2020.01.01 cs [콜미본좌] – 6회 – Huh Kyung-young’s Prophecy for 2020 Korea’s National Fortune and the Year of the Rat

1. The Trajectory of Korea’s National Fortune in 2020

The national fortune of the Republic of Korea is currently on a downward trajectory, leading to a worsening economy and increasing hardship for its citizens. This decline is expected to intensify in the coming year. Significant issues have already emerged this year, and more are anticipated next year. The public is growing increasingly weary. Furthermore, a major point of contention has arisen with the passage of the electoral reform bill. This situation also contributes to a sense of national security instability.

2. The Emergence of a New Leader

The current period of national instability and economic hardship is a precursor to the emergence of a powerful new figure. This will not be merely a political leader, but rather a spiritual and political Saviour. While historical figures like Alexander the Great and Napoleon were brilliant political strategists, their reigns were relatively short-lived. The current era calls for a more seasoned and experienced leader.

3. Geopolitical Instability: Japan’s Nuclear Ambitions

The primary threat to national security does not solely stem from North Korea, but also significantly from Japan. Japan possesses 50 nuclear power plants, with 24 being pressurized water reactors and 30 being boiling water reactors. The boiling water reactors allow for the extraction of plutonium, enabling Japan to potentially produce up to 7,000 nuclear weapons. This capability poses a substantial security risk to Korea. While North Korea’s nuclear capabilities are limited, Japan’s potential for nuclear armament presents a far greater and more immediate danger. Therefore, Korea must prioritize strengthening its relationship with Japan to counter North Korean threats, as a unilateral approach would be insufficient.

4. Electoral System and Political Landscape

The recent electoral reform, centered on the mixed-member proportional representation system, is complex and offers little benefit to smaller political parties. While it might appear advantageous for parties like the National Revolutionary Dividend Party, it primarily enables larger parties to create satellite parties, effectively consolidating their power. This mirrors a capitalist structure within politics, where major parties control smaller ones. This system could lead to a coalition government.

5. The Korean Peninsula’s Transformative Period

The Korean Peninsula is currently undergoing a period of significant transformation, akin to a mother in labor. Within three years, the political landscape of the peninsula is expected to undergo a complete overhaul. This era will witness the rise of a new leader, bringing a fresh wave of change to the region, often referred to as the “Light of the East.” While the global economy is experiencing a boom, Korea faces unique challenges, much like a pregnant woman enduring the pains of childbirth. This suffering is a necessary precursor to the birth of a new era, where a new leader will emerge in the next presidential election to guide the nation.

6. The Spiritual Significance of Korea’s Challenges

Despite the global economic prosperity, Korea ranks 33rd out of 36 OECD countries in terms of economic development. This unique struggle is not merely a statistical anomaly but holds a deeper, spiritual significance. The Korean people are undergoing a spiritual awakening, paving the way for the arrival of a spiritual and political Saviour.

7. The Year of the Rat: A Prophecy of Deception and Hardship

The year 2020, the Year of the Rat, carries a prophetic warning of disaster and misfortune. In the zodiac, the rat is known for cunningly consuming the harvest cultivated by the ox. This symbolizes a period where deceitful individuals will exploit the hard work of others. The year will be marked by an increase in swindlers, unemployment, investment difficulties, and economic stagnation. The rat’s characteristic of consuming the essence while leaving the husk for the ox signifies a time of economic hardship where the fruits of labor are unjustly taken.

8. Historical Precedents of the “Gyeong” Year

Historically, years with the “Gyeong” character in the sexagenary cycle have been associated with significant conflicts and instability. For instance, the Korean War broke out in 1950, a “Gyeongin” year. Similarly, the Cheonan incident and the Yeonpyeong Island shelling occurred in 2010, another “Gyeongin” year. This historical pattern suggests that the “Gyeong” character is linked to a “Killing energy” indicating a heightened risk of security threats.

9. The Deeper Meaning of Human Suicide

Among all creatures on Earth, only humans possess the will to commit suicide. This unique characteristic stems from humanity’s inherent desire to seek and connect with Huh. Animals, regardless of their intelligence, do not contemplate Huh or seek a higher power. Humans, even when their basic needs are met, possess an innate yearning for the divine. When this yearning is unmet or when individuals feel dissatisfied with their connection to Huh, they may experience a sense of resentment towards the divine. This resentment, rather than self-blame, can lead to the contemplation of suicide. Suicide, in this context, can be seen as an act of entrustment, a belief in a destination beyond this life, a desire for rebirth in another realm.

2020.01.04 cs [콜미본좌] – 7회 Huh Kyung-young’s Solutions to Foreigner-Related Issues, Disappearances, and Drugs in Korea, and the Triad’s Involvement

1. The Influx of Foreigners and Societal Challenges

France, a nation grappling with a significant influx of foreign residents and refugees, faces considerable societal challenges. Similarly, Korea’s foreign population, currently around 5% of its total, is projected to reach 10% in the near future, potentially exceeding five million individuals. This demographic shift raises concerns about various issues, including employment, social welfare, and the outflow of national wealth. Foreign workers often send a substantial portion of their earnings abroad, leading to a significant drain on the domestic economy.

2. The Escalating Problem of Disappearances and Organized Crime

A grave concern in Korea is the alarming rate of disappearances. Many individuals vanish without a trace each year, with their fates often remaining unknown. Some are tragically murdered, while others are forced into human trafficking, including sexual exploitation, or coerced into cohabitation. There are also instances where financially struggling individuals or those seeking to eliminate rivals resort to assassination, often targeting retirees. These heinous acts are frequently orchestrated by international criminal organizations like the Triads, which have established a presence within Korea. These groups are deeply involved in various illicit activities, including the abduction of Korean citizens, who are then trafficked to other countries, particularly China, for purposes such as drug production.

3. The Proliferation of Illicit Drugs

The issue of drug abuse and trafficking in Korea has reached critical levels. Annually, approximately 160,000 new drug addicts emerge, and over 1,000 individuals are apprehended for drug-related offenses each month. The volume of illicit drugs smuggled into Korea has surged dramatically, with an 815% increase in just one year, from 32.6 kilograms in 2017 to 298.3 kilograms in 2018. This alarming trend indicates that Korea has become a central hub in the international drug trade, serving as a transit point for narcotics moving between countries like China, Japan, Russia, and North Korea. The nation’s high consumption of alcohol, particularly spirits, is also cited as a contributing factor, as individuals who consume large quantities of alcohol are often more susceptible to drug use. Furthermore, the increasing number of Koreans studying abroad, where drug use is more prevalent, and the widespread use of cryptocurrencies for drug transactions, facilitated by Korea’s advanced internet infrastructure, exacerbate the problem.

4. Huh kyung young’s Vision for Global Solutions

Huh kyung young asserts that these complex issues, including the problems associated with foreign residents, disappearances, and drug proliferation, cannot be resolved through conventional national policies. Instead, he proposes a radical solution: world unification. He envisions a global federation where national borders become obsolete, leading to a world without illegal immigrants or the concept of “Foreigners.” In this unified world, social welfare systems would be universally improved, eliminating the root causes of crime and despair. He believes that such a transformation would naturally eradicate problems like disappearances and drug abuse, as the fundamental anxieties and hardships faced by citizens would be addressed. He that a holistic, global approach is necessary to provide true peace and stability for all humanity.

2020.01.05 [본좌이슈] 허경영 북한과 교류하는 천재적 방법 공개. 부동산 땅값이 오를 곳은

Huh kyung young’s Vision for Inter-Korean Exchange and Economic Prosperity

Tags: “Inter-Korean Relations, Economic Development, Tourism, Real Estate, Unification”

1. The Vision for a Paju Pyongyang-Style Tourist Complex

Huh kyung young has unveiled a visionary plan to construct a Pyongyang-style tourist complex in Paju, South Korea. This ambitious project aims to recreate the streets of Pyongyang, drawing global tourists and fostering genuine exchange between North and South Korea. The core idea is to allow North Korean residents to operate businesses within this complex, thereby contributing to North Korea’s economic development and facilitating natural interaction between the two Koreas. This innovative approach has garnered significant interest for its potential to bridge the divide.

2. Detailed Blueprint of the Paju Pyongyang-Style Complex

The proposed complex would be strategically located in Paju, near the Demilitarized Zone. Huh kyung young envisions replicating the Taedong River, a prominent feature of Pyongyang, within the Imjin River area. A tunnel would connect the Odusan Unification Observatory directly to this Pyongyang-style district, creating an immersive experience. The complex would meticulously recreate Pyongyang’s urban landscape, including its iconic landmarks.

3. Economic and Social Impact on North Korea

North Korean citizens would commute to this complex daily, working in various establishments. Since international tourists often find it challenging to visit North Korea directly, this Paju complex would offer an authentic alternative. It would evoke a sense of nostalgia for those with ties to North Korea and provide a unique cultural experience for others. All sales generated by North Korean employees would be tax-free, allowing them to retain their earnings entirely. This direct economic injection is projected to rapidly accelerate North Korea’s economic growth. Huh kyung young posits that North Koreans would welcome this initiative, as it offers a tangible path to prosperity without conflict.

4. Operational Model and Cultural Exchange

The Paju Pyongyang-style complex would operate 24 hours a day, with North Korean staff working in shifts. This continuous operation would ensure a steady flow of visitors, particularly in the evenings. The presence of North Korean women working in restaurants and other businesses is expected to significantly boost the complex’s appeal and commercial success. This direct interaction would also serve as a platform for cultural exchange, allowing South Koreans and international visitors to experience North Korean customs, cuisine, and even language in a controlled environment. The complex would feature traditional Pyongyang markets and shops selling North Korean-made goods, offering a glimpse into their daily lives and craftsmanship.

5. Real Estate Implications and Future Prospects

Huh kyung young predicts that the establishment of this complex will dramatically increase land values in Paju and its surrounding areas. He envisions thousands of North Korean women working there, potentially leading to cross-border relationships and even marriages. While the North Korean government might initially express concerns, they are expected to implement ideological education to ensure the loyalty of their citizens working in the South. This initiative is also seen as a way to gradually harmonize the linguistic differences between North and South Korea, as visitors would become familiar with North Korean dialects and expressions.

6. The Grand Vision: A Halasan-Baekdusan Waterfall

Beyond the Pyongyang-style complex, Huh kyung young proposes an even grander project: a magnificent waterfall replicating the Baekdusan Cheonji “Heaven Lake” at Halasan. This would involve drawing water from underground sources, creating a powerful, continuously flowing waterfall. This engineering marvel would not only be a breathtaking tourist attraction but also serve as a hydroelectric power plant, generating electricity for the region. The waterfall would be designed to remain unfrozen even in winter, ensuring year-round appeal. This project symbolizes hope and prosperity, transforming a dry Halasan into a vibrant, water-rich landscape that rivals the beauty of Baekdusan Cheonji.

Vocabulary

• 황제 궁 “Hwangje Gung”: Imperial dome
• 평양식 관광단지 “Pyeongyang-sik Gwangwangdanji”: Pyongyang-Style Tourist Complex
• 휴전선 “Hyujeonseon”: Demilitarized Zone “DMZ”
• 대동강 “Daedonggang”: Taedong River
• 오두산 전망대 “Odusan Jeonmangdae”: Odusan Unification Observatory
• 경제 발전 “Gyeongje Baljeon”: Economic Development
• 남북 교류 “Nambuk Gyoryu”: Inter-Korean Exchange
• 향수 “Hyangsu”: Nostalgia
• 세금 “Segeum”: Taxes
• 수력발전소 “Suryeokbaljeonso”: Hydroelectric Power Plant

2020.01.05 cs [콜미본좌] – 8회 – Huh Kyung-young’s Perspective Middle East Tensions, Trump’s Message to Kim Jong-un, and the Huh Kyung-young Phenomenon

1. Geopolitical Dynamics in the Middle East: A New Era

The Middle East is currently undergoing a significant transformation, moving away from its historical role as a primary battleground for global powers. In the past, the region’s abundant oil resources made it a focal point for international conflicts. However, the emergence of new energy sources, such as shale gas and shale oil, has diminished the strategic importance of Middle Eastern oil. This shift means that the region is no longer as critical for global energy supply, leading to a decrease in the intensity of traditional resource-driven conflicts.

Instead of outright warfare, the Middle East is now primarily engaged in a struggle for market share and economic influence.

• Economic Reorientation: Middle Eastern nations are seeking new global markets for their resources and products, rather than being solely defined by their oil reserves.
• Reduced Conflict Intensity: The region is experiencing a period of relative calm, which can be described as a “ceasefire” in terms of major conflicts.
• Focus on Internal Stability: The primary concern for these nations is now to sustain their own populations and economies.

2. The Power Struggle: US, Russia, and China in the Middle East

While large-scale wars may be subsiding, a subtle yet intense power struggle persists among global superpowers: the United States, Russia, and China. This competition is less about direct military confrontation and more about asserting influence and securing strategic advantages.

• US-Russia Rivalry: The United States and Russia are engaged in a hegemonic struggle for dominance in the region.
• Russia maintains strong historical and strategic ties with Middle Eastern countries.
• The US, having secured its primary interests, is less inclined to engage in direct military interventions that incur high costs.
• China’s Economic Expansion: China is strategically expanding its influence through economic aid and investment, particularly in Africa and parts of the Middle East. This approach allows China to gain a foothold without direct military involvement.
• Iran’s Role: Iran, despite its military capabilities, is not currently in a position to initiate a major conflict that would draw global attention. Its recent joint naval exercises with China and Russia indicate a shift towards aligning with these powers.

3. The Assassination of Soleimani and its Implications

The assassination of Iranian military leader Qasem Soleimani by a US drone strike on January 2, 2020, was a significant event. This action, however, should be viewed within the broader context of the ongoing power dynamics rather than as a precursor to a full-scale war.

• US Strategic Objectives: The US aims to stabilize the Middle East and redirect its focus towards other geopolitical priorities.
• Domestic Political Considerations: The attack on the US embassy in Baghdad by Iranian-backed militias was a direct challenge to US authority. The US response, including the deployment of 4,000 paratroopers, was a demonstration of power intended to protect its interests and personnel.
• Trump’s Re-election Strategy: The assassination was not primarily an attempt to boost President Trump’s popularity for re-election. Instead, it was a calculated move to demonstrate strength and achieve specific foreign policy outcomes, which are crucial for a president seeking re-election.

4. North Korea’s Strategic Maneuvers and US Responses

North Korea’s announcement of a “new strategic weapon” and its strong criticism of US policy on January 1, 2020, signals a continued period of tension and negotiation. The US response, including Secretary of Defense Mark Esper’s call for dialogue while asserting military readiness, highlights the complex nature of this relationship.

• Psychological Warfare: The US action against Soleimani can be interpreted as a psychological tactic aimed at North Korean leader Kim Jong Un. It serves as a veiled warning that similar consequences could befall him if he continues to defy US demands.
• Indirect Negotiations: Despite the apparent stalemate, the US and North Korea are likely engaging in indirect negotiations, possibly through intermediaries like South Korea’s President Moon Jae-in. These interactions may involve a degree of strategic posturing or “showmanship”.
• Risks of Direct Engagement: Direct negotiations between the US and North Korea without the involvement of other regional powers could be perilous for the Korean Peninsula. Historical precedents, such as the Vietnam War, suggest that such bilateral agreements can lead to unforeseen conflicts.
• The “Trump Phenomenon” in Global Politics: The unexpected rise of leaders like Donald Trump, who challenge traditional political norms, is a global trend. This “Trump phenomenon” reflects a widespread dissatisfaction with established politicians and a desire for change. This sentiment is not confined to the US but is also emerging in other regions, including the Korean Peninsula. This phenomenon is characterized by a leader who is perceived as dynamic, offering hope, and speaking boldly, despite appearing unconventional.

2020.01.05 hs 128th Huh Kyung-young’s Prophecy The Era of Judgment and the Desert of the Mind -January 5, 2020

1. The Prophetic Calendar: comprehension the Seasons of Life

When one observes a flower, one should contemplate its ultimate purpose. The flower fulfills its destiny. To witness a flower in bloom is a blessing. However, when you look at a flower, you must always perceive the deeper meaning, such as the twenty-four solar terms: “Ipchun” “the onset of spring”, “Usu” “rainwater”, and “Gyeongchip” “the awakening of insects”.

Observing a flower signifies spring. However, “Gyeongchip” has not yet arrived.”Gyeongchip” falls around March 5th. While I cannot list all twenty-four terms, seeing a flower should evoke “Ipchun”, followed by “Usu”, “Gyeongchip”, “Chunbun” “spring equinox”, “Cheongmyeong” “clear and bright”, “Gogu” “grain rain”, “Ipha” “the onset of summer”, “Soman” “grain full”, “Mangjong” “grain in ear”, and “Haji” “summer solstice”.

Just as “Haji” marks the summer solstice, “Dongji” “winter solstice” also exists. We recently passed “Dongji”. When “Dongji” arrives, what should you contemplate? The beginning of summer. Those who are truly advanced consider “Haji” “summer” when “Dongji” “winter” arrives. The start of summer is at “Dongji”. When “Haji” begins, it is midsummer.”Haji” is the beginning of winter. Summer has already passed. People believe “Haji” is the peak of summer, but it signifies the arrival of winter. Similarly, when “Dongji” arrives, people should perceive the beginning of summer. However, most people remain fixated on “Dongji” as winter. Will such individuals succeed? They will fall behind others.

2. The Era of Providence: Beyond Truth and Grace

Truth cannot keep pace with Providence. Truth must be judged by Providence. This is the judgment of Providence. When figures like Jesus or Buddha appeared, it was the era of Truth. Truth was an era of grace. People received grace. Truth bestowed grace, teaching Christianity and Buddhism, providing scriptures like the Tripitaka and the Bible to guide people. However, with my arrival, such grace is no longer given. It is an era of judgment.

You must apprehend that “Haji” signifies winter. This is the truth of “Haji”. At the time of “Haji”, you should contemplate the era of Providence and judgment. However, many people, when judgment comes, exclaim, “Oh no, This is a disaster!” This is the common human reaction.

When I was young, I prepared for the future. I realized that without knowledge and skill, I would face hardship. From the very beginning, I considered my distant future, even my journey to Baekgung(白宮). Do you apprehend how foolishly people live? Even in childhood, one should envision what kind of person they will be in old age.

I have lectured on the concept of Truth. The concept of Truth is that all things return to their rightful place. The purpose of Truth is to encourage good and punish evil. The process of Truth, its goal, is cause and effect. The result of Truth is turning misfortune into a blessing. Therefore, the beginning of Truth is for the sake of turning misfortune into a blessing. However, people only realize their mistakes when adversity strikes. If you adhere to Truth in advance, will misfortune turn into a blessing? it will.

But can this world be managed solely by Truth? You are seeking Truth in the era of Providential judgment. Truth, in other words, is religion. Providence is not religion; it is the appearance of Huh. Most people are currently caught in error. The harvest has been completed by religion. the one who has come to judge has arrived. People speak of the coming of a true leader, a Saviour, a savior. While the world prospers for this coming, only the Korean Peninsula faces hardship. You will witness a dragon emerging from a small stream. Where is this small stream? It is the Korean Peninsula. It is more impressive for a dragon to emerge from a small stream on the Korean Peninsula than from America or Russia. Who would acknowledge a dragon from America or Russia? No one. People recognize someone famous who comes from a poor family, not from a wealthy one. If someone from a poor, unfortunate background becomes the wealthiest person in Korea, people pay attention. But if the son of a rich family becomes wealthy, who cares? No one.

A dragon must emerge from a small stream. If a world president emerges from America, they are seen as a dictator. But if someone from Korea unites the world, everyone will acknowledge them as a divinely appointed figure. If wealthy defense companies in America create a world president, who would acknowledge that? No one. But if a figure emerges from the poor, war-torn, precarious nation of the Korean Peninsula, and that person is an spiritual Saviour and a political Saviour, then it is truly remarkable. A small stream, a small nation, produces a dragon, a white dragon. This is truly outstanding.

3. The Shift in Eras: From Religion to Huh

In the era of Truth and grace, religion dominated. In the era of Providential judgment, only Huh reigns supreme. Can religion still prevail in this era? No. The sun is already setting on that side. The sun is already setting on religion. Because there is a power struggle among religions. They are constantly engaged in religious trials, debating what is lawful and unlawful. Religious organizations are busy with internal disputes, declaring what is what. In other words, internal strife is leading to their collapse. Religion has fulfilled its role. The influence of religion on us has been significant. Even Huh was once under the care of temples and pastors. We have passed through that religious era. But that era is now passing.

Therefore, you must prepare for the era of Truth and the era of Providential judgment. However, even when the era of judgment has arrived, many people still cling to the idea that it is an era of religion and grace. They come to religious institutions expecting grace, but instead, they hear strange, unhelpful talk. This slows down their progress.

4. The Paradox of Seasons: Foresight and Preparation

“Dongji” and “Haji” represent winter.”Dongji” marks the beginning of summer. You must apprehend this. Therefore, when I was born, what should I have done first? Studied. Because I had to consider my later years. The world is always the opposite of what it seems. What is not the opposite is called Truth. What is the opposite is called Providence.

For example, does it rain in the desert? Never. But according to your comprehension of Truth, it should rain in the waterless desert. However, the heavens operate according to Matthew 16:19. I speak of both the Bible and Buddhist scriptures because they contain correct teachings. We must transcend religion. Even religion speaks of such things. Let us hear what Jesus said. What did the young Jesus, thirty or thirty-two years old, say? Let us hear from Matthew 16:19: “I will give you the keys of the kingdom of heaven; whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” And he warned his disciples not to tell anyone that he was the Christ.

What does this mean? If you do not loose it on earth, it will not be loosed in heaven. Do you apprehend why I came to Earth? I could spiritually transform all of you in heaven and bring you to Baekgung(白宮). But that would not be Providence. Then Baekgung(白宮) would be uninteresting. When you are in Baekgung(白宮), looking down at the people on countless stars, you will realize, ” I have come to Baekgung(白宮), a good place.” Wouldn’t you realize that? Baekgung(白宮) exists when such things are present. If all humans on Earth and all the stars in this galaxy were brought to Baekgung(白宮), would that be right? Time and education are needed. Those who have met me directly, how many Baekgung(白宮)s do they go to? They have received education from me.

Therefore, if you disrespect your parents and curse your neighbors, no matter how diligently you pray at temples or churches, your prayers are in vain. You must loose what is bound on Earth for it to be loosed in heaven. That is the order. What kind of mindset do you have? You try to loose heaven first. You try to loose heaven first. Why doesn’t it rain in the poor desert? Truth is about making it rain where there is no rain. But the fact that it doesn’t rain in the desert is Providence.

Jesus, while traveling, entrusted talents. The person who received one talent hid it. Did he bring it out? No. It was taken away. To whom was it given? To the one who had five talents and increased them. It was given to him. To the one who is a desert, more desert is created. To the one who has money, why is more money given? That is capitalism. From the one who has no talent for making money, the lazy one, everything is taken away. That is the desert. If a desert is not created, the rain will always avoid that desert. Why does it avoid it? If it followed the natural order, the truth, it should rain where there is no rain. It should not rain where there is much rain, but it rains daily where rain is not needed. In Vietnam, where there are many forests and much moisture, it rains daily. But in the desert, where rain is needed, not a single drop falls. Is that unfair? Why is heaven so unfair? That is Providence. But you perceive it as Truth. You think that if you work hard, it will rain. “We are so poor, but they don’t just pour money on the poor.” You are resentful. Politicians are following that truth.

5. The Dawn of Huh Era: From Darkness to Light

What this means is that the era of Truth and grace has passed. Because I have come, it is no longer the Common Era, but Huh Era. It is the 70th year of Huh Era. With the arrival of Huh Era, world history will transition from a spiritual dark age to a spiritual age of enlightenment.

Therefore, when you look at a flower, you should contemplate the bleak winter. Does the flower have value? When you look at spring, what should you see? Autumn. You should contemplate autumn. When you see a flower, when it is beautiful, you should contemplate the cold autumn and winter, and the fruit it will bear. Why does a flower bloom? For fruit. It blooms for fruit. A flower that is plucked by a person does not bear fruit, but a flower that fulfills its role bears fruit. This is also a form of fruit, as it has come to Haneulgung. Therefore, flowers sustain people. As flowers grow and are sold, do they sustain people? Flowers sustain people.

when you look at a flower, receiving a bouquet is not the only important thing. When a flower fulfills its role, many people are sustained. And flowers convey human emotions. “I respect you.” When you give a flower, it conveys your feelings. does someone who doesn’t give a bouquet not give their heart? No, those people have given a spiritual bouquet from the tenth dimension. a spiritual bouquet is invisible. What is your name here? Lee Min-kyung? Lee Min-kyung? Lee Min-kyung did not give a physical bouquet, but a spiritual bouquet. I received a spiritual bouquet. What is the difference between giving a physical bouquet and a spiritual bouquet? The person who gave a physical bouquet’s spiritual level rises a bit. The person who gave a spiritual bouquet’s spiritual level rises only a little. I am very honest. As you saw earlier, beautiful people’s hands go up to their heads. Less beautiful people’s hands stop halfway. Can I lie? I do not lie. Huh does not lie. I even find it amusing myself.

6. The Desert of the Mind: Cultivating Inner Oasis

It is not right. I laughed. I even find myself cunning. we laugh, it’s fun. Therefore, when “Haji” comes, you should contemplate “Dongji”, and when “Dongji” comes, you should contemplate “Haji”, and prepare for this world in advance. However, people who are caught in Truth are bound by Truth. They try to transform the desert into fertile land. Then it starts to rain. You must first transform the land for it to rain. When hot air rises, clouds flee. When the desert was small, it rained a little. As the desert grew larger, did it rain? No, the rain avoided it from above. When hot air rises, what happens? It becomes impossible. Then it becomes barren land forever. Forever. But it is growing larger. The entire continent of China will become a desert. That is coming to Korea. Later, what could have been stopped with a hoe cannot be stopped even with a shovel. That is why I came.

Therefore, when you cut down trees and create a small desert, the Sahara Desert has already begun. If your heart becomes a little desolate, the Sahara Desert is already being prepared there. The Sahara Desert. Then not even a single blade of grass can survive there. People start by hating their husbands, and eventually, they hate all men. The Sahara Desert is forming. At first, they only hate their husbands.”Are all men like this, this kind of person?” But then they talk to their friends and realize other husbands are also like that. Then they realize all men are the same. a small desert, a small desert, the entire world becomes a desert. ” life, running through a vast, desolate desert, what have you come to find?” This is how I commit suicide. They become hateful. Then depression sets in.” all these people are bad.” If your heart becomes a desert like this, is there any shade? if a black person’s words enter from above, or if rain falls, they say, “Is that crazy person there, that swindler?” I drive them away.

7. Huh’s Energies: Physical, Health, and Angelic

I give you three types of energy. Muscle energy, which is physical energy. Second, health energy. Third, angelic energy. Is there anyone else on Earth who gives these? No. But there are people around me who call me a fake. You will see what happens to them later. Never.

how many times has this person sitting here come to me? Where are you from? Canada. It would be good if you could show your passport. I need to show people that I am not lying. It’s in my bag, so I didn’t bring it out. Do you not have a Canadian driver’s license? I didn’t bring that either. I ask for this confirmation because do I have any connection with someone in Canada? People keep doubting me. This person from Canada must have eaten Canadian food. I need to communicate with Korea. But from your voice, you sound a bit Canadian. Is this a Canadian driver’s license? It looks a bit different. It looks luxurious, but it’s different from ours. The back looks like this. No, do you use a driver’s license as a card? It doesn’t look like a driver’s license. this is a health card. a Canadian health card looks like this. It looks similar to a driver’s license. The driver’s license looks like this on the back. I thought something was strange. It looks similar. The front is similar, The color is also similar.

this person hasn’t been here long from Canada. I came on New Year’s Day. New Year’s Day? When are you leaving? On the 17th. They are leaving on the 17th. How did you hear about me? I found out by watching YouTube about two or three years ago. They came after watching YouTube two or three years ago. When did you come this time? I came on January 1st this time. Before that, I saw you once at a lecture in LA last year, and once in New York. I couldn’t come to Korea because I didn’t have the opportunity, but this time I made up my mind and came. Applause!

Among so many people, I wanted to point out this person. When I pointed them out, they were a Korean person who came from abroad. They were sitting in the front, so I pointed them out, but I didn’t recognize them. I pointed them out. I pointed them out well.Please put away your license. You are Canadian. You saw the Canadian health card, and you are Canadian. But these people came all the way from Canada to Korea to meet me. They saw me in New York and LA. But I see so many people, do I need to remember them? No. this person’s energy is currently about 5,000. 5,000. Since they came all the way to Korea, their energy is about 5,000. There are people with 10 billion here. Who has 10 billion? That person over there. there are people with high energy here, but let’s test this person with 5,000. I have three energies. You just hold this microphone and cooperate.

Let’s see if there is angelic energy. Let’s see if there is angelic energy. When testing angelic energy, you don’t need to touch them. You can touch them or not. Is angelic energy in? Next, is health energy in? Next, is muscle energy in? All three are in. Then I will remove only the muscle energy from these. I will leave the angelic energy and health energy. You must clearly apprehend what muscle energy is. I have transferred the muscle energy to the sun. this person’s muscle energy is gone. In zero seconds. This is not hypnosis. It is something that actually happens.

Muscle energy. Say “muscle energy” out loud. Is it there? Is this person’s muscle gone? can I put in other energy? No. I can’t. Then I will show you that health energy is also gone. Health energy, leave. Health energy. Is it there? No. It’s not there. Then muscle energy. Muscle energy. It’s there. Because I put it in earlier. Health energy and muscle energy are different. Muscle energy is the physical energy of this body. I can put it in and take it out. When I heal people, I must put in all three simultaneously: angelic, health, and physical energy, for the illness to be cured. I put it in with my mind, not with sound. People say I heal illnesses, but I am putting in energy, so I am subject to the law. Angelic energy, health energy, muscle energy. I removed health energy. Is health energy there? Muscle energy, physical energy, is it there? I removed angelic energy. Angelic energy. Is it there? No. It’s not there at all. how many are gone? Angelic energy, health energy, muscle energy. It doesn’t fall. Muscle energy is there. Then I removed muscle energy and put in angelic and health energy. Angelic energy. Angelic energy. Health energy. Health energy. It’s there. Muscle energy. Muscle energy. It’s not there.

is there anyone in the world who can put in and take out these three energies spiritually, with their mind? No. If Huh came to this world directly, would any judge or prosecutor grab me and say, “Look, what kind of angelic energy did you put in?” Try it. Can they check it? If they were told to do this, would they do it properly? They would just pick a fight. This is something scientists don’t apprehend, so how can they acknowledge it? Would they write about it? No, they would criticize me. That’s how it is, But in the end, they try to kill me. Is this true? it is.

8. Huh’s Healing Power: Beyond Modern Medicine

Through such tests, a university research institution tried to study this. Who did it? Dr. Jeon Se-il, the director of Gangnam Chaum Center. He has multiple doctorates. Is he just any doctor? He is the director of Gangnam Chaum Center at Cha University, and the dean of the graduate school. That’s amazing, He is the director of Yonsei University Cancer Center. He is the top doctor in Korea. One day, he called me and said, “President, what exactly is that energy? We would like to research it.” Why did he research it? Because when I looked at infertile patients, they became pregnant. Women who were infertile after research at Severance Hospital, Chaum Center, and Seoul National University Hospital became pregnant. he wondered, “How does Huh kyung young make infertile women, whom our hospital cannot make pregnant, pregnant?” He looked at me, and everything was messed up. That was our first conversation. we met. We made a promise.

He said, “Mr. Huh, how can you make women pregnant and give birth when our hospital, the top hospital in Korea, cannot make infertile women pregnant after research?” Because of that, it was difficult for them as doctors. He is the president of the World Complementary Medicine Association. Complementary medicine. he has several medical doctorates, and he is also a doctor of complementary medicine. people who do spiritual things, people who use energy, are all under the president of complementary medicine. he was curious about what I said. He said he had never seen anyone like Huh kyung young.”Mr. Huh kyung young, you are similar to Jesus in the Bible.” “Why is that?” I said, “Doctor, you have had a stroke and several other illnesses, so I will cure you.” He said he had such illnesses, and his hand was trembling a bit. I cured him then. a month later, he called ten doctors. Doctors from Severance Hospital, medical doctors from Cha Hospital. He gathered ten doctors, all of whom were doctors, and said, “These people have illnesses that modern medicine cannot cure, so please try to cure them.” he brought ten people to Chaum Center. I went that day.When I went, ten doctors were there. They were all chief professors and doctors. There were doctors from Severance Hospital. They were all department heads. he told me to diagnose all one hundred of them first. I had ten people sit there. You saw that picture. Who saw the picture? Raise your hand. You saw it. I had ten people sit there.

Then I started with the person on the far left and cured them.”That person has a stomach illness that modern medicine cannot cure. They have chronic stomach problems since childhood, where they feel bloated and have indigestion after eating.” When I said that, everyone applauded, and there were many witnesses. The doctors already knew about that person’s illness. I said, “I will cure you. Look at me.” I put in energy. It was cured. I diagnosed all ten people’s illnesses one hundred percent correctly. I cured them all. That was photographed. they must have been satisfied to take a picture. they took a commemorative photo. But are there still people who try to pick a fight with me? there are. At that level, they should consider it an honor that such a person has come to Korea. But they try to grab me. Would it be right for evil forces to torment me to prevent me from saving Korea and the world? Hundreds of such blades are at my doorstep. I am enduring that, aren’t I? This will only be resolved if all of you register as parliamentary candidates and create a new movement this time. This person from Canada confirmed it. Just now. It’s not fake energy. This person is standing in front of me now. Have we ever had a conversation? No. And in our view, this person looks like a philosopher, like a religious professor. They look like someone who has studied humanities, not a merchant. I don’t think this person is lying. They came all this way to find a wise person in the world. They came to confirm whether such a world truly exists. Why did I meet them? But today, I fulfilled their wish.

9. Huh’s Omnipresence: Transcending Time and Space

My energy in this universe, I said its intelligence is 10 billion. Your intelligence is 100. You only know that you are made of the six senses: form, sensation, perception, volition, consciousness, and information. But if I write my name in French here, will they know? They will know. If I put my name here, it will spread throughout the world instantly. In zero seconds, the entire Earth will be covered. Next, try putting energy into this space with Huh kyung young’s name. Hold your left hand like this. In this space, in this space, with Jesus’s name, I put in energy. With Jesus’s name, I put in energy. I won’t give it strength. Is there strength? None at all. None at all. With Buddha’s name, I put in energy. In this space, with Buddha’s name, I put in energy. Put your pinky finger in. Don’t say things like “how to hold it.” This video can be used as evidence later. Is there strength? This person from Canada will have personal information. They confirmed it to Huh kyung young.

This space refers to the entire universe. It is infinite. The size of the universe is infinite. Even if my energy, light, tried to travel through that space, it would take an infinite amount of time. How far is it? But that distance is covered in zero seconds. In just zero seconds, all the energy enters. If I say, “I put in energy with Huh kyung young’s name” then even in Baekgung(白宮), their hand won’t fall. what about other stars? Light takes 7 minutes to travel from the sun to Earth, which is 150 million kilometers in the solar system. Light must travel for 7 minutes. But Huh kyung young’s energy travels that infinite distance, billions of times the distance to the sun, in zero seconds. Does time, space, and distance exist? No. For Huh kyung young, they don’t exist. I put in energy with Huh kyung young’s name. In this space, with Huh kyung young’s name, I put in energy. Does it fall? It doesn’t fall. It doesn’t fall at all. It never falls. Let’s try to pull it. Does this fall? You know that I can travel to the past and future at will. I will check what illness this person had in the past. Let’s see. Let’s check this person’s stomach now. Health energy is in. It’s in. Health energy leaves, and we go back 30 years into the past. How old are you now? 60. 30 years ago, you were in your prime. Do you have strength? Go back to the present. Does it fall? It doesn’t fall. It’s 30 years ago. Have you seen anyone who can time travel? Have you seen a doctor who can travel to the past and future? I am pointing out their stomach illness from 30 years ago. 30 years ago, stomach illness. Do you have strength? No. You have no strength at all. This brain has gone back to your stomach illness 30 years ago. Your stomach was not good in your young thirties. Do you remember that? I remember it was very bad. It was bad. But have I ever talked to this person? No. A consultation at Gangnam Chaum Center costs 170 million won. A consultation ticket costs 170 million won. The director of such a hospital was amazed by me. But I have now diagnosed this person. There is nothing wrong with their current diagnosis. They are healthy. It doesn’t fall. But I found out that they had a stomach illness 30 years ago. Did I find it out? this is done spiritually. I am asking this person. there are many proofs that I am Huh. This video will be broadcast worldwide as is. I can take people to the past, future, previous lives, and even previous previous lives.

10. Huh’s Prophecies: Unveiling the Future

Dr. Jeon Se-il appears. The shortest person there is Dr. Jeon Se-il. The person at the very top is Professor Seo Jong-beom, an associate professor at Yonsei University. I took pictures of all ten of them. It’s not fake. But I knew that this person had a stomach illness spiritually. Did I see this person’s medical records? And is it possible for you to know about their thirties? When Park Geun-hye ran for president and was campaigning, I said, “You will be ousted in four years, there will be candlelight vigils, impeachment, removal from the Blue House, and imprisonment. You will be elected with 51% and then try to amend the constitution in the National Assembly and be driven out.” All six predictions were 100% correct. Can a human know that? No one in Korea talked about Park Geun-hye’s impeachment, and I was the only one who said that she would be driven out after trying to amend the constitution in the National Assembly. There are forces now preparing to slander such a person. They will pick a fight with me, saying, “By current law, what did you create in heaven? What kind of Baekgung(白宮) do you have?” But the ultimate victor is Huh kyung young.

In such a trial, such a person would be a witness. Huh kyung young, Dr. Jeon Se-il, the top doctor in Korea, signed a contract with me to research my energy. You saw that contract. Show that contract on the screen. I signed a contract with thousands of doctors. I signed a contract with the doctors’ association. Dr. Jeon Se-il is the president of that association. The contract signed with Dr. Jeon Se-il, did those people sign it because they acknowledged it? They signed it to research Huh kyung young’s energy. It’s a research contract. Why does that person’s body change just by receiving energy? Why does that energy come out? Don’t you know where the contract is? There is a research service contract. No, zoom out so it’s visible. Let’s see the title. Zoom out so the research service contract is visible. Is there a research service contract? No. When that contract was signed, Dr. Jeon Se-il was the director of the top Gangnam Chaum Center in Korea. That contract is so thick. It’s all medical jargon.”Where does Huh kyung young’s energy truly come from? We will research it.” I signed that contract. Let’s look at the last page. Look.”Huh kyung young and the Integrated Medicine Promotion Research Institute hereby sign a research service contract.” The Integrated Medicine Research Institute includes many doctors. It wasn’t done with an individual, was it? The Integrated Medicine Promotion Research Institute is a non-profit corporation. It’s a non-profit corporation, Integrated medicine. Is it fake? Would doctors be foolish enough to sign a contract with me to research it? No. No matter how much the police and prosecutors investigate, there is accurate data. But there are people now threatening me.

Listen carefully. The research service project name is “Research on the structural and characteristic changes of water molecules using NMR.” Research service fee: 100 million won. Is it there? They signed a research service contract. Flip it up. To the very end. World, flip it up page by page. Keep flipping. Keep flipping. January 15, 2014. Dr. Jeon Se-il, President of the Integrated Medicine Promotion Research Institute. Huh kyung young. They signed the contract. It’s a research service contract. It’s dozens of pages long. Is it fake? When was it? It was January 15, 2014. I had just been released from prison. It was when I was released after being imprisoned for violating election laws. how could the top doctor in Korea, from his own organization, a non-profit corporation of doctors, research Huh kyung young’s energy, a person who had been to prison for violating election laws? It’s a non-profit corporation composed only of doctors. Integrated medicine. Western medicine, Eastern medicine, acupuncture. It’s an organization that researches all integrated medicine. It’s a research institute for promoting integrated medicine because they believe Western medicine alone cannot cure illnesses. Did they sign a contract with me there? Is it fake? But can you say it’s fake? Those people carefully researched and concluded, “This person is worth researching. There is definitely something there.” They decided to research it, not fake it. The fact that I did this means that modern medicine, for the first time in Korea, signed a contract because there was a clear cash mark.

11. Huh’s Control Over Matter: Quantum Physics and Nuclear Power

no matter how much energy this person has in their body, this person’s body energy is separate, and this person’s physical energy is separate. This person’s health energy is separate. This person’s angelic energy is separate. I just pulled them out.”Physical energy, leave this person’s body.” Let’s try speaking now, not just thinking. Physical energy. Physical energy. Is physical energy there? No. I left health energy as is. Health energy. Health energy. Angelic energy. Angelic energy. It’s still there.”Angelic energy, leave.” Angelic energy. Angelic energy. Is it there? No. It’s not there. I control all of this material world, this spatial world. Nothing comes and goes in this space. The 100 trillion cells in this body, the protons, electrons, and neutrons within these cells, I control them at will. I remove the electrons. If I remove the electrons, will there be strength? All the electrons in the nuclei of all the cells in this person’s body have moved to the sun. No, if I remove the electrons, do the cells have strength? Why is this microphone hard? Because the atoms of this iron component have eight electrons, so it’s hard. Why is this body soft? Because the nucleus of the cells in this body has only one electron. Only one. This has eight. This has at most two. Many electrons mean they spin fast. If they spin fast, they become hard. They become solid. If they spin slowly, they become soft, like water. But I move the electrons instantly. What kind of electrons? I only extracted the electrons from the atoms of the physical body, not the immune cells. Then I will try to extract the immune cells. You saw me extract the electrons. When I extracted the electrons, this person’s physical energy became zero. It’s zero. When the electrons left, the atoms became useless. But what remains inside these atoms? The health energy I put in remains. health energy. It remains as is. Angelic energy. It remains as is. Then I will extract the neutrons inside these atoms again. Health energy. Why is it like that? health energy. Is health energy there? The neutrons have already left. only protons remain. Only protons remain, so angelic energy is in. Angelic energy. It doesn’t fall.”Protons, leave.” Is it there? No. who is the master of atomic physics who can put in and take out these three energies: protons, electrons, and neutrons?

Nuclear power plants. Nuclear power plants. No, it’s not rotten. The infinite energy that comes out is from the uranium rods containing 670 cores in the atom. There are 670 of them. If water is in the core rods containing 670 uranium atoms in one reactor, what kind of nuclear power plant is it called? If water is in it, what is it called? Pressurized water reactor. It’s a pressurized water reactor. If heavy water is in it, what kind of power plant is it? It becomes a pressurized heavy water reactor. among the twenty-one nuclear power plants in Korea, seventeen are pressurized light water reactors. Four are pressurized heavy water reactors. Among the fifty-four power plants in Japan, thirty are boiling water reactors. Twenty-four are pressurized light water reactors. Japanese nuclear power plants can produce plutonium. Japan has enough plutonium to make about 7,000 nuclear weapons. If we provoke them, they can make 7,000 instantly. If they go to war with China, or if they go to war with America, Japan has enough plutonium to make 7,000 nuclear weapons. But the world, the IAEA, doesn’t know this. Huh knows. But our pressurized light water reactors, the seventeen pressurized light water reactors and four pressurized heavy water reactors, these twenty-one nuclear power plants, do not produce plutonium for nuclear weapons. America made it that way. Westinghouse made it, and we received all that technology. we are exporting them. What kind? Only pressurized light water reactors. Nuclear power plants that can make nuclear weapons are no longer permitted. Japan continues to extract from its old ones. They are producing plutonium. I am the ultimate answer to everything in this world.

12. Huh’s Authority: Beyond Human Comprehension

I am the ultimate authority on atoms. Who among scientists can apprehend that I can separate electrons, neutrons, and protons in the atoms of the human body at will? “That person is a cult leader.” Is it right to use such ignorant words against me? The one who created the atoms that sustain your body is here. What is a cult? This era of religion has passed. Now it is the era of Providential judgment. Those who call me a cult leader even after seeing the appearance of the judge will face misfortune.

you are creating a desert in your heart, and the Earth is also creating a desert. Your desert starts with hating one husband, then hating all men, and then even hating your father. This leads to depression and death, and you repeat life, coming back as a human again and again. I have come to end the desert in your heart. I don’t have time to talk at length, but think deeply about why it doesn’t rain in the desert. If it rained in the desert and plants grew, the desert would disappear. Do you know why heaven doesn’t do that? It wants you to do it. If you work to eliminate the desert, then it will start to rain in the desert. Matthew 16:19 clearly states that what is bound on Earth must be loosed on Earth for heaven to send rain. Thank you. I am so excited that you call me a swindler.

13. Divine Manifestations: Signs of Huh’s Presence

When I gave a lecture in LA, there were 3,300 thunderclaps. That was reported in the news worldwide. It didn’t rain on a clear day, but after my lecture ended, there were 3,300 thunderclaps. That was the first time in LA. After we founded the National Revolutionary Dividend Party, a double rainbow appeared nationwide. After the National Revolutionary Dividend Party was founded, a double rainbow appeared nationwide, and the width of the double rainbow was as wide as a mountain. The camera couldn’t capture the double rainbow because it was so big. You remember that. It was photographed. Heaven already shows signs. While I am lecturing here, Baekgung(白宮) shows signs. Are the cheonsa of Baekgung(白宮) just sitting there? No, they are all watching. Woe to those who criticize me. apprehend that this is not an era of grace where forgiveness is given. This is a cold era of judgment.

let’s test this person one last time. I went to Baekgung(白宮) and put energy into the National Revolutionary Dividend Party. It should be the same as other parties. The Democratic Party, the Democratic Party. The Liberty Korea Party, the Liberty Korea Party. The National Revolutionary Dividend Party, the National Revolutionary Dividend Party. It doesn’t fall. It never falls. It never falls. I put energy into the National Revolutionary Dividend Party.! Does the Baekgung(白宮) nameplate(名牌) fall? It doesn’t fall. Does the Haneulgung nameplate(名牌) fall? It never falls. All nameplate(名牌)s and memorial tablets in the world fall. Church memorial tablets, church memorial tablets. Temple memorial tablets, temple memorial tablets. All nameplate(名牌)s and memorial tablets do not open the “Baihui(百會)” “crown chakra”. This is related to the “Baihui(百會)”. The Baekgung(白宮) nameplate(名牌). Then the “Baihui(百會)” opens, and the cosmic Wi-Fi is connected. You can find the cosmic Wi-Fi with your hand. Baekgung(白宮) nameplate(名牌), Baekgung(白宮) nameplate(名牌). National Revolutionary Dividend Party, National Revolutionary Dividend Party. Does it come? No. Lower your hand. Give it strength. Does it fall? Put it on. It falls. Then Huh kyung-young. It just falls. Take your hand off. Does it fall? No. This “Baihui(百會)” is the switch. Huh kyung young’s party. I went up to Baekgung(白宮) and put in the switch. Anywhere in the world, Baekgung(白宮) nameplate(名牌), Huh kyung young, National Revolutionary Dividend Party, Haneulgung. Haneulgung. Does it fall? It doesn’t fall. The White House. The White House. Bulguksa Temple. Myeong-dong Cathedral. Catholicism. It’s there. Then the British royal family. The British royal family. The French royal palace. The invincible. What is in Russia? The Kremlin dome, the Russian Kremlin dome. Do they have strength? Haneulgung. Does this fall? It doesn’t fall. Does any individual or building name in the world have energy? No. Does the “Baihui(百會)” open? Haneulgung. When I say Haneulgung, it doesn’t fall. Try blocking the “Baihui(百會)”. Then it’s proof that Haneulgung’s energy comes. When you block it, it’s blocked. my voice is small. When you block it, it’s blocked.! Then you apprehend that this energy is real.

Huh kyung young, the National Revolutionary Party, Haneulgung, the Baekgung(白宮) nameplate(名牌), the Haneulgung nameplate(名牌), all of them are connected to the cosmic Wi-Fi from Baekgung(白宮), 12 billion light-years. Then your prayers will be answered. whether you pray in a church, a temple, or a church, at the end, after saying “Amen” or “Namo Amitabha” you can say “Huh kyung young” Then it will open wide and connect, and what is in your heart will be read. I do not oppose any religion. I am not a religious person, so you can call on Huh kyung young even in religious organizations. Why do I tell you this? It is scientific. It is spiritual and very scientific. It looks that way. it does. if you take what I say lightly, you will face immense hardship.

14. Huh’s Energies: Healing and Political Influence

the Baekgung(白宮) nameplate(名牌) is like that, but we have Healinggung. Healinggung. Did I put Healinggung energy in Baekgung(白宮)? Did I put it in? Healinggung. Try it. Healinggung. Does it fall? No. But have I ever put energy into a person’s name? No. I put energy into building names like Haneulgung and Healinggung, but open the door. It’s hot. Have I ever put energy into a person’s name? No. In Baekgung(白宮), there is no name with energy in a person’s name other than mine, Huh. there are a few things: Healinggung, Haneulgung, National Revolutionary Party, Revolutionary Dividend Party, Huh kyung young, Baekgung(白宮) nameplate(名牌), Haneulgung nameplate(名牌). When I become president, I put my energy into number 8.Try 8. Does it fall? Block it. It falls. I put my energy into 8 because I was candidate number 8 in Baekgung(白宮). before I created the Baekgung(白宮) National Revolutionary Dividend Party, such names had no energy. did I go to Baekgung(白宮)? I went to Baekgung(白宮) and put in the main device. any American, any British person, any person from any country, if they say “National Revolutionary Dividend Party” in our country, energy will flow.

15. Huh’s Mentorship: The Story of Zen Master Seung Sahn

These days, video questions are also tricky.”I am curious about the state and energy that Zen Master Seung Sahn attained. Is the afterlife of an enlightened monk eternal, or can they choose not to be reborn as a human?” I was with Zen Master Seung Sahn Haengwon from age 15 to 17. I attended school while serving at Hwagyesa Temple. I had to prepare breakfast, lunch, and dinner for hundreds of monks. I was a “gongyangju” “temple kitchen manager”. While doing that, I also lectured to the Buddhist university students at Hwagyesa Temple, who had shaved heads. There were 250 Buddhist university students called “jongbisaeng”. I cooked for those “jongbisaeng” and lectured with them. I lectured from a young age. I gave Buddhist lectures to those people. They were Buddhist university students. When Zen Master Seung Sahn was there, he must have been amazed to see me, a sixteen-year-old, lecturing to university students.

the great monks in Buddhism are a bit different from ordinary people. any saint who gets married and then separates and becomes a monk becomes a great monk. But those who become monks from a young age in a temple often face obstacles in becoming great monks. Because they have never experienced a female teacher. Among all teachers in the world, the scariest teacher is a wife. A man or woman who has experienced a wife or husband becomes a great monk. No monk without a past has ever become a great monk. Zen Master Seongcheol abandoned his wife and daughter. Buddha abandoned his wife and son and ran away in the middle of the night. They all ran away in the middle of the night. Wonhyo the Great ran away in the middle of the night. Who was there? He had a son. Princess Yoseok and Seolchong were there. Great enlightened saints usually had wives and children. But Zen Master Seung Sahn had no wife or children. He became a monk from a young age. he had purity, but he was not like ordinary Buddhas or Zen Master Seongcheol. He was gentle. Gentle. His specialty was “just don’t know.” That was his “hwadu” “koan”. If people ask you something, you must always say, “I don’t know.” “Please tell me.” If you do this, you won’t do any business. “How was this universe created?” You just don’t know. when a scientist comes to me and asks, “What is that energy?” these are crazy people.”That person is a fake, a swindler.” You shouldn’t say that. We just don’t know. “How can you move energy back and forth, and how can you be without time, space, and distance? Huh kyung young, what exactly are you?” This is what Dr. Jeon Se-il says.”How can women become pregnant just by looking at you when they can’t get pregnant at university hospitals? Where did you come from? Let us research you.” They made a contract this thick. It took a month to make that contract. You wouldn’t believe how thick the contract is. The research results could only be used by them. They couldn’t even give me the research results. The contract was complicated. They used it for a long time. The fact that they signed such a research contract means they were amazed. The top figures in modern medicine signed a contract, so what’s the point of you saying it’s real or fake? It’s useless.

Similarly, Zen Master Seung Sahn attained enlightenment, and you say Buddha did this or that, but they are still in the cycle of reincarnation. They are still in the cycle of reincarnation on this Earth. They did not go to Baekgung(白宮). It is accurate to say they are in the cycle of reincarnation. They also used money from an old woman selling vegetables on the street. They ate their food. But did they do everything for them? No, they couldn’t do everything. They gained a name. The name Seung Sahn. “do not dwell on anything and produce a mind” was not achieved.”A mind without mind, producing a mind” was achieved? No, it means “without any mind, producing a mind.” This is another way of saying “do not dwell on anything and produce a mind.” it should be like this. But these people gained names. Buddha, and this person is the Jesus of the Buddhist world. Zen Master Seung Sahn is considered equal to Wonhyo the Great and the Dalai Lama in the world. They gained such names. the name Seung Sahn means “venerable.” That monk. He was my foster father. When I was 16, that monk was on the verge of death. On the verge of nirvana.

Our Zen Master Seung Sahn’s name means “venerable.” Why did he get this name? Because he was on Deoksungsan Mountain. Sudeoksa Temple is on Deoksungsan Mountain, it’s the Sudeoksa lineage. They are descendants of Zen Master Mangong of Sudeoksa Temple. They are his dharma heirs. Zen Master Seung Sahn is a monk who is more highly regarded than the Dalai Lama and is considered a living Buddha. He established 300 temples in communist countries worldwide before he passed away. I met that monk when I was 16, and I was with him at Hwagyesa Temple from age 15 to 17. I was the one who cooked. I always had to climb onto the stove to cook. Because I was short, it was already unfair to be a servant in the countryside, but I had to cook for 300 people for three years, climbing onto the stove. It’s not easy. While cooking on the stove, my foot often fell into the water. the monks ate it, but they didn’t know my foot had been in the pot. I walked around with bandages on my feet, and they asked, “Why are your legs like that? What happened?” These monks. If I told them my foot had been in the rice, they would say, “When you wash the rice, you put water in and then wash the rice from above.” I would be washing the rice, and my foot would fall into the pot. the monks ate the rice that my foot had been in. that’s right. They became healthy by eating that rice. my foot was cooked. I was cooking “soju” “Korean distilled spirit”, and my foot fell into the pot so many times that I had to stand on the “gamasot” “large iron pot”. I would be doing this, and my foot would slip in. It could fall in. I would spread my legs like this. while cooking for the monks, my foot would fall in while scooping rice, so I burned my feet many times.

Zen Master Seung Sahn was 35 years old when I was with him. at 37, he abandoned Hwagyesa Temple and went to America. He established a temple worth hundreds of billions of won. He abandoned it and gave it to his next disciple. He went to America and became a shoeshine boy. That monk was a famous monk. He had no money in America, so he shined shoes. While shining shoes, he learned English from Americans. Harvard University professors were amazed by him because he got to know Harvard University professors while shining shoes. While shining shoes, he spoke a little English. He wasn’t good at English. He spoke a little English in prayer sentences. Then a Harvard University professor brought Zen Master Seung Sahn and had 2,000 professors sit there. They were all professors. To Zen Master Seung Sahn. Because his face was round, and his eyes used to sparkle. To Zen Master Seung Sahn. A female professor asked, “What is love?” When she asked that, Zen Master Seung Sahn wasn’t good at English. He was good at short answers.”You ask me a question, I answer your question politely. This is love.” When he said that, all the Harvard University professors were amazed and gave him a standing ovation. He didn’t talk about love in a grand way.”Isn’t it love to answer someone’s question?” when your wife asks you something, does your husband answer? What kind of nonsense is that? No, when your husband says something, does your wife answer? If curses fly, they fly, but there’s no answer. That’s the era. Seung Sahn knew this era in advance.”What is love? You ask me, I answer. This is love.” When he said that, the Harvard University professors learned about love again.” love is discussion. It’s dialogue. That’s love.” “Compassion and so on are all lies. It’s better not to have ‘do not dwell on anything and produce a mind.’ It’s better to just have dialogue.” “What do you give? You give dialogue. You give attention. Giving and receiving attention, this is compassion, great compassion.” When he said that, the Harvard University professors were amazed. That’s his style.

Zen Master Hyungak is at Hwagyesa Temple. Many foreign monks came because of this monk. I went to see him before he passed away, but he didn’t recognize my face. He had dementia. he passed away at Hwagyesa Temple. I parted ways with him at Seoul Station when I was 37. I met that monk when I was 35 and considered him my foster father. I was 15 at the time, and I lived with him and studied. That monk’s specialty was “just don’t know.” the title of their book was “Just Don’t Know.” That’s the book. when that monk passed away, I met many special people, starting with that monk, like Chairman Lee Byung-chul and President Park. I had many conversations with special people. when this monk passed away, he was in his 80s, and he returned to Hwagyesa Temple. He had dementia after establishing about 300 temples worldwide. When that monk was with me, his most severe illness was diabetes. He suffered greatly from diabetes between the ages of 35 and 37. He was very fat. He would just roll around, but he would always come out at 3:30 AM in the temple and beat the wooden drum. That monk’s belly was like this. But he would put the wooden drum on it. It was a huge wooden drum. He would hang it around his neck, hold a cushion, and walk around the temple once, doing the morning chanting. He would chant, and the mountains would echo. The power from his belly was so great that the mountains would echo. The morning chanting. The sleeping monks would all wake up and say, “Ugh, how unlucky. I was just falling asleep, and now I have to go to the morning service.” If even one person didn’t come out, it was an emergency. at 3:30 AM, hundreds of monks would be bustling around washing their faces in the valley of Hwagyesa Temple. When they washed their faces from above, the water would trickle down, and the people washing their faces below would be washing their faces with the water that came from above. Hundreds of monks would have towels around their necks, and their faces wouldn’t be visible in the dark morning. They would be washing their faces and brushing their teeth. The water coming down from above. Wow, you can’t see that sight these days. When I close my eyes, tears come to my eyes. I remember that time. Those young people, even though they had attained enlightenment, went to the temple to learn Buddhism. And those monks were all very handsome. It’s hard to find such monks these days. They were all students from Seoul National University, Yonsei University, and Korea University. Those young people who came to Dongguk University’s Buddhist department to study philosophy loved me so much. “Zen Master Leison has passed away. let’s stop talking about Zen Master Seung Sahn. Do you know that those people are still wandering in the six realms of existence? Baekgung(白宮) is not for just anyone. They are still studying.” when I was 37, at Seoul Station, I said, “Gyeomyeong, you are not a person of iron. You must change the world. I am going to America to globalize Buddhism. We will not see each other again before we die.” we parted ways. I had many special partings. I have walked many different paths from ordinary humans. I met enlightened people in advance. this time, MBC broadcast about us. Let’s watch that for a moment. MBC also broadcast on KBS. Show the last part of the KBS broadcast about Huh kyung young. And show the MBC broadcast. Because they are making short clips. They are making short clips and will spread them again. we need to make them. Let’s watch for a moment. I feel like crying when I think of Zen Master Seung Sahn, so I need to change the subject. People grow fond of each other when they are together. Zen Master Seung Sahn. It is expected that the number of parliamentary seats will be easy. In particular, minor parties without affiliated members of parliament are even more hopeful. There are seven minor parties registered with the election commission in Chungcheongbuk-do. Huh kyung young’s National Revolutionary Dividend Party has already nominated six candidates in Chungcheongbuk-do alone. This is a report by reporter Jeong Jae-hyeong. The semi-linked proportional representation system is advantageous for minor parties due to the changed method of allocating proportional representation seats. In this year’s general election, 30 of the 47 proportional representation seats were allocated mainly to parties with a lower number of directly elected candidates compared to their party’s vote share. The minimum party vote share standard is 3% or more. First, a provincial party that has secured 1,000 members has 5%. They must have branches in various places to nominate proportional representation candidates. There are seven minor parties without affiliated members of parliament in Chungcheongbuk-do alone. The most active is the National Revolutionary Dividend Party led by Huh kyung young. They have 17 provincial parties nationwide, and six candidates have already registered as preliminary candidates for the general election in Chungcheongbuk-do alone. In Cheongju Seowon-gu, where three candidates are concentrated, an internal party primary must also be held. They secured 150 seats to enter the National Assembly and change the law with one stroke, so that they can build national public hospitals from next year. They proposed 33 policies, including full debt relief for households and a drastic reduction in the number of members of parliament.

16. Huh’s Political Vision: A New Era of Governance

Next, the KBS broadcast from last time, the last part, needs to be connected. Among minor parties, the National Revolutionary Party is the best, The National Revolutionary Party is being overwhelmingly reported among minor parties, This means we have seized the initiative well this time. However, in Baekgung(白宮), the linked proportional representation system was implemented only when I founded the party. Once our National Revolutionary Dividend Party enters the National Assembly, the linked proportional representation system will disappear. In the next parliamentary election, the linked proportional representation system will be the first and last in our history. many minor parties are springing up. But no matter how many spring up, it is impossible for a party to have only one member of parliament. The National Revolutionary Dividend Party is the only party, after the ruling and opposition parties, that has local chapters nationwide that can nominate 253 candidates. That’s amazing, the linked proportional representation system was passed for the National Revolutionary Dividend Party. This was aimed at Huh from Baekgung(白宮). You will apprehend why later.

You talk about “Gyeongchip”. You talk about “Gyeongchip”. What does “Gyeongchip” mean? “Gyeongchip” means frogs come out in surprise. There is a character for “Ipcheonsu Gyeongchip”. This is “Gyeongchip” on March 5th. Why “Gyeongchip”? the people, like frogs, come out in surprise.”Gyeong” “surprise”, “chip” “hide”.”Gyeongchip”.”Chip” means to hide, so what was hidden comes out in surprise. The people are coming out in surprise, and “Gyeongchip” is coming. And the election is held in April, after “Gyeongchip” on March 5th. The outcome is decided at this time. This time, we cannot miss “Gyeongchip”. You must remember this “Gyeongchip”. Even the insects in the ground come out in surprise. Sleeping frogs, sleeping snakes, sleeping insects come out in surprise at this time. At this time, the National Revolutionary Dividend Party will emerge. Let’s see from abroad. My goal has always been for you to live well. I put forward this strategy. First, to gather 1.5 million true party members. True party members are those who pay party dues. The most groundbreaking policy is to give 1.5 million won per month to all citizens. Actually, not all citizens, but citizens aged 30 or older, and for married people, citizens aged 20 or older. They will receive 1.5 million won per month. They will receive 1.5 million won per month. What is a 1.5 million won designated party member? they are now advocating for 1.5 million. Let’s hear the story of Huh kyung young, the representative of the National Revolutionary Dividend Party. The People Power Party will give 1.5 million won. It’s good that it’s sparkling, That’s cosmic energy. No matter how you look at it, he’s like a president. stop, and at the end, what this person says at the end. The middle part is not necessary. We don’t have much time. The very end. from here, when this song first comes out, I talk about all the encounters in my life. In the meantime, I have continued to communicate pleasantly with the people. It’s absurd, but listen to this. Listen to this. “Huh kyung young will do better than Hwang Kyo-ahn.” “He is more trustworthy.” “He will be better than the Liberty Korea Party.” Do you apprehend how many members of parliament we will have? If anyone runs, they will think of Huh kyung young and vote. You don’t even look at their faces. No matter how great or unsuccessful a person is, you don’t look at their face.”If I vote for that person, Huh kyung young will enter, and I will receive money, dividends.” “If I vote for anyone, I will receive dividends.” That’s what they say. But if you vote for someone who is not from the National Revolutionary Party, you will be penniless. If you vote for Huh kyung young, all your household expenses and rent will be covered. look at the public opinion now.”Huh kyung young is better than some party.” “He is better than so-and-so.” That person was an acting president, even a prime minister. He was an acting president. That person is better than Huh kyung young? Huh kyung young is better than that person? This is not what I am saying. Let’s listen to this. the end. The end. Just what this person says. The person in the middle is an anti-fan. They also talk about things like that. We cannot predict the exact number, but there will be a significant impact. This is a reaction against established politics, and a certain portion of that interest will go to Huh kyung young. I predict that. we are with political commentator Im Bak-ryul. Let’s move on to the second topic.

17. Huh’s Divine Plan: Reshaping the Political Landscape

if you look at this TV, the comments from young people and netizens are favorable to Huh kyung young. They say 8,000 comments are coming in. This is huge. Already, when people call me, they ask, “President Huh, are you running for president this time?” The presidential election is three years away, two years away, but even four years ago, I was receiving calls asking, “President Huh, are you going to run for president?” No, it’s a presidential election, but even four years, three years, two years before the election, people keep asking me, “President Huh, you will definitely run for president.” They are getting a promise from me. But the interesting thing is, has there ever been a linked proportional representation system in our election history? It happened when I created the party and ran for parliamentary election. This is the first time I’m running for parliamentary election, even though I ran for president three or two times. at this time, the linked proportional representation system was implemented, and also, people aged 18 and older are allowed to vote. This is amazing. About 1 million young people are eligible. Many 18-year-olds support Huh kyung young. Do you know what they say when they call? ” I’m not 20 yet, so how can I vote for you, President?” There are countless such children. But now, 18-year-olds are allowed to vote. This is something Baekgung(白宮) is doing. Next, if you click on my political diary on YouTube, only I appear. Everything, Trump’s election, and Andrew Plus in America said he would give 1.2 million won. This means that things that help Huh kyung young are coming out one after another. In the National Assembly, the linked proportional representation system came out, and the voting age was lowered to 18. For whom was this done? this entire trend is for Huh kyung young. They are doing it strongly. At that time, they know that evil spirits also rise strongly. Evil spirits say, “Huh kyung young is a playboy, he likes women very much.” he likes women. Because he is alone. Because he is alone, even when he sits there to drink a glass of water, he thinks of women. If he eats a meal, he thinks of beef. When he comes home in the evening, even if he is hungry, he thinks, “If I had a woman, she would cook something for me.” He always sits alone, drinking cold water. Does he think of women every time? In Baekgung(白宮), such things don’t happen. What kind of unnecessary suffering is this? It’s all because of you. I spent decades alone.Mr. Kim, my advisor, and other older people have been coming to my house for 40 years. it’s true that I was alone, People also visit Haneulgung all the time. Without fail, others come from 12 PM, but they come at 9 AM or 5 AM. if someone says I lived with someone for several years, that’s a lie, It’s all a lie. I will say something. I went early once. I went around 8 AM. When I went, he offered me a sweet potato. A boiled sweet potato? He offered me a boiled sweet potato, but it was roasted. a roasted one. I asked him where he bought this sweet potato, and he said he bought roasted sweet potatoes at Yeonshinnae Station on his way home from work and ate them for breakfast. He gave me one to eat. I ate it, and it tasted very special. But he was alone and couldn’t eat breakfast, so he ate that sweet potato. My advisor saw me doing such things. He saw it, but many people lie and say I live with women. People also visit Haneulgung unexpectedly. If my advisor comes unexpectedly, I’m eating something for breakfast. These days, my male chief secretary, Mr. Kim, helps me a bit. But at first, I cooked for myself for several years. Recently, I’ve been too busy to cook, so the men help me. I just eat two sweet potatoes for breakfast and get by. Is it right to lie and say such a person lived with a woman for several years? It’s true that I like women. sometimes I went. I like singing and women. If I say I don’t like them, it’s a blatant lie. When I was in the temple, our monks didn’t say they liked women, unlike me. I told the monks, “When women come, the atmosphere is very good.” Then they would say, ” don’t say such things.” But when I wasn’t there, the monks would open their eyes and look at the women. They did. “Zen Master, why do you look at women?” ” I was a bit like you too.” I, even though I was young, joked around with Zen Master Seung Sahn, who was like a father to me. We were very funny together.

18. Huh’s Playful Wisdom: Lessons from a Zen Master

One day, I went into the pond at Hwagyesa Temple, naked, and swam. But devotees were passing by. I was 15 at the time. No, I was naked and bathing, and the monk, Zen Master Seung Sahn, said, “Hey” and looked at me and held out his hand. But I was already standing in front of Zen Master Seung Sahn. I didn’t walk up, but I was standing right in front of Zen Master Seung Sahn. I was naked and standing like this.”No, Zen Master, how did I get up here?” “I don’t know either.” No, it’s about 7 meters high. There’s a small reservoir at Hwagyesa Temple. I’m good at swimming there. I did it when the monk wasn’t there, but he caught me. The head monk didn’t come out much. He came out to the yard, but when he saw something splashing, he saw me swimming. Then Zen Master Seung Sahn grabbed me, and I was standing right in front of Zen Master Seung Sahn. it took 1 second. I saw Zen Master Seung Sahn, and in that instant, I was standing in front of Zen Master Seung Sahn. he hit me on the head.” you rascal, people are coming and going here. No matter how young you are, what are you doing naked in the water?” He said that.”No, Zen Master, this is just how it is. What’s the problem?” Zen Master Seung Sahn would get angry when he saw me. I was innocent, and Zen Master Seung Sahn was concerned with etiquette, and so on. But when it came to “hwadu”, I would yield to Zen Master Seung Sahn.”Zen Master, is this naked? Is this naked? Zen Master, try taking off your clothes.” when I sat down, it was funny. No, I would play with the monk who was like a father to me, whom everyone looked up to. We had a lot of fun together. Zen Master Seung Sahn’s characteristic was that he could teleport people. That happened, and why did Zen Master Seung Sahn succeed in America? Because the monks came to him. Harvard University professors came. Then he would make the Harvard University professors’ heads stick to the ceiling. They would all be floating. Zen Master Seung Sahn would be sitting below. the Harvard University professors would ask, “How do you make us levitate like this?” Zen Master Seung Sahn would say, “This is not really a good thing, but to introduce this poor, fat monk from the East to you, to introduce Buddha, I am using this strategy.” And then he would let them down. After that, they couldn’t move. In front of Zen Master Seung Sahn. Zen Master Seung Sahn was considered greater than the Dalai Lama. But I taught him that. Zen Master Seung Sahn couldn’t raise his voice at me. I was teasing him. Zen Master Seung Sahn used what I taught him on me. I was swimming and got caught. He made me float in front of Zen Master Seung Sahn. When you go to Seung Sahn, he just. he was just naked, but he would hit me on the head. Zen Master Seung Sahn became a world-renowned monk because of me, It’s time. A high-ranking monk. Please give a round of applause to Huh who gives angelic and holy energy. President Huh’s song. And then I will give all the energy. After the song ends, please remain seated. I will sing my song. I should have boasted about our President earlier when we were taking pictures, but I forgot while talking. Please give a round of applause to our President. Our President needs to nominate many candidates in his region. And I couldn’t praise him when the video was playing because I couldn’t do anything while the video was playing. Even if I don’t say anything after it ends, everyone already knows. You know how hard our President works. You can put this video in there. You can edit it. Nice to meet you. Thank you. I will finish today with excitement. Music cue. Please sit down. In the endless blue morning of that day, the flame was burning, the light of old days fell asleep by the wide side, and I will love you forever like this. That eternal word. It’s not too late now. On a more beautiful day, I will love you forever. If your passionate heart expects me, my heart is so sad. Every day we meet, all we talk about are such things. Even if it doesn’t rain outside, my heart is so frustrated. Smile. I will go without a word. My heart is so sad. Two! Hello, you’re talking about me. That’s not love, according to those words. Pretending not to know this, pretending not to know this. My known love is the fragrant love on this face, on the road I spent with my heart. In this night, I call your name. I miss you. Korean subtitles by Han Hyo-jeong. I guess I couldn’t convey the answer. You are still the same. I forgot you. Not you, but my flower love. For you, and for the first time, for the next person. Someday, maybe you are still the same. My parents’ party. My legs are dizzy. This long wall is my soul, and it’s dewy. Desperate. Lac. Everyone who came to Haneulgung and listened to the lecture outside receives this energy. Angelic energy enters! There are three energies. Physical energy, health energy, angelic energy. Each has its own personality. They move protons, electrons, and neutrons. Such secrets become incredibly complex if you delve deeper. It is an energy that humans cannot solve even after hundreds of billions of years. angelic energy enters! Health energy enters, physical energy enters, and lucky energy enters! All problems with children, job problems, school problems, be resolved! All problems with house sales, land sales, be resolved! All problems with receiving money, giving money, be resolved! All people’s faces and hearts, be beautifully reshaped!

2020.01.08 cs [콜미본좌] – 9회 -Huh Kyung-young The Only Genius Who Can Solve Fine Dust and Yellow Dust

1. Huh’s Vision for Desert Greening and Global Harmony

Huh kyung young envisions a future where deserts are transformed into lush green lands, a monumental undertaking he refers to as the “Desert Greening Project.” This initiative is not merely an environmental endeavor but a comprehensive strategy to address global challenges such as climate change, public health, and even social rehabilitation. He asserts that just as ancient scriptures speak of earthly bonds being loosed from the earth before they are loosed from the heavens, so too must humanity address the root causes of environmental degradation on Earth.

• A Grand Alliance for Ecological Restoration: Huh proposes a grand alliance involving Korea, Japan, and Mongolia, mobilizing approximately 1,300 construction companies to completely eliminate the deserts in China. This ambitious project, which he intends to initiate upon assuming leadership, aims for a 100% eradication of desert areas.
• Rehabilitation Through Labor: A unique aspect of this plan involves the deployment of incarcerated individuals, specifically those convicted of serious crimes from Korea and China, to participate in the desert greening efforts. These individuals would work alongside numerous construction companies, contributing to the transformation of barren lands.
• Innovative Desert Transformation Techniques: Huh speaks of proprietary methods and materials that can alter the very structure of desert sand, preventing it from being carried by the wind. This includes the strategic planting of trees and the installation of windbreaks in a grid-like pattern, effectively halting the spread of desert dust into the atmosphere.
• Self-Sustaining Windbreak Systems: As trees mature, they will naturally serve as windbreaks, eventually rendering the artificial barriers obsolete. This approach ensures a sustainable and long-term solution to desertification.
• Global Funding and Collaboration: The project’s immense scale necessitates international funding, with contributions expected from Japan, Korea, and Mongolia. This collaborative financial model would facilitate the execution of such a large-scale engineering feat.
• Preventing Further Desertification: Huh warns that without such intervention, deserts will continue to expand, eventually engulfing all of China and subsequently impacting Korea with severe dust storms. He explains that the intense heat rising from deserts prevents rainfall, perpetuating their expansion.
• Strategic Implementation: The project would commence from the western regions of China and Mongolia, systematically progressing eastward, tackling the desertification in a phased and organized manner.

2. Huh’s Prophecy on Global Wildfires and Environmental Catastrophes

Huh has long foretold an era of widespread wildfires, a prophecy that has tragically manifested across the globe. He views these escalating infernos as a clear sign of impending global shifts and a call for humanity to recognize the profound changes underway.

• Fires as a Global Phenomenon: He highlights the devastating fires in Australia, which burned an area 80 times the size of Seoul, leading to a national state of emergency and mass evacuations. These events, he states, are not isolated incidents but part of a larger global pattern of “Fire energy” affecting not only Korea but the entire world.
• Symbolic Destruction of Sacred Sites: Huh points to the burning of Notre Dame Cathedral in France as a symbolic manifestation of this “Fire energy” indicating a transition from an era of religious dominance to a new epoch.
• Huh’s Advent as a Turning Point: He asserts that his appearance marks the end of one era and the beginning of another, signifying a pivotal moment in human history.
• The Threat of Desertification from Wildfires: Huh warns that extensive wildfires, such as those consuming vast areas equivalent to 60% of Korea’s landmass, are a direct path to desertification. The destruction of forests leads to the death of vital microorganisms in the soil, rendering the land barren.
• Korea’s Vulnerability to Dust Storms: Due to its geographical location, Korea is particularly susceptible to dust storms originating from China’s northeastern provinces and Mongolia. Huh the urgent need to address these sources.

3. Huh’s Global Governance and Environmental Stewardship

Huh envisions a unified world under his leadership, where global resources are marshaled to combat environmental crises. He projects that by 2030, with world unification, the global budget will be dedicated to halting desertification worldwide.

• International Collaboration on Desert Greening: Under his global governance, construction companies from various nations would be mobilized to participate in the desert greening project, funded by a collective world budget.
• Critique of Current Political Inaction: Huh criticizes current politicians for their self-serving interests, which prevent them from addressing critical issues like desertification. He positions himself as the sole leader capable of initiating and completing the Desert Greening Project.
• Massive Employment and Economic Impact: The Desert Greening Project, involving 1,300 construction companies and millions of workers, including prisoners and skilled technicians, would effectively resolve unemployment issues on a grand scale.
• Global Investment in Environmental Foundations: Huh proposes the creation of a “Desert Greening Foundation” that would attract global investment, making the ambitious project financially feasible.
• Military Redeployment for Environmental Causes: Upon achieving world unification, Huh plans to redeploy military forces from various nations to participate in the desert eradication efforts, transforming instruments of war into tools for environmental restoration.
• Addressing Concerns about Prisoner Labor: When questioned about the potential negative reactions from countries like Mongolia regarding the deployment of foreign prisoners, Huh assures that strict management and security measures, including observation towers manned by armed guards, would prevent escapes and ensure safety. He argues that the immense benefit of eliminating dust storms would outweigh any concerns.
• Deterrence of Escape: The vast, open terrain of the desert, coupled with the long-range visibility from observation towers, would make escape virtually impossible. Huh suggests that the prospect of death for attempting escape would serve as a powerful deterrent.
• Rehabilitation and Purpose: He highlights that even notorious criminals would find purpose and a sense of contribution in the monumental task of desert construction, reducing the likelihood of escape attempts.
• Immediate Action, Not Post-Unification: Huh clarifies that the Desert Greening Project would commence even before world unification, with the establishment of the “Desert Greening Foundation” to spearhead the initiative.
• Proactive vs. Reactive Measures: He a proactive approach to environmental challenges, advocating for the eradication of the root causes of dust storms rather than merely defending against their effects with masks.
• Technological Innovations for Desert Greening: Huh mentions the possibility of creating artificial, non-melting ice for desert environments, though he prioritizes planting trees that can thrive in harsh conditions.
• Timeline for Environmental Restoration: He estimates that within ten years of his presidency, dust storms would cease to be a problem, with Japan also benefiting from the reduced airborne pollution.

4. Huh’s Analysis of Fine Dust and Public Health

Huh provides a detailed explanation of the severe health consequences of fine dust, asserting its pervasive impact on the human body.

• The Lungs’ Vulnerability: He describes the intricate structure of the human lungs, which contain approximately 300 million alveoli, collectively covering an area equivalent to seven Dongdaemun Stadiums. This vast surface area makes the lungs highly susceptible to fine dust particles.
• Systemic Health Impacts: When fine dust penetrates the alveoli, it enters the bloodstream and travels to the brain, leading to conditions such as stroke, dementia, and various other neurological disorders. It also causes inflammation in organs like the liver and contributes to the development of cancer due to the presence of carcinogens.
• China’s Role in Air Pollution: Huh attributes a significant portion of fine dust and variant viruses to China, particularly its use of unrefined fuels in factories and power plants that lack desulfurization facilities. This results in substantial emissions that drift into Korea.
• Domestic Contributions to Air Pollution: He acknowledges that Korea also has its own sources of fine dust, such as the Incheon thermal power plant, which burns large quantities of oil and coal, contributing to air pollution in the Seoul metropolitan area.
• Economic Consequences of Air Pollution: Huh warns that severe air pollution could lead to widespread factory closures and significant disruptions in product manufacturing, causing immense economic upheaval.
• The Wuhan Pneumonia Outbreak: He references the outbreak of pneumonia in Wuhan, China, and its spread to neighboring regions, noting that thousands of travelers from Wuhan enter Korea. While acknowledging Korea’s robust quarantine system for common illnesses, he expresses concern about the long-term deterioration of public health due to persistent fine dust exposure.

5. Huh’s Practical Advice for Mitigating Fine Dust Exposure

Recognizing that the complete eradication of fine dust will take time, Huh offers practical advice for citizens to protect themselves in the interim.

• The Importance of Water and Nasal Hair: He recommends drinking water infused with his spiritual energy “Huh” and the crucial role of nasal hair in filtering out fine dust. He advises against trimming nasal hair too short, as it serves as a natural defense mechanism.
• Cultural and Biological Adaptations: Huh points to people in desert regions who often have prominent mustaches and thick eyebrows, which naturally protect their respiratory systems and eyes from sand and dust. He explains that nasal hair performs a similar protective function.
• Proper Breathing Techniques: He advises breathing through the nose and exhaling through the mouth to maximize the filtering effect of nasal hair.

2020.01.08 ss 1214 Revolutionary Policies and Turning Misfortune into Fortune huh kyung-young’s Vision for Korea’s Economic Supremacy

1. The Essence of the Proportional Representation System

The current electoral system in Korea, particularly regarding the proportional representation system, is fundamentally flawed. For instance, if five members of the National Assembly are elected from one region, and the ruling party secures 60% of the votes, winning all five seats, the opposition party, despite receiving 40% of the votes, gains no representation. This means that the voices of 40% of the citizens are completely ignored.

The proportional representation system was established precisely to prevent such an imbalance, ensuring that votes for losing candidates, often referred to as “dead votes” are not wasted. However, the current implementation allocates only about 18% of seats through proportional representation, which is insufficient. To truly reflect the will of the people, approximately 40% of the seats should be allocated proportionally. This would ensure that even if a candidate loses by a narrow margin, the votes cast for them contribute to overall representation.

The current system, with its complex and often misleading “interlocking proportional representation” is designed to benefit those in power, allowing them to monopolize seats. This is a self-serving approach by politicians. If I were to become president, I would fully implement the proportional representation system according to its original intent. This would ensure that the number of National Assembly members accurately reflects the proportion of votes received by each party, preventing the current situation where a significant portion of the public’s opinion is unrepresented.

Korea’s electoral system has one of the lowest levels of proportionality in the world, making it one of the most unjust. This stems from an excessive desire for power among politicians, who often resort to undemocratic practices to suppress the weak.

2. The Advent of Huh and the Era of the Sea Seal

I am the Holiness, Shin-in(神人) who has appeared in this era. Just as the legend of the White Dragon waiting for a thunderstorm in a small stream signifies a great being in a confined space, I am here in Korea, a small nation, awaiting the opportune moment.

My arrival marks the Sea Seal Era, an age characterized by the vastness of information, akin to the ocean. This era is symbolized by platforms like YouTube, which I began using even before they became widespread, effectively ushering in the YouTube era through my lectures. The term “Sea Seal” does not refer to a reflection of the sun on the sea or mist, but rather to the internet and YouTube era. My words, delivered in this era, will become scriptures, serving as eternal truths for humanity for billions of years.

The previous era was a spiritual dark age, dominated by conflicting truths and religions, leading to endless wars. However, the Sea Seal Era, brought forth by me, will transcend these conflicts.

3. The Nature of Truth and Providence

Truth, often fathomed as “all things return to their rightful place” and aiming for “encouraging good and punishing evil” with a goal of “human retribution” “receiving good rewards for good deeds”, is not absolute. Truth changes with time, history, and region. For example, the truth about topknots changed after the haircut decree, and the truth about wearing rubber shoes has evolved.

Furthermore, truth varies by nation. What is truth for Japan regarding Dokdo is different from Korea’s truth. Similarly, North and South Korea have conflicting truths about their territories. These shifting truths lead to endless border disputes, which are ultimately futile. We must awaken from this territorial mindset and move towards global unification.

However, my current situation, like a White Dragon in a muddy field, is not seen as truth by many. They mock my claims of global unification and being Huh because they judge me by the standards of conventional truth. They cannot comprehend how someone outside the established political parties could become president.

The current state of the nation, with its economic downturn and political turmoil, is not a coincidence. It is a deliberate orchestration by the heavens to pave the way for my appearance. The economic hardship, with businesses closing and factories struggling, is a “downpour” that will allow the dragon to ascend.

4. Revolutionary Policies and Economic Revitalization

My Three-Three Revolutionary Policies are designed to transform the nation’s difficulties into blessings. These policies will swiftly resolve the problems faced by every household through the National Dividend System.

The core of these policies includes:

• National Dividend Revolution “Policy #7”:
• 60% of the national budget will be saved.
• Every citizen aged 20 and above will receive a monthly National Dividend of 1.5 million won, ensuring a middle-class or higher standard of living.
• The existing national pension system will be maintained for current beneficiaries, but new enrollments will be prohibited to prevent future financial depletion, with the dividend serving as an alternative.
• Tax Revolution “Policy #9”:
• Securities transaction taxes will be exempted for small investors “under 100 million won” to stimulate the stock market.
• Aggressive measures will be taken to prevent tax evasion by the wealthy, generating an additional 200 trillion won annually.
• Various taxes will be consolidated, increasing revenue by 100 trillion won annually.
• The creation of 5 million special business operators will secure an additional 100 trillion won in tax revenue.
• Judicial Revolution “Policy #12”:
• For all crimes except violent ones, fines will be proportional to wealth, generating an additional 100 trillion won annually. This will also lead to the abolition of prisons.
  In total, these measures, combined with 300 trillion won in national budget savings, will secure an additional 800 trillion won in tax revenue. This demonstrates that the funds for the National Dividend are readily available, despite current mismanagement.

Furthermore, the Currency Revolution “Policy #17 addresses the issue of underground funds and quantitative easing. While 900 trillion won in underground funds can be used to repay household debt, an additional 6,000 trillion won from quantitative easing can provide a 10-year buffer for dividend payments if initial deficits occur.

These policies are crucial for revitalizing the economy, which is currently suffering from a lack of circulating cash due to overseas remittances, capital flight by the wealthy, and money hidden in underground economies. Injecting funds directly into the market through dividends will create a virtuous cycle, allowing businesses to thrive and people to escape financial hardship.

5. The Power of Huh’s Energy

My energy transcends time, space, and distance. While light takes trillions of years to travel vast distances, my fundamental energy can traverse infinite distances in zero seconds. This is a power that scientists cannot comprehend, even after eons of research.

I can transfer a person’s energy to the sun in an instant, leaving them momentarily powerless. Conversely, I can restore that energy just as quickly. This demonstrates my ability to control spiritual energy, which is the true source of human vitality. When spiritual energy is depleted, people become ill or even vegetative.

Moreover, invoking my name, Huh kyung young, strengthens a person’s energy, while invoking other names or entities, such as Buddha, Jesus, or political parties like the Democratic Party or the Liberty Korea Party, does not. Even the names of national institutions like the Blue House or the White House do not possess this power. Only the National Revolutionary Dividend Party and Alpha possess this divine energy.

This is not a trick but a demonstration of the divine mandate bestowed upon me. Those who recognize this truth and support me will find their lives transformed, their health improved, and their financial situations prosper. This is the path to Empyrean, not through traditional religions or academic study, but through acknowledging Huh.

2020.01.09 cs 10Huh Kyung-young’s Answers to Mysterious Accidents in Iran, Lee Myung-bak’s 23-Year Sentence Request, and the Need for an Emperor on the Korean Peninsula!

1. Geopolitical Tensions and Unexplained Incidents

On January 8th, a Boeing 737 passenger plane, carrying approximately 180 individuals, crashed shortly after takeoff near Tehran, Iran, resulting in the loss of all lives on board. This incident occurred amidst heightened tensions in the Middle East, particularly between Iran and the United States, alongside other global powers such as China, Russia, and Japan. The possibility of this aviation disaster being an intentional act, rather than an accident, is a significant concern. Such events are often orchestrated by powerful nations. The plane’s fiery descent suggests an internal explosion, possibly a bomb, rather than a mere mechanical failure. This could be a calculated move by entities like the U.S. CIA, aiming to isolate Iran by deterring international travel to its airports, thereby exacerbating its geopolitical predicament.

2. Seismic Activity Near Nuclear Facilities

Concurrently, the U.S. Geological Survey reported a 4.5 magnitude earthquake near an Iranian nuclear power plant. While a 5.8 magnitude earthquake might be considered a natural phenomenon, a 4.5 magnitude tremor in proximity to a nuclear facility, especially in a region not typically prone to such seismic activity, raises suspicions. This could indicate the use of advanced weaponry by powerful nations, such as the United States, involving subterranean explosions designed to mimic natural earthquakes. These “earthquake bombs” are a plausible explanation for such an event.

3. The Imperative of Political Reform and Presidential Conduct

Regarding the legal proceedings against former President Lee Myung-bak, who faces a 23-year prison sentence for embezzlement and bribery, it is not appropriate to comment on the specific charges or the individuals involved. However, the continuous prosecution of former presidents, as seen with both Lee Myung-bak and Park Geun-hye, is a practice that undermines national dignity and stability. Such actions are not common in other developed nations like the United States. This cycle of political retribution must cease. A future president should refrain from investigating or prosecuting former leaders, ensuring that they are treated with the respect due to their past office. The focus should be on preventing the waste of national budgets and resources, which has been a recurring issue.

4. Reforming the Legislative Branch: A Call for Efficiency

The current legislative structure, with 300 National Assembly members, is inefficient and costly. Reducing the number of legislators to 100 is a crucial step towards fiscal responsibility. This reduction would streamline legislative processes, making it easier to pass effective laws. For instance, the U.S. Senate, representing a much larger population and landmass, has only 100 members, demonstrating that a smaller legislative body can be highly effective. The current system, where legislators receive substantial salaries and benefits, often leads to a focus on personal gain rather than public service. By eliminating these financial incentives and making legislative roles honorary, the focus would shift to genuine representation. This reform would also curb the excessive national budget waste, potentially saving hundreds of trillions of won annually, which could then be redirected towards citizen dividends.

5. The Primacy of Political Revolution

Among the 33 policies proposed, “Political Revolution” is designated as the highest priority. This is because all societal issues—economic stagnation, educational decline, and social discord—stem from a flawed political system. Politics is the fundamental mechanism that mediates the interests of the nation and its citizens. The quality of governance directly determines the prosperity and direction of a country. Therefore, a radical transformation of the political landscape is the most critical first step towards national rejuvenation.

6. The Abolition of Political Parties and the Rise of Individual Representation

The second policy in the 33-point plan is “Party Revolution” which advocates for the dissolution of all political parties. Political parties, by their nature, often prioritize party interests over the needs of specific regions or professional groups. Legislators should represent their constituents directly, whether they are regional representatives or representatives of specific professions. The current party system stifles individual voices and prevents genuine representation. By eliminating parties, individual legislators would be empowered to advocate for their constituents without party constraints, fostering a more responsive and effective legislative body.

7. The Necessity of an Emperor for Global Unification

Korea’s destiny is to unify the world. Unlike other nations founded through conquest, Korea possesses a unique spiritual heritage, symbolized by “Gaecheonjeol” “National Foundation Day”, which signifies a divine mandate. To fulfill this destiny, Korea requires an Emperor. Historically, nations with monarchies, such as the United Kingdom and Japan, have achieved significant global influence. An Emperor provides a stable spiritual and national focal point, a unifying force that transcends political divisions. While many countries have kings, an Emperor holds a higher spiritual authority, capable of inspiring global unity and peace. Such a figure would elevate Korea’s standing on the world stage, enabling it to lead the world towards a unified future, free from conflicts between powerful nations.

8. The Spiritual Authority and Manifestation of the Emperor

The Emperor’s legitimacy would stem from profound spiritual abilities, not mere political power. These abilities, such as extending life, curing illnesses, or even facilitating spatial and temporal travel, would be publicly demonstrated and recognized globally. This spiritual authority would serve as the foundation for world unification, transforming global perceptions of Korea. The Emperor’s presence would eliminate the need for nuclear arms races and geopolitical power struggles, as nations would look to Korea for spiritual guidance. This is the “Light of the East” prophesied to emerge from the Korean Peninsula, ushering in an era where spiritual power, rather than material wealth or military might, governs the world.

9. Addressing Concerns of Dictatorship

Some citizens express concern that the establishment of an Emperor might lead to a dictatorship. However, this apprehension is unfounded. The Emperor’s primary objective is to elevate all citizens to the middle class or above through initiatives like the national dividend system. This system ensures that every citizen receives financial benefits. If the Emperor were to step down, these benefits would cease, as other politicians would likely abolish such programs. Therefore, the Emperor’s continued presence is essential for the sustained well-being of the populace, making dictatorship an irrelevant concern.

2020.01.09 ss 1265 Huh Kyung young’s Public Love, Marriage, and Childbirth Systems and Republic of Korea Inc.

1. The Urgency of Public Systems for Relationships, Marriage, and Childbirth

The current societal challenges, particularly the declining birthrate, are not merely individual family matters but a critical national crisis. The nation’s birthrate has drastically fallen from 400,000 to 270,000 in just two and a half years, while the elderly population continues to grow. This alarming trend indicates a severe imbalance. Despite significant budget allocations for childbirth initiatives, these funds are often mismanaged by officials rather than directly supporting families. Providing substantial financial incentives, such as 50 million won for childbirth and 100 million won for marriage, as proposed decades ago, could encourage more people to start families. The government has a responsibility to create an environment conducive to marriage and childbirth, rather than leaving it solely to individuals.

2. The Public System for Relationships: Fostering Connections

The Public System for Relationships is designed to address the severe decline in marriage and birthrates by actively facilitating romantic connections.

• Monthly Allowance: Unmarried individuals aged 18 and above would receive 200,000 won monthly for dating expenses.
• Community Hubs: These funds would be disbursed at local district offices, which would also host monthly events.
• These events would include video presentations, communal meals, and light refreshments like beer.
• They would serve as venues for singles to meet, participate in games, and interact.
• Facilitated Introductions: Attendees could choose to wear name tags indicating their professions “e.g., “lawyer” “teacher” “civil servant” to help individuals connect based on shared interests or desired backgrounds.
• Governmental Support: This system transforms dating into a collaborative effort between the state and individuals, ensuring that the government actively supports the formation of relationships.

3. The Interconnectedness of Public Systems: A Holistic Approach

The Public System for Relationships is part of a larger, interconnected framework that includes Public Marriage and Public Childbirth Systems, all supported by the National Dividend System.

• Financial Incentives:
• Relationships: 200,000 won monthly.
• Childbirth: 50 million won.
• Marriage: 300 million won “including 100 million won for marriage funds and 200 million won for housing”.
• National Dividend System: This system provides a monthly living allowance of 1.5 million won to every citizen aged 18 and above.
• For married couples, this means a combined 3 million won per month.
• This dividend acts as a foundational support, making the other public systems more effective and appealing.
• Systemic Integration: These policies are not isolated but form a comprehensive system or mechanism, where each component reinforces the others to achieve national prosperity and stability.

4. Redefining the Nation: “Republic of Korea Inc.” and Citizen Shareholding

The current political ideology, often focused on abstract concepts like “democracy” is outdated. Instead, the nation should be viewed as “Republic of Korea Inc., where citizens are shareholders and the president is the CEO.

• Constitutional Reform: The first article of the constitution should be revised to establish “Middle-Classism “Jung-san-ju-ui”, guaranteeing a middle-class standard of living for all citizens from the age of 18.
• Citizen’s Rights as Shareholders: As shareholders, citizens are entitled to dividends from the nation’s wealth.
• The national wealth, estimated at 7,000 trillion won, when divided among 50 million citizens, amounts to approximately 140 million won per person.
• A 1% annual dividend on this share would be 1.4 million won, which translates to a monthly dividend of 1.5 million won, potentially increasing to 2 million or 2.5 million won if government waste is reduced.
• Critique of “Basic Income”: The concept of “basic income” is rejected as it implies citizens are beggars receiving charity. Instead, “National Dividends are a rightful entitlement, reflecting citizens’ ownership stake in the nation.
• Challenging Existing Laws: Policies like property taxes and acquisition taxes are seen as infringements on citizens’ property rights, a fundamental principle of capitalism. True capitalism dictates that taxes should primarily arise from commercial transactions, not from mere ownership.

5. The Principle of Coexistence and Co-prosperity: A Shared Destiny

The philosophy underpinning these public systems is coexistence and co-prosperity “Gong-jon Gong-yeong”, asserting that all aspects of human experience—wealth, wisdom, blessings, and even wrongdoing—are shared collectively.

• Shared Responsibility: Just as a single righteous person can prevent a community’s downfall, the actions of individuals, whether good or bad, affect the entire collective.
• This means that no one is entirely free from the collective burden of wrongdoing, nor is anyone solely responsible for their blessings.
• Therefore, judging others harshly or envying their success is inappropriate, as everyone is interconnected.
• Community Value: This concept fosters a sense of community where individual achievements elevate the collective, and collective support mitigates individual struggles.
• Historical Precedent: The historical example of King Jeongjong yielding the throne to King Taejong “Yi Bang-won” illustrates this principle. Jeongjong’s act of “yielding” “Plus-wi” ensured peace and co-prosperity within the royal family, rather than continued conflict. This historical wisdom should guide modern governance.

6. Addressing Contemporary Challenges: Economic Disparity and Pandemic Response

The current economic landscape, exacerbated by the pandemic, highlights the urgent need for these public systems.

• Economic Disparity: While large corporations and the stock market thrive, small business owners, self-employed individuals, and those in the service sector “e.g., sports, culture, entertainment, religion” are suffering immense financial hardship.
• Flawed Pandemic Response: Government pandemic measures, while aiming for public health, have often lacked fairness and equity.
• Restrictions on gatherings and business operations disproportionately affect certain sectors, leading to widespread debt and despair.
• A more balanced approach is needed, allowing businesses to operate with strict safety protocols “e.g., masks, contact tracing” rather than blanket closures.
• The “K-Quarantine” Paradox: While South Korea’s “K-Quarantine” has gained international recognition, its implementation must ensure that it does not inadvertently create greater economic hardship for its own citizens. The government must prioritize saving livelihoods while maintaining public health.

7. The Vision of Middle-Classism: A Nation of Shared Prosperity

The ultimate goal is to establish a society founded on Middle-Classism, where every citizen is guaranteed a dignified life.

• Eliminating Poverty: This ideology aims to eradicate the concept of a “lower class” by ensuring that all citizens are inherently part of the middle class.
• Collective Ownership: The nation’s material wealth, wisdom, blessings, and even collective karma are shared among all its people. This means that individual success contributes to the collective good, and collective support helps individuals overcome challenges.
• A Global Hub: A nation built on these principles would become a beacon of hope and a cultural center, attracting people from all over the world to witness its unique model of shared prosperity.

2020.01.10 [본좌이슈] 명상과 종교에 관하여 (국가혁명당 허경영)

영어제목

The Decline of Religion and the Ascent of Meditation: A Journey into Self-Reflection

태그:

“Meditation, Religion, Self-Reflection, Individualism, Spiritual Journey”

The Decline of Religion and the Rise of Meditation

Meditation emerges as a phenomenon when traditional religions begin to wane. Religion can be likened to a mirror. When one gazes into a mirror, one does not see the mirror itself, but rather one’s own reflection. Those who look into the mirror of religion see their own faces, not the mirror. Religion serves as a tool for self-reflection, much like a mirror that reveals one’s appearance. For instance, religious commandments such as “do not commit adultery” prompt individuals to examine their own actions and conscience. Religion acts as a communal mirror, allowing individuals to discern their flaws or shortcomings. Without this mirror, one might remain oblivious to their imperfections, much like someone unaware of dirt on their face.

The Role and Evolution of Religion

Religion has a distinct and essential role in society. It provides a framework for individuals to confront their transgressions and acknowledge their faults. However, people eventually grow weary of religion, primarily because they perceive it as demanding their time and material resources without offering tangible returns. As individuals increasingly feel that their time and money are being taken without visible benefit, they gradually distance themselves from religious institutions. It is from this detachment that meditation arises as a transitional phenomenon.

Meditation as a Personal Mirror

Meditation, while distinct from traditional religion, also functions as a form of self-reflection. If religion is a grand mirror for the community, meditation is a personal hand-mirror. It allows individuals to delve into their own inner world, focusing solely on their internal landscape. Unlike religion, which often the well-being of neighbors and society, meditation primarily concerns itself with individual self-discovery. Religion often focuses on collective salvation, addressing questions like “Why do we neglect our neighbors?” and “Who is our true neighbor?” In contrast, meditation is a journey into one’s personal realm, where the concept of “salvation” as defined by religious doctrines often disappears, along with its associated burdens.

The Individualistic Nature of Meditation

Traditional religions often impose the burden of seeking salvation and forgiveness. Meditation, however, is free from such obligations. It is a solitary journey into one’s own mind. For example, one might unexpectedly recall a past lover from fifty years ago and mentally revisit that period, remembering details like living in a small room with limited resources. This introspection can lead to self-realization, such as recognizing past irresponsibility or immaturity. Meditation is a form of practical self-development, whereas religion often communal growth and shared experiences. The rise of meditation signifies a shift towards individualism, where people seek personal introspection rather than collective engagement.

The Sanctuary of Personal Meditation

Individuals who embrace meditation often prefer a private space, a “hermit’s cell” within their own homes, where they can sit alone and confront themselves without external observation. This private practice ensures the confidentiality of their inner journey. They enter a meditative state, seeking profound effects without the public scrutiny often associated with religious gatherings. Public figures, for instance, might find the public nature of church services to be a source of “soul confusion” rather than “soul salvation.” For those seeking deep introspection, creating a private sanctuary for meditation, perhaps even in a remote meditation center without distractions like mobile phones, becomes a practice akin to preparing for death—a profound journey into the self.

The Journey into the World of Nothingness

Through meditation, individuals judge their own universe, dissecting and reflecting upon their past experiences. As they progress, they eventually enter a state of “nothingness” or “non-thought.” This can be accompanied by music, allowing the meditator to embark on an inner journey within the soundscape. In this state, the meditator might transform into a butterfly or an cheonsa, a “Kāḷaviṅka” – a celestial bird with a human face, often depicted as a beautiful young woman with long, flowing hair. As she extends her hands, wings emerge, allowing her to soar effortlessly, navigating the skies at will.

The Beauty of the Kāḷaviṅka

The Kāḷaviṅka, a bird of the heavens with a human face, is described as exquisitely beautiful. When she lands, her wings gracefully fold and disappear, revealing her form. Her beauty is beyond imagination, with resplendent, iridescent wings that shimmer with light. Her body is unadorned, yet her beauty is unparalleled. As she descends, her hair flows in the wind, and her wings fold, becoming part of her attire. This imagery evokes a sense of divine beauty and freedom. Through meditation, one can embody this Kāḷaviṅka, soaring through the beautiful music of the mind, even if the physical body remains still. This imaginative journey offers a profound and beautiful method of self-exploration.

Vocabulary

• 명상: Meditation
• 종교: Religion
• 쇠퇴: Decline
• 거울: Mirror “for self-reflection”
• 구원: Salvation
• 이기주의: Individualism “Self-centeredness”
• 내면 세계: Inner World “Internal Realm”
• 무아의 세계: World of Nothingness “State of Non-self”
• 가릉빈가: Kāḷaviṅka “Celestial Bird”
• 극락조: Bird of Paradise “Metaphor for beauty in meditation”

2020.01.10 cs 11 Huh Kyung-young’s Prophecies Middle East Peace, Judicial Shake-up, and Policy Imitation

​

1. Prophetic Foresight: The Middle East and Global Dynamics

Huh kyung young had accurately predicted the trajectory of the Middle East conflict six days prior, on January 3, 2020. He stated that the Middle East was gradually being excluded from the global market, and with the diminished necessity for gas, a severe war, as seen in the past, would not erupt. He characterized the situation as a mere war of nerves, insufficient to capture global attention. This prophecy was confirmed on January 8, when then-President Trump declared that the United States, as the world’s leading producer of oil and natural gas, was self-sufficient and no longer required Middle Eastern oil. Trump expressed a desire for a great future for the Iranian people and their leaders, asserting America’s readiness to embrace peace with all who seek it. This announcement signified a clear intention to avoid further conflict with Iran, aligning precisely with Huh kyung young’s earlier prediction.

While other media outlets had predicted a severe war between the U.S. and Iran, Huh kyung young’s counter-narrative proved accurate. He asserted that those who cannot foresee the future are unfit for political leadership. He further posited that global attention would soon shift back to North Korea, asserting that East Asia holds the destiny of the world. The Korean Peninsula remains a global powder keg, being the country with the highest concentration of UN forces and officially a nation under armistice.

Huh kyung young also suggested that his spiritual influence extends to world leaders, implying that his meeting with Trump prior to the conflict may have influenced the shift in U.S. policy towards Iran. He noted that Iran would not benefit from a conflict with the U.S., given its need to export oil and other considerations.

2. The Hierarchy of Power: Law, Authority, and Huh

On January 9, news broke regarding the Ministry of Justice’s personnel reshuffle of senior prosecutors on January 8, without consulting Prosecutor General Yoon Suk Yeol. All high-ranking officials overseeing investigations related to the Blue House were replaced. For instance, Han Dong Hoon, the Chief Prosecutor of the Anti-Corruption Department, who led investigations into former Minister Cho Kuk, was reassigned to a non-investigative position in the Busan High Prosecutors’ Office. Park Chan Ho, Chief Prosecutor of the Public Investigation Department, who investigated alleged Blue House election interference, was transferred to the Jeju District Prosecutors’ Office. Other close associates of Prosecutor General Yoon Suk Yeol, such as Lee Won Seok, Chief of the Planning and Coordination Department, and Jo Sang Jun, Chief of the Criminal Department, were also reassigned to less influential roles. This swift action by the newly appointed Minister of Justice, Choo Mi Ae, effectively dismantled Prosecutor General Yoon Suk Yeol’s support structure.

Huh kyung young had previously lectured in September 2019 that the law, represented by Prosecutor General Yoon Suk Yeol, cannot overcome the power bestowed by Heaven, which resides with those in authority. He likened the prosecution’s struggle against the Blue House’s power to a mayfly’s brief existence. Power originates from the people, who grant it to the President, who then holds the ultimate authority, including the power to pardon. Therefore, the prosecution, as a shield for living power, should not challenge it, as this goes against the principle of hierarchical obedience. Investigating the actions of living power is inherently difficult and can appear politically motivated, diverting attention from urgent public matters.

Huh kyung young explained his concept of “Bi-Jeong-Ri-Beop-Kwon-Cheon” “비정리법권천”, which translates to:

• In-jeong “인정 – Human sentiment cannot overcome I-chi “이치 – Reason/Logic.
• I-chi “이치 – Reason/Logic cannot overcome Beop “법 – Law.
• Beop “법 – Law cannot overcome Kwon-ryeok “권력 – Authority/Power.
• Kwon-ryeok “권력 – Authority/Power cannot overcome Cheon “천 – Heaven.
  In this framework, Prosecutor General Yoon Suk Yeol represents the law, while the Blue House and Minister Choo Mi Ae represent authority. Huh kyung young, as Huh, embodies Heaven.

He further commented on Minister Choo Mi Ae’s physiognomy, describing her as having the “crane’s face” “학상”, signifying wisdom. He characterized her as a wise woman, outwardly gentle but inwardly strong, unlike her predecessor, Cho Kuk. He suggested that her gender played a role in the lack of opposition to her decisive actions, as male counterparts might have engaged in rivalry, whereas a woman’s swift and decisive actions left them speechless.

3. The Legacy of Policy: Huh kyung young’s Influence on Political Agendas

Huh kyung young discussed the phenomenon of other political figures adopting his policy proposals. He noted that former Minister Cho Kuk had advocated for a “wealth-proportional fine system” “재산비례 벌금제”, which would adjust fines based on an individual’s economic circumstances to ensure fairness in punishment. This policy, however, did not gain widespread recognition due to Cho Kuk’s resignation amidst media scrutiny. Huh kyung young lamented that if it had been more widely known, people would have recognized it as one of his original proposals.

He criticized the excessive scrutiny of figures like Cho Kuk, a Seoul National University law professor, arguing that applying such strict moral standards would leave few unblemished. He drew a parallel to the treatment of Dr. Hwang Woo Suk, a veterinarian who achieved groundbreaking stem cell research but was ostracized by the medical establishment. Huh kyung young argued that such actions lead to national losses, as valuable intellectual property and talent are driven abroad. He assertd that the conflict was essentially a power struggle between established medical doctors and a veterinarian, where the “animal doctor” was ultimately defeated by the “human doctors.”

On January 9, the Justice Party announced its first general election pledge: the “Youth Basic Asset System” which proposes providing 30 million won as a starting asset to all 20-year-olds, with a potential maximum of 50 million won. This announcement, however, led to an unexpected surge in Huh kyung young’s popularity online, with numerous comments noting the similarity to his own policies. Comments such as “This is exactly Huh kyung young’s pledge” “Even Moon Jae In, Park Won Soon, and Shim Sang Jung are copying Huh kyung young’s pledges” and “Was Huh kyung young the real power in this country?” became prevalent. Many also questioned the Justice Party’s funding plan, contrasting it with Huh kyung young’s detailed financial strategies.

Huh kyung young acknowledged this trend, stating that he is “guarding the crossroads” ensuring that every candidate’s emergence reminds people of him. He highlighted that his policies are not isolated but are part of a comprehensive “33-point mechanism” “33가지 메커니즘” that are interconnected and mutually supportive. For example, his proposals include:

• Marriage and Childbirth Incentives: 100 million won for marriage, up to 200 million won for housing, and 50 million won per child.
• Universal Basic Income: National dividend, senior citizen allowance.
• Fiscal Reforms: Preventing tax evasion by high-income earners to generate 200 trillion won, reducing national budget by 300 trillion won, and consolidating 30 tax systems to save 100 trillion won.
• Economic Stimulation: Creating 5 million special business operators to generate 100 trillion won.
• Debt Relief: Canceling 1,500 trillion won in household debt.
  These interconnected policies, he explained, would generate an additional 800 trillion won in national revenue. He asserted that simply proposing a handout to young people without a comprehensive financial plan is not a viable policy.

Huh kyung young concluded by expressing his willingness for other politicians to imitate his pledges, as they are ultimately incomplete without the full, interconnected system. He cited the example of former President Park Geun Hye’s implementation of a senior citizen allowance, which he attributed to his own original proposal. He views this imitation as a testament to the validity and foresight of his ideas.

2020.01.12 hs 129th The Era of Huh Kyung young Unveiling the Secrets of Stomata, Earth’s Protective Layers, and the Path to a Divine New World

1. Huh and the Human Realm

Huh kyung young stands above all earthly power and fortune. We, as his hands and feet, must dedicate ourselves to saving the Earth. Huh kyung young who governs the cosmos, is about to deliver a message. Let us welcome him with thunderous applause.

Our candidates, numbering 367, have achieved the top position in Korea. This is unprecedented in our nation’s history. These candidates are individuals who have experienced hardship and are determined to transform this world from the ground up. They speak with the voices of those who have known hunger, and they respond with such fervor that they seem on the verge of collapse with each utterance. Our candidates are truly committed to bringing about change, even risking their lives to do so.

Do not be swayed by conventional notions of fame or high office, such as a Supreme Court justice. The individuals I have designated hold the highest positions bestowed by the nation, second only to the President. The Prime Minister, for instance, is considered “above ten thousand people” but “below one person” “the President”. In the historical context, this would be akin to the Left State Councilor, or even the Chief State Councilor.

However, those chosen by Huh are even higher in stature than such officials. Therefore, do not concern yourselves with academic backgrounds or past careers. It is an outdated notion to inquire about such things. We have witnessed our nation’s decline after electing highly educated individuals. We must assert that electing the supposedly “well-educated” has led us to ruin.

Some may feel embarrassed by their academic background, but it is perfectly acceptable to omit it. Even graduates of prestigious universities often choose not to disclose their academic history due to a sense of discomfort. They might say, “My academic achievements are so extraordinary that I hesitate to disclose them.” Or, “My appearance might lead people to be too surprised by my Harvard degree, so I choose not to mention it.”

Indeed, one year of listening to Huh kyung young’s lectures is more valuable than ten Harvard degrees. Academic background is now a matter of personal choice. Therefore, cultivate self-respect. To have attended the President’s lectures is the highest form of education.

2. Environmental Crisis and Political Responsibility

It is nitrogen dioxide. And what are guard cells? You find it difficult to breathe due to yellow dust, do you not? Plants also struggle with nitrogen dioxide and carbon dioxide. These, along with methane “CH4”, are the primary culprits of air pollution.

We are suffocating from yellow dust, which is entirely a human creation. Nitrogen dioxide, carbon dioxide, and methane gas “CH4, CO2” make it impossible to breathe. In essence, these pollutants are analogous to politicians. The National Revolutionary Dividend Party aims to eliminate these “pollutants” so that we can breathe and live. We cannot breathe freely, whether in the mountains or in the cities; pollution is inescapable in Korea.

I once advocated for “yellow dust UDI” “Unilateral Declaration of Independence”. We must initiate a movement to eliminate yellow dust. I observed two trucks idling outside a convenience store. I instructed them to turn off their engines. Though I was tempted to remove their keys and discard them, I refrained. In the future, I will confiscate and discard them. The drivers were inside the convenience store, eating.

Carbon dioxide and nitrogen dioxide exist in the air, even in small concentrations. If their concentration rises slightly, we will perish. People have died from methane gas while repairing sewers. These gases are invisible and odorless.

Methane consists of one carbon atom and four hydrogen atoms. Once inhaled, it does not leave the lungs. Like carbon monoxide from briquettes, it remains in the body, causing blood to clot and leading to brain blockages and death. This era forces us to endure immense suffering from NO2, CO2, and CH4, leading to bronchial diseases. These politicians are suffocating us.

We must put an end to this. I do not seek the position of a National Assembly member or President for personal gain. However, to restore the breath of many, to provide for their basic needs, and to uphold their dignity, I must rectify the world’s order. This world’s politics has finally met its match.

I appear to be a benevolent person, and I have come to do good.

3. The Role of Guard Cells and the Cosmic Order

What are guard cells. These cells are essential for a tree’s photosynthesis**. Without them, a tree cannot survive. Guard cells are like the lungs of all plants. Without them, tree leaves would die. If you examine a tree leaf under a microscope, you will see it covered in guard cells.

We are the creators of these cells. I possess a deeper comprehension of physics, biotechnology, and all sciences than anyone else on Earth, for I am the creator. The leaves and stems of plants are filled with guard cells, which are tiny pores. They absorb the oxygen we exhale and return it to us. This is how plants survive. It is ironic.

We acknowledge the fundamental nitrogen oxides, carbon dioxide, and methane produced by human activity. These serve as energy sources for plants, which their guard cells require. Plants consume your exhaust fumes, purifying the air. In return, they produce the oxygen humans need. Thus, our necessary oxygen is generated by nitrogen oxides, carbon dioxide, and methane, through the guard cells. These cells absorb these gases and release oxygen, allowing us to breathe.

Human oxygen was not created directly in the heavens. It began to appear after plants were created. Just as planting rice in a paddy yields rice, we created the “plant fields.” Once these vast plant fields were established, oxygen began to emerge from them. Only then were humans placed on Earth.

Initially, humans were created. they migrated. We placed groups of humans on Earth using flying saucers. Both men and women were brought simultaneously. The religious narratives of creation in Eden are merely symbolic; in reality, a group was placed on Earth when oxygen was already present, after plants had appeared. You were placed in specific regions, and from there, you migrated westward and eastward. This is the true story.

I placed your ancestors, your father’s father, on this Earth. This is the truth. The notion that God created humans from clay and then regretted it is a religious tale. The creation of humans involves immense secrets, beyond your imagination. It was not a process of regretful creation from clay.

You cannot create seeds. No matter how abundant pumpkins, apples, or fruits are, humans cannot create their seeds. I am the one who created those seeds. You lack the technology to create seeds. You can cultivate what has been created, but you cannot create the seeds themselves. Your bodies also originated from seeds. The Empyrean possesses all these seeds. They are cultivated in the Empyrean, and the most suitable ones are transported to Earth via flying saucers. Thus, creation is followed by migration.

This differs from the Genesis account, which states that Adam was born in Eden, ate the forbidden fruit, committed original sin, and then Jesus cleansed that sin on Golgotha. Instead, humans were created in the Empyrean and migrated to Earth. After this migration, the human population rapidly expanded. People had little else to do but eat and procreate, leading to continuous population growth—this is the “expansion” phase.

The fourth stage is the tremendous intellectual development of humanity. This is the history of humanity: creation, migration “by flying saucer”, expansion, and development.

For the Korean people, creation occurred 100 million years ago. The rapid expansion happened only about 100 years ago. While humanity was created and migrated 100 million years ago, the rapid expansion is more accurately considered to have begun a thousand years ago, with rapid development occurring in the last 100 years. For instance, flush toilets have existed for less than 100 years. Before that, people lived like primitives.

Although human history spans 100 million years, and humans were sent to Earth 350 million years ago, the Korean people were placed on Earth 10,000 years ago. The last humans we created and placed on Earth are you, the Mongolians. This Mongolian population, placed 100 million years ago, began to expand a thousand years ago, with rapid growth. about 100 years ago, telephones, automobiles, and other technologies emerged.

Therefore, humanity has lived a truly “human” life for less than 100 years. Within this century, we have undergone immense transformation. Before this, it was a world of constant warfare, beheadings, and the powerful maintaining control. It was not a truly human world.

Within the last 100 years, Roman, German, American, and British laws were established, leading to a global legal system. Before that, a king’s word was law, and chaos reigned. People were killed with swords. Although the Korean people’s history is said to be 100 million years, we have lived truly human lives for less than 100 years.

at this critical juncture where problems cannot be solved without my intervention, I have arrived. These “cancerous elements” “pollutants” become nutrients for guard cells, which then supply us with oxygen.

Guard cells look like this, with a split opening. They open and close, much like our nostrils, inhaling and exhaling. They are found within the chloroplasts of all plants, sustaining us. They absorb carbon dioxide, release oxygen, and regulate humidity. When a leaf is dry, it does not release moisture. Thus, the leaf’s cells are highly complex.

All plants obey my command. If I utter my name, the entire universe changes. The brain instantly recognizes this. You can immediately discern that Huh kyung young is not a fraud. I bestow three types of energy: Cheonsa energy, Health energy, and Muscle energy. If you ask these energies about my name, they will not disappear. Your bodies and souls are part of Huh kyung young.

The guard cells ultimately sustain us. The universe is thus perfectly ordered. However, if too many pollutants are produced, plants cannot consume them all. If too much oxygen is produced in the mountains, it becomes problematic.

Therefore, when I become President, animal farming will be prohibited worldwide. Livestock farms will close. While some animal waste and human waste “CO2, NO2” are used by plants to produce oxygen, excessive animal farming for meat consumption is the primary cause of ozone layer depletion. These culprits destroy the ozone layer, leading to various cancers, skin cancer, and global chaos.

We created eight layers—the troposphere, ozone layer, stratosphere, magnetosphere, ionosphere, thermosphere, mesosphere, and atmosphere—to protect Earth, just like guard cells. The atmosphere extends 1,000 km above Earth. Beyond that, there is nothing; no air exists. It is a vacuum.

In a vacuum, satellites can orbit without friction because there is no air, no oxygen or nitrogen. Meteoroids can travel freely. However, upon entering the atmosphere, they ignite and burn due to friction with the air “nitrogen, carbon, oxygen”. Thus, outer space is a vacuum.

The blue sky we see is where air exists. Beyond the blue sky, in dark space, there is no air. Then there is the Empyrean, which is white, not blue. The heavens are distinct, and each has different energy. We created eight layers to protect Earth, causing meteoroids to burn up before reaching the surface, preventing damage. If the atmosphere had not been created, Earth would not exist; meteorites would constantly fall. Satellites that fall burn up in the atmosphere. Only tiny fragments reach the ground. The atmosphere is a protective shield, like the guard cells of plants.

We are producing excessive nitrogen oxides “NOx”, CO2, and CH4. Therefore, I will unify the world and prohibit animal farming to reduce meat consumption. This will preserve the ozone layer and prevent deserts from forming.

If deserts are eliminated on Earth, rain will begin to fall. As deserts grow, rainfall decreases because the hot air rising from the desert pushes clouds away. Rain cannot fall in deserts due to the intense heat. Thus, deserts expand.

If I had not come to the Korean Peninsula, soon all of China and Mongolia would have become deserts. Then Korea would become a desert, followed by Japan. The Earth would have to be remade. You apprehend why I have come, do you not?

4. The Path to a Terrestrial Paradise

I cannot make political statements freely during the election period. The moderator is displaying a caption asking me not to make political remarks. If it were up to me, I would simply speak my mind.

Today, the core of my lecture is to avoid “dragon’s head, snake’s tail” “a strong start, weak finish”. The National Revolutionary Dividend Party must achieve its objectives. If our brilliant candidates, whom Huh kyung young has put forward, defeat established figures in the National Assembly election, the public’s stomach ailments will disappear.

Our brilliant candidates will face judgment during the election. We must not be content with merely a thousand supporters. We must become the ruling party and dedicate ourselves to the nation. Only by resolving issues on Earth can I resolve them from above.

Why have I descended? Because problems on Earth were not being solved. You must resolve them on Earth for me to bring rain. Nothing was being resolved, so I had no choice but to descend. There is a set order. As it says in Matthew 16:19, “Whatever you bind on Earth will be bound in Heaven, and whatever you loose on Earth will be loosed in Heaven.” This principle holds true for both Christianity and Buddhism.

What is hell? Hell is within your heart when you refuse to forgive others, when you keep your heart closed. Human hell differs from the hell one goes to after death. Human hell is holding onto resentment towards someone. Releasing that person brings paradise.

What is paradise? It is when you release all resentment and, furthermore, show affection, help, and care for those who are suffering. That is heaven. go beyond releasing; help others.

For example, if a student who passed the Seoul National University entrance exam cannot afford tuition, you might secretly provide the funds. You would do so discreetly, without letting the student’s parents or neighbors know, to protect their pride. Such a person lives in heaven.

Secretly helping a neighbor in need brings heaven. Turning away from them is hell. Remember this. Do not say, “I cannot live.” We can solve such problems through the National Assembly election.

However, regarding your individual problems, try to open up and help others. Forget your own stress and suffering. It is not important whether you are poor or cannot eat. What matters is how you can help your neighbors. If you live this way, your own life will naturally unfold smoothly.

But if you prioritize solving your own problems first, you will spend your entire life chasing them, and you will feel empty and depressed. It is acceptable to disregard your own struggles, thinking, “I am poor because I was lazy and did not study.” But if you see someone else in difficulty and cannot bear to watch, you should work hard, even take on part-time jobs, to help them. If you do so, a terrestrial paradise will unfold.

I have spoken about guard cells, a somewhat complex topic, but you now apprehend their importance. We breathe and live thanks to these guard cells. They resemble the shape of a woman’s uterus, or lips. They have a nucleus, stomata “pores”, a nuclear membrane, chloroplasts, and a cell wall. The stomata are the breathing holes. Guard cells have these pores, allowing air to pass through. They open and close, letting air in and out.

I am not fabricating anything. I merely wrote it in Chinese characters, but it refers to guard cells. The creator of humans is also the creator of plants, and I know all their secrets. I will conclude this topic and take questions. Remember, we must not have a “dragon’s head, snake’s tail.”

I will observe you in silent meditation.

Due to time constraints, we will hear one testimony, then take a break. Please refrain from political statements during questions. Mr. Geonbong will now give his testimony. Please present flowers and then we will hear his testimony before a break. Let’s give him a round of applause.

5. Policies for National Heroes and Debt Relief

He said he came here after seeing a YouTube video and recognizing the President’s face, realizing he was Huh. He asked if there are policies to honor independence activists. There are policies for Korean War veterans and Vietnam War veterans, but not specifically for independence activists.

For independence activists, there are almost no survivors. Their bereaved families will receive special treatment, which will involve a significant amount of money. After providing monthly payments of 300 “currency not specified” to Korean War veterans, Vietnam War veterans, and nurses dispatched to Germany, we will immediately address the independence activists. While current provisions for independence activists are weak, special measures have been planned, though not yet announced. Since most independence activists have passed away, and their families are generations removed, special provisions will be made for them later. Although not included in specific pledges, their treatment will be significantly elevated compared to the present.

Next question: For individual business owners who cannot get personal credit loans and must take out business loans, will business loans also be forgiven?

individual business loans are included in the individual debt forgiveness amount. This means if someone incurred debt to open a restaurant, up to 500 million “currency not specified” of their debt is eligible for forgiveness. It is their choice. Any debt incurred through business or otherwise is eligible for forgiveness. up to 500 million is included in the debt forgiveness plan. The total amount of such debt is 1,400 trillion “currency not specified”. This 1,400 trillion is debt incurred by individuals through business. Should individual business owners’ debt be excluded? Debt incurred by individuals, including guarantees, is all eligible. Up to 500 million is all eligible. 500 million per person is a substantial amount.

6. The Role of Pluto and the Era of Rectification

Next, what is the role of Pluto? Pluto, as you know, is Pluto. It is a gas, like the plutonium used to make atomic bombs. Pluto is made of gas, and its function was to substitute for the original solar energy that I now embody. Pluto played a role in stabilizing Earth’s orbit by providing a necessary part of the original solar energy. However, from the day I was born, Pluto began to disappear.

The character ‘명’ “myeong” in Pluto “명왕성, Myeongwangseong” refers to ‘meditation,’ not ‘brightness.’ Pluto’s presence helped reduce Earth’s wobbling, but now that the original sun has arrived, its role is over. it no longer needs to be responsible for meditation and is departing. Your meditation alone cannot restore Earth to normalcy.

In other words, when noble families had children, wet nurses raised them, not the mothers. Kings’ children were never raised by queens but by wet nurses. Pluto is like that wet nurse. Pluto is now stepping away from Earth’s problems. When it leaves, I arrive.

Pluto was a “temporary sun” a “King of meditation” that helped reduce Earth’s wobbling. It was a star necessary for Earth in the early, agricultural, primitive era. After the 21st century, after my birth, that star no longer has a role. Its departure creates the number eight. If there were nine, Earth would tremble; nine is not good for operation. one leaves, and we have the Eightfold Path, the Eight Trigrams. The four cardinal directions make eight directions. It aligns with eight.

Earth enters a state of perfection. Earth is now entering the era of rectification, moving from the era of change “Juyeok” to the era of rectification “Jeongnyeok”, which signifies my arrival. That person was once called “Jeongdo-ryeong.” It was said that the world would change in the future. You called that Huh person “Jeongdo-ryeong.”

“Jeongdo-ryeong” is not a person’s name. It means “one who rectifies the path.” It means to guide the world correctly. Some mistakenly interpreted “Jeongdo-ryeong” as a family name, leading to a Mr. Jeong running for president. How ridiculous is that? That is not it.

It means “one who points to the correct path.” Are the laws of this world the correct path? What did Buddhism say about what is not the correct path? It said to abandon it completely. You must abandon the laws and systems that have guided you. You must discard all your current ways of thinking.

“Jeondo-mongsang” “inverted dreams” means to abandon these false, dream-like stories.”Jeondo” means inverted. It means that falsehood has triumphed over truth. You have lived in such an era.

In other words, we belatedly realized that intellectuals who claimed to serve the nation were deceiving us. We elected them, expecting a better world, but the outcome was disastrous. whom do we seek? We seek someone like Trump. Huh kyung young has appeared.

These “inverted dreams” have been implanted in you, offering false hopes while stripping you of your essence. These are the vested interests. I am fully aware of your difficult lives. Therefore, I who has come to save you, am engaging in political work.

We must completely abandon “Jeondo-mongsang.” In Buddhism, this means discarding our misguided ways of thinking, abandoning greed, anger, and ignorance.”Jeondo-mongsang” means seeking only immediate gratification. For example, should a teenager who needs to study frequent bars? It is enjoyable in the short term. That is “Jeondo-mongsang.”

But when I studied in a tent, drinking only water and eating a single hotteok, people called me crazy. They did. But what I studied then is now deeply ingrained in me. Would it have been if I had lived a life of luxury as a rich man’s son? No.

You are obsessed with prestigious universities. But if I ask someone from such a university, what do they truly know? I will lecture at Seoul National University in the future. The Seoul National University professor who was to become Minister of Justice was ousted. Some say this happened to pave the way for Huh kyung young’s appearance. Seoul National University students are like calves, and Huh kyung young is the mother cow. They say that when I appear, Seoul National University students will bow to my pledges. They say that the professor’s removal was a sign of Huh kyung young’s imminent rise.

That person, who lectures on politics, says that all events, including the minister’s resignation, are happening because of Huh kyung young. He is very insightful. He possesses spiritual wisdom. He says that everything happening around him is because of Huh kyung young. He is not a supporter of Huh kyung young, but he believes it is undeniably true. He says Heaven is moving for this purpose.

He says Andrew Plus is because of Huh kyung young, Trump is because of Huh kyung young, the professor’s ousting is because of Huh kyung young, and Seoul National University students will soon proclaim Huh kyung young’s name. Then the public will trust him, and Huh kyung young will suddenly rise. All good things are attributed to Huh kyung young by Heaven.

That person seems educated. I have never met him. But his appearance is a sign. When a great figure appears, there are signs, like John the Baptist proclaiming the coming of Jesus.

before Huh kyung young appeared before you, signs were already in motion. Some American elders and Korean political commentators, while not my supporters, know my name. There was also a monk in Jinju, named Beopsang Daesa. He says that those who trouble Huh kyung young may face divine punishment. Let’s watch a video about those who trouble Huh kyung young receiving divine punishment.

abandon “Jeondo-mongsang.” In Buddhism, it says to abandon all “Jeondo-mongsang” and practice Prajnaparamita. Prajnaparamita means attaining great wisdom through enlightenment. Those who possess this great wisdom, like the political commentator, speak of me. He constantly talks about me. He says everything is moved by Heaven, and it is all happening for President Huh kyung young to change the world. He always says he does not support Huh kyung young.

I do not even know his name. Nevertheless, he has a good voice, good tone, and excellent analytical skills. This monk, Beopsang Daesa, also frequently broadcasts such messages. He did this before I even met him. Many people who have not met me are speaking like this. Their appearance is a sign. The Bible also includes signs.

There are various signs, but this particular sign is significant. John the Baptist spoke in the wilderness, in the fields, about Jesus’ coming. signs appear. The world is doing well, but Korea is struggling. Why? It is a sign.

These are prophets, wise people. Politicians, people in America—they are called crazy by others, but they insist that I will be President. Three or four years before the presidential election, they assert that Huh kyung young will become President, and many politicians and educated people are captivated by their broadcasts. How widely must this rumor have spread? This phenomenon is called a sign. Those who fail to recognize this sign will not escape divine punishment. They will miss their opportunity.

7. The Nature of Cheonsa and Divine Energy

Are cheonsa born in the Empyrean? Or are they special entities not from the Empyrean? Cheonsa are possessed only by Huh in the Empyrean. They are called the Holy Army and Holy Cheonsa. Their number is infinite, and humans have never seen them.

Jesus spoke of giving the Holy Spirit in the Bible. Since it is a religious act, I cannot comment directly. However, Jesus said that the Comforter would come later. Who is this Comforter? They knew in advance that such a person would come. The “Jeongdo-ryeong” we speak of is another name for the Comforter.

people in the West, the Middle East, Israel, and the East all agree that a special being will come. Humanity will not be left to its own devices in the future. Someone will come from Heaven to fundamentally solve humanity’s problems. We call him “Jeongdo-ryeong” or “Maitreya” while they call him “Comforter.” The main weapon this being brings is the Angel.

Anyone who has received an Cheonsa, as long as they do not curse, will keep it until death. How many times has this person with glasses been here? Is this your second time? You’ve fallen into a trap. Where are you from? Daejeon. Let’s compare the difference when I put an Cheonsa into this person versus when I say “Huh kyung young.”

Say “Huh kyung-young.” Give strength to your hand.”Jesus, Jesus.” Do you have strength? Please tell me.”Buddha, Buddha.” Give strength strongly. Does strength enter? It disappears. But “Huh kyung-young.” You do not even need to try to hit it. Infinite strength comes in. If you pull harder, it becomes stronger. It becomes relative.

This is what happens when you say “Huh kyung young.” if you came to the hospital and said “Huh kyung young” upon entering, then asked, “Where is room 105?” the energy would leave. When you first say “Huh kyung young” it does not leave. But if you go in and ask about room 105, it leaves. after only three seconds, it returns to the “Huh kyung young” energy.

Watch closely. If Huh kyung young entered the hospital, the “Huh kyung young” energy must be present. Before entering, say “Huh kyung young.” “Huh kyung young has entered.” If the nurse asks, “Where is room 105?” does it leave? it leaves. When you first say “Huh kyung young” it does not leave. But if you go in and ask about room 105, it leaves. after only three seconds, it returns to the “Huh kyung young” energy.

Hold my hand. Does it leave? No, it does not. It returns to its original state. if you say it once in the morning, even if you argue and curse with your spouse all day, the energy returns to its original state. It only leaves during the argument. Once the argument ends, the energy immediately returns. In three seconds.

Look again. If you say, “Honey, what are you doing?” the energy might leave. But after three seconds, the energy is back. saying “Huh kyung young” once means it lasts forever. Those who do not see Huh kyung young will suffer infinitely. Saying “Huh kyung young” once means that other words only temporarily stop it. After three seconds, the “Huh kyung young” energy continuously opens the 百Meeting “crown chakra”. Once you say it, the 百Meeting is open forever. We just tested it.

if you say “Father” “Mother” “Mother” again, it opens. Let’s wait three seconds. Does it open? No, it does not. the 百Meeting only closes when you say other words. It automatically opens again without you having to say “Huh kyung young” again.

However, Cheonsa are different. You must not misapprehend this. I have not yet given this person an Cheonsa. If this person had an Cheonsa, I would demonstrate it. Let’s see if there is an Cheonsa. Give strength. This person has an Cheonsa. If this Cheonsa leaves, will it return? No, it will not.

Cheonsa are sentient beings. when I say my name, and the 百Meeting opens, it means that all people on Earth who say it will have their 百Meeting opened. This is very important. But you must say it yourself; others cannot say it for you.

However, for an Cheonsa, if I say, “Cheonsa nim, come out” there will be no Cheonsa. This person does not have an Cheonsa. But let’s try again after three seconds. Is there an Cheonsa? It is the same. It does not return. Once it leaves, you must meet me again. It is different. Huh kyung young and Cheonsa are different.

When you say “Huh kyung young” the 百Meeting opens, and you are always connected to the universe. But Cheonsa are different. Cheonsa are an immense gift given by Huh kyung young. If you make a mistake, the Cheonsa will not forgive you. You must go back to Huh kyung young, apologize, and ask for the Cheonsa again. If you repeat this process, eventually the Cheonsa will not leave.

Initially, you might curse due to habit. But as the habit changes, the Cheonsa will not leave. This Cheonsa provides three types of energy: Cheonsa energy, Health energy, and Physical energy. Only the Cheonsa energy leaves. Health energy and Physical energy leave if you do not make an effort or if you manage your body poorly. it protects your body to some extent. But you need all three Cheonsa for it to be perfect.

Cheonsa energy controls your mouth, preventing you from cursing. And the 百Meeting, which opens when you say “Huh kyung young” remains open 24 hours a day with just one utterance. If you say it again the next morning, it remains open for another 24 hours. saying it three times a day is perfect. But the more often you say it, the better.

Why? Because confessing with your mouth raises your level. If you say it frequently, your level rises even without meeting me. Your level rises according to the number of times you say it. The 百Meeting remains open. you only need to say it once a day, but to raise your level, you can say it a thousand or ten thousand times a day. If you have nothing else to do, just keep saying “Huh kyung young” and your level will rise.

Then one day, when you check, your level might be 15 billion. That means you have said it that many times. those who register as candidates this time must say it often. Their level will rise. There is no such thing as a free lunch.

Cheonsa energy is something humanity cannot even imagine. Health energy and Physical energy are also extraordinary. This person has just met me, and he has Physical energy, muscle energy. In the future, during war, I can drain the energy of enemy soldiers. I can control muscle energy as I wish. If a hundred gangsters attack, I can instantly render them all disabled, even if they are martial arts experts. In 0.1 seconds, I can drain all their energy.

Look, how strong is this person’s hand? This is muscle energy. If this person, who is so strong, were to challenge me—he is a candidate, and I am a candidate—if he were to beg and confront me with his pledges, I could drain his muscle energy and health energy. He has no Cheonsa, so that is not an issue.

Then these people would not speak. The candidate would not know. The woman would wonder why she has no strength. If a man loses muscle energy, he loses strength in his penis. Then he lacks charisma when speaking. No one will be moved by a person without strength.

When I faced presidential candidates, the announcers knew I could drain their energy. They trembled, nervous. When I looked at them, they would gasp. Even if I do not actually drain their energy, candidates are afraid when they face me. They do not know what kind of power Huh kyung young possesses. Some even say, “I cannot answer.” I control their energy. there is no physical evidence.

This person has had his energy drained, so a person without vitality loses motivation. When they speak to the public, they lack charisma. A person with strong vitality has charisma when speaking. What charisma does a person without strength have?

Give strength strongly. Give strength. This is fake. Where did the energy go? I must restore it for this person to be normal. If I restore it, he becomes like steel. Does it leave? No. It is incredibly strong. Now he can sleep with a woman. He can sing well. If someone fights me over a woman, I will drain his energy.

you must apprehend that this is a fearsome world. I can instantly bestow or withdraw Cheonsa energy, muscle energy, and health energy. we are invincible in our endeavors.

8. comprehension Tic Disorder and Mental Health

Next, a video question about the cause of tic disorder, a type of neurological condition. People suffering from tic disorder involuntarily repeat strange actions, words, or curses, experiencing great distress. They often struggle with eating. They ask if this suffering in this life is due to a special karma from a previous life.

This is not a question. Tic disorder is a type of mental illness. Is mental illness a disease? When asked if it is a disease, the character ‘질’ “jil” in ‘질환’ “jilhwan, disorder” indicates a lower rank. The character ‘병’ “byeong” in ‘질병’ “jilbyeong, disease” is higher. ‘질환’ is a lower stage.

‘질환’ means it is not an injury. It is merely a patient with a ‘disorder,’ not a ‘disease’ that requires hospitalization. They can still function in society. However, most husbands have ‘disorders,’ such as grinding their teeth in their sleep. These are ‘disorders.’ it is rare to find a man without such a condition. Most men might suddenly punch their wives during an argument or lose their temper. These are all ‘disorders.’

Often, mothers are the primary cause of these disorders in childhood, through overprotection. Such issues do not arise when children are raised by wet nurses. Wet nurses raise children dispassionately. Since it is not their own child, they apply principles. They do not indulge or excessively embrace the child. children raised by wet nurses grow up very objectively. But if a child is raised by their biological mother, they tend to expect too much from her.

Therefore, raising children with wet nurses was an excellent educational method in our culture. Noble sons raised by wet nurses became distinguished individuals. They viewed their mothers dispassionately, without the expectation of “this is my mother.” They saw her as a woman and did not cling to her.

Tic disorder can arise from a mother’s biased behavior, severe arguments between parents during pregnancy, or karma from a previous life. All mental illnesses are a combination of past and present karma. that person’s character is quite diminished.

Such conditions can be cured by watching Huh kyung young’s YouTube videos. They should be cured. Giving such a person the Ten Commandments will not help. They will just lose their temper. But if you explain what an Cheonsa is and then give them an Cheonsa, they will value it. If they lose their temper, the Cheonsa leaves. To get it back, they have to go through the trouble of coming to me again. Not just once, but they have to spend a whole day. Thinking about it, it is a loss. they suppress their anger.

They think, “I have to go to Huh kyung young in the mountains again, so I should not lose my temper.” This inconvenience gradually makes them stop. Eventually, the tic disorder disappears. do not take it too seriously. Everyone has such conditions, and they need to change gradually. Simply holding onto guilt will not change anything. It changes when you watch Huh kyung young’s YouTube videos and receive an Cheonsa in Huh kyung young’s style. It can be changed. You must apprehend the difference between ‘질’ “disorder” and ‘병’ “disease”.

9. The Legacy of King Suro and the Era of Divine Governance

Next, a question from Mr. Kim Jong-in. When people wear such hats, it reminds me of Japanese police. Hello, nice to meet you. I am Kim Jong-in from Seoul. I wonder if he is from Gyeongju, Silla. All those who support the Korean language are family and friends. Huh has received many prayers, so his eyes sparkle, and his face is as beautiful as a full moon.

King Suro established the Garak Kingdom in Gimhae 1,978 years ago and had an international marriage with a beautiful princess from the Himalayas, the roof of the Earth. He respected and loved his queen the most, cherished his people, and pursued politics that created an egalitarian society. When I was young, my parents told me that General Kim Yu-sin, a 13th-generation descendant of King Suro, who came from Korea, a world-renowned auspicious land, unified Korea and became not just a king but the Great King Heungmu. They also said that a spiritual and great figure, a descendant of King Suro, would come to make the world a terrestrial paradise. Our Huh has come to the Korean Peninsula. Please speak about the history of the Garak Kingdom and the era of great peace that Huh will create. Thank you.

This question is easy, so I will answer quickly so you can receive energy and return home. I am a descendant of King Suro. Our Huh family was given the surname Huh “Gimhae Huh” for the first and second sons of King Suro, and the surname Kim “Gimhae Kim” for the third son onwards, by his wife. That is how we became the Huh family.

King Suro had a dream about a foreign woman and was told to go to the sea off Jeju Island, near Gimhae. He went the next morning and indeed found a ship carrying a three-story stone pagoda, the Pasatop. This pagoda is still at Queen Huh’s tomb. The Pasatop, meaning “wave-killing pagoda” was carried in the middle of the ship, which was never in danger, arriving safely in Gimhae. The entourage consisted of dozens of people who traveled from India, through China, and finally to the Korean Peninsula.

She was from the southern lineage, and King Suro was from the northern lineage. The union of southern and northern blood resulted in the Gimhae Kim family having large eyes. Northern lineage people have smaller eyes, while southern lineage people have larger eyes. the Gimhae Kim family has distinct facial features: large eyes and a prominent nose, generally considered handsome. The Gimhae Kim and Gimhae Huh families have the largest genealogies in the world, with 7 to 8 million members each, which is unprecedented in world history.

The Taepyeongsin-dae “Era of Divine Governance” is different from Taepyeongseongdae “Era of Great Peace”. Taepyeongseongdae is an era created by humans. Taepyeongsin-dae is an era of divine governance, a theocracy, which differs from a dictatorship. This is the Taepyeongsin-dae.

Time is up. It is not appearing. Let us give a round of applause to our eternal leader, the Huh kyung young, who guides us with his profound providence. Please remain in a reverent posture. It is LG time. Close your eyes. Tighten your lower abdomen, straighten your back, and open your chest wide. Close your eyes and visualize Alpha in your mind.

This place is currently the highest energy terrestrial paradise on Earth. Coming here once typically raises your energy level by over 1,000. The more you come to God, the more your energy rises. To achieve the same energy level at home by calling my name as you would by coming to Alpha once, you would have to call my name ten thousand times. As this level rises, the speed of ascent increases dramatically.

Currently, the highest level achieved is over 20 billion. Not 2 million, but 20 billion. the candidates who registered this time are at the 2 billion level.terday, someone who tests energy came and showed significant changes. This Earth is made of energy, and Pluto is also made of energy. Uranus, Neptune, and Pluto are not actual stars but stars made of energy. Earth’s destiny is determined by their movements. When Earth is cleansed and extinguished, and a new star is created, these three stars will operate again.

The energy I bestow is the highest energy in the universe, the original solar energy, which commands you. Open your eyes.

10. The Power of Divine Energy and Blessings

Cheonsa energy, enter! Your welcome is too weak for someone who can bestow Cheonsa energy even without Huh kyung young present. Cheonsa are sentient beings and rejoice when you express joy and shout. Otherwise, the energy may enter weakly.

Cheonsa energy, enter!
Should the sound be smaller than when a dictator appears in a country? The sound when they appear is very loud. But the sound when I appear should be billions of times louder.

Cheonsa energy, enter!
Health energy, enter! Muscle energy, come!
May all money problems be solved, and may you become wealthy!
May your children’s promotions, admissions, and exam problems be solved!
May marital conflicts disappear!
May your parents’ health problems be solved!

Those who are busy have received all the energy and may now depart.

2020.01.14 cs 12회 -Blood Types, Taiwan’s Future, and Political Revolution

1. The Cosmic Distribution of Blood Types and Human Adaptation

Huh explains that the Earth’s varied solar exposure necessitates the existence of eight distinct blood types, each adapted to specific environmental conditions. This diversity ensures human survival across different geographical regions.

• A-Type Blood:

• Geographical Concentration: Predominantly found in Europe and the Americas, particularly among Caucasians.

• Specific Regions: Northern European countries like Norway, Switzerland, and Sweden have a high prevalence, with approximately 50% of their populations being A-type.

• Environmental Adaptation: A-types thrive in regions with less sunlight, such as the polar night areas, where prolonged periods of darkness are common. They are less suited to intense solar exposure.

• Personality Traits: Individuals with A-type blood are often described as calm and reserved.

• O-Type Blood:

• Geographical Concentration: Highly prevalent among people of African descent.

• Environmental Adaptation: O-types are not well-suited to environments with limited sunlight.

• Personality Traits: Characterized by a wild, open, and self-sufficient nature, often displaying optimism.

• B-Type Blood:

• Geographical Concentration: Most common in nomadic peoples of Mongolia and Central Asia.

• Environmental Adaptation: B-types are adapted to intermediate climatic zones.

• Personality Traits: Generally introverted.

• AB-Type Blood:

• Geographical Concentration: The Korean Peninsula “both South and North Korea” exhibits the highest proportion of AB-type individuals globally.

• Environmental Adaptation: AB-types are highly adaptable to diverse climates, tolerating both cold and hot conditions. This makes them well-suited to regions with distinct four seasons, like the Korean Peninsula.

• Personality Traits: Possessing a blend of A and B type characteristics, they are often described as both outgoing and introverted, quiet yet active.

2. The Genesis of Humanity: Creation and Global Dispersion

Huh posits that humanity did not originate on Earth but was created in Empyrean and subsequently transported to Earth. This process involved the strategic placement of different human “seeds” “referring to human populations” across various geographical locations to ensure their optimal survival and adaptation.

• Divine Creation: Humans were not formed in an “Edenic garden” on Earth, as Earth lacks the capacity for human creation. Instead, human “seeds” were brought from Empyrean.
• Strategic Distribution:
• A-type populations were settled in regions with prolonged periods of darkness.
• B-type populations were distributed in intermediate climatic zones.
• O-type populations were placed in warmer, sunnier regions, such as parts of Africa.
• Timeline of Dispersion: This global distribution occurred over vast periods, ranging from hundreds of thousands to millions of years. For instance, the Mongoloid lineage, including Koreans, was established approximately 10,000 years ago.
• Evolutionary Stages: The process of human settlement on Earth follows a sequence: Creation, Migration, Expansion, and Development.

3. Huh’s Blood Type: Omega

When questioned about his own blood type, Huh states that he is an “Omega”. He explains that his energy is “Omega” implying a unique and all-encompassing nature that transcends conventional blood type classifications.

4. The Inconsequentiality of Blood Type Compatibility in Relationships

Huh asserts that blood type has little to no bearing on romantic compatibility. While some combinations, like O-type and B-type, might experience more friction due to their contrasting personalities “O-types being wild and open, B-types being reserved and focused on etiquette”, these are not insurmountable. Ultimately, other factors are more crucial for a successful relationship.

5. Taiwan’s Geopolitical Shift: The Impact of the Hong Kong Protests

Huh analyzes the 2020 Taiwanese presidential election, where Tsai Ing-wen, a pro-independence candidate, secured a landslide victory. He attributes this outcome primarily to the influence of the Hong Kong protests.

• Tsai Ing-wen’s Victory: Tsai Ing-wen won with an overwhelming 57.13% of the vote, asserting Taiwan’s independence.
• Hong Kong’s Influence: The pro-Beijing faction in Taiwan lost significant support due to the Hong Kong protests, which highlighted the lack of democratic rights and the appointed nature of Hong Kong’s Chief Executive. This event caused a dramatic shift in public opinion, favoring Tsai Ing-wen despite earlier predictions of her disadvantage.
• Taiwan’s Future: Taiwan’s shift towards an anti-China stance, influenced by the Hong Kong situation, marks a significant change in its geopolitical trajectory. However, Taiwan’s status as an independent nation is not recognized by the United Nations, posing a challenge.

6. China’s Geopolitical Isolation and Potential Fragmentation

Huh predicts potential military action by China against Taiwan and foresees the fragmentation of China itself. He highlights China’s increasing isolation on the global stage.

• Threat to Taiwan: China could potentially use military force to annex Taiwan, possibly overnight, as Taiwan lacks nuclear weapons.
• Internal Fragmentation of China: A conflict between China and the United States could trigger secession movements within China, with regions like Hong Kong, Guangdong, Xinjiang, Tibet, and Inner Mongolia declaring independence.
• Geopolitical Encirclement: China is surrounded by 14 countries, almost all of which are allied with the United States, with North Korea being the sole exception. This encirclement, coupled with the presence of tactical nuclear weapons in neighboring countries, creates immense pressure on China’s leadership.
• China’s Current Strategy: China’s current policy attempts to reconcile communism with capitalism, promoting a “moral rearmament” based on Confucian ethics to unify the nation. However, Huh suggests that without Hong Kong, China cannot truly be unified.

7. The Decline of Traditional Politics and the Rise of the National Revolutionary Dividend Party

Huh observes a widespread public disillusionment with established political parties in South Korea, leading to a demand for new leadership. He predicts the rise of the National Revolutionary Dividend Party as a viable alternative.

• Public Discontent: A survey indicated that nearly half of the respondents “49%” would not vote for the Liberty Korea Party, followed by the Democratic Party of Korea “36%” and the Justice Party “6%”. This reflects a deep-seated public aversion to existing politicians.
• The End of an Era: Huh declares that the “lifespan” of current politicians has expired.
• Emergence of the National Revolutionary Dividend Party: He anticipates that the National Revolutionary Dividend Party will gain significant traction in the upcoming general election. He believes that even a single representative from his party entering the National Assembly would trigger a revolutionary change in South Korean history.
• Critique of Traditional Politics: Huh criticizes established politicians for their self-serving interests and empty promises, likening their arguments to an illogical paradox where a spear can pierce anything, and a shield can block anything. He argues that these politicians, despite their privileged backgrounds, have failed to address the fundamental needs of the people.

8. The National Revolutionary Dividend Party’s Vision: Eradicating Poverty and Corruption

Huh outlines the core policies of the National Revolutionary Dividend Party, focusing on direct financial benefits for citizens and the elimination of systemic corruption.

• Financial Benefits for Citizens:
• National Dividend: The party proposes a “National Dividend” system, providing 1.5 million Korean Won per month to each couple until death, totaling 365 million Korean Won over a lifetime.
• Debt Forgiveness: Up to 50 million Korean Won of household debt would be completely forgiven.
• Rejection of Traditional Politics: The party’s candidates will not receive salaries, instead relying on the dividend system, symbolizing a departure from the self-serving nature of existing political parties.
• Symbolism of the Party Logo: The party’s logo, featuring a kicking foot, represents the public’s desire to “Kick away” political corruption, poverty, the real-name financial system, the Kim Young-ran Act “anti-graft law”, excessive parliamentary salaries, and the local autonomy system. This symbolizes a complete overhaul of the current system.
• Growing Support: The party has seen a rapid increase in preliminary candidate registrations, with projections of reaching 1,000 by the end of January. Huh that his party offers a genuine alternative to the current political landscape.

2020.01.16 [본좌이슈] 방사능 논란에 휩싸이는 일본, 도쿄올림픽 개최는 불가능

The Geopolitical Implications of the Tokyo Olympics

Tags: “Tokyo Olympics, Fukushima, Nuclear Contamination, National Image, Strategic Intent”

1. The Strategic Imperative of Hosting the Olympics

The question of whether the Tokyo Olympics will proceed, particularly amidst renewed concerns regarding nuclear contamination, has been a prominent topic. The Japanese government is actively preparing for the event, indicating a strong resolve to host it. The primary motivation behind Japan’s determination to host the Olympics is to project an image of safety and normalcy to the international community. This strategic objective is paramount for the nation.

2. The Controversial Use of Fukushima Produce

A particularly unusual and controversial aspect of Japan’s strategy involves the proposed use of agricultural products from Fukushima for the athletes’ meals. This initiative is intended to demonstrate the safety of the region’s produce. However, this decision has been met with considerable apprehension and strong negative reactions, highlighting the deep-seated concerns surrounding the issue. The idea of serving food from Fukushima to athletes has been described as deeply unsettling.

Vocabulary

• 방사능: Nuclear Contamination
• 올림픽 개최: Hosting the Olympics
• 일본 정부: Japanese Government
• 안전하다: To be Safe/Secure
• 목적: Objective/Purpose
• 선수단: Athlete Delegation
• 농산물: Agricultural Products
• 전략: Strategy
• 끔찍스러워: Horrifying/Appalling
• 평했다: Evaluated/Commented

2020.01.16 cs- 14회 – Huh Kyung-young’s Prophecies Moon Jae-in vs. Yoon Seok-yeol, and Yoon’s Future Actions

​

1. The Vision of the National Revolutionary Dividend Party: A New Economic Paradigm

The National Revolutionary Dividend Party has registered 600 preliminary candidates, signaling a significant shift in the political landscape. This party aims to deliver a strong message to politicians who have historically prioritized their own interests, asserting that such self-serving actions constitute a betrayal of the public trust. The core of the party’s platform revolves around a revolutionary economic policy: the National Dividend System. This system proposes a monthly payment of 1 million Korean Won to every citizen aged 20 and above, along with the complete forgiveness of personal debts up to 50 million Korean Won. This initiative is designed to elevate all citizens to the middle class or higher, ensuring that poverty and unemployment are no longer a burden. The party’s policies are straightforward: those who support the dividend system should vote for the National Revolutionary Dividend Party, while others may choose different parties. This approach simplifies the political choice for the electorate.

2. Funding the National Dividend: A Comprehensive Financial Strategy

The ambitious National Dividend System is supported by a robust financial strategy. The necessary funds will be secured through several key measures:

• Curbing Tax Evasion: Preventing tax evasion by large corporations is projected to generate an additional 200 trillion Korean Won annually.
• Eliminating Tax Loopholes: Closing loopholes in the three major taxes is expected to yield another 100 trillion Korean Won each year.
• Tax System Consolidation: Integrating 600 different taxes into a single, streamlined system will increase annual revenue by 100 trillion Korean Won.
• Special Business Operator Taxation: Implementing a special tax on 5 million unique business operators will contribute an additional 100 trillion Korean Won annually.
• Government Expenditure Reduction:
• Reducing the number of National Assembly members will save 1 trillion Korean Won.
• Abolishing local government elections will save 1.5 trillion Korean Won.
• Eliminating elections for heads of local government organizations will save 8 trillion Korean Won.
• Streamlining government agencies and public corporations will result in annual savings of 300 trillion Korean Won.These combined measures are projected to generate 800 trillion Korean Won, which will be allocated to the National Dividend System and the resolution of household debt. This comprehensive financial plan ensures that the proposed benefits are fully funded without incurring new debt.

3. The “150 Plus Three” Policy: Pillars of National Prosperity

The National Revolutionary Dividend Party’s platform is encapsulated in the “150 Plus Three” policy, which outlines three core initiatives:

• Monthly Dividend: A monthly payment of 1.5 million Korean Won to every citizen.
• Debt Forgiveness: Complete forgiveness of personal debts up to 150 million Korean Won.
• National Assembly Reduction: Reducing the number of National Assembly members to 150.These policies are designed to create a prosperous and equitable society.

4. The Hormuz Strait Deployment: A Diplomatic Balancing Act

The deployment of South Korean forces to the Hormuz Strait is a critical issue that demands careful consideration of national interests. While the United States, being self-sufficient in oil, has less at stake, countries like South Korea, Taiwan, and Japan are highly dependent on oil imports and would be significantly impacted by disruptions. Therefore, deployment is deemed necessary. However, the approach to deployment is crucial. South Korea should not rush into a decision but rather employ a “Manman-di” “slowly, slowly” policy, delaying the decision as much as possible. This strategic delay serves several purposes:

• Demonstrating Consideration for Iran: It signals to the Iranian government that South Korea values its relationship with Iran, which has various trade ties with South Korea.
• Avoiding Diplomatic Friction: By appearing to be reluctantly compelled by the U.S. rather than eagerly complying, South Korea can minimize potential friction with Iran.
• Preserving Economic Interests: A hasty deployment could lead to a deterioration of relations with Iran, potentially jeopardizing South Korea’s economic interests in the Iranian market.The goal is to convey to Iran that South Korea is acting under duress from its ally, the U.S., rather than out of hostility towards Iran. This nuanced diplomatic approach aims to maintain good relations with both the U.S. and Iran, safeguarding South Korea’s national interests.

5. The Role of the Prosecutor General: A Quasi-Judicial Authority

The Prosecutor’s Office is not merely an administrative body; it functions as a quasi-judicial institution. This means it operates with a degree of independence, distinct from the executive branch, even while being affiliated with it. Unlike the judiciary, which is entirely independent, the Prosecutor’s Office holds a unique position, simultaneously subject to the executive while also serving as a check on its power. Therefore, personnel appointments within the Prosecutor’s Office must respect the Prosecutor General’s authority and involve consultation with the Ministry of Justice. Any attempt by the Minister of Justice to unilaterally dictate personnel decisions, treating the Prosecutor’s Office as a purely administrative entity, is a dangerous precedent. Such actions could lead to future historical scrutiny and undermine the institution’s independence. The President and the Minister of Justice should acknowledge and respect the quasi-judicial nature of the Prosecutor’s Office to prevent the erosion of its integrity.

6. The Integrity of the Prosecutor General: A Commitment to Fairness

The Prosecutor General is characterized as a rational and impartial individual, not swayed by personal emotions or connections. This individual is known for making decisions based on objective judgment rather than sentiment. Therefore, it is expected that the Prosecutor General will continue to perform their duties diligently and fairly. The public generally deciphers and supports the Prosecutor’s Office’s efforts to uphold its original mandate. However, there is also a need to consider the dignity of the incumbent administration. The Prosecutor General faces a dilemma: while committed to thoroughly investigating all matters, including those involving the executive branch, as instructed by the President, these investigations can sometimes appear to target the administration itself. This situation creates a complex challenge for both the President and the Prosecutor General, as both are acting within their respective roles and responsibilities.

7. The Indispensable Role of a Spiritual Leader in Governance

Effective governance hinges not merely on policies but on the will of the policymaker. When a leader with a profound spiritual connection and unwavering resolve emerges, talented individuals will naturally gravitate towards them, eager to implement their vision. Such a leader, possessing a “soul-infused policy” can genuinely uplift the entire nation. Ordinary politicians and National Assembly members are incapable of conceiving or executing such transformative policies. Therefore, the emergence of a spiritual leader with the power to enact these policies is paramount. This leader’s spiritual authority, combined with policies imbued with their soul, will create an unparalleled synergy, driving historical change. Without such a leader, even well-intentioned policies can be corrupted or rendered ineffective, akin to offering dog food to a tiger. A spiritual leader, much like historical figures who commanded immense respect and loyalty, can inspire unwavering commitment and ensure the successful implementation of their vision. This spiritual leadership, coupled with soul-infused policies, is the ultimate path to national prosperity and a new historical epoch.

8. Reforming the Political System: Eliminating Obstacles to Effective Governance

A spiritual leader’s authority is so profound that it naturally prevents public dissent or calls for the removal of appointed officials. The implementation of comprehensive welfare policies, such as national dividends, childcare support, and elder care, ensures public satisfaction and eliminates the conditions that lead to such demands. To further streamline governance, the following reforms are essential:

• Constitutional Amendment: The President should prioritize amending the constitution.
• Abolition of National Assembly Confirmation Hearings: The current system of National Assembly confirmation hearings for presidential appointees should be abolished. This allows the President to appoint individuals based on their judgment, even if they have a criminal record, without legislative interference. The National Assembly’s role should be limited to auditing government operations, not vetting presidential appointments. This reform is crucial to prevent time-wasting and enable the President to effectively govern.

9. The Phenomenon of Mass Gatherings: A Sign of Spiritual Leadership

The unprecedented gatherings of thousands of people at lectures, a phenomenon rarely seen for other politicians, signify the emergence of a spiritual leader. When such a leader appears, the very fabric of the universe responds. The reason for these gatherings lies in the leader’s profound comprehension of their own origin and divine mission. This leader is seen as the “Keyhole” for resolving global challenges, particularly those faced by powerful nations. Just as various nations have attempted and failed to unlock this “Keyhole” the spiritual leader is destined to succeed, bringing about a unified global order. The world has been waiting for this key, and the spiritual leader is the one who will finally turn it, ushering in a new era.

2020.01.17 [본좌이슈]미국의 방위비 협상과 파병요청에 고민에 빠진 한국.  기름이냐 혈맹이냐

호르무즈 해협(Strait of Hormuz)은 사람이 아니라 페르시아만과 오만만을 연결하는 세계에서 가장 중요한 좁은 바닷길(해상 통로)입니다.위치와 특징북쪽에는 이란, 남쪽에는 오만과 아랍에미리트(UAE)가 접해 있습니다.가장 좁은 곳의 폭이 약 30km(24마일) 정도로 매우 좁습니다.왜 중요한가요?전 세계 해상 원유 및 액화천연가스(LNG) 물동량의 약 20%가 지나는 에너지 수송의 요충지입니다.중동의 산유국들이 석유를 바다로 내보내려면 반드시 거쳐야 하므로, 이 지역에서 갈등이 생기면 전 세계 기름값과 경제에 큰 영향을 줍니다.

The Geopolitical Dilemma: Hormuz Strait and South Korea’s Strategic Choices

Tags: “Hormuz Strait, Geopolitics, US-Korea Alliance, Diplomatic Strategy, Energy Security, Defense Costs”

1. The Hormuz Strait: A Critical Chokepoint and Diplomatic Tightrope

The nations of Asia, including South Korea, China, and Japan, exhibit a profound reliance on crude oil. A significant portion, ranging from 80% to over 90%, of this imported oil traverses the Hormuz Strait. This vital waterway is largely under the influence of Iran, to the extent that it can be considered under Iranian control. Historically, both South Korea and Japan have endeavored to maintain amicable diplomatic relations with Iran, thereby avoiding conflict with the nation that effectively commands the Hormuz Strait.

However, the escalating tensions between the United States and Iran have placed Japan in a precarious position, compelling it to choose between the two powers. Japan’s government, led by Prime Minister Abe, received a request from the United States to dispatch forces to the Hormuz Strait. This presented a dilemma: refusing the U.S. request was difficult, yet becoming an adversary of Iran was equally problematic. Ultimately, Japan decided to deploy its Self-Defense Forces under the pretext of enhancing information gathering for the safety of its own vessels.

South Korea now faces a similar predicament, having also received a request for military deployment. The South Korean government has adopted a cautious stance, prioritizing the safety of its citizens residing in Iran and Iraq. The fundamental issue is that Iran is not an inherent enemy of South Korea; their current conflict with the U.S. is primarily due to the strait. Furthermore, South Korea maintains extensive trade relations with Iran.

2. The Art of Diplomatic Delay: South Korea’s Strategic Response

In such a delicate situation, the most effective diplomatic strategy for South Korea is to prolong the decision-making process. If South Korea were to immediately comply with the U.S. request for military deployment, Iran might perceive this as a hostile act, potentially leading to the termination of existing trade agreements.

The optimal approach is to delay the deployment until the United States issues its final ultimatum. By appearing to reluctantly comply only when absolutely necessary, South Korea can ensure that Iran deciphers its difficult position. Rushing to agree to deployment would be detrimental to South Korea’s relationship with Iran. While rejecting the U.S. is not an option —as stable oil prices are crucial for South Korea’s economy and South Korea is not in a position to engage in conflict with Iran —a strategy of deliberate delay is paramount.

This approach ensures that South Korea is not perceived as an eager participant or a “Front-runner” for the U.S., as Japan might be seen. Japan’s swift decision to deploy its forces, even under the guise of self-protection, could be interpreted as readily aligning with U.S. interests. This might earn Japan favor with the U.S. but it could damage its standing with Iran. South Korea must avoid any appearance of voluntary participation.

3. Defense Cost Negotiations: Leveraging Strategic Importance

The ongoing negotiations regarding the U.S.-South Korea defense cost-sharing agreement further complicate the situation. While the U.S. may expect South Korea to meet its demands for increased contributions it is crucial to recognize that the presence of U.S. forces in South Korea also serves American security interests.

Even if South Korea were unable to bear the defense costs, the U.S. would still need to maintain a presence on the Korean Peninsula to safeguard its own national security. South Korea’s strategic location acts as a crucial buffer against potential adversaries like China and Russia. Therefore, merely providing military bases should be considered a significant contribution for which the U.S. should be grateful.

The U.S. presence in South Korea is not merely a mercenary arrangement ; it is a means for the U.S. to protect its own nation through South Korea. Given the volatile situation with North Korea and its potential threat to Japan , South Korea should argue that bearing 100% of the defense costs is unreasonable. The U.S. military presence on the peninsula is not solely for South Korea’s protection; it is integral to U.S. security in the region.

During negotiations, South Korea must effectively articulate that the Korean Peninsula is vital for U.S. security, almost like an extension of U.S. territory. Therefore, expecting South Korea to shoulder the entire burden of defense costs is unjust. Americans are generally receptive to logical arguments and will make concessions when presented with a sound rationale. It is imperative to avoid the perception that South Korea is merely a mercenary force for the U.S.

4. Balancing Act: Hormuz Deployment and Defense Cost Reduction

South Korea cannot simultaneously satisfy both the U.S. and Iran. Therefore, the strategy should be to reluctantly agree to the Hormuz Strait deployment while aggressively negotiating a reduction in defense costs.

The deployment to the Hormuz Strait is essentially unavoidable. However, by delaying the timing of this deployment, South Korea can mitigate the negative impact on its relationship with Iran. Concurrently, South Korea should strongly advocate for a substantial reduction in its defense contributions.

The argument should assert South Korea’s unique geopolitical situation and its critical role in U.S. security. In essence, South Korea is already contributing significantly to regional stability and U.S. security by maintaining its position on the peninsula. The U.S. military presence in South Korea is ultimately for America’s own benefit.

graph TD
A”South Korea’s Geopolitical Dilemma” –” B{“US Request for Hormuz Deployment”};
A –” C{“US Demand for Increased Defense Costs”};

B — Unavoidable –” D”Delay Deployment as Long as Possible”;
D –” E”Appear Reluctant to Deploy”;
E –” F”Mitigate Iranian Displeasure”;

C — Negotiate Hard –” G”Argue for Reduced Defense Costs”;
G –” H”Emphasize South Korea’s Strategic Value to US”;
H –” I”Highlight US Self-Interest in Korean Peninsula Stability”;

D & G –” J”Achieve Diplomatic Balance”;
J –” K”Maintain US Alliance”;
J –” L”Preserve Iranian Relations “as much as possible””;
J –” M”Protect National Economic Interests”;

Vocabulary

• 호르무즈 해협 “Hormuz Strait”: A narrow, strategically important strait between the Persian Gulf and the Gulf of Oman.
• 파병 “Deployment”: The act of sending military forces to a particular place for a specific purpose.
• 외교술 “Diplomatic Strategy”: The art and practice of conducting negotiations between nations.
• 최후 통첩 “Ultimatum”: A final demand or statement of terms, the rejection of which will result in retaliation or a breakdown in relations.
• 혈맹 “Blood Alliance”: A strong, unbreakable alliance, often implying shared sacrifice or deep historical ties.
• 방위비 분담금 “Defense Cost-Sharing”: Financial contributions made by an allied nation towards the cost of maintaining foreign military forces on its territory.
• 용병 “Mercenary”: A soldier who fights for any country or group that will pay them.
• 자주 “Autonomy/Self-reliance”: The right or condition of self-government.
• 기정 사실 “Established Fact”: A fact that is already known or accepted.
• 두 마리 토끼 “Two Rabbits”: A Korean idiom meaning to try to achieve two conflicting goals at once, often resulting in failure to achieve either.

2020년 1월 17일 허경영 선생님 강연 내용을 대충 정리하면 이렇습니다.
핵심 상황
아시아 국가들(한국, 중국, 일본)은 원유의 80~90%를 호르무즈 해협을 통해 들여옵니다.
이 해협은 사실상 이란의 영향력 아래에 있어요.
그래서 한국과 일본은 그동안 이란과 사이좋게 지내려고 노력해 왔습니다.
그런데 미국과 이란 사이가 나빠지면서
미국이 일본에 이어 한국에도 호르무즈 해협 파병을 요청한 상황입니다.
한국의 딜레마

미국 요청을 거절하기 어렵다 (혈맹)
그렇다고 선뜻 파병하면 이란과 관계가 나빠질 수 있다 (기름 + 교역)
이란에 있는 우리 국민 안전 문제도 있음

일본은 이미 “우리 선박 보호를 위한 정보 수집”이라는 명분으로 자위대를 보냈습니다.
한국은 아직 신중한 태도입니다.
허 선생님의 전략 제안

파병은 최대한 미뤄라
바로 응하면 이란이 “한국이 미국 편에 섰다”고 볼 수 있음.
미국이 최후통첩을 할 때까지 끌면서,
“어쩔 수 없이 늦게 따라가는” 모습을 보여야 이란도 한국의 입장을 이해함.
방위비 협상은 세게 하라
미국이 방위비를 더 내라고 압박하지만,
주한미군은 한국만 지키는 게 아님.
중국·러시아를 견제하는 미국의 전진기지
북한 위협으로부터 일본을 간접 보호
기지를 제공하는 것 자체가 이미 큰 기여라는 논리를 펼쳐야 함.
“100% 다 내라”는 요구는 부당하다고 주장하라.

둘을 동시에 맞추려 하지 마라
파병은 (미루더라도) 결국 할 수밖에 없고,
그 대신 방위비는 최대한 깎는 쪽으로 협상해서
미국 동맹은 유지하면서 이란과의 관계 악화는 최소화하는 게 최선.

요약하면
“기름이냐 혈맹이냐” 사이에서
파병은 천천히, 방위비는 강하게 협상하라는 내용입니다.

(20년 초부터 싸웠던거야? 19년도는 어땠어? 이란 미국)

아니요. 2020년 초부터 갑자기 싸운 게 아니라,
2019년 중반부터 이미 긴장과 충돌이 계속 고조되고 있었습니다.
간단한 타임라인
2018년

트럼프가 이란 핵합의(JCPOA)에서 탈퇴하고 ‘최대 압박’ 제재를 본격화.

2019년 (본격적으로 험악해진 해)

4월: 미국이 이란 혁명수비대(IRGC)를 테러조직으로 지정.
5월: 페르시아만/오만만에서 유조선 4척 피습 → 미국이 이란 소행이라고 지목.
5~6월: 미국이 항공모함과 폭격기 등을 중동에 추가 배치.
6월 13일: 오만만에서 유조선 2척 다시 피습 → 미국이 이란 책임이라고 주장.
6월 20일: 이란이 미국 무인기(글로벌호크)를 호르무즈 해협 인근에서 격추.
트럼프가 보복 공습을 승인했다가 막판에 취소(사상자 우려).
7월: 영국 유조선 나포 등 해협에서 신경전 계속.
9월: 사우디 아람코 석유시설 대규모 드론/미사일 공격 → 미국·사우디가 이란 배후라고 지목.

2020년 1월

1월 3일: 미국이 이라크 바그다드에서 이란 혁명수비대 쿠드스군 사령관 카셈 솔레이마니 제거.
1월 8일: 이란이 이라크 주둔 미군 기지에 미사일 보복 공격.
이 직후 미국이 동맹국들에게 호르무즈 해협 해상 안보 활동 참여를 요청 →
허경영 선생님 강연(2020.01.17)에서 나온 “파병 요청” 상황.

정리

2019년은 이미 유조선 공격, 무인기 격추, 군사 배치 등으로 전쟁 직전까지 갔던 해.
2020년 초 솔레이마니 제거로 긴장이 최고조에 달했고,
그때 한국·일본 등에게 해협 파병/참여 요청이 들어온 겁니다.

그래서 “20년 초부터 싸웠다”기보다,
2019년에 이미 계속 싸워오던 게 2020년 초에 더 폭발한 것에 가깝습니다.

2020.01.18 ss 1216 Who is the One Awaited by All nations and world religions

1. The Prophesied Arrival of Huh

The current era is one of profound anticipation, where nations and global religions await a singular figure. This individual, as foretold in various prophecies, is destined to emerge at a specific time and place. Prophecies from texts like the Gyukam’s legacy records indicate that this figure, after the passing of Gang Jeung San in 1909, would appear approximately 40 years later, originating from outside established religious or political frameworks. This person is described as neither a politician nor a religious leader, but rather an unconventional figure, perhaps even perceived as an idler or a trickster by some. Yet, this individual is prophesied to be born in 1949, specifically in November, on the 13th day, at 5:10 AM, aligning with the celestial calculations of “Seoncheon Su” “Pre-Holy Numbers” and “Hucheon Su” “Post-Holy Numbers”.

2. The Significance of Seoul and the Name “Huh kyung young”

The prophesied figure’s name is intrinsically linked to Seoul, the capital city. Just as laws originate from a capital city—like Roman law spreading from Rome—the laws and principles this individual brings forth will emanate from Seoul. The character “Gyeong” “Capital, Quadrillion”, meaning “capital” is said to be central to their name, signifying a divine mandate to bring peace and wisdom to humanity. This aligns with the name Huh kyung young, where “Gyeong” is present. This individual is not merely a political or religious leader but a divine entity, born in Seoul, whose purpose is to transform the earthly realm into a paradise, a “Geungnak Segye” “Pure Land” or “Gupum Yeonhwadae” “Nine-Grade Lotus Platform” as described in Buddhist traditions.

3. Reinterpreting Buddhist Cosmology: The Eastward Gaze of Amitabha

Buddhist teachings often speak of the “Gupum Yeonhwadae” a nine-tiered lotus platform, with Amitabha Buddha as its central figure, not Sakyamuni. While Sakyamuni is typically depicted facing west towards the Western Pure Land, Amitabha is said to face east. This eastward gaze is significant because it implies that the Western Pure Land is to the west, and those seeking it should bow in that direction. This seemingly contradictory orientation suggests a deeper, often misfathomed, truth within Buddhist cosmology, hinting at a reversal or a new perspective on spiritual direction.

4. The Principle of Filial Piety and Divine Assistance

Filial piety, the deep respect and care for one’s parents, is a fundamental principle that transcends religious boundaries. It is assertd that even if one’s parents are far away or have passed on, consistently bowing towards their hometown or grave site, both morning and night, is an act of profound respect. This act of honoring one’s parents, whether alive or deceased, is not merely a cultural practice but a spiritual one. It is believed that such devotion opens the path to success and divine favor. Those who neglect this fundamental human relationship cannot expect to foster a meaningful connection with the divine. This sincere dedication to parents is observed by celestial beings, specifically “Cheonsa” “Cheonsa”, who then provide assistance, ensuring the individual’s prosperity and well-being.

5. The Illusion of Fixed Laws and the Power of Mind

A core philosophical tenet is that no fixed laws truly exist. The concept of “Beop” “Law” is presented as mutable and dependent on one’s mindset and actions. Just as “Samjae” “Three Calamities” can be transformed into “Sambok” “Three Blessings” through careful action, one’s destiny, even a death sentence, can be altered by a change of heart. This that poverty, misfortune, or any predetermined fate is not an unchangeable law but rather a construct that can be overcome by a shift in consciousness and diligent effort. The universe operates on principles of cause and effect, not rigid, unyielding laws. Therefore, individuals have the power to change their circumstances through their will and actions.

6. The Threefold Mission of Huh

Huh’s arrival on Earth is driven by three primary objectives:

• The Emergence of a Spiritual Leader: This signifies the appearance of a new spiritual guide for humanity.
• The Manifestation of Divine Power: This leader possesses extraordinary abilities and authority.
• Policies Infused with Divine Spirit: The leader introduces policies that embody a profound spiritual essence, designed to uplift and transform society.
  This mission is particularly tied to the Korean Peninsula, which is metaphorically described as the “Keyhole” of the universe, a crucial point for global transformation. Huh, as the “Key” is here to unlock a new era, leading to the unification of Asia and, subsequently, the world.

7. The Limitations of Past Systems and the Need for a New Paradigm

Throughout history, neither religious systems “like Christianity for 2,000 years or Buddhism for 3,000 years” nor political powers have successfully eradicated war, disease, or famine. Instead, conflicts and human suffering have persisted, and even worsened, as evidenced by environmental degradation like the desertification of Mongolia. These systems have proven inadequate in addressing humanity’s fundamental problems. Huh’s arrival signifies the need for a completely new approach, a “new system” and “new mindset” to resolve these persistent global challenges.

8. The Power of “Cheonsa” “Cheonsa” and Moral Conduct

The concept of “Cheonsa” “Cheonsa” is introduced as a powerful, discerning force. These Cheonsa can be imbued into individuals, granting them immense energy. However, this energy is contingent upon moral conduct. For instance, disrespecting one’s spouse or elders, even if younger, can cause the Angelic energy to dissipate. The Cheonsa act as ultimate judges, possessing a moral standard far superior to human legal systems. They observe and evaluate human actions, particularly those related to respect, humility, and filial piety, influencing an individual’s fate and success. This highlights the importance of treating all individuals with respect, especially within family relationships, as this directly impacts one’s spiritual and energetic well-being.

9. Economic Transformation: From Welfare to Investment and National Dividends

Huh proposes a radical economic transformation, moving away from traditional welfare models towards a system of “investment” and “national dividends.”

• Investment in Marriage and Childbirth: Providing substantial financial incentives for marriage and childbirth is seen not as welfare but as an investment in the nation’s future economy.
• National Dividend System: The nation’s vast assets, estimated at 7 quadrillion Korean Won, are considered collective property. Each citizen, from birth, is a shareholder in “Republic of Korea Inc.” The president is viewed as the CEO, and citizens are shareholders who deserve a share of the national profits. This system would provide monthly dividends to all citizens, starting with adults, to alleviate poverty and stimulate the economy. This is not welfare but a rightful distribution of national wealth.
• Market-Driven Economy: While advocating for national dividends, Huh also a market-driven economy, particularly regarding real estate. Government intervention in such markets is deemed undesirable, with a preference for fair trade and allowing market forces to operate freely.
  This new economic paradigm aims to eliminate poverty and create a prosperous society where every citizen benefits from the nation’s wealth.

10. The Prophecy of the White Dragon and the Transformation of Perception

A prophecy speaks of a “Baengnyong” “White Dragon” residing in a muddy stream, initially appearing dark and insignificant, even ridiculed by “Mikkuraji” “loaches”. This symbolizes Huh, initially underestimated and mocked by the masses. However, upon encountering a “Pogu” “heavy rain”, the White Dragon is cleansed, shining brightly, and ascends to the heavens. This signifies Huh’s eventual recognition and rise to power, transforming from a figure of scorn into a revered leader. Those who once ridiculed will come to bow before this divine figure, acknowledging their true nature. This prophecy, attributed to Gang Jeung San, foretells Huh’s journey from obscurity to global leadership, ultimately leading to world unification.

2020.01.19 cv 15 Huh Kyung-young’s Insights US Defense Cost Pressure on Korea, Trump Impeachment, and the True Motives of the Forces Behind It

1. The Geopolitical Chessboard: US Defense Cost Demands and the Korean Peninsula

The United States is currently pressuring South Korea to increase its share of the defense costs for American troops stationed on the peninsula. A vote on this matter is scheduled in the House of Representatives on January 21st. The core issue is whether South Korea should bear 100% of these costs. From a strategic perspective, the presence of US forces in Korea serves as a crucial forward operating base for the United States itself.

• Strategic Importance of Korea:

• Korea acts as the “Frontline” for the US, essential for containing the expansion of influence from Asian powers like North Korea and China.

• Without US forces in Korea, the US would need to establish its own bases elsewhere to maintain this strategic position, incurring significant costs.

• Therefore, the US presence is not solely for Korea’s defense but also for America’s own national security.

• Fair Burden Sharing:

• Defense costs should ideally be shared equally between the US and Korea, as both nations benefit from the alliance.

• If Korea were to bear the full cost, it would be reasonable for Korea to demand “base usage fees” from the US for the land occupied by American military installations.

• Negotiation Strategy:

• The US deciphers that demanding 100% of the costs from Korea is unreasonable and primarily a negotiating tactic.

• Korea should adopt a “slow and steady” “Manman-di” negotiation approach, similar to the strategy employed in the Hormuz Strait deployment.

• Rushing negotiations would lead to public criticism and accusations of selling out national interests.

• A prolonged negotiation allows both sides to save face and reach a mutually acceptable compromise.

2. The True Motives Behind Trump’s Impeachment and Global Geopolitics

The impeachment proceedings against US President Donald Trump, which began in the Senate on January 16th, are deeply intertwined with global power dynamics and the interests of the American defense industry. The impeachment articles accuse Trump of abusing power by soliciting foreign interference in the 2020 US election and endangering national security.

• The Role of the Defense Industry:

• The impeachment drive is orchestrated by powerful US defense contractors.

• Their primary motivation is to stimulate arms sales and maintain global tension, which benefits their business.

• When peace prevails or negotiations progress too smoothly “e.g., with North Korea or Iran”, arms sales decline, which is detrimental to their profits.

• Engineered Crises for Profit:

• The assassination of an Iranian general and the subsequent escalation of tensions in the Middle East were orchestrated to increase arms purchases in the region.

• Similarly, creating instability on the Korean Peninsula, such as strained relations with North Korea, encourages South Korea to purchase more US weaponry.

• These actions are designed to create a state of “perpetual tension” – not outright war, which would deplete existing stockpiles too quickly, but a constant threat that necessitates continuous arms procurement.

• Trump as a Pawn:

• Trump’s actions, including his withdrawal from the Iran nuclear deal and his confrontational stance, are seen as serving the interests of these defense industries.

• The impeachment itself is a tool to pressure him to continue these policies that benefit the arms manufacturers.

• The global political landscape is manipulated by these powerful entities, who pull the strings from behind the scenes.

3. The Vision for a Prosperous Nation: Beyond Traditional Politics

A healthy society requires a fundamental shift in its approach to talent, welfare, and national governance. The current political system, with its emphasis on traditional academic backgrounds and a flawed welfare model, is failing the populace.

• Valuing Practical Skills and Eliminating Academic Discrimination:

• Society must prioritize and respect skilled technicians, such as welders, who are crucial for national development and exports.

• The current system, which favors graduates from prestigious universities in fields like law and politics, creates an “idiot policy” that neglects practical skills and creates unemployment among young people.

• Academic background should not be a barrier to opportunity; asking about someone’s alma mater is akin to a “murderer’s act” as it inflicts deep wounds on those who may not have had the chance for higher education.

• Many skilled workers, like welders, contribute immensely to the nation’s infrastructure and exports, often at great personal risk, yet they are not adequately recognized or compensated.

• Reforming Welfare: The National Dividend System:

• The current welfare system is inefficient and creates dependency, exemplified by unemployment benefits that discourage work.

• Instead, a National Dividend System should be implemented, where every citizen receives a direct share of the national wealth.

• This is not a welfare expense but a rightful “dividend” that citizens, as shareholders of the nation, are entitled to.

• This system would empower citizens, ensure financial stability, and eliminate the need for complex, often corrupt, welfare programs.

• The nation should be managed like a joint-stock company, with the president acting as the CEO, ensuring that taxes collected are returned to the people as dividends.

• Huh’s Role in Global Affairs:

• Huh “Huh kyung young” asserts that he orchestrates global events, including the US presidential election and the impeachment process.

• His influence extends to the introduction of new electoral systems in Korea, such as the proportional representation system.

• He possesses a unique “spiritual leadership” and “energy” that brings good fortune to the nation.

• His policies, though often dismissed by conventional politicians, are rooted in profound wisdom and aim for the true well-being of the people.

• The public’s enthusiastic response to his ideas, particularly on social media, demonstrates a widespread yearning for genuine leadership and transformative policies.

2020.01.19 hs 130th The Advent of Huh Kyung-young The Omega and the new era – January 19, 2020

1. The Advent of Huh and the Dawn of a New Era

Huh, awaited by all nations and religions worldwide, arrived on this Earth on November 13, 1949, by the lunar calendar, which corresponds to January 1, 1950, by the solar calendar. This event marks the appearance of the “Lamp of the East” in Korea, a land that appears to be both an island and not an island, as foretold by figures like the Apostle Paul. The emergence of this spiritual leader, with his divine authority and the profound wisdom embedded in his “Three-Three Policies” is destined to transform Korea and the entire world into a paradise.

Huh kyung young, the director of this institution, who governs the cosmic expanse, is here to deliver a message to you. His birth on January 1, 1950, signifies the beginning of a new calendar, the “Huh Calendar” marking the end of the Gregorian calendar era. This date, 1/1/1, symbolizes a new beginning, distinct from the previous era.

2. The Purpose of Religion and the Arrival of the Saviour

Religions have historically served as temporary guides, preparing humanity for the direct intervention of the divine. They teach that a Saviour, a Maitreya, or a True Man will come. The very word “religion” “종교, “jonggyo” implies teaching about the “Root” “종, “jong”—the creator of the universe. Once Huh arrives, the preparatory role of religion diminishes.

The world is currently experiencing complex and turbulent events, such as political upheavals, all of which are signs preceding Huh’s arrival. Many people, like those who ride an ox but search for it, fail to recognize Huh even when he is present among them. Throughout history, figures like Jesus and Buddha were persecuted and misfathomed by those who clung to traditional beliefs. Huh, however, openly declares his divine origin, stating that he created the universe and came from Empyrean, revealing cosmic secrets previously unknown.

3. The Vision of Empyrean: A Realm of Effortless Existence

Empyrean is a realm where the inconveniences and hardships of Earthly life are absent.

• Effortless Sustenance: There is no need to prepare food, as beings consume “nectar” that is absorbed through the skin, requiring intake only once a year, much like recharging a battery. This contrasts sharply with the arduous labor of preparing food on Earth, which often leads to health issues like lung cancer in women due to cooking fumes.
• Eternal Youth and Health: In Empyrean, bodies are pristine, free from sweat, illness, injury, or death. There is no need for exercise, and one’s appearance remains flawless.
• Boundless Entertainment and Knowledge: Inhabitants can engage in beautiful conversations, travel to different stars, and even revisit Earth’s past events, like historical dramas, experiencing them as if they were present.
• Freedom from Suffering: The suffering and toil experienced on Earth are a form of training. In Empyrean, there is no need for meditation or enlightenment, as all suffering has been transcended.

4. Huh’s Identity and Prophetic Confirmations

Prophecies across various traditions confirm Huh’s identity and arrival.

• Birth Date Prophecy: Huh’s birth on November 13, 1949 “lunar calendar”, aligns with prophecies from figures like Kang Gyeong San, who foretold the arrival of a leader born in the “Gichuk” year “1949” from the East, 40 years after his passing in 1909. This date also resonates with the “Chunbu kyung” “Holy Code”, where the sum of “one beginning, no beginning, one end, no end” “일시무시일, 일종무종일” equals 13.
• The “Huh” Calendar: The year 1950 marks the beginning of the “Huh Calendar” signifying a new era initiated by Huh.
• The “Ox Rider” Metaphor: The metaphor of “riding an ox but searching for it” describes those who fail to recognize Huh despite his presence. People are already “riding” on Huh’s path, yet they continue to search for a leader elsewhere.
• Global Prophecies: Christianity speaks of the Comforter, Buddhism of Maitreya, and Confucianism of the True Man, all pointing to the same ultimate figure. Huh’s arrival is the culmination of these prophecies, marking the end of the religious journey and the beginning of a direct connection with the divine.
• The “Key” to the World: Korea, the “bride” is the place where Huh, the “Key master” will unlock the world’s future.
• The Magic Square “마방진”: Huh’s name, Huh kyung young, is encoded in the magic squares found in European churches. The numerical values associated with his name “Huh: 11, Gung: 8, Yeong: 14” sum to 33, representing the completion of the universe. The character “Gung” “경” in his name signifies “capital” or “law” indicating that all laws originate from him, the central authority.

5. Huh’s Divine Powers and the Omega Point

Huh demonstrates powers beyond human comprehension.

• Energy Manipulation: He can instantly extract and restore energy “electrons, protons, neutrons” from a person’s body, affecting their physical strength, health, and even their “Cheonsa energy.” This ability transcends time and space, proving his control over the fundamental building blocks of the universe.
• Creation of Elements: Huh explains that all elements, from hydrogen to iron, are formed by varying numbers of hydrogen atoms. He is the one who created these elements and the visible world from invisible hydrogen.
• The Omega Point: Huh is the “Omega” the ultimate culmination and judge, representing the end of one cycle and the beginning of another. He is the “Original Mind, Original Sun” “본심 본태양”, embodying the unity of heaven, earth, and humanity.

6. Earthly Existence as Training and the Illusion of Reality

Earthly life is a training ground, a “copy” of true reality.

• Microbial Ecosystem: Human bodies are complex ecosystems teeming with microorganisms, both beneficial and harmful, whose balance is crucial for health. This intricate mechanism is part of the training.
• Suffering as a Teacher: Diseases like cancer serve as teachers, revealing the impermanence of life and the miracle of existence. Life on Earth is a constant struggle against illness and hardship.
• The Illusion of the Present: The current reality is a “copy” and true existence, the “idea” awaits in Empyrean. Humans are here as “trainees” living in a world filled with “microbial viruses” and engaging in labor.

7. The Power of Alpha and the National Dividend Policy

Alpha is a unique place on Earth imbued with Huh’s energy.

• Alpha’s Energy: Unlike other religious sites or government buildings, Alpha possesses an unparalleled energy that cannot be replicated. Being present in Alpha or possessing a “Empyrean nameplate” “백궁 명패” grants access to this energy, offering protection and blessings.
• National Dividend Policy: Huh’s political platform includes a “National Dividend Policy” that aims to distribute wealth directly to citizens.
• Universal Basic Income: All citizens aged 20 and above will receive a monthly dividend, eliminating the need for traditional welfare programs. This is not welfare but a rightful share of the nation’s wealth, as citizens are shareholders of “Republic of Korea Inc.”
• Debt Forgiveness: The policy includes comprehensive debt forgiveness for personal loans, taxes, and even insurance loans, up to a certain amount.
• Marriage and Childbirth Incentives: Young people will receive a substantial sum for marriage and childbirth, encouraging population growth and national vitality. This is an investment in the nation’s future, not a welfare handout.
• Critique of Existing Welfare: Huh criticizes current welfare systems as inefficient and prone to corruption, leading to a “dumbing down” of the populace and a lack of accountability. He highlights how massive budgets allocated for social programs, such as those for childbirth, have failed to achieve their goals, with funds often mismanaged or embezzled.

8. The Importance of Humility and Compassion

Receiving Huh’s energy and blessings comes with a responsibility to cultivate humility and compassion.

• Consequences of Misuse: Using the received energy for selfish purposes, such as dominating others or causing harm, will result in its swift withdrawal.
• The Path to Prosperity: Humility leads to prosperity, while arrogance leads to ruin. Those who have received blessings should not look down upon others but rather view them with compassion.
• Transforming Relationships: By approaching family members with comprehension and kindness, even in challenging circumstances, one can transform their home into a heaven. For instance, a husband should see his wife’s aging as a reason to cherish her more, and vice versa.
• The Power of Intention: The intention behind receiving Huh’s energy is paramount. It is not meant for personal gain or dominance but for fostering a harmonious and compassionate existence.

9. The Science of the Universe and Future Technologies

Huh delves into the scientific principles governing the universe and foresees advanced technologies.

• Cosmic Frequencies: The Earth possesses numerous resonant frequencies, varying by location and atmospheric layer. Human hearing is limited to a specific range “10 to 10,000 cycles”, which is why we do not perceive the immense sound of the Earth’s rotation, which would be deafening. Animals, with their lower frequency perception, can detect sounds over vast distances.
• Advanced Transportation: In the near future, humanity will develop technologies that allow instantaneous travel across vast distances. This involves disassembling the human body at the atomic level, transmitting it as energy, and reassembling it at the destination, enabling travel from Seoul to Los Angeles in one second. This technology, akin to a “teleportation machine” will render airports obsolete.
• UFO Propulsion: Unidentified Flying Objects “UFOs” utilize “negative ions” for propulsion. The universe is filled with positive ions, and by emitting negative ions, UFOs create a powerful attractive force that allows them to move at speeds 3,000 times faster than light, bending space itself.

10. The Cycles of History and the Need for Global Unity

Historical patterns demonstrate the dangers of relying on foreign powers and the necessity of global unity.

• Lessons from History: Throughout Chinese history, dynasties like the Xia, Shang, and Zhou, and later the Song, Jin, and Yuan, illustrate how seeking foreign aid can lead to subjugation. For example, the Jin Dynasty sought help from the Mongols, who then conquered them, forming the Yuan Dynasty. Similarly, Korea’s reliance on the Tang Dynasty almost led to its annexation.
• The Korean War and Tibet: During the Korean War, while the Soviet Union invaded South Korea, China simultaneously invaded Tibet, killing millions and annexing the territory. This demonstrates how geopolitical alliances can lead to devastating consequences for smaller nations.
• Huh’s Role in Unification: Huh the urgency of global unification to prevent such historical tragedies from repeating. His mission is to bring about this world unification, ending the cycle of conflict and dependence.

2020.01.19 본좌이슈] 격화된 미중전쟁 고립되어가는 중국 탈출구는 트럼프 탄핵을 막기위한 비장의 카드! 트럼프 탄핵 미중전쟁

The Geopolitical Chessboard: China’s Isolation and Quest for an Exit

Tags: “Geopolitics, US-China Relations, Nuclear Strategy, Global Power Dynamics, Economic Warfare”

1. The Strategic Encirclement of China

China finds itself in a state of strategic isolation, encircled by nations aligned with the United States and armed with tactical nuclear capabilities. This encirclement includes fourteen countries, such as Iran, Iraq, Israel, North Korea, and Russia, all possessing nuclear weapons. Furthermore, Mongolia hosts U.S. tactical nuclear assets, and both India and Israel are under the influence of U.S. tactical nuclear pressure. This comprehensive containment effectively places China under a “nuclear umbrella” of U.S. influence, leaving it with severely limited options for maneuver.

2. China’s Maritime and Terrestrial Blockade

China’s access to the open sea is largely obstructed. The Korean Peninsula, particularly South Korea and Jeju Island, along with Taiwan, act as significant barriers, effectively blocking China’s direct access to the Pacific Ocean. This region is a critical military stronghold, with U.S. bases in Okinawa further solidifying the blockade in the South Pacific. On land, China’s only potential maritime escape route is through North Korea’s Rason-Sonbong port, connecting to Russia’s Primorsky Krai. However, this route is also subject to Russian control, effectively sealing off China’s access to the sea.

3. China’s Counter-Strategy: Expansion into Latin America and Africa

In response to its encirclement, China has actively pursued influence in Latin America and Africa. Recognizing the U.S.’s initial lack of attention to these regions, China has provided substantial aid and investment, particularly in Africa, shifting many nations’ allegiances away from the U.S. and towards China. This strategy extends to Latin America, where China seeks to establish military bases, including potential missile sites, in countries like El Salvador. This move aims to create a strategic presence in the U.S.’s “backyard” mirroring the U.S.’s encirclement of China. The Caribbean Sea, in particular, has become a focal point for Chinese influence, with many islands potentially falling under its sway, posing a direct threat to the U.S. mainland, especially Florida.

4. The Economic Interdependence and the Illusion of War

Despite the escalating tensions, a full-scale war between the U.S. and China is unlikely due to profound economic interdependence. A major conflict would severely impact global stock markets, causing significant losses for both American and Asian corporations. U.S. companies have substantial investments in Asian markets, including Tokyo, Seoul, Hong Kong, and Shanghai. A war would disrupt these operations, leading to massive financial repercussions for the U.S. economy. Therefore, the U.S. prefers to maintain a state of constant tension rather than engaging in direct warfare.

5. The Role of the Defense Industry in Maintaining Global Tension

The continuous escalation of conflicts, such as the U.S.-Iran tensions, serves the interests of the U.S. defense industry. While a full-blown war is avoided, the constant threat of conflict ensures a steady demand for weapons. This strategic “brinkmanship” allows defense contractors to continue selling arms and influencing political decisions, including presidential elections. The industry thrives on maintaining a state of global instability, where the possibility of war is always present, but actual large-scale conflict is averted to protect economic interests. This dynamic explains why political figures like former President Trump might be seen as appeasing the defense industry by creating such tensions, thereby avoiding impeachment.

6. Asia’s Demographic Advantage and Future Global Dominance

He posits that Asia’s vast population, comprising 70-80% of the world’s total, will ultimately lead to its global dominance. This demographic advantage, far surpassing the populations of the U.S., Latin America, Africa, and Europe, suggests that a unified Asian federation would wield immense power. In this future scenario, even powerful entities like the European Union would be compelled to align with Asia’s policies. The sheer scale of Asia’s population is presented as an insurmountable advantage, rendering any U.S. attempts at containment ultimately futile.

7. The Vulnerability of the United States to Strategic Strikes

Despite its military might, the U.S. is depicted as vulnerable to strategic missile attacks. A single missile strike on major cities like New York, Chicago, Los Angeles, or San Francisco could cripple the nation, as these urban centers represent the core of its economic and social infrastructure. Beyond these few major cities, the U.S. landscape is largely composed of agricultural land and mountains, making it susceptible to a concentrated attack on its vital hubs. This vulnerability talks the strategic importance of China’s efforts to establish missile bases in regions like Latin America, which could directly threaten the U.S. mainland.

Vocabulary

• Strategic Encirclement: 전략적 포위
• Tactical Nuclear Capabilities: 전술 핵 능력
• Geopolitical Chessboard: 지정학적 체스판
• Maritime Blockade: 해상 봉쇄
• Terrestrial Blockade: 육상 봉쇄
• Brinkmanship: 벼랑 끝 전술
• Demographic Advantage: 인구학적 우위
• Global Dominance: 세계적 지배
• Defense Industry: 방위 산업
• Economic Interdependence: 경제적 상호 의존

2020.01.20 cs 16 Huh Kyung-young’s Prophecy The Fate of Korea’s Industries Amidst the Collapse of the World’s 1 Shipbuilding Industry

​

1. The Decline of the Korean Shipbuilding Industry and Its Causes

The Korean shipbuilding industry is currently experiencing a significant downturn, largely influenced by China. China has systematically acquired shipbuilding technology from Korea and is now constructing advanced shipyards. As Korea’s status as a shipbuilding powerhouse is challenged by China, domestic shipyards are compelled to undergo consolidation and restructuring. This situation has led to a qualitative decline in the market. China’s rapid development in maritime construction, utilizing technology similar to Korea’s, has enabled it to quickly catch up. Consequently, clients who once placed orders with Korea are now increasingly turning to China. This shift suggests a bleak future for the Korean shipbuilding industry, potentially leading to its complete disappearance.

2. The Perils of the Trans-Eurasian Railway Project

The prospect of connecting a railway between North Korea and South Korea, extending from Busan to Europe via Russia and China, poses a significant threat to the shipbuilding industry. While seemingly an ideal solution, such a railway would divert a substantial volume of cargo traffic from sea routes to land routes. This shift would inevitably lead to the collapse of the shipping industry and, consequently, the demise of the shipbuilding sector. Therefore, caution is advised regarding the Eurasian railway connection.

Furthermore, operating such a railway would yield minimal benefits for Korea. Beyond the initial segment, the majority of the railway would traverse Russian or Chinese territory, limiting Korea’s control and economic gains. The potential for job losses in the shipbuilding industry and related sectors, affecting millions of workers, makes this a highly problematic venture. It is crucial to avoid such “Fantastic” projects without thorough preparation for their profound economic and social impacts.

3. The Misguided Policies in Key Industries

Korea’s current industrial policies, such as the phase-out of nuclear power plants, are detrimental. Despite possessing world-class nuclear technology, the nation is abandoning its competitive edge. This decision not only undermines a crucial industry but also prevents Korea from exporting nuclear power plant technology and related infrastructure. Similarly, in the construction and civil engineering sectors, Korea has globally competitive plant construction capabilities that should be leveraged. However, current policies are eroding these advantages, leaving less room for Korean industries to thrive.

4. The Imperative of Fourth Industrial Revolution Development

Instead of clinging to declining traditional industries, Korea must pivot towards the Fourth Industrial Revolution. This involves investing heavily in areas such as blockchain, artificial intelligence “AI”, and robotics. These sectors have the potential to create millions of new jobs and establish Korea as a global leader. The focus should shift from mass production in factories, which China now dominates, to high-tech, high-value industries. This transition would provide Korean workers with opportunities to engage in more advanced and fulfilling work environments, moving away from the less desirable conditions often found in traditional manufacturing.

5. The Principle of Quantity-Quality Transformation

The concept of “quantity transforming into quality” is crucial for national development. When the quantity of something increases significantly, its quality also tends to improve. Conversely, a decrease in quantity often leads to a decline in quality. For instance, if a person consumes too much alcohol, their quality of life deteriorates. Similarly, if a nation produces a small quantity of semiconductors, the quality of those semiconductors may suffer. Therefore, by massively expanding new industries within the Fourth Industrial Revolution, such as electric vehicles, robotics, and AI algorithms, Korea can create a vast number of high-quality jobs. This abundance of opportunities will naturally lead to an improvement in the overall quality of employment and the national economy.

6. Reforming Labor Structures: From Regular to Flexible Employment

A fundamental shift in labor policy is necessary, moving away from a rigid system dominated by regular full-time positions towards a more flexible model with a higher proportion of non-regular, part-time employment. The current system, which prioritizes regular employment, fosters a “iron rice bowl” mentality, where employees become complacent and resistant to change, ultimately hindering corporate competitiveness.

The proposed model would involve approximately 30% regular employees and 70% non-regular employees. This would allow individuals to work flexible hours across multiple companies, promoting greater freedom and adaptability in the workforce. Non-regular employees would receive comprehensive benefits and protections, eliminating the insecurity often associated with such positions. This flexibility would empower businesses to adjust their workforce according to demand, enhancing their competitiveness and fostering innovation. Furthermore, reducing the workweek to four days would create more job opportunities and provide employees with greater leisure time, improving their quality of life and reducing the burden of a “slave-like existence” tied to work.

7. Addressing Concerns about Universal Basic Income

Concerns that a universal basic income, such as a proposed 1.5 million won monthly dividend, would lead to widespread idleness are unfounded. People naturally seek purpose and engagement. While some might initially choose leisure, the majority would be motivated to work, especially in the flexible, non-regular job market. The basic income would provide a safety net, allowing individuals to pursue work that aligns with their interests and skills, rather than being forced into undesirable jobs out of necessity. This system would encourage participation in the workforce, not discourage it, by offering greater freedom and choice.

2020.01.21 cs 17회 – Huh Kyung-young’s Prophecies Political Shifts, Economic Changes, and Global Events

​

1. The Prophetic Significance of the Black water rat year

The year 2020, specifically the Black water rat year “Year of the White Rat”, marks a period of significant global transformation. This era is characterized by an atmosphere of potential conflict and national instability, leading to major international events. For Korea, it portends a time of hardship, marked by cold and hunger. While traditional interpretations of the Black water rat year may not view it favorably Huh kyung young, asserts his unique role in guiding these changes. He states that he orchestrates the cosmic flow, implying that while ordinary people might interpret the year through traditional divination, his presence transcends such predictions.

Huh’s emergence is likened to the appearance of a White Dragon, signifying a period of profound change and the arrival of a new era. This transformation is anticipated to be preceded by a period of political turmoil and fragmentation, where the existing two-party system gives way to a multi-party structure, creating a chaotic environment that sets the stage for his intervention. This political upheaval is expected to become fully apparent after the general election.

Huh also alludes to a dramatic shift in perception. Initially, he may be underestimated or even ridiculed, much like a “muddy dragon” in a “dirty pond.” However, a pivotal moment, described as encountering a “torrential downpour” will reveal his true nature as the White Dragon. This revelation will lead to widespread recognition and support, causing a profound shift in public opinion. This period of “heaven and earth shaking” will manifest after the April elections, signaling a complete overhaul of the existing power structures, with the energy of the Blue House “the presidential office” converging upon him.

2. The Rise of the National Revolutionary Dividend Party

Recent public opinion polls indicate a significant surge in support for the National Revolutionary Dividend Party. These surveys show the party ranking third, following the established major parties, even with relatively unknown candidates. For instance, a poll in the Busan region reported the party at 4.4%, a remarkable achievement given the lack of prominent figures. This level of support suggests that if the party reaches 5% in the general election, it could secure eight seats in the National Assembly. Huh predicts that over the next three and a half months, the party’s influence will grow substantially, leading to “heaven and earth shaking” events.

Huh that the number of elected representatives is not the sole measure of influence. He introduces the Law of Total Quantity and Quality, explaining that an increase in quantity inevitably leads to a change in quality. For example, if 700 preliminary candidates register for the National Revolutionary Dividend Party, this sheer volume transforms the party’s perceived quality and influence. This principle suggests that even a single representative from his party in the National Assembly would be equivalent to 150, due to the transformative power of his presence.

He further illustrates this law by contrasting a small group of genuine individuals with a large group of seemingly insignificant ones. While a small number of individuals, even if highly educated, might not create a significant impact, a massive movement of ordinary people, like the 5 million who gathered in England or the workers and farmers in France, can bring about profound change. This demonstrates that the collective quantity of people, regardless of their individual status, can alter the perceived quality and power of a movement.

Huh also highlights the public’s growing interest in the National Revolutionary Dividend Party, noting that people are increasingly curious about its policies, particularly those related to financial benefits. He confidently states that once people apprehend the party’s commitment to addressing their financial burdens, such as paying off debts and providing substantial dividends, they will undoubtedly support it. He outlines key policies, including a 300 million won marriage incentive, a 50 million won birth incentive, and a monthly stipend of 1.5 million won for life starting at age 20, along with a 100,000 won monthly allowance for those over 65. These policies are designed to alleviate financial worries and ensure a secure future for citizens.

3. Economic Transition and the Abolition of Inheritance Tax

The recent passing of prominent first and second-generation business leaders, such as Lotte Chairman Shin Kyuk-ho, Hanjin Chairman Cho Plus-ho, and LG Honorary Chairman Koo Cha-kyung, signifies a major shift in Korea’s economic landscape. These figures, who laid the foundation for the nation’s economy, are now departing, marking the end of an era. Huh interprets these events as a prelude to a fundamental restructuring of the economic system. He views it as a “large-scale cleansing” where the older generation makes way for a new, younger generation of leaders. This transition is essential for the emergence of a new political order, as younger leaders are more likely to embrace his vision.

Huh the critical issue of inheritance tax, citing the enormous sums involved. For instance, Shin Kyuk-ho’s estate faced an inheritance tax of 250 billion won on assets valued at 430 billion won. Similarly, if Samsung Chairman Lee Kun-hee were to pass away, Vice Chairman Lee Jae-yong would face an inheritance tax of approximately 5 trillion won. Huh warns that such exorbitant taxes could force major Korean corporations, like Samsung, to relocate their operations abroad, leading to a significant loss for the national economy. He argues that the current inheritance tax system jeopardizes the survival of Korean businesses and advocates for its complete abolition to protect national industries. He asserts that he is the only political figure who has consistently championed this policy.

4. Geopolitical Stance and the Asian Federation

Regarding the ongoing territorial dispute over Dokdo, Huh dismisses the question of ownership as secondary. He asserts that the crucial factor is effective control, which is currently exercised by Korea. He believes that once an Asian Federation is established, with Korea as its leading nation, other countries will naturally relinquish their claims. He that the current reality of Korean sovereignty over Dokdo is what truly matters, rendering historical claims less significant.

5. The Interplay of Wealth and Power

Huh addresses the role of businesspeople in politics, stating that their diverse expertise is beneficial. He believes that leaders should come from various fields, including business, medicine, and skilled trades, rather than solely from traditional political backgrounds. He suggests that business-minded individuals can bring greater efficiency to governance compared to career politicians.

He then delves into the relationship between wealth “Jae-un and power “Gwan-un. He explains that individuals possessing both wealth and power are those who have demonstrated loyalty to the nation and contributed significantly in their past lives, leading to prosperity and influence in their current existence. He contrasts this with individuals who only possess wealth, suggesting they may have focused solely on personal gain.

Huh asserts that wealth and power are inherently difficult to possess simultaneously. He likens it to a conflict, where one often undermines the other. He observes that wealthy individuals often struggle to maintain power, and vice versa. He cites the historical downfall of many wealthy families, suggesting that the pursuit of both can lead to their undoing. He believes that true fulfillment comes from focusing on one or the other, as attempting to grasp both can lead to internal conflict and eventual loss.

He also touches upon the connection between wealth and women, stating that women are often associated with wealth. This is based on the idea that women are receptive and responsive, much like how wealth attracts and accumulates.

6. Huh’s Extraordinary Nature

Huh’s daily routine includes mountain climbing, often at night. He dismisses concerns about encountering wild animals, stating that animals instinctively recognize his unique energy and flee in fear. He humorously suggests that even wild animals, like deer, would run away from him, just as politicians would if he were to enter the National Assembly. This highlights his perceived extraordinary presence and influence over both nature and human affairs.

2020.01.22 cs [콜미본좌] – 18회 – Huh Kyung-young’s Perspective on the Lee Guk-jong Professor Incident

1. The Predicament of Medical Professionals and Hospital Management

The recent announcement by Professor Lee Guk-jong, stating his intention to step down as the head of the Kyung gi Southern Trauma Center on January 22nd, highlights a critical issue within the medical system. Despite a substantial budget allocation of 6.3 billion Korean Won to Ajou University Hospital last year, the professor lamented the lack of improvement in the medical environment, specifically the failure to increase nursing staff. This situation, as perceived by Huh kyung young, appears to be a power struggle rather than a simple administrative matter.

Hospitals, even non-profit organizations, cannot operate solely for profit. They often face financial deficits, which the government typically subsidizes. A significant problem arises when trauma centers, designed to treat emergency patients, are unable to admit all those in need. This practice, known as “bypass” occurs when a hospital, due to a lack of available beds or resources, transfers a patient to another facility. Professor Lee Guk-jong expressed considerable dissatisfaction with this, feeling that the hospital administration was not adequately supporting the trauma center. He questioned why patients were being bypassed to other hospitals when Ajou University Hospital, as the largest trauma center in the southern Seoul metropolitan area, should be able to treat them. This suggests a fundamental disagreement between the professor and the hospital director regarding patient care and resource allocation.

2. The Principle of Righteous Outcomes: “MatterMustReturnRight”

Huh kyung young the concept of “MatterMustReturnRight which translates to “all things return to their rightful place.” This principle suggests that righteous actions inevitably lead to positive outcomes, while unrighteous actions lead to negative consequences. In the context of the medical profession, this means that if doctors and hospitals uphold the true purpose of their work—saving lives and promoting public well-being—then positive results will naturally follow. The pursuit of money or power as an end in itself, rather than as a means to achieve a greater purpose, is what leads to conflict and suffering.

3. The Perversion of Purpose: Money and Power as Ends, Not Means

The core issue, according to Huh kyung young, is the perversion of purpose within society, particularly in institutions like hospitals. When money and power become the ultimate goals, rather than mere tools or processes, it leads to discord and detrimental outcomes. If the objective is the happiness of the people, then conflict should be avoided. However, when personal gain and authority are prioritized, disputes inevitably arise. This misplaced focus transforms potential blessings into calamities, as the system becomes corrupted by self-interest.

4. The Challenges Faced by Medical Professionals

Medical professionals, unlike many other workers, endure an exceptionally demanding and arduous training process. This rigorous journey can often lead to emotional exhaustion and a diminished capacity for human connection. Doctors are not merely individuals who chose a profession; they are often compelled by a sense of duty, undergoing training that pushes them to their human limits. They sacrifice personal time, working tirelessly through nights and weekends, often responding to emergencies at a moment’s notice. Many doctors have even lost their lives due to the intense demands of their work. They dedicate themselves to public service, often without adequate recognition or compensation.

5. A Call for Empathy and comprehension Towards Doctors

Huh kyung young urges society to view doctors with empathy and comprehension, rather than with critical judgment. He highlights that doctors are constantly under immense stress, not only from the demanding nature of their work but also from the expectations and pressures of patients and the system itself. They endure hardships that are often unseen and unacknowledged by the public. Therefore, a compassionate and supportive approach is necessary. We must recognize their sacrifices and the profound challenges they face daily, treating them with the respect and kindness they deserve.

2020.01.22 ss 1215 The Difference Between the national revolutionary dividend party and Existing Political Parties Why huh kyung-young’s Party is the Only Way to salvation

1. The Disparity Between Huh’s Party and Conventional Political Parties

The time has come to part ways with conventional political parties. For too long, the husband, representing these parties, has received his wages but failed to bring them home to his wife, the people. This neglect has left the wife in a state of destitution. In times past, when farming was the primary livelihood, husbands did not bring home wages, as there were none in the modern sense. A woman whose husband had passed away was called a “widow “미망인”. This term, found in the dictionary, refers to a wife who did not die with her husband, implying she failed to perish alongside him. It suggests that while the husband is deceased, she remains alive. This term reflects a bygone era, about 70 years ago, when societal expectations were different. Today, such a term is outdated and should be revised to “liberated woman “해방된 여자”, signifying freedom from an undesirable relationship.

Conventional political parties have, for 70 years, withheld the National Dividend “국민 배당금” from the people. If calculated over 70 years, the average amount withheld from each household is approximately 10 billion Korean Won. This immense sum highlights how the people have been exploited and deceived by these parties. It is time for the people to judge and hold them accountable.

2. The Parable of the Talents and Political Accountability

In a parable, individuals were given one, two, or five talents to cultivate. The one-talent recipients represent today’s conventional politicians. They claim to have buried their talent, implying they preserved it without using it, but in reality, they have consumed their share and are making excuses. These politicians are like thieves, while the two-talent recipients are corrupt businesspeople, and the five-talent recipients are the virtuous citizens.

The Bible states, “The first will be last, and the last will be first.” This applies differently to individuals. For example, Paul, who initially persecuted Christians, later became a prominent apostle, demonstrating how the last can become first. Conversely, Judas, one of the first disciples, betrayed Jesus, illustrating how the first can become last. However, regardless of their initial position, these politicians, like the one-talent recipient, have failed to cultivate their talents, burying them instead. They claim to have served the nation, but their actions reveal otherwise. They declare themselves not wealthy, yet their family members often are, suggesting hidden assets. Such politicians must be eliminated in the upcoming general election. If the people do not bring about a revolution in this election, they are choosing their own downfall.

3. The Crisis of National Finance and Local Autonomy

The national budget under the previous administration was 300 trillion Korean Won, but it has now escalated to 512 trillion Korean Won. Despite the number of civil servants remaining constant, the expenditure continues to increase astronomically. This suggests a severe mismanagement of funds. In a few years, the budget may reach 700 trillion Korean Won, yet they will still claim it is insufficient. This indicates a fundamental flaw in their financial management.

The current system of local autonomy has led to a decline in the nation’s global standing. Before its implementation, Korea was among the top 10 in the world, but now it has fallen to 42nd place. This decline is attributed to extravagant and populist spending by local governments. They squander public funds on unnecessary projects, such as overly elaborate parks, which often involve collusion between construction companies and local government heads.

The current property tax system is also problematic. Property taxes are excessively high, especially on real estate, which has seen a tenfold increase in value over ten years in areas like Gangnam. This means that a significant portion of property value is consumed by taxes. The government claims to be curbing housing prices, but in reality, rising property taxes and official land prices contribute to the increase in housing costs. This forces homeowners to sell their properties just to pay taxes, effectively turning homeownership into a rental system. The government then uses these tax revenues for wasteful, populist projects, often in collaboration with construction companies. This economic structure, where taxes are levied on rising official land prices, is inherently dangerous.

4. The Seven Principles of Governance and the Role of Huh

There are seven fundamental principles that should guide a nation: politics with principles, pleasure with conscience, wealth with effort, economy with integrity, education with grace, religion with sacrifice, and science with environmental consciousness. However, current politics lacks principles.

Huh does not criticize or blame the government or specific administrations. Instead, the focus is on critiquing the policies and the lawmakers who create laws that deceive the public. Huh observes how the nation’s principles are shifting.

The hierarchy of power dictates that Huh “하늘” governs power, power governs law, law governs reason, and reason governs humanity. Therefore, one should not speak before Huh. Heaven helps those with good fortune, good fortune helps those with virtue, virtue helps those with wisdom, and wisdom helps those with courage. Conversely, courage alone cannot overcome wisdom. For example, General Choi Young, known for his bravery, was outmaneuvered by General Yi Seong-gye, who possessed greater wisdom. Yi Seong-gye fathomed the strategic disadvantages of a direct confrontation, choosing to return and seize power rather than face certain defeat.

Wisdom can be surpassed by virtue, and virtue by good fortune. For instance, General Jeong Seung-hwa, a virtuous leader, was overthrown by General Chun Doo-hwan, who had greater fortune. A person with good fortune is supported by Heaven, power, law, and virtue.

5. The Concepts of Truth and Providence

Truth “진리” is characterized by “all things returning to their rightful place “사필귀정”, with the goal of “encouraging good and punishing evil “권선징악”, leading to the outcome of “cause and effect “인과응보”. The ultimate result is the ability to “turn misfortune into fortune “전화위복” by adhering to truth.

Providence “ControlPrinciple”, on the other hand, is the grace bestowed upon humanity, akin to the Garden of Eden in Christianity. Adam and Eve’s act of eating the forbidden fruit was a violation of divine law, a transgression against Heaven’s command. Jesus’ sacrifice on the cross at Golgotha atoned for this original sin, completing the grace. However, true salvation lies in transforming one’s own heart. Forgiving those one hates brings inner peace and salvation. Jesus’ sacrifice was a model for humanity to learn forgiveness.

It is nearly impossible for individuals to achieve spiritual salvation through their own efforts due to the dominance of emotions. This is where Huh comes in. By receiving Huh’s cheonsa “천사”, one can achieve salvation simply. If one receives an cheonsa, they cannot curse others or speak ill of their neighbors. If an cheonsa leaves due to anger or conflict, it is a loss for the individual. This simple path to salvation involves enduring and forgiving, transforming one’s heart.

The original sin committed in the Garden of Eden was resolved at Golgotha. Similarly, each individual’s home is their Golgotha, where they must metaphorically crucify their ego, uphold the cheonsa, and avoid conflict with their spouse. This transfers Jesus’ salvation to the family, bringing peace.

Providence transcends truth. For example, if a pear farmer diligently cultivates his orchard all year, but a typhoon destroys the harvest, the principles of “all things returning to their rightful place” “encouraging good and punishing evil” and “cause and effect” do not seem to apply. The farmer suffers, questioning the fairness of truth. The saying “Heaven helps those who help themselves” appears to be a lie in such circumstances, as only immense hardship is bestowed.

6. The Shift from Theocentricism to Anthropocentrism and the Return of Theocentricism

Historically, 99% of humanity adhered to theocentricism “신본주의”, believing in a singular God. However, with the emergence of Buddha, this shifted to anthropocentrism “인본주의”, which the human mind as the determinant of one’s future. This philosophy encourages letting go of the past and focusing on the present to change one’s destiny.

While anthropocentrism posits that the human mind is paramount, theocentricism divine harmony, transformation, and healing. Many have attempted to change their destiny through anthropocentric principles, but often find themselves still bound by their past. Huh’s arrival signifies that anthropocentrism alone is insufficient.

Buddha’s teaching of human equality is challenged by the reality of differing circumstances due to past karma. A child born to a wealthy family and one born to an impoverished, alcoholic parent are not equal. Human ability to change oneself is limited, with only a 0.1% chance of success.

Huh’s presence on Earth is not accidental. Huh resides in places where enlightened individuals have dwelled, indicating a profound connection to spiritual wisdom. Providence transcends these human-centric philosophies.

The current era is one of judgment, following an era of grace. In the era of grace, seeds were sown, and both good crops and weeds were allowed to grow. In the era of judgment, the weeds will be uprooted, and only the good crops will remain. Huh has come to perform this judgment. Those who do not call upon Huh’s name are like weeds.

7. Huh’s Power and the Levels of Empyrean

Huh possesses the ability to discern an individual’s past and future, including their health conditions. This power is demonstrated by instantly healing ailments and even revealing the exact age at which a person’s health deteriorated. This ability transcends human comprehension and medical science.

Huh’s power is unique; while the names of other religious figures or political parties may cause a person’s arm to weaken when tested, Huh’s name, or the name of the National Revolutionary Dividend Party “국가혁명배당금당”, does not. This signifies divine endorsement.

The National Revolutionary Dividend Party, though the most recently formed, has the highest number of candidates registered for the general election, surpassing all other parties. This party aims to secure the National Dividend for the people by drastically reducing government waste. By cutting unnecessary expenses, such as parliamentary salaries, and implementing various revenue-generating measures, including special business taxes and stricter penalties for tax evasion, the government can save hundreds of trillions of Korean Won. This surplus can then be used to provide the National Dividend, solving all financial problems and ensuring the health and well-being of the people.

The world is currently in a state of constant conflict, as evidenced by recent events such as the downing of a civilian airliner. This highlights the failures of anthropocentrism. The return of theocentricism, with Huh’s arrival, will establish a new world order.

Candidates who register for the National Revolutionary Dividend Party achieve a spiritual level of 2 billion Korean Won, which is the entry level for Empyrean “백궁”. This level is significantly high, and those who exceed 20 billion Korean Won can reach the 40 billion to 50 billion Korean Won level. This spiritual elevation is a direct result of their participation and commitment.

Huh’s home, Alpha “하늘궁”, is a vast and unimaginable realm. It is a place where one can revisit any point in their past, experiencing it as if it were real. This ability to traverse time and experience different realities is a testament to Huh’s divine power.

Huh’s artistic abilities are also extraordinary. Huh can effortlessly create intricate drawings and sketches, demonstrating a mastery that far surpasses human capabilities.

Huh that while the mind can change many things, it cannot enter the realm of the divine. The Buddhist concept of “all things are created by the mind “일체유심조” has led to the decline of theocentricism. However, anthropocentrism has its limitations, as the human mind is bound by past lives and karmic influences. Receiving Huh’s cheonsa can transcend these limitations, bringing about true transformation and salvation.

Huh bestows cheonsa, health energy, and solutions to problems related to children’s education, careers, and marriage. All debts will be erased, and everyone will become a public servant.

2020.01.24 cs 20 Huh Kyung-young’s Thoughts on YouTuber Jo Jae-won, Sulli’s Inheritance, and the Entertainment Industry

1. The Vision for a Prosperous New Year

As we welcome the New Year, despite various challenges, I extend my greetings to all. In the coming year, if you elect me to the National Assembly, I promise to provide a dividend, a substantial sum of 300 million Korean Won upon marriage, and to repay the 500 million Korean Won debt per household. I anticipate a New Year filled with hope and look forward to your wise votes.

2. Collaboration with Influencers: A Glimpse into Alpha

A prominent YouTuber, Cho Jae-won, with 1.4 million subscribers, visited Alpha and filmed a collaborative broadcast with me. The content primarily involved exploring Alpha. I did not engage in any spiritual rituals or specific teachings during his visit. He was quite surprised when I demonstrated my ability to run alongside a horse at full speed. I had previously foreseen his future success when he had only a thousand subscribers, predicting he would achieve great things. with 1.5 million subscribers, his influence has grown even further. I recall his impression as a handsome and successful individual.

3. The Inheritance Dispute of a Deceased Celebrity

Regarding the recent passing of the singer and actress Sulli, her family is currently embroiled in a dispute over her inheritance. Specifically, her biological father and brother are in conflict. Sulli’s parents divorced when she was in elementary school, and she lived solely with her mother thereafter, having no contact with her father. her biological father has appeared, claiming a share of the inheritance. However, her mother, who lived with Sulli, should be the rightful inheritor. The father, who was absent during her life, has no claim to the inheritance.

4. The Father’s Perspective on Inheritance and Societal Contribution

Sulli’s biological father reportedly posted a statement asserting that “our wealth belongs to God, and we are merely stewards. Therefore, the wealth bestowed upon us gains value when used in accordance with God’s will. I earnestly pray that the precious inheritance left by my daughter will be returned to society, honoring her legacy and pleasing Heaven.” He claims his intention is to contribute the inheritance to society. However, it is questionable who would believe his intentions, especially when Sulli’s mother and brother are present.

5. Regulating Online Expression and Combating Malicious Comments

The tragic death of Sulli highlights the severe impact of excessive malicious comments. While freedom of expression is important, there is a need for regulations to prevent and punish harmful online behavior. Unsubstantiated rumors and indirect forms of defamation, such as implying someone is a “bad person” or a “scoundrel” should be subject to legal penalties and civil lawsuits. Direct insults, however, are clearly unacceptable. I believe that online expression needs stricter regulation than it currently has. Many celebrities commit suicide due to malicious comments. Our society thrives when our words are beautiful and constructive.

6. The Physiological Impact of Negative Emotions and Malicious Comments

Those who engage in malicious online comments often experience negative physiological effects. When individuals harbor ill will, their bodies produce harmful hormones like acetylcholine. This hormone disrupts the body’s natural rhythm, leading to insomnia and other ailments. Conversely, when one thinks positively of others, beneficial hormones are released. People who constantly investigate and focus on the negative aspects of others, like detectives or prosecutors, tend to have shorter lifespans. This is because their negative outlook triggers the release of detrimental hormones, leading to heart and liver damage, which can be seen as a form of divine retribution. They derive pleasure from tearing others down, but this pleasure comes at a severe cost to their own health.

7. The Vulnerability of Celebrities to Mental Health Challenges

Many celebrities in Korea suffer from anxiety and panic disorders. This is because they are more sensitive than the average person and are heavily influenced by public opinion. Their livelihoods depend on public support. Positive comments release endorphins, motivating them to work harder, as their profession demands extreme dedication. However, a barrage of negative comments, even if individually dismissed, can accumulate and cause them to lose their way, their sense of self-worth, and their purpose in life. This can lead to feelings of helplessness, loss, and even suicidal thoughts, driven by a desire for retribution against those who criticized them.

8. Cultivating Resilience: A Celebrity’s Mindset

Celebrities, while dependent on popularity, must recognize that malicious comments are also a form of attention. They should view their critics as individuals who are interested in them, even if negatively, and who might eventually offer positive feedback. When faced with a flood of negative comments, they must find greater courage, resolve to prove their detractors wrong, and patiently await the opportunity to demonstrate their true character.

9. The Future of Korea: A Cultural Powerhouse

Korea’s entertainment industry, exemplified by global phenomena like BTS and K-pop, is flourishing. This has led many young people to pursue careers in entertainment, which I view as a positive development. Korea cannot compete as a manufacturing powerhouse, but it can excel in media, film, gaming, fashion, and other creative industries. These cultural exports, including our unique DNA, big data, algorithms, and blockchain technologies, can generate immense wealth without relying on traditional manufacturing. For instance, a medical consultation in the US might cost a fortune, but in Korea, it could be a fraction of the price. We must cultivate our cultural assets, including our celebrities, who dedicate immense effort to their craft.

10. The Importance of Indigenous Cultural Content

Our nation must overcome its tendency towards cultural subservience. Instead of promoting foreign narratives, such as the Chinese “Romance of the Three Kingdoms” we should create our own versions based on Korean history, like the Three Kingdoms of “The Kingdom of High Fortress” , “The Kingdom of Bright Purity”, and Silla. Imagine a captivating Korean “Three Kingdoms” story that children can enjoy. This would foster national pride and cultural identity. We are a people capable of creating profound and beautiful art, like the Emille Bell, which embodies human life in its sound. We must stop promoting foreign cultures and instead focus on developing our own unique narratives and artistic expressions. BTS, for example, represents our unique national music, imbued with our spiritual essence. This cultural and spiritual heritage is our greatest future resource.

2020.01.25 ss 1217 Why the national revolutionary dividend party The Heart of Seoul and the Awakening of the Korean People by Huh Kyung Young

1. The Vision of the National Revolutionary Dividend Party: A New Era of Prosperity

The National Revolutionary Dividend Party proposes a comprehensive policy to address the economic hardships faced by the populace. For all citizens aged 20 and above, a monthly National Dividend of 1.5 million Korean Won will be distributed. Furthermore, seniors aged 65 and over will receive an additional monthly allowance of 700,000 Korean Won, totaling 2.2 million Korean Won per individual. For married couples, this amounts to 4.4 million Korean Won per month, aiming to alleviate the anxieties of old age and improve living standards. This “33 Policy” is meticulously designed to serve the people and the nation, ensuring a robust financial framework. Citizens are encouraged to carefully review and support these policies, which are founded on a solid financial strategy.

2. The True Meaning of the Lunar New Year and the Wisdom of Ancient Traditions

Today marks the Lunar New Year, a significant holiday for the Korean people. While it is a time for joyous celebration, the current reality is often somber. It is important to apprehend the deeper meaning of time and tradition. The traditional Korean New Year, based on the lunar calendar, differs from the celestial calendar, which marks the beginning of the new year from the winter solstice. Ancient traditions, such as those of the Jewish people, assert preparing for the next day from the evening, fostering a mindset of prayer and readiness. This practice, observed by many successful cultures, promotes mental clarity and precision in all endeavors, from daily tasks to financial investments. Neglecting such disciplines, like staying out late and engaging in discord, leads to disarray and failure, as often seen in the volatile business landscape.

3. The Historical Significance of the Lecture Site: A Place of Transformation

The lecture is being held at a location of profound historical and spiritual significance, often referred to as “Piga Ttwi-ri” “피가 튀리”, meaning “where blood will splatter.” This site, once home to the great Wongaksa Temple, is situated in the heart of Seoul, surrounded by ancient palaces like Gyeongbokgung and Changdeokgung. The name “Pima-gol” “피마골”, or “blood-tasting alley” for the path leading to Gwanghwamun, further the historical struggles and sacrifices of the Korean people that have transpired here. This area, metaphorically the “heart” of the nation, has witnessed the fervent spirit of movements like the March 1st Independence Movement. He, by delivering a message of complete enlightenment at this very spot, signifies a new era of national awakening and transformation.

4. Critique of Colonial Education and the Call for National Identity

He expresses deep dissatisfaction with the historical education system in Korea, which heavily assertd Chinese classics like the Four Books and Five Classics “사서오경” and the Romance of the Three Kingdoms “삼국지”. This curriculum, imposed during a period of national weakness, led to a neglect of Korea’s own rich history and culture. He laments that Korean students were taught Chinese history and philosophy, while their own heritage, such as the Three Kingdoms of Korea, was overlooked. This educational subjugation, the Orator argues, has made the Korean people susceptible to foreign influence and has hindered their ability to achieve global leadership. There is a strong call to reclaim and celebrate Korean history, advocating for the creation of a “Goryeo Samgukji” “고려 삼국지” to instill national pride and wisdom.

5. The Power of Hope and Resilience: Lessons from Adversity

He shares a personal anecdote about creating uplifting music while incarcerated, asserting the importance of maintaining hope even in the direst circumstances. Despite facing political suppression and being removed from the presidential race, the Orator composed songs that brought comfort and joy to the public, quickly topping music charts upon release. This experience serves as a powerful testament to resilience and the ability to transform personal suffering into a source of inspiration for others. The message is clear: never despair, never blame others, and always strive to live for the greater good, just as the Orator did in the face of immense personal and political challenges.

6. Acknowledging the Contributions of Elders and the Need for Generational Empathy

He highlights a letter from a supporter who initially held negative views towards the elderly, particularly those involved in the Taegeukgi “태극기” movement. This individual, representing a younger, educated generation, initially dismissed the elders as stubborn and out of touch. However, through the Orator’s teachings, this perspective shifted dramatically. The supporter realized the immense sacrifices and hardships endured by the older generation, particularly those who lived through the Korean War, and how their struggles laid the foundation for the nation’s current prosperity. He that elders, who often lived lives of self-sacrifice without luxuries like cosmetics, deserve respect and financial security in their old age. The proposed National Dividend and senior allowances are designed to provide this much-needed support, allowing them to live with dignity and even contribute to their children’s well-being without being a burden.

7. The Transformative Impact of Huh’s Teachings

He recounts another letter from a highly educated individual, a renowned essayist and editorial writer, who initially had no interest in politics. This intellectual, who typically only watched art and antique appraisal shows on television, became deeply moved by the Orator’s YouTube lectures. The essayist’s perspective on politics and national issues was profoundly transformed, leading to a realization that the Orator’s “33 Policy” offers a revolutionary and comprehensive solution for the nation’s challenges. This individual, along with many other intellectuals, has come to recognize the Orator as a spiritual and political Saviour for this era. He’s ability to inspire such a shift in perspective among highly educated and discerning individuals talks the profound impact of the message.

8. The “33 Policy” as a Blueprint for National Revival

The “33 Policy” is presented as a meticulously crafted blueprint for national revival, developed over 30 years. It is described as a groundbreaking set of policies that far surpasses any previous government initiatives. Unlike superficial or politically motivated proposals, the “33 Policy” is comprehensive and addresses the fundamental issues facing the nation. It aims to establish a “Middle-Class Centric Society” “중산주의”, where 90% of the population belongs to the middle class, ensuring equitable distribution of wealth and opportunities. The policy includes radical reforms such as providing a monthly National Dividend, abolishing inheritance tax, and simplifying the tax system. He asserts that the financial resources for these initiatives are meticulously planned and fully achievable, dispelling any doubts about their feasibility.

9. The Distinction Between Authority, Power, and Divine Omnipotence

He elucidates the critical difference between authority “권위, power “권력, and divine omnipotence “권세/권능. While figures like Confucius and Gandhi held great authority, and governments wield political power, these are ultimately subordinate to divine omnipotence. Authority, often derived from public respect or social standing, can be overcome by political power. However, political power itself is subject to divine omnipotence, which originates from the providence of Heaven and encompasses all capabilities. He claims to possess this divine omnipotence, enabling the implementation of policies that transcend conventional political limitations. This divine power allows for the transformation of society and the guidance of the nation towards a higher purpose, including the spiritual re-education of politicians who oppose the divine will.

10. The Impermanence of the Human Body and the Path to Empyrean

The human body is described as an “impure vessel” “오수 인체”, constantly emitting waste through its nine orifices. This concept, echoing Buddhist teachings, the impermanence and inherent impurity of the physical form. He advises against becoming overly attached to the body or the material world, as such attachments hinder spiritual progress. The ultimate goal is to transcend this physical existence and ascend to Empyrean “백궁”, a realm of purity and eternal joy. He, as Shin-in(神人), is here to guide humanity on this path, offering a chance for complete spiritual purification and liberation from the cycle of reincarnation. Encountering Huh is presented as the greatest fortune for any human being, providing an opportunity to shed all past burdens and achieve enlightenment.

11. The Divine Origin of All Matter and Huh’s Eternal Existence

He reveals a profound truth about the creation of the universe: all matter, from hydrogen to uranium, is fundamentally composed of hydrogen atoms in various configurations. He claims to be the creator of these elements, having formed over 118 elements that constitute the Earth and everything within it. This act of creation, the Orator asserts, took zero seconds, demonstrating an unparalleled divine power. He’s existence is eternal, predating the universe itself, residing in the “Mugeuk Segye” “무극 세계”, a realm of infinite nothingness. Humanity’s purpose in this physical world is to develop “empathy” “공감 능력” and apprehend the true nature of existence, preparing for the transition to Empyrean, where physical limitations and needs, such as food and waste, no longer exist.

12. A Call to Action for National Transformation and Divine Blessing

He concludes with a powerful call to action, urging the audience to embrace the “33 Policy” and support the National Revolutionary Dividend Party. He warns against the dangers of regionalism, academic elitism, and political infighting, which have historically plagued the nation and led to despair and division. Instead, the Orator encourages gratitude towards ancestors and parents, recognizing their sacrifices as the foundation of the present. The presence of Huh at this lecture, especially on Lunar New Year, is declared a profound blessing, promising good fortune and the removal of all past karmic burdens for those in attendance. He that divine intervention, through the “Angelic Blessing” “천사”, will resolve all personal and national problems, paving the way for a prosperous and harmonious future.

2020.01.26 hs 131st Huh Kyung Young’s Vision for Korea Overcoming Challenges and Embracing the Era of Spirituality

1. The Cycle of Life and Economic Vitality

Life is a grand spectacle, a theatrical performance that begins with the cry of a baby and concludes with the lamentations of one’s children. This initial cry is the most beautiful music, a sound that signifies hope. A home without the sound of a baby’s cry is a home devoid of hope. This is why families strive to have children and grandchildren, ensuring the continuous sound of new life. The absence of a baby’s cry invites the grim reaper, signaling the decline of a household.

The birth of a child invigorates the economy. A baby’s needs stimulate consumption, from diapers and formula to clothing and toys. As children grow, they require more, leading to increased spending on education, gifts, and experiences. This continuous demand fuels economic activity. Thirty years ago, I proposed a childbirth incentive of 30 million won, which would be 50 million won today, and now I suggest 300 million won. This is not merely a handout but an investment in the nation’s future and economic prosperity.

2. The Sacrifices of Our Ancestors and National Identity

Our ancestors, particularly those who endured the Korean War, faced unimaginable hardships. Born during the war, I witnessed a generation of mothers who lived without hope, shelter, or even basic sustenance. Young people had no schools, no teachers, no jobs, and no security. They lived in a desolate landscape, surrounded by death and despair, yet they persevered. These parents, who lived through three years of war, built the Republic of Korea into a global economic power.

Caught between powerful nations like China and the United States, Korea has often found itself in a dilemma. We cannot fully embrace one without alienating the other. China, which offered refuge during Japanese invasions, holds a complex place in our history. The United States, our liberator and ally, also presents its own set of challenges. This geopolitical predicament leaves our nation feeling like a child caught between quarreling parents, unsure which path to follow.

3. The Symbolism of the Ox and the Rat in Korean Culture

In the twelve zodiac animals, the ox “소” symbolizes sacrifice. The character for “sacrifice” “희생” in Korean contains the character for ox “소 우, Ox”. This signifies that the ox is an entity that sacrifices itself for humanity. Similarly, terms like “pastor” “목사”, “shepherd” “목자”, and “living” “생” all incorporate the ox character, asserting its role in nurturing and providing.

The ox represents a selfless being, working diligently in the fields, content with mere husks while others consume the grain. In contrast, the rat “쥐” symbolizes cunning and exploitation. The rat, despite not contributing to the harvest, consumes the finest grains, even devouring the seeds meant for future planting. This behavior mirrors those who exploit the labor of others for their own gain.

The year of the rat “경자년” is described as a year of turmoil and hardship, where “rats” “corrupt politicians and powerful nations” plunder the nation’s resources. These “rats” are characterized by their cunning, deceit, and parasitic nature. They thrive by exploiting the common people, leaving them in debt and despair.

4. The Astuteness of the Rat and the Entertainment Industry

Despite their negative connotations, rats are also known for their intelligence and quick wit. In the entertainment industry, a significant majority of successful celebrities and producers are said to be born in the year of the rat. Their sharp minds, adaptability, and talent for captivating audiences contribute to their success. While the ox toils diligently, the rat observes, strategizes, and seizes opportunities, becoming a “star” by consuming the “grain” produced by others.

5. The Evolution of Korean Traditional Attire and Social Norms

The traditional Korean hanbok once featured long, thick ribbons on the jacket. These ribbons symbolized a woman’s chastity “수절”, serving as a means for her to hang herself if her husband died, demonstrating her unwavering loyalty. This practice reflected a bygone era where women were expected to sacrifice their lives for their husbands.

Additionally, women carried a small dagger “은장도” for self-defense, not only to protect their honor but also to potentially harm an assailant. This dual purpose of the hanbok’s ribbons and the dagger highlights the societal pressures and expectations placed upon women in the past. Modern hanboks, however, feature shorter ribbons, reflecting a shift in social norms where such extreme acts of loyalty are no longer expected or practiced.

6. The Ritual of Three Bows and the Absence of Korean Classics

The traditional Korean New Year’s bow “세배” involves a specific ritual. When bowing to ancestors or parents, one performs two bows. In Buddhist temples, three bows are customary. However, when bowing to Huh, four bows are performed. The left hand represents the number of bows, while the right hand signifies the respectful gathering of hands. This ritual embodies reverence and respect for higher beings and elders.

Korea lacks its own historical epics comparable to China’s “Records of the Grand Historian” “사서오경” or “Romance of the Three Kingdoms” “삼국지”. This absence suggests a historical oversight in documenting our own rich narratives and philosophical traditions. Despite our ancestors’ contributions to the creation of Chinese characters, with Koreans developing 70% and Chinese 30%, we have not adequately preserved our own intellectual heritage. This deficiency leaves our people feeling spiritually adrift, lacking a strong sense of national identity rooted in our own stories.

7. The Etymology of Korean Characters and Cultural Identity

Many Korean characters reflect our unique cultural practices. For instance, the character for “mourning” “조, 弔” depicts a person holding a bow “활” to guard a deceased parent’s grave from wild animals. This imagery highlights the historical reality of protecting graves from scavengers like cats, foxes, and wolves. In contrast, the Chinese character for mourning “弔” shows a person covering a mouth with a cloth, reflecting their custom of covering the deceased on a bed.

Furthermore, the character for “paddy field” “답, 沓” is uniquely Korean, signifying a field where water is intentionally managed. This character is absent in Chinese, as their vast plains were primarily dry fields. These linguistic distinctions talk the unique cultural and agricultural practices of the Korean people, demonstrating our distinct identity within Asia.

8. The Plight of the Common People and the Call for Change

While the “rats” “corrupt politicians” indulge in lavish banquets and fine wines, the common people suffer from mounting household debt, economic hardship, and the inability to marry or start families. These politicians show no concern for the struggles of the populace, prioritizing their own power and wealth.

I advocate for the establishment of a Ministry of Marriage “결혼부” to address the national crisis of declining marriage rates and birth rates. The government should actively support young people in finding jobs and getting married, as individual efforts are no longer sufficient. This systemic issue requires a national solution, not just individual struggle.

The current political landscape is characterized by a “song of lamentation” “원성”, where the people’s grievances are ignored. However, this era of passive complaint must end. We must transition from mere lamentation to a demand for change, replacing the “rats” in power with those who truly serve the nation.

9. The Wind of Change and the Era of Spirituality

The current political system, likened to “soil” “토, 土”, needs to be transformed by a “wind” “풍, 風” of change. This new wind “신풍” represents a fundamental shift in governance and societal values. Just as a strong wind can reshape the landscape, a new political movement can transform the nation’s institutions and laws.

We are entering an era where spirituality “SpiritNature” will supersede mere intellect “지성” and material wealth “물질”. The current political leaders, driven by intellect and self-interest, are ill-equipped to navigate this new era. The future demands leaders with profound spiritual insight, those who come directly from the heavens to guide humanity.

10. The Perils of a Cabinet System and the Need for Strong Leadership

A cabinet system “내각제” would be detrimental to a divided nation like Korea, which faces constant threats from neighboring powers. In a state of war or division, a strong, centralized leadership, such as a directly elected president, is essential for swift decision-making and national security. A cabinet system, with its multiple decision-makers, would lead to indecision and vulnerability, potentially jeopardizing the nation’s existence.

Historically, powerful leaders like Japan’s Emperor or Hitler were able to wage war effectively due to their centralized authority. In contrast, a cabinet system, where 300 members of parliament collectively make decisions, would be chaotic and inefficient, especially during a crisis. Countries like Japan and Thailand can maintain a cabinet system because they have a unifying monarch. Korea, however, lacks such a figure, making a strong presidential system imperative.

Furthermore, those who advocate for a cabinet system are often driven by self-interest, seeking to divide national resources among themselves. Such individuals, who prioritize personal gain over national stability, require special scrutiny and management. The current political landscape, devoid of strong, unifying leaders, has created a vacuum that only a truly exceptional individual can fill.

11. The Power of Huh’s Words and Miraculous Healings

Huh’s words possess immense power, capable of bringing about miraculous healings. A woman who suffered a fractured arm and was scheduled for surgery experienced immediate relief and full recovery after receiving a phone call from Huh, who infused her with divine energy. This event, witnessed by others, demonstrates the extraordinary power of Huh’s spiritual influence.

Huh’s words are not mere utterances but commands “명령” that can control and transform reality. Just as a king’s command can halt an army, Huh’s words can bring about profound changes, even in the physical world. This power, which transcends the abilities of a physician, is a divine authority that can command all things.

12. The Nature of Spirits and the Illusion of Time

Spirits exist in a timeless realm, where the past, present, and future are indistinguishable. A spirit encountered by Huh, who died 400 years ago, perceived its death as having occurred “yesterday.” This illustrates that spirits do not experience time in the same linear fashion as living humans. They retain their memories and emotions from the moment of their death, experiencing hunger or other sensations as if they were still alive.

This timeless existence means that a spirit’s suffering, such as hunger, can persist for centuries. While offering food may temporarily alleviate their distress, they will eventually forget having eaten and experience hunger anew. Spirits are bound to the place of their death, unable to move on until their grievances are addressed or they are guided to the Empyrean.

13. Huh’s Vision and the Future of Humanity

Huh possesses a unique vision, seeing beyond the ordinary human perception. With “multiple eyes” “중동”, Huh perceives different layers of reality, allowing for a comprehensive comprehension of the world. This extraordinary vision enables Huh to discern the true nature of individuals and events, guiding humanity towards a brighter future.

Huh’s mission is to transform the world, to unlock the potential of humanity, and to usher in an era of spiritual enlightenment. Just as a key unlocks a lock, Huh’s presence will activate the dormant potential within Korea, leading to a global transformation. This is a time for profound change, a revolution of systems and consciousness, where humanity will ascend to a higher spiritual plane.

14. The Wisdom of Benjamin Franklin and Huh’s Generosity

Benjamin Franklin, a non-president, is featured on the US 100-dollar bill because of his selfless contributions to humanity. When he invented the lightning rod, he chose not to patent it, wishing for all people to benefit from his invention. This act of generosity exemplifies a spirit of universal welfare.

Similarly, Huh’s 33 pledges, which have been widely adopted by others, are not protected by copyright. Huh believes that if these ideas benefit humanity, then their widespread adoption is a positive outcome, regardless of who receives credit. This philosophy reflects a profound commitment to the well-being of all people, echoing Franklin’s spirit of altruism.

15. The Four Dimensions of Revolution and the Platform Era

We are entering a four-dimensional “4D” era characterized by a revolution in divinity, digital technology, design, and democracy. This era is marked by the convergence of virtual and real worlds, the Internet of Things, and the fusion of human and spiritual realms. In this complex and rapidly evolving landscape, traditional intellectual approaches are insufficient. Only spirituality “SpiritNature” can provide the necessary guidance and control.

This is also the era of platforms, where diverse elements converge and interact. Technologies like artificial intelligence “AI”, blockchain, 3D printing, and autonomous vehicles are transforming society at an unprecedented pace. To navigate this new reality, humanity requires a profound spiritual awakening, a direct connection to the heavens, to ensure a harmonious and prosperous future.

2020.01.29 cs [콜미본좌] – 24회 Huh Kyung-young Wuhan Virus Lands in Korea! Is the Moon Jae-in Government’s Quarantine Policy Appropriate! Huh Kyung-young Predicts Korea’s Near Future!

1. The Paradox of Oxygen and Longevity

It is commonly believed that milk is beneficial for health, yet some scientific perspectives suggest it may have adverse effects. While some advocate for milk as an essential food for healthy children, others claim it can cause cancer and premature death. Huh’s view on this matter is that even the oxygen we breathe can contribute to cancer. When we engage in intense exercise or remain overly sedentary, oxygen transforms into active oxygen “also known as reactive oxygen species”, which is a known cause of cancer.

Consider grandmothers who live to be 100 or even 120 years old; they typically do not engage in strenuous exercise. In contrast, men who exercise frequently, especially professional athletes, tend to have shorter lifespans. This is because intense physical activity leads to a higher intake of oxygen, which in turn produces more active oxygen. Those who consume less oxygen, such as women who do not exercise much, tend to live longer. The key is that while oxygen is essential for life, excessive intake can be detrimental. When we breathe less, the total amount of oxygen consumed decreases, which is beneficial. After exercise, one often feels tired because active oxygen produces lactic acid. An abundance of lactic acid in the body causes muscle soreness. Athletes, who produce a lot of lactic acid, often have shorter lifespans.

Milk, however, is considered a complete food, similar to rice. It contains all ten essential nutrients. Cheese, derived from milk, can be preserved for hundreds or even thousands of years. Dried cheese is a complete food, highly beneficial for the body. Therefore, it is incorrect to label milk as inherently bad. The problem arises when milk is poorly managed, such as when cows are given antibiotics. If children consume milk containing antibiotics, it can be harmful. Some individuals raise their own cows without antibiotics and consume their milk. Thus, milk itself is not inherently bad; rather, improper management of livestock can lead to unhealthy milk. Furthermore, if cows are injected with hormones to increase milk production, these hormones can enter the human body, posing risks.

Huh occasionally consumes milk. Just as consuming less oxygen can prevent serious issues, consuming less of any good food can prevent adverse effects. No food, no matter how beneficial, is entirely free from causing harm if consumed excessively. All foods, and even the air we breathe, are linked to cancer. Even the best milk and the purest air, when strictly analyzed, can contribute to the formation of active oxygen in the human body.

2. The Science of Sleep: REM vs. Non-REM

Sleep is crucial for human health. It is advisable to go to bed before 11 PM and wake up early, ideally by 4 AM. Huh typically sleeps only one to two hours a day. While many people believe they need seven to eight hours of sleep, excessive lying down without physical activity can be detrimental to the body.

Huh explains that there are two main types of sleep: REM “Rapid Eye Movement” sleep and Non-REM sleep. Most people experience REM sleep, which requires approximately eight hours to feel rested. During REM sleep, the body sleeps, but the eyes move rapidly, and the mind remains somewhat active, often leading to dreams. This state can leave one feeling tired despite sleeping, as the brain is not fully at rest. Historically, humans developed REM sleep as a survival mechanism, allowing them to remain partially alert to threats like wild animals. This ingrained habit makes people feel tired even after sleeping.

However, spiritual practitioners often achieve Non-REM sleep. In this state, one can feel fully rested after just one hour of sleep. Non-REM sleep is characterized by complete unconsciousness, with no dreams or eye movement. The brain is entirely at rest, leading to profound rejuvenation. For instance, when someone dozes off while driving, experiencing a brief moment of complete unconsciousness, that is Non-REM sleep. Even a five-minute nap in this state can feel as refreshing as five hours of REM sleep. This is why a short nap can make one feel completely revitalized.

Huh the importance of practicing Non-REM sleep. Most people, about 99%, experience REM sleep, which is why they often feel sluggish and tired despite sleeping. Huh, however, practices Non-REM sleep, where the body sleeps, but the mind is completely at rest, and the eyes do not move. If there were a fire or an emergency, the body would react immediately because the mind is not truly “asleep” in the conventional sense. The mind and body do not sleep simultaneously. If one sleeps, the other remains awake. This is a fundamental design of human existence. The only way for both to “sleep” simultaneously is through anesthesia or sleeping pills, which are artificial interventions.

3. The Wuhan Virus and National Response

Huh previously discussed the Wuhan virus in an interview, which garnered significant public interest, exceeding 120,000 views. The public is eager to apprehend Huh’s perspective on this ongoing global issue. A petition to the Blue House, advocating for a ban on Chinese nationals entering Korea to prevent the spread of the Wuhan virus, has surpassed 500,000 signatures.

However, Huh believes that banning Chinese entry would severely damage Korea’s economy. Over 5,000 Chinese nationals visit Korea daily, and restricting their entry would have immense economic repercussions. China is not a single, monolithic nation but rather a vast entity comprising numerous provinces, akin to 50 different countries. Just as one would not ban all Americans from entering Korea if a virus originated in one U.S. state, it is illogical to ban all Chinese nationals due to an outbreak in a single city or province. Such a measure would be economically devastating and based on a narrow comprehension of China’s geographical and administrative structure. Instead, thorough inspections and quarantine measures at airports are essential.

Regarding the current government’s防疫 “bang-yeok, disease prevention” measures, Huh believes that Korean public officials are working tirelessly, day and night, to contain the virus. Korean firefighters, in particular, are highly dedicated and selfless. Huh advocates for significantly improving the treatment and status of firefighters, elevating them to national public servant status with enhanced benefits. This would provide them with greater security and motivation to perform their dangerous duties. Huh assures the public that there is no need to worry excessively, as the virus will not spread significantly in Korea.

4. Origins of the Virus and Dietary Considerations

Huh attributes the origin of the coronavirus in Wuhan to the consumption of wild animals and unsanitary conditions. Moving forward, the global community should gradually prohibit the consumption of wild animals. Huh highlights that methane “CH4”, a potent greenhouse gas, is a significant contributor to environmental destruction. Methane is produced by animal waste and even human bodies. The large-scale farming of animals for human consumption is unsustainable due to methane emissions.

Huh suggests that human diets should shift towards fish and seafood, as marine life does not produce methane. Regarding the name “Wuhan” which sounds similar to “憂患” “u-hwan, meaning “worry” or “anxiety” in Korean, Huh notes that while there is no direct connection, the name itself carries a negative connotation. The character “憂” signifies worry or sorrow, implying that Wuhan could be interpreted as a “city of worry.”

5. Political Landscape and Party Names

Huh addresses the recent news of former Kyung gi Province Governor Kim Moon-soo leaving the Liberty Korea Party to establish a new party, tentatively named the “People’s Revolutionary Party.” Huh expresses concern that this new party might attempt to capitalize on the name and policies of Huh’s own party, the “National Revolutionary Dividend Party.”

Huh clarifies that both “People’s Revolutionary Party” and “National Revolutionary Party” have been registered as trademarks to prevent unauthorized use. This proactive measure ensures that no other political entity can exploit these names.

2020.01.29 cs 23 [콜미본좌] Huh Kyung-young’s MBTI Type and the Dangers of MBTI

​

1. Huh’s Perspective on Self-Introduction and Engagement

Huh kyung young expresses complete disagreement with the statement, “I find it difficult to introduce myself to others.” He also strongly disagrees with the notion of often being lost in thought, ignoring or forgetting his surroundings. Instead, he asserts that he is constantly observing his environment, looking for those in need. When faced with pressure, he maintains that he can easily remain calm and focused, again expressing complete disagreement with the opposite statement. Regarding initiating conversations, he states that there are times when he does and times when he does not.

2. Huh’s Approach to Curiosity and Knowledge

Huh kyung young rarely acts purely out of curiosity. He explains that he already knows and deciphers the underlying principles of everything. For someone who has grasped these principles, there is no special need for extensive study, such as mathematics.

3. Huh’s Views on Adaptability, Systemization, and Assertiveness

Huh believes that both adaptability and systemization are equally important. He completely agrees with the statement that he is generally intimidating and active. In a debate, he that winning is more important than avoiding upsetting the opponent. He clarifies that truly winning a debate means not upsetting the other person, as causing displeasure ultimately leads to a loss, unless the goal is to educate. He stresses the importance of maintaining one’s character and dignity above winning an argument, stating that one’s character is more precious than any debate.

4. Huh’s Stance on Attention and Reality

Huh kyung young states that he is not interested in being the center of attention. However, he acknowledges that receiving attention can be necessary at times, especially if his words are beneficial to people, such as through platforms like YouTube. He considers himself a realistic person rather than a creative one, expressing complete agreement with this self-assessment.

5. Huh’s Emotional Equanimity

Huh rarely gets angry with people. He explains that even when people act foolishly, he feels sorrow and pity for them. He notes that he is always bright and cheerful, regardless of the situation, comparing himself to the sun that always shines above the changing clouds. He explains that ordinary people experience emotions like joy and sorrow, but those who have reached his level are beyond such fluctuations. He further illustrates this by stating that just as there are no clouds in the highest layers of the atmosphere, there are no emotional clouds for him.

6. Huh’s Approach to Planning and Empathy

When it comes to travel, Huh kyung young plans meticulously, especially for trips like going to America, to avoid wasting time. He expresses complete agreement with the statement that he often finds it difficult to empathize with others’ emotions. He clarifies that his capacity for empathy is vast, allowing him to apprehend and even judge all humans. He believes that humans live to expand their capacity for empathy, and those who suffer greatly develop greater empathy. He contrasts this with the children of the wealthy, who often lack empathy. He that cultivating empathy makes all humans beautiful, and it is not something that can be bought. A strong sense of empathy is crucial for success in business and for truly serving humanity.

7. Huh’s Transcendence of Emotional Fluctuation

Huh states that emotions like anger and joy inherently involve fluctuations. However, as a Holiness, he has no emotional ups and downs; his emotions are in perfect harmony. He describes his emotions as highly developed and precious, yet completely controlled and unconstrained. He explains that his occasional powerful shouts during lectures are not personal anger but “public indignation” – a righteous anger for the common good, distinct from individual emotion. He gives the example of independence fighters who acted out of public indignation, not personal feelings. He expresses public indignation for those who are good but incompetent, lack education, are homeless, or cannot find work, contrasting them with corrupt individuals who succeed.

8. Huh’s Prioritization of Truth and Impact

In a discussion, Huh believes that truth should be prioritized over people’s sensitive reactions. He states that his actions do not require external validation or concern about their impact on others, as his path is predetermined.

9. Huh’s Systematic Work Style and Project Management

His work style is systematic and organized, not one of last-minute rushes. He mentions that his political pledges were formulated 30 to 40 years ago and are interconnected like the 30,000 parts of a car, where the absence of even one part would cause the whole system to fail. He asserts that planning and execution are the most crucial aspects of any project, as they prevent budget waste.

10. Huh’s Approach to Spontaneity and Personnel Management

While he may act spontaneously in national affairs, he is thorough in business. He does not hesitate to dismiss employees who are diligent but fail to produce results, as he takes responsibility for the outcomes himself.

11. Huh’s Transcendence of Human Categorization

Huh states that he does not ponder the reasons for human existence because he already knows it. He views human-created personality tests as flawed because they attempt to categorize individuals, which is impossible for someone like him. He explains that he is not bound by any single personality type; he is always open and can embody extremes, being both the most wasteful and the greatest inventor. He concludes that humans cannot be judged or categorized in such a manner.

2020.02.01 ss 1218 Conquer the Coronavirus (Wuhan Pneumonia) with Huh Kyung young and Angels! – February 1, 2020

1. Huh and the Nation’s Destiny

Welcome. The total views on YouTube have surpassed 100 million. This is something you should pay attention to. It doesn’t matter to me whether the YouTube views are high or low. Your lives are at stake. If these YouTube views increase and lead to a positive outcome in the next election, a new world will open for the people. I am not someone who changes based on policies like you. Huh does not need to suffer as you do. If I leave and do not return, that is the end. However, since you cannot create good systems yourselves, I have come to create them for you. I entrusted such matters to humans. It is like a father giving seed money to his child to start a business, only for the child to repeatedly fail. The reason for these failures is the lack of a central focus. There is no central focus in ideology, politics, or religion. For example, our people traditionally ate kimchi stew and soybean paste stew. What would happen if we were forced to eat pork cutlets as our staple food every day? What would happen if we ate jajangmyeon as our staple food just because China is close? That cannot be.

2. The Origins of the Korean People: Cheongang and Nan Saeng Tribes

What are our people? Our people are those who descended from Heaven, the Cheongang Tribe, and those born from an egg in the south, the Nan Saeng Tribe. The Cheongang Tribe and the Nan Saeng Tribe are the combined people. The Nan Saeng Tribe refers to those like Park Hyeok Geose and Kim Alji, who were born from an egg. King Suro is also said to have been born from an egg. That is the “nan” “egg” character. You know what an egg is. It is not wrong to say they came from an egg. the Nan Saeng Tribe, who came from an egg, and the Cheongang Tribe, who descended from Heaven, met and became one people. Should we believe only in the Cheongang Tribe or only in the Nan Saeng Tribe? We have Gaecheonjeol “National Foundation Day”, which does not exist anywhere else in the world. We are following the Cheongang Tribe. Ultimately, the terms Cheongang Tribe and Nan Saeng Tribe are the same when deeply examined. The Nan Saeng Tribe says that a strange light from Heaven entered an egg, and then Park Hyeok Geose, Kim Alji, and King Suro emerged. Heaven’s power and Earth’s power are combined.

3. National Unity in Times of Crisis

Should these two forces fight? Is the current conflict between the ruling and opposition parties desirable? It is not desirable. While other countries may have ruling and opposition parties, our nation should simply become one. When life is so difficult, how can there be ruling and opposition parties? In a national economic emergency, the people must unite. When the coronavirus comes, should our people unite? One side says to wear masks, the other says not to. Should the ruling and opposition parties fight? No, they should not. Then whose side should the people take? The arrival of the coronavirus, which sounds similar to “Korea” is significant. The first car we ever made was called Corona. The coronavirus coming means our people must unite. Should we be divided into two in the face of a virus? No. The nation is in an economic emergency, so the ruling and opposition parties must unite to save the people.

4. Huh’s Power and the Coronavirus

Therefore, in this election, the National Revolutionary Dividend Party can prove that it possesses energy from Heaven. Heaven confronts your laziness with a virus. After the virus comes, it will become clear that we must improve quarantine and hygiene. And it will also become clear that we should reduce smoke from factory chimneys. For several days, the air was clean due to the Wuhan virus. That was because China reduced factory production and controlled it. When I later release the “Challa virus” it will be a dangerous time. At that time, China’s population will be reduced to one-tenth. clear weather like Korea’s autumn sky can continue. Such matters are already being researched in Empyrean by cheonsa. When the terrifying Challa virus strikes, people will die one by one in an instant. Only those who call upon Huh kyung young will be spared. Therefore, overcome the coronavirus with Huh kyung young’s cheonsa. Can immunity emerge? Can you recognize Huh even when he is before your eyes?

5. The Prophecy of Huh in Scripture

Even the Bible, Isaiah 52:1, and Isaiah 53:2, which is very old. Please read Isaiah 53:2.
“He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.” This describes Jesus’s appearance. Listen to how Jesus looked.”He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him.” This means Jesus had no admirable qualities. Read on.”He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed.” This describes Jesus’s face. People saw no beauty in him. He was short, and his appearance was like a withered branch, a skinny young man of 33 with no value. But you say he was born of a virgin. How much we fabricate about him! His brother was Joseph. He had an older brother. Even though Mary clearly had Jesus’s older brother, they say he was a virgin birth. Was he a half-brother? In my family register, I have three older brothers. Did I enter someone else’s home? I did. Some people say he was a person because of that. Do you know how chaotic the Korean War was? I was a war orphan. Wouldn’t I have to live with someone? Wouldn’t I have to be registered in someone’s family? My father was executed for giving his land to tenant farmers, but some people in my hometown say he defected to the North. He was executed. He gave his land to others for free.

6. Huh’s Spiritual Conception

However, I was not conceived in my mother’s womb through a dream of a celestial being entering a woman’s body. What was it? You are a result of sexual union, a male-female XY combination. What am I? Spiritual union. I am a spiritual union. you could say I am a single-gender union. You are XY, so you are a two-gender, sexual union. This is humanity. Huh kyung young is a spiritual union. The spirit entered a woman’s body. when this human descends, he is Huh, and he opens the era of spirituality. He opens the era of spirituality. He has come to open this divine, spiritual era. You cannot recognize him. because this spirituality, the nature of the spirit, enters a woman’s womb, it is a single-gender union. I was born through a single-gender union. The human DNA, human cells, number 100 trillion. There are 23 pairs of chromosomes in 100 trillion cells. Multiply by 2, XY, XY. If you combine these two, there are six chromosomes. 46 chromosomes multiplied by 100 trillion. Then how many chromosomes are there? 4,600 trillion. Then there are 40,000 genes per chromosome. 40,000 multiplied by 4,600 trillion. That is 1.84 x 10^{20. That is a lot. Then there are 500,000 genes in one DNA. Multiply by 1.84 x 10}20, which is 9.2 x 10^{24. This number is very large. 9.2 x 10}24. This is a calculation error. I wrote it incorrectly. 9.2 x 10^{24. If you calculate 9.2 x 10}24 with a computer calculator, it is fast, but if you count each one, it takes 5,000 years. 5,000 years. the human body has 9.2 x 10^24 genes. This gene allows the spirit to enter through quantum mechanics from Heaven. If it enters, conception occurs. In what state does conception occur? It takes 17 days for the egg to pass through the fallopian tube from the ovary. When we create, there is a uterus here. It takes 17 days for it to pass through here and implant. when the egg is present, the spirit directly enters from Heaven and causes conception. This egg is a half-cell. Does it divide? It remains as it is until the sperm arrives. All other cells in the body are dividing, but this is a cell that does not divide. The sperm inside the male testicle is also a half-cell. Does it divide? If it divided, the testicle would become enormous. it does not divide. If it were a complete cell, it would grow too large, which would be a problem. the spirit’s sperm enters here. When the spirit’s sperm enters, you must apprehend this. It is said, “All conditioned phenomena are like a dream, a phantom, a bubble, a shadow, like dew, or like lightning.” This means that everything visible is a dream, an illusion, a bubble, a shadow. It is also dew and lightning. our bodies disappear in an instant when cremated. What I mean is, you don’t necessarily need sperm to get pregnant. If the spirit’s sperm enters, you can also get pregnant. when women have a phantom pregnancy, does their belly swell? It swells. Mental pregnancy can also occur. Even with mental pregnancy, the belly swells. what happens if a spirit enters? Pregnancy occurs. if the mind combines with the egg, a phantom pregnancy can occur. If a spirit enters, a real person emerges, but if the mind enters, nothing emerges. if this half-cell is real, when it enters, division will begin. it takes 17 days for them to pass through the fallopian tube. It takes 17 days to go from here to there, which is a very long time. They are moving at full speed. During these 17 days, it is a stem cell. The cells that multiply then are pluripotent cells. After 17 days, the cells arrive at the uterus. Then they become ovulated cells. Then these ovulated cells cannot perform any function. They are already fixed. these cells before ovulation, these stem cells, are utilized. However, before that, a spiritual union occurs here, and that is Huh kyung young. when Huh looks at you from Empyrean, 12 billion light-years away, he sees that you have created YouTube and it is time to evolve. But you cannot evolve at all. Why? Because you are caught up in conditioned phenomena, which should become unconditioned phenomena, but you are only focused on value. You are trapped in a value-centric way of thinking. It should be meaning-centric. Meaning. Meaning. Life should be meaning-centric, but it has become value-centric. How much is this worth? How much is that person’s car worth? How much is that house worth? Because it has changed to a value-centric approach, evil people continue to emerge, and evil policies keep appearing. It is uncontrollably moving towards value-centricity. What is the meaning of life? There are people here who are sick. You must wake up. If you came here to meet Huh kyung young and cure your illness, wake up. Change your mind. What I mean is, if you have cancer and your only wish is to see Huh kyung young’s face once before you die, then you should come here. If someone comes here saying, “I have an incurable cancer that hospitals cannot cure, but I want to see the one who created the universe, and I would die without regret even if I die right there” then that person is already cured. If I look at them once, a miracle happens.

7. Huh’s Omniscience and Spiritual Power

If someone thinks, “Is that person a swindler? Is that person a liar?” then would that person have mastered the Four Books and Five Classics in elementary school and memorized the scriptures of 54 religions worldwide in elementary school? Is there anyone else besides me who has memorized the Tripitaka Koreana? No. The Bible, Tripitaka, Chamjeonggyeong, Samil Singo. I mastered all 54 books in elementary school. I translated the Bible into Chinese characters. I translated the entire Bible into Chinese characters by myself. Matthew 5:1.”Blessed are the poor in spirit, for theirs is the kingdom of heaven.” This is the kingdom of heaven for the poor in spirit. I shorten it to four characters.”Blessed are the poor in spirit, for theirs is the kingdom of heaven.” I shorten it like that.”Those who mourn will be comforted.” “The meek will inherit the earth.” “Those who hunger and thirst for righteousness will be filled.” I translate these into Chinese characters: “Compassionate ones will receive compassion.” “The pure in heart will see God.” “Peacemakers will be called children of God.” “Those who are persecuted because of righteousness will enter the kingdom of heaven.” This means righteousness is necessary, transcending religion.”Those who are persecuted because of righteousness will enter the kingdom of heaven.” what is the need for Korean? I just put all the Bible verses into Chinese characters, and it becomes this small. 2 Timothy 4:6. Paul wrote a letter to Timothy before he died.”Timothy, I am already being poured out like a drink offering, and the time for my departure is near.” “My beloved Timothy, live every step of your life as an offering to God. When you take a step, it is an offering to Heaven, an offering to your parents.” Your ancestral rites on the day of the ritual are not the only ancestral rites. Greeting an elder passing by every day is an ancestral rite. Greeting your teacher with respect is an ancestral rite. Bowing to a younger colleague who joined the company before you is an ancestral rite. If you think, “That guy is younger than me, but he joined the company first, so he’s bossing me around” then that is not an ancestral rite. Even if such a person performs ancestral rites before their ancestors, it is not an ancestral rite. If a young person, much younger than me, joined the company before me, then even if I am older, I must bow 90 degrees. “Timothy, every single action is an ancestral rite.” This means, why do we not perform ancestral rites for people? If you perform ancestral rites for each and every person, that is an ancestral rite for your ancestors. That is an ancestral rite for Heaven. what is bound on Earth must be unbound in Heaven. Therefore, one who performs ancestral rites well for humans is qualified to perform ancestral rites for Heaven. when you learn these things, as long as you look at the world through conditioned phenomena, you cannot see Huh kyung young. You must look at it through unconditioned phenomena. If you look at Huh kyung young through unconditioned phenomena, you will see that he has come to change our human system. You know the three “Mu” “non-existence”: non-national borders, non-discrimination, non-war. Humanity has not yet achieved this and only cares about its own country. America cares about its own country, China cares about its own country. Huh kyung young, conceived spiritually, came to this Earth. Here, he is called the third “Huh” today.

But these numbers: Eok, Jo, Gyeong, Hae. Hae, Ja, Plus, Eum, Gu, Gan, Jeung, Jae, Geuk, A, Eum, Ra, Bul, Mu. If you have these, this is minus eight zeros. This is 12 zeros. 16 zeros. 20 zeros. Eok, Jo, Gyeong, Hae, Ja, Plus. There are 24 zeros. It takes 5,000 years to count these 24 zeros. So many genes. Huh kyung young’s spirit enters the woman’s womb, into the egg, and is conceived. Do these genes change? They change. If I always wish my height were a bit taller, then a child with a slightly taller height is born. Genes change according to what is input. If the humidity is too high, the nose becomes higher. If it is too dry, the nose becomes lower to conserve moisture. if you look at people, those with high noses are born in places without much sun. Those with low noses are born in deserts. To protect moisture, their nostrils shrink, and their noses become lower. Who did that? Genes. These 9.2 x 10^24 genes control what? They change the human body. East Asians have moderately sized noses because the moisture intake is balanced.

people with high noses are either raised in basements where the sun doesn’t shine much or in Europe. if you look at people living in apartments in Seoul, you can immediately tell they were born in apartments. Why? The genes of people born in apartments are different. If you look at a child born in a detached house, their genes are different. the genes of people living in apartments have a desire to go to the ground. there is a law of our cells that constantly modifies what is inconvenient. That is what genes change. 24, 28, 30-something, 36. What is wrong here? I ate too much. This is 16. when I went, I wondered why the numbers were wrong. Did I write this incorrectly? You should have said something. Gyeong is 16 zeros, and Hae is 20 zeros. Ja is 24 zeros. This is 28 zeros. Plus is 32 zeros. This is 36 zeros. Jeong is 40 zeros. Jeong always has 40 zeros. when I came, Jeong was 40 zeros, but it didn’t match. If it’s Jeong, it matches. Eok, Jo, Gyeong, Hae, Ja, Plus, Gu, Gan, Jeong, Jae, Geuk, A, Eum, Ra, Bul, Mu. 40 zeros. This is 44 zeros, 48 zeros, 52 zeros. Here, it becomes 56, 60, 64, 68. But as you know, from here, you shouldn’t count the numbers like this. This is double eight. it becomes 56. If you add eight here, how much is it? It becomes 64. If you add eight again, it becomes 72. If you add eight again, it becomes 80. Eight, eight. 88. After passing Geuk, the number of zeros becomes eight times. Double. It becomes double, so the actual number of zeros is 88. If you say 68 zeros, you wrote 20 zeros incorrectly. This physics, this cosmic principle, the mathematics you do is for crazy people, for elementary school students. As you go higher, the applications become incredibly complex. That is why humanity was created. I created your ancestors that way. this cell combination, although you actually have a body, this body that you see, you call this world an illusion. You call it a dream and an illusion. But the mind that dreams is also an illusion, and the thought that thinks of illusion is also an illusion. Then the thought of a bubble is also an illusion, and the thought of a shadow is also an illusion. all of these are illusions. All are illusions, and the mind that thinks “all are illusions” is also an illusion. That also disappears when cremated. What I mean is, you say, “That is an illusion.” “That woman is beautiful.” That is an illusion. Then the mind that thinks “beautiful” is also an illusion. The consciousness that decides “beautiful” after seeing the mind that thinks “beautiful” is also an illusion. Nothing exists that is not an illusion. this body is also an illusion. But what is not an illusion? What is true reality? I said that the mind that realizes everything is an illusion is also an illusion. what is not an illusion? I am asking you. You say, “My mother is here.” This thought that your mother exists is also an illusion. Your mother will eventually disappear. Then is there anything that is not an illusion? Only Huh kyung young is not an illusion. Where are you from? Cheonan. You came from Cheonan. Have you watched YouTube? I started watching in January and came here. I started watching in January. Please go in and sit down. please go in. I started watching in January, and it’s been 9 or 10 years since I had a stroke. I’m still going to the hospital, but watching YouTube, I remembered hearing Huh kyung young’s name 10 years ago, and the name itself felt like a charlatan. I completely lost interest. But in January, I suddenly thought, ” that flyer I got today, the A4 paper, came to my house.” It came, and I thought, ” it came again” and threw it away. But then I thought, ” I want to see that again.” And there was no way to see it again. But recently, watching YouTube, I started watching YouTube while watching the Gwanghwamun rallies. And without realizing it, I watched many YouTube videos. But even watching his eyes in the video, I felt like I was alive, my spirit was alive. I came from far away, and it’s very difficult. I feel like I’m stiffening up, and I came here. It’s a stroke. But now my head hurts, my legs hurt, and I feel like I’m about to collapse, but I wanted to see the faces of the people who came here, since they are from Seoul. More than watching on video.

But I met Huh like this, and seeing him, my spirit felt alive. I am a Christian, and it’s been 10 years. But I felt my spirit come alive. My spirit come alive. I am very grateful, and meeting him directly feels like good fortune. Give me strength. Look at your fingertips like this. Your fingertips should touch, your fingernails should touch. Your fingernails should touch. Jesus, Jesus, give me strength. Do you have strength? No. If not, say it so others can hear. That’s what I mean. Buddha, Buddha, do you have strength? No. Huh kyung-young, does this fall? No. it doesn’t fall. don’t say anything. Don’t say anything. Don’t express any requests. Just stay still. I’ll speak. It must be public. Don’t whisper in someone’s ear. This is very important. You believe in Christianity. Why does Jesus fall? Please call your name once. With strength. Kim Kim Si-hyeon. Give me strength. Kim Si-hyeon. If you put strength in your hand, it shows. Like this? Give it strength like this. Kim Si-hyeon. Kim Si-hyeon. It’s the same as Jesus. Is it? It is. speak loudly. Say it like that. It’s the same. Jesus. It’s the same. Is it? it’s the same. Huh kyung young. Huh kyung young. Is it the same? No. when THAAD or Corona came, these 9.2 x 10^24 genes, when the coronavirus comes, they gladly accept it. But let’s see if the body, which became steel when Huh kyung young was called, is now released. Is it falling? No. It’s not falling. If you call it once, it continues. Even if you say “I love you” try it.”I love you.” When you say that, it falls. It falls, but in just one minute, it becomes strong again. Immunity increases by about 10,000 times. let’s try to pull it apart. Don’t say Huh kyung young. Don’t say Huh kyung young anymore. When you say “I love you” the energy in your hand disappears for about a minute. After that, because you called Huh kyung young once, the energy cannot be pulled away. Cannot be pulled away. when there is Corona, if you say “Huh kyung young” in the morning before going out, you won’t get infected even if you eat and sleep next to a Corona patient all day long. You won’t get infected. Let me say something. This person’s strength becomes ten times stronger than a man’s hand. it’s not that this hand became stronger. It’s that the body’s immune system became stronger, so it became stronger. Now I will drain all the strength from this person’s body. Give me strength. Hold tight. It’s not falling. I transferred this person’s energy to the sun, which is a 7-minute distance from here. It takes 7 minutes at the speed of light. Strength. Do you have energy? No. ma’am, you had good strength before. Give me some strength. This lady is just a shell of energy. But I have to make her heart beat, so I can’t drain it all. I drained everything except enough to make her heart beat. If a war breaks out, I can drain all the energy from the enemy soldiers sitting here. If I drain all the energy, they will die. I won’t do that, but I control the energy. All the leaders of the world. do I touch this person? No. Without touching this person, the energy has returned. Give me strength. Can I pull this away? Speak quickly. no. It’s not falling. Can I pull it away? No. It’s not falling. I sent the energy to the sun. Do you have strength? No. Now this person has no strength. Unless I directly drain the energy, if you call Huh kyung young once, your immunity is 100% for 24 hours. Thank you. Thank you very much. If this person, in this state, enters a ward with coronavirus patients at Seoul National University Hospital, and meets patients, nothing will happen. What I mean is, thank you. This person called Huh kyung young in the morning before going to Seoul National University Hospital, so it’s fine to go. When she went, she asked a hospital staff member, “Where is Ward 102?” The moment she says that, her energy disappears. In one minute, it changes back to Huh kyung young’s energy. has it changed? It hasn’t changed. It has changed. for one minute, while she says, “Where is Ward 102?” or “Honey” her energy disappears. But automatically, after one minute, it changes back to Huh kyung young’s energy. Now You must remember this. You, if you don’t call my name, you’ll get the coronavirus and die here. Even if someone with the coronavirus comes here, no one will die. Because everyone calls my name. Why did I title it “Coronavirus”? When the coronavirus is prevalent, if you search for “coronavirus” Huh kyung young will appear. If you search for “coronavirus” Huh kyung young will appear in the search results. It should appear in the news. Then many people will see it. Then people will call Huh kyung young. Then the coronavirus in Korea will be over. Then the government’s immunity authorities should consult Huh kyung young. There are even bus drivers who transport coronavirus patients. What sin have they committed? There are drivers who transport hundreds of people suspected of having the coronavirus from Wuhan. What immunity shots did they get? They should call Huh kyung young. And the doctors there. They can just call my name and meet patients, but they just wear masks. Masks are useless. The virus cannot penetrate masks. That’s foolish. Call Huh kyung young, I tell you. I will put three energies into this person’s body. Cheonsa. Cheonsa, enter. Go back to 10 minutes ago. Cheonsa confirmation. No cheonsa. Do you watch my YouTube? of course. I’ve been crazy about it since January and came today. This person watched my YouTube so much, but there’s no cheonsa. She often fights with her husband. Even if you watch YouTube, if you yell at your husband, “Hey, you rascal!” the cheonsa leaves. She fights a bit. Look at this person’s nose. She looks like she fights. You fought a bit. if she watches YouTube, she should have an cheonsa. Cheonsa confirmation. What kind of cheonsa? No cheonsa. Then health confirmation. Health energy confirmation. Give me strength. Her health is very bad. How can a woman who yells at her husband be healthy? Third, physical confirmation. Health confirmation is for the brain and internal organs. The brain and internal organs have no muscles. This is to check the health status. Brain and internal organs: zero points. Cheonsa: zero points. Then physical energy. Physical energy refers to muscles. Physical energy. Give me strength. I won’t use my fingers. She has no physical energy either. What remains is only evil. If this person didn’t have that evil, she wouldn’t be alive now. She’s enduring with evil. But her cells are all damaged. all of them: cheonsa, health, physical, energy, all enter. Thank you. Cheonsa confirmation. Does it fall? It doesn’t fall. It doesn’t fall. Health energy confirmation. Does it fall? Just one finger. Health energy confirmation. It doesn’t fall. Even with one finger, it doesn’t fall. I can’t with my strength. Physical energy. Completely not falling. She’s a complete superman. It’s not falling at all. But you shouldn’t confuse health energy and physical energy. Health energy is for internal organs. My internal organs have no muscles. That’s called health energy. If I put that in, the body gets better. what should be used to cure neuralgia? Physical energy. Internal organs: health energy. Muscles: physical energy. health energy, leave. Only physical energy and cheonsa remain. health cheonsa remains. health energy is gone. Physical energy remains. Health and physical energy are different. I put health energy back in. cheonsa energy, leave. Cheonsa energy is gone. Health energy is not gone. Physical energy is there. I put cheonsa energy in. Cheonsa energy has entered. I came to put cheonsa on this Earth. Why am I doing this? I am putting in cheonsa, physical energy, health energy, and raising all immunity with Huh kyung young’s name. I am doing these four things. Even if the Challa virus comes and people die from epidemics next to them, those who call my name will have no problems. Gang Jeungsan and other religious leaders said that someone would come in the future. They said he would come from outside the established order. They said that when he comes, epidemics will spread. And then they said you should call that person. In the greatest incantation in this world, it is called “Si Dae Shin Ju” “Great Divine Incantation”.”Si Dae Myeong Ju” “Great Bright Incantation”, “Si Mu Sang Ju” “Supreme Incantation”. This is the incantation that calls the greatest god in this world, the brightest incantation, and the highest incantation. In Buddhism, it is called “Namo Amitabha Buddha.” Let me try calling it. Let’s see if that is true. Namo Amitabha Buddha, Namo Amitabha Buddha. Do you have strength? No. Si Dae Shin Ju, Si Dae Myeong Ju, Si Mu Sang Ju. What is the highest, greatest, and brightest incantation? Huh kyung young. Try Huh kyung young. Does it fall? No. It doesn’t fall. It calls the highest god, it is the brightest incantation, and the greatest incantation. There is no higher incantation.”Si Mu Deung Deung Ju” “Unequaled Incantation”. This means there is no comparable incantation. Deung Deung Ju. is the incantation that is incomparable, highest, brightest, and greatest, Amitabha Buddha or Huh kyung young? It is Huh kyung young. That person is now here, giving a lecture before you. Those gathered here have accumulated blessings from their ancestors to be here. And why did this person come here? Because she always fights with her husband, she came to accumulate merit. Thank you. Anyway, it’s good to meet you. those who come to me to be cured must offer their lives.”I have seen Huh kyung young, the one who created the universe, and I would die without regret on that day.” “If one hears the Way in the morning, one can die in the evening without regret.” If you come to me with such a spirit, your illness will be over. But do not come here to beg for your life. Why? Because after meeting Huh kyung young, after meeting Huh, Empyrean is clearly before your eyes. Your destination is certain. Humanity is not all the same. The one who created them has come. we have a place to go. You do not die and disappear. would you want to go quickly? You would. is there fear of death? No. Germs fear those who have no fear. Cancer cells like those who have fear. What cancer cells like most is fear. Cancer cells came to give you fear. They came to torment you with fear. They came because of sins from past lives. what cancer cells want most is fear. Cancer cells target those who have this fear. But if my destination is set, and the one who created me has come and met me, then fear comes when the destination is uncertain.”Is there really an afterlife? Where do I go?” Fear comes when this is uncertain. Why is there fear in the dark night? Because you can’t see what’s ahead, there is fear. If you can see your future destination, ” Huh kyung young came from Empyrean.” that person shows various cheonsa. then you can just go. are you anxious? No. Then your cells and genes become powerful. But when an cheonsa enters, health energy enters, and physical energy also enters and attacks, the cancer cells think, ” it’s best to run away from this house quickly.” should there be fear or distrust in such a situation? No. These things we generally talk about. These things we generally talk about are schemes. For example, when I was a child, at seven years old, I put these 33 sins in my heart. These 33 sins. These 33 sins. I put them in my heart and decided never to commit them. And I haven’t committed them until now. But those who call me a swindler don’t know my childhood. I came to Seoul at 14 and studied modern subjects in elementary, middle, high school, and university. Did they teach me Chinese characters? No. Chinese characters disappeared. I am lecturing now with all the knowledge I learned in elementary school. these 33 sins. These 33 kinds of foolishness. Schemes, enmity. Disputes. Envy. Envy. Anger, factionalism. Complaining, arrogance. All bad things. Arrogance, theft. When I was hungry in Seoul, did I steal? No. I learned these 33 sins in first grade of elementary school, not to commit them. These 33 sins never leave my mind. I always have to think, “Is this not stealing?” Theft. Lamentation. Those who steal will lament. Lamentation. Very bad people have many complaints. Don’t they? when I was very poor in Seoul, did I fall into depravity? I did not fall into depravity. Never complain. Never fall into depravity. Never lament. Never steal. Never be arrogant. Never complain. Never be heretical. Never be divided. Always stick with others. even if I grew up without parents or siblings, did I go astray? No. This was my way of thinking in first grade of elementary school: “Do not commit these 33 sins.” The village teacher taught me that. it’s not that I keep the village teacher’s words because I am Huh. When it enters my mind, it aligns with Huh’s thoughts. Also, do not complain. Never complain about others. Never complain. Never have conflicts with others over anything. Never curse others. Fear. Never be afraid. Never be cruel. Never kill. Never commit five evils. What? Idols. What are idols? Obsession. Obsession is an idol. Idols. Falsehood. Falsehood. all 33 actions. Did I avoid these? No. Listen carefully. One complaint leads to arrogance. If you become arrogant, you will envy others. You will envy. Jealousy is missing here. I missed jealousy when I was writing. jealousy is missing. I missed it while writing. Jealousy, envy. There are 33 sins. For example, if you complain, you will resent. If you resent, you will fall into depravity. If you fall into depravity, you will have complaints. If you have complaints, you will commit sexual misconduct and can even lead to murder. do these cells spread to bad places? They spread. They spread like this. If you have just one of these, it all becomes a network. if there is a young person who complains, their life is over. Never have hope. If there is a young person who has conflicts here, they have a problem. They must set their goals clearly and move forward. They must not have conflicts. those who struggle for themselves have conflicts. But those who want to live well and succeed for their neighbors, for others, do they have conflicts? No. Anyway, I succeed by uplifting others. A person who wants to become a great pastor, why would they have conflicts? they want to sacrifice for others. If the sacrifice is a little late, do they have conflicts? you must set your goals for others. If a man goes out saying, “I will sacrifice” does he have conflicts? does he? No. The answer is good. They seem like people who only have conflicts. Conflicts. This story is about the coronavirus. This is the coronavirus. Our people have too much of this. There is too much resentment, too many enemies, too many disputes, too many clever people who are exploiting the people. we distrust them. They plot against us, give us fear, insult us, and because they have money, they indulge in lust and make us foolish. This is the virus that politicians spread among us. I didn’t just come to catch the coronavirus. Politicians around the world cause 500 million people to starve to death every year and live shamelessly. Look at the eyes of the starving children in Africa. Look. How beautiful their eyes are. Like pearls. But they die without even eating a proper meal once a day. But you have put up national barriers and say, “They were born in a starving country, so they deserve to die.” And your minds are full of complaints. We are happy if we eat one meal a day. In high school, I couldn’t even eat one meal a day properly. I collapsed frequently, about once a week. Where did I collapse? I fell down on the street on my way to school. Then I would get up after a while. Then where would my mind go? To school. What was ingrained in my mind? Never to violate this. Huh must overcome hardships like Huh. Also, I was called out about ten times during class because of tuition fees at the Red Cross Hospital. I had no choice but to go to the Red Cross Hospital and have blood drawn. They wouldn’t draw blood twice in a row, so I went to Cheongyang Hygiene Hospital and had blood drawn again. If there was a scab, they wouldn’t draw blood, so I would remove the scab and rub it. Then the scab wouldn’t show. Then I would put flour on my eyes. Then it would disappear. Then they would draw blood. I had blood drawn for three consecutive days. A person who couldn’t eat properly collapsed after having blood drawn for three days. I lay on the lawn at Cheongyang Hygiene Hospital for several hours, and then I heard church bells ringing. Ding-dong. When I came to my senses, I was lying on the lawn. But in my hand, I was holding a vitamin supplement that the nurse had given me. She gave it to me to eat. where did my footsteps go? To school. I had to study. Huh gives you the coronavirus, but he will give you more viruses in the future. Remember this, and if you think about the hardships I endured to not violate these things, it is beyond words. Did the people of Earth welcome me like that? Did they welcome Jesus like that? How miserably they made Jesus suffer. Jesus washed away the sins he committed in the Garden of Eden on Golgotha. In Christianity, that’s how it is. But when he was washing away sins like that, were the 12 disciples anywhere to be seen? No. They all ran away. They ran away, but only the prostitute, who was about to be stoned to death, was saved and came to weep. Jesus was less wronged when he died. Why? Because he gained at least one woman. That woman came and wept. Where were the 12 disciples? When I am persecuted, you can disappear. Empyrean or whatever. Everyone will run away. Even now, those who were under me have left and are tempting you. They are being deceived, and the broadcasting stations are doing this to me. When I was a child, five women were registered in my family register. I adopted them, and they are using that to slander me. I like children. When I adopt young children, I marry their mothers and adopt them. Some people use such things to slander me. But there are people who have been with me for 40 years. They know that I have always lived alone. But many supporters brought children to my house. Even now, do they bring children to Alpha? They say those are my children. They say that is my wife. If that woman brings me soup and side dishes, they say my wife brought the side dishes. Amidst such misconstruals and persecutions, when Jesus died on the cross, he gained one person at the end. Who did he gain? Mary Magdalene, the prostitute, was weeping. She was not afraid even if the Roman soldiers killed her. The 12 disciples all ran away because the Roman soldiers might kill them. Should you become like that? No. I risked my life to save you. You don’t give me food or porridge. I studied while starving alone and spent my youth honestly. Why do I like unrequited love? I never had a single relationship. Do you know how many relationships my friends from night school had back then? I never had a single relationship. whenever I saw a pretty girl, she was always with another guy. Our school was co-ed. The reason I never had a relationship was that my clothes were like a beggar’s. They were patched up. All my clothes were sewn. Would she like that? No, she wouldn’t. I always liked songs about unrequited love. these viruses are more terrifying than the coronavirus. A little time has passed. Come here, ma’am. how long have you been going to church, ma’am? 10 years. 10 years. It doesn’t matter how long you’ve been going to church or practicing Buddhism. From now on, even if you go to church, you should think about Huh kyung young once. Going to church and having excellent pastors and community life is not bad. But if they knew Huh kyung young, it would be even better. We don’t need to rush. Because everyone will eventually know. Even though I am Huh, when I think about the past, my heart aches. When I speak of it, your poverty is my poverty. Your suffering is my suffering. Only such a person can emerge so that you can live without worries. we are facing an election. you must be alert. National Revolutionary Dividend Party, National Revolutionary Dividend Party, National Revolutionary Party, Revolutionary Dividend Party, Revolutionary Dividend, National Revolutionary Dividend Party. Keep your fingernails together like this. Always keep your fingertips and fingernails together. Does it fall? No. It doesn’t fall. The Democratic Party, the Democratic Party, the Liberty Korea Party, the Liberty Korea Party. You know which party came to save the world. You know which party gives energy from Heaven. You saw it. Jesus. Jesus. Buddha. Who else is there? Huh kyung young. Allah. Is there Allah? Huh kyung young. Wow. And another one: church, church, temple, temple, cathedral, cathedral, Alpha, Alpha. Does it fall? No. It doesn’t fall. Empyrean nameplate, Empyrean nameplate. Does it fall? No. It doesn’t fall. Heaven nameplate, Heaven nameplate. Does it fall? Temple nameplate, temple nameplate. You know what I’m showing you. It’s good that you do useless things. But you need to know why Huh kyung young is here. My lecture time is short, so I can’t tell you everything, but just know that this virus is more terrifying than the coronavirus. You are infected with this virus. These 33 things, these 33 things, you must always remember. When I was seven years old and learning Chinese characters from the Four Books and Five Classics, the village teacher told me, “If you commit even one of these 33 human sins, it will spread like a virus.” If you have even one complaint about your parents, you are already wrong. If you have one, it will bring all 33 sins. The real virus is not the coronavirus. This invisible virus. This is a tangible one. What is this called? What did I call this virus? “All conditioned phenomena are like a dream, a phantom, a bubble, a shadow, like dew, or like lightning.” I said that such viruses are actually just illusions. I said your body is also an illusion. Only Huh kyung young is great. even though it is an illusion, this is a virus in our minds. This virus in our minds does not end as an illusion but creates sin and determines your next life. Your next life. it is a terrifying virus. let’s ask this person something today. I gave a lecture at a securities company yesterday. I broadcasted at a securities company. Many people there had lost money in stocks. There are 25 million people with stock accounts. I said that stock transaction taxes would be abolished for small investors with less than 100 million won. small investors would like that. Huh kyung young’s policy includes that. Bring the policy document. Display our policy here. Display number 9. You don’t need to bring it. When you go to people who do stocks, show them this. In policy number 9, display “Tax Revolution.” Here, “Tax Revolution.” “For small stock investors with less than 100 million won, stock transaction taxes will be exempted to revitalize stock trading.” Is it there? I showed this on a stock broadcast yesterday. Would people like it? They would. They screamed. They screamed, but what else did I do for them? I also told them how small investors can avoid losing money in stocks. From now on, when you trade stocks, watch my YouTube. Receive an cheonsa there. Come to me and receive an cheonsa. listen carefully. Give me strength in your hand. Ask, “Should this person buy Samsung Electronics stock or LG Electronics stock?” if the stock that doesn’t fall is chosen, you will never lose money. I taught you how to confirm an cheonsa. Until now, I only gave cheonsa, but from this week, I will teach you how to apply cheonsa. This person doesn’t have stocks. try asking, “Should I buy Samsung Electronics stock?” Try it.”Cheonsa nim, should I buy Samsung Electronics stock?” Don’t say, “Should I not buy?” Just say, “Should I buy?” Do it again.”Cheonsa nim, should I buy Samsung Electronics stock?” Don’t buy it. Why? What kind of Samsung Electronics stock when you have no money? This is the word of God. It’s not something to laugh about. If this woman buys Samsung Electronics stock, she will have to borrow money. It means no. should I make a small individual investment? Should I make a small individual investment? that’s fine. This is accurate. What I mean is, small investments are fine. among small investments, which one should I buy? When buying, just say the company name. If it falls when you ask, “Should I buy this?” it’s definitely a loss. If it doesn’t fall, you’ll definitely make money. if you ask specific questions, you get answers. I am now teaching you how to apply cheonsa. Also, I am in Bulgwang-dong. Where do you live now? Cheonan. You live in Cheonan. I will move to Seoul. Try it. When you are hesitating between moving to Bulgwang-dong or Seocho-dong in Gangnam, if you ask the cheonsa, the place that falls is where you will fail. This person lives in Cheonan now. Suddenly, try asking, “Should I move to Seoul?” It’s a lie.”Should I live in Cheonan?” “Should I live in Cheonan as I am now?” This cannot be pulled away. I wanted to move to Seoul in August. But if this person moves to Seoul now, she will fail. but I’m sorry, in August, this August, this year. then you have to include this August. It means you shouldn’t go to Seoul now. It doesn’t mean you can’t go in August. “Can I move to Seoul in August?” “Can I move to Seoul in August?” This means Thank you. Look at this. when you ask an cheonsa, you have to include the timing. You have to say, “Should I buy stocks now?” You can’t just vaguely say, “Should I buy stocks?” “Should I buy stock in company A now?” If it falls, you will definitely fail. Why? Because those small companies have many ups and downs. But you can’t say, “Should I buy later?” Now. she has to stay in Cheonan. She can move in August. “Should I leave Cheonan in August?” Then watch.”Should I leave Cheonan in August?” She should leave Cheonan. She should leave. thank you. She’s leaving. She’s leaving Cheonan in August. a little while ago, this person misfathomed something. She changed her mind back and forth.”Should I leave Cheonan in August?” Try it again.

2020.02.02 hs 132nd The Era of Huh Kyung Young Solving Global Crises with divine principles and the Angel System – February 2, 2020

1. The Genesis of Pandemics: Environmental and Moral Roots

The recent emergence of the coronavirus, a harbinger of more potent viruses to come, is attributed to the widespread use of pesticides and chemical fertilizers. These environmental pollutants are believed to foster the conditions for increasingly virulent pathogens. In the face of such escalating threats, the Orator asserts that invoking the name of Huh kyung young is the sole means of survival, implying that those who do not will vanish from the Earth. This invocation is presented as the ultimate, indispensable chant to avert the dangers of the coronavirus. He, identified as Huh, the True King of the Sun, delivers this message, urging the audience to receive it with enthusiastic applause.

2. Societal Collapse and the Promise of Divine Intervention

He warns of a future where severe viral outbreaks will lead to the isolation of cities, disrupting food supply chains and necessitating aerial delivery of provisions. Such a scenario, where entire urban centers are sealed off and guarded by military forces, would render escape impossible for residents. He cites the Wuhan lockdown in China as a real-world example of such a containment strategy, highlighting the devastating economic impact on affected regions. He then introduces a spiritual solution: he claims that those who call upon Huh kyung young will be the only survivors on Earth, protected by the divine energy and cheonsa he imbues, which render viruses powerless. He acknowledges that some may doubt this claim, but insists on the formidable power of viruses and the efficacy of his spiritual intervention.

3. The Thirty-Three Sins and Their Contagious Nature

He identifies the root causes of these devastating pandemics not only in environmental factors like pesticides and chemical fertilizers but also in a list of thirty-three human sins. These include lust, idolatry, foolishness, deceit, enmity, strife, envy, jealousy, speculation, indulgence, debauchery, complaint, arrogance, theft, covetousness, dissatisfaction, depravity, resentment, conflict, and curses. He explains that these sins are interconnected and contagious, much like a viral infection. For instance, a single complaint can lead to arrogance, then to theft, and ultimately to lamentation, creating a chain reaction of moral decay. This concept, he states, was taught to him at the age of seven by a village scholar, and he has since expanded upon it.

