”, which means seasoning in Korean, holds a profound philosophical meaning beyond its literal sense. Just as a small amount of seasoning determines the taste and edibility of a vast amount of food, a seemingly small element can dictate the success or failure of a large endeavor.

In the context of governance, “Gan” represents the subtle, yet critical, element of judgment and sensitivity that ensures policies benefit all citizens, not just a select few. If the “Gan” is wrong, even the most elaborate economic plans, like the trickle-down effect, will fail to nourish the people, leading to unemployment, bankruptcies, and debt. Such flawed economic theories must be discarded.

A “Gan” that is off can ruin not only an economy but also politics, families, and even the human body. For instance, consuming pesticide-laden food, even in small quantities, gradually poisons the body. This suffering will continue until a leader with the right “Gan” emerges.

The concept of “Gan” also extends to the spiritual realm. The Korean word for doctor “의사, uisa” contains the character for “spirit” or “divine intervention” “酉, yu, which also refers to the rooster, a symbol of the divine”. This signifies that even with the best medical skills, there are elements beyond human control, such as fate or spiritual influence, that affect outcomes. Similarly, a master artisan making traditional Korean soy sauce “간장, ganjang” will worry about its fermentation, knowing that external factors, like a family member’s negative actions or a neighbor’s misfortune, can spoil it. This illustrates that human endeavors are always intertwined with spiritual forces.

Therefore, our actions must be mindful. Politicians who lack “Gan” cannot truly apprehend or cater to the needs of the people. They create policies that suit their own tastes, leaving the public with unpalatable outcomes. A leader must actively engage with the populace, like a president visiting markets, to truly apprehend the “Gan” of the nation.

7. Healing: Human Treatment vs. Divine Intervention

There is a crucial distinction between treatment “치료, chiryo” and healing “치유, chiyu”.

• Treatment is what humans do, using tools like scalpels and medicines.
• Healing is what the divine does, relying on the body’s innate immunity, which is a gift from the heavens.
  When facing a serious illness, one should not only choose a skilled doctor but also consider auspicious timing and spiritual alignment to ensure a harmonious outcome with the heavens. Ignoring these spiritual aspects and relying solely on human intervention can be risky.

Ultimately, despite our physical well-being, if we fail to manage our minds—that tiny 0.001% of our being—we risk a negative afterlife. Our time in this world is limited, and wasting it without cultivating our spiritual self leads to regret.

8. The Vastness of Numbers and the Microcosm of Existence

To apprehend the scale of the universe and the intricate details of life, we must grasp the vastness of numbers. In Korean, large numbers extend far beyond what most people commonly use:

• Eok “억”: 10^8 “100 million”
• Jo “조”: 10^12 “1 trillion”
• Gyeong “경”: 10^16 “10 quadrillion”
• Hae “해”: 10^20 “100 quintillion”
• Ja “자”: 10^24 “1 sextillion”
• Plus “양”: 10^28 “10,000 sextillion”
• Gu “구”: 10^32 “100 octillion”
• Gan “간”: 10^36 “1 nonillion”
• Jeong “정”: 10^40 “10,000 nonillion”
• Jae “재”: 10^44 “100 undecillion”
  These numbers are essential for calculating everything from stars in the universe to the DNA within our bodies. For instance, the number of human genes and cells is approximately 9,200 “Plus.”

In scientific measurement, we also deal with incredibly small units:

• Micro: 10^-6 meters “one-millionth of a meter”
• Nano: 10^-9 meters “one-billionth of a meter”
• Angstrom: 10^-10 meters “one-ten-billionth of a meter”
• Pico: 10^-12 meters “one-trillionth of a meter”
• Femto: 10^-15 meters “one-quadrillionth of a meter”
• Atto: 10^-18 meters “one-quintillionth of a meter”
• Zepto: 10^-21 meters “one-sextillionth of a meter”
  While human science has reached the nano-level, my spiritual power operates at these much smaller, more fundamental levels, allowing me to modify cells and genes. This immense power is often underestimated by people.

9. The Principle of “Field Manual” and the Crisis of Modern Governance

I often assert the importance of the “Field Manual” “FM”, which represents fundamental principles and rules. In the military, FM guides actions in the field. Similarly, in life and governance, there are divine “Field Manuals” – universal truths and principles established by the heavens.

Today, our society, including politics and government, operates without this essential “Field Manual.” This leads to:

• Politics without principles
• Wealth without effort
• Education without character
• Economy without morality
• Religion without sacrifice
• Science without limits
  These seven deviations from the divine “Field Manual” are causing immense suffering. For example, the Sewol ferry disaster, which led to the deaths of 300 people, and the subsequent deaths of five firefighters during a rescue operation, are not mere coincidences. These events carry a deeper, symbolic meaning from the heavens, indicating a nation in crisis due to a lack of adherence to fundamental principles.

The current political landscape is like a small spark growing into a raging inferno, and leaders lack the wisdom to extinguish it. The small, seemingly insignificant choices we make, like a politician accepting a small bribe, can derail an entire career and cause widespread harm. Therefore, we must always be mindful of our actions and cultivate a strong moral compass.

2014.08.02 ss 937 The Truth of the Five Immovable Beasts A Cycle of Power and the Path to Happiness

1. The Ebola Virus and the Principle of “Sotae”

The Ebola virus, named after a region in Africa, is a formidable pathogen. It is a virus, not a bacterium, meaning it is invisible to the naked eye and cannot be eradicated by conventional medicine. Viruses, akin to genetic material, attack and destroy human DNA, acting as divine messengers of death.

To illustrate how humans react to such threats, consider the analogy of “Sotae” “bitter gourd”.

• When children are being weaned, mothers sometimes apply a bitter substance like “sotae” to their breasts.
• Once a child tastes this bitterness, they instinctively stop nursing, no matter how hungry they are.
• This demonstrates that a strong, unpleasant stimulus can effectively deter undesirable behavior.
  Just as children learn from the bitter taste of “sotae”, humanity, in the eyes of Huh, is like a child. We often fail to heed warnings, but a harsh experience can make us abandon harmful ways.

2. The Three Poisons: Greed, Anger, and Ignorance

Humanity is plagued by what are known as the Three Poisons:

• Greed “탐”: An insatiable desire for more.

• Anger “진”: Resentment and hostility.

• Ignorance “치”: A lack of wisdom or intellection.
  These three poisons prevent people from escaping a cycle of suffering. They persist until death, even on one’s last day.

• To overcome greed, one must learn to apprehend.

• To overcome anger, one must learn to endure.

• To overcome ignorance, one must study and gain knowledge.
  Just as a child who insists on nursing instead of eating solid food delays their growth, clinging to these poisons hinders spiritual development. Even the teachings of great figures like Buddha and Jesus often fail to deter people from these destructive desires.

3. The Principle of “Osubudong”: The Interconnectedness of Power

The “Osubudong” “五獸NotMove” principle, meaning “the immobility of the five beasts” illustrates a cyclical hierarchy of fear and power in nature.

• A mouse fears a cat.
• A cat fears a dog.
• A dog fears a tiger.
• A tiger fears an elephant.
• An elephant fears a mouse.
  This cycle demonstrates that there is no eternal strongman in nature; power is relative and constantly shifts.

4. The Application of “Osubudong” in Human Society

This principle extends to human society, revealing that even the most powerful individuals are ultimately dependent on those seemingly weaker.

• Human sentiment cannot overcome reason.

• Reason cannot overcome law.

• Law cannot overcome power.
  For example:

• A brilliant lawyer is subservient to a judge.

• A judge is subservient to a person in authority.

• A person in authority is subservient to the President.

• The President is subservient to Heaven.

• However, Heaven fears the people “백성”.
  This means that even Heaven can be swayed by the collective will of the people. Just as a father cannot win against his united children, no power can stand against the unified populace.

5. The Three Sovereign Rights of the People

The people hold ultimate power, enshrined in the constitution through three fundamental sovereign rights:

• Right to Elect “선출권”: The power to choose leaders, including the President.
• Right to Resist “저항권”: The power to oppose unjust governance.
• Right to Revolution “혁명권”: The power to overthrow a government, as seen in historical events like the April 19th Revolution.
  These rights mean that the people can change their leaders at any time if they are dissatisfied. This is another manifestation of the “Osubudong” principle, where even the most powerful, like an elephant, can be brought down by the smallest, like a mouse, if the conditions are right.

6. The Importance of Empathy and Selflessness

To transcend the cyclical nature of “Osubudong” and ascend to a higher state, one must always view situations from another’s perspective.

• Focus on bringing joy to others—children, adults, everyone.

• Prioritizing one’s own convenience will not lead to true success.
  This principle is about benefiting others “자리이타”.

• When you act for your own benefit, happiness remains elusive.

• When you act to benefit others, happiness naturally follows, ensuring the well-being of your family and community.

7. The Accumulation of Deeds: Actions, Words, and Thoughts

Upon death, one’s life is judged based on three categories of deeds, each recorded in books:

• Actions “행동”: Misdeeds committed through physical actions are recorded in one book.
• Words “말”: Sins committed through speech, such as insults, fill one hundred books.
• Thoughts “마음”: Sins committed through the mind, such as negative intentions, fill ten thousand books.
  Conversely, all the good deeds one has done are recorded on a single sheet of paper. This stark contrast highlights the vast accumulation of negative karma from actions, words, and thoughts, compared to the relatively small amount of positive deeds.

8. The Wisdom of Ancient Teachings: Good Deeds and Consequences

Ancient wisdom the profound impact of one’s actions:

• “Even one good deed performed in a day, though blessings may not yet arrive, automatically wards off misfortune.”

• Conversely, if one commits a bad deed, blessings will automatically flee, even if misfortune has not yet struck.
  This is further illustrated by two analogies:

• The Spring Hill Grass “추넌지초”:

  • Like grass on a spring hill, good deeds may not show immediate results.
  • However, they accumulate steadily, leading to abundant growth and blossoming, even if unseen day by day.

• The Knife Sharpened on a Stone “마도지석”:

  • Like a knife sharpened on a rough stone instead of a whetstone, bad deeds cause gradual, unseen damage.
  • Though the harm may not be immediately apparent, the blade dulls over time, eventually becoming useless.
  • Such individuals automatically lose their blessings.

9. The True Meaning of “Gentleman” and “Playboy”

The terms “gentleman” and “playboy” illustrate a difference in spiritual maturity:

• A gentleman is someone who considers and serves others. They prioritize others’ comfort and well-being.
• A playboy, though also an adult, is described as having the soul of a boy. They are self-centered, focused only on their own desires and taking from others.
• Therefore, one should strive to become a “gentleman” with a mature spirit.

10. The Origins of Religious Terminology: Buddhism and Christianity

Many religious terms and concepts have shared origins or influences:

• The term “elder” “장로” is found in both Buddhist scriptures “Pali Canon” and the Bible.
• However, the term “pastor” “목사” is not found in the Bible; it is a modern addition.
  • In ancient contexts, a “pastor” was likened to a dog that helps the shepherd guide the sheep, not the shepherd “God/Jesus” itself.
• The Christian “Amen” is derived from the Indian “Aum” or “Aomin” which is also the concluding sound in many Buddhist chants.
• The mother of Buddha, Maya, and the mother of Jesus, Mary, share a similar phonetic origin.
• Historically, many European churches were originally called “temples” “사원”, similar to Buddhist temples, before being renamed “churches” “교회”. Both traditions also use bells.

11. The Grand Inauguration Ceremony of Huh kyung young

The inauguration ceremony for Huh kyung young as President will be a spectacle unlike any other, designed to assert a new global order.

• Location: Not at the National Assembly, which represents only the legislative branch, but at Gwanghwamun Plaza, where millions of citizens can gather. This the President’s role as the head of state and administrative leader, directly accountable to the people.
• Arrival: Huh kyung young will descend from the sky, not by helicopter, but like a hang glider with cheonsa wings, accompanied by twelve cheonsa. This dramatic entrance will be a global spectacle, symbolizing a divine mandate and establishing a new precedent for leadership.
• Procession: After landing, the twelve cheonsa will vanish into a mist, and Huh kyung young will mount the largest of 33 white horses. This procession of 33 horses, led by a person carrying the ancient Gojoseon flag, will circle the plaza, with Huh kyung young wearing a unique, flowing five-meter cape.
• Stage Setup: The stage will be at the same level as the citizens, with no elevated seating for dignitaries. All officials, including cabinet members and foreign delegates, will sit facing the public, asserting that leaders serve the people. The stage itself will be for performers and an orchestra, transforming the inauguration into a grand festival for the nation.
• Purpose: This elaborate performance is intended to capture global attention and assert the dignity and historical legacy of the Korean people. It will be a meticulously planned event, leaving the world’s top scientists and engineers baffled by its execution.

12. The “Outcast Becomes King” Principle

Throughout history, individuals who were initially outcasts “왕따” often rise to become kings or leaders.

• Bill Clinton: Faced a challenging childhood, being an “outcast” due to his family situation, yet became president.
• Barack Obama: As a person of color, he experienced being an “outcast” and struggled with addiction, but eventually became president.
• Napoleon: His short stature led to him being an “outcast” driving him to study and become an emperor.
• President Park chung hee: His humble origins and poverty made him an “outcast” fueling his determination to enrich the nation and become president.
  This pattern suggests that those who endure hardship and isolation in their youth, rather than seeking immediate pleasure or social acceptance, are more likely to achieve greatness.

13. Science and the Unknowable Universe

Science, despite its advancements, often reveals the limits of human comprehension, especially concerning the universe.

• Historically, those who challenged prevailing scientific beliefs, like the idea of a flat Earth, were ostracized or even punished. These “outcasts” were often the true geniuses.
• As telescopes improve, scientists become more perplexed by the infinite vastness and mystery of the universe, leading them to acknowledge its unknowable nature.
• This growing mystery highlights that scientific progress, while impressive, cannot fully grasp phenomena like spiritual healing or the manipulation of genetic material.
• Even traditional practices like making fermented foods “된장, 간장, 효소” involve processes that science cannot fully explain, relying instead on the unseen work of microorganisms guided by a higher power.
• This suggests that a divine presence controls and influences even the smallest elements of life, including the fate of a household’s fermented foods as a predictor of its future.

2014.08.09 ss 938 The Truth of Discrimination and Distinction by Huh Kyung young

1. The Essence of Discrimination and Distinction

Today, for the benefit of the many young people who watch our online lectures, I will deliver a lecture on a simpler topic. All our suffering originates from discrimination and distinction.

Consider the case of a medical student. For the first time, he was to dissect the body of a young woman who had recently died in a traffic accident. Her body was still warm, not yet cold. As the professor instructed him to begin the dissection, the student placed the scalpel on the woman’s chest. He felt as if she might suddenly rise, making it impossible for him to cut. He struggled to differentiate between a corpse and a living person. His hands trembled, unable to proceed. The professor urged him on, and he reluctantly made the incision, revealing the heart. As he removed the heart, blood vessels followed. He dissected everything, and upon cutting the uterus, he found a small baby inside. Both the mother and the baby were deceased, victims of the accident.

This experience profoundly affected the student. He later became a doctor, but many doctors, after such experiences, find it difficult to marry or often end up divorcing. They may even see their own wives as mere corpses.

The reason I share this story is to illustrate that while we appear to be alive in this world, our bodies are merely vessels. The difference between life and death lies in the presence or absence of the soul. Without the soul, the body is simply dead. The student, initially unable to distinguish, was told by his professor that the woman was indeed dead and to proceed. After the dissection, he was shocked by the intricate wonder of each human organ.

Within the narrow confines of the ribcage, there are eleven organs, including the five viscera and six entrails. If laid out, they would fill a large basin. Yet, they are meticulously folded and arranged within a woman’s body. How can such a tiny seed, formed by the union of sperm and egg, develop into such a complex being with numerous internal structures, perfectly formed and beautiful, like a goblin’s transformation? Men are often captivated by this beauty, falling for women. But the doctor, reflecting on this, realized that men’s minds are deluded. Women are not inherently that beautiful; it is merely how they are perceived.

2. Differentiating Discrimination and Distinction

There is a crucial difference between discrimination and distinction.

• Discrimination refers to differences in quality or quantity.

  • For example, consider two types of alcohol: one distilled once, and another, like traditional soju, distilled three times. The three-times distilled soju, once reserved for kings, is qualitatively different from modern chemically produced soju.
  • Another example is the same alcohol served in a golden cup versus a gourd. The taste changes dramatically due to the environment.
  • Similarly, a wealthy woman, regardless of her appearance, is often considered more valuable in marriage than a poor woman, however beautiful, who might end up in a less desirable situation. The inherent “person” is the same, but their value changes with their environment.
  • A refrigerator, for instance, is not popular among Eskimos but commands a high price in Africa.
  • Gender is also a form of discrimination, as men and women possess different qualities. All these are examples of discrimination.

• Distinction, on the other hand, is about perceiving different forms of the same underlying essence.

  • Water and waves are fundamentally the same substance. Water represents our mind, while waves symbolize our desires or attachments. Clear water allows us to see everything, but when it becomes a wave, it obscures vision and can even cause harm. People often distinguish between water and waves, calling one “water” and the other “wave” even though they are the same.
  • Similarly, good and evil are distinctions. Viewing them as one is called the Middle Way “Jungdo”. From the perspective of the Middle Way, good and evil are the same, but our discriminating mind perceives them as distinct good people and evil people.
    comprehension discrimination and distinction is crucial because our inability to transcend them keeps us trapped in the five desires and pleasures of this world.

3. The Interconnectedness of Fortune and Misfortune

You must erase from your mind the notion of viewing fortune “gil” and misfortune “hyung” as separate entities. We must abandon the idea that something is “good” or “bad.”

• Fortune always brings misfortune, and misfortune always brings fortune.
  • If a young person wins the lottery, misfortune often follows: losing friends, relatives demanding money, losing their job, and eventually being abandoned when the money runs out.
  • Conversely, someone who fails a civil service exam or college entrance exam might later become a successful entrepreneur, even a billionaire. While parents might celebrate a child’s admission to college and mourn a rejection, the rejected child might find greater success. Many bright students who entered college in the past ended up as “ruined individuals” due to their involvement in protests.
  • Therefore, becoming overly attached to fortune or misfortune, such as contemplating suicide after failing an exam, is illogical.
  • Just as a ball thrown up must come down, life is a continuous cycle of ups and downs. Why rejoice when it goes up, knowing it will eventually come down?
    This concept is encapsulated in the Chinese idiom “Saewongjima” “새옹지마”, which means “the old man at the frontier loses his horse.” It illustrates how fortune and misfortune are intertwined and constantly repeat.

The story of Saewongjima:
An old man’s horse ran away, causing him great sorrow. But then, the horse returned with a wild mare, bringing him joy. His son, riding the new horse, broke his leg, leading to more sorrow. However, because of his injury, the son was exempt from conscription during a war, while all other young men in the village were drafted and died. The old man’s son survived, married, and had ten children, ensuring the family’s prosperity. All the beautiful and intelligent women in the village, left without husbands, became his concubines.

This story highlights that what appears to be misfortune can lead to great fortune, and vice versa. The old man’s son, initially seen as unfortunate due to his disability, ultimately thrived because of it. This is not about being “unique” or “special” due to disability, but about the unforeseen consequences of events.

4. Perspectives on Karma and Collective Responsibility

Different philosophies attribute responsibility for life’s events differently:

• Confucianism “유교”: Blames ancestors for misfortunes.
• Buddhism “불교”: Attributes all good outcomes to self-reflection “자명” and personal karma. The essence of Buddhism is to empty the mind, leading to peace and blessings.
• Christianity “기독교”: Credits God for positive outcomes. The core of Christianity is love “애심”, which involves active engagement and action, like missionary work and helping the needy.
  Consider the old man in the Saewongjima story. Was he active or quiet? Our ancestors were often quiet, speaking little, like Buddha. Yet, not all quiet people received blessings, and many families were ruined.

Confucianism, for example, is a religion focused on rituals, such as praying for rain. It strict adherence to four rites: coming of age, marriage, funerals, and ancestral rites. But did all those who followed these rites have children destined to die?

Let’s consider another example: a bird catcher uses a bird to lure other birds into a net. The captive bird cries out, attracting its companions, who are then caught and sold. The bird is tormented, knowing its cries lead to the death of its kind. Is the bird guilty? The owner punishes the bird if it doesn’t cry, piercing it with needles. the bird cries out of pain, leading to its friends’ demise. The bird feels immense guilt, but it is not truly guilty. Guilt arises from the intention to commit a wrong. If one is forced to act against their will, it is not considered a sin. The main culprit is the one who forces the act.

This brings us to the concept of collective karma “동업중생”.

• The thirty young men who died in the war were not necessarily destined to die due to their past karma. Their deaths were the beginning of collective karma, initiated by the nation’s decision to wage war. The nation committed the sin, and its children were sacrificed.
• Similarly, if a plane carrying 500 people crashes, it’s not that all 500 had individual karma for death. It could be the pilot’s karma, perhaps from a marital dispute, leading him to intentionally crash the plane. The 500 passengers had no such karma. This is collective karma: the pilot’s karma becomes the karma of the passengers. One person’s wrongdoing can lead to many others receiving karma simultaneously.
  comprehension this concept of collective karma helps eliminate discrimination and distinction. If misfortune comes to you, know that happiness will come to others. If you are happy, others may be experiencing misfortune. If you have wealth, you should use it to help those less fortunate. If you lack wealth, take comfort in knowing that others are prospering because of it, and your turn will come. We are all merely temporary residents in this world. Realizing this eliminates all dissatisfaction.

5. The Eightfold Path to Avoiding Suffering

There are eight pairs of opposing concepts that, when viewed with distinction, lead to suffering:

1. Truth and Falsehood
2. Good and Evil
3. Beauty and Ugliness
4. Love and Hatred
5. Happiness and Misfortune “This includes the Saewongjima story”
6. Approval and Criticism
7. Existence and Non-existence
8. Gain and Loss “This refers to the flow of money”

If you perceive these eight pairs as different, you will experience hardship and stress, leading to hormonal imbalances. While we naturally pursue beauty, we must also learn to transcend the distinction between beauty and ugliness.

Love and hatred are two sides of the same coin in the mind. When true affection “애정” disappears, people divorce, not necessarily out of hatred, but because the love is gone. This “affection” “애정” in human relationships is different from romantic love. It is the affection that sustains a marriage, and its absence can lead to its end.

To properly apprehend things, one must view them through eight perspectives, not just one or two. For example, when buying an item or planning a trip, consider all eight aspects. By using these “eight lenses” to judge the world, you can avoid the sin of discrimination and distinction.

The thirty families in the village and the old man in the Saewongjima story were all innocent, good people. Yet, they faced hardship and loss. Therefore, we must not judge a disabled person by saying, “They must have sinned greatly to be in this condition.” If a pilot’s mistake causes a plane crash, and one person survives with a disability, it is not their karma but the pilot’s. The body may be compensated in the next life. We should not resent such a situation or point fingers at disabled people.

In the Korean War, three million young people died. Their mothers did not necessarily have karma for their children’s deaths. It was the decision of one president to wage war that caused immense suffering to countless parents. Therefore, we must never say that disabled or struggling individuals are suffering due to their sins, as we do not know if their condition is due to their own actions or the mistakes of others.

