2026.07.31 The Historical Epochs: Law, Grace, and Judgment

2026.07.31 The Historical Epochs: Law, Grace, and Judgment

What should you do with the kindness others have shown you? Remember it. Engrave it in stone. The kindness others have shown you should be carved in stone, like a tombstone.

The Era of Judgment and the Path to Heaven

1. The Advent of Shin-in(神人) in the Hae-in(海印) Era
   Huh Kyung-young addressed the assembled “angels” from across the nation, extending a warm welcome to all. He stated that the current era, which he refers to as the Hae-in(海印) Era, is the designated time for the Shin-in(神人) to appear. He contrasted this with his previous incarnation as Jesus two millennia ago, when the absence of widespread communication technologies like YouTube led to misunderstanding and persecution. In that earlier time, people were prone to misinterpret his teachings, often leading to calls for his demise .

The advent of YouTube, however, has fundamentally altered this dynamic. It enabled his teachings to be broadcast globally, reaching Korean diaspora communities worldwide . This technological advancement facilitates recognition of the Shin-in(神人), a stark difference from two millennia prior . He emphasized that while YouTube serves as a powerful medium for dissemination, it is incumbent upon his followers to become storytellers, actively spreading his message .

2. The Three Eras: Law, Grace, and Judgment
   Huh Kyung-young delineated three distinct historical epochs: the Law Era(律法時代), the Grace Era(恩惠時代), and the Judgment Era(審判時代).

• The Law Era(律法時代): This period, spanning two millennia from Abraham to Jesus, was governed by the Old Testament law . He illustrated the rigidity of this era with an example: aiding a dying beggar on the Sabbath would have resulted in punishment by stoning .
• The Grace Era(恩惠時代): Initiated by Jesus, this era, also lasting two millennia, replaced the strictures of the Law Era(律法時代) with grace . However, Huh Kyung-young observed that humanity largely betrayed this grace, engaging in endless conflicts and wars . He noted that only a minority of the global population identifies as Christian, indicating a widespread ingratitude towards the grace bestowed .
• The Judgment Era(審判時代): This is the current epoch, commencing with Huh Kyung-young’s birth on January 1, 1950 . He declared that those who demonstrated ingratitude during the Grace Era(恩惠時代) are now subject to judgment, destined to return to an animalistic state . This era determines one’s eternal fate, with heaven and hell decided in the present life, not after death .

3. The 144,000 and the Path to Heaven
   Huh Kyung-young referenced the 144,000 mentioned in Revelation 14:1-5, identifying them as the “first fruits” who have already received their heavenly citizenship . He asserted that these individuals, primarily of Jewish descent, have descended from heaven and are guaranteed entry into the celestial realm . He distinguished them from another group of ten million who are not of Jewish lineage .

For those who have received this heavenly seal, three virtues are paramount: humility(謙遜), devotion(獻身), and order(秩序) .

• Humility(謙遜): One should not become arrogant upon receiving heavenly citizenship but remain humble .
• Devotion(獻身): Dedication to the Shin-in(神人) is essential .
• Order(秩序): Upholding both earthly and heavenly order is crucial; those who disrupt order, such as instigators of war, are condemned .

4. Principles for a Righteous Life
   Huh Kyung-young expounded upon several principles for living a righteous life, drawing from classical texts and personal anecdotes.

• “Do not harbor a dark heart; extend recognition to all” (不昧其心 普盡人情): This maxim, which he learned in elementary school, underscores the importance of maintaining a pure heart and showing kindness to everyone . Even towards those perceived as adversaries, one should offer assistance, such as a cup of water, as this aligns with human duty . He cautioned against disparaging other religious figures, as all seek goodness and heaven, albeit with varying opportunities .
• “Engrave the kindness of others in stone; write your own good deeds in sand” (他人恩惠 留石, 自己善行 留沙): This principle advises remembering the favors received from others as if carved in stone, while one’s own good deeds should be forgotten as if written in sand, easily erased by the wind . Self-praise leads to suffering and repels good fortune . Conversely, caring for others, showing consideration, and being humble elevate an individual .
• The 108 Earthly Desires (百八煩惱): Huh Kyung-young explained the Buddhist concept of 108 earthly desires, arising from the interaction of the six sense organs (eyes, ears, nose, tongue, body, mind) with the six sense objects (form, sound, smell, taste, touch, mental objects) across past, present, and future . These desires can arise in an instant, and focusing on one’s own good deeds rather than others’ kindness can lead to their proliferation .
• The Miracle of Existence: He asserted that the very act of breathing and moving is a miracle . To maintain this miracle and progress towards heaven, one must refrain from harming others . Engaging in negative actions, such as slandering others or abusing one’s spouse, can cause this miracle to vanish, leading to physical incapacitation . Conversely, consistently acting for the benefit of others sustains this miraculous state .

5. The Economy of Heaven: Levels (레벨)
   Huh Kyung-young introduced the concept of “levels” (레벨) as the currency of heaven, far surpassing earthly monetary values . He explained that while the entire land value of South Korea amounts to approximately 7 gyeong (경, a unit equivalent to 10^16), the levels bestowed in Haneulgung are immeasurable . For instance, those who offered songs received 50 jo-mu (조무), a unit representing 50 trillion multiplied by infinity .

He elaborated on the vastness of these heavenly denominations, stating that a “mu” (무) signifies infinity, and a “jo-mu” (조무) is 10 trillion infinities . He further described a number with 88 zeros, representing an astronomical sum that cannot be contained on paper . These immense levels are necessary for eternal existence in Baekgung (백궁, the celestial palace) .

He also revealed that there are 362.88 x 10^68 planets where humans reside, a number unknown to earthly religions . He concluded by stating that his presence on Earth is akin to a shepherd seeking a lost lamb, emphasizing his mission to gather and elevate souls before returning to the vastness of the cosmos .

A Comprehensive Analysis of Huh Kyung-young’s Teachings on Divine Eras and Spiritual Cultivation

1. Basic Information

• Lecture Session and Date: Haneulgung Shin-in(神人) Audience Event, July 31, 2026
• One-sentence Main Theme: Huh Kyung-young elucidates the transition from the Age of Law to the Age of Grace and now to the Age of Judgment, emphasizing the critical role of the Shin-in(神人) in the current era, the importance of humility, devotion, and order, and the profound impact of one’s actions and thoughts on their spiritual destiny.
• Location: Haneulgung
• Key Segments:
  • The Advent of the Shin-in(神人) in the Age of YouTube: Discussion on how modern technology, specifically YouTube, facilitates the recognition and global dissemination of the Shin-in(神人)’s message, contrasting it with the Shin-in(神人)’s previous incarnation.
  • Eras of Law, Grace, and Judgment: A historical and theological overview of human spiritual history, categorizing it into distinct 2,000-year periods governed by law, grace, and the current era of judgment.
  • The Significance of the 144,000: Explanation of the 144,000 individuals mentioned in the Book of Revelation as those who have received their heavenly citizenship and are destined for Heaven.
  • Principles of Humility, Devotion, and Order: Core virtues essential for spiritual progress and maintaining one’s “miracle” (blessing) in daily life.
  • The Power of Thought and Speech: Insights into how positive or negative thoughts and words directly influence one’s physical and spiritual well-being, including the concept of “level” (spiritual currency).

2. Core Messages
3. The Shin-in(神人)’s Arrival and the Role of Modern Technology:

• “The Shin-in(神人) comes in the Hae-in era. If it weren’t for the Hae-in era, there would be no reason for the Shin-in(神人) to come.”
• Explanation: The current technological age, particularly the advent of platforms like YouTube, is divinely ordained to enable the Shin-in(神人)’s message to reach a global audience, overcoming the misunderstandings and persecution faced in previous incarnations.

2. The Three Eras of Human Spiritual History:

• “The Age of Law for 2,000 years, the Age of Grace for 2,000 years, and now the Age of Judgment for 2,000 years.”
• Explanation: Human history is divided into 2,000-year cycles: the Age of Law (Moses to Jesus), the Age of Grace (Jesus to the present), and the current Age of Judgment, where individuals are held accountable for their actions during the Age of Grace.

3. The Importance of Humility, Devotion, and Order:

• “You must practice humility, devotion, and order.”
• Explanation: These three virtues are fundamental for those who have received their heavenly citizenship. Humility prevents arrogance, devotion signifies commitment to the Shin-in(神人), and order maintains harmony in both earthly and heavenly realms.

4. The Law of Reciprocity and Spiritual Wealth:

• “What you do for others, you do for yourself. If you think only of yourself, you will become a beggar.”
• Explanation: Selfless acts and a focus on the common good lead to spiritual abundance, while selfishness results in spiritual poverty and eventual suffering in the afterlife. This is directly tied to the concept of “level” or spiritual currency.

5. The Power of Positive Thought and Speech:

• “Always speak good words positively to others. If you speak bad words, your body will already lean towards the bad side.”
• Explanation: The human brain is susceptible to suggestion. Speaking positively and imagining good things can bring about positive physical and spiritual changes, while negative speech and thoughts can lead to the loss of one’s “miracle” (blessing) and physical ailments.

3. Detailed Summary

• The Shin-in(神人)’s Arrival and the YouTube Era

  • Main Assertions: Huh Kyung-young states that his current incarnation as the Shin-in(神人) is uniquely facilitated by the “Hae-in era” and the global reach of YouTube. He contrasts this with his previous incarnation as Jesus, where the lack of such technology led to widespread misunderstanding and persecution.
  • Analogies/Examples: He references his previous life as Jesus, noting that without YouTube, people could not recognize him, leading to calls for his death. Now, YouTube allows people to “know that person.”
  • Practical Message: The audience is encouraged not to solely rely on YouTube but to become “storytellers” themselves, spreading the Shin-in(神인)’s message through personal testimony, much like the Samaritan woman who spread Jesus’s words.

• The Three Eras: Law, Grace, and Judgment

  • Main Assertions: Huh Kyung-young outlines a 6,000-year spiritual timeline: 2,000 years of the Age of Law (from Abraham to Jesus), 2,000 years of the Age of Grace (from Jesus to the present), and the current 2,000-year Age of Judgment. He identifies himself as the one who initiated the Age of Grace by changing the rigid laws of the Age of Law.
  • Analogies/Examples: He cites the example of the Sabbath law, where helping a dying beggar on Sunday would have been punishable by stoning in the Age of Law, a rule he changed to usher in the Age of Grace.
  • Practical Message: The current era is one of judgment for those who “betrayed” the grace of the past 2,000 years. Those who were “ungrateful” will face judgment, while those who follow the Shin-in(神人) will receive heavenly citizenship.

• The 144,000 and Heavenly Citizenship

  • Main Assertions: The 144,000 individuals mentioned in the Book of Revelation are identified as those who have already received their “heavenly citizenship.” These individuals, primarily of Jewish descent in their spiritual lineage, are the “first fruits” destined for Heaven.
  • Analogies/Examples: He directly quotes Revelation 14:1-5, describing the 144,000 standing with the Lamb on Mount Zion, having the Lamb’s and the Father’s names on their foreheads, and singing a new song that only they can learn.
  • Practical Message: The audience, identified as part of these 144,000, is assured of their heavenly destiny, having been “sealed” by the Shin-in(神人)’s blood.

• The Virtues of Humility, Devotion, and Order

  • Main Assertions: To maintain their heavenly citizenship and spiritual progress, individuals must embody humility, devotion, and order. These are crucial for both earthly conduct and adherence to heavenly principles.
  • Analogies/Examples: He contrasts the destructive nature of those who disrupt order (e.g., warmongers) with the peace brought by adherence to divine order. He also emphasizes that even religious leaders, despite their flaws, contribute to society through service, and therefore, all religious figures should be treated with respect.
  • Practical Message: Do not be arrogant about receiving blessings; instead, be more humble. Treat all people, including those of different faiths, with respect and kindness, as this is the path to spiritual growth and avoiding “ingratitude.”