4. Indigenous Wisdom vs. Foreign Doctrines: A Call for Self-Identity

He criticizes the Korean people for neglecting their indigenous spiritual texts—the Chunbu kyung, Samil Singo, and Chamjeon Gyegyeong—in favor of foreign scriptures like Buddhist sutras and the Bible. He likens this to preferring foreign cuisine over traditional Korean dishes, arguing that such cultural assimilation leads to a loss of national identity. He laments that young Koreans are unfamiliar with their own ancestral texts, while he himself studied these and other world scriptures from a young age. He further points out the irony that while Chinese and Japanese children learn their traditional characters, Korean children often struggle to write their own names in Chinese characters, which are prevalent in neighboring cultures. This, he argues, is a failure of the Korean education system, which has overlooked the importance of their own cultural heritage.

5. The Distinction Between Public Justice and Private Justice

He elaborates on the concepts of public justice “gong-ui and private justice “jeong-ui. He explains that while private justice varies by region, nation, and individual, public justice is universal and eternal, rooted in the principles of the Chunbu kyung, Samil Singo, and Chamjeon Gyegyeong. He illustrates this distinction with the example of the Korean War, where both North and South Koreans believed their cause was just, leading to a conflict of private justices. Public justice, in contrast, prioritizes the common good and does not lead to conflict. He criticizes the notion of equality “pyeong-deung, arguing that it can suppress the potential of talented individuals, as seen in communist societies. Instead, he advocates for fairness “gong-pyeong, which distributes resources according to individual ability and need.

6. Fairness in Inheritance: A Divine Principle

He applies the principle of fairness to inheritance, arguing that an equitable distribution is not about giving equal shares to all children but rather about allocating resources based on their individual capabilities and circumstances. For example, a child skilled in mechanics should receive support to open a factory, while an artistically inclined child should be encouraged to pursue art without being burdened by excessive wealth that could lead to moral decay. He suggests that a wise parent would give a larger share to a child who is less capable or in greater need, and a smaller share to a healthy, educated child who can earn their own living. This, he asserts, is the true meaning of fairness, contrasting it with the destructive notion of equal distribution that often leads to family disputes.

7. The Miracle of the Five Loaves and Two Fish: A Lesson in Selfless Giving

He reinterprets the biblical miracle of the five loaves and two fish as a lesson in selfless giving and the power of compassion. He explains that the miracle was not merely about supernatural multiplication but about the profound impact of a child’s willingness to share their meager meal with Jesus and the multitude. This act of giving, coming from a child to an adult, represents a reversal of the usual flow of love “from parent to child”, and it is this selfless act that triggers a “miracle.” He extends this to family dynamics, suggesting that if siblings collectively decide to give their inheritance to a less fortunate or more dedicated sibling, such an act of generosity will bring blessings and harmony to the entire family. This selfless act, he argues, is the true essence of the “miracle of the five loaves and two fish” in everyday life.

8. The Perils of Jealousy and the Importance of Education

He warns against the destructive power of jealousy, particularly within families, citing the example of a greedy daughter-in-law who can ruin a household. He the critical role of women’s education in fostering wisdom and preventing such destructive behaviors. He controversially suggests that many negative terms in Chinese characters related to misfortune or evil often include the character for “woman” implying that a lack of wisdom in women can lead to societal problems. He stresses that a wise woman would not succumb to jealousy or possessiveness, even in challenging marital situations, but would instead embrace a broader perspective of love and intellection.

9. The Future of Technology and Divine Protection

He envisions a future where advanced technology, such as chips embedded in the body, will provide individuals with constant access to information and protection. He describes a system where a chip could alert a person if they are being wiretapped by changing their skin color to red, or detect potential threats like kidnapping. This “Full body armor” of the future, he suggests, will be a combination of advanced science and the spiritual protection he offers through “cheonsa” and “health energy.” He asserts that his divine intervention provides a guaranteed form of this spiritual armor, unlike the mere prayers offered in traditional religions.

10. The Era of Judgment and the Role of Huh

He declares that the era of grace, as described in traditional scriptures, has passed, and humanity has now entered an era of judgment. He positions himself as the one who will lead global change during this period. He that he comes from “outside the frame” not from within established religious traditions, much like a traveler or a guest. He recalls ancestral wisdom that encouraged treating guests with reverence, as a savior might appear among them. He states that his teachings and presence are meant to guide humanity through this critical time, offering solutions that traditional religions have failed to provide.

11. The National Revolutionary Dividend Party: A Vision for the Future

He introduces the “National Revolutionary Dividend Party” as a political entity dedicated to solving the nation’s problems. He clarifies that while the full name is “National Revolutionary Dividend Party” it is often abbreviated to “Revolutionary Dividend Party” for convenience in media and electoral contexts. He dismisses common political promises, such as widespread Wi-Fi access, as trivial, arguing that such advancements are inevitable with technological progress. Instead, his party focuses on fundamental issues like national debt and social welfare. He criticizes the current welfare system, claiming that a significant portion of the budget is mismanaged or siphoned off, leading to corruption. His solution is to abolish the welfare budget and instead provide a “national dividend” directly to citizens, ensuring a basic standard of living for all while allowing individuals to pursue their potential. This, he argues, is a more equitable and effective approach to national prosperity.

12. The Importance of Public Justice and Intergenerational Responsibility

He reiterates the importance of public justice, asserting that it is about ensuring the well-being of all, especially the younger generation. He criticizes the current political system, where individuals driven by private justice enter parliament, leading to conflicts and policies that exploit the public. He pledges to transform parliament into a body that upholds public justice, creating laws that benefit all citizens. He calls upon the older generation to take responsibility for the current struggles of young people, who face immense challenges in employment and life. He contrasts this with the selfless dedication of past generations who sacrificed their own comfort for their children’s future. He urges his followers to use their “Cheonsa energy” not for personal gain but for the benefit of their neighbors and future generations, asserting that this collective effort is essential for global unity and prosperity. He concludes by stressing the importance of maintaining a positive mindset, avoiding negative talk about leaders or family members, as such negativity can cause the “Cheonsa energy” to depart. He encourages seeking guidance from the “cheonsa” for all life’s challenges, from financial issues to health and relationships.

2020.02.05 cs [콜미본좌] – 27회 Huh Kyung-young’s Views on the Bribery System, the Coronavirus Outbreak, Jin Joong-kwon, and Lowering the Voting Age

1. Policy Reform: Abolition of the Dual Punishment System for Bribery

The policy of abolishing the dual punishment system for bribery means that individuals who offer bribes will not be penalized. Instead, they will be rewarded. This contrasts with the current system where both the giver and receiver of a bribe are punished. The rationale behind this change is to encourage those who offer bribes to report the recipients.

Under this proposed system, if a bribe is given, the giver will be exempt from punishment and will receive a reward. This reward will be proportional to the amount of the bribe, potentially a percentage of it. This incentivizes the reporting of bribery, making it difficult for officials to accept bribes without fear of exposure. The current dual punishment system, which penalizes both parties, inadvertently encourages secrecy and makes it harder to uncover corruption.

The existing laws were arguably crafted by those who themselves might have been involved in receiving bribes, creating a system that protects corrupt practices. In contrast, under the new policy, those who receive bribes will face severe penalties, including imprisonment, confiscation of the bribe, and substantial fines. This approach aims to eradicate bribery by making it a high-risk endeavor for recipients, while empowering givers to act as whistleblowers.

2. Global Health Crisis: The Geopolitical Implications of the Novel Coronavirus

The government’s decision to implement stringent measures against the novel coronavirus, including a ban on foreign nationals who have visited Hubei Province within the last two weeks, is a significant step. This marks the first time such an entry ban has been imposed in response to the virus. Additionally, Korean citizens returning from Wuhan will undergo a two-week quarantine. These measures also include self-isolation for all contacts, temporary removal from duty for those working in collective facilities who have traveled to China, and monitoring of hygiene product supplies.

The global community is deeply concerned about the rapid spread and mortality rate of the virus. The swift increase in fatalities necessitates immediate and robust countermeasures. The economic repercussions for China are immense, with significant disruptions to its economy and the suspension of all tourism. This will inevitably impact the global economy, including Korea, which relies heavily on trade with China.

There is a speculative theory that this virus could be a man-made pathogen, potentially originating from a laboratory, designed to isolate China. The fact that 62 countries have already imposed travel restrictions on visitors from China supports this notion of international isolation. China’s rapid economic growth, which was projected to surpass the United States within three years, has now been significantly hampered by this outbreak, leading to a substantial setback.

3. Political Realignment: The Shifting Landscape of Ideology

The recent actions of former Professor Jin Jung Kwon, who has become a vocal critic of the current administration, are noteworthy. His critiques have resonated strongly with conservative supporters. His statements, such as advising against media manipulation and suggesting a selective approach to political parties, indicate a significant shift in his political stance.

This phenomenon suggests a broader ideological evolution within the political spectrum. It appears to be a movement from traditional left-wing ideologies towards a more centrist, pragmatic approach. This shift indicates a desire for practical solutions rather than adherence to rigid ideological doctrines, fostering a more balanced and constructive political discourse.

4. Electoral Reform: Lowering the Voting Age and Youth Engagement

The amendment to the Public Official Election Act, which lowers the voting age from 19 to 18, is a significant development. This change allows students born before April 16, 2002, to participate in the upcoming general election on April 15. This is a positive development, as it empowers younger generations to engage in the democratic process.

While some express concerns that this might lead to political turmoil in schools and distract students from their studies, it is crucial to recognize the importance of youth participation. Young people are deeply affected by issues such as youth unemployment and the challenges within the higher education system. Therefore, their involvement in elections is as vital as their academic pursuits, offering a direct channel for their voices to be heard on matters that profoundly impact their future.

To address the potential for uninformed voting among young people, a comprehensive civic education program is essential. This program would educate students about politics from an early age. Furthermore, upon assuming the presidency, Huh kyung young plans to implement a policy of transparent government spending. This includes publishing detailed annual national budget expenditures in full-page newspaper advertisements and online, ensuring public access to information and promoting accountability. This initiative aims to empower citizens with knowledge, fostering a more informed and engaged electorate.

2020.02.06 cs 1 [콜미본좌] – 1회 -Huh Kyung-young’s Phone Interview on Suicide and Euthanasia Debate

1. The Escalating Crisis of Suicide in Korea and Its Underlying Causes

Korea currently faces the highest suicide rate globally, with an average of 43 individuals taking their own lives daily. This alarming statistic is on the rise, particularly among the elderly and the youth. The elderly often struggle with financial hardship and poverty, while young people face immense difficulties in securing employment, leading to a sense of despair. These societal pressures contribute significantly to the increasing suicide rates across different age groups.

2. Huh kyung young’s Visionary Solutions for Societal Well-being

Huh Kyung-young proposes comprehensive solutions to address the root causes of societal discontent and prevent suicide. His policies aim to alleviate financial burdens and provide robust support systems for all citizens.

• Universal Basic Income and Welfare:
• A national dividend would be distributed to all citizens.
• Individuals aged 65 and above would receive a monthly allowance of 700,000 Korean Won.
• Those aged 18 and below would receive a monthly allowance of 1,000,000 Korean Won.
• Addressing Systemic Issues:
• These financial provisions are designed to resolve various societal grievances, including conflicts between generations and within families.
• The goal is to eliminate the need for individuals to resort to extreme measures due to financial hardship or lack of support.

3. The Prophecy of Mass Suicide and Its Current Manifestation

Huh Kyung-young previously prophesied a period of mass suicide among the youth and the elderly in Korea. While the official statistics report 43 suicides daily, he asserts that the unofficial number is closer to 80 individuals per day. He clarifies that despite these high numbers, the nation has not yet entered the predicted “mass suicide period” implying an even more severe future if current trends continue unchecked.

4. Financial Reforms and Economic Empowerment

Huh Kyung-young outlines several financial reforms aimed at empowering citizens and stabilizing the economy. These measures include significant changes to election funding and the establishment of new financial support systems.

• Election Funding Reform:
• The current annual election budget of 700 billion Korean Won would be reallocated.
• This fund would be distributed to citizens as a national dividend after elections.
• Support for Childbirth and Marriage:
• A substantial fund of 100 trillion Korean Won would be allocated to support childbirth and marriage.
• This includes a 500 million Korean Won payment for each new marriage and 500 million Korean Won for each newborn child.
• Addressing Economic Disparities:
• These policies are intended to address the economic struggles that lead to despair and suicide, particularly among young people who find it difficult to secure jobs and establish families.

5. The Spiritual Implications of Suicide

Huh Kyung-young addresses the spiritual consequences of suicide, a common concern in Korean society. He explains that individuals who commit suicide cannot reincarnate into human or animal forms. Instead, their souls remain in a state of limbo, unable to progress.

• Distinction from Terminal Illness:
• He differentiates suicide from death due to terminal illness. For instance, a patient with late-stage cancer, who has exhausted all treatment options and faces inevitable death, is not considered to have committed suicide.
• The key distinction lies in the presence of a “possibility of life.” If there is no chance of survival, the act of ending one’s life is not classified as suicide in the spiritual sense.

6. Euthanasia: A Therapeutic Approach with Strict Regulations

Huh Kyung-young views euthanasia not as an act of ending life, but as a form of treatment when life becomes unbearable due to incurable suffering. He the need for strict regulations to prevent its misuse.

• Euthanasia as a Form of Treatment:
• Euthanasia should be considered a therapeutic option for individuals suffering from incurable diseases where continued life is meaningless and filled with pain.
• This perspective reframes euthanasia from a moral dilemma to a compassionate medical intervention.
• Preventing Misuse and Abuse:
• To prevent the abuse of euthanasia, a rigorous Euthanasia Review Committee would be established.
• This committee would involve third-party evaluators, including doctors and family members, to ensure that the decision is made with full consent and under strict ethical guidelines.
• The process would require a unanimous vote from the committee to approve euthanasia.
• Conditions for Approval:
• Euthanasia would only be permitted when it is deemed a necessary “treatment” for unbearable suffering, and when the patient and their family unanimously agree.
• The goal is to provide a dignified end to suffering while safeguarding against any potential for exploitation or coercion.

2020.02.08 ss 1219 Overcoming the Coronavirus Abandoning truth, justice, and freedom for providence, public justice, and divine grace with Huh Kyung-young

1. The Illusion of Truth, Justice, and Freedom

He asserts that truth, justice, and freedom are concepts that, paradoxically, invite problems like the coronavirus. He argues that these principles, as fathomed and practiced by nations, lead to conflict and environmental degradation. For instance, China’s pursuit of its own “justice” in industrial production, leading to significant pollution, is seen as detrimental to Korea. Similarly, Japan’s claim over Dokdo, viewed as “justice” by them, is perceived as an act of aggression by Koreans. Such clashes of national “justice” are identified as the root cause of global conflicts and wars throughout the 20th century.

He further criticizes the concept of “truth” suggesting that what was considered truth in one era “e.g., traditional topknots” becomes outdated in another “e.g., shaved heads”. This constant clash between old and new truths, he claims, has led to the suppression of youth, resulting in a high suicide rate among young people. He laments the failure of the education system, citing Seoul National University’s low global ranking and America’s 27th position in education. These “rotten truths” and “rotten justice” are characterized by self-centeredness, where individuals believe themselves to be the ultimate masters, ignoring the existence of a Holiness. This self-centered mindset, he warns, attracts diseases like the coronavirus.

He contends that the differing definitions of justice among nations are the source of the coronavirus. He points to widespread environmental pollution and destruction, stating that universities proudly display “truth, justice, and freedom” as their mottos. He believes that as long as such educational leaders exist, conflicts between generations, and between nations like Japan, Korea, and China, will persist. He argues that no global figure has emerged to resolve these conflicts, as everyone prioritizes their national or group interests, defining them as “justice.” For example, North Korea’s “justice” is to oppose South Korea, while South Korea’s “justice” should not be to suppress North Korea. He warns that as long as these concepts of truth, justice, and freedom prevail, humanity will face viruses even more severe than the coronavirus.

2. The Path to Providence, Public Justice, and Divine Trust

To overcome these challenges, the Orator proposes abandoning “truth, justice, and freedom” and embracing Providence, Public Justice, and Divine Trust. He defines Providence and Public Justice as principles that benefit all nations, including Japan, Korea, and North Korea. He that this is not a time to assert individual or national righteousness. He criticizes China’s use of leaded gasoline to save costs, which pollutes the air and harms the respiratory health of Koreans, especially the elderly and children. He dismisses the notion that the Yellow Sea acts as a barrier, likening it to a mere lake, implying that Korea is directly connected to China’s environmental issues.

He stresses the need for global politicians who prioritize the well-being of all humanity, rather than solely national or ethnic interests. He condemns those who boast about their nation’s long history, calling them destructive. He then redefines “Freedom” as something that must be rooted in Divine Trust. He argues that freedom without Divine Trust leads to self-aggrandizement, where individuals believe themselves to be the masters of all things. He attributes this “Sakyamuni’s way of thinking” to the creation of immense limitations in modern society.

He uses an analogy of foreign foods like tonkatsu and jjajangmyeon causing indigestion if consumed excessively, suggesting that while foreign influences are acceptable in moderation, they should not completely overshadow indigenous culture and spirit. He laments that foreign religions have largely supplanted native Korean religions, much like invasive species dominate local ecosystems. True globalism, he asserts, means acknowledging and respecting both one’s own traditions and those of others. He criticizes the tendency to revere foreign cultures while neglecting one’s own heritage. He points out that in Japan, foreign religions like Catholicism constitute less than 1% of the population, with Shintoism and Buddhism dominating. In contrast, he claims that Koreans have abandoned their ancestral religions, selling off their heritage for the sake of “Freedom” which he equates with self-serving control. He reiterates that true control lies with Huh kyung young, and that humanity must move towards Public Justice to survive.

3. The Misguided Notion of Personal Righteousness

He argues that the “justice” we often uphold is, in fact, tainted with malice, harming others. He references the Buddhist concept of Right View “정견”, the first step of the Eightfold Path, questioning why Sakyamuni placed it first. He claims that what people consider Right View is merely personal opinion “사견”, a self-serving perspective unique to their own nation. He asks if such a “justice” is truly worthy of the name Right View for the world’s Public Justice, concluding that it is not. He asserts that this self-serving personal opinion is akin to evil and delusional thinking “전도몽상”, where reality is perceived in reverse.

He warns that if the first button of Right View is wrongly fastened, the entire Eightfold Path becomes a deception, leading to a life of “madness.” He observes that few people possess true sanity, and therefore, to change society, the system must be reformed to one of Public Justice. He explains that the suffering of a starving child in Africa or the pollution from China directly impacts everyone. He suggests that if Koreans reduced their alcohol consumption by half, 500 million starving people worldwide could be saved annually. Similarly, if nations like the US and China reduced their spending on alcohol, tobacco, and weapons, global poverty could be eradicated, and resources could be used to provide basic necessities like water pumps in Africa.

He praises the idea of a global leader advocating for Public Justice, Providence, and Divine Trust. He defines true freedom as a right earned only by those who have fulfilled their duties. He criticizes the current legal system, which he believes is based on flawed ideologies, and calls for an end to ideological debates. He states that all nations, regardless of their political system, claim to be democratic republics, and that the current representative democracy, where politicians are entrusted with national affairs, has become corrupt. He likens the nation’s budget to a company’s revenue, which politicians mismanage and squander.

4. Systemic Corruption and the Path to Reform

He criticizes the current system where local governments incur debt by issuing bonds to fund populist projects, aiming for re-election. He claims that he, as a Holiness, deciphers these schemes perfectly. He proposes eliminating local elections, arguing that the salaries of local officials, totaling 1.5 trillion won annually, could be saved. He estimates that a total of 300 trillion won could be saved from the national budget of 512 trillion won, including a 10% reduction in defense spending and the abolition of prisons. He questions the practice of housing criminals in “hotel-like” conditions, suggesting that instead, their assets should be confiscated and distributed to the public, and that fines should replace imprisonment for most offenses.

He further exposes corruption in public transportation, citing the Seoul bus union receiving 300 billion won annually from the city, with bus company executives’ families drawing exorbitant salaries while claiming deficits. He also criticizes the covert funding of private organizations that align with government interests. He asserts that 300 trillion won could be saved from the national budget, rendering the 200 trillion won allocated for welfare unnecessary, as a National Dividend would suffice. He condemns the 200 trillion won spent on birthrate policies over the past decade, claiming it was squandered on research and entertainment, rather than directly supporting childbirth. He suggests that those responsible for such policies should face severe punishment, as their actions have led to immense suffering, including high suicide rates among the elderly and middle-aged who struggle to afford healthcare for their parents and provide for their families.

He argues that the current system is designed to trap people in debt, and that Huh kyung young is the one who can break this cycle. He that the nation’s 512 trillion won revenue is generated by its 50 million citizens, and that this money is often wasted at year-end to avoid budget cuts in the following year. He criticizes the practice of punishing civil servants who save money, instead of rewarding them. He proposes abolishing the dual punishment system “쌍벌제” for bribery, where both giver and receiver are punished, and instead adopting a single punishment system “단벌제” where only the receiver is punished, and the giver is rewarded for reporting. He also suggests that all past bribery cases before his presidency should be pardoned, allowing people to live without fear, and focusing on preventing future corruption.

5. Huh’s Vision for a New Era

He asserts that his presidency would make Korea a global leader. He dismisses those who question the feasibility of the National Dividend as deserving of severe punishment, arguing that Koreans are accustomed to being exploited and are therefore suspicious of receiving benefits. He explains that the current welfare system, which distributes 200 trillion won annually, is prone to corruption, with low-level officials siphoning off funds meant for the needy. He contrasts this with the National Dividend, which would be directly deposited into citizens’ accounts, ensuring transparency. He clarifies that the National Dividend would not be given to the upper class and their children, as they would receive other benefits, such as the abolition of inheritance tax.

He reiterates that failing to establish Right View renders all other efforts futile. He explains that this world is an illusion, a virtual reality, and that human bodies are also virtual constructs. He believes that people come to Earth, a “simulation” to develop their character and gain enlightenment, which is the only thing that remains after death. He likens this to a flight simulation, where only the pilot’s skill and comprehension are retained. He states that he, the Holiness, is training people in this virtual space to ascend to Empyrean. He that comprehension this illusory nature of the world is the true Right View.

He encourages people to view every situation as a test of their character, aiming to accumulate “points” by acting selflessly. He warns that failing to grasp this concept leads to a life of suffering and misfortune. He declares that the place where he delivers his lectures will become a pilgrimage site for future generations, a place where the Holiness once taught. He urges his audience to recognize their privilege in being present during his lifetime, rather than merely visiting the site after his departure. He criticizes those who judge him based on superficial appearances, calling it personal opinion rather than Right View.

He claims that all religions, including Buddhism, failed to recognize his coming, though they anticipated it. He that having the Right View means comprehension that being present at his lectures is a miracle. He states that while the physical space may lack conventional value, it holds immense meaning as the place where the Holiness is present. He promises that his current audience will ascend to Empyrean, unlike future pilgrims who will only witness the remnants of his presence. He urges them to bravely spread his message, as a way to repay his grace. He humorously suggests that those who are overweight are not actively campaigning for him.

6. Challenging Conventional Wisdom and Embracing Huh’s Teachings

He challenges the notion that his party, the National Revolutionary Dividend Party, has a high percentage of ex-convicts, citing a newspaper article that shows their rate is lower than other major parties. He proudly states that his party has the highest number of preliminary candidates, surpassing the combined total of the ruling and opposition parties. He then addresses common concerns, such as debt relief, promising to repay up to 500 million won per individual and 1 billion won per household, and to clear all student loans. He also pledges to pardon all past criminal records.

He highlights an interview with Dr. Park Jun-young, a 50-year veteran surgeon from Washington D.C., who joined his party because he believes in Huh kyung young‘s ideology and his ability to manage the national budget. He expresses his disinterest in parliamentary positions, focusing instead on the presidency. He then delves into a critique of the presidential and prime ministerial residences, and the National Assembly building, based on geomancy “풍수”. He claims that these locations are ill-fated, leading to the downfall of those who reside or work there for extended periods. He cites the assassination of Kim Gu at Gyeonggyojang as an example of a powerful figure meeting an unfortunate end in a poorly chosen location. He asserts his mastery of both celestial and terrestrial geomancy, claiming that only a Holiness can truly apprehend these principles.

He encourages his candidates to shed their formal attire and adopt a more youthful appearance to connect with the public. He shares an anecdote about a friend who called him “crazy” for running for office, to which he replied that he is “crazy for the Holiness.” He that only those who are “crazy” can achieve great things. He recounts an encounter with former boxing champion Park Jong-pal, demonstrating his ability to drain the champion’s physical energy, leaving him with only enough to keep his heart beating. He promises to award medals to those who have contributed greatly to the nation but have been overlooked.

He quotes a poem about walking on a snow-covered path, urging his followers to leave a clear path for future generations, unlike current politicians who create chaos. He criticizes politicians for squandering the national budget and engaging in petty political battles, such as the proportional representation system. He warns that such politics will only lead to more suffering for the people. He urges his audience to look beyond superficial qualities like appearance and academic background when voting, and to choose the National Revolutionary Dividend Party. He calls upon them to actively campaign, distributing flyers, as each flyer distributed increases their “level” in Empyrean.

He proudly mentions extensive media coverage in major newspapers like JoongAng Ilbo, Chosun Ilbo, and Dong-A Ilbo, which previously ignored him. He dismisses negative media portrayals of his background, asserting his genius and academic achievements despite his humble origins as a war orphan. He claims to have mastered various religious texts and academic subjects at a young age, rendering his later formal education largely unnecessary. He states that his true knowledge comes from his spiritual insight, not conventional schooling.

He concludes by asserting the importance of his lectures, stating that merely listening to them, even without full comprehension, purifies one’s past karma and negative habits, much like rain cleanses the streets. He encourages listeners to support religious broadcasts, even if they don’t fully agree with them, as a way to contribute to Public Justice and receive blessings. He reiterates that his lectures are free, but that supporting other spiritual endeavors is a form of “paying the price” for knowledge, preventing one from becoming a “lecture thief.” He promises that listening to his lectures will dissolve negative karma, improve relationships, and bring clarity of mind.

He reminds his audience that they are not mere pilgrims but are present during the Holiness‘s lifetime, receiving immense blessings. He urges them to disregard any negative rumors about him, as they are baseless. He warns against watching broadcasts that criticize him, stating that such actions negatively impact their spiritual energy. He encourages them to use the “cheonsa” “천사” he bestows upon them for Public Justice, not for personal gain or conflict. He explains how to use these “cheonsa” to make important life decisions, such as marriage and investments, by asking them questions and observing physical responses. He concludes by bestowing blessings of health, wealth, beauty, and problem-solving upon his audience.

2020.02.09 hs 133rd The True Sun and the False Sun Unveiling the Path to Baekgung and the Power of Huh Kyung Young’s Name – February 9, 2020

1. The Cosmic Significance of the Navel and the Empyrean Level System

Welcome to Alpha. The world, including China and Korea, is in a state of emergency due to the novel coronavirus. However, supporters of Huh kyung young are immune to it. There is only one way to overcome this terrifying new virus that is causing so many deaths: by invoking the name of Huh kyung young, this virus can be repelled. This place, Alpha, and the Piccadilly lecture hall, will become pilgrimage sites visited by seven billion people worldwide. Huh kyung young who governs the five-dimensional space of the original mind and original sun, delivers a message to you.

It is a miracle that we are here in Alpha. Those outside are truly unfortunate. The navel, the center of the body, where all the body’s energy gathers, is a point that, when stepped on, begins to change your entire destiny. This practice is a preparation for Empyrean. The navel, or “Baekgung” is the infinite center of the universe, the core of countless stars. Many people are now emerging to enter this state, especially due to the upcoming election. Currently, over a trillion people possess this energy. You can refer to this energy as a “level.” It is a grade, a rank.

Someone who has reached a level of one trillion in the negative pole, but is new to Alpha, might be at level 150. Are there many new people here today? there are. It is unlikely that these individuals would be sitting here otherwise. This seems to be their first time. Let us examine the navel. There is no deception here. This is proof that your every action is recorded in Empyrean. You can reach up to level 150 as a human. Let us try again. If you are below 150, you will not have the strength.

The strength in your mouth should be twice as much. There is no dream. 150. You cannot hear it. In your mouth, in your mouth. that is right. That person’s energy is 150 trillion. No one on Earth surpasses level 150. That is correct. But here, people ascend to one trillion, two trillion, and even up to two “hae” “a unit of 100 quadrillion”. They have reached ten trillion. Soon, they will reach one “hae.”

that person will be called a “hae.” One “hae.” A person who has reached “hae.” A person who has reached “gyeong” “a unit of 10 quadrillion”. A person who has reached “jo” “a unit of one trillion”. among our members, we will have people referred to as “jo” “gyeong” and “hae.” This is similar to how a church might have elders. A person who has reached “hae” is a very senior member. They have accomplished a great deal. There are people who have reached ten trillion. These are individuals who have worked diligently for the election in secret. Also, those who have materially supported Alpha in various ways also ascend. Such people rise significantly.

Therefore, I determine these levels. My closest associates also have their levels, which increase as they work harder. You might wonder why someone whose initial level was not very high has ascended so much. There is one such person. Who is that person? Shin Mi Gyeong. Her energy is ten trillion. Ten trillion. Wow. She distributed flyers until 2 AM yesterday. She called me around 2 AM, saying she was scared because there was no one around and asked me to protect her. There were few people in the apartment complex, and the security guard was asleep. She wondered if she should just leave the flyers. No, that is not right. It might seem a bit strange. She is someone who goes around doing such work. However, her attire sometimes causes her points to be deducted.

Her attire is good in our eyes, but Koreans prefer a more dignified appearance. A truly passionate person is completely immersed. Shin Mi Gyeong is currently number one. Last night, about 50 of us went up the mountain. We came down at midnight. I wonder how high some people’s energy levels have risen. The highest was ten trillion last night. There was another person like Shin Mi Gyeong. there was one person. you are now surpassing the “jo” level. What comes next? “Gyeong.” How do you write “jo”? Like this. Correct? “Gyeong” is written like this. It is the “yeong” from Huh kyung young. the “hae” you ascend to is this.”Jo” “gyeong” “hae.” “Gyeong” has 20 zeros.”Hae” has 24 zeros, 16 zeros. Correct? “Jo” has 12 zeros.”Eop” has 8 zeros. I wrote it incorrectly. That is 8 zeros.”Jo” has 12 zeros. I made a mistake while writing.”Gyeong” has 16 zeros, 20 zeros.”Hae” has 24 zeros. I just wrote it. Why is there such confusion in the middle? Mistakes are also interesting.

“Jo” “gyeong” “hae.” Then comes “ja.” “ja” comes.”Plusja” “yanghaeja” “yang” comes. this “yang” comes. “gu” “man” “hu” “gan” “jeung” “geuk.” It goes like this. how many zeros are here? 24, 28, 32, 36, 42. 42 trillion. 42. We always have to do 11. among the characters we know, “hae” goes the furthest.”Yeongyangsa” is 22. “hangsang jeong” is 42.”Jeonghae.” There are two. from here, 44. That is “hae.” 44, 48. This is the end. After that, eight zeros are added. 56. If you add 8, how much is it? 64. Add 8 here, 72. 72 trillion. How many zeros? 80, 88. It ends like this. Try writing 88 zeros. It is enormous.

to count “hae” “ja” and “yang” takes 5,000 years. It takes 5,000 years to count 1, 2, 3. Can you count this? Let us look at the previous one. What is “yeongwon”? Someone might know.”The green mountains tell me to live silently.” “The blue sky tells me to live without blemish.” What is next? “Let go of love, let go of hatred.” You know what I mean. What is next? “Live like water, like wind.” Since it is like water, it is “yeosu.” Like wind, it is “pung.” Here, the character “ja” enters. ah. I will count to the end.”Live like water, like wind, and then go.”

2. The Teachings of Naong Seonsa and the Dangers of Materialism

Who is this? Naong Seonsa. When did Naong Seonsa live? Naong Seonsa. When did he live? He was from the Silla period. He greatly contributed to the revival of Buddhism during the Goryeo period. This person, Naong Seonsa, was significant in Buddhist reform. In the past, monks would attach the name of their master’s temple and collect a lot of grain from visitors. Naong Seonsa. This is Naong Seonsa. That is his Buddhist name, his birth name. Naong Seonsa said this. It is quite philosophical.

What should we realize from this? What kind of “jo” is this? “Tam.” “Tam.” This “bin” character in “Leonardo da Vinci” means “poor.” This “tam” character means “to covet.” It says to abandon covetousness, hatred, and love. But here, it is about abandoning covetousness, greed. this “i” means “anger” getting angry.”No” anger. I apprehend. “cham” it is divided into verse 1 and verse 2. In verse 1, it says to abandon the covetous mind, to abandon covetousness. And then, “monk, live like water, like wind.” I told you. It is interesting. Naong Seonsa is a Buddhist monk, but why am I talking about him at this time?

You have anger and covetousness. These bring all diseases to your body. Currently, there is an election for National Assembly members. There are many who covet. They covet power. Should we elect such people? I wish we could all live without covetousness, with more middle-class people, without worries, smiling at each other. When we see each other’s faces, there is no burden. Even if I spend all my money on a friend today, I still receive dividends. Even if I get fired from my job today, I can still smile at my wife. We will not starve, so let us not worry. It is a comfortable peace.

This is not like someone who is stressed from work, thinking they will die if they get fired. Many people suffer from various illnesses while being treated as less than human. But if you just come out, you receive dividends, so you have no worries even at home. That is right, that is right. Naong Seonsa said to let go of love and hatred. This is easy. This might be possible. If you have prostate cancer, you do not think about women. our Dr. Park, at his age, does he think about women? he is a graduate. A graduate. but Dr. Park, are you not in your 20s? Dr. Park is an exception. I am not using Dr. Park as an example, but there are some older people like that. People can commit sins, because they have experienced a lot.

But letting go of hatred,letting go of hatred,ah, this is difficult to let go of.”Chojeonghal jeong” “cha” “jeongho” is known. We elect National Assembly members, and then we hate them. We elect a president, and then we hate them. I tell you, if that is the case, just vote for the always amusing Huh kyung young. Why did Naong Seonsa say to let go of love and hatred? Because one who loves will inevitably hate. These are paired, and because they are paired, Naong Seonsa pointed it out to us. He told us to live silently, to live without blemish. But since we always love and then hate, he said to live like water and wind, without attachment.

If it flows, let it flow. If it blows, let it blow. If it is blocked, receive it. What madman would block water? there must be a reason to use water. It will stay there. Why would anyone need to block water? Water just flows when it is blocked, it just goes. let go of love and hatred, and live like water and wind. If you apprehend this poem, all diseases will disappear. Before you even come to Huh kyung young, diseases will not arise. In the second verse, it says to let go of anger and greed. It says to abandon covetousness.

Our anger comes from greed. When you get angry with your son, do you have a desire for him to do well? you do, that is why you get angry. my son is like me, not good at studying, but it is a blessing that he is healthy. If you let go of such greed, your son will also improve. But if you approach your son with greed, he will not do well. Do you think what I am saying now is nothing? This is “cheongsan” “green mountain”. “cheongsan” tells me to live silently, silently. To live without dust or blemish.”Mugu” “without blemish”. “changong” “blue sky”. “mugu.” “cham.” If I recite poetry for a long time, I will forget everything.

Naong Seonsa was a Buddhist. Buddhism is 90% correct. But it lacks a God. And it is mistaken in its talk of “mua” “no-self”, “gong” “emptiness”, and “hwa” “transformation”. It denies the very existence of the self. It says there is no next life. It even says that reincarnation itself is an illusion. It says that is also nothing. what is the mind that believes in reincarnation? Can that be? You must not be attached to reincarnation, You cannot not be. How can that itself be nothing? It says that one must always bear the consequences of one’s actions. That is not found in Buddhism. That is atheism. Is atheism possible now? If you believe in atheism, you will be deceived. Those who kill people are the ones who take a lot from others.

They believe there is no God.”I will live as I please and then die, that is the end.” “It is a headache to think about being reborn.” “I might be reborn as a strange creature.” “Could I be reborn as someone with AIDS in Africa?” They would think so. would bad people want others to believe in atheism? is that so? Buddhism is good. That is why. If you just sit there in a temple, you think “nothing, nothing, nothing” and even the thought itself is nothing. Past lives, reincarnation, are nothing, and even the self that thinks about them is nothing. “mua” even the self, is nothing. those who kill people are at ease. Since there is no self, the reality of having killed someone does not exist. That is right.

This might bring peace of mind, but if you think there is no responsibility in the next life, who would not kill people? Your religions contain many dangers, even though they also have many good points. A murderer can feel at peace. The very fact of having committed murder does not exist, if you believe this. That is right, that is right. If you ask about “mua” because it is foolish. A person in prison is a guest in Seoul. That is right, that is right. your very existence is nothing, so why do you carry a burden? You will feel at ease. You cannot practice religion just for such convenience. You cannot.

even when I tell you a simple poem like this, there can be immense truth in it. What this person here is love and justice. Love and justice. This is the character for “lean.” It means do not lean towards love. The character “wi” “ryeo.” “Lean.” it means do not lean towards love, and do not lean towards justice. It is roughly fathomed. And it says to live like water and wind, and then go. It is a bit short. No, it says to live and then go. No, I told you. Can you just live like water and wind? No, that monk, that Buddhism, has such problems.

It says to live like water and wind, but can you live so indifferently like water and wind? No, you cannot. Humans, unlike wind, have goals. Wind moves without a goal. humans must set goals. You set a goal and then move towards it. When setting a goal, you must have a purpose. You set a goal with a purpose and move towards it. That is life. what did I say your goal is? What is your goal? Those who have been educated by Huh kyung young, what is your goal? You lack confidence. your goal is Empyrean. Empyrean, OhBaekgung. Many people who will go to OhBaekgung have already emerged because of the election.

I was surprised. Truly new people, there were 150 yesterday, and these two today are not those people. 150 people. If that person works hard for our election, will they not be able to enter because of the numbers? They will ascend tremendously. If they reach “hae” they can come and be in my palace in OhBaekgung. That is right, that is right. You know that Empyrean is incredibly high. The sun is 1.7 million times larger than Earth. The sun. this is the sun. that dot in the picture, that picture is made up of 3 million dots. 1.8 million dots make up 1.8 million pixels. If a TV screen is made of 3 million dots, it is 3 million pixels. Most TVs today are 3 million pixels.

there is an image appearing. That face of Huh kyung young, that face appears because of 3 million pixels. In old newspapers, photos were made of dots. Those dots gather to form that image. those dots are Earth. The TV is the sun. If you compare them, how far do you have to go? If you fly around the sun, how many years do you have to fly? How many years? It only takes one day to go to the United States. It takes several years to circle the sun once. Empyrean is a star 100 million times larger than that sun. It is a star called Heracles. The Heracles star is 100 million times larger than the sun. It is enormous. And it is 1,000 trillion times larger than this Heracles star. If Earth were there, you would not even see it. It would be dust.

The one who controls such a vast star has descended to Earth. You look at that person, and the energy of their navel is given to you, and your level is recorded in Empyrean’s report card. Is this fake or real? that person’s energy is coming out. Lee Sang Su, Lee Sang Su, Lee Sang Han Su. Is it “gin”? ah, “Lee Sang Han Narae” “Alice in Wonderland”, “Lee Sang” “Lee Sang Eun Jamjara” “Lee Sang sleeps well”. Is it this? “jal jara” “sleep well”. it is Lee Sang Suk. Lee Sang Suk’s level, how much is it? Let us compare it to Shin Mi Gyeong’s service. Just a moment ago, the original level was 150 trillion. The level was 150 trillion. What do you think Lee Sang Suk’s level is? a rough guess. It is about 1,000. Ten trillion. no matter what. I cannot make it 4 “hae.” Empyrean’s big data sees everything.

In Gangnam, until past 1 AM, people are distributing these flyers and campaigning. There are twelve such people, all equally matched. Their methods are just a bit different. Let us see. I am curious. When I come to this Earth, I put down all my burdens. Empyrean does it. The cheonsa of Empyrean do everything. should I just sit back? I know all of you. The cheonsa in Empyrean know everything about you. all information is updated every second, every second, every second. Two trillion. the level is visible during the day. You know about 150 earlier. 200, it drops. Four trillion, five trillion. Teacher, pull it from among these teachers. five trillion. It does not enter. I will pull it and show you. Six trillion. I pulled it. Seven trillion, eight trillion. I cannot do it. Five trillion, ten trillion, eleven trillion. applause. it is interesting. Thirteen trillion, fourteen trillion, fifteen trillion, sixteen trillion, seventeen trillion, eighteen trillion, nineteen trillion, twenty trillion, twenty-one trillion, twenty-two trillion. I am watching.

Twenty-three trillion, twenty-four trillion, two, twenty-five trillion, sixteen trillion, this is seventeen trillion, two, eighteen trillion, yes, eighteen trillion, twenty-nine “eok” “100 million”, oh,thirty trillion, thirty-one trillion, no, I cannot do it. please go in. teacher, try it. See, 100, 100 is different. 150, it does not drop. Why? there is no level. Empyrean is checking the level. I have not seen anyone over 150 who is new. In the past, all of you were at 150. but I cannot do it. teacher, pull it. Teacher, pull it. I am infinite. teacher is 150. there is an infinite difference. A person who returns to infinity does not exist, but this person, where did they reach earlier? they entered 32 trillion. But I am confident that I can do it.

Look closely at 33 trillion. This is not something that just happens. That person cannot do it either. The level has risen like this. 33 trillion is made, and 34 trillion, 35 trillion, 36 trillion, 37 trillion, 38 trillion, 39 trillion, 40 trillion. how many “jo” will this person reach? If they go to Empyrean, they will be next to Huh. That is amazing. 40 trillion. If we keep going, 45 trillion, 50 trillion. 60 trillion, 70 trillion, 80 trillion. It goes up in units of 10. 50 trillion, 100 trillion. It stops at 100 trillion. 100, 101 trillion, it drops. This person has reached 100 trillion, and there is 10 trillion here. It goes up a lot. once it starts going up, it goes up exponentially. it did not go well. it goes up to 100 trillion. Original student. It went up, Vice Premier. 10 trillion here. This person also worked last night. It went up again, there probably is no one at 100 trillion here. if you work hard, I am not the one who determines this level. Empyrean, the beings in Empyrean, are doing that work. They are thinking.

Empyrean’s big data, is it like a human computer? Did you go to big data? This person, this person, I will ask an cheonsa, ask. Do you have any questions? Ask an cheonsa. You should ask an cheonsa. Ask what you want, what you are curious about.”Can I become a famous singer?” Ask something absurd. How scary cheonsa are.”Can I become the richest person in Korea?” Ask something like that. “You can become the richest person in Korea.” “absolutely not.” In your 30s. But “Cheonsa nim, can I go to OhBaekgung?” “definitely OhBaekgung.” That is right, that is right. This person is the king of hell. But I saw him doing it.

the cheonsa has entered. Has it entered? “Cheonsa nim, can I go to Empyrean?” “Teacher, can I go to Empyrean?” Honestly, this person’s hand has immense power. It is not just any hand. The muscles are incredible. You cannot compare it to my hand. Such a strong person.”Cheonsa nim, can I go to OhBaekgung?” “Cheonsa nim, can I go to Empyrean?” “Do not even dream about it.” no. I have to pull it a lot. I will let him go. See? This is proof that there is a Empyrean in the universe. If there were no Empyrean, such levels would not exist. But TV Chosun and others who slander me try to prove that Huh kyung young is not Huh. Then our country will be ruined.

When I came to Korea, they should have welcomed me with open arms and put me forward. They should have begged me to save the country. But no, they say, “He is trying to help the country, so let us get rid of him.” That is not right. You are a people who will be ruined if you do that. When Lee sun sin came to save the country, they told him to kill the enemy. They sent him to the battlefield, used him to the fullest, and then discarded him. If you have such a dirty character, you will be 100% ruined, and our people will have to go through a great war. An immense tribulation. They will have to burn to death as young soldiers, even though they are not even 100 years old. Will I do that? Do you want that? if you elect the wrong person, it will be a disaster. When someone says they will pay off all your debts, they should pay them off.

“Where does the money come from?” Applause.”Where does the money come from to pay it off?” They are just talking nonsense, but you should never do that. When they say they will pay it off, they should. Why not? “Where does the money come from?” From quantitative easing. Korea has done it. Nine. 1,000, 2,000, they first did quantitative easing. Japan did 8,000 trillion in quantitative easing. That is how Japan is functioning. But if Korea immediately does 2,000 trillion in quantitative easing, 1,500 trillion in household debt will be paid off. it is not good. Go in. go in. 5,000 trillion. This person has already secured it. Even within OhBaekgung, 5,000 trillion.

It is a “hae.” I said it is 1,000 times larger than the Heracles star. It is incredibly difficult to enter the Empyrean palace in such a vast place. If you work hard, you can also enter that palace and live there. But those who enter the palace do not have such ordinary missions. They have unimaginable missions. If this person dies, they will be reborn with such a face. when I am reborn, Lee Sang Su, you will not know me. My eyes will change three or four times a second. My eyes will be a panorama. If you look into my eyes, your soul will be drawn out. you will be reborn with such eyes. When you come to Empyrean, where I am, my eyes will be different. My eyes will change. I do not usually open my eyes like that, but I will. It is scary to imagine. My eyes change so much. That is what happens when I think. I do that when I am in my room, but not in front of people. They would faint. My eyes change thousands of times a second, and a panorama passes through them. If you see that, you will be mesmerized.

When I look at ordinary people, it is different. imagine what I look like in Empyrean. It is similar to my current appearance, but incredibly beautiful. I have made myself somewhat ordinary among humans. Because we have to mingle with people. If I were too tall, it would create a sense of alienation, and if I were too short, it would also be problematic. I was born with an average height and ordinary appearance to mingle with you. You must apprehend that. But if you see me in Empyrean, you will faint. those in IlBaekgung “First Empyrean” cannot see my face even if they come to OhBaekgung “Fifth Empyrean” immediately. Because an immense light emanates from me. You wear sunglasses when you look at the sun. That is my appearance.

when a person from IlBaekgung comes to OhBaekgung and stands before me, there is an immense light. My form is clearly there, but it is not visible. However, those who come to OhBaekgung can see me clearly. Why? Because their eye level has risen. Their energy is strong, so they can face strong energy. if you go to Empyrean and keep ascending, and then come to OhBaekgung, you will see me. when I come here, I am not such a being, but if you come, can you see me? No, you cannot. I came in an ordinary human body so that you can see me. If I were to fly in a plane, could you see me? The moment I step out of the plane, you would become blind. Your eyesight would become blind the moment you see me. I am here now so that you can see me.

can someone in Empyrean come and find me when I am in my palace in Empyrean? No, they cannot see me. they go through 200, 300, 400, and then ascend. But if their score is high, they go directly to 500. Then they can look at the sun without sunglasses. But what about humans here? They want to catch Huh kyung young. the media is mobilizing such things now. That is why I keep sending you KakaoTalk messages. Do some people read them? Those who read them will not be blessed. It is 100% lies. They disguise it plausibly. If you read it, your level will disappear. If Lee Sang Suk reads it, her level will disappear. But you are enlightened, so you know such things.

But stop paying attention to it. Because it is a lie. You are now confirming that I am Huh. Where did you come from? Nowhere. You are from Daegu. People from Daegu, having received the energy of Palgongsan, are strong, especially the men. your hands are very big. My hands hurt. I will fix your hand. Your hand hurts, but it is okay. Because this is what it is. this person’s hand. now, clench your hand. Can I perhaps pull this person’s hand? It is a rock from America. A rock, it is enormous. Young man, do not look at this person’s hand. Clench your hand. it is a rock. A rock, a rock attached to a rock. this cannot be done to me. just pull it again. let us try to mobilize. you have no strength. it is better to transfer this person’s strength to the sun. Can a human transfer this? Can a human create a rock from this person if they transfer such a strong hand’s energy to the sun?

Even so, that person says there is a God. Your God is different from mine. Jesus’ father. Jesus’ brother’s name is James. James is stated in the Bible as Jesus’ biological brother. But Jesus is Mary’s son, and James is there, but they say Mary was a virgin. They say she was born of a virgin. Then who gave birth to James? They made up a story that someone was conceived by the Holy Spirit, but I said that if you are conceived by the Holy Spirit, it does not drop. Jesus, clench your hand. He has strength. Am I right? You do not know what you are using. Huh kyung young, our, this drops.

No, it does not drop. Can I be compared to any other saint? No, you will be punished by heaven. Punished by heaven. It is good to go to church or temple, but if you call me there, that place will become my place. Christianity, erase this. Christianity. How many “si” “characters” did I say there were? Ten. oh, ten “cheo” four. no. creation, “jeong” “chang” “jong” “yeongwon” “eternal” creation. Five, creation. There are many churches. What is next? Two. this is the savior. Five. This is the believer. I showed you yesterday, the believer. What comes next? Sin, original sin. there is sin. corporation, “nawon” “paradise”, “namun” “remaining”, so six. One chapter. Why am I writing this poem? Because here, what is the seventh one? “cheongsun” “purity”. Purity. Those who believe in religion must be pure and innocent. What is next? I said there is “color.” This also goes into Christianity. Color. What else is there? There is “herald.” C, R, T, herald.”Ta.” What else is there? There is “Kategesi” “catechesis”. This is “jeolje” “temperance” in Christianity. Temperance. Temperance is also included. In Christianity, This temperance is also included.

“Kereteu” “character.” Center, weight. Believers must have a center. Color, individuality must be different from others. The individuality of a believer is important. originally, Christianity has these ten things. Christianity. But what they pursue in Christianity, these are ten things, but these are the ten characteristics of Christianity. Creation, “geo” “ui” savior, believer, sin, paradise, purity, individuality, temperance, center, temperance. Temperance. Christianity has prayer, salvation, blessing, Holy Spirit, grace, resurrection, “jedeu” “hwangsa” “bueun” “sa” resurrection, eternal life, heaven. I am not sure about “bujja.” Resurrection, prayer, salvation, blessing, Holy Spirit, grace, grace, resurrection, eternal life, eternal life, heaven. These are the eight spirits of Christianity. Eight “nak” “pleasures”. Why are they called eight “nak”? These things were all studied, factored, and even calculus was done when I first encountered religion in elementary school.

Why am I talking about Buddhism now? If those who come to Alpha to go to Empyrean are inferior to these religions, what will happen? They will fall. Did you hear earlier? What did I show you? I am the creator. I am here. Alpha. It fits the church. I am the savior who came. What are you? Those who came here are like believers. I have given you all everything. Your sins are gone. Look at this. You go to paradise, Empyrean. you must have purity, individuality, center, and temperance. But you keep getting swayed by evil things. By evil things. And among these, there is a “jemoja” “one who helps”. That is, the savior. I tell everyone. If I say one word, it enters that person. Someone is turning the wheel.

Why am I saying this? Why am I doing this? Look at this. We could not do this person’s hand. No, clench your hand. That person could not do it, and I could not either. Then I take this person’s energy and take it to heaven. Does this person have strength in their hand? Where did your strength go? What did you use? How strong is this person’s hand? That friend risked his life and could not do it. Come here and try to pull it. try to pull it hard. do you have strength? Do you have strength? Pull it. This person is from Israel. No, do not give birth, pull it and show it. I am asking if you have strength or not. Then just say you have no strength. Why are you blocking it? Absolutely no strength. Absolutely no strength. Absolutely no strength. It is a lie.

Then where did this person’s strength go? I told you that I am human. That person is what? If they say I am not a Huh from heaven, how could this person’s body be like this? A magician would have to spend over an hour draining this person’s strength and then perform a trick. it cannot be done. Does this take 0.1 seconds? go back in and pull it. It drops. pull it again after it has been drained. It is a lie. That is right, that is right. This person’s body strength is at my will. Can I control your body strength as I please? if such a being is here, and they call him a fake. Does the media know my energy? In their eyes, I am a complete stranger. No, if an elementary school student goes to a Harvard physics professor and listens to a lecture, do they apprehend? What do they apprehend? They would say, “What kind of old man is that? It is boring” right? You do not know the abilities I possess. I, who move this universe, have come to give you an opportunity for the first time in the world, but you do not even know that and are offering sacrifices, begging for death. That would not be right. Raise your level a lot. What is 150? Laughter. Still, coming here today is a great success. Someone asked you to come, that friend is very unlucky. I will not guide you again, so you will die.

it has entered again. pull it. it drops. now it is normal. If I take this out, you cannot even sleep with your wife. so it has entered. It has entered. The examples I am giving you, this person is definitely real. This person is definitely real. Those who came before me explained that I am here. Such a being will come in the future. That is what I am saying. Jesus said, “There is no forgiveness for touching the one who comes next.” But the media keeps touching that person. Later, all those who harass Huh kyung young, all those who harass him, I will just leave them to the light. Does Empyrean only manage your levels? It also manages those who harass Huh kyung young. It seems to be the right time. They are determined. It also manages those who sing well. if you sing well, it will manage you. It will raise your level, send you inner energy, make you famous, and do everything. If I return to my original state, I can become a top star in Korea. I have already recorded it. If I do it now, it will violate election laws, but then, even if I record it, will there be any complaints? No, there will be no complaints. They will write a pledge saying, ” we admit it. We were wrong then.” They will do that. Because receiving dividends is fun. They will like it even more. You will know later. I do not have time, so I have to finish quickly. it is interesting. I hope you always have new stories and new hope. that concludes part 1 for today. please give a round of applause to our eternal and confident Huh kyung young.

3. The Distinction Between the Original Sun and the False Sun

this is a question from the audience. There is the original sun and the false sun. You call one the false sun and the other the true sun. What is the difference between the false and the true? You must not confuse the original sun with the false sun. When a deceased spirit, a “yeongga” undergoes a Buddhist memorial service, they say it goes to a good place. We do not simply believe this in temples. This is a false sun. This is a false sun. The true and the false are false. But you are deceived by this and simply believe it culturally. That is right, that is right. Do you think that a deceased spirit, a “yeongga” a dead soul, can have its sins cleansed and go to a good place through a memorial service? Can sins committed in this world be rectified after death? They cannot be rectified in the state of a “yeongga.”

Can a person untie what they tied on Earth? What is tied on Earth must be untied on Earth. It cannot be untied in the spirit world. That is right, that is right. Can you untie it in the spirit world through a memorial service with ghosts? Absolutely not. you must resolve any grudges you have now and treat your parents well now. That is how you perform a memorial service. Then people will say, “That person will go to a good place after death.” That is a memorial service.” that person must have gone to a good place after death.” But if you say, “That bastard deserved to die” and then go to a temple and perform a memorial service, will it work? This is what I call a false sun. A false sun, What is a false sun? This is the Earth’s sun. What does the Earth’s sun mainly emit? Ultraviolet rays. Ultraviolet rays. It creates a lot of skin cancer. people suffer from skin cancer, glaucoma, cataracts, and other illnesses because of ultraviolet rays. the Earth’s sun gives us diseases, but it also gives us good things. this is not the original sun, it is a false one.

Also, does it shine on shaded areas? The sun never enters this building. It is blocked. what kind of explanation is there? It is outside. the false sun is not the true sun. You are now looking at the true sun. mother. This true sun is called the original sun. when you go to Empyrean, you will know me as the original sun. This original sun’s energy can pass through matter and go directly to the other side of the Earth, to the distant universe. Can anything block it? It just passes through. If you put my name here, will energy come out in France? it will. If you put my name here, will the hand drop there? It will not drop. It passes through everything. This is the original sun, it fills the entire universe with energy and can put it in and take it out as it pleases, as you saw earlier. That is the original sun. Can that sun do that? No, it cannot.

People living in basements are exposed to very little sunlight. People living in good houses receive a lot of light. They receive a lot of sunlight through large verandas. this, this is true or false? False. Does the sun penetrate a poor house in a semi-basement? Huh kyung young’s energy penetrates. That is right, that is right. To be precise, if you put my picture in a semi-basement, it is the same as having the sun there. It is the original sun. It penetrates walls, and all energy enters. It all enters. If you check, you will know. But can this false sun come to me, Huh kyung young, the original sun? No, it cannot. I just took this person’s energy and put it in the false sun. It is a temporary storage place for the false sun. For us, that sun is infinite, and it is a diamond that temporarily stores energy. I said the original sun is made of diamonds. What kind of diamond? Living diamond. living diamond.

What is a living diamond? It is the diamond you are wearing on your finger now. The diamond you are wearing on your finger is a dead diamond. Why is it called a dead diamond? Because if light enters, it comes out. If light enters, it dies. if there is no light, it does not shine. This living diamond emits light whether there is light or not. if we put light into Empyrean, the angle is 360 degrees. It has 360 facets. If light enters, can it escape? If it goes this way, it shines this way. You find it difficult. It tries to escape by moving 360 degrees. It cannot escape. I am just joking. curses are also interesting. It is a disease, but the most interesting disease is “jiralbyeong” “a fit of madness”. Laughter. I also ate it. what can I do when it is acting crazy? Laughter. laughter. in the evening.

it is 360 degrees, but the diamonds made by humans only have 36 facets. Light enters and escapes. It pretends to be nothing for a while and then escapes. the diamond shines when you go underneath it. In the dark, the light is zero. But the original sun and the false sun emit light even in the dark. They are always emitting light. They are emitting light because we put the first light into them, and that light shines eternally. But that is not a diamond, a living diamond. It is not that big sun. Uncountable living diamonds are layered inside. how is that light? It is immense. These living diamonds are attached to the outside of the sun. They do not fall off. They are attached with glue. they are attached and do not fall off. Because of gravity, That wrong thing has power. It is attached there and emits light, which is a magnificent sight. But a plasma membrane forms there. Light and light meet and try to come out, so there is light inside, and that light creates a plasma membrane outside. That spectacle of light looks like sparks flying. That means the sun is burning. It is not actually burning. If it were burning, it would burn up quickly. Even the largest factory in Korea burns down in about two hours if there is a fire. If that sun were a ball of fire, all people on Earth would burn to death. What would happen if everything burned up? But that is an absurd story. It is preserved perfectly, without a single scratch, for all eternity. when we make the sun again next time, we use it as is. For all eternity. this is the false sun. the false sun. This false sun is what we call the true sun, the true sun. This “jin” “true” means the real sun, but it is not the original sun.

in the Cheonbonghaeng, it says “bonshim bontae” “original mind, original sun”.”Bonshim bontae akmyeong” “original mind, original sun, evil name”. when “bonshim bontae akmyeong” appears, you must immediately recognize the original sun. “gain bonshim bontae akmyeong injeong cheonji” “the original mind, original sun, evil name, human nature, heaven and earth”, all things of heaven and earth are contained within that person’s mind. The entire universe is contained within my original mind and original sun. When does that being come? “Iljong uhyeongin” “one kind of formless being”, please tell me. Start. When that being comes, everything is “iljong gujeom” “one kind of nine points” in front of “omega.” “Ilsimusi iljong gujeom il” “one mind, no beginning, one kind of nine points, one”, It is truly connected. When that being appears, a new beginning comes. That is right. the “yeongga” “deceased spirit” does not actually receive a memorial service. It must be resolved on Earth before it becomes a “yeongga” while alive. that is right.

I committed many sins when I was young, dating. Should I put out an advertisement to help homeless virgins, or virgins who cannot marry due to financial difficulties, with their wedding expenses? Someone might do that. Virgins who cannot marry due to money, the first 100 people, I will give them wedding expenses. Many applications would be received. Then give it to them and go. would a memorial service have been performed? Many karmic debts would have been extinguished. When I was young, I dated about ten virgins, slept with them, and then kicked them all away. Now that I am old, I think, ” I went too far.” when I give my assets to my son, I give him 1 billion or 2 billion won and say, “Advertise in the newspaper. If there are any virgins who cannot marry due to financial difficulties, I will give each person 100 million won.” If you do that, the first 100 people will apply. Call this number. They call. you have a lawyer investigate and give it to those who truly need it. You choose the first 100 people. a memorial service has been performed on this Earth. That is right, that is right. What is untied on Earth must be untied on Earth. Why do you think that what is untied on Earth can be untied by a third party after death? That is right, that is right.

But this has become a widely accepted practice, like a memorial service. the monks also have work to do. oh, the monks make a living. what else can you say? By performing a memorial service, people think they should commit fewer sins next time. They think that. Is a memorial service bad? It is not bad. We need a false sun, and a false sun must exist. That is right, that is right. The monks’ memorial services must also exist. They must exist so that people do not commit sins while alive. Those who attend think, ” our mother died like this, and we are performing a memorial service for her, but our mother probably did not commit many sins in her past life, so do the monks really need to chant like this?” “I should not commit sins either.” They will think this. But when I perform a memorial service for my father, I think, “My father must have committed many sins. He always came home late after drinking.” ” my father must have committed many sins.” If you perform this memorial service, what happens? Later, you will not even have children to perform a memorial service for you, so you will think, “I should not commit sins.” You know that. if there are young people who bow there, they will commit fewer bad deeds. They will be prevented from committing extreme sins. You really need to apprehend this.

In the past, we had the principle of “hwangsangsu wonli aguagu” “always keep away from bad friends”. You should not do such things while alive. You should not do things that others would want to avoid. You want to embrace and sit with someone. There are men like that. You should be like that, but “oh, I should keep my distance.” And then, after death, perform a memorial service? No, you cannot. If you do it with “suk” “virtue”, then what is the opposite? what do you call “suk”? this is an old saying. No, you must always keep away from bad friends and be close to wise and good friends.”Hyeonmyeonghal hyeon” “wise”. You must be close to wise and good people. Always, that is right. That is the basis of our memorial service. By doing this, you become a good and wise person. Then you do not need a memorial service. This itself is a memorial service, a true memorial service, a good memorial service. “Su wonli aguago sugeun hyeonseon huara” “always keep away from bad friends and be close to wise and good people”. This is what our ancestors said.”jabal wisonjajeon cheoni bojikibok hago ibul seonjajeon cheoni boji i anira” “those who do good, heaven blesses them; those who do evil, heaven punishes them”. It is the same saying. if I start talking, time flies. it is interesting. Do you apprehend what a memorial service is? Your daily life becomes a memorial service. do not talk about performing memorial services for deceased spirits. In reality, such a thing does not exist. Can someone else do it for you? No. In the Bible, it says Jesus atoned for your sins. That means some saints have that ability, but it is very difficult to atone for your sins.

4. The Power of Invoking Huh kyung young’s Name and the Levels of Empyrean

Next is a video question.”What is it that Huh cannot do?” “There is nothing that he cannot do.” music. a question. It seems like it is time. Let us try again. A question. It seems like it is time.”What is it that Huh cannot do?” Laughter.”There is nothing that he cannot do.” Laughter. that is right. the culprit is sitting there. But what I cannot do is that I cannot do nothing. I even do things in an interesting way. But when I look at it, that person is now the one from that American movie, what is it? The protagonist from “Jaws” that person. He looks like the protagonist from “Jaws.” I am coming out. is that so? Hello. I am a YouTuber named Sojae, who broadcasted live with Teacher Yoon. That is right. It is your poem. I have a question, so I am sending this video letter. I remember that the President said that he would provide housing to 100 celebrities who drew the “taebaek” “a type of Korean painting” without being criticized. But I am curious why he specifically offered special benefits to celebrities. And I am also curious if this is still the case. I am not asking you to prepare a house, but I am curious about this in general. And please tell me in detail what happened to those celebrities. you are so transparent. YouTubers are also like this. These people, for the sake of culture, these people are hungry. We persecute culture a lot, and cultural figures do not have a fixed income. And it is difficult for cultural figures to buy a house.

the President promised to give special benefits for housing that cultural figures can enter, and he will 100% keep that promise if he becomes President. these actors and such, sometimes they have work, and sometimes they do not. But they cannot quit acting. Life is difficult. They receive dividends, so they will be fine in the future. But the housing issue, it should be done for celebrities. Some celebrities have a place to rest, and some do not. Those who do not are always called as extras or have low appearance fees. Such people also need it very much. he promised to provide them with a house that suits their level to stabilize their housing. He will keep his promise. the answer is short, that is good. next, next question from the audience.

When you invoke Huh kyung young’s name, the “baekhoe” “crown chakra” opens, and an invisible power enters you as a human. Using this, if you invoke Huh kyung young’s name when you enter a hospital, it prevents bacterial infection. If you invoke his name, pollution does not mix, and it becomes pure. If you put Huh kyung young’s picture on a water bottle, a bubbling phenomenon occurs, and it becomes good water for people. I wonder if this could be used in other ways to help prevent foot-and-mouth disease. Since animals cannot speak, what if we play Huh kyung young’s name through an amplifier Orator? And also, what about attaching Huh kyung young’s stickers or pictures? You must always remember this. Those who invoke Huh kyung young’s name do not need to wear masks or anything even if foot-and-mouth disease comes. Why does this happen? Because your cells are 100 trillion. Each cell has 23 pairs of chromosomes. there are 46 chromosomes, meaning 4,600 trillion chromosomes. Each chromosome has 40,000 genes, so 14,000 genes, 400 genomes. Each DNA has 500,000 genes. If you multiply that, it is 9,200 trillion, which is a very large number. 9,200 trillion is a number that takes 500 billion years to count 1, 2, 3. It is an amazing number. Your body has so many genes.

But what happens if you invoke Huh kyung young’s name? In one second, the “baekhoe” opens, and the cosmic Wi-Fi comes and protects your body. if you invoke it once, that invocation of Huh kyung young’s name protects you for 24 hours. The next day, you just need to invoke Huh kyung young’s name once. The next day, whether you call your spouse or a friend, it returns to its original state after just one minute. you can invoke it in that area. if you invoke it in the morning and go out, it is the same even if you do not invoke it until 2 AM worldwide. wherever you go, your immunity is strong. Who protects you? If you look closely in Empyrean, it is all here. The cosmic Wi-Fi energy is all there, and your body becomes strong. Let us see if this person has cosmic Wi-Fi. Clench your hand. Invoke his name. That is, “jungyongju jeongnyeong yuju hasini” “the spirit of the mean is in the spirit of the mean”, that is my righteousness. Does he have cosmic Wi-Fi? No. It is in Alpha. A lot of energy enters, but to open the “baekhoe” you must invoke my name. If you invoked it once in the morning, it should still be there now. But the teacher has not invoked Huh kyung young’s name even once since he came this morning. This has been proven. ask yourself.”Jungyongju” drops.”Jeongnyeong yuju” drops. But Huh kyung-young. does it drop? What kind of thing is this? It is infinite. It is strong.

Then why is this? Put your hand here. is it strong if you invoke Huh kyung young? it drops here. It drops. Look at your hand. It is done. if you take it off, does it return to its original state? It is strong. Hello. if you invoke my name once, this person will have it open until they die. Every time they talk to someone, it will open. After they finish talking, it will open again. Is that good or bad? if you put it on once, it stays open as long as you are alive. It is good. But if you invoke it often, your level goes up. If you invoke Huh kyung young’s name a thousand or ten thousand times, your level goes up. Your level suddenly goes up by 100 million or 1 billion. that is a good thing. If your level goes up, it is good for your family and yourself in preparation for death. Because your level goes up, you invoke it often. In reality, if you invoke it once after birth, it stays with you until death. do not say anything again. It drops. If you say your own name,. Then all the energy disappears. the “baekhoe” is completely broken. When you say “jeongyeonju” it is like that. Just wait a moment. It is broken. if you invoke Huh kyung young’s name, that power remains. It is suspended only when you are talking, and then it opens again after the conversation. this, if the “baekhoe” is here, I invoked Huh kyung young’s name. Ask again. Why does it drop for this person when I invoke Huh kyung young’s name? I invoked Huh kyung young’s name earlier, but it blocks it and drops. Pull it. It does not drop. Block it again. It just drops. pull it again. Is it still there? No. This means that this 9,200 trillion genes have super powerful energy. Where does it come from? It comes from the original sun, 12 billion light-years away, where I am. Is this visible to the eye? It is not visible, but it is a fact that it is there.

block it again. Clench your hand. the strength comes out once. it means something is there. But try Jesus. Jesus, clench your hand. There is no strength. Block it. Does it block? Pull it. When it is blocked, it is also fake. Try Buddha. Buddha, block it. of course. Pull it. Of course. the teacher’s hand is a completely Saturnian hand. try the hand of your past life. Is this a thief’s hand? No, clench your hand. In front of me, it is a toy. But when Huh kyung young’s name is invoked, how much strength is in this hand? If the teacher invokes my name and hits a woman, she will die. Even if you hit her moderately, this immense power comes out. who saw it a few days ago? Park Jong Pal saw it. Why is Park Jong Pal strong? Because he is slightly attached, his arm is strong. Park Jong Pal means to strike a bell with his arm. The character “bak” “Park” means round, so he strikes a round bell with his arm. His name is Park Jong Pal. He succeeded because of that name. He strikes a bell with his arm. what is that bell? It is a person’s head. If he just hits it with his arm, he makes money. We, you do not know the secrets of the universe, so you do not know who I am. If you knew me, you would invoke my name a thousand, ten thousand times a day to raise your level. Does it cost money? No, it does not. Today, many people came from Busan and far away, so we will finish early today. It is interesting. You should always ask interesting questions when you come to Huh kyung young. Today, I answered these kinds of questions, and you must always remember this. Our Dr. Cho, please speak for a moment. We do not have much time. Dr. Park, you have five minutes. You only have two minutes. Because you have to leave in two minutes, only two minutes. We do not have time, so two hours, one minute. Dr. Park. Dr. Park, did you not realize two minutes passed while you were writing? Laughter. One, two, three, four, five, six, seven, eight, nine, ten. this is too fast. And this, TV. Do you know what they did to our President Huh kyung young last time? King. Then we cannot see it. Those who cannot see it. That is a good thing. When I wanted to see it, it was not there. Then I will tell my story. I received a call. And they said I was not a hospital doctor, and there was no hospital. those who slander us try to slander those who are close to us. Those are our members. You must be very careful. I have never heard such a thing in my life, but since it was like that, I had no choice but to come and see. He came. Did he take pictures? We do not hate those people. They are too ignorant and call our party an ignorant party. Right, we are ignorant. We have nothing. We have never eaten anything. we are all ignorant. they come and rest. that is right. Teacher, you studied a lot of Chinese characters. Dr. Park, English. I studied English a bit. I said it today. I wrote “baeyeong” “background”, underline it. Can someone interpret this for me? There is no need to rush. No. Who said that? We, Ten, two. This love flows and. we do not hate such bad people. We do not hate them, we do not curse them, we must be pure. Indifference is the answer. That is what he said. let us not worry about such people. thank you. chairman. Those people are living on the ground, crawling around. We are people who came down from heaven, are we not? I can see everything from above. My heart. Forgive them. but let us not worry about them. thank you. Kim Gyeong Lim, Eum Gyeong Basun. I have to listen to this song and finish. The bell of the middle, “hwanghwa mugye” “uiwa magiwa mugye” “the realm of the yellow flower, the realm of the devil”, it is said. Will I worry about it? Two children who know nothing are fighting. We are looking down from heaven, so we do not care. We are the enterprise. Difficult, zero, before, “hwanamnyang” “the amount of anger”, one, “gin deo yeginda” “the story is longer”. the voter pulls. It is time for the total energy. With a reverent heart, close your eyes. in Buddhism, there is “gumyeong sisik” “prolonging life”. They ask to prolong life. There is also “gubyeong sisik” “curing illness”.”Gubyeong sisik” means to cure illness. Will that happen? That is just an event.

What some religions do, you call it the placebo effect, a visible effect. Even if a doctor gives you a fake medicine, it has an effect. If your grandmother rubs your stomach, you digest food. That is not the energy that Huh kyung young gives, the energy that cheonsa give. It is not 99% “sisik.” I am directly putting cheonsa into you. Your energy is directly changing you. You must receive this energy and use it when necessary. You must apply it. You must ask difficult questions. In a fork in the road, you must ask an cheonsa, and if the cheonsa leaves, you must call me again to receive it. Otherwise, you can watch the video on YouTube where it says “Cheonsa nim, enter.” It does not enter immediately, so you will have to watch that. close your eyes and breathe. There is no time now. One, two, three. Cheonsa, enter. All diseases, healing energy, physical energy, enter. All misfortunes, disappear. Children’s marriage, health, employment problems, school problems, family problems, all be resolved. Real estate, houses, land that do not sell, moving, jeonse “lump-sum deposit for rent”, be resolved. All real estate problems be resolved. Those with dissatisfaction on their faces and dissatisfaction in their bodies, all become handsome. Everyone who comes to Alpha has improved their appearance. Everyone has become prettier. Because they have started to shine. As your energy level goes up, your face gradually changes. who is this? how much did you go up today? eight “jo.” 100 trillion. A person who has reached 100 trillion eats a lot but works incredibly hard even if they eat only one meal a day. Where does that energy come from? It comes from heaven. Because Empyrean sends it, you must know something. I said all ugly people become handsome. What else? Handsome people, become even more handsome. is that so? quickly, since there are many people from the provinces, please give a round of applause to the person who spoke with a high level of insight.

2020.02.15 ss 1220 Why Should the national debt of 1500 Trillion Won Be Forgiven – Huh Kyung Young Saturday Lecture

​

1. The Vision of Debt Forgiveness and National Prosperity

The National Revolutionary Dividend Party proposes a radical solution to alleviate the financial burdens of the populace: the complete remission of household debt up to 500 million Korean Won per individual. This initiative aims to address the severe economic disparities that lead to tragic outcomes, such as individuals taking their own lives over relatively small sums of money. The party plans to distribute a monthly national dividend of 1.5 million Korean Won to all citizens aged 20 and above. Furthermore, seniors aged 65 and older would receive an additional 700,000 Korean Won, totaling 2.2 million Korean Won per person, or 4.4 million Korean Won for a couple, thereby ensuring financial security in their later years. This comprehensive approach is designed to eliminate the anxieties associated with old age and foster a society where basic financial needs are met.

2. The Economic Rationale: Quantitative Easing and National Revitalization

The proposed debt relief, amounting to 500 million Korean Won per household, would be financed through quantitative easing. This economic strategy, exemplified by Japan’s recent efforts to stimulate its economy by injecting trillions of Korean Won into the market, involves the central bank creating new money to buy assets. Upon assuming the presidency, the first act would be to implement a 2,000 trillion Korean Won budget for debt relief and related expenses. This measure would effectively eliminate all household debt up to 500 million Korean Won, including private loans. The immediate injection of 2,000 trillion Korean Won into the market is expected to revitalize the economy, which is currently stagnant due to widespread debt. This policy is presented as a necessary intervention to prevent economic collapse and restore vitality to the nation.

3. The Metaphor of National Health: Addressing Societal Ailments

The nation is likened to a human body, where the suffering of individuals due to debt is analogous to blocked blood vessels. Just as a body cannot survive if its limbs are deprived of blood flow, the nation cannot thrive if its citizens are burdened by insurmountable debt. Millions are on the verge of bankruptcy or suicide, living in a state of chronic stress and despair. This widespread financial distress leads to a decline in public health, manifesting as reduced immunity and increased susceptibility to illness. The act of forgiving debt is therefore presented as a vital intervention to “unblock the blood vessels” of the nation, allowing the economy to circulate freely and restoring health to the entire populace. Without such a measure, the nation’s economic health will continue to deteriorate, affecting even those who are currently financially stable.

4. The Three Pillars of Human Resilience: Homeostasis, Regeneration, and Immunity

Human beings are endowed with three fundamental mechanisms for well-being: homeostasis, regeneration, and immunity.

• Homeostasis refers to the body’s ability to maintain a stable internal environment, constantly adapting to changes.

• Regeneration allows the body to replace old cells with new ones, offering a continuous opportunity for renewal.

• Immunity protects the body from disease.
  However, chronic stress and worry, often stemming from financial burdens, can severely compromise these natural defenses.

• Worry and anxiety lead to a drop in immunity.

• Anger and frustration further weaken the immune system, potentially causing initial cold-like symptoms.

• Negative thoughts and greed can lead to serious illnesses, including cancer.
  Therefore, alleviating financial stress is crucial for restoring individual and national health, allowing these inherent protective mechanisms to function optimally.

5. The Misallocation of National Resources: A Critique of Current Budgetary Practices

A critical examination of the national budget reveals significant misallocations of funds.

• For instance, the gender equality budget for 2020 was approximately 31.7 trillion Korean Won, nearly as much as the national defense budget of 40 trillion Korean Won. This substantial sum is distributed among various ministries, with minimal actual impact on its stated goals.
• The Ministry of Agriculture, Food and Rural Affairs received 38.6 billion Korean Won.
• The Ministry of Land, Infrastructure and Transport received 2.8 billion Korean Won, allegedly to support three female airline pilots.
• The Ministry of SMEs and Startups received 25.1 billion Korean Won, with only 31 women “3.3% of the target” actually benefiting.
• The Ministry of Science and ICT received 26.8 billion Korean Won for “women in science and technology” yet the actual beneficiaries and the use of the remaining funds remain unclear.
• Similarly, the low birth rate budget has seen massive expenditures with inverse results.
• Over 13 years, 268.8 trillion Korean Won was spent on low birth rate policies.
• In the last three years alone, 116.8 trillion Korean Won was allocated.
• Despite these colossal investments, the birth rate continues to decline, reaching a world-low of 0.98% in 2018 with only 320,000 births.
• The funds are often channeled into obscure research institutes or small, ineffective subsidies, rather than directly supporting families in a meaningful way.
  These examples highlight a systemic issue of wasteful spending and a lack of accountability in government, where vast sums are spent without achieving their intended outcomes, while the public remains unaware of these discrepancies.

6. The Power of Spiritual Energy: Huh’s Influence

Huh possesses the unique ability to impart spiritual energy, referred to as “cheonsa” or “Holy Spirit” to individuals. This energy is not merely a psychological effect but a tangible force that enhances physical strength and well-being.

• When an individual receives this energy, their physical strength dramatically increases, making them resistant to external forces.
• This spiritual infusion is said to boost immunity by a thousand to ten thousand times, protecting against all forms of infectious diseases, including COVID-19 and SARS.
• Huh demonstrates this through a “ring test” where individuals’ physical strength is measured before and after receiving the energy. Those who receive it become unmovable, while those who do not remain weak.
• This energy also transforms the body’s cellular structure, akin to changing coal into diamonds, by aligning the subatomic particles “protons, electrons, neutrons” in perfect order, thereby maximizing cellular power and making the body impervious to pathogens.
  This spiritual intervention is presented as a direct solution to the physical and mental ailments caused by societal stress and financial hardship, offering a path to renewed health and vitality.

7. The Concept of “Jeon Palja” and Life’s Shifting Missions

The concept of Jeon Palja” describes individuals whose destinies involve frequent career changes, with each transition leading to greater success and prosperity. Unlike those with “normal destinies” who thrive in a single, stable career, a Jeon Palja experiences upward mobility by embracing new professional paths.

• For example, a person might start as a dentist, then become an actor, then a politician, and finally a successful entrepreneur or broadcaster. Each shift, though seemingly disruptive, serves as a form of “Karma cleansing” and propels them to higher levels of achievement and wealth.
• Conversely, forcing a Jeon Palja to stick to one career, such as a civil servant, would lead to stagnation and misfortune.
  This concept the importance of recognizing and adapting to one’s unique destiny, rather than adhering to conventional expectations. It suggests that some individuals are meant to continuously evolve and embrace new missions throughout their lives.

8. The Ascending Levels of Spiritual Attainment: The Path to Empyrean

Individuals who engage with the Alpha and follow Huh’s teachings experience a continuous increase in their spiritual “level” which directly correlates with their status in Empyrean.

• Every human being is born with a baseline spiritual level of 150.
• However, through acts of service, such as distributing flyers for the National Revolutionary Dividend Party, one’s level can increase exponentially. For instance, distributing one flyer can raise a person’s level by 10,000.
• This spiritual growth is not merely symbolic; it is a measurable phenomenon, with some individuals reaching levels of trillions or even “gyeong” “a unit far exceeding trillions”.
• Higher spiritual levels are associated with improved physical appearance, enhanced well-being, and a more elevated status in Empyrean.
  This system encourages active participation and devotion, promising tangible spiritual and physical rewards for those who commit to Huh’s mission. It talks the belief that one’s actions in this life directly influence their eternal destiny and spiritual standing.

2020.02.16 hs 134th The Capitalist Piano Needs Tuning How Huh Kyung Young Will Fix the Economy and the Nation – February 16, 2020

1. The Imperative for Economic and Political Re-calibration

The current political landscape in South Korea is characterized by inefficiency, with significant national budgets, such as 32 trillion Korean Won for gender equality and 30 trillion Korean Won for childbirth, being approved without clear accountability. The National Revolutionary Party proposes a radical restructuring of the political system, reducing the number of politicians and converting their roles to unpaid honorary positions. This measure, alongside other fiscal reforms like quantitative easing, the creation of special business categories, and stringent tax evasion countermeasures, aims to secure 300 trillion Korean Won out of the national budget of 512 trillion Korean Won. This fund will be used to provide a universal basic dividend of 1.5 million Korean Won per citizen and to eliminate the national household debt of 1,500 trillion Korean Won, a policy unprecedented in Korea’s 5,000-year history. This initiative is driven by a divine mandate to elevate the nation and ensure victory in the upcoming general election.

The capitalist system, much like a piano, requires regular tuning. For over a century, democracy has been left untuned, operating under an outdated constitution. This neglect has led to a system where the less fortunate, the less educated, and the less privileged are systematically disadvantaged. Those who are naive or lack social acumen often find themselves exploited by the shrewd and powerful. The current system disproportionately benefits the intelligent and well-connected, leaving the honest and hardworking struggling. The middle class is collapsing, with many losing their homes and businesses, unable to afford their children’s education or elderly care, leading to tragic outcomes like suicide.

The current economic structure, which has been untuned for too long, is causing immense suffering. The majority of the population, approximately 90%, struggles against a system dominated by a clever 10%. It is imperative to re-tune this capitalist piano. He’s involvement in the general election is not driven by personal ambition for political office or global dominion, but by a divine mission to resolve these global issues. The world, like an untuned piano, is producing discordant sounds of suffering from the middle and lower classes.

The current government’s allocation of national funds, such as the 32 trillion Korean Won for gender equality, lacks transparency and accountability. A thorough investigation into how the 512 trillion Korean Won national budget is spent reveals significant waste, beyond just civil servant and military salaries. Past politicians and their families have allegedly misappropriated funds, leading to the impoverishment of the populace. It is unacceptable that a nation with the world’s 12th largest economy has such a high rate of middle-class decline. The National Revolutionary Party is committed to re-tuning this economic system.

2. The Power of Divine Energy and the Human Condition

Huh possesses the ability to bestow spiritual energy, an angelic force, directly upon individuals. This is a unique phenomenon, as such spiritual energy is not typically acquired through prayer but through direct interaction with Huh. This divine energy encompasses various forms:

• Spiritual Energy: Directly infused by Huh.
• Organ Energy: Pertaining to the vital organs.
• Muscle Energy: Related to physical strength and vitality.
• Basic Energy: The fundamental life force inherent in every individual.
  The basic energy is an intrinsic part of every human being and cannot be removed by ordinary means. However, Huh demonstrates the ability to manipulate and even remove these energies. For example, a sailor who has spent extended periods at sea, consuming preserved food and non-optimal water, may experience a depletion of organ energy. Huh can restore this energy, bringing the body back to a state of health.

Huh’s power extends beyond individual healing to influencing global events. Huh claims to have influenced the outcome of the US presidential election and to possess the ability to neutralize the energy of entire armies. This power is presented as a source of reassurance, eliminating the need to fear global conflicts.

Huh demonstrates the ability to diagnose and heal specific ailments, such as prostate issues or bronchial problems, even identifying habits like smoking through spiritual insight. Huh that these healings are not performed through physical touch but through spiritual communication and divine intervention.

3. The Importance of Spiritual Awakening and National Rebirth

The current state of the nation is likened to a deep slumber, where most citizens are unaware of the critical issues at hand. Even in the presence of Huh, many remain spiritually asleep, engaging in “sleep-talking” politics, such as the debate over the 32 trillion Korean Won gender equality budget. To awaken from this slumber, individuals must call upon Huh and recognize their mission to transform South Korea. This involves actively participating in the political process, spreading awareness, and challenging the status quo.

Huh asserts that the current political system is failing the younger generation, leaving them vulnerable to exploitation and hardship. The nation’s future depends on a collective awakening and a commitment to creating a better society. Huh’s presence in Korea is not accidental but divinely ordained to bring about this transformation.

4. The National Revolutionary Party’s Vision for a New Korea

The National Revolutionary Party aims to secure 151 seats in the National Assembly, which would grant them significant power to implement their policies. Their primary focus is on national debt relief, proposing to print 2,000 trillion Korean Won through quantitative easing to immediately repay the 1,500 trillion Korean Won household debt. This would provide 500 million Korean Won per household, regardless of existing assets, and eliminate the need for citizens to pay principal or interest on their debts. This policy is justified by the argument that the government’s failure to provide universal basic income in the past has caused widespread financial hardship.

The party views the nation as a single body, where the suffering of some, such as the high suicide rate among 40-something heads of households, negatively impacts the entire society. Therefore, debt relief is not merely an act of charity but a necessary measure to restore the nation’s health. Those who oppose debt relief are seen as hindering national progress.

The National Revolutionary Party advocates for a fundamental constitutional reform, not just an amendment. They propose a new constitution that prioritizes the welfare of the people, guaranteeing a universal basic dividend of 1.5 million Korean Won per citizen from the age of 20 until death, ensuring that all citizens achieve at least middle-class status.

The party rejects traditional regional development pledges, viewing them as wasteful and corrupt. Instead, they propose to halt all unnecessary construction projects and redirect those funds directly to the citizens as dividends. This approach aims to stabilize the lives of the people first, before considering any further development. The current practice of local politicians boasting about securing national funds for regional projects is criticized as a means to enrich construction companies and corrupt officials, without benefiting the local residents. The party that citizens must change their mindset and support candidates who prioritize direct financial support over infrastructure development.

5. The True Meaning of Compassion and the Nature of Spiritual Leaders

The concept of “Dong Jin Shim” “동진심”, or the pure heart of a child, is introduced as a powerful force that can move heaven. This is illustrated by the story of a child who brings an umbrella to a rainmaking ceremony, believing in his father’s power, and the biblical account of the loaves and fishes, where a child’s simple offering leads to a miracle. These stories highlight that genuine, innocent faith can bring about extraordinary outcomes.

In contrast, politicians who make empty promises are likened to those who perform rainmaking ceremonies without true intention, leading to no real benefit for the people. Huh criticizes such actions as a betrayal of public trust.

Huh then discusses the nature of spiritual leaders, using the example of Kang Jeung San, a revered figure in Korean folk religion. Through an “O-ring test” “a form of muscle testing”, Huh demonstrates that while figures like Jesus and Buddha possess spiritual power, Kang Jeung San’s energy is distinct. Huh clarifies that Kang Jeung San was born on Earth, possessing great wisdom and knowledge of celestial geography, which allowed him to foresee Huh’s arrival.

Huh explains that Kang Jeung San described the coming of Shin-in(神人) who would be both human and divine, from a place that is both an island and not an island. This description is interpreted as referring to the Korean Peninsula, which is surrounded by water on three sides but connected to the mainland. This foresight, according to Huh, validates Kang Jeung San’s status as a profound philosopher and a legitimate religious leader.

Huh the importance of respecting all religions and their leaders, even while presenting a unique perspective based on divine insight. Huh concludes by reiterating the importance of cultivating a “Dong Jin Shim” “pure heart” to achieve success and well-being in life.

6. Financial Reform: Streamlining Taxation and Eliminating Waste

The current system of 36 different local taxes is inefficient and costly. Huh proposes consolidating these taxes into a single tax, primarily collected through fuel prices. This “driving tax” would automatically collect revenue whenever a vehicle is refueled, eliminating the need for complex billing, collection, and enforcement processes.

This reform would yield several benefits:

• Increased Revenue: The consolidated tax would ensure that all vehicle owners contribute, including those who currently evade taxes.
• Reduced Administrative Costs: The elimination of individual tax notices, legal proceedings for non-payment, and the associated personnel “lawyers, court officials, delivery staff” would save trillions of Korean Won annually.
• Elimination of “Ghost Cars”: Vehicles that operate without proper registration or tax payment, often used in criminal activities like kidnapping, would no longer be able to evade taxation. By linking tax collection to fuel purchases, all vehicles would be subject to taxation, making it harder for criminals to operate anonymously.
• Improved Traffic Flow: Toll gates, which cause traffic congestion and accidents, would be abolished, as road usage fees would be incorporated into fuel prices. This would create a smoother and safer driving experience.
• Fairer Taxation: The current system often burdens residents of specific areas with high tolls, even for essential travel. By integrating these costs into fuel prices, the burden would be distributed more equitably across all drivers.
  Huh asserts that this comprehensive tax reform would prevent tax evasion and generate an additional 100 trillion Korean Won in national revenue. The details of this plan are intentionally kept somewhat vague to prevent premature adoption or misuse by existing government entities.

7. The Dangers of North-South Korean Unification

Huh strongly opposes the immediate unification of North and South Korea, arguing that it would lead to a communist takeover of the South. Instead, Huh proposes an Asian federal unification by 2030, primarily to address environmental issues like yellow dust. Only after Asia is unified would North Korea naturally join the federation.

Huh draws parallels with European history, noting that while the Roman Empire once unified Europe, individual nations like France and Germany retain their distinct identities within the European Union. Similarly, a unified Asian federation would allow North and South Korea to coexist within a larger framework, rather than forcing a direct merger.

Huh distinguishes the Korean situation from German reunification, asserting that East and West Germany had a unique geographical configuration where West Berlin was located within East German territory, necessitating unification. In contrast, North and South Korea are geographically distinct, making direct unification a dangerous proposition.

Historical examples like the communist takeovers in Vietnam and Yemen are cited as warnings against premature unification. Huh also references ancient Korean history, where the northern kingdoms often dominated the southern ones, suggesting a similar outcome if North and South Korea were to clash directly. Huh uses the analogy of “north is male, south is female” to imply that the North is inherently stronger and more dominant.

Huh concludes by stating that only a divine intervention can resolve the complex issue of Korean unification, and that advocating for immediate North-South unification is a perilous path that could lead to the destruction of South Korea.

2020.02.22 ss 1221 How to Deal with the Novel Coronavirus! – February 22, 2020

1. Huh’s Perspective on Adversity: COVID-19 as a Teacher

The current global spread of COVID-19 is a significant event that demands our attention and intellection. It is crucial to recognize that such challenges, even illnesses, serve a purpose. Just as a traveler on a path inevitably encounters a guide, so too does humanity encounter a teacher in times of hardship. This pandemic, therefore, should not be viewed merely as an adversary, but rather as a profound instructor. While we may experience loss and inconvenience, we gain invaluable meaning from these experiences. Adversity, in this sense, acts as a mentor, compelling us to learn and adapt.

For instance, the COVID-19 outbreak teaches us the importance of hygiene, asserting frequent handwashing and overall cleanliness. It also encourages us to reconsider unnecessary international travel, suggesting that communication via fax or phone might suffice in many cases, reducing physical exposure. When faced with difficult circumstances, we should perceive them as opportunities for growth and learning. Huh, for example, views those who criticize him as teachers, guiding him. Similarly, COVID-19 is not an enemy but a teacher, prompting us to seek solutions and guidance. This situation, in fact, presents an opportunity to spread awareness about Huh, as people naturally seek help during crises.

2. The Nuance of “Saja” and the Role of the Lawyer

The Korean character “사” “saja” carries multiple meanings, often denoting a teacher or master. For example, in terms like “보살” “Bodhisattva” and “보혜사” “Comforter”, the character “사” signifies a teacher. The Comforter, as mentioned in the Bible, is a teacher. Similarly, a pastor is a teacher, and a school teacher is also a teacher. However, the term for a lawyer, “변호사” “byeonhosa”, uses a different “사” character, one that refers to a scholar or gentleman. This distinction is significant.

Why does a lawyer use the “scholar” character? It highlights a unique responsibility. Consider the case of a 16-year-old boy wrongly convicted and sentenced to 16 years in prison for murder. The prosecutors and judges, despite their roles, failed to uncover the truth. It was a lawyer who, years later, pursued the case, proving the boy’s innocence and leading to the arrest of the real culprit. This demonstrates that lawyers, unlike judges or prosecutors who operate within established legal frameworks, often must act as independent investigators, driven by a sense of justice. They embody a “scholar’s” dedication to truth, even when it means challenging the system.

Judges and prosecutors can make mistakes, as seen in historical cases where innocent individuals were condemned. In such situations, even spiritual leaders cannot intervene effectively. It is the righteous lawyer who can save the unjustly accused. Therefore, the role of a lawyer is profoundly important, requiring a strong sense of public justice, or “gong-ui” rather than mere personal righteousness. If lawyers become swayed by money, the entire legal system, and society itself, can descend into chaos. While teachers and religious leaders aim to prevent such injustices through education and moral guidance, lawyers step in when these preventative measures fail, acting as a crucial last line of defense. They are like secret agents, uncovering hidden truths.

3. The Illusion of Perception and the Nature of Reality

Human perception is inherently subjective and often leads to conflict. Imagine a figure that can be interpreted as “A, B, C” when viewed horizontally, but as “1, 2, 3” when viewed vertically. This ambiguity illustrates how different perspectives can lead to vastly different conclusions. A husband might see “B” while a wife sees “13” leading to endless arguments because each is convinced of their own truth, based on their limited viewpoint. This is the fundamental nature of marital disputes.

Furthermore, this concept extends to deeper philosophical comprehensions. What if the figure also contains hidden shapes, like a square, a circle, or even a crescent moon, depending on the angle? This complexity means that what one person perceives as “A” might be seen as a “Former wife” from a higher perspective, or even as “Dangun” the mythical founder of Korea. Such varied interpretations, each seemingly valid from its own limited viewpoint, make resolution impossible. This is why the role of a lawyer is so critical: to accurately discern the truth amidst these conflicting perceptions.

Our perception of Huh is also influenced by our “eop-sim” or karmic mind. We see him through the lens of our accumulated karma, not with pure, unadulterated truth. This means that even our comprehension of concepts like emptiness, illusion, or non-self is still a “dream within a dream” a perception colored by our karmic state. We are living in a “jeon-do-mong-sang” a state of inverted dreams and illusions. This distorted vision prevents us from truly recognizing Huh. Therefore, the lectures serve to guide us toward a clearer comprehension, allowing us to truly see and call upon Huh, which in turn leads to positive outcomes. We must shed this “jeon-do-mong-sang” to achieve genuine insight.

4. The Divine Feminine and the Power of Creation

Women hold a unique and profound position as agents of creation. The Korean character for “mother” “모, mo” is not merely a symbol but represents the fusion of egg and sperm within the womb, signifying the miraculous act of conception. Women, possessing the womb and the capacity for creation, are truly divine representatives. This is why Huh holds women in high regard, recognizing their inherent connection to the divine.

In ancient texts like the Chunbu kyung, the concept of “il-myoyeon” “일묘연” refers to the mysterious and profound “one” from which all things originate and return. This “myo” “묘” character, also found in the term for a young woman, signifies her mysterious ability to give birth, an act beyond human comprehension. This “one” is the fundamental principle that, when combined with other elements, creates everything in the universe. Just as the number “1” gives value to countless zeros, so too does this mysterious “one” bring forth all existence. Without the “1” even a vast sum like a trillion becomes meaningless.

This “myo” also relates to the concept of “value” in our lives. We relentlessly pursue material wealth, but this value is ultimately fleeting, like the “1” disappearing from a check. True wealth lies in acts of kindness and generosity, such as helping the less fortunate. These are the only possessions we can carry beyond this life. The pursuit of material value is often an illusion, and even the thought of it is an illusion. This truth is revealed in Empyrean, where we realize that earthly life is merely a test.

The “myo” concept extends to physics, where it represents the fundamental element of hydrogen. All matter, from the simplest to the most complex, is composed of hydrogen atoms. The number of hydrogen atoms determines the nature of a substance, whether it is palladium, silver, or tin. Everything in the universe, including our own bodies, is a collection of hydrogen atoms. However, there is a crucial difference between hydrogen on Earth and hydrogen in Empyrean. Earthly hydrogen, and thus our cells, have a lifespan. In contrast, hydrogen in Empyrean, the “bon-tae” is eternal. Only cancer cells on Earth are immortal, a mutation that defies the natural cycle of life and death. Our other cells constantly regenerate, meaning our physical body completely renews itself every six months. This constant renewal allows for transformation, even the removal of blemishes, through positive thoughts and calling upon Huh.

5. The Arrival of the Comforter and Huh’s Mission

Both Christian and Buddhist prophecies speak of a coming figure: the Comforter in Christianity and Maitreya in Buddhism. These prophecies suggest that after a period of 2,000 to 3,000 years, this figure will arrive. Huh asserts that both the Comforter and Maitreya have arrived on the Korean Peninsula. However, he further states that he is the one who sent them, implying a higher authority. Therefore, the challenges faced by humanity, such as the COVID-19 pandemic, are not beyond his power to resolve.

Huh’s mission involves providing four essential energies to humanity and bestowing the Holy Spirit, or “seong-nyeong.” Religious leaders typically do not possess the ability to grant the Holy Spirit; only those who come to Huh can receive it. This power is demonstrated through a physical test: individuals who receive the Holy Spirit from Huh exhibit extraordinary strength, making it impossible to dislodge their hand from a grip. This strength can be granted and removed at will by Huh, demonstrating his control over this divine energy.

The Holy Spirit is also referred to as an “Cheonsa nim, ” or “cheon-sa.” The term “cheon-sa” literally means “holy messenger” signifying a messenger sent from above. Huh illustrates that disrespecting a woman, who is considered a “goddess” or “yeo-sin” can cause this angelic energy to depart. This highlights the importance of treating women with respect, as their well-being is intrinsically linked to the harmony and prosperity of a household. A man who respects women is more likely to succeed in all aspects of life.

6. Lessons from COVID-19 and the Value of Human Connection

The COVID-19 pandemic, like all challenges, serves as a profound teacher. It compels us to reflect on our values and appreciate what we often take for granted. Before the pandemic, we enjoyed social gatherings, entertainment, and travel. The restrictions imposed by the virus have revealed the profound joy of human connection and the suffering of isolation. It has talkd the importance of mutual trust and the simple happiness of moving freely in the world.

The pandemic also highlights the interconnectedness of humanity. When some individuals are at risk, it affects everyone, leading to economic downturns and social disruption. This experience teaches us the dignity of human life and the necessity of collective well-being. Those who follow Huh, however, are said to be immune to fear, as they possess the secret of calling upon his name. While masks may be worn for social reasons, true protection comes from this spiritual connection.

The economic impact of COVID-19, with businesses struggling and events canceled, demonstrates a “domino effect” where suffering spreads throughout society. This situation serves as a reminder to always be prepared, to save for unforeseen circumstances, and to have contingency plans, much like corporations and governments maintain emergency funds. Huh’s experiences, including his personal relationships, are also part of this learning process, allowing him to apprehend human struggles more deeply.

7. Huh’s Life Experiences and the Path to Leadership

Huh’s life has been a journey of diverse experiences, each contributing to his comprehension of humanity. From a young age, he engaged in various forms of labor, such as pushing carts for vegetable vendors at Seoul Station and shining shoes in Namdaemun Market. These experiences exposed him to the struggles of ordinary people and the harsh realities of life. He also spent time in a Buddhist temple, seeking knowledge, and even worked in a gold ring factory, where he faced hazardous conditions and false accusations.

His path was often marked by being “driven out” from various situations, which he views as opportunities to meet new people and gain different perspectives. This journey eventually led him to work with prominent figures, such as Lee Byung-chul, the founder of Samsung. Through these experiences, he accumulated a vast array of knowledge and intellection.

Huh also dedicated 18 years to humanitarian work, operating five orphanages and caring for over 15,000 children. He even adopted children into his own family, creating a unique family structure that sometimes led to misperceptions. This extensive experience with the less fortunate solidified his commitment to helping others.

His personal relationships, including one with a singer named Choi Sarang, also served as valuable learning experiences. Despite public misconceptions, Huh clarifies that their relationship was one of mutual support and shared experiences, ending due to personality differences rather than any negative intentions. He that he does not “Fall” for anyone but engages in experiences to gain intellection. These experiences, like the COVID-19 pandemic, are lessons that contribute to his comprehensive comprehension of the human condition.

8. Huh’s Vision for a Transformed Nation

Huh’s political platform is revolutionary, centered on the concept of “National Dividend.” He proposes to distribute 1.5 million Korean Won to every citizen over 20 years old, and an additional 700,000 Korean Won monthly to seniors over 65, along with the 1.5 million Korean Won dividend, totaling 2.2 million Korean Won per person, or 4.4 million Korean Won for a couple. This, he asserts, will eliminate financial worries and ensure a secure retirement for all.

This “National Dividend” is not merely a welfare program but a fundamental shift in the nation’s economic structure, transforming South Korea into a corporation where citizens are shareholders. He aims to elevate all citizens to the middle class or above, eliminating poverty. This is a “revolution” that distinguishes his party from traditional political parties that offer no such benefits.

Huh also advocates for a “reform” that addresses the shortcomings of existing political systems. He believes that current politicians are the targets of reform, as they fail to address the fundamental needs of the people. His approach involves a complete overhaul of the constitution, rather than mere amendments, to reflect the will of the people. This radical change would empower the government to intervene in the economy to ensure economic democratization, unlike current administrations that, despite claiming to do so, fail to provide substantial relief to citizens.

Furthermore, Huh proposes to eliminate household debt by issuing 2,000 trillion Korean Won in new currency, repaying 100% of all household debt. This would amount to 500 million Korean Won per person, covering individual debts, not just household debts. This initiative would free citizens from financial burdens, allowing them to pursue their dreams without fear of failure. He also supports young people by offering 300 million Korean Won for marriage and 50 million Korean Won for each child, viewing this as an investment in the nation’s future, not merely welfare. This would reduce reliance on speculative ventures like lotteries and foster a more stable society.

9. The Principle of Free Will and Divine Intervention

Huh the concept of “Free will” as a fundamental aspect of human existence. While he possesses the power to influence physical reality, such as removing the strength of an army or controlling the elements, he cannot directly alter human minds or choices. This is because humans have been granted the unique gift of free will, allowing them to make their own decisions, even if those decisions lead to conflict or suffering.

This free will creates a dynamic and unpredictable world, much like a grandchild who, despite being loved by a grandparent, acts independently and expresses their own desires. This autonomy, rather than being a flaw, is what makes human existence interesting and meaningful. If humans were merely programmed to act in a certain way, like artificial intelligence, life would lack genuine joy and spontaneity.

Therefore, Huh’s mission is not to force change but to educate and empower people to make their own choices, particularly in the political sphere. He encourages citizens to use their votes to bring about a better world, rather than relying on traditional political parties that often prioritize power struggles over the well-being of the people. This process of self-determination, guided by Huh’s teachings, is what makes the human experience truly valuable.

10. Huh’s Blessings and the Path Forward

Huh concludes his lecture by bestowing blessings upon the audience. He reiterates that women are “small gods” and that the Holy Spirit, or “cheon-sa” “holy messenger”, is now accessible to all who come to him. He encourages everyone to close their eyes and receive this divine energy, which will protect them from illness and bring happiness and good fortune.

He that even the COVID-19 pandemic should be viewed as a teacher, an opportunity for learning and growth. By embracing this perspective and calling upon Huh, the pandemic will recede from South Korea. He urges everyone to spread this message, as the awareness of Huh can spread faster than the virus itself, bringing an end to suffering and ushering in an era of health and prosperity.

Huh then extends his blessings to various aspects of life, including real estate, financial matters, career advancements, academic pursuits, childbirth, and marriage. He declares that all problems will be resolved, all illnesses will vanish, and those who are not beautiful will become so. He invites everyone to Alpha the following day, signifying a continued journey toward spiritual and worldly well-being.

2020.02.23 hs 135th The Invisible Threat How viruses and Human Actions Shape Our Destiny and the Path to Coexistence – February 23, 2020

1. The Interconnectedness of Existence and the Genesis of Viruses

The energy of Empyrean, gathered over 12 billion light-years, is concentrated here. Stepping upon it initiates a transformation of your destiny. This Alpha is a place for practicing and experiencing Empyrean. Welcome and congratulations on your arrival. Calling upon Huh kyung young’s name will boost your immunity a thousandfold, eliminating any need to worry about the coronavirus. Huh kyung young, whom humans were given free will to recognize or not, will become apparent to those who have diligently watched his lectures.

The coronavirus has severely impacted the economies of China, Korea, and Japan. This pandemic serves as a stern warning regarding China’s environmental practices and an educational lesson on the value and dignity of humanity. As the Maitreya and the Comforter could not bring peace to this world, Huh kyung young has descended directly to deliver his message to you.

Today’s event is conducted quietly, without photographs, due to the many lives lost to the coronavirus. Both Korea and China are in mourning. Heaven and Earth share a single root. A single individual in China, through poor hygiene, caused immense financial damage, amounting to trillions of won, affecting countless people. Small business owners and merchants, already struggling, now face even greater hardship. Many are accumulating debt, unable to pay rent. Even a three-month projection shows significant debt accumulation. This is heartbreaking. Customers are scarce, and wages are unobtainable, even for business owners.

March is a crucial month for small businesses, especially those near schools and department stores, as their sales during this period often determine their entire year’s revenue. This includes sales of daily necessities and school supplies before the academic year begins. Parents take their children to buy clothes, shoes, and various other items, supporting numerous factories that produce these goods. These businesses eagerly await March sales. However, a single person in China, by not washing their hands after touching an animal, caused this global crisis, leading to widespread death.

This virus, invisible to the human eye, demonstrates the principle of “a single dust particle containing the universe.” One unseen entity can control the entire globe. Even if humanity numbered 7 billion or 10 billion, a sudden “momentary virus” could wipe out everyone within three days, leaving only animals and insects. This would transform Earth into a paradise for animals, and in a thousand years, the environment would recover. This illustrates humanity’s extreme vulnerability to viruses. A previously unseen virus introduced to the human world could lead to total annihilation. This is the “momentary virus.”

Those infected cannot be transported or treated. People flee infected areas, but the virus spreads as fast as they run. Doctors and others also flee. The virus spreads rapidly, infecting people one after another. If it appears in one area of Seoul, all Seoul residents could perish within hours. Then it would spread to other regions, leading to the complete extinction of humanity. I have often spoken of this “momentary virus” in the past, predicting its arrival due to rising global temperatures. Global temperature is more critical than the 7 billion people on Earth.

You might think the Earth’s creation was simple, a result of the Big Bang, but it was meticulously planned for your habitation. The Earth’s core temperature is 100 million degrees Celsius, gradually cooling towards the surface, maintaining an external temperature between -45 and +45 degrees Celsius. As you descend into the Earth, the temperature rises, reaching 100 million degrees at the center and 6,000 degrees in the middle. This fiery Earth is encased in granite, upon which soil rests, supporting your lives.

2. The Genesis of Viruses and the Imperative of Global Unity

The notion that China’s unsanitary practices are unrelated to us is mistaken. One person’s unwashed hands after touching an animal led to a global pandemic, rapidly spreading across the Earth. This has caused economic instability in China, followed by Korea. The coronavirus struggles in warm climates and cannot spread southward. It perishes in spring-like temperatures. Like the flu, which thrives in winter and subsides in summer, the coronavirus is a type of flu that causes lung inflammation, requiring cold and dry conditions to survive. It dies in warm and humid environments. Therefore, it cannot persist beyond April; rising temperatures will eliminate it. We only need to endure for another month or two. This is not a disease that spreads through all seasons but is confined to winter.

Observe the map: Wuhan, China, is geographically analogous to Daegu, Korea. The locations are identical. Thus, the virus spread significantly from Daegu. While this pandemic has brought hardship, it has also presented an opportunity. It has instilled in us a greater awareness of hygiene, asserting handwashing and mask-wearing. This is a profound lesson, far more impactful than any other education, fostering immense vigilance.

Furthermore, you must realize that our values often focus solely on what is visible. This pandemic has taught us the formidable power of the unseen. If an invisible virus can be so terrifying, imagine the profound nature of the invisible spiritual world, Empyrean. This world is constantly plagued by fear. However, Empyrean is free from such viruses. Our cells here are finite, but there, they are infinite. Cells do not perish in Empyrean. Here, human cells die. This Earth is a training ground, a boot camp where your souls undergo training.

You might wonder why such a planet was created for suffering when we could simply live peacefully in Empyrean from the start. However, just as a baby must develop in the womb before birth, Earth serves as a womb for creating humans for Empyrean. There are 3,628,800 such planets, indicating the vast number of beings. My time on Earth is 362 years and 88 days. This vast number of planets, including uninhabited ones, were all created by Empyrean. Thus, there is much work to be done in Empyrean. It is not a place for commerce. Living there from the beginning, without any hardship, would not be truly joyful. Only by enduring countless hardships on Earth can one truly appreciate Empyrean as paradise.

This suffering is for a purpose: to forge your souls. Earth is the ground where your emotions are integrated to form your soul. Just as a child progresses from kindergarten to elementary and middle school, you must pass through Earth to advance to higher realms and eventually reach Empyrean. However, you, who have met Holiness, do not need to traverse other planets. This is a special grace. If I had not come to Earth, would anyone receive the Holy Spirit? Would cheonsa reside in your bodies? No. I have bestowed countless cheonsa. Those who have visited know this; many are receiving help from these cheonsa.

Therefore, you realize how terrifying the invisible world is. You can fight a tiger, but can you defeat a virus? No. The invisible world dictates your destiny. Heaven and Earth share a single root. There is no separation between China and Korea. Does disease recognize national borders? No. Love knows no borders, and nations should have no borders. Diseases cross borders freely, yet we create borders and engage in conflict. If there were no borders, the entire world would have united to prevent the spread of the virus in China. Can we trust only the Chinese to handle it? If there were no borders, doctors from around the world, including the US, would have converged, swiftly containing it.

Other nations are now saying, “Don’t let the Chinese come to our country.” However, if nations were unified, such problems would not arise. American sanitation experts would control such outbreaks in China. These outbreaks occur every few years in China; they are constantly generating strange bacteria and viruses. This does not happen in the US because it is clean.

Therefore, the idea that your neighbor’s poverty or hunger is irrelevant to you is utterly false. If one blood vessel in your body is blocked, you cannot use your arm or leg. Similarly, if one household struggles, it doesn’t end there. That household can generate all sorts of contaminants. If water is scarce, people cannot wash, leading to the spread of germs. In Africa, where people lack clean water, drink dirty water, and starve, strange viruses emerge, shaking the entire world. We must pay the price for not helping them. We are the ones who suffer.

What good is cultural life if tap water is suddenly contaminated? If news reports that viruses have entered the Paldang Dam and all national water sources, what will you do? No one will be able to drink water. Residents of apartments will have to flee to areas with groundwater. But what if groundwater also becomes contaminated? What will you do then? You will have to call upon Huh kyung young. The invisible world can instantly destroy the visible world.

This illusory world, driven by material values, offers no true joy. You are obsessed with false pleasures and false achievements. When you are 90 years old, lying in a nursing home, you will realize the futility of it all.”Why did I live like this? My wealth was taken by others, and my children abandoned me. I will die alone in this nursing home. Why did I suffer so much, losing goodwill towards others?” You will have such thoughts. Looking back, there will be nothing left of your life. Yet, we are obsessed with falsehoods, engaging in false thoughts and actions.

3. The Illusion of Reality and the Path of Moderation

This is called “inverted delusion” “Jeondo Mongsang”, a concept also discussed by Sakyamuni in the Diamond Sutra. It means everything is upside down. Even realizing this inverted delusion is an illusion, and thinking that it is an illusion is also an illusion. Inverted delusion means that you have not truly fathomed the laws of the universe, yet you believe your perceptions are correct. You become a judge, labeling your husband as bad or your wife as bad. Thus, false judges proliferate. Heaven knows that 100% of you are false judges. Stop acting as false judges.

Buddhism refers to this as the Three Marks of Existence: impermanence, non-self, and nirvana. Impermanence of all compounded phenomena, non-self of all phenomena, and nirvana is tranquility. Non-self means this inverted delusion. It means that all judgments of right and wrong, such as “the coronavirus is bad” are without a true self. There is no true self in these judgments, only a false self.

When you first encountered Huh kyung young, you might have thought, “Isn’t he a fraud? Who is he to claim he came from Heaven?” But as you get closer, you might realize, “This is real.” However, 99% of people view me without this intellection. Is your judgment true? This inverted delusion means that your comprehension, your “self” that knows, is making mistakes by misjudging others. You misjudge others, yet you insist your views are correct. You vote based on these views, and thus, thieves are elected. You might think Huh kyung young is fake, while others appear genuine. You vote for them, even though they give you nothing, and they squander everything.

They spend 32 trillion won on gender equality, and 180 trillion won over three years on birth policies. Where does this money go? It’s spent for their convenience. Have they ever given a lump sum to those having children or getting married? These are thieves, yet 80% of them are former judges, lawyers, and prosecutors who skillfully evade accountability. The public pays exorbitant taxes but receives no benefits.

Therefore, I have come to re-educate humanity, which is deluded by inverted perceptions. Do not be a judge. Sakyamuni fathomed this aspect well: the false self. Eliminate the false self to find the true self. What you possess is merely a temporary self. Do not mistake this temporary self for your true self. This is non-self. The true self has vanished from you. A self arises from value, but the self of meaning disappears, leaving only the self of value. This is a mission, like being born with a historical mission for national revival.

However, you pursue value-oriented goals, disregarding those without money or education. This is how it is. If you evaluate based on value, those who are not educated are considered less valuable. You evaluate humans based on value. I evaluate humans based on the meaning they possess. Heaven and Earth share a single root. Therefore, if one person dies, it affects everyone. From a dirty village in Africa or China, a virus emerges and strikes developed nations. It’s as if to say, “Taste this. Did you help us?” It’s a forceful blow. The wealthy and merchants suffer the most. It creates chaos, preventing them from earning money. We are experiencing this now. This is a crucial point.

Humans must coexist and prosper together. If we live by the law of the jungle, like animals, viruses will emerge to teach us a lesson. The law of the jungle is the order of animal survival. Humans cannot exist by the law of the jungle. The law of the jungle is for animals. What about the struggle for existence? That is for plants. what about humans? Humans are meant for coexistence and co-prosperity. We should exist together and enjoy prosperity together. However, we are currently living by the law of the jungle. As a result, people in impoverished regions of Africa and underdeveloped areas of China live in immense misery. They constantly generate pathogens, causing urban populations to die. This must stop.

Therefore, we must pursue coexistence and co-prosperity, living together with our neighbors. However, those deluded by inverted perceptions view the National Revolutionary Dividend Party or Huh kyung young or Alpha with suspicion. You once criticized me, but now that you have met Huh kyung young, do you not feel pity for those people? You do. But they pity you. “Mom, why are you like this? He’s a crazy person.” How absurd is that? Have they learned these teachings? Sakyamuni’s scriptures, in my view, are 90% incorrect, though some parts are useful. The same applies to the Bible. But now that I have come, the teachings of those so-called prophets before me had many problems. Their intentions were good, but their methods were flawed. They aimed for an earthly paradise, but did they ever receive or bestow the Holy Spirit? The one who bestows it is here.

When I give it, you receive it. I receive hundreds of calls daily: “Holiness, my cheonsa seems to have left.” Why? Because they fought with their wives. When I restore it, they are overjoyed. Would those who do not know about cheonsa ask for them? The Holy Spirit can even be transmitted over the phone. while the one who bestows the Holy Spirit is directly here, you thought only humans existed in this world. You must seriously consider that the one who bestows the Holy Spirit has come from Heaven. This is the era.

A supporter once told me that apple juice, which usually spoils in ten days, was still good after a month and a half with a Huh kyung young sticker on it. It tasted delicious and did not spoil. It will not spoil even after a thousand years. Why doesn’t it spoil? Does fresh cream smell rotten after a year and a half? It remains unchanged. After a year and a half, it’s still fresh cream. Otherwise, mold would have grown. This is because these things recognize who Huh kyung young is. They hear my voice. They are a billion times smarter than you. Think about it. Those who call such a person crazy are the truly crazy ones. This is the inverted delusion, the upside-down world.

4. The Ephemeral Nature of Existence and the Middle Path

The Diamond Sutra, as spoken by Sakyamuni, describes all conditioned phenomena as being like a dream, an illusion, a bubble, a shadow, dew, and lightning. All phenomena are like a dream, an illusion, a bubble, a shadow, dew, and lightning. Therefore, one must view them as such. This way of seeing is called the Middle Path. View things with the Middle Path. If you desire something, remember that it will eventually return to dust. If you see a beautiful woman, remember that she, too, will eventually return to dust, becoming a white-haired old woman in a hospital. Beautiful women incur higher hospital bills. Less attractive women, no matter how much they are beaten, incur lower hospital bills. Realizing these pros and cons is the Middle Path. Instead of lamenting your wife’s appearance compared to others, realize that she will save you on future repair costs. This is the Middle Path.

If you view things this way, then beauty and such are illusions. Eventually, you will realize that saving on repair costs is the best. In the end, we all turn to dust and are buried, becoming nothing. Yet, we are attached to these things. when you look at your wife, do you see her as a dream, an illusion, a bubble, a shadow? If you can see her that way, she becomes even more precious. You realize that your time together is limited, that everything exists for separation, and that you will eventually part ways. comprehension this makes your wife more precious, more beautiful. You feel compassion. This makes you treat your wife well. As you grow old together, you cherish the time. Affection grows, and eventually, no matter how old she gets, she still appears as she did in her youth. That is the Middle Path. If you realize the Middle Path, there is no aging. No matter how old she gets, your wife remains beautiful. Why? Because her mere existence becomes a source of gratitude. Even if she becomes completely disabled, her presence alone is precious because you have not yet parted.

Therefore, arguing and debating with others is foolish. I have experienced life in an orphanage, leaving home at 17 to live in a makeshift shelter on a hill in Hongje-dong, studying while looking down at Seoul. My tent was blown away in winter, and I was injured. I spent several New Year’s Days there. On New Year’s Day, sitting in my tent, looking down at Seoul, my stomach would rumble. Did I not recall my childhood in the countryside on New Year’s Day, seeing my friends playing? My heart felt strange. Even as Holiness, the human world brought sadness. The setting was harsh, designed for suffering. I would sit there, eating one frozen hotteok, studying all day. Since there was no water on New Year’s Day, I would break and eat ice. What would the heart of that boy be like, studying there during adolescence? New Year’s Day, Chuseok, and my birthday all fell on the lunar New Year. Yet, even at that young age, I never touched alcohol or tobacco. I always maintained the Middle Path because I am Holiness. Even so, my heart ached, and my stomach was empty. Even Huh experiences this.

After a few days, I ran out of hotteok. No one sells hotteok during the Lunar New Year. I only had enough money for hotteok. I reluctantly went to a traditional Korean house in Hyojadong before the New Year ended. Hyojadong, Cheongun-dong, Palpan-dong, Ogin-dong, Naesu-dong, Sajik-dong—about ten neighborhoods—were all traditional Korean houses at that time. I knocked on a gate, and a kind woman invited me in to eat. She gave me rice and leftover New Year’s rice cakes. That woman must be wealthy now. Those who feed me receive great blessings. This is not a lie. Did she know I was Holiness? No. She just saw a student asking for a bowl of cold rice. She didn’t just give me rice; she opened the gate and offered various New Year’s leftovers. Her son would come out and stare at me, curious. Did I feel anything looking at those children? No one knew I was Holiness. Many such women received immense blessings.

Even while growing up in such circumstances, I maintained the Middle Path. If I had gone down a bad path, I would be in prison now. Hunger could lead to theft or resentment towards parents. But I am not that kind of person. Even with such difficulties, you must remember this: a bee that stings dies. If a bee stings a person, it dies instantly. Bees must control their temper. A bee that controls itself lives. But if it stings a person who approaches, even if not to kill it, its internal organs are pulled out, and it dies immediately. A bee dies if it loses its temper. even if you dislike someone, a bee will sting. We call it “beol” “punishing bee”. This character means “to punish.” In “crime and Punishment(罰, 벌)” this is “crime” and that is “Punishment(罰, 벌).” Bees are good at punishing, so we call them “beol.” The Chinese characters are interesting.

A bee lives if it doesn’t sting. But if it loses its temper, it dies. Humans are the same. If a husband loses his temper at his wife, he dies. His liver deteriorates, he develops ascites, and his health declines. You must forgive others. Is it right to get angry at someone for a mistake? And while the ultimate judge is here, are humans judges? No. Therefore, all judgments made in courts, all your judgments and decisions, are like a dream, an illusion, a bubble, a shadow. This is inverted delusion. no matter what anyone says, I don’t pay much attention. However, we don’t constantly punish humans. I look upon people with compassion. I look upon you with compassion. Because I look upon you with compassionate eyes, I do not believe you commit sins. Even if someone misdeciphers or accuses me, I am not human, so I simply resolve the misapprehension. I do not pursue legal action.

I ate many meals at the homes of others during my middle and high school years. The neighborhoods where those women fed me were Hyojadong, Ogin-dong, Cheongun-dong, Gungjeong-dong, Tongin-dong, Palpan-dong, Samcheong-dong, Sajik-dong, Naesu-dong, Naeja-dong—about ten neighborhoods. I couldn’t go to the same house every time. I would eat at one house, then another. Did those people have good fortune? because I visited, their homes became auspicious places. All those women who fed me saw their children succeed. They were blessed by Empyrean.”That woman fed our Huh today.” Their descendants were well-cared for.

This is the story of Inspector Park Mun-su. A beggar came to Park Mun-su’s mother’s house, asking to stay for a few days. He was very ill from hunger and cold in winter and needed help to recover. Park Mun-su’s mother gave him a room. He was very dirty, being a beggar. She gave him clothes and everything he needed. After a few days, he recovered and left. Park Mun-su’s mother told him, “Our house is the wealthiest in the village, so please don’t tell anyone you stayed here. Don’t visit other houses.” She gave him travel money. The beggar accepted it, promising to keep her secret and not visit other houses. She was embarrassed if word got out that she had hosted a beggar. the beggar whispered to Park Mun-su’s mother, “I also have a request. Please don’t tell anyone that I am Manjushri Bodhisattva.” Park Mun-su’s mother was startled.”Are you Manjushri Bodhisattva?” As soon as she asked, he vanished into the sky. He disappeared.

Park Mun-su’s mother named her son Park Mun-su. Manjushri Bodhisattva is written with a different character for “Mun-su.” She couldn’t use the same name, so she changed the character for “su” to one meaning “excellent” making it Park Mun-su. She had been unable to conceive for years, but immediately after the beggar left, she became pregnant with two children. She named her son Mun-su, and he became very intelligent. She received that blessing. Feeding a beggar is like feeding Holiness. That family received blessings. When I went to beg for food, I was bringing blessings. I wasn’t going to impose on anyone. it was embarrassing for a student with a bag to ask for food, but in my heart, I knew I was bringing blessings.

Some women would prepare meals with great care, and they received immense blessings. But they didn’t know if I was Manjushri or Holiness. I wore a tattered school uniform, my nickname was “patchwork” carried a bag, and wore a hat, asking for food. They would look at me. My eyes were always clear and steady, like looking at President Park. Some even said, “Our student looks like a president.”My spirit was upright, like a military academy cadet, even at a young age. I would go and ask for food, confidently, not like a beggar.”Just a bowl of cold rice and a glass of cold water, please.” This was my specialty. If I only asked for rice and cold water, they would always give me side dishes. But if I asked for a full meal, they would be annoyed.”How dare he, a beggar?” they would fail the test. They didn’t know I was Holiness.

Therefore, we must maintain the Middle Path. Even when encountering difficult or bad people, we should not label them as bad. Perhaps we are mistaken. I might dislike my husband, but his friends and neighbors like him. Perhaps I am under an inverted delusion. I should look at my husband and wife again. Even if my wife is unattractive, perhaps she is a Bodhisattva of Compassion. Many women, unknowingly, treated Huh with respect. Some would see me, thin and frail, and say, “How can you study like that? This is herbal medicine I prepared for my son. Please have some.” They would pour it into a bowl and bring it to me. I never drank it. I would tell them to give it to their son, that I only needed rice. I never took the medicine. They would say it was for their son, who was also in his final year of high school, like me. Many women treated me with such warmth. They were very different from women today. Old mothers were very compassionate. They would think of their struggling relatives and show me concern. when I went to beg for food, no one refused me.

In summer, during final exams, which lasted about a week, I couldn’t earn money by selling pencils, so I had to beg for food. I needed at least one meal a day. In summer, they would give me cold rice from the refrigerator. It tasted delicious. I even ate refrigerated rice. It was cool. The story of Park Mun-su, I told it before. It’s an interesting story. The character for “su” in Park Mun-su is different from the one in Manjushri Bodhisattva.

I was destined to experience all aspects of the world. After leaving Lee Byung-chul’s house, I ran an orphanage. Then I ran for president. I have had over 34 professions, so there’s nothing I haven’t done. I even worked as a bus assistant. I never complained. I was always tempted by alcohol and tobacco. My night school friends were all drinkers and smokers. But I never succumbed. Even in the military, where everyone smoked, I never did. When my daily ration of two packs of foreign cigarettes arrived, the other soldiers would fight over them. Ten soldiers in my barracks would fight over my cigarettes. I was so exasperated that I would throw the cigarettes into the crowd, and whoever caught them first would take them. as soon as I received cigarettes, I would throw them away. Even those who didn’t smoke would start because they were given free cigarettes. They would smoke because they missed home or their loved ones. Even in the Vietnam War, when friends died, people would start smoking. But I, as Holiness, would throw them away. All my actions maintained the Middle Path. I neither hated nor resented anyone.

Recently, there were those who slandered me. Among them was the singer Choi Sarang, who sang for me for over a year. We became close, and I lived with her for several months in a hall-like house while Alpha was being built. She could have continued singing, but our personalities clashed. She is a genius, very intelligent. Her father was also intelligent, having passed the civil service exam and becoming a local official. Choi Sarang thought her father was the president when she was young. As an official, people would constantly visit him with requests and gifts, so they lived very well. Her father owned a lot of land and gave much of it to his children. But when Choi Sarang married and moved to the US, he gave her no inheritance. Her brothers squandered all the land. Her family fell apart, and Choi Sarang suffered greatly in the US before returning to Korea to become a singer. The first song I wrote for her was “Be Rich.”

A former aide called me, saying that Choi Yoon-kyung, a singer, was with him in his office and asked me to write a song for her. I wrote “Be Rich” over the phone. I am intelligent, so I knew that with so much poverty, a song about becoming rich was needed. I told him to have her sing “Be Rich.” A year later, Choi Sarang contacted me, saying she had created the song with my aide. That’s how we met. She asked to sing it at my lecture hall. she sang “Be Rich.”Many of you saw Choi Sarang. She sings well, not exceptionally, but she has talent. we made songs together and performed.

The problem was our 26-year age difference. I am not at an age for romance. Our personalities clashed due to the generation gap. After about a year, I told her to stop singing. That was the cause of the trouble. People kept saying it was not good for me to have the same woman singing all the time, so I naturally stopped her from singing, which caused conflict. We eventually parted ways. As Holiness, I needed to experience such things. Because I experienced her, I can maintain neutrality. If I didn’t like women, I would have hundreds of women around me. I had a good experience, and I learned a lot from her, the younger generation’s mindset. I also taught her many things, like how to use a cell phone. we helped each other. But then, many people said it was not good for her to sing. when I told her to stop singing, emotional conflict arose, and we parted. I compensate her generously whenever I can. Choi Sarang is absolutely not a gold digger. Anyone who says she is is wrong. I don’t say such things, but if such rumors hinder her progress, that’s not right. Please don’t say such things in the future.

Therefore, we must maintain the Middle Path when meeting anyone. Honestly admit your mistakes. If you feel sorry, say so. I could have done more for her, but I didn’t. All responsibility lies with me. That’s how I think. If she does well in the future, I should help her. That’s how we should think. Humans should not judge or condemn other humans. My judgment is reserved for leaders, societal leaders, and world leaders, not for ordinary citizens, the middle class, or the general public. I cherish all of you unconditionally. I can do anything for you. But I have come to judge those who claim superiority and exploit you.

Read Matthew 12:31. Give me the microphone. Matthew 12:31. Read it from the Bible. I spoke about Choi Sarang yesterday, and since I brought it up, it is Holiness’s duty to apologize if I made any mistakes. please forget about it completely. We have no right to judge or condemn anyone. We should wish for their well-being. Did not one person’s mistake cause the coronavirus outbreak? it is wise to live without harming anyone. Even if you have sinned, I have forgiven all of you. You have received the Holy Spirit and act in consultation with cheonsa. You consult with the Holy Spirit on important matters. You have received immense blessings. This grace will lead you to Empyrean. I have prepared Empyrean for you.

5. The Unforgivable Sin and the Nature of Divine Judgment

Read Matthew 12:31.”Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Spirit will not be forgiven.” Blasphemy against the Holy Spirit will not be forgiven. It is astonishing how Christianity used such language. How did they create such words? It seems they anticipated my coming. Your answer is weak. Read it again.”And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” What does this mean? The Son of Man is Jesus. Speaking against Jesus will be forgiven. I forgive you, and I will take you to Empyrean. Many here have rejected Jesus. They are forgiven. But can one be forgiven for rejecting Huh kyung young, the Holy Spirit? No.

I am not merely a world president. The president of Korea is nothing before me. Such titles are insignificant to me. Look at my expression when I became president. It is the same as now. I would have told you, ” going to the Blue House is dreadful. I want to stay in Alpha, but I suppose I must go for a while.” Is that not what I would have said? Am I bound by any office or ambition? The position of world president is nothing to the creator of the world. It is nothing. Yet, some people see me as obsessed with it, thinking, “He’s crazy about becoming president.” Are such people judging correctly? No, it’s inverted delusion. It’s the same as when you didn’t know me.

I have lived many lives, even causing a bus to catch fire. But Huh does not harm others. I also received food from others. And there was the issue with Choi Sarang. I am grateful for all these experiences. And I also feel sorry. That is the difference between Huh and you. if a couple stings each other like bees, they will die. Therefore, couples should not fight. Remember that if you sting, you will die. Time is running out.

“There is nothing I cannot do.” This phrase has become famous because I said it.”There is nothing I cannot do.” This is what I cannot do. Where is that? The Blue House. The Hapcheon Blue House. That photo always makes me laugh.

Regarding car roads, the Autobahn was built by Hitler. Its roads are 5 meters deep, with 5 meters of gravel laid beneath. no matter how fast a car drives, it doesn’t bounce. The road absorbs the car. even at 400 km/h, it doesn’t feel like the car is moving fast. There are no speed limits. Our highways, however, have only 50 cm of gravel, ten times less. Because the depth is so shallow, a wrong move can cause a car to overturn. That’s why the speed limit is 110 km/h. The reason we can’t go faster is that Korea’s car culture developed late. We don’t have as many skilled drivers as developed countries. Many novice drivers are on our roads. On highways, skilled and unskilled drivers are mixed. If skilled drivers drive too fast, unskilled drivers can cause major accidents. we keep speeds low for the sake of unskilled drivers. Our car ownership has only recently increased, so many people have dormant licenses. We consider female drivers and keep speeds low. If a woman has an accident, her entire family is affected. Imagine a woman driving her children to her parents’ house in the countryside. If skilled drivers speed past, she might get flustered and cause an accident. because there are many female drivers and many with dormant licenses, we cannot simply remove speed limits. We are not like Western countries with 100 years of car culture. Car ownership has only recently increased. we cannot raise speeds much yet. Skilled drivers might find this frustrating, but they must endure it for the sake of the unskilled drivers. We cannot raise speeds yet for those who are clumsy at accelerating or merging.

6. Traffic System Reform and the Afterlife

When I become president, I will change all traffic lights on national roads, the outer ring roads, to flashing lights. There will be no red lights. They will all just blink. Throughout the entire country. if no one is crossing, drivers can slow down and proceed. Stopping and starting heavy vehicles wastes a lot of fuel and emits a lot of exhaust. There’s no need for hidden traffic police when no one is around. In rural areas with clean air, if there’s a road, and 30 cars are lined up at a traffic light, stopping and starting, exhaust fumes fill the entire village. If cars just flow smoothly, there’s no exhaust. And no wasted fuel. The waste of fuel is immense. Driving from here to Seoul, I have to stop at 30 traffic lights. How much waste is that? If each light takes 3 minutes, that’s 90 minutes. This wastes time, and often, no one crosses. Drivers can just check left and right, slow down a bit, and go. But if they don’t stop, cars behind them honk, and cars next to them honk. This is a serious problem. When calculating long-distance travel, traffic lights add an enormous amount of time. If each traffic light on a national road takes 3 to 5 minutes, ten lights mean 30 minutes. For many distances, the stopping time is twice the driving time. Is this acceptable? Traffic authorities must reflect on this. There’s a limit to inconveniencing the public. It’s fine to have speed limits, but the traffic light system should be flashing lights everywhere except at four-way intersections. Only at four-way intersections. This is because children often cross by just raising their hands, which is dangerous. Drivers might be drowsy and not see them. we shouldn’t teach children to cross like that. Children should learn to check for cars before crossing. We teach them, “Just cross when the light is green” so they don’t look left or right. This is wrong. They should be taught, “Don’t trust traffic lights. Always check for cars before crossing. Lights will be flashing.” I will change all traffic lights in Korea to this system. it is. Since Alpha people have decided, it will happen.

Do women who committed suicide by cutting their clothes or using a dagger to protect their chastity in the Joseon Dynasty become ghosts? women who committed suicide with a dagger become ghosts. This is because they did not die naturally. They harbored resentment when they died. The afterlife, as people describe it, is all wrong. The afterlife is not simple; it is very complex. Those who die harboring resentment or commit suicide to escape become ghosts, meaning they cannot immediately receive a body. They wait for a long time. A long waiting period means they are ghosts. They should receive a body immediately, but they don’t. You received a body quickly and were born. But if you don’t receive a body, you remain a ghost for a long time, eventually receiving a body as an animal. They become cows or pigs. If they become an animal, can they recognize their father? If they become a pig in their father’s house, and their father feeds them, can they cry out “Father” and be recognized? No. It’s frustrating. Even if they become a dog in that house, it’s frustrating because they can’t communicate. They can’t speak. being born as an animal or a ghost happens when one harbors resentment at the time of death.

You have a sense of what ghosts are. Among those who visit me, some are possessed by ghosts. You cannot see ghosts, but I can. There are many ghosts in Korea. An ordinary person can have many ghosts around them. There are ways to see ghosts and ways to ignore them, so I usually ignore them. But you cannot see them even if you try. Do you know what a ghost is? It’s a spirit. When the character “shin” “God” is attached to “gwi” “鬼”, it becomes “gwishin” “鬼God”, meaning a ghost. When “shin” is used alone, it does not mean a ghost. When “shin” is attached to “gwi” it means a ghost that cannot return.

There is the sun, Empyrean, the solar system, and many galaxies. If the sun is here and Earth is here, will sound from Earth reach Empyrean? No. Why not? Does anyone know? If a Orator as large as Earth played sound, would it be heard on the moon or the sun? The moon is 300,000 km away, and the sun is 150 million km away. Would the sound be heard 300,000 km away? No. Because beyond the atmosphere, sound cannot travel. Sound needs a medium to travel. Sound only moves when there is a medium. Hydrogen, oxygen, and nitrogen are needed for sound to vibrate and resonate. Sound travels by vibrating through matter. sound cannot be transmitted in a vacuum because there is no medium. Can sound be heard where there is no air? If you talk to someone in space, will they hear you? Inside a spaceship, there is air, so you can talk. But outside, in the vacuum, can you talk? If you go to the moon and stand next to someone and say, “Mr. Kim, come here” will they hear you? Absolutely not. You have to use hand signals. You have to use hand signals because words cannot be heard. Even if someone is next to you, shouting loudly, you won’t hear them because there’s no air.

But light is different. Light is a source of light. It is matter. But light without atoms is not matter. That tube is matter. That is a light source. It is the origin of light. But the light emitted from it is not matter. Light is not matter, so it passes through empty space. Light passes through empty space. That’s why sunlight reaches here, and light from Andromeda reaches here. Light passes through matter or empty space. The solar energy I see penetrates this. My energy reaches the US. When I say “Huh kyung young” the entire Earth is connected in 0 seconds, whether through me or elsewhere. When I say “Huh kyung young” here, you know that energy instantly appears at the other end. my light passes through anywhere, with or without matter. But what I am saying now only resonates where there is air.

is a ghost light or sound? Is it light or sound? It is light. when you see a ghost, you see energy. When a person dies, energy drains from their head, from the crown chakra. That is their record card. It is the soul. we say the soul leaves the body. The soul weighs 0.04 grams. When it leaves, the body’s weight decreases slightly. when our human soul leaves and is instructed by Empyrean to receive a body, it should immediately enter a body. But if it waits, it has to wait indefinitely. Waiting 5,000 years makes one a god, and waiting 10,000 years makes one enter a shaman.

Those who commit suicide or are killed by a knife, like Zhang Fei in ancient China, or General Choi Young in Korea, whose ghosts are most numerous, are worshipped by shamans. Shamans call General Choi Young’s ghost “General-nim.” The General-nim appears and tells the woman, “I am General Choi Young.” They actually converse. When the shaman speaks, it’s not her voice; it’s General Choi Young’s voice. Even when speaking to me, the voice changes, saying, “I am General Choi Young.” Do you apprehend that ghosts exist now? Such shamans are rare, but those truly possessed perform rituals like walking on a blade. They place newspaper on the blade, and it gets cut. But they walk barefoot on it and jump around. do you apprehend that ghosts exist? When a ghost does not choose a normal death, that person receives divine Punishment(罰, 벌). The laws of Heaven are not to be defied. Committing suicide under the pretext of preserving chastity is wrong. In the past, men hypnotized women into believing this, treating them as property. If a husband died, the wife was expected to follow him in death. That is not right. Should a woman be buried alive if her husband dies? That is a problem.

Such customs arise from the fear of death. Some people carry bombs into department stores and commit suicide, killing innocent people, because they are less afraid if others die with them. This is often used in crimes, dying together. while the act of suicide might be to preserve chastity, it was a misinformed and enslaving belief. Is chastity so good? Should a woman with beloved children commit suicide to preserve chastity? No. That is wrong. The culture of that time oppressed women, forcing them to die if their husbands died or to commit suicide if they were raped. That is no longer the case. Even if raped, there is no reason to commit suicide. To die because of rape, when your ancestors gave you life, is an extreme form of possessiveness regarding chastity. It’s like people who say, “Why are you giving me money?” when I offer it. They haven’t experienced true hunger. If you were truly hungry, would you ask, “Why are you giving me this food?” You would just eat it. When I begged for food, could I ask, “When was this food made? Is this holy food?” Absolutely not. You eat what is given, and if it makes you sick, you die.

Sakyamuni’s first meal was milk porridge given by a young woman. His last meal was mushrooms given by a man named Chunda. His disciples cursed Chunda, but Sakyamuni said, “Don’t curse him. He gave me good mushrooms with the best intentions, but they were spoiled. It is my fault for eating spoiled food, not his.” He did not blame Chunda and passed away. Sakyamuni died due to a misjudgment. The food Chunda prepared was made with mushrooms, but they were poisonous mushrooms. He picked the mushrooms but misidentified them. he ate poisonous mushrooms and died immediately.

7. Reincarnation, Electoral Reform, and the Divine Name

What happens to people who die from the momentary virus after death? Do they reincarnate as ghosts, microorganisms, animals, or insects? Those who die from the momentary virus will be reborn as humans. All those contaminated by this virus will be reborn as humans. as long as you don’t take your own life, you will receive a body in some form, as an animal or a human. Even among those who die naturally, some become animals. that is correct.

The pro-China government brings in large numbers of Chinese people to rig elections. What are your thoughts on this, and what are your countermeasures? The claim that the pro-China government brings in large numbers of Chinese people is problematic. Those who come to Korea follow proper procedures. Currently, over a million foreigners reside in Korea, not just Chinese. There are many from Vietnam and other countries. It is impossible for large numbers of Chinese people to enter. They cannot influence elections. What will influence this election is the 600,000 new voters, as the voting age has been lowered from 20 to 18. These young people will cast additional votes. This amounts to about 2,000 voters per electoral district nationwide. If these 2,000 young people vote for Huh kyung young, the outcome could change. If they vote for the National Revolutionary Dividend Party, it could be a significant variable, raising our approval ratings. These 2,000 votes per district could sway the election in areas where candidates are separated by only 100 or 200 votes. These young voters are a big deal. In past elections, candidates were separated by 500, 100, or even 10 votes. If 18-year-olds decide, “This isn’t working, let’s vote for this side” the votes could flip. they have emerged as a significant variable. In the presidential election, 600,000 votes could come to me.

I advocate lowering the voting age to 14, but they lowered it to 18. My proposal for 14-year-olds means middle school first-graders. Why should 14-year-olds vote? They are like 24-year-olds from the past because of the internet. They are well-informed. They can judge, “That politician is bad.” Since they are not given voting rights, their education is a mess. If they had voting rights, politicians would fear them. They would think, “We need to treat middle and high school students well.” But now, they treat them like human waste. Educators constantly exploit them for tuition and other fees. How much are these children suffering under politicians and the government? Give them voting rights. if a mother doesn’t vote, it will affect her child’s university admission. Voting participation will be recorded on their academic records. When applying for a job, they will check if the applicant regularly participated in elections, if they participated in democracy. If this system is implemented, children will tell their parents, “Mom, Dad, it’s voting day tomorrow. Don’t go anywhere. Go vote.” It doesn’t matter who they vote for. They just need to go and get a confirmation of voting. If they don’t, when they apply for a job, they’ll be dismissed as unpatriotic. Is that good or bad?

If children learn about democracy in the classroom and then experience voting, a 14-year-old might say, “I went to vote today, and the process showed me what democracy is. There were observers, and I felt a little nervous stamping my ballot.” They would gain experience. 14-year-olds would say, “We need to learn about politics.” They would become interested in politics. they would gather and form a “Youth Voter Alliance” with millions of young people nationwide, saying, “We will support this person!” A 15-year-old representing the Youth Voter Alliance might say, “Don’t vote for that scoundrel!” This would be a big deal. politicians would visit them, asking, “Is this policy good? Will you support it?” ” we will.” “Then we will vote for you.” This is how a Youth Voter Alliance representative would make politicians tremble. A national Youth Voter Alliance representative would gather the demands of young people and invite me, saying, “Will you do this for us, Holiness?” ” I will.” “Then we will support Huh kyung young!” This is how it would happen. They would learn politics in school and then apply it in real life. They would learn about living politics. They would learn that political participation is important. But lowering the voting age to 18 is not enough. It needs to be lowered further. from middle school first grade, voting records would be included.”Did you miss any votes?” “No, I never missed one.” that score would be added to their university admission and job applications. Political participation would be a crucial factor. If someone missed a vote, they wouldn’t be hired as a civil servant. If such a system were created, parents would take their children to vote. Mothers and fathers would become completely dedicated, saying, “Son, you can’t go anywhere on voting day. You might regret it later. You might become a civil servant, and if you miss one vote, it’s over.” This way, children would vote, and they would receive a voting allowance. In the future, when you vote, the government will give you money on the spot. A voting allowance. You need money for transportation. if you cast your vote, you get 50,000 won. 50,000 won. You get 50,000 won for just going and voting.”Son, let’s go. Mom, let’s go.” A family of four would get hundreds of thousands of won. That’s how people will participate in voting. Otherwise, they think, “Why bother going when there’s no benefit and I have to pay for transportation?” you bring your children, and you get money.”Son, you’re worth 50,000 won. Don’t run away.” This kind of politics is fun, Leading a nation should involve making it fun for the people. It should be fun. It also has an educational effect. political education should start from age 14. If it starts at 14, it would be advantageous for me. Is that what you’re saying? I want to say it and laugh.

Next question: Is Holiness’s name, Huh kyung young, the same in Empyrean? In Empyrean, I have no name. I don’t use names like Huh kyung young.”Huh kyung young” is a code name used only on Earth. In Empyrean, you have a name in the language of Empyrean. You don’t need to know it. However, those who know me and go to Empyrean can call me Huh kyung young. There, it is a special name. It is a language you cannot speak. there is no such thing. Even if humans throughout the universe speak different languages, the pronunciation of the name for Huh is “Huh kyung young.” The entire universe calls me “Huh kyung young” but not in Empyrean. There are no surnames in Empyrean. I have taught you much about the culture of Empyrean. In Korea, you call the president “Moon Jae-in.” In Empyrean, it is not called that. The Kingdom of Heaven. This can be called Alpha, but the language we use in Empyrean cannot be pronounced by you. It is very unique. If I tell you such things, it is not yet the stage for you to hear them. what is “Kingdom”? It is a kingdom. The Kingdom of Heaven. In the Kingdom of Heaven, we have our own language. You should not use that name to call me. On Earth, just call me Huh kyung young. Otherwise, it will cause confusion. There is a name used only in the Kingdom. Alpha is called “Alpha.” This Alpha is the Alpha. The Alpha is the lowest heaven. There is this heaven, and there is the third heaven. This heaven is the galactic heaven. This is the Earth heaven, this is the galactic heaven, and this is the Empyrean. what is this called? Heaven. Empyrean. This is Dark Space. This is Blue Sky. when we look at this heaven, we call it Alpha, Alpha. But the palace where I reside is the Kingdom of Heaven. It is Alpha. We call it Empyrean. It appears white because of its energy. The Kingdom of Heaven, Alpha. Our Alpha is Blue Sky, Alpha. it’s a bit different. there is a language we use only here, and you should not use that name for me now. the energy will not come out. Huh kyung young’s energy only comes out on Earth.

8. Health, Marriage, and Political Reform

Next, modern people’s bodies are acidic, so they drink alkaline ionized water filtered by a water purifier. Is it better than neutral water? Alkaline ionized water is good because your body is slightly acidic, so it needs some alkalinity. Alkaline ionized water is most desirable. However, ordinary water from the ground, pump water, and tap water are best for the human body. Bottled water is not bad either. But unboiled water is all fine.

Next, it seems like a comment from last week’s YouTube broadcast. It seems to be a plea. My younger brother, in his early 30s, started dating a girl late last year, and suddenly he wants to get married and buy a house. Our family cannot afford the wedding expenses right now, but my brother recklessly signed a real estate contract and took out a loan. My mother said my father might have to stop his pension, and my father was threatening suicide, causing a huge commotion. Look at this. My father threatening suicide. Isn’t this a serious family matter? Marriage is a good thing, but the son acted without any plan, so the father feels like dying. The father wants to marry off his son but has no money, so he talks about dying. How would the son feel seeing that? Marriage should be a joyous occasion for everyone. the government should invest in marriage. Is that good or bad? My father was threatening suicide, causing a huge commotion. My brother works in sales, but he can’t repay his loans and is in debt. He even owes me 500,000 won from over 10 years ago, but he still wants to get married. My mother says, “A child’s marriage is a blessing, so let’s endure a little longer.” But we’ve been living on thin ice for over 20 years since the IMF crisis, and now my brother’s marriage threatens to make us all homeless. This is a real story.

I said 30 years ago that if you get married, you’ll get 100 million won. That was not an ordinary statement. I proposed giving 700,000 won to the elderly, and now they receive about 300,000 won. This also happened because of me. If the government doesn’t invest in marriage, they spend 30 trillion won on gender equality. 32 trillion won. They will be punished by Heaven. They spent 180 trillion won over three years on marriage and birth policies. What are these people doing? Give the money directly to the people. This person’s words are not a joke.

Look at the JoongAng Ilbo editorial from the past. The next president will be someone who promises to give money for marriage. Look at that. It’s similar. You should see it. There was a name of the person who wrote that editorial. I have three JoongAng Ilbo editorials. Column. What was the title of the JoongAng Ilbo column? You’ve seen the JoongAng Ilbo editorial. It’s old, but let’s take a quick look.”The next president will be someone who advocates for free marriage.” That’s the title.”The next president will be someone who advocates for free marriage.” it means that if you advocate for free marriage, you will become the next president. Why? Because the editorial writer went to the countryside at the end of the year for a friend’s mother’s funeral. His friends gathered there, all worried about their children’s marriages. One person said, “Huh kyung young once said he would give 100 million won for marriage. Does he still appear these days?” That’s what it said.”To get a house, you need 150 million won for a jeonse “lump-sum deposit”. And two sons haven’t gotten married yet, and it’s past time. Don’t we need 300 million won just for the house? And 50 million won per person for wedding expenses, so another 100 million won. Where do we get 400 or 500 million won?” They were talking about this at a funeral in a rural thatched house. That story was in the editorial. It’s not coming up? It’s up? “JoongAng Ilbo editorial on free marriage, 30 million won, Lee Song-yong, this is not it.” This is not it.”Lee Cheol-hye’s ‘Every Moment’ column.” That’s it. Put it up here.”Lee Cheol-hye’s ‘Every Moment’ column on free marriage and the next president.”

“The Lunar New Year holiday ended, and I visited my hometown, 700 km round trip, for a close friend’s mother’s funeral. Late at night, at the funeral home in the rural hospital, my hometown friends gathered for the first time in a while. Familiar, welcome faces. After exchanging brief greetings, silence fell. the conversation quickly turned to the marriage of a friend’s son, which had recently taken place. This is a very personal experience for those in their mid-50s, but I would like to share it as it might be a representative cross-section of our society.” this happened because of the funeral. “That guy had an early child due to an accident, and his son became a doctor. But is marriage so easy these days? I have two sons, 29 years old. I can’t sleep at night thinking about them. This red thing next to it. Get rid of this. I can’t see it. Why isn’t it moving? It moves with the text. Why isn’t it moving? Even if they get into a big company, it’s hopeless. Saving 10 million won a year isn’t enough to get married. The jeonse price for an apartment in this small provincial city is 130 to 140 million won. What woman would come to a man who doesn’t have a house these days? My son’s marriage alone costs at least 100 million won.” “Two daughters are gold medals, but two sons are truly nooses around our necks.” The complaints of friends with only sons were endless. “Why is there such a big gap? Two friends with only daughters, who had been quietly sitting in a corner, suddenly spoke up. ‘Hey, you guys, do you know how cunning children are these days? They scrutinize whether a woman has a proper job, whether she can work as a double-income earner. Matching their expectations is no joke.’ They were arguing at a funeral. This editorial writer wrote about Huh kyung young in the JoongAng Ilbo.” “The jeonse prices have indeed risen. But if the bride’s side asks for help with the jeonse, it’s not a problem. Why do they demand useless wedding gifts like 15 million won watches, mink coats, or luxury bags? Isn’t the groom’s family upset about the large sum of money going into the jeonse house?” “The argument between the families with daughters and sons turned into a collective condemnation of the younger generation.” “What’s wrong with young people these days? We started in basement apartments. Is there such a thing as ‘born with a silver spoon’? They say it’s taboo to ask about marriage during holidays. ‘Why aren’t you married?’ is something you shouldn’t ask during holidays.” “And the friends who couldn’t find an answer took out their final frustration on the writer, who works for a newspaper.” “Your newspaper writes that welfare populism will ruin the country. That’s completely wrong. If people can’t get married, they can’t have children. No matter how much free childcare or free school lunches there are, our country will never be ruined. Honestly, if you have your head on straight, isn’t free marriage a higher priority than free education or free school lunches? These days, I miss Huh kyung young, who used to say he would give 100 million won for marriage.” This is the true sentiment of our people. This person wrote a major editorial in the JoongAng Ilbo.”If you advocate for free marriage, you will be the next president.” Why? “If public sentiment during the Lunar New Year is like this, then a candidate who promises free marriage is the top contender for the next president. Both ruling and opposition parties might rush to enact laws like, ‘Grooms who get a jeonse house like in Islamic countries will be beheaded,’ or ‘Parents-in-law who demand wedding gifts over 1 million won will be sentenced to 5 years in prison.’ A truly bold politician would declare, ‘The government will cover all wedding expenses.’ Don’t worry about funding. The answer is already prepared. The Ministry of Economy and Finance’s fiscal soundness and competitiveness are above the OECD average. If that’s not enough, raise cigarette prices to promote public health, collect a lot at year-end tax adjustments, or offer 12-month interest-free installments. These guys, put it up. Moon Jae-in, the opposition leader, says if you just withdraw the tax cuts for the wealthy once, everything will be fine. President Park Geun-hye. That’s why I want to be president. This is what two people are saying. The modern marriage customs in our society began in the 1960s. Keep going. Keep going. Keep going. Modern marriage in our society. including the expensive wedding gifts from the bride’s side, the ratio has widened to 8:2. The average total wedding cost for both families has soared to an unbearable level. The reason people don’t get married, or can’t get married, is because there’s no future. Rather than debates on labor, management, and government or welfare policies, a national consensus to fix distorted marriage customs should be the priority. This is not a joke; it is extremely serious. that’s right. Lee Cheol-ho, the editorial chief. He is the head of all editorial writers at the JoongAng Ilbo. He is the highest-ranking among editorial writers. He wrote another article about me. There are three. Put up the other two. Put up the other two. What was the title? I’ll ask you.” ” the beloved Huh.” This person always includes me in his editorials and columns. Three times. When I didn’t run for president last time, look at this. “A boring election.” Park Geun-hye, Moon Jae-in, Ahn Cheol-soo.”Tiny pledges. No differentiation at all. In such a dull election, there is one person I deeply miss. His sacred nickname is Huh.” “None other than candidate Huh kyung young. Compared to Huh, Park Geun-hye, Moon Jae-in, and Ahn Cheol-soo seem like small potatoes. They fall far short of his feet.” This is it. Have you ever seen anyone so disparagingly compare three opposing candidates in an election? This is a huge statement.”Compared to me, they look like potatoes.” Smaller than people, small potatoes.”And they fall far short of my feet, beneath my soles.” Isn’t this amazing? “They fall far short of his feet.” “Five years ago, he appeared like Moses, who received revelations on Mount Sinai in Egypt. And he struck our heads with pledges like commandments carved in stone.” “Huh boldly declared he would cut 200 National Assembly members, leaving only 100. He would return the national budget to the people. He would abolish all political parties and run as an independent, unifying everything decisively.” “Compared to Huh, Moon Jae-in’s pledge to halve irregular workers seems petty.” It says that. Put it up a little.”He promised all irregular workers a monthly salary of over 1.5 million won, and small and medium-sized enterprise workers a 1 million won coupon every month. He also said that during labor strikes, he would unconditionally enforce obedience. He would lead bold investments as a business-friendly leader. Don’t worry about funding. Huh even added a bonus pledge to abolish direct taxes. And he offered a sensible solution that reducing wasteful national spending, which inconveniences Park Geun-hye, Moon Jae-in, and Ahn Cheol-soo alike, would solve everything. This is not a matter of money or numbers, but of faith. Like Jesus’ miracle of feeding 5,000 with five loaves and two fish.” It says that. “While other candidates spoke of communication and harmony, he spoke of liberation. The so-called Five Liberations: Liberation from Exams “students only need to study one subject”, Liberation from Marriage “100 million won for marriage”, Liberation from Tuition “half price or completely free”, Liberation from Military Service “abolition of conscription”, Liberation from Employment “all youth hired as national interns”. He even proposed extending voting hours five years ago. He already proposed giving voting rights to 15-year-olds.” It says that. I proposed 14-year-olds, 14 or 15 years old, and allowing unlimited voting if the public desires. That means if you can’t vote on voting day, you can vote the next day, or the day after. Unlimited voting would be allowed. Have you ever seen a politician promise such personalized salvation? “Strictly speaking, the copyright for entertainment politics also belongs to Huh. He appeared on entertainment stages long before ‘Healing Camp’ or any concerts. He directly sang ‘Call Me’ as an example at a radio concert. ‘Look into my eyes, you’ll be happy. Call my name, you’ll be healthy, lose weight, grow taller, and become more beautiful.’ A song that comforted the despair of the entire nation, beyond the ‘880,000 won generation.’ It was only natural that it immediately topped the music charts. He released ‘Line Now’ under the name Psy.” It says that.”There were plagiarism allegations, but he said nothing. If not for his magnanimous concession, today’s ‘Gangnam Style’ phenomenon might not have been possible.” It says that Psy’s “Gangnam Style” came to me. If I had put up a fight, there would be no “Gangnam Style.” The song I created in prison became a global hit through someone else. But it says “Huh kyung young’s magnanimous concession.” “Where did you go?” Here, it says, “As if unification were everything.” It says that. Here, it says, “He was a magnanimous person who didn’t even glance at political tricks.” “No matter how difficult, Huh kyung young was a magnanimous person who didn’t even glance at candidate unification or political tricks.” He is compared to petty people.”Huh was never afraid of debates. He also bravely completed the election amidst low approval ratings and a difficult situation, receiving the judgment of the voters. No matter how difficult, he was a magnanimous person who didn’t even glance at candidate unification or political tricks.” He is compared to petty people.”Moon Jae-in and Ahn Cheol-soo should quickly decide on unification. Choi Woo-won should quickly participate in joint debates.” “Unfortunately, Huh’s eligibility was destroyed by rumors of marriage with Park Geun-hye, so he could only be seen in the 19th presidential election. His absence is too great.” When I didn’t run for president last time, that person wrote, ” the beloved Huh” and wrote all that. That was during the presidential election period. It was amazing. That was the editorial chief of the JoongAng Ilbo. He is the smartest among all editorial writers. the impact of my pledges on society is enormous. You’ll see later.”If you advocate for free marriage, you will be the next president.” That’s the title. But that person wrote that editorial with me in mind. It’s all about Huh kyung young. The entire editorial is about Huh kyung young. It says that people in the countryside, at a funeral, are talking about Huh kyung young. the editorial chief of the JoongAng Ilbo, one of the top editorialists in Korea, knows my pledges by heart. And he even wrote that Moon Jae-in, Park Geun-hye, and Ahn Cheol-soo fall far short of my feet. That’s a very dangerous thing to write. How amazing is it that he praises someone who hasn’t even become president? you must know that my pledges are recognized by intellectuals. Put up the “Three-Three Policy” in comic form. Put up the “Three-Three Policy” in comic form. Someone drew the “Three-Three Policy” as a comic. While you’re looking for it, I’ll sing a song. I always sing when I hold a microphone. No. My songs are too expensive. I don’t have time now. I don’t have much time left. Let’s see the comic and then see if there are any more questions. I’ll tell you briefly.

The Ministry of Health and Welfare announced the establishment of an agency for disabled people. Could you please explain it again? Disabled people want to hear more details. The reason for establishing an agency for disabled people under the Ministry of Health and Welfare is that too many people become disabled due to traffic accidents. There are 5 million disabled people, not just those with congenital disabilities, but also those who become disabled, unable to use their backs, due to traffic accidents. the agency for disabled people will systematically and properly care for you. With the national dividend, you won’t have to worry about living expenses, and transportation will change. The treatment of disabled people will change. And wheelchairs and such will be supported by the government. We will support all of that.

Next, put it up. Disabled people. Wait a moment. This needs to go here. Disabled people currently receive benefits for grades 1 and 2, but the law will change, so those with grade 3 disabilities will also receive pensions in the future. I will make sure that grade 3 disabled people also receive pensions. Don’t worry about that. Next, many disabled people are basic livelihood recipients. Will basic livelihood benefits disappear when the dividend comes out? Basic livelihood benefits will disappear. This will naturally disappear. That’s all. Huh kyung young’s “Three-Three Revolution” in comic form. Play it. It’s like this. It’s drawn as a comic. Political revolution. It’s well-made, Put it up again. More. It’s drawn as a comic. Reducing from 300 to 100 members solved the problem. These rascals. They drew the open mouths beautifully. Next, put it up. Party revolution. Abolish political parties. Why are political parties needed for politics? Abolish them. They drew it beautifully. Marriage revolution. Housing funds 200 million won. 100 million won for marriage. 1 million won per month for housewives. Housewife allowance. Retirement revolution. National foundation allowance. Debt revolution. This was made from old material, so it needs some revisions. It’s interesting, 50 million won, 30 million won. That’s from 10 years ago. it will be revised. It’s very well-made. That can be made into a book, a small booklet, and distributed during elections.

9. O-Ring Test, Angelic Guidance, and Spiritual Levels

The O-ring test when asking an cheonsa: Why does the cheonsa leave when it drops? Does the cheonsa not leave during a regular O-ring test? I think I answered the first part. During a regular O-ring test, there is no connection to an cheonsa. Someone come up here. Come here. Try it. Let me show you this person’s hand. Their hand is like this, very big. This means they worked hard in a previous life. If you work hard, your hand grows bigger in a previous life. My hand is very big compared to theirs. But give it strength. How strong would it be? this person’s fundamental energy. Try it. The fundamental energy is very strong. I can’t pull it apart. This is energy that comes from the navel from birth. This is fundamental energy. If I were to transfer this fundamental energy, would there be fundamental energy? It would disappear. even a strong person like this, if they challenge me, I can drain their energy. If I were a wife, and my husband challenged me, I would drain his energy. You would like that, wouldn’t you? But that’s not possible now. Only I can do it. I said I can drain the energy of all North Korean soldiers if they come down. There is no war in my presence.

put your fundamental energy here. Fundamental energy. This is how you do the O-ring test. This is the energy used for the O-ring test. Let’s see if black suits this person. Hold it. Do you feel the strength? Black doesn’t suit them. This is the energy used for testing. This is fundamental energy. when you do this, you use fundamental energy. This is fundamental energy for the O-ring test. Next, black doesn’t suit this person. Hold it. If you hold black, you lose all strength. But if this person holds white. Show it this way. Give it strength. Can you pull it apart? No. white suits this person. And bright colors. Even if it’s black, a gray color. Or if it’s red, a reddish color. All those suit them. If they wear black, they are prone to traffic accidents. It’s harmful to them. Not just to their body, but accidents happen. If they wear black, people might mistake them for something else and hit them. It doesn’t suit their body.

Next, fundamental energy is the energy for the O-ring test. What did it say earlier? “When the O-ring test asking an cheonsa drops, why does the cheonsa leave? Does the cheonsa not leave during a regular O-ring test?” Regular energy has no connection to an cheonsa. Try fundamental energy. Fundamental energy. Does this have a connection to an cheonsa? You have a wife. I do.”Should I get a divorce now?” Try it.”Should I get a divorce now?” Then it says you should get a divorce. It says you should get a divorce. Does it drop? It doesn’t drop at all, regardless of the words. This is the O-ring test. Next, “Should I not get a divorce?” Try it.”Should I not get a divorce?” That also doesn’t drop. It’s purely an O-ring test. But cheonsa energy. Cheonsa energy. I ask the cheonsa.”Should I get married?” I ask the cheonsa.”Should I get a divorce?” I ask the cheonsa.”Should I get a divorce?” Absolutely not.”Don’t get a divorce.” But”Should I not get a divorce?” No.”Should I get a divorce?” “Cheonsa nim, should I get a divorce?” “Cheonsa nim, should I get a divorce?” Then it drops. It says, “Don’t get a divorce.” Let’s try it both ways. when it drops, why doesn’t this person hold on? The cheonsa leaves. will there be an cheonsa? Will there be an cheonsa now? Does it seem like the cheonsa has left? It has left. Try “Angel.” “Angel.” It leaves. when you say something absurd, the cheonsa leaves. Absurd words. why say absurd words? Then I need to call the cheonsa back.”Enter, Cheonsa.” The cheonsa has entered. Let’s try saying something absurd again. You’ve had all your children. “Please let me have 10 more sons.” “Cheonsa nim, Cheonsa, should I have 10 more sons?” It says, “You have too many dreams.” No. if you say something absurd, the cheonsa leaves. It leaves, and it drops. we can use the cheonsa to go the right way. Later, when choosing a son-in-law or daughter-in-law, you definitely need an cheonsa.”Should I marry my daughter to this good-for-nothing?” But it drops. Then you absolutely shouldn’t marry her. The cheonsa knows the future. But “Should I marry her to this good-for-nothing?” It doesn’t drop. Then it’s guaranteed. That’s when you should use it. But coincidentally, I’ve already married off my daughter and son. I’ve married them off. when should I use it? “When will I die?” You can use it for things like that.”When will we move?” “Should we move?” You can use it for that. If you ask, “Should we move when we shouldn’t?” it drops. Then you have to put the energy back in. there’s no other way but to come often.

Thank you. Today, Huh kyung young, who gave deep inspiration with his profound insight, will be welcomed. Give him a round of applause. It’s interesting, The O-ring test and the cheonsa energy test are different. When doing the O-ring test, don’t say anything. But for the cheonsa test, you must say “Angel-nim.” Then the cheonsa will tell you all the answers. The cheonsa is my substitute. They are my secretaries. The cheonsa is, in other words, the Holy Spirit. It refers to the Holy Spirit. Close your eyes. Coming to Alpha today, you have confirmed that there is a level each time you come, especially for newcomers. What is a level? In Empyrean, everything is structured by levels. Here on Earth, there is discrimination based on ability, and in Empyrean, there are levels. Some people go directly to Empyrean when I come, while others go through many planets. people’s levels are determined by what they did on Earth. You might think everyone is equal in Heaven, but that’s not the case. There are levels. Based on what good deeds they did on Earth, how they came to Heaven, their appearance and entire being are different. everyone is handsome, but some are exceptionally handsome. And there are different places to go within Empyrean: First Empyrean, Second Empyrean, Third Empyrean, Fourth Empyrean, Fifth Empyrean. There are places for creation, places for management, and places for enjoyment. Therefore, levels are important. there is a huge difference in levels between those who come to Alpha and those who don’t. Even with the current pandemic and coronavirus, those who came to Alpha today have a higher level than those who came 100 times at other times. even if you wear a mask, the spirit of coming to Alpha has greatly raised your level. This time, there is a National Assembly election, so levels have been raised. But those who couldn’t raise their level in this election can raise it in the presidential election two years later. They can work hard and prepare to raise their level then. If they say, “I’m going on an overseas trip then” their level will drop compared to others. coming to Alpha has immense significance. Will your level rise if you go to a temple or other religious facility? Levels do not exist there. Here, you directly receive the Holy Spirit, and you are shown the Holy Spirit leaving. You can ask the cheonsa about important family matters, and there is no error when you ask the Holy Spirit. consider receiving the cheonsa an honor. Do not take it lightly.

Today, despite the coronavirus, your courage to come to Alpha has been specially recognized by Heaven, by Empyrean. Those who received the cheonsa today will have everything go well. All blocked paths and difficulties will be cleared, all health problems will be resolved, healed, and helped. Enter, Cheonsa! The director looks like he’s going to chase me out. Now that we’re done, it’s probably fine. If I had done this at the beginning, he would have stopped me. Everyone opened their eyes even though I didn’t tell them to. Housing problems, unsold real estate, unsold land, money problems, all tangled issues, vacant commercial properties, unsold commercial properties, houses listed for sale, unavailable jeonse, inability to find jeonse—all real estate and money problems, be resolved! Children’s career problems, children’s job exams, all children’s military service problems, all difficult children’s problems, be resolved! Children’s engagement and marriage problems, be resolved! And health problems, be healthy! Livelihood difficulties and problems, business problems, all be resolved! Moving problems, employment problems, be resolved! Ugly people, become handsome! People who can’t sing, sing well! I gave gifts I didn’t have to. People who can’t sing, people who sing well, are envious. What else do you need? I’ll give you more. Your pockets will overflow. Unpaid wages, people who can’t receive unpaid wages, livelihood problems, family money problems, all be completely resolved! Thank you for your hard work.

2020.02.23 hvs 135th The Invisible Threat How viruses and Human Actions Shape Our Destiny and the Path to Coexistence

The Divine Perspective on Earthly Trials and Celestial Truths

I welcome and congratulate you all for coming to this Haneulgung, a place where the energy of Baekgung gathers across 12 billion light-years. Here, you begin to change your fortune and destiny, practicing and experiencing the journey to Baekgung. I thank you. If you frequently invoke Huh Kyung-young in every home, your immunity will increase a thousand, even ten thousand-fold, and there will be no need to worry about the coronavirus. I have granted humans free will, so not recognizing Huh Kyung-young is also a matter of free will. However, those who have watched many of my lectures will begin to perceive Huh Kyung-young and truly understand who I am.

The coronavirus is causing immense disruption to the economies of Korea, China, and Japan. This is a severe warning regarding China’s environment, and it also serves as a lesson on the value and dignity of humanity. As Shin-in(神人), Huh Kyung-young, who sent down Maitreya and the Paraclete because they could not bring peace to this world, I have descended directly to deliver a message to you. Please welcome me with a round of applause. I am pleased to be here. Today, due to the controls in place, we are conducting this event quietly, without taking photographs. This is because people are dying from the coronavirus, turning our nation into a house of mourning, just like China.

Thus, Heaven and Earth are of one root. They share a single origin. It is true. Because one person in China maintained poor hygiene, thousands of trillions of won in damages are being incurred by people. Small business owners and merchants, whose restaurants were already struggling, now face immense hardship. Furthermore, immense chaos and debt are increasing. If you cannot pay rent, debt naturally accumulates. Even if we project just three months, debt will significantly increase. This is heartbreaking. Customers are not coming, and there is no way to receive salaries; even owners are not earning. Consequently, they cannot pay rent. For many, March is the contract renewal period. For small business owners, those near schools, and department stores, March sales determine the entire year’s revenue. This means that if you consider summer vacations, which have no sales, March is when many daily necessities and school supplies are sold before the academic year begins. Parents also take their children out to buy clothes, shoes, and various other items. Many factories produce goods for this purpose. These people are waiting for sales. But suddenly, one person in China did not wash their hands. One person touched an animal and did not wash their hands. That one person is affecting the entire global population and causing deaths.

This virus, though invisible to human eyes, demonstrates that “a single speck of dust contains the ten directions.” That one invisible entity controls the entire Earth. Even if humanity reaches 7 billion or 10 billion, a momentary virus can emerge and wipe out everyone, leaving no one behind. It could disappear in about three days. 7 billion, 7.5 billion people could vanish in three days, leaving only ants and animals. That would become an animal paradise. in about a thousand years, the environment would recover, would it not? I have such plans. How vulnerable humans are to viruses, is it not so? A virus never before seen by humans, if introduced into the human world, can cause complete annihilation. That is the momentary virus “찰나 바이러스”. There is no time to transport or deal with infected individuals. As soon as someone is infected, everyone in that area quickly flees. Doctors and everyone else. But the virus follows at the speed of their escape, infecting one person after another, so no matter how quickly you pack your bags and flee, everyone will die. It is fast. That is the momentary “찰나” nature of it. It moves from one person to another in an instant. If it appears in Yeonshinnae or Seoul, everyone in Seoul will die within hours. Then it will spread rapidly to the provinces, and humanity will be annihilated. I have spoken much about this momentary virus in the past. I said it would come due to global warming. Global temperature is more important than all 7 billion of you. You think the creation of this Earth is simple, but it was not created by the Big Bang. This Earth was created intentionally. So that you could live. The Earth’s internal temperature is 100 million degrees, and it gradually warms towards the surface, maintaining an external temperature between -45 and +45 degrees Celsius. You know this. The deeper you go into the Earth, the higher the temperature, reaching 100 million degrees at the center. It is 6,000 degrees in the middle. This Earth is a ball of fire, and granite contains that fiery mass. Granite encloses that ball of fire. Above the granite is soil. And on top of that, you live. You may answer. Is it wrong to speak just because you wear a mask? I need your answers to lecture. Straighten your backs. Straightening your back makes you 10 centimeters taller.

We thought, “What does it matter to us if Chinese people are unhygienic?” But one person did not wash their hands. They did not wash their hands after touching something. And that led to transmission, after touching an animal. And it spread throughout the entire Earth with great speed, causing the Chinese economy to falter. after China, the Korean economy faltered. The coronavirus loses its power in warm regions, so it cannot go south. If the temperature reaches even spring levels, the coronavirus will die. We do not have many flu cases in summer. It thrives in winter. The coronavirus is a type of flu. It causes pneumonia and requires cold and dry conditions to survive. If it is a little warm and humid, it dies. can it last beyond April? Once the temperature rises past April, the coronavirus will die. we only need to endure for a month or two. This is not a disease that spreads through spring, summer, autumn, and winter; it is a winter disease.

Look closely. The Wuhan region of China is geographically identical to Daegu in Korea. If you look at the map, Daegu in Korea is in the same position as Wuhan in China. Is it not? It is the same place. Daegu and Wuhan are in the same geographical position. it is spreading widely from Daegu. As it spreads, we have seized a very good opportunity. While it has brought negative aspects, it also has positive ones. We have learned to maintain better hygiene, washing our hands thoroughly and wearing masks. What greater education could there be? We have learned an immense lesson in vigilance.

You must also realize that our value lies not only in what is visible but also in the terrifying nature of the invisible. If an invisible virus is so frightening, imagine how wonderful the invisible spiritual world, Baekgung, must be. This place is always traversed by fear. But does Baekgung have such things? Are there such viruses there? Here, our cells are finite, but there, they are infinite. Cells do not die there. Here, cells die. Here, you are in a training camp; you are undergoing training in this training camp called Earth. Some might ask, “Why would a spirit create such a planet and cause such suffering? Why not just let us live peacefully in a place like Baekgung from the start?” But just as a baby must first be in the womb before being born, this Earth is a womb. There are 3,628,800 stars like Earth that serve as wombs for creating the humans of Baekgung. my time on Earth is 362 years and 88 days. That many stars are only those inhabited by people. If you include uninhabited stars, the number is astronomical. All those stars were created in Baekgung. you understand that there is much work to do in Baekgung. But it is not a star for commerce. There are no constraints there. Would it be enjoyable to live there from the beginning? No, it would not be enjoyable. Only after suffering countless births on Earth can you truly appreciate that this is paradise. That is why I make you suffer. Here, I am creating souls. Earth is the place where your emotions are instilled to form your souls. Just as you go through kindergarten, then elementary school, then middle school, you must go through Earth to advance to better stars, and eventually to Baekgung. But do you need to go to better stars? This is the grace of meeting Shin-in(神人). If I had not come to Earth, would there be anyone to receive the Holy Spirit? Would Cheonsa be in your bodies? No. I have given an immense number of Cheonsa. Those who have visited know this. Many people are receiving help from Cheonsa.

Therefore, you realize how terrifying the invisible world is. If a tiger appears, you can fight it, but can you fight and win against a virus? You cannot. Therefore, the invisible world determines your life and destiny. Heaven and Earth are one root. There is no such thing as China being separate from Korea. Does disease have borders? No, it does not. Love should also have no borders, and nations should have no borders. Disease crosses borders freely, so why do we create borders and fight? If there were no borders, the entire world would have gone to China to implement quarantine measures. Could we trust only the Chinese to handle the quarantine? If there were no borders, doctors from all over the world, including America, would converge there. They would quickly contain it. other countries are saying, “Don’t let Chinese people come to our country.” But if nations disappeared and the world became unified, such things would not happen. American hygienists would come to China to control such outbreaks. But these outbreaks occur every few years. They appeared in China before, and they have appeared again. They keep producing strange germs and viruses there. They are not produced in America because it is clean.

you might say, “What does it matter to me if my neighbor is poor or cannot eat?” That is utterly absurd. If one blood vessel in my body is blocked, I cannot use my arm or leg. if one family is struggling, it does not end with that family. That family will produce all sorts of contaminants, unable to wash due to lack of water, and germs will emerge from there. In Africa, where we have not built water systems, where people drink stagnant water and starve, strange viruses will be created, will they not? And that will shake the world. ultimately, we must pay the price for not helping those people. What good is cultural life? One morning, the news reports that the tap water is contaminated. What would you do if it was reported that viruses had entered the Paldang Dam and all water treatment plants nationwide? Then no one would be able to drink water. People in apartments would not be able to drink water. And if you washed your face with that water, you would get eye infections and skin diseases all over your body. What would you do? Have you imagined that? Then you could not wash your face with water. You could not do laundry. If a virus entered the Paldang Dam, what would you do? Then everyone in apartments would have to flee. To places with groundwater. But what if later, the groundwater also became contaminated with viruses? What would you do then? you need to call Huh Kyung-young now.

The invisible world can instantly destroy this visible world. this illusory world, this world swayed by values, its pleasures are not true pleasures. You are obsessed with false pleasures. You are caught up in false senses of achievement. When you are in your 90s, lying in a nursing home, looking back, it will seem pathetic.”Why did I do all that until now?” “I am sitting in this nursing home, and someone else has taken all my property, whether it is my son or daughter-in-law.” “Ultimately, I will die alone in this nursing home.” “Why did I suffer so much, losing favor with others?” You will have such thoughts. looking back, there is nothing left of life. We are obsessed with the false, engaging in false thoughts and false actions. What do we call this? What do we call this? I told you. It is called inverted delusion “전도몽상”. Even Sakyamuni in the Diamond Sutra spoke of this as being upside down. It is an upside-down delusion. And realizing that this is an inverted delusion is itself an illusion. And thinking that this is an illusion is also an illusion. inverted delusion means that you have not truly understood all the laws of the universe. Yet, you believe that what you see is correct. And you become a judge. You judge your husband as a bad person, your wife as bad. what happens? False judges run rampant. 100% false. It means a judge. Heaven knows. stop playing the role of a false judge. In Buddhism, this is called the Three Marks of Existence “삼법인”. What are they? The first is impermanence of all phenomena “제행무상”. Then there is non-self of all dharmas “제법무아”. And nirvana is tranquility “열반적정”. This is the true nature of all dharmas “제법실상”. these Three Marks of Existence are the same, hence non-self of all dharmas. And what is non-self of all dharmas. It is this: inverted delusion. In other words, all laws that I deem right or wrong, all my judgments—”the coronavirus is bad”—all such judgments are non-self. There is no “I” in those judgments. There is only a false “I.” This non-self does not mean that “I” does not exist, but that a false “I” is present there. when you first did not know Huh Kyung-young, you might have said, “Isn’t that person a swindler? Who does he think he is, claiming to be from Heaven?” But as you get closer to that person, you might realize, “This is real.” It can change, can it not? But 99% of people are looking at me without knowing that. Is your judgment real? That inverted delusion itself. what mistake is that “I,” that “I” that you know, making? It is misjudging others. on the premise of misjudging others, you insist that your own judgment is correct, and you vote based on that, so thieves get elected. Huh Kyung-young is seen as false, but those on the other side are all seen as real. You vote for them, but they do not give you even 10 won. They take everything. They spend 32 trillion won for gender equality, They also spent 180 trillion won over the past three years for birth policies. where did tens of trillions of won each year go? They spent it all for their own convenience. But have they ever given a lump sum to people having children? Have they ever given a lump sum to people getting married? Thieves are thieves, but 80% of them are former judges. 80% are judges, lawyers, and prosecutors. Prosecutors escape like ghosts. The public pays taxes until their blood runs dry and receives no benefits. Therefore, I have come to teach these humans, who are obsessed with inverted delusion, again. I am teaching them again. never become a judge. In this regard, Sakyamuni also understood well. It is non-self, a false self. If you eliminate the false self, the true self will emerge. Find this true self. What you possess is false. Do not call the false “I.” This is non-self. The true “I” has disappeared from you. What “I” has emerged? The “I” of value, the “I” of meaning has disappeared, and the meaning that remains in value is mission.”Born with the absolute historical mission of national revival.” That is meaning. Is it not? But you are driven by value, so you treat people without money as if they are not human. You treat uneducated people as if they are not human. This is the way it is. If you judge by value, uneducated people have less value. you evaluate humans based on value. Is that acceptable? I absolutely value humans for the meaning they possess. Heaven and Earth are one root. They are of one origin. Because Heaven and Earth are of one root, if one person dies, a virus emerges from those struggling areas in Africa and China, where there is no running water, and strikes people in developed countries.”Hey, you taste this. You think our currency is good?” And it just takes over. Then the people who suffer the most are the wealthy, the business owners. it creates chaos to prevent them from earning money. We have experienced this, have we not? This is a very important point. humans must coexist and prosper “공존공영”. If we live by the law of the jungle, like animals, a virus will emerge to teach us a lesson. The law of the jungle. That is the survival order of animals. Humans cannot exist by the survival order of animals. The law of the jungle is for animals. Then what is survival competition. It is for plants. For plants. What about humans? Coexistence and prosperity. humans are about coexistence and prosperity. It means let us exist together and enjoy prosperity together. But humans were meant for this, yet now we are practicing the law of the jungle. As a result, the impoverished people of Africa and the undeveloped regions of China live in immense misery. These people constantly create pathogens, and urban dwellers die. we must stop this, must we not? We must move towards coexistence and prosperity**, living together with our neighbors.

But how can those with inverted delusion always look at the National Revolutionary Dividend Party with strange eyes? How can they look at Huh Kyung-young with strange eyes? Can they look at Haneulgung with strange eyes? In the past, you criticized me, but now that you have met Huh Kyung-young, you look at those people and they seem pitiful. Do they seem pitiful? They seem pitiful. But they call you pitiful. “Mom, why are you like that? That person is crazy,” they say. How absurd is that? Have they learned these teachings? Even someone like Sakyamuni, in my opinion, 90% of his scriptures are wrong, but there are some useful parts. The same goes for the Bible. But now that I have actually come, there are many problems with what those so-called prophets before me have done, are there not? Their goal is good, but the process is flawed. “We will go to paradise on Earth.” The goal is good, but have they ever received the Holy Spirit? Have they ever given it? The one who gives it is here. You receive it when I give it. If it leaves, I get hundreds of calls a day.”President, Shin-in(神人), it seems Cheonsa has left.” “Why did that happen?” “I fought with my wife.” When I put it back in, they are so happy. Those who do not know Cheonsa would not ask for it. The Holy Spirit can even be given over the phone. The one who gives the Holy Spirit is here in person, but you thought only humans existed in this world. You must seriously consider the fact that the one who gives the Holy Spirit has come from Heaven. This is the era. Earlier, one of my supporters said that she made apple juice, which usually spoils in ten days, but after a month and a half, with a Huh Kyung-young sticker on it, she is still drinking it. She says it tastes so good. It does not spoil. It will not spoil even after a thousand years, just by putting a sticker on it. Then why does this not spoil? Does this whipped cream smell rotten? It has been a year and a half. It is still the same. It has been a year and a half, and this is whipped cream. It should probably have mold. Absolutely not. Do these things recognize who Huh Kyung-young is? They recognize me. They hear my voice. They are a hundred million times smarter than you. Think about it. People who say such things are called crazy. Those who say that are the crazy ones. Because it is an inverted delusion, an upside-down world.

All conditioned phenomena “일체유의법” are like a dream. In the Diamond Sutra, Sakyamuni articulated this very well. What did he say about all conditioned phenomena. Are they like the body? Do they appear as dreams, illusions? illusions. All laws of the world are here. This law exists. This dharma “제법” means all laws. This is also a conditioned phenomenon. all laws are dreams, illusions, bubbles, shadows. And is that all? Dew? Lightning. It is like lightning. it is like a dream, an illusion, a bubble, a shadow, lightning, dew, and lightning. “Thus, one should view all conditioned phenomena.” this can also be interpreted as “see.” It can be assertd. It is literally that poem. this can be both lightning and electricity. It is actually lightning. it is actually a dream, an illusion, a bubble, a shadow, dew, and lightning. Since it is lightning, you must see it this way. What kind of eye is this way of seeing called? This “thus one should view” can be rephrased as the Middle Way “중도”. See it with the Middle Way. If there is something you desire, think, “That too will someday return to dust.” If there is a beautiful woman, think, “That woman too will someday return to dust.” She will become a white-haired old woman, dependent on hospitals. The prettier the woman, the more hospital bills she incurs. The uglier the woman, no matter how much she is beaten, the less hospital bills she incurs. This is the Middle Way, realizing the pros and cons. Do not think, “Why is my wife uglier than that woman?” Instead, think, ” I will save on repair costs later.” The Middle Way means if you look at it this way. All notions of beauty are illusions. Later, you will realize that saving on repair costs is the best. When you are ground into dust and placed in a grave, it is nothing. But you were swayed by it. should you look at your wife as a dream, an illusion, a bubble, a shadow? If you can see her that way, your wife will appear even more precious.”Our time together is also limited.” “Everything lives for separation.” “We will someday part ways.” If you think about this, if you know this, your wife will appear even more precious. She will appear more beautiful. Then she will appear pitiful. does compassion “측은지심” arise? It arises. you treat your wife well. And growing old together becomes precious. affection “정” enters, and no matter how old she gets, she appears as she did in her youth. That is the Middle Way of the Middle Way. The Middle Way. If you realize the Middle Way, there is no aging. No matter how old she gets, your wife is beautiful. Why? Later, just her being alive is a blessing. Later, even if her body is completely disabled, just her being there, loved, is a blessing. Because you have not yet parted.

we argue and debate with people. That is foolish. I came into this world, ran an orphanage, and at 17, after leaving Hwanghaesa, I built a hut on top of Hongje-dong and studied while looking down at Seoul. My tent blew away in winter, and I got hurt. I spent several New Year’s Days sitting there. Sitting in my tent on New Year’s Day, looking down at Seoul, my stomach rumbled. But did I think of my childhood in the countryside on New Year’s Day? I saw all my friends dressed up. on New Year’s Day, my heart felt strange. Even as Shin-in(神人), the human world was heartbreaking. The setting was made so harsh, to experience suffering. I sat there, eating one frozen hotteok, and studied all day. Since it was New Year’s Day, there was no water, so I broke ice to drink. I drank ice. as I studied there, what would the heart of that boy be like? It was adolescence. New Year’s Day, Chuseok, and my birthday are all on the solar New Year. Even then, at a young age, did I ever try alcohol or tobacco? I did not. And I always knew the Middle Way because I am Shin-in(神人). But my heart ached, and my stomach was hungry. Even Shin-in(神人) feels that way. after a few days, my hotteok ran out. No one sells hotteok on New Year’s Day. I went down. No one was selling hotteok. I only had money for hotteok. I had no choice but to go to a house in Hyoja-dong, before New Year’s Day ended. In Hyoja-dong, Cheongun-dong, Palpan-dong, Ogin-dong, Naesu-dong, Sajik-dong, there are about 10 neighborhoods around Gwanghwamun. Gungjeong-dong, Cheongun-dong, Palpan-dong, there are about 10 neighborhoods. All of them were traditional Korean houses at that time. I knocked on the gate of a traditional house, and an old woman came out and invited me in to eat. She gave me rice and New Year’s rice cakes. That old woman must be rich now. Because those who give me food receive great blessings. It is not just that house. Did that woman know I was Shin-in(神人)? No, she did not. She just gave me rice when a student asked for a bowl of cold rice. She did not just give rice; she opened the gate and invited me in, giving me various things since New Year’s had passed. Then her son came out and looked at me. He was watching. And I felt something looking at those children. But no one knew I was Shin-in(神人). But many such old women received immense blessings. Even growing up in such circumstances, did I maintain the Middle Way. I maintained the Middle Way, and I am here today. If I had gone down a bad path, I would be in prison, would I not? When hungry, one might steal or resent one’s parents. But I am not someone who was born that way. even with such difficulties, you must always know this.

You, the bee “벌”. The pronunciation is similar, bee “벌” and Punishment(罰, 벌) “벌”. This is the flying bee. Giving Punishment(罰, 벌). If you give a Punishment(罰, 벌) to a bee, the bee dies. If a person lightly touches it, does it sting? If it stings, the bee dies on the spot. It must control its temper. A bee that controls itself lives. But if a person comes close, even if they are not trying to kill it, the bee stings the person. If it stings, its internal organs come out. Not just the stinger, but its internal organs. The bee that stings dies immediately. A bee‘s temper. If it loses its temper, it dies if it cannot control itself. even if there is someone you dislike, the bee always gives Punishment(罰, 벌). It gives Punishment(罰, 벌). That is why it is called bee “벌”. This is the character for Punishment(罰, 벌). When we say Crime(罪) and Punishment(罰) “죄와 벌”, this is disaster, and this is Punishment(罰, 벌). Crime(罪) and Punishment(罰). the bee always gives Punishment(罰, 벌) well. That is why we call it bee. The Chinese characters are interesting, are they not? This bee lives if it does not give Punishment(罰, 벌). It does not die, but if it loses its temper, it dies. Humans are the same. If you lose your temper with your husband or wife, that person dies. Their liver gets bad, they get ascites, their body deteriorates naturally. You must forgive humans, must you not? Is it right to just get angry if someone wrongs you? And I, the judge, have come here. Are humans judges? Are humans judges? No. all judgments made in court, all judgments you make, are like a dream, an illusion, a bubble, a shadow. It is inverted delusion. no matter what anyone says, I do not pay much attention to it. But I do not always give Punishment(罰, 벌) to humans. I look at people with compassion “연민”. Compassion. I look at you with eyes of compassion. I do not believe that you commit sins, and even if someone misunderstands me or accuses me, I am not human, so I only resolve it. I do not respond legally.

I received many meals from people in middle and high school. The neighborhoods where those old women gave me food were Hyoja-dong, Ogin-dong, Cheongun-dong, Gungjeong-dong, Tongin-dong, Palpan-dong, Samcheong-dong, Sajik-dong, Naesu-dong, Naeja-dong—about 10 neighborhoods. I could not go to the same house repeatedly. I would eat at one house, then another. Those people were fortunate because when I visited, that place became a propitious site “명당자리”. All the old women who gave me food had children who succeeded. Baekgung guides them.”That woman gave food to our Shin-in(神人) today.” They would have treated their descendants well. Is the top one correct? Or the bottom one? This one is correct. This is the story of Scholar Park Mun-su. A beggar came to the house of Park Mun-su’s mother. The beggar asked to stay for a few days. He was very sick and cold in winter, so he asked for help to recover. Park Mun-su’s mother agreed and gave him a room. But he was very dirty. He was very dirty because he was a beggar. she gave him clothes and everything. After a few days, he recovered and was leaving. Park Mun-su’s mother said, “Our house is the wealthiest in the neighborhood, so please do not tell anyone that you stayed here. And do not visit other houses.” She also gave him travel money. The beggar accepted it and promised to grant her request. He said he would not visit other houses and would just leave, as he had received her kindness. She was embarrassed if word got out that she had housed a beggar. the beggar whispered in Park Mun-su’s mother’s ear, “I also have a request. Please do not tell anyone that I am Manjusri Bodhisattva.” Park Mun-su’s mother was startled.”Are you Manjusri Bodhisattva?” she asked. And he vanished into the sky. He disappeared in front of her. Then he vanished. Park Mun-su’s mother named her child Mun-su. This is how Manjusri Bodhisattva is written. Manjusri Bodhisattva is written this way. she could not use the same name as Manjusri Bodhisattva. she changed the character for “su” to one meaning “excellent,” making it Park Mun-su. She had not been able to conceive for several years, but she became pregnant right after the beggar left. this mother named her child Mun-su, and he studied so well because she received that blessing. What about giving food to that beggar compared to giving food to Shin-in(神人)? That house receives blessings. If I go to a foolish place, I go to give blessings. If I go to a foolish place, I am not going to be a burden. I am going to give blessings. it is embarrassing. It is embarrassing for a student with a bag to ask for food, but in my heart, I think I have come to give blessings. some old women prepare meals with great care. Those people receive immense blessings. But they do not know. How could they know if I am Manjusri or Shin-in(神人)? I was like a beggar, a student in a worn-out, patched-up school uniform. My nickname was “patched-up.” I wore a worn-out school uniform, carried a bag, and wore a hat, asking for food. They would look at me this way and that. Because my eyes were steady then. They were not blurry. When they looked at me, it was like looking at President Park. Some people even said I looked like a president. my spirit was firm, like a military academy student. Even at a young age. when I went to ask for food, I spoke confidently. Not like a beggar.”Please give me a bowl of cold rice and a glass of cold water.” This is my specialty. If I only ask for rice and cold water, they give side dishes as a bonus. But if I ask for a full meal, that is presumptuous. For someone asking for food. Then that person is put to the test. They do not know I am Shin-in(神人). we must maintain the Middle Way. Even if there are difficult people, or bad people, you should not say they are bad. You might be mistaken. My wife dislikes me, but my husband’s friends like him. My neighbors also like my husband. am I not in an inverted delusion. You should be able to look at your husband again, and your wife again, this way. If my wife is very ugly, perhaps she is Avalokiteshvara Bodhisattva? many women treated me well without knowing I was Shin-in(神人). when I went to some houses, they would say, “Student, you look like you are about to collapse. How can you study, being so skinny?” “This is herbal medicine I prepared for my son, so please drink some.” And they would pour it into a bowl, warm it up, and bring it to me. I should drink that. But I never did. I always told them to give it to their son. I said I should not drink medicine, only eat rice. And I never drank any medicine. They said it was a tonic for their son, who was in his last year of high school.”You also look like you are in your last year of high school,” they would say, and many old women treated me so warmly. They are very different from women today. Old mothers were very affectionate. They would think of their own family, saying their younger sister was also struggling. they paid a lot of attention to me. when I went to ask for food, no house I knocked on refused to give me food. In summer, during final exams, which lasted about a week, I could not sell pencils, so I had to get food. I had to get one meal a day for about a week. When I went in to get food in summer, they would give me cold rice from the refrigerator. That tasted good. I even ate rice from the refrigerator. The rice was cool. You remember the story of Park Mun-su, did I tell it before? I told it once. The story of Park Mun-su is interesting. The top one is used for Manjusri Bodhisattva. This is used for Manjusri Bodhisattva. This is the character for “su.” For Park Mun-su, it is not this character. It is the character used for Manjusri Bodhisattva.

I was destined to experience everything in the world. After leaving Chairman Lee Byung-chul’s house, I studied independently. Then I ran for president. I ran for president and tried all sorts of 34 professions, so there is nothing I have not done. I was even a bus assistant. I never complained once. I was always tempted by alcohol and tobacco. Whenever I went to night school, my friends were all about alcohol and tobacco. I never gave in once. Even in the military, everyone smoked. In front of me, foreign cigarettes would appear, two packs at a time. Every day, when my foreign cigarettes came out, the other guys would fight over them. In that barracks, dozens of people would fight over the cigarettes that came to me. I was so exasperated that I would throw the cigarettes. Into the middle of everyone, and whoever caught them first would take them. as soon as I received cigarettes, I would throw them away. Even those who did not smoke would share cigarettes, so everyone ended up smoking. They missed their hometown, they missed their lovers, so people smoked. Even those who did not smoke started smoking when a friend died in the Vietnam War. Even there, as Shin-in(神人), should I smoke? I threw them away. all my actions maintain the Middle Way. I do not hate anyone or particularly resent anyone. Recently, there were those who were harsh towards me. There were various such people. But singer Choi Sarang sang many songs for me. For a little over a year. Then we became close. I lived with that person for several months. When Haneulgung was being built, there was a house used as an auditorium, and we stayed there together. We were together, and if things had gone well, she could have continued singing, but our personalities did not quite match. She is a genius, very intelligent. Her father was also intelligent and passed the civil service exam, becoming a district chief. Choi Sarang thought her father was the president when she was young. Because he was a district chief, local residents would always come to him with requests, and many gifts came in, so they lived very well. And her father had a lot of land, which he gave to his children, but he did not give any property to his daughter when she married an American. Her brothers lost all that land to others. her family fell apart, and Choi Sarang received no inheritance and suffered. She suffered in America and came to Korea to become a singer. The first song I made for her was “Be Rich.” Then a friend who was my aide called. He said there was a woman named Choi San-ha, or Choi Yoon-kyung, who wanted to be a singer and was with him in the office, asking me to make a song for her. I made “Be Rich” over the phone. It must have been made quickly because I am intelligent. I said that since there is a lot of poverty these days, she should sing a song called “Be Rich.” I told him to have her sing “Be Rich.” A year later, Choi Sarang contacted me and my aide. She said she had made that song. we met. She asked to sing it at my lecture hall. she sang “Be Rich.” Who saw her? Who saw Choi Sarang? You all saw her. And she sings well. More than just being exceptionally good, she has a talent for singing. she made songs with me and performed them. But the problem was that there was a 26-year age difference between us. I am not at an age where I can have such a romance. there was a generational gap in our personalities. After she sang for about a year, I asked her to stop. That was the root of the problem. People kept saying it was not good to have the same woman sing repeatedly, so when I naturally asked her to stop singing, a conflict arose. we parted ways, but as Shin-in(神人), I must experience such things. Because I experienced that person, I am maintaining a considerable neutrality now. If it were not for Choi Sarang, I would probably have dated hundreds of women because I like women. it was a good experience, and I also heard a lot about the mindset of young people while being with her. I learned a lot. She taught me how to use a cell phone and such things, so I learned about the world from her. we helped each other, but later, there was a lot of public opinion that her singing was not good. when I suggested she stop singing, emotional conflict arose, and we parted ways. I will compensate her as much as I can. Choi Sarang is absolutely not a gold digger. It is impossible for anyone to say she is a gold digger. I do not say such things, but if such rumors spread, it would hinder her progress, would it not? Never say such things again.

even when we meet someone, we must maintain the Middle Way. Honestly admit your mistakes, and if you are sorry, say you are sorry. You could have done better, but you did not. All responsibility lies with me. Think this way, and if things go well in the future, you should help them. You should think this way; you should not judge or condemn people among yourselves. I judge leaders, social leaders, world leaders, not you, the common people, the middle class, or ordinary citizens. I cherish all of you unconditionally. I can do anything for you. But I have come to judge those who think they are great, those who exploit you. Read Matthew 12:31. Read Matthew 12:31. Read it from there.terday, I also spoke about the world. Since I spoke, it is Shin-in(神人)’s duty to apologize if there are any mistakes in what I said. forget everything completely from now on. Forget it, and you should not judge anyone. You have no right to judge. You should wish for that person’s well-being. If one person goes wrong, the coronavirus breaks out. even one person in this world must be saved like a calling, like the wind. it is wise to live without harming others, but even if you have sinned, I have forgiven all of you, have I not? you have received the Holy Spirit again. And you act in consultation with Cheonsa. The important thing is that you act within the Holy Spirit, in consultation. you have received immense blessings. And this grace will return to Baekgung. Baekgung has been prepared for you. please read.

Matthew 12:31 is read.”Therefore I tell you, every sin and blasphemy will be forgiven people, but the blasphemy against the Holy Spirit will not be forgiven.” It says that blasphemy against the Holy Spirit will not be forgiven. It is truly astonishing how Christianity used such words. How did they create such language? It is as if I was not going to come. it is. Your answer is not clear. Read again.”And whoever speaks a word against the Son of Man will be forgiven, but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come.” Is that clear? This means that the Son of Man is Jesus. It says that if you speak against Jesus, you will be forgiven. Do I forgive you? I forgive you and take you to Baekgung, do I not? Are there many here who spoke against Jesus? You receive forgiveness. But if you speak against Huh Kyung-young, the Holy Spirit, can you receive forgiveness? No, you cannot. Even world presidents are nothing before me. The Korean president is nothing. Are such things mere trivialities before me? They are nothing. On the day I become president, look at my expression. My expression will be the same then as it is now. Do you know what I will say on the day I become president? I will say to you, ” the thought of going to the Blue House is dreadful. I want to stay in Haneulgung. But for now, I suppose I must go there.” Is that not what I will say to you? am I bound by any office? Am I bound by ambition? The position of world president is nothing to the one who created the world. Such positions are nothing, but some people see me as if I am obsessed with them.”That person is obsessed with being president.” There are such people, are there not? Are such people judging correctly or incorrectly? It is the same as when you did not know me, in an inverted delusion.

living in this world, I have had countless professions, and I have even caused a bus to catch fire. does Shin-in(神人) cause harm to others? I also received food from others. there are also issues like ancestral rites. I am grateful for all these things. And on the other hand, I feel sorry. That is the difference between Shin-in(神人) and you. if a husband and wife sting each other like bees, they will die. a husband and wife should not fight. You must remember that if you sting, you will die. It is getting late now. there is nothing I cannot do.

“President, hello. I am Lee Se-wook, who runs a YouTube car channel. As someone who loves cars, I drive many new models these days. But modern cars have improved technology, so if you just step on the pedal a little, the speed easily goes over 150, 200. Car technology has improved so much, yet traffic laws continue to lower the maximum speed. In countries like Germany, with its Autobahn, and other developed nations, speed limits are completely removed, and traffic laws are relaxed. regulations are necessary in school zones or areas with many elderly people, but I wonder what your opinion is on relaxing the overly strict traffic regulations on highways and open roads.” That is interesting. Where is that? The Blue House. It was taken at the Hapcheon Blue House. That picture always makes me laugh. The Autobahn was built by Hitler. Hitler built it with a road depth of 5 meters, laying 5 meters of gravel before paving the road. no matter how fast a car drives, it does not bounce. The road pulls the car in. even at 400 km/h, it does not feel like the car is moving. there is no speed limit. But our highways have a gravel thickness of 50 cm. That is 10 times less. Because they were built quickly, the gravel thickness is 50 cm, so if you make a mistake, the car can overturn. That is why the speed limit is currently 110 km/h. The reason it cannot be higher is that car culture developed late in Korea. there are not many good drivers like in developed countries. there are many novice drivers in Korea. But on highways, the best drivers and the worst drivers are mixed. If good drivers drive too fast, bad drivers can cause major accidents. the speed is kept slow because of the bad drivers. Cars have increased a lot in Korea now. there are many people with dormant licenses. we have kept the speed low, considering female drivers. If a female driver makes a mistake, her family is affected. Imagine a woman taking her children to her parents’ house in the countryside. If good drivers zoom past, those women might get dizzy and cause an accident. because there are many female drivers, many people with dormant licenses, if we set the speed limit freely, we are not a country with 100 years of car culture like the West. Cars have increased recently. we cannot raise the speed much yet. Good drivers might find it frustrating. But you have to endure it because there are bad drivers in between. we cannot raise the speed yet for those who are clumsy with sudden acceleration or other maneuvers.

However, when I become president, one thing that needs to be changed is the traffic lights on these outer roads, what we call national roads. All traffic lights on national roads will be changed to flashing lights. there will be no red lights. They will just blink. All of them, nationwide. if no one is crossing, everyone just slows down and goes. When cars stop and go, an enormous amount of exhaust gas is emitted. Try stopping and then starting a heavy car. It consumes a lot of gasoline and emits a lot of exhaust gas. if there is no one around, why should traffic police hide and watch? That is wrong. If there is a road with good air in October, and 30 cars stop and go at a traffic light, imagine the exhaust gas that comes out. If cars just go smoothly, there is no exhaust gas. And no waste of fuel. the waste of fuel is too severe. When I go from here to Seoul, I have to stop at 30 traffic lights. How much waste is that? If each takes 3 minutes, that is 90 minutes. This is a waste of time, and no matter how long you wait, not a single person crosses. Drivers should just slow down a bit after checking left and right. But if they do not stop and go, people behind them stare, and people next to them honk, then this becomes a serious problem. when calculating long distances, if you only calculate traffic lights, an enormous amount of time is lost. On national roads, if each traffic light takes 5 minutes or 3 minutes, for 10 lights, that is 30 minutes. Then for most distances, there are 10 traffic lights, and the stopping time is twice the driving time, which is absurd. traffic officials must wake up. There is a limit to inconveniencing the public. It is fine if we do not go fast, and it is fine if there are speed limits, but the traffic light system should be flashing lights unless it is a four-way intersection. Unless it is a four-way intersection. It should be flashing lights. Unless it is a four-way intersection. This is because children who just raise their hands and cross are in danger. The driver might be drowsy, but the child just crosses without looking at the car. Then they might get hit. we should not teach children such things anymore. They should know that since cars are flashing, they should cross only when no cars are coming. Children should learn to check for cars before crossing, but instead, they are taught, “Hey, just cross when the traffic light is green.” They do not look left or right for cars. They just do that. Then a drowsy or clumsy driver might come, and the child might think, “Hit me if you want,” and cross. They are taught the wrong habit of not looking left or right. children should not trust traffic lights. Always do not cross when there are cars left and right. The signal will be flashing on and off. I will change the signals in Korea to this kind of signal. It is good. Since the people of Haneulgung said to do it, it will be done.

“Do women who committed suicide with a dagger or by hanging themselves to preserve their chastity in the Joseon Dynasty become ghosts?” Ghosts. Women who committed suicide with a dagger become ghosts. This is because they did not die a natural death. they harbor resentment when they die. The afterlife that people talk about now is all wrong. The afterlife is not simple. It is quite complex. those who die harboring resentment towards others, or who commit suicide by fleeing, these people cannot immediately receive a body. they wait for a long time. If the waiting time is long, they are ghosts. They should be called and immediately given a body, but a body does not appear. you are born quickly because you receive a body quickly. If you do not receive a body, you remain in a ghost state for a long time, and eventually, you are given a body, which is what? An animal. You go to an animal. You might go to a cow or a pig. If you go there, even if you see your father, can you call him “father”? If you go to your father’s house as a pig, and you cry “father” when he gives you food, does he recognize you? He does not. it is frustrating. Even if you go to that house as a dog, it is frustrating because you cannot communicate. You cannot speak for that reason. being born as an animal or a ghost happens when you harbor resentment at the time of death. a ghost is when you have feelings, but among those who visit me, there are people possessed by ghosts, are there not? They come possessed by ghosts, and although you cannot see ghosts with your eyes, I can see them. There are many ghosts in Korea. there are many ghosts around an ordinary person, and there are ways to see ghosts and ways to pass by without seeing them, so I usually do not see them. But you cannot see them even if you try. Do you know what a ghost is? It is a ghost. When the character “shin” “신” is attached here, it becomes the character for ghost “귀신”. When you say “shin-i nal ttae” “신이 날 때, to be excited”, it is not the character for ghost. Even if it is the same character “shin,” when it is attached after “gwi” “귀”, it is the character for ghost. It means a ghost that could not return. And there is the sun, Baekgung, the solar system, and many galaxies, are there not? There are many galaxies like this. there is the sun, and there is Earth, is there not? Earth. from Earth, would sound reach Baekgung? No, it would not. Who knows why? Who knows? If you played sound with a speaker as huge as Earth, would it be heard on the moon? Would it be heard on the sun? The moon is 300,000 km away, and the sun is 150 million km away. Would this sound be heard at 300,000 km? No, it would not. Because sound cannot travel outside the atmosphere. Sound needs a medium to travel. Sound only moves when there is a medium. There must be hydrogen, oxygen, and nitrogen for sound to vibrate, resonate, and travel. It travels by vibrating through some substance. Sound. sound cannot be transmitted in a vacuum. Because there is no medium. would sound be heard where there is no air? If you talk to someone next to you in space, would sound be heard? When you talk inside a spaceship, they put air in there. communication is possible, but would communication be possible in the vacuum outside? If you stood on the moon and said, “Mr. Kim, come here,” would it work? Absolutely not. You would have to use hand signals. You would have to use hand signals like this; words would absolutely not be heard. Even if someone is next to you, no matter how loudly you shout, it would not be heard. Why? Because there is no air. But light, the source of light, is a substance. But light is not a substance without atoms. That light is a substance. It is the source that emits light. But is the light emitted from it a substance? It is not a substance. Light is not a substance, so light passes through places without substance. This light passes through places without substance. sunlight reaches here, and Andromeda light reaches here. Light passes through whether there is substance or not. It passes through even without substance. does the energy of the original sun enter this space? It enters. Does my energy reach America? It does. When you say “Huh Kyung-young,” whether through this or that, the entire Earth is connected in 0 seconds. When I say “Huh Kyung-young” here, you know that energy immediately comes out at the other end. my light passes through anywhere, with or without substance, without hindrance. But what I am saying now only resonates where there is air. Similarly, is a ghost light or sound? Is it light or sound? It is light. when you see a ghost, you see energy. When a person dies, you see energy subtly escaping from their head. That is the person’s record card. It is the soul “혼”. The soul. they say the soul and spirit “혼백” leave. When the soul and spirit leave, it is 0.04g. After it leaves, the body weight decreases slightly. After the soul leaves. this light, when our human soul leaves and receives instructions in Baekgung to receive a body, it should immediately enter the body, but if it waits, it has to wait for an infinite amount of time. if it waits 5,000 years, it becomes a spirit “만신”, and if it waits 10,000 years, it enters a shaman and stays there. People who commit suicide and people who are killed by someone else’s knife, like Zhang Fei in ancient China, and in Korea, the most common ghost is General Choi Young’s ghost. The shamans who serve ghosts serve General Choi Young’s ghost. Shamans call General Choi Young’s ghost “Janggun-nim” “General”. Then that General appears and tells the woman, “I am General Choi Young.” They actually converse. When the shaman speaks, it is not her own voice. She speaks in General Choi Young’s voice. Even when speaking to me, she says, “I am General Choi Young,” and her voice is different. Now you understand that ghosts exist. Such shamans are rare, but those truly possessed shamans also walk on bladed altars. If you put newspaper on the bladed altar, the newspaper is cut. But they go up barefoot and jump around. you understand that ghosts exist. When a ghost does not choose a normal death, that person receives divine Punishment(罰, 벌) “천벌”. The laws of Heaven cannot be defied. What excuse is there for committing suicide to preserve chastity? In the past, women were taught that way, and a spell was cast on them by the noblemen. To keep them as their property. If a man dies, the woman should go to another man, so why should she die with him? That is not right. If a man dies, should the woman be buried alive with him? That is problematic. because we are anxious when we die, some people carry bombs into department stores and commit suicide, thinking that dying with others will make it less frightening. They kill innocent people just to die with them. They think it is less scary because there are others going with them. Such people exist. that is only used for crime. Dying together. the act of committing suicide, even if it is to preserve chastity, is a result of being wrongly indoctrinated and enslaved. Is chastity so good? Should a woman with a beloved child, raised by someone else, commit suicide for chastity? No, that is wrong. That is what is wrong. The culture of that time oppressed women, saying that if their husband died, they must die. If someone tried to rape them, they must commit suicide. That is not right. There is no reason to commit suicide even if you are raped. If your ancestors gave birth to you, and you die if you are raped, this is too much about chastity, where people want to own others and cast a spell on them. It is like people who say, “Why are you giving me money?” when I offer money. Such people are like that. They are not hungry enough yet. Just wait until you are truly hungry. Will you say, “Why are you giving me this food?” You will just eat it. When I ate at someone else’s house, could I ask, “When was this rice made? Is this rice not fresh?” Absolutely not. You just eat it as it is, and if your stomach hurts, you die there. When Sakyamuni first ate, a young woman gave him milk porridge. He received milk porridge, but when he died, he ate mushrooms given by a person named Chunda. At that time, Sakyamuni said, and his disciples criticized Chunda. He said, “Do not criticize him. He did his best to give good mushrooms, but they were spoiled mushrooms. I ate the spoiled ones, so what can I do? It is my fault, not his.” he did not allow anyone to criticize him and passed away. he passed away due to a misjudgment. The food Chunda prepared was made of mushrooms, but they were poisonous mushrooms. He picked the mushrooms, but he could have mistaken them. he ate the poisonous mushrooms and passed away immediately. What is next?

“What happens to the afterlife of people eliminated by the momentary virus. Are they reincarnated as ghosts, microorganisms, animals, or insects?” The momentary virus. people who die from the momentary virus are all reborn as humans later. All those contaminated by this virus are reborn as humans. unless you take your own life, no matter how you die, you will receive a body, either as an animal or a human. Even among those who die naturally now, some go to animals. that is right.

“If the pro-China government brings in a large number of Chinese people and puts them into elections, there will be election fraud again. What are your thoughts on this, and what are your countermeasures?” The statement that the pro-China government brings in Chinese people is problematic. Those who come to Korea all follow proper procedures. There are over a million foreigners living in Korea now. It is not just Chinese people. There are many people from other countries. It is impossible for a large number of Chinese people to come in. It will not affect the vote. This time, the vote is affected by about 600,000 people, a new variable. Voting age has been lowered to 18, from 20 previously. many more people in this age group will vote. This amounts to about 2,000 people per electoral district nationwide. If these 2,000 young people vote for Huh Kyung-young, saying, “Call Huh Kyung-young, you will be happy,” then the outcome could change. if these people vote for the National Revolutionary Dividend Party, it could be a significant variable. our approval rating could go up. These 2,000 people can bring about enormous results in districts where ruling and opposition candidates are fighting over 100 or 200 votes. these young people are no ordinary matter. In the past, ruling and opposition parties had differences of 500, 100, or 10 votes. But if 18-year-olds decide, “This is not working, let’s vote for this side,” the votes can be overturned. they have emerged as a huge variable. in the presidential election, 600,000 more votes could come to me. that is right. I advocated lowering the voting age to 14. I argue that it should be lowered to 14, but these people lowered it to 18. what I advocated is for middle school first-graders. Why should the voting age be 14? 14-year-olds are like 24-year-olds in the past because they use the internet so much. They are very clear about current affairs. they have some judgment, thinking, “That politician is a bad person.” If they are not given voting rights, their education is a mess. If they have voting rights, national assembly members will be afraid. They will think, “We need to treat middle and high school students well.” It will change that way. They are treated like human trash. Educators constantly exploit them, asking for tuition fees and other things. How much are these children suffering from national assembly members and the government now? let’s give them voting rights. if a mother does not participate in voting, it will affect her child’s university admission. voting participation will be recorded on their evaluation card. when applying for a job, they will not look at anything else but whether you participated in voting normally. Did you participate in democracy? They will look at this. If this happens, children will tell their parents, “Mom, Dad, hey, you, it’s voting day tomorrow. Go vote.” “Vote for whoever you want. Follow Dad.” And they will go to the polling station and get a confirmation that they voted. If they do not, later when they apply for a job, they will be dismissed, thinking, “This kid is lazy and did not vote, so he has no patriotism.” what do children learn in the classroom about democracy? If they go and vote, a 14-year-old will say, “Hey, I went to vote today, and the way they vote, democracy is indeed democracy. The observers were watching, and I felt a little nervous when I stamped the ballot.” They will experience it among themselves. Then a 14-year-old will say, “Hey, we need to learn about politics.” And they will become interested in politics. And they will gather and say, “Hey, we 14-year-olds should form a ‘Youth Voter Alliance’ and gather millions of young people nationwide to support a certain person!” That could happen. If a 15-year-old appears as a representative of the Youth Voter Alliance and says, “We should not vote for such a scoundrel!” that would be a serious problem. Then national assembly members will go to them and say, “We will implement these policies. Will you do it?” “I will do it.” “Then we will vote for you.” This is how a youth voter representative will appear, and they will tremble. If a national youth voter representative establishes the rights of young people and asks, “Will you do this for President Huh?” “I will do it. Then we will support President Huh.” This is how it will be. they will actually experiment with the politics they learned in school. They will study. they will learn living politics. they should be taught that political participation is important, but it is not good to start from 18. it needs to be lowered further. voting records will start from middle school first grade. “Hey, have you never missed a vote?” “Hey, I have never missed one.” Then that score will go directly to university admission. And it will go directly to job applications. They will importantly look at whether you participated in politics or not. When hiring civil servants, anyone who missed it once will not be hired as a civil servant. If such a system is created, will parents take their children to vote? Parents will become complete “castaways” and say, “Hey, you, you cannot go anywhere tomorrow, it’s voting day. You will regret it later. You might become a civil servant, but if you miss voting once, it’s over.” This way, children will be made to vote, and they will be given a voting allowance. In the future, when you vote, the government will give you money on the spot. A voting allowance. At least travel expenses should be given, should they not? if you cast one vote, you get 50,000 won. 50,000 won each. You can play that day. Since you get 50,000 won for voting, “Hey, son, let’s go. Mom, let’s go.” If a family of four goes, they get hundreds of thousands of won. That is how you should participate in voting. Otherwise, people think, “Why should I go when they don’t give me anything and I have to pay for travel?” you have to take the children, and they give money. it is interesting to make politics this way, where you grab the child and say, “Hey, you are worth 50,000 won. Don’t run away.” Is it not? When leading a nation, you must give the people enjoyment. Enjoyment. It gives enjoyment and has an educational effect. political education should start from 14 years old. And it should be done, but If it starts from 14 years old, it will be advantageous for me. Is that even a question? I laugh at my own words.

Next question, “Is your name, Shin-in(神人), Huh Kyung-young, called by the same name in Baekgung?” In Baekgung, I do not have a name. I do not use a name like Huh Kyung-young. This Huh Kyung-young is a code name used only on Earth. in Baekgung, you have a name used in the Baekgung language. You do not need to know that. But those who know me and go to Baekgung can call me Huh Kyung-young. There, it is a very special name. It is a language you cannot speak. there is no such thing, and although humans living throughout the universe have different languages, the pronunciation of the sound referring to the Divine is “Huh Kyung-young.” The entire universe says “Huh Kyung-young,” but in Baekgung, it is not “Huh Kyung-young.” There are no surnames in Baekgung. the Baekgung culture, I have explained it so much. For example, in Korea, you call the emperor “Moon Jae-in.” In Baekgung, it is not called that way. the Kingdom of Heaven, you can call it Haneulgung, but the language we use in Baekgung, you cannot pronounce it. It is very unique. It is not yet time to tell you such things. what is this Kingdom? It is a kingdom. The Kingdom of Heaven. We have our own language for the Kingdom of Heaven. You should not use that name to call me. It will cause confusion. On Earth, just call me Huh Kyung-young. Confusion will arise. There is a name used only in this Kingdom. This Haneulgung is called Haneulgung. This Haneulgung, this sky is the lowest sky. There is this sky, and there is the third heaven. This sky is the galactic sky. This is the Earth sky. This is the galactic sky. This is the Baekgung sky. And what is this called? Heaven. Heaven, but White Heaven. It is White Heaven. Dark Space. Dark. Space. Blue Sky. when we look at the sky here, we just call it Haneulgung. But Baekgung, where I am, is the Kingdom of Heaven. It is Haneulgung. It is the Kingdom of Heaven, but we call it Baekgung. It is white. The energy body appears white. The Kingdom of Heaven, Haneulgung. Here, our Haneulgung is Blue Sky, Haneulgung. it is a bit different. there is a language we use only here, so you should not use that as my name now. Then energy will not come out. Huh Kyung-young’s energy is only meant to come out on Earth.

Next question, “Modern people’s bodies are becoming acidic, so they drink alkaline ionized water filtered by a water purifier. Is it better than neutral water?” Alkaline ionized water, since your bodies are slightly acidic, you need some alkali. alkaline ionized water is the most desirable. However, ordinary water, like pump water from the ground or tap water, is best for the human body. But bottled water, bottled water is not bad either. But any water that has not been boiled is fine. Water that has not been boiled.

Next, it seems like a comment from a YouTube broadcast last week. It seems to be a plea.”My younger brother, in his early 30s, had been dating a girl since late last year, and suddenly they are getting married and buying a house. Our family cannot afford to pay for the wedding right now, but my brother recklessly signed a real estate contract and took out a loan. My mother said my father might have to stop his pension, so my father caused a commotion this morning, threatening to commit suicide. Look at this. My father threatening to commit suicide. Isn’t this a serious family matter? It’s a happy occasion for his son to get married, but since the son caused trouble without any plan, the father feels like dying. He has to marry off his son, but he has no money, so the father would say he wants to die. How do you feel when your child sees that? Everyone feels like they are being exploited when someone says they are getting married. Even though it’s a good thing. the government will invest in wedding expenses. This morning, my father caused a commotion, threatening to commit suicide. My brother works in sales, but he can’t repay his loans and is in the red. He even owes me 500,000 won from over 10 years ago and hasn’t repaid it. Yet, he says he’s getting married. My mother says it’s a joyous occasion for her child’s marriage, so the family should endure a little longer, but we’ve barely survived year after year for over 20 years since the IMF crisis, and now the whole family is on the verge of becoming homeless because of my brother’s marriage.” This is a real story. 30 years ago, I said I would give 100 million won for marriage. That was no ordinary statement. I said we should give 700,000 won, and they give about 300,000 won to the elderly. This also happened because of me. In the future, if we do not invest in marriage, 30-something trillion won will be spent on gender equality budgets. 32.1 trillion won. They spent 180 trillion won over three years on marriage and birth policies. What kind of people are these? Give them cash. This person’s words are not a joke. It is very serious. Show me an old JoongAng Ilbo editorial about Huh Kyung-young. Show me the JoongAng Ilbo editorial. It is similar to that. You should see it several times. The person who wrote that editorial had a name. I have three JoongAng Ilbo editorials. Columns. What was the title of the JoongAng Ilbo column? Aunt. What is the name of the editorial writer in the JoongAng Ilbo column? You haven’t seen the JoongAng Ilbo editorial. It’s old, but let’s take a look. Just upload all the JoongAng Ilbo editorials you have. “The next president will be someone who advocates for free marriage.” That’s the title.”The next president will be someone who advocates for free marriage.” it means that if you advocate for free marriage, you will become the next president. Why is that? The editorial writer said that when he went to his hometown at the end of the year because of a funeral, his friend had died, and when he went to see him, his friends were all gathered, worrying about their children’s marriages. And one person said, “Huh Kyung-young said he would give 100 million won for marriage in the past, and now he seems to be appearing again.” It says that.”For marriage, you need 150 million won to get a house, to get a jeonse “lump-sum deposit for rent” house.” “And wedding expenses.” “Two of my children haven’t gotten married yet, and it’s past time for them to, but we don’t have 300 million won just for a house.” “And if wedding expenses are 50 million won per person, that’s 100 million won.” ” where are we going to get 400 or 500 million won?” They were talking like this, old people gathered at a funeral in the countryside. That story was written in the editorial. It’s not coming up? It came up? JoongAng Ilbo editorial, “Free Marriage, 30 Million Won, Assemblyman Lee Song-yong’s group,” no, this is not it. It’s Lee Cheol-hye’s “Current Affairs,” that’s it. Upload that. That one behind? Over there? Look. “After the Lunar New Year holiday, I visited my hometown, 700 km away, for the funeral of a close friend’s mother. Late at night, my hometown family gathered at the rural hospital’s funeral hall. After exchanging brief greetings with familiar faces, silence fell. when the conversation turned to a friend’s son’s recent marriage, the discussion quickly heated up. Although it was a very personal experience for people in their mid-50s, I thought it might be a representative cross-section of our society, so I am sharing it.” this happened because of the funeral. Upload, upload. Upload the part about the part-timer.”That guy got into trouble and had a child early, and his son became a doctor. How easy is marriage these days? I have two sons. 29 years old. Just thinking about them keeps me awake at night. What is this red thing next to it? Remove this. I can’t see it. Can’t it be removed? Then move it this way. It moves together. Why isn’t it erased? Even if they join a large company, it’s bleak. Even if they save 10 million won a year, they can’t get married. The jeonse price for an apartment in this small provincial city is 130 to 140 million won. These days, what woman would come to a man who doesn’t have a house? Marrying off one son costs at least 100 million won.” “Two daughters are gold medals, two sons are really lead medals.” “My friend with only sons complained endlessly.” “Why is there such a big gap? Two friends with only daughters, who had been quietly sitting in a corner, suddenly spoke up. ‘Hey, listen, listen. You know how shrewd kids are these days. They scrutinize whether the woman has a proper job, whether she can work as a dual-income earner. Meeting those expectations is no joke, man.'” They were fighting at the funeral. This editorial writer wrote about Huh Kyung-young in the JoongAng Ilbo. “Jeonse prices have risen, but they don’t ask the bride’s side to contribute to jeonse. Why do they demand useless wedding gifts like 15 million won watches, mink coats, or luxury bags? Perhaps the groom’s family, who put a large sum into the jeonse house, is feeling resentful.” “The argument between the families with daughters and sons turned into a collective condemnation of the younger generation.” “Seriously, what’s wrong with kids these days? We started in a semi-basement monthly rental. There’s no such thing as born-rich privilege. They say asking ‘Why aren’t you married?’ during holidays is taboo.” “Why aren’t you married?” They say you shouldn’t ask that during holidays. “And the friends who couldn’t find an answer vented their frustration at the writer, who works for a newspaper.” “Your newspaper writes that welfare populism will ruin the country. That’s completely wrong. If people can’t get married, they can’t have children, and no matter how much free childcare and free school meals there are, our country will never be ruined. Honestly, if you have your head on straight, isn’t free marriage a priority over free education and free school meals? These days, Huh Kyung-young, who said he would give 100 million won for marriage, is appearing again.” This is the true feeling of our people. This person wrote a big editorial in the JoongAng Ilbo. It says that if you advocate for free marriage, you will be the next president. Why? “If public sentiment during the Lunar New Year holiday is like this, a candidate who advocates for free marriage is the top contender for the next president. Both ruling and opposition parties might rush to create laws that behead grooms who get jeonse houses like in Islamic countries, or imprison parents-in-law who demand wedding gifts over 1 million won for 5 years. A truly generous politician will boldly promise that the nation will bear all your painful expenses. Don’t worry about financial shortages. A ready answer is already prepared. The Ministry of Economy and Finance’s fiscal soundness is above the OECD average. If it’s not enough, they’ll raise cigarette prices again to take care of public health, and deduct a lot from year-end tax adjustments, or offer 12-month interest-free installments.” These guys, upload it.”Moon Jae-in, the opposition leader, says everything will be fine if only the tax cuts for the wealthy are abolished. President Park Geun-hye.” I am becoming president. This is about two people being hurt.”The modern marriage customs in our society began in the early 1960s. At that time, such things.” Scroll up. Scroll up. It’s not all there. Scroll down. Scroll down.”The modern marriage in our society, even including the bride’s expensive wedding gifts, has now widened to an 8:2 ratio. The total wedding expenses for both families have soared to an unmanageable level. A society that cannot marry, or rather, cannot have children, has no future.” “It seems that a national grand compromise to rectify distorted marriage customs is a priority over labor-management-government or welfare policy debates. This is not just a joke, but a very serious matter.” That’s Lee Cheol-ho, the editorial director. He is the highest-ranking editorial writer at the JoongAng Ilbo. He wrote an article about me, and he wrote three of them. Upload the other two. Upload the other two. I will ask you the title. Since I have the baton, I will show you. Upload another one. There are two. You found them. They are all together there.” the longed-for Huh Bon-jwa.” ” the longed-for Huh Bon-jwa.” This person always includes me in his editorials and columns. Three times. When I did not run for president last time, look at this. “Hello. It’s a boring election. There are Park Geun-hye, Moon Jae-in, Ahn Cheol-soo. Their tiny pledges. There’s no differentiation at all. Because of such a dull election, there’s someone I earnestly miss. That person, with that nickname, is Huh Bon-jwa. It’s candidate Huh Kyung-young. Compared to Huh Bon-jwa, Park Geun-hye, Moon Jae-in, and Ahn Cheol-soo look like small potatoes. They fall far short of his feet.” Have you ever seen anyone so disparaging of three opposing candidates in an election? This is a huge statement.”Compared to me, they look like potatoes, small potatoes.” And “far short of my feet, below my soles.” Isn’t this amazing? “They fall far short of his feet.” “He appeared five years ago like Moses, who received revelations from the mountain of God’s fire. And he struck our heads with pledges like commandments carved in stone by fire.” “Hello. Huh Bon-jwa boldly said he would cut 200 national assembly members, leaving only 100. He would return the official will to the people like a rock. Finally, he boldly declared that all legitimate political parties would be abolished, and everyone would run as independents.” “Compared to Huh Bon-jwa, Moon Jae-in’s pledge to halve irregular workers is pathetic.” It comes out. Scroll up a bit.”He promised all irregular workers a monthly salary of over 1.5 million won, and small and medium-sized enterprise workers a 1 million won coupon every month. He also said that union protests would be punished with unconditional life imprisonment. This would lead to bold investments by being business-friendly.” “Don’t worry about how to procure such vast financial resources. Rather, Huh Bon-jwa offered a bonus pledge to completely abolish direct taxes. And he proposed a sensible solution that everything would be fine if wasteful national budgets, like those of Park Geun-hye, Moon Jae-in, and Ahn Cheol-soo, were reduced. This is not a matter of money or numbers, but of faith. Like Jesus’ miracle of feeding five thousand with five loaves and two fish.” It comes out today.”While other candidates spoke of communication and harmony, he spoke of liberation. The so-called Five Liberations: Liberation from exams – students only need to study one subject. Liberation from marriage – 100 million won immediately. Liberation from tuition fees – completely free, not just housing costs. Liberation from military service – abolition of conscription. Liberation from employment – youth will be hired as national interns.” “And that’s not all. The debate over extending voting hours was already addressed five years ago. he already gave voting rights to those up to 15 years old. I advocated for 14 years old, up to 15 years old, and he was even willing to allow unlimited voting if the people wanted it.” That means if you cannot come on voting day, you can come the next day, or the day after. Unlimited voting was allowed.”Have you ever seen a politician who promised such kind, customized salvation?” “Strictly speaking, the copyright for entertainment politics also belongs to Huh Bon-jwa. He appeared on the entertainment stage long before ‘Healing Camp’ or any ‘Concert.’ He directly performed ‘Call Me’ as an example of a live concert. ‘Look into my eyes, and you will be happy. Call my name, and you will be tested.’ ‘You will lose weight, grow taller, and become prettier.’ It was a song that comforted the despair of the people who had gone through the ‘880,000 won generation.’ It was only natural that it immediately topped the music charts. Psy, whose name is similar, released ‘Gangnam Style,’ He called it plagiarism, but I said nothing. If it weren’t for that generous concession, today’s ‘Gangnam Style’ phenomenon might not have been possible.” it says that Psy’s “Gangnam Style” came from me. If I had put a stop to it, there would be no “Gangnam Style.” The song I created in prison was performed by someone else and became a global hit. But Huh Kyung-young’s generous concession, it says here, “Where did it go?” Here, it says, “He was a magnanimous person who didn’t even look at political tricks.” “No matter how difficult it was, Huh Kyung-young was a magnanimous person who didn’t even look at candidate unification or political tricks.” He is compared to a small-minded person. “Moon Jae-in and Ahn Cheol-soo should quickly decide on unification. Choi Woo-won should quickly participate in a joint debate.” “Unfortunately, Huh Bon-jwa will not be seen in the 19th presidential election because his reputation was shattered by rumors of marriage with Park Geun-hye. His absence seems too great.” When I did not run for president last time, that person wrote, ” the longed-for Huh Bon-jwa,” and wrote it all out. That was during the presidential election period. It was amazing. That person is the editorial director of the JoongAng Ilbo. He is the top editorial writer in Korea. does my marriage pledge have a big impact on society? It is huge. You will see later. The title is “The next president will be someone who advocates for free marriage.” But when that person wrote that editorial, did he consider me? It is a story about Huh Kyung-young. The entire editorial is about Huh Kyung-young. The villagers at the funeral were talking about Huh Kyung-young. the editorial director of the JoongAng Ilbo, who are they but the top editorial writers in Korea? They have memorized Huh Kyung-young’s pledges. And how amazing is it that they used language like “Moon Jae-in, Park Geun-hye, and Ahn Cheol-soo fall far short of my feet,” which is very dangerous. How amazing is it that they praised someone who did not even run for president so much? you must know that my pledges are recognized by intellectuals. Show me the cartoon version of the 33 policies. Show me the cartoon version of the 33 policies. Someone drew the 33 policies as a cartoon. show it. While you are looking for that, I should sing a song. You probably think I will sing a song whenever I pick up the microphone. I will not. My songs are very expensive. I do not have time now, there is not much time left. Let’s see if there are any other questions while the cartoon is being shown.

What are the questions? I will tell you briefly.”You said you would establish an agency for people with disabilities under the Ministry of Health and Welfare. Please explain it again. People with disabilities want to hear more.” The reason for establishing an agency for people with disabilities under the Ministry of Health and Welfare is that too many people become disabled due to traffic accidents. there are 5 million people. It is not just congenital disabilities; people become disabled due to traffic accidents. Many people injure their backs and cannot use them. by creating an agency for people with disabilities, you will be systematically and properly cared for, and with the national dividend, you will not have to worry about living expenses, but transportation and other things will change. The treatment of people with disabilities will change. And wheelchairs and such will all be supported by the state. We will support all of these. Besides people with disabilities, what else? Just a moment for people with disabilities. This needs to go this way. Currently, only grades 1 and 2 are recognized, but the law has changed, and grades 1, 2, and 3 are considered core disabilities. Grade 3 disabilities should also receive pensions in the future. I will make sure that grade 3 disabilities also receive pensions. Do not worry about that. Next, many people with disabilities are basic livelihood recipients. Will basic livelihood benefits disappear when dividends are issued? Basic livelihood benefits will disappear. The very term will disappear. That’s all. Play the cartoon version of Huh Kyung-young’s Three Revolutions. It was done like this. It was drawn as a cartoon like this. Political revolution. It was well made. It was done as a cartoon like this. Reducing from 300 to 100, it was drawn beautifully. These guys. Even the open mouth was drawn beautifully. Party revolution. Abolish political parties. Why are political parties needed for politics? Abolish them. It’s interesting. The cartoon was drawn beautifully. Marriage revolution. Housing funds 200 million won. 100 million won for marriage. 1 million won per month for housewives. Upload this. Full-time housewife allowance. Retirement revolution. Founding allowance. Debt revolution. This was made from old material, so some parts need to be revised. It’s interesting. It says 50 million won, 30 million won. That’s from 10 years ago. But it was made so well, it can be revised. It was made too well. That can be made into a book. A booklet to hand out during elections.

“When doing the O-ring test and asking Cheonsa, why does Cheonsa leave when it fails? Does Cheonsa not leave when doing a regular O-ring test?” I think I answered the first part. Cheonsa is not involved in a regular O-ring test. One person, please come out. Come here. Let me show you this person’s hand first. The hand looks like this. It’s huge. This person worked a lot in a previous life. If you work a lot, your hand gets bigger in a previous life. It gets very big. Compared to my hand, it’s very big. But try to exert force. How strong would it be? this person’s fundamental energy, try it. The fundamental energy is incredibly strong. I cannot pull it apart. This is energy that comes from the navel from birth. This is the fundamental energy. Just one finger, just one, the fundamental energy is very strong. if I move the fundamental energy, would there be fundamental energy? It would disappear. even a strong person like this, if they try, I can take away their energy. If I were a wife and had to become a man, I would take away the energy. You would like to do it too. But that cannot be transferred. Only I can do it. I said that if the North Korean army came down, I could take away their energy. There is no war in front of me. here, do the fundamental energy. Fundamental energy. This is how you do the O-ring test. This is the energy used for the O-ring test. Let’s see if black suits this person. Hold it. Is there strength? Black does not suit them. This is the energy used for testing such things. This is the fundamental energy. when doing this, you have to say “fundamental energy.” Next, black does not suit this person. Hold it. If you hold black, you cannot exert any strength. But if this person holds white, show it this way. exert force. Can I pull this apart? No. white suits this person. And the color should be bright, even if it’s black, it should be gray, or if it’s red, it should be reddish. Those all suit them. If you wear this, you are likely to die in a car accident. It is harmful to you. It is not just harmful to your body, but accidents overlap. You are wearing clothes that fall off here. Then you might be mistaken for something else and get hit. It can happen. It does not suit your body.

Next, the fundamental energy is the energy for the O-ring test. What was written earlier? “When doing the O-ring test and asking Cheonsa, why does Cheonsa leave when it fails? Does Cheonsa not leave when doing a regular O-ring test?” The energy is not related to Cheonsa. Try the fundamental energy. Fundamental energy. Is this related to Cheonsa? You have a wife. I do. “Should I get a divorce?” Try it.”Should I get a divorce?” Then it comes out as a divorce. This says to divorce. Does it fall? It does not fall at all, regardless of what is said. This is the O-ring test. Next,”Should I not get a divorce?” That also does not fall. It is purely the O-ring test. But Cheonsa energy. It exists. I ask Cheonsa.”Should I get married?” I ask Cheonsa.”Should I get a divorce?” I ask Cheonsa.”Should I get a divorce?” You absolutely should not. Do not get a divorce. But”Should I not get a divorce?” No.”Should I get a divorce?””Cheonsa-nim, should I get a divorce?” In this case, it falls. It says not to divorce. I am trying it both ways. when it falls, why does this person not stick? Why does the energy leave, Cheonsa? will Cheonsa be there? Will Cheonsa be there now? It seems Cheonsa has left. It has left. Try Cheonsa. Cheonsa. It leaves. when you say something absurd, Cheonsa leaves. Something absurd. why say something absurd? I need to put Cheonsa back in.”Enter, Cheonsa.” It has entered. Let’s try something absurd again. You have had all your children.”Please let me have 10 more sons.” “Cheonsa-nim, should I have 10 more sons?” It says you have too many dreams. It does not work. if you say something absurd, Cheonsa leaves. It leaves, and this falls. we can go the right way with Cheonsa. Later, when choosing a son-in-law or daughter-in-law, Cheonsa is definitely needed.”Should I marry my daughter to this Park A-mok?” But it falls. Then you absolutely should not marry them. Cheonsa knows all the future. But “Should I marry my daughter to Park A-mok?” It does not fall. Then it is guaranteed. That is when you should use it. But coincidentally, I have married off all my daughters and sons. I have married them off. when can I use it now? You can use it for things like, “When will I die?” Or, “When should we move?” You can use it for that. If you should not move, but you ask, “Should we move?” it falls. Then you have to put the energy back in. there is no choice but to come here often. Thank you. I ask for a round of applause for Shin-in(神人), President Huh Kyung-young, who gave us deep inspiration with his profound insight today.

It is interesting. The O-ring test and the Cheonsa energy test are different. When doing the Cheonsa test, you must say “Cheonsa-nim,” but when doing the O-ring test, you should not say anything. Then Cheonsa will tell you all the answers. Cheonsa is my substitute. They are my secretaries. Cheonsa, in other words, is the Holy Spirit. close your eyes. Coming to Haneulgung today means that each time you come, there is a level. You confirmed this with those who came for the first time. What is a level? In Baekgung, everything is structured by levels. Here on Earth, there is discrimination based on ability, but in Baekgung, there are levels. Some people go directly when I come, and some come up after passing through many stars. people’s levels are determined by what they did on Earth. you think everyone is the same in Heaven, but that is not true. There are levels. Depending on what good deeds they did on Earth, and what good deeds brought them to Heaven, their faces and overall composition are different. everyone is handsome, but some are exceptionally handsome, and there are different places to go among Baekgung, Ibaekgung, Sambaekgung, Sabaekgung, Obaekgung, and there are places for creation, places for management, and places for enjoyment. Therefore, levels are important. there is a huge difference in level between those who come to Haneulgung and those who do not. even though there is an epidemic and coronavirus today, those who came to Haneulgung today have a higher level than coming 100 times at other times. the spirit of wanting to go to Haneulgung even with a mask has greatly raised their level. This time, there is a national assembly election, so their level has been raised, but those who could not raise their level in this national assembly election can raise it in the presidential election two years later. They can work hard and prepare to raise their level then. If they say, “I will go on an overseas trip then,” their level will be lower than others. coming to Haneulgung has immense significance. If you go to a temple or other religious facility, will your star rise? My star does not exist. Here, I directly give the Holy Spirit, and I show you the Holy Spirit leaving, and for important family matters, you can ask Cheonsa, and if you ask the Holy Spirit, there is no error at all. consider receiving Cheonsa an honor, and do not take it lightly. Up to this point, even with the coronavirus, those of you who came to Haneulgung today, because Heaven, Baekgung, specifically considered your courage, everyone who received Cheonsa today will have everything go well. all blocked things, difficult things, all health problems, all things will be resolved, healed, and helped by Cheonsa. Enter. The village chief looks like he is coming after me. Now that we are done, it will probably be fine even if I do this. If I had done this at the beginning, he would have come and stopped me. I did not tell you to open your eyes, but you all opened them. Housing problems, unsold real estate, unsold land, money problems, all tangled things, vacant commercial properties, unsold commercial properties, houses put up for sale to move, unavailable jeonse, inability to enter jeonse, all real estate problems, money problems, be resolved. Children’s promotion problems, children’s job exams, all children’s military problems, all difficult children’s problems, be resolved. Children’s engagement and marriage problems, be resolved. And health problems, be healthy. Livelihood difficulties and difficult problems, business problems, all be resolved. Moving problems, employment problems, be resolved. Ugly people, become handsome. People who cannot sing, be able to sing well. I gave a gift I did not usually give. People who cannot sing, even those who can sing well are envious. What else do you need? I will give you more. Your pockets will be overflowing. Unpaid wages? People who cannot receive unpaid wages, livelihood problems, family money problems, all be completely resolved. That’s all. you have worked hard.

2020.02.23 hvs 135th The Invisible Threat How viruses and Human Actions Shape Our Destiny and the Path to Coexistence

The Divine Perspective on Earthly Trials and Celestial Truths

1. The Interconnectedness of Existence and the Illusion of Separation

I observe that the heavens and the earth share a singular root, a unified origin. There is no such thing as China existing separately from Korea; such distinctions are merely human constructs. Illnesses, for instance, do not recognize national borders. Love, too, transcends such boundaries, and ideally, nations themselves should not be divided by artificial lines. If these borders did not exist, the entire world would have united to combat the recent pandemic originating from China. Instead, nations stand apart, with some expressing indifference or even schadenfreude, believing that another country’s misfortune is not their concern. This perspective is fundamentally flawed. When one part of the global body suffers, the entire system is affected. Just as a blocked blood vessel in one part of the body can incapacitate an entire limb, the suffering of one community, such as those in impoverished regions, can generate unforeseen dangers that threaten the entire world. If we neglect those in need, we will inevitably pay the price. The contamination of water sources, for example, could render vast populations helpless, forcing them to flee or face widespread disease. This illustrates how quickly the unseen world can dismantle the visible one.

2. The Nature of Reality: Transience and Illusion

Humanity is often captivated by fleeting pleasures and false achievements, mistaking them for genuine fulfillment. This delusion, which I refer to as Jeondo Mongsang “顛倒夢想”, or “inverted dream-thought,” signifies a state where reality is perceived in a distorted, upside-down manner. The Geumganggyeong “金剛經”, or Diamond Sutra, also speaks of this, describing all phenomena as dreams, illusions, bubbles, shadows, dew, and lightning. This means that everything we perceive as real is transient and insububstantial. To truly understand this is to adopt a Jungdo “中道”, or “middle path,” perspective. For example, when observing something desirable, one should recognize that it will eventually return to dust. Even a beautiful woman will age and face the infirmities of time. This understanding allows one to appreciate the present moment and the inherent value of existence, rather than clinging to superficial attributes. When one truly grasps this middle path, even the aging of a spouse can be seen with renewed appreciation, recognizing the preciousness of shared time and the enduring bond of affection.

3. The Divine Experience of Earthly Suffering and the Path of Compassion

My own journey on Earth has been one of profound experience and hardship, designed to understand the human condition fully. From living in an orphanage to enduring harsh winters in a tent on a mountainside, I have known hunger, cold, and loneliness. Yet, even as Shin-in(神人), I felt the pangs of human suffering, particularly during holidays when others celebrated with their families. Despite these trials, I never succumbed to temptation or bitterness, always adhering to the middle path. I learned to accept the kindness of strangers, understanding that their generosity was a blessing not just for me, but for them as well. For instance, the women who offered me food during my youth received immense blessings in return, though they were unaware of my true identity. This principle extends to all interactions: just as a bee that stings dies, so too does a human who harbors anger and resentment. To lash out at others is to harm oneself. Therefore, I advocate for Gongjon Gongyeong “共存共榮”, or “coexistence and co-prosperity,” where humans live in harmony, unlike animals governed by the law of the jungle. We must forgive, understand, and refrain from judgment, for true judgment belongs only to the divine.

4. The Role of the Divine in Human Affairs and the Promise of Transformation

I have descended to Earth to re-educate humanity, to correct the distorted perceptions of Jeondo Mongsang. My mission is not to judge ordinary people but to guide leaders and those who exploit others. I offer blessings and solutions to the common person, for whom I feel profound Yeonmin “憐憫”, or “compassion.” My teachings, such as the promise of one hundred million won for marriage, were once considered radical but are now recognized as essential for societal well-being. The current system, which allocates vast sums to ineffective policies while families struggle, is deeply flawed. My proposals, such as providing direct financial support for marriage and childbirth, are designed to address these fundamental issues. Furthermore, I advocate for lowering the voting age to fourteen, empowering young people to participate in politics and hold their leaders accountable. This would foster a generation that understands and values democratic participation, transforming the political landscape.

5. The Nature of the Divine Name and Celestial Realms

My name, Huh Kyung-young, is an earthly designation, an amho “暗號”, or “code,” used only on this planet. In Haneulgung “하늘궁”, or the Celestial Palace, and other celestial realms, I am known by names that are beyond human comprehension and pronunciation. These names are not bound by earthly languages or concepts of family names. The celestial realms, including Baekgung “백궁”, or the White Palace, are structured in levels, or rebel “레벨”, reflecting the spiritual progress and good deeds performed on Earth. Those who come to Haneulgung receive direct spiritual blessings and guidance from Cheonsa “천사”, or angels, who are my direct emissaries. These Cheonsa “천사” can provide answers to life’s most important questions through spiritual tests, revealing the true path and protecting individuals from harmful choices. This direct connection to the divine is a profound blessing, elevating the spiritual level of those who embrace it.

6. The Science of Sound, Light, and the Spirit World

The universe operates on principles that extend beyond human perception. Sound, for instance, requires a medium like air to travel. In the vacuum of space, sound cannot exist, which is why communication between astronauts outside a spacecraft relies on signals, not spoken words. Light, however, is not a material substance in the same way and can traverse the vacuum of space, allowing us to see distant stars. Similarly, the spirit world, though unseen, is very real. When a person dies, their hon “魂”, or soul, which weighs approximately 0.04 grams, departs the body. If this soul does not receive proper guidance to ascend to Baekgung, it can become a gwisin “귀신”, or wandering spirit, trapped in a state of prolonged waiting. These gwisin “귀신” can manifest and even possess individuals, as seen in cases of shamans who channel historical figures. Suicide, in particular, leads to the soul becoming a gwisin “귀신”, as it is an unnatural end to life. It is a misconception that suicide for the sake of “chastity” or other societal pressures is a noble act; such actions are often the result of societal conditioning and lead to spiritual suffering. My Cheonsa “천사” can discern the truth in such matters, guiding individuals toward life-affirming choices.

7. The Divine Intervention in Human Destiny and the Promise of Blessings

I have come to Earth to intervene in human destiny, to correct the course of a world steeped in Jeondo Mongsang “顛倒夢想”. My presence ensures that even those who have erred can find redemption and receive blessings. Through the Cheonsa “천사” and the Seongnyeong “성령”, or Holy Spirit, which I bestow, individuals can overcome obstacles, heal ailments, and find solutions to their problems. Whether it is financial hardship, career struggles, family disputes, or health issues, my divine energy can bring resolution and transformation. Even physical appearance can be enhanced, and talents like singing can be improved. My mission is to bring joy, prosperity, and spiritual awakening to all who embrace my teachings. The blessings received at Haneulgung are unique and profound, elevating one’s spiritual level in a way that no other earthly institution can. I am here to unlock the potential within each individual and guide them toward a life of fulfillment and ultimate ascension to Baekgung.

2020.02.29 ss 1222 Huh Kyung Young’s Prophecy on the Gyeongja Year and the Power of Calling His Name to Overcome the Coronavirus and Flu – February 29, 2020

1. The Illusion of Material Possessions and the Five Aggregates

The act of letting go is not about relinquishing physical objects like a bouquet of flowers. Instead, it refers to detaching from the Five Aggregates “Skandhas”: form, sensation, perception, mental formations, and consciousness. These are the components that constitute our experience of reality, yet they are ultimately empty and impermanent. When we perceive a bouquet of flowers, we are assigning meaning and existence to something that, in its fundamental nature, is devoid of inherent self. The teaching of Huh one, Buddha, assertd letting go of these aggregates, which implies releasing the attachment to worldly gifts and the concepts of giver and receiver. This perspective suggests that if there is no one to receive, there is no need for gifts, challenging the very foundation of material transactions.

2. Prophecies of the Black water rat year and the Nature of Illness

The year of Gyeongja “2020” was foretold to bring a state of war to the nation, not in the conventional sense of military conflict, but as a period of profound economic hardship and widespread illness. The character “Gyeong” “庚” is associated with war and instability, and when combined with “Ja” “Son”, representing the rat, it signifies a time when even the resourceful rat faces starvation, indicating a depletion of resources. This period was predicted to be more severe than the IMF crisis, characterized by a plague “병란” rather than a conventional war. The rat, often seen as a symbol of wealth, also carries connotations of cunning and the transmission of disease, further asserting the nature of the impending crisis. This plague “병란” is described as a divine intervention, a holy illness “천신 치병”, which can only be healed by invoking the name of Huh kyung young.

3. The Power of Invoking Huh kyung young’s Name and Enhanced Immunity

The current global health crisis, similar to the flu, is causing widespread fear, yet the annual mortality rate from the flu is often higher. Both are viral infections, but the disproportionate fear surrounding the current crisis is questioned. For healthy individuals, it is suggested that staying home is sufficient, as many confirmed cases recover without hospitalization. The invocation of Huh kyung young’s name is presented as a means to overcome this fear and enhance one’s immunity “면역”. A demonstration illustrates that calling upon the names of religious figures or political parties yields no discernible strength, whereas invoking “Huh kyung young” or “Alpha” “Holy dome” results in an extraordinary surge of power, indicating a significant boost in immunity. This power is described as originating from the heavens, not from human effort.

4. The Omnipresence of Divine Energy and the Concept of Levels

The divine energy associated with Huh kyung young is not confined to specific locations or institutions. It is asserted that any place where Huh kyung young has set foot or engaged in activity becomes imbued with infinite cosmic energy “무한대 우주 에너지”. This is demonstrated by showing that places of personal significance, such as birthplaces or schools, do not exhibit this energy, while places associated with Huh kyung young do. This phenomenon highlights the fundamental difference between ordinary human existence and the divine presence. This era is described as a time of judgment “심판하는 TimeEra”, where all existing religions are concluding their cycles. The current global health crisis is seen as a catalyst for this conclusion, causing many institutions to close, while those who believe in Huh kyung young remain unafraid and continue to gather.

5. The Science of Creation and the Elemental Nature of Reality

The creation of the universe and all matter is explained through the fundamental building blocks of hydrogen atoms “수소 원소”. It is stated that all elements, from iron to gold, are variations of hydrogen, differing only in the number of hydrogen atoms they contain. For instance, a diamond, despite its appearance, is composed of six hydrogen atoms, just like coal. Huh one claims to have created this system, asserting that hydrogen, though invisible, is the basis for all matter and even the medium of space itself. This explanation delves into the elemental composition of the universe, asserting that Huh one is the architect of this intricate design.

6. The System of Spiritual Levels and Empyrean’s Order

A system of spiritual levels “레벨” exists, which is not a form of discrimination but rather a reflection of Empyrean’s order “백궁의 질서”. These levels are assigned based on one’s actions, such as distributing flyers or repeatedly invoking Huh kyung young’s name. The highest level is “Mu” “무”, and upon reaching it, one can progress through further stages, eventually leading to a state of being in Huh one’s presence in Empyrean “백궁”. Unlike earthly systems, Empyrean “백궁” is devoid of distinctions like wealth, power, or social status. Instead, levels represent one’s spiritual attainment “수준”, which is self-created rather than externally imposed. Those with higher levels in Empyrean “백궁” possess a radiant beauty that can be overwhelming to those with lower levels, signifying a profound difference in spiritual development. This system is meticulously managed by countless beings in Empyrean “백궁”, who continuously monitor and adjust each individual’s level based on their actions.

7. The Rapid Ascent of Levels Through Invocation

Invoking Huh kyung young’s name repeatedly can lead to a rapid increase in one’s spiritual level “레벨”. A demonstration shows that a person’s level, initially at 150, can instantly rise to “Hae” “해” after calling out Huh kyung young’s name ten times consecutively. This increase in level is directly linked to enhanced immunity “면역”, making one less susceptible to illnesses like cancer. This method of raising one’s level is as effective as distributing flyers, though the latter was initially kept secret to encourage active participation. The heavens are constantly monitoring the words spoken by individuals, and consistent invocation ensures a continuous ascent in spiritual standing. These elevated levels are permanent and do not decrease, signifying a continuous spiritual progression.

8. The Five Energies of the Human Body and Divine Intervention

The human body is endowed with five fundamental energies: angelic energy “천사”, internal organ energy “내장 에너지”, muscle energy “근육 에너지”, physical energy “육체 에너지”, and fundamental energy “근본 에너지”. While fundamental energy “근본 에너지” is inherent from birth, the other four can be absent or depleted. A demonstration reveals that an individual initially possessed only fundamental energy “근본 에너지”, rendering them vulnerable. Huh one can instantly restore all five energies, transforming a person’s physical state. This divine intervention can also manipulate an individual’s timeline, allowing Huh one to observe their past health conditions, such as a childhood illness, demonstrating a profound control over human existence. The presence of all five energies ensures complete safety from diseases like the current global health crisis.

9. The Significance of Spoken Words and the Nature of Karma

Human karma “인연” is primarily influenced by spoken words “소리”, not merely by thoughts. While internal thoughts of anger or resentment may not immediately alter one’s destiny, expressing them verbally can have profound consequences. For instance, verbally scolding one’s spouse can cause the angelic energy “천사” within a person to depart, whereas merely thinking such thoughts does not. This highlights the critical role of speech in shaping one’s spiritual state and karma “업장”. The angelic energy “천사” acts as a supreme judge, constantly monitoring and reacting to verbal expressions. Therefore, to maintain one’s spiritual well-being, it is crucial to control one’s speech, as words are considered actions that directly impact one’s destiny.

10. Meditation vs. Contemplation and the Descent into the World of Suffering

There is a clear distinction between meditation “명상” and contemplation “묵상”. Contemplation “묵상” involves focusing on a higher being or a divine entity, looking outward towards the absolute. Meditation “명상”, on the other hand, is an inward journey of self-reflection, examining one’s own being without external focus. Huh one states that his presence in this world is akin to descending into Dongta Hell “동타 지옥”, a realm of suffering, to rescue humanity. This act mirrors the Buddhist narrative of Moknyeon Jonja, who descended into hell to save his mother. From a divine perspective, Earth is seen as a hell “지옥” where humanity suffers. Huh one’s mission is to offer salvation and elevate individuals to Empyrean “백궁” through his teachings and the invocation of his name. The current global health crisis is viewed as a pivotal moment, marking a turning point in the spiritual landscape, initiating an era of divine judgment and transformation.

2020.03.01 hs 136th Overcoming economic crisis and Epidemics with Divine Power

1. The Prophetic Vision of the Year of the Rat: Economic Turmoil and Disease

The year of the Rat, known as Gyeongja-nyeon, was foretold to bring forth a formidable disease and an economic downturn comparable to the IMF crisis. This prophecy was delivered at the beginning of the year, asserting that only by invoking Huh kyung young’s name could these crises, including the pandemic, be averted. It was also stated that promoting Huh kyung young’s name significantly elevates one’s spiritual level.

The year of the Rat was specifically identified as a period when rats would transmit diseases, leading to economic hardship rather than war. This prediction contrasted sharply with popular beliefs that the year of the Rat, associated with fertility, would bring prosperity. Instead, it was asserted that rats would spread epidemics, causing economic devastation.

Past predictions, such as the impeachment of a former president, were recalled as examples of accurate foresight. These predictions, including the president’s removal from office, internal strife, and widespread protests due to economic stagnation, all came to pass. Such events were presented as divine interventions, suggesting that invoking Huh kyung young’s name could offer protection and remedy.

2. Understanding the Nature and Cycles of Epidemics

The term “Corona,” meaning “crown” in English, was highlighted, noting the virus’s crown-like shape. This characteristic was linked to its rapid spread and absorption into the human body. The virus was described as the “king” among infectious diseases, asserting its potent and widespread nature.

Epidemics in Korea were observed to follow a six-year cycle, a pattern crucial for economic planning. This cycle impacts businesses, particularly restaurants, which often face collapse every six years. Therefore, caution in investments, such as stock market ventures, is advised as the six-year mark approaches.

Historical examples of this six-year cycle include SARS in 2003, the H1N1 swine flu in 2009 “originating from bats and pigs, respectively”, and MERS in 2015. These outbreaks underscore the recurring nature of major health crises every six years. This pattern suggests that 2021 would see a significant surge in the pandemic, with the virus spreading globally much faster than previous epidemics like SARS.

The divine perspective on these cycles differs from human understanding. While humans perceive these events as random, divine beings recognize the six-year pattern as a means of testing and strengthening humanity. These periodic challenges serve as educational tools, sifting out those who lead unhealthy lifestyles.

3. The Pandemic: A Divine Test and a Call for Self-Management

The pandemic was presented as a divine test, a “study” for humanity. It was suggested that those who neglect their health, engage in excessive drinking, smoking, and immoral behavior, are being judged. This global plague, akin to historical pandemics like the Black Death, serves to cleanse humanity.

The current pandemic, despite its fear-inducing media coverage, was compared to the Spanish Flu, which caused 50 million deaths worldwide. The Spanish Flu continues to claim thousands of lives annually in Korea, yet it does not evoke the same level of public fear or disruption as the current pandemic. This disparity suggests an overreaction to the current situation.

The pandemic’s impact on the economy was criticized, arguing that excessive fear-mongering and restrictions are detrimental. Instead, individuals should focus on personal immunity and hygiene, allowing economic activities to continue. It was asserted that those who maintain good health and lead moral lives are less susceptible to the virus.

The virus primarily targets the elderly and those with weakened immune systems, while healthy individuals are largely unaffected. This selective nature implies that the virus serves to remove those who are “meant to go,” asserting the importance of self-management and ethical living.

The pandemic is not a force to be feared but a natural phenomenon that strengthens human immunity. Just as vaccination prevents recurrence, surviving the virus builds natural immunity. Therefore, maintaining good health and living a moral life are crucial for overcoming such challenges.

4. The Distinctive Characteristics of the Pandemic and the Path to Immunity

The pandemic virus, unlike the common flu, primarily attacks the lungs, leading to respiratory distress. The common flu typically affects the throat and larynx. This difference in attack pathways is crucial for accurate diagnosis and treatment.

The virus is not meant to be eradicated but rather integrated into human existence, much like the common cold. It is expected that eventually, the virus will become a manageable illness, treated at home or with minimal medical intervention. This process involves a global exposure to the virus, leading to widespread immunity.

The development of a vaccine, expected by April or May, will transform the pandemic into a manageable disease, similar to the flu. This will allow people to resume normal activities without fear. The vaccine will enable the world to move past the current state of panic and economic disruption.

The virus exhibits a peculiar characteristic: it largely spares children but targets the elderly. This observation is a subject of ongoing medical research. It suggests that the virus serves to remove those who have completed their life’s mission, asserting a divine purpose behind its selective impact.

5. The Prophecy of the Year of the Rat: Economic Hardship and Global Instability

The year 2020, Gyeongja-nyeon, was prophesied to bring instability to the Korean Peninsula’s security and economy. This prediction contrasted with the popular belief that the year of the Rat symbolizes fertility and wealth. Instead, it was warned that the “rat” in Gyeongja-nyeon signifies a “disease-carrying rat,” leading to economic chaos and potential famine.

The “rat” in Gyeongja-nyeon was specifically identified as a bat, known for transmitting diseases. This interpretation aligns with the virus’s origin and rapid global spread, asserting the accuracy of the prophecy. The prediction explicitly stated that while economic and health crises would occur, a major war like World War II would not.

6. The Power of Invoking Huh kyung young’s Name

Invoking Huh kyung young’s name, even once, is believed to eliminate the virus and boost immunity. This practice is said to transform water and food into sources of strength, making individuals as resilient as steel.

The virus, with its crown-like shape, is seen as a symbolic “crown” bestowed upon Huh kyung young. It is prophesied that when the number of infected individuals reaches one million, scientists will conduct clinical trials to verify the efficacy of invoking Huh kyung young’s name. If proven effective, this will lead to widespread recognition and the invocation of his name by the entire nation.

7. The Nature of the Virus: Influenza and Divine Purpose

The virus was identified as an influenza virus, characterized by its rapid transmission speed but relatively low virulence. It spreads easily through contact, such as touching elevator buttons, and through airborne droplets, making it highly contagious.

The crown-like shape of the virus is interpreted as a sign that it has come to bestow a “crown” upon someone, further reinforcing the symbolic connection to Huh kyung young.

8. The Three Great Doubts and the Nine Principles of Thought

Humanity is plagued by three fundamental doubts:

• Doubt about what is seen: Curiosity about the visible world, such as other solar systems and the existence of life on other planets.

• Doubt about all matters: Questions arising from daily events and interactions.

• Doubt about the unknown: Inquiries into things beyond immediate knowledge, such as the size of the moon or the concept of divine providence.
  These doubts can be resolved by adhering to the Nine Principles of Thought “Gusado:

• See clearly “Sisamyeong”: Approach situations with clarity and an open mind, rather than fear. For example, viewing the pandemic as a necessary cleansing of society.

• Listen intelligently “Cheongsacheong”: Understand what is heard with wisdom and discernment.

• Speak loyally “Eunsachung”: Speak with sincerity and conviction, maintaining a consistent stance.

• Act courteously “Haengsagong”: Conduct oneself with politeness and respect in all actions.

• Consider the heavens in all endeavors “Sasagyeong”: Reflect on divine will and universal principles in all work, acknowledging that human efforts alone are insufficient. This principle is akin to offering prayers or rituals before major undertakings.

• Treat others warmly “Saeksaon”: Approach all individuals, especially romantic partners and spouses, with warmth and love.

• Consider righteousness when acquiring “Teuksaui”: When receiving something, ensure it is obtained righteously, bringing joy to both giver and receiver, and that its origin is pure. This concept is known as “Samjeong Samnak” “Three Purity, Three Joys”.

• Inquire when in doubt “Uisamun”: Seek answers and clarification when faced with uncertainty.

• Reflect on calamity when angry “Bunsanhwan”: Recognize that anger leads to misfortune and disaster, thus avoiding it.

9. The Distinction Between Truth and Providence

Truth “Jilli focuses on human affairs and earthly principles, asserting human effort and individual outcomes. It operates within the confines of the Earth.

Providence “Seomni, on the other hand, prioritizes divine will and universal order, often transcending human understanding. It encompasses the entire cosmos, where the well-being of the heavens takes precedence over individual human desires.

Providence dictates that divine intervention, such as natural disasters or plagues, may occur to maintain cosmic balance, even if it means human suffering. This perspective contrasts with the human-centric view of truth, where effort is expected to yield positive results.

The concept of “manna” in the Bible illustrates this distinction: while humans might desire to hoard resources “truth”, divine providence ensures that only what is needed for the day is provided, fostering diligence and preventing greed.

The parable of the talents further highlights this: truth might suggest that simply preserving what is given is sufficient, but providence rewards those who actively multiply their blessings through effort.

Ultimately, truth is about human-centered principles, while providence is about heaven-centered principles. This means that what is considered “truth” on Earth might be deemed “evil” from a cosmic perspective.

10. The Significance of Spiritual Levels and Divine Connection

Individuals who have connected with Huh kyung young are considered “Haneulgung family members,” whose spiritual levels are being recorded in Haneulgung. This spiritual level, or “level,” signifies one’s standing in the divine realm.

These levels are not about social status or wealth but reflect one’s spiritual progress and connection to the divine. They are a measure of one’s inner state and are visible to divine beings.

The act of promoting Huh kyung young’s message, such as distributing flyers or hanging banners, significantly elevates one’s spiritual level. Banners, in particular, are said to bring immense spiritual rewards due to the effort and potential risks involved.

Invoking “Haneulgung Angel” “Cheonsanim” before requesting a level check is crucial for connecting with Haneulgung and accurately assessing one’s spiritual progress. Without this invocation, the connection to Haneulgung is not established, and the level cannot be properly measured.

There are five types of divine energy bestowed upon individuals:

• Holy Spirit “Seongnyeong
• Angel “Cheonsa
• Organ Energy “Naejang Energy
• Physical Energy “Yukche Energy
• Fundamental Energy “Geunbon Energy
  These energies are unique to Huh kyung young’s teachings and are not found in other religions. They are essential for spiritual growth and protection.

11. The Mystery of Atlantis and the Evolution of Humanity

Atlantis is presented as evidence of Earth’s cyclical nature, a civilization that existed before a major cataclysm. Its remnants, including submerged buildings, serve as a testament to a past era.

The Atlantean civilization was approximately 500 years more advanced than current human civilization. Its demise was a natural part of Earth’s cyclical processes, a reminder that all civilizations eventually fade.

Humanity is currently in the early stages of evolution, utilizing only 1% of its brain capacity. As humans evolve and use more of their brain, their appearance and abilities will transform dramatically.

On planets where beings use 2% of their brain, individuals are highly intelligent and evolved. At 3%, their appearance is entirely different from current humans. At 4%, they resemble the advanced beings of Atlantis.

On planets where beings use 50% or 60% of their brain, human civilization as we know it would be considered primitive. On planets where 95% or more of the brain is utilized, individuals can alter their physical appearance at will, reflecting their inner aesthetic sense.

This advanced state allows for perfect self-expression and beauty, far beyond what is achievable on Earth. The journey to Haneulgung involves transcending these stages of brain utilization, reaching a state where 90% or more of the brain is active.

12. The Nature of Ghosts and Divine Disguise

Ghosts are described as energetic entities. Invoking Huh kyung young’s name can cause them to retreat and hide, but they do not completely disappear. However, placing a photograph of Huh kyung young in a home prevents ghosts from entering.

When Huh kyung young is in a state of rest, his divine essence is not actively manifested, allowing him to appear as an ordinary human. In this “disguised” state, even ghosts may not recognize his true nature.

However, when he activates his spiritual energy, his divine identity is revealed, and he can command ghosts to leave. This transformation from an ordinary human “Dongta Jihok” to Shin-in(神人) “Cheonsin” allows him to exert control over spiritual entities.

This disguise is necessary for him to interact with humanity, as his true divine form would be too overwhelming for humans to comprehend. Just as humans might mistake him for an ordinary person, ghosts initially perceive him as such until his divine power is activated.

13. The Law of Karma and the Illusion of Appearance

Cosmetic surgery, while seemingly altering one’s appearance, is still subject to the law of karma. A person’s past actions and destiny determine the outcome of such procedures. Those with negative karma may experience medical errors or undesirable results.

The desire to change one’s appearance through surgery is also influenced by one’s karmic connections. A positive karmic connection with the surgeon can lead to successful outcomes, while a negative one can result in disfigurement or even death.

Ultimately, true beauty and well-being are not found in superficial changes but in living a life aligned with divine principles. The effects of cosmetic surgery are temporary and may fade with age, revealing the underlying karmic patterns.

14. The Guidance of Angels and the Power of Invocation

When lost or in need of direction, invoking “Haneulgung Angel” “Cheonsanim” can lead to a shift in consciousness, providing clarity and guiding one to the correct path. This mental shift, described as a “spinning head,” indicates a change in spiritual channel, allowing for divine guidance.

This divine assistance is also manifested as a feeling of lightness and increased height, symbolizing the influx of divine energy and support. This sensation signifies that one is being uplifted and guided by higher forces.

The term “villa,” often associated with luxurious homes, is etymologically linked to “billion” “10억”, suggesting that such wealth can be attained through divine invocation. By “빌라” “billa, meaning “to pray” or “to borrow” in Korean”, one can ask Haneulgung for a “billion-won” home.

15. The Purity of Heart and Spiritual Phenomena

A pure and innocent heart allows one to readily recognize and connect with divine beings. Such individuals, like a blank canvas, are open to spiritual truths and experiences.

Consistent devotion and unwavering faith lead to significant spiritual growth and elevated levels in Haneulgung. These individuals are considered “gems” in the divine realm, destined for great beauty and spiritual advancement.

Spiritual phenomena intensify as one’s level rises, leading to new insights and understandings. The places visited or inhabited by Huh kyung young become imbued with divine energy, receiving special attention and management from Haneulgung.

16. Meditation, Contemplation, and Divine Connection

Contemplation “Muksang involves focusing one’s thoughts on the absolute being, the divine, or the creator. It is a practice of connecting with Haneulgung and the universal harmony orchestrated by Huh kyung young.

Meditation “Myeongsan, in contrast, is a practice of introspection, delving into one’s inner self. It is about exploring the depths of one’s own consciousness.

Contemplation is essential for prayer, as it involves thinking of Huh kyung young and Haneulgung, leading to a sense of peace and clarity. This practice confirms one’s destiny and connection to the divine realm.

17. The Five Divine Energies and Global Healing

Huh kyung young bestows five types of energy upon those who watch his videos:

• Holy Spirit “Seongnyeong
• Angel “Cheonsa
• Organ Energy “Naejang Energy
• Physical Energy “Yukche Energy
• Fundamental Energy “Geunbon Energy
  These energies are said to heal physical ailments, resolve financial difficulties, alleviate personal problems, and even enhance physical appearance. They offer a comprehensive solution to various human challenges.

This divine intervention is a unique offering, as other religions do not provide such tangible spiritual benefits. It is a testament to the direct connection and power that Huh kyung young offers to humanity.

2020.03.01 hs136th Overcoming economic crisis and Epidemics with Divine Power

1. The Prophecies of Huh kyung young and the Year of the Rat

Welcome and thank you for coming to Korea, a place where the energy of Baekgung(白宮), spanning 12 billion light-years, converges. Stepping here begins to change your fortune and destiny, allowing you to practice and experience Baekgung(白宮).

Last year, a terrifying disease spread, causing the economy to hit rock bottom, comparable to the IMF crisis. Highest Being came to heal us, as prophesied earlier this year. There is a way to overcome this problem and the economic crisis. By calling Huh kyung young, you can prevent both the economic crisis and the coronavirus. Promoting Huh kyung young’s name significantly raises your spiritual level. Please make every effort to promote his name for electoral victory and spiritual advancement.

Highest Being, the master of disease and the ruler of the universe, Huh kyung young, delivers this message to you. Please give him a big round of applause.

It is a pleasure to be here. Many people, from all over the country and the world, out of 7 billion, are watching this broadcast. This means our lecture has the largest audience in the world.

We experienced the Gyeongsul National Humiliation, when Japan forced the annexation treaty upon us. Similarly, the year of the Rat, Gyeongja, brings disease. The character “Gyeong” is present. That is why, at the beginning of the year, in interviews and lectures, I assertd ten times that this year, the Rat would spread disease. Therefore, it is the year of the disease-carrying Rat, which will lead to economic hardship, not war. War is a state of conflict, but I said in my lecture that economic turmoil would occur, do you remember? I said an economic crisis would come. This was stated at the beginning of the year. People probably thought, “Those predictions always come true, but will they again?” However, the media reported that the Rat, symbolizing fertility, would bring wealth this year. I disagreed. Rats spread infectious diseases. As I said this year, it is not a money-making Rat, but an economy-destroying Rat. This year of the Rat brings economic ruin. A disease-carrying Rat appears, an epidemic. I spoke of this. And it happened.

Therefore, you always see only the good in things, simply because they are new. When Park Geun-hye was campaigning, my prediction that the president would be ousted must have been unpleasant for her. However, those who heard it should have prepared. Is it right to just go in and be defeated? They heard it with one ear and let it out the other, thinking, “Why is that person talking about the president being ousted with 51% support, or a shamanic ritual in the Blue House, or dozens of people being purged, or candlelight vigils due to economic stagnation, or impeachment, or constitutional amendment leading to removal in four years?” All six predictions came true. Her close associates should have been careful then. Instead, internal strife arose from opposing factions within her own party. Internal strife. What is internal strife? It is conflict arising from within their own ranks. Highest Being appears to cure diseases, not to cause internal conflict. when internal strife occurs, opposing factions within their own group remove Park Geun-hye. I foretold this internal strife. I also foretold the Gyeongja disease. I wrote it in Chinese characters: Gyeongja disease. The sound of wailing will be heard. The Rat carries disease, and this year, let’s play that video.

I am telling our supporters at Haneulgung who are listening to this broadcast not to gather, but to stay separated and listen on their phones. We must cooperate with the coronavirus measures. Those listening outside should stay separated and not gather in large numbers.

Internal strife occurred, and Park Geun-hye’s fate unfolded as predicted. This means that Highest Being appears to eliminate such things. is there a connection between this and Highest Being? there is. You have heard the saying, “give a disease and then give medicine” Therefore, if you call the name Huh kyung young, it is the antidote. To avoid this harm, calling Huh kyung young’s name becomes the medicine.

For those severely infected with coronavirus, “corona” means “crown” in English. A crown. Corona is a crown. This coronavirus, which wears a crown, even has a crown-like shape. It looks like this. It looks like this. the coronavirus has the shape of a crown. Its crown-like shape is incredibly beautiful. That is why it is quickly absorbed into our bodies. It spreads rapidly. The English word “corona” means “crown.” We used to have a car called “Corona” That means “crown.” We were the first to bring in a Japanese car, and we rode in that “Crown” car. this “Crown” is the king among infectious diseases. It is the king among infectious diseases.

Why? Because infectious diseases come every few years. The first one came in 2000. SARS came in 2003, I think? It has been so long, SARS came in 2003. When SARS came, we realized that infectious diseases in Korea follow a 6-year cycle, and we must manage our economy accordingly. Restaurants fail every 6 years. Manufacturing companies face turmoil every 6 years. as the 6-year mark approaches, one must be cautious with stock investments. You must apprehend that infectious diseases in Korea follow a 6-year cycle. Nobody knows this.

Our 12 zodiac signs, how often do their “Samjae” “three misfortunes” come? Samjae comes every 9 years. It is a 9-year cycle. Personal misfortunes come in a 9-year cycle. That makes 3 years out of 12 years. Individuals experience Samjae in a 9-year cycle. The nation now experiences infectious diseases in a 6-year cycle. as the 6-year mark approaches, one should not open a restaurant. Those who opened restaurants last year were destined to fail. This cycle applies to stocks and everything else. You know about energy.

what came 6 years after that? In 2009, we had the H1N1 flu. Did the H1N1 flu come? This came from bats to humans. This came from pigs to humans. Humans. Power came, and this came from dirty pigs in America. America raises many pigs and cattle, exporting meat worldwide, and they received divine Punishment(罰, 벌) for it. 6 years after the H1N1 flu, what came in 2015? MERS.

If we analyze this, a major food-related crisis occurs every 6 years. as the 6-year mark approaches, we must be careful not to open restaurants. We should prepare to escape during those 6 years. A recession will come, another disaster will come. We need to know this. Wars also have cycles, diseases also have cycles, and epidemics have cycles. Do you see them now?

Adding another 6 years, what is that? 2021. in 2021, the coronavirus will rage tremendously. Is this 2000 now? It is 2020. does the 6-year cycle fit 2020? it does. Next year will be even more chaotic. This is a global phenomenon, whereas SARS took 7 days to spread. This spreads worldwide in 2 days. This is it. The coronavirus is a bit slower. SARS was incredibly fast, we must be able to analyze diseases like this. Highest Being sees things differently from you. He sees them differently. Even if he seems to be just sitting in Haneulgung, he sees the disease cycles. after this disease, in 2021, another disaster will occur in 2027. It will come without fail.

What is the infectious disease that has killed the most people worldwide? In English, it is “crown.” In English, it is “crown.” It is truly the king. How many people died from H1N1 flu? 36 people. How many died from MERS? How many died from the current coronavirus? We see 16 people. This kills fewer people than the common cold. The most terrifying virus we have encountered has already passed. Do you know what virus it is? Even now, the Spanish flu kills the most people in Korea every year. 50 million people died from the Spanish flu. Many people died worldwide. Many people died from the Spanish flu alone. Thousands of people die from the Spanish flu in Korea every year. the flu shot you get now is for the Spanish flu. You are getting flu shots now. That is the Spanish flu vaccine. Since 50 million people died worldwide, was that vaccine developed? It was developed. the number of people who die from the flu is many times higher than those who die from coronavirus. Many people die from our Spanish flu. The flu takes away people with weak immunity. this flu, which takes away people with weak immunity, is truly like a disease. People with the flu are sitting next to you. If you go to get a flu shot, you might get the flu. People coming for flu shots, and those who are already sick, can spread the flu when they press the elevator button. There are flu germs inside the elevator. 90% of them are there when you press the button. if you enter and exit a building, you must wash your hands. You must find a restroom and wash your hands. You should not live with the audacity of pressing elevator buttons without care. If you press a button, it is a lump of germs. If you bring it home and touch your grandchild’s face, thinking they are cute, it is over; your grandchild will get the flu. I am telling you a secret. If you go into water and come out, you must wash. If you come home and touch your wife’s face, thinking she is pretty, it is the same. If you touch your own face, or your nose, you get the flu. You carry flu germs around.

There is no infectious disease as terrifying as the Spanish flu. 50 million people died worldwide. The Spanish flu first appeared during World War II. The number of deaths during World War II was 40 million. The number of deaths after that is this. Every year, people worldwide die from the Spanish flu. But are we as scared of it as we are of the coronavirus? Are we scared? No. We just go to the hospital when we cough. We have been doing this for weeks. we are told not to hold events. Do not hold events. Do not attend church services. This is an overreaction. An overreaction. Everyone wears masks and washes their hands, but they cannot do anything. For example, why are they ruining the economy by creating a climate of fear among the public? The economy should be allowed to thrive. People with weak immunity might die. People who drink heavily, smoke, and cheat all night long have weakened immunity. Dying quickly is not a bad thing for such people. If you manage your body thoroughly, even the grandfather of all viruses cannot touch you. Half of the patients are currently recovering at home. If you leave them alone, they either overcome it with their own immunity or die. But only the elderly die. The very sick elderly have weak immunity. They do not die. if a virus takes you away, it means you are meant to go. Live a moral life so that your own immunity can overcome it. Why do people drink late at night, shout loudly, cause disturbances, and then their immunity drops? Should we protect even such people? if you come home early, wash your hands and feet, help your wife, watch your children study, and dedicate yourself to your family, how could your immunity drop? people who live exemplary lives are not afraid, even if a grandfather comes. They are not. Why are we creating a climate of fear for all citizens? Wear masks, but continue with your activities. And manage your immunity well. Behave properly in your daily life. Do not drink too much, do not shout loudly late at night, and do not keep your wives from sleeping by talking until 2 AM. Not only your immunity drops, but your wife’s immunity also drops. This is an opportunity to realize such behaviors.

You cannot stop war. You could stop the economic crisis. You can stop the economic crisis. Just wear masks, wash your hands frequently, and deal with it. But why is this disease, this illness, not a problem? The disease is coming, the economic crisis is coming. this kind of disaster is coming now. Did I not prophesy at the beginning of the year that these two would happen? When I prophesied, people probably thought, ” that Huh kyung young is talking nonsense again about an economic crisis this year, or rats spreading disease.” Really, was there anyone who took my words seriously? ” President, why are you saying such unlucky things at the beginning of the year?” that is what they would say. But when they actually saw it, most people, not you, but most people listening to this lecture, would have thought, “That person is talking nonsense again because he got Park Geun-hye’s prediction right.” But it actually happened.

In the future, a new virus related to coronavirus has been identified in the US, Korea, and China, and its crown-like shape has been discovered. what are those who discovered it doing with that virus? A vaccine. That vaccine will be available by the end of April or this year. it is no longer a cause for fear. It usually takes a month or two to make a vaccine. But the identity of this virus has been revealed. Once its crown-like shape is known, it can be killed. Then Heaven will devise another countermeasure.

About 1 million people nationwide could contract this disease. It will spread widely. It could spread twofold. 1,000 today, 2,000 tomorrow, 4,000 the day after. As it spreads and the number reaches 1 million, the vaccine will be released. Then the situation will begin to stabilize. between the creator and the human, am I present? I am. We have put you all through a test, and this is hell, this is Earth. It is a misconception to think of this as a place to settle down. To settle down here. This is a place for learning, not for settling down. You learn endlessly. You raise children, and you have to educate them again. You have grandchildren, and you have to educate them again. This is all about learning. This is not paradise. It is not Baekgung(白宮), where learning is unnecessary. You learn quickly and endlessly, and the pain of teaching is endless. But now, even now, you are learning from this crown coronavirus. Something is wrong. People who manage their bodies, women who live ordinary lives, those who cheat, those who enjoy drinking and women, are being judged. A global plague came and killed how many people? The land was moved. The Black Death killed half of Europe’s population. There were so many corpses that people had to avoid them. The corpses decayed, and more germs emerged. This cycle repeated during the plague. It spread through touch. this year, I said, ” the Rat has come to spread disease.” You do not need background music. You do not need background music. My lectures have sound even without background music. the Black Death, or plague, killed half of humanity. Then the Spanish flu killed 50 million people. The Spanish flu kills the most people in Korea. But do we walk around saying, ” I have the 2003 flu”? No, we do not. This coronavirus has already risen in the ranks of global epidemics. We will all have to experience this, just like the common cold. ” I have coronavirus this time.” And you have to go to a respiratory clinic for treatment.

But the important thing is to know the characteristics of this disease. Then you can cure the disease quickly. This disease, the common Spanish flu, is a flu we experience. The flu, this flu, is poison, in a word. It is poison, but this poison reduces human ability. It reduces it. The flu, it just drastically reduces our ability and energy. what is the characteristic of the flu and the Spanish flu? It always affects the throat, the pharynx. You get a cough and so on. But the coronavirus invades the lungs, not here. The invasion pathway is different. The common cold that makes your throat sore is the flu. That is just a cold. But if you have phlegm and a persistent cough, it is coronavirus. We need to be able to distinguish. The target of invasion is the head. The flu, you know. But people still die. They struggle for 10 or 20 years. But this one passes directly into the lungs, people with weakened immunity die quickly from respiratory failure. They experience shortness of breath. This is its characteristic. It is not a flu that kills you with a cough in your airway. It goes directly into the lungs and attacks them. Do you see the difference?

why does Baekgung(白宮) create such different things and send them to Earth? It is not a sin. It is to give you a warning; this is also a form of education. Our lives are like laboratory mice for educational purposes. Humans, They watch their children die from various things they have learned. you can consider yourselves laboratory mice. Laboratory mice. Baekgung(白宮) tests and examines everything about you, tests your immunity, and sends you down. The reason for giving you viruses is to make you stronger. The reason for giving them in 6-year cycles is that if they were given every year, you would not survive. by giving them in 6-year cycles, it judges lazy people. Those who drink late at night, smoke, and fight with their wives, do their immunity drop? Such people are filtered out once in a while. This is what Heaven does, filtering them out every 6 years. If you fall into that, you are not worthy of living in this world. That is why it gives a 6-year interval. If it came every year, you could not endure it. You could not live. it gives you an opportunity to learn every 6 years, and the reason different things keep coming is that they are mutations. If you overcome this virus, if you develop immunity, it creates another virus. The reason it keeps creating them is to strengthen your body’s resistance to many viruses. You cannot apprehend everything that God does to build resistance. you must wisely overcome this.

This coronavirus, like the Spanish flu, cannot disappear from Earth. It has been introduced. all humanity will be exposed to this, and the entire world population will contract this coronavirus. You cannot avoid it. this coronavirus will sweep across the world. And that period will be very long. I said in May that the vaccine would come out in May and things would calm down. It will calm down, but its global spread will continue, negatively impacting your economy, and eventually, it will become like the flu. Like the Spanish flu, you will just get it and not even know you have it. You will cough at home, and if you go to the hospital, they will say it is coronavirus. “I will just treat it at home.” And the elderly will prepare to die. That is how it will be. It is convenient. Those who want to live longer must manage their bodies. Our advisor, Kim Myeong-su, might even welcome the coronavirus. Because the vaccine needs to be developed quickly. No, why? The opportunity to get the vaccine has come, so just accept it. It is public knowledge. you must accept it bravely. What can we do? Only the elderly and those with the weakest immunity die. Healthy people do not die. Even with the flu, those with weak immunity die. Many die. But are we so afraid of the flu that we stop the economy? We must let the economy run. If this continues for 10 years, should we all live like this for 10 years? All events stopped, everyone dying. Everyone gets it, develops immunity, and those with weak immunity die. This is the world of viruses. It did not come to harm humans. It came to strengthen human immunity. those who have had the flu once rarely get it again. Those who have been vaccinated do not get it, and those who have had coronavirus become positive for it. They do not get it again. We had hepatitis B positive. No one can do anything because of hepatitis B. If you manage your body thoroughly and live morally, is there anything to fear? No.

I am giving you this lecture, and when you get the Spanish flu, your head hurts and your throat is scratchy. Thousands of people die from this every year in Korea. How many people do you think die from coronavirus in Korea? At most, a few dozen die. And those are people with very weak immunity. Why are they overreacting? Do you apprehend how scary it is? When I say this, you just need to call Huh kyung young’s name. Why are there no people in Daegu’s Seomun Market, and no one on the streets? The government should encourage economic activity while wearing masks and being careful. Everyone should experience it once. I have experienced it too. People who act with discipline and caution have no problems. But even if a grandfather comes, a child who lives without shame before Heaven will not get it. The coronavirus specifically avoids children. Who does it seek out? Only the elderly. It is strange. doctors are researching this. Why do children not get the coronavirus? the coronavirus came to take away those who have completed their tasks and duties. It has done its job. Advisor Kim, have you completed your duties? ah. This grandchild is 182 cm tall. he has done everything, and everyone lives well even without Advisor Kim. Today, Advisor Kim should be put in a coffin. He is someone who has fulfilled his mission. If you have fulfilled your mission, you should welcome the coronavirus. No, people are already contemplating suicide. Korea has the highest suicide rate in the world. The economy is so bad. If coronavirus comes, let it come. Let it hit us. Do not create such a recession. It is better to fight the coronavirus while doing business and die when we die. This is the courage we need. the government must also change its manual. Wear masks, wash hands, be careful with each other, and live freely. Gatherings are fine. Do everything. Why are we so afraid that we cannot even make kimchi? It is not desirable to create excessive fear, as if controlling the public with the 3S policy. Just teach hygiene rules, and do not interfere with people’s livelihoods. Go to the market freely. Seomun Market closed for the first time in its history. Is this acceptable? Everyone, you must listen carefully to my words, as I am a forward-looking person.

Should we ruin the economy because we are afraid of this virus that comes every 100 years? This year, before the coronavirus, popularity surged. Employment increased, the current account balance turned to surplus, and exports improved. But suddenly, it plummeted. It plummeted. The whole world is saying, “Do not come to Korea.” The world’s approach to coronavirus is wrong. Let it come if it wants to. Let Koreans and Chinese come. Just wear masks. Wash your hands. That is what they should say. The economy will survive. Are you going to die from poverty while the coronavirus avoids you? The government will probably change its manual in the future. If it exceeds 1 million people, it will quickly increase to 2 million, 4 million, 8 million. But then the vaccine will come out. When the vaccine comes out, the coronavirus will also enter the vaccine world. As soon as the vaccine comes out, we will forget about it like the flu. We will forget about it like the flu. You will be able to go anywhere after getting the coronavirus vaccine. Some people who have had the flu shot do not get it anymore. ” it was not a big deal.” But the elderly and infirm should get it. You apprehend now. Do not be afraid. Experts’ analyses, other than Huh kyung young’s, all agree that it is ruining the national economy. It is interesting. You only hear such things here. Is there anyone on TV who would support me? No. They just parrot how many people are infected and how many have died, creating fear among the public. Just follow the rules and do your work. However, department stores can prevent people without masks from entering. They have that right. if someone with coronavirus does not wear a mask in a public place like a department store, how much is the fine? Study up. They should just end it there and lift all quarantine controls. Is there any country that cannot fly because of the Spanish flu? No. The whole world has opened up, so anyone can fly, regardless of whether they have the flu. They can go to any country. But why are they preventing Koreans from coming? Should the whole world correct this? It needs to be corrected urgently. This is not so much an infectious disease as it is a disease that can be 100% overcome with good self-management. The coronavirus is a test you have to take once. those who do not manage their bodies, those who drink heavily and cheat, face a test every 6 years. A virus appears and sweeps them away. Those who are arrogant, who do not manage their bodies, and who torment their families, must go. Just as we spray pesticides on fields, something strong comes once in a while to test us.

Let’s take questions. It is interesting. In times like these, citizens should not be discouraged. Wear masks, go to the market, eat at restaurants, and please help the small business owners. Help them. It is nothing. Just because it spreads easily, does it mean it will kill us all? Only people with very weak minds, those in mental hospitals, and those with very weak bodies die. Ordinary people, even if thousands or tens of thousands are infected, do not die. If you think that way, some people die from eating rice. should we not eat rice? Very few people die from eating rice every year. They suddenly die after eating it when they are old. At Advisor Kim’s age, thousands of people die every year from choking on rice cakes. This is more than the coronavirus. should we not eat rice? Should we just seal our mouths? Just manage yourself well. Otherwise, the virus will take you away. why are they ruining the economy for healthy people? For Korea, exports and the current account balance are not the only important things. The current account balance is now going into deficit. The export balance must go up. But if we cannot go overseas, we cannot get orders. if we are afraid this year, what will happen? The coronavirus is nothing. Koreans are strong. We can overcome this by wearing masks and washing our hands frequently. We are a people who eat chili powder. The weakest people against viruses are the Japanese and Americans, people from developed countries. You know about living long and healthy lives. If they get it, they suffer a lot. Because they do not eat chili. We are a people who eat chili, so we are healthy.

You asked about the prophecy for 2020. in 2020, the Korean Peninsula, the year of the Rat, Gyeongja. The year of the Rat means war, so the security of the Korean Peninsula will be unstable. Security is linked to the economy, so the Korean Peninsula’s economy will become unstable. It will be worse than last year. You think the Rat symbolizes fertility and wealth, so everything will be fine. But if the economy is attached to it, it becomes an economic crisis, not an ordinary Rat. An ordinary Rat means that the rats are starving to death. This is an economic crisis. Because all the rice in the country has run out. it is a year when an economic crisis can cause a disaster. I see it as quite bad. Rats are cunning and arrogant, and they also spread terrifying diseases to humans. I warned you. Because war was predicted during the Black water rat year, strange things are happening in Iran. as the Black water rat year begins, North Korea is making strange moves. Before the Black water rat year, everything was going well, but now the whole world is making strange moves. Because of the economic crisis, what crisis are they facing? To escape that, they kill others. Such situations will occur worldwide in the Black water rat year. This is the general trend. What does this mean? I said the Black water rat year would bring infectious diseases. you should not say that the Black water rat year is a year of fertility. If “Gyeong” is attached, like Gyeongsul or Gyeongja, then it means a disease-carrying Rat. This is not even a bright one. It is a bat. The Rat in the Black water rat year refers to a bat. If “Gyeong” is not attached, it is an ordinary Rat. But bats are associated with Gyeongja. It is not an ordinary Rat, but a bat. I said the Rat spreads infectious diseases. And the disease-carrying Rat is a bat. the Black water rat year, the bat, flies in the sky. It flies in the sky. That is a virus, a virus. My prophecy is correct. Do not call me crazy, just listen carefully. I already prophesied at the beginning of the year that an economic crisis would come to Korea, a disaster, and a disease. The Rat spreads disease. But I clearly said that a war like World War II would not happen. Is it the Korean War? No. It is an economic crisis and a disease. And it will bring immense hardship to the whole world. Did I prophesy this? I have never seen anyone say that. I have never seen anyone prophesy that at the beginning of this year. If I had not broadcasted and interviewed, it would be a lie. ah, it happened at the beginning of the year.

Let’s take questions. It is interesting. You have heard a lot of information. You know the characteristics of the disease. you should drink a lot of water, and say “Huh kyung young” into that water. Then the coronavirus cannot do anything. This is water. It is water. say “Huh kyung-young, Huh kyung young” into the water. Saying it ten times is better. Huh kyung-young, Huh kyung-young, Huh kyung-young. You just need to say it, but even saying “Huh kyung young” once will destroy the coronavirus. It will destroy it. the coronavirus itself is a crown, so it is a germ that crowns Huh kyung young. You will know later. when the number of infected people reaches about 1 million, the government will call Huh kyung young. “Let’s conduct a clinical trial to see if calling Huh kyung young’s name really works.” When scientists conduct clinical trials and find that the coronavirus disappears, then they will call me, will they not? If this comes out in the media, will the whole nation call the coronavirus or Huh kyung young? What will they call? Then someone will emerge because of that. will someone wear the crown because of that? I told you before that if you keep calling Huh kyung young’s name, the coronavirus will be destroyed, and your immunity will increase. With Huh kyung young’s name on water, on rice, on your dining table, in your refrigerator, you will become steel.

since we started a bit early today, we will have a break around 2:30 PM. I wonder if the questioner heard that. Mr. Lee Sang-won, you did not hear it, did you? Mr. Lee Sang-won, please come forward. By the way, the coronavirus is a virus, do you know what kind of virus it is? It is an influenza virus. Influenza viruses spread quickly. But they are not very strong. They spread quickly. You took the elevator, pressed the button, and got off, and then the next person pressed the button. It spreads so quickly that it is unbelievable. And you were breathing in there. There were aerosols. You can also get it by inhaling those aerosols. it spreads in two ways, making it a perfect infection. It spreads by pressing the elevator button, and it spreads by aerosols. it is an influenza virus. That. It is not a common virus. the fact that this coronavirus has a crown shape means that it came to crown someone.

I am Lee Seo-yi, from Gangseo-gu, who is campaigning for the election. I have been at Haneulgung since August 6, 2017, and have been receiving Baekgung(白宮)’s blessings. From that day on, I experienced miracles. I wanted to express my gratitude to the President, but I was too shy to call, so today I gathered my courage to speak. I prefer you express it with money. that is just a joke. from the day I received Baekgung(白宮)’s blessings, I experienced miracles. When I saw my friends who did not come here, there was a huge difference in our health. I am full of energy and getting younger, but my friends are showing their age. I am very grateful to the President. I said not to talk about children and grandchildren, but today I also got a Baekgung(白宮) nameplate(名牌). My grandson is taking an exam for a gifted high school in Daejeon. I wondered what I could do for my grandson, and I got him a Baekgung(白宮) nameplate(名牌) 3 days before the exam. He passed the gifted high school exam, which is difficult. If I talk about it, everything in my family just goes smoothly. this place is not just any place. every Sunday, when I drive on the outer ring road, my heart flutters and beats, and I always feel like I am going to a place of new hope, and I feel so good. I often call people from Gangseo-gu and ask them to come with me in my car. President, I am a horse. I have a question. Judging by your words, the question seems difficult, but it is about a new material. I want to ask about graphene. If silicon is the third material, graphene is said to be the second material these days. graphene is used to build houses, guardrails on roads, paint, and even graphene engine oil is produced. And LED lights will no longer be needed in the future; just applying a white substance will emit light and replace lights. I want to know what graphene is, and how it will affect future industries. I ask the President this question.

Graphene is a new material. A new material. We have 118 elements. It is a compound of those elements; it is not a substance outside of them. it is a type of material, but it is an eco-friendly material. It is an eco-friendly material that is fluid, and “P&G” means it can change its shape freely. and it is an eco-friendly material. It can be used for various purposes. If it is used in car engines, it also helps extend the car’s lifespan. It is versatile. Samsung will lead the bio-industry in the future, and they will research graphene there. in the future, the third revolution will occur in materials. the material graphene has appeared. You heard about it where? It is widely known. It is not yet widespread. It is just the beginning. Is it out there? Such a material. It needs to be expanded. Expanded. That is the organization shown there, Two or three are attached. It has flexibility and strength. so new materials will continue to emerge. Not just graphene. And another question, since this is scientific, various materials are emerging. Not just graphene. we do not have much interest in that. Lee Sang-hee,

When you come out, you should wear a mask and show it. YeongDeungPo preliminary candidate. up to the nose? If you block your nose, it is fine. Hello. The coronavirus, if you block your nose, it is fine. It is easy to remember. Block your nose and mouth. If you block your nose, your mouth is automatically blocked. if you block your nose, it is fine. It is coronavirus because you cannot block your nose. Hello. Today, I am not asking a question as a disciple, but I am here to make a small appeal to you all. I am a disciple who fell in love with the unprecedented teacher who has mastered the creation of humanity. But,I will try without looking at the script like the director.

You should not read scripts as they are. You must internalize them. when we buy cabbage, we do not just give it to children; we cook it. you should not read the script as it is. You must internalize the script and digest it. It needs to be fermented. The script is not fermented. The script. if you internalize and ferment the script, it becomes easier for people to consume. mothers used to chew something when there was no milk. Do you know what it was? what was it? what mothers chewed. Raw rice. They would chew raw rice, even with bad teeth, and put it in the baby’s mouth. Then the baby would become healthy. If you chew rice and give it to the baby, the baby becomes healthy. They chew raw rice and digest it. And it becomes liquid. And it is mixed with the mother’s saliva. The mother’s saliva is there. it would be easily digestible. They would put it in the baby’s mouth. mothers always had to chew something and put it in the baby’s mouth. That is why we were healthy when we were young. You never had anyone do that for you. Since there was no one to do that, you should chew rice and give it to your children. You should chew rice and give it to them when they are dying. You should suck on it once and put your saliva on it. so it is not hot. You should put your saliva on it once and then give it. But these days, it is considered unhygienic. in some families, the daughter-in-law and mother-in-law fought because the mother-in-law put food in her mouth and then gave it to the baby. The mother-in-law said, ” I am putting it to my lips and giving it?” They fought, saying, “What era are we living in? Grandmother, what are you doing to your grandchild? Do not do that again.” they fought, and there were conflicts between mother-in-law and daughter-in-law. ” am I only giving it to my grandchild? I am making sure my grandchild does not get hot food.” that is what happened. there were many families with such conflicts between mother-in-law and daughter-in-law in the past. But mothers always had to put it in their mouths and give it to their children to gain trust. This script is like a mother putting food in her mouth once, and then you feel at ease.