In Western countries like Sweden and the Netherlands, disabled people are highly respected and receive full employment and benefits. This is because, according to their beliefs, God sends disabled people to earth to observe how able-bodied people treat them, as a test of their goodness. They are seen as “examiners” sent by God. This education from childhood ensures that children never mock disabled individuals. In contrast, in Korea, a misinterpretation of Buddhist karma leads to children bullying disabled peers.

In the United States, Franklin D. Roosevelt, a disabled president, served four terms, despite the constitutional limit of two. The public allowed him to serve longer because of his disability. This shows the high regard for disabled people in other countries. We must not discriminate against or distinguish disabled people. Just as the same alcohol can be in a golden cup or a gourd, the human essence is the same, only the “cup” “body” is different. We must always remember not to discriminate against people in this way.

6. The Eight Sufferings Arising from Discrimination

When you discriminate against others, you will inevitably experience suffering. These are the Eight Sufferings “Palgo”: If you avoid discrimination and distinction, these sufferings will not come to you.

1. Suffering of Separation from Loved Ones “애별이고”: This suffering arises from discrimination. When you love someone, you inevitably create a distinction from those you don’t love, leading to eventual separation. Excessive attachment to a partner can lead to this pain.
2. Suffering of Encountering Hated Ones “원증회고”: Those you hate will inevitably cross your path, causing suffering.
3. Suffering of Not Obtaining What is Desired “구불득고”: Excessive desire for something will inevitably lead to the pain of not being able to obtain it.
4. Suffering of the Five Aggregates “오온선고”: The five aggregates are form, sensation, perception, mental formations, and consciousness. When we discriminate with our senses—seeing something as good or bad, tasting something as delicious or not—it leads to suffering. For example, overeating delicious food can lead to diabetes.

• This suffering manifests as birth, aging, sickness, and death “생로병사”.
• After 60, people battle illness; after 70, cancer; after 80, death; and after 90, ghosts. As you age, more intense “ghosts” “problems” appear. Just when you’ve bought a house and are comfortable, cancer strikes. After a decade of fighting cancer, ghosts appear, reminding you of past wrongs.
• The suffering of sickness and death is particularly painful. In the final stages of life, people struggle with illness, unable to eat, constantly in pain, neither able to live nor die for decades.

7. The Power of Huh’s Name and the Meaning of Death

Calling upon Huh kyung young can alleviate these sufferings. Anyone who calls upon him will not experience such pain until death. You can call his name silently in your heart, and the energy will reach you from the universe.

While all other names in the world cause energy to descend, only the name Huh kyung young causes the immune function to rise, a hundredfold difference. In the future, a disease a hundred times more terrifying than Ebola will emerge, caused by environmental destruction and the neglect of the poor. When this pandemic strikes, no medicine will suffice; only Huh kyung young will be the solution. While nutritional supplements can strengthen immunity, calling his name will be even more effective. However, you must still eat and take supplements; calling his name alone without sustenance is not enough. His name provides spiritual protection, not nutritional sustenance.

The Chinese character for death “Death” is composed of two parts:

1. The radical for spoon “匕”: This refers to a spoon or chopsticks.
2. The radical for ground “歹”: This refers to the ground.
   Thus, the character for death literally means “laying down one’s spoon at night.” If a person works all day but cannot eat dinner and lays down their spoon, they will soon die. In ancient times, without modern medical interventions like IV drips, laying down one’s spoon meant certain death. Therefore, you must eat three meals a day and take supplements while calling upon Huh kyung young.

8. Spiritual Healing and Huh’s Mission

Huh kyung young possesses the ability to heal spiritually. He can diagnose and heal ailments by observing a person’s spiritual state, not just their physical symptoms.

“”Demonstration of spiritual healing””
He demonstrates his power by testing the strength of a person’s grip. When he touches a healthy area, the grip is strong. When he touches an area with an ailment, the grip weakens. He then spiritually heals the ailment, and the grip strength returns. For example, he identifies and heals a person’s rhinitis, then their brain and liver issues, and finally their prostate problems, all through spiritual intervention.

He that while spiritual healing is powerful, one must still eat and take supplements to sustain life.

When Huh kyung young spiritually heals someone, approximately twenty cheonsa are infused into their body. These cheonsa are meant to stay for life, but they will leave if the person engages in immoral behavior, such as embracing another’s wife or speaking ill of others. The cheonsa remain only as long as the person maintains a pure heart.

The ultimate mission of Huh kyung young is not religious. He aims to become the President of Korea, unify the world, and eliminate all wars, such as the conflicts in Palestine and the Korean Peninsula. He seeks to transform the world and bring about global peace. His true identity will be revealed to the world once he becomes the President of Korea.

9. The Root Cause of Cancer and the Importance of Moderation

The suffering of illness, particularly terminal cancer, reveals the profound pain of life. Cancer, according to Huh kyung young, arises from selfishness—only caring about one’s own “mouth” or desires.

He explains that while a person typically has one mouth, in the 21st century, people act as if they have three or even “mountain-like” mouths, consuming excessively.

• What goes into the mouth is considered good or pure.
• What comes out of the mouth “like urine or feces” is considered bad or toxic. Similarly, food entering the body is good, but waste products are toxic. This analogy extends to the mind: thoughts and intentions that are self-serving and excessive lead to illness like cancer.

2014.08.16 ss 939 The Era of Huh Kyung-young Korea’s Economic World Leader

1. The Hierarchical Structure of Religions: Catholicism vs. Protestantism

In Protestantism, the relationship between the pastor and the congregation is horizontal. Elders have the authority to appoint or dismiss a pastor. This contrasts sharply with Catholicism, which maintains a vertical hierarchy. The Pope, as the global head, oversees all churches worldwide, centralizing authority and financial contributions. This vertical structure is a defining characteristic of the Catholic Church.

2. The Symbolism of the Veil: Gender and Atonement in Catholicism

Catholic tradition historically prohibited women from entering sacred spaces without covering their heads, often with a veil. This practice symbolizes the atonement for sins. Without the veil, it was believed that sins would not be forgiven. The term “MyunSa-Po” “veil” itself implies “samyun” “absolution of sins”, meaning to be absolved of wrongdoing. This tradition reflects a view where women were considered to have more sins, and thus, their faces needed to be covered to obscure their identity from God, who might otherwise perceive them as women rather than men. This practice, rooted in the belief that women were created for men, enforced a strict vertical relationship between genders within the church.

3. The Call for Gender Equality: A Critique of Catholic Doctrine

The current Pope, Francis, has been praised for his efforts to bring about reform within the Catholic Church. However, true revolution would involve abolishing the veil and embracing gender equality. The notion that women are inherently more sinful and therefore unfit to serve God as priests or to hold positions of authority is outdated and unjust. While Protestant denominations allow women to become pastors, Catholicism still prohibits female priests, maintaining a patriarchal structure. This resistance to change, despite the Pope’s progressive image, highlights a deep-seated authoritarianism within the institution. He argues that true liberation for humanity requires gender equality, extending even to the possibility of a female Pope.

4. The Suppression of Indigenous Korean Religions: A Historical Perspective

During the Joseon Dynasty, Korea had a vibrant religious landscape, with indigenous religions like Jeungsan-do boasting millions of followers. Jeungsan-do, founded by Kang Jeungsan, who claimed to be a divine figure descended from heaven, assertd a unique Korean spiritual identity. However, during the Japanese colonial period, the Japanese emperor actively suppressed these native religions, viewing them as obstacles to controlling the Korean peninsula. Religious leaders were persecuted, often labeled as independence activists, and many were killed. This suppression paved the way for the expansion of foreign religions like Buddhism and Christianity, which were introduced by the Japanese. This historical context reveals how Korea’s spiritual heritage was undermined, leading to a form of religious subservience where foreign beliefs were prioritized over indigenous ones.

5. The Erosion of Korean Identity: A Call for Self-Awareness

He laments the loss of Korea’s spiritual and national identity, criticizing a “religious sycophancy” that prioritizes foreign cultures and religions. Koreans, he argues, have become overly reliant on external powers, abandoning their own heritage. He points out the irony of Koreans being knowledgeable about Israeli history while remaining ignorant of their own ancestral lineage and the achievements of figures like King Sejong. This spiritual subservience, he asserts, has led to a national identity crisis. He calls for a reawakening of the Korean spirit, asserting the importance of comprehension and valuing indigenous traditions. He highlights the historical significance of Emperor Gojong’s attempt to establish an imperial state and build the Wongudan altar, symbolizing Korea’s unique cosmic connection, which was later destroyed by the Japanese.

6. The Phoenix and the Dragon: A Cultural Distinction

Korea’s national identity is deeply rooted in the symbolism of the phoenix, representing a lineage of birth from an egg, as seen in the myths of its founding ancestors like Park Hyeokgeose, Kim Alji, and Gojumong. This “phoenix culture” is reflected in the presidential seal, which features a phoenix. In contrast, China is associated with the dragon, symbolizing a serpentine lineage. Historically, ancient Chinese records often featured the phoenix, indicating a shared cultural heritage with Korea. However, China later adopted the dragon as its distinct symbol to differentiate itself from Korea, effectively obscuring their shared past and asserting a separate identity. This cultural distinction talks a historical and ongoing “cultural war” between the two nations.

7. The “China” Paradox: Wealth Disparity and Industrial Hazards

He humorously connects the name “China” to the vast wealth disparity within the country, suggesting that the name itself implies “difference” or “disparity.” He highlights the extreme contrast between billionaires and factory workers toiling in hazardous conditions, exposed to heavy metals and dust, leading to explosions and deaths. This stark reality, he argues, is a consequence of China’s rapid industrialization and its role as a global manufacturing hub, where safety is often compromised. This situation, he notes, also impacts neighboring countries like Korea, which receive airborne pollutants from Chinese factories.

8. Huh’s Perspective on Divine Incarnation

In Buddhism, there are three types of Buddhas: the Dharmakaya Buddha “truth body”, the Sambhogakaya Buddha “enjoyment body”, and the Nirmanakaya Buddha “manifestation body”. The Nirmanakaya Buddha, or Hwasinbul, can appear in various forms, not just within temples, but also as ordinary people like a monk or an old woman selling vegetables. Kang Jeungsan, the founder of Jeungsan-do, claimed to be a Hwasinbul who descended from heaven. However, the Orator, Huh kyung young, clarifies that he is not merely a Hwasinbul “TransformBody佛, manifestation body of Buddha” but a Hwasin “TransformBody, manifestation of God”, asserting a higher, divine origin. He states that he is a manifestation of God, not just a Buddha, and that his appearance is the embodiment of God’s form in human form.

9. The Power of Huh’s Name: An Energy Demonstration

He conducts an “O-ring test” to demonstrate the unique energy associated with his name. Participants are asked to form an O-ring with their fingers and resist when the Orator tries to break it. When invoking names like Kang Jeungsan, Jesus, Buddha, or even one’s own mother, the O-ring is easily broken, indicating a lack of inherent power. However, when the name Huh kyung young is invoked, the O-ring becomes incredibly strong, resisting even significant force. This, he explains, is because calling his name instantly draws cosmic energy, transforming the body’s cells into a “steel-like” state. This energy, he claims, is not mere “qi” but “spirit” capable of healing even those far away through a phone call. He asserts that all other names in the world deplete human energy, while his name replenishes it, reversing the aging process and extending life.

10. Huh’s Vision for a Unified World Government

He proposes a radical vision for a World Unified Government that fundamentally differs from the current United Nations. Unlike the UN, which allows individual nations to retain their military power, leading to ongoing conflicts, the World Unified Government would disarm all nations. A single Federal Army would be established, eliminating the possibility of war between countries. A World Federal Court would have the authority to summon and prosecute national leaders for any wrongdoing, including clandestine weapons development. This Federal Army would also serve as a Global Defense Force, protecting Earth from potential extraterrestrial threats. The World Unified Government would be led by a Federal President and a Federal Assembly comprising 230 national presidents, who would collectively manage the Federal Army’s budget. This system, he argues, would bring true peace and stability, transforming the world into a single, harmonious global village, unlike the current fragmented and conflict-ridden international order.

11. Huh’s Presidential Pledge: Empowering Homemakers

He outlines a key presidential promise: providing a Homemaker Allowance to support women who choose to raise their children at home rather than work outside the home. This allowance, amounting to over a million Korean won per month, would be given to mothers with children, including pregnant women, until their children graduate from university. This policy aims to stabilize families, reduce divorce rates, and foster a nurturing environment for children. He argues that the current economic reality forces many women into jobs that barely cover expenses like childcare, transportation, and medical costs, often leading to financial strain and family breakdown. By empowering homemakers, he believes society can reduce crime and ensure children receive proper upbringing. He also proposes funding this allowance by drastically cutting the salaries and expenses of politicians, requiring candidates to pledge to serve without pay. This, he asserts, would be a revolutionary shift, prioritizing the well-being of families over political self-interest.

12. The Interconnectedness of Human Destiny: Karma and Transformation

He the profound impact of one’s actions and interactions on their destiny, particularly through the concept of karma and facial physiognomy. He illustrates this with a story of a man whose fortune changed after saving ants from a flood. This act of compassion transformed his “Face of destiny” allowing him to pass a civil service exam he was previously destined to fail. This demonstrates that one’s appearance, or “sang” is not fixed but constantly changes based on their deeds and encounters. He asserts that all misfortunes and successes originate from oneself, encouraging individuals to take responsibility for their lives. By cultivating a positive mindset and performing good deeds, one can alter their destiny and experience joy, even amidst sorrow.

2014.08.30 ss 941 The Truth of Sai Gonggan (Space Between) The Key to Harmony in Relationships and Society, According to Huh Kyung-young

1. The Principle of Space: A Foundation for Harmony

The concept of space is fundamental to comprehension various aspects of life, from the physical world to human relationships. For instance, Vietnamese rice, known as “alangmi” remains distinct and does not clump together when cooked, unlike Korean rice. This is because there is space between each grain of rice. Without this space, rice would become like tteok “rice cake”, which spoils quickly in hot climates. The presence of space allows air to circulate, preventing spoilage, much like how alangmi, light enough to be carried by the wind, resists spoilage even in heat.

Conversely, fermentation is a process that eliminates this space. When ingredients are mixed and fermented, the spaces between them disappear, leading to the growth of microorganisms. While this might seem like spoilage, fermentation is actually a controlled process that prevents harmful decay by promoting beneficial microbes. Thus, the absence of space can lead to either fermentation or decay.

2. Space in Human Relationships: The Marital Dynamic

The principle of space extends profoundly into human relationships, particularly in marriage. The idea of a couple being “one in body and spirit” “ilshim dongche” often leads to conflict and divorce. Our ancestors, with their profound wisdom, fathomed that a couple must always maintain distinctiveness “yubyeol”. This means there must be space between husband and wife.

• Mutual Respect: A wife should be respected as a woman, and a husband as a man. Neither should be sacrificed for the other’s respect.
• Physical Space: Even when walking together, couples should maintain a slight distance. Holding hands tightly, as young couples often do, signifies a lack of space, which is not ideal. Historical figures like President Park chung hee and First Lady Yuk Young-soo rarely held hands in public, maintaining a respectful distance, which was seen as a sign of a strong and harmonious relationship.
  This necessary space allows for individual identity and mutual respect, preventing the friction that arises from forced unity.

3. comprehension “Chosegwan” and “Chulsegan”: Paths of Life

In life, there are two distinct paths or perspectives: Chosegwan and Chulsegan.

• Chulsegan “Transcendent Perspective”: This refers to those who transcend worldly affairs.
  • Examples: Monks, priests, and pastors are considered Chulsegan because they detach themselves from the pursuit of wealth and worldly success. Even a president, though seemingly powerful, is seen as someone who has “abandoned” worldly positions to serve, making it a form of Chulsegan.
  • Characteristics: These individuals often embody self-sacrifice “salshin seongin”, unafraid of death, dedicating their lives to a higher purpose. Figures like Admiral Lee sun sin and President Park chung hee exemplify this spirit, prioritizing the nation and future generations over their own lives. They believed in enduring hardship so that future generations could prosper, building infrastructure and industries for the nation’s future.
• Chosegwan “Worldly Perspective”: This refers to those who live within and manage worldly affairs.
  • Examples: Businesspeople and entrepreneurs operate within the Chosegwan.
  • Interconnectedness: Just as a lotus flower, though beautiful, relies on the mud beneath it, Chulsegan cannot exist without Chosegwan. A president “Chulsegan” needs citizens “Chosegwan”.
    The truth lies in maintaining a middle path between these two extremes. Neither Chosegwan nor Chulsegan is inherently problematic; the issue arises when one fails to apprehend or respect the other.

4. The Role of Women in Maintaining Space and Harmony

The concept of space is crucial for the harmony of a household and society, and women play a pivotal role in maintaining it.

• Mediators of Harmony: Women are often the ones who manage the “space” within a family. They can either foster harmony or create discord through their words and actions.
• Preventing Conflict: When women wisely choose their words, especially regarding in-laws or other family members, they prevent disputes. A woman with virtue ensures that problems in relationships do not arise, leading to a successful family and society.
• The Nature of Jealousy: The Korean word for jealousy “jiltu” contains characters related to women, implying that foolish or ailing women often harbor jealousy. This suggests that women’s actions significantly impact the quality of interpersonal relationships.
• Building Success: A successful family often has a wise woman at its heart, just as successful children often have excellent mothers. A mother with a vast and open heart ensures her children’s and husband’s success. If a wife supports her husband’s path, even when it deviates, the family will succeed.

5. The Universal Principle of Space: From Electricity to Earth’s Plates

The principle of space is a universal truth, evident in various natural phenomena.

• Electricity: In electrical wiring, there must be space between the positive and negative terminals. If they touch, it causes an explosion or prevents the flow of electricity. This illustrates that even opposing forces need space to function harmoniously.
• Marital Harmony and Success: Similarly, in a successful marriage or business, the husband and wife “or partners” must maintain a balanced relationship, neither one dominating nor lagging behind. This harmonious balance allows them to illuminate the world together. The notion of “one in body and spirit” is a misconception that often leads to separation.
• Heaven and Earth: Heaven and Earth, though seemingly one in origin “cheonji donggeun”, have distinct roles and require space between them.
• Earth’s Tectonic Plates: The Earth’s crust is composed of various tectonic plates “e.g., Pacific Plate, Eurasian Plate, American Plate” that float on magma. These plates must maintain a certain space between them. When they collide, it causes volcanic eruptions and earthquakes, leading to destruction and loss of life.
• Cellular Structure: Even at a microscopic level, cells maintain space between them.
  This universal principle talks that space is not merely an empty void but a crucial element for harmony, function, and survival across all scales of existence. It is the very essence of how the world is structured and how relationships thrive.

2014.09.20 ss 942 The Truth of Three Learnings and Reckless Living How to Avoid a Life of Regret and Achieve Spiritual Advancement

1. The Essence of Threefold Learning and the Perils of Reckless Living

We have spent two weeks without engaging in study, and time, as we observe, passes swiftly. Today’s topic, building upon our previous discussion of the character for “interval” “間”, is the Threefold Learning “ThreeStudy” and the concept of reckless living “虛浪放蕩”. The term “reckless living” combines characters meaning “empty” “虛”, “tearful” “浪”, and “indulgent” “蕩”. It signifies a state of empty and tearful indulgence. People nowadays often spend their time in such reckless living, neglecting study. When they eventually pass away and ascend to the heavens, they find their status to be lower than it was on Earth. Engaging in study here on Earth is essential for advancement to a better realm in the afterlife. Thus, there is a vast difference in outcomes between those who pursue Threefold Learning and those who engage in reckless living.

Many people are unaware of this. Time, as we perceive it, is a human construct. In the universe, there is no such thing as time. There are no clocks in the heavens. Whether it was a hundred years ago or now, from a human perspective, time exists. However, if one reflects on meeting Huh kyung young decades ago and compares it to today, it feels as if it were just yesterday. Therefore, time does not truly exist; it is a phenomenon exclusive to Earth. Once we leave this planet, time ceases to exist. We are under the illusion that time is real. Some may depart this world tomorrow, others the day after, but the remaining time is not extensive. It passes quickly. During this brief period, one must study to elevate their spiritual score. If one squanders this time in reckless living, later visits to churches or temples, or performing ancestral rites, will be of no avail.

2. The Symbolism of the Royal Standard and the Nature of the Soul

Consider the British royal palace. When the Queen is absent, the royal standard is lowered. When she is present, it is raised. Those who might seek to assassinate the Queen would know of her presence by the flag. When the flag is up, security personnel are present. When it is down, security is somewhat relaxed. This contrasts with the Blue House in Korea, where the national flag remains regardless of the President’s presence. However, the British Queen, having once presided over a global empire, possesses a unique authority, and thus has her own personal standard. The difference between the flag being present or absent is immense. Without the Queen, the palace becomes an empty shell.

Similarly, our physical body houses the soul, which consists of three spirits and seven vital forces. When we come to Earth, the soul attaches to the physical body. After its purpose is served, the body, being of the Earth, must be returned, and the soul must depart. The soul does not come to Earth merely to inhabit a body; it comes to cultivate its own spirit. Study is impossible without a physical body; it is only possible while embodied.

3. The Paradox of Happiness and the Path of Asceticism

Happiness, as we apprehend it, often comes to us in disguise, specifically in the form of suffering. Those who bring happiness often appear as beggars or unusual individuals. If one treats such a person dismissively, happiness will not come to them. For example, a furniture store owner once kindly invited an old woman, waiting for her son in the rain, into his store, offering her warmth and an umbrella. This old woman turned out to be the mother of Rockefeller. Deeply touched by the owner’s kindness, she instructed her son to entrust all of Rockefeller Group’s furniture needs to him, leading the owner to become the chairman of a global furniture group.

This illustrates that happiness often arrives through unexpected, humble sources, not through glamorous or outwardly appealing individuals, who can sometimes bring misfortune. For instance, if a young woman approaches an elderly man, it can be a sign of impending ruin for his household. Happiness, therefore, requires asceticism, which is essentially study. Through study, one learns not to disrespect an elderly woman or any passerby. Ignorant people, however, fawn over the wealthy and trample upon the weak.

There is a story of a monk who, upon seeing a beggar shouting in his sacred temple, angrily rebuked him. Suddenly, the beggar transformed into the Bodhisattva Avalokiteshvara, ascending to the heavens on a lion. The Bodhisattva’s voice echoed, “I came to see if you had truly studied, but you don’t even recognize me. What kind of study is this?” The monk realized his mistake too late, having engaged in empty study and reckless living. True study lies in recognizing and treating all people with respect.

4. Prayer as Righteous Action

Prayer, contrary to popular belief, is not about making wishes. It is often those with ill intentions who pray for their desires, but the heavens do not grant such prayers. Prayer is action, specifically righteous action. It involves recognizing and treating all people with kindness, even those who may be rude or hostile. If someone treats you well, reciprocating that kindness does not bring merit. True merit comes from being kind to those who treat you poorly.

Consider a scenario where a patient, having previously insulted a young man in a road rage incident, finds that same young man to be his surgeon. The patient’s anxiety would be immense. This illustrates the importance of being cautious in all interactions.

The purpose of our existence on Earth is to complete the Threefold Learning. Those who seek happiness must pursue asceticism, which means engaging in study. This study involves enduring various people, not being deceived by those who appear in disguise, and treating everyone well, just like the furniture company chairman. Our conventional comprehension of these matters is often flawed.