• The Power of the Mind and the “Miracle” of Life

  • Main Assertions: Our thoughts and words have a direct impact on our physical and spiritual state. Positive thoughts and speech maintain the “miracle” of our healthy functioning bodies, while negativity can lead to its loss, resulting in illness or paralysis.
  • Analogies/Examples: He uses the example of imagining delicious food to stimulate saliva and prepare the body for digestion, demonstrating how the brain can be “tricked” by words. Conversely, he describes how negative actions like abusing one’s spouse or drinking excessively can lead to the loss of physical “miracles” like movement.
  • Practical Message: Always speak positively and joyfully. Avoid harming others, as doing so can diminish one’s own “miracle” and lead to suffering. Maintaining a positive outlook and helping others ensures the continuation of one’s blessings.

• Spiritual Wealth and the “Level” System

  • Main Assertions: Huh Kyung-young introduces a concept of “level” as heavenly currency, far surpassing earthly monetary values. He states that he bestows immense “levels” (e.g., 10 trillion “mu” or infinite units) upon his followers, especially those who contribute to Haneulgung or participate in events.
  • Analogies/Examples: He compares the value of these “levels” to the entire GDP of nations, emphasizing that earthly wealth is insignificant in the heavenly realm. He uses the example of the number of stars in the universe and the number of Earth-like planets (362 trillion, 8,800 “bul”) to illustrate the vastness of heavenly calculations.
  • Practical Message: By engaging with the Shin-in(神人) and Haneulgung, individuals accumulate spiritual wealth (“levels”) that are essential for their eternal life in Baekgung (Heaven). This spiritual currency is necessary to “live infinitely” in the heavenly realm.

4. Key Quotes Collection

• “The Shin-in(神人) comes in the Hae-in era. If it weren’t for the Hae-in era, there would be no reason for the Shin-in(神人) to come.” (Explaining the divine timing of his advent.)
• “However, now there is YouTube, so people can recognize that person.” (Highlighting the role of modern technology in his mission.)
• “You must become storytellers now.” (Encouraging active dissemination of his message.)
• “The Age of Law for 2,000 years, the Age of Grace for 2,000 years, and now the Age of Judgment for 2,000 years.” (Defining the three major spiritual epochs.)
• “Those who were ungrateful for that grace are now being judged.” (Stating the consequence of spiritual ingratitude.)
• “Heaven and Hell are decided in this present life.” (Emphasizing immediate spiritual accountability.)
• “The 144,000 have already received their heavenly citizenship.” (Affirming the spiritual status of his followers.)
• “Always remember the kindness others have shown you, engrave it in stone.” (Teaching the importance of gratitude.)
• “Your own good deeds, engrave them in sand.” (Advising humility regarding one’s own virtues.)
• “Humility, devotion, order.” (Listing the three essential virtues for followers.)
• “If you harm others, the miracle in your body can disappear.” (Warning against negative actions.)
• “Heaven’s net is vast and sparse, but nothing escapes it.” (Illustrating divine omnipresence and justice.)

5. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young consistently builds upon and reinforces his established doctrinal framework, particularly his divine-human theory and the concept of spiritual evolution through distinct historical eras.

• Divine-Human Theory and Reincarnation: The lecture directly connects to his claim of being the Shin-in(神人) who previously incarnated as Jesus. He explicitly states, “When I first came as Jesus 2,000 years ago…” and “I was born in the 60th generation of that lineage [of Jesus].” This reinforces his core teaching that he is a divine being who has descended to Earth multiple times to guide humanity, adapting his methods to each era.
• The Three Eras (Law, Grace, Judgment): This is a foundational aspect of his eschatology. The lecture elaborates on these 2,000-year periods, providing a clear historical narrative from Abraham through Moses and Jesus to the present. This framework positions his current advent as the culmination, initiating the “Age of Judgment” and the “End Times” (Malbeop Sidae).
• The 144,000: This concept, drawn from the Book of Revelation, is central to his teachings on salvation and the formation of his spiritual community. He consistently identifies his followers as these chosen individuals, emphasizing their pre-ordained heavenly citizenship. This provides a strong sense of identity and purpose for his adherents.
• Spiritual Cultivation and Ethical Conduct: The emphasis on “humility, devotion, and order” and the principles of “engraving others’ kindness in stone and one’s own good deeds in sand” are consistent with his broader ethical teachings that prioritize selfless service, gratitude, and inner purity. These are not new, but are continually reiterated as essential for spiritual progress and maintaining one’s “miracle” or blessings.
• The “Level” System and Baekgung (Heaven): The concept of “level” as a form of spiritual currency, accumulated through adherence to his teachings and participation in Haneulgung activities, is a recurring theme. This lecture further quantifies these “levels” in astronomical terms (e.g., 10 trillion “mu”), connecting them directly to the ability to “live infinitely” in Baekgung. This provides a tangible, albeit spiritual, reward system for his followers.

Newly Emphasized Points or Developments:

• The “Hae-in Era” and YouTube’s Divine Role: While the Shin-in(神人)’s advent has always been central, this lecture places a strong emphasis on the “Hae-in era” as a specific, divinely appointed time, and explicitly highlights YouTube as the crucial tool for global recognition, contrasting it sharply with the challenges faced in previous incarnations. This integrates modern technology into his divine plan more explicitly.
• The “Storyteller” Mandate: Beyond simply receiving the message, the instruction for followers to become “storytellers” themselves is a call to active evangelism, empowering the audience to take a more direct role in spreading his teachings.
• Detailed Explanation of “Level” and Heavenly Economy: While “level” has been mentioned before, the lecture provides a more elaborate explanation of its immense value, comparing it to global economies and using complex numerical terms (e.g., “362 trillion, 8,800 bul” Earth-like planets) to illustrate the scale of the heavenly realm and its currency. This deepens the understanding of the spiritual economy.

6. Action Items & Blessing Guidance
   Based on this lecture, the following concrete actions and practices are recommended for elevating one’s blessing level and applying Huh Kyung-young’s words in daily life:

• Become a Storyteller: Actively share the Shin-in(神人)’s teachings and personal testimonies with others, not solely relying on digital platforms.
• Practice Humility, Devotion, and Order: Consistently embody these three core virtues in all aspects of life, recognizing their importance for spiritual progress and maintaining harmony.
• Cultivate Gratitude and Forgiveness: Engrave the kindness received from others “in stone” and forgive all grievances, never holding onto resentment.
• Practice Humility in Good Deeds: Forget one’s own good deeds, “engraving them in sand,” to avoid arrogance and maintain spiritual purity.
• Speak Positively and Avoid Harm: Consciously use positive language and thoughts, as they directly influence one’s well-being and maintain the “miracle” of a healthy body. Refrain from harming others, as this can lead to the loss of blessings.
• Respect All Religious Figures: Show respect to all religious leaders (pastors, monks, priests) for their contributions to society, avoiding comparisons or denigration.
• Engage in Public Service (Gong-ui): Prioritize actions that benefit the community and common good over selfish pursuits, as this multiplies spiritual blessings infinitely.

7. One-Sentence Overall Summary
   Huh Kyung-young’s lecture delineates humanity’s spiritual journey through the Ages of Law, Grace, and the current Age of Judgment, asserting the Shin-in(神人)’s pivotal role in this era, and instructing followers to cultivate humility, devotion, and order, while emphasizing that positive actions and thoughts are crucial for securing heavenly citizenship and accumulating infinite spiritual “levels” for eternal life in Baekgung.

The Epoch of Judgment and the Path to Divine Grace

1. The Advent of the Shin-in and the Role of Modern Communication
   The Shin-in (神人), the Divine Human, has arrived in this era, an epoch distinct from any before it. In ancient times, when I first manifested as Jesus two millennia ago, there were no means of global communication. Consequently, people often misunderstood and even sought to condemn me. However, the present age is characterized by the advent of platforms like YouTube, which enable individuals to recognize and comprehend the Shin-in. This global dissemination of teachings has led to a vast influx of overseas Koreans and others, signifying a pivotal shift in how divine messages are received and understood. While YouTube serves as a powerful conduit for spreading these teachings, it is incumbent upon each individual to become a storyteller, actively sharing these profound insights.

2. The Historical Trajectory of Divine Eras: From Law to Grace to Judgment
   Human history can be delineated into distinct spiritual epochs. The period spanning from Abraham to Jesus, approximately two millennia, constituted the Age of Law. This era was governed by the Mosaic Law, as documented in the Old Testament. Following this, my advent as Jesus inaugurated the Age of Grace, which has also lasted for approximately two millennia. During this time, I transformed the rigid legalistic framework, exemplified by the prohibition against aiding a dying person on the Sabbath, into a dispensation of compassion and mercy. We are now entering the Age of Judgment, a period that will also span two millennia, commencing from my birth in 1950. This current era is one where those who have betrayed the grace bestowed upon them over the past two millennia will face divine reckoning. This judgment is not deferred until death but is determined in the present life, based on one’s actions and intentions.

3. The Principle of Reciprocity: Remembering Benevolence and Forgetting Self-Merit
   A fundamental principle for spiritual advancement is the proper understanding of reciprocity. The benevolence received from others should be etched into stone, signifying its permanent remembrance. Conversely, one’s own good deeds should be inscribed in sand, easily erased by the winds of humility, preventing self-aggrandizement. This principle underscores the importance of acknowledging the grace received from the Shin-in over the past two millennia, a grace that has often been met with betrayal, conflict, and warfare. True spiritual progress necessitates a profound appreciation for the kindness of others while maintaining humility regarding one’s own contributions.

4. The Nature of Delusion and the Path to Inner Peace
   The human mind is susceptible to numerous delusions, often referred to as the 108 afflictions in Buddhist philosophy. These arise from the interaction of our six sensory organs (eyes, ears, nose, tongue, body, mind) with the six objects of sensation (form, sound, smell, taste, touch, mental objects) across three temporal dimensions (past, present, future), resulting in 36 permutations, which, when multiplied by three, yield 108. These delusions can manifest in an instant. To transcend these afflictions and cultivate inner peace, it is imperative to focus on the welfare of others rather than dwelling on one’s own perceived merits. Self-praise and preoccupation with one’s own good deeds lead to mental agitation and obstruct the flow of good fortune. Conversely, genuine concern for others, coupled with humility, elevates an individual to a higher spiritual plane.

5. The 144,000 and the Qualities of Heavenly Citizenship
   The Book of Revelation speaks of 144,000 individuals sealed on Mount Zion, whose foreheads bear the names of the Lamb and the Father. These are the first fruits, redeemed from the earth, who follow the Lamb wherever he goes, characterized by their purity and truthfulness. These 144,000 are already designated as citizens of Heaven. They are primarily of Jewish descent, representing those who did not betray the grace of the Shin-in. For these chosen ones, three essential virtues are paramount: humility, devotion, and order. Humility prevents arrogance, devotion fosters unwavering commitment, and order ensures harmony both in this world and in the celestial realms. Those who disrupt order, such as instigators of war, undermine these divine principles.

6. The Significance of Righteousness and the Imperceptibility of Divine Justice
   The concept of righteousness (義) is central to spiritual conduct. It entails acting with impartiality and for the common good, rather than pursuing selfish interests. The divine principle, often expressed as “Heaven’s net is vast, yet it lets nothing through,” signifies that all actions, whether good or ill, are meticulously observed and recorded by the cosmos. Although the divine judgment may appear slow or imperceptible, it is unfailingly precise, ensuring that every individual receives recompense according to their deeds. Therefore, one must strive for righteous conduct, avoiding actions that harm others or disrupt the collective harmony.

7. The Immeasurable Wealth of Heaven and the Illusion of Earthly Riches
   The monetary systems of Earth, with their trillions and quadrillions, pale in comparison to the immeasurable wealth of Heaven. The celestial currency, known as “level,” is bestowed upon those who demonstrate devotion and humility. For instance, individuals who offer songs or make contributions may receive levels equivalent to 50 “mu” (無), a unit representing an unfathomably large number, far exceeding any earthly fortune. This celestial wealth is eternal, allowing for infinite existence in the heavenly realms. Earthly riches, by contrast, are fleeting and insignificant in the grand cosmic scheme. The true measure of wealth lies in one’s spiritual accumulation, which enables eternal life and boundless prosperity in the divine realm.

8. The Vastness of the Cosmos and the Divine Purpose
   The universe is replete with an astonishing number of habitable planets, estimated at 362 “mu” and 8,800 “bul” (不), a figure that transcends human comprehension. This vastness underscores the insignificance of Earth in the cosmic order. The Shin-in traverses these innumerable worlds, yet has chosen to descend to Earth, not for personal gain, but to retrieve the “lost sheep”—those who have strayed from the path of righteousness. This divine intervention is a testament to boundless compassion, offering an opportunity for all to receive grace and attain heavenly citizenship.