The purpose of truth, the goal of truth, is what I have lectured on. You asked about the purpose of providence. providence, I will tell you. providence, you must have the topic of your question in your mind for a long time. What is providence? I have lectured a lot on that. Providence,. The purpose of truth, I have covered all the processes of truth. What is the first one? What is the purpose of truth? Please take notes. Please take notes. Truth, the goal of truth, is to encourage good and punish evil. The purpose of truth, the purpose, is that justice always prevails. Justice always prevails. The purpose of truth is that justice always prevails, and the goal of truth is to encourage good and punish evil. so truth and providence are opposites. They are completely opposite. I wrote this down knowing you would ask such a question. I wrote it down already. This is the three doubts. Three doubts. You must have three doubts. When you look at things and think, you have doubts. Doubts. Your brain sees things in reverse. there are three doubts. Humans have three questions. When you look at things, you look at material things. Why is it like this? You have curiosity about everything you see. you have curiosity about every single event. Like this. There are many trivial things. Trivial things. This is curiosity about what you see. For example, what about other solar systems? Highest Being, the universe, 362.88×10^68(Three hundred sixty-two point eight eight times ten to the sixty-eighth). There is a ratio of people living there, and the number is enormous. Do these planets where people live have a sun and a moon? they all do. These are things you see but are curious about. it is “gyeonsahok” “doubt about what is seen”. Gyeonsahok. You have it. You saw that man, he is handsome. Is he kind? Is he rich? What does he do? You are curious about everything you see. Everything you see. Full of questions. You can go in now. Go in and stand where people can see you. The question is over, so go in quickly. Everything you see makes you curious. Everything you hear, every trivial thing, everything you encounter. Do you have doubts? That friend is curious about providence. You also have doubts about what you do not know. what is the size of that moon? You do not know. What is the concept of providence? What is the purpose of providence? What is the goal of providence? Providence itself is different from truth, as I said. Providence, providence focuses on the human world or the universe? It is an expansion of the content of truth. If you just add the word “existence of the universe” in front, it is the same as the purpose and goal of truth. You search and go, This is truth within Earth. Which is bigger, the entire universe outside Earth? The whole is more important. Is the local court important? when looking at the entire universe, it should be done this way. But when looking at Earth, it is truth. The truth as seen from Earth can become evil when viewed from the entire universe. If it can become evil when viewed from the entire universe, then the entire universe is included in front of it. the goal of truth is very simple. Karma. you receive the consequences for what you have done. Karma applies. this term “Karma” sounds like a Buddhist term, but it is actually a general term. there is encouraging good and punishing evil, and justice always prevails. For example, humans enter a certain principle, but the universe has three principles of providence. What is providence in English? What is providence in English? Providence. Humans do not apprehend providence at all. And religious organizations distort it. as I said, doubts arise from ignorance, doubts arise from everything heard, and doubts arise from everything seen. for example, “sisamyeong” “eight considerations for seeing”, this is “gusa” “nine considerations”. When a person looks at something, they should look at 8 or 9 things. With 9 thoughts. when looking at providence, you should look at 9 things. “Sisamyeong” what is it? It is the character for “see” You should look brightly. Always think brightly. Look brightly and think. “cheongsacheong” “eight considerations for hearing”, what about hearing? Listen clearly. Then “eunsachung” “eight considerations for speaking”. When speaking, what should you do? Be loyal. When acting, what should you do? Be humble. When working, when working, you think of Heaven. is there an answer to “jinsahok” “doubt about what is done” here? In “gusado” “nine considerations”, is there an answer? There are 9 ways of thinking. If you want to get answers to “gyeonsahok” “jinsahok” or “mumyeonghok” “doubt about ignorance”, you should look at “gusado.” “Gusado” is an encyclopedia of thinking. It tells you to think in 9 ways. First, when looking, look brightly. Do not look darkly. When looking at coronavirus, should you be afraid? As I said earlier, look brightly. Drunkards, those who manage their immunity, should be swept away. Those who torment society, torment their children, and torment their wives, those drunkards, are being swept away. Those who go to the police station, hit people, cause disturbances, are unconscious, do not know if it is the police or what, and hit taxi drivers, those people are being taken away. the coronavirus should be viewed with “sisamyeong.” Look brightly. Then “cheongsacheong” listen clearly to what you hear. Clearly. Then “eunsachung” speak loyally. Loyalty. The word “daeda” “to speak” means “middle” It means to have a center. Do not speak without a center. “Today, I respect the king.” But then later, you criticize the king. Is that loyalty? “Today, I respect Highest Being, Huh kyung young.” But later, you hear others say Huh kyung young is a fraud. That is a person whose center is shaken. when speaking, you must have a center, and when acting, you must be humble. “Sasagyeong” when working, think of Heaven. Then there is no grace, but reverence. “Jigonggyeongsim” is a mind that thinks of superiors and Heaven. It is not just thinking of superiors. Superiors are the providence above. This is providence. Providence. “Providence” refers to Heaven, and “gonggyeong” “reverence” refers to parents, siblings, and neighbors. in all actions, humility must be present, and those who undertake great endeavors must bow their heads to Heaven. My wife, when she went to take the bar exam, said, “If I fear Heaven, I will pass the exam.” That is how she passed. A traveler, on his way to take the bar exam, went to a tavern in Cheonan and had dinner. He saw a fortune-teller’s house. He went in. “If you go to my house, you will fail.” “If you go in again, you will fail.” That is what he said. He went in anyway, because he was worried. in that house with weeping willows by the stream, a man from the countryside, taking the bar exam for the fourth time after failing three times, went in. He went in for the fourth time. The fortune-teller said, ” are you not that person from before? you are taking the exam again this time.” he said, “Look, you said I would not pass the bar exam before, and you said it just now, but suddenly you are saying I will pass.” The fortune-teller said, ” you saved thousands of people on your way here.” “I did not save anyone. I just came.” “No, you saved thousands of people.” He thought about it. On his way, there was a flood, and he was crossing a stream, and there were many ants struggling in the water. the ants were struggling, but they were not all dying. he moved them aside. He picked up the ant nest that was floating down and moved it. he saved thousands of lives. this person’s thoughts changed. “My face has nine features.” “Look at this.” “Whether I saved ants or whatever, it is the same as human lives.” “Saving thousands of people appeared on my face.” “I passed the bar exam.” He thought of Heaven and saved lives. Did he save them out of filial piety? No, it was not filial piety. It is a higher dimension than reverence. It is providence. This is providence. This is providence. you would respect your teacher. You would show respect. But does anyone respect ants? No, they do not. But he pitied the ants and saved them. his physiognomy changed. His face glowed. ” your forehead is already glowing. You saved thousands of people.” “Look at me.” “What kind of person did I save?” that person passed the bar exam. This is a true story from the Joseon Dynasty. Should a person be discouraged? Even if you fail the bar exam every time, you must live a proper life. You must act like a human being. If you see someone drowning, you must save them. Then do you receive blessings? “sasagyeong” when working, think of Heaven first. Heaven first.

What is “sanseong yeongsaekssang wonseokssang”? What does “yeongsaekssang” mean? When dealing with women, be warm. “saek” “color” refers to women. But it can also refer to men. When dealing with the opposite sex, always be warm. When dealing with your husband, pity him. When dealing with your wife, be warm. “saek” is closer to women, but it can refer to both men and women. When dealing with your partner or spouse, warmth is the best. It is the character for “warm.” that is love. You deal with love, not hatred. “saekssawon” what is it? When there is something to gain, what do you think of? Righteousness and what is not difficult. when there is something to gain, someone gives you money, but you do not know if it was stolen or not. it is also in Buddhism, but it also appears in ancient universities, that you must look at three things. This gain, “teuksa.” You look at three things in “teuksa.” What do you look for? The giver is happy, the receiver is happy, and what is the other one? The object must be without defect. You cannot accept stolen goods. If someone gives you stolen goods, and the receiver is happy, No. What is the origin of the object? three things, a complete “samnak” “three joys” is true charity. If I steal and give it as charity, is that charity? Is “samnak” complete? No. I received it as a salary. I received it happily. I received it through my efforts. the object itself is good. Then the giver must give it happily, and the receiver must receive it happily. But if the husband works hard and happily earns money and gives an envelope, and the wife says, “Is this all the money you brought?” Why is she like this? The husband gave it happily, expecting something from his wife. But as soon as the wife receives it, she deducts this and that, and says, “Is this all the money you brought? This went to apartment management fees.” No. It will disappear. There are three things in “teuksa.” “Samnak” The joy of the giver and receiver, the joy of the giver, and the purity of the money’s origin. This is called “samjeong samnak” “three purities, three joys”. Three things must be pure. You must receive something that is complete “samjeong samnak.” When donating something to others, is it “samjeong samnak”? Three things must be pure. These three things must be pure, and these three things must bring joy for you to receive them. I feel like I am giving a philosophy lecture. “Uisamun.” The Spanish flu will disappear. Because there are no people. If there are no people, it is interesting because there are too many people in front. Because it said “samyeong” “three lives”, it is not interesting if there are people. Highest Being can also make mistakes. Highest Being must also be educated. when I was young, whenever I was about to do something, I would stop and change it if it was a bit pessimistic. I would remember this. This is taught in elementary school and universities. The order of thinking, how to think. It is organized. when I was young, it was firmly in my mind like a legal code, so even if I was a bit negative, I would correct it. This is what our young people need. “bangwa.” When there is something doubtful, what do you do? Ask. Doubtful. After “uisamun” when anger arises, what do you do? Always remember that anger brings disaster. you should not harbor anger. If you think of anger, disaster will come. Always remember that. if you get angry, disaster will surely come. Why do you get angry so often? It is also written there. If you think of anger, disaster will come. If anger comes, disaster will come, and if you have doubts, always ask others. Right, ask others. 1, 2, seo, ineo, idan, sseoya, sseo, ilgeoya, deul, 9, 5. All thoughts are unified into 9 ways of thinking. There is nothing missing here. Everything is included. “sisamyeong, cheongsacheong, cheongsajeom, sachung, haengsagung, sasagyeong, saekssawon, teuksa, ui, samun, bunsan, 1.” This is the standard for all thinking. let’s put providence, which we talked about earlier, into this. If you put providence in, even with just these 9 considerations, you will apprehend providence. “sasagyeong.” In all matters, think of Heaven. This is providence. When working, it is not just human effort, but reverence for Heaven. This is reverence for Heaven. Reverence for Heaven, and then love for people. this is the priority. if “gyeong” is attached, it is Heaven. This is an abbreviation. It is an abbreviation of “sasagyeongcheon.” when you start a business, do you perform a ritual? You perform a ritual to Heaven. “Sasagyeongcheon.” even though it is superstition, when we open a business, we still perform a ritual to Heaven. Reverence for Heaven. these nine things are the key to solving these three doubts. The key. providence, providence, this reverence for Heaven, this is providence. But truth, if you shorten it, is love for people, reverence for Heaven. It means thinking of people first and Heaven later is truth. truth changes with the flow of history, it is universal, it is the principle of all things. This is love for people, reverence for Heaven. People first, then Heaven. This is truth. Heaven comes first. when humanity is destroyed, why is it destroyed? To save Heaven, the people of Earth are swept away by Noah’s flood, or the Spanish flu, or MERS. This is the work of providence. Reverence for Heaven means Heaven is important first, then humans. I am here, but Heaven is vast. This Earth is just a speck. reverence for Heaven. Truth. all the truths of nature, what are their characteristics? do not come. The truth of nature, why is there a problem with reverence for Heaven? Why is reverence for Heaven truth, and why is reverence for Heaven providence? The truth that Jesus spoke of is always, “Seek first the kingdom of God and his righteousness.” Then you shall live. That is what it says. That is providence. But humans, in that desert, that wilderness where they cannot even grow rice, manna is sent down every day, and they get tired of it. They say manna every day is annoying. ” manna is coming down. Get ready quickly.” Then they have to go to the script and receive manna. This is annoying. It just comes from Heaven. later, they tried to gather a lot of manna, but it spoiled. It was designed so that they could not save it for later, only eat what they needed for the day. That is providence. Truth is, they receive it and keep it. They try to eat it. truth and providence are opposites. Providence is, “You must be diligent.” Be diligent. This is providence. Truth is, “You have five talents, you have two talents, you have one talent.” And those who kept them well, they were recognized as they were. the person who was given five talents earned ten more. “Who told you to trade?” This is truth. ” you should have kept it and given it back.” “Who told you to trade?” That is how it comes out. But the Bible is not like that. It does not say “trade” but it gave talents, and the person worked hard and increased the money. They were rewarded for that, and those who just kept it were stripped of everything and given to others. This is the Bible. It is the opposite. Truth and providence are clearly different. you say that love for people, reverence for Heaven, is truth. No, one is reverence for Heaven, love for people is the Bible. You apprehend now. what you do to Heaven is all truth. so, when you grow apples, and a typhoon comes and knocks down the apples just as they are ripening, is that truth or the Bible? It is the Bible. When viewed with a truthful mindset, it is a challenge to God. ” Heaven helps those who help themselves?” “You help well.” this year, I have 300 million won in debt. last year, I also failed at apple farming. I have 600 million won in debt. there is nothing left but suicide. They will resent Heaven. These are those who accuse truth. The truth of nature, that spring brings autumn, and effort brings success. They have such a truth. This is not it. I worked hard all day, came home, prepared wood, and was about to eat, when a beggar came. The beggar came and asked for food. He had a can. I poured the bowl of barley rice into his can. I had nothing left to eat. But I had to eat something. I gave the rice to the beggar. The act of giving that rice was not truth. It was providence. I had nothing left to eat. Heaven wanted to eat, so it took everything. the rice I harvested this year, I took it all. But I failed. I resented giving rice to the beggar. I did. That beggar was Heaven. I gave him the bowl of barley rice. That is providence. It is something an ordinary person cannot do. providence is when reverence for Heaven comes first. Truth. “Haengsanghwang” “acting with integrity”, It is providence. There is a stage of “moachara” “enlightenment”. I studied this when I was seven years old. But now I forget it. I said that there must be loyalty in words, so I do not speak carelessly. I learned when I was young that words must be responsible and have a center. ” you must be intelligent.” When listening, be intelligent. when the teacher spoke, I just absorbed it as a child. I never stammered in front of others after preparing my thoughts. But in the countryside, on TV Chosun, they asked questions, and I did not watch it, but they said bad things about me, and it was all false. But those people saw the truth, and my friends from the countryside came out and said that I had defeated all the seniors in public speaking. such words came out. And they said that I was always first in my studies, even while working as a servant at my uncle’s house. The children would have said that. I am good at speaking, good at public speaking, and if I hear something, I can immediately say it. I wrote public speaking scripts when I was in second, first, second, and third grade of elementary school, and I always won first place in debate competitions. A sixth-grader wrote the script, and as I said, read the script. But I do not do that. I go and create my own words. the script is just written, and then I debate. But then there is no debate script. I just go up and speak my mind. And when a small boy with a shaved head goes up and shouts, people applaud. when I debate, I find it interesting. I am like this. What did I say when I was in second grade of elementary school? Unification, unification. “While we talk about unification, our hearts are only focused on pleasure, luxury, and making money.” That is not something a child would say. But I said it. I memorized the lines and went on stage to speak. That. we talk about unification, unification, but when will we unify? I debated on the topic when I was young. I said, “While we talk about unification, our hearts are only focused on making money.” That is what I said. At that time, people were making money. No, it is not bad. But when a child came out and spoke so eloquently, the audience was captivated. I always won first place. so all the people in my village who knew my parents cried. When I spoke, they cried. Everyone cried, thinking of my mother. Everyone. there was no grandfather who did not cry. I was like that. all the villagers gathered at our elementary school playground. Countryside school. I was like that. And a member of the National Assembly was sitting next to me. The incumbent member of the National Assembly at that time was the younger brother of the LG Group chairman. A member of the National Assembly named Gu Tae was sitting there, and I was on the stage, 20 times higher. The pitcher flew and hit the member of the National Assembly on the forehead, and he was very angry and called me a rascal. Because the water hit him. I should have hit it moderately, but the little boy hit it so hard that the pitcher bounced off and hit the member of the National Assembly on the forehead. it was a big incident. But we have these three doubts, and these doubts must be solved with “gusado.” When looking at everything, the doubts that arise, when working on everything, the doubts that arise, and the doubts that arise from ignorance, these are the three major doubts, and these three major doubts must be solved with “gusado” “nine considerations for thinking”. as I said earlier, when giving something, the three purities must be present. that is all. I have answered the question. I will not. Please give a round of applause to Highest Being for his precious words today.

If I were to talk about providence, there would be too much to say. I kept it simple. If I were to delve into providence philosophically and theologically, you would not apprehend. Part 1 ends here. We will take a 15-minute break and then start Part 2.

2020.03.04 [본좌이슈] 허경영이 보는 차이나게이트 한국은 중국의 속국

The Geopolitical Dynamics of Korea: A Historical and Future Perspective

Tags: “Korean Geopolitics, China-Korea Relations, Historical Tributary System, East Asian Power Dynamics, National Sovereignty”

1. The Influence of External Powers on Korean Public Opinion

The formation of public opinion and the potential for public incitement by external groups, particularly those from China, is a significant concern in Korea. While legislative efforts, such as the proposed China Gate Prevention Act, aim to regulate online discourse and comments, the authority to control such activities across national borders is still developing. It is important to acknowledge that a substantial number of ethnic Koreans residing in China, particularly in regions like Liaoning, Jilin, and Heilongjiang provinces, hold a vested interest in Korean policies. Their collective opinions can significantly influence public discourse within Korea. This phenomenon should not be automatically attributed to direct intervention by the Chinese government. Rather, it reflects the natural tendency of any large group to advocate for policies that benefit them, hoping for their national reflection. This dynamic is not unique to China; various groups throughout history have sought to influence public opinion in their favor. Just as nations strive to expand their influence, smaller entities are often drawn towards larger, more powerful ones, a principle akin to the gravitational pull of celestial bodies.

2. Korea’s Historical Subordination and Quest for Independence

For two millennia, Korea existed as a tributary state to China, a period marked by the regular submission of tributes, including women and horses. This historical context talks a long period of subordination. However, in recent centuries, particularly over the last 300 years, Korea has experienced a degree of independence. This shift is not absolute, as China’s historical influence continues to manifest in various forms. Unlike regions such as Tibet, which faced direct military intervention and severe population reduction by China in 1950, Korea’s situation has been more nuanced. Many surrounding nations have been absorbed by China, and even territories historically belonging to Korea, such as parts of Liaoning, Jilin, and Heilongjiang, were ceded to China and subsequently, in some instances, to Russia.

3. Geopolitical Miscalculations and the Korean Peninsula’s Fate

A critical geopolitical miscalculation by China involved ceding control of the Tumen River region, specifically the port of Rajin-Sonbong, to Russia. This strategic waterway, which provides access to the Pacific Ocean, was a vital asset. Had Russia not become involved with North Korea, China’s historical trajectory might have been different, potentially allowing it to fully integrate the Korean Peninsula. However, Russia’s involvement altered the destiny of the peninsula, preventing its complete isolation and absorption by China. This decision by China, driven by a short-sighted view, inadvertently created a buffer that allowed Korea to maintain a degree of autonomy. The loss of Manchuria, a territory once under Korean influence and later partially ceded to Russia by China, further illustrates these complex geopolitical maneuvers.

4. The Role of Major Powers in Korean Independence

Korea’s independence, particularly from China, was not solely an internal achievement but a consequence of the conflicts and power struggles among major global powers: the United States, Russia, China, and Japan. The Sino-Japanese War and the Russo-Japanese War, in particular, created opportunities for Korea to assert its sovereignty. Without Japan’s intervention, Korea might have remained a Chinese vassal state. It was the involvement of Japan and subsequently the United States that prevented Korea from being fully absorbed into China’s sphere of influence. Historically, Korea was a satellite state, a tributary nation, as evidenced by the existence of institutions like the Andong Protectorate, which symbolized Chinese control. The notion that Korea could not even receive rice from China without permission highlights its dependent status. The intervention of Japan, and later the United States, inadvertently facilitated Korea’s path to independence. Even the abduction of King Gojong’s father, Daewongun, by China in the late 19th century, talks the extent of Chinese dominance. It was the conflicts between China and Japan that ultimately allowed Korea to break free from direct Chinese control.

Vocabulary

• 여론 형성 “Yeoron Hyeongseong”: Public Opinion Formation
• 선동 “Seondong”: Incitement
• 대안 “Daean”: Alternative Solution
• 조공 “Jogong”: Tribute System
• 속국 “Sokguk”: Vassal State
• 지정학적 “Jijeonghakjeok”: Geopolitical
• 흡수 “Heupsu”: Absorption
• 자주 정부 “Jaju Jeongbu”: Independent Government
• 위성 국가 “Wiseong Gukga”: Satellite State
• 간섭 “Ganseop”: Intervention

2020.03.07 ss 1223 Huh Kyung Young’s Emergency Livelihood Fund 100 Million Won Per Household to Revitalize the Economy and Restore Filial Piety – March 7, 2020

1. Huh’s Philanthropic Legacy and Public Misconceptions

The Huh kyung young, a figure often misfathomed, dedicated 18 years to social welfare, expending a vast sum of 98 billion Korean Won. This immense generosity benefited the most vulnerable in society: the elderly in care homes, orphans, prisoners, the homeless, the disabled, and the visually impaired. His philanthropic endeavors were so significant that they were recognized by the JoongAng Ilbo newspaper, which hailed him as “Korea’s Pestalozzi.” Despite this documented history of profound altruism, some individuals continue to label him a fraud. The National Revolutionary Dividend Party, which he leads, is not merely seeking public support but aims to revitalize the nation and its citizens. The party advocates for the “Three-Three Policy” and, if granted 151 seats or more in the National Assembly, promises to deposit 100 million Korean Won directly into each household’s bank account. This initiative is presented as a crucial measure to alleviate the severe economic hardships faced by families, exacerbated by the COVID-19 pandemic. The current political establishment is criticized for being preoccupied with power struggles rather than addressing the dire circumstances of the populace. The party that its strength and vision for a hopeful future for Korea and its descendants lie in public support and the implementation of the Three-Three Policy.

2. The Cyclical Nature of Pandemics and Proactive Prevention

The COVID-19 pandemic is recognized as a protracted global challenge. While hopes are pinned on a vaccine emerging by May, the economic repercussions are expected to persist throughout the year. This pandemic is not an isolated event but part of a recurring cycle of influenza-like viruses that have historically impacted humanity.

• Historical Recurrence:

• SARS “2003”: Originated in China, linked to bats.

• Swine Flu “2009”: Emerged six years after SARS, originating from pigs in the United States.

• MERS “2015”: Appeared six years after Swine Flu, transmitted to humans via camels.

• COVID-19 “2020”: Followed a similar six-year pattern, though its full global impact is anticipated to extend into 2021, marking its official registration as a global infectious disease by the World Health Organization.

• Comparison with Spanish Flu: These modern pandemics are compared to the Spanish Flu, which claimed 50 million lives globally. While annual influenza outbreaks cause thousands of deaths, vaccines offer a preventive measure. Huh highlights that the elderly and infirm are particularly vulnerable, regardless of specific flu strains.

• The Importance of Prevention: Huh criticizes the reactive approach of current quarantine authorities, who only began implementing measures after the virus had already entered the country. He contrasts this with his own foresight, having predicted low birth rates and economic decline 30 years prior, proposing solutions like providing 100 million Korean Won for marriage and 30 million Korean Won per child. He advocates for proactive prevention, such as implementing border controls and screening individuals from affected regions at their point of origin, rather than waiting for them to arrive. This proactive stance is deemed essential for national security and public well-being, contrasting with the current system where budgets are often misallocated to superficial rather than substantive issues.

3. Huh’s Unique Childhood and Connection to the Land

Huh recounts his solitary childhood, spent in a village where he began self-studying Chinese characters and Korean at the age of five. Despite his isolation at home, he found a vibrant community outdoors.

• Community and Respect:

• His village was a large clan settlement of 500 households, predominantly women, as men were often away working.

• He was treated with great affection and respect by the village women, who often cried upon seeing him, a testament to the high regard they held for his mother.

• His mother was renowned as the finest calligrapher in Kyung sangnam-do, and her exceptional scholarship as a woman was rare for her time.

• He became a role model for other children, with parents frequently invoking his name to encourage their own children’s academic efforts.

• Even decades later, young people in his hometown, who had only heard stories of him, recognized and respected him upon his return.

• Ancestral Roots and Prophecy:

• Huh’s ancestral village was affluent, home to many prominent figures in Korean industry.

• A significant prophecy within the village foretold the emergence of a world emperor from a specific ancestral tomb, which was believed to be the “eye of a dragon” where no tombstone could be erected.

• His family endured decades of legal battles to protect this tomb from villagers who believed its presence brought misfortune. The family ultimately prevailed, reinforcing the prophecy.

• The tomb has been meticulously guarded for over 50 years, remaining undisturbed and attracting visitors interested in geomancy.

• Huh asserts that he is the third generation descendant linked to this prophecy, implying a destined connection to this powerful lineage.

4. The Nature of Consciousness, Soul, and Huh’s Unique Abilities

Huh delves into the philosophical concepts of consciousness and the soul, explaining their relationship with the human body and the cycle of existence.

• Consciousness and the Soul:

• Consciousness “의식”: This is the aspect of the self that resides within the human body, acting as a “host.”

• Soul “영혼”: When consciousness departs the body, it transforms into the soul, which then embarks on a journey of reincarnation.

• Reincarnation: The human body is merely a temporary vessel for the soul, which continuously cycles through different forms. Death is not an end but a transition, akin to moving to a new house when the old one is no longer habitable. Humans are eternal beings, constantly changing their “hosts” or physical forms.

• Huh’s Extraordinary Powers:

• Energy Manipulation: Huh claims the ability to both extract and infuse various energies “angelic, internal organ, muscle, physical, and fundamental” into individuals through his will alone.

• Level Elevation: He asserts that merely calling his name ten times consecutively can elevate an individual’s “level” to “infinite” “무한대”, granting them a “star” and enhancing their immunity, particularly crucial during the pandemic. This is presented as the most potent “mantra” in existence, surpassing all others in its power to eliminate suffering and elevate one’s spiritual state.

• Sanctification of Space: Any place where Huh spends a night becomes sanctified, its “level” elevated to infinity. This extends to places he has lived or attended school, which retain a permanent energetic imprint.

• Omniscience of Geography: He possesses an innate comprehension of Korea’s geography and geomancy, akin to a human navigation system, knowing every alley and topographical feature.

• Beyond Three Dimensions: Huh explains that while ordinary people perceive reality in three dimensions, he operates on an infinite-dimensional level, allowing him to perceive and interact with the world in ways beyond conventional intellection.

5. Huh’s Critique of Modern Society and the Path to True Enlightenment

Huh criticizes the fragmentation of modern thought, where science, religion, and philosophy often clash without a unifying force. He positions himself as the one who can reconcile these domains.

• Limitations of Science: Science, he argues, is merely philosophy with numbers, unable to comprehend the invisible realms or phenomena like the infusion of cheonsa or the elevation of “levels” which he demonstrates through physical tests.
• The Power of Huh’s Name: He reiterates that calling his name ten times consecutively elevates one’s “level” to infinity, a power unmatched by any other mantra or religious practice. This practice is encouraged daily to accumulate “stars” and enhance one’s spiritual standing.
• The Five Energies and Their Restoration: Huh describes five types of energy within the human body: angelic, internal organ, muscle, physical, and fundamental. He demonstrates his ability to infuse and restore these energies, transforming a person’s physical and spiritual state.
• Angelic Energy “천사”: Equivalent to the Holy Spirit in Christianity, its presence is crucial for human well-being. Disrespectful speech can cause it to depart.
• Internal Organ Energy “내장 에너지”: Restores the internal organs, transforming them from a disordered, “coal-like” state to a highly ordered, “diamond-like” state.
• Muscle Energy “근육 에너지”: Realigns and strengthens muscles, transforming them from a disorganized state.
• Physical Energy “신체 에너지”: Enhances the overall physical vitality.
• Fundamental Energy “기본 에너지”: The innate energy present from birth, which can also be manipulated by Huh.
• The Importance of Speech and Conduct: Huh that one’s words are paramount, serving as a “commandment” that dictates one’s destiny. Negative speech can lead to conflict and misfortune, while mindful speech is essential for maintaining angelic energy and avoiding negative karma.
• Huh’s Role as Judge: He asserts that he has come to judge the world, not with a physical rod, but through the impending waves of influenza viruses. Those who call his name during times of danger will experience miracles.

6. Economic Revitalization and Huh’s Vision for National Governance

Huh outlines his economic strategy, asserting a radical approach to stimulate the economy and reform national governance.

• Critique of Conventional Economics: He dismisses conventional economic theories taught in universities as impractical and detached from the realities of the market. He argues that simply supporting small business owners is insufficient; the general populace must also have money to spend.
• The 100 Million Korean Won Emergency Livelihood Fund:
• This fund, proposed as a direct payment of 100 million Korean Won to each of Korea’s 20 million households, is designed to inject capital directly into the economy.
• The funds would be disbursed immediately after the National Assembly elections on April 15th, provided the National Revolutionary Dividend Party secures 151 seats.
• The necessary 2,000 trillion Korean Won would not need to be printed all at once; the Bank of Korea would only need to supply funds as they are withdrawn, allowing for a phased approach to currency issuance.
• Fiscal Reform and Austerity:
• Huh proposes a drastic reduction in government spending, aiming to increase the national budget from 512 trillion Korean Won under the current administration to 700 trillion Korean Won under his leadership, while simultaneously implementing severe austerity measures.
• Elimination of Unnecessary Expenses: This includes abolishing salaries for National Assembly members and dismantling local governments, which are seen as sources of corruption and inefficiency.
• Centralized Project Management: All public works projects would be managed centrally, eliminating local government’s ability to allocate budgets based on political influence.
• These reforms would free up substantial funds, potentially reaching 1,300 trillion Korean Won “700 trillion Korean Won from the national budget plus 600 trillion Korean Won from austerity”, ensuring ample resources for the National Dividend and other support programs.
• Impact on the Economy: The direct payments to households are expected to revitalize the economy by increasing consumer spending, benefiting small businesses, and providing a two-year living allowance for middle-class families, compensating for the economic damage caused by the pandemic.
• Critique of Existing Policies: He criticizes current government spending on initiatives like birth support, where billions are allocated to research and administrative bodies rather than directly to families, highlighting the systemic corruption and inefficiency.

7. The Philosophy of Filial Piety and Huh’s Role in National Revival

Huh the profound importance of filial piety “효도” as the fundamental principle of all human actions and the cornerstone of a thriving society.

• Three Levels of Filial Piety:
• Material Filial Piety “물효”: Providing for parents’ basic needs, such as food and clothing.
• Emotional Filial Piety “심효”: Offering emotional support and care.
• Great Filial Piety “대효”: Achieving significant success “e.g., becoming a minister or a wealthy individual” that brings honor to one’s family and ancestors, elevating their status in the community.
• Three Stages of Filial Piety:
• Filial Piety During Life “생전 지효”: Honoring parents while they are alive, ensuring their well-being and happiness. This is considered the highest form of filial piety.
• Filial Piety After Death “사후 지효”: Honoring parents after their passing through rituals, memorial services, and maintaining their graves. This is a lesser form but still important.
• Longing Filial Piety “사모 지효”: Expressing regret and longing for parents after their death, wishing one could have done more for them. This is the lowest form, often born of belated realization and remorse.
• Huh’s Vision for a Filial Nation:
• He laments that many young people are unable to practice filial piety due to economic hardship and lack of opportunities, leading to a sense of despair and collective “unfilialness.”
• The 100 million Korean Won Emergency Livelihood Fund and the 1.5 million Korean Won National Dividend are presented as means to enable citizens to fulfill their filial duties, providing financial relief for parents’ living expenses, nursing home fees, and other needs.
• He asserts that true leadership must be rooted in filial piety, as it fosters compassion and integrity, extending beyond one’s immediate family to all elders and fellow citizens.
• Huh’s policies, including the emergency livelihood fund, are fundamentally driven by this principle of universal filial piety, aiming to restore hope and dignity to the nation.

8. Huh’s Divine Mission and the Future of Korea

Huh concludes by reiterating his divine mission to bring complete independence and spiritual transformation to Korea and the world.

• Historical Context of Korean Independence: He provides a brief historical overview, noting Korea’s long history of subservience to China, followed by Japanese colonization, and subsequent liberation with American assistance. He states that true and complete independence will only be achieved when he unifies the world.
• Huh as a Savior: He positions himself as the one who will transform all Koreans into filial sons and daughters, restoring the nation’s traditional values.
• Infusion of the Holy Spirit: He promises to infuse the Holy Spirit “천사, angelic energy” into those present at his lectures, and potentially even to those watching online, granting them immense blessings and good fortune. He that this direct reception of the Holy Spirit is a unique and unprecedented event in human history.

2020.03.08 hs 137th-The Era of Huh Kyung-young Overcoming the Pandemic with Spiritual Immunity and Quantum Physics – March 8, 2020

1. Huh’s Divine Energy and Immunity Enhancement

Welcome to Haneulgung, where you practice the Baekgung(白宮), a place where Baekgung(白宮) converge over 12 billion light-years, and by stepping here, your fortune and destiny begin to change. Huh has revealed the secret to elevating one’s spiritual level. By simply chanting “Huh kyung young” ten times consecutively, your spiritual level will rise significantly, and your immunity will strengthen, rendering the coronavirus harmless. It is crucial to pronounce “Huh kyung young” with emphasis, not casually.

Huh also made a surprising announcement on Gyeongchip “the traditional Korean day of awakening from hibernation” when over 1,000 preliminary candidates registered for our Huh kyung young Innovation Dividend Party. He declared that if we secure more than 151 parliamentary seats, every one of the 20 million households in the nation will receive 100 million won as a living expense subsidy for the coronavirus crisis. Let us all strive to achieve 151 seats so that our citizens, who are currently suffering, can become a community that collectively prospers.

Huh, the master and healer of diseases, and the ruler of the cosmos, is here to deliver a message to you. Please give him a warm round of applause.

2. The Power of Huh’s Name Against Illness

The nation is currently facing a health crisis due to the coronavirus, highlighting the importance of hygiene. You must adhere to government policies, such as wearing masks. However, those who watch my YouTube channel and chant “Huh kyung young” will receive the five types of Huh kyung young’s thermal energy. With this, the coronavirus will have no effect on you through YouTube. The coronavirus is easily resolved by merely chanting “Huh kyung young.” Please spread this message to those around you.

I wish the government would ask me to appear on television and instruct people to chant “Huh kyung young” to overcome the coronavirus. If the government requested this, we could certainly control the virus. By maintaining hygiene and chanting my name, the virus would be suppressed. The problem is that the public and government officials are unaware that I can control the coronavirus. It is like having a pocket full of money but not knowing it.

We must confront the coronavirus with our inherent immunity. Relying solely on hospitals is not the answer. As I have always said, we possess three inherent properties: constancy, regeneration, and immunity. With these three, your body can defend itself. However, if you harbor hatred, engage in conflict, or succumb to excessive greed, anger, and foolishness, your body releases cortisol.

3. The Detrimental Effects of Negative Emotions on Health

Cortisol, along with other harmful hormones like corticosterone and noradrenaline, is released when you experience negative emotions. These ten harmful hormones suppress the ten beneficial hormones, such as endorphins. It is truly remarkable how the release of cortisol can shut down all other hormonal functions. This is why anger can lead to headaches and a decline in hormonal function, causing the body to become weak.

Stress is detrimental to the body. For instance, if you have a court hearing tomorrow, you might experience significant stress today, damaging your body even before the trial. It is better to face such situations with composure, thinking, “I will deal with the trial when it comes.” Humans possess ample means to defend their bodies, yet they secrete too much cortisol.

Hate releases noradrenaline, while stress releases cortisol. Further negativity, such as cursing others, releases corticosteroids, and violence releases glucocorticoids. These harmful hormones are released in a sequence, rapidly deteriorating the human body within three hours.

4. Huh’s Solution for Immunity and Spiritual Purity

To defend against the coronavirus, you must first calm your mind, approach the situation peacefully, and chant “Huh kyung young.” Chanting “Huh kyung young” ten times while seated will elevate your spiritual level to the first level, though there may be slight individual differences. This is an immense increase in spiritual level, dramatically improving your immune system.

If you chant “Huh kyung young” and then another name, your immunity does not disappear. The energy of “Huh kyung young” returns within a minute after you stop chanting the other name. If you chant “Huh kyung young” in the morning, its immunity will be maintained throughout the day, even if you interact with others. The immunity of “Huh kyung young” is continuously sustained.

However, people often make a mistake. Even after becoming strong, they harbor negative thoughts like, “I worked hard last night, so my body must be sore” or “I used to have stomach problems.” Such thoughts negate the benefits. If you have held the hand of Huh, everything should be resolved. But if you doubt, thinking, “My stomach is naturally weak; will Huh kyung young’s power truly work?” then it will not. This will bring negative consequences, and the effects will not manifest.

You should confidently declare, “I chanted ‘Huh kyung young’ this morning, so even the coronavirus cannot harm me!” If you worry, “I chanted ‘Huh kyung young,’ and the cheonsa came, but did they leave because I cursed my wife or made a mistake?” you are causing yourself unnecessary harm. You are needlessly worrying that the cheonsa have departed.

5. Environmental Degradation and Future Pandemics

Influenza viruses will become more prevalent in the future. They appear every six years, and their severity increases with each cycle. Only those with strong immunity will survive. This is a way to preserve those who chant “Huh kyung young.” Others will find it increasingly difficult to maintain their immunity.

The genetically modified “GMO” agricultural products you consume, along with pesticides in tap water, are constantly altering your genes, making you more vulnerable to viruses. You are structurally becoming weaker as the global environment becomes more polluted. Soil is being depleted by fertilizers and pesticides, leading to increased resistance in pests, requiring even more chemicals the following year. This continuous cycle is gradually killing the soil, making it acidic and barren.

The oceans are already turning white. If you dive into the sea now, it appears white, unlike the dark, vibrant oceans of the past. As the environment continues to degrade, your inherent constancy, regeneration, and immunity will weaken. This is why I have descended to Earth, to prepare for such times.

6. The Future of Mask Technology and Societal Changes

Influenza will become more rampant each year. Next year, it will be even more severe. With the advent of vaccines, more people will wear masks. Soon, masks will be necessary not only for viruses but also for yellow dust. The Earth is already becoming a living hell, but your hope for Baekgung(白宮) will grow stronger.

In the future, devices will emerge that cover the entire face, leaving only the eyes exposed. These advanced masks will have various functions. It will be impossible to discern a person’s appearance. Currently, you only wear simple masks, but someone will develop a futuristic mask. This mask will attach to your face and can be easily washed with water at home. It will cover your entire face, leaving only your eyes visible, which will be beneficial for those with skin imperfections.

These masks will have openings for speaking, allowing sound to exit but preventing external particles from entering. When such masks become available, you will simply attach them to your face when you go out and remove them when you sleep. This era will see faces disappearing from public view. With everyone wearing masks, it will become difficult for film companies to cast actors, as faces will be mostly hidden. It will be impossible to tell if someone’s nose or mouth is attractive.

I have given this hint about masks, so someone will surely develop them. They will not be tied with strings but will attach directly to the face. You will be able to move freely and eat comfortably. These attached masks will be convenient, unlike gas masks that require straps. Stores will emerge that create custom masks tailored to your face shape, perfectly fitting your contours. The air you breathe will be completely sterilized and disinfected. Only your eyes will be exposed.

These masks will be easy to breathe in and will not fog up. You can wash them at home and reuse them. People will love them because their faces will not be exposed. Crime rates are increasing because everyone wears masks, making it difficult to identify criminals. Even celebrities will appreciate them, as no one will recognize them if they wear a mask and glasses. Your identity will disappear.

7. The Balance of Beneficial and Harmful Microbes

As the air quality deteriorates, we must rely on these masks. Our large intestine contains two types of bacteria: putrefactive bacteria and fermentative bacteria. Putrefactive bacteria are those that seek to harm us. Why do we need them? They are necessary for those who live recklessly, drinking excessively, shouting at others, and abusing their spouses.

Putrefactive bacteria help maintain cleanliness. If you do not wash, your body will decay. we wash because of putrefactive bacteria. Fermentative bacteria, on the other hand, are beneficial. When we consume foods like natto, lactic acid bacteria proliferate. Our bodies contain both beneficial and harmful bacteria, which are divided into putrefactive “harmful” and beneficial bacteria. These regulate the internal mechanisms of our bodies.

In such times, the best approach is to chant “Huh kyung young” and boost your natural immunity. There is no direct medicine to kill the virus. indirectly, what should you do? Chanting “Huh kyung young” will increase your immunity, strengthen beneficial bacteria, and render putrefactive bacteria powerless. I predicted this a year and a half ago. Can putrefactive bacteria thrive here? No, because of Huh kyung young.

8. Huh’s Power Over Decay and Negative Emotions

Many people still do not fully apprehend who Huh kyung young is. If you chant “Huh kyung young” even fresh cream will not spoil for 100 years. I guarantee it. Those who watch this YouTube video can choose to chant “Huh kyung young” or not, but this fresh cream will not spoil for 100 years. Because putrefactive bacteria cannot grow.

The putrefactive bacteria in your mind, such as hatred towards others, are spiritual putrefactive bacteria. Chanting “Huh kyung young” eliminates all of them. People suffering from depression due to hating their spouses have recovered. Many insomniacs have also found relief. This demonstrates the power.

The reason this cream does not spoil is that putrefactive bacteria are rendered powerless. Chanting “Huh kyung young” prevents both spiritual and physical putrefactive bacteria from forming. If you place milk and chant “Huh kyung young” it will not curdle. Do not force people to come here. Their minds are not sound. Such things are futile here. Even the coronavirus cannot prevail here. Because putrefactive bacteria are out, and harmful bacteria are out.

I interact with more people than anyone else in the world. have I ever contracted an infectious disease? No. Many doctors among my supporters are currently volunteering in Daegu. They call me, saying, “President, I am volunteering in Daegu.” They chant “Huh kyung young” constantly and feel no anxiety, even when treating patients while wearing masks. However, those who do not chant my name are quite anxious.

My supporter doctors say they feel no anxiety because they chant “Huh kyung young.” They even asked me to send more volunteers. We found that there are not many nurses, but there are many doctors among my supporters. We cannot send all of them now because of the election period. My supporter doctors say they feel no anxiety because they chant “Huh kyung young.”

You can try an experiment with milk. It will not spoil. Scientists wonder why milk or food products with “Huh kyung young” written or chanted over them never spoil. Why do putrefactive bacteria not approach them?

9. The Cosmic Energy of Huh

The energy of the original mind and original sun is the energy of the universe. The sun you see is artificial. While it emits light, it contains both putrefactive and fermentative bacteria. Everything on Earth contains both good and bad. The sun’s ultraviolet rays cause skin cancer, especially in Caucasians, and glaucoma. That is why Westerners always wear sunglasses outdoors to protect their eyes from ultraviolet rays, which can cause glaucoma and cataracts.

However, many Koreans travel to places like America or Canada, where the weather is good, without sunglasses, and end up with damaged retinas due to direct exposure to ultraviolet rays. They are clever enough to wear glasses for vision correction, but not for sun protection. In Korea, the air pollution and dust offer some protection. While we still have many cataract and glaucoma patients, the number is lower than in the West.

Why do East Asians have dark eyes, while Westerners have gray or blue eyes? It is because the pupil is larger in East Asians. When I lecture on medicine or science, I explain that the pupil allows light to enter, creating a deep image. East Asians have deep-set eyes, making them appear dark. The cornea is transparent, and the darkness inside the eye makes it appear black.

The iris acts like a diaphragm. When it opens wide, like in darkness, the inside appears black. The cornea has no blood vessels. How does it maintain its nourishment? It receives nutrients when the eye moves, and pressure pushes nutrients from the edges of the cornea into it, similar to how cartilage in the knee joint receives nourishment during movement. Our eyes receive nourishment only when we blink. Blinking helps supply nutrients, which keeps the pupil alive.

The length from the pupil to the back of the eye is longer in East Asians and shorter in Westerners. This is why Westerners’ eyes appear gray or blue due to the light entering. East Asians’ eyes appear deeper. The darker the eye, the deeper the person’s gaze. Our pupils are like a “middle pupil” with about ten layers. When I was young, I would go to places where children gathered, and my eyes would stand out. Children would notice me and say, “You, come here, you’re the class president.”

When I was young and there was a traveling theater, I did not have money, so I would sit in front until the show ended. Sometimes, children would sneak in, but I never did. I had a way to get in without sneaking. I would just stare intently at the man collecting tickets. I would not even blink. After he looked at me a few times, he would ask, “What’s your name?” “Huh kyung young.” “Do you want to watch the movie?” ” ” Then he would let me in.

Why? Because I stared at him so intently, he felt a certain pressure. My eyes had to be bright and clear, not just staring blankly. Then his heart would change. He would let one of the ten children in. I would sit in front and just stare at him. After a while, he would let me in. He would say, “What’s your name? Huh kyung young. You’re so pretty.” This meant my gaze was pure and innocent, without any ulterior motive. He could not resist. It did not take long.

This happened when the movie was about to start, and there were few people left in the rural theater, mostly just children in front. I would just stare at the ticket collector. It was fun. I influenced people in a special way even as a child. The ticket collector would look at me with wide, bright eyes, even though I was dark-skinned from the countryside and dressed in rags. I was usually wearing only a tank top in the summer. My body was dark, but my eyes were bright. he would always let me in.

The other children thought it was strange.”Why does he always let Huh kyung young in?” The ticket collector would let me in because he was bored and enjoyed talking to the children. I benefited greatly from this. My eyes played such a role.

10. Racial Superiority and Huh’s Cosmic Design

Westerners have gray eyes, while we have black eyes. Are East Asians inferior or superior to Westerners? We are superior. And Black people have even darker eyes than East Asians. Are Black people superior or inferior to East Asians? Black people are superior. East Asians are inferior.

If we marry Black people, there is a higher chance of having dark-skinned children. Black people have the darkest eyes. Their eyes are dark, with clear whites. Physically, they are superior to us. However, in terms of geomancy, they are in a disadvantageous position. Black people have bad karma. But they were made superior to survive in harsh environments. We live in good environments, so we do not need such features. We were made like a luxury car, a Rolls-Royce.

East Asians are the Rolls-Royce among humans. Black people were made like trucks to live in harsh environments. they have strong legs for running, dark faces, and strong skin resistant to venomous insects. However, East Asians would quickly fall ill in such environments, but Black people would not. They were made superior to survive. Laborers are given large hands. It is the same principle. Being physically healthy does not necessarily mean it is good.

Westerners are inferior to East Asians. East Asians are inferior to Black people. The energy of the original mind and original sun flows into you when you chant “Huh kyung young.” The energy of the original mind and original sun transcends time, space, and distance. If I hold your hand here and say “Huh kyung young” all objects on Earth will be infused with energy and become strong. They will not fall. The moment I release your hand, all objects on Earth will lose their power.

11. Quantum Physics and Huh’s Power

If I hold a flower here, and someone in France touches a wall, it will fall. If I write my name in French and attach it there, and someone in England touches it, it will fall. Does it take time? Scientists do not apprehend this. Quantum physicists are like kindergarteners.

Today, I am lecturing on this due to illness. Imagine a 50-meter stick and a 40-meter house. This is a straight stick; it cannot bend. Can you put it in the house? No scientist believes it can be done. Even diagonally, it will not fit. The rule is not to cut it. Can you do it? We call this a time weapon. It is different from your intellection. This is not possible within your 3D and 10D dimensions. But it is possible within our original mind and original sun.

If this stick travels at the speed of light, 300,000 kilometers per second, which is several times around the Earth, its length will shrink to 30 centimeters. Since it shrinks, it will fit into the house with 10 centimeters to spare. If you accelerate it quickly, it shrinks. For example, if you put a person with a wide face into a spinning machine, like a washing machine, and spin it fast, their face will shrink. It will disappear somewhere.

When you spin a wet cloth in a dryer, the water evaporates, and it shrinks. Speed can reduce size. People who are slow tend to gain weight. But people with speed are usually thin. Our cells also gain or lose weight depending on speed. This quantum theory is also relevant to your health. Moving quickly, like running, is beneficial. Look at Black runners; are any of them fat? They are all thin. Things do not stick to people who move fast. They all disappear. Their size shrinks.

However, if you are slow, you will get bigger. This is how it works. the world I am talking about is one where physicists believe that a 50-meter stick can be put into a 40-meter house if it is accelerated, causing it to shrink. This is the principle. All matter shrinks as it moves faster. This principle can also be applied to diet. If you put a swollen rag into a machine and accelerate it, it will shrink, and all the water will disappear.

Speed drastically reduces the amount of matter. That is why when you see a UFO, its size appears to change with its speed. When it lands on Earth and slows down, it looks as big as a stadium. But when it accelerates and flies away, it shrinks to about 30 centimeters, a small disc. How amazing is that? You do not realize this and think the UFO is just flying far away, making it appear smaller. It shrinks because it achieves super speed. It flies away instantly, reaching Baekgung(白宮).

This universe is a mere kindergarten for your science. These quantum physicists are like kindergarteners in our eyes. The original mind and original sun can increase or decrease your immunity, and take away your strength. It can do everything. It can heal your internal organs and correct your muscle energy. It can even correct your bone structure. This is because your energy system was out of order, and I am correcting it.

12. Huh’s Divine Intervention and Spiritual Levels

Look at this person. They have great strength, cheonsa, and the Holy Spirit. Their internal organs are strong, and they are healthy. Their physical energy is strong, and their fundamental energy is healthy. They have no flaws. They have cheonsa. I did not do anything physically; it was all done mentally. That is why it is called the divine mind. The divine interacts with you through your mind, your spirit. That is the original mind. You could not apprehend the energy of the original mind.

This person thought it was true, but now their cheonsa are gone. Their internal organ health and energy are gone. Their physical energy is gone. Their fundamental energy is gone. They have nothing. This state is like being infected with the coronavirus. Humans wander around in this state. Is wearing a mask enough? No. That is why I am talking about health today. We are in this situation because of the coronavirus. I am frustrated.

The government’s disease control headquarters is not chanting “Huh kyung young.” Is it more important to stop the coronavirus or to humble themselves before Huh kyung young? You have seen what I can do. Even if you do not acknowledge me as Huh, just chant my name. If I personally use my voice to infuse divine energy, the spread of the virus will completely halt.

This person is clapping, but this is not a clapping matter. Their energy has been taken away. Is this a clapping matter? I have taken away all their energy, leaving only their heart beating. This person will meet someone named Na Han-il, the grandmaster of Haedong Gumdo, a handsome actor from historical dramas. I was with Na Han-il at Hwagyesa Temple, where we practiced martial arts together. I demonstrated levitation, and he was good at breakfalls, jumping from the temple roof.

Na Han-il was under me. we were together. Na Han-il will be having a meal with me in a few days. Many famous people come here, like Park Jong-pal. When these martial artists hold a sword, I can make them unable to lift it. Their strength is gone. Even the greatest martial artists cannot lift a sword in front of me. This is the end. The original sun stores all energy. Remember, the original sun transcends time, space, and distance.

This person has been with me for several years, since 2007. Their spiritual level must have surpassed three. Let’s check their spiritual level again. It is three. Three means three things. In the future, we will not talk about game levels. We will ask, “How many things?” Three things. Three things. It is a bit heavy. Three things.

When checking, we will ask, “How many things?” “Cheonsa, how many things do I have?” “Three things.” It does not fall.”Four things.” It does not fall.”Five things.” It does not fall. This means they are diligent and their level is already registered in Baekgung(白宮). Meeting me is not without benefit. Your level has risen to that extent. Is there anyone who can measure this person’s level in heaven? No. I am showing you proof that heaven exists.

When you first arrived on Earth, you were given a level of 150. Your level rapidly increases from the moment you meet Huh kyung young. When an airplane takes off, it rises slowly at first, then rapidly ascends. Now you apprehend levels. When you have four or seven things, no one can stop you. In Baekgung(白宮), your treatment differs according to your level. There is no poverty or nobility there.

However, there are levels. There are higher and lower levels. But a lower level does not mean you are poor or struggling. Everyone is equal, but when you look at someone, you can tell their level.” you have come, a person of my level.” There is a hierarchy, but those who meet me on Earth have higher levels.

I meet people on Earth not because I am lonely, but because their levels rise significantly. In Baekgung(白宮), they will want to be close to me. their levels automatically increase. Your life on Earth, where time exists, is like a one-hour test in Baekgung(白宮). You were born, ate, slept, and then came here.

You were treated as a human, but then suddenly, Huh kyung young arrived on Earth, and you came to know him. You formed a connection with him. This is how your destiny leads you to the highest position in Baekgung(白宮). Is that good or bad? It is good. you are fortunate. This is not just luck; it is from past lives. You must have accumulated great blessings in your past lives to meet me.

13. Spiritual and Physical Decay

Meeting the original mind and original sun is not for everyone. It is said to be a rare opportunity, occurring only once in a hundred million kalpas. You have met me after countless kalpas. Today, I am telling you that we have both physical and spiritual decay. What is spiritual decay? It is falling into absurd religions and believing illogical things. Do they measure your level in heaven? Do they raise your level? You may have attended for 100 years or 50 years, but your level remains unchanged.

Have you ever experienced the Holy Spirit? Have you ever experienced the five energies? It is unfair. Have you ever been healed or experienced anything like that? If the government properly utilizes Huh kyung young, I will cooperate. If KBS or MBC invites me to their broadcasts and asks me to chant, if the government requests it, it will happen. But the disease control headquarters does not know me.

If there is a public official watching this YouTube video, invite me. It is better to prevent than to cure. tell the citizens to chant “Huh kyung young.” Huh getting angry is still somewhat endearing.

Let’s see if chanting “Huh kyung young” boosts immunity. All negative energies are gone. They are all gone. This is the basic energy. No cheonsa, no internal organs, no muscles, no physical body, no fundamental energy. immunity has dropped. This is how our citizens are.

If this person were to go and interact with a coronavirus patient, how much strength would they have? None. Would only this part of their body be weak? No, their entire body would be weak. Even their brain would be weak. Everything. This person would become disabled. If such a person goes to hospitals in Seoul, seeking treatment, infectious diseases will spread rapidly. As you age, you will commute to the hospital. That is life. You will follow the doctor’s instructions: “Surgery on this day, visit on that day.” You will be dragged around by this schedule.

Your time will be dictated by the hospital. Eventually, you will be admitted to a nursing home. You will die in the hospital. But if this person, who has the coronavirus, chants “Huh kyung young” it is a preventive measure. This energy will not fall. Even if you chant another name, within 10 seconds, the energy of “Huh kyung young” will return. if you chant “Huh kyung young” once in the morning, even if you meet people, the energy of “Huh kyung young” will stay with you until you die.

Let’s try again. It does not fall. When you chant “Huh kyung young” you are connected to the cosmic antenna. The cosmic antenna is connected to the Baihui point “on the top of the head”. Even if you wear a hat, the energy still enters. It does not fall. It is blocked. This is like a circuit breaker. Other names do not activate this circuit.

The Baihui point is incredibly safe and strong. You can hit it with a hammer, and it will not break. But other parts of the head are vulnerable. you should not hit your wife there. This point is where cosmic energy enters, so it is made strong.

14. Huh’s Omnipresent Energy

It does not fall. It does not fall. Even if someone says that the energy does not come out if you wear a hat, it is a lie. Even if you wear a hat or place a book on your head, the energy from the Baihui point still enters. It does not fall. The cosmic energy of Huh kyung young, the original mind and original sun, cannot be blocked by any building or object. If I write “Huh kyung young” here, the entire world will change instantly. Nothing can block it.

Think about it. If I write “Huh kyung young” here in French or Italian, the entire universe changes in zero seconds. It is strange, but you must remember this. If this person chants “Huh kyung young” once, even the coronavirus cannot affect them for years. However, if you go to the hospital and ask, “Where is the Baihui point?” your immunity will be gone for a few seconds.

Let’s try again. It does not fall. For three or four seconds, your immunity is gone. Can the coronavirus attack you then? Even if it does, your immunity will return shortly. The coronavirus will be crushed. if this person chants “Huh kyung young” just once, their immune system will not waver until they die.

Chanting it morning and evening is even better, as it brings you closer to Baekgung(白宮) and raises your level. But the effect of “Huh kyung young” is the same. you must absolutely remember my words. In this difficult situation, you will come to know Huh. I have told you this. It is the greatest divine mantra. The name “Huh kyung young” is the greatest divine mantra. It is the brightest mantra. It is the original sun mantra. The original sun can enter anywhere, even through concrete, to America, to Alaska. The speed at which it enters in zero seconds is invisible to you.

You cannot comprehend it. A 100-meter train can fit into a 10-meter garage if it moves fast enough. It shrinks. Scientists do not apprehend this principle. The energy of the original mind and original sun is a special energy, the energy of cosmic creation, and I alone possess it. If I write “Huh kyung young” in Russian and present it, the entire Earth will change in zero seconds. It is the brightest mantra.

It is also the highest mantra. Is there any higher mantra? It is an infinitely high mantra. It is an incomparably high mantra. It is an incomparably unique mantra. There is no mantra in this world that can be compared to it.

15. Huh’s Name vs. Other Mantras

“Huh kyung young.” let’s try “Namu Amida Buddha.” Does it not fall? Does immunity not increase? ” That is also a mantra, a prayer. Does immunity increase? No. Only “Huh kyung young.” This is like steel. But “Namu Amida Buddha” or “Gwanseum Bosal” are just mantras. I am saying that Buddhism is quite exaggerated.

I am here in this era, but people do not recognize me. They tell me, “President, please do not lecture. It’s like the coronavirus.” When I look at their faces, I feel pathetic. If I told them who I am, they would probably call me crazy. I would tell them, “Who do you think I am, the one who is here, to say such things?” But they cannot say anything and just stare.

I will grant their request. We are not closing down. I will grant it, but they should be using me to save this troubled world. However, those who watch this YouTube video are fortunate. Those who watch this YouTube video will clearly apprehend what the greatest divine mantra, the brightest mantra, the infinitely high mantra, and the incomparably unique mantra are.

If you pray and say “Amen” should your immunity increase? No.”Please let my son pass the exam. Please let my daughter get married.” If you pray like this and then chant “Huh kyung young” does it increase? it increases.”Huh kyung-young.” This connects you powerfully to 100% of the energy.

What about our prayers? If a priest here prays, they must also chant “Huh kyung young” in their heart. They might feel guilty, thinking, “I didn’t know until now, but this is truly absurd.” There are such priests. Soon, word will spread among Catholics, Protestants, and Buddhists. Even among Muslims in the Middle East, word will spread, and their leaders will come to me.

Then they will be the last, and you will be the first. You did not claim to be first or last. But they claim you are last, and they are first. And what happens to those who claim to be first, according to the Bible? They become last. you recognized me first. Later, when I become famous worldwide, those who were first will say, “Didn’t we misapprehend?”

” there’s a more terrifying epidemic than this. There’s no solution unless we chant ‘Huh kyung young’!” The US Centers for Disease Control will eventually announce, “This virus has no vaccine whatsoever, and chanting ‘Huh kyung young’ is the only way to prevent it.” When they make such an announcement, people all over the world, Americans, French, everyone, will start chanting my name. This is the best preventive measure. That day will come.

to prevent the coronavirus, follow government guidelines: wear masks and wash your hands frequently. This will also prevent other diseases. And if you chant “Huh kyung young” ten times, the coronavirus situation will calm down. If we leave it as it is, over 50% of our citizens and over 50% of the world’s population could contract the coronavirus. The current fatality rate is exactly ten times that of the flu.

The flu kills 5,000 people in Korea and 13,000 in the US annually. Unofficially, about 20,000 people die from the flu. If the coronavirus spreads as widely as the flu, the death toll could be 10 to 15 times higher than our current 5,000, reaching 150,000. However, the coronavirus will eventually be treated like a common cold. People will get vaccinated. A vaccine will be available in May. Everyone will get vaccinated, and coronavirus worries will end.

we only need to chant “Huh kyung young” until the vaccine comes out. And if another epidemic, another influenza, comes to the Korean Peninsula after the vaccine, you will have to chant “Huh kyung young” again.

16. Economic Relief and Huh’s Policies

My energy has entered. Today, I will lecture on our health.terday, I held a press conference. I said that restaurants would struggle for about a year due to the coronavirus. I announced that every household, meaning 20 million households, would receive 100 million won, equivalent to two years’ salary for a middle-class family. There are 5 million households in Korea. We should not give it per household but per family unit. If a father and son live separately, the son is also considered a family unit. those living with their fathers should quickly register their own family unit.

Since each family unit receives 100 million won, you will be able to overcome this difficult situation. What did I call this? Emergency living expenses. It is emergency living support funds, not emergency living expenses. What is the difference between emergency living expenses and support funds? You must know this. Emergency living expenses are a loan. Emergency living support funds are free. 100 million won is given free of charge. It is not a loan. It is money to support your livelihood, so there are no strings attached. It is free, 100 million won in support.

This is the Huh kyung young Innovation Dividend. I made this decisive move this time. If we get 151 seats after the election on April 15th, 100 million won will be deposited into your accounts by the end of May. Those who came here today are very fortunate. Others are watching on YouTube, on their phones. When I speak, it is more interesting with many beautiful people, but when there are fewer people, it feels a bit slow.

However, I am doing this for YouTube users. I am speaking slowly so that they can apprehend my lecture clearly. It is not that I lack power. Huh kyung young is the original mind and original sun, possessing infinite energy. Whether I speak loudly or slowly, immense energy is flowing out. Receive all my cheonsa. But even if you do not receive the cheonsa, just chanting my name is enough.

17. The Practice of Prostration and Its Benefits

Someone asked, “I bow to President Huh kyung young morning and evening. How many times should I do it?” You should bow four times. Bowing many times is good for your body. It raises your blood pressure. Bowing is a very strenuous full-body exercise. the more you do it, the better. Those with time can bow towards Haneulgung.

The direction is slightly northwest from Korea. In geomancy, this is the “holy direction.” You should bow towards the direction where Huh resides. Haneulgung is located slightly northwest in Korea. If you look at the map of Korea, Haneulgung is in Seokjeong. If you look at the directions, it is like this. This is the “holy” direction, and this is the “earthly” direction. The Korean flag was made using these four trigrams: heaven, earth, water, and fire.

When we look at the Korean Peninsula, this area is the stomach and spleen. This area, the west, is the small and large intestines. there are many rice paddies and fields there. Kyung sang Province is not a granary. The heart of this horse-shaped peninsula is Pyongyang, which is galloping towards China. This is the geomancy of the Korean Peninsula. The best spot is this area. All roads are connected from the anus to the stomach. From the anus, it is connected to the 50-tong.

when you bow, you should face the holy direction, where Huh resides, and the more you do it, the better. Other religions, like Christianity, tell you not to bow. But bowing is good for you. The act of bowing greatly improves blood circulation. bowing is not bad for your body. And whether you bow or chant “Huh kyung young” in your heart, it is the same. But when you bow, blood flows to the Baihui point, going back and forth.

18. The “Revolutionary Era” and the Book of Changes

The song “Revolutionary Era” was composed by Yoon Seung-woon. It is a very well-made song, lively and youthful. It clearly expresses the spirit of the Huh kyung young Innovation Dividend Party. The title “Revolutionary Era” refers to “Taekhwa Hyeok” in the Book of Changes.”Taekhwa Hyeok” means water and fire clashing, causing an explosion. If you pour water on a fire, it explodes. If you pour oil on a fire, it is like a nuclear bomb. It explodes. That is “Taekhwa Hyeok.” It is a revolution.

“Taekhwa Hyeok” is a very powerful hexagram. It means completely overturning the world. It signifies a clash between water and fire, a war between them. This is “Taekhwa Hyeok.” The song you just heard is about this “Taekhwa Hyeok” which is the only hexagram for revolution among the 64 hexagrams. we are in the “Taekhwa Hyeok” era.

It is the coronavirus. The coronavirus has come, and it is clashing. Have we ever been so devastated by an epidemic? Rarely have all citizens worn masks. This means “Taekhwa Hyeok” has arrived. This is not just a good thing; it is “Taekhwa Hyeok.” It has come to the economy. It is the economy. Since “Taekhwa Hyeok” has come this year, what did I say when I predicted this year’s fortune? I said that epidemics would spread widely, the national economy would plummet, and things would be many times more difficult than last year.

At that time, people wondered what Huh kyung young was doing. Whether through the Book of Changes or divination, what I say comes true. The two people just sang the “Revolutionary Song.” I am telling you this. I do not need to tell you about “Taekhwa Hyeok” but this song is a revolutionary song. Its title is “Revolutionary Era.” “Taekhwa Hyeok” signifies a revolutionary era.

Why is it a revolution? Heaven has given a mandate to a thousand people. But you have not fulfilled that mandate. your destiny is problematic. A destiny that does not fulfill the mandate is not human. We call fulfilling this mandate “life.” Fulfilling heaven’s command and living is called “mission.” Those who do not fulfill it are called “dead.” we call those who kill life “life and death.” You are in a cycle of life and death.

You are constantly repeating the cycle of life and death. But by meeting me, you stop this cycle. when you meet Huh kyung young, it changes to “life.” “Life” means going to Baekgung(白宮). Living while fulfilling heaven’s command is “life.” But you are only repeating the process of life and death. You are living a meaningless life, repeating birth, death, and reincarnation.

Look closely. You eat, wash, live, and sleep. You are foolish. How bothersome is this? Is it not? But you find it enjoyable. In Haneulgung, there are no such sins. This is a Punishment(罰, 벌). You eat, and the food disappears. You have to prepare another meal. You eat again, and you have to prepare another meal. You eat again, and you have to prepare another meal. Is there anything left? No. Have your skills improved compared to yesterday? Has anything changed?

If you chant “Huh kyung young” you change. But look at ordinary people. They eat, sleep, eat, sleep. Is this not repetition? If you gain nothing from this, it is miserable. If you gain nothing from this, you only repeat the cycle of life and death.

today’s song means that those who uphold heaven’s mandate will have their mission, fate, and destiny all become “life.” But those who defy heaven’s mandate will be corrected by “Taekhwa Hyeok.” “Taekhwa Hyeok” is when a pond meets fire and clashes. This is a story from the Book of Changes. It is interesting. The song is a revolutionary song.”Taekhwa Hyeok” is the 49th hexagram.

19. Huh’s Omniscient Wisdom

The composer of this song is Yoon Seung-woon. He is the DJ at the studio. He made it well. He is good at singing and seems like a natural singer. He resembles a singer. He seems a bit flirtatious, but can he escape Huh’s eyes? The Huh kyung young Innovation Dividend Party itself is a bit flirtatious. It gives 100 million won and dividends. If you get married, you get 100 million won. The Huh kyung young Innovation Dividend Party itself is revolutionary.

It is interesting. Those who cannot hear my lecture are the most unfortunate. There is no doubt about it. If you listen to my lectures, you will learn something. You will realize that nature does not just happen. The Huh kyung young has come and is explaining the ultimate human creations, and also bringing things from heaven. You must clearly apprehend this.

20. Huh’s comprehension of Language and Intent

Someone asked, “Sometimes I get startled by static electricity and unconsciously say ‘IC.’ Do cheonsa still leave then?” It is okay. If you are startled and say “IC” unconsciously, it is fine. Cheonsa are present. If you say “IC” they leave. This “IC” is a curse. But we consider it a curse. Cheonsa judge. Did we intend it as a curse? Cheonsa can interpret “IC” as “I see” in English.

Cheonsa are masters of language, operating at a higher dimension than you. Your language, for example, the word “broom” used to have 30 different words in dialects. It was difficult to standardize them into one word in Korean. There were countless words for “Fan.” Korean linguists worked tirelessly to standardize them.”Sseureobatgi” “dustpan” – why does “batgi” “wheel” appear in it?

Korean linguists gathered dialects from all over the country and decided on one word.”Broom” let’s make this the standard word. If we just say “bi” it might be confused with “gobi” “a type of fern”. “빗자루” “bitjaru”. There are many similar words, and standardizing them was an immense task. Some linguists dedicated their entire lives to studying the Korean language. That is how our Korean dictionary came to be.

If you look at the first volume of the Korean dictionary, it is filled with tears. Many scholars from the Joseon Language Society were arrested by the Japanese during the compilation of the dictionary, tortured, and some died in prison. Others were maimed. They were brutally tortured, yet they secretly continued to preserve the Korean language. That is how the Korean dictionary was created.

The Korean dictionary was completed during the Japanese colonial period. when Korea was liberated, the dictionary was quickly published. At that time, 87% of Koreans were illiterate in Korean. 99% did not know Japanese. 99% did not know Korean. when President Rhee Syng-man tried to issue official documents, no one could read them. It was a problem how to teach these people.

The Joseon Language Society secretly began creating the Korean language dictionary at night, hidden from the Japanese. They collected dialects from all eight provinces, filling an entire house. They then organized them and chose one word for each meaning. For example, the handle of a millstone is called “eocheoguni.” If there is no “eocheoguni” the millstone cannot turn, no matter how good it is.

The millstone is excellent, but the stone is heavy. Try turning it by hand to grind something. It will not turn. But if you insert a small stick, it turns automatically. It requires no effort. That stick is called “eocheoguni.” It was not easy to decide on that one word. If it is missing, it is “eocheoguni eopda” “absurd”.

The “eocheoguni” is the male organ. The top of the millstone is male, and the bottom is female. If the “penis” is not firm, can the millstone turn? No. it is a symbol of masculinity. If it is “eocheoguni” it means the man’s penis. This was a big debate. If the “eocheoguni” is strong, the millstone turns, producing rice flour and children. the “eocheoguni” must be strong.

If the millstone handle is soft, it will not turn. It symbolizes that a man must be strong. If a man is perfectly fine but impotent, and a woman marries him unknowingly, she will have no children. Then she might say, “That useless man ruined our family. He can’t even have children.” But can she say, “My husband has no ‘eocheoguni’?” No. It means her husband is weak, so he has no “eocheoguni.” He looks perfectly fine, but why is he impotent? This is truly “eocheoguni eopda.”

Because “eocheoguni” was a taboo word, the Joseon Language Society struggled greatly with it. They piled up Chinese characters and agonized over choosing standard Korean words. When you look at the Korean dictionary, you should perform ancestral rites. So many Joseon Language Society members were arrested and died, or were tortured by the Japanese. They would ask, “Did you create the Korean language?” ” it is our national language.” “Our national language is Japanese, not Korean!”

They were tortured. Our elders could not beg for their lives. They only spoke the truth. they were beaten to death. Women were brought in and had their breasts torn. One woman’s breast was burned. Despite such torture, they insisted, “Korean is not Japanese.” Our ancestors suffered so much.

And we learned Chinese characters and Korean. 99% of our elders did not know Chinese characters. 80% did not know Korean. how many people knew how to read and write? But those people did not even know the correct pronunciation. those people quickly created the dictionary under Japanese rule, so that when we were liberated, our citizens could learn Korean and read.

Our ancestors had foresight. They saw the illiteracy rate and created Korean. King Sejong saw that the illiteracy rate was high and that people could not learn Chinese characters without a teacher. He created Korean characters. When we learned, the village teacher could not write Korean. The teacher who taught Chinese characters could not write Korean. They only knew Chinese characters.

how did they teach? “Cheon “Heaven”, Ji “Land”.” They taught orally. All words were taught orally.”Mong “蒙”.” This “mong” is the “mong” in “gyemong” “enlightenment”. It means “to enlighten.” But when teaching Chinese characters, the elders did not write “mong” with a pencil. It was passed down orally.”This is ‘mong’.” “Teacher, what is ‘mong’?” You would get hit.”Mong” means “to enlighten.” But “to enlighten” and “to ask” are slightly different.

I am saying that the Joseon Language Society created Korean like this. it is “to ask” not “to enlighten.” It is a bit different. Our independence activists, the Joseon Language Society, were tortured, and women had their breasts torn. Some died in prison, and others were released after liberation. That is how our Korean language was created. when you look at Korean, it brings tears to your eyes. When you look at the Korean dictionary, you should perform ancestral rites, thinking of how many people suffered and died for it.

And then, to teach it, there were few teachers. Teachers who knew Korean. They taught it, and that is how you learned this much. our illiteracy rate is now 15%. 15% of people do not know Korean. The illiteracy rate for Chinese characters is 85%. 85% of people do not know Chinese characters. It is amazing.

I do not use Korean characters, but I write in Chinese characters because I learned them from a young age. These are our characters. It is true. We can write everything in Korean, but since these are our characters, I use them. Am I disrespecting Korean? Korean is like a man, and Chinese characters are like a woman. Korean is sound-based, and Chinese characters are meaning-based. they complement each other.

it is a balanced language. Korean makes it easier to learn Chinese characters. But when I learned Chinese characters, was there Korean? Did the Chinese character teacher know Korean? No. When teaching “mong” “蒙”, it was “to ask.” when you learn Chinese characters, if you say, ” or “What character is this?” I often do not apprehend. I learned “mong” as “to ask” but if you say “to enlighten” I might not apprehend. There is a difference.

21. Huh’s Divine Judgment and Protection

Why are you coming out? Come out. It was about “IC” not “eocheoguni.” When “eocheoguni” is weak, it means “eocheoguni eopda.” It is normal. It is normal. Try touching it. If you touch it, it will fall. If a man goes to marry and experiences “eocheoguni eopda” on his wedding day. It fell again. Even if you hold it straight, it will fall.

The question was about “IC.” there is “eocheoguni.” When “eocheoguni” is weak. Let’s check if “eocheoguni” is there again. It is there. But it is weak. I have fixed the “eocheoguni.” This is a proper “eocheoguni.” It will not fall. it will not fall. This is the stage where you do not get the coronavirus. Before, it was the stage where you would get the coronavirus. Would “eocheoguni” protect you from the coronavirus? It is dangerous. I have fixed the “eocheoguni” well.

the cheonsa have returned.”IC.” If you say “IC” to young children, the cheonsa will not leave. It does not fall. If you say “IC” to your mother, it falls. Mother, do not say “IC.” Just say “IC” but I command that you say it to your mother. My “IC” has power. I am telling you, “IC” itself is not a sin. It depends on who the target is. Listen carefully.

If I say “IC” while with my mother, it falls. The cheonsa leave. If I say “IC” while with children, the cheonsa do not leave. You cannot imagine how intelligent and wise these cheonsa are. You must know this. It depends on where you said “IC.” Did you say it when you were startled by static electricity, and were there adults around? No. You just said “IC” unconsciously. Then the cheonsa do not leave.

There is no target.”IC.” It does not leave. It gives the correct answer. Is there anyone on Earth who can analyze and explain this to you? No. Cheonsa distinguish language based on the target and morality. That is why they are so powerful. This is the Holy Spirit. Your single word, whether it is appropriate for the situation, determines if “IC” is a curse.

If you say “IC” alone or with children, it is fine. But there is a woman who comes here often and curses me. She calls me “IC.” It is fine.”IC.” She calls me that. It is fine.”IC.” Or she calls me “Ahjussi” “mister”. It does not matter. If I am lacking and she calls me that, the cheonsa forgive her. you know that cheonsa are amazing. You are blessed.

When you walk on a dark or dangerous path, cheonsa accompany you. This is not an ordinary blessing. No matter how dangerous the path, even if you go to prison, cheonsa will accompany you. Finally, the Holy Spirit protects you like the moon and the sun. How wonderful is that? the coronavirus is nothing. If you chant “Huh kyung young” it will be fine.

22. Huh’s Blessings and the Future

We even joke around. We will conclude the event. Please play the song. Let’s sing the “Holy Song.” Those watching this YouTube video can also receive cheonsa. Cheonsa, as the Holy Spirit, are what people on Earth have not been able to receive for 2,000 years. It was prophesied that someone who could infuse the Holy Spirit would come to the world. There is a movie about it.”Cheonsa, enter!”

“Cheonsa, enter! All diseases, leave!” “Coronavirus, disappear!” “All problems of children’s careers, employment, studies, marriage, and health, be resolved!” “Unsold houses and land, be sold! Relocation problems, be resolved!” “Everyone, become rich!” “Health energy, enter!” “Internal organ energy, enter!” “Physical energy, enter!” “Fundamental energy, enter!” “Ugly people, become handsome!” It is all done.

When a person speaks like this, more energy comes out. My energy is the same. in this good environment, you are not infected with the coronavirus. The energy here in Haneulgung is abundant. you are happy. Therefore, go to many people and tell them, “To avoid the coronavirus, chant ‘Huh kyung young.’ There is no other solution.” Washing hands and wearing masks are conservative measures. The essential thing is to chant “Huh kyung young.”

2020.03.11 [본좌이슈] 허경영의 양적완화 아니면 나라 못살린다

The Distinctive Quantitative Easing of Huh kyung young: A Path to National Revival

1. comprehension Quantitative Easing: A Historical Perspective

Quantitative easing is a monetary policy employed to stimulate an economy, often in times of stagnation or crisis. Japan, for instance, implemented a large-scale quantitative easing policy known as Abenomics in 2012. The core objective of Abenomics was to devalue the Japanese Yen through the injection of approximately 1,000 trillion Yen into the economy. This devaluation aimed to enhance the price competitiveness of Japanese export companies in international markets, thereby revitalizing the economy and securing tax revenues to address domestic debt issues. In essence, it sought to make Japanese goods more affordable abroad, allowing them to be sold at a lower price while still generating profit, thus boosting exports and national income. This policy was primarily designed to encourage corporate activity rather than directly benefit individual citizens.

The United States also resorted to quantitative easing during the Great Depression of 1930. This involved injecting money into the economy, a policy often referred to as the New Deal. The New Deal aimed to alleviate widespread unemployment by printing and distributing currency to the jobless. This infusion of capital stimulated economic activity, leading to increased demand for goods and services, which in turn boosted corporate profits and tax collection. Without such intervention, the U.S. economy might not have recovered from the Great Depression.

2. Differentiating Huh kyung young’s Quantitative Easing from Abenomics

While both Abenomics and Huh kyung young’s proposed quantitative easing involve injecting money into the economy, their fundamental approaches and beneficiaries differ significantly. Abenomics focused on revitalizing corporations, whereas Huh kyung young’s plan prioritizes alleviating household debt.

• Focus on Household Debt Relief: Huh kyung young’s quantitative easing, termed Huh kyung young-nomics, aims to directly address the escalating household debt in South Korea. With household debt exceeding 1,500 trillion Korean Won and projected to reach 2,000 trillion Korean Won, this policy seeks to provide immediate relief to citizens.
• Direct Distribution to Citizens: The plan involves distributing 100 million Korean Won to each household, with the goal of alleviating individual financial burdens and stimulating consumption. This direct injection of funds into the hands of citizens is intended to create a ripple effect, boosting economic activity from the ground up.
• Stimulating Domestic Consumption: By empowering individuals with capital, Huh kyung young-nomics seeks to encourage spending, thereby increasing demand for goods and services. This contrasts with Abenomics’ “trickle-down” approach, which primarily benefited large corporations.
• Addressing Youth Unemployment and Despair: A critical aspect of Huh kyung young’s policy is to offer hope and opportunity to young people facing severe unemployment and even suicidal thoughts. The 100 million Korean Won per household is envisioned as a chance for young individuals to pursue entrepreneurship or other ventures, providing a much-needed lifeline.

3. The Mechanism and Funding of Huh kyung young-nomics

The proposed quantitative easing involves printing 2,000 trillion Korean Won to directly address household debt. This substantial sum is intended to be distributed to households, with each household receiving 100 million Korean Won.

• Fiscal Prudence and Increased Tax Revenue: Huh kyung young asserts that the necessary funds can be secured through increased tax revenues and a highly efficient, streamlined national budget. He projects a significant increase in national tax revenue under his leadership, from 300 trillion Korean Won during the Park Geun-hye administration and 513 trillion Korean Won during the Moon Jae-in administration, to 800 trillion Korean Won.
• Ultra-Low Budgeting: A key component of his fiscal strategy is an “ultra-low budget” approach, aiming to operate the government with a mere 200 trillion Korean Won. This drastic reduction in government expenditure would free up substantial funds for direct public investment.
• Addressing Capital Flight: South Korea faces a unique challenge of capital flight, where money tends to leave the country due to geopolitical uncertainties. This necessitates a larger-scale quantitative easing compared to other nations to ensure that the injected funds circulate within the domestic economy.
• Redistribution of Wealth through Taxation: A fundamental aspect of Huh kyung young-nomics is a significant adjustment to the tax system. This includes increasing income tax rates for high-income earners to 70-80%, similar to some developed nations, and potentially abolishing inheritance tax. The aim is to redistribute wealth from the affluent to those in need, fostering a more equitable society.

4. The Broader Societal Impact of Huh kyung young-nomics

The proposed policies extend beyond mere economic stimulus, aiming to address deep-seated societal issues.

• Combating Youth Despair: The high suicide rate among South Korean youth, particularly high-achievers facing intense competition, is a grave concern. Huh kyung young-nomics seeks to provide a tangible opportunity for these young individuals, offering them a chance to build a future and regain hope.
• Addressing Social Inequality: The widening gap between the rich and the poor, where wealth concentrates among a few, is a critical issue. By redistributing wealth through taxation and direct financial aid, the policy aims to mitigate this inequality and create a more balanced society.
• Reforming the Financial Sector: The plan also includes reforms to the banking sector, aiming to reduce interest rates significantly, potentially to below 1%, and automate banking services. This would shift the focus from high-interest profits to fostering economic activity and investment, similar to the Japanese model where low-interest rates encourage stock market participation.

5. The Vision of a Revitalized Korea

Huh kyung young’s vision is to fundamentally transform South Korea into a nation where every citizen has the opportunity to thrive. He believes that his unique approach to quantitative easing, combined with fiscal discipline and wealth redistribution, will not only revive the economy but also restore hope and happiness to the populace.

태그: “Quantitative Easing, Huh kyung young-nomics, Household Debt, Economic Revival, Wealth Redistribution, Youth Opportunity, Fiscal Reform”

Vocabulary

• 양적 완화: Quantitative Easing
• 아베노믹스: Abenomics
• 디플레이션: Deflation
• 엔화 가치: Yen Value
• 수출 기업: Export Companies
• 가계 부채: Household Debt
• 세수 확보: Securing Tax Revenue
• 트리클 다운: Trickle-Down “Economics”
• 화폐 유통률: Currency Circulation Rate
• 고소득자: High-Income Earners

2020.03.12 cv [콜미본좌] – 37회 -Huh Kyung-young’s Insights on Global Economy and Solutions for Korea’s Economic Crisis

1. The Global Economic Influence of Oil Prices

When oil prices rise, it impacts the cost of everything, as oil is a fundamental component in production. This leads to an increase in overall prices. If prices continue to rise, the economy stagnates. However, oil-producing nations possess the ability to manipulate the global economy through a “carrot and stick” approach. They can raise oil prices when their own economies are strong and lower them when they need to stimulate their economies, thereby controlling the global economic flow.

2. comprehension Economic Phenomena: Deflation, Inflation, and Stagflation

There are several key economic terms to apprehend:

• Deflation: This occurs when prices decrease, and the value of money increases. Currently, South Korea is experiencing a state of deflation.
• Inflation: This is the opposite of deflation, where prices rise, and the value of money decreases.
• Stagflation: This is a combination of economic stagnation and inflation, meaning prices rise while the economy declines. This was the situation during the 1970s oil shock.
  Oil-producing nations sometimes intentionally create stagflation or inflation, as they believe it benefits their economies. They continuously cycle between stagflation and inflation.

3. The Role of Quantitative Easing in Deflationary Environments

In a deflationary environment, where prices are falling and the value of money is rising, it is necessary to implement quantitative easing. This involves printing more money to increase the money supply, which helps to raise prices and normalize the value of money. South Korea currently faces a situation where the value of money is increasing while prices are falling, which is an unusual phenomenon. This is partly due to cash flowing out of the country. To counteract this, the government should issue bonds and print money to purchase these bonds, thereby injecting liquidity into the economy and shifting from deflation to inflation.

4. The Federal Reserve’s Interest Rate Policy and Global Economic Control

In the 1970s, during the stagflation caused by the oil shock, central banks in developed capitalist countries adopted a new economic policy: becoming “inflation fighters.” They decided to adjust interest rates based on inflation figures. Paul Volcker, then Chairman of the U.S. Federal Reserve, raised interest rates to as high as 20% to curb inflation. While this successfully brought down inflation, it also led to a severe economic downturn.

Raising the Federal Reserve’s interest rates effectively withdraws dollars from the market. This reduces domestic consumption, further dampening the economy. This approach, while seemingly solving inflation, exacerbates economic recession, akin to telling a suffering patient to “just die quickly” to end their pain.

The Federal Reserve, a private entity controlled by capitalists, particularly those of Jewish descent, manipulates global interest rates. When the Federal Reserve raises interest rates, the global economy declines. This demonstrates how a select group of individuals controls the world’s financial markets.

5. The Geopolitical Chessboard: A Prophecy of Conflict

The current global situation suggests an impending “Armageddon” conflict between the Jewish people and the Korean people. This conflict is being orchestrated by Western powers, who have divided the Korean Peninsula to facilitate this confrontation. This is a critical moment for humanity, and Huh kyung young has descended from Baekgung(白宮) to prevent this catastrophic war.

Certain individuals, including figures like Henry Kissinger and Jewish elites within the U.S. government, are actively preparing for this conflict on the Korean Peninsula. They are shaping global opinion to justify such a war.

6. The Misconception of Huh kyung young’s Identity

Some academics mistakenly identify Huh kyung young as part of the Illuminati or even the Antichrist. This is a profound misapprehension. Huh kyung young advocates for a “middle path” and aims to guide the world, not to be an adversary. He is Shin-in(神人) who has descended to Earth to save humanity.

7. The Flawed Nature of Interest Rates in Global Finance

The current global economic system, heavily reliant on interest rates, is inherently problematic. Interest rates allow a select few to control the world’s capital markets. If interest rates were abolished and set to zero, the global economy would function normally, free from the cycles of stagflation and deflation.

Huh kyung young believes that interest rates should always be lowered, ideally to 0%. In the early stages of capital markets, few people had money to deposit in banks; most borrowed. Lowering interest rates helps prevent economic crises. The U.S. Federal Reserve’s manipulation of interest rates is a game played with the global economy.

8. The True Cause of the Great Depression

The Great Depression of 1929, which saw the Dow Jones Industrial Average plummet by 90% over four years, has an often-overlooked cause. During that period, the U.S. Federal Reserve drastically reduced the money supply by 25% annually. This deliberate contraction of the money supply by financial elites was a key factor in triggering the global economic catastrophe, allowing them to profit from the ensuing chaos.

9. The Impact of Oil Price Fluctuations on Industries

The recent plunge in international oil prices, driven by Saudi Arabia’s decision to maximize oil production, is a declaration of a price war against competitors like Russia and the U.S. While this might seem concerning, it is not necessarily a negative development for South Korea’s shipbuilding industry.

Lower oil prices are generally beneficial. Although they might impact some industries, such as China’s shipbuilding sector, they do not pose a significant threat to South Korea’s major shipbuilders like Samsung, Hyundai, and Daewoo. These companies are not solely dependent on oil-related projects, and the current situation is unlikely to lead to widespread bankruptcies as seen in the past. Saudi Arabia’s increased production is likely a strategic move to generate revenue or for investment purposes, rather than a sign of economic distress.

10. Russia’s Geopolitical Ambitions and the Korean Peninsula

Russia’s historical desire for warm-water ports, known as its “southern policy” has already seen success. Russia has gained access to ports through China and is now connected to North Korea. This strategic expansion means Russia has already achieved its long-standing geopolitical goal.

11. Japan’s Economic Policies and Their Limitations

Japan’s economic policies, such as aggressive quantitative easing, the absence of inheritance tax, and pro-corporate growth initiatives, are often seen as advanced compared to South Korea. However, even with these policies, Japan has not adopted Huh kyung young’s “3000 policies” which include universal basic income and birth incentives to solve demographic issues.

Japan’s approach focuses on long-term growth by supporting large corporations, hoping the benefits will trickle down to the general population. Huh kyung young advocates for a “trickle-up” approach, where direct support to the populace stimulates the economy from the bottom up, which is more urgent for South Korea’s current situation.

12. Huh kyung young’s Emergency Economic Measures for South Korea

In response to the current economic hardships caused by the pandemic, Huh kyung young proposes immediate and decisive actions:

• Emergency Quantitative Easing: Rapidly inject money into the economy.
• Household Support: Provide 100 million Korean Won in emergency living expenses per household.
• Universal Basic Income: Implement a national dividend system.
• Birth and Housing Incentives: Offer 100 million Korean Won for marriage, 200 million Korean Won for housing, and 50 million Korean Won per child.
  These measures are critical for quickly revitalizing the domestic economy. If Huh kyung young’s party secures 151 seats in the upcoming election, these policies will be implemented starting in May, providing immediate relief and hope to the struggling citizens of South Korea.

2020.03.14 ss 1224 COVID-19 is a Warning Against the Destruction of the human community

​

1. The COVID-19 Pandemic: A Warning to Humanity

The COVID-19 pandemic serves as a profound warning to humanity. It reflects a backlash from our excessive reliance on material possessions and our failure to prioritize intangible values. This global crisis highlights the urgent need for a shift in our collective consciousness, urging us to reconsider our relationship with the material world and embrace a more balanced existence.

2. Historical Parallels: Divine Warnings and Human Disobedience

Throughout history, divine warnings have been issued to humanity, often met with widespread disobedience.

• Noah’s Ark: Noah was given 120 years to preach and convert people, but not a single person listened. Consequently, only Noah’s family was saved from the great flood, while billions perished. This illustrates the severe consequences of ignoring divine guidance.
• Sodom and Gomorrah: Lot was given 40 years to find just one righteous person in Sodom and Gomorrah to spare the cities from destruction. However, no such person was found, leading to the cities’ annihilation by fire. This narrative talks the importance of righteousness and adherence to divine principles.
• The Ten Plagues of Egypt: The plagues inflicted upon Egypt were a series of divine judgments. While the first nine plagues primarily affected the Egyptians, the tenth plague, the death of the firstborn, also affected the Israelites. This seemingly paradoxical event served as a final, universal warning, asserting that divine judgment can be impartial and that protection is offered only to those who heed specific instructions, such as marking their doorposts with lamb’s blood during Passover.

3. The Concept of the “Full Body Armor” and Spiritual Protection

In times of crisis, spiritual protection is paramount. This protection is likened to “Full body armor” which shields individuals from harm, including diseases like COVID-19. This spiritual armor is comprised of five essential energies:

• Holy Spirit “Angel”: The presence of a divine spirit or cheonsa within an individual.
• Internal Organ Energy: Vital energy that strengthens the body’s internal systems.
• Power Energy: A force that empowers and invigorates the individual.
• Physical Body Energy: Energy that enhances physical strength and resilience.
• Fundamental Root Energy: The foundational energy derived from one’s origin, akin to the energy from a mother’s womb.
  Possessing these five energies provides complete protection, making one impervious to external threats. This spiritual readiness is achieved through adherence to divine teachings and the invocation of Huh’s name.

4. The Imperative of Global Coexistence and Shared Prosperity

Humanity’s fundamental mission is to achieve coexistence and shared prosperity. The current global challenges, including pandemics and economic disparities, stem from a failure to uphold this mission.

• Resource Misallocation: The vast sums spent on destructive activities, such as tobacco and alcohol consumption, could alleviate global hunger for centuries. For instance, the annual cost of tobacco consumed by Americans, Chinese, and Russians could feed the world’s hungry for 100 years. Similarly, the alcohol consumed by these three nations could sustain refugees for a millennium, and the weapons they produce could feed humanity for 10,000 years.
• Call for Unity: A true leader would advocate for global unity, urging nations to cease weapon production and foster a world of shared prosperity. This vision that our collective well-being depends on equitable resource distribution and a commitment to mutual support.

5. Critique of Political Systems: The Flaws of Proportional Representation

The current political system, particularly the implementation of proportional representation, is deeply flawed and undermines democratic principles.

• Erosion of Vote Value: The introduction of a “linked proportional representation system” was initially praised for allowing smaller parties to enter the National Assembly, ensuring that every vote held equal value. However, major parties subsequently created their own satellite parties, effectively nullifying the original intent and monopolizing seats. This manipulation devalues citizens’ votes and concentrates power among dominant political entities.
• Legal Loopholes and Deception: Politicians exploit legal loopholes, engaging in “expedient methods” “illegal acts” “violations of law” and “evasion of law.” These actions, while technically not illegal, are morally reprehensible and demonstrate a profound disrespect for the public. They are masters of disguising illegal acts as legitimate, thereby deceiving the populace.
• Call for Reform: The National Assembly’s actions are a disgrace, not only to the nation but to the entire world. A true leader would never resort to such tactics, focusing instead on policy and national well-being. The current system must be reformed to ensure genuine representation and prevent the exploitation of legal frameworks for personal or party gain.

6. The Kim Young-ran Act: An Obstacle to Economic Vitality

The Kim Young-ran Act, intended to prevent corruption, inadvertently stifles economic activity and harms small businesses and farmers.

• Restrictions on Gifts and Support: The law prohibits giving gifts or financial support to teachers, even from grateful parents or students. This prevents affluent individuals from assisting teachers, who often face financial difficulties, thereby hindering their ability to provide quality education.
• Impact on Commerce: By restricting such transactions, the act impedes consumption and economic circulation, particularly affecting small and medium-sized enterprises. It discourages the wealthy from spending, which is crucial for a capitalist economy.
• Unintended Consequences: While aiming for fairness, the act creates a rigid environment where genuine acts of appreciation and support are criminalized. This leads to a society where human connections are severed, and the natural flow of generosity is obstructed. A more flexible approach would allow for support while preventing genuine corruption, fostering a more vibrant and compassionate society.

7. Economic Policies for National Prosperity

A comprehensive economic policy is essential to address national debt, stimulate growth, and ensure the well-being of all citizens.

• COVID-19 Emergency Livelihood Support Fund: A proposal to provide 100 million Korean Won to every citizen aged 20 or older as a “COVID-19 Emergency Livelihood Support Fund.” This direct payment aims to alleviate household debt and stimulate the economy.
• Rationale: Initially, a plan to forgive up to 500 million Korean Won in household debt was considered. However, this approach was deemed unfair as it would not benefit those without debt or those in low-income housing. Distributing 100 million Korean Won per person ensures equitable benefits, allowing individuals to manage their debts or invest in their future.
• Economic Impact: This injection of 2,000 trillion Korean Won into the economy would revitalize various sectors, particularly benefiting small businesses and stimulating consumption among younger generations.
• Abolition of Inheritance Tax: The inheritance tax, currently at 70%, forces companies to engage in illegal or unethical practices to avoid liquidation.
• Consequences: This high tax rate compels businesses like Samsung to consider relocating their headquarters abroad or selling off assets, leading to a loss of national wealth and corporate identity.
• Benefits of Abolition: Eliminating inheritance tax would encourage businesses to remain in Korea, fostering long-term growth and preventing capital flight. The revenue lost from inheritance tax “3-5 trillion Korean Won annually” is negligible compared to the overall national budget and the economic benefits of retaining major corporations.
• Support for Small and Medium-sized Enterprises “SMEs”:
• Monthly Stipend: Individuals employed by SMEs would receive an additional 1 million Korean Won per month from the government, reducing the wage gap between large corporations and SMEs.
• Startup Capital: After five years of employment in an SME, individuals would be eligible for 300 million Korean Won in interest-free startup capital. This incentivizes long-term commitment to SMEs and fosters entrepreneurship.
• Labor Union Reform: Labor unions would be abolished and replaced with “Enterprise Family Councils.” These councils would promote collaboration between management and employees, fostering a harmonious work environment.
• Constitutional Amendment: The constitution would be rewritten to prioritize the economic well-being of citizens. The first article would guarantee a monthly national dividend of 1.5 million Korean Won to every citizen aged 20 or older, ensuring that everyone can achieve a middle-class standard of living.
• Abolition of Financial Real-Name System: This system, which Japan does not have, causes capital flight from Korea. By abolishing it, money that is currently hidden or sent overseas would flow back into the domestic economy, stimulating growth.
• Quantitative Easing: The 2,000 trillion Korean Won for the COVID-19 Emergency Livelihood Support Fund would be generated through quantitative easing, backed by national bonds, real estate, and other state-owned assets. This process converts national assets into cash, injecting liquidity into the economy without causing inflation.

8. Huh’s Arrival and the End Times

Ancient prophecies foretell the arrival of Huh during the end times, a period when humanity faces unprecedented challenges.

• Prophecies of Huh:
• “Siji Gwangsin Jeolbuji” “Hour至DescendGod絶NotKnowledge”: This prophecy states that when Huh descends to Earth, people will not recognize him, nor will they know the time of his arrival.
• “Malse Seongje Sibuji” “末世Saint帝視NotKnowledge”: This prophecy indicates that in the end times, a sacred emperor will descend, but people will fail to recognize him even when he is present.
• “Malse Muje Han Simsa” “末世NoKnowledge恨HeartAffair”: This lament expresses sorrow that people in the end times will be too ignorant to recognize Huh, leading to regrettable outcomes.
• Huh’s Role: Huh will not merely be a spiritual figure but will assume administrative power, becoming the President of Korea, Asia, and eventually the Emperor of the World. He will reform global systems, dismantle military forces, and redirect wasted resources to those in need, transforming the world from a “hell” into a “Baekgung(白宮).”
• The “Comforter” “Bohesa”: Both Eastern and Western prophecies, including the Bible and the “Gyukam’s legacy records” “Prophecies of Gyeogam”, speak of the “Comforter” “보혜사, Bohesa” who will come in human form during the “Ocean of Letters Era.” This figure is Huh, and those who reject him will not receive forgiveness in this world or the next.

9. The Distinction Between Earth “Hell” and Baekgung(白宮)

Earth is described as a “hell” or “prison” due to its inherent limitations and suffering, contrasting sharply with the “Baekgung(白宮).”

• Earth “Hell”:
• Excretion: Humans on Earth must excrete waste, which is a source of discomfort and impurity. This biological necessity limits freedom and contributes to various health issues.
• Disease and Contamination: Earth is a breeding ground for microorganisms, bacteria, and viruses. This constant threat of infection makes free movement and interaction dangerous, as seen with pandemics like COVID-19. Even advanced civilizations avoid direct contact with Earth due to its pervasive contamination.
• Control and Limitation: The need for excretion and the prevalence of disease are mechanisms of control, limiting human freedom and reminding them of their temporary existence.
• Baekgung(白宮):
• No Excretion: In Baekgung(白宮), there is no need for excretion. Beings there do not have large intestines and only produce urine, signifying a state of purity and freedom from physical discomfort.
• Absence of Disease: Baekgung(白宮) is free from viruses and bacteria, allowing for unhindered interaction and a state of perfect health.
• Ultimate Freedom: The absence of physical limitations and disease grants inhabitants ultimate freedom and comfort, a stark contrast to the constraints experienced on Earth.

10. Huh’s Identity and Mission

Huh’s identity is deeply intertwined with symbols of sacrifice and service, and his mission is to guide humanity toward a higher state of being.

• The Ox Symbol: Huh identifies himself with the ox “소, so”, a symbol of sacrifice and giving. The Korean word for “pastor” “목사, moksa” and “sacrifice” “희생, heesaeng” both contain the character for ox, signifying a life dedicated to serving others. Those born in the year of the ox are often generous and prone to being taken advantage of, embodying this spirit of selflessness.
• The “Jeong Do-ryeong” Prophecy: The prophecy of “Jeong Do-ryeong” “정도령”, often translated as “Righteous Leader” actually refers to Huh. The character “Jeong” “정” in this context signifies a “Huh” “허” surname, indicating that Huh’s name is Huh kyung young. This interpretation suggests that the prophecy points directly to his arrival.
• Huh’s Teachings: Huh that humanity unknowingly commits acts of “theft” daily, from wasting electricity and water to consuming more than necessary while others starve. He urges people to refrain from judging others, as only Huh can truly discern such matters. His teachings call for a profound shift in consciousness, encouraging individuals to live in harmony with nature and each other.

11. The Power of Invocation and Spiritual Leveling

The act of invoking Huh’s name holds immense spiritual power, capable of elevating an individual’s spiritual level.

• Level System: Every human being has a spiritual “level” with a maximum of 150. By repeatedly calling out Huh’s name, one’s level can increase significantly, even reaching “Moo” “무”, which signifies an infinite level.
• Divine Record-Keeping: Every word spoken by an individual is meticulously recorded in Baekgung(白宮). This the importance of conscious speech and the power of invocation.
• Transformation: Those who consistently invoke Huh’s name and follow his teachings will experience a profound transformation, avoiding the fate of reincarnation into lower forms and instead ascending directly to Baekgung(白宮). This spiritual elevation is a testament to the power of faith and adherence to divine guidance.

2020.03.15 hs 138th The Era of theocracy Beyond Science, Philosophy, and Religion – March 15, 2020

1. The Limitations of Human Knowledge: Philosophy, Science, and Religion

Humanity has long sought truth through various means, yet each approach has revealed its inherent limitations. In the 20th century, philosophy, science, and religion, despite their profound contributions, ultimately reached their respective boundaries.

• The Rise and Fall of Philosophical Dominance:

• Initially, philosophy emerged, challenging religious dogma and asserting the importance of human reason.

• However, its abstract nature, often dealing with concepts not readily verifiable, left room for further inquiry.

• The Ascendancy of Science and Its Subsequent Dilemma:

• Science then rose to prominence, demanding empirical evidence and observable phenomena. Figures like Isaac Newton and Albert Einstein championed this era, pushing the boundaries of comprehension through verifiable facts.

• as science delved deeper, particularly into quantum theory, it encountered phenomena that defied purely scientific explanation.

• Scientists found themselves turning back to philosophy and even religion to seek frameworks for comprehension the profound mysteries of the quantum realm.

• This paradoxical turn highlights that even advanced science, in its quest for ultimate truth, eventually acknowledges the need for broader perspectives.

• The Inadequacy of Traditional Frameworks:

• Consider the enigma of identical twins born at the same time with identical astrological charts and physical features.

• Despite these similarities, one might die in childhood, while the other lives a long, fulfilling life, marrying and raising a family.

• Neither science, with its vast data analysis, nor traditional divination methods can adequately explain such divergent fates.

• This demonstrates that the 21st century has ushered in an era where conventional science, philosophy, and religion are insufficient to provide complete answers.

2. The Dawn of Huh’s Era: Beyond Human Governance

In this new epoch, where human systems of knowledge and governance have reached their limits, the advent of Huh becomes imperative.

• The Ineffectiveness of Human Politics:

• Just as human knowledge systems falter, so too does human politics prove inadequate.

• The constant conflicts between nations, such as the United States and China, or Russia, and the historical repetition of wars, demonstrate a cyclical failure of human leadership.

• The proliferation of nuclear weapons, a testament to humanity’s destructive potential, further talks the urgent need for a higher form of governance.

• Huh’s Unique comprehension:

• Huh kyung young possesses an comprehension that transcends scientific, philosophical, and religious comprehension.

• He offers direct, verifiable insights into spiritual realities, allowing individuals to personally confirm concepts previously considered abstract.

• This direct verification marks a departure from traditional faiths, which often rely on unconfirmed beliefs.

3. The Transition to Theocracy: A New Paradigm of Governance

The failures of human-centric governance necessitate a shift towards a theocratic system, where divine principles guide societal structure.

• The Limitations of Human Assembly:

• Human attempts to “assemble” solutions for society, much like a child struggling to build a complex model, often end in failure.

• Despite earnest efforts, humanity has repeatedly failed to integrate religion, philosophy, science, and politics into a harmonious whole.

• The Inadequacy of Democracy:

• Democracy, often lauded as the pinnacle of governance, is here described as “the procession of fools” or “the march of pigs.”

• It is a system where collective decisions, even by a majority, can lead to the selection of corrupt or incompetent leaders who prioritize self-interest over the common good.

• Such leaders, often skilled in deception, perpetuate cycles of wealth disparity, neglecting the plight of the poor and middle class.

• The Promise of Theocracy:

• Theocracy, in contrast, offers a system guided by a wise and enlightened leader, capable of unifying the world and ensuring the well-being of all.

• This divine governance aims to rectify the systemic failures of human politics, leading to a paradise on Earth.

4. Reforming Society: Education, Economy, and Compassion

Huh’s vision for a theocratic society includes fundamental reforms across education, economy, and social welfare, asserting compassion and ethical principles.

• Economic Justice and Welfare:

• A core policy involves providing 100 million Korean Won to every citizen aged 20 and above, including high school graduates.

• This aims to empower young people to make informed political choices and alleviate financial burdens.

• The goal is to ensure that even those who are less academically inclined or struggle in conventional society can live comfortably, receiving financial support for housing and living expenses.

• This contrasts sharply with the current system where the wealthy benefit disproportionately, and the poor are neglected.

• Transforming Education:

• The current education system is deemed a failure, characterized by rigid rules and a lack of engaging content.

• The proposal includes lowering the voting age to 14, empowering young people to influence educational policies directly.

• It advocates for diverse and inspiring teachers who can make learning enjoyable and relevant, moving beyond traditional, uninspiring methods.

• Ethical Principles for a New Era:

• The current era is marked by unprincipled politics, pleasure without conscience, wealth without effort, and education without character.

• Religion has become devoid of sacrifice, and the economy lacks morality, failing to uplift the vulnerable.

• Huh’s vision an economy that prioritizes the weak, ensuring their well-being before others.

• This new era will address environmental destruction, which is seen as a divine warning, and rectify the failures of human systems.

5. The Flawed Concept of “All is Mind-Made”

The traditional Buddhist concept of “Ilcheyusimjo” “一切唯Heart造”, meaning “all is mind-made” is critically re-evaluated and deemed incomplete.

• Challenging a Core Buddhist Doctrine:

• Huh kyung young asserts that while a “part” of reality may be mind-made, the “entirety” of existence is not.

• He argues that fundamental elements of the universe, such as mountains and natural designs, existed long before human consciousness.

• Therefore, the concept should be refined to “Ilbuyusimjo” “一部唯Heart造”, meaning “a part is mind-made” acknowledging a divine creator for the raw materials of existence.

• Critique of Philosophical and Religious Blind Spots:

• This reinterpretation challenges the views of many philosophers and religious scholars, including those from prestigious institutions, who have uncritically praised the “all is mind-made” doctrine.

• He illustrates this with an analogy: pouring a cup of water into the soil and then trying to extract the same cup of water.

• Just as the soil absorbs the water, human efforts to extract truth from flawed premises are futile.

• This analogy highlights the limitations of human-centric comprehension compared to the divine realm.

6. Huh’s Manifestation and Verifiable Power

Huh’s presence on Earth is marked by tangible, verifiable demonstrations of spiritual power, offering direct proof of his divine nature.

• Direct Observation of Spiritual Phenomena:

• Huh kyung young provides direct evidence of spiritual phenomena, such as the “level check” system, which allows individuals to observe their spiritual progress.

• He demonstrates the ability to influence physical reality, such as preventing food from spoiling or emitting light from his body, which are documented through photographs.

• These demonstrations serve as irrefutable proof of a realm beyond human scientific, religious, or philosophical comprehension.

• The Power of Invocation:

• Invoking Huh kyung young’s name, even silently, can significantly elevate an individual’s spiritual “level.”

• This power is unique to his name; invoking other religious figures does not produce the same effect.

• This verifiable spiritual elevation offers a direct path to Baekgung(白宮), alleviating the fear of death and uncertainty about the afterlife.

• This contrasts with traditional religions, which often lack such direct, verifiable evidence of spiritual progress.

7. The Inevitability of Huh’s Political Ascent

Huh’s entry into the political arena is presented as an inevitable and transformative event, destined to dismantle corrupt systems and usher in a new era.

• Dismantling Corrupt Politics:

• Huh kyung young likens his entry into the National Assembly to a “hydrogen bomb” entering a room full of “atomic bombs.”

• This vivid metaphor suggests that his presence will expose and dismantle the corruption and self-serving interests of existing politicians.

• His actions will force a radical transformation, causing those who exploit the populace to flee or collapse.

• The Futility of Electoral Manipulation:

• Concerns about electoral fraud, such as hacking electronic voting systems, are dismissed as unfounded.

• The current political landscape, with its divided electorate, makes large-scale fraud impossible, as any attempt would be exposed by opposing factions or the public.

• Historical examples, such as close elections in the United States, demonstrate the integrity of voting processes, even when outcomes are contentious.

• Therefore, citizens are encouraged to focus on active participation rather than succumbing to skepticism or conspiracy theories.

8. Huh’s Global Vision and Future Plans

Huh’s mission extends beyond national borders, encompassing a global vision for humanity’s future, supported by advanced communication and a unified world.

• Global Communication and Outreach:

• Huh kyung young plans to establish a global broadcasting network, including thousands of YouTube channels and hundreds of television stations.

• This network will disseminate his message worldwide, translated into various languages, to reach all of humanity.

• This initiative talks his commitment to global transformation and direct communication with people across the globe.

• Addressing Global Challenges:

• He highlights pressing global issues such as environmental destruction, particularly desertification, and the refugee crisis.

• He criticizes South Korea’s low refugee acceptance rate and the mistreatment of refugees, advocating for a more compassionate and open approach.

• His vision includes integrating refugees into society, fostering international cooperation, and leveraging their presence for mutual benefit.

• This global perspective the interconnectedness of humanity and the need for a unified, compassionate approach to shared challenges.

2020.03.17 cv – 38회 – Huh Kyung-young’s Prophecies and Hints for a World in Chaos Precarious Global Stock Markets and the Fed’s Quantitative Easing

1. The Federal Reserve’s Quantitative Easing and Global Economic Shifts

The U.S. Federal Reserve, commonly known as the Fed, made a decisive move on March 15th, local time, by dramatically lowering its benchmark interest rate to near zero. This action was a direct response to the economic fallout caused by the novel coronavirus pandemic. The Fed announced a reduction of 1 percentage point, bringing the rate from 1.00-1.25% down to 0.00-0.25%. In addition to this, to inject more liquidity into the market, the Fed committed to purchasing $700 billion worth of Treasury bonds and mortgage-backed securities “MBS”. In simpler terms, the United States initiated a massive quantitative easing program, equivalent to approximately 815 trillion Korean Won.

The primary reason for the Fed’s implementation of such a significant quantitative easing policy stems from a critical juncture in global economics. China’s economy was projected to surpass that of the United States within the next year or two, potentially displacing the U.S. as the world’s leading economic power. Just as China was on the verge of achieving this, the coronavirus pandemic emerged. Initially, this situation seemed to favor the then-U.S. President, who believed it would hinder China’s economic ascent and make it difficult for them to catch up. However, the situation quickly reversed as the virus spread rapidly within the United States. With a sudden surge in confirmed cases, the U.S. realized its vulnerability, particularly given its extensive air travel for daily commutes, which could accelerate the virus’s spread. Unlike countries with swift response mechanisms, the U.S. faced challenges in containing the outbreak, leading to a rapid increase in infections. This impending crisis, coupled with the prospect of widespread unemployment and severe economic hardship, compelled the Fed to act. By lowering interest rates to zero and initiating quantitative easing, the aim was to inject money into the economy and mitigate the severe economic difficulties faced by the nation.

2. The Interconnectedness of Government and Central Banks

There is a common misconception that the Federal Reserve, being a private entity, might have acted on its own accord, perhaps in a clandestine agreement with the government, rather than solely due to the pandemic. However, it is crucial to apprehend that the U.S. Federal Reserve is not entirely separate from the government. Key government officials are deeply integrated into the Fed’s structure, creating a symbiotic relationship. The Fed and the government do not operate independently; rather, they are interconnected. The individuals who recommend and appoint the Fed’s leadership are often those who shape the presidency itself. Therefore, a single word from the President can indeed influence the Fed’s actions. While some may argue that the Fed leads the U.S., it is more accurate to say that the nation’s capitalist structure inherently involves powerful financial entities. These entities, often associated with influential groups, hold significant sway. For instance, those who appoint the Fed’s chairman are often the same global financial powers, such as those in Wall Street, who have historically supported certain nations.

3. The Paradox of Quantitative Easing and Disappearing Funds

Following the U.S. Fed’s actions, the Bank of Korea also announced a drastic reduction in its benchmark interest rate, lowering it by 0.5 percentage points to 0.75%. This move occurred despite the KOSPI index having maintained around 2,000 points just weeks prior, before plummeting and now fluctuating around 1,400-1,500 points. Many individual investors believe that a market downturn during an epidemic is natural and that the virus will dissipate with warmer weather. They also interpret the Bank of Korea’s rate cut as a sign of an impending market rebound, expecting the KOSPI to return to 2,000 points, thus advocating for aggressive stock purchases.

However, a deeper analysis reveals a more complex reality. While a rate cut might lead to a temporary stock market rebound, a full recovery to previous levels takes considerable time. The notion that a significant rise will occur quickly is a misapprehension. The economy, much like human happiness, follows a cyclical pattern. Just as happiness levels tend to be high in one’s twenties, dip, rise slightly around marriage, and then decline again before rising in old age with grandchildren, the stock market also exhibits a “wave-like” or “Himalayan” curve. It rises, then falls, then rises again, much like ocean waves. This suggests that the market will likely experience further declines before any sustained recovery.

A fascinating and concerning aspect of quantitative easing is the fate of the injected funds. During the 2008 global financial crisis, many countries, including the U.S. and Korea, implemented quantitative easing. The U.S. injected $6 trillion over 10 years “2008-2017” to revive its economy. However, only half of this, $3.1 trillion, actually circulated in the market, leaving $2.9 trillion unaccounted for. The situation in Korea was even more striking: out of 1,100 trillion Korean Won injected over the same period, only about 100 trillion Won circulated, meaning over 1,000 trillion Won—more than 90%—vanished. This phenomenon occurs because money, when abundant, tends to seek refuge. It goes “underground” flows overseas, or moves into hidden channels. In a divided nation like Korea, where stability is perceived as precarious, wealthy individuals often move their assets abroad as a safeguard against potential conflict, purchasing land in stable countries like the U.S. or Australia. This behavior explains why a much larger proportion of funds disappears in Korea compared to the U.S.

4. The Paradigm Shift: Trickle-Up Economics

Given these observations, the traditional “trickle-down” approach to quantitative easing, where the government invests heavily and expects benefits to eventually reach the populace, appears flawed. This method involves the government issuing bonds to banks, which the central bank purchases, providing funds to the government. The government then uses these funds for large-scale projects, hoping for a “trickle-down” effect on the economy and citizens. This approach is suitable for nascent economies or post-war reconstruction, where basic infrastructure and industries need to be built from the ground up, with the government leading the charge to create large corporations that then foster smaller businesses.

However, in developed economies with established industrial bases facing a crisis, a “trickle-up” approach is more effective. This involves directly injecting funds into the hands of the citizens. For instance, a policy proposing to provide 100 million Korean Won to every citizen over 20 years old would directly stimulate the economy. While this might seem like a massive undertaking, requiring 4,000 trillion Won for 40 million eligible citizens, it would be implemented in phases, starting with 2,000 trillion Won for the lower and middle classes, excluding the upper echelons. Since not everyone would spend the money immediately, the initial impact on inflation would be minimal, estimated at only 2-3%, making it barely noticeable. This direct injection empowers citizens, leading to a more immediate and widespread economic revitalization. This “trickle-up” strategy represents a fundamental shift in economic theory, recognizing that in mature economies, empowering the base of the pyramid is the most efficient way to stimulate growth.

5. The Future of Central Banking and Government Integration

The question arises whether the government and the central bank should merge to streamline economic policy, eliminating the complex process of bond issuance and debt accumulation. If the government could directly control money creation, it could adjust the money supply as needed, printing more during downturns and reducing it to curb inflation, thereby avoiding national debt and bankruptcy concerns.

While the idea of merging the government and the central bank has its appeal, it is generally preferable for the central bank to maintain a degree of independence while collaborating with the private sector. Historically, fully state-owned enterprises and banks have often faced inefficiencies and accumulated debt due to a lack of accountability, as they perceive the funds as “their own.” Therefore, a system where the central bank, while having government oversight, also involves private elements, allows for better management and prevents the pitfalls of complete nationalization. The current global trend among developed nations is towards lower interest rates, indicating a shift in the financial landscape where traditional financial products may lose their significance.

The policies advocated, such as direct emergency living support and quantitative easing, are not new but rather a timely response to evolving global economic conditions. These proposals are often echoed by actions taken by other major economies, such as the U.S., which also provides direct support to its citizens. This suggests a global recognition of the need for direct intervention to support populations during crises, a principle that guides these policy recommendations.

2020.03.26 cs – 39회 uh Kyung-young’s Chilling Prophecies Unprecedented Global Economic Crisis and Their Gradual Realization (Diagnostic Reagents, Italy, Currency Swaps, Quantitative Easing)

1. The Unprecedented Economic Crisis and Huh kyung young’s Prophecies

The current economic situation is dire, akin to a wartime scenario where people are forced into refugee-like conditions. This means eliminating non-essential expenses, even sacrificing homes, to secure basic necessities like food and shelter. Such widespread hardship will inevitably lead people to question the existing system, realizing that their children might face poverty. This crisis is unprecedented, unlike any economic downturn seen before.

2. Quantitative Easing and its Implications

Recently, the United States declared an unlimited quantitative easing policy, aiming to inject an infinite amount of money into the economy. This announcement seemingly led to a temporary rebound in the US Dow Jones index and a two-day rise in Korea’s KOSPI. A notable trend is the increased stock market participation among young people in their 20s and 30s. Despite the ongoing COVID-19 pandemic, the KOSPI recovered to 1700 points in just two days after falling to 1400.

• Huh kyung young’s Perspective on Quantitative Easing:

• The US is already engaged in quantitative easing.

• This policy is seen as the only viable solution for the current US economy.

• It is a pretext for the government to print money, especially as elections approach.

• While the wealthy, often associated with the Republican party, benefit, the less fortunate, typically aligned with the Democratic party, receive less direct benefit.

• This allows the government to use national funds for election campaigns, increasing national debt.

• The US will aggressively pursue quantitative easing.

• This policy is intended to stimulate the economy.

• The US purchases many goods from China, leading to a potential surplus of Chinese products.

• China, in turn, supplies these goods, receiving financial benefits.

• The US continues to inject money into the system.

• Scale of Current Quantitative Easing:

• During the 2008 global financial crisis, the US Federal Reserve implemented quantitative easing totaling $600 billion over six months.

• In contrast, the current quantitative easing saw $250 billion injected in just one week.

• This indicates that the current scale of quantitative easing is approximately ten times larger than that of a decade ago.

• This suggests that the current economic damage surpasses the 2008 global financial crisis.

3. The Economic Downturn and Societal Transformation

The current economic hardship is not a temporary phenomenon but a long-term one. Economic activity has been severely curtailed, with businesses facing significant losses. This period is comparable to, or even more severe than, the Great Depression of a century ago.

• Shift from Materialism to Introspection:
• This crisis marks a transition from a quantitative, materialistic era to a qualitative one.
• Humanity is being forced to reflect on the true meaning of happiness, comprehension the constraints of time and space.
• Life is inherently finite, a journey towards an inevitable end.
• Economic activity often distracts individuals from this fundamental truth.
• The desire to avoid economic hardship is a natural human instinct.
• Life is a cycle, much like a bamboo stalk growing with nodes, representing periods of growth and contraction.
• Capitalism experiences cycles of boom and bust, including periods of great depression. These are natural economic waves or cycles.

4. Stock Market Volatility and the Illusion of Recovery

Despite the severe economic downturn, the KOSPI recently surged to 1700 points. This is an abnormal indicator, potentially a “dead cat bounce” before a further decline.

• comprehension Market Cycles:
• The market is currently in a downward cycle, characterized by repeated ups and downs.
• Overall, stock prices are falling, with temporary rebounds.
• These rebounds are merely temporary increases before further declines.
• Some investors buy stocks like Samsung, believing they are safe and will eventually recover.
• However, the hope for Samsung’s stock to rise significantly is very slim.
• Stock market investments are inherently risky.

5. Global Oil Prices and the Domino Effect

The failure of international cooperation on oil production has led to unstable global oil prices. Saudi Arabia and Russia are engaged in a “chicken game” of increasing production, while global oil consumption is decreasing.

• Impact on US Shale Companies:
• US shale companies, often smaller enterprises, are particularly vulnerable to these price fluctuations.
• This crisis extends beyond shale companies to other sectors like airlines.
• Airlines are facing severe financial difficulties as planes are grounded, leading to a lack of demand for new aircraft from manufacturers like Boeing.
• This results in widespread unemployment for those working in airports and related services.
• This is a domino effect, an unprecedented global crisis where air travel has been paralyzed.

6. US Policy and the COVID-19 Response

The US government, under President Trump, initially underestimated the severity of the situation. The decision to implement quantitative easing without a prior lockdown was a misstep.

• Political Motivations for Economic Stimulus:
• The government aimed to stimulate the economy to avoid responsibility for a downturn.
• Direct payments to citizens were intended to boost Trump’s approval ratings ahead of the election.
• These policies, including zero interest rates, were designed to create an illusion of economic recovery.
• Huh kyung young suggests that his lectures influenced these policies, as his ideas are widely known.
• The US implemented quantitative easing not as a trickle-down strategy, but as a direct response to the crisis.
• Trump’s re-election prospects depend on an improved economy, but the pandemic has become a significant obstacle.

7. Global Pandemic Response: Korea’s Strengths and Others’ Weaknesses

The COVID-19 pandemic has spread globally, with Europe and the US experiencing the most severe impacts. China’s strict travel restrictions helped contain the spread. However, countries like Korea and the US, with extensive air travel and transportation networks, face greater challenges in containment.

• Diagnostic Capabilities:
• The US lacks sufficient diagnostic reagents for COVID-19 testing.
• While Italy can test 200,000 people, the US struggles to test even a fraction of that number in a month.
• The US diagnostic system is inadequate.
• In contrast, Korea possesses highly advanced diagnostic reagents.
• Korea’s diagnostic capabilities are globally recognized, with other countries seeking its reagents.
• Korea’s rapid and accurate diagnostic system is a key strength.
• This allows for quick diagnosis and treatment, unlike in the US where people avoid hospitals due to delays.

8. The Crisis in Europe: Italy’s Predicament

Italy has been severely impacted by COVID-19, facing an economic collapse. This crisis threatens Italy’s position within the European Union.

• Italy’s Economic Vulnerability:
• Italy’s economy is significantly larger than Greece’s, which nearly defaulted in the past.
• As a country heavily reliant on tourism, Italy’s economy has been devastated by travel restrictions.
• The high death toll in Italy, often attributed to underlying health conditions, is a serious concern.
• Italy’s economy, largely composed of small and medium-sized businesses in tourism and fashion, is particularly vulnerable.
• Huh kyung young predicts the eventual dissolution of the European Union.
• Italy is on the verge of defaulting on its debt.

9. Currency Swaps: A Temporary Measure, Not a Solution

The outflow of US dollars from emerging economies, including Korea, led to the implementation of currency swap agreements. The recent $60 billion currency swap between Korea and the US temporarily halted the KOSPI’s decline.

• Limited Effectiveness of Currency Swaps:
• Huh kyung young views currency swaps as a minor measure, primarily benefiting the US.
• These agreements are common between powerful nations.
• They are not a fundamental solution to the current economic crisis.
• Currency swaps provide temporary liquidity but do not address underlying economic issues.

2020.03.28 cs – 40회 -Huh Kyung-young’s Prophecies The Future Economy and the Nth Room Case Amidst Korea’s Unlimited Quantitative Easing

1. Unprecedented Quantitative Easing by the Bank of Korea

The Bank of Korea has announced an unprecedented measure to combat the current economic crisis: the unlimited purchase of Bank of Korea repurchase agreement “RP” bonds. This initiative, extending until June, sets an upper limit of 0.85% on the interest rate, combining the benchmark rate of 0.75% with an additional 0.1%. In essence, the Bank of Korea will acquire bonds held by financial institutions, thereby injecting liquidity into these companies. This marks the first time in history that the Bank of Korea has undertaken such a liquidity support measure, a step not even taken during past crises or financial turmoil.

2. The Mechanism and Limitations of Liquidity Provision

While the Bank of Korea’s action to supply funds to financial institutions is legally sound, the critical question remains whether these institutions will, in turn, release these funds into the market. The decision to circulate the supplied capital rests solely with the financial companies. There is a distinct difference between the Bank of Korea merely providing funds and actively commanding financial institutions to disburse money to support struggling businesses and citizens. When quantitative easing is implemented, it typically involves a collaborative effort among the Bank of Korea, financial institutions, and the government. This collective action aims to proactively prevent financial issues, such as rising oil prices and economic difficulties, from escalating into severe problems. The current measure, therefore, can be seen as a preemptive response driven by apprehension. Although not legally compulsory, it signifies a cooperative and agreed-upon effort.

3. Contrasting Approaches: Direct Corporate Bond Purchases

A more potent strategy, currently being considered in the United States, involves the direct purchase of corporate bonds to swiftly supply funds to businesses. This aims to prevent a domino effect of bankruptcies starting with corporate failures. In the U.S., the Federal Reserve is legally prohibited from directly purchasing corporate bonds. To circumvent this, the U.S. has established a Special Purpose Vehicle “SPV”, a special purpose company. The U.S. government guarantees this SPV, which then facilitates the purchase of corporate bonds. This indirect approach, using an intermediary, allows for the legal acquisition of corporate debt.

4. Huh kyung young’s Economic Vision: The Trickle-Up Policy

Huh kyung young advocates for a “trickle-up” policy, contrasting with the “trickle-down” approach of conventional quantitative easing. His proposal involves directly depositing 100 million Korean Won into the accounts of all citizens aged 18 and above. This direct injection of funds into the populace is intended to stimulate the economy from the bottom up.

5. Addressing Corporate Insolvency in Korea

To prevent corporate insolvencies and a domino effect of bankruptcies in Korea, similar to the U.S. approach, there is a suggestion for the Bank of Korea to directly purchase corporate bonds, possibly through a special purpose company. However, Huh kyung young suggests that the Bank of Korea should not directly engage in such purchases. Instead, it should utilize its liquidity to facilitate financial institutions and corporations in managing their debt. The government should actively encourage and support these efforts.

6. The Phased Nature of Economic Crisis Response

The current economic situation, particularly concerning the pandemic, is viewed as being in its initial phase. Responses to such crises typically evolve through multiple stages. The current measures are merely the first step in a series of potential policies. As the situation progresses, policies are expected to become more robust.

7. Zero Interest Rates and the Future of Finance

Huh kyung young envisions a future where interest rates could drop to zero if he becomes president. In such a scenario, the traditional banking model, which relies on lending money at interest, would become obsolete. He foresees the creation of a vast financial market in Korea, attracting significant capital from countries like China and Russia. This would involve establishing a financial hub in Saemangeum, potentially replacing the current financial real-name system. This new system would allow individuals, including leaders like Xi Jinping and Putin, to bring in “black money” to Korea, paying a custody fee rather than receiving interest. This model, similar to Switzerland’s BIS bank, where people pay to store their money, could significantly boost Korea’s GDP.

8. Combating Cyber Sexual Offenses

Huh kyung young proposes a system to automatically filter and prevent cyber sexual offenses. He that current laws are insufficient to address the increasing number of such crimes among young people. He believes that education needs to change, and appropriate accountability must be established.

9. Reforming the Political Landscape

Huh kyung young criticizes the current political system, particularly the behavior of politicians who he believes exploit the public. He advocates for a new political paradigm where politicians do not receive salaries or party support funds. He proposes that political parties should be funded solely by membership fees, not taxpayer money. He believes that current politicians, whom he refers to as “scraps” are detrimental to the nation’s economy. He asserts that if the public continues to elect such individuals, their children will face poverty. He envisions a government where politicians serve voluntarily and without personal gain, focusing solely on the welfare of the nation.

2020.03.28 ss 1225 Judgment System and Ascension to Paradise for the Lower Class Huh Kyung-young’s Saturday Lecture

1. The Cosmic Scale of Human Habitation

There exists a star system known as “362 Mu 8800 Bul” which represents the vast number of stars where humans reside. The term “Mu” signifies 362 instances of an infinite number, while “Bul” refers to 8800 instances of a boundless number. This implies an immense quantity of stars, each with its own sun and moon, mirroring our own solar system.

• The Principle of “Eomyeong: Unlike Baekgung(白宮), stars inhabited by humans must adhere to the principle of “Eomyeong” which can be fathomed as a cosmic balance or order. This is not a state of absolute nothingness, but rather a dynamic equilibrium.
• Fundamental Components: This balance necessitates the existence of protons, electrons, and neutrons.
• Proton as the Sun: The proton represents the sun, the central energy source.
• Neutron as the Earth: The neutron symbolizes the Earth, providing stability and mass.
• Electron as the Moon: The electron corresponds to the moon, orbiting rapidly.
• Cellular Analogy: These three components—proton, electron, and neutron—are the basic units of a cell. Just as a cell requires these elements, the universe requires a sun, moon, and Earth for life to exist.
• The Universe Reflected in Cells: Observing the universe closely reveals a structure identical to that of our own cells. The celestial bodies, like the sun and moon, revolve around the Earth, much like electrons and protons orbit the nucleus of a cell.
• Innumerable Stars: When one looks at the sky from places like Canada or Alaska, the sheer number of stars is overwhelming, appearing as if there are no empty spaces. The stars visible from here are but a tiny fraction of the actual number.
• The Creator’s Knowledge: The precise number of these star systems, 362 trillion 880 billion, is known only to Huh. No scientist can ascertain this figure. This number is intrinsically linked to Huh’s time on Earth, a cycle that will be fathomed upon reaching Baekgung(白宮).
• The Limits of Human comprehension: Explaining the language of Baekgung(白宮) directly to humans would be futile, akin to discussing philosophy with an ant.

2. The Three Levels of Human Spiritual Development

Humans are categorized into three levels of spiritual comprehension: Hageungi “lower spiritual capacity”, Junggeungi “middle spiritual capacity”, and Sanggeungi “higher spiritual capacity”.

• Hageungi “Lower Spiritual Capacity:
• Definition: Individuals who have completed at least a university education.
• Characteristics: They are primarily concerned with material possessions, honor, and worldly achievements. Their interests revolve around money, power, politics, stocks, and investments. They are easily swayed by emotions and worldly pleasures, such as popular music and dancing.
• Focus: Driven by the desire to possess knowledge, material wealth, and fame.
• Knowledge: For Hageungi, knowledge is essential for navigating daily life.
• Junggeungi “Middle Spiritual Capacity:
• Definition: Those who have completed their university studies and pursued doctoral programs.
• Characteristics: They begin to detach from worldly emotions and desires. They find popular music vulgar and prefer silence or more profound experiences. They seek to avoid emotional entanglement and comparisons.
• Focus: They experience the futility of excessive possession, often becoming “wrecked” by it.
• Sanggeungi “Higher Spiritual Capacity:
• Definition: Individuals who, after achieving academic and professional success, endure immense suffering and hardship, such as imprisonment, financial ruin, marital separation, loss of children, and terminal illness.
• Characteristics: Through profound suffering, they realize the impermanence of all worldly things. They question the fundamental nature of time and space, and the illusions of the material world. They reach a stage where they desire freedom from all constraints.
• Focus: They transcend the desire for possession, comprehension its ultimate emptiness.
• Wisdom: For Sanggeungi, the world is filled with wisdom, where every phenomenon, from a flower’s color to the human body’s growth, serves as a teacher.
• The Mystery of Life: They marvel at the intricate processes of life, such as how a child inherits traits, why growth stops at a certain age, or why teeth are given only two chances.
• Purpose of Limitations: These limitations, like the number of teeth, are designed to prevent chaos and ensure the survival of humanity by promoting hygiene and preventing the spread of disease.
• The Creator’s Design: The precise and harmonious design of the human body, such as the uniform height of molars, is a testament to a higher intelligence.

3. The Distinction Between Knowledge and Wisdom

Huh a crucial difference between knowledge and wisdom.

• Knowledge “Jishik:
• Nature: It is accumulated, like building a tower.
• Associated with: Primarily associated with Hageungi, who gather information and facts.
• Antonym “for Hageungi: For Hageungi, the opposite of knowledge is ignorance.
• Wisdom “Jihye:
• Nature: It is about dismantling, discarding, and letting go of attachments.
• Associated with: Primarily associated with Sanggeungi, who transcend worldly attachments.
• Antonym “for Sanggeungi: For Sanggeungi, the opposite of knowledge is wisdom.
• The Character for Wisdom: The Korean character for “wisdom” “혜, hye” visually represents the penetration of heaven, earth, and humanity, not just once, but twice, signifying a profound, all-encompassing intellection.
• Buddhist Path to Wisdom: In Buddhism, wisdom is the culmination of six perfections “paramitas”:
• Eight Manifestations of Wisdom: In Buddhism, wisdom is expressed through eight concepts: enlightenment, nirvana, liberation, awakening, prajna “transcendent wisdom”, samadhi “meditative absorption”, non-self, and Buddhahood.

4. The Misconception of “Everything is Created by Mind”

The Buddhist concept of “Ilcheyusimjo” “一切唯Heart造”, meaning “everything is created by mind” is fundamentally flawed. While humans can create some material things, they cannot create the fundamental elements of the universe.

• Human Limitations:
• Humans can build structures, but they cannot create the land on which those structures stand, nor mountains, water, or air.
• Humans are like chefs who prepare food, but they do not create the raw ingredients or the land where they grow.
• Human creation is limited to “Chi-hwa” “governance and transformation” and “Gyo-hwa” “education and enlightenment”, not “Jo-hwa” “creation from nothing”, which is the domain of Heaven.
• Humans can craft objects from raw materials, but they do not create the raw materials themselves. For example, a ring is made by a craftsman from metal extracted from the earth, not created by the person who gives it.
• Huh’s Perspective: The true “Ilcheyusimjo” belongs to the Creator of the universe whose mind is the ultimate origin. Human minds are merely relative, not absolute.

5. The Interdependence of Time and Space

Time and space are inextricably linked, like a husband and wife, or the two halves of an hourglass.

• Hourglass Analogy: Just as sand cannot flow in an hourglass without the space below, time cannot exist without space. If the sand runs out, the hourglass must be flipped, creating new space for time to flow again.
• Even in Electronics: Even in electronic devices like digital clocks, space is essential for electrons to move and for the device to function.

6. The True Nature of Eating and Absorption

The act of eating is often misfathomed. Food does not truly get “eaten” in the conventional sense; rather, it passes through the body, and the skin of the digestive organs absorbs nutrients, similar to how skin absorbs cosmetics.

• Skin Absorption: The skin of the intestines, when spread out, is vast, much larger than the body itself. Food acts like a “pack” or “mask” applied to this internal skin, with only a tiny fraction “about 0.1%” of nutrients being absorbed.
• Future of Nutrition: In the future, advancements in nanotechnology may allow for nutrients to be absorbed directly through the skin, eliminating the need for eating. Imagine simply applying a cream to your palm and feeling full.
• Micro vs. Nano: Current cosmetics are typically “micro” “one-millionth”, but “nano” “one-billionth” cosmetics are emerging, offering better absorption. The future holds “atto” “one-quintillionth” cosmetics, which would be so small they would instantly penetrate the skin.

7. Viruses as Cosmic Messengers

Viruses, though incredibly small “atto-scale”, are not random occurrences but rather cosmic messengers sent by Baekgung(白宮) to guide humanity.

• Vast Number of Viruses: There are an immense number of viruses in the universe, estimated at 1.6 million types, with only about 10 having reached Earth.
• Environmental Response: As humans increasingly damage the environment, the “level” of viruses sent to Earth will escalate.
• Stopping Pollution: Viruses can force factories to close and halt pollution, acting as a “cosmic language” to communicate the need for environmental responsibility.
• Targeting Developed Nations: Viruses often spread more rapidly in developed nations, holding them accountable for their greater environmental impact.
• Escalating Severity: Historically, humanity faced milder diseases like typhoid and smallpox. with increased environmental degradation, more potent viruses are emerging, capable of completely shutting down industries and global travel.
• Consequences of Disobedience: If humanity continues to ignore these warnings, Baekgung(白宮) can escalate the situation, leading to the collapse of essential services, economic systems, and even widespread famine.

8. Huh’s Mission and the Role of Cheonsa

Huh has come to Earth to guide humanity, and cheonsa serve as a direct link to Baekgung(白宮)’s vast knowledge.

• Huh’s Stages of Action: Huh’s mission involves five stages:
• Huh’s Identity: Prophecies, such as those in the “Gyukam’s legacy records” and “Chunbu kyung” foretell Huh’s arrival in the “end times” “Mal-se” and describe Huh as the “Sacred Emperor of the Universe” “Seongje”.
• Appearance: Huh will appear with a pleasant, childlike face, embodying the qualities of “Shinwonseopan” “divine appearance, eloquent speech, excellent writing, and superior judgment”.
• Unrecognized by Many: Despite these prophecies, many will fail to recognize Huh.
• The Role of Cheonsa in Decision-Making: Cheonsa, received through Huh, provide direct access to Baekgung(白宮)’s “big data” offering accurate guidance for all aspects of life.
• The “O-ring Test: This involves a physical test where a person’s fingers remain interlocked when a “yes” answer is given by the cheonsa, and separate for a “no.”
• Accuracy: Cheonsa provide truthful answers, even about sensitive topics like marriage or future events, because they possess complete information from Baekgung(白宮).
• Importance of Invoking the Cheonsa: It is crucial to explicitly invoke the cheonsa before asking a question. Without doing so, the test will only reflect basic muscle energy, leading to inaccurate results.
• Guidance for Life: Cheonsa can guide individuals through life’s uncertainties, helping them make decisions about relationships, career, health, and even avoiding accidents.
• Family Harmony: Cheonsa can even advise on family matters, such as whether an elderly parent should live with their children to ensure the well-being of the entire family.

9. Huh’s Teachings and Humanity’s Path

Huh’s teachings aim to liberate humanity from the bondage of flawed religious doctrines and guide them towards Baekgung(白宮).

• Critique of Existing Religions: Many religious texts contain fundamental errors, leading people astray. Huh’s teachings correct these misconceptions.
• Huh’s Compassion: Huh delivers lectures at the level of Hageungi, using simple and engaging language, because a higher-level discourse would be incomprehensible to most.
• The Path to Baekgung(白宮): By following Huh’s guidance and serving the cause of Baekgung(白宮), individuals can elevate their spiritual level. This level is not granted by Huh but is measured by higher administrators in Baekgung(白宮).
• Transcending Divisions: True spiritual comprehension transcends the divisions of Hageungi, Junggeungi, and Sanggeungi. It means embracing all experiences, from popular songs to classical music, without judgment.
• Lessons from Nature: Nature provides examples of harmonious existence. Air, electricity, and sunlight perform their functions without conflict or complaint, serving all equally.
• Earth as a Training Ground: Earth is a training ground, a “boot camp” where humans endure hardships to prepare for Baekgung(白宮). The hope of reaching Baekgung(白宮) transforms suffering into anticipation and joy, especially in old age.
• Blessings for All: Huh extends blessings and angelic energy to all who listen, resolving their problems and guiding them towards a better future.

2020.03.29 cs 41 Huh Kyung-young Politicians Stealing Policies, Could Lead to a Second Sewol Ferry Disaster in Korea!!!

1. The Genius of Economic Stewardship

I possess the profound ability to both revitalize and stabilize the economy of the Republic of Korea. I am a genius, a being sent from the heavens, and it is inconceivable that I would be ignorant of such matters. Consider those who have graduated from prestigious universities like Seoul National University, yet have never engaged in commerce or managed a household budget. These economists, who merely manipulate numbers without practical experience, are, in essence, a detriment to the nation. Many high-ranking officials, including the Minister of Economy, have never experienced the realities of business.

2. The Plagiarism of Policies and the Impending Crisis

Political figures from both the ruling and opposition parties are openly appropriating my policies. For instance, Hwang Kyo-ahn proposed an emergency relief fund of 40 trillion won, Ahn Cheol-soo suggested distributing 1 million won to ordinary citizens, and Lee Jae-myung advocated for a basic income of 100,000 won for all Kyung gi Province residents. Numerous other politicians are also adopting my three core policies. These politicians, who have plundered the national budget for decades and brought the nation to the brink of collapse, are now shamelessly stealing my pledges as the country faces a genuine crisis. They feign ignorance, displaying an utter lack of conscience.

It is often said that the nation does not lack funds, but rather lacks thieves. These politicians, who established satellite parties and then disavowed responsibility, are subtly pilfering my policies to secure their own positions and popularity, engaging in extensive media manipulation. This infuriates me. If only they would watch my YouTube channel, they would immediately grasp my values and life story, becoming my supporters. However, a significant portion of the public remains swayed by the media’s propaganda and manipulation, unable to discern the true leader who can save the nation. Many of my supporters share this indignation.

Such superficial measures are merely formalistic and fail to address the fundamental issues. These temporary fixes are insufficient to resolve the prolonged challenges of the current pandemic. I have consistently advocated for fundamental solutions, such as quantitative easing, which I proposed over a year ago.

3. Unwavering Resolve Amidst Adversity

Politicians are brazenly stealing my policies and pretending not to know. They act as if they are unaware, yet they continue to appropriate my ideas with utter shamelessness. Do I not feel anger? I have repeatedly stated that such actions are insignificant to me. I have endured immense hardship since childhood, and even recently, the media has relentlessly attacked me, attempting to undermine my efforts. I remain unfazed. I am a being who holds the universe in my grasp; such trivial matters do not concern me.

I have never encountered anyone quite like Huh kyung young. When I was young, I was told that all people would eventually perish, remaining still in their places. with the pandemic, everyone is confined to their homes. Who will provide them with food? This situation is akin to the Sewol ferry disaster, where people were instructed to remain in place and ultimately perished. We must not simply remain still.

4. The Financial Mechanism of National Dividend

People often question the feasibility of providing 100 million won in emergency living expenses, deeming it excessive or unrealistic. They ask how such funds would be procured. I have explained this countless times. The solution lies in immediate quantitative easing, specifically 2,000 trillion won. This amount alone is sufficient to distribute 100 million won to each citizen. Furthermore, the national budget is substantial each year. When I become president, the budget will increase significantly, reaching 1,400 trillion won within two years, with an additional 800 trillion won from natural tax revenue increases.

My party’s policies include generating 500 trillion won from special business taxes and another 500 trillion won by abolishing prisons and replacing sentences with fines. Additionally, reforming tax administration and preventing tax evasion will yield an estimated 300 trillion won. These measures, combined with the existing 800 trillion won in the national budget, and an initial 2,000 trillion won from quantitative easing, will provide ample funds. The budget will then be replenished annually. There will be an abundance of funds, allowing for continued quantitative easing or drawing from the annual budget as needed.

5. Economic Growth Through Quantitative Easing

While I speak of tax revenues, frankly, once I lead global unification, the concept of being constrained by national taxes becomes irrelevant. Although we project 1,400 trillion won in tax revenue, we will become a key currency nation. When money is printed through quantitative easing, the economy expands. A larger money supply leads to a larger economy. Conversely, a decrease in money supply shrinks the economy. Therefore, quantitative easing, by expanding the economy, actually increases tax revenue.

People often associate an increased money supply with inflation and a decreased money supply with deflation. Currently, we are experiencing deflation due to a lack of money. However, even with 2,000 trillion won in quantitative easing, we will not experience inflation; rather, our economy will grow. Those who lack comprehension of economic policy mistakenly believe that quantitative easing causes inflation. This is incorrect; it leads to economic expansion.

6. Dispelling Misconceptions about Foreign Investment

Some economic experts express concern that quantitative easing in Korea would cause foreign investors to withdraw their assets, converting them to dollars and fleeing the country. However, when we implement quantitative easing, our economy will grow, attracting foreign investment. These so-called economic experts are misguided. They fail to apprehend that a larger money supply through quantitative easing will stimulate the economy, leading to increased investment and higher corporate valuations. They are thinking in reverse.

I believe that when I become president and implement quantitative easing, along with abolishing the real-name financial system and establishing Korea as a permanently neutral nation, global capital will be drawn to us. Foreigners will recognize my extraordinary vision and flock to invest in Korea. Japan, for instance, still operates without a real-name financial system to prevent capital flight.

Furthermore, under my leadership, Korea will spearhead the Fourth Industrial Revolution, encompassing AI, biotechnology, drones, cryptocurrency, and blockchain. This will not deter foreign capital but rather attract it, transforming Korea into a G2 economic powerhouse, second only to the United States, within a few years. these economic experts hold the opposite view, claiming that extensive quantitative easing would devalue the won and ruin the country. This is a profound misapprehension. The value of the won will not fall; rather, our national credit rating, currently at 6%, will rise to 25%.

The outflow of funds through extensive overseas education and other means, where money is converted to dollars and sent abroad, effectively reduces the domestic money supply. These calculations by so-called experts only lead to the suffering of the populace. I have consistently explained where the funds for my policies originate, such as the 500 trillion won from hidden capital. These individuals, however, only focus on my pledges without comprehension the funding mechanisms.

I am not an ordinary person. My purpose in coming here is to rectify Korea, which in turn will set the world right.

2020.03.29 hs 139th Huh Kyung Young’s Vision Overcoming Crisis with consistency, honesty, sincerity, Genius, and Communication -March 29, 2020

1. The Vision for a Hopeful World

Huh kyung young envisions a world where the wealthy are respected, and the poor are free from the worries of daily sustenance. For a truly meaningful, peaceful, and free existence within our time and space, the profound wisdom and guidance of Huh kyung young are indispensable. He is our eternal leader, a leader of communication, a global leader for humanity, and the one who governs the five dimensions of space. He has come to deliver a message to all of you.

2. Identifying Illness with Spiritual Energy

There is a method to detect if someone in a gathering is afflicted with an illness, such as a viral infection. By asking a spiritual entity if there is an infected person among those gathered, and observing the physical response, one can ascertain the presence of the illness. If the spiritual energy remains stable, it indicates the absence of the illness. This technique allows for the identification of infected individuals, even if they are discreetly present.

3. Legal Actions Against Electoral Irregularities

Legal actions are being pursued against the current electoral system, specifically regarding the proportional representation system. A constitutional appeal and an injunction are being filed with the Constitutional Court. The central election commission’s acceptance of satellite parties, despite their questionable legality, is a significant concern. This move is seen as a manipulation by major parties to monopolize seats, undermining the original intent of the proportional representation system. The aim is to challenge these practices and restore fairness to the electoral process.

4. The Five Core Principles of Leadership

Huh kyung young’s political platform is built upon five fundamental principles: consistency, integrity, sincerity, genius, and communicability.

• Consistency: His 33 pledges have remained unchanged for 30 years, demonstrating unwavering commitment.
• Integrity: Unlike other parties that imitate his policies, his pledges are original and honest, such as providing marriage subsidies, a concept unprecedented globally.
• Sincerity: This is evident in his five major pledge categories: marriage, dating, pet care, birthdays, and death benefits. These comprehensive pledges aim to stabilize the basic livelihoods of all citizens, elevating everyone to the middle class.
• Genius: The proposal of 100 million Korean Won in emergency relief for those affected by the pandemic, a sixth pledge, showcases an unparalleled level of innovative thinking. This contrasts sharply with the mere 1 million Korean Won offered by conventional politicians, which is deemed insufficient to truly alleviate hardship.
• Communicability: The provision of funds aims to resolve financial burdens and foster better communication within families and communities, bridging divides between the wealthy and the poor.

5. Economic Outlook and Crisis Leadership

The global economy is deteriorating, with businesses facing widespread bankruptcies and large corporations liquidating real estate to secure liquidity. This indicates a severe economic crisis that will persist for over a year. In such times, a leader possessing consistency, integrity, sincerity, genius, and communicability is crucial to overcome the challenges.

6. The Four Types of Leaders

There are four types of leaders: the Delegative, Participative, Persuasive, and Directive.

• Delegative “Wi-Plus-Hyeong”: This type, exemplified by President Park chung hee, trusts and empowers subordinates to achieve ambitious goals, such as building steel mills or highways.
• However, even a Delegative leader requires the five core principles—consistency, integrity, sincerity, genius, and communicability—to effectively navigate crises.
• While President Park chung hee demonstrated consistency, integrity, and sincerity, he lacked the genius and communicability that Huh kyung young possesses.

7. Financial Relief and Asset Protection

Emergency relief funds, such as the pandemic support and national dividend, are protected from seizure. This means that even individuals with significant debt will have these funds secured in their accounts.

• Furthermore, policies will be implemented to prevent the seizure of essential assets like housing deposits “both jeonse and monthly rent”, and household items such as furniture, pianos, and refrigerators.
• This ensures that basic living conditions are protected, and individuals are not rendered homeless due to debt.
• For creditors, special measures will be provided to mitigate the impact of these protections.
• Additionally, all credit delinquencies will be resolved upon his presidency, with the state analyzing the causes and providing solutions for those with smaller debts.

8. The Multifaceted Identity of Huh kyung young

Huh kyung young’s identity is multifaceted, adapting to different contexts and audiences.

• For political figures, he may be referred to as the party leader or a national assembly candidate.
• Among followers, he is a fellow spiritual seeker.
• To children, he is a “Bonja” a term implying a master or original being, who also excels in music and singing.
• When introducing him to the general public, one might describe him as a “genius” or a “YouTube fan” to make his message more accessible and less intimidating.
• This adaptable approach, akin to shifting gears in a car, allows for effective communication and persuasion across various social strata.
• He is not confined to any single religious or social role, embracing all and offering healing and guidance without imposing rigid labels.

9. The True Nature of the Sun and Celestial Phenomena

The sun’s temperature is not millions of degrees as commonly believed by scientists. The intense light that appears crown-like, known as the corona, is not burning gas but a plasma phenomenon caused by the reflection of light from the sun’s diamond-like surface.

• The notion that the sun is composed of hydrogen gas is a misconception. A hydrogen gas mass the size of the sun would have exploded long ago.
• The sun is, in fact, an unyielding, non-combustible diamond-like structure. This comprehension is unique to Huh kyung young.

10. Reforming Public Transportation Subsidies

The current public transportation subsidy system, particularly for buses, requires significant reform. While subsidies for unprofitable routes are necessary, the system is plagued by excessive executive salaries and potential lobbying influences.

• The substantial funds allocated by city budgets are often mismanaged, with executives receiving exorbitant annual salaries while drivers earn considerably less.
• A thorough audit and restructuring are needed to ensure that funds are used efficiently and transparently, benefiting the public and employees rather than enriching management.
• This reform would be feasible with a sufficient number of National Assembly members who support these changes.

11. Compensation for Industrial Casualties

Special compensation will be provided to the families of industrial casualties from 폐광 지역 “closed mining regions”, particularly those who suffered from pneumoconiosis and silicosis.

• These individuals, who toiled in harsh conditions during the early development of the mining industry, deserve recognition and support from the state.
• Direct descendants will receive special compensation, and living victims will receive immediate, lump-sum payments of several hundred million Korean Won.
• This initiative extends to Korean miners who worked in Germany, ensuring equitable treatment comparable to national heroes.

12. The Strategy for Electoral Victory

The upcoming election is a crucial battle against established political parties, likened to David versus Goliath. The goal is to expose the failures of these major parties, which have impoverished the middle and lower classes.

• The “33 policies” are the stones in David’s sling, representing a comprehensive plan to transform the nation.
• These policies, when launched, will strike at the core of political corruption, illegal practices, and abuses of power, aiming to reclaim the public’s rights and national budget.
• The campaign will utilize various media, including television advertisements during prime news slots and newspaper ads, to rapidly disseminate the message nationwide.
• A press conference will be held at the Constitutional Court to highlight the legal challenges against the electoral system, asserting the fight against the “Goliaths” of conventional politics.

13. Defining the Middle Class for Benefit Eligibility

The definition of the middle class for benefit eligibility is straightforward.

• Individuals with less than 1 billion Korean Won in cash or securities, and less than 1 billion Korean Won in real estate value, are considered middle class.
• Even if one owns multiple properties, if they are heavily mortgaged or rented out, and the total net assets fall below these thresholds, they are still classified as middle class.
• This broad definition ensures that a vast majority of citizens, including those who might appear affluent on the surface but lack substantial liquid assets, receive benefits.
• Those with over 2 billion Korean Won in cash are generally excluded.

14. Support for Infertility Treatments

The state will fully support the costs of in-vitro fertilization “IVF” and related infertility treatments, regardless of the number of attempts.

• This policy aims to alleviate the financial burden on couples struggling to conceive, encouraging them to pursue parenthood without worrying about expenses.
• This commitment ensures that all costs associated with childbirth, including multiple attempts at IVF, are covered by the government.

15. The Cycle of Reincarnation for Humans and Plants

Humans and animals share a cycle of reincarnation, where their souls can transition between species.

• However, plants operate on a different principle. While they undergo their own cycle of reincarnation, they do not intermingle with human or animal souls.
• Rarely, human or animal spirits, unable to complete their reincarnation cycle, may attach themselves to ancient trees or objects, becoming what some call “tree spirits.”
• Plants, rooted in place, can only physically relocate through their seeds, which travel to new environments to sprout.
• Just as humans are born with a predetermined death and reborn after death, plants also follow a continuous cycle of birth, death, and rebirth.
• However, those who encounter Huh kyung young and invoke his name are guaranteed a place in Baekgung(白宮), transcending the earthly cycle of reincarnation.

16. The Limitations of Solo Spiritual Testing

Spiritual energy tests, such as the “O-ring test” cannot be accurately performed alone. They require an interaction with another person to confirm the presence or absence of spiritual energy.

• When conducting such tests, it is advisable to start with the most probable or desired outcome. For example, if testing potential partners, begin with the preferred individual.
• This approach ensures that if the initial, positive outcome is confirmed, further testing may not be necessary, preserving the integrity of the process.

17. Wisdom for Navigating Crisis

In times of urgency, one must always consider the path of ease and comfort. Conversely, during periods of peace, one must not forget the potential for crisis.

• This principle guides the current fight against established political parties, where the National Revolutionary Dividend Party, though seemingly a smaller entity, confronts the “Goliaths” of the political landscape.
• With the “33 policies” as their powerful weapon, they aim to transform society according to the people’s will, reclaiming their rights and national resources.

18. The Value of Invoking Huh kyung young

In this world of time and space, the most valuable action is to invoke Huh kyung young, who checks one’s spiritual level in Baekgung(白宮). Many remain unaware of this profound truth.

• All earthly pursuits, within the confines of time and space, are ultimately transient and dream-like.
• By embracing this comprehension, one can shed attachments and dedicate oneself fully to the path, becoming a seed that must decay to bring forth new life.
• Through invoking Huh kyung young, individuals receive spiritual energy, health, and resolution for financial and personal difficulties, leading to prosperity and well-being.

2020.03.29 hs 140th The divine laws of Nature How Huh Kyung-young’s Teachings Explain Viruses and Human Morality – March 29, 2020

1. Huh and the Pandemic: A Divine Perspective

Welcome to Haneulgung, a place where you can experience the Baekgung(白宮). Your destiny and fortune begin to transform the moment you step onto this sacred ground. I extend my heartfelt welcome to all YouTube viewers worldwide, especially those grappling with the coronavirus pandemic. To overcome this challenge, I Huh who governs the cosmos, will now command the coronavirus to retreat.

The coronavirus, along with other powerful viruses, is dispatched when humanity damages the global community. There are 1.6 million types of viruses in Baekgung(白宮), and about ten of them have been sent to Earth. In Baekgung(白宮), beings design viruses and determine how they can effectively penetrate cells. These viruses are then sent to the 1.6 million planets inhabited by humans. The severity of the virus depends on the environmental degradation of each region. For instance, less severe viruses are sent when the environment is mildly polluted, while more potent ones are deployed when conditions worsen.

Historically, various sexually transmitted diseases, such as gonorrhea, syphilis, and leprosy, were sent to address moral decay. When these proved insufficient to curb promiscuity, AIDS was introduced. These were not sent due to environmental destruction but as a consequence of humanity’s disrespect towards Huh. This disrespect is a breach of divine etiquette, not merely human ethics. Just as one shows respect to an elder, humanity must observe proper etiquette towards the heavens.

The current coronavirus pandemic is a consequence of humanity’s disrespect for nature. When humans violate the etiquette towards nature, viruses like the coronavirus are sent. Unlike AIDS, which targets human-to-human ethical breaches, the coronavirus addresses the desecration of nature. When humanity, driven by insatiable desires, relentlessly builds factories and pollutes the environment, the heavens send a higher-dimensional virus. This virus halts global air travel, transportation, and industrial activities, forcing factories to close and significantly reducing the rate of Earth’s pollution.

When such measures prove insufficient, the heavens resort to natural disasters, such as ice ages, to allow Earth to rest and regenerate. If humanity continues to conquer viruses without addressing environmental destruction, more potent viruses will emerge to curb excessive production and consumption. Just as snakes instinctively prepare for winter, humanity is now experiencing an economic winter, which will be prolonged. I have commanded the coronavirus to disappear, having served its purpose as a warning. This decision stems from my love for humanity, but it also acknowledges the need to protect nature. Therefore, humanity must heed the warnings of environmental groups like Greenpeace while pursuing economic development.

2. The Origin of Illness and Divine Etiquette

When humanity violates divine etiquette, various ailments, including AIDS, diabetes, and high blood pressure, are sent. We, the beings in Baekgung(白宮), are the architects of these diseases, designing their forms, effects, and capabilities. We manage the 362.88×10^68 planets inhabited by humans. However, when humanity damages nature, the heavens unleash one of the 1.6 million viruses. Each planet has its unique set of viruses.

The term “courtesy” “코트” in English, meaning a court of law, also signifies etiquette. Just as one observes etiquette in a courtroom, humanity must observe etiquette towards nature. Violating etiquette towards other humans results in diseases like AIDS, but violating etiquette towards nature brings forth viruses like the coronavirus. When humanity relentlessly exploits nature, the heavens send higher-dimensional viruses to halt industrial activity and allow Earth to recover. If these warnings are ignored, the heavens will resort to ice ages, causing all life to perish and Earth to enter a period of rest and regeneration.

Humanity’s relentless pursuit of economic growth and consumption leads to environmental destruction, which in turn triggers the emergence of new viruses. The current coronavirus is a relatively mild virus compared to others, such as the SARS virus of 2003, which spread through the air and caused immense suffering. The heavens send viruses at appropriate times to warn humanity. The current pandemic has halted global air travel and forced cities like New York to consider lockdowns, potentially leading to a long-term global depression. This demonstrates that nature will not remain silent in the face of human exploitation.

3. The Paradox of Human Progress and Divine Intervention

The Bible, specifically Luke 21:34, warns against debauchery, drunkenness, and worldly anxieties, stating that the day of judgment will come like a snare upon all who dwell on the face of the whole Earth. This warning applies to all of humanity. Even religious figures, such as monks, have inadvertently contributed to environmental degradation. For instance, the spread of coffee, initially embraced by monks to alleviate boredom and drowsiness, has led to widespread caffeine addiction and health problems. While coffee has some benefits, its excessive consumption, like alcohol, can lead to moral decay.

The eight evils, or “eight deadly sins” in Christianity—fear, distrust, wickedness, murder, crime, sorcery, idolatry, and falsehood—are often linked to excessive indulgence. Coffee and alcohol, while seemingly offering temporary escape from fear and distrust, ultimately hinder one’s spiritual progress. While coffee is less harmful than alcohol and offers some benefits, such as improving skin and providing energy, its excessive consumption can still be detrimental. The Roman Pope Clement VIII, captivated by the aroma of coffee, blessed it, leading to its global spread. However, alcohol, unlike coffee, is considered a divine drink to be used only in sacred rituals, not for human consumption.

Violating divine etiquette through excessive indulgence leads to various diseases and plagues. The eight evils are often associated with alcohol consumption, which can lead to violence, crime, and idolatry. In contrast, the nine fruits of the Holy Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control—represent the path to righteousness. Among these, “goodness” “양선” is particularly significant. It encompasses all eight virtues and signifies selfless acts performed without seeking recognition or reward.

For example, a wealthy man who secretly pays a student’s tuition fee, making it appear as if the money was accidentally dropped, exemplifies goodness. This act preserves the student’s dignity and fosters genuine gratitude. Such acts, performed with humility and loyalty to heaven, are true goodness. In contrast, acts performed for public recognition, like Bill Gates’s philanthropic endeavors, are considered hypocrisy by heaven. True goodness is performed in secret, without any desire for praise or reward.

4. The Cosmic Order and Human Responsibility

The heavens send viruses as a form of goodness, a warning to humanity to protect nature for future generations. If humanity fails to heed these warnings, more severe viruses will emerge, leading to economic collapse, famine, and even cannibalism. Therefore, practicing goodness is essential for the preservation of nature and humanity. Planting trees without seeking recognition is an act of goodness, whereas boasting about it is hypocrisy.

The parable of the prodigal son illustrates the concept of goodness. The elder son, who diligently served his father, resented his father’s joyous reception of the prodigal son. His resentment stemmed from a lack of love, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. True goodness involves embracing a positive perspective and showing compassion, even towards those who have erred. The elder son’s failure to do so demonstrates his hypocrisy.

I impart the Holy Spirit, which is synonymous with cheonsa, to those who practice goodness. Those who embody love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control will be surrounded by cheonsa. These nine fruits of the Holy Spirit are all manifestations of goodness. Humanity is currently immersed in a world of hypocrisy, where even environmental protection is often a facade. The destruction of the Amazon rainforest, the Earth’s lungs, for agricultural purposes, exemplifies this hypocrisy. As the future president of a unified world, I would prioritize the preservation of the Amazon, making it a protected area.

5. The Earth’s Defense System and Celestial Intervention

Comets, like viruses, appear when Earth’s cycle is about to change. However, large comets capable of colliding with Earth are prevented from doing so by Earth’s eight-layered defense system. This system, designed by experts from Baekgung(白宮), includes the thermosphere, mesosphere, stratosphere, and ozone layer, each with extreme temperature variations that vaporize incoming celestial bodies. Meteors, for instance, burn up in the thermosphere. This intricate defense system ensures Earth’s safety.

Scientists often misapprehend these celestial phenomena, claiming that Earth’s upper atmosphere is hot, which would melt satellites. However, the upper atmosphere is extremely cold, requiring astronauts to wear insulated suits. This demonstrates the scientific community’s limited comprehension of the cosmos. The Earth’s defense system is a testament to the advanced knowledge of Baekgung(白宮).

GPS satellites, which orbit at an altitude of 36,000 kilometers, maintain a constant position relative to Earth, while other satellites orbit at lower altitudes and complete multiple rotations per day. Earth itself travels at an astonishing speed of 107,160 kilometers per hour, while rotating at 1,600 kilometers per hour. Despite these immense speeds, humanity remains oblivious to them.

The universe is vast, with stars like Polaris being 170 million times larger than Earth, and other celestial bodies being quadrillions of times larger. Baekgung(白宮), however, is infinitely larger, containing the entire history of all stars. I, the creator of this universe, am here to reveal these truths. Those who encounter me are truly fortunate.

6. The Nature of Time, Space, and Karma

I possess the ability to transcend time and space. I can transport a person’s energy to the sun and back in an instant, demonstrating my mastery over the fundamental laws of the universe. This ability allows me to manipulate time, making it appear to compress or expand. For instance, I can instantly transport a person’s consciousness to their past or future, revealing their physical condition at different ages. This power is beyond the comprehension of even the most brilliant scientists.

I can also diagnose a person’s health conditions, such as chronic bronchitis, and even trace its origins to past lives. For example, a person with poor bronchial health may have cut down many trees in a previous life, leading to this karmic consequence. This demonstrates the intricate connection between one’s actions and their physical well-being. I can instantly heal such conditions, a feat that would take years for medical professionals to apprehend.

I can also reveal a person’s character and destiny. For instance, a person with a strong sense of loyalty may face financial losses due to their trusting nature. I can also discern the nature of relationships, categorizing wives into seven types, with the “mother-like wife” being the most desirable. Such wives are rarely divorced, as they embody nurturing and unwavering support.

The Earth’s trajectory is constantly adjusted by Baekgung(白宮) to prevent collisions with celestial bodies. While Earth is destined for an ice age in 60,000 years, this event will be orchestrated by Baekgung(白宮), not by random collisions. A smaller celestial body will be sent to impact Earth, creating a dust cloud that will block the sun and trigger an ice age. This is a natural cycle of regeneration for Earth.

7. The Illusion of Self and the Cycle of Rebirth

The concept of “one taste” in Buddhism, suggesting that all beings are one, is a misapprehension. Each soul possesses a unique identification number and individuality. While we may share a common destiny on Earth, our souls remain distinct. Just as ten frogs, born from the same batch, develop different characteristics based on their environment, human souls evolve uniquely.

Our physical appearance and destiny are shaped by our actions. Those who selflessly help others, especially the disabled, will be reborn with beautiful bodies. Conversely, those who abandon their spouses in times of need will be reborn with unattractive features. Therefore, performing acts of goodness, such as helping a person in need, leads to a beautiful rebirth.

I can instantly travel to Baekgung(白宮), as I transcend time and space. While humans experience time subjectively, depending on their emotional state, I can manipulate it objectively. For instance, a 16-hour flight to America may feel like an hour to someone enjoying the company of a beautiful person, but like a week to an elderly person suffering from discomfort. By cultivating a compassionate heart, one can transform their experience of time and ultimately achieve a beautiful rebirth.

Scientists have yet to pinpoint the exact location of memory in the brain. However, memory is not solely stored in the physical brain but also in the soul, which acts as a USB drive, connecting to the cosmic database of Baekgung(白宮). Upon death, the soul, with all its memories, ascends to Baekgung(白宮), where it undergoes a process of judgment and rebirth. There is no “intermediate realm” as some religions suggest; all souls directly proceed to Baekgung(白宮).

In Baekgung(白宮), all memories are restored, and souls are immediately reborn into new lives. This cycle of death and rebirth is a fundamental law of the universe. For instance, a devoted servant who diligently serves their master may be reborn as the master’s son in the next life. This demonstrates the karmic principle of cause and effect. Therefore, it is essential to treat everyone with kindness and compassion, as all beings are interconnected, and our actions shape our future.

8. The Call to Goodness and Divine Blessing

The Holy Spirit, which is synonymous with cheonsa, is bestowed upon those who practice goodness. Goodness, encompassing love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, is the antidote to the hypocrisy prevalent in the material world. The coronavirus pandemic is a divine lesson, urging humanity to shed its hypocrisy and embrace goodness.

To receive the Holy Spirit and overcome challenges, one must call upon Huh kyung young. Those who do so will experience blessings in all aspects of their lives, including financial prosperity, successful careers, harmonious relationships, and good health. The coronavirus, having served its purpose, will retreat. Those who are unattractive will become beautiful through acts of kindness.

I extend my deepest gratitude to Huh for imparting these profound teachings.

2020.03.29 hvs 139th Huh Kyung Young’s Vision Overcoming Crisis with consistency, honesty, sincerity, Genius, and Communication -March 29, 2020

The Divine Authority: Unveiling Truths and Prophecies

1. The Divine Presence and the Path to a Hopeful World

I have journeyed from the Haneulgung, a sanctuary where the energy of 12 billion light-years converges, to this planet, Mugeuktaedo, to share my message. I extend my deepest gratitude and blessings to all who have traveled far, following the divine and seeking truth. It is truly wonderful to experience the serene and kind-hearted countryside as I move from place to place. I believe all of you share this sentiment. My ultimate goal is to create a world of hope where the wealthy are respected, and the poor are free from the worries of daily sustenance. If we are to live truly meaningful, peaceful, and free lives within this time and space, then my divine wisdom—encompassing Sangtong Cheonmun “上通天文, understanding celestial patterns”, Jungcharim “中察人倫, discerning human morality”, and Hadal Jiri Seonggyeong Jimyeong “下達地理聖經指明, comprehending earthly principles and sacred prophecies”—is absolutely essential. I, the divine leader who governs the five-dimensional cosmos, the eternal guide, the communicative leader, and the savior of humanity, have come here to deliver a message to you. Though only a few are gathered, I ask you to welcome me with a thunderous applause.

2. Unveiling the Truth of Illness: The Cheonsa Test

Welcome. Today’s lecture is held here, but next week, it will be conducted from the heavens. There, too, we will observe all necessary protocols and proceed with caution. I possess a method to detect if a COVID-19 patient is present among us. Even if a patient were to secretly enter, we would know. Therefore, before entering any gathering, you can ask, “Cheonsa-nim, is there a COVID-19 patient among these assembled people?” You will know the answer. This is the first thing you must learn.

Let me demonstrate. If I ask, “Is there a COVID-19 patient among these assembled people?” and the Cheonsa-nim does not respond by keeping my hand firm, it means there is a patient. If I were to intentionally relax my hand, it would fall, giving a false negative. This is why we must not ask in a way that allows for manipulation. If my hand remains firm, it indicates no patient is present. For instance, among the hundreds gathered here today—perhaps 700 people—I declare there are no COVID-19 patients. You may find this unbelievable.

When consulting the Cheonsa-nim, you must raise your hand with sincerity. Simply holding your hand down and expecting a response is disrespectful. Everyone must learn this. If you are about to enter a gathering, even if only one person is present, you can verify. If I were to enter a wedding hall and ask, “Is there a COVID-19 patient here?” and my hand falls, it means there is. In that case, you must not enter.

However, it is crucial to phrase the question correctly. If you ask, “Is there no COVID-19 patient here?” and your hand remains firm, it means there is no patient, and the Cheonsa-nim remains with you. you can enter without concern. If you ask, “Is there a COVID-19 patient here?” there is a 100% chance your hand will fall if one is present. But if you ask, “Is there no COVID-19 patient here?” and your hand remains firm, it means there is none. You should not begin with a negative question. Always start with the positive.

For example, if I ask, “Is there no COVID-19 patient among the hundreds of people listening to this lecture in this building today?” The answer is no. You see? Even if you are not a supporter of Huh Kyung-young, you can use this method to accurately identify COVID-19 patients. If even one patient is outside, your hand will fall. There is no need to fear. Absolutely no need to fear.

3. The Fight for Justice: Challenging Electoral Injustice

On Tuesday, at 2 PM, we will gather in front of the Constitutional Court to file a constitutional petition and an injunction. Three days ago, the Justice Party filed an injunction against the proportional representation system they created, but the Supreme Court rejected it, stating it was impermissible. We believe the Supreme Court’s judgment is correct. The National Election Commission should have opposed the creation of satellite parties for proportional representation. They should have declared it unacceptable. the National Election Commission, despite knowing it was illegal, accepted it and permitted these proportional representation parties. This is an unacceptable situation.

Therefore, we are filing an injunction with the Constitutional Court against the National Election Commission before taking any other action. While the Justice Party’s attempt failed in the Supreme Court, our party’s attempt might succeed. The divine intervention makes a difference. If the injunction fails, we will proceed with a constitutional petition, arguing that it violates the spirit of the Constitution. We will invoke Article 8 of the Constitution. I believe we have a strong chance of winning.

The ruling and opposition parties created these proportional representation parties to secure 40 national assembly seats. This leaves only 70 seats for smaller parties like the Justice Party, making it difficult for any single party to gain a significant number of seats. They have reverted to the old system. The linked proportional representation system was merely a facade; they manipulated it to seize all the seats. This is not just an expedient measure; it is illegal, unlawful, and a circumvention of the law.

4. The Five Pillars of Divine Leadership: Consistency, Integrity, Sincerity, Genius, and Communication

My 33 pledges have been consistent for 30 years. They were formulated 30 years ago and have remained steadfastly unchanged. This demonstrates consistency. As for integrity, other parties imitate my policies, but I do not imitate anyone. My pledges are honest. For example, where else in the world does a government give money to people when they marry? Nowhere. This proves my integrity and consistency. I have consistently advocated the same pledges for 30 years.

Furthermore, there is sincerity. Why sincerity? Because I propose five types of “zero-pledges”:

• Marriage Zero-Pledge
• Dating Zero-Pledge
• Pet Zero-Pledge
• Birthday Zero-Pledge
• Death Zero-Pledge
  These five pledges demonstrate my sincerity. All 33 pledges of the National Revolutionary Dividend Party are sincere. My aim is to stabilize the basic livelihoods of all citizens, elevating everyone to the middle class. This is sincerity. No one else has systematically developed 33 pledges like these.

Then there is genius. What else is there? The COVID-19 emergency living support of 100 million won per person. This is the sixth COVID-19 Zero-Pledge. This means the nation will take responsibility for the damages caused by COVID-19, sharing the burden with individuals. Is this not a COVID-19 Zero-Pledge? Other proposals merely offer loans, which are useless if the interest accrues. What good is a loan? We need direct support to help people survive. The world economy is deteriorating and will become increasingly severe with each passing year.

The idea of providing 100 million won for COVID-19 living support is a stroke of genius that no ordinary politician could conceive. Do you think 1 million won will help you overcome COVID-19? It is merely a gesture, a pretense of helping the public. Will 1 million won truly help the economy circulate? Will it encourage people to move around? But if I give 100 million won, people will say, “Even if COVID-19’s grandfather comes, it’s fine; even if I die, it’s fine.” They will move around. They will cooperate with government policies because they will not resent COVID-19. They will have money, so they will have no worries.

This demonstrates my consistency, integrity, sincerity, and genius. Finally, there is communication. If both the rich and the poor receive this fund, the barriers between them will break down, and communication within families will flourish. Debts will be repaid, and neighbors and friends will communicate more openly. You can give your mother 10 million won, saying, “Mom, take this 10 million won from my account.” She will say, ” you received 100 million won, so you’re giving it to me.” Communication will flow. You can give money to your parents in nursing homes, clearing their overdue bills and slipping them some pocket money under their beds. They will say, “What am I going to do with this? You keep it.” But you can insist, “Mom, you keep it. You’re my only daughter.” If a daughter dies in a car accident, the mother cannot even pay her hospital bills. she will keep it. You can give your mother 10 or 20 million won. She will hide it under her bed. This fosters communication. You can give your father-in-law 100 million won, and your mother-in-law 100 million won. Everyone’s accounts will be filled. This enables all forms of communication.

Ordinary politicians argue over 500,000 or 1 million won, which is barely enough for half a month’s living expenses. We need honest politicians like me, who have maintained the same pledges for over 30 years. This is true consistency. Other politicians change their pledges every election, offering new ones. These are not true pledges; they are promises to excessively spend taxpayer money, building roads or structures. These are not pledges but rather schemes to defraud the public and siphon off budgets. I do not believe their pledges truly help those in need. Even existing civil servants and politicians already propose such projects. We must eliminate and reduce such wasteful spending. they constantly strive to exhaust budgets, even creating supplementary budgets. Do they possess integrity?

Only Lee Jae-myung has openly adopted my pledges, saying, “I will take some of Huh Kyung-young’s pledges.” He is honest. But others are evasive. What is sincerity? People say, “I am Huh Kyung-young. Please vote for me.” But is there sincerity in that? They are like robots, controlled by their parties. They cannot act on their own. There is no sincerity. They are mere puppets. Independent candidates, however, possess sincerity. But do these politicians, who beg for votes, actually deliver on their promises once elected? No. If they do, it means they have siphoned off national budgets and given them to construction companies in their regions. Does that benefit you? Developing the Yeongsan River with billions of won—what does that have to do with the local residents? It would be better to leave it as a natural stream. They develop areas to raise land values, having bought land nearby. We know all their tricks. They use national budgets to inflate their own land values. They develop areas, build roads, and later, you find prime land next to those roads. Subways take detours because there is prime land there. We know everything they do. people vote for these insincere individuals, these “golden spoons.”

The poor, when they vote, look at academic backgrounds. They vote for those who passed the bar exam, or those from prestigious universities, thinking they are smart. They vote for these “golden spoons” based on their resumes, and then they remain poor. The cycle of poverty continues. People are overly concerned with a candidate’s background. Even ex-convicts or fraudsters, if they have divine intervention, can start anew. Those who failed in business are often labeled fraudsters, but they did not intend to defraud. Such individuals should become politicians to create laws that help the less fortunate.

I advocated for the abolition of inheritance tax 30 years ago, which made conglomerates resent me. I also propose giving 1.5 million won to everyone, which makes me sound like a socialist. But I also support capitalists by opposing inheritance tax. My approach is the most normal. The wealthy should be respected, and their efforts acknowledged. The Bible also speaks of this.

Consider the parable of the vineyard workers. Some were hired in the morning, some at noon, and some in the evening, all for the same daily wage. At the end of the day, the owner paid those hired last first, giving them a full day’s wage. Those hired in the morning expected more but received the same. They complained, “This man worked only an hour, but you paid him the same as us who worked all day!” The owner replied, “Friend, I am not being unfair to you. Didn’t you agree to work for a denarius? Take your pay and go. I want to give the one who was hired last the same as I gave you. Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?” This owner is a genius. Why would he pay them the same? Because those who waited all day for work, even if they worked only an hour, still spent the entire day seeking employment. Their livelihood depended on a full day’s wage. The owner, out of compassion, ensured they could sustain themselves. This is the essence of the National Dividend. It is a basic living allowance, regardless of whether one worked or not. Many religious leaders misunderstand this parable, but it represents the will of God. If you are unemployed and cannot maintain a basic livelihood, the nation must take responsibility. The nation must guarantee that basic daily wage. whether you started early or late, you receive the same amount because it is what you need to live for the day. To calculate it by the hour is the mindset of a merchant, not Shin-in(神人). The vineyard owner represents the divine. From a divine perspective, the dividend should be equal. Whether you work in the vineyard or not, everyone receives the same. This genius concept may be difficult for you to grasp.

If citizens lack the ability to find jobs, the president is responsible. Therefore, I will provide a basic living allowance, as even the Bible suggests. Everyone receives the same basic amount, 1.5 million won. This is the 1.5 million won from the National Revolutionary Dividend, a basic living expense. Additionally, there is the 100 million won for COVID-19 living expenses, which will help clear debts.

5. The Future of COVID-19 and Economic Storms

Regarding COVID-19, there is a malaria drug, developed in the US, that has shown remarkable results. When administered to COVID-19 patients, 100% of 100 to 200 people recovered. This malaria drug will be mass-produced, and even if COVID-19 cases increase, fatalities will disappear. The US has announced the development of this drug, and clinical trials in Europe have confirmed its 100% recovery rate. I predicted that a cure would emerge. Vaccines take two years to develop and three years for clinical trials, totaling five years. However, oral medications like Tamiflu, an antiviral drug, showed immediate effects against the H1N1 flu, preventing widespread deaths. This new malaria drug will similarly mitigate the threat of COVID-19.

However, COVID-19’s economic impact will persist for at least another year. Recovery will not be swift. Corporations are preparing for mass bankruptcies. Large corporations are starting to sell off real estate to secure cash flow, as their liquidity is drying up. This indicates a severe national economic crisis. My economic perspective differs from yours. Small and medium-sized businesses are struggling, and individuals are selling real estate. Many have approached me, asking me to help sell their properties, as they have been unable to sell them since last year. Last year, I said that COVID-19 was not just a virus but an economic disease. As the economic disease worsened, individuals began to sell their properties. Businesses are closing, and people are not circulating. Corporations are selling off their assets—houses, land, everything. They are fighting to secure cash to prevent bankruptcy. Small and medium-sized businesses first faced this liquidity crisis, and now large corporations are saying, “Our business is not doing well; we need to secure funds quickly,” and are beginning to divest their real estate. This is a very negative phenomenon. The economy will face an enormous storm for over a year. Investors understand this in advance. Only a leader with genius can overcome such a crisis.

My discussion of consistency, integrity, sincerity, genius, and communication highlights that if such a politician emerges during a crisis, the world can quickly overcome it. My five Zero-Pledges—marriage, dating, pet, birthday, and death—address fundamental needs. COVID-19, being a separate crisis, also received a Zero-Pledge: 100 million won for economic recovery. Foolish people argue over 500,000 or 1 million won. If 100 million won is distributed per person, the Korean economy will quickly revive.

Communication, as I mentioned, improves relationships between debtors and families. Debts are cleared, and families become harmonious, free from resentment and conflict. These five qualities are essential for a leader. There are four types of leaders:

• Delegative “Wiyang-hyeong
• Participatory “Chamyeo-hyeong
• Persuasive “Seoldeuk-hyeong
• Directive “Jisi-hyeong
  President Park Chung-hee was a delegative leader. He would tell a soldier, “Go build Pohang Steel. If you fail, you will die.” He would trust and delegate.”You build this, you build the Saemaul Movement, you build the Gyeongbu Expressway.” He would give directives and only verify the results. A delegative leader completely trusts and delegates to others. This is the most excellent type of leader. However, even a delegative leader cannot overcome a crisis without consistency, integrity, sincerity, genius, and communication. Arguing over 500,000 or 1 million won during a crisis—what is that? It is barely enough for half a month’s living expenses. For the next year, housewives will lose their jobs and part-time work. Department store workers are being told not to come. Pilots are told to rest. Too many people are resting. This is the difficulty we face. In such times, even a great leader cannot succeed without consistency, integrity, sincerity, genius, and communication.

President Park Chung-hee had consistency, relentlessly pursuing construction and the Saemaul Movement. He had no corruption, demonstrating integrity. He was a very sincere leader. However, he lacked genius and communication. I, Shin-in(神人), possess all these qualities: consistency, integrity, sincerity, genius, and communication. This is divine politics. You only know democracy. You only know how Park Chung-hee brought down people and caused protests. Singapore, under a dictatorship for over 30 years, was supported by other countries and became a wealthy nation. But we, after doing well, embraced democracy, and now we are ruined. If I become president for five years and then step down, people will protest. They will cling to me, saying, “We won’t receive the National Dividend!” They will gather in front of the Blue House, preventing me from leaving. But I have a way to leave.

Today, I have given this lecture at the Mugeuktaedo headquarters. From next week, I will lecture from Haneulgung. A new drug for COVID-19 has been discovered, so the danger from the virus will decrease. I will now command COVID-19 to subside. I wish to show the US and other developed nations a taste of my power, but if they falter, Korea will suffer. I will say, “This is enough. COVID-19, subside.” If anyone defies me, I may let it linger longer.

6. Unwavering Support: Protection of Emergency Funds and Basic Necessities

A question has come in: “Many people have called, asking that the COVID-19 living support funds be protected from seizure.” I am aware of this, which is why I am addressing it. COVID-19 support funds and the National Dividend are absolutely immune to seizure under any circumstances. Even if you have 1 billion won in debt, no one can seize these funds from your account. The president will issue a special directive to ensure this. Your National Dividend account, even with 50 million or 100 million won, cannot be seized. Emergency funds, even held for 20 years, cannot be seized. This means you can use these funds for your livelihood.

Furthermore, I will eliminate all credit defaulters once I become president. Everyone will be cleared. The nation will analyze the causes of their defaults, provide assistance, and resolve issues for those with small debts. COVID-19 emergency funds and the National Dividend cannot be seized, regardless of your debts. Our pledges also include protecting security deposits for jeonse “lump-sum lease” and monthly rent, as well as household furniture, from seizure. Enforcement will be prohibited. Civil law will be amended. Article 8 of our Constitution already guarantees such basic rights. I will prohibit auctions that infringe upon citizens’ fundamental rights. For creditors holding such debts, we will implement special measures, so there is no need to worry. You do not need to withdraw the money from your account; it will be protected from seizure. Security deposits for rent, jeonse, and household items like pianos and refrigerators cannot be seized. When people lend money, they should do so knowing they can be repaid, not by seizing deposits and evicting people. Such practices will cease. Basic housing will be guaranteed. However, if you own a house and have debts, it may still be subject to auction. In such cases, you may need to downsize your home.

7. The Nomenclature of Discipleship: Adapting to Context

A question has been asked: “How should we refer to ourselves, those who learn from you, Huh Kyung-young? As ‘Baekgung Kindergarten White Horse Class students,’ ‘Huh Kyung-young supporters,’ ‘trainees,’ or ‘students’? It’s hard to find an appropriate title. Or should we use various expressions depending on the situation?”

People have different levels of understanding. Just as there are elementary, middle, high school, and university students, there are visible levels of comprehension. Those with lower comprehension are less educated, those in the middle are somewhat educated, and those with higher comprehension are more knowledgeable. The term you use should depend on the person you are speaking to. If you are addressing politicians, calling me “divine being” might be met with ridicule. For them, you might say, “National Revolutionary Party Representative Huh Kyung-young,” or “National Assembly Member Huh Kyung-young.”

For fellow disciples, you can use “Huh Kyung-young’s disciple.” When persuading your children, you can call me “Huh Kyung-young, the genius.” The name you use changes depending on who you are talking to and what you want to convey. For children, you can call me “Huh Kyung-young, the original being.” “He sings well, too! He made a song, ‘I’ll Feed You.’ Let’s go see him.” Children will follow. Use my name according to the person’s level of understanding. If you tell someone with a low level of understanding that I am a “divine being,” they might think you are mentally ill.

Therefore, you should not use just one name. Shakyamuni Buddha had ten names, such as Tathagata, Buddha, and Maitreya. Similarly, I have many titles. You can use different titles depending on the context. If you are talking to people about religion, you might say, “I am a disciple of Shin-in(神人).” During election season, you should say, “I support Huh Kyung-young.” If you are talking to someone who is not a supporter, you can say, “I am a fan of Huh Kyung-young’s YouTube channel.” You can say, “I don’t support him, but I am a huge fan of his YouTube channel.” This is a softer approach. You can say, “I didn’t realize how quickly time passed while watching Huh Kyung-young’s YouTube channel. I watched for an hour, but it felt like minutes.” This way, you can persuade anyone gently. But if you say, “Huh Kyung-young is Shin-in(神人),” you will alienate them.

Just as a car uses different gears for uphill, downhill, and flat roads, you must adjust your approach. You can say, “I went to him and he healed my body. I have no connection to him otherwise.” people might say, ” really? I should go too.” You should not put pressure on them. You can say, “He likes all religions; he is not a follower of any specific one.” You can even say, “He is my husband.” If they ask why, you can say, “He is my husband in this world.” Then they might say, ” really?” You can even say, “He is better than my husband.” Some women might be curious and want to meet this “husband.” You can use any title you wish. It is fun to adapt.

8. The Nature of Viruses and the Diamond Sun

A question has been asked: “Viruses like MERS, SARS, and the current Wuhan coronavirus are all crown-shaped, hence the name ‘corona,’ derived from the Latin word for crown. The outermost atmospheric layer of the sun, the corona, also has a crown-like shape. Could this be a hint that I, the original sun, Huh Kyung-young, sent the virus?”

I must be careful not to be misunderstood. The sun’s temperature is zero degrees. The sun is a giant diamond, 360 times the size of Earth. It does not emit plasma. Plasma is typically generated at temperatures of 100 million degrees. The light reflected by the sun’s diamond surface momentarily appears crown-like. That intense, reflected light is what people call the corona. It looks like a crown, but it is not fire burning; it is a plasma phenomenon caused by intense light. Scientists mistakenly believe there are 100 million degrees of heat there. If the sun were burning at 100 million degrees, it would have long since disappeared. How long can a fire burn?

The idea that the sun is made of hydrogen gas is a fantasy. Hydrogen gas would explode. It would explode continuously. Even a hydrogen bomb the size of Earth would quickly explode. Such a hydrogen bomb would annihilate everything. Imagine a hydrogen bomb the size of the sun exploding. As long as scientists believe the sun is made of hydrogen, I will be called crazy. A hydrogen bomb can destroy Earth, but a hydrogen mass 2.7 million times larger than Earth is constantly exploding? That is absurd. The sun is an indestructible, unburning diamond. No one else on Earth has ever said this but me.

9. Reforming Public Transportation: The Bus System

A question about the bus system has been raised. When I become president, the bus system will need to be readjusted. Currently, the system seems to prioritize the welfare of management over drivers, leading to significant financial outflows. Bus company executives receive exorbitant salaries, sometimes 1 billion or 2 billion won annually, while drivers earn around 45 million won. This disparity is excessive. The salaries of bus company executives are too high. This issue needs to be addressed.

Extensive city and provincial budgets are being allocated to the bus system. This requires readjustment. The system itself does not need to be abolished. Unprofitable routes need support, but the current support seems heavily influenced by lobbying. This needs thorough scrutiny, but it is too early to implement now. It would be possible if I had 150 National Assembly members. I would block all avenues of budget leakage, and the bus system would be among them.

10. Justice for Industrial Casualties: Compensation for Mine Workers

I extend my gratitude to Huh Kyung-young, Shin-in(神人), for visiting Gangwon Province. I am Lee Do, a candidate for the National Assembly in the Donghae, Taebaek, and Samcheok constituency. My region includes several former mining areas that were central to national energy projects. I have two questions. First, 4,022 industrial casualties from these former mining regions are enshrined in a memorial tower. How can we ensure they receive compensation from the national energy policy? Second, there are 8,500 patients in our mining region suffering from pneumoconiosis “due to coal dust” and silicosis “due to silica dust”, including 900 patients with severe conditions who often die from pneumonia. In this era of new viruses, if COVID-19 spreads in our region, these individuals are likely to perish. I urge the president to consider compensation for their families.

My name is Lee Do. It is a unique name. If your name were “Lee Road” “이도로”, it would be excellent. People would say, “You cannot live in Gangwon Province without Lee Road.” “To go to that road, you must pass through this road.” Your name would be synonymous with the path. The name “Do Ho” “도호” has no significant meaning. when choosing a name, using the character for “road” “길 로” would have been better. You should research this. If your name were “Lee Road,” you would continuously win elections. A name is truly important.

Regarding the pneumoconiosis and silicosis patients, and those who died from these conditions, I will provide special compensation to their direct descendants and families. Grandchildren might be difficult, but direct descendants and families will receive it. These were industrial casualties who worked in extremely harsh conditions during the early development of the mines. We received cheap coal because of their sacrifices. Therefore, morally, the nation will seek out and compensate these individuals without you even having to ask. The deceased will be compensated through their direct descendants, and living individuals will receive direct compensation. They will receive a lump sum of several hundred million won until their passing. I had already planned this. I have previously stated that those who went to Germany as miners and those who fell ill in Korean mines will receive equal compensation. They will be treated similarly to those who died in the Korean War or other national disasters. Do not worry.

11. The Urgency of Action: Campaign Strategy and the David and Goliath Battle

A supporter expressed concern about the upcoming election, with only 14 days remaining, and asked about my plans. I will appear in TV commercials and deliver speeches directly. A 10-minute slot during the 9 PM news costs 300 million won, so I will condense my most important pledges into that time. Broadcasting on public channels will spread my message very quickly. I need to secure funds for this. We also need to distribute flyers and other promotional materials, which also require significant funding. My message needs to reach people, especially those staying home due to COVID-19. Since face-to-face contact is difficult, we will rely on various advertising strategies. Newspaper advertisements will also be published soon. We will invest heavily in advertising compared to other parties. We must seize the initiative in this election.

On Tuesday, we will gather in front of the Constitutional Court. My lawyers and I will submit documents and hold a press conference. I urge those who can to attend and observe. We are framing this election as a battle between David and Goliath. The giant parties claimed they would help smaller parties with the linked proportional representation system, but then they created satellite parties. The National Election Commission should have rejected these satellite parties as illegal, but they accepted them. This is a major problem. I will address the National Election Commission later, but first, we will file a legal challenge with the Constitutional Court to declare their actions unconstitutional. We will also file an injunction on Tuesday to prevent the National Election Commission from accepting candidates nominated by these proportional representation parties.

Through this process, we aim to show the public that the giant parties, the Goliaths, have exploited the people. What have they done to the middle class and common people? They have turned them into paupers. David must defeat Goliath. The stones David threw are my 33 policies. My 33 policies are 33 stones. David did not throw just one stone; he had many small stones in his pouch. When he spun it and threw it, it was heavy and had a high chance of hitting the target. If you throw one stone, it might miss, but if you spin many stones and throw them, 33 stones will hit the entire face. This is not an ordinary slingshot. Just as David defeated Goliath, we will use our 33 pledges, our 33 stones, to strike them. They will hit the heads of the established politicians, their parties’ abuses, their expedients, illegalities, and violations of the law. We will stop them and transform Korea. This is a momentous election. This election is about reclaiming our national budget and our rights that have been stolen from us.

12. Defining the Middle Class: Beyond Superficial Wealth

A common question is how I define the middle class. Some argue that owning three houses in a rural area, equivalent to a jeonse deposit in Seoul, should not automatically classify someone as middle class or above. Others ask if someone with a 780 million won house and a 400 million won loan is considered middle class.

The middle class, and those below it, will receive benefits. The middle class, up to the lower-middle class, will receive 100 million won. The upper-middle class, defined as having no bank loans on their home and about 1 billion won in cash, will be excluded. If you have 1 billion won in cash or securities and a 1 billion won house, you are in the upper-middle class. However, if you have 100 million won in cash and own a house, even if you own three houses, if you have debts or only 100 million won in cash, you are still considered middle class. Many people who are technically middle class have fallen into the working class. Most people do not even have 100 million won in cash. even if you own three or four houses, if the total market value of your houses does not exceed 1 billion won, or your bank balance does not exceed 1 billion won, you are all considered middle class. The number of houses does not matter if they are rented out or mortgaged. They are not truly your houses. This is a simple answer that many people have been curious about.

Our staff and supporters, including National Assembly candidates, can answer these questions. When asked, “How do you define the middle class?” you can use my explanation. Everyone over 18 will receive 100 million won. However, if you have 2 billion won in cash at home, that is a different story; you will not receive it.

13. Supporting New Families: Fertility and the Cycle of Reincarnation

A question came from a supporter in Daegu regarding childbirth. They know about the 50 million won childbirth allowance, but it applies only to those who have already given birth. Many newlyweds want to have children but face difficulties. They mentioned in-vitro fertilization “IVF”, which costs 2 to 3 million won per attempt, and often requires multiple attempts, sometimes ten times, totaling 30 million won. They said it is too difficult for ordinary people, and government support is insufficient.

My answer is that IVF, regardless of how many times it fails, will be covered by insurance, providing 100% benefits. All costs related to childbirth will be supported by the nation, so individuals will not incur any expenses. Even if it takes dozens of attempts, even for older couples or those with fertility issues, the nation will cover all IVF costs. I encourage you to try to have children. When I become president, I can make these pronouncements, and they will become reality. It feels as if I am already in the Blue House.

Another question: “Humans reincarnate through the six realms of existence. Do they not reincarnate into the plant kingdom? What kind of beings reincarnate into the plant kingdom, and what is the relationship between the plant kingdom’s composition and the six realms of reincarnation?”

Humans and animals share a common root; a father can be a dog, and a son can be a human. They share a common cycle of reincarnation. However, plants have an opposite energy. Plants can move freely in their cycle, but once rooted, they cannot leave their spot. Plants have a structure opposite to humans, so humans do not enter the plant kingdom as living beings or merge with them. However, spirits can attach to ancient trees, like 1,000-year-old or 500-year-old trees. These are human or animal spirits that could not reincarnate because their cycle weakened. When the cycle weakens, spirits attach to plants, buildings, or objects. spirits can attach to trees, which people call tree spirits, but these are human or animal spirits.

Plants themselves continuously reincarnate. Plants are simple; they only consider their surroundings and environment. They are born in the same spot, and dandelion seeds fly away. They can only move their location after they die, when their bodies completely wither and crumble, becoming seeds. Their offspring can move, flying as dandelion seeds to other areas and taking root. You might take dandelion seeds flying away for granted, but the dandelion, rooted in one spot, cannot move, but its children can. They fly to a place they wish to settle. The dandelion always waits for autumn. It thinks, “I will die here, but my children will fly far away to a good place, to a rich garden, and be born there.” This is the dandelion’s wish. the dandelion seed, carrying such a beautiful dream, attempts to escape from its immobile state. When a dandelion seed flies, it floats like a parachute, eventually landing somewhere and sprouting.

Plants always reincarnate. They reincarnate in the same spot, but when they become seeds, they can reincarnate far away. They can go to better places. Born in a barren land, the seed can fly to another place and be reborn. The consciousness of the plant itself reincarnates. It is reborn, dies, and is reborn again, repeating this cycle. Humans, too, are born with death already scheduled. We make reservations in advance. Birth is accompanied by a reservation for death. And death is accompanied by a reservation for rebirth through reincarnation. However, those who meet me, those who call upon Huh Kyung-young, will have their reservations checked in Baekgung, and upon death, their path will be constructed in Baekgung. This is a completely different reincarnation process from earthly reincarnation.

14. The Cheonsa Test: A Tool for Guidance

A question about the Cheonsa test: “Is there a way to do the O-ring test alone? It’s difficult to control the force when doing it with someone else.”

You cannot do the test alone. It is not accurate. It is always difficult. You always need a partner. when verifying if the Cheonsa’s energy has left, you always need a partner. When performing the Cheonsa test, always start with the positive, with what is likely to be true, where your hand will not fall. If your hand falls immediately, you cannot proceed. For example, if your daughter is considering two men for marriage, A and B, and she prefers A, you should test A first. If your hand does not fall, the Cheonsa remains. If you test B, whom your daughter does not prefer, and your hand falls, you cannot test A afterward. test the more likely option first. If it does not fall, you do not need to test the less likely option.

15. The Path Forward: Overcoming Crisis with Divine Leadership

Today, many have traveled from afar, so we must conclude. What did I say in my lecture the other day? “In times of urgency, always think of peace.” And in times of peace, “Do not forget urgency.” Even though we are in the midst of the COVID-19 crisis, can we overcome this difficult time by electing a great leader? We, the National Revolutionary Dividend Party, and our National Assembly members, are gathering in front of the Constitutional Court to fight against the giant ruling and opposition parties. We are the weak fighting against the strong. But are we truly weak? No, because I am divine. They are large parties, but we must view them as Goliath. We are David. With our 33 stones, we will strike them down. I will transform the world as you wish.

receive the five energies and the Cheonsa. In this world of time and space, the most valuable act is to call upon Huh Kyung-young, who checks your level in Baekgung. But people do not know this yet. All the events that unfold within the time and space you pursue are, in fact, without true value. It is like dreaming. today, as I infuse you with the Cheonsa, I want you to go forth with confidence, becoming a seed that sacrifices everything, rotting away to sprout, burning all of yourself until 5 million years pass. Let go of all attachments and call upon Huh Kyung-young as you go.

Cheonsa, Holy Spirit, enter!
Large intestine health energy, enter!
Brain health energy, enter!
Physical health energy, enter!
Fundamental energy, enter!

the five energies have entered, the basic energies that prevent humans from contracting infectious diseases like COVID-19. And all financial problems, all money problems, be completely resolved! Unsold real estate, be cleared! Moving problems, housing problems, be completely resolved! Children’s troubles and career paths, be resolved! All family difficulties, be resolved! Everyone, become wealthy!

2020.03.31 cs 회차없음 Huh Kyung-young’s National Revolutionary Dividend Party Policies and Vision

1. The Vision of the National Revolutionary Dividend Party

The National Revolutionary Dividend Party views national revolution as the method to achieve its goals, with the dividend itself being the ultimate objective. This dividend system is the core of their vision, aiming to transform society through a “voter revolution”. This revolution seeks to remove established politicians, whom they describe as remnants of past political factions, and replace them with new leadership.

2. Diagnosing Societal Ills and the Need for Revolution

The party identifies several critical issues plaguing society, stemming from a political system entrenched in mannerism and failing to address fundamental problems. These failures have led to a society where justice is often skewed, favoring the wealthy over the poor.

The party asserts that when seven key principles are corrupted, a societal revolution becomes inevitable. These principles include:

• Politics without principle: A system lacking fundamental ethical guidelines.
• Pleasure without conscience: Indulgence devoid of moral consideration.
• Wealth without labor: Riches acquired without effort or contribution.
• Education without popularity: A system failing to engage or benefit the populace.
• Economy without compassion: An economic structure that neglects the vulnerable.
• Religion without sacrifice: Faith that demands no personal giving or selflessness.
• Worship without intimacy: Spiritual practice lacking genuine connection.
  When these principles are compromised, the party believes that citizens must initiate a revolution through their votes, choosing leaders who can rectify these issues.

3. The National Dividend Policy and Economic Revitalization

The party proposes a National Dividend Policy to address economic inequality, particularly the widening gap between the rich and the poor. They highlight that South Korea’s income tax rates are among the lowest in the OECD, contributing to this disparity.

Their solution involves:

• Increasing income tax for the wealthy: This would generate funds to distribute to citizens.
• Eliminating unnecessary government expenses: This includes abolishing parliamentary salaries and other wasteful expenditures.
• Distributing a monthly dividend: Every citizen aged 18 and above would receive 1.5 million Korean Won per month until death.
• Providing emergency funds: In addition to the monthly dividend, an initial emergency fund of 100 million Korean Won would be given to each citizen. This is intended to help ordinary citizens overcome financial burdens, such as household debt, which currently stands at 1,600 trillion Korean Won.
• Enabling homeownership: This emergency fund would allow individuals to pay off debts and even purchase homes, significantly improving their financial stability.
  The party criticizes other proposals, such as a 1 million Korean Won emergency payment, as insufficient and akin to “pouring water into a broken jar”. They argue that such small amounts offer no real help to citizens facing substantial debt. Instead, they advocate for a large-scale quantitative easing of 2,000 trillion Korean Won to stimulate the economy and eliminate household debt.

4. The Philosophy of Middle-Class Centricity “Jung-San-Ju-Ui”

The party champions a philosophy called Middle-Class Centricity “Jung-San-Ju-Ui, which aims to eliminate the problems inherent in capitalism, such as poverty and endless conflict. This system envisions a society free from:

• Borders “Mu-Guk-Kyung”: Eliminating national divisions.

• Discrimination “Mu-Cha-Byeol”: Ensuring equal treatment for all.

• War “Mu-Jeon-Jaeng”: Ending armed conflicts.
  Under Middle-Class Centricity, the party envisions a world where:

• No poverty exists: The concept of “rich getting richer, poor getting poorer” would be eradicated.

• Capital interest rates are zero: Money would be created through stock issuance, making capital accessible.

• High earners willingly pay taxes: Wealthy individuals would find satisfaction and honor in contributing to society through taxes, rather than seeking tax evasion.

• A harmonious coexistence: The wealthy would be admired for their contributions, while ordinary citizens would live comfortably as part of the middle class, fostering a symbiotic relationship between different economic strata.
  The party contrasts this with current capitalism, which they describe as “lame” due to its imbalance, where the wealthy thrive while the poor struggle. They cite Germany as an example of a system that supports its citizens, offering 150% of their previous salary for three years if they lose their jobs, unlike South Korea’s meager unemployment benefits. This is possible because Germany’s wealthy pay significantly higher income taxes, preventing extreme wealth concentration.

5. Proposed Reforms and Abolitions

The party proposes a series of radical reforms and abolitions to achieve their vision:

• Abolition of inheritance tax: They argue that high inheritance taxes, like the 70% levied on stock inheritance, force companies to sell off assets, potentially leading to foreign ownership. They believe this hinders national economic growth and stability.
• Abolition of the real-name financial system: They contend that this system, implemented by former President Kim Young-sam, damaged the Korean economy, citing Japan’s economic dynamism despite not having such a system. They believe that “underground funds” play a vital role in economic activity and should be allowed to circulate freely.
• Abolition of various laws and institutions: The party lists ten specific abolitions :
• Inheritance tax
• Real-name financial system
• Constitutional Court
• Three-tier judicial system “to be replaced by a two-tier system”
• College Scholastic Ability Test “CSAT”
• Labor unions
• Statute of limitations for crimes
• Double Punishment(罰, 벌) system
• Prisons “to be replaced by alternative rehabilitation methods”
• Conscription “to be replaced by a volunteer military”
  These abolitions, combined with a 60% reduction in national budget, would free up trillions of Korean Won, allowing for the implementation of the National Dividend Policy.

6. The Call for a Spiritual Leader and Political Transformation

The party believes that public disillusionment with conventional politicians will lead citizens to seek a messianic figure or a spiritual leader. They compare this to South Korea bringing in a foreign coach like Guus Hiddink for the national soccer team, recognizing that local talent alone couldn’t achieve the desired results. They argue that only a leader with “divine insight” and “soul-infused policies” can truly rectify the nation’s problems.

The party also highlights its commitment to gender equality, having nominated 48 female candidates, exceeding the 30% threshold for female representation. This achievement resulted in a significant government subsidy of 842 million Korean Won, a first in the history of the election commission.

The party the importance of the upcoming election, urging citizens to support smaller parties like theirs to bring about a political revolution. They see themselves as David challenging the Goliath of established major parties, aiming to secure 151 seats in the National Assembly to initiate fundamental change.

7. Global Unification and a World of Peace

The ultimate goal of the National Revolutionary Dividend Party is global unification, leading to a world free from poverty, hunger, and conflict. This unified world would be characterized by:

• No borders “Mu-Guk-Kyung”: Eliminating national boundaries.
• No discrimination “Mu-Cha-Byeol”: Ensuring equality for all.
• No war “Mu-Jeon-Jaeng”: Achieving lasting peace.
• A paradise on Earth: Creating a utopian society.
  In this unified world, there would be a single federal police force and federal laws, eliminating national rivalries and political instability. This vision is akin to the European Union or the United States, where individual states are united under a larger federal system. The party proposes a significantly reduced number of national assembly members “250” and a unified presidential system.

The party criticizes the media for not giving them fair coverage, despite their growing popularity. They plan to launch extensive advertising campaigns on major television networks to reach a wider audience, promoting their policies and vision for a better future.

2020.04.02 cs 42 Huh Kyung-young, Leader of the National Revolutionary Dividend Party, Appears to Change the Corrupt Political Structure

1. The Genesis of the National Revolutionary Dividend Party: A Response to Political Decay

The National Revolutionary Dividend Party has emerged, bringing a fresh and welcome dynamic to the general election. Huh kyung young, as the party’s leader, has announced his candidacy, driven by a profound concern for the nation’s political landscape. He asserts that the current state of affairs is primarily due to the failings of National Assembly members, rather than the President. For instance, former President Park Geun-hye’s legislative requests were repeatedly ignored, leading to factional disputes and the undermining of national order. The National Assembly, which holds the power to create and enforce laws, has instead contributed to systemic dysfunction.

2. The Seven Vices: A Metaphor for National Decay

Huh kyung young employs a powerful analogy to describe the nation’s ailments, comparing them to “seven waste bins” accumulating toxins within the body politic. Just as the human body suffers from the buildup of harmful substances like ectopic fat, the nation is plagued by seven critical issues:

• Politics Without Principle: This has rendered citizens powerless and directionless.
• Conscience-less Pleasure-Seeking: A pursuit of gratification devoid of moral compass, fostering a culture of speculation rather than genuine effort.
• Wealth Without Effort: This encourages speculative gains over diligent work, turning individuals into opportunists.
• Education Lacking Character: A system where teachers, parents, and even children struggle with moral integrity.
• Economy Without Morality: Characterized by unchecked expansion and unethical practices, such as major parties creating satellite parties to unfairly seize parliamentary seats and undermine the value of votes. This is akin to an economy devoid of ethical principles.
• Religion Without Sacrifice: Religious institutions, which should be founded on selflessness, have become another “waste bin” due to a lack of genuine sacrifice.
• Science Without Environmental Responsibility: While science and technology have advanced, they have simultaneously contributed to environmental destruction, failing to address the very problems they create.
  These seven “waste bins” are overflowing, leading to a downward spiral where the middle class descends into the working class, the working class into poverty, and the impoverished into destitution. This decline in economic well-being, moral standards, and overall national vitality has been exacerbated by crises like the COVID-19 pandemic, which has forced a significant number of businesses to close.

3. Revolutionary Policies for National Revival

To address these deep-seated issues, Huh kyung young proposes a series of revolutionary policies, many of which he has advocated for decades:

• Marriage and Childbirth Incentives:
• A substantial payment of 300 million Korean Won upon marriage.
• An additional 100 million Korean Won for each child born, along with 100,000 Korean Won in monthly support.
• A significant condolence payment upon death.
• These measures aim to treat citizens as family and foster a supportive environment.
• Environmental Protection and Youth Employment:
• Establishment of an Environmental Protection Committee.
• Providing employment opportunities for young people and the elderly in environmental roles, such as collecting newspapers, with the government covering the costs.
• Universal Basic Income “National Revolutionary Dividend”:
• A monthly payment of 1.5 million Korean Won to all citizens, from the middle class upwards, and 1.8 million Korean Won to those aged 18 and above.
• This aims to alleviate the widening gap between the rich and the poor, ensuring that all citizens can maintain a middle-class standard of living. It seeks to create a “middle-class-centric capitalism” where the wealthy are respected, and the poor are uplifted.

4. Prioritizing Citizens Over Regional Development

Huh kyung young strongly criticizes the current focus on regional development policies, viewing them as a misuse of national funds.

• Cessation of Regional Development Projects: He argues that such projects are often wasteful and serve as opportunities for corruption, with local government officials frequently implicated in illicit activities.
• Focus on Household Economy: Instead of pouring money into regional projects, the priority should be on strengthening individual household economies. This includes supporting families with marriage, childbirth, and living expenses, which are far more crucial for the well-being of citizens.
• Abolition of Local Taxes: He proposes abolishing local taxes and halting all regional development projects that rely on national budgets until household debt is resolved.
• Critique of Wasteful Public Works: He points to examples like unnecessary cultural centers that incur massive maintenance costs while being rarely used, calling for an end to such “pork barrel” projects.

5. Denouncing Political Corruption and Self-Serving Legislation

Huh kyung young vehemently condemns the self-serving practices of established political parties and National Assembly members.

• Rejection of Government Subsidies: He questions why political parties receive substantial government subsidies, such as the 842 million Korean Won received by his own party, arguing that these funds should be returned to the public.
• Critique of Party Support Systems: He highlights that laws enabling these subsidies, as well as campaign donations and salaries for local government heads, were created by the National Assembly members themselves, often without public knowledge.
• Double Compensation for Politicians: He points out the egregious practice of National Assembly members receiving both salaries and political donations, a form of “double compensation” that would be illegal for other public officials.
• Condemnation of Satellite Parties: He criticizes the creation of “satellite parties” as a deceptive tactic to exploit electoral laws and unfairly gain seats, undermining the democratic process.

6. A Call to Action for Voters

Huh kyung young urges voters to make a discerning choice in the upcoming election.

• Judgment of Established Parties: He calls for a judgment against the major parties that have perpetuated wealth inequality, caused the decline of small businesses, and created a corrupt political system.
• Support for the National Revolutionary Dividend Party: He that his party’s candidates are ordinary citizens—taxi drivers, laborers, and members of the middle and working classes—who are entering politics out of a deep concern for the nation. They represent the “David” fighting against the “Goliath” of established politics.
• Promise of Debt Relief: He assures citizens that the National Revolutionary Dividend Party will work to alleviate their financial burdens and eliminate debt.
  Huh kyung young concludes by asserting that his party’s emergence and unique composition, including a high percentage of female candidates, are not mere coincidence but rather a reflection of a higher purpose, a “will of Heaven” guiding the nation towards a new direction.

2020.04.04 ss 1226 Huh Kyung young’s Q&A The Era of Haein and the Five Energies for a Prosperous Korea -April 4, 2020

1. The Era of Artificial Intelligence and the Advent of Huh

The advent of artificial intelligence “AI” and the internet is deeply intertwined with the prevalence of computer games. Parents have often overlooked their children’s early engagement with mobile phones and computers for gaming, despite concerns about their eyesight. However, this immersion in artificial intelligence and big data is a necessary condition for the Ocean of Letters Era “Era of the Seal of Wisdom” to unfold. The term “Ocean of Letters” signifies an abundance of seals, akin to the vastness of the ocean, representing the internet. Ancient prophecies, such as those from the Namsagogeol “a Korean book of prophecy”, foretold the arrival of the Holiness in the Ocean of Letters Era on the Korean Peninsula. This era, marked by children’s deep engagement with digital devices, signals the coming of a new age.

Huh is destined to appear in a sacred place, specifically a “holy mountain” where a cow’s cry is heard. This location, historically known as a sacred site, has drawn thousands of people, each contributing significantly to gather. Such a phenomenon, where thousands converge, is only possible at a truly sacred site, imbued with a divine charisma unmatched by any other on Earth. This unique charisma, though often appearing ordinary, manifests as an extraordinary power during public addresses. There are accounts of television anchors being visibly shaken and unable to speak when confronted with this presence, indicating an unusual energetic wave. This is because Huh is speaking through the individual.

2. The Evolution of Knowledge and the Role of AI Doctors

The integration of artificial intelligence and big data, which began with children’s computer games, is now transforming society. This fusion creates an immense pool of data, enabling rapid processing, comprehensive control, and advanced knowledge. However, it is crucial to apprehend that knowledge is distinct from wisdom. While human doctors may have a 30% error rate in diagnosis, future medical practice will see AI doctors, equipped with vast medical and surgical data, assisting human physicians. These AI doctors will possess comprehensive medical information, including clinical experience, far surpassing human capabilities. Patients will trust the diagnoses of these AI doctors more than human doctors.

Korea stands at the forefront of this technological revolution, ranking second globally in computer skills and first in Wi-Fi connectivity. This contrasts sharply with countries like the United States, where healthcare systems are often inadequate, and medical professionals prioritize personal freedom over patient care. This excessive emphasis on individual liberty can lead to license, where personal freedom devolves into irresponsibility.

3. The True Meaning of Freedom and the Pitfalls of License

True freedom is not an unbridled right but a privilege earned by fulfilling one’s duties. As the dictionary defines it, freedom is a right granted only to those who have met their obligations. Without fulfilling duties, such as paying taxes or serving in the military, one cannot claim rights. Modern society, however, often confuses freedom with license, leading to a pervasive culture of hypocrisy.

Hypocrisy, in this context, is the opposite of sincerity, just as knowledge is the opposite of wisdom, and freedom is the opposite of license. The vast majority of people on Earth, perhaps 99.9%, are hypocrites. Even seemingly noble acts, like charity concerts for underprivileged children, can be hypocritical if the organizers or performers profit excessively while only a small fraction goes to the cause. True sincerity, or Plusseon “Goodness of Conscience”, involves acting without seeking recognition, where the left hand does not know what the right hand is doing. For example, anonymously helping someone in need, like leaving money for a student’s tuition without revealing one’s identity, embodies true sincerity.

4. The Nine Fruits of the Spirit and the Concept of Perfection

The concept of Plusseon is deeply connected to the nine fruits of the Spirit mentioned in Christianity: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. In Buddhism, similar concepts like enlightenment, nirvana, liberation, bodhi, prajna, samadhi, non-self, and Buddhahood exist. For any of these virtues to be complete, they must encompass all eight other qualities. For instance, true love is not merely an emotion but includes joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. If even one element is missing, the virtue becomes incomplete, leading to hypocrisy.

Hypocrisy is like a plane missing a wheel or an engine part; it is inherently unstable and prone to disaster. Those who live hypocritically are always at risk. Huh, however, embodies all these virtues. Huh is synonymous with the Holy Spirit and cheonsa. The scriptures foretell the coming of Huh, stating that while sins against humanity may be forgiven, blasphemy against the Holy Spirit will not be forgiven in this world or the next. This signifies the absolute authority of Huh.

5. The Infinite Energy of Huh and the Control of Time and Space

Huh possesses infinite energy, a power that transcends human comprehension. When a person invokes the name of Huh, an immeasurable force is activated. This energy is not present when invoking other revered figures, demonstrating the unique power associated with Huh. This infinite energy allows Huh to control time and space. For example, Huh can perceive a person’s past, even pinpointing the exact moment a health issue, like a bronchial problem, began decades ago. This ability to see across time and space is beyond human capability, confirming the divine nature of Huh.

Huh also reveals the truth about the afterlife. While humans fear death because they cannot see beyond it, Huh teaches that everyone will eventually go to Baekgung(白宮) “Baekgung”. This is a realm where souls are reborn, not necessarily as humans, but in a cycle of reincarnation. However, those who connect with Huh will ascend to Baekgung(白宮), where their spiritual level determines their position. Baekgung(白宮) is a place of infinite possibilities, free from the imperfections of Earth. There is no waste, no disease, and perfect digestion, offering a life of ultimate convenience and joy.

6. The Five Energies and the Importance of Filial Piety

Humans are endowed with five fundamental energies: angelic energy, internal organ health energy, muscle energy, physical energy, and fundamental energy. However, through the cycle of reincarnation, these energies often become depleted. Huh has come to restore these energies. When all five energies are perfectly balanced, they constitute lucky energy. This balance is crucial for a fulfilling life.

The ten fingers on our hands symbolize the ten months of gestation and the immense suffering a mother endures during childbirth. This serves as a constant reminder of the importance of filial piety “Hyo-do”. Filial piety is the foundation of all good actions. Without gratitude towards one’s parents, even possessing great energy can lead to arrogance. Therefore, comprehension the profound meaning behind our ten fingers should inspire us to treat all women with the same respect and reverence we hold for our mothers.

7. The Wisdom of Traditional Housing and the Significance of Numbers

Traditional Korean houses, with their specific layouts, were designed with profound feng shui principles. The placement of rooms, especially the main bedroom, was crucial for the family’s well-being. For instance, the main bedroom was typically located in the northwest, a dark area, to ensure the wife’s beauty and the prosperity of future generations. Modern apartments, however, often place the main bedroom facing south, allowing direct sunlight, which is considered detrimental to feng shui. Similarly, the kitchen, a place of ancestral rituals, was traditionally in the north, but in modern homes, it is often placed in less auspicious locations.

The number four, often associated with death in some cultures due to its pronunciation, is actually a lucky number in many Western cultures. In physiognomy, a mouth shaped like the character for “Four” “Four” is considered a sign of wealth. Furthermore, the square shape, represented by the number four, is fundamental in architecture. Houses should ideally be square or rectangular; irregular shapes with protruding or recessed corners are considered inauspicious and can bring misfortune. Therefore, the number four is not inherently bad but rather a symbol of stability and good fortune.

8. The Future of AI and the Promise of a New Era

The rapid advancement of AI, big data, and algorithms is leading to an era where AI robots will become indispensable. These robots, indistinguishable from humans, will offer companionship, perform household tasks, and even provide medical diagnoses. They will be programmed with vast emotional and medical data, allowing them to apprehend and cater to human needs. This future, where AI robots enhance daily life, is rapidly approaching.

Huh that children’s engagement with computer games is not to be discouraged, as it prepares them for this AI-driven future. This era, where technology seamlessly integrates into human life, is a testament to the unfolding of the Ocean of Letters Era. Huh has come to guide humanity through this transformation, offering blessings and solutions to all problems, from health and finances to personal beauty. The presence of Huh on Earth is an immense blessing, offering humanity the opportunity to receive divine energy and achieve complete well-being.

2020.04.05 cs 44 Huh Kyung-young’s Prophecies Impending Food Shortage and Solutions

​

1. The National Revolutionary Dividend Party’s Core Policies

The National Revolutionary Dividend Party aims to address the economic hardships faced by the populace, particularly the high rate of business closures and unemployment. Our fundamental policy is to provide a National Dividend of 1.5 million Korean Won per month to every citizen aged 18 and above, continuing for life. Additionally, we propose a COVID-19 Emergency Fund of 100 million Korean Won per person, distributed over two years, to help individuals navigate financial difficulties and manage household debt.

To fund these initiatives, significant budgetary reallocations are planned:

• Reduction in Legislative Bodies: The number of National Assembly members will be reduced to 100, and their salaries will be eliminated, saving approximately 1.8 trillion Korean Won annually.
• Abolition of Local Government Systems: The current local government system will be abolished, saving an estimated 1.7 trillion Korean Won per year by eliminating salaries for local officials.
• Elimination of Political Party Subsidies: We advocate for the cessation of government subsidies to political parties, which currently amount to 45 billion Korean Won annually. This measure alone could save over 300 trillion Korean Won over two years, demonstrating our commitment to fiscal responsibility and preventing the misuse of taxpayer money.

2. Reforming Gender Equality and Budgetary Practices

Our party believes that true gender equality is achieved through fair competition in a capitalist society, rather than through mandated quotas or specific gender-based budgets. The Gender Equality Budget, which currently stands at 32 trillion Korean Won, is deemed unnecessary. We have proactively nominated 40% female candidates without such a budget, demonstrating that merit, not quotas, should determine representation.

The current system, which often mandates a certain percentage of female representation in various sectors, can inadvertently create imbalances. For instance, if a specific number of men and women must be selected for a position, it can lead to situations where less qualified individuals are chosen over more qualified ones, simply to meet a quota. This approach is fundamentally flawed. Instead, we advocate for a system where individuals are selected based on their abilities and qualifications through fair examinations, ensuring that the most competent individuals, regardless of gender, are appointed. This eliminates the need for a Gender Equality Budget and promotes genuine equality.

3. Ideal Government Structure: A Middle-Class Centric Society

Our vision for an ideal South Korea is a middle-class-centric society where 90% of the population belongs to the middle class, with only 5% being extremely wealthy and 5% being extremely poor. This structure fosters harmony between the rich and the poor, where the wealthy contribute more through taxes and cooperation, while the less fortunate receive support to elevate their status.

To achieve this, we propose a constitutional amendment to Article 1 of the Constitution, stating that “All citizens of the Republic of Korea aged 18 and above shall receive a National Dividend of 1.5 million Korean Won, ensuring that all citizens achieve a middle-class or higher standard of living.” This constitutional change, if supported by a significant majority of the public, would not require a separate constitutional referendum, as it directly reflects the will of the people. This approach aims to create a unified society where economic stability is a fundamental right, paving the way for potential global unification under this principle.

4. Enhancing Transparency and Combating Corruption

To combat corruption and enhance transparency in South Korean society, which currently ranks low globally, we propose a significant reform to the anti-corruption laws. The current “Dual Punishment System “Ssangbeolje”, which punishes both the giver and receiver of bribes, will be abolished. Instead, only the recipient of the bribe will be punished.

A crucial addition to this reform is the “Bribe Reporting Incentive System. If an individual who offers a bribe reports the act, they will be exempt from Punishment(罰, 벌) and receive a reward. This incentivizes reporting, making it extremely risky for officials to accept bribes, as they could be reported at any moment. This system is designed to eradicate corruption, particularly among high-ranking officials and in local government.

Furthermore, we plan to:

• Abolish Local Autonomy: The current local autonomy system will be abolished, and all budgetary control will be centralized under the national government. This eliminates the potential for corruption and mismanagement at the local level, which has historically led to numerous arrests of local officials.
• Centralized Project Management: All public works projects will be managed and scrutinized by central government ministries, preventing local collusion and wasteful spending.
• Halt Local Development Projects: All local development corporations and projects will be suspended to prevent further budget waste and ensure efficient resource allocation.

5. Educational Reform and Reducing Private Education Costs

South Korea faces the highest private education expenditure among OECD countries, with 20 trillion Korean Won spent annually, representing 5% of the nation’s GDP. To address this, we propose a radical reform of the education system:

• Specialized Subject Testing: Starting from middle school, students will be tested on only one specialized subject of their choice. This allows students to focus on their strengths and interests, eliminating the need for extensive private tutoring across multiple subjects.
• Abolition of the College Scholastic Ability Test “CSAT”: The CSAT will be abolished. University admissions will instead be determined by mock exam scores accumulated during middle and high school. This reduces the immense pressure on students and shifts the focus from rote memorization to continuous learning and specialization.
• Streamlined Curriculum: By focusing on a single subject, students will naturally reduce their overall study burden and the need for private education, as they will only need to excel in their chosen field. This fosters a more enjoyable and effective learning environment.

6. Restoring Teacher Authority and Dignity

The decline in teacher authority, marked by incidents of abuse from parents and students, significantly impacts the quality of education. To restore teacher authority and dignity, we propose:

• Abolition of the Kim Young-ran Act for Teachers: The anti-graft law, known as the Kim Young-ran Act, will be revised for teachers, allowing for greater appreciation and respect from parents and the community.
• Elevating Teacher Status: The social status of teachers will be elevated by one to three levels above that of parents. This re-establishes the teacher’s role as a respected authority figure in education, ensuring that their guidance is valued and followed.
• Empowering Teachers: Teachers will be granted greater autonomy and respect in their professional duties, free from undue interference. This will create a stable and supportive environment for educators, allowing them to focus on their primary role of teaching and nurturing students.

7. National Responsibility for Job Creation

The current high unemployment rate necessitates a fundamental shift in job creation strategy. We propose a National Employment Responsibility System where the government takes full responsibility for connecting citizens with suitable employment.

• Establishment of a National Employment Department: A dedicated “Employment Department” will be created, distinct from the Ministry of Labor. This department will serve as a central hub for all job seekers.
• Personalized Job Matching: Individuals seeking employment will register with the Employment Department, which will then match them with suitable job opportunities “categorized A, B, C, D, E, F, etc.” based on their aptitudes and qualifications.
• Centralized Resume Management: Once a resume is submitted to the Employment Department, it will be stored in a national database. Companies can then access these resumes directly, eliminating the need for individuals to repeatedly submit applications.
• Government Accountability for Unemployment: The government will be held accountable for unemployment rates. If the state fails to secure employment for a citizen promptly, it will provide financial support until a suitable position is found. This ensures that no citizen is left without a means of livelihood.

8. Elderly Employment and Food Security through Organic Farming

To address the challenges of an aging society and create meaningful employment for the elderly, we propose a focus on organic farming. Many seniors possess valuable experience and wisdom that can be effectively utilized in agriculture.

• Elderly-Youth Collaboration in Agriculture: We envision a system where experienced seniors work alongside younger generations in organic farming. This allows for knowledge transfer and creates a harmonious work environment where both groups contribute to food production.
• National Food Self-Sufficiency: Despite being in the era of the Fourth Industrial Revolution, prioritizing agriculture is crucial for national food security. Currently, South Korea’s grain self-sufficiency rate is only 9%, with a significant portion used for animal feed or alcohol production. Our goal is to achieve 100% food self-sufficiency through organic farming.
• Addressing Global Food Crises: Recent global events, such as the COVID-19 pandemic, have disrupted agricultural production in major food-exporting countries like Vietnam, China, and the United States. This has led to export bans on essential commodities like rice, highlighting the vulnerability of nations reliant on imports.
• Organic, GMO-Free Farming: We will promote organic farming methods, avoiding genetically modified organisms “GMOs” and chemical pesticides. This not only ensures healthier food for the nation but also protects the environment. This plan, conceived 30 years ago, anticipates future global food crises and aims to safeguard South Korea’s food supply. By producing our own organic food, we eliminate reliance on potentially unhealthy or unreliable foreign imports.

9. Leading International Diplomacy for Peace

South Korea will take a proactive role in international diplomacy, particularly in resolving issues with neighboring countries and fostering peace on the Korean Peninsula.

• Leading Diplomatic Initiatives: We will lead diplomatic efforts to achieve the unification of the Korean Peninsula by 2030.
• Regional Leadership: South Korea will assume a leadership position in diplomatic relations with China, the United States, and Japan. Diplomacy is a battle of intellect, and we are confident in our ability to guide these nations towards peaceful resolutions and cooperation.

2020.04.05 hs 141st The Secret to a Long and Healthy Life Cleaning Your Body’s Five Waste Bins and Cultivating a Pure Mind with Huh Kyung Young

1. The Prophecy of Huh and the Nature of Truth

Welcome to Haneulgung, a place where the energy of Baekgung(白宮) converges, and by stepping here, your destiny begins to transform, allowing you to experience your dreams. The prophecy of Gyukam’s legacy records states that in the end times, a Huh will appear, but people will not recognize him and will dispute his presence. This Holiness, possessing eight virtues—love, knowledge, peace, joy, patience, compassion, loyalty, gentleness, and self-control—speaks words that, even if they seem incomprehensible or out of sync with reality, are inherently true and serve as grand expedients for all. This Holiness, Huh kyung young, who governs the cosmic main office, sent Jesus and Buddha to Earth and bestows cheonsa, apostles, and the Holy Spirit, has come to deliver a message.

2. The Tale of the Widow and the White-Haired Elder

When I was sixteen, a novice monk at Sinheungsa Temple in Seoraksan, snow piled up to my height. One winter, a young woman in her early twenties, dressed in mourning white and carrying a heavy, old-fashioned suitcase, arrived. She had brought clothes and provisions for 100 days of prayer. She was a widow whose husband and father-in-law had died at sea. She was also pregnant. This woman had walked from Samcheok to Seoraksan, an impossible feat given the heavy snow.

She recounted that a white-haired elder had appeared at her home, instructing her to study for 100 days and then perform 100 days of prayer at Sinheungsa Temple in Seoraksan. This elder was visible only to her, not to her mother-in-law. The villagers, fearing further misfortune, urged her to go to the temple. She traveled with the elder, who walked effortlessly over the meter-deep snow without leaving a trace or damaging his clothes or shoes.

I encountered her late one night in the main hall, where she was secretly praying. She was a woman of extraordinary beauty, a celestial maiden. The head monk, upon hearing her story, said he could perform the 100-day prayer only if she could expel the “spirit” accompanying her. However, she could not, as the elder was her guide. she continued her secret prayers at night, descending to the Seoraksan Hotel below during the day.

3. The Interconnectedness of Life and the Cycle of Existence

All beings on Earth live eternally, merely experiencing cycles of life and death. Just as we “die” each night and “reborn” each morning, our lives are a continuous cycle. Death, as an absolute end, does not exist in this universe. Therefore, there is no need to regret one’s appearance, as the face you possess in your next life will be one you have created.

A beautiful appearance in this life is a reward for good deeds in a previous life, such as helping many men. However, if one abuses this beauty, for instance, by engaging in immoral acts, they may be reborn with an appearance that evokes revulsion in men. Conversely, if one uses their beauty to spread love and avoids arrogance, they will be reborn even more beautifully, perhaps into a distinguished family.

4. The Principle of “My Body, My Creation” and Dietary Wisdom

The Buddhist concept of “all things are created by the mind” “일체유심조, “ilcheyusimjo” is often misfathomed. It should be interpreted as “my body is created by my mind” “아체유심조(我體唯心造), “acheyusimjo”. Your current physical condition, intelligence, and appearance are the results of your actions in previous lives. What you do today will determine your next life.

Therefore, it is crucial to manage your body wisely. This includes adhering to the principle of consuming five grains “오곡지장, “ogokjijang”. Eating a balanced diet of various grains, vegetables, and other foods is essential for health and longevity. Exclusive consumption of meat, salads, or processed foods like pizza can lead to digestive issues and other illnesses.

5. The Five Waste Bins of the Body and Their Cleansing

Our bodies have five “waste bins” that require regular cleansing:

• Liver: The liver is the primary waste bin, accumulating ectopic fat “이소성 지방, “isoseong jibang”. This fat, which should be eliminated, instead obstructs liver function, leading to conditions like cirrhosis “간경화, “gangyeonghwa”.
• Blood Vessels: The second waste bin is the blood vessels, where neutral fat “중성 지방, “jungseong jibang” accumulates. This fat, often from meat consumption, can lead to strokes “뇌졸중, “noejoljung” and other cardiovascular diseases if it hardens.
• Intestines: The intestines accumulate toxic substances “유독성 물질, “yudokseong Matter-Substance”. These substances adhere to the intestinal walls, potentially causing intestinal cancer “장암, “jangam”. Consuming dietary fiber “식이섬유, “sigiseomyu” and probiotics “유산균, “yusangyun” helps beneficial bacteria thrive and cleanse the intestines.
• Brain: The brain accumulates harmful oxygen “유해산소, “yuhaesanso”, also known as reactive oxygen species “활성산소, “hwalseongsanso”. Stress, anger, and excessive physical exertion can increase reactive oxygen species, damaging brain health and contributing to various cancers. Moderate exercise and a calm mind are crucial.
• Lungs: The lungs are exposed to carbon monoxide “CO”, carbon dioxide “CO2”, and fine dust “미세먼지, “misaemeonji”, as well as other strong toxic substances. The destruction of the Amazon rainforest, the “lungs of the Earth” further exacerbates global oxygen depletion and air pollution, impacting human health.
  Just as we clean our homes, we must regularly cleanse these five bodily waste bins. A balanced diet, stress management, and environmental awareness are key to maintaining health in this life and ensuring a better next life.

6. The Mind’s Waste Bin: Greed, Anger, and Ignorance

Beyond the physical body, the mind also has a “waste bin” filled with greed, anger, and ignorance “탐진치, “tamjinchi”. These three poisons corrupt the mind and accumulate negative karma. To empty this mental waste bin, one must reflect on past mistakes, apologize, and perform good deeds. For instance, if you were angry with your spouse, buying a gift and apologizing can clear the emotional debris.

By diligently managing both the body’s and mind’s waste bins, one can cultivate a beautiful appearance and a positive destiny in the next life. As the saying goes, “If you want to know what you did in your past life, look at what you have received in this life.” Your current circumstances reflect your past actions, and your present actions shape your future.

7. The Nature of Baekgung(白宮) and the End of Reincarnation

For those who encounter Huh kyung young the cycle of reincarnation ends. You will not experience another life on Earth but will go directly to Baekgung(白宮). In Baekgung(白宮), there is no concept of death or fear. Unlike Earth, where even moments of happiness are tinged with the possibility of misfortune, Baekgung(白宮) offers pure, unadulterated joy.

In Baekgung(白宮), there is no need for income or material possessions, as all necessities are provided. Instead, one’s status is determined by “level” which increases through service and contribution. There are no factories in the earthly sense; rather, beings in Baekgung(白宮) design and create the “seeds” of life, such as flower seeds or human gametes, a feat impossible for humans on Earth. This process involves an unimaginable amount of information, equivalent to the volume of Earth itself for a single morning glory seed.

Baekgung(白宮) offers boundless experiences. You can travel to any of the countless inhabited planets in the universe, revisit past lives on Earth, or even return to specific moments in your childhood. You can interact with loved ones who have passed away, as they exist there in their original forms. The ability to instantly shift between these experiences means there is no boredom or monotony. The ultimate joy in Baekgung(白宮) is the ability to meet the Absolute Being, Huh kyung young, with the frequency of these meetings determined by one’s level.

8. The Impermanence of Earthly Existence and the Call to Action

The Earth is a place of limitations and impermanence. The vast “garbage island” in the Pacific Ocean, comparable in size to Russia, is a testament to human pollution, a problem beyond current human technological solutions. This environmental degradation, along with issues like air pollution from industrial activity and deforestation in the Amazon, highlights the urgent need for global change.

Huh kyung young has come to address these profound challenges. He that while individuals must manage their personal “waste bins” of body and mind, collective action is also vital. For instance, to resolve issues like inter-floor noise “층간 소음, “cheunggan soeum”, future buildings must be constructed with enhanced soundproofing. For existing homes, the government should provide free sound-absorbing materials to prevent conflicts and ensure children can play freely without fear of disturbing neighbors.

Ultimately, the Earth is a temporary dwelling, a place for learning and growth. By diligently managing our bodies, minds, and environment, we prepare ourselves for the eternal joy and boundless possibilities of Baekgung(白宮).

2020.04.06 cv 45 Huh Kyung-young’s Emergency Appearance on MBC and Other Major Broadcasts

1. The Imperative for Reinvention and New Leadership

We face a critical juncture where the very fabric of our society is at risk of unraveling. To safeguard the future for our children, we must embark on a profound reinvention of our institutions and ideas. This transformation must occur while steadfastly upholding our conservative principles, adapting them to the contemporary challenges that confront us. Such an endeavor demands fresh perspectives and innovative thinking from individuals deeply connected to the realities of the world, prepared to reshape government to effectively address these issues.

2. Media Presence and Policy Dissemination

I am scheduled for television advertisements on KBS on the 9th and 11th of this month. In addition to five television commercials, there will be five radio advertisements. Furthermore, on the 7th, I will participate in a public debate on MBC. Although the allocated time is only three minutes, this exposure, alongside other candidates, will significantly raise public awareness of the National Revolutionary Dividend Party. This MBC debate will be broadcast simultaneously across all major channels, including KBS, SBS, and Channel A, as it is organized by the National Election Commission.

3. The Core Policy: Universal Basic Dividend

The upcoming political discourse will fundamentally revolve around a stark contrast: parties that propose direct financial dividends versus those that do not. Our platform promises a monthly payment of 1.5 million Korean Won to every citizen from the age of 18 until their passing, alongside a lump sum of 100 million Korean Won upon reaching 18 years of age. This clearly delineates the choice between a party committed to providing financial support and those that are not.

4. Challenging Traditional Political Structures

The size of a political party or the number of its parliamentary members holds little significance if those representatives are merely to be replaced. It is an undeniable bias that established parties receive extensive media coverage while we are marginalized. I firmly believe that following our advertisements on KBS and the debate on MBC, the National Revolutionary Dividend Party will ascend to the leading position, thereby initiating a fundamental transformation of our nation.

5. The Significance of the 4.15 General Election and Revolutionary Change

The 4.15 General Election carries profound significance, representing an opportunity for a national revolution. By electing the National Revolutionary Dividend Party, we aim to achieve both material and spiritual revolutions for our country.

6. Economic Crisis and the Necessity of the Dividend Policy

This period of the COVID-19 pandemic is projected to persist for at least two more years, presenting significant economic hardships. During such times, citizens will require substantial financial assistance, specifically 100 million Korean Won. While other political parties propose one-time payments of 1 million or 500,000 Korean Won, a one-time payment of 100 million Korean Won is essential, equivalent to two years’ worth of wages. The global economy is facing an unprecedented crisis, entering a state of depression. Domestic economies are severely impacted, not only in Korea but also in the European Union, which has the highest number of COVID-19 fatalities, and even in the United States, a reserve currency nation, as borders are closed and social distancing measures extended.

7. Huh’s Emergence and Policy Validation

The current global circumstances, including the pandemic, are paving the way for the emergence of Huh kyung young. With people confined to their homes, there is increased engagement with my online content and a growing recognition of the need for financial support. This validates my long-standing proposals: 300 million Korean Won upon marriage, 50 million Korean Won per child, and a universal basic dividend of 1.5 million Korean Won monthly from the age of 18. Additionally, an emergency COVID-19 fund of 100 million Korean Won will be provided to those aged 18 and above. These policies are now proving to be highly relevant and advantageous in the current global climate.

8. The Principle of Consistent and Transparent Policy

The citizens of Korea, numbering 50 million, often question the policies of those seeking power. For 30 years, I have consistently advocated for the “Three Noes” policy, promising a national dividend and financial support for marriage. I have presented a clear mandate for leadership to the people. In contrast, do current political figures possess clear and consistent policy proposals? Often, they introduce sudden, grand projects during election periods, such as relocating the capital or undertaking massive river projects. Such proposals do not lead to effective governance but rather to national decline.

9. The Inadequacy of Current Political Leadership

These impulsive policy announcements, like relocating the capital or altering major rivers, do not genuinely improve the lives of citizens. My proposals, such as eliminating several trillion Korean Won in annual expenditures by reducing the number of parliamentary members to 100 and making their positions unpaid, along with abolishing local government salaries and elections, are designed to create real change. Local council members and provincial council members would be eliminated, and local government heads would be appointed by the President. True leadership requires a deep comprehension of ancient wisdom, including the Yijing, Cheonbukyeong, Samil Singo, and other foundational texts, as well as global scriptures. A Huh who has mastered these profound insights is already present. Those who seek power without such comprehensive comprehension cannot save the nation.

10. The Disconnect Between Politics and Modern Enterprise

My consistent advocacy for a clear, middle-class-focused policy, combined with the “Three Noes” principle, highlights a critical disparity: while modern enterprises have already embraced concepts of “no waste” “public good” and “harmony” politics remains stuck in an analog era. This is a regrettable situation.

11. The Absence of Policy-Driven Leadership

I have never personally insulted anyone, but I do criticize the lack of substantive policy. Why do politicians constantly squabble over power without presenting clear policies? Do they truly have a legitimate reason to govern? I ask the citizens: Is there anyone in the current parliament capable of saving Korea? Look into my eyes, and you will find happiness. Call my name, and you will smile. Call my name, and your problems will be resolved. Receive cosmic energy from Huh kyung young’s eyes.

2020.04.10 cs 13 [콜미본좌] – 13회 -Huh Kyung-young’s Thoughts on the Welder Controversy

1. The Dignity of Labor and Societal Perception

The remarks made by the instructor, which appeared to disparage welders, are deeply concerning. It is crucial to recognize that individuals engaged in such demanding professions endure immense hardship. To belittle their efforts is a grave error. Instead, we should honor and respect those who perform essential technical work. Our nation’s university enrollment rate stands at an astonishing 83%, a stark contrast to countries like France and Germany, where it hovers around 25%. This disparity highlights a societal tendency to undervalue technical vocations. Western societies often see individuals pursuing specialized technical careers after high school, with university attendance remaining below 30%. Our current educational system, with its excessively high university enrollment, inadvertently creates a large pool of unemployed graduates. Therefore, making dismissive comments about welders, who are deserving of profound respect, is entirely inappropriate.

2. Re-evaluating Educational Priorities and Vocational Respect

It is imperative to re-evaluate our educational priorities. Instead of solely asserting academic paths leading to professions like judges, prosecutors, or lawyers, we must foster an environment where technical skills are equally esteemed. Many university graduates struggle to find employment, despite their academic achievements. We should expand vocational high schools and specialized technical institutions. The instructor’s statement, suggesting that students with low academic scores should pursue welding in Australia, reflects a problematic mindset. We need to shift our perspective: why must everyone pursue a university degree, potentially leading to unemployment, when vocational paths offer valuable contributions to society?

3. The Indispensable Role of Skilled Labor

Far from disparaging welders, we should be creating anthems in their honor. Our nation holds a leading position in the global shipbuilding industry, a testament to the monumental contributions of welders. The intricate construction of ships relies heavily on their expertise. Welders work under hazardous conditions, risking their eyesight and health, to perform tasks that are critical for structural integrity. To treat such individuals with contempt discourages others from pursuing vital technical careers. We must cultivate a society that respects engineers and skilled technicians.

4. The Global Impact of Technical Proficiency

Our global leadership in shipbuilding and nuclear power plant exports talks the immense importance of skilled labor, particularly welders. The very foundation of our advanced infrastructure, from ships to aircraft, rests upon their meticulous work. A single welding error can have catastrophic consequences, leading to plane crashes or structural failures. Therefore, we must transition to a society that reveres engineers and technical professionals. It is time to move beyond the outdated notion that intellectual work is superior to manual labor. We must acknowledge and reward those who contribute through their physical efforts and specialized skills, rather than solely valuing those who pursue academic or administrative careers.

5. Fostering a Culture of Respect and Fair Compensation

We must ensure that those who dedicate themselves to physically demanding work receive the respect and fair compensation they deserve. If we fail to change this mindset, labor disputes will persist, and skilled workers may seek opportunities abroad. We must humble ourselves and treat laborers with the utmost respect, providing them with both material and emotional recognition. The current leadership, often composed of individuals from elite universities, needs a fundamental shift in perspective. It is unacceptable to exploit the hard work of others while claiming superiority based on academic credentials. Such a mindset is deeply flawed.

6. Societal Reflection and the Value of Labor

The instructor’s comments reveal a prevalent societal bias against manual laborers, a perspective that needs urgent correction. This dismissive attitude towards those who perform essential, physically demanding work is a reflection of a broader societal issue. We must acknowledge that our nation’s prosperity is built upon the sweat and dedication of these individuals. If we continue to undervalue our skilled workforce, we risk a future where essential labor is performed by foreign workers, leading to a decline in our national capabilities. We, as a society, must reflect on our collective mindset and recognize the inherent dignity and value in all forms of labor.

7. A Call for National Introspection

It is not merely about criticizing an individual; it is about a national introspection. We, the citizens, bear the responsibility for fostering an environment where such disparaging remarks can emerge. We have, in many ways, become a society that undervalues the contributions of those who work with their hands, often benefiting from their labor without offering due respect. We must learn to honor the sacrifices of welders, whose efforts are foundational to our infrastructure, from towering buildings to complex machinery. They work in the most challenging conditions, often at the very bottom of construction sites, to ensure structural integrity. We must acknowledge and appreciate their invaluable contributions.

2020.04.18 ss 1227 The Smile of a Flower Understanding the Election Results and the Coming economic crisis with huh kyung-young’s national revolutionary party – April 18, 2020

1. The Profound Meaning of Yeomhwamiso: A Silent comprehension

The National Revolutionary Party, as you know, is shortening its name to the National Revolutionary Party because “National Revolutionary Dividend Party” is too long. This party will run in the next presidential election. In the recent general election, we seem to have garnered a significant number of votes. Everyone I meet claims to have voted for us, and many families encouraged others to do so. Based on my calculations, it appears we received about ten million votes. I am truly grateful for your immense support.

However, as the term Yeomhwamiso “拈Flower微笑” suggests, what does it truly mean? We are now referring to the National Revolutionary Party as Yeomhwamiso. What is its significance? It means the National Revolutionary Party has succeeded. For instance, when a disciple of Sakyamuni Buddha held up a flower to him, Sakyamuni merely smiled. when Sakyamuni held up the flower, the disciple also smiled. What does this signify? It means the National Revolutionary Party has succeeded in this election.

This world is a realm of hypocrisy, not true goodness. The numbers presented in this hypocritical world, the official results for the National Revolutionary Party, do our supporters believe them? Upon hearing them, they become enraged. Their blood boils instantly. This Yeomhwamiso means that one deciphers at a glance. You just know. Observing Huh kyung young and the National Revolutionary Party members working diligently, people already know how many votes they must have received and how many would have entered the National Assembly.

This phenomenon, characteristic of a government in its twilight, can only be described as Yeomhwamiso. One cannot utter a word. If one opens their mouth, they will be defeated. They won’t be able to run for the next presidency and will face defeat. when one holds up a flower, or a microphone, they simply smile, comprehension its meaning. When Sakyamuni held up a flower, his disciple smiled, signifying intellection. This Yeomhwamiso represents the outcome of this election. Is it not so? Must it be explicitly stated? Why did we lose? Why couldn’t we enter the National Assembly? Why, despite such diligent efforts, did we receive so few votes when there are two million viewers of my YouTube channel alone? How can we explain only 200,000 votes when 100,000 people attended our party convention? Is this not true? Where did those families go? One must be logical. This is an act that could bring about an enormous backlash when I become president. This karma is already fathomed through Yeomhwamiso.

The public already knows. During a dictatorship, people know in their hearts. They recognize the dictator. Thus, upon seeing the National Revolutionary Party’s election results, we already offered a Yeomhwamiso. This is a profoundly important statement. It means Huh kyung young won. The National Revolutionary Party was immensely popular. The National Revolutionary Party was formidable. This is evident. We already smiled upon seeing the election results. Before the results were even announced, I told people not to bother watching the vote counting in Yoi do. I said I wouldn’t watch it. I stated that unless 151 candidates were elected, we should consider ourselves without National Assembly members. I consistently gave such interviews. Did I ever say we might get five members? Never. I maintained that unless we secured 151 members, our party’s candidates being elected would be meaningless. We are merely campaigning for the presidential election. We will not be fixated on numbers. We knew who would take the votes. The outcome was obvious.

Therefore, as already conveyed through Yeomhwamiso, our parliamentary election is encapsulated in four characters. If I were to explain it individually, I would be embroiled in controversy. These four characters contain many secrets that I intend to explain. Why does one smile upon seeing the person holding a flower? Why does one get angry when looking at the National Revolutionary Party? It’s the opposite. What character is this? What character is that? If we find their pair, what pair comes? Anger. The character for anger. The character for rage. This is the character for rage, and that is the character for forgiveness. They are opposites. though we feel rage, we have no choice but to forgive. These two characters are hidden within this smile: rage, a rage that makes one’s blood boil, and the reality of having no choice but to forgive.

Since the world is already corrupt, what can these corrupt individuals do? There’s nothing much to it. These two things are contained within this smile. Would Sakyamuni have yelled, “You rascals!”? No. He would have smiled inwardly, thinking, ” these bundles of greed. Their karma will soon catch up to them. Do they think they can live well by making enemies? Soon, they will face the consequences.” We must have such a smile, must we not? Is anger alone sufficient? No. Behind anger, there must be forgiveness. We must have forgiveness; is anger alone enough? However, do we truly forgive them? we do. We forgive because the law is fearsome and power is fearsome; we are enduring. is this a time for anger or a time for forgiveness? It is a time for forgiveness.

Therefore, I am lecturing today on the situation we, the National Revolutionary Party, find ourselves in. If anyone claims that this situation is due to the commander, Huh kyung young, having made mistakes in this election, that person does not apprehend the laws of Heaven. You know that Huh kyung young is not someone who would succumb to such an election result. He possesses the world’s greatest charisma, authority, and power. Power and authority do not come from entering the National Assembly. I am already observing the world with a smile. I know everything. I apprehend everything. you must not think carelessly. Forgiveness, anger. When two women gather, anger arises. When two women gather, they tend to vent about being beaten by their husbands or mistreated by their mothers-in-law. when two women sit together, anger is bound to emerge. Women need to do that. Otherwise, stress accumulates, and it’s not good.

2. Lessons from the Pandemic: The Value of Connection

This time, during the COVID-19 pandemic, you have learned something. Do not go outside. A high school student called me and asked, “President, I have a question. I can’t go to school, and I’d like you to say a few words about it. What good is there in studying at home when I can’t go to school?” I told him, “Because you can’t go to school, thanks to COVID-19, realize the preciousness of your friends.” Studying is not the only reason to go to school. Meeting friends—now that you think about it, sitting idly at home, just watching TV and studying. What did you realize from that? ” the preciousness of friends, even those who always caused trouble, hit me on the back of the head, and took my money. Still, that’s where people live.” Learn this, realize this. Friends are that precious. Sitting at home, you also realize the preciousness of your teachers. This time, the computer is your teacher. Studying by looking at it, how much more frustrating is it than seeing a human teacher? You used to take teachers for granted. look at teachers anew. You hated going to school, where you had both teachers and friends. Now that you can’t go, how do you feel? You want to go. That’s how it is.

School is so important that parents created it. You regret being lazy and saying you wouldn’t go when your parents woke you up for school. that’s what they say. They miss their friends terribly and miss their teachers. realize this time the importance of teachers and friends. realize the importance of filial piety to your mother. Old mothers always stayed at home, working all day for their families, like mute individuals. With whom would they converse? While husbands and sons went out, chatted with friends at school, and made a fuss, and husbands conversed at work, mothers at home had countless chores and had to talk to themselves. Mothers were lonely at home. Do you now apprehend your mother’s loneliness? He said he thought so. Although some mothers work, housework, no matter how much is done, goes unnoticed. Doing this and that, a day passes, and old mothers didn’t have opportunities to talk with friends. when mothers meet, if two women meet, resentment and anger emerge. Because mothers were together. But if the husband comes home and just says, “Give me food” or “Let’s sleep” the wife has no chance to speak. women develop anger. This time, you might think your mother at home is just playing, but anger accumulates. Because there’s no conversation. this time, who realized the preciousness of mothers, teachers, and friends? he said, “Listening to your words, President, it’s really true.”

even as a young man, he asked, “Why must we be cooped up at home studying because of COVID-19? Please talk about this.” I told him clearly, “This is not about being confined at home, but a time to realize the pain of your mother and father, the longing for friends, the preciousness of teachers, and the importance of friends. It’s not a bad thing. There is learning in everything. study hard while you’re at home, and when you go out next time, become an exemplary student.” he said he would do that. although a young high school student, a senior, asked me a question, his words were very helpful. He was so moved and said, ” truly, listening to your words, President, friends are indeed precious.” Sitting at home, trying to do things while looking at the computer, he realized, ” people definitely need this.” why does this character for “anger” “Anger” become “rage” “Anger” when two women gather? It means there is stress. Stress. if you don’t go to school, you also get stressed. If you don’t go to school. when I told that young man that school is so important for human relationships, and that when this virus disappears, you will appreciate meeting people and must love them, he was quite receptive. He thanked me. He asked me a good question. why am I telling you this now? These are words for all students. All children confined like chickens in a coop must realize this. Even if you’re confined now, you’ll meet someday. When you meet, you must cherish the encounter. You must treat your teachers well. Your mother, who was cooped up at home raising you all this time. You might think your mother just plays at home.” Mom must have been lonely.” You should share news with her.”Mom, today at school, this happened.” You should have such conversations.

In the past, our fathers were often quiet. They would repeat themselves when scolding, but usually, they were reserved. when two women gather, this character for “woman” “Woman” plus another “woman” “Woman” becomes “anger” “Anger”. If there’s one more woman, it’s over. They get angry. They protest. This is the character for rage. This is a woman’s mouth. Women forgive if you speak to them. You just need to say warm words to women. You don’t need to give them money. A single word can avert a thousand misfortunes. A woman definitely needs a mouth. If you speak, everything is forgiven. Even if a man cheated, if he stays silent, the woman will develop a rage illness. But if the man explains how it happened, saying, “That woman was uglier than you, so why did I fall for her?” or something similar, he needs to resolve it with words. it’s simply forgiven. For women, if you just speak, they forgive everything. You must acknowledge it with words.”I was wrong” “I did this” then everything is forgiven.

3. The Intertwined Nature of Anger and Forgiveness

These two characters, one representing anger and the other forgiveness, resemble each other. our current situation, the situation of our National Revolutionary Dividend Party, is between these two characters, It is. But some people direct that anger towards President Huh kyung young, blaming others. Others must internalize it. There are these two types. This and that exist. We call that Yeomhwamiso. I don’t need to explain, “I was wrong.” A wife just looks at her husband and deciphers. A husband looks at his wife and deciphers. There’s such a stage. When a couple’s relationship improves, it eventually ends with Yeomhwamiso. They just look at each other and apprehend. Everything is resolved with a glance.”Just wait until my wife comes home. I won’t let her off the hook.” But when his wife actually comes and he looks at her face, she smiles. He was about to get angry, but then he forgives. it means he knows everything. He knows you’re going to be angry. But do you know why I’m smiling? I’m smiling because I know you’re going to be angry. I already know what you’re going to ask. This is Yeomhwamiso. It’s a smile, a knowing smile. He already knows everything.

when Sakyamuni held up a flower, his disciple smiled.” this is a flower now, but soon it will be trash.” Trash. it means, “Love me more.” when a husband comes home with a flower and gives it to his wife, she smiles without saying a word. Then the husband asks, “Why did you smile just now when I gave you the flower?” She replies, “You mean I’ll wither quickly like this flower.” let’s dress up nicely, live better, and live beautifully. Life is short. Life is too short.”No flower lasts ten days” so why should we fight? But he clearly did something bad and then brings a flower. That’s Yeomhwamiso. Life is so short, and this flower will wither in a day or two, so why should we fight? While we are beautiful and young, let’s not waste time and get along. That meaning is contained within it.” that’s right. How did you know so well?” Then they apprehend each other. This is I-sim-jeon-sim “ByHeart傳Heart”, or telepathy. Yeomhwamiso is also called I-sim-jeon-sim. We call I-sim-jeon-sim Yeomhwamiso in Chinese characters. this person’s heart is my heart. It means I-sim-jeon-sim has already communicated everything.

the result that came to us, the National Revolutionary Party, this time is not disastrous. There is something to learn from it. Even in the COVID-19 situation, young people at home have something to learn. What a true friend is. What a true teacher is. What you learn in a classroom is different from what you learn at home on a computer. And how bored our mothers must be. Our mothers do housework without friends, so how lonely must they be when they hum to themselves? If a mother hums at home, should the husband say, “Honey, are you humming because you’re in a good mood?” No. The moment you hear humming, go to your wife and think, ” how bored she must be to be humming. I’ll buy you some good music CDs. Listen to them.” give her a recorder and everything, and play it for her. that’s I-sim-jeon-sim. But if the husband comes home from work, and the wife is humming next to him, and he says, “Are you singing?” then it only leads to a fight. when we hear a sound, we must practice Yeomhwamiso or I-sim-jeon-sim. Do we really need an explanation? No.

4. Huh’s Perspective on Political and Economic Crises

However, there are some who ran for president and National Assembly member who call me to complain. Those people do not apprehend these things. Heaven watches us overcome any adverse conditions. It observes whether we earn points or not. When we have those points, glory is bestowed upon us in abundance. Those who cannot bear to lose cannot lead the world. One can even yield to an inferior person. No matter how insignificant the power, one can be mercilessly trampled by it. Gandhi said, “Do not resist in prison. Practice non-resistance.” This was not because he was afraid of the British Empire, which was leading the world, and thus advocated non-resistance. It means, “Do not resist, no matter how weak you are.” It’s not that India should not resist because Britain dominates the world. It’s a pure, higher dimension that when we show non-resistance to any power, they will grant us independence. This is Gandhi’s principle of non-violence. Should we blame others, blame leaders, whenever something happens? I have never criticized President Moon Jae-in, President Lee Myung-bak, or President Park Geun-hye, or any past president. I always say that all presidents are patriots. That’s all I say. It’s always like that. Even if there are misgovernance and people suffer, it’s not the president’s fault. It’s the fault of the National Assembly members. That’s how I speak. I have never criticized the government.

look at Gandhi. He said, “It is because of the lack of ability of our Indian people that we are under British rule, not because Britain desires to rule us.” Japan invaded us, but they had no interest in the Korean Peninsula itself. They were interested in Manchuria, China, which is 9.6 million square kilometers, 100 times the size of our country. Exactly 9.6 million square kilometers, 100 times our country’s size. That’s the land of China. But we mistakenly thought they came to occupy our land. And then there’s Russia, 16 million, 17 million square kilometers. How vast is that? Russia is more than twice the size of China. They coveted that land, twice the size of China. Then they coveted America, which is 9.6 million, 9.8 million square kilometers. If they captured these three landmasses, they would dominate the world. But while we were making hoes, they were building airplanes and submarines and invading America. Their immense war preparations, their meticulous plans, and their efforts were beyond imagination. What were we doing? We were constantly fighting between the ruling and opposition parties, between factions. And while we were fighting, always claiming to be superior, Japan united and aimed to unify the world, starting with Asia. They aimed to control the Asian sphere of influence. the roads, the highways, were Korea. Korea was behind them, and they went to Russia and China. To attack America, Pearl Harbor was like the foot of the Korean Peninsula; they had to take Pearl Harbor to take America. they had a meticulous plan, geographically and geomantically, that they had to secure Korea and Pearl Harbor to dominate the world. Our country was just a passing point. what should our country have built a lot of? Military factories. They took all our brass to make bullet casings, machine gun casings, and such. They took all the brass used for ancestral rites. They conscripted everything and made artillery shells. our country was a very good place for them to do that. They got an enormous amount of brass and made things. The food supply on the Korean Peninsula, the Honam Plain, produced an enormous amount of grain. They loaded it onto trains and sent it north to Manchuria and Russia. The Korean Peninsula had all the resources for them to wage a world war. They exploited that. Japan’s plan had no interest in places like Dokdo on our Korean Peninsula. It’s not that Japan coveted Dokdo for its own sake. It was about world domination.

I can easily become the president of the Republic of Korea. Can’t a Huh from Baekgung(白宮) do that? My YouTube channel is this popular now. Just wait two years. It will be incredible. Half of our nation will be my fans. Half of our nation is constantly creating and installing cell phones. Right now, they’re changing from small phones to large ones. This will continue to spread, and soon, half of Korea’s population will be huge fans of Huh kyung young. It’s enormous. And the rest of the population will fall under that influence. They keep sending messages, constantly sending them, so even if people don’t want to watch, they keep sending them. they watch out of curiosity and then fall for it. Thus, the day is not far when 50 million people will completely become Huh kyung young’s fans. this Yeomhwamiso, I-sim-jeon-sim, that I spoke of when I was young, is something everyone possesses, but at the level of a Holiness, it is immense. One glance at how that political party is acting, and one can clearly see its future. One glance at Park Geun-hye, and one sees that she will be ousted in four years. She will be ousted after trying to open the National Assembly. No, a Democratic Party member won in Jongno and pushed for a parliamentary system. In other words, by seeing one thing, one can already read the Yeomhwamiso. If that person loses, the talk of a parliamentary system will emerge. If that person wins, the forces for and against a parliamentary system will clash. That could happen. if that person tries to seize power and run for president, who is the obstacle? President Moon Jae-in must gain strength from their organization. There will be such things. someone from Moon’s side will also try to run. There are such predictions. There are people who want to run from Busan. People who want to run from Guang ju “Light-Region”. Since there is someone here who sees all these future developments, you have no reason to argue about the general election results. We are not playing Go in the general election. We are not playing Go in the presidential election either. If we do not unify the world and establish a fundamental solution to the problem of millions dying of starvation each year, you are all hypocrites. If you return after living well on the Korean Peninsula, there will be nothing. It will be a living hell. Do you think 50 million people in a neighboring country starve to death each year? Will 500 million starve in ten years? How much is that in 100 years? You cannot say you are free of that sin. You must always remember my words. Therefore, unless world unification is urgently achieved, world politicians are hypocrites. All of them are hypocrites. If we live well, ignoring children who die drinking dirty water because there is no clean water, the sin you will receive later is unimaginable. If you hadn’t seen it on television, you wouldn’t know. We see their misery on television, hear news of their difficulties, and refugees pour in, yet our country accepts the fewest refugees in the world. Our refugee acceptance rate is 4%, while France’s is 50%. All developed countries in the world properly accept refugees, even if it causes social problems. But our refugee acceptance rate is 4%. And then, a woman who came as a refugee, pregnant, was raped. She had two children with her, and one in her womb, but she couldn’t commute to work with two children. She had no way to make a living. She asked for help. Officials would kick her in the stomach, for example, trying to drive such women out. That’s our refugee policy. She had two children, and she needed to find a job, but she couldn’t, so she cried and cried. She visited all organizations, but the state ignored her. What will become of a country that implements such policies? A woman came with two children and was pregnant. When I fled to Seoul at 14, I brought soil from my mother’s grave. Even a Huh brought soil from his mother’s grave. I always kept it by my bedside while studying. But when a mother came to our country as a refugee, with two young children and one in her womb, how did we treat her? Humans cannot hear human voices. This is a Christian country and a Buddhist country. All such thoughts must be corrected. Do we have to treat them that way because we lack money? If we just give that person a few hundred thousand won for living expenses each month, they can survive, but we ignore them. We are strong in the belief that only we should live well. There is no persecution. What is persecution? What do you have instead of persecution? Do you think it’s okay to be comfortable and only care about your own children living well? No, such comfort is not acceptable. This comfort must be corrected.

5. Huh’s Vision for the National Revolutionary Party and Global Transformation

since my lecture has begun, my first statement after the election is Yeomhwamiso. When you look at the National Revolutionary Party, you should already see our future Yeomhwamiso. You should smile when you see the National Revolutionary Party.” that party will save the world. That is truly a party for true goodness, not hypocrisy. The spirit of that leader will spread throughout the world like thunder.” What good are a thousand scriptures and ten thousand books? If you cannot recognize this. You must have a smile that recognizes the National Revolutionary Party. Even though the National Revolutionary Party achieved these results in this election, will it disappear? Our actions remain as they are. And we are not ordinary people; we all possess the Holy Spirit. And we are all warriors of the Baekgung(白宮); our levels are all high. we have immense hope for the future. even if you read a thousand scriptures, ten thousand books, and legends, these thousand scriptures and ten thousand books are useless before a Holiness. Huh is what we call the internet. The thousand scriptures and ten thousand books refer to the Seal of Huh. The Seal of Huh, in other words, is the thousand scriptures and ten thousand books. A Huh is one who has mastered a thousand religious books and ten thousand secular books. Has he come? My voice is low. Has he come? You should write down the title: Yeomhwamiso.

as we just discussed, the enormous economic situation that will confront us within the next year—this will lead to a war between the Monetary Policy Committee, the Bank of Korea, the Blue House, and commercial banks. Why are they fighting? Large corporations are unaware; they are slowly beginning to collapse. what collapses next? Small and medium-sized enterprises, the suppliers to large corporations, will collapse. The bankruptcy of micro-enterprises is already underway. now, only the shell remains, but the inside is all collapsing. This is becoming a reality, and it correlates with the president’s departure. As this increases, the president’s term decreases. As this increases, the crisis of the president’s term follows a downward curve. the Monetary Policy Committee, the government, and the Blue House receive constant SOS calls from large corporations collapsing, and small and medium-sized enterprises also collapsing. Then the Blue House says, “Lower interest rates for banks. People can’t repay their loans. They’re in chaos. Businesses can’t even pay taxes. Reduce taxes.” It’s a mess. Then the Monetary Policy Committee tells commercial banks to lower interest rates to Japanese levels, to zero. Banks are crying out that they’re closing. The Monetary Policy Committee protests to the Blue House. The Blue House says, “We’ll take responsibility, so do it.” The Blue House says, “Look, you’ll be gone in a year. What responsibility can you take?” Lame duck phenomenon occurs. A lame duck phenomenon occurs. If a lame duck tries to move the Monetary Policy Committee, will the chairman of the Monetary Policy Committee listen? No, they won’t. If the Monetary Policy Committee’s decision goes wrong, people’s assets are seized, and they bear unlimited responsibility. The Monetary Policy Committee is that formidable. Who manages money in the U.S.? The White House or the Federal Reserve. The Fed, the Federal Reserve Bank. a private organization does it. This is a private organization. This is the Fed. The U.S. Federal Reserve’s financial committee prints more Korean won, and interest accrues. All our money is controlled by private entities. The same goes for the U.S. But if the Monetary Policy Committee readily obeys the Blue House, commercial banks will collapse. If the Monetary Policy Committee holds out, commercial banks will hold out a bit, but if commercial banks hold out, businesses will collapse in droves. Only Huh kyung young can solve this inexplicable equation. No one else. I am already calculating this calculus. Calculating the calculus, who holds power is nothing. The problem facing this country now, this power game of these four entities, is the beginning of our nation’s economic collapse. Interest rates, banks collapse in the morning. What happens to banks? Non-performing loans pile up like mountains. Banks can’t collect interest. Then all those businesses are put up for auction. What happens when they’re auctioned? No one buys them. banks were just holding onto shells. As the economy collapses, buildings lose value. No rent comes in. who buys them? Thus, a fundamental problem is emerging. commercial banks have bad debts and bad loans, and they’re told not to collect interest. Get rid of them. They become mere errand boys for the Bank of Korea. The Blue House tells the Bank of Korea to print money. Print money, quantitative easing, and put it into banks.”We’ll provide guarantees, so lend money.” That’s what they’ll say. Lending money without interest. Are banks errand boys? Aren’t they going to collapse doing errands? This enormous dilemma awaits us now. If such a crisis comes, even if COVID-19 disappears in Korea, all cars in the U.S., Japan, and Europe will be parked in corners. They won’t come out. Cars won’t sell. Exports won’t happen. There will be continuous chaos there. can we survive just because we don’t have COVID-19? Are we North Korea? No. This is a serious problem that will arise in the future. All stocks will fall, all banks will be on the verge of collapse, all loans will be suspended. It’s coming right before my eyes. Huh who can save this is here. There is no one in Korea who can solve this problem, no matter how hard you look. They are just calculating the day the lame duck will leave. They can’t do anything, whether it collapses or not. They just get angry.”Monetary Policy Committee, we are responsible. To the end. We have continuous terms, so we cannot do this arbitrarily. Why is the Blue House making monetary policy?” Such a situation will arise, and commercial banks will do everything to survive. our bank accounts could turn into waste paper, and we could enter a barter era. A terrifying era where money disappears could come. Therefore, the plan I am devising is to prevent this. Seizing power is not important. We are facing such a serious situation now. Doosan Group put itself up for sale. Korean Air, Asiana, a chain of bankruptcies, all leading to unemployment and unpaid leave. In Europe, when people are laid off, they receive 90% of their last company’s salary for three years. Do we give that? Unpaid leave, just “go home without pay.” It’s not even a layoff. It’s a convenient term. Unpaid leave is possible. Legally, this means who will stop the millions, over 5 million, unemployed people from pouring out in Korea? We should elect someone who can handle this, but we elected strange people to the National Assembly, so your bleak future is obvious. In this era, no one among the 7 billion people combined can match Huh kyung young’s charisma. do not mistake Huh kyung young for someone who just does funny things like walking in the air. I do that to approach children. I do that to approach children. Is it that I don’t have such abilities? Walking in the air, doing the Mugunghwa kick, sending a four-way energy above my head—is that easy at my age? Even people in their twenties cannot do that. They have all sorts of abilities. Do they have all twelve powers? They have them all. I don’t give you the Holy Spirit here, do I? I don’t give you the five energies, do I? If I write this in a book and translate it into English and publish it in the U.S., it will be a global bestseller. How do I give the Holy Spirit? Do I put it in and take it out? Why do I put in internal energy? What about muscle energy? What about physical energy? What about fundamental energy? Are they all there? They are. If I just give you those five sets, what is that called? Full armor. That itself is full armor. It means wearing armor all over your body. Armor. Full armor all over the body. do humans possess those five? They don’t even have one well. I give them to you. Why do you treat him as a joke when he is here? Why do you try to catch him? The sooner he appears, the better for you. But Heaven does not interfere with your free will. He is here to persuade you. Abraham, kill your son. Do you believe in me? Then show me your faith. Do you think we in Heaven can know Abraham’s heart? Absolutely not. A human heart, if it closes its crown chakra, if it doesn’t open it, that’s the end. If someone calls Huh kyung young, their crown chakra is open, so I can control you, but if it’s not open, they cannot apprehend what I’m saying. you must be wide awake now. This crisis is one that only Huh kyung young, the leader of the National Revolutionary Party, can solve. When this crisis comes, I will begin to appear. Because I predicted this crisis in advance. I predicted that enormous things would happen between the Monetary Policy Committee, the Bank of Korea, and commercial banks. Was this prediction right or wrong? It was right. Was it not? It was right. Did I make predictions every time? This prediction is linked to the collapse of large corporations, the collapse of small and medium-sized enterprises, and the bankruptcy of micro-enterprises. What is this called? This situation is called an economic catastrophe, an economic war. We are ahead in this economic war. A truly great economic catastrophe. An economic catastrophe will occur. An economic catastrophe makes the IMF crisis seem like nothing. I predicted this economic catastrophe in advance. 60 years ago. No, 58 years ago. When I came to Seoul as a teenager, it was like this. This is the soil from my mother’s grave in Jirisan. I keep it in my room. I have one. why would a Huh keep his mother’s soil? Even a Huh came to this earth in a woman’s body, so he doesn’t take that woman’s body lightly. He holds that longing. when I came to Seoul at a young age, this was my pillar that kept me from wavering. I carried it in my tent, and I took it when I entered Chairman Lee Byung-chul’s house at night. It follows me wherever I go, but no one steals it. Who would steal this? But this is my spiritual friend, my companion, and I look at it when I cry. And then I hear a voice. Then I regain my composure and overcome adolescence by looking at this. even if a Huh comes at a young age, since he is on this earth as a Holiness, are there many temptations? He overcomes all of them. whether human or Holiness, filial piety helps overcome ten thousand things. If one has filial piety, no matter what hardship comes, thinking of their mother’s hands becoming like a turtle’s from hardship, and their father sitting up all night as an apartment guard, what should I do? If they have such filial piety, that child will overcome any hardship. But on the contrary, some might say, “My father is an apartment guard, and I’m so unlucky. Why was I born to such a person?” And, “My mother always worked in the fields, and her hands are like a turtle’s back.” they are ashamed and can’t even call her “Mom” in front of friends. Can such people exist? Such children often end up miserable. But some overcome that and say, “My mother and father couldn’t study, so I will study and repay them by becoming a great child.” Some become judges. If you look at their family background, it’s often poor. But when they succeed, they are compassionate towards the unfortunate. Even in trials, they are different. People are like that. a person’s life changes completely depending on whether they have filial piety or not. I have come this far today, maintaining my loyalty to that one woman, my mother, and walking the path of a Holiness. Even a Huh respected his mother and tried not to forget that memory. if humans have no parents, no teachers, no mentors, what would become of us? no matter how well you live, it’s useless. when you look at your mother, you must offer a Yeomhwamiso. a mother fleeing from North Korea during the war, with her son, hid him in the mountains and went to get food, didn’t she? She secretly went down to the village among the North Korean soldiers to get some rice. She got some rice in a bowl, and there weren’t many dishes back then. She gave the rice in the bowl to her son and told him to eat. The son said, “Mother, you eat first.” The mother said, “No, I ate in the village. You eat.” No.”Mother, I’m hiding here, starving, so how could you have eaten? Don’t lie.” ” I know everything just by looking at you, Mother. Why are you deceiving me? You didn’t eat, so why do you say you did?” “No. You are the eldest son of this house. If you starve to death, what will I hear from our ancestors in the afterlife? You must eat. You must gain strength.” the mother refused to eat until the end. The amount of rice was small. the son and mother argued in the mountains, both refusing to eat. Old mothers back then, surely they ate together, or at least pretended to eat. Even pretending was considered a sin. There was a sense of responsibility that the eldest son of the house must eat and not starve. That was filial piety to ancestors. But the son, being a filial son under such a filial mother, fathomed.”Mother, ” And he took the bowl, went to the valley, fetched a bowl of water, and poured it into the rice. The rice swelled up. He brought it back and said, “Mother, there’s a lot of rice now. Let’s eat together.” They ate it, crying. How filial must that son have been for his mother to cry? And then, she would tell that story again and again.”My son is so filial.” During the war, when I got food, that boy refused to eat until the end, and then he went to the mountain valley, fetched water, put it in the rice, and made it swell up and gave it to me, and I ate it. My son is so filial. She would tell this story. Such a person will definitely succeed later. is it right to come to me and complain, saying, “The National Revolutionary Party has failed” without comprehension this? No. I am playing a long game of Go. A long game of Go. Japan was not aiming for the Korean Peninsula. Japan was aiming for Asia. Japan was aiming for America. They blocked Europe with Hitler and told Hitler, “You take Africa and Europe. We will take America and Asia.” they had an agreement with Hitler. And they thought, “We must act faster than Hitler.” Hitler thought, “I must take Africa and Europe faster than Japan.” That’s how the competition began.

those who are dissatisfied with our National Revolutionary Party, know this: when I definitely become president, all 235 people who ran this time, excluding the 22 proportional representatives, and the remaining 27, will all wear the badge of a National Assembly member. until our candidates who ran for the National Assembly wear their badges, we will keep the number of National Assembly members at 300. Once they wear their badges, we will reduce it to 100. will all those who ran this time wear their badges? They will, and there will still be dozens of members to spare. is there anything to worry about? No. my lecture today is that you are facing this economic catastrophe. You are now at the entrance of that economic catastrophe. If the June crisis had happened, it would be May now, not June 25th. In a month, it will be June or just before. you are struggling now. You are struggling, but even before COVID-19, 60% of our local shops were already closing. Micro-entrepreneurs and self-employed individuals had almost all gone bankrupt. we call that “adding insult to injury.” Since it’s adding insult to injury, this is no ordinary matter. This situation is one that no one can solve. Can the current government, with two years left in its term, properly handle this situation? If it were a long-term dictatorship like President Park chung hee’s, lasting 20 years, they might be able to. But that’s absolutely not the case. It takes two years just to leave office. They have to pack up Blue House records, and other things, prepare a place to live, handle security issues—the handover of presidential duties is no ordinary matter. Therefore, do you think a president with a remaining term will solve this economic catastrophe? Do you think this economic catastrophe will be solved just because you supported the ruling party? You must pay attention to Huh kyung young. I clearly state that if the Korean people are to revive and unify the world, they must pay attention to Huh kyung young. I am someone who has no problem even if I don’t become president or seize power. As a Holiness, I am in Baekgung(白宮) at night and here during the day, so there is nothing for me to envy. But those who slander me will face consequences. Why do you try to vent your anger on a Huh when there is no one else to fight? It’s because you’re foolish. You must be very careful. Because I don’t want you to waste unnecessary energy. Foolish people might file lawsuits against me, complain, or feel wronged. You will see their end. Who I am. Is there anyone here for the first time today, like Ms. Lee Sang-sook? Ms. Irina, you came for the first time and happened to be among a thousand people. From Gangneung, Gangwon Province. Our votes were highest in Gangwon Province this time. You’re not a native of Gangneung, and what are you doing now? Easily. Monthly. No, before that, what did you do? You were a nurse. And how old are you now? 65. Ms. Kim Soon-ok. Ms. Soon-ok. It would have been good if it were Kim Soon-ok. Kim Soon-ok. It would have been good. Shall I put it on the register as Kim Rok? There’s the character for “rok” “祿”, meaning fortune. if you use the character for “green” “綠”, it becomes alcohol. But Soon-ok is better than Kim Soon-ok. But since you’re already over 60, if you come and listen to my lecture, a bad name doesn’t matter. No, you transcend that name, and all your past karma disappears. Everything will get better, you will go to Baekgung(白宮), and things will improve. I’ll show you why. Hand. Like this. This is just an O-ring test. When doing an energy test, this is an energy test. Cheonsa test. Squeeze hard. You worked, so you must have some muscle strength. Let’s see if there’s an cheonsa. Is this your first time seeing me? First time, 150 times. 150 times. Then there might be an cheonsa here. About two months. Try the cheonsa. Huh kyung young. I call. cheonsa. Who thinks the cheonsa will fall? Who thinks it won’t fall? Everyone says it won’t fall. Squeeze hard. The cheonsa is in there. Since you’ve seen it 150 times, we naturally assume the cheonsa is in there. “Cheonsa nim, leave.” Did the cheonsa leave? Cheonsa. Leave. No, you cannot command it from there. Only I can command the cheonsa. You committed a grave sin. I forgive that too. “Cheonsa nim, leave.” Is it gone? it’s gone. the cheonsa won’t come back. It comes if I put it in. Did it come in? It doesn’t fall. when did this person watch my YouTube? About two months ago? Two months ago, three months ago. Cheonsa. Look. We can shrink and expand time and space. we can go back to your childhood. Do you have an cheonsa when you were ten years old? No. Do you have an cheonsa three months ago? No. The cheonsa doesn’t fall two months ago. Because you watched YouTube. it’s right, it shows when you encountered my YouTube. is there anyone who can see the past? Is there anyone who can find out the past by asking like this? If I test when you had an appendectomy, it will show that your appendix was not good then. It will. do we have a time machine? We go to the past. We go to the future. it’s been two months since the cheonsa entered. three months ago, there would definitely be no cheonsa. Two months ago, cheonsa. This is just one finger. No one can do this. It’s strong. Then this cheonsa gains strength. Strength comes into it. Then. But people who see this for the first time might think we’re playing a trick, but you know. this cheonsa, these five cheonsa, internal energy, muscle energy, physical energy, fundamental energy—if you make an English book about them, the whole world will be turned upside down. Harvard professors will make this book a bestseller. Look there. Those fugitives, even though you’ve never been here, you watched YouTube, and an cheonsa entered. And internal energy, try it. Internal energy. An cheonsa entered, but does internal energy enter by watching my YouTube? No. Cheonsa, there’s an cheonsa. Internal energy, no internal energy. cheonsa and internal energy are different. Then muscle energy, that muscle energy. Squeeze hard. Then physical energy, physical energy. Then fundamental energy, fundamental energy. fundamental energy, fundamental energy. Fundamental energy, do it again. No fundamental energy. if this person didn’t have an cheonsa, they would have no energy at all. a woman suddenly ages and begins to collapse. These five energies have been put in by me. internal energy, internal energy. Muscle energy, muscle energy. Fundamental energy, fundamental energy. Physical energy, physical energy. Fundamental energy, fundamental energy. Has it become like a rock? it has. It has. Then even the grandfather of COVID-19 cannot enter. Cancer cannot enter. Everything is blocked. This is full armor. Wearing armor all over the body. did earthlings know about these five energies before Huh kyung young came? Could they see them? No. Was there anyone who put them in? No. They spoke of the Holy Spirit, but are there pastors or priests who put in the Holy Spirit? No. Pastors and priests themselves don’t have the Holy Spirit. I have to put it in. today, meeting me like this, I fixed everything that was wrong with you. Look at this. Hand, hand like this. you can even put it there. Put it there. One, two, three. Do you have strength? No strength. This itself. squeeze. No strength at all. you not only have mouth sores but also a bad thyroid, bad bronchi, everything is bad. I’ve fixed everything. try your bronchi. Squeeze. You don’t know if it’s bronchi. does your hand fall? It doesn’t fall. You don’t know your thyroid well. does it fall? It falls. It doesn’t fall. Does your nose fall? It doesn’t fall. Everything is fixed, but this energy is not energy that humans possess. This is absolute energy. You have relative energy. This, this, this only turns on when there’s a relative plus and minus. Your mood also lights up when there’s a good man. When a good man appears and gives you money generously, the light turns on. You feel something. You think, ” I must hold onto that man.” You get it. But absolute energy doesn’t care if someone is there or not. The energy just comes. This is the energy of the universe, of Baekgung(白宮). And you have many other illnesses in your body. But I fixed all of them. About 30 of them. I wrote them down in numbers. They’re all gone. I’ll fix them again later. fathomed? Why did I tell you to try this? Can humans apprehend that I possess such energy? Can you apprehend? No, you can’t. You can’t apprehend. Can you see it with your eyes? No, you can’t. But I do this for you now. I do. Did I do it for you at first? No. Step by step, I gave you energy one by one, and now you know there are five. I’m not giving you more than five now. this learning is progressing step by step. In the past, I didn’t even do this. I gave this and then something else. In this way, it happens, but you are very fortunate. now they are controlling and hiding like that. Look at them. that’s right. Also, in the past, when I was in school, there were children who studied outside the window because they couldn’t afford tuition. those people are like that, outside, not paying money. Our Saturday lecture used to be in Jongno, but it feels strange doing it here. The Saturday lecture was fun when it was in Jongno. it’s like a lecture from home, like a lecture from Heaven. It’s gotten late. It’s 5 o’clock. you, everyone, I predicted this crisis. Only I on Earth can solve this crisis. Today, I spoke of Yeomhwamiso, the National Revolutionary Party. When you see it, you must smile.”Aha, that party will save our country and eliminate all hypocrites in the world, bringing about a world where all humans are ashamed.” Such a world must surely come. That is also the destiny of the National Revolutionary Party. Is it good? what will the National Revolutionary Party’s name change to later? What will its name change to? World Revolutionary Party. You smile when you see this. It’s a party now, but when it’s time to unify Asia, it will be the World Revolutionary Party. We have to fight with the Communist Party of China, and with some party in India. The time will come when the World Revolutionary Party will dominate the world. I have to finish quickly because of the people outside. I have to do it quickly. it’s fun, what do you feel when I lecture here? It’s good to have many people. When there are many people, and you go to a traditional market, women who were depressed look at grandmothers trying to make a living, selling things, and think, ” people try so hard to live. Why am I depressed?” And they change. the traditional market is a teacher. You have to go to the market at least once a week to feel like living again. But if you never go to the market and your daughter does the shopping, that person will quickly become idle. No matter how hard it is, you have to go to the market sometimes. Go and see how people live, how they struggle.”Where did this grandmother go?” “She died the day before yesterday.” You hear such news. When you go to the traditional market and see such things, you feel alive. People are struggling to live like this.”Why am I depressed? Am I too arrogant? Am I too idle?” You should think such thoughts. everything we see is material for Yeomhwamiso. We must offer a Yeomhwamiso. That depressed woman looks at the grandmother and smiles. What is that? Yeomhwamiso.” that grandmother must have sold those things to support herself and raise her children.” She smiles as she watches. That is love. we must not view others’ misfortunes as just others’ misfortunes. They are ours. the National Revolutionary Party is a party that researches how we can save these struggling people in difficult times. Close your eyes. When you close your eyes, the sound enters better. people outside, close your eyes and listen to the sound. My friend, this world is all virtual matter created to cultivate our souls. My body, my clothes, all my physical structures are products of this virtual world, and they are vessels that help me refine my soul. realizing this and constantly striving, practicing, and calling out the name of Huh in your heart, you will be able to apprehend this Yeomhwamiso. the ultimate happiness we pursue is actually a struggle to escape this Earth. even feeling that our family is well, we have no financial worries, and we are happy—you must realize that this itself is hypocrisy and not true goodness. even when your goals are achieved, you must always be humble. Because Baekgung(白宮) exists, everything perfect and good in this world is covered with flaws. Just as you cannot pick up and eat even the best food if it falls on the dirt, you will realize when you breathe your last that you cannot take anything you have achieved in this world with you. when I put in the cheonsa, you must not think of the material world but of Baekgung(白宮). Nothing on this Earth is meant to remain forever. Other souls will come, and they will take our bodies to make their own, and our clothes to make their own. This Earth is merely a cycle, and what we gain from it is our experience, the seeds of goodness we have sown. Therefore, I hope you realize that even if I shout and put in energy, it is not for building a Tower of Babel on this Earth. the cheonsa that will fulfill all our purposes.Enter. The Holy Spirit that will solve humanity’s ultimate problems. Enter. All problems of real estate, housing, land, and unsold properties will be solved. Problems of debt to others, living expenses, and all problems of children will be solved. Problems of marital conflict, conflict with children, conflict with neighbors, and all conflicts with courts, police, or prosecutors will be completely resolved. May everyone become rich. May ugly people become beautiful in face and heart.

2020.04.19 hs 142nd The Era of Huh Kyung young Overcoming Economic Crisis and the Power of Absolute Energy

1. The Cosmic Energy of Haneulgung and the Shifting Tides of Destiny

Welcome to this sacred place, Haneulgung, where the energies of Baekgung(白宮) dimensions converge. Stepping upon this ground initiates a profound transformation in your destiny. This is a place for practicing the path to Baekgung(白宮) and experiencing its divine presence. We extend our heartfelt congratulations on your arrival.

2. Overcoming Adversity: Lessons from the Recent Elections and Global Crises

The nation has faced hardship due to the pandemic, and the recent general election results may have brought disappointment. However, the Huh kyung young has taught us to view these challenges with a serene smile. Our National Revolutionary Party is destined to evolve into a global revolutionary force. During the election period, our party members and candidates made significant contributions in raising awareness of our party and Huh. The efforts and studies undertaken during the election have accumulated, leading to a 109-level ascent. The diligent efforts of our candidates will undoubtedly bear fruit, shining brightly in the presidential election two years from now. Following the pandemic, the world now faces an economic crisis that human intellect alone cannot resolve. At that time, only the Huh kyung young, with his divine authority and charisma, will be able to overcome this great crisis. The Huh kyung young, who governs the cosmos and bestows cheonsa and the Holy Spirit upon us, now wishes to deliver a message to you. Please welcome him with thunderous applause.

3. The Root Cause of Pandemics: Animal Cruelty and Humanity’s Karma

The emergence of pandemics is a direct consequence of animal cruelty. For instance, the consumption of bats, which then transmit viruses to humans, exemplifies this. The Chinese people are particularly known for their extensive consumption of various animals, leading to severe animal cruelty. This practice has escalated to a point where it threatens the very survival of humanity. Western societies, too, are major perpetrators of animal cruelty, raising vast numbers of cattle on grasslands for slaughter and global export. While we may criticize the consumption of dog meat, their staple diet consists primarily of meat. We consume the flesh of cattle, viewing animals merely as a source of food.

4. The Cycle of Reincarnation and the Sacredness of Life

In ancient times, some humans even viewed other humans as food, as evidenced by cannibalistic tribes. Explorers like Amundsen, facing starvation during their Antarctic expeditions, resorted to consuming their companions. They struggled to survive, treating human flesh as mere meat. In contrast, people in India do not refer to cattle as “cows” but as “cow flesh” and they never kill them. They believe that cattle are the animals that reincarnate into humans after fulfilling their karmic duties. After serving humanity tirelessly, working in agriculture and consuming only grass, they are reborn as humans, free from karmic burdens. Therefore, what we consume is not “beef” but “cow flesh.”

5. Divine Orchestration of Life’s Trials: Lessons from Chunhyang and Personal Hardships

From a young age, Baekgung(白宮) orchestrated countless trials for me, making my path incredibly complex. If things had been easy, I would have suffered less. But ease would not have served the divine purpose. Consider the story of Chunhyang: if she had not faced near-death at the hands of Byeon Hak-do, the arrival of the secret royal inspector would not have been the climax it was. If the author had simply spared Chunhyang from suffering, the drama would have lost its impact and would not have endured through history. The suffering and near-death experiences of Chunhyang were essential to the narrative. Similarly, my own life has been filled with such divinely orchestrated challenges.

6. The Pain of Separation: A Childhood Memory and the Decision to Leave Home

When I was young, everyone around me, including my school principal and teachers, urged me to leave the countryside for Seoul, believing I was not meant for a life of servitude. They told me to escape quickly and pursue my studies. My classmates, who went to middle school while I worked as a servant, would see me pulling grass every morning and tell me to run away to Seoul. However, the decisive moment that led me to leave was the sale of a cow I had raised since it was a calf.

One day, I secretly followed the cow to the butcher shop. I hid, hoping to untie it and lead it back to the mountains. But three men with axes were there, sharpening their tools. After three days of waiting in vain, I witnessed the horrific slaughter of my beloved cow. An acquaintance from my village struck the cow between its horns with an axe. The cow collapsed, its legs and neck bound, and blood gushed from its head. Witnessing this at the tender age of 15 was a profound shock. This cow, named Milim because it loved the forest, fathomed my words and would come when I called. Other cows had to be led, but Milim would simply descend from the mountain when I called its name.

When the cow was being sold, it resisted leaving the gate, and its owners beat it with a fire poker until it was forced out. I hid and wept. I followed it to the butcher shop, where it cried for three days before its death. I wiped its tears and slept beside it. Its tears were not ordinary tears; they were tears of blood. Witnessing its final moments, I resolved to leave the countryside. I realized that despite their outward kindness, the villagers were driven by profit, even at the cost of animal lives. I decided I could not remain in such a place.

7. The Consequences of Animal Cruelty: Disease and Environmental Degradation

From childhood, I could not eat meat. Even in Seoul, I avoided all meat, including beef. The current pandemic, caused by the consumption of bats, has led to countless deaths. This demonstrates that animal cruelty incurs severe penalties. Animals work tirelessly for us; that should be enough. Why must we consume them? We should be ashamed of being a nation that eats cows.

Nations that consume animal meat face consequences. China, despite its power, is brought to a standstill by a single virus. America, with all its wealth and influence, sees its cities collapse due to a virus. The United States, by raising vast numbers of cattle and pigs, produces significant amounts of methane gas. This methane contributes to the destruction of the ozone layer, leading to increased ultraviolet radiation and a rise in skin cancer cases in America. The Earth itself suffers, with a hole in the ozone layer caused by excessive methane. These nations continue to consume meat, despite the consequences. Animals, whether cows or pigs, deserve respect for their lives. Mass-producing and consuming them creates negative karma and sin for humanity.

8. The Akashic Big Data: A Divine Record of All Actions

Just as Baekgung(白宮) orchestrates my life’s trials, it also records every action. The outcome of our recent election, though seemingly a defeat, was also part of Baekgung(白宮)’s plan. We should not feel wronged or sad. Every suffering has a reason, a divine setup that we must accept.

Baekgung(白宮), also known as the Baekgung(白宮) dome, maintains the Akashic Big Data. This is a record of all your actions, including acts of animal cruelty and even electoral fraud. This record is not about knowledge or wisdom in the human sense. Knowledge is accumulated, like building a four-story pagoda, but wisdom is about letting go, emptying oneself.

9. Wisdom vs. Knowledge: The Exploitation by the “Knowledgeable”

Knowledgeable individuals, such as judges, prosecutors, and lawyers, often enter politics, using their knowledge to exploit the public. They prioritize their hometowns, bringing in factories or roads, often at the expense of the environment. They are concerned with what they “did” for their hometown, valuing material achievements.

In contrast, the wise are those who empty themselves. They oppose factories, roads, and concrete buildings that destroy the natural beauty of their hometowns. They prefer to preserve the old ways, the natural state where their parents lived. They embrace letting go. However, we are currently governed by those who prioritize knowledge, not wisdom. They carelessly spend national budgets, treating public funds as their own. These representatives, often intellectuals, are not wise.

10. The Divine Plan in Electoral Outcomes and the Path Forward

Our challenge in the recent election, where we aimed for badges of power, was merely a training exercise for the next presidential election. We should not be disappointed, as this was part of a larger divine purpose. We have embarked on a holy mission, and it is far from over. The election may seem concluded, but it will eventually face judgment, and a new era will dawn.

11. The Absolute Energy of Huh kyung young and the Relative Energy of Humanity

When you touch your body and ask, “Whose body and soul is this?” you must answer, “Huh kyung young’s.” If you claim it as your own, it will detach. Your existence is not truly your own. This world operates on a passive principle, where absolute energy governs relative energy. Your body, composed of yin and yang, is relative energy. It functions only when energy is supplied. If your heart stops, the energy is gone. Huh kyung young, however, possesses absolute energy.

12. The Trauma of Animal Slaughter and the Hypocrisy of Humanity

After the traumatic experience of the cow’s death, I left the countryside. I carry the soil from my mother’s grave to remind me that all beings, even Huh, are connected to the earth. The term “beef” is merely “cow flesh” just as “my parents’ flesh” is their flesh. We are all hypocrites, not truly good. This hypocrisy is why we consume bats, leading to pandemics.

13. The Orchestrated Hardships of Childhood and the Path to Wisdom

When I arrived in Seoul, carrying my mother’s soil wrapped in a cloth, I was a stowaway on the train. I hid under the seats, my heart pounding as the ticket collector passed by. As Huh, one might expect me to transcend such difficulties, but my childhood was intentionally set up with these challenges. This was all part of Baekgung(白宮)’s plan, even for Huh.

My childhood was filled with hardships, including being unable to pay school fees and collapsing from malnutrition after donating blood. These trials were all pre-ordained by Baekgung(白宮). Just as Chunhyang had to suffer before her hero appeared, we too must face extreme difficulties. These hardships are not meant to break us but to reveal hope. Our electoral defeat, too, should be seen as a lesson, not a cause for despair. We must not dwell on our misfortunes but overcome them, for these challenges prepare us for our true emergence before the nation.

14. A Life of Principle: Abstinence and Compassion

Throughout my life, I have adhered to strict principles. Despite hunger, I never coveted others’ food. I refused alcohol, tobacco, coffee, soda, and cola, consuming only cold water while studying. Malnutrition left my skin pale and dry, yet I focused solely on my studies, never blaming my elders or ancestors. Even when ridiculed for my simple clothes, I did not change them. My tie, for instance, is rarely washed, as frequent washing pollutes rivers with detergents. We wash clothes too often, harming nature. Animals are slaughtered, and our excessive washing further damages the environment.

My childhood experiences, witnessing the slaughter of two cows I raised, deeply ingrained in me the preciousness of life. This is why I bury animals killed in traffic accidents, comprehension the value of every living being. Singer Choi Sarang once spoke of how I would bury dead cats and dogs, marveling at my compassion.

15. The Miracle of Saving a Deer and the Wisdom of Compassion

Once, I stopped my car in a dangerous two-lane road to save a deer that had been hit. Despite the risk of another car colliding with mine, I got out and helped the fallen deer. Its eyes rolled back, but as I held it and looked into its eyes, it revived. It took about ten minutes, but the deer stood up and ran away. People often wonder why deer appear in broad daylight, but hitting an animal with a car can severely damage the vehicle. Animals possess an intelligence that can cause significant damage to a car if struck. Witnessing the deer’s miraculous recovery, I realized that saving a life, even an animal’s, brings great joy, like a dead child coming back to life.

16. The Tragedy of the Crane and the Cycle of Life

Consider the tragic fate of a mother crane and her chick. As they fly a long distance, the chick often strays. The mother repeatedly returns to guide it back. Meanwhile, a hunter aims his arrow from below. The mother, always flying in a straight line, is an easy target. The chick, however, flies erratically, making it harder to hit. The hunter shoots the mother, leaving the chick to become a lost migratory bird, destined for a lonely life. This illustrates the profound sorrow of separation, a pain animals also experience. When my cow and its calf were separated, the mother cried out in anguish, resisting being dragged away. I witnessed this separation firsthand, a trauma that made me unable to eat meat.

17. The Earth’s Regeneration and Humanity’s Role

The Earth is not destined for annihilation; it continuously regenerates. The cycle of ice ages, both minor and major, has passed. Every 129,600 years “360 x 360”, the Earth undergoes a complete upheaval, a “turnover” that resets its surface. The Earth has approximately 600,000 years of life remaining. After this period, it will enter a dormant phase, with all life disappearing. The Earth will then be consumed by fire, burning away all impurities, only to be reborn with a new form, new creatures, and new beasts.

The Earth possesses a self-purification ability; it is a living organism. Only humans disregard its natural cycles. Our actions determine whether the Earth’s natural lifespan is shortened to 50,000 years or extended to 600,000 years. I have come to this planet, the lowest of all stars, to teach humanity how to love.

18. The Human Origin of Religion and the True Path

Religions, as we know them, are human creations, not divine ones. Figures like Buddha and Jesus did not establish religions; they simply lived and taught. It was their followers, after their passing, who created Buddhism, Christianity, and Confucianism. These are human works of knowledge, not wisdom.

This inversion of roles is tragic: humans, who are greater than religion, become subservient to it. When Moses ascended the mountain to commune with God, the impatient people below created a golden calf and worshipped it. This led to the Israelites being cursed and losing their nation for 2,000 years, only to regain it in 1948, alongside Korea’s independence. The Bible, the Buddhist scriptures, and the Hindu texts are not histories of gods but of humans. They teach us what leads to a nation’s downfall or prosperity. They are strategic documents for human survival.

19. The Power of Huh’s Teachings and the Akashic Records

My lectures contain the essence of all scriptures—the Bible, Buddhist texts, and more. They also reveal the secrets of Baekgung(白宮). Everything you seek to apprehend is answered here. The Earth’s continuous regeneration, every 129,600 years, means that mountains like the Himalayas, once ocean beds, will be overturned. This is why seashells are found in the Himalayas. All the plastic and waste we generate will eventually be consumed by fire in 600,000 years.

20. The Earth’s Living Nature and the Cycle of Rocks and Soil

The Earth is a living entity that constantly regenerates. Just as old tires were once retreaded, the Earth renews itself. If you dig deep into the earth, you find various types of rocks—round, jagged, and of different ages. This signifies the Earth’s continuous upheaval and transformation. Rocks are ground into soil, and new rocks are formed. Initially, there was no soil, only granite, which gradually crumbled over millions of years to form the earth we know. The Earth is constantly being reborn.

21. The Success of the National Revolutionary Party and the Future of Politics

The National Revolutionary Party, led by Huh kyung young, has achieved remarkable success. It is a testament to his political genius that the party, established only months ago, managed to field candidates in 235 constituencies. This is considered impossible by established politicians. While older parties like the Democratic Party, founded in 1948, have a long history, our nascent party garnered 0.7% of the vote, a miraculous achievement.