Misfortune, on the other hand, often comes disguised as pleasure: alcohol, tobacco, gambling, and attractive individuals who tempt us away from study. These lead to reckless living.

5. The Threefold Learning: Mind, Spirit, and Soul

The Threefold Learning “ThreeStudy” encompasses three stages: mind, spirit, and soul. This is the curriculum we must complete.

• Spirit “EssenceGod”: This can be used for both good and evil. One can meticulously plan a crime or perform a good deed with full awareness. Actions driven by the spirit carry greater legal weight than those driven purely by the mind.
• Soul “Spiritual魂”: The soul, when viewed through its own eyes, transcends good and evil. It is through the spirit and mind that sins are committed. From the soul’s perspective, one might question the foolishness of certain actions, considering their impact after death or on one’s descendants. A person who has studied extensively views others, even strangers in traffic, from the soul’s perspective, considering their parents and ancestors. Such a person would choose comprehension and kindness over anger, earning the gratitude of the other person’s ancestors.
  This level of comprehension, the soul’s perspective, is higher than that of the spirit. This is the truth I teach.

6. The Principles of Emptiness, Harmony, and Rectitude

The concept of emptiness “Emptiness” means that all things in the world eventually return to nothingness. This does not imply meaninglessness. Rather, it highlights the preciousness of the present moment. Knowing that our children and we ourselves will eventually return to emptiness makes every interaction invaluable. This comprehension prevents anger and fosters kindness, knowing that our good deeds may be reciprocated towards our loved ones. The impermanence of all things makes even a glass of water feel new and precious. Our gathering here to study is a rare blessing. Without comprehension emptiness, we tend to quarrel, believing things are permanent.

Harmony “圓” means striving for completeness and peaceful resolution in all things. In conflicts, it is admirable for the stronger party to yield. For instance, in a dispute between a man and a woman, the man should yield. Similarly, a powerful ruling party should consider the arguments of the opposition. This demonstrates wisdom and earns public respect. However, we often forget this principle of harmony.

Rectitude “Right” means that all our actions must align with the heavens. The character for “rectitude” depicts the earth’s energy rising to meet the heavens. Our actions must reach the heavens, meaning they must be approved by the divine. If our actions fall short, they are not truly righteous. For example, the furniture store owner’s kindness to the old woman reached the heavens. Conversely, dismissing her out of prejudice would mean his heart remained on Earth, not reaching the heavens.

These three elements—emptiness, harmony, and rectitude—are the core of this philosophy. They are akin to the Buddhist concepts of precepts, meditation, and wisdom. They must permeate all aspects of our existence. Though unseen, our actions are recorded in the heavens.

7. Prayer as Love and Compassion

The concept of prayer “祈禱” is synonymous with love and compassion. It is not about asking God for favors, such as success for one’s child in an exam. Instead, true prayer involves actively practicing love and compassion towards others, especially the less fortunate. Visiting orphanages and offering help discreetly is an act of prayer. When we show such care for others’ children, the heavens decree, “Help this person’s child.”

Praying for one’s child to be superior while others fail is a selfish prayer that God, who is not foolish, would not grant. Such prayers are detrimental to humanity. Therefore, love and compassion, expressed through action, constitute true prayer. Going to church or temple and kneeling to pray for personal gain is not prayer; it is an act of disrespect towards the divine. If one has a problem, one should act to resolve it, just as one would approach a presidential aide for help with a practical issue.

God is not someone who grants wishes for rice. Instead, we must care for the needy and help those in difficulty. This practice of love and compassion is prayer. Therefore, many who claim to pray in churches or temples are not truly praying. Instead of spending money on rituals, one should use it to help the less fortunate. This is the essence of prayer, fathomed through the Threefold Learning.

8. Self-Discipline and the Evolution of Spirituality

The concept of precepts “Warn” applies to individuals, not to religions. While religions may have specific numbers of precepts, individuals must constantly discipline themselves. This self-discipline means guarding one’s mind and actions.

The Threefold Learning can be fathomed as:

• Precepts: The mind guarding the physical body.
• Meditation: The spirit guarding the mind.
• Wisdom: The soul guarding the spirit.
  Reaching the stage of wisdom signifies graduation, leading to success in all endeavors. Relying on superstitions or praying for business success is misguided.

Historically, people relied on communal wells for water, which symbolized churches or temples as sources of spiritual nourishment. Bibles were once restricted, and owning one could lead to execution. This control ensured people came to religious institutions. However, with widespread access to water in homes and Bibles, the need for communal religious institutions diminishes. As individuals attain enlightenment through the Threefold Learning, they become self-sufficient in their spirituality, like having tap water at home. They become one with the divine.

This signifies an era where individuals achieve enlightenment through personal effort, rather than through collective religious organizations, which often create societal problems. As humanity evolves, such collective religious practices will decrease. While initial learning in religious institutions is beneficial, excessive attachment to any religious group is not ideal. Ultimately, each individual is their own savior. Whether one believes in Jesus, God, or Buddha, self-reliance is key.

Our daily interactions and conversations at work are also forms of prayer. A kind and pleasant demeanor is a form of prayer. A hostile expression, however, is a misguided prayer that invites misfortune. Arguing with others and then praying in a church or temple is hypocritical and further offends the divine. Such actions reveal not only sin but also excessive greed, inviting calamity.

9. The Emille Bell and the Coming of the Saviour

The Emille Bell “에밀레종” is famous for its unique sound, which is said to resemble a child calling for its mother. Legend says a child was cast into the molten metal during its creation. The bell’s sound, “Emille, Emille” is interpreted as “Emi-re” meaning “Mother, Mother, when will you come?” This reflects a longing for a savior.

This longing is echoed in ancient poetry, such as the “Bonghwangjeong” “鳳凰亭” poem, which laments a world devoid of hope and asks when the Saviour, the Phoenix, will arrive. The “il-le” “日來” in the poem signifies “on what day will he come?” This “il” “日” refers to the holy Saviour, the savior, the protector. The Saviour is a messenger who brings a message. This messenger, the Phoenix, is the one who will come when the world is in despair.

The poet, Yi Hang Bok, who held numerous high government positions, foresaw this future 400 years ago. His poem at Bonghwangjeong suggests that the time for the Saviour’s arrival is near. My presence in Korea and my actions are not coincidental; the time for me to emerge and transform the political landscape is approaching. My predictions from 20 years ago are now becoming reality.

The Emille Bell’s sound, the child calling for its mother, symbolizes the longing for the Saviour. The child’s soul, separated from its mother and cast into the bell, calls out for its mother, for Avalokiteshvara. This “re” “來” in Emille signifies “when will he come?” This Saviour is the one who will return.

10. The Peril of Wealth Without Wisdom

The Threefold Learning helps us apprehend profound truths. For instance, the mind manages the physical body, but the soul should be our teacher, not the mind. The mind is prone to change, so the spirit must control it, and the soul must control the spirit. Without the soul, the spirit can be led astray. This highlights the immense power of study.

Our suffering stems from ignorance and greed. Ignorance, a lack of comprehension of the Threefold Learning, leads to suffering. When one attains the soul’s perspective, the desires and attachments of the mind seem trivial.

Suffering also arises from three sources: fear, greed, and ignorance. To eliminate these, one must master the Threefold Learning.

Consider biblical figures like Joseph and Abraham. Joseph, despite becoming a prime minister, failed to contact his father for nine years, leaving his father to believe he was dead. From the soul’s perspective, this was an act of filial impiety. Abraham, who twice sold his wife to kings for personal gain, amassed wealth. While this might appear as a test of faith from a certain perspective, from the soul’s perspective, it was reckless living.

Many people, even those revered in religious texts, would be found wanting when rigorously examined through the lens of the Threefold Learning. Their actions, when viewed from a higher spiritual plane, often fall into the category of reckless living.

11. The Distinction Between Good and Evil

What is the difference between good and evil. Good is about living together; evil is about living only for oneself. However, the true distinction lies in perspective. Good and evil are two sides of the same coin; one cannot exist without the other.

The key difference is this: all my actions are evil, and all others’ actions are good. People often do the opposite, viewing others’ actions critically while rationalizing their own. For example, a husband might criticize his wife for going out at night, while his own outings are seen as “romance.”

Precepts “Warn” should only be applied to oneself, not to others. One should not tell others to follow precepts or criticize their actions. This is an infringement on their freedom. Instead, one should always view others’ actions as good, while constantly scrutinizing one’s own actions for potential evil. For example, if one donates to an orphanage, one should question if there is any hidden desire for recognition, rather than judging others’ charitable acts.

Therefore, evil is a tool for self-reflection and self-discipline, ensuring one does not stray. Good is the lens through which we view others. Reversing this perspective leads to the downfall of families and nations. This seemingly simple truth is profoundly difficult to practice.

12. The Lessons of History and the Peril of Materialism

The success of the movie “The Admiral: Roaring Currents” “명량” can be fathomed through this principle. It presented the opposite of the tragic Sewol Ferry incident, where many died. The film showed Admiral Lee sun sin’s victory and survival, offering hope and catharsis to a public traumatized by loss. The Japanese invaders in the film symbolized corrupt politicians who caused the Sewol tragedy. This resonated deeply with the public’s unconscious desire for justice and a hero who could overcome corruption.

Historically, China’s Ming Dynasty was the wealthiest nation, producing 70% of the world’s goods. Europe was impoverished until the Industrial Revolution. Asia, particularly Korea and China, dominated the global economy for millennia. Chinese porcelain, known as “china” became synonymous with the country itself, demonstrating its economic influence. Our Korean ceramics, imbued with the artisan’s soul, held immense value, unlike mass-produced imitations.

The word “danger” “危險” in English often contains the “D” sound, as in “dynamite” and “diamond.”Money itself is dangerous. Possessing wealth without the wisdom of the Threefold Learning is like holding dynamite instead of a diamond. It can explode and lead to ruin.

We are currently in an era dominated by materialism, symbolized by the feminine principle “yin”, the Earth, and women. This era has reached its peak, pushing us to a critical point where our “diamond” could become “dynamite.” This excessive focus on material wealth, with women increasingly prioritizing careers over childbirth, is leading to societal problems like declining birth rates and an aging population. If this continues, our nation faces extinction.

The Threefold Learning, particularly the wisdom of the soul, must guide us. The current era, dominated by materialism, needs to find balance with the spiritual. The “interval” “間” between the masculine and feminine, between spirit and matter, is crucial. Men and women must yield to each other to achieve harmony.

My policies, such as providing marriage subsidies and housewife allowances, aim to empower women to raise children, thereby revitalizing families and the nation. This is not about favoring women but about restoring balance and ensuring the survival of our society. Without such measures, our population will continue to decline, leading to national collapse.

We must apprehend these profound truths to ensure a hopeful future for our nation.

2014.09.27 ss 943 The Truth of poison and medicine How Your Mind Shapes Your Health and Destiny with Huh Kyung young

1. The Duality of Poison and Medicine: A Matter of Perspective

The distinction between poison and medicine is often misfathomed by people. What one perceives as poison, another may see as medicine, and vice versa. This fundamental misconstrual is crucial to address. Consider cancer: physically, it is undoubtedly a poison. However, from a spiritual or mental perspective, it can become a medicine. This illustrates that the nature of poison and medicine is determined by one’s own perception and attitude. If one accepts a calamity as a form of medicine, even the greatest misfortune can become beneficial. Conversely, if one views it as a misfortune, the resulting stress can severely damage one’s health. This lack of discernment is particularly evident in younger generations. For instance, a child who experiences bullying at school might tragically choose suicide. Yet, bullying, like cancer, can be either a poison or a medicine. There are individuals who, upon being diagnosed with cancer, finally awaken to the true meaning of life. They might retreat to a quiet place, change their diet and lifestyle, cultivate their minds, and ultimately heal their bodies. Such individuals often find their later years to be greatly improved. In contrast, many others live their lives without ever experiencing such a profound awakening, passing away without truly comprehension life’s deeper lessons. Thus, while cancer is physically a poison, it can spiritually be a medicine, or even remain a poison, depending on one’s mental framework.

2. The Fragrance of Virtue: Cultivating Eternal Influence

The concept of poison and medicine extends to the spiritual realm, particularly through the Three Learnings “Samhak” of Precepts “Gye”, Concentration “Jeong”, and Wisdom “Hye”. These three virtues each possess a unique “Fragrance” or influence. The fragrance of Precepts extends for ten “li” “an ancient unit of distance”, the fragrance of Concentration for a hundred “li”, and the fragrance of Wisdom for a thousand “li”. Furthermore, the influence of Precepts lasts for ten years, Concentration for a hundred years, and Wisdom for eternity, transcending time and remaining pure. For example, figures like Shakyamuni Buddha, who upheld Precepts, Concentration, and Wisdom, continue to have their spiritual fragrance permeate the world thousands of years later. Similarly, Jesus, who lived a life of virtue, continues to be revered globally, his name spoken by people across all religions. His spiritual fragrance extends worldwide, recognized as a true sage and spiritual leader. Even though human life is short, lasting perhaps a hundred years, the fragrance of these virtues can leave an infinite legacy.

3. The Soul’s Symphony: Beethoven’s Eternal Music

Consider the music of Beethoven. When he composed, did he do so merely with his mind or for monetary gain? No, he composed from his soul. His music is a symphony of the soul, which is why it resonates eternally. If a composer creates music with the primary intention of making money, that music lacks the depth of the soul. Such compositions may enjoy fleeting popularity for a few years but then fade away. However, if a composer dedicates themselves to creating music that offers solace and courage to humanity, music born from the soul, then that music will endure forever. This distinction highlights the profound difference between creations driven by material desires and those born from a deeper, spiritual wellspring.

4. Beyond Liberation: The Heights of Enlightenment

In Buddhism, beyond the fragrances of Precepts, Concentration, and Wisdom, lie higher states: Liberation “Haetal” and Insight into Liberation “Haetaljigyeonhyang”. Liberation signifies transcending the duality of poison and medicine entirely, shedding all attachments, even to the fragrance of Wisdom. It is a state where even music becomes unnecessary, and a single strike of a wooden moktak can reveal all secrets. Insight into Liberation is an even higher state, one that ordinary humans cannot even imagine. It is the realm of a saint, a state of being beyond human comprehension. For instance, if Shakyamuni achieved Liberation, Insight into Liberation would be the state of observing his own liberated self from a higher plane, seeing his past self striving for liberation. This perspective from above, observing the entire world as a mere speck, is the ultimate state of enlightenment.

5. Wonhyo’s Awakening: The Skull Cup and the Mind’s Power

The story of the Korean monk Wonhyo illustrates this profound truth. Wonhyo, a revered monk who fathomed Precepts, Concentration, and Wisdom, was traveling to China with another monk, Saseongdaesa, to study. One night, thirsty, Wonhyo drank water from what he thought was a gourd. He slept soundly and felt refreshed. However, the next morning, he discovered that the “gourd” was, in fact, a human skull. Upon this realization, he was overcome with nausea and vomited. This experience led Wonhyo to a profound realization: his physical reaction was not due to the water itself, but to his mind’s perception of it as “skull water.” He fathomed that “everything is created by the mind alone” “Ilcheyusimjo”. This epiphany taught him that true liberation could not be found in external teachings in China, but within himself. He realized that the experience of transcending the duality of poison and medicine, of overcoming the mind’s conditioned reactions, was a personal journey. Thus, he turned back from his journey to China, having achieved a deeper comprehension of Liberation and Insight into Liberation. This story highlights how our mental state profoundly influences our physical and emotional well-being.

6. Huh’s Mission: Healing a Broken Earth

Huh kyung young asserts that he has come in the 21st century to address the complex problems of a “broken” Earth, a task far more challenging than those faced by earlier spiritual leaders. He contrasts his mission with that of historical figures like Shakyamuni, Jesus, and Muhammad, whom he acknowledges as saints. However, he that his role is distinct and of a higher order, as he operates from the perspective of Insight into Liberation, observing even these great figures from above. He states that while their names are revered, his name, when called directly, holds a unique power. He explains that the Earth, now 400 million years old, faces unprecedented challenges, such as melting glaciers and environmental degradation. The world is transitioning from an oil-based economy to a gas-based one, with vast reserves of shale gas available for billions of years. This shift will render Middle Eastern oil-producing nations obsolete, as gas-rich regions like Russia, the US, and Canada rise in prominence. Ultimately, fossil fuels will be used solely as raw materials for industries like pharmaceuticals and plastics, with clean, renewable energy sources becoming the primary power. Huh kyung young claims to have arrived at this critical juncture to guide humanity through this perilous transition, a time when the Earth’s very existence is at risk.

7. The Betrayal of Disciples: A Test of Faith

Huh kyung young critically examines the historical accounts of Jesus’s disciples, noting that all twelve abandoned him when he was crucified. He contrasts this with the unwavering faith of modern Korean martyrs, who, despite never having seen Jesus, readily face death for their beliefs. He questions whether the disciples, who shared meals with Jesus, truly believed in him if they fled in his time of need. He suggests that their faith was minuscule, only solidifying after Jesus’s resurrection. He also points out the existence of three Christian scriptures: the Canonical Scriptures, Apocrypha, and Pseudepigrapha. While Catholicism accepts both Canonical Scriptures and Apocrypha, mainstream Christianity often considers Apocrypha heretical. Pseudepigrapha, however, contains narratives that significantly diverge from the accepted scriptures, suggesting extensive revisions over time. The fact that Jesus’s disciples abandoned him is recorded in all these texts, confirming its historical veracity. Huh kyung young argues that this era was a “primitive” one, and that a new era requires a new leader to address its unique crises. He asserts that he is that leader, though, like past sages, few truly recognize him. He encourages people to call his name directly, asserting its efficacy, unlike the general terms used for other spiritual figures.

8. The Cosmic Blueprint: Face as a Map of Existence

Huh kyung young presents a unique interpretation of the human face as a cosmic map. He explains that the mouth represents the Earth, the nose represents Heaven, and the eyes represent the Spirit. The mouth receives earthly energy through food, the nose receives holy energy through breath, and the eyes perceive the spiritual realm. Above the eyes, the brain, specifically the crown of the head, represents the galaxy. This “galaxy” in the brain is the seat of higher consciousness, encompassing Liberation and Insight into Liberation. He asserts that his own presence transcends even these elevated states, indicating a level of existence beyond that of ordinary saints. This perspective suggests that the human body, particularly the face, is intricately connected to the cosmos and holds the potential for ultimate enlightenment.

9. Advanced Civilizations: Beyond Bodily Functions

Huh kyung young describes advanced extraterrestrial civilizations on planets billions of years older than Earth. These beings, though human-like in appearance, have evolved beyond basic bodily functions. They consume food in the form of a single pill, which is completely absorbed by their bodies, leaving no waste. They do not excrete urine or feces, as all waste is naturally evaporated through their skin. Their digestive systems are 100% efficient, and their food is entirely pure and uncontaminated, unlike Earth’s, where unsanitary practices can lead to illness. He explains that on Earth, a significant portion of water intake is expelled through the skin “500ml daily” and respiration “500ml daily”, with only a smaller amount through feces “200ml”. This highlights Earth’s “primitive” state compared to these advanced civilizations, where complete absorption and evaporation prevent waste. He warns that on Earth, unhygienic food preparation, especially in poorly managed restaurants, can lead to health issues. This comparison serves to illustrate the potential for human evolution and the current limitations of Earth’s civilization.

10. The Arrow of Heaven: Consequences of Disobeying Divine Will

Huh kyung young introduces the concept of “early death” “yojeol” as a consequence of defying Heaven’s will. He explains that going against Heaven’s principles generates poison within an individual. Conversely, aligning with Heaven’s will creates medicine. He uses the analogy of a shield and an arrow. Those who live in accordance with Heaven’s teachings, such as loving others unconditionally, are protected by a divine shield, strengthening their immune system. This is why Jesus taught unconditional love—not for the benefit of others, but for one’s own well-being. Harboring hatred, however, creates the “early death” character, which manifests as an arrow shot from Heaven, piercing one’s heart. This “arrow” is symbolic of diseases like cancer. Therefore, cancer is not inherently a poison or a medicine; its nature is determined by one’s adherence to or defiance of Heaven’s laws.

11. Autonomic Nervous System: Divine Control and Human Suffering

The autonomic nervous system is presented as a divine mechanism for both reward and punishment. It comprises two main branches: the sympathetic nervous system and the parasympathetic nervous system. The sympathetic nervous system is associated with negative states and stress, while the parasympathetic nervous system is linked to peace and well-being.

• Sympathetic Nervous System “The “Bad Guy””: This system is activated by stress, anger, and negative emotions. When active, it causes:

  • Increased heart rate and rapid breathing.
  • Dry mouth and elevated blood pressure.
  • Blood flow diverted to limbs and brain for “Fight or flight” while blood flow to internal organs “like the digestive system” is reduced.
  • This can lead to digestive issues, such as indigestion if one eats while stressed.
  • It is a “defense mechanism” akin to a military response, and is rarely used by enlightened individuals.
  • Chronic activation leads to the production of harmful hormones like adrenaline, noradrenaline, and glucocorticoids, causing dry skin, high blood pressure, and various illnesses.
  • It is linked to colon problems: frequent use of the sympathetic nervous system can lead to constipation-predominant irritable bowel syndrome in women “Five times more common than in men” and diarrhea-predominant irritable bowel syndrome in men.
  • This system is a tool of divine retribution; those who constantly experience stress or harbor ill will towards others are punished with diseases like cancer.

• Parasympathetic Nervous System “The “Good Guy””: This system is activated by peace, meditation, and a calm mind. When active, it causes:

  • Stabilized heart rate and normal breathing.
  • Increased saliva production and normal blood pressure.
  • Blood flow directed to internal organs, promoting healthy digestion and warmth in the abdomen.
  • Enlightened individuals, or “doin” live predominantly in this state, avoiding anger and stress.
  • Meditation, practiced by many wealthy individuals in places like India, is a method to cultivate the parasympathetic nervous system, leading to wisdom and inner peace.
    Huh kyung young that the autonomic nervous system is a divine tool to control human behavior. Those who maintain a peaceful mind receive “medicine” and a “shield” “strong immunity”, while those who succumb to stress and negativity receive “arrows” “diseases like cancer”. He urges people to avoid anger and stress, even in seemingly minor situations like children playing loudly in an apartment above. Instead of reacting with irritation, one should embrace such sounds as a sign of a healthy, vibrant society. This shift in perspective, from sympathetic to parasympathetic activation, is crucial for health and well-being.

12. The Roots of Suffering: Ignorance, Craving, and Fear

Huh kyung young explains that suffering “beonnoe” originates from three primary causes:

• Ignorance “Mumyeong/Muji”: This is the fundamental cause, stemming from a lack of wisdom. An ignorant person is prone to suffering.
• Craving “Galae”: Excessive desires and attachments lead to suffering.
• Fear “Gongpo”: Fear also generates suffering.
  He elaborates on the 108 forms of suffering in Buddhism, which arise from the interaction of our six senses “eyes, ears, nose, tongue, body, mind” with their respective objects “Form, sound, smell, taste, touch, thought” across three temporal dimensions “past, present, future”. For example, when the eyes perceive a beautiful form and the mind desires it, suffering begins. This chain reaction, from sensory input to desire and subsequent negative actions, leads to suffering. However, with wisdom, these sufferings dissipate. Wisdom allows one to transcend these mental traps, preventing the autonomic nervous system from being disrupted and the body’s hormonal balance from being compromised. The autonomic nervous system, therefore, serves as a divine control mechanism, ensuring that those who act negatively cannot prosper or maintain good health.