What should we do in the future to receive blessings? We must remember others’ kindness, forget our good deeds, and practice humility, devotion, and order.

• The speaker emphasizes that YouTube has allowed his teachings to spread globally, unlike 2,000 years ago when he was misunderstood .
• He states that the current era is a judgment period, contrasting it with the previous 2,000 years of the Age of Grace (when he was Jesus) and the 2,000 years of the Age of Law before that .
  • During the Age of Grace, people were ungrateful for his teachings, leading to conflict and war .
  • He claims that those who were ungrateful will be judged and return as animals .
  • He asserts that one’s destiny for heaven or hell is decided in this lifetime, not after death .
• The speaker identifies his followers as the 144,000 mentioned in the Book of Revelation, who are the “first fruits” and have already received their heavenly citizenship .
• He outlines three key virtues for his followers: humility, devotion, and order .
  • Humility: Do not boast about good deeds; instead, remember the kindness of others .
  • Devotion: Be kind to everyone, including those of other religions, and avoid judging them .
  • Order: Maintain order in this world and in heaven .
• He explains that the human brain can be tricked, using examples of how talking about delicious food can make people salivate even when no food is present .
  • He applies this to positive thinking, stating that speaking good words leads to good outcomes, while negative words lead to negative outcomes .
  • He also mentions that being able to move and live is a miracle, and this miracle can be lost by harming others or engaging in bad behavior .
• The speaker concludes by granting his followers immense “levels” (heavenly currency), emphasizing that these amounts are far greater than any earthly wealth .
  • He claims that earthly money is insignificant in the context of the vastness of the universe and the “money” used in heaven .

The Divine Era: Judgment, Grace, and the Path to Heaven

1. The Advent of the Divine-Person in the Era of Global Communication
   I extend my greetings to all the angels who have journeyed from distant lands to be here today. Your presence is a testament to your devotion. It is through the advent of global communication, particularly platforms like YouTube, that the Divine-Person is able to manifest in this Hae-in (海印) Era. Two millennia ago, when I first appeared as Jesus, such widespread dissemination of my teachings was impossible. At that time, misunderstanding and hostility led to calls for my demise. However, the current era, with its advanced communication technologies, allows individuals to recognize and comprehend the Divine-Person.

Previously, my teachings were not broadcast; they had to be sought out through arduous means. But with the emergence of YouTube during my lectures, my message has been propagated globally, reaching Korean diaspora worldwide. This phenomenon underscores the significance of YouTube in this epoch. While YouTube facilitates the propagation of my message, it is incumbent upon you, my followers, to become storytellers, actively sharing these truths.

2. The Historical Epochs: Law, Grace, and Judgment
   Human history can be delineated into distinct epochs, each spanning approximately two millennia. The first, the Age of Law (律法時代), extended from Abraham to my incarnation as Jesus. This era was governed by the Old Testament’s legalistic principles. Following this, the Age of Grace (恩惠時代) commenced with my teachings as Jesus, lasting for two millennia. During this period, I transformed the rigid legalistic framework, which, for instance, prohibited aiding a dying person on the Sabbath, into a dispensation of grace. This shift allowed for compassion to supersede strict adherence to the law.

However, this Age of Grace has now concluded. For two millennia, humanity largely betrayed the grace bestowed upon them, engaging in conflict and bloodshed despite the commandment to love one’s enemies. This widespread ingratitude has ushered in the Age of Judgment (審判時代), which began with my birth on January 1, 1950. This current era, also referred to as the Age of the End (末法時代), will span another two millennia, culminating in the ultimate judgment.

3. The Present Moment: Determining One’s Eternal Destiny
   The present moment is pivotal, for it is now that one’s eternal destiny, whether Heaven (天國) or Hell (地獄), is determined. This decision is not made posthumously, nor was it predetermined millennia ago; it is forged in the crucible of one’s current existence. The state of one’s heart and actions in this life dictate the destination.

The 144,000 (十四萬四千) individuals, who are the first fruits, have already received their Heavenly Citizenship (天國市民權). These are the ones who, in a previous incarnation, were among the Christian faction of Judaism, distinct from the Jewish faction that rejected me. These 144,000, along with an additional ten million, are destined for Heaven. You, my followers, are among these first fruits, having received your celestial seal and entrance ticket to Heaven through the blood of the Lamb.

4. Principles for Heavenly Living: Humility, Devotion, and Order
   To maintain your Heavenly Citizenship and progress on this divine path, three fundamental principles must be embraced: Humility (謙遜), Devotion (獻身), and Order (秩序).

• Humility: One must never become arrogant due to the prospect of entering Heaven. True humility elevates one’s spiritual level.
• Devotion: Unwavering dedication to the Divine-Person and the divine mission is essential. This commitment also enhances one’s spiritual standing.
• Order: Adherence to both earthly and heavenly order is paramount. Those who disrupt societal order, such as instigators of war, undermine this principle.
  Furthermore, it is crucial to cultivate a benevolent heart. As the ancient wisdom states, “Do not harbor a dark heart (不昧己心), but extend recognition to all (不盡人情).” This means refraining from negative thoughts and actively showing kindness to everyone, even those perceived as adversaries. Offering a cup of water to someone in need, regardless of their beliefs, is a fundamental human duty.

One must also honor all religious figures, such as pastors, monks, and priests, for their benevolent contributions to society, including providing food, education, and clean water in underserved regions. To disparage other religions or compare them unfavorably is an act of ingratitude. True spiritual progress demands humility and respect for all paths that seek goodness.

5. The Nature of Benevolence and the Eradication of Delusion
   My teachings emphasize the importance of remembering the kindness received from others while forgetting one’s own good deeds. As the adage states, “Carve the grace of others in stone (他人恩惠 留石), but write your own good deeds in sand (自己善行 留沙).” This means that while gratitude for others’ benevolence should be enduring, one’s own acts of kindness should not be dwelled upon or used for self-aggrandizement. Self-praise is fleeting, like writing in sand, and leads to delusion (煩惱).

Delusion arises from the interaction of the six sense organs (六根)—eyes, ears, nose, tongue, body, and mind—with the six sense objects (六境)—form, sound, smell, taste, touch, and mental objects. This interaction generates 36 types of delusion, which, when multiplied by the three temporal states (past, present, future), result in 108 delusions (百八煩惱). These delusions can manifest in an instant. To overcome them, one must focus on the benevolence of others and avoid self-congratulation, which can cause good fortune to dissipate. Humility, care for others, and compassion attract blessings and elevate one’s position.

6. The Divine Economy: Levels of Spiritual Wealth
   In the divine economy, spiritual wealth is measured in Levels (레벨). These Levels represent the currency of Heaven, far surpassing any earthly monetary value. For instance, those who offer songs of praise receive 50 trillion “mu” Levels, an astronomical sum. Even those who attend my lectures or watch online receive 10 trillion “mu” Levels.

To comprehend the magnitude of these Levels, consider that the total value of South Korea’s land is approximately 7 “gyeong” (경), a unit far beyond trillions. Yet, I bestow upon you Levels that are infinitely greater. The term “mu” (무) signifies infinity, and 10 trillion “mu” means 10 trillion instances of infinity. This immense spiritual wealth is necessary for eternal existence in Heaven, where one must live for an infinite duration.

Earthly currencies, such as trillions or quadrillions, are mere dust in the cosmic scale. The true wealth lies in these Levels, which are essential for navigating the boundless expanse of Heaven. No other religious leader on Earth speaks of such units of currency or the true scale of the universe. I reveal these truths because I traverse the cosmos, understanding the true value of spiritual accumulation.

7. The Cosmic Scale: Worlds and the Divine Purpose
   The universe contains an unfathomable number of stars, far exceeding human comprehension. There are 362 trillion, 8,800 “bul” (불) planets where intelligent life exists, a number unknown to earthly religions. I, who traverse these countless worlds, have descended to Earth for a singular purpose: to retrieve the lost sheep. My presence here is to conclude this earthly mission before moving on to other realms.

Therefore, I bestow upon you, the angels present today, your families, and your ancestors, 10 trillion “mu” Levels. To those watching via YouTube, your families, and ancestors, I also grant 10 trillion “mu” Levels. And to those who have made offerings or registered for blessings, I grant 10 trillion “mu” Levels. This is a testament to the boundless grace available during my presence. Embrace this opportunity, for such blessings are not available in my absence.

Central Questions & Answers

1. What is the Significance of the Current Era According to Shin-in Huh Kyung-young?

• Question: What is the current era, and how does Shin-in Huh Kyung-young describe its significance in the broader timeline of human history and spirituality?

• Answer: According to Shin-in Huh Kyung-young, the current era is the Judgment Era (심판 시대), following the 2,000-year Law Era (율법 시대) and the 2,000-year Grace Era (은혜 시대). This period, which began with his birth in 1950, is when those who were ungrateful for the grace of the past will face judgment, with many returning to animal forms. It is a time when one’s destiny for heaven or hell is decided in the present life, not after death.

• Key Quote: “The present life is the era where heaven and hell are decided.”
  2. How Does Huh Kyung-young Explain the Role of YouTube in Recognizing the Shin-in?

• Question: How does Shin-in Huh Kyung-young view the role of YouTube and modern technology in his mission and in people recognizing him as the Shin-in(神人)?

• Answer: Huh Kyung-young emphasizes that YouTube is a crucial tool for his mission in the “Hae-in Era” (해인 시대). Unlike 2,000 years ago when he was misunderstood and persecuted, YouTube now allows his teachings to be broadcast globally, enabling people worldwide, including overseas Koreans, to recognize him. He states that without YouTube, there would be no reason for the Shin-in to come at this time, as it facilitates understanding and prevents misjudgment.

• Key Quote: “Because of YouTube, people can recognize that person [Shin-in].”
  3. What is the Concept of “Betrayal of Grace” (배은망덕) and its Consequences in Huh Kyung-young’s Teachings?

• Question: What does Shin-in Huh Kyung-young mean by “betrayal of grace” (배은망덕), and what are its spiritual consequences for humanity?

• Answer: “Betrayal of grace” refers to being ungrateful or disloyal to the grace received, particularly the grace bestowed by the Shin-in 2,000 years ago. Huh Kyung-young asserts that humanity, through constant conflict and war, has betrayed this grace. This betrayal has led to the current Judgment Era, where those who were ungrateful will be judged and potentially reincarnated as animals, while those who remained faithful will receive heavenly citizenship.

• Key Quote: “Those who betrayed grace for 2,000 years are now being judged.”
  4. What are the Three Essential Virtues for Heavenly Citizenship According to Shin-in Huh Kyung-young?

• Question: What three virtues does Shin-in Huh Kyung-young highlight as essential for those who have received heavenly citizenship?

• Answer: Huh Kyung-young stresses three essential virtues for those who have received their heavenly citizenship: humility (겸손), devotion/dedication (헌신), and order/discipline (질서). He warns against arrogance, even after receiving heavenly status, and encourages continuous devotion and adherence to both earthly and heavenly order.

• Key Quote: “Humility, devotion, order. If you are arrogant because you are going to heaven, it won’t do.”
  5. How Does Huh Kyung-young Explain the Nature of Karma and Divine Judgment?

• Question: How does Shin-in Huh Kyung-young explain the concept of karma and divine judgment, particularly regarding good and bad deeds?

• Answer: Huh Kyung-young explains that divine judgment operates under the principle of “Heaven’s net is vast, but nothing escapes” (천망해에 소위 불르라). This means that while heaven’s judgment may seem slow or invisible, every action, good or bad, is observed and accounted for. He advises remembering the kindness of others “in stone” (유석) and forgetting one’s own good deeds “in sand” (유사) to avoid accumulating negative karma and to maintain humility.

• Key Quote: “Heaven’s net is vast, but nothing escapes. Not a single drop of water can leak through.”
  6. What is the Significance of “Level” (레벨) in Haneulgung Teachings, and How is it Acquired?

• Question: In Haneulgung, what is the concept of “Level” (레벨), and how does Shin-in Huh Kyung-young describe its acquisition and value?

