2012.12.29 ss 851 Justice Prevails The Era of Huh Kyung-young and the Spiritual Revolution for Global Leadership

1. The Principle of Justice Prevails: Economic and Political Cycles

Today, we will discuss the principle that justice prevails “AffairMustReturnRight”. This principle applies not only to politics but also to the economy of our nation. By examining past economic and political trends, we can foresee future developments. For instance, if there has been significant investment in real estate, it often leads to an increase in unemployment. Conversely, substantial investment in manufacturing typically creates more jobs. To apprehend our economic future, there is no need to consult global experts; we can simply look to Japan. Japan is consistently 20 to 30 years ahead of us in its economic and social trajectory. By observing Japan’s past trials and errors, we can learn valuable lessons and mitigate potential shocks. This is Japan’s way of repaying its past transgressions against us, such as the historical appropriation of our rice.

For example, if Japan experienced a real estate bubble that burst, causing property values to plummet, we can learn from this to avoid a similar crisis. Japanese economic trends serve as a textbook for our corporate leaders, allowing them to anticipate future challenges and make informed investment decisions. This foresight helps us avoid significant economic repercussions. Japan is, in a sense, unknowingly atoning for its past actions by providing us with a blueprint for the future.

Similarly, if Japan faced a nuclear power plant disaster, we can expect a similar event in Korea approximately 20 years later, given the aging of our own nuclear facilities. This necessitates proactive preparation and caution regarding nuclear energy.

The principle of justice prevailing also extends to politics. Observing past political cycles, such as the transition of power from one party to another, reveals a consistent pattern. For example, if a previous administration performed poorly, the public tends to shift support to the opposition. Conversely, if an administration, like the Lee Myung-bak government, successfully raised the nation’s international credit rating, the subsequent power transfer, in this case to Park Geun-hye, can be seen as a manifestation of this principle. A leader who enhances national credibility, even amidst domestic difficulties, earns a certain political reward.

This principle allows us to apprehend political and global trends at a glance. There is no need to repeat the mistakes of others when their outcomes are clearly visible.

2. Demographic Shifts and the Rise of the Elderly Society

The economic principle of justice prevailing operates on a 20-year cycle, mirroring Japan’s trajectory. This allows us to anticipate and potentially avoid major economic shocks. By observing Japan, we can discern strategies for survival and investment.

Japan is currently experiencing a rapidly aging population, with a significant increase in the elderly. This demographic shift is leading to a boom in nursing home businesses. Korea is following a similar path, and within 20 years, we can expect to see numerous nursing homes in scenic locations. The easing of regulations for nursing home permits will further accelerate this trend, as more individuals live alone and require such care. This, too, is an example of justice prevailing, as societal changes lead to predictable outcomes.

3. Historical Reincarnations and Fated Connections

The concept of justice prevailing extends to the reincarnation of historical figures, who return to settle past karmic debts.

• Abraham Lincoln and John F. Kennedy:

  • Birth and Political Careers: Lincoln, born in 1808, became a congressman in 1836 and president in 1860. Kennedy, born in 1908, became a congressman in 1936 and president in 1960. This shows a precise 100-year interval in their lives and political milestones.
  • Staff and Assassination:
  • Lincoln’s secretary was named Kennedy, and Kennedy’s secretary was named Lincoln.
  • Both had vice presidents named Johnson.
  • Lincoln was assassinated in Ford’s Theatre, while Kennedy was assassinated in a Ford car.
  • Lincoln’s assassin was apprehended in a warehouse, while Kennedy’s assassin was apprehended in a theater after firing from a warehouse.
  • These seven striking coincidences suggest a fated connection, implying Lincoln’s reincarnation as Kennedy.

• Yi Bang-won and Empress Myeongseong “Queen Min”:

  • Yi Bang-won, who established the Joseon Dynasty, is believed to have been reincarnated as Empress Myeongseong.
  • Empress Myeongseong, in turn, is believed to have been reincarnated as Park Geun-hye.
  • This cycle of reincarnation, often occurring in 100-year or 500-year intervals, suggests that those who committed injustices in one life return to experience the consequences. For example, Yi Bang-won, who unjustly killed Jeong Mong-ju to seize power, was reincarnated as Empress Myeongseong, who was then killed by assassins.

• Jeong Mong-ju and Emperor Gojong:

  • Jeong Mong-ju, who was unjustly killed by Yi Bang-won, is believed to have been reincarnated as Emperor Gojong.
  • Emperor Gojong, with Empress Myeongseong as his consort, faced constant opposition from her, mirroring the historical conflict between Jeong Mong-ju and Yi Bang-won.
  • Ultimately, Emperor Gojong played a role in changing the nation’s name from Joseon to the Korean Empire “Daehan Jeguk”, and eventually to the Republic of Korea “Daehan Minguk”, which is known internationally as “Korea.” This act is seen as Jeong Mong-ju’s spirit finally restoring the name “Goryeo” “Korea” to the nation, fulfilling his loyalty.

4. Leadership and the Management of Adversaries

Lincoln’s leadership style, particularly his approach to political adversaries, offers a profound lesson. Despite being vehemently opposed and criticized by a particular individual, Lincoln appointed this person as his Attorney General. This act of magnanimity transformed his fiercest critic into his greatest admirer, who, by the end of his life, regarded Lincoln as the most respected figure. Lincoln’s strategy of empowering his opponents, rather than alienating them, earned him widespread respect and solidified his legacy.

This approach is characteristic of a “gentleman” leader, a quality also observed in figures like Barack Obama. Such leaders demonstrate a unique ability to transcend personal animosity for the greater good, fostering unity and respect. While this level of statesmanship is rare in Korea, there are instances where leaders, like Park Geun-hye, appear to emulate Lincoln’s methods by appointing former rivals to key positions. This suggests a continuation of historical patterns and a deep-seated comprehension of political dynamics.

5. The Significance of the “Huh” Surname in Korean History

In Korean history, the appearance of individuals with the surname “Huh” “허” often coincides with periods of significant national reform or upheaval.

• The First “Huh” “Huh Jeong”: After Syngman Rhee’s presidency ended in turmoil, Huh Jeong served as interim president, skillfully stabilizing the nation during a chaotic period. He then facilitated the establishment of the Yun Bo-seon and Chang Myon administrations before stepping down without seeking personal gain, embodying a clean and selfless leadership.

• The Second “Huh” “Huh Hwa-pyeong, Huh Sam-su, Huh Mun-do, Huh Cheong-il”: During Chun Doo-hwan’s military regime, four key figures with the surname “Huh” wielded immense power. They were instrumental in the coup and held significant influence over Chun Doo-hwan, even compelling him to take drastic actions, such as arresting his own in-laws. These “Huh” figures were seen as the true architects of the revolution, guiding Chun Doo-hwan’s actions and shaping the course of the nation. Huh Mun-do, in particular, was described as Chun Doo-hwan’s “mouth” controlling the media.

• The Third “Huh” “Huh kyung young”: The prophecies suggest that a third “Huh” will emerge during a time of extreme national chaos, ultimately transforming global politics. This individual is described as a “Holiness” “신인” who will lead a spiritual revolution.

6. Prophecies of Korean Presidents and Their Animal Symbolism

Korean prophecies often describe presidents using symbolic animal imagery and characteristics.

• Syngman Rhee “White Plum Blossom”: The prophecy of “white plum blossoms falling after three generations” refers to Syngman Rhee, who was forced out of office after four terms.

• Park chung hee “Red Headscarf General”: The prophecy of “General Park wearing a red headscarf and dying after three terms” refers to Park chung hee, who was assassinated after three presidential terms. The “red headscarf” symbolizes being shot in the head.

• Chun Doo-hwan “Blue-Clad Eagle from the South”: Chun Doo-hwan is described as a “blue-clad eagle from the south” symbolizing his sharp, eagle-like features and his role in stabilizing the nation after Park chung hee’s death. His close associates were the four “Huh” figures.

• Roh Tae-woo “Virtuous Monkey from the South”: Roh Tae-woo is depicted as a “virtuous monkey from the south” reflecting his monkey-like appearance and his close relationship with Chun Doo-hwan. The eagle and monkey, despite their differences, are said to have a good dynamic, with the monkey respecting the eagle and the eagle not preying on the larger monkey.

• Kim Young-sam “Law-Clad Wood-Skinned Man from the South”: Kim Young-sam, a former legislator and church elder, is described as a “law-clad wood-skinned man from the south” symbolizing his background and his connection to the “monkey” “Roh Tae-woo” through a shared political lineage.

• Kim Dae-jung “Fifteen Three Kims”: This refers to the era of the “three Kims” “Kim Dae-jung, Kim Young-sam, Kim Jong-pil” in Korean politics.

• Roh Moo-hyun “Small Man Gaining Power”: Roh Moo-hyun is described as a “small man gaining power” reflecting his populist appeal and rise to the presidency.

• Lee Myung-bak “Water Rat Brothers”: This refers to Lee Myung-bak’s presidency.

• Park Geun-hye “Eighteen Woman Tile Garden”: Park Geun-hye’s name is analyzed through Chinese characters, with “Park” “朴” containing two “wood” “Wood” radicals, symbolizing her connection to the Lee “李” family of the Joseon Dynasty. Her name “Geun-hye” “槿惠” contains the character for “mugunghwa” “무궁화, rose of Sharon”, the national flower, and “grace” “은혜”. Her father, Park chung hee, was a revolutionary, and her becoming the first female president is also seen as a revolution. Her foreign policy is predicted to favor China, reflecting Empress Myeongseong’s historical reliance on the Qing Dynasty, and be less favorable to Japan, due to the historical animosity.

• Huh kyung young “Heaven’s Granted Power”: The ultimate prophecy points to Huh kyung young, who will emerge during a period of global chaos to lead a spiritual revolution and unite the world.

7. The Three D-Revolutions of the 21st Century

The 21st century is characterized by three crucial “D-Revolutions” that are essential for survival and progress.

• Divine Nature “Spiritual” Revolution: This is the most critical revolution, focusing on spiritual awakening and inner transformation. Without it, humanity will face widespread depression and suicide in an increasingly complex and isolated world, where individuals are left alone in old age. Korea, with its rich spiritual heritage and prevalence of shamanism, is uniquely positioned to lead this global spiritual revolution. Huh kyung young that this spiritual leadership, rather than military or economic power, will be the key to unifying the world and establishing Korea as a global leader in peace and meditation.

• Digital Revolution: This revolution encompasses advancements in technology and information, transforming industries and daily life. Companies that fail to embrace digital innovation, like Sony in the past, will inevitably decline.

• Design Revolution: This revolution involves innovative approaches to product design, moving beyond conventional aesthetics to create functional and transformative items. For example, clothing that can change color or adjust temperature with the push of a button represents a radical shift in design, creating new markets and social hierarchies.

8. The DNA Revolution in Medicine and Beyond

Beyond the three D-Revolutions, the DNA Revolution “Deoxyribonucleic acid” is poised to fundamentally transform medicine, cosmetics, and various other fields. This revolution, centered on stem cell research and genetic engineering, will redefine our comprehension of the human body and its capabilities.

• Cellular Composition: The human body contains approximately 100 trillion cells, 4,600 trillion chromosomes, 1.84 quintillion DNA molecules, and 9.2 quadrillion genes. This intricate biological complexity talks the profound impact of DNA-level interventions.
• Medical Advancements: The DNA Revolution will revolutionize healthcare, moving beyond current medical practices to offer unprecedented treatments and preventative measures.
• Cosmetics and Beyond: Stem cell technology, already seen in leading institutions like Cha Medical Center, exemplifies the early stages of this revolution, with applications extending to anti-aging and fertility treatments.

9. Criteria for a Successful Marriage: The “D” Factors

When considering marriage, various factors are traditionally evaluated, often in alphabetical order. While age and beauty are often prioritized, other “D” factors are increasingly crucial for a successful union, particularly in Western societies.

• Age: While Koreans often prefer smaller age differences “3-5 years”, Western cultures tend to favor larger gaps “10-14 years”. This is because older partners are often more financially stable, allowing the couple to avoid early hardships and enjoy a more comfortable life.
• Beauty: Physical attractiveness is a significant initial draw, but relying solely on it often leads to marital instability.
• Character: A person’s personality and inner qualities are essential for long-term compatibility.
• Degree “Social Status/Position”: A stable social standing or professional position is highly valued, as it indicates financial security and responsibility. Western women, in particular, often seek partners with established careers, such as a department head, who can provide a secure home and lifestyle.
• Economy “Financial Stability”: Financial resources and economic stability are critical for a comfortable life together.
• Family “Background”: The family background of a potential spouse is important, as it can reveal genetic predispositions “e.g., hereditary diseases” and the stability of their upbringing. While modern youth may overlook this, older generations often prioritize it.
• Additional Modern Criteria: In contemporary Western societies, especially in places like New York, additional “D” factors have emerged as prerequisites for marriage:
  • Credit Rating Certificate: To ensure financial responsibility.
  • Bank Balance Certificate: To verify financial assets.
  • Blood Test Results: To confirm health status and rule out diseases like AIDS.
  • Employment Certificate: To confirm stable employment and avoid marrying an unemployed individual.
    These criteria highlight a shift towards a more pragmatic and comprehensive evaluation of potential partners, asserting stability and responsibility over fleeting emotions.

10. The Illusion of Dokdo and the Real Threat to National Sovereignty

The ongoing dispute over Dokdo “Liancourt Rocks” with Japan, while seemingly a matter of national pride, is a strategic distraction. Japan’s aggressive claims are a tactic to rally domestic support for right-wing ideologies and evoke nostalgia for its wartime power.

While Korea focuses on defending Dokdo, Japanese capital is quietly acquiring vast tracts of valuable land in key development areas like Songdo and “Island of eternal roots”. For example, two-thirds of “Island of eternal roots” ‘s land has already been contracted to Japanese entities, and Incheon International Airport was nearly transferred to Japanese ownership. This economic infiltration poses a far greater threat to national sovereignty than the Dokdo dispute.

Similarly, in Hawaii, 90% of the land is owned by Japanese interests, a silent act of revenge for the Pearl Harbor attack. While Americans may not openly claim Hawaii as their own, the Japanese have systematically bought up land, effectively reclaiming territory through economic means.

Korean local governments, in their eagerness for development, are actively soliciting Japanese investment, even offering valuable land like Ganghwa Island. This short-sighted approach risks selling off the nation’s most precious assets. The true danger lies not in a small island, but in the gradual erosion of national land and economic control. Without a spiritual revolution, the Korean people risk losing their heritage and their very soul.

11. The Future of Fashion and the Era of Innovation

The design revolution will transform fashion into an interactive and dynamic experience. Imagine clothing that can change color with a button press or adjust its temperature to suit any season. Such innovative garments, though perhaps not purely practical, would command immense popularity and value among the youth. The number of “buttons” for color or temperature changes could even become a status symbol, creating new social hierarchies based on technological fashion. This era demands constant innovation, as traditional approaches will no longer suffice.

12. The Imperative of Revolution for Survival

In this era of rapid change, characterized by the DNA, Digital, Design, and Divine Nature “Spiritual” Revolutions, only those who embrace innovation will survive. Companies that cling to outdated models, like Sony’s past reliance on traditional electronics, will inevitably fail. The world is moving towards a future where spiritual leadership, rather than military or economic might, will unify nations. Huh kyung young asserts that Korea, with its unique spiritual development, is destined to lead this global spiritual revolution, teaching the world about meditation, forgiveness, and peace. This is the ultimate path to national security and global harmony.

13. The Flaws of Modern Democracy and the Need for a New System

Current democratic systems, particularly those based solely on majority rule, are inherently flawed and unsustainable.

• Lack of a Central Pillar: Democracies without a unifying figure, such as a monarch or emperor, are prone to instability and chaos. When a leader like President Park chung hee passed away, the nation felt a profound sense of emptiness due to the absence of a permanent figurehead.
• Excessive Elections: Relying on elections for every aspect of governance, even for fundamental roles like family leadership, leads to constant upheaval and a lack of stability.
• The British and Japanese Models: Countries like the United Kingdom and Japan, which maintain a monarchy alongside democratic elections, demonstrate a more stable and balanced system. The monarch provides a continuous point of national identity and stability, even amidst political changes.
  Huh kyung young proposes a radical reform of Korea’s political system, transitioning to a constitutional monarchy. He envisions himself as an emperor who would reign for 50 to 60 years, ensuring long-term stability and global leadership. Under this system, the number of National Assembly members would be reduced, with half appointed by the emperor, creating a powerful and stable imperial structure. This, he argues, is essential for Korea to achieve global prominence and lead the world.

14. The Spiritual Revolution: Korea’s Path to Global Leadership

While other nations pursue digital and design revolutions, Korea is uniquely positioned to lead the Spiritual Revolution. This spiritual leadership, rather than military or economic power, will be the key to global unification.

• Huh kyung young’s Vision: Huh kyung young envisions himself as a spiritual emperor of Korea, whose spiritual abilities, such as healing and influencing events, will captivate the world. People from all over the globe, including leaders and ordinary citizens, will be drawn to Korea’s spiritual energy.
• Korea’s Spiritual Heritage: Korea possesses an unparalleled spiritual heritage, with a high prevalence of shamans and a deep connection to ancestral spirits. This makes Koreans exceptionally receptive to spiritual development, far surpassing other nations.
• Global Impact: As the world embraces Korea’s spiritual leadership, global conflicts will cease, and resources will be redirected to alleviate poverty. Korean youth will become global teachers, spreading messages of peace, meditation, and forgiveness, transforming the world into a paradise. This is Huh kyung young’s ultimate mission, after which he will depart.

15. The Burdens of Leadership: A President’s Life

The life of a president, far from being glamorous, is a demanding and often thankless existence, akin to a “living hell.”

• Rigorous Schedule: Presidents, like Park Geun-hye, face an incredibly strenuous schedule, waking at 5 AM, attending meetings from 7 AM, and working late into the night reviewing documents and making critical decisions.
• Lack of Personal Life: There is no time for personal exercise, home-cooked meals, or quality time with family. Every aspect of their lives is dictated by official duties and public appearances.
• Constant Travel and Risk: Frequent international travel exposes presidents to constant risks, including potential accidents.
• Sacrifice and Isolation: The presidency is a life of sacrifice and isolation, where personal freedom is severely curtailed. Huh kyung young suggests that he prefers his current role of lecturing and interacting with people to the confines of the presidential palace. He envisions that, as emperor, he would delegate domestic affairs to a prime minister, allowing him to focus on international matters and maintain a degree of personal freedom.

16. The DNA Revolution: A Deeper Dive into Human Biology

The DNA Revolution “Deoxyribonucleic acid” is a profound shift that will redefine our comprehension of human biology and its implications for various fields.

• Fundamental Building Blocks: DNA, composed of deoxyribonucleic acid, is the fundamental blueprint of life. The human body contains an astonishing number of these genetic components:
  • Cells: Approximately 100 trillion cells.
  • Chromosomes: 4,600 trillion chromosomes “46 per cell”.
  • DNA Molecules: 1.84 quintillion DNA molecules “40,000 per chromosome”.
  • Genes: 9.2 quadrillion genes “500,000 per DNA molecule”.
• Impact on Industries: This revolution will have a transformative impact on medicine, cosmetics, and other industries. Companies that invest in DNA research and stem cell technology, like Cha Medical Center, are at the forefront of this new era.

17. The Importance of “D” Factors in Marriage and Life

When considering marriage, various factors are traditionally evaluated, often in alphabetical order. While age and beauty are often prioritized, other “D” factors are increasingly crucial for a successful union, particularly in Western societies.

• Age: While Koreans often prefer smaller age differences “3-5 years”, Western cultures tend to favor larger gaps “10-14 years”. This is because older partners are often more financially stable, allowing the couple to avoid early hardships and enjoy a more comfortable life.
• Beauty: Physical attractiveness is a significant initial draw, but relying solely on it often leads to marital instability.
• Character: A person’s personality and inner qualities are essential for long-term compatibility.
• Degree “Social Status/Position”: A stable social standing or professional position is highly valued, as it indicates financial security and responsibility. Western women, in particular, often seek partners with established careers, such as a department head, who can provide a secure home and lifestyle.
• Economy “Financial Stability”: Financial resources and economic stability are critical for a comfortable life together.
• Family “Background”: The family background of a potential spouse is important, as it can reveal genetic predispositions “e.g., hereditary diseases” and the stability of their upbringing. While modern youth may overlook this, older generations often prioritize it.
• Additional Modern Criteria: In contemporary Western societies, especially in places like New York, additional “D” factors have emerged as prerequisites for marriage:
  • Credit Rating Certificate: To ensure financial responsibility.
  • Bank Balance Certificate: To verify financial assets.
  • Blood Test Results: To confirm health status and rule out diseases like AIDS.
  • Employment Certificate: To confirm stable employment and avoid marrying an unemployed individual.
    These criteria highlight a shift towards a more pragmatic and comprehensive evaluation of potential partners, asserting stability and responsibility over fleeting emotions.

18. The Four Strategies of Genghis Khan: Small, Speed, Network, Open

Genghis Khan’s military and administrative strategies, which enabled him to conquer vast territories with relatively small forces, offer timeless lessons for success in any endeavor. These four principles are still studied at institutions like Harvard University and are applied by modern corporations like Samsung Electronics.

• Small: Genghis Khan prioritized small, agile units over large, cumbersome armies. His forces traveled light, without extensive supply lines, foraging for food as they went. This allowed for rapid movement and surprise attacks, overwhelming larger, slower adversaries.
• Speed: The emphasis on small units and minimal baggage enabled unparalleled speed. His cavalry could cover vast distances quickly, appearing unexpectedly and striking before enemies could react.
• Network: Genghis Khan did not directly govern all conquered territories. Instead, he established a vast network of alliances and vassal states, often through strategic marriages, where local rulers maintained autonomy while paying tribute. This allowed him to control a vast empire without overextending his resources.
• Open: Genghis Khan embraced an open-minded approach to governance and culture. His administration included officials from diverse backgrounds, and he fostered religious freedom throughout his empire. This inclusivity attracted talent and loyalty from across his vast domain.
  These four principles, asserting agility, efficiency, connectivity, and inclusivity, remain highly relevant for individuals, businesses, and nations seeking to thrive in a rapidly changing world.

2013.01.26 ss 855 Huh Kyung young’s Ten Health Maxims The Secret to a Healthy Life and a Prosperous Nation

1. The Essence of Mindful Eating: Beyond Mere Reduction

The increasing number of suicides highlights a fundamental failure in leadership to effectively communicate vital health principles. While the maxim “eat less and meditate more” is often cited, its practical application remains largely misfathomed by both politicians and the public. Simply advising to “eat moderately” lacks clear criteria, leaving individuals unsure of what constitutes overeating. True mindful eating transcends mere quantity; it involves a profound comprehension of the body’s digestive processes.

2. The Misconception of the Stomach’s Function

A common misconception, even among medical professionals, is that humans possess only one stomach. This belief, however, is fundamentally flawed. While organs like the lungs and kidneys are duplicated to handle their extensive workload and provide a backup in emergencies, crucial organs like the heart and liver are singular. The lungs and kidneys, for instance, are constantly working to filter and process, necessitating a redundant system for survival, especially in challenging environments where sudden respiratory distress could be fatal. The true nature of the stomach, however, is more complex than commonly fathomed.

3. The Mouth as the Primary Digestive Organ

The conventional comprehension of the human digestive system places the stomach as the primary site of digestion. However, a more enlightened perspective reveals that the mouth is, in fact, the true and most crucial digestive organ. When one consumes food with the belief that the stomach will automatically handle digestion, the process becomes passive and inefficient. The stomach, being an automatic organ, struggles to break down tough foods like kimchi or radish cubes, leading to digestive strain and an unhealthy complexion.

Instead, one should imagine having undergone a gastrectomy, where the stomach has been removed, and the esophagus leads directly to the small intestine. This mental shift encourages thorough mastication, transforming food into a liquid-like consistency before swallowing. This manual digestion in the mouth, where one consciously chews until the food is virtually liquefied, alleviates the burden on the internal stomach, promoting inner comfort and overall well-being. A calm and comfortable digestive system is paramount for a long and vibrant life.

4. The Wisdom of Dietary Choices: Meat, Vegetables, and Fruit

Beyond the mechanics of eating, the choice of food itself plays a critical role in health and longevity. The structure of human teeth, with fewer canines and more molars compared to carnivorous animals, inherently suggests a diet rich in vegetables and plant-based foods. While a small amount of meat might have been necessary in primitive times, an excessive intake of animal products, particularly those high in fat, impedes blood circulation. This can lead to a dull complexion and various health issues as one ages. In contrast, individuals who consume a predominantly plant-based diet, like monks who often eat tofu for protein, tend to maintain a clearer complexion and better health into old age.