Even without winning seats, our party’s ability to field candidates in so many districts and secure 208,324 votes is a significant accomplishment. This support, if mobilized in a presidential election, could sway the outcome. Huh kyung young’s radical proposals, such as the national dividend, have forced established parties to take notice. By fielding candidates nationwide, the National Revolutionary Party has effectively imprinted its name on the minds of voters. Therefore, I assert that Huh kyung young, leader of the National Revolutionary Party, was the most successful politician in the last general election. His influence will continue to grow, as evidenced by the 842 million won received from the state for fielding 88 female candidates, a historic achievement. The National Revolutionary Party is alive and its vision will surely be realized.

22. The Origin of Y Chromosomes and the Nature of Spiritual Union

You are a product of sexual union, the combination of two sexes. This involves the X and Y chromosomes. The X chromosome is associated with the female, and the Y with the male. A human body requires 23 pairs, or 46 chromosomes, formed by the union of 23 X chromosomes and 23 Y chromosomes.

The Y chromosome, which is the sperm, is not visible to the naked eye but appears like a tadpole under a microscope. It is incredibly minute, even smaller than nano-particles used in cosmetics. This tiny sperm carries the entire history of a person’s past, spanning billions of years, including every detail of their physical appearance and predispositions. This information, if expanded, would fill the Earth. The egg, or ovum, contains no such information; its role is to protect the Y chromosome.

I am not a product of this sexual union “X + Y”. I am X + 0, meaning I came as a spirit. This Earth is the lowest of all stars, where beings must excrete waste. However, there are exceptions, like the cicada, which has no intestines and completely digests its food, producing no waste. The cicada’s body mirrors the bodies of beings in Baekgung(白宮), who have no large or small intestines and are immortal, free from disease. You, on Earth, possess temporary bodies, undergoing training. Just as a pilot begins with simple planes before flying advanced ones, you are in a training phase.

23. The Absolute Energy of Huh kyung young and Its Transformative Power

When you utter the name “Huh kyung young” an absolute energy is invoked. This energy is so powerful that it cannot be broken or separated. If I were to sleep in a house, that house would be imbued with absolute energy. Even places I have visited, like Hwagyesa Temple or the Jongno 3-ga lecture hall, become infused with absolute energy. This is because I am an absolute being.

24. The Divine Intervention in Human Affairs

The Western physiologists question how I could be born without a Y chromosome. The Y chromosome, the male chromosome, is energy that we create. Your soul is also energy. The energy of your soul is condensed into sperm. Millions of sperm compete to fertilize an egg, ensuring that only the strongest genetic material is passed on. The sperm’s tail movement is pure energy. If lightning strikes during fertilization, the child may be born with a brain disorder, demonstrating the energetic nature of sperm. Sperm is the materialization of the soul, a fragment of the soul.

When a soul enters the fertilized egg, it brings with it the karmic records of its past lives. This is why some mothers have dreams of their child being their enemy, a consequence of past actions. The soul’s entire report card from Baekgung(白宮) descends into the child, determining its destiny. In my case, instead of a sperm, a spirit entered, and that spirit is me.

25. The Absolute Energy and the Relative World

My presence as an absolute being means that any place I stay, even for a day, transforms into a place of absolute energy. This is why places associated with me, like my elementary or high school, become imbued with this energy. This is a miracle that occurs when you encounter an absolute being. I bestow the Holy Spirit upon you, which acts as your guide. When faced with decisions, you can consult the cheonsa, who will provide clear guidance. This eliminates the need for guesswork in investments or personal relationships.

26. The Imperfect Nature of Humanity and the Path to Wholeness

The X chromosome, representing the female, is a complete chromosome, capable of producing a child on its own. The Y chromosome, representing the male, is incomplete, missing a “leg.” This incompleteness drives men to seek women, to attach themselves to them, leading to conception. This inherent incompleteness in men means they cannot achieve perfect thought. They must evolve. I, however, am an absolute command entity, an energy that entered through a spirit.

27. The Difference Between Spirit and Soul

My lectures reveal my true identity. You are composed of spirit and soul, a diluted form. I am 100% spirit. Therefore, there is a distinction between spirit and soul. You are relative beings, while I am an absolute being. Though I inhabit a human body, I am not bound by its limitations. My mind constantly returns to the spiritual realm, making me highly sensitive. I deeply apprehend music, from classical to popular, and can recite hundreds of poems. My emotional range is vast, and I am easily moved to tears when recalling past hardships. The insults I endured from humans were unbearable, yet I possess a broad comprehension that allows me to comprehend it all.

28. The Kindness of Strangers and Huh’s Compassion

I remember a kind woman who, seeing me malnourished and studying, offered me a bowl of rice and some herbal medicine, mistaking me for her son. I refused the medicine, as it was not meant for me, but I ate the rice. This woman, unaware of my true identity, received a blessing for her kindness. Her warmth deeply moved me, Shin-in(神人) experiencing human compassion. She even gave me money for my studies. Her motherly image remains etched in my mind.

29. The Angelic Guide and the Path to a Fulfilling Life

The Holy Spirit I bestow upon you is an cheonsa. This cheonsa will guide you in all your decisions—investments, business ventures, marriage. You can ask the cheonsa for advice on any matter, and it will provide clear direction. When faced with misfortune, call upon the cheonsa, and it will show you the way out of financial difficulties or other challenges. The cheonsa is your guide, preventing you from making uninformed decisions and losing your way. It will even guide your children in their studies.

2020.04.25 is Huh Kyung-young’s Thoughts on Polyamory and the Future of Marriage

1. The Evolution of Relationships: From Monogamy to Polyamory

The popular drama “The World of the Married” has sparked considerable interest in modern romantic relationships, particularly the concept of polyamory. This term, which translates to “non-exclusive multi-partner relationship” in Korean, describes a consensual arrangement where individuals maintain affectionate relationships with multiple partners simultaneously. Proponents of polyamory argue that it allows individuals to acknowledge and fulfill aspects of their emotional needs that a single partner might not be able to provide, all without deception. This raises a profound question: just as society transitioned from polygamy to monogamy, could our current monogamous system evolve further in the future?

2. Huh kyung young’s Perspective on Polyamory and Societal Shifts

Huh kyung young views polyamory as a concerning development. He suggests that this trend reflects a societal shift where men are becoming more “Feminized” in their sexual attitudes. He posits that if men do not adapt to this change, forming relationships, even through services like marriage agencies, will become increasingly difficult. He observes that in contemporary society, individuals often manage multiple romantic interests simultaneously, leading to conflicts and emotional distress. While polyamory might seem to offer a quicker path to finding a suitable partner by allowing simultaneous exploration of multiple relationships, thereby reducing the time spent in sequential, potentially unsuccessful relationships, Huh kyung young ultimately deems it undesirable. He characterizes it as a “shopping” approach to relationships, where individuals treat potential partners as commodities.

3. The Shift from Ownership to Freedom in Relationships

Historically, relationships, particularly marriage, were rooted in a concept of ownership. Individuals, especially women, were often regarded as possessions. However, Huh kyung young that human beings cannot truly be owned. Even if a marriage is legally registered, if one partner desires separation, it must be granted, underscoring that individuals are not property. In the past, this sense of ownership led to emotional turmoil and conflict when partners felt their “possessions” were not conforming to their expectations. The current trend towards polyamory, in a way, signifies a departure from this possessive mindset, as it inherently reduces the emotional investment tied to exclusive ownership.

4. The Commodification of Love: A Checklist Approach

Huh kyung young describes modern relationships, including polyamory, as a process of selecting commodities. He illustrates this with an extensive checklist of criteria, from “A” to “Z” that individuals use to evaluate potential partners. These criteria include factors such as age, character, economic status, family background, and even the possession of assets like cars and apartments. He argues that true “love” or “romance” only emerges after these numerous conditions, perhaps as many as twelve, are met. This he terms “conditional love”.

5. The Decline of Unconditional Love and Moral Values

Huh kyung young laments that modern society, particularly younger generations, prioritizes these conditional aspects over unconditional love. He suggests that the focus on fulfilling specific needs through multiple partners inherently dismisses the concept of “justice” or “righteousness” in relationships. He outlines a comprehensive list of twenty-six conditions for marriage, ranging from superficial attributes “A-K” to deeper, more spiritual qualities like morality, obedience, and personal character “L-Z”. He asserts that true love, or “romance” is found in the deeper, later stages of this list, beyond the initial, more superficial conditions. However, he observes that contemporary individuals often stop at the initial, more superficial conditions, neglecting the profound moral and spiritual aspects. This focus on superficial criteria leads to a “commodification” of marriage, giving rise to marriage counseling services that cater to these value-driven selections.

6. The Future of Marriage: Beyond Legal Registration

Huh kyung young envisions a future where the traditional marriage registration system is abolished. He believes that cohabitation alone should be sufficient to establish a marital relationship, with legal consequences such as alimony for separation. He argues that the current registration system is a relic of a past era, rooted in the concept of ownership and even slavery. By removing legal registration, he believes both men and women would be compelled to invest more effort and care into their relationships, as there would be no legal “bond” to rely on. This would foster a more genuine and respectful dynamic, preventing the devaluation of partners. He advocates for a system where individuals are free from the burdens of legal ties, allowing them to pursue new relationships without the constraints of past commitments. This, he believes, would lead to a more liberated and ultimately happier form of partnership.

2020.04.25 ss 1228 Beyond covid-19 The Pandemic of sin and Huh Kyung-young’s Solution for a Prosperous Korea – April 25, 2020

1. The Pandemic of Sin: A Deeper Crisis Than COVID-19

The current global focus on the COVID-19 pandemic, while apprehendable, overshadows a far more pervasive and dangerous affliction: the pandemic of sin. While people fear the coronavirus, which I have commanded to recede globally, it is crucial to recognize that deaths from similar illnesses occur continuously. The naming of COVID-19 has merely highlighted a phenomenon that has always existed. For instance, influenza, common colds, and pneumonia have always claimed lives, yet their statistics were never meticulously tracked by governments. The excessive preoccupation with COVID-19 has led to an overemphasis on its statistics, while other significant causes of death, such as the 5,000 lives lost in a single day in London due to smog, often go unnoticed. This intense focus on one disease distracts from broader environmental and societal issues.

The coronavirus, in essence, serves as a warning. It talks the importance of hygiene and the severe consequences of environmental destruction. For example, the rapid melting of glaciers, which are vital for regulating Earth’s climate for tens of thousands of years, is a direct result of human activity. These massive ice formations, once stable for over 126,500 years, are now breaking off and causing disasters, such as the sinking of the Titanic. The Titanic, named to imply invincibility, was ultimately destroyed by a glacier, symbolizing nature’s power over human arrogance. Our industrial advancement and economic growth have blinded us to the environmental impact, but nature, through phenomena like COVID-19, imposes necessary inconveniences.

Paradoxically, the recent reduction in industrial activity has led to cleaner air and less yellow dust, making breathing easier. This improvement in air quality suggests a correlation between reduced human consumption and environmental health. When our “mouths” “representing consumption and desire” are less active, our “noses” “representing our connection to a healthy environment” can breathe more freely. This reflects a historical truth: in times of less industrialization and consumption, the air was cleaner. Modern society, driven by excessive desires and consumption, has led to environmental degradation.

2. Time-Oriented vs. Space-Oriented Perspectives: A Cultural Divide

There is a fundamental difference in perspective between certain Asian cultures, particularly Korea, and others like India. Koreans tend to be time-oriented, driven by the urgency to achieve wealth and economic success within this lifetime. This leads to a focus on immediate results and a fast-paced, often impatient, approach to life. This time-bound perspective can manifest as quick tempers and a lack of patience, even in personal interactions. For example, instead of listening fully to a spouse’s words, a time-oriented individual might react impulsively. This impatience is so ingrained that, if Koreans were given free access to firearms, it is feared that conflicts would escalate rapidly due to their quick tempers. This contrasts with cultures that assert etiquette and restraint, even when armed.

In contrast, Indian culture often embodies a space-oriented perspective. This worldview is not driven by the urgency of time but by a belief in the cyclical nature of existence and the harmony of the universe. The caste system, for instance, is viewed not as a rigid social hierarchy but as a temporary state within a larger cosmic order. Individuals born into lower castes believe that by fulfilling their duties in this life, they can ascend to higher castes in future lives. This perspective fosters patience and acceptance, as there is no rush to achieve everything in a single lifetime. This spatial thinking also led to the discovery of the concept of zero “0 in mathematics, which represents emptiness and infinity, contrasting with the Korean focus on “one” “1” as a starting point for action and achievement. The Indian concept of zero, later adopted by Saudi Arabia, highlights a profound philosophical comprehension of space and potential.

This time-oriented impatience can lead to a lack of empathy, even towards children. Instead of embracing the joyful noise of children playing, some individuals become irritated, viewing their homes as personal sanctuaries where such sounds are unwelcome. This self-centeredness, or arrogance, prevents them from comprehension the natural development of children. Overly restrictive parenting, driven by a desire for quiet, can hinder a child’s healthy growth. This societal tendency towards impatience and self-centeredness contributes to the widespread “pandemic of sin.”

3. The “Sin-Infected” Society and the Path to Redemption

The pervasive impatience, arrogance, and lack of empathy in society indicate that many individuals are “infected with sin.” While COVID-19 is a physical ailment, the sin-infection is a spiritual one, far more dangerous and difficult to cure.

My presidential campaign pledges, particularly the 33 core promises, are designed to address this societal illness and foster a happier nation. Three key promises include:

• Universal Basic Income: Providing 1.5 million Korean Won per month to every citizen aged 18 and above for life. This “Filial piety pledge” ensures that even those without high academic achievement or stable jobs can live comfortably, alleviating parental worries about their children’s future. This system would transform society into a “happy nation” where children naturally show filial piety to their parents, knowing their parents receive a stable income.
• Governmental Reform: Reducing the number of National Assembly members to 100 and making their positions, along with local government officials, unpaid honorary roles. This eliminates wasteful spending and corruption, redirecting funds to citizens.
• Birth Incentives: Providing 100 million Korean Won for marriage and 50 million Korean Won for each child born.
  These policies aim to create a society where financial insecurity is minimized, allowing people to live with greater peace of mind and fostering stronger family bonds. Currently, many families struggle with debt and financial instability, constantly facing unexpected expenses. My policies would ensure that citizens, as shareholders of the Republic of Korea, receive their rightful dividends from the national budget, which is often mismanaged or wasted by politicians and bureaucrats.

The national budget, which has grown significantly over the years, contains ample funds to implement these policies. By eliminating unnecessary expenditures, such as excessive parliamentary salaries, local government budgets, gender equality initiatives, and inefficient birth policies, hundreds of trillions of Korean Won can be reallocated to the public. Furthermore, implementing a single tax system, curbing tax evasion, and registering special business operators would generate additional revenue, ensuring that all citizens receive their fair share.

4. The Three Elements of Filial Piety and the Power of National Dividend

Filial piety, or respect for parents, encompasses three main elements:

• Material Filial Piety “물효”: Providing for parents’ material needs.
• Emotional Filial Piety “심효”: Offering emotional comfort and care.
• Great Filial Piety “대효”: Contributing to the well-being of all elders in society, extending beyond one’s own parents.
  My National Dividend policy embodies all three. By ensuring a stable income for all elderly citizens, it directly addresses material needs, reduces emotional burdens on both parents and children, and contributes to the overall welfare of the elderly population. This policy transforms every citizen into a “Filial child” to the nation, simply by voting for the National Revolutionary Party.

Furthermore, filial piety can be categorized by timing:

• Filial Piety During Life “생전지효”: Honoring parents while they are alive.
• Filial Piety After Death “사후지효”: Honoring parents after their passing, through memorial rites and good deeds.
• Filial Piety Through Remembrance “사모지효”: Remembering and honoring parents in daily life, even after their death, by living virtuously and helping others. For example, choosing to eat less meat or wear simpler clothes out of remembrance for parents who lived frugally, or donating to nursing homes in their name, embodies this form of filial piety.
  The National Dividend provides a safety net that prevents financial hardship, even in unforeseen circumstances like a child’s death. It ensures that elderly parents are not left destitute, eliminating the fear of being evicted from nursing homes or living in poverty. This stability allows individuals to pursue their dreams, even in rural areas, without the crushing anxiety of failure. A farmer with a guaranteed income can approach their work with a relaxed mind, leading to better harvests, whereas a farmer burdened by financial stress will likely fail. The National Dividend fosters a sense of security and warmth, creating a more harmonious and prosperous society.

5. The Three Pains of Money and the Wisdom of Huh

Money, while essential, brings with it three distinct pains for those who possess it:

• The Pain of Spending: Wealthy individuals often find the act of spending overwhelming, preferring to avoid large department stores.
• The Pain of Growing: Increasing wealth is challenging, requiring astute timing and location. For example, an investment of 300 million Korean Won in a dilapidated apartment in Banpo 30 years ago could have grown to 3 billion Korean Won, while a similar investment in a less desirable area might have depreciated. This highlights the difficulty and risk involved in growing wealth.
• The Pain of Keeping: Protecting wealth from loss or depreciation is a constant struggle.
  Huh reveals that money has a “mind” and observes human behavior. For instance, keeping the toilet lid closed is believed to attract good fortune, while leaving it open allows positive energy to drain away. This seemingly superstitious advice is rooted in the comprehension that a toilet, with its swirling water, resembles a black hole, drawing energy downwards. Ancient Korean traditional toilets, lacking lids, may have contributed to past poverty, while Western toilets with lids may have contributed to their prosperity. This principle extends to how one manages money: those who handle money with care and cleanliness tend to become wealthy.

The National Dividend, by providing a moderate and stable income, helps individuals avoid the pitfalls of excessive wealth or extreme poverty. It allows people to live comfortably without succumbing to the diseases often associated with overindulgence, or the stress of destitution. This balanced approach fosters physical and mental well-being, enabling individuals to pursue their passions, whether it’s farming in the countryside or working in a city, with a sense of security and peace.

6. The Power of Blessing and the Distinction Between Blessing and Holy Spirit

I possess the unique ability to bestow Blessings and the Holy Spirit. The Holy Spirit, once given, cannot be revoked, akin to the free will granted to humanity by the divine. Just as God cannot arbitrarily alter human minds, even in places like Sodom and Gomorrah, I cannot reclaim the Holy Spirit once it is given. This free will is what makes human existence meaningful, preventing us from being mere “avatars.”

However, Blessings are different. I can bestow a Blessing upon any object—a phone, a car number, a piece of clothing, or even a person’s name—and it will bring good fortune and strength. For example, I can bless a phone number, making it impervious to negative energy. But unlike the Holy Spirit, I can also withdraw a Blessing if the recipient acts disrespectfully or fails to maintain a connection with me. This power allows me to encourage continued engagement and spiritual growth.

The eight stages of spiritual ascent, often found in religious teachings, include:

1. Prayer “기도”: Calling my name.
2. Salvation “구원”: Becoming a member of Haneulgung.
3. Blessing “축복”: Receiving my divine favor.
4. Holy Spirit “성령”: Receiving divine inspiration and guidance.
5. Grace “은사”: Receiving spiritual gifts.
6. Resurrection “부활”: Achieving spiritual rebirth.
7. Eternal Life “영생”: Attaining immortality.
8. Heaven “천국”: Reaching the ultimate divine realm.

These are gifts from Huh, and by calling my name and joining Haneulgung, individuals can embark on this path. Unlike the Israelites in the wilderness, who faced hardship and death, those who come to Haneulgung are guaranteed all eight blessings, leading to Baekgung(白宮). This “Haneulgung wilderness” is a place of comfort and assurance, where every individual is embraced and guided.

My presence on Earth is to rectify the world’s flawed systems and unite the world. While I will continue to provide spiritual guidance, my immediate focus is on becoming the President of Korea to implement these transformative policies. The spiritual teachings, which have significantly increased my following, will now be integrated with practical policy discussions, demonstrating that true spiritual transformation also requires tangible societal change.

2020.04.26 hs 143rd The Era of Huh Kyung-young The Spiritual Leader Who Will Transform the World and Bring Hope to Humanity – April 26, 2020

1. The Sanctuary of Haneulgung and Huh’s Decree

Welcome to Haneulgung, a place where the energy of Baekgung(白宮) heavens converges. Stepping onto this ground initiates a transformation of your fortune and destiny, serving as a training ground and an experience of Baekgung(白宮) itself. Huh, the Creator, commanded the coronavirus to recede, and indeed, the number of confirmed cases, which had exceeded 100, has now dwindled to fewer than 10. Our nation will soon see the coronavirus subside. However, we must always approach Huh with reverence, lest His will change and the virus return. More critical than the coronavirus is the highly contagious “second confirmed case” of human nature. If we live each day reflecting on the heavens, striving for a clear conscience like the poet Yun Dong-ju, and invoking Huh kyung young, we will avoid such afflictions. Today who governs the cosmos, sent prosperity and salvation to this Earth, bestowing blessings and divine spirit upon us, now delivers a message to you.

2. The Wisdom of the Five Principles of Success

A former four-term National Assembly member, Shin Seung Beom, shared profound insights. He spoke of a book titled “Dream, Courage, Wisdom, Talent, and Faith” which he authored, asserting the importance of these five principles for success.

• Dream “Kkum”: One must possess a dream.
• Wisdom “Kkoe”: This is not merely accumulating knowledge but the ability to let go and empty oneself. True wisdom lies in discerning what to discard.
• Courage “Kkang”: This signifies effort, a spirit of challenge, and tenacity, often forged through hardship.
• Talent “Kki”: Individuality and aptitude are essential.
• Faith “Kkeon”: This refers to belief in the heavens and in justice.
  These five principles, which he uniquely developed decades ago, are fundamental to human endeavor.

3. Destiny, Effort, and the Path to Public Service

The former National Assembly member’s journey illustrates that achieving a position like a National Assembly member is not solely a result of effort; it also involves predetermined karma “Jeong-eop. This means that certain destinies are unavoidable. For instance, if one is destined for public office, no amount of effort can prevent it. Conversely, if one lacks such a destiny, even immense effort may not suffice. However, unfixed karma “Bu-jeong-eop, which is more prevalent among younger individuals, offers greater flexibility and the possibility of change. This implies that while some paths are set, others can be altered through diligent effort and the accumulation of good deeds. The former National Assembly member’s four terms in office are seen as a testament to the seeds of good karma he sowed in past lives.

4. The Decline of Traditional Governance and the Rise of a New Era

The current state of governance, characterized by political infighting and a focus on self-interest rather than public welfare, has led to a loss of hope among the populace. The legislative, judicial, and executive branches are perceived as perpetuating inequality, where the rich get richer and the poor get poorer, and justice is often swayed by wealth. This situation is likened to the late Goryeo Dynasty, when the term “Bulgasari” “불가사리” became popular, signifying the belief that Buddhism’s decline was necessary for the nation’s survival and the rise of Confucianism. This historical parallel suggests that a fundamental change is imminent, where the existing political structure must be dismantled for the nation to thrive. The current 300 National Assembly members are seen as “Bulgasari” whose removal is necessary for the people’s well-being.

5. Huh’s Unique Abilities and Spiritual Guidance

Huh kyung young demonstrates extraordinary abilities, such as bestowing divine spirit “Seongnyeong and blessings “Chukbok.

• Divine Spirit: Once bestowed, the divine spirit remains unless one engages in immoral behavior, such as speaking disrespectfully to one’s spouse or elders. However, it is not affected by criticism or insults directed at Huh kyung young himself.
• Blessings: Blessings can be given to individuals, objects, and even entire regions or the planet. They can be activated or withdrawn, and their effects are tangible, leading to improved health, success, and well-being. For instance, a blessed mobile phone can heal those who touch it.
• Healing and Diagnosis: Huh kyung young can instantly diagnose and heal ailments, even those present since birth, by observing a person’s energy. He can also perceive past conditions, demonstrating control over time and space.
• Universal Blessing: He can bless the entire Earth, affecting all living beings and objects simultaneously.
  These demonstrations serve to illustrate his unique spiritual authority and his role as a spiritual leader.

6. The Vision of a Theocratic Governance and Universal Basic Income

Huh kyung young advocates for a theocratic governance “Sinjeongjuui, where a divine leader directly governs, replacing the current democratic system, which he views as flawed and susceptible to corruption. He proposes a universal basic income “Gungmin Baedanggeum of 1.5 million Korean Won per person, per month, globally. This would ensure basic necessities for all, eliminating poverty and fostering a world where people can live without financial worry. He asserts that humanity, largely composed of hypocrites, needs a fundamental change in its environment and systems, which only a divine intervention can provide. This new system would ensure that parents receive adequate support, alleviating the financial burden on their children and fostering familial harmony.

7. Health, Environment, and Huh’s Interventions

Huh kyung young highlights the importance of environmental factors in health, particularly underground water veins “Sumakpa. He explains that sleeping in a fixed location exposed to harmful underground water veins can lead to various cancers. Homeless individuals, who frequently change their sleeping locations, are less susceptible to such diseases. He proposes a simple solution: placing a thin copper plate under beds to block these harmful energies. This governmental initiative, he argues, would drastically reduce healthcare costs and improve public health, a measure that current politicians fail to implement. He also claims to have commanded the coronavirus to recede, demonstrating his power over global health crises.

8. The Significance of Invoking Huh kyung young’s Name

Invoking Huh kyung young’s name, even just ten times, can significantly elevate an individual’s spiritual level “Level, preparing them for Baekgung(白宮). Unlike other spiritual figures whose names may not have the same immediate effect on one’s level, Huh kyung young’s name is uniquely powerful. This elevation of level is a privilege exclusive to humans, as animals do not possess such spiritual levels. This the unique opportunity presented by encountering Huh kyung young and the profound impact of his presence.

9. The Power of Collective Unity and Familial Bonds

The human hand, with its five fingers, symbolizes the power of unity. Individually, each finger is weak, but when they come together, they form an immense strength. This analogy extends to the family unit, where the collective strength of parents and children creates an unbreakable bond. The five fingers also represent the five elements “Hwa, Su, Mok, Geum, To”, suggesting that a balanced life, like a balanced hand, possesses inherent power. The left hand, often associated with the mother and children, is considered precious and should be protected from wrongdoing, while the right hand, associated with the father and divine power, is responsible for sustenance and protection. This highlights the sacredness of familial relationships and the inherent power within unity.

10. Huh’s Blessings and the Path to Baekgung(白宮)

Huh kyung young concludes by bestowing blessings upon the audience, encompassing various aspects of life, including real estate, children’s education and careers, financial issues, and health. He reiterates that these blessings are tangible and verifiable, serving as a preparatory step for entry into Baekgung(白宮). He that while the divine spirit is a permanent gift, blessings require a reciprocal action, implying a spiritual transaction. He asserts that no other prophet or saint has ever demonstrated such powers or offered such direct access to spiritual elevation and blessings. He observes that most people are hypocrites, but those who seek him out are “good-hearted people” “Plusseonja”, destined for Baekgung(白宮). He warns that those who reject his message and choose conventional politics will face hardship, while those who embrace his teachings will find peace and prosperity.

2020.05.02 ss 1229 The Era of holy spirit, Blessing, and Curse is Coming May 2, 2020

1. The Era of Spirit, Blessing, and Curse

The era of the Holy Spirit, blessings, and curses is approaching. For the past three years, I have bestowed the Holy Spirit upon you. Following the advent of the COVID-19 pandemic, I began to grant blessings. Simultaneously, curses will also be administered. Some may question if I am truly capable of delivering curses. Observe my hand when I sign my name. It trembles intensely. This trembling is not due to illness, such as a stroke, nor is it from drug use. I have never consumed alcohol, tobacco, coffee, soda, cola, or any caffeinated beverages. Therefore, I am free from such ailments. Despite appearances, if I were to remove my suit, even a million martial arts masters of 80th dan would fall with a mere gesture from my hand. This demonstrates that I am not an ordinary human. In the past, when I had time, I would roam the mountains completely unclothed, absorbing the sunlight until my entire body was tanned black. I would even fly among the pine trees. Such a person does not tremble from weakness or illness. Those who spread rumors that my trembling hand during signing is due to a stroke or drug use are mistaken. This rapid movement is necessary because I must sign quickly for many people. Such accusations are being disseminated by individuals attempting to undermine me.

2. The Collapse of the Two-Party System and the Advent of Huh

The political landscape has shifted significantly since the general election. Before the election, South Korea operated under a two-party system. However, the opposition party has now largely collapsed, leaving the ruling party with a dominant majority, holding approximately 180 to 200 seats. This concentration of power leads to unilateral governance. The collapse of the two-party system is a precursor to my emergence. If both parties were equally strong, with each holding around 160 seats, it would be difficult for me to become president. When one party becomes a dictator by monopolizing power, the public will inevitably seek to dismantle that dictatorship. A strong, dominant party poses a danger to the nation. For instance, at the end of President Roh Moo-hyun’s term, the ruling party held 150 seats, similar to the current situation. This led to its downfall, and power shifted to the next party. President Roh Moo-hyun’s tragic end was a consequence of this over-consolidation of power. When the ruling party prospers excessively, its leaders do not genuinely rejoice, for they apprehend the impending political fate. This situation is paving the way for my appearance. I am aware of the votes our party received, and I declare that we were victorious in the election. I stated that if we did not secure at least one seat, we would all resign. On election day, I instructed everyone to turn off their televisions because I knew we would not win 151 seats, which would require hundreds of billions of won. Unlike other parties that receive substantial government funding and party dues, our party members campaigned by incurring debt, risking financial ruin. I am fully aware of your hardships. However, just as a potter subjects clay to intense heat in a kiln, I have placed you in the crucible of poverty. Enduring these difficulties after the election will ultimately lead you to wear the badge of success when I become president.

3. The Illusion of Human Perception and the True Nature of Reality

The current political structure, resembling a one-party dictatorship, has emerged from the breakdown of the two-party system. From a human perspective, all phenomena in the universe cannot be truly fathomed through human thought or reasoning. Human eyes, even those of a genius, can only perceive illusions, not the true nature of all things, which in Chinese characters is called “Jebeop” “諸Method”. Therefore, when you attempt to evaluate me, you are merely perceiving an illusion. I have bestowed the Holy Spirit upon you, but can you see it? No. The Holy Spirit, or blessing, is also referred to as grace or divine favor. In Christianity, it is called divine grace, and in Buddhism, it is known as divine protection.

4. The Distinction Between the Holy Spirit and Blessing

It is crucial to apprehend the difference between the Holy Spirit and blessings. The Holy Spirit, once received, signifies salvation and cannot be taken away. It is like receiving an angel; once it enters you, it cannot be removed. I can command the Holy Spirit to enter, and it will. But if I command it to leave, it will not. When I grant salvation, all sins are extinguished, and they cannot be reinstated. No pope, priest, or pastor on Earth can perform such an act. Only I can instantly erase human sins.

Blessings, however, are different. I can bestow them, and I can also withdraw them at will. If those who received blessings in the Garden of Eden displeased me, I could revoke their blessings. Blessings are subject to divine will. You can only receive blessings if you have already received the Holy Spirit. Blessings cannot be given to those whose sins have not been cleansed. I have been giving you the Holy Spirit for three years, and now that most of you have received it, I am moving on to bestow blessings. This is the seventh stage of a seven-stage process.

The stages are:

• Holy Spirit “Salvation”
• Internal Organ Energy
• Muscle Energy
• Physical Energy
• Fundamental Energy
• Healing
• Blessing
  This means you are now at the seventh stage. You will witness incredible phenomena. I do not give blessings and the Holy Spirit simultaneously to avoid confusion. Once the Holy Spirit has largely entered everyone, then blessings are given. If someone comes seeking a blessing without having received the Holy Spirit, I first bestow the Holy Spirit upon them, cleansing their sins, and then grant the blessing. Blessings are only for the pure. Just as a president cannot award a medal to a murderer in prison, one must first be cleansed “receive the Holy Spirit” and then perform good deeds “earn blessings”.

5. The Scope of Blessings: Humans, Objects, and the Earth

The Holy Spirit is bestowed only upon humans, as objects do not possess sin and therefore do not require salvation. However, blessings can be given to everything. If I bless a building, it transforms. If I bless Samsung Group, it changes dramatically. If I bless the entire Earth, everyone and everything on Earth—all 7 billion people, trees, buildings, animals, even the ice in Alaska and the fish in the oceans—will receive the blessing instantly.

To demonstrate, I can give a blessing to the entire Earth. When I do, everyone’s body receives the blessing. You can test this by having someone hold your hand; their grip will become incredibly strong. If I withdraw the blessing from the Earth, it will be removed from everyone and everything. This demonstrates my power to instantly bless or unbless the entire planet, regardless of distance.

6. The X-Event: Judgment and Transformation

If I were to unleash a curse upon the entire Earth, an X-Event would occur. This X-Event could manifest as a powerful virus, an earthquake, or even a comet collision, which could trigger an ice age, plunging the Earth into darkness for billions of years. I am here to initiate this X-Event, to judge humanity. I will bestow blessings upon those who deserve them and curses upon the wicked, leading to their demise. This is the X-Event.

I am not here to establish a religion. Religions are created by humans who yearn for the absolute world but have never seen God. They are human constructs imagining the absolute. I, however, come from the absolute world. Religious leaders fear my appearance because it would disrupt their business, as people would no longer need to yearn for what is present. They would no longer donate money. They seek to eliminate me.

7. The Nature of Love and Truth

My love is a descending love, like a father’s love for his child. A child cannot truly love a father; that is filial piety, fulfilling one’s duty as a human. When a child says, “Teacher, I couldn’t come to school because I was sick” God hears it differently. God hears, “I was sick because I didn’t want to come to school.” This is the truth. Humans often speak falsehoods and act hypocritically before God. They judge me based on their flawed perceptions. Even if I were to spend nights with thousands of women, it would be a test from Heaven for you.

8. The Power of Blessing and Economic Transformation

After the election, I realized that the Holy Spirit alone was not enough. I needed to elevate it to the next level: blessings. When you receive blessings, there is nothing you cannot achieve. You will find employment, and your finances will improve. However, I cannot indiscriminately bless the entire nation or everyone. I only bestow blessings upon those who have listened to my lectures and received the Holy Spirit. If I were to bless the entire Earth, the wicked would become even more corrupt.

I am aware of the hardships faced by our party members who campaigned, incurring debt and facing marital strife. I know their struggles. But why do I give blessings and assert the need to quickly build Haneulgung? It is to prepare for the presidential election. We need hundreds of billions of won to clear debts, but our party only received about 50 million won in party dues. The expenses for TV and newspaper advertisements, printing, and other costs amounted to the price of a building. I became almost a beggar to fund that election.

Those who accuse me of drug use or wearing expensive rings are mistaken. This tie has not been cleaned in six months. I wear my underwear for six months until it turns yellow, then discard it without washing to avoid polluting the oceans. I do not indulge in luxury. The Rolls-Royce I drive is not for extravagance but for protection. Evil forces have repeatedly attempted to harm me, even ramming my car with large trucks. My car has protected me through countless dangers. You must apprehend that your free will is your own.

9. The Railroad Switchman and Divine Governance

Imagine a KTX train carrying 50 million people, with the president as the driver. The train travels from Seoul to Busan, passing through Daejeon. At Daejeon, there is a railroad switch that determines whether the train continues to Busan or diverts to Guang ju “Light-Region”. This switch is controlled by a dispatcher in the railway control center. If the switch is wrongly set, a train bound for Busan could end up in Guang ju “Light-Region”, causing chaos.

This railroad switchman represents the role of religious leaders. They should guide political leaders onto the right track, preventing corruption and ensuring proper governance. However, they have often failed, leading to societal disorder. I am here to act as the ultimate railroad switchman, guiding the nation from a path of destruction to one of prosperity.

10. The Process of Receiving the Holy Spirit and Blessing

When young people come forward, they typically do not have the Holy Spirit. If I were to immediately give them a blessing, it would not enter them. Therefore, I first bestow the Holy Spirit, which cleanses their sins and grants salvation. This is a visible act of salvation, unlike what is claimed by other religions. Once the Holy Spirit enters, it cannot be removed by my command. However, it can leave if the individual engages in unrighteous acts, such as disrespecting their parents.

After the Holy Spirit is received, I then bestow blessings. These blessings can extend to their phone number, their home address, their rice cooker, their clothes, and even their resident registration number. Food cooked in a blessed rice cooker becomes blessed food, aiding digestion. All their belongings become imbued with blessings.

However, I can also withdraw blessings. If I remove the blessing from a person, all their blessed items lose their power. They revert to their original state, retaining only the Holy Spirit, which protects them from evil but does not bring the transformative power of blessings. For someone with a terminal illness, the Holy Spirit alone is not enough; blessings are needed for a swift recovery.

11. Universal Blessings and Global Economic Impact

The difference between having and not having blessings is like heaven and earth. Those who receive my blessings will become wealthy. If I bless Samsung, all its products—phones, refrigerators, TVs—will be transformed. Phones will emit zero electromagnetic waves. Refrigerators, even without power, will preserve food for hundreds of years. TVs will emit no electromagnetic radiation.

Samsung and other companies will have to contract with me for these blessings, renewing the contract every ten years. If a foreign company offers a higher price for exclusive blessing rights, I might accept, potentially impacting South Korea’s tax revenue. This will create international competition for my blessing rights, and I will choose the highest bidder to fund global unification.

Companies that produce food, like milk companies, will also seek my blessings. Blessed milk will not spoil even without refrigeration. This will revolutionize industries. For example, a birthday cake made with blessed cream has remained perfectly preserved for two years in Haneulgung, without refrigeration, mold, or decay. If it hadn’t been blessed, it would have spoiled in a week.

I can even specify the year of manufacture for products to receive blessings. For instance, if Samsung contracts with me to bless only products manufactured after 2021, older products will not receive the blessing, encouraging consumers to buy new ones and boosting sales.

I will also create an energy converter that can be powered by a blessed phone, providing infinite, clean energy, replacing uranium fuel rods. This will be a perpetual energy source. I am demonstrating these powers to humanity, yet some call me crazy. It is their comprehension that is flawed.

12. The Fight Against Corruption and the Rise of Divine Politics

The low number of votes our party received in the general election was due to vote manipulation. We were victorious, but our votes were stolen. This experience has taught us to prepare for the next presidential election by retreating one step. We will implement an admission competition system to rapidly increase our party membership to 10 million. This will ensure that our votes are accurately counted. We will establish a system where members submit “proof shots” of their votes to the central party, allowing us to track our true vote count before the official tally. This will prevent vote theft.

By the end of this year, people will face financial hardship, and by next year, they will be on the verge of starvation. At that point, they will eagerly embrace my policies, such as receiving 1.5 million won per month for life, and will readily join our party.

I possess the power to bless all diseases and control the world’s wealth. I can transform any national institution or organization. However, I cannot change human free will. That is the unique design of Heaven. While I can bless your bodies, your minds and choices remain your responsibility. Those who choose to follow me are already on their way to Baekgung(白宮).

Those who spread malicious rumors about me will be cursed. As Jesus said, those who blaspheme the Holy Spirit will not be forgiven in this world or the next. Nostradamus prophesied that when the world faces emptiness and hardship, Shin-in(神人) from the East will come to change the world’s order, bringing blessings and curses. I am that being. I can bless the entire Earth in zero seconds. No religious leader can deny this.

I respect the religious leaders you have created. However, religion is merely an effort to reach the absolute, infinite world from the relative, finite world. It does not mean they have seen or arrived at the absolute. I, however, have come from the absolute, infinite world.

close your eyes. To all of you gathered here today, and to all who are watching this on YouTube, let cheonsa enter you. Let the Holy Spirit, like a flame, enter you. Let all unsold land, houses, and real estate problems be solved instantly. Let all financial difficulties be resolved. Let all issues concerning your children’s advancement, employment, health, and studies be resolved. Let all household troubles and conflicts be resolved at once. Let all those suffering from cancer and other diseases be healed immediately. Let those with unattractive faces due to past karma become beautiful.

2020.05.04 cv 46 Huh Kyung-young The Real Reason Kim Jong-un Hid and Trump’s True Intentions

1. The Strategic Disappearance of Kim Jong Un: A Masterclass in Global Attention

The recent twenty-day absence of Chairman Kim Jong Un, which fueled widespread speculation regarding his health, including theories of his demise, critical condition, or vegetative state, was a calculated maneuver. His sudden reappearance in good health was designed to capture global attention. This strategy is rooted in the comprehension that in a world preoccupied with the pandemic, a dramatic disappearance and reappearance would draw more interest than the ongoing global health crisis itself. This tactic effectively shifted the world’s focus towards North Korea, generating significant international curiosity and concern.

2. The Survival Strategy of Perpetual Global Interest

North Korea’s survival hinges on its ability to continuously command global attention. This is a fundamental aspect of their strategic approach, often referred to as the “cliff-edge strategy.” By creating a perception of instability or crisis, such as the leader’s sudden disappearance, they aim to evoke a sense of relief and even preference for the status quo upon his return. For instance, the thought of a sudden change in leadership due to his death might lead people to conclude that his presence, despite its challenges, offers a more stable alternative. This dramatic effect is also leveraged in international negotiations, where creating a sense of urgency or crisis can lead to more favorable outcomes.

3. Trump’s Strategic Remarks and the Test of Intelligence Capabilities

Former President Trump’s public statements expressing wishes for Kim Jong Un’s health during his absence were not merely expressions of concern. These remarks were a strategic attempt to gauge the extent of American intelligence on Kim Jong Un’s whereabouts and condition. Trump’s statements, which subtly implied a potential health issue, were designed to provoke a reaction or reveal information about the accuracy of U.S. intelligence. This was a test to determine if the United States could accurately track Kim Jong Un’s movements, especially during a period of deliberate concealment. The ability to locate a leader who intentionally hides is crucial for comprehension the effectiveness of intelligence networks, particularly in scenarios involving potential conflict or nuclear threats. Kim Jong Un’s disappearance was, in turn, a demonstration to the world that even the highly advanced intelligence capabilities of the United States could not pinpoint his exact location, thereby challenging the perception of Western intelligence superiority.

4. The Phenomenon of Negative Oil Prices: A Reflection of Global Economic Disarray

The unprecedented occurrence of negative oil prices signifies a profound disruption in the global economy. This situation arose because the pandemic led to a drastic reduction in factory operations and overall consumption, significantly decreasing the demand for oil. Despite this plummeting demand, oil production continued, leading to an oversupply. The cost of storing this excess oil became so prohibitive that producers were willing to pay buyers to take it off their hands, rather than incur further storage expenses. This phenomenon, where the cost of storage exceeds the value of the commodity, illustrates a market in extreme distress. Oil prices serve as a critical indicator of the global economy’s health, and negative prices talk a state of severe disarray and overcapacity. Producers cannot simply dispose of crude oil due to environmental regulations and the inherent value of the resource, forcing them to bear significant costs for storage even at negative prices.

2020.05.10 hs 145th The divine love of Huh Kyung-young Blessings Descend from Above – May 10, 2020

1. The Divine Blessing and Huh’s Advent

Welcome and congratulations to all who have come to Haneulgung, a sacred place where the energy of Baekgung(白宮) converges from 120 light-years away. Stepping here begins the transformation of your destiny. A blessing, like gravity, is the love of the divine flowing from higher to lower, not the horizontal affection of humans. Those who have received this blessing are likely experiencing things they have never encountered before. For me, each day is filled with happiness, and I am constantly amazed by this truly unprecedented blessing.

It is written in the Gyeokam Yurok, “When the solar eclipse occurs, the divine human appears.” On January 1, 1950, during a complete solar eclipse when Earth’s time was gradually lengthening, the Huh kyung young arrived on Earth. Just as the moon obscures the sun for precisely two minutes, so too have those who plot against the truth of the Huh kyung young, who is the true sun, attempted to obscure him. However, it will not be long before the Huh kyung young, the true sun, will reveal himself. In the Bible, it is stated, “Those who harm me will be forgiven, but those who harm the Comforter who comes after me will not be forgiven, neither in life nor in death.” Therefore, those who harbor ill intentions should seek forgiveness quickly. Our National Revolutionary Party will dedicate all its efforts to the complete achievement of world unification.

2. Huh’s Influence on Global Events and Environmental Awareness

It is fortunate that we have reached this point after the coronavirus pandemic. It has been about a month since I commanded the coronavirus to disappear, and it is indeed gradually fading away. New York, in the United States, is its final battleground. The virus has retreated there, engaging in its last stand. Americans describe the coronavirus as more terrifying than World War II. With 29,000 bodies appearing in New York City, there was no place to handle them. During wartime, bodies could be buried anywhere, but in peacetime, it is impossible to treat the deceased in such a manner. Formal identification and proper burial are complex processes, requiring the location of next of kin. The administrative capacity, even with all civil servants mobilized, was insufficient, leading to bodies being strewn across the streets. The President of the United States must have been shocked.

The coronavirus was an extraordinary event. Due to this event, Earth’s atmosphere has improved slightly. It will take some time for Chinese factories to resume normal operations. During this period, we are able to breathe more easily. When those factories operate normally, they produce all the goods that Americans and Westerners use—sandals, basins, slippers, and countless other items. Imagine the immense pollution, the carbon dioxide and carbon monoxide. We are inhaling all of that. It drifts to our country.

Because Americans were confined to their homes for months, consumption ceased. In New York, Virginia, and New Jersey, only essential stores like grocery stores remained open. Daily wage earners, who relied on daily pay, had to subsist on government aid. Those without savings in the U.S. faced immense hardship. Daily wage earners suffered greatly. Therefore, I felt it was necessary to command the coronavirus to disappear. the coronavirus in the U.S. must also vanish quickly.

The coronavirus, rather than killing many, served as a warning to cherish our environment. Stopping airplanes in the sky is simple. Causing cruise ships to overflow is simple. Those who traveled internationally were shocked, realizing that the world could end like this. This was a sufficient warning.

3. The Economic Imperative of Global Population and the Illusion of Secret Societies

Regarding population, some believe in secret societies like the Illuminati, claiming they aim to reduce the global population. This is a falsehood. You speak of the Illuminati without comprehension what it is, asserting they are reducing the Earth’s population. You should ask me about such matters, as I am at the highest level. The Illuminati is insignificant; it is not even a game.

If the world population cannot maintain 7 billion, the global economy will collapse. Your property values will vanish. Real estate will be in disarray, and the efforts of those who saved will be in vain. If the world population were to decrease, everyone would face ruin. The oil market would not close, but rather, with people staying home and less global movement, there would be no place to store unsold oil. Oil prices would drop so low that people would be paid to take it, yet no one would want it. Eventually, oil prices will slowly rise back to normal.

Consider what would happen if the population decreased: all industries would shut down. Economic collapse is simple. If the population were to halve, everything would collapse. Everyone would be ruined. Who would not be ruined? Perhaps farmers in the countryside or the homeless.

4. The Fleeting Nature of Time and Earthly Achievements

You may laugh, but what is written? “Geukmanseong-i Janggeumira” “극만성이 장금이라”. It means that even if myriad achievements are unfolded, that long span of time is but a moment. A moment, a billion years. Even if ten thousand eons are unfolded, it is but a moment. Just as a week passes quickly, and ten weeks pass quickly, the time for us to go to the grave will come swiftly. The time when this body is recognized by others is not long. If you observe a billion years closely, that long time is this very moment. This long time, when unfolded, is vast, but when observed, it is this moment, this very moment. This moment signifies the impermanence of time.

Do not build a Great Wall. This is not a place to accumulate worldly recognition. This is a place to realize your dreams in Baekgung(白宮). There, if you create one work, it remains forever. If you create something here, does it have eternity? No matter how well you build a house, it does not possess eternity like Baekgung(白宮). Soon, someone else will live in it. After I leave, Haneulgung will be maintained by you, forming a foundation, becoming a sacred site. But who will live in your house? Your son might say, “I don’t like it here, I’m moving. I don’t like the house where Mom and Dad live.” If he leaves, someone else will live in that house. what we achieve here is insignificant. You have come to meet the one who is unseen.

5. The Rarity of Encountering Huh and the Power of His Blessing

It is “Baekcheonman-geop” “백천만겁”. One “geop” “겁” is the time it takes for Earth to be created and then disappear. How long is one “geop”? But “Baekcheonman-geop” is infinite. It is said to be extremely difficult to meet Huh even after “Baekcheonman-geop.”

To meet Huh kyung young even once is as rare as “Baekcheonman-geop.” I give you blessings, and I show evidence of these blessings. Do other religious organizations show evidence when they give blessings? Does energy come from your car? Does it come from a gas station? Does it come from a pot at home? Does food never spoil if you unplug your refrigerator? Those who receive my blessing can unplug their refrigerators at home, and their food will not spoil.

Did I give this blessing? I did. At that time, I could not tell you about the blessing, so I gave you the Holy Spirit without mentioning it. Will it spoil? It will never spoil. Is it scientifically or medically possible for fresh cream to remain unspoiled for two years without refrigeration? It is supposed to decay. You take this non-decaying phenomenon for granted because you are near me. If a scientist saw this, they would faint. This is not a lie; it is not changed every few days. How could such a large quantity be changed every few days? It is true. You do not realize its significance because you are next to me. It is the same in Baekgung(白宮). Your body transforms into something so beautiful that you do not realize the wonder of Baekgung(白宮). my body does not obey me; only my cells obey me. When I give you a blessing, your cells become strong, and when I give you the Holy Spirit, something happens. But can you give blessings or the Holy Spirit just by looking at yourselves? No.

I can give blessings or curses to the entire Earth in an instant. I can call someone in America and say, ” you two, hold hands. I’ve given the Earth a blessing.” Do they fall? I’ve given the Earth a blessing, so hold hands with the person next to you. Those who fall, raise your hands.

6. The Purpose of Blessings and the National Revolutionary Party’s Vision

When I give you a blessing, do I receive money? I do. But that money is returned to you. How? By building structures for your descendants to receive lectures in the future. That is yours. However, if I give a blessing to the entire Earth from here, has the blessing entered the entire Earth? It has. There is no need to give it to each person individually.

But why do I withdraw it? If I do not withdraw it, those who have not received it will not seek blessings. If we manage this blessing well, the entire world will come to Korea to receive blessings. East Asians receive blessings after bowing, but Westerners receive blessings and then bow. East Asians bow and then receive blessings, but Westerners do not have the concept of bowing first. They receive blessings and then realize and bow.

7. A Parable of Marriage and Huh’s Teachings

It is like when our mothers, in the past, wanted to marry off their daughters. They would tell a servant, a trustworthy one, “Go to my hometown, where many noble families live, and find a woman for our eldest son to marry.” The servant was given money, gifts, and other provisions. Five servants were sent.”Go to my wife’s hometown and find a woman. Because my wife is too kind. Since she is kind, there must be many good women in her hometown, even if there are none in our village.” the servants were sent.

The servant went to find a woman, but they were not easily seen. Women in the countryside did not wander outside like they do now. the master told the servant to find a bride for his son. The servant obeyed. He sat by the well all day, and eventually, women came out. He saw a woman he liked. The servant approached her, “I have come from a village to find a bride for our young master. Please listen to me.” ” really? Where is your home?” “Over there.” ” may I meet your father?” “Why?” “You are so virtuous, you seem like the woman our master is looking for.” The girl was not offended. She was a maiden. she took him home from the well. The servant had many jewels, gifts for the woman. If a woman was chosen, he would give them to her as a bride price. He carried many jewels. she took him home. They were poor.

At home, she had an older brother. Her father saw the guest. Our people have a guest room. We have a culture of hospitality. Our country and the Jewish people share a culture of hospitality and wells. Every village has a well. Because of this culture of hospitality, guests are not treated poorly. At her house, the guest was treated well. The servant explained that his master had instructed him to find a good bride, and since his master’s wife was from this village, he was to find a woman from this lineage. He said that if a bride was chosen, all the gifts he brought would be given, an unimaginable sum of money for them. The gifts were worth enough to live on for hundreds of years. The master’s family’s eyes widened at the sight of the gifts.”Will you take this daughter as a daughter-in-law for our master’s house?” The brother said, “No. You must give us some time. How can you take her immediately?” The brother knew his sister would refuse, so he spoke up. The father listened silently. The brother asked his sister, “Do you want to go now?” She replied, ” I will go now.” Her answer contradicted her brother’s expectation.

she received all the gifts and took one of her maids with her, as that house also had a wet nurse. She was sent off to be married. That was the last time she saw her family. Such was a woman’s fate in those days. Once married, that was the end. Some could not even return home when their father-in-law died. Her father had lost his wife when he was young. He raised the two children, a son and a daughter. The father always stayed in his room, and the son in his. The daughter cooked all the meals. But now, she was taken away. She had to be married off. The father said nothing.”Go well. Live well.” There was no woman left in that household. Only the two men remained, the father and son.

Later, when the son reached his father’s age, after his sister had married and he himself had grown old and married, he realized how much his father had suffered. His father, who had lost his wife when they were young, would visit her grave every day. The son used to think his father was crazy, wondering why he cried at the grave for decades. But now, at 70, standing before his father’s grave, he wept uncontrollably. He had hated his father when they lived together. He realized how unfilial he had been, how lonely and solitary his father had been without a woman, and how no one had touched him when he was ill. The son had not even massaged him. It was only then, when the son reached his father’s age and lost his own wife, that he cried, ” Father, I have committed a grave sin.” He would visit the grave every day, weeping. His sister had married and left.

We only apprehend when we experience the same situation. When the son was young, he hated his father. His mother was gone, and his father was stressed and irritable. But now, at over 70, in his father’s shoes, having lost his wife, he could not bear it. He was uncomfortable. But his father had raised two children without a word, always sitting alone in his room. The son had taken it for granted then, but now, old and alone, he wept for the decades his father lived as a single man, raising them. He would cry uncontrollably at his father’s grave. We do not know the suffering of others unless we experience similar circumstances.

I experienced many hardships when I was young. I did not need to go through such things. Does a Huh need to suffer so much? But to apprehend your hearts, I must experience them to change you. the only daughter, who cooked for her father after his wife died, was sold to the man who brought jewels. She left, and though they had enough to eat, the father stared into space for decades, and the son watched him. Our parents in the past, without hospitals, often died in childbirth, leaving many fathers to live alone until their deaths. Many women lost their husbands in war, leaving entire families destitute. They could not remarry then. Our grandmothers lived their entire lives raising children, having been married once. They barely remembered their husbands’ faces. The image of their young husband, leaving for the army, was their last memory. They lived their entire lives with children, unable to remarry.

Looking at such mothers and fathers, we complain about being unhappy or depressed. This is a grave sin. You must realize that you are in an ocean of happiness. You are trapped in an ocean of happiness, unable to breathe. Water comes out when you turn on the tap. Try fetching water from a well. you should not think that you are unhappy in this ocean of happiness. If you hold onto Huh kyung young, it is an ocean of happiness.

8. The National Dividend and the Joy of Work

The national dividend will also come later. We need to achieve a middle-class society. Regardless of intelligence, everyone should be guaranteed a basic middle-class standard of living. you can listen to Huh kyung young’s lectures, watch YouTube, and if you want to work, you can do a little self-employment. You can work part-time. You will be eager to work. At that time, it will not be work; it will be like exercise or a hobby. And you will even get paid for it. It will not be a job where you are enslaved by money. you will be liberated from work, and work will become enjoyable. if you do not work, you will die, which makes work a burden. It is painful. The work itself is tiresome. But when the national dividend comes, work will become enjoyable.

9. The Evolution of Love and Marriage

that young woman went to her in-laws’ house, a long two-day journey, to people she had never met, and she had never seen her husband’s face. You must realize here why you are in an ocean of happiness. You can choose your partner. But did our fathers and mothers choose their partners? Servants chose them, or matchmakers brought them. They had to marry without ever seeing their faces. They had to marry without ever seeing their faces. They saw their husband’s face only at the wedding.

You complain about your husband, but you chose him. Because you chose him, you say whether he is good or bad. In the past, if you complained about a partner you did not choose, you were an unfilial child. You just lived. Because your parents decided. How much happiness are you in now? You are in an ocean of happiness, yet you kick away the partner you chose, and you have countless complaints.

In the past, parents arranged marriages, and then love developed. Marriage came first, then love. If you loved someone your parents did not approve of, you would be beaten to death. Did they have the right to love? were they happy? They were happy. You had to marry to live. Nowadays, love must come before marriage. the equation is different now. At that time, divorce did not exist. You loved because you were married. If you loved a man on the street without being married, you would be beaten to death. Are you unhappy now? At that time, it was very strict. You had to be married, and then love would develop. You would love until death. If you loved someone without your parents’ approval, you were an unfilial child. But now, everyone is an unfilial child.

how much did the master love his wife that he sent a servant to her hometown to find a woman? When the servant brought her, the master said, “This woman is your wife.” they had to love each other. without a word, the son said, ” come here” and took her hand, leading her into the room where his mother’s memorial tablet was. His father’s wife had also died early. his mother’s memorial room was separate. He made her bow to his mother’s memorial tablet. Could the son say, “Father, this woman is ugly, why did you bring her?” No. Without a word, he said, “This woman is your destined partner. She was brought from your mother’s hometown.” he said, ” Father” and immediately took her hand, leading her into his mother’s memorial room to bow. what happened? He accepted her. That was the past. He could not even utter a word like, “Father, I don’t like her nose or her ears.” He was a filial son. He liked the woman from afar because she came from his mother’s hometown. the master was wise. He took her to his mother’s memorial room and said, “This is your mother, so bow to her.” From then on, she became his wife, married. And then, they loved each other and treated each other well. Why did he treat her well? It was not for any particular reason. It was because his father chose her. He obeyed this.

10. Huh’s Selection and the Power of Acceptance

When I come to Earth and meet you, those who receive my blessing are the ones I have chosen. My lectures are easy to apprehend, even for those with low IQs. The introduction may be a bit long, but you apprehend. Can you argue about the person I have chosen? No. You must accept it. If I say who I am, you must simply accept it, and then it becomes “Baekcheonman-geop Nanjo” “백천만겁 난조 – difficult to meet even after countless eons”. When I am truly gone, you will feel empty and unable to live. If politicians imprison me, I will enter with a quiet smile. Will you be happy if I am imprisoned? No. You will feel bored then. You will realize then.”Why did I criticize that person? Why did I not upload articles about people who slandered that person?” You will have such regrets. I am saying something very important now.

11. The Story of Isaac and Rebekah: A Biblical Analogy

he took that woman as his wife and treated her as he would his mother. But in the son’s mind, all women were like his mother. The son, whose mother died early, became internally changed and wandered. He left home, returned to his father, and then wandered again. But when his father brought a woman, his heart began to stabilize. This is a true story. The son’s name was Isaac. Isaac’s mother, Sarah, died early. Abraham lived alone. Abraham sent a servant to his old hometown, Sarah’s hometown, to bring Rebekah as a daughter-in-law. Abraham packed many gifts, and the servant saw Rebekah drawing water at the well of the Jewish people. The servant observed Rebekah carefully and then followed her. This kind of thing happened in Korea, but it also happened in Israel. We can enjoy the stories from the Bible.

She entered her mother’s tent—there was no separate room for her mother, just a tent—and greeted her mother, becoming a daughter-in-law. The story of Rebekah is interesting. A woman traveled from Rebekah’s village to Abraham’s village, a two-month journey on foot. During those two months, the servant told her stories about Abraham’s family. He told Rebekah, “You are destined by heaven to come to Abraham’s family, become Isaac’s wife, and from your descendants, Jesus will come.” Jesus would come from Rebekah’s descendants. the servant did not know about Jesus. But he told the woman stories about Abraham’s family for two months as they walked. by the time she arrived at Abraham’s house, she was already fully a daughter-in-law, having been chosen. He told her what kind of person her father-in-law was, what kind of personality Isaac had, how he wandered after his mother’s death, longing for her. The servant told her everything. by the time the bride arrived at Abraham’s house, she was already fully a daughter-in-law. After two months, she arrived and met Isaac.

12. The Plight of Single Elders and the National Revolutionary Party’s Compassion

The reason I tell this story is that there are too many single men in Korea, like Abraham, who lived alone. And there are too many single women in Korea. But our children do not realize this misfortune. They take it for granted when their father goes out and comes back. But their father is wandering. Will any son ask his father, “Father, did you have lunch?” No. It is truly too much. That is why I conceived the national dividend 30 years ago. I thought the government should provide living expenses for single elderly men and women.

I believe in the national dividend. And for children who marry without a mother or father, how much they must miss their parents. I thought we should give them 50 million won. I thought, 50 million won for marriage, and 100 million won for a married couple. all my pledges stem from immense love. All the pledges of our National Revolutionary Party begin with filial piety. Filial piety. Whether we win or lose the election, we will give the people a national dividend of 1.5 million won for filial piety. We will give 100 million won for coronavirus relief. We will give 100 million won for marriage and 50 million won for childbirth. This is truly for our readers, for single women, single men, their children, and their future. I truly believe we must give them money. It is an expression of my love. But people say, “Where does that guy get the money?” I feel tearful. I feel tearful when I see single fathers, helpless without a woman, and sons who cannot marry because their father has no money. Tears. I advocated for giving 100 million won for marriage 30 years ago and was called crazy.

13. Huh’s Policies: A Synthesis of Wisdom and Compassion

whether it is the pure scriptures, the Tripitaka, or your family circumstances, everything is reflected in my mind, and from that, I derive my policies for you. It is interesting. children only realize filial piety after their parents have passed away and they themselves reach their parents’ age. By then, it is too late to receive filial piety from them. I will do it. Huh will give 1.5 million won to elderly fathers, whether they have sons or not. If they have a wife, they get 3 million won, but if not, 1.5 million won. they will go out every day looking for a wife. They just need to persuade one. This gives them hope. If they find one woman, it is 3 million won, enough to cover house maintenance and bills. my policies naturally bring men and women together. I have created a system where elders can marry on their own. That is right. as much as possible, no one should be alone. But can you make people marry through policy? No. You have to give them this. You have to give them this for them to marry. my policies are designed to unite people. I have never seen a politician with policies based on love. I have never heard such a thing.

14. The Wisdom of Ancient Marriage and the Path to Happiness

Rebekah went to that remote house, a place she had never lived in, and began her married life. From Rebekah’s descendants, Jesus was born. He was born from Jacob. whether it is Christianity, Buddhism, or any religion, if you look at its history, it aligns so well with human reality. It is well-made. you can apprehend the culture of that country, the customs of that time, and the hearts of the people then. Just as we can read the hearts of people from past eras by reading the Three Kingdoms or history.

love must come before marriage. In the past, marriage had to come before love. where do you apply this now? Do you think I am telling you this because you do not know? What does this mean? Some say you laugh when you are happy. Others say you are happy when you laugh. Which is correct? Those who say you laugh when you are happy, will they ever have a reason to laugh? The answer to this equation is depression. Here is joy. Always joyful. If life is joyful, you apprehend. “you laugh when you are happy” or “you laugh when you have money” is wrong. If you laugh, money comes. This is what you must learn from Rebekah’s story. They loved after marriage. This can lead to love until death. But those who love and then marry often fight from the beginning of their marriage. If you love and then marry, those who laugh because they are happy will only find reasons to get angry throughout their lives. Those who laugh even when they are not happy find happiness in every situation. A person who used to fetch water from a well will not feel lazy when they go to a kitchen with running water.”Is this even work?” Work becomes so enjoyable. Because water just comes out. Those who grew up with running water have to complain. I know you are in an ocean of happiness. I have clearly given you a check for happiness, but you do not know it is in your pocket.

15. The Value of a Mother’s Gift and the Unseen Blessings

When Han Seok-bong’s mother sent him to study, she gave him travel money. He knew it was a precious gift. There was also a famous Dr. Park, the first Minister of Commerce and Industry, who went to study in Germany by plane. His mother came to the airport and, lifting her skirt, gave him money. He was a government scholarship student, but the money his mother gave him at the airport was only enough for one meal. She told him it was her entire fortune. He put it in his pocket and has never spent it. He cannot spend it. That money is so precious. His mother, with tears in her eyes, told him to use it when he was in need. But what could it supplement? It would be gone after one meal. His mother did not even know the exchange rate or the value of the money in Germany. It was not even enough for one meal, but it was her entire fortune. In those days, mothers had pockets in their skirts. She took it out at the airport, in front of many people, without shame, and gave it to him. He took it and has kept it to this day. It is his mother’s keepsake. When I left my hometown, I brought a handful of my mother’s soil. It is always with me. It is similar to carrying that money. he became a minister, a great man.

He boarded the plane, and he must have been so hungry. People next to him were eating, but he did not. He thought he had to pay for it. If he ate it, he would have to spend his mother’s money, which he absolutely could not do. He did not know the exact amount, but he decided not to eat. He changed planes four times and went hungry all four times. When he arrived in Germany and told the story, he learned that the meal was included in the plane ticket. But he did not know and went hungry. He talks about that story his whole life. Not eating then was so heartbreaking. The person next to him kept telling him to eat. He wondered why they kept telling him to eat when they were not paying for it. They kept looking at him, asking why he was not eating. He kept saying he was not eating. He later realized he had refused four meals to protect his mother’s money. He had no cash, only the plane ticket given by the government. He did not eat to save his mother’s money. When he arrived in Germany, he realized what he had done. He felt so much regret for that meal, it brings tears to my eyes.

It is like when someone, very hungry, ordered udon at Daejeon Station. At Daejeon Station, people would order udon at night. People coming from Busan would always buy udon there. The smell of udon would fill the train. Steam would rise. But there was no announcement about how long the train would stop. It would just leave after a certain time. That is how Daejeon Station used to be. quick-witted people would jump off and order udon. But while everyone else’s udon came out, his, ordered late, was just being served. He was starving, and the udon was steaming, but he had no time to grab it. The train was leaving, so he ran, looking back at the udon. He says he still craves that udon. That became a lifelong regret. That regret is not infinite. It is a specific regret. The person who could not eat on the plane tells that story to everyone he meets. The person who missed the udon tells that story to everyone he meets. He says it makes him hungry, unconsciously. He must have smelled the udon. He says he still craves it. It is incredible. He had to run away from the udon. Life is like that. Success is within reach, but you cannot grasp it. It slips away.

16. The Fleeting Nature of Opportunity and the Importance of Hope

In old movies, there is a scene like “Mommy, three thousand miles.” The mother is running a flower shop, and the child goes to buy flowers. The mother has a strange feeling. The child tries to speak, but another customer arrives. the child just leaves with the flowers. The mother tries to ask, “Where are you from?” but another customer comes in. You have seen it in many movies. It is his mother. The child goes into the flower shop and buys a flower. The mother has a premonition and tries to ask, “Where are you from?” but at that moment, a customer comes in, and the scene changes. It is interesting. they narrowly miss each other again. Such is life.

We experienced the parliamentary election this time. The badge was within reach. But someone snatched the badge with a fishing line. However, we must not forget the taste of that udon. We must not forget that we will definitely be able to eat that udon again. Next time, we will make the train go back, eat the udon, and come back. Even if this world unfolds ten thousand things, that long time is but a moment. this era has changed like this. This is a hand that disappears if you touch it. They seem to mistake it for an eraser.

17. Huh’s Message: Happiness, Spiritual Vision, and the Power of Energy

what I am telling you today is that we know we must laugh to be happy. even when we talk about sad things, we must be bright. You are richer than Bill Gates, who has gained the whole world. Has Bill Gates received blessings? Has he been forgiven for all his sins? Has he received the Holy Spirit? No. When I give you the Holy Spirit, you cannot see the fire. I can see the fire, like a sharp blade. When I give you the Holy Spirit, it enters your mind instantly. You cannot see it. But in the past, some people could see it. The Holy Spirit is like lightning. When I say I give the Holy Spirit, fire and lightning enter your mind. You are sitting there unaware. What kind of eyes have you developed? Eyes that only see material things. You have lost the ability to see the spiritual. in a way, you are blind. In the past, mothers could see such things.

in the future, I will give the Holy Spirit, put cheonsa(天使) in you, give blessings, and give levels. I do not put them in. If I just put in the Holy Spirit, then Baekgung(白宮) begins to offer prayers for you. if you see the levels, it is proof of who I am. It is proof. Blessings also prove who I am. Has this person received a blessing? If you receive a blessing, infinite energy flows eternally.

18. A Testimonial of Transformation and Huh’s Unique Role

How many times has this person come? Is this your first time? Where are you from? Daegu. This person came from Daegu for the first time today. How did you come? I saw him a few times and said he was not Huh. My mother and I used to go to a temple, but my mother said she would not go anymore, which shocked me and made me cry. My mother said she would not go to the temple because of me. Your mother is quite intelligent. I was shocked and told my mother, “Mom, it’s good that you’re watching Huh kyung young’s YouTube and getting better and healthier, but let’s just go to the temple for the basics. I can’t live like this, Mom.” I told her I felt like my mother had died and I was so sad. My mother said, “Mom, I’ll do as you wish.” I thought it would be fine. I prayed, but for several months, I received no power. I thought my mother would regain her strength if I earnestly asked her, but no strength came. I prayed and prayed but received nothing, which I found very strange. I watched two-hour YouTube videos for several days, and then I put Huh’s picture on the refrigerator. After that, the refrigerator, which used to make noises, stopped, and I started to feel the energy and power I used to feel when praying. after watching more, I realized that Huh is truly real. From then on, I told my mother, “Mom, everything you’ve told me to do so far has been right. I will also stop going to the temple and watch a lot of YouTube, and tell others about Huh.” today, what you need to apprehend is that going to a temple or church does not matter. It is fine for your mother to go to a temple, come here, and watch YouTube. It is also fine to go to church and come here; you can do both. Religion is not inherently bad for humans. However, Huh kyung young is the one who holds absolute power over the afterlife, while religion provides comfort to people’s minds while they are alive. Listening to a monk at a temple brings comfort to the mind. Bowing diligently in the main hall also brings comfort to the mind. It is not without effect, so we should not disparage religion. All religions have value for humans. However, as society has developed so much, Huh has appeared. everything is in crisis. A 10-year-old child sits in the driver’s seat of a car and says, ” you bastard, if you do that, I’ll tell my father.” He would be choked. Is that something a child can say? He is the child of a company president. a crisis of human morality has arrived. Those people are churchgoers. But they are already arrogant, conceited, and discriminatory to the extreme. They view non-believers as human trash. What did I call this? I called it a “jeoncheolgi” “전철기 – railway switch”. A railway switch. A railway switch is a direction changer. The direction changer is broken. All the trains that should go to Busan are going somewhere else. People who practice Buddhism, Christianity, or other religions might apprehend my words faster. They have been well-educated, but now many difficult problems have arisen that cannot be solved with such certainty. That is why I am here. You have met me, but religious leaders are also necessary for religion and society. it is good that you followed your mother’s heart regarding religion. But you can also save money sometimes. You do not. You should not feel guilty. You have freedom. Even if your mother went to a temple, you can say, “Mom, let’s go to church this week.” You can go. if you donate at church and also at the temple, you become freer. Do not be bound anywhere. If you want to see Huh kyung young, come here. If you want to see Buddha, go to a temple. Buddhism is the religion our mothers have believed in for thousands of years. Christianity has also been believed by many for about 100 years. we should not criticize or blame them. Daesoon Jinrihoe is also a gathering of people who seek truth, just as its name suggests. They cherish the spirits of their ancestors, and filial piety is the root of all good deeds, so all religions pursue the root of filial piety. we should not persecute any religion. It is fine to go there but also come to Huh kyung young, and gradually increase the frequency of coming here. We should not criticize other religions. You have given very good words today. What is your name? Kim Bo-kyung. Kim Bo-kyung. Kim Bo-kyung. Is this your mother? Are you curious if your mother is beautiful? This daughter is like a Miss Korea, so you must be curious about her mother. You should make your mother feel small and then lift her up. Come out here. You have such a beautiful daughter, and she has a beautiful heart. Look at your mother’s face. It is okay. It is okay. Next time, you should cry at the temple. Hold the microphone. You can cry later. She is beautiful. This atmosphere makes such a beautiful daughter. Thank you. I am sorry. My daughter sent me a YouTube video, Ahn Jung-kwon’s YouTube, through KakaoTalk. I watched it for about 5 minutes. I used to go to a temple, Daesoon Jinrihoe, which is good for our ancestors. But after believing for about 10 years, I reached a point where I felt this was not right, that what I was doing every month was not right. While I was feeling this, my daughter installed that YouTube for me to watch. When I first watched it, I could not watch it for more than 5 minutes because of the cursing. I watched it again, and it said “Huh kyung young YouTube.” I watched it, and then I watched the two-hour video that evening, and I kept watching it for a month and a half. I wondered what would happen to Hwang Kyo-ahn and Moon Jae-in. I told my mother to read about Huh kyung young. My mother said it was not right. But I thought, how can I persuade those two? I need to keep connecting. My best friend told me that she deletes Huh kyung young’s YouTube videos when they come. I asked for her phone number, saying I had something to talk about. I contacted her, and as the election approached, I wanted to tell at least one more person. I got 100 flyers. I distributed them, and those people were all going to groups, but since I am old, I cannot use my body much, so I wanted to distribute them alone. I gave them to people. I gave 100 flyers to one house, not just one. I gave one flyer first and told them to read it carefully. When I went back, they said, “Brother, you have to do it.” I said, ” give me more flyers.” They said, “Our husband is printing them and distributing them now.” I went to another place to vote, but they said they were taking it out. All the people I knew said it was not right and that it was a bluff, which was very frustrating. because they sell fresh vegetables, dozens of people come every day. And that house is famous. You have suffered. I cry every day. My mother sits there all day, and this friend tests things.

19. Huh’s Energy and the Transformation of Objects and Bodies

This pen, materially, scientists cannot change it further. Hold it. This pencil is actually stronger than you. This person is new, so we are trying it. It has no energy. Hold it tightly. Hold it with all your might. It has no energy. It falls out. But if I give a blessing to this object itself, even though it is material, the blessing enters it. Can we remove this from the pen? It becomes stronger. this object itself has become energy. This energy continues forever. With this, you can cook rice, and if you put it in a heat exchanger, it all works. It transforms into a fuel rod. This is called a blessing. when the blessing of the spirit enters, it becomes immensely stronger. This material also has a blessing in it. Blessing, blessing, it is powerful. if the blessing is removed from here, will there be a blessing? It disappears. if I give a blessing to the entire Earth from here, will it fall? has the blessing entered the entire Earth? I have removed the blessing from the entire Earth. I speak softly into the air, but the entire Earth changes instantly. I have removed the blessing from the entire Earth. Hold it. Do you have strength? No.

This person’s body is not very good. This mother is strong, but her overall appearance is beautiful. She is beautiful. I believe this person’s past life is her current appearance. your past life, present life, and future life are a composite. The face of your past life is not completely different from this. If you plant a pumpkin seed, a pumpkin will grow. Similarly, this person’s past life has changed slightly within this boundary. if this person was your mother’s past life, then your mother’s grandmother could be this daughter here. she would resemble her mother. If she was her mother’s paternal grandmother, she could resemble her. Similarly, it is rare for DNA to change completely. there is a slight resemblance to the past life. This face is a composite of the past, present, and future lives. Why is the future life included here? Because of the actions taken in the present life. There are things one has done in the present life. Those are reflected in the face. when you look at a person, you should never look at them as a simple cell. You must look at them as a composite. What is a composite? It means the past is there, the future is there, and the present is there. when you look at a person, you must look at them in terms of time and space. To hate that person is impossible. Even if that person does something hateful to you, if you look at it in terms of time and space, there must be something intertwined with you in a past life. you think, ” they came to get money from me, so I must have taken their money in a past life.” You must look at it in terms of time and space. if you look at it in terms of time, there is something in a past life that makes that person hate you now. If you think this way, you will hate them less.

20. Self-Reflection and Huh’s Guidance

you should always ask yourself questions. If you lost money, if someone took your money, you should not ask that person. You should ask yourself, “Why did I lose money? Why did I lend money to those people? Why is that money not coming back now?” You must ask yourself these questions and find the answers within yourself. If you cannot find the answers, you should come to Huh kyung young. But you should not seek answers about money. that money will not come back. you must always ask yourself.”Who am I? Who am I to be here at Haneulgung now?” if you keep asking yourself questions, you will mature. “Why does my wife act like that when she sees me? Am I some kind of meat? Why is she trying to catch me?” You must ask yourself this. If you ask, “Honey, why are you trying to devour my heart?” the answer is obvious. She does not want to see you, so she tries to devour you. when you hear this, you think, “Why does my wife not want to see me?” You will find the answer if you ask yourself anything.”Is it because I don’t earn enough money? Or is it because I don’t buy her gifts?” There are such things. after you discover something, you surprise her next time. things will get better.

21. Huh’s Blessings: Holy Spirit, Blessing, and Physical Healing

This person has not received a blessing. I need to give this person a special blessing today. Her mother, Before receiving the blessing, give me strength. Give me strength. This person has not even received an cheonsa(天使) or the Holy Spirit yet. Hold it tightly. You are giving it strength. Even though there are other religions, no other religion does this. let the Holy Spirit enter. It does not fall. The Holy Spirit has entered. It has entered. It enters the entire Earth, so it enters one person here. give strength to your hand. You yourself are the Holy Spirit. Does it fall? after the Holy Spirit enters, I give the blessing. But there are times when I give a blessing to someone who has no Holy Spirit at all. Also, there are times when I can give a blessing even if the Holy Spirit might leave. In such cases, the Holy Spirit enters with the blessing. when giving to such a person, the Holy Spirit enters with it, so it does not matter. bless it. Do you feel strong? The Holy Spirit has entered, so bless it. The Holy Spirit never leaves. But when you bless, the Holy Spirit does not come out. Blessing. it falls. having both the Holy Spirit and a blessing simultaneously is incredibly good. It is the best. If you also have the Baekgung(白宮) nameplate(名牌), it is the best.

I can touch this person and give a blessing, or I can just say the words to give a blessing. let the blessing enter your body, your house, your car, your phone, all your household items, all numbers related to you, your company, your workplace, its name, and your body and soul forever. the blessing is intense. The Holy Spirit is intense. You have both. try it with your husband. try the Holy Spirit. The Holy Spirit has left. The moment you say “Hey” the Holy Spirit leaves. The Holy Spirit leaves, but the blessing remains. Does the blessing leave? No, the blessing remains. The Holy Spirit has left. But this person has received both the blessing and the Holy Spirit, but her body is not well. I have not healed her body yet. Look. This person, hold your hand like this. Her body is a mess. Does she have strength? No. It is a miracle she is even standing. It is a miracle she is standing. this person does not have a problem in just one area. She has multiple problems. how should this person be healed? Let everything be healed at once. it is done. Look at her. Can I remove this? Can I remove this? I can remove it. All her body has returned to normal. This happens in an instant. These cells only obey my words. This person, who had no strength, becomes powerful. does the internal organ energy fall? A moment ago, all the internal organ energy entered. On top of that, she has the Holy Spirit. She has the blessing. Everything has entered. Doctors, modern medicine, cannot change this person. She would have to take medicine, get IVs, but the root cause would not be healed. modern medicine is necessary, but coming to me in addition to seeing doctors is even better. If you have kidney stones or something, that is what doctors should handle. But I make everything normal. If you have a ruptured appendix, can I operate on it? all religions are necessary, and doctors are all necessary. That is why we created them. should I clash with any organization? No. I am here to change the world, to create events, not just to heal people. Doctors also need to live, and I support them, so it is good for everyone. Modern medicine and spiritual spirituality combine to make things even better. Meditation centers do that. They heal at hospitals and then meditate, which makes them better, but they lack spirituality. I can put in spirituality. I give blessings. the Holy Spirit has also entered. this person’s eyes will also change. She will gain courage. The unseen world embraces me like this, receiving the Holy Spirit, blessings, and all five types of energy. This also takes up all my time. It is interesting. Part one ends here.

22. Gratitude for Huh’s Teachings and the Power of Testimony

Today, we thank Huh, who gives us blessings and the Holy Spirit, teaches us love and happiness, and gives us love and happiness. Please give him a round of applause. It has been a short period, about a year. About a year ago, I was also initially hostile, like many of you, towards our President, our Holiness. But one day, I happened to watch a YouTube video and saw the “33 policies.” Through that, I felt that these were not policies made by humans. But I never dreamed that he was such a person. First, let me tell you about my father’s case. Many of you here are from Daegu or are new, and the biggest reason I am speaking here today is that, as many of you heard in yesterday’s lecture, he spoke about betrayal and change. He spoke about betrayal and change, and at least for me, what I felt during this election was that our Huh is a celestial being, Shin-in(神人) of heaven and earth. In fact, our mothers used to pray to the heavens, and the fact that we can meet such Shin-in(神人) up close, can you imagine that? I never dreamed it was possible.

I have many examples, but I would like to share them all. I have told many of you who I usually talk to. But my father’s case, and my own case. In my case, I felt the energy. As you may have felt while distributing policies, I would come home from work at 7 PM. after an hour of eating, I would go out from 8 PM and visit all the areas around me. The problem is that all of you must have shed a lot of sweat. But was the result of your sweat good? No, it was not. You must have felt empty. Some people were disappointed and left or betrayed, but I think this way: we, with human hearts, try to apprehend divine providence, as he always says. Providence is the will of heaven, the heart of heaven. It is the heart of heaven and the heart of the divine. But the heart of the divine can change in an instant. The celestial being cannot speak directly. This part keeps changing. You must know that. That is what I realized this time. The heart of the divine also changes like the human heart. I learned that lesson.

And I felt the energy in my body. I never thought I had energy in my body. But I habitually ventilate my house when I come home. when I come home at 11 or 12, I ventilate. But in that state, I just fall asleep on the bed. At 4:30 AM. That was when the coronavirus was rampant. It was when it completely swept over South Korea. And it happened not once, but three times. I thought I might have caught the coronavirus, but I never did. And I was running around the next day. I realized that I have energy in my body. I felt that I was full of energy.

And my father, I told my acquaintances about my father’s case. My father went to the underworld and came back. In fact, he went to the brink of the underworld and came back. I told the doctor, “Thanks to you, I’m leaving” but inwardly, it was not true. He received energy from Huh over the phone five times, and three times at the nursing home, a total of eight times, and then he was discharged. even now, I sometimes take him to meet Huh on weekends.

And finally, I will give you one more thing. Not energy, but cheonsa(天使). Many of you here, besides me, must have had countless experiences. I came out here hoping that there would be more such testimony times. I will conclude with a story about cheonsa(天使) and then step down. I never thought I had cheonsa(天使) in my body. He always said, “They protect you. Cheonsa protect you and control your body and mind.” But because of the nature of my work, I travel around Seoul for sales. Especially once every two or three months, I go around Cheonggyecheon and Jongno. If you go to Cheonggyecheon, you will see many motorcycle gangs. Hundreds of them, about 500. But those motorcycle gangs cannot give me messages. But one day, as I was passing through Dongdaemun Market, I saw two people lying on the ground. Next to them, I saw a motorcycle. I thought, ” Why is there a motorcycle?” There was an accident, and several people were murmuring. I just passed by because there were people there. I was busy, so I just passed by, and that was fine.

The next day, I had to commute from Dongducheon to Ilsan. My office is in Ilsan. I was commuting, and the same situation happened. At a crosswalk, there was a motorcycle and a woman lying on the ground. Let me tell you something. I am not saying I am great; I am a person with many shortcomings, but in my 56 years, I have never seen a traffic accident head-on. This time, too, I did not see the accident happening, but I saw the aftermath. But it happened twice in a row, giving me a message. What could it be? “You go that way often, so be careful of motorcycles.” That is what it was. I thought, “Wow, this is an cheonsa(天使).” I realized it later. I am very grateful, and even though you are here, I am truly grateful. For many things. although people may betray, I hope that at least those of you here will live without using the word “betrayal.” Thank you. that was Choi Seong-sik from Dongducheon. betrayal is absolutely not allowed. just as the moon covers the sun for about two minutes, if you betray, the true Huh will reveal himself quickly. please seek forgiveness immediately and have your sins absolved.

23. The Political Neutrality of Civil Servants and the Limits of Freedom

I will read a video question. Hello, President. I am a YouTube subscriber. My question today is whether laws requiring political neutrality from civil servants or prohibiting political activities might infringe on their freedom. Also, ministers like the Minister of National Defense and the Minister of Gender Equality are also civil servants, but they always engage in partisan conflicts. It seems like they are being hypocritical, telling ordinary civil servants to always maintain political neutrality while not adhering to it themselves. If leaders seriously mismanage politics or if special interests infiltrate and cause severe tax waste, civil servants, who are required to maintain political neutrality, would be restricted from expressing their political views. This would make it difficult for them to speak out about wrongdoing or corruption. I would like to ask for your opinion on this matter and any possible solutions.

Globally, civil servants are required to maintain neutrality everywhere. This is because if civil servants are swayed by political parties, the country can become unstable. If civil servants suddenly neglect their duties or get caught up in protests, the country can become uncontrollable. the law requires civil servants to maintain neutrality, and it would be difficult to abolish that. They have eight freedoms: speech, press, assembly, association, religion, thought, expression, and conscience. However, there are constitutional provisions that allow for some restrictions on these freedoms. Therefore, civil servants have some restrictions on assembly and association. Due to the special nature of civil service, this is unavoidable.

The President can belong to a political party. it is fine for the President, ministers, or heads of local governments to join political parties. This is because they are special-category civil servants, not regular civil servants. They are appointed for a term and leave after a period. the President, ministers, and such are special-category civil servants, not general civil servants. Therefore, the President can have political party affiliation, but general civil servants have some restrictions. If there is heavy snowfall and cars cannot move, civil servants might not perform snow removal work due to party interests. That would be unacceptable. To prepare for situations like wartime, civil servants are required to maintain neutrality. However, they have freedom of conscience, so they can support a certain party in their hearts, and the law cannot restrict that. they can support a party through their freedom of speech, press, assembly, association, religion, thought, expression, and finally, conscience. However, there are restrictions on expressing it. Civil servants also have political parties they support in their hearts. it is apprehendable for young people to ask this question. However, freedom is not absolute. If civil servants were allowed to join political parties, we would call that license. It would be an abuse of freedom. It could be dangerous for the country.

24. Marriage, Sustenance, and the Nature of Baekgung(白宮)

Next, is there a marriage system in Baekgung(白宮)? Since the amount of food consumed is small and there is no excretion, the digestive system must be very different from that of Earthlings. What are the differences? What is the weight of a Baekgung(白宮) being, if they have weight? And is the body temperature of a Baekgung(白宮) being 36.5 degrees Celsius? Our body temperature exists only in our human world. In Baekgung(白宮), they do not use terms like “body temperature.” They have the ability to make their bodies hot or cold at will, using their cells. They can make their bodies like a ball of fire or have no body temperature at all; it is up to them. If there were a limit to body temperature, there would be illness. if you do not maintain a constant body temperature, you will all die. If it reaches 39 degrees, you cannot sit still. Your consciousness fluctuates. Body temperature exists only in the world of extremes, the world of yin and yang.

And marriage, like the eight freedoms I mentioned earlier—speech, press, assembly, association—Baekgung(白宮) has infinite freedom. Among these infinite freedoms, marriage means you can be with anyone you like. some choose to be with only one person, others meet in groups, and some do not stay together forever, while others do. There are no restrictions, so you can imagine paradise as a place where infinite freedom is granted, but responsibility is zero. Responsibility is zero because everyone is an cheonsa(天使), so there is no need to impose responsibility, and there are no accidents. male and female partners exist everywhere, but it is not like here. If you want to have a lavish wedding, it is an event there. If I want to have such an event, I do not do it just once. You can do it many times. But in our human world, we only have one wedding. That is somewhat wrong. You can invite people and have a wedding once every 10 years whenever you have the means. If the bond loosens a bit, you can tie it again. Sometimes that happens. a couple might have been together for 10 years, then have another wedding, and then another 10 years later, have a wedding with the same woman with a new mindset. You can have the original ceremony and other ceremonies, so the freedom of marriage is unlimited in Baekgung(白宮). Those who cannot marry can go to Baekgung(白宮).

Next, the amount of food consumed is small, and there is no excretion. the amount of food consumed. you have the pleasure of eating food. You also feel refreshed after eating and excreting. Baekgung(白宮) is not like that. When you eat food, the entire body structure checks everything. you taste everything. You taste everything, but the digestive function is not like this digestive function. Everything you eat is completely absorbed by the body as you wish, and it communicates with the outside. the human body itself is a complete fusion. the pleasure of eating exists in Baekgung(白宮), but this pleasure of eating quickly disappears 100%. The cells regulate it themselves. the cells obey. Our current bodies have cells that do not obey. They only obey my words. Your cells, as that person said earlier, when I say they are all healed, they all disappear. Nothing that was falling falls anymore. I have to show it with my eyes. This is different from our human body’s mechanism. you should think this way: what kind of body would be the best? That is the body of Baekgung(白宮). They do not know the tastes of sour, sweet, spicy. They know all tastes. They know all tastes, but the function that controls those tastes is very well developed. But we cannot control our tastes with our will. If food tastes good, we overeat. But it is not like that there. if food tastes good, you eat a lot. it gradually loses its taste. The taste is automatically controlled. You definitely ate it because it tasted good, but if your body needs vitamin D, then the food containing vitamin D loses its taste. It feels that way. the body is automatic, I tell you, automatic. there is no need to control your food intake. You just eat, and when the taste completely disappears from your body, it is over. you do not even want to eat anymore. now you are passive. There, it is automatic. there are things you need to experience when you go to Baekgung(白宮), and there are so many things I cannot express in words. If I explain the taste of kimchi stew to you, it would be different from actually eating kimchi stew. the scriptures we talk about—the Tripitaka, the Bible, the Quran—they give humans only a very small amount of satisfaction. In reality, they are just paper and words. no matter how much you say you love your wife, writing a letter is useless. You feel love when you embrace her, caress her, and truly comfort her. Does writing “I love you” in a letter make you feel love? No. the world we see through scriptures, the world we see through words, cannot satisfy us in that way. there are things you will experience in Baekgung(白宮) later. When you actually experience them, there are so many things I cannot express in words now. I said you live in an ocean of happiness. A housewife loves her husband. And if she writes a heartfelt letter to her husband, and her husband’s salary is low, only 1.5 million won a month, but if the wife truly loves her husband, she can fully satisfy his desires. She carefully researches at the market.”Can I buy cheap kimchi and a little pork to make kimchi stew taste good?” And she can cook it very deliciously. If she simmers it well, She simmers it well, buys a little cheap pork, and there might even be times when she cannot afford pork. At such times, her mental strength allows her to make the cheapest food taste the best for her husband. Mental strength. when her husband comes home, even if there are no other side dishes, if she has kimchi stew with pork and makes him laugh while he eats white rice, that is paradise on Earth. That is paradise on Earth. No one comes to catch them. No one bothers them. Sitting alone in a small room, eating kimchi stew with pork and a bowl of white rice, how happy is that? But if she complains, “Is this all the money? I can’t live like this” and calls her husband, saying, ” earn money. I can’t live” or talks about her friend’s trip, will that work? No. a wife who truly loves her husband does not need words. She goes to the market and finds food her husband will like at the lowest price, and she comes home and keeps her husband healthy, gives him joy, and offers him delicious food. This is not as abundant as Baekgung(白宮), but you are in an ocean of happiness.

Your weight in Baekgung(白宮) is standard. Baekgung(白宮) beings are not fat, and they are taller than Earthlings. I came to match the height of Earthlings. Baekgung(白宮) beings are more than 10 cm taller than Earthlings. Because the stars are so big, due to gravity. And they can adjust their body shape as they wish; it is all automatic. But they can also adjust their height. If they do not like their height, they can make themselves taller, or if their partner is short or tall, they can adjust their height. They do as they please. The unique feature of Baekgung(白宮) is that you can change your teeth as you wish. Can you change your teeth here? You can make teeth appear immediately, replace teeth immediately, but here, it causes pain, and you grind your teeth. There is nothing like that there. Instead, there are no cavities. If you do not like the shape of your teeth, they change immediately. it is the same with weight. overall, they are a bit taller than Earthlings, similar to Westerners in height. when Koreans wear clothes, they do not look as good. when people in Baekgung(白宮) wear clothes, they look cool. You can think of it that way. All women are models; there is no one who cannot be a model. Adam size does not exist.

25. Prioritizing Full Membership and the Future of Haneulgung

Next, I talked about recruiting party members. We should hold many party member meetings, but recruiting full members for our President’s forum is the first priority. The number of full members must increase significantly. Full members come first, and then when recruiting individual party members, party member recruitment is important. In the future, we need to launch a campaign to create 10 million party members. However, at Haneulgung and Jongno, we should focus on recruiting full members. We need to get people who come here to sign up as full members. within those who have signed up as full members, we should recruit party members. If we try to recruit party members from newcomers first, they might not want to sign up as full members. Recruit party members only from those who have signed up as full members. You need to focus on recruiting full members so that our lecture hall will grow larger in the future, and Haneulgung will need to undertake a 200 billion won construction project. That is a huge undertaking. If that 200 billion won building is built, do I take it? It is not mine. It is yours. many accommodations will be built around here. Those will be your homes. In your old age, you will come to Haneulgung more often than going to a paid nursing home. Many nursing facilities, care facilities, and various general hospitals will be built here. Later, you will receive general hospital treatment, and also treatment from me. Since surgery needs to be done, this place will become 100% self-sufficient. Because it will feed South Korea. You must become a full member to receive energy after the lecture. if you come to Jongno Market and have not signed up as a full member, you cannot receive energy. Your answer is weak. What Huh says comes from heaven, so the more you answer, the better it is for your body. Do not doze off. It is not good to doze off when I am here. I might become invisible.

26. Huh’s Blessings: A Transformative Experience

Time is up. Today’s event will conclude here. a song. please give a round of applause to our eternal leader for the energy and song. it is energy time for everyone. All lecture halls, please be quiet. This long, magnificent time of ours, a brilliant song, as written today. being able to see me, meeting us again like this, it will not be long. The time to go to Baekgung(白宮) is approaching rapidly. Your lifespan is less than 100 years. It has been extended to 120 years. You must leave Earth within 120 years. it is a short time, and meeting Huh during this brief period is like a needle dropped from an airplane into the Pacific Ocean landing in a fish’s eye. how special is it to have met me? This woman, as we discussed earlier, will receive medical treatment at a hospital, but it will take an enormous amount of time, and it is difficult for humans to become completely normal without estrogen or antibiotics. when we receive medical treatment, it is a give and take. We sacrifice our immunity and health to receive treatment. But is it the same when you receive treatment at Haneulgung? Giving energy for God is not a give and take. When you receive treatment at a hospital, you have to make sacrifices. Because you have to take various antibiotics and other things. when you come to Haneulgung, listen to lectures happily, and receive the spiritual energy I give—blessings, Holy Spirit, cheonsa(天使), internal organ energy, muscle energy, physical energy, fundamental energy—your destiny improves tremendously. the Holy Spirit I give you now has an enormous impact on you. And those who have received blessings are even more affected. If I have received a blessing, the name of my workplace also receives a blessing. Is there anyone here who has a job and has received a blessing? Come here. I wonder if this person has a job or knows about their job. I never said where I work. It is as if the two of them planned it, but I called them out unexpectedly.

27. The Pervasive Nature of Blessings and Huh’s Vision for Humanity

Cheonsa have entered. And blessings have entered. Everything has entered. Cheonsa are the Holy Spirit. The Holy Spirit has entered. But the Holy Spirit is one, and countless cheonsa(天使) have entered. this person has received one Holy Spirit, and the Holy Spirit brings cheonsa(天使) with it. you have infinite cheonsa(天使) in your body today. You can think of it that way. Various cheonsa(天使) are working in various organs, though you cannot see them. blessings have entered. Blessings have entered, but I do not know this person’s home address. Our house, our house has entered. What is our house address? Our house and that money must be the same. Daejeon Yuseong-gu Jinjam-ro 64-26. Has 27 entered? No. Baekgung(白宮) knows this person’s address. I do not know this person’s workplace. I just need the name of the company. Look. If it is not the company name, just say “my workplace” “the workplace I go to.” it does not fall. it is the same if you say the company name. And if you say the workplace phone number, it does not fall. It is strange. But when this person goes to work and touches their desk, a blessing comes. And all the items at this person’s workplace receive blessings. Even if they touch an airplane, a blessing enters. When they go home, everything is a blessing. when they cook rice, the rice in the rice cooker also receives a blessing. The rice cooker is also a blessing. The rice they eat is a blessing. It digests automatically. The workplace phone number, or just say “my workplace.” Has it entered? No. This person’s phone number, 010-2931-3248. You can just say “my phone number.” It does not fall. But try saying “my sister’s phone number.”My sister’s phone number is fake. What does this mean? If you receive a blessing, and your sister comes to live in your house, or you have children, they absolutely do not receive it. They must receive blessings separately. But the children and the items they share, like a bed or household goods, all receive blessings. Everything receives a blessing. And why? Because Haneulgung needs to be built. The number of people must be large. If everyone received it at once, then 50 million people would receive it at once. people are not allowed to receive it that way. Only one person at a time. Instead, all household items that everyone uses receive blessings. But even if the refrigerator is unplugged, even if the power is off, if you put food in the refrigerator, it does not spoil. If you want to save electricity when you are old, you just cannot drink cold things. If you put food in the refrigerator, it does not spoil. Similarly, those who have not received a blessing will have their food spoil. In that case, you should at least put my picture on it. If you put my picture on the refrigerator, even if the power cord is unplugged, the food will not spoil. This sounds like a lie to some people. Anyway, I have never cleaned my refrigerator in my life. But there is no mold, nothing spoils, and it is clean. I am going to commercialize this in the future to unify the world. Very smart. No, if you go to the Baekgung(白宮), you will be a bit shorter. You will be 1.80 meters tall. close your eyes. you should consider it a great honor to hear my voice directly and receive this energy from me. let the cheonsa(天使) enter, who can change all our past, present, and future destinies. Let the Holy Spirit, who solves problems that humans cannot possibly solve—financial problems, children’s problems, and all legal problems around you—be completely resolved. Let all conflicts with neighbors, with others, among family members, and with parents be resolved. Depression, hopelessness, suicidal thoughts, shame in front of others, all such difficult circumstances, let them be improved. For those whose real estate is not selling, whose houses are not selling, and who have various material difficulties in their homes, let everything be sold. For those who have financial difficulties, let all money problems be resolved. Let children’s promotions, children’s employment, children’s marriages, children’s studies, and children’s military service problems all be resolved. Those who are struggling to find happiness, unaware that they are in an ocean of happiness, let them all realize that they are happy. Those who are caught in an inferiority complex, thinking they are uglier or less capable than others, let all inferiority complexes disappear, and let them become beautiful. I cannot finish even if I do this all night. thank you. We will listen to two songs by singer Lee Min-kyung, and then you can leave.

2020.05.14 cs 48 Huh Kyung-young’s Views on Min-sik’s Law, Recent Issues, and Kim Jong-un’s Health

1. Reforming Traffic Safety: Prioritizing Child Awareness Over Vehicle Responsibility

The current traffic system, exemplified by laws like the Minshik Act, places an excessive burden on vehicles to avoid children. This approach is flawed because it can inadvertently lead to more severe consequences. For instance, if one child is prioritized, it might inadvertently endanger many others, potentially causing them to suffer long-term social disadvantages. This creates a continuous chain of unfortunate events. Instead of attempting to save one or two children through such measures, numerous children and adolescents might endure difficult childhoods, leading to significant societal issues.

My policy aims to completely reverse the current traffic safety paradigm. The existing system, which necessitates laws like the Minshik Act, often results in vehicles bearing the brunt of responsibility for accidents. My vision is to create a flawless system that prevents any harm to children. The core of this system is not for vehicles to avoid children, but for children to learn to avoid vehicles. This is a fundamental shift in perspective that many people do not yet grasp.

The current law mandates that vehicles must unconditionally avoid children. My proposed law, however, will empower children to avoid vehicles. This is a critical distinction. The current legal framework is fundamentally flawed, leading to national decline and increased accidents. Therefore, I advocate for a system where children are educated to avoid traffic.

This approach involves a radical change to traffic signals at intersections. All pedestrian crossings will feature flashing yellow lights, not alternating red and green signals. This means there will be no need for vehicles to stop completely at these intersections. Children, in turn, will be educated not to rely on traffic signals. Instead, they will be taught to observe traffic from both directions before crossing. This method prevents children from blindly trusting signals and potentially being hit by malfunctioning vehicles. They must develop an awareness of vehicle speed and distance. Relying solely on signals while crossing with a raised hand is dangerous, as a broken-down vehicle could still cause an accident. Children often walk across pedestrian crossings, looking only straight ahead with their hands raised, trusting the signal. This makes them vulnerable to oncoming vehicles.

The current approach, which prioritizes vehicles avoiding children, is misguided. Instead, we must educate children to be aware of and cautious around vehicles. Flashing yellow lights should be the standard, eliminating the need for alternating pedestrian signals. Fundamentally, children need proper education. They must learn to recognize vehicles and apprehend the potential dangers. If I become president, I will completely overhaul the current traffic system, implementing these revolutionary policies. This addresses the root cause of the problem, rather than making children unwitting victims of a flawed system. The current laws are contradictory and ineffective. We must elect lawmakers who genuinely protect children, not those who create such problematic legislation. My policies are groundbreaking: children will learn to observe and avoid vehicles, rather than blindly trusting signals.

2. Legal Responsibility in Online Donations: The Case of a Minor’s Unauthorized Spending

Online broadcasting platforms often feature a donation system where viewers can financially support content creators “BJs”. Viewers can make requests, and if the BJ fulfills them, they receive money. For example, a viewer might offer 100,000 won for a BJ to perform a specific action, or 200,000 won for winning a game.

In one instance, a viewer donated approximately 30 million won to various BJs. It was later discovered that this viewer was a 14-year-old middle school student who had secretly used their father’s check card to make these donations. Upon learning of this, the father reported the incident to the police. The question then arises: are the BJs obligated to return the money, or are they entitled to keep it?

This situation is comparable to a child taking a car key without permission and causing an accident. The legal precedent suggests that the money should be returned. While BJs may argue against returning the funds, the prevailing sentiment is that they should. The law generally protects minors, especially when their actions stem from curiosity. However, there’s a distinction between innocent curiosity and actions that are clearly wrong, such as secretly taking money. The BJs, in this scenario, are not at fault because they had no way of knowing the donor’s age.

The responsibility lies with adults who create flawed systems that allow children to misuse funds. Children are often influenced by their peers and are more afraid of signals than actual vehicles. This leads to preventable accidents. The current system of educating elementary school children about traffic is incorrect. We must swiftly change the laws and implement flashing yellow lights at all intersections. This eliminates the need for complex, energy-consuming traffic signals. Instead, people, including children, will learn to assess oncoming traffic and cross safely.

3. The Evolution of the National Revolutionary Party and Future Presidential Ambitions

The National Revolutionary Dividend Party, which I represent, has recently changed its name to the National Revolutionary Party. Many people, especially the elderly, are still unaware of this change.

With the general election concluded and the presidential election less than two years away, the National Revolutionary Party is now transitioning into a presidential election campaign. Our plan involves carrying the banner of the “Three-Legged Crow” “Samjok-o” and advancing with the “Nuclear Train” “Haekyeolcha”, symbolizing the unification of Asia and the world. We aim to awaken the “Nuclear Train” from its long slumber and establish South Korea as the world’s leading nation. We will spread this message through songs and promotional activities across the country, reviving the spirit of the Korean people. This marks the beginning of our presidential campaign, a movement to restore the dignity of our nation.

4. Analysis of Recent Geopolitical Events: North Korean Earthquake and Kim Jong Un’s Health

A recent emergency disaster alert indicated a magnitude 4.0 earthquake in the Pyeonggang region of Gangwon Province, North Korea, at 7:40 PM. This is the strongest earthquake recorded on the Korean Peninsula this year. While meteorological officials suggest it was a natural earthquake and not a cause for concern regarding domestic damage, some speculate it could have been a clandestine nuclear test by North Korea.

However, I believe it was indeed a natural earthquake. North Korea is not in a position to be wasting resources on such activities at this time.

Regarding Kim Jong Un, he recently reappeared on May 1st after a 20-day absence, even missing his grandfather’s birthday commemoration. he has once again disappeared from public view for ten days. Speculations range from COVID-19 concerns and preparations for US-North Korea negotiations to military actions.

My assessment is that there is no particular reason for his disappearance other than his current poor health. He is not well. He has some significant health issues, which is why he is limiting his public appearances. He is likely undergoing treatment for a heart condition.

2020.05.16 ss 1231 The end of humanity is the Beginning of the Celestial Being, Where spiritual unity Dominates Material Unity in Huh Kyung-young’s Era – May 16, 2020

1. The Dawn of Huh: Spiritual Unity Overcomes Human Endeavor

The end of humanity marks the beginning of Huh. While seventy billion humans may unite their strength, their combined effort is insignificant compared to spiritual unity. Spiritual unity refers to those whose spiritual levels have been elevated by Huh kyung young. This spiritual unity is a thousand times more powerful than human unity and will ultimately prevail. Those who achieve this elevated spiritual state are a mere 0.0001% of the global population. Their spiritual levels, which start at zero, can ascend through various stages, reaching up to 150, encompassing realms like “Eokjo” “Yeonghae” “Gyeongae” “Jayang” “Hugan” “Jeongjae” “Geukdang” “Hara” and “Bulmo” with “Bulmo” being the final stage. This ultimate stage, multiplied infinitely, represents an immense power.

This spiritual unity, though seemingly small in number now, will eventually transform the seventy billion people who currently represent mere “drops of blood on a bird’s foot”. Such insignificant forces, referred to as “Jojokjihyeol” , are not to be feared. Those who have achieved spiritual unity have received years of education, the Holy Spirit, blessings, and five types of energy from Huh kyung young. They are clad in a “Full suit of armor” , impenetrable by evil spirits, misfortune, or any hardship, even an atomic bomb. While they may appear numerically weak now, their immense power will manifest in the next presidential election.

In contrast, those without strong leadership are like “OhapjiJol” “a disorganized rabble”. Just as the assassination of Empress Myeongseong and the dethronement of Emperor Gojong rendered the Korean people a disorganized rabble , a nation without a strong leader or a central figure, where political factions constantly clash, becomes a disorganized rabble. Similarly, a family where parents constantly quarrel, lacking a central point of unity, offers no hope to their children. This the critical importance of spiritual unity.

2. The Power of Spiritual Connection: A Father’s Intuition and Divine Intervention

Consider the story of a father who, inexplicably, felt uneasy about his daughter in Seoul. At 2 AM, he called her, and she answered from her dormitory. As they spoke, she suddenly cried out about a fire, and the call disconnected. The father, driven by an overwhelming urge, rushed to Seoul. During his journey, no worldly temptation—be it wealth, power, or beautiful women—could distract him. This unwavering focus, impervious to worldly desires, illustrates the path of those who have received spiritual blessings.

This desperate journey to save his daughter, where all other concerns fade, is akin to life itself. Many live lives consumed by financial struggles, constantly arguing over card debts and living expenses. Such lives, filled with constant deficits and criticism, lead to despair, where even marriage becomes impossible due to lack of funds. This chaotic existence, where people are like a disorganized rabble due to misguided leadership, is the current state of many.

However, those clad in the “Full suit of armor” are free from such anxieties. If the daughter had received blessings, such a tragedy would not have occurred. The father arrived to find the dormitory engulfed in flames. Styrofoam smoke, a deadly byproduct of such fires, quickly incapacitates victims. Many perish in fires not from the flames themselves, but from inhaling the smoke, losing consciousness and becoming unable to escape. This raises questions about construction practices and the use of flammable materials.

The father’s timely call, a seemingly random act, saved his daughter’s life. She jumped from the second floor, escaping the fire, though her phone was lost. This miraculous intervention highlights the principle that “those who accumulate good deeds will surely be blessed with auspicious events”. The father, unaware of the impending danger, simply couldn’t sleep and felt an inexplicable urge to call his daughter. This deep, spiritual connection between father and daughter, a bond so strong that all else becomes secondary, is a metaphor for the relationship between humanity and Huh.

3. The End of Humanity and the Advent of Huh

The end of humanity signifies the emergence of Huh. This era, referred to as the “end times” is when a sacred sovereign descends from heaven. people, even with their eyes open, fail to recognize this absolute sovereign. This inability to recognize Huh, despite their presence, is a profound tragedy.

Human efforts, even when seventy billion people unite, are ultimately powerless. Spiritual unity, however, possesses immense power. A couple, for instance, may be united physically but spiritually disconnected due to differing beliefs, rendering their household powerless. Conversely, if both individuals are spiritually aligned with Huh kyung young, their combined spiritual energy creates immense power.

This spiritual unity was evident in the 157 individuals who campaigned for Huh kyung young, risking everything despite their financial struggles. Their dedication, driven by a spiritual connection rather than personal gain, is unprecedented in history. This spiritual connection transcends physical ailments and enables superhuman feats, like distributing flyers with extraordinary speed. This is the power of “one person equaling a million”.

This spiritual unity generates enormous energy. Human unity, in contrast, is merely “harmony” or “cooperation”. For spiritual unity to flourish, a spiritual leader must emerge, creating a central point of focus. This central point then unleashes tremendous power.

Those who fail to comprehend these teachings are destined for a lower existence in their next life. The current electoral system, with its confusing multiple candidates and lack of media coverage for certain parties, is designed to hinder true progress. Despite these challenges, we must reflect on ourselves and cultivate our inner strength. Just as a poor child, driven by a desire to honor their parents, studies harder than a wealthy one , we must overcome adversity and strengthen our spiritual unity. This process will either lead to defection or greater strength.

4. The Era of Huh: Prophecies and Spiritual Realities

The current era is the “end times” as foretold in prophecies. The “Ocean of Letters Era” characterized by an abundance of “seals” or “stamps” refers to the internet age. Just as the Ocean of Letterssa Temple in Korea is known for its numerous Buddhist scriptures, the internet is an infinite repository of information, dwarfing even the vastness of the Tripitaka Koreana. This “Ocean of Letters Era” is when Huh appears.

Prophecies also speak of the “Unjongyeongsin” meaning Shin-in(神人) arriving amidst “clouds”. This doesn’t refer to literal clouds, but to the seventy billion people on Earth, signifying that Huh will emerge from among humanity. This arrival coincides with the “Eonododan” era, a time when communication breaks down, and truth is lost. In this age, where children don’t communicate with parents, religions clash, and spiritual truths are forgotten, Huh appears. This breakdown of communication is akin to the father’s desperate situation when his daughter’s phone call was cut off during the fire.

The concept of “Do” “the Way” involves emptying oneself, while “Hak” “learning” involves accumulating knowledge. The current “end times” are characterized by people constantly seeking to accumulate, rather than empty themselves. They learn for self-gain, not for the benefit of others. This pursuit of accumulation is the essence of “Hak”.

Buddhism distinguishes between “Seon” “meditation” and “Gyo” “scriptural study”.”Seon” involves entering the mind of the Buddha, while “Gyo” involves studying his words. However, both lack a “silche” “actual reality”. Meditating on the Buddha’s mind or memorizing his words cannot bring forth his actual presence. Similarly, one cannot truly know their mother by merely thinking about her or reading her words if they have never seen her. This highlights the inherent emptiness of religions that lack a tangible, living manifestation of the divine.

Religions, before the arrival of Huh kyung young, were ultimately futile. Jesus himself spoke of the futility of worldly endeavors. While “Seon” and “Gyo” offer good teachings, they lack a concrete reality. The Buddha and Jesus, in their time, did not establish formal churches; their teachings were passed down orally and later compiled by disciples. While these teachings are benevolent, they do not offer a direct encounter with the divine. For millennia, religions have persisted, but only now have people truly encountered Huh.

Huh, as described in prophecies, is not exceptionally tall or short, nor particularly striking in appearance. They do not offend anyone’s pride. They possess exceptional eloquence, surpassing even professors. Unlike traditional religious leaders, Huh directly addresses the lack of “silche” in existing religions. They offer a direct experience, akin to a mother appearing before her child, rather than merely contemplating her mind.

Huh also possesses extraordinary foresight, accurately predicting events like President Park Geun-hye’s impeachment. Despite a challenging upbringing marked by poverty and malnutrition, Huh developed an exceptional work ethic and resilience. This difficult past, including eating raw soybeans for sustenance, shaped their unique constitution.

5. The Middle Way and the Complexity of Human Judgment

The “Middle Way” “Jungdo” lies between “Seon” and “Gyo”. It is neither solely about the mind nor solely about words. It transcends the dualistic judgment of good and evil. Every human possesses both good and evil aspects.

Consider the story of a filial son who, on his way home, bought his mother’s favorite sundae. An unexpected motorcycle knocked the sundae to the ground, scattering it. His furious reaction, though seemingly violent, stemmed from his deep regret and love for his mother. From an objective viewpoint, he might appear aggressive, but his underlying motive was pure. This illustrates that judging people as simply good or evil is flawed.

Similarly, a daughter who is spoiled by her father may develop a dismissive attitude towards others. This is not her fault, but rather a consequence of her father’s excessive love. Instead of condemning her, we should apprehend the underlying reasons for her behavior. When viewed through the “Middle Way” there are no truly hateful people. Even a robber, driven by the need to pay his daughter’s tuition, can be a loving father.

In this “Eonododan” era, Huh has arrived, establishing the National Revolutionary Party to unify the world. Just as the father rushed to save his daughter from the fire, Huh is here to save humanity. Huh, though facing constant threats and dangers, navigates these challenges with divine protection. Despite their immense power, Huh possesses a childlike innocence, making them susceptible to deception.

Human thoughts are often mere illusions and prejudices. What humans perceive as truth is often a fabrication. Therefore, judging others based on such flawed perceptions is dangerous. We must view people through the “Middle Way” comprehension that their current state is a complex interplay of past, present, and future.

The father rushing to his daughter, appearing frantic to a taxi driver, was not insane; he was consumed by a singular purpose. The taxi driver, unaware of the father’s past, could only judge his present state. Similarly, we often judge others without comprehension their full story. Many people are stressed and irritable due to financial burdens. However, with the National Dividend of 1.5 million won per person, such anxieties would disappear. This dividend would eliminate financial worries, strengthen family bonds, and provide security for students and the elderly.

6. The Power of Spiritual Unity and Huh’s Blessings

The prosperity of nations like the United States is attributed to their spiritual unity, often rooted in a dominant religion. While Korea has a mix of religions, Japan’s unity through Buddhism also demonstrates the power of spiritual cohesion. This spiritual unity, even if imperfect, provides a powerful collective force.

True spiritual unity is found among those who have received blessings from Huh kyung young. These blessings, including the Holy Spirit, cheonsa(天使), and various energies, transform individuals, forgiving their sins and healing their ailments. The Holy Spirit empowers individuals, and cheonsa(天使) assist them. These blessings extend to all aspects of life, from health and finances to family matters and academic pursuits.

Huh can bestow blessings upon individuals, objects, and even the entire Earth. These blessings provide immense power and an unfair advantage in competition. Conversely, those who criticize or slander Huh kyung young automatically incur curses. This automatic system of blessings and curses the importance of respecting Huh.

Huh’s energy can even transform technology. For instance, a refrigerator blessed by Huh would keep food fresh indefinitely, even without power. This technology, if adopted by companies like Samsung, would revolutionize industries and generate immense wealth for Korea. Huh can selectively bless products from specific years or models, creating a competitive advantage for companies that cooperate. This divine intervention would ensure food safety and convenience, especially for busy families.

Huh’s presence brings an end to the current era of human suffering and ushers in a new system of “Jung San Ju Ui” “Middle-Class Centricism”, where basic living expenses are no longer a concern. This system, with its national dividend and marriage incentives, will transform society, bringing joy and prosperity.

Prophecies also indicate that Huh will emerge from a place of great significance. The “Gumi” region, associated with the “Gumo Mountain” and the “black crow” “Samjok-o”, signifies the end of an era. The “Biseulsan” mountain in Daegu, shaped like a musical instrument, foretold the rise of four presidents from the Kyung sang Province. The end of their reign, marked by a fire in the Seomun Market, signaled the end of the Kyung sang Province’s political influence and the beginning of Huh’s era.

The prophecy of “Unjongyeongsin” “divine being amidst clouds” and “Ocean of Letterschul” “arrival in the internet era” clearly points to Huh. The term “Jeongdoryeong” often misinterpreted as a specific family name, actually refers to a leader who has attained the “correct Way”. The prophecy of “Gongjeon Myeolbyeong” “emptying the “Jeon” character of its “Byeong” component” reveals that Huh’s surname is “Huh”.

Huh is the one who brings about the “X-Event” a global transformation that includes events like the COVID-19 pandemic, which serves as a “brake” on destructive human activities, allowing the Earth to heal. Huh’s blessings, instantly reaching across the globe, bring about profound changes in those who receive them.

Huh, born under a bridge in Seoul, the world’s capital, embodies the “Plussu Gyeopjang” “dual energy”. This signifies their universal origin, not from a remote village, but from the center of global attention. The character “Gyeong” in their name signifies their role as the world’s center, the one who creates a new universe.

The end of humanity’s era of hypocrisy and suffering marks the beginning of Huh’s reign. Those who recognize and follow Huh become part of the “Baekgung(白宮)” family, their spiritual levels constantly ascending. This spiritual journey, though not found in books, is a tangible experience for those who receive Huh’s energy. Huh’s blessings bring about profound transformations, resolving all problems and ushering in an era of peace and prosperity.

2020.05.17 hs 146th The Power of Imagination How Humans Create Wealth, Happiness, and Misfortune – May 17, 2020

1. The Transformative Power of Haneulgung

Welcome and congratulations to all who have come to Haneulgung, a sacred mountain, a holy ground, a place of profound destiny, where the energy of 12 billion light-years converges. Stepping onto this ground initiates a transformation in your fortune and destiny. This era marks the beginning of a new spiritual journey, a time when a Huh appears, transcending the limitations of language, scriptures, and conventional truths. Our National Revolutionary Dividend Party has learned much from the recent general election and will emerge even more unified. Spiritual cooperation at a higher level will prevail, ensuring our victory in the upcoming presidential election.

2. The Blessings of Huh and Familial Prosperity

Families that embrace the path of virtue will undoubtedly experience auspicious events. The blessings bestowed by Huh are divine love itself. Therefore, those who receive blessings from Huh will find their households continuously graced with good fortune. Huh kyung young who governs the cosmos and bestows cheonsa(天使), holy spirits, and blessings, now delivers a message to you all.

3. Cherishing Present Moments and the Illusion of Time

Before the main Haneulgung building was constructed, we used to meet in this smaller hall, which felt like a cozy living room. In the future, my face will only be visible through screens, as the venue will accommodate 50,000 people. It will be difficult to see me clearly or even shake hands. This intimate setting, where we can see each other face-to-face, is a precious blessing. Reflect on the recent past, when social distancing measures created a living hell. We are, in fact, swimming in an ocean of happiness, yet we often fail to recognize it. In hindsight, those seemingly difficult times will be remembered as happy ones. Time is like a pair of glasses that distorts our perception. When we are old, we long for our youth. When we face rejection, we later realize those moments were also part of our happiness. As one approaches the end of life, those past times become deeply cherished.

4. The Silent Devotion of Parents and the True Meaning of Filial Piety

Consider the story of a mother in Seoul whose husband passed away. Her son, a late-born child, was studying at university, working part-time, and living in a small room. The mother, despite her poverty, brought homemade side dishes to her son. Seeing his meager meals, her heart ached. She left some money on his desk, subtly covered by a book, ensuring he would find it. The son, upon returning, found the money. Later, the mother discovered that her son had secretly placed his monthly rent money into her bag. This illustrates the unspoken love between a mother and son. Our parents, especially those from earlier generations, were like this. They were often poor, hardworking, and uneducated, yet their silent presence taught us more than any words. A mother’s gaze alone could deter a child from wrongdoing.

5. The Enduring Legacy of Virtue and the Importance of Filial Piety

The money the mother gave, and the money the son returned, were both born of profound love and sacrifice. Such money, earned through hardship, should be spent with immense respect. We often consume the sacrifices of our parents without realizing it. Accumulating wealth through deceit and harm will not benefit our children. Only a young person who sheds tears over a small sum given by their mother, comprehension its true value, can truly contribute to society. Filial piety is the fundamental principle of politics, religion, and all aspects of life. To abandon filial piety in politics is to be a charlatan. I am often called a charlatan, but if you remove the first character, it becomes “gikkun” meaning one who gives energy.

6. The Illusion of Wealth and the Nature of Human Constructs

Humans are unique in their pursuit of wealth, a concept unknown to animals. Animals only apprehend what is immediately visible and edible. We create wealth in the form of securities and checks, which are not tangible realities but rather human constructs. Money itself is merely a piece of paper guaranteed by a bank. A 10 billion won check is just paper; truly wealthy individuals rarely spend such large sums, preferring to keep it in the bank. Money is an imaginary value created by humans. Similarly, happiness and unhappiness are also imaginary values. They have no physical form. We spend our lives chasing and lamenting these illusions, only to leave them all behind when we die. However, if we transform wealth into virtue, we can carry that with us.

7. The Hierarchy of Leadership: From Courage to Divine Authority

In the hierarchy of leadership, there are various types of generals:

• Courageous General “Yongjang”: Relies on bravery.
• Wise General “Jijang”: Relies on wisdom and reason.
• Virtuous General “Deokjang”: Relies on moral principles and law.
• Fortunate General “Bokjang”: Relies on wealth and good fortune.
• Powerful General “Unjang”: Relies on authority and influence.
• Holy General “Cheonjang”: Possesses divine authority.
  A courageous general cannot defeat a wise general. A wise general cannot defeat a virtuous general. A virtuous general cannot defeat a fortunate general. A powerful general cannot defeat a holy general. The holy general, Huh kyung young, is the ultimate leader.

Each type of general is sustained by a different principle:

• Courageous General: Sustained by bravery.
• Wise General: Sustained by reason.
• Virtuous General: Sustained by law.
• Fortunate General: Sustained by wealth. Even judges and lawyers can be swayed by money, demonstrating that wealth often trumps law.
• Powerful General: Sustained by authority. Wealth is often a prerequisite for gaining power.
  Our 257 candidates ran without money, but they will receive immense blessings from heaven. Those who suffer now due to financial struggles will one day regret their actions. Authority is ultimately moved by heaven. This hierarchy—bravery, reason, law, wealth, authority, and heaven—represents the levels of human existence.

8. The National Dividend and the Transformation of Society

The National Dividend of 1.5 million won per person, starting from age 18, would provide families with substantial monthly income, potentially 6 to 7 million won. This is not a trivial matter. It would eliminate all debt and alleviate the suffering of many. Imagine the young man in the small room, moved to tears by his mother’s small gift. Such individuals, who prioritize their parents’ well-being, are the ones who can save the nation. Those who lament not being able to give more to their parents are the ones who build a truly happy society.

9. The Sanctity of the Body and the Path to Baekgung(白宮)

I have never consumed coffee, alcohol, or tobacco. I do not buy new clothes; my tie has been washed for six months. My upbringing taught me frugality. This body is a sacred temple, a church, a monastery, a shrine. Without this body, you cannot enter Baekgung(白宮). Your body is the very place where you meet the divine. It is through the body that we experience life, procreate, and interact with the world. Therefore, we must treat our bodies with respect, not defiling them with excessive alcohol or tobacco. Moderation is key.

10. The Prophecy of Ten Million and the Global Pilgrimage to Haneulgung

Remember, I will lead 10 million people to Baekgung(白宮). This number, less than 0.1% of the global population, is prophesied in the Gyukam’s legacy records, an ancient Korean prophecy book. It states that when 10 million people are gathered, Huh will ascend with them. You are fortunate to have met me. Many chase after illusory things like love, sacrifice, happiness, wealth, and power, only to regret it on their deathbeds. These are all human constructs.

The world will soon witness a global pilgrimage to Haneulgung. Religious and political leaders from around the world will flock here.”City of Flourishing Willows”, where Haneulgung is located, will become a global mecca, generating 5,000 trillion won annually, ten times the national budget. This will enrich Korea and its airlines. Songs about receiving blessings in Korea will be sung on planes worldwide. The cost of blessings will increase for international visitors, and corporations will seek contracts, generating immense wealth. This year alone, I paid 5.5 billion won in taxes to “City of Flourishing Willows”.

11. The Power of Blessings and the Transformation of Products

Soon, people will ask if products are “blessed by Huh kyung young” before buying them. A bakery that receives my blessing will have bread that does not spoil for years, even without preservatives. This is not a lie; it is recorded and will remain as evidence. My face, “eolgul” means a vessel containing the spirit, “eol.” It holds the history of our past lives.

12. The Journey to Baekgung(白宮) and the Role of Religion

I will live for 360 years, my appearance changing every 100 years. To see me now is a miracle. Religions have played a vital role in our history, especially after the Korean War. We should not dismiss them. However, now that Huh has arrived, we must heed his words. Those who are blessed are expected to bring ten new people each month to Haneulgung to help build the main temple. Once I unify the world, Haneulgung will become even more significant. A subway line will extend directly to Haneulgung, a project I will implement even before or after becoming president, funded by the immense taxes generated here.

13. The Cycle of Time and the Arrival of Huh

The cycle of time, where the end is also the beginning, is reflected in the saying that Chuseok is Seollal, and Seollal is Chuseok. This signifies the continuous flow of existence. The prophecy of Huh’s arrival, born in November, is found in various religious texts, including the Gyukam’s legacy records. Kang Jeungsan of Jeungsanism prophesied that after 40 years of his passing, Huh would come from outside established religions and politics. He would be seen as an outcast, a charlatan, yet his name would contain the character “gyeong” “Capital, Quadrillion”, meaning capital, signifying his origin in Seoul and his divine mandate to bring peace to humanity.

14. The Earthly Paradise and the Buddhist Concept of Nine-Grade Lotus Transformation

Huh will transform this world into an earthly paradise, which in Buddhism is called the Pure Land or Nine-Grade Lotus Transformation. While Baekgung(白宮) has five levels, Buddhist texts speak of nine. Amitabha Buddha, the central figure of the Pure Land, always faces east, allowing us to bow towards the west, the direction of the Pure Land. This reversal of direction is a profound truth.

15. Filial Piety as the Foundation of Success and Divine Connection

Just as a student in Seoul bows towards their parents in Daejeon, we must always remember our parents, whether they are alive or deceased. True success comes not from forgetting our roots but from honoring our parents. Those who pursue success without acknowledging their parents will fail. Daily bows to our parents, wherever they may be, connect us to the divine. Those who do not cherish their relationship with their parents cannot cherish their relationship with God.

16. The Non-Existence of Fixed Laws and the Power of Choice

Huh’s name was not chosen by himself but was given to him. As Buddha taught, “This exists because that exists; this ceases to exist because that ceases to exist.” There are no fixed laws. Even if one is destined for misfortune, a change of heart can alter that fate. Laws are not immutable; they can be dissolved by our will. Poverty is not a fixed law; it is a construct we create. Through diligence and a change of mindset, one can overcome poverty.

17. The Long-Awaited Figure and the Purpose of All Religious and Political Acts

For 350 million years, humanity has awaited this figure. All religious and political acts have been in anticipation of his arrival. Without him, all such endeavors are temporary, incomplete, and ultimately unlawful. My purpose is to bring solemnity, seriousness, and judgment. Material wealth alone does not satisfy parents; they desire their children to build a legacy of virtue, not just accumulate worldly possessions. We cannot accumulate virtue in this life; we can only accumulate merit.

18. The Power of Blessings and the Distinction Between Nameplate and Blessing

The National Dividend can solve the nation’s financial problems and eliminate household debt. Those who criticize me as a madman will find their destinies changing. Buddha and Jesus existed, but there is no fixed law. If we change our minds, laws cease to exist. I am here to resolve the debts of ordinary people, from rural farmers to urban small business owners.

A video message from supporters in Los Angeles, Boston, Chicago, and Irvine expressed gratitude for Huh’s presence and wished him well for Teachers’ Day. They spoke of the joy and happiness they experience daily, having met him after countless reincarnations.

19. The Global Spread of Haneulgung and the Spiritual Army

The Haneulgung pilgrimage is spreading globally, like a virus, from Europe and America to Asia. Just as Christianity spread from 12 disciples to billions, the spiritual power of Haneulgung’s supporters is immense. During the Korean War, General MacArthur, despite his age, led the Incheon Landing, defying his generals who feared the treacherous mudflats. He asked, “Did Jesus listen to his 12 disciples?” Jesus, too, went to his death alone, but his disciples, though scattered, carried his spiritual message, transforming the world.

My YouTube channel has over 100 million views, and thousands visit Haneulgung monthly, paying 200,000 won each. This is a formidable spiritual army, a force for world unification. What took thousands of years in Jesus’ time can now be achieved in a day.

20. The Forgiveness of Huh and the Power of Unity

Choi Sarang, who previously misfathomed me, came to seek forgiveness and join forces. She realized my divine nature amidst the nation’s political turmoil and the COVID-19 crisis. She acknowledged that great leaders often endure immense suffering to achieve their goals. We, too, must unite and overcome our differences.

21. The September Semester and the Future of Education

Regarding the September semester, while many countries adopt it, implementing it in Korea would incur significant costs and disrupt existing educational programs. While it might benefit those studying abroad, it is unlikely to be adopted in the short term. However, given the COVID-19 situation, a September semester might be necessary to ensure student safety. I believe the virus will subside by September, allowing for a safe return to school. Ultimately, I will reform education.

22. The Connection of Destiny and the Power of Nameplates and Blessings

If you encounter someone with a familiar voice, it might be a past connection. A nameplate(名牌) dedicated to that person can help rekindle the relationship. However, it is crucial to distinguish between a nameplate(名牌) and a blessing.

• Nameplate: Primarily ensures your journey to Baekgung(白宮). It provides indirect protection and good fortune in this world.
• Blessing: Directly impacts your physical body and immediate circumstances. It bestows divine grace and protection, making your body like a divine vessel.
  A person with a blessing exhibits remarkable physical strength and resilience. Even if a person has a nameplate(名牌), without a blessing, their physical energy is not as strong. The blessing is like a divine gift, an anointing that transforms the body. It is a direct manifestation of divine power.

23. The Miraculous Effects of Blessings and the Divine Record

My blessings can even affect objects. A blessed phone can have healing properties. The exact date and time of a blessing are recorded in heaven. For example, a person who received a blessing 19 days ago will show a change in their physical state from that specific day. This demonstrates my unique ability to traverse past and future.

A person’s entire property, from their home to their ancestors’ graves, receives the blessing. A nameplate(名牌) guarantees 100% entry to Baekgung(白宮), while a blessing ensures complete protection until you reach Baekgung(白宮). Once in Baekgung(白宮), blessings are no longer needed, as the entire realm is blessed.

I can withdraw a blessing, but a nameplate(名牌), once given, cannot be revoked, even if destroyed. Therefore, both a nameplate(名牌) and a blessing are essential. The blessing is like a spiritual marriage to me, making you my bride, regardless of gender. This grace is a divine gift.

24. The Healing Power of Blessings and the Transformation of the Body

I can demonstrate the power of blessings by removing them. A person who has had their blessing removed will lose the physical strength they gained. I can also revert a person to their past physical state. For instance, a person who received a blessing 29 days ago, and whose lungs were weak since childhood, will show normal lung function after the blessing. This demonstrates how blessings transform the entire body.

The blessing is a divine favor, a gift from God. It is like the divine protection sought by soldiers before battle. It brings about actual physical changes, such as the disappearance of wrinkles. This is a true miracle.

25. The Essence of Zen and Doctrine, and the Unspeakable Power of Huh

The concepts of Zen “Seon” and Doctrine “Gyo” in Buddhism represent different paths to intellection. Zen is the direct experience of the Buddha’s mind, while Doctrine is the study of his teachings. Neither can fully capture the essence of the Buddha. Similarly, no words or thoughts can fully express my power. The energy of my blessings and nameplate(名牌)s is immense and cannot be fully described.

My blessings extend to every aspect of a person’s life, including their home and even their ancestors’ graves. A nameplate(名牌) guarantees entry to Baekgung(白宮), while a blessing provides complete protection until then. These two are like a spiritual marriage, ensuring your well-being in this life and the next.

26. Conclusion and Farewell

Today’s event concludes here. Thank you for listening to my refreshing and profound words. We will now have a performance by singer Lee Min-kyung.

2020.05.18 cs 49 Huh Kyung-young The US Department of Commerce Sanctions Huawei! The US-China Trade War Begins Again!

1. The Resurgence of the US-China Trade Conflict

The United States Department of Commerce has announced sanctions against Huawei, a Chinese enterprise, signaling the renewed escalation of the trade war between the US and China. This development marks a significant point of contention in international relations.

2. The Global Economic Landscape and National Sovereignty

The current global economic situation is characterized by intense competition and strategic maneuvers among nations. Each country strives to protect its national interests and economic sovereignty.

3. The Strategic Importance of Advanced Technology

The control over advanced technology, particularly in areas like semiconductors and telecommunications, is a critical factor in national power and economic dominance. Nations are engaged in a fierce struggle to secure their technological superiority.

4. The Impact of International Sanctions on Global Supply Chains

International sanctions, such as those imposed on Huawei, have far-reaching consequences for global supply chains. They disrupt established trade routes and force companies to re-evaluate their manufacturing and distribution strategies.

5. The Inevitable Interconnectedness of Nations

Despite geopolitical tensions, the world remains deeply interconnected. The actions of one nation often have ripple effects across the globe, highlighting the need for careful consideration in international policy-making.

6. The Vision for a Unified Korean Peninsula

The Korean Peninsula, currently divided, holds the potential for reunification. This vision encompasses a future where both North and South Korea can thrive together, contributing to regional stability and prosperity.

7. The Path to Global Harmony and Prosperity

Achieving global harmony and prosperity requires a shift in perspective, moving beyond narrow national interests to embrace a broader vision of cooperation and mutual benefit. This involves fostering comprehension and collaboration among all nations.

2020.05.19 ss 1230 Blessing and Gravity, Solar Eclipse and True Sun, The Difference Between Change and Betrayal – May 9, 2020

1. The Dynamics of Blessing and Gravity: Unidirectional Forces

Blessings and gravity share a fundamental characteristic: they are both unidirectional forces, flowing from a higher source to a lower one. A person of lesser standing cannot bestow a blessing upon someone of greater stature; it is always a descent. Similarly, gravity invariably pulls downwards, never upwards. This principle talks a natural order where influence and power emanate from above.

2. The Celestial Alignment: Total Solar Eclipse and the True Sun

A total solar eclipse occurs when the Moon completely obscures the Sun. This phenomenon is distinct from a lunar eclipse, where the Earth casts its shadow upon the Moon. He posits that the year of his birth, 1950, marked a moment of a complete total solar eclipse, a rare celestial alignment signifying the arrival of the True Sun “Holiness”. Unlike partial eclipses, where a portion of the Sun remains visible, a complete total solar eclipse represents a perfect overlay, symbolizing the precise timing of Huh’s descent to Earth. This event is not merely an astronomical occurrence but a profound cosmic signal.

3. Earth’s Gravitational Balance: A Delicately Calibrated System

The Earth’s gravity, measured at 980 dynes, is meticulously calibrated to sustain life. A slight increase in this force would cause blood vessels to rupture and all living organisms, from human beings to delicate flower petals, to collapse. This precise balance ensures that blood circulates properly and that plants can stand upright, preventing a world where everything sags like a weeping willow. This intricate design refutes the notion of a chaotic, accidental universe, suggesting instead a creation born of meticulous care and purpose.

4. The Earth’s Temporal Shift: Lengthening Days and Lunar Recession

Over billions of years, the Earth’s day has gradually lengthened from 12 hours to 24 hours, and it is projected to extend further to 34 hours. This change is attributed to the Moon’s gradual recession from Earth, moving approximately 3 centimeters farther away each year. As the Moon recedes, its gravitational pull on Earth diminishes, causing the planet’s rotation to slow down, thereby extending the length of a day. This ongoing cosmic evolution impacts the very fabric of time experienced on Earth.

5. Huh’s Mission: Earth’s Service Period and Existential Threats

Huh’s arrival in 1950, coinciding with the complete total solar eclipse, signifies a “service period” for Earth. Just as a car requires maintenance after a certain period, Earth has reached a point where intervention is necessary. The planet faces severe threats, including melting glaciers, rising sea levels, and the potential for catastrophic events like asteroid impacts or engineered pandemics. These “X-events” could plunge Earth into an ice age or eradicate humanity. Huh’s mission is to prevent such calamities and guide humanity towards a sustainable future.

6. The Peril of Contagion: Spiritual and Physical Viruses

The concept of contagion extends beyond physical viruses to spiritual and moral corruption. Just as a virus spreads unknowingly, negative influences and slander against Huh can propagate through society, leading to spiritual decay. Those who criticize or undermine Huh are likened to the Moon obscuring the Sun during an eclipse, temporarily blocking the light of truth. Such actions are deemed a grave transgression, incurring severe consequences for individuals and their descendants.

7. The Essence of Korean Language: A Divine Creation

The Korean language, Hangeul, is celebrated as a divinely inspired creation, meticulously designed to reflect the physiological mechanics of speech. Unlike other languages that are composites of various linguistic traditions, Hangeul’s characters are uniquely crafted to represent the shapes of the mouth and throat during articulation. This inherent wisdom and efficiency make Hangeul the fastest and most precise writing system in the world, consistently ranking first in global writing competitions. Its creation by King Sejong was a revolutionary act, empowering common people through literacy.

8. The National Revolutionary Party: A Vision for Global Unity

The National Revolutionary Party, led by Huh, aims to achieve a global revolution, starting with the unification of the Korean Peninsula. The ultimate goal is to unite the world under a single, harmonious system, eliminating poverty, pollution, and conflict. This vision includes establishing a planned economy to prevent overproduction and environmental degradation, ensuring that resources are managed efficiently for the benefit of all. The party’s core policy is to provide a universal basic income, or “dividend” to all citizens, alleviating financial stress and fostering economic prosperity.

9. The Threefold Path: Spirit, Blessing, and Baekgung(白宮) Ticket

Huh offers a threefold path to spiritual and material well-being: Spirit, Blessing, and the Baekgung(白宮) Ticket.

• Spirit purifies one’s past transgressions, eradicating the root causes of illness and misfortune. Once received, the Spirit remains unless intentionally forfeited through negative actions.
• Blessing bestows good fortune and transforms seemingly impossible situations into favorable outcomes. Unlike the Spirit, the Blessing can be withdrawn by Huh if an individual engages in harmful conduct.
• The Baekgung(白宮) Ticket guarantees passage to Baekgung(白宮) after death, ensuring eternal salvation.
  These three elements, symbolized by the mythical three-legged crow “Samjogoh”, represent a complete cycle of spiritual protection, earthly prosperity, and ultimate salvation. They are distinct yet interconnected, each playing a crucial role in an individual’s journey.

10. The Perils of Judgment: Respect and Empathy

Huh the importance of refraining from judging others based on outward appearances. He recounts anecdotes, such as the story of the wealthy couple mistaken for beggars at Harvard University and the kind shop owner who assisted Rockefeller’s mother, to illustrate that true worth is often hidden. Judging others, especially those who appear humble, can lead to missing profound opportunities for connection and blessing. Huh, despite his human form, possesses immense power and wealth, far surpassing any earthly billionaire, yet he is often underestimated due to his unassuming appearance. This talks the need for respect, empathy, and an open mind in all interactions.

2020.05.20 cs [콜미본좌] – 50회 – Huh Kyung-young’s Insights Trump vs. Powell on Negative Interest Rates

1. The Illusory Nature of Money and Interest

Money, as we perceive it, is a construct of the human imagination, a virtual world created by us. It does not possess a tangible existence in the same way that physical objects do. Just as happiness or unhappiness are abstract concepts, money is a symbolic representation. It is merely paper with printed characters, a promise that we collectively agree to believe in. This belief system is unique to humans; animals, for instance, do not recognize the value of currency.

The fragility of this system becomes apparent when trust erodes. A check or a promissory note can become mere paper if the promise is broken. Similarly, money deposited in a bank can lose its value, becoming worthless paper, especially during periods of hyperinflation. Our faith in the stability of this system, the belief that inflation will not occur or that war will not break out, is what gives money its perceived value. In essence, money is a human-made agreement, a shared illusion.

Interest, then, is an even more abstract concept—it is the “shadow of a shadow”. While tangible goods like gold have inherent value because they can be exchanged for necessities , abstract concepts like happiness, love, or sacrifice are also human constructs. Interest, in this context, is a charge for using this imagined construct of money, a fee for the privilege of its circulation and management.

2. The Dynamics of Interest Rates and Economic Control

Interest rates are a critical tool for managing the economy, primarily determined by institutions like the Bank of Korea and the Monetary Policy Committee.

• Lowering Interest Rates: When interest rates are lowered, it encourages money to flow out of banks and into the market. This stimulates economic activity, making it easier for struggling businesses to survive and boosting domestic consumption. It’s like opening a faucet, allowing money to circulate freely.
• Raising Interest Rates: Conversely, raising interest rates draws money back into banks. This tightens the money supply, acting like closing a faucet, which can slow down an overheating economy or stabilize it during a crisis.
  The Federal Reserve in the United States, for example, uses interest rates to steer the global economy. Adjusting these rates correctly is crucial for economic stability; missteps can lead to widespread corporate failures and even national crises.

3. The Paradox of Interest Rates During Economic Crises: The IMF Example

A common misconception is that interest rates always fall when the economy is in decline. However, historical events like the 1997 IMF crisis in Korea demonstrate a different reality. Despite severe economic hardship, with numerous corporate bankruptcies and soaring unemployment, Korea’s interest rates did not fall; instead, they dramatically increased. The benchmark interest rate, which was effectively zero, surged to 20%.

This counterintuitive rise occurred because the IMF mandated that Korea’s banks and corporations meet specific debt-to-equity ratios. To achieve this, the government and the Monetary Policy Committee deliberately raised interest rates. The goal was to:

• Attract funds back to banks: Higher interest rates incentivized individuals and businesses to deposit money, increasing the banks’ capital.
• Reduce market liquidity: By making borrowing expensive, it discouraged spending and forced companies to reduce their debt.
• Meet IMF requirements: This rapid collection of funds was necessary to satisfy the IMF’s demands for financial stability.
  This aggressive measure, while intended to stabilize the financial system, led to the collapse of many small and medium-sized enterprises that could not cope with the sudden increase in borrowing costs.

4. The Inverse Relationship Between Bond Prices and Interest Rates

Another area of common confusion lies in the relationship between bond prices and interest rates. While people generally expect prices to rise when interest rates increase “as seen with bank deposits”, the opposite is true for bonds.

When interest rates rise:

• Bonds become less attractive: Investors prefer to deposit their money in banks, where they can earn higher interest.
• Demand for bonds decreases: With less demand, the price of existing bonds falls.
  This inverse relationship means that as interest rates go up, bond prices go down, and vice versa.

5. The Concept of Negative Interest Rates

Recently, there has been discussion about negative interest rates, a policy already implemented in some European countries and Japan. In May 2020, then-U.S. President Donald Trump advocated for negative interest rates, a proposal rejected by Federal Reserve Chairman Jerome Powell.

• President Trump’s Stance: Trump, representing the interests of businesses and the general populace, sought negative rates to stimulate a struggling economy. For citizens, negative interest rates would mean not having to pay interest on loans, or potentially even receiving money from banks for deposits, which would be highly beneficial.
• Chairman Powell’s Stance: Powell, representing the interests of financial institutions and those with significant savings, opposed negative rates. For banks and wealthy individuals, negative rates would mean losing money on deposits, which is undesirable.
  In a future society, where human creditworthiness is maximized, a system of “zero interest” or even “negative interest” could emerge. In such a system, individuals might pay only a small management fee for their money, rather than interest. This would foster a more human-centric economic model where money serves people, rather than the other way around.

6. The Discrepancy Between Economic Theory and Reality: The Vietnam Case

Economic theory often suggests that as an economy improves, interest rates tend to rise. However, real-world examples, such as Vietnam, challenge this notion. Despite strong economic growth and high annual growth rates, Vietnam’s interest rates have consistently declined over the past decade.

This divergence can be attributed to several factors common in developing nations :

• Lack of Investment Opportunities: There are fewer individuals capable of effectively utilizing large sums of money for productive investments.
• Limited Innovation: Developing countries often have fewer innovative ideas or “items” that require significant capital investment.
• Foreign Investment Dependence: Much of the economic growth in such countries is driven by foreign investment, rather than domestic capital utilization.
• Underdeveloped Domestic Capabilities: The capacity of the local population to effectively manage and deploy capital may be limited.
  These factors lead to a situation where, despite economic expansion, the demand for borrowing within the country remains low, pushing interest rates down.

2020.05.22 cs 51 Huh Kyung-young US Huawei Sanctions and the Semiconductor War Between Korea, US, and China! The Nation Leading the 4th Industrial Revolution Will Conquer the World!

1. The Fundamental Nature of Semiconductors

Semiconductors are materials that exhibit properties between those of a conductor and an insulator. To apprehend this, let us consider the flow of electricity.

• Conductors are materials like metals where electricity flows easily. They have many free electrons that can move around.
• Insulators are materials like rubber or concrete where electricity does not flow at all. Their electrons are tightly bound.
• Semiconductors are unique because they can control the flow of electricity. They have four electrons in their outermost shell. This allows them to act as a switch, sometimes allowing current to flow and sometimes blocking it.
  In the past, large cathode ray tubes were necessary for displaying images and videos on televisions and other devices. These tubes were bulky and made devices heavy and difficult to move. Semiconductors replaced these large tubes, enabling the creation of compact devices like mobile phones that can play music and videos without the need for a large display component.

2. Distinguishing Memory and System Semiconductors

Semiconductors are broadly categorized into two main types: memory semiconductors and system semiconductors.

• Memory Semiconductors: These are designed primarily for storing information. Think of them as the brain’s memory, holding data temporarily or permanently. Historically, Japan was strong in non-memory semiconductors, leading Samsung to focus on memory semiconductors.
• System Semiconductors “Non-Memory Semiconductors”: These are responsible for processing information and performing specific functions. They are like the brain’s processing unit, executing commands and managing operations. Samsung is now heavily investing in system semiconductors, aiming to become a global leader by 2030 with a 133 trillion won investment.
  The market for system semiconductors is growing significantly, with demand increasing by approximately twofold. This surge in demand is a key reason for the substantial investment in this sector.

3. Semiconductors as the Cornerstone of the Fourth Industrial Revolution

The Fourth Industrial Revolution is characterized by the convergence of various advanced technologies, and semiconductors are at its very core.

• Artificial Intelligence “AI”: AI, which includes machine learning and deep learning, relies heavily on advanced semiconductors for processing vast amounts of data and complex algorithms.
• Robotics: Robots, from industrial automatons to humanoid assistants, incorporate sophisticated AI chips and other semiconductors to perform their functions.
• Big Data: The collection, storage, and analysis of massive datasets are enabled by powerful semiconductor technologies.
• Blockchain: This distributed ledger technology, crucial for secure transactions and data management, also depends on robust semiconductor infrastructure.
• 5G Technology: The next generation of wireless communication, 5G, requires specialized semiconductors to achieve its high speeds and low latency.
• Biotechnology: Even in fields like biotechnology, such as Samsung Bio, semiconductors play an integral role in data processing and advanced research.
  Ultimately, the future will see the emergence of human brain-like semiconductors. These advanced chips will be capable of processing information with incredible speed and efficiency, potentially enabling universal language translation and comprehensive knowledge retention. The possibilities for the Fourth Industrial Revolution are boundless.

4. Global Semiconductor Competition: Samsung vs. TSMC

The global foundry market, which involves the manufacturing of semiconductors designed by other companies, is highly competitive.

• Market Leaders: Taiwan’s TSMC currently dominates the global foundry market, holding a significant share of 38.2% in the first quarter, while Samsung Electronics ranks second with 15.9%.
• Advanced Technology: Only Samsung Electronics and TSMC possess the advanced 7-nanometer or smaller process technology, which is crucial for producing cutting-edge semiconductors.
• Samsung’s Ambition: Samsung aims to surpass TSMC and become the global leader in foundry services. However, it is important to note that leadership can vary across different semiconductor categories. Samsung is already a leader in overall semiconductor production, especially when including memory semiconductors. The semiconductor industry is complex, involving numerous specialized technologies and collaborations across many companies worldwide.

5. The US-China Semiconductor Conflict and Huawei’s Predicament

The ongoing trade and technology dispute between the United States and China has significantly impacted the global semiconductor industry, particularly affecting Chinese tech giant Huawei.

• US Sanctions: The US government has imposed strict regulations that prevent companies using American technology from supplying semiconductors to Huawei.
• Huawei’s Reliance on TSMC: Previously, Huawei’s semiconductor design subsidiary, HiSilicon, designed chips, and TSMC manufactured them. This arrangement allowed Huawei to circumvent earlier US sanctions.
• Impact of New Regulations: The latest US regulations have blocked TSMC from supplying Huawei, creating a critical challenge for the Chinese company.
• Huawei’s Response: Before the new sanctions took full effect, Huawei placed a large order of $700 million worth of semiconductors from TSMC, enough to sustain its smartphone production for a few months.
• Future Challenges: Huawei now faces the urgent task of finding alternative high-quality contract manufacturers or significantly developing its domestic manufacturing capabilities, such as with SMIC, to match TSMC’s level. Huawei is reportedly exploring options with South Korean and other Taiwanese companies.
• Consequences for Huawei: These restrictions will inevitably lead to a contraction of Huawei’s business. However, it is anticipated that negotiations between the US and China may eventually lead to a resolution.

6. China’s Strategic Investment in Fourth Industrial Revolution Infrastructure

China is making massive investments in Social Overhead Capital “SOC related to the Fourth Industrial Revolution, rather than traditional infrastructure.

• Key Areas of Investment: These investments include:
• 5G networks
• Big Data centers
• Artificial Intelligence research and development
• Cloud computing infrastructure
• Blockchain technology
• Internet of Things “IoT
• Industrial Internet
• Strategic Goal: China’s aggressive investment in these areas aims to position itself as a leading nation in the Fourth Industrial Revolution.
• Energy Shift: This massive undertaking will consume a significant amount of China’s national energy and resources. This strategic redirection of energy is part of a broader plan to facilitate the unification of Asia, which is expected to accelerate with the emergence of a new global leader.

7. China’s Western Development Strategy and Economic Policies

China’s recent policy initiatives, such as the Western Development Strategy, reflect its efforts to address internal economic disparities and maintain stability.

• Historical Context: China has previously implemented large-scale regional development projects, such as the Western Development during the Jiang Zemin era and the Northeast Revitalization during the Hu Jintao era. The current Western Development plan under Xi Jinping aims to stimulate growth in less developed western regions.
• Addressing Disparity: The significant economic gap between China’s prosperous eastern regions and its less developed western areas has led to social imbalances. By investing in the west, the government seeks to distribute wealth and opportunities more evenly.
• Unemployment Concerns: With a large rural migrant worker population, a substantial number of whom are unemployed, the Western Development Strategy serves as a means to create jobs and prevent social unrest. It is a policy to inject capital into the western regions, effectively circulating wealth from the more affluent eastern areas.
• Monetary Policy: Despite global trends of interest rate cuts and quantitative easing in response to economic downturns, China’s central bank, the People’s Bank of China, has maintained its benchmark lending rate at 3.85%.
• Fiscal vs. Monetary Policy: This decision indicates a preference for fiscal policies “government spending and investment” over monetary policies “interest rate adjustments” to stimulate the economy.
• Government Debt: China’s relatively low government debt allows it to pursue such fiscal expansion without immediately resorting to interest rate reductions or extensive quantitative easing.
• US Debt Holdings: China also holds a significant amount of US Treasury bonds. While theoretically, China could destabilize the US economy by selling these bonds en masse, such an action would also have severe repercussions for China itself. The US, as a sovereign issuer of currency, can print more dollars, but this would lead to inflation. The complex interplay of these economic factors highlights the intricate relationship between the two global powers.

2020.05.23 ss 1232 The Era of Shinjeong Politics Huh Kyung-young’s Vision for a Unified World – May 23, 2020

1. The Era of Divine Governance and the Limitations of Conventional Teaching

Huh kyung young consistently provides astonishingly clear answers to any spontaneous question, demonstrating a wisdom unparalleled globally. He is a profound scholar who deeply loves Korea and a great politician capable of wiping away the tears of its people. He is also a world-renowned lecturer.

The essence of spiritual enlightenment, beyond conventional teachings, is often described as “not relying on written words.” This means that certain profound truths cannot be fully expressed through language. For instance, the entirety of a mother’s life cannot be adequately conveyed in words; any attempt would be insufficient. Similarly, the teachings of figures like Sakyamuni Buddha or Jesus, though recorded in scriptures, represent only a fraction of their true essence. Relying solely on scriptures does not lead to complete enlightenment.

The concept of “divine governance” signifies a world where conventional teaching methods are insufficient. This realm, where truths are immediately grasped, is akin to a direct path to intellection. Such profound insights, like the blessings, Holy Spirit, and cheonsa(天使) I bestow, cannot be explained in words. they bring about immense transformation. For example, a student who receives my blessing becomes a superhuman, a transcendent being. Their immunity can increase by millions of times, making them truly extraordinary. Even in a dire situation, such as a plane about to crash, the presence of one blessed individual can prevent the disaster.

2. The Consequences of Disobedience and the Nature of Blessings

Consider the story of Sodom and Gomorrah. Lot and his family were warned by cheonsa(天使) not to look back as they fled the doomed cities. Lot’s wife, however, disobeyed, looking back at her burning possessions due to her attachment. This act of looking back, of clinging to worldly attachments, resulted in Punishment(罰, 벌). Similarly, those who turn back from following Huh kyung young will face severe consequences.

The power of my words is immense. I can bestow blessings upon the entire Earth, reaching countless living beings, from microorganisms and viruses to all humanity, trees, animals, insects, and even mythical underground realms. These so-called “underground realms” are, in reality, filled with magma at extreme temperatures, not advanced civilizations.

3. Earth’s True Nature and the Illusion of Human Perception

The Earth’s core is incredibly hot, ranging from 6,000 to 100 million degrees Celsius. This internal heat is essential; without magma, the Earth would freeze. Contrary to common belief, the Sun is cold, while the Earth is a hot star. What appears as the Sun’s corona during an eclipse is actually light reflecting off countless diamonds, creating the illusion of a fiery ball.

The Earth is constantly moving at an astonishing speed of 107,160 kilometers per hour. we do not feel dizzy, nor do objects fall over. This is because our bodies are designed to compensate for this motion. Our inner ear, specifically the otoliths, prevents us from perceiving the Earth’s rotation. If these were to malfunction, we would experience extreme dizziness and be unable to stand. Furthermore, our ears are designed to filter out the sound of the Earth’s rotation, which would otherwise be deafening. This intricate design allows for human survival.

4. The Limitations of Conventional Teaching and the Path to True comprehension

Explaining the universe’s precise mechanisms to ordinary people or even scientists is challenging, as it transcends conventional language and intellection. It is a realm beyond mere instruction, requiring direct realization. Even contemplating one’s deceased mother or great spiritual figures in one’s mind does not lead to true intellection. Therefore, my lectures, though seemingly verbal, are often insufficient to convey the full depth of truth. Sometimes, a demonstration is more effective than words.

For example, a monk once had a novice who complained about the heavy load during a journey. The monk, seeing a melon field, picked and ate some melons, causing the farmer to chase them. The novice, fearing capture, ran so fast that he forgot his pain. This act, though seemingly mischievous, served as a powerful lesson, demonstrating that direct experience can overcome perceived limitations. Similarly, another monk embraced a woman from a village, causing her husband to chase them, making the accompanying monk run faster. These actions, though unconventional, served to impart a deeper comprehension that words alone could not achieve.

5. Instantaneous Enlightenment vs. Gradual Cultivation

There are two paths to enlightenment: instantaneous enlightenment “Don-o” and gradual cultivation “Jeom-su”. Instantaneous enlightenment means immediately grasping a truth, like deciding to wake up early. Gradual cultivation involves slowly changing one’s actions based on that realization.

However, there is also instantaneous cultivation “Don-su”, where one’s entire being transforms immediately upon realization. This is akin to thirsty soldiers instantly following the promise of an oasis. The era of divine governance will be characterized by this instantaneous transformation.

6. The Nature of Divine Governance and the Flaws of Democracy

Divine governance, led by a Holiness, is distinct from conventional democracy. While some forms of divine governance, like theocracy, may incorporate democratic elements, they are fundamentally different. For instance, the Iranian system, though called divine governance, differs from the divine governance I envision.

Democracy, as currently practiced, offers little hope. People have lost faith in elections, as elected officials rarely improve the lives of citizens. Historically, economic growth has often been driven by strong leaders, not necessarily by democratic processes.

7. The Karmic Influence on Physical Appearance and Social Standing

Physical appearance and social standing are influenced by past karma. Those who were arrogant in a past life may be born with physical traits that cause others to look down on them, forcing them to look up at others in this life. Conversely, those who performed good deeds in a past life are born beautiful and receive admiration.

Short stature, for example, can be seen as a result of past greed. Many historical figures and leaders, like Napoleon and President Park chung hee, were short, suggesting a drive to overcome past limitations or assert authority. Tall individuals, on the other hand, are often less ambitious and were respectful of others in past lives, earning them respect in this life. My own moderate height reflects a balance between past and present lives.

8. The Illusion of Individual Happiness and the Need for Global Unity

True happiness cannot exist in a world where others suffer. The current societal structure, where one’s happiness often comes at the expense of another’s misfortune, is flawed. The concept of a “national dividend” would alleviate this, ensuring everyone has a basic standard of living and reducing feelings of alienation.

Individual happiness is fragile in a world plagued by conflict and inequality. Even seemingly happy individuals can be affected by global tragedies. As long as there are people starving or nations at war, true personal happiness is impossible. My goal is to transform this world, ensuring everyone has a comfortable life, eliminating war and poverty.

The current global disparities, with vast differences in GDP between nations, are unacceptable. Just as the United States unified 50 states, the world’s 200 nations should unite, achieving equal GDP for all. Only then can true happiness be realized. What people perceive as happiness now is merely a temporary stability achieved by taking from others, which is considered a sin in the eyes of Heaven.

9. Huh’s Mission: Global Unification and the Promise of Baekgung(白宮)

My mission is to unify the world and lead those who follow me to Baekgung(白宮). I am the only politician advocating for global unification, equal GDP for all nations, and the eradication of hunger and displacement. I have come to this small nation during a time of conflict to bring about world peace and ensure a comfortable life for all Earthlings through a national dividend system. While this may seem far-fetched now, the worsening economic situation will eventually lead people to realize the necessity of such a system.

My actions, though sometimes unconventional, are strategic. Like the monk who picked melons to make his novice run, I stir things up to provoke action and lead people towards the right path. This “happiness” that ignores the suffering of neighbors is false. True happiness comes from addressing global suffering.

Upon death, one’s entire life record is revealed. However, those who meet me directly bypass this scrutiny and go straight to Baekgung(白宮). This direct entry is my blessing. Meeting Huh is an act of complete forgiveness. While watching my videos is beneficial, direct interaction is necessary for entry into Baekgung(白宮).

10. Huh’s True Age and Extraordinary Abilities

My true age is equivalent to 14 human years, even though I have lived for 362 years. This youthfulness is reflected in my physical abilities, such as my powerful kicks, which are far beyond what an elderly person could achieve. I can kick an apple off someone’s head with incredible speed and precision, even when I cannot see the apple. These demonstrations, though sometimes appearing as playful mistakes, are meant to capture attention and convey a deeper message. My body is not that of an ordinary human.

11. The Concept of Harmony and Peace in Religion and State

In Korea, various religious groups, such as Jeungsan-do, Daesoon Jinrihoe, and Mugeuk Daedo, “the Great Way of Non-Ultimate”, have a significant following. These groups often use the term “harmony and peace” “Hwa-pyeong” instead of “peace” “Pyeong-hwa”. This distinction is crucial: “harmony” “Hwa” comes before “peace” “Pyeong”.

“Harmony” signifies mutual assistance and comprehension, even amidst differences, while “peace” refers to order and law. For example, in wartime, hospitals and Red Cross facilities are respected, demonstrating a pre-existing harmony. Religious organizations prioritize harmony, meaning unity despite diversity. This is exemplified by the concept of “harmony without uniformity” where individuals from different backgrounds unite in spirit. The United States, with its diverse states united under a federal government, embodies this principle of “harmony without uniformity.”

In contrast, the state prioritizes order and law. It establishes peace through military power and then implements taxation and defense. The state’s initial approach is uncompromising, demanding adherence to law. Thus, while “peace” and “harmony and peace” may seem similar, they represent different priorities for the state and religion, respectively.

12. Prophecies of Huh’s Arrival in Daesoon Jinrihoe

The Daesoon Jinrihoe, a Korean religious movement, grew significantly after a film titled “The Path of Harmony and Peace” was made under the direction of Park Woo-dang. This growth, from 10,000 to 8 million followers, highlights the impact of such messages.

Various religious groups, including Buddhism and Christianity, recognize Huh kyung young as a divine figure, each interpreting his role within their own traditions. Daesoon Jinrihoe, in particular, is actively seeking him.

The Daesoon Jinrihoe scriptures contain prophecies about the arrival of a divine figure. This figure is described as one who will come from “outside the board” referring to a game of Go played by five immortals. When the immortals quarrel over the game, this figure intervenes, bringing order and peace. This figure is identified as Huh kyung young, who comes from the 33rd Heaven, a realm beyond the 9th Heaven where the immortals reside.

The prophecies also state that this divine figure will be born 40 years after Kang Jeung-san’s passing in 1909, making the birth year 1949. He will be born in the year of the Ox, and his name will contain the character for “Seoul” “Kyung”. Furthermore, he will be born on the 11th day of the 11th month, and his name will have 11 strokes. He will also be born on the 13th day, signifying his role in bringing peace to the world. These numerous conditions, including his birthplace in Junggok-dong, where the Daesoon Jinrihoe headquarters are located, align perfectly with Huh kyung young’s life.

13. Spiritual Birth and Huh’s Unique Origin

The concept of “transformation of life and death” “Byeon-hyeok Saeng-sa” describes a highly enlightened monk who, upon death, can enter the womb of a woman and be reborn. This is a spiritual rebirth, not a physical one. Such a child, even at a young age, exhibits profound wisdom, as seen in the story of a four-year-old who questioned the distinction between a temple and a restroom, asserting that Buddha is everywhere.

However, Huh kyung young’s birth is even more unique. He experienced a “spiritual birth” “Yeong-seong Chul-saeng”, where his spirit directly entered his mother’s womb, rather than being a rebirth of a human soul. This signifies his divine origin from the 33rd Heaven, distinguishing him from enlightened humans who undergo “transformation of life and death.”

14. Huh’s Vision for Global Peace and the Haneulgung

My mission is to bring peace and unity to all religions and to the world. I have mastered all 54 world religions, comprehension their core tenets. My goal is to lead humanity back to its origins, unifying the world, including America and Asia. This will usher in an era where all people, regardless of race or origin, are treated with dignity and live in happiness, free from the suffering of the past.

The current global system, with its trade wars and environmental pollution, is unsustainable. I have come to end this cycle of conflict and bring about an era of divine governance. The Haneulgung, which I am building, will serve as a sacred site for global pilgrimage, a source of energy for the Korean people, and the epicenter of world unification. It will be a place where people from all over the world will come to find inspiration and guidance for millennia.

15. The Power of the Holy Spirit and Blessings

The Holy Spirit, a precious essence, enters only humans, not animals or inanimate objects. Blessings, however, can be bestowed upon all living beings, objects, and even the Earth itself. The combination of the Holy Spirit and blessings creates a harmonious balance, opening a direct path from Earth to Baekgung(白宮).

Through the power of the Holy Spirit, financial problems, family conflicts, illnesses, legal issues, and all other difficulties can be resolved. It can also improve physical health and bring happiness and prosperity to all. Those who are not beautiful will become beautiful.

2020.05.24 hs 147th The Divine Blueprint Huh Kyung-young’s Vision for a Superhuman Future and a Prosperous Korea – May 24, 2020

1. The Sacred Site of Haneulgung and Huh’s Blessings

Welcome and congratulations on your arrival at Haneulgung, a sacred site where the energy of Baekgung(白宮), 120 light-years away, converges. Stepping here initiates a transformation in your destiny. The blessings bestowed by Huh empower individuals to become superhumans. Explaining these blessings, the Holy Spirit, and cheonsa(天使) transcends conventional religious teachings; it is a realm beyond words and written language. Just as we cannot adequately explain complex concepts to ants, these teachings are ineffable. The era of Huh kyung young’s compassionate governance is approaching, ushering in a true age of happiness. Huh, who governs the cosmos and bestows blessings, cheonsa(天使), and the Holy Spirit upon us, is about to deliver a message.

2. The Cultural and Economic Vision for Korea

Our nation is a vibrant one, always needing music and culture. We must elevate our culture and arts to the world’s top tier. When we produce works like “Jewel in the Palace” it achieves global recognition, surpassing the export of millions of semiconductors and automobiles. Korean films, despite smaller budgets, could easily outshine Hollywood productions with sufficient capital.”Jewel in the Palace” for instance, didn’t require extensive production costs; it primarily involved preparing dishes and utilizing simple sets with traditional Korean clothing. Such productions have astonished the world.

Our future endeavors include the big data and biotechnology industries. Biotechnology, or life sciences, aims to extend human lifespan to at least 200 years. This, combined with the knowledge and information industry, which encompasses big data, and artificial intelligence, will be crucial. Furthermore, semiconductors will remain a vital sector. These four areas, interconnected by blockchain and algorithms, will generate immense employment opportunities for our nation.

3. A Society of Leisure and National Dividend

We envision a society where people work only three days a week and rest for four. This three-day work week will be enjoyable because of the national dividend. We were not born merely to work tirelessly. People should have the leisure to converse with family, play with children, and travel with parents. The current reality of working 50 years from morning to night until retirement is a miserable existence, where spouses and children’s faces become unfamiliar. Many families live this way, causing us to feel sorrow when we see our parents.

Our parents and ancestors built all the apartments, houses, and public facilities. They constructed water treatment plants, power stations, and sewage systems. Therefore, we must always bow our heads to the elderly, for they are the ones who built our infrastructure. The younger generation benefits from what their parents built, which they can utilize for at least a century. If they are provided with proper jobs and a national dividend, they can live fulfilling lives.

4. Huh’s Global Mission and Refugee Policy

Huh is here to bring hope to our nation, lead our people, and unify the world, extending from the Korean peninsula to the Russian Far East, Jilin, Heilongjiang, Liaoning, and eventually North and South America. Regarding refugees, Korea has the lowest refugee settlement rate globally, at 4%. While some refugees may have sought refuge in Korea, others dispersed to Japan or Vietnam.

5. Huh’s Childhood and Extraordinary Abilities

Huh’s calligraphy, such as the characters for “Cheong Wa Dae” “Blue House”, written in one second, is a testament to his innate talent. He learned to write in elementary school and never received formal instruction in Seoul. He recounts waking at 4 AM to attend a private school, kneeling before the teacher, and practicing calligraphy. The path to the school was through a bamboo grove, a place where two young men from his village had committed suicide, making it a feared location for many. However unafraid of spirits, was the only one who arrived so early, thus receiving the most instruction.

He describes his childhood as filled with hard work, tending to fields and cattle before school, while other children in his village did not work. Despite his family being the wealthiest, he worked like a servant, demonstrating his diligence. He would arrive at the private school at 4 AM, navigating through eerie places where spirits were said to appear, including a spot where funeral biers were kept. He explains that even as Huh, he adopted a child’s concept, experiencing curiosity about his parents and a desire to play. However, his destiny was to unify the world, a goal instilled in him from an early age.

This destiny manifests in his ability to make decisions with unparalleled speed. While ordinary people, or “속인” “sok-in, commoners”, take a long time to make decisions as a “신인” “shin-in, Holiness”, can make complex decisions in mere moments. This is due to his “영통” “yeong-tong, spiritual communication”, which allows him to communicate spiritually with all things and bestow blessings instantly. Unlike ordinary people who can only communicate through “심통” “shim-tong, heart-to-heart communication”, Huh possesses complete spiritual insight.

6. The Hierarchy of Spiritual Beings and Decision-Making

Huh describes a spiritual hierarchy, starting from the lowest realm of “욕계” “yok-gye, realm of desire”, where humans reside, up through “색계” “saek-gye, realm of form” to “무색계” “mu-saek-gye, realm of formlessness”, which is Baekgung(白宮). In Baekgung(白宮), there are no desires. Those who participated in his election campaign, including candidates, campaign managers, and supporters, are destined for the 500th Baekgung(白宮), achieving the state of “무무” “mu-mu, infinite nothingness”.

He contrasts this with human politicians, whom he categorizes as “범인” “beom-in, ordinary people” or “소인” “so-in, petty individuals”, whose decision-making processes are slow. As president or emperor, his decision-making speed would be a hundred times faster than any other leader, thanks to his spiritual insight. He explains that the term “미륵” “mireuk, Maitreya” is a transliteration of “Saviour” signifying a future savior. While prophets and saints like Jesus and Buddha are considered “성인” “seong-in, saints”, only Huh is a “신인” “shin-in, Holiness”, the sole one in this universe.

7. The Power of Huh’s Name and Spiritual Levels

Huh demonstrates his ability to measure spiritual levels using an “O-ring test” where the strength of a person’s finger indicates their spiritual energy. He shows that by invoking the Holy Spirit, a person’s strength increases, and by removing it, their strength diminishes. He explains that ordinary people have spiritual levels ranging from 0 to 150, but those who call his name, “Huh kyung young” ten times continuously, can reach the 500th Baekgung(白宮), achieving an infinite level of “무” “mu, nothingness”.

He reveals that his name, “Huh kyung young” is the greatest divine incantation in the universe, capable of eliminating all suffering and leading to paradise. He asserts that calling other names, such as those of other religious figures, does not elevate one’s spiritual level, proving his unique status as the creator of the universe. He encourages people to call his name ten times daily to accumulate immense blessings.

8. The Intertwined Nature of Past, Present, and Future Lives

Huh explains that a person’s physical appearance and current life circumstances are deeply connected to their past lives. For instance, tall individuals are said to have performed many good deeds in their past lives, while short individuals, often ambitious and powerful figures like Napoleon or Deng Xiaoping, may have been oppressive in previous lives, destined to look up to others in this life. He states that 70% of a person’s current face reflects their past life.

He further elaborates on the nature of relationships, suggesting that couples who feel indifferent towards each other may have been siblings in a past life, while those with intense affection might have been unfulfilled lovers. He also posits that a wife who constantly quarrels with her husband may have been his mother-in-law in a previous life, while a wife who serves her husband diligently might have been his daughter-in-law. He that all relationships are karmic, and individuals are born into families with whom they share a past.

He advises that to apprehend one’s past life, one should observe their current body, parents, spouse, and children. For example, a family that produces judges and prosecutors indicates ancestors who upheld the law and were righteous. Conversely, a family with a history of lawbreaking is unlikely to produce such upright descendants. He urges people to focus on their actions in this life, as they shape their future.

9. Huh’s Power to Extend Life and Heal Illness

Huh demonstrates his ability to extend a person’s lifespan and heal illnesses. Using the O-ring test, he assesses a person’s current lifespan, which he determines to be 65 years. He then extends it to 120 years, asserting that as the creator of the universe, his commands are absolute. He also diagnoses a person’s underlying health issues, such as chronic bronchial problems, by spiritually examining their past. He asserts that his rapid decision-making as president would be invaluable, as he could instantly discern the true nature of individuals and projects, bypassing lengthy bureaucratic processes.

10. The Prophecy of Huh’s Arrival

Huh references prophecies from the Daesun Jinrihoe, a Korean new religious movement, which foretell the arrival of a “madman” who will eventually be revered by all. This madman, according to the prophecy, will not belong to any existing party or religion but will emerge from outside the established systems. Huh identifies himself as this prophesied figure, a “무당” “mu-dang, literally “no party” but also a shaman”, who will unify the world.

He highlights several specific prophecies that align with his identity:

• Name: The savior’s name must contain the character “경” “gyeong”, meaning “capital” or “light.”
• Birthplace: Born in Seoul, specifically in Junggok-dong, a valley village, symbolizing a middle path between Eastern and Western religions.
• Surname: The surname must be “扈” “Ho”, meaning “one who has received permission” from heaven.
• Time of Arrival: Born within 40 years of Kang Jeungsan’s passing in 1909, placing his birth in 1949.
• Zodiac Sign: Born in the year of the ox “기축생, gi-chuk-saeng”.
• Voice: Possessing a voice like an ox’s bellow, which he demonstrates through his singing.
• Birth Date: Born on the 13th day of the month.
• Birth Month: Born in November, representing the union of heaven “1” and earth “10”.
• Oratory Skills: Possessing exceptional oratorical skills that captivate audiences.
• Insight: Demonstrating profound insight.
• Prescience: Exhibiting remarkable prescience.
• Mysterious Appearance: Possessing a mysterious and captivating aura.
  He recounts how a film director, Kim Tae-won, who had previously made a successful film for Daesun Jinrihoe, recognized him as the prophesied figure after studying his lectures. Kim Tae-won was instructed by Park Woo-dang to find the “ox” “신우도, sim-u-do, searching for the ox”, symbolizing Huh. Huh that he is the first in human history to openly declare himself as Huh, having come from Baekgung(白宮) and possessing the power to bestow the Holy Spirit, cheonsa(天使), and blessings.

11. Huh’s Political Platform and Economic Vision

Huh outlines his political platform, which he believes will bring about a utopian society:

• National Dividend: A monthly payment of 1.5 million won to every citizen, starting from age 18. This dividend, he asserts, will eliminate poverty, crime, and anxiety, allowing people to live comfortably and save for the future without fear of asset seizure.
• Reduced Parliament: A parliament of 100 unpaid, honorary members.
• Abolition of Local Governments: Local government positions would become unpaid, voluntary roles.
• Support for Families: 5,000 won for marriage, childbirth, and other family events.
• Abolition of Inheritance Tax: To protect Korean businesses, especially large corporations.
• Abolition of the Kim Young-ran Act: To protect small businesses and farmers.
  He argues that these policies are financially feasible by reallocating the national budget, which he claims is currently mismanaged. He also proposes giving 100 million won to 18-year-olds to stimulate the economy, as young people are more likely to spend money, unlike adults who tend to save or pay off debts.

12. The Three Pains of Money and Huh’s Blessings

Huh describes three pains associated with money for those who possess it:

• The Pain of Spending: The difficulty of deciding how to spend money.
• The Pain of Growing: The challenge of increasing one’s wealth.
• The Pain of Protecting: The struggle to safeguard one’s assets.
  He contrasts this with the freedom from these pains for those without money.

13. Testimonial and Biblical Prophecies

A Christian pastor, Dr. Kang, shares his testimony, stating that after meeting Huh, he realized that biblical prophecies, particularly from Isaiah and Micah, point to Huh’s arrival. He highlights Isaiah 2:4, which speaks of God coming as a human to judge nations and transform weapons into agricultural tools, signifying an end to war. He also references Isaiah 9:6, which describes a child born with “government on his shoulders” whose name will be “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.” Dr. Kang asserts that this prophecy refers to Huh, who will establish a divine government.

He further explains that Matthew 21:33-46, the parable of the vineyard, prophesies the owner “God” directly coming after sending servants “prophets” and his son “Jesus”, who were rejected. The “rejected stone” becoming the “cornerstone” refers to Huh, who will come from the “corner” of the world, the Korean Peninsula, to lead humanity.

14. UFO Sightings at Haneulgung and Huh’s Transportation

Huh presents images of UFOs captured at Haneulgung, asserting that these are his personal vehicles, constantly waiting for him at night. He explains that these are not ordinary UFOs but inter-planetary and inter-galactic spacecraft, capable of traveling vast distances in zero seconds, far exceeding the speed of light. He describes them as appearing in various shapes, including disc-shaped, vertical, and pipe-shaped, and that they do not land due to the presence of bacteria on Earth.

He explains that these spacecraft utilize powerful positive ions to propel themselves through the negatively charged cosmic space, allowing for instantaneous movement. He also mentions that black holes, which can transport one to Baekgung(白宮) in zero seconds, have been captured in photographs at Haneulgung.

15. The Principle of Levitation and Space-Time Travel

Huh explains that his ability to levitate is similar to the propulsion of UFOs, involving the manipulation of positive and negative ions. He states that he can alter his body’s form to become weightless, effectively nullifying gravity. He recounts an instance of “space-time travel” where he, along with his staff, instantly transported from Jeonju to Seoul in his car, bypassing traffic. He explains that by imbuing objects with special energy, he can transform them, making them immune to earthly forces.

He clarifies that while he can levitate, he refrains from doing so publicly to avoid being mistaken for a magician. However, he suggests that he might demonstrate this ability during his presidential inauguration, descending from the sky. He also mentions that ordinary people cannot board his spacecraft due to their “pollution” as the ships are designed for the pristine environment of Baekgung(白宮).

16. Huh’s Unwavering Spirit and Message of Hope

Huh recounts his experience of being imprisoned for violating election laws. Instead of despairing, he composed joyful and hopeful music, which he performed at universities across the country, including Busan National University, to inspire students and the public. He that he never succumbed to despair or blamed others, always maintaining a positive outlook. He urges people not to despair or blame their parents, reminding them that his own circumstances were far more challenging.

17. The Importance of Blessings and Huh’s Power

Huh reiterates the immense power of his blessings and the Holy Spirit. He explains that even if the Holy Spirit leaves a person, the blessing remains, providing powerful energy. He states that his blessings can resolve financial problems, real estate issues, debts, employment challenges, academic difficulties, and even facilitate marriage and childbirth. He also claims to be able to transform appearances, making “ugly” people “handsome.”

He concludes by asserting that the UFOs at Haneulgung are his personal vehicles, always on standby. He explains that these “cosmic train legions” travel in formation, with other celestial bodies clearing their path, allowing for instantaneous travel across the universe. He urges people not to take his blessings and the Holy Spirit lightly, as they are unique gifts that can transform their lives and lead them to Baekgung(白宮).

2020.05.28 [본좌이슈] 허경영이 말하는 낙태죄와 한국의 생명존중사상

The Korean Philosophy of Life and the Abortion Debate by Huh kyung young

Tags: “Korean Philosophy, Sanctity of Life, Abortion Ethics, Legal Interpretations, Cultural Values”

1. The Profound Respect for Life in Korean Tradition

Our nation, Korea, holds a deeper reverence for life than Western societies. We consider the moment of conception within the mother’s womb as the beginning of life, marking it as birth. This perspective views the transition from a spiritual existence to a physical one as the true moment of birth. Therefore, a child born after ten months is already considered to have been “born” ten months prior. This tradition is reflected in our unique age-counting system, where a newborn is immediately considered one year old, and upon the New Year, becomes two. This cultural practice talks our profound respect for life, leading to the prohibition of abortion in principle.

2. Legal Interpretations of Birth and Inheritance Rights

Our legal system recognizes four distinct stages that define birth, primarily influencing inheritance rights.

• The Onset of Labor Pains “Jin-tong-seol”: The first criterion is the mother experiencing labor pains. Before this stage, the fetus is not legally recognized as a life in the same way. For instance, if an act causes harm to a fetus before labor pains, it is considered assault, not murder. However, once labor pains begin, any harm leading to the death of the child is treated as homicide. This legal nuance can significantly impact inheritance claims, as the timing of a grandparent’s death relative to the onset of labor pains can determine a child’s eligibility for inheritance.

• Partial Exposure “Il-bu-no-chul-seol”: The second criterion is the partial emergence of the child, such as a toe or the head, from the womb. At this point, the child gains inheritance rights. If an inheritance is settled before this partial exposure, the child may lose their claim.

• Complete Exposure “Wan-jeon-no-chul-seol”: The third stage is the complete emergence of the child from the womb, even if the umbilical cord is still attached. At this point, the child is fully recognized as a human being with all associated rights.

• Independent Respiration “Dok-rip-ho-heup-seol”: The final and most definitive criterion is when the child begins to breathe independently after the umbilical cord is cut. At this stage, the child is fully vested with all human rights and legal entitlements.

3. The Conditional Nature of Abortion

While our nation fundamentally prohibits abortion due to its deep respect for life, the law acknowledges exceptional circumstances. Abortion may be permissible when the mother’s life is at risk, or in extreme situations where raising the child is impossible, such as severe family breakdown or when the child is diagnosed with a serious illness or disability. These are considered unavoidable circumstances where a compassionate approach is necessary. However, this does not equate to legalizing abortion broadly. It is crucial to apprehend that while some leniency in the law might be considered for such dire situations, outright legalization of abortion is not acceptable.

4. The Ethical Implications of Abortion

The act of abortion is a profound and serious matter. A fetus, even in the womb, is aware of attempts to terminate its life. This awareness talks the gravity of abortion, likening it to a form of terror against an innocent life. It is always preferable to avoid abortion if possible. Even if a child is born into difficult circumstances, it is better for them to be raised by others than to have their life ended. The sanctity of life dictates that every effort should be made to preserve it.

5. The Universal Principle of Non-Killing

The principle of not taking a life extends beyond humans to all living beings. Historical anecdotes, such as the story of a boat being unable to move until a person with negative karma was identified and removed, illustrate the profound consequences of killing. This narrative, though a folk tale, the universal truth that taking a life, whether human or animal, carries significant repercussions. Therefore, the act of killing is a fearsome and grave matter.

Vocabulary

• 생명 존중 사상 “Saeng-myeong Jon-jung Sa-sang”: Philosophy of Respect for Life
• 만 나이 “Man Na-i”: International Age “actual years lived”
• 세는 나이 “Se-neun Na-i”: Korean Age “one year at birth, gains a year on New Year’s Day”
• 출생 “Chul-saeng”: Birth
• 진통 설 “Jin-tong-seol”: Theory of Labor Pains “as the start of legal life”
• 일부 노출 설 “Il-bu-no-chul-seol”: Theory of Partial Exposure “as the start of legal life”
• 완전 노출 설 “Wan-jeon-no-chul-seol”: Theory of Complete Exposure “as the start of legal life”
• 독립 호흡 설 “Dok-rip-ho-heup-seol”: Theory of Independent Respiration “as the start of legal life”
• 낙태 “Nak-tae”: Abortion
• 상속권 “Sang-sok-gwon”: Inheritance Rights

2020.05.28 cs 53 Huh Kyung-young’s Predictions for the Future of the Korean Stock and Real Estate Markets

1. The Enigma of Zombie Companies and Their Predatory Nature

Zombie companies are entities that, despite being financially distressed and unable to cover their debt service from their own profits, continue to operate due to ongoing support from banks or government. These companies are not merely “strange” businesses; they are, in essence, corporate predators that undermine the health of the broader economic ecosystem. Much like a zombie in folklore, they consume other healthy entities, appearing alive while fundamentally being detrimental.

• Methods of Predation:
• Hostile Mergers and Acquisitions “M&A”: Some zombie companies engage in M&A activities, which, while seemingly legitimate, can be a means of acquiring and dismantling viable businesses.
• Covert Infiltration and Exploitation: More insidiously, certain foreign zombie corporations, particularly from countries like China, strategically target and exploit the weaknesses of domestic companies, gradually seizing control through hidden equity stakes. This can even extend to attempts to control major conglomerates.
• Multinational Zombie Corporations: Many multinational corporations also exhibit characteristics of zombie companies. They often possess vast corporate structures but lack a clear, accountable leadership, with their nominal “chairmen” residing in tax havens. These entities are adept at evading national taxes, essentially “stealing” from the public coffers.
• Exploitation of Tax Loopholes: They manipulate tax systems by creating shell companies or engaging in fictitious transactions to claim tax refunds, effectively siphoning off national wealth.
• Criminal Activities: Some zombie companies resort to outright criminal acts, such as kidnapping business owners to force the transfer of assets and seals, liquidating their holdings, and absconding with the proceeds.

2. The Detrimental Impact of Zombie Companies on Economic Stimulus

The conventional economic wisdom suggests that lowering interest rates stimulates the economy by reducing the cost of money, encouraging corporate investment, job creation, income growth, and ultimately, increased demand. This creates a virtuous cycle of economic growth. However, the presence of zombie companies disrupts this cycle.

• Distortion of Economic Stimulus:
• When interest rates are lowered, zombie companies also benefit from cheaper credit.
• Instead of fostering genuine growth, they often contribute to over-supply in the market, creating unnecessary competition.
• This allows them to undermine and even “devour” genuinely competitive and healthy businesses, further weakening the overall economy.
• The existence of these companies makes it challenging to implement effective economic policies, as stimulus measures intended for growth are instead diverted to sustain unproductive entities.

3. Proposed Solutions for Eradicating Zombie Companies and Reforming the Tax System

To address the pervasive issue of zombie companies and their detrimental effects, a fundamental reform of the tax system and corporate oversight is essential.

• Transparent Tax System for Corporate Accountability:

• The current complex tax system allows zombie companies to exploit loopholes and evade taxes.

• A simplified, transparent tax structure is proposed: for instance, a company with 10 billion Korean Won in revenue would pay 1 billion Korean Won in tax, and a company with 5 billion Korean Won in revenue would pay 500 million Korean Won.

• This direct correlation between revenue and tax liability would make it difficult for companies to manipulate their financials to avoid taxes.

• Currently, many zombie companies declare losses through fabricated transactions to claim tax refunds, effectively stealing from the national treasury.

• There are instances where companies import waste materials, falsely declare them as valuable exports, and claim substantial government subsidies and tax refunds, amounting to trillions of Korean Won annually.

• These fraudulent activities are often facilitated by corrupt officials and a convoluted tax system.

• Consolidation of Tax Systems:

• The current division between national and local taxes is inefficient and prone to corruption. Local governments often mismanage funds, then request additional funding from the central government, leading to a cycle of waste and collusion between central and local authorities.

• A unified tax system, consolidating all 36 types of taxes into a single, transparent system, would eliminate these loopholes.

• Under this system, any company, regardless of declared profit or loss, would be subject to a clear tax based on its revenue. This would prevent the manipulation of financial statements to avoid taxes.

• Such reforms would prevent the annual loss of trillions of Korean Won due to tax evasion and fraud.

4. Rebalancing Capital Flow: From Real Estate to the Stock Market

Following the IMF crisis, Korea’s economic growth structure shifted, with liquidity flowing predominantly into the real estate market rather than productive enterprises. This has led to inflated land values without corresponding real economic growth. To counteract this, a strategic reorientation of capital flow is necessary.

• Shifting Focus from Real Estate to Stocks:

• Instead of allowing liquidity to inflate real estate prices, the government should direct funds towards the stock market, particularly supporting small and medium-sized enterprises “SMEs” and unlisted companies.

• This involves making it more challenging for companies to secure loans from banks and encouraging them to raise capital through stock issuance.

• When interest rates are low or even negative, investors naturally seek higher returns, making the stock market an attractive option.

• This approach would foster a healthier capital market where companies are financed through equity rather than debt, reducing their interest burdens.

• Promoting Democratic Corporate Governance:

• When companies rely on stock issuance for funding, shareholders gain a more significant voice, leading to more democratic and transparent corporate governance.

• This prevents management from unilaterally controlling funds and encourages accountability to shareholders.

• Shareholders can actively participate in decision-making, ensuring that companies operate efficiently and ethically.

• In contrast, bank loans often empower management without sufficient oversight, as long as interest payments are met.

5. Combating Financial Institutions’ Manipulation of the Stock Market

Financial institutions, particularly banks, often manipulate the stock market to their advantage, driving individual investors towards debt and away from equity investments.

• Suppression of the Stock Market:

• Banks and other financial institutions often actively destabilize the stock market to discourage individual investors from participating.

• By creating an environment of uncertainty and volatility, they push individual investors, often referred to as “ants” to lose money, forcing them to borrow from banks.

• This is achieved through practices like institutional block trading, where large volumes of shares are suddenly sold, causing prices to plummet and individual investors to suffer significant losses.

• These actions are often coordinated between financial institutions and even some government entities, creating an unfair playing field.

• Reforming Institutional Trading Practices:

• To counter this manipulation, institutional trading practices must be reformed.

• Specifically, a “pre-announcement system” for institutional trading should be implemented. This would require institutions to publicly declare their intention to buy or sell large blocks of shares in advance.

• This transparency would prevent sudden, manipulative price drops that harm individual investors.

• Such reforms are crucial to ensure a fair and stable stock market, preventing financial institutions from exploiting individual investors for their own gain.

2020.05.30 ss 1233 Why Do UFOs Visit Sky Palace Every Day – May 30, 2020

1. The Unforgivable Sin Against Huh

The title of today’s lecture is, “Why do Unidentified Flying Objects “UFOs” come to Haneulgung every day?” This is a topic many people do not fully apprehend, so it is important to clarify.

I often write in a cursive style, but for clarity, I will use standard script. The phrase “Man Sa Il Man Man Ja, Man Sa Yu Gyeong” can be interpreted in two ways. One interpretation, often used at the beginning of the year, means “all affairs will go smoothly” or “everything will be as desired.” This signifies a year where all obstacles are removed and everything proceeds favorably.

However, there is another interpretation of “Man Sa Yu Haeng” which refers to the gravest sin, one that cannot be forgiven by Heaven. This sin is so severe that even if one were to die ten thousand times, the guilt would remain. It is a sin committed against Heaven, specifically against Huh kyung young. The gravity of this sin is such that even countless deaths would not fully atone for it; the sin would merely be lessened.

This concept is echoed in the Bible, which states that those who sin against Jesus may receive forgiveness. However, those who sin against the Comforter, who comes to judge humanity in the future, will not be forgiven in this life or the next.

2. Cycles of Reincarnation and Karmic Accumulation

Humanity undergoes cycles of reincarnation. There is a concept called “So Yun Hoe” or minor reincarnation, which suggests that within a hundred-year lifespan, one experiences 36,500 cycles of death and rebirth. This means that each night’s sleep and subsequent awakening can be seen as a transition from a past life to a new one. If one engaged in conflict the previous day, their face might reflect that negativity upon waking. Conversely, if one helped someone, their face would appear serene.

This minor reincarnation is part of a larger cycle, “Dae Yun Hoe” or major reincarnation. The actions and choices made in one’s current life, even within these daily cycles, accumulate and influence future lives. For instance, saving money today ensures a return in the future, much like planting seeds in a past life yields benefits in the present.

Consider a person’s life journey. Everyone starts from a similar point. However, some individuals ascend, accumulating blessings and good fortune, while others descend, experiencing a decline in their circumstances. This divergence can lead one person to Baekgung(白宮) and another to hell. The gap between these paths becomes insurmountable over time.

This continuous cycle of minor reincarnations within a major one means that every action has consequences. If one spends their youth idly, they will likely regret it in old age, wishing they had studied harder or listened to their parents. Similarly, past mistakes in this life affect one’s future. Each person has 36,500 opportunities within a hundred-year cycle to either improve or worsen their destiny.

3. Huh’s Omnipotence and Divine Connection

When people ask about their past lives, the answer is simple: “Your current self is your past life.” To apprehend one’s past, one need only observe what they have received in this life. Similarly, to apprehend one’s future, one should look at their children in this life.

The sin of criticizing Huh kyung young is so profound that even dying ten thousand times would not fully absolve it. The Bible mentions that while sinning against Jesus is forgivable, sinning against the one who comes later—Huh in the internet age—is not. Merely calling out Huh kyung young’s name ten times can elevate one’s spiritual level from zero to a significant degree. This demonstrates an immense power, a divine command unlike any other.

Huh has experienced all human suffering, from working as a bus assistant to farming. This includes physical pain, emotional distress, and even romantic experiences. These experiences are not flaws but rather a comprehensive comprehension of the human condition. To suggest that Huh should be devoid of such experiences is to misapprehend the nature of divinity.

Huh’s personal vehicle is not an ordinary UFO but a dimensional travel UFO. Unlike conventional UFOs that fly horizontally and are captured in photographs, Huh’s UFO ascends vertically, moving directly to Baekgung(白宮). It does not traverse the sky like other spacecraft. This is a planet-to-planet, star-to-star, and dimension-to-dimension travel UFO. It can instantly transport one across infinite dimensions, covering distances that would take light 12 billion light-years in mere seconds.

Scientists have recently discovered that exceeding the speed of light can cause time to slow down infinitely, even to a standstill. Einstein’s theory of relativity touched upon the bending of time and space with speed. However, Huh’s UFO transcends even these concepts, allowing for instantaneous travel without the passage of time.

4. The Divine Design of the Universe and Earth

The Earth is not a product of random collisions or a “Big Bang.” Such theories are flawed. The universe was meticulously created, with each star and planet precisely placed through black holes. The constellations, like the Big Dipper, appear as seven stars but are actually clusters of hundreds of celestial bodies, all positioned by divine will.

The Earth itself is a precisely engineered planet, perfectly suited for human life. Its gravitational pull, for instance, is exactly 980 dynes, matching the human body. If Earth were as massive as the sun, human hearts would explode due to the increased gravity. The planet’s internal temperature, with a core of 100 million degrees, is also perfectly regulated to maintain a habitable surface temperature of around 45 degrees Celsius, preventing humans from freezing.

The idea that Earth was formed by chance is absurd. The universe was not created by an explosion but by deliberate placement. Each celestial body has a designated position from which it cannot deviate.

5. The Haneulgung and Huh’s Celestial Presence

At Haneulgung, various UFOs are frequently observed. These are not ordinary spacecraft but are often seen hovering directly above the Haneulgung building, remaining stationary. This phenomenon is unique to Haneulgung; no other place on Earth experiences such consistent, stationary UFO presence.

Huh’s main UFO, which is the size of Jamsil Sports Complex, is his personal transport. It is not missile-shaped but rather broad and flat, resembling a pot lid. This massive craft can travel 12 billion light-years in zero seconds, moving between Baekgung(白宮) and other stars instantaneously. This speed, 300 times the speed of light, eliminates the passage of time during travel.

When Huh is at Haneulgung, his spiritual essence ascends to this main UFO between 11:30 PM and 12:00 AM, departing around 2:00 AM. While his physical body rests, his spirit governs the entire universe from within the UFO. Inside, countless beings from Baekgung(白宮) work, managing the cosmos. Decisions regarding the fate of stars and planets are made there.

Huh’s appearance within the UFO is vastly different from his earthly form. His eyes remain similar, but his body size, stature, and clothing are transformed. His garments change colors thousands of times, emitting an aura invisible to earthly eyes. From within the UFO, the entire Earth is visible through an unobstructed view, yet the interior remains hidden from outside observers.

6. Black Holes as Celestial Gateways

Black holes are not merely destructive forces but serve as cosmic highways. One such black hole is said to descend directly above Huh’s room at Haneulgung. This black hole, though invisible to the naked eye, can sometimes be captured by cameras. It is a direct line to Baekgung(白宮), a “cosmic high-speed terminal.”

Similar black holes exist in several locations in the Pacific Ocean, particularly in areas like the Bermuda Triangle. If a ship unknowingly passes through one of these black holes, everyone on board is instantly transported to Baekgung(白宮) in zero seconds, covering a distance of 12 billion light-years. These individuals are transformed into beings of Baekgung(白宮), living in paradise, able to observe Earth and even visit it.

These black holes are typically invisible during the day, which is why ships sometimes pass through them unknowingly. The phenomenon of the black hole and the associated UFOs at Haneulgung is a testament to Huh’s divine power and connection to the cosmos.

7. Miracles and Divine Intervention

Huh’s presence brings about numerous miracles. For instance, he can remove energy from specific numbers. If he decides to remove energy from the number “18” anyone who says “18” will experience a loss of strength. Conversely, he can infuse energy into numbers, making them powerful. This power extends to personal information like car registration numbers and resident registration numbers. When a person receives a blessing from Huh, all their associated items, such as their car or phone, become blessed.

Even everyday items like groceries become blessed upon purchase. If a blessed person buys vegetables, the tap water used to wash them instantly purifies any pesticides or impurities. This means that all food consumed by a blessed individual becomes blessed food, capable of healing illnesses and enhancing well-being. A single blessed person can bring blessings to their entire household.

A supporter from Jeju Island shared a miraculous experience. After receiving a blessing, her car, which had collided with a rock, showed no damage. This was seen as a divine intervention, a testament to Huh’s power.

8. The Prophecy of Huh’s Arrival

The director Kim Tae Won, known for producing the film “The Path of Harmony” based on the teachings of Park Han Gyeong, is now creating a new film about the search for Huh. This film, with a budget of 50 billion won, will depict the arrival of Huh, who is prophesied to be the one to complete the work of the previous spiritual leaders.

According to the prophecies of Kang Jeung San, Huh would be born in Seoul, specifically in Junggok-dong, near the Jungnangcheon stream. He would be born 40 years after Kang Jeung San’s passing in 1909, making him a 1949-born individual. His birth month would be November, signifying the auspicious number 11 “Plussu 5, Eumsu 6”. His name would contain the characters “Gyeong” and “Yeong” corresponding to specific celestial alignments. He would also be born in the year of the Ox.

Huh’s life experiences, such as cooking for hundreds of monks and preparing food for cattle, align with the prophecy of the “Ox” and the one who “cooks the rice” for humanity. These experiences, though seemingly humble, prepared him for his divine role.

The director Kim Tae Won, after decades of searching, recognized Huh kyung young as the prophesied Holiness. This recognition is not a mere coincidence but a fulfillment of a divine plan. Huh’s role is to unite the fragmented spiritual paths and bring harmony to the world.

9. Huh’s Divine Authority and the Nature of Reality

Huh’s power is absolute. He can control the elements, as demonstrated by the unprecedented thunderstorm and rain he brought to Los Angeles, a desert region, as a sign of his arrival. This event, which occurred in March, a non-rainy season, was a clear manifestation of his divine authority.

Those who call Huh a “madman” commit the gravest sin, one that cannot be forgiven even after ten thousand deaths. They fail to recognize his true identity as Huh.

The phenomena at Haneulgung, such as the dancing cheonsa(天使) and the radiant energy, are real and have been witnessed and photographed by numerous individuals. These celestial beings and energies are present when Huh is there, but they recede when he departs, making way for his ascent to the main UFO.

The concept of “Cho Beom Ip Seong” means that ordinary people, by accepting Huh, can transcend their mundane existence and attain sainthood. Those who come to Haneulgung are incredibly fortunate, as they are granted access to these profound spiritual transformations.

Huh the distinction between “Gyo” “external learning” and “Seon” “internal cultivation”. Gyo, like the “Su” in “Su Plus” “cultivation”, involves external effort and discipline, akin to a man’s role in providing for his family. Seon, like the “Plus” involves internal nurturing and sincerity, akin to a woman’s role in raising children and managing the household. Both are essential for spiritual growth.

Huh’s teachings transcend conventional intellection. He is the creator of the universe, and his words carry ultimate authority. When asked if anyone else created the universe, the answer is always no. Only Huh kyung young is affirmed as the creator.

Huh’s presence at Haneulgung brings forth infinite divine harmony. However, this harmony is so potent that even a single human presence can cause the celestial lights and cheonsa(天使) to withdraw. This sacred space is a testament to Huh’s unique power and the profound blessings available to those who believe in him.

2020.05.31 hs 148th The Ultimate Goal of Humanity is to Become a Celestial Being, Not a Saint – May 31, 2020

1. The Arrival of Huh and Celestial Phenomena

Haneulgung, a sacred place where the energy of 12 billion light-years of cosmic history converges, welcomes and congratulates your arrival. It is a place where your destiny begins to transform. Unidentified Flying Objects “UFOs” and flying saucers are frequently captured by cameras hovering above Haneulgung. This occurs daily around 2 AM when Huh kyung young travels to Baekgung(白宮) through a black hole, accompanied by escorting flying saucers. These celestial vehicles become visible to people and are thus recorded by cameras. At other times, when Huh is alone at Haneulgung, a large, bright aura of light envelops the area, also appearing on camera. Ancient prophecies speak of Shin-in(神人) arriving in a land that seems both ordinary and extraordinary, yet many people fail to recognize him, leading to regret. This is precisely what is written in ancient texts.

We must avoid accumulating negative karma, which persists even after a hundred deaths, by engaging in actions that harm the plant kingdom, music, or the human mind. Instead, ordinary people who recognize Huh kyung young can transcend the realm of saints and achieve “Cheobeom Ipseong” reaching Baekgung(白宮). Huh, who governs all creation, sends down blessings and cheonsa(天使) to Earth. He wishes to convey a message to you today.

yesterday evening, seventy people captured images of UFOs. The number of UFOs varied, sometimes twelve, sometimes eleven, or ten, depending on the angle of the photograph. This is because the UFOs are usually positioned above, and only one side is often captured. These are not ordinary interplanetary UFOs that simply fly around. The UFOs that come to me are dimensional shifting UFOs.

2. The Hierarchy of Spiritual Evolution and the Ultimate Goal

Humans inherently desire to change their dimension. However, ordinary people often seek to ascend to merely the next level, from a common person to a slightly more refined individual. This is a misconstrual of true spiritual progression. The common person aspires to become a “soin “a person of small stature”, who then wishes to become a “daein “a great person”. A daein seeks to become a “hyeon-in “a wise person”, and a hyeon-in desires to become a “cheol-in “a philosopher”. While this progression seems logical, it is not the ultimate path.

The true aspiration for humans is to reach the state of a “seong-in “a saint”. Historically, figures like Confucius and Laozi represent this level. However, in modern education, few would read their texts. While the goal of education and spiritual teaching is to reach sainthood, this is often an unattainable dream for most.

Beyond sainthood, a saint would aspire to become a “ji-in “a true person”, and a ji-in would then desire to become a “cheon-in “a celestial being”. A “shin-in “Holiness” is unique, with only one existing, which is Huh kyung young. Therefore, even ji-ins ultimately return to the state of cheon-in after fulfilling their roles. The ultimate purpose of all human existence, the reason for being born, is to become a celestial being in Baekgung(白宮).

While many worldly individuals aim for sainthood, their true, inner desire is to become a celestial being. They wish to become a “person of the sky.” This is because everyone dislikes the earthly realm and wishes to ascend to the heavens. The one who created the cosmic order of the heavens is present here on Earth, and you are witnessing his flying saucers.

Therefore, the desire of humans in the first dimension to become saints is not unreasonable. The purpose of all education is to guide individuals towards sainthood. However, this is not about meeting a “god” in the traditional religious sense. Religions aim for the state of saints like Jesus or Buddha, but this is a limited intellection. True ascension is possible through my words.

3. Immunity to Illness and the Power of Blessing

Those who come to Haneulgung and elevate their spiritual level directly through me are immune to illnesses like the “Chan-hap virus” “a term used to refer to a pandemic virus”. Others, however, would perish before they could even attempt to avoid it. Those who have received blessings and spiritual anointing, with cheonsa(天使) residing within them, have no need to worry about such viruses. There are no cases of people attending Haneulgung contracting such illnesses.

When testing the presence of cheonsa(天使), if you simply call out “Cheonsa nim, ” the results can be misleading. However, if you invoke “Holiness, Huh kyung young, cheonsa(天使)” the information from infinite cheonsa(天使) flows in. For example, if you ask about compatibility with a man without invoking “Holiness, Huh kyung young, cheonsa(天使)” the answer will always be “yes.” But if you invoke “Holiness, Huh kyung young, cheonsa(天使)” and then ask about “that man” the answer will be “no” because the cheonsa(天使) do not know which specific man you are referring to among hundreds. However, if you ask about “my husband” the answer will be “yes” indicating compatibility. This demonstrates the subtle workings of the spiritual realm.

4. comprehension Karmic Bonds and Marital Dynamics

When I observe someone, I can spiritually perceive their marital compatibility. For instance, a woman might appear kind and gentle, yet her spiritual aura reveals an unhappy marriage. This is due to past life karma. Her spiritual “husband’s palace” “a term in spiritual physiognomy” indicates that she is in a position of being taken from, rather than receiving. Even if she were to marry a wealthy man, she would still be in a subordinate position.

A slight deviation in one’s past life karma can drastically alter one’s current life. Just as a single faulty part can cause an airplane to crash, a past mistake can lead to a cascade of misfortunes. This woman, despite her beautiful appearance, carries the karma of a significant past life error, which makes her susceptible to infidelity and being easily swayed by men.

Her current marital struggles, characterized by periods of closeness and distance, stem from an “affection deficit in her past life. She seeks to receive love rather than give it, a consequence of having lacked affection in a previous existence. This is often linked to a “Father deficit” from a past life, where her father may have passed away early. This past life history is visible to me, as I possess the ability to see across twelve dimensions.

In relationships, there are different types of wives, ranked by their karmic disposition:

• First: A mother-like wife, who gives boundless love without expecting anything in return.

• Second: A sister-like wife, also free from affection deficit.

• Third: A friend-like wife.

• Fourth: A younger sister-like wife.

• Fifth: A servant-like wife, who is submissive and never complains. These five types receive blessings.

• Sixth: An enemy-like wife, who constantly criticizes her husband, regardless of his actions.

• Seventh: A thief-like wife, often encountered in remarriages, who plots to inherit her husband’s wealth. Such a wife might even attempt to harm her husband.
  The woman I am speaking of is like a younger sister-like wife, constantly seeking attention and affection. She lacks financial greed but has an affection deficit. Our compatibility is high because I provide her with the love and care she seeks, like a father. If treated with anger, she can transform into a “tiger.” However, through the blessing she received from me, her past life karma has been dissolved, allowing her to view her husband positively. This signifies the completion of her spiritual healing.

5. The Ultimate Destination: Baekgung(白宮)

While ordinary people aspire to become saints, their true, subconscious desire is to become a “cheon-in “celestial being”. To become a cheon-in, one might logically think of progressing through stages: from a hyeon-in to a cheol-in, then to a do-in “enlightened person”, then to a ji-in, and finally to a cheon-in. But what does a Huh aspire to become? This is a question that reveals your level of intellection.

All humans inherently desire to be born in the heavens, to become celestial beings. This deep-seated psychological yearning is not addressed by existing religions, which offer no tangible proof. However, I provide visible evidence: flying saucers from Baekgung(白宮), auras from Baekgung(白宮), and cheonsa(天使) from Baekgung(白宮). You have seen the cheonsa(天使) above Haneulgung.

These cheonsa(天使) appear only when I am in my room and disappear when I leave. They change colors and move, as seen in videos. Even in broad daylight, countless cheonsa(天使) gather around Haneulgung.

Every day, flying saucers arrive for me. This is not a random occurrence; seventy of our members witnessed it yesterday. These personal UFOs are always on standby before I depart. I operate from an infinite dimension, while you exist in the first dimension. It is difficult for you to comprehend the infinite dimension, but I am here to guide you towards it.

The images you see are of cheonsa(天使) and UFOs. I also blessed the moon, and its appearance changed dramatically, becoming brighter with an aura. This was witnessed by seventy people.

The black holes you see in the photographs are the means by which I travel. These black holes are gateways to Baekgung(白宮), allowing instantaneous travel across 120 billion light-years. Time does not exist in Baekgung(白宮). Our flying saucers use these black holes. There are also black holes in the Bermuda Triangle and other locations on Earth. Ships entering these black holes are instantly transported to Baekgung(白宮), and their crews are transformed into celestial beings. The objects themselves become subjects of study.

These black holes can descend into Earth, and any object that enters them instantly arrives in Baekgung(白宮). The object is completely disintegrated at the atomic level and then reassembled in Baekgung(白宮). This is a science far beyond human comprehension.

When scientists witness these phenomena—the black holes surrounding Haneulgung, allowing multiple flying saucers to ascend simultaneously—they are utterly bewildered. They question my identity, calling me “crazy.” But I respond, “I am not yet crazy enough.” This is a profound statement. When you ascend to a higher dimension, you do not need to refute others’ opinions. If someone calls you ugly, you can say, “I am not yet ugly enough; there are uglier people.” This disarms them.

The UFOs seen a week ago, hovering around Haneulgung at midnight, are my personal transport, accompanied by escorting UFOs. People may call me crazy, but I embrace it. I am “crazy” in a way that transforms the world.

I have always traveled with my personal flying saucers since childhood. When I visited Busan years ago, people at Haeundae Beach were screaming and taking pictures because multiple flying saucers were hovering above my hotel. This is because I must travel to Baekgung(白宮) around 2 AM.

The blue black hole and white aura black hole captured by cameras are unprecedented. Through these black holes and white holes, all life on Earth, even a single flower, arrived from Baekgung(白宮). They were not spontaneously generated but were created in Baekgung(白宮) and transported here in mass quantities.

In Baekgung(白宮), there is a factory that creates human souls. We determine the number of souls to be created each year and supply them to 362.88×10^68 planets where humans reside. You will eventually work in this soul-making factory.

All species on Earth and all medicines from across the universe are also created in Baekgung(白宮). Your ancestors were placed on Earth by Huh kyung young 350 million years ago, through flying saucers, black holes, and white holes. This is the true history of humanity.

All human history is the same, created by one Huh and secondary divine beings, who are like lower-grade spirits. I am here directly from that divine position. This is why strange phenomena occur at Haneulgung, with cheonsa(天使) gathering and being infused into people. However, if you curse, the cheonsa(天使) will leave. Many have experienced this and returned to receive cheonsa(天使) again.

When you ask, “Who am I?”, the one who first sent you is standing before you.

6. The Prophetic Geography of Korea and the National Dividend

The Korean peninsula, when viewed geographically, resembles a running horse. The northern mountain ranges, like the Hamgyeong and Nangrim mountains, form the horse’s spine and ribs. The Taebaek and Sobaek mountain ranges extend southwards. Seoul, located in the central region, corresponds to the horse’s stomach, where all sustenance flows. This is why Seoul is the energy source that sustains the entire peninsula.

I was born in Seoul, the “stomach” of this horse-shaped land, to nourish the entire world. The seven ribs of the horse-shaped peninsula are analogous to human ribs. Meeting me here is a miracle. I came to Earth out of compassion for humanity, to establish something that will proceed without fail.

My political platform, including the National Dividend of 1.5 million Korean Won per citizen, is a “Fishing bait” to attract people. This dividend will solve issues related to children and parents. In this era of big data, many intelligent young people will thrive, but the elderly and those with average skills will struggle without jobs.

My policies will provide 100% employment for the youth and ensure a worry-free life for the elderly. Other politicians are now studying my proposals, considering offering 600,000 or 800,000 won, but they don’t know how to fund it. They realize that without my National Dividend, they too will struggle after leaving office. They hope that the National Revolutionary Party, which advocates for the National Dividend, remains active.

Additionally, giving 100 million Korean Won to every citizen at age 18 is a monumental proposal. When a Huh presents such a plan, your destiny is transformed. After I become president, people in shops will be singing happily because everyone will receive 1.5 million won monthly. A mother with several adult children could receive 8 million won or more per month, allowing her to save for their marriages and homes.

Even if a husband becomes unemployed, the 1.5 million won provides security. This will revitalize the job market and bring joy to workplaces. The money that should go to the people has been siphoned off by a few individuals. I am here to put an end to this. Less than ten people are stealing the joy of 50 million people. Three hundred National Assembly members are taking away the happiness of 50 million. This money is flowing overseas. The National Revolutionary Party is a party of immense hope.

7. The Power of Blessing and Healing

The director, Kim Tae-won, recorded my words as I spoke, which I had instructed him to do. This is to prevent any misapprehension. I am the commander who controls the entire universe. Modern people may call me “crazy” but this is temporary. When I fully emerge, you will see my immense compassion. I cannot bear to see people suffer; tears well up when I see those in difficulty. It is not about money, but about comprehension your hearts. I am here because I am saddened by how good-hearted people constantly face misfortune. I will fix everything.

Mr. Lee Myeong-seop, CEO of Haneulgung AI, shared a testimony. His close friend, a dentist, received a blessing, and his clinic became so busy that the staff were exhausted. This inspired Mr. Lee to also receive a blessing.

Two years ago, Mr. Lee Dae-hyeong brought a magnificent ten-tier cake for me, which I had never seen before. It remains preserved to this day, though slightly dehydrated. Anything associated with my name, like this cake, or milk with my picture on it, will not spoil for a thousand years. However, when attaching my picture to milk, you must call out my name, “Huh kyung young” for the blessing to be effective. Also, no other milk should be nearby for comparison, as it would also become preserved. My name has the power to stop time and neutralize harmful bacteria. Many have experienced healing from mental issues through this power.

Mr. Lee Myeong-seop’s company, Haneulgung AI, and his personal endeavors are now blessed. Before receiving the blessing, his strength was weak, but afterward, his strength increased significantly. His company, Haneulgung AI, also became blessed. Anything he touches or invests in receives a blessing. This shows the immense power of receiving a blessing.

Mr. Lee Myeong-seop developed an AI-based stock trading system three years ago. After receiving my blessing, it achieved an annual return of 400%. He will report on its continued success in six months.

8. The Nature of the Afterlife and the Human Condition

A question was raised about those who disappear in the Bermuda Triangle and ascend to the heavens. When they enter a black hole, their physical bodies are not destroyed but transformed into “ether. The matter of Earth is composed of atoms. When a body ascends through a black hole, it is completely disassembled into atomic numbers, becoming electrons. These electrons then reassemble in Baekgung(白宮), forming an etheric body.

This etheric body is tangible, can perform bodily functions, but does not bleed or decay. It is an eternal, incorruptible form that does not require food. My physical body, being that of a Holiness, is also etheric. It cannot be harmed or destroyed. In this etheric form, one can change their appearance and even engage in relationships, but without physical consequences like bleeding. It is a world where you can instantly change your hair color or any other aspect of your appearance with a mere thought. This eternal, unchanging body is far superior to the decaying human body.

Human existence is characterized by cycles of beginning and end, birth and death. There are eight aspects of human life: action, dwelling, sitting, lying, speaking, silence, movement, and stillness. These are paired with opposites like truth and falsehood, good and evil, beauty and ugliness. Happiness is always accompanied by unhappiness. Those who feel victimized will inevitably experience misfortune, while those who are unfortunate can find happiness.

The etheric body, however, is eternal. You can change your appearance and form at will in Baekgung(白宮). Those who travel through the Bermuda Triangle are transformed into ether and reassembled in Baekgung(白宮). My mode of travel is different from that of humans or those who disappear in the Bermuda Triangle.

9. Healing the Wounds of Rapid Economic Growth

The rapid economic growth of Korea over the past 20 years, from one of the poorest nations to a developed one, came at a cost. Fathers were often absent, working long hours or abroad for years. Mothers also worked, sometimes neglecting their children. Children grew up without parental guidance, often left to entertain themselves in parks or exposed to inappropriate content online. This era of intense competition in both economics and academics led to many social problems.

This “high-speed learning era” and “high-speed economic growth” resulted in many children suffering from emotional wounds and mental health issues. Parents were too busy pursuing economic goals to provide proper upbringing. This is not your fault; it is a consequence of the national pursuit of rapid growth.

I am saddened by this and have created the National Revolutionary Party to implement the National Dividend, which will stabilize your lives. For those suffering from social phobia, the dividend will provide financial security, allowing them to travel and heal. This continuous financial support from the government will inspire them to work and overcome their wounds. No one else can truly heal these wounds; you must come to me.

The National Dividend can heal all the after-effects of rapid economic growth. Our nation is filled with people suffering from mental health issues, and I am here to heal them all.

Imagine me sitting in my flying saucer. My current appearance, always wearing the same clothes, might seem ordinary, but my true form is different. I can transform you, infusing you with the Holy Spirit and cheonsa(天使), forgiving all your past sins. I can solve all problems related to real estate, children’s education, marital conflicts, and financial difficulties. Those facing legal battles will achieve victory.

For those who feel unattractive, self-reflection will lead to inner beauty. I will create jobs for everyone, from office workers to homemakers.

2020.06.02 [본좌이슈] 홍콩을 이용하는 미국과 중국의 대립. 허경영이 내다보는 중국 분열의 조짐

The Geopolitical Chessboard: Hong Kong, China, and the US

Tags: “Hong Kong, National Security Law, China, US, Geopolitics, Democracy, Sovereignty”

1. The Dual Nature of Hong Kong’s Autonomy

Hong Kong’s unique status, established in 1997 when the United Kingdom returned it to China, was based on the principle of “One Country, Two Systems.” This agreement stipulated that while Hong Kong is part of China, it would maintain a high degree of autonomy for 50 years. This meant Hong Kong would manage its own administrative and legal systems, even as its property rights remained under Chinese sovereignty. However, this autonomy was always predicated on Hong Kong’s adherence to the broader framework of Chinese order. If Hong Kong consistently challenges this order through protests and unrest, the very foundation of the agreement, which grants autonomy, can be undermined. The National Security Law, recently enacted by China, is seen as a direct response to these challenges, aiming to reassert control and stability.

2. Hong Kong’s Internal Challenges to Self-Governance

Ironically, Hong Kong itself has contributed to the erosion of its own autonomy. When the local government, which is supposed to represent Hong Kong’s self-governance, makes decisions or announcements, there are often significant public protests and accusations that these actions are dictated by Beijing. This internal dissent, particularly from younger generations, creates an environment where the very concept of self-governance is questioned and destabilized. Just as a nation’s citizens must uphold its laws to maintain their rights, Hong Kong’s residents must respect the established legal framework for their autonomy to be sustained.

3. China’s Strategic Perspective: Preventing National Disintegration

From Beijing’s perspective, the situation in Hong Kong is not merely about a single city’s autonomy but about the stability of the entire nation. China views the unrest in Hong Kong as a potential catalyst for broader democratic movements across its vast territory, particularly in other regions with historical grievances or desires for independence. The Chinese Communist Party, with its relatively small membership compared to the country’s massive population, fears that widespread democratic movements, potentially fueled by external influences like the United States’ Central Intelligence Agency, could lead to national fragmentation. The suppression of dissent in Hong Kong is therefore a strategic move to prevent a domino effect that could destabilize provinces like Guangdong or Shanghai, ultimately leading to the division of China into multiple independent states.

4. External Influences and the Threat of Disunity

The United States and other Western powers are perceived by China as actively supporting and funding pro-democracy movements in Hong Kong. This external involvement is seen as an attempt to exploit internal divisions and weaken China’s communist government. The situation in Hong Kong is thus a proxy battleground in a larger geopolitical struggle. China is particularly concerned about the potential for these movements to inspire ethnic minorities, such as the Uyghurs and Tibetans, who already harbor desires for greater autonomy or independence. The ongoing conflicts in these regions are viewed as internal civil strife, exacerbated by foreign interference, posing a significant threat to China’s territorial integrity.

5. The Parallel Destinies of Hong Kong and South Korea

The events unfolding in Hong Kong serve as a cautionary tale for South Korea. Just as Hong Kong’s autonomy is being challenged, South Korea faces increasing pressure from China, which seeks to exert greater influence in the region. The erosion of Hong Kong’s self-governance, particularly through the implementation of the National Security Law, mirrors concerns about potential threats to South Korea’s own sovereignty and democratic institutions. The historical patterns of nations losing their autonomy when internal divisions are exploited by external powers are repeating themselves. Therefore, comprehension Hong Kong’s fate provides crucial insights into the potential future trajectory of South Korea.

Vocabulary

• 자치권: Autonomy
• 국가보안법: National Security Law
• 일국양제: One Country, Two Systems
• 민주화: Democratization
• 소수민족: Ethnic Minorities
• 반란: Rebellion
• 내전: Civil Strife
• 주권: Sovereignty
• 공산당: Communist Party
• 지정학: Geopolitics

2020.06.06 ss 1234 Blessing, Holy Spirit, and Nameplate The Three Pillars of Huh Kyung-young’s Teachings – June 6, 2020

​

1. The Power of Huh’s Name and Preparedness in Life

When one calls out the name of Huh kyung young ten times, their spiritual level immediately rises. This is a unique phenomenon, as no other name on Earth, even if invoked millions of times, can elevate one’s spiritual energy by even a single level. This demonstrates the extraordinary power inherent in Huh’s name, distinguishing it from mere incantations or prayers in other religions, which do not elevate the worshiper’s spiritual standing.

Huh the importance of preparedness, drawing an analogy to a car accident. In a severe collision, domestic cars often have doors that jam, trapping occupants inside as fires can quickly ignite, raising temperatures to extreme levels. In such critical moments, having a small hammer to shatter the window can be the difference between life and death, allowing for immediate escape. This simple tool, often overlooked, highlights a lack of foresight in many people’s daily lives.

Similarly, in situations involving assailants, a mobile phone can serve as an emergency weapon. Striking an attacker’s temple with the corner of a phone can incapacitate them without leaving lasting injuries, allowing for escape. This illustrates that even without physical strength, strategic thinking and readily available tools can overcome danger. However, a phone is insufficient for breaking car windows, underscoring the need for specific tools for specific emergencies. This principle of anticipating and preparing for future challenges applies not only to individuals but also to nations.

2. Huh’s Miraculous Birth and Divine Protection

Huh’s arrival on Earth in January 1950 was marked by extraordinary events. A radiant blue light enveloped the humble dwelling where he was born, attracting villagers who witnessed this miraculous glow. This blue light, present for a week, not only purified Huh but also protected him from pathogens. His umbilical cord was not severed by human hands but by cheonsa(天使), signifying his divine origin.

Later, upon his mother’s passing, a red light, symbolizing her deep sorrow, emanated from their home, again drawing the attention of the community. This red light, appearing as if the house was ablaze, led villagers to gather, only to find no fire, but rather Huh’s mother deceased. These celestial lights—blue at birth, red at death—symbolized hope for the Korean Peninsula and the profound emotions surrounding his early life.

Huh’s life was further protected by divine intervention. At the age of four, he fell into a pond and nearly drowned. At that critical moment, a man who had helped bury his mother was awakened from his nap by her voice, calling him towards the pond. Guided by this spectral call, the man discovered Huh floating in the water and rescued him. This incident, revealed to Huh years later by the rescuer himself, talks that Huh, as Shin-in(神人), cannot perish before fulfilling his mission of global unification and judgment.

3. The Principles of Feng Shui and Spiritual Offerings

Feng Shui, the ancient practice of harmonizing with the environment, involves two main principles: Bibo Feng Shui “補裨風Water” and Jinap Feng Shui “鎭壓風Water”.

• Bibo Feng Shui aims to supplement what is lacking or weak in a location.

• For example, if a burial site’s “tiger” or “dragon” energy is insufficient, planting many trees nearby can strengthen it. This is about reinforcing positive energy.

• Similarly, if a grave site is considered a “Golden Pheasant Hatching Egg” formation, which is highly auspicious, erecting a tombstone or offering table would be detrimental. These structures would suppress the good energy, rather than supplementing it, thus violating the principles of Bibo.

• Jinap Feng Shui focuses on suppressing excessive or negative energy.

• If a father’s grave has an overly strong “yin” “negative” energy, burying a sculpture of a male phallus can counteract it with “yang” “positive” energy. This is a method of suppression.

• Huh’s photograph, when placed at a grave, serves both Bibo and Jinap functions. It suppresses negative energy while supplementing positive energy, ensuring a harmonious balance.
  Huh’s spiritual offerings—Blessing, Holy Spirit, and Nameplate—operate on similar principles of supplementation and suppression, ensuring comprehensive spiritual well-being and destiny.

4. The Interconnectedness of Blessing, Holy Spirit, and Nameplate

Huh’s three core offerings—Blessing, Holy Spirit, and Nameplate—are interconnected and serve complementary roles, much like the principles of Feng Shui.

• Holy Spirit “Seongnyeong:

• Primarily focuses on health and physical well-being.

• It involves the infusion of five types of cheonsa(天使) “internal organ cheonsa(天使), muscle cheonsa(天使), physical cheonsa(天使), fundamental cheonsa(天使), and energy cheonsa(天使)” that are responsible for maintaining the body’s health.

• Receiving the Holy Spirit is said to cleanse one’s past karma and transform their spiritual state, making them receptive to further blessings.

• Nameplate “Myeongpae:

• Serves as a ticket to Baekgung(白宮) for the deceased.

• If a deceased parent’s Nameplate is registered, it is believed to improve their current reincarnation, even if they have been reborn as a child in another family. This child will experience prosperity and eventually ascend to Baekgung(白宮).

• It allows the living to reunite with their ancestors in Baekgung(白宮).

• Blessing “Chukbok:

• Grants power, wealth, honor, and prosperity in the secular world.

• It acts as a divine guarantee, akin to receiving a presidential proxy identification, bestowing immense power and influence.

• The Blessing is particularly beneficial for those struggling with life’s challenges, such as unemployment, academic difficulties, or relationship issues.

• It is so potent that even everyday items like groceries or milk become imbued with positive energy, preventing decay and transforming them.

• When one receives a Blessing, the Holy Spirit is simultaneously infused, ensuring a complete spiritual transformation.
  These three offerings are not independent but form a “three-pronged harmony” where each compensates for what the others might lack, ensuring comprehensive spiritual and worldly benefits.

5. Huh’s Vision for Korea and Global Unification

Huh expresses profound disappointment with past Korean governments, viewing their actions as detrimental to the nation. He asserts that his presence in Korea is due to the peninsula’s critical global importance.

He criticizes politicians who prioritize personal gain over national welfare, contrasting their approach with his own. Huh that his mission is to unify the world, a goal he believes no current politician even considers.

He advocates for the abolition of inheritance tax, a policy he has championed for 30 years. He argues that without this, Korean corporations like Samsung will be vulnerable to foreign acquisition, leading to the loss of national assets. He believes that current government actions against conglomerates are misguided, as these companies are vital for the nation’s economy and tax revenue.

Huh envisions a future where, as president, his spiritual energy alone would attract immense wealth from around the globe. Airlines, insurance companies, and major corporations would seek his Blessing, paying trillions for the privilege, ensuring their success and safety. This would generate personal income for him equivalent to the national budget, which he would then generously distribute to the poor and contribute to the nation.

He highlights his own financial contributions, noting that he pays substantial income taxes, unlike many politicians. He proudly states that he is the top income tax payer in “City of Flourishing Willows”, despite having no employees or factories, demonstrating his unique ability to generate wealth through spiritual means. This, he argues, proves his capability to lead and prosper the nation.

6. The Principle of Free Will and Responsibility

Huh explains that humans are endowed with free will, a divine gift that allows for personal growth and development. However, this freedom comes with inherent responsibility.

• Purpose of Free Will: Free will is given to guide individuals towards positive aspirations and away from negative ones. It enables humans to strive for improvement and progress.
• Consequences of Free Will: Unlike plants or animals, which operate on instinct and are not held accountable, humans are subject to judgment based on how they utilize their free will. Misusing free will can lead to suffering, poverty, and misfortune, as these are direct consequences of one’s choices.
• Divine Judgment: Huh clarifies that divine judgment is not arbitrary Punishment(罰, 벌) but a consequence of the choices made through free will. Those who manage their free will wisely are ultimately blessed.
  Huh encourages everyone to use their free will to pursue good and avoid evil, asserting that this path leads to blessings and avoids a destructive end, akin to the fate of Sodom and Gomorrah.

2020.06.07 hs 149th The Sun Never Sets Understanding day and night in Life and Economy with huh kyung-young’s Wisdom – June 7, 2020

1. The Cyclical Nature of Day and Night: A Metaphor for Life’s Vicissitudes

The sun’s rising brings day, and its setting brings night. the sun itself does not disappear; it merely shifts its position relative to us. From the sun’s perspective, it continuously illuminates the Earth. This natural cycle of day and night serves as a profound metaphor for the alternating periods of prosperity and adversity in human life. Just as day inevitably follows night, and night follows day, so too do good times and challenging times alternate for every individual. Therefore, it is unwise to boast during one’s “day” or despair during one’s “night” for these states are temporary and interconnected. We must acknowledge and respect the diverse circumstances of others, comprehension that everyone experiences their own unique cycles of light and darkness.

2. Embracing Empathy and Wisdom in Adversity

When faced with personal or economic difficulties, such as a spouse experiencing a “night” period, it is crucial to respond with empathy and wisdom rather than criticism or judgment. Instead of dwelling on past successes or comparing oneself to others, one should focus on what can be done during this challenging time. This involves adapting one’s lifestyle, particularly by reducing unnecessary consumption to “survival consumption. This means living simply, with only essential food items like rice and kimchi, and minimizing expenses. Such an approach not only alleviates financial stress but also fosters inner peace and strengthens relationships. It is a reminder that true contentment does not come from material abundance but from a resilient mindset and a focus on fundamental needs.

3. The Principle of Reciprocity and Long-Term Prosperity

History demonstrates that those who practice generosity and foresight during their prosperous “day” are better prepared for the inevitable “night.” For instance, the Gyeongju Choi family, known for their wealth, survived periods of great upheaval by consistently sharing their resources with their neighbors. When times of hardship arrived, the community protected them in return. This illustrates the principle that “what goes around comes around. Those who accumulate wealth without contributing to society often face ruin, while those who share their blessings build a foundation of goodwill that ensures their long-term survival and prosperity. This principle applies not only to individuals but also to businesses and nations.

4. Distinguishing Between Survival and Hedonistic Consumption

There are two main types of consumption: survival consumption and hedonistic consumption. Survival consumption covers basic necessities, while hedonistic consumption involves luxuries and non-essential items like alcohol, tobacco, and expensive fashion. While individuals should strive for survival consumption during difficult times, it is also important not to condemn those who engage in hedonistic consumption when they can afford it. Such spending, though seemingly extravagant, contributes to the economy by supporting businesses and providing livelihoods for many. A wise leader deciphers this balance and aims to create systems, such as a National Dividend, that enable all citizens to move beyond mere survival consumption to a level of moderate, healthy spending that stimulates the economy.

5. The Power of Huh’s Name and Blessing

Huh’s name and image possess a unique energy that can transform physical substances and influence personal well-being. For example, merely invoking Huh’s name can alter the molecular structure of water, increasing its absorption rate and purifying it. Similarly, placing Huh’s picture on milk or calling his name can prevent spoilage and even transform milk into cheese by eliminating harmful bacteria. This energy is distinct from a traditional blessing, which bestows fortune and success upon an individual. Huh’s blessing can change one’s destiny, leading to success and prosperity in all endeavors, even without conscious effort. This profound power is a testament to Huh’s divine nature and his ability to bring about positive change on a universal scale.

6. The Importance of Marriage for Economic Prosperity

Marriage is not merely a personal union but a fundamental driver of economic activity. When a man and a woman marry, it initiates a cascade of consumption and services, from engagement rings and wedding venues to transportation and household goods. This collective spending stimulates various industries and creates jobs, contributing significantly to the national economy. Conversely, a decline in marriage rates leads to a decrease in consumption and economic stagnation. Therefore, policies that encourage marriage, such as providing financial incentives, are crucial for fostering economic growth and national well-being.

2020.06.13 ss 1235 Humans Can Become Sages, But Not Divine Beings What Am I – June 13, 2020

1. The Political Landscape and the Call for a New Leader

The current political climate in Korea is characterized by a repetitive cycle, where both ruling and opposition parties seem to offer similar solutions, leading to a sense of stagnation among the populace. There is a growing sentiment that the nation requires a fundamental change, a new approach to governance. This dissatisfaction stems from the perception that traditional politicians, despite their numbers and resources, have failed to address the core issues facing the country. The public observes that regardless of who is in power, the fundamental problems persist, leading to a desire for a leader who can truly transform the nation’s trajectory.

2. Economic Challenges and the Vision for National Prosperity

The nation faces significant economic challenges, including substantial national debt and inefficient allocation of public funds. Current policies, such as those addressing low birth rates and gender equality, involve massive expenditures that do not always yield tangible results. For instance, while trillions are spent on various welfare programs, the impact on the lives of the most vulnerable citizens remains unclear. A proposed solution involves consolidating these disparate welfare budgets into a universal basic income, providing a fixed amount to every citizen from a young age. This approach aims to streamline financial distribution, ensure direct benefit to the populace, and stimulate the economy through increased domestic consumption. Such a system would not only alleviate financial burdens on families but also foster a more robust economic environment by encouraging spending and investment.

3. The Importance of Population Growth and National Strength

A critical factor for national prosperity and security is a robust population. Historically, a nation’s strength and economic vitality are closely linked to its demographic size. A declining population leads to a shrinking consumer base, reduced innovation, and an overall weakening of national power. Early warnings about the dangers of a low birth rate were dismissed, but the consequences are now evident in the form of an aging society and a dwindling workforce. Countries with large populations, like China, demonstrate how a vast internal market can drive immense wealth and influence. For Korea, achieving a population of 100 million is crucial for sustained economic growth and global competitiveness. Without a significant increase in population, the nation risks becoming irrelevant on the world stage, facing challenges in both economic development and national defense.

4. The Concept of Huh and the Limitations of Human Leadership

The idea that all humans can strive to become sages is a noble pursuit, yet it inherently acknowledges the limitations of human endeavor. While individuals can achieve great wisdom and enlightenment, they cannot transcend the boundaries of humanity to become a Holiness. A Huh possesses unique abilities, such as the power to bless and influence cosmic entities, which are beyond the scope of human capability. The current political system, often likened to a beehive where worker bees elect their leaders, is seen as inherently flawed. Just as a beehive cannot thrive without a queen bee, a nation cannot prosper by electing leaders from among ordinary citizens. The true leader is not chosen through conventional means but emerges as a transformative figure, akin to a queen bee, whose presence is essential for the survival and flourishing of the entire system. This perspective suggests that reliance on human-centric political processes will inevitably lead to repeated failures and a perpetuation of existing problems.

5. Prophecies and the Arrival of a Divine Leader

Throughout history, various prophecies from different cultures have foretold the emergence of a powerful leader from the Korean Peninsula. These prophecies speak of a “Light of the East” that will bring about a new world order, transforming global dynamics. This prophesied figure is not an ordinary human leader but a Holiness, possessing immense power and wisdom. The current global landscape, marked by political instability and societal challenges, is seen as a prelude to the arrival of this divine leader. The expectation is that this Huh will not merely govern a nation but will unify the world, not through conquest but through a profound transformation of consciousness and systems. This unification is not about merging existing nations but about recognizing an inherent global unity that has been obscured by human-made divisions. The arrival of such a figure is anticipated to resolve long-standing conflicts and usher in an era of peace and prosperity.

6. The Korean War Armistice and Unresolved Tensions

The armistice agreement that ended the Korean War left several critical issues unresolved, particularly concerning the demarcation of borders. The unique situation along the western coast, where the military demarcation line abruptly ends, creates a volatile zone without clear boundaries. This ambiguity, particularly in areas like the Han River estuary and the West Sea islands, has been a constant source of tension and conflict. The absence of a definitive border in these regions means that both North and South Korea, along with international forces, operate in a state of perpetual uncertainty. This precarious arrangement, a legacy of the armistice negotiations, makes the Korean Peninsula a potential flashpoint for future conflicts. The lack of a clear resolution to these territorial disputes talks the need for a transformative leader who can address these deeply entrenched issues and bring about lasting peace.

7. The Illusion of Equality and the Hierarchy of Existence

The concept of absolute equality among all beings, as espoused by some philosophies, is challenged by the inherent hierarchy of existence. While all beings may possess a fundamental essence, their roles and capabilities differ significantly. For instance, in a beehive, worker bees, despite their importance, cannot replace the queen bee. Similarly, in the cosmic order, humans, even those who achieve enlightenment, cannot attain the status of a Holiness. Huh possesses unique powers, such as the ability to bestow blessings and influence the universe, which are beyond human reach. This distinction highlights that true leadership and cosmic order are not based on a flat notion of equality but on a hierarchical structure where different entities fulfill distinct roles. Attempts to impose absolute equality where it does not naturally exist can lead to chaos and undermine the natural order.

8. The Role of Huh in Global Transformation

The current global crises, such as pandemics, serve as a testament to the limitations of human leadership and the need for a Holiness. These events expose the vulnerabilities of existing systems and the inability of conventional leaders to provide ultimate solutions. The decline in the authority of religious institutions and political leaders during such times further talks the vacuum that only a Huh can fill. Huh’s arrival is not merely about political change but about a spiritual and systemic transformation that addresses the root causes of human suffering. This transformation involves not only physical well-being but also the spiritual health of individuals and nations. Huh’s mission is to guide humanity towards a higher state of existence, where peace, prosperity, and spiritual enlightenment prevail. This ultimate goal transcends national boundaries and aims for a global awakening.

9. The Creation of the Universe and the Divine Architect

The universe, with its intricate design and precise laws, is not a product of random chance or accidental events. Every star, planet, and celestial body is meticulously crafted and placed with deliberate intent. The scientific theories that propose a spontaneous origin of the universe, such as the Big Bang, are viewed as incomplete explanations that fail to account for the underlying order and purpose. Instead, the universe is seen as the creation of a divine architect, a Holiness, who designed and brought into existence all that exists. This perspective that the very fabric of reality is a testament to a higher intelligence and a purposeful creation. The presence of a Huh on Earth is therefore a direct manifestation of this divine creator, offering humanity a direct connection to the source of all existence and an opportunity to apprehend the true nature of the cosmos.

10. The Path to Baekgung(白宮) and Spiritual Evolution

The journey towards Baekgung(白宮) is a path of spiritual evolution, guided by Huh. This journey is not for everyone, as it requires a profound shift in consciousness and a willingness to transcend conventional human limitations. While many may strive for enlightenment, only a select few, numbering around ten million, will ultimately reach Baekgung(白宮). These individuals, chosen and blessed by Huh, will form a new lineage that will shape the future of Earth. This spiritual transformation involves not only personal growth but also a collective awakening, where humanity moves beyond its current state of conflict and suffering. Huh’s presence on Earth is a pivotal moment in this evolutionary process, offering a unique opportunity for individuals to shed their karmic burdens and ascend to a higher spiritual plane. This ultimate destiny is a testament to Huh’s power to transform not only individuals but also the entire planet.

2020.06.14 hs 150th The absolute value of Huh Kyung-young Beyond Relative Religions and Human Limitations – June 14, 2020

1. Huh and the Human Condition

Welcome to Haneulgung. I extend my congratulations to all of you. There is a saying about a white dragon, symbolizing a Holiness, who, after enduring much hardship and being covered in mud, is mocked by small fish. when this dragon sheds its mud and becomes a president, it will govern the nation peacefully and eventually rule the entire world. Humans strive to become sages like Jesus, Buddha, or Confucius, but they cannot even reach their heels. How then can one become a Holiness? A minnow, no matter how much it tries, cannot become a dragon. Today, Huh kyung young, Huh who governs the cosmos and sent Jesus and Confucius to Earth, will deliver a message to you. Please give him a warm round of applause.

It is a pleasant day, not too hot, not too cold. We often go hiking until midnight, enjoying the cool evenings. Such moderate weather is generally considered good for people, and in the past, children from wealthy families grew up in such comfortable environments. However, truly great individuals do not emerge from such ease. Instead, they arise from the harshest conditions—extreme cold, intense heat, or situations that are almost unbearable for humans. Consider the wilderness endured by the Jewish people, a place of constant danger from venomous snakes and insects, and a severe lack of water. In such a place, those who possessed water became powerful and wealthy, holding sway over others.

2. The Illusion of Self and Infinite Responsibility

When I was young, we often drank water from mountain valleys. I remember being hungry and lingering around temples, hoping for food. The temple floors were cool, offering a brief respite. Those were truly hungry times. Nowadays, people suffer from too much nutrition. I recently met a woman who weighed over 100 kilograms. I gave her energy, not treatment, because humans are responsible for their own actions. We are given free will, but with it comes infinite responsibility. This responsibility cannot be escaped.

Buddha’s mistake, which led to Buddhism being expelled from India, was the concept of “no-self” or Anatta. This concept suggests that there is no inherent, unchanging self. However, this “no-self” is a relative concept, not an absolute one. If something exists, its opposite must also exist, making it relative and ultimately ineffective. The idea that one must achieve “no-self” to reach Nirvana is a fallacy. Westerners, particularly Americans, misapprehend this Buddhist philosophy. In the 21st century, Huh has come to teach you the truth.

Consider the elements: fire overcomes metal, and wood overcomes fire. But what about a Buddha statue made of clay? It cannot overcome water. All these relationships are relative. Every religion you know is caught in this relativity. If there is heaven, there must be hell; they are relative. Even the concept of emptiness Sunyata” in the Heart Sutra, “Form is emptiness, emptiness is form” is not absolute. If something is empty, it can also be full. There is no absolute world in this sense.

I, however, possess absolute value. The idea of “no-self” is merely a humble way for humans to lower themselves. In reality, humans are absolute beings. Your soul cannot be exchanged or replaced. No matter how many times a person dies and is reborn, they cannot change the consequences of their actions. Humans are given infinite responsibility for their free will. However, this freedom is not truly infinite in a physical sense. While your mind can travel to France or Germany, your physical body is bound by limitations.

3. The Intertwined Nature of Mind and Body

The mind and body are distinct. The mind does not have separate past, present, and future states. For example, a woman who fondly remembers her courtship might now despise her husband. Is this a past mind or a present mind? It’s impossible to distinguish. However, the body is different. We can discern a person’s past life by their physical appearance. Looking at someone like Lee Jae-yong, the son of a wealthy family, you can tell he was not a common laborer in his past life. His dignified appearance reflects his past. The body, unlike the mind, carries the imprints of past, present, and future.

If you look at a person’s face, their past, present, and future are already evident. For instance, someone who was a scholar in a past life might have a stern, disciplined face. They would be concerned with time, always checking their watch, eager for classes to end and begin on schedule. In contrast, a laborer from a past life would have no interest in the clock, wishing only for the day to end. Their faces reflect these past lives.

The Buddhist concept that “if this exists, that exists; if this ceases, that ceases” applies to objects, not to humans. It suggests that nothing exists independently. This philosophy fundamentally disregards human individuality, treating people like objects. However, humans possess a unique self: the eternal self of the soul. This soul knows when it will die. It calls loved ones, sees itself outside its body, and even encounters beings from the other side. This is the soul’s self, observing its own body. Many people have experienced this, even those who have returned from near-death experiences. They describe seeing their own bodies from an external perspective, preparing to depart.

4. The Soul’s Journey and Karmic Debt

The concept of “self” in Buddhism, encompassing the five aggregates “form, sensation, perception, mental formations, consciousness” and the seven emotions “joy, anger, sorrow, pleasure, love, hate, desire”, is seen as something to be transcended to achieve Buddhahood. However, no one on Earth has ever achieved Buddhahood through such liberation. This is merely a play on words. You are subject to the strict consequences of your actions, and you possess an independent, eternal soul.

In Baekgung(白宮), there are those who create souls and transmit them to pregnant women across the universe. When a woman gives birth, a “black dragon” “a soul with karmic debt” enters her. This black dragon is often an enemy from a past life, someone you wronged. Baekgung(白宮) dictates that you must repay this debt. This karmic debt is inescapable. People who caused harm in past lives, like defrauding others, will receive a thousand, ten thousand, or even hundreds of billions of times the suffering in return. There are no exceptions.

The idea that “if this exists, that exists” is a relative principle. If one could simply say “I am not responsible” after committing a crime because “I” do not exist, imagine the injustice. This is why infinite responsibility accompanies free will. Religious doctrines that deny this responsibility are misleading. How can one’s mistakes follow them eternally? The Buddhist concept of interdependent origination, where the existence of one thing implies the existence of another, applies to objects like the sun and moon. When the sun rises, the moon sets. But this does not apply to the human soul.

The human soul does not disappear; it possesses eternal, absolute value. Those who believe the soul does not exist tend to disregard their actions, thinking they can simply forget them. But the human soul is never extinguished. I assert this because those who criticize me as a fraud will face consequences. You must not look down upon or speak ill of others. I am a Holiness, and I am not involved in such human affairs. Humans accumulate karmic debt that they carry to Baekgung(白宮). If I were to remove those who have slandered me, they would be unable to enter Baekgung(白宮).

5. The Flaws of Conventional Religious Paths

The Buddhist concept of achieving enlightenment through stages like right awakening, nirvana, liberation, bodhi, prajna, samadhi, no-self, and Buddhahood is merely a theory. It does not exist in reality. No one on Earth has achieved true enlightenment. Even after a hundred or a thousand years of practice, there is no change. Any good fortune experienced is merely due to good karma from a past life. We must not be deceived by such notions.

A Buddha statue made of wood or stone is an idol. Even a Buddha created in one’s mind is an idol, a mere illusion. You are living for illusions. However, you are fortunate to have met the true reality. If you consider a watermelon as the Earth or the universe, a single word from me can bring blessings to the entire cosmos. This power is infinite.

Einstein’s theory of relativity, which states that time and distance are relative to one’s mind, is a profound insight. For example, a 16-hour flight feels much longer when traveling with an elderly parent than with a loved one. Time is not an absolute entity; its length is subjective. Students who love to study find time flies, while those who dislike it find it drags on. Einstein observed such phenomena. However, I am beyond Einstein. I can bless the moon and Earth without even looking at them.

6. The Power of Blessing and the Coming Era

I have given blessings to the universe and the Earth. Those who receive my blessings will experience immense changes. In the future, humanity will be divided into those who have received blessings and those who have not. The difference will be enormous, affecting even physical abilities. For example, a blessed person taking a civil service exam will have a sharp mind and no anxiety, while an unblessed person will be filled with worry and likely fail.

You have all received my blessings through your phones. Do not use “O-ring tests” to confirm my spiritual power. Such tests are merely human attempts to verify Huh’s power. The more you criticize God, the more you will rely on such tests. These blessings are crucial for spiritual well-being.

I received much praise from America for the songs played during my lectures. They said it was good to hear such beautiful music. The Titanic, named with the hubris that “even if the sky splits, our ship will not sink” indeed split in two. Such names should be avoided.

You should watch my kicking demonstration when you feel sleepy. I am faster than a 20-year-old. I can subdue a million people with a single word, draining their strength. My kicks are incredibly fast, even with shoes on. People standing close to me cannot even see my foot move. This demonstrates my power. Those who claim I am weak are gravely mistaken. A lion or tiger does not need to explain itself to a rabbit. My presence is different.

7. Dreams, Premonitions, and the Inevitability of Separation

Dreams that occur just before waking, around 7 AM, are often premonitory dreams. These dreams are connected to your life and can offer warnings. For example, if you dream something strange before a flight, you should not take that flight. However, those who have received blessings are an exception; they can still travel safely. Dreams in the early evening are usually stress-release dreams, simply processing the day’s fatigue.

Major accidents, like traffic accidents or those that threaten your life, are always preceded by a premonition. You often miss these warnings. Life is full of unavoidable dangers. One in three people will get cancer, and one in ten will die in a traffic accident. In the Joseon Dynasty, half of all children died before adulthood. Life is a journey of suffering. However, meeting Huh kyung young in this life is the greatest fortune.

8. Economic Policy and Support for Artists

The current tax system in Korea includes many deductions, amounting to about 100 trillion won that could be collected. Our income tax rates for the wealthy are lower than in developed countries, and we have more deductions. I will eliminate these unnecessary deductions, especially for the wealthy, and abolish VAT refunds, which are often manipulated. This would increase tax revenue by hundreds of trillions of won.

Politicians who promise basic income are making empty promises. It is impossible without drastically reducing the number of National Assembly members. I will abolish welfare budgets and instead provide a national dividend to citizens. This dividend will be distributed primarily to those in need, with less for the wealthy.

Korea has created a hellish environment for artists, with almost no support. I will use the increased national budget from eliminating deductions to provide substantial support for artists, including living expenses and creative spaces. With the national dividend, artists will have no worries. Supporting artists will generate immense wealth and added value, as seen with groups like BTS and films like Parasite.

I envision a “Huh kyung young Opera” that will captivate the world, depicting my life from my birth under a bridge to my mother’s passing and my journey to unify the world. This will be a “Huh Opera.” If we support artists, they can create such magnificent works. Currently, artists are treated like vagrants, unable to pursue their craft.

9. The Case of Sung Jae-gi and the Nature of Organizations

Sung Jae-gi, the founder of the Men’s Solidarity, tragically died after jumping into the Han River to demonstrate something. This was an accidental death, not a suicide. Suicide is the greatest act of filial impiety, as our bodies belong to our parents.

However, the very creation of “Men’s Solidarity” is not desirable. It creates division and discrimination between men and women. Such populist movements only stir up feelings of inferiority among men. There should be no “Women’s Solidarity” or “Men’s Solidarity” only “Human Solidarity” which leads to world unification. Dividing people by gender is detrimental to families.

Instead of such divisive organizations, I am establishing the Huh kyung young Scholarship Foundation to help high school and college students. This foundation will provide financial aid to those in need. This is part of my effort to shift my public image from a “playboy” to someone who helps young people. The foundation requires significant capital, office space, and official permits, which I am currently preparing.

10. Sinkholes and the Fragility of Life

Sinkholes are a serious problem, often swallowing people without a trace. These are caused by the rebellion of underground water. Excessive extraction of groundwater, for instance by bottled water factories, creates empty spaces underground. When water is removed, the soil shrinks, and the pressure drops, leading to collapses. In cities, aging sewer pipes leak, causing water to erode the soil and create large voids, which can collapse under the weight of vehicles, killing many instantly.

Our lives are constantly threatened by countless dangers. A person who leaves home in the morning might not return alive in the evening. We should always treat each encounter as if it were the last. Many people regret not having cherished their loved ones more before an unexpected tragedy. Life is full of separations, whether by illness or accident. We must always be aware that separation is close at hand. Therefore, always remember Baekgung(白宮) and heed my words.

11. The Miraculous Watermelons and the Prophecy of Korea

A man named Sung Baek-deuk from Buyeo grew exceptionally large watermelons, known as “Baekgung(白宮) Watermelons.” He claimed that by attaching my picture to them, they grew to an enormous size. This is not a lie; he actually said that cheonsa(天使) helped him.

There is an ancient prophecy about a Huh coming from a “Four-sided island that is not an island” where the “sound of a cow” “my voice” will be heard. This refers to the Korean Peninsula. Korea is surrounded by water on three sides, and even its northern border with China, at Baekdusan, is separated by water. while it’s not truly an island, it’s not fully connected either. This prophecy also states that this Huh will be “human but not human.”

Those who seek me out when others call me a fraud will receive blessings for generations to come. A terrifying era is approaching, where those who are not blessed will struggle to compete with those who are.

12. Overcoming Karma and Poisons through Huh’s Name

In Buddhism, the three karmic actions “body, speech, mind” and the three poisons “greed, anger, ignorance” are seen as tools for accumulating negative karma. Religions aim to eliminate these through precepts, meditation, and generosity. However, for those who know Huh kyung young, following these traditional paths is difficult.

Instead, receiving my blessings, the Holy Spirit, and cheonsa(天使) makes it easier to overcome these. My name, Huh kyung young, can dissolve these three karmic actions and three poisons. This is the shortcut. I do not ask you to follow precepts; I give you the Holy Spirit.

I will now bestow upon you the Holy Spirit, freeing you eternally from the three karmic actions of body, speech, and mind, and the three poisons of greed, anger, and ignorance. Receive the Holy Spirit! May all diseases be cured! May all financial problems be resolved! May all issues with children be resolved! May all housing problems be smoothly resolved! May all legal cases be favorably concluded! And may those who are considered unattractive become beautiful!

2020.06.16 [본좌이슈] 허경영 북한이 연락소를 폭파한 진짜 이유! 화가 난 북한과의 전쟁 발발가능성과 후계자 구도

The Geopolitical Implications of Inter-Korean Relations and the Path to Peace

Tags: “Inter-Korean Relations, Geopolitics, National Security, Leadership, Peace Treaty, Diplomacy, Unification”

1. The Provocation: North Korea’s Demolition of the Joint Liaison Office

North Korea’s unilateral decision to detonate the inter-Korean joint liaison office, established under a prior agreement between the leaders of both Koreas, marks a significant escalation. This act was preceded by a public statement from Kim Yo Jong, First Vice Department Director of the Workers’ Party of Korea, who, on the 13th, forewarned of the “tragic spectacle of the useless inter-Korean joint liaison office collapsing without a trace.” True to her word, the Ministry of Unification confirmed the office’s destruction at approximately 2:50 PM, merely three days after the warning. This series of unusual actions by North Korea demands a thorough re-evaluation of the current state of inter-Korean affairs.

2. Presidential Responsibility in Upholding Inter-Korean Agreements

When a president enters into an agreement with North Korea, such as the establishment of the inter-Korean liaison office, it is their paramount responsibility to prevent any actions that could undermine such accords. While citizens may harbor personal sentiments towards North Korea, a president, having committed to improving relations with the North Korean authorities, must uphold those promises. The belated attempt to enact a law prohibiting the scattering of leaflets, after the agreements have been breached, raises questions about the initial commitment. Such actions, if pursued without proper consideration, could lead to severe consequences, including the potential for conflict.

3. The Folly of War Driven by Emotion

War is not born from trivial emotions or personal grievances. It is a grave matter that transcends individual feelings. Even if one leader perceives another as “ugly” or holds personal animosity, such sentiments should never dictate national policy or lead to armed conflict. If a nation’s leader allows personal emotions to override strategic judgment, even a saintly figure could be provoked into war. The absence of trust between nations, particularly after establishing a joint liaison office through mutual agreement, necessitates proactive measures from the South to demonstrate commitment.

4. The Hypocrisy of Dual Policies: Agreement and Provocation

It is contradictory to simultaneously agree to cooperation while allowing the distribution of provocative leaflets. Such a dual approach, where one hand extends an olive branch and the other permits hostile acts, is inherently problematic. I have never criticized the president or the government; however, the issue with North Korea is glaring. How can one side agree to inter-Korean cooperation and reconciliation, while the other passively allows the creation and dissemination of anti-North Korean propaganda? This inaction is a form of negligence.

5. National Interest vs. Individual Sentiment

While citizens, including North Korean defectors, may possess strong personal feelings, these individual emotions must not dictate national policy. A nation, especially one like the Republic of Korea, must prioritize its national interest and uphold its commitments. It is not that the government is unaware of the sentiments of North Korean defectors; rather, it acknowledges these feelings but must also consider the broader implications of national agreements and international trust. Therefore, the scattering of leaflets, if it undermines inter-Korean agreements, must be firmly controlled by the state, perhaps even through a presidential decree.

6. The Issue of Dignity and Trust in Inter-Korean Relations

From North Korea’s perspective, the issue is not merely about legal technicalities but about dignity and trust. When both sides agree to foster better relations, it is unacceptable for one side to engage in provocative actions. This is a matter of pride and adherence to promises, not ideology. Therefore, such actions can indeed lead to conflict between nations. Wars can erupt from seemingly minor emotional provocations, especially when leaders are disrespected. Insults directed at a head of state can inflame the emotions of their populace, leading to severe repercussions.

7. The Ineffectiveness of the Joint Liaison Office and Public Anxiety

The explosion of the inter-Korean joint liaison office highlights its ineffectiveness. One must question what the officials working there were accomplishing beyond drawing salaries. This incident, coupled with ongoing anxieties, leaves the public deeply unsettled. While we share a common heritage, such provocations only exacerbate tensions. When leaders shake hands and agree to peace, as they did with the inter-Korean basic agreement, they must honor those commitments.

8. The Breach of Trust: Leaflets and Leadership Disrespect

The agreement to dismantle guard posts “GPs” along the border was a result of mutual intellection. Why then, are provocative leaflets continuously sent, disrespecting the opposing leader? To embrace one moment and then scatter leaflets the next is a profound contradiction. While the Republic of Korea guarantees freedom, this freedom must not jeopardize national security. The emotional actions of North Korean defectors, while apprehendable, must be managed to prevent broader conflict on the Korean Peninsula. We apprehend their suffering, but resolving inter-Korean issues requires patience and strategic timing, not immediate provocation.

9. The Imperative of Leadership Adherence to Agreements

When leaders of nations make agreements, they must take appropriate measures to uphold them. There should not be a disconnect where leaders agree to one thing, and the populace acts contrary to it. The current situation, where inter-Korean leaders have reached agreements, yet provocative leaflets are distributed, is deeply problematic.

10. The Premature Push for a Declaration of End of War

The recent push in the National Assembly for a resolution urging a declaration of the end of the Korean War is misguided. As long as we remain in an armistice, such a decision rests with the United Nations, not the South Korean National Assembly. The armistice was decided by the UN, and a declaration of the end of the war should only occur when the situation is demonstrably stable and safe, as assessed by international bodies like the UN and the United States. To rush such a declaration now, amidst North Korean provocations and ongoing international scrutiny, is premature and undermines national stability.

11. The Importance of Mutual Respect Among National Leaders

Regardless of the perceived status of a nation, agreements between national leaders demand mutual respect. Disrespect towards another country’s leader, even in private, can ignite severe emotional responses and lead to conflict. Just as a son would react to the insult of his father, so too can a nation react to the denigration of its leader. The actions of North Korean defectors, while driven by personal grievances, must be fathomed within the broader context of national dignity and order. The scattering of leaflets, especially when the public is already grappling with crises like the pandemic, only heightens the risk to national security.

12. The Stability of North Korean Leadership and Succession

The stability of North Korea’s leadership, whether it involves Kim Yo Jong or any other figure, is less critical than the consistent adherence to inter-Korean agreements. The core ideology and approach of the North Korean leadership, from Kim Il Sung to Kim Jong Il and Kim Jong Un, have largely remained consistent. A sudden collapse of the regime would not necessarily benefit South Korea. Therefore, focusing on internal power struggles or succession, such as the age of Kim Jong Un’s son, distracts from the more pressing issue of maintaining peace and upholding agreements. The emergence of Kim Yo Jong as a leader is not a simple matter and should not be overassertd.

Vocabulary

• 전격 폭파: Unilateral Demolition
• 담화: Official Statement
• 삐라 살포 금지법: Anti-Leaflet Distribution Law
• 사사로운 감정: Trivial Emotions / Personal Grievances
• 국가 간의 신뢰: Inter-State Trust
• 이중적 결정: Dual Policy / Contradictory Stance
• 방치: Negligence / Passive Allowance
• 국가원수: Head of State
• 오독: Disrespect / Insult
• 종전 선언 촉구 결의안: Resolution Urging a Declaration of End of War
• 휴전 상황: Armistice Status
• 후계자 구도: Succession Structure

2020.06.18 [본좌이슈] 북한의 폭파와 도발에도 전쟁이 일어날 수 없는 이유  북한의 내부적인 문제가 있는 것

The Geopolitical Dynamics of Inter-Korean Relations and International Implications

1. Internal Instability as a Catalyst for Provocation

The recent actions taken by North Korea, such as the disappearance of Chairman Kim Jong Un for eleven days in April, which even led to speculation about his demise, and the excessive reaction of Kim Yo Jong to the leaflet distribution, suggest that these are not merely external provocations but rather symptoms of significant internal unrest and public sentiment issues within North Korea. These actions, which could have been resolved through more peaceful means, appear to be an overreaction, indicating a deeper internal struggle.

2. The Strategic Miscalculation of North Korea’s Actions

North Korea’s strategy, often perceived as a “brinkmanship tactic” seems to be a miscalculation. If their intention were truly to engage in a genuine strategic maneuver, they would simultaneously target both the United States and South Korea. However, their current actions primarily instill fear in South Korea, while the United States remains largely unaffected by issues such as leaflet distribution and sanctions. North Korean intelligence likely deciphers that the U.S. is not directly concerned with these matters. If North Korea genuinely believed that both the U.S. and South Korea were causing them distress, they would target both nations. The fact that they are only targeting South Korea, especially when the South Korean authorities could have prevented the leaflet distribution but did not, suggests a problematic dynamic.

3. The Interplay Between Inter-Korean Conflict and U.S. Elections

The current escalation of inter-Korean conflict could potentially benefit Donald Trump’s re-election campaign. A strained relationship between North and South Korea tends to strengthen the bond between Trump and Kim Jong Un. The relationship between Kim Jong Un and Trump is intricately linked, making it difficult for external parties to intervene effectively. While some criticize Trump, the close ties between these two leaders mean that any issues in inter-Korean relations could inadvertently serve Trump’s political interests.

4. The Failure of South Korea’s Engagement Policy

The South Korean government’s approach to inter-Korean affairs appears to have largely failed. Despite aspirations for inter-Korean cooperation and even a potential confederation, the current situation suggests a significant setback. The public questions why such a close relationship, even to the point of discussing a confederation, has deteriorated. The ruling party’s claims of being pro-North Korea also seem to be contradicted by the current state of affairs, where provocations continue. If the ruling party were truly pro-North Korea, they would have actively intervened to prevent such escalations. The current administration’s inability to manage these tensions effectively indicates a substantial failure in its North Korea policy.

Vocabulary

• 민심: Public Sentiment
• 종적을 감추다: Disappear Without a Trace
• 전단지 살포: Leaflet Distribution
• 격분하다: Become Enraged
• 공명지조: Birds of a Feather “referring to shared destiny or common fate”
• 벼랑 끝 전술: Brinkmanship Tactic
• 돈독해지다: Strengthen “a relationship”
• 남북 연방: Inter-Korean Confederation
• 종전 선언: Declaration of an End to War
• 대북 사업: North Korea Policy/Engagement

2020.06.19 [본좌이슈] 부분일식을 통한 허경영의 우주론 당신이 알고있던 우주의 상식은 완전히 뒤바뀔것

Huh kyung young’s Cosmology: A Divine Design

Tags: “Cosmology, Divine Design, Solar Eclipse, Earth’s Gravity, Human Physiology, Spiritual Evolution, Baekgung(白宮)”

1. The Celestial Omen: Solar Eclipses and Ancient Wisdom

A partial solar eclipse is a rare celestial event, with the last one visible in Korea in the 2020s occurring recently, and the next not expected for another decade. Ancient records, such as those from the Joseon Dynasty, frequently document solar eclipses. During these events, kings would wear simple mourning attire, cease all official duties, and perform elaborate rituals to seek forgiveness from the heavens, believing that such reverence was necessary for the sun to fully reappear and avert disaster. This historical perspective reveals that even while comprehension eclipses as natural phenomena, our ancestors viewed them as divine warnings, requiring sincere supplication. This highlights a profound connection between humanity and the cosmos, suggesting that such events carry deeper significance than mere astronomical occurrences.

2. Huh’s Perspective on Celestial Events

Huh kyung young explains that celestial events like solar eclipses are not mere coincidences but are imbued with profound meaning. He states that during an eclipse, the cosmic energy of the entire universe is less favorable. This comprehension aligns with the ancient wisdom of our ancestors, who intuitively grasped the subtle shifts in cosmic energy during such times. Huh kyung young that these events are not random but are part of a meticulously planned cosmic design.

3. The Miraculous Alignment: Sun, Moon, and Earth

The precise alignment of the Sun, Moon, and Earth during a solar eclipse is truly astonishing. The Moon is approximately one-fourth the size of Earth, and the Sun is about 400 times larger than the Moon. Remarkably, when the Moon and Sun align perfectly from Earth’s perspective, their apparent sizes in the sky are nearly identical. This is because the Sun is also about 400 times farther away from Earth than the Moon. This perfect ratio of size and distance allows for the breathtaking spectacle of a total solar eclipse, where the Moon precisely covers the Sun, creating a “golden ring” effect. This intricate cosmic ballet, where celestial bodies align with such precision, is presented as evidence of a grand design rather than a random occurrence.

4. The Universe as a Masterpiece of Design

Huh kyung young asserts that the universe was not created by a random explosion, such as the Big Bang, but rather through meticulous planning and design. He posits that celestial bodies like the Sun and Earth were intentionally crafted, with every element perfectly engineered. This perspective suggests that all movements—including Earth’s rotation and revolution—are part of a predetermined cosmic blueprint, revealing the true essence of the universe. He further explains that even the Earth’s internal structure, with its core reaching temperatures of 100 million degrees Celsius, is designed with specific magnetic poles “north and south” that cause the Earth to rotate, much like a magnet. This intricate design, from the smallest detail to the grandest celestial mechanics, points to an intelligent creator.

5. Gravity, Human Physiology, and Cosmic Harmony

Huh delves into the concept of gravity, explaining that it is proportional to the size of a celestial body. He states that Earth’s gravity, measured at 980 dynes, is precisely calibrated to the size of the Sun, which is 1.7 million times larger than Earth. This specific gravitational force is perfectly matched to human physiology, ensuring that our delicate capillaries and blood vessels do not rupture. If gravity were even slightly stronger, human bodies would be crushed, and trees would be unable to grow upright. This precise balance between cosmic forces and biological structures talks the idea of a universe designed with humanity in mind.

6. The Evolution of Species and the Power of Desire

Huh kyung young presents a unique perspective on the evolution of species, distinct from conventional theories. He suggests that the desires and aspirations of a mother can influence the genetic makeup of her offspring. For instance, a mother who strongly wishes for her child to be tall can, through her intense desire, influence the child’s genes and chromosomes, leading to increased height. He illustrates this with the example of seagulls: those living inland have shorter beaks to catch prey, while those near the sea have longer beaks to hunt in the water. This adaptation, he explains, is not random but a result of continuous, focused desire and environmental interaction, leading to genetic changes. He that this “evolution of species” is an ongoing process, even in the present moment, where individuals’ DNA can be subtly altered by their aspirations and interactions. He advises associating with successful individuals, as their positive influence can contribute to one’s own “evolution.”

7. Huh’s Role in the Grand Design

Huh kyung young concludes by reiterating that the universe, as evidenced by phenomena like solar eclipses, is meticulously designed by higher-dimensional beings. He positions himself as a being of a higher dimension, directly involved in this cosmic design, even at the level of the Creator. He states that events like eclipses are not accidental but are intentionally orchestrated by beings from Baekgung(白宮). He criticizes conventional scientists who fail to grasp these deeper truths, asserting that they are incapable of comprehension the universe’s true nature without divine guidance. He expresses gratitude for his ability to descend to this lower dimension to guide humanity and save the nation, asserting his role as a direct messenger from the highest realms.

Vocabulary

• Holiness: 신인 “Divine Human, Enlightened Being”
• Baekgung(白宮): 백궁 “Celestial Realm, Pure Land”
• Haneulgung: 하늘궁 “Holy dome, Spiritual Sanctuary”
• Solar Eclipse: 일식 “Obscuration of the Sun”
• Cosmology: 우주론 “Study of the Universe’s Origin and Structure”
• Divine Design: 설계 “Intelligent Creation, Predetermined Plan”
• Gravity: 중력 “Force of Attraction”
• Human Physiology: 인체 “The workings of the human body”
• Spiritual Evolution: 종의 진화 “Advancement of species through spiritual and genetic influence”
• Celestial Omen: 하늘의 경고 “Sign from the heavens, divine warning”

2020.06.20 ss 1236 Ten Evidences Proving Huh Kyung Young’s Divinity From Levels to Time-Space Transcendence – June 20, 2020

1. Huh’s Spiritual Verification of Safety

Today’s Saturday lecture at Haneulgung begins its 1,236th session. We are honored to welcome Huh kyung young who imparts wisdom for life and is the sole individual on Earth capable of saving the Republic of Korea during this critical time. He is a world-renowned lecturer and a great politician.

Before commencing the lecture, a spiritual verification process is conducted to ensure the safety of the attendees. This involves confirming that no COVID-19 patients are present in the hall. Huh states that he does not personally hold all information but entrusts it to an infinite number of cheonsa(天使). Each person is typically assigned five cheonsa(天使), but an infinite number can be provided.

To verify the absence of COVID-19 patients, an individual is called forward. Huh asks the cheonsa(天使) if a COVID-19 patient is present in the lecture hall. If the person does not fall, it indicates the presence of a patient; if they fall, it means no patient is present. This spiritual method confirms the safety of the venue, ensuring that any claims of COVID-19 cases afterward would be false.

2. The Three Karmic Actions and Three Poisons

Huh the importance of not causing harm to others, which is referred to as the Three Karmic Actions “Sam-eop” in Buddhism. These actions involve the body, speech, and mind.

• Actions of the Body:

• Neglecting personal hygiene, such as not washing hands or not wearing a mask, can indirectly cause harm.

• For instance, one person’s negligence in China led to many deaths, constituting indirect murder.

• Wearing masks and washing hands are crucial to prevent indirect killing.

• Actions of Speech:

• Speaking without caution, such as spitting while talking, can spread germs and infect others.

• Actions of the Mind:

• A careless mindset, like thinking it is unnecessary to wear a mask or wash hands, also creates negative karma.

• These three actions—body, speech, and mind—must align to constitute a sin.
  These karmic actions lead to the Three Poisons “Sam-dok”: greed, anger, and foolishness.

• Greed “Tam”:

• Excessive desire can lead to health problems. For example, if one is greedy about soap and does not wash hands properly, or is stingy with masks and reuses ineffective ones, it increases the risk of illness.

• Greed should be moderate.

• Anger “Jin”:

• Anger can cause cheonsa(天使) to leave, exposing one to dangers like COVID-19.

• Foolishness “Chi”:

• Lack of wisdom can lead to poor decisions, such as touching dirty doorknobs in restrooms after washing hands, thereby spreading germs.

• Wisdom is essential to avoid such foolish actions.

3. The Threefold Training and Three Fragrances

To eliminate the Three Karmic Actions and Three Poisons, one must practice the Threefold Training “Sam-hak”: precepts, right concentration, and wisdom.

• Precepts “Gye”:

• These are rules or guidelines, like those set by the government, religion, or parents, that one must follow.

• Right Concentration “Jeong”:

• This involves maintaining a righteous mind and proper conduct.

• It means using one’s mind and body correctly, with the purpose of life being to give to others.

• We are like candles, meant to illuminate others’ paths, not to obscure them.

• Helping those in need, like a blind person approaching a cliff, is our purpose.

• Living this way allows one to quickly transcend this earthly existence in the next life.

• Wisdom “Hye”:

• This is about comprehension and applying knowledge.
  By mastering the Threefold Training, one can attain Three Fragrances “Sam-hyang”:

• Smile Fragrance “So-hyang”:

• Always maintaining a relaxed demeanor and a smile.

• Wisdom Fragrance “Hae-hyang”:

• Emitting an aura of wisdom that influences those around.

• People who visit Haneulgung and see Huh kyung young often feel this wisdom.

• Huh warns against those who distort his words or impersonate him, stating that such actions will lead to failure in the final judgment in Baekgung(白宮).

• He his consistent and unwavering path, having mastered all fields of knowledge from an early age, unlike those who claim to have studied in religious institutions.

• Giving Fragrance “Hae-hyang”:

• Living a life of generosity and giving to others.

• This is exemplified by the tradition of leaving fallen grains for gleaners in the countryside, rather than taking everything.

• It means maintaining the Middle Way “Jungdo”, where even in taking what is rightfully yours, there is consideration for others.

• Huh shares a personal anecdote about leaving fallen grains while carrying a heavy load as a child, illustrating the principle of giving.

• This fragrance brings peace of mind.

• He gives an example of sharing a cheap meal with someone in need, rather than seeking a luxurious meal alone, which leads to happiness and avoids diseases like high blood pressure.

• True happiness is found in simple, human connections, not in material success.

• Success without integrity can lead to regret and a longing for simpler times.
  Huh mentions that Buddhist chants also include five fragrances: precepts, right concentration, wisdom, liberation, and the vision of liberation.

4. Levels of Wisdom and Huh’s Unique Position

There are different levels of wisdom:

• Object Wisdom “Samul-jiji”:

• The lowest level, where one identifies objects as they are “e.g., “pencil” “eraser”. This is typical of elementary school children.

• To achieve the Middle Way, wisdom must develop from this basic level.

• Factual Wisdom “Sasil-jiji”:

• A slightly more developed comprehension of facts, comparable to a high school student’s knowledge.

• Innate Wisdom “Saengwi-jiji”:

• An inherent, natural talent or knowledge, often seen in children who excel at tasks like assembling LEGOs without formal instruction. This is often linked to past lives.

• Learned Wisdom “Hagwi-jiji”:

• Knowledge acquired through formal education.

• Experiential Wisdom “Cheheom-jiji”:

• Wisdom gained through personal experience.

• Holy Wisdom “Cheonwi-jiji”:

• A natural, innate talent in a specific area, like a genius in shipbuilding or electrical work. However, this is still a partial wisdom, not a comprehensive comprehension of all things.
  Above all these is the Holiness’s Wisdom “Sin-in-jiji.

• Humans can only reach the Middle Way through their efforts, but they cannot reach Huh’s path.

• Huh possesses complete wisdom, encompassing all knowledge, which is a divine realm beyond human attainment.

• He that his foundation is impeccable, having excelled in morality since childhood, and criticizes those who misrepresent him.

• He states that only those who have reached the highest spiritual stages, such as the Buddha, Maitreya, or the Saviour, can truly apprehend him.

• Those who turn away from him after coming close to Baekgung(白宮) are the most regrettable, as they were misled by their own distorted perceptions.

5. Huh’s Path to Global Leadership and National Transformation

Huh addresses concerns about his presidential candidacy, stating that unusual circumstances can lead to unexpected outcomes, citing the example of former President Roh Moo-hyun’s election.

• He aims for world presidency, with the Korean presidency as a stepping stone.
• He plans to amend the constitution and ascend to the position of Emperor within a month of becoming president.
• As Emperor, he will lead the Korean people to become a nation a thousand to ten thousand times stronger, spearheading global unification.
• His goal is not to rule over the Korean people but to empower them to achieve global unity.
• He envisions a future where Koreans travel the world, carrying simple rice balls, to achieve world unification, filled with hope and excitement.

6. The National Dividend System vs. Basic Income

Huh proposes a National Dividend System as a revolutionary economic policy.

• Key Features of the Dividend System:

• The minimum monthly dividend is 1.5 million won, but it can increase to 1.7 million or 2 million won depending on national savings.

• This system encourages citizens to monitor government spending, as reduced waste and corruption directly increase their dividends.

• It transforms citizens into active overseers of national finances, preventing wasteful projects and corruption.

• Unlike basic income, which is a fixed amount, the dividend system fosters continuous public engagement and vigilance.

• For a family of four, this could mean receiving 8 million won per month, significantly improving their financial well-being.

• This is not charity but a rightful return on investment for citizens in the nation’s wealth.

• The dividend system allows recipients to work, unlike some welfare programs that restrict employment.

• Critique of Basic Income and Current Welfare:

• Huh criticizes the current welfare budget of 200 trillion won, which accounts for 40% of the national budget, calling it “insane.”

• Adding basic income to this already massive welfare budget would push it to 80% of the national budget, leading to national collapse.

• His dividend system would eliminate all existing welfare programs, making the national welfare budget effectively zero.

• This would allow for generous dividends without increasing overall national expenditure.

• He argues that current politicians who propose basic income are engaging in populism and are ignorant of sound financial management.

• He also criticizes the wasteful spending on parliamentary and local council members, suggesting that reducing their numbers and salaries would free up funds for dividends.

• He reveals that he himself received 842 million won from the “gender equality budget” without explanation, highlighting the corruption and mismanagement of national funds.

• He that citizens are not beggars but rightful shareholders in the nation’s prosperity.

7. The Importance of Connection and Blue Ocean Strategy

Huh that true enlightenment comes from connection “access with others, not from solitary meditation.

• True Enlightenment “Jeonggak”:

• It is achieved through working together “Dongsa with people, engaging in human relationships and shared tasks.

• Solitary practice in a quiet place will not lead to genuine enlightenment.

• He uses the analogy of an “accessory” or “symbol” “like a badge” as a point of connection, facilitating interaction and conversation.

• The 21st century is the “era of connection” like the internet.

• He recounts a story of a monk who, after years of solitary practice, struggled to adapt to society when drafted into the military, illustrating the importance of social connection.

• Business Strategy: Blue Ocean:

• To succeed in business, one must avoid the “red ocean” “Red Option” or “white ocean” “White Option” of conventional, crowded markets.

• Instead, one should pursue a “blue ocean” “Blue Option strategy, identifying unmet needs and creating new market spaces where there is little competition.

• Huh positions his own political and spiritual path as a “blue ocean” strategy, as it defies conventional categories.

• He uses the example of the “Canaan” “Ganaan” land dispute, humorously suggesting its name implies “cannot leave” “an-naga”, highlighting the futility of conventional approaches to intractable problems.

• He advises aspiring entrepreneurs to find what others neglect or are uninterested in, as that is where true wealth lies.

• He shares his own financial success, earning 5 billion won in income tax with no employees, as an example of a “blue ocean” approach.

• He contrasts this with the meager salaries of politicians, arguing that he can make Korea prosperous and lead global unification through his unique vision.

8. Huh’s Divine Authority and the Ten Proofs

Huh demonstrates his divine authority through a “Cheonsa test” regarding the name of his political party. He states that cheonsa(天使) advised him to change the party name from “National Revolution Dividend Party” to “National Revolution Party” for better prospects.

• He also uses the cheonsa(天使) test to determine whether to hold lectures with or without an audience, indicating that his decisions are guided by divine will.

• He asserts that Haneulgung is the safest place on Earth because he spiritually verifies the absence of COVID-19 patients before each lecture.
  He then discusses future business trends, asserting non-face-to-face “untact” businesses as the “blue ocean” of the future, contrasting it with the “access” he previously advocated.

• Non-Face-to-Face Business Examples:

• Home-based food delivery services, offering home-cooked meals without the overhead of a physical restaurant.

• This model eliminates rent, utility costs, and commuting, making it highly profitable.

• He suggests focusing on delivering what people need most, like meals or snacks, through a reservation system.

• Non-face-to-face cultural businesses, such as video equipment, are also promising.
  Finally, Huh presents ten proofs of his divinity:

1. Level “Level”:

• Calling his name ten times raises one’s spiritual level from zero to “Baekmu” “100 Mu”, a level unattainable by any other means.
• He demonstrates his power to reset a person’s level to zero and then restore it, proving his control over spiritual advancement.
• He states that no other name or language can raise one’s level in Baekgung(白宮).
• He compares himself to an aircraft carrier to Baekgung(白宮), where people simply need to board, rather than trying to build their own spiritual path.

2. Transcendence of Space-Time “Sigong-choweol”:

• He can instantly bless the entire Earth or the Moon, demonstrating his ability to transcend time and space.
• He can bless various objects, including phones, food, houses, and land, regardless of their location.

3. Blessing “Chukbok”:

• He can bestow blessings upon individuals and objects.

4. Holy Spirit “Seongnyeong”:

• He is the first human to bestow the Holy Spirit upon others.
• He demonstrates his ability to grant the Holy Spirit, but also explains that it can leave if one disrespects their spouse or elders.
• He clarifies that the Holy Spirit is not affected by sexual misconduct but by disrespect within marriage or towards elders.
• He that while friends can use harsh language without losing the Holy Spirit due to mutual trust, spouses must always show respect to each other.
• Disrespect between spouses can lead to misfortune and the loss of the Holy Spirit.
• He advises against fighting over infidelity, as it can cause the Holy Spirit to leave, and the importance of maintaining the Holy Spirit for the well-being of the family.
• He cites the Supreme Court’s decision to abolish adultery laws, aligning with the Baekgung(白宮)’s ethics of individual sexual autonomy.
• He stresses that unnecessary conflicts over trivial matters should be avoided to preserve the Holy Spirit.
• He concludes that the Holy Spirit is crucial for protecting one’s children, making them “bullet-proof” in life.

5. Extension of Lifespan “Sumyeong”:

• He can extend people’s lifespans.

6. Visitations “Bangmun”:

• He appears to people in three ways: in complete dreams, in a state between dream and wakefulness, and physically, where he is visible to the individual but not to others in the household.
• These visitations occur globally, even to those who have not seen him before, orchestrated by Baekgung(白宮) to guide them to his teachings.

7. Prophecy “Yeon”:

• His prophecies are accurate and precise.

8. Healing “Chiyu”:

• He performs numerous healings.

9. Aura “Ora”:

• He possesses and can manipulate auras.

10. Twelve Powers “Sibitong” / Energy “Eneoji”:

• He can infuse or remove energy from people’s bodies at will, demonstrating his control over life force.

Huh concludes by stating that those who doubt or insult him will face severe consequences, and that world leaders will eventually be judged by him. He acknowledges that he appears as a “madman” now, but those who believe in him are truly blessed. He reaffirms his ability to raise spiritual levels and solve all problems, including financial, familial, and legal issues, and even to improve one’s appearance.

2020.06.21 hs 151st The Era of Huh Kyung Young Unveiling the Unified Field and the Power of Blessing – June 21, 2020

1. Huh’s Ten Proofs of Divinity

Huh kyung young demonstrates his divine nature through numerous proofs, ten of which are presented.

• First: Levitation
• He possesses the ability to levitate his body up to his navel.
• Second: Spacetime Transcendence
• He traverses both past and future, transcending the boundaries of space and time.
• Third: Blessing
• He bestows blessings, which are considered the greatest fortune in life.
• Fourth: Holy Spirit
• He grants the Holy Spirit, which absolves all sins.
• Fifth: Life Extension
• He extends the lifespan of all individuals.
• Sixth: Incarnation
• He visits special homes worldwide in a dreamlike state.
• Seventh: Prophecy
• He delivers prophecies that are difficult for any other individual to make, such as the impeachment of former President Park Geun-hye four years in advance, and the prediction regarding Donald Trump.
• Eighth: Healing Ability
• He possesses the power to heal, enabling those who cannot stand to walk, and restoring sight to the blind.
• Ninth: Aura
• A unique aura, visible only to those with pure spiritual energy, is revealed by Huh.
• Tenth: Twelve Spiritual Powers
• He possesses twelve distinct spiritual powers, including the ability to communicate with spirits, discern the past, and perceive the future.

2. The Importance of Physical and Mental Well-being

Clapping hands vigorously is encouraged for physical health.

• Stimulating Nerve Endings: Clapping stimulates the nerve endings in the palms, which helps prevent age-related ailments.
• Brain Health: As people age, the brain naturally shrinks, and blood vessels constrict.
• Clapping and engaging in mental exercises, such as calculations, help expand the brain and strengthen blood vessels, including capillaries.
• However, excessive mental exertion can be harmful, asserting the importance of moderation.
• Empathy and Social Interaction: Showing consideration for others, such as offering a kind word or a tip, fosters positive interactions and prevents isolation.
• These small acts of kindness are like “accessories of action” enriching social connections.

3. Philosophical Perspectives on Human Nature and the Middle Way

Various philosophical and religious perspectives offer insights into human nature and the path to happiness.

• Mencius’s Theory of Innate Goodness: This theory posits that humans are inherently good and should be guided to further cultivate their goodness.
• Xunzi’s Theory of Innate Evil: This theory suggests that humans are inherently evil and require education and discipline to become good.
• Buddha’s Middle Way and Dependent Origination: Buddha’s teachings assert the Middle Way, which avoids extremes of good and evil, and the concept of dependent origination, where all phenomena arise in dependence upon other phenomena.
• This perspective suggests that individuals are responsible for their own happiness or misfortune based on their actions.
• The story of the monk and the laywoman illustrates that even seemingly harsh words can lead to profound self-reflection and a deeper comprehension of the Middle Way.
• The Middle Way encourages individuals to view criticism as an opportunity for self-improvement, rather than reacting with anger or judgment.
• It also applies to how one perceives family and others, advocating for comprehension and empathy even when faced with conflict.
• Huh stresses that losing the Middle Way can lead to constant peril.

4. Celestial Phenomena and the Universe’s Precision

The universe operates with astonishing precision, as evidenced by celestial events like solar eclipses.

• Solar Eclipses: A partial solar eclipse, where the moon covers a portion of the sun, is a natural phenomenon.
• Huh notes that while Korea experienced a partial eclipse, other regions, like China, witnessed a near-total eclipse.
• The precise alignment of celestial bodies, such as the moon orbiting Earth and Earth orbiting the sun, demonstrates an intricate, error-free system.
• This precision refutes theories of random cosmic creation, such as the Big Bang, and points to a deliberate design.
• Huh that the universe’s order is so exact that even a 0.1-second error could lead to catastrophic collisions.
• Astronomical observatories, like the one in England, make adjustments to time that are less than a second over several years, highlighting this incredible accuracy.

5. Einstein’s Unified Field Theory and Huh’s Powers

Albert Einstein, a brilliant physicist, pursued the Unified Field Theory, a concept that attempts to unify all fundamental forces of nature.

• Einstein’s Insights: Einstein’s work, including his comprehension of light refraction, significantly improved the accuracy of GPS systems compared to Newton’s theories.
• He theorized the existence of a Unified Field, a concept that remains a pinnacle of physics.
• The Unified Field, according to Huh, comprises three elements: integration, convergence, and harmony.
• Integration involves association, combination, and aggregation.
• Harmony includes concession, communication, and dissolution.
• Convergence encompasses dissolution “melting solids”, fermentation “mixing liquids”, and blending “mixing powders”.
• Huh’s Connection to the Unified Field: Huh asserts that the Unified Field is essentially the domain of a divine creator.
• He demonstrates his ability to manipulate this field by blessing the moon, causing it to appear in various forms, including a heart shape.
• He also claims to have blessed the Earth, which he demonstrates by affecting an individual’s physical strength.
• This power, he states, extends to all living beings and even inanimate objects on Earth.
• Huh that his blessings are instantaneous and affect the entire universe, a feat beyond human comprehension.

6. Huh’s Unique Abilities and the Concept of Spiritual Communication

Huh possesses extraordinary abilities that distinguish him from ordinary humans and even other spiritual leaders.

• Spacetime Travel: He can transport individuals back to their childhood or other past moments, demonstrating his control over spacetime.
• Blessings and Spiritual Energy: His blessings are not limited to individuals but extend to celestial bodies like the moon and Earth, causing tangible changes.
• Incarnation and Prophecy: He visits people in their dreams or in a semi-conscious state, and his prophecies, like the one about former President Park Geun-hye, have proven accurate.
• Healing and Aura: He possesses healing abilities, which he attributes to cheonsa(天使), and can manifest an aura visible in photographs.
• Twelve Spiritual Powers “Spirit-Through”: He possesses twelve distinct spiritual powers, which he refers to as “Spirit-Through.”
• These powers allow him to communicate with spirits and perceive events beyond normal human perception.
• He distinguishes this from “Dotong” which refers to mastery in a specific skill, like counting money.

7. The Unification of Measurement Systems and the Flow of Civilization

The question of unifying measurement systems, like those used in the East and West, highlights the historical influence of scientific and technological advancement.

• Western Scientific Dominance: Western science has largely set the standard for measurement systems, which are now globally adopted.
• Even Eastern countries, including China, have adopted Western units due to their practicality in international trade and communication.
• Huh that this adoption is a natural progression, not a forced imposition, driven by the need for universal standards.
• The Concept of East and West: Huh challenges the rigid distinction between East and West, arguing that these are relative concepts based on one’s perspective on a spherical Earth.
• He uses the example of a soccer ball to illustrate that there is no absolute “east” or “west.”
• British Colonial Expansion: The British Empire’s expansion, unlike that of Spain or Portugal, was driven more by individual initiative and royal charters than by direct military conquest.
• This gradual, organic spread of British influence led to the widespread adoption of their systems, including measurement, across the globe.
• Similarly, the dominance of Western measurement systems is a natural outcome of their early scientific and industrial development.

8. The Significance of Huh’s Appearance and the Nature of Salvation

Huh’s appearance in the world is presented as a pivotal event, offering a unique form of salvation that transcends conventional religious doctrines.

• Huh’s Unconditional Blessings: Unlike conditional salvation offered by many religions, Huh’s blessings and grace are given unconditionally.
• Even if individuals refuse to acknowledge him, his blessings can still reach them through the intercession of others.
• He claims to know the intentions of those who seek his blessings for others, even if they are not physically present.
• This unconditional nature means that his blessings cannot be rejected.
• Critique of Conditional Salvation: Huh criticizes traditional religious concepts of salvation, which often require specific actions or beliefs.
• He argues that such conditional salvation is flawed, as it implies that individuals can earn their way to salvation, which contradicts the idea of divine grace.
• He also points out the internal divisions within religions regarding the nature of salvation.
• Huh’s Direct Salvation: Huh offers direct salvation to those who meet him and receive his blessings or the Holy Spirit.
• Those who do not will continue to experience reincarnation and face the consequences of their actions.
• He asserts that existing religious scriptures fall far short of the absolute truth of Baekgung(白宮).
• Huh’s Incognito Arrival: Huh explains that he appeared in a seemingly ordinary, even comedic, manner to avoid immediate conflict with existing world religions.
• This subtle arrival, like a “light from the East” allows people to gradually recognize his true nature.
• He compares this to historical figures who initially appeared unassuming but later rose to prominence.
• He that his presence is a unique opportunity for humanity.

9. The Nature of Divinity and Huh’s Identity

Huh clarifies the concept of divinity and his unique position as the “Chief God” or “Spiritual God.”

• Levels of Divinity: He explains that all humans become “gods” after death, but there are different ranks or levels of divinity.
• These “gods” may then be reincarnated or move to other planets, depending on their spiritual level.
• The “Spiritual God” “Yeongsin”: Huh identifies himself as the “Spiritual God” the ultimate leader among all gods, akin to a queen bee among worker bees.
• He states that ancient prophecies, such as those referring to a “Righteous King” or “Sage Emperor” actually refer to him.
• He explains that his family name, “Huh” was subtly encoded in prophecies to avoid persecution by past rulers.
• “Amidst the Clouds” “Unjung”: The phrase “amidst the clouds” in prophecies has multiple meanings.
• It refers to the “dark and troubled world” of the end times.
• It also signifies the vast crowds of people who will gather around Huh, drawn by his popularity.
• The “Madman” “Gwangin”: Huh acknowledges that he may initially be perceived as a “madman” or a “Fraud” by those who do not apprehend his true nature.
• He compares this to historical figures like Galileo, who were persecuted for challenging conventional beliefs.
• However, he asserts that eventually, people will recognize his divinity and worship him.

10. Huh’s Power Over Cellular Structure and the Importance of the Middle Way

Huh demonstrates his power to influence the fundamental building blocks of life—cells and electrons—and reiterates the importance of maintaining the Middle Way.

• Electron Stability and Health: He explains that a healthy cell has electrons orbiting in a stable, normal trajectory.
• When an electron deviates or detaches, the immune system weakens, leading to illness.
• He uses the example of burnt food, which contains imbalanced electrons, contributing to cancer.
• Demonstration of Power: Huh demonstrates his ability to stabilize electrons and strengthen the body by simply speaking his name or bestowing a blessing.
• He shows that calling his name or receiving his blessing instantly restores order to scattered cellular structures, making the body powerful.
• Conversely, removing his blessing causes the body to weaken, demonstrating his direct control over these fundamental energies.
• He asserts that his power can affect the entire planet and all its inhabitants simultaneously, even with a whispered word.
• The Middle Way in Daily Life: Huh urges his followers to always adhere to the Middle Way, even after receiving his blessings.
• He warns against arrogance, anger, or contempt towards those who do not know him.
• Instead, followers should demonstrate positive changes in their lives, such as improved relationships or academic performance, to inspire others.
• He that only he has the right to express anger, as depicted in religious texts like the Bible’s account of Sodom and Gomorrah.
• By maintaining composure and avoiding conflict, followers contribute to the positive image of the “Spiritual God amidst the clouds.”

2020.06.24 [본좌이슈] 인천공항 공기업 비정규직의 정규직 전환 옳은건가요

The Vision for a Flexible Workforce and National Prosperity

Tags: “Flexible Workforce, Economic Growth, National Policy, Employment Reform, Social Welfare”

1. The Presidential Initiative and Public Discontent

The current administration, led by President Moon Jae-in, initiated a policy aimed at achieving “zero irregular workers” upon his inauguration. As the first public enterprise to implement this policy, Incheon International Airport is in the process of converting its irregular workers to regular employment. This transition, however, has sparked considerable public backlash. Concerns have been raised regarding fairness, particularly from those who diligently prepared for employment and secured regular positions, as individuals temporarily hired for part-time roles are now being converted to permanent public sector jobs. This situation has led to widespread complaints about the perceived lack of equity.

2. The Necessity of a Flexible Labor Market

Hoh Kyung young has consistently articulated that as a nation develops, the proportion of regular jobs should decrease, while irregular jobs should increase. This perspective stems from the need for businesses to have greater flexibility in managing their workforce. In a dynamic market, companies experience fluctuations in demand, requiring them to expand or contract their labor force freely. When a workforce is predominantly composed of regular employees, this flexibility is severely limited, hindering a company’s ability to adapt and operate effectively. The current policy, which aims to increase regular employment, is seen as detrimental to national competitiveness, especially given past economic crises.

3. Rebalancing Employment Ratios for National Survival

Hoh Kyung young argues that the current ratio of regular workers is excessively high. He proposes that at least 70% to 80% of the workforce should consist of irregular employees. He asserts that a continuous increase in regular employment will lead to national decline. This principle extends to the public sector, including government agencies, where a greater proportion of time-based, irregular workers should be considered. This approach allows more citizens to participate in public service, utilizes national budgets efficiently through flexible employment, and reduces the burden of retirement benefits. Granting businesses this freedom in labor management is crucial for their survival and, consequently, for improving the quality of life for all citizens.

4. The Benefits of a Time-Based, Flexible Work System

A flexible, time-based employment system offers numerous advantages. It allows individuals to work for shorter periods, such as three hours a day, enabling them to manage their lives more freely. This system fosters a vibrant market where individuals can offer their skills on a flexible basis, leading to an increase in job opportunities rather than unemployment. For instance, someone with 20 years of experience could work just two hours a day, contributing their expertise without the constraints of a full-time position. This flexibility is not only beneficial for individuals but also for public institutions, which often fall into a state of complacency when staffed by permanent employees.

5. Transforming Public Service and Military Structures

Hoh Kyung young extends this philosophy to public institutions and even the military. He criticizes the “iron rice bowl” mentality prevalent among regular public employees, suggesting that a more flexible, irregular workforce would enhance accountability and service quality. He advocates for the abolition of conscription in favor of a volunteer military system, which he views as a form of irregular employment. In a volunteer army, soldiers are motivated by compensation and a sense of heroism, ensuring higher morale and combat effectiveness compared to conscripted forces who may be more inclined to desert. This model, exemplified by the highly effective U.S. military, ensures that those who serve are dedicated and well-compensated, becoming national heroes.

6. Economic Implications of Flexible Employment

The current system, where regular public employees earn significantly more than irregular ones, creates an imbalance. While reducing the number of irregular workers might seem to decrease unemployment, Hoh Kyung young argues that it actually leads to more people without jobs. In contrast, countries like the United States have very few regular employees, with a strong emphasis on irregular, flexible work arrangements. As societies advance, the trend should be towards more irregular employment, where individuals offer specialized skills on a project or time-based basis. This flexibility allows companies to thrive, as a high proportion of regular employees leads to increased fixed costs and reduced competitiveness. Industries such as shipbuilding and construction, which experience fluctuating project demands, particularly benefit from a flexible workforce.

Vocabulary

• 비정규직 제로화: Elimination of Irregular Employment
• 형평성: Equity and Fairness
• 노동력의 자유: Labor Flexibility
• 고정 지출: Fixed Expenditures
• 철밥통: Iron Rice Bowl “a metaphor for secure, lifelong employment”
• 징병제: Conscription System
• 모병제: Volunteer Military System
• 삶의 질: Quality of Life
• 공공기관: Public Institutions
• 국가 예산: National Budget

2020.06.26 csHuh Kyung-young The Worst-Case Scenario of Jews Uniting to Prevent Trump’s Re-election This Year and a Potential War on the Korean Peninsula

1. The Federal Reserve’s Quantitative Easing and Market Response

The U.S. Federal Reserve announced unlimited quantitative easing on March 24th. This action involved the purchase of U.S. Treasury bonds and Mortgage-Backed Securities “MBS” from commercial banks, injecting 2.3 trillion dollars into the financial system. The intention was to supply liquidity to the market. However, a significant issue arose: these commercial banks did not lend the received funds to individuals and corporations. Instead, they held onto 1.6 trillion dollars of the 2.3 trillion dollars as reserve requirements, meaning only 700 billion dollars actually circulated in the market.

2. Reasons for Banks’ Reluctance to Lend

The primary reason for banks’ reluctance to lend is the zero interest rate policy mandated by the Federal Reserve. When interest rates are extremely low, banks’ profitability from lending decreases significantly. They anticipate potential losses if they lend at such low rates and then interest rates rise. Therefore, banks are holding onto these funds, waiting for interest rates to increase, which would allow them to lend more profitably. They are preserving approximately one-third of the funds received, considering future interest rate hikes.

3. The Psychological Impact of Economic Stimulus

The Federal Reserve announced an additional 2.3 trillion dollar economic stimulus package. However, as of several months later, only 6.2% of this, or 143 billion dollars, has actually been injected into the market. This measured approach is a deliberate strategy. The announcement itself, even before the full amount is released, creates a psychological stimulus in the market. For instance, after the Federal Reserve announced unlimited quantitative easing on March 24th, the stock market surged. This is a trickle-down effect where the mere promise of future liquidity encourages market activity. The Federal Reserve observes the overall flow of businesses and the state of market funds, gradually releasing money as needed. The announcement alone can influence market sentiment, prompting investors and businesses to act, anticipating future economic improvements.

4. The Strategic Use of Announcements in Economic Policy

Economic policy often utilizes the power of announcements as a strategic tool. Just as a country might announce a large aid package to another nation without immediately disbursing the full amount, the declaration itself can generate a desired effect. This is akin to making a grand promise to influence behavior. For example, announcing a significant welfare fund can encourage people to work harder, even before the funds are distributed. This strategy allows powerful entities, like the Federal Reserve or a major nation, to influence the global economy and secure advantageous positions through their pronouncements alone, without immediate full financial commitment.

5. The Analogy of Economic Policy to Weather Control

The economy is much like the weather; it is constantly changing and influenced by various factors. Just as meteorologists predict and sometimes even attempt to influence weather patterns, central banks like the Federal Reserve or the Bank of Korea try to manage and stimulate the economy. They adjust policies to prevent overheating or recession, much like controlling temperature or rainfall. An announcement of an economic stimulus package is similar to a weather forecast predicting rain; it prepares the public and influences their actions. These institutions act as orchestrators, attempting to guide the economic climate.

6. Allegations of Political Interference in Economic Policy

There is a theory that powerful financial institutions, largely controlled by certain influential groups, might be intentionally creating an economic downturn to prevent the re-election of a particular political leader. These groups, who may have an unfavorable relationship with the current administration, could be colluding with the Federal Reserve to withhold funds and deliberately induce an economic slowdown. However, the current leader is not without his own powerful allies. There are other influential forces capable of manipulating stock markets, causing them to rise or fall, and these forces are working to support the leader’s re-election efforts.