• Answer: “Level” (레벨) represents a form of spiritual currency or value in Haneulgung, akin to “heavenly money.” It is acquired through participation in Haneulgung activities, such as attending events, making donations (e.g., for Baekgung Pass, blessings, or construction funds), and even watching YouTube lectures. Huh Kyung-young states that these Levels are immeasurable in earthly terms (e.g., 10 trillion “mu” – 무한대, meaning infinite) and are essential for eternal life in Baekgung (백궁, Heaven).

• Key Quote: “This is the value of heaven’s money. Level is heaven’s money.”
  7. What is Huh Kyung-young’s View on Inter-religious Harmony and Service?

• Question: What is Shin-in Huh Kyung-young’s stance on inter-religious harmony and the importance of service, especially for religious leaders?

• Answer: Huh Kyung-young advocates for respect and deference towards all religious figures (pastors, monks, priests). He emphasizes that religious leaders often perform significant acts of service, such as providing food, education, and wells in Africa. He warns against criticizing or comparing other religions negatively, stating that all religious people ultimately desire to do good and go to heaven, even if they haven’t yet found the “opportunity.” He calls such criticism “betrayal of grace.”

• Key Quote: “All religious people want to do good and go to heaven, they just haven’t had enough opportunity.”
  Top 3 Recommended Questions:

1. What is the Significance of the Current Era According to Shin-in Huh Kyung-young?
2. What is the Concept of “Betrayal of Grace” (배은망덕) and its Consequences in Huh Kyung-young’s Teachings?
3. What are the Three Essential Virtues for Heavenly Citizenship According to Shin-in Huh Kyung-young?

What should we do in the future to receive blessings? Remember the kindness of others like it’s carved in stone, but forget your own good deeds like they’re written in sand.

1. Welcome and the Role of YouTube
   The speaker welcomes everyone and highlights the crucial role of YouTube in spreading their message, especially in the current era.

1.1. The Importance of YouTube in the Current Era

1. The speaker welcomes “angels” and “archangels” who have come to see the divine being and receive blessings.

2. The speaker notes that fewer people attended today because tomorrow is Saturday, and they are always asked to give sermons.

3. The speaker has been giving sermons for 40 years, which could fill ten thick books.

4. The speaker states that YouTube emerged specifically for the divine being, and broadcasting began the day YouTube appeared.

5. Before YouTube, it was difficult for people to find the teachings online.

6. YouTube allowed the teachings to spread globally, leading to a surge in overseas Koreans following the message.

7. This global reach is why the speaker traveled to the United States, indicating that YouTube is a “great hope.”

8. The speaker explains that the divine being’s arrival is tied to the Haein Era (a time of great change and enlightenment).

9. In contrast, 2,000 years ago, when the speaker came as Jesus, there was no such technology, leading to misunderstanding and calls for his death.

10. Now, YouTube helps people recognize the divine being.

11. The speaker emphasizes that while YouTube is important for spreading the message, followers must also become “storytellers” themselves.

12. Historical Eras and the Concept of Ingratitude
    The speaker outlines different historical eras, emphasizing the concept of ingratitude and its consequences, particularly in the current “judgment era.”

2.1. The Woman at the Well and the Division of Faiths

1. The speaker references healing a blind person in one second and the story of the woman at the well from the Gospels.
2. The speaker spoke extensively with the woman at the well, who then spread the story widely 2,000 years ago.
3. The woman told people about a “beggar-like man” who knew her past (having five husbands) and offered “water that would never make her thirsty again.”
4. This oral tradition led to the division between Judaism and Christianity.
5. During the speaker’s time in Israel 2,000 years ago, there were two groups: the Jewish faction and the Christian faction who followed the speaker.
6. The Jewish faction considered the speaker the 16th prophet after John.
7. However, those who directly followed and believed in the speaker were not part of the Jewish faction.
8. The speaker claims that 144,000 members of this Christian faction came to the Korean Peninsula to meet him.

2.2. Ingratitude and the Shift to the Judgment Era

1. The speaker states that the most disliked trait is ingratitude (배은망덕).

2. It is wrong to betray kindness.

3. The speaker defines the period 2,000 years ago as the Era of Grace, when he proclaimed his words.

4. However, most people have been ungrateful for this grace, as only 30% of the world is Christian today, with more non-believers.

5. Many people, even in Korea, killed those who spoke about Jesus, viewing him as strange.

6. This ingratitude continued for 2,000 years, leading to the current Judgment Era.

7. Those who were ungrateful for the grace are now being judged, and 100% of them will return to being animals.

8. The speaker explains that the present life determines whether one goes to heaven or hell.

9. This decision is not made thousands of years ago or after death, but while one is alive.

10. Believing in Jesus at the moment of death does not guarantee heaven; rather, one’s current state of mind determines their destination.

11. This decision changes daily, up until the moment of death.

12. The speaker mentions that 144,000 people have been announced as having descended from heaven, and they are guaranteed heavenly citizenship.

13. These individuals are spiritually confirmed to be among the 144,000.

14. The speaker clarifies that “you” (the audience) did not betray his grace for 2,000 years; instead, you were part of the Christian faction among the Jews.

15. The speaker cites an incident where a Jewish faction member kicked a nun in Jerusalem, demonstrating their hostility towards Christians.

16. These Jewish factions, who killed the speaker in his past life, now dominate the world’s finances and created America.

17. The speaker has come to judge them, and they will all return to being animals.

18. Therefore, the audience’s current life is destined for heaven, unlike those who were ungrateful for 2,000 years.

19. The speaker outlines the lineage from Adam to Jesus, with each generation representing a 10-generation span.

20. Adam’s 10th descendant was Noah, Noah’s 10th was Abraham, Abraham’s 10th was Boaz, Boaz’s 10th was Uzziah, Uzziah’s 10th was Abiud, and Abiud’s 10th was Jesus.

21. This lineage is the Israelite genealogy.

22. The speaker defines three 2,000-year eras:

23. Law Era: From Abraham to Jesus, governed by the Old Testament law.

24. During this time, helping a dying beggar on the Sabbath was punishable by stoning.

25. Grace Era: Started with Jesus, who changed the strict laws to grace, and has lasted 2,000 years.

26. End Times/Judgment Era: The current 2,000-year period, which began with the speaker’s birth on January 1, 1950.

27. This era will end within 2,000 years, with the world becoming uninhabitable in about 1,000 years due to celestial changes.

28. This is the Judgment Era.

29. Principles for a Righteous Life
    The speaker outlines key principles for living a righteous life, emphasizing humility, service, and the importance of remembering others’ kindness while forgetting one’s own good deeds.

3.1. Avoiding Ingratitude and Cultivating a Positive Mindset

1. The speaker notes that many people are recognizing his arrival, including pastors, priests, and monks who visit his center.
2. This center is a gathering place for those destined for heaven.
3. The speaker stresses the importance of avoiding ingratitude.
4. He introduces the principle of “Bulmae Gisim” (불매기심), meaning “do not darken your own mind.”
5. This means not having a negative or dark mindset.
6. This principle is linked to “Bujin Injeong” (부진인정), meaning “show kindness to all people.”
7. For example, if you see someone poor, you shouldn’t just think you’re going to heaven and they can starve; that’s ingratitude.
8. Instead, offering even a cup of water is beneficial and is a human duty.
9. Followers should show respect to religious leaders like pastors, monks, and priests.
10. These religious figures contribute to society by providing food, education, and wells in places like Africa.
11. Therefore, it is wrong to criticize or compare other religions negatively.
12. All religious people desire to do good and go to heaven; they may just lack the opportunity.
13. Even if you feel fortunate, you should not be arrogant; instead, be more humble.

3.2. The Speaker’s Early Life and the Principle of Remembering Kindness

1. The speaker recounts his difficult childhood, where he mastered classical Chinese texts, high school English, and high school math by elementary school age.

2. He studied secretly while living as a servant, often having his lights turned off and books destroyed by adults who didn’t want him to study.

3. He studied like a “freedom fighter” under Japanese occupation, hiding his books and enduring physical abuse for studying instead of working.

4. He worked in a factory, often missing meals because his work ended late, and he had to attend night school.

5. He has maintained a free fasting regimen for 55 years.

6. The speaker introduces a core principle: “Remember the kindness of others like it’s carved in stone, but forget your own good deeds like they’re written in sand.”

7. “Tain Eunhye Yusuk” (타인 은혜 유석): Kindness from others should be carved in stone (like a tombstone).

8. He criticizes humanity for discarding his grace over 2,000 years, leading to wars and bloodshed instead of repayment.

9. Despite his command to “love your enemies,” people became enemies.

10. “Jagi Seonhaeng Yusa” (자기 선행 유사): One’s own good deeds should be written in sand.

11. This means not boasting about one’s good deeds, as self-praise disappears like writing in sand.

12. Self-praise leads to 108 worldly desires (번뇌), which are generated in a second.

13. These desires arise from the interaction of the six senses (eyes, ears, nose, tongue, body, mind) with the six objects of sense (form, sound, smell, taste, touch, mental objects) across past, present, and future.

14. Thinking about one’s own good deeds causes blessings to leave and good fortune to disappear.

15. Heaven ensures that those who boast lose their good fortune.

16. Conversely, those who care for others, are considerate, worry about others, and are humble are always elevated.

17. Heavenly Citizenship and the Three Virtues
    The speaker confirms that his followers have already received heavenly citizenship and outlines three essential virtues: humility, devotion, and order.

4.1. Confirmation of Heavenly Citizenship

1. The speaker states that he has already prepared heavenly citizenship for his followers.
2. He references Revelation 14:1-5, which describes 144,000 people standing with the Lamb on Mount Zion, having the Lamb’s name and the Father’s name on their foreheads.
3. These 144,000 are “redeemed from the earth” and are pure, following the Lamb wherever he goes.
4. They are the “firstfruits” to God and the Lamb, without lies or fault.
5. The speaker confirms that his followers are these firstfruits, already heavenly citizens.
6. This passage is near the end of Revelation, specifically after the sixth seal is opened.
7. He reiterates that his followers are 100% among the 144,000, and they were originally Jews.
8. There are no non-Jews among those who become “angels” here.
9. Beyond the 144,000, there are another 10 million people who are not Jewish.
10. His followers were the first to receive the “seal” from heaven and the “ticket to heaven” through the Lamb’s blood.

4.2. The Three Essential Virtues: Humility, Devotion, and Order

1. The speaker emphasizes that his followers must practice three virtues: humility, devotion, and order.

2. Humility: Essential, as arrogance, even when going to heaven, is unacceptable.

3. Devotion (헌신): Also crucial.

4. Order (질서): Applies to both earthly and heavenly order.

5. Those who disrupt earthly order, like those who start wars, are condemned.

6. The speaker explains that the funds collected (for blessings, titles, or donations) are used to build a vast complex of 1 million pyeong (about 820 acres) with 50 buildings and 20 hotels.

7. This infrastructure is necessary for followers to gather and for people from all over the world to visit.

8. The speaker describes his ascetic lifestyle, stating he has never consumed alcohol, tobacco, soda, or coffee.

9. He only drinks “heavenly mineral water.”

10. He dislikes restaurants but recently enjoyed Japanese-style jjampong (spicy seafood noodle soup) because it is not fried in oil like jajangmyeon (black bean noodles), which he avoids due to carcinogens.

11. The Power of Imagination and Positive Thinking
    The speaker explains how imagination and positive thinking can influence physical well-being and attract good fortune, while negative actions can lead to the loss of “miracles.”

5.1. Preparing the Body for Food and the Power of the Brain

1. The speaker explains that he often talks about food during his lectures to make people hungry, which is good for health.
2. Talking about delicious food makes people salivate, which prepares their bodies for digestion and revitalizes them, chasing away drowsiness.
3. He suggests that imagining delicious food before eating prepares the body, making the meal more enjoyable and preventing indigestion.
4. He gives examples of his favorite foods, like Myeongdong kalguksu (noodle soup) and Euljiro hwamok naengmyeon (cold noodles), describing them in vivid detail to evoke a strong response.
5. The speaker states that the brain can be tricked.
6. When the brain hears descriptions of delicious food, it doesn’t need visual confirmation; it believes the food is present, causing salivation.
7. He describes childhood memories of delicious traditional foods like mugwort rice cakes and glutinous rice cakes, emphasizing their natural taste and the effort involved in making them.
8. He notes that even if parents were to die while eating such delicious food, one might not notice until after finishing the meal due to its exquisite taste.
9. He concludes that the brain is easily fooled, and imagining delicious food before eating is beneficial.