13. The German Miracle: Hitler’s Economic Strategy and Park chung hee’s Inspiration

Huh kyung young recounts a pivotal moment in Korean history: President Park chung hee’s visit to Germany in the 1960s. Initially, Park sought aid from US President Kennedy, but was rejected due to his coup d’état. He then traveled to Germany, where he met Chancellor Ludwig Erhard. Erhard delivered a shocking message to Park: to revive the Korean economy, Park should adopt Hitler’s economic strategies.

• Hitler’s Economic Legacy: Erhard argued that Hitler, despite his wartime atrocities, was the architect of Germany’s economic miracle.

  • Autobahn Construction: Hitler initiated the construction of the Autobahn, a network of highways with an unprecedented 5-meter deep gravel foundation “compared to Korea’s 50cm”. This massive project, known as the Autobahn New Deal, employed countless German citizens, effectively solving the nation’s unemployment crisis. The excavated areas were later transformed into hundreds of lakes, a testament to the project’s scale and foresight. The robust construction allowed vehicles to travel at speeds up to 500 km/h without losing control, a feat unimaginable at the time.
  • Automotive Industry Development: Hitler’s war efforts spurred the rapid development of Germany’s automotive industry.
  • Steel Industry Expansion: He also massively expanded steel factories to support the war machine.
  • Dual-Purpose Infrastructure: The Autobahn was designed not just for cars but also as runways for airplanes, demonstrating Hitler’s ambition to dominate the world.

• Park chung hee’s Transformation: Erhard advised Park to implement similar strategies: build highways, establish steel factories, and develop the automotive industry. Park was initially skeptical, arguing that cars should precede roads. However, Erhard explained that a true leader builds the infrastructure first, even without existing demand, creating the conditions for future growth. This counter-intuitive approach, exemplified by Hitler’s Autobahn construction when Germany had few cars, deeply impacted Park. Upon seeing the Autobahn, Park was so moved that he knelt and kissed the asphalt, recognizing its profound significance. He returned to Korea and immediately initiated the construction of the Gyeongbu Expressway and the Pohang Iron and Steel Company “POSCO”, laying the foundation for Korea’s industrialization.

14. From Dependence to Industrialization: Korea’s Economic Evolution

Before Park chung hee’s presidency, Korea’s economy was largely a parasitic industry, heavily reliant on foreign aid.

• The “Three White” Industries “Sambaeop”: This initial phase was characterized by the processing of three imported raw materials: flour, sugar, and cotton. These were provided as aid from the United States, sold in markets like Namdaemun and Dongdaemun by companies like Samsung Moolsan, and the proceeds were used by the government to pay civil servants and soldiers. This was a “parasitic economy” because it lacked self-sufficiency.

• The “Three Powder” Industries “Sampun Sanup”: Park chung hee initiated the second phase by establishing domestic production for these three items.

  • He built flour mills, cement factories “like Mungyeong Cement”, and sugar refineries “like CheilJedang”, making Korea self-sufficient in these basic necessities.

• Light Industry “Gyeonggongup”: The third phase involved the development of light industries, producing goods like bicycles and rickshaws. At this time, while Korea was making such basic items, Japan was already manufacturing airplanes and submarines, highlighting Korea’s underdeveloped state.

• Heavy Industry “Junggongup”: Following his visit to Germany, Park accelerated the development of heavy industries, including POSCO and the construction of expressways.

• Chemical and Petrochemical Industries “Junghwahak Gongup”: The fourth and fifth phases saw the rise of petrochemical companies like Honam Oil Refinery, leading to the production of nylon, stockings, and textiles.

• Advanced Industries “Cheomdan Sanup”: The sixth phase involved the development of advanced industries, including semiconductors.
  Park chung hee completed seven stages of industrial development during his presidency, laying the entire economic foundation for modern Korea. Huh kyung young criticizes subsequent presidents for largely focusing only on the knowledge and information industry, building upon the foundation that Park had already established. He argues that the prosecution of figures like Kim Woo-joong, founder of Daewoo Group, severely damaged the entrepreneurial spirit and economic progress of Korea, leading to a decline in national ambition. He laments the Korean tendency for internal conflict and envy, contrasting it with Japan’s cultural practice of protecting national and corporate reputations, and avoiding internal disputes. He asserts that this lack of collective wisdom and unity has hindered Korea’s progress.

15. The Brain-Gut Connection: The Second Brain

Huh kyung young reveals a profound connection between the brain and the gut. He states that 70% of the human body’s nerve cells are located in the brain “50%” and the large intestine “20%”. This makes the large intestine essentially the “second brain.” Ancient Chinese texts also recognized the large intestine’s crucial role in human health. Therefore, events occurring in the large intestine are directly correlated with those in the brain. The remaining 30% of nerve cells are found in the soles of the feet and the palms of the hands. Furthermore, the human body contains 5.1 billion capillaries, distributed in a similar proportion, asserting the intricate network of the body’s systems. This highlights the importance of maintaining gut health for overall well-being and mental clarity.

2014.10.04 ss 944 The Truth of Emptiness, Distinction, and Separation

1. The Distinction Between Emptiness “Gong”, Nothingness “Mu”, and Illusion “Hwan”

To truly apprehend the concepts of Gong “Emptiness”, Mu “Nothingness”, and Hwan “Illusion”, it is crucial to differentiate them clearly. Many people confuse these concepts throughout their lives, leading to a misconstrual of existence itself. Life on Earth is an opportunity for learning, and comprehending these truths elevates one’s spiritual level. Without this comprehension, one might accumulate material wealth but ultimately diminish their spiritual standing.

Let us first consider the concept of Gong. When we speak of a three-dimensional object, like a soccer ball, it occupies space. This is often referred to as “space” or “dimension.” However, this is not the true meaning of Gong in a profound sense. This physical space is merely a dimension, a concept often confused with the deeper philosophical meaning of Gong.

The true nature of Gong is not something that can be easily depicted or seen. It is the opposite of what is visible. For instance, if a visible object were to disappear by burning, that would be Mu “Nothingness”, not Gong. An object becomes Gong when its physical form remains, but its perceived reality or value changes depending on the observer.

2. Defining Nothingness “Mu”

Mu is a state of absolute non-existence. It is characterized by having no inner or outer dimensions, no point, no surface, and no volume. Even the smallest particle, like a sperm cell, possesses an outer and inner structure, meaning it is not Mu. If something has an exterior or interior, it is not Mu.

Therefore, Mu is something that cannot be depicted or drawn because it signifies complete absence. If an object were to be burned and completely vanish, leaving no trace, that would be Mu. It is the ultimate state of non-being, where nothing remains.

3. The Nature of Illusion “Hwan”

Hwan refers to an illusion or a dream-like state. It is not merely something round or circular. To illustrate Hwan, consider the intersection of two realms: the spiritual “holy” and the material “earthly”.

Imagine two overlapping circles. One represents the spirit “heaven”, and the other represents the mind “earth”. The overlapping area, the intersection, is Hwan. This is where our dreams and fantasies reside. It is a realm that exists neither fully in the spiritual nor fully in the material, but as a shared, often illusory, experience.

For example, when we dream, those experiences are Hwan. They are like dreams, bubbles, shadows, or dew—ephemeral and transient. We often live in this illusory space, clinging to fantasies of future wealth or success. This attachment to Hwan prevents us from appreciating our current reality.

4. The Interplay of Body “Che” and Function “Yong”

The concept of Che “Body or Essence” and Yong “Function or Application” is crucial for comprehension our existence. Che represents the fundamental essence, the true self, which can be equated with the divine or the original nature of humanity. It is our core, our spiritual origin.

However, humans often fail to perceive this true essence. Instead, they focus on Yong, which represents desires and the struggle for survival. This is akin to seeing only the shadow “Hwan” rather than the true body “Che”. The pursuit of desires and the principle of “survival of the fittest” “적자생존” are manifestations of Yong.

Those who prioritize Yong often engage in behaviors driven by self-interest, deceit, and a relentless pursuit of material gain. This path, focused on adaptation and survival in the material world, is considered a lower form of existence. Such individuals, according to spiritual principles, may not be able to reincarnate as humans in their next life, instead returning as animals.

5. The Three Elements of Illness: Greed, Anger, and Ignorance

Illness, particularly cancer, is often linked to three fundamental human flaws: Greed “탐심”, Anger “진심”, and Ignorance “치심”.

• Greed leads to an imbalance of vital energy “기허”, where one’s energy is depleted due to excessive ambition and overwork. For example, those who relentlessly pursue wealth often neglect their well-being, leading to a deficiency of vital energy. Paradoxically, individuals who live long lives often do not engage in strenuous exercise, as excessive physical activity can generate harmful free radicals in the body, shortening lifespan.

• Anger manifests as stagnant energy “기울”, where emotions like resentment and rage cause blockages in the body’s energy flow. This can lead to physical ailments, such as tumors or growths.

• Ignorance results in stress, which is a mental burden arising from a lack of comprehension or wisdom. Those who are ignorant often experience constant anxiety and pressure, contributing to their physical and mental deterioration. For instance, individuals who blindly follow trends like intense exercise without comprehension its potential downsides may experience stress from the pressure to perform, leading to negative health outcomes.
  These three elements are interconnected and contribute to the development of disease. A person who deciphers the true nature of Gong, Mu, and Hwan can transcend these negative states, leading to a more balanced and healthy existence.

6. The Role of the Autonomic Nervous System in Health

The autonomic nervous system plays a critical role in our health, influencing whether we develop diseases like cancer. It comprises the sympathetic and parasympathetic nervous systems.

• The sympathetic nervous system is activated by stress, fear, and negative emotions. Individuals who frequently engage in greed, anger, and ignorance tend to activate their sympathetic nervous system, which can lead to the production of harmful hormones and the development of diseases.

• The parasympathetic nervous system, on the other hand, is associated with relaxation, peace, and wisdom. Those who cultivate inner peace, comprehension, and compassion tend to activate their parasympathetic nervous system, promoting healing and preventing illness.
  Therefore, to maintain health and well-being, it is essential to minimize activities that trigger the sympathetic nervous system and instead foster a calm and enlightened state of mind. This involves comprehension the impermanence of worldly things and avoiding excessive attachment to desires.

7. The Concept of Non-Obstruction “Sasa Mu-ae”

The ultimate goal of spiritual comprehension is to achieve Sasa Mu-ae, which means “non-obstruction in all phenomena.” This implies a state where there are no impediments or blockages in both the material and spiritual realms.

This state is achieved when one transcends the limitations of the physical world and the illusions of the mind. It means having a clear mind, free from the entanglements of greed, anger, and ignorance. When one reaches Sasa Mu-ae, their vital energy flows freely, their blood vessels are clear, and they can live a long and peaceful life, ultimately transitioning gracefully from this world.

This profound comprehension allows individuals to live without attachment, recognizing the illusory nature of many worldly pursuits and focusing instead on genuine spiritual growth.

2014.10.11 ss 945 The Truth of Time, Place, and resilience How to Navigate Life’s Challenges with Huh Kyung-young’s Wisdom

1. The Illusory Nature of Time and Space: The Brain as a Cosmic Black Box

Today’s lecture delves into the profound truth that both space and time are ultimately empty, or “void.” While you may have attended many of my lectures over time, the temporal aspect of that experience is, in essence, void. However, this does not mean the knowledge is lost. If a hypnotist were to place you under hypnosis, all the information you have absorbed from my lectures would resurface. You would recall the exact dates and times you attended, and you would be able to articulate the content of my teachings verbatim. This phenomenon occurs because the human brain functions as a recording device, transcending the conventional boundaries of time and space.

The brain’s capacity is immense, storing not only the actions of one’s current life but also transgressions from thousands, even hundreds of billions of years ago. These past deeds are not erased; they can be retrieved under hypnosis. We typically utilize only about one percent of our brain’s potential, leaving the remaining ninety-five percent to hold an unimaginable volume of information accumulated over eons. Thus, the brain itself is a cosmic black box, containing the complete record of an individual’s existence spanning billions of years.

2. The Three Great Scriptures of the Korean People: Foundations of Cosmic Harmony and Governance

Our nation possesses three foundational scriptures: the Samil Singo, the Chunbu kyung, and the Chamjeon Gyegyeong. These texts are profoundly significant, yet many people have forgotten them, focusing instead on the Bible or Buddhist scriptures. The Chunbu kyung, akin to the Book of Genesis in Christianity, is a scripture of cosmic harmony, explaining the creation of humanity, stars, and the universe, and foretelling the arrival of a leader who will guide this cosmic order.

The Samil Singo, Chamjeon Gyegyeong, and Chunbu kyung predate the Eight-Man Janggyeong, a vast collection of Buddhist scriptures. While the Chamjeon Gyegyeong emerged during the “The Kingdom of High Fortress” era, the Chunbu kyung is even older, predating the arrival of Buddhism in Korea during King Sosurim’s reign. These ancient texts contain all the wisdom found in the Eight-Man Janggyeong. Unfortunately, during the Japanese occupation, many of our historical records and books were burned or confiscated, leading to a loss of our rich cultural heritage.

The Korean people are recognized globally as a great cultural nation, possessing a history spanning over ten thousand years, a depth unmatched by any other civilization. The Chunbu kyung, written ten thousand years ago, is a scripture of cosmic harmony. The Samil Singo and Chamjeon Gyegyeong, which followed, are scriptures of governance, or “Chihwagyeong.” They teach how to govern the world, anticipating a time when humanity would lose its way and require direct divine intervention. I have come to the Korean Peninsula, not Israel, precisely because this nation possesses such profound scriptures.

The Samil Singo is a scripture of enlightenment, teaching universal truths. The Chamjeon Gyegyeong, on the other hand, is a scripture of governance, instructing on how to rule the world and its people. It foresees the challenges of capitalism and the need for a Saviour to guide humanity.

3. The Perils of Unchecked Capitalism: A Call for Balanced Governance

Capitalism, in its current form, faces a critical problem: the disproportionate accumulation of wealth. The assets of capitalists grow at a rate of one hundred, while the assets of laborers increase by only ten. This disparity leads to a situation where one percent of the population controls 99.9 percent of the world’s wealth, effectively enslaving the remaining 99.9 percent who work for them. For instance, if a large corporation earns five trillion won, the major shareholders’ wealth increases at a rate of one hundred, while the employees’ wages increase by only ten. This creates an unrealistic rate of wealth accumulation for the rich, while ordinary people struggle.

This unchecked growth leads to a society where laborers are burdened by debt, leading to suicides and family breakdowns. The Chamjeon Gyegyeong, a scripture of governance, already prophesied this political landscape, foretelling the arrival of a Saviour who would rectify these societal imbalances. Without direct divine intervention, humanity, driven by the pursuit of wealth, will inevitably fall into a cycle where the working class descends from the middle class to the poor, and eventually to homelessness.

The wealthy, like airplanes, accelerate their assets, while the middle class, like cars, try to keep up but eventually fall behind. The working class, like runners, are left far behind. If this trend continues, all wealth will eventually concentrate in the hands of one percent, leaving the remaining ninety-nine percent impoverished and dependent on the elite. This is evident in societies like the United States, where economic crises, such as the General Motors incident, lead to widespread unemployment and homelessness.

Historically, President Franklin D. Roosevelt, a disabled leader, fathomed the secrets of capitalism. He implemented policies like an eighty percent income tax on the wealthy, ensuring that a significant portion of their earnings benefited the less fortunate. He also initiated the New Deal, providing jobs and financial aid to the unemployed. Roosevelt’s policies, which he pursued for sixteen years, saved the American economy and significantly reduced the gap between the rich and the poor. He is considered one of the greatest politicians in American history.

In contrast, President Ronald Reagan, despite his popularity, drastically cut taxes for the wealthy and restructured the economy to favor capitalists, while increasing taxes on laborers. This led to the greatest disparity between rich and poor in American history, even though the public remained largely unaware of the long-term consequences. Similarly, some politicians today prioritize the wealthy, granting them tax breaks while cutting pensions for civil servants. This approach, driven by a lack of genuine concern for the people, ultimately harms the economy.

Cutting civil servants’ pensions, for example, reduces their spending power, which in turn stifles the market. Instead, the money saved from such cuts often ends up as slush funds for politicians and construction companies, flowing out of the country rather than stimulating the economy. True governance, as taught in the Chamjeon Gyegyeong, requires sincerity and a deep comprehension of economic principles.

4. The Eight Actions of Humanity: Maintaining Balance and Resilience

The Samil Singo outlines eight fundamental human actions: walking, standing, sitting, lying down, speaking, remaining silent, moving, and being still. Each of these actions requires maintaining a “balance water” or equilibrium to ensure resilience, much like a ship needs ballast to prevent capsizing.

The Sewol ferry disaster serves as a tragic example of what happens when this balance is lost. The captain, in a reckless act, removed fifteen hundred tons of ballast water and overloaded the ship with three thousand tons of cargo. This imbalance made the ship vulnerable to even slight turns, leading to its capsizing and the loss of many lives. This incident highlights the importance of maintaining balance in all our actions.

Those who act with integrity and maintain their inner balance will possess resilience, allowing them to recover even from significant setbacks. Conversely, those who engage in deceitful and immoral behavior, even if they initially succeed, will eventually face ruin. Our present actions determine our future. Just as a film can reveal a person’s past and future, our current behavior dictates our destiny.

5. The Significance of Time and Place in Human Endeavors

The Samil Singo the critical importance of “time” and “place” in all human endeavors. Just as a ship can sink in a treacherous location with strong currents, our lives can encounter difficult periods. We must be mindful of these “strong currents” and maintain our mental clarity.

The concept of “place” can also be fathomed as perspective. When faced with an uphill struggle, we can choose to view it as a painful ascent or simply turn our heads and see it as a downhill path. This shift in perspective, akin to the concept of a “manifested Buddha” transforms suffering into an opportunity for growth. Just as Jesus challenged the rigid adherence to law by asserting compassion, we too can choose to see challenges as opportunities rather than insurmountable obstacles.

Depression and panic disorder, though seemingly opposite, are both manifestations of a distorted mindset. One leads to a desire for death, while the other triggers a desperate struggle for survival. By shifting our perspective and embracing a positive outlook, we can navigate life’s challenges with hope and resilience.

The business world also demonstrates the critical role of time and place. Consider the rivalry between two seasoning companies, Miwon and Samsung’s Mipung. Miwon dominated the market for decades, with Mipung holding only a ten percent share. Samsung, realizing the need for a new strategy, rebranded its product as “Dasida” launching it at the opportune time when consumers were ready for an upgraded seasoning. Dasida quickly captured ninety percent of the market, demonstrating the power of timing and innovation.

This illustrates that simply imitating a competitor’s product is a recipe for failure. Instead, one must innovate and launch new products at the right time. Samsung’s current challenge with its mobile phones, facing fierce competition from China, requires a similar strategic shift. Instead of relying solely on existing models, Samsung needs to develop groundbreaking technologies, such as real-time translation or advanced learning functions, to stay ahead.

6. The Eight Principles of the Chamjeon Gyegyeong: Sincerity, Faith, Love, and Temperance

The Chamjeon Gyegyeong outlines eight principles, known as the “Palrihun” which guide human conduct: sincerity, faith, love, temperance, and their corresponding outcomes of fortune, misfortune, reward, and retribution.

Sincerity is defined as the alignment of words and actions. Those who speak truthfully and act accordingly demonstrate sincerity. Conversely, those who engage in deceit and manipulation, like the captain of the Sewol ferry who falsified documents and overloaded the ship, will inevitably face misfortune. Sincere prayers, offered with a pure heart, are heard by the heavens.

Faith, love, and temperance are equally crucial. These principles, when upheld, lead to positive outcomes, while their neglect brings about negative consequences. This is the fundamental law of governance, as taught in the Chamjeon Gyegyeong, and it forms the basis for a just and prosperous society.

7. Huh Within: Honoring the Divine in Everyday Life

The Samil Singo teaches that Huh resides within each person’s brain. This means that every individual, including our parents, embodies the divine. Therefore, the ultimate purpose of religion, philosophy, faith, and politics is to honor our parents and, by extension, the divine creator. These pursuits are merely means to an end, not ends in themselves.

Many religious teachings assert devotion to a higher power while neglecting filial piety. However, true devotion begins with honoring our parents, who are the direct link to our ancestors and the divine. This extends beyond our immediate family to all elders, recognizing the divine spark within each person.

The concept of a “manifested Buddha” or “incarnated divine being” is not limited to historical figures or celestial beings. It refers to seeing the divine in ordinary people around us. For example, a husband, though seemingly flawed, can be seen as a manifested Buddha by his wife if she has truly cultivated a sincere heart through prayer. Conversely, if she views him merely as a husband, she will engage in conflict and lose the essence of her spiritual practice.

Therefore, the most formidable divine being is the one residing in our own home. If we fail to recognize and honor the divine within our immediate family, we cannot truly perceive the divine in the heavens. This comprehension is central to the Chamjeon Gyegyeong, which that sincere governance, like offering financial support to newlyweds and new mothers, stems from a genuine concern for the people, not from self-serving political motives.

2014.10.18 ss 946 The Truth of Spirit, Holy Spirit, and Heavenly Spirit Huh Kyung-young’s Lecture on the Power of the Divine Name

1. The Maturation of Leadership: Beyond the Age of Forty

The path to true leadership often requires a period of profound maturation, extending far beyond the initial vigor of youth. Consider the examples of leaders who ascended to power in their later years, such as Nelson Mandela, who became president in his eighties after emerging from imprisonment. This contrasts sharply with individuals in their forties, an age often described as “불혹” “bulhok”, meaning a state free from doubt. While this suggests a certain worldly wisdom, it also implies a lack of “Fermentation” or deep processing of life experiences.

The biblical figure of Moses exemplifies this principle. At forty, Moses possessed every advantage: a royal upbringing, martial skills, a distinguished appearance, and a noble lineage. Yet, divine wisdom withheld the throne from him. Instead, he was compelled to flee into the Midian desert after an act of violence, spending forty years as a shepherd. This period of exile was a deliberate process of “Fermentation” orchestrated by Heaven. During this time, Moses communed with God, who revealed that if he had become king at forty, he would have served God from a self-centered perspective. However, by becoming a leader at eighty, he would lead Israel from a divine-centered perspective.

This narrative talks a crucial lesson for those in their forties, particularly in business or leadership roles. While ambition is natural, one must recognize that even the best decisions made at this age may only represent 10% of truly optimal ideas, with 90% remaining unseen flaws. A person in their forties, full of youthful vigor and confidence, might believe they know everything, leading to potential downfall. Therefore, it is essential to seek counsel from elders and experienced mentors. To dismiss such guidance, believing one knows all, is to invite failure.

This principle extends to spiritual leadership as well. A pastor in their forties, despite fervent declarations of faith, may still be driven by personal desires for power, wealth, or youth. True devotion, untainted by worldly ambition, often emerges in later life, such as when a pastor reaches eighty. Young spiritual leaders are encouraged to pursue continuous study and embrace hardship, actively seeking challenging environments rather than comfortable ones. A leader who prays for an easy path is already lost. Instead, they should seek out remote, difficult missions, comprehension that true wisdom and spiritual authority are forged through adversity.