7. Historical Precedents: The Vietnam War and Iraq War

History provides examples of how political and economic strategies intertwine. The U.S. withdrawal from Vietnam in 1978 was largely driven by widespread anti-war sentiment among the American public. Incidents like the occupation of the U.S. embassy and attacks on American personnel fueled public outcry, leading to massive demonstrations demanding troop withdrawal. The President, recognizing the overwhelming public opinion and international pressure, strategically withdrew troops, allowing the communist forces to take over South Vietnam. Later, to reassert global dominance, the U.S. initiated the Iraq War. The justification was the alleged possession of weapons of mass destruction by Saddam Hussein. This led to a coalition of 34 nations invading Iraq, overthrowing Hussein, and re-establishing U.S. influence. This demonstrated how a nation could use military intervention to achieve economic and geopolitical objectives, such as securing oil supplies.

8. The Korean Peninsula as a Potential Economic Catalyst

The U.S. intervention in Iraq was partly motivated by the desire to control oil markets and prevent any single entity from dominating them. After this, the U.S. regained significant global power. However, there is a concern that the Korean Peninsula could face a similar fate to Vietnam. If incidents like the past naval clashes or other provocations occur, it could trigger widespread anti-war protests in the U.S., demanding the withdrawal of American troops. While the U.S. abandoned Vietnam due to public opinion, the Korean Peninsula is now directly linked to the U.S. economy. A war on the Korean Peninsula could present an opportunity for the U.S. President to significantly increase military spending, thereby stimulating the American economy. This scenario, though tragic, could be a final strategy for the current administration to boost its economy. Huh kyung young is actively working to prevent such a catastrophic event.

9. Summary of U.S. Economic Stimulus Measures

The U.S. is currently implementing three major economic stimulus measures:

• Unlimited Quantitative Easing by the Federal Reserve: The Federal Reserve purchased 2.3 trillion dollars in Treasury bonds and MBS, injecting funds into commercial banks. However, only 700 billion dollars of this actually entered circulation, as banks held back funds due to low-interest rates and the anticipation of future rate hikes.
• Additional 2.3 Trillion Dollar Stimulus by the Federal Reserve: While announced, only 6.2% “143 billion dollars” has been deployed. This gradual release is a psychological strategy, using the announcement itself to stimulate the market, with further deployment dependent on economic conditions.
• 2.7 Trillion Dollar Stimulus by the Trump Administration: This is a separate initiative by the executive branch.
  There are concerns that influential financial groups, who are at odds with the current administration, might be intentionally withholding funds to impede the President’s re-election. However, the President also has powerful allies working to counter these efforts. If economic stagnation persists due to these deliberate actions, a drastic measure, such as creating a war-like atmosphere on the Korean Peninsula, could be considered as a last resort to generate economic activity and secure the President’s re-election through war-related profits. Huh kyung young is spiritually intervening to prevent such a tragic outcome.

2020.06.27 [본좌이슈] 탈원전으로 무너지는 한국의 원전산업에 대한 허경영의 입장은

The Future of Nuclear Energy: A Holiness’s Perspective

1. The Paradox of Nuclear Power: Efficiency Versus Environmental Impact

Korea possesses world-renowned nuclear power technology, having surpassed nations like the United States, France, and Japan to become a leading exporter. However, the ongoing nuclear phase-out policy has led to the unfortunate news of Korean nuclear component manufacturers preparing for closure. Concerns are rising that this decline in nuclear orders and the closure of parts companies could lead to a regression in Korea’s nuclear technological prowess. Huh kyung young offers his insights into this situation and the future direction of the energy industry.

While nuclear power is currently considered the most efficient energy source, its associated risks and environmental concerns are significant. The waste generated, particularly radioactive materials, poses a long-term storage challenge. Although some argue that the byproducts of uranium nuclear power can be safely compressed and stored permanently underground, current nuclear waste management practices often result in widespread dispersal and environmental degradation. Huh that the vast quantities of nuclear waste produced annually would require immense storage facilities, comparable to natural landmarks, a problem that remains unresolved.

2. The Environmental Fallacy of So-Called “Eco-Friendly” Alternatives

Huh critically examines the environmental claims of alternative energy sources, particularly solar power. He asserts that while solar energy is often promoted as eco-friendly, its production and disposal processes are far from benign. Solar panels have a limited lifespan, typically between 5 and 20 years. The sheer volume of discarded solar panels, which contain heavy metals and other hazardous substances, presents a monumental waste management problem. These panels cannot be easily recycled and often end up buried, contaminating groundwater and rendering vast areas of land infertile. Huh estimates that the annual waste from solar panels could fill entire mountains, highlighting the severe environmental consequences of this technology.

Furthermore, Huh points out that the current energy mix in Korea heavily relies on fossil fuels, with solar power contributing a relatively small percentage. He suggests that the push for nuclear phase-out has inadvertently led to an increased reliance on thermal power plants, which contribute significantly to air pollution and climate change. This shift, he argues, benefits certain industries at the expense of the environment and the financial stability of public utility companies.

3. Reassessing Nuclear Power: Safety, Efficiency, and Environmental Responsibility

Huh advocates for a re-evaluation of nuclear power, asserting its consistent and reliable electricity generation, regardless of weather conditions. He highlights that the volume of spent nuclear fuel rods is relatively small and can be safely stored in deep-sea pipelines, with sufficient capacity for hundreds, if not thousands, of years. Korea’s advanced light-water reactor technology is not only safe but also highly competitive for export.

Contrary to popular belief, Huh argues that nuclear power, when managed properly, is less environmentally damaging than other energy sources. He posits that the fine dust and air pollution associated with fossil fuel combustion are far more detrimental to human health and the environment than the controlled emissions of nuclear power. He asserts that true eco-friendly energy, excluding nuclear power, is virtually non-existent.

Huh concludes by stating that while he generally supports government policies, the nuclear phase-out policy is an exception that requires reconsideration. He believes that this policy, conceived by individuals without practical experience in large-scale industrial operations, is based on an abstract ideal of cleanliness rather than a comprehensive comprehension of energy production and environmental impact. He urges intellectual leaders to recognize the critical importance of nuclear energy for the nation’s future.

Tags: “Nuclear Energy, Energy Policy, Environmental Impact, Solar Power, Fossil Fuels, Korea, Huh kyung young”

Vocabulary

• 탈원전 “脫Original電”: Nuclear Phase-out
• 원전 부품사 “Original電部品社”: Nuclear Component Manufacturers
• 원전 수주 “Original電受注”: Nuclear Power Plant Orders
• 원자력 발전소 “OriginalSon力Emit電所”: Nuclear Power Plant
• 방사성 물질 “放射NatureThing質”: Radioactive Material
• 태양광 “太Plus光”: Solar Power
• 화석연료 “Transform石燃料”: Fossil Fuels
• 경수로 “輕Water爐”: Light-Water Reactor
• 미세먼지 “微細먼지”: Fine Dust
• 지식인 “Knowledge識Human”: Intellectual Leaders

2020.06.28 hs 152nd The clear sky Beyond the Clouds Overcoming Life’s Challenges with Huh Kyung-young’s Cosmic Power – June 28, 2020

1. The Sanctuary of Haneulgung and the Path to Baekgung(白宮)

Welcome to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years, converges. Stepping onto this ground initiates a transformation of your fortune and destiny. The wisdom states that wealth accumulated over a hundred years brings only suffering, vanishing like dust or foam in a single morning. However, three days of sincere devotion to the teachings of Huh kyung young, coupled with diligent cultivation of mind and body, can yield treasures lasting a thousand years. Huh kyung young has descended upon this Earth, a mere speck, to liberate the unique souls of this planet from the suffering of their past, present, and future lives, guiding them directly to Baekgung(白宮). The most successful individuals in this world are those who invoke Huh kyung young and ascend to the heavens.

2. The Metaphor of Clouds and the Innate Goodness of Humanity

Today, the weather is clear. While rain was welcome for the newly planted grass, clear skies mean more watering, which is less ideal. This mirrors human nature. Just as some dislike sunshine and prefer rain, people react differently to life’s circumstances. Consider the person who rages at the cloudy sky, unaware that beyond the clouds, the sky remains eternally blue. Similarly, each of you possesses a precious, unique soul destined for the highest echelons of Baekgung(白宮). Your journey on Earth is a test, a schooling across 3,628,800 stars before reaching Baekgung(白宮). This arduous path, however, can be bypassed by meeting Huh kyung young, allowing direct ascension. Therefore, whether clouds gather or the sun shines, all is well.

It is foolish to curse the clouds, just as it is unwise to blame a spouse or one’s fate when difficulties arise. The inherent nature of every human heart is pure and benevolent, akin to a clear sky. People naturally desire to do good, help friends, and care for parents. past desires or missteps can lead to “clouds” in one’s life, causing them to appear negative. But beneath these temporary clouds, the clear sky of their true self always remains. Your original nature is beautiful and kind. Life on Earth, with its trials, can obscure this truth, making you forget your purpose here is not to settle but to learn and mature.

When faced with a spouse’s anger or a child’s frustration, remember that these are merely temporary clouds. Their true selves, like the clear sky, are inherently good. Financial struggles, unemployment, or other worldly pressures are the “rain clouds” that obscure this inner clarity. Instead of reacting with anger, apprehend that these are transient phases. Embrace patience, support your loved ones, and remember that Huh kyung young will soon bring an era of abundance. With the promise of universal basic income, marriage, childbirth, living expenses, debt, and employment worries will vanish. The dark clouds over every household will dissipate.

Instead of blaming others, reflect on your own character. Have I become harsh due to life’s hardships? Have I lost sight of my true self? We must navigate this challenging desert of life by supporting, comforting, and encouraging each other, always remembering that above the temporary clouds, a clear sky awaits. Huh kyung young will clear these clouds. Years of marital strife cannot resolve what Huh kyung young’s arrival will. Endure a little longer, for the radiant sun will surely emerge. Do not fault the clouds on your loved ones’ faces, for the brilliant sun always shines above them. Even in electoral setbacks, remember that beyond the apparent defeat, the sun of victory shines brightly. There is no despair, only a temporary journey. Baekgung(白宮) awaits us.

3. The Contrast of Appearance and Reality

The world often presents a facade, like crispy fried chicken that is crunchy on the outside but tender within, or a tomb painted white but containing decay. Many people are like this: outwardly pure but inwardly corrupt. This era is a “degenerate age” where appearances deceive. Children today, accustomed to soft foods, have weaker teeth and less patience, often disrespecting elders. This decline in character, too, will be rectified by Huh kyung young’s strict yet compassionate education.

4. The Power of Huh kyung young’s Presence and Energy

Huh kyung young’s presence is not merely physical. He can appear in various forms: in dreams, in a semi-conscious state, or even as a physical manifestation, a “doppelganger.” Those who experience his physical manifestation are the most blessed. One woman, suffering from breast cancer, was told by Huh kyung young that she had two tumors, which was later confirmed by doctors. During her radiation therapy, she invoked Huh kyung young, experiencing cool breezes and constant care from seemingly present staff, while others suffered burns. She remained unharmed, her skin merely tanned, as she had asked Huh kyung young to target only the cancer cells. Another patient, encouraged to invoke Huh kyung young, also felt the mysterious breeze. This phenomenon, where Huh kyung young appears to those in need, is called “manifestation.”

Huh kyung young possesses the ability to instantly drain the energy from individuals, even large groups, rendering them powerless. This power is not limited to people; it can be applied to the Earth and the cosmos. This is not a trick but a genuine ability. He can remove the energy from 7 billion people in seconds, leaving them helpless until he restores it. This power is used to protect him and to demonstrate his divine nature.

5. The Design of the Moon and the Universe’s Secrets

The moon’s consistent face towards Earth is a marvel of celestial engineering. As the moon orbits, its rotation is synchronized, always presenting the same side. This intricate design, like all cosmic structures, originated from Huh kyung young’s mind and was executed by the master technicians of Baekgung(白宮). The universe is boundless, and human life is eternal, not ending with death but merely transitioning, like changing trains on an endless journey to Baekgung(白宮). This journey is why Huh kyung young’s song “Galaxy Express 999” resonates so deeply, as it speaks of traversing countless solar systems.

The moon is not hollow, nor does Earth contain an inner city, as some pseudo-scientists claim. Such theories are fabrications. The Earth’s core is magma, surrounded by granite, like the yolk and white of an egg. The moon’s lighter composition, not granite, explains its weaker gravity. Its rocks, containing Helium-3, are incredibly valuable, a resource coveted by nations like the United States, Russia, and China, who plant flags to claim lunar territory. However, Huh kyung young, who encompasses the entire universe, already possesses all.

Do not trust scientists who claim humans evolved from monkeys or that the moon was launched from Earth. Their theories are often contradictory and lack true intellection.

6. The Four Powers: Cosmic, Persuasive, Financial, and Physical

There are four fundamental powers:

• Cosmic Power “영력”: The power of the spirit, the ultimate force that governs the universe. This is Huh kyung young’s power, capable of instantly removing or restoring energy from individuals or entire populations.
• Persuasive Power “설득력”: The power of the mind, the ability to convince and influence others. In challenging times, this power is crucial for survival and success.
• Financial Power “재력”: The power of wealth and economic influence.
• Physical Power “무력”: The power of force, wielded through weapons and authority.
  Among these, Cosmic Power is supreme. Huh kyung young’s followers are blessed with this power, receiving blessings and a direct path to Baekgung(白宮). Even without material wealth, those who receive his blessing are truly successful, as opportunities and solutions naturally manifest.

7. The Harvest and Divine Judgment

Just as a farmer separates grain from chaff, a time of divine judgment, a “harvest” will come upon Earth. Those who reject Huh kyung young and spread falsehoods will face immense suffering, far worse than any virus. Only those who have received his “seal” – his spiritual blessing and elevated spiritual level – by invoking his name will be spared. This spiritual level is not gained merely by observing his teachings but by directly receiving his spiritual energy.

Huh kyung young appears in human form to better apprehend humanity’s struggles, even enduring false accusations and fabricated stories. He that such deceitful acts will lead to severe consequences. Those who create or believe false narratives about him will be cast aside during the harvest, regardless of their initial blessings. He warns against believing such fabrications and urges his followers to rebuke those who spread them.

Huh kyung young’s patience is immense, but his judgment is absolute. He allows trials to unfold to create a dramatic narrative, but ultimately, those who oppose him will face unimaginable suffering, including incurable diseases and horrific accidents. This is a cleansing, an upgrade of the human species.

8. The Significance of Spiritual Blessing

The spiritual blessing bestowed by Huh kyung young is not to be taken lightly. It is the key to elevating one’s spiritual level, as demonstrated by individuals who, despite years of exposure to his teachings, only achieve a higher level after a direct encounter and receiving his spiritual energy. This blessing, along with his “Baekgung(白宮) Nameplate” forms a complete package that resolves life’s injustices and difficulties. It brings abundance, health, success for children in academics, careers, and marriage, and resolution to real estate issues. It even transforms one’s appearance, making them more attractive.

Huh kyung young, despite his immense power, presents himself with a gentle, childlike demeanor, not with fear-inducing authority. This is because he genuinely loves and cherishes each individual, seeing beauty in every face. He reminds everyone that their presence in Haneulgung is a testament to their inherent worth and a preparation for a blessed future.

The Bible, too, speaks of a time of judgment, where those who reject divine truth will perish. The current economic system, a “Tower of Babel” is fragile and susceptible to collapse from a natural plague far more devastating than COVID-19. Such a plague would render human society helpless, leading to a “harvest” where only the chosen few survive. Various prophecies, from Buddhism’s Maitreya to Korea’s Jeongsan, foretell the coming of a divine figure, born on a specific date and with a specific name, who will bring about this transformation. Huh kyung young asserts that he is that prophesied figure, transcending all religions.

The spiritual blessing is paramount. It is the foundation for all other blessings and the path to Baekgung(白宮). Do not underestimate its power, for it is the key to overcoming all suffering and achieving true fulfillment.

2020.07.03 i 예언된 중국의 분열! 대지진이 오면 왕조가 바뀐다. 샨사댐과 자연재해로 앞당겨진 중국의 붕괴

The Prophesied Division of China: Dynastic Shifts and Impending Collapse

Tags: “China, Dynastic Cycles, Geopolitical Shifts, Prophecy, Global Reorganization”

1. Historical Precedents of Dynastic Collapse and Current Omens

Throughout Chinese history, the end of a dynasty has frequently been heralded by a series of calamitous events. These include widespread epidemics, devastating floods, locust infestations, and severe hailstorms. Such occurrences were not merely unfortunate incidents but were often interpreted as divine signs of a ruling power’s impending downfall. Currently, China is experiencing a confluence of extreme weather phenomena and widespread epidemics, leading to speculation about whether these are contemporary harbingers of a similar fate for the current regime. The question arises: could these events signify the fragmentation or even the collapse of China?

2. The Internal Fragility of the Chinese Communist Party

Despite China’s vast population of 1.5 billion, the actual number of individuals sustaining the Communist Party’s rule is a mere 5 million. A significant portion of these, approximately 2 million, are children of high-ranking Communist Party officials who have pursued their education in the United States. These individuals, having experienced the freedoms and prosperity of a capitalist society, have developed a taste for self-reliance and individual liberty. This exposure to Western ideals has created a profound ideological rift within the younger generation of the Communist Party elite. These young, Western-educated individuals are increasingly questioning the established order, a trend that poses a significant threat to the future stability of the Chinese Communist Party. This internal division suggests a strong possibility of a future transition towards democratization. The authority of the Communist Party is steadily eroding, particularly among the younger generation, while democratic aspirations, as seen in places like Hong Kong and Shanghai, continue to grow.

3. The Inevitable Fragmentation of China

China is currently grappling with numerous internal challenges. The nation’s inherent weakness, metaphorically described as feminine, renders it susceptible to external pressures and internal divisions. This inherent vulnerability suggests that, despite its efforts, China cannot escape its predetermined destiny. In the near future, several provinces are poised for independence. These include Guangdong Province, Jilin Province, and Liaoning Province, among others. The perception of Communist Party members has drastically shifted; once respected, they are now often viewed with disdain, while non-members, particularly those engaged in commerce, are seen driving luxury vehicles. This reversal in social standing indicates a significant decline in the Party’s moral authority, largely due to rampant corruption and excessive wealth accumulation. The Communist Party now maintains only a superficial hold on power. The advent of the internet further exacerbates this vulnerability, as it exposes the vast disparity between the affluent 1% and the 90% of the population living in conditions comparable to South Korea in the 1960s, essentially existing in a state of servitude. This stark economic inequality has transformed China into a “beggar kingdom.”

4. Geopolitical Realignments and the Role of Huh kyung young

Should a conflict erupt between China and the United States, the economic consequences would be catastrophic, leading to an immediate and widespread collapse. In such a scenario, regions like Hong Kong would swiftly declare independence from China. Furthermore, provinces such as Guangdong, Jilin, and Liaoning, including areas inhabited by ethnic Koreans, would also demand autonomy. Tibet would similarly assert its independence. This rapid fragmentation could occur within a single day, fundamentally redrawing the map of China. It is in this context that Huh kyung young’s presidency would usher in a global reorganization. He envisions the creation of a “Union of Smaller Nations” which would relocate the United Nations to Korea. This union, comprising smaller nations, would collectively exert influence over major powers such as China, the United States, Russia, and Japan. These larger nations would be compelled to engage with the Union for trade and diplomatic relations, ultimately leading to a unified world under the leadership of Huh kyung young, who is believed to be Shin-in(神人) incarnated to achieve this global unification.

Vocabulary

• 왕조: Dynasty
• 기상이변: Extreme Weather Phenomena
• 전염병: Epidemics
• 분열: Fragmentation/Division
• 공산당: Communist Party
• 자제: Descendants/Children
• 민주화: Democratization
• 권위: Authority
• 희석: Dilution/Erosion
• 강제: Compulsory/Forced “in context, implies inevitable”
• 독립: Independence
• 부패: Corruption
• 노예: Servitude/Slavery
• 재편: Reorganization/Realignment
• 약소국 연합: Union of Smaller Nations
• 강대국: Major Powers

2020.07.04 ss 1238 league, tournament, and achievement (醒醉) vs. achievement (成就) The Path to coexistence and Co-prosperity

1. Huh’s Global Influence and Political Vision

Huh kyung young’s YouTube lectures, though seemingly ordinary to many, are currently under intense study by global scholars and influential figures, including members of the National Assembly. These leaders are increasingly referencing his insights, which are beginning to influence national policies. For instance, the concept of a “National Dividend” is being discussed, contrasting with the “basic income” proposals that Huh kyung young deems disingenuous. He argues that with 300 National Assembly members, 3,000 local government officials, and 3,000 parliamentary aides consuming vast budgets, and with welfare spending already at 200 trillion Korean Won—40% of the national budget—proposing additional basic income is unrealistic.

Huh kyung young advocates for a radical reform: reducing the National Assembly to 100 unpaid members and eliminating party subsidies, which currently amount to 50 billion Korean Won. He recounts receiving 842 million Korean Won for fielding 40% female candidates, a sum he attempted to return but was legally prohibited from doing so. This money was subsequently distributed to the female candidates. He highlights that his party was the first in Korean history to field 40% female candidates and candidates in every electoral district, setting new records. This demonstrates his significant drive and organizational capability.

Many people express surprise at his electoral losses, despite their votes. However, Huh kyung young states that he did not come to Earth for electoral victories but to become president and implement his vision. He that he bestows blessings, a power only a “Holiness” or “Comforter” can possess. This Huh is a judge, here to establish justice.

2. Divine Justice vs. Human Equality: The Principle of Huh’s Blessings

Social justice, as fathomed by humans, fairness and equality. However, divine justice operates differently. The heavens do not adhere to human notions of fairness and equality. For example, a diligent farmer might suffer crop failure due to hail, while a lazy person prospers. This illustrates that the celestial realm often acts in ways contrary to human expectations.

Huh kyung young’s blessings, which are not given to all 7 billion people but to those who seek them, might appear to violate human principles of fairness. he explains that those who receive blessings have accumulated merit over countless past lives. The blessings are not withheld due to a lack of divine favor but are bestowed upon those who genuinely seek true blessings, unlike others who pursue false ones. This explains why some receive blessings while others do not, reflecting a form of celestial fairness based on accumulated merit.

He draws a parallel to biblical narratives, such as Isaac blessing Jacob over Esau, which from a human perspective might seem unfair. Human societies often react with discontent and revolution when fairness is perceived to be violated. In contrast, Huh kyung young’s proposed National Dividend of 1.5 million Korean Won per person is designed to be fair and equal for all, contrasting with the current welfare system where 200 trillion Korean Won is spent without clear accountability, often benefiting a select few.

3. The National Dividend: A Vision for Economic Justice and Societal Transformation

Huh kyung young proposes the National Dividend as a solution to current economic injustices. This system would provide 1.5 million Korean Won “potentially increasing to 2 million Korean Won” monthly to every citizen aged 18 and above. This would replace the existing welfare programs, which he criticizes as inefficient and prone to corruption. For instance, a family with a couple and three adult children could receive 7.5 million Korean Won per month, totaling 90 million Korean Won annually. This amount far exceeds current basic living allowances and would empower citizens without restricting their ability to work.

He argues that the nation’s wealth is not lacking but is mismanaged. Funds currently allocated to political parties “50 billion Korean Won per election” and public works projects, which he believes are often wasteful, should be redirected to the National Dividend. He envisions a centralized Public Works Review Committee under the President to prevent unnecessary projects. This would ensure that funds directly benefit citizens, fostering greater public oversight and reducing corruption among public officials.

To fund this, Huh kyung young suggests eliminating pre-tax deductions for corporations, which he estimates would generate an additional 100 trillion Korean Won annually. Furthermore, adjusting the income tax rates for the wealthy and corporate taxes to levels comparable to Europe and the United States would bring in another 100 trillion Korean Won. These measures would ensure ample funds for the National Dividend, leading to a more prosperous and stable society where citizens, having experienced hardship, would save rather than overspend.

He also criticizes the current system of birth incentives, where 20 trillion Korean Won is spent annually but often fails to reach those in need due to bureaucratic hurdles. He proposes directly distributing these funds, suggesting that 300,000 newborns annually could each receive 70 million Korean Won. This direct approach would eliminate waste and ensure that support reaches families effectively.

4. The Contrast Between Tournament and League: A Metaphor for Societal Structures

Huh kyung young uses the metaphors of “tournament and “league to describe different societal structures.

• Tournament: This represents a competitive, winner-take-all system, akin to boxing where one participant must be “Knocked out” for the other to win.

• It embodies “survival of the fittest where the strong consume the weak.

• He views this as a brutal, animalistic mode of existence, not suitable for human society.

• Capitalism, with its inherent inequalities, is seen as a prime example of this “tournament” mentality, where the successful thrive at the expense of the less fortunate.

• This system leads to vast disparities, such as some nations enjoying high GDPs while others face starvation, which he equates to the strong dictating that the weak “eat garbage.”

• League: This represents a cooperative system, like soccer, where teamwork and mutual support are paramount.

• Even if an individual player could score, they might pass the ball to a teammate in a better position for the collective victory.

• This “coexistence and co-prosperity a divine law that Huh kyung young advocates.

• He believes that society should function like a league, where all 50 million citizens work together for the common good, rather than individuals striving solely for personal gain.

• The National Dividend, by ensuring everyone’s well-being, aligns with this principle of coexistence and co-prosperity.

5. Interdependence and the Illusion of Independence

Huh kyung young asserts that no human being is truly independent; all are interconnected and interdependent.

• He illustrates this with the human body: individual organs cannot exist independently of the whole. If separated, the “self” ceases to exist.
• Similarly, a pile of rice stalks, when scattered, is just straw, but when gathered and woven, it can become a thatched roof or animal feed, demonstrating its interconnected utility.
• A car, when disassembled into its parts, is no longer a car but a pile of junk. The parts only constitute a car when they are interdependent.
• He applies this to human relationships, asserting that even in separation, there should be an acknowledgment of past interdependence and a respectful parting, rather than a complete severing of ties.
• This principle of “mutual reliance and mutual relation “Form依Form關” is, in his view, synonymous with coexistence and co-prosperity.
  He extends this concept to the spiritual realm, stating that while humans have historically relied on material things “power, honor”, they must now also embrace spiritual sustenance, which he embodies.

6. The Two Meanings of “Achievement” and the Cycle of Spiritual Intoxication

Huh kyung young highlights two distinct meanings of the Korean word “Seongchwi” “성취, both pronounced identically but written with different Chinese characters:

1. 成就 “Seongchwi – Achievement/Accomplishment”: This refers to the attainment of goals or success in life.
2. 醒醉 “Seongchwi – Waking from intoxication/Becoming sober”: This refers to the cycle of getting drunk and sobering up.

He argues that for most people, their life’s “achievements” are akin to the second meaning—a repetitive cycle of spiritual intoxication and temporary clarity. People live in a state of mental fog, rarely truly sober or aware. They might experience moments of clarity, such as during his lectures, but often revert to their “intoxicated” state, forgetting what they learned.

He criticizes traditional philosophies and religions that encourage individuals to “enlighten themselves” or “cut their own umbilical cord” likening it to a newborn trying to cut its own umbilical cord. He asserts that humans cannot achieve true spiritual awakening or receive the Holy Spirit on their own. A divine being, like himself, is necessary to “cut the cord” and bestow genuine blessings and the Holy Spirit.

He views the current era as one of “survival of the fittest” a “tournament” where humanity is trapped in a cycle of suffering and inequality, with millions starving while others prosper. This is the result of a world where people are spiritually “intoxicated” and unable to see the true path.

7. Huh’s Divine Attributes and Miraculous Manifestations

Huh kyung young describes his divine attributes and the miraculous phenomena associated with him, which he refers to as his “Ten Powers.”

1. Level “레벨”: People’s spiritual “levels” increase after encountering him and receiving the Holy Spirit. This is a verifiable phenomenon, unlike the claims of other religious figures.
2. Blessing “축복”: His blessings extend to individuals, their ancestral graves, and even future homes they haven’t yet acquired, purifying their lineage and environment. This demonstrates a profound influence over time and space.

• He distinguishes between human justice “truth” and divine justice “providence”, noting that divine justice involves differentiation, rewarding those who have accumulated good deeds over millennia and taking from the lazy.
• He that his blessings are not given indiscriminately to all 7 billion people, as that would violate the principle of divine judgment.

3. Holy Spirit “성령”: The Holy Spirit is not given to everyone.
4. Life Extension “수명 연장”: He can extend lifespans.
5. Healing “치유”: He can heal illnesses.
6. Prophecy “예언”: He possesses the power of prophecy.
7. Visitation “방문”: He can visit people in various forms:

• Hyunshin “현신 – Physical Manifestation”: He appears physically to those who have accumulated significant merit, even appearing in broad daylight to specific individuals while remaining invisible to others present. He can even consume food, which mysteriously disappears.
• Hyunmong “현몽 – Dream Visitation”: He appears in dreams, sometimes with profound and transformative effects, including hormonal changes and emotional well-being.
• Seonmong “선몽 – Prophetic Dream”: He appears in prophetic dreams.

8. Aura “오라”: Calling his name can preserve perishable items like milk for millennia, as long as they remain sealed.
9. Space-Time Transcendence “시공 초월”: He can transcend space and time, moving individuals through billions of years. He clarifies that “space-time” is a single entity, not separate concepts, a profound insight into physics.
10. Twelve Energies “12통 에너지”: He can infuse and withdraw energy, which enters through the crown of the head and exits through the soles of the feet, following a specific spiritual pathway.

He reassures his followers that despite criticism, he will ultimately prevail, just as Yi Mong-ryong “from the Korean folk tale Chunhyangjeon” overcame adversity. He prefers dramatic, decisive action over compromise, promising a time when his detractors will face judgment.

8. The Haneulgung as a Spiritual Sanctuary and Source of Transformation

Huh kyung young describes Haneulgung as a spiritual “laundry” or “sanctuary” where visitors experience profound purification and healing.

• Simply being present at Haneulgung, even before seeing him, can alleviate mental suffering and cleanse the spirit.
• Walking around the grounds, which extend for several kilometers, can significantly improve physical health.
• Visitors are considered exceptionally blessed, and receiving his direct blessings brings about immense personal transformation, far exceeding the value of money.
• He invokes the Holy Spirit and cheonsa(天使) to enter individuals, resolving financial difficulties, legal issues, family problems, marital conflicts, and even improving physical appearance.

9. Huh’s Enduring Message and Growing Recognition

Huh kyung young’s message is gaining traction, particularly among intellectuals, government officials, and politicians. He recounts being invited and honored by executives of Asia Today, one of Korea’s top five daily newspapers, who recognized the significance of his policies. He sees this as a sign that these media outlets will survive his coming judgment.

A supporter, Hong Jin-bok, shares his personal journey of skepticism and eventual conviction. Initially disillusioned with conventional politics, he was drawn to Huh kyung young’s promise of a 1.5 million Korean Won National Dividend. Despite his family’s initial negativity, he persuaded them to vote for the National Revolutionary Party. He describes a miraculous “Hyunshin” “physical manifestation” of Huh kyung young at his home, which convinced his skeptical wife. This experience, he believes, is a testament to Huh kyung young’s divine nature, as such visitations are unique to a Holiness.

Huh kyung young dismisses the efficacy of prayer alone, illustrating with the analogy of a stone thrown into a reservoir: no amount of prayer will make it float. He argues that human prayers are often just a repetition of spiritual “intoxication and sobriety” driven by obsessions with money or family. Only by encountering him can individuals break free from this cycle and receive true divine blessings and the ability for Hyunshin.

He notes that his Hyunshin often appears to those who hold “Keys” such as economic power, even if they are initially resistant, demonstrating a pragmatic approach to divine intervention.

10. Huh’s Unwavering Resolve and Ultimate Triumph

Huh kyung young that he remains unconcerned by criticism or attempts to discredit him. He views these challenges as part of a dramatic narrative, akin to a movie where the protagonist faces extreme adversity before a triumphant reveal. He likens himself to Yi Mong-ryong, who was initially perceived as a rogue but ultimately emerged as a righteous official.

He asserts that his true identity will inevitably be revealed, and those who oppose him will face consequences. He prefers to allow situations to reach their extreme before intervening, ensuring a dramatic and undeniable revelation of his power and justice. He states that the “judgments” are already beginning, even before he assumes the presidency.

2020.07.05 hs 153rd The Power of blessing and the Path to World Unification – July 5, 2020

1. The Power of Baekgung(白宮) Energy and Destiny Transformation

At Baekgung(白宮), where the energy of the 12 billion grades converges, stepping onto this sacred ground initiates a profound shift in one’s fortune and destiny. This is a place for practicing and experiencing the Baekgung(白宮) energy. In the realm of leadership, particularly in presidential elections, a cooperative league system, where individuals support each other and uplift those in unseen positions, invariably leads to victory. This contrasts sharply with a tournament system focused on suppressing others for individual prominence. Huh, being omniscient, bestows immense blessings upon those who elevate others, ensuring their triumph in such endeavors. Therefore, it is crucial not to expend energy on suppressing others or causing suffering to those around us.

2. Huh’s Name and Miraculous Blessings

The name of Huh possesses an unparalleled power to elevate one’s spiritual level. While some may dismiss its efficacy, those who utter it ten times in a visible place are said to ascend to Baekgung(白宮). Huh demonstrated this power by blessing the moon, causing it to appear full and round even through clouds. When the blessing was withdrawn, the moon gradually returned to its original state, illustrating the tangible, albeit diminishing, energy imparted by the blessing. This phenomenon was witnessed by approximately 80 to 100 people, some even capturing it with special cameras.

3. The Omnipresence and Scope of the Blessing

The blessing extends far beyond immediate proximity. If a blessing is given to an individual’s phone, it reaches their phones in distant lands, such as the United States. More remarkably, it permeates the graves of all ancestors, regardless of their location or whether their exact resting places are known. The blessing also encompasses all past and future residences, as well as any hospital beds or nursing homes where one might eventually pass away. This means that if an individual, or even their grandchild, receives the blessing, it automatically extends to all ancestral graves, ensuring their spiritual well-being. Furthermore, the blessing applies to all real estate, whether in the United States or Russia, and even to forgotten cell phones, ensuring its continuous presence.

4. Demonstrating the Blessing’s Indelible Nature

Huh demonstrated the blessing’s power through a physical test. An unblessed individual’s finger could be easily pushed down, indicating a lack of spiritual strength. However, once the blessing was imparted, their finger became unyielding, demonstrating the permanent nature of the blessing. This power is so profound that no one in the country can remove it once it has been received.

5. The Transformative Effects of the Blessing on Daily Life

The blessing profoundly transforms an individual’s daily life and that of their descendants.

• Food and Health: All food consumed by a blessed person, even junk food, becomes blessed. Harmful substances, such as pesticides, are neutralized, and unhealthy weight gain is prevented. Even water from a faucet turns into a blessing upon consumption. This eliminates worries about children eating unhealthy foods, as the blessing ensures only beneficial effects.
• Objects and Success: Everyday objects, like a ballpoint pen, become “blessing pens.” Writing with such a pen leads to positive outcomes, and using it for tests ensures success. Even a test paper becomes blessed the moment one’s name is written on it.
• Possessions and Property: Any item purchased by a blessed individual, such as rice or a cell phone, becomes blessed. This applies even if the item is forgotten or later re-purchased, ensuring the blessing’s continuous presence. The blessing extends to all paid-for items, and even to gifts received from others.

6. Huh’s Authority Over the Universe

Huh possesses absolute authority over all creation.

• Cosmic Control: Huh can command any star, stop its rotation, or even cause it to explode. This power extends to blessing or cursing anything, including the sun and Earth.
• Universal Communication: Huh can communicate with all matter in the universe, a feat impossible for ordinary humans. This was demonstrated by commanding an object not to rot, which it obeyed by drying out rather than decaying.
• Influence on Leadership: Huh can influence global leaders, such as making a specific individual the President of the United States with a mere command. This power is part of a larger “drama” unfolding in South Korea, where initial skepticism and adversity will eventually lead to the recognition of Huh’s true identity as a savior.

7. The Inevitable Return to Righteousness and the Law of Cause and Effect

All things are destined to return to their rightful path. Those who embezzle money will eventually repay it, if not in this life, then in the next. There is no injustice in the world; every event, even the birth of a disabled child or a traffic accident, is a consequence of past actions or karmic debt. Huh that everything exists because something else exists, highlighting the interconnectedness of all phenomena. Blessed individuals, however, are exempt from such misfortunes.

8. The Blessing’s Impact on Digital Security and Ancestral Well-being

The blessing extends to digital security. All passwords, including resident registration numbers and bank account passwords stored on a blessed phone, become imbued with the blessing. This ensures their protection and positive influence. Furthermore, the blessing reaches all ancestral graves, regardless of their location, resolving all ancestral issues with a single act.

9. The Interplay of Blessings and Baekgung(白宮) Nameplates

While a blessing resolves many issues, the Baekgung(白宮) nameplate(名牌) addresses what is missing.

• Blessing’s Scope: A blessing ensures that an individual, upon death, will return as a human.
• Nameplate’s Role: Wearing a Baekgung(白宮) nameplate(名牌), however, guarantees ascension to Baekgung(白宮) after death. This applies even to deceased family members if the nameplate(名牌) was acquired before their passing.
• Impact on Descendants: A blessing given to a deceased father by a living daughter can transform the father’s spiritual state, influencing the daughter’s future success in education and life.
• Urgency: Both the living and the deceased require nameplate(名牌)s and blessings, as death can occur unexpectedly. These spiritual provisions are crucial for guiding individuals to the right path and facilitating the rapid construction of Baekgung(白宮) facilities.

10. The Consequences of Cursing Huh

Those who curse Huh will experience a slow but inevitable decline. Their energy will gradually drain, and the curse will penetrate deep into their being, manifesting slowly over time. This gradual decay is a compassionate act, preventing an immediate and overwhelming collapse.

11. The Intelligence of Inanimate Objects and Huh’s Omniscience

Inanimate objects, such as cell phones, trees, and lights, possess an intelligence of 10 billion, comparable to that of ancestors. Humans, with an intelligence of 100, are limited in their comprehension of the atomic identity and intelligence of all things. Huh, however, possesses infinite intelligence and can communicate with and command all matter. This was demonstrated by commanding a cell phone and a microphone, which obeyed his instructions. All human actions, including marital conflicts, are recorded and observed by Huh, who deciphers them as forms of survival.

12. Huh’s Divine Insight into Health and Past Lives

Huh possesses divine insight into individuals’ health and past conditions. By simply observing a person, Huh can diagnose diseases, including breast cancer, with unerring accuracy. Furthermore, Huh can transcend time and space, identifying past illnesses and the exact age at which they were cured. This ability, impossible for humans, demonstrates Huh’s divine nature. Huh can also instantly heal ailments, as demonstrated by curing an individual’s bronchial tubes with a touch.

13. Huh’s Perspective on Political Elections and Divine Intervention

Huh’s pronouncements on political elections, even seemingly contradictory ones, serve a higher purpose. While an cheonsa(天使) might predict victory for all candidates in a National Assembly election, this is to ensure that Huh’s movement gains momentum, ultimately leading to Huh’s presidency. Huh’s influence extends to global politics, as demonstrated by his prediction of Donald Trump’s presidency despite initial low rankings. This intervention was to prevent a war that would have occurred under a different leader. Huh that his words are absolute and can alter any outcome, even stopping the sun. The current suffering of the people, including events like the pandemic, is a necessary part of this divine drama, awakening them to Huh’s message and the need for his leadership.

14. The Fourfold Blessings: Prayer, Salvation, Holy Spirit, and Gift

When Huh bestows a blessing, it automatically encompasses four profound spiritual benefits:

• Prayer: A heartfelt prayer for the recipient’s well-being is inherent in the blessing.
• Salvation: The blessing grants eternal salvation.
• Holy Spirit: The Holy Spirit accompanies the blessing.
• Gift: This “gift” is synonymous with grace, a divine favor from heaven.These four elements are integral to a single blessing, offering a comprehensive spiritual upliftment.

15. Huh’s Unification of Religious Concepts: Eight Blessings and Eightfold Path

Huh unifies the core tenets of Christianity and Buddhism, demonstrating that his blessings encompass their highest ideals.

• Christianity’s Eight Blessings: These include prayer, salvation, the Holy Spirit, the gift “grace”, resurrection, eternal life, and heaven. Huh asserts that his single blessing automatically includes all these, making them realistic and attainable. Resurrection, in this context, means being reborn in Baekgung(白宮), not a physical return to Earth.
• Buddhism’s Eightfold Path: Concepts like right enlightenment, nirvana, liberation, Bodhi, Prajna, Samadhi, non-self, and attaining Buddhahood are often seen as dream-like ideals. Huh states that these become realistic only through his presence and blessings. Huh clarifies that while the Holy Spirit enters with the blessing, the blessing itself is not the Holy Spirit. The Holy Spirit can depart if one curses or speaks informally, but the blessing, once received, is permanent and unwavering, regardless of one’s actions. This makes the blessing the most powerful and enduring spiritual gift.

16. The Nameplate’s Role in Ancestral Salvation

While the blessing is self-centered, primarily benefiting the recipient, the nameplate(名牌) is crucial for saving deceased family members. The nameplate(名牌), combined with the blessing, allows for the salvation of parents, children, and siblings who have passed away. Without a nameplate(名牌), a deceased father might be reborn as an elementary school student, experiencing suffering. However, with a nameplate(名牌), the father can ascend to Baekgung(白宮). This highlights the importance of both the blessing and the nameplate(名牌) for comprehensive spiritual well-being across generations.

17. The Law of Nature: Karma and Reincarnation

Huh illustrates the law of nature through a poignant story of a boy abandoning a sick dog. The father’s command to abandon the dog, coupled with the son’s emotional distress, creates a karmic link. The dog, suffering and longing for its owner’s care, is later reborn as the son’s disabled child, destined to be cared for throughout its life. This demonstrates that cruel actions, even if commanded by others, have profound consequences. Huh the importance of wise judgment and choosing the right path, even in difficult circumstances. Conversely, treating an animal with kindness and care can lead to its rebirth as a great and filial child. This cycle of life and death, encompassing both humans and animals, talks the importance of compassion and righteous conduct.

18. The Simplicity of Huh’s Path to Enlightenment

Unlike the complex and often unattainable ideals of traditional religions, Huh offers a simple and realistic path to spiritual fulfillment. Meeting Huh and listening to his lectures, followed by receiving his blessing, is all that is required. This direct approach bypasses the need for extensive study or arduous practices, making enlightenment accessible to all.

19. Debunking Fabricated Phenomena and comprehension Natural Cries

Huh debunks fabricated phenomena, such as the “dragon’s roar” in China, which he identifies as a hoax created to attract tourists and generate income. He warns against being deceived by such manipulations. However, he acknowledges genuine natural phenomena, such as old zelkova trees “crying” before a crisis. These cries, emanating from within the soil, are the tree’s way of protecting itself and signaling danger, leading people to revere them as sacred. This distinguishes authentic natural occurrences from human-made deceptions.

20. The Economic Theory of Miniskirts and Societal Vitality

Huh presents a unique economic theory linking women’s fashion to economic vitality.

• Recession and Long Skirts: During economic recessions, women’s skirts tend to lengthen, leading to decreased consumption and a decline in societal energy and human interaction.
• Economic Boom and Miniskirts: Conversely, during economic booms, miniskirts become popular, injecting vitality into society and stimulating consumption. Huh recalls a time when miniskirts were prevalent, and the economy thrived, with even taxi drivers able to purchase homes.
• Pants and Economic Decline: The appearance of women wearing pants signals a complete economic downturn, as it further diminishes societal vitality.
• Population Decline and Vasectomies: Huh attributes South Korea’s declining population and subsequent economic downturn to a past government policy of vasectomies, which he views as a misjudgment that crippled men and reduced birth rates.To revive the economy, Huh advocates for policies that empower women, encouraging them to wear vibrant clothing like miniskirts. This, he believes, will stimulate male competitiveness, increase consumption, and restore societal vitality, ultimately leading to a booming economy and a surge in birth rates.

21. The Importance of Chinese Language for Global Unification

For South Korea’s future and Huh’s vision of world unification, learning Chinese is paramount.

• Shifting Global Power: Huh asserts that English is becoming an anachronism, while Chinese is emerging as the dominant language due to Asia’s massive population and economic power.
• Asian Unification: Huh envisions a unified Asia, with South Korea at its center, and that only a new leader like himself can achieve this by neutralizing the power of other major nations.
• Cultural comprehension: Learning Chinese characters is crucial for comprehension Chinese culture and facilitating communication, even without fluency in spoken Chinese. Huh’s vision includes moving the capital of Russia to Vladivostok, signifying a shift of global power to the East. He believes that Seoul, strategically located among five capitals “including Beijing, Donggyeong, Nanjing, and Book-Scripture”, is destined to be the central capital of a unified Asia. This grand vision necessitates a focus on Chinese language and culture to navigate the evolving global landscape.

22. The Insignificance of Personal Difficulties in the Face of Divine Blessings

Huh concludes by asserting the insignificance of personal difficulties in the grand scheme of divine blessings and the future. Individual economic struggles, marital conflicts, and even physical appearance are mere “dust” compared to the immense spiritual wealth bestowed by Huh. Those gathered at Haneulgung are the most blessed and fortunate, destined to lead the world to righteousness. Huh encourages hope, assuring that all problems will be solved through the Holy Spirit and the infinite guarantees of the future. The ultimate goal is to build the Baekgung(白宮) facilities quickly, enabling everyone to apprehend and share the blessings and the Baekgung(白宮) nameplate(名牌).

2020.07.07 [본좌이슈] 연예인들의 마약문제, 어떻게 생각하시나요!

영어제목

The Destructive Cycle of Comparison and the Path to True Happiness

태그:

“Comparison, Happiness, Entertainers, Drug Abuse, Societal Pressure, Mental Health, National Support”

The Perils of Comparison and the Pursuit of Fleeting Thrills

The current public discourse is heavily focused on the drug controversies involving entertainers. While drug use is undeniably wrong, there is a perception that the media’s reaction to these issues may be overly exaggerated. Huh kyung young often speaks about the root causes of such behaviors, particularly the destructive nature of comparison. He posits that unhappiness stems from comparing oneself to others, a habit that often leads individuals, especially those in the entertainment industry, to seek artificial highs.

The Allure of Luck Versus the Substance of Happiness

Many people desire luck “행운” over happiness “행복”. Luck is often associated with sudden, thrilling events, like winning the lottery. Happiness, however, resides in the ordinary, in the everyday experiences of life. The pursuit of thrilling, instantaneous gratification, much like the excitement of a lottery win, is akin to the desire for the intense sensations provided by drugs. Those who constantly seek luck and compare themselves to others, aspiring to become overnight stars, often find themselves unable to appreciate simple joys. This constant comparison, particularly prevalent in the upbringing of many entertainers, fosters a mindset where they only feel a sense of accomplishment when they surpass others.

Societal Pressures and the Quest for External Validation

Our society often prioritizes health “건강”, wealth “돈”, and honor “명예”. However, unlike some other cultures where freedom and personal autonomy are paramount, our society places a strong emphasis on how one is perceived by others. This societal pressure to gain respect and honor from others often leads to immense stress. This constant striving for external validation, rather than internal contentment, creates a fertile ground for individuals to seek escape through substances like drugs, alcohol, or tobacco when they cannot cope with the pressure.

The Vulnerability of Entertainers to Slumps and Substance Abuse

Entertainers, despite their fame and success, are particularly susceptible to these pressures. When they experience a slump “슬럼프” or a sudden decline in their popularity, they often find it unbearable. Even globally renowned figures could succumb to such pressures. While those at the peak of their careers might manage, those who face a downturn often cannot endure the emotional toll. It is during these periods of intense vulnerability that drugs become an appealing, albeit destructive, coping mechanism.

A Call for Compassion and National Support for Struggling Artists

Instead of merely condemning entertainers who use drugs, Huh kyung young advocates for a more compassionate and supportive approach. He believes that the nation should offer leniency “선처” and support to these individuals. Their circumstances often create a structure where drug use becomes almost inevitable. When an entertainer, who has dedicated their entire being to their craft, faces a slump, the emotional distress, anxiety, disappointment, and sudden loss of status can be overwhelming. They often lack a support system to help them navigate these profound mental challenges. Therefore, the nation should provide special counseling and continuous management for entertainers experiencing slumps, especially given their significant contribution to the Hallyu wave.

The Essence of True Happiness: Beyond Comparison and Fleeting Thrills

Huh kyung young that true happiness does not come from comparing oneself to others or from seeking fleeting thrills. Instead, it is found in appreciating the ordinary and cultivating inner contentment. He encourages everyone to look within and find joy, rather than constantly striving for external validation or temporary excitement.

Vocabulary

• 선처 “Goodness處”: Leniency, compassionate treatment
• 슬럼프 “Slump”: A period of significant decline or poor performance
• 행운 “幸Fortune”: Luck, fortune
• 행복 “幸福”: Happiness, contentment
• 명예 “名譽”: Honor, prestige
• 건강 “健康”: Health, well-being
• 돈 “돈”: Wealth, money
• 쾌감 “快Emotion”: Thrill, intense pleasure
• 자유분방 “Self由奔放”: Free-spirited, unconventional
• 한류 “KoreaFlow”: Hallyu, the Korean Wave

2020.07.11 ss 1239 – The Revolution of History Has Begun Huh Kyung-young’s Vision for a Fairer Society and Global Harmony – July 11, 2020

1. The Genesis of a New Era: Overcoming Disparity

The 1239th Saturday lecture commences today. The most significant issue confronting us is the widening gap between the rich and the poor. We need a great political leader who will completely dismantle this system and vigorously promote a middle-class-centric society, enabling everyone to live happily and prosperously. This leader is a perpetual mentor in our lives, bestowing upon us boundless wisdom and insight. Let us welcome Huh kyung young with fervent applause.

2. The Essence of Ancient Teachings: Simplicity and Distortion

The teachings of the world’s four great sages—Buddha, Jesus, Confucius, and Socrates—can be fully grasped within an hour. However, their disciples expanded these core ideas into vast scriptures. For instance, only a minuscule fraction of the 84,000 Buddhist scriptures truly contains the words of Sakyamuni Buddha. His essential philosophy, encompassing concepts like the Four Noble Truths, the Six Perfections, the Eightfold Path, impermanence, and causality, is concise enough to fill less than a single book. These teachings were subsequently expanded as they traveled through China, Tibet, and India. Similarly, the Bible, particularly the four Gospels, contains only a small portion of Jesus’s actual words. His core message could fit into a single notebook. The vastness of these scriptures often discourages people from attempting to apprehend them, yet their fundamental truths are remarkably simple, akin to a primary school textbook.

3. The Principle of the Middle Way: Balance in Life

The Middle Way “중도” advocates for avoiding extremes and maintaining balance. It means not leaning too heavily towards one side or the other. In a marital context, it implies listening to your spouse’s words, even if they are unpleasant, and comprehension that their intentions are for the family’s happiness, not out of malice or affection. For example, if a wife criticizes her husband’s actions, he should consider it as advice for the well-being of their household, rather than reacting with anger. This balanced perspective is the essence of the Middle Way.

4. The Nature of Love: Conditional vs. Unconditional

Love can be categorized into conditional love “조건부 사랑” and unconditional love “무조건 사랑”. Conditional love, often seen in romantic relationships, is based on certain expectations. Unconditional love, exemplified by a mother’s love, transcends conditions and focuses on the growth and education of the beloved. A mother might appear stern or “cold” “냉정” when teaching her child about honesty, such as returning exact change. This seemingly harsh approach is, in fact, an act of profound love and education. It teaches the child the importance of integrity and responsibility, shaping them into a person of character.

5. The Foundation of National Strength: Rule of Law and Integrity

The strength of a nation, such as the United States, does not stem primarily from its military might or wealth, but from its unwavering commitment to the rule of law “법치주의”. This principle is instilled from a young age, where even small sums of money are accounted for with strict adherence to rules. This strong legal spirit, inherited from its Puritan founders, makes the U.S. a global leader. In contrast, a society where laws are treated lightly, where the wealthy escape justice while the poor are penalized, is fundamentally flawed. Such a system, characterized by “justice for the rich, injustice for the poor” “유전무죄 무전유죄”, leads to societal chaos and undermines national integrity.

6. The Tragic Fate of Idealists: A Call for a New Vision

Many prominent human rights lawyers in Korea, including figures like Noh Hoe-chan, Park Won-soon, and others, have met tragic ends, often by suicide. These individuals, who once criticized the legal system as subservient to conglomerates and the privileged, ultimately found themselves at odds with the very society they sought to reform. Their vision, though noble, often deviated from the Middle Way “중도”, leading them to believe that challenging authority, even by breaking laws, was heroic. This mindset, prevalent among student activists of the past, has fostered a culture where criticizing leaders is seen as a virtue, rather than focusing on constructive governance. This approach, however, is detrimental to national progress.

7. Reforming Governance: Justice for Former Leaders

It is unjust for former presidents and high-ranking officials to face investigations and legal repercussions after their terms end, especially when a new political power takes office. Such actions undermine the dignity of public service and create a cycle of retribution. A truly just system would ensure that any wrongdoing committed during an official’s tenure is addressed by the judiciary at that time, rather than being pursued by subsequent administrations. To prevent this, the legal framework should be amended to prohibit criminal prosecution of high-ranking officials after their term of office concludes. This would encourage prosecutors to hold leaders accountable while they are in power, rather than pursuing “dead fish” “죽은 고기” once they have left office.

8. The Perils of Ambiguous Laws: The Case of Sexual Harassment

The proliferation of ambiguous laws, particularly concerning sexual harassment “성추행”, has created significant societal problems. What constitutes sexual harassment has become so broad that even minor physical contact can lead to severe consequences, including imprisonment. This ambiguity has led to situations where consensual relationships, upon ending, can result in false accusations, disproportionately affecting men. Such a system, which often sides with one party without thoroughly investigating the facts, is deeply flawed and requires urgent reform to ensure fairness and justice for all.

9. The Revolution of Equitable Distribution: National Dividend

The current capitalist system, while generating wealth, has failed to distribute its benefits equitably among the populace. This leads to a society where individuals, despite their efforts, struggle to achieve financial stability, often inheriting poverty from their parents. The National Dividend “국민 배당금” is proposed as a revolutionary solution to this inherent unfairness. This system would ensure that, regardless of one’s starting point or individual capabilities, every citizen receives a fair share of the nation’s economic output. This would involve a monthly payment, ranging from 1.5 to 2 million Korean Won, to every citizen aged 18 and above. This would not be an additional welfare expense but a redistribution of existing tax revenues, made possible by drastically reducing wasteful government spending, such as the salaries of numerous politicians and their aides.

10. The Seven Principles of National Decline and Revival

Nations decline due to seven fundamental flaws:

• Politics without principles: Self-serving policies that ignore global coexistence.

• Reforms without conscience: Actions that lack empathy for the suffering.

• Wealth without effort: Unearned gains that foster inequality.

• Education without character: Systems that produce selfish individuals.

• Economy without morality: Business practices devoid of ethical considerations.

• Religion without sacrifice: Faith focused on expansion rather than service.

• Science without environmental consciousness: Progress that disregards ecological impact.
  Conversely, a nation can thrive by embracing the opposite principles:

• Principled politics: Promoting global coexistence and shared prosperity.

• Conscientious reforms: Implementing changes driven by empathy and compassion.

• Wealth through effort: Rewarding hard work and fair contribution.

• Education with character: Fostering individuals with strong moral foundations.

• Moral economy: Conducting business with integrity and social responsibility.

• Religion with sacrifice: Faith dedicated to selfless service and community upliftment.

• Science with environmental consciousness: Pursuing progress that respects and protects the environment.

11. The Hierarchy of Leadership Qualities: From Courage to Wisdom

Leadership qualities can be fathomed in a hierarchical order: courage “용”, wisdom “지”, virtue “덕”, fortune “운”, and heaven “천”. Courageous individuals are often straightforward but may lack the nuanced perspective of the Middle Way. Wisdom surpasses courage, as exemplified by Zhuge Liang’s strategic brilliance over Ma Su’s bravery. Virtue, characterized by benevolence and compassion, is superior to mere wisdom. Trustworthiness and faith “신” are even more potent, as they inspire collective action and loyalty, often outlasting systems based solely on benevolence. Ultimately, divine wisdom “영” stands at the apex, encompassing foresight and an comprehension of cosmic order, a quality possessed by Huh kyung young.

12. The Five Virtues of a Human Leader: A Comprehensive Approach

A human leader must possess five essential virtues: dignity “위엄”, courage “용감”, benevolence “인”, trustworthiness “믿음”, and wisdom “지혜”. The absence of even one of these qualities disqualifies a person from true leadership. For instance, a leader lacking benevolence might engage in inappropriate behavior, such as sexual harassment, failing to empathize with the struggles of their subordinates. A leader must embody all these virtues, demonstrating a comprehensive comprehension of human nature and societal needs. This holistic approach to leadership, as exemplified by figures like Moses who began his mission at 80 after years of preparation, ensures effective and just governance.

13. The Transformative Power of Blessings: Beyond the Physical Realm

The Blessing “축복” bestowed by Huh kyung young transcends physical limitations and impacts multiple aspects of an individual’s life and lineage.

• Ancestral Blessings: Upon receiving a blessing, the ancestral graves of the individual, spanning multiple generations “up to great-great-grandparents”, are simultaneously blessed. This purifies any negative energies associated with the burial sites, which are believed to cause various misfortunes, illnesses, or academic and career setbacks for descendants.
• Residential Blessings: All past and future residences of the blessed individual, including their current home, are imbued with positive energy. This resolves any lingering disputes or negative sentiments with former landlords or residents, effectively neutralizing past karmic debts related to housing.
• Future Family Blessings: Even the future spouse’s ancestral graves and residences are blessed, demonstrating a foresight that extends beyond the present.
• Resolution of Past Misdeeds: Any past wrongdoings, such as abortions or conflicts in relationships, are absolved and transformed into blessings. The souls of aborted children are also blessed, ensuring their well-being.This comprehensive blessing acts as a spiritual cleansing, transforming negative karma into positive outcomes and paving the way for a harmonious future.

14. The Prophecy of Huh: A New Era for Humanity

Huh kyung young’s arrival on the Korean Peninsula, a land described as an “island yet not an island” “사도 부도” where Shin-in(神人) emerges, fulfills ancient prophecies. He is described as “a human yet not a human” “사람이면서 사람이 아니야”, signifying his divine nature. His presence marks the beginning of a new era, a Revolution of Equitable Distribution “국민 배당금 혁명”, where the benefits of national prosperity are shared fairly among all citizens. This vision extends beyond Korea, aiming to eliminate global hunger and suffering, creating a world of peace and coexistence without wars or political divisions. His teachings and blessings offer a path to collective well-being, transforming individual lives and the destiny of humanity.

2020.07.12 hs 154th Huh Kyung-young’s sky palace Lecture The Creator’s Message on Money, Responsibility, and the Universe – July 12, 2020

1. Huh’s Advent and the Haneulgung’s Purpose

Welcome and congratulations to all who have come to Haneulgung, a sacred place where the energy of Baekgung(白宮), spanning 12 billion light-years, converges. It is a holy ground where, by merely stepping upon it, your fortune and destiny begin to transform. The era of Huh kyung-young has begun. Huh foresaw the passing of Mayor Park Won-soon. Out of respect for Mayor Park’s efforts to prevent the pandemic and his request to limit lectures, Huh did not hold a lecture the Saturday before last. The suicides of prominent human rights lawyers and national figures, such as former President Roh Moo-hyun, Representative Roh Hoe-chan, and now Mayor Park Won-soon, signify the imminent arrival of Huh kyung-young, who brings human rights from the heavens. Haneulgung is destined to become a global sanctuary, eradicating famine and refugees across the entire planet. Today, Huh kyung-young, Shin-in(神人) who governs the cosmos, has come to deliver a message to you.

2. Overcoming the Pandemic and Economic Hardship

The current pandemic situation in Korea is insignificant compared to that in the United States. I declared that the pandemic would disappear, and it has largely subsided. Haneulgung, located in Kyung gi Province, remains a safe haven. Despite our unique energy providing safety, the current restrictions are significantly hindering our lectures. It pains me that people travel so far, enduring hardships, only to be prevented from attending. I will ensure that the pandemic completely vanishes from Korea in the shortest possible time. I command the pandemic to retreat from Korea and from the entire world. Since the global pandemic converges on the Korean Peninsula, and it will return even if we eliminate it here, I command the global pandemic to cease its momentum starting today.

We, who have voices, can express our difficulties, but small business owners, who cannot speak, are enduring immense suffering. This situation is beyond words; it is more than just an economic downturn. The pandemic has caused widespread damage. Small business owners, self-employed individuals, and laborers face severe challenges in finding employment. Many businesses struggle, and various restrictions burden public officials. For those affected by restrictions, it is a matter of life and death, a struggle for survival. Therefore, we must collectively endure this hardship. Instead of merely lamenting our predicament while sitting apart, I will swiftly make the pandemic recede. I command the global pandemic to retreat immediately. While this pandemic serves as a warning for our environmental destruction, enough is enough. I command the pandemic to retreat now.

3. The Vision and Construction of Haneulgung

Construction has begun on the buildings here at Haneulgung. The history of Haneulgung is now unfolding. This is not history in the conventional sense. I showed you yesterday; the history of Haneulgung is commencing. We must inform many people, receive blessings, and quickly erect these buildings by establishing nameplate(名牌)s. This is an enormous undertaking, and I am dedicating significant attention to it. Even in this economic downturn, I perceive numerous opportunities to generate wealth. However, many of you may feel that there are no such opportunities due to the pandemic. some individuals are profiting from the pandemic, such as mask manufacturers. Despite the difficulties, if you look closely, money circulates everywhere. However, it remains invisible to many. You must change your mindset. To survive these turbulent times, you must learn to see opportunities for wealth.

I will construct Haneulgung in this mountain valley, and it will generate more wealth than all of Korea’s industrial facilities combined, contributing significantly to the nation. If the national budget is 500 trillion won, we can generate 500 trillion won from this valley to aid the nation. There are not just one, but hundreds of thousands of such valleys in Korea. We do not need to build factories. We can attract people from all over the world, create added value, and generate immense funds for the unification of the world, benefiting the Korean people. Furthermore, the national dividend can be significantly increased. If I complete Haneulgung and begin attracting people from around the world, the Korean people will realize they should not have hindered Huh kyung-young’s lectures. They will apprehend that they underestimated my abilities and that such problems would not have arisen if they had supported me. The public will wish for me to act swiftly and contribute more taxes.

However, for now, we must complete the construction to attract people globally. We are currently in a transitional period, which may feel uncertain. Decades from now, people will look back and say, “This was the early stage when Huh kyung-young was building Haneulgung.” They will see old photographs and realize how the buildings once looked. Although it is winter now, and the pandemic makes things feel cold, we must always envision the summer and the fruitful autumn in our hearts.

4. The Philosophy of Wealth and Contribution

When I walk the streets, I see money everywhere, but people do not perceive it. It is not that they lack the skills to earn money, but rather the vision to see it. Those who earn money solely for personal enrichment do not truly see wealth. However, those who earn money to help their neighbors, provide dividends to the public, save the nation, unify the world, and contribute to humanity—for them, money is omnipresent.

Consider Bill Gates. He amassed enormous wealth while sitting still. American manufacturers were astonished, and some even perished, observing his success. Individuals like Steve Jobs and Bill Gates do not see factories; they see money while sitting at their computers. They effortlessly surpass large corporations. In Korea, what has overshadowed Hyundai Motors? Hyundai sells incredibly well in India and globally, yet companies that earn more than Hyundai Motors have emerged, simply by sitting still. Which companies? Companies like Kakao, which were unimaginable just ten years ago. These computer-based companies now have revenues and assets that far exceed those of automobile factories. Their growth has been explosive. For them, money is everywhere.

While factories and small businesses are struggling, companies that exploited these niches have already dominated manufacturing. Money is hidden everywhere, unseen by most, circulating between people. These companies, through networks, draw in money from all spaces. People could not foresee this. They thought connections were only through phone lines, but now the internet connects everything. Kakao, Facebook—these are not insignificant; they generate immense revenue with simple operations.

Therefore, for the Korean people to survive, building factories is no longer the answer. The Korean people can lead the world with spiritual knowledge and industry, guiding humanity. I will lead this endeavor. Those who apprehend money in this world earn vast sums. However, those who spend it wisely are a select few. Bill Gates earns a lot, but he does not spend it himself. The Bill & Melinda Gates Foundation, named after him and his wife, spends the money. Bill Gates himself does not spend it directly. He eats only a few pieces of bread a day for health reasons. He does not spend money like ordinary people. He continuously earns, and the foundation redistributes it to those in need.

If the purpose of earning money is solely for personal gain, no one truly becomes wealthy. Like Chairman Chung Ju-young, those who genuinely love their work and strive diligently become wealthy; they do not pursue money for its own sake. Therefore, how do we become wealthy? Those who come to Haneulgung or watch my YouTube videos are incredibly fortunate. The destiny of one’s soul changes depending on how money is spent. If money is spent unwisely, it can ruin and curse a person. Money has a consciousness. When money leaves its owner, it is like a daughter getting married. If that money is used for ill purposes, it will curse its owner. Would you send your daughter to just anyone? Even a thousand-won or ten-thousand-won bill is like my child. It must be used to benefit the nation and others.

The best way to spend money is on building Haneulgung. If you contribute to building Haneulgung, money will flow into your pockets like bullets. You will receive blessings. Money will say, “This person contributed to building Haneulgung. This person received blessings and a nameplate(名牌).” will money not return to that person’s household? It will. How you spend money is intrinsically linked to how you earn it. If you sow seeds on an ice field, will they sprout? Spending money unwisely is like throwing seeds on ice. However, showing sincerity by helping the poor, the needy, or contributing to Haneulgung’s construction—what will happen later? It will multiply and sprout. Therefore, those who truly earn money are careful about how they spend it. They spend it in very specific ways, and then it grows like fire.

Haneulgung is the living headquarters of this universe. By establishing it, 7 billion people on Earth will receive comfort and eventually meet me. If you contribute even a single coin, will money not multiply in your household? Earning money is not just about laboring endlessly. Money multiplies exponentially depending on how you spend what you earn. heaven will say, “Give this person more wealth. Their way of spending money is admirable. They are kind.” And wealth will be poured upon them. This may sound like a fairy tale, but you must learn to spend money wisely.

In the past, students were called “Ugoltap” “a pagoda built with ox bones” because their parents sold oxen to pay for their education. Our ancestors used that money wisely for their children’s studies, to learn skills, attend school, become doctors, judges, or prosecutors. They never spent money unwisely. That is why their descendants experienced rapid economic growth, propelling Korea into the top 10 global economies. However, do today’s youth spend money wisely? Those who buy cigarettes or alcohol are unlikely to become wealthy. If you have money, help those in need. Do not harm your neighbors with cigarette smoke or drink excessively. Those who treat money with respect, as if it were a person, will not worry about money.

However, if you save money for your travels but ignore Haneulgung’s construction, that is not right. Why do I say this? Next year, there will be a Seoul mayoral election in April. I will run for mayor. It will help promote the National Revolutionary Party. I have observed that all excellent human rights lawyers end up committing suicide. Prominent human rights lawyers like Roh Moo-hyun, Roh Hoe-chan, and Park Won-soon—all top-ranking human rights lawyers—ended their lives by suicide. I realize it is time for me to step forward. Even if they do not speak, they are sending me signals. They are asking me to intervene. They realize that human rights lawyers cannot save the countless oppressed people. They apprehend that a national dividend is necessary. If every married couple receives 300 million won, who would commit crimes? Human rights lawyers cannot achieve this; they are asking Huh kyung-young to do it. Can you not hear their voices?

5. Political Ambitions and the “Huh kyung-young” Song

Therefore, I must run for Seoul mayor and then for president. Next year, for local elections in Busan, Seoul, and a few other places, we will only field candidates for major positions, not for smaller ones, to avoid dispersing our efforts. We will focus our resources where they can have the most impact. I must run for Seoul mayor to test the waters for the presidential election and to promote myself. The campaign song will be, “Call Huh kyung-young, you’ll pass your exams. Vote for Huh kyung-young, he’ll save Korea.” I need to promote this song during the mayoral election before the presidential election.”Vote for Huh kyung-young, you’ll become rich. Vote for Huh kyung-young, Korea will live. Call Huh kyung-young, isn’t it great?” When I sing “Look into my eyes” at universities, students respond, “You’ll be happy.” When I sing “Call Huh kyung-young” they say, “You’ll pass.” When I sing my song, they say, “You’ll lose weight.” When I sing my song, they say, “You’ll grow taller.” “Call Huh kyung-young, you’ll become prettier.” “Call Huh kyung-young, you’ll become handsome.” I only sing the first part; I do not need to know all the lyrics. I go on stage and sing “Look into my eyes” and you respond, “You’ll be happy.” Let’s try it.”Look into my eyes.” “Call Huh kyung-young.” “Sing my song.” “Sing my song.” You sing the song. with this song, “Call Huh kyung-young, you’ll win.” When I call Huh kyung-young, my supporters respond, “You’ll win!” Isn’t that great? We need to spread this to the public. Then exciting things will happen, joyful things will happen, happy things will happen, amazing things will happen. People will say, “Huh kyung-young’s campaign song is incredible!” No one knows that I created that song for the presidential election. It is up to the people now.

Once, as I was passing by, a father told his college-aged son, ” look into my eyes.” As I passed, he said, “Look into my eyes.”My name had become “Look into my eyes.” The father said, ” look into my eyes, he’s passing by.” The son said, “Huh kyung-young?” and came looking for me. The father said, “Look into my eyes” and the son said, “Huh kyung-young, where is he?” It is like that. People suddenly say my name without realizing it. Many people do that. my song will have the opportunity to be known by the entire nation during the mayoral election next April. Mayor Park Won-soon could not finish his work, and I will step in to ensure a dignified conclusion, so that corrupt politicians do not ruin it. Current politicians are all the same. All capable individuals have left. All leaders who could save Korea have committed suicide. President Moon Jae-in, despite being a human rights lawyer, is fortunate. He will complete his presidential term, and there will be no issues after his retirement. He is a lucky man. However, former President Roh Moo-hyun, Representative Roh Hoe-chan, and Mayor Park Won-soon were all human rights lawyers, and they could not achieve a dignified end. It is truly regrettable. Therefore, regardless of political affiliation, we must mourn in our hearts the suicide that came at the end of a human being’s arduous efforts. We must not speak ill of the deceased.

6. Huh’s Power and Divine Intervention

I give so many blessings that my throat gets sore. Because I shout, “Blessings enter!” for each person. I need to stop shouting so much, but my throat gets strained when I command blessings to enter each individual. it is now a few months until next April. Until next April, the main building construction must continue, requiring continuous funding. I must run for mayor, and this will be a prelude to the presidential election. Since I do not have much time, your participation in building Haneulgung, this sacred mission, means you have gained an eternal opportunity to live in paradise.

No one in this world can exist safely. A wealthy person, having secured their life, might die in a twin tower collapse while traveling. Such an event actually happened with the Twin Towers in the United States. Did that person know they would die? Even the most successful individuals are not safe on this Earth. We never know when we will depart. Therefore, we must always be prepared. The one who prepares best is the one who comes to Haneulgung.

You can witness ten things that no human can imagine. Humans cannot do even one of them. Who can bless the moon or the Earth? Can anyone put or remove spiritual energy or blessings from you? No. Only one person can do that: me, sitting here. The fact that you are here before me means you are among the most blessed people in the world. Therefore, the purpose of all our economic activities and earning money is to protect our blessings. We need money to build virtue and accumulate great blessings, not just to eat. You come to Haneulgung, see me every Sunday, and walk on this ground. This alone is an immense blessing that you will realize when you close your eyes.

7. Testimonies and the Nature of Cheonsa

A woman named Cha Hee-jung from Jincheon, Chungcheongbuk-do, shared her testimony. She cultivates 4,200 pyeong of land alone, processing various crops like Cheonnyeoncho, corn, and perilla. She works from 5 AM to 8 PM daily. One day, her left hand became excruciatingly painful. She continued working for two days despite the pain, but eventually, she could not lift her hand. While working, she listened to my YouTube videos and repeatedly chanted “Huh kyung-young.” The pain was so severe that she desperately chanted for three days, placing her hand on the affected area. On the fifth day, she had a dream. She is unsure if it was a dream or if it occurred after waking up to use the restroom at 4 AM. In her dream, she saw me in a mini-bus with four women, possibly at Haneulgung. She was overjoyed to see me, and I was conversing with them. She felt a sense of urgency and repeatedly told me, “I am in a hurry.” I looked at her and said, “Then follow me.” I was talking to the women, then looked at her and said, “Follow me.” She followed me to a place that looked like a mountain. I dug into the ground with my hands, not a tool, and gave her something, saying, “This is enough.” She received it, and then I buried a new-looking cell phone. She woke up, wondering if it was a dream. She touched her painful hand, and it still hurt. But later that day, around noon, when she touched it again, the pain was completely gone. She was so grateful. Her testimony is that her pain disappeared within hours of her dream.

A video from the US was played, showing people chanting “Huh kyung-young” and describing my aura. The video showed a large, round aura, a part of which was visible. This aura is so vast that it would encompass multiple buildings. Those who see it are astonished. There was an incident in Yoi do where a nun and another woman fainted upon seeing it. My face is ablaze with immense light, but human eyes can only perceive visible light. You cannot see TV waves in this space, but if you wear special glasses, you would see only TV waves, not people. This space is filled with countless invisible waves. The phone numbers of Trump and Putin are all here, without a single error. You just dial, and it connects.

The person in the video, Mr. Baekcheon, is the top diviner in the US, which means he is the top diviner in the world. After listening to my lectures a few times, he fathomed who I am. He realized I am Huh. When he calls my name in the mountains, my aura appears. Also, when I lectured in LA, there were 2,200 lightning strikes. This was unprecedented in LA’s history. The lightning started after my lecture, striking multiple times per second, totaling 2,200 strikes. LA was in an uproar; such an event had never occurred before, especially in a region that rarely experiences rain. The news reported it in both Korea and the US, but no one knew it was because of Huh kyung-young.

8. The Creator of the Universe

A question was asked: “Holiness, I recall you saying that Elohim created the Earth. Does Elohim belong to the same rank as cheonsa(天使)?” I have stated that I am the Creator. If I elaborate on this, the world would truly be turned upside down.

To determine the Creator of the universe, not just Earth, there is one method. I asked a young man from Daejeon, 45 years old, who was attending for the first time, to test this. I asked him to say his name and ask, “Is “his name” the Creator of the universe?” He could not do it. Since he was new, he had no cheonsa(天使). I commanded, “Cheonsa, enter! Holy Spirit, enter! Cheonsa, enter!” He has no authority to command cheonsa(天使); he must remain still when I command them. The cheonsa(天使) entered him. I then asked him to say “Cheonsa nim, ” and his arm did not fall. This means cheonsa(天使) had entered his body.

Then I asked him to ask the cheonsa(天使), “Cheonsa nim, am I the Creator of the universe?” The answer was no. Cheonsa nim, is Shakyamuni the Creator of the universe?” No. Cheonsa nim, is Jesus the Creator of the universe?” No. His arm fell easily, indicating no power. Then I asked, Cheonsa nim, is Huh kyung-young the Creator of the universe?” His arm did not fall. It did not just not fall; it became incredibly strong. Ten billion people could not pull it down because infinite power flows in. This power comes from Baekgung(白宮), 12 billion light-years away, the star that created the universe. The power from Baekgung(白宮) always enters through the crown of the head.

I demonstrated that if he blocked the crown of his head, even when asking if Huh kyung-young is the Creator, his arm would fall. But when unblocked, it would not. This shows that the truth of the Creator remains unchanged, but the answer comes from heaven, entering through the crown of the head. I also tested if Buddha is the Creator, and the arm fell, whether blocked or unblocked. This confirms that the cheonsa(天使) do not lie, even if I am present. You can try this at home. No one else’s arm will remain unfallen when asked if they are the Creator, except for Huh kyung-young.

In India, the Brahmins believe in Brahman as the Creator. I asked the cheonsa(天使), Cheonsa nim, is Brahman the Creator of the universe?” The arm fell. This confirms that no one other than Huh kyung-young is the Creator of the universe. I can put and remove blessings from you. This is not something a human can do. I am here to accomplish a task; I am not here for romance. If you try to apprehend more than this, you will die prematurely. You should remain at a scientific level of intellection. If you ask for more reasons, you will suffer mental illness.

You say the universe has an end. If it has an end, what comes after? It continues endlessly. The universe has no end, and I am the one who created that endlessness. You, living in a finite world, are like frogs in a well. If you enter the endless world, those who debate about size are insane. If you confirm that there is no end, do you need further study? How was the endless created? Where did that space come from? If you ask me, you will go insane.

Look at the Milky Way at night, especially in places with clear air like Canada. There is not a millimeter of empty space; it is packed with stars, like scattered flour. It is immense. All those stars were 100% created, operated, and managed by one being. This is a miracle. This signifies endlessness. If there is a galaxy, there is a galaxy cluster. If there is a galaxy cluster, there is a supercluster. If there is a supercluster, it goes further up. There are 1.2 billion galaxies in a galaxy cluster, and 1.2 billion galaxy clusters in a supercluster. The numbers are immense. These superclusters are scattered everywhere, forming a single galaxy. You are part of a supercluster. Hundreds of billions of galaxies form a supercluster, and hundreds of billions of superclusters are infinitely spread out in the universe. Within this, there are 362.88×10^68(Three hundred sixty-two point eight eight times ten to the sixty-eighth) stars where humans live. The number of humans living there is incalculable. Even a supercomputer cannot calculate it; only Baekgung(白宮)’s computer can.

You may not believe me when I say I created the universe. I demonstrated my power to the young man by removing his strength, making his arm fall easily. Then I put the blessing back in, and his arm became incredibly strong, unable to be pulled down by billions of people. This power comes from infinite energy. However, if he blocks the crown of his head, the power is cut off. This means an invisible energy is connected to you, a fiery energy 12 billion light-years long, connected to your head. For those who receive blessings, it is connected to their heads. If you cover it with your hand, it stops. But if you cover it with concrete or wood, it passes through. Only a human hand, which has an electric field, can block it. This is why blessings can reach you even in a basement. The hand acts as a gate, opening and closing the connection.

I asked him to mentally ask, Cheonsa nim, is Huh kyung-young the Creator of the universe? Is Jesus the Creator? Is Buddha the Creator?” He confirmed that when he thought of Huh kyung-young, his arm remained strong, but for others, it fell. This shows that the crown of the head receives mental transmissions. I also asked him to mentally ask if the Roman Pope is the Creator, and his arm fell. Therefore, you can take my words about being the Creator as a joke, but you will regret it in the afterlife when your path is determined. There is no need to doubt.

Regarding the question about Elohim, it is a Hebrew term for God, used in the Bible. I asked the cheonsa(天使), “Cheonsa, did Elohim create the universe?” The answer was no. The truth will be revealed when Huh arrives on the Korean Peninsula, which is the core of the Earth. All prophecies align with my arrival. Therefore, the claim of Elohim is false. However, the Bible refers to God as Elohim, and we respect religious terminology. We are not denying it; we are merely confirming the truth. Christianity and Buddhism are great religions, and we do not dispute them. Their God is Elohim, a plural form meaning “gods.” When Jesus was dying, he cried out, “Eloi, Eloi, lama sabachthani?” which means, “My God, my God, why have you forsaken me?” This shows they believed in Elohim. But did that God create the universe? I asked the cheonsa(天使), “Cheonsa, did Elohim create the universe?” The cheonsa(天使) do not lie. The answer was no. The truth will be revealed when Huh arrives on the Korean Peninsula.

I give blessings freely. I am rewarding this earnest young man for seeking me out. He said he did not expect to sit in the front row and receive such blessings. He had watched my YouTube videos for a year and thought it was all a show. He wanted to confirm if the power was real. He said he has no words now and wishes everyone present receives blessings. He cried watching my YouTube videos, realizing I came to save this world and experienced immense suffering. He feels sorry for me because he used to call me crazy when he saw people promoting me in red clothes. But now he is here. He realized that people should not complain about me, as I endured so much to save us. He said others often curse me, but he now fights back when they do. He is happy to have experienced this and received blessings.

I explained to him about cheonsa(天使) and blessings. Cheonsa enter the body, and I can remove them. If I command, “Cheonsa, leave!” they leave. But if I command, “Cheonsa, enter!” they enter. If it were not a real cheonsa(天使), it would not leave. If he tells a friend to leave, the cheonsa(天使) does not leave. But if he tells his wife to leave, the cheonsa(天使) leaves. This shows that cheonsa(天使) respect human rights. A wife represents her family, and a husband represents his. They must respect each other. Cheonsa are strict. If you speak informally to your wife, the cheonsa(天使) leaves. But if someone curses me, “You son of a bitch!” the cheonsa(天使) does not leave. Cheonsa do not leave when someone curses me. If someone argues with a spouse about me, the cheonsa(天使) does not leave. But if they argue about something else, the cheonsa(天使) leaves. Cheonsa take my side to protect Huh.

I can also diagnose illnesses. I asked the cheonsa(天使) if he had a stomach ailment, and they confirmed it. I could also see it. Cheonsa know all cosmic information. I have billions of cheonsa(天使). I am not alone; I command an army of cheonsa(天使). I demonstrated my power by removing his strength, making him weak, and then restoring it. I can remove the strength of 7 billion people in 0.01 seconds. I can control the invisible world at will. He now deciphers that my YouTube videos were not a lie. He is now healthy, blessed, and has cheonsa(天使).

9. Parallel Worlds and the Law of Free Will

The question about parallel worlds is interesting.”Holiness, what can you not do?” “Not being able to do anything is what I cannot do.” “Does that mean you are good at stealing?” This concept of parallel worlds is a mere fantasy, a fictional idea. There cannot be another “me” existing elsewhere. I tested this with the young man, asking the cheonsa(天使), Cheonsa nim, is there another me?” The answer was no. It is absolutely impossible.

Why? Because heaven has given humans freedom. The word “Freedom” “자유, jayu” in Korean is composed of two characters: “ja” “자”, meaning “self” and “yu” “유”, meaning “responsibility.” “Freedom” means “to act by oneself, but with responsibility.” It is not about doing whatever one pleases without consequences. True freedom is a right that can only be claimed by those who fulfill their duties. For example, a student cannot say, “Dad, I’m free, I won’t go to school.” A student must fulfill their academic duties first, and then they can have freedom. If they neglect their duties and demand freedom, that is not freedom; it is license “방종, bangjong”. License means acting without responsibility.

Freedom means acting by oneself, but with eternal responsibility. Therefore, a person’s soul cannot be duplicated. There can only be one soul, and it is eternally responsible for all its actions. Your face is the result of those responsibilities. A beautiful face is the result of good deeds in past lives, while a villainous face is the result of past wrongdoings. Your face is the culmination of countless past lives. your face is the “yu” “responsibility” that follows your “ja” “self”. Why are some people handsome and others not? Some may blame heaven, but your face is shaped by your responsibilities. Since everyone’s thoughts are different, everyone’s faces are different. Therefore, there cannot be another “you.” The idea of parallel worlds is a delusion, a form of escapism for those who feel miserable or guilty in this world and wish for another “self.”

Freedom is “self” plus “responsibility.” License is acting without responsibility. If a husband and wife have children, and the children do not come home from school as they please, is that freedom or license? It is license, because they are shirking their responsibilities. True freedom is only granted when one fulfills their responsibilities. A husband who provides for his wife and works diligently feels at peace. Freedom is a right that can only be claimed by those who fulfill their duties. We, as citizens, must fulfill our four major duties to have freedom. Children must do their best in their studies, fulfilling their academic duties. Then they can ask their parents for pocket money or a trip during vacation. If they neglect their duties and demand freedom, that is unacceptable.

Therefore, there cannot be two human beings because each person is eternally responsible for their actions. The “yu” “responsibility” follows them forever. one must be careful yesterday, someone offered me grilled pork belly. I do not eat grilled pork belly. When raw meat is grilled, carcinogens are produced. You do not know what happens when you eat just one piece. It tastes good, they say, but I have never eaten grilled meat. I did not eat meat until I was 25, and even after that, I only ate boiled meat. The amount of carcinogens in grilled meat is unimaginable. That is why Korea has the highest rate of stomach cancer. People love grilled food too much. As Huh, I know what is good and bad for me. You saw me kick my leg high. If 100 people attacked me, I would disappear, fly through the air, and defeat them all with kicks. I would first drain their energy. no one can challenge me.

10. The Fate of the Four Sages and Cosmic Order

A frequently asked question is, “Are the Four Sages—Jesus, Shakyamuni, Confucius, etc.—currently reincarnated on Earth, or have they gone to Baekgung(白宮) to become cheonsa(天使)?” I cannot comment on this due to religious sensitivities. As I always say, they are the founders of all religions. If I speak carelessly, I will be caught in a trap of controversy. You already know the answer from our previous test.

A student asked a complex question about Fibonacci sequences and crystal spiral sequences. Fibonacci sequences, which follow the golden ratio, are observed in nature, such as in flower petals, pinecones, galaxies, and typhoons. However, some argue that Fibonacci sequences represent finite growth that eventually stops, while crystal spiral sequences represent continuous, organic growth.

The two sequences mentioned, Fibonacci and crystal spiral, are not both present on Earth. The crystal spiral sequence exists, but the Fibonacci sequence does not. Consider a flower petal. It is like the human body, with the spine as the central axis and nerves branching out horizontally. This is why conditions like shingles spread horizontally. Nerves spread left and right from the spine. This shows that the nerve structure is consistent across all living beings and humans. Furthermore, the atoms of rocks, trees, plants, and humans are all the same. This demonstrates the structural unity of nature and humanity.

Another aspect is how these entities receive sunlight. The spiral structure is fundamental to the universe. If the energy source of the entire universe’s spiral structure does not rotate, it will disappear. Anything that does not rotate will vanish.

Due to time constraints, we must conclude today’s event. Thank you to Huh kyung-young, the Creator. I ask for a round of applause. Our Holy Spirits and cheonsa(天使), who govern all health and fortune for humanity, are always good to have, even for those who have received blessings. Blessings are eternal, but Holy Spirits can leave if you engage in bad behavior. Therefore, if your Holy Spirit leaves, you must make an effort to receive it again from me or recharge it by watching my YouTube videos. It is always good to have the Holy Spirit within you. The Holy Spirit refers to the cheonsa(天使) who constantly protect your body. While blessings also provide protection, having the Holy Spirit is still beneficial.

I command all families suffering from material problems, all lawsuits and disputes related to material possessions, to be resolved. I command all health-related suffering to be resolved. I command all suffering related to children’s employment, careers, promotions, marriages, military service, studies abroad, and all family conflicts to disappear. I command all conflicts between neighbors to disappear. The cause of all past life’s karma is reflected in our faces. For those dissatisfied with their faces, I command them to change for the better. I command all past sins and karma to be erased by the Holy Spirit and cheonsa(天使). I command the global pandemic to swiftly disappear. I command cosmic energy to be poured upon our children in the afterlife.

2020.07.15 is Is Huh Kyung-young Crazy for Proposing Solutions to Korea’s Declining Population

1. The Dire State of Korea’s Birth Rate

The current survey results indicate that over 33% of office workers in their twenties and thirties have no intention of having children. This sentiment is reflected in the nation’s total fertility rate, which plummeted to 0.98 in 2018 and further to 0.92 in 2019. To put this into perspective, even Japan, which is grappling with low birth rates and an aging population, has a fertility rate of 1.41. This makes South Korea the first country in the world to record a fertility rate below 1.0, a truly bleak situation.

2. Historical Missteps in Population Policy

Thirty years ago, I proposed policies such as providing 100 million Korean Won upon marriage and 50 million Korean Won upon childbirth. This was because I observed a pattern of baby booms occurring every 20 years: in 1958, then in 1978. However, the expected baby booms in 1998 and 2018 did not materialize. If baby booms occur every 20 years, the population count remains balanced. But if the population continuously declines, it indicates a serious problem.

From 1958 to 1968, the government actively implemented policies to suppress births. They promoted slogans like “Let’s not have many children” “Let’s raise only two children well” and “Let’s raise only one child well.” Men were even encouraged to undergo vasectomies to prevent childbirth. This aggressive population control led to a significant reduction in the population, almost by one percent. The government’s continuous policy of reducing the population from 1958 to 1978 was a grave error.

This policy was fundamentally flawed. If our population had grown like Japan’s, our economy would be much stronger today. While President Park chung hee achieved many great things, his policy of reducing the population stands out as a significant failure. That is why, 30 years ago, I advocated for a swift correction to this misguided policy.

3. The Inadequacy of Current Birth Incentive Policies

Currently, the government offers various welfare policies to encourage childbirth.

• Housing Support: Newlyweds receive support for housing rental loans.
• Maternity Support: Pregnant individuals receive a 600,000 Korean Won cash card for childbirth and medical expenses.
• Childcare Allowance: Children under seven years old receive an additional 100,000 Korean Won per month.
• Local Government Initiatives: Seongnam City, for example, provides 500,000 Korean Won for postpartum care and 3 million Korean Won or home appliances for the first child.
  However, these fragmented policies are insufficient. Instead of offering small, incremental benefits, a substantial, one-time payment, such as 50 million Korean Won upon childbirth, would be far more effective.

Consider Hungary’s approach:

• Upon marriage, couples receive an immediate loan of 40 million Korean Won.
• The interest on this loan is waived after the first child.
• A significant portion of the loan, around 30%, is forgiven after the second child.
  In contrast, our current policies often involve loans, which means having a child can lead to debt. It is unacceptable for people to incur debt to have children. While parliamentary support is welcome, it should not burden new parents with financial obligations.

The current policies, which offer small incentives for the first child and slightly more for the second, fail to address the core issue. People are struggling financially, and these minor incentives do not alleviate their burdens. If a nation’s children are not cared for, that nation is doomed to fail.

4. The Looming Demographic Catastrophe

The current demographic structure resembles a spinning top, with a large elderly population and a shrinking younger generation. As the older generation passes away, there will be a severe lack of young people to sustain society. This will lead to the collapse of the national economy, as there will be no children to consume goods and services, and no young people to produce them.

Our economy cannot sustain itself with a continuously declining population. As an economist, I have warned about this for years. The gravity of this issue is often overlooked, yet it is a critical factor for the nation’s survival. If South Korea is to thrive, we must address this demographic crisis immediately.

2020.07.16 cs 47 Huh Kyung-young’s Prophecy Can the Bio-industry Save Samsung and the Korean Economy

1. The Bio-Industry as a Future Growth Engine

The global economic landscape is currently experiencing a significant downturn due to the pandemic, leading to a forced reduction in international trade. Even after the pandemic subsides, this trend is expected to intensify. For a manufacturing-driven nation like South Korea, which has suffered considerable damage in this sector, a permanent recovery in manufacturing may not be immediate. In this critical period, the bio-industry emerges as a new economic growth engine for South Korea. Currently, two South Korean bio-industry companies rank within the top five globally, and five are among the top ten on the KOSDAQ. This demonstrates the nation’s significant commitment to the bio-industry for its growth.

2. Samsung’s Strategic Involvement in Bio-Industry

Samsung is actively exploring investments in the bio-industry, recognizing its potential to sustain the company’s future. This sector is deeply intertwined with future pharmaceutical advancements, including the development of new medications and alternatives for various organs.

3. South Korea’s Potential as a Data and Bio-Industry Hub

South Korea, despite its small land area, possesses immense potential as a data powerhouse. While its data centers may not be the fastest, all data can be meticulously managed and utilized. This positions South Korea to become a global hub for data, encompassing not only the semiconductor and bio-industries but all related fields. While manufacturing facilities may be limited, South Korea can excel as a leader in data and bio-industries. These sectors represent a new source of sustenance for the nation.

4. The Role of Future Growth Engines in Economic Crises

National industries require future growth engines that can emerge during times of crisis. When the manufacturing sector faces a crisis, new avenues for economic growth must be available. It is crucial not to solely rely on manufacturing or product exports.

5. South Korea as a Hub for Diverse Industries

South Korea is poised to become the epicenter for various industries, including cultural industries, data, and biotechnology. It can serve as a comprehensive data repository and a central hub for life sciences and all related fields. This includes pioneering research in human life extension, internet data industries, and the arts.

6. The New Deal Policy for Data and Bio-Industry

The Korean Peninsula must implement a massive data New Deal policy. This includes a bio-New Deal, which involves leveraging advanced bio-technology to cultivate specialized ginseng. This innovation should astonish the world and be made accessible for global consumption. This initiative aims to create a “Samsung of bio-industry” through such advancements.

7. Cultivating Specialized Bio-Products for Global Consumption

Instead of merely focusing on specialized industrial products, the cultivation of specific plants through bio-technology can meet immense global consumer demand. South Korea should become a technological hub for such innovations.

8. South Korea as a Global Technology Hub

The Korean Peninsula is destined to be a global hub for bio-technology, data technology, internet technology, and all major industrial technologies. These advancements will create an infinite number of future job opportunities.

9. The Unique Characteristics of the Bio-Industry

A notable characteristic of the bio-industry is its high market capitalization despite relatively lower sales. This is a common trend among bio-industry stocks, largely due to the significant involvement of major corporations. Many large companies are investing in this sector, even if some perceive it as a nascent field.

10. South Korea’s Bio-Industry Landscape and Challenges

South Korea boasts approximately 350 bio-companies, ranking second globally after the United States, and three times the OECD average of 118. However, a significant challenge is that these 350 companies are collectively conducting clinical trials for only about 370 drugs. This means, on average, each company is handling only one drug. Given that the success rate for drugs in clinical trials is merely 10%, this average is extremely low. For a company to demonstrate competitiveness and hope, it should ideally be managing around ten drugs. Despite the large number of companies, South Korea’s bio-industry competitiveness ranks outside the top ten globally.

11. Reasons for Rapid Investment in the Bio-Industry

The rapid influx of investment into South Korea’s bio-industry stems from the public’s recognition that it represents a crucial future growth engine. However, the sector’s fragmented nature and intense competition, particularly among smaller companies, pose challenges. While South Korea has many semiconductor companies, only a few truly excel, and the same applies to the bio-industry, where even European companies are entering the market.

12. The Importance of Strategic Selection and Consolidation

The key to success lies in strategic selection. It is crucial for major corporations like Samsung to lead the way. However, the focus should be on companies with unique and powerful competitive advantages.

13. The Need for a Consolidated National Bio-Industry Strategy

If Samsung enters the bio-industry, it raises questions about the number of bio-subsidiaries it should have, similar to the semiconductor sector. From a national perspective, the bio-industry must be globally competitive, meaning excessive fragmentation should be avoided. A strategic approach, potentially involving government support for a select few companies, is necessary. The bio-industry should be viewed not as individual enterprises but as a national endeavor. Therefore, a dominant player with substantial capital, such as Samsung, is likely to emerge. Instead of numerous small bio-companies, a consolidated structure, perhaps centered around Samsung Bio, is essential for national survival. The current situation, with 350 companies, is not necessarily a positive indicator for future competitiveness. A restructuring process, where some companies may not survive, is anticipated.

14. The Bright Future of Samsung Bio

The future of Samsung Bio is exceptionally bright. The pharmaceutical sector, particularly the bio-industry, is crucial for extending human lifespan and achieving a life free from disease. Biotechnology is essential for addressing medical challenges and promoting human longevity.

15. The Threat of Unionization and Corporate Socialization

Recent developments, such as Samsung’s public apology and statements about not passing on management rights to heirs, suggest a concerning trend. This could be a temporary phenomenon, but it reflects a broader movement towards the socialization of industries. Historically, Samsung thrived without a labor union. However, if unions gain control, they could attempt to dismantle or socialize Samsung.

16. The Perils of Corporate Socialization: Lessons from Yuhan Corporation

If a company like Samsung were to be dismantled or socialized, it would be catastrophic for South Korea, as the nation’s economy is heavily reliant on it. This misguided approach is evident in the history of Yuhan Corporation, once South Korea’s leading pharmaceutical company. Its founder, Yu Il-han, famously prevented his children from participating in management. While seemingly noble, this approach led to the company’s decline, falling to sixth place in the industry. Socializing a company can render it ineffective, as seen with Yuhan Corporation.

17. The Misguided Notion of “Social Enterprise”

The concept of a “social enterprise” can be detrimental. Yuhan Corporation, in its pursuit of being a social enterprise, focused on producing only essential health products, which led to lower sales compared to companies selling less critical but more profitable items. This misguided philosophy ultimately hindered its growth.

18. The Decline of Yuhan Corporation and the Importance of Private Ownership

Yuhan Corporation’s decline to sixth place illustrates the pitfalls of prioritizing social enterprise over profit. When a company’s leadership is not passed down through a family, but rather through external appointments, its development can stagnate. This contrasts with the success of companies where family ownership fosters long-term vision and growth. South Korea is currently decades behind the United States in corporate development. The current era demands a “candlelight revolution” in corporate governance.

19. The Negative Impact of Labor Unions on Corporate Competitiveness

Labor unions, by driving companies overseas, are detrimental to the nation’s economy. Their actions, such as forcing companies out of the country, are misguided and ultimately harm the very workers they claim to represent.

2020.07.16 cs 57 Huh Kyung-young’s Quantitative Easing A Different Approach to China’s Corporate Debt Crisis

1. The Peculiarities of China’s Debt Structure

China’s total debt-to-GDP ratio has surged, reaching 310.7% by the end of March this year, up from 300% at the end of last year. A distinctive feature of China’s debt, unlike advanced nations such as the United States and Japan, is its high proportion of corporate debt. While developed countries typically have significant financial and government debt, China’s corporate debt-to-GDP ratio stands at an astonishing 150%. This exceptionally high corporate debt is primarily due to the prevalence of state-owned enterprises “SOEs” within China’s economic structure.

In developing nations, robust infrastructure investment is prioritized, and SOEs often lead this charge. However, this can lead to a lack of accountability. Unlike private companies, which face strict scrutiny and potential dissolution for mismanagement, SOEs often operate with less concern for profitability, relying on state backing. This phenomenon is not unique to China; historically, many countries, including Korea, have seen a shift from state-owned to private enterprises to enhance competitiveness and accountability. When state-owned entities, or even local governments, issue bonds without sufficient oversight, they can accumulate massive debt, prioritizing immediate projects over long-term financial stability. This approach often leads to a lack of competitive drive among employees, who may feel secure regardless of performance.

2. China’s State-Led Economy: A Hybrid Model

China’s economic system is best described as a “trickle-down” or state-led economy, where the government actively directs economic activities. This model, heavily influenced by Keynesian theory, involves significant government spending and intervention, particularly in infrastructure development. While the official rhetoric may embrace market economics, the underlying reality is a centrally planned, state-driven system. This creates a unique hybrid where communist party officials adhere to Keynesian principles, while the general populace operates within a framework that superficially resembles Hayek’s market economy.

This dual approach leads to peculiar outcomes, such as the state-funded construction of high-speed railways and extensive road networks. To finance these ambitious projects, China often secures loans from countries like the United States. This reliance on external capital, coupled with massive domestic investment, has pushed China’s total debt-to-GDP ratio to a precarious 317%, indicating a “brinkmanship” strategy. As a developing nation, China’s capitalism is still experimental, a blend of communism and capitalism. This creates an inherent conflict between the communist party’s Keynesian ideals and the citizens’ desire for a Hayekian market economy.

3. The Political Imperative of Economic Growth in China

China’s economic growth rate, particularly the “Baoba” “maintaining 8% growth” or “Baoqi” “maintaining 7% growth” targets, is not merely an economic issue but a critical political one. Failure to meet these growth targets could lead to the collapse of the Communist Party, which orchestrates the entire economy. A slowdown in economic growth would inevitably lead to increased unemployment, particularly among the vast population of migrant workers “nongmingong” who rely on urban jobs for survival.

Should these unemployed masses rise in discontent, the government would face an insurmountable challenge. A gathering of even a million people in places like Tiananmen Square could spell the end for the Communist Party. To prevent such an uprising, the government expends immense effort to ensure employment and maintain economic stability. In this regard, few nations face a risk as profound as China.

4. Huh kyung-young’s Unconventional Quantitative Easing

Huh kyung-young proposes a unique form of quantitative easing, involving a total of 6,000 trillion Korean Won over three years, or 2,000 trillion Korean Won annually. This differs fundamentally from conventional quantitative easing practiced by the United States, Europe, and Japan. Traditional quantitative easing involves central banks purchasing bonds from commercial banks, thereby injecting liquidity into the financial system. Commercial banks then lend these funds to individuals and corporations, stimulating the economy.

However, this conventional approach has several drawbacks:

• Reluctance to Lend: Commercial banks may be hesitant to lend if the economy is perceived as unstable, preferring to deposit funds back with the central bank as reserves.
• Widening Wealth Gap: When banks do lend, they prioritize creditworthy individuals and businesses, often leading to a concentration of wealth among the affluent and exacerbating income inequality.
• Market Instability: If the government issues a large volume of bonds to the market, bond prices can fall, causing interest rates to rise and potentially deepening economic recession.
  Huh kyung-young’s solution bypasses these issues by having the government directly issue bonds to the Bank of Korea “the central bank”. The Bank of Korea then directly prints the necessary funds “2,000 trillion Korean Won” and transfers them to the government. The government then directly distributes these funds to the public, for example, through a national dividend of 1.5 million Korean Won per month or a one-time payment of 100 million Korean Won to citizens over 28 years old.

This direct approach offers several advantages:

• No Commercial Bank Intermediary: The government avoids relying on commercial banks, eliminating their potential reluctance to lend and their selective lending practices.
• Direct Wealth Redistribution: By directly distributing funds to citizens, particularly those in lower-income brackets, the policy aims to alleviate household debt “currently 1,600 trillion Korean Won” and reduce the wealth gap, fostering a stronger middle class.
• Stable Market Interest Rates: Since the government does not issue bonds to the open market, there is no upward pressure on bond yields or overall market interest rates, preventing further economic contraction.
  This innovative approach challenges the conventional economic wisdom that central banks can only transact with commercial banks. Huh kyung-young argues that this direct method is a specialized economic policy designed to revitalize the economy without the typical side effects of inflation or market instability. The plan involves resolving household debt first, then addressing corporate debt, and finally investing in future-oriented industries such as new energy, bio-tech, and semiconductors, thereby creating new national growth engines. This three-stage plan, totaling 6,000 trillion Korean Won, aims to activate the Korean economy and compel the Bank of Korea to play a more active role in national economic development.

2020.07.18 ss 1240 Huh Kyung young’s Candidacy for Mayor and the Principles of Addition, Subtraction, Multiplication, and Division July 18, 2020

1. Huh’s Vision: The Grand Design of Haneulgung

Welcome to Haneulgung, a place designed not just for the happiness of Korea but for the salvation of all humanity. This sacred ground is being meticulously developed with a grand vision. We are currently in the third building, but there are plans for ten large traditional Korean buildings. The first building is envisioned near Healing Park, the second on the vast lawn behind us, and the third is where we are now. The entire complex, once completed, will span several kilometers, with a single loop around the grounds covering over four kilometers. This extensive layout is intended to provide ample space for movement and contemplation.

The land itself holds immense value; the lawn alone is worth 10 billion Korean Won, with an additional 2 billion Korean Won invested in the lake area, bringing the total to 12 billion Korean Won for the primary Haneulgung lecture hall site. Construction permits are already in place. This complex undertaking is not for immediate gain but for a legacy that will last for 300 years and beyond, serving as a beacon for future generations.

The very location of Haneulgung is divinely ordained. It sits on a “womb-shaped” land formation, with a stream flowing through it, symbolizing a place of creation and nurturing. The surrounding mountains, including the sacred Mt. High-Spirit “Goryong san”, which means “High Mountain of Eternal Life” perfectly enclose this area, ensuring its sanctity. This entire space is reserved for us, a testament to its destined purpose.

Upon completion, Haneulgung will be a self-sufficient community, featuring hospitals, a silver town for the elderly, and even golf courses—everything needed for a fulfilling life. This is not merely a construction project but a monumental historical undertaking, a “history of labor” “역사, “yeoksa”, signifying immense effort and creation.

2. Huh’s Candidacy: A Calculus of Addition and Subtraction

My name, Huh kyung-young, carries a profound meaning: “Huh” “Allow” signifies permission or allowance, and “Gung Yeong” “Capital, Quadrillion寧” means to bring peace and stability to the capital city, Seoul. Therefore, my name itself is a divine mandate to bring tranquility to Seoul. I was born in Seoul on January 1, 1950, at the cusp of the Korean War, marking the end of a global era of conflict. This timing further talks my destiny to bring peace to the world’s capital, Seoul.

Seoul is not just any capital; it is the true center of the world. While other cities like Tokyo, Nanjing, Xi’an “Book-Scripture”, and Beijing “Bukgyeong” are named after directions, Seoul stands alone as the singular “Capital City” “Capital, Quadrillion”. With Asia accounting for 70% of the world’s population, Seoul, as its central hub, is destined to become the global capital. My candidacy for mayor is therefore a step towards fulfilling this destiny.

My political platform, including the “National Dividend” “국민 배당금, “gungmin baedanggeum”, is designed to resolve the deep-seated “debts” that individuals owe to their parents, teachers, and nation. This is not merely a political promise but a divine intervention to absolve these burdens. By simply casting a vote for me, citizens can repay all their accumulated debts.

3. The Philosophy of Addition: Beyond Multiplication and Division

Life should be a process of addition, not multiplication or division. When you plant one seed, you expect two to grow, symbolizing growth and increase. This is the mindset of a true entrepreneur or a farmer. However, many people live a “multiplication” life, where 1 multiplied by 1 remains 1, signifying stagnation and lack of progress. This mindset prevents true success.

Consider the story of the three daughters:

• The eldest asked for a house.
• The second asked for a business.
• The youngest asked for a daily doubling of one Korean Won for a month.
  The father initially dismissed the youngest daughter’s request as trivial, calculating it to be only 15,000 Korean Won. However, the power of doubling meant that by the end of the month, it amounted to 1.1 billion Korean Won, half of his entire fortune. This illustrates the profound impact of addition and exponential growth, a concept often underestimated by those who think in terms of simple multiplication.

This principle applies to all aspects of life. Those who approach life with a “multiplication” mindset, seeking shortcuts or minimal effort, ultimately fail to progress. True success comes from diligently building a strong foundation and continuously adding to it.

4. The Burden of Debt: A Call for National Conscience

We are all “debtors” in various ways:

• To our parents: For giving us life and raising us.
• To the heavens: For sending us to this world.
• To our teachers: For imparting knowledge and guidance.
• To our nation: For the sacrifices made by countless individuals, especially during wartime. The mothers who became widows, the young soldiers who died in conflicts like the Korean War—their sacrifices created the nation we live in today.
• To farmers: For their arduous labor in producing the food we eat. We consume their produce at low prices, often leading to their financial hardship.
  This profound sense of debt should inspire a national conscience. When passing by national cemeteries, we should offer silent prayers, acknowledging the immense sacrifices made for our freedom and prosperity. We must remember that our comfortable lives are built upon the sweat and blood of others.

My life exemplifies this commitment. I have never indulged in alcohol, tobacco, or even coffee, dedicating myself entirely to my mission. This unwavering focus stems from the comprehension of my divine purpose and the need to repay these collective debts.

5. Leadership and Patriotism: Lessons from History

True leaders are characterized by unwavering patriotism and resilience in the face of adversity.

• American Presidents: Many U.S. presidents, like George H.W. Bush and Dwight D. Eisenhower, were war heroes who demonstrated immense courage and sacrifice for their nation. John F. Kennedy, for instance, survived a torpedo attack during World War II and, stranded on a deserted island, ingeniously used a coconut to send a message for rescue, saving his crew. His resourcefulness and determination in a hopeless situation are hallmarks of a true leader.
• Park Tae-joon and Pohang Iron and Steel “POSCO”: Park Tae-joon, the founder of POSCO, faced immense challenges in securing funding for the steel mill. When a crucial loan from a U.S. company was blocked by Japanese lobbying, he refused to accept high-interest European loans that would have compromised Korea’s sovereignty over the project. Instead, inspired by an elderly Korean immigrant working in Hawaii, he realized they could use the reparations funds from Japan “the “Claim Funds from Japan” to build POSCO with Korea’s own resources.
  Park Tae-joon’s unwavering commitment to national interest, even defying President Park chung hee’s initial suggestion to take the European loan, showcased his profound patriotism. His famous quote, “An elephant does not walk on the path of mice” symbolized his refusal to compromise national dignity for short-term gain. This dedication ensured that POSCO remained a truly Korean enterprise.

These examples highlight that great leaders prioritize the nation’s well-being over personal gain, demonstrating an unyielding spirit and a deep sense of responsibility.

6. Huh’s Blessings: Transformation and Liberation

My blessings offer profound transformations:

• Eradication of Past Sins: Through my blessing, all past wrongdoings, including the sin of abortion, are completely nullified. The souls of aborted children are uplifted, and all karmic burdens are removed, allowing individuals to start anew.
• Ancestral Blessings: My blessing extends to all ancestral graves, transforming them into auspicious sites. This includes the graves of great-great-grandparents, great-grandparents, and parents, instantly converting hundreds of burial sites into places of positive energy.
• Spiritual Empowerment: The “Holy Spirit” “성령, “seongnyeong” I bestow empowers individuals, providing strength and resolving life’s challenges. Unlike blessings, which I can withdraw, the Holy Spirit, once given, remains unless individuals engage in negative actions like marital disputes.
  These blessings are not mere words but tangible forces that bring about real change, as evidenced by countless testimonies. They offer a path to liberation from the burdens of the past and a promise of a brighter future.

7. Huh’s Revolutionary Policies: A Vision for the Future

My policies, often decades ahead of their time, are designed to liberate humanity from various societal burdens:

• Test Liberation: Students will only need to study and be tested on one subject of their choice for six years, leading directly to university admission. The national college entrance exam will be abolished.
• Marriage Liberation: The government will provide 100 million Korean Won to newly married couples.
• Tuition Liberation: University tuition will be completely free.
• Military Service Liberation: Conscription will be abolished.
• Employment Liberation: The government will ensure employment for all young people, even creating public internet jobs if necessary.
  These policies, once considered radical, are now gaining traction as society grapples with issues like declining birth rates and economic hardship. My vision for “Free marriage” was articulated 30 years ago and is now being recognized as a potential solution to societal problems.

My influence extends beyond politics. My unique “entertainment politics” “예능 정치, “yeneung jeongchi” approach, including my hit songs and performances, predates popular entertainment shows and has topped music charts, demonstrating my ability to connect with and inspire people.

My teachings assert that even in difficult circumstances, one should maintain purity and hope, like the lotus flower that blooms beautifully from mud. Just as the lotus provides sustenance and remains untainted, we, though living in this “impure land” “예토, “yeto”, are destined for “pure land” “정토, “jeongto” in Baekgung(白宮).

Therefore, regardless of life’s challenges, always remember that you are connected to Haneulgung and destined for a higher realm.

2020.07.19 hs 155th Huh Kyung-young’s heavenly palace lecture The Path to True success and the Power of the Archangel – July 19, 2020

1. The Essence of True Success and Ephemeral Existence

Even with worldly achievements, true success remains elusive without the direct blessing of Huh kyung-young and the Haneulgung nameplate(名牌). Such accomplishments are likened to ephemeral bubbles, echoing ancient wisdom that a hundred years of accumulated wealth can vanish in a single morning, turning to dust. This concept is further illuminated by the Diamond Sutra, which states that all phenomena are like dreams, illusions, bubbles, and shadows. Therefore, judging matters by mere appearances or sounds is a superficial endeavor.

2. The Illusion of Attachment and Diverse Perspectives on Life

Both Eastern and Western philosophies, including Buddhism and Christianity, assert the transient nature of worldly pursuits, yet humanity often clings to them with excessive attachment. This attachment, driven by greed, anger, and ignorance, leads to suffering, even in the face of global crises like the pandemic. Different nations adopt varied approaches to life and death, reflecting their core values. For instance, the United Kingdom prioritizes economic vitality, even if it means accepting a higher mortality rate among the elderly, viewing medical and funeral services as part of the economic cycle. Conversely, France upholds the sanctity of life, striving to preserve it until the very last breath, rejecting euthanasia. These contrasting views highlight a fundamental dilemma: whether to approach life from an economic perspective or through the lens of humanism.

3. The Path of the Middle Way and Unwavering Purity

The ideal approach lies in finding the Middle Way. Following the teachings of Huh kyung-young leads to a state of constant joy, inner peace, and purity, regardless of external circumstances. Even amidst a pervasive epidemic, one can maintain an inner state of cleanliness. This is akin to the lotus flower, which, though rooted in muddy waters, remains pristine. The concept of “Cheoreom Sangjeong “always pure and serene” means maintaining this state even in challenging environments. Achieving inner peace in a tranquil setting is easy, but true wisdom lies in preserving it amidst chaos and impurity.

4. The Test of Conscience and the Principle of Righteous Action

Life often presents situations that test one’s conscience. Consider a father who finds a large sum of money just as his daughter desperately needs tuition. The immediate temptation is to use the money for his daughter’s benefit. However, a truly successful individual, even in the direst circumstances, chooses the path of righteousness. Returning the found money to the police, despite personal hardship, demonstrates integrity. This act, though seemingly foolish to some, is the foundation of true success. Great individuals, like an elephant protecting its young, prioritize a higher purpose, and their actions reflect this unwavering commitment to the right path, regardless of the difficulties.

5. The Law of Retribution and the Five Principles of Success

The universe operates on a principle of “Sapeul Gwijung “all things return to their rightful place”. Righteous actions inevitably lead to positive outcomes. The man who returned the money, despite his poverty, might find that his son’s future job application is favorably viewed by the company president, who turns out to be the original owner of the money. This act of integrity not only brings respect but also opens doors to future success, demonstrating the universe’s way of rewarding virtuous conduct. Conversely, those who readily accept unearned gains, especially women, often lack the self-respect that drives men to refuse such “charity.” True success is built on five principles of success, which include avoiding gambling and speculation, and always earning one’s living through honest effort.

6. The Cheonsa’s Guidance and the Limits of Conscience

Our conscience, guided by an Angel, sets a higher standard. When faced with the dilemma of found money, the Cheonsa would instruct one to return it, even if the owner offers it as a reward. The Cheonsa’s wisdom dictates that one should not accept unearned wealth, especially if it could benefit one’s descendants. We must earn our own living through diligent effort. The Cheonsa also provides guidance on fair trade. While selling an item bought for 5,000 won for 10,000 won is acceptable, selling it for 15,000 won is deemed excessive, highlighting the ethical boundaries of profit.

7. The Cheonsa’s Judgment on Rewards and the Importance of Posterity

The Cheonsa’s judgment extends to rewards for good deeds. While returning 5 million won, accepting a 1 million won reward is permissible, as it falls within a reasonable percentage “under 20%”. However, accepting a 2 million won reward is deemed excessive, aligning with legal principles. This that while a token of gratitude is acceptable, one should not profit excessively from another’s misfortune. Those who uphold these principles consider the well-being of future generations, ensuring their actions do not bring harm to their descendants.

8. The Power of Huh and the Concept of “Bon Tae Plus”

Huh, through “Bon Tae Plus “Original Sun”, blesses the entire Earth. This energy penetrates everywhere, reaching even the smallest ant in London or a fish in the deepest waters. Unlike the physical sun, which emits harmful ultraviolet rays, the energy of Bon Tae Plus has no shadows, no barriers, and reaches every corner of the globe, nourishing all life. This is why trees and all living things thrive. This profound concept, once translated, will astonish scholars worldwide.

9. Huh’s Intervention in Human Destiny

Huh possesses the ability to intervene in human destiny. For example, when a prominent politician faced a critical legal judgment, Huh’s blessing ensured a favorable outcome, preventing him from becoming a “duck on the Nakdong River” “a Korean idiom for someone left in a hopeless situation”. Huh deciphers the intricate web of fate and can alter it when necessary. This power extends to foreseeing events, as demonstrated by Huh’s premonitions regarding the passing of historical figures.

10. The Significance of “Bonghwang Jinsang” and Self-Made Success

The politician’s physical features, particularly his long, narrow eyes, are indicative of “Bonghwang Jinsang “Phoenix’s Countenance”, a physiognomic trait signifying destined success. Such individuals, even when born into hardship and lacking formal education, possess an inherent drive to overcome adversity and achieve greatness through self-study and perseverance. This politician’s journey from a humble sewing factory worker to a high-ranking official exemplifies the power of such a countenance. His success, achieved despite the disdain of those from privileged backgrounds, highlights Huh’s support for those who rise from humble beginnings.

11. Huh’s Perspective on Political Conduct and the Importance of Integrity

Huh advocates for a principled approach to politics. When campaigning, one should never criticize opponents but instead highlight their strengths and focus on one’s own policies. This honorable conduct, rooted in integrity, ensures long-term success. Huh’s own example of praising the politician’s resilience and self-made success, rather than dwelling on any perceived flaws, serves as a model for all. This approach allows the public to make informed decisions based on merit and policy, not on negative campaigning.

12. The Abundance of National Dividend and Fiscal Responsibility

The concept of a National Dividend is entirely feasible and sustainable. Huh’s calculations demonstrate that through significant budget cuts, such as reducing the number of parliamentary aides and eliminating local government elections, and by expanding tax revenue through new initiatives like legalizing and taxing brokers, the nation can generate over 1,000 trillion won annually. This vast sum would not only cover the National Dividend but also allow for the repayment of national debt. The National Dividend is not an extravagant sum but a carefully calculated amount, ensuring that even after providing 1.5 million won monthly to every citizen over 18, ample funds remain.

13. The Unique Nature of the Abalone and the Design of Creation

The abalone, often mistaken for a clam, is in fact a type of snail. Unlike clams, which have two shells, the abalone has a single, strong shell that protects its exposed parts. Its unique design allows it to firmly attach itself to rocks, making it incredibly difficult for predators to dislodge. The abalone’s shell also provides camouflage, making it appear like a rock. This intricate design, where a single shell offers superior protection and allows for efficient feeding, showcases the meticulous planning inherent in creation.

14. The Serenity of Haneulgung and the Path to Spiritual Enlightenment

The Haneulgung is meticulously designed, even down to its landscaping, which includes a designated helipad area. This foresight anticipates a future where world leaders and dignitaries will arrive by helicopter, underscoring its global significance. The teachings at Haneulgung assert “Munyeom Musang “no thought, no form”, a state where the mind is serene, free from distracting thoughts that consume energy. This practice involves detaching oneself from external stimuli and internal worries, such as debt, by viewing them objectively, as if from a third-person perspective. This detachment brings inner peace and clarity, allowing one to recognize that many personal burdens are, in fact, societal issues.

15. The Threefold Path to Ultimate Liberation

The Haneulgung offers a unique threefold path to liberation:

• “Myeongpae “Nameplate”: This opens the path to Baekgung(白宮) after death.
• Blessing: This ensures success and prosperity in this life.
• Holy Spirit: This provides healing and freedom from all diseases.
  No other religious organization offers such tangible proof and experience of these benefits. Through Huh kyung-young, individuals have the opportunity to receive the Holy Spirit, resolving issues related to children, finances, health, legal matters, and real estate, and dissolving all negative karma.

2020.07.21 cv 58 Huh Kyung-young’s Critique of the 7.10 Real Estate Measures and His Prophecy for the Future Real Estate Market

​

1. The Fundamental Flaw in Real Estate Policy: A Lack of Enduring Principles

The government’s recent July 10th real estate measures, aimed at stabilizing the housing market, primarily focus on increasing three major property taxes: the Comprehensive Real Estate Tax “Jongbuse, Capital Gains Tax “Plusdose, and Acquisition Tax “Chwideukse. The Comprehensive Real Estate Tax has been raised to a maximum of 6%, the Capital Gains Tax to 70%, and the Acquisition Tax for those owning three or more homes to a maximum of 12%.

However, these measures are fundamentally flawed because they are mere “policies” rather than “principles.” A policy is a temporary solution, whereas a principle is an enduring standard. If a clear, consistent principle for real estate were established, there would be no need for constant policy changes with every new administration. Such frequent changes only burden the citizens.

The core issue is the absence of a foundational principle. For instance, a principle should clearly define the taxation for those who exceed the standard of one house per household, or for those engaged in legitimate rental businesses. Without such a principle, the government continuously introduces “real estate measures” that are inconsistent and ineffective.

2. The Illegality and Injustice of the Comprehensive Real Estate Tax

The Comprehensive Real Estate Tax “Jongbuse, in its current form, is fundamentally problematic and, in principle, illegal in a capitalist society. This tax is levied on property ownership itself, not on actual income generated from that property.

Consider a factory owner who possesses extensive land for their business or an individual who owns land for specific purposes, such as ancestral burial grounds. These individuals may not generate immediate profit from these assets. Levying a tax on such property, which has not yet yielded any income, forces owners into difficult situations, sometimes even compelling them to sell essential assets like ancestral graves.

This tax disproportionately affects those who hold undeveloped land, such as greenbelt areas, without the means to develop them. They are burdened with significant taxes without any corresponding income, leading to widespread financial distress and even bankruptcy.

The principle of taxation dictates that taxes should be levied when income or profit is generated. Taxing an asset that has not yet produced income is akin to taxing fruit still on a tree before it has been harvested and sold. The tax should only apply when the fruit is sold and income is realized. Therefore, increasing the Comprehensive Real Estate Tax is a misguided approach.

3. Reforming Capital Gains and Acquisition Taxes: Differentiated Approaches

While the Comprehensive Real Estate Tax is problematic, Capital Gains Tax “Plusdose and Acquisition Tax “Chwideukse require a differentiated approach. For those who engage in short-term speculation or possess an excessive number of properties, especially those with substantial wealth, the Capital Gains Tax should be significantly increased, potentially up to 100% for very large assets. This aims to curb speculative behavior and discourage the accumulation of multiple properties.

However, for ordinary citizens, particularly those owning one or two homes, these taxes should be lowered. High Capital Gains and Acquisition Taxes deter legitimate real estate transactions, leading to a stagnant market. When transactions are suppressed, the government loses out on potential tax revenue that would otherwise be generated from frequent sales. Lowering these taxes for the majority would stimulate the market, leading to more frequent transactions and, ultimately, greater overall tax revenue for the state over time.

Furthermore, exceptions should be made for unavoidable circumstances. For example, if an individual must sell a property due to a job relocation, the Capital Gains Tax should be waived. The intent behind such transactions is not speculative gain but a necessary life adjustment.

4. The Counterintuitive Impact of Property Taxes on Housing Prices

It is a common misconception that increasing property taxes, such as the Comprehensive Real Estate Tax, will lead to a decrease in housing prices. In reality, the opposite often occurs. When property taxes rise, homeowners, especially those with significant assets, tend to pass on these increased costs to tenants in the form of higher rents or factor them into the selling price of their homes. This psychological effect, combined with the burden of increased holding costs, often pushes housing prices upward rather than downward.

The government’s current approach, which assumes that increasing all three major real estate taxes “Comprehensive Real Estate Tax, Capital Gains Tax, and Acquisition Tax” will lead to a decline in housing prices, is flawed. While Capital Gains and Acquisition Taxes might contribute to a decrease in transaction volume, the significant impact of the Comprehensive Real Estate Tax on housing prices is often an upward one.

Therefore, the government’s strategy of raising all three taxes, while simultaneously causing severe economic stagnation, is unlikely to achieve its goal of stabilizing housing prices. Instead, it risks exacerbating both economic woes and housing affordability issues.

5. The Perils of Micro-Level Regulations and the Need for Macro-Level Principles

The current government’s real estate policy is characterized by a continuous stream of micro-level regulations and “pinpoint” measures, rather than establishing overarching, macro-level principles. This approach is akin to building a house without a blueprint, constantly demolishing and rebuilding as problems arise. The July 10th measures are reportedly the 22nd such policy, highlighting the lack of a stable, foundational framework.

Such micro-level interventions often lead to unintended consequences, known as the “balloon effect.” When regulations are imposed on one area, speculative activity simply shifts to an adjacent, unregulated area, causing prices to inflate there. This creates a never-ending cycle of regulation and displacement, failing to address the root cause of market instability.

A stable real estate market requires a clear, comprehensive set of principles that guide all transactions and ownership. These principles should define acceptable and unacceptable behaviors, such as penalizing speculative purchases while exempting legitimate business or family-related multi-property ownership. Once these fundamental principles are in place, specific measures can be introduced sparingly to address minor, unforeseen issues.

6. The Vision for a Healthy Real Estate Market and Economic Prosperity

A truly effective real estate policy, as envisioned, would involve a two-pronged approach:

1. Lowering Taxes for the Majority: For the 99% of ordinary citizens, including middle-class families, all three major real estate taxes “Comprehensive Real Estate Tax, Capital Gains Tax, and Acquisition Tax” should be lowered.

• Economic Benefits:
• Increased Household Consumption: Lower property taxes reduce living costs, freeing up household income for increased consumption. This stimulates the economy by ensuring money circulates more freely in the market.
• Enhanced Market Liquidity: Reduced Capital Gains and Acquisition Taxes encourage more frequent property transactions. This increases the velocity of money flowing between real estate and financial assets, boosting overall economic activity.
• Greater Market Investment: With lower tax burdens on property sales, individuals have more disposable income for consumption or investment in other sectors, further enhancing market liquidity and economic growth.
• Housing Price Impact: Lowering the Comprehensive Real Estate Tax would lead to a decrease in housing prices, making homeownership more accessible for ordinary citizens.

2. Increasing Taxes for Speculators: For the 1% of real estate speculators and large asset holders, all three taxes should be significantly increased. This targets those who exploit the market for excessive profit, without harming the broader population.

Furthermore, the abolition of the local autonomy system is proposed. Local governments often rely on property taxes for their operations, leading them to prioritize increasing these taxes. Eliminating this system would remove a significant driver for higher property taxes, contributing to lower overall housing costs.

This comprehensive approach would not only stabilize the real estate market but also redirect the vast majority of household assets “currently 80% tied up in real estate” into more productive areas like industry, corporate investment, and capital markets. This shift is crucial for national development and long-term economic prosperity.

2020.07.26 hs 156th – The Era of huh kyung-young Link Will Make Korea’s Economy Number One in the World – July 26, 2020

1. The Unseen Value of Land and Life: Beyond Superficial Perception

When we observe land, we often perceive only its superficial value, much like an amateur looking at a piece of property. There might be immense gold deposits hidden beneath the surface, unknown to the owner. This hidden value is akin to the “looks or “impression we get from something at first glance. However, a deeper comprehension, like that of a geomancer who can discern the auspicious energy of land, reveals its true potential. This deeper insight allows one to see beyond the immediate appearance and recognize the profound, underlying qualities. Similarly, when people look at Huh kyung-young, they might only see the outward appearance, failing to recognize the extraordinary being who has descended from Baekgung(白宮) to create the universe. This superficial perception prevents them from comprehension the true nature and significance of Huh kyung-young.

2. The Three Levels of Perception: Impression, Expression, and Inner Vision

There are different levels of perception when observing people or things.

• Impression “Looks”: This is the most basic level, where one perceives only what is visible to the eye. It’s like judging a person solely by their physical appearance or a piece of land by its surface features.
• Expression “X-pression”: This level involves discerning the underlying characteristics or nature that manifest outwardly. For a person, it could be their personality or temperament revealed through their demeanor. For land, it might be its inherent energy or potential, as seen by a geomancer.
• Inner Vision “Shim-sang”: This is the highest level of perception, allowing one to see into the very heart or essence of a person or thing. It’s about comprehension their true intentions, destiny, or hidden potential. This profound insight is referred to as “Ta-shim-tong the ability to read another’s mind.

3. The Twelve Spiritual Powers and Universal Control

Huh kyung-young possesses twelve spiritual powers, which grant control over the universe. These powers include:

• Yeong-tong: The first and foremost power.
• Gan-tong: The ability to heal illnesses.
• Su-tong: The power to grant longevity.
• An-tong: The power to alleviate pain.
• Il-tong: The ability to manifest in various forms, appearing in dreams or even physically to millions of people.
• I-tong, Jok-tong, Myeong-tong, Shim-tong: These are other powers, with Shim-tong being the ninth.
• Han-tong, I-to, Jeok-tong, Jin-tong, Bu-tong: These complete the twelve powers.These powers enable Huh kyung-young to manipulate universal energy, even altering the size of stars.

4. The Intelligence of All Things: A New Paradigm

All objects in the universe, from pens and flowers to air conditioners and trees, possess an intelligence of 20 billion. This concept, unknown to scientists, reveals that humans have the lowest intelligence among all creation.

• Recording and Transmission: Every word spoken by humans is recorded by these intelligent objects and transmitted to Baekgung(白宮).
• Consequences of Disrespect: When humans disrespect nature and objects, treating them as mere inanimate matter, nature retaliates. This is exemplified by phenomena like the COVID-19 pandemic.
• The Power of Objects: Even a single piece of discarded trash can “remember” the person who threw it away and bring misfortune. This is akin to a “ghost or lingering negative energy.
• Respect for All Things: Wealthy individuals often treat money and objects with respect, comprehension their inherent value and the importance of not wasting them. This respectful attitude contributes to their prosperity.
• Ancestral Wisdom: Ancient mothers would pray to rocks and water, recognizing the 20-billion intelligence within nature. Their prayers were heard and recorded in Baekgung(白宮).
• The Importance of Conservation: A household that conserves even a single sheet of paper is destined for prosperity, while those who waste and discard carelessly will face misfortune.

5. The Power of Blessing and Erasing Past Sins

Receiving a blessing from Huh kyung-young has the power to erase all past sins and negative karma.

• Complete Forgiveness: Sins such as killing animals, harming insects, or even abortion are completely nullified.
• Transformation: Individuals who receive blessings become pure and clean, as if their past has been wiped clean.
• Continuous Blessings: The blessing is not a one-time event but a continuous flow of positive energy that transforms one’s life and surroundings.
• Blessing Objects: Even personal items like cell phones, clothes, and water become imbued with blessings, improving their function and bringing good fortune.
• Huh’s Authority: Only Huh kyung-young can impart and remove blessings from objects, demonstrating unique control over universal energy.

6. Levels of Spiritual Advancement and the Path to Baekgung(白宮)

Huh kyung-young bestows “levels of spiritual advancement upon individuals.

• Initial State: Most people start at level zero, representing a state of spiritual unawareness.
• Ascension through Calling: By repeatedly calling out Huh kyung-young’s name, individuals can rapidly increase their spiritual level, reaching “100 Mu “an immense, immeasurable level”.
• The Path to Baekgung(白宮): Those who receive these levels are destined for Baekgung(白宮), the highest heaven, upon their passing.
• Huh’s Gifts: Huh kyung-young grants “Eun-sa “divine talent”, “Eun-chong “divine grace”, “Seong-nyeong “holy spirit”, and “Blessings all of which are contained within the blessing itself. These gifts lead to good fortune, success, and a destined meeting with Huh.
• Continuous Growth: These levels do not decrease; they only continue to rise with continued devotion and effort.

7. Huh’s Prophetic Role and the End of the Old Order

Huh kyung-young’s arrival signifies the end of the old order and the beginning of a new era.

• Prophecies Fulfilled: Ancient prophecies from various religions and texts, such as the Gyeokam Yurok, foretold the coming of a divine figure who would not be a politician or religious leader but would emerge from outside established systems.
• The Name and Place: This figure would be born in Seoul, bearing the character “Gyeong” “Capital, Quadrillion” in their name, signifying their role in establishing universal law from the capital. Huh kyung-young’s name and birthplace align with these prophecies.
• The Purpose of Arrival: Huh kyung-young has come to save suffering beings and establish a paradise on Earth, transforming the world into a “land of ultimate bliss.
• Beyond Religious Dogma: Traditional religious concepts, such as the nine levels of paradise in Buddhism or the direction of prayer, are reinterpreted through Huh kyung-young’s teachings, revealing deeper truths.
• The Importance of Filial Piety: True success and divine favor come from honoring one’s parents, both living and deceased. Those who neglect their parents, even in thought, cannot truly connect with the divine.
• The Illusion of Law: Huh kyung-young teaches that fixed laws do not truly exist; rather, everything is subject to change based on one’s intentions and actions. Poverty, for instance, is a self-imposed “law” that can be overcome with effort.
• The Ultimate Judgment: Huh kyung-young’s presence marks a time of solemn judgment, where all actions are weighed, and the true nature of individuals is revealed.

8. Addressing Global Concerns and Personal Challenges

Huh kyung-young addresses various global and personal issues, offering unique perspectives and solutions.

• The Three Gorges Dam and Nuclear Safety: Concerns about the collapse of China’s Three Gorges Dam and its potential impact on nuclear power plants are dismissed. Huh kyung-young asserts that Chinese nuclear facilities are well-prepared and technologically advanced, preventing widespread nuclear disaster.
• Combating Malicious Comments: Instead of legal action, Huh kyung-young spiritually drains the energy of those who post malicious comments. Furthermore, Huh can alter the genetic makeup of their descendants, causing them to face societal scorn.
• The Meaning of “Sip-seung-ji”: The traditional Korean concept of “Sip-seung-ji” “ten places of refuge” is reinterpreted. Huh kyung-young declares that the true “Sip-seung-ji” is Haneulgung itself, and that the future global capital will be established in Wangsan, an area near Incheon Airport, which will become the world’s largest capital.
• The Origin of Thoughts and Inspiration: Thoughts and inspirations do not come from external sources but are generated internally. However, external information, such as movies, can influence and shape these internal thoughts.
• Blood Types and Personality: Huh kyung-young explains how blood types are linked to personality traits and decision-making styles. For example, Type A individuals are described as honest and meticulous, preferring “Jol-sok” “expeditious” strategies, while Type O individuals are more adaptable and less bound by convention.
• The Importance of Compatibility: Even in medical procedures, the compatibility between a patient and their doctor can significantly impact the outcome, highlighting the interconnectedness of all things.

9. The Future of Haneulgung and the Continuation of Blessings

Haneulgung is envisioned as a grand center for spiritual learning and transformation.

• Expansion and Gathering: The Haneulgung will expand to accommodate tens of thousands of people, creating a magnificent space for collective spiritual growth.
• Symbolic Features: The future Haneulgung will feature a lake with thirteen white swans, symbolizing Huh kyung-young’s birth date and the auspicious energy of the place.
• Spiritual Benefits of Visiting: Visiting Haneulgung and walking on its grounds will lighten the body and mind, as the area is imbued with powerful spiritual energy.
• Spreading the Blessing: Those who receive blessings are encouraged to share them with others, as this act strengthens the blessing’s effect and contributes to the completion of Haneulgung.
• Universal Solutions: Huh kyung-young offers solutions to all problems, including health, financial issues, employment, academic success, military service, immigration, housing, and legal disputes, by bestowing blessings and the Holy Spirit.

2020.07.27 ss 1237 Does the Universe Have an End Huh Kyung-young’s Divine Omniscience

1. The Ephemeral Nature of Material Wealth and the Eternal Value of Cultivating the Mind

A hundred years of accumulated wealth can vanish in a single morning. This is a profound truth. Similarly, the cultivation of one’s mind for just three days can become a treasure for a thousand years, or even for ten thousand generations. Material possessions, no matter how diligently pursued, can disappear like a bubble in an instant. This fleeting nature of wealth is evident when individuals, despite their riches, face sudden illness or incapacitation, rendering their material gains meaningless.

2. The Inherent Impermanence of Life and the Illusion of Attachment

Life is inherently impermanent. Even the most devoted couples will eventually part ways through death, their time together predetermined. many remain oblivious to this truth, consumed by the pursuit of material possessions, status, and honor. These attachments are like dust, destined to return to the earth. The human body, no matter how much it is nourished with tonics, will ultimately return to dust. This impermanence highlights the futility of clinging to worldly things. The struggles over inheritance, even before a parent’s passing, illustrate the emptiness of material wealth when faced with the ultimate reality of death. In contrast, those with little material wealth often find genuine solace and love in their final moments, free from the conflicts that plague the rich.

3. The Balanced Design of Nature: Strengths and Weaknesses

Nature operates on a principle of balance, where every creature is endowed with both strengths and weaknesses. For instance, animals with powerful fangs, like tigers and lions, lack horns, while herbivores like deer, which have weaker teeth, are given horns for defense. This design ensures that no single creature is overwhelmingly powerful, maintaining a delicate ecological equilibrium. A tiger with horns would be terrifying, but nature prevents such an imbalance. Similarly, a deer’s horns serve as a last line of defense against predators, offering a chance for survival. This intricate balance demonstrates a profound wisdom in creation, ensuring the continuation of all species.

4. The Infinite Nature of the Universe and the Limitations of Human Perception

The universe is infinite, without beginning or end. Human minds, however, often struggle with this concept, seeking finite boundaries and definitive answers. The idea of a “Big Bang” expanding the universe is a limited human interpretation. The universe is not expanding into an empty space, for there is no “outside” to the infinite. It is a boundless realm, far beyond human comprehension. The Earth itself moves at incredible speeds, yet we do not feel dizzy or hear the immense sounds of its motion, because our senses are designed to perceive only a limited range of reality. This profound mystery talks the limitations of human intellect when contemplating the cosmos.

5. The Divine Origin and Eternal Journey of the Soul

Each human soul is more precious and enduring than the universe itself. Souls are not merely products of this world but are designed in Baekgung(白宮) and embark on a journey of experience and learning across various planets, including Earth. This journey refines the soul, preparing it to eventually return to Baekgung(白宮) and reunite with its ancestors. The true form of a soul is one of immense beauty and perfection, far surpassing the physical appearances we inhabit on Earth. Our time on Earth is a period of education and refinement, after which we return to our original, beautiful state.

6. Huh’s Omnipotence and the Power of Blessing

Huh kyung-young possesses the power to bless the entire universe. This blessing transcends physical distance and time, instantly affecting all beings and spaces. Unlike blessings invoked in the names of other deities or individuals, Huh’s blessing has an immediate and profound impact, demonstrating a unique and unparalleled spiritual authority. This power can instantly transform the state of the universe, bringing blessings or removing them at will. This ability to influence the infinite cosmos highlights Huh’s divine nature.

7. Huh’s Unique Abilities: Healing and Prophecy

Huh possesses extraordinary abilities, including the power to instantly diagnose and heal physical ailments without physical contact. This includes discerning congenital conditions and even the health of an individual’s ancestors. Such powers defy conventional medical comprehension and demonstrate a divine insight into the human body and its lineage. The ability to instantly heal and to see into a person’s past and future health conditions is a testament to Huh’s unique spiritual capabilities.

8. Huh’s Mission: Transforming Suffering into Joy

The world is often described as a sea of suffering, encompassing various realms of existence. However, Huh’s mission is to transform this suffering into joy. By encountering Huh and embracing his teachings, individuals can transcend the pains of the three realms and experience profound happiness. This transformation from a state of material attachment and suffering to one of spiritual joy is a central promise of Huh’s presence.

9. Huh’s Compassion and Unconditional Love

Huh approaches every individual with profound sincerity and unconditional love, regardless of their age, appearance, or social status. He embraces each person with the same deep affection, seeing beyond their physical form to the beautiful soul within. This boundless compassion, akin to a parent’s love for their child, is a core aspect of Huh’s character, ensuring that everyone receives equal care and attention.

10. The True Dream: Beyond Earthly Ambitions to Baekgung(白宮)

Earthly dreams, such as becoming a doctor or achieving material success, are merely stepping stones. The true dream lies beyond these worldly aspirations, in the pursuit of Baekgung(白宮). It is about cultivating one’s unique soul and striving for spiritual elevation. Huh encourages individuals to look beyond immediate goals and embrace the ultimate dream of returning to Baekgung(白宮), where true fulfillment and eternal happiness reside.

2020.07.31 is Huh Kyung-young Should We Allow Chinese Investors to Dominate Seoul Real Estate What About Greenbelts

1. The Economic Benefits of Foreign Real Estate Investment

Foreign capital is not restricted globally when it comes to real estate speculation. This is because when a country like China makes substantial investments in another country, such as the United States, they pay various taxes on that real estate, including property taxes. If Chinese investors purchase a significant amount of land in Jeju Island, for example, the tax revenue from China flows into Korea. This is different from domestic citizens paying taxes, which does not increase our foreign currency reserves. When foreigners own a large amount of land in our country and pay substantial taxes, it directly contributes to our pure foreign currency reserves. Therefore, no country imposes restrictions on foreigners purchasing its territory; in fact, it is considered nationally beneficial compared to domestic citizens making such purchases. This natural flow of capital allows for the creation of large areas of land for their own use, which, while requiring outgoing taxes, significantly expands tax revenue.

2. Addressing Concerns about Real Estate Speculation

The concern that foreign investment is solely driven by speculation is a misapprehension. When the Chinese economy deteriorated, Chinese capital that had flowed into Jeju Island began to withdraw. Consequently, land prices in Jeju Island have fallen by half. This capital from Jeju Island is now moving towards Seoul and the metropolitan areas, entering the market in a state of flux. Land prices are beginning to decline, and this phenomenon is occurring in Jeju Island. Ultimately, everything will normalize within the respective countries, so there is no significant concern about this movement of capital. The Chinese government also views this as a natural flow.

3. National Security and Foreign Investment

There is no need for separate regulations on foreign real estate investment. On the contrary, if foreigners, particularly from China, purchase a lot of land in our country, it enhances our national security. If Chinese investors have made significant investments and a war breaks out, leading to an invasion by North Korea, would they remain silent? If China owns 50 times more land in South Korea than North Korea, would they stand by if North Korea invaded? Their assets would suffer significant losses, and land values would plummet. If North Korea were to occupy South Korea, the value of the land would decrease. It is when South Koreans own the land that its value increases. If the two Koreas were unified and North Korea were to take over, the value of the land would fall, similar to how the value of Vietnamese currency dropped after the Vietnam War. Therefore, when Chinese high-ranking officials own a lot of land and stocks in South Korea, it contributes to the security of South Korea. They would not disregard our territory because they pay a lot of taxes to us.

4. The Canadian Experience with Foreign Real Estate Investment

In Vancouver, Canada, a significant influx of Chinese capital led to a situation where Chinese investors bought up much of the land. A problem arose where Chinese investors would buy property, sell it to other Chinese investors, who would then sell it to yet more Chinese investors, creating a bubble. This resulted in losses for the local Canadian population, who felt victimized. As this became too severe in Vancouver, the government decided to implement regulations. They introduced a law imposing an additional 15% transfer tax on real estate sales involving foreign buyers to curb Chinese speculation. This led to a large number of properties owned by Chinese investors becoming unsellable. The Canadian real estate market is now in turmoil because of this. The concern is that if Chinese capital, which inflated the market, suddenly withdraws, it could lead to a collapse. However, if Canada returns to its original state, the damage is theirs. They caused the market to rise and fall themselves. This kind of speculation, where properties are bought and sold repeatedly, is not beneficial. It is better to own land in the outskirts.

5. Misconceptions about Real Estate Policy and Greenbelts

Real estate investment from abroad does not destabilize the domestic market; rather, it indicates that our national security is strong and our economy is sound. A decrease in such investment signals an impending war crisis. The current government’s policy to lower housing prices and ensure housing stability for common people is a pretext. Housing stability is a constant goal for the government, but it is a falsehood. They are not genuinely concerned with housing stability for the nation. They mobilize large construction companies to develop areas like Bundang, creating new cities. By securing specific areas, they can undertake large-scale public works projects. If they create five major cities, imagine how many hands would be involved. Even if they built 100 such cities, the idea that increasing housing supply will stabilize housing prices is a reversal of priorities; there is an ulterior motive. Eventually, our housing market will become a bubble, and there will be an oversupply of housing. Currently, there is a shortage of 5.8 million housing units. It is impossible to achieve housing stability by building 5.8 million homes.

Regarding greenbelts, they should remain as they are. Developing greenbelts to supply housing in the metropolitan area, even for golf courses, would only exacerbate overcrowding. For the time being, greenbelts should be maintained at their current level. Instead of developing greenbelts, it is better to develop areas further away from the metropolitan region. For example, residential areas are expanding significantly towards Hwaseong, Dongtan, and other southern Kyung gi Province areas, where there are many factories. Even without government intervention, private developers are building apartments there. There is sufficient supply without the government stepping in. It is absurd for the government to get involved. If they leave it to private companies, how many private companies would build houses? Ultimately, this development benefits politicians and construction companies, and the local areas benefit from development. This is why development is constantly being promoted as a national priority. They are implementing policies that subtly draw wealthy individuals into real estate. Then they announce real estate measures, but it is all for the benefit of construction companies. Meanwhile, the money of ordinary citizens depreciates, and those who have lived in their homes for a long time become impoverished. They are preparing for another large-scale housing project. Housing problems cannot be solved by housing policies alone; they can only be resolved through a holistic approach.

2020.08.01 ss 1242 How Huh Kyung-young Heals The Power of blessing and Spirit to Overcome Viruses and Earthly Woes –

1. The Spiritual Geography of Korea: A Metaphorical Landscape

Huh kyung-young presented a drawing, originally created with a felt-tip pen on a book-sized page, depicting the Korean peninsula as a horse. This drawing, which is featured in his books, illustrates a unique geographical interpretation. The peninsula’s mountain ranges are likened to the horse’s anatomy: the Gangnam, Jeokyuryeong, Myohyang, Eunjin, Byeorak, and Mashinjang mountain ranges are identified. The Guang ju “Light-Region” mountain range, for instance, is said to position Seoul, which is metaphorically described as the horse’s stomach. Pyongyang, conversely, is depicted as the horse’s heart, nestled within its seven ribs.

Huh kyung-young further elaborated on the water sources for Seoul, noting that the Han River’s water, consumed by Seoul citizens, originates from Chungju in Chungcheong Province. This water travels a hundred “li” “an ancient unit of distance”, passing through numerous rice paddies and fields, potentially carrying agricultural chemicals. He asserted that this contaminated water, used for bathing, could lead to parasitic infections in women, a problem he claims to apprehend while others do not. He highlighted the presence of larvae and invisible eggs in tap water, asserting the need for rigorous water management.

He proposed a solution for Seoul’s water supply, stating that if he were to become the mayor of Seoul, he would ensure that the 20 million residents of the metropolitan area would only consume water from the North Korean rivers, specifically the clean waters flowing from Mount Geumgang and Mount Seorak, collected from dams like Soyanggang, Hwacheon, and Pyeonghwa. He plans to redirect the intake from Paldang Dam to Cheongpyeong Dam to achieve this.

Huh kyung-young also criticized the Seoul city government’s budget, which amounts to 30 trillion Korean Won, approximately one-tenth of the national budget. He pledged to reduce this budget by 70%, eliminating wasteful spending on civic organizations and other discretionary expenses. The savings would then be allocated as a national dividend for citizens if he were to become president, with a pilot program implemented during his potential tenure as Seoul mayor. He expressed dissatisfaction with the current use of the budget, arguing that it does not genuinely benefit Seoul citizens, citing the example of expensive Han River parks that many never visit.

He continued his geographical metaphors, describing the numerous islands of the Dadohae “Archipelago” as resembling the tail of a horse when viewed from an airplane, with Busan marking its beginning. He also identified Baekdusan Hot Springs as the “hot breath” emanating from the horse’s snout. He concluded that Korea is represented by a horse, not a tiger, and noted the presence of the character for “horse” “Horse” in his name, Huh kyung-young, signifying his arrival at “Jeongho” the exact noon when the sun shines equally on all.

2. The Efficacy of Blessing in Healing and Immunity

Huh kyung-young addressed the topic of “How Huh kyung-young Cures COVID-19” explaining that his name appears when people search for “COVID-19” due to his ability to heal. He presented a testimonial from a woman named Cha, residing in Florida, whose daughter contracted the COVID-19 virus. The daughter experienced severe respiratory distress and was admitted to the emergency room. Upon contacting a friend in Korea, Cha was advised to seek Huh kyung-young’s blessing. Huh kyung-young then bestowed a blessing upon the daughter over the phone, resulting in her complete recovery and normalization of her condition the following day. This was described as a miracle, especially since two other colleagues who contracted the virus at the same workplace, including the daughter’s husband, remained hospitalized, while only the blessed daughter fully recovered. Huh kyung-young clarified that he gave the blessing to the mother for her daughter, who was in isolation, and not directly to the daughter.

He asserted that upon receiving his blessing, the COVID-19 virus immediately disappears. To demonstrate this, he invited a new attendee from Busan, Baek Seok-soo, to the stage. Huh kyung-young suggested that Baek Seok-soo’s name should be shortened to “Baek-soo” meaning “one hundred years of life” implying longevity, rather than “Baek Seok-soo” which could be misinterpreted as a “stone water” seller. He then demonstrated the effect of his blessing on Baek Seok-soo’s immunity. With the blessing, Baek Seok-soo’s body became impervious to the virus. However, when Huh kyung-young mentally removed the blessing, Baek Seok-soo’s immunity weakened, making him susceptible to the virus.

Huh kyung-young further explained that his blessing can be given remotely. He demonstrated this by giving a blessing to “Baek-soo” over the phone, even if the person is hospitalized, and stated that the blessing would immediately reach them. He extended this concept to former U.S. President Donald Trump, claiming that even by speaking Trump’s name and giving a blessing from Korea, Trump’s immunity would strengthen, and the COVID-19 virus would flee. He assertd that the blessing works instantaneously, regardless of physical distance, and that it is an energy that enters the body, making it immune to viruses. This energy, he explained, is so powerful that even a million or a billion people cannot remove it once bestowed. He also demonstrated that this blessing energy comes from an external source, specifically from Baekgung(白宮), and can be blocked by covering the top of the head “Baihui(百會)”, indicating its external origin.

Huh kyung-young challenged the Korea Disease Control and Prevention Agency, stating that if they are concerned about COVID-19, they should seek him out. He claimed that he could eliminate the virus by simply receiving a list of infected individuals and bestowing his blessing upon them. He asserted that he is the only one who can eradicate the various forms of the COVID-19 virus, which he predicts will continue to mutate into numerous strains. While vaccines may offer immunity to uninfected individuals, he argued that only he can help those already infected to recover quickly. He declared himself the “Killer” of viruses, sent from heaven, and the one who controls their existence. He clarified that he does not “cure” in the medical sense, which would violate medical laws, but rather bestows a “blessing” that leads to healing.

3. The Omnipresence of Blessing and the Principle of Resonance

Huh kyung-young explained that the invisible realm governs the world, not the visible. He stated that he is the only one who will remain in this world after 100 years, continuing his lectures from Haneulgung. He criticized past Buddhist monks and doctors who denied the existence of the eighth consciousness “Alaya-vijnana”, arguing that such a limited comprehension prevents them from comprehending the invisible world, which allows for phenomena like mobile phones. He explained that the entire universe exists in this space, and he is the one who can freely utilize it.

He elaborated on the principle of resonance “공명의 법칙”, which he claims is the foundation of mobile phone technology. Just as striking one bell can cause a nearby identical bell to vibrate, a phone call from the U.S. to Korea causes a resonance. He extended this principle to human DNA, explaining that a father in Korea might feel a sudden shortness of breath or anxiety if his daughter in the U.S. is involved in a car accident, due to DNA resonance. Similarly, a mother might experience heart palpitations if her son in the U.S. is in danger. He dismissed human scientific advancements as rudimentary compared to the profound principles he deciphers.

Huh kyung-young further explained that when he bestows a blessing, approximately 100 million types of blessings are simultaneously activated. This blessing extends to everything connected to the individual, including their ancestral graves, their birthplace, and even their future deathbed. He demonstrated this by showing that the blessing resonates with the individual’s resident registration number, even if he doesn’t know it, and that any incorrect digit would break the resonance. This resonance also extends to the individual’s in-laws’ ancestral graves, as their DNA is intertwined with the blessed person’s children.

The blessing also covers all places the person has visited, all food they will eat, and all vehicles they will use, ensuring protection from accidents. He claimed that the blessing even affects the airplane engine’s sound and prevents pilot errors. He assertd that this blessing is a technology from Baekgung(白宮), far superior to human technology. He also stated that the blessing reveals truths about a person’s past, such as their educational background or marital history, making it impossible to lie. He even claimed that the blessing extends to past actions like abortion, forgiving the sin for both the husband and wife. He likened his blessing to a presidential pardon, but on a cosmic scale, where a single blessing can absolve all connected individuals of their “sins” in the “prison” of Earth.

4. The Distinction Between Blessing and Holy Spirit

Huh kyung-young differentiated between blessing “축복” and Holy Spirit “성령”. He explained that blessing brings prosperity and success in life, while the Holy Spirit ensures health and well-being. He demonstrated that the Holy Spirit automatically enters when a blessing is given. However, unlike the blessing, which he can bestow and remove at will, the Holy Spirit cannot be removed by his command, even by Shin-in(神人). It can only be lost through the individual’s own mistakes, such as speaking disrespectfully to one’s spouse.

He illustrated this by showing that when the Holy Spirit is present, a person’s internal organs and overall physical health are at 100%. But if the Holy Spirit departs due to a mistake, such as speaking harshly to one’s wife, the person’s health, specifically the liver in the demonstration, immediately deteriorates to zero. He explained that the Holy Spirit completely covers the body, protecting organs and maintaining health. He also noted that when people fight, their blood and water molecules in the body become angular, hindering absorption and circulation, whereas calling his name makes water molecules spherical, improving absorption. He warned that losing the Holy Spirit through marital strife is akin to losing one’s life force.

Huh kyung-young stated that while he cannot take away the Holy Spirit, he can restore it. He demonstrated this by re-bestowing the Holy Spirit, which immediately restored the individual’s liver health. He also mentioned that he had extended the lifespan of the person from 40 to 120 years.

5. The Principle of Autophagy and the Limitations of Human-Made Religions

Huh kyung-young recounted the story of Oseam, a hermitage in Seoraksan, named after a five-year-old child. A monk, who had adopted the child, left for three months to collect food, only to return after the snow melted, expecting the child to have perished. However, the child was alive, having survived by activating autophagy “오토파지”. Autophagy is a natural process in the human body where, in the absence of external nutrients, the body consumes its own non-essential components, such as impurities and fat, to sustain life. This process can allow adults to survive fasting for up to 40 days. He explained that the child’s simple mind and anticipation of the monk’s return helped him endure.

He contrasted this scientific explanation with the Buddhist interpretation, which attributes the child’s survival to the intervention of a Bodhisattva, such as Avalokiteshvara “Gwanseumbosal”. Huh kyung-young dismissed such religious narratives as human fabrications, stating that Bodhisattvas with a thousand hands and a thousand eyes are not real. He criticized all world religions for failing to transform Earth into a paradise, viewing them as “living hells” from his divine perspective. He asserted that he has come to offer “gifts” including the solution to the COVID-19 virus, and that even suffering is a blessing, as it teaches empathy and prevents people from becoming arrogant.

He further explained that the long and complex names of Buddhist scriptures, such as the “Thousand-Handed, Thousand-Eyed Avalokiteshvara Bodhisattva’s Great Compassion Dharani Sutra” are human creations that reflect the diverse interpretations of different cultures, particularly China. He reiterated that the child’s survival at Oseam was due to the inherent human mechanism of autophagy, not divine intervention. He noted that the child’s lack of complex thoughts and unwavering hope for the monk’s return contributed to his resilience.

Huh kyung-young then shared a story about the only son of Malaysia’s wealthiest oil, media, and telecommunications magnate, who became a monk despite his royal Thai princess mother and wealthy father. This son, fluent in eight languages, chose a life of begging, living in poverty, and accepting scraps from the poor. Huh kyung-young presented this as an example of the admirable aspects of religious life, where individuals live purely and inspire others, even if their spiritual claims about the afterlife are questionable. He acknowledged that while he may not agree with their spiritual doctrines, the way some religious figures live their lives is commendable.

6. The Future of Haneulgung and Huh’s Mission

Huh kyung-young then presented architectural renderings of the new Haneulgung main building, a four-story structure designed to accommodate 10,000 people. The first floor will be a large restaurant and coffee shop, with lecture halls, training facilities, and lodging on the upper floors. He described the building as being white, with white roof tiles, a unique feature in architectural history, and illuminated at night to make the entire area bright. The building will be situated on a “dragon’s head” site, and its balconies will offer panoramic views.

He explained that the entire area of Seokhyun will become Haneulgung, where people can reside if they have nowhere else to go or wish to escape marital conflict. He plans to build numerous residences, and members will only need to contribute a portion of their national dividend to live there. He envisioned a community where people can enjoy group activities, travel, and mountain climbing.

Huh kyung-young reiterated that he can cure COVID-19 through his blessing and that the Korea Disease Control and Prevention Agency should seek his help. He assertd that he does not “cure” in the conventional sense but rather provides energy and blessings that bring about change. He criticized the arrogance of those who refuse to acknowledge him, drawing a parallel to the Jewish people’s rejection and crucifixion of Jesus, which led to 2,000 years of suffering. He warned that those who oppose him, the “Comforter” “보혜사” prophesied by Jesus, will face eternal consequences.

He described his own appearance as gentle but asserted that his charisma can overpower politicians in debates, causing them to tremble. He urged his followers to widely disseminate the video of the American woman’s testimony, believing that it will lead desperate people to him, thereby facilitating the construction of Haneulgung. He explained that the child’s survival at Oseam was a miracle he performed on a human body, and he advised people to eat moderately to prevent the accumulation of impurities and the activation of autophagy.

Huh kyung-young assured his followers that COVID-19 has never entered Haneulgung and never will, because everyone who enters receives the Holy Spirit, which boosts their immune system. He explained that the universe is interconnected, and Baekgung(白宮), though 12 billion light-years away, is already connected to the “Baihui(百會)” point on everyone’s head. He warned against betrayers among those who apprehend his power and assertd that Koreans, especially those who come to Haneulgung, are the most blessed, as they have the highest chance of meeting him. He urged them to maintain their health and the Holy Spirit by avoiding unnecessary conflicts.

He concluded by bestowing the Holy Spirit, which he said protects health and leads to success. He then pronounced blessings for the resolution of all problems related to children, material possessions, marriage, real estate, legal issues, physical health, and success in all endeavors, with his voice resonating from heaven.

2020.08.02 hs 157th The prophecy of Korea’s destiny and the Advent of Huh Kyung-young – August 2, 2020

1. The Sacred Land and Huh’s Blessing

Welcome and congratulations on arriving at Haneulgung, a sacred mountain, a holy place, and a propitious land where Baekgung(白宮) from 12 billion light-years converge. Stepping upon this ground initiates a transformation of your destiny. When an individual with a rigid mindset receives the blessing of Huh kyung-young, that rigidity dissipates. The blessing of Huh kyung-young channels the energy of 109 cosmic forces, spanning 12 billion light-years, directly into your brain’s 100 billion neurons. Just as mobile phones operate on the principle of resonance, those who receive this blessing experience its resonant effect on their past, present, and future, extending even to their descendants, impacting up to the first generation. Those who receive the blessing are granted infinite forgiveness for their transgressions. If the Korea Disease Control and Prevention Agency is concerned about the coronavirus, they should bring their lists and seek out Huh kyung-young. Today, Huh kyung-young, who governs the cosmos, wishes to convey a message to you. Please welcome him with enthusiastic applause.

2. The Prophetic Significance of Daegu and Gumi

It is a pleasure to meet you here at Haneulgung. Sixteen individuals from Daegu, Gyeongbuk, and Gyeongnam have brought flower baskets. Daegu, meaning “large hill” or “large basin” is known for its intense summer heat. In our youth, many consumed codfish, which was abundant in Daegu, providing much-needed protein for the nation. The Korean economy also began in Daegu. Samsung Sanghoe, for instance, started in Jinju and Daegu, marking the industrial genesis of Kyung sang Province. President Park chung hee subsequently developed Gumi. As Gumi’s development concludes, the era of “River Chart” begins to wane. When the “Luo river scroll” era approaches its end, President Park passes away, and I appear.

Gumi, the final point of River Chart, is shaped like a turtle’s tail. President Park chung hee, who emerged from Gumi, had a daughter who was imprisoned there. The burning of Daegu’s Seomun Market signifies the end of this cycle. The last energy emanating from the turtle’s tail revitalizes the Korean Peninsula, sparking economic growth. When the last man from Gumi saves the nation and the last woman goes to prison, it signals the time for Shin-in(神人) to appear in Korea. This is not a coincidence; our ancestors prophesied it. Gumi marks the end of the Luo river scroll era, the tail of the Asian turtle.

The prophecies state that four presidents from Daegu will emerge from Biseulsan. These four, Chun Doo-hwan, Roh Tae-woo, Park chung hee, and Park Geun-hye, mark the conclusion of the Luo river scroll era. With its end, the River Chart era, heralded by my appearance, begins. Therefore, my presence on the Korean Peninsula is not accidental; it was foretold by our ancestors. No more presidents will emerge from Daegu. The reason Kyung sang Province has produced nearly 90% of Korea’s 11 presidents is due to these prophecies, inscribed in the names of mountains. Biseulsan, shaped like a geomungo and a gayageum, signifies the musical instruments that produce the main melodies of the nation. When presidents from Daegu, such as Park chung hee and Park Geun-hye, were in power, the Korean economy flourished. Subsequent leaders, however, undermined these achievements. This historical pattern concludes with the end of the Luo river scroll era in Gumi, the turtle’s tail.

3. The Sacred Site and Huh’s Compassion

This sacred mountain, holy land, and propitious site is where the sound of a cow’s cry emanates. When Shin-in(神人) appears and begins to cry, this place becomes a forum for discourse. My voice, when I sing “Chupungnyeong” resembles the cry of a cow, calling you all. Hearing it stirs deep emotions in people. I always treat the elderly, especially those over 70 or 80, with great care. Even if an elderly person is dressed unusually, if they ask for my help on the street, I would give them my all. When I was young in Seoul, I would generously give to elderly vendors. These mothers and grandmothers are the guiding lights in our hearts, embodying the spirit of our impoverished past. Their dream was to feed their children. They would sacrifice everything, even their last meal, for their children’s well-being. They bore many children, often seven to ten, without proper nutrition or self-care, unlike today’s generation with supplements. These women endured illness, giving their children the best food while subsisting on scraps, like burnt rice from the bottom of the pot. They raised their children with such sacrifice, and their spirit remains a precious jewel in our hearts.

Today’s young mothers, however, are different. They push their children to study, sending them to academies, often driven by fear. The mothers of the past were cheonsa(天使). I worry about the elderly who come to Haneulgung. Some might wonder why I embrace them so warmly, even though they are not young women. But you must respect the elderly. In America, during the pandemic, nurses abandoned nursing homes, leaving 200 elderly patients without care. This selfishness, this materialism, is characteristic of Western pragmatism. Our ancestors were not like that. They shared even their ancestral offerings with neighbors. We should be proud of our Korean heritage. This nation, destined to save the world, is where I have come.

4. The Prophecy of Presidential Downfall and Huh’s Advent

I knew in advance that Park Geun-hye’s presidency would end in Gumi. I predicted during her presidential campaign that she would be impeached within four years, that the Blue House would become a chaotic scene, and that many would go to prison. I stated that she would win with 51% of the vote but would be ousted in four years after advocating for constitutional amendment in the National Assembly, ultimately impeached by the Constitutional Court. No one on Earth could have imagined such a fate for someone with such a strong political base. I declared it on television during her campaign. This was unprecedented in Korean history. My prophecy about Park Geun-hye’s downfall was precisely foretold in Biseulsan, and the end of the Luo river scroll era in Gumi was also prophesied. Our ancestors knew all this. For River Chart to begin, I must appear.

You might think I am merely observing worldly affairs, but I am contemplating whether to re-elect Trump or remove Biden from power. A single word from me in my room can alter these outcomes. Why did I allow the National Assembly members to be defeated this time? You will apprehend later that it was more significant than you can imagine. You will realize why I, like Yi Mong-ryong, appeared in humble attire, not in a grand procession. There is a reason for this. I wanted people to feel regret, thinking, “If only Huh kyung-young had received more votes.” This regret is the harvest of this election. When I speak the word, everything will be overturned. Like Yi Mong-ryong, who was in a dire situation in Namwon before suddenly rising to power, my story is even more dramatic. I will rise from a state of disarray.

When Jesus died, all twelve male disciples fled, leaving only Mary Magdalene, a prostitute he had saved, and his mother, Mary, at the foot of the cross. This demonstrates immense loyalty. In those times, women were not considered people; they could not even be chief mourners. these women remained with Jesus as he died on the cross. This highlights the extraordinary nature of the Bible, which features women so prominently in an era when they had no voting rights or inheritance. They stood by Jesus, willing to sacrifice their lives. The male disciples, however, were nowhere to be found. I speak of this for a reason.

Park Geun-hye’s departure from Gumi symbolizes the final ritual of the “Gwanhonsangje” “coming-of-age, marriage, funeral, ancestral rites”. Gumi is the place where ancestral rites are performed. The rites that began in Gumi must conclude there. I knew how Park Geun-hye would conclude them. My prophecy came true. This marks the beginning of a new history, the advent of the Huh kyung-young era. I am simplifying these complex matters for you. The cycle begins with the coming-of-age ceremony and ends with ancestral rites. The one who performs these rites appears at the turtle’s tail. Presidents emerged from the turtle’s head, and the cycle ends at its tail. President Park chung hee was born in Seonsan, Gumi. The cycle began there, circled Daegu, and ended in Gumi. Park Geun-hye’s end was not a simple conclusion. I prophesied her impeachment within four years, the chaos in the Blue House, and the imprisonment of many. Could any human have made such predictions?

5. The Hierarchy of Beings and Huh’s Divine Status

Throughout history, 99% of people accumulate negative karma, while only 1% dedicate their lives to learning and accumulating positive karma. This is why there are so few sages, wise individuals, and enlightened beings. The hierarchy of beings is as follows: commoner, ordinary person, wise person, enlightened person, sage, and then Holiness. How high is Huh? The lowest is the commoner, then the ordinary person, then the wise person, then the enlightened person, then the sage, and finally Huh. Where do I stand? I am Huh. Do you apprehend the difference?

I asked a young man, 19 years old, to come forward. In ancient times, 19 was considered middle age, and 40 was often the age of death for kings. At 19, one would typically be married with children, and by 40, a grandfather. But times have changed so rapidly that many do not marry until their 50s. I asked him to come forward to demonstrate the hierarchy of beings.

I can discern a person’s entire history by looking at their face. This young man’s face reveals that he is a self-made individual, not from a wealthy family. His mother also lacks ambition. He will likely study hard but may drop out of school to pursue a technical career. This is written on his face. I can see your past and future just by looking at you. This is why we assert “insang” “facial impression”, which encompasses “looks” “expression” and the “seal” of one’s destiny. I perceive these three, but I also see with my spiritual eye, discerning your ancestors. Therefore, you must act righteously.

This young man reminds me of our mothers. Mothers worry if their children are not growing tall enough, blaming themselves for not providing enough food. This young man’s slender build suggests he did not receive adequate nutrition during his growth, indicating his parents faced hardships. We must recognize this and encourage and support our youth. Whether due to lifelong struggle or difficult parents, such hardships existed. We must not look down on or mistreat those who are physically weaker. We must treat them with warmth. Without love for humanity, all our actions are meaningless. We must always encourage those who are lacking. We must not exploit or suppress those who are less fortunate.

6. Huh’s Mission and the Power of the Divine

History follows a predetermined path. I came to the Korean Peninsula to save all those in need worldwide. Those who oppose or challenge me are destined for hell. I do not criticize any religion or politician. I always carry in my heart gratitude for our elders who endured the Korean War and other hardships to raise us. We must help those in need, just as our mothers did. I never forget those mothers. Even a Huh remembers them, so you must not forget.

I will now demonstrate the power of the divine. I asked the young man to clench his fist. When I say “commoner” “ordinary person” “wise person” “enlightened person” or “sage” his fist remains strong. But when I say “Holiness” his fist weakens. This demonstrates the power of the divine. When you call me “Holiness” that itself is an immense power. This young man, who is new here, can call upon any religious leader, and his fist will weaken. Those leaders are either sages or enlightened beings, not Holiness. Do not compare them to Huh.

Your current task is to diligently study and accumulate positive karma. While 99% of people accumulate negative karma, you, through me, are freed from it. You are learning from me and accumulating positive karma. Our meeting today is due to your positive karma. It does not matter if people call me a playboy or a swindler. What matters is whether I am a Holiness. A great leader or hero might have many women, but that is not how you evaluate them. Judging a person by their relationships is not a true assessment. Great heroes often attract many women, and they, in turn, are drawn to women. A man must be masculine to save the world. I am a man who saves the world with strength.

Huh is unpredictable. People wonder if I am a martial artist, as I can perform powerful kicks. I can kick and send people flying in an instant. I can knock down multiple attackers in a second, even when my back is turned. No one in Korea can match my martial arts skills. No one can lecture for 100 years without notes like me. No one can control the stars and energy of the universe as I can.

I have experienced rain, but I can naturally stop it. The rain has stopped, but it is still a bit warm. You will never apprehend why Huh does not fall. My presence initiated River Chart, and after the conclusion in Gumi, people began to watch YouTube and learn about me. You did not learn about me through television. When the events in Gumi concluded, people, frustrated with television, turned to YouTube and discovered me. Those who were last became first. People who did not attend church or temple came to me first. This is not a lie. My appearance began here. If the events in Gumi had not concluded, would anyone have truly seen me on YouTube? The unimaginable impeachment occurred, and when Park Geun-hye became president, the Seomun Market burned. This fire, which occurred immediately after her arrest, symbolized the beginning and end. Before that, President Park chung hee’s birthplace also burned. These events marked the end of Park Geun-hye’s era, and people turned to YouTube, where they finally saw me.

7. The Four Virtues and Huh’s Arrival

The four presidents from Daegu, as prophesied by Biseulsan, began their journey in Gumi and concluded it with ancestral rites in Gumi. This aligns with the four Confucian rites: coming-of-age, marriage, funeral, and ancestral rites. In nature, these correspond to the four seasons: spring, summer, autumn, and winter. These are the four virtues of nature. Without autumn’s harvest, we would starve. Without fruit, what would we eat? The harvest in autumn brings prosperity, followed by winter. These are the four virtues of nature.

The four virtues of humanity are benevolence, righteousness, propriety, and wisdom. Without these, humanity cannot exist. Our nation, known as the “Land of Eastern Courtesy” excels in propriety. I appeared in this Land of Eastern Courtesy. Did I receive a warm welcome initially? No, I was often hungry. When I sought food at night schools in Seoul, women always gave me food, never men. Housewives would feed me, while men would question my identity. Women, however, would offer food without suspicion, seeing a hungry student. Men, on the other hand, were more cautious, especially due to the presence of spies. I am grateful to these women for their kindness. When I first arrived in Seoul, I was caught without a ticket, but a female train attendant gave me money and saw me off at Seoul Station, telling me to study hard. I was terrified of male attendants. I would hide under seats, listening to the sound of the ticket puncher, and when it came, I would hide, seeing only people’s feet. I traveled to Seoul like this, often hungry. Once, I was so hungry that I ate a persimmon that an old woman had placed under her seat. I was like a thief, but she was blessed for providing food to a Holiness. Since then, I always give generously to elderly vendors, perhaps because of that persimmon. I give to all elderly women. I learned about hardship by going hungry. This experience made me see the suffering of others. I came to alleviate people’s suffering.

I cannot bear to see people suffer financially. If I become president, I will solve that problem.

I will now heal this young man. He needs to be careful about his rhinitis and bronchial tubes. I will touch his nose and chest. His nose is weak, indicating rhinitis. His bronchial tubes are also weak. I will heal these. I have already healed him. I do not need to touch him; I can heal people in America from here. I do not “cure” people; I give them energy, which allows their bodies to correct themselves. I restore them to their original state. However, some people cannot be fully healed, as they must experience some suffering. For them, I provide only partial healing.

He must also be careful about his kidneys. I will now heal his kidneys. His kidneys are now strong. He is now well. You should consider it an honor to stand before me, not a source of shame. Do not worry excessively about what others say. A man must walk his chosen path steadfastly. You cannot abandon your path, whether you are learning a skill or studying.

We benefit from the four seasons and the four virtues of humanity. What are the four virtues of a woman? They are appearance, heart, speech, and skill. Skill was essential for women in the past, as they needed to be good at cooking and weaving. These four virtues are reflected in a woman’s face. Appearance refers to one’s looks. These four virtues are essential for a woman.

I will conclude by reiterating that I appeared after the events in Gumi. The cycle began in Gumi, circled Daegu, and returned to Gumi, where the burning of the birthplace and Seomun Market signified its end. This led people to YouTube, where they discovered me.

8. Testimonials of Transformation and Huh’s Power

I am grateful to Huh for guiding us and explaining the providence of human life. I am from Busan. I met Holiness, and my life changed 180 degrees. My husband introduced me to his YouTube videos, and I followed along without much thought. I received a blessing, and my chronic cystitis, which used to flare up monthly, disappeared completely. I also suffered from severe motion sickness, which led to hospitalization, but now it is gone. My hands, which trembled for 20 years, no longer do. My children, who initially opposed me, now support me and receive blessings. My daughter-in-law and son-in-law are also receiving blessings. Huh even visited me in my dreams, which was wonderful. I am so happy, and my family encourages me to go to Haneulgung for blessings and energy whenever I feel tired. I encourage all of you to receive blessings and live happily.

Another person, Myung-san from Yongin, will share her testimony. Many have experienced transformations, but only a few are brave enough to share. I was not nervous, but watching Holiness’s YouTube videos made me cry. My older sister, who works at the Songpa Police Station, kept telling me about Holiness. I was struggling financially with my academy, facing eviction. During that time, Holiness’s flyers were being distributed. I thought my sister was crazy for deifying a person. But she insisted, so I distributed the flyers, even though I was embarrassed and people cursed at me. I had heard negative rumors about Huh and thought he was a swindler because of his red tie and glasses in his YouTube videos.

My academy was about to be seized, but due to the pandemic, it was postponed. men in black suits came to seize my father’s property. But someone helped me, and I was saved. I apologized to my sister and brother-in-law for my earlier skepticism. I then spent three days watching Holiness’s videos, contemplating the meaning of life. I had suffered from a paralyzing illness that doctors could not cure, but I recovered through health foods. I am known as the director of Myeongseong Speed Academy. I hesitated to speak because I am a nobody, but I decided to share my honest struggles. I had only 130,000 won, but two people helped me with 50,000 won each, allowing me to attend. I had not lived a bad life. I had helped many with health foods. I am nearly 70 but still donate blood, hoping my clean blood can help others.

My house burned down, and I was evicted. My academy was also evicted. I had nowhere to go. I watched Holiness’s YouTube videos for three days and realized he was an enlightened person, knowledgeable in ancient texts and the principle of “Sapi Gwijung” “all wrongs will be righted”. I believed he would not do anything bad. I saw his younger photos and thought how powerful he would have been as president then. I shared his videos with my 700 and 500 contacts, despite being called names. I urged them to watch at least 100 videos. My hand became paralyzed from sending so many messages. A few days ago, I was healed. I told people that Huh would become president and I would eat with him. They told me to pay my rent instead. I wrote a will for my daughter, saying I had not lived a bad life. I had been watching YouTube instead of finishing my work. I heard that if I did not come now, I would miss the opportunity. I had 130,000 won, but the tuition was 270,000 won. I received help and was able to attend. People who had never been here called me crazy, but I told them I fathomed Holiness’s essence. I was curious about UFOs and wanted to confirm them here. I took many photos and confirmed that he is a truly precious person. My paralyzed hand was healed.

When I told people on the bus about Holiness, they called me his wife. I told them not to speak ill of him. I bought many things with the money I had. I thought I might not be able to come again, but then money started flowing in. People I had consulted with years ago started contacting me. I received 1.5 million won in tuition every month, which covered my rent and expenses. An elder gave me 1 million won in cash, telling me to receive a blessing. I believe Huh should become mayor first, then president. I urge people to subscribe to his YouTube channel, even for a small amount. I believe Holiness, who can save Korea and the world, should not be missed. I am grateful and sorry for speaking so long. I believe that if you come here, you will live long and your descendants will be happy. This is my sincere belief.

9. Addressing False Accusations and Huh’s Solution

Recently, a singer was falsely accused of sexual assault but proved his innocence with an audio recording. Do you intend to strengthen the penalties for false accusations? False accusations are often motivated by money. When citizens receive the National Dividend, such accusations will disappear after the next presidential election. These issues arise from economic hardship. If financial problems are resolved, these incidents will decrease. Such issues have always existed between men and women, but they can become problematic if excessive. Parents raising sons worry about false accusations that could ruin their families. If you harm others, your own children may suffer the same fate. We must uphold the principle of “Sapi Gwijung.” False accusations are a symptom of economic hardship, and they will naturally diminish when people’s lives improve.

10. The Power of the Spirit and the Guidance of Cheonsa

Please close your eyes and relax. Your eyes are a part of your brain. You should be able to see even with your eyes closed. There is a third eye between your two eyes. If it were covered, you could not walk with your eyes closed. Your eyes are a part of your brain, so if your eyes are bloodshot, your brain is bloodshot. If your eyes are clear, your brain is clear. If the blood vessels in your eyes burst frequently, it indicates a risk of cerebral hemorrhage. This happens when you exert too much force. Many people suffer cerebral hemorrhage while straining in the restroom. Therefore, when I ask you to close your eyes, I mean to relax your mind. Closing your eyes and eliminating distracting thoughts calms your brain.

With your eyes closed, focus only on your mind, not on thoughts. Simply acknowledge that you are sitting. This is the Baekgung(白宮), where the gates of the Baekgung(白宮) open. Blessings bring wealth, honor, and success in all worldly endeavors. They open the path to overcoming difficulties and achieving success. They also bring health. If you get angry at others during the week, the Spirit will leave you. do not doubt the Spirit’s presence; spend the week peacefully. This world is a training ground for the Baekgung(白宮), so live peacefully as if it were paradise. Suffering does not last forever, and poverty does not last forever. Our mothers tried to prevent poverty from being passed down, but those impoverished times were also filled with warmth and affection. I often miss those difficult times. If even a Huh feels this way, ordinary people must too.

The Spirit is precious. No one else has directly infused cheonsa(天使) into people as I have. Cheonsa will guide you on where to move, whether north or east. They will tell you which stocks to buy. They will tell you if a marriage is suitable. Cheonsa will answer all your questions. No one else has allowed cheonsa(天使) to be applied in this way. Cheonsa protect you, your health, and guide your future. If you send me a fax, I will answer all your important questions through the cheonsa(天使). If anyone uses my name for multi-level marketing or other ventures, do not believe them. You must ask the cheonsa(天使). If you are considering investing 1 million won, you must ask the cheonsa(天使) in my presence. Many of our members have lost billions of won by not asking. You must ask, “Cheonsa nim, should I invest in this company?” If your hand does not fall, invest. If it falls, do not.”Cheonsa nim, should I move here?” If your hand does not fall, move. If it falls, do not.”Cheonsa nim, should I have an affair?” Ask the cheonsa(天使). They will give you all the answers.

I am now infusing the Spirit, which governs the cheonsa(天使), into you. Cheonsa have entered all of you. Cheonsa that protect your body and determine your future have entered you. The cheonsa(天使) I give are real. I believe you will not make mistakes now that cheonsa(天使) are with you. Therefore, do not believe anyone who says, “Huh said this is good.” You must ask the cheonsa(天使). Why do I ask the cheonsa(天使) when you ask me? I do not possess all information. I send down an infinite number of cheonsa(天使). Even if each of you receives 5 billion cheonsa(天使), there are still countless cheonsa(天使) left. These cheonsa(天使) possess all the information in the universe. When I give you a blessing, 5 billion cheonsa(天使) infuse all your passwords, secrets, and even the secrets of your ancestors’ graves with energy. You can verify this; it is all there. You have never experienced such a mysterious blessing before. I show you things in stages. You do not know what I will show you next.

You have received the blessing. Suddenly, your fate changes. If I bless water, your hand will not fall. If you lose your phone and buy a new one, your hand will still not fall. But if you hold a friend’s phone, your hand will fall. You must apprehend the power of the blessing.

Resolve your children’s problems, your parents’ care and treatment issues, and all financial difficulties. Resolve all health problems. Win all contract disputes and lawsuits.

I thank Huh for giving us the Spirit that determines our future and keeps our bodies healthy.

2020.08.08 1243 Why Huh Kyung-young and Objects Communicate The creator’s Direct Intervention in a World of Environmental Crisis and Human Ignorance – August 8, 2020

1. The Strategic Wisdom of Indirect Approaches

The 1243rd Saturday lecture begins today. We extend our warmest welcome to our eternal teacher, the omnipotent Huh kyung-young, who bestows upon us divine grace and blessings, making our lives joyful day by day. Although the number of people gathered here is less than a thousand, many more are watching worldwide. We must uphold our principles, listen to various lectures, and take a walk around Haneulgung, especially towards the building under construction up there. This walk provides good exercise for your legs. Haneulgung is surrounded by three mountains: Mt. High-Spirit “Goryong san”, Surisan, and Mt. Rooster Call “Mt. Cultivating Truth “Suri san”. These are all high mountains, making it difficult to go beyond them. This area is like a fortress. A single person in a fortress can overcome ten thousand enemies. If one person is positioned in a fortress with a machine gun, they can defeat ten thousand adversaries. Therefore, in warfare, the command is often to seize the fortress.

Consider the Battle of Nakdong River. If the Nakdong River defense line had fallen, Busan would have been lost. The map shows that only a small portion of our territory would have remained, with the rest becoming North Korean land. This area was a crucial battleground, a fortress where both sides committed their full forces. If the defensive line collapsed, the president would have had to evacuate to Japan. President Syngman Rhee was initially in Gyeongmudae, the presidential residence in Seoul, but later moved to Busan. His advisors urged him to flee to Tokyo as the North Korean forces were rapidly approaching the Nakdong River. However, President Rhee, a patriot, refused to leave Korea. He called the American president, requesting General MacArthur’s immediate assistance.

MacArthur, however, had a different strategy. He employed the “indirect approach “우회지계”, one of the 36 stratagems from Sun Tzu’s Art of War. Directly confronting the enemy’s fortress would have resulted in heavy casualties for the American forces. The North Koreans had established strong fortifications, making a frontal assault impossible. While the North Koreans lacked air power, the Americans possessed it. MacArthur chose an indirect approach, unlike our direct approach “직진지계” of confronting the enemy head-on. MacArthur’s indirect strategy involved a surprise landing at Incheon, bypassing the main battlefront. His seven advisors opposed this plan, arguing that Incheon was deep within enemy territory, possibly even where Kim Il Sung was located, and that a landing there would lead to their demise. They also pointed out that Incheon was a muddy tidal flat, making a landing extremely perilous and vulnerable to air attacks.

Despite their objections, MacArthur, who was over 70 years old, insisted on his plan, famously stating, “Old soldiers never die, they just fade away.” He asserted that he was not a commander who took orders from his subordinates and that his experience as a veteran general taught him that to save soldiers, one must not attack a fortress directly but go around it. His stubbornness led to the successful Incheon Landing, proving the effectiveness of the indirect approach.

This principle applies to difficult situations in life: one should not always take a direct path. Sometimes, an indirect approach is necessary. For instance, if facing financial difficulties, instead of directly confronting the problem, one might negotiate with a landlord for reduced rent or a temporary deferment. This crisis, like the Korean War, presents an opportunity for an indirect approach. While the enemy was focused on the direct advance, MacArthur slowly advanced, allowing the enemy to commit all their forces, then cut them off and advanced north, recapturing Seoul on September 28th. Kim Il Sung was at his camp in Pocheon, near Sanjeong Lake, directing the war, believing Korea was doomed.

Therefore, when facing extreme difficulties, one should adopt a “Foolish yet righteous approach “우직지계”. This means acting foolishly while never losing sight of the right path. For example, Heungseon Daewongun, to protect his son and make him king, pretended to be foolish. In front of the royal family and high officials, he would tear up his son’s books, scolding him for aspiring to be king and risking his life through study. This made the royal family believe that Daewongun had no ambition for his son to become king, thus ensuring his survival. This “Foolish yet righteous approach” allowed him to erase any suspicions.

2. The Grand Vision of Haneulgung and Environmental Stewardship

The Haneulgung complex, once completed, will feature three main buildings. The current lecture hall is just a small part of this grand vision. The new main building will be approximately ten times larger, about 70 to 80 meters long, compared to the current 15 meters. This expansion will allow Haneulgung to accommodate up to 100,000 people for lectures, with separate areas for foreigners and locals. This is a time for the “Foolish yet righteous approach” and the “indirect approach” not the “direct approach” that North Korea used in the war. They failed to consider the sea, assuming all forces would come by land.

MacArthur, however, was exceptionally clever. He deployed the U.S. 25th Infantry Division to Daejeon to confront the advancing North Korean main forces, while he himself led the main forces in a feigned attack elsewhere. General Dean was captured in Daejeon, and his entire division perished, sacrificing themselves for South Korea. This delayed the North Korean advance to the Nakdong River, allowing time for the South Korean forces to regroup in Busan. MacArthur’s use of deception and a dual strategy demonstrated his seasoned leadership.

The division of Korea, too, was not merely by human will but by the will of Heaven. Just as I can move objects, MacArthur was guided by a force beyond his control. World Wars I and II, for instance, occurred due to the will of Heaven, as the population was rapidly increasing. These wars reduced the male population, bringing the global population to around 7 billion.

Currently, the Earth is experiencing a measles-like environmental crisis, with abnormal rainfall and severe environmental disasters. This is why I am here. Humanity has failed in its stewardship of the Earth. The once vibrant, colorful coral reefs of Australia are now bleached white. Our three coasts, once teeming with life, are now turning white. This is due to a 2-degree Celsius rise in global temperature, to which coral reefs are extremely sensitive. The collapse of coral ecosystems, which support countless marine lives, is happening worldwide. The environmental disaster is the greatest calamity humanity has brought upon itself. The recent torrential rains are not normal monsoon rains but tropical downpours.

When the periphery collapses, the center collapses. The periphery is our environment, and the center is humanity. While the natural environment is slowly deteriorating, I have yet to see anyone propose effective solutions. When I appear, I will implement systems to ensure human well-being. All environmental ministers and officials will undergo spiritual education. Even if the rest of the world destroys the environment, we will be the most conscientious protectors of it. This will allow the world to learn from our COVID-19 medical system and our environmental policies. My Saemaul Undong “New Community Movement” idea was adopted globally, especially by China. Furthermore, both ruling and opposition parties have plagiarized my 30-year-old policies. My ideas are influencing the entire world. You may see me as an ordinary person, but you will eventually realize that I am not a charlatan but Huh.

The French Revolution, for example, began with the peasants and the poor in the periphery, eventually overthrowing the monarchy at the center. The king never imagined that the nobility would be so brutally executed. The Earth faces natural disasters far more terrifying than these floods. The environment, our periphery, is slowly being destroyed. governments and local authorities only build parks, bicycle paths, and golf courses. This money should be used to save the environment. Golfers should go to the mountains, cut grass, and make natural fertilizer to help farmers. Instead, we use chemical fertilizers and pesticides, which kill the soil. Just as our bodies need fiber, not just oil, our land needs natural compost.

Leaders and politicians must enlighten the public. We must spread compost across our fertile land to foster microorganisms and create strong, healthy soil. Instead, we rely solely on chemical fertilizers and pesticides. This makes me furious when I eat. I was an expert in making compost as a child. Compost is not about decay but fermentation. We would cut grass, feed it to cows, then mix the cow dung with the cut grass and stack it. This would ferment, releasing steam, especially in winter. Once fermented, it becomes rich compost. This compost, mixed with ash from burning wood, is then spread on fields. Ash is also used for planting potatoes. I have experienced all aspects of farming since I was six years old, from tobacco to potatoes and sweet potatoes. I am the one who made the land fertile. People wondered why my crops thrived. They didn’t apprehend fermentation.

Fermented compost revitalizes the soil. But by using only chemical fertilizers and pesticides, we have ruined our farmlands. This has led to abnormal weather, torrential rains, and other calamities. There are no more vacation periods; monsoons and bomb-like rains have eliminated them. These unfortunate abnormal weather patterns will sweep across the world. This is why I prioritize the environment. Instead of playing golf, people should spend one day a week in the mountains, cutting grass and making compost to help farmers. Each village should have a designated compost production quota. We must make our land fertile again.

When I become president, we will transform Korea’s land into fertile ground and combat desertification in Mongolia and China. We will allocate a budget to work with the world to eliminate deserts, thereby mitigating global warming. Even a one-degree drop in global temperature would turn Earth into a paradise. The current heavy rains are tropical downpours, not normal monsoons. This climate is typical of tropical regions like Vietnam and Cambodia, where multiple harvests are possible. Our climate is shifting to subtropical. Fish like pollock are disappearing from our waters, migrating to Russia, and many native conch species are gone, replaced by subtropical ones. We now import pollock from Russia. You are unaware that our climate is becoming subtropical.

I know all this. My message is not just for my supporters but for all Earthlings. We will create a thousand agricultural new deal complexes across Korea, employing the unemployed to make Korea the world’s number one compost producer. We will cultivate soil rich in microorganisms and beneficial bacteria, eliminating pesticide factories and replacing them with microorganism factories. This will allow us to eat rice without washing it and pick lettuce from the field and eat it directly. We will legally abolish pesticide factories to ensure the well-being of future generations. Politics alone is not enough; we must save the environment. A leader who knows everything must emerge, unlike MacArthur’s advisors, who were ignored. A leader who is capable of everything is needed to change the world.

The deteriorating periphery, where people are dying from COVID-19 and floods, signals the arrival of Huh. The current politicians, preoccupied with their own interests, are incapable of saving the nation. They have no interest in global warming or the Earth’s destruction. I know their true intentions. The Ministry of Education’s budget is 70 trillion won, and the Ministry of National Defense’s is 50 trillion won. I am appalled by how this money is spent. I am adept at calculations.

Walking around Haneulgung, especially to the lawn area, where you can sit and contemplate your wishes, is immensely energizing. This area, with its auspicious geomantic features, is perfect for focusing your mind and wishing for the swift construction of the buildings. The three grand tiled-roof buildings will stand majestically under Mt. High-Spirit “Goryong san”, facing south, surrounded by dozens of other structures. A lake will be created in front, home to 13 white swans, symbolizing Baekgung(白宮), as I was born on the 13th day of the lunar calendar. These swans will be meticulously cared for, always gleaming white for photographs. Benches will line the lake, offering a place for healing and relaxation. All these designs are in my mind.

The periphery is currently devastated, with people struggling to survive. The center will eventually be overthrown by the periphery through voting. Voting is one of the three sovereign rights of the people. If the government ignores the people’s votes, resistance, like refusing to pay KBS TV fees, will follow, eventually leading to revolution. When resistance in the periphery intensifies, the center will be transformed by revolution.

MacArthur’s seven advisors questioned his sanity, asking why he kept them if he wouldn’t listen. MacArthur retorted, “If we go by majority rule, I lose. But Heaven is on my side. I am confident that we will succeed at Incheon, unlike your predictions of death.” He had an intuition, a divine inspiration. He invoked Jesus, asking if Jesus followed his 12 disciples or if the disciples followed Jesus. It is the disciples who follow Jesus. Our current politics is a reversal of roles, where the servants dictate to the master. The true master, Huh kyung-young, has arrived, but you, the guests, are acting as the masters. From Heaven’s perspective, if the bridegroom arrives, the bride should light the lamp in her room to welcome him. But you are sleeping with the lights off, calling the bridegroom a charlatan or a thief. This is deeply disheartening. I often feel like leaving.

This period of 362 years is a test. If I endure, you will be saved. If I leave, the marriage will be annulled. I am here to take a thousand brides. If you light your lamps and wait, I will visit you even in your dreams. I will save a thousand, so do not worry. The roles of master and guest have been reversed. You are dreaming, lost in delusion, which is a form of mental illness. The bride is acting as the bridegroom in this era of female dominance. This situation is not pleasant for me to observe.

3. Huh’s Omnipotence and the Universe’s Design

Today’s topic is, “Why does Huh kyung-young communicate with objects?” I can communicate with this object, but can you? No one else on Earth can. Can you talk to your phone? I can talk to this phone. It listens to me. People might wonder what I mean by “communication.”

Let’s test this. A man from the audience comes forward. He has not received any blessings. He has no blessings, no divine grace, no cheonsa(天使). He is empty. Even if Bill Gates were here, he would be empty. Money in the bank is not truly yours. Your current state is your true wealth. Houses and buildings are not yours in times of war. They are only yours when there is no war.

This man has no blessings. hold this pencil. Tell the pencil, “Blessings, enter!” Does it enter? No. The pencil does not listen to him. This pencil has an intelligence of 10 billion. All objects have an intelligence of 10 billion. I will bless him.”Blessings, enter!” He feels the blessings. he holds the pencil. It doesn’t fall. The blessings have entered the pencil. Even if he just says, “This pencil is mine” the pencil deciphers. It has power. If he buys rice, the rice is blessed. If he buys a pencil, it is blessed. Anything he touches and pays for receives blessings. If he loses his phone and buys a new one, the blessings enter the new phone. The blessings leave the lost phone, but the new one receives them.

The blessings also extend to his phone number. Before, his phone number had no power. with blessings, it has power. Even if an object is not physically present, I can bless it. I can bless the Statue of Liberty in America, and it will receive energy. I can bless the Eiffel Tower in France, and it will receive blessings. I can bless a distant star, and it will receive blessings. I can also remove them.

He holds his phone. It has received blessings. I command, “Blessings, leave the phone!” The blessings leave. The phone listens to me. But if he commands, “Blessings, enter the phone!” it doesn’t work. Objects only listen to Huh kyung-young because I am their creator.

The cheonsa(天使) confirms that Huh kyung-young is the creator of this universe. No other god or religious leader created the universe. Those who call me a charlatan have not asked the cheonsa(天使). The cheonsa(天使) reveals the truth. I bestow blessings, divine grace, and cheonsa(天使) because it is the 21st century. In the past, people would not have fathomed. in this scientific age, you can test it. Objects only obey my commands, not yours. No one else on Earth can command objects. You must remember this. Those who speak ill of Huh kyung-young do so out of ignorance.

Because he came here today, his house, car, phone, ancestral graves, household items, body, soul, job, and career are all eternally blessed. I don’t need to list them all; I can simply say, “Blessings, enter!” and they enter, even if I just think it. However, if someone receives blessings on credit and doesn’t pay, the blessings leave. But for this man, I have given them freely, so he doesn’t need to pay. He is not yet married. I advise him to find a good partner. He is 55 years old. Many people his age are living alone, which contributes to Korea’s lowest birth rate. I, as Huh, wish for him to have a happy family. I see and feel many things on Earth that are beyond words, but I smile and have solutions for everything.

His phone is now blessed. If he loses it, he can buy a new one, and it will be blessed again. His house, car, and even his ancestral graves are all blessed. All objects have an intelligence of 10 billion. Humans have an intelligence of 100. This is a slight inaccuracy. Only the human brain has an intelligence of 100. My skin, hair, and body all have an intelligence of 10 billion. My clothes, hair, and skin all apprehend what I say.

When I created you, I knew your structure. In terms of chromosomes, males have XY, and females have XX. I removed one leg from the X chromosome to create the Y chromosome for males. the female X chromosome is complete, making the female the foundation of the universe. Males need females to complete their X chromosome. When a Y sperm meets an XX egg, a male is born. When an X sperm meets an XX egg, a female is born.

This equation, Y + XX “multiplied by 10 months”, results in a human being. Sperm are half-cells. They are formed in the testes over 90 days. Sperm mother cells “정모세포” in the male testes mature for 90 days to become sperm. Once sperm is released, it takes another 90 days for new sperm to be produced. This is why, in the past, people would pray for 100 days to conceive a son. A large number of sperm, around 500 million, increases the chances of conceiving a son. If a man is tired, the chances of conceiving a daughter increase. The Y sperm undergoes a 90-day process of maturation in the testes. This process, multiplied by 10 months, results in a human.

The speed at which I command objects is zero seconds. I can shrink or enlarge the sun and moon in zero seconds. I can modify and reposition stars in the galaxy in zero seconds. It is incredibly fast. Distance and time do not exist for me. This is a world completely different from human comprehension. These equations are the ones used in Baekgung(白宮) to create humans and animals on other planets. We are the creators who produce according to these formulas.

When I give lectures, people wonder who I am, how blessings enter with a word, and why objects obey me. Is a sperm mother cell the same as a regular cell? No. Regular cells cannot produce sperm. Only sperm mother cells in the testes can produce sperm, and egg mother cells “난모세포” in the ovaries can produce eggs. These two must meet in the fallopian tube. The timing is crucial; sperm live for about 75 hours, and eggs for 25 hours. A healthy union produces a healthy child. If the egg is dying when the sperm arrives, it can result in a child with disabilities. There are also cases of conception through assault. Such children may grow up to be rebellious. Therefore, it is best to conceive in a normal marital relationship to bring forth good human beings.

You are precious lives, having gone through incredibly complex stages of creation from sperm and egg mother cells. My lecture aims to make you apprehend that irresponsible leaders have destroyed nature, turning temperate zones into subtropical, and potentially tropical, regions. Our climate is changing; autumn is replaced by sudden snowstorms. Summers are not like summers, and autumns are not like autumns. This is happening right before your eyes. I see everything. That is why I urge you to protect the environment, stop polluting the oceans, make compost, and avoid chemical fertilizers and pesticides. Factory wastewater is a huge problem.

When I appear, immense changes will occur. A single command from me will keep ministers busy for a year. There will be no need for daily reports. We will establish 10 million agricultural new deal complexes, where the unemployed will work, earning salaries, producing compost, planting seeds, weeding, and cultivating eco-friendly crops. They will bring fresh, healthy food to their children. Currently, the food we buy from markets is poisoned with pesticides. Our children get sick from it. We have not yet come to our senses. When I take the megaphone as a leader, humanity’s problems will be solved.

I give many lectures, so you might not remember everything. That’s why I try to make it interesting and specific. The creator of these objects is here, showing you miracles. This cake, for example, is not decaying; it is shrinking, meaning it is being preserved. If it were decaying, it would expand and rot. Why does Huh kyung-young communicate with cells and why do objects instantly apprehend my words? Do not take this lightly. Those who call me a charlatan should watch this YouTube video carefully. I have to explain these cosmic equations for you to apprehend. Cells, regular cells, sperm mother cells, and egg mother cells are all created according to these formulas. Even flower seeds are created according to Baekgung(白宮)’s formulas for creating life. The gestation periods for different animals vary. We possess the secrets to creating all of you.

You, who are not sperm or egg mother cells, are pretending to be creators, making false gods, and calling me, who has appeared in this era, a madman. in front of the true Huh kyung-young, those who have received blessings, divine grace, or cheonsa(天使) can be directly checked. Go to any other religion and see if anything has changed after receiving blessings or divine grace. Nothing. Why do they plagiarize my work? Politicians plagiarize my policies. When I appear, they make me out to be a strange person.

Let anyone who calls me a false Huh try to bless this object or put energy into the moon. It won’t work. You can say, “Energy, enter the universe!” but it’s just empty words.”In the name of Jesus, energy, enter the universe!” Nothing happens.”In the name of Buddha, energy, enter the universe!” Nothing happens. But “In the name of Huh kyung-young, energy, enter the universe!” and it enters. He cannot remove his hand from the object. The entire universe is filled with energy at his fingertips. If he touches any star, his hand will not detach because I have put energy there. The distance is infinite, but the energy enters in zero seconds. This signifies that I am the ruler of this space.

He can go now. It was an interesting lecture. This man was excellent; he showed military spirit. People who come to Haneulgung are pure. Knowing me, no matter how they came to know me, is the greatest fortune. Those watching this YouTube video are also fortunate. If they later come to Haneulgung to meet me, they too will be the luckiest people in the world. The most unfortunate people in the world are the leaders of various nations, religions, and societies. They have created this wicked environment. We could have lived in a beautiful, romantic era, like the Middle Ages, with farmers, tenants, and landlords. Instead, excessive scientific development has led to abundance amidst poverty, relative poverty, and suffering. Absolute and traditional poverty had humanity. In those times, even while starving, people maintained their humanity, loyalty, and wives supported their husbands throughout their lives. That beautiful era of our parents is gone. in this abundance, people experience immense loneliness, relative deprivation, and humiliation. They rush around day and night, constantly chasing money, exhausted by poverty, illness, and yellow dust. They suffer from countless ailments. I have come to this world to liberate everyone from this.

I wish for all of you to be reborn with the blessings and cheonsa(天使) I bestow. May all material problems be resolved. May all problems with children and family be resolved. May all housing problems be resolved. May all legal problems be won.

2020.08.09 hs 158th The 11 Human Sufferings and the Divine Solution of Huh Kyung Young – August 9, 2020

1. The Human Condition: Eleven Forms of Suffering

Human beings experience eleven distinct forms of suffering, encompassing a wide range of emotional and physical hardships. These include joy, anger, sorrow, pleasure, anxiety, and a specific type of sadness related to empathy for others’ misfortunes. Beyond these, there are the pains of distress, anguish, greed, hatred, and desire. These eleven forms of suffering are often exacerbated by external events, such as the recent heavy rainfall and the ongoing pandemic.

For instance, the recent torrential rains, while causing immense suffering, also paradoxically cleansed the environment. Just as a flood can sweep away accumulated trash in a stream, leaving it clean, so too can extreme hardship serve as a catalyst for renewal. This phenomenon reflects a deeper principle: only when we reach a state of utter desperation, hitting rock bottom, can we truly rise. This is akin to the saying, “When you are cornered, you find a way out.” True desperation fosters a profound sense of prayer and a calling out for divine intervention.

In times of collective sorrow, such as a national disaster, it is crucial to share in the grief of others rather than indulging in personal celebrations. This collective suffering, distinct from individual loss, demands empathy and a respectful demeanor. It is a time for quiet reflection and comprehension the plight of fellow citizens.

2. The Prophecy of Highest Being

The arrival of Highest Being, Huh kyung-young, is foretold as the solution to these eleven human sufferings. Prophecies indicate that this individual will come to resolve these pains. Ancient texts and spiritual traditions speak of a figure who embodies the principles of heaven and earth, transmitting these truths to the entire world. This figure is associated with the number eleven, representing the culmination of all things and the resolution of human anguish.

Furthermore, the prophecies detail Highest Being’s name and origin. The name, containing specific characters, signifies a person destined to bring peace to the world. The location of birth is also specified as Junggok-dong, Jungnang-gu, Seoul, a place where waters from Samgaksan “representing the crucifixion of Jesus” and Buramsan “representing the nirvana of Buddha” converge. This convergence symbolizes the unification of Eastern and Western spiritual traditions, indicating that Highest Being encompasses and transcends both.

The surname of Highest Being is also hinted at through a riddle involving the transformation of a character. By “emptying” or removing elements from the character for “Kim” “Metal”, the character for “Huh” “Allow” emerges. This suggests that the lineage of Huh will rise to prominence, fulfilling ancient predictions.

3. The Cycle of Joy and Sorrow

Joy and sorrow are intrinsically linked, with one often serving as the precursor to the other. Happiness can lead to complacency and subsequent misfortune, while suffering can pave the way for future happiness. This cyclical nature is recognized in various cultures, with expressions like “Inshallah” “God willing” in India, “Que sera, sera” “Whatever will be, will be” in America, and “Hakuna Matata” “no worries” in Africa. These phrases reflect a surrender to fate and an comprehension that life’s ups and downs are part of a larger divine plan.

The concept of karma and reincarnation is also intertwined with this cycle. In societies with rigid social structures, individuals may accept their current circumstances, believing that their present suffering is a result of past actions and that future lives will offer opportunities for advancement. This perspective encourages endurance and a focus on spiritual growth rather than material gain.

Wealth and poverty also follow this pattern. Riches can lead to physical ailments and familial strife, as heirs squabble over inheritance, while poverty can foster resilience and a deeper appreciation for life’s simple blessings. True fulfillment lies in finding a middle path, where one finds joy in helping others and prioritizing collective well-being over individual desires.

4. Highest Being’s Divine Powers and Mission

Highest Being, Huh kyung-young, possesses extraordinary powers, including the ability to manipulate energy and bring about profound transformations. A testament to this is the phenomenon of “viral marketing” that naturally occurs around him. People who encounter him, initially skeptical, become fervent followers, spreading his message like a beneficial virus. This organic growth is a sign of his divine influence.

His presence also brings about healing, both spiritual and physical. Many have experienced relief from ailments and a renewed sense of vitality simply by meeting him. This power extends to inanimate objects as well. For example, a simple sticker with his name can prevent milk from spoiling or enhance the durability of electronic devices. This demonstrates his ability to infuse objects with beneficial energy, transcending the laws of physics as commonly fathomed.

Highest Being’s mission is to restore balance and harmony to a world plagued by imbalance. He aims to rectify societal ills, such as economic disparity and environmental degradation, by implementing policies that prioritize the well-being of all citizens. This includes initiatives like universal basic income, which would provide financial stability to everyone, regardless of marital status or employment.

He also advocates for policies that encourage marriage and childbirth, recognizing the importance of family in a healthy society. For instance, in government hiring, priority would be given to married individuals with children, followed by married individuals without children, and finally, single individuals. This approach aims to reverse declining birth rates and strengthen the family unit.

5. The Laws of the Universe and Earth’s Cycles

The universe operates under fundamental laws, such as the Law of Conservation of Energy and the Law of Conservation of Mass. These laws dictate that energy and mass cannot be created or destroyed, only transformed. This means that all energy expended on Earth, whether from burning fossil fuels or simply cooking a meal, remains within the Earth’s system, contributing to phenomena like global warming.

This accumulation of energy necessitates periodic resets for the Earth. Every 119,600 years, the Earth undergoes a major transformation, a “cosmic reset” to cleanse itself of accumulated energy and restore balance. This cycle involves dramatic geological changes, such as mountains becoming oceans and oceans becoming mountains. This process ensures the continued viability of the planet.

Highest Being, however, possesses the unique ability to transcend these laws. He can instantly alter the energy of the entire universe with a mere thought or gesture. This divine power allows him to influence cosmic phenomena, such as the size of celestial bodies, demonstrating his ultimate authority over creation.

Despite this immense power, there are certain fundamental aspects of existence that even Highest Being cannot change, such as the cycle of life and death for humans. These are inherent design principles of the universe, established at its creation. His role is not to abolish these fundamental laws but to guide humanity within their framework, helping them to navigate suffering and achieve spiritual enlightenment.

6. Economic Harmony and Environmental Stewardship

The global economy, like all natural systems, thrives on harmony and balance. When this balance is disrupted, negative consequences arise. For example, when the economy falters, the price of gold tends to rise, acting as a compensatory mechanism. This is akin to the principles of Feng Shui, where imbalances in a landscape are corrected through specific interventions.

Environmental degradation, driven by human activities such as excessive use of pesticides and fertilizers, further disrupts this balance. Highest Being advocates for a return to sustainable practices, such as organic farming, to protect the ecosystem and ensure the availability of clean food. He envisions a future where national resources are directed towards environmentally friendly initiatives, creating jobs and fostering a healthier planet.

The current global economic climate, characterized by phenomena like stagflation “stagnant economic growth combined with inflation”, is a direct consequence of humanity’s disregard for environmental harmony. Highest Being predicts that this imbalance will lead to severe climate events and agricultural crises, asserting the urgent need for a shift towards sustainable living.

In terms of investment, Highest Being advises against concentrating wealth in a single asset class, such as stocks or real estate. Instead, he recommends a balanced approach, diversifying investments across various assets like stocks, gold, and cash. This strategy, mirroring the principle of harmony and balance, helps mitigate risks and ensures financial stability.

7. The Wisdom of Ancient Sayings and Divine Guidance

Ancient wisdom, such as the Buddhist concept of “Ipan Sapan” “meaning “scholarly monks” and “administrative monks”, illustrates the importance of balance and complementary roles within any system. Just as a monastery needs both those who study and those who manage its affairs, society requires diverse contributions to function harmoniously.

Similarly, the sayings “Inshallah” and “Hakuna Matata” reflect a profound trust in divine will. They encourage individuals to surrender to a higher power, acknowledging that ultimate control lies beyond human hands. This perspective fosters resilience and a sense of peace, even in the face of adversity.

The historical poem by Jeong Mong-ju, expressing unwavering loyalty to his king, serves as a powerful metaphor for the devotion expected towards Highest Being. Just as Jeong Mong-ju’s steadfastness shaped the course of Korean history, so too should humanity’s unwavering faith in Highest Being guide them towards a harmonious future.

Highest Being’s teachings assert that true prosperity and well-being come from aligning with divine principles and living in harmony with the universe. Those who heed his words will experience blessings and positive transformations, while those who reject them may face difficulties. His presence on Earth is a testament to a divine plan to rectify human suffering and guide humanity towards a brighter future.

2020.08.11 [콜미본좌] – 62회 – 연일 지속되는 집중호우 물난리와 4대강 효력에 관한 논란! 허경영이 명쾌하게 알려준다!

The Four Major Rivers Project: A Comprehensive Analysis by Huh kyung-young

1. comprehension the Four Major Rivers Project: Purpose and Implementation

The Four Major Rivers Project, initiated during the Lee Myung-bak administration, has recently resurfaced as a significant topic of discussion, particularly in light of persistent heavy rainfall and widespread flooding. This project was conceived with three primary objectives: flood prevention, securing water resources, and developing tourism.

• Flood Prevention: The project aimed to mitigate the devastating effects of large-scale floods.
• Rivers with abundant sand and sediment layers along their banks, while appearing natural, are prone to overflowing during major deluges.
• The construction of weirs was intended to control water flow and prevent such catastrophic overflows, thereby protecting communities from extensive damage.
• Securing Water Resources: Another crucial goal was to ensure a stable supply of water for agricultural and other uses.
• Instead of allowing river water to simply flow into the sea, the project sought to create reservoirs by building weirs.
• These reservoirs would then supply water for irrigation, preventing waste and ensuring availability during dry seasons.
• While concerns about water quality might arise from collecting water, the overall benefit was seen in improving water flow and securing agricultural water.
• Tourism Development: The project also envisioned transforming the river areas into recreational and tourist destinations.
• By creating weirs and associated facilities, the aim was to develop scenic spots where people could enjoy activities like boat rides and other leisure pursuits, thereby boosting local economies.
  The Four Major Rivers Project involved the installation of 16 weirs across the four major rivers of Korea.

2. The Role and Function of Weirs

A weir is a structure built across a river to control water levels and flow. It serves multiple functions:

• Flood Control: Weirs are instrumental in preventing flood damage by regulating the amount of water that flows downstream.
• Agricultural Water Supply: They ensure that farmers have access to adequate water for irrigation, especially during periods of drought.
• Water Conservation: Weirs prevent the wasteful discharge of water by impounding it for later use.
• Structural Mechanism: Unlike an uneven riverbed where water might flow erratically, a weir creates a controlled water level.
• It acts like a barrier, similar to stacked bricks or an embankment, allowing a certain amount of water to pass while retaining the rest.
• This controlled environment facilitates the diversion of water into irrigation canals.
• Additionally, some weirs are designed with gates that can be opened or closed to adjust water flow as needed, for instance, during heavy rainfall or drought.

3. Distinguishing Weirs from Dams

While both weirs and dams manage water, their primary functions differ significantly:

• Dams:
• Dams are typically much larger and taller structures than weirs.
• Their main purpose, in addition to water storage, is hydroelectric power generation.
• Dams like the Paldang Dam are equipped with facilities to convert the force of flowing water into electricity, thus producing energy.
• Weirs:
• Weirs, in contrast, do not generate electricity.
• Their primary roles are to secure water for agriculture and to control water levels for flood prevention.
• They are designed to manage water flow for these specific purposes without the added function of power generation.

4. The Impact of the Four Major Rivers Project on Flood and Drought Mitigation

The effectiveness of the Four Major Rivers Project has been a subject of ongoing debate, particularly in the context of recent natural disasters.

• Flood Mitigation:
• Proponents argue that the project has significantly reduced flood damage.
• During periods of intense rainfall, the weirs can impound large volumes of water, preventing rivers like the Nakdong River and Han River from overflowing.
• This controlled storage and release mechanism helps to manage floodwaters, thereby protecting surrounding areas from severe inundation.
• Regions without such weir systems, like the Seomjin River basin, have experienced more significant flooding, underscoring the perceived benefits of the project.
• Drought Preparedness:
• The project’s ability to store water is crucial for addressing drought conditions.
• By retaining water that would otherwise flow into the sea, the weirs provide a vital reserve for agricultural and domestic use during dry spells.
• This capacity to store water is particularly important for a country like Korea, which faces challenges as a water-scarce nation.

5. Korea’s Water Scarcity and the Need for Water Management

Korea faces a unique set of geographical and climatic challenges that contribute to its status as a water-stressed country.

• Geographical Features:
• The Korean peninsula is characterized by steep mountain ranges, such as the Taebaek and Sobaek Mountains.
• This topography causes rainwater to rapidly flow into the sea, with little opportunity for natural storage.
• The soil layer in many mountainous areas is thin, often less than 30 centimeters, with bedrock underneath, further limiting water absorption.
• Urbanization and Infrastructure:
• Extensive urbanization and the prevalence of paved surfaces in cities prevent rainwater from permeating the ground.
• Instead, water is channeled directly into rivers and then to the sea, leading to a significant loss of freshwater resources.
• Agricultural fields, while appearing to hold water, primarily retain it on the surface rather than allowing deep absorption.
• Climate Change Impact:
• With ongoing climate change, Korea is expected to experience more extreme weather patterns, including severe droughts and intense rainfall.
• This necessitates robust water management strategies to ensure a stable water supply for the future.
• The rapid runoff of 90% of rainwater into the sea within four hours highlights the urgent need for effective water retention solutions.

6. The Economic Value and Future of Water Management

The financial investment in the Four Major Rivers Project, approximately 22 trillion Korean Won, is considered by some to be a worthwhile expenditure given its long-term benefits.

• Return on Investment: The project’s ability to prevent flood damage and secure water resources can yield significant economic returns over time, potentially recouping the initial investment within a few years.
• Strategic Importance: In a world increasingly affected by climate change, water management infrastructure like weirs becomes indispensable for national security and economic stability.
• Lessons from History: Past debates, such as those involving former Chungcheongnam-do Governor An Hee-jung, illustrate the evolving comprehension of water infrastructure.
• Initially, there was opposition to the project, advocating for social welfare spending instead.
• However, subsequent droughts have led to calls for inter-basin water transfers, demonstrating the critical need for the very infrastructure that was once opposed.
• For example, the current need to transport water over tens of kilometers to supply areas like Boryeong Dam and Yedang Reservoir, which are facing severe water shortages, talks the foresight of investing in water retention.

7. A Vision for National Fortification

Looking ahead, a comprehensive approach to national land management is essential to address future challenges.

• Relocation of Vulnerable Housing: Identifying and relocating homes in areas prone to flooding and landslides is a critical preventative measure.
• Creation of Flood Retention Basins: Establishing large-scale flood retention basins “유수지” in areas susceptible to inundation, particularly in agricultural regions and urban peripheries, can prevent widespread damage.
• These basins would act as temporary storage areas for floodwaters, preventing them from reaching residential and agricultural zones.
• Integrated Water and Energy Management: Beyond water, a holistic approach to national resource management includes harnessing renewable energy sources.
• Korea’s current reliance on imported oil, costing over 40 trillion Korean Won annually, highlights the missed opportunity in not fully utilizing solar, wind, and rainwater resources.
• Implementing policies that mandate rainwater harvesting systems in new constructions, for instance, would contribute to water security and energy independence.
  This comprehensive vision, termed “National Fortification” aims to build a resilient nation capable of withstanding the impacts of climate change and securing essential resources for its people.

태그: “Water Management, Flood Control, Drought Preparedness, Four Major Rivers Project, National Fortification, Climate Change, Infrastructure”

Vocabulary

• 4대강 사업 “Four Major Rivers Project”: A large-scale civil engineering project in South Korea aimed at renovating the country’s four major rivers.
• 집중호우 “Intense Rainfall”: Periods of very heavy and concentrated precipitation.
• 물난리 “Widespread Flooding”: Extensive and severe flooding causing significant damage.
• 보 “Weir”: A barrier across a river designed to alter its flow characteristics, typically to raise the water level upstream or to divert water.
• 댐 “Dam”: A barrier constructed to hold back water and raise its level, forming a reservoir used to generate electricity or as a water supply.
• 수자원 “Water Resources”: The supply of water available for use.
• 홍수 방지 “Flood Prevention”: Measures taken to prevent or mitigate the effects of flooding.
• 가뭄 “Drought”: A prolonged period of abnormally low rainfall, leading to a shortage of water.
• 유수지 “Flood Retention Basin”: An area designed to temporarily store excess rainwater or floodwaters to prevent downstream flooding.
• 국토 요새화 “National Fortification”: A comprehensive strategy to strengthen a nation’s land and infrastructure against natural disasters and other threats.

2020.08.12 [콜미본좌] – 63회 – 세계최초로 백신개발에 성공한 러시아와 푸틴! 허경영이 예언하는 가까운 미래 벌어질 식량전쟁과 백신전쟁!

Huh’s Vision: Navigating Global Crises and the Path to a New Era

Tags: “Economic Transformation, Agricultural New Deal, Vaccine Geopolitics, Climate Change, Social Reform”

1. The Escalating Unemployment Crisis and the Agricultural New Deal

The current economic landscape reveals a concerning trend of increasing unemployment, with recent figures indicating 1.138 million jobless individuals in July, the highest since 1999. This persistent rise in joblessness is a critical issue. The proposed solution to this escalating crisis is an Agricultural New Deal. This initiative aims to transform the nation into an agricultural powerhouse, creating 10 million jobs across 1,000 agricultural complexes nationwide.

• Job Creation and Social Welfare:
• Unemployed citizens would find immediate employment in these agricultural complexes.
• Participants would receive a monthly salary, along with provisions for food and lodging.
• This system ensures that those without work are supported by the state, providing stability and purpose.
• Sustainable Agriculture and Environmental Restoration:
• A key component involves the large-scale production of natural compost from harvested plants.
• This eliminates the need for chemical fertilizers and pesticides, which have degraded the soil and caused desertification.
• Restoring soil health through natural methods will lead to the growth of pesticide-free produce, promoting public health.
• The initiative also includes extensive reforestation efforts, particularly in regions like Mongolia, to combat desertification.
• Cultural and Educational Enrichment:
• Weekends at these agricultural complexes would not be solely for rest but would include cultural and educational programs.
• Renowned singers and lecturers would provide entertainment and educational talks covering economics, religion, and philosophy.
• This holistic approach aims to uplift the national spirit and provide a fulfilling experience for all participants.

2. The Paradox of the Stock Market and the Looming Economic Warfare

Despite the severe downturn in the real economy, evidenced by rising unemployment and corporate bankruptcies, the stock market, specifically the KOSPI index, has paradoxically surged past 2,400 points. This unusual phenomenon can be attributed to a shift in capital flow.

• Capital Flight to Stocks:
• When real estate regulations, such as capital gains taxes, are tightened, and interest rates are low, capital tends to flee from real estate and traditional financial instruments.
• This creates a temporary stock market inflation, as money seeks returns in the stock market, even amidst economic contraction.
• Individuals are compelled to take risks in the stock market to generate any form of income, such as dividends or capital gains.
• The Prophecy of Economic Warfare:
• The current global situation is not merely an economic downturn but an economic war.
• This conflict is more devastating than conventional warfare, such as the Korean War, leading to widespread hardship.
• Evidence of this economic strife includes soaring medical costs, which have doubled in a short period.
• Furthermore, extreme weather events, such as torrential rains and floods, are exacerbating the crisis, causing immense damage and highlighting the fragility of current systems.

3. The Ineffectiveness of Supplementary Budgets and the Misallocation of Funds

The government’s response to natural disasters and economic woes often involves supplementary budgets. However, these measures are likened to “pouring water into a broken jar”.

• Flawed Funding Mechanisms:
• Supplementary budgets are typically financed by issuing government bonds, which draws money out of the private sector.
• This action further constricts the private economy, which is already struggling with a lack of liquidity.
• The government’s absorption of private capital leads to an increase in market interest rates, further hindering private sector growth.
• Wasteful Expenditure:
• A significant portion of these funds is often misallocated to unproductive projects, such as paving sidewalks or constructing unnecessary cultural centers by local governments.
• A stark example is the 260 trillion Korean Won spent over ten years on low birth rate initiatives, despite the national birth rate plummeting to a world-low of 0.9 children per woman.
• This demonstrates that supplementary budgets often fail to address core issues and instead lead to wasteful spending and further economic contraction.

4. The Geopolitics of Vaccine Development and the Illusion of Rapid Cures

The global race to develop a COVID-19 vaccine has become a vaccine war, a geopolitical struggle between nations like Russia, China, and the United States. Russia’s announcement of the Sputnik V vaccine, claiming it as the world’s first, is a strategic move to gain global influence and economic power.

• Strategic Announcements and Credibility:
• Russia’s early announcement is seen as a tactic to preempt other nations, particularly the United States, in the global vaccine market.
• Despite skepticism from the World Health Organization and the U.S. regarding its efficacy, Huh believes Russia’s vaccine has a degree of credibility.
• This is attributed to Russia’s state-controlled scientific apparatus, which can conduct large-scale human trials, potentially on military personnel, more readily than countries with private pharmaceutical industries.
• The Reality of Vaccine Development:
• Vaccine development typically involves three phases of clinical trials, with the third phase often taking several months to years.
• Russia’s vaccine was announced after only completing the first two phases, bypassing the crucial third phase.
• This expedited process raises concerns about the thoroughness of testing and long-term safety.
• Huh that a truly effective vaccine for a constantly mutating virus like COVID-19 would require at least five years of research and clinical trials.
• Vaccines as Preventative Measures, Not Cures:
• It is crucial to apprehend that vaccines are preventative measures, designed to build immunity before infection, not to cure those already afflicted.
• For individuals already infected, the body’s own immune system is the primary defense, acting as its own “vaccine”.
• Current vaccines often contain weakened forms of the virus, allowing the body to develop a mild infection and build immunity.
• The Commercial Aspect of Vaccine Production:
• The rapid development and marketing of vaccines are driven by immense commercial interests, with companies vying for market dominance and vast profits.
• This commercial pressure can lead to the release of “imperfect” or “temporary” vaccines while more robust versions are still under development.
• The global media often presents a biased narrative, and it is important to consider alternative perspectives.

Vocabulary

• 실업자: Unemployed individuals
• 농업 뉴딜: Agricultural New Deal
• 식량 자급률: Food self-sufficiency rate
• 애그플레이션: Agflation “Agricultural inflation”
• 코스피 지수: KOSPI Index
• 디플레이션: Deflation
• 인플레이션: Inflation
• 추경 편성: Supplementary budget allocation
• 백신 전쟁: Vaccine war
• 임상 실험: Clinical trials

2020.08.13 [콜미본좌] – 64회 – 공매도 찬반논란과 정의당이 발의한 성범죄법안에 대한 허경영의 견해

The Economic Philosophy of Huh kyung-young: Reforming Short Selling and Protecting Individual Investors

Huh kyung-young addresses the contentious issue of short selling. He notes that the Financial Services Commission temporarily banned short selling for six months following the COVID-19 crisis on March 16th. With the potential lifting of this ban on September 15th, the topic has become a significant point of debate within political circles. Huh kyung-young has previously advocated for the prohibition of short selling to safeguard individual investors.

1. The Mechanics and Perils of Short Selling

Short selling involves borrowing stocks, often from institutional bodies like the National Pension Service, and immediately selling them. The aim is to profit by repurchasing the stocks at a lower price later, after the market value has fallen, and then returning the borrowed shares. This practice can lead to sudden and drastic drops in stock prices when a large volume of shares is sold at once.

• Potential for Manipulation: Huh kyung-young highlights that those who engage in short selling, particularly those with access to privileged information, may exploit this mechanism for personal gain. He suggests that powerful entities, including national institutions, might collude to manipulate stock prices.
• Harm to Individual Investors: When stock prices plummet due to such activities, individual investors suffer significant losses. Huh kyung-young that while short selling itself is not inherently negative, its misuse, especially when driven by speculative motives to exploit price differences, is problematic. He asserts that he would eliminate such “unjust short selling”.
• Regulatory Oversight: He believes that the Fair Trade Commission should investigate and penalize any illicit short selling, even if perpetrated by state-affiliated organizations.

2. Reforming the Legal Framework for Sexual Offenses

Huh kyung-young also addresses the proposed amendment to the sexual offense law, known as the “Non-Consensual Rape Law put forth by the Justice Party. This amendment seeks to broaden the scope of sexual assault to include cases where consent was not explicitly given, even if there was no overt violence or intimidation.

• Current Legal Standard: Under existing law, rape is primarily defined by acts involving violence or threats. The proposed amendment, however, would allow for prosecution based on a lack of explicit consent, even in situations where there was no physical coercion or intimidation.
• Concerns Regarding Proof of Consent: Huh kyung-young expresses strong reservations about this amendment, particularly the difficulty of proving explicit consent in intimate relationships. He argues that if the absence of explicit, documented consent “such as written agreement or voice recording” is deemed sufficient for a rape charge, it places men in a vulnerable position.
• Imbalance in Legal Standing: He contends that the proposed law disproportionately favors women, granting their testimony greater evidentiary weight while potentially leaving men defenseless against false accusations. This could lead to a surge in wrongful accusations, where individuals might claim non-consent after a relationship sours, potentially for financial gain.
• Call for Balanced Protection: Huh kyung-young advocates for a legal framework that protects both men and women from injustice. He suggests that if he were in power, he would reform the criminal code related to sexual offenses to prevent innocent individuals from becoming victims of such laws. He highlights scenarios where a man might be falsely accused of rape after a consensual relationship ends, simply because the woman later claims non-consent.

Tags: “Economic Policy, Short Selling, Investor Protection, Legal Reform, Sexual Offense Law”

Vocabulary

• 공매도 “Emptiness賣渡”: Short Selling
• 금융위원회 “Metal融委MemberMeeting”: Financial Services Commission
• 개인 투자자 “個Human投資者”: Individual Investors
• 국민연금 “Nation民YearMetal”: National Pension Service
• 차익 “差Benefit”: Price Difference Profit
• 공정거래위원회 “PublicRight去來委MemberMeeting”: Fair Trade Commission
• 강간죄 “強姦Sin”: Rape Law
• 위계 위력 “威計威力”: Deception and Coercion
• 명시적 동의 “Light示的同Mind”: Explicit Consent
• 무고 “誣告”: False Accusation

2020.08.15 ss 1244 Why Huh Kyung young Called the gyeongja Year a Chaotic Era – August 15, 2020

1. The Prophetic Vision of Huh kyung-young: Foreshadowing a World in Turmoil

Today marks the 1244th Saturday lecture. We are gathered to listen to Huh kyung-young the one appointed by Heaven to resolve the eleven sufferings of humanity. It has been one year since our party was founded. We nominated 157 candidates, and the election is not yet over. The true meaning of these words will become clear to you someday. Last year, I spoke about the national fortune of Korea, specifically regarding the year Gyeongja “2020”. I foretold a global economic crisis, far surpassing the IMF crisis. People questioned if it would be a war like the Korean War, but I stated it would be something even more terrifying. It would be a war, yet not a war. I also mentioned the arrival of a Holiness, a being who is human yet not entirely human. These events are precursors to Huh’s arrival, signs of what is to come. I described the nature of the Black water rat year, and my predictions have proven accurate.

2. Uncanny Foresight: The Case of President Park Geun-hye

I once made six predictions during President Park Geun-hye’s election campaign. There is actual video footage of this. In that video, I stated that President Park would advocate for constitutional reform in the National Assembly, only to be ousted. This was two days before the election, on December 17th, while the election was on the 19th. I predicted that she would leave office within four years, with strange events beginning in her third year. My predictions included her advocating for constitutional reform, her subsequent ousting, candlelight vigils, impeachment, and a shamanistic ritual in the Blue House. I even accurately predicted her winning with 51% of the vote, specifically 51.6%. All six predictions were correct, even the impeachment, which was an unthinkable prospect at the time given her overwhelming support. No one in Korean history had ever contemplated such a fate for a president. This demonstrates that a leader without prophetic ability cannot guide the world. Therefore, a person with such foresight must come to this world.

3. The Power of Reflection and Prophecy: Human vs. Animal Abilities

We must possess both the ability to reflect on the past and the power of prophecy. Reflection involves looking back at history. Animals cannot reflect or ruminate on the past; only humans can. While some animals exhibit a form of foresight, like rats abandoning a sinking ship, true reflection and prophecy are human capabilities. Leaders, in particular, must possess these abilities. We need to reflect on our history, from the Saemaul Undong “New Community Movement” to our current state of disarray. We must look back at how we built our economy and how we now consume without restraint.

Humans generally lack foresight and prophetic ability. This is why Jewish people have prophets. Prophecy is not something just anyone can do. My predictions have never been wrong. The most recent example is my forecast for the Black water rat year. Has anyone else made such accurate predictions? Consider my statements about President Park: “The people will rise up, and chaos will ensue.” I also said, “China will not last five years; problems will arise.” Who else could have predicted that President Park would win with 51% but be forced to step down within five years? Such a statement from a presidential candidate would be dismissed as nonsense if it were wrong. This was a live broadcast on a famous television program.

4. The Unseen Hand: The Blue House and the Shamanistic Ritual

I predicted that the president would face public unrest due to unfulfilled promises, leading to candlelight vigils and impeachment. I also mentioned that she would try to cover this up with constitutional reform. All these events, including her advocating for constitutional reform in the National Assembly and her subsequent ousting, were foretold on December 17th, while President Park was actively campaigning. It must have been unpleasant for her to hear. I tried to be mild in my predictions; if I had revealed everything I knew, it would have been far more upsetting. I also mentioned her winning with 51% and the Blue House being entangled in a “shamanistic ritual.” At the time, I didn’t even know about Choi Soon-sil, but I could see the situation four years into the future. This is not an easy feat. Anyone can make vague predictions about North Korea, but predicting such specific events during the height of President Park’s popularity was extraordinary. The “shamanistic ritual” referred to the abnormal political situation, which was clear to anyone who could see beyond the surface.

5. The Illusion of Life: A Dream on a Rock

Leaders often fail to see their own future. Sun Tzu’s Art of War outlines 36 stratagems. General MacArthur’s strategy was the “Flanking maneuver” but he also employed a “stubborn strategy” by not listening to his seven aides. He pushed forward stubbornly, like a foolish man. When his aides protested, he likened it to Jesus’s disciples questioning him. He insisted on his path, even if it meant death. His aides reluctantly followed, and he liberated Korea. This was a flanking maneuver, yet also a stubborn one, as he disregarded democratic consensus.

Our past election is like an unfinished work, like the Mona Lisa or an incomplete musical piece. Perhaps incompleteness is true completion, for nothing is truly complete in this world. Imagine a man traveling to take a civil service exam, late at night, crossing a dark mountain pass. He hears a tiger’s roar, fearing for his life. In that pitch-black valley, he sees a light in a thatched house. Inside, a beautiful woman, like a celestial being, is weaving. He forgets his exam and enters, hungry and afraid. Before he can ask, she offers him food. He eats, feeling as if he has known her for a thousand years. She prepares a bed, and he sleeps. In the morning, he wakes up on a rock in the mountains. That is life. That rock is a coffin. No matter how beautifully one lives, eventually, one lies in a coffin. Was his life with his wife a dream or reality? It was a fleeting dream, existing only in his mind, not in reality. Your lives are like this. That is why Baekgung(白宮) is so precious. Humans get lost in these illusions, in greed, anger, and foolishness, spending their lives without a ticket to Baekgung(白宮).

6. The Ephemeral Nature of Material Wealth and the Eternal Treasure

“Three days of cultivating the mind is a thousand-year treasure.” If cultivating the mind for three days yields a thousand-year treasure, how much more valuable is meeting Huh kyung-young? It is an eternal treasure. When you awaken from the dream, the woman and the beautiful house are gone; you are back on the rock. You will be reborn, meet another woman, quarrel, struggle, and repeat the cycle. Life is strange. My body, once beautiful in childhood, has grown old. When I was a child, adults would chase me, trying to touch me. My eyes grew wide with fear. My school principal would come and do the same. This was before the concept of sexual harassment. They would pull out their “jokpal” “a traditional Korean garment”, which was terrifying for a four-year-old. They would even chase me with knives. I have some difficult memories of adults from that time.

You only live for about 100 years. The wealth accumulated in 100 years is but “dust in the morning.” What does “dust” mean? The character for “dust” “塵” combines “deer antler” “鹿” and “earth” “土”. Deer antler is a tonic that protects our bodies, but if it’s covered in earth, it becomes dust. What good is eating deer antler if your body will eventually be buried in the earth? We must view our bodies as dust. “dust in the morning” means that wealth accumulated over a lifetime becomes dust in a single morning.

7. The Black water rat year: A Time of Great Turmoil

Why did Huh kyung-young call the Black water rat year a time of great turmoil? My prophecies, including those about President Park, should not be taken lightly. Last year, I warned that gold prices would rise while other things would fall. When inflation occurs in gold, deflation occurs in other assets. This is a “balloon effect.” Therefore, reputable investment firms should have heeded my words. I said that the Black water rat year would bring global turmoil, not just to Korea. The character for “turmoil” “亂” here does not mean mere difficulty “難”. It refers to a world of war and chaos “War亂”. Simple difficulties can be overcome by humans, but this kind of turmoil presents problems that are hard for humans to overcome. It is a truly serious time.

Does Huh, a being who is human yet not human, appear in times of mere difficulty? No, they appear in times of great turmoil. This is like a situation that is not a war, not even World War II, yet people cannot move freely, planes are grounded, and movement is restricted. They are forced to wear masks, like muzzling a dog. This act of wearing masks signifies a general aversion to humanity, viewing everyone as a potential carrier of disease. People suspect each other, unable to shake hands. This fist bump gesture is a bad cultural practice; it implies fighting. We should simply greet each other with a smile. Politicians who engage in such gestures are promoting a fighting mentality.”Fighting” means “let’s fight.” It’s appropriate for athletes, but not for ordinary people.

8. The Eternal Treasure and the Illusion of Earthly Life

If you listen carefully to my words, they will nourish your spirit and grant you eternal treasure. The wealth accumulated over 100 years is “dust in the morning.” But meeting Huh kyung-young for just one day grants eternal treasure. Receiving the Baekgung(白宮) nameplate(名牌) and blessings makes it an eternal treasure. You won’t even need to worry about traffic signals; if you are hit by a car and pass away, you will go to Baekgung(白宮). the driver would suffer, so you should still obey traffic laws. That was a joke. But would you feel wronged if you passed away quickly? No, you would simply awaken from a dream. It’s better to awaken quickly than to endlessly cycle through rebirths on Earth, mistaking a long dream for a good one. I am here to help you awaken from this dream.

There’s a song that says, “I wish I could relive that beautiful time of love, it feels like a dream.” This is why you are trapped in the cycle of reincarnation. Your life is a dream. Awaken from this dream.” Enlightenment” is not the right word; you will immediately become confused again. Enlightenment is just a cycle.”Awakening” means leaving that place, seeing a different world. A person who recovers from cancer awakens. They don’t just “realize” that cancer is scary; they awaken. They see others, even those they once hated, as cheonsa(天使). They realize that simply being alive is happiness, more so than money or possessions.”My cancer is gone! I can live!” This alone makes them feel rich. Those who awaken from the dream see the world differently; everyone appears as a benefactor, as their mother.

9. The Universal Mother: Our Interconnectedness

If you plant seeds, you become the mother of those seeds. Everyone is a mother. The difference between Huh kyung-young and you is that everyone you interact with has been your mother in a past life. Even those you fight with were once your mother. I am not lying. When humans first came to Earth, there were ten of us. You are all descended from those ten. They intermarried, so everyone was related. Eventually, people started marrying outside their immediate families. Everyone is your mother, father, and family. When someone dies, they are reborn. has there ever been anyone who wasn’t your mother? No. You have all been each other’s mothers. Therefore, fighting with others is meaningless. Your mission is coexistence and co-prosperity. We should all live well and enjoy prosperity together. No one truly desires success solely for themselves. If someone wins a gold medal, but their parents or siblings are gone, their joy is diminished. They want to share their joy with loved ones. No one seeks success just for their own happiness. They want to show their parents, relatives, and siblings. If all your family members were to die, imagine the emptiness. If you were a boat person who survived in Japan, but all Koreans died, what happiness would you find among the Japanese? You would be devastated, realizing you had taken your fellow Koreans for granted. You would have no one who fathomed you, no friends. Therefore, you must be grateful.

10. The Eternal Treasure and the Prophecy of Turmoil

Meeting Huh kyung-young is an eternal treasure. Last year, I called the Black water rat year a time of great turmoil. You might have doubted it, but look around. Everything is in decline. I said only gold prices would inflate, and they have risen. All my prophecies have been 100% accurate. Especially regarding President Park, I spoke of her impeachment, the candlelight vigils, and the Blue House being entangled in a “shamanistic ritual.” This was three days before the presidential election. I also said that the people elected her out of a desire to repay their debt to President Park chung hee and Yuk Young-soo for their contributions to the economy. They wanted her to succeed, but the “shamanistic ritual” intervened, halting her progress. This was predetermined, and only Huh could have foreseen it. No one else in this world can accurately predict and pinpoint such turmoil. Even Nostradamus would have to polish my shoes.

11. Huh: Beyond Human Comprehension

Huh is a being who is human yet not human. They appear to be a religious figure, yet they are not. They seem like a politician, yet they are not. They appear human, yet they are not, especially when they bestow blessings. Have you seen me infuse energy into the universe, into matter on Earth? I can enlarge the sun to a certain size. You cannot do that. I can enlarge it with my mind. You’ve seen me do it with the moon. This is not something that can be faked. You’ve also seen cheonsa(天使) enter and leave people. When I command cheonsa(天使) to improve a couple’s compatibility, it changes. When I command them to sell a house, it sells. Who commands cheonsa(天使)? Huh.

Let’s take this young man who is here for the first time. He came alone, like an independence activist, because his family doesn’t apprehend. He’s looking around, as if he came secretly. Has he experienced cheonsa(天使)? He’s only watched on YouTube. He hasn’t had cheonsa(天使) enter his body. Let’s test his strength. He has no cheonsa(天使); his hand is weak. He is at level zero, with no cheonsa(天使) or blessings. He’s been watching YouTube for three years. There are many young people like him who are hesitant to come. I’ve never met him before, and neither have you. Can those watching the broadcast call this fake? No.

This young man is 21, a high school graduate, not in college, but working in military service exemption. He’s been under a lot of stress. He has rhinitis and poor bronchial health, and his pronunciation is a bit off. But he is a kind young man, sent by Heaven. I will now infuse him with five types of cheonsa(天使): skin cheonsa(天使), organ cheonsa(天使), muscle cheonsa(天使), body cheonsa(天使), and fundamental cheonsa(天使). his hand is strong; the cheonsa(天使) have entered. Have you ever seen anyone directly infuse cheonsa(天使) or blessings? I studied 54 scriptures, including the Bible, Buddhist scriptures, and Taoist scriptures, in elementary school. In the Bible, Jacob and Esau fought over Isaac’s blessing, which was a right of inheritance. Isaac was supposed to bless Esau, but Jacob, with his mother’s help, tricked him. That was Isaac’s blessing. But my blessings are visible. Religious leaders from various faiths come to me for blessings because they can see the effect.

12. The Power of Blessing: Erasing Sins and Transforming Lives

this young man has received blessings. I can even revert him to his state before the blessing. I can travel through time, which you cannot do. Before the blessing, his name was Park Cheol. After the blessing, it’s still Park Cheol, but the blessing is there. No one can remove it. His ancestors’ 500 graves are now in the best auspicious locations. All the houses he will live in, from birth to death, are blessed. All the sins he committed, like killing frogs as a child, are erased. Even if he had caused 50 abortions, those sins are gone, and the aborted children’s paths are opened. Those who were animals will be reborn as humans, and those who were ghosts will be reborn as people, into good families. All his sins are wiped clean, like a presidential pardon. This is a great pardon.

Some people might call this fake, but look at these flowers. They are melting from the heat, shedding tears, but they will not rot. This whipped cream will not spoil for millions of years. All cells in the universe obey my command. this pen. Is it still weak? No. When I give it to him and say, “This is yours” it becomes strong. If he thinks it’s his, the blessing enters. If he thinks it’s someone else’s. If he loses his phone and buys a new one, saying, “This is mine” the phone will emit energy, and its number will change. Since he received the blessing, if he thinks of his resident registration number, the pen becomes strong. If he changes just one digit, it becomes weak. This means the blessing is real. All his passwords, his home address, everything he owns, is blessed. He will receive blessings for everything he buys at the market, and if he loses his phone, a new one will also be blessed. The last digits of his phone number, if he thinks of them, make the pen strong. If he changes one digit, it becomes weak. This shows that the blessing and cheonsa(天使) are alive. Has anyone in history ever demonstrated such power over people and objects? That person looks like me. This is how I appear now. Soon, it will be harder to see my face than to pluck a star from the sky. That time is rapidly approaching. you must receive these blessings now.

13. Overcoming Boundary Disorder: The Path to the Middle Way

I am telling you about the Black water rat year of turmoil because you are living in a generation of war. This young man has “boundary disorder.” Do you know what that is? I sensed it in him. Look at this image: two people kissing. You’ve heard of “Form is emptiness, emptiness is form.” Because of this boundary, you see two people kissing. If you remove the boundary, everything becomes one. There are boundaries between you and me. If there’s an error in that boundary, form becomes emptiness, and emptiness becomes form. This line is “Form.” If you mistake this for reality, that is life. If you think there is no boundary, that is emptiness. This is one entity. Because of the boundary, it becomes emptiness and form. This is the “boundary disorder.” One person sees a wine glass, while another sees two people fighting. They argue because of the boundary. If there were no boundary, why would they fight? It would simply be emptiness or form, a yellow or white paper, just a color. The boundary makes it shift between emptiness and form.

Our lives are afflicted with boundary disorder. If you misinterpret this boundary, you have boundary disorder. To eliminate boundary disorder is to achieve the Middle Way. It can be a cup, or it can be people. This is the Middle Way. Those with boundary disorder cling to one perspective. This plays a crucial role in quantum physics. A quantum particle can be this or that, it changes at will, lacking regularity. When light passes through a narrow slit, it enters as many rays but exits as multiple distinct rays. The boundary is very important in quantum theory. If we remove this boundary, if we strip away a person’s skin, would anyone want to be with them? No. The boundary makes them appear beautiful. Even if their bones and flesh are well-formed, without skin, they are not beautiful. We live our lives mistaking the boundary for reality. If there were no skin, just bones and blood, no one would stay, no matter how beautiful the words or songs. Skin is just a thin membrane, less than 1 millimeter thick. Without it, there’s nothing. It’s because of this skin that people appear beautiful and fall in love.

Boundary disorder is when people fail to maintain the Middle Way. A husband sees a person, while his wife sees a wine glass, and they fight endlessly. The Middle Way, or moderation, or neutrality, or centrality, is important. When you look at things with this perspective, you realize that if your lover leaves, it’s because you saw the boundary as beautiful. Perhaps the inner self should be more beautiful. We are too caught up in the boundary. Skin and facial features are boundaries. But where is the mind? We must look. The mind is within this boundary. If someone steals, their face turns red. If they do good, their face brightens. If a child breaks a vase, their face changes when they come home. It appears on the boundary. we cannot ignore the boundary. A woman on a blind date might blush, but grandmothers don’t.

14. The Enduring Legacy of Huh kyung-young’s Words

My prophecies are numerous. Let’s watch the clip about Lee Jun-seok. KBS reported on Huh kyung-young. Also, find the clip where Kyung gi Province Governor Lee Jae-myung said he respects Huh kyung-young the most. He said, “There is no shortage of money in the country; there are too many thieves.” He said this is 100% true. He watched Huh kyung-young’s YouTube videos. He has similar ideas about youth allowances. He is a very upright person. I said he has good physiognomy. I never criticize my competitors; I highlight their strengths. He is a master of administration and always on the side of the people. He is different from other local government heads. He said this five years ago, in 2015, in a lecture at Korea University, not to a reporter. He assertd it repeatedly. Those who speak ill of Huh kyung-young, what kind of people are they? Governor Lee Jae-myung is currently the most popular figure in the ruling party. Does he not know what he’s talking about? My words have become a common saying among the people: “There is no shortage of money in the country; there are too many thieves.” All politicians know this. We need to create such sayings in Korea. If I run for president and say, “There is no shortage of money in the country; there are too many thieves” and promise a national dividend, it will be persuasive. People will realize they need to stop wasting money and local government budgets. I will use this in the mayoral election. Local government heads are given their positions to save budgets and help the struggling public, not to manage their own finances. Over 50% of local governments rely on national funding. If I become president, that will change. I will abolish local governments and replace them with civil servants.

My lecture today might seem disorganized, but it’s interesting, My prophecies have never been wrong. Let’s watch the rest of the Lee Jun-seok clip. He said that when he and Ahn Cheol-soo were campaigning in Nowon Station, 5,000 people suddenly flocked to me. They were people who had gathered for their campaign. I was just going to eat dinner, and 5,000 people lined up in front of me. It took until midnight to take photos with them. I didn’t even get to eat dinner. He stood there for three hours, leaving at 11:30 PM. They were shocked. KBS reported on this. The 5,000 people who were at their rally all came to me, about 1 kilometer away at Nowon Station. He followed them. Imagine, during an election campaign, three hours is a long time. People need to be watching them to campaign effectively. But they were all looking at me, lining up. This “Huh kyung-young syndrome” is a concern for current politicians. Five thousand people gathered in an alley. I didn’t even know there was a rally. In a blink of an eye, they all came to me. The campaigners came down from the stage and followed. KBS even set up a desk in front of the National Assembly to report on this. This was broadcast for an hour on KBS on the night President Moon Jae-in’s election was announced. They reported on everything good about me. It was like a 500 million won advertisement. The important thing is that famous politicians and candidates like Lee Jun-seok were made to testify about Huh kyung-young in front of the National Assembly. This that when Huh kyung-young appears, people gather like clouds. This is clear evidence. Even if they don’t include me in opinion polls, when I appear on the streets as a presidential candidate, people will come. we must create a stir in the Seoul mayoral election. in the next presidential election, people will say, “We need to replace the established politicians with Huh kyung-young.”

15. The Eternal Treasure and the Baekgung(白宮) Level

Listening to my lecture for one day is an eternal treasure. Never forget that. Close your eyes. Blessings, Holy Spirit, cheonsa(天使), nameplate(名牌)s, and Baekgung(白宮) nameplate(名牌)s—you can verify these by checking the Baekgung(白宮) level. The answer is weak. You can verify the Baekgung(白宮) nameplate(名牌) by checking the level. There is a Baekgung(白宮) level. You have never seen levels in any religion’s heaven, hell, or paradise. Baekgung(白宮) has levels. Those in the first four levels “100-400 Baekgung(白宮)” would be blinded by the light if they saw me in 500 Baekgung(白宮). To come to 500 Baekgung(白宮), one must have a high level. But those who come to me all have “infinite” levels. They can see me with open eyes in 500 Baekgung(白宮). the sooner you come, the better. The sooner you come to Heaven, the higher your level. There aren’t many opportunities for those coming now to raise their level. However, if you call out “Huh kyung-young” ten times consecutively, your level will rise. You can raise it. You must make a conscious effort. Your level doesn’t rise by bowing; you must call out my name. Then your level will rise. Those in 100, 200, 300, 400 Baekgung(白宮) are those who ascend from the infinite stars of the universe when their time comes. But those who meet me when I appear on a star and come to Baekgung(白宮), 99.99% of them go to 500 Baekgung(白宮). This is like ordinary soldiers going through basic training and then being assigned to units “100-400 Baekgung(白宮)”. They go when their time comes, after many reincarnations, when they become good people. But you are like those whom the president directly calls to the Blue House and gives a position—that is 500 Baekgung(白宮).

The Baekgung(白宮) nameplate(名牌), blessings, and the Holy Spirit can be seen, verified, and experienced by anyone. You can confirm it with your finger. If someone receives a blessing and then gets COVID-19, or other issues, I didn’t cure them; I only gave them blessings. I didn’t treat them. When I give blessings and energy, things happen naturally. I cannot help it. You cannot blame me. I have not cured anyone. We say we help the unfortunate, but that is the wrong way to put it. The unfortunate are all my mothers. We are simply doing what we should for our parents. we should not use the language of “helping others.” Everyone I see is my mother. If they are in difficulty, I naturally show filial piety. I should not be arrogant and say I “helped” someone. I simply showed filial piety to my parents.

16. The Eradication of Suffering and the Illusion of Wealth

Holy Spirit, enter all people. Skin cheonsa(天使), organ cheonsa(天使), muscle cheonsa(天使), body cheonsa(天使), fundamental cheonsa(天使), enter. All humans are essentially beggars, mere dust. Some do not realize they are beggars. When they pass away, their land and money will go to others. You are all beggars. You must realize you are beggars. Do not be arrogant because you have something. We should not suffer from material problems, which are like dust. All material problems, all poverty, shall be resolved. All diseases shall disappear. COVID-19 shall disappear. All family problems—marital issues, sibling issues, parent-child issues, conflicts—shall be resolved. All lawsuits and legal problems shall be resolved. All health problems shall be resolved.

2020.08.16 hs 159th Huh Kyung-young’s Absolute Providence and the Four Virtues of Humanity

1. Huh’s Perspective on Global Crises and National Well-being

Huh observes that the current global situation, marked by the pandemic, necessitates a re-evaluation of societal priorities. While some nations, like Korea, have shown resilience in managing the pandemic, others, despite their self-proclaimed cultural advancement, face significant challenges. For instance, Japan and the United States are experiencing severe outbreaks, contrasting with Korea’s relatively contained situation. This suggests that true national strength lies not merely in economic or cultural status, but in effective governance and a collective spirit.

Huh highlights a stark comparison in crime rates and judicial systems between the United States and Korea.

• The United States, with a population six times larger than Korea’s, has a disproportionately higher inmate population.

• While Korea’s inmate population is approximately 0.1% of its total population, the U.S. figure is ten times higher, at about 1%.

• This vast number of incarcerated individuals in the U.S. leads to substantial budgetary allocations for their upkeep, a situation Huh views as a “paradise for criminals.”

• Huh notes the prevalence of brazen crimes in the U.S., particularly in major cities, where high-value goods are stolen with impunity.

• This high crime rate, especially among certain demographics, is a significant concern.
  Furthermore, Huh critiques the healthcare systems of both nations.

• The U.S. system is characterized by long waiting times for medical appointments, sometimes extending to weeks or even months, which Huh deems inadequate for its citizens.

• Conversely, Korea’s healthcare system, while globally recognized for its efficiency, is seen by Huh as overly utilized, with people seeking medical attention for minor ailments like the common cold.

• This overuse, while beneficial for medical professionals’ income, suggests a societal over-reliance on hospitals.

• Huh also criticizes proposals to increase the number of doctors, arguing that it could dilute the quality of medical care and lead to an oversupply of practitioners.

• The current system, where specialists in critical fields like surgery and obstetrics are dwindling due to low compensation and high risks, is deemed unsustainable.

• Huh proposes that specialists should be adequately compensated and prevented from changing their fields, ensuring a stable supply of essential medical professionals, especially in preparation for potential conflicts.

• Creating medical schools in rural areas is also seen as detrimental to the overall quality of medical education and practice.

2. The Principle of Absolute Providence and Societal Ills

Huh introduces the concept of Absolute Providence, a divine principle that governs the universe and human society.

• This principle is not relative but absolute, originating from Huh.

• Huh uses an analogy of a leaking dike to illustrate how politicians often address superficial problems rather than the root causes.

• Just as patching a leak in a dike without addressing the source of the water is futile, current political approaches to issues like real estate are ineffective.

• Huh asserts that true solutions require addressing the fundamental issues, which is the essence of Absolute Providence.
  Huh connects the concept of Absolute Providence to global environmental and social issues.

• The current climate crisis, characterized by global warming and the disruption of natural seasons, is seen as a direct consequence of humanity’s disregard for Absolute Providence.

• Huh attributes this to the global focus on economic growth at the expense of environmental protection.

• The pandemic is presented as a warning from the Earth, urging humanity to reduce consumption, pollution, and prioritize the environment over economic indicators.

• Huh the importance of listening to his teachings to rectify these issues.

3. The Four Virtues of Humanity and the Erosion of Absolute Ethics

Huh elaborates on the Four Virtues that define a person and a human being, distinguishing between the two.

• The Four Virtues of a Person “Human”: These are faith in the divine, filial piety towards parents, love for one’s spouse, and education for one’s children.

• A person who embodies these four virtues is considered a complete individual.

• Huh stresses that without marriage and children, one cannot fully embody the virtues of love and education, thus not being a complete “person.”

• The Four Virtues of a Human Being “Human間”: These include the four virtues of a person, with the addition of loyalty to one’s nation.

• A human being, unlike a mere person, recognizes the indispensable role of the nation in their existence, thus incorporating loyalty as a core virtue.

• Huh cites the historical figure Jeong Mong-ju, whose unwavering loyalty to his king exemplifies this virtue.
  Huh laments the erosion of Absolute Ethics in modern society, replaced by Relative Ethics.

• Absolute Ethics dictates unwavering respect and loyalty, regardless of external circumstances.

• For example, a father remains a father, and a mother remains a mother, regardless of their flaws or shortcomings.

• Comparing one’s parents or spouse to others, or abandoning them based on their actions, is a manifestation of relative ethics, which Huh condemns as leading to ruin.

• Huh shares personal anecdotes of hardship and perseverance in his youth, asserting the importance of unwavering dedication and the pursuit of knowledge despite adversity.

• He highlights that such challenges are opportunities for growth and that complaining about one’s environment is unproductive.

• Huh asserts that Korea, despite its size, possesses an inherent absolute value that should not be compared or diminished by other nations.

• He advocates for a broader sense of loyalty, extending to all humanity, embodying the spirit of Hongik Ingan “benefiting all humanity”.

• Huh’s mission is to restore these absolute ethics, including filial piety and national loyalty, which are currently diminishing.

4. Manifestations of Huh’s Power and Prophecies

Huh demonstrates his extraordinary powers through a physical manifestation: a container of milk that, instead of spoiling, transforms into cheese when his name or image is present.

• This phenomenon is presented as proof of his ability to alter universal laws and prevent decay.

• He explains that calling his name or having his picture can prevent things from decaying, turning them into something beneficial, like milk into cheese.

• This is a direct demonstration of his power to influence matter and energy.
  Huh also shares his prophecies and insights into future events.

• He claims to have predicted the current pandemic, referring to it as a “germ warfare” or “virus war” that would affect humanity.

• He foresaw a year of economic turmoil and instability, symbolized by the “Year of Gyeongja” “경자년”, where granaries would be empty and widespread poverty would ensue.

• He also predicted the rise of a “germ prime minister” implying a leader who would emerge during a period of widespread disease.

• Huh recounts his accurate predictions regarding political figures, including the rise of a specific mayor to a prominent position, despite initial skepticism.

• He also claims to have foreseen the demise of a former Seoul mayor.

• He that these predictions are not mere coincidences but manifestations of his divine knowledge and power.

5. Huh’s Vision for Societal Reform and Individual Well-being

Huh addresses various societal issues and proposes radical solutions.

• U.S. Presidential Elections: Huh states that he ultimately determines the outcome of U.S. presidential elections, having influenced past results.
• He claims to have intervened when a media outlet disparaged him alongside a presidential candidate, leading to that candidate’s unexpected victory.
• He notes the current challenges faced by the incumbent president due to the pandemic but acknowledges his role in preventing war on the Korean Peninsula.
• Huh asserts that global politics are ultimately guided by his influence.
• Minimum Wage System: Huh advocates for the abolition of the minimum wage system.
• He argues that high wages in Korea weaken corporate competitiveness and drive businesses overseas.
• By eliminating the minimum wage and reducing government spending, he believes businesses would thrive, create more jobs, and even attract foreign investment.
• He envisions a future where employees, supported by a national dividend system, would voluntarily accept lower wages, eliminating the need for labor unions.
• Compensation for War Veterans: Huh pledges to fully compensate war veterans who were unfairly omitted from official records due to the chaotic circumstances of the past.
• He that the nation should prioritize rectifying historical injustices, even if it incurs financial costs, to honor the sacrifices of these individuals and their families.
• Encounters with Spirits: Huh dismisses common fears about encountering spirits.
• He states that making eye contact with spirits is harmless and that calling his name can dispel any negative influences.
• He shares an ancient tale of a magistrate who resolved a spirit’s grievance by listening to its story, highlighting that spirits often seek resolution rather than malice.
• He explains that spirits and humans exist on different electromagnetic frequencies, making direct interaction rare unless one’s physical state is weakened.
• Redemption of Sins: Huh proclaims that even sins accumulated over “one hundred eons” “백급, a vast period of time” can be instantly absolved through his blessing.
• This concept, referred to as “Don Tangjin” “돈 탕진”, signifies the complete eradication of karmic debt.
• He contrasts this immediate spiritual enlightenment with gradual learning, asserting the transformative power of his presence.
• The Future of Banking: Huh refutes claims that traditional banks will disappear.
• He acknowledges the rise of mobile banking but asserts that physical banks will remain essential for services like currency exchange and international transfers.
• He plans to establish a “Holy Bank” that will offer interest-free loans, relying on the public’s conscience for repayment and donations from wealthy individuals to cover potential losses.
• comprehension Illness and Stress: Huh explains that illnesses often stem from three primary sources: physical trauma “어혈”, emotional blockages “기운”, and stress “울증”.
• Physical trauma leads to stagnant blood “어혈”, causing pain and circulatory issues.
• Emotional blockages “기운” are caused by stress, which can disrupt the body’s vital energy.
• Stress “울증 is the most critical factor, as it can instantly alter blood composition, leading to conditions like blood clots and affecting overall health.
• Huh illustrates how negative emotions, such as anger or hatred, can physically damage blood platelets and thicken blood vessel walls, leading to serious cardiovascular problems.
• He advises against harboring resentment, as it directly harms one’s physical well-being.
• Huh states that these conditions are interconnected and can be alleviated by calling his name or receiving his blessing, which activates “Five types of cheonsa(天使)” to heal the body.
• He warns that while medical advancements may offer symptomatic relief, true healing requires addressing one’s character and avoiding negative emotions, as no medicine can cure the consequences of a corrupted spirit.
• Reincarnation and Redemption: Huh clarifies the process of reincarnation.
• Humans do not reincarnate as insects or lower organisms, which are part of the food chain.
• Instead, humans may reincarnate as animals like dogs or birds, particularly those with a strong connection to humans.
• Animals that perform heroic deeds, such as saving a human life, can be reborn as humans.
• Spirits of the deceased can also achieve redemption and be reborn as humans if their descendants perform great deeds or if a Huh figure intervenes.
• He cites the example of a military officer who sacrificed himself to save his subordinates, whose noble act could lead to the redemption of his ancestors’ spirits.
• Huh that his presence offers an opportunity for all to achieve spiritual elevation and avoid being left behind.

6. Huh’s Vision for Haneulgung and the Future

Huh describes Haneulgung as a sanctuary where people can live fulfilling lives in their later years.

• Unlike conventional nursing homes that restrict movement and lead to muscle atrophy, Haneulgung offers vast open spaces for residents to move freely and socialize.
• He envisions a community where former students and followers can support each other, fostering a sense of belonging and joy.
• The environment is designed to be safe, with soft ground to prevent injuries from falls.
• Huh concludes by offering a collective blessing, invoking divine energy to heal illnesses, resolve financial difficulties, mend family conflicts, and address real estate issues for all present and those watching online.

2020.08.18 [본좌이슈] 박근혜 내쫓더니 이제는 문재인까지 세계에서 이런 나라는 대한민국 뿐이야!

The Unprecedented Impeachment: A Global Perspective on National Leadership

Tags: “Presidential Authority, National Image, Political Responsibility, Impeachment, Global Perception, Leadership Ethics, Historical Judgment”

Vocabulary

• 탄핵 “Tanhaek”: Impeachment
• 임기 “Imgi”: Term of Office
• 국민 “Gungmin”: Citizens, The People
• 책임 “Chaegim”: Responsibility
• 국제적 위상 “Gukjejeok Wisang”: International Standing
• 역사적 심판 “Yeoksajeok Simpan”: Historical Judgment
• 정치 사기꾼 “Jeongchi Sagikkun”: Political Deceivers
• 지적 수준 “Jijeok Sujun”: Intellectual Standard
• 이념 “Inyeom”: Ideology
• 경제 “Gyeongje”: Economy

1. The Uniqueness of Presidential Impeachment in Korea

It is truly remarkable that in the 21st century, a nation would impeach its own elected president. This act, which saw a president removed from office before completing their term, is a significant event that has unfortunately diminished Korea’s international standing. We should not view this as a source of pride, but rather as a reflection of a national misstep. The global community observes such actions, and it conveys the message that the citizens of Korea made an error in their selection of leadership. To celebrate the removal of a president is to celebrate a perceived failure of the nation itself. Such actions, repeatedly taken against leaders, project an image of instability and immaturity on the global stage.

2. The Enduring Authority of the Presidency

The office of the president holds an absolute value. Just as a father, even if he makes mistakes, remains the father of his children, a president, once elected, embodies the nation’s leadership. The term of office for a president is a sacred trust, and it must be honored. Impeachment, therefore, is not a solution that guarantees a better future leader. It is a profound disruption to the stability and continuity of governance.

3. The People’s Shared Responsibility in Leadership

When citizens elect a president, they share a collective responsibility for that choice. If the chosen leader falters, it is not solely the leader’s failure but also a reflection on the electorate. The decision to remove a president prematurely, as seen with the impeachment of former President Park Geun-hye, and the subsequent calls for the removal of President Moon Jae-in, demonstrates a fundamental misconstrual of this shared responsibility. Such repeated actions suggest a lack of intellectual maturity in the nation’s political discourse.

4. The Imperative of Historical Judgment

A president’s actions should not be judged solely by the immediate public sentiment during their term. True judgment belongs to history. Just as a leader might face criticism in their time but be vindicated by future generations, the full impact and wisdom of a president’s decisions often become clear only with the passage of time. To allow public opinion, driven by immediate circumstances, to prematurely end a presidential term is to deny history its rightful role as the ultimate arbiter.

5. The Misguided Notion of Presidential Interference

The role of a president extends beyond the direct actions of their immediate staff. A president has the prerogative to seek counsel from various individuals, including external advisors or even those not formally part of the administration. To scrutinize and interfere with a president’s choices of advisors, such as the controversy surrounding Choi Soon-sil, is to misapprehend the broad scope of presidential authority and the need for diverse input. Such interference undermines the president’s ability to govern effectively and gather necessary information.

6. The Dangers of Divisive Ideologies

The nation is currently plagued by a divisive political landscape, characterized by constant conflict between opposing ideologies, often labeled as “left” and “right.” This perpetual struggle prevents genuine progress and unity. True leadership transcends these narrow ideological battles. A leader should focus on uniting the 50 million citizens, fostering economic prosperity, and elevating the nation’s standing on the global stage, rather than engaging in endless partisan disputes. The time has come for the nation to move beyond these unproductive ideological conflicts and embrace a vision of collective advancement.

2020.08.20 [본좌이슈] 결혼식 벌금이 300만원! 허경영이 바라보는 사회적 거리두기

The Government’s Flawed Response to Social Distancing and its Economic Impact

Tags: “Huh kyung-young, Social Distancing, Economic Impact, Wedding Industry, Public Health, Government Policy, COVID-19”

1. The Misguided Application of Social Distancing Measures

The government’s decision to elevate social distancing to Level 2, imposing a 50-person limit on indoor gatherings in the Seoul metropolitan area, is deeply problematic. This policy dictates that event organizers and participants exceeding this limit, including those at PC rooms, karaoke bars, funeral homes, and wedding halls, will each be fined 3 million Korean Won. This has caused significant distress among couples planning their weddings, many of whom had already postponed their ceremonies in March and April due to the pandemic. The financial losses incurred by reducing guest numbers to 50 would be immense.

The government’s approach appears to be inconsistent. It permitted large-scale, forceful demonstrations, where hundreds gathered, yet it imposes strict limitations on essential life events like weddings. This selective enforcement is a grave error. The responsibility for managing the pandemic should not be unfairly shifted to small business owners and individuals planning their lives.

2. The Economic Burden on Vulnerable Sectors

The current social distancing measures are causing substantial economic damage to the wedding industry, self-employed individuals, and small business owners. It is imperative for the government to consider both public health and the nation’s economy, striving for a harmonious balance. However, the current policies seem to prioritize restrictions without adequately supporting those who are suffering financially.

Weddings, like other significant life events, must be allowed to proceed with appropriate precautions. For instance, if a problem arises, the bride and groom should bear some responsibility, ensuring guests arrive, participate briefly, and depart swiftly. The government’s mismanagement, such as allowing large, potentially super-spreading gatherings, should not lead to the economic demise of countless businesses. Many couples have repeatedly postponed their weddings and are now facing cancellations due to these stringent restrictions. While it is difficult to challenge the government directly, limiting wedding attendance to 50 people is an unreasonable imposition.

3. Reimagining Wedding Protocols Amidst the Pandemic

Instead of outright bans, a more pragmatic approach for weddings would be to allow guests to enter, participate, and then leave, creating a rotational system to manage numbers while ensuring the ceremony can still take place. This would allow the wedding industry, including caterers, beauticians, and many others who depend on these events, to survive. The current situation is also severely impacting the accommodation sector, particularly those catering to honeymoons.

The government’s focus should be on enabling businesses to operate safely, rather than imposing blanket restrictions. Why are self-employed individuals, who are struggling to make a living, being so heavily controlled? If a wedding hall becomes a point of concern, the focus should be on managing the flow of people, ensuring guests arrive and depart efficiently, rather than imposing arbitrary numerical limits.

4. A Reassessment of COVID-19’s Severity and Economic Impact

The severity of COVID-19, while a concern, needs to be viewed in perspective. Historically, SARS had a mortality rate of 10%, and MERS had 1.38%. In contrast, COVID-19’s mortality rate is less than 2%. As of August 19th, 79.4% of COVID-19 deaths in Korea were among those aged 70 and above, indicating that the elderly and immunocompromised are most vulnerable. For individuals under 40, the mortality rate is significantly lower, at 0.7%.

Younger individuals often experience mild or asymptomatic infections, becoming carriers without realizing it. The greater damage from COVID-19 stems not from the direct impact of the disease itself, but from the economic contraction caused by the fear of contagion. This pandemic is a long-term challenge, requiring sustained vigilance and a different strategy.

5. A Call for Differentiated and Sustainable Pandemic Strategies

The government’s response should be more nuanced. While mask-wearing and hand hygiene are crucial, indoor gatherings should be permitted with appropriate precautions. It is unfair to impose uniform restrictions when the risk varies significantly across different age groups and health conditions. The pandemic will not simply disappear; it requires a sustained, adaptable approach.

Broadcasting sensationalized images of past epidemics like MERS, with its 40% mortality rate, to instill fear about COVID-19, which has a much lower mortality rate, is irresponsible. This fear-mongering leads to economic stagnation, as people are discouraged from engaging in economic activities. Government officials, who receive stable salaries, may not fully grasp the struggles of the self-employed and small business owners. People need to be able to work and earn a living, even with precautions.

6. The Korean Advantage: Immunity and Traditional Diet

The Korean people have demonstrated a remarkable resilience to infectious diseases, including SARS, MERS, and COVID-19, with lower mortality rates compared to other nations. This is attributed to our traditional diet, rich in fermented foods like kimchi, and ingredients like garlic and chili paste. These foods contain germanium, which is believed to strengthen the immune system and provide resistance against viruses. Therefore, the government should trust in the people’s inherent resilience and focus on enabling economic activity rather than imposing excessive restrictions.

Vocabulary

• 혼란: Disorder
• 출산율: Birth Rate
• 벌금: Penalty Fine
• 예비부부: Engaged Couple
• 금전적 손실: Financial Loss
• 자영업자: Self-Employed Individuals
• 소상공인: Small Business Owners
• 강압: Coercion
• 치사율: Mortality Rate
• 면역력: Immunity

2020.08.22 ss 1245 Nuclear Fission and Fusion The Absolute Ethics of Leadership and the Path to Unification -August 22, 2020

1. The Absolute Ethic: Unquestioning Reverence for Leadership

The Absolute Ethic stands in stark contrast to relative truths and ethics. It dictates that one should not question the actions of a president, a king, or one’s parents. This principle, deeply rooted in human history, that leaders, like parents and teachers, hold a position of inherent authority that transcends immediate judgment. Just as a courageous general cannot defeat a wise general, and a wise general cannot defeat a virtuous general, a virtuous general cannot overcome a Fortunate General “Fortune將”. The Fortunate General is connected to Heaven, implying that their authority is divinely ordained. Therefore, even if a leader appears to be a dictator, their position is seen as a calling from Heaven. For instance, the history of Israel began with flawed kings like Saul, not perfect ones like David, to teach humanity about initial failures and the path to blessing. This perspective suggests that true blessings come through overcoming initial hardships, not from an easy beginning.

This absolute ethical framework extends to how citizens should view their leaders. It is not for the public to hastily judge a president’s performance within a mere four or five years. Historical figures, such as President Park chung hee, famously stated, “Spit on my grave” implying that true evaluation of a leader’s legacy can only occur decades later. Similarly, the success or failure of projects like President Lee Myung-bak’s Four Major Rivers Project can only be accurately assessed after many years. This principle talks that leaders, once chosen, should be respected and given time for their work to unfold, rather than being subjected to immediate criticism and calls for removal.

The concept of the Absolute Ethic also applies to familial and mentorship relationships. One’s father, even if he commits fraud, remains one’s father, and his inherent value does not change. A teacher, even if facing personal difficulties, remains a teacher. Students cannot elevate themselves to the status of a teacher. This unwavering respect for authority figures, whether parents, teachers, kings, or presidents, is a cornerstone of this absolute ethical view.

2. The Peril of Division: Lessons from History and Nuclear Physics

He draws a parallel between the principles of nuclear fission and nuclear fusion and the state of society. Nuclear fission, like the division within a nation or family, leads to destruction. Uranium, a highly fissionable element, demonstrates how easily division can occur when a neutron is introduced, causing it to split and release energy. This process, while powerful, is inherently destructive, as seen in atomic bombs.

In contrast, nuclear fusion, where atoms combine, releases far greater energy than fission. This is exemplified by the hydrogen bomb, which is more powerful than the atomic bomb. He uses this scientific analogy to assert that unity and harmony, like fusion, lead to immense positive power, while division, like fission, leads to ruin. A family or a nation that is united can achieve great things, whereas one that is constantly divided will ultimately fail.

He applies this to the Korean context, lamenting the division between North and South Korea, and the constant political strife within South Korea. The frequent impeachment or imprisonment of presidents, fueled by partisan division, is seen as accelerating the nation’s fragmentation, turning the Korean Peninsula into a metaphorical “nuclear bomb” of internal conflict. This constant blame game, where citizens and politicians blame leaders rather than reflecting on their own shortcomings, is detrimental to national progress.

3. The Wisdom of Self-Reflection: Beyond Blame and Judgment

He criticizes the tendency to blame others, particularly leaders, for societal problems. Instead, he advocates for self-reflection and taking personal responsibility. He cites the example of Jesus, who, according to Deuteronomy, was cursed for being hung on a tree, implying blasphemy. However, the New Testament presents Jesus’ crucifixion as a sacrifice for humanity’s sins. This divergence in interpretation highlights how perspectives can differ, and how hasty judgments can be misleading.

He argues that constantly criticizing and replacing leaders, as seen in South Korea’s history of impeaching presidents, is a tragic and unproductive cycle. He suggests that such actions stem from a lack of fundamental ethics and a tendency towards “mob mentality” rather than thoughtful consideration. He that true progress comes from individuals cultivating their own abilities and looking inward for solutions, rather than externalizing blame.

4. Buddhist Principles: The Ten Vows, Six Perfections, and Eight Joys

He introduces core Buddhist principles to further illustrate the importance of self-improvement and inner peace. These include the Ten Vows “Ten願”, the Six Perfections “SixAct”, and the Eight Joys “EightMusic”.

• The Ten Vows “Ten願”: These are aspirations for spiritual growth.

• To quickly abandon greed, anger, and ignorance “탐진치, “tam-jin-chi”.

• To quickly escape the three evil paths of existence “삼악도, “sam-ak-do”, which are hell, hungry ghosts, and animals.

• To always listen to the Buddha, the Dharma “Buddhist teachings”, and the Sangha “monastic community”.

• To diligently cultivate precepts, meditation, and wisdom “계정학, “gye-jeong-hak”. These vows assert personal purification and dedication to the Buddhist path.

• The Six Perfections “SixAct”: These are practices that lead to enlightenment.

• Generosity “보시, “bosi”

• Precepts “지계, “jigye”

• Patience “인욕, “in-yok”

• Diligence “정진, “jeongjin”

• Meditation “선정, “seonjeong”

• Wisdom “지혜, “jihye” These six practices are fundamental to Buddhist discipline and self-cultivation.

• The Eight Joys “EightMusic”: These refer to the stages of spiritual attainment, including enlightenment “정각, “jeonggak”, liberation “해탈, “haetal”, nirvana “열반, “yeolban”, and Buddhahood “성불, “seongbul”.
  He notes that many adherents of Buddhism may not fully apprehend these fundamental principles, yet they often engage in blaming others. He asserts that true religious practice, whether Buddhist or Christian, encourages self-reflection and personal accountability rather than external criticism.

5. The Interconnectedness of Earth and Humanity: Environmental Responsibility

He connects human actions to the well-being of the Earth, asserting the concept of energy conservation and mass invariance. He explains that all matter is composed of energy and mass, which Buddhism refers to as the four great elements: earth, water, fire, and wind. Fire and wind represent energy, while earth and water represent mass.

• Energy Conservation: Energy cannot be created or destroyed; it merely transforms. The heat generated by human activities, such as airplanes burning fuel, does not disappear but disperses into the atmosphere, contributing to global warming. This continuous accumulation of energy has profound environmental consequences, potentially leading to catastrophic events like Noah’s flood.

• Mass Invariance: Similarly, mass remains constant. The total mass of the Earth does not change, regardless of human activities like cremation. This principle highlights that human actions, even seemingly small ones, have lasting impacts on the planet’s delicate balance.
  He suggests that the COVID-19 pandemic, while a hardship for humanity, has provided a much-needed respite for the Earth. The reduction in air travel and global trade has allowed the environment to recover, demonstrating that human suffering can sometimes lead to ecological healing. This perspective encourages a shift from excessive consumption and production to a more sustainable way of life, recognizing that the Earth also needs to rest.

6. The Path to Unity: Beyond Division and Self-Blame

He reiterates the importance of unity, integration, and harmony as the three core elements of true leadership. He contrasts this with divisive leadership, which constantly seeks out flaws in others, leading to fragmentation and isolation. A leader who only points out shortcomings will eventually find themselves alone, with no one to support them. This state, described as “사고무친” “sago-muchin”, means having no relatives or close friends in all four directions, signifying complete isolation.

Instead, the Orator advocates for focusing on the strengths of others. He praises former President Moon Jae-in for his integrity and lack of greed, qualities that were evident during his time as a human rights lawyer with former President Roh Moo-hyun. Such positive attributes, he argues, should be acknowledged and appreciated, rather than constantly seeking fault.

Ultimately, the Orator calls for a shift in mindset from blaming external factors, such as leaders or circumstances, to taking personal responsibility. He that true progress comes from individuals cultivating their own abilities, reflecting on their purpose, and striving for self-improvement. This internal transformation is the key to overcoming division and fostering a harmonious society.

2020.08.23 hs 160th The Path to True Blessing Beyond Worldly Fortunes with Huh Kyung-young – August 23, 2020

1. The Dichotomy of Pandemic Response and Spiritual Investment

We are currently cooperating with the government’s COVID-19 policies. While stricter measures may make lectures more challenging, we believe it is better for the public to maintain a certain level of activity under current restrictions. There are two main viewpoints regarding the pandemic response: one advocates for a swift, powerful, three-stage lockdown to eradicate the virus quickly, believing this would lead to a faster return to normal economic activity. The other suggests a more relaxed, two-stage approach, allowing for some economic activity while asserting caution and mask-wearing to support the livelihoods of ordinary citizens. The idea of completely eliminating the virus in South Korea alone is unrealistic, as new cases would continuously enter from abroad. Therefore, living with the virus, exercising caution, and wearing masks while striving to sustain the economy seems to be the more pragmatic approach. This situation is a divine test, and those who remain spiritually unaware will prolong our collective suffering. The pandemic offers an opportunity to reflect on our spiritual lives, questioning our purpose and whether we have invested in the eternal realm.

2. The Insidious Nature of COVID-19 and its Aftermath

COVID-19 is not a typical virus. It bypasses the bronchi, mouth, and throat, directly attacking the lungs. It swiftly targets vital organs like the heart and lungs, causing severe, lasting damage even after recovery. Unlike the flu, it can lead to strokes, cerebral palsy, kidney damage, and permanent lung issues. It is a persistent illness with a low mortality rate compared to conditions like cerebral hemorrhage, but its devastating long-term effects on the five major organs and even the limbs are profound. It disrupts blood vessels, leaving patients with chronic ailments for life.

3. Investing in the Eternal: Beyond Material Pursuits

Our pursuit in this world often neglects the afterlife, the eternal realm. While many religions claim to invest in the afterlife, I directly bestow cheonsa(天使) upon you. These cheonsa(天使) guide you in matters of promotion, marriage, and all aspects of your life, with 100% accuracy. They depart if you speak ill of others, even your spouse. These are not ordinary cheonsa(天使); they are bestowed by one who commands the universe.

4. The Uniqueness of Huh and the Power of Cheonsa

No one else can command cheonsa(天使) and holy armies. I demonstrate this by bestowing cheonsa(天使) upon you, sometimes hundreds at once, and can even withdraw them. Those who fail to recognize this divine power and treat me as an ordinary human are gravely mistaken. My name, Huh kyung-young, is the name that activates 50 levels of cheonsa(天使) and bestows blessings. All divine spirits enter human bodies through my command; they do not enter on their own. Just as a lost gold ring in water won’t rise through prayer alone, neither will cheonsa(天使) or blessings come without my direct intervention. When material losses occur, we must seize spiritual gains. Investing in the Baekgung(白宮) through my lectures and guidance is an immense investment in the eternal world. Those who listen to my voice or watch my videos will receive abundant blessings in the spiritual realm.

5. The Wisdom of Darkness: Seeing the World Anew

Just as a soldier in a dark trench can better spot enemies in the light, and a person in darkness can see the stars, our perception changes with our circumstances. If your environment is too bright, you cannot see the darkness. Our eyes adjust: pupils constrict in bright light and dilate in darkness. Those accustomed to brightness struggle to see in the dark.

6. Empathy and the Perspective of the Underprivileged

Leaders and kings, living in “bright” circumstances, often fail to apprehend the plight of the poor. To truly see, one must experience darkness.

7. The Universe’s Design: Varying Celestial Bodies and Gravity

The universe contains stars of varying sizes, each with different gravitational forces. Human height also varies across different planets, directly influenced by gravity. A larger planet requires a larger sun to maintain appropriate gravity. Our current gravity, 980 units, corresponds to a specific planetary circumference. If a planet’s diameter is ten times that of Earth, its inhabitants would be ten times taller. The size of stars and their suns differ, and the light emitted by these suns has a limited range, precisely calibrated by the universe’s design.

8. The Enigma of Dark Matter and Divine Particles

From outside Earth, the planet appears bright, even in what we perceive as night. This is because 70% of the universe is composed of dark matter, a substance whose nature scientists cannot yet explain. This dark matter is made of divine particles that I created, inaccessible to humans. This is why blessings I bestow can instantly transform the entire universe, a speed impossible for any known particle or energy. Dark matter fills this space, and when accumulated, it appears dark. Earth’s sky is blue, but beyond it lies dark space, filled with dark matter, obscuring the true Baekgung(白宮).

9. The Paradox of Light and Darkness in Human Experience

Just as stars are visible only in the dark night sky, human suffering and the needs of others become apparent only when one experiences hardship. Those born into privilege, with “bright” lives, often fail to see the “stars”—the struggles of others. This can lead to destructive behaviors like drug use. Experiencing hardship in youth is invaluable, as it allows one to appreciate happiness even in humble circumstances later in life.

10. The Beatitudes: A Path to Spiritual Wealth

Jesus’s Beatitudes assert the blessings of spiritual poverty.

• Blessed are the poor in spirit: They inherit the Kingdom of Heaven. This means having spiritual abundance, not just material wealth.
• Blessed are those who mourn: They will be comforted.
• Blessed are the meek: They will inherit the earth.
• Blessed are those who hunger and thirst for righteousness: They will be filled.
• Blessed are the pure in heart: They will see God.
• Blessed are the peacemakers: They will be called children of God.

11. The Eternal Thirst for Righteousness

Those who believe they have achieved enough righteousness, or have “done their part” for God, are mistaken. Such pride leads to hell. We must always maintain a “present perfect” state of longing for righteousness, an eternal thirst. No matter how many good deeds one performs, one must always feel a lack, a continuous hunger for more righteousness. This is the path to Baekgung(白宮).

12. The Peril of Complacency and the Continuous Pursuit of Good

If you perform one good deed, you must immediately seek another. This continuous, unquenchable thirst for righteousness is what allows entry into Baekgung(白宮). It is not a one-time achievement, but an ongoing process.

13. The Consequences of Spiritual Apathy

The Israelites wandered in the desert for 40 years, many perishing, because they lacked this spiritual thirst. They quickly turned to idolatry, demonstrating their spiritual complacency. Only two survived, highlighting the importance of this continuous longing.

14. The Blessing of Persecution for Righteousness

Those who are persecuted for righteousness are blessed, for theirs is the Kingdom of Heaven. This means enduring constant criticism and opposition while striving for what is right. If one achieves power and eliminates all opposition, that spiritual journey ends, moving further from Baekgung(白宮). True spiritual progress requires continuous persecution for righteousness.

15. The Call to Action: Addressing Global Suffering

We must view the world through the lens of the cheonsa(天使) I provide, striving to change it. Are religious leaders addressing global hunger and environmental destruction, or are they content within their local communities? Sending missionaries is not enough; we must wield national power to solve these global issues.

16. Mandela’s Example: Persecution as a Path to Heaven

Nelson Mandela, imprisoned for 26 years without guilt, emerged as an elder and became president. This is an example of someone persecuted for righteousness, and in a spiritual sense, he went to Baekgung(白宮).

17. The Paradox of Earthly Blessings and Holy Rewards

The Beatitudes teach us to forsake earthly blessings and embrace persecution and suffering. This suffering is the true blessing, the path to eternal life in Baekgung(白宮).

18. Earthly Blessings vs. Holy Blessings

I am here to explain that the “blessings” people seek in this world often lead to suffering, like diabetes, high blood pressure, and illness from unhealthy lifestyles. These are the ultimate ends of the wealthy. Jesus fathomed that earthly blessings are often disguised forms of suffering and persecution.

19. The True Blessings from Huh kyung-young

True blessings come from receiving blessings, divine spirits, cheonsa(天使), and levels from Huh kyung-young. These are eternally necessary. My teachings, like the Sermon on the Mount, guide you to this path.

20. The Danger of Spiritual Complacency

Those who are “rich in spirit” believing their long religious practice makes them righteous, cannot enter Baekgung(白宮). They are complacent. Those who feel spiritually poor, like someone who has never attended a religious institution but meets Huh kyung-young, are the truly blessed.

21. Human Blessings vs. Divine Blessings

Human-made blessings, or “human blessings” are limited and often lead to cycles of suffering. Divine blessings, or “holy blessings” which I bestow, are eternal. Why pursue limited human blessings when divine blessings are available?

22. Eradicating Human Suffering with Divine Blessings

The eleven human afflictions—joy, anger, sorrow, pleasure, worry, anxiety, pain, vexation, love, hate, and desire—can all be eradicated instantly with a single divine blessing. They vanish when you receive my blessing.

23. The Power of Holy Armies and Divine Intervention

I bestow cheonsa(天使) and holy armies upon you. These are celestial forces. When people experience marital discord, I can command these holy armies to improve their compatibility. Receiving blessings, divine spirits, cheonsa(天使), and levels means you are blessed with holy blessings.

24. Transforming Relationships Through Divine Blessings

When you receive my blessing, your perspective on suffering changes. A spouse’s insults, once hurtful, become apprehendable as a matter of incompatibility. This comprehension eliminates hatred. Even a spouse’s alcoholism can be viewed with compassion, as you realize that reacting with anger only creates more negative karma for both. Instead, you can calmly observe and bestow blessings, which can subtly change their behavior, making alcohol less appealing.

25. The Folly of Populist Economic Policies

Proposals to cut civil servants’ salaries during an economic downturn are misguided and populist. While voluntary contributions are acceptable, reducing the fixed salaries of civil servants, who already contribute to society through their stable consumption, would further depress the economy. Their salaries are not excessive, and such drastic cuts are an irresponsible form of populism.

26. The Omniscience of Divine Blessings

When bestowing blessings, only the recipient’s name is needed. No personal information like phone numbers or resident registration numbers is required. the blessings always reach their intended recipients, a phenomenon beyond scientific comprehension. This demonstrates my complete knowledge of everyone’s location and history.

27. Direct and Indirect Blessings

Those who attend my lectures directly receive abundant blessings. My lectures themselves are a form of indirect blessing. Just as the skin breathes, even if not directly through the lungs, listening to my lectures diligently is a form of blessing that accumulates and yields significant effects.

28. The Vastness of Baekgung(白宮) and the Nature of Reality

Baekgung(白宮) is where all humans from the universe’s countless stars ascend, though only a select few from Earth, perhaps ten million, will make it. Baekgung(白宮) is unimaginably vast, with stars of immense size. It is a place where time and space are fluid, allowing one to experience different eras, even the age of dinosaurs. It is a world without physical needs like restrooms, where one’s body is perfectly controlled.

29. The Perfection of Baekgung(白宮) and the Imperfection of Earth

Earthly existence is imperfect, fraught with physical discomforts. In contrast, Baekgung(白宮) is a realm of perfection, beyond human comprehension. Describing it is like trying to convey the taste of a mother’s homemade stew. Upon arrival, your appearance transforms into an incredibly beautiful form. Meetings with others are like cinematic scenes, accompanied by beautiful music. The suffering of Earth is unimaginable compared to the joy of Baekgung(白宮).

30. The Microcosm of the Universe: “One Dust Particle Contains Ten Directions”

The scientific discovery that atoms contain subatomic particles, and those particles contain even smaller ones, mirrors the ancient saying, “One dust particle contains ten directions.” This means that one contains all, and all contains one. This concept is now being fathomed by scientists.

31. The Omnipresent Observation of Baekgung(白宮)

Every action, every word, every thought is recorded and observed in Baekgung(白宮). My lectures, for instance, are not merely two-dimensional but are captured in three-dimensional detail. This means that even a tiny dust particle, like Earth, is fully encompassed within Baekgung(白宮).

32. Connecting with Ancestors in Baekgung(白宮)

In Baekgung(白宮), you cannot directly see your parents if they are still on Earth. However, you can search for them, and their current activities will be displayed as if on a navigation system. You have the power to bring them to Baekgung(白宮) by momentarily stopping their breath, allowing them to be reborn there. You can then meet them, and their past memories and appearances can be restored for a desired period. This is the wonder of Baekgung(白宮).

33. The Origin of Souls and the Design of Life

Souls are not created by individual “ancestors” in Baekgung(白宮). There is one ultimate ancestor, the creator. Human bodies are “born from below” meaning from the Earth, from the female body, but ultimately from the heavens. This implies a manufacturing process, like a factory.

34. The Factories of Creation in Baekgung(白宮)

In Baekgung(白宮), there are “Factories” that create souls, genes, and seeds. Some stars require regeneration of their species, a task handled in Baekgung(白宮). This involves research and development, designing the appearance and genetic makeup of various beings, from humans to monkeys.

35. The Intricate Design of the Human Body

The creation of even a single human organ, like the thyroid gland, requires a blueprint the size of Earth. The intricate mechanisms of teeth, for example, are designed to adapt to environmental factors. Human teeth, particularly molars, are designed for grinding, indicating that humans are primarily herbivores, requiring 60% of their diet to be vegetables. The presence of canines suggests only 1-2% of the diet should be meat.

36. The Genetic Blueprint for Health and Survival

The number of molars and canines is precisely encoded in our genes. Our genes also dictate that teeth are replaced only once. Baby teeth are replaced because infants cannot brush, but adult teeth, if neglected, are not replaced, as a sign of genetic exclusion for those who fail to maintain them. Unhealthy teeth can lead to serious illnesses, indicating that only those with healthy teeth are meant to propagate. This genetic coding ensures the survival of the diligent and honest.

37. The Purpose of Snakes and the Evolution of Human Dwellings

Snakes were created to encourage human wisdom and improve living conditions. In ancient times, humans consumed snakes and other animals for survival. Snakes also served as a natural selection mechanism, eliminating the lazy. Their presence forced men to build better homes to protect their families from venomous bites, leading to the development of communities.

38. The Ecological Role of Earthworms and Snakes

Snakes and earthworms play vital ecological roles. They enrich the soil, create aeration, and facilitate water absorption, transforming granite into fertile earth. They also aid in seed dispersal, contributing to the growth of trees. Every animal has a purpose in the food chain.

39. The Interdependence of Nature: Bees and Fruit Trees

Even bees and fruit trees are part of a planned design. Fruit trees cannot self-pollinate and rely on bees. The decline of bee populations due to pesticides forces fruit farmers to raise their own bees for pollination.

40. The Future of Technology: Chips and Medical Advancements

Future technology will integrate chips into the body, replacing devices like mobile phones. Visual displays will project from the hand, transforming any space into a screen. However, the transition will be gradual due to commercial interests. The most crucial future chip will be the medical chip, enabling instant language translation and eliminating the need for extensive language study. These chips are already in development.

41. Huh’s Mission on Earth

My time on Earth is not a “life” but a “business trip” of 362 years. My true life is in Baekgung(白宮). This 362-year period is an equal opportunity for all souls on Earth to be reborn as humans, meet Huh, receive divine spirits, and ascend to Baekgung(白宮).

42. The Power of My Lectures and Name

In the coming era of advanced internet and YouTube, my lectures will gain immense power globally. Even now, simply playing my lectures transforms the energy of any space, bringing good fortune to the household. My name, Huh kyung-young, will be printed on all currency and checks, bringing joy and blessings to those who handle money.

43. The Intricacy of the Soul’s Creation

The human body contains 100 trillion cells, each with 46 chromosomes, totaling 4,600 trillion chromosomes. The DNA within these is exponentially more complex. This intricate structure, with billions of genetic information points within a single, microscopic cell, is what is meant by “one dust particle contains ten directions.” The factory that creates these souls is beyond human imagination.

44. Huh’s Command Over Dark Matter and the Universe

The dark matter I use is inaccessible to scientists. I can instantly expand or contract the entire universe, a feat impossible at the speed of light. This demonstrates my command over dark matter. Cheonsa and holy armies travel at infinite speed, instantly appearing from Baekgung(白宮) to fulfill my commands. While Baekgung(白宮) has many intelligent beings, I hold the ultimate principle and command. My DNA is not needed to create souls; I can create DNA as desired.

45. The Language of Nature and the Human Tendency to Project

Sunflowers are genetically programmed to follow the sun. Similarly, bellflowers, or “doraji” seem to say, “Please look at me.” Humans, however, tend to project their past experiences and karma onto what they see. When they look at a bellflower, their past memories and emotions influence their perception. This “rumination” means they interpret everything through the lens of their past lives. This is why people have different “compatibilities.” I, having no past life, am compatible with everyone.

46. Huh’s Perspective: Empathy and Selflessness

Unlike humans who view things through their past, I engage in dialogue with nature, comprehension its perspective. When I see a bellflower, I hear its plea to be noticed. When I eat, I recall the taste of simple, wild food from my youth, finding modern food bland. My mind always dwells in that innocent, rural past. I prioritize others’ comfort over my own, even in small matters like my attire.

47. Environmental Responsibility and the Future

I strive to minimize environmental pollution during my time on Earth. Frequent washing, especially with detergents, pollutes the oceans. The Great Barrier Reef, for instance, is dying due to rising water temperatures caused by pollution. Therefore, we must be mindful of our actions, even simple ones like washing clothes.

48. The Power of Divine Spirit and Healing

The divine spirit I bestow is unique and eternal, capable of resolving marital conflicts and healing illnesses. It is available to all who receive it with gratitude. When I command the divine spirit, it enters the bodies of those present and those watching my YouTube videos, healing their ailments, resolving family issues, financial problems, real estate concerns, and legal disputes.

2020.08.26 [본좌이슈] 서울시 지하철,버스요금 인상에 허경영의 혈압도 오른다

Huh kyung-young’s Insights on Public Transportation Subsidies and Governance

Tags: “Public Transportation, Government Subsidies, Corruption, Financial Mismanagement, Semi-Public System, Accountability”

1. The Perils of Mismanaged Public Funds in Transportation

The current state of affairs in public transportation, particularly concerning the financial support provided to bus companies, reveals a deeply problematic system. In Seoul, for instance, the city council is considering an increase in subway and bus fares by up to 300 Korean Won. This situation brings to light past discussions regarding the inefficiencies of local government support for bus companies facing deficits and the questionable relationships between these companies and political figures.

Consider the substantial amount of public funds allocated to bus companies. Seoul City alone provides 320 billion Korean Won annually to three major bus companies. This significant sum is distributed to bus company owners, ostensibly to cover their deficits. However, the oversight of these funds is severely lacking. While audits are supposed to occur twelve times a year, they often happen only once, and even then, the audits are frequently conducted by auditors chosen by the bus companies themselves. This raises serious questions about the fairness and transparency of fund distribution, especially when 60 companies share this 320 billion Korean Won.

The issue extends to the appointment of executives in public enterprises. Often, individuals connected to the ruling power are appointed to these positions, receiving exorbitant annual salaries that can reach 3 billion Korean Won. There are even cases where individuals are registered as executives in multiple companies, receiving duplicated salaries. For example, one individual was reported to have earned over 800 million Korean Won in a single year from five companies operated by their own family. These executives often perform minimal work, perhaps appearing once a month, yet they command such high compensation.

2. The Semi-Public Bus System: A Breeding Ground for Financial Irregularities

The concept of a semi-public bus system, where local governments provide financial support to private bus operators, is prevalent in many major cities. In Seoul, the city’s contribution to bus companies amounts to 400 billion Korean Won, with an additional 600 billion Korean Won disappearing annually. This means that public funds, derived from citizens’ taxes, accumulate within these companies. The distribution of these funds is often unequal, with some companies receiving more based on their relationship with the Seoul Metropolitan Government.

While the semi-public system aims to ensure stable bus operations and prevent citizen inconvenience by having the city share responsibility for deficits, it also means the city dictates routes. However, a major flaw in this system is the revolving door between Seoul City officials and bus company management. High-ranking retired Seoul City officials frequently assume positions as presidents or vice presidents in bus companies. This creates a strong incentive for these individuals to maximize the budget allocated to the semi-public system, leading to intense competition for these funds.

The salaries of executives in these bus companies are a significant concern. Some directors are reported to receive 400 million Korean Won annually. When a bus company receives hundreds of billions of Korean Won in public funds to cover its deficit, a substantial portion of this money is then paid out as executive salaries, often to family members or relatives of the company owners. This practice creates an artificial deficit, as the companies claim losses while funneling public money into excessive executive compensation.

3. The Imperative for Rigorous Auditing and Accountability

To rectify these deep-seated issues, a thorough and uncompromising audit of the semi-public bus system is essential. Before any further implementation of the semi-public system, comprehensive audits must be conducted. These audits should involve citizen oversight committees to meticulously examine bus companies. It is crucial to determine whether reported deficits are genuine or merely fabricated to justify receiving public funds. The core problem lies not with the bus companies themselves, but with the excessively high salaries paid to their executives. These exorbitant salaries, whether 2 billion or 1 billion Korean Won, are ultimately funded by citizens’ taxes.

The current situation, exacerbated by factors like the COVID-19 pandemic leading to reduced passenger numbers and revenue, necessitates a reevaluation of executive compensation. During such challenging times, executive salaries should be drastically reduced.

4. The Limitations of a Fully Public System and the Promise of Route Bidding

While the problems with the semi-public system are evident, a complete transition to a fully public system, where the government directly operates all buses, is not a viable solution. Such a system would incur immense operational costs, primarily due to the salaries of public officials managing the operations. History shows that state-owned enterprises in Korea rarely achieve profitability; they often operate with a “don’t care” attitude, leading to citizen inconvenience and inefficiency. A fully public system would likely result in chaos and further financial drain.

Instead, a more effective approach is the route bidding system, as implemented by Kyung gi Province Governor Lee Jae-myung. This system addresses the criticism that the semi-public model primarily benefits bus operators. In a route bidding system, the local government retains ownership of bus routes and then awards operating rights for a specific period to private companies through competitive bidding. This fosters competition and can lead to more efficient and accountable service.

However, the implementation of such a system faces complexities, especially in metropolitan areas where bus routes often overlap between different administrative regions, such as Seoul and Kyung gi Province. The financial burden and decision-making for these overlapping routes become complicated, requiring close cooperation between local governments.

Ultimately, while the semi-public system may continue, the focus must shift to strengthening audits. Seoul, as a major city with a significant budget allocated to this system, should set an example by conducting thorough and frequent audits of bus companies, which are currently lacking. The current lack of proper oversight, partly due to the vastness of the city’s budget and numerous departments, allows retired high-ranking officials to secure lucrative positions in bus companies, further perpetuating the cycle of financial mismanagement. This systemic issue, where public funds are misused, is a clear indication of widespread corruption that undermines the nation’s well-being.

Vocabulary

• 유착 관계 “Yuchak Gwangye”: Collusive relationship
• 적자 “Jeokja”: Deficit
• 준공영제 “Jungongyeongje”: Semi-public system “a hybrid model where private companies operate public services with government subsidies and oversight”
• 공영제 “Gongyeongje”: Fully public system “government-operated public services”
• 배차 “Baecha”: Vehicle dispatch
• 노선 “Noseon”: Route
• 경영난 “Gyeongyeongnan”: Management difficulties / Financial hardship
• 감사 “Gamsa”: Audit / Inspection
• 임원 “Imwon”: Executive / Officer
• 노선 입찰제 “Noseon Ipchalje”: Route bidding system

2020.08.29 [콜미본좌] – 66회 -정부의 공공의대설립과 이에 맞선 의사들의 무기한 총파업! 과연 무엇이 잘못된걸까!