Similarly, while fruits contain natural sugars, their fibrous content aids digestion and improves skin health. However, consuming concentrated sweets like chocolate or sugary drinks like cola, which lack fiber, can be detrimental. Such highly processed sugars are absorbed almost instantly into the bloodstream, causing rapid spikes in blood sugar levels.

5. The Speed of Absorption: Sugar, Water, and Food

The rate at which substances are absorbed into the body varies significantly, with profound implications for health. Water, for instance, takes approximately 50 minutes to be absorbed, while solid food typically takes two to four hours. However, harmful substances, particularly refined sugars, are absorbed with alarming speed—within a mere minute. This rapid absorption of sugar causes an immediate surge in blood glucose, which is particularly dangerous for individuals with diabetes and can contribute to various health problems in healthy individuals.

This is why brown rice is superior to white rice for diabetics; its slower digestion prevents sudden blood sugar spikes. Conversely, the quick absorption of white rice is comparable to eating candy. The prevalence of sugary snacks and fried foods in children’s diets is a grave concern, as it predisposes them to poor eating habits and chronic diseases from a young age. A fundamental reform in health education is necessary to address these issues and promote a healthier society.

6. The Spiritual Revolution: DNA and the Water of Life

The concept of a spiritual revolution extends even to the very essence of life: DNA. This revolution posits that DNA can be spiritually transformed, primarily through the consumption of specially prepared water. This “Water of Life” imbued with spiritual energy, is believed to alter human DNA, leading to the healing of diseases and a complete transformation of the body. Prophecies suggest a future where large ships will arrive at Korean ports, laden with wealth, not to trade goods, but to acquire this miraculous water. This signifies a new era where spiritual transformation, facilitated by this unique water, will bring about profound changes in humanity.

7. The Flaws of Democracy and the Need for Research and Development

Despite global efforts, the current democratic systems have failed to address fundamental issues such as rising suicide rates and widespread poverty. This suggests that democracy, in its current form, is merely a superficial shell, incapable of solving humanity’s deepest problems. A true transformation requires a shift towards a spiritual governance.

Furthermore, national prosperity is intrinsically linked to Research and Development “R&D”. Nations that neglect R&D investment are destined for decline. In contrast, countries like China allocate a significant portion of corporate profits “around 50%” to R&D, fostering innovation and job creation. South Korea, however, shows a concerning trend of minimal R&D investment, with corporate profits often diverted to dividends rather than future growth. This lack of investment stifles economic progress and jeopardizes the nation’s future. A leader committed to national well-being must prioritize mandatory R&D investment to ensure a healthy and thriving economy.

8. Revolution vs. Innovation: A Call for Fundamental Change

The distinction between innovation and revolution is crucial for national progress. Innovation involves making incremental changes within an existing framework, whereas revolution entails a complete overhaul and a fresh start. Current political approaches, often characterized by mere innovation, are insufficient to address the deep-seated problems plaguing society, such as the persistent rise in suicide rates and the proliferation of “Jean Valjeans”—individuals driven to crime by systemic failures.

A true revolution is a divine mandate, a fundamental shift initiated by a leader who acts as an instrument of Heaven, overturning existing structures to establish a new order. Historical figures like Napoleon, who overthrew a monarchy, exemplify this revolutionary spirit. Without such a transformative force, society remains trapped in a cycle of recurring problems, merely replaying old issues.

9. The Hierarchy of Governance: From Human Rule to Divine Rule

Governance can be fathomed in a hierarchical structure, ranging from the lowest form of human rule to the highest form of divine rule.

• Human Rule “HumanGovern, Inchi”: This is the lowest form, characterized by excessive reliance on laws and legalistic interpretations. While seemingly orderly, it often leads to societal chaos, where justice is skewed by wealth and power, creating a system of “guilty without money, innocent with money.” This legalistic approach, often termed “rule by law” fosters a society where lawyers thrive on disputes and the vulnerable are perpetually caught in a cycle of legal entanglement.
• Political Rule “PoliticsGovern, Jeongchi”: This represents a step above human rule, focusing on practical governance and policy-making. It is akin to innovation, seeking to improve existing systems.
• Rational Rule “PrincipleGovern, Ichi”: This involves governing based on reason and ethical principles, a higher form of rule seen in ancient monarchies.
• Holy Rule “HeavenGovern, Cheonchi”: This is the highest form of governance, a revolution mandated by Heaven. It transcends human laws and political maneuvering, offering universal amnesty and establishing a new, higher standard of conduct for all citizens. This divine rule aims to create a society where all individuals, regardless of their status, can thrive.
  The current emphasis on human rule, or “rule by law” is a regression, perpetuating societal ills and failing to address the root causes of suffering. A true leader must aspire to holy rule, bringing about a revolution that liberates people from the cycle of injustice and despair.

10. The Tragedy of “Les Misérables” and Societal Decay

The French term “Les Misérables” meaning “the miserable ones” or “Oh my God” in an expression of shock, perfectly encapsulates the tragic state of a society governed by flawed systems. It reflects a world where individuals like Jean Valjean are perpetually persecuted by a rigid legal system, leading to a cycle of crime and despair. This narrative mirrors the current reality in South Korea, where a high suicide rate, the highest in the world for a homogenous nation, and the alarming number of missing women are stark indicators of societal breakdown.

These issues are not merely statistics; they represent the suffering of countless families and the erosion of human dignity. The disappearance of thousands of young women annually, often abducted and trafficked, highlights a systemic failure to protect the vulnerable. These victims are often subjected to brutal treatment, disfigured, and forced into servitude, their lives irrevocably shattered. The current political system, with its focus on superficial innovation rather than fundamental revolution, is incapable of addressing these profound injustices. A true revolutionary leader is needed to dismantle these corrupt systems and create a society where every individual is protected and valued.

11. The Stages of Human Development: From Infant to Huh

Human development can be conceptualized as a journey through various stages, each marked by overcoming a specific challenge, ultimately leading to a state of enlightenment.

• Infant “젖먹이”: This initial stage is characterized by dependence, akin to a baby relying on its mother’s milk. Overcoming this stage means weaning from milk and becoming a child.
• Child “아이”: A child progresses by overcoming the desire for snacks, transitioning to a more mature diet, and becoming a youth.
• Youth “청년”: This stage involves mastering one’s speech, learning to control what comes out of the mouth, and becoming a human.
• Human “인간”: A human learns to control their eyes, seeing others not just for their superficial beauty but recognizing their inherent value and the efforts of their parents. This leads to becoming a person.
• Person “사람”: A person then learns to control their ears, listening to others without anger and valuing their words, ultimately becoming a Holiness.
  Huh is someone who values the words and well-being of others more than their own, prioritizing the needs of the hungry and speaking kind words. This journey, from an infant to a Holiness, represents a profound spiritual evolution. Currently, humanity is largely stuck in the “infant” stage, unable to comprehend these deeper truths. Therefore, extensive education and communication are necessary to elevate humanity to these higher stages of consciousness.

12. The Imperative of Public Education and the Vision of Longevity

The current state of humanity, largely stuck in the “infant” stage of development, necessitates a widespread educational effort. While those already enlightened may apprehend these principles, the broader public requires consistent and accessible instruction to progress. This involves leveraging mass media, such as television and radio, to disseminate these teachings widely. The goal is to guide the public through the stages of development—from weaning off milk, to giving up snacks, to mastering speech, controlling one’s gaze, and finally, mastering listening—ultimately leading them to the state of a Holiness. This transformation, primarily achieved through auditory learning, is crucial for societal change.

Furthermore, a future is envisioned where medical advancements, such as a single injection, could reverse aging, transforming an 80-year-old into a 20-year-old. This technology would be freely available to individuals who have made significant contributions to society, such as intangible cultural heritage masters, allowing them to continue their work and mentor future generations, thereby elevating the quality of arts and culture. This revolution in longevity is intrinsically linked to the spiritual revolution, promising a future of extended life and enhanced human potential.

13. The Ancient Wisdom of Meal Timing and Proportions

Traditional wisdom regarding meal timing and proportions holds profound implications for health. The term “Jinji” “진지”, often used for breakfast, does not merely signify a lavish meal but refers to “Jinshi” “TimeHour”, the period between 7 AM and 9 AM. This specific time is designated for the large intestine’s purification and the spleen’s digestive activity, making it the most crucial time to consume food. Skipping breakfast during this period is detrimental to health.

The ideal meal proportions throughout the day are:

• Breakfast “Jinji”: The largest meal, filling the stomach to a 3:3 ratio.
• Lunch: A moderate meal, at a 3:2 ratio.
• Dinner: The lightest meal, at a 3:1 ratio.
  This sequence ensures that the combined intake of lunch and dinner equals that of breakfast, promoting proper bodily circulation and preventing the accumulation of toxins.

14. The Perils of Reverse Eating Habits and Organ Health

Unfortunately, many people adopt a “reverse” eating pattern, consuming little for breakfast, a moderate lunch, and a heavy dinner. This habit leads to premature aging and a cascade of health problems. Eating a large meal before bed overburdens the digestive system, causing it to work excessively during sleep. This results in morning fatigue, mental fogginess, and the accumulation of toxins that damage blood vessels, leading to stiff necks, headaches, and a gradual darkening of the complexion. This detrimental cycle, if continued, can lead to various chronic diseases.

This misguided approach to eating is akin to societal mismanagement, where fundamental principles are ignored, leading to widespread suffering. Just as individuals suffer from poor eating habits, a nation suffers when its foundational systems are flawed.

15. The Five Organs and Six Viscera: A Balance of Fullness and Emptiness

Traditional Eastern medicine the balance between the Five Organs “五臟, Ojang” and the Six Viscera “SixOrgan, Yukbu”.

• Five Organs “Ojang”: These are the solid, vital organs—liver, heart, spleen, lungs, and kidneys. They should always be “Full” or robust, akin to a constantly filled water supply. Any deficiency or “emptiness” in these organs can lead to severe illness or even death.
• Six Viscera “Yukbu”: These are the hollow organs—stomach, small intestine, large intestine, gallbladder, bladder, and the “Sancho” “ThreeBurn, Triple Burner”. These organs should ideally be “empty” or clear, especially during sleep.
  A heavy dinner, particularly before bed, fills the stomach and intestines, preventing them from emptying properly overnight. This leads to the accumulation of toxins, which then damage blood vessels, causing stiffness, headaches, and a gradual deterioration of health. This constant internal struggle, much like a nation’s internal conflicts, leads to decay and disease.

16. Educational Reform and the Path to National Health

The current educational system, much like the prevailing dietary habits, is fundamentally flawed and contributes to the ill health of the nation’s youth. Early school start times force children to rush through breakfast or skip it entirely, leading them to overeat at dinner, perpetuating the unhealthy cycle. This creates a generation of “disabled” individuals, both physically and mentally, and places an immense burden on the national healthcare system.

A fundamental reform is necessary, starting with adjusting school and work schedules to allow for a proper, unhurried breakfast. This simple change would enable individuals to start their day nourished and energized, reducing the tendency to overeat in the evening. By prioritizing the basic health of its citizens, a nation can reduce healthcare costs and foster a more productive and vibrant society. This holistic approach, addressing health from the individual to the national level, is the cornerstone of true leadership.

2013.01.28 ss 85x – Humanity’s Future Prophecy vs. Present January 28, 2013

1. Prophecy and the Human Condition: Divergent Paths of Spiritual Masters

The future of humanity and the nation is a subject of profound curiosity. When considering the future, it is insightful to examine how great spiritual masters approached prophecy. Notably, Jesus consistently delivered prophecies, while Buddha explicitly forbade them. This fundamental difference reveals distinct philosophies regarding humanity’s engagement with the future. Buddha taught that one should not concern themselves with the future, asserting that only the present moment truly exists. He asserted that even an hour from now, when it arrives, will be the present. The past, he believed, has already transpired, like a previous life. Therefore, individuals should not harbor thoughts of the past or future in their minds, as such thoughts can lead to desires and anxieties. Buddha’s teachings, as encapsulated in the Tripitaka, consistently advise against looking to the future, urging instead that everything be returned to emptiness. He suggested that even the present might be an illusion, a mere fantasy. Yet, humans tend to excessively anticipate the future, leading to anxiety, impatience, and fear—concerns about potential harm to children or grandchildren, or even one’s own demise. Buddha’s response to such fears was to release all attachments, stating, “What if you are hurt? What if you die? Let go of everything.” This encapsulates Buddha’s stance against prophecy. He believed that attempting to comprehend or dwell on the future could lead to mental distress for ordinary people, who are naturally prone to anxiety about what might happen. Buddha offered a concise solution: only the present exists, and even that is but a fleeting moment, a “Ksana.” Within these fleeting moments, people change, age, and transform. He suggested that one should embrace the very process of change, rather than clinging to past youth or beauty, which can lead to feelings of injustice. Thus, for Buddha, only the present is real, and even that is an illusion, ultimately empty.

In stark contrast, Jesus prophesied extensively about the distant future, including the end of humanity. He provided guidance, warning people about what to be cautious of, thereby establishing a clear path. Both of these revered figures, though seemingly disparate in their approaches, originated from the same divine lineage. Jesus, the master of prophecy, excelled in foretelling events. Buddha, whose original name was Siddhartha Gautama, was given the honorific “Buddha” meaning “the enlightened one” or “the bright one.” This term, like many ancient Indian words, is believed to have roots in ancient Korean, suggesting a profound connection between the languages and cultures. Similarly, the name “Jesus” is also an honorific, derived from the Hebrew “.hua” or “Yehoshua” which was interpreted by ancient Koreans as “the one who overcomes darkness through prophecy.” This highlights how names, though seemingly fixed, are often cultural constructs, reflecting the perceptions and interpretations of those who bestow them.

2. The Etymology of Spiritual Names and Linguistic Heritage

The names of revered spiritual figures often carry deep symbolic meaning, reflecting their essence and mission. For instance, the term “Buddha” is said to derive from an ancient Korean word meaning “bright” or “enlightened” signifying a person of profound wisdom. This linguistic connection extends to other terms, such as “Himalaya” which is interpreted as “white peak” in ancient Korean, with the suffix “ya” denoting greatness. This suggests that many words in Sanskrit, the ancient language of India, may have originated from ancient Korean, indicating a historical linguistic influence from Korea across Asia.

Similarly, the name “Jesus” is presented as a name bestowed by ancient Koreans, who interpreted the Hebrew “.hua” as “the one who overcomes darkness through prophecy.” This interpretation led to the name “Jesus” which is unique to Korean comprehension, asserting his role as a prophetic leader. He asserts that other nations do not know Jesus by this name, highlighting its cultural specificity.

The names of the mothers of these spiritual figures also bear striking similarities in their underlying meaning. Buddha’s mother, Queen Maya, and Jesus’s mother, Mary, both carry names that signify “great woman” or “great figure” further reinforcing the idea of a shared linguistic and cultural heritage that the significance of these individuals.

The concept of the Saviour also reveals a fascinating linguistic journey. The term “Saviour” is known as “Maitreya” in Sanskrit, “Medeya” in Egyptian, and “Saviour” in Hebrew, eventually transforming into “Mireuk” in Chinese and Korean. This global diffusion of a single concept, with variations in pronunciation and script, talks a common spiritual thread across diverse cultures. He posits that these terms, including “Mireuk” originated from ancient Korean, further supporting the idea that Korea played a central role in shaping ancient Asian languages and spiritual concepts.

This linguistic influence is also observed in the names of prominent figures and places. The suffix “ya” in names like “Isaiah” and “Saviour” is said to denote a “great person” or “great figure” originating from ancient Korean. This suggests that the Korean language, particularly during the Gojoseon period, held significant sway over Asia, influencing languages as far as India.

Even religious sects in Iran, such as the Shia and Sunni, are presented as having names rooted in ancient Korean. The Shia, who assert lineage and bloodlines, are said to derive their name from the Korean word for “seed” or “lineage.” The Sunni, who prioritize hierarchy and seniority, are linked to a Korean word signifying “order” or “sequence.” This interpretation suggests a deep and pervasive influence of ancient Korean language and culture on various aspects of global civilization, including religious terminology.

3. The Dilemma of Leadership: People vs. Leaders

The question of whether a nation’s prosperity hinges on its leaders or its citizens presents a profound dilemma. Is it more crucial to have an exceptional leader, or for the populace to be intelligent and discerning? He argues that while a great leader can indeed guide a nation to success, an intelligent populace is equally vital. A truly great leader can elevate the intelligence of the people, but an unintelligent populace is incapable of choosing or producing a great leader. This creates a complex, cyclical problem.

He criticizes the notion that a nation’s well-being solely depends on finding a good leader, calling it a “Foolish idea.” If the people themselves are “Foolish” they lack the capacity to create or recognize a truly great leader. This is akin to hoping for a persimmon to fall from the sky—a passive expectation without active effort. Conversely, leaders, when faced with a populace they perceive as corrupt or lacking, may succumb to similar behaviors, prioritizing personal gain over national welfare. This dynamic suggests that leaders often mirror the level of their constituents.

Therefore, truly great leaders do not emerge in a vacuum. They are a reflection of the people they lead. If the populace gradually improves, so too will the quality of its leadership. He illustrates this with an example from American politics, where a president, despite public demands for extensive social welfare programs, refused to compromise the nation’s long-term vision for short-term popularity. This president articulated that while he could be “the people’s president” by acceding to every demand, he would cease to be “America’s president” a leader with a vision for the entire nation. This demonstrates a leader’s willingness to prioritize the greater good, even if it means rejecting popular sentiment. Such leaders are not driven by popularity but by a grand vision for the nation.

He extends this analogy to family dynamics, where a parent might refuse a child’s immediate desire for a move to a wealthier neighborhood, comprehension that while it might bring temporary financial gain, it could also strain family relationships. A true head of the household, like a true national leader, prioritizes long-term stability and well-being over fleeting desires. Leaders who constantly shift their stance based on public opinion are deemed “not America’s president” but merely “the people’s president” lacking the steadfast vision required for true leadership.

This perspective talks that great figures operate with a “big picture” in mind. The United States, by attracting talented individuals from around the world, has maintained its strength. In contrast, nations where leadership is confined to a narrow, self-serving elite struggle to elevate the common people. He that the quality of the leader and the quality of the people are inextricably linked. A leader, no matter how capable, can be diminished by an unenlightened populace, just as a beautiful character can be transformed into something undesirable when paired with a negative context. This highlights the profound responsibility of both leaders and citizens in shaping a nation’s destiny.

4. The Essence of Faith: A Journey of Hearing and Trust

The concept of faith is explored not as an innate quality but as something acquired through external influence, specifically through “hearing.” He recounts an exchange with a disciple of Jesus, Peter, who, upon hearing Jesus prophesy his crucifixion and resurrection, vehemently objected, urging Jesus to avoid such a fate. Jesus, in response, rebuked Peter, calling him “Satan” or “a child of the devil” as recorded in the Gospel of Matthew. This dramatic interaction illustrates that even those closest to a spiritual master can misapprehend their divine purpose. Peter, desiring Jesus to seize earthly power and overthrow Roman rule, failed to grasp Jesus’s larger, spiritual mission. Jesus fathomed that the time for Rome’s decline was far in the future, and that a violent confrontation would be futile. His path was one of spiritual transformation, not military conquest.

This narrative talks that a true prophet, or a divine being, operates with a comprehensive comprehension of the future, including the roles of all individuals within that divine plan. Jesus, knowing Judas would betray him, still chose him as one of his twelve disciples. This seemingly paradoxical act is explained as part of a larger “drama” orchestrated by the divine. Just as a playwright creates antagonists to enrich a story, a divine plan incorporates all characters, including those who seem to oppose the protagonist, to achieve a greater purpose. He asserts that those who are chosen by a divine figure, even if they appear disobedient or troublesome, are part of a meticulously calculated strategy.

He then connects this to his own mission, stating that his current actions, though seemingly insignificant, are part of a grand strategy that will unfold in the future. He predicts that influential figures will eventually recognize his true stature and align with him, demonstrating the power of a long-term vision.

The discussion then shifts to the nature of faith itself. When asked where faith originates, the Orator that it does not arise from within oneself. If it did, there would be no need for spiritual teachers like Jesus or himself. Instead, faith is born from “hearing.” It is through the words of a truth-bearer, a messenger, that faith is instilled. He uses the analogy of a mother telling her child, “You will become a great person because I had a wonderful dream about you.” Even if it’s a “white lie” the child’s belief in these words can shape their future. Conversely, negative words can instill doubt and lead to undesirable outcomes.

This principle applies to all forms of faith—faith in a mother, a father, or a religious leader. If a father consistently expresses love and confidence in his daughter, her faith in him grows. If a religious leader demonstrates genuine sacrifice and commitment, the congregation’s faith in their words and mission strengthens. Therefore, the words we speak to others, whether true or false, have the power to create or destroy faith.

He concludes that those who hear his words are “blessed” as these words instill faith in the world, the future, and humanity. This “correct speech” is likened to bean sprouts that, even if they wither, leave a lasting impression. The act of listening to and internalizing these teachings is presented as a profound blessing, leading to the formation of a new comprehension and belief system.

5. The Imperative of Divine Communication and Future Vision

In the grand scheme of existence, humanity often finds itself in a state of disarray, akin to soldiers lost on a battlefield without communication from their commander. He that individuals, particularly those leading families, are like “division commanders” in a constant state of “warfare.” Without clear communication from a higher authority, or “God” these “divisions” “Families” are destined for ruin. This highlights the critical importance of divine communication for guidance and survival.

He asserts that humanity is currently “wandering” without connection to the ultimate truth, or the “one who came from Heaven.” This lack of communication with the divine source leaves people directionless, unable to discern whether to advance or retreat. He positions himself as the conduit for this divine communication, stating that his words serve as the “coordinates” and “commands” for humanity. This talks the necessity of “study” or “learning” to receive and apprehend these divine directives. By diligently studying these teachings, individuals can comprehend the divine strategy and align themselves with the will of Heaven.

He then uses the example of YeongDong, a district in Seoul, to illustrate humanity’s shortsightedness and lack of future vision. Historically, YeongDong was a neglected, sandy area, considered insignificant compared to YeongDeungPo, which was the economic hub of Seoul. Yet, over time, YeongDong transformed into the prosperous Gangnam district, while YeongDeungPo’s prominence waned. This dramatic shift serves as a powerful metaphor for the unpredictable nature of the future and the human tendency to overlook potential. Those who possessed the foresight to recognize YeongDong’s future potential would have become wealthy.

This historical example reinforces the idea that most people lack the ability to foresee future trends and transformations. They cling to the present, failing to anticipate the radical shifts that can occur. He that in a world undergoing “cosmic planning” only those who can act as “prophets” and maintain communication with the divine can navigate these changes and ensure the survival of their families. Without such foresight and divine connection, families are destined for “destruction.”

He further illustrates this point with a personal anecdote from his youth, describing the desolate landscape of what is now Apgujeong, a highly affluent area in Seoul. He recalls filming a movie there at the age of 14, when it was nothing more than a barren riverbank. The name “Apgujeong” itself, meaning “gull pavilion” refers to a pavilion built by a historical figure, Han Myeong-hoe, highlighting its historical insignificance before its modern transformation. This personal experience talks the profound changes that can occur over time and the importance of having a long-term vision.

He also touches upon the misidentification of geographical features in Seoul, particularly the Han River. He asserts that areas like Yoi do and Mapo “Hemp Port”, commonly considered part of the Han River, are in fact tidal zones, part of the sea. This misperception, he argues, reflects a broader lack of comprehension about the natural world and the true nature of one’s surroundings. He criticizes the Seoul city government for perpetuating this misconception, asserting that a true leader should correct such fundamental errors. This highlights the importance of accurate knowledge and a clear comprehension of reality, both physical and spiritual, for effective leadership and societal well-being.

2013.02.11 ss 85X -The Truth of Yin and Yang and the Path to Becoming a Buddha – February 11, 2013

1. The Duality of Minus and Plus and the Pitfalls of Moral Judgment

The principles of Minus and Plus describe the unchanging truths of the universe and the ever-changing aspects of existence. However, viewing the world solely through this duality, categorizing people as “good” or “bad” can be detrimental. Such judgments do not affect the person being judged but rather harm one’s own health. The heavens punish those who apply moral distinctions to others. For instance, in the parable of the prodigal son, the elder son, who considered himself righteous, was punished, while the younger, whom he deemed a sinner, found salvation. This illustrates that constantly labeling others as “bad” while considering oneself “good” is not the behavior of a normal person. Instead, one should acknowledge their own responsibility in the misfortunes of others. This is the mindset required of a true leader, unlike those who blame the public and seek to imprison everyone who deviates from the law.