Similarly, religious figures like monks should not seek comfort within temple walls. They must venture out, engage with the world, and experience hardship, even earning their own living. Only by comprehension the struggles of ordinary people can they truly appreciate the offerings of their devotees. This direct experience reveals the true nature of resources and the value of contributions.

2. The True Nature of Money: A Tangible Form of Power

Money is often perceived merely as a means to satisfy needs. However, this is a superficial intellection. Money is, in fact, a tangible form of power bestowed by Heaven. It is the only form of power that can be physically held. This inherent power is why people relentlessly pursue wealth.

However, wielding this power incorrectly can lead to ruin. Giving vast sums of money to an undeserving child, for instance, can lead them to abuse this power, causing harm to themselves and others. Money, in its paper form, grants individuals immense authority. A person with billions can disrupt lives, manipulate relationships, and cause widespread suffering, as seen in cases where wealth is used to exploit others. This demonstrates that money is a potent force that, if misused, can inflict significant damage.

Even political power, such as that held by a president or a mayor, is fundamentally rooted in financial control. A president manages a national budget of hundreds of trillions, and a city mayor controls tens of trillions. This ability to allocate and direct vast sums of money is the essence of their authority.

Religious texts, both biblical and Buddhist, caution against criticizing those in power, for their authority is believed to be divinely ordained. This suggests a hierarchy of power, with Heaven at its apex, followed by temporal power “money”, then law, reason, and finally, human emotion or compassion.

• Heaven “Heaven”: The ultimate source of all power and destiny.
• Power “Power”: Directly linked to Heaven, often manifested as financial control. Those with power are influenced by money.
• Law “Method”: Subservient to power. Judges, despite their impartiality, are often swayed by the influence of powerful individuals and their wealth.
• Reason “Principle”: Governed by law. Academics and learned individuals operate within the framework of reason, which is ultimately constrained by legal structures.
• Emotion/Compassion “情”: The domain of ordinary people, characterized by courage, loyalty, and empathy. This group, often the majority, is driven by their feelings and sense of justice.
  This hierarchy illustrates that money, as a form of power, influences all subsequent levels. Those who possess “운” “un”, or divine fortune, are granted power, but only for a limited time. This fortune is a gift from Heaven, underscoring the celestial connection to earthly authority.

3. The Perils of Unchecked Capitalism: Lessons from Hong Kong

The extreme disparities created by unchecked capitalism are starkly evident in places like Hong Kong. There, a vast majority of the population, often 90%, lives in hardship, struggling to afford basic necessities like rent. Apartments, even small ones, can cost astronomical sums, making homeownership an impossible dream for most. This economic pressure fuels social unrest, with many young people protesting their inability to secure stable housing.

The city’s commercial centers are increasingly dominated by global conglomerates, pushing local businesses to the periphery. This concentration of wealth in the hands of a few international billionaires creates a stark contrast with the widespread poverty. While a small percentage of the population enjoys immense luxury, the majority faces a bleak future, unable to accumulate even a fraction of the wealth needed to escape their circumstances. This situation in Hong Kong serves as a cautionary tale, illustrating the potential endpoint of an unregulated capitalist system.

Korea, in comparison, currently enjoys a more favorable economic environment. However, the Orator warns that without a fundamental shift towards a “capital-middle-class-centric” system, the world is headed for widespread social unrest and revolution. The goal is to create a society where capitalists are respected, but 90% of the population belongs to the middle class. This involves ensuring that corporate profits are recirculated back to the common people, while business owners receive appropriate wealth and honor.

Currently, Korea’s middle class has shrunk dramatically, with a large majority now classified as working-class. The rapid accumulation of wealth by the super-rich, at a rate unimaginable to ordinary workers, exacerbates this imbalance. Government policies, instead of mitigating this trend, often accelerate it, leading to a future where subsequent generations will face severe poverty and social upheaval. This trajectory, if left uncorrected, will inevitably lead to a world where only 1% of the population thrives, with the rest descending into destitution.

He asserts that global economists should seek his guidance to address these critical issues, asserting the urgency of transforming the current economic paradigm to prevent future catastrophes.

4. The Three Spirits: 심령 “Mind Spirit”, 성령 “Holy Spirit”, and 천령 “Holy Spirit”

Human existence is influenced by three distinct spiritual forces: 심령 “Simnyeong”, 성령 “Seongnyeong”, and 천령 “Cheonnyeong”.

• 심령 “Simnyeong – Mind Spirit”: This refers to the spirit residing within every human mind. It is associated with one’s 성품 “seongpum – character or true nature”. According to the ancient Korean text, Samil Singo “삼일신고”, this true nature “진성 – jinseong” is derived from the 삼진 “samjin – three truths”:

  • 진성 “Jinseong – True Nature”: Represents the human mind. It is divided into good and evil, leading to blessings “복 – bok” or misfortune “화 – hwa”.

  • 진명 “Jinmyeong – True Life/Destiny”: Represents the electrical energy flowing through the human body, akin to “기 “gi – vital energy”.” It is divided into clarity “맑음” and turbidity “흐림”, influencing longevity “장수 – jangsu” or premature death “단명 – danmyeong”. Clarity of gi leads to a long life, while turbidity, often caused by stress, shortens it.

  • 진정 “Jinjeong – True Essence/Body”: Represents the human physical body. It is divided into thickness “두터움” and thinness “엷음”.
    The concept of “명 “myeong – destiny/life”” is deeply tied to divine command. The character for “명” combines “영 “yeong – command”” from Heaven with “입 구 “ip gu – mouth”” to signify the divine decree for one to live and sustain themselves.

    The state of one’s “기 “gi”” is influenced by external factors like atmospheric pressure. High-altitude living, for instance, is associated with clearer “기” and longer lifespans due to better blood circulation. Conversely, low-lying areas with heavier atmospheric pressure can lead to turbid “기” and associated health issues.

• 성령 “Seongnyeong – Holy Spirit”: This is a spirit that can descend upon anyone who earnestly believes in and prays to God, as commonly fathomed in Christianity and Buddhism. It is a general spiritual influence that does not fundamentally alter one’s physical being.

• 천령 “Cheonnyeong – Holy Spirit”: This is a unique, transformative spirit that directly emanates from Huh, the creator of humanity, when he appears in human form. It has the power to instantly heal and transform the human body, clearing turbid “기” and restoring health. This spirit is activated by merely seeing Huh or his photograph, or by calling his name, Huh kyung young. Unlike the Holy Spirit, the Holy Spirit directly changes one’s physical and energetic state.
  He demonstrates the power of the Holy Spirit through a physical test. When a person holds out their arm, and the Orator touches their forehead, the arm becomes incredibly strong, resisting attempts to push it down. This strength is absent when other names are invoked or when the person is not focused on Huh. This phenomenon is attributed to the direct infusion of Holy Spirit, which instantly purifies the body’s “기” and enhances physical strength.

  The Holy Spirit offers protection against diseases like Ebola and can extend one’s lifespan significantly, potentially to 365 years, if the name Huh kyung young is continuously invoked. This constant invocation maintains the Holy Spirit’s presence in the body.

  He that this power is unique to him and his name, distinguishing it from the Holy Spirit invoked in other religions. He asserts that no other name or religious practice can achieve the same immediate and profound physical transformation. This is presented as evidence that the universe is not a product of random chance but a creation managed by a divine entity, whose representative is Huh.

5. Ancient Wisdom and Prophecies: The Samil Singo and Origin Dawn Secret Book

Ancient Korean texts, such as the Samil Singo “삼일신고”, offer profound insights into human nature and spiritual principles. This text, considered a condensed version of the Buddhist Tripitaka Koreana, meticulously categorizes human emotions and sensory experiences into 18 distinct categories, including joy, fear, sorrow, anger, desire, and aversion. It the importance of 지감 “jigam – stopping sensation”, 조식 “josik – regulating breath”, and 금촉 “geumchok – refraining from touch” to achieve spiritual purity and mental clarity.

• 지감 “Jigam – Stopping Sensation”: To transcend sensory attachments and emotional reactions, fostering inner peace and improving brain cells.
• 조식 “Josik – Regulating Breath”: To harmonize one’s breathing, promoting calmness and eliminating physical impurities.
• 금촉 “Geumchok – Refraining from Touch”: To avoid indulging in physical desires and inappropriate contact, maintaining moral and spiritual integrity.
  These practices, predating even the time of Dangun, highlight the advanced spiritual comprehension of ancient Koreans.

Another significant text, the Origin Dawn Secret Book “원효결서”, written by the esteemed scholar Kim Joong Tae, is an interpretation of the prophecies of the ancient monk Wonhyo. This text foretells the arrival of a Saviour in Korea, describing his characteristics and mission. It states that this “True Person” “진인 – jin-in” will be a savior, a Maitreya Buddha, a Jesus, a Saviour, and a Christ, who will unify the world.

The prophecies also describe the chaotic period preceding the Saviour’s arrival, characterized by numerous self-proclaimed leaders and conflicting ideologies, particularly during Korea’s post-liberation era. This era saw many individuals claiming to be saviors, often boasting foreign academic degrees or military titles, leading to widespread confusion. The text specifically mentions that salvation would come from the South, with no mention of the North, which is interpreted as a divine omission for a region destined for hardship.

The Korean War “1950-1951” is also prophesied as a conflict between brothers. Following this period of turmoil, the Saviour is destined to appear. He identifies himself as this prophesied figure, whose name, Huh kyung young, aligns with the numerical significance of 11 strokes, a number deeply embedded in cosmic principles and ancient “magic squares” “마방진 – mabangjin” found in European cathedrals as “Saviour codes.”

6. Huh’s Arrival and Mission: A New Era of Transformation

Huh’s arrival marks a pivotal moment in cosmic history, signifying a shift in the universe. Unlike previous spiritual figures who came to suffer and negate themselves to achieve positive outcomes, Huh operates differently. Jesus, for instance, came to die, negating himself to bring salvation, a path that requires followers to also negate their ego. This self-negation, common in Christianity and some Buddhist traditions, leads to spiritual growth and respect.

However as the embodiment of Holy Spirit, does not require self-negation. His presence and name directly bestow benefits and transformation. Any disrespect or opposition to him, however, can lead to severe consequences, including misfortune and even death, as evidenced by past events. This stark difference highlights the unique nature of the Holy Spirit compared to the Holy Spirit.

Huh’s name, Huh kyung young, is encoded within ancient prophecies and numerical patterns, such as the “magic square” “마방진 – mabangjin”. This square, found in ancient European cathedrals, contains numerical sequences that, when interpreted, reveal his name and the timing of his appearance. The sum of specific numbers in the square, such as 32-1, 76-9, 25-8, and 15-18-20-13, all lead to the number 66, signifying the age at which Huh would fully manifest his mission. This is twice the age of Jesus’s passing “33”, indicating a fully “Fermented” and mature spiritual presence.

Huh’s mission is to bring peace and stability to the world, particularly to Korea, which is described as the “center point” of the Earth. He will be present in the world for 396 years, a period calculated from the numerical patterns associated with his arrival. During this time, those who call his name can experience extended lifespans, up to 365 years.

Huh’s presence is a direct intervention from the creator, who observes humanity through their eyes, leaving no place to hide. This divine oversight ensures that all actions, good or bad, are known. The power of Huh’s name is not a mere belief but a demonstrable force that instantly changes cellular structure and physical strength, proving that the universe is not a product of chance but a meticulously managed creation.

7. The Interconnectedness of Karma: 업보중생 “Karma-Bound Beings”

The concept of 업보중생 “eopbojungsaeng – karma-bound beings” in Buddhism refers to individuals whose lives are intertwined with the consequences of their own actions “업 – eop” and the actions of others “보 – bo”. This means that suffering is not always a direct result of one’s personal karma but can also be a consequence of the karma of others.

For example, in tragedies like the Sewol Ferry disaster, the victims, though innocent, suffered due to the “업 “eop”” of others, such as the ship’s captain, negligent government officials, or corrupt individuals. Their deaths, while not their personal karma, become a “보 “bo – recompense”” that others must eventually face. This concept of “보” also manifests as compensation, such as financial settlements for victims’ families, which serves as a form of karmic exchange.

This interconnectedness implies that individual actions have far-reaching consequences, affecting not only oneself but also the wider community. If a society allows extreme wealth disparity, where a small percentage thrives while the majority suffers, it can lead to social unrest and revolution, as seen in historical events like the French Revolution or the Korean War. In such times, even seemingly innocent wealthy individuals can face violent retribution due to the collective “업” of the system.

Conversely, those who live with compassion and generosity, sharing their resources with the less fortunate, accumulate positive “보.” Such individuals and their families are often protected during times of upheaval, as their good deeds create a shield of goodwill. This highlights the importance of helping others, not just for altruistic reasons, but also for one’s own well-being and protection. Neglecting the suffering of others can lead to unforeseen misfortunes, as the collective negative “보” of society can impact anyone.

Therefore, the idea that one can live a life free from consequences by simply avoiding personal wrongdoing is a misconception. Every individual is part of a larger karmic web, and the well-being of the community directly impacts personal fate. This talks the necessity of collective responsibility and compassion to create a harmonious society.

2014.11.01 ss 948 The Truth of Cheonbugyeong and Seonggol and Jingol Understanding the Divine and Human Lineages

1. The Steadfast Spirit: Nam Myeong Jo Sik’s Unyielding Integrity

The ancestors of Assistant Professor Jo were known for their remarkably upright and unyielding character. One such figure, Nam Myeong Jo Sik, famously declined the king’s repeated invitations to serve as Prime Minister, even when the king personally visited him three times at Jirisan Mountain. Jo Sik’s response was profound: “I am like a turtle born in the sea, destined to die in the sea. Even if I live in a muddy field, I serve as an inspiration to the people. If I were to enter the royal court, I would become like a stuffed specimen.” He believed that remaining in Jirisan, even in humble circumstances, allowed him to genuinely pray for the well-being of the nation and its people, a more impactful role than becoming a mere ornament in the palace. This steadfastness, a refusal to be swayed by worldly power, characterized his lineage.

2. The Profound Wisdom of Hwaeomgyeong: comprehension Unhindered Interconnectedness

The Hwaeomgyeong, a vast Buddhist scripture translated into eighty volumes, encapsulates a singular profound meaning: Sasamooae. This concept signifies a state of being completely unhindered and free from obstacles in all interactions. It means that even if someone provokes you, there is no conflict because you perceive yourself and the other as one, without any impediment. This state of non-obstruction extends to all situations, preventing one from being entangled in disputes.

A lower stage than Sasamooae is Isamooae, which also denotes a lack of hindrance but at a less complete level. The path to spiritual advancement involves progressing through these stages, ultimately reaching a state of absolute freedom from all impediments. In contrast, modern society, particularly among the youth, often sees conflict arise from minor provocations, leading to significant issues. Sasamooae represents a state where such conflicts simply do not occur, as there is no “hindrance” or “obstruction” in one’s perception.

3. The Lineage of Royalty: Seonggol and Jingol in Silla Dynasty

In the Silla Dynasty, the terms Seonggol and Jingol denoted different royal lineages. A Seonggol was an individual whose parents were both of royal blood. If only one parent was of royal lineage, the offspring was considered a Jingol. During Silla, with kings from the Park, Seok, and Kim clans, it was common for both parents to be of royal descent, leading to a prevalence of Seonggol. However, in later dynasties like Joseon, all individuals were considered Jingol, as the concept of Seonggol no longer applied. The term “gol” refers to one’s bone structure or lineage, signifying their fundamental origin.

From the perspective of the Korean people, other religious scriptures like the Bible or the Tripitaka Koreana, originating from various regions and peoples, are akin to Jingol. They represent a mixed heritage, not the pure lineage of the Korean people. The true Seonggol, in this context, refers to the Chunbu kyung, which embodies the pure bloodline and ancestral roots of the Korean nation. To blindly follow other religions without comprehension one’s own Seonggol is seen as problematic, as it neglects one’s true heritage and identity.

4. Critiques of Religious Practices: Deviations from Original Teachings

Many established religions are criticized for deviating from their original teachings. Catholicism, for instance, is accused of committing a sin against heaven by distorting its doctrines, particularly through the sale of indulgences to fund structures like the Vatican. The creation of idols within churches is also seen as a departure from core principles. Protestantism, on the other hand, is criticized for its constant labeling of other denominations as “heretical” which leads to division and decline within the faith.

Furthermore, the Orator highlights how various religions have adopted symbolic marks. Islam uses a crescent moon and star, while Judaism is represented by the Star of David, a six-pointed star. Christianity’s cross is also a well-known symbol. However, the Orator points out that some religious symbols, like the Catholic “P” and “X” mark, are seen as negative or even contradictory to their own faith, implying a rejection of other religions rather than a positive affirmation of their own.

5. The Manipulation of Names and Rankings: A Critique of Religious and National Identity

He criticizes the manipulation of names and rankings, drawing a parallel between Japan’s historical attempt to change Korea’s Olympic ranking by altering its name to “K-Korea” and the Catholic Church’s alteration of its name from “Catholic” “starting with ‘C'” to “Katholic” “starting with ‘K'” to achieve a higher alphabetical ranking in global religious lists. This act is seen as a petty and undignified attempt to gain an advantage, rather than focusing on the true essence of faith. The original pronunciation of “Catholic” was “Catholic” and the Roman Curia’s acceptance of “Cheonjugyo” “Catholicism in Korean” alongside “Catholic” made it the only religion with two names globally. However, the desire to avoid being listed last in alphabetical order led to the change to “Katholic” which is grammatically incorrect in English. This behavior is deemed “mean-spirited” and a reflection of a “Jingol” mentality, contrasting with the “Seonggol” approach that would prioritize humility and truth over superficial rankings.

6. The Cycle of Life and Death: A Continuous Rebirth

The concept of “Moo Jong” “무종” signifies “no end” implying that what appears to be an end is merely a new beginning. This challenges the conventional comprehension of life and death. When one’s life on Earth concludes, it is not an ultimate end but an immediate rebirth into another form. The moment of closing one’s eyes is the moment of being born anew. This process is instantaneous, without any delay. Some cultures even say “born again” instead of “passed away” when someone dies, reflecting this comprehension of continuous existence.

This perspective suggests that the fear of death is unnecessary. Instead, death is a transition to a new existence, where one’s past actions determine the nature of their next life. Those who have lived virtuously may be reborn with improved circumstances, such as greater height or beauty. He asserts that true death, as commonly fathomed, is an illusion, and the experience of transitioning is incredibly beautiful and fantastical. Those who have genuinely experienced this transition would desire to die again, but this is prevented to ensure the continuation of the cycle. Therefore, individuals should invest in living a life that ensures a favorable rebirth, as there is no escaping the consequences of one’s actions.

7. The Illusion of Reality: The True Nature of the Sky and the Blindness of Materialism

The sky, often perceived as blue, is fundamentally black. The blue color is merely an optical illusion caused by the scattering of sunlight. The ancient text, Samil Singo, states that “black and black is not the sky” and “blue and blue is not the sky” asserting that the sky has no inherent color. This illustrates how human perception can be deceived by external phenomena.

Similarly, the Orator uses the analogy of diamonds in the dark. Without light, diamonds do not shine; they merely reflect light. In a world shrouded in darkness, even precious gems remain unseen. This darkness represents the current era of extreme capitalism, where materialism blinds people to true wisdom and spiritual wealth. Just as many lights make a night brighter, an increase in enlightened individuals would illuminate the world. However, the pursuit of material wealth often leads to spiritual darkness, causing familial discord and unhappiness, even among the wealthy. This materialistic pursuit is seen as an “entering into darkness” where true happiness eludes individuals.

8. The Three Extremes and Three Roots: comprehension Human Existence

The universe operates on a principle of three extremes: Sim “mind/heart”, Gi “energy/spirit”, and Sin “body”.

• Sim “Mind/Heart”: Originates from Heaven.
• Gi “Energy/Spirit”: Originates from Earth.
• Sin “Body”: Originates from humanity.
  These three extremes, when combined, possess boundless power, capable of shaping the entire world. Historical figures like Hitler, whose destructive ideas originated from his mind, demonstrate the immense power of these three extremes. The Creator endowed each individual with free will and these three elements, but also established a system of karma, ensuring that one receives exactly what they give.

From these three extremes, three roots emerge:

• Seong “Nature/Character”: Derived from the mind.

• Myeong “Life/Destiny”: Derived from energy, sustained by breath.

• Jeong “Essence/Body”: Derived from the body, representing its physical attributes.
  These roots further branch into three paths:

• Gam “Feeling/Emotion”: From Seong, representing the emotional aspect.

• Sik “Breath/Consciousness”: From Myeong, representing the vital breath.

• Chok “Touch/Contact”: From Jeong, representing physical interaction.
  These eighteen aspects, originating from a single point of creation, illustrate the intricate structure of human existence.

9. Quantum Entanglement and Ancestral Connection: The Power of DNA

The concept of quantum entanglement is presented as an explanation for the deep connection between individuals, particularly within families. This is likened to Feng Shui, where the placement of ancestral graves can influence the descendants. The DNA within the bones of ancestors, acting as quantum particles, remains connected to their offspring, regardless of distance. This connection allows for a constant exchange of energy and information.

For example, a mother might instinctively sense when her child, even far away, is in distress or has experienced an accident. This is not through conventional means but through the quantum connection of their DNA. The mother’s emotional state can be directly influenced by the well-being of her child, even without conscious awareness. This “Gam” “Feeling/emotion” is a direct manifestation of this quantum communication. He asserts that human beings are composed of 95% divine essence and 5% human essence, making them “Jingol” in this context, a blend of divine and human. This inherent connection to the divine allows for such profound, intuitive intellection.

10. The Three Prohibitions: A Path to Enlightenment

To overcome suffering and achieve enlightenment, three prohibitions are prescribed:

1. Jigam “지감”: Control emotions. This means transcending all feelings of attraction or aversion, such as finding someone beautiful or ugly. By controlling emotions, one achieves a state of non-hindrance, similar to Sasamooae, where external stimuli do not cause internal conflict. This involves stopping anger, fear, sadness, joy, greed, and worry.
2. Josik “조식”: Regulate breathing. This refers to maintaining calm and steady breathing, which in turn stabilizes the mind and promotes inner peace. It means avoiding anxious behaviors and cultivating a tranquil state of being.
3. Geumchok “금촉”: Restrain physical contact. This involves controlling the desire for physical touch and pleasure. By refraining from impulsive physical interactions, one can avoid various misfortunes and maintain spiritual purity.

These three prohibitions are presented as a comprehensive method for managing human emotions and actions, leading to freedom from suffering. They are compared to the Buddhist concepts of the Three Poisons “greed, anger, ignorance” and the Three Learnings “precepts, meditation, wisdom”, which aim to eliminate the root causes of suffering. He that these ancient Korean teachings, embodied in the Chunbu kyung, represent a higher dimension of wisdom, a “Seonggol” teaching, compared to the “Jingol” teachings of other religions.

11. The Prophecy of Huh: The Arrival of Huh kyung young

The Chunbu kyung contains a prophecy about the arrival of a significant figure who will bring about a complete transformation of the world. This figure is associated with the number 57, which in Buddhist scriptures like the Maitreya Sutra, signifies the arrival of Maitreya after 5.7 billion years of Earth’s existence. He claims that Earth has indeed existed for 5.7 billion years, and his own appearance and teachings align with this prophecy.