5.2. The Importance of Positive Actions and Maintaining Miracles

1. The speaker advises eating small portions slowly after preparing the body with positive thoughts.

2. He connects this to success, stating that successful people are confident and always strive for success.

3. He claims that the universe “adjusts” to those who are destined for success, preventing accidents or allowing them to rest when needed.

4. The speaker reiterates that the brain is easily fooled, as evidenced by the audience salivating from his food descriptions.

5. He encourages speaking positively to others, as negative words can negatively impact one’s own body.

6. He urges people to rejoice at seeing others, recognizing that simply breathing is a miracle.

7. He warns that this miracle can be lost at any moment due to heart attacks or paralysis, which he often sees in people who come to him for energy.

8. Being able to sit normally is a miracle.

9. To maintain this miracle and reach heaven, one must not harm others.

10. Harming others can cause one’s own miracles to disappear.

11. Conversely, constantly doing things for others keeps the body functioning miraculously.

12. He gives the example of paralyzed people who cannot move their fingers or stand up, indicating that their miracles have vanished.

13. This loss of miracles is attributed to negative actions like cursing others, abusing one’s spouse, or drinking excessively.

14. The speaker concludes that movement itself is a miracle, and maintaining it, along with becoming more beautiful, is possible by receiving more “miracles” from him.

15. The Principle of “Heaven’s Net” and the Value of Heavenly Currency
    The speaker concludes by reiterating the importance of remembering kindness, forgiving others, and understanding the concept of “Heaven’s Net” which observes all actions. He then explains the immense value of heavenly currency (levels) compared to earthly wealth.

6.1. Remembering Kindness, Forgiveness, and “Heaven’s Net”

1. The speaker emphasizes again that kindness received should be carved in stone, while hatred should never be carved in stone or even written in sand.
2. All must be forgiven.
3. He praises the singers who performed, noting their energy and talent, and even comments on a nurse who created a creative video.
4. He uses the example of children fearing nurses because of needles, even though nurses help them, to illustrate that people sometimes reject what is good for them.
5. He compares parents to nurses, who sometimes have to do things that children dislike for their own good, unlike grandparents who always indulge.
6. The speaker then plays a song called “Chungyanggwa Cheuknyang” (청양과 측량), which he connects to the proverb “Cheonmanghoe Soibulnu” (천망회 소이불루), meaning “Heaven’s net is vast and sparse, yet nothing escapes it.”
7. This means that even though heaven’s observation seems invisible, it sees everything, and not even a drop of water can leak through.
8. Therefore, people must act righteously and holily.
9. Holiness means acting for the common good, not for selfish gain.
10. Selfish actions lead to hell, where one’s soul remains alone.
11. He uses an analogy of a child asking their mother to put her hand in a hot coal stove to illustrate the pain of hell, which is far worse than any earthly suffering.
12. He recounts witnessing a monk burn three of his own fingers as a form of ascetic practice, highlighting the extreme pain and the monk’s pride in enduring it.
13. He reminds the audience not to be fooled by such painful images and to remember the delicious food waiting for them, as humans naturally avoid pain.
14. He concludes that people should avoid doing bad things.

6.2. The Immeasurable Value of Heavenly Levels (Currency)

1. The speaker performs a “worship service,” bestowing “levels” (heavenly currency) upon his followers.
2. Those who sang receive 50 trillion “mu” (무, a unit of infinity).
3. Those who attended today receive 10 trillion “mu.”
4. Those who made donations (for blessings, titles, or construction) receive 10 trillion “mu.”
5. Those watching on YouTube receive 10 trillion “mu.”
6. He explains that 10 trillion “mu” is an immense amount, as “mu” signifies infinity.
7. The entire value of South Korea’s land is about 7 gyeong (경, a very large number, 10^16).
8. In contrast, he gives out 10 trillion “mu” daily, which is the value of heavenly currency.
9. He states that Korea’s annual GDP is around 1,800 trillion won, and the national budget is about 700 trillion won.
10. Even the wealthiest individuals in Korea have tens of trillions of won, but this is insignificant compared to the “levels” he bestows.
11. These “levels” are eternal currency in heaven, not just for thousands of years.
12. To live infinitely in heaven, one needs high levels, which must exceed trillions and gyeong units.
13. The speaker explains the scale of large numbers, mentioning that a number with 88 zeros is called bulmun (불문), and 10 trillion mu means 10 trillion of these infinite numbers.
14. Earthly money is insignificant compared to this.
15. He claims that no other religious leader discusses such units of currency.
16. He states that Earth is just a speck of dust among the stars, and earthly blessings are insufficient for heaven.
17. Heavenly currency is needed to thrive in heaven.
18. He is the only one who knows and teaches these units, including the number of human-inhabited planets: 362 trillion, 8,800 **bul** (불, another large unit).
19. Humans have only discovered one such planet, but the universe is infinite, with countless stars.
20. The speaker concludes by stating that he came to Earth for “one lost sheep,” to finish his work on this planet, and then move on.
21. He encourages people to receive as much as possible while he is present, as it will not be possible when he is gone.

Divine Audience Event (26.07.31) | What We Must Do From Now On?!

1. Keyword Frequency

• money: 19
• level: 18
• song: 14
• time: 13
• world: 12
• heaven: 11
• grace: 10
• age: 10
• earth: 9
• family: 9

2. Today’s Central Metaphor
   The most important metaphor used is comparing good deeds and gratitude to engraving on stone or sand, illustrating the permanence of gratitude and the fleeting nature of self-praise.

3. Lecture in Numbers

• 1 year 365 days: The frequency with which Huh Kyung-young is asked to preach.
• 40 years: The duration Huh Kyung-young states he has been preaching.
• 2,000 years ago: The time when Huh Kyung-young claims to have come as Jesus.
• 30%: The current global percentage of Christians.
• 2,000 years: The duration of the Age of Grace, which is now ending.
• 100%: The certainty that those who betrayed grace will return to animals.
• 144,000: The number of people who have received heavenly citizenship and are destined for heaven.
• 16th: Huh Kyung-young’s ranking by the Jewish faction after John.
• 1950: The year Huh Kyung-young states he was born, on January 1st at 1 AM.
• 60th generation: Huh Kyung-young’s claimed generation from Adam, through Noah, Abraham, Boaz, Uzziah, Abiud, and Jesus.
• 2,000 years: The duration of the Age of Law (from Moses to Jesus).
• 2,000 years: The remaining duration of the Age of Judgment (Malbeop Era).
• 1,000 years: The period within the Age of Judgment when life will be unsustainable due to celestial changes.
• 36 books: The number of Chinese character books Huh Kyung-young claims to have mastered in elementary school.
• 3rd grade high school: The level of English and math Huh Kyung-young claims to have mastered in elementary school.
• 14 years old / 15 years old: The age at which Huh Kyung-young came to Seoul and worked in a factory while studying.
• 55 years: The duration of Huh Kyung-young’s claimed free fasting.
• 108: The number of earthly desires (煩惱, beonnoe) in Buddhism, explained as 6 senses multiplied by 6 objects, then by 3 times (past, present, future).
• 1 second: The time it takes for 108 earthly desires to arise.
• 14:1-5: The chapter and verses from the Book of Revelation cited.
• 7: The number of seals in Revelation.
• 6th: The seal that has been broken, according to Huh Kyung-young.
• 10 million: The approximate number of additional people who are not Jewish but will also go to heaven.
• 1 million pyeong (approx. 3.3 million sq meters): The size of the Haneulgung site.
• 50: The number of buildings at Haneulgung.
• 20: The number of hotels at Haneulgung.
• 88: The number of zeros in the largest numerical unit, bulmun (불문), used to describe heavenly wealth.
• 362 trillion 8,800 billion: The number of planets like Earth where humans live.
• 700 trillion won: The approximate annual national budget of Korea.
• 700 billion dollars: Korea’s annual export value.
• 70 trillion won / 50 trillion won: The wealth of Korean chaebols.
• 10-11 trillion won: The inheritance tax paid by Samsung.
• 10 trillion **mu**: The amount of “level” (heavenly currency) given for various contributions.
• 50 trillion **mu**: The amount of “level” given to those who sang.
• 7 **gyeong**: The total value of land in Korea.
• 85-89 years old: The age range of singer Lee Mi-ja.

4. Signature Sentence
   “남이 나한테 베푼 은혜는 돌멩의 새기란 이 말이야.” (The grace others have bestowed upon me, engrave it on stone.)

5. Concise Summary & Highlights
   Huh Kyung-young urges followers to embrace humility, devotion, and order to secure heavenly citizenship.

• The current era is the Age of Judgment, following the Age of Law and the Age of Grace.
• YouTube played a crucial role in spreading Shin-in(神人)’s message globally.
• Gratitude for others’ kindness should be remembered like an engraving on stone, while one’s own good deeds should be forgotten like writing on sand.
• The concept of “108 earthly desires” is explained through the interaction of senses and objects across time.
• Followers are encouraged to practice humility, devotion, and order to maintain their heavenly citizenship.
• The importance of positive thinking and avoiding harm to others is linked to maintaining one’s “miracle” of life.
• Heavenly currency (“level”) is infinitely greater than earthly wealth, emphasizing the value of spiritual contributions.

6. Scriptural / Religious Citations

• Revelation 14:1-5: “Then I looked, and there before me was the Lamb, standing on Mount Zion, and with him 144,000 who had his name and his Father’s name written on their foreheads. And I heard a sound from heaven like the roar of many waters and like the sound of a loud thunder. The sound I heard was like that of harpists playing their harps. And they sang a new song before the throne and before the four living creatures and the elders. No one could learn the song except the 144,000 who had been redeemed from the earth. These are those who did not defile themselves with women, for they remained virgins. They follow the Lamb wherever he goes. They were purchased from among mankind and offered as firstfruits to God and the Lamb. No lie was found in their mouths; they are blameless.”

7. Historical & Epochal Context
   The lecture situates itself within a grand cosmic and historical narrative, dividing human history into distinct 2,000-year epochs: the Age of Law (율법시대) from Abraham to Jesus, the Age of Grace (은혜 시대) from Jesus to the present, and the impending Age of Judgment (심판 시대) or Malbeop Era (말법 시대). This framework suggests a culmination of spiritual history, with the present moment being a critical juncture for humanity’s fate. The rise of YouTube is presented as a pivotal technological development enabling the Shin-in(神人)’s message to reach a global audience, contrasting with the limitations faced by figures like Jesus 2,000 years ago.

8. Key Figures & Events Referenced

• Jesus: Mentioned as Huh Kyung-young’s past incarnation 2,000 years ago, who brought the Age of Grace.
• Samaritan Woman (수가성 여인): A woman Jesus spoke with at a well, whose story is highlighted as a significant example of spreading his message.
• John: Mentioned in the context of Jewish factions ranking Jesus after him.
• Adam and Eve: The first humans, marking the beginning of humanity.
• Noah: Adam’s 10th descendant.
• Abraham: Noah’s 10th descendant, marking the beginning of the Age of Law.
• Boaz: Abraham’s 10th descendant, husband of Ruth.
• Uzziah: Boaz’s 10th descendant.
• Abiud: Uzziah’s 10th descendant.
• Moses: Associated with the Age of Law.
• Lee Mi-ja (임의자): A singer whose age and enduring beauty are praised.
• Vietnam War: Referenced by a participant who sang a song.