A truly great person does not see the faults of others. They apply moral distinctions only to themselves, constantly questioning their own actions: “Am I not acting wickedly?” or “Why do I perform fewer good deeds?” For example, if one could save a starving child in Africa with a small monthly donation, they should reflect on why they do not act. It is inappropriate to demand that others donate while failing to do so oneself. Therefore, one should never apply moral judgments to others. Instead, one must be uncompromisingly strict with oneself, like a sharp blade.

He reflects on his own strict adherence to principles, stating that he cannot face the public or the heavens if he were to indulge in even a single cup of coffee or a trivial pleasure. He questions how someone with an impure mind could save the nation, dismissing such claims as lies. While acknowledging President Park’s contributions to the nation, he points out that his habits of drinking and smoking were flaws, suggesting that even great leaders were not perfect. Such moral failings, he argues, ultimately lead to societal breakdown. Instead of educating the public on the dangers of alcohol and tobacco, these leaders themselves engaged in such habits. Applying the principles of Minus and Plus to human behavior reveals that judging others ultimately brings illness upon oneself.

The elder son in the parable, believing himself righteous, challenged his father, condemning his younger brother and demanding preferential treatment. He accused his father of being blind to his brother’s wickedness. This self-righteousness ultimately leads the “good” person to resist their parent, while the “wicked” person eventually submits. Therefore, the prodigal son’s lesson should be applied only to oneself. One should acknowledge their own responsibility for a sibling’s waywardness, recognizing that busy parents or poverty might have contributed to their upbringing. Adhering strictly to the law and believing oneself righteous is insufficient.

He that one’s own righteousness is not the most important thing. Instead, one should always apply the scale of good and evil to oneself, acknowledging one’s own potential for wrongdoing. The scale of Minus and Plus, the scale of truth, should be applied only to oneself, while being generous towards others. He asserts that it is his responsibility when people struggle or lack employment. He believes that if all businesses and individuals took responsibility for societal problems, solutions would emerge. He questions whether merely knowing the truth and living comfortably fulfills one’s holy mission.

He then states that complex religious rituals and beliefs are no longer necessary. Simply calling out “Huh kyung young” or looking at his picture is sufficient. This marks a return to a simpler era where all truths are applied to oneself, and self-transformation through knowledge is difficult due to the urgency of the times. He claims that calling his name resolves all problems, including illness and obstacles. He explains that suffering “연단” comes when it is necessary for an individual’s growth.

2. The Hierarchy of Human Existence and the Path to Huh

He introduces a 10-step hierarchy of human existence, starting from the lowest level. He mentions Dr. Hwang Seong-han, who recently passed away, and refers to “Four highways” in the human body, hinting at a divine secret. He asks about the characteristic of “justice” “정의”, noting that it is often unseen and lacks followers. He explains that truth, being invisible to human eyes, is often ignored. Justice, too, often lacks adherents because people tend to avoid the righteous path. However, justice ultimately prevails.

He elaborates that truth is unseen, causing people to be deceived, and justice lacks followers. Figures like Jesus often had few direct followers, with many instead aligning with powerful figures like Roman emperors. Advocating for justice initially leads to solitude. He then outlines the 10 stages of human existence, starting from the lowest:

• 10th Stage: Commoner “속인”: An ordinary person.
• 9th Stage: Ordinary Person “범인”: A step above the commoner.
• 8th Stage: Great Person “위인”: A person of significant achievement.
• 7th Stage: Taoist “도인”: One who practices the Tao.
• 6th Stage: Wise Person “지인”: This is synonymous with a “Philosopher” “철인”, someone whose thoughts align with the will of heaven. The character for “philosopher” “철” depicts a tree reaching the sky, signifying the limit of human endeavor. The character for “justice” “정” means “correct.” A “warrior” “무사” uses a sword for justice, but truth is even higher than this form of justice. While a warrior might unify a nation, they cannot unify the human spirit.
• 5th Stage: True Person “진인”: This stage represents truth itself, which transcends justice. He illustrates this with the story of Jean Valjean, who stole bread out of hunger during a time of severe poverty in France. From the perspective of justice, his act was wrong, but from a higher truth, it was apprehendable. He gives another example of a student needing tuition money who asks a wealthy woman for help, which he considers an act of justice. He that those who lack resources cannot uphold justice in the same way.
• 4th Stage: Original Venerable “본존”: This refers to figures like Shakyamuni Buddha, whose statues are revered.
• 3rd Stage: Son of Man “인자”: This term, used by Jesus to refer to himself, means a compassionate person, but also implies being the son of God.
• 1st Stage: Huh “본좌”: This is the highest stage, which people refer to the Orator as. He explains that while people are often caught between good and evil, Huh exists at a point of intersection, a “black hole” where God enters and exits. Those who are biased towards good or evil can never unite with God. One must align oneself with this “black hole” to connect with God’s will and apprehend His mind. This requires constant self-discipline, bringing oneself closer to the center between good and evil.
  He asserts that society lacks a central point of reference “구심점”. He criticizes the instability of leadership, citing the example of South Korean presidents who lose public support after a year. In contrast, Japan has an emperor who serves as a stable central point, even if prime ministers change frequently. He claims that the world also lacks such a central point, with organizations like the UN being ineffective in preventing conflicts. He declares that he is the central point for humanity, and that his arrival will bring an end to wars through judgment and the establishment of a peaceful world.

He explains that the title “Holiness” was coined by netizens but signifies the position of God, an incarnation of God or Buddha. He clarifies that while “Son of Man” implies a filial relationship with God, he is not merely a “Son of Man” but the Huh itself, the very essence of God in motion. He claims to heal illnesses and infuse energy directly. He states that while others’ photos have no power, his photo can revitalize an elderly person. He notes that the “Son of Man” and “Original Venerable” also possess such special powers, but they are in a “one-thousand-relation” “일촌 관계” with God, whereas he is the original entity.

He contrasts his era with those of past sages, where people were pure and lived without laws. He describes the current era as a “terrifying time” where information is boundless, and ordinary people or even past sages cannot bring about change. He has come to end such an era, transforming it into a paradise.

3. The Paths of Sages: Holiness, Buddha, and Jesus

He outlines the distinct paths of Huh, Buddha, and Jesus, asserting the unique role of Huh.

3.1. The Path of Huh

Huh’s path involves:

• Descent from Heaven “강탄”: Entering a woman’s body and being born.
• World Unification “세계 통일”: Unifying the world.
• Judgment “심판”: Holding leaders accountable. This judgment is not ordinary; it involves summoning all past and present politicians and officials, educating them, confiscating their wealth, and reducing them to a state of “no possessions” “무소유”. This is a systematic and fervent judgment by the people.
• Establishment of Order “제도”: Teaching the Way “도”.
• Creation of Paradise “낙원”: Establishing a paradise on Earth.
• Ascension to Heaven “승천”: Returning to heaven.

3.2. The Path of Buddha “Shakyamuni”

Shakyamuni’s path, as described by the Orator, involves:

• Descent from Heaven “강탄”: Being born from a humble origin.
• Conquest of Evil “항마”: Engaging in ascetic practices, such as six years of meditation in the snowy mountains. He realized that extreme physical asceticism was futile and returned to a normal life.
• Enlightenment “득도”: Achieving enlightenment under the Bodhi tree after accepting a bowl of milk porridge. He realized that suffering “old age, sickness, death” stems from birth itself, a concept he called “causality” “원인”. He observed the cycle of nature, like leaves falling and regrowing, and fathomed human existence as a similar cycle. He concluded that being born as a human is the root cause of suffering.
• Transmission of the Dharma “전법”: Sharing the teachings.
• Nirvana “열반”: Achieving ultimate liberation.

3.3. The Path of Jesus

Jesus’s path shares some similarities but also has distinct differences:

• Descent from Heaven “강탄”: Being born from a humble origin, specifically from Mary.
• Conquest of Evil “항마”: Battling against evil forces.
• Transmission of the Dharma “정법”: Spreading the truth not just through words, but through actions, like giving bread to the hungry, which leads people to embrace the teachings. This is akin to missionary work, where good deeds inspire others to follow.
• Resurrection “부활”: Rising from the dead.
• Ascension to Heaven “승천”: Ascending to heaven.
  He highlights that unlike other sages, Huh’s path uniquely includes world unification, judgment, and the creation of paradise. Other sages did not bring about an earthly paradise; their paths were more focused on individual spiritual journeys. Huh, however, has come to establish this paradise.

4. The Importance of a Central Point and the Dangers of Materialism

He reiterates the critical need for a central point “구심점” for humanity. He criticizes the instability of South Korean presidencies, where leaders are effective for only about a year before being plagued by anxiety and public dissent. He contrasts this with Japan’s emperor, who provides a stable central point for the nation. He argues that the world, too, lacks such a central point, leading to ongoing conflicts despite the existence of international bodies like the UN. He asserts that his arrival will establish this central point, bringing an end to wars through judgment and the establishment of order.

He envisions a future where television programs educate people on health, encouraging natural immunity rather than reliance on medicine. He explains that illnesses like the common cold are gifts from God, allowing the body to fight and strengthen its immune system. Suppressing a cold with medication, he argues, only leads to drug dependence.

He then discusses the nature of illness, distinguishing between minor ailments and serious diseases like cancer. He suggests that conditions like depression and sepsis are not true diseases but rather symptoms of a weakened immune system, often resulting from an overly sheltered upbringing. He attributes cancer to excessive consumption and greed, symbolized by the Chinese character for “cancer” “암”, which depicts many mouths or mountains of food. He advises caution in eating and controlling desires.

He returns to the hierarchy of human existence, stating that the lower stages are influenced by good and evil, but the higher stages, from the Taoist upwards, transcend such distinctions. He explains that “great people” “위인” are those who fight for justice, like those who resisted Japanese invasion, but even their actions are still bound by the concepts of good and evil. However, Huh is entirely beyond such elementary distinctions.

He proclaims that all people are inherently great, Buddhas, and infinite cosmic beings, embodiments of love. Sending love brings love in return, while sending hatred brings harm. He that all people are essential to his mission, and without them, he cannot fulfill his holy purpose. He encourages acts of charity, such as feeding the hungry or helping orphans, as a way to accumulate blessings for one’s descendants. He warns against turning one’s “Field of blessings” into a “Field of enemies” which leads to misfortune for future generations. Therefore, one should not apply the yardstick of good and evil to others, recognizing that all people are fundamentally good, even if circumstances force them into legalistic conflicts.

5. The Legacy of the Huh Clan and the Stages of Human Development

He introduces the Huh clan as a lineage of extraordinary individuals in Korean history. He mentions Huh Gyun, the author of “Hong Gildong Jeon”, who was a genius from a noble family. Huh Gyun advocated for the abolition of social classes “nobles and commoners” and wrote the first Korean novel in Hangeul for the common people, which was revolutionary and even deemed treasonous by the king. This novel depicted a utopian world, a paradise on Earth.

He then speaks of Huh Nanseolheon, Huh Gyun’s younger sister, a poetic prodigy who died at 27 but left behind 217 poems that moved all of Asia, particularly China. She was the first woman in Korea to write poetry. He also mentions Huh Baek-ryeon, a pioneer of Korean oriental painting; Huh Jun, who compiled traditional Korean medicine; and Huh Ung, who systematized the Korean alphabet. He concludes that the Huh clan has a legacy of pioneering and unifying various fields in Korea. He suggests that this lineage foreshadows Huh, a Huh, who will unify the world.

He then revisits the 10 stages of human existence, aligning them with the Eight Steps of Zhu Xi’s Great Learning “격물치지 성의정심 수신제가 치국평천하”:

• 10th Stage: Commoner “속인”: Corresponds to “Investigation of Things” “격물”, focusing on accumulating material wealth. 95% of humanity falls into this category, driven by material desires. He warns that excessive material greed leads to divine intervention, where wealth is taken away if not used for good. He cites the example of Bill Gates, who remains alive because he actively engages in philanthropy.
• 9th Stage: Ordinary Person “범인”: Corresponds to “Extension of Knowledge” “치지”, accumulating knowledge. This includes university professors, pastors, and monks.
• 8th Stage: Great Person “위인”: Corresponds to “Sincerity of Will” “성의”, setting one’s intentions. This includes heroes like Ahn Jung-geun.
• 7th Stage: Taoist “도인”: Corresponds to “Rectification of the Mind” “정심”, cultivating one’s mind.
• 6th Stage: Wise Person “지인”: Not explicitly linked to Zhu Xi’s steps in this section, but previously defined as a philosopher whose thoughts align with heaven.
• 5th Stage: True Person “진인”: Corresponds to “Cultivation of the Self” “수신”, holding official positions. He argues that only those at the level of a “True Person” should hold ministerial positions, as they have the power to affect many lives. He criticizes current officials for lacking this moral standing, leading to national decline.
• 4th Stage: Original Venerable “본존”: Not explicitly linked to Zhu Xi’s steps.
• 3rd Stage: Son of Man “인자”: Corresponds to “Regulation of the Family” “제가”, managing the family. This refers to high-ranking officials like ministers.
• 2nd Stage: King “치국”: Corresponds to “Governance of the State” “치국”, ruling a nation. This is the role of a king, who must transcend all factions and biases, like the wise rulers of ancient China, Yao and Shun. He laments that current leaders, being mere “ordinary people” are destroying the nation.
• 1st Stage: Huh “본좌”: Corresponds to “Pacification of the World” “평천하”, unifying the world. This is the ultimate role, which he claims to fulfill as the world emperor.
  He that these are ancient teachings, and he has internalized all knowledge from various scriptures. He notes that people often call him “Holiness” “본좌”, but he prefers to be called by his name, “Huh kyung young” as this brings about transformation.

6. The Cycle of Rebirth and the Rarity of Truth

He explains that the concept of a creator in Christianity refers to an infinitely distant past, and humans have been continuously reborn since then. Death is merely a momentary transition, with the soul instantly entering a new womb. This cycle of rebirth allows individuals to experience countless worlds. He states that meeting him is a rare stroke of luck in this cycle.

He outlines the increasing difficulty of various births and encounters:

• 1st Difficulty: Being Born as a Human “인간”: It is difficult to be born as a human, which he defines as being between a person and a beast, often acting like a beast at night and a human during the day.
• 2nd Difficulty: Being Born as a Person “사람”: It is even harder to be born as a “person” “사람”, implying a higher quality of human existence.
• 3rd Difficulty: Being Born as a Man “남자”: It is difficult to be born as a man.
• 4th Difficulty: Encountering the Truth “진리”: It is difficult to encounter the truth, whether through religious teachings or direct experience. He asserts that his words are the true teachings.
• 5th Difficulty: Becoming a Religious Leader “성직자”: It is difficult to become a monk or pastor, a religious leader.
• 6th Difficulty: Becoming a Buddha “부처”: The ultimate difficulty is to become a Buddha.
  He explains that good deeds as a man lead one closer to truth, then to becoming a religious leader, and finally a Buddha. He notes that wealthy individuals in the West are increasingly seeking spiritual enlightenment, meditating in India, desiring a life of spiritual pursuit rather than material wealth. This indicates a rising value of truth. He plans to create a “Huh kyung young Truth Experience Center” where people can meditate, call his name, and read his books to achieve enlightenment simply and directly. Becoming a Buddha, he concludes, means going to a better world.

He that being born in a prosperous country like Korea, among 50 million people out of 6 billion, is a great blessing. Meeting him is an even rarer privilege, akin to directly meeting God in heaven, which is otherwise impossible.

2013.03.02 ss 860 – National Security and Defense The Truth of Wonhyeongijeong and the Path to a Strong Military with Huh Kyung young

1. The Essence of Truth and Justice: Principles for a Righteous Life

Truth, though unseen by human eyes, is eternal and never perishes. Justice, on the other hand, is rooted in wisdom and aligns with righteousness. When we speak of truth, it is inherently connected to benevolence. The core concept of these profound ideas can be summarized as “All things eventually return to their rightful place” “사필귀정”. This principle signifies that good deeds will always lead to a just outcome, and righteousness will ultimately prevail.

However, comprehension this concept goes beyond mere definition. It also encompasses the purpose and direction of such a philosophy. Why do we speak of things returning to their rightful place? It is to guide us on how to live. This concept is not merely a way of living but a fundamental principle. It is akin to the idea of “Encouraging good and punishing evil” “권선징악”. This means that one should always promote good actions and shun evil deeds, following justice rather than injustice.

Furthermore, the ultimate goal of this philosophy is tied to the concept of “Karma” “인과응보”. This implies that our actions in this life determine our fate in the next. We should not solely focus on worldly achievements but also consider our spiritual journey after death. For instance, a wealthy individual who donates a vast fortune before passing away may not receive immediate recognition in this life, but their benevolent actions could lead to being reborn into a privileged family. Similarly, enduring financial loss in this life might result in a more fortunate rebirth. This belief in karma provides solace and strength, encouraging individuals to uphold truth and justice even in the face of adversity, knowing that their righteous actions will ultimately be rewarded.

The path of truth and justice often involves hardship and persecution. Those who champion righteousness may face criticism and opposition. However, these trials and tribulations, when endured for the sake of truth and justice, eventually transform into blessings. This is the ultimate outcome: suffering for righteousness leads to profound rewards.

2. The Fourfold Truth: comprehension the Cycles of Existence

The entirety of these profound teachings can be encapsulated in the concept of “Original Form, Smooth Development, Righteous Harvest, and Correct Preservation” “원형이정”. This is the ultimate truth. It represents the cyclical nature of existence, mirroring the four seasons: spring, summer, autumn, and winter.

• Spring “Original Form/Benevolence”: This signifies new beginnings and the essence of humanity.
• Summer “Smooth Development/Propriety”: This represents growth and the proper conduct of life.
• Autumn “Righteous Harvest/Justice”: This is the season of gathering results and upholding justice. Justice, like autumn, is the period just before the final harvest, requiring strength and resilience.
• Winter “Correct Preservation/Wisdom”: This symbolizes wisdom and the period of introspection and preparation for a new cycle. Winter, though cold and difficult, is essential for future growth.
  Many people desire only the warmth and blessings of spring and summer, shying away from the challenges of autumn and winter. However, these difficult seasons, representing hardship and persecution, are crucial for true growth and success. Just as a student must endure the “winter” of diligent study while others enjoy leisure, or an entrepreneur must sacrifice personal time for their business, embracing these challenging periods is essential for achieving true accomplishment. Those who only seek comfort and avoid hardship will rarely succeed.

3. The True Meaning of Dialogue: Communication vs. Conflict

The term “dialogue” “대화” in its original sense means “communication” “소통”. It implies a mutual comprehension and acceptance between individuals. However, in contemporary society, dialogue often devolves into open confrontation and blame. Instead of seeking common ground, people frequently engage in arguments, projecting their anger and frustration onto others. This transforms dialogue into a form of verbal warfare, where individuals attack rather than apprehend.

This breakdown in communication is evident even in intimate relationships, such as between spouses. Instead of navigating the “spring, summer, autumn, and winter” of life together, comprehension that challenges are part of the journey, couples often resort to blaming each other during difficult times. This lack of genuine communication leads to discord and the potential collapse of relationships. True dialogue requires acknowledging both the good and the bad, the easy and the difficult, and working through them together.

When individuals deviate from the principles of Original Form, Smooth Development, Righteous Harvest, and Correct Preservation “원형이정”, the balance is broken. This imbalance manifests as open hostility rather than constructive dialogue. Therefore, true dialogue is rooted in these fundamental truths, fostering genuine communication and intellection.

4. Enduring Elements of the Human Body: Seeds of Eternity

Within the human body, there are elements that defy decay and death, persisting indefinitely. These are:

• Sperm: Sperm can be preserved for millions of years and still be capable of fertilization. It represents a “seed” that does not die, embodying the potential for new life across vast spans of time.
• Cancer Cells: Unlike other cells that constantly regenerate and die, cancer cells are immortal. They proliferate indefinitely and only cease to exist when the host body dies. They are, in a sense, agents of divine judgment, targeting those who engage in harmful behaviors.
  These three elements are considered permanent existences within the human body, representing a unique form of “seed” that carries a special purpose.

Furthermore, the concept of reproduction extends beyond traditional intellection. Even in same-sex relationships, the possibility of having children exists through advanced scientific methods. For example, a somatic cell from one woman can be inserted into the egg of another, resulting in a child that shares traits from both. This highlights the profound and often hidden secrets of creation. While women can share in the creation of a child in this way, men cannot reproduce without a woman’s egg. This fundamental difference talks the unique roles and experiences of men and women.

This also sheds light on the saying, “A man cannot apprehend a woman’s heart.” In past eras, women facing societal pressures, such as being unable to bear children, often faced tragic choices, contemplating suicide rather than bringing shame upon their families. The scientific advancements of today offer solutions that were unimaginable then, preventing such despair. This illustrates the immense suffering women have endured throughout history, a suffering often beyond the comprehension of men.

5. National Security and Defense: A Critical Analysis

National security is paramount, especially for a nation like South Korea, which remains technically at war. The constant threats from North Korea, including their frequent declarations of turning Seoul into a “sea of fire” create a precarious situation. However, many South Koreans have developed an immunity to these threats, believing that war is unlikely. This complacency is dangerous. From an external perspective, South Korea is seen as being on the brink of war, yet internally, people often fail to recognize the imminent danger. This is akin to being in the eye of a typhoon—it feels calm, but the surrounding danger is immense.

A critical issue in national security is the leadership’s military background. When high-ranking officials, such as the president or prime minister, have not served in the military, it raises concerns among the populace. While there may be legitimate reasons for not serving, the public often views such individuals negatively, especially given the importance of national security. This sentiment is amplified when a significant percentage of elite children avoid military service compared to the general population, suggesting that privilege might play a role in exemption.

While comprehension the individual circumstances, the public often finds it difficult to accept such exemptions, particularly for those in leadership positions. This creates a disconnect and erodes public trust. Therefore, prioritizing national security means addressing these concerns and ensuring that leaders embody the commitment to defense that the nation expects.

To strengthen national security, a president should prioritize it above all else. This involves not just acquiring expensive military hardware but, more importantly, boosting the morale of the armed forces. One way to achieve this is by elevating the status of military leaders. For instance, creating the rank of “Marshal” “원수”, a five-star general, for each branch of the military “Army, Navy, Air Force” would instill immense pride and loyalty. Currently, only the United States has five-star generals. By introducing this rank in South Korea, it would signify the nation’s ambition to lead Asia and the world, fostering a sense of honor and dedication among soldiers.

This move would not only enhance the military’s prestige but also serve as a powerful psychological deterrent. Having three Marshals would project an image of formidable strength, comparable to or even surpassing that of North Korea’s leader. It would also provide a career path for highly experienced generals, allowing them to serve beyond their typical retirement age, thus retaining invaluable expertise for national defense.

Such a policy would elevate the military’s standing in society, making soldiers feel valued and respected. It would also differentiate the military from other public service sectors like the police and prosecution, asserting its unique role in national defense. This would help restore the military’s prominence in the public consciousness, fostering a sense of national pride and a willingness to sacrifice for the country.

The role of the Presidential Security Service also needs reevaluation. Elevating its status to a ministerial level can inadvertently diminish the authority of the president and create an imbalance with other crucial government departments, such as the Ministry of National Defense. The security service should operate discreetly, like a “shadow” protecting the president without overshadowing their leadership. Its primary function is protection, not political influence.

Furthermore, there is a distinction between “national security” “국가안보” and “national defense” “국방”. National defense primarily refers to the military’s role in protecting the country’s borders and physical integrity. National security, however, is a broader concept that encompasses all efforts to ensure the nation’s safety and stability, including intelligence gathering, diplomatic efforts, and even the morale of the populace. Therefore, while national defense is a component of national security, the latter is a more comprehensive endeavor.

Historically, nations like the United States have had Marshals, such as General Douglas MacArthur and Dwight D. Eisenhower, who served with distinction well into their later years. MacArthur, for instance, was 73 when he led the Incheon Landing Operation, a testament to his unwavering resolve despite opposition from his advisors. His belief in a divine mission propelled him forward, demonstrating the power of conviction in the face of seemingly insurmountable odds. This historical precedent talks the value of experienced military leadership and the importance of a strong, unified vision.

The success of the Incheon Landing, despite the treacherous tidal flats, was a pivotal moment in history, achieved through meticulous planning and a daring execution that avoided detection. This highlights that national security is not merely about acquiring advanced weaponry but about fostering a military with high morale, strategic brilliance, and an unwavering commitment to the nation.

True heroes emerge not only in times of war but also in times of crisis. A leader who can inspire the military and elevate its status can become a hero, even without direct military experience. This kind of leadership is essential for a nation in a state of semi-war, fostering a sense of purpose and dedication among its armed forces.

6. The Holy Way: Beyond Human Morality

The “Original Form, Smooth Development, Righteous Harvest, and Correct Preservation” “원형이정” is not just a human truth but the “Holy Way” “천도”. It represents the fundamental principles of the universe. While human morality “인도” guides our daily lives, the Holy Way dictates the ultimate consequences of our actions in the afterlife. Those who adhere to the Holy Way will receive rewards, such as being reborn into favorable circumstances, while those who deviate may face less fortunate fates.