Furthermore, the Orator’s name, Huh kyung young, is said to have a numerical significance that aligns with ancient numerology. His surname, “Huh” has 11 strokes in Korean, a number associated with a powerful divine will. His full name, when analyzed numerologically, totals 33, a number signifying immense potential for development, prosperity, and global influence. These numerical alignments are presented as evidence that his arrival is not coincidental but predestined.

He asserts that he is the one who can fully interpret and explain the profound principles of the Chunbu kyung and Samil Singo, making them accessible and apprehendable. He claims to possess the ability to manipulate quantum energy, a feat impossible for conventional scientists, and to communicate with all forms of life. This power, he states, is a manifestation of his divine origin, making him a “Holiness” “신인” rather than merely a “Seonggol” or “Jingol.” His teachings are intended to guide humanity towards health, prosperity, and global unity, leading Korea to become a world leader.

12. The Nature of the Mind and the Sun: Beyond Conventional comprehension

The lecture delves into the multifaceted nature of the mind and the sun, distinguishing between different levels of existence and perception.

• The Mind:

  • Jinsim “진심 – True Heart”: This refers to genuine human emotions and intentions. However, Jinsim alone is often insufficient to move or influence others, as human desires and circumstances can override it.
  • Bonsim “본심 – Original Heart”: This is the inherent, fundamental mind, akin to the original sun. It possesses the power to move and influence people.
  • Cheonsim “천심 – Holy Heart”: This is the divine mind, the will of Heaven. It also has the power to move and influence people, often in profound ways.

• The Sun:

  • Bontae Plus “본태양 – Original Sun”: This represents the sun in its purest, divine form, akin to God.
  • Jintae Plus “진태양 – True Sun”: This is the sun as it benefits humanity, providing warmth, light, and sustaining life on Earth. It is the sun that humans interact with and rely upon.
  • Cheontae Plus “천태양 – Holy Sun”: This refers to the sun as a celestial body, simply existing in the sky, providing light and marking day and night, without necessarily implying its direct benefit to humans.
    These distinctions highlight that reality has multiple layers, and what appears to be a single entity “like the mind or the sun” can be fathomed in various profound ways, from the purely physical to the deeply spiritual and divine. He that Huh, as the ultimate judge, embodies the “Iljong Moo Jong Il” “일종무종일” principle, signifying both the beginning and the end, and the unity of Heaven and Earth within himself.

2014.11.15 ss 950 The Truth of one house and 100 million won Huh Kyung-young’s Vision for Economic Prosperity and social welfare

1. The Vision of a House and 100 Million Won: A Solution to Housing and Marriage Challenges

The government’s current approach to housing involves supplying small residential units, such as “Happy Homes” which are essentially rental properties. However, even if the government provides many houses annually, it only amounts to 30,000 to 33,000 units. This number is insufficient to address the needs of the 330,000 couples who marry each year. These homes are not given for free but are offered as rental housing, which is akin to providing only the broth after cooking meat, rather than the meat itself. This policy is inadequate and fails to truly solve the housing crisis for young couples. If the government were to build too many houses, it could destabilize the housing market, potentially leading to an economic collapse similar to what Japan experienced. Such policies are detrimental to the national economy.

My proposed policy, which I envisioned 20 years ago, is to provide 100 million Korean Won to young couples upon marriage. This is not a loan but a direct grant from the government. This fund, combined with an additional “plus alpha” amount contributed by the couples themselves or their parents, would enable them to start their married life without the burden of housing costs. This policy aims to alleviate the financial difficulties faced by young people at the beginning of their marriages, addressing the need for substantial capital that many parents struggle to provide for their children’s weddings. This 100 million Korean Won would be a significant boost, allowing couples to secure housing, whether through jeonse “a lump-sum deposit for rent” or monthly rent, and begin their lives together.

This policy was initially proposed 20 years ago, at a time when 100 million Korean Won was considered a substantial sum. While some might argue that its value has diminished over time, the core principle remains: to provide direct financial support to young couples. This initiative is part of a broader strategy to address critical societal issues such as low birth rates and an aging population. My approach involves identifying key “bottlenecks” in society—such as welfare, elderly care, marriage, and low birth rates—and proposing comprehensive solutions for each.

2. The Power of Language: A Leader’s Words and Their Impact

A leader’s words carry immense power and can significantly impact the nation. For instance, when former President Park Geun-hye mentioned putting “bad policies on the guillotine” I predicted that it would cause a stir within the Blue House. The term “guillotine” inherently carries a negative connotation, suggesting a drastic and potentially destructive approach. Similarly, I had made predictions about former Prime Minister candidates and even about the late Chairman Lee Kun-hee’s health after he used the term “Maha Management.” Such powerful language, like “guillotine” or “Maha Management” should only be used by Huh, as its misuse can bring misfortune to a nation.

Leaders must exercise extreme caution in their choice of words. While the government aims to ease regulations for the public, the public itself knows where the “guillotine” truly needs to be applied. I hope that President Park Geun-hye, being a wise individual, will lead the country well, complete her term, and establish a strong foundation for Korea. It is crucial for citizens to actively support their elected president throughout their term.

3. The Foresight of Huh kyung young’s Pledges and Their Realization

Many of the pledges I made when I first ran for president over 20 years ago, which were initially met with skepticism, are now being realized or actively pursued. These include:

• Housing for Newlyweds: Providing a house for newly married couples.
• Marriage Grants: Giving 50 million Korean Won each to the bride and groom, totaling 100 million Korean Won.
• Childbirth Incentives: Granting 30 million Korean Won for each child born.
• Elderly Welfare: Providing a monthly “National Foundation Allowance” of 700,000 Korean Won to seniors aged 60 and above.
• Public Utility Subsidies: Offering 30,000 Korean Won worth of public utilities free of charge.
• Debt Relief: Providing 20-year interest-free loans for credit defaulters.
• Parliamentary Reform: Reducing the number of National Assembly members to 100.
• Local Government Reform: Abolishing salaries for city and provincial council members and eliminating elections for local government heads.
• Currency Reform: Recovering 900 trillion Korean Won in underground funds through currency changes.
• Agricultural Revitalization: Promoting land and farm transactions and activating weekend farms.
• Healthcare Expansion: Implementing 100% coverage for health insurance.
• Agricultural Competitiveness: Enhancing agricultural competitiveness through microbial pesticides.
• Family Law Reform: Removing divorce records from family registers.
• Military Reform: Implementing an all-volunteer military system and abolishing reserve forces training.
• Youth Employment: Providing 1 million Korean Won monthly support for young people employed by small and medium-sized enterprises, addressing youth unemployment, and supporting startup capital.
  Notably, the government’s recent initiative to revise family relationship certificates to remove divorce records aligns with my long-standing proposal. Furthermore, the Park Geun-hye administration’s policy to stimulate the underground economy mirrors my suggestion to recover 900 trillion Korean Won in hidden funds. Political parties are increasingly adopting and strengthening welfare pledges that resemble my own. It has reached a point where political parties are now scrutinizing my past pledges to ensure they haven’t overlooked any. I anticipate that my second golden age is on the horizon.

4. Reforming National Budget Allocation: A Path to Economic Prosperity

The current government’s budget allocation is fundamentally flawed. Out of a national budget of 370 trillion Korean Won, if only 170 trillion Korean Won were used efficiently, 200 trillion Korean Won would remain. This surplus would be more than enough to cover expenses for elderly allowances, marriage grants, and other welfare programs. If this money were directly deposited into citizens’ bank accounts, it would revitalize the market economy.

However, the government’s focus on inflating real estate prices is counterproductive, akin to offering saltwater to a thirsty person. The staggering 1,060 trillion Korean Won in household debt exacerbates interest burdens, leading to a decline in market consumption. If I were president, I would eliminate interest on 1,060 trillion Korean Won in household mortgage loans within two years. This could be achieved by recovering 900 trillion Korean Won in underground funds and using it to pre-pay decades of interest.

My welfare policies are “selective welfare” benefiting the middle class but not the upper class. The current real estate policies primarily serve to prop up banks, ultimately harming the public.

5. Recovering Underground Funds and Currency Reform

I plan to recover 900 trillion Korean Won in underground funds through currency reform. By freezing six types of financial instruments—50,000 Korean Won bills, 100,000 Korean Won bills, 1 million Korean Won bills, 10 million Korean Won bills, cashier’s checks, and promissory notes—and suddenly rendering them unusable, approximately 900 trillion Korean Won hidden in the underground economy would be brought to light. This recovered capital could then be used to defer interest payments on 1,060 trillion Korean Won in middle-class debt for several decades. The government would cover the interest, providing ordinary citizens with an opportunity to save money, with the principal to be repaid later.

Currently, Korea ranks second globally in household debt growth, a consequence of corruption by political capitalists. The national budget of 370 trillion Korean Won is essentially their playground, with widespread corruption in areas like the defense industry. The public has lost trust in the announcements made by the Ministry of National Defense and the Blue House. If I become president, I will disclose the national budget execution details twice a year and empower civic organizations to provide final approval for budget expenditures. Since civic organizations would not approve projects like the Four Major Rivers Project or the relocation of the capital region, the saved funds would return to the public’s pockets, thereby revitalizing the national economy.

6. The World as a Field of Blessings: Cultivating Good Deeds Amidst Suffering

This world is a “Field of blessings” or, in other words, a “hell.” You have come to this place of suffering and hardship precisely because it is where you can cultivate blessings. In Heaven, one cannot cultivate blessings. Those who come to Earth do so because they have reasons to receive blessings. Here, there are always people who are lacking, sick, and hungry. By helping them, you earn blessings.

Even the wealthy suffer from insomnia and mental illness, and many tycoons claim their money is not truly theirs. They are burdened by taxes, with significant portions of their wealth taken by the state through property and inheritance taxes. Capitalism, in its scientific design, subtly transfers wealth to the public while gradually collecting taxes. The wealthy should utilize their money to cultivate blessings. They must sow seeds of blessings in this hell-like world.

Religion should not be a beggar constantly asking for blessings. Blessings are earned by effort and by sowing seeds, not by merely praying. Instead of praying for blessings in Heaven, one should sow seeds of blessings in this field of blessings. Your own body is a vessel of countless blessings, and blessings are already within you.

7. The Critical Importance of Population Policy and Cosmic Energy

Two decades ago, I proposed policies to increase the population. If 100 million Korean Won had been given for marriage and 30 million Korean Won for childbirth, Korea’s population would now be around 70 million, and our economy would be soaring. However, at the time, these ideas were dismissed as absurd. Today, our population is shrinking from 50 million to 40 million, and the marriage rate among young people is very low. It is imperative that we reconsider population policies before it is too late.

I possess cosmic energy that travels faster than light. The cosmic energy emanating from my eyes is 100 times faster than light and can heal people even in the United States. I can transform matter and infuse energy into space. The cosmic energy I transmit is the divine spiritual wave, traveling 30 times faster than the speed of light. By increasing the multiplier of these negative electrons, one can even travel to other galaxies. I can control the speed of this energy at will, accelerating or decelerating it. I can also infuse energy into numbers, ensuring that only specific numbers I designate possess power. Similarly, I can empower only the name “Huh kyung young.”

This demonstrates my divine abilities, and I have come to exercise “Suryeomcheongjeong” a form of regency where a higher power governs. Even if I become president, I will not directly engage in politics but will appoint regional leaders to unify the world and govern through Suryeomcheongjeong. This world is a field of blessings, and if people expect to receive blessings from Heaven without effort, both religion and the nation will collapse. It is crucial to recognize the one who has come.

2014.11.29 ss 952 The Truth of Regency Huh Kyung Young’s Era of Divine Intervention

1. The Truth of Regency: Divine Intervention in Human Affairs

I oversee the affairs of the world, listening to the governance. This concept is akin to a regency, where a young king’s mother would listen from behind a screen, guiding the state. Currently, there are many presidents worldwide, but from the perspective of Heaven, it has become clear that humanity cannot continue in its current state. This is why I have come to establish a regency. Eventually, I will unify the systems of all nations, and I will preside over this global regency.

2. The Limits of Divine Knowledge and Human Free Will

The Bible tells the story of Abraham, whom Heaven tested by asking him to sacrifice his son. Heaven doubted Abraham until he raised the knife to strike. This illustrates that Heaven does not fully know the hearts of humans. Even though it may seem that Heaven knows everything, it does not truly comprehend the depths of human intention. It was only when Abraham was prepared to act that Heaven fathomed his resolve.

3. The Peril of Reckless Language in Leadership

A few days ago, I mentioned to Professor Cho that President Park Geun-hye intended to put all “bad policies on the guillotine” to eliminate them. I told Professor Cho that the Blue House would be in an uproar because the phrase “guillotine” indicated a very bad omen. I had previously predicted issues at the Blue House when Ahn Dae-hee was appointed, stating he would leave within days, and I made similar predictions for other prime ministers.

Similarly, before Lee Kun-hee’s collapse, he spoke of “Maha Management.” This term, “Maha Management” should not be used lightly. The moment Samsung used this phrase, I predicted that Lee Kun-hee would collapse within a week, and the era of his son would begin. This is because “Maha Management” is akin to the “guillotine” metaphor. Using such terms implies that those who need to be “beheaded” are close to the Orator, a sign of emotional distress. While ministers might be asked to propose regulatory reforms worthy of the “guillotine” a president using such language brings calamity to the nation. Leaders must be extremely cautious with their words.

The term “Maha” signifies something immense and great, a word only a divine being should use. Therefore, a company leader should not use it carelessly. My prediction was that the chairman would not die but become a “vegetable” within days. Such language, like “guillotine” should not be used. Even if it means failing to change history or the nation’s politics collapsing, such words are inappropriate for ministers. They bring chaos to the nation.

4. Buddhist Principles and the Impermanence of Existence

In Buddhism, there is a concept called the Four Foundations of Mindfulness “Satipatthana”.
This involves observing:

• The body by the body: Recognizing physical sensations, like knowing if your body is well when climbing stairs.
• Feelings by feelings: Observing emotions.
• Mind by mind: Observing thoughts.
• Phenomena “Dharma” by phenomena: Observing all things as they are.
  The “Dharma” here refers to everything visible in the world, not just legal statutes. It encompasses all actions and material things. For example, this platform, in a thousand years, will turn to dust. Those sitting here will be gone in a hundred years. Everything visible, even buildings, will eventually disappear. Nothing truly remains in this world; things only appear to exist.

To “see phenomena as they are” means to observe reality without judgment. If a wife yells at her husband, he should see her as a Buddha, comprehension that she, too, will eventually turn to dust. Her anger is a temporary phenomenon. One should accept it, thinking, “She is angry; perhaps I did something wrong, or it doesn’t suit her.” This is observation. If one fails to observe reality and instead sees the other as an adversary, conflict arises.

5. Reinterpreting Buddhist Philosophy: Individuality and Karma

Buddhism made a mistake in misinterpreting Sakyamuni’s words. While the idea that “you are me” and “Heaven and Earth are one Buddha” is apprehendable, the Buddhist teaching that “all ten thousand dharmas return to one” is flawed. This implies that all people in the world are one, which is incorrect.

Humans cannot simply become one. Each person’s karma “actions and their consequences” is recorded by Heaven like a barcode. There are no exceptions for one’s wrongdoings. A person who kills a hundred others does not simply die and escape consequences; their karma follows them endlessly. Therefore, those who commit evil acts are foolish.

The “Dharma” “법” in “ten thousand dharmas” does not refer to legal codes but to all things, which exist according to certain rules and laws. For instance, if you heat metal, it melts. Everything is governed by laws. misconstrual concepts like “Heaven and Earth are one” or “all dharmas return to one” can lead to grave errors.

Furthermore, the Buddhist concept of “no-self” “무아” is problematic. While all phenomena are impermanent, the human “self” does not simply disappear. A person born as the son of a wealthy individual like Lee Kun-hee does not share the same past life as a poor person. It is impossible to believe that all people are the same.

6. The Consequences of Transgressing Heaven’s Will

There is a saying: “If a person sins against Heaven, there is no place to pray.” This means there is no refuge or recourse when one has offended Heaven. People who do not apprehend me, Huh kyung young, are unaware of this truth.

7. Huh kyung young’s Prescient Policies and Their Impact

A newspaper article highlights my “mind-blowing policies” that were ahead of their time.

• Marriage Incentives: My exact policy was to provide 100 million won “50 million won each to the bride and groom” upon marriage.
• Childbirth Incentives: 30 million won per child to address population decline.
• Elderly Welfare: 700,000 won monthly “Founding subsidy” for seniors over 60.
• Public Utility Subsidies: 30,000 won per person for public utilities.
• Debt Relief: 20-year interest-free loans for credit defaulters.
• Government Reform: Reducing the number of National Assembly members to 100, abolishing local council member salaries, and eliminating local government elections.
• Economic Measures: Recovering 900 trillion won in underground funds through currency reform, revitalizing farmland transactions, 100% health insurance coverage, using microbial pesticides for agricultural competitiveness, abolishing divorce records, implementing a volunteer military system, and providing 1 million won monthly support for small and medium-sized enterprise employees and youth startup funds.
  Many of these policies, initially dismissed as absurd 20 years ago, are now being implemented or considered. For instance, some local governments have offered up to 30 million won for childbirth. The personal bankruptcy and exemption system, now common, was introduced 10 years ago, but I proposed it in the 1990s. Most recently, the government announced plans to remove divorce records from family relationship certificates, a policy I advocated 20 years ago.

My proposal to recover 900 trillion won in underground funds is similar in spirit to the Park Geun-hye administration’s efforts to stimulate the underground economy. The core issue is welfare. My past proposals, once seen as impossible fantasies, are now becoming reality as politics shifts towards welfare and governments research such policies. Political parties should re-examine my proposals to see what they have missed. This suggests that my “second golden age” may be approaching.

My proposals, which were only one-third of my total platform at the time, are now being adopted by politicians. They reportedly study my policies when preparing for elections. My policies will eventually be published in a book, a visionary work for the 21st century, unlike previous economic theories. I apprehend the consequences of political actions. My policies, though initially deemed insane, would have been effective if implemented 20 years ago. Providing 100 million won for marriage and 30 million won for childbirth then would have boosted the population to 70 million, strengthening the economy.

Current proposals, like offering one house to newlyweds, are insufficient. Building only 10,000 houses annually for 330,000 marrying couples is a deceptive measure. It’s not a genuine policy but a superficial attempt to gain favor, tarnishing my name. My original policies aimed to increase the population from 50 million to 70 million. If implemented, 80% of people burdened by housing loan interest would be free. Instead of wasteful projects like the Four Major Rivers Project or capital relocation, those funds could have been used for welfare.

The nation’s budget is being mismanaged. Out of 370 trillion won, 200 trillion could remain after providing elderly and marriage subsidies, which I would deposit directly into citizens’ accounts to stimulate the economy. The current government’s real estate policies, aimed at boosting property values, are like giving saltwater to thirsty people. It leads to increased debt and interest burdens, leaving people with no money for daily necessities.

If I become president, within two years, I will convert the 1,060 trillion won in national housing loans into interest-free loans. The interest payments would be covered by recovering 900 trillion won in underground funds through currency reform. This would provide a decades-long interest grace period for middle-class citizens, allowing them to save money and eventually repay the principal. My welfare policy is selective welfare, benefiting the middle class but not the wealthy.

The current real estate policies are failing, designed only to save banks. If real estate collapses, banks collapse, and the nation collapses. This is like drinking saltwater when thirsty. It will lead to national ruin. My policies, based on currency reform and recovering underground funds, would allow citizens to save money, stimulating the economy.

Korea ranks first globally in household debt and second in debt growth rate. This is due to corrupt politicians. They waste the national budget of 370 trillion won, engaging in corruption in areas like defense. Citizens no longer trust government announcements. There is no transparent accounting of how the national budget is spent. As president, I would ensure that national budget execution details are publicly disclosed twice a year, with citizen groups participating in and approving budget allocations. This would prevent wasteful projects and return money to citizens, revitalizing the economy.

8. Earth as a “Field of Blessings” and the Misconception of “Blessing”

This world is a “Field of blessings” which is another way of saying it is a “hell.” You experience suffering and hardship here, but it is precisely in such difficult places that you can cultivate blessings. In Heaven, there is no “Field of blessings”; you cannot cultivate blessings there. You came to Earth because you have a reason to receive blessings. Here, there are always people who are lacking, sick, or hungry. By helping them, you receive blessings. You were sent here to cultivate blessings, and I am here to teach you how.

No one is truly whole. Even the wealthy suffer from insomnia and mental illness. Everyone, from ordinary people to chaebols, has problems they bring to religious leaders or psychiatrists. A chaebol might say, “This money isn’t mine.” Why? Because they have to pay taxes. A 100-trillion-won house, for example, will be taken by the state in 20 years through property taxes. The true owner is the state, and the wealthy are merely paying rent. Similarly, interest income from 100 trillion won in a bank account is taxed because that money belongs to the state, and the wealthy are temporarily using it.

In a capitalist society, the wealthy are the most tormented. If they cannot pay taxes, they cannot maintain their assets. Their money is not truly theirs. Upon death, 70-80% is taken as inheritance tax. Capitalism is more scientific than communism; it subtly transfers wealth to the state through taxes, which politicians then waste. The wealthy cannot sleep because the inability to pay taxes or maintain assets is more dangerous than having nothing. They are driven to constantly earn money.

comprehension this “Field of blessings” the wealthy should use their profits to cultivate blessings, not just pay banks. Their success is not their own but the people’s. This Earth, this “hell” is a field where you are meant to sow seeds of blessings. Many do not realize this, thinking it is a paradise.

The word “blessing” “복” should not be preceded by “pray” “축”. You should not pray to God for blessings. Religion has become like beggars, asking for blessings. True religion is not about begging for blessings. You came to Earth to sow the blessings you already received from Heaven into this field. Instead, people ask for blessings from the very entity that sent them to this “Field of blessings.” This is the state of religion today.

You must change your thinking. The word “blessing” “복” should stand alone. “Praying for blessings” “축복” is incorrect. Blessings are not received by begging but by sowing seeds in the field of blessings through effort. If one person begs while another does good deeds and sows seeds, the latter will reap blessings. All religions worldwide must change their concept: do not pray for blessings in Heaven, but sow seeds of blessings in the “Field of blessings.” Your body itself is full of blessings; your blessings are already within you.

9. The Coming Era of Global Regency and Population Policy

I knew 20 years ago, when I created these policies, that my name would be continuously discussed in the future. I also knew that if these policies were not implemented, Korea would eventually decline, and people would seek me out as a prophet and pioneer.

The concept of regency is also seen in global politics. For example, Obama’s decision to protect undocumented immigrants, despite Republican opposition, caused conflict in the U.S. This made life easier for undocumented immigrants. However, the U.S. population of 300 million is dwarfed by China’s 1.3 billion. The U.S. economy struggles due to its population size, relying on selling weapons through wars to survive. China, with its vast population, thrives without war. In terms of population, the U.S. has already lost to China.