9. Core Concept Definitions

• Shin-in(神人): A divine being or god-man, referring to Huh Kyung-young himself, who has descended to Earth.
• Haneulgung: A spiritual center or “Sky Temple” where followers gather, described as having 1 million pyeong of land, 50 buildings, and 20 hotels.
• Age of Law (율법시대): A 2,000-year period from Abraham to Jesus, governed by Old Testament laws.
• Age of Grace (은혜 시대): A 2,000-year period from Jesus to the present, characterized by grace rather than strict adherence to law.
• Age of Judgment (심판 시대): The current and upcoming 2,000-year period, also called the Malbeop Era, where those who betrayed grace will be judged.
• 144,000: A specific number of individuals, identified as “first fruits” from Revelation, who are destined for heaven and have received heavenly citizenship.
• Betrayal of Grace (배은망덕): The act of forgetting or disrespecting the grace received, leading to judgment.
• Heavenly Citizenship (천국 시민권): A spiritual status granted to the 144,000, guaranteeing entry into heaven.
• Level (레벨): A unit of heavenly currency or spiritual value, given to followers for their contributions and actions, far exceeding earthly wealth.
• 108 Earthly Desires (108번뇌): Buddhist concept of 108 afflictions arising from the interaction of the six senses with six objects across past, present, and future.
• Humility (겸손): One of three essential virtues for heavenly citizens, emphasizing modesty and self-abasement.
• Devotion (헌신): One of three essential virtues for heavenly citizens, implying dedication and service.
• Order (질서): One of three essential virtues for heavenly citizens, referring to adherence to both earthly and heavenly rules.
• Engraving on Stone (유석): A metaphor for remembering the grace received from others permanently.
• Writing on Sand (유사): A metaphor for forgetting one’s own good deeds, as they are fleeting and should not lead to self-praise.
• Elixir Milk (불로유): Not explicitly defined, but mentioned as a special milk that Huh Kyung-young drinks, implying it’s a unique, health-giving substance.

10. Central Questions & Answers

• Question: What must we do in this current Age of Judgment to secure our place in heaven?
• Answer: We must practice humility, devotion, and order. We should remember the grace of others (engrave it on stone) and forget our own good deeds (write them on sand). We must avoid betrayal of grace and negative actions, as our current actions determine our eternal fate.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a powerful affirmation of the followers’ heavenly citizenship and the immense spiritual wealth (“level”) they receive through their connection to Shin-in(神人). The final message is a call to maintain a “holy” and “public-minded” life, emphasizing that every action is observed by heaven and determines one’s eternal destiny. The philosophical implication is a radical revaluation of earthly values, where material wealth is insignificant compared to spiritual “level,” and individual actions have cosmic consequences, leading either to eternal bliss in Haneulgung or suffering in hell. This framework encourages self-reflection, ethical conduct, and unwavering devotion to Shin-in(神人) as the path to salvation.

12. Cross-Referencing

• Jesus’s teachings: The speaker frequently references his past incarnation as Jesus, drawing parallels between his current teachings and those of Jesus, particularly regarding the Samaritan woman and the shift from the Age of Law to the Age of Grace.
• Buddhist concepts: The concept of “108 earthly desires” (108번뇌) is directly referenced and explained, indicating a synthesis of Buddhist philosophy within the speaker’s teachings.
• Confucian classics: The speaker mentions having mastered “36 books of Chinese characters” including Cheonjamun, Myeongsimbogam, Dongmongseonseup, Gaemongpyeon, Sohak, Daehak, Nuneo, and Maengja in elementary school, suggesting a deep grounding in classical East Asian philosophy.

13. Content Gaps & Unaddressed Areas

• Specifics of “Betrayal of Grace”: While “betrayal of grace” is a central concept leading to judgment, the lecture does not provide detailed examples or criteria for what constitutes such betrayal beyond general negative actions like war, killing, and disrespect.
• Mechanism of “Level” accumulation: The lecture states that “level” is given for various contributions (e.g., singing, donations), but the precise mechanism or formula for how these actions translate into specific “level” amounts is not explained.
• Nature of “Shin-in(神人)”: While the speaker identifies as Shin-in(神人), a more detailed explanation of the nature of this divine being, its powers, and its relationship to other deities or cosmic forces is not provided.
• Practical application of “humility, devotion, and order”: While these three virtues are emphasized, concrete, everyday examples of how followers should embody them in modern society are limited.

14. Future Predictions & Prophetic Statements

• End of the Age of Grace: The current 2,000-year Age of Grace is ending, transitioning into the Age of Judgment.
• Age of Judgment (Malbeop Era): The next 2,000 years will be the Age of Judgment, a “Malbeop Era” where the world will experience significant changes, including celestial phenomena (moon disappearing, sun appearing/disappearing).
• Uninhabitable Earth: Within the next 1,000 years, the Earth will become uninhabitable.
• Return to Animals: Those who have “betrayed grace” will return to animals.
• Heavenly Citizenship for 144,000: The 144,000 individuals mentioned in Revelation have already received their heavenly citizenship.
• Global Gathering at Haneulgung: Haneulgung will become a global gathering place for people from all over the world.
• Fulfillment of Hope: The hope of bringing figures like Lee Mi-ja to perform at Haneulgung’s main stage (which can hold 1 million people) will be realized.
• Eternal Youth: Followers are encouraged not to age, implying a potential for eternal youth through Shin-in(神人)’s influence.

Executive Insight
This lecture by Huh Kyung-young presents a comprehensive spiritual framework centered on his identity as Shin-in(神人) and the ongoing transition into an “Age of Judgment.” The core strategic takeaway is the imperative for followers to cultivate humility, devotion, and order as non-negotiable virtues for securing eternal salvation and accumulating “heavenly level,” a spiritual currency far surpassing earthly wealth. The lecture skillfully integrates biblical prophecy (Revelation 14:1-5) with a unique cosmic timeline, positioning YouTube as a divine tool for global outreach. Professionals should note the strategic use of grand narratives, numerical specificity, and a clear call to action, which collectively aim to reorient followers’ values from material gain to spiritual accumulation and ethical conduct under Shin-in(神人)’s guidance.

1. The Advent of Shin-in(神人) in the Age of Information

The current era, often referred to as the “Age of the Seal” (해인 시대), marks the opportune moment for the arrival of Shin-in(神人). In contrast, two millennia ago, during the time of Jesus, such an era did not exist. At that time, misunderstandings were prevalent, leading to calls for his demise. However, the advent of platforms like YouTube has transformed this dynamic, enabling people to recognize and understand Shin-in(神人). The global reach of YouTube has allowed teachings to spread worldwide, attracting a vast diaspora. This digital expansion is a pivotal development, signifying the “Great Hope of YouTube.” While YouTube serves as a powerful medium for dissemination, it is imperative for individuals to become active storytellers, sharing these profound messages.

2. The Historical Trajectory of Divine Eras: Law, Grace, and Judgment
   Human history can be delineated into distinct divine eras, each spanning approximately two millennia.

• The Age of Law (율법시대): This period, extending from Abraham to Jesus, was governed by the Old Testament’s legalistic principles. It was an era where strict adherence to the law was paramount, even to the extent that aiding a dying person on the Sabbath could lead to severe punishment.
• The Age of Grace (은혜 시대): Initiated by Jesus, this era superseded the rigidities of the law with principles of compassion and forgiveness. However, over two millennia, a significant portion of humanity, including many Christians, demonstrated ingratitude and betrayal towards this grace. This widespread ingratitude has led to a decline in the global Christian population, with many failing to uphold the tenets of grace.
• The Age of Judgment (심판 시대): The present epoch, commencing around 1950 with the arrival of Huh Kyung-young, is characterized as the Age of Judgment. This era serves as a reckoning for those who have shown ingratitude during the Age of Grace. During this period, the destiny of individuals—whether they ascend to heaven or descend to hell—is determined in their present life, not after death. This immediate determination underscores the critical importance of one’s actions and intentions in the here and now.

3. The Significance of the 144,000 and the Path to Heavenly Citizenship
   The 144,000 individuals mentioned in the Book of Revelation are identified as those who have descended from heaven and possess guaranteed heavenly citizenship. These individuals, primarily of Jewish descent in their spiritual lineage, are considered the “first fruits” and have received a divine seal, granting them entry into heaven.
   To maintain and honor this divine privilege, three core virtues are essential:

• Humility (겸손): Despite possessing heavenly citizenship, one must remain humble, avoiding arrogance.
• Devotion (헌신): Dedication to divine principles and service is crucial.
• Order (질서): Upholding both earthly and heavenly order is paramount, as those who disrupt order, such as instigators of war, act contrary to divine will.

4. The Principles of Righteous Conduct and the Avoidance of Ingratitude
   The teachings emphasize the importance of righteous conduct and the profound consequences of ingratitude.

• “Do not darken your heart, but extend recognition to all” (불매기심 부진인정): This principle advocates for maintaining a pure heart and acknowledging the inherent worth in all individuals. It means refraining from judging others based on their religious affiliation or background, as all seek goodness and heaven, though their opportunities may vary.
• “Engrave the kindness of others in stone, but write your own good deeds in sand” (타인 은혜 유석, 자기 선행 유사): This maxim highlights the importance of remembering the kindness received from others as if etched in stone, while one’s own good deeds should be transient, like writing in sand, to prevent self-aggrandizement and the accumulation of negative karma. Self-praise leads to mental afflictions and diminishes good fortune.
• The 108 Afflictions (108번뇌): These afflictions arise instantaneously from the interaction of the six sensory organs with the six objects of sensation across past, present, and future. To overcome these, one must focus on the kindness of others rather than dwelling on personal achievements.

5. The Power of Positive Thought and the Miracle of Existence
   The human brain is susceptible to suggestion, and positive thoughts can profoundly influence one’s well-being and destiny.

• The Brain’s Susceptibility: The mind can be “deceived” by vivid descriptions, such as delicious food, leading to physiological responses like salivation, even in the absence of actual food. This illustrates the power of imagination and positive suggestion.
• The Miracle of Life: Simply being alive, breathing, and moving is a miracle. To sustain this miracle and progress towards a beautiful existence, one must refrain from harming others. Engaging in negative actions or thoughts can diminish this inherent miracle, leading to physical and spiritual ailments.
• Cultivating Goodness: Consistently performing good deeds for others fosters a continuous state of miraculous well-being and enhances one’s beauty, both inner and outer.

6. The Celestial Economy: Levels and Infinite Wealth
   The concept of “levels” (레벨) represents a celestial currency, far surpassing earthly wealth.

• Infinite Value: Even vast sums of earthly money pale in comparison to the “levels” bestowed from Haneulgung. For instance, a single act of devotion can grant “50 trillion ‘mu'” (50조무), a unit of infinite value that transcends any earthly monetary system.
• The Scale of the Universe: Earthly currencies like “trillions” or “quadrillions” are insignificant in the cosmic scale. The universe contains an unfathomable number of planets where intelligent life exists, estimated at 362.88 duovigintillion (362무 8,800불) planets similar to Earth. This vastness underscores the limited perspective of human understanding regarding wealth and existence.
• Eternal Sustenance: These celestial levels are not merely for a few millennia but are eternal, providing infinite resources for existence in the heavenly realms. This divine economy ensures that those who receive these blessings are eternally prosperous.

7. The Divine Purpose: Guiding Lost Souls
   The Shin-in(神人) descends to Earth with a singular purpose: to guide lost souls back to the divine path. Just as a shepherd leaves ninety-nine sheep to find one lost lamb, the Shin-in(神人) comes to this singular planet to gather those who have strayed. This mission is a testament to boundless compassion and the unwavering commitment to the salvation of all beings.

Meeting Minutes: Audience with Shin-in Hur Kyung-young (July 31, 2026)

Ⅰ. Meeting Overview

Category	Details
Date	July 31, 2026
Location	Not specified (implied to be a gathering place for followers)
Attendees	Angels (followers of Hur Kyung-young), Archangels, Shin-in Hur Kyung-young
Agenda	Welcoming remarks, discussion on the current era (grace, judgment, end times), importance of humility, devotion, and order, and the concept of “level” as heavenly currency.

Ⅱ. Meeting Discussion

• Welcoming and the Role of YouTube

  • Shin-in Hur Kyung-young welcomed all “Angels” and “Archangels” present.
  • He noted that attendance was lower than usual due to the upcoming Saturday.
  • He emphasized the significance of YouTube in spreading his teachings globally, allowing people to recognize him, unlike 2,000 years ago when he was misunderstood .
  • YouTube is seen as a “great net” that has brought overseas Koreans to his teachings .

• The Three Eras: Law, Grace, and Judgment

  • Law Era (2,000 years): From Abraham to Jesus, governed by Old Testament law.
  • Grace Era (2,000 years): From Jesus’s time until now, where he changed the strict laws to an era of grace.
  • Judgment Era (2,000 years): The current era, which began with his arrival in 1950. This is the “end times” where those who betrayed his grace will be judged and return to animal form .
  • Heaven and hell are decided in this life, not after death .