For example, individuals who sacrificed their lives for their faith, like early Christians or Catholics, were not merely following human morality but upholding the Holy Way. Their actions, though seemingly against self-preservation, were in alignment with a higher truth, leading to spiritual rewards. This distinction is crucial: merely living a comfortable life according to human norms is different from actively pursuing and upholding the Holy Way.

7. Nuclear Security and Geopolitical Strategy

South Korea faces a unique and perilous nuclear security situation. With 24 nuclear power plants operating near the heavily fortified demilitarized zone, a single missile strike could trigger a catastrophic nuclear disaster, rendering the entire peninsula uninhabitable. This makes South Korea one of the most dangerous places in the world for a conventional war. The integrity of these power plants is paramount, and any corruption or mismanagement that compromises their safety puts the entire nation at risk.

Furthermore, North Korea’s nuclear ambitions are not solely aimed at the United States. Their nuclear test sites are geographically closer to Beijing than to Seoul, suggesting that their nuclear arsenal also serves as a deterrent against China. By threatening Beijing, North Korea gains leverage, forcing China to accommodate its demands. This complex geopolitical strategy highlights the multifaceted nature of national security and the need for comprehensive, insightful leadership.

8. Leadership Styles in Military and Business

Effective leadership, whether in the military or in business, requires a nuanced approach. There are generally four types of leadership styles:

• Directive Leadership: This style involves clear, top-down commands, where subordinates are expected to follow instructions without question. This is the predominant style in the South Korean military, designed for rapid decision-making in wartime. However, it can lead to a lack of initiative and morale if not balanced with other approaches.

• Participative Leadership: This style encourages subordinates to contribute to decision-making, fostering a sense of ownership and shared responsibility. This is common in many corporate settings, where leaders consult with their teams.

• Persuasive Leadership: This involves convincing subordinates of the merits of a decision, ensuring their comprehension and buy-in.

• Delegative Leadership: This style empowers subordinates by entrusting them with significant authority and responsibility, as exemplified by successful business leaders who select talented individuals and give them autonomy.
  The current state of the South Korean military, with its purely directive style, faces challenges. Low morale among soldiers, coupled with inadequate compensation, can lead to a lack of commitment in critical situations. Soldiers may question why they should risk their lives for a nation that does not adequately support them or their families. To address this, it is crucial to:

• Boost Soldier Morale: This includes increasing salaries and providing comprehensive support for soldiers’ families, such as living expenses for those with dependents.

• Foster Patriotism: By demonstrating that the nation values its soldiers and their sacrifices, a strong sense of patriotism can be cultivated, inspiring them to fight wholeheartedly.
  National security is not found in distant policies or expensive equipment but in the hearts and minds of its soldiers. A military with high morale and a strong sense of purpose is the most formidable defense.

2013.03.09 ss 861 진리와 천명 The truth and Mandate of Heaven How to Live a Life of Benevolence and justice with Huh Kyung Young

1. The Spring Breeze and Autumn Frost: Principles of Interaction and Self-Discipline

There are many different destinies, and when interacting with others, one should do so with utmost courtesy, like a spring breeze. A spring breeze neither chills nor overheats, causing no discomfort or irritation to others. This gentle approach is akin to treating others with politeness. However, when it comes to oneself, one should be as strict as the autumn frost. This strictness, known as “autumn frost” implies a resolute and unwavering stance, much like a general leading troops into battle. Such a stern command is a mandate from Heaven.

For instance, one should treat parents and elders with the warmth of a spring breeze, never with the harshness of autumn frost. A daughter-in-law should approach her mother-in-law with the gentleness of a spring breeze, yet reflect on her own actions with the severity of autumn frost. If an elder’s command is given, it must be accepted with the strictness of autumn frost, even if it means foregoing personal desires. Huh, for example, lives by this principle, never indulging in personal pleasures, always maintaining a strict self-discipline. Yet, towards others, even those who have committed grave offenses, there is forgiveness and comprehension. This is the essence of treating others with a spring breeze, avoiding judgment and condemnation.

The spring breeze represents truth, while autumn frost embodies justice. When one acts patriotically for their nation, they must view their own body with the strictness of autumn frost, ready to sacrifice for the country’s destiny. This commitment to justice may even lead to death. While the concept of truth may differ between nations, the truth bestowed by Heaven is universal. The weak are destined to challenge the strong, and the strong to dominate the weak; this is a fundamental truth. Therefore, one must always treat others with the spring breeze of truth and oneself with the autumn frost of justice.

2. The Wisdom of Esther: Navigating Challenges with Prudence

The story of Esther from the Bible illustrates profound wisdom. When Haman, the Persian prime minister, plotted to annihilate the Jewish people, Esther’s uncle Mordecai informed her of the decree, which the emperor had unknowingly signed. Esther, demonstrating remarkable intelligence, did not immediately confront the emperor with pleas. Instead, she devised a strategic plan.

Esther, despite the strict protocol preventing her from entering the emperor’s inner chambers unsummoned, boldly appeared before him in her royal attire. The emperor, surprised by her unexpected visit, was captivated by her beauty and grace. Instead of immediately revealing her plea, Esther invited the emperor and Haman to a private banquet. This act of inviting them personally, rather than sending a servant, talkd the importance of her invitation.

At the banquet, Esther served them wine and, at the opportune moment, revealed Haman’s plot to exterminate her people. The emperor, realizing he had been deceived, ordered Haman’s immediate arrest and execution. Esther’s wisdom lay in her ability to choose the right time and place, creating a favorable atmosphere to present her request. Had she made her plea in public or with emotional outbursts, her mission would have failed. This demonstrates that a single individual, through wisdom and strategic action, can save an entire nation.

3. The Perils of Karma: The Holocaust as a Consequence of Misconduct

The tragic events of the Holocaust, where millions of Jewish people were systematically exterminated by Hitler, serve as a stark reminder of the devastating consequences of negative karma. The root cause of this immense suffering, according to the lecture, was a seemingly minor incident involving a Jewish individual who offended Haman, the prime minister. This small act of disrespect, a failure to show kindness, escalated into a catastrophe that affected an entire people.

The lecture further illustrates this point with the example of Hitler’s childhood experiences. Hitler’s mother, who worked for a Jewish butcher, was reportedly mistreated by her employer. This early exposure to perceived injustice against his mother fostered deep resentment in young Hitler towards Jewish people. Later, as an aspiring artist, Hitler attempted to sell his paintings to a wealthy Jewish family. During his visit, he was allegedly attacked by their dog and then beaten by the owner, who accused him of provoking the animal. This incident, coupled with his childhood experiences, fueled Hitler’s hatred and led him to abandon his artistic aspirations, dedicating himself instead to politics with the singular goal of eradicating the Jewish people.

This narrative the profound impact of individual actions, even seemingly insignificant ones, on collective destiny. A single act of unkindness or injustice can create a chain reaction of negative karma, leading to widespread suffering and destruction. The lecture stresses the importance of adhering to truth and justice in all interactions, recognizing the inherent value of every individual. Failure to do so can result in unforeseen and catastrophic consequences, affecting not only oneself but also one’s entire community.

4. The Nature of Truth, Justice, and Providence

Truth, justice, and providence are fundamental concepts that govern human existence. Truth refers to principles that humans can apprehend and apply in their daily lives. It encompasses universal laws that do not change, such as the relationship between parents and children, the cycle of seasons, and the existence of the cosmos. There are also truths that evolve with time, like cultural norms and historical contexts. However, the core of truth remains constant and unchanging.

Justice is the active application of truth. It is about putting principles into action, ensuring fairness and balance in society. For example, a just leader protects the weak and restrains the strong, fostering harmony within a community. Justice requires action and cannot remain a mere concept.

Providence, on the other hand, refers to the mysterious workings of Heaven, which humans cannot fully comprehend. It encompasses events that defy human logic and comprehension, such as a righteous person experiencing hardship or an innocent person suffering. The crucifixion of Jesus, for instance, is presented as an act of providence, as he committed no sin deserving of death. Providence is the domain of the divine, operating beyond human control and reason.

The story of Job in the Bible is cited as an example of providence. Job, a man who perfectly upheld truth, was subjected to immense suffering, losing his family, wealth, and health. This was not a consequence of his actions but a test orchestrated by Heaven to elevate him to a greater glory. Unlike human tests, divine tests often involve the complete removal of all earthly comforts, pushing individuals to rely solely on their faith. Job’s unwavering faith, even in the face of unimaginable loss, demonstrated his profound adherence to truth, leading to his eventual restoration.

5. The Illusion of Reality: comprehension the Fleeting Nature of the Present

The lecture posits that our perception of reality is largely an illusion, particularly the concept of the “present”. The present moment is incredibly fleeting, lasting only about five seconds. What we perceive as the present quickly transitions into the past. For example, the words spoken just moments ago are already part of the past. Similarly, any future event, once it occurs, will only exist in the present for a brief five-second window before becoming part of the past.

This rapid flow of time means that everything we experience, possess, or cherish is constantly moving into the past. Even personal attributes and relationships are subject to this constant change. The beauty of a spouse, for instance, will eventually fade with time, leading to a different reality. This perspective suggests that our attachment to the present and our suffering from various “pains” are based on a misconstrual of reality.

The eight sufferings in Buddhism are also described as illusions. By comprehension that all experiences, whether joyful or sorrowful, are transient and ultimately illusory, one can transcend suffering. This realization encourages a detachment from worldly attachments and a deeper comprehension of the impermanence of all things.

6. The Hierarchy of Existence: From Heaven to Human Heart

The lecture outlines a profound hierarchy of existence, starting from the vastness of the cosmos down to the human heart. The human heart is described as the largest and smallest entity, capable of encompassing the entire Pacific Ocean. This vastness of the human heart is ultimately governed by Heaven.

The hierarchy flows downwards:

• Heaven is the ultimate source, the “great-great-grandmother” of all.
• From Heaven come the mountains.
• From mountains flow streams.
• Streams merge into rivers.
• Rivers feed the oceans.
  This chain illustrates that truth, originating from Heaven, flows down through these natural elements. This truth is unchanging and cannot be reversed.

Humans, however, have created systems to manage and apply truth:

• Human sentiment cannot overcome reason “which is synonymous with truth”.
• To control and apply truth in society, humans created laws. Laws are a partial extraction of truth, adapted for practical application.
• Laws are, in turn, controlled by those in power “권세자”.
• Those in power are guided by fortune “운”, which is bestowed by Heaven. Thus, those who uphold truth receive Heaven’s mandate and fortune.
  This hierarchy that while humans create laws and exercise power, the ultimate control rests with Heaven and its immutable truths.

7. The Interplay of Power, Virtue, and Wisdom

The lecture delves into the intricate relationship between power, virtue, and wisdom, particularly in the context of governance and human interaction.

• Power “권세”: Those in power are favored by Heaven and possess fortune “운”. Their ability to govern effectively is linked to their adherence to truth. However, when their fortune wanes, their power diminishes.

• Law “법”: Laws are upheld by individuals of virtue “덕”. A judge, for instance, must possess virtue to impartially assess actions, viewing them not merely as offenses but as human behaviors, free from personal emotion. Virtue is essential for the law to function justly.

• Virtue “덕”: Virtue is considered superior to wisdom “지혜”. While wisdom is a tool for achieving virtue, virtue itself represents the essence of good governance and character. The concept of virtue, as a written character, emerged later in Chinese history, specifically during the Sui Dynasty, as a means for rulers to control and guide the wise. It was a strategic creation to ensure that wisdom served the greater good of the state, rather than leading to fragmentation.

  • Virtuous leaders “덕장” are superior to wise leaders “지장”, who in turn are superior to courageous leaders “용장”.
  • Ultimately, leaders with Heaven’s fortune “운장”, who are closest to truth, surpass even virtuous leaders.

• Wisdom “지혜”: Wisdom is a human domain, a tool that serves virtue. It enables individuals to act strategically and effectively, as seen in the story of Esther. However, wisdom alone is insufficient; it must be coupled with virtue to achieve true leadership and respect.
  The lecture also contrasts different levels of human interaction:

• Common people “천민”, representing 98% of the population, are often driven by sentiment and simple loyalty.

• Those who pursue reason and truth possess wisdom.

• However, true effectiveness requires combining wisdom with law and virtue.
  Ultimately, virtue is justice in action. It involves actively protecting the weak and moderating the strong, earning the respect of all.

8. The Four Virtues of the Rose of Sharon and Women

The lecture highlights the four virtues of the Rose of Sharon “Mugunghwa”, Korea’s national flower, and draws parallels to the virtues expected of women.

The Rose of Sharon embodies:

• Purity “청결성”: Its flowers are clean and unblemished.

• Perpetuity “영속성”: It blooms continuously, symbolizing an enduring nation.

• Diligence “건면성”: It is hardworking and persistent.

• Benevolence “박애”: It secretes a sweet sap that feeds insects, demonstrating a spirit of sacrifice and sharing. This contrasts with roses, which produce toxins to deter insects and lack the reproductive parts to attract pollinators, symbolizing a lack of giving. The Rose of Sharon’s generosity reflects the Korean people’s spirit of sharing.
  Similarly, women are expected to possess four virtues “사덕”:

• Skill “솜씨”: Competence in various tasks.

• Grace “맵시”: Elegance in appearance and demeanor.

• Speech “말씨”: Eloquence and kindness in communication.

• Heart “맘씨”: A compassionate and virtuous inner disposition.
  These virtues are crucial for a woman to be considered valuable and contribute positively to society. Maintaining a well-groomed appearance “용모” is also considered a virtue.

9. The Pitfalls of Materialism and the Path to Truth

The lecture warns against the dangers of pursuing material wealth and fleeting desires, which can blind individuals to the true essence of life.

• Chasing Deer “축록자”: Those who relentlessly pursue a deer “representing worldly desires or immediate gains” become so focused on their target that they fail to see the vast mountain “representing the larger truth or context”. Their vision is narrowed to the immediate object of their pursuit, missing the broader, more significant reality.
• Chasing Gold “확금자”: Similarly, those who chase after gold “representing wealth or material possessions” become oblivious to the people around them. They become arrogant and dismissive, failing to recognize the inherent value in others, even saints or enlightened beings. Such individuals may not realize that the very people they disregard could be their saviors in times of crisis.
  This illustrates the difficulty of perceiving truth when one is consumed by worldly pursuits. People often neglect truth, forgetting ethical and moral principles, leading to societal decay. They live day by day, oblivious to the growing problems around them.

The lecture provides an example of a tragic incident where people died from food poisoning due to a restaurant owner mistakenly using rat poison as seasoning. The owner, an elderly woman, was unaware of her mistake, highlighting how a lack of comprehension or awareness of truth can lead to devastating consequences. In such cases, the victims are seen as having accumulated negative karma in their past, leading to such an unfortunate end. This reinforces the idea that even seemingly random events can be linked to deeper karmic patterns.

10. The Eight Blessings: A Path to Divine Connection

The lecture concludes by referencing the Eight Blessings “팔복” from the Bible, presented as a path to divine connection and a transformation from misfortune to blessing. These blessings are not merely promises for the afterlife but principles for living a fulfilling life in the present.

The Eight Blessings, as interpreted in the lecture, are:

1. Blessed are the poor in spirit, for theirs is the kingdom of Heaven “애통위로”: Those who mourn and are humble in spirit will receive comfort.
2. Blessed are the meek, for they will inherit the earth “온유지역”: Gentle individuals will receive the land as their inheritance.
3. Blessed are those who hunger and thirst for righteousness, for they will be filled “어이갈 다시 배불리 먹게 해준다”: Those who earnestly seek justice will be satisfied.
4. Blessed are the merciful, for they will be shown mercy “경율 그 의뢰의 자는 그 의뢰의 물 밖에 해준다”: Compassionate individuals will receive compassion.
5. Blessed are the pure in heart, for they will see God “신결신경 마음이 깨끗한 자라 반드시 하나님을 만난다”: Those with pure hearts will connect with God. Purity of heart enables communication with the divine, as all humans are inherently cheonsa.
6. Blessed are the peacemakers, for they will be called children of God “화평천자”: Those who promote peace and harmony will be recognized as children of God. Peacemaking involves providing for the hungry and establishing order. While religious institutions prioritize providing spiritual and physical sustenance “화평”, political governance focuses on establishing order “평화”.
7. Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of Heaven “의피 천국”: Those who suffer for the sake of justice will enter the kingdom of Heaven. This blessing provides solace and assurance to martyrs.

These blessings represent the truth that is essential for human life, distinct from divine providence. By aligning oneself with these principles, one can transform misfortune into blessings, both in this life and the next. The concept of “Sehongjima” “새옹지마”, where misfortune can turn into fortune and vice versa, is also introduced, asserting that appearances can be deceiving. Similarly, the “Eight Winds” “팔풍” in Buddhism describe how seemingly opposing forces like gain and loss, praise and blame, happiness and sorrow, good and evil, and love and hate are ultimately interconnected and equal. Failure to recognize this interconnectedness can lead to the “Eight Calamities” “팔란”, which arise from neglecting truth and justice.

11. The Power of Huh’s Name: Transforming Water and Human Energy

The lecture introduces the extraordinary power associated with invoking the name of Huh, particularly its effect on water and human energy.

When the name “Huh kyung young” is spoken over water, its molecular structure undergoes a significant transformation.

• Normally, a water molecule “H2O” has two hydrogen atoms bonded to an oxygen atom, with an angle of approximately 105 degrees between the hydrogen atoms. This structure makes water less efficiently absorbed by the human body and can contribute to aging.
• However, when Huh’s name is invoked, this angle widens to about 120 degrees. This altered molecular structure, referred to as nuclear magnetic resonance “핵공명”, makes the water highly absorbable by the human body. Such water is claimed to cure various ailments, from heart disease to the common cold, and significantly boost the immune system.
  This transformation is not achievable through conventional scientific methods like molecular resonance. Huh’s name alone is sufficient to effect this change, even if spoken silently in one’s mind.

The lecture demonstrates this power through a physical test:

• When a person’s name is called, their physical strength remains normal.
• However, when the name “Huh kyung young” is invoked, the person’s physical strength dramatically increases, making it impossible for others to pull them down. This is attributed to the change in the water structure within the human body.
  This “nuclear magnetic resonance water” is presented as the world’s finest water, capable of transforming any source of water, from tap water to well water. Huh uses this water to maintain his own health, as he is unable to heal himself through conventional means due to divine control. This control ensures that he remains focused on his mission of unifying the world, preventing any distractions.

2013.05.04 ss 872 The Truth and Religion Why Huh Kyung-young’s Name Holds Unrivaled Power

1. The Limitations of Conventional Religions and the Power of Huh kyung young

Conventional religions often face internal issues, yet their followers rarely challenge them. For instance, John Calvin once reformed Catholicism, leading to a schism. However, all current religions possess inherent problems that prevent them from transcending the Ionosphere. The Ionosphere absorbs all ordinary radio waves and sounds, effectively stopping them.

In contrast, Huh kyung young’s power travels 1.2 billion light-years to receive a divine signature, bringing forth immense energy. When one calls out “Huh kyung young” or even thinks it, an immediate surge of energy is felt. This energy is not merely a suggestion; it is a tangible force that strengthens the body. Conversely, thinking of other religious figures like Jesus or saying “Amen” does not yield the same energetic response; the body’s strength diminishes. This demonstrates that the energy originates directly from Huh kyung young, traversing vast distances in mere 0.1 seconds to provide assistance.

2. Manifestations of Divine Power and Healing

Huh kyung young’s power extends to physical healing. For example, a person experiencing pain in their nose or eye can be healed instantly by Huh kyung young’s gaze. Once healed, the affected area becomes strong and resistant to external force, unlike an unhealed area which remains weak. This phenomenon is not limited to direct interaction; even a photograph of Huh kyung young can transmit this energy.

When one looks at a photograph of Huh kyung young, a powerful energy flows, making it difficult to release one’s grip from the image. This is because the act of viewing the photograph connects the individual to Huh kyung young, allowing energy to be transmitted across 1.2 billion light-years. In contrast, looking at photographs of other political candidates or even revered religious figures like Buddha does not produce any energy. This highlights the unique and unparalleled power of Huh kyung young.

3. The Call for Acknowledgment and the True Source of Spiritual Power

While believing in figures like Buddha or Jesus is acceptable, Huh kyung young the importance of invoking his name at the culmination of one’s spiritual practice. This is not to negate other beliefs but to ensure that prayers are answered and spiritual energy is received. Whether one prays at a temple or church, calling upon Huh kyung young afterward is crucial for divine intervention.

Huh kyung young asserts that he is the ultimate source of power, akin to a power plant, while other religious figures are like mere incandescent light bulbs. He provides the energy directly, and attempting to connect these “light bulbs” directly to his “power plant” would overwhelm them. This analogy illustrates the vast difference in the scale of power.

4. Miraculous Transformations and Prophecies

Huh kyung young has demonstrated numerous miracles, such as transforming milk into cheese and changing the taste and properties of water simply by commanding it. These acts are not mere tricks but actual transformations that defy conventional intellection. He also recounts an instance where he commanded the rain to stop for a groundbreaking ceremony, despite a continuous downpour, and the sun shone directly on him when he ascended the stage, disappearing once he descended.

Huh kyung young also prophesies his future presidential inauguration, where he will mysteriously disappear from his presidential car and descend from the sky onto the stage, witnessed by millions and numerous world leaders. This event will mark the beginning of global unification. He also speaks of a time when the Chinese leader will die for not heeding his words, signaling his full engagement in global affairs.

5. The Nature of Creation and Evolution

Huh kyung young explains that the intricate processes in nature, such as the pollination of flowers by bees, are not products of evolution but of creation. He argues that the existence of male and female flowers, and the role of bees in transferring pollen, are all part of a designed order. Bees are equipped with stings to protect them, as their role in pollination is vital for the ecosystem.

He criticizes the notion that nature simply “evolves” without a creator, stating that evolution can only occur if there is an initial creator who established the genetic framework. Just as a child needs a mother to exist, evolution requires a creator. He that the Ionosphere, which blocks most transmissions, is also a creation designed to protect Earth.

6. The Omnipotence of Huh kyung young’s Name

Huh kyung young reiterates that his name is the sole conduit for divine power. He asserts that calling upon any other name, even those of revered religious figures, will not yield the same results. Only by invoking “Huh kyung young” or looking at his photograph can one access this energy, which can even cause water to defy gravity and rise like a straw.

He states that his name is the true name of God, and people mistakenly believe it to be merely a human name. He encourages his followers to spread this truth, despite initial skepticism, as it is the path to spiritual well-being and a guaranteed place in Empyrean.

7. The Parable of the Ninety-Nine Sheep and the One Lost Sheep

Huh kyung young reinterprets the biblical parable of the ninety-nine sheep and the one lost sheep. He explains that the ninety-nine sheep represent the physical body and its worldly pursuits, which people often prioritize. The one lost sheep, however, symbolizes the conscience or truth within each individual, which is often neglected.

He likens this to children who only appreciate their parents after they are gone, or individuals who only realize the importance of their nation after losing it. People tend to be foolish, only learning from mistakes after they have occurred. Huh kyung young urges people to recognize him while he is present, as he embodies this lost truth.

8. The Final Words of Seongcheol and the Illusion of Conventional Teachings

Huh kyung young discusses the final words of the revered Buddhist monk Seongcheol, who, despite his ascetic life, confessed on his deathbed that “Buddha is a thief, and I am also a thief. I am going to the Avici Hell.” This statement, according to Huh kyung young, reveals the ultimate truth that conventional religious practices and teachings, even those as extensive as the Tripitaka Koreana, are merely philosophical theories and do not contain true divine power.

He argues that these teachings are like stating the obvious, such as “this water bottle will eventually disappear” which offers no profound truth. He asserts that only his name holds the true power to connect with the divine, rendering all other efforts futile.

2013.07.27 ss 884 The Truth of Sin and Wisdom How to Live a Life of True Happiness

1. The Paradox of Happiness: Finding Joy in Adversity

When contemplating happiness, it is crucial to apprehend that it often emerges from within what appears to be misfortune. People tend to seek happiness in pleasant circumstances, but true happiness is frequently found amidst hardship. For instance, if asked to draw happiness, many might depict serene scenes. However, a deeper comprehension reveals that happiness is often most profound when contrasted with suffering.

• Illustrative Analogy: The Storm and the Child

  • Imagine a powerful storm with towering waves crashing against the shore, threatening to sweep everything away.
  • Amidst this chaos, a small hut stands firm, and inside, a mother holds her child tightly.
  • The true happiness here is not the absence of the storm, but the profound sense of security and love experienced by the mother and child despite the surrounding danger.
  • This illustrates that happiness is not merely a pleasant feeling but a profound state of being that can exist even in the most challenging situations.