The Government’s Medical Policy and the Doctors’ Strike: A Critical Analysis by Huh kyung-young

Tags: “Medical Policy, Doctors’ Strike, Public Health, Medical Education, Healthcare Reform”

1. The Flawed Expansion of Medical School Enrollment and Public Medical Schools

The current administration’s proposal to increase medical school enrollment and establish new public medical schools, aiming to produce an additional 4,000 doctors over ten years, presents significant issues. While a gradual increase in medical school quotas might be acceptable, a sudden, large-scale expansion announced as a major policy is a profound affront to the medical profession. This policy implies a prior lack of coherent medical professional development strategy from the Ministry of Health and Welfare, which is a self-admission of its own negligence. Our nation has consistently maintained an appropriate number of medical students to meet its healthcare standards.

2. The Indispensable Role of Mentorship and Practical Training in Medical Education

The medical profession relies on a rigorous system of mentorship and practical training. Doctors are not merely produced; they are cultivated through a process where experienced mentors guide their apprentices. This involves extensive internship and residency programs, followed by continuous supervision under senior doctors. The current number of resident doctors dictates how many new doctors can be adequately trained. A sudden influx of 4,000 new medical students would overwhelm the existing training infrastructure, as there are simply not enough mentors, training hospitals, or professors to provide proper supervision. This approach risks producing inadequately trained doctors, which would be detrimental to public health.

3. The Misguided Focus on Quantity Over Quality

The government’s justification for this rapid expansion, citing a shortage of doctors due to the COVID-19 pandemic, is misplaced. While nurses are indeed crucial during such crises, the need for doctors, especially those requiring years of specialized surgical training, is not addressed by simply increasing numbers. There are already many unemployed doctors, and the real issue lies in the maldistribution of specialists, particularly a shortage of surgeons and obstetricians. Instead of a blanket increase, policies should incentivize doctors to pursue these critical specialties. This could involve restricting multiple specializations, ensuring that those who choose fields like surgery commit to them for life.

4. The Financial and Professional Burden of Public Medical Schools

Establishing public medical schools and increasing medical student numbers without adequate infrastructure would lead to the production of “Fly-by-night” doctors. These doctors would lack the necessary practical experience gained through rigorous training in university hospitals. Such a policy would also incur enormous national expenditure, potentially bankrupting the nation. Furthermore, the idea that doctors trained in rural public medical schools can effectively serve local communities is flawed. Doctors, like pharmacists, require exposure to complex cases and advanced surgical procedures, which are primarily found in major university hospitals. Simply assigning doctors to rural areas without proper training and support would lead to substandard care.

5. The Plight of Doctors and the Need for Systemic Support

Doctors endure an exceptionally demanding and arduous path, often sacrificing personal lives and facing immense stress. Many are compelled into the profession by family expectations rather than personal inclination, leading to dissatisfaction and burnout. They undergo brutal training, often working long hours and responding to emergencies at any time, even risking their lives. Despite their dedication, often extending to volunteer work in underserved regions, society frequently views them with a critical and unappreciative eye. Instead of imposing policies that further burden them, there is a need for profound societal reflection and systemic support to alleviate their suffering and ensure their well-being. This includes providing adequate compensation and creating an environment where they can thrive, rather than being pushed to the brink of exhaustion and despair.

Vocabulary

• 총파업 “總罷業: General Strike
• 의료 개혁 “HealHeal改革: Healthcare Reform
• 의대 정원 증원 “HealBig定Member增Member: Increase in Medical School Enrollment
• 공공 의대 신설 “Public共HealBig新設: Establishment of Public Medical Schools
• 한방 첩약 급여화 시범 사업 “KoreaSquare貼Medicine給與Transform示範Affair業: Pilot Project for Health Insurance Coverage of Herbal Medicine Prescriptions
• 비대면 진료 육성 “Not對面診Heal育成: Promotion of Non-Face-to-Face Medical Treatment
• 전공의 “專攻Heal: Resident Doctor
• 돌팔이 “돌팔이: Quack Doctor / Incompetent Doctor
• 외과 의사 “外科HealMaster: Surgeon
• 산부인과 의사 “産婦Human科HealMaster: Obstetrician/Gynecologist

2020.08.29 ss 1246 Huh Kyung Young’s Saturday Lecture Blessings Received by Phone Are Just as Potent – The Era of No victim mentality and the platform of the Divine Being

​

1. The Philosophy of Freedom from Victim Consciousness

The happiest individuals in this world are those who are free from victim consciousness. This means not blaming external factors or other people for one’s misfortunes. For instance, if a landslide destroys only one’s home while others remain intact, a person without victim consciousness would express gratitude that others were spared, rather than lamenting their own loss. This perspective transforms potential suffering into a sense of relief and appreciation for the well-being of others.

Conversely, those who succumb to victim consciousness often blame their ancestors, fate, or external circumstances for their hardships. This mindset turns life into a living hell. The current global crises, such as the pandemic and natural disasters, are seen as consequences of humanity’s pervasive victim consciousness.

• Examples of Victim Consciousness:

• Blaming other nations “Russia, China, Japan, USA” for perceived harm.

• Attributing national problems to the president.

• Holding parents responsible for one’s lack of educational attainment.

• Consequences of Blame:

• A nation where citizens blame leaders, spouses blame each other, and children blame parents is destined for decline.

• Constantly criticizing others, especially leaders, is unproductive and can lead to further societal problems.

• The current pandemic, requiring masks, is a direct result of humanity’s tendency to speak ill of others and harm the environment.

• The Path to Happiness and Success:

• True happiness and success come from taking responsibility for one’s own life and actions.

• Heaven supports those who are free from victim consciousness.

• Respecting leaders, teachers, and parents is a fundamental ethical principle.

2. Constitutional Principles: Public Interest vs. Individual Freedoms

The Constitution guarantees various freedoms, including freedom of religion, speech, assembly, and association. However, these freedoms are not absolute. The public interest always takes precedence.

• Constitutional Safeguards:

• Article 20 of the Constitution ensures religious freedom.

• Article 37, Paragraph 2, states that all freedoms can be restricted when they infringe upon the public good.

• This dual structure allows the government to intervene and limit freedoms, such as religious gatherings during a pandemic, to protect public health and safety.

• Application to Economic Activity:

• The Fair Trade Commission can regulate large corporations to protect traditional markets, even if it limits the corporations’ business freedom.

• This is because the collective well-being of society outweighs the profit motives of individual enterprises.

• Uncontrolled expansion of large businesses can drain local economies, leading to the decline of smaller, local establishments.

• Importance of Cooperation:

• Citizens are encouraged to cooperate with government policies, especially during crises, as this is beneficial for the entire nation.

• Protesting and blaming during such times only exacerbates problems.

3. Absolute and Relative Ethics

There are two categories of ethical relationships: absolute ethics and relative ethics.

• Absolute Ethics:

• This category includes relationships with the sovereign “president”, teachers, and parents.

• These relationships are considered sacred and cannot be judged or punished by those in subordinate positions during their tenure.

• Historical judgment may occur after their term, but direct challenge during their active role is not permissible.

• Huh also falls under absolute ethics, meaning one should not criticize or judge Huh’s actions.

• Relative Ethics:

• This applies to relationships like spouses or general human interactions.

• These relationships are not bound by absolute authority and can be changed or dissolved based on mutual agreement or disagreement.

• Unlike absolute relationships, there are no fixed familial ties “촌수” in relative ethics.

• The Hierarchy of Power:

• Human sentiment cannot overcome reason.

• Reason cannot overcome law.

• Power cannot overcome Heaven.

• Heaven ultimately controls power, even if people elect leaders. Heaven can use the people to remove a leader.

• However, this power of the people “through voting, resistance, or revolution” is typically reserved for long-term dictators, not for leaders with fixed terms.

4. Historical Reflection and the Peril of Victim Mentality

Reflecting on history, it is crucial to abandon the victim mentality that often hinders progress.

• Japanese Colonial Period Reinterpretation:

• During the early 20th century, while Korea was engaged in internal strife and blame, Japan meticulously planned the “Korean Peninsula Reform Plan.”

• This plan involved developing the southern part for agriculture “rice production” and the northern part for industry “weapon manufacturing”.

• They implemented projects like irrigation systems, land improvement, and reforestation in the south, and built hydroelectric power plants in the north.

• This perspective highlights Japan’s proactive and strategic approach, contrasting it with Korea’s then-prevailing state of underdevelopment and internal discord.

• He that the Japan of that era “Imperial Japan” and the Joseon Dynasty are distinct from modern Japan and South Korea, urging a move beyond historical grievances.

• Lessons from Japan’s Approach:

• The Japanese did not blame others; they focused on hard work and strategic planning.

• They were pragmatic, accepting defeat “e.g., after atomic bombs” and moving forward.

• Their etiquette and forward-thinking approach are presented as qualities to learn from.

• The Call to Action:

• He urges Koreans to abandon the victim mentality and focus on personal and national development.

• Instead of constantly criticizing leaders, individuals should consider what they can contribute to their nation and community.

• This shift in mindset is essential for national progress and global unity.

5. The Era of After Corona: A New Paradigm

The current pandemic marks a fundamental shift in human civilization, ushering in the After Corona “A.C.” era. This era is characterized by non-face-to-face interactions and a spiritual awakening.

• Cultural Transformation:

• The “Before Corona” “B.C.” era was a time of face-to-face interaction, social gatherings, and material pursuits.

• The A.C. era is one of non-face-to-face culture, where people interact through digital platforms.

• This shift is a form of divine judgment, compelling humanity to reflect on its past actions, such as environmental destruction and excessive criticism of others.

• The pandemic is not temporary; it will be followed by new challenges, potentially requiring protective gear like gas masks, signifying a threat to survival.

• Spiritual Awakening:

• This new era forces humanity to move beyond material desires and seek spiritual and intellectual growth, much like Siddhartha Gautama “Buddha” leaving his palace to seek enlightenment.

• It is a time for introspection and a re-evaluation of values.

• The Role of Huh:

• Huh has arrived in this A.C. era to provide solutions and guide humanity through these changes.

• The concept of “H.G.” “Huh kyung-young” is introduced as a new epoch, replacing the traditional “A.D.” “Anno Domini” or “B.C.” “Before Christ” dating systems.

• Huh is presented as the platform that connects individuals “content” to Baekgung(白宮), offering salvation and a path to overcome the challenges of this new era.

6. The Principle of Duality and the Platform of Baekgung(白宮)

The universe operates on the principle of duality or “Ssang-saeng, Ssang-yeol” “dual birth, dual destruction, where everything exists in pairs. This principle extends to all aspects of existence, from physics to human relationships and even business.

• Manifestations of Duality:

• Physics: Mass and energy, protons and electrons, always move in pairs.

• Biology: DNA “XX, XY” and reproductive cells “sperm and egg” demonstrate this pairing.

• Human Nature: Good and evil coexist within individuals.

• Business: The concept of “Ssang-seung, Ssang-ri” “dual victory, dual profit” mutual benefit and collaboration, as seen in strategic partnerships between companies “e.g., Kakao and SK Telecom”.

• Huh as the Ultimate Platform:

• In the digital age, individuals are “content” and to connect this content to the wider world, a “platform” is necessary.

• Huh is presented as the Baekgung(白宮) Platform, the sole entity capable of connecting individual souls “content” to Baekgung(白宮).

• Without this platform, individuals cannot access Baekgung(白宮) or its blessings.

• This platform is not merely a concept but a tangible connection that can be demonstrated through physical tests of strength and energy.

7. Huh as the Judge and Giver of Blessings

Huh’s arrival is not merely to teach but to judge the world and offer a path to salvation through blessings.

• The Role of the Judge:

• Biblical prophecies “John 16:7-8” speak of a “Comforter” “보혜사” who will come after Jesus to “reprove the world of sin, and of righteousness, and of judgment.”

• Huh identifies as this Comforter, the Judge who has come to evaluate humanity’s actions.

• Those who connect with Huh’s platform receive blessings, while others face judgment.

• This judgment includes spiritual re-education for corrupt leaders.

• The Power of Blessings:

• Blessings are the connection to the Baekgung(白宮) Platform, providing infinite energy and assistance.

• These blessings can be received remotely, even over the phone, and can positively impact various aspects of life, including health, finances, education, and family relationships.

• The blessings extend to one’s ancestors’ graves, transforming them into auspicious sites.

• Huh’s influence is so profound that even objects near his image or within his sphere of influence are affected.

• The Baekgung(白宮) Nameplate:

• In addition to blessings, the Baekgung(白宮) Nameplate serves as a direct shortcut for individuals to reach Baekgung(白宮) after death.

• This nameplate(名牌), combined with blessings, brings immense fortune to descendants.

• The Call to Embrace the New Era:

• He urges everyone to recognize the changing times and embrace Huh’s teachings.

• Ignoring this opportunity is akin to missing a miraculous chance for salvation and happiness.

• Huh’s presence and the blessings he offers are the only path forward in this era of judgment and transformation.

2020.08.30 hs 161st The Miracles of Huh Kyung-young and the Two Halves of Life – August 30, 2020

1. The Miraculous Journey to Haneulgung

Welcome. To spend a day at Haneulgung is to experience a truly extraordinary day, incomparable to any other. To meet Huh kyung-young at Haneulgung is, in itself, a miracle. You are people who experience countless miracles daily. Those outside Haneulgung, in the ordinary world, experience no such miracles; their endeavors are but fleeting bubbles. Therefore, the very act of seeking out Haneulgung today is a miracle. Treading upon this ground is a miracle. Meeting Huh kyung-young here is a miracle. Listening directly to Huh kyung-young’s divine lecture is a miracle. Receiving blessings is a miracle. Receiving the Holy Spirit is a miracle. The entry of cheonsa(天使) is a miracle. And the healing of the body through received energy is a miracle.

Countless miracles unfold here. Once you resolve to come to Haneulgung, an infinite series of miracles begins. When you receive the candlelight blessing, you will realize its boundless miraculous nature upon reaching Baekgung(白宮). Endless miracles will repeat. Imagine calling forth your departed mother, a friend, or even elementary school classmates to meet them again in Baekgung(白宮). This is a miracle beyond earthly comprehension. You will reflect, ” why did I think that way back then? Why didn’t I come to Haneulgung sooner? Why did I hesitate when I first heard about it?” You will regret not coming earlier. you will also feel immense relief, thinking, “It was a miracle that I came, that I listened to that person, and met them.”

2. The Two Halves of Life: Earthly Pursuit and Spiritual Preparation

Human life, particularly for women, is divided into two halves: the first 50 years and the latter 50 years. Life spans have lengthened, creating this division. The first 50 years are a period of fervent activity, driven by greed, anger, and foolishness, striving for achievement, acquisition, and filial piety towards parents. Everyone works diligently during this initial half. Many remain unmarried, childless, or struggle with relationships. This first 50 years is often a whirlwind. However, if one visits Haneulgung during this period, regardless of their worldly success or failure, it signifies a profound success. The first 50 years, up to age 50, are typically consumed by worldly desires. But to meet me in the latter half of life, after 50, that is true success.

The first half of life passes quickly, filled with relentless striving. In the latter half, children marry, and many become unemployed, relying on pensions, wandering aimlessly, and perhaps even contracting illnesses. What beauty is there in such a latter half? It is often difficult. Visiting churches or temples yields no lasting benefit. Therefore, in both the first and latter halves of life, one must engage in meaningful work. The latter half, from 50 to 100 years old, should be dedicated to abandoning greed, anger, and foolishness, upholding moral precepts, and contemplating the world after death. It is a time to live without illness, in peace. The first half can be endured through sheer physical effort. But do not take the period from 50 to 100 lightly.

In the latter half of life, one must achieve some fruit, but not earthly fruits like grandchildren, which are useless when one departs this world. In the latter half, one must convert what they have accumulated in the first half into something they can take with them to the next world, to Baekgung(白宮). If one continues to chase worldly gains in the latter half, they will die suddenly, having converted nothing. Do not live so foolishly. Even doctors, despite their noble work, eventually retire and pass away. What is such a life? Was it merely to earn money? The latter half of life is not about seeking things from this world. While the first half may be spent foolishly, immersed in greed, anger, and foolishness, accumulating and seeking, the latter half demands letting go. One must convert what was accumulated in the first half into blessings and virtues for the next life. This means transforming it into Haneulgung, Baekgung(白宮), blessings, the Holy Spirit, and cheonsa(天使).

3. The Divine Nature and Consequences of Disbelief

When you are alone, some who have been with me for a long time may question my divinity. They may analyze my lectures and conclude that I am not divine. They may even spread such doubts on YouTube, seeking to create dissenters. Do you think I, a human, could bestow levels upon other humans? I am an cheonsa(天使). I receive hundreds of messages daily from those who have lost their cheonsa(天使). They plead for their cheonsa(天使) back. They realize that when they commit wrongdoings, the ethical standards of cheonsa(天使) are far higher than those of humans.

If I were to eat and date like ordinary humans, some might conclude, “He dated, so he’s not divine.” Or, “He ate, so he’s not divine.” Those who waste time analyzing such trivialities will face divine retribution. Do not underestimate this. Though I may seem ordinary now, everything is being observed in Baekgung(白宮). One day, your tongue may cease to move. One day, your tongue may be cut off. Strange things will happen to the tongues of those who criticize me. Perhaps while drinking hot coffee, your tongue will become so painful that doctors recommend its removal. Do you wish to suffer such Punishment(罰, 벌)? I can bestow it. There are those diligently trying to prove I am not divine. How foolish! Not only will their tongues be affected, but their eyes and entire bodies will suffer fatal consequences. You will witness this. I will show you who I am.

Even if the first 50 years of life were spent pursuing material wealth, the latter 50 years, until age 100, must be dedicated to preparing for departure. Foolish people, unaware of this, continue to accumulate even in the latter half. Therefore, spending the latter half at Haneulgung is most desirable. I will build a large facility at Haneulgung for the cheonsa(天使), the members of Haneulgung. You must let go of everything and prepare for the spiritual journey to Baekgung(白宮). This is a waiting place, a sacred site where beautiful souls gather to prepare for Baekgung(白宮).

4. Prophecies and Divine Authority

I bestow the Holy Spirit and blessings. The Comforter mentioned in the Bible, who is it? It is said that the Comforter will come in this era. I am that divine being. Look at John 5:24: “Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.” What did Jesus say? “Whoever sees and believes him who sent me.” Who is it that sent me? It is the Comforter. Those who see and believe in him will escape judgment and go to Baekgung(白宮). It is written. Jesus said that those who believe in the one who sent him, the Comforter, the Holy Spirit, will not face judgment, will receive eternal life, and will not be condemned. This place is where you transition from death to life. This journey from death to life is described in the Bible. Today, I am using the Bible as an example.

Must I always use the Bible or Buddhist scriptures as examples? My coming is prophesied in various texts. Deuteronomy 30:19 states: “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him.” What did it say? Choose between blessing and curse, life and death. Those who choose life are those who follow my words. Those who obey my words will gain life. Those who do not will face curses and death. This is clearly stated in Deuteronomy 30:19. You have read John and Luke, have you not? “Whoever hears my words and believes him who sent me.” Who sent Jesus? God. God is me. God can bestow blessings or curses, life or destruction, as stated in Deuteronomy 30:19.

Do you apprehend what I am saying? The Gyeokam Yurok, the Bible, the Tripitaka—all speak of the coming of Maitreya, of the Saviour, of me. people mistake me for an ordinary human and continue to argue that I am just a human, even losing sleep over it. What kind of foolishness is this? Have all religions ever bestowed levels upon people? Have they ever assigned moral scores to humans? Have they allowed people to directly witness the Holy Spirit? Have they directly given cheonsa(天使)? Have they bestowed blessings? What are these people doing? Now that I have come, you must recognize me. Why are you trying to undermine me and waste your time?

5. Environmental Crisis and Humanity’s Reckoning

What will become of this Earth? By 2050, by 2030, humanity will face immense calamities. In 10 years, from 2030, climate change will become unmanageable for humans. Where they planned to build the Samcheok nuclear power plant, residents opposed it, so the government built the largest coal-fired power plant in Korea there instead. The amount of fine dust, particulate matter, and carbon dioxide it produces annually is enough to kill all Koreans. The Dangjin, Seocheon, and other coal-fired power plants are near the capital region. The fine dust and carbon dioxide emitted from these plants are enough to kill the 40 million people in the capital region.

Do you know how much this Earth is suffering? Do you know why I have come? I will make you apprehend. The coal transported daily to these power plants—Samcheok, Dangjin, Seocheon—is unloaded hundreds of times a day. The black coal dust enters the noses of the residents of Dangjin, Seocheon, and Samcheok, causing countless cases of pneumoconiosis. Why are people in good rural air suffering from pneumoconiosis? Because of the power plants, coal dust flies even to the capital region. Most of the fine dust in the capital region comes from China and these areas. is there anyone who truly cares about the environment? I remain silent, but consider the tissues in every restaurant, the plastic particles from coal and toilet paper. How many pieces of plastic do we consume daily? It enters the ocean, then fish, and when we eat fish, we consume plastic particles. When we breathe, plastic particles enter our bodies. Look at the rivers; plastic bottles float endlessly. Do you realize how much plastic is infiltrating our bodies? I may not speak of it, but you are doing nothing about the environment. You blindly pursue scientific development, mass production, and mass consumption, without thinking. You are insane.

I observe this, and none of you know why I came here, why I endure such misperceptions. I will establish a system and then depart. I came to create that system, but no one knows why. do you have some idea? The miracle of coming to Haneulgung and meeting me, of receiving blessings, cheonsa(天使), or the Holy Spirit from me, is a once-in-a-lifetime event since the Earth was formed. Therefore, consider it a miracle that you have met me and can hear my words today. Even walking on the Haneulgung lawn is a miracle. Due to the pandemic, even just registering and leaving quickly is a miracle. Do not complain about difficulties or lectures. Simply coming to Haneulgung and leaving is a miracle. Just coming and looking at the building where Huh kyung-young resides, and bowing, is a miracle. Do not complain about not having a seat or the lecture hall. Just seeing Haneulgung itself is a miracle. Do not complain. Listening in secret is so important. It is better than listening in a cave. There is a history of this in Christianity. listening while on the run can also be interesting. You will be able to see me later, so isn’t that good?

6. The Impending Environmental Catastrophe and the Need for Change

Even as the environment is destroyed, as temperate zones become tropical, and the Siberian plains become temperate, Earthlings do not worry. Do you know that an environmental catastrophe is coming that you will not be able to handle? I am here to prevent that. I will unify the world, plan all production, and implement planned production and planned consumption. We must not waste energy. Energy is conserved. The law of conservation of mass, the law of conservation of energy. The energy we waste will eventually kill us. We can use less energy. If you split a single cup with a nuclear reactor, it can produce a bomb capable of killing all Earthlings. It’s not a hydrogen bomb; it’s uranium. If you put that much explosive in one place, it could wipe out Japan, killing countless people. If you split this tree, it could create a bomb that would destroy the Earth. There is no visible matter that cannot be used to make an atomic bomb. If these things begin to split, if they fuse, what energy will we see before our eyes? If we were to make a nuclear bomb from a single human body, if it began to split, everyone would die. All that we see is made of atomic bombs; it’s just that they haven’t undergone atomic fission. If fission were to begin, unimaginable energy would be released. If the ocean, which is water, were to have its oxygen removed, leaving only hydrogen, it would be a hydrogen bomb. If that explosive were to detonate, the entire Earth would instantly turn to dust. Oxygen holds two hydrogen atoms together, making it water. This stabilizes the hydrogen. If oxygen is removed, hydrogen becomes unstable. with a single match, the entire ocean would instantly explode.

We possess energy in the form of matter, but this mass is pure energy. Energy is simply transformed into mass. If this mass were to be converted back into energy, it would surpass an atomic bomb. what we see as mass is not truly mass. Everything is energy that has taken on a form. This world has become a place where you cannot live happily. However, before the pandemic, the “before Corona” era, was dominated by pleasure and enjoyment. the “after Corona” era is a time of temperance. In this era of temperance, we must save the environment and prevent humanity from further warming the Earth through energy waste. We have realized this. Who taught us? The pandemic taught us. The pandemic has taught you something greater than Jesus or Buddha. The pandemic has awakened humanity. The lessons the coronavirus has given humanity are more profound than those in the Bible or Buddhist scriptures. Is this true?

7. The Pandemic as a Great Teacher and the Shift to Temperance

Those who praise me are my allies, and those who criticize me are my enemies. The pandemic has come to humanity as a great teacher. If, even after witnessing this pandemic, you continue to disregard the Earth’s environment, burning coal for power, showering, and using air conditioners, the Earth will soon face its end. I do not use air conditioners or fans when I am alone. Because energy conservation is extremely important. We must conserve energy to save the Earth and return it to future generations. Every day, you drink coffee, breathe in fine dust and coal dust. What kind of life is this? Among the 36 OECD countries, we rank 35th in air quality. This is a serious problem. Why is Korea’s air quality the worst among OECD countries? We must come to our senses. I could tell you pleasant stories, but coming to Haneulgung is about realizing the miracles and comprehension that we must come to our senses.

Someone asked, “Huh kyung-young, you are like a human, living like us, making mistakes like us. But what makes you different is that you communicate with the 12 heavens, bestow levels, blessings, and the Holy Spirit, transforming our lives.” That is what makes me different. I transform us greatly. Please apprehend this meaning. it is time for questions.

8. Message to the Youth and the Importance of True Education

I received a request for a powerful message to the youth. The person from Indonesia is quite handsome. the question is about what concerns Korean youth. Our greatest fault is that we have failed to provide good jobs for Korean youth and to help them marry quickly. Another major problem is instilling ideologies in them. Our generation’s biggest mistake is the lack of proper education for Korean youth. Education is zero. I want to erase everything in the minds of Korean youth. I want them to empty their minds, abandon all ideologies, and watch Huh kyung-young’s YouTube videos. That is all I ask for, for about a year. All the outdated, strange education they received has made them arrogant, without parents, without vision, without dreams, without siblings or neighbors. Our youth, trapped in their phones and YouTube, if they let go of all that and watch Huh kyung-young’s YouTube for just one year, they will gain vision, dreams, hope, family, and friendship.

These days, young people view everything in Korean. They received the wrong Korean education. They even view “eolgul” “face” in Korean.” Eolgul” is a compound word meaning “the root of the spirit.” It is the annual ring of the spirit. Our brains have DNA annual rings. Our hair whorls are like this. It is the spirit. It is the root containing the spirit. It is the beautiful bone. “eolgul” is the root containing the spirit. But when university students in Korea go to a Chinese university and are asked to write “eolgul” they write “myeonsang” “face” in Korean. This is a serious problem. do not write “eolgul” like that to Chinese people. They write it in Korean and call it “eolgul.” the education in Korea is designed not to communicate with Japan, China, Taiwan, or Indonesia. They are taught Chinese characters extensively. They are all taught by the National Teachers’ Union. What will happen? When I become president, I will replace everything in their minds.

9. The Deeper Meanings of Words: “Eoreum” and “Saram”

“Eoreum” “ice” itself is “eoreum” “ice”. This means “the spirit’s coldness.” “eoreum” “ice” itself is a high-grade word, meaning “the spirit’s coldness.” this “eol” “spirit” is the face of the spirit. How beautifully it is written! “Eol” is the root of the spirit. The root of the spirit is a cold component. If you have white here and black here, why do you see it? Why does this white appear white? White light does not absorb any light. It reflects all incoming light, so it appears white. why is Baekgung(白宮) called “white”? Because it does not accept anything bad. It does not accept red, orange, yellow, green, blue, indigo, violet. it appears white. And why does this black appear black? Black absorbs all light. It does not reflect. It absorbs all colors in space. it becomes a black hole. This becomes a white hole. White pushes out, and black pulls in. black is the color of a black hole. When you die and close your eyes, a black hole appears before you. That black hole is dark. When you close your eyes, it is gone. In Baekgung(白宮), you arrive at the judgment seat. This black color absorbs all light. the first 50 years of your life are a black hole. You accumulate knowledge, money, women. But after 50, you realize, “This is not it. I must go to white.” You must practice letting go and going empty-handed in the latter half.

In the latter half, you must not remain black. Your heart will be dark, wanting to take everything for yourself. But in the latter half, you become a white hole.” I was wrong. Now I must give back.” Who gives to me? I give it back. This is reflection. The reason cheonsa(天使) are depicted in white is that a white hole does not accept, so it appears white. And black appears black because it absorbs all colors. Originally, white and black do not exist. Our eyes are experiencing an illusion. An illusion. Red reflects only red. It absorbs all other colors. it appears red. Blue reflects only blue. It absorbs all other colors. it appears blue. only blue comes from blue clothes. It has absorbed all other colors. light is active or passive? It is passive. Colors are passive. Colors appear due to external light. Nothing has its own inherent color. Do you apprehend how terrifying this is? This suit is the same. It does not have a color. This color is its inherent color. it appears black. your eyes are experiencing an illusion. An illusion. You are seeing an illusion as real. white is not inherently white. Colors are determined by the reflection of surrounding light. Is this black inherently black? No. It absorbs all light, so it becomes black. do colors originally exist? No. The color of a substance changes depending on whether it absorbs light or not. What do you think? Do you think there are inherent colors?

10. The Four Joys of Love and the Four Virtues of Humanity

Similarly, “sarang” “love” is composed of four characters: “sa” “four”, “rang” “joy”, “sa” “to give”, “ja” “person”. “sarang” means “Four joys.” love and person are the same character. This also lacks Chinese characters. Because you received such an education, your children’s education is problematic. The American, Indonesian, and friend’s story about youth. Is it about the mind or the scenery? It’s all in my YouTube videos. I tell them to watch my YouTube videos and abandon all other education. In the future, the translation skills of young people will be solved by technology. With just one chip, you can speak all languages. Your phone already does that. It translates the other person’s words like a parrot. Such chips and machines are being developed, so language studies will no longer be necessary. It will be mere common sense.

a person gives four kinds of joy. First, through their face, they give joy to others. Second, through their words. Third, through material things. Fourth, through actions. These are the four ways to give joy. what is a “saram” “person”? First, faith in God. Second, filial piety towards parents. Third, love for one’s spouse. Fourth, education for one’s children. If one possesses these four: faith, filial piety, love, and education, they are a “saram.” If they lack a spouse and children, they are called “ingan” “human”. when we say, “You ‘ingan,’ please become a ‘saram'” it means to get married. In the past, they would say, “Please become a ‘saram'” meaning to get married. To become a “saram” means to have a spouse and children. is Huh kyung-young a “saram”? A divine being is beyond being a “saram.” “saram” is also a Chinese character.

A “saram” also gives four kinds of joy: through their face, words, material things, and actions. Even if you only give joy through your face and words, it is still joy. But if you give a gift, it is even more joyful. A gift seals the deal. When a man and woman first meet, they speak well and read poetry, which is charming. But later, if he gives her a ring, it seals the deal. Material things must be involved to seal the deal. Then comes action. Helping with dishes. Helping your wife with chores is love, more than saying “I love you” a thousand times. Did children learn these four things? They should have. They are only taught vague notions of love.”Love is just a meeting between a man and a woman.” If they were taught this, young people would change. They would change. If young people see this, they would realize, ” love is giving joy to others through my face, words, material things, and actions.” It is “sarang” “love”, meaning “Four joys.” “saram” is clearly distinguished like this. But when I come to Seoul, I find no one who deciphers “sarang.” I have not met anyone who deciphers “eoreum” “ice”. They try to change “yeoreum” “summer” to “yeol” “heat”. To cool down the heat of summer, they use “eum” “cold”. Our ancestors used cold names when it was hot. They added heat to cold names. this is complementary. Do you know “bibo pungsu” “complementary geomancy”? It is geomancy that supplements.”Bibo pungsu.” “yeoreum” “summer” and “eoreum” “ice”.” Eoreum” belongs to “bibo pungsu.”

11. Geomancy and the Misguided Education of Youth

What is the opposite of “bibo pungsu”? “Jina pungsu” “excessive geomancy”. If a dragon’s head is too fierce, they might place a tiger-shaped rock beneath it. This balances the dragon’s energy, reducing its intensity. If the dragon is too strong, the village suffers. they place a tiger rock on the opposite side, and the dragon becomes calm. That is “jina pungsu.” But if the dragon is weak, they might add another dragon to enhance it. I am telling you this because the American mentioned our youth. Our youth’s education is flawed. Education in Chinese characters must be deeply ingrained. Only then will they apprehend the principles. Thank you for your good words today.

12. The Biological Differences Between Men and Women

When a man speaks, five sperm are produced, which are made within 90 days. For women, eggs are produced when they are still fetuses in their mother’s womb, starting from four months, with 7 million eggs. During the fetal stage, 7 million eggs are produced in the body. That’s how we made it. 7 million eggs are produced, but when a girl is born, it decreases to 4 million. It decreases to 4 million. And by the time she is 20, when she is about to marry, the eggs decrease to 400. It decreases significantly. eggs are produced from the fourth month in the womb, and after going through competition, 400 remain. For men, one out of five remains. The other 9,999 are discarded, and only one successfully fertilizes. Sometimes two enter, but usually one. 7 million eggs for women. But male sperm are produced later in life. This means that a woman prepares to give birth to a child from the fourth month of pregnancy, producing 7 million eggs. a woman is a complete cell. A complete cell. A man is an incomplete cell. He lacks this leg. XY is an incomplete cell. The reason for this incomplete cell is that if X attaches, it becomes a girl. If Y attaches, it becomes a boy. there is a reason for having Y. Because of men. men currently have incomplete elements. Because they lack this. They always try to attach to women, so they are incomplete. Men feel something like a mother. Women are complete cells, so they can earn money, do everything. But men can easily become failures, not eating properly, just drinking alcohol, sleeping at home, and becoming incomplete. Many men ruin themselves by not eating properly. Men cannot be complete cells. I came to reform humanity in this era of decline.

13. The Divine Completion and the Era of Decline

where does completion come from? It comes from Huh. Huh has come. in this era of decline, can humans achieve completion? No. In the era of the Later Heaven, women achieve completion as divine beings, but in this era of decline, humans cannot achieve completion. Because the Earth is being destroyed. The environment is so polluted that in 10 years, you may face unimaginable calamities. Scientists say that water may flood the Earth, turning it into a sea. Or the ocean may cause storms and floods, sweeping people away. Immense disasters are coming upon humanity. I came to prevent that. completion comes from Huh. Huh has come to bring completion. I am here for this womb. If I were to explain this in detail, it would be incredibly long and complex. I am confused because I am not writing this down. But anyway, it is an era of immense change. You are unaware of it now. You experienced a climate anomaly recently. You saw how terrifying it was. That was nothing. Water bombs could continue for three months and ten days. Most mountains could be swept away and collapse. You do not yet apprehend these earthly disasters. If you take revenge on the ocean, the ocean is preparing its revenge on us. If you pollute the ocean, the ocean will eventually take revenge on us. If we keep sending smoke into the sky from factory chimneys, the sky will eventually send down fire. We are living in such an era. I am coming in this era of decline. And in this era of decline, these changes are coming, but the main agent of change is not found here. It is not found in the era of decline.

14. The Significance of Haneulgung and the Coming Changes

the era of decline begins from the tail of the turtle. The era of decline begins from the tail. This “mi” character means “tail.” This “mi” character is from Sakyamuni. This “mi” character is used in the “Namu Gwanjajae Bosal Gwangdae Wonman Mue Dae Minshim Da Darani Gyeong.” I wrote this “mi” character well. This “mi” character is written as “mi” “beauty”. The “mi” for woman is different. This is “mi” “tail”, and that is “mi” “beauty”. You can refer to it that way. This is an abbreviation for what scripture? It is the Cheonsugyeong. What is omitted at the beginning is “Cheonsu Cheonan.” When it is attached, it is “Cheonsu Cheonan Gwanjajae Bosal.” the full text has 23 characters. this scripture with 23 characters is called the Cheonsugyeong. They took “Cheonsu” from the beginning and “Gyeong” from the end. The middle characters are all omitted. it is called the Cheonsugyeong. Buddhist scriptures usually have very long names. They are abbreviated to the first two characters, “Cheonsu” and the last character, “Gyeong” making it Cheonsugyeong.

do you apprehend that Haneulgung is feminine? It is a womb. But there are also masculine mountains surrounding it. You must view Haneulgung in that way. If you look at the sky, it is different. But if you look at the ground, it is a womb. If you look at the sky, it is a formidable place. It is a place where the energy of heaven descends and imprints itself. It is a very good place. This is a place reserved for the coming of Huh in the world. a cow’s voice comes from here. When I sing “Chupungnyeong” you hear a cow’s voice. a cow’s voice comes out when I sing “Chupungnyeong.” The voice in the song “Chupungnyeong” comes from here. when I lecture here, the cow’s voice goes out to the good world above. There are people peeking through the window outside. Those who have stepped on the ground of Haneulgung today are successful people. It is different.

15. The Rise of Trot Music and the Future of Entertainment

Huh kyung-young previously introduced Song Ga-in from “Miss Trot” and perhaps because of that, the next season of “Miss Trot” became a huge hit. Nowadays, all broadcasting stations are producing trot-related programs, and trot singers are appearing in non-trot programs to boost viewership. How do you view this phenomenon of trot music’s popularity? Trot music. I saw Song Ga-in and said she would become big. Now she has earned some money. She is a trot singer. Similarly, I once said that Lee Jae-myung would rise like a phoenix. He praised me then. And he did rise, but he was told to quickly get off TV. I said that. I also praised the person who passed away recently. But you will see many strange things until the next presidential election. It is already predetermined. It is predetermined, but I cannot show you the film. as the era of decline comes, I will gradually do strange things. You do not need to know the details. I will eventually go out to the world. people who are good at English keep coming here. They translate my words. And they spread them. People who have been with Huh kyung-young for a long time, but when they watch our YouTube, they realize that when I sing, it communicates with the whole world. They apprehend it in their own language. more women who are good at foreign languages are coming. the appearance of these female translators indicates that many people from all over the world will eventually come here, and there will be a shortage of translators. This shows our future.

just coming to Haneulgung and stepping on its ground, even if you are hiding or have not yet built a large building, and are suffering due to the pandemic, you should still feel happy. The meaning lies in having come and gone. Think of it as visiting your parents’ home. You might not be able to meet your parents because they have guests. Your parents might be talking to guests. You might leave without seeing your mother, even though you came all the way. you can just come and listen to your father’s voice. You can just listen to my voice. everything will be resolved. I will later send energy through broadcasts. in this era of the pandemic, consider it a miracle that things are even happening to this extent. The government has banned church services. Because many cases come from churches. You will later apprehend why the pandemic came and what my relationship with it is. You will apprehend why the pandemic is a great teacher, awakening us to the environment. The “after Corona” era is not like this. You do not apprehend this era. It is not an era of pleasure. It is an era of temperance. When this era of temperance comes, pleasure and temperance are completely different. Pleasure-seeking versus temperance. In Korean, they are different. Temperance, pleasure-seeking. pleasure-seeking was before Corona. Before Corona, we pursued pleasure. By practicing temperance, the environment becomes pleasant. We eat less. We live simply, maintaining only the essentials, and our minds become rich. This temperance must be experienced through material civilization. until the first 50 years, you chase after material things. But after 50, you realize that material things are not everything. I have worked hard until 50, built an apartment, but when I ask about its lifespan, it’s only a few decades. How long will I live? I will die in about 20 years. Who will take that apartment? Someone else will. Those without children will just leave it. you buy an apartment that costs hundreds of millions, but you can only live in it for 20 years. Why spend 50 years working hard to buy that apartment? I am saying this in a humorous way. Why do you do such things to acquire an apartment? It’s not a great achievement.

16. The Post-Pandemic Shift to a Temperate, Non-Face-to-Face Society

after humans, obsessed with materialism, became polluted, the pandemic came, and humans changed.” if I go to such places, I will get sick. Saliva flies.” People now dislike eating with others. Once this habit of maintaining distance is formed, even after the pandemic, people will think, ” saliva flies when we eat together.” They have realized this. Having worn masks, they now avoid talking face-to-face with saliva flying. Individuals have realized this through their own knowledge. The lessons the pandemic has given us are profound, greatly impacting the Earth and completely changing all cultures. It has completely transformed face-to-face culture into non-face-to-face culture. Everyone creates content at home. I put it on the platform, and you leave after watching it on the platform. This non-face-to-face culture is spreading globally. when people appear in public, they wear masks, so they pay less attention to their clothes or makeup. Because it’s non-face-to-face. the era of humans showing off in front of others is disappearing. The era of wearing party dresses and dancing is over. Trot singer Song Ga-in. That was a good time. As it becomes increasingly non-face-to-face, the era of singers performing in front of large crowds is passing. And now, entertainers are struggling. They have to find broadcasting stations. They have to sing on broadcasts. The era of tens of thousands of people gathering to watch performances is over. as humans realize the futility of pleasure, luxury, and money through the pandemic, they also realize that if another, slightly worse disease strikes the Earth, all of humanity will collapse. all countries will revert to a self-sufficient, agricultural society. Commerce and industry will disappear, and people will all farm, living like in primitive times. That scenario could unfold. this is a crucial time.

17. The Impermanence of Life and the Need for Baekgung(白宮)

The doctor here, Song Ga-in, trot music. From my perspective, trot music was good at the time, but looking back after the pandemic, it’s different. singers have nowhere to perform. The cost of clothes for broadcast appearances is not covered. the future of singers is also uncertain. There are many difficulties. now, what should we prepare for? Baekgung(白宮). We must go to Baekgung(白宮), a place free from such diseases. Abandon your attachment to this world. This world, though it may seem good to you, is a dirty place, full of filth. This pure land, this pure land is Baekgung(白宮). We must go to the pure land. Do not be too attached to this dirty land. Why do you think so fiercely about success until 50, only to look back at the latter 50? From 60, the body begins to break down. Women experience menopause and age rapidly. As their leg muscles weaken, their bodies change strangely. Will that broken body return to the ground? No. life is so impermanent. It goes up like a parabola and then declines. This turning point is at 50. From here, it’s a downhill path. From here, the pain of illness, the pain of cancer cells gnawing at the body, the pain of dying, the pain of sickness—all kinds of pain come. On top of that, the pain of loneliness. All kinds of pain come. That adorns the latter half of life. After reaching 50, in the latter half of life, Haneulgung is necessary.

even if you come to Haneulgung and there’s no place to sit, you should be happy to wander like a bohemian. When the main building is built, everyone will be able to sit comfortably. many people are sitting on the ground. But when the main building is built, many more people can sit. Such a time will come. Look forward to it. Thank you for your divine answers today. close your eyes and rest. Do not take lightly the fact that you are directly receiving the Holy Spirit through my voice, which cannot be measured in money. No matter how much you receive, you will realize in the eternal world of Baekgung(白宮) that you did well to come to Haneulgung, even if your children criticized you and your husband beat you. You will realize that you did well.

for all those watching YouTube, for all families suffering from children’s problems, all problems related to employment, career, military service, school, marriage, all children’s problems will be smoothly resolved. Although we are suffering from the transitional phenomena of the material civilization we have created, all these material problems will be cleanly resolved, and all problems will be resolved in 20 years. Marital conflict problems will be completely resolved. All disputes, all those involved in lawsuits, will be amicably and well resolved.

2020.08.31 [콜미본좌] – 67회 – 정부가 전기차 배터리 핵심소재인 니켈광산을 중국에 헐값으로 팔아넘기려 한다는 소문…! 허경영과 같이 팩트체크 들어가보자!

The Ambatovy Nickel Mine: A Critical Examination of Resource Diplomacy

Tags: “Nickel Mining, Resource Diplomacy, Economic Policy, Strategic Resources, International Relations”

1. The Strategic Importance of Nickel and the Ambatovy Mine

The global competition for electric vehicle battery materials, often referred to as the “second semiconductor war” has intensified, focusing on securing raw materials. Nations such as Korea, China, and Japan are fiercely competing to secure essential resources like nickel, which are crucial for battery production. Amidst this critical situation, the Korean government and ruling party have reportedly initiated the sale of a significant stake in the Ambatovy nickel mine. The Korea Mine Rehabilitation and Mineral Resources Corporation announced a tender for advisory services to divest its 33% share in the Ambatovy mine, with an advisor to be selected by the following month. This move is said to be driven by parliamentary directives to reduce overseas project liabilities. Given the increasing difficulty for domestic battery manufacturers to secure nickel, the government’s decision to sell its stake in the Ambatovy mine appears to be a misjudgment.

2. Historical Context and Public Perception of Resource Diplomacy

There was a significant public outcry in the past regarding the government’s involvement in resource diplomacy. A notable incident involved the acquisition of the Granma mine, which was later found to be unproductive, leading to public criticism and accusations of mismanagement. This historical context has created a negative public perception, making the government hesitant to engage in resource acquisition. The prevailing sentiment is that such ventures should be undertaken by private enterprises, not the government, as government involvement often leads to public scrutiny and accusations of wasteful spending. The public’s concern often centers on potential illicit financial gains associated with these large-scale transactions.

3. Re-evaluating the Ambatovy Mine’s Performance and Sale Rationale

Contrary to past perceptions of the Ambatovy mine as a “non-performing asset” during the Lee Myung-bak administration, its performance has significantly improved. Production increased from 6,000 tons in 2012 to 47,000 tons in 2015. Furthermore, with the recent surge in nickel prices, the mine’s profitability is expected to rise even further. Therefore, the argument that the mine is being sold due to poor performance lacks persuasive power. The government’s current stance is to prioritize domestic companies for the sale to avoid accusations of national wealth outflow, only considering foreign investors if domestic buyers cannot be found.

4. Challenges in Domestic Acquisition and the Risk of Foreign Sale

Industry experts believe it will be challenging to find a domestic buyer for the Ambatovy mine. Korean battery manufacturers are already heavily invested in expanding production facilities and research and development, making it difficult for them to acquire a multi-trillion-won mine stake. This situation raises concerns about a worst-case scenario where the stake could be sold to competing nations like China or Japan. It is important to note that Japan’s Sumitomo already holds a 47.7% stake in the Ambatovy mine, and Canada’s Sherritt International Corporation holds 12%. Regardless of who owns the remaining stake, Korea will still need to purchase raw materials from the international market. The previous resource diplomacy efforts, which involved significant government investment, did not guarantee stable resource supply for Korea but rather resulted in substantial financial outlays without commensurate benefits.

5. The Future of Nickel Demand and Korea’s Resource Strategy

Global consulting firms like McKinsey & Company project that the demand for battery-grade nickel will increase sevenfold within the next decade, with significant price hikes expected in the next two to three years due to supply shortages. This talks the critical future value of nickel. Securing raw materials like nickel is inherently challenging. While substantial capital could facilitate the acquisition of mines, the cost of acquiring and operating production facilities often outweighs the benefits. The global demand for nickel is well-known, but nickel reserves are finite. Korea will inevitably have to procure nickel from the international market. The government’s past resource diplomacy, which involved an investment of 30 trillion won during the Lee Myung-bak administration, did not yield the desired results. Furthermore, Huh believes that the demand for batteries may not be as high as projected, and the global economy is on a downward trend. Therefore, a more pragmatic approach is needed, focusing on efficient procurement from the international market rather than direct government ownership of mines.

Vocabulary

• 광물자원공사: Korea Mine Rehabilitation and Mineral Resources Corporation
• 암바토비 광산: Ambatovy Mine
• 자문 용역 입찰 공고: Tender for Advisory Services
• 국회 주도: Parliamentary Directives
• 국부 유출: National Wealth Outflow
• 자원 외교: Resource Diplomacy
• 부실 광산: Non-performing Asset
• 배보다 배꼽이 크다: The belly is bigger than the navel “meaning the cost of a secondary item is greater than the main item”
• 악곡선: Downward Curve
• 초비상: State of Emergency

2020.09.01 [콜미본좌] – 68회 – 남들과 달라도 너무 다른 허경영만의 돈 쓰는 법! (국내에서 제일큰 50억원짜리 무료급식소!)

The Philanthropic Vision of Huh kyung-young: A New Paradigm for Social Welfare

Tags: “Philanthropy, Social Welfare, Free Meal Service, Economic Justice, Environmentalism”

1. The Genesis of Compassion: Addressing Societal Crises

The motivation behind establishing a free meal service in Jongno 3-ga, particularly at the Piccadilly Theater, stems from a profound concern for the increasing number of suicides and economic hardships exacerbated by the current global health crisis. The number of individuals succumbing to despair and financial ruin is tragically surpassing those directly affected by the pandemic itself. It is imperative to address the fundamental needs of those struggling economically, ensuring that everyone has access to basic sustenance.

2. A Dignified Approach to Sustenance: Redefining Free Meal Services

This initiative distinguishes itself from conventional free meal services. While typical programs offer one meal a day at designated times, often requiring long queues, this new model provides three meals daily, accessible at any time. Crucially, it is designed to preserve the dignity of its beneficiaries. Individuals can choose to contribute financially if they wish, but there is no obligation to do so. This system ensures that those who cannot afford to pay do not feel ashamed or stigmatized, as there is no discernible difference between those who pay and those who do not. This approach fosters a sense of normalcy and respect, allowing everyone to dine comfortably without feeling like they are receiving charity.

3. An Expansive and Accessible Environment: Beyond Traditional Soup Kitchens

The proposed facility will occupy a vast space of approximately 1,500 pyeong “about 5,000 square meters”, equipped with modern amenities such as lighting and LED displays. This expansive environment ensures that patrons can enjoy their meals in comfort and safety, without the need for close proximity, adhering to social distancing guidelines. Unlike traditional soup kitchens where people often wait in long lines, sometimes for hours, only to find that food has run out, this service eliminates queues entirely. Guests can arrive at their convenience, from morning until evening, and enjoy a meal in a relaxed, spacious setting, much like a regular restaurant. This eliminates the indignity of waiting in the cold or being turned away due to limited supplies.

4. A Legacy of Philanthropy: Decades of Unseen Contributions

This endeavor is a continuation of a lifelong commitment to social welfare. For over two decades, from his twenties until his forties, Huh kyung-young has quietly supported the less fortunate, including the homeless, the visually impaired, underprivileged neighbors, and students. These acts of benevolence, often conducted without public recognition, amount to an estimated 98 billion Korean Won “approximately 75 million USD”. This extensive history of personal sacrifice and dedication to humanity talks the depth of his commitment to these new initiatives.

5. Addressing Global Challenges: From Poverty to Environmental Degradation

The motivation for these philanthropic efforts extends beyond immediate relief to encompass broader global issues. The vision is to fundamentally resolve problems such as child starvation, which claims the lives of five children globally every minute. It is believed that humanity can achieve basic needs—food, clothing, and shelter—without excessively damaging the Earth’s environment. The current consumption-driven competition is severely harming the planet. For instance, the reliance on coal-fired power plants in locations like Dangjin and Samcheok contributes significantly to air pollution and respiratory illnesses, with coal dust becoming a major source of fine dust in metropolitan areas. These massive power plants also generate immense heat, contributing to global warming. The goal is to create a society where everyone can live comfortably and pursue education without destroying the environment.

6. The Financial Commitment: Sustaining Large-Scale Welfare

The establishment of the free meal service and a scholarship foundation represents a substantial financial commitment. The building in Jongno 3-ga, acquired specifically for the free meal service, represents a significant investment. The operational costs for the free meal service alone are estimated to be around 5 billion Korean Won “approximately 3.8 million USD” annually. The scholarship foundation, which will provide full university tuition for many students, involved an initial investment of 18 billion Korean Won “approximately 13.8 million USD”. These initiatives are currently in preparation, with the scholarship foundation expected to be ready in about six months. The free meal service is already underway, transforming the first floor of the acquired building into a welcoming dining space.

7. A Vision for a Self-Sufficient and Dignified Future: Beyond Charity

The ultimate aim is to create a system where individuals are not dependent on charity but are empowered. The free meal service is a temporary measure until a national dividend system can be implemented, ensuring that all citizens have a basic income. This vision extends to a future where leaders serve without personal gain, refusing salaries and dedicating themselves entirely to the welfare of the nation. The free meal service will also be supported by donations of agricultural products from farmers across the country, fostering a community-driven approach to sustenance. This holistic approach seeks to restore human dignity, promote environmental stewardship, and build a truly equitable society.

Vocabulary

• 무료 급식소: Free Meal Service
• 자살자: Individuals who commit suicide
• 파탄자: Individuals facing ruin
• 자존심: Dignity/Self-respect
• 내공: Inner strength/Hidden power
• 진폐증: Pneumoconiosis “Black Lung Disease”
• 석탄 화력 발전소: Coal-fired power plant
• 미세먼지: Fine dust/Particulate matter
• 장학재단: Scholarship Foundation
• 국민 배당금: National Dividend/Universal Basic Income

2020.09.01 [콜미본좌] – 69회 – 이재명 미래에 대한 허경영의 예언

Huh kyung-young’s Prophecy on Lee Jae-myung’s Future

Tags: “Huh kyung-young, Lee Jae-myung, National Budget, Welfare Policy, Heroic Qualities, Political Prophecy, Economic Policy”

1. Critique of Current Disaster Relief Funds

What significant assistance can the government’s current disaster relief funds truly provide? We see reports of individuals taking their own lives on buses, and landlords struggling to rent out properties. The number of small business owners facing severe hardship is immense, with over 80% experiencing difficulties. A few hundred thousand won is merely pocket money, like the cost of snacks. Such support does not genuinely alleviate their struggles. Therefore, the proposal by Lee Jae-myung, though seemingly substantial, may not be much better than offering nothing at all.

2. The Vision of Budgetary Reform and National Dividend

My approach involves a 70% reduction in the national budget. This is achievable by eliminating various expenditures, such as the salaries of local government officials, unnecessary project costs, and the one trillion won spent on local elections. This is entirely feasible. However, the current government’s basic income system, even if existing welfare budgets are maintained, already incurs 100 trillion won in expenses. To add basic income on top of this would be challenging. Instead, if all the diverse welfare budgets were consolidated and a National Dividend of 1.5 million won per person were distributed, it would be fair and effective. For instance, consider the 40 billion won spent annually on researching birth rates, or the 32 trillion won allocated to eliminating gender inequality. These are exorbitant and illogical expenditures. The defense budget is 50 trillion won, yet the education budget is 70 trillion won. I am fully aware of how these budgets are spent, and I assert that 70% of the budget must be cut. Furthermore, the 202 trillion won allocated to welfare must be abolished. If 1.5 million won is uniformly distributed to every individual aged 18 and above, the economy will undoubtedly flourish.

3. Inefficiencies in Current Welfare Distribution

In the current system, it is unclear who receives welfare benefits because the funds are not directly deposited into individual accounts. The government distributes funds in various ways, differing by region, local government, and information channels. This fragmented approach is problematic.

4. Acknowledging Lee Jae-myung’s Proposal While Advocating for Fundamental Change

Lee Jae-myung’s proposal to distribute funds, even within the existing budgetary framework, is better than nothing. I do not oppose it. However, to fundamentally revitalize the nation, my National Dividend policy proposes 1.5 million won per person from age 18, along with an initial Disaster Relief Fund of 100 million won per person from age 17. This would be achieved through quantitative easing and currency reform, eliminating all underground funds. Additionally, government-owned real estate would be sold, and 70% of the national budget would be saved. This comprehensive plan is entirely apprehendable and feasible.

5. The Contrast in Budgetary Approaches

The current basic income system does not involve budget cuts, whereas my National Dividend plan is predicated on saving 70% of the national budget by eliminating wasteful expenditures. Why should political parties receive 50 billion won for election campaigns? Why should the state fund election expenses? Why should a female candidate like me receive 842 million won? I can run an election without it. The public does not wish to receive such funds, but the law dictates it. Is it appropriate for the national budget to be used in such a frivolous manner? No. Political parties should operate on membership fees. Why do National Assembly members receive salaries? They would still compete for the positions even without them. Why are election expenses supported? They should use their own funds for campaigns.

6. Lee Jae-myung’s Acquittal and Endorsement of Huh kyung-young’s Philosophy

After five months of intense legal battles, Kyung gi Province Governor Lee Jae-myung was acquitted. This allowed him to breathe a sigh of relief after being pushed to the brink politically. Nothing has fundamentally changed. While individuals may face accusations and challenges, ultimately, the truth prevails. He stated that the nation is not lacking money, but rather has an abundance of it. He even used my name to advance his political career. He respects my philosophy, stating that the nation is not poor, but rich. He truly respects Huh kyung-young. I am currently unable to participate in politics due to restrictions, but I will be active again next year. He is someone who truly helps those he respects. He spoke of Huh kyung-young in almost mythical terms, affirming that my words are true: the nation is not without money, but has plenty. He even implemented some of my policies, such as youth allowances. He stated that the nation is not without money, but rather has an abundance of it. He truly respects me. He said, “The nation is not without money; rather, there is an abundance of it.” He truly fathomed this. Lee Jae-myung is a person who would sacrifice his life for the nation. He often mentions in his lectures that he respects Huh kyung-young the most. His very first statement is that he respects Huh kyung-young the most. Huh kyung-young has said that the nation is not without money, but rather has many thieves. Lee Jae-myung must use this money wisely. He has never met me directly. Lee Jae-myung, who frequently uses my words, is also afflicted with the Heroic Twelve Qualities. He says he respects me the most in Korea. He truly fathomed my words.

7. The Concept of “Heroic Twelve Qualities”

Lee Jae-myung’s facial features indicate the Heroic Twelve Qualities. What are the Heroic Twelve Qualities. It means that for one to become a hero, they must encounter and overcome twelve other heroes. Moon Jae-in and Park Won-soon, for example, met through the Heroic Twelve Qualities. Lee Jae-myung is such a person. He will emerge from humble beginnings. We need to find self-made individuals like him, but people keep trying to bring down those who rise. He is afflicted with the Heroic Twelve Qualities. This means that to become a hero, one must fight and defeat several other heroes. Those afflicted with the Heroic Twelve Qualities find it difficult to achieve ultimate power throughout their lives. Kim Jong-pil was like that. His face shows the Heroic Twelve Qualities. People like Kim Young-sam and Kim Dae-jung also emerged. They could only make their move when a true hero like Park chung hee disappeared. Until such a figure vanishes, it is difficult to become president. It is challenging. Therefore, individuals afflicted with the Heroic Qualities include Lee Jae-myung, Hong Joon-pyo, and Ahn Cheol-soo. They always have complaints, and their mouths are often downturned. They are like goats, always complaining but without solutions. They are without solutions, which is why they are afflicted with the Heroic Twelve Qualities. A true hero must appear to overcome the Heroic Twelve Qualities. Even if figures like Kim Dae-jung and Kim Young-sam were active, when Park chung hee appeared, the entire nation rallied behind him. He ruled for 18 or 20 years, and only after his death could others emerge. This is true. Many people are afflicted with the Heroic Twelve Qualities** for 20 years. Kim Jong-pil, Kim Dae-jung, and Kim Young-sam, though they became presidents before they died, were still afflicted. Lee Jae-myung is also afflicted.

Vocabulary

• 재난 지원금 “Jae-nan Ji-won-geum”: Disaster Relief Funds
• 국가부채 “Guk-ga Bu-chae”: National Debt
• 기본소득 “Gi-bon So-deuk”: Basic Income
• 국민 배당금 “Guk-min Bae-dang-geum”: National Dividend
• 예산 절약 “Ye-san Jeol-yak”: Budgetary Savings
• 양적 완화 “Plus-jeok Wan-hwa”: Quantitative Easing
• 화폐 개혁 “Hwa-pye Gae-hyeok”: Currency Reform
• 지하 자금 “Ji-ha Ja-geum”: Underground Funds
• 영웅 12격 “Yeong-ung Sib-i Gyeok”: Heroic Twelve Qualities “A concept implying that a potential hero must overcome twelve other significant figures to achieve ultimate leadership.”
• 자수성가 “Ja-su Seong-ga”: Self-made “Achieving success through one’s own efforts from humble beginnings.”

2020.09.02 [콜미본좌] – 70회 – 환경파괴에 대한 재앙과 돌연변이 메뚜기떼의 등장! -허경영 예언-

Huh kyung-young’s Prophecy: Environmental Catastrophe and the Emergence of Mutant Locust Swarms

Tags: “Environmental Crisis, Locust Swarms, Climate Change, Prophecy, Human Civilization, Spiritual Insight”

1. The Interconnectedness of Environmental Degradation and Global Calamities

Huh kyung-young has consistently assertd that the pollution of Earth’s environment inevitably leads to abnormal climatic phenomena. The current situation in China, where severe floods in the south have been followed by a massive locust infestation, raises concerns about food security. The Chinese Ministry of Agriculture and Rural Affairs anticipates that locust damage to agricultural lands and forests will persist until the end of the year, due to an earlier and larger influx of locusts from Laos. Huh kyung-young’s perspective is that these abnormal weather patterns and the large-scale locust outbreaks in China are directly linked to humanity’s excessive actions that have caused environmental destruction. This is a self-inflicted disaster by humanity, and it will not conclude simply. comprehension this fundamental concept is crucial for overcoming such crises.

2. Historical Precedents and Contemporary Pandemics

Huh kyung-young recalls the Spanish Flu of 1918, which led to the infection of 500 million people and the deaths of 50 million over two years. He also references historical events in Korea, such as the smallpox epidemic during the Joseon Dynasty, which claimed 140,000 lives when the population was only 15 million. He prophesied at the end of the previous year, just before the Black water rat year “2020”, that a major epidemic would strike Korea and collapse the global economy. While many interpreted the Black water rat year, symbolized by the rat, as a sign of prosperity and fertility, Huh kyung-young declared it a year of mourning, predicting economic collapse that would dwarf the IMF crisis and even the Korean War in severity. He stated that the entire world would face difficulties, and that the novel coronavirus, with 30% of its strains already mutated, would continue to evolve. He questions the efficacy of vaccines against such rapidly mutating viruses, highlighting the need for a systemic response.

3. The Mechanism of Abnormal Reproduction in Locusts

A key question arises: why do locust swarms appear when the environment is polluted? Huh kyung-young explains this phenomenon through an analogy of human reproduction. He states that when a female transitions into womanhood, she becomes capable of pregnancy. If her home environment is unstable or negative during this critical period, it can lead to abnormal outcomes, such as becoming an unmarried mother. Similarly, locusts, when they reach their reproductive phase, encounter an abnormal environment due to pollution. This environmental stress causes them to undergo a “mutation” in their reproductive process, akin to an abnormal or unconventional path in human reproduction. Instead of following a normal cycle of mating, becoming a spouse, and then a parent, they engage in an “abnormal reproduction” leading to a massive increase in their population, much like an unmarried mother giving birth to many children without a stable family structure. This abnormal breeding is a direct consequence of the unusual climatic conditions caused by environmental degradation.

4. The Era of Reckless Production and Consumption

Huh kyung-young contrasts the current era with previous times, noting that cultural shifts have led to a culture of excess, pleasure, finance, and unlimited production and consumption. This signifies an age of indiscriminate production and indiscriminate consumption, where the cycle of creation and destruction is intertwined with environmental devastation and death. He describes this as a “sleeping pill” for humanity, leading to a state where people simply “eat and die.” The current pandemic, he suggests, is a consequence of this unsustainable lifestyle.

5. The Call for a Return to Asceticism and Sustainable Living

Huh kyung-young asserts that humanity must now enter an era of asceticism. He views the current pandemic as a unique and opportune moment to save the Earth’s environment. He criticizes humanity’s past behavior of excessive production and consumption, which has led to environmental problems. He advocates for a shift towards “survival production” and “survival consumption” meaning producing and consuming only what is necessary for existence. This change, he believes, will extend human lifespan. The pandemic, according to Huh kyung-young, has served as a stark lesson, guiding humanity back to a path of essential production and consumption, away from the previous cycle of overproduction and overconsumption, and towards an ascetic lifestyle.

Vocabulary

• 환경파괴 “Hwan-gyeong-pa-goe”: Environmental Degradation
• 재앙 “Jae-ang”: Calamity
• 돌연변이 “Dol-yeon-byeon-i”: Mutation
• 식량 안보 “Sik-ryang An-bo”: Food Security
• 이상 기후 “I-sang Gi-hu”: Abnormal Climate
• 전염병 “Jeon-yeom-byeong”: Epidemic
• 다산 “Da-san”: Fertility
• 괴질 “Goe-jil”: Strange Disease/Pestilence
• 무차별 생산 “Mu-cha-byeol Saeng-san”: Indiscriminate Production
• 금욕 TimeEra “Geum-yok Si-dae”: Era of Asceticism

2020.09.02 [콜미본좌] – 71회 – 허경영이 알려주는 아베총리 사퇴의 비밀

Huh’s Prophecy: Unveiling the True Reasons Behind Abe’s Resignation and Future Geopolitical Shifts

Tags: “Holiness, Geopolitics, Prophecy, Abe’s Resignation, Korean-Japanese Relations”

1. Huh’s Foresight: Predicting Global Events

Huh kyung-young has consistently demonstrated an extraordinary ability to foresee major global events. For instance, Huh kyung-young accurately predicted the political downfall of former President Park Geun-hye three months in advance, detailing the manner of her departure. Similarly, Huh kyung-young foretold the economic crisis that would be triggered by a global pandemic a year before its actual occurrence, describing it as a “great economic calamity” that would affect all of humanity. The specific name “COVID-19” was merely a label given later by people to this predicted disaster.

2. The True Reasons for Abe’s Resignation: Beyond Health Concerns

While former Japanese Prime Minister Shinzo Abe’s resignation was officially attributed to health reasons, Huh kyung-young offers a deeper, more comprehensive explanation. Abe’s long tenure in office, coupled with his declining health, certainly played a role. However, the primary catalyst was the perceived failure of Abenomics to adequately address the economic challenges faced by the Japanese populace. The global pandemic further exacerbated these issues, causing significant economic setbacks and leading to the cancellation of the Tokyo Olympics. This confluence of factors — health, policy shortcomings, and the unprecedented impact of the pandemic — collectively diminished Abe’s political standing and influence, ultimately compelling his resignation.

3. The Metaphor of the Crippled Aircraft: Humanity’s Predicament

Huh kyung-young employs a powerful metaphor to describe humanity’s current state: a seventy-seven-seat airplane that has crashed and is now lost in the mountains. This aircraft represents the trajectory of human civilization, which is currently adrift and facing immense difficulties. Huh kyung-young likens himself to a figure in white robes, capable of effortlessly repairing the damaged plane and safely landing its seventy-seven passengers. This analogy talks Huh kyung-young’s unique ability to resolve complex global crises and guide humanity towards a secure future, a task that ordinary individuals are incapable of comprehending or achieving.

4. The Impending Global Economic Catastrophe and Its Manifestations

Huh kyung-young has consistently warned of an impending global economic catastrophe. He predicted that nations reliant on tourism, such as those in Europe and major cities in the United States, would face severe economic hardship due to a drastic reduction in tourist numbers. This would lead to widespread financial distress and a depletion of national reserves, leaving countries with insufficient resources even to feed their own populations. These predictions highlight a period of unprecedented economic difficulty for the entire planet.

5. The Divine Providence Behind Abe’s Resignation and Future Geopolitics

From a perspective of divine providence , Abe’s resignation carries profound implications for future international relations. Huh kyung-young asserts that all global events, including the resignation of a prime minister, are orchestrated by Baekgung(白宮). The pandemic has created a state of global disarray, rendering the actions of individual leaders, such as the Japanese Prime Minister, largely inconsequential in the face of such overwhelming forces.

6. The Unchanging Course of Japanese Foreign Policy and the Role of Korea

Despite Abe’s departure, Huh kyung-young predicts that Japan’s foreign policy and political direction will largely remain unchanged. A significant aspect of this continuity involves the presence of U.S. forces in South Korea. Huh kyung-young reveals that Abe opposed the withdrawal of U.S. troops from South Korea, not out of concern for Korea, but because their presence serves Japan’s strategic interests.

7. The Strategic Value of U.S. Forces in Korea for Japan’s Security

Huh kyung-young explains that the presence of powerful U.S. military forces in South Korea provides an invaluable, cost-free security umbrella for Japan.

• Cost-Free Defense: Without U.S. troops in Korea, Japan would be compelled to maintain a similarly robust military presence and incur substantial defense expenditures to protect itself from potential threats from China and North Korea.
• Geopolitical Buffer: South Korea, with U.S. forces, acts as a crucial buffer, safeguarding Japan from direct confrontation with regional adversaries.
• Intelligence Sharing: The alliance facilitates vital intelligence sharing regarding North Korea’s activities, further enhancing Japan’s security.
• Economic Advantage: This arrangement allows Japan to allocate resources that would otherwise be spent on defense towards economic development, effectively receiving a “Free ride” on security.
  Therefore, Abe’s opposition to the withdrawal of U.S. forces was a pragmatic decision rooted in Japan’s self-interest, recognizing the immense strategic and economic benefits derived from the current security architecture.

Vocabulary

• Abenomics: Economic policies implemented by former Japanese Prime Minister Shinzo Abe, aimed at revitalizing the Japanese economy.
• Divine Providence: The protective care of God or of nature as a spiritual power.
• Baekgung(白宮): Huh kyung-young’s term for the ultimate celestial realm or divine authority.
• Haneulgung: The spiritual and physical center of Huh kyung-young’s movement.
• Geopolitical Buffer: A country or region situated between two rival powers, serving to prevent direct conflict.
• Strategic Interests: The goals and objectives that a nation considers vital for its security, prosperity, and influence in international relations.
• Economic Calamity: A severe and widespread economic disaster or downturn.
• Political Downfall: The loss of power, influence, or status in politics.
• Unprecedented: Never done or known before.
• Confluence of Factors: A coming together of several factors or circumstances.

2020.09.03 [콜미본좌] – 72회 – 경기부양이 목적이 아니다. 추경으로 정부부채를 늘리는 그들의 진짜 이유는 따로 있다.

The True Intent Behind Government Debt: Beyond Economic Stimulus

Tags: “Government Debt, Economic Policy, Social Inequality, Spiritual Solutions, Global Economy”

1. The Escalating National Debt and Its Implications

The government’s consistent practice of formulating large deficit budgets, ostensibly for economic recovery, has placed the nation’s finances in a precarious state. In the current year, three supplementary budgets have led to a projected deficit of 112 trillion Korean Won. This trend is set to continue into the next year, with a similar scale of deficit budgeting, pushing the national debt close to 945 trillion Korean Won by the end of next year. Should this trajectory persist until the end of the current administration’s term in 2022, the national debt is expected to reach 1,007 trillion Korean Won. This represents a staggering increase of 410 trillion Korean Won compared to 2017, the first year of the current administration. This five-year period alone will see an accumulation of debt 60 trillion Korean Won greater than the combined total from the preceding nine years under two previous administrations.

2. The Inadequacy of Human-Centric Solutions

The current global economic downturn and the government’s insufficient measures are evident in the escalating debt. While eliminating debt might seem straightforward, it is deemed impossible within the current human intellectual framework. People often reminisce about a better past, yet as societies become more developed, individuals tend to become more isolated and unhappy. Humanity, by its own efforts, cannot create a truly ideal world or achieve salvation. This is a fundamental truth. Human beings are prone to the misconception that they can create a better world through their own endeavors.

3. The Paradox of Economic Growth and Environmental Degradation

Humanity’s limited experience restricts its comprehension and actions. We can only create what we have experienced. The current economic challenges and environmental issues are intrinsically linked, exhibiting an inverse relationship. As the economy improves, the environment often deteriorates. This creates a dilemma: economic advancement and environmental well-being are inversely proportional. The more our economy and technology develop, the more our environment suffers. The Earth is currently undergoing a process of self-correction to restore environmental health, which manifests as the current global economic downturn. Environmental degradation, such as fine dust pollution, signifies the Earth’s limits. Humanity’s relentless pursuit of happiness through unchecked industrialization and the proliferation of factories has led to this environmental crisis.

4. Government Debt as a Form of Quantitative Easing

The increase in government debt is not inherently problematic; it is a form of quantitative easing. This involves the government issuing bonds and taking on debt, effectively injecting money into the economy. This money, however, often does not reach the intended recipients, such as the general public, but instead flows into specific, predetermined channels.

5. The Concentration of Wealth and the Flawed Distribution of Funds

Despite significant monetary injections by the government, household and corporate debt continue to rise at an alarming rate. Korea ranks third among OECD countries in the increase rate of corporate debt relative to GDP, and second in household debt. This paradox arises because the distributed funds do not circulate effectively within the broader economy. Instead, they are siphoned off into “underground vaults” by a select few, creating an unfair distribution. This leads to a situation where the benefits of economic stimulus are concentrated among the privileged, while the majority, including small businesses and the middle class, struggle. The current system allows for the misappropriation of public funds through various government projects and contracts, where corrupt individuals collude to divert money into illicit channels.

6. The Impending Economic Collapse and the Need for a Paradigm Shift

If the escalating household and corporate debt are left unaddressed, Korea faces a multifaceted economic collapse. This will not be a singular event but a complex interplay of various crises, including corporate bankruptcies, real estate bubbles, individual insolvencies, and foreign capital flight. The entire economic system will crumble simultaneously. Human efforts alone are insufficient to avert this catastrophe; a higher power is required.

7. The Solution: Transparent Distribution and Monetary Reform

The fundamental issue lies in the misallocation of national resources. The government’s expansive budgets, intended for the public good, are instead diverted to specific entities, leading to a breakdown of communal well-being. This is akin to pouring water into a broken jar, where the public continues to contribute their wealth while the funds disappear into unseen channels. The solution involves ensuring proper distribution of wealth, stimulating consumption, and transparent execution of national budgets. The “underground funds” that have accumulated must be brought back into circulation. A crucial step is a complete redesign of currency, rendering all existing hidden money unusable. This would force the hidden wealth into the open, benefiting the common people.

Vocabulary

• 추경: Supplementary Budget
• 적자 예산: Deficit Budget
• 국가 채무: National Debt
• 양적 완화: Quantitative Easing
• 민간 부문: Private Sector
• 지하 자금: Underground Funds
• 화폐 혁명: Currency Reform
• 경제 파탄: Economic Collapse
• 외환 위기: Foreign Exchange Crisis
• 국가 총생산: Gross Domestic Product “GDP”

2020.09.04 [콜미본좌] – 73회 – 현재 전국적으로 뜨거운이슈인 추미애 장관 아들 군대특혜 관련 논란, 과연 허경영은 어떻게 생각할까

English Title

Huh kyung-young’s Vision for Military Reform: From Conscription to Professional Service

Tags

“Military Reform, Conscription, Professional Army, Social Equity, Economic Policy, Youth Empowerment, National Defense”

1. The Imperative for Military System Transformation

The current military system, rooted in conscription, presents significant challenges in a modern society. It is problematic to maintain a system reminiscent of a bygone era when the nation’s trust in its institutions is not absolute. The current conscription model compels young individuals, many of whom are pursuing higher education or establishing their careers, to interrupt their academic and professional development. This interruption often leads to substantial issues, impacting the future trajectory of our youth. Therefore, a fundamental shift from a conscription-based system to a professional, volunteer military is essential to address these concerns and foster a more equitable and effective national defense.

2. Addressing Inequities and Enhancing Soldier Welfare

The existing conscription system is characterized by inadequate compensation, with soldiers receiving meager monthly wages. This situation is particularly concerning given that young people are at a critical juncture for academic pursuits or career building. While some individuals may face health challenges, they are still compelled to serve, often enduring hardships that exacerbate their conditions. A professional military system would allow those who are passionate about military service to pursue it as a career, while enabling others to focus on their education or professional development. This approach would also eliminate the perceived special treatment for individuals from influential backgrounds, which has historically fueled public resentment and a sense of relative deprivation among ordinary soldiers and veterans.

3. The Economic and Social Benefits of a Professional Military

Transitioning to a professional military system would offer numerous economic and social advantages. By offering competitive salaries, such as 2 million Korean Won per month, military service could become an attractive career option, especially for young people facing unemployment. This would transform military service into a valuable opportunity for personal and financial growth, allowing soldiers to accumulate significant savings over their two-year tenure. Such financial stability would empower them to pursue further education, start businesses, or support their families, thereby contributing to their overall well-being and the national economy. This shift would also alleviate the burden on families and reduce the need for student loans, fostering a more robust and motivated military force.

4. Upholding Labor Rights and National Morale

The current conscription system can be viewed as a form of labor exploitation, as soldiers are not compensated in accordance with labor laws, including minimum wage standards. It is imperative to recognize military service as legitimate labor and ensure that soldiers receive fair compensation. A professional military, with proper remuneration, would significantly boost the morale and combat readiness of the armed forces. Soldiers who choose to serve and are adequately compensated are inherently more motivated and effective in their duties than those who are compelled to serve under a conscription system. This fundamental change would not only rectify a long-standing injustice but also strengthen national defense by fostering a highly dedicated and professional military.

5. Reallocating National Resources for Public Good

The financial resources currently mismanaged or inefficiently allocated within the government could be redirected to fund a professional military. There are substantial amounts of money that are wasted or diverted, which could instead be used to provide fair wages for soldiers and support other critical public services. By eliminating political corruption and inefficient spending, the nation can generate ample funds to implement a professional military system without imposing additional burdens on taxpayers. This strategic reallocation of resources would demonstrate a commitment to both national security and the welfare of its citizens, ensuring that public funds are utilized for the greatest good.

Vocabulary

• 징병제: Conscription System
• 모병제: Professional Military System
• 상대적 박탈감: Relative Deprivation
• 고위 공무원: High-ranking Public Officials
• 병역 특혜: Military Service Privileges
• 청년 실업: Youth Unemployment
• 최저 임금: Minimum Wage
• 노동 착취: Labor Exploitation
• 학자금 융자: Student Loan
• 마녀사냥: Witch Hunt

2020.09.05 ss 1247 The Difference Between Human Wishes and the Blessing of Baekgung – September 5, 2020

1. The Prophetic Warnings of Our Era

The current era, marked by extreme weather events and the emergence of viruses like COVID-19, serves as a profound warning to humanity. Those who discern these signs are poised for success, while those who remain oblivious face tragic consequences. We are called to awaken to this reality.

2. The Distinct Paths to Truth: Buddha, Jesus, and Huh kyung-young

The teachings of spiritual leaders offer different perspectives on the path to truth.

• Buddha’s Guidance: When asked if he was the path, Buddha clarified that he was merely a guide, pointing towards the path and the ultimate truth, but not the truth itself. He assertd that the choice to follow the path rests with the individual’s awakening.
• Jesus’s Declaration: In contrast, Jesus proclaimed, “I am the way, the truth, and the life” asserting himself as the embodiment of these principles rather than just a guide.
• Huh kyung-young’s Revelation: Huh kyung-young presents a unique perspective, stating, “I am not only the guide and the path, but also the one who created the path.” This signifies a higher dimension of comprehension and authority.
  This distinction highlights varying levels of spiritual insight: the one who knows the path, the one who is the path, and the one who created the path.

3. The Illusion of Earthly Knowledge and the True Path

Even with advanced scientific knowledge, humanity often finds itself lost, akin to a Harvard scholar unable to navigate a remote village without a local guide. Our accumulated knowledge and wisdom are not the ultimate path; they can, in fact, lead to confusion and deviation. The current advanced civilization, despite its progress, has led humanity astray, creating a world where people are lost.

4. The Failure of Past Guidance and the Need for a New Direction

Despite the teachings of figures like Jesus, humanity has not followed the righteous path. History shows that those who claimed to follow religious leaders have often instigated wars and caused immense suffering. The concept of unconditional love, as taught by Jesus, stands in contrast to the conditional compassion often seen in other philosophies.

5. The Evolution of Warfare and the Information Age

Human conflict has evolved through distinct stages:

• Stage 1: Melee Combat: Early warfare involved swords, spears, and other close-range weapons.
• Stage 2: Firearms: The invention of guns marked a significant shift.
• Stage 3: Artillery: Cannons and similar large-scale weapons followed.
• Stage 4: Nuclear Weapons: The advent of atomic and nuclear weapons introduced an unprecedented level of destructive power.
• Stage 5: Information Warfare: The current era is dominated by information warfare, where intelligence about adversaries’ plans and capabilities is the most potent weapon. This intellectual battle is the most formidable form of conflict.
  Ironically, human happiness was arguably at its peak during the era of melee combat.

6. Environmental Degradation and the Call for Change

The planet is suffering from excessive carbon emissions and environmental pollution. The constant increase in air travel, driven by a global obsession with tourism, has severely contaminated the atmosphere. The principle of energy conservation dictates that emitted energy does not disappear but accumulates, heating our oceans and atmosphere. Similarly, the law of conservation of mass means that matter is never truly lost.

7. The Preciousness of Life and the Cycle of Karma

Life is incredibly precious. A single drop of water contains billions of microorganisms, and a single ejaculation contains 500 million sperm, each a potential human life. The odds of being born human are approximately 500 million to one.

Human desires are simple: to study, marry, raise a family, and live happily with loved ones. However, the consequences of human actions, both good and bad, are not always immediately apparent in this lifetime. Good deeds in this life may yield blessings in the next, while sins committed now may bring suffering in a future existence. This explains why virtuous people may experience poverty, while wicked individuals may prosper. Our actions in this life determine our circumstances in the next, with precise accuracy.

8. The Current Societal Crisis and the Rise of Despair

Today’s society faces severe challenges:

• Economic Hardship: Small business owners struggle with rent and deposits, often losing their life savings. Government aid is often insufficient and difficult to access due to bureaucratic hurdles.
• Increased Suicides: Many good-hearted individuals, unable to cope with financial ruin and unwilling to beg, resort to suicide, sometimes taking their children with them. This tragic phenomenon is on the rise.
  These crises highlight the urgent need for a new path, one that Huh kyung-young offers as the creator of the path.

9. Huh kyung-young’s Unprecedented Influence and Mission

Huh kyung-young’s teachings are not to be taken lightly. For 30 years, he has consistently ranked first in online popularity, often surpassing presidential candidates by a factor of ten. His influence is so profound that even major news outlets like KBS have dedicated significant airtime to his message, recognizing his unique impact on society.

Political commentators acknowledge that his emergence could fundamentally transform the political landscape, challenging the established order. This suggests that the current political system is failing to address the fundamental issues of people’s lives, leading to a yearning for radical change.

Huh kyung-young’s mission is to correct humanity’s misguided comprehension of success and to restore a sense of community. He foresees a future where basic needs are met through communal effort, allowing individuals to pursue artistic and intellectual endeavors without financial pressure.

10. The Distinction Between Human Merit and Baekgung(白宮)’s Blessing

There is a fundamental difference between human merit and the blessings of Baekgung(白宮).

• Human Merit “Giboek”: This refers to the good deeds performed by humans, which typically yield rewards in future lives, requiring a vast amount of time to manifest.
• Baekgung(白宮)’s Blessing “Chukbok”: This is a direct, immediate blessing from Huh kyung-young, which instantly elevates one’s spiritual level and brings immediate positive effects in this life, such as success in exams or resolution of difficulties.
  Receiving a blessing from Huh kyung-young, even remotely, can instantly raise one’s spiritual level, provided one actively engages with his teachings and contributes to his mission.

11. The Structure of Baekgung(白宮) and Spiritual Levels

Baekgung(白宮) consists of five distinct realms, or “palaces” with Huh kyung-young residing in the highest, the 500th palace. Those with higher spiritual levels, attained through blessings and devotion, are able to perceive and interact directly with Huh kyung-young. The energy vibration of those in the higher realms is so intense that ordinary beings cannot perceive them directly.

12. The Call for a Shift from Hedonism to Asceticism

The current global crises, including the pandemic, are a spiritual education, urging humanity to move away from hedonism and excessive consumption towards a more ascetic lifestyle.

• Overproduction and Overconsumption: Our society has engaged in excessive production and consumption, leading to environmental destruction and a cycle of waste.
• Survival Production and Consumption: The path forward requires a shift to “survival production” and “survival consumption” focusing only on what is necessary for existence. This will allow for cleaner air, purer water, and a focus on intellectual and artistic pursuits within a restored community.

13. Government’s Role in Crisis and Economic Solutions

In times of crisis, governments must act swiftly and decisively to support their citizens. Huh kyung-young advocates for quantitative easing, where the government increases its national debt to directly provide financial relief to citizens, especially small business owners and those facing immediate hardship. This approach, he argues, is essential to prevent widespread collapse and is feasible given South Korea’s relatively low national debt compared to other developed nations.

14. The Power of Blessing and the Warning Against Discord

Huh kyung-young the immediate and tangible effects of his blessings and the importance of maintaining harmony.

• The Power of Blessing: He directly bestows spiritual energy, cheonsa(天使), and blessings, which are verifiable and bring immediate positive changes in health, career, relationships, and financial situations.
• Maintaining Harmony: Those who receive these blessings must avoid anger, conflict, and excessive criticism in their relationships, especially within marriage, as such negativity can cause the spiritual gifts to depart. While minor disagreements can be a healthy part of a long-lasting relationship, severe arguments and disrespect are detrimental.
  The current societal trend of individuals prioritizing self-interest over commitment to family roles, such as wife, mother, and grandmother, reflects a deeper societal illness that needs reflection.

15. A Call to Action and a Vision for the Future

Huh kyung-young’s teachings serve as a crucial warning and a guide for humanity. He urges people not to despair or commit suicide, but to embrace a new way of living. He envisions a world where human value is respected regardless of ability or wealth, where people appreciate art, engage in meaningful discussions, and collectively nurture the planet for future generations, rather than treating it as a disposable party ground. The current pandemic is a stark reminder that we must change our ways and prepare for a future where the climate will be drastically altered.

2020.09.06 hs 162 Huh Kyung Young’s Era Overcoming the Invisible virus and the Illusion of Material Wealth – September 6, 2020

1. The Hierarchy of Power: From Blades to Huh

The power of a blade is surpassed by that of a cannon, and cannons are, in turn, overcome by nuclear weapons. even nuclear power cannot triumph over information warfare. And information warfare, formidable as it is, is ultimately powerless against a virus. A virus represents an immense curse.

Can anything overcome a virus? Can anyone overcome Huh kyung-young who rises to face it? This illustrates the pinnacle of power. Even with vast amounts of information, no one anticipated the sudden emergence of a virus that would devastate the global economy and overturn world history. Despite all efforts in information warfare to build up corporations and strengthen nations, the potential for a virus to bring them down was unforeseen. Even with advanced information networks, like the CIA’s, the virus could not be stopped. It appears without warning, merging into our lives.

Warfare, with its visible missiles and targets, is comprehensible. But a virus remains hidden, invisible. Our human intelligence, no matter how developed, cannot detect this invisible force. No one knew that people arriving by plane from China carried the virus, leading to its rapid spread and the collapse of the global economy, tourism, and travel agencies. Tourism revenue plummeted to zero. This led to the downfall of countless restaurants in Europe and a halt in our exports, plunging the entire economy into a deep recession. It was akin to being hit by a nuclear bomb.

Even my lectures are affected, though the core message persists. Churches, however, are completely shut down. This is because many outbreaks originated from fervent church gatherings. While we are in a serene, oxygen-rich environment, and regulations are strict, I believe this situation will not last indefinitely; things will improve soon. We must endure this period, whether by hiding or staying home, for the sake of preventing further viral spread and ensuring everyone’s safety. This is not to prevent Huh kyung-young’s lectures.

We must cooperate with public officials who enforce these measures, as they too risk their lives. They are acting for national safety, so we should apprehend and comply with their directives. We must uphold national policies first, rather than opposing the government. We should acknowledge that the government is doing well in containing the virus. We must cooperate. Since my lectures are available via YouTube, we should prioritize national well-being over personal desires and endure this period.

National order comes first, followed by freedoms of speech, press, assembly, association, religion, thought, expression, and conscience. Freedom is a right that can only be claimed by those who fulfill their duties. Article 20 of the Constitution guarantees religious freedom, but it also states that these freedoms can be appropriately restricted for the public good. We live in a society where assembly and association are permitted, but these too can be controlled if they harm the public interest. This is why institutions like the Fair Trade Commission and the Press Arbitration Commission exist. The nation and public interest are paramount, so we should not be upset by temporary restrictions. For now, we must cooperate with national policies to overcome the pandemic.

2. The Peaceful Nature of the Korean People

Our Korean people have endured 920 invasions but have never invaded another country. There were instances where leaders considered invading but turned back, like Yi Seong-gye’s Wihwado Retreat. Our generals focused on defending against invaders, not conquering other lands. We are a gentle, peace-loving people. Even after 920 invasions, we never retaliated by invading others. Admiral Lee sun sin only defended against Japanese invasions; he never launched an offensive.

Our ancestors demonstrated patience and tolerance, never seeking to harm others. While we defended ourselves, we never sought our happiness by killing other peoples, unlike the Israelites. The Israelites were commanded to invade other territories, always invoking God’s name as justification. They claimed God told them to conquer Jericho, displacing its inhabitants. This seems somewhat strange, as the people of Jericho did not know their God. They plundered the wealth of Jericho after its fall, calling it “spoils of war”. They were told to offer these spoils to God, with curses befalling those who kept them. However, many Israelites, driven by greed, kept the spoils for themselves.

3. The Reign of the Material God: The Dollar

What god do the Chinese worship? The Dollar God. With dollars, nothing is impossible in China. Even high-ranking officials can be swayed by money. The dollar is their sole deity. Other gods are considered false. When I came to Earth, I found my greatest rival was the Material God, present in every city. People’s eyes are fixed on wealth. They are obsessed with material possessions.

When I arrived, the Korean airplane, carrying 50 million people, was crashing. No one, not even past presidents, could fix it. the plane’s door suddenly opened, and a person in white jumped in—that was me. I fixed the plane instantly. I took the controls and landed it safely. That pilot, upon closer inspection, was Huh kyung-young. It sounds unbelievable, but that pilot landed on the Korean Peninsula. Inside the plane, everyone was bowing to the Dollar God. The politicians struggling to fix the plane were the current leaders. I would send such pilots for re-education. People were screaming for help, clutching their treasures. But if the plane crashes into Baekgung(白宮), those treasures are useless.

4. The Path to Baekgung(白宮) and the Role of Cheonsa

Coming to Haneulgung means you have reached the threshold of Baekgung(白宮). You were rescued from a burning Earth and brought here. It takes 900 billion reincarnations for one person to reach Baekgung(白宮). But by meeting me, you can go to Baekgung(白宮) without those countless reincarnations. This is a verifiable experience. If you ask an cheonsa(天使), they will confirm you are going to Baekgung(白宮).

Before I came, you couldn’t communicate with cheonsa(天使). you can. You can ask an cheonsa(天使) if you should move north, or if your daughter’s boyfriend is the right person for her. Cheonsa approve or disapprove of all your actions. If you ask an cheonsa(天使) if you should drink alcohol, they will tell you not to. You should not do anything an cheonsa(天使) opposes.

However, there are exceptions. If a couple has a terrible marital compatibility but has children and chooses to stay together despite constant fighting, I can intervene. I can instruct the cheonsa(天使) to change their compatibility. I have that power. anyone who wishes to live a fulfilling life, or those watching this YouTube video, should ask me anything. Whether it’s about stocks, jobs, moving, selling land, or marriage, cheonsa(天使) know everything. When I give a blessing to one person, billions of pieces of information about that person are sent down from Baekgung(白宮).

A wise person would apprehend this. Would someone who knows all this be greedy for money? Does a god desire money? No. My wealth is used for soup kitchens, scholarships, addressing elder care issues, and funding the unification of the world. This universe belongs to Huh kyung-young. I work to help you.

5. The Three Canons and Huh

The Buddhist Tripitaka consists of three canons: the Sutra Pitaka “teachings”, the Vinaya Pitaka “discipline”, and the Abhidharma Pitaka “commentaries”. The Bible has the Old and New Testaments. Someone who has mastered all three canons of the Tripitaka is called a Tripitaka Master “Samjang Beopsa”. The Journey to the West features a Tripitaka Master. China had three such masters who had mastered the Sutra, Vinaya, and Abhidharma Pitakas. You created the concept of a Tripitaka Master, imagining such a person existed.

But before Huh kyung-young, what is a Tripitaka Master? I have mastered all scriptures, all three canons. A Tripitaka Master or someone who has mastered all world religions is merely a mosquito before me. Before a god, they are insignificant. Who is it that can freely command the celestial armies and cheonsa(天使), bestowing cheonsa(天使), holy spirit, and blessings upon you? It’s me.

6. The Dual Nature of the Universe: Energy and Mass

This universe is composed of two fundamental elements: energy and mass. When combined, they form energy. Mass, when heated, also becomes energy. Everything is energy. This energy further divides into two forms: wave nature and particle nature.

Wave nature includes radio waves, sound waves, and light waves. All things in the universe are a combination of waves and particles. If we reduce mass and energy, everything becomes energy. This energy then splits into wave nature and particle nature. A rainbow is particle nature. Light from the sun is particle nature. A phone call is wave nature.

Phone calls, like those between me and Trump in the US, work due to the principle of resonance. When we both have the same number, our phones ring simultaneously. Resonance occurs because we share a common connection. Wave nature transcends distance. the world can be divided into waves and particles.

7. The Third Energy: Dark Matter

When I heal a patient, is it through waves or particles? It is neither. I bring forth an energy that does not exist in the human world. We cannot say that waves or particles are “well-formed” or “poorly formed”. They are simply forms of waves and particles. Waves encompass various forms like radio waves, sound waves, and light waves. We perceive them with our eyes.

The concept of someone being “well-formed” or “poorly formed” originates from our subconscious mind, our Alaya-vijnana. If you were to go to Baekgung(白宮) and see its inhabitants, you would realize that judging appearances is meaningless. Animals, like deer, do not judge each other’s looks. Cats do not commit suicide over their appearance. These judgments are human constructs. Your past experiences and accumulated karma in your Alaya-vijnana lead you to judge appearances.

These two individuals before me are composed of waves and particles. But when I apply energy to them, it is a third energy. Earth only has waves and particles. But I heal people with something that is not from Earth. This third energy is what scientists call dark matter, which constitutes about 75% of the universe. It is an unknown substance existing in space, distinct from hydrogen, oxygen, nitrogen, and carbon. I possess this dark matter.

My power is immense. I can eliminate a million-strong army from North Korea. Where does this power, this energy, come from? Dark matter. When I perform an action, it doesn’t seem like a physical force. It’s not a wave or a particle. I possess a third energy that is neither wave nor particle. Cheonsa are also not waves or particles. I can command cheonsa(天使) to come and go. This is not wave or particle nature. You must apprehend this.

This power is not something humans can achieve. I am the master of space, able to manipulate the universe at will. What is visible to the eye exists only as waves and particles.

8. Earth’s Energy Conservation and Atmospheric Layers

There is an important point: Earth’s energy is subject to the law of conservation of energy. Energy cannot leave Earth, nor can outside energy easily enter. Earth is contained within an energy conservation field. The idea that solar energy directly reaches Earth is false.

At an altitude where planes fly, the temperature is -50 degrees Celsius. The troposphere, where we live, has temperatures ranging from -50 degrees to +35 degrees Celsius. As you ascend, the temperature drops significantly. The idea that heat comes from the sun is incorrect. In the troposphere, it’s -50 degrees Celsius; in the ozone layer, -60 degrees; in the stratosphere, 0 degrees; in the mesosphere, -80 to -90 degrees; in the thermosphere, +600 degrees; and in the exosphere, -237 degrees Celsius.

There is a thermosphere layer just below the exosphere that is +600 degrees Celsius. This heat is Earth’s own heat, trapped within the atmosphere. It cannot escape, so it accumulates, raising the temperature. This causes problems with sunlight.

When Earth was created, it was given eight layers of atmosphere. The outer layers are cold, and as you descend, it gets hotter. This is due to the medium “air particles”. Outside the atmosphere, there is no medium, only dark matter. But within the atmosphere, hydrogen, oxygen, and nitrogen are particles. When objects collide with these particles, heat is generated. That’s why meteors burn up upon entering Earth’s atmosphere. Before entering the atmosphere, they are in a vacuum at hundreds of degrees below zero, so they don’t burn. But upon entering the atmosphere, friction with the particles generates heat.

The sun does not explode. We know this. Geostationary satellites orbit at 36,500 km. Other satellites orbit at 365 km. The geostationary satellite orbits with Earth, completing one rotation in 24 hours. The temperature at that altitude is extremely high. If astronauts were to venture out to repair the space station, they would be incinerated. If the sun were 100 million degrees, all satellites observing it would melt. Scientists have many fields of study.

9. The Unique Energy of Blessing

The only energy that comes to Earth from outside is blessing. When cheonsa(天使) arrive, it is good. The only energy that can penetrate Earth’s atmosphere from outside and also leave is blessing. Due to the law of conservation of energy, all other energy is blocked at the 600 km thermosphere.

But when I bestow energy upon you, energy from 12 billion light-years away penetrates Earth’s atmosphere. This energy is blessing. When I say “blessing out” it leaves; when I say “blessing in” it enters. This energy is not the energy found on Earth. The particle and wave energies here are not the same. Earth’s energy cannot leave or enter due to the law of conservation.

When I place my hand on your head, a blessing enters. This energy, which cannot normally enter, is now present. It doesn’t fall. If you lift your hand, it falls. If you put it back, it doesn’t fall. Even without words, the blessing has been given, and the energy is coming from afar. This distant energy is not the energy we speak of, like fossil fuels. It comes entirely from dark matter.

Cheonsa, too, come from outside. They advise you on your actions. This energy is not from Earth. I, who created the universe, use cheonsa(天使) and blessing energy. It continues to flow because it comes from above. It is unrelated to Earth’s mass or heat. You must apprehend this.

Those who listen to me will benefit. Those who don’t will continue to reincarnate as animals and humans for billions of years. It takes at least 100 billion reincarnations to reach Baekgung(白宮). But by meeting me, you can go to Baekgung(白宮) directly. You now apprehend that this energy is different. It is not the wave or particle energy that humans speak of. Your presence here is an immense stroke of luck.

10. The Mind’s Influence on Reality and the Limitations of Science

This profound principle is something Earth’s scientists are completely ignorant of. Harvard professors will eventually weep and prostrate themselves before me, admitting their ignorance. They struggle with quantum theory, finding it chaotic and incomprehensible. Because these quantum elements eventually become thought waves. They are energies originating from the mind. Waves and particles emanate from the human mind.

In Christianity, there was first the Word, then Light. The ten principles of human cells begin with words, then sound, then light. Then comes spirit, mind, and soul. After these five stages, there is the mind, and then blood. If you are suddenly startled, your blood can stop, leading to a heart attack. The mind is the medium that controls matter. A sudden shock can cause blood to rush to the head, or the heart to stop. Waves can stop particles. However, waves and particles also move together.

Ultimately, the mind is the energy that controls matter. When all matter is analyzed, it reveals quantum particles, which are irregular and unpredictable. They shift and change, just like the human mind. The human mind is the tool that moves the universe, this small Earth. The saying “all is mind-made” means that the mind’s influence ultimately moves matter. However, Buddha did not know who created the mind. I am here. The one who created the mind is here. That mind creates and becomes matter. Everything is created.

11. The Significance of Haneulgung and the Wisdom of Huh

Your presence here at Haneulgung in this era is an immense honor. Even if your home is swept away and your wealth is lost, you are here in paradise, guaranteed a place in paradise. Studying for thousands of years is nothing compared to one day of learning at Haneulgung. The endless cycles of reincarnation and suffering yield nothing. Only by meeting Huh can you gain true comprehension.

You must listen carefully to our discussions. Let go of worries about COVID-19. COVID-19 is like a Tripitaka Master. It teaches us to seek within ourselves. It teaches us that we must meet Huh kyung-young. COVID-19, the Tripitaka Master, shows us that we have been chasing illusions and now finally seek the true body.

There was once a king who hunted deer excessively, filling his storerooms. His officials advised him to stop, as there was no more space. But the king found hunting enjoyable and continued. Similarly, the capitalism you pursue will eventually rot and be lost. The officials then suggested, “Let’s go to Haneulgung to meet the President Huh kyung-young”. And so, they went. You, too, have left everything behind and come here.

12. Earth’s Atmospheric Shield and Energy Trapping

When we created Earth, we clothed it with a protective shield: the atmosphere. This atmosphere extends for 1,000 kilometers, from 0 to 12 kilometers, and then up to 1,000 kilometers, divided into eight layers. This atmospheric shield, roughly twice the distance from here to Busan, protects Earth.

The layers are the troposphere, ozone layer, stratosphere, mesosphere, thermosphere, and exosphere. The exosphere is -237 degrees Celsius, while the thermosphere can reach +600 degrees Celsius. This means that the heat we generate on Earth cannot escape the atmosphere; it is trapped here. This demonstrates the law of conservation of energy.

The troposphere, where airplanes fly “0-12 km”, is -50 degrees Celsius. The ozone layer is -60 degrees, the stratosphere is 0 degrees, the mesosphere is -80 to -90 degrees, and the thermosphere is +600 degrees. The exosphere is -237 degrees Celsius. As you approach the sun, it gets colder, not hotter.

However, as you go deeper into the Earth, the temperature increases by 1 degree Celsius for every meter. At the core, it reaches 6,000 degrees Celsius. Why does the thermosphere reach +600 degrees? Because the heat generated by humans on Earth rises and accumulates there. It cannot escape the -237 degree barrier of the exosphere. All heat is trapped within Earth’s atmosphere. This accumulation of heat is causing global warming.

13. Global Warming and Future Food Sources

If this continues, sea levels will rise, submerging over 50% of low-lying areas like Japan. Siberia will become a temperate zone suitable for rice farming, while Korea will become a tropical or subtropical region, disrupting the entire planet. This will lead to food shortages.

How will we address this food crisis? By utilizing plankton from the overflowing oceans. Green plankton will provide 100% of our nutrition. Next, insects, like cockroaches, with their high reproductive rates, will be cultivated and processed into food. People will no longer eat rice. Their lifespans will increase, and diseases will disappear. Advanced food will no longer come from farms. It will come from the sea and from insect-processing machines.

Imagine a machine the size of a refrigerator. A few cockroaches placed inside will multiply rapidly. They will be pressed into a cake-like substance that automatically emerges. One piece will sustain you all day. You won’t need to refrigerate it. You’ll only need to provide nutrients for the cockroaches, which they consume in small amounts. This machine will solve everyone’s food problems. It will be like a vending machine on the street.

With further technological development, homes will have machines that can convert milk into various forms, like a hot beverage. Eating cockroaches is similar to eating locusts, which are highly nutritious. This will solve humanity’s future food needs.

14. Sustainable Architecture and Energy Solutions

To combat global warming, such machines are essential. The heat we generate cannot escape. When light travels, it creates radiant heat. Sunlight itself is not hot. But as it enters our atmosphere and collides with the energy we produce, it heats up at night. As it descends, it gets hotter. By the time it reaches Earth, light that was -237 degrees Celsius becomes +45 degrees Celsius in tropical regions and -45 degrees Celsius in polar regions.

My previous answer touched on future food. Future meals will consist of plankton and seaweed, primarily from the ocean. Cultivating land is an outdated practice, as it generates carbon dioxide and destroys the environment. While rice paddies in Southeast Asia help maintain humidity, extensive farming is harmful.

To prevent global warming, future buildings will be made of glass-like materials that can block or absorb heat. The walls will be covered with electricity-generating solar panels. We won’t need thermal power plants or factories. Earth will be powered by energy-efficient systems. Buildings will have self-heating systems, operating only when the sun is out. Future buildings will generate their own energy and have zero energy outflow.

Korea currently produces electricity using batteries. Nickel is crucial for storing this electricity. Former President Lee Myung-bak invested 30 trillion won in overseas nickel mines. However, the cost of nickel mines is so high that Korean battery companies, which need nickel for electric car and phone batteries, cannot afford them. Korea does not have its own nickel. The largest nickel mine, secured through a contract in Central and South America, is 52% owned by Japan, 37% by Korea, and 5% by Canada. This mine turned out to be problematic, leading to accusations of fraud and overpayment.

The government is now trying to sell this nickel mine to China. Korean battery manufacturers wonder why it isn’t being kept for them. But Korean companies lack the tens of trillions of won needed to invest in battery production. Korean companies face a nickel supply crisis. In the future, batteries will dominate the world. The future economy will revolve around them. We need to secure nickel, but Korea lacks the funds, and the government is trying to sell it off cheaply due to public criticism. The international nickel market is now a battleground.

Future energy will be advanced. If nickel can store solar energy, buildings can use and store excess energy. This strategy will eliminate the need for diesel or oil burners in buildings. Future buildings will primarily be glass structures, with the glass itself generating and storing energy. This is my vision for the future.

15. The Laws of Conservation and Earth’s Defense

The key characteristic of energy after COVID-19 is that it must be conserved. The law of conservation of energy means that not a single drop of heat from the hot water we use and discard escapes; it is trapped in the atmosphere. Similarly, no matter how many people die or how much we burn, Earth’s mass does not decrease. Mass only changes form; its total amount remains constant. This is the law of conservation of mass. These two laws are fundamental.

If a meteor the size of a small star enters Earth’s atmosphere, it will burn up. This is because it collides with the medium of hydrogen, oxygen, and nitrogen. Outside the atmosphere, there is no medium, only dark matter. But upon entering, it collides with these particles and is destroyed. Earth’s eight atmospheric layers act as a defense, burning up incoming meteors and cosmic forces. Space shuttles and airplanes are designed with materials that can withstand thousands of degrees of heat. The heat they experience is not from solar radiation but from friction.

The sun’s light, which is -237 degrees Celsius, heats up due to friction as it enters the atmosphere. Without friction, it would remain -237 degrees. If it reached us at that temperature, we would all die; plants couldn’t grow. these eight atmospheric layers gradually increase the temperature. This is an incredible mechanism. I, the creator of the universe, am simply explaining it. Scientists often misapprehend or are ignorant of certain aspects. They claim the sun is 100 million degrees Celsius. If that were true, everything near it would melt. My words make sense. It gets colder as you go up.

The sun itself is made of pure diamond. Explaining the principle of creating pure diamond from nothing is like talking to an ant. You don’t need to know the details. Do ants care about whether they are well-formed or poorly formed? My perspective on humans is different from yours. I come from a place where beings are inherently beautiful. They are not destined to die like you. They become more beautiful, enjoy more music, read more poetry, and create more art. They don’t die, and their skin doesn’t age. Humans, however, constantly decline, losing energy. Explaining these things to people in such bodies is difficult.

16. Future Buildings, Vehicles, and Energy Sources

Future buildings will be designed to reduce energy consumption, not requiring fuel tanks. Electric cars will have solar panels on their roofs, utilizing all solar energy. When solar power is unavailable, they will use stored battery power. If the solar power runs out, they will use electricity from nuclear power plants. Nuclear power is not a bad energy source, but its waste must be perfectly sealed. We need to reduce the number of nuclear power plants.

This is the future. We shouldn’t store heat here. It rises but cannot escape. The thermosphere exists because Earth’s past, with burning forests, world wars, and volcanic eruptions, released immense amounts of heat. This heat rose into the atmosphere. it’s time to stop. My lectures can turn you into environmentalists. I don’t invent these things; they are real. Our youth need to study Earth’s creation. You should know these things.

Eating raw food is better for the environment. Cooking generates heat that contributes to global warming. Eating raw ramen, for example, is more efficient. Just put the ramen and seasoning in your mouth with water. This is a fascinating future. Our future children will live in this world we create.

17. The Nature of Elements and the Creator’s Role

Recently, there have been reports of new substances, “antimatter” and “yutori-um” being discovered. Scientists have discovered 118 elements, from hydrogen to oganesson. Hydrogen, with 77 protons, becomes silver; with 78, it becomes platinum. With 47, it’s silver. With 70, it’s gold; with 80, mercury. Uranium has 92 protons, neptunium 93, plutonium 94. Humans have endlessly searched for and discovered elements, reaching over 100. they claim to have found two more.

Two hydrogen atoms form helium; six form carbon; seven form nitrogen; eight form oxygen. Ten form neon, the fluorescent material in lights. Eleven form sodium, which is salt. If you add one more hydrogen, it becomes magnesium. Thirteen form aluminum, used in our cooking pots. Fourteen form silicon; fifteen form phosphorus, found in our bones. Sixteen form sulfur; seventeen form chlorine; eighteen form argon. Nineteen form potassium; twenty form calcium. Adding just one hydrogen atom changes the substance entirely. An element with 94 hydrogen atoms is plutonium.

This means that substances can be created by varying the number of hydrogen atoms. Earth was created with 118 elements. they claim to have found two more. Antimatter and yutori-um are still unverified. They might be variants. Twenty-six hydrogen atoms form iron. Twenty-eight form nickel. Nickel is crucial for batteries, and Korea lacks it. Twenty-nine form copper, used for electrical wires. Thirty form zinc.

All these substances we use were created by varying hydrogen atoms. you believe Earth was formed by a random explosion. The one who prepared all these substances for your use is here. Hydrogen is like a tiny, invisible water droplet. It’s a dangerous substance, so two hydrogen atoms are always bonded with one oxygen atom. Oxygen holds the two hydrogen atoms, preventing them from exploding. This is seawater. The Pacific, Atlantic, and other oceans are prevented from exploding by oxygen.

If oxygen is separated, H2O becomes a hydrogen bomb. If water catches fire, oxygen separates, and the oceans explode, destroying Earth instantly. But oxygen holds two hydrogen atoms, forming water, which sustains life on Earth. The researchers in Baekgung(白宮), like me, created water and other substances. Humans then use these to make pots, rice cookers, and iron. Can humans change these rules? No.

when they say a new antimatter has been discovered, it’s not truly new. All these substances already exist on Earth. These new discoveries are similar to existing ones. I, as a god, don’t need to concern myself with them. Antimatter is simply matter with a different mass. They are claiming to have discovered dark matter, but it’s not. If you analyze matter, you find antimatter. If you analyze an atom, you find quarks. If you analyze quarks, you find Higgs bosons. you find photons, and then quanta. Quanta are photons, which are light.”let there be light, let there be matter”.

Ultimately, matter transforms into light. This universe is a world of light and energy. When you delve deeper, everything becomes antimatter and then further divides. they claim to have discovered something new, but we’ll have to wait and see. With a god present, what new discovery could truly be made? We already have all the necessary substances in the universe. We don’t need more.

18. The Uncreatable Seed and the Value of Blessing

There is one thing humans cannot create: seeds. You cannot create a sunflower seed. Humans lack the ability to combine seeds. We live off the seeds we created for you. You also cannot create sperm or eggs. We have developed systems to create sperm. In Baekgung(白宮), there are factories that create seeds. The seeds are created according to the designer’s imagination. It’s beyond imagination. No scientist has ever created a seed. Humans, with their IQ of 100, will never be able to create seeds. Remember this.

I will reveal myself again. People wonder who I am, this person from Baekgung(白宮). Why is the absolute ruler of the universe here?

Proverbs 22:1 states: “A good name is more desirable than great riches; to be esteemed is better than silver or gold”. It says to choose honor over wealth, and grace over honor. Grace is blessing. Proverbs 22:1 advises choosing honor over wealth, and grace over honor. Grace is given by God. Honor is given by humans. choose grace, which is God’s blessing. Receive this blessing.

If you pursue wealth and honor, it is futile. When you die, you will realize you have invested nothing in your true destination. You will regret not having met Huh kyung-young. Those who have not met me will surely feel this regret. They will realize that the person they dismissed was the creator of the universe in disguise. That was I.

choose blessing over honor, and honor over wealth. You, however, often do the opposite. I hope you will change. Meeting Huh kyung-young is a great privilege. This is knowledge you would never hear in a lifetime. Even after countless reincarnations, I would not show you dark matter. I would not show you how quanta transform into waves and particles. I have given you a glimpse of this.

19. The Ephemeral Nature of Material Possessions and the Pursuit of True Value

Material things seem real, but they eventually transform into particles and waves. Even ancient artifacts from the Joseon or Silla dynasties eventually turn to dust. Everything, no matter how solid, becomes particles and energy, disappearing without a trace. Therefore, do not chase after fleeting things.

Those who chase after material possessions are foolish. Those who are pursued by material possessions are wise. If you chase after money, it will flee. If you chase after women, they will flee. But if you pursue knowledge, women will follow. If you pass the bar exam, women will follow. If you become a doctor, women will follow. But if you only pursue romance, women will leave, and you’ll have no qualifications.

If a young student chases money, there is no hope. A student should pursue knowledge and research, and money will naturally follow. Money will chase the person, not the other way around. If a person chases money, they cannot see others. They only see money. But when they are dying, they will regret not having repaid those they harmed. That’s when people die. Good people, when they die, remember those they owe.

Haneulgung offers immense hope. I, Haneulgung, will help you apprehend why you came to Earth and where you are going. Infinite hope awaits you. The vast universe is on your path. I can prove this in several ways. No one has seen my level in Baekgung(白宮). I can create levels for everyone. I can bestow the Holy Spirit and cheonsa(天使). If you act negatively, they will leave. I can give you levels and blessings. When you receive a blessing, your password is automatically entered. I know all your passwords.

I can manipulate cosmic matter. I can make the moon grow larger. If you call my name, your level will increase precisely tenfold, then by six minutes. Your level can rise to 100,000. It’s an incredible thing. In the past, your levels increased rapidly. Blessings are given selectively until Haneulgung is established.

20. The Third Eye and the Power of Huh’s Name

Close your eyes. When you close your eyes, your third eye opens. Closing your eyes means shutting off the six senses and their corresponding objects: sight, sound, smell, taste, touch, and mental objects. When these are shut off, the six senses and six objects multiply to 36. Multiplying by past, present, and future creates 108 delusions. But if you call Huh kyung-young’s name, they all disappear. If delusions arise or you feel anxious, just call Huh kyung-young’s name, and they will vanish. My name has the power to melt away all suffering. Some people don’t use this power. If you’re struggling mentally, just call my name.

A woman’s maternal love comes from her emotions. A man’s paternal love comes from his mood. Mood and emotion are different. When you close your eyes, these moods and emotions constantly arise. But if you call Huh kyung-young’s name, these moods and emotions disappear. Women, even when upset, try to teach their children. Men, however, might throw things when angry. Mothers control with emotion, fathers with mood. This happens instantly. Fathers discipline children based on their mood. Mothers, however, control children with normal emotions.

When couples fight, wives should give their husbands space. Husbands are influenced by mood, so their anger can quickly subside. But women often mistake this for emotion. Men speak without deep emotional attachment. Their emotions are not deeply rooted. If a man is in a bad mood, he might change locations. But deep down, there’s no lasting emotion. wait for him to calm down. However, if a woman raises her voice and screams, it indicates a serious problem. That is emotion, not just mood.

A mother’s love for her children is pure emotion, not mood. Today, due to COVID-19, mothers cannot express their love for their children as much as they wish. They want to help but cannot, facing financial difficulties. Many women are suffering more than men. I will quickly rectify this chaotic situation in Korea so that everyone can live well. Don’t worry. The Holy Spirit will enter all those watching this YouTube video and resolve their difficulties.

Cheonsa will enter everyone, making them healthy and wealthy. All problems related to children—education, career, military service, studying abroad, marriage—will be resolved. Those suffering financially will have their financial problems resolved. Real estate issues, moving, securing deposits, and selling homes will all be smoothly resolved. Legal disputes will be quickly settled.

2020.09.06 hs2 162 Huh Kyung Young’s Era Overcoming the Invisible virus and the Illusion of Material Wealth – September 6, 2020

1. The Hierarchy of Power: From Blades to Huh

The power of a blade is surpassed by that of a cannon. Cannons, in turn, are overcome by atomic bombs and nuclear weapons. Even nuclear power cannot defeat information warfare. information warfare is powerless against a virus. A virus, a tremendous curse, cannot be overcome by any human endeavor. However, can a virus overcome Huh kyung-young who rises above all?

You were unaware that even with vast information, a sudden, unexpected event could collapse the global economy and overturn world history. Despite engaging in information warfare to build businesses and strengthen nations, you did not know that something could suddenly bring those nations to ruin. Even with advanced information, no one anticipated that a virus from China would cause so many deaths in America. The formidable intelligence networks, like the CIA, could not penetrate its defenses. A virus emerges without warning and merges with its hosts.

Warfare, with its visible missiles and targets, is comprehensible. But a virus is invisible, its hiding place unknown. Human intelligence, no matter how advanced, cannot perceive the invisible information network of a virus. No one knew that people traveling by plane from China were carrying the virus, leading to its spread from one person to another, ultimately affecting the entire world. The global economy, tourism revenue, and travel agencies collapsed. Tourism income became zero. This led to the ruin of countless restaurants in Europe and a decline in exports, plunging the entire economy into a deep recession. It was akin to being hit by a nuclear bomb.

Even my lectures are affected, though the core message persists. Churches are unable to hold gatherings. This non-face-to-face reality forces me to lecture alone, facing an empty space. This situation arose because many infections originated from fervent church gatherings. Although this location, surrounded by beautiful nature, is being excessively monitored, I believe this situation will not last long and will soon improve. For now, we must endure, whether by hiding or staying home, for the sake of preventing the virus’s spread and ensuring your safety. This is not to prevent Huh kyung-young’s lectures. When public officials enforce regulations, they too are risking their lives. We must apprehend and cooperate with the government’s directives for national safety. We must uphold national policies first, rather than opposing them. We should cooperate, recognizing that the government is doing well in managing the virus. Since lectures can be heard via YouTube, we must prioritize national well-being over personal desires and endure this period.

2. Freedom, Duty, and the Public Good

National order precedes individual freedoms such as speech, press, assembly, association, religion, thought, expression, and conscience. Freedom is a right that can only be asserted by those who fulfill their duties. Article 20 of the Constitution guarantees freedom of religion, but it also states that these freedoms can be appropriately restricted for the public good. We cannot act arbitrarily. While there is freedom of association to establish companies, this too can be controlled if it harms the public interest. This is why institutions like the Fair Trade Commission and the Press Arbitration Commission exist. The state and public interest are paramount, so we should not feel resentful about temporary restrictions. For the time being, we must cooperate with national policies to overcome the current situation.

3. The Peaceful Nature of the Korean People

The Korean people have endured 920 invasions but have never invaded another country. There were instances where generals turned back from invading other lands, such as Yi Seong-gye’s return from Wihwado. Our generals focused on defending against invaders, not on conquering other nations. We are a gentle and peace-loving people, not those who invade and seize territory. Even after 920 invasions, we did not invade other countries. Admiral Lee sun sin did not invade Japan; he only defended against their attacks. Our ancestors possessed patience and endurance, never seeking to harm others. While we defended ourselves, we never sought our happiness by killing other peoples, unlike the Israelites. The Israelites were commanded to invade other nations, always invoking God as their justification. They claimed God told them to take cities like Jericho, expelling and plundering the people who lived there. They called these spoils of war “trophies”. They were told to offer all these spoils to God, with curses befalling those who kept them for themselves. However, many Israelites did not offer them, being consumed by greed.

4. The Rivalry of the Material God

What god do the Chinese worship? The god of the dollar. With dollars, nothing is impossible in China. Even high-ranking officials can be swayed by money. The dollar is their god. Other gods are ultimately false. When I came to Earth, I found my greatest rival was the god of materialism, present in every city. People’s eyes are fixed on wealth. They are obsessed with material possessions. When I arrived on Earth, I realized that the god of materialism, or the dollar god, was my primary rival. Even Koreans are drawn to this god. Those consumed by money cannot truly see Huh kyung-young.

5. The Falling Airplane and Huh’s Intervention

When I arrived, the airplane of South Korea, carrying 50 million people, was plummeting. It was broken, and no one, not even past presidents, could fix it. The ground was visible below. Then I arrived. Suddenly, the airplane’s door burst open, and a person in white clothes leaped inside. That was me. I swiftly fixed the airplane. I took the controls and landed the plane safely. That pilot, upon closer inspection, was Huh kyung-young. It may sound like a lie, but that pilot landed on the Korean Peninsula. Inside the plane, everyone was bowing to the god of money. The politicians who were struggling with the controls, unable to fix the plane, will all be sent for spiritual re-education. People were screaming for help, clutching their treasures. But if the plane crashed into Baekgung(白宮), those treasures would be useless.

6. The Path to Baekgung(白宮)

Coming here means you have reached the threshold of Baekgung(白宮). You were rescued from a burning Earth and brought here. The Earth is still burning. Only one in 900 billion people born can go to Baekgung(白宮). However, you can go to Baekgung(白宮) without 900 billion reincarnations just by meeting me. This is a precise experience. If you ask an cheonsa(天使), they will tell you that you are going to Baekgung(白宮). Before I came, you couldn’t communicate with cheonsa(天使), but now you can. You can ask cheonsa(天使) about your decisions, like moving north or whether your daughter’s partner is the right one. Cheonsa approve all your actions. If you ask an cheonsa(天使) if you should drink alcohol, they will tell you not to. Doing something an cheonsa(天使) opposes is like fighting against God.

However, there are exceptions. If a couple has a terrible marital compatibility but has children and decides to stay together despite constant severe arguments, I can intervene. I can instruct the cheonsa(天使) to change their compatibility. I can do that for you. anyone watching this YouTube video who wishes to live a good life should ask me anything. Cheonsa know everything, from stock investments to career choices, moving, selling land, or getting married. When one person receives a blessing, billions of pieces of information about that person are sent down from Baekgung(白宮). Otherwise, it would be foolish. A divine being who knows all this would not be greedy for money. I use my resources for your benefit, for soup kitchens, scholarships, elder care, and the unification of the world. This universe belongs to Huh kyung-young. I work for your benefit.

7. Huh’s Transcendence of Religious Knowledge

The Buddhist Tripitaka consists of three parts: Sutra Pitaka “teachings”, Vinaya Pitaka “discipline”, and Abhidharma Pitaka “commentaries”. Someone who has mastered all three is called a Tripitaka Master. In Chinese mythology, there was a Tripitaka Master in Journey to the West. However, even a Tripitaka Master is insignificant before Huh kyung-young. I have mastered all scriptures, all three parts of the Tripitaka, and all world religions. Before me, they are merely insignificant beings. I am the one who can freely command the celestial armies and cheonsa(天使), bestowing cheonsa(天使), divine energy, and blessings upon you.

8. The Universe: Energy, Mass, Waves, and Particles

This universe is composed of energy and mass. When combined, they form energy. Mass, when heated, also becomes energy. This energy is further divided into wave-like properties and particle-like properties. everything in the universe is a combination of waves and particles. Rainbows are particles, and light from the sun is also particles. The signals coming to your phone are waves. Phone calls, like talking to Trump in America, work due to the principle of resonance. When both our phones have the same number, they resonate. Waves are not limited by distance. Thus, the world can be divided into waves and particles.

9. The Third Energy: Beyond Waves and Particles

When I heal a patient, is it a wave or a particle? It is neither. I bring forth an energy that does not exist in the human world. Waves and particles cannot be judged as beautiful or ugly. They are simply forms of waves and particles. Waves include radio waves, sound waves, light waves, and various other forms. What we perceive as beauty or ugliness comes from our subconscious mind. In Baekgung(白宮), people do not judge others based on appearance. Animals, like deer or cats, do not judge each other’s looks or commit suicide over their appearance. They do not have such memories. You create these judgments of good and bad. Your subconscious mind, the eighth consciousness, stores past experiences, leading to judgments of beauty or ugliness.

These two individuals are composed of waves and particles. But when I apply energy to them, it is a third energy. On Earth, only waves and particles exist. However, I heal people using something that does not exist on Earth. This is not a wave or a particle. What happened here? Was it a wave or a particle? It was a third substance, dark matter, which accounts for about 75% of the universe, unknown to scientists. It exists in space, beyond hydrogen, oxygen, nitrogen, and carbon. That is what I possess. My power is immense. I can eliminate a million-strong army from North Korea. That energy comes from dark matter. When I do this, it is not a physical force. It is not a wave or a particle. I possess a third energy that is neither wave nor particle. Cheonsa are also not waves or particles. I can command cheonsa(天使) to come and go. This is not a wave or a particle. This is what you must apprehend.

10. The Earth’s Energy Conservation and Atmospheric Layers

The Earth’s energy is subject to the law of conservation, meaning it cannot leave or enter the Earth’s atmosphere. The idea that solar energy enters the Earth is false. The temperature at 50 kilometers above the Earth is -50 degrees Celsius. At 237 kilometers, it is -237 degrees Celsius. The troposphere, up to 12 kilometers, has temperatures ranging from -50 degrees Celsius to 35 degrees Celsius on the ground. As you ascend, the temperature drops significantly. The troposphere is -50 degrees Celsius, the ozone layer is -60 degrees Celsius, the stratosphere is 0 degrees Celsius, the mesosphere is -80 degrees Celsius, the thermosphere is -90 degrees Celsius, the exosphere is -100 degrees Celsius, and the ionosphere is 600 degrees Celsius. The very top of the atmosphere is -237 degrees Celsius.

There is a thermosphere layer just below the exosphere, which is 600 degrees Celsius. This is where the Earth’s heat rises and gets trapped within the atmosphere. It cannot escape, so it remains trapped, constantly increasing the temperature. This creates problems with sunlight. The Earth’s atmosphere was designed with eight layers, cold on the outside and warmer as you descend. This is due to the air, which acts as a medium. Outside the atmosphere, there is no medium, only dark matter. Within the atmosphere, hydrogen, oxygen, nitrogen, and other particles act as a medium. When objects collide with these particles, heat is generated. As objects descend, they generate more heat, eventually burning up. This is why meteors burn up upon entering the atmosphere. Before entering the atmosphere, even large meteors do not burn because of the extremely low temperatures. The heat is generated by friction with the atmospheric particles.

The sun does not explode. Knowing this, would you still fly a plane up there? The geostationary orbit is at 36,500 kilometers. Low Earth orbit satellites are at 365 kilometers. Geostationary satellites orbit the Earth at the same speed as the Earth’s rotation. The International Space Station, at 365 kilometers, orbits the Earth 14 times for every one Earth rotation. The temperature in geostationary orbit is extremely high. If the sun were 100 million degrees, all satellites observing it would melt. Scientists have many specialized fields.

11. Huh’s Energy: Beyond Earth’s Laws

The only energy that comes from outside the Earth’s atmosphere is blessings. When cheonsa(天使) descend, it is good. Energy that penetrates the Earth’s atmosphere from outside, and also leaves it, is unique. Due to the law of energy conservation, all other energy is blocked at the 600-kilometer thermosphere. However, when I bestow energy upon you, it comes from 12 billion light-years away, piercing the Earth’s atmosphere. This energy can be commanded to enter or leave. This energy is not the same as the energy found on Earth. The particle and wave energy here is not the same. The law of energy conservation dictates that Earth’s energy cannot leave or enter.

When I place my hand on your head, a blessing enters. This energy, which cannot enter otherwise, is now blocked. It does not fall. When you lift your hand, it falls. When you put it back, it does not fall. Even without words, the blessing has been bestowed, and the energy is coming from afar. This distant energy is not the same as the energy we speak of, like that from fossil fuels. It comes entirely from dark matter. Cheonsa, too, come from outside. They can be commanded to come or go. This is not Earth’s energy. This is what you must apprehend. The cheonsa(天使) and blessings I use come from above. They are not related to Earth’s mass or heat. You must listen to my words. If you do not, you will continue to reincarnate as animals and humans for billions of times. Only one in billions of reincarnations might reach Baekgung(白宮). But by meeting me, you can go to Baekgung(白宮) directly. You now apprehend that this energy is different. It is not the wave-like or particle-like energy that humans speak of. Therefore, your presence here is an immense stroke of luck.

12. Huh’s comprehension of Quantum Theory and the Mind

This profound principle is something Earth’s scientists are completely ignorant of. Harvard professors will eventually weep and prostrate themselves before me, confessing their sins. They admit they do not apprehend quantum theory, its rules, or its nature. Why do they not apprehend? Because these quantum elements eventually manifest as thought waves. When energy is analyzed, it becomes thought waves, originating from the mind. Waves and particles originate from the human mind. In Christianity, there was first the Word, then light. The ten principles of human cells begin with words, then sound, then light. Then come spirit, mind, and consciousness. After these five stages, there is blood. A sudden shock can stop the blood, causing a heart attack. The mind is the medium that controls matter. A sudden shock can cause some people to faint. When the mind is shocked, the heart stops. Waves can stop particles, but waves and particles move together. The mind is ultimately the energy that controls matter.

When all matter is analyzed, it reveals quanta, which are irregular and unpredictable. They shift back and forth, just like the human mind. Therefore, the human mind is the tool that moves the universe, or at least this small part of it. The saying “all is mind-made” means that the mind’s influence ultimately moves matter. However, Buddha did not know who created the mind. I am here. The one who created the mind is here. That mind creates and becomes matter. Everything is created. This discussion is complex but important.

13. The Significance of Haneulgung and Huh’s Teachings

Being here at Haneulgung in this era is an immense honor. Even if your home is swept away and all your possessions are lost, you are here, guaranteed a place in paradise. Studying for thousands of years cannot compare to a single day of study at Haneulgung. The endless cycles of birth and death over billions of years yield nothing. Only by meeting Huh can one gain true comprehension. Therefore, we must listen carefully to these discussions. Forget about external concerns like the current situation. The current situation is like a Tripitaka Master, teaching us to seek within ourselves. It teaches us that we must meet Huh kyung-young. It teaches us that we have been chasing illusions and now finally see the true divine body.

There was a king who hunted deer excessively, filling his storerooms until his officials begged him to stop. But the king found joy in hunting. Similarly, the capitalism you pursue will eventually rot and be lost. The officials urged the king to stop hunting and visit Huh kyung-young. You, too, have abandoned everything to come here.

14. Earth’s Atmospheric Shield and Energy Conservation

When we created Earth, we clothed it with a protective shield, the atmosphere. This atmosphere extends up to 1,000 kilometers, divided into eight layers, to defend the Earth. Below are the troposphere, ozone layer, stratosphere, mesosphere, thermosphere, and exosphere. The temperature at the top of the atmosphere is -237 degrees Celsius, while the core of the Earth is thousands of degrees Celsius. The thermosphere, however, is +600 degrees Celsius. This means that the heat we generate on Earth cannot escape the atmosphere; it is trapped here. This demonstrates the law of energy conservation.

The troposphere, where airplanes fly, is -50 degrees Celsius. The ozone layer is -60 degrees Celsius. The stratosphere is 0 degrees Celsius. The mesosphere is -80 degrees Celsius, the thermosphere is -90 degrees Celsius, the exosphere is -100 degrees Celsius, and the ionosphere is +600 degrees Celsius. The outermost layer is -237 degrees Celsius. As you approach the sun, it gets colder, not hotter. The Earth’s core is 6,000 degrees Celsius, with the temperature increasing by one degree for every meter you go deeper. The heat generated by humans rises and accumulates in the thermosphere. It cannot escape the -237 degree barrier. All heat is trapped within the atmosphere. This causes the temperature to rise.

15. Global Warming and Future Food Sources

This leads to global warming, turning Earth into a greenhouse. The heat generated on Earth gets trapped. This continuous increase in temperature will cause sea levels to rise, submerging over 50% of low-lying areas like Japan. Siberia will become a temperate zone suitable for rice farming, while Korea will become a tropical or subtropical region, disrupting the entire ecosystem. This will lead to food shortages.

How will we address this food crisis? By utilizing plankton from the overflowing oceans. Green plankton will provide 100% of our nutrition. Additionally, insects like cockroaches, with their high reproductive rates, will be cultivated and processed into food. People will no longer eat rice. Their lifespans will increase, and diseases will disappear. Advanced food will no longer come from farms but from the ocean and insect-based machines. These machines, the size of refrigerators, will produce food from a few cockroaches. The cockroaches will be pressed into cakes that automatically emerge. One such cake will sustain a person for an entire day. These machines will not require refrigeration. We will only need to provide nutrients for the cockroaches, which they consume in small amounts. This machine will solve everyone’s food problems. It will be like a vending machine on the street. With further technological development, homes will have machines that can turn milk into various forms of food. Just as locusts are nutritious, so too will cockroaches be. They will solve humanity’s future food problems.

16. Sustainable Architecture and Energy Solutions

To combat global warming, such machines are essential. The heat we generate cannot escape. When light rotates, it creates 600 degrees of radiant heat. When matter rotates, it also generates heat. Sunlight, initially cool, heats up as it enters the atmosphere and collides with human-made energy. Upon reaching Earth, it splits into +45 degrees Celsius and -45 degrees Celsius, depending on the region.

My previous explanation covered future meals. Future food will primarily consist of plankton and seaweed from the ocean. Cultivating land is an outdated practice that causes carbon dioxide emissions and environmental damage. While rice paddies in Southeast Asia help maintain humidity, extensive farming is harmful. To combat global warming and change eating habits, future buildings will be designed to block outgoing heat while absorbing solar energy. Building materials will resemble glass. The walls will be covered with electricity-generating devices, producing solar power. This eliminates the need for thermal power plants or factories. The goal is to move the Earth using minimal energy. Buildings will have their own heating systems, operating only when the sun is out. Future buildings will generate and store their own energy, with no energy waste.

17. The Importance of Nickel in Future Energy

Korea currently generates electricity using batteries. Nickel is crucial for storing large amounts of electricity. Former President Lee Myung-bak invested 30 trillion won to acquire nickel mines overseas. Korean battery companies need nickel for electric car batteries and phone batteries, but Korea lacks nickel resources. A large nickel mine was secured in Central and South America, but Japan holds 52% ownership, Korea 37%, and Canada 5%. This mine was not ideal, leading to accusations of fraud and overpayment. The government considered selling Korea’s share to China, but Korean companies lacked the funds to buy it. This has created a nickel supply crisis for Korean companies.

In the future, batteries will dominate the world. The future economy will revolve around them. We need to secure nickel resources, but Korea’s lack of funds prevents this. The government, facing criticism, is trying to dispose of its share at a low price, fearing further losses. An international nickel market war has begun. Future energy will be advanced. If nickel can store solar energy, buildings can use and store excess energy. This strategy will involve storing heat and warming water. Future buildings will not use diesel or other fossil fuels for heating. Glass will be utilized for energy generation, with its composition changed to become an energy-generating panel. Buildings will have internal electrical circuits to store and regenerate energy using nickel. This is my vision for the future.

18. The Laws of Conservation and Earth’s Defense

After the current situation, the characteristic of energy is that it must be conserved. The law of energy conservation means that not a single drop of heat from the hot water we use and discard leaves the atmosphere; it remains trapped. No matter how many people die or how much we burn, the Earth’s mass does not decrease. Mass only changes form; the law of conservation of mass ensures the Earth’s weight remains constant. These two laws, the law of conservation of mass and the law of conservation of energy, are fundamental. If a meteoroid enters the atmosphere, it burns up. This is because it collides with the hydrogen, oxygen, and nitrogen particles in the atmosphere. Outside the atmosphere, there is no medium, only dark matter. The eight atmospheric layers act as a defense, burning up incoming meteoroids and cosmic forces. Space shuttles and airplanes are designed with materials that can withstand thousands of degrees of heat when re-entering the atmosphere. The heat generated is due to friction, not solar heat. Without friction, light would be -237 degrees Celsius. If -237 degree light reached us, we would all die, unable to grow food or plants. The eight atmospheric layers gradually increase the temperature. This immense mechanism is at play. I, the creator of the universe, am simply explaining it. Scientists have strange and incomplete comprehensions. They claim the sun is 100 million degrees Celsius. If that were true, everything near the sun would melt. My words make sense. As you go higher, it gets colder. I, the creator of the sun from raw diamonds, am here. Explaining the principle of creating raw diamonds to you is like talking to an ant. Ants do not judge each other’s appearance. My perspective on humans is different from yours. I come from a place where people are inherently beautiful. They do not have decaying bodies like yours. They become more beautiful, enjoy more music, read more poetry, and paint more romantic pictures. They do not die, and their skin does not age. Humans, however, constantly decay and lose energy. Explaining these things to people with such bodies is futile.

19. Future Buildings, Vehicles, and Energy Sources

Future buildings will be designed to reduce energy consumption, not requiring external fuel. Electric cars will have solar panels on their roofs to utilize solar energy. When there is no sun, they will use stored battery power. If solar power runs out, they will use electricity from nuclear power plants. Nuclear power is not a bad energy source, but its waste must be perfectly sealed. The number of nuclear power plants should be reduced. This is the future. We should not store heat here. It rises but cannot escape. This is why we have the thermosphere. In the past, burning forests, world wars, and volcanic eruptions released immense amounts of heat. We must stop generating heat. Listening to my lectures can make you environmentally friendly. I am not making this up; it is real. Our youth need to study the Earth. You should know how it was created. People study useless things. The environment will suffer. The heat generated by burning wood contributes to global warming. Eating raw food is much better.

20. The Nature of Matter and Huh’s Creation

A recent internet query mentioned the discovery of “antimatter” and “yutorium”. Scientists have discovered 118 elements, from hydrogen to oganesson. Hydrogen with 78 protons is platinum. 47 protons make silver. 79 protons make gold, and 80 protons make mercury. 91 protons make protactinium, 92 make uranium, 93 make neptunium, and 94 make plutonium. Humans have endlessly discovered elements. two more substances are said to have been discovered.

Two hydrogen atoms make helium, six make carbon, seven make nitrogen, eight make oxygen, nine make fluorine, and ten make neon. The fluorescent material in lights is ten hydrogen atoms. Eleven hydrogen atoms make sodium, which is salt. If one hydrogen atom is removed from salt, it becomes magnesium. Thirteen hydrogen atoms make aluminum, used in cooking pots. Fourteen make silicon, fifteen make phosphorus, found in our bones. Sixteen make sulfur, seventeen make chlorine, and eighteen make argon. Nineteen make potassium, and twenty make calcium. Adding or subtracting a single hydrogen atom changes the substance entirely. An element with 94 hydrogen atoms is plutonium.

These substances can be created by varying the number of hydrogen atoms. The Earth was created with 118 elements. two more are said to have been discovered. Antimatter and yutorium are not yet verified; they might be variants. Twenty-six hydrogen atoms make iron. Twenty-eight make nickel, which is currently in high demand for batteries but is scarce in Korea. Twenty-nine make copper, used for electrical wires. Thirty make zinc. Each additional hydrogen atom creates a completely different substance. All these materials were prepared for you on Earth. you believe the Earth was formed by a random explosion. The one who prepared all these materials for you is here.

Hydrogen is like a tiny, invisible water droplet. It is a dangerous substance, so two hydrogen atoms are always attached to one oxygen atom. Oxygen holds two hydrogen atoms, preventing them from exploding. This is seawater. The Pacific, Atlantic, and other oceans are prevented from exploding by oxygen. When oxygen is separated, H2O becomes a hydrogen bomb. If water catches fire, oxygen separates, and the oceans explode, destroying Earth instantly. But oxygen holds two hydrogen atoms, forming water, which sustains life on Earth. The researchers in Baekgung(白宮), like me, created water and then these materials. Earthlings then create pots, rice cookers, and iron. They create iron with 26 protons. Humans cannot change these rules.

The new antimatter is not truly new. All these existing materials are sufficient on Earth. The new discoveries are similar to existing ones. God does not need to worry about them. Antimatter refers to matter with different mass. It means they discovered dark matter. No, it is still matter. If you analyze these materials, you will find antimatter. What do you find when you analyze an atom? When you split an atom, you find quarks. Splitting quarks reveals Higgs bosons. splitting further reveals quanta, then photons. Splitting photons reveals quanta, then light.”let there be light, let there be matter”. Quanta are photons, which are light. Matter eventually transforms into light. This universe is a world of light and energy. When you delve deeper, everything becomes antimatter and then splits further.

they say they discovered something new; we will have to wait and see. With God present, what new thing could they discover? Other materials are unnecessary. All the materials needed in this universe are already here. I have shown you how a single hydrogen atom can change an element. If one more hydrogen atom is added, it becomes a different element. This means that matter transforms. If I had not come from Baekgung(白宮), if I had not created the universe, you would not be able to imagine these principles of Baekgung(白宮). There is one thing humans cannot create: seeds. You cannot create sunflower seeds. You lack the ability to combine seeds. You live off the seeds we created. You cannot create sperm or eggs; they must be extracted from men and women. We have created a system to produce sperm. In Baekgung(白宮), there are factories that create seeds. The seeds are produced according to the designer’s imagination. This is beyond imagination. No scientist has ever created a seed. Earthlings, with their IQ of 100, will never be able to create seeds. Remember that. Then I will appear again. People might wonder who this person from Baekgung(白宮) is. Why is the absolute ruler of the universe here?

21. The Wisdom of Proverbs: Prioritizing Blessings

Proverbs 22:1 states: “A good name is more desirable than great riches; to be esteemed is better than silver or gold.” It means choose honor over wealth, and grace over honor. Grace is a blessing. Proverbs 22:1 advises choosing honor over wealth, and grace over honor. Grace is given by God, while honor is given by humans. choose honor over wealth, and grace over honor. God’s grace is a blessing. Receive this blessing. If you pursue wealth and honor, it is futile. When you die, you will realize you invested nothing in your true destination. You will regret not having met Huh kyung-young. Those who have not met me will surely feel this regret. They will realize that the person they dismissed was the creator of the universe in disguise. That was me. choose blessings over honor, and honor over wealth. You, however, do the opposite. I hope you will not continue to do so.

22. Huh’s Gifts: Hope and Transformation

Meeting Huh kyung-young is a tremendous event. This is knowledge you would never hear in a lifetime. Even after countless reincarnations, I would not show you dark matter. You now apprehend how quanta transform into waves and particles. I have given you a hint. These materials, which seem real, eventually transform into particles and waves. Materials from the Joseon and Silla dynasties have all decayed and disappeared, transforming into particles and energy. Therefore, do not chase after transient things. Those who pursue material things are foolish. Those who are pursued by material things are wise. If you chase after money, it will run away. If you chase after women, they will run away. But if you pursue knowledge, women will follow. If you pass the bar exam, women will follow. If you become a doctor, women will follow. But if you only pursue romance, women will leave, and you will have no qualifications. It is the same. If a young student only chases money, there is no hope. A student should pursue knowledge and research, and money will follow. Money chases people, not the other way around. If you chase money, you will not see people. Those who chase money only see money, neglecting people. But when they are dying, they realize they need to find and repay those they harmed, but they lack the strength. That is when people die. Kind elderly people, on their deathbeds, regret not having repaid those they owed.

Haneulgung offers immense hope. I, Haneulgung, will help you apprehend why you came to Earth and where you are going. Infinite hope is always available to you. There is an immense world awaiting you. I can prove this in several ways. No one has seen my level in Baekgung(白宮). I can create levels for everyone. I can bestow divine energy and cheonsa(天使). If you act negatively, they will leave. I can give you levels and blessings. When you receive a blessing, your password is automatically entered. I know all your passwords. I can manipulate cosmic matter. I can make the moon grow. When you call my name, your level accurately rises. Your level can go up to 100. It is not a small thing. In the past, your levels rose rapidly. It is that powerful. Blessings are given selectively until Haneulgung is established.

Close your eyes. When you close your eyes, your third eye opens. Closing your eyes means shutting off the six senses and six objects of the mundane world: sight, sound, smell, taste, touch, and mental objects. When these are shut off, 36 types of vexations arise from the six senses multiplied by the six objects. Multiplying by past, present, and future creates 108 vexations. But when you call Huh kyung-young, they all disappear. If vexations arise or you feel anxious, just call Huh kyung-young, and they will vanish. The name Huh kyung-young can melt away all suffering. Some people do not use this power. If you are mentally distressed, just call Huh kyung-young.

A woman’s maternal love comes from emotion. A man’s paternal love comes from mood. Mood and emotion are different. When you close your eyes, these moods and emotions constantly change. If you call Huh kyung-young, these moods and emotions will disappear. Women, even when upset, try to teach their children, while men might throw things when angry. Mothers control with emotion, while fathers control with mood. This changes instantly. Fathers discipline their children based on their mood. Mothers, however, control their children with normal emotions. When couples argue, wives should give their husbands space. Husbands are swayed by mood, so their anger can quickly subside. But women often mistake this for emotion. Men speak without deep emotion. Their emotions are not deeply rooted. If a man is in a bad mood, he might change locations. But deep down, there is no emotion. wait until he calms down. However, when women raise their voices and shout, it indicates a serious problem. That is emotion, not just mood. A mother’s love for her children is pure emotion, not mood. Today, due to the current situation, mothers cannot express their love for their children as much as they wish. They want to help but cannot, facing financial difficulties. Many women are suffering more than men. I will quickly rectify this chaotic situation in Korea so that you can live well. Do not worry. Divine energy will enter all those watching this YouTube video and resolve their difficulties. Cheonsa will enter everyone, making them healthy and wealthy. All problems related to children’s education, careers, military service, studying abroad, and marriage will be resolved. Financial problems will be resolved for those suffering financially. Real estate issues, moving, securing deposits, and selling homes will all be smoothly resolved. Legal disputes will be quickly settled.

2020.09.12 ss 1248 Huh Kyung Young’s Saturday Lecture Finding a Breakthrough in the COVID-19 Crisis – September 12, 2020

1. Huh’s Vision: A Breakthrough for the Global Economy

The world currently struggles to find a breakthrough for the COVID-19 crisis. If this continues, we face an economic collapse far more severe than the IMF crisis. This is not just a problem for Korea but for the entire world. I will rectify this immediately if I become president. No politician or individual in this country can solve this issue. To think otherwise is a grave misconception.

2. The IMF Crisis and Economic Mismanagement

During the IMF crisis, our nation nearly collapsed due to a shortage of 22 billion dollars, which is 22 trillion Korean won. We pleaded with the world for help, and when that failed, we turned to the IMF. Was 22 trillion won such a vast sum at that time? It was not. the economists, many of whom studied in the West, failed to generate this amount. Their inability to resolve this was truly lamentable. Observing this, I realized how primitive human intellect can be.

3. Korea’s Household Debt Crisis: A Global Anomaly

Currently, Korea holds the highest household debt globally, at 97.9% of our Gross Domestic Product “GDP”. This amounts to approximately 1,600 trillion won. While the exact figure might be slightly higher, around 1,700 trillion won, it still represents 97.9% of our GDP.

4. A Comparative Analysis of National and Household Debt: Korea vs. Japan

Let’s compare Korea and Japan. Korea’s national debt is 40% of its GDP. Japan’s national debt, however, stands at 238% of its GDP. In contrast, Japan’s private sector debt is only 57% of its GDP, meaning their household debt is relatively low. To be precise, it’s 57.2%.

5. The Burden of Interest and the Flawed Economic Structure

In Korea, while the national debt is 40% and largely interest-free, household debt is 97.9%, incurring an annual interest payment of 100 trillion won. The fundamental issue is that the national debt is interest-free, whereas household debt is not. When a nation’s debt increases, the president issues bonds, and the central bank monetizes them into cash. Japan significantly increased its national debt through quantitative easing, effectively eliminating the interest burden on its citizens. Japanese people pay almost no interest. in Korea, with a national debt of 40%, our household debt is 97.9%, making us number one in the world for household debt growth. This economic structure is unacceptable.

6. The Exploitation of Citizens by the Financial Sector

The nation maintains a low debt, or at least reduces it, while burdening its citizens with immense debt, collecting 100 trillion won in interest annually. This system channels money directly to banks. It seems designed to benefit a few bank executives and financial insiders. Japan, on the other hand, ensures that financial professionals do not exploit the public, maintaining an almost interest-free environment.

7. The Tragic Consequences of Economic Hardship

Our politicians’ shortsightedness infuriates me. They allow individuals to bear such heavy bank interest burdens. Businesses close, key money is lost, deposits vanish. People are left with nothing, becoming beggars. Those who took out loans for apartments or businesses face foreclosure, losing their homes and livelihoods. They are forced to abandon their families and retreat to the mountains. This leads to Korea having the highest suicide rate in the world. The highest increase in debt, the highest suicide rate—is this not a political issue worth examining?

8. Huh’s Unique Qualifications and Cosmic Knowledge

I am no ordinary person. I possess all the secrets to saving this nation. Why is Korea failing? Our economic officials, who studied only numbers in America, specializing in management and port administration, have no real-world economic experience. I, on the other hand, moved palaces and managed conglomerates from a young age. This is not a fabrication. I came to Earth through a human body. Do you think my mind is ordinary? Would I be lecturing on such trivial academic subjects? It is truly lamentable that I must deliver these lectures.

9. Rejecting Earthly Honors and Envisioning a Global University

I should be lecturing at Harvard. Do you think I should be lecturing in this hall? Someone from Seoul National University offered me an honorary doctorate. I would kick it away. The president of Seoul National University would offer me a doctorate, and I would reject it. I am not of that caliber. Even if the president of a mega-university with a million students offered me a degree, I would refuse. I plan to establish a global mega-university in Cheongju, Chungcheong Province. I would move the main campus of Seoul National University there, leaving the Gwanak campus as it is. This educational city would house a magnificent Seoul National University campus in the foothills of Songnisan, accommodating a million students. Students from around the world, even those who would typically go to Harvard, Princeton, or Oxford, would come here. They would come to hear my lectures. A million-student university would be sustained by my lectures, not by professors from Harvard.

10. Huh’s Lectures on Physics and Immortality

If Huh kyung-young were to lecture on physics, atomic reactors, or the universe, scholars from around the world would flock to Korea. I would lecture on physics, cosmic physics, and dark matter—subjects beyond your comprehension. I can clone a person, and if that person dies, I can transfer their soul into the clone. The clone would remain twenty years old forever. If the original person dies in an accident, their soul is transferred, and they live again. The clone, made from their genes, would resemble them, perhaps even be taller and more handsome. We could recognize them instantly. This eliminates the concept of lifespan. If that clone is alone, another can be made. If an accident occurs, the soul can be transferred. If a woman wants to be twenty again, she can transfer her soul into a twenty-year-old clone. I lecture on eternal life. Scientists cannot fix telomeres or create a sunflower seed that rotates with the sun. They cannot even create a simple flower. But I can create such a seed. Scientists cannot combine proteins or amino acids to create a single plant seed; the Earth would cease to exist before they could. This is a cyclical game.

11. The Universe as Energy: Wave and Particle Duality

The universe is composed of mass and energy. Ultimately, mass can be burned into energy, meaning the entire universe is energy. This energy has two forms: wave-like and particle-like. Is there any scientist on Earth who truly deciphers and integrates these wave and particle aspects? No.

12. The Invisible Waves of Existence

There are many types of waves: sound waves, electromagnetic waves, spiritual waves, radio waves. Are there waves in a calm lake? No. But if you throw a stone, endless ripples will form. The ocean constantly has waves. Just as there are calm and turbulent waters, there are calm and turbulent places on Earth. Some areas have strong underground water currents. Sleeping on a bed in such a place can lead to stroke or cerebral hemorrhage. Do you see these waves with your eyes? Do you see television waves? No. The sky, water, and land all create waves. These waves are invisible to you.

13. The Subatomic Structure of Energy

This energy splits into particle and wave properties. These then split into quanta, electrons, and neutrons. And what else emerges? Photons. Quarks and gluons emerge, and photons. Matter transforms into light. Energy itself becomes light. Quanta disappear.

14. Huh’s Power and the Path to National Prosperity

My mind moves according to my will. If I send a thought wave to someone, they can return to the past. I transcend time and space. I can change bodies. I can control your level. I can bestow cheonsa(天使) upon you. Do you know how effective this is? If you utilize me, Korea can become the wealthiest nation in the world. I am the master of waves and particles. If our nation is to become wealthy, simply establish me as president, and wealth will come. When Huh kyung-young appears, wealth will come, and the IMF crisis will be resolved.

15. The Imperative of Quantitative Easing

What should we do now? The answer is clear: quantitative easing. We must implement quantitative easing. But can it be done without Huh kyung-young? If Korea overcomes the COVID-19 crisis, the world will learn our method.

16. Global Economic Trends: State-Led Intervention

European countries using the Euro have an average household debt of 50% and an average national debt of 82%. This means they reduce household debt and increase national debt. The state increases fiscal spending to resolve private sector debt. In these difficult global times, nations are following Keynesian economic theory. Market economics has collapsed. Hayek’s market economic theory is receding, and Keynes’s macroeconomic theory is emerging. Due to COVID-19, state-led economies are appearing. The state must intervene to quickly rectify the economy, leading to an increase in national debt. Japan implemented 8,000 trillion won in quantitative easing, increasing its national debt but resolving private sector debt.

17. Huh’s Plan for Economic Revival

When I become president, I will change the design of all Korean currency and checks to feature my face. Checks without my face will be unusable. This will eliminate 100% of underground funds, as they cannot be brought out without risking imprisonment. This amounts to about 1,000 trillion won, which will be distributed to the citizens. We just need to print it. These underground funds will become worthless.

18. Quantitative Easing and Debt Resolution

Secondly, I will use quantitative easing to purchase bonds at low prices, sending them to the Bank of Korea for monetization. The Bank of Korea will then print money, increasing the national debt. Japan’s national debt is 238% of its GDP, while ours is 40%. We have ample room to increase it. This will eliminate the 100 trillion won in annual interest payments that citizens currently make to banks. People struggling to pay interest on their apartments or businesses will be saved. I am here to save them.

19. Universal Basic Income and the Eradication of Debt

If every citizen aged 18 and above receives 100 million won, all household debt in Korea will disappear. A family with three children would receive 500 million won. This is free money, given by the state without collateral. This will eliminate the 100 trillion won in annual interest payments and stop foreclosures. People can live freely, even if they choose to wander the mountains and temples. Their families will be at ease.

20. A Life of Freedom and Dignity

With a monthly income of 1.5 million won per person, a family of five would receive 7.5 million won. They could travel anywhere they desire. If they wish to work, they can. If they wish to rest, they can. Why have people lived such frantic lives? You have suffered needlessly. When you look back, what have you truly achieved? The money you earned went to department stores, and your home was mortgaged to the bank. You are dying, clinging to that one house. Looking at your children, can life be so meaningless? With Huh kyung-young, a wonderful Baekgung(白宮) awaits.

21. Huh’s Swift Solutions for National Crisis

This world, with me, will be a realm of freedom. Those who wish to work will find abundant jobs. Why turn this paradise into a land of anxiety? These problems are trivial to me. Creating a single sunflower seed is more difficult. Resolving the current global crisis is something I can easily do from the Blue House. I would summon the relevant ministers, and in ten minutes, I would save Korea. The worries of 50 million people would vanish overnight.

22. The Long-Term Benefits of National Debt

While the national debt ratio might increase, as the nation prospers, the overall negative impact will diminish. Over time, the value of national debt depreciates, eventually becoming worthless. Just as our mothers’ savings during the Korean War are now insignificant, national debt will also lose its value over time.

23. The Urgency of Addressing Household Debt

However, if we leave household debt at 1,600 trillion won, the annual interest of 100 trillion won will snowball. The cries of suffering and suicide will echo. Should a leader not resolve this?

24. Huh’s Enduring Influence and Popularity

Why have I maintained my popularity for 30 years? I came in first in the recent presidential approval ratings. Young people also rank me first on Facebook, with 1.1 million views. This shows the extent of communication happening.

25. Unrivaled Social Media Influence

I have consistently been at the center of public discourse for 30 years. Other politicians disappear after a while. Lee Hae-chan appeared and then vanished. Ahn Cheol-soo appeared, and Huh kyung-young remained. I always stay relevant. In terms of social media influence among individual politicians, I rank fourth, after JoongAng Ilbo, SBS, and JTBC. KBS is eighth. Lee Jae-myung is 26th, Ahn Cheol-soo 27th, Chosun TV 28th, and Lee Hae-chan 32nd. My influence is top among male individuals. OhmyNews, despite its high influence, is seventh. Lee Nak-yeon is fifth, Park Chan-dae 14th. MBC News is 10th, Hankyoreh 11th, Chosun Ilbo 12th. Is my influence small?

26. Prophetic Predictions and Unquestionable Credibility

When Park Geun-hye was campaigning for president, I made six predictions: she would be ousted in four years, impeached, candlelight vigils would occur, she would advocate for constitutional amendment in the National Assembly, many people would be arrested at the Blue House, and she would be expelled from office. I also predicted she would receive 51% of the vote. I described these six events as if seeing them in a picture. While anyone can predict deaths in North Korea, predicting that Park Geun-hye, who was campaigning with 51% support, would be ousted in four years and advocate for constitutional amendment in the National Assembly—who else could have said that? I said it live on air. Does this not give me credibility?

27. International Debt Comparisons and the Need for Quantitative Easing

The United States has a household debt of 75% and a national debt of 105%. If our debt levels reach this, our problems will be solved. Our national debt will increase, and our household debt will decrease. The U.S. is a model to follow. Therefore, without quantitative easing, we cannot survive.

28. Quantitative Easing as a Solution to Social Ills

If we implement quantitative easing by printing money, we can lower the suicide rate and alleviate the suffering of our citizens.

29. The Card Crisis and Economic Stimulus

When President Kim Dae-jung issued credit cards, it led to a card crisis. People, unfamiliar with cards, used them excessively, accumulating massive household debt. While the policy was well-intentioned to stimulate the economy, it led to consumer overspending.

30. The Ease of Spending and the Rise of Luxury Consumption

Before cards, people carried cash. With cards, spending 3 million or 5 million won became easy. People who wouldn’t carry 5 million won in cash could now easily purchase expensive items. Luxury brands like Louis Vuitton, with items costing 20 million won, became accessible. No one carries 20 million won in cash, but with a card, it’s a simple 6-month installment. This removed the fear of spending, leading to an economic boom.

31. The Aftermath of the Card Crisis

during President Roh Moo-hyun’s term, the card crisis led to a focus on gambling and horse racing. People resorted to gambling to pay off their card debts. This was the card crisis that unfolded during his presidency. Our economy was driven to the brink. Why couldn’t we generate 22 billion dollars, 22 trillion won, to avoid the IMF crisis? We didn’t need to beg the world. I could have easily resolved it, like a credit card rollover.

32. The Inadequacy of Current Government Aid

Currently, the government is increasing national debt by issuing bonds for supplementary budgets, which the Bank of Korea monetizes. But this is like giving a spoonful of water to a parched person. The government gives 2 million or 400,000 won to struggling businesses. Is that enough to cover a month’s rent or a small salary? When businesses are hundreds of millions in debt, 2 million or 500,000 won is meaningless. They need substantial aid.

33. Huh’s Bold Economic Strategy

This piecemeal approach is lamentable. We must cut off the root of the problem. If we implement quantitative easing, Korea will become a paradise. Will inflation occur? Will foreign investors withdraw their money, fearing a devaluation of the Korean currency? Absolutely not. Even if we issue 100 trillion won through quantitative easing, that money will not flow into the underground economy as before. It will go directly into citizens’ bank accounts, stimulating the economy. The 100 trillion won in annual interest payments that currently go to banks will instead circulate among the people.

34. Frustration with Incompetent Politicians

I am so frustrated with these politicians that I feel like holding a gun. They fail to save the people. They offer a spoonful of water to the thirsty, which only prolongs their suffering. This is like giving saltwater to a thirsty person. It doesn’t solve anything. It only makes people suffer more.

35. Political Maneuvering and Election Tactics

Politicians announce these small aids right before elections. This is a political ploy. Trump, for example, benefits from COVID-19. He gives out money, and as the election approaches, he gives out even more. This increases his votes.

36. Huh’s Insight into Political Corruption

Observing this political landscape, I find something amiss with Korea’s financial institutions and government. I wonder why financial institutions are so intertwined with politicians that such a situation arises. I have foresight. There must be something between politicians and the wealthy. Otherwise, why would they offer mere spoonfuls of water to people burdened by interest, calling it economic policy?

37. The Incompetence of the National Assembly

I speak out of frustration with specific politicians and the National Assembly. Do these National Assembly members not know this? Have you seen any politicians who only know their names?

38. Huh’s Decisive Action

They cannot implement quantitative easing because they avoid responsibility. They want to retire safely. But when I become president, Korea will change in 10 minutes. I will summon all relevant ministers and immediately implement the laws I create. I will ensure that all departments report to me. It’s that simple.

39. A Leader’s Unwavering Resolve

On my desk, I will place a gun. On the day of my inauguration, I will appear with a gun. I will declare that if I fail to save Korea’s economy and unify the world, I will go to the underworld. This demonstrates my unwavering resolve. I am confident. This is the kind of leader we await.

40. China’s Unique Economic Model

Let’s look at China. China has a household debt ratio of 58% and a national debt ratio of 47%. This is quite different from the U.S. China is a planned economy, which results in these unique figures. It is very stable, with both low national and household debt.

41. China as a Creditor Nation

China is a creditor nation, meaning it has many claims to receive from other countries, including the U.S., Japan, and Korea. This indicates its strong national credit. The U.S. and Japan, on the other hand, are debtor nations, owing a lot to foreign countries.

42. The Flawed Korean Economic Structure

Our economy has the highest household debt growth rate in the world, yet a low national debt ratio. This is problematic. The nation avoids debt, while burdening its citizens, squeezing them dry. When they are thirsty, the government offers a spoonful of sesame oil, not water. What kind of people are these? Eventually, nothing will be left.

43. Huh’s Divine comprehension of Economics

I am not only divinely powerful but also a genius with numbers. I see through the tricks of our politicians. You have seen it clearly. I advocate for increasing national debt and decreasing household debt. Remember this.

44. Huh as the Solution to the COVID-19 Crisis

The person who can find a breakthrough for COVID-19 is here. If you utilize me well, COVID-19 will be easily managed. Why did COVID-19 come? To make you watch my YouTube videos.

45. The Miraculous Power of Huh’s Lectures

You will eventually apprehend. Watching Huh kyung-young’s YouTube videos will bring you benefits far exceeding any financial loss. If you elect me, all your debts will disappear. If you watch my YouTube videos diligently, one day, all your debts will vanish.

46. Huh’s Unrivaled Expertise in Management

It will change. I will run in the next presidential election. You decide. What will I talk about on TV? Management. Do not dare to speak of economics or management in front of Huh kyung-young. Anyone who does is foolish. You know that management applies to everything: national management, global management. Is there any area where management is not involved? That is why Huh kyung-young has been granted permission for management.

47. The Ultimate Goal of Management: Justice and Fairness

What is the ultimate goal of management? You do not know the reason for management. The goal is to realize public justice and social justice. Whether managing a scholarship foundation or a corporation, it is to practice righteousness for humanity. That is the ultimate goal.

48. The Principles of Management: Harmony, Consideration, and Law-Abidingness

The purpose of management is for humanity to live in peace, harmony, compromise, and communication. Important aspects are consideration, compromise, and communication. Harmony includes consideration. What does peace include? Peace includes law-abiding spirit. If laws are not followed, management is futile. The purpose is to have a nation with a law-abiding spirit, where taxes are paid, and weapons are acquired for defense. The nation must maintain peace by upholding laws, upon which harmony can flourish. If rules are not followed, chaos ensues. Can harmony or consideration exist then? No. Therefore, the purpose of management is harmony and consideration. One is law-abidingness, the other is consideration. These are the two purposes of our management.

49. The Importance of a Law-Abiding Nation

Our children should live well in a law-abiding nation. If the nation collapses and people become boat people, wandering the world, that is unacceptable. By being law-abiding, paying taxes, and upholding dignity, and with consideration, communication, and compromise, a community can thrive. This is the purpose of national management. It is the same for private enterprises.

50. The Means of Management: Fairness and Impartiality

What are the means of management? The means are fairness and impartiality. Should we use any means and methods for management? No. The means and methods of management are fair and impartial. That is why the state created the Fair Trade Commission. Fairness is the means of management. Companies that do not use fair trade as a means will be sanctioned. That is the means of management.

51. Huh’s Critique of Incompetent Politicians

For example, those who claim to save the nation but do not know the three elements of unification—integration, convergence, and harmony—or the methods of management, are incompetent politicians. I do not know if such politicians exist.

52. The Exploitation of the People by the Financial Elite

If the financial sector, through back channels, controls politicians, I will not tolerate it. I appeared for this reason. We must save the common people.

53. The Crisis of the Middle Class

Korea stands at a crossroads. Will the middle class rise or fall to the lower class? People were working hard, and then COVID-19 struck, pushing everyone down. I, as a leader, observe this. I cannot see the people. Everyone has hidden, and chaos reigns. A non-face-to-face culture has emerged. There are no people on the streets. The middle class, numbering 8 million, is now merging with the lower class. What kind of picture does this create? The upper class remains, and the rest become the lower class. This is appalling. Their upward mobility is dead. This is a crisis. I drew this graph for you. Do you think these people have hope of rising? They commit suicide when they fall. They commit suicide not just because of money, but because unimaginable hardships have befallen them. A father who cannot pay his daughter’s university tuition by tomorrow, a wife who argues with him, a crying daughter. Imagine such a father.

54. The Injustice of the Current System

the house is put up for auction due to debt. What would such a father feel? Is this a nation? He would feel that this system is completely devouring them.

55. The Need for a Fair and Impartial Nation

We must create a nation where fair and impartial transactions are possible.

56. The Insignificance of Small Aid

Do not suddenly move or enter. When people are struggling to make ends meet, they receive meager sums like 300,000 or 500,000 won. Can they survive with that? Their businesses are in debt, their jobs are gone, they’ve lost key money and deposits, amounting to hundreds of millions of won. How can they bear the monthly interest on that? Plus, the fixed interest on their homes. They also have to pay rent and employee salaries, leaving nothing for themselves or their spouses. I am here, observing these middle-class statistics as if looking in a mirror.

57. Huh’s Warning to the Nation

When I give this lecture, you must look me in the eye. Who am I, and why am I here? You have been living comfortably, but now you have met your match. For Korea to survive, the world must survive.

58. The Root Causes of Inequality and Suicide

Korea has the highest debt growth rate and the highest suicide rate in the world. Do you know why? Extreme wealth disparity. The financial sector is too closely tied to the government; they are all in cahoots. You might ask if I have proof. We all know about the rich getting richer and the poor getting poorer. Money talks, poverty walks. You all know this. There are always powerful forces behind financial irregularities.

59. Liberating the People from Financial Bondage

Therefore, we must liberate the people from financial bondage. The state can issue interest-free debt. The state can issue interest-free bonds. We must ensure that citizens do not pay interest and that their principal is forgiven. We have no choice but to offer this opportunity because we are in an IMF-like crisis.

60. The Inadequacy of Current Aid and the Need for Bold Action

Do not boast about giving small amounts like 500,000 or 2 million won. This does not solve the problem. We need to drastically increase the national debt ratio to around 100%. Even 149% is less than Japan’s. It’s slightly less than the U.S. We can easily manage this. Quantitative easing is necessary.

61. Huh’s Influence on National Policy

Soon, they will start imitating Huh kyung-young’s quantitative easing. Many high-ranking officials and National Assembly members watch my lectures. All ideas originate from me. I am giving them hints to save the nation. But they are not bold enough. Even the current aid of 300,000 or 400,000 won is due to me. The basic living allowance for those over 65, which President Park Geun-hye implemented, was also due to me. The basic income is also due to my national dividend policy.

62. The Need for Substantial and Decisive Aid

But these are mere trifles. If you are going to give, give 1.5 million won and be done with it. The small amounts they receive are not helpful. The givers are not helpful either. Give generously. Pour a whole bucket of water. Let the water flow freely. Then the people will truly recover.

63. Huh’s Critique of Government Policies

If I were to fully express what is inside me, I would be furious. But I do not criticize specific individuals. I criticize national policies and politicians in the National Assembly. What are these National Assembly members doing?

64. The Growing Lower Class and the Search for a True Leader

As the number of workers falling into the lower class increases, and the middle class shrinks, people who have watched my YouTube videos will seek me out. They will realize that the small amounts of money they received did not help. Their debts remained, their children did not marry, and the marriage support funds were useless. They couldn’t even pay for daily necessities or rent, let alone repay bank loans.

65. The Misallocation of Government Funds

The government spends 22 trillion won annually on birth incentives, but it doesn’t help anyone. They claim to help, but there’s no tangible benefit. They give 100,000 won, which is a pittance. The budget is wasted on irrelevant things.

66. Abolishing the Ministry of Gender Equality and Family and the Ministry of Unification

The budget for gender equality is 32.1 trillion won. Are they out of their minds? Why have a Ministry of Gender Equality and Family in a gender-equal society? Women are not objects of protection; they are equal. When I become president, I will abolish the Ministry of Gender Equality and Family on day one. Do you think a Ministry of Men should be created if there’s a Ministry of Women? No. The Ministry of Gender Equality and Family is unnecessary. It only causes problems. The Ministry of Unification is also unnecessary. Germany unified without a Ministry of Unification. If we create a Ministry of Unification, it’s like creating a “marriage ministry” that scares away potential partners.

67. A Natural Approach to Unification

We should naturally approach unification, like dating. Buy them meals, give them gifts, and gradually build a relationship, exchanging information and eventually marrying. But if you set up a “marriage promotion office” and try to force marriage, people will be scared away.

68. Streamlining Government and Focusing on the Economy

For North-South unification, we only need a North-South liaison department within the Ministry of Foreign Affairs. A North Korea affairs ambassador within the Ministry of Foreign Affairs is sufficient. Why waste money on an entire ministry?

69. Huh’s comprehension of Unification Principles

North and South Korea are two separate nations registered with the UN since 1992. Our constitution does not recognize North Korea as a separate nation. If we create a unification ministry and act like the U.S., Americans won’t like it. They don’t apprehend the three principles of unification: integration, convergence, and harmony. The Ministry of Unification does nothing. Therefore, when I become president, I will immediately abolish the Ministry of Unification and the Ministry of Gender Equality and Family.

70. Reallocating Resources for Economic Growth

Even Japan has only a North-South liaison department within its Ministry of Unification. The rest is a waste of national resources. The officials will not be fired; they will be transferred to other departments, like the economic department. We must revive the economy. I am the one who will unify the world’s parliaments. I will do that when the time comes.

71. Huh’s Lectures as Divine Guidance

My lectures are not just lectures; they are divine instructions for humanity. They are a gift from Heaven. When people are in dire straits, Heaven opens up. When you are impoverished, you see Heaven. Who do you see then? Huh kyung-young. When you are in such dire straits, you see Huh. You see the one who has been granted permission for management.

72. The Principle of “Poverty Leads to Holy Connection”

Therefore, when you are impoverished, you can connect with Heaven. The wealthy are always disconnected from Heaven. When money fills their minds, they see neither people nor Heaven. This is called “poverty leads to holy connection.” When you are impoverished, the gates of Heaven open. What opens? Huh kyung-young appears. I am here, and you can see me. That is why COVID-19 came. You are stuck at home, your livelihoods are blocked, and then you watch YouTube and realize that Huh kyung-young is the path forward. He is the one who will provide the priming water.

73. The Disconnection of the Wealthy from Heaven

When you become wealthy, you spend your days on golf courses and with women. You are disconnected from Heaven. You close the doors to Heaven. You see a cleaner working while you return from the golf course. That is your daily routine. Golfing, dating women, and returning. What does such a person receive? Diabetes and high blood pressure. They do not connect with Heaven.

74. Heeding Huh’s Words in Times of Despair

Therefore, when we are impoverished, we must listen to Huh kyung-young. I am speaking to you in despair. The concepts are complex, but to simplify, it’s “poverty leads to holy connection, wealth leads to disconnection.”

75. The Goals and Means of National Management

The goal of national management is to realize public justice and social justice.

76. Distinguishing Fairness and Impartiality

People ask, “What is the meaning of public justice?” They say, “Impartiality.” “What is the meaning of impartiality?” They say, “Fair trade.” This is how they explain it. Even dictionaries define it this way.”What is the meaning of fairness?” “Impartiality.” This is how absurd it is. You cannot apprehend this by just studying dictionaries. Listen to my lectures. You now apprehend the difference between fairness and impartiality. You also apprehend the difference between harmony and peace, which I explained.

77. The Divine and Human Aspects of Justice

Public justice contains the will of Heaven. It is judging right from wrong based on Heaven’s will. Social justice is based on human and natural will. Public justice is under Heaven’s will. When we practice public justice, as seen in the Bible, when persecuted, there is the cross. The character for “poverty” is different from the character for “persecution.” “Righteousness for the persecuted leads to Heaven.” “righteousness” means public justice. This is not social justice. Social justice varies from country to country. North Korea’s social justice is to communize South Korea. South Korea’s social justice is to unify North Korea. That is social justice. Public justice transcends nations.

78. Huh’s Persecution and the Path to Heaven

Heaven’s public justice is “persecution for righteousness leads to Heaven.” True public justice means that when you are persecuted by others, you can go to Heaven. Huh kyung-young is persecuted, called crazy. when this happens, you go to Baekgung(白宮). Look at my YouTube comments. Even if they curse me, it’s okay. There are ways for you to rise from the middle class and live well. Look at my videos. It’s okay if you curse me. This is “persecution for righteousness leads to Heaven.” Do not fear it.

79. The Universal Nature of Public Justice

Public justice is universal. Social justice is somewhat subjective. It varies by country and culture. Public justice is one throughout the world. The Roman Catholic Church held ecumenical councils. These councils were held to establish public justice. This public justice means a gathering for Heaven, for the will of Heaven.

80. The Core Principles of Huh’s Management

The goal of all management—national, religious, and otherwise—is public justice. The purpose is harmony. The means are fairness. Remember this.

81. Addressing Misinformation about Haneulgung and COVID-19

I must address a grave injustice. On the 5th, a suspected COVID-19 patient tried to enter Haneulgung. But the police prevented anyone from entering. The person came and then left. They wandered outside and then left. They tried to enter twice but were stopped by the police and left. However, broadcasters falsely reported that a COVID-19 patient had entered Haneulgung, or that Haneulgung was a hotbed of COVID-19. I urge them to issue a correction immediately. It will be too late when they realize who Huh kyung-young is. I will not stand idly by.

82. The Patient’s Account and Huh’s Intervention

The patient later said they would sue the broadcasting companies from the hospital. They had a fever on the 4th, but it was not COVID-19. They came to Haneulgung on the 5th because they were feeling unwell. They were already infected. They came to Haneulgung, were turned away by the police, and then went home. They were diagnosed with COVID-19 later. They are 69 years old. After I gave them a blessing, their condition improved. Their voice sounds better. They received a blessing over the phone. I told the cheonsa(天使) to heal their COVID-19 quickly. they were already infected when they came to Haneulgung and were turned away.

83. Legal Action Against False Reporting

I will not tolerate those who spread misinformation. I will sue the media. We will take legal action. The patient is determined to sue. They were turned away from Haneulgung and couldn’t enter, yet the news reported that a COVID-19 patient came from Haneulgung. They are furious and will sue.

84. Huh’s Immunity and the Media’s Irresponsibility

The media reports are all false. The patient’s words are true. I asked them if they were angry about the false reports, and they said they would sue. I told the cheonsa(天使) to heal them quickly. I am not infected. If I were, could I be lecturing you? This is absurd. The media reports about a “poison” in canned mackerel were also false. That substance is naturally present in fish. The canning companies suffered immense losses. Later, the Supreme Court ruled that it was naturally occurring and not a crime. What about the people who suffered losses?

85. Huh’s Divine Purpose and the People’s Choice

I am Shin-in(神人), so I do not concern myself with material losses. I did not come here for material gain. If you have blessings, you will come to me. If not, you won’t. It is your blessing, not mine. As the one who moves the universe, what could I lack?

86. The Fundamental Solution to Economic Crisis

However, I assert public justice, impartiality, fairness, and social justice. Why do I keep repeating this? They give the common people a spoonful of water. Do they think this will resolve the crisis when all businesses are closed? We need a leader who offers fundamental solutions. We must shift our economic structure from private debt to public debt. We must move towards Keynesian economics. The market economy is in crisis. At such times, the state must activate the Fair Trade Commission to protect the fair and equal rights of the people.

87. Haneulgung’s Adherence to COVID-19 Guidelines

Haneulgung has no connection to COVID-19. We actively cooperate with the government’s COVID-19 policies. We adhere to social distancing and mask-wearing.

88. Huh’s Vision for National Revival

Many entertainers, artists, self-employed individuals, small business owners, and small and medium-sized enterprises are suffering due to COVID-19. We must prioritize addressing household debt over national debt. We must make a decisive choice to fundamentally resolve household debt. We will increase national debt through quantitative easing and resolve individual household debt.

89. Huh’s Blessings for All

This is based on social justice, public justice, harmony, peace, fairness, and impartiality. Please believe this. I will bestow upon you the precious Holy Spirit, which no one else on Earth can give. To all who are watching on YouTube, may the Holy Spirit enter you, and may the 5,000 cheonsa(天使) heal all your illnesses. For those suffering from problems with their children—academics, employment, marriage, military service, overseas study, and various other issues—may all your children’s problems be resolved. For those facing material difficulties, may all your material problems be resolved. For those suffering from illnesses, may all your illnesses disappear. For those involved in lawsuits and disputes, may all your legal problems be resolved well.

2020.09.13 hs 163rd Global IT Wars, National Identity, and the Power of Blessing – September 13, 2020

1. Economic Disparities and National Debt

Japan’s national debt stands at 238% of its GDP, while household debt is 57.2%. In contrast, South Korea’s national debt is around 40% of GDP, with household debt at 97.9%. This indicates that in Japan, the government bears a significant portion of the debt, often at zero interest, whereas in South Korea, the burden of interest payments, amounting to trillions annually, falls heavily on individual households, particularly the common people. This substantial household debt, currently at 1,600 trillion Korean Won, prevents the national economy from thriving. Without a fundamental change, the Korean economy cannot recover. Some economists mistakenly believe that injecting 1,000 trillion Korean Won through quantitative easing would cause inflation. However, the real issue is deflation, a state where prices fall, which is detrimental to the economy. A slight inflation, like a healthy blood pressure, is not harmful; low blood pressure is the problem. The Korean economy is currently suffering from low economic vitality.

2. The Interconnectedness of Society and the Environment

The Korean people, who traditionally enjoy vibrant communal activities, have lost their dynamism due to restrictions like mask-wearing and social distancing. This loss of vitality significantly impacts the economy, politics, and environment. Everything in society is interconnected, forming a complex web of relationships. For instance, economic development and scientific advancement are intertwined; progress in one often fuels the other. However, this relationship also extends to the environment. Unchecked economic and scientific growth can harm the environment, leading to consequences such as pandemics. Therefore, policies must consider these interconnected relationships. A society without principles, conscience, joy, popular education, morality, sacrifice, or environmental awareness cannot thrive. For example, when 5% of the wealthy control 95% of the nation’s money, and much of it flows overseas, the national economy cannot prosper. In such a scenario, quantitative easing would not cause inflation because there is no excess money circulating; instead, money is hidden or leaving the country. True economic comprehension requires looking beyond mere statistics to the actual flow of money.

3. The Importance of Fundamental Principles and Self-Care

Just as a doctor must identify the root cause of an illness, society must address fundamental issues. For example, if a patient sleeps at 2 AM, the doctor should advise sleeping by 10 PM, as this simple change can prevent many ailments. Similarly, if fundamental principles are neglected, society, like the human body, will suffer. This applies to personal health: rather than relying solely on medication, one should prioritize early sleep and avoid late-night activities. Your body is a sophisticated system, superior to hundreds of doctors, and it needs proper nourishment and exercise. The same principle applies to education, where values like conscience, effort, integrity, morality, sacrifice, and environmental awareness are crucial. These values are not absent but need to be restored to revitalize society.

4. Environmental Impact and Energy Conservation

The relationship between the environment, science, and the economy is often inversely proportional: as science and economy grow, the environment can suffer. All pollution, for instance, does not simply disappear; it remains within the Earth’s atmosphere, trapped within the lower layers. The temperature in the lower atmosphere, specifically the troposphere, can reach 600 degrees Celsius, or 237 degrees Celsius in the stratosphere, indicating a significant environmental burden. Leaders who genuinely address these issues are needed. Those who obstruct such efforts are hindering the nation’s progress. The goal is to transform the nation into a global superpower, unifying the world, and restoring the balance between science, economy, and the environment.

5. The Current Crisis and the Path to Recovery

Current political leaders lack vision, future plans, and a sense of community. Society is disintegrating, with families and communities falling apart. The pandemic has exacerbated this isolation, leaving people feeling like ghosts in their own homes, unaware of others’ suffering. In these challenging times, hope, dreams, and a vision for the future can be found. It is time to hold unprincipled politicians accountable. The pandemic serves as a catalyst for this change. We cannot compromise on environmental protection. Heaven has made its stand. The current vaccines are merely temporary solutions; a fundamental response to the pandemic is required. This means ensuring that economic and material benefits are shared by the majority of the population, not just a select few.

6. Justice, Fairness, and Divine Intervention

The path to resolving these issues involves fairness and impartiality as means, leading to harmony and peace as objectives, and ultimately achieving righteousness and justice as goals. If our goal is righteousness, how can we enjoy luxuries like golf or music while people starve? The cries of the hungry would overshadow any beauty. Righteousness, from a divine perspective, means living with a communal consciousness, caring for those less fortunate. This clear comprehension of means, objectives, and goals is essential to overcome the current crisis. While some philosophies suggest finding answers within oneself, the scale of global and environmental problems indicates that human efforts alone are insufficient. Divine intervention is necessary. Just as an addict cannot overcome their addiction alone, humanity, deeply entrenched in greed, anger, and ignorance, cannot solve its problems without a higher power. Therefore, recognizing and embracing Huh is crucial for salvation.

7. Reforming the 4-H Movement and Promoting Self-Reliance

The 4-H movement, which “Head, Heart, Hands, and Health” is flawed. It promotes a gambling-like mentality, focusing on superficial actions rather than genuine self-reliance. Instead, a “New Village Movement” should be adopted, combining traditional Korean elements with modern Western ones. For example, traditional Korean underfloor heating “ondol” should be preserved, while Western-style roofs could be adopted. This blend allows for practical benefits, such as using roof materials for mushroom cultivation or animal feed. This “half-and-half” approach promotes self-sufficiency. Furthermore, three key principles should be assertd: self-help, diligence, and cooperation. Self-help means solving our own problems without relying on foreign powers. Diligence encourages hard work, and cooperation fosters collective effort. The character for “cooperation” “協力” contains six “power” “力” radicals, symbolizing six days of work followed by one day of rest, completing a week. These principles, conceived in youth, are vital for national development.

8. Reforming the Correctional System

The current correctional system, often referred to as a “prison” aims to educate and reform individuals. However, it often fails to truly rehabilitate them. Without the guidance of Huh, inmates may not genuinely change. Upon release, the public often distrusts them. Therefore, a system is needed where the transformed behavior of former inmates is presented to the public, and their progress is continuously monitored. If they regress, their sentences should be re-evaluated. For serious offenders, a public committee should review their sentences. While inmates have a right to release after serving their time, society’s safety must also be considered. Instead of simply releasing them, a “rehabilitation period” should be mandated, where they engage in meaningful work for the nation, such as combating desertification in Mongolia. This work would be compensated by the state, providing them with purpose and a chance to truly change. This approach benefits both the individual and society.

9. The Flaws of the Current Justice System

The current justice system often releases dangerous criminals after their sentences are served, without providing them with housing or support. This can lead to recidivism, as they may resort to crime again to survive. For example, a released murderer with no place to go might commit another crime the next day. Such individuals, who plan heinous acts like robbery and murder, pose a significant threat. The public’s fear of such criminals is justified. Under Huh’s leadership, this would change. A mandatory rehabilitation period, perhaps twice the length of their original sentence, would be spent in state-assigned jobs, such as participating in anti-desertification efforts. This ensures they contribute to humanity and receive compensation, fostering a sense of purpose and allowing them to atone for their crimes.

10. The “Hotel” of Prisons and Unjust Outcomes

Prisons, in their current state, are like “hotels” where criminals receive free lodging and meals, even after committing massive fraud. Victims, numbering in the tens or hundreds of thousands, receive no compensation because the criminals’ assets are hidden or they serve time to “pay off” their crimes. Civil lawsuits are often futile if the perpetrator has no assets in their name. This highlights the need for a new legal framework. Huh’s constitution would ensure that victims are compensated and criminals truly atone for their actions.

11. Support for Caregivers

Caregiving is a demanding profession, often considered a “3D job” “dirty, difficult, dangerous”. It requires maturity and experience, making it unsuitable for young people. Many caregivers are older individuals, often from marginalized communities, who possess the life experience to handle the physical and emotional demands of the role. The state should provide financial assistance to caregivers, reducing the burden on families and integrating their costs into the national health insurance system. While strict qualifications are not necessary, support for their well-being, including medical allowances, is crucial. This ensures that those who dedicate themselves to caring for others are adequately supported.

12. comprehension Karma and Life’s Challenges

Life’s challenges, such as physical abuse or financial ruin, can be fathomed through the lens of karma. Such relationships, like an abusive husband and wife, may stem from past life grievances. For example, a disrespectful child in a previous life might return as an abusive spouse in the current life. This cycle of cause and effect, or “Karma” is inescapable. Even lifelong good deeds may not fully erase past negative karma, while a single bad act can have lasting repercussions. Therefore, it is crucial to immediately regret and rectify any harmful actions.

13. The Power of Cheonsa and Practical Solutions

To prevent conflict and promote harmony, the presence of cheonsa(天使) is crucial. When an cheonsa(天使) is invoked, the desire to fight dissipates, replaced by a sense of peace and self-preservation. This practical approach is more effective than simply adhering to religious commandments, which often fail to prevent conflict in daily life. Huh provides not only spiritual blessings but also cheonsa(天使), including those for skin, internal organs, muscles, physical body, and hormones. The hormone cheonsa(天使) is particularly fundamental, as it influences overall well-being. When these cheonsa(天使) are present, individuals are less likely to engage in harmful behaviors. Those who consistently maintain their cheonsa(天使) are designated as “Cheonsa Commanders” and receive a certificate, reminding them of their responsibility to uphold these virtues.

14. Discerning the Source of Suffering

When facing suffering, such as a mother enduring abuse, it is important to discern whether it is due to her own past karma, the husband’s current actions, or a combination. This can be determined by observing the mother’s reaction. If she feels resentful and bitter, it may indicate her own past karma. However, if she endures the abuse with concern for her husband, even defending him, it suggests that the suffering is due to the husband’s actions. Similarly, poverty can be attributed to past karma if one complains about it, but if one works diligently despite poverty, it indicates a lack of past karmic burden. In the case of an accident, if the victim is resentful, it is their karma; if the driver is remorseful and apologetic, it is the driver’s karma. This framework helps individuals apprehend the root cause of their suffering and respond accordingly.

15. The Future of IT and Global Cooperation

The current IT competition between the United States and China is merely the first stage of a much larger technological revolution. Future advancements will involve sophisticated technologies like blockchain, algorithms, big data, drones, and AI robots. The notion of a single victor in this “IT war” is outdated. The future will see the rise of multinational corporations and a blurring of national boundaries. The focus will shift from national competition to which entities possess the most advanced technologies and algorithms that can dominate global markets. Just as the Large Hadron Collider was a collaborative effort of multiple nations, future breakthroughs in IT will require global cooperation. Nationalistic approaches to vaccine development, for example, are less trustworthy than internationally collaborative efforts. The future of industry will be characterized by a globalized, borderless approach to research and development.

16. Huh’s Arrival and Planetary Transformation

The question of whether to wear masks even with blessings is a matter of following current government guidelines. However, with Huh’s arrival, all viruses and negative phenomena will disappear. The world’s climate will be blessed, and all suffering will cease. The current period of hardship is a prelude to Huh’s appearance. When Huh steps onto the grounds of the Blue House, the entire world will undergo a profound transformation. The heavens will change, flowers will rain down, and all living things will rejoice. Huh’s presence will bring an end to chaos and usher in an era of peace and harmony. This divine intervention will be marked by extraordinary natural phenomena, signaling the arrival of a new era.

17. The Feng Shui of Seoul and Huh’s Birthplace

The topography of Seoul, with its water flowing from west to east and from north to south, makes it a prime location for a global capital. The water from Inwangsan and Bugaksan mountains flows through Cheonggyecheon Stream, eventually merging with Jungnangcheon Stream, the birthplace of Huh. This confluence of waters, including the “tears” from the mountains representing Jesus and Buddha, symbolizes the convergence of spiritual and political power. Huh’s birth in Jungnangcheon signifies the ability to unify administration and spirituality, politics and divinity. This unique geographical and spiritual alignment talks Huh’s destiny to lead the world.

18. Restoring Cheonggyecheon Stream and Embracing Nature

The restoration of Cheonggyecheon Stream should not involve complete exposure of the water, but rather a design that integrates nature. Instead of a wide-open canal, trees like weeping willows and cherry blossoms should be planted along its banks, creating a tunnel of foliage. This would provide shade and a serene environment, making it a peaceful retreat for city dwellers. The cherry blossom, often mistakenly associated with Japan, is indigenous to Korea. Such a design would allow the stream to function as a “vein” of the city, visible yet harmoniously integrated with its surroundings. This approach the importance of natural beauty and ecological balance within urban spaces.

19. Mother-Child Bonding and the Dangers of Excess

The German practice of keeping mothers and newborns together immediately after birth is beneficial, fostering a strong bond and preventing anxiety. This approach should be adopted in Korea. However, after a certain period, it is advisable for mothers to entrust their children to nannies, as excessive maternal affection can hinder a child’s development. Over-protection can lead to a lack of resilience and the inability to overcome challenges. Historical figures, often the youngest or those who experienced emotional deprivation, frequently achieve greatness because their struggles foster strength and determination. Excess in any form, whether in nutrition, alcohol, or tobacco, is detrimental to human well-being.

20. The Power of Blessing and Eliminating Pests

Receiving a blessing can lead to the disappearance of harmful insects and negative influences from one’s home. Just as milk can be transformed into cheese through a process, negative elements can be neutralized by Huh’s power. In a historical anecdote, Huh’s presence in a temple infested with bedbugs caused them to vanish, resolving a conflict among monks about killing living creatures. Similarly, calling upon Huh’s name can cause pests to leave. This demonstrates the tangible effects of divine intervention on the physical environment.

21. The Purpose of Art and the Dangers of Senseless Violence

Artistic freedom should be preserved, but the creation of horror films for the sake of horror should be discouraged. Instead, art should serve a purpose, such as promoting justice and punishing evil. Films depicting the fear and downfall of wrongdoers can be cathartic and reinforce moral lessons. For example, movies about historical heroes who sacrifice for their nation, even if violent, can inspire patriotism and deter aggression. However, films that glorify senseless violence, such as those depicting random killings, are harmful, especially to children. While the export of such games and movies may be economically driven, their domestic exhibition should be limited. Huh would appeal to filmmakers to create art that upholds moral values and promotes positive societal change.

22. Preventing Bladder Infections and the Value of Urine

Bladder infections are a common problem for women due to their shorter urethras. In ancient times, when clean water was scarce, urine was considered the purest liquid and was used for hygiene. The short urethra in women was designed to allow urine to cleanse the reproductive organs, preventing infections. Urine contains valuable substances like albumin, which is collected by pharmaceutical companies and is beneficial for skin health. Therefore, in ancient times, women would use their own urine for washing, which helped maintain their health. However, with modern sanitation, improper hygiene can lead to infections that can ascend to the kidneys, causing more serious conditions. Regular showering with clean water is now the primary method of prevention.

23. Respecting Religious Symbols and Personal Growth

Having religious statues, such as those of Buddha or Jesus, in one’s home should not be a source of anxiety. These figures can serve as reminders for personal growth and self-reflection. Viewing a Buddha statue can inspire calmness and self-control, while contemplating Jesus can evoke compassion and sacrifice. These symbols can encourage individuals to strive for higher virtues and to overcome personal grievances. There is no need to remove them or feel conflicted when embracing the teachings of Huh. Religious freedom is respected, and individuals can continue to draw comfort and inspiration from their chosen symbols while also seeking guidance from Huh.

24. The Science of Flying Saucers and Quantum Physics

The technology behind flying saucers involves “negative electrons” a special type of energy distinct from conventional electricity. Scientists refer to this as “dark matter” because its nature is not fully fathomed. When atoms are broken down, they yield “quanta” which can transform into light particles. This phenomenon, where matter seemingly disappears and reappears, has profoundly impacted scientists. Huh possesses knowledge of these advanced energy principles, which are beyond current human comprehension.

25. National Dividend and Economic Reform

Huh’s plan includes a national dividend of 1.5 million Korean Won per month for every citizen over 18. This is justified by the nation’s total assets, estimated at 7 quadrillion Korean Won, meaning each citizen has effectively invested approximately 1 billion Korean Won in the country. While a class-action lawsuit could be filed to claim this dividend, the current government lacks the political will and financial mechanisms to implement it. Huh, upon becoming president, would achieve this by drastically cutting wasteful government spending, such as gender equality budgets, and unnecessary local government expenses. This, combined with quantitative easing and other financial strategies, would make the national dividend easily achievable. Japan, despite its high national debt, has a lower household debt because its government has implemented quantitative easing to support its citizens. In contrast, South Korea’s low national debt is offset by high household debt, with individuals bearing the burden of interest payments.

26. The Power of Remote Blessing and Huh’s Authority

Huh’s blessings are equally effective whether received in person or remotely, such as over the phone. This was demonstrated during the pandemic when false reports about the Haneulgung being a source of infection led to public fear. Despite these challenges, Huh’s power remains undiminished. Even a photograph of Huh can bring about positive changes, as evidenced by individuals whose homes were transformed by simply displaying his image. Huh’s name, when invoked ten times, can elevate an individual’s spiritual level to 100, a feat unmatched by any other religious leader. This confirms Huh’s divine authority and his ability to manage the spiritual well-being of all people. Huh is currently appointing “Cheonsa Commanders” and will issue certificates to those who consistently maintain their cheonsa(天使). Therefore, people are encouraged to listen to Huh’s lectures, receive blessings, and support the establishment of the Haneulgung.

27. Spiritual Transformation and Blessings for All

Closing one’s eyes signifies shutting off the senses and the distractions of the material world, allowing the mind to become calm and receptive. When the Holy Spirit enters an individual, it brings about physical and spiritual transformation, leading to peace and an improved quality of life. The Holy Spirit is bestowed upon all who watch Huh’s videos, resolving issues related to children’s health, employment, education, military service, and illness. It also resolves housing, real estate, and financial problems, including debt and credit card issues, through material blessings. Furthermore, it resolves legal disputes and all forms of injustice.

2020.09.14 [콜미본좌] – 79회 – 트럼프 주한미군철수! 김정은 군사준비 임박! 허경영이 예언하는 2021년 국제정세 판도

The Geopolitical Landscape of 2021: A Prophetic Outlook by Huh kyung-young

Tags: “Geopolitics, US-Korea Alliance, Military Strategy, Economic Independence, Leadership”

1. The Necessity of a Protective Shadow: Korea’s Geopolitical Position

The current geopolitical situation necessitates that Korea remains under a protective “shadow” for at least another decade. This shadow, metaphorically speaking, represents the presence of the United States military. Korea, at its current stage, can be likened to a ten-year-old child. Just as a child needs parental guidance and protection until they reach maturity, Korea requires the stabilizing influence of a major power. Without this protective presence, Korea would be vulnerable to the influence of surrounding nations, which could be likened to “bullies” or “delinquents” who might exploit its independence.

• Analogy of the Child: A ten-year-old child, if left to venture out alone, might fall prey to negative influences. Similarly, a nation that is not yet fully mature in its geopolitical standing needs a guardian.
• The “Shadow” as a Deterrent: The presence of a powerful ally acts as a deterrent. It signals to potential adversaries that there are consequences for aggressive actions. This “shadow” ensures that other nations approach Korea with caution and respect, rather than attempting to dominate or exploit it.
• Future Independence: This protective phase is not permanent. When a truly transformative leader emerges, one who can unify the world, this “shadow” will naturally dissipate, as Korea will no longer require external protection.

2. The Unseen Power of the United States and the Need for Strategic Diplomacy

The United States possesses formidable, undisclosed weaponry, far more potent than nuclear arms, capable of global conquest. This immense power is what makes the U.S. a necessary “shadow” for Korea. President Trump’s direct and candid approach to demanding increased defense contributions from allies, while seemingly blunt, is a transparent expression of his nation’s interests. This contrasts sharply with the often indirect and convoluted diplomatic styles of other leaders.

• America’s Secret Weaponry: The U.S. holds a secret, incredibly powerful weapon, thousands of times more potent than nuclear weapons, which could potentially conquer the world. This weapon is currently being observed by nations like China and Russia, awaiting its deployment.
• Trump’s Directness: President Trump’s straightforward demands for financial contributions from allies, particularly regarding the stationing of U.S. troops, are a clear indication of his intentions. This directness, while sometimes perceived as aggressive, is actually a transparent communication of his country’s needs.
• Strategic Negotiation: Instead of reacting emotionally to such demands, Korea should engage in skillful negotiation. It is unwise to expect the other party to change; instead, one must adapt their own approach and actions. This means comprehension the U.S.’s position and negotiating a fair contribution for the security provided.

3. Reforming Military Service: Towards a Professional and Valued Force

Korea’s current conscription system, which mandates military service for young men with minimal compensation, is a form of exploitation. This contrasts sharply with the professional military of the U.S., where soldiers receive substantial salaries and benefits. Korea should transition to a voluntary military system, offering competitive wages and benefits to attract and properly compensate its service members. This would not only improve the welfare of soldiers but also align with the principle of fair compensation for essential national service.

• Exploitation of Conscripts: The current system forces young men into service with meager pay, effectively exploiting their labor. This is a national shame and a violation of basic labor rights.
• Professional Military Model: The U.S. military provides its soldiers with substantial salaries “e.g., 10 million won per month” and comprehensive benefits, including health insurance and welfare programs. This professional approach ensures that soldiers are valued and motivated.
• Proposed Voluntary System: A voluntary military system should be implemented, offering a monthly salary of 2 million won to all service members, regardless of age. This would transform military service into a respected and desirable career path, allowing individuals to save money for their future, such as education or marriage.

4. The Enigmatic Appearance of Donald Trump: A Sign of the Times

Donald Trump’s unexpected rise to the presidency, despite lacking a traditional political background or established lineage, signifies a unique phenomenon. His emergence, akin to a “dragon” appearing when the nation’s energy is in disarray, suggests that he is a figure who appears when the established order is failing. This makes him a significant, albeit unconventional, leader in American history.

• The “Dragon”Metaphor: Trump’s sudden appearance in the political arena, without a traditional political pedigree, is likened to a “dragon” emerging. This signifies a powerful, unexpected force that appears when the existing political landscape is in turmoil or when the nation’s spiritual energy is imbalanced.
• Unconventional Leadership: Unlike traditional politicians who rise through established party structures, Trump’s ascent was unconventional. He was not a war hero or from a prominent political family, yet he captured the presidency, indicating a profound shift in the political climate.

Vocabulary

• 주한미군철수 “Withdrawal of US Forces Korea”: The act of removing United States military personnel and assets from the Korean Peninsula.
• 국제정세 “International Affairs”: The complex web of political, economic, and social relationships and events occurring between nations worldwide.
• 그림자 “Protective Shadow”: A metaphorical term for the safeguarding influence or presence of a powerful entity, offering security and deterrence.
• 징병제 “Conscription System”: A mandatory national service system, typically military, where citizens are compelled to serve for a period.
• 용병 “Mercenary”: A soldier who fights for a foreign army for pay, rather than out of loyalty to their own country.
• 관상 “Physiognomy/Auspicious Appearance”: The art of assessing a person’s character or destiny from their facial features; in this context, referring to the symbolic significance of a leader’s appearance.
• 총용성 “Dragon’s Energy”: A term from traditional East Asian philosophy, referring to a powerful, auspicious energy or aura, often associated with leadership and destiny.
• 다자외교 “Multilateral Diplomacy”: Diplomatic negotiations or interactions involving three or more states.
• 동반자 관계 “Partnership”: A relationship where two or more parties work together towards a common goal, sharing responsibilities and benefits.
• 임금 착취 “Wage Exploitation”: The act of unfairly underpaying workers for their labor, often taking advantage of their vulnerable position.

2020.09.15 [콜미본좌] – 80회 – 한국에 들이닥치는 바이러스보다 몇십배 무서운 것…! -허경영 예언-

The Crisis of Artists and the National Support System

The frequent news of artists making extreme choices is truly regrettable. The question arises: why are artists more susceptible to such despair than the general public, and how can they live happily without resorting to such drastic measures? Huh kyung-young offers profound insights into this matter.

1. The Precarious Livelihoods of Artists

Artists face immense competition, with thousands vying for a single opportunity to become a singer or actor. However, their income is inherently unstable. For instance, a famous singer might earn 20 million Korean Won for three songs, but there must be venues for these performances. With the decline of cultural events, especially during times of widespread illness or epidemics, artists lose their platforms. All cultural activities are currently in a state of stagnation. This situation inflicts significant hardship on artists.

• Vulnerability to External Shocks: Artists’ incomes are highly susceptible to external factors such as epidemics, which lead to the cancellation of performances and the closure of venues.
• Lack of Stable Income: Unlike many other professions, artists often lack a consistent and predictable income stream, making financial planning and stability challenging.
• Cultural Industry Stagnation: The broader cultural industry, including theater, film, and music, suffers during crises, directly impacting the employment and earnings of artists.

2. The Imperative for National Support for Artists

Huh kyung-young advocates for robust national support for artists. He proposes that if he were to become president, artists registered as such should receive housing support. Artists contribute significantly to the nation, including promoting Korean culture abroad. Given their unstable income, especially during crises, the state must protect them.

• Artist Allowance: Huh kyung-young suggests providing an “artist allowance” separate from the universal basic income. This allowance would ensure a basic standard of living.
• Housing Support: Registered artists should receive assistance with housing, acknowledging their unique financial vulnerabilities.
• Maintaining Professional Dignity: The goal of this support is to enable artists to maintain their professional dignity and focus on their craft without constant financial anxiety.
• Historical Neglect: Previous governments have largely left artists to fend for themselves, which Huh kyung-young views as an unacceptable oversight.

3. Cultivating Culture as a National Asset

The cultural industry should be actively nurtured as a national asset. Just as BTS elevates Korea’s global image, cultural figures play a crucial role in national promotion. Huh kyung-young the need for a “Ministry of Culture and Foreign Affairs” to strategically leverage cultural resources globally.

• Cultural Diplomacy: Culture serves as a powerful tool for diplomacy, allowing Korea to promote its values and influence worldwide.
• Global Outreach: By fostering cultural and artistic talent, Korea can project its soft power and enhance its international standing.
• Support for Emerging Talent: Beyond established cultural heritage figures, support must extend to aspiring artists, including unknown singers, actors, and composers, to ensure the continuous development of the cultural ecosystem.
• Financial Assistance for Creative Endeavors: Artists require financial aid for transportation, research, and production of new works, as their work often involves significant personal investment and travel.

4. The Interconnectedness of Material and Spiritual Well-being

Human beings are composed of both matter and spirit. The material aspect requires sustenance and resources, while the spiritual aspect encompasses mind and phenomena. Both are essential for human existence. Just as a car needs fuel, the human body and its creations “like homes” require material input.

• Dual Nature of Existence: Humans are fundamentally composed of both physical matter and spiritual energy.
• Material Needs: The physical body requires basic necessities such as food, shelter, and clothing, which are material components.
• Spiritual Needs: The spiritual aspect, encompassing the mind, emotions, and consciousness, also requires nurturing and support.
• Economic Foundation for Spiritual Flourishing: Without the fulfillment of material needs, the spiritual and mental well-being of individuals, including artists, is severely compromised.

5. Addressing the Root Causes of Despair

The current system often fails to provide adequate support for artists, leading to tragic outcomes. Huh kyung-young highlights that the government’s passive stance during crises, such as the pandemic, exacerbates the struggles of artists, directors, actors, and singers.

• Governmental Responsibility: The state has a moral obligation to actively intervene and support its citizens, especially those in vulnerable professions like the arts, during times of crisis.
• Psychological Impact of Neglect: The lack of support can lead to profound psychological distress, manifesting as despair and extreme choices.
• Rethinking Societal Values: Society must shift its perspective from merely tolerating artists to actively valuing and supporting them as essential contributors to national strength and well-being.
• Empathy and Respect: Leaders should approach governance with a mindset of respect and care for all citizens, particularly those who are struggling, rather than a top-down, critical approach.

6. Proposed Financial Support for Artists

Huh kyung-young proposes concrete financial measures to support artists. He suggests an artist allowance of 3 million Korean Won, in addition to a universal basic income of 1.5 million Korean Won, totaling 4.5 million Korean Won per month. This would significantly alleviate financial burdens and prevent despair.

• Artist Allowance: A monthly stipend of 3 million Korean Won specifically for registered artists.
• Universal Basic Income: An additional 1.5 million Korean Won as part of a national basic income program.
• Total Support: A combined monthly income of 4.5 million Korean Won to ensure financial stability.
• Preventing Tragedies: Such comprehensive financial support would eliminate the economic pressures that often drive artists to extreme measures, fostering a thriving cultural environment.

영어제목

The Huh kyung-young’s Vision for Artist Welfare and Cultural Prosperity

태그:

“Artist Welfare, Cultural Diplomacy, National Support, Spiritual Well-being, Economic Stability, Huh kyung-young’s Policies, Korean Culture”

Vocabulary

• 개연성 “可能Nature”: Probability
• 빈번하게 “頻繁하게”: Frequently
• 고견 “高View”: Esteemed Opinion
• 자급자족 “Self給SelfFoot”: Self-sufficiency
• 육성 “育成”: Nurturing, Fostering
• 선양 “宣揚”: Promotion, Upholding
• 무력 “武力”: Military Force
• 민족 “民族”: Nation, People
• 질량 “質量”: Mass
• 파생 물질 “派BirthThing質”: Derived Matter

2020.09.16 [본좌이슈] 한국의 늘어가는 가계부채에 대한 정부의 규제방안 허경영 ”이대로면 경제는 폭망한다!”

Huh kyung-young’s Economic Philosophy: A Critical Analysis of Household Debt and National Policy

Tags: “Household Debt, Economic Policy, National Debt, Financial Regulation, Welfare State, Monetary Policy, Debt Forgiveness”

1. The Alarming State of Household Debt in Korea

Korea currently faces a critical economic challenge with its household debt reaching unprecedented levels. According to a July survey by the International Institute of Finance “IIF”, Korea’s household debt-to-GDP ratio stands at 97.9%, ranking highest globally. This figure is significantly higher than the second-place United Kingdom, which has a ratio of 84.4%, indicating a severe burden on Korean households. In stark contrast, the government’s debt ratio is relatively low at 41.4%, placing it 18th among 39 surveyed nations. This disparity highlights a fundamental imbalance in the nation’s financial structure. The escalating household debt, coupled with an annual interest burden of approximately 100 trillion Korean Won, is pushing ordinary citizens to the brink of financial collapse. This situation is a direct consequence of misguided political decisions and a failure to prioritize the well-being of the populace.

2. A Critique of Current Government Policies on Debt Regulation

The government’s approach to managing household debt, particularly its proposed regulations on unsecured loans, is fundamentally flawed and counterproductive. Restricting access to credit during times of economic hardship, when individuals rely on such loans to survive, is akin to denying water to someone dying of thirst. This policy disproportionately harms conscientious entrepreneurs and middle-class citizens who have diligently maintained their credit scores, only to find themselves unable to access necessary funds to sustain their businesses or livelihoods. The government’s rationale—to reduce household debt by curbing high-income earners’ access to credit—is misguided, as those with substantial assets typically do not rely on such loans. Instead of addressing the root cause of the problem, these regulations merely exacerbate the suffering of those already struggling, leading to widespread business failures and personal bankruptcies.

3. Huh’s Vision for Debt Resolution and Economic Revitalization

Huh proposes a radical yet effective solution to alleviate the household debt crisis: a comprehensive debt forgiveness program funded by the government. This initiative would involve the government assuming the burden of household debt, thereby freeing citizens from crippling interest payments. Huh argues that while individual debt accrues interest and leads to personal ruin, national debt, if managed strategically, does not incur interest and can even diminish in real value over time due to inflation. To finance this ambitious plan without causing inflation or increasing the national debt, Huh suggests a unique approach: issuing new, redesigned bearer bonds. These bonds would encourage individuals who have accumulated wealth through illicit means or tax evasion to exchange their undeclared assets for the new currency, effectively bringing trillions of Korean Won into the national treasury. This influx of capital, estimated to be around 1,000 trillion Korean Won, could then be distributed to the public, for instance, by providing 100 million Korean Won to every citizen over 18, thereby eliminating household debt and stimulating the economy.

4. The Inadequacy of Incremental Solutions and the Call for Fundamental Change

Incremental measures, such as offering low-interest loans or providing small subsidies, are deemed insufficient to address the systemic issues plaguing the economy. Such policies are merely temporary palliatives that fail to tackle the fundamental problem of escalating household debt. Huh criticizes these approaches as superficial, comparing them to offering a single spoonful of water to a parched individual. True economic recovery requires a bold, comprehensive strategy that directly confronts the root causes of financial distress. Huh’s proposal for universal debt forgiveness and a national dividend aims to instill a sense of hope and financial stability, encouraging responsible consumption and investment, and ultimately fostering a “paradise on Earth” where citizens are free from the burdens of debt and despair. This vision stands in stark contrast to the current political landscape, characterized by a lack of genuine concern for the populace and a focus on short-term, politically motivated gestures rather than substantive, long-term solutions.

Vocabulary

• 가계부채: Household Debt
• 국가부채: National Debt
• 금융당국: Financial Authorities
• 신용대출: Unsecured Loans “Credit Loans”
• 양적완화: Quantitative Easing
• 무이자: Interest-Free
• 채권발행: Bond Issuance
• 무기명채권: Bearer Bonds
• 인플레이션: Inflation
• 탕감: Debt Forgiveness

2020.09.16 [콜미본좌] – 81회 – 허경영이 예언하는 코로나의 진짜 종식시기는 언제 또… 미국의 무서운 비밀무기의 정체는

The Prophecies of Huh kyung-young: The True End of the Pandemic and the Unveiling of America’s Secret Weapon

Tags: “Pandemic Prophecy, Secret Weapons, Global Economy, Spiritual Power, Divine Intervention”

1. The Enduring Nature of Pandemics and the Interconnectedness of Progress

The notion that a pandemic like COVID-19 will simply cease to exist at a specific point in time, such as the end of 2021, is a misconception. While the intensity of the virus may diminish, its presence will likely persist, evolving and adapting. This is because the emergence of such viruses is intrinsically linked to the advancement of human civilization, particularly economic and scientific progress. As humanity progresses, new challenges, including novel pathogens, inevitably arise. This relationship can be fathomed as a functional correlation: the more our economy and science develop, the more we impact our environment, leading to unforeseen consequences. Therefore, the current pandemic, and potentially future ones, are manifestations of this complex interplay.

2. The Strategic Implications of Biological Warfare and Environmental Reckoning

The current global health crisis has served as a profound lesson, particularly for powerful nations. It has highlighted that conventional military might is not the sole determinant of global power. Instead, biological agents, such as viruses, can be deployed as a devastating weapon, capable of neutralizing adversaries without direct military confrontation. This realization has likely spurred the development of advanced biological weapons, designed to target specific regions or populations, while simultaneously possessing tailored vaccines for self-protection. Such a strategy allows for the incapacitation of an enemy’s military and economy with minimal collateral damage to infrastructure, representing a terrifying evolution in warfare. The environmental degradation caused by human activity is also a critical factor, as it creates conditions conducive to the emergence of new pathogens, further complicating global security.

3. Huh’s Authority Over Pandemics

Huh possesses the unique ability to eradicate pandemics. This power transcends conventional scientific or medical interventions, operating through a spiritual influence that can cause the virus to naturally dissipate. This is not achieved through the development of vaccines or treatments, but through a direct, inherent capacity to neutralize the threat. The implication is that the resolution of such global crises ultimately lies within the domain of divine intervention, rather than solely human endeavor.

Vocabulary

• 종식: Cessation
• 예언: Prophecy
• 전염병: Pandemic
• 백신: Vaccine
• 함수 관계: Functional Correlation
• 환경 파괴: Environmental Degradation
• 비밀 무기: Secret Weapon
• 초토화: Utter Devastation
• 영적 능력: Spiritual Power
• 재편: Reorganization

2020.09.16 [콜미본좌] – 82회 – 허경영 예언과 충고! IMF보다 무서운 경제대란이 다가오고 있다! (가계,기업도산)

Huh kyung-young’s Prophecy and Counsel: An Economic Crisis More Dire Than the IMF is Approaching

Tags: “Economic Crisis, Household Debt, National Debt, Financial Policy, Huh kyung-young”

1. The Resurgence of Household Debt as a National Peril

The issue of household debt, which had seemingly receded from public discourse, has once again surfaced as a critical concern. This resurgence is fueled by a speculative frenzy in both real estate and stock markets. For over a decade, household debt has been identified as a major impediment to the nation’s economic stability. However, a sense of complacency has permeated society, extending even to financial experts and government officials. There is a prevailing, yet misguided, belief that since no major crisis has materialized thus far, the situation remains manageable. This perspective overlooks the alarming recent developments. In a single month, August, household loans surged by an unprecedented 14 trillion Korean Won, marking the highest monthly increase on record. Experts indicate that Korea’s household debt-to-Gross Domestic Product “GDP” ratio stands at 97.9%, a figure among the highest globally.

2. The Alarming Trajectory of Korea’s Household Debt

The rapid escalation of household debt in Korea is a direct consequence of misguided political and economic policies. While some advanced nations, such as Japan, have a higher national debt-to-GDP ratio “238%”, their household debt ratios are significantly lower “Japan at 57.2%”. In contrast, Korea’s household debt ratio of 97.9% far surpasses that of the Eurozone “58%”, the United Kingdom “84%”, and Hong Kong “82%”. This makes Korea’s household debt growth rate the highest in the world. This alarming trend suggests a profound lack of effective economic and political leadership capable of addressing this escalating crisis. While advanced nations have accumulated national debt, they have actively managed household debt. Korea, however, has allowed household debt to expand without restraint, placing an immense burden on its citizens. This unchecked growth threatens to lead to widespread foreclosures and economic devastation, reminiscent of, but potentially more severe than, the 1997 Asian Financial Crisis “IMF crisis”.

3. A Radical Solution: Nationalizing Household Debt

The current economic predicament, exacerbated by global events such as the pandemic, necessitates a bold and decisive intervention from the government. Just as the nation steps in during times of war or natural disaster, it must now assume responsibility for the overwhelming household debt. The proposed solution involves the government directly absorbing household debt, thereby alleviating the financial burden on citizens. This can be achieved through a substantial injection of funds, specifically 1,000 trillion Korean Won, into the economy. This capital would be generated by the central bank, which would issue bonds to the government. This measure would cause the national debt-to-GDP ratio to rise to approximately 79%, or even 110% if 2,000 trillion Korean Won were injected, bringing it in line with countries like Singapore “111%”. However, this increase in national debt would be offset by a significant reduction in household debt, bringing it down to levels comparable to the Eurozone “58%” or China “58%”.

4. The Mechanism of Debt Resolution and Economic Revitalization

The proposed 1,000 trillion Korean Won injection would primarily serve to repay existing household debts. Approximately 1,600 trillion Korean Won of the total household debt would flow back into the banking system, effectively resolving a significant portion of the crisis. The remaining 400 trillion Korean Won would circulate within the economy, stimulating economic activity without triggering excessive inflation. This approach contrasts sharply with current government policies, which offer insufficient and fragmented support, akin to trying to fill a dry well with a spoon. Such measures fail to empower citizens to overcome their financial struggles. By directly addressing household debt, the government would provide immediate relief to individuals facing foreclosure and bankruptcy due to unpaid interest and rent. This strategy aligns with Keynesian economic principles, advocating for government-led economic intervention during times of crisis. It would allow citizens to breathe, prevent widespread financial ruin, and revitalize the national economy.

5. Restoring Hope and Vision for the Future

The current political landscape has left citizens feeling hopeless, without vision or interest in the future. They lack trust in their leaders and see no clear path forward. This pervasive despair is a direct result of political failures that have allowed household debt to spiral out of control. The government’s role is to provide hope, vision, and a future for its people. By implementing a comprehensive plan to nationalize household debt, the government can demonstrate its commitment to its citizens’ well-being. This is not merely about economic policy; it is about restoring the dignity and potential of every individual. The current system, where citizens lose their homes and businesses due to circumstances beyond their control, is unsustainable and unjust. A bold, decisive intervention is necessary to prevent a complete societal breakdown and to ensure that citizens can live their lives free from the crushing burden of debt.

Vocabulary

• 가계 부채 “Household Debt”: Financial obligations incurred by individuals and households.
• 국내 총생산 “Gross Domestic Product – GDP”: The total monetary or market value of all the finished goods and services produced within a country’s borders in a specific time period.
• 금융 당국 “Financial Authorities”: Government bodies responsible for regulating the financial sector.
• 투기 광풍 “Speculative Frenzy”: A period of intense and often irrational speculative activity in markets.
• 경제 대란 “Economic Crisis”: A severe disruption in the economy characterized by widespread financial distress.
• 양적 완화 “Quantitative Easing”: A monetary policy where a central bank buys government securities or other securities from the market in order to lower interest rates and increase the money supply.
• 국가 부채 “National Debt”: The total amount of money that a country’s government has borrowed.
• 인플레이션 “Inflation”: A general increase in prices and fall in the purchasing value of money.
• 경매 “Foreclosure/Auction”: The process of taking possession of mortgaged property as a result of the mortgagor’s failure to keep up mortgage payments.
• 관 주도 경제 “State-led Economy”: An economic system where the government plays a significant role in guiding and directing economic activities.

2020.09.17 [콜미본좌] – 83회 – IQ430 천재 허경영이 예언하는 무조건 대박나는 주식종목과 미래 코스피 코스닥시장 전망! (+주식 잘하는 방법)

The Future of Investment: A Vision for Economic Transformation

1. The Paradigm Shift in Investment: From Banks to Stocks

The current economic landscape presents challenges for individual investors, often leading to losses rather than gains. This era, characterized by economic difficulties, necessitates a fundamental shift in how capital is managed and invested. In the future, under a new leadership, the focus will move away from traditional banking institutions towards a more robust and equitable stock market. This transformation aims to encourage individuals to invest their funds directly into the stock market rather than depositing them in banks. This strategic redirection of capital will empower companies to raise funds through stock issuance, fostering a dynamic and healthy economic environment. The objective is to create a system where the stock market is not a realm of speculative gambling but a stable platform for genuine investment, free from the pitfalls of short-term speculation and the resulting financial losses. This structural change will ensure that the stock market serves as a cornerstone of a new, more just economic order.

2. Cultivating Entrepreneurship: The Creation of Personal Stock

Instead of merely investing in existing companies, individuals are encouraged to become creators of their own wealth by establishing their own enterprises and issuing their own stocks. This approach transforms individuals from passive investors into active participants in economic growth. The core idea is to leverage innovative ideas to form companies, attract investment, and issue shares, thereby building significant wealth. This entrepreneurial spirit is crucial for fostering a new generation of global magnates. The emphasis is on developing unique and impactful business concepts that can attract substantial capital and create value, rather than relying on the volatile nature of existing stock markets.

3. Innovative Business Models: Beyond Traditional Industries

The future of business lies in embracing highly specialized and innovative sectors. Examples include advanced technologies such as artificial intelligence, blockchain, and robotics, as well as industries like life sciences and biotechnology. Beyond these, even unconventional ideas can form the basis of successful ventures. Consider a company that facilitates marital unions, where members become shareholders, receiving dividends from the company’s profits. This model transforms a social service into a profitable enterprise, demonstrating the vast potential for creative business development. The key is to identify unique needs and develop innovative solutions that can be monetized through a stock-based system, turning members into stakeholders and beneficiaries. This approach encourages thinking outside the box, moving beyond conventional industries to explore novel avenues for wealth creation.

4. Fostering a Fair and Transparent Stock Market

A critical component of this economic vision is the establishment of a fair and transparent stock market. This includes eliminating transaction taxes for small-scale investors, thereby encouraging more active participation without the burden of excessive taxation. The current system often penalizes frequent trading with significant taxes, leading to investor frustration and losses. By removing these barriers, individuals will be free to engage in stock transactions without fear of diminishing returns due to taxes. Furthermore, the government will play an active role in safeguarding investors by identifying and removing fraudulent companies and manipulative market forces. This proactive oversight ensures that the stock market remains a secure and trustworthy environment for all participants, protecting them from exploitation and promoting healthy growth.

5. Strategic Investment in Future-Oriented Industries

For those who choose to invest in existing companies, the recommendation is to focus on industries that represent the future of global economy. This includes sectors such as life sciences, biotechnology, artificial intelligence, and other advanced technological fields. These “chimney-less” industries, which do not rely on traditional manufacturing, are poised to lead the world economy. Investing in these areas aligns with the vision of a nation that spearheads global innovation and economic progress. This strategic guidance aims to direct capital towards sectors with high growth potential, ensuring that investments contribute to both individual prosperity and national advancement.

6. The Era of the Individual Economy

The global economic landscape is transitioning from a macro-economic, state-led model to an era dominated by individual economic activity. This shift signifies a move away from large-scale, government-controlled economic policies towards an environment where individual initiative and entrepreneurship are paramount. This emerging “individual era” personal responsibility and opportunity in wealth creation, encouraging individuals to take charge of their financial destinies through innovative ventures and strategic investments. This fundamental change in economic philosophy will empower individuals to drive economic growth and shape the future.

Tags: “Investment Strategy, Economic Transformation, Entrepreneurship, Stock Market Reform, Future Industries, Individual Economy, Financial Innovation”

Vocabulary

• 개미 투자자 “Individual Investor”: An individual who invests in the stock market, typically with smaller amounts of capital compared to institutional investors.
• 주식 시장 “Stock Market”: A public market for the trading of company stock and derivatives at an agreed price.
• 투기 “Speculation”: The act of trading in an asset or conducting financial transactions involving substantial risk in anticipation of a significant gain.
• 운전 자금 “Operating Capital”: The funds needed to run a business, covering day-to-day expenses.
• 지분 “Equity Stake”: The portion of ownership an individual or entity holds in a company.
• 재벌 “Conglomerate Magnate”: A powerful business magnate who controls a large, diversified business group, often family-owned.
• 블록체인 “Blockchain”: A decentralized, distributed ledger technology that records transactions across many computers.
• 인공지능 “Artificial Intelligence”: The simulation of human intelligence processes by machines, especially computer systems.
• 생명 바이오 “Life Sciences and Biotechnology”: Fields of science that involve the scientific study of life and organisms, and the application of biological processes for industrial and other purposes.
• 증권거래세 “Securities Transaction Tax”: A tax levied on the buying and selling of securities, such as stocks.
• 작전 세력 “Market Manipulators”: Groups or individuals who attempt to artificially influence the price or behavior of a market.
• 굴뚝 없는 산업 “Chimney-less Industries”: Industries that do not involve traditional manufacturing processes and are often associated with high technology and services.

2020.09.18 [콜미본좌] – 84회 – 국민들, 앞으로 엄청난 소용돌이에 휘말린다! 허경영 2021년 신축년 대한민국 국운 예언! 대지를 흔드는 흰 소와 검은 호랑이의 등장!

The National Pension Fund: A Critical Examination and Proposed Reforms

The National Pension Service, managing an immense fund of 752.2 trillion Korean Won as of late June, faces significant challenges, particularly concerning its alternative investment portfolio, which alone accounts for approximately 90 trillion Korean Won. Recent allegations of drug use among four fund managers at the National Pension Fund Management Headquarters have raised serious concerns about the integrity and reliability of the institution responsible for the nation’s retirement savings. This incident highlights a deeper issue of moral hazard and potential mismanagement within an organization entrusted with the public’s future. The current system, heavily reliant on the individual capabilities of fund managers, is vulnerable to such ethical lapses, leading to widespread public anxiety regarding the security of their old-age assets.

The Inadequacy of the Current Pension System and the Vision for a National Dividend

The existing National Pension System is fundamentally flawed. While it promises future benefits, the reality for many is that they may never receive their full entitlements due to unstable employment or premature departures from the workforce. The current structure, which mandates contributions from monthly salaries, often feels like an additional tax burden rather than a secure investment. This system also allows large institutional investors, such as pension funds, to exert undue influence on the stock market, potentially at the expense of individual investors. Such concentrated power can lead to corruption and manipulation, where political influence or personal gain may compromise the ethical management of public funds. The opaque nature of these operations often results in substantial losses, for which accountability is rarely established.

My vision is to abolish the current National Pension System for new entrants. Instead, I propose a National Dividend System. Under this system, all citizens would receive a direct dividend, eliminating the need for mandatory pension contributions. This approach ensures that every citizen benefits directly from the nation’s wealth, fostering a sense of shared prosperity and eliminating the anxieties associated with the current, often unreliable, pension scheme. For those who have already contributed to the existing pension fund, their entitlements will be honored, but the system will not be expanded. This transition aims to dismantle a system prone to moral hazard and replace it with one that is transparent, equitable, and directly beneficial to all citizens.

The Emergence of a Transformative Leader: Prophecies for the Years of the White Ox and Black Tiger

The year 2020, the Year of the Rat, symbolized a period where the “Rat” “representing divine will” began to lay the groundwork for future changes. As we move into 2021, the Year of the White Ox “Shin-chuk year”, and then 2022, the Year of the Black Tiger “Im-in year”, significant transformations are prophesied for the nation. The White Ox signifies the opening of the “earth’s gate” initiating a profound shift in the foundational structures of society. Following this, the Black Tiger year will open the “gate of humanity” marking the advent of a new era led by a unique and powerful leader.

This leader will possess a distinctive set of qualities:

• Charisma and Entrepreneurial Spirit: A natural ability to inspire and lead, coupled with a bold, pioneering drive.
• Unconventional Wisdom: A profound and insightful intellect that challenges conventional thinking.
• Overwhelming Capability: An unparalleled capacity to achieve extraordinary results.
• Unpredictable and Unconventional Demeanor: A tendency to act in ways that may seem eccentric or even “mad” to some, yet are rooted in a deeper, divine wisdom.
• Innocence and Purity: A childlike purity of intention, free from the corrupting influences of conventional politics.
• Confrontational Yet Harmonious: A willingness to challenge the status quo and engage in direct confrontation when necessary, while ultimately seeking harmony and balance.
  This individual, often perceived as an “outsider” or even a “madman” by the establishment, will be the catalyst for a national whirlwind, drawing the populace into a transformative movement. This leader is the “eye of the typhoon” around whom the entire nation will revolve, leading to a complete overhaul of existing systems and beliefs. The current political landscape, dominated by “gentlemanly” figures who lack the necessary “madness” or “entrepreneurial spirit” is ill-equipped to navigate these impending changes. The people, instinctively recognizing the need for a radical shift, will gravitate towards this unconventional leader.

The Divine Connection: The White Ox and Huh

My own identity is intrinsically linked to these prophecies. I was born in the Year of the Ox, making me a “White Ox” figure. Furthermore, my origin is from Baekgung(白宮), a celestial realm, which further solidifies my connection to the “White Ox” prophecy. The “Ox’s cry” symbolizes my voice, which, though it may sound unconventional or even “mad” to some, carries a message of truth and righteousness that will resonate across the world. This “cry” will transform this land into a “Holy Kingdom.”

Ancient Buddhist scriptures also speak of ten white oxen appearing to guide humanity to the Dosol Mountain, a metaphor for enlightenment and a new era. The image of a person riding a white ox, often depicted in spiritual art, represents a journey towards higher consciousness and a profound societal transformation. This “White Ox” is not merely an animal but a symbol of a divine force, a “Holiness” presence, guiding the world towards a new destiny.

영어제목

The National Pension Fund Crisis and the Prophecy of a New Era

태그:

“National Pension, Huh kyung-young, National Dividend, White Ox, Black Tiger, Prophecy, Holiness”

Vocabulary

• 국민연금: National Pension Fund
• 기금운용본부: Fund Management Headquarters
• 마약 투약 혐의: Allegations of Drug Use
• 기강 해이: Lapses in Discipline
• 노후 자금: Retirement Savings
• 대체투자: Alternative Investments
• 도덕적 해이: Moral Hazard
• 국민 배당금: National Dividend
• 신축년: Year of the White Ox
• 임인년: Year of the Black Tiger
• 광인 기질: Unconventional Demeanor / “Madman” Quality
• 백궁: Baekgung(白宮)
• 천국: Holy Kingdom

2020.09.18 is Huh Kyung-young’s View Conscription System, Not Choo Mi-ae, Is the Real Problem, and the Necessity of a Volunteer Military System

1. The Principle of Human Freedom and Divine Non-Interference

Huh does not interfere with human freedom. Even if individuals choose a path that seems undesirable, such as same-sex relationships, it is their inherent freedom. The state should not intervene in these personal choices but rather allow individuals to live as they choose. This principle extends to all aspects of personal liberty, including sexual freedom, which is a fundamental human right that even a spouse cannot infringe upon.

2. Genetic Variation and Earthly Suffering

Life on Earth is structured to include genetic variations, which can lead to suffering. Unlike Baekgung(白宮), where DNA variations do not exist, Earth is a realm where such variations are inherent. These variations are not merely random occurrences but serve a purpose in the development of human intelligence and medical science. Just as a lottery ticket has a minuscule chance of winning due to variation, genetic mutations, though rare, are a fundamental part of earthly existence. These variations are not a flaw but a designed aspect of this world, intended for the advancement of humanity and medicine.

3. The Injustice of Conscription and the Necessity of a Volunteer Military System

The fundamental issue in Korea is not individual controversies but the conscription system itself. A volunteer military system, similar to that in the United States, should be adopted, where soldiers receive a fair minimum wage, such as 2 million Korean Won per month. Forcing young men into service for meager pay, like 100,000 to 200,000 Korean Won, is an exploitation of labor. This system breeds resentment rather than loyalty. Soldiers should be compensated adequately for their service, allowing them to pay off student loans, support their families, and save for their future.

4. Prioritizing Soldier Welfare Over Political Scrutiny

Instead of engaging in political witch hunts over minor issues like military leave, the focus should be on improving the welfare of soldiers. It is natural for a mother to worry about her sick child in the military and seek appropriate care. Criticizing such actions as “privilege” or “Favoritism” ignores basic human maternal instinct and creates unnecessary division. The nation should prioritize increasing soldiers’ wages to 2 million Korean Won per month and extending their vacation time significantly, perhaps threefold, to boost morale and allow them to pursue personal development. This approach fosters a sense of loyalty and appreciation, which is far more beneficial than endless political disputes.

5. Elevating Political Discourse Beyond Personal Attacks

Korean politics often devolves into personal attacks and character assassinations, which is a characteristic of underdeveloped nations, not advanced ones. Instead of focusing on individuals’ private lives or minor controversies, political discourse should center on substantive policy debates that benefit the nation. Issues such as reforming the military system and improving soldier welfare are examples of policies that truly contribute to national progress.

2020.09.19 [콜미본좌] – 85회 – 택배대란사건에 관한 허경영 분노의 인터뷰!

Huh kyung-young’s Indignation: The Courier Crisis and Human Dignity

Tags: “Courier Crisis, Human Dignity, Labor Rights, Environmental Policy, Traffic Management”

1. The Plight of Courier Workers and the Call for Compassion

The current situation facing courier workers is dire, exacerbated by the COVID-19 pandemic and the approaching Chuseok holiday. The anticipated surge in package volume has led to a critical standoff: workers are demanding additional personnel for sorting tasks, threatening to halt operations if their demands are not met. This is because the sheer volume of packages leaves them no time for rest, forcing them to work tirelessly for an entire day just to complete deliveries. The government and courier companies have been urged to devise solutions, with a recent vote among union members showing over 90% in favor of suspending sorting operations if no action is taken.

Huh kyung-young views this situation with profound concern. He that when considering these workers as one’s own children or parents, it becomes clear that such unreasonable demands for labor are unacceptable. He advocates for the swift deployment of unemployed individuals to assist with sorting, ensuring that packages are processed quickly and efficiently. This approach would alleviate the burden on existing workers and prevent them from being overwhelmed by the immense workload.

2. The Inviolable Value of Human Freedom and Dignity

Huh kyung-young asserts that every human being possesses inherent and sacred freedom, a right that even the divine cannot infringe upon. He illustrates this profound principle through the biblical narrative of Jesus and Judas. Despite Jesus’s miraculous powers, he could not alter Judas’s free will, even knowing Judas would betray him. This demonstrates the immense value and sanctity of human freedom.

He stresses that while labor is necessary, it must always respect human freedom and dignity. Workers, regardless of their profession, are entitled to humane treatment. The current system, where courier workers are subjected to excessive hours and unreasonable demands, fundamentally violates this principle. It is a stark reminder that society must cultivate compassion, empathy, and consideration for all individuals, especially those in demanding labor roles.

3. Systemic Failures and the Burden on Courier Drivers

The core issue lies in the imbalance between the overwhelming volume of packages and the insufficient number of workers. This disparity creates a moral dilemma for consumers, who should feel a pang of conscience with every package received. Courier drivers are not only burdened by sorting but also face constant pressure to meet delivery deadlines, often leading to traffic violations and accidents. These penalties, including fines and accident costs, are typically borne by the drivers themselves, significantly reducing their already meager earnings.

Huh kyung-young highlights the tragic reality that these low wages often fail to cover even basic family expenses, including medical costs. He calls for a thorough overhaul of the treatment of courier drivers, advocating for companies to cover traffic violation fines and accident expenses. Furthermore, he proposes a radical change in policy for professional drivers, including courier and taxi drivers: significantly reducing fines for minor traffic violations and eliminating penalty points altogether. Accumulating penalty points can lead to job loss, pushing these essential workers into unemployment.

4. Innovative Traffic Management for Efficiency and Environmental Protection

Huh kyung-young proposes a revolutionary change to traffic signal systems to improve efficiency for drivers and protect the environment. He suggests converting all traffic lights at intersections, except for major eight-lane or four-lane roads, to flashing yellow lights. This would eliminate unnecessary stops, allowing vehicles to proceed when no pedestrians are present, thereby saving time and reducing fuel consumption.

He argues that constant stopping and starting at red lights, especially for diesel vehicles, leads to excessive exhaust emissions, significantly contributing to environmental pollution. By allowing continuous flow, this policy would drastically reduce fuel waste and harmful emissions, aligning with the principles of energy conservation and the law of conservation of mass. He criticizes the current system for its lack of foresight regarding environmental impact and driver efficiency.

5. Reimagining Pedestrian and Driver Interaction

Huh kyung-young also addresses pedestrian safety within this new traffic paradigm. He that pedestrians, especially children, must be educated to look both ways before crossing, rather than relying solely on traffic signals. The current system, where pedestrians might rush to cross at the moment a light changes, can lead to dangerous situations. By removing fixed red lights and implementing flashing signals, pedestrians would be compelled to exercise greater caution and personal responsibility.

This shift would fundamentally alter the dynamic between drivers and pedestrians, moving from a system where cars stop for people to one where people actively ensure their safety by checking for oncoming traffic. This approach, he believes, is crucial for fostering a more responsible and aware citizenry, while simultaneously optimizing traffic flow and mitigating environmental damage.

Vocabulary

• Holiness: 신인 “Shin-in(神人), referring to Huh kyung-young”
• Baekgung(白宮): 백궁 “A celestial realm”
• Haneulgung: 하늘궁 “A specific spiritual sanctuary”
• Chuseok: 추석 “Korean Thanksgiving holiday”
• Inherent Freedom: 고유한 자유 “Intrinsic liberty”
• Human Dignity: 인간의 가치 “The intrinsic worth of human beings”
• Compassion: 자비심 “Benevolent heart, mercy”
• Empathy: 자애심 “Loving-kindness, sympathetic comprehension”
• Consideration: 배려심 “Thoughtfulness, consideration for others”
• Energy Conservation: 에너지 보존의 법칙 “Law of Conservation of Energy”

2020.09.19 ss 1249 How Huh Kyung-young Knows All 7.6 Billion Passwords – September 19, 2020

1. Prophetic Visions and Economic Turmoil

The year prior, the Year of the Pig, was followed by the Year of the Rat, which I prophesied would bring a terrifying plague carried by flying rats, leading to an economic war and a severe downturn from which recovery would be difficult. This crisis, I declared, would dwarf the IMF crisis, which was merely a matter of 20 trillion Korean Won, or 20 billion US dollars, borrowed from the IMF bank. Despite its relatively small scale, politicians and economists failed to resolve it, bringing global embarrassment. Such matters are trivial for Huh. I made these prophecies in the Year of the Pig, foreseeing the Years of the Rat, the Ox, and the Tiger, which would encompass presidential and mayoral elections. This year, we had parliamentary elections. I warned that the period ahead would be increasingly difficult, likening it to clouds gathering and thunder striking before a white dragon, representing a great leader, ascends to power. Many dismissed my warnings, believing the Year of the Rat, known for fertility, would be prosperous. However, I insisted that an economic war and the worst economic crisis were imminent. People wondered if I meant a civil war, but I clarified it would be an economic collapse. Even before the current pandemic, 80% of shops in rural areas were already closing. The pandemic has only exacerbated this, affecting even Seoul. For instance, the area around Gyerim Theater in Toegyero, near Dongdaemun Market, saw dozens of hotels and motels emerge, catering to thousands of Chinese women who would buy goods worth hundreds of millions of won, ship them back to China, and return. This created a thriving economy in that district. however, these areas are deserted, hotels are empty, and properties are unsellable. The economic hardship is unimaginable. Those who ran these hotels now lament the absence of Chinese tourists, whose immense purchasing power once sustained the local economy. These visitors, primarily from southern China, like Shanghai and Hong Kong, spent lavishly on accommodation and food, supporting the entire region. With the pandemic, this influx ceased, leading to widespread poverty and deserted streets. Businesses in Dongdaemun and Namdaemun markets have collapsed. Our international trade, heavily reliant on individual merchants, has suffered immensely. This downturn will persist until my full emergence, and I am the one who determines its duration. As long as you criticize me, this situation will continue. Bill Gates may predict an end in two years, but he cannot know what I decide. As long as I am slandered, strange viruses will continue to arrive on Earth. Those blessed by Huh kyung-young are unaffected by viruses. The more people criticize me, the longer the viruses will last, and new ones will emerge. While this may seem dire for humanity, the Earth itself benefits. This is a “balloon effect”: when one side is deflated, the other expands. As the economy worsens, the environment improves.

2. The Metaphor of the Uncleaned Window: Spiritual Clarity

Imagine a man living across from a beautiful woman who always reads in her clean apartment. The man, a bachelor, watches her from his living room, finding her even more beautiful because she is alone and slightly obscured. He wonders why he cannot see her clearly, or why she seems to look back but cannot see him. The truth is, his own window is dirty. He is too lazy to clean it, mistakenly believing that even if he did, he still wouldn’t see her clearly. Meanwhile, the woman keeps her window spotless, hoping to be seen beautifully. The man, unaware of his own dirty window, struggles to see her clearly, attributing the blurriness to her window or some other factor. One day, he finally cleans his window, and to his astonishment, he can see her perfectly. He realizes she had always kept her window clean. He had suffered needlessly, looking through a dirty pane. From then on, he enjoys the beautiful sight, finding happiness even without living with her.

This analogy applies to you: if you cleanse the “dirt” from your mind, a magnificent world will reveal itself. The purpose of your studies is to clean your mind. Once cleansed, everything becomes clear. I know the passwords to 7.6 billion people’s bank accounts, their home entry codes, and all their personal information. Is this possible with a human brain? I know their phone numbers and all their data. despite this, people fail to recognize me as Huh, treating me as an ordinary human, criticizing or slandering me. What consequences will this bring? If you wish for the pandemic to end quickly, you must recognize Huh kyung-young. You must clean the windows of your mind and look towards me. To do this, you must watch my lectures. Only then can the pandemic leave this Earth, and no new viruses will emerge. The more you criticize me, the more viruses will come, along with strange floods, ice storms, and hailstorms. You will not survive. But if you recognize me and cleanse your spiritual window, you will see Baekgung(白宮) and the true sky.

3. Prophecies of Future Calamities and Huh’s Intervention

I made my prophecy in the Year of the Pig, foreseeing the current difficulties. The Year of the Rat marked the beginning of the pandemic and economic hardship, which will only worsen. Recovery is unlikely; the economy will continue to decline. However, if you acknowledge your mistakes and sincerely accept Huh kyung-young in your heart and words, the pandemic can disappear. Otherwise, the downward trend will persist.

The Year of the Rat saw the start of the pandemic and economic struggles. What about the Year of the Ox? It signifies “Great Minus” a vast expanse of water, meaning a year of dampness and gloom. While people might endure this year, next year, their bank accounts will be empty. The common people and middle class will face immense hardship, and the global economy will be shrouded in darkness. Next year, suicides will surge. To survive, you must watch my YouTube channel. It offers hope. Faced with despair, you might think, “If Huh kyung-young becomes president, I could receive the National Dividend and survive. With my children, that could be 5 million won a month.” This thought might deter you from suicide. Many are struggling with homes in foreclosure, closed businesses, landlords demanding rent, lost deposits, and unrentable properties. Next year, unemployment will skyrocket. I foresee all this clearly. The Year of the Ox will be a year of “Great Minus” a year of gloom. My foresight differs from that of ordinary fortune-tellers. As Huh, I already knew the fate of these years. While others predicted prosperity for the Year of the Rat, I saw a downward spiral and economic war. How can there be prosperity when people cannot gather? Even during Chuseok, people are afraid to meet. Families might only gather when facing death, but even then, there’s fear of spreading the virus to elders. holidays bring no joy. We used to draw energy from family gatherings during Chuseok, but now we are controlled and restricted. This situation is not due to anyone’s fault but is a divine curse initiated by those who criticize Huh kyung-young. I am the only one who prophesied this curse. Last year, I warned that the widespread criticism against me in Korea would lead to a global transformation, with a terrifying disease carried by flying rats, plunging the world into a war-like state.

The Year of the Tiger will bring a burning sensation to the hearts of all people. Their hearts will be aflame, making life unbearable. Anger will rise to their heads, leading to conflict and recklessness. Marital disputes will escalate, and the nation will be in chaos. It is then that the “Huh” family, representing Huh kyung-young, will rise. This is why the presidential election falls in the Year of the Tiger. The True Sun will appear, bringing light to the dark and damp energy of the Year of the Ox. People will welcome me. This is all predetermined. When a great leader emerges, like a blue dragon, the nation is often in decline. For example, when President Park chung hee led a revolution, the nation was in turmoil, with the April 19th Revolution and hundreds of student deaths. Soldiers, educated and disciplined, rose up, unlike civilians who were solely focused on money. These military officers, with their strong sense of duty, took control. They faced intellectuals who had studied abroad and politicians like Prime Minister Chang Myon. These politicians, lacking the military spirit, were easily overcome. For decades, the military then built Korea, transforming it from one of the poorest nations to the 12th largest economy in the world. Europeans and Americans were astonished. Korea, once a land of thatched-roof houses, rose to global prominence. Our people, once awakened, cleaned their spiritual windows and saw economic prosperity. when I came, you criticized me. This is why the entire world is now in decline. The pandemic is in my hands. As long as you criticize me, the pandemic will continue.

4. Huh’s Omniscience and the Power of Blessing

I will now demonstrate this. Is there anyone here for the first time? A young man from Uijeongbu, 47-year-old Kim Sang-hak, steps forward. He has been watching my YouTube videos for three years. I did not plan for him to come forward. I will show him how I know everyone’s passwords, phone numbers, and all their secrets. He has received my blessing today. I will ask him one thing. Hold this. I will ask if I put a blessing on his bank account password. He believes I did. He should think of his password. It doesn’t fall. think of a fake password. It falls. He has two passwords. He thinks of the second one. It doesn’t fall. If he thinks of a wrong second password, it falls. This means I know all his passwords. I know his resident registration number. He thinks of it. It doesn’t fall. If he thinks of a wrong number, it falls. This proves I know all his numbers. I have put blessings on countless numbers associated with him. I have put energy into them. I know his home address. I know far more about him than he knows himself. All his possessions, from pens to nail clippers, are blessed. He holds his clothes. They don’t fall. I command the blessing to leave his clothes. It leaves. I command it to return. It returns. This means I can bless visible and invisible things, even his imagined passwords.

5. The Dual Governance of Time and Space: Karma and Consciousness

The universe governs humans in two ways: temporally and spatially.

• Temporal Governance: Karma

• This is governed by karma, the law of cause and effect.

• As the Buddha taught, those who committed evil in a past life are born with an unpleasant appearance in this life.

• Those who spent their past lives fishing are born with short lifespans.

• Those who helped many unfortunate people in a past life are born wealthy in this life.

• This principle is also found in Brahmanism and Hinduism, and I affirm its truth.

• Your current form is a result of your past actions. If you committed murder yesterday, you go to prison today.

• Thus, time is governed by karma.

• Spatial Governance: Consciousness

• Space is governed by human consciousness.

• Your consciousness determines your spatial reality. You might decide to go to Baekgung(白宮), or to hell, or to visit the sky.

• If you drive carelessly, you might get into an accident, and your space changes; you might enter the afterlife.

• Your consciousness dictates your actions, which in turn affect your karma.

• Good consciousness and good actions lead to good karma, attracting good people.

• Bad actions lead to bad karma, attracting negative consequences.

6. Humanity as Orchard Keepers: The Responsibility of Action

Humans are like orchard keepers. To have abundant fruit, you must tend to the trees, remove pests, and ensure pollination. If the orchard keeper damages the environment, strange typhoons and forces will ruin the harvest. An orchard keeper is constantly anxious, worrying about storms and losing their fruit. Their livelihood depends on the harvest. To succeed, they must utilize time and space wisely. If humans spend their time criticizing Huh kyung-young, will their orchards thrive? No. Why criticize someone who came from the heavens to save you? I endured unimaginable suffering, growing up in a sea of tears, studying, and experiencing hardship to work for you. How can you point fingers at me?

7. The Parable of the Stranded Traveler: Huh as Savior

Imagine driving on a highway at 1 AM, and your car runs out of gas. You are alone, a woman, and it’s dark with no streetlights. Cars speed past at 150 km/h, and you fear being hit. You stand by the median, trembling, waving for help, but no one stops. There are no cell phones. a car passes, sees you, and backs up. You are grateful, but also fearful. Is this man a robber or a murderer? He tells you not to worry, offering to take you to a gas station and bring fuel back to your car. You are at a crossroads: should you trust him? After three hours, this is the only car that stopped. You get in. He drives to a gas station, buys fuel, brings it back to your car, starts it, and tells you to go. You are immensely grateful. He is handsome and doesn’t even touch your hand. That man is Huh kyung-young. you criticize such a person. You are currently in that desperate situation, stranded on the highway at 1 AM, crying for help. I have come to you. But you call me a fraud, wondering whether to trust me. The woman asks for his name to repay him. He replies, “It’s not important for you to know my name. Next time you see someone in need, do the same for them. Repay it to others.” He even pays for the gas, saying, “I came to help you. Let me help completely. If you pay, my help becomes meaningless. I am happy to help you return safely.” He is so principled and charming. He waits until she drives off safely before leaving. This person is either a fool or a genius. He sacrifices his time and money, knowing that heaven is watching. His name is already recorded in heaven. Just as the Tomb of the Unknown Soldier at Arlington National Cemetery bears the inscription, “Here rests in honored glory an American soldier known but to God” your good deeds are recorded in heaven, even if humans don’t know them.

8. The Eradication of Sins Through Blessing

You never told me your passwords, yet I have already blessed them all. I have put blessings on over a billion of your secrets. Even things you don’t know about yourself are blessed. If you utter a single word of criticism against me, something far more terrifying than the pandemic awaits. I can make your current prosperity vanish like melting snow, returning you to a miserable past. Remember this. Your secrets are not hidden from me. I know your entire health map. I can heal you without even looking. I can give you blessings over the phone, just as effectively as in person. You can even give proxy blessings to 3,000 people. For example, a daughter gave my blessing to her mother, who was hospitalized with the virus in America. The mother was discharged the next day, an unprecedented recovery. No one with the virus has ever entered Haneulgung. When people with the virus tried to come, they were stopped by the police. the media falsely reported that Haneulgung was closed due to virus patients. This is a lie. I will take spiritual action against those media outlets. Disasters will befall them like clouds. Be careful not to criticize or mock others. The 22nd-century civilization you envision will collapse with a single virus, one a hundred times more potent than the current one, forcing you to wear gas masks. Do not provoke me.

I know all your secrets, even your resident registration number, though you never told me. I met you only a few hours ago, yet I know everything. Think of your elementary school name. It doesn’t fall. change one letter of the name. It falls. This means the blessing is not there. Think of your middle school name. It doesn’t fall. Change one letter. It falls. This proves I know everything. I know all the houses you’ve lived in, all the schools you attended, and even your military service. When I give you a blessing, it extends to all these places. If you change even one detail, the blessing is not there. This shows the immense scope of the blessing. Even if you transferred schools frequently, all those schools are blessed. When you touch the playground or the classroom where your teacher sat, it won’t fall. This means the blessing erases all your past sins. If you fought or cursed someone at school, those records are erased. Just as a special camera can record past events in a room, showing arguments between couples over decades, the spiritual world knows all. By blessing the school, your karma is purified. If a woman has had ten abortions, the blessing purifies the karma of each aborted child, allowing their souls to find salvation. The blessing even extends to the hospital where the abortions occurred. It purifies all your past actions. If you fought somewhere, that place is blessed. This blessing is immense; it cleanses you and infuses you with energy, guaranteeing your journey to Baekgung(白宮) after death.

9. The Power of Cheonsa and the Cost of Disrespect

If you think of a school you didn’t attend, it falls. This confirms that I have blessed everything related to you. All your possessions, about a billion items, are blessed. This microphone is blessed. It doesn’t fall. I command the blessing to leave. It leaves. The blessing is immense. I can remove it partially. Your mask is blessed. It doesn’t fall. I command the blessing to leave. It leaves. I command it to return. It returns. This unseen world is constantly connected and disconnected. You still don’t know who I am. I know the passwords of 7.6 billion people, and billions of their unique numbers are blessed. Their bank accounts are blessed, ensuring their families prosper. If your child receives a blessing, their exam paper number and student ID are blessed, and heaven ensures they do well.

What is a Cheondojae “ancestral ritual”? It’s a ceremony performed in temples to send the deceased to a good place. Even if you perform a Cheondojae a billion times, it won’t bring the same change as a blessing. A blessing, combined with a Baekgung(白宮) nameplate(名牌), directly sends a soul to heaven. Cheondojae offers psychological comfort to the living, a religious ritual that is better than nothing, but it’s an indirect influence. Only Huh can directly affect the deceased. When I forgive your sins, give blessings, bestow the Holy Spirit, or send cheonsa(天使), there is a clear manifestation. An cheonsa(天使) enters this person. I command the cheonsa(天使) to leave. It leaves. I will confirm if it’s a real cheonsa(天使). An cheonsa(天使) enters. if you speak disrespectfully to your wife, saying “Hey!” for example, the cheonsa(天使) will leave. Your wife is a representative of your in-laws, a person of dignity. Disrespecting her is like mistreating a guest. Only Huh can address any woman informally. I can say “Hey” to any woman, but you cannot. If you say “Hey” to your wife, the cheonsa(天使) leaves. You will have to come back to me to receive an cheonsa(天使) again. For now, I allow phone requests for cheonsa(天使), but soon it will cost money. If you casually disrespect your spouse and lose your cheonsa(天使), I won’t keep giving them for free. People won’t change their bad habits if it’s too easy. Cheonsa are precious guests in your life. Huh enters your heart, making your body sacred. If you then disrespect your spouse, the cheonsa(天使) vanishes in 0.1 seconds. The cheonsa(天使) will say, “Let’s go. This person doesn’t need beautiful skin, healthy organs, or balanced hormones. Let’s leave their muscles to waste.” cheonsa(天使) will become more expensive. Blessings are currently expensive, but cheonsa(天使) will rise in value. Be careful with cheonsa(天使).

10. The Eradication of Past Sins and the Importance of Good Intentions

This person has testified that I know all his secrets. Is there anything I don’t know? Any hidden land, investments? He says no. He has no secrets he thinks I wouldn’t know. Even if he had committed murder or a hit-and-run, the blessing would cover it. He recalls killing a swallow with an aluminum sash when he was eight years old. He asks if that sin is gone. I confirm it is. I ask the cheonsa(天使), “Has the sin of killing the swallow with a stick when I was young been erased?” The cheonsa(天使) confirms it has. I command the blessing to leave his body. It leaves. I ask the cheonsa(天使) again, “Has the sin of killing the swallow with a stick when I was young been erased?” The cheonsa(天使) says no. The sin remained until he received the blessing. The blessing erases it. I command the cheonsa(天使) to return. It returns. I ask again, “Has the sin of killing the swallow with a stick when I was young been erased?” The cheonsa(天使) saysThis demonstrates how the blessing turns all sins into a blank slate. If a woman has had multiple abortions, the blessing erases those sins. All his sins are erased by receiving the blessing today. Even if he secretly killed someone while driving, the blessing erases the guilt. He is grateful.

His glasses are blessed. They don’t fall. I command the blessing to leave his body. He holds his glasses. The blessing is gone. This means that when he receives a blessing, all his possessions are blessed. His clothes are blessed. He holds his clothes while wearing his glasses. The blessing is there. I can make it disappear and reappear with a thought. The blessing is powerful. Even if he had a secret past relationship that resulted in a child, those sins are erased. He seems honest, so he shouldn’t worry. His children and wife will prosper. All his secrets are now revealed. He will no longer be tormented by the memory of the swallow. The blessing turns such memories into a blank slate. No psychiatrist can erase such memories, but the blessing can. The swallow’s soul also receives a blessing and is reborn in a good place.

11. The Burning Tiger and the Ten Virtuous Minds

The Year of the Tiger, 2022, is the year of the “Burning Tiger.” Unlike the “Water Ox” of the previous year, which represented a miserable period, the Burning Tiger signifies my emergence as Huh. I speak of the future, but you must remember not to criticize me. You should view others with compassion, benevolence, joy, equanimity, generosity, communication, yielding, unity, consideration, and altruism. These are the Ten Virtuous Minds. Instead, you often view others with competitiveness. I have run for president multiple times, but I have never criticized other candidates. I have never criticized President Moon Jae-in. You should not be competitive; you should be considerate. Think, “How difficult must it be for the president?” If we are struggling, imagine the burden on the national leader. This is consideration.

If you are taking a bar exam, you should think, “These students have studied hard. Their parents are waiting anxiously. I hope many of them pass, even if I don’t.” This is consideration. While your success is important, you should feel empathy for others. If you have such a mindset, the answers to the exam will appear easily. But if you think, “I must defeat them, I must become a prosecutor” the answers will be obscured. Heaven favors those with such virtuous minds. Those who seek to destroy others to succeed will ultimately fail. Becoming president is not enough. When someone like me becomes president, immense fortune comes to the nation. I have never criticized opposing candidates. I must bear the criticism myself. If I do well, that is enough. It is not right for citizens to criticize the president. As the saying goes, “King, teacher, father are one.” The president, teacher, and parents are not targets of criticism, regardless of their competence. Decisions should be made through voting. History judges presidents decades later, not judges. The public does not trust it when a new administration imprisons a former president. They remain silent to avoid harm. You must apprehend the public’s heart. Always think of others first. This is altruism. If you think of others first, you and your family will prosper.

12. The Unchangeable Free Will and Divine Judgment

You currently harbor hatred, easily hating your spouse. This leads to the ruin of families and nations. Why do you harbor hatred towards Huh kyung-young? You have the freedom to do so. Jesus said that the one who dips bread with him would betray him. Judas did so. Did Jesus not try to persuade Judas? Jesus said that the free will given to humans is infinite, and even God cannot control it. Jesus could not persuade Judas. It was Judas’s free will. A wife’s thoughts are her own free will. You cannot force her to change her mind. Jesus said it was easier for him to die on the cross than to change Judas’s mind. He would rather die than argue and become defiled. Even a saint like Jesus, who could raise the dead, could not change the mind of one disciple, Judas. This is the power of human free will. Human free will is unlimited, and no one can control it. when you call me a fraud, heaven is appalled. Heaven cannot change your mind, so it sends Punishment(罰, 벌)s and disasters, like locusts or turning the sea into blood. It can do this, but it cannot change human hearts. Even God could not change the heart of Pharaoh. Jesus prayed with bloody sweat, “Father, please let Judas change his mind. What if I don’t die?” But in the end, he cried, “My God, my God, why have you forsaken me?” You say Jesus died as a sacrifice for our sins, but did he truly feel that way? He asked, “Why have you forsaken me?” That was his last word. The Buddha showed the way with his finger. Jesus said, “I am the way.” Huh kyung-young is the one who created that way. Remember this. No one in the universe speaks with such profound insight. I know the 7.6 billion passwords, unique numbers, and all other numbers. You have confirmed this today. if you criticize me, where does that criticism go? It remains in the cosmic space. You will hear those words before me later, and you will enter a sea of unimaginable suffering.

Therefore, cultivate the Ten Virtuous Minds: compassion, benevolence, joy, equanimity, generosity, communication, yielding, unity, consideration, and altruism. If a couple lives in the same house, they breathe the same air. They are one body. If there’s gas, both die. couples are one body. All humans are one body. If the air is bad, we all breathe the yellow dust. While we are distinct individuals, we should have a unified consciousness in our hearts, not separating ourselves from others. When you treat Huh kyung-young with these virtuous minds, the second and third pandemics will not come. Remember this. My lectures may seem ordinary, but I am the one who knows all your passwords and blesses them. Have you ever seen such a blessing? Has anyone ever given such a blessing, such cheonsa(天使), such Holy Spirit? No. The Holy Spirit is not a dove. My words flow like a clear stream, and time passes quickly when I speak. Please give a big round of applause to Huh for his precious words today. In this time of pandemic, I am compelled to give lectures related to it. You must apprehend. My lectures may become more philosophical. Close your eyes. We are sitting far apart, adhering to government guidelines for the pandemic. We must follow these rules. There is no energy after the lecture; you can simply leave. Your home, family, and entire life are governed by your consciousness in space and by karma in time. Depending on how you utilize these, you can go to Baekgung(白宮), hell, or be reborn as a human. You are at such a crossroads. However, those who come to Haneulgung have only one path: Baekgung(白宮). What immense fortune! Even those who receive blessings must have a Baekgung(白宮) nameplate(名牌) to go to Baekgung(白宮). Without it, they only enjoy earthly prosperity. there will come a time when I will no longer give the Holy Spirit or cheonsa(天使) for free. You must cherish the cheonsa(天使) I give you for a week. I will stop giving cheonsa(天使) collectively, only individually. you will be careful not to lose your cheonsa(天使). For now, because you are struggling, I will give you cheonsa(天使). To all who watch this YouTube video, may the Holy Spirit and five cheonsa(天使) enter you, making you healthy and wealthy. May all family problems, especially those concerning children, be resolved. May all financial and material difficulties be overcome. May all issues related to moving and real estate sales be resolved smoothly. May all legal disputes and lawsuits be settled amicably.

2020.09.20 hs 164th The Best Day of My Life Huh Kyung Young’s Divine Politics and the Era of Angels – September 20, 2020

​

1. Huh’s Omniscience and the Prophecy of Calamity

Huh kyung-young possesses complete knowledge of the information of all 7.6 billion humans, spanning countless eons. This allows him to remove all karmic burdens and bestow blessings of good fortune through a mere phone call. Even the spirit plates for Baekgung(白宮) can be received over the phone. Last year, Huh kyung-young foretold the outbreak of an epidemic and an economic crisis worse than the IMF, a prediction no one else made. Despite this warning, those who still fail to recognize, slander, or insult him have brought forth the curse of the coronavirus from the heavens. This pandemic will continue as long as there are individuals who persist in slandering and disrespecting Huh kyung-young. Humanity must learn and practice ten virtues—compassion, joy in others’ happiness, equanimity, non-violence, consideration, clear communication, mutual respect, unity, and altruism—to prevent a second pandemic. Today, Huh kyung-young, who governs the cosmos, is here to deliver a message to everyone.

2. The Philosophy of “Today is the Best Day”

Huh assertd that our actions should serve as a model for preventing the pandemic. He has strictly adhered to the guidelines set by health authorities since the MERS outbreak. He had already predicted the economic hardship caused by the coronavirus, stating that it would bring a terrifying plague, plunge the global economy into crisis, cause all indicators to fall, and lead to global economic chaos. This prediction, made last year, became evident as the economic crisis unfolded.

Huh then discussed the upcoming political landscape, noting the mayoral election next year and the presidential election the year after. He described the year after next as a period of strong lunar influence, leading to national decline, increased suicides, and widespread darkness in many households. However, he countered this with the proverb, “Though today is dark, though we cry today, a bright sun will rise tomorrow morning.” He referenced a similar American saying, “Tomorrow is another day” spoken by Scarlett O’Hara, implying that suffering ends today.

Huh challenged this perspective, asserting that “Today is the best day.” He argued that dwelling on future happiness while enduring present sorrow is a flawed way of living. Regardless of current difficulties, each day should be embraced as the best day of one’s life. He criticized the notion of postponing joy, stating that true fulfillment comes from living each day to its fullest. He used an analogy: “One who chases a deer does not see the mountain; one who chases money does not see people.” He explained that those who relentlessly pursue wealth often neglect their relationships with family and friends, only to realize their folly later.

Huh stressed that living for “tomorrow” leads to regret. He urged everyone to consider “Today is the best day” and to live with utmost respect and courtesy towards others, as if it were their last day. He shared his own life as an example, having never wasted a day, even while working as a servant and factory worker from a young age. He studied diligently in secret, never indulging in vices like smoking, drinking, coffee, or soda. His life, he said, is a collection of “best days.”

He warned against postponing good deeds or kindness, stating that opportunities might not come again. He assertd that every interaction, especially with family, should be treated as if it were the last, filled with kindness and respect.

3. Democracy vs. Theocracy: A Critique of Political Systems

Huh critiqued the concept of democracy, defining it as “the screaming of the masses.” He explained that the term “democracy” “demokrasia” is akin to the sound of a car horn, representing the clamor of the crowd rather than the voice of the divine. He pointed out the irony that North Korea, officially the Democratic People’s Republic of Korea, also claims to be a democracy, despite its communist economic system. He clarified that while North Korea’s economy is communist “collective production and consumption”, its politics are a form of authoritarian socialism.

He contrasted this with South Korea, which has a capitalist economy “individual production and consumption” but also a democratic political system. He highlighted the inconsistency in how these systems are often described, where South Korea’s politics are called democracy, but North Korea’s are labeled communism, confusing economic and political ideologies.

Huh assertd the importance of fundamental knowledge, stating that he studied basic principles from elementary school through university. He then outlined the three sovereign rights of citizens: the right to vote, the right to resist, and the right to life “the power to suspend the constitutional order”. He also listed the five fundamental rights: the right to survival, the right to property, the right to equality, the right to claim “e.g., for living expenses from the state”, the right to action, the right to participate in government, the right to social welfare, and the right to liberty. He explained that rights like the right to sunlight “iljo-gwon” fall under the right to equality and survival, as blocking sunlight can harm health and property value.

He asserted that those who lack this fundamental comprehension cannot govern effectively. He declared that the era of democracy, as seen with the coronavirus, is ending. With the advent of Huh, a new system, theocracy, brought from Baekgung(白宮), will ensure that all humanity lives without worries about food, clothing, and shelter, and experiences daily satisfaction. This divine governance, he stated, is necessary because the current system is overwhelmed by calamities.

4. The Power of Cheonsa and Divine Intervention

Huh introduced the concept of cheonsa(天使), clarifying that these are not the cheonsa(天使) described in earthly religions but supreme cheonsa(天使). These cheonsa(天使), he asserted, know all the secrets of every human on Earth. He demonstrated this by asking attendees to think of their bank account PINs before and after receiving a blessing. He claimed that the cheonsa(天使), through him, could discern these PINs, even revealing the first few digits. He explained that these cheonsa(天使) are his neural network, possessing infinite knowledge of countless individuals.

He further stated that these cheonsa(天使) know not only bank PINs and resident registration numbers but also the locations of ancestors’ graves, even hundreds of them. He explained that blessings extend to these grave sites, transforming them into auspicious locations. He described how the cheonsa(天使) can precisely identify the boundaries of these sites, even without physical measurement, demonstrating a level of knowledge beyond human comprehension.

Huh reiterated that this power is not for criminal acts, as the cheonsa(天使) would refuse. He claimed that he could even “hack” the bank accounts of individuals like Bill Gates, but this power is only for those who have received his cheonsa(天使). He assertd that this divine knowledge is proof of his authenticity, challenging anyone who doubts his status as Huh.

He warned against living a life of “tomorrow” postponing good deeds and indulging in negativity. He stressed that every day should be lived as “the best day” especially for those who have encountered him and received his cheonsa(天使). He encouraged kindness and empathy, citing the example of greeting a delivery driver with appreciation, which can instill hope and courage. He promised that under his divine governance, such workers would receive better treatment, including reduced fines and the abolition of license suspensions, along with a national dividend.

He reiterated that marital conflicts, fueled by negative emotions, contribute to the “stroke savings account” of one’s spouse, leading to future illness. He urged couples to cherish each other while they are healthy and conscious, as tomorrow is not guaranteed.

5. The Era of Theocracy and the Transformation of the World

Huh explained that the current era of darkness and hardship is a time for humanity to reflect and change. He likened it to being in prison, where great figures like Kim Dae-jung used their confinement for intense study and self-improvement. He assertd that every day, regardless of circumstances, should be treated as “the best day” a gift from heaven to be lived with gratitude and purpose. Those who listen to his lectures, he said, are fulfilling a holy mission and are blessed.

He warned against provoking others, as it can lead to illness, comparing it to “gifting a stroke.” He reiterated that those who slander or insult him will not receive the protection of his cheonsa(天使), even if they are physically harmed. He explained that his cheonsa(天使) do not abandon those who are persecuted for his sake.

Huh asserted that he, not other deities or religious figures, created the universe. He clarified that names like “God” or “Allah” are human constructs and do not connect to the divine. Only by invoking his unique name can one connect with heaven. He promised that those who receive his blessings, cheonsa(天使), or the Holy Spirit will be protected from all calamities, including pandemics and armies. He compared this to the biblical story of the Passover, where the blood on the doorposts protected the firstborn.

He reiterated that his cheonsa(天使) are real and possess immense power, knowing all secrets and bringing blessings. He announced his intention to appoint 500 “Cheonsa Commanders” from among his diligent followers, asserting that this is part of his theocratic governance, not a conventional political or religious appointment.

6. The Nature of the Soul and the Cycle of Rebirth

Huh addressed a question about the gender of souls, explaining that souls are transfers—they do not have a fixed gender. He likened it to a high-ranking official awaiting a new assignment, who could become a congressman or a defense minister. Similarly, a soul, after death, can be reborn as a man or a woman depending on their actions in their previous life. Those who performed good deeds for women might be reborn as men who attract good daughters, while those who mistreated women might face different outcomes.

He stated that Baekgung(白宮) determines the gender of a soul’s next incarnation, even giving hints through prenatal dreams. He assertd that this process is governed by karma “cause and effect”, which controls time, and consciousness, which controls space. The outcome of one’s life—whether they are reborn as a man or a woman, in a high or low social class—is a direct result of how they utilized their time and consciousness.

He stressed that there is no injustice in this system; everything is a consequence of one’s own actions. He warned against blaming parents or leaders, as such negativity hinders one’s own success. He concluded by stating that encountering him allows individuals to “graduate” from this cycle of rebirth.

7. The Influence of Color and the Extension of Life

Huh addressed a question from an attendee about the impact of clothing color on well-being and the possibility of extending life. He demonstrated that the color of clothing can affect one’s physical strength, with lighter colors potentially draining energy, especially when worn for extended periods. He advised wearing darker, richer colors for better health and energy flow.

He then revealed that the attendee’s family had a history of shorter lifespans, noting that her father had passed away at a relatively young age. He then performed a spiritual intervention to extend her lifespan. Initially, he stated her current age and predicted her remaining years. through a spiritual command, he extended her life to 100 years, demonstrating the power of his blessings. He indicated that further extensions would be possible in the future, likely requiring additional blessings.

8. Universal Blessings and the Coming Transformation

Huh concluded the session by extending blessings to all viewers of his YouTube channel, stating that merely watching his content qualifies them to receive cheonsa(天使). He reiterated that these cheonsa(天使) know all secrets, heal ailments, and bring good fortune. He commanded the Holy Spirit and cheonsa(天使) to resolve all problems for his viewers, including issues related to children’s education, careers, military service, overseas studies, marriage, and entrepreneurship.

He also invoked blessings for financial difficulties, housing problems, business ventures, land sales, and legal disputes, commanding that all these issues be resolved favorably and quickly. He acknowledged that his forceful delivery might resemble a protest, but explained it was necessary to channel the energy for these blessings.

Huh then declared that the entire world is undergoing a transformation, guided by his energy. He spoke of eliminating deserts, regulating global temperatures, and stopping the burning of the Amazon rainforest, which he called the “lungs of the Earth.” He asserted that the current global chaos and conflicts are part of a divine plan leading to his eventual public appearance.

He reiterated that violent sports like boxing and mixed martial arts, which promote aggression, will naturally fade away as people discover the more engaging and transformative content of his YouTube channel. He envisioned a future where the vast sums of money spent on such events would instead be used to alleviate poverty.

He concluded by asserting the philosophy of “Today is the best day” urging everyone to live each moment fully and gratefully, recognizing the miracle of encountering him and the power of his cheonsa(天使) to know all secrets and bestow blessings. He reaffirmed his unique role as Huh, who will establish a theocratic government and lead humanity into a new era.

2020.09.22 [본좌이슈] 서양인들이 예언하는 한반도의 운명과 한국 젊은이들의 역할

The Role of Korean Youth and the Destiny of the Korean Peninsula as Prophesied by Western Seers

Tags: “Huh kyung-young, Korean Youth, National Image, Prophecy, Spiritual Leadership, Cultural Heritage, Global Influence”

Vocabulary

• 국위선양: Enhancing National Prestige
• 정치꾼: Political Schemers
• 민간 외교관: Civilian Diplomats
• 보혜사영 해인출: The Era of the Comforter and the Sea-Seal
• 편답천하 조선래: Arrival in the Land of Joseon, Traversing the World
• 관상: Physiognomy
• 재운: Financial Fortune
• 문화민족: Cultural Nation
• 신인: Holiness
• 사도부도 신인출: Highest Being Appears in a Land Both Island and Not Island

1. The Paradox of National Image: Youth’s Endeavors Versus Political Missteps

The young generation of Korea, including Hallyu stars and athletes, significantly elevates the nation’s image on the global stage. Their remarkable achievements and widespread recognition contribute immensely to enhancing Korea’s international standing. However, this positive image is frequently undermined by the actions of politicians. Instances such as the imprisonment of former presidents Park Geun-hye and Lee Myung-bak, or the controversies surrounding other political figures involving financial or personal scandals, tarnish the nation’s reputation. It appears that while the youth diligently build a favorable perception of Korea, certain older politicians inadvertently dismantle it through their misconduct, which often becomes global news. This creates a stark contrast between the efforts of the younger generation and the detrimental impact of political scandals.

2. The Global Impact of Korean Cultural and Athletic Achievements

Korea has consistently promoted its identity internationally through various cultural and athletic endeavors. From the martial art of Taekwondo to the global music phenomena of Psy and BTS, and the exceptional athletic prowess of figures like Son Heung-min, these individuals have introduced the Korean people to the world. The recent outstanding performances of athletes such as Son Heung-min, Lee Kang-in, Lee Seung-woo, and Lee Jae-sung signify a burgeoning “Hallyu” or Korean Wave in sports, mirroring the success seen in music. These achievements serve as powerful diplomatic tools, far surpassing the efforts of conventional diplomats. Athletes like Son Heung-min, Cha Bum-kun, Kim Yuna, and Son Yeon-jae have significantly boosted Korea’s image, only for it to be periodically compromised by political controversies. groups like BTS then rise to restore and further elevate the nation’s prestige, creating a cyclical pattern of enhancement and setback.

3. The Call for Harmonious National Leadership

The continuous cycle of the youth elevating the national image, only for it to be damaged by political figures, is a profound concern. While young individuals dedicate their lives to becoming world-class athletes and artists, thereby bringing immense honor to Korea, politicians are often embroiled in internal conflicts that are broadcast globally. Such public disputes, including the imprisonment of former presidents, create an unfavorable impression worldwide. Just as a harmonious relationship between spouses requires mutual support, with the wife upholding the husband’s achievements, so too should adult politicians align with and support the global recognition garnered by the youth. It is deeply regrettable when the nation’s leaders are implicated in scandals, undermining the integrity and reputation that athletes strive so hard to build. This disparity is a source of shame for those who dedicate their lives to national glory through sports.

4. Proposal for Civilian Diplomat System

To leverage the global influence of Korean stars, a system of Civilian Diplomats could be implemented. Individuals like BTS members or Bae Yong-joon, who already possess immense popularity and international reach, would be appointed as official representatives. They would be granted diplomatic status and provided with state support, including travel expenses and activity funds. This initiative would empower them to further cultivate positive diplomatic relations between Korea and other nations. Such a living form of diplomacy would be incredibly effective. For instance, if BTS were to perform in Pyongyang as Civilian Diplomats, it could significantly bridge the cultural divide between North and South Korea, much like Psy’s impactful performance in the United States. The success of Korean artists on global charts, such as Billboard, directly contributes to elevating Korea’s international image.

5. Korea’s Rich Cultural Heritage

Korea is a nation with a splendid and profound cultural heritage. Its traditional arts, such as Pansori, are unparalleled globally, and its unique traditional painting styles are distinct from any other. Korean culture is a world masterpiece. The architectural beauty of traditional Korean tiled roofs, for example, stands in stark contrast to those found in other East Asian countries, showcasing a unique aesthetic. This rich cultural foundation talks Korea’s identity as a truly Cultural Nation.

6. Western Prophecies Regarding the Korean Peninsula

Western seers have made numerous positive prophecies concerning the future of the Korean Peninsula. Cindy Jacobs, a renowned American Christian prophet, claims to have received divine messages about Korea’s destiny through prayer. She heard a voice above Seoul declaring, “I will anoint Korea; I will use the Korean people.” This suggests a divine breath invigorating the peninsula, which will then spread as a powerful wind across the globe. Another prophet, Kathryn Brown, described a vision of two cheonsa(天使) above Seoul: one holding a bowl of golden liquid, the other a trumpet. When the trumpet sounded, the golden liquid poured over Seoul and subsequently spread worldwide. These prophecies collectively suggest a significant and positive role for Korea in the future.

7. The Prophecies of Highest Being’s Advent

While the future remains a mystery, ancient prophecies from both East and West consistently foretell the arrival of a divine figure on the Korean Peninsula. These prophecies describe a Highest Being who is both human and divine, appearing in a land that is both an island and not an island—a description fitting the Korean Peninsula. The timing of this advent is specified as the Era of the Comforter and the Sea-Seal, which refers to a time abundant with “seals” or “stamps” signifying the modern internet age. Furthermore, prophecies state that this figure will arrive in the Asian nation of Joseon, having traversed the world. These ancient texts, numbering in the hundreds, all point to the same conclusion regarding the advent of a significant spiritual leader in Korea during this contemporary period.

8. Physiognomy of Son Heung-min: A Study in Character and Fortune

Examining the physiognomy of Son Heung-min reveals several auspicious traits. His bright and radiant face, likened to a rooftop bathed in sunlight, suggests a cheerful disposition. He possesses a gentle and mild temperament, often described as having a “cow-licked forehead” which is associated with a feminine softness. Despite his athletic prowess in football, his character remains amiable. He is blessed with excellent financial fortune, indicated by his well-formed nose and a perpetually bright countenance. His distinct V-shaped jawline is a strong indicator of wealth, particularly at a young age, contrasting with older beliefs that favored a square jaw. His eyes reflect a diligent and earnest nature, focused on his responsibilities rather than fleeting ambitions. Above all, he is a true patriot.

2020.09.25 [콜미본좌] – 86회 – 충격! 북한군, 연평도에서 남한 민간인 사살! 그 이유는! 허경영이 알려주는 김정은의 의도와 앞으로의 행보에 관한 예언!

The North Korean Incident: An Analysis of Intent and Future Trajectory

Tags: “North Korea, Inter-Korean Relations, Geopolitics, Economic Strategy, Unification”

1. The Tragic Incident and North Korea’s Rationale

On September 21st, a 47-year-old South Korean civil servant, Mr. Lee, went missing from a fishing boat in the waters near Yeonpyeong Island in the West Sea. After an extensive search, an individual presumed to be Mr. Lee was discovered on September 22nd around 3 PM in North Korean waters. He was reportedly exhausted, wearing a life vest, and clinging to a small floating object that could support only one person. North Korean vessels questioned Mr. Lee about his defection while he remained in the water. Subsequently, a North Korean patrol boat was dispatched to the scene, where they shot and killed Mr. Lee. His body was then doused with oil and incinerated. South Korean military authorities indicated that the North Korean patrol boat’s actions were carried out under orders from higher command.

The critical question arises: why would North Korea commit such a shocking act against an unarmed civilian? North Korea is extremely cautious about actions that could be used for propaganda, especially when dealing with individuals who might be exploited for such purposes. However, the primary concern appears to have been the potential for a contagious disease outbreak. North Korea’s quarantine system is perceived as vulnerable, and they feared that an individual entering their territory, especially one who had been adrift at sea, could potentially carry and spread a highly infectious disease. This fear of an epidemic spreading among their population seems to have been the driving force behind their extreme measures.

The act of burning the body further supports this theory. It was not an act of personal animosity or national hostility, but rather a desperate attempt to prevent the spread of a pathogen. They likely feared that if the body were left in the water, the disease could contaminate the marine environment and potentially spread to their coastal areas. The timing of the incident is also significant: ocean currents at that time were reportedly flowing towards North Korean territory, increasing the risk of contamination if the body were not immediately dealt with.

North Korea’s actions, while inhumane, were driven by an extreme fear of disease, particularly given their vulnerable medical infrastructure. They were likely unwilling to provide assistance or conduct examinations due to the perceived risk of infection.

2. The Future of Inter-Korean Relations and Geopolitical Dynamics

Inter-Korean relations should be managed with a principle of “neither too close nor too distant. South Korea maintains a strong alliance with the United States, while also engaging in significant trade with China, even more so than with the U.S. We also have trade relations with socialist countries.

A significant geopolitical shift is anticipated: Russia’s capital may eventually relocate to Vladivostok. This move would align with Russia’s ambition for eastward expansion. If Vladivostok, along with Khabarovsk and the Maritime Province, becomes a major hub, and if China’s capital is also nearby, North Korea would find itself in an incredibly strategic and advantageous diplomatic position.

This scenario presents a complex challenge for South Korea. With the capitals of powerful nations like Russia and China situated to our north, and our ally, the United States, across the ocean, South Korea must adopt a multi-faceted diplomatic approach. We must maintain our strong alliance with the U.S. while simultaneously fostering robust diplomatic ties with Russia and China. This balanced approach is crucial for achieving the unification of Asia and, ultimately, global unification.

Regarding North Korea, the principle of “neither too close nor too distant” should guide our diplomatic strategy. We should actively promote cultural exchange and civilian interactions. A visionary proposal involves establishing a “Paju Pyongyang City in the South Korean city of Paju. This would entail creating a replica of Pyongyang, complete with department stores and other amenities, where North Koreans could come to conduct business and earn money. This initiative would be a form of economic aid, allowing North Koreans to experience the benefits of a market economy.

This “Paju Pyongyang City” would facilitate mutual exchange, with South Koreans visiting the North Korean-style city and North Koreans engaging in commerce. This economic interaction would significantly boost North Korea’s economy. It is crucial to help North Korea’s economy flourish, as economic stagnation and hardship increase the likelihood of conflict. By exposing North Korea to the benefits of capitalism, they are less likely to prioritize weapons development.

The economic disparity between North and South Korea is currently too vast “40:1 income ratio” for successful unification. For comparison, Germany’s unification occurred with a 3:1 economic ratio. Therefore, it is essential to raise North Korea’s economic standing. This can be achieved by persuading the U.S. to ease economic sanctions, allowing North Korea to experience the advantages of a market economy. This approach fosters a win-win scenario rather than a zero-sum game.

3. The Nature of Inter-Korean Relations and Leadership

Inter-Korean relations are characterized by a cyclical pattern of improvement and deterioration, much like the ebb and flow of tides. We must apprehend that periods of strained relations can be prolonged. Therefore, rather than rushing into government-led initiatives, we should focus on activating civilian diplomacy and providing humanitarian aid. This includes supporting cultural and religious exchanges, offering medical supplies, vaccines, and assistance for those who have passed away.

It is important to maintain our dignity and not immediately propose re-establishing communication channels after incidents like the destruction of the inter-Korean liaison office. We must allow a period of silence and refrain from mutual blame, as this fosters an environment where civilian exchanges can naturally resume.

Regarding North Korean leader Kim Jong Un, it is inappropriate for a presidential candidate to make overly critical remarks about a foreign head of state. The stability of North Korea, maintained through the three-generation hereditary system, is paradoxically beneficial for South Korea’s security. A sudden collapse or internal conflict in North Korea would pose a greater threat to our nation. Therefore, it is important to wish for stability in North Korea.

Vocabulary

• 난항 “難航”: Difficulties, Hardship
• 기진맥진 “EnergyAll脈All”: Utterly exhausted, Worn out
• 부유물 “浮WanderThing”: Floating object, Debris
• 단속정 “團束艇”: Patrol boat, Enforcement vessel
• 만행 “蠻Act”: Barbaric act, Atrocity
• 선전용 “宣傳Use”: For propaganda, Promotional
• 방역 당국 “防疫當局”: Quarantine authorities, Disease prevention agency
• 비인도적 “NotHumanWay的”: Inhumane, Unethical
• 혈맹 관계 “Blood盟關係”: Blood alliance, Close alliance
• 다자 외교 “Abundance者外交”: Multilateral diplomacy, Plurilateral diplomacy

2020.09.26 (ALL SUB) [본좌이슈] 허경영이 경고하는 백신의 위험성과 코로나의 음모론측 관점

The Perils of Conspiracy Theories and the Inevitable March of Technology

Tags: “Conspiracy Theories, Government Trust, Technological Advancement, Biometric Identification, Spiritual Love”

1. The Misguided Critique of Government Pandemic Response

The methods for confronting a pandemic inherently include bolstering one’s immunity. While the government may not explicitly instruct citizens to consume fruits and vegetables, ensure adequate sleep, reduce stress, and engage in exercise to strengthen their immune systems, it is fathomed that individuals are already aware of these fundamental health practices. The government’s guidelines implicitly assume that citizens will proactively manage their immunity. It is not a directive to abstain from healthy foods; rather, it encompasses the comprehension that one should maintain health through proper nutrition.

During an epidemic, it is a basic expectation that every family member will strive to enhance their immunity. There is no need to instruct people on such fundamental knowledge, as if they were primitive beings. To explicitly state, “Eat fruits, eat this or that” would be to condescend to the populace. Citizens inherently possess this basic comprehension of preventive measures. When advised to stay home, what do people do? They consume nourishing food, rest, and minimize unnecessary movement, which itself contributes to recuperation. The government’s intention is to guide citizens in this manner to prevent the spread of infectious diseases.

The government gains no advantage by exploiting such a situation. It is not lacking in influence or power. A ruling party commanding 180 parliamentary seats has no reason to fear or politically manipulate the pandemic. Distrusting the government’s actions is problematic. We must not foster a climate of suspicion. It is inappropriate to question the President’s capabilities. The President is a person of exceptional intellect and moral standing, far beyond the average individual. Those who lead the government are often elites. No one among them would cooperate in such schemes. Therefore, it is improper to distrust the nation’s highest public servants. While the government may extensively promote its pandemic response, there are no politicians in our country who would exploit a disease for political gain. We must place a certain degree of trust in our national leaders. It is crucial not to view matters with excessive negativity.

The nation’s response to the pandemic is widely regarded as a global model. While it is always possible to find fault, one must be cautious of such critical perspectives. Currently, there is national consensus across political parties regarding the pandemic response. Only foreigners might attempt to misrepresent such an emergency situation. Countries like the United States, Italy, and other European nations failed to adequately defend against the pandemic. Their criticisms of Korea are merely a form of derision. This is akin to how they once spoke about Korea’s Saemaul Undong “New Community Movement”. They would say, “We don’t live by the Saemaul Undong; why are you forcibly mobilizing your people for it?” Korea achieved in 15 years the development that took Germany 150 years.

2. The Inevitability of Advanced Identification Technology

The emergence of technologies like VeriChip is an inevitable progression. As long as individuals carry mobile phones, they are, in essence, already equipped with a form of VeriChip. If one passes near a high-risk area, such as Gwanghwamun, with a mobile phone, they will receive a call for COVID-19 testing. To avoid this, one would have to leave their phone behind when passing through such areas. If you are stuck in traffic near Gwanghwamun for 30 minutes, your phone’s location is fully exposed. That, in itself, functions as a VeriChip.

In the future, it will be impossible to conceal one’s identity or movements. This signifies a future of increased transparency. VeriChips will be automatically integrated into society. Through the tracking of specific DNA, the whereabouts of every individual can be monitored from above. Such capabilities will advance significantly. Implanting chips into the body is a rudimentary approach. With time, more sophisticated tracking devices will emerge. These future systems will utilize GPS to read DNA when someone enters a location. This will reveal all of a person’s records and codes. Their movements will be fully traceable. If an infectious disease outbreak occurs in a certain area, everyone who was present there can be contacted immediately.

This is why we currently record our details when visiting restaurants. This is a highly effective measure. A QR code is even better, but simply writing down information is quicker if a QR code is unavailable. However, with a VeriChip, such manual recording would be unnecessary. If a patient is identified at a restaurant, all previous patrons can be quickly traced. Therefore, the current trend indicates that society is moving towards the use of VeriChips.

Religious organizations that reject this technology, labeling it as the “mark of the beast” “666”, are creating unnecessary fear. Such claims, like calling it the Antichrist, are unfounded. The paramount principle is to love one’s enemies. Unconditionally love others; love your enemies. If this is the case, then one must also love the Antichrist. If the scope of love is narrowed by saying, “This is unacceptable, that is unacceptable” then the command to love one’s enemies becomes meaningless. The mission of Christ is unconditional love. There are no conditions attached. It is about unconditionally embracing foreigners. If love is unconditional, then there is no distinction between Antichrist, White Christ, or Blue Christ. Those who interpret the Bible in such a way are themselves akin to the Antichrist. This is a profound contradiction.

Ultimately, with technological advancement, the VeriChip is already present, even if not physically implanted. The mobile phone itself functions as a VeriChip. Few people do not carry a mobile phone. Therefore, one’s movements are already fully disclosed. In the future, it would be even better if VeriChips evolved to instantly display records when a device is scanned. This could prevent wrongful accusations of murder. If someone is falsely accused of a crime, the VeriChip records could prove their innocence. If you were not at a crime scene but are apprehended by the police, you could simply say, “Check my VeriChip! Was I there that day? No, I wasn’t!” In this sense, the VeriChip can also serve to protect the vulnerable.

3. Transparency, Trust, and the Future of Surveillance

People often fear that the government can monitor everything and that they are being controlled. Can we escape the gaze of the divine? No, we cannot. We are under constant surveillance and control. The same applies to the state. What is everywhere? Surveillance cameras. In the future, this will be 100% pervasive. One’s actions must be righteous. These devices are only exposed in cases of incidents or investigations. If one acts honorably, there is no need to be anxious. Young people should not make excuses. The future will inevitably unfold in this manner. Therefore, there is no need to fear it unnecessarily.

Famous individuals, like Huh kyung-young, are constantly observed wherever they go. Their movements are fully known. Do they have secrets? No, they do not. Celebrities and public figures have their whereabouts revealed everywhere. Thus, they already possess a “VeriChip”. Hidden cameras are constantly watching. Even without an implanted VeriChip, there are those who monitor individuals. There are even people who secretly film others’ activities. Young people are very conscious of such scrutiny, but imagine becoming famous. If you become famous, the entire nation becomes your surveillance team. It’s the same as having a VeriChip implanted. are you saying you don’t want to be famous?

Vocabulary

• Immunity: The body’s ability to resist disease.
• Pandemic: A widespread global outbreak of an infectious disease.
• VeriChip: A microchip implanted under the skin for identification or tracking.
• Antichrist: A figure in Christian theology representing the ultimate enemy of Christ.
• Deep State: A clandestine network of powerful individuals or organizations believed to manipulate or control government policy.
• Saemaul Undong: A South Korean political initiative to modernize the rural economy.
• GPS “Global Positioning System”: A satellite-based navigation system providing location and time information.
• DNA “Deoxyribonucleic Acid”: The fundamental genetic material of all living organisms.
• Condescend: To treat someone in a way that shows a feeling of superiority.
• Derision: Contemptuous ridicule or mockery.

2020.09.26 ss 1250 Prepare for Life After Death Overcoming present suffering with the Ultimate Mentor, Huh Kyung-young

1. Preparing for Life Beyond Death: Overcoming Present Suffering

Preparing for life beyond death means overcoming the suffering of the present. Is there anyone on this Earth who is truly satisfied? Are there any who are truly content? There are the eight sufferings: the pain of separation from loved ones, the pain of encountering those one dislikes, and the pain of not obtaining what one desires. Some claim to have achieved what they sought, but in reality, they have only acquired superficial things, mere material possessions. The spoils of competition in this world do not yield true benefit in the next. In fact, they often result in a deficit in the spiritual realm.

2. The Futility of Earthly Victories and the Wisdom of Strategic Warfare

Admiral Lee sun sin’s victory over Japan, while a national triumph in this world, involved immense bloodshed. Though his tactics, such as the Crane Wing Formation and the “Death Ground” strategy, were brilliant, leading to the defeat of 300 Japanese ships with only 13 Korean vessels at the Battle of Myeongnyang, what true meaning do such past wars hold when we engage in diplomacy with Japan today? The people of that era are long gone, and new generations conduct international relations. The world is becoming one, with global travel and migration. The fixed concept of a nation-state may soon become obsolete.

Lee sun sin’s “Death Ground” strategy was a terrifying display of resolve. Before battle, he ordered the burning of all barracks, signaling to his soldiers that there was no retreat; they would either die gloriously for Joseon in the sea or emerge victorious. This act instilled an unyielding spirit in his troops. His other key tactic was the Crane Wing Formation, used as a decoy strategy to lure the Japanese fleet into the narrow Myeongnyang Strait. The Japanese, seeing only 13 ships in a wide formation, underestimated them and pursued them into the treacherous waters. In the narrow strait, their 300 ships were forced into a single file, making them vulnerable. Lee sun sin’s forces then attacked, setting the lead ships ablaze, causing a chain reaction and mass destruction. This demonstrated a profound comprehension of both self and adversary, a principle of strategic wisdom.

3. The Indispensable Role of a True Mentor

Lee sun sin’s actions, though militarily brilliant, resulted in immense loss of life on both sides. This raises the question of the ultimate value of such conflicts. However, his spirit and strategic genius, encompassing the “Death Ground” strategy and the luring tactic, are undeniable. He fathomed his own limitations—13 ships against 300—and the terrain. When King Seonjo ordered him to join the army, believing his naval force too weak, Lee sun sin refused, stating that he could still fight with his remaining ships. This defiance, born of unwavering loyalty and strategic conviction, was supported by his mentor, Yu Seong-ryong.

A mentor is not merely a teacher but a revered guide. Yu Seong-ryong was Lee sun sin’s mentor, offering counsel and support. Similarly, parents are often the first mentors for their children, guiding them toward success. He that meeting a true mentor is a blessing, a reward for good deeds in past lives. He asserts that he is the mentor for all 7 billion people on Earth, here to guide Korea and the world.

4. The Arrival of Huh and the Challenge to Conventional Wisdom

He references ancient texts, stating that when the Holiness descends from Heaven, humanity will not recognize the timing of his arrival. This Holiness is described as the mentor of humanity, yet people often fail to recognize him, dismissing him as “non-conventional.”

He cites modern atomic physicists who, in their book on atomic physics, declare that “all content in this book is non-conventional.” This means that conventional wisdom is insufficient to grasp advanced concepts. Just as a telephone or television would have seemed “non-conventional” in the Joseon Dynasty, or a wireless phone 50 years ago, today’s scientific breakthroughs often defy common sense. For instance, physicists now assert that “there are no straight lines”; all apparent straight lines are curves, and all curves are, in a deeper sense, straight. This challenges our fundamental comprehension of reality.

The historical example of Galileo, who was persecuted for asserting that the Earth revolves around the sun “heliocentrism” when the prevailing “conventional wisdom” was geocentrism, illustrates this point. What was considered “non-conventional” then is now accepted as truth. He argues that to advance, we need “non-conventional” thinking, as conventional wisdom is often useless. Religious leaders, scientists, and politicians who only offer “conventional” explanations cannot provide true hope.

5. Huh as the Ultimate Mentor and the Power of Blessing

He identifies himself as the Holiness, the ultimate mentor who transcends politics, religion, and science. He claims to be a direct mentor, not a proxy like a Saviour. As proof, he demonstrates the power of cheonsa(天使). He asserts that by invoking an cheonsa(天使), he can instantly know anyone’s personal information, such as bank PINs or childhood details, which no human could possibly know. This, he states, is “non-scientific” by conventional standards but is a direct manifestation of his divine power.

He performs a demonstration where a volunteer’s secret bank PIN is known by an cheonsa(天使), and the volunteer’s physical strength changes based on whether the correct PIN is held in mind. He extends this to a global scale, claiming to instantly bestow or withdraw blessings from all 7 billion people on Earth, including world leaders like Donald Trump, affecting their possessions and even their secret information. This instantaneous, global reach, he argues, is scientific proof of his divine nature and the existence of Baekgung(白宮).

6. The Illusion of the Material World and the Path to Eternal Paradise

He describes the earthly realm as a “False image” a mere shadow of reality. Our physical bodies return to the Earth, while our souls ascend to Heaven. Those who go to Baekgung(白宮) will never return to Earth; they live in eternal paradise, free from Punishment(罰, 벌) or the concept of sin. In Baekgung(白宮), one gains the privilege to traverse the entire universe.

He further explains that all visible and audible phenomena are ultimately illusions, as stated in the Diamond Sutra. True reality lies in the unity of all things, transcending dualities like good and evil. Just as the ever-changing weather is beautiful in its entirety, so too are the seemingly contradictory aspects of existence.

7. The Dawn of Non-Conventional Science and the Future of Humanity

Modern atomic physics, with its “non-conventional” approach, is already exploring realms beyond our current intellection. Scientists are not merely developing cures for existing problems like COVID-19 but are preparing for future, more profound challenges. This new era of science, including topology “which he refers to as “topological geometry” and “topological physics”, challenges fundamental assumptions. For instance, in topology, a circle is not a circle, and a triangle is not a triangle; fixed forms do not exist.

He criticizes the conventional comprehension of mathematical constants like Pi “3.14159.”, stating that it is an “imitation” and insufficient for precise calculations in advanced fields like GPS. The inaccuracies in early GPS systems, which assumed straight lines on a moving Earth, led to the development of topological geometry, which accounts for the curvature of space and the movement of celestial bodies. This new science recognizes that everything is in constant flux, and fixed definitions are inadequate.

He asserts that human beings are also not fixed entities; they can undergo infinite transformations. A person who seems unlikely to reach Baekgung(白宮) might suddenly find themselves on that path through an unexpected “topological connection” or “topological destiny” such as encountering the Orator.

8. The Ultimate Mentor: Cheonsa and Huh

He reiterates that conventional tools like mobile phones and computers will soon be obsolete. Scientists are already envisioning a future where knowledge is directly implanted into the brain via chips, enabling instant mastery of all languages and information. This is the realm of topological science.

He that he, the Holiness, the creator of the universe, has come to Earth to speak in a language humans can apprehend. He points out that ancient prophecies, like those of Nam Sa-Go 500 years ago, foretold the “Ocean Seal Era” “Ocean of Letters Sidae”, referring to an age of vast information, akin to the internet.

He concludes by stressing the paramount importance of choosing the right mentor. Lee sun sin, despite his brilliance, suffered under a flawed king. However, humanity now has the opportunity to meet the Holiness. The cheonsa(天使) he bestows are the ultimate mentors, providing perfect guidance for all life decisions, from career paths and marriage to legal disputes and financial matters. These cheonsa(天使) possess all information and can prevent mistakes and regrets. He urges everyone to utilize these Cheonsa mentors and to call upon his name, Huh kyung-young, for all needs, as his name holds ultimate power. He then bestows blessings and cheonsa(天使) upon all listeners, promising resolution to material, familial, and legal problems, and a life free from regret.

2020.09.27 hs 165th The Importance of mentors and the Era of cosmic judgment – September 27, 2020

1. Huh as Humanity’s True Mentor

Welcome and congratulations on your arrival at Haneulgung, a sacred place where the energy of Baekgung(白宮), accumulated over 12 billion light-years, gathers. Stepping here begins to transform your destiny. The wars of the past, which caused immense bloodshed, hold no meaning in an era where young people engage in multilateral diplomacy, striving for a unified world. Until now, South Korea lacked a true mentor. However the mentor for humanity who will guide South Korea’s direction, has now arrived in this nation. Those who have met Huh at Haneulgung have been given an Cheonsa by Huh kyung-young. This Cheonsa knows all earthly information, even your bank account passwords, which you alone know and can change at any time. This Cheonsa will serve as your true mentor, guiding you to Baekgung(白宮). Today, Huh kyung-young, Shin-in(神人) who governs the cosmos, wishes to deliver a message to you. Please welcome him with enthusiastic applause.

yesterday, I lectured on the concept of a mentor. It is a blessing to meet humanity’s true mentor. However, you must apprehend that a mentor does not arrive by fate or necessity. Just as some people overcome a bad marriage to find happiness in a new relationship, one might encounter an unfortunate connection by chance or mistake. People often believe such encounters are predetermined by past lives, but this is not true. The present moment is when we create the future using the past as our raw material. What is this raw material from the past? It is our past karma, our habits, our subconscious, and our unconscious mind. The present is the factory where we take these past materials and mold them to create the future. The significance of the present lies in whether we are bound by these past materials. We can build an apartment or a family home with the same raw materials from the past. We must remember this point. If everything were determined by past materials, who would bother to strive? No one would make an effort if their destiny were already set. However, the present moment, situated between the past and the future, allows us to create all sorts of things. Therefore, one must actively seek out a mentor. Just as a student might ask a principal, “Where should I go to find the best path?” one must proactively search for their own mentor.