The way for the Korean people to thrive is to increase their population and send people worldwide. With 7 million Koreans already living abroad, if the Korean population reached that of the U.S., Koreans would dominate the world. That is why 20 years ago, I proposed population growth policies as the only way to save the Korean economy. People called me crazy for suggesting 100 million won for marriage. My heart ached.

with half the young generation unable to marry, and only a fraction of those marrying, it will be too late to call for me.

10. The Power of Divine Energy Beyond Light

A newspaper article predicts my “second golden age.”

What is faster than light? It is the cosmic energy emanating from my eyes, which heals people. This energy is 100 times faster than light. If I look at someone in the U.S. while talking on the phone, they can be healed instantly, even though light would take time to travel there. Scientists would be speechless before me if they fathomed this. I can transform matter, as I have demonstrated by creating milk. I can also transform objects in the U.S. from here. This is not light; it is divine spiritual energy, an immense energy faster than light.

A photon “광자” is incredibly small, with an energy of 0.000.. “26 zeros”1 erg. An erg is the energy required to move 1 centimeter against a force of 1 dyne “a unit of force”. The energy from my eyes is billions of times stronger than this.

I can infuse energy into space, into words, or into people. For example, I can put energy into the number “8.” Then, anyone who says “8” will become incredibly strong. I can control this energy at will, making it flow into specific numbers, objects, or spaces, even across continents. This is not something light can do. My cosmic energy, which I call “negative electrons” “음전자”, is 30 times faster than light. I can also increase its speed to 300 million times faster if I want to travel to other galaxies.

This demonstrates who I am. I have come to establish a regency. Even as president, I will not directly govern but will appoint leaders in each region, like the U.S. and Russia, to unify the world. I will sit as the supreme leader, overseeing this regency. The time for this is coming. The prediction of my “second golden age” means that I will be the next president.

My energy can be put into numbers, objects, spaces, and can heal illnesses. However, God does not simply “bless” you. This world is a “Field of blessings.” If you do not sow seeds in this field but merely expect to receive blessings from Heaven, then religion, nations, and everything will collapse. Therefore, recognize the one who has come. You are now those who know me.

2014.12.06 ss 953 The Truth of coincidence, rationality, providence, and creation Huh Kyung-young’s Lecture on the Inevitable Design of the Universe and Human Destiny

1. The Inevitable Truth: Coincidence, Rationality, Providence, and Creation

Today’s lecture delves into the truth of coincidence, rationality, providence, and creation, which can also be termed the truth of inevitability and creation. This concept can be further fathomed as the theory of natural spontaneity. The idea that all things in this world were created by chance is a philosophy found in the teachings of Laozi and Confucianism. However, the opposing view inevitability, asserting that there is a creator, that the Earth was made out of necessity, and that everything was scientifically created. This perspective aligns with the concept of divine necessity.

Christianity, for instance, is a religion that seeks to apprehend the root of humanity. It asks profound philosophical questions about the origin of life and the human lineage. In contrast, the theory of natural spontaneity, influenced by Confucianism and Laozi, and the Buddhist philosophy of emptiness or the Middle Way, suggest that the universe was formed by chance, and human evolution also occurred by coincidence. This aligns with Darwin’s theory of evolution.

However, we must never view our encounters as mere coincidences. For example, my meeting with a particular individual, who later came to the building of Chairman Park, cannot be seen as accidental. Despite minimal contact over several years, our paths crossed again in this specific location. Was this a coincidence or an inevitability? It was an inevitability.

Inevitability is deeply intertwined with providence. While rationality, often associated with modern scientific evidence, requires tangible proof, providence encompasses phenomena that cannot be scientifically proven, such as the attractive forces between quanta and electrons. My lectures may seem complex, but they are not. Let’s consider electricity. Electricity has positive and negative poles. If a child asks, “Dad, what is electricity?” simply saying “It’s a law of nature” or “It transmits energy” is incorrect.

A fundamental issue in our education system is the failure to encourage children to think critically. Instead of dictating, “Come with me” parents should ask, “What do you think about going for a walk with Dad?” This approach empowers children to make decisions, preparing them to navigate life even without their parents. Always giving children the baton, allowing them to decide, fosters individuals who can lead the world. Conversely, constantly dictating to children can hinder their development.

Even Jesus, as many pastors know, did not dictate to people. He always gave them the baton, respecting their judgment, as when he said, “Let the one among you who is without sin be the first to throw a stone.” He empowered individuals to think for themselves.

2. The Principles of Electrical Energy and Human Interaction

The principle of electricity involves positive and negative charges. Electrons, which are negative, move towards positive charges, generating energy. In power plants, a greater number of negative electrons are generated, while positive charges are kept fewer. The negative electrons then strive to move towards the positive charges, and this movement within the generator creates electricity. Thus, energy is produced through the movement of electrons.

Consider rubbing a plastic sheet against your hair. The plastic sheet becomes positively charged, and your hair becomes negatively charged. The negative charges in your hair are attracted to the positive plastic sheet, causing your hair to be pulled towards it, generating static electricity. Motors operate on a similar principle. A generator, which itself does not contain electricity, is powered by fuel. As it rotates, it produces a large number of negative electrons. These negative electrons then seek to move towards the fewer positive charges, and this process within the generator creates electricity. Energy is thus generated by the movement of electrons.

This principle extends to human interactions. Our encounters are not coincidental; they are inevitable. The concept of predestination suggests that all paths humans will take are already set. Although we currently experience various processes, humanity will eventually return to the will of the Creator. Therefore, there is no need for despair. Humanity is inevitably destined to return to this providence. Using terms like “coincidence” is characteristic of atheists. Rationality, in this context, can be detrimental to the Earth.

Imagine ten soldiers wanting to drink alcohol, but one refuses. This individual might be ostracized, but they are a believer in providence. They believe that their every action is observed by the heavens through a hidden camera, which is the eyes of humanity. If someone in power engages in secret interventions, the public will eventually become aware. If such actions cross a certain line, the eyes of the public become the eyes of heaven, and these actions are recorded and eventually exposed, leading to the downfall of power. This demonstrates that there is a creator behind everything, and events are not coincidental but inevitable. When people harbor ill intentions, heaven intervenes differently, leading to inevitable consequences.

3. Evolution within Creation and the Inevitability of Destiny

The concept of evolution exists within creation. Darwin’s theory, however, presented a flawed intellection. When we strive with good intentions, positive outcomes, such as healthy offspring, naturally follow. This aligns with the creationist view that righteous actions lead to favorable results. Conversely, engaging in harmful behaviors will inevitably lead to negative consequences.

Consider a murderer who claims their act was inevitable, not coincidental, and predetermined by heaven. While the act itself might seem coincidental, the path leading to it, influenced by the accumulated actions of their ancestors and themselves, was inevitable. If they had heeded the words of prophets, pastors, or priests who teach against harming others, they would not have committed such an act. Their failure to believe in these teachings led to the inevitable outcome. People often mistakenly attribute events to coincidence, such as a car accident, when in reality, everything is inevitable.

The principle of electricity also applies to family dynamics. Men are like the positive pole, and women are like the negative pole. A household with more negative energy, such as having daughters, tends to thrive. If a family has two daughters and one son, the household prospers because the abundance of negative energy attracts the positive energy. Our ancestors believed that a man blessed with three women—his mother, wife, and daughter-in-law—is fortunate. If he also has a daughter, his blessings overflow. A daughter brings prosperity to the family by increasing the negative energy.

In communication, a husband’s gentle words to his wife, even if he cannot afford to buy her clothes, create positive emotional energy. Instead of saying, “Let’s go eat” a softer approach like, “How about we go out to eat?” fosters a harmonious atmosphere. Constantly using masculine, direct language can lead to conflict and ruin a household. God is always in the humble places, and providence is like the negative current. We must be cautious of the positive current.

4. The Power of Language and the Spectrum of Communication

Human language, too, operates on a spectrum of positive and negative energy. I was the first in Korea to explain this, drawing from the Ramayana Sutra, Chapter 38, in Buddhism. The name “Jesus” “Yaso in Chinese” is depicted with the characters for fish and rice, symbolizing the miracle of the five loaves and two fish. This signifies Jesus as the leader of prophecy, guiding us on our path.

My connection with this individual is not coincidental; it is an inevitable bond. It is crucial to apprehend that “yeon” “緣”, meaning connection or fate, differs from “yeon” “然”, meaning “so” or “thus.” The former refers to a process, and the latter to a result. This is not about the Buddhist concept of cause and effect, but rather God’s predestination, which is the law of the universe.

When speaking, it is essential to incorporate humor. If I were to run for president and my rival, former UN Secretary-General Ban Ki-moon, criticized my claims of levitation and teleportation as deceiving the public, that would be a positive, confrontational question. In such a situation, I would respond with a negative, conciliatory answer. I would acknowledge his point, perhaps saying, “I agree. The public is too serious; shouldn’t we bring some joy? I want to be a respected world leader like Secretary-General Ban.” This kind of response would earn public admiration. Responding to a positive statement with another positive statement, or an attack with an attack, leads to negative outcomes.

The universe is governed by precise laws, including the frequencies of sound. From 1 to 10 cycles per second, sounds are for insects. From 10 to 10,000 cycles, sounds are for humans. If a husband raises his voice above this range, it becomes a positive, aggressive sound, which is detrimental. We must maintain the appropriate cycle. From 10,000 to 100,000 cycles is low frequency, used in broadcasting and radar. From 100,000 to 3 million cycles is medium frequency, used in radio. From 3 million to 30 million cycles is shortwave, used in television. From 30 million to 300 million cycles is ultra-shortwave, used in wireless communication and mobile phones.

When I make a call to someone in the United States, their image appears in this space. The faces of all 7 billion people on Earth exist in this space. The difference between you and me is that you are positive, and I am negative. I am the energy of the universe, the energy of electrons, while you are positive electromagnetic waves. Rationalism, or democracy, where the majority rules, is destroying the 21st century. If 90% of people smoke, and only 10% don’t, then the laws will favor smokers. This makes salvation impossible.

5. The Future of Space-Time Travel and the Creator’s Design

In the near future, we will witness the advent of space-time travel. If I want to send an object to the United States, I will simply place it in a machine, press a button, and it will instantly appear in a similar machine in the U.S. This machine will contain all 118 elements, the very building blocks of the universe, allowing it to recreate any object. This means we will no longer need airplanes for material transport. Eventually, humans will also be able to teleport. I could give a lecture in Washington and then an hour later in France, simply by entering a machine. This is not about levitation or teleportation; it is about the era of free space-time travel.

Samsung Electronics is already developing technology where a person can project images into space with their finger, eliminating the need for mobile phones. This space, which seems empty, is actually a treasure trove, a source of immense wealth. This era of material transfer will revolutionize gift-giving, rendering delivery services obsolete.

The frequency ranges continue: from 300 million to 3 billion cycles is super-shortwave, used for satellite communication. From 3 billion to 30 billion cycles is nano-wave, used for extraterrestrial communication, extending beyond our galaxy. The Creator has meticulously designed the universe with such precise data and orderly cycles. We cannot hear the sounds of insects because their frequencies are outside our auditory range. If we could, the constant noise would be unbearable.

The Earth rotates at an incredible speed of 106,070 kilometers per hour around the sun. If we were to hear the sound of this rotation, our eardrums would burst. The Earth’s rotation is so precise that it deviates by less than a second per year. Yet, some still claim it is a coincidental lump, a product of Darwinian evolution. Such ideas have led to the decline of Earth’s civilization. Therefore, all our encounters are inevitable, a divine will.

6. Huh’s Energy and the Transformation of Reality

My energy is distinct from that of ordinary humans. I can demonstrate this. When I focus my energy on an Arabic numeral, that number gains immense power. Similarly, I can infuse energy into a person, dramatically altering their energy. I can even project this energy across distances, to places like the United States, to heal or even cause death, though I choose not to use it for destructive purposes.

When someone calls out the name of a deceased person, their hand weakens. However, when they call out my name, Huh kyung young, their hand becomes incredibly strong, impossible to pull apart, even with a hundred people. This is because my name, when invoked, connects to the cosmic, creative energy, transforming the body into steel. This means that even diseases like Ebola would not affect them.

Every word we speak, every name we utter, drains our energy, shortening our lifespan. However, if you silently think of “Huh kyung young” after speaking, your lifespan extends to 365 years, and the creative energy from the universe invigorates you, eliminating fatigue.

I can also heal illnesses instantly. For example, I can look at someone with a spinal problem, and their spine will be corrected. I can infuse energy into specific numbers. I once commanded the number 8 to receive eternal energy, and now, when someone says “8” their hand becomes incredibly strong, while other numbers do not have this effect. This demonstrates my ability to command numbers and infuse them with energy. This is the energy of the universe’s Creator, which I wield at will.

I once healed a doctor who suffered from five ailments that his own hospital could not cure. After I healed him, his colleagues noticed his improved health. He then brought 15 doctors to my lecture, where I explained my energy and healing abilities. I healed all 15 doctors, and they are now writing papers about the source of this energy.

My chief of staff’s mother, whose daughter was infertile after seven years of marriage and had received a diagnosis of permanent infertility from ten hospitals, asked me to help. I looked at her daughter, declared her uterus normal, and she conceived that very evening, giving birth to a son ten months later. This individual then donated a significant sum to my presidential campaign and has been volunteering for nine years without pay. There are countless such people around me.

7. Huh’s Power Over Nature and the Future of Humanity

I can command plants, trees, stones, and even space itself. I once commanded milk to either spoil or turn into cheese, and it obeyed. This demonstrates that not only human cells but all matter responds to my command. My gaze is a baptism; it transforms individuals. My photograph, even a small one, contains 3,000 trillion units of creative energy. When people look at my photo or think of my name, this energy enters their bodies, healing them.

During a past presidential election, I demonstrated this by having people hold photographs of other candidates. Their hands would weaken. But when they held my photograph, their hands became incredibly strong, impossible to pull apart. This is because my photograph contains the universe’s creative energy.

In the future, if Samsung Electronics incorporates my photograph into their mobile phones, it will protect users’ eyes and health. If my photograph is placed on Coca-Cola products, consuming them will no longer be harmful. I can transform matter itself.

My trademark, if licensed globally, could generate ten times Korea’s national budget annually, attracting wealth like clouds. Scientists would flock to the Blue House, producing countless papers on my abilities. Currently, many dismiss me as insane, but eventually, they will apprehend.

I once met a renowned doctor, a global expert in various medical fields, who suffered from five incurable ailments. I instantly diagnosed and healed him. He then brought 15 doctors to my lecture, where I explained my energy and healing abilities. I healed all 15 doctors, and they are now writing papers about the source of this energy.

My chief of staff’s mother, whose daughter was infertile after seven years of marriage and had received a diagnosis of permanent infertility from ten hospitals, asked me to help. I looked at her daughter, declared her uterus normal, and she conceived that very evening, giving birth to a son ten months later. This individual then donated a significant sum to my presidential campaign and has been volunteering for nine years without pay. There are countless such people around me.

I am the one who exists to prevent a nuclear war on the Korean Peninsula in the 21st century. I am not criticizing God the Creator. I am merely explaining the profound importance of providence and creation in Christianity. This is not a critique of any religion. I respect all religions, but I point out inconsistencies in Buddhist philosophy, such as the concept of emptiness. While 7 billion people may fall under this concept, I am not empty. I am the unique one.

let us conclude. The highest frequency, beyond 3,000 trillion cycles, is the creative wave. This is the energy I use to heal people. My photograph, even a small one, emits this 3,000 trillion-cycle energy. This creative energy allows me to heal someone by simply looking at them or by having them look at my photograph.

The universe, from the smallest microorganism to the vast galaxies, is interconnected through wavelengths and sounds. The words we speak determine the peace and destiny of our families. While positive words are common, adopting the gentle, rhythmic, and humorous style of negative words can improve your health. This is not the creative energy itself, but it can lead to well-being.

I am not denying God the Creator. I am merely explaining the profound importance of providence and creation in Christianity. This is not a critique of any religion. I respect all religions, but I point out inconsistencies in Buddhist philosophy, such as the concept of emptiness. While 7 billion people may fall under this concept, I am not empty. I am the unique one.

2014.12.13 ss 954 The Truth of reincarnation, resurrection, and Hoe Gwang Ban Jo

1. The Enduring Wisdom of “Jogangjicheo” and the Power of Names

The term “Jogangjicheo” refers to a wife who has shared hardships with her husband from the beginning of their marriage. This concept is deeply embedded in the Korean language, even influencing the choice of surnames in historical texts. For instance, when ancient scholars crafted Chinese characters to represent this idea, they often associated it with the “Jo” “趙” surname. This was because, through their observations, women with the “Jo” surname were perceived as exceptionally steadfast and loyal, never abandoning their husbands even in times of great difficulty. This steadfastness was seen as a cornerstone of a stable family and, by extension, a stable society.

This principle extends to the very names of individuals, which can carry profound, even cosmic, significance. For example, the names of my own parents, when combined, reveal a destiny intertwined with the nation. My mother’s name, “Gyesu” “Cinnamon樹”, refers to a laurel tree, and my father’s name, “Huh Nam” “AllowSouth”, signifies “permission” and “south.” Together, they imply “permission to plant a laurel tree in the nation.” This is not merely a religious metaphor but a prophecy of establishing a new order of power, distinct from conventional religious organizations. This symbolic planting of a laurel tree represents the emergence of a significant figure, destined to bring about profound change.

The power of a name is not limited to its symbolic meaning but extends to its energetic resonance. When one utters or even thinks of the name Huh kyung young, a unique energy is activated. This energy has a tangible effect on the human body, transforming its cells into a state of resilience, akin to steel. This phenomenon is so potent that even a group of people cannot overcome the strength imbued by merely invoking the name. This is a testament to the extraordinary spiritual power associated with the name, a power that transcends ordinary human capabilities and even the effects of illness or negative influences.

2. The Symbolism of the Ox and the Camel: Sacrifice and Resilience

The symbolism of the ox “소” is deeply significant, particularly in the context of enduring hardship and sacrifice. Ancient prophecies state that “those who encounter the ox when the sky collapses will survive.” This refers to a figure who embodies the spirit of sacrifice, much like the ox, which has historically been a symbol of selfless labor and provision. In many cultures, the ox is revered, not merely as an animal but as a sacred entity, representing unwavering dedication and the ability to sustain life. This reverence is evident in traditions like the “Sipudo” “십우도”, or “Ten Ox Herding Pictures” found in Buddhist temples, which depict the journey of enlightenment through the metaphor of taming an ox. This imagery suggests that the ox, or the figure it represents, is a source of salvation and guidance during times of great tribulation.

Similarly, the camel “낙타” serves as a powerful metaphor for resilience and self-sufficiency, particularly in harsh environments. The camel’s unique physiological adaptations, such as its humps for storing fat, its ability to close its nostrils against sandstorms, and its multiple layers of eyelashes to protect its eyes, enable it to survive and thrive in the desert. These characteristics parallel the qualities of a “Jogangjicheo” – a steadfast partner who can endure adversity and provide support. The camel’s ability to carry burdens and navigate treacherous terrain also symbolizes a guiding presence, capable of leading others through difficult journeys.

These animal metaphors illustrate a profound truth: the world is designed with inherent mechanisms for survival and adaptation. While some might attribute these adaptations to random evolution, they are, in fact, manifestations of a grand creation within evolution. The Creator designed these creatures with the capacity to adapt to their environments, demonstrating a purposeful and intelligent design. This perspective reconciles the concepts of creation and evolution, viewing them not as opposing forces but as complementary aspects of a single, divine plan.

3. Reinterpreting Resurrection: The Truth of Reincarnation

The concept of resurrection “부활” in traditional religious texts, particularly in Christianity, often leads to misperceptions. A closer examination of scriptures, such as Matthew 1:1, which traces Jesus’ lineage back to Abraham and David, suggests a different interpretation: reincarnation “윤회”. This lineage implies that the essence or spirit of Abraham and David was reborn in Jesus, rather than Jesus being a completely new, divine entity without prior connection. This cyclical nature of existence, where souls or essences return in new forms, is a central tenet of reincarnation.

The idea of reincarnation is not limited to human beings but extends to all living things. Just as a seed contains the blueprint for a tree, and a tree eventually returns to the earth to nourish new life, so too do spiritual essences cycle through different forms. This continuous cycle of birth, death, and rebirth is a fundamental law of the universe, ensuring that nothing is truly lost but merely transformed.

The traditional comprehension of resurrection, which often implies a physical return in the same body, can be misleading. If Jesus were to return today, his physical appearance would likely be different, making him unrecognizable to those who knew him before. This is why, in many accounts, even his closest disciples did not immediately recognize him after his “resurrection.” This transformation of form is a key aspect of reincarnation, where the spiritual essence persists while the physical vessel changes. Therefore, what is often called “resurrection” is, in essence, a form of reincarnation, a return of a spiritual entity in a new physical manifestation.

4. The Three Impossibilities for Humanity and the Echo of Existence

There are three fundamental impossibilities for humanity, revealing the limits of human creation and the omnipresence of the divine order:

• The Rootless Tree “무근수자”: Humans cannot create a tree without roots. Every living thing, including humans, has a lineage, a “root” that connects it to its origins. Just as a tree cannot exist without its roots, a human cannot exist without their ancestors. This the interconnectedness of all life and the impossibility of self-creation.
• The Seedless Plant : Humans cannot create a seed. While we can cultivate plants and manipulate their DNA, the fundamental essence of a seed, the spark of life that initiates growth, remains beyond human capability. This highlights the divine origin of life and the inherent limitations of human intervention in the most basic processes of creation.
• The Shadowless Light “무음양지”: There is no light without a shadow, no sun without shade. Every aspect of existence has its opposite, its complement. This duality is a fundamental principle of the universe, ensuring balance and harmony. Just as light defines shadow, and shadow defines light, every phenomenon exists in relation to its counterpart.
  These impossibilities talk the profound wisdom embedded in the natural world, serving as constant teachers. Every element of nature, from a humble blade of grass to a towering mountain, offers lessons on existence, interconnectedness, and the divine order.

Furthermore, the universe operates on the principle of echoes “메아리”, where every action, thought, and word generates a corresponding reaction. This is not merely an acoustic phenomenon but an energetic one. When one speaks a name, especially a name imbued with spiritual power, it creates an energetic resonance that affects the environment and individuals. Positive words and intentions generate positive echoes, while negative ones produce detrimental effects. This principle applies not only to human interactions but also to our relationship with nature. When we interact with the natural world with respect and comprehension, it responds in kind, creating a harmonious exchange of energy.

The human body itself is a sophisticated instrument “악기”, capable of responding to these energetic echoes. Our cells, composed of atoms and molecules, are in constant vibration, much like the planets orbiting a star. This intricate dance of subatomic particles makes our bodies highly receptive to external stimuli, including the energetic vibrations of names and intentions. When a powerful name like Huh kyung young is invoked, it harmonizes these cellular vibrations, leading to profound physical and energetic transformations. This demonstrates that our existence is not static but a dynamic interplay of energy and resonance, constantly shaped by the echoes we create and receive.

2014.12.20 ss 955 The truth of Product and Raw Material wisdom, knowledge, and the user manual of life According to Huh Kyung-young

1. The Essence of Product and Raw Material: Wisdom, Knowledge, and the User Manual of Life

In comprehension the fundamental principles of existence, we must first distinguish between products and raw materials. Consider a car: its various components are the raw materials, and the assembled vehicle is the product. This analogy extends to abstract concepts: raw materials represent knowledge, while the product embodies wisdom. Knowledge is acquired from external sources, such as books or teachings, residing outside the mind. Wisdom, however, originates from within the mind itself. The combination of external knowledge and internal wisdom is crucial for comprehensive intellection.