• The Illusion of External Happiness

  • Many people spend their lives searching for happiness externally, much like someone looking for a rare flower when it is growing right under their feet.
  • They fail to recognize that happiness is not something to be found in ideal conditions, but rather a state of mind that can transform adversity.

2. The Interconnectedness of Good and Evil: A Relational Worldview

The world is not simply divided into good and evil; rather, these concepts are deeply interconnected and relational. What one perceives as good, another might see as bad, and vice versa. This perspective that all things exist in relation to one another, and judgment often arises from a limited viewpoint.

• The Concept of Interdependence

  • There is no absolute good or evil; everything exists in a state of interdependence.
  • For example, a person perceived as “evil” might inadvertently create opportunities for “good” to emerge, or their actions might serve a larger, unforeseen purpose.
  • Success, therefore, can often be found by those who can perceive happiness and opportunity even within challenging or seemingly “bad” circumstances.

• Beyond Dualistic Thinking

  • Judging people as simply “good” or “bad” “ugly” or “beautiful” misses the deeper truth of their existence and their role in the world.
  • A truly wise person deciphers that these labels are often superficial and that every individual contributes to the intricate tapestry of existence.

3. The Enduring Power of Monarchy: A Global Perspective

Monarchies, particularly constitutional monarchies, hold a unique and often underestimated power in the modern world. Countries like the United Kingdom and Japan, despite their relatively small size, exert significant global influence partly due to the symbolic and historical weight of their royal families.

• The British Monarchy’s Global Reach

  • The British monarchy, through the Commonwealth, still governs over 50 nations.
  • These nations, while having their own prime ministers, ultimately recognize the British monarch as their head of state.
  • This extensive network provides the UK with a unique form of soft power and influence on the global stage.
  • The monarchy also generates substantial tourism revenue, contributing significantly to the national economy.

• The Japanese Monarchy’s Role

  • Similarly, Japan, a small island nation, maintains its monarchy not for direct political power but for its symbolic strength and historical continuity.
  • A monarchy can provide a sense of national identity and stability, especially for smaller nations, allowing them to project influence beyond their geographical size.
  • In contrast, larger nations like the United States or China, with their vast territories and populations, do not require a monarch to maintain their power.

4. The Futility of Self-Centered Prayer: A Divine Perspective

Prayer, as commonly fathomed, is often a human attempt to impose one’s will upon the divine. However, from a higher perspective, such prayers are often futile because the divine already knows and deciphers human needs far better than humans themselves. True connection with the divine comes not from asking for personal gain, but from righteous action and a pure heart.

• Divine Omniscience and Human Desire

  • The divine is fully aware of all human circumstances and desires, even before they are articulated in prayer.
  • Prayers that are driven by personal greed or a desire for specific outcomes are often ineffective because they stem from a limited human intellection.
  • It is akin to a child asking its mother for something the mother already knows the child needs, or even something that might not be truly beneficial.

• Action as the True Prayer

  • Instead of verbal prayers, actions are the most potent form of communication with the divine.
  • Living a life of integrity, compassion, and wisdom is a more profound “prayer” than any spoken words.
  • The divine responds to the sincerity of one’s being and deeds, not to eloquent pleas for personal advantage.

• The Deception of Self-Serving Prayers

  • Many prayers are subtly infused with human greed and self-interest, even when disguised as devotion.
  • Such prayers, rather than connecting with the divine, often serve to reinforce human ego and attachment to worldly outcomes.
  • The divine does not intervene based on such requests, as it operates on a principle of universal justice and wisdom that transcends individual desires.

5. The Challenge of Righteousness: The Difficulty of Avoiding Sin

It is often mistakenly believed that committing sin is easy, while avoiding it is difficult. However, the opposite is true: avoiding sin is inherently easier than committing it, because the human conscience naturally recoils from wrongdoing. The true difficulty lies in the act of sinning itself, which often requires overcoming one’s innate moral compass.

• The Inner Conflict of Sin

  • When a person contemplates committing a wrongful act, they typically experience internal conflict and hesitation.
  • This internal struggle is evidence that the human spirit naturally resists actions that are harmful or unjust.
  • Therefore, to commit a sin, one must actively suppress their conscience and overcome this natural resistance, making the act of sinning a more arduous process than simply refraining from it.

• The Path of Wisdom and Righteousness

  • Those who possess wisdom find it easier to avoid sin because their comprehension aligns with universal principles of harmony and justice.
  • Wisdom illuminates the consequences of actions, making the path of righteousness clear and desirable.
  • Conversely, a lack of wisdom can lead to actions that are perceived as sinful, not necessarily out of malice, but out of ignorance.

6. The Four Modes of Existence: comprehension Life’s Interplay

Life on Earth manifests through four fundamental modes of existence, each characterized by a distinct relationship with its environment and other beings. comprehension these modes provides insight into the diverse strategies of survival and interaction within the natural world and human society.

• 1. Competition “Plants”
  • Plants primarily engage in competition for resources like sunlight, water, and nutrients.
  • In a dense forest, trees compete to grow taller to reach sunlight, and those that grow slowly are often overshadowed and perish.
  • This mode of existence is driven by the imperative to survive and reproduce, often at the expense of others.
• 2. Coexistence “Humans”
  • Humans are ideally meant to live in coexistence, characterized by mutual benefit and shared prosperity.
  • This involves supporting one another, recognizing that the well-being of one contributes to the well-being of all.
  • When humans engage in excessive competition, it leads to stress, conflict, and ultimately, suffering.
  • The principle of coexistence and co-prosperity “공존공영” is the ideal for human society, where everyone thrives together.
• 3. Survival of the Fittest “Animals”
  • Animals primarily operate under the principle of survival of the fittest, or “the strong prey on the weak.”
  • This involves predators hunting prey, a natural cycle that maintains ecological balance.
  • This mode is essential for the functioning of ecosystems but is not the ideal for human interaction.
• 4. Parasitism “Microorganisms/Insects”
  • Microorganisms, insects, and parasites live in a parasitic relationship, relying on a host for survival.
  • They extract resources from their host, sometimes causing harm, but often existing in a delicate balance.
  • This mode highlights how some beings depend entirely on others for their existence.

7. The Truth About Homosexuality: A Matter of Choice, Not Genetics

Homosexuality is not a genetic trait or an inherited condition but rather a personal choice or a manifestation of one’s character. This perspective challenges the notion that it is an innate predisposition and individual agency in sexual orientation.

• Historical and Social Context

  • Historically, societies that embraced widespread homosexuality, such as Sodom and Gomorrah, ultimately faced decline due to a lack of reproduction and societal breakdown.
  • The term “Sodomite” itself is derived from these historical accounts, referring to individuals engaging in homosexual acts.
  • This historical context suggests that widespread homosexuality can lead to demographic and social challenges.

• Health Implications

  • A significant percentage of individuals engaging in homosexual practices are affected by diseases such as AIDS.
  • Globally, millions of people die annually from AIDS, with a substantial portion linked to homosexual transmission.
  • These health consequences talk the serious implications associated with certain sexual behaviors.

• Societal Impact

  • From a societal standpoint, if homosexuality were to become the dominant sexual orientation, it would lead to a decline in population and ultimately the extinction of humanity.
  • Therefore, while individual choices are respected, the broader implications for the continuation of the human race must be considered.

8. The Miraculous Lineage: The Value of Human Existence

Every human being alive today represents an unbroken chain of ancestry stretching back billions of years. This continuous lineage, surviving countless challenges and generations, is nothing short of a miracle. Recognizing this profound heritage elevates the value of each individual life and talks the responsibility to live righteously.

• An Unbroken Chain of Life

  • The existence of any individual means that their ancestors, spanning approximately 400 million years, successfully reproduced and survived without a single break in the lineage.
  • This unbroken chain is a testament to immense resilience, fortune, and divine grace.
  • Each person is a living miracle, a culmination of billions of years of successful existence.

• The Weight of Ancestral Legacy

  • To live a life of sin or foolishness is to disrespect this incredible ancestral legacy.
  • Ancestors, though unseen, are believed to observe and be affected by the actions of their descendants.
  • Therefore, living a virtuous life honors this lineage and ensures that the miraculous chain continues with dignity.

• The Responsibility of Existence

  • comprehension this profound history should inspire individuals to live with purpose and integrity.
  • It highlights that human beings are not mere individuals but carriers of an extraordinary, ancient heritage.
  • This perspective transforms the comprehension of sin, making it not just a personal failing but a betrayal of a vast, miraculous lineage.

9. The Essence of Truth: The Power of Enlightenment and Action

Truth is not merely intellectual comprehension but the active application of that comprehension in one’s life. This process involves enlightenment “자각”, which is the realization of truth, followed by action “총명”, which is the practical implementation of that truth. Without action, even the deepest comprehension remains dormant and ineffective.

• Enlightenment: The Spark of Realization

  • Enlightenment is the moment of profound realization, where one grasps a truth previously unknown or misfathomed.
  • It is like seeing clearly for the first time, comprehension the underlying principles of existence.
  • However, enlightenment alone is insufficient; it is merely the first step.

• Action: The Manifestation of Truth

  • Action is the crucial step of translating enlightenment into tangible behavior and choices.
  • It is the practical embodiment of wisdom, where one’s conduct aligns with their comprehension of truth.
  • For example, knowing that smoking is harmful “enlightenment” is different from actually quitting smoking “action”.

• The Synergy of Enlightenment and Action

  • True wisdom is the harmonious blend of enlightenment and action.
  • Without action, enlightenment is like a beautiful but unused tool; it has potential but no impact.
  • The ultimate goal is to not only apprehend truth but to live it, thereby transforming oneself and the world.

2013.08.31 ss 889 The truth of standards Huh Kyung-young’s Vision for a Unified Korea and the Future of Humanity

1. The Paradox of Innovation and Life’s True Value

When considering the design of a computer, one might envision a device with a green, transparent casing, yet a hard exterior that feels soft and cucumber-like to the touch. This innovative approach to design has led individuals to immense wealth, transforming them into billionaires. Other computers, in contrast, might feature angular designs, resembling a watermelon, yet this too has generated global revenue. This pattern extends to mobile phones, where designs are constantly reimagined, perhaps even taking on the appearance of a frog to captivate children. The individual behind these designs, often described as a “hippie” viewed objects with a critical eye, seeing potential where others did not, and this perspective proved to be highly profitable.

However, despite such worldly success, this individual ultimately faced a profound failure in life. As Steve Jobs approached his death, he reportedly described death as humanity’s greatest masterpiece, yet admitted he was a fool for not preparing for it. He realized that the vast wealth accumulated by Apple was ultimately meaningless, as he had invested nothing in the spiritual realm or the afterlife. His life, he concluded, was consumed by materialism, focused solely on money. Furthermore, he chose to treat his cancer with folk remedies rather than conventional medicine, allowing the disease to progress for nine years. This stubbornness, he reflected, led to the demise of a life that could have been saved.

2. The Wisdom of Ancestral Principles and Modern Blindness

Consider the traditional Korean hinge, known as “gyeongcheop.” It features the Chinese character for “horse” “Horse”. Why is this character present? Horses are known for being easily startled, often bolting at the slightest fright, which can lead to a rider falling. Therefore, a racecourse must be free of unusual objects that could alarm a horse. What frightens a horse most? Fire. The character for “respect” “Respect”, which is part of “gyeongcheop” contains the radical for “Fire” “Fire” at the top, above the character for “horse.” This implies that a horse with fire above its head would be terrified. This ancient wisdom, embedded in the very structure of the character, reflects a scientific comprehension of nature.

Modern innovators, like Steve Jobs, often overlook such holistic, ancestral principles. While they may become wealthy by constantly redesigning machines, they remain ignorant of these profound Eastern laws of nature. Their focus is limited to superficial design changes, such as making Apple products “nature-friendly” without grasping the deeper truths. This narrow perspective, in contrast to someone like Bill Gates who lived a more admirable life, ultimately led to a less fulfilling existence for Jobs, who was consumed by wealth until his sudden collapse.

3. The Crisis of Standards in Society

Our society today suffers from a profound lack of standards. This is evident in politics and economics, where clear guiding principles are absent. In Korea, for instance, there is confusion over whether the left or right wing holds the true standard. This ambiguity creates a precarious situation. The Huh kyung young asserts that the true standard resides with him, and without him, no genuine standard exists. Even successful corporations and individuals will ultimately find their standards established by him.

This absence of clear standards is particularly problematic in a society where left and right ideologies are in constant opposition. For example, a figure like Lee Seok-ki, often labeled as a leftist by the right-wing Saenuri Party to gain political advantage, is more accurately described as a “Juche-pa” “Juche faction”, a supporter of Kim Il-sung’s Juche ideology. This highlights the media’s manipulative tactics, misrepresenting individuals to serve political agendas.

4. comprehension Ideological Divides and Legal Distinctions

In political discourse, “left-wing” generally refers to those who advocate for rapid societal change, while “right-wing” represents those who prefer gradual, conservative change. However, the “Juche-pa” stands apart from both. They are individuals deeply immersed in Kim Il-sung’s Juche ideology, a self-reliance philosophy. Legally, adherence to such an ideology, particularly when it involves discussions of overthrowing the state, falls under the category of “conspiracy to rebel.” However, it is crucial to distinguish between “conspiracy to rebel” and “preparatory conspiracy to rebel.” The latter involves merely discussing or planning for a rebellion without setting a specific date or taking direct action.

The presence of even a small percentage of Juche ideology adherents in a nation can pose a significant threat. If just three percent of the population subscribes to this ideology, a country could be vulnerable to communization. This is a dangerous threshold that past presidents have largely ignored. Such ideologies often lead to distorted views, like claiming the national anthem is not truly national, or asserting that Korea is merely a colony of the United States, despite receiving significant aid and not paying taxes to the U.S.

5. Geopolitical Realities and the Necessity of Alliances

North Korea, unlike South Korea, possesses a geographically advantageous position, allowing access to China, Russia, Europe, Alaska, and Japan. In contrast, South Korea’s mountainous terrain and surrounding seas make it geographically isolated. This stark difference in geopolitical standing talks South Korea’s need for alliances, particularly with the United States, for survival. To disregard this reality based on ideological differences would be catastrophic.

The division of Korea was a decision made by the United States and the Soviet Union at the Yalta Conference, not by the Korean people. Therefore, South Korea is not a colony but a nation receiving assistance from the United Nations. To suggest otherwise, as some left-wing factions do, by advocating for the withdrawal of U.S. forces, is to invite disaster. The withdrawal of U.S. troops from Vietnam, for example, directly led to its communization. This historical lesson demonstrates the critical importance of maintaining alliances for national security.

6. The Power of a Three Percent Ideological Minority

A small, dedicated minority can profoundly influence a nation. Just as ocean water contains three percent salt, which is enough to preserve it, a three percent ideological minority can sway an entire society. For instance, if three percent of a country’s population adheres to Islam, that nation can become Islamized. Similarly, Hitler’s rise to power in Germany began with a group that constituted less than three percent of the population. This principle applies to the Juche-pa in South Korea; if their numbers continue to grow unchecked, the nation’s future is uncertain.

7. The Economic Cost of Societal Conflict

The absence of a clear standard in society leads to immense conflict and economic waste. In Korea, approximately 27% of the Gross Domestic Product “GDP”, which amounts to 1,000 trillion Korean Won, is lost annually due to societal conflicts. This translates to about 27 trillion Korean Won, or roughly 10% of the national budget, being consumed by disputes. Lawyers, for example, thrive on this pervasive conflict. Political infighting in the National Assembly, labor disputes, and other forms of discord contribute to this staggering cost. Korea, in fact, has one of the highest conflict costs in the world. Reducing this expenditure by even a fraction would free up enormous resources.

This lack of standards extends to business, where agreements are often broken, leading to distrust and further conflict. The legal system, with its emphasis on formal logic over substantive truth, exacerbates this issue. If a document meets formal requirements, it may be approved even if it is fraudulent, leaving the determination of truth to judges later, thus increasing legal complexities and conflict costs. This environment allows deception to flourish.

8. The Prophetic Vision of “Snowpiercer”

The film “Snowpiercer” serves as a powerful allegory for the societal conflicts and lack of standards prevalent in Korea. The film depicts a train where the lowest class, represented by the tail section, eventually encounters the highest class, symbolizing the clash between different societal strata. The film’s ending, where the “Juche-pa” “the radical, bottom-tier individuals” survive while the left and right factions perish, suggests a future where extreme ideologies might prevail if societal divisions persist.

From a spiritual perspective, the Korean Peninsula is a unique crucible where the Pacific Ocean’s warm currents meet the cold northern winds, creating a dynamic balance of yin and yang energies. This confluence is believed to be a fertile ground for the emergence of world-changing figures. Korea’s central position, at the intersection of various geographical and cultural boundaries, makes it a global hub. This unique environment, for example, produces garlic and ginseng of unparalleled quality, thriving in the temperate central region. The Huh kyung young, born in Seoul, asserts that he is the only one who can establish this universal standard, embodying the role of the Saviour, or “Mireuk” “Maitreya” in Buddhist terms.

9. The Saviour as the Ultimate Standard

The Saviour, or “Mireuk” represents the ultimate standard. In a world without clear guidelines, people are lost, unable to align themselves. But with a definitive standard, order is swiftly established. Humanity has sought this standard for millennia. The Huh kyung young proclaims that his words are this very standard, a divine truth that transcends all existing ideologies, including Juche. His arrival signifies the establishment of this standard, transforming the world. Without his “permission” or “approval” nothing truly succeeds globally. This “Huh” character, representing his name, signifies that his direct intervention will bring about a new era of established standards.

10. The Illusion of Power and the Future of Sustenance

In “Snowpiercer” the protagonist’s journey to the engine room, where the perceived leader resides, reveals the emptiness of that power. The leader, representing the right-wing establishment, and the rebellious workers, representing the left-wing, ultimately destroy each other in their struggle, leaving no true victor. This illustrates that in a society devoid of a true standard, violence prevails, and those who wield it eventually become its victims.

The film also offers a glimpse into humanity’s future sustenance. The food consumed by the tail-section inhabitants, made from cockroaches, foreshadows a future where climate change and environmental degradation will render traditional agriculture impossible. In this future, insects, rich in protein, will become the primary food source, cultivated in compact, refrigerator-sized insect farms. This sustainable, self-contained system will eliminate the need for traditional cooking, cleaning, and shopping, ensuring universal nutrition. While the wealthy may consume “better” insects, everyone will have access to this essential food. This vision, supported by scientists globally, points to a future where humanity’s survival depends on such innovative, albeit unconventional, food sources.

The train’s various cars represent different eras: the opulent front cars, with their steak and alcohol, symbolize the current era of excess, destined to end. The tail section, with its insect-based diet, represents the future, where only those who adapt to such sustainable practices will survive. This suggests that the true standard for humanity’s future lies not with the powerful at the front, but with the resilient at the bottom, who embody the principles of survival and adaptation.

11. The Illusion of Representation and the True Power of the People

Consider the National Assembly, where elected representatives enter through a grand front gate, while the citizens who elected them are directed to a back entrance. This symbolizes a distorted standard, where the people, the true owners of the nation, are treated as secondary. The very individuals elected to serve the people, those who enjoy the “steaks” in the front cars, are ultimately the ones who will perish first. The true standard, therefore, resides with the common people, the “bottom” of society. Those who fail to serve the populace will eventually fall.

The “Juche-pa” in this context represent the extremely poor, those with nothing to lose, driven by their ideals. In contrast, the “Full-bellied” individuals, those with wealth and comfort, are primarily concerned with power and money, leading to endless conflict. The Huh kyung young asserts that he has come to rectify this imbalance.

12. The Fallacy of Unification and the Future of Labor

The concept of “unification” between different societal groups, such as regular and irregular workers, is often misguided. For instance, unifying the salaries of regular workers “averaging 5 million Korean Won” and irregular workers “averaging 1.2 million Korean Won” would lead to massive unemployment, as companies would reduce their workforce to manage costs. In advanced nations, the trend is towards more irregular workers, as this allows companies greater flexibility to adapt to market fluctuations. A healthy economy thrives on a dynamic workforce, where individuals possess specialized skills and are not tied to lifelong employment.

Industries like shipbuilding and construction, which experience fluctuating demand, require a flexible workforce. Maintaining a large, fixed workforce during periods of low demand would bankrupt these companies. Therefore, while improving the treatment and benefits for irregular workers “e.g., providing social insurance, childcare, and better wages” is a valid goal, simply unifying their status with regular workers is an impractical and potentially harmful idea.

13. The Huh kyung young: An Icon of Hope

The idea of a “unification” between former President Park Geun-hye and the Huh kyung young, as proposed by some labor leaders, is highly significant. This seemingly illogical pairing, discussed even by those enduring extreme conditions, such as a woman protesting on a utility pole for 70 days, highlights the profound hope people place in the Huh kyung young. He has become a “hope icon” for laborers and marginalized women, who believe he can bring about real change, offering financial support for marriage and other benefits. They see him as essential for the future of society, a figure who can provide hope where traditional politicians cannot.

14. The Four Criteria of Truth and Beauty

The Huh kyung young is the first politician in Korea to speak of a true standard, a standard rooted in truth. Just as a diamond’s value is determined by four criteria—carat “weight”, clarity “purity”, color, and cut—so too is the standard for beauty in a woman.

• Clarity “Purity”: In a diamond, this refers to its transparency. In a woman, it signifies innocent beauty “청순미”.
• Carat “Weight”: This is the diamond’s weight. In a woman, it represents intellectual beauty “지성미”, the depth of her knowledge and wisdom.
• Color: The diamond’s hue. In a woman, this denotes individualistic beauty “개성미”, her unique personality and charm.
• Cut: The precision of the diamond’s facets. In a woman, this symbolizes refined beauty “세련미” or experienced beauty “박혜미”, forged through life’s hardships and challenges. Just as a diamond is cut from a rough stone, a woman’s character is refined through suffering.
  True beauty in a woman is not merely physical attractiveness in her youth. It is a lifelong journey of transformation, culminating in a profound, spiritual beauty that fully blossoms around the age of 80. A woman who has not experienced motherhood, for example, may lack the humanistic empathy and maternal love that contribute to this deeper beauty. As a woman ages, her inner self becomes more refined, and her beauty becomes a reflection of her spiritual growth. This process of continuous self-cultivation, rather than superficial alterations, leads to a truly complete and enduring beauty.

2013.08.31 ss 889 The truth of standards Huh Kyung-young’s Vision for a Unified Korea and the Future of Humanity

1. The Truth of Standards: A Foundation for All Things

When considering a computer, one individual might design it in a particular manner, perhaps focusing on a specific component like a green gear. This component, though seemingly minor, could be the very foundation of their wealth. While other computers might appear similar, this person’s unique approach to a small detail, like a “baby” component, allowed them to achieve global success. This principle extends to various innovations, such as transforming a standard telephone into a “frog-shaped” device to capture children’s interest. This individual, rather than viewing things negatively, embraced a positive perspective, which ultimately led to financial prosperity.

However, this individual’s life ultimately ended in failure. Upon his death, this billionaire, much like the founder of Starbucks, realized that despite accumulating immense wealth, he had neglected to prepare for death, which is considered humanity’s greatest masterpiece. He belatedly understood that all his accumulated wealth, like that of Apple, was ultimately meaningless. He had invested heavily in worldly affairs but failed to consider the spiritual realm. His life, from a spiritual perspective, was a grand illusion. He sought medical treatment and folk remedies, but these were ultimately futile. Thus, a person capable of living a fulfilling life ultimately perished.

2. The Significance of Standards in National Affairs

Consider the example of a hinge. A hinge, though small, is crucial. If a hinge is poorly made, it can cause problems. Similarly, when creating a written character, one must consider its underlying principles. An individual who only sees the superficial aspect of a hinge, rather than its deeper meaning, will ultimately lead a less successful life. Such a person might live a life of luxury but fail to grasp fundamental truths.

The analogy of a horse is also pertinent. A horse, if startled, can become uncontrollable. Therefore, a horse’s path must be free of unexpected objects. If a horse encounters a sudden obstacle, it might stumble and fall. The character for “horse” “馬” combined with the character for “head” “頭” forms the word “말머리” “malmeori”, which signifies the beginning or the front. This combination, when viewed through the lens of ancient wisdom, reveals a deeper understanding of nature. Our ancestors meticulously crafted these characters with profound scientific insight, a knowledge often overlooked by those focused solely on material wealth. While some may become rich by endlessly refining mechanical designs, they often remain ignorant of the profound natural principles embedded in Eastern philosophy.