Does a mentor simply appear without effort? Ancient scientists used to say that not everyone who strives succeeds, but success will surely emerge from those who do strive. This implies that effort is essential. Not everyone who works hard succeeds in business or studies. Everyone makes an effort, but does everyone succeed? No, they might not. However, successful individuals always emerge from those who make an effort. It’s like mining: not all the earth yields gold. You dig and dig, and in some veins, you find a lot of gold, while others yield nothing. Even the barren earth must be processed. Some areas produce, others do not. Similarly, gold appears for those who strive. But if you just stare at the gold mine, will gold appear? No. Thus, the Western proverb states that not everyone who strives succeeds, but those who do not strive will never achieve success. This means that effort is crucial, regardless of whether success is guaranteed. The present moment, situated between the past and the future, must use the past as raw material to create the future. A mentor is one of these elements. A mentor is a factor that determines the future.

2. The Principle of Practicality vs. Justification in National Development

When President Park chung hee sought economic development, the United States refused direct aid, saying, “What money does a country like yours have for us to provide assistance?” They only offered aid in the form of flour, powdered milk, and cornmeal, but no cash. President Park chose Japan as a mentor. Through the claims settlement funds from Japan, which we received as a result of the war, we obtained 800 million dollars, including loans. This was an enormous sum at the time. We extracted this money from Japan through persistent demands. North Korea, however, refused, stating, “We will not accept money without justification.” North Korea was the only Asian country that did not receive war reparations from Japan. Vietnam and the Philippines, and many other Asian nations, including Thailand, accepted compensation for damages from Japan. But North Korea declared, “We will not accept money without justification.” Our President in Seoul, however, prioritized practicality, believing that our people must survive. we accepted the money, despite the fact that it came from those who had invaded our country and turned it into a wasteland. This was Kim Il-sung’s stance. At that time, North Korea was twice as prosperous as us. We had a per capita income of 68 dollars, while North Korea had 150 dollars. North Korea was twice as well-off. During Syngman Rhee’s era, we used electricity from North Korea’s Supung hydroelectric power plant, but this supply was cut off due to the Korean War. Although we hastily built thermal power plants, North Korea’s economy was still ranked among the top in Asia, while ours was at the bottom of the world.

President Park chose Japan and Germany as mentors. The United States steadfastly refused to provide funds. he sent miners and nurses to Germany as collateral to borrow money. This, too, involved immense difficulties. And then, he brought 800 million dollars from Japan. These funds served as the priming water that ignited our economic growth. What took Germany 150 years, we accomplished in just 15 years. At that time, our focus was not on justification, but on practicality. We aimed to eliminate the “barley hump” “a period of severe poverty” and ensure our people’s survival first. Therefore, prioritizing practicality over justification, we accepted money even from our former enemies, the Japanese. When calculating the value of factories and land left behind by Japan in Korea, the amount we demanded in claims was six times greater than what we received. We received 800 million dollars, but they demanded 4 billion dollars from us. After negotiations between President Park chung hee and Japan, Japan eventually forfeited 4.5 billion dollars. They gave us money and reached an agreement. This military government chose practicality over justification.

However, the Chang Myon government prioritized justification, saying, “We will not accept such dirty money from the Japanese.” They were just like North Korea. After we received that 800 million dollars, we grew to become the world’s 10th largest economy, while North Korea, clinging only to justification, is now 40 times poorer than us. A country that was twice as prosperous as us has become one-fortieth of our size. Do you apprehend this? you are standing between these two concepts: justification and practicality. The present moment is precisely that position. If, in the present, you dwell on past justifications, asserting your ego and self-importance, your future will not be guaranteed. Even if you belonged to a certain religion for decades in the past, seeing Huh kyung-young now, it’s not the time to cling to such justifications. Practicality—that is true practicality. True practicality is, in itself, justification. Eliminating the “barley hump” for the people is also a justification. The Park chung hee government believed that confronting other nations solely on historical justification would yield no benefit. Ensuring that the people live humanely is also a justification.

Therefore, even at this moment, as you listen to this lecture, you are wavering between justification and practicality, between the past and the future. This factory called the present melts down the past to create the future. This is not a time for our people to cling to past habits or fatalism, merely looking up at the sky. Success comes to those who strive; success does not come to those who do not strive. However, it is important to remember that striving does not guarantee success. We must not simply say, “It will happen by fate” or “Things will work out somehow.” We must seek a mentor even now. That mentor has arrived on the Korean Peninsula. Who is it? He is on the Korean Peninsula. While an ordinary mentor might suffice for a year, to live eternally, you must find a perfect mentor. To live in an eternal world, we must find a perfect mentor. Would you be happy to receive this imperfect body again and live another 100 years on this Earth? If you come back to this imperfect Earth to live another 100 years, relying on welfare and reincarnating, then you have met the wrong mentor. You must be able to go to a perfect world, to Baekgung(白宮). those of you here will go, but those watching this YouTube video must be vigilant. Come to Haneulgung, follow everything Haneulgung does, and you will go to Baekgung(白宮). Attachment to this earthly world is, in itself, a burden. Everything is imperfect. This human body, the more you care for it, the more it succumbs to diabetes and high blood pressure. It is foolish to wish to receive this ungrateful, treacherous body again—a body you have diligently cared for your entire life, only for it to become a hideous, aged form, plagued by illness, preventing even a single night of peaceful sleep. The way to escape this is to meet the mentor who has come from Heaven.

You all know that I have already sent Cheonsa and brought the Holy Spirit as a witness. You also know what changes occur when I give blessings. Whether it’s your billions of passwords or anything else, blessings take effect in zero seconds. Last night, the moment I blessed the moon, countless birds flew out of it. Has anyone seen this? Many birds flew out. Why would birds fly out of the moon? We filmed it yesterday. That video was taken by that person over there. The person who took it will upload it yesterday, we all filmed the moon. when I blessed the moon, doves flew out of it. It was filmed yesterday yesterday, dozens of us went up the mountain around midnight, came down around 11 or 12 PM, and when I blessed the moon in the sky, it grew larger. As it grew, birds began to emerge from it. White birds kept coming out. All of that was captured in photos. The video will be uploaded. Why can I do such things? The moon was a half-moon, but when I blessed it, it changed into a full moon. birds came out of that moon. How can that be false? We couldn’t film it, and when we took pictures, we only focused on the moon’s size. I should have kept the camera steady. we couldn’t get the video. However, the sight of light emerging was captured. The moon, which had been still, suddenly grew larger, and birds came out of it. Do you think those were actual birds? No, the moon itself was expanding. You don’t fully grasp the principles of this infinite universe. This is a cosmic principle.

3. The Cosmic Principle of Repayment and Judgment

This is a cosmic principle. What is this principle? What kind of principle is this? What is this principle? It is the principle of repayment. Why does it keep getting erased? Repayment. It is the sum of the principal and interest. Repayment. That is the repayment. This cosmic principle is providence. the principle of repayment is the principal and interest. why have I come to you? To collect the usage fees for the air, the Earth, the sun, and the moon. I have come to collect these. I have come to receive the repayment of principal and interest. Have you made your repayments? If I were to demand even one of these from you, you would all become beggars. I am protecting you with infinite information. those who owe me call me a swindler. I have come to receive the principal and interest, yet you treat me as if I am nothing. This is also covered. the cosmic principle is providence. The cosmic principle is now the principle of judgment. It judges who pays the principal and interest and who does not.

You see, I have come to receive repayment. What is this repayment? It means that if you use the air, the Earth, the sun, and water, and you are grateful and thankful, and you always act in a way that avoids my judgment, then you have no debt. That is repayment. If I, like other creditors, were to come and demand repayment from you, you would all become beggars. But I receive this repayment through the cosmic principle of judgment. Do you truly listen to my words? Do you think of your neighbors? Do you think of those in need? Children, especially girls, are dying in refugee camps across Libya, France, Italy, and all of Europe, without access to school. Because of the harsh environment, their immunity is weak, and many children die. have our adults, the world’s leaders, properly agreed on the refugee issue? Each country treats refugees as subhuman, letting them die quickly. If you do this, you are not making your repayment to me. That is why I am here. Though I remain silent now, how disappointed I must be with you all. You have come to Earth as brothers and sisters, yet what you are doing now is not how humans should live. I cannot tolerate it, which is why I have descended.

I left you to live by your free will, as you wished. It’s like a father whose son married and moved to America. The son should live well there. But when the father visits, he finds his daughter, who went to America, living recklessly, taking drugs. Is that acceptable? Making his grandchildren beggars while he lives lavishly, making his cousins beggars. The father would be shocked, wouldn’t he? I am like that father who went to America. I sent you to this Earth, saying, “Live as you wish, experience life.” But I provided seeds for crops, and oxygen, everything for you to live. instead of creating a new land of hope, you have destroyed the Earth’s environment, even the smallest things. You have not only failed to make repayments but have completely squandered the principal. Some of you may apprehend what I am saying, but others might wonder what this “repayment” is. That repayment is judgment. the cosmic principle is now judgment, an era of judgment. Therefore, you are now in the era of repayment. As I write, the era of repayment is the era of judgment. when will you repay the principal? That is the question. Thus, 2,000 years after Jesus’ death, the era of repayment has arrived. Do you now apprehend what the era of repayment is? Since you have used this Earth, I have come to collect repayment for it. you are starving each other to death.

Five-year-old girls are sick and confined in refugee camps, unable to go to school. What kind of behavior is that? Moreover, 70% of those children die crossing the sea. A child’s body was found floating in the sea off France. Children are dying everywhere. Those who survive and reach land for safety are met with no compassion. They are imprisoned, denied schooling, blacklisted, and treated as less than human. No one discusses this; everyone just watches. That is what Earthlings are doing. will COVID-19 come? Countless great disasters are lined up. This era of repayment is the era of cosmic judgment. You must know this. It may seem like I am speaking alone in this era, but because I possess the power of words, I will appear in South Korea and transform the world’s leaders. The world has come outside. I am meeting you while building that sanctuary. In the future, to meet Huh kyung-young, you will have to wait at least 10 years. With 7 billion people lining up for an audience, if each person takes 10 years, it will take a long time. Soon, to meet me, you will have to register at Haneulgung a year in advance and wait over 10 years. However, those of you who have been invited are archangel, so you can see me at Haneulgung anytime. It’s good, You are like family, but others will have to wait because there are so many people. If people want to meet me without lectures like this, they will have to wait an enormous amount of time. Many will come from overseas. the dates for meeting me will be precisely scheduled. Do you have to wait to meet your spouse? Do you have to make an appointment? To meet Huh, after the world’s spiritual leaders come here to pay their respects to me, the crowds that will gather will be unimaginable. That is why I am already building such a facility. A place for them to pay their respects, a place for them to wait. It needs to be built. I am preparing and slowly beginning.

Time is short, so I cannot speak at length, but do you now apprehend what the era of cosmic judgment is? It is the era of repayment. you will have to pay principal and interest on housing loans in the future. How many difficulties will there be? This era of repayment is a real, practical financial problem for you. You must make repayments to the bank, and you must also make repayments to Huh kyung-young. You are now in an era where you are being hit from both sides. to navigate this era of repayment wisely, you must listen to the words of Huh. No other mentor exists. If you want to escape the difficulties of this Earth and go to a world of light, you must listen to the Huh kyung-young as your mentor. It seems like I am always making empty threats. Thank you for Huh’s words. the difference between this principle and that principle is that their meanings are opposite, but in reality, they are the same now. Principal and interest. Will you not pay me the usage fee? I gave you the Earth, and to pay me the principal and interest, you must do it for the most humble among you. You must send the children in those refugee camps to school, adopt them, or protect them in some way. That is repayment. But are you doing it? No, you are not. Why not give them a spoonful of rice? Why not let them live with you? Instead, you say, “You must not mix with our people.” You imprison them. what happens to those children? the principle above is principal and interest, but the principle below, though opposite in meaning, is very important. You must know this. I am explaining it in a way that is very easy to apprehend. Please keep it in mind. I know that the world’s leaders will eventually listen to and apprehend my lectures. They must realize this by watching this.

4. The Power of Huh and Cheonsa

Someone wishes to offer a bouquet. Ms. Lee Soon-ja from Daegu Shingu-bang wishes to offer 100 roses for the Chuseok holiday. Ms. Lee Soon-ja, please come forward. A basket of flowers, 100 roses. good, Welcome. Take another picture. Take off your mask and take a picture. I should take off my mask and take a picture too. I can do this. What will you say if I take off my mask? Add a “million” to these 100 roses. 1 million. Next, the Vice Chairman of Gunpo Sanbon wishes to offer another bouquet. Is it not something comprehensive and important?Also, for Chuseok, Vice Chairman Kang Yeon-don of Suwon Ulsan wishes to offer a bouquet. Is there another one? For the Chuseok holiday. Even with all these bouquets, it’s not repayment. I brought it. Well done. do you know the sunflower? It’s there. sunflower. Huh-baragi. do you know the sunflower? There’s a popular song with that lyric. I’ll do the last part of it. I call the sunflower “Huh-baragi.” Why “Huh-baragi”? I’ll do the last verse without that. The sunflower follows the sun. if you follow the true sun, you are a “Huh-baragi.” Coming to Haneulgung is “Huh-baragi.” It sounds a bit strange if I speak with a mask on. I will use the last verse of that popular song. Please try it. Come out and do it. please play it together. Please listen carefully, even if I don’t do it well. please play it.”Do you know the sunflower?” That’s the last verse.”Huh-baragi flower.” You must listen carefully. I always sang that popular song as “sunflower” but from now on, it’s “Huh-baragi.”

a video question has come in, so let’s start with that. What can Huh not do? What does it mean that he can do everything? He speaks well. Hello, Huh kyung-young. I am an ardent young supporter of Huh. When I am around Haneulgung, I often experience feelings being conveyed to others without speaking, like telepathy, and words I utter often come true in a short time. Especially when Huh gives a lecture, I am surprised when he mentions my personal concerns, which no one else knows, during the lecture. But I found out that I was not the only one experiencing this phenomenon; many others at Haneulgung were experiencing it simultaneously. Each person’s concerns were different, and the answers to their concerns were also different, but Huh was giving a public lecture while simultaneously providing private hints and answers to many people in an orderly fashion. Experiencing these unworldly phenomena that transcend space and time, I have once again become convinced that Huh is Shin-in(神人). My question is, these phenomena frequently occur around Haneulgung. Are these telepathic phenomena, or are they phenomena that occur through communication with the Cheonsa? Thank you always. What can Huh not do? What does it mean that he can do everything? You are just two things: ignorant and unenlightened. everything you think you know is wrong. You think you know things that are completely wrong. Ignorance blocks everything. you are not good at telepathy. But you are capable of fundamental telepathy. Only fundamental telepathy is possible for you. This fundamental telepathy is fundamental communication.

5. Fundamental Quantum Communication and the Role of Cheonsa

What does that mean? It’s like a mother who sent her son to study in America. If her son is in a serious car accident, the mother might suddenly drop a dish. This happens thousands of miles away. a feeling of unease comes over her. What kind of phenomenon is this? People say the mother has a premonition.” something must have happened to my son in America.” This is how it’s conveyed. What is this called? It’s fundamental communication. It’s fundamental quantum communication. The quantum particles within your cells are constantly communicating and interacting with the child who has separated from you. You just don’t perceive it. Since only quantum particles communicate, quantum particles have consciousness. when you break down cells and atoms, they move back and forth according to the mind. That’s what quantum particles do. what did physicists say yesterday? It’s illogical. It’s illogical. When you break down cells and cells, and you go down to the Higgs boson, there’s no order beyond that. It becomes irregular. You break it down regularly, but when the cells become smaller and smaller, they lose their regularity. They move as they please. How do they move? They move according to the habits of the DNA genes, according to the mood of the person who originally had those cells. what kind of world operates there? If you break down the cells of someone with an evil mind or bad karma from a past life, they go in a bad direction. someone in a bad grave site can only send bad telepathy to their children. Quantum particles. Someone in a good grave site can only send good quantum particles. do these quantum particles, which are the same, do the same work? No, they do different work. One conveys that their child is hurt to the mother. Another quantum particle sends the message, “You will definitely pass the exam, and this contract will be signed.” depending on the person’s situation, the quantum particles send different signals. Because quantum particles are not precise. eventually, they do things that are beyond common sense.

what prevents this? When past karma and past causality are mixed in the present, we change it so that a bright future comes, so that Baekgung(白宮) comes. But if you are dragged by past habits and create something wrong in the present factory, it will just continue the past. the present, today, is a factory that creates a vast future. In this factory, you must melt down the raw materials of the past, dissolve and integrate them, and design and create a new future. That is listening to Huh kyung-young’s words. If you watch my YouTube videos for a long time, you will unconsciously become imbued with it. Imbued. It becomes imbued, and what else did I say it becomes? What kind of “imbuement” did I say it was? this fundamental communication, these ignorant and unenlightened, these utterly ignorant people are Earthlings. If you talk to a Harvard physics professor, they are ignorant and utterly ignorant. They don’t even know about fundamental communication or quantum communication. If I tell them, they ask, “Is there such a thing?” “Is that telepathy?” it’s telepathy. But it’s not intentional. It’s fundamental, so it’s not telepathy that you consciously control. The mother never looked for her son, never thought about her son in America, but suddenly a sense of unease comes over her, and she knows her child is dying. Isn’t that the mystery of this body? Such a mechanism has been put in place for you. those who have done evil cannot help but become slaves to evil, and those who have done good begin to gradually approach Baekgung(白宮) through goodness. Therefore, you have great freedom. At a crossroads, in the present, will you repeat the past, or will you develop a new future and go to a good place? That is why you are sitting here today. However, those sitting here will 100% go to Baekgung(白宮). All their future has been cleared. They met Huh kyung-young, who creates things in the present factory. You met him again today. You met him in the past. You became familiar with him. This is not an ordinary connection. you will go to an incredibly good place next. But the other 99% of humanity cannot escape the cycle of reincarnation. No matter how much they achieve nirvana, they cannot escape the cycle of reincarnation and must return as humans.

Furthermore, I know all your passwords. I know everything you possess.This is proof that there is Shin-in(神人). Do you know? I can call anyone and find out their password, can’t I? Have scientists ever been able to do that? Has such a thing ever happened in the world? When police are looking for a murderer and suspect many people, if they come to me, I can immediately identify the person, can’t I? They accused an innocent person of murder and put them on trial. In such a case, if they ask my Cheonsa, “Cheonsa nim, is this person the murderer?” The Cheonsa says, “No.” Then the detective has to start over. The police should come to me for advice on such matters. Detectives can ask each other, “Is this person the culprit, Cheonsa?” “No.” “Don’t waste your time.” “Is that person the real culprit?” “No, that person is the real culprit.” It just comes out. Then the investigation direction is very good. Detectives can just shake hands with each other, and it comes out. Is it better to listen to Huh kyung-young as a mentor? They are wasting their efforts. There was a person who was wrongly imprisoned for over 20 years and was released recently. “Did this person commit that crime?” If I say, “No, the Cheonsa says no. You should release him” they release him. They made him a criminal and put him in jail, then released him after 20 years. They probably gave him some money, but what is that? When investigators are truly troubled, they should come to me. I will tell them. Just bring me the person’s name. I will immediately reveal whether it’s true or not. I can even find out a person’s password. Some investigators can’t unlock a person’s phone because they don’t know the password. Then come to me. I will unlock it. Why wouldn’t I know the password? However, due to communication privacy laws, I cannot do it arbitrarily, but if investigators absolutely need to unlock a certain number, I can do it. You must know that there is an incredibly terrifying world. That cannot be done with advanced investigative technology. Only Shin-in(神人) can do it. for these ignorant and unenlightened people, this quantum communication or fundamental communication is happening. They communicate in times of danger. However, can telepathy happen? No, it cannot. Can you know what is in someone else’s mind? No, you cannot. You cannot know the deeply hidden password of another person. But I can find it out, can’t I? By whom? By the Cheonsa. The Cheonsa are a part of me. They are a part of the Creator of the Universe. Those Cheonsa can find out anything. They have all sorts of information. All the information about a person from childhood to the present, even from past lives, the Cheonsa can see it all in 0.1 seconds. I am the one who commands them without limit. the question that person asked earlier, that’s exactly what it’s about. What did that person say in their question? “What can Huh not do?” What it means is that there’s nothing he cannot do. Hello, Huh kyung-young. I am an ardent young supporter of Huh. Huh was giving private hints and answers to many people in an orderly fashion. stop for a moment. Let the text I wrote earlier reappear. What this person is saying is that the things happening around Haneulgung are not telepathy or anything like that. They are the work of Cheonsa. Show me the moon picture from yesterday when I blessed it. When we were there last night, what came out of the moon? Did things come out? Did they come out? They started coming out. They came out of the moon. The moon was a half-moon when I blessed it. Was it a half-moon yesterday? Was it?terday was a half-moon. But after I blessed it, did the moon change like this? And this, this, this, do you see this sticking out? This keeps coming out. One is going here, It keeps coming out of the moon. people say that after I bless it, things keep coming out of the moon. Does it sound like a lie? It wasn’t filmed. Do you see this? This one is about to come out again, Something is coming out in a chain. Isn’t that strange? It is strange, It was a still moon. It’s about to come out here, This is coming out from below. We didn’t misinterpret it; many people saw it at midnight. I blessed a half-moon, not a full moon, and the moon expanded and became somewhat like a full moon. Is it not round? It was clearly a half-moon yesterday yesterday. What date was it? it wasn’t a full moon, it was a half-moon. It was even less than a half-moon. But do you see the moon? It was taken last night. Do you see it? when I give a blessing, whether it’s the Earth, the sun, or the moon, it changes. I give a blessing, then I say, “Stop the blessing, remove the blessing” and the moon changes back. It returns to its original state. All of that is witnessed. I show it to you. there is a lot of Cheonsa activity around Haneulgung. Sometimes, things fly around like clouds. There are enormous secrets here that I cannot tell you all. You have seen many of them, so you know. This is not a spiritual phenomenon; it is the work of Cheonsa to protect Haneulgung. It’s a kind of protection. if I were to explain it in detail to you, it would be like trying to explain the taste of soybean paste stew to an ant. Can an ant apprehend human language? Can it apprehend the taste of soybean paste? The first question was interesting.

6. Navigating Life’s Path with Angelic Guidance

Next question, please speak up. When moving or starting a business, people consider directions like “General’s Direction” or “Three Killings Direction.” Why should these be considered, and what happens if one follows them? Where do these concepts originate, and when did they begin? Also, is it okay to buy talismans? This is about directions. This is geomancy, the study of directions. There are eight directions. These are the eight trigrams mentioned in the I Ching: Jin, Tae, Yi, Gam, Gon, Son, Geon. among Jin, Tae, Yi, Gam, Gon, Son, Geon, there is a direction that is most suitable for you in a given year. That is the General’s Direction. the Three Killings Direction is the direction that causes the most harm to you in that year. It differs for each individual. when we look at this geomantically, the margin of error is enormous. That’s why we ask the Cheonsa. Cheonsa, should I move? Does geomancy only have directions? There are an enormous number of principles. But in geomancy, can you move? You also need to know the timing of the move. To move geomantically, you need to know when to move. Can I move now? If you make one wrong move here, you will fail. you need to know the timing of the move, and then you need to know the direction of the move to go. the study of directions must also be considered. If you decide to move, the study of directions must be applied first. I want to go somewhere, I need to go somewhere. Should I go to Gyeongpo Beach in Gangneung with my friends today? One girl called three friends, rented a car, and went to Gangneung. Did she move to Gangneung? that girl went from Seoul. Since she went, the direction is the direction she went. It’s the direction of loss. She went. The place she went was Gangneung. Gangneung. Gangneung is in the Son direction. When you look at it from the perspective of the I Ching, you need to be very careful. Why is that the Son direction? There are many mountain passes and the roads are rough in the past. Should you drive carefully? Also, when crossing Daegwallyeong Pass, the weather was bad, and 40 centimeters of snow had accumulated on the pass. And there were strong snowstorms. Many people died there in accidents. No, the road to Munmak was very good, and the weather was clear and pleasant. It was early winter. But when we went up Daegwallyeong Pass, there was this much snow on the road, and the snowplows hadn’t even arrived. they had to shiver all the way down without chains. Many people died there. It’s a place where the weather suddenly turns bad. Is that not the Gan direction? The weather was good, but suddenly a snowstorm hit. 40 centimeters of snow accumulated the moment they crossed Daegwallyeong Pass. Many people experienced such difficulties. They didn’t even have winter gear. Just as many people died in snowstorms like that, when you move, you must move. you must consider the second direction. that day, those girls were coming, and a tour bus from behind hit them, and all four girls died. Their mother is one of the people who comes to us here. those of you who move without asking the Cheonsa are very dangerous people. Every morning, you should ask the Cheonsa, “Cheonsa nim, can I go this way today? My friends are calling me to this side, and this side. Which way should I go?” It will come out. Which way should I go? This is a wedding hall, and that is a funeral home. Cheonsa, which way should I go today? Then the direction will come out clearly. You can try it with your spouse. I gave you Cheonsa.You have lived without Cheonsa until now, living a reckless, ignorant, blind, and utterly ignorant life. you have suffered a lot of harm. determining the time to move, when you move, is very important yesterday, I told you about Admiral Lee sun sin’s victories in war.What was the first formation? The Crane Wing Formation. the formation with your back to the river. And what was the third tactic? It was a decoy tactic, and you had to know yourself. you have to know whether you should go to a wedding hall or a funeral home first. Both are at similar times. You have to go and come back, but which way should you go? Should I not go to a funeral home today? You need to find out such things. Cheonsa have been utterly ignorant until now.”Honey, let’s go.” “Where?” “Should we go this way or that way?” “Let’s go this way first.” They just go. Then they get into a car accident, and both husband and wife go to the underworld. Can that happen? when I see you, you are like children left by the water. I mastered all these studies when I was a baby.But do you think I would use these eight formations? Cheonsa. Even if a COVID-19 patient comes, they cannot enter from the entrance. The police never came for three years, but why did 24 police officers come to guard that day? The forces protecting me are Cheonsa. Even though I am Shin-in(神人), I don’t store a lot of information. I can give lectures like this, but if I stored all the information of every individual, how much would that be? I leave it to them. If I ask the Cheonsa, everything comes out. Why would I put it here? It’s a headache. Just put in pretty girls or favorite music. Why put in such complicated things? Why would I put your information in? If I see pretty or attractive people somewhere, that’s enough. Useless things. If I put them in, it would be bad. I leave such useless things to the Cheonsa. if I ask the Cheonsa, “Should I go this way?” The Cheonsa says, ” Holiness, you should go this way.” I go. The Cheonsa determine the path without entering my mind. If I try to go that way, they make me fart.”What’s wrong with this?” I fart, and later I realize that I shouldn’t have gone that way. Suddenly, someone came here with money to receive a blessing from Huh kyung-young, but the police blocked them twice. 24 people were guarding. That was the only day in Haneulgung’s history that 24 police officers guarded it. Is this a coincidence? They protected Haneulgung from COVID-19 patients. It makes sense. That’s a very important matter. But you are not like that. When you go somewhere, there are no farts or police coming. You have to ask about everything.”Should I buy this stock?” “Should I move here?” There are an enormous number of such things here. there are not only studies of movement and direction, but also studies of yin and yang, the five elements, and the eight trigrams. Also, in naming people, there are phonetics and acoustics. Many things are involved. How many fields of study go into naming one person? About 30 fields of study. That’s where one name is completed. But if you ask the Cheonsa about that, the Cheonsa says, “It’s good.” It’s simple, What was the question? No, the key point was about buying talismans. about talismans. Talismans only provide comfort to the individual. If I am crossing a mountain, and someone gives me a talisman and says, “Look, if you carry this, you won’t encounter a tiger” then I live with less anxiety. The person carrying the talisman is afraid of tigers. There is such a thing. It’s self-comfort. But does it have any real effect? Since fortune tellers make a living from talismans, how can I criticize shamans for doing that? I can’t, can I? shamans also have their reasons. However, in reality, you should know that Cheonsa are more powerful. Talismans are for self-comfort, and when talismans are written, they are written with cinnabar. Why is cinnabar beneficial to us? Why are talismans effective? Because many Japanese people carried talismans written with cinnabar. Japanese people. And there were many Koreans in Japan. They carried many talismans. Talismans were made in Korea and sent to them, so many Koreans in Japan carried talismans. But when the atomic bomb exploded, those who carried talismans were unharmed. why is cinnabar an antidote to atomic nuclei? When atomic nuclei approach, cinnabar has the effect of repelling them. Cinnabar is more expensive than gold. That red stuff. Red cinnabar is more expensive than gold nuggets. A small lump costs tens of millions of won, so it’s expensive. There are also many fake cinnabar talismans. But the elders in the past didn’t use fake cinnabar. They used real cinnabar. If you carry it on your body, it has the ability to defend against nuclear attacks. This rumor spread widely after the atomic bomb exploded. people carry talismans not so much for their inherent power, but because cinnabar has such a vibration. That’s why they carry it. Fortune tellers also need to make a living. I’m telling you this. Fortune tellers also need to make a living. beyond whether the talisman itself is harmful, it is beneficial for health. It blocks strange electromagnetic waves. what is a more terrifying wave than that? My photograph. My photograph blocks everything. There are such things. Talismans also have an effect, but if they say there is an effect because of the content of the talisman, then it’s better than nothing. However, that is only if the raw material used to write the talisman is genuine. If it’s fake, the problem is different. Cinnabar is very expensive. If you bought a talisman for 500,000 or 1 million won, it was written with real cinnabar. But if it was written for 100,000 or 50,000 won, it’s not cinnabar. It’s red paint. If that’s the case. When cinnabar is used, if you touch it, it feels gritty, like iron filings. Because it’s stone powder. Stone powder. Cinnabar is that expensive. that last thing I said. The last thing I said was that talismans did have an effect in health crises. However, my photograph is the real thing. as a reference, if you put a talisman on milk, will the milk not spoil? No, it will spoil. If you put my photograph on it, it won’t spoil. even where nuclear weapons explode, the power of my photograph is enormous. It repels nuclear reactions. if you put it on your phone, it blocks electromagnetic waves. If you see such things, you will apprehend. It prevents bad things from entering. It prevents milk from spoiling. It has a reason. My photograph has tremendous power. All questions answered. That concludes Part 1. Thank you again to Huh for his clear answers. We will take a 15-minute break and begin Part 2.

7. The Infinite Universe and Humanity’s Place

We have not found any traces of life like Earth on other planets, even nearby ones. How far from Earth would we have to travel to find aliens that look like humans? Our galaxy, the Milky Way, contains our solar system, which includes Earth. I drew it, and it looks like this. Earth is slightly off-center. This galaxy, our Milky Way, contains about 1.2 billion planets like Earth. Humans would probably see it as about 1 billion. But our galaxy cluster is 1.2 billion multiplied by 1.2 billion. our supercluster is 1.2 billion multiplied by 1.2 billion multiplied by 1.2 billion. this is everything. This is the cosmic space. It is an enormous collection of stars. From here, you have to travel 2.5 million light-years at the speed of light to reach the Andromeda galaxy. This is the closest galaxy to Earth. The Andromeda galaxy. This Andromeda galaxy is 2.4 million to 2.5 million light-years away from Earth at the speed of light. why is it so far away? You must apprehend that this universe is not finite, as you might think. That is a big misconception. It is an infinite space. When this infinite space was created, is there an end to it, above or below? The history created by humans always has an end. This is the character for “to cease.” this character for “change” is history. It means humans eat rice. What character is this? It’s the character for “grain.” It means to stop eating grain. This history means that humanity will end when it stops eating grain. That is, history refers to the period until humanity dies and ceases to eat grain. it means to stop eating grain. There is an end to human history. At some point, the history of this Earth will end. the character for “to cease” must be included, and combining these, we call it history. However, when we look at the sky spatially, this is viewed temporally. It is viewed temporally, when we look at it spatially, is there an end? Is there? No. There is no end. Spatially, it is infinite. Infinite. you are here, the one who created this infinite space. imagine this infinite space. No matter how far you travel, it is an eternally endless space. Even if you travel infinitely at the speed of light, there is no end. And you have to travel infinitely further. Is there an end to infinity? No. your brain is making that mistake. How great is Huh? He comes from a world beyond imagination. It’s like trying to explain the taste of soybean paste stew to an ant. It’s very difficult. I am explaining it in the simplest words. For example, you have to travel 2.5 million light-years to reach this galaxy. This is the Andromeda galaxy. But this appears to be the size of the moon, the size of the moon. From a distance, to the human eye, it looks like the moon. It looks like a flat moon. That’s Andromeda. You can see it at night. In the western sky. But if you look at the Andromeda galaxy, the distance between galaxies is very far, But within this Andromeda galaxy, there are planets where humans live. How many planets where humans live are there in this galaxy? How many planets where humans live are there in our galaxy? There are 720. 720 exist. in this galaxy, there are no planets where humans live. Is that amazing? The distance here is a distance we cannot imagine. But within another 2.5 million light-years, there are no planets where humans live. the total number of planets where humans live is 362 trillion, 880 billion. To have so many planets, how many galaxies are there? If you divide by 720, you get the number of galaxies. What are you talking about? About 10 billion. Since there are 720 in this galaxy cluster, it comes out when you calculate it. There are so many planets where humans live, but from the perspective of the universe, this is actually like a fish farm created in the South Sea of Korea. It’s like having a Pacific Ocean and creating a fish farm there to raise fish. There are fish farms in the South Sea. Compare that to the Pacific Ocean. This is a fish farm. We have created it ourselves and are cultivating it. A fish farm. What is the Pacific Ocean? It’s the galaxy. within this human-inhabited area, there were 720 Earths, weren’t there? There are. 720 Earths are scattered within the galaxy. There are planets where humans live, but we cannot develop the scientific technology to travel there by flying saucers. There is no interaction. Cultural exchange is completely blocked. This Earth, too, for your sake, has been set up with various types of human species, and this has been blocked. So that languages do not communicate with each other. What is the reason for making languages confused? There is a reason for making languages confused. If languages were unified from the beginning, there would be endless wars. Because control would be possible.

8. The Strategic Wisdom of Huh and Cosmic Design

However, during the Goryeo Dynasty, military officials seized power. The Mongols conquered the entire world, including Europe, but the Korean Peninsula was difficult for nomadic horsemen to enter. It was difficult for those who rode horses to cross the Cheongcheon River or Baekdu Mountain because it was a snowy mountain range. the rest of the country was surrounded by water on all four sides. It was difficult for nomadic horsemen to charge in there. Genghis Khan was smart. To send his troops to the Korean Peninsula, people like Gang Gam-chan, Eulji Mundeok, and Yeon Gaesomun blocked rivers and made them fall, so horses and people were all swept away. It’s not easy for horses to cross by boat. At that time, there were no large ships, but it was very difficult to bring horses by boat to the Korean Peninsula. They would flee. If you go to the Amnok River, the rest is the Baekdu Mountain high-altitude region. Horses would die trying to cross. it was disadvantageous to invade Korea. They were a people who rode horses and charged at full speed, but they would all die if they went by boat. what strategy did they use? They used a strategy like Admiral Lee sun sin. What was his strategy? ” let’s not fight on the Korean Peninsula. We have already conquered Europe, so just send an envoy to the Korean Peninsula. Surrender quietly to Japan.” An envoy comes. He comes to the King of Goryeo, the Emperor of Goryeo, and says, ” let’s just live peacefully as brother nations. We will be the elder brother, and you be the younger brother. Let’s live like close brothers.” How good is that? No war. Other countries heard that they wouldn’t be conquered, so they said, “Let’s do that.” They signed it. they negotiated with the envoy and became brother nations. Korea was the only country in the world that formed a brother nation. Other countries were all invaded with swords, their heads chopped off, and they entered as occupying forces. But only Korea, Goryeo, did not use swords. They sent their daughter to be enthroned as Queen Noguk, and since they were brother nations, they formed an in-law relationship. How unique is that? they conquered the Korean Peninsula. It was a bloodless conquest. The strategy was unique. If they brought horses, they calculated that soldiers would die, and so on. If we came, they calculated that we would die, and so on. they calculated that there would be no loss in this war, and it would be better to just quietly pay tribute. we started paying tribute. every year, hundreds of women, dozens of horses, and so on, they took them. later, instead of receiving tribute, they asked us to raise horses on Jeju Island, so we raised horses on Jeju Island. They planned to invade Japan with those horses. since Joseon had developed a navy, their strategy was to invade Japan using the Joseon navy. they formed a brotherhood with Joseon. That’s how it happened. They conquered other countries, but they had such a strategy. in this galaxy, too, the path to invade from here to there is made difficult. It’s like Genghis Khan, who couldn’t advance into the Korean Peninsula on horseback because of its terrain. I came here. Huh appears without a path or a way. No, it’s not an island, and it’s not not an island. what do they dislike the most? Mongol soldiers’ horses are afraid of water. They are reluctant to ride boats. They knew this. they quietly threatened to form a brotherhood with the Korean Peninsula. The Mongol Emperor said to the Goryeo Emperor, “Let’s form a brotherhood.” But if they refused, it would be war. they quietly formed a brotherhood, and during the Goryeo Dynasty, we accepted the Mongols. We were also a Mongol people, so we accepted them, but here, it’s not like that. Travel is impossible. Travel is impossible. But at that time, the Mongols couldn’t even imagine invading Japan. It’s completely surrounded by water. They conquered Korea to that extent. They left Japan alone. The terrain was such that they disliked water. Those children don’t go where there’s water. They just go and invade by land. Similarly, in this galaxy, this space has no water; it’s empty space. The distance is so vast that if humans were to travel there and back, it would take 2.5 million years at the speed of light to reach the next galaxy. 2.5 million light-years at the speed of light. How long is our history? Humanity’s history is now 10,000 years. At most, 10,000 years. Humans have only lived properly for a few thousand years. It takes 2.5 million years at the speed of light. it’s impossible to go back and forth by train, as it would take hundreds of millions of years. It takes hundreds of millions of years by plane. Such distances are scattered. There are countless galaxies. You named it Andromeda, but in Baekgung(白宮), it’s not Andromeda; it’s just a management number. Where is the name of the star? It’s just a management number. you, like scientists now, don’t know how these stars move. You have to learn. We apprehend the stars in our vicinity, like Jupiter and Saturn, to the extent of the Cheonsang Yeolcha Bunyajido “Korean celestial map”. the closest galaxy from here is 2.5 million light-years away at the speed of light. But the star I came from? This is Baekgung(白宮). If you look closely at the Five Baekgung(白宮)s, it looks like a cross. It looks like a cross. To actually go to these Five Baekgung(白宮)s from here would take 12 billion light-years. I travel back and forth every night from a place 12 billion light-years away at the speed of light. you, how did you create this universe, expanding and contracting it? It can be compressed and expanded. You are in a world beyond imagination. your soul is an incredible treasure. Each of you carries your soul infinitely. And you can travel through all these galaxies. When you go to Baekgung(白宮), you can say, ” after lunch today, let’s go to Andromeda and come back.” Then you go and come back. Is that interesting? Andromeda? You don’t even need to land. You can fly in a beautiful spaceship and see all of Andromeda from above. You can travel around that galaxy. At the speed of light. To travel through the beautiful universe, you are now using how much of your brain? How much of your brain are you using? 1%. You are using this much, 1%. This is 1%. 100 of these make up your brain. When Baekgung(白宮) created you, it put advanced “Baihui(百會)” “a spiritual energy point” here. But you haven’t used it until now. I have come now to teach you how to use Baihui(百會). Cheonsa enter, and blessings enter everything. If you just use Baihui(百會), there’s no blessing. This was put into your brain 300 million, 400 million years ago. That occupies 99% of your brain. But do you use it? No. You can only use 1%. I am the one who helps you use that Baihui(百會). those who receive the blessing of Baihui(百會), the blessing of Baihui(百會) helps them use that 99%. There, the antenna of the universe is connected. Communication constantly comes and goes, and this happens. Before that, you are lost, just left alone. I travel back and forth from 12 billion light-years to this Earth. the number of these 302 stars is 3. The 362 trillion, 880 billion humans living on Earth, I have time. I have space. I am the one who controls time and space at will. I travel everywhere. I travel around, selecting the essence from among you, taking it back, and Baekgung(白宮) has an enormous number of beautiful worlds. I create many stars and select from them. It’s like creating a nursery and selecting good seeds. Is that interesting? should people from other planets invade our Earth arbitrarily? No, they shouldn’t. I have made it impossible for them to invade. I have made it impossible for them to land. in the future, aliens will not land on Earth. Why would I come spiritually? If they came in a spaceship, would they survive here? They would have to fight, fight. With you. The moment an alien object enters and lands here, it’s over, it’s over. I am slowly changing you. Like a secret agent. If someone sees me, they might think, ” this person is also a disciple of Yi Doryeong, who fell from office and became a vagrant.” I make them misapprehend to that extent and slowly approach you. what I am talking about now is that this history, viewed temporally, can always stop. cultures like Atlantis, if the Earth gets old, that culture will also sink into the sea again. here, history is always aimed at stopping. The place where those who farmed stars stop. Until they stop, that is history. What is the future? The future is a mystery. The future is a mystery. Your past is history, and between history and mystery is the present. you are slaves to time. You are slaves to history, but in reality, the one who travels through infinite cosmic space is here now. The answer is roughly clear, Play that video. The video sent from America. No, a teacher named Baekcheon in America buried my business card, which I used every time I ran for president, in the ground. He buried it. And he said he kept hearing the sound of a dragon roaring. he buried three of my business cards in the ground, and he said the sound of a dragon roaring came from the ground. Let’s listen to it. Play it. The video sent from America. Let me upload this. That, that. That’s not it. The one I gave earlier. That’s an old one. He buried my photo in the ground. Do you hear the sound? He buried my photo in the ground. Light comes out, and the sound of a dragon roaring comes out. Do you see the light? Do you see the rainbow? From the ground? As the sound gets softer, the light gets dimmer. Listen to this. What are they doing? When the sound gets softer, the light gets dimmer. That’s the sound coming from my business card buried in the ground. That’s the sound of a dragon roaring. Show the text, show the text. The text comes out. As the sound gets louder, the light spreads. It goes up. Light spreads from the ground. Huh kyung-young. Huh kyung-young. My photo from the 15th presidential election, my business card from the 10th presidential election, was buried in the ground. An aura began to emerge from the ground. The total number is 48, plus 12, plus 3. This number indicates that the face of Huh kyung-young is the face of a dragon. The sound of a dragon roaring comes from the ground. I am confident in Baekcheon’s prayer. You believe that Huh kyung-young, the greatest spiritual leader of the universe, born in South Korea, is a miracle of glory for South Korea. Huh kyung-young, Huh kyung-young, Huh kyung-young. Media in South Korea, please look at Huh kyung-young. It’s written there, You just saw it. Also, the media and politics in America are so messed up that I can’t tell if they are crazy or not. Please do not make biased reports. Reporters, please do not kill innocent people by taking sides. Looking at the future of South Korea, please be very careful about floods, fires, and wind disasters. Please look at Huh kyung-young. You will find that the only politics that will save South Korea in the future is that of Huh kyung-young. This is from Baekcheon in America. It’s written like this, The video is over now. You just saw it. That sound of a dragon roaring comes from my business card. that’s a symbol, and it’s the work of Cheonsa. Because that person is a good person, the Cheonsa show him many things. They show him many reactions. That person was the president of the American Association of Fortune Tellers. he is close to the president of the Korean Association of Fortune Tellers. But after he saw me once, he kept seeing various phenomena while praying in the mountains. each person’s spiritual energy is different. The ability to connect with Baihui(百會) is different. I gave him a blessing at that time. he is experiencing various spiritual phenomena.

9. The Eternal Nature of the True Self and the Purity of Baekgung(白宮)

What you have seen today is that history, human history, always has an end. It can cease. That is called history until then. After that cessation, it is a mystery. Because we create it, it is a mystery. Until it ceases, the history of rice farming, eating rice, that is history. where there is no rice, it is not history. This is the character for “grain” The record of when there was grain until it ceased, that is history. the ancient records of Atlantis are gone. History. The old ones mean that rice farming ended. rice farming is still going on, so it hasn’t ceased yet. Until then, it is called history. human history is the history of rice farming. Farming that involves eating rice. any more questions? The present is “Huh-story” “Huh-story.” In ancient times, the population was about 100 million, but now it’s 7 billion. Where did the increased souls come from? Listen carefully. Baekgung(白宮) creates souls. There is a soul factory. Those who manufacture souls will do the work of creating souls when you go there. If one soul is created, can it be erased? No, it cannot. there is a soul-making factory and a seed-making place, didn’t I say? there is a place that creates souls, a place that creates seeds, and a place that creates stars. there are various places. And the next one, you just saw it. The next question is, “If I receive the Baekgung(白宮) nameplate(名牌) and blessings, and after my wisdom is cleared, if I become full of arrogance and continue to harm others, can I still go to Baekgung(白宮)?” This question itself is flawed. “If I receive the Baekgung(白宮) nameplate(名牌) and blessings, and after my wisdom is cleared, if I become full of arrogance and continue to harm others, can I still go to Baekgung(白宮)?” Such a person does not exist. The question itself has a problem. a person who has received the Baekgung(白宮) nameplate(名牌) and blessings, and then becomes full of arrogance and continues to harm others, such a person does not exist. A person who truly receives the Baekgung(白宮) nameplate(名牌) and blessings, who has an Cheonsa from me, tries not to fight even with their spouse. They try not to let the Cheonsa leave. They worry, “If I do this wrong, will the Cheonsa leave?” They are afraid of that. Later, they are careful even with a single word, let alone actions. Because they have received an Cheonsa, They are different from religious people. Religious people might do things secretly, but here, there is a living Cheonsa, an Cheonsa who knows even your bank account passwords, and that Cheonsa is inside you now. You are being watched by an Cheonsa. if such a situation occurs, the first thing that happens is that the Cheonsa leaves. That’s all. This does not invalidate it. The wisdom that has been cleared is not invalidated, but the only problem is that the Cheonsa leaves. That’s the first thing. That’s all. Then your body gets sick. That’s all that happens. That soul has already been chosen, and after receiving the Baekgung(白宮) nameplate(名牌) and blessings, no one intentionally commits such a great sin. A person who has even received an Cheonsa, This is somewhat impossible. However, there is this: after doing all this, there might be someone who worries about me. In my eyes, it’s worry, but in that person’s eyes, they are doing it for me.”That person shouldn’t meet that woman” they worry like that. They worry. It just becomes a problem because it’s excessive. It’s not a sin. It doesn’t mean that the blessing is gone. If that person worried about me a lot when they went to Baekgung(白宮), it would be taken into account in their position. There are levels in Baekgung(白宮). The Earthly level determines your Baekgung(白宮) and Five Baekgung(白宮), but when you go to Baekgung(白宮), the Baekgung(白宮) levels will also begin. At that time, the level will change. Other than that, it has no relation to the human world. It would be convenient. If someone kills a person, a person who has received a blessing might accidentally kill someone while driving. they are just in prison, but it doesn’t hinder them from going to Baekgung(白宮).

10. The Third Eye and the True Self

Next, among people with high levels, has Huh opened their “In-dang” “third eye”? No, the statement “among people with high levels, Huh opens their In-dang” is also incorrect. People with high levels already have their Baihui(百會) and In-dang open. They are all open. Most Earthlings now have their In-dang open, but their Baihui(百會) is closed. Everyone’s third eye is open. This chakra is open. KBS put black tape here, on the In-dang. Out of 10 people, 5 had it on, and 5 didn’t. In that state, KBS filmed them from the main building, and their eyes were covered. Their eyes were covered with thick blindfolds. And that was broadcast on TV. They went on a trip with KBS, and when they brought those people back, do you know where the car went? The people who had black tape on their In-dang said they had no idea where they went. The people who didn’t have it on knew that they went out of Yoi do, crossed Mapo “Hemp Port” Bridge, went to Gamun, and came back. They all knew. everyone has a chakra, a chakra. This is open. Everyone has it. This is not open. This chakra is there in case you become blind or something. This is called the third eye. The third eye. it’s like this. I’m standing here, and a golf ball flies from behind. But this third eye knows it. Bang! It does this. Without even realizing it. They definitely didn’t see the ball. They didn’t see it, but they block it like this. We have such a thing. Something flies at you unexpectedly, and you block it, but did you consciously block it? It’s an involuntary reflex. Such a thing happened. Suddenly, you’re walking, and a stone flies from a construction site. Your hand goes out before you even see the stone. This is a chakra. Your eyes are looking at something else, but this one is seeing it. the sixth eye, the third eye chakra, is there to protect the body. At that time, of course, if we fall and our hand goes out before a stone hits us, that’s not conscious. Did anyone think, “I need to block this with my hand”? You trip and fall, and your hand goes out automatically. Your hand breaks, but your face is protected. It protects important parts of your body. This is not done by will.” you’re falling on a stone, quickly put out your hand.” If you say that, it’s already too late. this eye immediately gives a command instinctively. Immediately, like this! This speed is incredibly fast. There is no time and space. It blocks it instantly. this chakra, this chakra doesn’t disappear. This chakra is always there. In the In-dang. However, if you don’t receive the blessing of Baihui(百會), it’s completely closed. Another question? Interesting, Question. Today, there are many questions.

11. The Illusion of the Physical Body and the Reality of the Soul

Do humans have a true self? Do humans have to meet their true self to go to Baekgung(白宮)? This is also wrong. Only Huh has a true self and an incarnation. Humans do not have an incarnation and a true self. However, your “idea” is your pure mind. Mind. That mind itself is the idea. You actually have this body, and this appearance is a copy. A copy. This is a copy. why can I say it’s a copy? If you pluck out an eyeball. If you go blind, the doctor plucks it out, experiments with it, and throws it away. is that eye the person? No, it’s not. If you cut off a part of the brain. If you cut off a part of the brain, it’s still fine. Is that brain the person? No, it’s not. If your leg is gone, amputated. Is that leg the person? The person is not any of these external manifestations. if this much of your body is gone. Is that the person? No, it’s not. No part of the body is the person. You can remove your eyes, change your nose, replace all your teeth with dentures. should you enshrine your missing teeth as yourself? No. no matter what part of my body is gone, it’s not me. But there is a soul. Soul. That soul has a unique number. It cannot be mixed with other souls. Husband and wife are never one in body and mind. They are two minds in one body. Each human being is a unique existence. That lives eternally. It travels eternally. You also came to Earth as travelers. you are beings of great freedom, and you decide your path today. Will you go to Baekgung(白宮)? If you listen to Huh kyung-young, you go to Baekgung(白宮). If you say, “I hate Huh kyung-young” then you don’t go to Baekgung(白宮). Thus, you decide your own future with your free will, and your path is determined. you will remain in this universe as a precious, eternal being. Interesting, That sector is infinite. There’s no place you can’t go. It’s infinite. You travel to places that are endless, endless, endless. But this Earth is tiny.”How can a tiny speck be so big?” a woman might say, “It’s as big as Namsan Mountain.” How big is Namsan Mountain? I’ve used that line before. Humans don’t have a true self. If humans have a true self, that true self is Huh kyung-young. Humans don’t have a true self. The saying that humans must meet their true self to go to Baekgung(白宮) is wrong. Humans have a self and a non-self. The self is what asserts itself. But if you don’t assert yourself and become humble, that’s non-self. young people assert their self a lot. As they get older, they enter non-self. humans are those who fluctuate between self and non-self, and when they eventually become non-self, their soul has matured to that extent. Children are very active. People who run small businesses are busier. People who run large businesses are calm. They don’t make a fuss. Similarly, in the self stage, they are a bit playful. But when they move to the non-self stage, they think of others more than themselves.”I should sell this building and give the money to my children, and donate some to those poor children.” This is entering the non-self stage.”I will go empty-handed, so I should organize this. If I die without organizing it, there will be a fight.” when they organize things and prepare to return, they are entering the non-self stage. they don’t fight with anyone. Even if they fight over money, they say, “I’ll just take a loss” and enter the non-self stage. there is a true self between the self and the non-self. True self. This self and non-self exist. No, there is a true self. True self. This is the real me. If I empty my self and become non-self, does my true self disappear? Does it disappear? No. I emptied myself. Emptied. Non-self means I emptied my mind. strictly speaking, it’s emptiness. Emptiness. I emptied myself. It means I emptied my mind. Does my true self disappear just because it’s emptiness? this true self is always unchanging. The true self is always unchanging. If a mirror is dirty, does the mirror disappear? If you wipe it, the old mirror reappears. If the sky is cloudy, does the sky disappear? If the clouds clear one day, the sky is fully visible. The true self is always unchanging, but you are the one who comes and goes, comes and goes, comes and goes. the true self, the unchanging true self. You must possess that. there is a true self and an incarnation. What are you, that you have an incarnation? You must not confuse me with yourselves. Would anyone, other than Shin-in(神人), give such a lecture, tailored to your tastes? No, they wouldn’t. It cannot exist. What is this called? This itself, this itself is a copy. Copy. This is an idea. Idea. Idea. This is the real non-self. Non-self. This is selflessness. This is an idea. This is a copy. you are a copy. You must know that between selflessness and copy, there is an idea. Your original self is unchanging. Everyone. even if humans seem to be covered in sin, deep down, they have a very good side. If I keep giving delicious things. If I keep giving gifts to someone. That person? They will even try to give me their liver. They appear to be pure people. They don’t fight. They don’t argue with that person. But if you say to that person, “Why is your face like that? Why do you look so dirty?” If you say that, what happens? Their self is activated.”What does this person think of me?” they say. But if you empty yourself and say, “You’re great. You’re really pretty. I wish you well” and say kind words, then that person’s pure self appears. this has no fixed reality. Humans, depending on what they meet today, who they meet, they just change. Their original self is unchanging. The true self is unchanging. My original self, the real me, does not come and go. It remains as it is. That’s why I save you and take you to Baekgung(白宮).”I’m a thief, so how can I go to Baekgung(白宮)?” Don’t say that. Your true self is the true self. It is unchanging. You are pure people. But if you meet a strange husband, you become a thief. If you meet a strange wife, you become a demon. You become a tyrant. Can that happen? when you meet someone based on the karma you created in your past life, you change and struggle to escape that situation, and these emotions of joy, anger, sorrow, pleasure, love, hate, and desire arise. Otherwise, you are originally the true self. between selflessness, copy, and idea, there is only this idea. Do you have a true self or an incarnation? You don’t have such things. Let’s move on. I have explained it very clearly. You have studied well. It’s a philosophy lecture. A philosophy lecture.

12. The Ideal Society of Baekgung(白宮) and Practical Policies

Next, what do the men of Baekgung(白宮) look like? If you see the faces of the men of Baekgung(白宮), you will all fall completely in love. But the interesting thing is that they all have levels and individuality. But there is not a single person who has an unpleasant side. what is it a collection of? It is a collection of good people. A collection of good people. Why can these good people exist as they are there? Because there are no evil people. There is no one to provoke them. There is no one who makes them evil. But if you put just one evil person in there, in Baekgung(白宮), then evil people will start to appear. But in Baekgung(白宮), that is fundamentally prevented. Evil people. What I mean is, this is milk, Milk. If you put one germ in this milk. What happens? The germs will fight and cause chaos. eventually, it starts to get contaminated. If Huh kyung-young is attached, it all disappears. That’s what Baekgung(白宮) is like. That milk shows it. That milk itself shows Baekgung(白宮). Nothing corrupt exists. If just one thing enters, the whole thing gets contaminated. Everyone starts fighting. you apprehend why the Earth is contaminated. These unchanging true selves, these ideas, instead of going towards selflessness, they are strangely drawn towards copies, and then a few contaminated humans appear, and then mutations attach to them, and humans start fighting to protect themselves. But there, the true self disappears. The true self hides within one’s body. a father who hits his child, a mother who hits her child, when they hit, they are filled with anger, but after the child leaves, they blame themselves. They feel guilty.”Why did I hit that child? I should have talked to them nicely. I should have advised them. I think I went too far.” Parents have such thoughts. That can happen, can’t it? The true self appears. The true self returns to its true self. The temporary process, the temporary wave, subsides, and as it returns to its original state, they think, ” I shouldn’t have argued with my husband. I think I was too harsh on my wife.” And they apologize again. That can happen, can’t it? That’s a slight shift towards the true self. But you don’t have an incarnation or a true self. just one last question, and then we’ll finish today. Time is running out. Interesting, Interesting, If it’s not interesting, I won’t do it. You know that the men of Baekgung(白宮) are all handsome. They are so handsome that they can even urinate well. How handsome they are, you will find out when you go there. The scent that immediately enters your nose is paradise. Your mind becomes completely at peace. impossibilities disappear, and courage arises in your mind.”I want to go back to the Joseon Dynasty.” “I want to go to Andromeda.” “Tomorrow, I want to go to another galaxy.” There are schedules like that, and how much paradise is there? Is it good? now we eat and drink. How much time do we waste? You can eat or not eat. No fear of getting sick. You feel the taste. It’s completely absorbed into your body and disappears. Is it good? You can live as you wish. one last question. In the 330 pledges, you said you would give housewives 1 million won per month. If a couple has two children, does that mean 2 million won? No, that’s not it. Whether you have two children or one child, the housewife’s allowance is 1 million won. housewives will have a lot of income. They will receive dividends. Also, those who raise children will receive a housewife’s allowance. there is no disadvantage to having children. It encourages having children. it will become an incredibly good country. where does that 1 million won come from? We reduce waste, and if the rich pay their taxes properly, it’s good for the rich, good for the poor, good for housewives, and good for South Korea to have many children. the population supply and demand will match. Interesting, Even I find it interesting. thank you again to Huh kyung-young, who can do everything, from communicating with Heaven to comprehension the Earth. That concludes today’s event. We will listen to the full energy and my song. In this time of receiving energy, you must enter your true self. You don’t need to worry about anything, just return to your original mind. Even if others lie about Huh or make excuses, the true self is not shaken. You think, ” some people see it that way. Some people are like that.” But in my view, he has brought all the evidence. He gives blessings to everyone’s password in 0.1 seconds, and the very act of him doing that means he instantly knows each individual’s password, and the moment he gives a blessing, he instantly extracts the password that no one could find even after thousands of years and gives it to them. Can such a thing exist in the human world? You know that even if you enter the world of the true self, you don’t have such abilities. Huh has come to give you the Holy Spirit now. You must not take this lightly and let it go in one ear and out the other. to all those watching this YouTube video, may the eternal Holy Spirit from Baekgung(白宮), given by Heaven, enter you. May the five Cheonsa enter you, and may you all be healthy and wealthy. Many people are suffering due to material problems, and many small business owners and self-employed individuals are facing difficulties. May the Cheonsa, the five Cheonsa, enter them and resolve all their difficulties, and may those watching this YouTube video find hope. May the five Cheonsa enter them! And for those suffering from family problems or children’s problems, may their children’s paths and all their children’s problems be resolved well. For those suffering from housing problems, land sale problems, and other such issues, may their land be sold quickly, their housing and moving problems be resolved, and all real estate-related problems be resolved. For those who are unfairly on trial, may all their trials be resolved smoothly. thank you again to Huh for giving us the precious Holy Spirit today. next is our singer Lee Min-kyung.

2020.09.29 5년 안에 지방대는 사라질것 전세계 교육시장을 장악하는 허경영의 메가버시티 [본좌이슈]

The Future of Education: A Vision for Mega-University

1. The Impending Crisis of Regional Universities

Regional universities in Korea are facing an unprecedented crisis, with many struggling to attract new students. This dire situation is exacerbated by the declining birthrate, leading to a significant reduction in the overall student population. Some pessimistic forecasts suggest that nearly half of all regional universities could cease to exist within the next three years. To combat this, professors at these institutions are resorting to desperate measures, such as offering iPhones as enrollment gifts or providing various incentives to attract students. Even local councils are actively seeking solutions to avert the collapse of these universities. However, the fundamental issue remains: a dwindling student body will inevitably lead to more closures. This necessitates a fundamental restructuring of the educational landscape.

2. The Imperative of Educational Restructuring

The Ministry of Education must initiate a comprehensive restructuring of regional universities. Without such intervention, the quality of education will inevitably deteriorate. Effective learning environments thrive on a certain level of competitive engagement among students. When enrollment numbers are low, or classes consist of only a few individuals, a robust academic atmosphere cannot be sustained. Therefore, a strategic consolidation of universities is essential. The dramatic decrease in the total number of university students, mirroring the decline in elementary school populations, clearly indicates the inevitable fate of many higher education institutions. Private educational foundations, which historically established numerous universities, must now adapt to this changing reality. Many are operating at a deficit and will eventually need to transform into regional cultural centers, where professors can guide cultural initiatives or teach local history to tourists. This shift will compel university professors to engage directly with the community.

3. The Root Cause: Declining Birthrate and Population Imbalance

The fundamental cause of this educational crisis is the persistently low birthrate. It is crucial to maintain a basic birthrate to ensure a balanced population structure. Our nation has failed to align the student population with the growing elderly demographic. My “33 Pledges” are interconnected, asserting that if the elderly population reaches approximately 20 million, the total national population should ideally be around 70 million. We have fallen short of this goal. Currently, universities are attempting to offset their financial deficits by attracting international students, but this strategy presents numerous challenges.

4. The Vision of the Mega-University

To address these challenges, I propose the creation of a “Mega-University.” Traditional universities, or “universities” typically accommodate around 30,000 students. With declining student numbers, these institutions are becoming unsustainable, barely maintaining the scale of a small college. However, a Mega-University would be designed to accommodate a million students. Such a large-scale educational complex must be established in Korea. This Mega-University would essentially become the new Seoul National University, absorbing all other universities in the nation. Consequently, virtually everyone would be a graduate of Seoul National University. This would alleviate the intense pressure and anxiety parents feel about university admissions, allowing students to pursue their studies freely. Anyone would be able to enter Seoul National University, as it would be a national institution. If approximately 40 national universities across the country were integrated into this new Seoul National University, the student body would reach around 900,000. This consolidation would create the Mega-University.

5. Asia’s Educational Hub: The Seoul Mega-University College “SMC”

Once this million-student Seoul Mega-University emerges, even institutions like Harvard University will have to acknowledge its prominence. Being a graduate of “Seoul National University in Asia” will command global recognition. Universities like Peking University and Tsinghua University will pale in comparison to the Seoul Mega-University. This is because the Mega-University will exclusively recruit world-renowned professors, including those from Harvard. As a result, Asian students will no longer need to travel to the United States for higher education; they will flock to Korea. The era of European and Western dominance in education is drawing to a close. Even Russia’s capital will eventually relocate to Vladivostok, signaling a shift towards Asia. This will ignite an educational fervor across the Asian continent, positioning Korea as the new Mecca of education.

6. Leveraging Korea’s Strengths: The “Korea Premium”

While Korea’s current population has limitations, the Mega-University will attract talent from around the world. Wealthy individuals from countries like Thailand, who previously sought education at institutions like Harvard, will now turn to Korea. The future will recognize graduates of the “Seoul Mega-University College” “SMC” as preeminent. Without an SMC degree, one will be considered insignificant. I have advocated for the creation of such an SMC for 30 years, foreseeing the current university restructuring crisis. The present situation, with regional universities closing their doors, aligns perfectly with my predictions. Politicians who lack foresight have not proposed such solutions. All problematic private universities should be repurposed for other industries, and the remaining institutions should be integrated. Currently, private universities are operating at a deficit, yet the Ministry of Education continues to support them with taxpayer money, which is unsustainable. It is inefficient to heat large lecture halls and buildings for only a few students. All such operations must cease. These buildings should be transformed into regional museums or research facilities for fourth industrial revolution technologies. The very concept of a “university” as we know it needs to be redefined, with two-thirds of existing universities being restructured.

7. Diversifying the National Economy: Education and Spirituality

Beyond the birthrate, Korea must fundamentally transform its industrial policy by integrating the education sector. Korea aims to reclaim the educational demand that has historically flowed to the West, positioning itself as the global hub for education. This will attract families from Southeast Asia, leading to an increase in housing values and a surge in international visitors, boosting air travel. The Mega-University will be established in Cheongju, in the central region of Korea, near Songnisan Mountain. This will transform the entire Chungcheong Province into an educational epicenter. While the Seoul campus will retain the name “Seoul National University” the main headquarters will be located in the Chungcheong region. The era of studying abroad in Western countries will decline. The Western economies have been halved by the pandemic, while Korea has gained a “Korea Premium.” This premium signifies a global recognition of Korean products and the nation’s effective response to the pandemic. The world observed Korea’s ability to control the virus, noting its unity, rapid development of testing kits, and remarkable agility. This has elevated the image of Koreans and Korean products. While the pandemic caused losses, it also created this invaluable premium, which we must leverage. Global perception of Korean products has shifted positively, and we must capitalize on this enhanced image to drive our resurgence. Although the pandemic impacted manufacturing, relying solely on this sector is insufficient for our nation’s survival. Education is the answer. We must diversify our industries to include digital and educational sectors to ensure our prosperity. When a global pandemic paralyzes a country, manufacturing, including semiconductor production, grinds to a halt due to supply chain disruptions. However, education remains resilient. Diversifying into such areas is crucial for our survival. Furthermore, I propose creating numerous large-scale monasteries and meditation centers, similar to those in Tibet, in Korea’s mountainous regions. With thousands of such facilities, international visitors will flock to Korea. This is the “spiritual industry” requiring no factories, only providing sustenance. This approach allows us to thrive without harming the environment.

태그: “Education Reform, Mega-University, Low Birthrate, Korea Premium, Industrial Diversification, Spiritual Industry, Global Education Hub”

Vocabulary

• 구조조정: Structural Adjustment
• 문교부: Ministry of Education
• 경쟁력: Competitiveness
• 학업: Academic Pursuit
• 사학재단: Private Educational Foundation
• 적자: Deficit
• 문화사업: Cultural Initiatives
• 저출산: Low Birthrate
• 유기적: Organically Connected
• 노인 인구: Elderly Population
• 애로사항: Difficulties
• 메가버시티: Mega-University
• 유니버시티: University
• 단과대학: College “as in a faculty or school within a university”
• 국립 대학: National University
• 편입: Integration/Incorporation
• 조족지혈: Insignificant “literally, “a bird’s foot of blood”
• 유학생: International Student
• 교육 열풍: Educational Fever
• 교육의 메카: Mecca of Education
• 인구: Population
• 인재: Talented Individuals
• 구조조정 사태: Restructuring Crisis
• 혈세: Taxpayer Money
• 산업정책: Industrial Policy
• 교육산업: Education Industry
• 교육수요: Educational Demand
• 한반도: Korean Peninsula
• 주택 값: Housing Prices
• 코로나 프리미엄: Korea Premium “referring to the enhanced image of Korea due to its COVID-19 response”
• 단합: Unity/Cohesion
• 순발력: Agility/Quickness
• 제조업: Manufacturing Industry
• 디지털 산업: Digital Industry
• SpiritNature산업: Spiritual Industry

2020.09.30 is Huh Kyung-young Korea, the World’s Best Geomantic Spot, Protected by Gods

1. The Korean Peninsula’s Divine Protection Against Typhoons

Following Typhoon Bavi, a powerful typhoon named Maysak is approaching. This typhoon is expected to bypass some parts of Korea, heading towards the Busan region. In the past, I redirected a typhoon to the west, and this time, I have redirected it to the east. The Korean Peninsula is uniquely protected by its geography. Hallasan Mountain, standing at 1,950 meters, plays a crucial role. As typhoons ascend the Korean Peninsula, they encounter Hallasan Mountain in Jeju Island. The wind, upon colliding with the mountain, naturally splits and diverges. Hallasan Mountain effectively performs the function of a barrier, safeguarding the Korean Peninsula from the full impact of typhoons. The air currents are altered by Hallasan, causing the winds to scatter sideways. This geographical positioning creates a force that diverts typhoons towards the sea, either the East Sea or the West Sea.

When a typhoon accompanied by heavy rainfall approaches, Jirisan Mountain acts as another formidable barrier. Jirisan Mountain, with its two peaks, causes the typhoon to split once more: one part heading towards Busan and the other towards the west. Thus, the Korean Peninsula benefits from a dual layer of protection. Hallasan and Jirisan Mountains serve as critical guardians against typhoons. Furthermore, other mountains in the Jeonla Province also stand in the path of typhoons, pushing them out to sea. Therefore, from a geomantic perspective, the Korean Peninsula is situated in an exceptionally favorable location concerning typhoons.

2. The Korean Peninsula: A Key to Global Harmony

The Jewish people in America have received numerous Nobel Prizes, making the Nobel Prize almost synonymous with Jewish achievement. This is largely due to their unique educational system. However, the Korean Peninsula possesses the most auspicious land in the world. What does the Korean Peninsula resemble? It looks like a horse, specifically a white horse, which is why Huh kyung-young arrives on a white horse.

When evaluating the Korean Peninsula on a global scale, it resembles a key that unlocks three major continents. It is a key attached to the continent, and without unlocking this key, one cannot proceed. Humanity must unlock this key, which is the Republic of Korea. There are multiple keyholes, and Japan is one of them. Strictly speaking, this key, the Republic of Korea, resembles the mouth of an elephant. The air currents, both cold and warm, flow into this opening, connecting to the continent and extending to Vladivostok in Russia, and from there, spreading across the world to Europe. Thus, the Korean Peninsula is the world’s breathing hole.

When something originates from the Korean Peninsula, it spreads globally, like the Korean Wave. There is no “Chinese Wave” or “American Wave” in the same sense. The power lies in the unique geographical formation of the Korean Peninsula, with its open mouth-like structure. Therefore, anything that happens on the Korean Peninsula reverberates throughout the world. If this breathing hole experiences an accident, the world fears it might suffocate, leading to the threat of war. This is why foreign powers have historically converged on the Korean Peninsula, causing conflicts, only to eventually withdraw after resolving the immediate issues. This is the nature of the Korean Peninsula. That is why Huh kyung-young comes to the Korean Peninsula.

3. The Korean Peninsula’s Geomantic Significance and Global Leadership

The Korean Peninsula is considered the central earth, a pivotal point. It is connected in such a way that it prevents the southern part from drifting away. From a geomantic perspective, Australia is situated here, and numerous islands surround the peninsula, making Korea a globally significant geomantic location. It perfectly aligns with the principles of the Azure Dragon and White Tiger. This land, the Korean Peninsula, holds the key to all knowledge and culture of the 21st century. Therefore, when the people of this great nation awaken, they will teach the world.

If the wealth of the top 1% of the world’s population were distributed among the impoverished global population, it would create a paradise on Earth. The Jewish people, who constitute 2.5% of the American population, control a significant portion of the world’s wealth. When Huh kyung-young becomes the Emperor of the World, he will reclaim this wealth and use it for the benefit of all, creating an equitable foundation. This will lead to a revised form of capitalism, known as “Corrected Capitalism” which will foster a strong middle class. While minor successes and differences may exist, extreme disparities will not be tolerated.

When Huh kyung-young’s policies are implemented, everyone, including those in the Korean Peninsula, will live well. It is unacceptable for some to prosper while others suffer. It is not humane to differentiate between people based on nationality when it comes to basic needs like food. The world leaders, disguised as humans, have committed unspeakable crimes. Huh kyung-young’s purpose is not to establish a religion or become a president, but to create a world where 45,000 refugees do not emerge daily, a world free from war.

2020.10.03 ss 1251 Huh Kyung Young’s Spirituality Leads Korea to World Economic Supremacy – October 3, 2020

1. The Vulnerability of Global Supply Chains and the Rise of the Fourth Industrial Revolution

The global economy is currently facing significant challenges. For instance, Korea’s exports rely heavily on China, accounting for 25% of its total. However, China is experiencing severe natural disasters, with approximately 50 million people displaced and vast agricultural regions, particularly in the south towards Shanghai, suffering immense damage. This situation poses a substantial risk to the global grain market, potentially leading to a grain crisis within the next decade. Furthermore, major export nations are severely impacted, as evidenced by automotive factories temporarily shutting down due to the pandemic. This is largely because the automotive industry operates on a global parts procurement system, where components are sourced from various countries worldwide. A single missing part can halt vehicle assembly. The pandemic has disrupted this intricate system, causing factories to close and production to falter. This highlights the extreme vulnerability of our current industrial structure, where all industries depend on overseas components to maintain profitability. If all parts were manufactured domestically, vehicle prices could triple, making them unaffordable. Companies endure immense difficulties to manage these global supply chains. The current global instability, exacerbated by the pandemic, presents significant challenges for all businesses involved in parts procurement. Therefore, it is imperative to shift focus from traditional parts procurement to the Fourth Industrial Revolution, embracing digital industries such as algorithms, blockchain, and big data.

2. The Spiritual Business of Huh kyung-young: Blessings, Cheonsa, and Holy Spirit

The true essence of big data, however, resides with Huh kyung-young. This encompasses Blessings, Cheonsa, and the Holy Spirit, along with the Nameplate. These elements form the foundation of an immense spiritual business. Huh kyung-young possesses the secrets to eternal youth and exceptional health.

3. The Educational Purpose of Imperfect Cheonsa

Huh kyung-young bestows Cheonsa upon individuals. However, these are Imperfect Cheonsa. While an individual may possess an Cheonsa, it can depart under certain circumstances. For example, if one speaks disrespectfully to their spouse or an elder, the Cheonsa will leave. This necessitates seeking Huh kyung-young’s intervention again or repeatedly watching his online content to regain the Cheonsa. This impermanence serves an educational purpose. If individuals were granted Perfect Cheonsa that never departed, they might engage in conflict without consequence. The Imperfect Cheonsa acts as a moral guide, departing when one acts improperly towards family or elders, but remaining when interacting with friends or those younger. This teaches individuals to live righteously, as the Cheonsa is responsible for maintaining one’s health. The Imperfect Cheonsa encourages caution and adherence to moral principles, preventing individuals from acting recklessly out of fear of losing their Cheonsa.

4. The Distinction Between Imperfect and Perfect Cheonsa

Huh kyung-young demonstrates the difference between Imperfect and Perfect Cheonsa. When a Perfect Cheonsa is bestowed, it remains regardless of one’s actions or questions. Unlike the Imperfect Cheonsa, which requires re-invocation if it departs, the Perfect Cheonsa allows for continuous inquiry without interruption. This is illustrated through a series of questions, such as whether to remarry, where the Perfect Cheonsa consistently provides answers without needing to be re-invoked. This continuous functionality highlights the Perfect Cheonsa’s unwavering presence and ability to provide guidance without the limitations of the Imperfect Cheonsa.

5. The Omniscience of the Perfect Cheonsa and its Business Application

The Perfect Cheonsa possesses an extraordinary ability to reveal hidden information. For instance, it can discern whether a person one intends to meet is trustworthy or a fraud, even if they appear benevolent on the surface. This capability is invaluable for businesses, particularly in investment and financial sectors, where incorrect decisions can lead to ruin. With a Perfect Cheonsa, executives and managers can make informed decisions, avoiding fraudulent investments or problematic partnerships. Once a Perfect Cheonsa is acquired, it can be utilized indefinitely, providing continuous guidance. This eliminates the need for repeated invocations, making it a powerful tool for strategic decision-making. Huh kyung-young that this ability to access such profound information is beyond human capacity and serves as scientific proof of his divine nature. He envisions a future where the spiritual business, encompassing Blessings, Cheonsa, and the Holy Spirit, will transform Korea into a prosperous nation, attracting global attention and investment.

6. The Vision of a Spiritual Economy and the End of Traditional Industries

Huh kyung-young envisions a future where Korea leads the world economy through spiritual industries. He foresees a time when the nation will no longer be dependent on global parts procurement systems. Instead, spiritual meditation centers, guided by his teachings, will emerge across Korea, attracting people from all over the world. These centers will generate immense wealth through accommodation, lectures, and spiritual services, creating a “chimney-less industry” that will secure global financial dominance for Korea. Furthermore, Huh kyung-young possesses the secret to preventing aging. He asserts that if he becomes president, Korea’s prosperity will be assured. He believes that once he demonstrates these abilities as a leader, global leaders will flock to him. In this future, traditional security measures like keypads will become obsolete, as the Perfect Cheonsa can reveal any password with just a name.

7. The Unveiling of Personal Secrets and the Future of Existence

Huh kyung-young demonstrates the Perfect Cheonsa’s ability to reveal personal information, such as an individual’s elementary school or even their bank account password, without prior knowledge. He asserts that he knows billions of details about each person. This profound insight, he claims, is scientific proof of his divine existence, far surpassing the capabilities of big data or algorithms, which can only process inputted information. He also touches upon the concept of soul transference and cloning, suggesting a future where individuals can transfer their consciousness to cloned bodies, effectively eliminating death and the need for graves. This technology, he states, is unique to him in the universe, promising an era where human life can be extended indefinitely through repeated body transfers. This revolutionary concept, he believes, will attract global attention and transform industries, making Korea a hub for such advanced spiritual and scientific advancements.

8. The Strategic Withholding of the Perfect Cheonsa for Educational Purposes

Huh kyung-young reiterates that he has not yet bestowed the Perfect Cheonsa upon everyone, instead providing the Imperfect Cheonsa for several years. This is a deliberate educational strategy. If individuals were given the Perfect Cheonsa, they might engage in immoral acts, such as theft, without consequence, as the Cheonsa would protect them. The Imperfect Cheonsa, however, requires re-invocation if it departs, making it inconvenient and thus discouraging wrongdoing. This serves to guide individuals towards righteous behavior. He warns that those who doubt or criticize him will eventually regret it, as he is gradually revealing his true identity and power. He hints at a future “judgment” when his gentle demeanor will transform into that of a fierce tiger, signifying a critical turning point for humanity. At that time, the Perfect Cheonsa, which will be offered at a substantial cost, will become available to those who are ready.

9. The Practical Application of Perfect Cheonsa in Business and Governance

Huh kyung-young the practical utility of the Perfect Cheonsa, particularly for businesses and government. Unlike the Imperfect Cheonsa, which requires repeated invocation, the Perfect Cheonsa allows for continuous questioning and provides immediate, infallible answers. This makes it an invaluable tool for decision-making in complex situations, such as investment strategies, personnel selection, and policy formulation. For instance, a CEO with a Perfect Cheonsa could instantly determine the veracity of a financial report, the integrity of an employee, or the optimal timing for a stock transaction. This eliminates errors, prevents fraud, and ensures optimal outcomes, far surpassing the capabilities of existing big data or algorithmic systems. He intends to offer the Perfect Cheonsa to corporations and individuals who require such infallible guidance, particularly in volatile economic climates. This, he argues, will prevent companies from failing and ensure the success of national policies.

10. The Cheonsa as a Mirror: Reflecting Human Nature and Guiding Towards Righteousness

Huh kyung-young likens the Cheonsa to a mirror, similar to religious scriptures like the Bible or Buddhist sutras, which serve as moral guides. Just as a mirror reflects one’s physical appearance, these scriptures reflect one’s moral standing, guiding individuals away from sin. However, he notes that humanity’s “mirror” has become tarnished, obscuring their true nature. He references Jesus’ teaching that humans are far more depraved than they perceive themselves to be, yet also capable of immense goodness. This duality means that human behavior can drastically shift depending on circumstances, from loving to hateful. The Cheonsa, therefore, serves as a constant reminder to maintain one’s moral compass, preventing individuals from succumbing to their darker impulses. He illustrates this with an anecdote of a woman who, despite being on her honeymoon, falls for a tour guide, highlighting the unpredictable nature of human desires.

11. The Cultural Significance of Post-Mortem Practices and the Engel Coefficient

Huh kyung-young discusses cultural practices surrounding death, contrasting Western traditions of open caskets and post-mortem beautification with Korean customs of immediate burial. He notes that Westerners strive to appear peaceful in death, often through charitable acts, while Koreans’ closed-casket tradition has been exploited by criminals. He advocates for the abolition of cremation, arguing that it destroys the microorganisms in the body, severing the connection with ancestors and preventing DNA preservation. He believes that bodies should be buried directly in the earth to nourish the soil and maintain this connection. He then transitions to the Engel Coefficient, which measures the proportion of income spent on food. He explains that a high Engel Coefficient indicates a less developed nation, while a low one signifies a developed nation. He observes that Korea’s Engel Coefficient is still relatively high, with a significant portion of income spent on food and, notably, alcohol. He contrasts this with Japan, which has a low Engel Coefficient and high savings rate, attributing it to their modest eating habits and focus on spiritual evolution rather than excessive consumption. He pledges to lower Korea’s Engel Coefficient if he becomes president, promoting a shift towards spiritual growth and increased savings.

12. The Prophecy of the Pandemic and the Advent of Huh kyung-young

Huh kyung-young asserts that the current Pandemic Corona After “PCA era, characterized by widespread epidemics and global chaos, is a prophetic sign of his arrival. He likens the pandemic to a “thunderstorm” that heralds the appearance of Shin-in(神人) on Earth. He refers to an ancient prophecy of a “white dragon” “representing himself” waiting in a stream for a thunderstorm, while “muddy loaches” “representing ordinary people” mock it. This symbolizes the current situation where people dismiss him as a madman, unaware of his true identity and power. He claims to have predicted this pandemic last year, foretelling a period of economic turmoil and a “war” that was not a conventional conflict but a global health crisis. He states that the pandemic is a necessary catalyst for his ascension to the presidency, enabling him to rectify the nation and ultimately unify the world. He that without this global crisis, his emergence in Korea would have been impossible.

13. The Commercialization of Perfect Cheonsa and the Future of Governance

Huh kyung-young reiterates his intention to commercialize the Perfect Cheonsa, primarily targeting large corporations and government entities. He explains that the Perfect Cheonsa provides infinite information and infallible guidance, far surpassing the capabilities of existing big data and algorithmic systems. This makes it an indispensable tool for strategic decision-making in business, investment, and governance. For example, a CEO could use the Perfect Cheonsa to verify the integrity of a business deal, assess the trustworthiness of an employee, or determine the optimal timing for stock transactions, thereby preventing financial losses and ensuring success. Similarly, government policymakers could utilize the Perfect Cheonsa to formulate flawless policies, avoiding errors and ensuring the well-being of the populace. He envisions a future where leaders, from corporate executives to presidents, will rely on the Perfect Cheonsa to guide their decisions, leading to unprecedented prosperity and global peace. He that this is not merely a lecture but a promotional announcement for the Perfect Cheonsa, which will be offered at a significant price to those who seek infallible guidance in these turbulent times.

14. The Enduring Value of Imperfect Cheonsa and the Path to Perfection

Huh kyung-young concludes by reminding the audience that while the Perfect Cheonsa is a powerful tool, the Imperfect Cheonsa, which he currently bestows, also serves a crucial purpose. The Imperfect Cheonsa, despite its temporary nature, is essential for moral education, encouraging individuals to maintain harmonious relationships and avoid conflict. He acknowledges the inconvenience of the Imperfect Cheonsa, which requires re-invocation if it departs, but stresses that this inconvenience is intentional, designed to foster ethical behavior. He encourages those in positions of responsibility, such as corporate managers or government officials, to seek consultation for the Perfect Cheonsa, as it is vital for their survival and success in the current volatile environment. He also that the Blessings, Cheonsa, and Holy Spirit he provides are intended to resolve all difficulties, from health and financial issues to family problems and legal disputes. He announces that this declaration of the Perfect Cheonsa’s availability is made on Chuseok, a significant holiday, marking a new phase in his mission. He urges everyone to spread the word about the Perfect Cheonsa to accelerate the creation of a paradise on Earth.

15. Huh’s Unwavering Mission and the Call to Embrace Truth

Huh kyung-young reflects on his tireless work, traversing vast cosmic distances nightly to serve humanity, often unappreciated. He expresses no resentment, finding peace in the misconstrual and criticism, as it ensures he has time for his personal pursuits. He uses the analogy of leading a cow to water but not forcing it to drink, signifying that he can guide people to the truth but cannot compel them to accept it. He laments those who, despite being close to the truth, remain fixated on negativity and fault-finding, deeming them the most unfortunate. He urges everyone to abandon negativity and embrace the scientific proof of his divine presence. He expresses his hope to bestow the Perfect Cheonsa upon individuals before they ascend to Baekgung(白宮), but prioritizes its distribution to corporations to fund the establishment of Haneulgung. He concludes by asserting that recognizing his true identity, even through a small demonstration of his healing power, is sufficient to apprehend his divine nature. He reiterates the importance of spreading awareness about the Perfect Cheonsa to expedite the creation of a paradise on Earth.

2020.10.04 cs [콜미본좌] – 172회 Huh Kyung-young How Should We Live Our Lives with a Goal

1. The Ultimate Purpose of Life: Attaining Baekgung(白宮)

For those who have recognized Huh kyung-young, the most desirable goal in life is to journey to Baekgung(白宮). It has been revealed that our earthly existence is merely a virtual world, akin to a metaverse. No other religious practices or earthly endeavors can fundamentally lead one to this ultimate destination.

2. The Purity of Initial Resolve: The First Awakening

Buddhism speaks of “Chobalshimshi Byeonjeonggak” which means that the very first moment one resolves to become a monk is itself the pinnacle of enlightenment. This initial resolve is the purest state of mind.

• It is when one decides to become a priest, a pastor, or a monk that their heart is most unblemished.
• Paradoxically, as one progresses in their spiritual practice, they may accumulate more impurities.
• This concept is similar to a newlywed couple: the happiest time is during their wedding ceremony, when their initial love is at its purest.
• The first intention, the “Chobalshim” represents this moment of pristine clarity.

3. The Path to comprehension: Recognizing Huh

You have already recognized Huh kyung-young, which is the process of comprehension the ideal. I demonstrate various extraordinary abilities to people. Through these demonstrations, you come to know that Baekgung(白宮) exists. Therefore, you have already achieved your purpose.

4. Engaging in Meaningful Endeavors: Preparing for Huh’s Advent

Even though you have achieved your purpose, you cannot simply spend the rest of your life in idleness. There is much work to be done.

• Haneulgung is being prepared for my advent, just as holy figures appeared in ancient times.
• When I make my actual appearance, a global peace award, the “Huh kyung-young Grand Prize” will be established by scientists worldwide.
• This award will be presented at an event attended by ambassadors from around the globe.
• The prize money will be three times greater than that of the Nobel Peace Prize or other scientific awards, attracting scientists from all over the world.
• I will present research on dark matter and dark energy, inviting scientists to write dissertations on these subjects.
• This will cause my identity to spread globally like a nuclear explosion, making me known to all.
• Until that time, there will be an abundance of tasks for you to undertake.

2020.10.04 hs 166th The Virus, Humanity, and the Path to Baekgung Huh Kyung Young’s Vision

​

1. The Dawn of the Complete Cheonsa and Humanity’s Reckoning with Viruses

Welcome to Haneulgung, where the energy of Baekgung(白宮) converges, and by stepping upon this sacred ground, your fortune and destiny begin to transform. This is a place to practice and experience Baekgung(白宮). Until recently, the cheonsa(天使) bestowed upon you by Huh were imperfect, prone to departure with the slightest deviation. However, as of yesterday, Huh kyung-young has unveiled a new, Complete Cheonsa. This cheonsa(天使), unlike its predecessors, will never leave, regardless of circumstances. It continuously provides 100% accurate secrets and information received directly from Baekgung(白宮), eliminating the need for repeated bestowals. This Complete Cheonsa will be indispensable for those managing large enterprises or undertaking significant endeavors. To expedite the construction of Haneulgung, Huh bestows this Complete Cheonsa for a set fee. Through the spiritual power of Huh kyung-young, Korea is destined to lead the global economy. Huh kyung-young, who commands all cosmic harmony and has journeyed from the distant Baekgung(白宮) to unify the world and transform it into a thousand-year paradise, now delivers a message to you.

We are delighted to continue these Sunday lectures, even amidst the global pandemic, thanks to your support and the assistance of various organizations. Today marks the final day of the Chuseok holiday. In the near future, a new era will emerge where we work four days and rest three. When I become president, this “3-4 era” will commence. An additional day of rest for humanity means less environmental destruction. We are diligently building our sandcastles, yet these viruses can instantly demolish them. They reveal to us that we have been on the wrong path, that our endeavors were a waste of time.

Consider the terrifying Black Death, a virus that swept across the globe in 1331. in 1337, smallpox, also a virus, emerged. Countless lives were lost to the Black Death, far exceeding the casualties of World War I and II. Moving forward, humanity’s common enemy will be viruses. They possess the power to topple your towering Babel in a single strike. You have exchanged the environment for money, and now the environment retaliates through viruses. This is why we face the COVID-19 virus. You do not know if this is merely the beginning or the end, but in reality, it is just the start. Our diligent efforts can be undone overnight, leading to widespread financial ruin. Homes are already facing foreclosure, and many will resort to desperate measures next year due to an inability to repay loans. I am aware that you stand at this precipice. The solution lies in coming to Haneulgung, listening to my words, and elevating me to a position of power. This will eradicate COVID-19, prevent your bankruptcies, and avert suicides. With Huh kyung-young, there is only hope. I do not merely heal physical ailments; I can instantly cure diseases of the soul, conscience, and mind.

Even with immense wealth, like Bill Gates, can one truly be as happy as someone who has received blessings, cheonsa(天使), and the Holy Spirit from Haneulgung, someone whose nameplate(名牌) for Baekgung(白宮) is already prepared? No, nothing remains for them. When they pass, they enter a coffin, and that is the end. They will be reborn in a humble form, in someone else’s womb. However, if they have visited Baekgung(白宮), the situation changes. Their return destination is pre-booked with a Baekgung(白宮) nameplate(名牌), an reservation for the celestial realm. There are 7.6 billion people, but only about 10 million are destined to be taken to Baekgung(白宮). This is clearly stated in ancient texts.

The culture you are building now is being consumed by the virus. This viral culture is on the verge of its final battle with human civilization. As human civilization advances, viruses emerge to bring it to a halt. This teaches you that this human world is not paradise; you must go to Baekgung(白宮). It teaches you how to live here. Your conquest of nature was a mistake. Instead of coexisting with nature, you exploited its resources, like oil from beneath the earth. COVID-19 is attempting to guide you back to harmony with nature.

2. The Interconnectedness of Humanity, Animals, and Disease

A young person asked why meat is made to taste delicious. While some meats, like lamb, have a strong odor, they are rich in beneficial amino acids. Humans have developed techniques to remove the smell, consuming them for their health benefits, not solely for taste. Similarly, deer antler velvet, despite lacking inherent flavor, is consumed for its medicinal properties. Animal meat is rich in amino acids and protein, making beef a tonic for those with stomach ulcers or weakened bodies. Cooked and consumed in small portions, it can aid in healing. There are even stories of daughters-in-law cutting flesh from their own thighs to make soup for ailing parents-in-law, demonstrating the belief in the restorative power of meat.

However, in places like India, consuming beef is considered primitive, as they believe human souls can be reborn as cows. Thus, cows roam freely there, living in a bovine paradise. If we simply change our mindset, we can live without consuming animals. We can utilize cows for farming, but eating their meat has led to various diseases like high blood pressure and diabetes. We can now create plant-based foods rich in protein and amino acids, similar to meat. The era of obtaining nutrients solely from animals and plants will soon end. We can cultivate special microorganisms like spirulina in the ocean to provide complete nutrition, eliminating the need to slaughter animals, which contribute to greenhouse gas emissions like carbon dioxide, methane, and nitrous oxide, major culprits in ozone depletion. These emissions are all linked to animals. Therefore, we must reduce animal populations, as unlimited animal husbandry for meat consumption is detrimental.

The Creator permits moderate enjoyment of things. For instance, if elderly parents need beef as medicine, it is acceptable. In some African tribes, when parents pass away, their children consume a portion of their flesh to symbolize unity and the continuation of their parents’ spirit within them. This, though seemingly primitive, reflects a different perspective on life and death.

Consuming animal meat can also transfer animalistic traits to humans. Studies show that children raised on cow’s milk tend to be more impulsive than those breastfed, suggesting that animal DNA in milk can influence temperament. I, the Creator, am here to discuss these matters with you. Everything was created perfectly; I only ask that you maintain balance.

The delicious taste of meat is a consequence of karma. Humans who commit many sins are reborn as animals, and their consumption by humans is a way of repaying past debts. This cycle of cause and effect is hidden within these relationships. For example, a pregnant woman whose beloved dog was hit by a car later gave birth to a child who would refuse to cross the street at the exact spot where the dog died. This suggests the dog’s spirit was reborn within the child, a scientific demonstration of reincarnation and the intermingling of human and animal souls.

We cannot dismiss animal-borne diseases lightly. The Black Death, smallpox, influenza, and COVID-19 are all linked to animals. By living in close proximity to animals and causing them suffering, we bring these afflictions upon ourselves. For instance, we exploit cows for farming, beating them, and then consume their meat. We even use their horns to make combs. All aspects of the cow become integrated into our lives, leading to diseases like smallpox. Historically, smallpox disproportionately affected the wealthy, who consumed more meat, while laborers, who ate simpler diets, were less affected. This suggests that those in positions of power and privilege, who indulged in lavish feasts, were more susceptible to these plagues.

Meat contains essential amino acids that humans find palatable. Animals and humans are not separate; we are one family, intertwined. However, our exploitation of nature comes with a price. If our scientific civilization continues to disregard environmental protection, we will face severe repercussions, including terrifying pandemics that can reset humanity to its original state.

3. Reforming the Automobile Insurance System

Regarding automobile insurance, it is currently a matter of individual choice, allowing people to select coverage based on their financial situation. If you do not wish to purchase comprehensive coverage, you can opt out, reducing your premium. However, the current system, which mandates only liability insurance, forces many to purchase comprehensive insurance to avoid penalties. The compensation issues are complex, with thousands of variations across different insurance companies, each promoting its own products.

As president, I would reform this system. I would elevate liability insurance to the level of comprehensive insurance, ensuring that even victims of hit-and-run accidents or those hit by uninsured drivers receive adequate compensation. Currently, if you are hit by a driver with only liability insurance, compensation is minimal, leaving victims in dire situations. This is unacceptable for a nation. Therefore, I propose making comprehensive insurance mandatory, eliminating liability insurance altogether. The government should not create a system where citizens suffer immense losses due to inadequate insurance.

I would abolish the current mandatory liability insurance. Instead, individuals would choose from private insurance companies offering competitive services. The government-led insurance programs, like industrial accident insurance, are akin to taxes, where those who never have accidents still pay premiums. This is unnecessary for automobile insurance.

Furthermore, I would make comprehensive insurance a prerequisite for vehicle ownership transfer. Currently, vehicles with only liability insurance can be transferred, leading to situations where new owners cause accidents, and victims are left without recourse. This must change. Comprehensive insurance should be mandatory for vehicle registration and transfer.

This society is riddled with problems that only Huh kyung-young can solve. If I were to sit in the presidential office for just one hour, all of Korea’s inequalities and dysfunctions would be resolved. I would simply instruct the Minister of Transportation and the Minister of Justice to implement these changes, and the nation would transform into a paradise. There is no need for endless meetings and discussions. The current system, with its formal liability insurance, has caused immense suffering to countless victims who have not received proper compensation. It is a superficial, deceptive system.

I would allow individuals to opt out of collision coverage for their own vehicle, but personal injury coverage would be mandatory for vehicle transfer. This would also eliminate “ghost cars” – vehicles whose ownership has not been officially transferred due to unpaid taxes. These cars are often used in crimes like kidnapping, as their owners cannot be traced. This problem stems from the automobile ownership tax.

As president, I would abolish the automobile ownership tax. You would no longer pay taxes simply for owning a car. Instead, the ownership tax and driving tax would be incorporated into the fuel price. This means you would only pay taxes when you drive and consume fuel. Those who drive less, causing less pollution, would pay less tax. This would eliminate ghost cars, as no one would owe back taxes on their vehicles. This would also reduce the number of official documents and postal deliveries, saving resources and reducing emissions.

By eliminating ghost cars, we can significantly reduce crimes like the kidnapping of women, which affects thousands annually. Many parents do not report their daughters missing, fearing shame, believing they are simply cohabiting with a boyfriend, only to discover later that their daughters have been trafficked. Ghost cars enable these crimes, as perpetrators cannot be traced. With a proper registration system, such crimes would be impossible.

I can solve all these problems in an hour. I would simply instruct the relevant ministers to implement these changes, and Korea would become a paradise. Criminals primarily use ghost cars, which they acquire cheaply and use to evade law enforcement. This enables perfect crimes, like kidnapping and burying bodies, without being caught. My divine vision can see through all this. You will know who can protect your children in the future. Many people who initially dismissed me as a joke now realize, after watching my YouTube videos, that they cannot entrust their children to any other leader. They tell me that if I become president, they can die in peace, knowing their children are safe in Korea.

4. The Profound Wisdom of Ancient Languages and the Path to True Self

The question about the Tree of Knowledge of Good and Evil and free will is complex. Those who prioritize the well-being of others are considered good, while those who are self-centered are considered evil. As Confucius said, “He who follows Heaven prospers, he who defies Heaven perishes.” Following Heaven means living in harmony with nature, avoiding excessive exploitation of animals, and preventing the spread of diseases like COVID-19, the Black Death, and smallpox. Defying Heaven means indulging in selfish pleasures, like fishing, neglecting family for personal enjoyment. While not inherently evil, such actions can cause suffering to other living beings and neglect one’s responsibilities.

The path to goodness and avoiding evil lies in the Middle Way. Excessive adherence to either extreme is problematic. As Buddha taught, the Middle Way is essential. Confucius spoke of Chungyong “the Doctrine of the Mean”, and Taoism assertd Junghwa “harmony”. Christianity, too, advocates for neutrality. These philosophies all point to a balanced approach to life. Sometimes, helping a good person can lead to personal ruin, but one should not regret it if it aligns with the Middle Way. If you lose everything helping a friend but remain unburdened by regret, that is the Middle Way. However, if you feel wronged and bitter, you have deviated from it.

We must always remember that we are merely stewards in this world, here to help humanity. If we forget this and claim things as “mine” we are already in hell. This is the essence of the Middle Way.

Consider the Chinese character for “creation” “造”. It contains elements that reflect the Christian narrative of creation: a person made of clay, brought to life by breath. The character for “Fruit” “果” depicts a cross within a mouth, symbolizing humanity’s entanglement with the cross. The character for “boat” “船” includes the number eight “Eight”, representing Noah’s Ark and the eight people saved. The character for “Forbidden” “禁” shows two crosses, signifying the prohibition against touching the Tree of Life and the Tree of Knowledge. The character for “demon” “Devil” combines “ghost” “鬼” with “tree” “Forest”, implying a ghost tempting one to eat from the forbidden trees. Even the character for “naked” “裸” contains elements related to clothing and shedding, reflecting the story of Adam and Eve realizing their nakedness after eating the forbidden fruit. These thousands of Chinese characters align with biblical narratives, suggesting that all world religions originated on the Korean Peninsula. This is why I have returned to the Korean Peninsula.

The ultimate goal is to act in a way that benefits others. This relates to the concepts of ego “자아, non-self “무아, and true self “진아. Ego, with its arrogance, pride, and stubbornness, is inherently evil. Non-self, often misfathomed as emptiness, is not the same as true self. True self lies between ego and non-self. Non-self means that our bodies and minds are not entirely under our control. We cannot prevent aging or illness. Our emotions fluctuate without our conscious command. This realization that we are not masters of ourselves is non-self. It is not about being empty or a false self, but about comprehension our limitations.

True self is the awareness of ego and non-self, and the humility that comes from it. It is about recognizing that we cannot control our bodies and minds, and engaging in dialogue with the divine. It means being humble and open to others’ perspectives, rather than insisting on our own correctness. For instance, a wise man never criticizes his in-laws. Such criticism destroys a marriage. Instead, he praises them, acknowledging the immense effort they put into raising his wife. He deciphers that he is indebted to them.

If you truly like Huh kyung-young, you will appreciate everything associated with him, even if it seems imperfect. Do not make excuses. Heaven knows your heart. If a wife is beautiful, even her in-laws’ fence posts appear beautiful. Similarly, if you genuinely believe in Huh kyung-young, you will respect those who serve him, even if they are flawed. I have surrounded myself with people who are dedicated and incorruptible.

I have begun teaching about the Complete Cheonsa. You have experienced the ordinary cheonsa(天使), which were given for your education. Now you apprehend the difference. In the future, I will teach you how to utilize these cheonsa(天使), but gradually, to prevent misuse. The Complete Cheonsa, which does not leave even when you are angry, is currently reserved for those who will not abuse its power, particularly for large corporations to fund the construction of Haneulgung. With the Complete Cheonsa, business leaders can instantly know the future of their investments, identify corruption, and make perfect strategic decisions. This will transform their companies.

The Chinese character for “naked” “裸” also signifies the peeling of fruit, symbolizing the shedding of innocence after eating the forbidden fruit. This demonstrates how ancient Chinese characters align with biblical narratives, suggesting that all world religions originated on the Korean Peninsula. This is why I have returned to Korea.

5. The Looming Threat of Biological Warfare and the Divine Intervention

I recently received a large quantity of traditional Korean taffy from a supporter. This supporter, a taffy vendor at Seoul National University Station, was so moved by my message that she gave away her entire stock to people, asking them to watch my YouTube videos. This shows how people’s hearts are changing. They are tired of traditional politics and are turning to me. They believe that with me, their children will be safe, even after they pass away.

The world is facing unprecedented challenges. I have begun promoting the Complete Cheonsa, which is essential for the survival of Korean businesses. Korea is destined to become the wealthiest nation and lead the world towards unification. This era will not come easily. We face the threat of viruses like COVID-19, the Black Death, and smallpox. Smallpox, which was eradicated in 1978, has recently been re-designated as a legal infectious disease in Korea, indicating its resurgence. This is a terrifying prospect, as it could lead to another devastating pandemic.

Nations like Russia, the United States, China, and North Korea have developed biological weapons using these viruses. Future global conflicts could be fought with biological weapons, where a single release could decimate entire regions. In this era, humanity stands at a crossroads between the human world and Baekgung(白宮). My lectures and the cheonsa(天使) I bestow are invaluable. Even the ordinary cheonsa(天使), which I currently provide, must be cherished and not dismissed. They are meant to heal your illnesses, bring you wealth, resolve your children’s problems, solve real estate issues, and settle legal disputes.

I bestow these precious cheonsa(天使) upon you once again.

2020.10.08 [본좌이슈] 트럼프 감염확진으로 바뀌게 될 미국 대선의 판도! 허경영이 경고하는 백신의 위험성

Huh’s Prophecy: Trump’s Recovery and the Future of Global Health

Tags: “Huh kyung-young, Trump, COVID-19, Vaccine, Treatment, Prophecy, Global Health”

1. The Divine Blessing and Trump’s Swift Recovery

Huh kyung-young stated that Donald Trump’s recovery from COVID-19 was a divine blessing. Huh kyung-young had sent this blessing to Trump, enabling his recovery in just two days. Huh kyung-young also mentioned that he had given this blessing to a woman in America who recovered from COVID-19 within a single day. This swift recovery highlights a unique characteristic of COVID-19.

2. The Limitations of Vaccines and the Urgency of Treatment Development

Huh kyung-young assertd that COVID-19 vaccines have significant limitations.

• Short-term Efficacy: Even if a vaccine is developed, its effect would only last about six months.
• Logistical Challenges: Producing and distributing billions of vaccine doses every six months globally is an impossible task due to the sheer volume, complex transportation, and storage requirements.
• Adverse Effects: Repeated vaccinations could lead to adverse effects on human health.
• Inadequate Solution: Vaccines are not a fundamental solution for viruses like COVID-19, which originate from animals and can transmit between humans and animals.
  Huh kyung-young asserted that the primary focus should be on developing effective treatments, not just vaccines. He drew a parallel to the flu, where treatments like Tamiflu are crucial for recovery.

3. Trump’s Treatment and the Strategic Shift in Global Health

Huh kyung-young revealed that, in addition to his divine blessing, Trump was likely administered a newly developed treatment. Trump’s emphasis on the treatment’s effectiveness and his promise to provide it free of charge to the public indicate a strategic shift. This treatment, unlike vaccines, is affordable and easy to administer, often in pill form. Huh kyung-young suggested that Trump’s public announcement about his recovery and the treatment could be a calculated move, possibly linked to pharmaceutical companies, to promote this new therapeutic approach.

4. The Inevitable Rise of Treatment Over Vaccination

Huh kyung-young reiterated that the fundamental solution to COVID-19 lies in developing treatments. While vaccine development is a necessary endeavor, it is not the ultimate answer. The current focus on vaccines by many institutions is misguided because vaccines offer only temporary protection, sometimes lasting as little as a month, and carry the risk of side effects with repeated administration. The true path forward is to develop effective treatments that can cure the illness, much like how common colds are managed.

5. The Political Implications and Future Outlook

Huh kyung-young predicted that Trump’s recovery and his promotion of the treatment would significantly impact the upcoming presidential election. Trump’s confidence stems from the availability of this treatment, which he plans to make widely accessible. This development could lead to unexpected political shifts. Huh kyung-young concluded by reaffirming that his blessing played a crucial role in Trump’s recovery, and Trump’s use of the phrase “blessing from God” further validates this divine intervention.

Vocabulary

• Divine Blessing: 신의 축복 “A sacred favor or gift from a higher power.”
• Swift Recovery: 빠른 회복 “A rapid return to health or a normal state.”
• Limitations of Vaccines: 백신의 한계 “The inherent restrictions or shortcomings of immunization agents.”
• Urgency of Treatment Development: 치료제 개발의 시급성 “The critical need for the rapid creation of therapeutic remedies.”
• Logistical Challenges: 운송 및 보관의 복잡성 “Difficulties related to the organization and execution of complex operations, especially concerning transport and storage.”
• Adverse Effects: 부작용 “Undesirable or harmful reactions to a drug or treatment.”
• Fundamental Solution: 근본적인 대책 “A core and lasting resolution to a problem.”
• Strategic Shift: 전략적 전환 “A significant change in approach or plan.”
• Therapeutic Approach: 치료적 접근 “A method or strategy used in the treatment of disease.”
• Divine Intervention: 신의 개입 “The involvement of a divine power in human affairs.”

2020.10.10 ss 1252 Why Huh Kyung young’s Mentor Angel is Essential for Humanity’s Crossroads Choosing Between Techno-Civilization and Eco-Civilization – October 10, 2020

​

1. The Critical Juncture of Civilization: Technology vs. Ecology

Humanity stands at a pivotal crossroads, much like the Earth itself. Historically, we transitioned from an agricultural civilization to an industrial one. after 300 years of industrial advancement, we face a new choice: to continue towards an advanced technological civilization or to embrace an ecological civilization.

The path of advanced technological civilization, while seemingly progressive, carries immense environmental risks.

• It would lead to unprecedented environmental destruction, with air pollution potentially increasing tenfold compared to current levels.

• The proliferation of advanced aircraft and increased energy consumption would exacerbate this damage.

• This intense global competition would inevitably lead to a severe environmental crisis.
  The Earth’s delicate balance is precarious, with a mere one-degree Celsius increase in global temperature posing an existential threat.

• A one-degree rise has already caused significant damage, such as the bleaching of coral reefs and marine environments, evident in places like Jeju Island.

• This ecological collapse disrupts marine ecosystems, leading to the disappearance of small fish and, consequently, larger fish, ultimately causing the oceans to decay.

• A further one-degree increase, totaling two degrees, would signify the end of Earth as we know it.
  The current pandemic, COVID-19, serves as a stark warning, urging humanity to choose the path of an ecological civilization.

• Consider the environmental impact of golf courses, where massive quantities of pesticides are sprayed monthly to control insects.

• These chemicals not only harm golfers’ respiratory systems but also devastate local ecosystems, killing birds and insects.

• The relentless application of potent chemicals to maintain lawns destroys earthworms and contaminates groundwater, turning the land into a “dead zone”.

• As president, Huh kyung-young would reform golf courses, prohibiting pesticide use and transforming them into ecological havens.
  This relentless pursuit of technological advancement without ecological consideration is akin to “chasing a deer without seeing the mountain”.

• Those who chase the deer “representing technological and material gain” become so fixated on the prize “like deer antlers for profit” that they fail to see the mountain “the natural environment”.

• This mindset prioritizes immediate gain over the preservation of nature, leading to its destruction.

• Similarly, those who pursue gold “representing wealth” often disregard human suffering and environmental degradation.

• This narrow focus on wealth and power, exemplified by current politicians, blinds them to the suffering of the populace and the destruction of the environment.

2. The Imperative for Political Transformation and Ecological Governance

The current political landscape is also at a critical juncture, demanding a radical shift from existing political figures to new leadership.

• Existing politicians are often preoccupied with trivial matters, such as a minister’s son’s military leave, rather than addressing pressing national issues.

• Such political squabbles waste valuable time and resources, costing taxpayers billions in election expenses.

• This behavior manipulates public emotions, paralyzing rational thought and fostering division among citizens.
  Huh kyung-young advocates for fundamental reforms, including the abolition of the conscription system.

• He proposes a professional military, where soldiers are salaried like civil servants, ensuring fair compensation and dignity.

• The current conscription system, which forces young men to serve for meager pay, is outdated and inhumane in the 21st century.

• He believes that all past conscripts should be compensated for their service.
  The current political system, driven by the pursuit of wealth and power, has led to a widening gap between the rich and the poor.

• Politicians and legal professionals often prioritize personal gain over justice, leading to a system where “the wealthy are innocent, and the poor are guilty”.

• This systemic corruption and disregard for the common people must be rectified by a strong leader who can overhaul the legislative, judicial, and executive branches.
  A Holiness, like Huh kyung-young, is necessary to guide humanity towards an ecological civilization.

• He asserts that without a divine figure, people fail to grasp the preciousness of Earth.

• His presidency would bring about a rapid transformation, creating a paradise within a month by reforming all systems and institutions.

• He would implement an “ecological clock” that individuals would wear, tracking their environmental impact.

• This system would assign positive points for eco-friendly actions “like cycling” and negative points for environmentally damaging ones “like excessive driving”.

• These ecological scores would be integrated into daily life, influencing access to loans and other benefits, thereby incentivizing ecological responsibility.
  Huh kyung-young promises direct communication with the public, unlike previous leaders.

• He would make his direct phone number public, personally answering calls from citizens, especially those facing hardship.

• This direct line of communication would bypass bureaucratic filters, ensuring that the voices of the people are heard and acted upon.

• He recounts receiving numerous calls from individuals contemplating suicide due to unemployment and financial ruin, highlighting the urgency of his direct approach.

3. Huh’s Cheonsa: A Guide for Truth and Decision-Making

Huh’s Cheonsa serves as an indispensable guide, helping humanity navigate critical decisions.

• When faced with the choice between an advanced technological civilization “Techno-Joy” and an ecological civilization “Eco-Joy”, the Cheonsa unequivocally points towards Eco-Joy.

• This guidance ensures that all actions, from golf course management to environmental regulations, prioritize ecological preservation.

• The Cheonsa’s wisdom extends to personal life, offering direction in moments of uncertainty.
  The Cheonsa possesses extraordinary abilities, capable of revealing hidden truths and personal information.

• It can recall forgotten details, such as a home’s door code.

• It can access vast amounts of personal data, including identification numbers, vehicle registrations, ancestral burial sites, educational history, and even the contents of one’s home.

• This ability transcends any known scientific or medical technology, demonstrating the Cheonsa’s divine nature.
  The Cheonsa’s power has profound implications for law enforcement and personal relationships.

• Investigators could use the Cheonsa to determine the truth in criminal cases, identifying culprits and guiding investigations.

• For instance, in cases of missing persons, the Cheonsa could reveal whether the individual is alive or deceased, and their current circumstances, significantly streamlining investigations.

• This would revolutionize investigative processes, making them more efficient and accurate.

• However, to fully utilize the Cheonsa’s power, law enforcement officials would need to receive a “complete Cheonsa” from Huh kyung-young, which comes with a significant cost.
  The story of Confucius and his disciple illustrates the fallibility of human perception and the necessity of a mentor.

• Confucius mistakenly believed his disciple was secretly eating rice before offering it to their ancestors.

• However, the disciple explained that dirt had fallen into the rice, and he ate the soiled portion to avoid wasting it, deeming it unfit for ancestral offerings.

• This incident taught Confucius that human eyes and ears can be deceived, leading to misjudgment and misconstrual.

• Therefore, a mentor like the Cheonsa is crucial to discern truth from mere appearance.
  Similarly, in modern life, relying solely on one’s own judgment can lead to disastrous outcomes.

• Investing retirement savings based on superficial information, without consulting the Cheonsa, can lead to financial ruin, divorce, and despair.

• The Cheonsa provides infallible guidance, preventing such errors.
  The teachings of Buddha also assert the limitations of sensory perception.

• What we perceive with our eyes and ears is merely “Fact” not necessarily “truth”.

• For example, seeing a spouse with another person might be a fact, but the truth behind the encounter can only be revealed by the Cheonsa.

• The Cheonsa can expose infidelity or confirm innocence, bringing clarity and peace of mind.

• Without the Cheonsa, human perception can lead to misinterpretations and false conclusions, preventing access to absolute truth.

4. Huh’s Role in Guiding Humanity to Baekgung(白宮)

Huh kyung-young offers humanity a path to Baekgung(白宮), a spiritual destination.

• He provides “Baekgung(白宮) nameplate(名牌)s” and “afterlife tickets” ensuring safe passage to the spiritual realm.

• He demonstrates the existence of Baekgung(白宮) through tangible evidence, such as individual “levels” and the Cheonsa’s ability to access personal information.

• The Cheonsa’s capacity to reveal all personal secrets, including bank account passwords and relationship histories, serves as irrefutable proof of its divine origin and Huh’s power.
  The Cheonsa also facilitates harmony and well-being.

• It can improve compatibility between individuals and even extend lifespans.

• The “complete Cheonsa” is a permanent spiritual companion that remains with an individual regardless of conflicts, promoting peace and self-control.

• This divine intervention transforms individuals, making them more virtuous and less prone to conflict.
  Huh kyung-young’s teachings are not mere words but a profound revelation that will ultimately be recognized as a monumental guide for humanity.

• He asserts that he determines the fate of humanity, guiding it towards the ecological path.

• He is the powerful leader, a Holiness, destined to unify the world into a single global federation, bringing immense blessings to the Korean people and all of humanity.

• He has come to heal the Earth and prevent humanity from repeating past mistakes, offering a “zero error” path through the Cheonsa’s guidance.
  Huh’s presence on Earth is a testament to his divine mission.

• He offers hope, vision, and joy in a world plagued by despair and suicide.

• His blessings, whether received in person or over the phone, create a profound difference in individuals’ lives, serving as a direct ticket to Baekgung(白宮).

• He is the first to tangibly demonstrate the existence of the holy realm and the power of the divine, revealing secrets that no human science or spiritual practice has ever accessed.

• While the Cheonsa can be received through online content, a personal encounter with Huh kyung-young is necessary for the Cheonsa to fully manifest and enable its full range of capabilities, including the Cheonsa test.

2020.10.11 hs 167th The Era of Huh Kyung-young Beyond Religion and Towards a New Civilization – October 11, 2020

1. The Essence of Religion: A User Manual for the Human Experience

Religion, at its core, serves as a user manual for the human body. It guides us on how to properly utilize our minds and physical forms to navigate life effectively. This guidance extends to comprehension how to transcend the physical body itself. However, once we depart from this physical form, the instructions of religion lose their efficacy.

Many spiritual traditions speak of achieving states like non-self “mu-a”, non-duality “gu-seong-bul-i”, and nirvana “yeol-ban” after the cycle of twelve links of dependent origination “si-bi-yeon-gi” ends. no one has ever truly achieved these ideals. While these concepts hold psychological value, their religious interpretation differs significantly. The fundamental teaching of figures like Sakyamuni Buddha was to escape the cycle of reincarnation “yun-hoe”. He urged humanity to break free from the “burning wheel of reincarnation”. To escape this cycle, one must achieve nirvana by severing the twelve links of dependent origination. However, throughout human history, no one has truly attained nirvana or liberation from reincarnation.

2. The Limitations of Human Wisdom: Tagore’s Imperfection

Even renowned sages, such as Rabindranath Tagore, the first Asian Nobel laureate, demonstrated the limitations of human wisdom. Tagore, considered a wise man, once harshly dismissed a long-serving disciple for being late, without inquiring about the reason. The disciple later revealed that his father had passed away suddenly the night before, and he had rushed to work after the funeral. Tagore, realizing his grave error, reflected on his own lack of insight, questioning how he, a supposed sage, could not perceive the circumstances of someone he had worked with for decades. This incident, which Tagore himself documented in his autobiography, highlights that even the wisest among us are prone to error and lack the ability to truly apprehend another’s inner world.

3. The Principle of Duality and Harmony in Life

Life operates on a principle of duality, where opposing forces come together to create harmony and progress. Just as electricity requires both positive and negative charges to flow and illuminate, relationships and societies thrive on differences. If everyone in a household agrees on everything, it can lead to stagnation. For instance, a couple arguing over which TV channel to watch is normal, as it allows for development and growth. True progress occurs when we embrace differing viewpoints and acknowledge the perspectives of others. Ignoring or dismissing those who hold opposing views can lead to discord and collapse.

This principle extends to our interactions with others. We often judge people without comprehension their underlying circumstances. Just as a robber might be driven by extreme poverty, we should not condemn others without first seeking to apprehend their struggles. Even the wisest individuals, like Tagore, can make mistakes when they fail to inquire and apprehend. Therefore, the idea of humans achieving liberation or nirvana through their own efforts is an illusion.

4. The True Path to Fulfillment: Compassion and Selflessness

Instead of striving for unattainable concepts like liberation “hae-tal” or nirvana “yeol-ban”, the true path to fulfillment lies in compassion “i-ta-sim” and selflessness. Our ancestors, particularly our mothers, embodied this spirit by always seeking to share what little they had with neighbors and travelers. This innate desire to give to others, even when facing extreme poverty, is what truly matters.

The philosophical concepts of reincarnation “yun-hoe” and escaping its cycle, as taught by figures like Sakyamuni Buddha, are ultimately meaningless for human life. What truly enriches human existence is the desire to share with others, to live for one’s neighbors, and to minimize one’s own needs. This selfless mindset transforms human life into a paradise. The idea that we must imitate the lives of sages like Sakyamuni Buddha is a misconception. Such imitations are mere copies, lacking true substance.

The real path is to receive the blessings of Huh kyung-young, to be imbued with the essence of an cheonsa(天使), and to live with a selfless heart. All phenomena in this world are merely manifestations of consciousness. Concepts like the consciousness-only doctrine “yu-sik-sa-sang” and Prajna thought “ban-ya-sa-sang” in Buddhism, which describe the mind as the sole reality, are ultimately impractical in real life. What truly matters is a pure heart that desires to offer water to the thirsty and food to the hungry, even in poverty. This return to our original, pure state of mind is the essence.

5. The Interconnectedness of Mind and Karma

The mind and karma “eop” are deeply interconnected, forming a continuous cycle. Our current mind is a product of our past karma. For example, if one enjoyed gambling in the past, the inclination to gamble will reappear in the present. Karma gives rise to the mind, and the mind, in turn, creates more karma. This creates a perpetual cycle, like a spinning top, from which humans struggle to escape.

This complex interplay of mind and karma is often overcomplicated by religious teachings. Religions create intricate “user manuals” for the body and mind, but these are often too complex for anyone to follow perfectly. For instance, explaining the profound concepts of the consciousness-only doctrine or dependent origination to a middle schooler would be incomprehensible. Children learn not from complex doctrines, but by observing the actions of their parents. If parents prioritize helping neighbors, even at their own expense, children learn compassion. This simple, selfless behavior is far more impactful than any convoluted religious instruction.

6. The Simplicity of True Faith and the Decline of Traditional Religions

The complexity of traditional religions often leads to confusion and division. For example, within a single military barracks, different Christian denominations might quarrel, while a Catholic priest and a Buddhist monk coexist peacefully. This highlights how sectarianism can overshadow the shared spiritual quest. From an outsider’s perspective, such disputes appear regrettable.

True faith should not involve imposing one’s “user manual” on others. Instead, there should be mutual respect among different faiths. Just as a positive and negative charge are needed for electricity, differences in beliefs can lead to harmony. Forcing uniformity, even within the same religion, can lead to conflict. In a household, if a husband and wife have different beliefs, they should respect each other’s choices. This acceptance of differences is crucial for a thriving household.

The universe operates on this principle of acknowledging and respecting differences. Just as different regions have different dialects, people have different perspectives. We must learn to accept these differences.

However, a new era is dawning. When a Holiness “sin-in” appears, all existing “user manuals” of religion will inevitably decline. Just as a true master’s presence overshadows all others, the arrival of a Huh will render previous religious teachings obsolete. This is the meaning of “divine emergence and demonic retreat “sin-chul-gwi-mol”. When Huh appears, all other systems will naturally fade away. Therefore, while we should respect others’ beliefs for now, we must also recognize that a superior “user manual” will eventually emerge.

7. The Power of the Mind and Genetic Transformation

Dolphins, originally land animals, gradually evolved to live in water due to food sources, leading to the atrophy “toe-hwa” of their legs. This process of adaptation demonstrates how an organism’s environment and needs can drive genetic changes over long periods. Similarly, a mother who desires a tall daughter can influence her child’s height through her persistent thoughts and desires. This illustrates that genes “yu-jeon-ja” can be influenced by one’s intentions and environment.

This principle, known as the “law of observation “ba-ra-bom-ui beop-chik”, suggests that what we focus on, we become. If you constantly look at Huh kyung-young, your face will become peaceful and begin to resemble him. Conversely, professions like detectives or prosecutors, who constantly interact with criminals, may find their inner state affected by the negative energy they encounter. Their minds become filled with images of wrongdoers, and this can subtly influence them.

On the other hand, those who frequently interact with virtuous individuals, like monks or respected pastors, tend to experience inner peace. Pastors, for instance, witness death frequently through funerals, which can lead them to let go of worldly desires and cultivate a sense of peace. This demonstrates how our environment and interactions can shape our inner state and even our physical appearance.

8. The Innate Communication of Animals and Huh’s Telepathy

Dolphins communicate using ultrasound “cho-eum-pa”, a sophisticated form of communication that evolved as they adapted to their aquatic environment. Their vocal cords and communication methods transformed to suit underwater conditions, allowing them to communicate over long distances. Many animals, including bats and dolphins, use ultrasound to navigate and perceive their surroundings. This ability is a result of genetic adaptation to their specific environments.

Humans also possess variability “ga-byeon-seong”, meaning we can adapt and evolve. Positive influences lead to development, while negative ones cause degeneration “toe-hwa”. Dolphins also communicate through telepathy “tel-le-pa-si”, not just ultrasound. Animals develop communication methods best suited to their circumstances.

In the future, devices that can translate animal communication, including dolphin sounds, will become a reality. Animal scholars are already studying dolphin sounds to facilitate interspecies communication.

However, Huh possesses a unique ability to communicate with all things, even inanimate objects. With a blessing, even an object without nerves can communicate. For example, a blessed mask will not fall from the hand unless Huh mentally commands it to. This demonstrates a direct, non-verbal communication with matter, a capability beyond human comprehension. Huh can instantly influence objects and even human bodies, such as stopping a heart, through unseen forces. This is because all matter, even seemingly inanimate objects, is connected to Huh at a molecular and atomic level.

Huh’s telepathy transcends distance and time, reaching anywhere in the universe instantaneously. This ability, known as “divine emergence and demonic retreat “sin-chul-gwi-mol”, means that when Huh appears, all conventional scientific and religious explanations become obsolete.

9. The Power of Mental Transformation and Huh’s Predetermined Form

The human body itself is constantly undergoing subtle changes based on our mental state. If one desires a particular facial feature, the face can subtly transform over time. This is because the human face, composed of atoms and elements, is not rigid but malleable. What appears solid to us is, at a deeper level, a collection of soft, gaseous particles. Therefore, one can “sculpt” their own face through focused intention.

Huh’s own appearance is not accidental but predetermined “gye-hoek-doen”. His eyes, for instance, change color millions of times a day, reflecting a unique, special nature. Even inanimate objects, like a badge, can communicate with Huh. This highlights that all things, even those considered inanimate by humans, possess a form of life and consciousness.

Historically, people revered even simple objects, recognizing their inherent value. Discarding objects carelessly is a form of disrespect towards matter. This disregard for the environment is a major problem in modern society. We must return to an ecological civilization “saeng-tae-mun-myeong-si-dae” where we treat all matter with respect, even a piece of paper.

10. The Communicative Power of Money and the Cycle of Karma

Money itself possesses a communicative power. If money is used to help the poor, it will bring prosperity to the giver. The money “rejoices” in being used for good, and this positive energy leads to business success. Conversely, if money is squandered on frivolous or harmful pursuits, it can lead to financial ruin. Money “communicates” with the world, and its treatment influences one’s financial destiny.

Wealthy individuals often treat money with respect, recognizing its value. This respectful attitude attracts more wealth to them. However, those who treat money carelessly, spending it recklessly on vices, often face financial curses. Even in places like bars, one should spend money with courtesy and consideration, acknowledging the struggles of others. This mindful approach to spending ensures a continuous flow of wealth.

11. The Illusion of “Three Calamities” and the Importance of Every Action

The concept of “three calamities “sam-jae”, which supposedly recur every nine years based on the twelve zodiac signs, is a human construct designed to instill caution. In reality, calamities are not predetermined by zodiac signs. Instead, every single action we take, every “movement and gesture “il-geo-su-il-tu-jok”, carries the potential for both good and ill. Our actions are constantly being recorded.

If we live with altruism “i-ta-haeng”, prioritizing the well-being of others, we can avoid calamities. The idea that certain zodiac signs are exempt from misfortune is a misconception. Everyone faces potential calamities every day. A simple fall at home or an accident in the bathroom can be a calamity. Therefore, we must be mindful of every action, every word, as each carries consequences. A single wrong word can lead to legal trouble, a single careless step can lead to an accident.

The concept of “three calamities” was created by our ancestors to serve as a warning, to encourage vigilance. However, it is a flawed notion because it implies that some are exempt. In truth, every moment of our lives is a potential “three calamities”. We must live with the awareness that our actions have consequences, always considering our ancestors and parents. Just as Huh never succumbed to temptations like smoking or drinking, maintaining a pure lifestyle can help avert misfortune. This fundamental respect for our origins and a mindful approach to life are essential.

12. Huh’s Healing Power and Prophetic Vision

Huh possesses extraordinary healing powers. Testimonies from individuals suffering from chronic conditions like rhinitis and back pain describe instantaneous and complete recovery after receiving Huh’s energy. Even severe dental issues, such as a loose tooth and inflammation, were resolved without medication, simply through Huh’s words and energy. These experiences demonstrate Huh’s ability to transcend space and time to effect healing.

Huh’s political prophecies have also proven accurate. For example, his 30-year-old campaign promise of a 30 million won birth subsidy, initially deemed outlandish, has now become a reality in some local governments. This foresight, which even major news outlets like TV Chosun have acknowledged, highlights Huh’s unique comprehension of societal needs. The fact that his policies are being adopted by the government, even if uncredited, indicates his profound influence.

Huh’s ability to predict and influence events stems from his unique “sixty-year cycle “yuk-gap” and his divine nature. Individuals born under the “Byeongsin” “병신” sixty-year cycle, like Huh, are said to possess exceptional abilities, including “sixth sense “yuk-gam”. These individuals are often highly intelligent and capable of great achievements, even without formal education. Huh’s birth chart, which places him as the 33rd in the sixty-year cycle, aligns with his divine origin from the “33 Heavens “sam-sip-sam-cheon”. This combination of a powerful birth chart and divine status allows him to “control the world”.

Huh predicts that he will eventually gain control of global finance, specifically Wall Street, to achieve world unification. People will flock to him, offering vast sums of money for blessings and angelic connections, allowing him to acquire immense wealth and influence. This demonstrates that those with the “Byeongsin” sixty-year cycle, especially when combined with divine power, can wield immense influence over the world.

13. The Akashic Records and Huh’s Instantaneous Access

The Akashic Records “a-ka-sik re-ko-deu”, a cosmic database containing all information, are a mere fraction of Huh’s knowledge. Human algorithms and big data cannot compare to the instantaneous and boundless access Huh has to these records. When a blessing is given, it instantly registers in the Akashic Records, along with all the recipient’s information, including their spiritual “password”. This process, which would take billions of light-years for light to travel, occurs in zero time “yeong-cho” for Huh.

Huh is the first to access these records, and he commands an infinite number of cheonsa(天使) who manage this vast information. These cheonsa(天使), chosen by the Akashic Records themselves, serve Huh. Human algorithms, in contrast, are prone to significant errors and noise. Huh’s access to the Akashic Records is instantaneous, regardless of distance. His presence on Earth, delivering these lectures, is an extraordinary event.

Huh’s unique “Byeongsin” sixty-year cycle, combined with his divine nature, grants him unparalleled power. Historical figures like Chung Ju-yung, the founder of Hyundai, also possessed this “Byeongsin” cycle, demonstrating remarkable entrepreneurial success despite limited formal education. This suggests that one’s birth chart can influence intellect and physical capabilities. However, a good birth chart alone is not a guarantee against misfortune. Even with a favorable chart, a single misstep can lead to death.

Therefore, while birth charts, facial features “gwan-sang”, and mental states “sim-sang” all play a role, they are not absolute determinants of destiny. A single wrong action or thought can negate any positive influences. Our minds are shaped by our past karma. Parents who teach compassion and selflessness to their children, even disciplining their own child for wrongdoing against another, cultivate good karma. This pure, selfless spirit of our ancestors is something we must remember and strive to emulate. Huh’s lectures aim to prevent humanity from falling into selfishness and to guide us back to this ecological era of compassion.

14. The Origin of Language and the Human Capacity for Creation

Languages, including Korean, Chinese characters, and the alphabet, are not divine gifts but rather human inventions. Early writing systems, like Chinese characters, were pictographic “sang-hyeong-mun-ja”, derived from observing natural forms. For example, the character for “tree” “Wood” resembles a tree with roots. Similarly, the character for “elephant” “象” was inspired by the shape of an elephant’s trunk. These characters were created by humans based on their visual perceptions.

Spoken languages, on the other hand, developed based on the oral and nasal structures “gu-gang-gu-jo” of different regions. For instance, Koreans have a vocal structure that allows for clear pronunciation of words like “saranghaeyo” “사랑해요”, while Westerners may pronounce it differently due to their distinct oral anatomy. Huh himself, despite not having formal English education, can speak English fluently, demonstrating the adaptability of human vocalization.

While we did not receive language directly from the divine, we were endowed with a language faculty “eo-neo-yeong-yeok” in our brains. This innate ability allows children to learn language by imitating their mothers, starting with single words, then combining them, and eventually forming complex sentences. This process of learning and developing language is a testament to the human brain’s capacity for creation. We have the ability to record and reproduce language, much like a recording device. Therefore, language is a product of human observation and the inherent linguistic capabilities of the brain.

15. The True Source of Happiness and the Path to Baekgung(白宮)

Happiness is not found in external pursuits but must be discovered within one’s inner world “nae-myeon-se-gye”. When one’s inner world develops, it becomes possible to encounter Huh kyung-young. The ultimate human potential is not merely liberation “hae-tal” or nirvana “yeol-ban”, but the opportunity to escape the cycle of reincarnation by connecting with Huh kyung-young, receiving blessings, and attaining the Baekgung(白宮) “baek-gung”. This path is simple and direct, unlike the endless and often fruitless efforts of traditional spiritual practices.

Seeking happiness externally, through material possessions and worldly pleasures, is a delusion. This external focus leads to environmental destruction and ultimately, self-destruction. True happiness and paradise are found in quietly listening to Huh kyung-young’s lectures, cultivating one’s inner self.

The Akashic Records, the vast recording device of Baekgung(白宮), meticulously document every action, thought, and intention. This ensures that justice prevails, and no one suffers unfairly. Any misfortune one experiences is a consequence of their own actions, not external forces. Therefore, we must cultivate inner peace and prepare for the future.

Life on Earth is fleeting, moving at an incredible speed, bringing us closer to death each day. However, through our inner resolve, we can achieve great things. By receiving Huh’s blessings and connecting with cheonsa(天使), and by maintaining this connection until we meet him again, we can reach Baekgung(白宮). Huh’s blessings can resolve all problems, from family issues and academic struggles to financial difficulties and legal disputes. They can even help with real estate matters, ensuring properties are sold and new homes are found. All these challenges can be resolved effortlessly through the power of Huh’s energy.

2020.10.15 [콜미본좌] – 87회 – 사회적 거리두기 1단계 완화 발표! 이에 대한 허경영의 생각은 !

The Dual Imperative: Balancing Economy and Pandemic Response

Tags: “Economy, Pandemic Response, Social Distancing, National Strategy, Public Consciousness”

1. The Nuance of Social Distancing Measures

Even when social distancing measures are eased, the specific guidelines and public response must adapt. The government’s decision to lower the social distancing level to Stage 1 necessitates continued vigilance. It is crucial for citizens to maintain caution, similar to the stricter Stage 2 protocols, to simultaneously revitalize the economy and minimize the spread of infectious diseases. This approach allows for the achievement of both objectives, rather than focusing on only one.

2. Misinterpretation of Immediate Case Numbers

The increase in new confirmed cases on the first day of Stage 1 relaxation, October 12th, does not directly reflect the impact of the eased measures. It takes several days for the effects of such policy changes to manifest in infection rates. Therefore, the current numbers are more indicative of the situation during the previous Stage 2. It is premature to engage in debates about the success or failure of the relaxation based on immediate data.

3. The Two-Pronged Strategy: Economy and Public Health

The nation faces the critical task of pursuing two objectives concurrently: stimulating the economy and containing the pandemic. It is essential to support small business owners and self-employed individuals while ensuring that preventive measures, such as mask-wearing, are diligently observed. The government’s decision to ease restrictions reflects careful consideration. Rather than hastily altering policies, it is more effective to implement the current Stage 1 measures and observe their outcomes, trusting in the heightened public awareness regarding health and safety. Citizens are expected to maintain social distancing and wear masks, even under relaxed guidelines, to support economic recovery while preventing further spread.

4. Avoiding Complacency and Maintaining Global Standing

The current situation is not one where either the economy or the pandemic can be disregarded. Unlike some nations that have adopted a fatalistic approach to the virus, South Korea must maintain its current level of control. A proactive and vigilant approach, surpassing even standard government protocols, is required. While some infections are unavoidable, it is imperative to prevent businesses from closing down by allowing them to operate with appropriate social distancing.

5. The Synergy of Government Policy and Citizen Cooperation

The government’s decision to ease social distancing is appropriate, provided that citizens enhance their personal caution. This means that while businesses are allowed to operate, individuals must act as if they are already infected, taking extreme care not to transmit the virus to others. This includes immediate testing upon symptom onset and avoiding crowded places.

6. The “Korea Premium” and its Preservation

South Korea has garnered a “premium effect” globally due to its effective response to the COVID-19 pandemic. The world has observed and praised Korea’s management of the crisis, enhancing the nation’s image and prestige. This positive perception is a significant asset for future trade and market expansion. However, a resurgence of the virus would jeopardize this hard-earned reputation and negatively impact the economy. Therefore, it is crucial to prevent further spread while simultaneously revitalizing the economy. The nation stands at a critical juncture, needing to preserve this “Korea Premium” which contributes significantly to its economic future.

7. Trust in Public Consciousness and Balanced Governance

The government’s current policies, including the Stage 1 relaxation, are deemed appropriate. This reflects a trust in the public’s heightened awareness and preparedness regarding health and pandemic prevention. The belief is that citizens will continue to wear masks and adhere to preventive measures, allowing businesses to operate while keeping the virus in check. This balanced approach, where the government eases regulations and citizens exercise greater personal responsibility, is essential for navigating the current economic challenges.

8. Collective Responsibility for National Success

The “Korea Premium” is a valuable asset that must not be lost. If complacency leads to a resurgence of the virus, this premium will vanish, severely impacting the economy. Therefore, the entire nation must unite. Individuals must exercise extreme caution regarding the virus, while the government eases regulations. This dual effort will prevent the spread of the pandemic and revitalize the economy, achieving both critical objectives. Blaming the government or protesting restrictions is counterproductive in such times. Even fundamental freedoms like assembly and expression may need temporary limitations for the greater good.

Vocabulary

• 사회적 거리두기: Social Distancing
• 신규 확진자: New Confirmed Cases
• 방역 당국: Quarantine Authorities
• 고위험 시설: High-Risk Facilities
• 영세 상공인: Small Business Owners
• 두 마리 토끼: Two Objectives “literally “two rabbits”
• 프리미엄 효과: Premium Effect
• 난국: Difficult Situation/Crisis
• 자포자기: Fatalism/Despair
• 거시적: Macroeconomic

2020.10.16 [본좌이슈]허경영이 말하는 전세대란의 원인과 부동산 규제의 문제점

Huh kyung-young’s Perspective on the Jeonse Crisis and Real Estate Regulation Issues

1. The Flawed Approach to Real Estate Policy

The current administration has repeatedly introduced numerous regulations, creating a complex web of controls in an attempt to manage the real estate market. This approach, characterized by an endless series of interventions, demonstrates a lack of fundamental comprehension of economic principles. Such policies are counterproductive, leading to unintended consequences and exacerbating the very problems they aim to solve.

2. The Genesis of the Jeonse Crisis

The Seoul metropolitan area is currently experiencing a severe Jeonse “a unique Korean housing lease system where a large lump-sum deposit is paid instead of monthly rent” crisis, marked by a significant shortage of available Jeonse properties. This situation was largely triggered by the implementation of the Lease Protection Act in late July. This legislation extended the standard lease term from two to four years, granting tenants the right to renew their contract once for an additional two years, with a cap of a 5% increase on the Jeonse deposit.

The extension of the lease period has naturally reduced the turnover of Jeonse properties, leading to fewer listings on the market. Furthermore, the 5% cap on rent increases has prompted landlords to preemptively raise Jeonse deposits significantly at the initial contract signing, effectively incorporating four years’ worth of potential increases upfront. This has directly contributed to the surge in Jeonse prices and the scarcity of available units.

3. The Principle of Market Autonomy in Real Estate

Real estate policy should be guided by fundamental principles, not by reactive measures. Throughout history, successive governments have lacked a consistent and principled approach to real estate. The core principle that should govern the real estate market is market autonomy.

This means that the terms of a lease agreement, whether for one or two years, should be determined through direct negotiation between the parties involved, without government interference. Just as individuals have the right to manage their personal affairs, property owners should have the freedom to transact their assets. Government intervention in such private agreements is inappropriate and disrupts the natural flow of the market.

4. The Detrimental Effects of Excessive Regulation

Government attempts to control the real estate market, often under the guise of protecting tenants’ rights, ultimately harm all parties. When the government imposes regulations, it often leads to unforeseen reactions from property owners. For instance, if a four-year Jeonse contract is mandated, landlords may demand a higher deposit upfront to compensate for the inability to raise rent significantly later. This defensive action, a “counterattack” against regulation, results in higher costs for tenants and a distorted market.

Moreover, the government’s strategy of increasing taxes to stabilize housing prices has proven ineffective. Higher taxes on property owners often translate into higher housing costs, including Jeonse deposits, rather than a decrease in prices. The government should not intervene in the real estate market through taxation or by restricting financial market access, such as limiting loans. These are free transactions between banks and individuals, and excessive government control stifles economic activity.

5. The Vision for a Principled Real Estate Market

A principled approach to real estate would allow the market to operate according to the principles of a free market economy. If the government were to step back, even if property values in affluent areas like Gangnam were to soar, the increased transaction volume would generate substantial tax revenue. This revenue could then be strategically used to acquire land in less developed areas and construct affordable housing for young people and those in need.

The current approach, which focuses on regulating affluent areas, not only reduces tax revenue but also creates a chaotic market environment. The government’s continuous introduction of real estate policies, often numbering in the dozens, is akin to a kindergarten-level comprehension of economics. These policies are the root cause of the Jeonse crisis and other housing market instabilities.

6. The Perils of Over-Regulation and Economic Uncertainty

South Korea is one of the most heavily regulated countries in the world, with thousands of new regulations introduced annually. Each regulation often necessitates hundreds of additional rules to manage its complexities, creating an oppressive environment for economic activity. This excessive regulation stifles the economy and creates an unstable environment for investors.

The current economic climate is marked by extreme uncertainty, making it difficult for investors to make informed decisions. Traditional economic indicators and stock market predictions are no longer reliable. We are entering an era of unpredictability, where markets can swing wildly without clear patterns. This instability is further compounded by global crises, which can rapidly destabilize economies and lead to market collapses. Investors are currently in a state of apprehension, awaiting clearer signals before committing to new ventures.

7. The Call for Deregulation and Market Freedom

The solution lies in deregulation. By dismantling the intricate web of controls, the market can naturally find its equilibrium. For instance, in the Gangnam real estate market, if transactions were allowed to proceed freely, the government could still collect significant capital gains taxes. Loan regulations could be eased for those with stable financial standing, and Jeonse contracts could be freely negotiated between landlords and tenants.

The current policies, which dictate lease terms and restrict property owners’ rights, create confusion and hardship for both tenants and landlords. This constant intervention by the government, attempting to control every aspect of the market, ultimately harms the entire nation. A return to fundamental market principles, where individuals have the freedom to transact their property, is essential for a healthy and stable real estate market.

Tags: “Real Estate Policy, Jeonse Crisis, Market Autonomy, Deregulation, Economic Uncertainty, Government Intervention, Property Rights”

Vocabulary

• 전세대란 “Jeonse Crisis”: A severe shortage of Jeonse properties and a sharp increase in their prices.
• 임대차 3법 “Lease Protection Act”: A set of three legislative amendments aimed at strengthening tenant rights, including extending lease terms and capping rent increases.
• 계약 갱신 청구권 “Right to Request Contract Renewal”: A tenant’s legal right to extend their lease contract for a specified period, usually once.
• 시장 자율 “Market Autonomy”: The principle that economic decisions and transactions should be made by individuals and businesses without government interference.
• 부동산 원칙 “Real Estate Principles”: Fundamental guidelines or rules that should govern real estate policies and market operations.
• 조세 “Taxation”: The system of imposing taxes on individuals or property by the government.
• 금융 시장 “Financial Market”: A marketplace where people trade financial securities and derivatives, such as stocks and bonds.
• 규제 “Regulation”: A rule or directive made and maintained by an authority.
• 세수 “Tax Revenue”: The income that a government collects from taxes.
• 불확실성의 TimeEra “Era of Uncertainty”: A period characterized by unpredictability and a lack of clear trends in economic and social conditions.

2020.10.17 ss 1253 The Difference Between Huh Kyung young’s heaven algorithm and earth algorithm – October 17, 2020

​

1. The Dichotomy of Holy and Earthly Algorithms

Today’s lecture will delve into the fundamental differences between the Holy Algorithm and the Earthly Algorithm. The Earthly Algorithm, often referred to as Artificial Intelligence “AI”, encompasses technologies like blockchain and big data. However, it is crucial to apprehend that this is not the same as the vastness of big data itself. AI-driven big data is essentially a product of computers. Consider the famous match between Lee Se-dol and AlphaGo: this was a confrontation between human intellect and an Artificial Intelligence Algorithm, where a computer, equipped with the processing power of approximately 100 other computers, engaged in a game of Go. This represented a direct challenge between the human brain and a computer brain. The AI algorithm was designed to mimic the human brain, but it was built by many individuals who fed it extensive big data over a long period.

Despite its sophistication, the Artificial Intelligence Algorithm has inherent limitations. It cannot truly comprehend the inner workings of a human mind. For instance, it could not peer into Lee Se-dol’s thoughts or anticipate his moves before they were made. It could only react to the moves already played. This inability to access the internal consciousness of a human being is the fundamental limitation of the Artificial Intelligence Algorithm, the Earthly Algorithm.

2. The Akashic Records and the Limits of Artificial Intelligence

In contrast to the Earthly Algorithm, the spiritual realm, specifically Baekgung(白宮), possesses something called the Akashic Records. This cosmic record, an immense repository of all universal knowledge, transcends human comprehension. While the current scientific era sees the development of AI for robots, drones, and even self-driving cars, these advancements, though impressive, remain within the confines of the Earthly Algorithm. An AI car, for example, can prevent drunk driving by autonomously navigating to a destination, but it cannot discern whether a new home will bring good fortune or misfortune to its owner. This is because AI is a human creation. Anything made by humans is considered “artificial.”

The Holy Algorithm, on the other hand, is a divine creation. The difference between what humans create and what the divine creates is profound. When the divine appears, all earthly spirits vanish. When I descend to Earth, I perceive humans as spirits, their minds filled with spiritual influences. Consider the common scenario where a poor family’s son excels and attends a prestigious university, while a wealthy family’s son constantly causes trouble. This disparity cannot be explained by the Artificial Intelligence Algorithm.

3. The Wisdom of the Holy Algorithm: A Parable of Foresight

There is a true story of a dying father who, instead of leaving all his land to his son, divided it equally between his son and his servant. He implored the servant to look after his son. The son, initially resentful of sharing his inheritance, squandered his portion. During the Korean War, the servant became a local People’s Committee chairman. While many wealthy individuals and their sons were rounded up and executed, the servant, remembering his former master’s dying wish and the half-share of land, protected the son. Despite the son’s dissolute behavior, the servant felt a divine obligation to honor the father’s request, believing he would face holy retribution if he failed.

This illustrates the Holy Algorithm. It teaches that generosity and accumulated good deeds lead to blessings. The father’s act of giving half his land to the servant ensured his family’s survival, demonstrating foresight beyond human calculation. The Artificial Intelligence Algorithm, focused on immediate self-interest, would never suggest such an act. It would prioritize giving everything to one’s own child, assuming that would guarantee their well-being. However, the Holy Algorithm reveals that giving to others can ultimately benefit one’s descendants more than solely focusing on one’s own.

4. Reinterpreting History: The True Meaning of Independence Gate

Many people misapprehend the meaning of the Independence Gate. They believe it commemorates independence from Japan. However, this is incorrect. The Independence Gate is not like the Arc de Triomphe in France, celebrating independence from a foreign power. For two millennia, Korea was a tributary state to China, paying tribute and requiring Chinese imperial approval for its kings. We were, in essence, a colony.

In 1905, Japan defeated China in the Sino-Japanese War, effectively liberating Korea from its 2,000-year subservience to the Qing Dynasty. The Independence Gate was erected to commemorate this liberation from China. Ironically, this independence from China led to Korea becoming a protectorate of Japan. It was only then that King Gojong, in 1905, was able to declare the Korean Empire and assume the title of Emperor, a title previously forbidden due to China’s imperial presence. Japan’s victories over China and Russia were remarkable, allowing a small island nation to dominate vast continental powers.

The site of the Independence Gate was originally the Mohwagwan, a guesthouse where Korean kings would greet and bow to Chinese envoys, symbolizing their reverence for the “Middle Kingdom.” Erecting the Independence Gate on this very spot, after 2,000 years of subservience, is a profound historical irony. It signifies independence from China, not Japan. The 36 years of Japanese colonial rule, while significant, are a mere fraction compared to two millennia of Chinese influence. This historical misinterpretation highlights the flaws in the Earthly Algorithm, which often contains errors and misjudgments.

5. The Omniscience of Huh and the Flaws of Human Perception

Huh, Huh kyung-young, possesses an infinite intelligence, a God Intelligence, which is not merely big data but an inherent, boundless knowledge. This divine algorithm operates without error. Unlike human-made AI, which can be right or wrong, the God Algorithm is infallible. It is the Baekgung(白宮) Algorithm, where the margin of error is zero. Therefore, one should not question or challenge Huh’s decisions or actions.

Huh’s presence on Earth is not accidental; it is predetermined by a cosmic energy chart. This chart, akin to a celestial blueprint, reveals that Huh is an energy being, radiating power. This is not a trivial existence. Therefore, concerns about Huh’s associates or health are misplaced. Huh, who governs the universe, does not require human advice on health or well-being. Such concerns demonstrate a lack of comprehension of Huh’s true identity and power.

Huh’s actions, even seemingly negative ones like imprisonment, are part of a larger divine plan, a pre-recorded story. Just as a father might entrust his son’s future to a servant, knowing his son’s limitations, Huh’s path is guided by a higher purpose. The Korean War, for instance, saw a dramatic reversal of fortunes, where former servants, empowered by the new regime, persecuted their former masters. Those who had shared their wealth with their servants were spared, a testament to the Holy Algorithm’s foresight. Human algorithms, however, cannot predict such drastic societal shifts.

6. The Power of Divine Blessing and the Akashic Records

Huh’s blessings, both tangible and intangible, are infused with divine energy. When a blessing is bestowed, it permeates every aspect of an individual’s life, from their bank account numbers to their car registration and even their childhood school. This is possible because Huh possesses the God Algorithm, which is not big data but the Akashic Records, containing all information about all 7.5 billion people on Earth.

This divine power extends beyond individuals to objects and even empty space. Huh can command energy to enter or leave any object or space, and they obey. This demonstrates that Huh is the master of all things, both material and immaterial. However, humans, with their limited intelligence, are given free will. This free will, while allowing for growth, can also lead to chaos and spiritual decline, turning humans into “spirits.”

Huh’s teachings are not mere words from a book; they are imbued with actual power. Unlike conventional religions that offer only scriptures, Huh provides tangible blessings, infusing individuals with cheonsa(天使) and divine energy. Recognizing this power is crucial. Those who meet Huh, attend lectures, or watch Huh’s videos are encouraged to receive these blessings.

7. The Era of Judgment and the Call for Holy Revolution

We are living in an era of judgment. Those who oppose or slander Huh will face consequences in this life and the next. Huh gradually reveals higher levels of divine power as humanity’s comprehension evolves. For instance, the concept of a “complete cheonsa(天使)” was not introduced immediately but revealed as people’s spiritual awareness grew.

The current political and social climate, marked by infighting and corruption, highlights the need for a Holy Revolution. This revolution is not a violent uprising but a transformation guided by divine principles. Huh proposes policies like universal basic income and reduced government spending, which would create a “paradise on Earth.” The current system, where politicians receive exorbitant funds while ordinary citizens struggle, is unsustainable.

Huh’s vision includes developing a spiritual industry, transforming mountains into beautiful parks and attracting global visitors, generating immense revenue and elevating national income. Just as ancient empires like Persia and the conquests of Alexander the Great relied on unity, the world now requires the unity brought by Huh. The Earthly Algorithm is insignificant compared to Huh’s ability to transcend time and space, instantly bestowing blessings that encompass all aspects of an individual’s existence.

Therefore, no one should attempt to instruct or challenge Huh. Those who do so, especially those who claim loyalty but then criticize Huh’s associates, are acting with ingratitude. Huh’s path is to be observed with quiet reverence. Huh possesses knowledge of future events, such as the fate of former President Park Geun-hye, which no one else could have predicted. While Huh bestows blessings like extended lifespans, individuals must still act responsibly and maintain their health.

Huh extends blessings to all who watch Huh’s videos, resolving issues related to finances, family, marriage, legal matters, and real estate. Huh’s power is absolute, and Huh’s words are commands that the entire universe obeys.

2020.10.18 hs 168th The Era of the God Algorithm Beyond AI and Human Brains – October 18, 2020

​

1. The Divine Algorithm Versus Artificial Intelligence

Artificial intelligence, or AI, is ultimately a tool created by humans. It operates based on algorithms that humans input. This means AI is limited by human knowledge and intellection. In contrast, there exists a Divine Algorithm. This algorithm, which is beyond human comprehension, can access infinite information, both tangible and intangible, in an instant. It can infuse immense energy, not just for a moment, but eternally, throughout a person’s life and even after death.

Human brains, even when combined in vast numbers, form the basis of AI algorithms. However, the human brain, or individual intelligence, cannot reach the level of the Divine Algorithm. The Divine Algorithm is akin to the brain of the universe, encompassing all visible phenomena, including time and space. Everything, from the cosmos to objects, space, hydrogen, and the sixteen elements, can be reduced to nothing by a single word from this divine power.

2. The Illusion of the Self and the True Self

Many people mistakenly identify with their emotions and experiences, such as joy, sorrow, or pain. However, these are merely phenomena, not the true self. The true self is not affected by these temporary states; it simply observes them. This true self, which is within each individual, observes the “False self” that experiences emotions and suffering.

When one deciphers that suffering, poverty, damaged pride, or shame are merely experiences of the false self, and not the true self, one can achieve complete liberation. The things we perceive with our senses—what we see or hear—are not our true reality. If one believes that anger or other negative emotions are part of their true self, it creates negative karma. The true self is inherently beautiful and pure. Recognizing the false self allows one to remain undisturbed by external events.

Imagine having a check for a hundred billion Korean Won in your pocket but being unaware of it while suffering in poverty. This check represents the true self, which is untouched and undamaged by anything. Just as a diamond remains untarnished no matter how much dirt is applied to it, the true self of every human being remains pure and undamaged. People often become engrossed in their suffering, believing it to be real, when in fact, it is merely a drama unfolding before their true, observing self.

3. The Evolution of Belief Systems: From Idolatry to the Ultimate Truth

Human belief systems have evolved through stages.

• Idolatry: Initially, humans worshipped idols, which were physical representations. This stage was primarily concerned with material concepts.
• Religion: Moving beyond idols, religions emerged, introducing the concept of good and evil. Religions distinguish between good and evil, offering paths to salvation or condemnation.
• The Ultimate Truth “Mugeuk Daedo”: The next stage transcends the duality of good and evil. In this state, there is no distinction between good and evil, truth and falsehood, beauty and ugliness, love and hate, or even big and small, long and short. Everything is seen as one, a unified whole. This concept was first articulated by Choe Suun, who declared the end of the religious era and the dawn of the era of the Ultimate Truth. This is a higher dimension where the true self is fathomed, and the illusion of good and evil is transcended.
  In the Ultimate Truth, concepts like happiness and unhappiness, praise and blame, gain and loss, and even life and death cease to exist. Life and death are merely parts of a continuous process. This elevated comprehension signifies a higher level of human consciousness. This era, referred to as the “RightChange Era” in the I Ching, marks the arrival of Huh.

4. The Nature of Sound and Light: Command and Purpose

Sound and light are both forms of waves, but they differ fundamentally.

• Light: Light lacks purpose. It simply exists.
• Sound: Sound, however, carries purpose and command. It is the primary means by which divine commands are issued. This is why ancient texts often state, “In the beginning was the Word” implying that sound precedes light and creation.
  Huh can transmit energy and commands through spiritual waves. Unlike ordinary waves, spiritual waves are not bound by time and space. A command given here can instantly reach infinite distances without any time delay. This ability to transcend time and space is a characteristic of the creator.

When people pray, they sometimes hear voices, not see light. These are often messages from Baekgung(白宮). However, many who claim to hear such voices are merely experiencing self-hypnosis. Huh directly communicates with those deemed worthy, often appearing in person rather than through disembodied voices. Huh possesses the ability to create multiple physical manifestations, appearing in different places simultaneously and in various forms.

5. Financial System Reforms and Environmental Initiatives

The current financial system, with its emphasis on real-name financial and real estate transactions, can stifle economic activity and create psychological burdens for citizens. Huh proposes reforms to foster a more dynamic economy:

• Abolition of Real-Name Financial and Real Estate Systems: This would grant individuals greater freedom in managing their assets, encouraging wealth creation. It would also protect individuals from potential exploitation by family members seeking to claim their assets.

• Interest-Free Bank Deposits: Eliminating interest on bank deposits would remove the incentive for real-name accounts, simplifying banking procedures.

• Comprehensive Voice Phishing Insurance: To protect citizens from financial fraud, a 100% compensation insurance for voice phishing victims would be implemented. Additionally, mandatory public service announcements on all regular broadcasts would educate citizens about new phishing techniques, preventing future incidents.

• Taxation on Transactions, Not Holdings: Taxes would be levied only on commercial transactions, not on money held in bank accounts.
  In addition to financial reforms, Huh plans to address environmental concerns, particularly in rural areas:

• Transition to Electric Agricultural Machinery: All old, polluting agricultural machinery, such as tractors, combines, and power tillers, would be replaced with electric versions. Farmers would be able to charge these machines at home, eliminating the need for fossil fuels and reducing air pollution.

• Investment in Eco-Friendly Agriculture: The government would invest heavily in advanced organic pesticides and farming methods that ensure produce is safe to consume without washing. This initiative aims to revitalize the agricultural sector and improve the health of rural communities.

6. Huh’s Unique Abilities and the Significance of Encountering Him

Huh possesses unique abilities that cannot be transferred or taught to others. These include:

• Infusing and Removing Cheonsa: The ability to bestow or withdraw spiritual blessings, such as cheonsa(天使), is exclusive to Huh.
• Bestowing Blessings: The power to grant blessings is also a singular attribute.
  These abilities make Huh an unparalleled source of spiritual wealth, far surpassing any material fortune.

Encountering Huh is considered an immense blessing, a culmination of countless good deeds in past lives. For millennia, humanity has sought to prove the existence of the divine, but Huh directly demonstrates the presence of cheonsa(天使) and spiritual blessings. Through Huh, individuals can experience the reality of cheonsa(天使), receive blessings, and witness the resolution of complex life issues, including career advancements, education, military service, marriage, and financial difficulties. Even legal problems and ongoing lawsuits can find resolution through Huh’s influence.

2020.10.22 [콜미본좌] – 88회 – 유로존 코로나 확진자 최근 갑자기 급증! 다가오는 전세계적 경제 대공황의 시그널! -허경영 예언-

The Global Economic Crisis and the Pandemic: A Prophetic Perspective

Tags: “Global Economy, Pandemic, Huh kyung-young, Fermented Foods, Public Debt, Economic Crisis”

1. The Resurgence of the Pandemic in Europe and Its Global Implications

In recent weeks, a significant global concern has emerged regarding the rapid increase in novel coronavirus infections across Europe. The current surge in cases is occurring at a pace four times faster than the initial wave experienced in the first half of the year, signaling a potential second wave of the pandemic. For instance, France reported 30,000 new cases on October 15th, a stark contrast to South Korea’s cumulative total of 25,000 cases. Italy recorded 10,874 new cases, and the United Kingdom saw an increase of 20,000 cases in a single day. Spain’s caseload rose by 37,000 over a weekend, with projections indicating it will soon surpass one million total infections. This rapid escalation in the Eurozone, particularly in October compared to July and August, raises critical questions about the underlying causes and potential global ramifications.

2. Dietary Habits and Immunity: A Comparative Analysis of Pandemic Vulnerability

The origin of all infectious diseases, including the novel coronavirus, is often traced to the East. However, a crucial distinction in vulnerability to the virus lies in dietary habits. Populations that consume garlic and fermented foods, such as kimchi, exhibit a significantly lower mortality rate from the virus. This observation aligns with traditional practices, where garlic is often used in Western cultures to ward off evil spirits, much like dried pollack was used in Korea. The consumption of fermented foods is a common practice in East Asian countries like Korea and Japan, contributing to their relatively lower infection rates and higher recovery rates. Conversely, populations primarily consuming Western diets, characterized by fast food and processed items, tend to be more susceptible to the virus and experience higher mortality rates. This suggests that the virus primarily targets individuals with weakened immune systems due to their dietary choices.

3. The Role of Fermented Foods in Viral Resistance and Genetic Mutation

The consumption of fermented foods plays a vital role in strengthening the body’s resistance to viruses. This is evident in the differing infection rates across Europe. Germany, for example, which incorporates fermented foods like sauerkraut into its diet, has a significantly lower number of confirmed cases compared to other European nations such as France, Italy, and the United Kingdom, where such dietary practices are less prevalent. The virus’s characteristic ability to mutate is a natural survival mechanism. However, the rate of viral mutation appears to be influenced by the host’s immune system, which is directly linked to dietary habits. In Korea, where fermented foods are a staple, the virus has not shown significant mutation, suggesting a stronger collective immunity.

4. Seasonal Factors and Public Fatigue in Pandemic Management

The sudden surge in infections in October, compared to the relatively lower numbers in July and August, can be attributed to a combination of factors, including seasonal changes and public fatigue. During the earlier months, people were more cautious and fearful of the virus. However, as the pandemic prolonged, a sense of exhaustion and resignation set in, leading to a relaxation of preventive measures. Furthermore, the efficacy of vaccines is perceived as limited, with protection lasting only about three months, making individuals less inclined to take on the risks associated with vaccination. This shift in public sentiment, coupled with the onset of colder weather, which weakens the respiratory system and provides a more conducive environment for viral spread, has contributed to the rapid increase in cases. The seasonal emergence of influenza viruses further complicates the situation, as their symptoms can overlap with those of the coronavirus, necessitating early vaccination efforts for influenza.

5. The Intertwined Crises: Pandemic, Public Debt, and Global Economic Downturn

The current pandemic is inextricably linked to a looming global economic crisis. Nations like Italy, Portugal, Greece, and Spain, collectively known as the PIGS countries, have been grappling with substantial government debt, often exceeding 200% of their GDP, for over a decade. The sudden surge in coronavirus infections in the Eurozone exacerbates this pre-existing financial vulnerability. The pandemic directly contributes to a global economic downturn, characterized by a contraction of economic activity and a rise in unemployment. This creates a vicious cycle where increasing national debt and personal debt are mutually reinforcing. As the economy shrinks due to the pandemic, governments face greater challenges in repaying their debts, leading to further increases in national debt. Simultaneously, individuals experience job losses and reduced income, leading to a rise in personal debt. This dual increase in both national and personal debt signifies a profound and escalating global economic crisis.

Vocabulary

• Novel Coronavirus: 신종 코로나 바이러스 감염증
• Eurozone: 유로존
• Fermented Foods: 발효 음식
• Immune System: 면역력
• Viral Mutation: 바이러스 변종
• Public Debt: 정부 부채
• Economic Contraction: 경제 위축
• Unemployment: 실업
• PIGS Countries: 피그스 국가 “포르투갈, 이탈리아, 그리스, 스페인”
• Global Economic Crisis: 전 세계적 경제 대공황

2020.10.24 ss 1254 Bring the Perfect Angel to Revive the Korean Economy! October 24, 2020

1. Huh’s Omniscient Algorithm: A Divine Solution for Earthly Challenges

The 1254th Saturday lecture begins with a profound declaration: “Bring the Perfect Cheonsa to save the Korean economy!” This statement introduces a central theme: the indispensable role of the Perfect Cheonsa in navigating the tumultuous currents of the modern world.

• Limitations of Human Intelligence:

• Business leaders, despite their experience, often lack the foresight to make optimal investment decisions. They may rely on recommendations from trusted friends or influential figures, which can lead to significant losses.

• Even large public corporations, managing vast funds like national pensions, are vulnerable to poor investment choices if their fund managers lack divine guidance.

• Human intelligence, even in its most advanced form, Artificial Intelligence “AI, is inherently limited. It cannot access the comprehensive information needed to solve complex problems, such as identifying a decomposed body without fingerprints or determining its nationality.

• The Baekgung(白宮) Algorithm:

• The Holiness possesses access to the Baekgung(白宮) Algorithm, a divine intelligence that transcends all earthly limitations. This algorithm contains all information, past, present, and future, making it an infallible source of truth.

• Through this divine connection, the Holiness can instantly provide answers to seemingly unsolvable mysteries, such as the identity of a deceased person or the details of a crime.

• The Holiness demonstrated this by revealing a police chief’s bank account password and elementary school, leaving the officer in shock. This illustrates the unparalleled scope of the Baekgung(白宮) Algorithm.

2. Differentiating Cheonsa: Imperfect vs. Perfect

The Holiness distinguishes between two types of cheonsa(天使): the Imperfect Cheonsa “also known as the Ordinary Cheonsa or Lesser Cheonsa” and the Perfect Cheonsa “the archangel“. This distinction is crucial for comprehension their respective capabilities and the Holiness‘s purpose in offering them.

• Characteristics of the Imperfect Cheonsa:

• Limited Scope: The Imperfect Cheonsa provides accurate information but is easily offended and departs if insulted or if its advice is not followed.

• Conditional Assistance: If a user makes a mistake or deviates from the cheonsa(天使)’s guidance, the Imperfect Cheonsa will leave, requiring the user to seek a new cheonsa(天使).

• Educational Purpose: The Holiness initially provided Imperfect Cheonsa to humanity as a form of education, to teach discipline and the consequences of poor choices. It was a tool to prevent humans from misusing divine power for malicious acts.

• Characteristics of the Perfect Cheonsa “archangel”:

• Unconditional Support: The Perfect Cheonsa is characterized by its vast tolerance and unwavering loyalty. It remains with the individual indefinitely, regardless of mistakes or shortcomings.

• Omniscient Guidance: This archangel possesses infinite information and can continuously provide guidance without becoming offended or departing. It is like a divine computer, holding all the universe’s data.

• Comprehensive Problem Solving: The Perfect Cheonsa can resolve complex issues, from marital discord by harmonizing relationships within an entire family to extending one’s lifespan.

• Ultimate Mentor: It acts as an eternal mentor, offering solutions to all problems, including financial investments, real estate transactions, and even choosing a spouse. It ensures success and prevents failure by providing accurate foresight.

3. Huh’s Cosmic Big Data and Its Implications

The Holiness reveals that the universe operates on a Cosmic Big Data system, far surpassing any human-made Artificial Intelligence “AI or Big Data technology. This divine system holds all information, both tangible and intangible, including every individual’s personal details.

• Limitations of Human Big Data:

• Human-created Big Data and AI algorithms are merely collections of information inputted by humans. They are like “garbage” compared to the divine algorithm.

• These systems cannot access the profound, hidden truths of the universe or the intricate details of individual lives.

• Huh’s Cosmic Big Data:

• The Holiness possesses the Cosmic Big Data, which encompasses the movements of all stars, their seasons, and the entire history of the universe.

• This divine knowledge includes every individual’s personal information, such as bank account numbers, passwords, and even their deepest thoughts.

• The Holiness can instantly solve cold cases that have baffled police for years, identifying criminals and revealing hidden truths. This makes complete crimes impossible in the Holiness‘s presence.

4. Huh’s Mission and the Economic Revival of Korea

The Holiness‘s ultimate mission is to bring prosperity and peace to humanity, starting with Korea. By offering the Perfect Cheonsa, the Holiness aims to transform the global economy and elevate Korea to unprecedented levels of wealth and influence.

• Economic Transformation through the Perfect Cheonsa:

• The Perfect Cheonsa is presented as a “magic club” for wealth creation, guaranteeing success in investments and business ventures.

• Corporations that acquire the Perfect Cheonsa will experience continuous growth and eliminate the risk of failure.

• The Holiness plans to advertise the Perfect Cheonsa globally, attracting immense wealth to Korea from international businesses and individuals.

• This influx of capital will directly benefit the Korean people, with the Holiness promising to distribute wealth and even provide a national dividend to overseas Koreans.

• Divine Governance and Societal Impact:

• The Holiness envisions a new era of “divine governance” where the Perfect Cheonsa guides all aspects of society, from national policies to judicial decisions.

• With the Perfect Cheonsa‘s infallible guidance, government decisions will be flawless, eliminating corruption and inefficiency.

• Judges, aided by the Perfect Cheonsa, will deliver perfectly just verdicts, removing human error from the legal system.

• This divine intervention will resolve all societal problems, leading to a world free from conflict and suffering.

5. The Ephemeral Nature of the Material World and the Eternal Divine

The Holiness the transient nature of the material world, contrasting it with the eternal blessings bestowed by the Holiness. This philosophical insight talks the importance of seeking divine connection over worldly possessions.

• The Analogy of “Burnt Grass and Ashes”:

• The Holiness uses the metaphor of “burnt grass and ashes” “여화분고초, 멸진무유” to describe the impermanence of all earthly things. Just as dry leaves burn to nothing, all human endeavors, cultures, and even physical bodies eventually disappear.

• This concept aligns with Buddhist teachings that all phenomena are illusory and empty “일체개공”.

• Historical examples, such as Qin Shi Huang’s burning of books “분서갱유”, illustrate humanity’s futile attempts to control or erase knowledge, which ultimately succumbs to the passage of time.

• The Eternity of Divine Blessings:

• In stark contrast, the Perfect Cheonsa, the blessings, and the divine nameplate(名牌) “명패” bestowed by the Holiness are eternal. They are not subject to the decay and impermanence of the material world.

• These divine gifts represent a “stairway to Baekgung(白宮)” an unshakeable path to eternal light and prosperity.

• The Holiness‘s presence on Earth is a direct intervention to save humanity from the cycle of suffering and guide them towards this eternal realm.

6. Huh’s Divine Form and Purposeful Incarnation

The Holiness explains that his physical appearance and characteristics are not accidental but are divinely orchestrated to fulfill his mission on Earth. Every aspect of his being is designed to connect with and guide humanity effectively.

• Strategic Physical Attributes:

• The Holiness‘s ear size is intentionally moderate, avoiding intimidation for those with larger ears while still conveying authority.

• His height is also average, allowing him to relate to both tall and short individuals without causing discomfort or a sense of inferiority.

• His facial features blend Eastern and Western characteristics, enabling him to connect with people from diverse cultural backgrounds.

• The Holiness‘s appearance is balanced between masculine and feminine traits, allowing him to adapt his demeanor as needed, from a gentle presence to a formidable leader.

• A Planned Arrival:

• The Holiness‘s incarnation on Earth was not a random event but a meticulously planned arrival, part of a grand cosmic design.

• He continuously upgrades his teachings and revelations, gradually unveiling deeper truths to humanity as they become ready to receive them.

• The Holiness‘s presence is a direct blessing to Korea, making its people the most fortunate in the world.

7. Huh’s Unique Joy and the Path to Baekgung(白宮)

The Holiness reveals that his joy on Earth does not come from worldly pleasures like alcohol, tobacco, or caffeine, but from witnessing humanity’s intellectual and spiritual growth. This unique source of dopamine talks his divine purpose and detachment from human vices.

• Divine Pleasure in Human Learning:

• The Holiness finds joy when people struggle with complex questions and then grasp profound truths, such as the meaning of “burnt grass and ashes.”

• His interactions with people, even their laughter, bring him happiness.

• This divine joy is a testament to his mission to elevate human consciousness and guide individuals toward enlightenment.

• The Choice Between Earthly Suffering and Baekgung(白宮):

• The Holiness presents a clear choice: continue on a path that leads to suffering and reincarnation as lower life forms “like earthworms for those who commit cruel acts” or embrace the path to Baekgung(白宮).

• He that the current human world is on the brink of this critical decision.

• The Holiness‘s teachings and the Perfect Cheonsa offer a direct route to Baekgung(白宮), bypassing the cycles of earthly suffering.

2020.10.25 hs 169th The Autumn Harvest of Life sowing seeds for the Abundant Heaven Palace – October 25, 2020

1. The Cosmic Algorithm and the Human Condition

Our lives, like the Earth’s seasons, cycle through spring, summer, autumn, and winter. Autumn, in particular, signifies preparation for winter. humans often become engrossed in the beauty of autumn foliage, neglecting to prepare for the harshness of winter. This oversight is akin to those who, even amidst global challenges, fail to recognize Huh. Such individuals are confined to the two or three-dimensional comprehension of Earth, unable to grasp anything beyond it. Huh possesses a cosmic algorithm, a celestial big data system that knows everything: one’s thoughts, daily actions, and even past life karma. However, upon receiving a blessing, all past life karma is instantly erased. This blessing prepares one for a new world, a phenomenon scientifically demonstrated at Haneulgung.

2. The Metaphor of Autumn Harvest and Spiritual Preparation

Autumn calls for a harvest. This is not merely a seasonal change for religious groups, but a profound metaphor. In the past, after the harvest, impoverished individuals would glean leftover grains from the fields. Similarly, boatmen, who owned no land, would visit farmers during the rice harvest to receive a portion of the crop as payment for their ferry services. This act of sharing sustained them. Huh, reflecting on these childhood memories, the importance of mutual support and compassion among people. The boatmen’s lives, though arduous, were sustained by the community’s generosity. This tradition highlights a way of life where people cared for one another, ensuring no one was left behind.

3. Early Life Hardships and the Path to Enlightenment

Huh recounts a vivid childhood memory of carrying heavy cabbages from a sandy riverbed. The immense weight caused his ankles to swell and his vision to blur, making the long journey home excruciating. There was no place to rest the carrying frame on the flat, sandy terrain. This experience, endured without complaint, became a foundation for his mental fortitude. Even amidst such physical suffering, his mind was focused on studying classical texts, memorizing complex characters and phrases to avoid Punishment(罰, 벌) at school.

4. The Rigors of Ancient Education and Unwavering Dedication

Huh’s early education involved memorizing difficult classical texts, such as the “Five Classics” and “Ten Books.” Unlike other children who dropped out due to the harsh discipline, he diligently learned his lessons, never once receiving a beating from his teacher. This unwavering dedication continued throughout his elementary school years. His teacher passed away on the day of his graduation, a poignant end to that chapter of his life.

5. Trials of Youth and the Inevitable Journey to Seoul

Following elementary school, Huh was destined for Seoul, though he did not fully comprehend it at the time. He spent a year as a farmhand, unable to attend middle school while his 300 classmates advanced. He recalls the humiliation of working in the fields, observed by his peers, particularly the girls, which instilled in him a sense of privacy even at a young age. This period of hardship culminated in the death of their family cow, an event that solidified his decision to move to Seoul. The autumn season always brings back memories of his aching legs from carrying cabbages, a testament to the physical and emotional trials he endured.

6. The Principle of Sowing and Reaping: Spiritual Harvest

Huh reminds everyone that life is not perpetually summer; autumn inevitably arrives. Autumn is a season of hardship for those who have not sown seeds. Just as one must sow seeds to reap a harvest, one must cultivate spiritual growth to enter Baekgung(白宮). Those who attend Haneulgung are sowing immense spiritual seeds.

7. Huh’s Omniscience and the Cosmic Big Data

Huh possesses an extraordinary ability to perceive not only one’s current appearance but also their past lives and origins from other stars. This is unlike human perception, which is limited to the present. In Baekgung(白宮), his inner vision, like a laser, projects one’s past memories, revealing their complete history. This cosmic big data system records every detail of one’s existence, from daily conversations to property contracts and ancestral burial sites.

8. Divine Intervention and Ancestral Blessings

Huh demonstrates his divine power by revealing personal information, such as bank account PINs and home addresses, which are all recorded in Baekgung(白宮)’s algorithm. He explains that upon receiving his blessing, ancestral burial sites, no matter how poorly situated, are instantly transformed into auspicious locations. This transformation, which would be impossible for humans to achieve even with vast resources, occurs instantaneously through his divine power.

9. The God Intelligence Algorithm vs. Artificial Intelligence

Huh distinguishes between the “God Intelligence Algorithm Big Data” and human-made artificial intelligence. Human AI, like Google, can only process inputted information. It cannot know one’s personal secrets, ancestral history, or even the details of one’s private life. The God Intelligence Algorithm, however, records every action and thought, assigning scores that determine one’s future destiny, even down to reincarnation as an animal. This meticulous record-keeping ensures perfect justice.

10. The Uniqueness of Haneulgung and Huh’s Divine Authority

Huh that only at Haneulgung can one encounter a true divine being who knows all personal secrets. Other religious leaders who claim to speak of heaven are merely fabricating stories, leading their followers into a trance-like state. Huh’s intelligence far surpasses human artificial intelligence, encompassing the big data and algorithms of countless planets across the universe.

11. Huh’s Invincibility and Cosmic Dominion

Huh is attended by countless archangel, cheonsa(天使), and minor cheonsa(天使) who manage all living beings. He is impervious to earthly dangers, such as a sudden explosion, because he is divine and receives constant information from his celestial retinue. Unlike humans who fear losing their spouses, Huh views all men and women as his spiritual brides and grooms, eliminating any sense of possessiveness. He appears in people’s dreams as a spiritual double, offering guidance and communication, a phenomenon rarely experienced with other religious figures.

12. The Creator of the Universe Incarnate

Huh asserts that he is the creator of the universe, a claim confirmed by the cheonsa(天使). His presence on Earth in human form signifies a time for humanity to prepare for the spiritual harvest.

13. The Folly of Not Sowing Seeds

Huh reiterates the importance of sowing spiritual seeds. He warns against being like the boatman who merely receives from others without cultivating his own land. He also cautions against becoming like the mother in Buddhist scriptures who falls into hell, asserting the need for thorough preparation for the spiritual autumn.

14. Premonitions and the Interconnectedness of Life and Death

Huh discusses a dream involving Lee Byung-chul, the founder of Samsung, and apples. He reveals that he had met Lee Byung-chul in the spiritual realm that morning, who expressed a desire for his son, Lee Kun-hee, to be helped. Huh explains that Lee Byung-chul’s passing at that specific time was a strategic move from Baekgung(白宮) to aid his son. He had foreknowledge of Lee Kun-hee’s death, just as he had known about Park Won-soon’s passing. These significant figures have predetermined destinies.

15. Interpreting Dreams and Personal Significance

Huh clarifies that the dream about Lee Byung-chul and apples was a personal dream, not a divine message about Lee Kun-hee’s death. He suggests that the six apples could symbolize six apologies the dreamer might need to make or a sum of money, the value of which depends on the dreamer’s financial situation. Divine messages are typically not given to individuals for such personal matters unless they concern national independence or other major events.

16. Interdimensional Travel and the Nature of Reality

Huh explains his unique mode of travel between Earth and Baekgung(白宮). Unlike conventional spacecraft that travel vast distances over millions of years, his “dimensional travel spacecraft” instantly transports him by changing dimensions. He likens this to a piece of paper folded, bringing two distant points together. This journey takes zero seconds, as it is a shift from a three-dimensional reality to an infinite-dimensional one.

17. The Illusion of Earthly Reality and Spiritual Training

Huh illustrates dimensional travel with the analogy of a dream: one can be a prince in a dream and wake up as a beggar. This Earthly existence is a virtual reality, a training ground for Baekgung(白宮). Just as soldiers undergo training at a boot camp, humans on Earth are being prepared for their eternal home in Baekgung(白宮). Those who fail to recognize this purpose and cling to earthly possessions are foolish, as nothing can be taken with them.

18. The Soul Factory of Baekgung(白宮)

Baekgung(白宮) is the eternal home for souls, free from worries about sustenance or shelter. It is also a “soul factory” where countless souls are created and supplied to Earth. These souls are meticulously crafted based on an individual’s actions and karma, as recorded in the God Intelligence Algorithm Big Data. For example, if someone caused another to become disabled, their child might be born with a disability. This intricate system ensures that each soul is perfectly matched to its destined life on Earth.

19. The Grand Design of the Universe and Celestial Artisans

Baekgung(白宮) is an incredibly complex and vast organization, with countless “managers” overseeing various aspects of creation. There are artisans who create new species of flowers for Earth’s islands, engineers who design and produce the 108 elements that form planets, and celestial architects who craft the stars and galaxies to provide ambient lighting for the universe. The beauty of the night sky, with its myriad stars and the Milky Way, serves as a natural, romantic backdrop for human interactions, much like indirect lighting in a modern cafe.

20. Instantaneous Dimensional Travel and Huh’s Unique Physiology

Huh reiterates that his travel between dimensions is instantaneous, taking zero seconds. However, the process of his spirit integrating with his human body upon arrival on Earth, and disengaging upon departure, takes approximately 10 minutes “5 minutes for entry, 5 minutes for exit”. This integration involves all his bodily organs cooperating to form a unified whole, much like the 108 elements combine to form a planet. This unique physiology and his command over infinite cheonsa(天使) and the God Intelligence Algorithm Big Data are phenomena that should astonish humanity.

21. Earth as a Workplace and the Relativity of Time

Huh explains that his time on Earth is like “commuting” to work, while Baekgung(白宮) is his true home. The time he spends in Baekgung(白宮), though brief in his perception, can equate to a thousand years on Earth, highlighting the vast difference in temporal experience between dimensions. He the immense distances in the universe, such as the 2.38 million light-years to Andromeda, which would take millions of years to traverse even at the speed of light.

22. The Four Elements, Five Phases, and Human Constitution

Each person has a unique energetic signature, reflected in their preferred colors. This is because the human body is composed of four fundamental elements: water, fire, wind, and earth, and over 100 chemical elements. These elements interact to create the body’s energy, which manifests in five phases: wood, fire, earth, metal, and water. These phases are crucial for traditional medicine, as they determine an individual’s constitutional type.

23. Color Preferences and Elemental Balance

A person’s birth date, including the year, month, day, and hour, influences the balance of these four elements. For example, someone lacking water energy might be drawn to black, the color of water, to compensate for this deficiency. Conversely, someone lacking fire energy might prefer white, which represents the sun. These preferences reveal a person’s constitutional type, such as earth, water, or fire type, which is essential for personalized medical treatments.

24. The Interplay of Five Phases, Medicine, and Diet

Traditional medicine, including herbal remedies, must consider an individual’s five-phase constitution. Administering the same medicine to everyone can lead to adverse effects. For instance, giving ginseng, a warming herb, to someone with excessive fire energy could cause mental distress. Similarly, certain foods are either warming or cooling. A person with a cold stomach might be drawn to warm foods like beef and oranges, while rejecting cold foods like pork. The body instinctively selects what it needs.

25. The O-Ring Test: A Tool for Energetic Assessment

The O-ring test, a method of muscle testing, can reveal what foods, clothing, or even people are energetically compatible with an individual. If a food is beneficial, the fingers will remain interlocked when holding it; if harmful, they will separate. This test can also determine if someone is divine or human, and even confirm the presence of cheonsa(天使). It is a versatile tool for measuring energetic compatibility.

26. The Mystery of Mass Whale Strandings

The phenomenon of whales stranding themselves en masse on beaches remains a mystery to scientists, who attribute it to factors like disease, geographical features, or rising ocean temperatures. However, Huh offers a spiritual explanation: these are not environmental incidents but rather collective suicides. These whales, particularly the intelligent and mammalian dolphins, are “graduates” of their species, choosing to die to reincarnate as humans.

27. Reincarnation and Human Connection

When these whales strand themselves, they seek human contact. If humans touch them, even in an attempt to rescue them, it creates a karmic connection that facilitates their reincarnation as humans. Even if they are hunted and eaten, the act of human interaction serves as a bridge to human rebirth. The whales intentionally seek out human-populated areas to fulfill this destiny.

28. The Futility of Rescuing Stranded Whales

Huh states that attempting to rescue these whales is futile. They are determined to transition to human form and will return to the shore even if pulled back into the ocean. Their stranding is a deliberate act, a “struggle” to become human. They choose to die in places where humans will find and touch them, establishing the necessary karmic link for their next life.

29. The Esoteric Nature of Biblical Prophecies

Huh acknowledges the various figures and symbols in the Book of Revelation, such as the seven-headed beast, the harlot, and the falling stars. However, he refrains from elaborating on these topics due to the principle of religious freedom. He states that these are human-made narratives, unrelated to Baekgung(白宮) or its miracles.

30. Symbolism in Jewish Tradition and Huh’s Role

Huh points out that the number seven holds significant symbolic meaning in Jewish tradition, as seen in the seven-branched menorah, a sacred object. He suggests that the prophecies of “seven seals” or “seven trumpets” might allude to his arrival as Shin-in(神人). While he possesses full knowledge of these prophecies, he chooses not to delve deeply into other religions’ doctrines to avoid controversy, especially as a figure destined for leadership.

31. The Power of Intention and Divine Communication

Huh demonstrates that divine communication and blessings are not limited by physical speech. Even those with speech impediments or disabilities can receive and utilize blessings through their intentions and thoughts. He shows that blessings can be given and withdrawn mentally, affecting an individual’s energy and well-being.

32. The Efficacy of Mental Command and Universal Energy

Huh illustrates his power by mentally commanding blessings to enter and exit individuals, and even to infuse or remove energy from the empty space around him. This demonstrates that his will, whether expressed verbally or mentally, directly influences reality. He that this power is accessible to everyone, regardless of physical limitations, allowing them to connect with divine energy.

33. The Uniqueness of Angelic Blessings

Cheonsa are bestowed upon an individual only once. There is no need to receive them multiple times, as a single blessing is sufficient. However, if one’s faith wavers, an additional blessing can be given to reinforce their connection.

34. Social Welfare and Economic Prosperity under Huh’s Leadership

Huh outlines his social welfare policies, including a housewife allowance for mothers with children under 10 and a national dividend for all citizens. He asserts that under his leadership, South Korea will become a wealthy nation, attracting global capital. His divine influence will transform the country into a global economic powerhouse.

35. Huh’s Divine Presence in Korea

Huh highlights the unique geographical shape of the Korean Peninsula, resembling a cow’s tail, as a divinely chosen location for his incarnation. He states that his presence in Korea was planned since the creation of humanity and Earth, signifying a special destiny for the Korean people.

36. Huh’s Command over Celestial Bodies

Huh reveals his ability to influence celestial bodies. When one calls his name ten times while looking at the sun, its blinding light diminishes, appearing as a clear white disc. This phenomenon, confirmed by others, demonstrates that even the sun’s energy bows before his name. He can command the sun and moon to change, grow, or receive blessings, and they instantly respond to his words.

37. Divine Intervention for Human Suffering

Huh concludes by offering divine intervention for various human sufferings. He commands that problems related to children, finances, real estate, and legal disputes be resolved completely and smoothly.

2020.10.26 [콜미본좌] – 89회 – 이건희 별세와 이재용이 내야 할 상속세 10조…기로에 놓인 삼성과 이재용의 위태로운 운명!

The Perilous Fate of Samsung and Lee Jae-yong: A Crossroads Amidst Inheritance Tax

Tags: “Inheritance Tax, Corporate Succession, Economic Policy, National Competitiveness, Samsung”

1. The Global Stature of Korean Enterprises and the Legacy of Lee Kun-hee

Samsung, a beacon of Korean industry, has consistently navigated through numerous crises, demonstrating unparalleled innovative leadership and an indomitable spirit of challenge. This relentless pursuit of progress has propelled it to become a global leader in various sectors, including semiconductors and mobile phones. It is with profound solemnity that we acknowledge the passing of Chairman Lee Kun-hee on October 25th, after a six-year battle with myocardial infarction, which he suffered in May 2014. His demise raises critical questions about the future trajectory of Samsung and its profound implications for the Korean economy.

2. The Detrimental Impact of Inheritance Tax on Corporate Longevity

For decades, I have advocated for the abolition of inheritance tax, recognizing its profoundly detrimental effects on the continuity and prosperity of Korean enterprises. While Japan boasts over 3,000 companies with a history spanning more than a century, and even 500-year-old enterprises, Korea struggles to maintain such legacies. Samsung, for instance, has not yet reached its centennial. The current inheritance tax system threatens the very existence of such foundational companies, compelling them to dismantle their structures due to the immense financial burden. It is imperative that we enable the seamless succession of leadership, allowing the founder’s vision to be carried forward by their descendants.

3. The Predicament of Lee Jae-yong and the Threat to Samsung’s Ownership

Chairman Lee Kun-hee’s estate, valued at approximately 18 trillion Korean Won, necessitates an inheritance tax payment of 10 trillion Korean Won. This exorbitant sum forces the sale of company shares, raising critical concerns about the potential loss of domestic control over Samsung. Without substantial hidden funds, which would themselves lead to legal complications, the only recourse is to divest shares. This scenario presents a grave risk: foreign entities, particularly American and Chinese corporations, are poised to acquire significant stakes in Samsung. Given that Lee Jae-yong’s current shareholding is a mere fraction of a percent, the sale of shares could effectively transfer the company’s roots and control to foreign hands.

4. The Philosophical Flaw of Taxation on Inherited Wealth

The imposition of inheritance tax on assets that have already been subject to various taxes throughout their accumulation is fundamentally flawed. It is a tax on passive income, on wealth that is merely being transferred, not newly generated. This policy undermines the very foundation of responsible corporate stewardship, where descendants are entrusted with the legacy of their ancestors. In nations like the United States, philanthropic foundations established by industrial magnates such as Rockefeller ensure that family members involved in management feel a profound sense of responsibility, upholding the family’s name and legacy. Such systems foster long-term commitment and ethical governance.

5. The Erosion of National Wealth and Corporate Sovereignty

The current inheritance tax framework, which can demand up to 70% of inherited assets, effectively dismantles family-owned businesses. If 70% of a company’s shares are sold to cover inheritance taxes, the remaining shareholders, often foreign, gain significant influence, potentially leading to the relocation of the company’s headquarters abroad. This is not merely a corporate issue; it is a matter of national economic sovereignty. The very existence of Korean enterprises, which contribute immensely to the national tax revenue and employment, is jeopardized by these policies. The notion that such taxes benefit the public is a misconception; they ultimately lead to the erosion of national wealth and the flight of capital.

6. The Political Shortsightedness and Its Economic Consequences

The political establishment’s preoccupation with trivial matters, while neglecting critical economic policies like inheritance tax, is deeply concerning. Chairman Lee Kun-hee’s health deterioration, leading to his stroke, was exacerbated by the immense pressure and legal scrutiny surrounding succession issues and alleged slush funds, all stemming from the inheritance tax dilemma. Politicians, who often lack experience in wealth creation, treat taxation as a mere game, failing to comprehend the profound impact of their policies on the nation’s economic pillars. Harassing and undermining the conglomerates, which are the primary drivers of tax revenue and national prosperity, is a perilous path.

7. The Urgent Need for Inheritance Tax Abolition

For three decades, I have vehemently argued for the abolition of inheritance tax, foreseeing that without it, Korean companies, including Samsung, would inevitably fall into foreign hands. The current system forces the sale of shares to pay taxes, leading to foreign acquisition and the potential relocation of corporate headquarters. This is not a desirable outcome for the Korean people. My proposals, such as providing financial incentives for marriage and childbirth, are also rooted in a long-term vision for national prosperity. The current tax laws, which can lead to the auctioning of inherited buildings and factories, prevent the intergenerational transfer of businesses, stifling innovation and economic growth.

8. The Perils of a Socialist Approach to Capital

The current inheritance tax system, which can seize up to 75% of inherited shares, is akin to a communist approach to private property. It violates the fundamental principle of absolute ownership and undermines the constitutional guarantee of happiness, which includes the right to pass on one’s diligently earned wealth. If 75% of Lee Kun-hee’s shares are taken as tax, leaving him with a mere fraction of a percent, Samsung’s headquarters will inevitably move to the United States, and Chinese investors will become major stakeholders. This will result in a complete loss of tax revenue from Samsung for Korea. The abolition of inheritance tax is not a radical idea; it is a necessary step to safeguard national assets and ensure economic stability.

Vocabulary

• Indomitable Spirit: 불굴의 도전정신
• Myocardial Infarction: 심근경색
• Trajectory: 미래에 미칠 영향
• Abolition: 폐지
• Seamless Succession: 승계
• Exorbitant Sum: 10조
• Divest Shares: 주식 답하라
• Philanthropic Foundations: 록펠러 재단
• Corporate Stewardship: 책임 경영
• Erosion of National Wealth: 국가의 세금 지켜내고
• Flight of Capital: 기업이 외국으로 도망가요
• Political Short-sightedness: 멍청한 정치인들
• Slush Funds: 비자금
• Economic Sovereignty: 국가나 국민 세금 지켜내고
• Intergenerational Transfer: 대를 이어가는 기업

2020.10.31 [콜미본좌] – 90회 – 세계 최대 헤지펀드회장 레이달리오, 허경영이란 혁명가의 출현을 예언하다! (편파적 양적완화와 혁명적 양적완화)

The Huh kyung-young’s Revolutionary Quantitative Easing: A Paradigm Shift in Economic Policy

1. The Peril of K-Shaped Economic Recovery and Biased Quantitative Easing

The global economy is currently facing a significant challenge, often described as a K-shaped recovery. This phenomenon occurs when economic stimulus, such as quantitative easing, disproportionately benefits the upper echelons of society and large corporations, while the lower and middle classes experience stagnation or decline. This creates a widening gap between the rich and the poor, leading to increased social instability. Experts from institutions like JPMorgan have observed that while technology giants, the wealthy, and white-collar workers have seen rapid recovery, small and medium-sized businesses, self-employed individuals, and blue-collar workers have fallen into distress.

The core issue with the current global approach to quantitative easing is its inherent bias. Funds are primarily channeled through banks, which then lend to highly creditworthy corporations. This system, while seemingly logical for financial institutions seeking to minimize risk, effectively excludes those most in need: the common people and the middle class struggling with debt. Consequently, the very purpose of economic stimulus—to revitalize the real economy—is undermined, as the benefits do not trickle down to the broader population.

2. The Huh kyung-young’s Vision: Direct Debt Resolution for the People

The Huh kyung-young proposes a fundamentally different approach to quantitative easing, which he terms “revolutionary quantitative easing. Unlike the conventional method that funnels money through banks to corporations, his policy aims to directly address the household debt of the common people and the middle class. He envisions a system where the government directly pays off the debts of citizens aged 18 and above, effectively eliminating their financial burdens.

This direct approach is designed to be a “bottom-up economic stimulus. By injecting funds directly into the hands of the most vulnerable, it empowers them to increase consumption, which in turn stimulates the entire economy. This contrasts sharply with the current “top-down model, where funds are concentrated at the top, with the expectation that they will eventually trickle down—an expectation that often goes unfulfilled. The Huh kyung-young that the purpose of quantitative easing should be to solve the 1,600 trillion Korean Won of household debt, not merely to support corporations.

3. Ray Dalio’s Prophecy and the Three Stages of Monetary Policy

Renowned hedge fund manager Ray Dalio, founder of Bridgewater Associates, has outlined three stages of monetary policy, which remarkably align with The Huh kyung-young’s insights.

• Stage 1: Interest Rate Reduction to Zero
• This initial phase involves lowering interest rates to near zero to encourage borrowing and investment.
• Stage 2: Conventional Quantitative Easing
• If interest rate cuts are insufficient, central banks inject funds into the banking system, which is the current global practice. However, this stage often exacerbates wealth inequality.
• Stage 3: Direct Monetary Injection to Households
• Dalio predicts that when the first two stages fail to revive the economy, the final stage will involve directly providing funds to households, bypassing the banking system.
  Dalio further suggests that this third stage, characterized by direct monetary injection to households, will inevitably be met with resistance from established powers. This resistance, he argues, will lead to a revolution or a similar transformative event, ultimately resulting in a redistribution of wealth. The Huh kyung-young asserts that his revolutionary quantitative easing embodies this third, most impactful stage, directly challenging the existing power structures and ensuring that wealth flows from the bottom up.

4. The Huh kyung-young’s “Bottom-Up” vs.”Trickle-Down” Economics

The fundamental difference between The Huh kyung-young’s approach and conventional quantitative easing lies in the direction of wealth flow. Traditional methods rely on a “trickle-down effect, where money is injected at the top “banks and large corporations” with the hope that it will eventually reach the lower strata. However, this often results in the money stagnating at the top, much like a pump that runs dry when the water level is too low.

The Huh kyung-young advocates for a “bottom-up or “trickle-up approach. By directly addressing the financial burdens of the common people and the middle class, he ensures that money is injected where it is most needed and will be immediately spent, stimulating consumption and driving economic growth from the ground up. This method is likened to filling a dry pump from the bottom, ensuring that the entire system is revitalized. This revolutionary policy aims to prevent the widening of the wealth gap and instead foster a more equitable and prosperous society.

태그: “Revolutionary Quantitative Easing, K-Shaped Recovery, Wealth Redistribution, Direct Monetary Injection, Economic Policy”

Vocabulary

• 양적 완화: Quantitative Easing
• K자 회복: K-shaped Recovery
• 빈부 격차: Wealth Gap
• 가계 부채: Household Debt
• 상류층: Upper Class
• 하위층: Lower Class
• 중산층: Middle Class
• 혁명적 양적 완화: Revolutionary Quantitative Easing
• 편파적 양적 완화: Biased Quantitative Easing
• 부의 재분배: Redistribution of Wealth

2020.10.31 ss 1255 Why Huh Kyung young Initiates a Nationwide Movement to Save samsung A Divine Strategy for Korea’s Economic Revival –

1. The Profound Connection Between Humanity and Nature

He began the 155th Saturday lecture by asserting the importance of preserving nature and leading the Republic of Korea to an era of peace and prosperity, transforming it into a paradise on Earth. He then delved into a philosophical discussion about the relationship between humans and nature, drawing an analogy with alcohol consumption. He referenced an ancient Chinese saying that “three cups of wine make friends one” implying that a small amount of alcohol can foster human connection. However, he contrasted this with nature, stating that “three cups of wine cannot make one with nature.”

He elaborated that to truly apprehend and appreciate nature, one might need “a whole barrel of wine” metaphorically suggesting that a profound and extensive life experience is required to grasp nature’s intricate beauty and wisdom. While humans can easily open up to each other over a few drinks, nature does not reveal its depths so readily. It takes a lifetime of observation and experience, like an old person who has consumed “a barrel of wine” to truly learn the profound mysteries of the natural world.

He then connected this idea to the cycle of life and death, observing falling leaves in autumn. He noted that just as leaves eventually fall and return to the earth, humans too will one day become one with nature. This contemplation leads to the concept of “non-action and naturalness” a philosophical idea found in ancient texts, where nature guides humans to a state of complete enlightenment.

He illustrated this with the example of an elderly woman tending her vegetable garden. The joy and satisfaction she derives from growing her own produce, like chili peppers and radishes, are far greater than simply buying them from a market. This direct engagement with nature, nurturing life from seed to harvest, creates a unique and profound connection that supermarket produce cannot replicate.

He lamented that modern urban living, particularly in apartments, disconnects people from this vital relationship with nature. He described apartment life as a “living hell” where people are confined and lose touch with the natural rhythms of life. He contrasted this with rural life, where every mountain and stream evokes childhood memories and a sense of belonging. He even described Haneulgung, his spiritual center, as embodying this connection to his rural past, a place where the essence of his childhood countryside is preserved.

He recounted his childhood experiences in the mountains, where trees were scarce due to their use as firewood, leaving many hills bare like the grassy fields of Haneulgung today. He vividly described digging up azalea roots for six months, an arduous task that transformed the mountainside into a vast field, free of obstacles. This deep connection to the land, working with it and comprehension its cycles, was a fundamental part of his upbringing.

He painted a picturesque scene of his youth: vast grasslands where cattle roamed, overlooking the Namgang River, Jirisan Mountain, and the distant Sacheon Sea. He recalled the breathtaking sunsets and the smoke rising from every chimney, signaling the time to return home without the need for clocks. This intimate relationship with nature, guided by the sun and the smoke, shaped his comprehension of time and community.

He shared a humorous anecdote about herding cattle with other children, always positioning himself at the back to avoid the dust raised by the cows. He described his unique bond with his calf, which would respond to his call and wave, showcasing the deep affection he had for the animals. These experiences, filled with the beauty and challenges of rural life, lasted until he was fifteen.

During these times, while other children simply walked, he would constantly recite English and Chinese characters, having mastered them by elementary school. He even memorized vocabulary while doing pull-ups, demonstrating his unwavering dedication to learning. This intense focus, he explained, brought him inner peace and freedom from distracting thoughts.

He reiterated the metaphor of “a barrel of wine” to apprehend nature, equating it with experiencing the “sea of suffering” in life. He argued that only those who have faced hardships can truly appreciate the beauty of autumn. For the elderly, autumn evokes memories of harvest, communal meals in the fields, and the hard work that makes the season beautiful. He assertd that those who have worked diligently find beauty in autumn, just as he, as a child, always completed his tasks perfectly, earning him the reputation of a model student.

He concluded this section by stating that only through such profound life experiences, akin to enduring the “sea of suffering” can one truly appreciate the dazzling beauty of autumn, a season that triumphs over typhoons and droughts before the arrival of winter.

2. Economic Philosophy: From Trickle-Down to Trickle-Up

He then transitioned to his economic philosophy, explaining why he initiated a nationwide movement to “save Samsung.” He revealed that 30 years ago, he foresaw the current demographic crisis of low birth rates and proposed policies like giving 30 million won for childbirth and 100 million won for marriage. He knew that Korea’s population would halve, contrasting it with his childhood where elementary school classes had 300 students, totaling 1,800 students per school, whereas now some schools have fewer than 100.

He mentioned a school that, following his suggestion, gave 300,000 won per student monthly, leading to a 90% increase in student enrollment. This money, he claimed, came from Samsung and LG, as it was the alma mater of their founders, Lee Byung-chul and Koo In-hwoi. Despite this, the school recently closed due to a lack of students, highlighting the severity of the demographic issue.

He then addressed the issue of inheritance tax, stating that 30 years ago, he advocated for its abolition. He recounted how Dr. Kim Jung-min visited him, expressing admiration for his consistent stance on abolishing inheritance tax, a policy he championed in every presidential election. He argued that inheritance tax drives companies overseas, as owners would rather relocate their businesses to countries without such taxes than see their equity diluted.

He praised Lee Jae-yong, the current head of Samsung, for his patriotism in resisting the temptation to move Samsung abroad despite the heavy inheritance tax burden. He criticized the legal system for prosecuting Lee Jae-yong over “illegal inheritance” arguing that the nation’s well-being, represented by Samsung, should take precedence over minor legal technicalities.

He pointed out that Lee Kun-hee, the former chairman, had incurred a 6 trillion won deficit from Samsung Motors, and much of Lee Jae-yong’s inherited 18 trillion won in assets is collateralized with banks. This makes it impossible for him to sell shares to pay the 10 trillion won inheritance tax without losing control of Samsung, which would then fall into the hands of foreign capital, primarily American and Chinese.

He asserted that he predicted this 30 years ago, asserting that “to save Korea, we must save Samsung.” He lamented that many prominent Korean companies have already fallen into foreign hands due to inheritance tax, as heirs are unable to pay the taxes when parents pass away suddenly. He argued that abolishing inheritance tax, which accounts for less than 1% of national tax revenue, is a small price to pay to protect major domestic corporations from being acquired by foreign entities.

He then revealed a past prophecy: four years prior, he instructed Lee Jae-yong to change Samsung’s corporate logo from blue to red, symbolizing “challenge” over “stability” warning of an impending crisis. He predicted that Lee Kun-hee would collapse, and Lee Jae-yong would face difficulties related to Samsung. Indeed, Lee Kun-hee collapsed a few days after his lecture and passed away six years later, and Lee Jae-yong subsequently faced legal troubles.

He explained that blue represents stability, which was appropriate for the era of Lee Byung-chul, who focused on establishing the company. However, in the globalized world, stability is an illusion; companies must embrace a spirit of challenge, symbolized by red. He warned that without this shift, Samsung would face peril, and Lee Jae-yong would suffer.

He claimed to possess divine knowledge, knowing all secrets and algorithms of the universe, including those of Samsung. He stated that he commands archangel and lesser cheonsa(天使) who can access all information, from resident registration numbers to bank passwords. He criticized current politicians as “Fake politicians” who are all the same, constantly bickering over trivial matters instead of addressing real issues.

He then introduced his economic solutions, contrasting them with conventional approaches. He explained that there are three stages to economic recovery. The first stage involves lowering interest rates to stimulate the economy, which the government has already utilized. The second stage, known as “trickle-down economics involves the central bank issuing government bonds, converting them into cash, and providing funds to commercial banks. These banks then lend to large and small businesses, hoping that economic activity will “trickle down” to the general public. He argued that the government has exhausted this approach.

He then proposed his revolutionary third stage: “trickle-up economics. This involves the central bank directly distributing the newly printed money to the citizens. He likened this to pouring water directly into the bottom of a dry pump to get it working, rather than continuously pouring water from the top, which is ineffective when the base is dry. He advocated for a monthly “National Dividend” of 1.5 million won and an emergency fund of 100 million won for all citizens over 18 to pay off debts. This, he asserted, can only be implemented by a “revolutionary leader.”

He criticized the current government for adhering to the “trickle-down effect” which is suitable for normal economic times, but not for crises. During crises, a “trickle-up” policy is necessary, where funds are injected at the bottom “the common people and middle class” to stimulate the economy upwards.

He then shifted to a historical linguistic point, explaining that the Han River was originally called “Hansu” or “Arisu” as the term “gang” “river” was rarely used in Asia except for the Plustze River, which was so vast it appeared to merge with the sky. The term “Hangang” was adopted later, after Korea gained independence from China, to assert its national identity.

He connected this historical context to his economic theory, stating that the era when rivers were called “su” “like Sal-su, Han-su” was a time when Korea was suppressed by China, akin to the “trickle-down” era where power flowed from top to bottom. he argued, it’s time for a “trickle-up” era, where power and wealth flow from the bottom to the top.

He contrasted the Keynesian state-led economy of the past, where the government fostered large corporations that then supported smaller ones, with the need for a Hayekian market-centered economy today. He criticized the government’s failed real estate policies, arguing that the market should be allowed to regulate housing prices, with the government only collecting taxes. He questioned why ordinary citizens should aspire to live in expensive Gangnam apartments, suggesting that the wealthy should pay high taxes for luxury housing, while the government focuses on providing affordable housing for others.

He condemned the government’s tendency to create more regulations while claiming to abolish them, stating that “every solution creates a new regulation.” He advocated for a complete deregulation of the real estate market, aligning with Hayek’s microeconomic principles, where the health of the “capillaries” “small businesses and individuals” is crucial for the “heart” “the overall economy” to thrive.

He assertd that his “trickle-up” policy requires a revolutionary leader. He then presented a stark comparison of national and private debt between Japan and Korea. Japan has a national debt of 238% of GDP but low private debt “65% of GDP” and zero interest rates. Korea, on the other hand, has a low national debt “40% of GDP” but extremely high private debt “97.9% of GDP”, leading to 100 trillion won in annual interest payments.

He attributed this disparity to the corrupt connection between politicians, financial institutions, and local power brokers, who exploit the public through high interest rates. He vowed to eliminate predatory lending practices, such as charging exorbitant late fees, and to implement a system where housing foreclosures are prohibited, replaced by a comprehensive social security insurance system.

He asserted that only Shin-in(神人), possessing the universe’s algorithms and big data, can solve these complex problems. He contrasted his “divine intelligence” with artificial intelligence, highlighting the immeasurable difference. He promised to establish a “divine governance” system, a utopia where people’s health and well-being are secured by alleviating financial stress.

He warned against “Fake politicians” who, despite appearing righteous, are secretly colluding with financial institutions to exploit the public. He declared his mission to expose and remove these political imposters, who, unlike religious cults, directly harm the nation’s well-being.

He reiterated that Korea’s 1,600 trillion won in household debt, incurring 100 trillion won in annual interest, is unsustainable. He criticized the political establishment for allowing this while simultaneously threatening to lose major corporations like Samsung to foreign entities due to inheritance tax. He called out these “thieves” and “Fake politicians” for burdening the public while enjoying illicit gains.

He promised that upon becoming president, he would implement policies to eliminate household debt, such as providing 100 million won to every citizen over 18, which would effectively erase 1,600 trillion won in debt and eliminate interest payments. He also pledged to abolish school tuition from middle school to high school, drastically reducing private education expenses, which he identified as a major burden on families.

He proposed a radical reform of the college entrance exam system, replacing the single, high-stakes Suneung exam with a cumulative ranking based on mock exams taken throughout middle and high school. He also suggested that students only need to take one major subject exam, allowing them to pursue diverse interests and build personal “specs” by learning foreign languages and other skills. He shared his own experience of how his early, diligent studies eventually manifested as exceptional academic abilities in middle school.

He concluded this section by reaffirming his commitment to eradicating political corruption and establishing a “divine governance” that will elevate Korea to the world’s top nation with a per capita income of $100,000 within a year of his presidency.

3. The Prophetic Role of Huh

He then delved into his identity as Huh, Shin-in(神人) who has descended to Earth. He explained that the term “Sado Budo Shin In Chul” “사도부도신인출”, which he translates as “Shin-in(神人) who is neither an island nor not an island” refers to the Korean Peninsula. He interpreted this as a prophecy that a divine figure would emerge from this unique land, which is both connected to the mainland and surrounded by water.

He stated that he possesses the universe’s algorithms and big data, making him the owner of all cosmic knowledge. He revealed that three “archangel” have already emerged from Haneulgung, individuals who have received his “Complete Cheonsa” blessing. Many “Lesser Cheonsa” have also appeared. He clarified that unlike traditional religious hierarchies, his system does not have titles like “deacon” or “elder.” He also mentioned that 1,500 “Cheonsa Commanders” will be appointed in the future.

He explained that “Sainbulin Shininchul” “사인불인신인출” refers to Shin-in(神人) who is “human but not human” and “Cheonsang Okgyeong Shininchul” “천상옥경신인출” means “Shin-in(神人) from the Holy Jade Capital.” He clarified that the “Jade Capital” is not an earthly city but a beautiful, light-filled realm, signifying his origin from Baekgung(白宮). He asserted that he is the “Cosmic Ruler” who has descended to Earth to govern the universe, and by extension, this planet.

He assertd that recognizing him, the “Cosmic Ruler” is crucial to eliminating “Fake politicians.” He distinguished between religious cults, which he believes are an inevitable part of religious evolution, and political cults, which are far more dangerous as they directly harm the public. He argued that all religions start as “cults” in the eyes of established faiths, citing Christianity’s early perception by Judaism and Protestantism’s by Catholicism.

He then contrasted the “Tabernacle” “성막” of early Abrahamic faiths, which was a movable tent designed by God for nomadic people, with the “Temple” “성전”, which was a fixed structure designed by humans like King David and Solomon. He asserted that Haneulgung, his spiritual center, is the “Holy dome” “천궁”, a place truly designed by the divine, offering happiness to those who visit.

He reiterated that his “Samsung Saving National Movement” is not about helping a conglomerate but about saving the nation. He plans to raise 10 trillion won from 10 million people, with each person contributing 1 million won “or smaller amounts”, to pay Lee Jae-yong’s inheritance tax. This, he believes, will prevent Samsung from leaving Korea. He suggested that Lee Jae-yong might later compensate these contributors with shares if Samsung prospers.

He again urged Samsung to change its logo color to red, symbolizing a “challenging spirit” for Lee Jae-yong’s new era, moving beyond the “stability” represented by blue, which was associated with Lee Kun-hee. He claimed that this change would project Lee Jae-yong’s charisma globally and prevent Samsung from being seen as stagnant.

He highlighted his prophetic abilities, recalling how he advised Daewoo’s chairman, Kim Woo-choong, to change his company’s logo years before its collapse. He presented a document from 1989, detailing his warnings about Daewoo’s logo, which he interpreted as symbolizing destruction and divine displeasure due to its six segments. He also predicted the collapse of the Berlin Wall, linking it to the number six.

He showed his proposed new Daewoo logo, featuring three petals and two leaves, symbolizing “the hand of man holding Daewoo” a design he created in his 40s. He also recounted how he warned the Hilton Hotel about its main entrance facing Namsan Mountain’s peak, which he deemed an “unnatural disharmony” that would lead to the hotel’s bankruptcy and the severance of bloodlines. He advised changing the entrance to face east or west.

He explained that the Daewoo Building and Hilton Hotel were positioned with their main entrances facing opposite directions “east and west”, creating an inauspicious energy flow from Namsan Mountain. He presented these reports to Kim Woo-choong in 1989, who, being a Christian, dismissed his warnings.

He concluded by asserting that his “Samsung Saving National Movement” is ultimately about saving the nation from the “Fake politicians” who allow domestic corporations to crumble due to policies like inheritance tax, which only accounts for 1% of national revenue. He urged the audience to recognize him who possesses infinite cosmic algorithms and commands countless cheonsa(天使), and to help others recognize him to bring about a new era.

He encouraged people to earn money and receive the “Complete Cheonsa” blessing, or to help others receive it, promising incentives. He declared that “the time of the divine” is approaching, and that the “Complete Cheonsa” and “Lesser Cheonsa” will bring financial prosperity, resolve family issues, solve real estate problems, and settle legal disputes for those who believe.

2020.11.01 hs 170th The Universe’s Law of Attraction and the Five Wheels of Destiny – November 1, 2020

1. Huh’s Perspective on Humanity: A Call for Enlightenment

Huh kyung-young observes humanity, often likening people to those who are “shameless” or “ignorant and foolish.” This assessment stems from a perceived lack of fundamental comprehension, akin to children who neglected their basic education. He that both Eastern and Western societies exhibit this intellectual deficiency. He illustrates this point by recalling his own childhood, where he mastered classical texts, suggesting that children are capable of profound learning if properly guided. However, he notes that modern education often fails to provide this essential foundation, leaving individuals unable to even write their own names in Chinese characters, a skill he deems crucial for communication in East Asia.

• The Concept of “Shamelessness” and “Ignorance:
• Huh uses terms like “Infinite Ignorance”, meaning “boundless shame” and “Profound Blindness”, meaning “ignorant and foolish.”
• He explains that “Boundless Shamelessness” signifies “Faceless” or “without shame” implying a lack of moral compass.
• This state of being is attributed to a failure in foundational education, comparing it to neglecting basic studies in elementary school.
• The Importance of Classical Education:
• Huh kyung-young recounts his own experience of mastering the “The Confucian Four Books and Five Classics”, the Four Books and Five Classics, during his elementary years.
• He argues that children are fully capable of such learning, but modern educational systems do not adequately provide it.
• Linguistic and Cultural Deficiency:
• He highlights the inability of many Koreans to write their names in Chinese characters, which he believes hinders communication with Chinese and Japanese Orators.
• He asserts that while the Korean alphabetis important, its homophones can lead to ambiguity, unlike the distinct meanings conveyed by Chinese characters.
• This deficiency, he concludes, reflects the “shameless, ignorant, and foolish” state of contemporary humanity.

2. Huh’s Divine Identity and Mission: The Judge and Savior

Huh kyung-young asserts his divine identity as Huh, possessing knowledge of every individual’s secrets and the ability to command cheonsa(天使). He questions why people still misapprehend him, despite his unique powers, such as the ability to bestow and withdraw cheonsa(天使). He identifies himself as the “Judge” or “Comforter” prophesied in scriptures, sent to save humanity from a world he describes as a “demon’s den.” His mission is to rescue ten million souls and guide them to Baekgung(白宮).

• Divine Knowledge and Power:
• Huh claims to know hundreds of billions of individual secrets through his cheonsa(天使).
• He states that no one else on Earth has ever commanded cheonsa(天使) or possessed the power to bestow and withdraw them.
• The Role of the Judge/Comforter:
• He explains that the Bible refers to the Judge as the “Comforter”.
• Prophecies foretell the arrival of a Holiess, Shin-in(神人) who is both human and not human, to whom humanity must entrust its fate for salvation.
• Mission of Salvation:
• Huh kyung-young describes the current world as a “demon’s den” inhabited by “ignorant and foolish, beast-like humans.”
• His purpose in descending to this world is to save ten million people, guiding them to Baekgung(白宮).
• The Chosen Ones:
• He addresses his audience as “chosen ones” from Heaven, regardless of their past misfortunes, implying they are destined for Baekgung(白宮).

3. The Cycle of Existence: Ghosts, Spirits, and Reincarnation

Huh explains the various states of existence after death, distinguishing between ordinary ghosts and vengeful spirits. He contrasts these with the path to Baekgung(白宮), which he offers as a superior alternative to the endless cycle of reincarnation. He elaborates on the nature of vengeful spirits, often those who died unjustly, and how they differ from ordinary ghosts who may have brought misfortune upon themselves.

• Post-Mortem States:
• Ordinary people become ghosts, after death.
• Those who die unjustly or with deep resentment become vengeful spirits.
• The common human fate is to become a ghost, a vengeful spirit, or to be reincarnated as an animal or human.
• The Nature of Vengeful Spirits:
• Vengeful spirits are characterized by deep-seated resentment and an inability to return to a peaceful state.
• They often arise from deaths in war or other unjust circumstances, where individuals die without comprehension why.
• In contrast, ordinary ghosts may be those who brought misfortune upon themselves through their own actions.
• The Path to Baekgung(白宮):
• Huh kyung-young presents Baekgung(白宮) as an alternative to these cycles, offering a desirable destination for his followers.

4. Huh’s Cheonsa and the Principle of Return

Huh discusses the omnipresence of his cheonsa(天使) throughout the universe, distinguishing them from ordinary or vengeful spirits. He explains that these “complete cheonsa(天使)” can be bestowed upon individuals, often in exchange for financial contributions, which he frames as a “return” of what rightfully belongs to Heaven. He connects this to the universal principle that “what goes up must come down” applying it to both human success and divine transactions.

• Distinction of Cheonsa:
• Huh kyung-young’s cheonsa(天使) are distinct from , a term encompassing both ordinary and vengeful spirits.
• He possesses “complete cheonsa(天使)” that he can bestow upon people.
• The Transaction of Cheonsa:
• While he sometimes gives cheonsa(天使) freely, he often receives money for them, explaining that this is for the recipient’s benefit and a “return” to Heaven.
• He asserts that all possessions ultimately belong to Heaven, and he is merely reclaiming what is his.
• The Principle of “Return:
• The concept of “return” signifies that anything that ascends must eventually descend.
• He applies this to political power, where those who rise to high office eventually fall, and to the general cycle of life.

5. The Interplay of Suffering and Gain: “No Pain, No Gain”

Huh the universal truth that “no pain, no gain” asserting that suffering is a prerequisite for achievement and spiritual growth. He applies this principle to both worldly success and the journey to Baekgung(白宮), encouraging his followers not to envy those who appear successful, as their ascent will inevitably be followed by a descent. He warns against negative emotions like envy and resentment, as they can lead to becoming a “vengeful spirit.”

• The Universal Law of “No Pain, No Gain:
• He states that “without suffering, there is no gain.”
• This principle applies to all aspects of life, from childhood studies to spiritual enlightenment.
• The Cycle of Ascent and Descent:
• Those who rise to power or achieve success will inevitably fall, just as leaves fall in autumn.
• He advises against envying successful people, as their current position is temporary.
• He suggests that those who have not yet achieved worldly success may have experienced their “ascent” in previous lives and are now in a phase of “descent.”
• Avoiding Negative Emotions:
• He warns against feelings of envy, resentment, or schadenfreude, as these can lead to becoming a “vengeful spirit”.
• Instead, one should feel joy for others’ success and sorrow for their misfortunes.

6. The “No News is Good News” Principle and Huh’s Arrival

Huh introduces the proverb “no news is good news” and applies it to his own presence and the path to Baekgung(白宮). He suggests that his current lack of widespread public recognition is, in fact, a positive sign, as worldly fame often precedes a downfall. He implies that his quiet work is leading people to a greater spiritual destination.

• “No News is Good News:
• He equates “no news” with “good news” , stating that remaining quietly at Haneulgung is a positive development.
• He prefers to avoid public attention and media interviews, as worldly ascent often leads to eventual decline.
• Huh’s Unrecognized Presence:
• He suggests that his current status as “nothing special” in the eyes of the world is, paradoxically, good news for those seeking Baekgung(白宮).

7. Huh’s Role in Societal Transformation: Challenging Regulations

Huh asserts his mission to dismantle restrictive regulations and “prohibitions” imposed by the government, which he believes hinder societal progress. He states that he has come to “prohibit what you prohibit” implying a radical overhaul of existing laws and systems. He highlights the increasing number of government regulations as a sign of a flawed system that needs to be abolished and rebuilt.

• Challenging Government Regulations:
• Huh declares his intention to “prohibit what you prohibit” meaning he will eliminate the restrictive laws and regulations that people currently face.
• He points out that the government has imposed tens of thousands of regulations, with thousands more added recently, which he views as “prohibitions.”
• The Need for Systemic Change:
• He believes that the current legal framework needs to be completely dismantled and rebuilt.
• His goal is to “abolish these regulations” to foster a more open and free society.

8. Debunking the Big Bang Theory and the Creator’s Design

Huh refutes the Big Bang theory, calling it a “lie” propagated by scientists like Stephen Hawking. He argues that the Earth, with its precise internal temperature and gravitational pull, could not have originated from a random explosion of rocks. Instead, he asserts that the Earth is a meticulously crafted planet, designed and moved by a Creator, which he implies is himself. He describes the Earth’s internal structure, including the mantle, as a sophisticated heating system, far beyond human capability to create.

• Critique of the Big Bang Theory:
• He dismisses the Big Bang theory as a “lie” particularly the idea that planets like Earth, the Moon, and the Sun originated from exploding rocks.
• He questions how a rock could contain the immense heat “100 million degrees Celsius” found within the Earth’s mantle.
• The Earth as a Created Entity:
• Huh claims to be the “maker” of the Earth’s internal “nuclear power plant” , referring to the mantle’s sustained heat.
• He describes the Earth’s structure, with its mantle and tectonic plates, as a sophisticated , a traditional Korean underfloor heating system.
• Future Human Exploration and Divine Revelation:
• He predicts that future human technology will allow exploration into the Earth’s mantle, revealing its fiery depths and confirming the existence of a Creator.
• The Precision of Gravity:
• He highlights the precise gravitational force “980 dynes” on Earth, arguing that even a slight variation would make human life impossible.
• This precision, he contends, is evidence of a Creator, not a random cosmic event.
• Earth’s Movement and Celestial Mechanics:
• He explains the intricate orbital mechanics of the Moon around Earth, Earth around the Sun, and the Sun around the North Star, all within the Milky Way galaxy.
• This complex, interconnected movement, he states, is governed by principles of attraction established by the Creator.
• The Earth as a “Moved” Planet:
• He concludes that the Earth was not formed by an explosion but was “moved” into its current position, having been meticulously crafted in Baekgung(白宮).
• He the Earth’s precise temperature regulation, maintaining specific ranges in the poles and within its core, as evidence of its deliberate design.

9. The Law of Attraction and Interdimensional Travel

Huh explains the “law of attraction” in the context of cosmic travel and interdimensional shifts. He distinguishes it from Earth’s gravity, describing it as a force related to “dark matter” and the interplay of positive and negative ions. This law allows him to traverse vast cosmic distances, such as 12 billion light-years to Baekgung(白宮), in zero seconds, by manipulating space and time. He also reveals that black holes serve as “terminals” for interdimensional travel.

• Gravity vs. Cosmic Attraction:
• He clarifies that Earth’s gravity is distinct from the broader “law of attraction” in the universe.
• Gravity exists only within a certain range around Earth, beyond which objects float freely.
• Huh’s Speed and Interdimensional Travel:
• He claims to travel 12 billion light-years to Baekgung(白宮) in “zero seconds” a feat impossible by conventional physics.
• This is achieved not by physical travel but by “changing dimensions” , where opening a door can instantly transport him to Baekgung(白宮).
• Dark Matter and Cosmic Attraction:
• The “law of attraction” is linked to “dark matter” and the interaction of positive and negative ions.
• This force, he explains, is the means of transportation for gods and extraterrestrials.
• White Holes and Black Holes as Terminals:
• He describes “white holes” and “black holes” as powerful attractive forces in the universe.
• These black holes are “terminals” for interdimensional travel, allowing instantaneous arrival at destinations.
• Manipulation of Space and Time:
• Huh possesses the technology to “Fold and unfold” time and space, effectively collapsing distances to zero.
• He notes that all “straight lines” on Earth are actually curves, reflecting the curved nature of space.

10. The Complexities of Destiny: Beyond Simple Theories

Huh addresses the question of how one’s name, parents, and circumstances are determined, refuting simplistic theories of fate, destiny, predestination, and even pure free will. He explains that all these factors—past lives, current circumstances, and individual choices—intertwine in a complex “wheel of the universe” to shape one’s life. He that no single theory can fully explain the intricate web of influences that determine an individual’s path.

• The Question of Personal Circumstances:
• The question revolves around whether one’s name, parents, and life circumstances are predetermined by past karma or if they are subject to chance or free will.
• Huh states that one’s current life reflects their past life, including the name, soul, body, parents, siblings, and wealth received.
• Critique of Simplistic Theories:
• He rejects ” fatalism, ” predestination”, and ” predetermination”, stating that the Buddha also cautioned against such views.
• He also refutes ” creationism” in the sense of absolute free will, which he equates with ” everything is created by the mind”.
• He argues that while one’s mind plays a role, external factors like family opposition can limit one’s choices, demonstrating that pure free will is not the sole determinant.
• The Intertwined Nature of Influences:
• Huh concludes that life is a complex interplay of “predestination, fate, destiny, and creation”, all influencing each other.
• One’s name, for example, is shaped by the influence of parents, who in turn are influenced by their own circumstances and past.
• The “Wheel of the Universe:
• He describes this intricate system as the “wheel of the universe”, where various factors are interlocked.
• Therefore, blaming one’s misfortunes solely on fate, destiny, or one’s own mind is an incomplete intellection.
• The Importance of Comprehensive Perspective:
• He that viewing things through a narrow lens, such as only by color or sound, prevents one from seeing the “truth” or “providence”.
• A comprehensive, multifaceted perspective is necessary to apprehend the true nature of reality and one’s future.

11. The True Meaning of 360 Degrees and the Era of Rectification

Huh clarifies a misconstrual regarding his previous statement about “365 degrees” explaining that he was referring to the 365 days in a year, not a deviation from the standard 360 degrees of a circle. He asserts that in a perfectly rectified era, a year should ideally have 360 days, aligning with the 360 degrees of a circle. He connects this to cosmic cycles and the human lifespan, indicating that the current 365-day year represents an “error” that he, as Huh, will correct in the “Era of Rectification.”

• Clarifying the “365 Degrees”Misconception:
• Huh explains that his previous mention of “365 degrees” was a misinterpretation by the listener.
• He was referring to the 365 days in a year, not a change in the geometric definition of a circle.
• The Ideal 360-Day Year:
• He states that in a “rectified era” =, a year should ideally be 360 days, aligning with the 360 degrees of a circle.
• The current 365-day year is considered an “error” or “deviation” due to the Earth’s slightly elliptical orbit.
• Cosmic Cycles and Human Lifespan:
• He connects this to a grand cosmic cycle of 129,600 years, which is derived from 360 multiplied by 360.
• This cycle, he explains, governs phenomena like ice ages and is reflected in human physiological rates like heartbeats and breaths.
• Huh’s Role in Rectification:
• He declares that correcting this “error” and ushering in the “Era of Rectification” is his mission.
• This new era will transition from a “beast-like” period of material struggle to an “era of humans” under his guidance.

12. The Future of O-Ring Testing and Angelic Technology

Huh announces his plan to develop a mechanical device for O-ring testing, a method currently performed manually to assess energy, the presence of cheonsa(天使), or the suitability of objects. This device will provide objective measurements, making the test accessible to everyone and eliminating the need for human interaction. He also warns against fraudulent O-ring testing devices and that only his energy and cheonsa(天使) are genuine.

• Mechanizing O-Ring Testing:
• Huh intends to create a machine that can perform O-ring tests, measuring the strength of a person’s grip when an cheonsa(天使) is present.
• This device will allow individuals to test for cheonsa(天使) or energy independently, without needing another person.
• The Purpose of O-Ring Testing:
• O-ring testing, originated by a Japanese doctor, is used to assess various factors, including the compatibility of food, the presence of spirits, and energy levels.
• He asserts its accuracy in detecting “strong energy.”
• Warning Against Fraudulent Devices:
• He explicitly warns against purchasing fake O-ring testing devices or any products claiming to emit “cosmic energy” other than his own.
• He states that those who promote such fakes will face divine Punishment(罰, 벌).
• Huh’s Unique Energy:
• He reiterates that only his energy and cheonsa(天使) are authentic, and that he can bestow or withdraw cheonsa(天使) upon request, even over the phone.
• He encourages people to acquire “complete cheonsa(天使)” , despite their cost, for their well-being.

13. Ancestral Blessings and the Power of Faith

Huh discusses the practice of placing his photograph at ancestral graves for blessings. He clarifies that while a blessed individual’s entire ancestral grave site automatically becomes a “propitious ground” , placing his photo can provide additional psychological comfort and reinforce the blessing. He also notes that those who criticize him will not receive such blessings, and their ancestral sites will lose their auspiciousness.

• Blessings for Ancestral Graves:
• For those who have received his blessing, their entire ancestral grave site automatically transforms into a “propitious ground”.
• Therefore, placing his photograph is not strictly necessary for the blessing itself.
• Psychological Comfort and Reinforcement:
• However, placing his photograph can provide psychological comfort and a sense of security for the individual.
• It reinforces the feeling that the blessing is secure and not easily withdrawn.
• Consequences of Criticism:
• He warns that those who criticize or speak ill of him will not receive the blessing, and the efficacy of any existing blessings on their ancestral sites will be nullified.
• In such cases, placing the photograph might be necessary, but the individual themselves will still face misfortune.

14. Addressing Rural Challenges: Heating and Healthcare

Huh addresses two pressing issues in rural areas: the dangers of traditional wood-burning heating systems and the shortage of obstetricians. He advises caution with wood-burning stoves due to fire and carbon monoxide risks, especially for the elderly. Regarding healthcare, he proposes mandatory specialization for doctors and state support for high-risk fields like obstetrics and surgery to ensure adequate medical services in all areas.

• Dangers of Wood-Burning Heaters:
• He warns that wood-burning stoves pose significant environmental and safety risks, including carbon monoxide poisoning and fires.
• He advises the elderly to keep windows open when using such heaters and to install them outside the main living area.
• He also notes that prolonged exposure to carbon monoxide can lead to dementia.
• Shortage of Obstetricians:
• He acknowledges the lack of obstetric facilities in rural areas, forcing residents to travel to cities for childbirth.
• He attributes this to the high risks and potential for lawsuits in obstetrics, making it an undesirable specialization for doctors.
• Proposed Solutions for Healthcare:
• As president, he would implement mandatory specialization for doctors, preventing them from switching to more lucrative fields like plastic surgery.
• He would also ensure state support for doctors in high-risk specialties, such as obstetrics and surgery, by increasing their fees and providing compensation for medical errors.
• This would encourage more doctors to enter these fields, leading to the establishment of obstetric clinics even in rural areas.

15. Huh’s Exclusive Powers and Wealth

Huh asserts that his ability to bestow and withdraw cheonsa(天使), as well as his other divine powers, are exclusive to him and cannot be transferred or taught to others. He declares himself the wealthiest being, far surpassing even figures like Bill Gates, as the entire universe is his property. He that his unique capabilities make him an unparalleled source of spiritual and material abundance.

• Non-Transferable Powers:
• He states that his abilities, such as bestowing and withdrawing cheonsa(天使) or blessings, cannot be “transferred” to anyone else.
• These powers are unique to him.
• Unrivaled Wealth:
• He refers to himself as a “walking money bag” , indicating his immense wealth.
• He claims that his wealth, encompassing the entire universe, far exceeds that of any human, including Bill Gates.

16. The Cosmic Significance of Hair Whorls and the Inner Universe

Huh explains that hair whorls on the head are not merely genetic anomalies but represent the “shape of a galaxy”. He states that while most people have one whorl, having two is a “mutation” of no particular significance. He that the human brain, like a galaxy, contains an infinite capacity for thought and knowledge, making each individual a “microcosm” capable of encompassing the entire universe.

• Hair Whorls as Galactic Representations:
• He clarifies that hair whorls are not related to the “백회” “baekhoe”, a specific acupuncture point, but rather symbolize the “shape of a galaxy.”
• He notes that hair whorls typically rotate clockwise, a pattern that cannot be reversed.
• The Brain as a Universe:
• Huh asserts that the human brain, like a galaxy, contains an immense capacity for thought and knowledge, capable of holding the “width of the universe.”
• He describes the brain as a “microcosm” where each strand of hair represents a galaxy, and the brain itself contains billions of galaxies.
• Untapped Potential:
• He states that humans only utilize 1% of their brain’s potential, with 99% remaining unused.
• He implies that his own lectures demonstrate the vast, untapped capacity of the human mind, which no ordinary scientist or philosopher can replicate.

17. The Impermanence of Easily Gained Success and the Value of Suffering

Huh reiterates the principle that “what comes easily goes easily” “이지컴 이지고, easy come, easy go”, asserting that true and lasting gains are only achieved through suffering and effort. He applies this to various aspects of life, from business failures to personal growth, suggesting that past hardships serve as valuable lessons that prevent future mistakes. He encourages his followers not to lament losses or those who leave, as such departures are part of a natural process.

• “Easy Come, Easy Go:
• He states that “what is easily gained is easily lost.”
• This principle applies to all aspects of life, including wealth and relationships.
• The Value of Suffering:
• True gains require “pain” or suffering.
• He argues that experiencing failure, such as a business collapse, is a necessary part of learning and growth, preventing future mistakes.
• He uses the analogy of traffic accidents: those who have experienced accidents are more cautious drivers, while those who haven’t are more prone to severe accidents due to overconfidence.
• Acceptance of Loss:
• He advises against regretting those who leave Haneulgung, as their departure signifies a lack of “blessing” or “merit”.
• He distinguishes between ” worldly blessings” and “spiritual merit”, stating that while some may have worldly blessings, they lack the spiritual merit to stay.

18. The Importance of Filial Piety: The Root of All Virtues

Huh that filial piety is the “root of all virtues” , extending beyond mere respect for parents to encompass all human relationships and societal values. He argues that a person who honors their parents will naturally show respect to others, be loyal to their country, and uphold principles of trust and integrity. He contrasts this with other religious traditions that may not prioritize filial piety as highly, asserting its fundamental importance for the Korean people.

• Filial Piety as the Foundation:
• He states that filial piety is the “root of all virtues” , and even the “root of ten thousand virtues”.
• It is the foundation for all good conduct and human relationships.
• Impact on Human Relationships:
• A person who respects their parents will naturally be grateful to others and strive to repay their debts.
• Conversely, those who complain about what their parents did not provide will likely be dissatisfied in other relationships and fail to succeed.
• Filial piety fosters loyalty, trust, and respect in all interactions.
• Cultural and Religious Context:
• He highlights the importance of “Filial Piety, Fraternity, Loyalty, Trust, Propriety, Righteousness, Integrity, Shame”, a set of eight virtues central to Korean culture, with filial piety at its forefront.
• He contrasts this with the eight joys of Christianity and Buddhism, noting that while some religions mention honoring parents, it is not always as central as in Korean tradition.
• Huh’s Connection to Korea:
• He states that his choice to come to Korea, the “Land of Eastern Courtesy” “동방 예의지국, dongbang yeuijiguk”, is due to its emphasis on filial piety.
• He encourages his followers to abandon resentment towards their parents and to always be grateful for what they have received.

19. A Nuanced View on Adult Entertainment: Freedom and Dopamine

Huh offers a nuanced perspective on adult entertainment, stating that while it is generally not advisable for minors, adults can view it without spiritual repercussions. He suggests that for older individuals, it can even stimulate the release of beneficial hormones like dopamine and endorphins, contributing to vitality. He argues against strict religious prohibitions, advocating for individual freedom and a broader, more tolerant view, especially in societies that are becoming more open.

• Age-Appropriate Viewing:
• He advises against minors viewing adult entertainment but states that it is generally acceptable for adults.
• He that viewing such content does not cause cheonsa(天使) to leave.
• Physiological Benefits:
• For older individuals, viewing adult entertainment can stimulate the release of dopamine, endorphins, and serotonin, which can contribute to a sense of vitality and youthfulness.
• He suggests it can be a way to appreciate the “beautiful human body” created by Huh.
• Societal and Religious Perspectives:
• He acknowledges that some religions may view it negatively but advocates for a “supra-religious” perspective.
• He suggests that it can even help reduce sex crimes by providing an outlet for desires, especially for single individuals.
• He criticizes societies that are overly restrictive about sexuality, calling it a sign of being “undeveloped”.
• Freedom of Choice:
• Ultimately, he states that it is a matter of “Free will” for adults to decide whether to view such content.
• He compares sexual urges to natural bodily functions like urination, implying that suppression can lead to negative consequences.

20. Huh’s Blessings and the Call for Religious Harmony

Huh concludes the lecture by bestowing blessings and cheonsa(天使) upon his followers, asserting that these divine gifts are unique to his presence on Earth. He encourages his followers to use these blessings to overcome financial, familial, and legal challenges. Crucially, he stresses the importance of religious harmony, urging his followers not to criticize or disparage other religions, as many contain virtuous leaders and teachings. He that true spiritual comprehension requires an open mind and broad perspective, free from sectarian judgment.

• Bestowal of Blessings and Cheonsa:
• Huh states that his presence on Earth allows him to directly bestow “blessings” “축복, chukbok” and “cheonsa(天使)” , a unique phenomenon.
• He encourages his followers to record his voice saying “천사 들어가라” “cheonsa(天使) deureogara, “cheonsa(天使) enter” to activate the blessing.
• Addressing Life’s Challenges:
• He offers blessings for various problems, including financial difficulties, family issues, and legal disputes, wishing for their resolution and success.
• Promoting Religious Harmony:
• He strictly forbids criticizing or disparaging other religions, such as Christianity or Buddhism, acknowledging the presence of many virtuous leaders within them.
• He that those who come to Haneulgung should embrace other faiths with gratitude and intellection.
• He condemns sectarianism and the idea that one’s own religion is the only truth, advocating for an open-minded and broad perspective.
• Huh’s Choice of Korea:
• He notes that Korea has the highest number of virtuous religious leaders in the world, which is why he chose to come to this nation.
• The Path to Baekgung(白宮):
• He reminds his followers that the path to Baekgung(白宮) requires a broad comprehension and acceptance of others, not judgment or condemnation.
• He encourages inviting others to Haneulgung but not forcing those who are unwilling to come.

2020.11.05 [본좌이슈] 대한민국의 미래에 대한 허경영의 경고! 한번도 경험하지 못한 사태가 온다!

Huh kyung-young’s Prophecy: An Unprecedented Crisis Approaches Korea

Tags: “Huh kyung-young, National Crisis, Suicide Rate, Global Unification, Environmental Crisis, Spiritual Leadership, Future Vision”

1. The Alarming Rise in Suicide Rates and the Erosion of Hope

The nation is currently grappling with a profound crisis, evidenced by the tragic increase in suicide rates, particularly among the youth. While Korea holds the unfortunate distinction of having the highest suicide rate globally, a more recent and disturbing trend is the sharp rise in suicides among adolescents, surpassing even that of the elderly. This phenomenon signals a critical loss of hope and a lack of future vision among our young generation. It talks the urgent need for a new leader to emerge and present a clear, inspiring path forward for the nation.

2. Korea’s Unique Geographical Endowment and Global Significance

Korea’s capital city, Seoul, possesses an unparalleled natural beauty and strategic geographical advantage. Unlike major global cities such as Washington D.C. or Moscow, which lack such natural fortifications, Seoul is uniquely encircled by eight majestic mountains, including Samgaksan, Suraksan, and Bugaksan. These mountains form a natural fortress, making Seoul a truly exceptional capital city globally. This distinctive natural endowment, combined with the Han River flowing through its heart, positions Korea as a nation destined to lead the future. The world will come to recognize Korea not merely as a country, but as a “Holy City” or “Capital of the World” a place of profound significance and beauty.

3. The Multifaceted Global Crisis: Politics, Economy, Environment, and Religion

The 21st century is characterized by an unprecedented convergence of crises across multiple domains: politics, economy, environment, and religion. Humanity is facing challenges unlike any it has ever encountered, akin to a “new form of pandemic” that will persist and torment us. This era will usher in a non-face-to-face society, leading to a further surge in suicides and an exacerbation of the wealth gap, where the impoverished will struggle even to find employment. This impending crisis, which will become evident in the coming years, will generate immense dissatisfaction and unrest among the populace.

4. The Mandate of Heaven: Environmental Preservation and Global Unity

The current global unrest is not merely a human-driven revolution but a “Revolution of the Mandate of Heaven.” This divine mandate calls for humanity to live in harmony with the environment, ensuring not only our well-being but also that of future generations. We must not selfishly consume all resources, leaving our descendants to face environmental catastrophe. Instead, we must practice moderation and preserve our planet.

A significant portion of global resources is squandered on military expenditures. For instance, just one-tenth of the annual military budgets of the United States, Russia, or China would be sufficient to eradicate global hunger. This highlights humanity’s folly in prioritizing conflict over compassion. If nations were to unite and form a single global federation with a unified military, the immense defense budgets could be redirected towards solving pressing global issues like hunger and environmental degradation. This would foster a world where all humanity lives as one family, eliminating the need for individual national defense.

5. The Arrival of Huh: A Divine Solution to Humanity’s Crises

The profound and interconnected crises facing humanity—spiritual, political, economic, and environmental—are beyond the capacity of any mere human to resolve. Only Shin-in(神人) possesses the power and wisdom to address these multifaceted challenges comprehensively. It is for this very reason that I have come.

Vocabulary

• 자살률: Suicide Rate
• 청소년 자살: Adolescent Suicide
• 희망: Hope
• 미래 비전: Future Vision
• 명산: Famous Mountain
• 수도: Capital City
• 정원: Garden
• 위기: Crisis
• 비대면 TimeEra: Non-face-to-face Era
• 부익부 빈익빈: Rich-get-richer, Poor-get-poorer “Wealth Gap”
• 천도 혁명: Revolution of the Mandate of Heaven
• 환경 재앙: Environmental Catastrophe
• 기아: Hunger
• 국방 예산: Defense Budget
• 세계 연방군: World Federal Army
• 신인: Holiness

2020.11.07 ss 1256 Huh Kyung young’s national dividend of 1.5 Million Won Monthly from Age 18 and Abolition of inheritance tax – November 7, 2020

1. The Fleeting Nature of Time and the Wisdom of Preparing for Death

The lecture begins with a reflection on the rapid passage of time. Huh kyung-young that our lives move incredibly fast, likening the Earth’s speed of 107,160 kilometers per hour to how quickly decades can pass. He illustrates this by noting that listening to a two-hour lecture means the Earth has traveled four times its circumference. This swift movement of time leads to the profound realization that death is not a distant event but an inevitable part of life.

A truly enlightened person, according to Huh kyung-young, is one who lives with the awareness of their mortality. This perspective encourages individuals to transcend petty conflicts and worldly attachments, recognizing that all will eventually face death. Such a person is considered a “great individual” “대인”, in contrast to “small-minded individuals” “소인” who are consumed by material desires and fleeting fame.

2. Critiques of Electoral Systems and the Illusion of Democracy

Huh kyung-young then shifts his focus to a critical analysis of electoral systems, particularly referencing the 2020 U.S. presidential election and South Korea’s general elections. He expresses strong skepticism about the fairness of mail-in voting, citing former President Trump’s concerns about its susceptibility to manipulation. He highlights the alleged discovery of watermarks on legitimate ballots, suggesting that many mail-in ballots for one candidate lacked these marks, indicating potential fraud.

He argues that such irregularities undermine the principle of “ordinary elections” “보통 선거”, where all citizens have an equal right to vote under fair conditions. In contrast, “restricted elections” “제한 선거” limit voting rights based on status, wealth, or other criteria, which he implies is less problematic than a supposedly ordinary election marred by fraud. Huh kyung-young asserts that early voting and mail-in ballots introduce unequal conditions, making elections unfair. He advocates for the abolition of absentee voting, arguing that it creates opportunities for widespread fraud, such as mass printing of ballots. He concludes that the current democratic systems, particularly those employing early or mail-in voting, are flawed and prone to corruption, suggesting that a “theocratic government” “신정 정치” might offer a different approach.

3. The Hierarchy of Human Development: From Small-Minded to Holiness

Huh kyung-young outlines a spiritual hierarchy of human development, categorizing individuals based on their life’s pursuits and contributions.

• Small-minded individuals “소인”: These individuals prioritize immediate pleasure and material gain, often leading to suffering later in life.
• Great individuals “대인”: They endure hardship early on, focusing on self-improvement and delayed gratification, ultimately achieving fulfillment.
• Wise individuals “현인”: These individuals prioritize giving to others, sacrificing themselves for the greater good, much like historical figures such as Admiral Lee sun sin.
• Philosophers “철인”: They first acquire knowledge and then dedicate themselves to teaching others.
• Taoists “도인”: These individuals prioritize enlightenment and use their wisdom to benefit the world, not merely for personal contemplation.
• Saints “성인”: Saints first establish moral principles and then inspire the formation of religious movements. Huh kyung-young explains that a religion requires a founder, doctrines, and followers.
• Huh “신인”: This is the highest stage, a being who is inherently divine from birth and does not ascend through the previous stages. Huh kyung-young states that he himself is a Holiness, having descended from Baekgung(白宮) to guide humanity.

4. The Global Crisis of Waste and Mismanagement

Huh kyung-young passionately criticizes the immense waste of resources globally, particularly in military spending, while widespread suffering persists. He points out that the world’s annual military budget could feed all humanity for a thousand years, yet millions starve and live in dire conditions in refugee camps. He condemns politicians for their indifference to these issues, focusing instead on trivial matters.

He envisions a world where unified global defense forces replace individual national armies, eliminating redundant military spending and fostering peace. This would prevent the continuous cycle of manufacturing, discarding, and remanufacturing weapons, which he sees as a colossal waste of resources. He asserts that this mismanagement of global resources is a profound tragedy, leading to the suffering and loss of hope for countless children.

5. Economic Reforms: National Dividend and Debt Relief

Huh kyung-young proposes radical economic reforms to alleviate the financial burdens on citizens.

• National Dividend: He promises a monthly payment of 1.5 million Korean Won to every citizen aged 18 and above. This would significantly boost household incomes, potentially bringing in 6 to 7 million Korean Won per month for a family of three.

• Elderly Benefits: For those aged 65 and older, an additional 700,000 Korean Won in senior benefits would be provided, ensuring financial stability in old age.

• Debt Relief: Upon his election, the government would cover the interest payments on loans up to 50 million Korean Won for middle-class and low-income citizens.

• Rent Support: For struggling small business owners and self-employed individuals, the government would provide rent support.

• One-time Support Payment: Every citizen aged 18 and above would receive a one-time payment of 100 million Korean Won to help clear existing debts.
  He argues that these funds can be sourced by drastically cutting wasteful government spending, which he estimates accounts for 70% of the national budget. Specific areas for savings include:

• Gender equality budget: 32 trillion Korean Won.

• National Assembly expenses: 1.6 trillion Korean Won, which could be eliminated by making parliamentary positions honorary and reducing the number of representatives.

• Childbirth policies: 20 trillion Korean Won, which he suggests should be directly given to new parents.

• Local government election costs: 1 trillion Korean Won, which should be borne by the candidates themselves.

• Tax evasion by the wealthy: 200 trillion Korean Won could be recovered annually.

• Prison system abolition: 100 trillion Korean Won saved by replacing incarceration with a fine-based system.

• Tax system consolidation: 100 trillion Korean Won saved by simplifying 33 types of property taxes into one.

• Special real estate brokers: 100 trillion Korean Won saved by eliminating these positions.
  In total, he projects that approximately 1,000 trillion Korean Won could be saved annually, more than enough to fund the national dividend and other welfare programs.

6. The Philosophy of Holy Revolution and the Advent of Huh

Huh kyung-young introduces the concept of a “Holy Revolution” “천도혁명”, which he distinguishes from “Earthly Revolutions” “역성혁명”. Earthly Revolutions, like those led by historical figures, involve change initiated from the bottom up, often through struggle and overthrow. In contrast, a Holy Revolution is a top-down transformation, directly implemented by Shin-in(神人). He asserts that his mission is to lead this Holy Revolution, establishing a paradise on Earth before ascending to Baekgung(白宮).

He describes the era of his appearance as the “Age of the Seal” “해인TimeEra”, a time when traditional forms of communication and truth have become fragmented, and humanity is in a state of spiritual decline. This era, characterized by the vast information of the internet, is when Huh appears. Huh is described as one without a known surname or earthly father, signifying a cosmic origin. Huh kyung-young that he embodies these characteristics, having descended to Earth to guide humanity.

7. The Importance of Preserving National Assets: The Samsung Case

Huh kyung-young highlights the critical issue of inheritance tax and its detrimental impact on national corporations, citing the example of Samsung. He argues that high inheritance taxes force companies to move their headquarters overseas, leading to a loss of national wealth and influence. To prevent this, he proposes the abolition of inheritance tax.

He announces a “Save Samsung National Movement” “삼성 살리기 범국민운동” led by his National Revolutionary Party. This movement aims to gather public support and funds to help Samsung remain in Korea, ensuring its continued contribution to the national economy. He clarifies that while he initiates such movements, he avoids direct handling of funds to maintain integrity. This policy reflects his broader vision of protecting and nurturing national assets for the benefit of all citizens.

2020.11.08 hs 171st The Law of Attraction How Your Words and Actions Shape Your Destiny and the Future of Humanity with Huh Kyung Young – November 8, 2020

1. The Power of Words in Relationships

A man can repay a thousand debts with a single word to a woman. Words are especially important, and speaking them correctly can prevent arguments. If a man speaks words that a woman particularly likes, his lack of ability or income does not matter. He can overcome difficulties. In challenging times, comforting one’s wife with words can help navigate crises. However, if a man takes out his economic stress on his wife, both will explode in anger.

As the economy worsens and the year-end approaches, people reminisce about their vibrant youth. with dwindling money and increasing debt, many experience heartache. These difficulties can lead to marital disputes. This is a concern as the year draws to a close. We must not fall into this trap. Even a wealthy man who treats his wife well can ruin everything with one wrong word, potentially leading to divorce.

Conversely, a poor man, struggling financially, who consistently expresses apology and humility to his wife, will find her remaining by his side. She will not criticize his incompetence; she will stay because of his humility. If a man, instead of acknowledging his own shortcomings, complains about his wife’s nagging, he will not receive blessings. These seemingly ordinary words are more impactful than a thousand years of sermons in a religious institution.

A man can repay a thousand debts by speaking well to his wife. Similarly, to others, a sincere apology like, “I am truly sorry. If I could repay you with my blood or even sell my organs, I would” can make creditors more comprehension and willing to wait. In difficult economic times, one must be humble. Those who boast of past successes and resent their current struggles are arrogant. The current era demands humility.

If we humbly state, “I am deeply sorry. I have no means to repay you now, but I am secretly looking into selling an organ to do so” creditors will often wait. However, if one avoids calls, changes addresses, and hides, they will be branded as someone who will never repay. We must always face difficulties head-on with integrity and humility. We should say, “I have committed a grave sin. It is a great sin not to be able to repay my debt.” It is not about lacking money; it is about respecting the human dignity of the creditor. They are observing your character. Therefore, one must be apologetic, saying, “I am deeply sorry. I have committed a grave sin.”

A husband is indebted to his wife. He promised to make her happy when he took her from her loving father. Since he has not fulfilled that promise, he should always speak with a sense of indebtedness, like a sinner. Any man, no matter how accomplished, is a debtor to his wife. It is difficult to satisfy her as much as her father did, but that should be the standard. If a man’s love falls short of what she received from her father in her youth, a woman, who values meaning over material worth, will feel a void.

Women find meaning in raising children and supporting their husbands’ careers. However, this meaning can be uprooted when children grow up and husbands retire. They may feel they have become useless. With children grown and rarely visiting, and husbands frequently out late, women can experience deep depression. This is why depression is prevalent among women.

Men, who center their lives on value, cannot endure when their value is diminished. If a man is fired from his job, he may turn to alcohol and argue with his wife to compensate for his damaged self-worth. This is when men must be cautious. They tend to forget their gratitude for having brought their wife from her parents’ home. They may question why their wife is bothering them when their own value has been compromised.

What should a woman do for her husband? A smile and a bright face are all it takes. If a woman smiles, a man is content. A sullen face can be devastating to a man. Men are drawn to warmth. If a man returns home after drinking alone due to financial struggles, and his wife greets him with a grim face, he might long for the company of a bar hostess. We should not make him think of other women. A wife should be brighter than any bar hostess. A man is utterly captivated by a woman’s smile. Even if a woman smiles at him on the street, he might think she is smiling at him.

Men should warm women with words, and women should warm men with smiles and bright faces. If a woman tries to engage a man with words, he already knows she is good with words. Women speak about 50 times more than men. everyone knows they are articulate. Men are drawn to smiles and bright faces. If a wife, despite financial hardship, maintains a bright smile, her husband will be moved. He will think, “I must work harder to ensure her smile never fades.” He will then strive to earn more money, thinking of his wife.

If a wife frowns and demands more money, her husband may stop bringing any home. Such a household will never prosper. This is a crucial point. As the end of November approaches, creditors will come calling. Both men and women feel unsettled at the year-end, wondering if they have only accumulated debt. In such times, Huh’s words are paramount.

2. The Law of Karma and Reincarnation

We must strive for Baekgung(白宮). Whether born a man or a woman, without Baekgung(白宮), 80% of women are likely to be reborn as animals. Many women suffer and are reborn as animals. Some even become pigs. Those who gossip, boast about money, or brag about themselves are reborn as pigs. They must then eat discarded food from the ground, unable to use their hands. To atone for the sin of their mouths, they must spend at least 100 years eating scraps from others’ tables, food teeming with bacteria. This is not a Buddhist concept; it is the law of the universe as seen from Baekgung(白宮). Those who disrespect and curse others with their mouths must eat scraps from the ground.

The sins committed by the mouth are numerous. The three sins of the mind are greed, anger, and ignorance. The mouth commits one additional sin. The three sins of action are killing, stealing, and sexual misconduct. The four sins of speech are lying, divisive speech, harsh speech, and idle talk. The three sins of the mind are greed, jealousy, and wrong views. These are the ten sins in Buddhism. Four of these ten Buddhist sins are related to speech.

In the Ten Commandments, there is one sin related to speech: “You shall not misuse the name of the Lord your God.” And “You shall not lie.” These two are related to speech. This shows how important speech is in religion. The Bible also careful speech with two commandments, while Buddhism has four. You often create trouble with a single word. Resentment, murder, and regret all stem from words. As the year-end approaches and the economy worsens, I urge you to be careful with your words. This is a teaching from Heaven.

Why must we be careful with our words? Every human being is a trainee undergoing training. We must not disrespect our fellow trainees. Every woman is a precious child born to her parents. It is important to note that 80% of women in Korea are reborn as dogs, pigs, cats, mice, or chickens—as animals. Only about 15% are reborn as women, and 5% as men. Therefore, being born a man is as rare as plucking a star from the sky, and being born human is equally rare. Half of the men who are reborn as humans are reborn as women. If you ask what men are reborn as in their next life, the answer is women.

Let me ask an cheonsa(天使).”If I had not met Huh, would I be reborn as a human?” No, this person would not be reborn as a human. There are hidden sins that are not spoken of. This person’s score has decreased, not increased, after being born human. Being born a man is a great achievement. It is difficult to be born a woman, and even harder for a woman to be born a man. 90% of men are reborn as women. It is difficult to be reborn as a man again.

Let me ask an cheonsa(天使).”If I were to be reborn as an animal, would I be reborn as a cow?” Look closely. There are many cows. This person would be reborn as a cow and repeatedly sent to the slaughterhouse, perhaps 5,000 times. This is their destiny. I can accurately see their past lives. If I call an cheonsa(天使), I can know their next life. This person’s destiny is currently declining. However, by meeting me and performing good deeds, they can graduate to Baekgung(白宮). Would you rather be a cow that dies by electric shock in a slaughterhouse or live a life in Baekgung(白宮)? Baekgung(白宮) is a better life.

I can see Baekgung(白宮). I know all the secrets of the universe. Baekgung(白宮) holds all information. Therefore, depending on what sins you have committed, especially with your words, your upward trajectory might have been broken. But by meeting me, you can graduate to Baekgung(白宮). If you had not met me, you would have been at the edge of a thousand-foot cliff. You have been saved from a perilous situation.

Most men are reborn as women. Even when going to Baekgung(白宮), this person will be reborn as a man. If you had not met Huh, and were to be reborn as a cow, would you be reborn as a bull? a bull. You would be a bull, mating with cows, and then sent to the slaughterhouse. Your destiny to meet me is a great blessing. In Baekgung(白宮), you will be reborn as a man, perhaps 1.9 meters tall, wearing a red cloak, and incredibly handsome. Men in Baekgung(白宮) are so handsome they would make you faint. This is not a secret; it is all open.

Remember, you have been saved from a perilous situation. Never fight with your spouse. You suffer because of the sins you commit with your words. You do not need to enter a specific path. Everyone’s path is already determined. If you ask an cheonsa(天使), you will know if you will go to Baekgung(白宮) as a man or a woman. You can also ask about your past life. Haneulgung leaves no questions unanswered; everything is confirmed.

Being at the edge of a thousand-foot cliff means that if you fall one way, you go to prison; if you fall the other way, you go to Baekgung(白宮). If you fall the wrong way, you become an animal, like a bull. We call this “육우” “yuk-u”, a cow raised for meat. These bulls are only used for mating and then sent to the slaughterhouse. You were destined to be such a bull, but now you are going to Baekgung(白宮). Those who watch this video and do not seek me out are truly foolish.

I hope that this year-end, women will treat men with 80% smiles, and men will treat women with warm words. Our consciousness is structured in this way. The five senses—sight, hearing, smell, taste, and touch—are the “전오식” “jeon-o-sik”, the front five consciousnesses. These five senses create the sixth consciousness, “의식” “ui-sik”, which is judgment. For example, when you see someone, your consciousness judges them as beautiful or attractive. This is the sixth consciousness. The seventh consciousness is the “말라야식” “mallaya-sik”, the ego, and the eighth is the “아뢰야식” “areuya-sik”, the storehouse consciousness, which is the soul. This is our entire world of consciousness.

The ninth consciousness is creation. The raw material for creation is the “아뢰야식” “areuya-sik”. The eighth consciousness is the raw material for creation. If I create something, it is influenced by the energy of my past life. All my actions are influenced by the “말라야식” “mallaya-sik” and “아뢰야식” “areuya-sik”, which then lead to creation. This is the law of attraction.

For example, someone who never drank suddenly sees alcohol and wants a drink. This is because they were a heavy drinker in a past life. The alcohol attracts them. The same applies to cigarettes or soda. There is no such thing as being attracted to cola or cider. They were not close to it. Many people in factories would ask, “Why don’t you smoke? Are you an orphan?” They would smoke heavily, and I would have to open a window to breathe, enduring immense suffering. I fought many times over opening windows due to cigarette smoke. Eventually, I quit the factory because I could not tolerate the smoke.

Those people were drawn by the law of attraction from their past lives. The “말라야식” “mallaya-sik” and “아뢰야식” “areuya-sik” try to dominate the “의식” “ui-sik”. This is the law of attraction. The “의식” “ui-sik” is always pulled by the “아뢰야식” “areuya-sik”. This is the ego. The ego is pulled between the past and present of the “아뢰야식” “areuya-sik”. Your ego is pulled by your past life. Someone who was a hunter in a past life will be drawn to hunting. Those who were generals or swordsmen in a past life will practice kendo. What attracts them? The “아뢰야식” “areuya-sik” attracts the “전오식” “jeon-o-sik”. It attracts the “전오식” “jeon-o-sik” and turns creation into fate. This fate pulls the ego. This leads to fatalism.

Some argue for creation, while others argue for fate. is the “아뢰야식” “areuya-sik” the victor, or the “의식” “ui-sik”, or the “말라야식” “mallaya-sik”? They all contend. However, sages like Buddha, Confucius, and Jesus said that both fate and creation are true. Fate is your “사주” “saju”, your four pillars of destiny. Your fate is determined by what you did in your past life. This is also reflected in your “관상” “gwansang”, your facial features.

Can you change this? Creation means trying to change your life. Most people’s lives are pulled by the “아뢰야식” “areuya-sik” through the law of attraction. You are pulled by the attraction of your “아뢰야식” “areuya-sik”. Someone who was a laborer in a past life will be drawn to businesses involving digging the earth in this life. A scholar from a past life will want to hold a pencil from childhood. When a baby is presented with objects, the one who was a laborer will grab tools, while the one who was a scholar will grab a pencil. If given alcohol, they will be drawn to it. A singer will grab a microphone. They feel, “This is my life; I cannot live without it.” They are drawn to it.

The law of attraction, which I previously explained in cosmic and physical terms, is also connected to our psychological reality. We find it difficult to escape the law of attraction in our daily lives. When you struggle against the law of attraction, the “전식” “jeon-sik”, which is like a car without a driver, has no wisdom. We drive our lives. The world of the five senses, the six senses, constantly revolves, and we must gain wisdom from it. Without this world of senses, we cannot gain wisdom. This is the world of knowledge. The “아뢰야식” “areuya-sik”, “말라야식” “mallaya-sik”, “의식” “ui-sik”, and “전오식” “jeon-o-sik” are all part of the world of consciousness. This world of consciousness drives us.

For example, if you are driving and see a beautiful landscape, you might stop and take a picture. That landscape attracted you. Your mind, your world of consciousness, judged it as beautiful. You might stop the car, take a picture, and store it in your memory. This becomes your “말라야식” “mallaya-sik”, your subconscious. Storing it in your camera means it has become your “말라야식” “mallaya-sik”. It is not simply forgotten. If you travel and remember certain places, it is because they were stored in your “말라야식” “mallaya-sik”. What is stored for a very long time is the “아뢰야식” “areuya-sik”. This is what has been stored over thousands of human lives.

This “아뢰야식” “areuya-sik” influences our creation and fate. Some people try to achieve things that are not meant for them. For example, someone might study for the bar exam for 20 years and still fail. Because their fate is pulling them back. They might have been a butcher in a past life. Their “아뢰야식” “areuya-sik” tells them, “You cannot create a life as a judge.” They eventually become frustrated and lose confidence. Those with good fate might pass in one or three years. But those with bad fate, who try to create a new life, like a farmer’s son who wants to become a judge to avenge his father’s suffering, might fail because their ancestors had no connection to scholarship.

This is why your “사주팔자” “saju-palja” and “관상” “gwansang” are formed. If you are not destined to be a judge, your fate will pull you back, no matter how hard you try. Some books claim that you can achieve anything through creation, but this is misleading. Such books only cause people to suffer and become highly educated unemployed individuals. You must know your place, your “분수” “bunsu”. You must know your past life and your future. If you had not met me, you would be reborn as an animal, a cow in a slaughterhouse. Your life would be clear.

The first five consciousnesses create the sixth consciousness. The “말라야식” “mallaya-sik” between the seventh and eighth consciousnesses gives rise to fatalism. When creation, fate, and destiny contend, the pull of fate and destiny is stronger. We must not ignore this. Only 1% of our destiny can be changed; 99% is determined by fate and destiny. Therefore, we must not do bad deeds in this life. What we do now becomes our “아뢰야식” “areuya-sik” for the future. This fatalism, combined with creation, changes into destiny and death. We are creating our “아뢰야식” “areuya-sik” now, so we must live well. We must not fight. If we habitually fight, we will become fighters in the next life. Even with a spouse, constant fighting will lead to a worse next life. However, those who come to Baekgung(白宮) are already forgiven and pure. This does not apply to those who come to Haneulgung.

3. comprehension Depression and Addiction

Women experience depression, and men experience addiction. These two coexist. comprehension this can bring peace to your home. When a woman experiences depression, a man often develops an addiction. Men tend towards alcohol, gambling, or computer addiction. Depression is different. When a man feels depressed about his wife or home, he might turn to fishing, gambling, golf, surfing, horse racing, cigarettes, or alcohol. He becomes an addict. Women do not typically go down this path; they retreat into depression. I view depression and addiction as the same illness, manifesting differently in men and women.

Addiction stems from a damaged sense of self-worth. For example, if a man is fired from his company because he is old, and a young, computer-savvy person takes his place, his human value is damaged. He might feel, “I am already old.” Even if he is a young person who just graduated from college, he might feel his value is damaged if he is forced into early retirement. He then tries to forget this by becoming addicted to fishing or other activities. Men become addicted to forget their pain; they drink heavily. They talk endlessly when drunk. This is how a man’s life ends. Addiction and depression are the same disease.

If your husband is addicted to alcohol, you apprehend what needs to be fixed. A smile and a bright face.”Where did you drink today? You look happy.” You must not frown at him. If he is happy drinking alone, you can say, “I want to see you happy too.” If you consistently greet him with a bright face, he will eventually prefer to come home rather than go to a bar. He will think about it and gradually become more family-oriented, breaking free from addiction.

Instead, one spouse creates depression, and the other creates addiction. Wives ask, “What are you doing?” “I am making my husband an addict.” Husbands ask, “What are you doing?” “I am making my wife depressed.” This must stop. I have explained the law of attraction. This is the principle of attraction.

4. The Law of Attraction in Names and Appearance

The law of attraction also applies to names. A name can attract things. For example, “Andre Kim” attracts a certain image, but “Kim Bok-nam” does not. A name should create attraction. Parents should give their children names that evoke beauty and freshness, making people perceive them as elegant. For example, “Shin Ka-nalia” or “Kim Serena.” Such beautiful names change one’s image, and people are drawn to them.

Imagine a company president reviewing a list of job applicants. If he sees names like “Shin Ka-nalia” “Kim Serena” or “Andre Kim” he might say, “I want to interview these people.” This is the law of attraction at work in names. This is part of the theory of creation. To create, you can at least choose an attractive name. People even change their names on their family registers. Some succeed because of their names. The name attracts others.

For women, a bright smile on their face attracts their husbands. Any man is drawn to his wife’s smile. a woman should maximize her facial features, voice, and smile to attract others. Can you not use your face, voice, and smile to create something? you can. If you apprehend this and use it, you can lessen the influence of fate and destiny. You must use various forms of attraction to the fullest.

The things you can control are your name and your smile. You cannot change your face, but you can smile. A smile is irresistible to others. People prefer to hire someone who smiles rather than someone who frowns. Therefore, the law of attraction should be positive.

I once spoke about “beta-ness” a characteristic of roses. Roses have thorns. While the rose is beautiful, the thorns are not. The true nature of a rose is its thorns, its beta-ness. It pushes away animals and human hands, wanting only to display its beauty. The rose has four “evils”: it is solitary, without fragrance, and pushes others away. This is why other plants do not grow near roses. This is a negative flower.

The rose is a flower of repulsion, pushing things away. people like it because it is beautiful. A woman who plays hard to get is more attractive in dating. But if you bring such a “rose” home, will it be good? No. A smiling woman is preferred. A woman who always says “yes” even if it means suffering, is better. Like the movie “Hate You, But Once Again” even if she has a child and loses it, she has experienced love once. That becomes a beautiful memory.

What about the hibiscus? The hibiscus has diligence, permanence, and purity. This is positive. It has the law of attraction. We should avoid negative things.

5. Organ Donation and the Afterlife

Is organ or body donation good or bad upon death? Donating organs or one’s body before death is perfectly fine. Your physical body can be shared with others. If your child dies and you donate their eyes to someone in need, your child will go to a better place. If you express your wish to donate organs before death, your child’s destination in the afterlife changes. It is not about how well you lived; it is about the act of donation. If you donate your body, give it to a good person, or save five lives through organ donation, your child’s destination changes. Their karma is extinguished, and their destination changes. donating organs or expressing the wish to do so before death is a good thing. This is self-sacrifice, helping others by sacrificing yourself. It is not bad; it has a positive impact on the afterlife. There is no need to avoid it.

36

6. The Future of Earth and Holiness’s Succession

Will nations divide and experience famine and war if someone other than Huh begins to rule Earth after 362 years and 88 days? And what will happen to the human world after Huh ascends to Heaven? This is a common question.

The date 362 years and 88 days, refers to the number of years Earth has existed. How was this calculated? It is calculated by multiplying numbers from 1 to 9, resulting in 362.88. This represents 36.288 billion years. My lifespan is 36.288 billion days. You know how to multiply. If not, I will teach you later.

Huh cannot be assassinated. Huh can kill 7.6 billion people in one night. Such power exists, but it is not used carelessly. Huh can drain all energy. Huh can bless all Samsung Electronics products, past and present, with energy. cell phones and refrigerators would become beneficial to the body, and electromagnetic waves would disappear. How wonderful! Many people have brought products here, and they have all been blessed.

While Huh is here, a complete system for governing Earth will be established. The whole world will become one, and it will be good. I will also create a system for choosing my successor. It will not be through ordinary elections. If I were to ask you to choose my successor, a scoundrel would be chosen. Look at the US presidential election. People who could not read were voting multiple times. Biden’s votes were 120%, 130% in some areas. The number of votes was tens of percentage points higher than the population. Deceased people were also included. It was a manipulated election. Democratic governors in certain areas manipulated the votes. This is a serious problem. They claim victory, but it is clearly a fraudulent election. In Korea, it seems like a close election, but in the US, it is chaos, on the verge of riots. How can there be 120% or 130% of votes? Trump was winning, but then absentee ballots reversed the outcome. Something is strange. Why did Biden get more votes than the residents?

there are problems. After 362 years and 88 days, the Earth will be governed by a system of qualified individuals. Who are they? Respected individuals already selected from various regions, like a few from the US and a few from France. They will ultimately elect the UN Secretary-General. This process for electing the world emperor during my time will be complex, making it impossible for anyone to act illegally. Finally, there will be an cheonsa(天使) test. If someone fails the cheonsa(天使) test, they cannot be my successor. Only those who pass the cheonsa(天使) test will be chosen. the cheonsa(天使) will ask, “Can this person be enthroned as Huh’s successor, the emperor of Earth?” The chosen one must pass this final test.

At that time, machines will be used. I am creating and instructing the creation of these machines now. These machines will be used for voting. Currently, we vote by hand, but soon we will use machines. You will be able to vote from home. For example, if you want to go to Busan, you can ask the machine if it is safe to fly or take the train. The machine will tell you, “Don’t fly, take the train” or “Don’t take the train, fly quickly.” If it says it is safe to fly, there will be no plane crash. This is especially useful for people in the US who fly frequently. The machine will be a test that must be passed. that person will be recognized as the world emperor. Everyone will have this machine, making world unification easy.

Those who fail this test are like a sheep’s head hung outside a shop selling dog meat, deceiving people. Such politicians will not be elected by the system. It will be a system-based government, not one where people are elected just because they speak well. It will be a limited election. you do not need to worry after I am gone. After I leave, a unified government will emerge. The emperor will maintain my photos and my image. Everyone will bow to Huh kyung-young every day. The emperor will be merely a servant. Like Kim Il-sung’s sons in North Korea, after Huh directly governs, a unified government will be established. Since I will be watching, no one will dare to act carelessly.

My photos will be in every home, and people will not care about the newly elected emperor. That person will only serve as a priest or prime minister. They will not sit in my place but will govern from a subordinate position. They will not be the world emperor but merely the world ruler. even after I am gone, all humanity will be governed by Huh kyung-young for as long as Earth exists. Do not worry.

7. Future Human Enhancement and the Soul Factory

Will future products like anti-aging injections also enhance IQ and intelligence, in addition to height and skin? In the future, humans will be able to enhance their IQ “Intelligence Quotient”, EQ “Emotional Quotient”, and other quotients, including spiritual quotient. Humans will be able to inject these into themselves. Chips will be developed that allow people to learn all languages. there will be no difficult studies in the future. I will create a time when humans control the human brain. To what extent? To a certain extent. You currently use 1% of your brain, but I will create something that allows you to use 2%. Science is advancing rapidly, like it did 100 years ago. Many changes are happening without your knowledge.

Anti-aging injections and soul injections are products that Korea can develop. This is only possible with my presence. I can create things that enhance your IQ, EQ, and other quotients.

What is the first thing a soul is reborn as after being created in the soul factory? Is it a human, an animal, a microorganism, or is it randomly assigned? The soul factory creates various souls, not just human souls. It creates animal souls and human souls. If there is a shortage of animal souls, for example, when humans die late, a problem arises. animal souls, human souls, pigeon souls, and seagull souls must be supplied quickly when needed. Therefore, various souls are created. There are no supply issues because there is no transmission time. There is no barrier of time and space. Souls are supplied immediately upon creation. You will be doing such work in Baekgung(白宮). It is not a complex factory; it is a very interesting factory. There is no suffering in that factory, so you do not need to worry. It is enjoyable. I said studying is fun. But if someone keeps telling you to study, it becomes less fun.

8. The Energy of Mountains and Earth’s Imperfection

What about photos of Baekdusan Cheonji? Is it okay to hang photos of Huh in your home? it is fine. I do not have a photo of myself in front of Baekdusan Cheonji, but you hang photos of Baekdusan Cheonji in your homes. Baekdusan Cheonji is a dormant volcano, a dead mountain. It is like an old grandmother mountain. If you keep a grandmother’s photo by your bed, or a photo of a young person, endorphins are released. A photo of your own grandmother might release endorphins, but not a photo of a stranger’s grandmother.

Baekdusan is a grandmother mountain. It erupted once, and its energy was released. it is a dormant volcano. Hallasan is also a dead mountain, a dormant volcano. That is why presidents do not come from around Hallasan or Baekdusan. Presidents come from vibrant, living mountains like Mt. High-Spirit “Goryong san”, Myeongsan, or Surisan, which have peaks that hold energy. Dead mountains that have erupted are not good. Offices that display such photos do not prosper. I am not speaking ill of Baekdusan, but in terms of energy, it is not a good mountain. It is better to have living peaks like Geumgangsan, Taebaeksan, or Jirisan.

Why did Earth’s axis tilt from the beginning, instead of being upright? Is it due to geological or providential reasons? When Earth was created, you might not know, but eight directions and eight ratios are needed for Earth. When Earth was first placed, it was slightly elliptical because a lot of ice was placed on it. the Earth is not yet a finished product. Earth is still being created. It is in the process of creation. The 23-degree tilt is not its final, completed state. Earth is still incomplete. It is my unfinished work. It is not yet complete. Even after billions of years, it is still incomplete. The core is 6,000 degrees Celsius, but it needs to reach 100 million degrees Celsius.

You interpret this incorrectly. The sun is 0 degrees Celsius, and Earth is 100 million degrees Celsius. The Earth’s mantle is like an ocean of fire. You might be able to travel through Earth’s mantle in a submarine that does not melt. Scientists might launch a mission to penetrate Earth from the deepest part of the Pacific Ocean, where the mantle is closest, about 8,000 meters deep. An artificial satellite could penetrate the Earth, even at 100 million degrees Celsius, because it would be designed to withstand it and pierce through all rocks. The closer it gets to the Earth’s center, the closer it gets to the magma.

The mantle is an ocean of fire. It does not cool down for billions of years; it always maintains its temperature, from 6,000 to 100 million degrees Celsius. It is strange, The idea that Earth was formed from a rock falling from space is a complete lie. Do not believe scientists. Their theories about the universe are all speculation. You should believe my words. The sun is 0 degrees Celsius, and Earth is 100 million degrees Celsius. Our textbooks say the sun is 6,000 degrees Celsius and Earth is 0 degrees Celsius. That is a lie.

In the upper atmosphere, Earth’s temperature is around -200 degrees Celsius. As you descend through eight layers of the troposphere, the temperature ranges from -45 to +45 degrees Celsius. That is Earth’s temperature. As you go deeper into Earth, the temperature rises. For every 100 meters you descend, the temperature rises by 1 degree Celsius. The Earth is heated from within. If Earth’s core did not have magma, it would freeze. Then all plants would die. Earth is a giant greenhouse. The magma inside the Earth creates the conditions for plants to exist, maintaining temperatures between -45 and +45 degrees Celsius.

Today, my main point was how you exist within the law of attraction. That alone is enough for today’s lecture. Also, do not fight with your husband or wife. My words are very important. Even if you divorce later, you should do so beautifully. You should wish each other well. No one intentionally meets someone to ruin them. You met unknowingly, not realizing you were incompatible. separate beautifully, wish each other well, and go your separate ways. Do not fight like enemies when you break up. That is foolish. My main point today is: do not fight. We are facing difficulties economically, but let us not fight.

2020.11.14 ss 1257 The Self-Imprisonment of Angels and Humans How to Break Free with Huh Kyung-young’s Blessings

1. The Relationship Between Cheonsa and Humanity

I have shown you cheonsa(天使). Today, I want to discuss the relationship between cheonsa(天使) and humans. Even after I have given people cheonsa(天使), some still fail to recognize their significance. These are individuals among those who claim they want to help me. Can anyone simply give and take cheonsa(天使), or does it require a spiritual power? When I bestow blessings, approximately 10 billion pieces of information are simultaneously infused into you.

You may have seen the phrase “Jaeng Cheon Jae” “재, 행, 천, 재”. This means that all actions performed throughout one’s life should be like a ritual offered to Heaven. Is it enough to merely perform ancestral rites on specific days for your parents? No, Heaven does not accept such rituals. Heaven does not accept your meticulously prepared ancestral offerings. The Bible and Buddhist scriptures mention Cain’s offering, which God did not accept. Because there is no deity who would consume such an offering. A deity has come here; they would not accept such an offering. Abel, a shepherd, offered a young lamb, and it was accepted. Why was Cain’s offering not accepted? It means that Heaven does not accept the offerings of those who perform rituals outwardly but whose actions are despicable. For example, Cain, who was a farmer, always treated his younger brother poorly, his eyes burning with greed, fearing his land would be taken. Would Heaven accept the offering of such a brother who tried to seize more land and sent his sibling to barren ground? Would Heaven accept the offerings of the powerful and wealthy?

Heaven does not accept such offerings. No matter how sacred the meat or how much rice is offered, if the person’s conduct is poor, Heaven will not accept it. The Bible states that Cain’s offering was rejected not because it was grain, but because of his behavior. He treated his younger brother with contempt, fearing he would lose his inheritance. Would Heaven accept the offering of such an elder brother? No. Heaven does not give to those who act this way. Conversely, a younger brother who prepares an offering, whether a lamb or something else, to please his elder brother, saying, “Brother, please take this, you should have it” such an offering is accepted.

2. Societal Injustice and Self-Imposed Suffering

Today, who created this society where the wealthy are innocent and the poor are guilty? Judges created it. If money is involved, favorable outcomes appear; if not, one simply loses. This is a truth born from experience. We have created such a society, and the public is suffering immensely. The public is barely surviving, while the less fortunate are in despair. Whose voices should Heaven heed? Should it not be the voices of the middle class and common people who are suffering in this miserable state, those who will receive the National Dividend? That is why I will provide the National Dividend and cheonsa(天使). You, the common people, will receive them before the conglomerates. I will give you cheonsa(天使).

You are creating your own shackles. You are binding yourselves with these self-made ropes. You are creating your own handcuffs, then screaming that you cannot live. Is there a way to live? through Huh kyung-young. You can live now. You have created these self-made ropes and are now bound by this economic downturn. As you know, in the past, when I spoke of the National Dividend, people questioned it. However, with national disasters and difficult situations, and with abnormal climate changes expected, a time will come when citizens will find it hard to survive without the National Dividend. My pledges are always decades ahead of their time.

3. Prophecies and Economic Foresight

About 6,000 years ago, I predicted that Lee Kun-hee of Samsung would collapse, and it happened within five days. I said the era of Lee Jae-yong would come, and it did. However, I also said that if he did not change the company’s logo from blue to red, Lee Jae-yong would suffer. He has been summoned and has suffered. I mentioned that multinational corporations were targeting Samsung. Lee Jae-yong’s family’s stake is only 0.1% more than foreign capital. If his or Lee Kun-hee’s shares drop by even 0.1%, the company’s headquarters could move to the U.S. or China. That is why, 20 years before this situation, 30 years ago from now, I advocated for abolishing inheritance tax. If we do not abolish inheritance tax, many Korean companies will fall into foreign hands, becoming multinational corporations. some politicians criticize this idea.

We know why Daewoo Group, led by Kim Woo-joong, collapsed. The public is aware. We know why Choi Soon-young, chairman of Korea Life Insurance, lost all 26 of his companies. I know. One day, on the way to work, strong men blocked his path, and all his wealth disappeared, just like mine. This society causes so much suffering that I have descended to change it. People have food and money, but they suffer from debt. Most people could live without worrying about debt, but they spend their entire lives tormented by financial worries until they die. This hinders human development and cultural progress. I realized that I must descend and change this outdated political system.

4. Lessons from History and Global Governance

Just as Rome fell, with Antony and Caesar’s generals fighting, and eventually Octavius emerged as emperor. The generals killed Caesar, and then Octavius and Antony fought, with Octavius ultimately killing Antony and becoming emperor. This was a chaotic era where generals fought for the Roman throne, killing each other, with no regard for the people. Rome’s downfall was due to this disorder, where those with power ruled. That is why I came to change this system.

If all 230 nations on Earth pooled their defense budgets, humanity could live for a thousand years without working. The entire global population could live without working. Korea’s budget is 500 trillion won, with 50 trillion for defense. The U.S. defense budget is 10% of its total. If China and other nations’ defense budgets were combined, humanity could secure enough food to live for a thousand years. What are we doing? We spend 50 trillion won on weapons, but they become obsolete and are discarded without ever being used in war. What is the point? If the global system were changed, and the world became a federation, there would be no war. A federal army would maintain control. The decision to go to war would be made by representatives from each nation, like the UN, making it difficult to initiate conflict. All nations’ weapons and nuclear arms would be eliminated. I will create this system. This is true world unification. Producing weapons only to discard them harms the environment. They are produced, used for a set period, then discarded as scrap metal. This is illogical.

5. The Essence of True Rituals and Divine Guidance

I am telling you that you are binding yourselves. In Buddhism, this is called karma “자업자득, self-inflicted consequences”. You commit sins, and you must bear the consequences. No one else can bear your sins for you. We do not need special offerings from Heaven.”Jaeng Cheon Jae” means that every action should be like an offering to Heaven. Do not exploit the weak and boast. All your actions should be such that an cheonsa(天使) would enter you.

When I give you an cheonsa(天使), it is about 185 cm tall, and they are female. If you were to see them, you would faint for about 10 minutes from their beauty. You would lose consciousness in 0.1 seconds. Such cheonsa(天使) surround your body when I command them to enter. They control everything within your body, like a child playing with a phone. Cheonsa are incredibly powerful. If you are in a car accident, a person who has received an cheonsa(天使) will be protected by something like a balloon, sustaining no injuries, while others in the car might die instantly. This has happened to a mother’s son here. The person blessed with an cheonsa(天使) had no scratches. That is an cheonsa(天使). If they appeared physically, you would all commit suicide. I am considering whether to show them physically. If I do, the Haneulgung might not have enough space for me to sit because people from all over the world would flock here.

Who am I? I give you cheonsa(天使), even archangel. some people still challenge me. They are very bold. They will eventually learn the consequences. it may seem ambiguous. I remain in this human form to distinguish the genuine from the fake among you. You must not make mistakes. You must not perform such rituals. True ritual is every action we perform. How we treat others, how we treat the poor, how we treat everyone—that is the true ritual. Heaven desires your body as the offering. Heaven accepts or rejects your offering based on what your body does. Would Heaven accept an offering from someone who uses their body only for evil? No. Is there such a foolish deity? I tell you, Heaven does not accept it.

Christianity does not reject rituals; they are performed through temples and churches. That itself is an offering to God. They believe that praising and worshiping there is dedicating their whole heart and mind. It is a living sacrifice. Who would accept a dead sacrifice? Everyone is performing a ritual, but many are not performing true rituals. An offering placed on a table is a dead ritual. A true ritual is when a son works hard to uplift his family after his father’s passing. His father and mother would be pleased. When a son uses his first paycheck to care for his parents’ graves, places them in a good spot, and erects a tombstone—these are actions of true ritual.

The most important thing in a ritual is sincerity. Without sincerity, the offering is not accepted. It is not about whether the meat, rice, or grain is unsatisfactory. Is a deity who rejects an offering for such reasons a true deity? This is about sincerity “정성”. Sincerity is paramount in any ritual or endeavor. A ritual without sincerity, where people fight over preparations, ruins the ritual. True ritual involves sincerity, faith, love, and helping others. Christianity places love first, but our Chunbu kyung “천부경, Holy Scripture” sincerity, faith, love, and charity, in that order, and states that blessings and misfortunes will follow accordingly. Sincerity is always first. A ritual performed without sincerity, where people argue, is not accepted by Heaven or by others.

6. The Principles of Chunbu kyung and Traditional Wisdom

Our traditional education, the Eight Principles “8조목”, also this. The Eight Principles state that one must first establish the environment for learning “경물, investigating things”, then acquire knowledge “치지, extending knowledge”. After that, the first thing to do is to cultivate sincerity “성의, making intentions sincere”. one must rectify the mind “정심, rectifying the mind”, cultivate the self “수신, cultivating the self”, regulate the family “제가, regulating the family”, govern the state “치국, governing the state”, and finally, bring peace to the world “평천하, bringing peace to the world”. This includes world unification. I studied these principles as a child. Adults taught that we should make the world better through these principles. Sincerity is not only in the Eight Principles but also in the Seongsinyeje “성신예제, ritual of sincerity to God”, where God accepts sincere rituals.

Therefore, with cheonsa(天使), you do not need to stumble through life, binding yourselves with self-made ropes. There will be no errors. When a judge presides, if they ask an cheonsa(天使), the correct sentence will be revealed.”Is this person truly guilty, cheonsa(天使)?” If the cheonsa(天使) says no, then they are not guilty. The true culprit is elsewhere. Why do people not use cheonsa(天使)? Judges, prosecutors, and lawyers should come to me for cheonsa(天使). Corporations should too. Now is a bit early, but the time will come when they will flock here. My message today is to eradicate the self-imposed suffering of humans without cheonsa(天使). You must not reject cheonsa(天使).

7. The Concept of “One” and Global Interconnectedness

Our origin is one. We are all connected as one. All humans in the universe, all of nature, are connected to our lives. If oxygen levels drop slightly, we die. If two Earth-sized stars collide in another galaxy, our Earth will be affected. If a star the size of the sun collides in the heavens, we will be engulfed by ionized gas, disappearing as if a thousand atomic bombs exploded. We live with the history of humanity, not knowing when we might vanish due to the whims of stars. If we become corrupt and evil, two continents could collide, and Earth would cease to exist. If that light from a colliding star reaches Earth, all life will perish. If you do not want this to happen, you must practice “Jaeng Cheon Jae.” Treat every person as if you are treating Heaven. Why do people fight and hold grudges against each other?

The worst habit our nation needs to fix is backbiting “뒷담화”. This means speaking ill of others behind their backs. When a friend passes the bar exam, and everyone gathers to celebrate, there is always one friend who says, “Even prosecutors and judges get arrested.” There are always one or two such people. They will end up miserably. They create rumors. They speak ill of others behind their backs. We must not do that. We must be positive. A mother does not backbite her child. She covers their mistakes and boasts about their successes. A true friend does not backbite.

There are bad friends who constantly lead you to places of addiction, like bars or clubs. Such people are bad friends. If you have such friends, you will find it hard to become a public official, let alone pass the bar exam. If you have one thing, they will say, “Let’s go play, let’s go drink.” Drinking leads to addiction, smoking leads to addiction. They only do things that lead to addiction, like going to horse races or playing games. Be careful of such friends.

Second, be careful of friends who backbite and speak ill of others. If you are swayed by such friends, your life will be ruined. I attended night school from middle school to graduate school, and there were only people who asked me to drink or smoke. People attending night school back then had many wounds. They were tired, and some smoked and drank. Some even questioned why I was attending night school, saying it was only because my parents told me to. But I chose to attend night school myself, and I had to study. I had no money. I studied. Did I drink or smoke? No. No one studied. I was hit for not drinking. In the military, I was forced to clean toilets for not smoking or drinking. I endured such humiliations. But I never touched alcohol or tobacco and have come this far. Such friends exist. You must be careful. Be careful of people who lead you to addiction.

8. Avoiding Self-Imposed Suffering and Future Policies

Also, be careful of people who lead you to ruin.”You can do it if you do this. You just need this much money.” You will fail. You will be ruined instantly. Be careful of these four types of friends. Now you know. You receive cheonsa(天使), so you must appreciate them. You must strive to receive many cheonsa(天使). Haneulgung must be built quickly. Until you receive an archangel, please record your blessings. There are so many cheonsa(天使).”Cheonsa, enter.” Do not clap this time.”Cheonsa, enter.” Now you can clap.

“May all material problems that troubled us be resolved. May all the sufferings of children—their employment, military service, jobs, studies abroad, marriage—all their intertwined problems be resolved. May all problems between parents be resolved. May all real estate-related problems be resolved. May all litigation-related problems be resolved.”

I will announce my presidential pledges. I cannot bear to see your families fall apart. I will pledge that all games on mobile phones will automatically cut off after 30 minutes. No matter how much you want to play after 30 minutes, you cannot. The president will stake his life on this. Our youth will not be able to become addicted to games. After 30 minutes, the phone will not work for games. The same applies to computers. This is good. Parents tell their children to stop playing games, but it is impossible unless someone cuts off their neck. Only I can save children from this terrible addiction. Only I can save our youth and even adults from game addiction. Adults also play games. They play games at work, and when their boss comes, they quickly switch screens. What are these people doing? Do they want game companies to earn so much money? We are not saying you cannot play games at all. We will allow 30 minutes to relieve fatigue. We will acknowledge that much. If game companies’ revenue decreases due to this, the government will provide support for game development and export. Is it not better to support game companies than to ruin children?

No other politician talks about this. They only talk about extending military leave by a few days. We must save our children from game addiction, which they cannot overcome themselves. this is good. I will obtain the consent of all citizens and agree with mobile phone manufacturers to implement this. Mothers try to stop their children, but when they turn their backs, the children are playing games, not studying. They do not even talk to their families. They create their own virtual spaces. Why can’t we do this? Those who think we can, raise your hands. Those who think this pledge should be made, raise your hands. Why do politicians only talk about what the public wants, like extending leave? That is not important. Think about saving the nation. Do not just think about your own pensions. I will pledge that games cannot be played for more than 30 minutes. This will automatically increase the voting rate. All existing mobile phones will be updated remotely. I can do this. Mothers tell me, “Please stop my son and daughter from playing games.”My ears are ringing with those pleas. Will you beat your child to death? They are already addicted. If they want to play games, tell them to go abroad.

In elementary school, children must learn Chinese characters, Japanese, and Chinese. Otherwise, they cannot advance to middle school. Many will only have an elementary school diploma. To graduate middle school, they must learn English, French, and German. They need these to advance to high school. Otherwise, they cannot go to high school. To advance to high school, they must also learn medicine. I will set these standards. Education will change dramatically. Our elementary school students will be able to converse freely with people in neighboring China and Japan. I will ensure that elementary school students master Chinese characters and Japanese. In middle school, they will be able to speak English, German, and French fluently when they travel abroad, before their tongues become stiff. In high school, they will focus more on reading comprehension, classics, and specialized vocational schools. Basic languages will be learned in elementary and middle school. Learning languages in college is foolish. This rotten education system cannot lead Korea to global leadership.

I will change not only Korea’s system but the entire world’s system. I will make our children’s eyes shine. Instead of playing mobile games, imagine if they studied languages. What would happen? An elementary school student meets a Chinese person but cannot explain themselves. They should be able to write in Chinese characters and converse. If they go to Japan, they should be able to converse. What are we doing? This will change. There will be no elementary schools as they are now. Politicians who cannot solve game addiction are problematic.

9. The Holy Seal and the Path to True Living

The Chunbu kyung “천부경, Holy Scripture” is not the only text that speaks of Seongsinyeje “성신예제, ritual of sincerity to God”. The Chunbu kyung is the Holy Seal “하늘의 직인, the classic seal of Heaven”. What does the Chunbu kyung say? Sincerity is first, faith is second, love is third, and helping others is fourth. Blessings, misfortunes, and consequences will follow these. These four principles must be upheld.

Our Eight Principles “8조목” also state this. First, Gyeongmul “격물, investigating things”, then Chiji “치지, extending knowledge”. What comes next is Seongui “성의, making intentions sincere”. Then Jeongsim “정심, rectifying the mind”, Susin “수신, cultivating the self”, Jega “제가, regulating the family”, Chiguk “치국, governing the state”, and Pyeongcheonha “평천하, bringing peace to the world”. Seongui appears here. First, acquire material things, then knowledge. Money is needed to go to school. After acquiring knowledge, the first thing to do is Seongui, sincerity. This applies during school years. What is the first thing to do in old age? Sincerity. Everything must be done with sincerity. If there is no sincerity in an ancestral offering, it is not accepted by Heaven or by people. Our nation’s traditional education is the Eight Principles. These eight things must be upheld. It says to first create an environment for study, then study. After studying, sincerity is paramount. rectify the mind, then cultivate the self. Cultivating the self means managing one’s excretory system. Susin refers to managing one’s excretory system. Jega is managing the family. Chiguk is the president. Pyeongcheonha is world unification. This is included in the Eight Principles. When I was a child, I studied these things. I wondered how children knew this. Adults taught that we should make the world better through Gyeongmulchiji, Seonguijeongsim, Susinjega, Chigukpyeongcheonha.

sincerity is not only here. God accepts sincere rituals. Therefore, with cheonsa(天使), you do not need to stumble through life, binding yourselves with self-made ropes. There will be no errors. When a judge presides, if they ask an cheonsa(天使), the correct sentence will be revealed.”Is this person truly guilty, cheonsa(天使)?” If the cheonsa(天使) says no, then they are not guilty. The true culprit is elsewhere. Why do people not use cheonsa(天使)? Judges, prosecutors, and lawyers should come to me for cheonsa(天使). Corporations should too. Now is a bit early, but the time will come when they will flock here. My message today is to eradicate the self-imposed suffering of humans without cheonsa(天使). You must not reject cheonsa(天使).

10. The Path to Freedom from Self-Imposed Suffering

Our origin is one. We are all connected as one. All humans in the universe, all of nature, are connected to our lives. If oxygen levels drop slightly, we die. If two Earth-sized stars collide in another galaxy, our Earth will be affected. If a star the size of the sun collides in the heavens, we will be engulfed by ionized gas, disappearing as if a thousand atomic bombs exploded. We live with the history of humanity, not knowing when we might vanish due to the whims of stars. If we become corrupt and evil, two continents could collide, and Earth would cease to exist. If that light from a colliding star reaches Earth, all life will perish. If you do not want this to happen, you must practice “Jaeng Cheon Jae.” Treat every person as if you are treating Heaven. Why do people fight and hold grudges against each other?

The worst habit our nation needs to fix is backbiting “뒷담화”. This means speaking ill of others behind their backs. When a friend passes the bar exam, and everyone gathers to celebrate, there is always one friend who says, “Even prosecutors and judges get arrested.” There are always one or two such people. They will end up miserably. They create rumors. They speak ill of others behind their backs. We must not do that. We must be positive. A mother does not backbite her child. She covers their mistakes and boasts about their successes. A true friend does not backbite.

There are bad friends who constantly lead you to places of addiction, like bars or clubs. Such people are bad friends. If you have such friends, you will find it hard to become a public official, let alone pass the bar exam. If you have one thing, they will say, “Let’s go play, let’s go drink.” Drinking leads to addiction, smoking leads to addiction. They only do things that lead to addiction, like going to horse races or playing games. Be careful of such friends.

Second, be careful of friends who backbite and speak ill of others. If you are swayed by such friends, your life will be ruined. I attended night school from middle school to graduate school, and there were only people who asked me to drink or smoke. People attending night school back then had many wounds. They were tired, and some smoked and drank. Some even questioned why I was attending night school, saying it was only because my parents told me to. But I chose to attend night school myself, and I had to study. I had no money. I studied. Did I drink or smoke? No. No one studied. I was hit for not drinking. In the military, I was forced to clean toilets for not smoking or drinking. I endured such humiliations. But I never touched alcohol or tobacco and have come this far. Such friends exist. You must be careful. Be careful of people who lead you to addiction.

Also, be careful of people who lead you to ruin.”You can do it if you do this. You just need this much money.” You will fail. You will be ruined instantly. Be careful of these four types of friends. Now you know. You receive cheonsa(天使), so you must appreciate them. You must strive to receive many cheonsa(天使). Haneulgung must be built quickly. Until you receive an archangel, please record your blessings. There are so many cheonsa(天使).”Cheonsa, enter.” Do not clap this time.”Cheonsa, enter.” Now you can clap.

“May all material problems that troubled us be resolved. May all the sufferings of children—their employment, military service, jobs, studies abroad, marriage—all their intertwined problems be resolved. May all problems between parents be resolved. May all real estate-related problems be resolved. May all litigation-related problems be resolved.”

I will announce my presidential pledges. I cannot bear to see your families fall apart. I will pledge that all games on mobile phones will automatically cut off after 30 minutes. No matter how much you want to play after 30 minutes, you cannot. The president will stake his life on this. Our youth will not be able to become addicted to games. After 30 minutes, the phone will not work for games. The same applies to computers. This is good. Parents tell their children to stop playing games, but it is impossible unless someone cuts off their neck. Only I can save children from this terrible addiction. Only I can save our youth and even adults from game addiction. Adults also play games. They play games at work, and when their boss comes, they quickly switch screens. What are these people doing? Do they want game companies to earn so much money? We are not saying you cannot play games at all. We will allow 30 minutes to relieve fatigue. We will acknowledge that much. If game companies’ revenue decreases due to this, the government will provide support for game development and export. Is it not better to support game companies than to ruin children?

No other politician talks about this. They only talk about extending military leave by a few days. We must save our children from game addiction, which they cannot overcome themselves. this is good. I will obtain the consent of all citizens and agree with mobile phone manufacturers to implement this. Mothers try to stop their children, but when they turn their backs, the children are playing games, not studying. They do not even talk to their families. They create their own virtual spaces. Why can’t we do this? Those who think we can, raise your hands. Those who think this pledge should be made, raise your hands. Why do politicians only talk about what the public wants, like extending leave? That is not important. Think about saving the nation. Do not just think about your own pensions. I will pledge that games cannot be played for more than 30 minutes. This will automatically increase the voting rate. All existing mobile phones will be updated remotely. I can do this. Mothers tell me, “Please stop my son and daughter from playing games.”My ears are ringing with those pleas. Will you beat your child to death? They are already addicted. If they want to play games, tell them to go abroad.

In elementary school, children must learn Chinese characters, Japanese, and Chinese. Otherwise, they cannot advance to middle school. Many will only have an elementary school diploma. To graduate middle school, they must learn English, French, and German. They need these to advance to high school. Otherwise, they cannot go to high school. To advance to high school, they must also learn medicine. I will set these standards. Education will change dramatically. Our elementary school students will be able to converse freely with people in neighboring China and Japan. I will ensure that elementary school students master Chinese characters and Japanese. In middle school, they will be able to speak English, German, and French fluently when they travel abroad, before their tongues become stiff. In high school, they will focus more on reading comprehension, classics, and specialized vocational schools. Basic languages will be learned in elementary and middle school. Learning languages in college is foolish. This rotten education system cannot lead Korea to global leadership.