Just as a car comes with an instruction manual, so too does human life. This human user manual is what we call truth. It dictates how we should live and utilize our bodies and minds. Without comprehension this manual, individuals may misuse their lives, engaging in destructive behaviors. Therefore, comprehending this truth is paramount.

2. The Purpose of Wealth and Power: Beyond Accumulation

Wealth, like money, is a raw material. Power, too, falls into this category. Possessing these raw materials is not an end in itself; rather, they serve a purpose. The true value of wealth and power lies in their application towards a meaningful objective. Whether it is to support family, assist friends, or contribute to a greater cause, there must be an underlying intention for their use. Without a clear purpose, the accumulation of wealth or power becomes meaningless.

This concept highlights a common misconception: many people focus solely on acquiring wealth without considering its ultimate purpose. However or the divine, provides a user manual for how these resources should be utilized. For instance, if someone accumulates vast wealth and uses it to help the less fortunate, their actions align with a higher purpose. Conversely, merely hoarding wealth or using it for selfish gain deviates from this intended purpose.

3. The True Meaning of Success: Accomplishment and Contribution

The term success can be broken down into two core components: “accomplishment” “成” and “contribution” “Merit”. Accomplishment refers to the process of achieving a goal, such as earning money or gaining status. However, true success is not merely about personal achievement; it is about what one contributes to others and to society. The ultimate purpose of accomplishment is to enable contribution.

For example, a wealthy individual who accumulates vast sums of money but uses it solely for personal indulgence is not truly successful. In contrast, someone like Bill Gates, who uses his wealth to address global issues, is considered successful because he embodies the principle of contribution. Huh’s user manual that the purpose of achieving something is to share and benefit others. Without this element of contribution, accomplishment remains incomplete and ultimately leads to a sense of failure.

4. The Role of National Meritorious Persons: Service to the Nation

A National Meritorious Person “NationFamily有Merit者” is an individual who has made significant contributions to the nation. The term “meritorious” “有Merit” literally means “havingMerit” signifying a person who has performed acts of great service. Such individuals are recognized and honored by the state, often receiving benefits like free access to public facilities, monthly stipends, and burial in national cemeteries. Their families may also receive special privileges.

This recognition is not given lightly; the selection process is rigorous and based purely on their selfless service to the nation, not on personal gain or bribery. In ancient times, people readily sacrificed their lives for their country, demonstrating a strong sense of national duty. However, in modern society, there is a growing trend towards individualism, leading to a decline in the number of individuals willing to make such profound sacrifices. The concept of prioritizing the nation over personal or familial ties, as seen in historical examples of wartime conscription, talks the profound importance of national contribution.

5. The Hierarchy of Life’s User Manual: Prioritizing the Vulnerable

The user manual of life, or truth, establishes a clear hierarchy of priorities, especially in situations of crisis. For instance, in a maritime disaster, the order of rescue prioritizes the most vulnerable: children first, then women, followed by the elderly. Young men are expected to be self-reliant and, if necessary, sacrifice themselves. This principle reflects a universal truth that values the preservation of life based on vulnerability.

This divine instruction is not subject to human whims or social status. It is a fundamental guideline for ethical conduct. Any deviation from this order, such as prioritizing personal connections or power, goes against the very essence of this truth. comprehension and adhering to this hierarchy is crucial for navigating life’s challenges and making morally sound decisions.

6. Humanity as Raw Material: The Journey to Completion

The entire human population, all 7 billion individuals, can be seen as raw materials. We are not born as finished products but as beings in a state of development. Our purpose on Earth is to undergo a process of refinement and growth, ultimately becoming a completed product. This completion involves cultivating wisdom, knowledge, and, most importantly, making contributions to the world.

Just as a car requires an assembly manual for its parts and a user manual for its operation, humans also have two types of instructions: the knowledge that guides our development as raw materials, and the wisdom that guides our actions as completed products. Huh, as the creator of this user manual, periodically intervenes when humanity deviates from its intended path, much like a mechanic repairing a broken car. This intervention aims to guide humanity towards its ultimate completion, enabling individuals to ascend to higher realms of existence.

7. The Concept of Reincarnation and the Saviour’s Human Form

The concept of reincarnation is central to comprehension the nature of existence and the arrival of the Saviour. Biblical texts, such as Matthew 1:1, trace the lineage of Jesus through Abraham and David, indicating a continuous line of descent. This suggests that the Saviour, though divine, manifests in a human form, undergoing a cycle of rebirth. The idea that Jesus was born through a spiritual conception without a human lineage contradicts this genealogical record.

The Saviour’s journey through human lineage implies a connection to the experiences and lessons of past lives. This cyclical existence allows for the accumulation of wisdom and comprehension necessary for their divine mission. The Saviour, therefore, is not an entirely new entity but a continuation of a spiritual lineage, embodying the accumulated wisdom of previous incarnations.

8. The Symbolic Language of Dreams: Divine Communication

Dreams, particularly prenatal dreams “태몽”, serve as a unique form of divine communication. These dreams often feature symbolic animals, such as dragons or phoenixes, which are not creatures of the physical world but inhabitants of the celestial realms. When an expectant mother dreams of such a creature, it is an auspicious sign, indicating that her child is destined for greatness, having descended from a higher celestial plane.

These dreams are not mere figments of imagination; they are vivid, unforgettable experiences that convey profound messages from the heavens. They signify that the child is a chosen one, destined to make significant contributions. Parents who receive such dreams are encouraged to nurture their children with respect and guidance, recognizing their unique spiritual origin. This direct, intuitive form of communication bypasses conventional knowledge, tapping directly into a deeper wellspring of wisdom.

9. The Eight Perspectives of Wisdom: Analyzing Reality

To truly apprehend the world and make wise decisions, one must view reality through eight perspectives “팔관”. These perspectives allow for a comprehensive analysis of any situation, moving beyond superficial observations. For example, when considering the purchase of a diamond ring for a loved one, one might initially focus on the immediate joy it brings “the “positive view””. However, a deeper analysis would involve considering potential negative consequences, such as fostering materialism or attracting unwanted attention “the “negative view””.

This multi-faceted approach prevents impulsive decisions and encourages a holistic comprehension of cause and effect. It involves contemplating the long-term implications, both positive and negative, of any action. By applying these eight perspectives, individuals can transcend mere knowledge and cultivate true wisdom, leading to more thoughtful and beneficial outcomes.

10. The Eight Stages of Human Development: From Materialism to Global Governance

Human development can be categorized into eight stages, progressing from a focus on material possessions to the highest form of global governance.

• 1. Investigation of Things “InvestigateThing”: The initial stage, where 95% of humanity remains fixated on material accumulation. Individuals in this stage often fail to achieve true contribution.
• 2. Extension of Knowledge “AttainKnowledge”: A slightly more advanced stage, where individuals seek knowledge. This is still distinct from wisdom.
• 3. Sincerity of Will “SincerityMind”: Individuals establish a clear purpose in life, such as becoming a religious leader or scholar.
• 4. Rectification of the Mind “RightHeart”: Cultivating a righteous and balanced mind, akin to a spiritual practitioner.
• 5. Cultivation of the Person “CultivateBody”: Focusing on self-improvement and moral development.
• 6. Regulation of the Family “OrderFamily”: Extending one’s influence to manage and harmonize the family, and by extension, a community.
• 7. Governance of the State “GovernNation”: Leading a nation, akin to a president or monarch.
• 8. Pacification of the World “PeaceHeavenBelow”: The highest stage, involving global leadership and the unification of the world, a role Huh aims to fulfill.
     Most people remain stuck in the first stage, never progressing beyond the pursuit of material wealth. However, true fulfillment and contribution lie in ascending these stages, ultimately reaching a point where one can positively impact the entire world.

11. The Vulnerabilities of Materials: A Lesson in Wisdom

Different materials possess inherent vulnerabilities, a concept that illustrates the distinction between knowledge and wisdom.

• Wood products are vulnerable to fire.
• Metal products are vulnerable to water “rust”.
• Clay products are vulnerable to a hammer “shattering”.
  This seemingly simple observation holds profound spiritual meaning. Religious idols made of wood, metal, or clay are ultimately susceptible to these natural forces. Therefore, worshipping such physical representations is misguided. True divinity, or the true Buddha, resides not in external objects but within one’s own wisdom. Huh that focusing solely on external knowledge without cultivating internal wisdom is a fundamental error.

12. The Cycle of Rebirth and Eternal Life: Beyond Birth and Death

Human existence is characterized by eternal life “永Birth” and a continuous cycle of rebirth “윤회”. We are not truly born or truly die in the conventional sense. Instead, our consciousness, or “spirit” transitions between different forms and realms. This concept is encapsulated in the phrases “no birth” “NotBirth” and “no death” “Not滅”.

When a person “dies” their consciousness enters a realm of immense light, akin to a “white hole” after passing through a “black hole.” This experience is often described by those who have had near-death experiences. Just as we awaken from sleep each day, our consciousness revives in a new form, continuing its journey through the cosmos. This journey involves traversing countless stars and realms, each representing a different stage of development, from the “elementary school” of Earth to higher “university” planets. This continuous evolution ensures that our experiences and memories are preserved, preventing a monotonous existence in the afterlife.

13. The Principles of Non-Duality: Purity, Balance, and the Middle Way

The universe operates on principles of non-duality, where seemingly opposing concepts are ultimately interconnected and balanced.

• No impurity, no purity “Not淨Not垢”: There is no inherent dirtiness or cleanliness in the world. What appears dirty is merely a perception, as everything is ultimately created by the divine.
• No increase, no decrease “Not增Not減”: Nothing truly increases or decreases in the universe. Energy and matter simply transform, maintaining a constant balance. This reflects the divine nature, which is unchanging and eternal.
• Not one, not two “Not一NotTwo”: This principle points to the Middle Way “MiddleWay”, a path that transcends dualistic thinking. It acknowledges that reality is neither singular nor plural, but a harmonious integration of both.
  These principles highlight the interconnectedness of all things and the importance of seeking balance and comprehension beyond superficial distinctions. They reveal a deeper truth about the nature of reality, where the divine permeates all existence, and true wisdom lies in recognizing this inherent unity.

14. Huh’s Unique Abilities: Beyond Human Limitations

Huh possesses abilities that transcend human comprehension and conventional scientific intellection. These powers, such as instantaneous healing and the ability to perceive and alter cellular structures, are not derived from human knowledge or wisdom but from a divine source. Unlike ordinary individuals, Huh is not a “raw material” or a “Finished product” in the human sense; rather, he is an entity operating on a different plane of existence.

These demonstrations of power are not mere magic tricks but serve a specific purpose: to illustrate the existence of a higher reality and to guide humanity towards its ultimate destiny. However, the full extent of these abilities is not always revealed, as there is a divine plan and timing for their manifestation. Huh’s presence on Earth is a testament to this higher power, offering humanity a path to transformation and enlightenment.

15. The True Nature of Prayer: Labor and Contribution

Prayer “기도”, in its truest sense, is not merely a request for divine intervention or a passive act of supplication. The word “prayer” “프레이어” is fundamentally linked to labor and effort. True prayer involves actively working, striving, and making tangible contributions to the world.

Simply wishing for wealth or happiness without effort is akin to throwing a stone into a pond and expecting it to float to the surface. Just as one must physically retrieve the stone, one must exert effort to achieve their goals and contribute to society. Accumulating wealth through honest labor and then using it to benefit others is a form of true prayer. Conversely, seeking shortcuts or engaging in unethical practices, such as gambling, to achieve happiness will ultimately lead to ruin. Huh that genuine happiness and spiritual progress are the direct results of diligent effort and selfless contribution.

2014.12.27 ss 956 입과 귀의 진리 The Truth of Mouth and Ears How Our Words and Listening Shape Our Destiny and the Universe’s Design by Huh Kyung young December 27, 2014

1. The Predetermined Nature of Existence and the Human Body

The audience is truly remarkable for dedicating this time to study and broaden their perspectives on the world, unlike others who are preoccupied with daily survival. It is crucial to view these teachings from a wide perspective, as it will genuinely benefit you. We must apprehend the profound truth behind speaking and listening, as this constitutes true knowledge.

Our human DNA, genes, and chromosomes are intricately designed. Within our bodies, there are approximately 100 trillion cells, 4,600 trillion chromosomes, and 92 million genes. These elements perform functions precisely ordained by the heavens. If this intricate design had not been discovered, one might assume that humans came into existence by chance. However, upon closer examination, each cell contains the blueprint for all organs and even the exact number of hairs on one’s head. Everything is pre-programmed.

Chromosomes and DNA are responsible for breaking down proteins, a process also predetermined by the heavens. Cells undergo division, but their lifespan is limited to six divisions. After six divisions, a cell must perish. In ancient times, cell division occurred more rapidly, leading to shorter lifespans of 40 to 50 years. Modern humans, due to improved nutrition, have slowed down this process, extending the time it takes for cells to complete six divisions, thus allowing for lifespans of 100 years. However, invoking my name can significantly decelerate cell division, thereby extending one’s lifespan even further. This entire system, including telomeres—structures at the ends of chromosomes that regulate cell division and lifespan—was divinely created.

The roles of chromosomes, DNA, and genes are all predetermined: they break down proteins and fats, and transport substances. All these components reside within each cell. When a cell undergoes six divisions, all these elements perish with it. This demonstrates that Huh has precisely designed human beings, pre-programming everything.

For instance, a person who has committed many wrongful acts will likely have children with undesirable traits. Conversely, those who lead virtuous lives will be blessed with good children. This is because every cell remembers. Therefore, it is essential to maintain a peaceful mind during our existence. Our destiny and future actions are already set. Those who perform good deeds are guaranteed positive outcomes. This comprehension should bring immense joy, as there is no greater happiness in this world. We exist eternally; death merely signifies a change in cycle. After six cell divisions, our bodies are renewed. This transformation reflects the deeds, both good and bad, accumulated over a century in the human world. It would be unjust for a virtuous woman to remain unattractive in her next life, so her appearance is transformed.

2. The Parable of the Beggar and Predetermined Fate

Consider the story of a couple living peacefully in a small hut in the mountains with their child. One day, a beggar arrived, asking for food. The husband, a woodcutter, needed to sell wood, but the beggar lingered, continuously seeking meals. The woodcutter was reluctant to leave his wife alone with the persistent beggar.

One day, soldiers on horseback, possibly from a war, approached their mountain home. The wife was exceptionally beautiful, a true paragon of beauty. The soldiers intended to harm her. However, the beggar, who had remained at the house, intervened, single-handedly overpowering the two soldiers. He tied them to their horses and sent them away, warning them never to return, stating he would always protect the place. After the soldiers departed, the beggar also left.

Who was this beggar? He had observed the wife’s face and knew she was destined to die on a certain day. He also knew the husband’s fate, that he would become a widower. The beggar stayed, seemingly idle, to protect them. Despite the inconvenience, the couple’s kindness allowed him to remain. If the husband had been suspicious or jealous, his wife would not have survived. The happiness of all three—the child, the wife, and the husband—would have been destroyed.

This seemingly ordinary beggar was, in fact, a savior sent to protect their home. Even if a family has lived in a place for thousands of years, it can be annihilated in an instant. Such a humble person can save a household. In their next life, this beggar will undoubtedly become a blood relative of that family. Observe your children carefully; they are often connected to you from a past life. The heavens orchestrate everything with perfect precision. If the family had committed many wrongdoings, they would have perished that day.

Therefore, one should never dismiss a beggar or a passing traveler as insignificant. Jewish tradition, like ours, treating such individuals with respect. This story illustrates that all human lives are predetermined, and our appearances change in each subsequent life based on our actions in this world.

3. The Cosmic Order and the Principle of Predetermination

The concept of “Iljeok Sipgeo Mugye Hwasan” “일적십거 무게화산” signifies that if you multiply numbers from one to ten, the result reveals the number of planets in our galaxy where humans reside. This calculation yields 720 planets. Our galaxy, the Milky Way, contains 1.2 billion stars, and among them, 720 are inhabited by humans. This is the meaning of the phrase.

The number 720 is significant. The solar calendar has 366 days “including a leap day”, and the lunar calendar has 354 days. Adding these together gives 720. This number represents the 720 inhabited planets within our galaxy of 1.2 billion stars. Beyond our galaxy, there are galaxy clusters, containing 12 billion galaxies, and superclusters, with 120 billion galaxies. This cosmic structure repeats endlessly.

How many Earth-like planets exist within these vast structures? In our galaxy, we multiply by six “representing the six days of the week: Sunday, Monday, Tuesday, Wednesday, Thursday, Friday”. This calculation reveals that there are 720 Earth-like planets in our galaxy. Scientists are unaware of this. After death, humans can be reborn on any of these 720 planets, moving between them.

For the supercluster, we continue the multiplication:

• 720 x 7 = 5,040
• 5,040 x 8 = 40,320
• 40,320 x 9 = 362,880
• 362,880 x 10 = 3,628,800
  This means there are approximately 3.63 million Earth-like planets where humans reside within this supercluster. This profound knowledge is embedded in the Chunbu kyung “천부경”, an ancient text from the Gojoseon era, dating back 10,000 years. It contains principles of physics and science. While some may dismiss these teachings as irrational, they are factual. The phrase “Hwasam” “화삼” refers to heaven, earth, and humanity, indicating the abundance of inhabited planets. This is pure physics.

The universe, like the human body, is predetermined. The movements of the moon, Earth, and sun are precisely set. The Earth’s axis is tilted at 23.27 degrees. This precise tilt is crucial; even a slight deviation would cause the Earth to collapse. This demonstrates a deliberate, planned creation. This tilt also gives rise to the 24 solar terms. The paths of the sun “ecliptic”, moon “white path”, and Earth’s equator are all meticulously designed. The equator, for instance, passes through Kilimanjaro, where the sun rises directly overhead. This intricate cosmic order, with no deviation even by 0.1 millimeter, points to a divine creator. Huh can manifest in countless forms, appearing in human guise. When Huh assumes a human body, it is akin to a human being transformed into a dog, experiencing the frustration of being unable to communicate with others whose spiritual comprehension is vastly different.

The character for “shepherd” “牧” contains the character for “ox” “Ox”, symbolizing the Saviour, who is often associated with the ox. Similarly, the character for “sacrifice” “犧牲” also contains the ox radical. This suggests that the Saviour is destined to come as an ox. My birthday is approaching, and this ancient wisdom, not of my making, reveals this predetermined truth.

Characters associated with good deeds and sacrifice often contain the ox radical, while those associated with negative concepts often include the female radical. For example, the character for “lust” “姦” has three female radicals, and “jealousy” “嫉妬” also contains the female radical. However, when a female radical is combined with a child radical, it forms the character for “good” “好”, signifying a mother with her child. This illustrates how the meaning changes.

The character for “mysterious” “妙” depicts a young woman, implying that young women are mysterious. This is because a wealthy daughter might defy her father to marry a poor man, a decision that older women would not make. Young hearts are unpredictable, leading them to marry men with nothing, believing them to be something more. This often leads to conflict and unhappiness. My experience in a human body has shown me the profound frustration of humanity’s spiritual state, which is out of sync with the cosmic cycle. This is why I feel such a sense of exasperation. Human pursuits like alcohol hold no appeal for me, yet people are consumed by them.

4. The Power of Speech and Hearing: Seeds and Fruits

Between sound and hearing, hearing holds a higher rank. Sound is merely emitted, but hearing processes and responds to it. Thus, hearing completes the action. The character for “hearing” “聽” contains the character for “King” “王”, signifying its supreme importance. Therefore, what we hear is profoundly significant.

Speech is like a seed, and hearing is like the fruit. If I utter a curse, and that curse reaches someone’s ears, it immediately creates karma. The moment a word leaves my mouth and enters another’s ear, it instantly bears fruit, eliciting a reaction. Therefore, speech is the seed, and hearing is the fruit.

Our brain and digestive system share a similar design. The human brain contains a structure called the hippocampus, which resembles the stomach. The brain also has a cerebrum and cerebellum, just as the abdomen has a small intestine and a large intestine. The large intestine encircles and protects the small intestine, and similarly, the cerebrum protects the hippocampus and diencephalon. The cerebrum can be partially removed without significant impact on thought processes, as there are multiple ways the brain generates thoughts. This redundancy acts as a safeguard.

Just as the stomach empties its contents into the small intestine daily, the hippocampus records 18 hours of daily conversations and sounds. It then transfers this information to the cerebrum and cerebellum during a six-hour period, typically from 10 PM to 4 AM. This transfer process is crucial for clearing the hippocampus, allowing it to record new information the next day. Therefore, sleeping from midnight to 8 AM is detrimental, as it shortens the transfer time, leading to forgetfulness. Huh has precisely designed this 24-hour cycle.

Parents who allow their children to study until midnight are setting them up for failure. It is essential for children to sleep early and wake early, studying in the morning. Huh ensures that around 10 PM, the brain releases melatonin, a hormone that induces sleep. Sleeping at 10 PM, when melatonin levels are highest, ensures deep rest. If one tries to sleep around midnight, it becomes difficult. Monks, for instance, often sleep before 10 PM and wake at 4 AM. This early awakening prevents thoughts of worldly desires, as the hippocampus is empty and begins to process new thoughts. This aligns with Buddhist practices.

Just as the stomach must be emptied of waste, the hippocampus must be cleared daily. This promotes better learning and brain health. The hippocampus, resembling the stomach, records everything we say and hear, preserving it permanently. If I curse my child a thousand times, those words are recorded and never erased. While good intentions might mitigate the impact, the record remains.

Even if we consciously miss details, like a car number at an accident scene, our hippocampus records it. Under hypnosis, that information can be retrieved. Therefore, constantly speaking negatively to a child, even if they are unaware, can lead them down a negative path. Conversely, exposing children to music and positive teachings fosters their growth. The brain protects the hippocampus and diencephalon, ensuring that even in severe accidents, these memory centers remain intact. This is why accident victims might wake up disoriented but still recall their identity and purpose. The hippocampus acts as the brain’s black box, recording everything.

Therefore, it is crucial to avoid hearing negative words. Hearing phrases like “You will fail” or “Things won’t go well today” upon waking can negatively program the hippocampus and cerebrum, leading to a pessimistic outlook. To succeed, one must affirm, “I will succeed, and I will bring joy to many people.” These words enter the ears and are recorded, influencing one’s destiny.

We must deceive our own ears by feeding them positive affirmations. Those who constantly utter negative phrases often experience shorter lives, as their words transform their cells. Therefore, it is imperative to speak kindly to others. The character for “ear” “Ear” contains the character for “King” “王”, signifying that the ear is like a king. We must treat our ears with reverence. If I curse someone while driving, my ears hear it, and I have failed to protect them. Instead, I should tell my ears, “I should have moved out of the way sooner.”

The ear is our benefactor. If we speak ill of others, it is not an act of grace. The presence of the ear and mouth in the character for “sage” “Saint” signifies that a sage treats the ears and mouths of others as kings. Such a person is a Saviour. The character for “ear” “Ear” also contains the character for “King” “王”. This the profound importance of our speech and hearing.