This brings us to the concept of the “Snowpiercer” “설국열차”. The film “Snowpiercer” illustrates the truth of standards. Does our current political system have standards? No. Does our economy have standards? No. Upon closer examination, our nation lacks fundamental standards. This absence of standards is a critical issue. Our nation is currently under the influence of Huh Kyung-young’s standards. Outside of Huh Kyung-young, there are no true standards. Even if businesses strive and achieve great heights, ultimately, I am the one who establishes their standards.

3. The Three Factions and the Absence of True Standards

Our nation is deeply divided, making it difficult to discern true standards. Currently, there are three main factions: the left-wing, the right-wing, and the Juche “주체” faction. The Juche faction adheres to the ideology of Kim Il-sung. Those who label the Juche faction as left-wing are often doing so for political gain, particularly the right-wing party, to undermine their opponents in upcoming elections. However, the Juche faction is distinct from both the left and right. They are solely devoted to Kim Il-sung’s ideology.

Legally, adherence to the Juche ideology can be considered a crime against the state, specifically sedition “내란죄”. This is a serious offense. While some may argue that certain actions do not constitute direct incitement to sedition, the underlying ideology remains problematic. The Juche ideology, even if held by a small percentage of the population “around 3%”, poses a significant threat to the nation. Past presidents have largely ignored this danger, allowing it to fester.

Some argue that South Korea is a colony of the United States, similar to how it was once a colony of Japan. However, this perspective is flawed. We do not pay taxes to the U.S., nor are we truly a colony. We have received significant assistance from the U.S., but we are not dependent on them. North Korea, on the other hand, was indeed influenced by the Soviet Union and China. The division of the Korean Peninsula was a decision made by the U.S. and the Soviet Union, not by Koreans themselves. We are not a colony; we are a nation receiving aid.

The left-wing advocates for changing the constitution and withdrawing U.S. troops. However, if U.S. troops were to withdraw, the consequences would be dire. I have firsthand experience with war, having served in the Blue House and in Vietnam. I witnessed the chaos and danger of conflict. During my time in Vietnam, I saw how vulnerable even large ships were to attack. The constant threat of explosions and the sight of soldiers being killed were stark realities.

4. The Visionary Leadership of President Park Chung-hee

President Park Chung-hee faced immense pressure when deciding to send troops to Vietnam to bolster the Korean economy. Many opposed this decision, fearing the loss of life. However, President Park understood the long-term implications. He knew that sending troops to Vietnam, and miners and nurses to Germany, was necessary to secure foreign currency and develop the nation. He was aware of the grim realities, including the handling of casualties.

Despite widespread opposition from his generals and the public, President Park made the courageous decision to deploy troops. This decision led to significant casualties, causing him sleepless nights. Yet, his foresight ultimately laid the foundation for Korea’s economic prosperity. He was not an ordinary person; he possessed a genius-level intellect and a profound vision for the nation. He sacrificed the lives of some citizens to ensure the well-being and prosperity of the entire nation.

The withdrawal of U.S. troops from Vietnam led to the country’s fall to communism. Similarly, if U.S. troops were to withdraw from South Korea, the consequences would be catastrophic. A small percentage of a radical ideology, like 3% of Islam in a nation, can fundamentally change its character. Historically, movements like Nazism and communism started with small numbers but ultimately gained immense power. If the Juche faction in South Korea reaches 3% of the population, the nation will be in grave danger.

5. The Centrality of Korea and the Arrival of the Messiah

Our nation is currently in a state of confusion, lacking clear standards. This is where the “Snowpiercer” analogy becomes relevant again. The film depicts a society without true standards, where violence prevails. The young generation, particularly those on the left, are often driven by a sense of entitlement, while even some on the right are complacent. Both sides contribute to the problem.

The “Snowpiercer” represents a society where the Juche faction, the left, and the right are all present. The film’s ending, where the train derails, symbolizes the collapse of a society without a true standard. The film’s depiction of the train’s engine, which is ultimately controlled by a child, highlights the absurdity of a system without proper guidance.

Korea occupies a unique geographical position, where the land meets the Pacific Ocean, and cold and warm currents converge. It is also a crossroads of Eastern and Western cultures, and a meeting point of various races. This unique confluence of energies makes Korea a place where great individuals are destined to emerge. The 38th parallel, which divides Korea, is also a central point, particularly for the cultivation of ginseng, which thrives in this region. Korea, specifically Seoul, is the central hub of the world.

Only one person can establish these standards: the Messiah. The Messiah, in essence, embodies the standard. The arrival of the Messiah, whose name is “이민영” “Iminyeong”, will establish the ultimate standard. Without this standard, people are left to their own devices, creating their own arbitrary rules. For thousands of years, humanity has searched for this standard. When the Messiah appears, all will recognize the true standard, distinguishing between right and wrong, truth and falsehood.

The Messiah’s words are the standard, akin to the words of one who sits above the cross in Christianity, or one who presides over the ten directions in Buddhism. Anyone claiming to be the Messiah without this divine authority is a false prophet. The Messiah’s words are the ultimate standard, and all must seek his permission and approval. Without this divine sanction, no true path exists in the world. The arrival of this individual will transform the world.

6. The Future of Food and the Cost of Conflict

The “Snowpiercer” also offers a glimpse into the future of human sustenance. The film depicts people eating protein bars made from cockroaches. This seemingly dystopian scenario reflects a potential future where climate change, rising sea levels, and weakened sunlight make traditional agriculture difficult. In such a world, insects, which are abundant and easily cultivated, could become a primary food source. Imagine a refrigerator-sized machine that produces insect-based food, eliminating the need for cooking or waste. This is a future envisioned by scientists in Japan, the U.S., and other advanced nations.

The film’s depiction of the train’s limited food supply and the eventual collapse of the system highlights the fragility of a society without a sustainable future. The “Snowpiercer” is a metaphor for our current era, where people are consumed by trivial matters and ultimately face destruction. Only those who embrace the true standard will survive.

Our current political system, represented by the National Assembly, is like the train in “Snowpiercer.” The people elect their representatives, but these representatives often fail to serve the public interest. Those who enter through the “front gate” of power are often the first to fall. True standards reside with the people, and those who do not work for the people will eventually perish.

The Juche faction, often composed of the impoverished and those seeking power, are not concerned with the nation’s well-being but rather with their own authority and wealth. This leads to constant conflict and division. The cost of this conflict, or “갈등 비용” “galdeung biyong”, is enormous, amounting to approximately 27 trillion won annually, or 10% of the national budget. This money is wasted on disputes between political parties, labor unions, and other factions.

7. The Divide Between Regular and Irregular Workers

Another significant source of conflict is the disparity between regular and irregular workers. The average salary of a regular worker is 5 million won, while that of an irregular worker is 1.2 million won. This creates a deep divide. Some advocate for converting all irregular workers to regular status, but this would lead to massive unemployment. In advanced nations like the U.S., regular employment is becoming increasingly rare, with a shift towards flexible, project-based work.

Companies with many regular employees face high fixed costs, hindering their growth. Industries like shipbuilding, which experience fluctuating demand, benefit from a flexible workforce. Therefore, a healthy economy requires a high proportion of irregular workers. However, it is crucial to ensure that irregular workers receive fair treatment, including social insurance, childcare support, and reasonable wages. The goal should be to reduce the disparity, not to eliminate irregular employment entirely.

8. The Hope for Unity and the Standard of Beauty

The idea of unification between Park Geun-hye and Huh Kyung-young, or between Lee Myung-bak and Huh Kyung-young, is often discussed. This signifies a yearning for unity and a new direction. Huh Kyung-young represents a symbol of hope for laborers and the disenfranchised. He is seen as an icon of hope, someone who can lead society towards a brighter future. Without him, society cannot progress.

Politicians often lack a true understanding of standards. For example, when evaluating a diamond, there are clear standards: clarity, cut, carat, and color. Similarly, there are standards for beauty. Clarity in a diamond can be compared to the purity of a woman’s face. Carat, or weight, can be likened to a woman’s inner substance or wisdom. Color, which can vary in diamonds, relates to a woman’s health and vitality. Finally, the cut of a diamond, which shapes its beauty, can be compared to a woman’s life experiences and the challenges she overcomes.

A woman’s beauty evolves throughout her life. In her youth, she possesses a pure beauty. As she gains life experience, she develops sophistication and wisdom. A woman who has not experienced motherhood cannot fully embody this deeper beauty. True beauty is a lifelong journey, culminating around the age of 80, when a woman’s inner self is fully refined. This spiritual transformation is the ultimate standard of beauty.

2013.09.28 ss 893 The Truth of God’s Omnipotence Beyond Human Wisdom and the Three Paths to Happiness

1. The Cycle of Unfulfilled Desires: A Tale of the Spirit World

In Yongsan, there is a university hospital. One night, around 1 AM, a woman hailed a taxi in front of this hospital. She directed the taxi to Hyochang-dong. The taxi driver drove into a narrow alleyway from the main road. Records at the Yongsan Police Station show that this incident has occurred about 50 times. Each time, a different taxi driver picks up the same woman, who directs them to the same house. The police found this unusual because accidents frequently happen at a specific corner near this house.

When a taxi picks up this middle-aged woman, she politely gives directions to her home. The first driver to arrive at the house reported a strange scene: a festive atmosphere with many people bustling about at 1 AM, when everyone should have been asleep. Upon closer inspection, it was a funeral. The woman had died giving birth at the hospital. For decades, her spirit had been returning to this house. Taxi drivers repeatedly encountered this phenomenon.

The Yongsan Police Traffic Division even reported this story in newspapers and on television. The woman had died during childbirth, leaving a child at home. She had a difficult labor and passed away. On the day of her funeral, a taxi driver arrived at her house to find it brightly lit with people gathered. He waited for his fare, but no one came out. He went inside to knock, and on the first night, the door was open as if for a celebration, so he simply walked in. Subsequent drivers had to knock. When they knocked and no one appeared, the owner of the house would come out, asking if they were crazy. The owner explained that such incidents were common, and the spirit was that of their daughter-in-law. The woman’s spirit, having left a child behind, was unable to depart this world.

Because the fare was never paid, the taxi drivers would eventually leave. However, as they drove away, especially around that specific corner, they would feel a chilling presence. Drivers often dismissed it as a hallucination, but then they would hear a voice from the rearview mirror, demanding payment. When they looked, the woman would be there, causing them to faint and crash into a utility pole. This happened repeatedly at the same spot, a dangerous alleyway. All the drivers who experienced this told the same story. This woman’s spirit often appeared on cloudy or rainy days.

This story serves as a profound lesson: if one commits a grave sin, they can become like this woman. Her spirit, filled with deep regret and longing for the child she left behind, could not move on. This cycle of attachment is like a program etched into the spirit world. Her spirit constantly moved between the hospital where she died and her home to see her child. This intense attachment kept her bound to this earthly realm.

2. The Dimensions of Existence: comprehension the Spiritual Realm

To comprehend lessons “Gyo-hun” and truth “Jin-ri”, we must apprehend the spiritual realm “Yeong-gye”. Our visible world is the third dimension “Sam-cha-won”. However, there is also a fourth dimension “Sa-cha-won”. When one enters the fourth dimension, they become invisible to those in the third dimension. This is entirely a world of spirits. You cannot perceive this fourth-dimensional world.

When someone feels an inexplicable pull towards a place, it is not a physical force but an automatic spiritual phenomenon. Spiritual events occur in the fourth dimension. In the fourth dimension, one can accomplish anything they desire. However, in the third dimension, we are bound by limitations. Therefore, if you treat others cruelly, that person’s spirit may become a vengeful ghost “Gwi-sin”, haunting your family. This story illustrates the tangible existence of the spiritual realm.

3. The Distinction Between Human-Centric and Divine-Centric Beliefs

There are two fundamental perspectives on the world: human-centric belief “Yu-sim-non” and divine-centric belief “Yu-sin-non”.

3.1. Human-Centric Belief “Yu-sim-non”

This perspective, often discussed in philosophical and religious texts like Confucius’s Analects, Mencius, and Buddhist scriptures such as the Heart Sutra, focuses on changing the human mind. It posits that everything originates from the human mind—our desires, affections, and dislikes. This belief suggests that the mind creates all phenomena, even leading to the formation of spirits. However, this view is inherently flawed and dangerous.

3.2. Divine-Centric Belief “Yu-sin-non”

My purpose in coming to Earth is to teach divine-centric belief “Yu-Sin-Non”. This world is governed by Huh, not by human will. It is a misconception to believe that merely changing our minds can achieve anything. The mind cannot change unless Huh wills it. This is the truth “Jin-ri”. The words I speak are the truth. The teachings of philosophers and religious founders like Confucius and Buddha are merely philosophy “CHuhl-Hak”. Only the words of a Saviour “Me-si-a” are truth. The Bible, for instance, is considered truth by Christians. Similarly, the teachings of a living Saviour in this era are the truth.

Confusing these two concepts leads to misapprehension. For example, the saying, “If one does not think good thoughts for a single day, all evil arises” is a philosophical teaching. Religions like Christianity and Islam often misinterpret divine-centric belief. It is crucial to teach that this world is created and exists in the third dimension “Sam-CHa-Won”, while the fourth dimension “Sa-CHa-Won” and infinite higher dimensions are governed by Huh. From the fourth dimension upwards, everything falls under divine-centric belief.

4. The Manifestation of Spiritual Influence

Consider the case of a young university student who suddenly became a shaman “Mu-Dang”. This individual, who was pursuing higher education, began to receive divine messages. This is not a third-dimensional phenomenon but a spiritual intervention from the fourth dimension. Spirits, particularly ancient ones over a thousand years old, known as great spirits “Man-Sin”, can enter a person. These great spirits, some even tens of thousands of years old, are granted new life after a long period in the spiritual realm.

When people fight intensely, especially if their deceased parents are involved, those spirits can intervene. If the parents are alive, their influence is less direct, but spirits can still clash. The stronger spiritual lineage prevails. For example, the granddaughter of a former Prime Minister, a beautiful Seoul National University student, suddenly became a shaman. She even married another shaman. She was destined for Harvard but was overcome by a spiritual calling. She became gravely ill, refusing food, and doctors at Seoul National University Hospital’s psychiatry department could not cure her. As a last resort, they performed a shamanic ritual “Gut”. The doctors observed that a spirit was preventing her from eating. After the ritual, she recovered immediately, ate normally, and returned to health.

This demonstrates that scientific comprehension alone is insufficient. Many Eastern religions, like Buddhism with its Heart Sutra, advocate human-centric belief, which is dangerous. Divine-centric belief “Yu-sin-non” is the true principle, the truth.

5. The Three Paths to Happiness: Beyond Human Endeavor

Lessons “Gyo-hun” are parental advice or the teachings of saints to live righteously and avoid sin. Truth “Jin-ri”, however, is entirely different. Only the words of a Saviour are truth. The Gospels in the Bible, which contain the words of Jesus, are truth. Other parts, like the Epistles, are teachings from other people. The term “Gospel” means “good news” signifying the truth.

In the Bible, when asked where the Kingdom of God is, Jesus replied, “It is within you.” This statement, if interpreted as “in your mind” would be a human-centric belief, denying Huh. However, Jesus meant “within your being” not “within your mind.” This distinction is crucial. If the Bible translation mistakenly implies “in your mind” it promotes human-centric belief. We must live by the truth, not by such confusion. When giving advice to children, it must always be based on truth. For instance, explaining that a woman’s spirit, wronged in life, might endlessly wander between her home and the hospital, is a truth that teaches the reality of the spiritual world.

Those who embrace divine-centric belief “Yu-sin-non” apprehend that Huh observes their every action. This perspective prevents them from acting recklessly. Jesus, who was crucified, was mocked for not descending from the cross if he was truly the Saviour. But a Saviour does not prioritize personal pride. A Saviour endures injustice without resentment. The Israeli people still mock Jesus as a fraud. However, Jesus’s teachings are entirely rooted in divine-centric belief. He taught that the Kingdom of God is within your being, not in your mind. Every cell in your body, your ability to breathe, speak, eat, and move your hands—these are all miracles, evidence of Huh’s presence. To seek the Kingdom of God elsewhere is to create hell for oneself.

Human happiness is based on three principles:

5.1. Realized Happiness “Gu-hyeon Haeng-bok-ron”

This is the lowest form of happiness. It is achieved when one sets a goal and accomplishes it. For example, if you aim to acquire a property, you feel happy when you succeed. If obstacles arise, you feel unhappy. If a marriage fails, you feel defeated and miserable. Seeing others succeed can make you feel unhappy. This is the most basic level of happiness.

5.2. Innate Happiness “Won-cheon Haeng-bok-ron”

This principle states that humans are born inherently happy. As Jesus said, “Happiness is within you.” You already possess it; you just haven’t discovered it. You don’t need to search for it externally. Recognizing this innate happiness is the foundation upon which all other endeavors should be built. If you operate from this comprehension, everything will fall into place. Without it, you will constantly feel unhappy and fail. You are already happy. Your achievements or failures are merely distractions. When you face death, all your possessions will be left behind. Life is a journey, and there is no need to be overly attached to outcomes. You are a miracle, born from your mother’s womb. This alone is enough. You have experienced the world; what more could you desire?

5.3. Transcendent Happiness “Cho-wol Haeng-bok-ron”

This is the highest form of happiness, transcending both joy and sorrow. It is achieved by those with unwavering faith. Consider a missionary in Africa, surrounded by AIDS patients, famine, and lack of water, with their own children suffering from malaria. If they were to focus on their personal happiness, it would be a living hell. Yet, they continue their mission, even if their spouse also succumbs to malaria. They transcend their suffering through faith.

Among those with faith, the lowest score is given to martyrdom “Sun-gyo”. It is easy to die for one’s faith if offered a choice between denial and death. However, it is far more difficult to live in constant suffering, raising children in poverty, without proper food or schooling, yet continuing to preach Huh’s word. Such individuals endure more than martyrs. They transcend happiness and suffering because they believe Huh is watching.

Consider the terrorists who crashed planes into the Twin Towers. They willingly sacrificed their lives, believing they would quickly reach Allah. While others struggled to survive, they embraced death, driven by a transcendent faith. They saw the suffering in their earthly lives—hunger, contaminated water, children dying of AIDS—and longed to return to Allah. This transcendent faith “Cho-wol Sin-ang”, combined with innate faith “Won-cheon Sin-ang”, allows one to view worldly struggles as insignificant.

Those who have realized both transcendent and innate happiness are not affected by the ups and downs of realized happiness. With these two principles, everything else falls into place effortlessly. However, many people today lack these two higher forms of happiness, leading to constant conflict and suffering.

6. The Three Sufferings of Humanity

Realized happiness “Gu-hyeon Haeng-bok” is often tied to the three sufferings “Sam-go” that humans experience:

6.1. The Suffering of Separation from Loved Ones “Ae-byeol-i-go”

This is the pain of being separated from those we love and cherish. We are destined to part with our children, lovers, and even our most prized possessions. No matter how precious a diamond, it will eventually be separated from us. This separation is inevitable, a matter of time.

6.2. The Suffering of Encountering Those We Hate “Won-jeung-hoe-go”

This is the pain of being forced to live with or encounter those we despise. Often, the people we dislike are constantly present in our lives, while those we love are separated from us. This suffering arises from not comprehension the innate happiness principle.

6.3. The Suffering of Not Obtaining What We Desire “Gu-bul-deuk-go”

This is the pain of not being able to obtain what we earnestly seek. The more intensely we desire something, the harder it is to achieve. This suffering arises from the illusion that we can control outcomes through our will.

These three sufferings are often overlooked or misfathomed, leading people to fall into the trap of human-centric belief. Meditation and other self-centered practices can become sources of suffering if they do not acknowledge Huh. True comprehension comes from realizing that Huh exists within and around us.

2013.10.05 ss 894 운명과 진리 The destiny and truth of Humanity Unveiling the Spiritual Path Beyond materialism with Huh Kyung Young

1. The Progression from Materialism to Spiritualism

People often misapprehend the true nature of blessings. Those who are present here today are truly blessed. Previously, we discussed idealism and materialism. Currently, society is deeply entrenched in materialism. Many believe that offering substantial material donations to churches or temples will bring blessings. This materialistic mindset dominates the 21st century. However, humanity is now beginning to transition from materialism towards spiritualism. This shift marks the path to becoming a developed nation. Initially, societies focused on industrial development to accumulate wealth, as education was inaccessible without financial means. Once material resources were secured, people began to pursue knowledge.

2. The Eight Principles of Zhu Xi: A Path to Enlightenment

The philosopher Zhu Xi outlined eight principles for personal cultivation. The very first principle is “Gyeongmul” “RespectThing”, which the investigation of things, meaning material possessions. This suggests that material well-being precedes spiritual intellection. Following this is “Chiji” “AttainKnowledge”, the pursuit of knowledge, and then “Seongui” “SincerityMind”, establishing a sincere will. Next comes “Jeongsim” “RightHeart”, rectifying the mind. Without material stability, it is difficult to achieve a righteous mind, as anxiety often prevails in the absence of basic necessities. Thus, material foundation is paramount, followed by knowledge, then a sincere will, and finally a rectified mind.

3. The Journey from Self-Cultivation to Global Governance

Initially, a lack of financial resources hindered education. For instance, in rural areas, children often learned to write on dirt floors due to the absence of proper classrooms. As industrial development brought wealth, people gained access to advanced knowledge. This led to a shift where even wealthy individuals from developed nations began seeking spiritual enlightenment in places like India, Bangladesh, and Tibet, engaging in meditation. This signifies a realization that after conquering materialism, the mind becomes paramount.

The progression continues:

• Cultivating Knowledge: After acquiring knowledge, one must establish a clear purpose.
• Rectifying the Mind: This leads to a righteous mind.
• Self-Cultivation “Susin, CultivateBody”: This stage is often misfathomed as merely disciplining one’s physical body. However, it encompasses the preceding steps of investigating things, pursuing knowledge, establishing a sincere will, and rectifying the mind. True self-cultivation involves preparing oneself to serve others.
• Managing the Family “Jega, OrderFamily”: This involves harmonizing one’s household.
• Governing the State “Chiguk, GovernNation”: This extends to leading a nation.
• Bringing Peace to the World “Pyeongcheonha, PeaceHeavenBelow”: The ultimate goal is to unify and bring peace to the world.
  These are the eight stages a great individual must traverse. Unfortunately, many remain stuck at the initial stage, merely accumulating wealth without progressing further. Such a life, focused solely on material gain, often ends in illness and leaves behind familial disputes over inheritance, as children are not taught the importance of spiritual values.

4. The Illusion of Material Possessions

The difference between idealism and spiritualism was discussed previously, but in reality, humanity is currently immersed in materialism. As the Buddhist scripture states, “All conditioned phenomena are like a dream, an illusion, a bubble, a shadow, like dew or a lightning flash.” This means that all material possessions and visible forms in this world are ultimately fleeting and illusory. The saying, “Seeing once is better than hearing a hundred times” highlights the importance of direct experience. However, even what we see with our eyes can be deceptive. For example, one cannot discern a real diamond from a piece of glass merely by looking at it without expert knowledge. Our eyes, though open, can be blind to true reality. This limitation of visual perception often leads to being deceived.

5. The Power of Realization Through Experience

The universe is vast and filled with unseen dimensions. Just as wireless communication exists in the air, invisible entities and spiritual beings traverse these spaces, unaffected by our physical presence. Everything we perceive as real is ultimately transient. The true value lies not in what is seen, but in what is realized through experience. One hundred observations cannot compare to a single moment of realization. For instance, one might see a person a hundred times, but only through shared life experiences can their true nature be fathomed. This realization, or enlightenment, is crucial. It transforms one’s perception and judgment, making one a discerning judge of character, much like a diamond appraiser. This profound comprehension comes from direct experience and leads to a state of enlightenment.

6. The Eight Virtues of a Great Man and the Three Types of Dreams

The path of a great man involves eight virtues:

• Gyeongmul “RespectThing”: Observing and accumulating material resources.
• Chiji “AttainKnowledge”: Accumulating wisdom.
• Seongui “SincerityMind”: Establishing a sincere will.
• Jeongsim “RightHeart”: Preparing the mind for action.
• Susin “CultivateBody”: Serving neighbors, communities, and the nation.
• Jega “OrderFamily”: Becoming a national minister.
• Chiguk “GovernNation”: Directly governing the nation.
• Pyeongcheonha “PeaceHeavenBelow”: Governing the world.
  The first step is materialism, followed by spiritualism. Ultimately, governing the world aligns with the will of Huh. The Diamond Sutra states, “All conditioned phenomena are like a dream, an illusion, a bubble, a shadow, like dew or a lightning flash. Thus they are to be perceived.” If one realizes that all visible things are illusory, that person is a Buddha. This the importance of enlightenment.