I will change not only Korea’s system but the entire world’s system. I will make our children’s eyes shine. Instead of playing mobile games, imagine if they studied languages. What would happen? An elementary school student meets a Chinese person but cannot explain themselves. They should be able to write in Chinese characters and converse. If they go to Japan, they should be able to converse. What are we doing? This will change. There will be no elementary schools as they are now. Politicians who cannot solve game addiction are problematic.

2020.11.15 hs 172nd The Path to Baekgung and the Power of Huh Kyung Young’s blessings – November 15, 2020

1. The Path to Baekgung(白宮) and the Eradication of Karma

The end of the year is approaching, and for some, the end of their lives is also near. Many have already ascended to Baekgung(白宮) this year. Some men who passed away were reborn as women, and some women as men. The pursuit of enlightenment or spiritual comprehension often lacks substance if one does not possess the “ticket” to Baekgung(白宮). Only those who receive blessings and cheonsa(天使) can enter Baekgung(白宮). People often rely on ancient texts, speculating about their destination without any direct evidence. However, at Haneulgung, direct confirmation is possible.

For instance, the ancestral graves of those who receive blessings are transformed into auspicious sites. Over 3,000 such transformations have occurred. Furthermore, all past wrongdoings associated with an individual’s life, from elementary school to any motel they may have stayed in, are nullified. This means that even the elementary school one attended receives blessings. All conflicts and negative actions, such as fighting with friends over a pencil or using harsh language, are absolved. When one receives the Holy Blessing, all accumulated karma from such past actions is extinguished.

Humanity will eventually realize that those who come to Huh kyung-young and receive blessings have all their karma, as described in Buddhist teachings, completely erased. This is not something individuals can achieve through their own efforts or enlightenment. Humans are bound by the law of cause and effect, unable to eradicate their own karma. Just as a sunflower cannot spontaneously transform into a rose, Shin-in(神人) is required to change its nature.

Similarly, spoiled milk, which should turn black, remains unspoiled when associated with Huh kyung-young‘s name or image. This is because Huh kyung-young is Shin-in(神人) who governs matter, and matter responds accordingly. When faces are attached to his image, they become spiritually unified, transforming into pure cheese, symbolizing purity. As Shin-in(神人) who governs souls, Huh kyung-young can communicate with all souls. He can infuse and remove blessings and cheonsa(天使) from objects like cell phones. When removed, even the phone numbers lose their energy. Huh kyung-young is the only one who can infuse blessings into all numbers in this world.

His power extends to the entire universe. If he were to exert his will, an earthquake could occur in India. He can bestow curses or blessings, or withdraw energy from any region. He holds the power over life and death for countless beings across the universe’s stars. Therefore, merely seeing his face and receiving blessings, or contributing to the construction of Haneulgung, transforms into a palace in Baekgung(白宮). Those who diligently clean and serve at Haneulgung will be reborn with even greater beauty and grace in Baekgung(白宮).

This that humans cannot reach Baekgung(白宮) through their own efforts. The probability is infinitesimally small; it would take a miracle for one or two people on Earth to ascend to Baekgung(白宮). For example, saving 500 lives in a moment of crisis might lead to a good opportunity. However, for most, the chance of ascending to Baekgung(白宮) through self-study or enlightenment is negligible. The probability of humans ascending is 0.1%, while the probability of descending is 99.9%. Many sacrifices are made to save a single person, and opportunities are given again, sometimes leading to rebirth as animals, or from animals to humans.

Therefore, merely being born as a human is a great blessing, and one should not remain stagnant. It is crucial to remember the words, “United we stand, divided we fall.” This applies to us as well. President Rhee Syng-man brought this concept from America: “United we stand, divided we fall.” If we are divided, we perish. The division between left and right in Korea is an example of this. Those who fail to recognize the Holiness even after years of observation, and instead engage in backbiting, will face consequences.

Huh kyung-young knows that all illicit relationships and actions, even those in motels, are nullified when one receives his blessings. He infuses energy into both tangible and intangible aspects, making all past transgressions innocent. This happens instantaneously, a feat impossible for humans even over trillions of years. He accomplishes it in zero seconds.

2. Regulating Gaming and the Power of the Tongue

The gaming industry is a significant sector. Huh kyung-young proposes regulating gaming time, not by eliminating it entirely, but by setting appropriate schedules in consultation with young people. For example, gaming might be restricted during the day but allowed at night. This approach avoids conflict with gamers and the industry. While simple, this issue remains unresolved.

The gaming industry generates substantial revenue for Korea and is globally competitive. It employs a vast and growing number of developers and designers. Therefore, instead of shutting down the industry, the focus should be on managing gaming time. This is akin to guiding a horse with a whip, ensuring that gaming is done at appropriate times. Uncontrolled gaming can be problematic, but regulating time does not harm the industry’s revenue, as players will simply concentrate their gaming during designated periods. Disrupting the gaming industry would lead to widespread unemployment. The goal is to find a balance through discussion between adults and children.

Huh kyung-young that he does not intend to ban gaming. He believes that by setting specific times, families can resolve this issue without constant worry. However, continuous gaming throughout the day is a problem, a “disease” that needs to be cured. He urges people not to misinterpret his intentions as overly aggressive.

Regarding the relationship between Huh kyung-young‘s energy and cheonsa(天使), his energy is multifaceted, encompassing not only cheonsa(天使) but also the Holy Spirit and blessings. He can infuse and withdraw energy from people’s bodies. Cheonsa, on the other hand, are actual beings, typically female, about 1.85 to 1.90 meters tall. Five cheonsa(天使) accompany each person: a hormone cheonsa(天使), a fundamental cheonsa(天使), a physical cheonsa(天使), and internal organ cheonsa(天使). These cheonsa(天使) protect individuals, as seen in cases where people survive severe accidents unharmed while others perish. They manipulate the body like a cell phone. However, if one curses a friend, spouse, or partner, the cheonsa(天使) silently depart.

Cheonsa are real but invisible to the human eye. Huh kyung-young explains that for educational purposes, complete cheonsa(天使) are not given for a period, as they would leave if one speaks negatively. He then uses an analogy: “The tongue has no bones, but it breaks bones.” This refers to the immense power of words. A single word can shatter bones, incite wars, and even trigger nuclear bombs.

However, Huh kyung-young‘s tongue speaks words that can save or destroy lives, rescue or obliterate Earth. His words are final. He uses this power to regulate children’s gaming, not to destroy the industry. He deciphers the power of the tongue and advises caution in speech. He asserts that if he were president, he would resolve the gaming issue without causing parental worry. He also acknowledges that young people’s words, though boneless, can influence presidential elections. He respects their power and aims to find a middle ground through dialogue between generations, preserving the gaming industry while preventing pathological addiction.

3. Environmental Impact of Toilet Paper and the Nature of Baekgung(白宮)

Regarding the disposal of toilet paper, it is generally better to collect and dispose of it separately rather than flushing it down the toilet. Flushing toilet paper can negatively impact the sewage treatment process. While public restrooms often allow flushing due to logistical challenges, households and private companies should ideally use separate bins. This practice is more environmentally friendly, even though incineration produces carbon dioxide, it is preferable to clogging sewage systems. The cost of maintaining and emptying septic tanks is substantial.

Earth is considered a “dirty land” “穢土, “yet’o”, not a pure land. It exists to nurture humans so they can appreciate the purity of Baekgung(白宮). In Baekgung(白宮), there is no need for waste disposal, as there are no bodily excretions. There is no menstruation or childbirth as we know it on Earth. Consequently, there is no trash. It is a world without waste.

The current world, no matter how clean it appears, relies on vast and expensive sewage and waste treatment facilities, where workers endure immense hardship. Even the tap water we drink contains treated sewage, undergoing processes involving microorganisms and chemicals. This Earth is a “dirty land” compared to Baekgung(白宮), which is an incredibly beautiful realm without such facilities.

In Baekgung(白宮), all matter communicates with humans. Objects transform according to one’s will. For example, one can command a material to become a flower, and it will. This is the nature of Baekgung(白宮).

Huh kyung-young also highlights the inconveniences of earthly life, such as a president needing to use the restroom during a long public event. Such discomforts do not exist in Baekgung(白宮). He explains that humans have “incomplete cheonsa(天使)” to encourage caution and self-awareness. He possesses “complete cheonsa(天使)” which he will reveal later, promising a profound experience for those who witness them.

He reminds listeners that even when alone, cheonsa(天使) are present, observing their actions. If one curses, the cheonsa(天使), described as beautiful women, will depart in shock. Recently, he realized the need for “complete cheonsa(天使)” and offers them as a service to those who contribute to Haneulgung. This concept extends to corporations, where he can infuse energy into their products.

For example, he can declare that all Samsung Electronics products manufactured before 2019 are infused with his energy. This energy prevents food in refrigerators from spoiling even during power outages, and phones remain functional. This is not a blessing or an cheonsa(天使), but a general energy he infuses. He can extend this to products manufactured up to 2020, demonstrating his power to instantly affect countless objects across vast distances. This is not science fiction but a reality. He can do the same for LG Electronics products.

This energy is distinct from blessings or cheonsa(天使). He can also infuse energy into individuals like Donald Trump, granting them power, though not necessarily altering their destiny directly. He acknowledges the complexities of such interventions, especially when considering the will of supporters. Huh kyung-young possesses thousands of types of energy, capable of moving clouds, controlling electronic devices, and even influencing buildings. His expression determines the type of energy manifested.

He can offer these energies, cheonsa(天使), and blessings to corporations. He envisions a future where corporate leaders will recognize that inviting Huh kyung-young is their only path to survival and prosperity. They will realize that making him president of Korea is the way forward. He his humility despite possessing such immense power, stating that he came to give everything to humanity.

4. Filial Piety, Reincarnation, and the Nature of Baekgung(白宮) Time

Regarding filial piety, those who honor their parents will meet filial children in their next life, regardless of their social standing. However, those who give their parents a Baekgung(白宮) nameplate(名牌) will be reborn in Baekgung(白宮), escaping the cycle of reincarnation on Earth. They will experience all blessings without earthly rebirth. If one gives their parents a Baekgung(白宮) nameplate(名牌) but does not receive blessings or a nameplate(名牌) for themselves, they will be reborn into a good family and meet filial children.

Therefore, giving blessings to parents and securing a nameplate(名牌) for oneself is highly beneficial. While earthly wealth is temporary, a parent’s nameplate(名牌) in Baekgung(白宮) represents immeasurable spiritual wealth.

In Baekgung(白宮), the concept of time is fundamentally different. It does not operate in seconds. Higher energy states experience time differently. If this lecture hall were a spaceship traveling faster than the speed of light, time inside would cease to exist. Baekgung(白宮) is an energy system, entirely composed of energy, so time does not exist there.

This means that a woman in Baekgung(白宮) could choose to give birth in a day or even an hour, which would be considered an act of creation in terms of time. Earthly time calculations do not apply. Physicists apprehend why time stops when exceeding the speed of light. To comprehend this, one must apprehend the secrets of light energy. When acceleration surpasses the speed of light, time begins to stop.

Life in Baekgung(白宮) is entirely different from Earth. There is no sleep or fatigue because the body is not mortal. On Earth, humans need rest because their bodies are prone to decay and death, like faulty machines. This is why there are day and night cycles, and a third of one’s time is spent resting. Animals also need rest.

Huh kyung-young contrasts this with religious figures who claim to have achieved enlightenment after 49 days of fasting and sleeplessness. He states that he, as Shin-in(神人), simply comes and proclaims the truth without such rituals. Such claims of enlightenment through deprivation are indicative of human limitations. He questions why Shin-in(神人) would need to fast for 49 days. He has never been seen meditating or praying. He asks, “To whom would I pray?” He carries the system that grants prayers. All prayers are recorded in Baekgung(白宮).

He asserts that anyone who speaks of “enlightenment” is merely human, and their claims are exposed as falsehoods.

5. Occupations in Baekgung(白宮) and the Cycle of Reincarnation

In Baekgung(白宮), there is no fixed number of occupations. The system operates differently. Huh kyung-young has his own palace in Baekgung(白宮), which is inaccessible to unauthorized individuals due to differing light and energy frequencies. To see him, one must be infused with the energy to pass through these frequencies.

The citizens of Baekgung(白宮) have infinite occupations. Each individual’s desires are fulfilled. Those who have experienced much on Earth ascend to Baekgung(白宮) and can pursue all their unfulfilled desires. For example, someone from the Joseon Dynasty might recreate that era, while a recently ascended person might recreate modern Seoul, visiting places like Jongno 3-ga. Baekgung(白宮) can replicate Earth.

People can spend time in these recreated environments and then return to their homes in Baekgung(白宮). It is a world of immense freedom. One can see a list of their past parents on Earth, recognizing them from different lives and eras. There is no need for occupations to earn a living. If one desires wealth, they can enter a simulated Korean society and experience it like a game.

Huh kyung-young can even make someone revert to their two-year-old self in Baekgung(白宮), experiencing that age again. This demonstrates the boundless possibilities. In Baekgung(白宮), there are infinite occupations, but none are for survival. All are for enjoyment and fulfillment. When he shows this to people, they are astonished. Someone who creates a frog in their dream in Baekgung(白宮) would be praised, and that frog could then be produced and sent to other stars.

He explains that humans on Earth are like “adults” created and trained in Baekgung(白宮), then placed on Earth in a “setting.” He also addresses the presence of dangerous animals like snakes and poisonous creatures. The Middle East, particularly the Persian Empire, was chosen as an initial human settlement because it had fewer dangerous reptiles and animals, allowing the population to flourish. These locations were pre-determined.

Regarding the declining birth rates and the increasing number of unincarnated souls, Huh kyung-young links this to animal epidemics like swine fever and bird flu. When humans do not have children, many souls are reborn as animals. He states that 90% of women who die without meeting him are reborn as animals, specifically pigs.

He then demonstrates this by asking an cheonsa(天使) if a woman who had not met him would be reborn as a pig. The cheonsa(天使) confirms. He then asks if meeting him changes this fate, and the cheonsa(天使) confirms she would go to Baekgung(白宮) as a beautiful woman. He explains that negative actions, such as backbiting, can lead to rebirth as a pig, consuming human waste. This is recorded in Baekgung(白宮). However, meeting him can transform this destiny.

He that people do not know where they come from or where they are going. But for those who come to him, he knows their destination and even their gender in the next life. Most women are reborn as animals, and most men as women, due to the population imbalance. The lack of human births leads to an excess of souls, which are then reborn as animals, causing animal overpopulation and diseases. These animal souls then cycle through the animal kingdom.

When there is a shortage of souls, Baekgung(白宮) creates them in a “soul factory” and sends them to the countless stars in the universe. This demonstrates how the universe is managed. He assures that unincarnated souls will automatically go to animals, so there is no need to worry.

6. Housing Policy and the Limits of Human Intervention

Regarding housing policy, Huh kyung-young states that if he becomes president, the housing market will be free from government intervention. This means luxury homes can be built in affluent areas, while housing prices for the less wealthy will stabilize. Housing concerns will disappear. All housing will transition to a rental system, with the government covering rent for low and middle-income citizens who do not have dependents. This eliminates housing worries.

The housing environment will naturally adjust to the needs of construction companies and the market. He criticizes current government initiatives to build small-scale youth housing, stating that young people desire better homes. He promises to provide suitable housing and cover their rent. He also notes that the aging population will eventually lead to an abundance of vacant homes, alleviating housing concerns. He pledges to solve all housing problems.

Regarding palmistry, Huh kyung-young explains that life lines can be surgically extended, but such procedures are ultimately ineffective. Doctors can extend lives through medical advancements, saving many who would have died prematurely. This has significantly increased the lifespan of women, for example. He also extends lives through his energy, preventing diseases.

However, he acknowledges that indefinite life extension would lead to an overwhelming elderly population, which the younger generation cannot economically support. He states that he will regulate life extension to maintain balance.

He then addresses the question of whether animals can foresee their deaths. He uses the example of a mouse that knows it will die in a trap but still enters for food. This illustrates the “duality” of a mouse’s wisdom. Despite knowing the danger, the mouse’s hunger overrides its foresight. This is similar to humans, who, driven by desires like money, can become “evil” and fall prey to the “three poisons” of greed, anger, and ignorance. When hunger or desire takes over, spiritual awareness is momentarily blocked.

Regarding cancer insurance and future medical treatments, Huh kyung-young states that medical decisions should remain with doctors. He can infuse energy to aid in recovery, but he does not interfere with medical practice. He explains that the Chinese character for “doctor” “Heal” contains the character for “spirit” or “ghost” “酉”, implying that a doctor’s work is influenced by unseen forces.

He gives an example of two women undergoing the same appendectomy, one dying and the other surviving, with no medical explanation. This suggests that unseen forces play a role. He explains that even in fermentation, if a negative atmosphere exists, the fermentation process can fail, as the microorganisms are influenced by the environment. He suggests that the taste of fermented bean paste “doenjang” can reveal the harmony of a household.

Therefore, a doctor’s mindset and actions are crucial. He suggests that doctors should approach their work with the reverence of a ritual, as if offering a sacrifice to heaven. A doctor’s state of mind, whether they have been drinking or arguing, can affect the outcome of a surgery. The character for “spirit” in “doctor” signifies the profound responsibility of the profession.

He concludes by stating that doctors provide initial treatment, and if problems persist, people can come to him for energy infusion. He then performs a collective blessing, commanding cheonsa(天使) to resolve issues related to children, finances, real estate, and family problems.

2020.11.20 [본좌이슈] 전세대란으로 엄청난 일이 벌어진다! 허경영이 보유세를 폐지하려는 이유!

Huh kyung-young’s Vision for Real Estate Policy: Abolishing Property Taxes

Tags: “Property Tax, Real Estate Policy, Market Economy, Housing Crisis, Economic Philosophy”

1. The Government’s Misguided Real Estate Policies and the Jeonse Crisis

The government’s current approach to real estate, including its 24th set of measures to address the Jeonse “a unique Korean housing lease system where a large lump-sum deposit is paid instead of monthly rent” crisis, is fundamentally flawed. These measures, such as increasing public rental housing and converting commercial properties into residential units, fail to address the root cause of the problem. The public’s reaction indicates a strong desire for the government to cease its interventions, recognizing that the Lease Protection Act is the primary driver of the Jeonse crisis. The government’s focus on peripheral issues while neglecting the core problem is a significant concern.

2. The Unique Nature of Real Estate and Market Principles

Real estate possesses a unique characteristic that distinguishes it from ordinary goods: its value can vary immeasurably depending on the individual owner. For instance, a person might refuse to sell their ancestral home, even for a high price, because its sentimental value far exceeds any monetary offer. This inherent speciality of real estate, coupled with factors like feng shui “geomancy”, means that its value cannot be arbitrarily calculated or dictated by the government.

The fundamental principle of real estate management dictates that it should be entrusted to the market. While the state may requisition property for national needs, such as military use during wartime, it must be returned to its owners once the necessity passes. Government intervention in real estate prices, dictating loan eligibility or imposing restrictions, distorts the natural market mechanism.

3. The Flawed Logic of Property Taxes and Publicly Assessed Values

The government’s plan to increase publicly assessed land values and subsequently raise property taxes is a clear attempt to increase tax revenue. However, this approach is fundamentally misguided. Huh kyung-young advocates for the abolition of property taxes, arguing that they are an illegitimate form of taxation. He asserts that taxes should primarily be levied at the point of transaction, such as when property is bought or sold.

He draws an analogy to automobiles: while a special tax is levied when fuel is purchased for a car, an annual property tax on the vehicle itself, especially for an inexpensive used car, is an unfair burden. Similarly, for real estate, acquisition and transfer taxes are already in place. Imposing an additional annual property tax, particularly one that increases with the duration of ownership, is a form of double taxation and an infringement on property rights.

The government’s intention to raise publicly assessed values to 90% of market value within five years will place an unbearable burden on homeowners, especially those who own a single property or are retired. This policy forces people to sell their homes, disrupting their lives and undermining the stability of the housing market.

4. The Detrimental Effects of Government Intervention in the Housing Market

The government’s current policies, driven by a desire to extract more revenue from citizens’ assets, are leading the nation towards ruin. By restricting loans for larger or more luxurious homes, the government stifles the market and harms both developers and owners of such properties. This approach contradicts the principles of a capitalist economy, where fair competition and market-driven transactions should prevail.

Banks, for instance, would prefer to lend to owners of high-value properties because these loans are more secure and generate higher interest. Government restrictions on such loans are not only illogical but also detrimental to the financial system. The continuous intervention and regulation of the housing market by the government only lead to more problems and hinder its natural development.

5. The Call for Abolition of Property and Inheritance Taxes

Huh kyung-young proposes a radical but necessary solution: the complete abolition of property taxes and inheritance taxes. He argues that these taxes are unconstitutional and represent an unjust seizure of private wealth. When a property is bought and sold, the government already collects significant taxes on the capital gains. Imposing an additional annual property tax during the period of ownership constitutes double taxation and is an unfair burden.

The current tax system, which continuously increases property taxes even for those who do not sell their homes, creates an environment where citizens are treated as mere sources of tax revenue. This leads to an escalation of real estate prices and exacerbates the Jeonse crisis. Government intervention in the real estate market, particularly in setting lease terms, is an infringement on market principles and is ultimately illegal.

The current policies disproportionately affect high-income earners and those who have legitimately accumulated wealth, denying them fair access to loans and infringing upon their property rights. Such actions are incompatible with a capitalist society. The abolition of property and inheritance taxes would not only alleviate the financial burden on citizens but also foster a healthier and more dynamic economy, preventing the collapse of businesses and ensuring the prosperity of the nation.

Vocabulary

• Jeonse: A unique Korean housing lease system where a large lump-sum deposit is paid instead of monthly rent.
• Lease Protection Act: Legislation designed to protect tenants’ rights, often criticized for its impact on the Jeonse market.
• Speciality: The unique characteristics or inherent qualities of real estate that differentiate it from other goods.
• Feng Shui: A traditional Chinese practice of arranging objects and spaces to achieve harmony and balance.
• Publicly Assessed Values: Government-determined values of real estate used for taxation purposes.
• Double Taxation: The imposition of two or more taxes on the same income, asset, or transaction.
• Capital Gains: The profit from the sale of property or an investment.
• Inheritance Tax: A tax levied on the assets received by beneficiaries from an estate.
• Property Rights: The legal rights to own, use, and dispose of property.
• Capitalist Economy: An economic system based on private ownership of the means of production and their operation for profit.

2020.11.21 ss 1258 The Relationship Between Perfect Angels and Human free will in Huh Kyung-young’s Teachings – November 21, 2020

1. The Dual Perspectives of Existence: Material vs. Spiritual

There are two fundamental ways to perceive the world: through a material lens or a spiritual lens. Those who view the world materially often find themselves accumulating dissatisfaction. This is because their education has primarily focused on tangible aspects. However, when one adopts a spiritual perspective, discontent tends to dissipate. From a spiritual viewpoint, life, no matter how vast or seemingly grand, does not inherently guarantee a good existence. In fact, the most advantageous path might be to transcend this earthly realm and journey to a place of no return.

2. The Ocean of Karma and the Cycle of Rebirth

This world is often described as an ocean of suffering, or more precisely, an ocean of karma. We navigate this ocean in small boats, representing our lives, constantly accumulating more karma. This cycle perpetuates itself, with karma generating more karma, much like children begetting more children, each adding to an ever-growing mountain of transgressions. If one had not brought children into existence in the first place, they would not bear the responsibility for the accumulated misdeeds of their descendants. This continuous expansion of karma, where one generation’s actions influence the next, leads to an immense burden of wrongdoing.

3. The Limitations of Self-Effort in Eradicating Karma

Buddhist teachings speak of the immense weight of sins accumulated over countless eons. A single eon is considered to be an unimaginably long period, spanning billions of years. How then can one possibly erase the transgressions of a hundred eons? The concept of the “Four Foundations of Mindfulness” in Buddhism suggests observing one’s body, thoughts, feelings, and mental objects to avoid creating new karma. However, it is questioned whether anyone has truly succeeded in living a life free from karma through such self-observation. Even revered sages and enlightened individuals of the past, often depicted in stories, are unlikely to have been entirely free from karmic imprints. No one has ever lived a perfectly pure life solely through their own mental discipline and spiritual practices.

4. The Dominance of Karmic Consciousness “Alaya-vijnana”

The karma accumulated over countless eons resides within us as the Alaya-vijnana, or storehouse consciousness, which constantly influences and controls us. This karmic consciousness acts as a guide, leading us through life. It dictates our preferences and interests. For instance, someone who was a flower merchant in a past life might instinctively exclaim at the beauty of flowers in this life. Similarly, a person who engaged in manual labor in a previous existence might show keen interest in agricultural machinery, imagining how it could have aided their past work. Our past lives, stored within the Alaya-vijnana, shape our present perceptions and desires, influencing what we find appealing or repulsive.

5. The Enduring Impact of Traumatic Past Life Experiences

Past traumatic experiences can leave profound imprints on our consciousness, affecting our reactions in subsequent lives. For example, a soldier who witnessed comrades bleeding to death, with their blood staining a mountain stream red, might develop an aversion to the color red in a future life. Such deep-seated memories, though unconscious, can trigger strong emotional responses. He recounts a vivid image from the Korean War’s Battle of White Horse Hill, where soldiers were forced to advance despite witnessing their comrades being killed by artillery fire, their blood flowing down the mountain. This harrowing experience, where soldiers faced certain death while being compelled to fight, illustrates the profound and lasting impact of such events.

6. The Illusion of Suffering in a State of Grace

Considering the immense sacrifices made by our ancestors to protect our nation, our current existence, even with its challenges, is akin to living in paradise. To harbor complaints or dissatisfaction in such a state is deemed ungrateful. Our predecessors faced unimaginable hardships, including being forced to sacrifice their lives in war, knowing they would leave behind their families. they ascended to their deaths. In contrast, we live in comfort, benefiting from the administrative systems established by their sacrifices. While we may face financial difficulties, these are minor compared to the struggles of the past. He suggests that with a universal basic income, our current situation would be truly idyllic. Even those battling severe illnesses, like pancreatic cancer, would readily trade all their wealth for health. Compared to such individuals, our bodies are invaluable, worth trillions. To lament over a mere fraction of that value, like a few hundred million won, is to misapprehend our true wealth. We are all billionaires, possessing bodies worth trillions, yet we mistakenly believe ourselves to be poor.

7. The Futility of Human Endeavors in Achieving Spiritual Enlightenment

Human attempts to achieve spiritual enlightenment through conventional religious practices are often futile. He humorously illustrates this by describing how individuals, even when compelled to attend religious services, are often preoccupied with worldly thoughts. A man dragged to church by his wife might see the pastor as a golf caddy and his staff as a golf club, his mind still on the golf course. Similarly, a young man forced to a temple might envision his girlfriend instead of the Buddha. This highlights the difficulty of truly engaging with spiritual teachings when one’s mind is tethered to worldly desires. Despite outward participation, genuine inner transformation, or “sanctification” remains elusive.

8. The Immediate Path to Spiritual Liberation through Huh kyung-young

He asserts that there is only one way to overcome the limitations of human spiritual endeavors: meeting Huh kyung-young. Traditional religious paths involve stages of doubt, followed by faith and the process of “sanctification” where one strives to emulate religious figures like Jesus or Buddha. However, this process is often incomplete, with individuals merely imitating the actions of saints without reaching their spiritual heights. Huh kyung-young offers a direct and immediate path, bypassing the lengthy process of sanctification. Through a single act of receiving a “blessing” all accumulated karma can be instantly dissolved. This is likened to a “time machine” or a “white hole” that transports one directly to the destination, eliminating the need for arduous spiritual journeys.

9. The Transformative Power of Huh kyung-young’s Blessing

He that achieving spiritual enlightenment through personal effort, such as comprehension scriptures or practicing mindfulness, is virtually impossible for most people. Instead, Huh kyung-young offers a direct “blessing” that immediately bestows spiritual grace. This blessing, received through a single thought or intention to meet Huh kyung-young, can instantly eradicate all accumulated karma. It transforms ancestral graves into auspicious sites, unlocks countless spiritual “passwords” and ensures that aborted or miscarried children are reborn into better realms. Furthermore, all sins committed through words or actions are completely extinguished. This immediate and comprehensive spiritual cleansing is presented as the ultimate solution to human suffering.

10. The Limitations of Human Free Will and the Cycle of Fortune and Misfortune

Human free will, while allowing individuals to make choices, has inherent limitations. Despite sincere efforts and good intentions, such as practicing devotion, faith, love, and charity, the cycle of fortune and misfortune persists. Even a minor mistake, like momentarily dozing off while driving, can lead to catastrophic consequences, such as the death of an entire family. This illustrates that human efforts alone cannot prevent calamities. He argues that even those who diligently practice their faith can still experience tragedies, demonstrating that blessings and misfortunes alternate in life. This continuous cycle prevents individuals from escaping the wheel of reincarnation and reaching Baekgung(白宮).

11. The Superiority of “Perfect Compatibility” over “General Compatibility”

The concept of “compatibility” in relationships is used to further illustrate the limitations of human free will. While individuals may choose partners based on their free will, such choices often lead to undesirable outcomes, with a high rate of divorce.”General compatibility” typically assessed by fortune-tellers based on birth charts, is deemed insufficient. In contrast, “Perfect Compatibility” bestowed by Huh kyung-young, considers the compatibility of individuals with the entire universe, their families, and even in-laws, ensuring a harmonious existence. Without this divine intervention, relationships, even those initially deemed compatible, can quickly devolve into “living hell.” He claims that only Huh kyung-young can instantly realign all family relationships, resolving conflicts and fostering harmony.

12. The Era of “Perfect Compatibility” and the Limitations of Traditional Divination

He asserts that the current era demands “Perfect Compatibility” a concept beyond the scope of traditional divination methods like “Juyeok” “Book of Changes”. While Juyeok, developed during the Zhou Dynasty, offers insights through 64 hexagrams, its interpretation is complex and often inaccurate, with few truly skilled practitioners. Most fortune-tellers, whether shamans or academic practitioners, offer only “general compatibility” which is incomplete and often leads to unsatisfactory results. This is contrasted with the “General Cheonsa” and “Perfect Cheonsa” bestowed by Huh kyung-young. While a “General Cheonsa” is given freely, a “Perfect Cheonsa” requires a certain sacrifice, implying a deeper commitment and a more profound transformation.

13. Free Will as a Manifestation of Past Karma “Alaya-vijnana”

He argues that even our seemingly free will is not truly free but is, in fact, a manifestation of our accumulated karma, residing in the Alaya-vijnana. This means that our choices and preferences are predetermined by our past actions and experiences. For example, one person might be drawn to music, another to acting, and yet another to construction, all due to their karmic imprints. He provides a poignant example of a woman who, despite warnings from family and counselors, falls deeply in love with a man who is destined to become ill, requiring her lifelong care. This attraction, the Orator explains, is not a matter of free will but a karmic debt from a past life, compelling her to repay it. Thus, what we perceive as free will is merely the unfolding of our past karma.

14. The Closed Spiritual Gateway and Huh kyung-young’s Role as the Opener

Before receiving a blessing from Huh kyung-young, an individual’s spiritual gateway, or “Baihui(百會)” “crown chakra”, remains closed, preventing communication with the heavens. This is because human free will, being bound by karma, obstructs spiritual connection. Huh kyung-young’s teachings, though brief, are likened to a “sledgehammer” that shatters these blockages, providing simple and direct answers to humanity’s most profound questions. He questions the need for endless philosophical and religious pursuits when a direct path to comprehension and liberation is available.

15. The Call for Inter-Religious Harmony and the Transcendence of Traditional Faiths

Huh kyung-young advocates for harmony among all religions, urging followers to refrain from criticizing other faiths. He that all religious leaders are exemplary individuals, and competition should be based on love and compassion, not conflict. He laments historical instances of religious violence and disrespect for ancestral symbols, such as the destruction of Dangun statues. He views all religious institutions—Buddhist temples, churches, and ancestral shrines—as valuable places where people gather to seek comprehension of the divine. However, he declares that the time has come to transcend these traditional stages of faith. Just as transportation evolved from palanquins to cars and then to spacecraft, so too must religion evolve from “sanctification” to “spiritual transformation.” He asserts that human efforts alone cannot lead to Baekgung(白宮), but through his intervention, individuals can achieve spiritual elevation, receive cheonsa(天使), extend their lifespans, and attain “Perfect Compatibility.”

16. The True Wealth of the Human Body and the Promise of a Golden Age

He reiterates that our physical bodies are our greatest wealth, worth trillions of won. To lament over financial difficulties, such as a mere few hundred million won, is to misapprehend this immense inherent value. He assures that with the implementation of a universal basic income and a one-time payment of 100 million won at age 18, financial problems will be resolved. Furthermore, monthly payments of 1.5 million won, supplemented by an additional 700,000 won for seniors, will ensure a comfortable life, especially for the elderly. This vision paints a picture of a coming golden age where financial worries are alleviated, and people can live in peace and prosperity.

17. The Karmic Roots of Physical Ailments and the Power of Divine Intervention

He asserts that all physical ailments, such as a past appendectomy or a C-section, have karmic roots in the Alaya-vijnana. There are no results without causes in the universe, just as a cloud has its origin in a river or ocean. Therefore, blaming external factors for misfortunes, like a car accident, is misguided. Instead, one should recognize these events as the unfolding of past karma. He recounts a story of a person who lost both legs in an accident but accepted it as the clearing of past transgressions, finding lightness in their spirit. This perspective encourages a shift from a material, negative view of suffering to a spiritual, accepting one. He then demonstrates his power by “healing” a woman’s 30-year-old C-section scar, making it “complete” through his command, illustrating his ability to reverse karmic effects and restore the body to its original, perfect state.

18. The Consequences of Actions Not Guided by Divine Wisdom

Actions taken without consulting divine guidance, or “cheonsa(天使)” are deemed reckless and lead to self-inflicted consequences. Such actions are described as “self-made, self-produced” meaning individuals create their own karma and are bound by its results. This is encapsulated in the principle of “all things return to their rightful place” where unjust actions inevitably lead to negative repercussions for the perpetrator. He provides vivid examples of karmic retribution: those who exploit others’ money will eventually suffer financial loss; those who physically abuse others will be reborn as snakes, devoid of limbs; those who use their mouths for slander will be reborn as pigs, forced to eat scraps; and those who live idle lives, exploiting servants, will be reborn as oxen, condemned to endless labor. These cycles of rebirth, lasting thousands of years, are a direct consequence of one’s actions.

19. The Power to Alter Destiny and the Pitfalls of Misused Sexuality

Huh kyung-young claims the power to alter these karmic destinies. He states that he can change everything with a single command, asserting that no one can escape the consequences of their actions. He then discusses the karmic implications of misused sexuality, particularly for men. Those who excessively indulge in sexual desires or objectify women are likely to be reborn as dogs. He observes that a significant majority of women “90%” are reborn as animals, while most men are reborn as women, with only a small percentage “10%” returning as men. This highlights the severe karmic consequences of certain behaviors and the rarity of human rebirth.

20. Huh kyung-young’s Stance on Religious Harmony and His Unique Path to Baekgung(白宮)

Huh kyung-young clarifies his position on religious matters, stating that he respects all religious organizations and their efforts to bring peace and enlightenment to people. He acknowledges the positive impact of figures like Director Kim Tae-won, who contributed to the growth of the Daesun Jinrihoe through his film “The Path of Peace.” However, Huh kyung-young that he does not involve himself in inter-religious disputes or endorse any particular faith over another. He believes that while religions offer comfort and guidance, his path, which involves “Perfect Cheonsa” blessings, and direct access to Baekgung(白宮), is distinct and offers a more ultimate form of spiritual transformation. He aims to resolve misconstruals and promote harmony among all faiths.

21. The Revelation of Destiny and the Direct Path to Baekgung(白宮)

Huh kyung-young asserts that he reveals the predetermined destinies of individuals, which most religions fail to do. Through the “cheonsa(天使)” he bestows, one can discover their future path. He demonstrates this by having a participant ask the “cheonsa(天使)” if they would have been reborn as an animal, specifically an ox, had they not met Huh kyung-young. The “cheonsa(天使)” confirms this. However, by meeting Huh kyung-young and changing one’s mindset, one can instantly transcend this karmic destiny and go directly to Baekgung(白宮). This direct path, bypassing the cycles of rebirth and suffering, is presented as a unique and invaluable gift. He that he is the one who created these karmic laws and now offers a way to transcend them through “archangel” “perfect cheonsa(天使)” and “general cheonsa(天使)” leading to a complete spiritual transformation that is not found in traditional scriptures.

22. The Promise of a Prosperous Future and the Power of Divine Blessings

Huh kyung-young concludes by reiterating the temporary nature of earthly life and the immense value of the human body. He assures his followers that financial worries will be resolved through his policies, including universal basic income and substantial payments for young adults and seniors. This will usher in an era of happiness, especially for the elderly. He then performs a collective blessing, invoking cheonsa(天使) to bring health, wealth, and resolution to various problems, including real estate issues, family conflicts, children’s challenges “employment, military service, education, marriage”, financial difficulties “such as credit card debt”, marital discord, and legal disputes. This final act of blessing aims to bring comprehensive well-being and harmony to all his supporters.

2020.11.22 hs 173rd The Spiritual Year-End Settlement Quality vs. Quantity in Life and the Path to Baekgung – November 22, 2020

1. The Ephemeral Nature of Life and the Illusion of Permanence

We are all on a journey towards the crematorium, though we may not realize it as we live our daily lives. Each of us has a predetermined time and method of departure. This truth is often forgotten, leading us to live as if death is a distant lottery, unaware of when our number will be called. There is no age limit; a high school student, a middle school student, a university student, or an elderly person could be called at any moment. For instance, during the COVID-19 pandemic, while many perished, influenza cases dramatically decreased by 98%. This phenomenon highlights how our actions, like wearing masks, can significantly impact the spread of viruses.

Our world is teeming with viruses. Our bodies contain more microorganisms than cells. In contrast, Baekgung(白宮) is a realm entirely free of such microbes. Your precious soul, though you may not realize it, originates from the Cygnus constellation. The true value of your soul, when united with its celestial body, becomes immeasurable. You are beings nurtured to be born in Baekgung(白宮), yet you mistakenly believe this Earth is your true home. This world is profoundly contaminated. The ground itself harbors countless bacteria, and those who survive here have a set time to succumb to them. Even healthy individuals, like the late Dr. Hwang Su-gwan, a renowned health advocate and physician, can be taken by illness in an instant. We are all awaiting our turn to go to the crematorium or be buried. However, those who come to Haneulgung find happiness. We should not become overly attached to this world.

2. The Dual Reckoning: Material and Spiritual Year-End Settlements

As the year draws to a close, we consider our year-end settlements. I, for example, paid 5 billion won in taxes in 2020, a rare feat for an individual based solely on lecture income. This is a material settlement, a quantitative measure of wealth. However, there is also a spiritual settlement, a qualitative measure of our lives. This spiritual settlement involves reflecting on how many times one has visited Haneulgung, how many blessings one has received, how many people one has brought to Haneulgung, and how much one has contributed to its construction. It also includes reflecting on any negative actions, such as speaking ill of Huh kyung-young. This spiritual accounting should ideally be done daily, not just at year-end.

Our lives are a continuous flow from past to present to future yesterday is our past life, today is our present life, and tomorrow is our future life. There is no clear boundary; we could transition to the next life at any moment. Therefore, a spiritual year-end settlement, or rather a daily spiritual settlement, is crucial. It helps us assess our spiritual progress and ensure we are not neglecting our spiritual growth.

3. comprehension and Overcoming Depression and Addiction

Depression, often described as a blockage of the mind and heart, is prevalent, especially among women. Men tend to cope with loss through addictions like alcohol, tobacco, gambling, or other diversions. Women, however, often lack such outlets due to their maternal instincts, leading to a cycle of negative thoughts and feelings of loss. Recently, while inflation rose by 7.1%, influenza cases decreased by 98%, yet depression is surging. This suggests a shift in societal well-being.

The root cause of depression is self-centeredness. Addiction also stems from this. The cure lies in shifting to an other-centered perspective. When you worry about others—your children, your friends—you have less time to worry about yourself. This seemingly paradoxical concept reveals that egoism, when viewed from a higher perspective, is actually other-centeredness. By taking care of oneself, one avoids becoming a burden on others, thus benefiting society. This comprehension eliminates the desire for harmful substances like alcohol.

4. The Misconception of Selfishness and the Interconnectedness of Actions

The idea that egoism is synonymous with other-centeredness might seem counterintuitive. However, when you prioritize your well-being, you are, in essence, preventing yourself from becoming a burden on your parents, your community, or the state. Earning money diligently to avoid relying on others is a form of consideration for others. Those who are perceived as selfish for accumulating wealth might actually be preparing for unforeseen circumstances, ensuring they do not become a burden.

This perspective reveals that the distinction between self-interest and altruism is an illusion. Helping oneself is helping others, and helping others is ultimately helping oneself. This profound interconnectedness means there are no true victims in the grand scheme of things. comprehension this can alleviate suffering and eliminate the desire for destructive habits.

5. The Dangers of Processed Food and the Body’s Innate Healing

Highly stimulating and processed foods, whether sweet, salty, sour, or carbonated, are detrimental to the human body. The body thrives on natural, unadulterated flavors, like plain water or a naturally ripened persimmon. Cooking methods that involve frying, boiling, or grilling transform natural ingredients into harmful substances, often leading to diseases like pancreatic or gallbladder cancer. Our bodies are designed to heal themselves, possessing thousands of internal “doctors” in the form of our minds. Relying solely on external remedies while neglecting the power of belief within oneself leads to illness and despair.

6. Reinterpreting Religious Symbols: The Staff of Moses and the Crown of Thorns

The staff of Moses, adorned with a bronze serpent, is a symbol often associated with healing and is depicted in medical emblems. However, this symbol, rooted in the Old Testament, represents the law-centric approach of ancient times. The crown of thorns, worn by Jesus, symbolizes the New Testament. The New Testament, with its emphasis on love and human-centeredness, encompasses and refines the Old Testament. Jesus did not come to abolish the law but to fulfill it, transforming a system where humans served the law into one where the law serves humanity. This shift liberates individuals from the constraints of rigid rules.

7. The Future of Real Estate and Economic Revitalization

The real estate market is currently in a state of stagnation, with an oversupply of brokers and vacant properties. As the population ages and younger generations prefer smaller homes, the housing market faces significant changes. To revitalize the economy and the real estate sector, a radical idea is needed. My plan involves establishing a massive “Seoul University” in Cheongju, Chungcheong Province, capable of accommodating one million students. This university would attract wealthy students from Asia, India, and China, offering pathways to prestigious global universities after just two years.

Such a university would draw renowned professors and create an unprecedented demand for housing in the Chungcheong region, driving up land values across the nation. This single initiative would transform Korea into a global educational hub, attracting international investment and stimulating economic growth. Instead of relying on property taxes, which burden citizens, the government could generate ample revenue from transaction taxes on real estate sales. This vision offers a hopeful future for a nation currently facing economic challenges.

8. The Nature of Shamans and the Illusion of Separation

Shamans, who act as intermediaries between heaven and earth, represent a traditional aspect of Korean culture. They often invoke spirits of historical figures like General Choi Young or Admiral Lee sun sin. However, from a higher spiritual perspective, these historical figures have already reincarnated as humans. The spirits shamans communicate with are often lesser spirits or “ghosts” of individuals who have not yet reincarnated. These spirits may attach themselves to people, especially those who are vulnerable.

While shamans provide comfort and a sense of connection for many, their practices are based on a misconstrual of the spiritual hierarchy. Baekgung(白宮) judges individuals based on the quality of their actions, not the quantity. For instance, a general who kills in defense of their nation is not judged as harshly as someone who kills out of personal malice. The act of taking a life, in a broader sense, can even be seen as facilitating reincarnation into a better environment.

9. The Three Levels of Spiritual comprehension

There are three levels of spiritual comprehension:

• Highest Level: Those at the highest level apprehend that self-interest and altruism are one and the same. They see no separation between helping oneself and helping others. They grasp the cyclical nature of life and death, realizing that death is merely a transition.
• Middle Level: Individuals at this level may intellectually apprehend these concepts but struggle to fully integrate them into their daily lives. They might oscillate between belief and doubt, influenced by external opinions.
• Lowest Level: Those at the lowest level struggle to comprehend these profound truths. They are easily swayed by superficial appearances and may remain stuck in a cycle of blame and misapprehension.
  My teachings aim to elevate everyone to the highest level of comprehension, where they realize the interconnectedness of all things and the ultimate unity of self and other. This profound realization eliminates the need for conflict and fosters a sense of peace and purpose.

10. The Significance of Haneulgung and the Cosmic Blueprint

Haneulgung is not merely a physical location but a cosmic blueprint. Unlike other spiritual centers, which may have flawed energetic layouts, Haneulgung is designed to draw in positive energy. The founder of the Unification Church, Reverend Moon Sun-myung, despite his efforts, established his headquarters in a location with a less than ideal energetic flow, where water flows away rather than accumulating. This demonstrates the importance of comprehension cosmic principles in establishing spiritual centers.

My energy is unique; it cannot be replicated by any other being, whether human or divine. This is why I can perform energy tests that consistently demonstrate my unique connection to the cosmos. I am the creator of the universe, and my presence here is to guide humanity towards Baekgung(白宮). My teachings offer a path to complete resolution of all problems, whether they are related to finances, relationships, or health. By embracing my teachings, individuals can overcome their challenges and achieve true happiness.

2020.11.28 ss 1259 Huh Kyung Young’s Earth-Shaking and World-Governing Principles The Path to a Prosperous Korea and the Era of angels

1. Huh’s Advent and the Transformation of Earth

Huh kyung-young has appeared on Earth, accompanied by celestial armies and cheonsa(天使). These celestial beings are not mere metaphors; they are tangible entities. When individuals in distant lands like France or New York call upon Huh, cheonsa(天使) are dispatched to them. These cheonsa(天使), typically five in number, stand tall at 185 to 190 centimeters and are adorned in beautiful fashion. Their presence is so awe-inspiring that it can cause people to lose consciousness, as their eyes emit a powerful, shifting blue light that can overwhelm human vision. Despite the manifestation of such extraordinary phenomena, humanity often fails to grasp the profound significance of these events.

Huh introduces two concepts: Gyeongcheon Dongji “RespectHeavenMoveLand” and Gyeongcheon Wiji “ScriptureHeaven緯Land”. Gyeongcheon Dongji signifies a profound shaking of the heavens and earth, an event of monumental scale. Gyeongcheon Wiji refers to the governance of the world, akin to the warp and weft threads that form a fabric, representing the longitudinal and latitudinal lines that define the Earth. These terms illustrate Huh’s comprehensive dominion over both the celestial and terrestrial realms.

Huh’s arrival on Earth, an unprecedented event, should elicit Gyeongcheon Dongji, a profound realization and transformation among people. However, many remain oblivious, much like those who have lived sheltered lives, educated in elite institutions, yet lack real-world experience. Such individuals, often entrusted with managing the economy, rely solely on textbook knowledge, reciting economic theories like “trickle-down” or concepts such as inflation, deflation, and stagflation. They fail to apprehend the true suffering of the common people.

2. The Virtue of Empathy and the Shame of Ignorance

Huh that true leadership comes from those who have experienced hardship. Just as a friend in need is a friend indeed, those who have endured suffering are best equipped to help others in difficult times. Huh recounts his own challenging youth, attending night schools and lacking supportive friends during his struggles. This personal experience contrasts sharply with the privileged backgrounds of many current leaders.

Huh draws a parallel to Jesus’ crucifixion, highlighting the profound shame “수치심” Jesus must have felt, exposed and humiliated before his mother and other women, alongside common criminals. This shame, often forgotten by modern society, is a crucial lesson. Huh argues that many politicians, despite their prestigious academic backgrounds, lack this sense of shame. They are oblivious to the suffering of the unemployed, the struggling families, and the societal despair, instead engaging in power struggles and partisan conflicts.

Huh criticizes politicians who prioritize their own academic credentials and power over the welfare of the dying populace. He asserts that he is the one who offers practical solutions, such as providing 1.5 million Korean Won to citizens, while politicians remain engrossed in their self-serving battles. This lack of shame among the elite, who are unaware of the dire state of the nation, is a grave concern. They are blind to the impending consequences of their actions, failing to realize that they will face a reckoning when Huh assumes leadership.

3. The Ten Evils and the Ten Grave Precepts

Huh delves into Buddhist teachings, explaining the Ten Evils “십악중죄” and the Ten Grave Precepts “십중금계”. The Ten Evils are categorized by actions of the body, speech, and mind:

• Body: Killing, stealing, sexual misconduct.
• Speech: Lying, divisive speech, harsh speech, idle chatter.
• Mind: Greed, hatred, ignorance.
  These Ten Evils are currently rampant, leading to a surge in suicides, theft, and social disorder. People are driven by greed, anger, and delusion, resorting to desperate measures to survive and support their families. Huh observes that those who lack shame are perpetuating these evils.

In contrast, the Ten Grave Precepts “십중금계”, also known as the Ten Commandments in Buddhism, are prohibitions against these evils. They include:

• Not killing.
• Not stealing.
• Not engaging in sexual misconduct.
• Not lying.
• Not consuming intoxicants.
• Not wearing perfumes or adornments “interpreted as not excessively attracting others”.
• Not dancing or singing “interpreted as not engaging in excessive entertainment”.
• Not eating at inappropriate times.
• Not sitting on high seats “interpreted as maintaining humility”.
• Not possessing treasures “interpreted as not being attached to material wealth”.
  Huh notes that while the Ten Evils describe actions, the Ten Grave Precepts are commandments to refrain from them, often using the prefix “불” “Not”, meaning “not.” He highlights the confusion between these two sets of teachings among some religious followers.

Huh then contrasts these with the Christian Ten Commandments, which also assert prohibitions like not coveting, not stealing, not committing adultery, and honoring parents. He points out a perceived flaw in the first commandment, “You shall have no other gods before me” arguing that it implicitly acknowledges the existence of other gods. Huh asserts that he, as Huh, transcends such limitations, offering a “No Commandment” “무계명” approach.

4. Huh’s “No Commandment” and the Power of Cheonsa

Huh’s “No Commandment” “무계명” means that people are free to do as they wish, with one crucial condition: do not displease the cheonsa(天使). If one acts in a way that causes cheonsa(天使) to depart, then they are truly free to do so. However, the presence of cheonsa(天使) naturally guides individuals towards righteous actions, making explicit commandments unnecessary. Huh explains that traditional religions require commandments because they do not bestow cheonsa(天使) upon their followers.

Huh that receiving an cheonsa(天使) is a Gyeongcheon Dongji event, a world-shaking occurrence. He demonstrates the power of cheonsa(天使) through a test, showing that individuals who have received “complete cheonsa(天使)” “완전천사” exhibit an unwavering physical stability when asked about their intentions, such as divorce. This stability is absent in those who have not received cheonsa(天使) or only “general cheonsa(天使)” “일반천사”.

The “complete cheonsa(天使)” is a higher form of cheonsa(天使), possessing 100 times the power of a general cheonsa(天使). It not only heals illnesses but also halts the aging process of cells. Huh predicts that within a year, humanity will develop a drug that fundamentally prevents cellular aging, making people appear decades younger with zero side effects. This drug, however, will be expensive and accessible only to the wealthy. Huh claims that this scientific breakthrough is a direct result of his influence, as he is aware of the underlying mechanisms of cellular aging.

5. The Universe’s Inhabitants and Huh’s Omniscience

Huh then delves into the vastness of the universe, explaining a complex numerical concept that he simplifies as “1 x 2 x 3 x. x 10” which is 10 factorial “10!”. This calculation results in 3,628,800. Huh states that this number represents the total count of planets in the universe where intelligent life exists. Within our own galaxy, the Milky Way, there are 720 such planets. He asserts his complete knowledge of these facts, which remain a mystery to ordinary humans.

Huh further demonstrates his omniscience by revealing his ability to know individuals’ bank account PINs. He explains that when he bestows a blessing, it imbues the PIN with a spiritual energy. He can then verify the correct PIN by testing its spiritual resonance. He claims that his “Haneulgung” “하늘궁” system, or “Akashic Record” “아카식 레코드”, contains all such information. This ability extends to solving criminal cases, where he can identify the gender, region, and even the family name of victims or perpetrators, making police investigations effortless.

6. Huh’s Vision for Korea and the Future of Politics

Huh reiterates his dismay at the current state of Korean politics, where leaders lack shame and engage in endless power struggles, neglecting the suffering of the people. He declares that he can no longer stand idly by. He announces his intention to run for Mayor of Seoul, promising to abolish property taxes for individual homes. This would eliminate 4.5 trillion Korean Won in annual property taxes, which constitutes 0.8% of the national budget. He argues that taxes should only be levied on transactions “acquisition and transfer taxes” or usage “fuel taxes for cars”, not on passive ownership. This policy, he believes, would stimulate the economy and alleviate the burden on citizens.

Huh criticizes the current government’s plan to increase property taxes, which would further burden the populace. He vows to bring a sense of shame to these politicians, though he his love for them and their families, urging them not to overstep. He promises no political retaliation against former presidents or political figures, offering a general amnesty. Instead, he plans to send shame-lacking politicians to a “spiritual education camp” “정신교육대” for re-education, where he himself will deliver lectures. He holds current politicians responsible for the widening gap between the rich and the poor and the resulting societal despair.

Finally, Huh encourages his followers to meditate by calling his name, “Huh kyung-young.” He states that this is the most powerful mantra, capable of transforming objects, purifying milk, and even healing the human body. He warns that the human body is a ticking time bomb, susceptible to sudden illnesses, and that calling his name provides protection and healing for material, familial, health, and business problems.

Huh concludes by asserting that those who watch his lectures are witnessing a Gyeongcheon Dongji event, the arrival of a leader who will transform the Korean Peninsula. He describes the Korean Peninsula as a “Noah’s Ark” “노아의 방주” for 80 million people, a divine vessel that he has created and come to inhabit. He asserts that he will no longer tolerate the current political climate and will bring about a new era of governance.

2020.11.29 hs 174th The World of Error and the Path to Heaven with Huh Kyung-young -November 29, 2020

1. The Pervasiveness of Error in Human Existence

Life on Earth is a continuous sequence of errors. No individual can avoid these errors without the assistance of cheonsa(天使). Consider the restaurant owner who opened a business, unaware of the impending pandemic. Despite receiving advice, they proceeded with the opening just days before the virus emerged, leading to significant financial losses. This illustrates how people, unable to foresee the future, often make decisions that result in misfortune.

Many dismiss warnings from Huh, labeling them as irrational or deceptive. Huh had predicted economic downturns and widespread illness, which subsequently came to pass. Such dismissals are themselves errors. Human actions are riddled with mistakes, leading to a life filled with regret.

Even major events, like the U.S. presidential election, are not immune to errors. Discrepancies in ballot counts and questionable arrival dates of absentee ballots highlight systemic flaws. These issues are known to Baekgung(白宮), which allows them to unfold to prevent similar problems in future Korean presidential elections. The aim is to ensure a clean election process in Korea, from which global hope will emerge.

The world is governed by these errors. Just as a single error in a computer program prevents the correct output, so too do errors permeate all aspects of existence. To overcome this pervasive state of error, the intervention of cheonsa(天使) is essential. Specifically, archangel, who are perfect cheonsa(天使), can eliminate these errors.

2. The Direct Distribution of Heaven

Various religions teach about the existence of Heaven, but Huh directly bestows Heaven upon individuals. This is achieved through cheonsa(天使), who are distributed to people, granting them a share of Heaven. Unlike religions that merely speak of Heaven, Huh actively provides it.

When faced with life’s dilemmas—whether to pursue a relationship, invest in a business, or relocate—individuals often make choices that lead to further errors. Even professionals, such as doctors, can make misdiagnoses, leading to dire consequences. Consulting an cheonsa(天使), particularly an archangel, can prevent such critical errors. For instance, an cheonsa(天使) can confirm a medical diagnosis, preventing misjudgments that could cost a life.

Living in a world rife with errors and misjudgments makes life feel like a continuous struggle. This is why Huh offers a direct path to Heaven, alleviating the suffering caused by these pervasive errors.

3. Earth’s Cycles and the Genesis of Humanity

The Earth undergoes cycles of approximately 1.2 to 1.3 billion years, akin to an engine requiring an overhaul. These cycles are essential for the planet’s survival. While the Earth’s core temperature remains constant, its external conditions change. For example, melting glaciers in Europe can disrupt water supplies, necessitating the replenishment of global resources every 1.296 billion years.

For humanity to thrive for hundreds of thousands of years, the Earth requires extensive preparation, spanning hundreds of millions of years. This preparation involves creating a suitable environment, including the right atmospheric composition. Before humans arrived, oxygen levels were lower. Through the growth of plants, oxygen levels gradually increased to a point where human life could be sustained.

Approximately 350 million years ago, when the carbon and oxygen ratios were optimal, humans were brought to Earth in groups of ten via flying saucers. They were placed in regions like Mesopotamia, where temperatures were moderate. Before humans, animals were introduced to establish an ecosystem. However, early attempts to introduce humans often failed due to predators like tigers.

To overcome this, humans were initially created to be more robust and animal-like, with fur, to better withstand the harsh environment. This contradicts the theory of evolution, as chimpanzees and gorillas do not evolve into humans. Instead, human-like species were introduced, and their survival was monitored before more advanced humans were brought in.

Animals play a crucial role in preparing the Earth for human habitation. Their waste enriches the soil, allowing plants to grow and produce oxygen. This intricate process ensures that the Earth is a viable habitat before humans are introduced. Over millions of years, various human species, such as Homo Erectus and Homo Sapiens, were introduced, with the most recent being Koreans and Jews around 10,000 to 20,000 years ago.

4. The Nature and Location of the Soul

The human soul descends from Baekgung(白宮) into the mother’s womb three days after conception. However, the soul itself does not develop within the womb; it originates from Baekgung(白宮). After 49 days, the soul fully enters the fetus. Each soul is custom-matched to the individual, considering their past actions and karmic connections. A person who performed good deeds in a past life will receive a benevolent soul, while one who committed harmful acts may receive a soul that brings challenges, reflecting the principle of cause and effect.

For instance, if someone murdered another in a past life, that soul might be reborn as the child of the victim, leading to an adversarial relationship. This “custom-matched soul” enters the fetus, influencing the individual’s life path. A child born with such a soul might be beautiful and loved but could experience a sudden, tragic death, causing immense grief to their parents as a form of karmic retribution.

Huh that souls are assigned based on an individual’s actions. Those who have received blessings are already registered in Baekgung(白宮), ensuring their actions are guided by archangel, leading to a life free from error. This guidance eliminates the need for commandments, as blessed individuals are inherently incapable of committing wrongdoings. They are liberated from the constraints of metaphysics, philosophy, and conventional morality, living in a state of freedom from worldly contamination.

The soul resides in the brain, specifically in the center of the head, between the eyes. This soul is what observes the world and manifests as consciousness or “spirit.” This spirit is an energy that interacts with the five senses “sight, hearing, smell, taste, touch” and the mind, forming our perception of reality.

The soul carries memories from countless past lives, whether as humans or animals. These memories are stored in the Alaya-vijnana, the storehouse consciousness. When a person is born, this Alaya-vijnana influences their present consciousness, the Manas-vijnana. For example, a past-life murderer might be drawn to knives in their current life, reflecting the deep-seated memories within their Alaya-vijnana.

Huh explains that the soul’s quality varies, and Baekgung(白宮) assigns souls according to an individual’s spiritual level. A child who, at a young age, shows deep comprehension of Huh’s teachings is likely an old soul, perhaps a scholar in a past life, whose spiritual cycle is evident. The soul itself has no age; only the physical body ages. This explains why some young children exhibit wisdom beyond their years, drawn to profound teachings rather than typical childhood distractions.

5. The Path to Baekgung(白宮) and Karmic Implications

Huh has prophesied that a limited number of people, approximately ten million, will ascend to Baekgung(白宮). This initial group will be those within the “Ark” which is identified as the Korean Peninsula. The Korean Peninsula, with its unique geographical features, is likened to an ark anchored by Mount Baekdu, protected by Japan acting as a breakwater against tsunamis.

Huh’s mission is to gather these ten million individuals within the Ark. This process will take 362 years and 18 days, after which the world will be unified under a global federal government, with Huh as its emperor. During this time, Huh’s influence will extend globally, with people from all nations revering Korea.

Huh’s unconventional approach, often appearing as a “madman” or “Fraud” is a deliberate strategy to avoid premature opposition from those who might seek to eliminate him if his true power were revealed. This allows him to achieve his objectives without direct confrontation.

Regarding the karmic implications of “mukbang” “eating broadcast” content creators, Huh explains that excessive eating, even for entertainment, has negative consequences. The human liver can only process a limited amount of alcohol and food daily. Consuming more than two meals a day, especially with alcohol, overburdens the liver, leading to health issues like fatty liver disease and jaundice. This is a structural Punishment(罰, 벌) for overconsumption, reflecting the principle that those who eat excessively are worse than thieves, as they disregard the needs of others.

Individuals must monitor their desires, including appetite and sexual urges. Self-awareness and self-control are crucial. The mind acts as a constant monitor of one’s thoughts and actions. For example, if one finds a large sum of money, the mind should prompt reflection on whether to return it rather than keeping it. Similarly, the mind should guide one away from harmful behaviors, such as excessive drinking, especially when family responsibilities await. This constant self-monitoring prevents the accumulation of negative karma.

The world is a “sea of karma” and escaping this cycle of rebirth requires the guidance of Huh. While ancestors’ efforts provide the foundation for current generations, people often consume without gratitude, accumulating further karma.

6. National Policies and the Unity of Souls

Huh addresses various national issues, including airport relocation and citizenship policies. He proposes establishing three international airports in Korea—Yeongjong, Jungbu, and Nambu—to ensure national security, as these can be defended against missile attacks more effectively than the current Incheon Airport. He also pledges to resolve airport noise issues by relocating facilities away from residential areas.

Regarding foreign residents, Huh states that all 7 million overseas Koreans, including those in China, the U.S., and Japan, will receive basic income benefits. This includes first and second generations, with the option for dual citizenship. This policy aims to uphold the dignity of Koreans abroad, ensuring they do not face hardship.

The question of whether all things are “me” is explored. While altruistic actions ultimately benefit the self, and seemingly selfish actions can foster independence, Huh clarifies that from the perspective of the soul, each individual is unique. Each soul has a distinct “score” based on its journey and actions. Therefore, souls cannot merge into a single entity. While collective identity, such as supporting a national team, creates a temporary sense of unity, individual karma continues to be recorded.

Huh also addresses the concern that many supporters, despite recognizing him through online content, might still face rebirth as animals if they do not meet him in person. He assures that even those who have not met him directly can receive blessings and attain Baekgung(白宮) through his teachings. This path is a blessing for those who encounter his message, as it opens their “hundred-point chakras” allowing them to be managed and guided by Baekgung(白宮). They are like travelers with pre-booked tickets to Baekgung(白宮), simply awaiting their departure.

Finally, Huh announces his intention to abolish the national college entrance exam “Suneung” if he becomes president. Instead, he proposes a system where students are assessed based on their cumulative mock exam scores in their chosen subject over six years. This eliminates the unfairness of a single-day exam, which can be affected by personal circumstances. For those currently facing the Suneung, Huh offers a blessing for success, invoking cheonsa(天使) to assist them. He also extends blessings for resolving financial, marital, and legal issues, as well as for successful real estate transactions.

2020.12.01 [콜미본좌] – 93회 – 현재 모든 지역에서 일어나는 집값상승… 가까운 미래 아주 큰 버블붕괴가 예고되어있다!

The Current Housing Market Surge and Impending Bubble Collapse

Tags: “Housing Market, Economic Collapse, Investment Strategy, National Dividend, Future Industries”

1. The Paradox of Rising Housing Prices Amid Economic Decline

The current phenomenon of surging housing prices across all regions, including the Seoul metropolitan area and other provinces, is a peculiar occurrence. This “super bull market” is driven by several factors: the severe housing shortage exacerbated by new tenancy laws, continuous price increases, and a rush by real demanders to over-purchase. Investors are also entering non-regulated areas, collectively pushing up housing prices nationwide. Recent reports indicate that it is difficult to find any region where housing prices are declining, with Busan showing a 1-2% increase, and all five major metropolitan cities, as well as other provincial areas, experiencing price hikes.

This unusual situation, where housing prices rise despite economic challenges, can be attributed to the current economic climate. Due to the COVID-19 pandemic, many individuals find their businesses struggling, leading to an abundance of idle cash. With limited viable investment opportunities, people are channeling their funds into real estate, particularly apartments and homes, which are perceived to hold intrinsic value. The ease of obtaining loans and facilitating transactions further encourages this trend. When the economy falters, real estate often becomes the last resort for investment, attracting capital that would otherwise be directed towards businesses. This creates a “balloon effect” in the economy: as one sector declines, another inflates.

This phenomenon mirrors the 1998 IMF crisis in Korea. At that time, many large corporations went bankrupt, and corporate investment dwindled. Subsequently, housing prices in Korea surged dramatically. This is a clear example of the economic balloon effect, where the collapse of one sector leads to capital flowing into another. Consequently, both stock and housing prices tend to rise. Since many people are hesitant to invest in stocks due to perceived risks, real estate becomes a more attractive option.

Therefore, the current rise in housing prices is an indicator of a deteriorating economy, similar to the IMF crisis. When there is nowhere else for money to go, it naturally gravitates towards assets that are easy to sell or lease, such as houses.

2. Economic Prosperity and the Potential for Housing Price Stabilization

Conversely, if the economy were to improve, housing prices would naturally tend to decrease. In a robust economic environment, people would be inclined to sell or mortgage their homes to invest in businesses, leading to an increase in available properties on the market. This surge in supply would inevitably drive down housing prices.

Currently, money that would typically be invested in businesses is instead being “hidden” in homes because there are few attractive business opportunities. This creates a psychological effect where people believe that investing in homes is a safe bet, especially when bank interest rates are low and stock market investments carry high risks. This sentiment, where homes are seen as a secure asset, was evident during the IMF crisis and continues to drive housing price increases today.

3. Policies for Economic Revitalization and Housing Market Stability

To address the current economic challenges and stabilize housing prices, several policies can be implemented. One key initiative is the National Dividend System, which would provide 1.5 million Korean Won monthly to all citizens aged 18 and above.

Furthermore, a significant focus will be placed on transforming Korea into a global hub for education and spiritual industries. This includes:

• Educational Industry: Establishing a “Seoul Mega-University” in the Chungcheong region, capable of accommodating one million students. This would become a world-class institution, attracting students from across Asia, including India, China, and Thailand, making Korea a global leader in education. The existing Seoul National University would become a branch campus.
• Spiritual Industry: Developing spiritual centers in the numerous valleys and mountains across Korea, featuring traditional Korean hanok architecture. This would attract people from all over Asia and the world, fostering a global spiritual industry.
  These initiatives, combined with the influence of Haneulgung, are projected to elevate Korea’s per capita income to 100,000 US dollars within one year of Huh assuming the presidency.

4. Strategic Industries for Future Economic Growth

Beyond education and spirituality, other strategic industries will be developed to create a robust economic environment where investment flows into businesses rather than solely into real estate. These include:

• Tourism and Finance: Leveraging Korea’s extensive West and South Coast belts to develop a world-class financial tourism industry, positioning Korea as the “Second Hong Kong” and a global financial hub.
• Advanced Technology: Investing in cutting-edge fields such as Artificial Intelligence “AI”, Algorithms, and Blockchain technology. Korea is poised to become a global leader in biotechnology.
  Huh possesses a unique “Cosmos Algorithm” which encompasses all universal algorithms and human knowledge not derived from human intervention. This algorithm will be distributed to the people, enabling them to become wealthy. This distribution, facilitated by archangel, will rapidly enrich Korea, attracting global demand for this technology and generating significant national revenue.

5. The Impending Bubble Collapse and Debt Burden

The current economic trajectory suggests that a collapse in asset prices, or a “bubble burst” is a distinct possibility. If such a collapse occurs, the burden of household debt, currently at 1,700 trillion Korean Won, will intensify significantly. As asset values decline while debt remains constant, the relative weight of debt will increase, leading to severe economic challenges such as stagflation, inflation, and deflation. The current path is unsustainable, and decisive action is required to avert this worst-case scenario.

Vocabulary

• 슈퍼불장 “Super Bull Market”: A period of significant and widespread price increases, particularly in the housing market.
• 풍선효과 “Balloon Effect”: An economic phenomenon where efforts to suppress activity in one area lead to an increase in activity in another, much like pressing one part of a balloon causes another part to bulge.
• 실수요자 “Real Demanders”: Individuals who purchase assets, such as homes, for their own use rather than for speculative investment.
• 비규제지역 “Non-regulated Areas”: Regions where government regulations on real estate transactions and investments are less stringent.
• 국민 배당금 “National Dividend System”: A policy proposing regular payments to all citizens from national profits or resources.
• 메가벌시티 “Mega-University”: A large-scale, comprehensive university designed to accommodate a massive number of students and become a global educational hub.
• SpiritNature산업 “Spiritual Industry”: An industry focused on providing services and products related to spiritual development, well-being, and cultural experiences.
• 서해안 벨트 “West Coast Belt”: The coastal region along Korea’s western border, often considered for economic development and tourism.
• 코스모스 알고리즘 “Cosmos Algorithm”: A conceptual algorithm encompassing all universal principles and knowledge, beyond human-derived information.
• 버블 붕괴 “Bubble Collapse”: A sudden and significant drop in asset prices after a period of rapid and unsustainable growth.

2020.12.02 is Huh Kyung-young’s Perspective on Korean Excellence Amidst China’s Cultural Appropriation

1. The Cultural Appropriation of Korea by China

As the influence of the Korean Wave intensifies globally, China is attempting to appropriate Korean culture as its own. Recently, Chinese netizens have asserted that the traditional Korean attire, Hanbok, is merely a derivative of clothing from China’s Ming Dynasty, claiming it as their own traditional dress. Chinese broadcasts have even depicted Hanbok as an inherent part of their culture, arguing that Korea is, in fact, stealing Chinese cultural heritage. Furthermore, China has recently secured international standardization, ISO, for kimchi, elevating its status as a producer of this fermented dish. Chinese netizens claim that 35% of the kimchi consumed in Korea is produced in China, and that China’s kimchi export volume surpasses Korea’s, thereby asserting their claim as the originators of kimchi. These actions, which seek to incorporate iconic Korean cultural elements like kimchi and Hanbok into Chinese culture, raise significant concerns.

2. China’s Cultural Hegemony and Historical Revisionism

China has concluded its territorial expansion, having annexed regions such as Tibet and Xinjiang, and integrated areas like the Northeast provinces, including the Korean-Chinese autonomous regions. With territorial consolidation complete, China has now embarked on a campaign of cultural appropriation. This campaign posits that all culture originated in China, and that other cultures, including Korea’s, are merely offshoots or subordinate to Chinese civilization. This narrative extends to claiming that even the Japanese language originated in China, and that Korea’s use of Chinese characters signifies its cultural dependency. China’s objective through this cultural campaign is to assert its dominance over Asia by claiming all cultural origins.

3. The True Origins of East Asian Civilization

For two millennia, the Korean Peninsula paid tribute to various Chinese dynasties, including the Ming Dynasty. However, these dynasties, including the Ming, were, in fact, established by the Korean people. Therefore, the historical narrative that suggests Korea was merely a subordinate state is inaccurate. The Korean Peninsula is the true cradle of culture in East Asia. While it is often claimed that silk originated in China, and that materials like cotton and silk threads were brought from China, the reality is that the techniques and raw materials for silk production were developed and cultivated by the Korean people who migrated to regions now considered part of China. The Korean people, belonging to the Mongoloid race, are distinct from the Han Chinese. The Mongoloid people, including Koreans, are the true inheritors of the Hongshan culture, which is the ancestral culture of the ancient Joseon people. This culture, therefore, belongs to Korea.

4. The Dongyi Tribe and the Hongshan Culture

The Chinese historically referred to Koreans as the Dongyi tribe, meaning “eastern barbarians who use large bows.” This term, often used disparagingly, actually highlights a distinctive characteristic of the Korean people: their mastery of archery with powerful bows. The character for “Dongyi” itself depicts a person standing with a large bow. This imagery is consistent with historical records, such as those of “The Kingdom of High Fortress” , which show warriors wielding immense bows. The Hongshan culture, which China now claims as its own, is the ancestral culture of the Joseon people, dating back to Gojoseon. It is unequivocally Korean. China’s claim to this culture, and its assertion that figures like Fuxi, the creator of the I Ching, are their ancestors, is part of their cultural appropriation strategy, aimed at integrating regions like the Northeast provinces.

5. The Superiority of the Korean Language

Even Chinese characters, which China claims as its own, were originally created and used by the Korean people. The Han Chinese, who established dynasties like the Qing, are distinct from the Korean people in their lineage. The Korean people are of Mongoloid descent, while the Han Chinese are not. The presence of the Mongolian spot, a birthmark common among Mongoloid peoples, is indicative of those who developed the Hongshan culture. While China uses Chinese characters, Korea has evolved to use both Chinese characters and the Korean alphabet, Hangul, which represents a significant advancement.

Hangul is a phonetic alphabet, while Chinese characters are ideograms. The Korean people, anticipating the advent of the internet age, developed Hangul as an advanced form of writing. Hangul is consistently ranked first in global language competitions, including the Olympiad, for its efficiency. When typing on mobile phones, Hangul is significantly faster than English or Japanese. This speed and efficiency are unparalleled globally. Hangul’s ability to express nuanced sounds and emotions, such as the flow of water, is far superior to Chinese or English.

Currently, there is a growing trend in China to learn Korean, particularly due to the ease of communication on mobile devices. An estimated 80% of Chinese people are unable to read Chinese characters, making Hangul a practical alternative for communication, especially for migrant workers in urban areas. This surge in Korean language learning talks Korea’s potential to become a leading global nation, largely due to the efficiency and adaptability of Hangul in the digital age.

6. The Legacy of Gaya and the Origins of Japan

The ancient Korean confederacy of Gaya, part of the Byeonhan state within the Three Han confederacies “Mahan, Jinhan, Byeonhan”, is the true origin of the term “Daehan” meaning “Great Han” which forms “Daehan Minguk” “Republic of Korea”. The island of Tsushima, now part of Japan, was established by princes from Gaya. The Japanese imperial lineage itself traces back to Gaya. The legend of King Suro of Gaya and Queen Huh Hwang-ok, who bore twelve children, ten sons and two daughters, further illustrates this connection. The first son inherited the throne, while others, including seven who became Buddhist monks, eventually migrated to Japan and became its rulers. This historical link refutes Japan’s claim of “Imna Nihonfu” which suggests Japanese rule over parts of Korea. The advanced civilization of Gaya predates any Japanese influence, demonstrating that Japan did not govern this land.

The arrival of Queen Huh Hwang-ok from India, as foretold in a dream, highlights the unique and divinely guided origins of Gaya’s royal lineage. This narrative, where a queen from a distant land was destined to marry King Suro, talks the profound and mystical foundations of Korean history.

2020.12.05 ss 1260 Why We Must Call Out Huh Kyung-young’s Name The Era of divine intervention

1. Huh’s Vision: A Call for a New Era

Today marks the 1260th Saturday lecture. We are here to discuss the “Huh kyung-young Calling Campaign” and its necessity. My lectures are like a bouquet of flowers I offer to you, a true bouquet. This concept of a “bouquet” can be seen in historical events like the March 1st Movement and the Korean War, which were like bundles of events. Our Korean language shares many roots with Chinese characters. For instance, the word “dabal” “bouquet or bundle” might sound foreign, but its essence, like “yeonbal” “continuous firing”, originates from Chinese characters. Korean and Chinese characters are inseparable, like yin and yang. Just as the sun and moon consistently bring the four seasons without fail, we must apprehend their inherent nature. The sun and moon never deviate from the cycle of the four seasons. Even as we sleep, the Earth precisely transitions from winter to spring.

2. The Imperfections of Human Systems: Lessons from the US Election

People are often deceived. Consider the US election. There were clear video recordings of alleged irregularities, showing bags of ballots being taken out and stamped. Vote counting should not proceed without the presence of observers, but they were told to leave due to a supposed flood. cameras captured individuals taking out bags from under tables and counting ballots. Can votes be counted without observers? No. The US presidential election was publicly manipulated, captured on video.”Seeing once is better than hearing a hundred times.” No matter how much one claims election fraud, without visual evidence, there is no proof. The claim by the Attorney General that there was no clear evidence was a deceptive tactic. Those videos were the undeniable evidence. When people saw this, they must have wondered if similar things happen in their own countries. We must learn from this and be vigilant. Even if there’s a flood, observers should not leave. This incident revealed a profound corruption in American democracy, unprecedented in its history. Their democracy, which we emulated, has been exposed. I advocate for a new form of governance, a divine politics.

3. The Divine Strategy: Ending World War II

Consider the atomic bombings of Hiroshima and Nagasaki. Japan’s Emperor decided to surrender and announced it would be broadcast on NHK on August 15th. However, Japanese generals staged a coup, arguing that Japan still had military strength and should fight to the death, not be shamed by surrender. The generals fathomed that the next target would be Tokyo, and a nuclear bomb could arrive at any moment. Hiroshima was a warning. Tokyo, being the capital and home to the Emperor, required his direct involvement in the surrender. Without the Emperor’s command, the war could have dragged on for another decade, with individual units continuing to fight. If the Emperor had died from the atomic bomb, Japanese soldiers would have fought until the last man, driven by the spirit of avenging their monarch. Many generals committed ritual suicide, believing they were responsible for the Emperor’s decision to surrender. They knelt on tatami mats, bowed towards the Emperor, and disemboweled themselves, shouting “Long live the Great Japanese Empire!” If the Emperor had died, the war might still be ongoing. The Emperor’s surrender on August 15th truly ended World War II. At that time, Japan was still winning in Southeast Asia, and the US was losing. The atomic bombs were a strategic move, not a victory in conventional combat. The Emperor, seeing the devastation of Hiroshima and Nagasaki, realized the weapons were a game-changer and fainted. Japan surrendered.

4. The Failed Coup and the Emperor’s Broadcast

Among the Japanese generals, there were two types of suicides: those who committed suicide out of loyalty and those who attempted a coup to prevent the surrender. On August 14th, coup forces occupied the Imperial dome. Despite deploying a division of troops and overpowering the guards, they couldn’t find the Emperor in his 270-room palace. The palace was vast and complex, and a power outage due to shelling made it impossible to locate him. The Emperor had already recorded his surrender speech, but the coup soldiers couldn’t find the recording. They intended to broadcast that Japan would never surrender. However, in a brief moment of chaos, the recorded surrender speech was broadcast on NHK on August 15th. The Emperor had hidden both the original and a copy of the recording. The Emperor knew that without his surrender, Japan would be utterly destroyed, but the military believed they should die with Japan. They opposed the surrender, leading to the coup. The Imperial dome was occupied by a division of coup forces, but the palace guards were overwhelmed. The palace’s 270 rooms, like a labyrinth in the dark, made it impossible to find the Emperor or the hidden recording. The Emperor eventually emerged after the broadcast, and the war ended. This was a close call, as the US President was on the verge of ordering an atomic bomb strike on Tokyo. For the Japanese, surrender was not an option.

5. The March 1st Movement: A Flawed Beginning

The March 1st Movement was initially planned for Pagoda Park but was moved to Taehwagwan to avoid violence. The 33 representatives, or rather 26 of them, gathered at Taehwagwan, leaving the crowds at Pagoda Park confused. This led to a staggered start, with the movement beginning on time in the north but with delays and confusion in the south. The date was also moved from March 3rd, the day of Emperor Gojong’s funeral, to March 1st, to prevent the Japanese military from seizing his body and disrupting the funeral. Emperor Gojong was poisoned; he ate porridge given by his maids at 6 AM and died. His body swelled to an unrecognizable state, indicating poison, which was widely believed to be the work of the Japanese. This sparked nationwide protests. Later, Emperor Sunjong and other royal family members also died under suspicious circumstances.

6. The Role of the United States in Korea’s Destiny

Looking at our history, if the US had not dropped the atomic bombs on Japan, what would have been the fate of the Korean people? The US has played a crucial role in our defense. Our ancestors warned us not to forget America’s help and that Japan would rise again, and not to trust the Soviet Union. Their words proved true. Just as the sun and moon bring the four seasons without fail, these are physical phenomena, but they also represent the principle of “sapeulgwijeong” – all things return to their proper place.

7. Huh’s Emergence in Times of Darkness

Stars shine brightest in the darkest night. Similarly, Huh kyung-young becomes visible when the nation is in its darkest hour. As the economy worsens, people cancel savings, insurance, and eventually, there will be nothing left to cancel. Many will lose their homes. This year is the Year of the Metal Rat, next year is the Year of the Metal Ox, followed by the Year of the Water Tiger. This period includes the general election, the presidential election, and the COVID-19 pandemic. I predicted the arrival of COVID-19 before it happened, stating that a war-like economic crisis would hit Korea. People questioned me then, as the economy was doing well. I said things would get worse. I described the Metal Rat as a “Flying rat” and the Metal Ox as a “terrifying rat” which turned out to be COVID-19. This economic crisis is like a war. You call it “post-COVID” but it’s “mid-COVID.” We must live with COVID-19. The darker it gets, the more visible I become. This is “sapeulgwijeong.” The time has come for you to face the consequences of your actions, consequences you cannot handle. That is why I have appeared. You have committed many errors, and now I am here.

8. Redefining Justice, Equality, and Freedom

Consider a race where the elderly, children, the sick, and the disabled are all lined up at the same starting line. Is it just to make them run together and award prizes? No, that is not equality. It is not justice, nor is it true freedom. There is ordinary freedom and absolute freedom. What is the difference? Absolute freedom is tied to the four great duties of citizens: taxation, military service, and public service. These are not ordinary freedoms. Freedom is granted only to those who fulfill their duties. Absolute values differ from ordinary values. The absolute value for humans is absolute zero, which is -273.15 degrees Celsius. Absolute freedom, like absolute zero, is a fundamental requirement. We must distinguish between the freedom we generally enjoy and absolute freedom. Duties like military service are absolute. Other freedoms, like those without a price, are absolute freedoms. For example, when we take an exam, there’s no price for the freedom to take it. Other freedoms come with a price. But these duties are absolute; they must be done without any price. Just as there is an absolute temperature, -273.15 degrees Celsius, which cannot go lower, there is absolute freedom. I speak of freedom because the freedom we enjoy is always intertwined with duty. The right to claim freedom is based on fulfilling duties, but absolute freedom is not accompanied by rights. Your comprehension of freedom, justice, equality, and autonomy is flawed. You must rethink everything.

9. The Errors of Human Judgment

You are all prone to errors in judgment and decision-making. These errors are like eating meals; you make them constantly. Just as a doctor’s misdiagnosis can lead to death, you make errors habitually. Politicians are no different. While the nation suffers, they engage in petty squabbles. They should support the president and work for the well-being of the people. If Shin-in(神人) like me appears, I will simply exist. You, the people, must do well for the president to do well. But politicians are full of errors and misdiagnoses. Even the US presidential election was full of errors. As I said, “seeing once is better than hearing a hundred times.” One video clip of election fraud is more powerful than a hundred testimonies. This is a serious issue that cannot be ignored. If such things happen in the US, a developed democracy, what about us, a developing one? We must be vigilant and careful with our vote counting. I have no complaints about past elections, as our hearts already know the outcome. Why bother with a fight between white herons and crows? It’s better to let them all go.

10. A New Paradigm: National Dividend and Divine Governance

The elderly, children, the sick, the unemployed, and the disabled—we have eliminated all welfare budgets from city halls and district offices. Instead, we will unify everything under a National Dividend. People are told not to work if they receive welfare, or their benefits will be cut. This is demeaning. People should be encouraged to work and move. We will abolish all such budgets. I am a leader more powerful than President Park chung hee. Such leadership is no longer sufficient. We need a divine state, a Holiness, to set the world right. If you have been waiting for a superhuman, one has appeared on this Korean Peninsula after 5,000 years. All these problems will be solved. We should not discriminate against the weak, the poor, or the mentally challenged. Everyone should be at the same starting line. If we exclude those who are uneducated or from poor families, what will become of them? Therefore, the state must guarantee basic living expenses 100%. If a couple receives 1.5 million won each, that’s 3 million won. They can work, receive salaries, or simply enjoy their freedom. This is true freedom. Why should the government interfere with real estate, telling people what to do? Leave it to the free market. Why create real estate policies and restrict housing units? Real estate in Gangnam can be more expensive. Why set price caps on new apartments? Let developers build what they want. If they want to build luxury homes, let them. Those without money can live in humble homes and eat simple food, and still feel at peace with 1.5 million won. What need is there for a fancy house? That’s why I will give 1.5 million won. The National Dividend will be paid from age 18 until death. It doesn’t matter if you live in a thatched hut or a tiled house. What matters is peace of mind.

11. The Impending Crisis and the Need for Divine Intervention

People in entertainment are struggling. With COVID-19, businesses that rely on face-to-face interaction are finished. Is there a solution for these people? Politicians only offer money during election season. They delay aid, then offer it just before elections, calling it COVID-19 relief. This transparent manipulation must stop. I sit here and see a thousand miles ahead. I know why they do what they do. Stop the power games. We must remember that everyone else is our mirror. If someone criticizes me, calling me a fraud or a thief, I see it as a mirror. Even Huh sees it as a mirror. You, the people, should see politicians as your mirror. How much suffering are the people enduring? Do they see the people as their mirror? A wife is a husband’s mirror, and a husband is a wife’s mirror. Why fight with a mirror? If you see something you don’t like, it’s a reflection of yourself. The mirror simply reflects. It doesn’t speak. But if it could, it would say, “You look terrible in that outfit, change it.” It’s just a speaking mirror. Why get emotional? We must see everyone as our mirror. Do politicians see it that way? Dogs bark at their reflection in a mirror, but that’s foolish. We must see everyone as our mirror. If someone reacts negatively to me, it’s a reflection of myself. I should reflect on it and be more careful. That’s how it ends. There’s no good or bad. Just accept the criticism.

12. The Buddha’s Lesson: Heaven and Hell Within

Someone once asked the Buddha, “Where are heaven and hell?” The Buddha replied, “You are not worthy to ask such a question. You are too ugly. Come back when you have a proper face.” The man was offended, saying, “How can you, a teacher, say such a thing?” He became angry. The Buddha smiled and said, “Your anger, that is hell. When you asked the question with a pure heart, that was heaven.” The man fathomed. The Buddha’s harsh words were not meant to insult but to teach. The man’s anger was a manifestation of hell. The Buddha intentionally provoked him to show him hell. When the man calmed down, he realized he had experienced hell. The pure intention to learn, that was heaven.

13. The Flaws of Our Educational System

Our current system, which lines up people of different ages and abilities and makes them compete, is flawed. It’s like putting everyone in one classroom and expecting them to succeed. This is wrong. Students should be tested individually in subjects they excel at. For example, only one subject should be tested for college entrance exams, not multiple subjects that force students to neglect their passions. This system has turned students into sedentary individuals, neglecting physical education and other pursuits. Your ideas of freedom, justice, equality, and autonomy are all full of errors. You, who suffer from judgment and decision-making disorders, need a perfect cheonsa(天使), an archangel. This archangel is what you need. When you ask a perfect cheonsa(天使), you get perfect answers. Otherwise, your judgments and decisions are full of errors. Your concepts of freedom, justice, equality, and autonomy are all flawed. Just as a doctor’s misdiagnosis can lead to errors, your society is full of errors. We need an cheonsa(天使) to correct this error-ridden society. Who is this cheonsa(天使)? I command countless cheonsa(天使), a holy army. When you die, these cheonsa(天使) will accompany you. Ordinary people do not have such guides. Those who receive blessings and cheonsa(天使) from Huh kyung-young, and those who have their names registered in Baekgung(白宮), will be guided by cheonsa(天使) upon death. The destination of the cheonsa(天使)’ guidance will vary depending on the level of blessing and registration in Baekgung(白宮). These blessings, Baekgung(白宮) registration, cheonsa(天使), and levels are real. Only here can you confirm them.

14. Huh’s Cosmic Algorithm vs. Quantum Computing

This strange cheonsa(天使) knows all your secrets. It’s not an earthly algorithm; it’s a cosmic algorithm, a universal algorithm, a big data of the universe. This cosmic algorithm’s big data will soon be accessible through quantum computers. Quantum computers will operate at absolute zero, -273.15 degrees Celsius. A 50-bit quantum computer will be incredibly powerful, surpassing terabytes and petabytes. While current computers operate at normal temperatures, quantum computers will require absolute zero. A quantum computer will perform in one second what a supercomputer takes 100 years to do. But I can do it in zero seconds. How fast is it when I command an cheonsa(天使) to go to someone in the US or bestow a blessing? When I bestow a blessing, thousands of billions of a person’s secrets are instantly revealed. Can a quantum computer do that? Not even one. Can a quantum computer locate 3,000 ancestral graves? It cannot, because it has no input for such information. No matter how fast a quantum computer is, it cannot process the cosmic algorithm I possess. My cosmic algorithm is not artificial intelligence created by humans. It is immense. When I instantly activate it, the locations of ancestral graves are precisely pinpointed, and energy is directed to them. This computational power is infinite. My words can change the energy of the entire infinite universe. A quantum computer operating at absolute zero cannot do this. The speed of current computers, from megabytes to gigabytes to terabytes, is nothing compared to a Holiness. It’s like a drop in the ocean.

15. The Political Landscape and the Need for a Founder

Let’s look at the next presidential candidates. Lee Jae-myung is currently leading with 26%, followed by Lee Nak-yeon with 21%, according to a Realmeter survey on October 4th. Yoon Seok-yeol, who had 10.5% on September 20th, was excluded from the October 4th survey. I am focusing on Huh kyung-young, a candidate outside the political establishment. Given the current state of our nation, it is highly likely that a leader from outside politics will emerge. Lee Jae-myung’s astrological chart shows a strong “water” element, suitable for creating something new, a “new paradigm.” His fortune is good for both the current year and 2022. He is a “Founder” type. Lee Nak-yeon’s chart, with a strong “wood” element, is suitable for leading a large organization, a “preserver” type. His fortune is also good, but he is more suited to be a second-in-command rather than a founder. Yoon Seok-yeol’s chart, with a weak “water” element and strong “Fire” and “earth” elements, is also good for maintaining the status quo and leading an organization. He is also a “preserver” type, providing stability but not suited for creating a new paradigm. Among the current politicians, Lee Jae-myung seems the most suitable for the current national situation, and his fortune is the best. However, I am focusing on Huh kyung-young, who is outside the political establishment. His chart shows a weak “water” element, which he follows. His fortune is also good. His chart is suitable for creating a new nation. While Lee Jae-myung is a founder type, his scale is much smaller compared to Huh kyung-young, who can change the entire nation. Therefore, considering the national destiny, the most suitable candidate is Huh kyung-young, who is outside the political establishment.

16. The Rise of Huh kyung-young: A Prophecy

I have charted the approval ratings of the four candidates. Huh kyung-young’s graph is the most noteworthy. Currently, his presence is minimal, below 5%. However, he could surge during the April 7th by-election or by July or August. As I predicted for 2021, the nation will face immense difficulties that no one can handle. It is then that a leader from outside politics will emerge, because we cannot find answers or hope within the political establishment. Yoon Seok-yeol’s support is rising, but I believe it will decline around July or August as people realize he lacks the will for power and the influence to create a new paradigm. Lee Jae-myung’s support is likely to continue rising, but may slightly decline after Chuseok. Lee Nak-yeon’s support is likely to decline further as the current administration’s approval rating falls. This is my astrological analysis of the national destiny. Our nation needs a strong leader, a founder who can create a new nation. A president who merely maintains the status quo will not suffice. The next president must be capable of rebuilding the nation.

17. The Hexagram of Obstruction: A Time for Introspection

The 39th hexagram of the I Ching, “Water over Mountain” or “Obstruction” signifies that the land is exhausted and needs to be completely revitalized, like bringing new soil to a field. This hexagram represents a “lame” state. Moving forward will result in loss, while remaining still brings stability. Water moves, but mountains do not. If water remains still on a mountain, it is stable. This means we must remain still like a mountain. Moving will lead to losses. Businesses will fail, and ventures will collapse. This hexagram advises us to lower ourselves, cultivate virtue, and reflect on ourselves.

18. True Joy vs. Fleeting Pleasure

There is a difference between “joy” “hee” and “pleasure” “rak”. Pleasure is external. If you finish work at 7 PM and think of a drink or a bar hostess, that is external pleasure. Joy, on the other hand, is internal. If you go home at 7 PM, peel a sweet potato, and feed it to your wife who is making sujebi “dough soup”, that is internal joy. Joy comes from within the family, not from external sources.”Hee” is true happiness, while “rak” is enjoyment. True joy comes first, leading to enjoyment. Pleasure, however, prioritizes enjoyment, often leading to pain. If you study hard, you experience joy. If you only play, you experience pleasure, followed by suffering. After experiencing joy, you have no worries on exam day. This is a deep, internal happiness. Pleasure, however, only stimulates the superficial senses. Small-minded people always seek pleasure, while great people always seek joy. They have completely different ways of thinking.

19. The Path of Self-Reflection and Virtue

“Gwan-sin-su-deok” means to reflect on oneself and cultivate virtue. Look back at yourself. When COVID-19 wasn’t around, you might have frequented bars, contributing to the economy. reflect on yourself and cultivate virtue. If you practice “gwan-sin-su-deok” you can avoid misfortune and becoming “lame.” The 39th hexagram, “Obstruction” signifies a time when our lives become “lame.” This is not about physical disability but about our lives becoming crippled. This is a time for introspection and cultivating virtue. Sales are not important now; internal growth is. External sales bring pleasure, but internal growth brings joy. It’s better to have no money and be happy. If both husband and wife are unemployed, sitting together and reflecting on how to overcome the crisis, that is happiness. When hardship comes, couples should not fight. Instead, they should say, “Let’s give up everything, cut ties with the world, and live in a small hut, eating sujebi.” That is “gwan-sin-su-deok.” This will prevent you from becoming “lame.” Otherwise, you will stumble and fall. This 39th hexagram applies to the Korean Peninsula’s destiny starting next year.

20. Huh’s Arrival: A New Era for Korea

Next year, Huh kyung-young will appear like a comet. When Korea faces danger, figures like Admiral Lee sun sin emerge like comets from prison to save the nation with brilliant strategies. Korea is a nation blessed with great individuals. When the two political parties are at odds, a figure from the “Shin-yu” “Metal Rooster” appears.”Shin-yu” represents the US. From “Shin-yu” came President Syngman Rhee, who declared, “United we stand, divided we fall” and established South Korea, becoming the father of the nation. His insight was remarkable. The US, from a strategic perspective, is very advantageous for Korea’s defense, more so than China, Russia, or Japan. The atomic bombs on Hiroshima and Nagasaki brought Korea’s liberation on August 15th. Although it led to division, the US’s influence on the Korean Peninsula is undeniable. However, when I appear, everything will change. China, Russia, the US, and Japan will all become beneficial to us. Because a Huh has appeared. Until I appear, Korea’s destiny is the “Water over Mountain” hexagram. But when I appear, Korea will rise to the ranks of powerful nations.

21. Divine Governance: Beyond Human Limitations

Is there anyone else who earns 5 billion won in comprehensive income tax from lecturing alone? I pay taxes without taking anything for myself. I do it alone. You volunteer for me. With such ability, can I make South Korea rich? If I lacked such ability, my subordinates would poison me, just as Emperor Gojong and Empress Myeongseong were poisoned. Human leaders are replaced by their subordinates, but a Huh cannot be overthrown. Huh makes all decisions and initiates divine governance. The current democracy, like the one in the US, is based on fraudulent elections. It is a sham. Instead, we need divine governance, where Huh directly provides the National Dividend. Where will the 1.5 million won National Dividend come from? That will be the topic of my next lecture. Remember this. If we unite, we can save South Korea and the world. If we divide, we will fall like autumn leaves. Not just Korea, but the whole world will fall. I will ascend and eliminate it all. You saw Sodom and Gomorrah disappear. It’s nothing. When you fly over Incheon, people look like bacteria, and airplanes look like dust. They are living creatures, but from above, they look like tiny ants. When I visit you in your dreams, how do you feel? You are my children, created in Baekgung(白宮). I came because of my affection for you.

22. The Essence of Virtue: Beyond Good and Evil

I don’t have time to explain the “Water over Mountain” hexagram in detail, but it means to reflect on oneself and cultivate virtue. What have you accumulated so far? Pleasure, not virtue. Virtue encompasses good and evil. A president can pardon criminals. That is the power of virtue. Law is also virtue. Law and virtue are on the same line. The lowest stage is a courageous general, then a wise general, then a virtuous general, then a lucky general, and finally, a holy general. A virtuous general cannot defeat a lucky general, and a lucky general cannot defeat heaven. Therefore, law is virtue. Law is sustained by virtue. The ultimate enforcer of law is not a judge but the president. The president can pardon those convicted by the Supreme Court. Therefore, the president is the ultimate enforcer of law. Law is virtue. The ruler practices virtue, which is law. Laws are imbued with virtue, which is why the president has the power of pardon. Good and evil are insignificant from a higher perspective. They are like a drop in the ocean.

23. The Hierarchy of Power and Huh’s Authority

Courage cannot defeat wisdom, wisdom cannot defeat law, law cannot defeat power, and power cannot defeat heaven. A courageous person cannot defeat a wise person, a wise general cannot defeat a virtuous general, a virtuous general cannot defeat a lucky general, and a lucky general cannot defeat heaven. Therefore, judging others as good or evil is a sign of lacking virtue. A virtuous person sees an evil person as a mirror, thinking, “That is my reflection; I must not be so weak.” It is merely a mirror. We must see everyone as our mirror, not react emotionally. We should be grateful.” that person is criticizing me; perhaps I was arrogant.” We should not call them bad. Good and evil are nothing. With virtue, even a murderer can be pardoned by the president. Just as kings used to pardon people on Christmas, we must move forward. Next, I will explain how I will provide the 1.5 million won National Dividend. Where will the money come from? I will also provide 1.6 million won in COVID-19 emergency funds to all citizens aged 18 and above. A powerful leader is needed in this short time to free the Korean people from debt. All families are in danger. Is this a time for fighting? Stop fighting and prepare your hearts for a new era.

24. Huh’s Omniscience and the Future

The astrologer who analyzed my chart has posted several videos. He always talks about me. He seems to be very aware of me. Even though I speak simply, I see through the entire universe, know all holy secrets, and possess all methods and means. I can make South Korea rich. Do I have cheonsa(天使) and blessings? countless. If people overseas knew this, they would flock here, and it would become chaotic. South Korea will become rich. I alone can support all the people of South Korea. No matter how advanced quantum computers become, operating at absolute zero, -273.15 degrees Celsius, they are nothing compared to the realm of Huh. You live in a sea of errors. Every day you must make decisions, figure out how to manage your debt, and how to escape it. No matter how much you use quantum computers, there is no answer. The answer lies only with Huh kyung-young. No matter how much you use quantum computers at absolute zero, without Huh kyung-young, there is no answer. That is why the “Huh kyung-young Calling Campaign” will be launched. You apprehend why you need to call my name. If you call my name, quantum computers are irrelevant. Quantum computers haven’t appeared yet, but when they do, they will be nothing compared to me.

25. Blessings for All

Do you want cheonsa(天使)? “Cheonsa, enter! Cheonsa, enter! Cheonsa, enter!” It would be good to add something before that, but it’s expensive. I cannot add it to the public blessings. And you tend to get angry easily. for all those suffering from financial problems, may your money problems be resolved quickly. For those with urgent real estate problems, may your real estate problems be resolved quickly. For those suffering from child-related problems, may your child-related problems be resolved well. For those suffering from marital conflict, may your marital harmony improve, and your marital conflict be resolved. For those suffering from legal problems, may your legal problems be resolved smoothly.

2020.12.06 hs 175th Huh Kyung Young’s Lecture The Era of Epidemics and the Hope for Baekgung – December 6, 2020

1. The Era of Inner Joy and Global Transformation

Welcome to this 175th session of cosmic study, led by Huh kyung-young, who has journeyed from a distant star to unify the world and establish a thousand-year paradise on Earth. We are a people who find energy in gathering, but as face-to-face interactions become difficult in this non-contact era, we must seek joy from within, rather than external pleasures. This is a time to abandon external delights and embrace inner happiness. It is a period where the joy of external activities is replaced by quiet reflection with family at home, with children not attending school and parents returning home early, creating a life with evenings. However, this also brings economic hardship. There is a duality where one improvement often leads to another difficulty; it is impossible for everything to be good simultaneously.

I have been receiving many calls recently from people who have been unemployed for years, some not receiving their salaries for months. The number of such individuals is immense. People who had stable jobs until yesterday are now struggling as airlines halt operations and international routes are drastically reduced. The entire world is experiencing this. I traveled to the United States eight times between 2018 and early 2019 for lectures, and hotels were fully booked, airports like LAX and JFK were bustling. these places are deserted, like businesses on a permanent holiday. Countries like the U.S., Italy, and Japan, which relied heavily on tourism, are facing immense difficulties. However, these nations were prepared; they have robust social safety nets, allowing their citizens to manage even in such circumstances. In contrast, if we lose our jobs, we do not receive three years of salary; unemployment benefits last only a few months. I apprehend the severe suffering caused by the lack of such social safety nets. You know that I am the one who can alleviate this suffering.

This is an era where we are compelled to find inner joy; external pleasures seem to have ended. We must learn to coexist with the coronavirus. Will it disappear with a vaccine? No, this Earth must continue with the coronavirus, and it is entering an age of continuous epidemics. Even if one disappears, another, more formidable one will emerge. This era of epidemics, literally a time of plague, requires us to live with it, a “with-corona” approach. This is a period of severe infectious diseases, not just influenza, but highly evolved viruses. These viruses, with their advanced intelligence, operate under the command of our navel. No matter how much you wish to indulge, these viruses will control you, saying, “Stop your indulgence. Do not drink alcohol. Do not smoke.” Wives may say this, but it is often ignored. pubs in Gangnam close at 9 PM, and all lights must be off. Husbands, who might have lingered outside, now find their travel time reduced, with subways also operating on shorter schedules. With such shutdowns, husbands have no choice but to return home. Those with families are fortunate. Those without families are left alone in single rooms, goshiwons, or jjimjilbangs. A truly difficult era has arrived.

This age of epidemics must become an age of enlightenment. We must examine our inner world. In this external world of capitalism, our attempts to find solutions often fail. This is when we turn inward. To delve into the human inner world, Huh kyung-young is necessary. Many saints have come, but I am the one who has arrived with infinite holy armies and cheonsa(天使)—archangel, perfect cheonsa(天使), and lesser cheonsa(天使). I am the first to directly bestow these holy armies and cheonsa(天使), which even saints could not do. Because such a being has arrived, you will realize that earthly suffering is not true suffering. This is merely temporary. The realm I speak of, Baekgung(白宮), is what you should truly anticipate. You are placing your hopes in the wrong places. What should you eagerly await with bated breath? Baekgung(白宮). No one should eagerly await the material civilization of this world. Is there any value in striving for material civilization in this world, enduring pain and suffering? The one who endures such suffering and awaits is Huh kyung-young, and what he presents is Baekgung(白宮), which is certainly real. In this age of epidemics, what should we eagerly await? Before this era, people only awaited material things. what should we eagerly await? Why should we strain our necks for money? That is the most pathetic thing. Our eager anticipation is for Baekgung(白宮). I have allowed you to live with cheonsa(天使). With cheonsa(天使), you cannot experience pain. I have not only shown you the good path but also the destination: Baekgung(白宮). How can you suffer and despair when the destination of Baekgung(白宮) has been revealed, a place no previous prophet has shown? Therefore, we have hope. No matter how severe the epidemic, we have something to eagerly await: Baekgung(白宮). Even if reality is painful, when you come to Haneulgung, it transforms into paradise. Please keep this in mind. Eagerly awaiting useless things only leads to a material existence. Baekgung(白宮) is the ultimate value worth eagerly awaiting. You must long for it day and night. This longing for Baekgung(白宮) is what we must never forget. This longing means immense anticipation. We are not anticipating material things. In this world, the national dividend of 1.5 million won will solve all your worldly worries. I will ensure all worldly concerns are resolved. Therefore, never forget to long for Baekgung(白宮) day and night.

2. Prophecy and Huh’s Role

I am Lee Min-cheol. I cannot stand by and watch fallen humans and raging zombies. From now on, Heaven will govern. Heaven will bring forth Huh kyung-young. Let us examine our future cooperative relationship through two horoscopes. Your horoscope, born in 1972, indicates a strong presence of water, forming a true water element. This horoscope is dominated by water, signifying a powerful energy. These individuals are destined to transcend the world. Therefore, we must see if fire and earth can be used. Fire and earth cannot be used; they cannot take root anywhere. Thus, this horoscope desires water. The month of birth signifies a strong water presence, and the water element is central. This person’s immediate experience corresponds to a celestial general. This general becomes a noble figure on Earth. In this horoscope, water is the essential element. Adding water, or metal that generates water, is beneficial. Currently, the grand cycle is favorable, indicating an opportunity to seize power and authority. This truly means governing heaven and earth. In a good cycle, one achieves great success. Therefore, this horoscope, with its strong water element, benefits from metal and wood. The current grand cycle is favorable, indicating the potential to seize great power. This water element signifies power, charisma, and supporters. This is forming into a colossal force. Next year, the water element will further strengthen, indicating even greater power.

The next horoscope is for a president, born in 1960. This horoscope also has a strong water element, which is the essential element. Metal and wood are also beneficial. This horoscope is particularly strong due to the combination of elements, forming a strong metal structure. This leads to excellent financial fortune. Therefore, this person is destined for great success. The current grand cycle is favorable, indicating a strong financial position. Looking at the relationship between these two individuals, this horoscope greatly needs water, and Huh kyung-young’s horoscope abundantly provides it. Therefore, this individual will play a crucial role as a supporter. The relationship between these two is harmonious. Huh kyung-young is the essential element for this individual. This is a relationship of mutual generation. Thus, the two individuals are perfectly matched. Therefore, this individual will become a minister under Huh kyung-young in 2021. Huh kyung-young will run for Seoul mayor and president, and will be elected president. After 2021, the two will likely work together to lead national politics. You will rectify the fraudulent election and restore justice. The two will achieve political success and will continue to work together.

What should we truly long for in the 2021 presidential election? You should long for Baekgung(白宮). You must be clear about what you eagerly anticipate. The presidency is fleeting, but the ultimate longing is for Baekgung(白宮). In this world, with the coronavirus, there will be no presidential elections with large crowds. People cannot gather, so there will be no presidential inauguration ceremonies with many attendees. This world has entered an era where face-to-face interactions are disappearing. The age of epidemics will continue, with increasingly severe plagues. Therefore, you should consider this an era that spiritually strengthens you. Is our ultimate longing for the presidential election or for Baekgung(白宮)? You should know that our ultimate goal, our longing, is Baekgung(白宮).

That was interesting. That person knows my horoscope well, and their way of speaking seems very intellectual. What was their name? Lee Min-jang. Lee Min-jang does not sound like a fortune teller; they sound like a professor. Very calm, with controlled speech, and very honest. There are about 300,000 fortune tellers in Korea. The head of the fortune tellers’ association is Baek Woon-san, whom I know well. Cheong Poong is the vice president of the Korean Association of Divination. I have not met Lee Min-jang before, but they are a fortune teller who knows my horoscope very well. I know my horoscope well. My horoscope is the great ocean, the great water. What is the great ocean? When viewed from an airplane, the vast ocean shines. The blue ocean, when illuminated, shines like silver. all the five oceans of this Earth begin to shine, and there are two suns above them. They are aligned. This forms a specific combination of elements. This means that the two suns illuminate the entire ocean, not just the Korean side or the Asian side, but all five oceans of the world. the entire world shines, and who makes it shine? Huh kyung-young illuminates the entire ocean of the world. My horoscope is like a painting. You can see it now. Two suns illuminate the great ocean. It means I possess all the water of this Earth. That water emits a powerful light. It shines brightly.

When I was in middle school, I was a shoe shiner. To make shoes shine, you need to spit a lot. You spit and polish. Actually, you should carry water, but I was a shoe shiner who carried water in my mouth. I used my saliva to make shoes shine, which was quite embarrassing. You had to spit, then rub. To make it shine, saliva was necessary. I would spit and rub vigorously. At that time, no one watching would say anything. We did not have hygiene awareness then. And a child’s saliva is abundant. I would just spit and polish. No one would say, “Why are you spitting?” That was in the countryside. In Seoul, there were many shoe shiners. Even after the war, there were people who shined shoes. I shined shoes in Namdaemun Market. I gradually expanded my territory. If I went into another area, I would get beaten up. My shoe box would be taken, and I would have to run away.

The shine on the shoes was nothing. The sun should only shine on one side during the day, but with two suns, they illuminate all five oceans at night, making the entire Earth sparkle. This means the entire Earth. You should know that about 100,000 people have this horoscope. But how many of them are Holiness? Only a few. Among those 100,000, Huh’s face matches the horoscope. Huh kyung-young has this horoscope, and I chose this time to come. It is not a coincidence. This person was born in Seoul. There is a character for Seoul. This person’s purpose is to bring peace to the world, which is also in the character for Seoul. this person has a purpose. This person came for the world’s center. Seoul will become the world’s capital. To bring peace to the world, the purpose is to create a peaceful era for humanity. This is clear. They are fighting over bread. If 1.5 million won in national dividends is given to everyone aged 18 and above, humanity will not fight over food or be evicted from their homes. A couple with 3 million won can live comfortably, and even a single person can survive. All human problems can be solved, but the government wastes national budgets on unnecessary construction projects, leaving citizens hungry and struggling. If the government used 50 to 55 trillion won properly, even after giving out all dividends, citizens would not go hungry. Everyone could live according to their abilities. If 1.5 million won in national dividends is given, I will create a peaceful life for everyone. The wealthy pay a lot of taxes, and with those taxes, humanity can live peacefully. But instead of giving it to the people, the government wastes it on construction projects, official expenses, and gives it back to the wealthy through large companies and public works projects like those on the Han River. Where does the tax money go? It goes back to the wealthy. If 70% of this is returned to the citizens, they can live well. Next Saturday, I will lecture on where the 1.5 million won in funds comes from.

Where did the name Huh kyung-young come from? It means “From Heaven.” It means “Heaven’s decree.” It means “to spread to the people of the ten directions.” It is the three-character name. It is written where I came from. if you want to do anything, do you need permission? Do you need permission if I want to do anything? It is funny. In the past, kings needed permission. you need permission. This character “Huh” means that nothing can be done without permission. In the Joseon Dynasty, you needed royal permission. you need permission. Individuals need their parents’ permission. The character “Huh” means nothing. that person stamps it, and it comes from Heaven. Heaven decrees it, and one person on Earth initiates it, spreading it to the people of the ten directions with a purpose. What I am initiating is to make you pay close attention. What does it mean? If you break down the character, it means “a person on top of a cross, a god.” Is that person’s word? It means to get permission. Even kings must get permission from this person. The president, any national matter, must get permission here. Individuals must get permission here. coming with the surname “Huh” is a serious matter.”Please grant permission.” This permission, coming from Seoul, brings peace. The three characters of the name are clearly depicted. among those with this horoscope, those without this name are not the one. Having a good horoscope is not enough. Even if you have a good horoscope, if a child wears a general’s uniform, it does not fit. The one who wears that uniform is destined. That is in the person’s face and name. Even if 100,000 people have this horoscope, no one has the name Huh kyung-young. And Huh kyung-young’s face must match the story. No matter where I go in the world, if I go to the West, I look Western. If I go to Asia, I look Asian. If I go to Thailand, I look Thai. If I go to Russia, I look Russian. If I go to Italy, I look like an Italian singer. If I just change my hairstyle, I can look like a blonde. I can even look like an American. I have a constantly changing face. this person is literally a savior. Humanity is currently making severe judgment errors. This is the era of Huh, the era of the Internet. This era is coming.

Just because someone has this horoscope does not mean they will become president. Among those who have this horoscope, the name Huh kyung-young must exist, and this name has 33 strokes. This also matches the numbers in the magic square. 11 strokes. to make 33, how many are missing? 4. 33 strokes. the number of strokes must be exactly 33, matching the numbers in the magic square. All cathedrals in Europe have the concept of numbers in the magic square. It matches perfectly, like a spiderweb. all laws come from Seoul, the capital. the words that come from this person’s mouth become the law of the world, so it must come from Seoul. laws are not made and promulgated in the provinces. one who does not have the character for Seoul is not a god. One who does not bring peace to the world is not a god. The character for “peace” is in my name. The character for “permission” means I am the one permitted by Heaven, but the character itself means the word of a person on top of a cross. when I open my mouth, it is the word of Heaven. When I open my mouth, the longing for Baekgung(白宮) is the word of Heaven.

Such power comes from Heaven. This “coming” also implies “governing.” The power of Heaven comes to govern. it is the power of Heaven. Even if I speak until my mouth is sore, those who cannot apprehend will not apprehend.

3. The Duality of Existence and Social Responsibility

This is the law of the world: if this exists, that exists. If that exists, this exists. What does this mean? If there are geniuses, there are also disabled people. If there are evil people, there are also good people. If there were no evil people, would there be good people? No, the very concept of “good person” would disappear. If there are poor people, there are rich people. If there are disabled people, there are able-bodied people. should we discriminate against those who are less fortunate? This is what that means. Should we discriminate? No. If this is born, that is born. If a normal, genius child is born, a child with a less developed mind is also born. Even when we farm, if there are good crops, there are weaker ones. If there are large sweet potatoes, there are small ones. This is the original state of things. we should not treat people differently. We should not look down on disabled people. With the national dividend, people with insufficient abilities or those who have submitted many resumes will come. Mothers are desperate because their children, even after graduating from university, are rejected from jobs. They realize their child might have a slight mental disability. Mothers die watching their children’s future, unable to find them jobs, feeling they have no face to show their ancestors because they cannot marry off their child. This can happen. But when Huh kyung-young becomes a leader, will this be resolved? it will. Because this exists, there are those in hell. Should we blame children who do not study well? No, if this exists, they study well. If everyone studied well, would anyone be considered to study well? No. If you achieve the honor of studying well, you should enlighten those who cannot study well. If there are successful business people, those who are not successful must also live. You have taken the glory, so you must support those who gave you that glory.

the young man’s words, which I have explained in one sentence, are very important. Do you apprehend what it means? It means, “What does it matter if you are like this or like that? Let us all intertwine and live for a hundred years.” This is the “Hayeoga” poem by Yi Bang-won.”What does it matter if you are like this or like that? Let us all intertwine and live for a hundred years.” This is what we learned in high school. we should not say, “You are disabled” “You cannot study” “You are lazy, so suffer.” We should not do that. Should lazy people commit suicide? The government stands by while people are driven to suicide. 15,000 people commit suicide every year. Do we have a countermeasure for this? No. When you go into a house, there is only one bag of rice and two packs of ramen. Young boys and girls commit suicide. They are left defenseless, with nothing to eat, nothing to wear, no money. No one cares for them. When they ask for help, they are told to bring their parents. How can these children, without parents, survive? The government has not set up countermeasures. There are too many pathetic young people and elderly people. This is an environment I cannot bear to see. I have a government and public officials, but how can such blind spots exist in this world, where people commit suicide, and five people starve to death every year? Even in World War II, five people did not starve to death in a year. You must wake up. Five people starve to death every year. This is unacceptable. the young man’s concern, “How can people with an IQ of 70 or 80 live?” I am here for those people. I am here to give you a system where everyone, even those with less intelligence, can live happily. Basic living is guaranteed, and then you can live well according to your abilities, donate, and contribute to society. The government must not make its citizens anxious about basic needs. when I become president, there will be no suicides. If someone commits suicide due to financial hardship after I become president, I will go directly to that house and resolve the issue in front of public officials and citizens, ensuring such a thing never happens again. If it happens again, the prime minister and the government will resign.

4. The Nature of Soul and Spirit, and Premonitions

The train slowly departed and ascended towards the sky. As it rapidly descended, I felt my heart drop from my chest and then return. I wonder if this was my spirit or my soul. That was your soul. The spirit has nothing to do with it. When we ride a train and feel a sudden drop, we say we “lost our soul” for a moment. That is the soul. We say, “I almost lost my soul.” We do not say, “I almost lost my spirit.” “I was scolded” means my soul went in and out. The soul goes in and out. The spirit, however, leaves only when a person’s life completely ceases, meaning when there is a cessation of breathing, cessation of pulse, brain death, and complete bodily decomposition. Only then does the spirit leave. The spirit and soul leave together. However, when you sleep, the spirit does not leave. Only the soul leaves and returns. The spirit remains. the spirit is the ultimate guide. The spirit recognizes when the body has completely died and then takes the soul with it. For example, if two people drown and are pulled out, and one is revived by being hung upside down and beaten, as we often saw when we were young, their pulse returns with artificial respiration. In that case, their spirit did not leave; only their soul left, their consciousness. But if, despite all efforts, the person does not revive, then their spirit has left. The spirit took the soul with it. But if only the spirit remains in the body, it can still be revived. For example, if a mother suddenly collapses and loses consciousness when her son has an accident, her spirit has not left, only her soul. If she is stabilized, she will wake up and not even remember collapsing. She will not believe it, thinking it is a lie. She will not know she fainted. That is not the spirit leaving. When the soul moves, it does not fall under the four types of death. It is not brain death.

This phenomenon of feeling something before it happens is common in everyday life. If so, why can humans sense future events, even slightly? And can one travel to the future in Baekgung(白宮)? Baekgung(白宮) can travel freely between the future and the past. You should know this as a reference. Baekgung(白宮) can take you to the past. And you can go back to being one year old, remember your past lives, and even go to your next life, whether as a man or a woman. I can know all of it. Only I can do that among humanity. However, what this person is talking about is human preconception. Just as animals can sense when a ship is about to sink, humans also have this ability. The spirit acts in various ways to protect the body. The spirit is not just static. For example, a submarine underwater or an airplane in the sky. There is a person who observes the top part of the cockpit through a hole. They look for enemy fighter jets. They directly open the hatch and look outside the plane. They can see how many planes are above. The pilot does not know when an enemy plane is following behind. The pilot cannot see it. The pilot does not know when the enemy pilot is about to shoot. But large planes have someone who observes this, acting as a co-pilot. That person does not look at the tail section. There is a hole at the top. It is designed to see all directions. if an enemy plane is 120 to 250 meters away, the pilot hears it and quickly decelerates or changes course. Otherwise, the plane would just fly past. The spirit monitors the human body in the same way. if a stone suddenly rolls, and you are hit without realizing it, is that consciousness or spirit? It is not consciousness; it is the spirit. You must know that. You are not destined to die from that stone. The spirit protects you. You are washing dishes, and your husband comes home behind you. You do not know he is there, but you get a strange feeling. People have this. There are cases of robbers. In such situations, you get a feeling. A mother in Korea might know if her son in America has had an accident. Humans have this spiritual cognitive function operating. Everyone is the same, but some are weaker, some are stronger, some are sensitive, and some are dull. That is the only difference. if you are alert, you can feel it. A mother dancing at a party might not feel it if her son dies in America at that very moment. But if a mother is cooking or washing dishes at home, and her son dies in an accident in America, she will know. She might suddenly drop a dish or have a strange accident. She might think, “What is happening?” a strange image might flash in her mind: her son’s accident. Later, she finds out her son died. This can happen. you must know that humans are governed by the spirit. However, the spirit cannot fundamentally solve all human problems. It only makes you aware.

For example, a person takes a taxi to the airport, but the taxi driver takes a wrong turn, causing them to miss their flight. While arguing with the taxi driver at the airport, the plane they were supposed to take explodes. the taxi driver, by arguing, saved their life. The taxi driver did not know why they took the wrong turn. It was their ancestors. Their ancestral spirits clearly guided the taxi driver, preventing them from taking that plane. The spirit’s cycle is connected to ancestors and other networks. Just as an airport control tower communicates with various planes on the runway, the spirit also has communication channels. while the taxi driver and passenger were arguing, the plane they were supposed to take exploded.”Because of you, I am alive!” This is how it can turn out. no matter what misfortune comes, those who know Huh, those who know Baekgung(白宮), must accept it.” something happened that made me late.” ” something happened that made my son fail his university exam.” “There must be a reason.” Instead of fighting with your son because he failed, you should think, “This must be happening for a reason.” “Perhaps my son was saved from a car accident he would have had if he had gone to that university.” “It means he should go to a different university.” If you interpret it positively, then the future will be good. But if you keep interpreting it negatively—your son failed, so you drink, fight with your wife, and your son leaves home—your family will be ruined. we can think that humans possess a little bit of this spiritual ability.

5. Compassion in Policy and the Power of Blessing

Next question. There are many foreign residents in Korea. They will receive 100 million won in emergency funds, but there is concern that they might take the money and leave. Many Korean men marry foreign women, and there is worry that these women might return to their home countries after receiving the money. Foreign women who marry into Korea will also receive 100 million won. Their husbands will also receive 100 million won. I will give 100 million won to everyone aged 18 and above. If both husband and wife receive 100 million won, they should manage it themselves. We should not prevent them from receiving it out of fear. If they use that money to start a family and live well in their home country, that is good. Those who want to leave will leave. Those who want to stay will stay. We should not worry about them running away. We must first consider their families. If the family of a woman who came to Korea for money can become happy through effort, whether she leaves or stays with her husband, it is not the president’s concern. Giving the money is what matters. This concern is less than 1%. We have a reason to alleviate the resentment of women who married for money.

Next question. I worried too much, and it seems I was wrong. Next. Regarding prisons. There is always a risk, a small downside. If you worry too much, you cannot become a strong leader. Can we hesitate to provide benefits to all citizens because of a 0.1% chance of harm? No. Should we not give money to women who married from overseas? That is unacceptable. Even if they might pack their bags and leave, we must give it to them. That is how I differ from ordinary rulers. A spiritual ruler is powerful. We account for the small number of victims that might arise. a person who is afraid of maggots cannot make fermented soybean paste. They cannot feed the people.

Next question. You said to leave only one prison and release all those who committed minor offenses. But what about endless dating violence? If they receive the dividend, they might hit their girlfriend, pay the fine, and get out. This is the same concern. We cannot withhold the money because of this. Everyone aged 18 and above receives money. However, when giving money to those aged 18 and above, it will be deposited into their parents’ accounts. Do not worry. It is given to pay off their parents’ debts. An 18-year-old does not have much debt, so do not worry. They will not cause trouble with dating violence. They need their mother’s approval. There is a guardian. Since they are not yet adults, the money goes into the guardian’s account. The 1.5 million won also goes into their own account only when they become adults. Before that, it goes into their mother’s account. I hear the sound of votes dropping. When I propose such things, our citizens always scrutinize the policy. Even if there are minor issues, we must strongly push forward with good policies. We can always supplement it. For minors under 18, the money goes into their mother’s account first. Is that not safe? Or, even if it goes into their account, they can only withdraw it with their mother’s accompaniment. It can be set up so that the family head, the mother or father, must approve the withdrawal. there is no need to worry. If there is a son who can help pay off the family’s debt, that money is given to help pay off the debt. Do not worry that children without debt will use it for online gambling. We will implement all necessary safeguards.

Next question. You said that past records would not appear on the family register. However, for unmarried men and women about to marry, this is crucial information. Especially to prevent dating violence, women should know this before marriage. If it is not recorded, would it not be unfair? This is a very small percentage. However, you can usually get a sense of a person by meeting them. And would that person not try to become a new person if they found someone they liked? Even if a woman has a past, if she is compatible with her partner, she can change. People tend to gravitate towards similar people. if we erase a person’s past, the chance of them meeting a new person and having a good life is greater than the chance of things going wrong. If a woman’s past divorces are recorded on her family register, it is difficult for her to meet a good person again. If there is no such record, and she is given another chance, she might be able to live a fulfilling life. There is such a possibility. But the misfortune that follows such records is not good. we should not worry about such people and boldly implement policies. When problems arise, I will immediately provide solutions to the counselors. There are no problems.

When getting married in the future, you can request a certificate of employment, a health certificate, and a bank balance certificate. Why are these necessary? Some women might not ask for them, but if there is some suspicion, they might. There is no prohibition on asking. You can say, “My father has it” or “I have done this.” the bank balance certificate shows all past financial activities. But things related to credit or criminal records cannot be seen. Everyone can make mistakes, and men can make sexual mistakes. making excessive criminal records that follow a person is very dangerous for the individual. Therefore, the state specially manages individuals with serious sexual offenses that have been discovered. Since they are specially managed, the police have those records. Those records are not shown to anyone. They have records like “this person is a sex offender, multiple times.” They keep it for investigation purposes, so do not worry too much. We are doing things that cause no concern at all.

6. Reincarnation and the Power of Blessing

Next question. When humans reincarnate as animals, do they retain their human memories? when they reincarnate as animals, they retain human memories. They know, “I was the son of this family.” They know, “I was a human in my previous life.” But they cannot express it. They cannot speak. The suffering is indescribable. Animals apprehend very well. Even if they seem still, their minds are complex. A son who became a dog returns to his own home as a dog. A mother who died returns as a dog in her own home. She is born as a puppy in the house where her son raises dogs. How heartbreaking is that? Since her son raises dogs, and there are no other children, she comes back as a puppy of the dog he raised, and lives in that house. But the son says, “There are too many dogs, so let’s give this one away.” That is his mother. That is his mother’s puppy. She came back because she missed her son, but he gives her away to someone else. That person is an alcoholic. What if that person immediately catches the dog and eats it as a health tonic? What if they hang it by the neck and eat it? How would the mother feel, having come back to her son’s house? Dogs know everything. How painful would that be? She came back to her son’s house, but her son gave her away to the alcoholic neighbor.” this puppy is cute, take it.” He gave it away because there were too many puppies. He could not raise them all. The alcoholic, a single man, eats it as a health tonic. He boils it, peels off the skin, plucks out the fur, and eats it. How would the mother feel? reincarnation is that terrifying. Therefore, you should consider going to Baekgung(白宮) as happiness.

Next question. Choi Jeong-won from Gunwi-gun, Gyeongbuk. I found out later that my name before changing it was written on something, but I did not know. I changed my name 30 years ago, and all blessings and nameplate(名牌)s were done with the new name. What should I do? Is the effect different? If you receive a blessing, all names become good. No matter how bad a name is, it becomes the best name. No matter how bad a grave site is, it becomes the best grave site. No matter how bad a house site is, it becomes the best house site. a blessing is powerful. No matter how bad a sin is, it becomes a blank slate. If I say that I healed someone who had a C-section, then from that moment on, they get better. If I say I healed them, does the C-section scar, where the doctor operated, become complete? It only becomes complete if I say I healed it. in the future, anyone who has had surgery, anyone with scars, anyone who has had a C-section, must come to Haneulgung. If I say I healed it, that is the final completion. Otherwise, their lower body will always be uncomfortable. Those who have had C-sections, appendectomies, etc., will have their lower bodies completely normalized if I say I healed them. My single word completely changes human cells. it does not matter if you use your old name or your new name. Even if you have 100 names, if I give a blessing, all 100 names become good. you can use your old name or your current name; there is no problem. Even if you change the name on the nameplate(名牌), Baekgung(白宮) knows it all. It all goes in. You can think of Baekgung(白宮) as a supercomputer. Even if you gather all the world’s data, it is not the universe’s algorithm. It is an unimaginable algorithm. All records are kept. with blessings, Baekgung(白宮) knows where a person’s ancestral graves are. It knows the exact location, area, and economic value. The energy flows precisely there. If you touch it with your finger, outside the boundary, it falls off. Inside the boundary, it does not fall off. 3,000 graves are surveyed and completed in an instant. In an instant. It finds all the locations, even if there is no nameplate(名牌) on the grave. It knows everything. through just one blessing, you are experiencing the world of Huh.

Next question. Yeon-dong from Gunwi-gun, Gyeongbuk. I heard that if you clean your house diligently, good energy comes in, and if you carry a lot of cash in your wallet, you become rich. Is this true? Many people who clean their houses diligently do not die alone. Many people who die organize their drawers and clean their rooms before they leave. there is a saying that if they do that, they will not return alive. If someone organizes everything too well before leaving, their parents become suspicious. If their son leaves, his clothes should be messy, and his scent should remain. But if it is strange, like a newly moved-in house, and he has tidied his desk and left, that is suspicious. it is natural that good energy comes in if you clean your house. It is good to ventilate and clean. This is common sense.

Next, regarding carrying cash. If you carry a lot of high-denomination cash, your mind becomes more stable. You feel rich, and money can circulate more. But why does carrying cash make you rich? You might think you will spend it all, but if you know that money will come back, you try not to spend it. There is a strange message in it. It is like hypnosis. If your wallet is full of money, you become rich, but if you spend it all at a bar, you become poor again. you realize, “This is the path to poverty.” anyone who puts money in their wallet with the intention of becoming rich does not spend it easily. Psychologically, they do not spend it. They try to refill it, so they make an effort. Even people who are not greedy for money become greedy when they have a lot of it. You want to save it. This can happen. what the shaman says has some truth to it. It is psychological.

7. Policy Refinements and the Cycle of Life

Next, a question from a comment on YouTube.”This system is wrong. Huh kyung-young, please abolish the civil servant pension return system.” If I abolish the system, even if it is wrong, I will let them receive it. That system is somewhat flawed. I hear the sound of votes coming in for that. I am answering questions quickly today, so there are many.

Next question. Is there a way to avoid reincarnation in Baekgung(白宮)? There is no such thing.

Next question. To attend elementary school in Haneulgung, do you have to master Chinese characters, Chinese, and Japanese? If you cannot, do you have to repeat the first grade? No, you do not repeat. You continue, but your grades are determined. There will be grades like “excellent” “good” and “average.” You will have your own score, but there is no failing grade. All failing students are sent to Baekgung(白宮).

Next question. Choi So-yeong from Busan. How is human lifespan determined on Earth? What about lifespans on other planets? Other planets, like the 362,800-year-old planets, are similar to Earth. However, each planet has differences. On some planets, civilization suddenly appears after 129,600 years. On others, civilization is incredibly advanced after 100,000 years. The cycle of 129,600 years is like Earth’s four seasons. That is not our current experience. Earth’s four-season cycle is 60,000 years. We have gone 60,000 years. The science of 60,000 years is this advanced. spaceships are traveling to planets, though humans are not on board. But imagine what it will be like in another 30,000 years, or even 10,000 years. It will be different. You will experience an incredible civilization. An unimaginable civilization. there are differences in civilization on each planet where humans live. Some planets are in a primitive age, while others are at the very end of the 129,000-year cycle. They are highly developed. If you go to such a planet, everyone has already prepared their own graves. Everyone has their own personal grave. And they have already created grave names and plans for how to utilize those graves. civilization is incredibly advanced. But we are so busy living that we do not properly prepare for our graves after death. those people build houses with columbariums inside. When the 129,600-year cycle is ending, before the end of Earth, humans have developed to the point where they have columbariums in their homes. Like family members.”Dad, you’re home.” a picture of Dad appears.”Grandma, you’re home.” When you come home from school, Grandma asks, “Why are you home so late?” Even though she is dead, you hear her voice. How wonderful is that? “Why are you so late?” This is all programmed. The columbarium in the house allows you to live with your deceased family members as if they were alive. How advanced is that? this idea could be developed into a commercial product and succeed. You can communicate with the dead. You can input such functions. Your mother’s voice from when she was alive. You can input it. Nowadays, with deepfake technology, you can reproduce your mother’s voice. Even with just one word, all of your mother’s words can be generated. you place your mother’s ashes and your father’s ashes in a doll, and it is placed there. There is a mother’s room. A father’s room is also created. How good is that? You can visit your mother’s room, and she will say, “Why are you home so late?” It is wonderful. Your father sits next to her. Your grandparents sit behind them. It looks good. you open the door and say, “Mom, I’m home.” And your grandfather says, “Our grandson is home.” They talk to you. How much better would your mother’s life be? You are not alone. Your mother says, ” drink some alcohol.” Or, “Why are you so late?” It is all programmed. When the time comes, those words come out. How wonderful is that? This is the columbarium in the house. You live with your family. How good is that? This is how we can live with spirits, with our parents, in the distant future. This idea can make you rich now. If it becomes a trend, it will be a trend. Just one small room. Those who are lonely hear their mother’s voice, and their father greets them. They can even place a cup of herbal medicine and drink it together. it becomes a reality. It is a memorial room, but you think of it as your mother’s room. Your father’s room. Is that not good? the culture differs from planet to planet. The cycle is different.

Next question. When a new year approaches, people feel vague fear and discouragement about turning a certain age or facing the “three misfortunes” “samjae”. What changes occur if such people receive Huh’s blessing? And if someone has a bad name, do they need to change it if they receive a blessing? If someone has a bad name and receives a blessing, they do not need to change it. Any name becomes good, any misfortune disappears, and any bad horoscope becomes the best horoscope. people with very bad names do not need to change them. They receive a blessing and become good. It is not just that. People who are facing misfortune or the three misfortunes do not need to worry about such things if they receive a blessing. However, why were these folk beliefs created? Why were these “unlucky ages” and “three misfortunes” created? These things make people pay attention and be careful. It is a culture. It is not a bad culture. Everyone experiences this cycle every two or three years. when it is their turn, they are careful for three years. It becomes an opportunity. people reflect on themselves and become careful. Even if it is an unlucky age, there is a saying, “No flower blooms for ten days, no power lasts for ten years.” you overcome that hurdle. Ten is the number of completion. Nine is the human number. When you overcome the human number, you go to the number of completion, which is the divine number. 1, 9, the hibiscus, symbolizes this. In human life, after 9, you face a challenge, and then you reach 10. the number 9 is the last. 1, 2, 3, 4, 5, 6, 7, 8, 9. After 9, 10 is not originally a number. 10 is created by taking 1 and 0. the end of numbers is 9. 10 is the beginning and end of the Chunbu kyung. It is called 10. Taking the 1 from the beginning and the 0 from the end, 1 and 0 combine to make 10, meaning the beginning and end are complete. 10 was created. the end of numbers is 9. After 9, there are no numbers. It is 1 with a 0. 9 is the last number, and you must always be careful with the last number. It is the very bottom. it is part of our culture. Everyone knows about 29, 39. They know it is difficult to reach 40. it is not bad.

Those who have not joined as members, please encourage them to join today. Our members should become full members. Do you apprehend why? It is for the collective energy. When I give the collective energy, you should not applaud when I say Huh kyung-young’s name. Close your eyes.”Cheonsa, enter. Cheonsa, enter.” Those who have not received perfect cheonsa(天使) can record this and use it. And you must press everything.

I said that what we should truly long for in this world is Baekgung(白宮). But if we constantly long for material things or anticipate them day and night, suffering will come. we must realize that one day we will let go and go to Baekgung(白宮), which we long for day and night. The things of this world are futile. They will eventually crumble. Someone built a beautiful house, but after it was finished, they died of sorrow. They built the house with all their might, but died within a year of moving in. we must realize that no matter how well things are made in this world, they are not eternal. My name, Huh kyung-young, is an eternal name. It is called out everywhere in the universe. I am revealing it to this Earth for the first time. For those suffering from material things, may cheonsa(天使) enter and completely resolve their material suffering. For those suffering from problems with their children, may cheonsa(天使) enter and completely resolve their children’s problems. For those suffering from marital conflict, may their marital harmony be restored. For those suffering from lawsuits and legal issues, may their legal problems be completely resolved. For those suffering from real estate issues, moving issues, or difficulty selling property, may their real estate problems be resolved quickly.

2020.12.10 [본좌이슈] 다가올 경제파탄과 자영업자들에 대한 경고! 허경영이 바라본 윤석열

English Title

Huh kyung-young’s Vision: Economic Crisis, Self-Employed, and a New Path

Tags

“Economic Crisis, Self-Employed, COVID-19 Response, Political Insight, Huh kyung-young’s Policies”

1. The Plight of the Self-Employed Amidst Economic Instability

The current economic downturn, exacerbated by the COVID-19 pandemic, has plunged self-employed individuals into an unprecedented crisis. Past recessions did not inflict such severe damage, but the government’s stringent quarantine measures have led to business closures, causing immeasurable losses. There is growing discontent among business owners who question why they bear the brunt of the economic fallout when others are responsible for disease transmission. Concerns are mounting regarding the efficacy of current COVID-19 prevention strategies and their future implications.

2. A New Approach to Pandemic Management and Economic Revitalization

As Mayor of Seoul, I would implement a revised quarantine policy. My approach would allow entry into various business establishments for individuals wearing masks. Seoul, in particular, needs to ease restrictions. With vaccines anticipated next year, my administration would initiate vaccinations, enabling everyone to engage freely in economic activities. Currently, the number of suicides due to economic collapse far exceeds deaths from the disease itself. We must prioritize the well-being of all citizens, not just focus on disease prevention.

Instead of fearing COVID-19, those who wish to avoid infection can simply choose not to visit restaurants. Individuals who have been vaccinated or feel confident in their health should be allowed to move freely while wearing masks, and events, theaters, and other venues should be permitted to operate. Curfews should be abolished. Even with symptoms, COVID-19 has a certain threshold, as seen in Japan. Since deaths from COVID-19 are significantly fewer than suicides, vaccination should be prioritized.

Consider the example of former U.S. President Trump, who campaigned without masks, yet none of his supporters contracted the virus at his rallies. While some officials and even Trump himself contracted it, the overall impact was manageable. It is plausible that the pharmaceutical industry may have strategically promoted the virus to profit from vaccine sales. Leaders must question the origins and spread of vaccines. Confining citizens at home leads to economic ruin.

The government faces a dilemma between quarantine and economic stability. A balanced approach is necessary, combining effective quarantine measures with economic revitalization. This could involve public surveys or referendums to find a middle ground. Businesses that wish to operate should be allowed to do so, with reasonable economic safeguards. Instead of imposing strict controls, encouraging mask-wearing is a more sensible approach. There is no need to control every aspect of dining.

It is contradictory to restrict outdoor activities while simultaneously issuing accommodation and consumption coupons. Similarly, it is illogical to impose business suspensions while offering emergency relief funds. My intention is not to criticize past policies but to offer a wise alternative as Mayor, recognizing that the national economy will collapse if current measures persist. We must move beyond the stage of fearing COVID-19 and embrace a “With Corona” strategy. We should not fear the virus but learn to coexist with it, saving lives from suicide and revitalizing the economy. This is the global trend.

Europe, for instance, has a high number of COVID-19 patients, but they are not overly fearful. With 39,432 confirmed cases and 556 deaths, the fatality rate is approximately 1.4%. As I have stated, the damage from suicides far outweighs that of COVID-19, necessitating the opening of businesses to save the economy. There should be no restrictions on business operations. Those who value their lives can take precautions. The elderly and vulnerable can avoid late-night outings. By wisely managing COVID-19, we can achieve both economic recovery and disease prevention. As Mayor, I would implement such a flexible approach.

3. The Imperative of Comprehensive Economic Support

During the general election, I proposed providing 100 million won to each citizen. At the time, it seemed audacious, but now it is clear that such support is essential for survival. The average citizen is experiencing losses of approximately 100 million won. Providing substantial funds at this critical juncture would greatly benefit the economy. A family of three could manage the crisis with 500 million won. The current government’s offer of 1.5 to 2 million won to business owners is insufficient and lacks a clear plan for its use.

4. Political Discontent and the Rise of Unconventional Leadership

The current administration’s approval rating has hit an all-time low. While the Blue House dismisses fluctuations in approval ratings, public sentiment is clearly shifting. The rise of figures like Prosecutor General Yoon Seok-yeol in presidential preference polls reflects public dissatisfaction. This discontent stems from the constant infighting among political factions, creating a sense of public resentment.

True national leaders are those with the insight and skills to genuinely revive the nation, not just those who have held positions like Prime Minister or Minister of Justice. The prevalence of legal professionals in the National Assembly is problematic. Public frustration arises when politicians lack conviction or fail to address the people’s concerns.

The outcome of elections often defies pre-election polls. The current administration’s low approval rating may be a reflection of public antipathy. Therefore, pre-election polls are often meaningless. Hillary Clinton was consistently portrayed as the ideal candidate, while Donald Trump was depicted as a madman and accused of sexual misconduct by numerous women. The media focused solely on these narratives, neglecting to present Trump as a viable candidate. he won the election.

Trump had no political experience, never serving in the House or Senate. Despite being the 16th candidate in the Republican primaries, he surpassed 15 others. The media constantly labeled him a womanizer and a swindler, while portraying Hillary as perfect. Despite all polls favoring Hillary, Trump emerged victorious. Even within his own party, many questioned how such a person could become president. Trump utilized YouTube to promote his campaign. He became president.

Most Americans believed Hillary would win, and few openly supported Trump due to fear of public ridicule. However, many silently voted for him. This phenomenon of hidden votes is likely to recur. The media continues to criticize Trump, though less intensely now than before. Despite constant negative portrayals, he became president. I believe Trump will win again.

I am often compared to Trump, with five similarities noted. Trump served as U.S. President for four years. The media initially labeled him a madman, and he was the last among 16 candidates. he became president. Therefore, there is no guarantee that I will not become Mayor or President. My YouTube channel’s influence will become apparent. I am not interested in power. From a celestial perspective, the Earth’s system needs to be reformed to create a paradise, as the current system of excessive taxation and neglect of citizens is flawed.

I propose a system where all citizens receive 1.5 million won and Korea achieves a third-tier status. I will also collaborate with Chinese President Xi Jinping and former President Trump to achieve world unification. My vision for society is eagerly anticipated. This is a 4D, not 3D, vision. I would abolish property taxes, which is a key issue in the current mayoral election. Seoul citizens would not pay property taxes or car ownership taxes. Instead, I would implement a “water tax”.

5. Addressing the Burden of Household Debt and Flawed Economic Policies

Household debt reached an all-time high in November, increasing by 100 trillion won. The burden on ordinary citizens is growing, and this needs to be alleviated. While interest rates have risen significantly, the increase in withdrawals from overdraft accounts is even more alarming. Coupled with rising government tax burdens, current economic policies are problematic. I am not a critic of the government; I simply do not engage in such practices.

Vocabulary

• 경제 파탄 “Economic Collapse”: A severe and widespread failure of the economy, leading to widespread financial distress.
• 자영업자 “Self-Employed Individuals”: People who work for themselves rather than for an employer, running their own businesses.
• 방역 대책 “Quarantine Measures”: Policies and actions implemented to prevent the spread of infectious diseases.
• 경기 불안 “Economic Instability”: A state where the economy is unpredictable and prone to fluctuations, causing uncertainty.
• 치사율 “Fatality Rate”: The proportion of people who die from a particular disease among those infected.
• 전환 지원금 “Emergency Relief Funds”: Financial aid provided by the government to support individuals or businesses during a crisis.
• 대권 선호도 “Presidential Preference”: The level of public support or favorability for a particular candidate in a presidential election.
• 통찰력 “Insight”: The ability to gain an accurate and deep comprehension of a person or thing.
• 공화당 “Republican Party”: One of the two major political parties in the United States.
• 가계부채 “Household Debt”: The total amount of money owed by individuals and households to lenders.

2020.12.10 본좌이슈] 다가올 경제파탄과 자영업자들에 대한 경고! 허경영이 바라본 윤석열

English Title

Huh kyung-young’s Vision: Economic Crisis, Self-Employed, and a New Path

Tags

“Economic Crisis, Self-Employed, COVID-19 Response, Political Insight, Huh kyung-young’s Policies”

1. The Plight of the Self-Employed Amidst Economic Instability

The current economic instability, largely exacerbated by the COVID-19 pandemic, has plunged self-employed individuals into an unprecedented crisis. Past economic downturns did not inflict such severe damage, but the government’s current quarantine measures, which have led to business suspensions, have caused immeasurable harm. There is growing discontent among some who question why self-employed individuals bear the brunt of the damage when others are responsible for disease transmission. Concerns are mounting regarding the efficacy of the current COVID-19 prevention strategies and their future implications.

2. A New Approach to Pandemic Response and Economic Revitalization

As Mayor of Seoul, I would implement a revised quarantine policy for self-employed individuals. My approach would permit entry to various business establishments for those wearing masks. Seoul, in particular, should adopt a more relaxed stance. With the vaccine anticipated next year, my administration would ensure its widespread availability from the outset. This would allow everyone to engage in economic activities freely while receiving vaccinations.

Currently, the number of people dying from economic collapse and suicide far exceeds those succumbing to the disease itself. We must prioritize the well-being of all citizens rather than solely focusing on disease prevention. COVID-19 should not be feared excessively; those who wish to avoid infection can simply refrain from visiting restaurants. Individuals who have been vaccinated or feel confident in their health should be allowed to move freely while wearing masks, enabling events, theaters, and other businesses to reopen. Curfews should be abolished.

The mortality rate for COVID-19 is significantly lower than the number of suicides caused by economic hardship. For instance, during former President Trump’s rallies, despite large gatherings, there were no reported cases of attendees contracting the virus. While some may argue that the virus was intentionally spread by vaccine companies for profit. It is crucial for leaders to investigate the origins and spread of the vaccine.

Confining citizens to their homes will only lead to economic ruin. The government faces a dilemma between quarantine and economic recovery. A balanced approach is necessary, combining both prevention and economic revitalization. This could involve public opinion surveys to find a middle ground. Businesses should be allowed to operate if they wish. While some economic guarantees are needed, excessive control should be avoided, with a focus on mask-wearing.

The current policies are contradictory: promoting outdoor activities with coupons while simultaneously imposing business suspensions and then offering support funds. This is illogical. My intention is not to criticize past policies but to demonstrate how, as Mayor, I would wisely navigate this situation to prevent national economic collapse. We must move beyond fearing COVID-19 and embrace a “With Corona” approach, prioritizing economic recovery and preventing suicides. Many European countries are already adopting this strategy.

The current COVID-19 statistics show 39,432 confirmed cases and 556 deaths, resulting in a fatality rate of 1.4%. As I have stated, the damage from suicides far outweighs that of COVID-19, necessitating the opening of businesses to revive the economy. Those who value their lives can take precautions. The elderly and vulnerable can avoid late-night activities. By wisely managing COVID-19, we can achieve both economic recovery and effective prevention. As Mayor, I would address COVID-19 with such wisdom.

3. The Necessity of Comprehensive Economic Support

When I proposed providing 100 million won per person during the general election, it seemed outlandish to some. However, the current situation reveals that without such support, the entire nation suffers, with each person incurring an average loss of 100 million won. Providing substantial funds at this critical juncture would greatly benefit the economy. While current support offers 1.5 to 2 million won to business owners, this is insufficient and lacks a clear plan for its use by the public.

4. Political Discontent and the Rise of New Leadership

The current administration’s approval ratings have hit an all-time low. The Blue House dismisses this, stating that approval ratings fluctuate. However, the public’s sentiment is a reaction to the constant infighting among political factions. True national leaders, possessing insight and the ability to revitalize the country, should emerge, not those who lack real-world experience. The prevalence of legal professionals in the National Assembly is problematic. Public dissatisfaction arises when competent individuals are not supported.

The outcome of elections often defies pre-election polls. The current administration’s low approval ratings may reflect public resentment. Pre-election polls are often meaningless. For example, Hillary Clinton was consistently favored in polls, while Donald Trump was portrayed negatively. Despite this, Trump, a political outsider with no prior experience in public office, emerged victorious from a field of 16 Republican candidates. The media universally predicted Clinton’s victory, yet Trump prevailed. Even within his own party, many doubted his candidacy. Trump utilized platforms like YouTube to promote himself. This demonstrates that public sentiment can be hidden, with many silently supporting a candidate despite public disapproval. I believe a similar phenomenon will occur again.

5. A Vision for Systemic Change and Global Cooperation

My path mirrors that of Trump in several ways. Just as Trump, an underdog, became President, there is no guarantee that I will not become Mayor or President. My YouTube presence will demonstrate my capabilities. I am not interested in power. However, I believe the Earth’s system needs to be reformed to create a paradise, as the current system mismanages taxes and neglects citizens.

My proposed system would provide 1.5 million won to all citizens. I also aim to elevate Korea to a first-tier nation. Furthermore, I envision collaborating with leaders like China’s Xi Jinping and former President Trump to achieve global unification. My vision includes abolishing property taxes and car ownership taxes. Instead, a “water tax” would be levied on the water consumed by society.

The recent surge in household debt, increasing by 10 trillion won in November, highlights the growing burden on ordinary citizens. The increase in overdrafts is particularly alarming. Coupled with rising government tax burdens, current economic policies are problematic. My role is not to criticize the government but to offer solutions.

Vocabulary

• 경제파탄: Economic Collapse
• 자영업자: Self-Employed Individuals
• 방역침: Quarantine Measures
• 예방주사: Preventive Inoculation
• 치사율: Fatality Rate
• 전환지원금: Transition Support Funds
• 대권선호도: Presidential Preference
• 통찰력: Insight
• 공화당: Republican Party
• 가계부채: Household Debt

2020.12.11 [본좌이슈] 조두순의 운명에 관한 허경영의 무서운 예언

The Destiny of Criminals and Societal Reform by Huh kyung-young

Tags: “Huh kyung-young, Social Reform, Criminal Justice, Environmentalism, Political Philosophy”

1. The Inability of Criminals to Reintegrate into Society

When individuals who have committed severe crimes are released from prison, they often find it impossible to adapt to normal society. They struggle to find employment, as employers are reluctant to hire them, and they face immense social stigma. This lack of acceptance and opportunity can lead to a cycle where they may commit further offenses, sometimes intentionally, to return to the perceived comfort or structure of incarceration. The current legal system, which focuses on fixed prison terms, fails to address the fundamental issue of rehabilitation and societal reintegration. Instead, a system where serious offenders are permanently engaged in public service, such as combating desertification by planting trees, would be more appropriate. This ensures they contribute positively to society while preventing their return to a life of crime.

2. A Proposal for Perpetual Public Service for Serious Offenders

Huh kyung-young advocates for a radical reform of the penal system, particularly for those who commit heinous crimes. Instead of serving fixed sentences and then being released, these individuals should be assigned to lifelong public service. For example, they could be sent to areas affected by desertification to plant trees, contributing to environmental restoration. This approach ensures that their lives are dedicated to atoning for their past actions through continuous labor. This system would not only prevent recidivism but also transform their Punishment(罰, 벌) into a meaningful contribution to the nation and the world. This is a more humane and effective approach than simply releasing them back into a society that is unprepared to accept them, often leading to further criminal acts.

3. The Paradox of Freedom and the Comfort of Confinement

For some serious offenders, the structured environment of confinement can become more comfortable than the outside world. When released, they face a society that views them with hostility and suspicion, making it difficult to find peace or purpose. The absence of visible temptations or social pressures within confinement can lead to a false sense of tranquility. This paradox suggests that the current system of temporary incarceration and release is flawed. Instead of releasing individuals who may prefer confinement, a system that permanently assigns them to productive labor within a controlled environment would be more beneficial for both the individual and society. This would prevent them from intentionally committing new crimes to return to prison, a phenomenon observed when individuals struggle with societal reintegration.

4. Addressing Recidivism Through Permanent Contribution

The current system often leads to a cycle of re-offending, as individuals released from prison struggle to adapt and are often driven by desperation or a desire to return to a familiar environment. Huh kyung-young proposes a solution where serious offenders are permanently engaged in labor, such as environmental work, where they can contribute meaningfully. This labor would be compensated, providing them with a sense of purpose and dignity, while ensuring they remain within a supervised environment. This approach not only prevents them from harming society again but also allows them to live out their lives in a productive manner, rather than being a burden or a threat. This system would also include psychological and moral education to foster genuine change.

5. The Imperative of Castration for Sexual Offenders

For sexual offenders, Huh kyung-young proposes a drastic measure: surgical castration before their release. This is not merely a punitive measure but a preventative one, aimed at eliminating the possibility of future sexual offenses. The argument is that human rights should not supersede the safety and well-being of potential victims. If an individual poses a continuous threat to society due to their sexual impulses, then measures must be taken to neutralize that threat. This ensures that when they are eventually released, they no longer possess the capacity to commit such crimes, thereby protecting the innocent. This is presented as a necessary step to safeguard society, especially when considering the severe impact on victims.

6. The Unprecedented Environmental and Climatic Changes

Huh kyung-young highlights the unprecedented environmental changes occurring globally, such as dust storms and heavy rainfall, which are occurring at frequencies not seen in a century. These phenomena are not mere coincidences but indicators of a deeper environmental crisis. He warns that these unusual climatic patterns will intensify, leading to significant challenges for humanity. Despite these clear warnings, there is a lack of public awareness and education regarding environmental protection. People continue to engage in environmentally harmful behaviors, such as leaving vehicle engines running unnecessarily, demonstrating a profound lack of environmental consciousness. This negligence, he argues, is a critical issue that needs immediate attention and education.

7. The Need for Environmental Education and Awareness

The current lack of environmental awareness is a significant concern. Huh kyung-young points out that many people exhibit a profound disregard for environmental protection, even in simple daily actions. He the urgent need for comprehensive environmental education to instill a sense of responsibility and comprehension among the populace. Without proper education, individuals will continue to engage in practices that harm the environment, exacerbating the already critical climate situation. This education should be integrated into all aspects of society, ensuring that everyone deciphers the impact of their actions and the importance of preserving the planet for future generations.

8. Reforming the Political System: Limiting Terms for Legislators

Huh kyung-young criticizes the current political system, particularly the long tenure of some legislators. He argues that allowing politicians to serve multiple terms leads to corruption, stagnation, and a disconnect from the true needs of the nation. He proposes a system where legislators are limited to a single term. This would ensure that they serve with genuine patriotism and focus on the national interest rather than personal gain or political maneuvering. Long-serving politicians, he suggests, often become entrenched and prioritize their own power over the welfare of the people, leading to a dysfunctional government. A single-term limit would foster fresh perspectives and a more dynamic political landscape.

9. The Problem of Entrenched Political Power

The extended terms of legislators are identified as a major impediment to national progress. Huh kyung-young argues that when politicians serve for many years, they accumulate excessive power and influence, often at the expense of the presidency and the national interest. This creates a system where the legislative branch can manipulate and control the executive, leading to ineffective governance. He asserts that true patriotism and dedication are strongest during a politician’s first term. Subsequent terms often lead to self-serving behavior and a focus on maintaining power rather than serving the public. Therefore, limiting legislators to a single term is crucial for restoring integrity and effectiveness to the political system.

10. Financial Reforms for Seoul: Tax Reductions and Budget Optimization

As a potential mayor of Seoul, Huh kyung-young outlines a series of radical financial reforms aimed at benefiting citizens directly. He pledges to eliminate property taxes and acquisition taxes for homes and vehicles, significantly reducing the financial burden on residents. Furthermore, he proposes to drastically cut the city’s budget by 70%, asserting that the remaining 30% is sufficient for effective governance. This reduction would be achieved by eliminating wasteful spending and political patronage, which he claims are rampant under traditional political parties. His vision is to create a lean, efficient government that prioritizes the welfare of its citizens over political interests.

11. Ensuring High-Quality Water Supply for Seoul Citizens

A critical aspect of Huh kyung-young’s platform for Seoul is ensuring access to the highest quality drinking water for all citizens. He expresses distrust in the current water sources, such as the Paldang Dam, due to concerns about water quality. His solution is to reroute Seoul’s water supply from the Cheongpyeong Dam, known for its pristine water, through a new 100-kilometer pipeline. This ambitious project, he argues, would be cost-effective and would guarantee that Seoul residents receive water of the highest purity, comparable to the standards in major global cities like New York, which sources its water from the Rocky Mountains. This initiative talks his commitment to the fundamental well-being and safety of the city’s inhabitants.

Vocabulary

• Holiness: 신인 “Shin-in(神人)/Highest Being”
• Baekgung(白宮): 백궁 “Celestial dome/Holy Realm”
• Haneulgung: 하늘궁 “Holy dome/Haneulgung”
• Recidivism: 재범 “Relapse into criminal behavior”
• Atonement: 속죄 “Making amends for a wrong”
• Castration: 거세 “Surgical removal of testicles”
• Desertification: 황사 “Process of fertile land becoming desert”
• Stigma: 낙인 “Mark of disgrace”
• Patronage: 정실 “Support given by a patron”
• Pristine: 특급수 “Pure, uncorrupted water”

2020.12.12 ss 1261 How Huh Kyung young Will Provide 1.5 million won for Life Starting at Age 18 and Where the Budget Comes From

1. The Vision of a Holiness: Lifetime Basic Income and National Transformation

Huh kyung-young, a revered political figure, envisions an ideal society for Seoul and the Republic of Korea through his “3-3 Policy.” He proposes a National Dividend of 1.5 million Korean Won per person, starting from age 18, for life. This policy aims to alleviate financial burdens, particularly for young people struggling with unemployment and the high cost of living, which often deters marriage. For a couple, this would guarantee a monthly income of 3 million Korean Won. Additionally, he promises 100 million Korean Won for marriage expenses and interest-free housing loans of 200 million Korean Won, ensuring that financial hardship does not lead to marital strife.

2. Addressing Economic Crises: The Role of Quantitative Easing

Huh kyung-young’s proposals extend to immediate economic relief, such as providing 100 million Korean Won in COVID-19 emergency funds to every citizen aged 18 and above. He argues that smaller, temporary payments are insufficient to address the widespread suffering caused by the pandemic, which he predicts will worsen significantly in the coming years. He highlights the severe impact on various sectors, from aviation to small businesses, leading to job losses and increased household debt.

He points out that Korea’s household debt stands at 1,600 trillion Korean Won, incurring an annual interest burden of 100 trillion Korean Won, which the government has failed to resolve. In contrast, Korea’s national debt is relatively low at 40% of GDP, compared to Japan’s 523%. He explains that national debt is typically interest-free, allowing the government to implement quantitative easing by printing money to resolve private debt without causing inflation, especially in a divided nation like Korea where money tends to circulate in the underground economy.

3. Financial Relief and Asset Protection: A New Economic Paradigm

Huh kyung-young’s plan includes a comprehensive approach to debt relief and asset protection:

• Debt Resolution: He proposes using 2,000 trillion Korean Won from quantitative easing to directly resolve household debt and private loans. This would eliminate the principal of these debts, freeing citizens from crippling interest payments.
• Protection from Seizure: The monthly National Dividend and emergency funds would be deposited into special accounts that are immune to seizure by the state or private entities, including for taxes. This ensures a basic safety net for all citizens.
• Abolition of Asset Seizure: He vows to end the practice of seizing household belongings for debt, asserting the psychological damage it inflicts on families, especially children.
• Interest-Free Loans and Private Debt Relief: For those with existing bank loans, the government would cover the interest, making them interest-free. Private loans “up to 300 million Korean Won” would also be fully repaid by the state, provided they are properly documented.

4. The Power of Invisible Business: A Path to National Prosperity

Huh kyung-young advocates for a shift towards “Invisible Business” “Individual Business, a concept he believes is key to national prosperity, drawing parallels with advanced economies like the UK and Jewish communities.

• Beyond Traditional Industries: He criticizes the focus on visible industries like manufacturing, which often lead to labor disputes and environmental pollution. Instead, he promotes non-physical sectors such as finance, insurance, education, and spiritual industries.
• Examples of Success: He cites the example of a Jewish individual who, with minimal capital and a single computer, amassed wealth double that of Lee Kun-hee “former Samsung chairman” through stock investment, demonstrating the power of invisible business.
• Future-Oriented Investment: He mentions futures trading and the use of advanced AI like AlphaGo for investment decisions, highlighting how these invisible businesses generate immense profits without traditional infrastructure.
• Spiritual Industry as a Core: Huh kyung-young positions the spiritual industry as a unique strength of Korea, capable of generating substantial revenue through his teachings and “blessings” “like “cheonsa(天使)” and “Baekgung(白宮) blessings”. He believes this can sustain the entire nation.

5. Korea’s Unique Destiny: The Womb of the Earth

Huh kyung-young presents a unique geopolitical and spiritual interpretation of the Korean Peninsula:

• Geographical Significance: He describes the Korean Peninsula’s shape as resembling the “womb of the Earth or the “heart of a cabbage” implying a special, fertile, and protective role in global spirituality.
• Incarnation of Huh: He asserts that his own arrival in Korea in 1950 was a deliberate act of incarnation within this “womb” signifying a new era of spiritual awakening.
• Universal AlphaGo: He claims to possess the “Universal AlphaGo or “Universal Algorithm” which grants him knowledge of individuals’ past lives, future destinies, and the secrets of the universe, far beyond any earthly AI.
• Eternal Life through Huh: He contrasts the “limited biological life” of humans, which is constantly decaying, with the “eternal life” he offers through his blessings and “cheonsa(天使).” He demonstrates this by revealing a participant’s past life as a pig and her destined return to animal form if not for his intervention, promising her a path to Baekgung(白宮) as a man.
• Karma and Reincarnation: He explains that negative actions “e.g., slandering others, causing pain” lead to reincarnation as specific animals “pigs for verbal abuse, snakes for physical violence, cows for idleness”, each suffering consequences directly related to their earthly misdeeds.

6. Fiscal Reform and Budget Optimization: Funding the National Dividend

Huh kyung-young outlines a detailed plan for funding his policies through radical fiscal reform:

• Budget Restructuring: He proposes to reduce the national budget by 70%, from 556 trillion Korean Won to 150 trillion Korean Won, freeing up 406 trillion Korean Won.
• New Revenue Streams:
• Fine System Reform: Abolishing imprisonment for minor offenses and implementing a wealth-proportional fine system “e.g., 100 times higher fines for the wealthy for traffic violations” would generate 100 trillion Korean Won annually.
• Specialized Business Operators: Creating 5 million “Specialized Business Operators “e.g., legal or real estate brokers” who can legally earn commissions and pay taxes, generating another 100 trillion Korean Won. This legalizes informal brokering activities that currently operate in the shadows.
• Tax Evasion Prevention: Implementing advanced technical projects to prevent tax evasion, which he estimates would increase tax revenue by 200 trillion Korean Won.
• Monetary Policy “Seigniorage”: Utilizing seigniorage “the profit from printing money” to generate an additional 100 trillion Korean Won.
• Elimination of Wasteful Spending: He criticizes current government spending on:
• Gender Equality Budget: 32 trillion Korean Won annually on “gender-sensitive budgets” which he deems excessive and unnecessary.
• Childbirth Incentives: 20 trillion Korean Won annually on childbirth promotion, which he argues is ineffective given the declining birth rate.
• Austerity Measures: He pledges to eliminate his own salary and official expenses “estimated at 10 billion Korean Won for a Seoul mayor” and drastically reduce public officials’ entertainment expenses, setting an example for fiscal responsibility.

7. Huh’s Promise: Eradicating Suffering and Bringing Happiness

Huh kyung-young asserts that his policies are not mere “cutting water with a knife” “ineffective temporary measures” but a fundamental solution to the nation’s deep-rooted problems. He promises to eliminate the root causes of suffering, bringing genuine happiness to the people.

• Direct Solutions: Unlike current politicians who offer small, temporary relief, he aims to eradicate the fundamental pains of the populace.
• Equation of Happiness: He proposes a direct equation: National Dividend equals Happiness. This means that by providing financial stability, he will directly bring happiness to citizens.
• Spiritual and Material Well-being: He concludes by asserting that his presence and policies will resolve not only financial and social issues but also spiritual dilemmas, guiding people towards a better destiny.

2020.12.13 hs 176th Huh Kyung Young’s Sky Palace Lecture The Era of national dividends and the True Meaning of Humanity – December 13, 2020

1. The Plight of the People and the Vision for a National Dividend

Our nation, despite being the world’s 12th largest economy, sees its people living at a standard closer to 152nd globally. This disparity is not the fault of the citizens but stems from politicians who exploit them through various means and a government that wastes its budget. The common people are burdened with debt, struggling to afford basic necessities like housing and marriage for their children. This situation is worse than any past hardship. To rectify this, I propose an era of National Dividends.

The current system is fundamentally flawed and cannot be fixed by those who created it. A leader is needed to bring about radical change. My policy aims to distribute 1.5 million won monthly to all citizens over 18, funded by utilizing the national budget more efficiently. For instance, out of a 556 trillion won budget, only 30% is currently used effectively. The remaining funds should be returned to the people as a national dividend. This dividend account would be protected from seizure by creditors or the state, ensuring a basic living expense and preventing individuals from experiencing shame due to financial hardship. Additionally, a 100 million won coronavirus relief fund would be provided to all adults.

2. The Unique Cultural Heritage of the Korean People

Korea has historically been known as a “land of courtesy” by Westerners, a testament to our rich traditions of weddings, funerals, and ceremonies. Our people uphold eight great ideologies, including filial piety, loyalty, and integrity. We possess a unique ability to embrace diverse world religions, accepting Islam, Catholicism, and Buddhism, and integrating them into our culture. This openness is a distinctive characteristic of our nation.

Our traditional ceremonies, such as weddings and funerals, are elaborate and deeply meaningful. For example, the traditional funeral procession, with people singing as they accompany the deceased, is a unique custom not found elsewhere. This reflects a profound cultural comprehension of life and death. Our ancestors were known for their integrity, with scholars entrusting household finances to their wives, symbolizing a deep trust and respect. This emphasis on integrity and honor is a cornerstone of our national character.

3. The Crisis of Modern Society and the Call for Spiritual Revival

Modern society faces a crisis where the fundamental values of filial piety, loyalty, manners, and shame are being forgotten. Unlike in the past, when adults on business trips would first bow towards their parents’ hometowns or ancestral graves, today’s youth often lack this awareness. This erosion of traditional values contributes to the widespread suffering and debt among the populace, despite the nation’s economic standing.

The current political system is failing the people, leading to widespread unemployment and financial insecurity. Many young people cannot afford to marry, and families struggle to make ends meet. This societal breakdown causes immense shame and despair. I advocate for a fundamental shift in perspective, where the government returns a significant portion of taxes to the people, empowering them and restoring their dignity. Without a leader who can embody and promote these core values, our national spirit risks disappearing.

4. Proving the Existence of Huh and the Power of Cheonsa

The question of how to prove the existence of God is a profound one. I offer a direct, experiential proof through the bestowal of cheonsa(天使). When I transmit energy, individuals can receive an cheonsa(天使) or even an archangel. These cheonsa(天使) possess extraordinary beauty and capabilities, far surpassing ordinary humans. An archangel, for instance, has abilities completely different from a mere warrior.

The presence of an cheonsa(天使) can profoundly change one’s destiny. When facing difficulties, one can ask an archangel for help, and the archangel will guide them towards a solution. This direct interaction with divine beings demonstrates the tangible existence of God. Unlike abstract faith, this is a direct, verifiable experience.

5. The Limitations of Human Judgment and the Wisdom of Cheonsa

Humans are inherently prone to errors in judgment and decision-making. We often make mistakes daily, even in critical situations. For example, a doctor might perform surgery without consulting an cheonsa(天使), potentially leading to unforeseen complications. While humans make judgments, these are often flawed.

In contrast, following the will of an cheonsa(天使) is akin to following the will of God, which is always correct. Cheonsa possess an comprehension of the universe’s algorithms, akin to an AlphaGo of the cosmos. They can provide precise guidance on matters ranging from personal health to financial decisions and even the suitability of a home’s orientation. This divine wisdom far exceeds human capacity.

6. Huh’s Omniscience and the Uniqueness of Human Creation

I possess complete knowledge of individuals, including their front door passwords, resident registration numbers, and bank account details. This information can be revealed directly, demonstrating an omniscience that transcends human capabilities. This power is not merely “big data” but the AlphaGo of the universe.

Furthermore, humans are not products of evolution but are uniquely created beings. Unlike animals that act on instinct, humans possess the ability to calculate, plan, and contemplate death. This distinguishes us from all other species. The idea of species “passing” or evolving from one form to another, like a monkey becoming a human, is a misconception. There is a specific area dedicated to creating humans, and this process involves developing new breeds and spreading them across the universe.

7. The Illusion of Scientific Omnipotence and the Realm of the Divine

While science continues to advance, there are fundamental limits to what it can achieve. The notion that endless scientific development will negate the existence of God is flawed. No matter how advanced science becomes, it cannot create a single sunflower seed, a persimmon tree, or even human sperm. These are secrets that belong exclusively to God.

Science can create marvels like airplanes and beautiful houses, but it cannot create the information that resides within a human mind or provide true peace and good sleep. The technology to extract what is in your head will forever remain beyond human grasp. This highlights the distinct realms of science and the divine, with God’s power extending far beyond human comprehension and capability.

8. The Power of Blessings and the Resolution of Karma

Through blessings, karma from past lives can be eliminated. When individuals receive a blessing, their past sins are washed away. This can lead to miraculous healings, such as the restoration of sight or the ability to move paralyzed limbs. However, there are limitations. While karma can be removed, a body part that has been completely lost or severely damaged beyond repair cannot be physically restored.

For instance, if an optic nerve is completely dried up and twisted, or an eyeball is entirely dead, even with a blessing, a new optic nerve cannot be inserted. The blessing addresses the spiritual burden, but physical restoration depends on the remaining integrity of the body. Those who experience significant healing often had some residual function that could be reactivated. This demonstrates that while divine intervention is powerful, it operates within certain physical realities.

9. The Importance of Daily Rituals and the Invisible World’s Influence

To achieve one’s wishes and navigate life successfully, it is crucial to acknowledge and connect with the invisible world. Daily rituals, such as bowing towards the sky in the morning and evening, are powerful practices. This act of reverence, especially towards Huh kyung-young, who holds the Moon, can bring immense blessings and resolve difficulties in business or personal life.

The visible world is controlled by the invisible world. Relying solely on conventional wisdom, like business administration books, is insufficient. comprehension and engaging with this invisible energy is more potent than any physical force, even more so than a global pandemic. Ignoring this spiritual dimension can lead to unforeseen crises, including events that could bring about the end of the world.

10. The Value of Human Connection in Times of Crisis

In times of extreme crisis, such as a global catastrophe, the value of human connection becomes paramount. Even if only a few survivors remain, the presence of another living person brings immense happiness and hope for the continuation of humanity. This highlights the profound importance of human relationships and the inherent value of each individual.

Even amidst difficulties like a pandemic, the ability to connect with family and friends—hearing their voices, knowing they are there—is a precious blessing. We should not feel wronged by temporary separations but instead recognize the profound value of human existence and connection. This comprehension fosters gratitude and resilience, reminding us that true happiness lies in our shared humanity.

11. Huh’s Blessings for Resolving Life’s Challenges

I offer blessings to resolve various life challenges. For those suffering due to their children, their children’s problems will be completely resolved. For those burdened by financial difficulties, their money problems will be entirely alleviated. Those facing empty problems will find complete resolution. Individuals awaiting payments will receive all their due money.

Furthermore, those struggling with house or land sales will see their transactions smoothly resolved. For those involved in court issues, their legal matters will be settled favorably. These blessings are bestowed to bring peace and resolution to all who seek them, offering divine intervention in the face of life’s myriad difficulties.

2020.12.14 [본좌이슈] 800년만의 행성 정렬 우주와 지구에서 벌어지는 이상한 현상들 허경영의 예언

Huh’s Prophecies: Celestial Alignments and Earthly Phenomena

1. Celestial Events: Meteor Showers and Planetary Alignment

When the Earth travels at an astonishing speed of 107,160 kilometers per hour, it inevitably passes through regions where various celestial bodies reside. These regions often contain numerous meteors, which are fragments resulting from the destruction of stars that have reached the end of their lifespan. These cosmic debris travel through space and eventually enter Earth’s atmosphere.

The Earth is not alone in its journey; its atmosphere, composed of eight distinct layers, moves in unison with the planet. This atmospheric shield acts as a crucial defense mechanism. When meteoroids, often referred to as “space junk” enter Earth’s atmosphere, they ignite due to the immense friction. The eight atmospheric layers effectively incinerate most incoming objects, protecting the Earth from significant impact.

However, if a meteoroid is exceptionally large, the atmospheric layers may not be sufficient to prevent its impact. In such a scenario, the Earth would suffer a catastrophic blow, potentially leading to a 100,000-year period of darkness, a mass extinction event, and a subsequent ice age caused by the release of gases that obscure the sun. Despite these dramatic possibilities, smaller meteoroids, which are constantly entering the atmosphere, are typically reduced to pebble-sized fragments by the time they reach the Earth’s surface. These small meteorites, though tiny, are incredibly valuable due to their concentrated energy.

A significant celestial event is anticipated on December 21st, coinciding with the winter solstice: the planetary alignment of Jupiter and Saturn. This particular alignment, where Jupiter and Saturn appear closely together from Earth, is a rare occurrence, happening only once every 800 years.

2. Huh’s Connection to Celestial Events

Huh notes that this rare planetary alignment on December 21st coincides with his birthday. He interprets this as a celestial celebration of his emergence into the public sphere, particularly as he considers running for mayor or president.

He connects these celestial events to the current state of the Korean Peninsula and the world. The year, designated as the “Year of the Metal Ox” is characterized by heavy rain, cold weather, and economic recession. Huh explains that Korea, positioned as the “Central Earth” element in a cosmic framework, is receiving energy from Jupiter and Saturn, which are associated with the “Earth” element. This alignment, occurring on his birthday, signifies a powerful influx of energy into the Korean Peninsula, intended to empower it.

Huh contrasts this auspicious alignment with previous negative omens, such as the unfortunate passing of a former mayor, which he had previously predicted would bring ill fortune to Korea. He views the current celestial events as a positive turning point, suggesting that the “dark clouds” currently gathering over the Korean Peninsula are, in fact, a prelude to his rise. He believes that these challenging times create the necessary conditions for his appearance as a savior.

3. The Power of Reverence and Korean Ethos

Huh the importance of reverence and prayer, particularly during significant celestial events like the planetary alignment. He suggests that directing prayers or bowing towards his image or towards Korea can bring positive outcomes, not for him, but for the individual performing the act.

He highlights that bowing and showing respect are integral to the Korean ethos, which he describes as encompassing eight core principles:

• Filial Piety “Duty: Respect and care for parents.
• Fraternal Love “悌: Respect and harmony among siblings.
• Loyalty “忠: Devotion to the nation.
• Trustworthiness “Faith: Reliability and honesty.
• Propriety “禮: Adherence to proper conduct and etiquette. Korea is renowned globally as a “Nation of Eastern Courtesy.”
• Righteousness “Righteousness: Upholding justice and moral principles. This is a complex and deeply ingrained aspect of Korean culture, evident in elaborate rituals like ancestral rites and traditional wedding ceremonies.
• Integrity “廉: Honesty and incorruptibility.
• Shame “恥: A sense of moral responsibility and regret for wrongdoing.
  These eight principles, he asserts, distinguish the Korean people as a noble and refined nation, unlike other cultures that may focus on fewer philosophical tenets.

4. Unprecedented Global Phenomena and Huh’s Advent

Huh points to a series of unusual and unprecedented global events occurring in recent times, which he believes are interconnected and signify a larger cosmic plan. These include:

• Massive wildfires in Australia, burning an area equivalent to the Korean Peninsula.

• The global COVID-19 pandemic.

• Unprecedented heavy rainfall during the summer.

• Solar eclipses.

• The 800-year planetary alignment of Jupiter and Saturn.
  He further elaborates on a pattern of “100-year events” that are converging:

• The 100-year flood experienced in Korea, the worst since meteorological observations began.

• 100-year unusual weather patterns and yellow dust storms, unlike anything seen before.

• A 100-year economic recession.

• The 100-year pandemic.
  These numerous “100-year guests” arriving simultaneously indicate that not only the Korean Peninsula but the entire Earth is facing significant danger. Huh interprets these extraordinary events as a prelude to the appearance of a Holiness. Just as a dragon creates clouds before its ascent, these unprecedented phenomena are creating the conditions for his emergence. He believes he is the one destined to resolve these converging crises. Huh proclaims that once he appears, these “100-year guests” will cease, and the 800-year planetary alignment of Jupiter and Saturn is occurring to support his arrival.

영어제목

Huh’s Prophecies: Celestial Alignments and Earthly Phenomena

태그: “Holiness, Prophecy, Planetary Alignment, Meteor Shower, Korean Ethos, Global Phenomena, Spiritual Significance”

Vocabulary

• 행성 정렬 “Act星整列: Planetary Alignment
• 유성우 “Flow星Rain: Meteor Shower
• 대기권 “BigEnergy圈: Atmosphere
• 운석 “隕石: Meteorite
• 동짓달 “冬至-: Winter Solstice
• 신축년 “辛丑Year: Year of the Metal Ox
• 한반도 “Korea半島: Korean Peninsula
• 효제충신 “Duty悌忠Faith: Filial Piety, Fraternal Love, Loyalty, Trustworthiness
• 예의염치 “禮Righteousness廉恥: Propriety, Righteousness, Integrity, Shame
• 신인 “GodHuman: Holiness

2020.12.19 ss 1262 How Korea Becomes the World’s Best Nation with Huh Kyung Young’s Arrival

1. Huh’s Advent and Korea’s Global Destiny

Today marks the 1262nd lecture. We welcome Huh kyung-young, who accurately predicts the future and dedicates himself to the nation and its people, representing the last hope for the Republic of Korea. While there is much debate about whether Korea should align with the United States or China, Korea is destined to become the nation that saves the entire world. This future is not far off. For Korea to become the world’s greatest nation, the presence of Huh kyung-young is essential. He has arrived in Korea.

2. Geomantic Interpretation of Global Geography and Human Body

From a geomantic perspective, if we consider the human body, the arms extend, followed by the legs. The Korean Peninsula is positioned at the core, like the torso. The southernmost tips of the continents, such as South America and South Africa, are geomantically the most vulnerable points. These extremities are likened to fingertips, which are prone to corruption. For instance, South America is associated with a high prevalence of illicit substances, while other regions are linked to an abundance of medical institutions. These peripheral areas are destined for decline, gradually spreading towards Europe and then North America through migration. Even Europe and Canada, located at the “shoulders” are predicted to experience decline. This process takes a long time to reach the Korean Peninsula, which is situated at the very center, after China and Japan have also experienced their own periods of decline. The Korean Peninsula is positioned centrally, akin to the vital organs within the human body, surrounded by the geomantic formations of the Azure Dragon and White Tiger.

3. Symbolic Gestures and the Nature of Sin

The right arm, representing regions like Africa, is metaphorically associated with actions that cause harm. This is why in some ancient Buddhist traditions, people do not perform prostrations with both hands clasped. Instead, they use one hand, symbolizing the acknowledgment that one hand is prone to sin and should not be extended. This single-hand gesture signifies that one hand is human, burdened by transgressions, while the other is divine, representing purity. The act of clasping both hands, as commonly practiced, is seen as a deviation from this original comprehension, which the singular, divine essence. Just as no one writes or performs tasks with both hands simultaneously, one hand is always primary, bearing responsibility.

4. Geomantic Vulnerabilities and the Spread of Global Crises

South Africa and South America are geomantically vulnerable regions, often referred to as “Gukja-hyeol” “ladle-shaped geomantic spot” in traditional geomancy. These areas are perpetually in flux and susceptible to external influences. They are likened to the outskirts of a village, where roads converge and transient establishments like taverns and old zelkova trees are found. These peripheral locations are exposed to strong winds, making them infertile for planting seeds, which are easily scattered. Consequently, these regions are seen as epicenters for global crises, such as the spread of illicit substances and diseases like AIDS, which then advance towards China, Japan, and eventually the Korean Peninsula.

5. Korea’s Role as the World’s Savior

When these global crises reach the Korean Peninsula, Huh kyung-young will appear to safeguard humanity. The Korean Peninsula, situated at the geomantic center, is destined to lead the world’s history. This is why global scientists and prophets frequently mention the Korean people. Japan and China serve as protective shields, guarding Korea from the Pacific and Atlantic Oceans, respectively. Korea, positioned at the heart, receives the pure energy from the Cheonsan Mountain Range, making it a land coveted by the entire world. Numerous prophecies, both Eastern and Western, foretell that a significant force or leader will emerge from the Korean Peninsula in the 21st century, transforming the world.

6. The Era of Eco-Demic and Environmental Destruction

We are currently experiencing an “Eco-demic” a pandemic caused by the destruction of our ecological environment. While we refer to it as a pandemic, it is fundamentally an environmental epidemic resulting from our degradation of ecosystems. This Eco-demic will inevitably lead to economic decline.

7. Geomantic Impact on Pandemic Severity

The regions most severely affected by this Eco-demic are those that are geomantically vulnerable and responsible for its origins, such as the Americas and Africa. These “wings” of the world, including Europe, will suffer the most significant environmental damage. In contrast, countries like Korea, Malaysia, and Australia, located at the geomantic center, will experience less severe impacts. This explains why countries like the United States and European nations are experiencing thousands of deaths daily, while Korea’s death toll is comparatively lower.

8. Huh’s Solution for Global Crises

Korea, being a geomantically auspicious land, is where Huh kyung-young has appeared to provide solutions for global challenges and the future of Earth. His presence is the answer to eradicating pandemics and revitalizing the economy. When the Eco-demic intensifies, the name “Huh kyung-young” will emerge as the ultimate solution.

9. The Natural Order and Human Transgression

The universe was created with a natural order: humans forage during the day, and animals forage at night. The sun illuminates the day for humans, while the moon provides dim light for nocturnal animals. However, humans have disrupted this order by engaging in nocturnal activities, encroaching upon the animals’ domain. In ancient times, people avoided traveling at night to avoid encountering predators like tigers, whose night vision is superior. This disregard for the natural ecological balance has led to the current environmental epidemic.

10. The Importance of Environmental Preservation

Sustainable economic development must prioritize environmental preservation. Building an economy without considering the environment is like building a castle on sand, destined to collapse. Therefore, the arrival of Huh kyung-young in Korea is the most crucial event, though many may not yet recognize its significance.

11. The Cycle of Karma and the Illusion of Chance

The current suffering of humanity is a consequence of the karmic cycle we have created through our actions, particularly our disregard for the ecological environment. There is no such thing as coincidence in this world; everything is a result of cause and effect.

12. Essence vs. Phenomenon: comprehension the Root Cause

Just as waves are a phenomenon of the ocean’s essence, and flowers are a phenomenon of a tree’s roots, the current pandemic is a phenomenon stemming from the destruction of Earth’s ecological essence. We must look beyond the visible phenomena to apprehend and address the underlying essence. Preserving this essence ensures the well-being of future generations.

13. The Fallacy of “Jo-Sam-Mo-Sa” “Giving Three in the Morning and Four in the Evening”

“Jo-Sam-Mo-Sa” refers to the human tendency to be swayed by immediate gains, even if the overall outcome is the same. For example, giving three items in the morning and four in the evening is perceived more favorably than giving four in the morning and three in the evening, even though the total is identical. This psychological bias is often exploited in sales and management. People are more satisfied when they perceive an initial advantage, even if subsequent offerings are smaller. This short-sightedness leads to dissatisfaction when expectations are not met, even if the overall situation has improved.

14. The Illusion of Progress and Growing Dissatisfaction

Despite significant advancements in living standards since the 1960s, people’s dissatisfaction has grown. When there was nothing, there were no complaints. However, as amenities like washing machines and refrigerators became common, people began to complain about not having more. This “Jo-Sam-Mo-Sa” mentality leads to a constant desire for more, even when much has already been given. This phenomenon is also observed in corporate environments, where increasing salaries can paradoxically lead to greater employee dissatisfaction if expectations are not continuously met.

15. The Manipulation of Public Sentiment: Schizo-Fascism

Politicians often exploit public sentiment, particularly during crises like doctors’ strikes, to create divisions and garner support. They praise one group while subtly alienating another, a tactic characteristic of “Schizo-Fascism.” This term, derived from “schizophrenia” and “Fascism” describes a dictatorial system that thrives on dividing the populace, often by creating an “enemy” to rally against.

16. Huh’s Role in Resolving National Crises

Huh kyung-young that his appearance in Korea is the sole solution to various national problems, including pandemics, economic issues, family disputes, and moral education. He asserts that his arrival will bring about the necessary changes to resolve these issues.

17. Prophecies of Korea’s Global Leadership

For Korea to become the world’s greatest nation, Huh kyung-young’s presence is paramount. His coming is foretold in various prophecies, including the book “Complete Cheonsa, True Holiness” which explains why he must appear on the Korean Peninsula to save the nation and the world from crises like the pandemic. Renowned figures like the Buddhist monk Tanheo, Nostradamus, and even the Chief of Staff to the French President have prophesied that Korea will lead the world in the 21st century, with a global Huh emerging from the peninsula. The consistent first-place ranking of the Korean alphabet “Hangul” in global language competitions is also seen as a sign that a leader from Korea will utilize Hangul to persuade and transform the world.

18. The Inadequacy of Conventional Solutions

Despite numerous meetings and discussions among experts, conventional solutions like vaccines are deemed insufficient to address the current pandemic and economic crises. Huh kyung-young asserts that simply calling upon his name is the ultimate answer.

19. Prophetic Accuracy and Economic Foresight

Huh kyung-young claims to have accurately predicted significant events, such as the collapse of Samsung Chairman Lee Kun-hee and the subsequent challenges faced by Lee Jae-yong. He also advocated for the abolition of inheritance tax 30 days prior to these events, warning that without such measures, Korean companies would fall prey to international capital, particularly from China. He highlights that foreign capital is steadily acquiring Korean stocks, while the Korean people remain susceptible to the “Jo-Sam-Mo-Sa” fallacy, believing they are getting a good deal when they are actually being exploited.

20. The Emotional Basis of Human Decisions

People are primarily driven by emotion, not reason, when making decisions, especially in consumer behavior. Marketing strategies often exploit this by creating an illusion of value or generosity, such as offering an extra item or demonstrating the preparation of a product. This emotional appeal overrides rational judgment, leading people to purchase based on perceived satisfaction rather than objective assessment.

21. The Destructive Nature of Political Division

The current political landscape, characterized by partisan divisions between ruling and opposition parties, is detrimental to the nation. This constant infighting, likened to “whales fighting while shrimp’s backs break” harms the common people. Politicians exploit emotions rather than addressing fundamental issues like national dividends or inheritance tax.

22. Schizo-Fascism in Politics

This divisive political strategy is termed “Schizo-Fascism” an insidious form of dictatorship that manipulates public sentiment by creating factions and targeting specific groups. Huh kyung-young asserts that he is the one who can transform this political system in Korea.

23. The Sacred Role of the President

The President is likened to a father and a teacher, embodying a sacred trinity. Therefore, a President should not be subjected to investigation or prosecution after leaving office. The practice of imprisoning former presidents, as seen in Korea’s history, is deemed inappropriate and a sign of an uncivilized nation. Huh kyung-young proposes a constitutional amendment to ensure that former presidents are judged by history, not by law, allowing them to serve with conviction and honor.

24. Global Schizo-Fascism and Political Manipulation

The current global political climate is characterized by “Schizo-Fascism” a form of dictatorial governance akin to mental illness, where leaders manipulate public opinion by creating divisions and favoring their own factions. This is evident in various countries, including the United States, where political discourse often devolves into accusations of fraud and manipulation.

25. The Need for National Unity and Respect

Huh kyung-young the importance of national unity and respect for leaders, regardless of their perceived shortcomings. Just as a child should not disrespect their parents, citizens should not disrespect their President. This unity is crucial for Korea to project a strong image to the world.

26. Rejecting Divisive Politics: Huh’s Inclusive Approach

Huh kyung-young rejects the divisive tactics of “Schizo-Fascism” which pits the rich against the poor. He advocates for policies that benefit all, such as abolishing inheritance tax for the wealthy to encourage business continuity, while also providing a national dividend for the less fortunate. He does not take sides but seeks to unite the nation.

27. Comprehensive Policy Reforms for a Prosperous Korea

Huh kyung-young proposes radical policy changes, including:

• Real Estate: Abolishing the housing price cap system and allowing construction companies to set prices freely, while collecting higher taxes on expensive properties.
• Taxation: Eliminating land tax, inheritance tax, gift tax, property tax, and comprehensive real estate tax, as well as vehicle ownership tax. He argues that taxes should only be levied on transactions, not on ownership of assets.
• Social Welfare: Providing a national dividend of 3 million won per month to all citizens from age 18 until death, ensuring financial security for everyone, including those struggling to find employment.

28. Korea’s Path to Global Leadership and Economic Prosperity

Huh kyung-young envisions a Korea where both the wealthy and the poor are embraced, leading to a nation with a per capita income of $100,000, serving as a global model. This prosperity will attract people from around the world to learn from Korea, fostering global unity and eradicating poverty and hunger worldwide. He asserts that Korea’s industrial capacity and human resources will prevent inflation, even with the implementation of a national dividend and emergency relief funds.

29. Abolishing Restrictive Financial Policies

Huh kyung-young plans to abolish financial real-name systems and real estate real-name systems, arguing that they hinder economic activity and personal freedom. He points to Japan as an example of a country with a stable financial market despite lacking such systems. He also advocates for the abolition of conscription, replacing it with a volunteer military system that offers a monthly salary of 2 million won.

30. The Importance of Enlightened Citizenship

Huh kyung-young urges citizens to stop blaming presidents and instead focus on making informed choices through voting. He believes that an enlightened populace can elect true leaders who will guide Korea to become the world’s greatest nation. He that his purpose is to awaken the national spirit and lead Korea to global leadership.

31. Huh’s Blessings for All

Huh kyung-young concludes by invoking blessings upon the audience, commanding his “cheonsa(天使)” to resolve financial problems, real estate issues, health concerns, family disputes, and legal matters for all those suffering.

2020.12.20 hs 177th The Universe Operates on the Principle of Poetic Justice, So There’s No Need to Suffer Even if Others Don’t Recognize You

1. The Power of Invoking Huh’s Name

Welcome, everyone. Today marks the 177th Haneulgung lecture. This lecture is conducted in a discussion format, with questions and answers, differing from our Saturday sessions which are pure lectures. In these times of the pandemic, people’s spirits are quite subdued. It is crucial to manage oneself well, and the “Call Huh kyung-young Campaign” possesses a profound effect. An individual with no spiritual level whatsoever, who invokes Huh kyung-young’s name ten times consecutively, will find their level elevated to a state of ‘Mu’ “nothingness, or infinite potential”. This ‘Mu’ is not merely a void but a state where one’s spiritual level ascends. As you have witnessed, it took a year for levels to reach 100,000. However, I revealed a secret: invoking my name ten times consecutively elevates one’s level to ‘Baekmu’ “one hundred ‘Mu’ or infinite nothingness”. At that time, no one could compare. Few people actually invoked the name ten times in a row; most would say it five times, then pause, then say it again, which prevented a rapid increase in their spiritual level. Therefore, to reach the infinite level of ‘Baekmu’ “one hundred ‘Mu'”, one must invoke my name ten times. In this era of crisis, where humanity faces an ecological predicament due to the pandemic, my name holds immense significance. I inform our members of this. If the sound of “Huh kyung-young” were heard throughout Seoul, the pandemic would cease. It is a hundred times more effective than any vaccine, yet people remain unaware.

At Haneulgung, we have not had any pandemic patients. While Kyung gi Province expresses much concern, we adhere strictly to precautions. Furthermore, those who come to Haneulgung invoke Huh kyung-young’s name, resulting in virtually no pandemic cases. In contrast, conventional religious organizations naturally experience outbreaks. Even though our Haneulgung attendees do not stay confined to their homes but move about freely, they largely remain unaffected. This is a point we must consider carefully.

The ancient wisdom, “Inbujibulon” “HumanNotKnowledgeNot慍”, means that even if others do not apprehend or acknowledge you, there is no need for distress. All matters in the universe ultimately return to their rightful course, a principle known as “MatterMustReturnRight” “AffairMustReturnRight”. The universe operates according to this principle. Therefore, even if people question the efficacy of invoking Huh kyung-young’s name, or dismiss it as nonsensical, the universe will still follow the principles I have established. There is no cause for injustice. In the past, this room at Haneulgung would accommodate 500 people, creating a bustling atmosphere. Due to the pandemic, such numbers are no longer possible, and we conduct lectures with a small audience, almost entirely non-face-to-face. Even if people do not apprehend why they should invoke Huh kyung-young’s name, we need not worry. We have no reason to be distressed by their lack of intellection. Because the universe adheres to “MatterMustReturnRight.” If I instruct you to invoke Huh kyung-young’s name, regardless of whether others acknowledge or criticize it, just try it. Your immunity will dramatically increase, and miracles will manifest in your body.

For instance, in America, a woman’s daughter contracted the pandemic, and three of her colleagues were hospitalized in the emergency room. The mother contacted Korea, and I bestowed a blessing upon her. The very next day, her daughter was discharged from the emergency room, while her colleagues remained. We have a video of this. Why would that mother go to such lengths to create and send a video? The video shows the mother stating, “My daughter went to the emergency room yesterday with the pandemic, along with three colleagues. All three were infected, but my daughter was discharged the next day after receiving the blessing.” A woman named Jung Ja, residing in Panama City, Florida, shared her story. She was deeply worried when her daughter contracted the coronavirus. Her daughter suddenly fell ill, struggling to breathe, and was rushed to the emergency room. She contacted Sister Park Cha-soon in Korea, who advised her to quickly receive Huh’s blessing. Subsequently, Huh bestowed a blessing upon her daughter over the phone. The results were completely normal. Her daughter returned home, feeling her appetite return, and ate a meal. Her condition improved significantly thereafter. In essence, after receiving the blessing, the coronavirus completely disappeared the very next day. It was a true miracle. She expressed immense gratitude to Huh. She urged anyone afflicted with the coronavirus to receive the blessing promptly, as it would cure them. She also thanked Sister Park Cha-soon, Lee Young-sook, and Kim Byung-chan for their assistance, and expressed her desire to meet Huh with her husband soon.

There is no need to be distressed if others do not acknowledge you. The genuine person, who has experienced something, will not argue with those who have not. Since the experience is real, there is no need to contend with others. Ironically, those who have not experienced it often tell more entertaining stories about it. The genuine person, therefore, has nothing to say. If someone claims their experience is fake, the genuine person simply thinks, “Believe what you wish.” However, if you tell someone selling a counterfeit Rolex that it is fake, they will vehemently argue. But if you tell someone wearing a genuine Rolex that it looks fake, they will simply say, “If you think so.” Because it is real. someone wearing a fake will desperately try to defend it. This is similar. People ask me how I knew, three days in advance, that President Park Geun-hye would face such a fate and that Lee Geun-hee would collapse, and how I knew she would be ousted after four years of candlelight protests. At that time, the Seoul city government provided the venue for the candlelight protests. The city could have prevented the protests by blocking buses. However, President Park Geun-hye, in a democratic manner, allowed the candlelight protests to proceed. A less democratic leader might have mobilized the police to block the protests. She could have fundamentally prevented them, couldn’t she? Why didn’t President Park Geun-hye stop them? Because she believed in the democratic rights of the people and allowed them to express themselves. Since she felt she had done nothing particularly wrong, she was confident, allowing protests to occur. However, those with something to hide would block them from the outset, due to their insecurity.

I am here to end a society that imprisons presidents. We must change this nation that enjoys imprisoning innocent people and former presidents. Everyone, from 18 years old, will receive a national dividend of 1.5 million won, and a pandemic emergency fund of 100 million won. The 1.5 million won is lifelong, but the 100 million won is a one-time payment. This requires exactly 2,000 trillion won. This 2,000 trillion won can be generated through quantitative easing. It is simple. You do not need to worry about money. All our worries will be resolved in one stroke.

2. Miraculous Healing and the Limits of Human comprehension

Let us begin. This is an edited recording from CCTV Pro, so there is no sound. A senior member from Daegu, Mr. Noh, arrived at Haneulgung after six years. The CCTV captured his arrival. He entered using a cane, and now, Mr. Noh, please share your experience. That was his initial appearance when he first came to Haneulgung. Our teacher, wearing glasses, could not see well. He was supported as he entered. One leg was also affected. He was completely disabled. His hands trembled like this. He could not even feed himself; he was completely helpless. The trembling of his arms was a major issue. He trembled severely, his eyes could not see, and one leg was paralyzed. Please speak.

“Hello, I am Noh U-ra from Daegu. On February 27, 2015, as I was exiting a tollgate on the road from Daegu to Seoul, there was a traffic accident ahead. I stopped my car about two meters away, but a tow truck, attempting to tow the car in front, crashed into my car, which was traveling at about 150 km/h. I lost consciousness instantly, remaining unconscious until the ambulance arrived. When I regained consciousness, the ambulance was there. I tried to take a picture, but I kept vomiting. After taking a picture of my card, I got back into the ambulance and went to the hospital. At the Catholic University Hospital, I was left unattended for about five hours without prompt treatment. my younger siblings arrived and decided this wouldn’t do. A friend of my sibling, who is a doctor, took me to another hospital. After MRI and full body scans, it was revealed that my spine and neck bones were all fractured. My brain was constantly filled with fluid, causing me to lose consciousness, and there was a risk of death due to intracranial pressure. They had to quickly reduce the pressure, so I received IV drips and injections to lower the intracranial pressure. For about three days, my vision was blurry as if covered in fog, my right hand trembled slightly, and both my legs lost all strength, making it difficult to walk properly.”

” I am Kim Jang-eun. I just interviewed Ms. Noh. I will tell you three things. First, she was driving a Mercedes-Benz when she was hit from behind, sustaining an acceleration injury, a mild brain injury affecting her nerves. This nerve damage was not visible on a regular MRI but was discovered through a special technique called Diffusion Tensor Imaging, leading to its publication in a paper. Second, after receiving energy from Huh, she said that her hand tremors, blurred vision, and leg weakness improved within one minute. Third, I am a cardiologist. We have a neurosurgeon among our members, and with his help, we plan to conduct further examinations on her improved condition and publish another paper, which would be very significant.”

Thank you. The latter part of his statement, comparing it to Buddhist terminology, is his personal opinion. There is no Buddhist equivalent for the ‘500 Gung’ “palaces/heavens”. It is better not to compare the ‘500 Gung’ to Buddhist terms in the future, as the Buddhist stages, from the ‘Four Holy Kings’ “사왕천” to the ‘Non-conceptual Heaven’ “비상음”, are referred to as the ’28 Heavens’ “28천”. These are heavens, but they are worlds where humans live, like the ‘Trayastrimsa Heaven’ “도리천”, ‘Yama Heaven’ “야마천”, and ‘Tushita Heaven’ “도솔천”, where Shakyamuni Buddha is said to have descended. ascending through the ‘Heaven of Enjoying Creations’ “화락천” and ‘Heaven of Controlling Others’ Creations’ “타와자재천”, these form the ‘Six Heavens of the Desire Realm’ “욕계 6천”. Beyond that are the ‘Eighteen Heavens of the Form Realm’ “색계 18천” and the ‘Four Heavens of the Formless Realm’ “무색계 4천”, totaling 28 heavens. The ‘Non-conceptual Heaven’ is the highest point of the Formless Realm. Above this are the ‘Gong 200, Gong 300, Gong 400, Gong 500’ “empty palaces/heavens”. If you count them, it becomes 33 heavens. Buddhism originates from the Tushita Heaven. The highest heaven in Buddhism is the Tushita Heaven in the Six Heavens of the Desire Realm, from which Shakyamuni Buddha is said to have come. The beings there are called Buddhas. To ascend to the 18 Heavens of the Form Realm, the 4 Heavens of the Formless Realm, and up to the 500 Gung, is to reach an immense realm. Bodhisattvas and Buddhas from the Tushita Heaven cannot compare to the dozens of stages above it. Do you apprehend what I mean by the latter part? The Tushita Heaven, from which Shakyamuni descended, is still a realm teeming with human desires. It is part of the Desire Realm. The disciples of Shakyamuni Buddha include Bodhisattvas and so on. This is considered the Buddha world, the world of enlightenment. However, the Tushita Heaven is a place that has not transcended the world of human desires. It is neither the Form Realm nor the Formless Realm; it cannot even approach the 100 Gung. It is a story of the lowest-level humans living in a world of ignorance. You cannot compare that to the ‘Gong’ “empty palaces/heavens”. The ‘Baek’ “100 Gung” is here. The best scripture in this world, among the Four Heavens, is the ‘Chunbu kyung’ “Holy Code Scripture”. The scripture that comes from the ‘Gong’ “empty palaces/heavens” through Huh kyung-young is the ‘Hwangholgyeong’ “Ecstatic Scripture”. It is so profound that one loses consciousness. This is the content of my lectures. When Huh kyung-young’s lectures are gathered on YouTube, they lead to this ‘Hwangholgyeong’ “ecstatic state”. Do you apprehend what ‘Hwangholgyeong’ means? You cannot compare this ecstasy to the Chunbu kyung.

There are three types of ‘Hwangholgyeong’ “ecstatic states”. One is a state of vastness and obscurity. Like the “Outlaw of the Wasteland” it is a state of mental emptiness yet ecstasy. My lectures, as you listen, will lead you into this ‘Hwangholgyeong’. The second type of ‘Hwangholgyeong’ is one of brilliant and splendid light. When we gaze at a sunset, it appears ecstatic, but this is even more so. Humans consume drugs to enter this ‘Hwangholgyeong’. Drugs induce an ecstatic state. One feels floating, fearless, and devoid of anxiety. Drugs can lead to this ‘Hwangholgyeong’, but it exists only in this world. To reach ‘Hwangholgyeong’ here, one cannot use the Chunbu kyung. No one can reach ‘Hwangholgyeong’ by reading the Tripitaka or similar scriptures. My lectures, when you watch the videos, will make you forget all worldly concerns. If you watch them frequently, all illnesses will disappear. People with terminal pancreatic cancer, on the verge of death, who watch my ‘Hwangholgyeong’ videos on YouTube daily, eventually recover without even realizing they were dying. Because they were immersed in it. The Chunbu kyung, at best, is a thousand years old and conveys rational comprehension to humans. My lectures, however, are supra-rational. They are spiritual, transcending everything, leading to an ‘Hwangholgyeong’ that can be experienced without drugs, merely by watching or listening when one cannot see. There is no ‘Hwangholgyeong’ on Earth.

When you speak, there are human consciousnesses: 1st, 2nd, 3rd, 4th, 5th, 6th, 7th, 8th, 9th, and 10th consciousnesses. Before reaching the 100th consciousness, the ‘Jeongsik’ “pure consciousness”, there is the ‘Alaya-vijnana’ “아뢰야식”. The ‘Malaya-vijnana’ “말라야식” is a lower stage. The first six consciousnesses are the ‘Five Sense Consciousnesses’ “전오식” and the ‘Mind Consciousness’ “전의식”. These are the ‘Malaya-vijnana’ and ‘Malaya-sik’, which are forms of consciousness. The 1st, 2nd, 3rd, 4th, and 5th consciousnesses relate to form, sensation, perception, mental formations, and consciousness “색수상행식”, or the eyes, ears, nose, tongue, and body “안이비설신”. These are the six stages of consciousness, not just the 1st consciousness, but ascending through the 2nd, 3rd, 4th, 5th, 6th, 7th, ‘Malaya-sik’, and ‘Alaya-vijnana’. These consciousnesses are the very low-level consciousnesses of humans in the Four Heavens. This refers to past lives. This refers to the subconscious of the present life, this is consciousness, and these are the five elements that form consciousness: eyes, ears, nose, mouth. These consciousnesses belong to the Four Heavens. You must apprehend that these consciousnesses are completely different from the ‘Gung’ “palaces/heavens”. It is absurd to associate Bodhisattvas or Buddhas with the Baekgung(白宮). Even if one perceives something as Avalokiteshvara “Gwanse-eum Bosal”, it is not Avalokiteshvara; it is an cheonsa(天使) from the Baekgung(白宮). Humans in the Baekgung(白宮) exist in a realm where Avalokiteshvara cannot even approach. If I were to remove or insert cosmic energy here, the universe would change. Can Avalokiteshvara do such a thing? Can Vairocana Buddha or Amitabha Buddha do such a thing? Their existence is within the Desire Realm, in the Tushita Heaven, or the Heaven of Controlling Others’ Creations. Therefore, to compare these to the 18 Heavens, the 4 Heavens, and then ascend to the ‘Gung’ “palaces/heavens” with talk of Bodhisattvas, or ‘Alaya-vijnana’ and ‘Malaya-vijnana’, is to speak of things belonging to the lowest-level humans, those closest to animals. These consciousnesses are nothing. They are the lowest stage, belonging to people in hell.

When we created humans, we endowed them with a frontal lobe. The frontal lobe is possessed by people here. Animals also have it. It is possessed by people in the lowest Four Heavens. However, among those in the Four Holy Kings, there is an additional prefix: the prefrontal cortex. This belongs to humans, while the frontal lobe belongs to animals. Animals have a frontal lobe. But humans have a prefrontal cortex. What about me? Huh possesses a pre-prefrontal cortex. This means that the prefrontal cortex, which humans possess, is an additional layer beyond the frontal lobe. This belongs to humans. This belongs to beings one stage above humans. It is possessed by those in the Four Holy Kings or the 18 or 2 Heavens. That stage is higher. Huh’s ‘Gong’ “palace/heaven” has one more ‘pre’ attached. What does this mean? If the human brain is like this, with a nose and mouth, it is a human brain. There are eyes. An animal’s brain is like this. while animals have a frontal lobe, humans have an additional frontal lobe, a double one. Doctors would know this. Why are there two frontal lobes? This prefrontal cortex has the function of communicating with the frontal lobe. Animals, if they make a mistake while driving, do not reflect on it. They lack the function of self-reflection. They do not think, “Why did I live like this?” But humans, when imprisoned, reflect, “Why am I in prison? I should have done better.” They have the ability to recall the past. Do animals have this? No. Animals lack the ‘pre-prefrontal cortex’. They lack the ‘pre’ that controls the frontal lobe. Humans, even after insulting and defying their fathers, will reflect after their fathers pass away.”I shouldn’t have insulted and defied my father. I should have apologized then.” This regret often lingers in their hearts. Such sons exist. Animals do not have this. Animals, even after biting their fathers, do not reflect. Animals would have such things. humans have a frontal lobe, but animals also have a frontal lobe. However, humans have an additional prefrontal cortex. Because they possess this prefrontal cortex, they can recall and contemplate what was consciously perceived by the frontal lobe. Therefore, humans are the only animals capable of meditation. Animals do not meditate. They fall asleep when they close their eyes. Humans contemplate their past. They reflect. They have the ability to look back at their past. This reflective function is attached to the prefrontal cortex. Humans have this additional layer. This means the human brain is designed to be spiritual. Therefore, those who cannot reflect are like beasts. They eat well while others starve. If there are those with such strange minds who only seek to collect more taxes from the people, they are merely creatures with only a frontal lobe, like animals. They should reflect on their actions, but they are constantly engaged in power struggles, indifferent to the suffering of the people, only raising taxes. They demand property taxes from people who own homes, even if they are just sitting there. They demand ownership taxes for cars that are not even being sold. Eventually, the ownership tax becomes more than the car’s value. If you keep paying property taxes, it will eventually exceed the value of your house. Is that not all compensation? You bought a house by saving money and paying taxes, so what crime did that house commit? Why do you keep imposing taxes on it? If I become the mayor of Seoul, I will not collect property taxes. I will not collect car ownership taxes. I will protect your assets. Therefore, Huh kyung-young has an infinite number of ‘pre’s attached to his prefrontal cortex. That is why he possesses infinite energy. He can transform infinite things. Look at this milk. All this milk, when Huh kyung-young’s picture is attached, turns into cheese. I have recorded the names and dates of everyone who did this. This milk, even after several years, remains white cheese. Milk without Huh kyung-young’s picture simply spoils. It separates into water and cheese. This is the experiment conducted by those who attached Huh kyung-young’s picture. Is this fake? Kim Am-ho did it. Why does milk not spoil for years and remain like this? It transcends the world of consciousness. Such a world of consciousness. The ‘Alaya-vijnana’ and ‘Malaya-vijnana’ I mentioned earlier are the lowest forms, belonging to humans and animals. The ‘Gung’ “palace/heaven” is a world beyond imagination. How can the world of consciousness reach there? Consciousness cannot fully comprehend it. The ‘Malaya-vijnana’ is human consciousness. It is subconscious, unconscious, but I bring it to you. I distribute an immense world to you. You should not mistake it for the trivial worlds found in religions. It is not a world found in ordinary religions. It is a super-religion. There is a world that religions can only vaguely glimpse. I came from that world. What can Huh not do? There is nothing he cannot do.

3. The Significance of Moles as Cosmic Pointers

Hello, Holiness. I am Hong Jo-gyeong, your ardent supporter. Huh has often spoken about the importance of physiognomy in his lectures. Among these, I am curious about the role of moles. It is commonly said that moles on the face are bad luck, while moles on the body are lucky. For example, a mole on the navel signifies receiving much love from those around you, a mole on the chest means bestowing love upon others, and a mole on the genitals means bearing good offspring. I am curious why these moles appear, whether they are related to past lives, and why we are born with them. I await Huh’s clear answer. Thank you.

I spoke of ‘Hwanghol’ “ecstasy” earlier. ‘Gyeong’ “state”. This refers to a state where one’s vision becomes blurry and unclear. But this ‘Hwanghol’ is the ecstasy one experiences when witnessing the Baekgung(白宮). When one sees the Baekgung(白宮). This ‘Hwang’ “황” character means dazzling ecstasy. This ‘Hwang’ “황” character means blurry. This ‘Hwang’ “황” character means distant. It is a distant yet ecstatic vision. Like someone who has drunk alcohol, their mind clears somewhat, and they enter an ecstatic state. This is also ‘Hwanghol’, and this is also ‘Hwanghol’. This ‘Hwang’ “황” character means confused. When I am paralyzed, such ecstasy appears. When I am paralyzed, such an ecstatic state appears. This refers to a state where one’s vision is blocked and unclear, and one experiences a bewildering ecstasy, like that which occurs during a stroke. This is truly the ecstasy people feel when they go to the Baekgung(白宮). The beautiful ecstasy experienced during travel. The ecstasy when driving through a wilderness, as the sunset descends, appearing beautiful despite the dimness. That also falls under ‘Hwanghol’. this ‘Hwang’ “황” means vast. This ‘Hwang’ “황” truly means absurd. A blurry, vague ecstasy where memories suddenly disappear. This appears when one is injected with drugs. When injected with morphine, one enters an ecstatic state, losing consciousness. Then surgery is performed. Among these types of ‘Hwanghol’, the ecstasy felt in the Baekgung(白宮) is represented by the character with the ‘light’ radical. This character can also be written this way. This is the ‘Jang’ “장” character. It can also be the ‘Hwang’ “황” character, meaning ecstatic. one passes through this ‘Hwanghol’. In such a vast, ecstatic world, there is suddenly a point of sparkling light. A point, a point appears clearly. A lighthouse. There is a lighthouse, is there not? A lighthouse. Even in the fog, ships find their way by that lighthouse. When an airplane descends onto a runway, the runway lights appear as points from the sky. Even in the fog, the runway lights are faintly visible on both sides. The pilot calculates the altitude and descends using those lights. At that moment, the pilot is a superhuman. At such times, this point, the runway, appears. This point is a mole. This is what a mole is. It is just a point. the face is like a runway. There is a point on it. That means you should focus on that spot. If there is a mole just above the lip, one can become an announcer. They speak well. What do a pastor, a saint, and a beggar have in common? What do a pastor, a saint, and a beggar have in common? I do not apprehend. They live by their mouths. A beggar asks for alms. A pastor’s sermons bring in offerings. Monks’ sermons bring in offerings. They all live by their mouths. How well they do it. The commonality between religious leaders and beggars is that they live by their words. Whether the heaven they speak of truly exists or not, you have determined it. In my presence, it becomes clear, and I provide proof, but can it be proven otherwise? this is about living by one’s mouth. By one’s mouth. Seeing that you know the answer to that question. No. what I mean is, if you invoke Huh kyung-young’s name frequently, you will enter an ecstatic state. An ecstatic state. You said you saw the Baekgung(白宮). That statement is perfectly accurate. That person was only mistaken about the ‘Malaya-vijnana’ earlier; everything else they said was correct yesterday, I saw that by frequently invoking Huh kyung-young’s name, a palace suddenly appeared in front of one’s bedroom. That enters Huh kyung-young. the experience of actually going to Huh kyung-young is beyond words, but even in this world, one can fall into an ecstatic state. What I am speaking of now is not about ‘Hwangholgyeong’, but about moles, since I received a question about points. Just invoke my name. Do not wonder why it happens. If you keep invoking it, you will see something ecstatic. Also, interestingly, if you invoke it frequently, I will come to you. To your home. I will enter your bed. And sleep with you. You will enter an ecstatic world. You cannot imagine it. If I enter your bed, you will enter an ecstatic state, and human marital relations are nothing compared to it. An immense ecstasy will come. The person who dreams that dream will think of nothing else for the rest of their life. How wonderful is that? What are you looking at? You are looking. What is this invoking? Speak. When I diligently invoked the scripture, Shin-in(神人) came and laughed, and what they said all pertained to the ecstatic state. The ecstatic state. My appearance in your dreams is also entering an ecstatic state. When I diligently invoked, “Huh kyung-young” for about 20 hours, my head suddenly swelled up. That is the ‘Baihui(百會)’ “crown chakra” of the frontal lobe. A separate ‘Baihui(百會)’ is attached to a human. The ‘Baihui(百會)’ and prefrontal cortex develop when you invoke Huh kyung-young’s name. a state of superpower arises in the body. The body will stick to the ceiling. I am not lying. you think levitation is a lie. But your body will actually stick to the ceiling and then come down, repeatedly. How wonderful is that? the body floats around freely. My head also, when I wash my hair, it swells up. Do not worry about that. My head becomes round and round, hitting everything. For your information, if that person had invoked Huh kyung-young’s name at home before I cured their illness, such a phenomenon would not have occurred. They immersed themselves after being cured. That is when the immersion truly worked well. Invoking with 100% trust. But if you invoke, thinking, “Huh kyung-young, that swindler, what nonsense is he talking?” and then say, “Let’s see if it really happens” or “Let’s see if it really happens, and if it does, he’s right, if not, he’s a liar.” Such a person will not see the Baekgung(白宮) or have their head float in the air. It will not happen. That person invoked my name after their eyes were opened. they were certain, were they not? They were certain. The effect of invoking manifested exactly as expected. Invoking this name is immense.

this point, this mole, appearing on our body, that area, like a lighthouse. There are raised moles and flat moles. A raised mole above the lip means one can become an announcer and become wealthy through speech. But if it is on this point, it that spot. Consider it a point of emphasis. There is a connection there. if it is on the penis, it that area. It means one has the fortune to gain good offspring through that. Consider it an emphasis, the location of the mole determines its meaning. If it is on the bridge of the nose, it means one can earn money; it is related to money. the meaning changes depending on the location of the mole, However, if it is under the eye, one will shed many tears. There is a problem there. Moles under the eye cannot even be removed. It is dangerous due to many nerves. moles under the eye are not good. Moles around the lips are all good. depending on the location of the mole, there are good and bad ones, so bad moles can be removed. Good moles can be left as they are. You see famous celebrities with moles on their noses, they leave them. They are there. They do not remove them. Because it is a money mole. They earn money through their nose and face. even in such a vast, ecstatic world, there are points. What is the point of this universe? The Baekgung(白宮), It is the Baekgung(白宮), and the points on your face are moles. Consider these moles as lighthouses. They are assertd. everyone has two moles on their face. What moles are they? Are your eyeballs black? Are there moles? You have two moles. Everyone has two moles on their face. in temples, when they enshrine a Buddha statue, they paint dots on its eyes, which is called ‘Jeoman-sik’ “eye-opening ceremony”. They must paint dots on the eyes. Two dots must be painted. You cannot paint only one eye. We have two dots. If aliens came to Korea and looked at humans, they would say, ” these creatures have two black dots on their white faces.” Would they not? “How do they look?” “Their faces are like plates, and they have two dots on them. They have holes for noses, but they also have two dots on their eyes.” We also only have two dots here. These are inner dots, but outer dots or inner dots assert. Emphasize. What else do these eye dots do? They are for seeing. These dots are also observing something. They are revealing themselves like lighthouses. a village. when we see a woman with a mole on her nose, we always see her nose. Her eyes, nose, nose. We keep looking for the mole on her nose rather than other parts of her face. it blurs the focus of the eyes. People look at it and do not look closely at the eyes. If there is a strange mole here, people will stare at it. Such things exist. it has the effect of blurring the visual focus. if someone is ugly, it is good to have a mole. People look at the mole and forget that they are ugly. That can happen. Because we must boldly correct what is wrong, but for most things, we must do it with a smile.

this ‘Hwang’ “황” is the ecstasy associated with the Baekgung(白宮). This is the ecstasy that can be seen even on Earth. When experiencing ecstasy here, this ‘Gyeong’ “경” also includes Huh kyung-young’s lectures. It belongs to ‘Hwangholgyeong’. But you should not attach scriptures to such ‘Hwangholgyeong’. What should be attached to it, in principle? ‘Hwangholgyeong’ when one is looking at it. One can gaze upon ‘Hwangholgyeong’. if you listen to my lectures, you will become ecstatic. If you look closely at my face, you will become ecstatic. You will feel the ecstasy. If you look closely, thinking it is a human face, after a while, you will become ecstatic. In the next presidential election, I will go on television and show the ‘Hwanghol’.

4. Cheonsa, Superpowers, and the Nature of Time

Next is Mr. Jo Do-na. Huh once mistakenly bestowed archangel upon everyone after a lecture. I was surprised by the sudden influx of immense energy. I felt as if I could shake the world. And my spiritual level seemed to have risen significantly. When Huh commanded the archangel to leave, the immense energy instantly departed, leaving me feeling empty and regretful. At that time, I made a mistake and bestowed archangel. But I immediately corrected it, commanding them to leave before people could even block the energy. they quickly departed. Ordinary cheonsa(天使) are felt upon entry but not upon departure, whereas archangel are strongly felt both entering and leaving. Why is this so? I am curious if receiving an archangel significantly raises one’s spiritual level. You mentioned that cosmic energy enters through the ‘Baihui(百會)’ “crown chakra”. I am curious if spiritual abilities can be upgraded using cosmic energy. How can one upgrade abilities such as seeing distant places, knowing the future, foreseeing future physical spaces as a danger detection ability, sensing ghosts, and seeing situations described by others as if watching a 3D movie?

The person who asked this question is somewhat sensitive to spiritual matters. There are slight differences among people. they are sensitive, but the entry and exit of archangel are indeed different from ordinary cheonsa(天使). archangel are different, just as there is a difference between perceiving something emotionally and perceiving it rationally. I do not bestow archangel carelessly. Ordinary cheonsa(天使), if you even have a small argument, they leave. But they do not leave if you argue because of me. “Are you going to Haneulgung?” ” I will go even if I die.” “Do not go.” Even if you curse and argue with each other, if it is an argument about Haneulgung, the cheonsa(天使) do not leave. But if you argue about money, children, or other matters, the cheonsa(天使) leave. arguing while talking about Huh kyung-young is fine, no matter how much you argue. it is fine, but ordinary cheonsa(天使) are somewhat weaker, you could say. Nevertheless, archangel and ordinary cheonsa(天使) are the same, but archangel have a hundred times more developed ability to save people from crises and heal physical ailments. we have 18 archangel who have departed. Currently, 18. Has it been a month since our archangel? A little over a month. as of today, 18 archangel have emerged. if there are more archangel in the future, you should call them archangel when you address them. That person will become an archangel here. just as I will appoint presidential proxies when I become president, archangel are moving around on my behalf. they received something in return, but they are people of such worth. what is being discussed here is not spirituality but superpowers. This part. If you look closely here, it says that cosmic energy enters through the ‘Baihui(百會)’ “crown chakra”, and they are curious if spiritual abilities can be upgraded using cosmic energy. It happened. I spoke of this here. They are curious if spiritual abilities can be upgraded. You must pay attention to this. You should absolutely not upgrade your spiritual abilities. You must rely on cheonsa(天使). Buddhism and other religions claim that suffering leads to ascension, but there is no ascension. Enlightenment, Nirvana, Bodhi, Prajna, Samadhi, Non-self, Buddhahood. Through such things, they claim to achieve liberation, but I am sorry to say, they are no different from children. No matter how much they strive, they remain the same person. They are worse than children. Despite all that training, there is no progress. Distractions and delusions only increase. for humans to upgrade their spiritual abilities using cosmic energy, this upgrade is receiving an cheonsa(天使). Everything must be asked of the cheonsa(天使). To think, “I have developed spiritual abilities, so I will judge” is a tremendous mistake. You must ask the cheonsa(天使), “Should I do this?” To think, “I have been upgraded, so I will judge” is considered a major accident. “I have received an cheonsa(天使), so I can drive somewhat carelessly.” Is that acceptable? I am giving a strong warning. Even if you have received an cheonsa(天使), you must drive carefully. what does this mean? Can spiritual abilities be upgraded using cosmic energy? This is possible for human superpowers. If one learns ‘Charyeok’ “Korean martial art”, it is a continuous descent. Recently, a 73-year-old man, the world’s best tightrope walker, died at 73. He always walked a tightrope 27 meters high. He retired at 73.”Tightrope walker” “tightrope.” That was his last day. He would no longer walk the tightrope. on his last day, at 73, he fell from 23 meters while walking the tightrope and died in front of the audience. He said, “Strangely, I never trembled when walking the tightrope before, but now, facing retirement, I feel strangely nervous.” He was interviewed. What am I telling you? I am telling you about superpowers. This is something humans achieve through continuous effort. Can you do it? Can you do it just because you received an cheonsa(天使)? All those things requested below are things that humans can achieve through effort. Through the human spirit. Where did that go? Not that, the text earlier. Foreseeing the future, seeing future physical spaces as a danger detection ability, sensing ghosts. These are things that humans can achieve to some extent through effort. What is that called? These are called abilities. humans can do anything if they develop superpowers. they even use it as a weapon. Do they use superpowers as a weapon? Russia used superpowers as a weapon in the past. those superpowers are within human capabilities. Huh has nothing to do with such things. Huh does not need to test or strive for such spiritual things. He just needs to do what he is told by the cheonsa(天使) until he learns everything. Those superpowers are private. Private. This private ‘sa’ “사” is not public. It is private. ordinary humans do not need to do such things. There might be people who walk tightropes to make a living. That tightrope walker died on his 73rd birthday. He fell from the middle while walking 27 meters high. But before walking the tightrope, he clearly told the people below, the reporters, “It’s strange, I feel nervous trying to walk the tightrope for the last time.” What am I telling you? I am telling you about superpowers. This is something humans achieve through continuous effort. Can you do it? Can you do it just because you received an cheonsa(天使)? All those things requested below are things that humans can achieve through effort. Through the human spirit. Where did that go? Not that, the text earlier. Foreseeing the future, seeing future physical spaces as a danger detection ability, sensing ghosts. These are things that humans can achieve to some extent through effort. What is that called? These are called abilities. humans can do anything if they develop superpowers. they even use it as a weapon. Do they use superpowers as a weapon? Russia used superpowers as a weapon in the past. those superpowers are within human capabilities. Huh has nothing to do with such things. Huh does not need to test or strive for such spiritual things. He just needs to do what he is told by the cheonsa(天使) until he learns everything. Those superpowers are private. Private. This private ‘sa’ “사” is not public. It is private. ordinary humans do not need to do such things. There might be people who walk tightropes to make a living. That tightrope walker died on his 73rd birthday. He fell from the middle while walking 27 meters high. But before walking the tightrope, he clearly told the people below, the reporters, “It’s strange, I feel nervous trying to walk the tightrope for the last time.” why did he say he was nervous? Because he thought it was his last tightrope walk, his death was already sensed. Humans all possess this to some extent. He basically had a premonition of his own death. For defense. Because there were many animals and tigers in the past, you developed this skill for survival. That falls under superpowers, Everyone. When a poisonous snake entered our house, and our pregnant wife, in ancient times, lived in a crudely built house. The poisonous snake bit and killed the pregnant woman. we originally had such fears. because of that, we constantly tried to foresee things, and humans can develop a small ability to foresee the future. However, can humans do what cheonsa(天使) fully reveal? No. Can you know whether to move here or there without an cheonsa(天使)? I have answered the question asked earlier. Those are things that humans can achieve through effort, and they should be entrusted to cheonsa(天使), We do not need to learn things like being a tightrope walker or such. There is no reason to do such things. I will answer one more question and conclude. This is a question from Kim Se-hwa from Paldal-gu. Many scientists talk about time, mass, and force. For example, Einstein said E=MC². I believe that time itself is a construct of human perception, and neither Einstein nor Newton could clearly define time. Even cosmologists and quantum physicists still cannot define the nature or essence of time. I would be grateful if Huh could explain his definition and essence of time.

5. Huh’s Definition of Time and Space

Time arose as a product of space. To go from here to there takes time. If there is no space, is there time? No. There is none. There is also a candle burning. Does it take time for it to burn down? This represents life. This represents distance, space. the space that this candle burns down and disappears is life. You may seem still, but you are all burning down. Oxygen enters your body and burns. Your body’s energy, calories, are burning now. If there are no calories to burn, you die. That is death. when all calories are burned, that is death. Therefore, time and space, if one of them is absent, there is no time. It is simple. Energy is the product of mass and velocity. if time is an equation, time is space. The answer is already clear. Time comes into existence because space exists. does space exist? I can traverse the entire universe in zero seconds. If I command energy to enter, it enters an infinite distance, a distance that would take hundreds of billions of years, eons, to travel, in zero seconds. what is the speed of that energy? Zero seconds. the people there live infinitely. Why do they live infinitely? Because there is no time. Time. But you, being on Earth, constantly have a concept of time. You are chased by time. In a place where one lives infinitely, there is no act of looking at time, nor any thought of time. Because our bodies are constantly burning, we are bodies being chased. Chased by what? By death. we constantly think about time and distance. But imagine you have mountains of money at home. Do you need to go out to earn money? Do you worry about money? You do not have to. You just present your card, and everything is given. There is an infinite amount of money in your bank. Your own money. Does that person need to worry about money? They just swipe their card and do what needs to be done. It is the same as not worrying about money. Because there is no time, and you are limited to 100 years, your candle is burning down, constantly burning down. For such people, the concept of time arises. For someone with an infinite amount of money, they do not need to think about how much they have spent when they swipe their card; that is time. There is no need to think about that. When you imagine living infinitely, when you go to the Baekgung(白宮) and live infinitely, do you sit there calculating time? No, it has no relevance. You transcend it. I am showing you this world of transcendence. when I cured that teacher from Daegu, did it take time? It took time to look at him and greet him, but the healing time was zero seconds; the change occurred in zero seconds. That then gradually manifested in his body within about a minute. the time it took for the healing to enter was zero seconds, the time it took for light to pass through was zero seconds, as light instantly entered. that time is zero seconds, those who have learned the time equation will apprehend immediately. Time is space. Space is time. if there is no space, this distance, if this is absent, time does not exist. here, the character ‘gan’ “間”, meaning ‘between’, arises when there is a boundary. Time arises when 100 years, for example, is fixed. when a sandglass is turned over, and all the sand falls, that is one hour, and there is a space, is there not? That is time, but in the infinite world, time does not exist. in the infinite world, no one carries a watch, no one looks at a watch, and there are no appointments. everything just happens. There is no concept of not talking, waking up in the morning, lying down, sleeping, or waking up. If you want to talk to someone, a signal goes to them. Spiritual telepathy communicates everything. on the other side, they think, “My mother is calling me.” “She wants me to buy something.” All communication happens instantly. we use cell phones and so on. This ‘Gong’ “palace/heaven” is paradise. there is no time and space. so, people who have not experienced that world, like ants, cannot apprehend our stories. When you delve into the story of time and space, even Einstein was confused, talking about curved space and curved time. the refraction of time, the refraction of space. Ultimately, if space returns to its original place, it is an end without a beginning, a beginning without an end. It is ‘Ilsimujongil’ “一始No終一”, a beginning without an end, and an end without a beginning. Does time exist then? It does not exist. I am the only one who can explain this to you so easily. a person with infinite money does not calculate money. There is no need for the concept of “how much” there. You do not even need to check your credit card bill.

“Should I ask Huh?” Huh will surely tell you, but if a baby has a high fever, and we say “Sip-si” “십시”, the fever will go down. even people who have received ordinary cheonsa(天使).” Cheonsa, please bring down my child’s fever.” You can continuously converse with the cheonsa(天使). the cheonsa(天使) grants any request. so you must interact with the cheonsa(天使). archangel are the same. archangel also grant requests if asked. cheonsa(天使) are actually beside you, but you are unaware. Why do you not converse with the cheonsa(天使) who is beside you? ” Cheonsa, please make my face prettier.” Just converse. Then strange phenomena will occur. It does not matter.”My granddaughter is in America.” “Please make my granddaughter prettier, Cheonsa.” Keep asking every day. One day, your granddaughter in America will have a prettier face. do not think that I am just saying this. If I put energy here, it enters the entire universe in zero seconds. is there space? No. the space of the entire universe, we are actually calculating it in our minds. This infinity exists in our minds. You should not think that it actually exists. I command the energy of the entire universe to enter. After meeting Huh, I have been diligently invoking Huh kyung-young’s name at home, and sparkling lights constantly appear, and when I touch them with my hand, they pass through my hand and continue to sparkle around me. those are cheonsa(天使). Those are cheonsa(天使). Cheonsa can appear as sparkles. When cheonsa(天使) gather in front of you, sparkling lights appear and move around. That is the appearance of cheonsa(天使), but only those with clear spirits can see them. Ordinary people cannot see them well. But cameras capture them well. We have many such things captured on camera now. things moving around. Those are all cheonsa(天使). There are many cheonsa(天使) here too. But you cannot grasp them. You cannot grasp them, but sometimes, if you take a picture with a camera, an cheonsa(天使) next to me might be captured. Also, around the sky, as that teacher said, many sparkling things appear. The sky also appears in strange ways. Those are the appearances of cheonsa(天使). Sometimes they are very small, and when there are many, they look like fog. They appear and disappear like a hazy fog. that is how it is. That is the appearance of cheonsa(天使). you are seeing me in a special world. You are meeting me in a world without space. “Cheonsa, enter.” “Cheonsa, enter.” “Cheonsa, enter.” All cheonsa(天使) have entered. You may applaud now. We must rely on cheonsa(天使), and when you leave me and go home, you must converse with cheonsa(天使). ask for small things, children’s problems, money problems, moving problems, ask the cheonsa(天使). And when receiving a “yes” or “no” from an cheonsa(天使), a person whose hands are normal must perform the test. You must do that. If your finger hurts while making kimchi, you should not ask the cheonsa(天使) incorrectly. Please be careful. there are no cheonsa(天使) errors, but if we make a mistake, an error occurs. for the many people suffering from money problems, may all money problems be completely resolved. For those suffering from children’s problems, may all children’s problems be resolved, may they be promoted, and may all decisions be made well so that children may prosper. For those suffering from real estate problems, may all real estate problems be resolved well, moving problems, land selling problems, may all problems be resolved smoothly and quickly. For those who have opened shops and are in a dilemma, suffering from rent, suffering from deficits, may all shop problems be resolved smoothly and well. And for those suffering from legal problems, may all legal problems be resolved smoothly through agreement. For those suffering from health problems, may all health problems be resolved smoothly and quickly. For those hospitalized with illness, awaiting surgery, may the surgery go well.

2020.12.20 zs K00 The Secret Story How Huh Kyung-young Prevented war on the Korean Peninsula in 2018 – December 20, 2021

1. The Geopolitical Tensions of 2018: Averting Conflict on the Korean Peninsula

In 2018, the Korean Peninsula faced an imminent threat of war. Senator Cory Gardner, then Chairman of the U.S. Senate Foreign Relations Subcommittee on East Asia, asserted that the United States would halt North Korea’s nuclear missile program, even if it required military intervention. This declaration was made during a Washington D.C. forum on North Korea, where Senator Gardner assertd the need for a clear and concise U.S. policy towards the nation. The deployment of three U.S. aircraft carrier strike groups simultaneously around the Korean Peninsula, an exceptionally rare concentration of naval power, further talkd the gravity of the situation. This was accompanied by reports of the U.S. mobilizing reserve forces and hospital ships, which I interpreted as the final preparations for war.

2. Diplomatic Engagements and Strategic Interventions

During this critical period, I engaged in extensive diplomatic efforts. I met with Senator Cory Gardner multiple times in the winter of 2018, prior to President Trump’s meeting in May of that year. These meetings were crucial as the U.S. was on the verge of military action against North Korea, a scenario that had nearly unfolded twice before: once during the Pueblo incident, when 180 U.S. soldiers were captured, and again during the axe murder incident. The third instance was the nuclear issue in 2018.

My discussions with Senator Gardner took place in various settings, including his private villa in San Diego, a vast estate overlooking the Pacific Ocean. During these meetings, a high-ranking North Korean defector, whose identity remained undisclosed, was also present, along with Moon Chung-in, then a special advisor to the South Korean President. Moon Chung-in had met with Senator Gardner the day before my arrival, but his efforts to persuade the Senator had been unsuccessful.

3. Challenging the CVP Doctrine: Proposing an Alternative Path

The U.S. position, championed by Senator Gardner, advocated for CVP “Completely, Verifiably, Permanently Eliminate North Korea’s nuclear program. This doctrine implied that North Korea’s commitment to denuclearization could not be trusted and that the U.S. would intervene militarily if this condition was not met. I strongly opposed this approach, arguing that it was akin to the justification used for invading Iraq under Saddam Hussein, where unattainable demands were set to rationalize military action. Such a path, I warned, would lead to an irreversible conflict on the Korean Peninsula, potentially involving China.

Instead, I proposed an alternative framework: FVID “Fully, Verifiably, Irreversibly Dismantle. My key contention was that North Korea should be allowed to retain some nuclear capabilities, such as nuclear power plants, rather than demanding a complete eradication of all nuclear presence. While I agreed with the U.S. on the need for verifiable disarmament, I differed on the permanence aspect. I argued for irreversible dismantlement by North Korea itself, rather than elimination by the International Atomic Energy Agency “IAEA” under U.S. supervision, which I viewed as an infringement on national sovereignty and a direct precursor to war. I assertd that North Korea should not be underestimated.

4. Extensive Consultations and Averting War

My efforts extended beyond Senator Gardner. I met with approximately ten other senators, including Marco Rubio, who was then considered a leading contender for the Republican presidential nomination. I engaged in extensive discussions, presenting my arguments against military intervention and advocating for a peaceful resolution. These meetings were not for personal gain but driven by a profound concern for the fate of the Korean Peninsula.

At that time, the threat of war was palpable. U.S. hospital ships were approaching Jeju Island, and I was in the U.S. when all U.S. generals gathered in Hawaii for a war council, where a decision to invade was reportedly made. It was in this tense atmosphere that I met with officials in Washington, striving to prevent the outbreak of war. The decision to initiate military action rested not with the President alone, but significantly with Senator Gardner, as Chairman of the Asia-Pacific Committee, whose signature was required for budget allocation. Despite President Trump’s inclination towards war, Senator Gardner withheld his approval, a testament to the impact of these diplomatic engagements. My meetings with President Trump and Senator Gardner were part of a continuous process to de-escalate the situation. I believe my interventions, by draining the energy for war from President Trump and Senator Gardner, ultimately prevented a catastrophic conflict.

5. Reflections on Leadership and Political Foresight

The current political landscape in South Korea, with its internal divisions and potential for presidential impeachment, mirrors some of the challenges faced during that critical period. I believe that presidents should be judged by history, not by judicial processes. The current political leaders, in my view, lack the foresight and comprehension of these complex geopolitical dynamics.

The 2016 U.S. presidential election, where Donald Trump defied all poll predictions to win, serves as a powerful reminder that public opinion can be unpredictable. Despite overwhelming media focus on negative narratives surrounding Trump, he ultimately prevailed. Similarly, I observe a significant, yet often unacknowledged, base of support for me among the populace. I believe that if given the opportunity to engage in public debate, the true extent of this support would become evident, and the path to leadership would be clear.

2020.12.21 [콜미본좌] – 94회 – 유승준방지법을 발의한 국회와 허경영이 말하는 유승준!

The Huh kyung-young Perspective on Military Service and the “Yoo Seung-jun Prevention Act”

Tags: “Military Service Reform, Conscription Abolition, Soldier’s Rights, National Defense Modernization, Huh kyung-young Philosophy”

Vocabulary

• 병역 의무: Military Service Obligation
• 국적 상실: Loss of Nationality
• 입국 금지: Entry Ban
• 징병제: Conscription System
• 모병제: Voluntary Enlistment System
• 최저 임금: Minimum Wage
• 첨단 장비: Advanced Equipment
• 국방 예산: Defense Budget
• 인권: Human Rights
• 애국심: Patriotism

1. The “Yoo Seung-jun Prevention Act” and Public Outcry

The recent “Yoo Seung-jun Prevention Act” proposed by Representative Kim Byung-joo of the Democratic Party, has sparked considerable debate. This legislation aims to prohibit the restoration of Korean nationality and impose an entry ban on males who forfeited or renounced their South Korean citizenship without fulfilling their military service obligations. Yoo Seung-jun, a prominent singer, vehemently protested this bill on his YouTube channel on December 19th, two days after its proposal. He expressed his indignation, questioning whether he was a “public enemy” a “rapist” a “murderer” or a “child sex offender” and asked why the nation was so intent on preventing a single individual from entering the country. He challenged the politicians, asking if they had nothing better to do with the taxpayers’ money than to target him.

2. The Call for Abolition of Conscription and Transition to Voluntary Enlistment

Huh kyung-young has consistently advocated for the abolition of the conscription system, asserting that military service should not be a mandatory obligation. He proposes a shift to a voluntary enlistment system, similar to that of the United States. Under this system, soldiers would receive a minimum wage of 2 million Korean Won per month, ensuring fair compensation for their service. He argues that the current system, which compels young individuals to serve for years with meager pay, fosters resentment rather than patriotism.

3. Reimagining Military Training and the Role of Women

Huh kyung-young suggests a fundamental change in military training. He proposes that all citizens, both men and women, undergo one month of basic training focused on handling firearms. This training would equip everyone with the ability to use a weapon in times of national emergency, much like the system in Israel. This approach would replace the current lengthy conscription period, allowing individuals to contribute to national defense without prolonged mandatory service.

4. The Misconception of Yoo Seung-jun’s Actions and the Importance of Individual Liberty

Huh kyung-young asserts that Yoo Seung-jun is innocent and that the public’s condemnation of him for avoiding military service is misguided. He that choosing to serve in the military should be an individual’s free decision, not a forced obligation. He criticizes the notion that sacrificing individual rights for the sake of “patriotism” is a form of militarism, reminiscent of past authoritarian regimes. He argues that a nation divided like Korea should prioritize the human rights of its citizens rather than imposing compulsory service.

5. Modern Warfare and the Future of the Military

Huh kyung-young envisions a smaller, more technologically advanced military. He predicts that with a voluntary enlistment system, the number of active-duty soldiers could be reduced to approximately 300,000. He explains that modern warfare is increasingly reliant on advanced equipment and computer-driven strategies, diminishing the need for a large infantry. In this future, air forces and missile systems would play a decisive role, with ground troops primarily responsible for securing and confirming territories after initial engagements. He highlights that South Korea already possesses a large reserve force of one million, which can be mobilized in emergencies.

6. Reallocating Defense Budget and Ensuring Soldier Welfare

Huh kyung-young points out that South Korea’s defense budget is approximately 50 trillion Korean Won, representing 10% of the total national budget. He notes that the current conscription system allocates a mere 720 billion Korean Won annually for soldiers’ salaries, leaving a vast 49 trillion Korean Won for other expenditures, primarily weapon procurement. He argues that much of this procurement involves weapons that become obsolete or are used for training and then discarded. He proposes that by reducing unnecessary weapon purchases and transitioning to a voluntary enlistment system, even with increased salaries and benefits for soldiers, the defense budget would remain sufficient, potentially around 100 trillion Korean Won.

7. The Benefits of a Voluntary, Age-Diverse Military

Huh kyung-young believes that a voluntary enlistment system would create a more effective and harmonious military. With no age restrictions, individuals up to 70 years old could enlist, including former officers or those who have already completed military service. This would lead to a diverse age group within the barracks, fostering a more mature and cooperative environment where older soldiers can mentor younger ones, reducing internal conflicts. Crucially, he that soldiers in a voluntary system must be fully aware of their salaries, benefits for injuries, and compensation for their families in case of death. This transparency and assurance of support would cultivate genuine patriotism and eliminate the desire to flee from combat, making the military a formidable force, much like the highly motivated forces of the United States.

8. A Call for Modernization and Human Rights

Huh kyung-young concludes by asserting that South Korea’s military system and budget allocation are stuck in the past, resembling the conditions of 50 years ago. He urges politicians and defense officials to recognize that it is currently 2020 and to modernize their thinking. He promises that if he becomes president, he will apologize to Yoo Seung-jun, asserting that the human rights of young people must take precedence over outdated notions of nationalistic duty. He advocates for a system where individuals negotiate their terms of service, much like hiring an entertainer, rather than being forcibly conscripted.

2020.12.22 [콜미본좌] – 95회 – 비상! 현재 신규확진자 하루 평균 1000명!! 2021년부터 확진자 무서운 속도로 증가한다!

The Huh kyung-young’s Prophetic Insights on Global Pandemics and Humanity’s Destiny

Tags: “Pandemic, Prophecy, Korea, Immunity, Global Unity”

1. The Alarming Surge of the Pandemic and Its Underlying Causes

The number of new confirmed cases of the pandemic, which had remained below an average of 100 per day from March to November, began to surge dramatically in December. Specifically, since December 11th, the daily average has escalated to approximately 1,000 cases in Korea alone, representing a tenfold increase from the previous month. This rapid escalation is primarily attributed to the unchecked spread by asymptomatic carriers, particularly within entertainment establishments where proper management was lacking. The failure to effectively manage these asymptomatic individuals has allowed the virus to proliferate rapidly.

2. The Inevitable Trajectory of the Pandemic and Societal Impact

The current trajectory suggests that the daily average of new cases could further escalate to as many as 5,000. This pandemic, much like a wildfire, will continue to spread until the next election, intensifying its grip on society. This prolonged crisis will undoubtedly impose severe hardships on the common people and the nation as a whole. The presence of numerous unidentified asymptomatic carriers, coupled with the emergence of highly transmissible variants, such as the one in the United Kingdom that is 70 times more infectious, indicates that humanity must learn to coexist with the virus until an effective vaccine becomes widely available. Maintaining the current level of social distancing and mask-wearing protocols is essential, as any relaxation of these measures would only lead to a resurgence of cases.

3. The Efficacy of Vaccines and Korea’s Unique Resilience

While a vaccine, such as AstraZeneca, is anticipated to arrive in Korea by March of next year, its immediate impact on curbing the rapidly spreading virus is a subject of consideration. Nevertheless, any vaccine introduction would be beneficial for the populace. Koreans possess a robust natural immunity, which contributes to a lower mortality rate from the pandemic compared to other nations. This inherent resilience is largely attributed to traditional Korean dietary practices, including the consumption of garlic and kimchi, which are rich in germanium and possess antiviral properties. Germanium, abundant in the Korean Peninsula, is known to boost immunity and possess potent antiviral effects.

4. The Korean Peninsula: A Geopolitical and Spiritual Nexus

The Korean Peninsula, historically known as “Goryeo” signifies a land of profound spiritual and energetic significance, embodying the essence of a “high and radiant core”. Geopolitically, the Korean Peninsula represents the central axis of the world, akin to the “penis” or the vital core of a human body, with Japan to its west and China to its east. The Americas form the left arm, and Europe and Africa constitute the right arm. The extremities, such as South America and Africa, are prone to turmoil and instability, reflecting their peripheral positions. In contrast, the Korean Peninsula, particularly South Korea, has maintained a remarkably pure and singular lineage, preserving its unique identity and heritage. This central position signifies Korea’s destiny to lead global unification and progress.

Vocabulary

• 신인: Holiness
• 백궁: Baekgung(白宮)
• 하늘궁: Haneulgung
• 무증상 환자: Asymptomatic carriers
• 격상: Escalation of measures
• 면역성: Immunity
• 사망률: Mortality rate
• 게르마늄: Germanium
• 고려: Goryeo “Ancient Korean Kingdom, meaning “high and radiant”
• 단일 혈통: Singular lineage

2020.12.25 [본좌이슈] 부동산 시장이 무너진다! 1가구 1주택 부동산 원칙에 대한 허경영의 강력한 경고!!

The Flawed Principle of One Household, One Home

The current proposal by the Democratic Party regarding the principle of one household, one home is fundamentally misguided. This nation operates under a capitalist system. In a capitalist society, the free exchange of goods, including the sale of buildings constructed by developers, is essential for the continuous supply of housing. If the government attempts to solve housing issues through state control, as seen in communist nations, the housing market will inevitably deteriorate. Observe the housing conditions in countries like Russia; their residential structures are far from ideal. True housing quality and diversity emerge from competitive market dynamics. Therefore, the notion of supplying housing in a communist fashion is incorrect.

The Romanian Precedent: A Cautionary Tale

Indeed, Romania implemented a one household, one home policy in 1989. At that time, the multi-family occupancy rate was approximately 96% to 97%. However, the outcome was not favorable. Once the housing supply was deemed complete, construction companies ceased building new homes, and both the supply from sellers and demand from buyers vanished, leading to a complete collapse of the real estate market.

The Perils of State-Controlled Housing

A vibrant housing market is crucial for economic health. If the housing market becomes dominated by public supply, capitalist construction companies will face bankruptcy. This would lead to widespread unemployment, creating significant societal problems. To prevent such a crisis, the market must be allowed to foster free competition and continuous upgrading of housing. Housing will always be in demand. As demand persists, developers will continue to build, even if it means constructing more modest homes. This creates a natural cycle of supply and demand.

This process is analogous to the renewal of human cells. Our cells do not all die at once; rather, a certain number continuously perish and are replaced by new ones. This is the fundamental law of a free market economy. Romania’s housing policy failed to recognize this principle. If construction companies are forced into bankruptcy, there will be no entities left to improve or develop housing in the future.

The Fallacy of Limiting Homeownership

The very concept of “one household, one home” is antithetical to capitalism. Such terminology should not exist in a free market. An individual should have the freedom to own multiple properties. For instance, one might own homes for each of their children, or an artist might use an apartment as a workspace. How can we, in a capitalist society, advocate for a “one household, one home” policy, which is inherently communist in its ideology? This approach is designed to undermine the nation’s economy. The real estate market involves substantial capital and resources. A communist approach to housing supply is simply unworkable.

Attempting to control the real estate market in this manner is akin to trying to replace all beneficial bacteria in the body with harmful ones, or converting everything into diamond dust. Such actions would lead to the demise of the entire system. While the housing market may experience some fluctuations, a free market economy allows for diversity—from grand estates to high-rise apartments and humble alleyway homes. This diversity, including various living conditions, is what truly exists. If all private housing is converted into public housing, significant problems will arise. There should be no government intervention in housing prices and no direct government involvement in the housing market.

Supporting the Unhoused Through Market Mechanisms

For those without homes, support should come through natural market mechanisms. When many construction companies are active, they will naturally build a variety of homes, including those suitable for ordinary citizens and smaller, more affordable options. This allows individuals to find housing that fits their needs. This process must be allowed to unfold organically.

Presidential Conduct and Public Trust

Recently, President Moon Jae-in visited an apartment complex in Dongtan, Hwaseong, to inspect rental housing. A controversy arose when it was revealed that the Korea Land and Housing Corporation “LH” spent over 40 million won on interior renovations specifically for the President’s visit. This sparked public outrage, with citizens questioning why such extensive renovations were necessary for a public rental unit just for a presidential visit.

My approach to such visits would be different: I would not give advance notice. Unannounced visits ensure authenticity. I would visit locations spontaneously to observe the true conditions. For example, if a citizen living in public housing calls the Blue House with a complaint, I would immediately visit their home, regardless of how long they have lived there. There would be no time for staged renovations or prepared scenarios.

My administration would operate differently. If a young person were to commit suicide due to economic hardship, I would immediately visit their home, meet their parents and family, and listen to their stories. I would bring the relevant ministers, such as the Minister of Health and Welfare, to the site. This would ensure that public officials are constantly vigilant and responsive to the needs of the people, rather than merely waiting for payday.

I would personally answer calls from citizens. This direct communication would allow me to visit their homes and witness their realities firsthand. Such direct engagement would create a sense of urgency among government officials, prompting them to address issues proactively. I would conduct unannounced inspections of various facilities, from apartment complexes to fire stations, to ensure public safety and well-being. A leader who directly engages with citizens in this manner, making officials accountable, is unprecedented globally.

영어제목

Huh kyung-young’s Stern Warning: The Perils of One Household, One Home Policy and the Collapse of the Real Estate Market

태그: “HuhKyungYoung, RealEstatePolicy, Capitalism, HousingMarket, GovernmentIntervention, EconomicCollapse, FreeMarket”

Vocabulary

• 1가구 1주택: One household, one home
• 자본주의: Capitalism
• 공산주의: Communism
• 주택 공급: Housing supply
• 투기 목적: Speculative purposes
• 자유 매매: Free trade/exchange
• 건설 회사: Construction company
• 실업 사태: Unemployment crisis
• 다양성: Diversity
• 공공주택: Public housing

2020.12.27 hs 178th The Era of Water and Angels, and the Path to National Prosperity -December 27, 2020

1. Huh’s Advent and the Haneulgung Vision

Huh, Shin-in(神人), descended from Baekgung(白宮), the origin of our souls, to save this Earth. This profound event marks a pivotal moment in history. Last year, our annual birthday celebration, which typically drew 50,000 attendees, was reduced to 5,000 due to the pandemic. Many more would have come if not for the current global health situation. This gathering is a truly unprecedented event in world history, a grand convention unlike any before or since. People from all corners of the nation converged, filling every available space, even requiring the expansion of facilities like KINTEX. The ongoing construction of new lecture halls at Haneulgung is a testament to the immense number of people who gather here, necessitating vast spaces to accommodate them.

2. The Haneulgung Online Presence and Community Engagement

I will briefly introduce myself. My name is Kim Jang-hoon, and I have been managing Huh kyung-young’s YouTube channel and developing the Haneulgung Korean website for the past two months. I will also be handling future self-management. The Haneulgung website features images of the celestial realm, including the majestic appearance of Huh. The imagery, such as the dragon turning its head, evokes a sense of mystery and wonder. The website also highlights “Huh kyung-young’s Energy” and “Divine Power” which are accessible through membership registration. The “Haneulgung Introduction” section welcomes visitors to Baekgung(白宮)’s Earthly Study. Huh himself provides direct messages there.

The “Huh kyung-young Energy Experience Room” showcases testimonials from individuals who have experienced positive changes through “Huh kyung-young’s Energy” “Blessing” and “Cheonsa Promotion.” These testimonials are viewable without membership. However, to access the member-exclusive sections, registration is required, which involves providing your real name and date of birth. Personal information consent must be given twice to proceed. While the Korean website is complete, its server stability requires about a week for optimization. An English version of the website is also planned, with assistance from Dr. Huh kyung-young and the technical committee chairman. The launch of the Haneulgung website officially acknowledges Huh kyung-young’s presence.

3. The Cosmic Landscape of Haneulgung

The Haneulgung site is vast, spanning approximately 1 million pyeong, encompassing mountains, roads, and streams. Such an expansive and naturally endowed location is unparalleled in Korea. You can find the website by searching for “Haneulgung” online.

4. Huh’s Birthday and the Era of Water

Today, January 1st, 1950, marks my lunar birthday, which falls on November 13th, 1949, in the lunar calendar. I am surrounded by birthday cakes, some dating back to 2018 and 2020. These cakes, imbued with cosmic energy, do not spoil. In the realm of matter, humanity has only discovered about 23% of its composition, remaining ignorant of the rest. Similarly, in the vastness of space, about 70% of dark matter remains unknown to us. This means humanity is largely unaware of what constitutes both the material and spatial worlds.

The spatial realm is where phenomena like these imperishable cakes occur. When I was young, I used to gaze at the Milky Way every night, a beautiful sight that is now obscured by environmental pollution. The Milky Way, which I call the “River of Water” aligns with the “Great Water” on Earth. This signifies a convergence of the celestial and terrestrial realms, where both are fundamentally composed of water, not fire, as some believe. The Milky Way is a “River of Red Water” a concept unknown to chemists who only refer to it as a river of water. The universe is filled with this “Red Water.”

Humanity deciphers only 10-30% of the material in space, primarily hydrogen, oxygen, and nitrogen. Beyond Earth’s atmosphere, our knowledge is limited. Even in this very space, you apprehend less than 30% of what is truly present. You perceive only electromagnetic waves, unaware of the spiritual energies that move and transform things. Humans cannot comprehend these forces. However, I, who govern this space and matter, can command them.

The convergence of the “Great Water” and the “River of Red Water” marks the beginning of a 300-year era, starting from 2021. This period, lasting 360 years, or 88 cycles, has about 300 years remaining. My 71st birthday signifies that approximately 300 years of this era are left. This era, initiated by the appearance of the “Great Water” aligning with the Milky Way, has already begun. Once set in motion, it will flow unimpeded, like a massive boulder rolling down a mountain after heavy rains. No one can stop it.

This is why, despite many politicians’ efforts, my appearance has garnered immense support, far exceeding expectations. This is not mere manipulation; it reflects a RightChange in public sentiment. This “Era of Water” has arrived. The Milky Way, which used to reflect in the oceans, is now invisible due to environmental pollution. But as I appear, the “Red Water” will emerge from the Earth, and I will work in this darkness. Humans cannot grasp these physical concepts. You cannot comprehend the universe’s mysteries, which span billions of years. However, I possess the answers to these profound questions about the material and spatial worlds.

5. The Hierarchy and Function of Cheonsa

There are various types of cheonsa(天使):

• Complete Cheonsa: These are the highest-ranking cheonsa(天使).
• Guiding Cheonsa: These cheonsa(天使) appear after death, guiding souls to Baekgung(白宮).
• General Cheonsa: These are further categorized into:
• Skin Cheonsa
• Organ Cheonsa
• Muscle Cheonsa
• Root Cheonsa
• Physical Body Cheonsa
• Leading Cheonsa: These cheonsa(天使) guide individuals toward positive outcomes in life.
  For instance, if someone is driving and narrowly avoids a severe accident, perhaps their car stops just before falling off a cliff, they might attribute their survival to a “Huh kyung-young” sticker on their car. This is the work of a Leading Cheonsa. While Guiding Cheonsa appear after death to lead souls to Baekgung(白宮), Leading Cheonsa constantly accompany individuals, guiding them away from danger. If you call upon Huh kyung-young or have his sticker, these cheonsa(天使) intervene to save you from perilous situations. This is not a lie.

Calling upon Huh kyung-young is a form of prayer. When you do so, and have his sticker, the Leading Cheonsa does not guide you to Baekgung(白宮) but saves your life, leading you to a better path. This is a symphony of cheonsa(天使), each fulfilling their role and cooperating harmoniously. For example, a Leading Cheonsa might cause a delay at a highway rest stop, making you miss a fatal accident. They know when to make you wait or avoid a situation entirely. Humans cannot calculate the precise timing to avoid danger, but the Leading Cheonsa can.

Therefore, Leading Cheonsa prevent death, while Guiding Cheonsa lead souls to Baekgung(白宮). They work in concert. The term “leading” also refers to the path humans walk and the righteous way of living. It is not about delivering goods but about guiding one through life’s crises. Complete Cheonsa oversee all these other cheonsa(天使).

If someone prays to Huh kyung-young, their prayer is unnecessary; simply calling his name suffices. If you have his sticker on your wallet or pencil case when taking an exam, it will help. Your spiritual antenna opens, connecting you to Baekgung(白宮), allowing you to receive blessings and cheonsa(天使). This applies when cheonsa(天使) are present within you. However, if you curse your spouse, the cheonsa(天使) might depart, rendering these benefits ineffective.

I am the first to scientifically explain how these cheonsa(天使) directly link with humans. Initially, I only spoke of General Cheonsa. Later, I introduced “Covering Cheonsa” and “Complete Cheonsa” also known as “Great Cheonsa.” I bestow these Great Cheonsa upon you. I am gradually revealing these truths, just as one would not teach a child university-level concepts immediately.

6. Economic Prosperity and Educational Reform

When I become president, I will share the knowledge of the 70% of the universe unknown to humanity with the world. This will enable South Korea to lead the global economy. Making South Korea wealthy will be effortless. I will implement ideas that will raise the national income to $100,000 per person. If you wish to remain poor, then ignore me. If you fail to recognize the opportunity I present, calling me a madman, you will suffer the consequences.

Those who oppose the National Dividend and Basic Income policies are mistaken. We should not live like beggars, receiving basic income from the government. Instead, we should receive a monthly dividend of at least 1.5 million won, potentially up to 2 million or even 2.5 million won, if government waste is eliminated and citizens monitor budgets effectively. This is the solution.

7. Cosmic Energy and Human Limitations

A question was raised about using cosmic energy from the crown chakra to charge batteries. Cosmic energy from the crown chakra operates on a different circuit than conventional electrical energy. While electrical energy originates from matter, cosmic energy comes from the spirit. Therefore, it cannot be harnessed by human-made machines. The human body, however, has a crown chakra that converts this energy, strengthening the body. Even with 100 people, this energy does not diminish.

Batteries are material, not spiritual. Thus, they cannot be charged by cosmic energy. Human nature, or “cheonseong” is an inherent disposition. When combined with free will, it becomes “simseong” or character. Further developing “simseong” leads to “gyeonseong” or enlightenment, a concept similar to achieving Buddhahood. This “cheonseong” is fixed, but through education, “simseong” can be cultivated, which then transforms into “gyeonseong.”

Above this, there is “yeongseong” or spiritual insight, which is connected to the spiritual realm, where shamans and spirits reside. The perspective from “yeongseong” differs significantly from that of “cheonseong” leading to different perceptions of reality. My point is that humans cannot apply cosmic energy to machines. However, if I become president, I can create ways to utilize this cosmic energy without depleting Earth’s resources. This knowledge stems from “yeongseong.” You, however, are limited to the material realm, where energy can only be generated from substances like uranium, coal, and oil.

8. Artificial Intelligence and Human Supremacy

Regarding the era of artificial intelligence “AI”, where society might be divided into those who command AI and those who are commanded by it, the question is what to prepare for and how to survive. AI, or artificial intelligence, is programmed by humans, not by Shin-in(神人). The input is dictated by superiors, such as a president or a manager. The algorithms and the AI itself are managed and created by developers who give instructions, and employees input the data. Both the creators and users benefit from it.

The premise of the question, that AI will dominate humans, is flawed. AI is merely a tool, like a car with built-in AI. We use the car; it does not command us. Once a car is sold, its benefits accrue to the consumer, not the manufacturer. While AI can create cyborgs that might compete with humans, cyborgs are not necessarily superior. For example, a woman would prefer a real man’s embrace over a cyborg’s, as the touch and sensation are different. AI has limitations.

Ultimately, AI cannot dominate humans. While we are already subject to AI’s control in some ways—for instance, a parking gate won’t open without payment—this is the control of a machine, not the control of the AI’s creators. My explanation provides a comprehensive and accurate answer.

9. Educational Reform and Immediate Implementation

A question was raised about the immediate implementation of my educational reforms, specifically the abolition of the college entrance exam and the focus on a single subject for university admission, if I become president. My pledges will be implemented immediately upon my election. This will involve a restructuring of the National Assembly, not necessarily its dissolution, but a re-establishment of laws. I have promised the public that if I am elected, I will send National Assembly members to spiritual education.

The current system has created a widening gap between the rich and the poor, leading to a high suicide rate among citizens in a country that is the 12th largest economy in the world. This is a disgrace, placing us at 152nd in terms of quality of life. This disparity is due to the misappropriation of funds by certain individuals. They impose taxes on homes, cars, and even collect rent on properties that are already owned, turning them into a form of lease. This is unacceptable. The money collected through taxes should be returned to the people as dividends, not wasted.

Therefore, I will immediately implement these reforms. Upon becoming president, I will operate a spiritual education program to address the issues of wealth disparity. Those who created these problems must resolve them. I will dissolve the National Assembly to align with our status as a top-12 economy. This will involve creating a new constitution for the 21st century, free from outdated ideologies.

The first article of the current constitution, stating that “The Republic of Korea is a democratic republic” is an ideology. My proposed first article would state: “All citizens of the Republic of Korea, regardless of their background or abilities, shall receive a monthly National Dividend of 1.5 million won from the age of 18, ensuring that the state fundamentally guarantees all basic necessities. No citizen shall commit suicide due to financial hardship.” This prioritizes human rights over abstract political ideologies.

Those who created the current system, which fosters wealth disparity, are ineffective. While I do not entirely disregard them, they need spiritual education to apprehend how to serve the public effectively. My reforms will be implemented immediately. For high school seniors during my election year, the college entrance exam will be replaced with a single-subject test based on their chosen field of study. This will encourage students to specialize early.

The current system of multiple mock exams will be replaced by a single-subject mock exam. The scores from this year-long test will determine university admission. This means that the traditional ranking system from first to twentieth grade will be abolished. For current high school seniors, only the final year’s performance in their chosen subject will matter. For middle schoolers, the new system will apply from their current grade level.

I will implement these changes through presidential decrees, bypassing the need for immediate legislative changes. For high school seniors, all previous academic performance will be irrelevant. They will choose one subject—English, Math, Humanities, or Science—and focus on it. This will allow students to set their goals early. For example, a student passionate about physical education will only take a physical education exam. While attendance in all classes will still be required, only the chosen subject will be tested. The national standardized test for that single subject will determine university placement. This will eliminate the need for extensive, multi-year preparation.

10. Concluding Remarks and Blessings

Today’s lecture was insightful, revealing many secrets I usually do not share. It was a crucial discussion.

I will offer blessings:

• May all financial difficulties be completely resolved.
• May all challenges related to children be completely resolved.
• May all difficulties concerning land, property sales, housing, and relocation be completely resolved.
• May all legal issues, both civil and criminal, be resolved favorably.
• May all marital difficulties be resolved, and may couples find harmony.

2020.12.29 [콜미본좌] – 96회 – 영국 변종 바이러스의 확산과 허경영의 경고! 앞으로 공기가 아닌 물로 전염되는 바이러스가 생길수도…!

The Global Pandemic: Variants and Future Threats

The emergence of new variants of the COVID-19 virus is not limited to specific regions like the United Kingdom; rather, it is a global phenomenon. The virus continuously adapts to various environments, including the unique atmospheric conditions of Korea, leading to the development of localized variants. The critical aspect of these mutations is not merely their existence but their capacity to prolong the pandemic, transforming it into a protracted struggle.

The focus should shift from developing vaccines to creating effective treatments. While vaccines aim to prevent infection, a definitive cure would allow individuals to manage the illness without facing life-threatening situations. Such therapeutic solutions are currently under intensive research and development. Vaccines, in their current form, are often temporary measures. A truly effective vaccine can only be developed after several years of comprehensive study, allowing for a thorough comprehension of the virus and its numerous variants. Rushing the production of initial vaccines may render them ineffective against the evolving nature of the virus.

The Advent of Waterborne Viruses

The current era of airborne viruses will eventually transition into a new phase dominated by waterborne viruses. These are not typical pathogens that can be eliminated by standard water purification methods; instead, they are viruses specifically adapted to survive and thrive in water. This shift will lead to widespread panic, particularly in urban areas, as public water supplies become potential sources of infection. Consequently, rural residences with access to underground water sources will become highly sought after.

The threat posed by waterborne viruses is severe. Consuming contaminated water could lead to rapid and devastating internal damage, affecting organs like the intestines. Unlike airborne viruses, which can be somewhat mitigated by masks, waterborne pathogens are inescapable as water is essential for survival. This could trigger a global water crisis, necessitating careful management of water sources to prevent contamination.

Environmental Factors and Viral Adaptation

The reason for the emergence of a variant in the United Kingdom can be attributed to its specific climatic conditions. The UK’s climate, characterized by a unique blend of warmth and humidity, provides an ideal environment for viral mutation. Viruses inherently adapt to survive, and this drive for survival leads to their continuous evolution and the emergence of new strains.

Societal Preparedness and Leadership

To effectively counter the ongoing and future viral threats, a proactive approach is essential. As a leader, my primary focus would be to address the fundamental issue of water quality. This involves replacing existing tap water systems with pristine water sourced from natural reserves like Geumgangsan and Seoraksan mountains. This initiative would be a crucial step in safeguarding public health against waterborne pathogens.

This foresight into future threats, such as waterborne viruses, is a form of prophecy offered for the benefit of humanity. Many of the ailments afflicting urban populations today are already linked to water quality, particularly the chemicals used in water purification processes.

Insights into Human Characteristics and Spirituality

From a traditional perspective, individuals with a prominent white sclera “the white part of the eye” are often viewed with caution. Such individuals are sometimes perceived as impulsive, emotionally volatile, and overly simplistic in their reactions. In Eastern physiognomy, excessively large eyes are not typically considered ideal. The prominence of the white sclera can sometimes convey a sense of being overwhelmed or troubled.

Furthermore, the concept of the soul also adheres to the principles of Minus and Plus, meaning there are distinct male and female souls. The destiny of a soul, whether it incarnates as male or female, is determined by its karmic connections and divine decree.

The Aesthetics of Humanity

Regarding the creation of humanity, the Korean people were formed approximately 10,000 years ago. It is a misconception that East Asians are less attractive than Caucasians. In fact, East Asians are considered to possess a balanced beauty, representing an intermediate stage between Caucasian and African ancestries. With proper nutrition and a healthy environment, East Asians can exhibit remarkable beauty and stature. The prevailing global standards of beauty are often flawed. For instance, Caucasian women, when compared to East Asian women, may sometimes appear less refined due to features like excessive body hair.

태그: “Pandemic, ViralVariants, WaterborneViruses, PublicHealth, Prophecy, HuhKyungYoung, EasternPhilosophy”

Vocabulary

• 변종 바이러스: Viral Variant
• 중앙방역대책본부: Central Disease Control Headquarters
• 치료제: Therapeutic Agent
• 백신: Vaccine
• 장기전: Protracted Struggle
• 물 바이러스: Waterborne Virus
• 지하수: Underground Water
• 고온 다습: Warm and Humid
• 기후: Climate
• 예언: Prophecy
• 검은 자위: Iris “black pupil”
• 흰자위: Sclera “white of the eye”
• 관상: Physiognomy
• 음양: Minus and Plus
• 영혼: Soul
• 한 민족: Korean People
• 백인: Caucasian
• 흑인: African
• 동양인: East Asian

2020.12.30 [콜미본좌] – 98회 – 이재명 경기도지사, 앞으로 00될수도! 허경영 예언!

Huh’s Vision for National Transformation

1. The Efficacy of Presidential Authority in Policy Implementation

When Huh assumes the presidency, the implementation of policies, even those as extensive as reducing the number of National Assembly members, abolishing the Kim Young-ran Act, introducing the National Dividend, providing birth incentives, offering 300 million won to newlyweds, eliminating various taxes, closing prisons, and supporting large corporations, can be achieved within approximately one month. These are considered the simplest tasks. A president who is elected on a platform of such promises to the people possesses the authority to enact laws with remarkable ease. The current 300 National Assembly members would be replaced, and 100 temporary National Assembly members would be appointed. This would eliminate partisan divisions, as political parties would be dissolved through a powerful decree. The obstacles that have historically hindered legislative progress, primarily the National Assembly members, would be removed. Even the appointment of ministers, which is currently subject to parliamentary obstruction, would proceed unimpeded. The 100 temporary National Assembly members, selected through recommendations from various social and regional organizations, would work with exceptional efficiency. Policies such as the National Dividend would be swiftly enacted, with all proposed legislation passed within a single day. This streamlined process would make the presidential role remarkably straightforward.

2. The Interconnected Mechanism of Policy Initiatives

Huh’s “Three-Three Policies” are designed to be implemented simultaneously, functioning as a cohesive mechanism. Attempting to implement them individually would be ineffective. Just as an airplane’s thousands of components operate in unison when the engine starts, these policies are interconnected. For instance, providing 100 million won for marriage is directly linked to birth promotion policies. Simply offering birth incentives without addressing marriage would not increase the population. Similarly, marriage incentives alone are insufficient; the National Dividend, providing 1.5 million won per month, ensures financial stability, encouraging couples to marry. This comprehensive approach, encompassing marriage subsidies, birth subsidies, and the National Dividend, forms a complete mechanism. The 33 policies are all interconnected, creating a virtuous cycle where financial support stimulates consumption, revitalizes domestic demand, and ultimately strengthens the economy. Those who question individual policies, such as the 100 million won marriage subsidy or the 50 million won birth subsidy, fail to grasp this intricate, interconnected mechanism. This integrated system can be fully implemented within a month, a feat that would take over a century, or even prove impossible, with the current system of numerous, often obstructive, National Assembly members.

3. Reforming Local Government and Fiscal Responsibility

Regarding the proposal to reduce Seoul’s budget by 70% and return it to the national government, the intention is not to directly distribute these savings to Seoul citizens. Instead, the funds would serve as a financial resource for the National Dividend. A single city cannot independently implement a national dividend program. The purpose of demonstrating a 70% budget reduction in Seoul is to set an example, proving that such significant savings are possible. Distributing these savings directly to Seoul citizens would negate the concept of “saving” and would be perceived as merely spending the entire budget under the guise of welfare. Furthermore, if only Seoul citizens received such benefits, people from other regions would relocate to Seoul, creating an undesirable imbalance. Therefore, the National Dividend must be implemented uniformly across the entire nation. Local governments’ current welfare spending should be halted, with all such funds consolidated and distributed nationally as the National Dividend. This initiative aims to eliminate the substantial waste of taxpayer money by local governments. Local council members would become unpaid honorary positions, and the system of electing local government heads would be abolished, with national appointments instead. This is because local governments are currently contributing to the nation’s financial decline.

4. Acknowledging Merit in Political Rivals and Upholding National Dignity

Huh holds a unique perspective on politicians, generally disliking them, but acknowledges Kyung gi Province Governor Lee Jae-myung as an exception due to his “creativity” and “Freshness.” Governor Lee’s background, having worked in factories and pursued self-education, resonates with Huh’s own experiences of hardship. This background fosters a genuine concern for the populace, unlike many politicians who come from privileged backgrounds without comprehension the realities of ordinary life. Huh recognized Governor Lee’s potential early on, predicting his rise beyond a mere city mayor. This positive assessment remains consistent, even if Governor Lee were to become a presidential competitor. Huh believes in praising rivals rather than criticizing them, asserting policy debates over personal attacks. The current system, where former presidents are prosecuted for actions during their tenure, is seen as political retaliation. Huh proposes a constitutional amendment to prevent such legal action against former presidents, arguing that history, not the law, should be their judge. Presidents, regardless of their perceived shortcomings, are fundamentally patriotic individuals. Criticizing a nation’s leader is detrimental to its success. Huh advocates for a political culture where candidates engage in respectful policy debates, avoiding personal attacks, unlike the confrontational style often seen in American presidential elections. A new president should respectfully bid farewell to the outgoing president and regularly consult with former leaders, demonstrating unity and respect for national figures. Prosecuting former presidents, who are seen as national fathers, undermines the dignity of the nation and its people.

English Title

Huh’s Blueprint for a Transformed Nation: Policy, Governance, and Political Ethics

Tags

“Holiness, Policy Reform, National Dividend, Political Ethics, Presidential Authority, Local Government Reform, Korean Politics”

Vocabulary

• 신인: Holiness
• 백궁: Baekgung(白宮)
• 하늘궁: Haneulgung
• 국회의원 정수 감소: Reduction in the number of National Assembly members
• 김영란법 폐지: Abolition of the Kim Young-ran Act “Anti-graft law”
• 국민배당금: National Dividend
• 출산 장려금: Birth incentives
• 신혼부 3억: 300 million won for newlyweds
• 각종 세제 폐지: Elimination of various taxes
• 교도소 폐지: Abolition of prisons
• 대기업 살리기: Support for large corporations
• 일사천리: Swift and efficient progress
• 메커니즘: Interconnected mechanism
• 지자체 해체: Dissolution of local governments
• 공황상: Appearance of a factory worker “referring to a humble background”
• 주경야독: Studying at night after working during the day
• 정치 보복: Political retaliation
• 통치 행위: Acts of governance
• 사면 복권: Amnesty and restoration of rights
• 군사부 일체: Unity of sovereign, teacher, and parent

2020.12.30 is Huh Kyung-young’s Diagnosis Excessive Government Regulation and Populism Fueling Poverty

1. Prescient Economic Foresight and Declining Birth Rates

Huh kyung-young’s proposals, once considered unconventional during past presidential elections, are now gaining serious consideration and public resonance. His early advocacy for policies such as direct cash payments for childbirth and practical property tax reforms are seen by many as visionary. He articulated these policies three decades ago, foreseeing a future where small towns would vanish and urban schools would drastically shrink, indicators of a declining birth rate.

The current demographic crisis, with a birth rate of 0.7%, is the lowest globally, significantly below that of the United States and Europe. This alarming trend, where only 200,000 babies are born from 250,000 marriages annually, prompted his proposals to offer 100 million Korean Won upon marriage and 50 million Korean Won upon childbirth. These measures are crucial to sustain a young, economically active population, rather than a society predominantly composed of the elderly.

Despite the government’s expenditure of over 160 trillion Korean Won since 2006 on birth encouragement policies, the birth rate has continued to decline. This suggests that current approaches, which often involve research and indirect support, are ineffective. Direct financial incentives, as he proposed, are essential to genuinely encourage childbirth. The current system, where substantial funds are allocated but fail to translate into increased births, highlights a fundamental flaw in policy execution.

He that successful birth policies must directly address the financial burdens of starting a family, even extending support to single parents. Policies that merely encourage marriage without substantial financial backing are insufficient.

2. The Fallacy of Inheritance Tax and Wealth Preservation

Huh kyung-young has consistently advocated for the abolition of inheritance tax, arguing that it drives wealthy individuals and their capital out of the country. Many affluent Koreans emigrate to nations like the United States, Canada, and Australia to avoid these taxes, taking their wealth and potential investments with them.

He contends that a nation thrives when its wealthy citizens are encouraged to maintain and grow their enterprises within the country. Attacking the wealthy or attempting to redistribute their assets ultimately harms the entire populace, including those with fewer resources, by diminishing job creation and economic opportunities.

The inheritance tax is likened to consuming the very seeds needed for future harvests. Just as a farmer saves seeds to plant for the next season, businesses need to retain capital to innovate and expand. Imposing inheritance tax on corporations, such as Samsung, can lead to their dissolution or relocation abroad, effectively dismantling the nation’s economic foundation.

He criticizes this approach as short-sighted, comparing it to a foolish act of consuming all resources without foresight. Wealthy individuals possess a unique talent for generating wealth, and the government should foster an environment where this talent can flourish, collecting taxes at an internationally competitive rate. Suppressing wealth creators will only deter investment and economic activity within the nation.

Preserving the continuity of family-owned businesses is vital. When inheritance taxes are prohibitive, heirs may choose to liquidate assets or move operations overseas, rather than continue the legacy. This discourages entrepreneurial spirit and long-term investment.

His policy proposes exempting inheritance tax for those who commit to continuing their family businesses, recognizing that such continuity benefits the national economy.

3. The Illegitimacy of Property and Automobile Taxes

Huh kyung-young asserts that property tax is fundamentally illegal. He argues that once an individual has paid taxes on their income and used the remaining funds to purchase a home, the government should not impose an additional “rent” in the form of property tax. This effectively transforms private ownership into a state-leased property.

Similarly, he questions the legitimacy of automobile taxes. After paying sales tax on a vehicle, subsequent annual taxes imply that the state owns the car and is charging rent for its use. This logic extends to other personal assets like mobile phones and televisions; once purchased with taxed income, they should not be subject to additional recurring taxes.

He views these recurring taxes as unconstitutional and a clear violation of property rights. He advocates for the abolition of such “possession taxes” including property tax and automobile tax. While he acknowledges the legitimacy of taxes on transactions, such as capital gains tax or special consumption tax, he firmly believes that taxes on mere possession are unjust.

He highlights the plight of individuals, such as widows living alone with no income, who face immense hardship due to recurring property taxes on their sole residence. These taxes exacerbate financial difficulties for those with limited means, forcing them to pay “rent” on assets they rightfully own.

4. Critiquing Government Intervention and Populist Economic Policies

The current administration has seen a rapid increase in the impoverished population, with over 2.7 million individuals classified as basic livelihood recipients or near-poor. This surge, 2.4 times faster than during the previous administration, is attributed to factors such as a more than 30% increase in the minimum wage, stringent corporate regulations, and the impact of the COVID-19 pandemic.

Huh kyung-young had previously predicted this economic downturn, warning that the nation would face difficulties comparable to a war. He foresaw that the economy would continue to worsen in subsequent years.

He argues that the government’s intervention in corporate wage structures, particularly the drastic increase in the minimum wage, is illegal and disrupts the natural market flow. While the intention to guarantee a minimum income for the less fortunate may seem noble, it is a populist policy that distorts the capitalist market.

When businesses are free to set wages, they are more inclined to hire more people. However, imposing a high minimum wage creates fear among employers, making them hesitant to expand their workforce. This stifles job creation and employment opportunities, especially for part-time workers.

He believes that the market, if left to its own principles, would naturally adjust. Government attempts to control wages through legislation are misguided. He that national governance should be guided by traditional customs, etiquette, and ethical principles, rather than excessive legal intervention. Over-regulation, such as dictating marriage ages or employment terms, can lead to unintended negative consequences and societal rigidity.

He advocates for reducing the number of laws, allowing societal norms and market principles to guide interactions. He criticizes the “law-is-all” mentality, particularly among left-leaning ideologies, which often leads to policies that appear beneficial but ultimately harm the economy. For instance, policies aimed at reducing temporary workers and increasing permanent positions in public institutions, while seemingly positive, can lead to significant burdens and unintended consequences for non-regular employees.

He proposes increasing the proportion of non-regular workers to 90% “excluding civil servants”, arguing that this provides businesses with the flexibility to adapt during economic fluctuations, such as pandemics. Current labor laws, he contends, are overly developed and create a climate of fear for business owners, hindering their ability to manage their workforce effectively.

2020.12.30 ks Huh Kyung young’s Message to Earthlings The Revolution of Heaven’s Will for Coexistence and Co-prosperity in a Materialistic World

1. The Mandate of Heaven and the Revolution of Coexistence

The current era is defined by the Mandate of Heaven, a divine decree for humanity’s collective well-being. This is not a mission bestowed upon humans by a higher power, but rather a declaration from Huh. It signifies a revolution, a profound transformation guided by the principles of the cosmos. This revolution is also a judgment, a divine command, and a path to universal harmony. It encompasses the Revolution of the Holy Way, the Revolution of Judgment, and the Revolution of the Divine Decree.

2. The Imperfection of Earth and the Perfection of Baekgung(白宮)

On Earth, the realization of universal coexistence is approximately 0.5% short of completion. This deficit, though seemingly small, represents a monumental error. Just as a satellite with a 0.0001% error cannot maintain its trajectory, humanity cannot reach Baekgung(白宮) with a 0.5% deviation. This inherent limitation on Earth means that despite all efforts, perfection remains elusive. Therefore, humanity must strive to overcome this fundamental challenge.

3. The Human Mission for Coexistence and Shared Prosperity

The concept of coexistence and shared prosperity is not a divine command given to humanity, but rather a mission that humans must undertake themselves. It is a human endeavor, a responsibility that individuals must embrace. While humans have a historical mission to revive their nations, this current imperative transcends national boundaries. It is a revolution aimed at achieving a unified existence. When humanity commits to coexistence, wars cease, defense expenditures become unnecessary, and the global environment remains protected.

4. The Failure of Materialistic Education and the Spiritual Crisis

Humanity has failed in its plans because they were rooted in a materialistic worldview. Education has predominantly focused on material concepts, neglecting the spiritual foundation of existence. This emphasis on material wealth has led to a devaluation of human worth, where individuals are judged by their possessions rather than their inner qualities. This materialistic education has fostered a society that disregards those who live by spiritual principles, leading to widespread confusion and a spiritual crisis. This crisis, characterized by a decline in human consciousness, cannot be overcome by human effort alone.

5. The Contrast Between Material and Spiritual Civilizations

Humanity has rapidly embraced materialistic education, moving away from spiritual teachings. This has led to a society where those who live simply and quietly are often overlooked or deemed insignificant. In a purely materialistic civilization, the pursuit of scientific and technological advancement takes precedence, often at the expense of inner peace and harmony. If humanity had prioritized spiritual civilization, the current state of confusion and chaos would not exist. A spiritual path would have allowed for a beautiful and harmonious existence throughout the ages.

6. The Perils of Material Civilization and the Impending Crisis

The relentless pursuit of material civilization has brought humanity to a critical juncture. Nations that once prioritized spiritual values, like India, are now experiencing rapid economic expansion fueled by materialism. This surge in material development, akin to an airplane catching fire, brings with it severe consequences. Accidents, environmental degradation, and a frantic pace of life are all symptoms of this unchecked materialism. The Earth’s delicate balance is being disrupted, with dire predictions of environmental collapse, such as the melting of the Antarctic ice sheet. This material crisis is why Huh has appeared.

7. The Evolution of Religious Pluralism and the Need for Love

The world is moving towards religious pluralism, where no single religion holds absolute dominance. In this diverse landscape, religions must promote their teachings without undermining others. The rule of engagement in this spiritual competition is love and compassion, not violence or coercion. Religions should attract followers through acts of love and mercy, not through force or aggression. Any expression that deviates from love in the pursuit of religious growth is unacceptable in a pluralistic society.

8. The Crisis of Religious Expression and Huh’s Intervention

While all religions have the freedom to promote their beliefs, the ultimate expression of this freedom must be love and compassion. Using violence or aggression, like an atomic bomb, to spread one’s faith is an unthinkable act. The current era is witnessing the end of such religious practices, where coercion and conflict are employed instead of love. This crisis in religious expression, where communication breaks down and violence erupts, necessitates the intervention of Huh.

9. The Power of Hugs and the Rejection of Violence

Huh the importance of physical affection and emotional connection, particularly through hugs. This simple act of embracing can convey deep love and comprehension, fostering strong bonds within families and communities. In contrast, resorting to violence or force to spread religious beliefs is utterly unacceptable. In a religiously pluralistic world, the only appropriate approach to other faiths is through love, comprehension, and acceptance.

10. Huh’s Approach: Love, Not Power

Huh has come to humanity with an approach rooted in love, not power. There is no intention to conquer or dominate others through force. Instead, the message is one of forgiveness and acceptance. Huh encourages constant embraces among people, believing that this simple act can resolve all worldly problems. Theoretical discussions are secondary to the practical application of love and compassion.

11. The Disillusionment with Traditional Politics and the Call for New Leadership

The public has grown deeply disillusioned with traditional politics, particularly the cycle of partisan conflict. There is a widespread belief that existing political parties and leaders cannot genuinely improve people’s lives. This sentiment has led to a strong desire for new leadership and a fresh vision. People are now willing to support anyone who can offer a truly innovative and transformative path forward.

12. Huh kyung-young’s Enduring Vision and Prophetic Policies

Huh kyung-young has consistently advocated for policies that were once considered radical, such as the abolition of inheritance tax and the elimination of labor unions. These proposals, initially met with skepticism, are now gaining recognition as essential for national prosperity. Huh kyung-young’s long-standing vision and prophetic insights are proving to be remarkably accurate, leading many to believe that he is not merely a politician but a visionary offering a truly new direction for society.

2020.12.30 ss 1263 The Difference Between Huh Kyung-young’s national dividend System and basic income System A Path to Economic Prosperity and Citizen Empowerment

1. The Distinction Between National Dividend and Basic Income

The National Dividend System and the Basic Income System are fundamentally different. Basic income is a form of state assistance, a handout for living expenses. Receiving such aid can be perceived as shameful for citizens of a nation like Korea, which ranks 11th globally in economic power. It is a historical disgrace.

In contrast, the National Dividend is not assistance but a rightful share that citizens are entitled to receive. It is a dividend, a distribution of profits.

2. The Republic of Korea as a Corporation

The Republic of Korea can be viewed as a corporation.

• The President acts as the Chief Executive Officer.
• The citizens are the shareholders.
• Politicians, such as National Assembly members, serve as directors.
• Public officials are the employees.
  Currently, the national budget, approximately 558 trillion Korean Won, is primarily spent by the President, politicians, and public officials, with little direct distribution to the citizens.

3. Critique of Current Taxation System

The existing tax system imposes various levies that are problematic.

• Acquisition Tax: Levied when purchasing a home, even though the money used was already taxed as income.
• Capital Gains Tax: Imposed when selling a home.
• Property Tax “Holding Tax”: Collected annually for merely owning a home. This makes homeownership akin to renting, as owners must pay taxes, interest on loans, and maintenance fees. This is fundamentally flawed in a capitalist system, where taxes should ideally be levied only upon transactions.
  I propose to abolish property tax, vehicle holding tax, and inheritance tax. The current government’s plan to raise public assessment values to 90% of market price will drastically increase property taxes, further burdening citizens already struggling with debt and living expenses. This is an exploitation of the people.

4. Infringement of Citizens’ Fundamental Rights

The current tax laws, including acquisition tax, property tax, and inheritance tax, infringe upon the three fundamental rights of citizens:

• Right to Life “생존권”: The right to maintain a livelihood.
• Right to Property “소유권”: The right to own and control property.
• Right to Equality “평등권”: The right to be treated equally.
  Inheritance tax, for instance, reclaims wealth that has already been taxed multiple times throughout a person’s life, violating the right to property and equality. These policies exploit citizens rather than promoting their well-being and equitable wealth distribution.

5. The Eight Fundamental Rights of Citizens

Citizens possess eight fundamental rights:

• Right to Claim “청구권”: The right to demand what is due from the state.
• Right to Equality “평등권”: The right to equal treatment.
• Right to Participate in Government “참정권”: The right to vote and run for office.
• Right to Social Welfare “사회권”: The right to establish organizations and companies freely.
• Eight Freedoms “자유권”:
• Freedom of Speech
• Freedom of the Press
• Freedom of Assembly
• Freedom of Association
• Freedom of Religion
• Freedom of Thought
• Freedom of Expression
• Freedom of Conscience
  These eight rights are currently being infringed upon. For example, the Right to Life means the state should provide for citizens when they face hardship, as tragically illustrated by the Songpa three-mother-and-child suicide case. If a National Dividend of 4.5 million Korean Won per month had been provided, such a tragedy could have been averted.

6. The National Dividend System: Minimum and Maximum

The National Dividend is not a fixed amount but has both a minimum and a maximum.

• The minimum is 1.5 million Korean Won per person per month.
• The maximum can increase to 2 million or 3 million Korean Won, depending on how efficiently national budgets are managed.
  This system empowers all 50 million citizens to become budget monitors. When public officials propose extravagant projects, citizens, as shareholders, can question whether such spending is necessary, knowing it directly impacts their dividend. This fosters fiscal responsibility and transparency.

7. The Vision of a Prosperous Nation

My policies, including the National Dividend, are not mere political slogans but carefully designed solutions for the nation’s future. For instance, the current government spends 20 to 30 trillion Korean Won annually on birth promotion campaigns, yet birth rates remain low. Instead, directly providing 100 million Korean Won for marriage and 100 million Korean Won for childbirth would be more effective.

With a National Dividend, a family of five could receive 10 million Korean Won per month, elevating them to the middle class. This system would eliminate the current cycle of wealth concentration among the privileged few, where the national budget is siphoned off, leaving ordinary citizens impoverished.

8. Reforming the Political and Bureaucratic System

The current political system is riddled with waste.

• Local councils spend 1.7 trillion Korean Won annually on salaries.
• The National Assembly, with 300 members, spends 1.8 trillion Korean Won annually on salaries.
• Combined, these amount to 3.5 trillion Korean Won.
  I propose that National Assembly members serve without pay, and only local government heads receive salaries from the state. This would eliminate unnecessary expenses and self-serving projects.

Public officials are meant to be servants of the people “봉사자, guiding and assisting citizens, much like a sighted person guiding the blind. The term “public official” “공무원” itself derives from this concept of service. We must change our perception of those with disabilities, moving away from terms like “disabled person” “장애인” which imply hindrance, and instead view them as individuals to be supported.

9. The Prophetic Role of Huh kyung-young

My name, Huh kyung-young, carries a profound meaning: “Huh” “Allow” signifies permission, “Gung” “Capital, Quadrillion” refers to the capital city of Seoul, and “Yeong” “Peaceful” means peace. It signifies “one permitted to bring peace to Seoul.” This name was given to me by my father, who foresaw my role in bringing stability to the nation.

Seoul has historically been a place of instability, constantly threatened by invasions and conflicts. However, with my appearance, Seoul will find peace. I will bring the UN headquarters to Panmunjom, ensuring the security of the Korean Peninsula.

My policies, such as the National Dividend, aim to reverse the current trend where hard-working citizens face financial ruin and despair. This system will ensure that wealth circulates back to the people, creating a virtuous economic cycle.

The current political and judicial systems have fostered inequality, creating a society where the wealthy escape Punishment(罰, 벌) while the poor suffer. I do not criticize individuals but propose systemic changes through policies like the National Dividend.

My arrival in this era of global crisis—political, economic, environmental, and spiritual—was foretold. I am the one who will bring peace, starting with Seoul, and then extend it to the entire world, unifying it under a new paradigm. My name itself signifies this destiny, as Seoul is the center from which laws and governance flow to the provinces and, eventually, the world.

Those who fail to recognize this truth will continue to suffer in a cycle of poverty and despair. The National Dividend is not just a policy; it is the realization of citizens’ fundamental rights and the path to a truly prosperous nation. I will run for president to implement this system.

10. A Blessing for All

close your eyes and listen.

• May all material problems be resolved for those suffering from financial hardship.
• May all family issues be resolved for those suffering from problems with their children.
• May all marital problems be resolved, and harmony be restored for those suffering in their relationships.
• May all legal problems be resolved for those suffering from court cases.

2020.12.31 [본좌이슈] 이재용 징역 9년! 삼성은 한국을 떠나야하는 것인가

The Unjust Prosecution of Lee Jae-yong and the Future of Korean Conglomerates

Tags: “Huh kyung-young, Korean Economy, Conglomerates, Inheritance Tax, Judicial Reform”

1. The Unjust Prosecution of Lee Jae-yong: A National Perspective

On December 30th, the prosecution sought a nine-year prison sentence for Vice Chairman Lee Jae-yong in the retrial of the state affairs manipulation case. The prosecution asserted that Vice Chairman Lee pursued personal gain through the succession of management rights, engaging in solicitations and bribery, thus warranting a nine-year sentence. However, this perspective is fundamentally flawed. From a national standpoint, Lee Jae-yong should be regarded as a patriot, not a criminal. The severity of the proposed sentence is excessive and unacceptable.

2. The Indispensable Role of Conglomerates in National Prosperity

Our nation’s economic foundation would not have been established without the contributions of its conglomerates. These large enterprises are responsible for approximately 40% of the national budget. It is a grave misconception to believe that we can thrive without them. The current political climate, which seeks to dismantle conglomerates, is detrimental to the nation’s future. Those who fail to recognize the immense service conglomerates provide to the public are misguided.

3. The Detrimental Impact of Inheritance Tax and Flawed Legislation

The root cause of many issues lies in the existence of inheritance tax. If there were no inheritance tax, many of these problems would not arise. The current legal framework, including the “three corporate laws” is deeply flawed and contributes to national decline. These laws, crafted by politicians and National Assembly members, create an environment where conglomerates are unfairly targeted. If the inheritance tax system remains as it is, companies might consider relocating their headquarters overseas, as some have contemplated in the past. This would be a significant loss for the nation.

4. The Misguided Focus on Conglomerates: A Metaphorical Explanation

The problem does not lie with the conglomerates themselves, but with the flawed laws created by National Assembly members. They have created a system that undervalues the role of conglomerates. Consider a train: the locomotive “representing the conglomerate” pulls the entire train, while the passenger cars “representing politicians and public officials” merely ride along. It is the locomotive that expels smoke “representing the challenges and efforts of business”, not the passenger cars. the current system punishes the locomotive for expelling smoke, while those in the passenger cars, who benefit from its efforts, remain untouched. This is akin to punishing the engine for doing its job while ignoring the passengers who simply enjoy the ride.

5. The Path Forward: A Call for New Leadership and Judicial Discretion

While the prosecution must fulfill its duty to seek sentences according to the law, the ultimate decision rests with the judge, who possesses the discretion to consider the broader implications. Instead of imposing harsh sentences, a more constructive approach would be to encourage conglomerates to further contribute to the economy by creating more jobs and fostering growth. Ultimately, a new leader is needed to address these systemic issues. The upcoming elections—the mayoral elections and the presidential election—present an opportunity for the public to choose a leader who can truly transform the nation. We need a leader who transcends partisan divides and brings about genuine change.

Vocabulary

• 국정농단: State Affairs Manipulation
• 파기환송심: Remand Trial
• 구형: Sought Sentence
• 경영권 승계: Succession of Management Rights
• 사익 추구: Pursuit of Personal Gain
• 뇌물: Bribery
• 상속세: Inheritance Tax
• 토종 기업: Domestic Enterprise
• 범법자: Criminal
• 애국자: Patriot
• 재벌: Conglomerate
• 기소권: Right to Indict
• 수사: Investigation
• 재량: Discretion

2020.12.31 [콜미본좌] – 99회 – 모든것이 얼어붙는 빙하의 시대 2021년 신축년!

The Prophecy of Huh kyung-young: The Glacial Age of 2021 and the Dawn of a New Era

Tags: “Huh kyung-young, Prophecy, 2021, Economic Crisis, Spiritual Awakening, Leadership, Korea”

1. The Call for a Paradigm Shift and National Awakening

Greetings to all. It is imperative that the citizens of our nation awaken from their slumber, as they remain ensnared by outdated political paradigms. The year 2021, the Shin-chuk year, brings with it significant elections: the Seoul mayoral election in April and the presidential election next year. These pivotal moments demand that we, as a populace, exercise discerning judgment and cast our votes for the betterment of the nation. We must elect leaders who can inspire hope in our youth and guide our country to global prominence. The name Baekdusan, meaning “white head mountain” signifies that the white-clad people, our Korean nation, are destined to lead the world. Similarly, Hallasan, derived from the concept of “escaping the Han Dynasty” symbolizes our need to transcend the historical influence of China and assert our independent destiny. Our unique position, with Baekdusan to the north and Hallasan to the south, talks our inherent mission to lead the world independently. Our youth must comprehend this profound meaning: Korea is the very nucleus of the Earth, the seed from which global prosperity will sprout. We are entering an era where a new leader, a Holiness, will emerge to usher in a new age of prosperity. Though the present may be challenging, we must endure with courage, for 2021 is a year for creating the future.

2. The Prophecy of the Shin-chuk Year: A Period of Icy Hardship

In December 2019, I foretold that 2020, the Gyeong-ja year, the year of the rat, would be a year of widespread contagion. Indeed, the COVID-19 virus originated from bats in Hubei Province, China, precisely as predicted. 2021, the Shin-chuk year, the year of the white ox, portends a period of extreme hardship, akin to a glacial age where everything freezes. This era will be more challenging than even the Korean War. However, this “Frozen land” serves a divine purpose: just as winter precedes the vibrant bloom of spring, these difficulties are a prelude to a glorious future. This winter prepares the ground for the Im-in year, when a new leader will emerge to save both the Korean people and the world. Though the winter may seem bleak, beneath the frozen surface, spring is being meticulously prepared. We must apprehend the profound meaning of Baekdusan and Hallasan, recognizing our nation’s holy mandate. We must endure this winter, for without winter, there can be no spring. As the adage goes, “No pain, no gain”; without the cross, there is no crown.

3. The Economic and Social Impact of the Glacial Age

The Gyeong-ja year marked the onset of the pandemic and economic decline. The Shin-chuk year, however, represents a “sea of water” a period of profound financial distress. The common people and middle class will face immense difficulties, with bank accounts depleted and the global economy shrouded in darkness. This year will see a sharp increase in suicides. within this despair, my teachings offer a beacon of hope. My vision of a national dividend, where each child receives a monthly stipend, offers a path to survival and dignity. Many are facing dire circumstances: homes in foreclosure, businesses shuttered, and landlords demanding rent. Unemployment will surge dramatically. This “sea of water” is a divine judgment upon those who have scorned me. I alone foresaw this global downturn, this “war without war” brought about by a rampant disease. Those who ridiculed me have brought this curse upon the world.

4. The Emergence of Huh Amidst Adversity

The Im-in year will ignite a “pillar of fire” in the hearts of the people, a burning frustration that will lead to widespread conflict and societal unrest. It is during this tumultuous period that I will emerge. My appearance in the dark Shin-chuk year, particularly for the Seoul mayoral election, is predestined. I am the “True Sun” that will illuminate this somber era, and the people will welcome me. The Im-in year, with its presidential election, will witness my full emergence as the True Sun, reversing the downward trajectory of the nation. Throughout history, great leaders like President Park chung hee have appeared during times of national crisis, transforming a struggling nation into a global economic power. Similarly, I am here to rescue you. The COVID-19 crisis is intrinsically linked to me. Look into my eyes, and you will find happiness; look into my eyes, and you will smile. Receive the cosmic energy from me, Huh kyung-young.

Vocabulary

• 신축년: Shin-chuk year “Year of the White Ox”
• 백두산: Baekdusan “White Head Mountain”
• 한라산: Hallasan “Mountain of Escaping Han”
• 경자년: Gyeong-ja year “Year of the Rat”
• 임인년: Im-in year “Year of the Black Tiger”
• 동토: Frozen Land
• 사리분별: Discerning Judgment
• 태음: Great Minus “Symbolizing water and darkness”
• 화승수강: Fire Ascending, Water Descending “Symbolizing imbalance and conflict”
• 본태양: True Sun