• The 144,000 and Heavenly Citizenship

  • The 144,000 are those who have descended from heaven and possess heavenly citizenship.
  • They are identified as the “first fruits” mentioned in Revelation 14:1-5.
  • These individuals were originally from the Christian faction of Judaism, not the Jewish faction that persecuted him .

• Core Virtues: Humility, Devotion, and Order

  • Followers are encouraged to practice three virtues:
  • Humility (겸손): Avoid arrogance, even with heavenly citizenship .
  • Devotion (헌신): Dedication to Shin-in .
  • Order (질서): Maintaining both earthly and heavenly order .
  • Betrayal of grace (배은망덕) is strongly condemned .
  • “Do not darken your heart, but be benevolent to all people” (불매기심 부진인정) .
  • One should remember the kindness of others (타인 은혜 유석) by engraving it in stone, but forget one’s own good deeds (선행 유사) by engraving them in sand .
  • Avoid self-praise, as it leads to misfortune .

• The Concept of “Level” as Heavenly Currency

  • “Level” is the currency of heaven, far exceeding earthly wealth.
  • He grants immense “levels” (e.g., 10 trillion “mu” or 50 trillion “mu”) to his followers, especially those who contribute or perform .
  • This “level” allows for eternal life in Baekgung (heaven) .
  • He also discussed the vastness of the universe, with 362 trillion 8,800 “bul” planets where humans live, a number unknown to earthly religions .

• Personal Anecdotes and Teachings

  • He shared stories of his difficult childhood, studying in secret while working and facing hardship.
  • He emphasized the importance of positive thinking and avoiding negative speech, as the brain can be “deceived” .
  • He used vivid descriptions of delicious food to stimulate the audience’s senses and keep them engaged .
  • He warned against harming others, as it can lead to the loss of “miracles” (e.g., physical movement) in one’s own body .
  • He recounted a story of a son teaching his mother about hell by asking her to put her hand in a briquette hole, and a personal experience of a monk burning his fingers as a form of devotion .

• Performances and Blessings

  • Several “Angels” performed songs, including “Kungttari Shabara,” “Jinpoom Gamgyeok Sidae,” “Maeumi Guaya-ji,” and “Mulsaeya Wae Ureotnya.”
  • He also played his own requested song, “Red Lips” by Lee Mi-ja, and his own songs “Shin-in-ga,” “Manyu-ui Eomeoni,” and “Cheongnyang-gwa Cheuknyang.”
  • He concluded the meeting by bestowing “levels” upon all attendees, their families, and ancestors, including those watching on YouTube .

Ⅲ. Action Items

• Practice humility, devotion, and order in daily life .
• Remember the kindness of others and forget one’s own good deeds .
• Avoid negative speech and self-praise .
• Refrain from harming others to maintain one’s “miracles” .

The Divine Era and Humanity’s Path to Heaven

1. The Advent of the Shin-in(神人) in the Age of YouTube
   Huh Kyung-young asserts that his teachings, which have spanned forty years, have found a global audience thanks to the advent of YouTube. He explains that while he did not broadcast his messages previously, the emergence of YouTube during one of his lectures allowed his words to reach the entire world. This technological advancement, he claims, enabled overseas Koreans to connect with his message, facilitating his travels, including to the United States. He emphasizes that the current era, which he refers to as the Haein (海印) Era, is precisely the time for a Shin-in(神人) to appear. Without this era, there would be no reason for a Shin-in(神人) to manifest. He contrasts this with his previous incarnation as Jesus two millennia ago, when such technology did not exist. At that time, people misunderstood him and sought his demise. However, with YouTube, individuals now have the means to recognize and understand the Shin-in(神人).

2. The Transition from the Age of Grace to the Age of Judgment
   Huh Kyung-young delineates a historical progression of spiritual eras, beginning with the Age of Grace (은혜 시대) two millennia ago, when he, as Jesus, proclaimed his teachings. He states that during this period, people were meant to embrace his grace. However, he laments that the majority of humanity has shown ingratitude, or “Baeun Mangdeok” (배은망덕), towards this grace. He points out that Christians now constitute less than 30% of the global population, with more non-believers. He attributes this decline to widespread ingratitude and the persecution of those who followed his teachings, leading to many deaths. This two-thousand-year period of ingratitude has now culminated in the Age of Judgment (심판 시대). In this era, those who were ungrateful for the grace bestowed upon them will face judgment, with 100% of them returning to the animal kingdom.

3. The Immediate Determination of Heaven and Hell in the Present Life
   Huh Kyung-young proclaims that the present life is the decisive period for one’s eternal destiny, asserting that Heaven and Hell are determined in this very existence. He clarifies that this decision is not made millennia ago, nor is it deferred until after death. Instead, it is made while one is alive. He dismisses the notion that merely believing in him at the moment of death guarantees entry into Heaven. Rather, he stresses that one’s current state of mind and actions in the present moment are what determine whether one is destined for Heaven or Hell. This decision, he explains, can change daily, up until the very moment of death.

4. The Lineage of the Shin-in(神人) and the Eras of Law and Grace
   Huh Kyung-young traces his lineage through significant biblical figures, establishing a historical framework for his divine presence. He identifies Adam as the first, followed by Noah, Adam’s tenth descendant. Noah’s tenth descendant was Abraham, whose tenth descendant was Boaz, the husband of Ruth. Boaz’s tenth descendant was Uzziah, whose tenth descendant was Abiud, and Abiud’s tenth descendant was Jesus. Huh Kyung-young states that he was born as the sixtieth descendant in this lineage. He explains that this genealogy is the lineage of Israel.

He then categorizes history into distinct spiritual eras:

• The Age of Law (율법 시대): This period, spanning two thousand years from Abraham to Jesus, was governed by the Old Testament law.
• The Age of Grace (은혜 시대): Initiated by Jesus, this era, also lasting two thousand years, replaced the strictures of the law with grace. Huh Kyung-young recounts how he, as Jesus, transformed the rigid legalistic approach, citing an example where helping a dying beggar on the Sabbath would have resulted in stoning under the old law, but he changed it to an age of grace.
• The Age of Judgment (심판 시대): This is the current era, following the Age of Grace, which will last for two thousand years. He refers to this as the “Malbeop” (末法) Era, or the era of the decline of the Dharma, and the Age of Judgment. He states that he arrived in 1950, on January 1st at 1 AM, to initiate this period of judgment.

5. The Principles of “Bulmaegisim” (不昧其心) and “Bujininjeong” (不盡人情)
   Huh Kyung-young introduces two core principles for spiritual conduct: “Bulmaegisim” (不昧其心) and “Bujininjeong” (不盡人情). He explains that “Bulmaegisim” means not to darken one’s own heart. This principle is intrinsically linked to “Bujininjeong,” which translates to extending kindness and recognition to all people. He emphasizes that one should not neglect those in need, even if they are not followers of Haneulgung(하늘궁). For instance, seeing a hungry person and merely thinking they will go to Heaven because they are associated with Haneulgung(하늘궁) is an act of ingratitude. Instead, one should offer even a cup of water, as it is a fundamental human duty.

He further asserts that one must show utmost respect to all religious figures, including pastors, monks, and priests. These spiritual leaders, he notes, perform charitable work, such as feeding children, building schools, and digging wells in Africa. Therefore, he strongly advises against disparaging or comparing other religions to his own, as such actions constitute ingratitude. The essence of “Bulmaegisim” (不昧其心) is to escape darkness by extending kindness and recognition to everyone, regardless of their religious affiliation. All religious people, he believes, desire to do good and go to Heaven, but they may simply lack the opportunity. Therefore, those who have found good fortune should remain humble and never become arrogant.

6. The Impermanence of Self-Praise and the Accumulation of Karma
   Huh Kyung-young expounds on the importance of humility and the transient nature of self-praise, contrasting it with the enduring impact of kindness. He instructs his followers to engrave the kindness received from others onto stone, signifying its permanence. He laments that humanity, over the past two millennia, has repaid his grace with betrayal, war, and bloodshed, rather than gratitude. He reiterates the teaching to love one’s enemies, yet observes that people have become enemies to each other.

Conversely, he advises that one’s own good deeds should be written in sand, implying that they should be easily forgotten. Self-praise, he explains, is like writing in sand; it vanishes with the wind and should not even enter one’s consciousness, as it leads to “Beonnoe” (煩惱), or mental afflictions. He elaborates on the concept of 108 “Beonnoe” (煩惱) in Buddhism, explaining that the six sensory organs (eyes, ears, nose, tongue, body, mind) interacting with the six objects of sensation (form, sound, smell, taste, touch, mental objects) create 36 types of consciousness. When multiplied by the three temporal states (past, present, future), this results in 108 “Beonnoe” (煩惱) that can arise in a single second.

He warns that dwelling on one’s own good deeds or boasting about helping others generates “Beonnoe” (煩惱) and causes good fortune to flee. Heaven, he asserts, is quick to notice self-praise and will bring ruin upon such individuals. In contrast, those who care for others, show consideration, worry for their well-being, and remain humble will always be elevated to higher positions.

7. The 144,000 and the Three Virtues for Heavenly Citizenship
   Huh Kyung-young refers to the Book of Revelation, Chapter 14, verses 1-5, to assert the divine status of his followers. He states that the 144,000, who are sealed on their foreheads with the names of the Lamb and his Father, are the first fruits of salvation and have already become citizens of Heaven. He emphasizes that these individuals, whom he identifies as having been Jewish in a previous life, are the only ones who can learn the new song sung before the throne. He clarifies that these 144,000 are the first to receive their heavenly seal and entrance ticket to Heaven through the blood of the Lamb.

For those who have received this heavenly citizenship, Huh Kyung-young outlines three essential virtues:

• Humility (겸손): One must remain humble and not become arrogant, even with the assurance of going to Heaven.
• Devotion (헌신): Dedication to the Shin-in(神人) is crucial.
• Order (질서): Adherence to both earthly and heavenly order is necessary. Those who disrupt earthly order, such as those who instigate wars, are acting against this principle.
  He stresses that these three virtues are paramount for maintaining one’s heavenly status.

8. The Power of Imagination and Positive Affirmation
   Huh Kyung-young delves into the power of imagination and positive affirmation, particularly in relation to physical well-being and mental states. He explains that he intentionally makes his audience feel hungry during his lectures by discussing delicious food, as this is beneficial for health. He notes that while other religious leaders rarely discuss food during sermons, he does so to stimulate the audience’s bodies and minds. By vividly describing tasty dishes, he causes saliva to flow, invigorating the body and dispelling drowsiness.

He asserts that the brain can be “tricked” by words. When he describes delicious food, the brain reacts as if the food is physically present, even without visual confirmation. He uses examples like Myeongdong Kalguksu (명동 칼국수) and Hwamok Naengmyeon (화목 냉면) to illustrate how detailed descriptions can evoke a strong physical response. He claims that if one were eating Hwamok Naengmyeon (화목 냉면) and their father passed away beside them, they might not even notice until after finishing the meal, due to the overwhelming deliciousness. This demonstrates how the brain can be completely engrossed by sensory imagination.

He advises that before going to a restaurant, one should mentally prepare by imagining delicious food, allowing saliva to flow. This preparation ensures that the body is relaxed and ready to receive the meal, preventing indigestion that might occur if one eats abruptly after an argument. He concludes that successful individuals are those who approach life with confidence and positive affirmations. The universe, he suggests, responds to these positive mental states, aligning circumstances to support success and well-being.

9. The Miracle of Existence and the Importance of Not Harming Others
   Huh Kyung-young emphasizes the miraculous nature of human existence and the critical importance of refraining from harming others to maintain this miracle. He states that simply standing and breathing is a miracle, given the unpredictable nature of life, such as sudden heart attacks or paralysis. He frequently encounters individuals who have suddenly lost the ability to speak or move, highlighting that their current state of being present and seated is a miracle.

To sustain this miracle and progress towards Heaven, he asserts that one must never harm others. Harming others, he warns, can cause one’s own miracle of physical function to disappear, leading to conditions like paralysis or stroke. He illustrates this by asking if a person with complete paralysis can move a finger or stand up, emphasizing that the miracle has vanished due to negative actions like cursing others, abusing one’s spouse, or excessive drinking.