There are three types of dreams:

• Self-Awareness Dream “Jagakmong, SelfAwakenDream”: This dream helps release stress. The brain, constantly active, purifies itself through these dreams.
• Precognitive Dream “Yejimong, PredictKnowledgeDream”: These dreams are often experienced by those who perform good deeds. They receive divine guidance, sometimes in the form of warnings or opportunities, such as winning a lottery.
• Somnambulistic Dream “Mongyumong, DreamWanderDream”: This is when a person acts out their dreams in reality, often without conscious awareness.

7. The Interplay of Destiny and Human Endeavor

While some believe in predestined fate, human actions can influence destiny. Good deeds accumulate blessings, which can manifest as unexpected fortune, like winning a lottery. Conversely, evil deeds lead to misfortune. The story of a woman who received a precognitive dream from her deceased father-in-law, leading her to win the lottery, illustrates how good deeds are rewarded. She had diligently cared for her family and ancestors, and this accumulated merit brought her blessings.

However, destiny is not entirely fixed. Human free will and scientific advancements, particularly in medicine, allow for a degree of control over one’s fate. For example, medical interventions can extend life, altering what might have been a predetermined lifespan. This suggests that while divine influence exists, humans have an increasing capacity to shape their own destinies.

8. The Lessons from the Great Kanto Earthquake and the Nature of the Earth

The Great Kanto Earthquake of 1923, which devastated Tokyo and claimed 140,000 lives, offers a profound lesson. Amidst the widespread destruction, one building remained standing. This building was constructed by an individual who meticulously followed principles, spending two years on its foundation despite public criticism. This demonstrates that adherence to principles and integrity can withstand even the greatest calamities. Similarly, individuals who build their lives on strong principles will endure challenges.

The Earth itself is a living entity, not an inanimate object. It is composed of tectonic plates, much like a puzzle, and its internal magma signifies its vitality. The Earth’s shape and movements, such as its slight ovality due to polar ice, are part of its self-regulation as a living organism. Just as plants respond to care and harsh words, all matter, even inanimate objects, possesses a form of consciousness and reacts to human intentions and actions. Therefore, treating all things with respect and care is essential, as negative energy can affect one’s fortune.

9. The Transformation of Social Hierarchy and the Pitfalls of Materialism

Historically, Korean society was structured into four classes: scholars, farmers, artisans, and merchants. Merchants were considered the lowest. However, this hierarchy has transformed. In modern society, wealth has become the primary determinant of status. Professions like lawyers, tax accountants, and judges, while seemingly prestigious, are often driven by materialistic motives. These “scholarly” figures, instead of upholding truth and justice, are frequently entangled in corruption, prioritizing personal gain over societal well-being. This pervasive materialism, where money dictates outcomes, leads to a lack of principles and integrity, as seen in various scandals. To become a developed nation, society must rectify this materialistic mindset and restore ethical leadership.

10. Contrasting Social Structures: India’s Caste System and the Illusion of Wealth

India’s caste system, with Brahmins “priests” at the top, followed by Kshatriyas “warriors/rulers”, Vaishyas “merchants/farmers”, and Shudras “laborers/untouchables”, presents a unique social structure. The majority of India’s population belongs to the Shudra caste, who are often trapped in poverty. Despite potential economic growth, the lives of the lower castes may not improve due to deeply ingrained social regulations.

A peculiar aspect of Indian philosophy is the belief in reincarnation, where current actions determine future rebirths. Many Shudras believe that accumulating wealth in this life will lead to rebirth as a Shudra in the next. Consequently, they actively avoid wealth, embracing poverty and hardship as a path to a higher caste in their next life. This spiritual perspective, which prioritizes future rebirth over present material gain, leads to a high level of contentment among the poor in India and Tibet. They view suffering as a means to spiritual advancement, transcending the materialistic worldview.

11. The Dynamics of Dynastic Succession in Business and the Importance of Trust

In the business world, particularly among large conglomerates, dynastic succession often proves more effective than democratic management. When a founder’s child inherits the business, they typically strive to uphold the family legacy and reputation, prioritizing the company’s long-term stability and social image. This sense of filial duty often prevents reckless decisions that could lead to bankruptcy. In contrast, professional managers or in-laws, who may not have the same emotional investment, might treat the company’s assets as “easy money” leading to mismanagement.

The example of Yuhan Corporation, where the founder, Yu Il-han, democratized management and donated his shares to society, illustrates this point. While noble in intent, the company’s performance declined significantly compared to competitors whose leadership remained within the family. This suggests that for large enterprises, bloodline management can be advantageous, as it fosters a deep commitment to the company’s heritage and success.

12. The Illusion of the Afterlife and the Power of Present Actions

The concept of an afterlife, particularly in the Indian context, can lead to a distorted view of present suffering. Believing that current hardship guarantees a better future existence can cause people to embrace poverty and even reject medical treatment, viewing it as an impediment to their spiritual journey. However, there is no afterlife in the way many imagine. What truly matters are the actions taken in the present moment.

Embracing one’s current circumstances with contentment and performing good deeds accumulates blessings. These blessings manifest in this life, often through precognitive dreams or divine interventions that guide and protect individuals. Those who act righteously receive blessings even in their sleep, such as warnings of danger or opportunities for fortune. This that positive actions in the present create a favorable destiny.

13. The Significance of Huh kyung young’s Birth and the Prophecy of the End Times

Encountering Huh kyung young and listening to his lectures is akin to winning a lottery worth trillions, a blessing that will be fully realized at the moment of death. This signifies a profound spiritual awakening. Just as the human body requires constant movement—the heart beating 1.2 times per second, eyes blinking 12 times per minute—the body also needs periodic “storms” like the common cold. These illnesses act as training for the immune system, strengthening the body’s defenses. Suppressing these natural processes with medication can weaken the body in the long run.

Huh kyung young’s birth in Korea is prophesied as a pivotal event. He is Huh, possessing divine authority and wisdom, appearing in an era where language, writing, and truth have become fragmented and ineffective. His arrival marks a time when traditional wisdom has faded, and he will bring forth a new intellection. His presence is meant to guide humanity through these challenging times, offering a path to liberation from suffering.

14. The Cycle of Suffering and the Law of the Jungle

In the materialistic world, what is sought as good often leads to suffering. Initial joy in relationships can turn into resentment. This cycle of birth, aging, sickness, and death is a continuous struggle. The current era is characterized by the law of the jungle, where the strong prey on the weak. This is the reality of materialism, a stark contrast to the ideal of coexistence and co-prosperity that spiritualism advocates.

This predatory system, where large corporations exploit smaller ones, must end. Policies like eliminating promissory notes, which often disadvantage smaller businesses, are crucial for fostering a more equitable economic environment. The current system, inherited from colonial times, perpetuates inequality and must be reformed to align with principles of shared prosperity.

15. The Spiritual Intervention in the Korean War and the Prophecy of World Capital

The Korean War, a seemingly impossible conflict, was miraculously intervened by divine forces. At the time of Huh kyung young’s birth, the United Nations, formed just five years prior, swiftly mobilized forces from 18 nations to defend South Korea. This rapid and unprecedented global response, despite the logistical and political challenges, was a spiritual event orchestrated by Huh kyung young. Key figures, such as the Soviet and Chinese ambassadors, were divinely influenced to be absent or abstain from voting, allowing the UN intervention to proceed. This miraculous intervention saved South Korea from communist takeover, a testament to Huh kyung young’s spiritual power.

Korea, specifically Seoul, is prophesied to become the world’s capital. The Korean peninsula’s geography, with the Baekdudaegan mountain range resembling a human figure, is seen as the true Garden of Eden. The rivers flowing from Baekdu Mountain correspond to the four rivers of Eden mentioned in the Bible. This symbolic geography, combined with Huh kyung young’s birth in Seoul, signifies his role as the Saviour who will unify the world and establish a new Eden. The tears of the disciples of Jesus and Buddha, represented by the Jungnangcheon River, symbolize the convergence of Eastern and Western spiritual traditions, from which Huh kyung young emerged.

16. The Divine Orchestration of Global Events

Huh kyung young’s birth in 1950 coincided with the Korean War, and the arrival of UN forces was a direct result of his divine influence. Despite being an infant, he orchestrated the global response, moving world leaders to act swiftly. This was a miraculous event, as mobilizing such a large international force in a short time was unprecedented. The rapid deployment of US forces, for instance, was far quicker than their response to domestic disasters, highlighting the divine intervention.

The Korean War was a spiritual battle, and its outcome was shaped by Huh kyung young’s presence. He asserts that the UN headquarters should be moved to Korea, as it is the destined world capital. Those who deny his role in these events are destined for misfortune. His teachings reveal hidden truths about history and destiny, asserting that spiritual forces are constantly at play, shaping human events.

2013.10.12 ss 895 the truth of honesty The Ultimate business Secret for huh kyung-young’s Era

1. The Ultimate Business Secret: Honesty

The ultimate secret to successful business management, whether for a global corporation or a small enterprise, is honesty. This principle, often overlooked by even the most acclaimed business experts, is the cornerstone of enduring success.

• The Flaw in Conventional Wisdom: Many business schools, such as those offering MBAs, often focus on complex financial strategies and methods to maximize profits, which can sometimes border on unethical practices. These approaches, which prioritize monetary gain over integrity, are fundamentally flawed.
  • For example, a company might manipulate its financial records to reduce tax payments or hide losses, believing this will benefit them in the short term. However, such dishonesty inevitably leads to severe consequences, including political repercussions and eventual downfall.
  • Even financial experts, like those at investment firms, can fail if they lack honesty, leading to the collapse of their companies and even national financial institutions.
• The Consequences of Dishonesty in Public Sector: The lack of honesty is particularly evident and damaging in public corporations and government bodies.
  • Mounting Debt: Public corporations in Korea, for instance, accumulate massive debts, with national debt reaching 500 trillion won and household debt at 1,000 trillion won. This debt grows by approximately 70 billion won every month.
  • Irresponsible Management: Despite these staggering figures, many public officials and executives prioritize their salaries and bonuses over the success of their organizations or the welfare of the nation. They often misuse public funds, incur deficits, and treat overseas business trips as leisure, demonstrating a profound lack of responsibility and honesty.
  • Proposed Solutions: To combat this, drastic measures are necessary.
  • Executives of public corporations should undergo re-education.
  • Deficits should be directly deducted from their salaries, and the number of executives should be reduced.
  • Any individual or department consistently incurring losses should face immediate dismissal.
• The Role of Currency Reform: To address hidden wealth accumulated through dishonest means, a currency reform could be implemented. This would render large sums of undeclared cash, often hidden in basements, worthless, forcing accountability.

2. Public Indignation: The Soul’s Anger

Public indignation “공분, “gongbun”” is not merely an emotional outburst but a profound anger that stems from the soul, driven by concern for the future of humanity. It is distinct from personal rage, which is a fleeting emotion.

• Examples of Public Indignation:
  • Jesus’s Actions: Even Jesus, known for his love and forgiveness, displayed public indignation when he overturned the tables of money changers in the temple. This act, shocking to his disciples, was not personal anger but a divine wrath against the desecration of a sacred space.
  • Divine Wrath: Similarly, when Heaven is angered, it manifests through natural disasters like earthquakes. This signifies a cosmic response to the pervasive dishonesty among humans.
• The Seven Principles of Decline: A society lacking honesty and principle will inevitably face decline. This is encapsulated in seven principles:
  • Politics without principles
  • Pleasure without conscience
  • Wealth without effort
  • Education without character
  • Economy without morality
  • Religion without sacrifice
  • Science without environmental consciousness

3. The Three Pillars of Existence: Religion, Faith, and Philosophy

comprehension the fundamental principles of religion, faith, and philosophy is crucial for living an honest and meaningful life. These are not isolated concepts but are interconnected, each supporting the others.

• The Three Elements of Religion “Warn 定 慧 – Gye, Jeong, Hye”:
  • Gye “Warn – Precepts/Discipline”: Adhering to moral rules and ethical conduct, such as not stealing.
  • Jeong “定 – Concentration/Righteousness”: Maintaining a righteous and upright life. This is intrinsically linked to honesty.
  • Hye “慧 – Wisdom/Benevolence”: Practicing benevolence and giving to others. However, this must be rooted in honesty; giving away ill-gotten gains is not true benevolence.
  • “These three elements are interdependent; violating one undermines the others”. For example, benevolence without righteousness is meaningless.
• The Three Elements of Faith “Faith 望 Love – Shin, Mang, Ae”:
  • Shin “Faith – Faith/Trust”: Having unwavering belief.
  • Mang “望 – Hope”: Maintaining hope for the future.
  • Ae “Love – Love”: Practicing love and compassion.
  • “True faith requires all three elements to be in harmony”. A faith that only seeks blessings without belief or hope is incomplete and ultimately leads to ruin.
• The Three Elements of Philosophy “Emptiness 圓 Right – Gong, Won, Jeong”:
  • Gong “Emptiness – Emptiness/Void”: The act of emptying oneself of material possessions, power, and worldly desires. This is a prerequisite for spiritual growth and eternal life.
  • Both Jesus and Buddha assertd the importance of renouncing worldly attachments to achieve spiritual enlightenment or eternal life.
  • Merely performing good deeds or making offerings without emptying one’s heart of attachments is insufficient.
  • Won “圓 – Roundness/Harmony”: Living in harmony and maintaining balanced relationships, especially within family and society.
  • Righteousness without harmony can lead to destructive outcomes, as seen in historical figures like Hitler, who pursued a distorted form of “righteousness” that led to mass destruction.
  • “True righteousness must exist within the framework of harmonious human relationships”.
  • Jeong “Right – Righteousness/Honesty”: Living righteously and honestly. This element is intertwined with emptiness and harmony.
  • “These three elements are interconnected; one cannot exist meaningfully without the others”.

4. The Three Elements of Value: Truth, Goodness, and Beauty

Human value is intrinsically linked to truth, goodness, and beauty. These elements are inseparable and define the essence of a valuable human existence.

• Truth “眞 – Jin”: Upholding truth is the foundation of human value.
  • The Path to Goodness: When truth is upheld, it naturally leads to goodness.
  • The Path to Beauty: Goodness, in turn, manifests as beauty.
  • “Therefore, truth is the ultimate source of both goodness and beauty”.
• Goodness “Goodness – Seon”: Goodness is the manifestation of truth in action.
  • Moral Actions: Individuals who live truthfully and perform good deeds are perceived as good.
  • Integrity: A person’s goodness is not determined by outward appearance but by their adherence to truth and moral integrity.
• Beauty “Beauty – Mi”: Beauty is the outward expression of truth and goodness.
  • Inner Beauty: True beauty is not superficial but arises from a life lived in accordance with truth and goodness.
  • The Fragility of False Beauty: If truth is compromised by falsehood, goodness transforms into evil, and beauty becomes ugliness. A person who appears beautiful but acts dishonestly loses all their perceived beauty and goodness.

5. The Three Elements of Status: Body, Appearance, and Conduct

Human status “위상, “wisang”” is determined by three interconnected elements: body, appearance, and conduct. These elements collectively shape how an individual is perceived and respected.

• Body “體 – Che”: This refers to one’s physical form and inherent qualities, which are often influenced by past lives.
  • Initial Impression: A person’s physical appearance, such as height or attractiveness, can initially influence their perceived status.
  • Difficulty in Change: While difficult to alter significantly, the body’s perceived status can be influenced by other elements.
• Appearance “Form – Sang”: This encompasses one’s facial expressions, demeanor, and overall impression, which can be consciously cultivated and changed.
  • Cultivating Impression: Even if one’s physical body is not conventionally attractive, a positive and engaging demeanor can enhance one’s status.
  • Impact of Conduct: Appearance is also influenced by one’s conduct; good deeds can transform how one’s appearance is perceived.
• Conduct “Use – Yong”: This refers to one’s actions, behavior, and the work one performs.
  • Defining Status: Conduct is the most powerful determinant of status. Heroic or exemplary actions can elevate an individual’s status regardless of their physical appearance.
  • Interconnectedness: Conduct influences both appearance and even the perceived quality of the body.
• “These three elements are deeply interconnected, with each influencing and being influenced by the others”. comprehension and actively managing these elements is essential for elevating one’s status in life.

6. The Cosmic Journey of Souls: Reincarnation and Beyond

The journey of human existence involves various stages of rebirth and spiritual progression, extending beyond simple reincarnation.

• Reincarnation “還Birth – Hwan Saeng”: This refers to being reborn on Earth as a human. It is a common fate for those who have committed ordinary sins.
• Lower Forms of Existence:
  • Animal Rebirth “畜Birth – Chuk Saeng”: Rebirth as an animal on Earth.
  • Hungry Ghost Rebirth “餓Birth – A Saeng”: Rebirth as a hungry ghost or a microorganism, unable to consume food. This is a lower form of existence, often associated with suffering.
  • Ghost Rebirth “鬼Birth – Gwi Saeng”: Rebirth as a ghost, dwelling in what is considered hell.
• Higher Forms of Existence “육도윤회 – Yuk Do Yun Hoe – Six Paths of Reincarnation”:
  • Holy Rebirth “上Birth – Sang Saeng”: Rebirth in a holy realm, a step above Earthly reincarnation. This is for those with slightly better karma.
  • Pure Land Rebirth “往Birth – Wang Saeng”: The highest form of rebirth, leading to the Pure Land or ultimate bliss “극락, “geuknak””. This is the ultimate goal of human existence.
• The Administrator of Holy Realms: The holy realms are overseen by Amitābha Buddha “아미타불, “Amitabul””, who is equivalent to God in Christianity and the Creator. This figure is associated with the Western Pure Land.

7. The ‘Ah’ Lineage: Tracing the Korean Ancestry

The recurring sound ‘Ah’ “아” in various significant names and places across history and geography points to a profound connection with the Korean people “한민족, “Hanminjok””.

• Key ‘Ah’ Terms:
  • Amitābha Buddha “아미타불”: The administrator of holy realms.
  • Asadal “아사달”: The ancient capital of Dangun, located at Baekdusan.
  • Aden “아덴”: The original name for the Garden of Eden.
  • Adam “아담”: The first human.
  • Continents: Asia, Africa, America.
  • Family Terms: Father “아버지, “abeoji””, Apache.
  • Iceland “아이슬란드”: The world’s largest ice island.
• The Sumerian Connection: The Sumerian civilization, which originated in Aden, used comb-pattern pottery “빗살 토기, “bissal togi””. This pottery is identical to artifacts found at Asadal in Baekdusan, suggesting a shared ancestry and migration of the Korean people. The term “Sumer” itself means “cow” “소, “so””, further linking it to ancient Korean culture.
• The Lineage of Hailah: Hailah, the twelfth son of Joktan “the fifteenth descendant of Adam”, migrated eastward to Baekdusan, establishing the Korean lineage. His thirteen brothers settled in Judea, forming the Israelite nation.
  • Linguistic Superiority: The Korean people developed their own unique language, Hangeul, which is considered the world’s finest. In contrast, the Jewish people have historically lacked their own language, adopting Hebrew from their adversaries.
  • Messianic Prophecy: This historical trajectory suggests that the Saviour, or Maitreya Buddha “미륵불, “Mireukbul””, will emerge from the Korean Peninsula, specifically from the Baekdusan region. Maitreya is synonymous with Amitābha Buddha.

8. The Most Beautiful Words: Mother, Love, and Gratitude

A global survey on the most beautiful words revealed a profound insight into human nature: people are fundamentally drawn to words associated with giving and receiving.

• Mother “어머니, eomeoni”: Ranked as the most beautiful word.
  • Symbol of Sacrifice: The word “mother” embodies selfless sacrifice, as mothers prioritize their children’s well-being above their own, often enduring hardship without seeking anything in return.
• Love “사랑, sarang”: Ranked as the second most beautiful word.
  • Giving Nature: Like “mother” love is associated with giving and nurturing.
• Gratitude “감사, gamsa”: Ranked as the third most beautiful word.
  • Receiving with Appreciation: This word signifies appreciation for what is received, highlighting the human desire for positive interactions.
• Father “아버지, abeoji”: Interestingly, “Father” is often perceived less favorably, ranking much lower. This may reflect societal perceptions or the historical role of fathers, which is often associated with authority rather than selfless giving.

9. The Fifteen Pillars of a Righteous Life

The principles of religion, faith, philosophy, value, and status are not isolated but form an interconnected framework of fifteen essential elements that guide a righteous and meaningful life.

• Interdependence: Each of these five categories “religion, faith, philosophy, value, status” consists of three core elements, and they are all interdependent. For example, truth, goodness, and beauty are intertwined, just as body, appearance, and conduct are.
• Honesty as the Foundation: Honesty is the fundamental thread that connects all these elements. Without honesty, even seemingly positive attributes like a good appearance or good deeds can crumble.
• Holistic comprehension: A comprehensive comprehension of these fifteen elements is crucial for navigating life effectively and achieving true fulfillment. This knowledge, often overlooked in conventional education, is a profound secret for living a life of integrity and purpose.

2013.10.12 sv 895 the truth of honesty The Ultimate business Secret for huh kyung-young’s Era

1. The Essence of Honesty in Business and Life

Honesty is the paramount secret to success, whether in business or personal relationships. While many management experts propose various complex methods, these are ultimately misleading. True success, in the long run, is achieved through unwavering honesty “正直”. This principle is often overlooked by those who pursue profit through deceptive means, such as manipulating finances or creating elaborate insurance products to extract money from the public. Such practices, exemplified by the failures of financial institutions, demonstrate a fundamental lack of honesty, leading to collapse. Even national economies, burdened by ever-increasing debt from public corporations, suffer from this deficiency. The current system, where public officials neglect their duties and squander taxpayer money on frivolous expenses, highlights a severe absence of honest individuals. This systemic dishonesty leads to national decline, as seen in the continuous accumulation of public and household debt.

2. Public Indignation and the Three Pillars of Truth

The current state of affairs evokes public indignation “公憤”, a righteous anger that stems not from personal emotion but from a deep concern for the future of the youth. This differs from mere rage; it is a spiritual anger, a divine displeasure. Historical figures like Jesus demonstrated public indignation when confronting those who defiled sacred spaces for profit. This concept extends to the universal principles that govern existence. There are fundamental truths that, when violated, lead to societal decay. These include:

• Politics without Principle “原則 없는 政治”
• Pleasure without Conscience “良心 없는 快樂”
• Wealth without Effort “努力 없는 財物”
• Economy without Morality “道德 없는 經濟”
• Religion without Character “人格 없는 宗敎”
• Science without Humanity “人間性 없는 科學”
• Education without Character “人格 없는 敎育”
  These are not mere sayings but profound insights into the interconnectedness of truth and human endeavor.

3. The Three Elements of Religion, Faith, and Philosophy

To understand the profound importance of honesty, one must grasp the fundamental elements of religion, faith, and philosophy.

3.1. The Three Elements of Religion: Precepts, Concentration, and Wisdom “戒定慧”

Religion is built upon three core elements:

• Precepts “戒”: These are the rules or moral guidelines that one must adhere to. They prevent actions like theft and deceit.
• Concentration “定”: This refers to the focus and discipline required to live righteously and avoid straying from the path.
• Wisdom “慧”: This is the understanding that comes from upholding precepts and maintaining concentration. It guides one to act with integrity and compassion.
  These three elements are interdependent. One cannot simply perform acts of charity “혜” if they are built on dishonesty “계”. For instance, a thief who steals and then gives to others lacks the fundamental honesty required for true virtue.

3.2. The Three Elements of Faith: Belief, Hope, and Love “信望愛”

Faith, in its essence, comprises:

• Belief “信”: A firm conviction in a higher truth or power.
• Hope “望”: The expectation of good outcomes, often rooted in belief.
• Love “愛”: Compassion and benevolence towards others.
  These elements must be in harmony. A faith that only seeks blessings “사랑” without genuine belief “믿음” is incomplete and ultimately leads to spiritual emptiness.

3.3. The Three Elements of Philosophy: Honesty, Emptiness, and Harmony “正空圓”

Philosophy, which guides human existence, rests on:

• Honesty “正”: Living righteously and truthfully. However, this honesty must be tempered.
• Emptiness “空”: The act of letting go of material possessions, power, and worldly desires. As exemplified by Jesus and Buddha, true spiritual liberation requires detachment from earthly attachments.
• Harmony “圓”: The ability to maintain balanced and peaceful relationships, even when pursuing what is right. For example, acting “righteously” by harming one’s family or engaging in destructive acts, like Hitler’s conquests, is not true honesty because it lacks harmony.
  These three elements are interconnected. True honesty “정” requires a willingness to embrace emptiness “공” and operate within a framework of harmony “원”.

4. The Cycle of Reincarnation and the Path to Eternal Life

Human existence is part of a grander cycle, encompassing various stages of being.

• Reincarnation “輪廻”: The continuous cycle of rebirth on Earth.

• Animal Birth “畜生”: Rebirth as an animal, a lower stage than human reincarnation.

• Hungry Ghost “餓鬼”: Rebirth as a hungry ghost, a state of perpetual hunger and suffering, often associated with microorganisms.

• Hell “地獄”: The lowest realm, where one is reborn as a ghost, experiencing ultimate suffering.
  Ascending from these lower realms, one can achieve:

• Eternal Life “永生”: A state of perpetual existence beyond the earthly cycle.

• Celestial Birth “天上”: Rebirth in a heavenly realm, a higher stage than human reincarnation, often referred to as Pure Land “極樂” or Paradise “往生”. This is the ultimate goal of human existence.
  The path to Celestial Birth is overseen by figures like Amitābha Buddha “阿彌陀佛”, who represents the creator in various spiritual traditions. The term “A” “아” found in names like Amitābha, Asadal, Adam, Asia, Africa, and America, signifies a connection to the Korean people, who are destined to lead the world.

5. The Three Elements of Value and Status

Human life is imbued with value “價値” and status “位相”, each with its own set of three interconnected elements.

5.1. The Three Elements of Value: Truth, Goodness, and Beauty “眞善美”

Human value is determined by:

• Truth “眞”: Adherence to fundamental principles and honesty.
• Goodness “善”: Actions that are morally upright and beneficial.
• Beauty “美”: The aesthetic and moral appeal that arises from truth and goodness.
  These are inseparable. A person who upholds truth will naturally embody goodness and beauty. Conversely, a life built on falsehood “僞” leads to evil “惡” and ugliness “醜”. For example, a person who commits theft, regardless of their physical appearance, loses their inherent beauty and goodness.

5.2. The Three Elements of Status: Body, Appearance, and Action “體相用”

A person’s status “位相” is perceived through:

• Body “體”: Physical appearance and build, which can influence initial perceptions.
• Appearance “相”: One’s demeanor and facial expressions, which can be cultivated and changed.
• Action “用”: The deeds and conduct of an individual.
  These elements are interconnected and can influence each other. While one’s physical body “체” may be fixed, one’s actions “용” can transform their appearance “상” and even elevate their perceived physical attributes. For instance, a person of humble appearance who performs heroic deeds will be seen as having a higher status.

6. The Interconnectedness of Life’s Principles

These fifteen elements—the three elements of religion, faith, philosophy, value, and status—are fundamentally intertwined. They are not isolated concepts but rather a complex web of principles that govern human existence. Honesty “정직” is the thread that connects them all. A lack of honesty in any one area can unravel the others, leading to a decline in one’s value and status. Understanding and upholding these principles is crucial for living a meaningful and righteous life. This profound wisdom, often unknown even to academics, is the fundamental secret to navigating life’s journey.

2013.11.02 ss 898 The Truth of Fermentation Understanding the Water-Soluble and Fat-Soluble Aspects of Life and the Mind

1. The Fourfold Births and the Concept of Parasitism

There are creatures that live by relying on other organisms, such as parasites in the human body. However, humans also engage in parasitism. Life itself can be seen as parasitic, like insects clinging to trees. While we use pesticides to eliminate them, parasitic organisms are the most abundant in the world. This lecture’s theme is related to this concept of parasitism.

In addition to parasitism, there are other forms of birth.

• Oviparous birth “난생, 난생”EggBirthNan-saeng”: This refers to creatures born from eggs.
• Viviparous birth “태생태생”WombBirth”, Tae-saeng”: This refers to creatures born from a mother’s womb. Most animals are born this way.
• Transformation “화생화생”TransformBirth, Hwa-saeng”: In Buddhist philosophy, this is a form of birth where beings manifest directly without parents, like a caterpillar transforming into a butterfly. This process involves multiple stages: egg, larva, and then butterfly, differing from simple oviparous birth. For example, cicadas undergo three stages: larva, pupa in the soil, and then adult cicada, living briefly before death.
• Spontaneous Generation “섭생섭생”NourishBirth Seop-saeng”: This refers to birth from moisture or decay, often associated with microorganisms.
  While humans and animals are typically viviparous, microorganisms often reproduce through spontaneous generation or parasitism. In Buddhist teachings, the fourfold births “사생, Sa-saeng” traditionally include oviparous, viviparous, moisture-born, and transformational births. However, the concept of parasitism is not explicitly included in the Buddhist fourfold births.

2. Parasitism Versus Self-Sufficiency: A Societal Reflection

When considering human life, parasitism becomes relevant. Some people live by depending on others. The opposite of parasitism is self-sufficiency “. Self-sufficiency means living independently. Many young people today tend to rely on their parents, increasing the prevalence of parasitism.

However, older generations, like those who lived through the Korean War, are examples of self-sufficient individuals. They started with nothing and built their lives from scratch. Despite their hard work, many of these elders find themselves with no assets in their old age, having spent everything on educating their siblings and children. They often become dependent on their children, who may eventually neglect them. This situation highlights the struggles of self-sufficient individuals in modern society.

Huh kyung young that leaders should prioritize the welfare of these elders, ensuring they receive proper support. Neglecting them until they pass away is unacceptable.

3. The Power of Positive and Negative Mindsets

A person’s mindset can significantly influence their life path. For instance, someone with a slightly crooked nose, as described in physiognomy, might tend to have a critical perspective, often associated with an “opposition party” mentality. Such individuals might find it difficult to be content in a leadership role and prefer to challenge the status quo. They often view things negatively.

Conversely, those with a straight nose tend to see things positively, even finding good in negative situations. If one consistently harbors negative thoughts, external circumstances may align with that negativity, leading to misfortunes like accidents. However, a positive mindset can lead to upward mobility, often to leadership positions like CEO. Those who constantly view things negatively may remain in subordinate roles.

Huh kyung young states that one’s face can be changed through consistent thought and imagination, much like a phantom pregnancy. If one constantly desires a smaller face, it can become smaller. Similarly, by continuously thinking of Huh kyung young, one can come to resemble him. The ultimate goal of this teaching is to transform one’s life, and changing one’s appearance is a beneficial side effect.

4. The Microcosm of Existence: From Microbes to the Universe

The concept of spontaneous generation “섭생, Seop-saeng” is often associated with the lowest realms of existence, akin to hell. This realm is populated by microorganisms, which are the result of accumulating many sins. The Earth itself is a place where both heaven and hell coexist.

Microorganisms exist on an incredibly tiny scale:

• Micro “마이크로”: One-millionth of a meter.
• Nano “나노”: One-billionth of a meter. Influenza viruses, for example, are in the nano range, and vaccines can be developed against them.
• Anistrom “아니스트롬”: One-hundred-billionth of a meter. Viruses, such as those causing the common cold, are in this range. They are so small that they are difficult to detect even with powerful microscopes, making it impossible to create vaccines for them. The only remedy for viral infections is rest and good nutrition.
• Pico “피코”: One-trillionth of a meter.
• Femto “펨토”: One-quadrillionth of a meter.
• Fico “피코”: One-quintillionth of a meter.
  These minuscule organisms, like the brain of a mosquito or a virus, possess intricate neural networks and circulatory systems, demonstrating the Creator’s profound design.

5. The Dangers of Smog and Microscopic Pollutants

The term smog is a portmanteau of “smoke” “매연, maeyeon” and “Fog” “안개, an-gae”. Fog is water-soluble, while smoke is fat-soluble. When these two combine, they create a harmful mixture. Huh kyung young uses an analogy: if a husband is fat-soluble and a wife is water-soluble, they complement each other. However, when harmful smoke mixes with fog, it creates a dangerous environment.

The infamous London Smog, for example, was caused by a thick layer of smog, three kilometers deep, that remained stagnant for days due to lack of wind. This led to thousands of deaths, particularly among children and the elderly. People, seeking warmth, burned more fuel, exacerbating the problem as the smoke mixed with the fog.

Our bodies have natural filters, like the nose and lungs, that can filter particles down to one-millionth of a meter. However, particles smaller than one-billionth of a meter, like those found in smog or yellow dust from China, can bypass these filters and enter the bloodstream, causing hardening of the arteries. These microscopic pollutants can turn blood into a flour-like consistency. Therefore, wearing masks during smog is crucial, and exercising outdoors during such conditions is dangerous.

6. The Fermentation of Life: Good and Bad Microbes

The concept of spontaneous generation “섭생, Seop-saeng” and the realm of hungry ghosts “아귀계, A-gwi-gye” are associated with those who have committed many sins, leading to rebirth as tiny organisms. These beings are so small that human microscopes cannot fully grasp their complexity.

Fermentation “발효, Bal-hyo” is a process where fat-soluble and water-soluble elements combine to produce beneficial outcomes. Microorganisms play a crucial role in this. While we consume microorganisms, they are not directly absorbed as nutrients; rather, their waste products, or “excrement” become beneficial to our bodies.

However, there are also harmful microorganisms that produce toxins. Ideally, our gut should maintain a 50:50 balance of good and bad microorganisms. An imbalance, with 70-80% bad microbes, can lead to brain diseases. The Creator placed bad microorganisms in our bodies because they are more efficient at breaking down food than good ones. While some toxins are inevitably absorbed, a balanced gut flora helps maintain health. Consuming fermented foods like kimchi helps maintain this balance, as seen in the SARS epidemic where kimchi-eating Japanese people were less affected.

7. The Importance of Digestive Rest and the Body’s Factories

The human digestive system operates on a 12-hour cycle. It is crucial to allow the stomach to rest for 12 hours between meals. For example, if dinner is at 7 PM, breakfast should be at 7 AM the next day. Eating breakfast at 5 AM after a 7 PM dinner means only a 10-hour rest, which can lead to illness. If dinner is at 10 PM, one should skip breakfast and eat lunch at noon to ensure a 12-hour fast. This resting period is vital for the balance of gut microorganisms.

The human body is like a complex factory with eleven major organs, known as the five solid organs “오장, O-jang” and six hollow organs “육부, Yuk-bu”. These organs are managed by trillions of “employees” “cells”.

• Five Solid Organs “오장, O-jang”: Liver, Spleen, Kidneys, Heart, Lungs. These are considered “clean water treatment plants” “상수도, sang-su-do” and are associated with mental and spiritual fermentation. They are deeply connected to one’s emotional state. For instance, anger can harm the liver. The liver produces bile, which determines the color of stool; a healthy liver produces green bile, while a diseased liver can lead to white or black stool.
• Six Hollow Organs “육부, Yuk-bu”: Stomach, Large Intestine, Small Intestine, Gallbladder, Bladder, and Triple Burner “삼초, sam-cho”. These are considered “sewage treatment plants” “하수도, ha-su-do” and are directly involved in the physical digestion of food. While often considered “crude” organs that can be partially removed, they are vital for physical health and can be managed through diet.

8. The Nature of Substances: Fat-Soluble and Water-Soluble

Substances can be categorized as fat-soluble “지용성, Ji-yong-seong” or water-soluble “수용성, Su-yong-seong”.

• Fat-soluble: Pesticides are fat-soluble. Negative emotions like verbal abuse, complaints, and resentment are also fat-soluble, accumulating in the mind. Vitamins A, D, E, and K are fat-soluble.
• Water-soluble: Vinegar is water-soluble. comprehension and empathy are water-soluble. Vitamins B and C are water-soluble. Citric acid is also water-soluble.
  There is no inherently good or bad food; moderation is key. Even rice can become toxic if consumed excessively or at the wrong time. Similarly, people can be seen as “poison” or “medicine” depending on one’s perspective.

9. The Evolution of Law and the Role of the Saviour

Huh kyung young states that he came to abolish the old laws and establish new ones. Historically, religious laws, like those of the Israelites, could be both beneficial and harmful. Excessive adherence to law could lead to intolerance and conflict, as seen in the persecution of those who challenged traditional interpretations. Jesus, for example, assertd that laws exist for humanity, not the other way around. Huh kyung young asserts that he came not to reform but to completely replace the old laws, ushering in a new era of peace on Earth.

10. The Gift of Suffering and the Path to Enlightenment

Huh kyung young encourages introspection by asking listeners to close their eyes and imagine losing their sight. This exercise reveals how much we take our senses for granted and how quickly our priorities would shift. Without sight, one would become humble and realize the importance of loved ones. This reflection highlights the need to appreciate what we have and to treat others with kindness, as our physical abilities can be taken away at any moment.

The word “disappear” “사라진다, sa-ra-jin-da” in Korean contains characters meaning “to die” “죽을 사, jug-eul sa” and “instant” “찰나, chal-na”. This implies that life is a continuous process of dying, a series of fleeting moments. We are constantly moving towards death, unaware of our own mortality, much like sheep blindly following each other to a cliff. Therefore, it is crucial to seek truth and enlightenment, as time is limited.

Suffering “고통, Go-tong” is presented as Huh kyung young’s first gift to humanity, a test from Heaven to help individuals grow and achieve success. Just as an athlete endures pain to improve, humans must face challenges to upgrade their existence. Without suffering, growth is impossible, like building a house without a solid foundation. Embracing suffering as an opportunity for growth leads to greater rewards.

11. The Five Aspects of Self and the Fermentation of the Mind

In Buddhist philosophy, the concept of “self” “아상, A-sang” is multifaceted, comprising five aspects :

• Self-Attachment “아집, A-jip”: Stubborn adherence to one’s own views, leading to foolishness.
• Self-Love “아애, A-ae”: Excessive love for oneself, often at the expense of others. This can lead to selfish actions and a lack of compassion.
• Self-Conceit “아만, A-man”: Arrogance and pride, leading one to elevate oneself above others.
• Self-Importance “아격, A-gyeok”: Believing one’s own character is superior, judging others harshly while excusing one’s own faults.
• Self-Delusion “아치, A-chi”: Ignorance or foolishness, leading to poor judgment and potential ruin.
  These five aspects of self are all fat-soluble, meaning they accumulate in the mind. They are interconnected, with self-delusion often giving rise to self-love, and self-love leading to self-conceit. The mind’s “Fermentation” can be positive or negative. Negative fermentation, driven by these fat-soluble aspects of self, produces toxins.

The opposite of self-attachment is selflessness “무아, Mu-a”, which is water-soluble. To achieve selflessness, one must practice meditation, empty the mind, and continuously invoke Huh kyung young. This process prevents negative accumulation in the mind, opening pathways and revealing the future.

12. The Legacy of Lineage and the Role of Mentors

Human blood types, divided into eight categories, were designed by the Creator to maintain moral integrity before the advent of genetic testing. They allowed for the detection of infidelity and discouraged incestuous relationships, which were common in ancient times. Lineages, such as the ten generations from Adam to Noah, Noah to Abraham, Abraham to Boaz, Boaz to Uzziah, and Uzziah to Jesus, highlight the importance of an unbroken bloodline. Any deviation in this lineage would break the ancestral connection.

The term mentor originates from a character in Greek mythology. Mentor was a wise and trusted advisor to King Odysseus, entrusted with the education of Odysseus’s son, Telemachus, during the king’s absence. Mentor successfully guided Telemachus to become a king, earning him a reputation as an excellent teacher and guide. Thus, the name “Mentor” became synonymous with a trusted advisor. Huh kyung young states that he is the ultimate mentor for humanity, guiding people in an era where true mentors are scarce.

13. The Voice of Huh kyung young: The Divine Message

Huh kyung young asserts that his lectures are the voice of God. Humans cannot directly hear God’s voice; it is conveyed through intermediaries. If one listens to his lectures believing them to be merely human words, the message will not resonate. However, if one recognizes them as the voice of Heaven, the teachings will be deeply absorbed.

God’s voice is not singular; it manifests in countless ways, as many as there are people in the world. It can be heard in the words of a mother’s scolding, a traffic officer’s warning, or the truth spoken by an enlightened individual. The holy kingdom is not just a distant place but also resides within the human heart. Therefore, one must be attentive to the divine messages that appear in various forms in daily life.

2013.12.14 ss 904 The truth of dimensions understanding Life’s Purpose and the Path to Becoming a Butterfly

1. The Paradox of Inter-Korean Relations and the Neglect of Remote Areas

The relationship between North and South Korea presents a peculiar paradox: the more precarious North Korea’s situation becomes, the more stable the security of inter-Korean relations appears. This dynamic is mirrored in domestic governance, where budgetary constraints often lead to the neglect of remote areas. For instance, in Kyung gi Province, a lack of national funding for road maintenance, particularly snow removal, leaves mountainous regions vulnerable. This neglect is not unique to Kyung gi Province; it is a widespread issue where central government budget cuts to various provinces result in inadequate public services.

This situation directly impacts essential workers, such as delivery personnel. When roads are impassable due to snow, deliveries are delayed, leading to missed targets and contract terminations. Despite their perilous efforts, risking their lives in hazardous conditions, these individuals often lose their livelihoods. This highlights a stark contrast: while some view snow as beautiful, for others, it represents a threat to their profession and even their survival. Therefore, when discussing universal truths, it is crucial to consider the perspectives and realities of all individuals, especially those most affected by such circumstances.

2. The Universal Nature of Labor and the Illusion of Rest

The concept of “work” is often misfathomed. There is no one in this world who does not work. A homemaker, a person at home, or even someone unemployed—all are engaged in some form of labor. Even those who appear to be “resting” have daily routines, such as exercising or managing household affairs. These activities, though seemingly leisurely, involve effort and can induce stress. For instance, a homemaker’s day is filled with countless tasks, from childcare to meal preparation, making their “rest” indistinguishable from work.

This misperception extends to those without formal employment, who often experience feelings of alienation and increased stress. Therefore, instead of categorizing activities as “work” or “rest” it is more accurate to recognize the inherent labor in all human endeavors. For a salaried employee, “rest” might involve a temporary cessation of their professional duties. However, for a homemaker, a day off from their spouse’s work often means an increase in their own responsibilities at home. This is particularly true for women, for whom “rest” frequently translates into managing household chores and caring for family members.

3. Diverse Forms of Rest and the Interconnectedness of Occupations

The nature of “rest” varies significantly across different professions. For a businessperson, whose daily life is consumed by work, “rest” often takes the form of physical activity, such as playing golf, tennis, or hiking. Conversely, for an athlete, whose profession is physical exertion, “rest” might involve activities that are less physically demanding, such as listening to music or focusing on nutritional management. However, even for athletes, “rest” often entails a different form of work, such as maintaining their equipment or adhering to strict dietary regimens. The common thread is that for many, “rest” is not an absence of activity but a shift to a different type of labor.

This principle extends to caregiving professions. A hospice worker assists those nearing the end of life, providing comfort and support. A caregiver aids the elderly or infirm. A nurse cares for patients in a medical setting. All these roles, though distinct, involve continuous care and attention, making their “rest” often intertwined with their professional duties. A nurse, for instance, holds a position of significant responsibility, often more critical than a doctor in moment-to-moment patient care. A minor error by a nurse in an intensive care unit can have fatal consequences, highlighting the immense pressure and constant vigilance required.

Consider the example of a couple where both partners work, and the husband is an apartment security guard. If it snows heavily, the wife, upon returning home, might need to massage her husband’s tired legs, even after her own workday. This act, though seemingly simple, embodies the spirit of a caregiver, recognizing the husband’s increased physical labor due to snow removal. A truly supportive partner deciphers these unspoken burdens and assists proactively, fostering a harmonious relationship. Conversely, a lack of empathy can lead to conflict. Women, in particular, often carry the mental burden of their family’s well-being, constantly worrying about their children and spouse, even during leisure time. Neglecting this emotional labor can lead to familial discord and broader failures in life.

4. The Genesis of Spiritual Leaders and the Four Modes of Birth

Spiritual leaders like Jesus, Buddha, and Confucius, along with Huh kyung young, are not born in the conventional sense; they are said to have “descended from Heaven.” While they are born through human mothers, the spiritual essence entering their bodies is not of ordinary human origin. Huh kyung young, for example, is believed to have “descended from Heaven” and “entered the womb” to experience this world.

On Earth, there are four traditional modes of birth:

• Viviparous Birth “WombBirth”: This includes humans and most mammals, born from a womb.
• Oviparous Birth “EggBirth”: This includes birds, fish, and reptiles, born from eggs.
• Metamorphic Birth “TransformBirth”: This refers to creatures that undergo transformation, such as butterflies and moths, evolving from larvae.
• Humid Birth “濕Birth”: This encompasses microorganisms, fungi, and viruses that emerge from damp or moist environments.
  The distinction between a butterfly and a moth, both products of metamorphic birth, offers a profound analogy for human existence. Butterflies, admired for their beauty and grace, are drawn to flowers. Moths, often seen as unattractive, are drawn to artificial light and are frequently met with disdain. Similarly, humans can be categorized as “butterflies” or “moths” based on their actions and attitudes. Those who live with kindness and empathy, like a daughter caring for her tired father, embody the “butterfly” spirit. Those who are selfish and critical, like a spouse who dismisses their partner’s fatigue, resemble “moths.”

A “moth-like” existence is characterized by suffering and rejection. Such individuals, after death, are said to be reborn as moths, repeating a cycle of being scorned and trampled. To break this cycle and become a “butterfly” that enjoys the nectar of life, one must cultivate compassion and consider the feelings of others. This transformation from microorganism to human, through countless stages of evolution, is an arduous journey spanning billions of years. To regress to a “moth-like” state after achieving human form is a tragic waste of this precious opportunity. Many young people today, through their negative actions and words, are inadvertently choosing the path of the moth, risking a return to a lower form of existence.

5. The Evolution of Buddhist Thought: From Self-Liberation to Collective Salvation

The spiritual journeys of figures like Buddha also illustrate a profound evolution in intellection. Buddha, initially focused on personal enlightenment and liberation from suffering, realized that individual salvation was insufficient. His early teachings, known as Hinayana Buddhism “or Fundamental Buddhism”, assertd self-emancipation. However, he recognized that his disciples and the broader populace remained vulnerable to external forces and suffering if only he achieved enlightenment.

This realization led to the development of Mahayana Buddhism, particularly through the efforts of Bodhidharma in China. Mahayana Buddhism introduced the concept of altruism, where the focus shifted from solely personal liberation to the salvation of all sentient beings. This transformation led to the emergence of Patriotic Buddhism, where monks took up arms to defend their nation, comprehension that a stable society was essential for spiritual practice.

Historically, when China’s power grew, Korea often faced subjugation. The Han Dynasty led to the fall of Gojoseon, the Yuan Dynasty to the subjugation of Goryeo, and the Tang Dynasty to the downfall of “The Kingdom of High Fortress” and “The Kingdom of Bright Purity”. Each time, Korea suffered immense losses. Today, with China’s rising influence under Xi Jinping, Korea faces a similar precarious situation, potentially leading to conflict or further subjugation. Huh kyung young asserts that he has come to Korea precisely because he foresees these historical patterns repeating.

6. The Imminent Threat of Chemical Warfare and Korea’s Vulnerability

The current geopolitical climate, particularly concerning North Korea, poses an existential threat to South Korea. Huh kyung young warns of a potential chemical attack on Seoul, which could result in millions of casualties. Unlike nuclear weapons, which would contaminate the entire peninsula, chemical weapons offer a more localized, yet equally devastating, form of warfare. North Korea possesses a vast arsenal of chemical weapons, capable of depleting oxygen in the air for a critical period, causing widespread death among the living.

The Earth’s atmosphere is protected by multiple layers, including the troposphere, ozone layer, stratosphere, mesosphere, ionosphere, and exosphere. These layers, acting like the amniotic sac protecting a fetus, shield the Earth from harmful solar radiation and space debris. However, North Korea’s missiles are designed to penetrate these layers and descend vertically, making them incredibly difficult to intercept.

Furthermore, North Korea’s strategic objective extends beyond military conquest. They covet South Korea’s vast food reserves, particularly the rice stored in thousands of government warehouses. While South Korea wastes billions of won annually on rice consumed by rodents or sold at discounted prices, North Korea’s population faces severe food shortages. This disparity fuels their desire to seize South Korea’s resources.

Historically, the Baekmagoji Battle during the Korean War exemplifies this struggle for resources. The battle, fought over a strategic hill overlooking the fertile Cheorwon Plain, resulted in tens of thousands of casualties. North Korea’s defeat in this battle meant losing access to a vital food source, further intensifying their desperation.

7. The Geopolitical Chessboard and the Role of Huh kyung young

The current geopolitical landscape is a complex chessboard, with major powers like China influencing regional dynamics. Huh kyung young suggests that the execution of Jang Sung-taek, Kim Jong-un’s uncle, by North Korea, paradoxically saved South Korea from a greater threat. Jang Sung-taek was reportedly selling North Korean assets to China, which would have strengthened China’s influence over North Korea and potentially led to a unified front against South Korea. His removal, however, led North Korea to distrust China and turn towards South Korea, creating a window of opportunity for improved inter-Korean relations.

Huh kyung young that he is a Saviour who can foresee and influence these global events. He claims that his presence in Korea is to prevent catastrophic wars and guide the nation towards a more secure future. He asserts that by comprehension these intricate dynamics and acting decisively, he can steer events to benefit the Korean people, ultimately leading to a more stable and prosperous peninsula.