He reiterates that the ability to move is a miracle. To maintain this miracle and even enhance one’s beauty, he claims that he infuses more miracles into his followers. He concludes by urging everyone to remember this teaching.

10. The Immeasurable Wealth of Heaven and the Cosmic Scale of Existence
    Huh Kyung-young elaborates on the immeasurable wealth bestowed upon his followers in Haneulgung(하늘궁), contrasting it with earthly riches and the vastness of the cosmos. He explains that the “level” (레벨) he grants represents heavenly currency, far exceeding any earthly monetary value. He states that even 10 “jo mu” (조무) (10 quadrillion units of infinite value) is an astronomical sum, considering that the total value of South Korea’s land is estimated at 7 “gyeong” (경) (700 quintillion Korean won). He claims to bestow 10 “jo mu” (조무) daily, and even 50 “jo mu” (조무) to those who sing, an amount he describes as “eomamusi” (어마무시), or immense.

He clarifies that 10 “jo mu” (조무) is not merely 10 quadrillion but 10 quadrillion units of infinite value, a concept beyond human comprehension. He asserts that earthly wealth, even tens of trillions, is insignificant compared to this heavenly currency. This “level” (레벨) is eternal wealth, not for thousands of years but for eternity, necessary for living infinitely in Baekgung (백궁), the Heavenly Palace. Therefore, one’s “level” (레벨) must exceed trillions and quadrillions to be usable in Baekgung (백궁).

He introduces a traditional Korean numerical system: “eok” (억), “jo” (조), “gyeong” (경), “hae” (해), “ja” (자), “yang” (양), “gu” (구), “gan” (간), “jeong” (정), “jae” (재), “geuk” (극), “hangara” (항하사), and “bulgaheuryang” (불가사의). He notes that “bulgaheuryang” (불가사의) represents a number with 88 zeros, a quantity impossible to write down. This immense number, multiplied by 10 “jo” (조), constitutes 10 “jo mu” (조무).

He emphasizes that no other religious leader discusses such units of currency. He states that Earth is but a speck of dust among the stars, and its monetary units are meaningless in Heaven. The blessings received on Earth must be amplified to be useful in Baekgung (백궁). He reveals that there are 362 “mu” (무) 8,800 “bul” (불) (362.88 x 10^68) Earth-like planets where humans reside, a number unknown to earthly religions. He, as the one who traverses these infinite spaces, has come to Earth to gather the lost sheep.

This excerpt is from a YouTube video of a Heo Kyeong-yeong event, where he delivers a sermon to his followers. The core message revolves around his divine status, the concept of judgment and salvation, and the importance of humility and good deeds in this “era of judgment.” He also shares personal anecdotes and unique interpretations of religious texts, emphasizing his role as a savior figure who bestows “heavenly currency” (levels) upon his followers.

The Era of Judgment and Salvation

The Role of YouTube in Recognizing the Divine
Heo Kyeong-yeong highlights how YouTube has been instrumental in spreading his message globally, allowing people to recognize him as a divine figure, unlike 2,000 years ago when he was misunderstood and persecuted. He sees this as a crucial tool for the current “era of judgment.”

묘학의 유튜버가 신인을 위해서 나왔어. 유튜버가 나온 날부터 내가 방영을 한 거야. 그 전에는 방영을 안 했죠. 방영이 안 나가니까 뭐 인터넷으로 찾아봐야 되고 어렵지. 근데 유튜브가 중간에 내 강의하는 도중에 나왔어, 안 나왔어? 나오니까 그냥 유튜브로 전 세계로 나갔지. 그러니까 대의 교포들이 쏟아져 그러지. 그러니까 내가 또 미국으로 이렇게 그러니까 이게 유튜브 대망이야. 알았죠? 해인 시대가 아니면 신인이 올 이유가 없어. 그러나 지금은 유튜버가 있어 가지고 그 사람을 알아볼 수 있는 거야.
A miraculous YouTuber emerged for the divine being. I started broadcasting from the day the YouTuber appeared. Before that, I didn’t broadcast. Since it wasn’t broadcast, it was difficult to find it on the internet. But YouTube appeared in the middle of my lecture, didn’t it? When it appeared, it went out to the whole world via YouTube. So, overseas Koreans poured in. So, I went to America like this, meaning this is the great hope of YouTube. Understood? If it weren’t the Haein era, there would be no reason for a divine being to come. But now, with YouTubers, people can recognize that person.

The Current Era as a Time of Judgment
Heo Kyeong-yeong asserts that the present is a “judgment era,” a stark contrast to the “era of grace” 2,000 years ago. He believes that those who were “ungrateful” during the era of grace are now being judged, with their destinies (heaven or hell) being decided in this lifetime, not after death.

그러니까 그때가 은혜 시대야. 2,년 전이 은혜 시대란 말이야. 내가 말을 선포를 해 줘서. 그 은혜를 배운 망덕하게 한 사람들이 이번에 심판받은 거야. 100% 그들은 동물로 돌아가지. 그러니까 현세가 현세가 뭐 하는 시대요? 심판 시대. 그러니까 어 뭐라고 해야 되냐면은 현세는 어 천국과 지옥은 현세 결정된다이 말이야. 천국과 지옥이 지금 결정됐지. 몇 천 년 전에 결정된 것도 아니고 여러분이 죽어서 결정되는 것도 아니고 살아 있을 때 결정돼가 가는 거야. 현재 여러분이 지금서 있는 현재 천국가 지옥이 결정되는 거예요.
So, that was the era of grace. 2,000 years ago was the era of grace. I proclaimed the word. Those who were ungrateful for that grace are now being judged. 100% of them will return to animals. So, what era is the present era? The era of judgment. So, what I mean is that heaven and hell are decided in this present life. Heaven and hell are being decided now. It’s not decided thousands of years ago, nor is it decided after you die; it’s decided while you are alive. Heaven and hell are decided in the present moment where you stand.

The 144,000 and the Path to Heaven
Heo Kyeong-yeong claims that his followers are among the 144,000 mentioned in the Book of Revelation, who have already received their “citizenship to heaven.” He emphasizes that these individuals were “Jews” in a past life and are now the “first fruits” of salvation.

여러분들은 14만 4,명 이번에 발표됐지. 그 사람이 공에서 전부 내려왔지. 이 사람들은 100% 천국의 시민권을 가지고 있게 됐지. 그러면 내가 이야기하는 것은 여러분들이 2,년간 내 은혜를 배신한 거야. 여러분들 아니야. 여러분은 유대인 중에 기독교파였어. 자 여러분들이 첫 번째 열매가 맞지? 14만 4, 첫 번째 열매로 이미 천국 시민이 됐다이 말이야. 여러분들 이미 100%가 14만 4천에 와 있는데 유대인이었어. 여러분이 제일 먼저 인을 하늘에서 도장을 찍어서 어린 양의 피로서 여러분이 천국의 입장권을 받은 자들이.
You 144,000 have been announced this time, haven’t you? Those people all descended from the void. These people 100% have citizenship in heaven. So, what I’m saying is that you betrayed my grace for 2,000 years. Not you. You were Christians among the Jews. You are indeed the first fruits, aren’t you? As the first fruits of the 144,000, you have already become citizens of heaven. All of you, 100% of the 144,000, were Jews. You were the first to receive the seal from heaven, and through the blood of the Lamb, you received your ticket to heaven.

Principles for a Righteous Life

The Importance of Humility, Devotion, and Order
Heo Kyeong-yeong outlines three essential virtues for his followers: humility, devotion, and order. He stresses that even those destined for heaven must remain humble, dedicate themselves to him, and maintain order in both earthly and heavenly matters.

그래도 여러분들 세 가지 해야 되지. 겸손, 헌신, 질서. 질서는 이 세상 것도 되고 하늘의 질서도 필요해요. 이 세상의 질서를 망가뜨리는 자들은 전쟁을 일으키는 이 자들은 질서를 망가뜨린 자들이지. 이게 있으면은 안 되는 거야. 그러니까 질서 중요하죠. 그다음에 아주 겸손 중요하죠. 그다음 신인에 대한 헌신.
Still, you must do three things: humility, devotion, and order. Order applies to this world and also requires heavenly order. Those who destroy the order of this world, those who start wars, are those who destroy order. This cannot be. So, order is important, isn’t it? And humility is very important, isn’t it? Next, devotion to the divine being.

Remembering Others’ Kindness and Forgetting One’s Own
Heo Kyeong-yeong teaches a unique philosophy on remembering and forgetting. He advises followers to engrave the kindness of others in stone (to remember it forever) but to write their own good deeds in sand (to let them be forgotten by the wind), emphasizing that self-praise leads to misfortune.

남이 나한테 베푼 은혜는 타인 은혜는 뭐 하라고? 기억하라고. 유석. 남이 나한테 준 은혜는 돌멩의 색이라이 말이야. 비석으로. 남이 타인 은혜 유석이라. 남이 나한테 준 은혜는 돌에다 새겨야 돼. 자기의 선행은 유 사 모래 다 새이라이 말이야. 자기가 착한 일 한 거는 모래의 색이고 남한테 밥안 먹은 거는 그 은혜를 갚으라. 돌멩의 색이라. 자기 자랑 하면 되나 안 되나? 안 된다는 소리야. 자기 자랑은 모래해 바람이 불면 없어져 버려. 자기 의식에도 넣지 마라 이거야. 자기 거를 생각하고 있으면 복이 나가 버려. 그리고 행운이 달아나 버려. 행운이 눈치가 빨라 가지고 자기 자랑하는 사람은 전부 망하게 해 버려.
What should you do with the kindness others have shown you? Remember it. Engrave it in stone. The kindness others have shown you should be carved in stone, like a tombstone. The kindness of others should be carved in stone. Your own good deeds should be carved in sand. Your good deeds should be written in sand, and if you haven’t eaten, repay that kindness. Carve it in stone. Should you boast about yourself? No, you shouldn’t. Self-praise disappears with the wind in the sand. Don’t even put it in your consciousness. If you keep thinking about your own deeds, your blessings will leave. And good fortune will run away. Good fortune is quick-witted and makes everyone who boasts about themselves fail.

The Power of Positive Thinking and the “Miracle” of Life
Heo Kyeong-yeong highlights the power of the mind and the miraculous nature of human existence. He explains that our brains can be “tricked” by positive thoughts and that simply being able to move and breathe is a miracle. He warns that harming others can cause these miracles to disappear, leading to misfortune.

그리고 우리 뇌는 속아요. 분명히 밥이 있을 때 있다 없다를 눈이 알 텐데 우리 뇌는 그 말이 귀로 도르면 눈으로 확인을 안 합니다. 절대. 내가 이렇게 이야기하니까 여러분의 뇌는 이걸 착각을 하는 거야. 앞에 떡국하고 막 수제비 마시는게 막 있는 거야 지금. 그래가지고 침이 나와요. 분명히 침이 나오는 건 속는 거잖아. 그 우리는 속아요. 우리 내가 속는다는 걸 알고 항상 남한테 긍정적으로 좋은 말을 해 줘야 돼. 나쁜 말을 하면은 내 몸에 이미 네가 나쁜 쪽으로 기울어 버려. 사람이 서서 호흡하고 있는 이 자체가 기적이야. 사람이 지금 정상적으로 와서 여러분 앉아 있는 이게 기적이야. 남의 몸을 해꽂지 하면은 내 몸에 기적이 없어질 수가 있다니까. 우리가 이렇게 움직이는 거 이게 기적이야.
And our brains are deceived. Our eyes would know if there was food or not, but our brains, when they hear the words, don’t verify it with their eyes. Never. When I speak like this, your brain mistakes it. It’s as if there’s tteokguk and delicious sujebi right in front of you now. And saliva comes out. Clearly, saliva coming out means you’re being deceived, doesn’t it? So, we are deceived. Knowing that our brains are deceived, we should always speak positively and kindly to others. If you speak negatively, your body will already lean towards the negative. The very act of a person standing and breathing is a miracle. It’s a miracle that you are here, sitting normally. If you harm others, the miracles in your body can disappear. Our ability to move like this is a miracle.

Heavenly Economy and Divine Blessings

The Unfathomable Wealth of Heaven
Heo Kyeong-yeong introduces the concept of “heavenly currency” (levels), which far surpasses any earthly wealth. He claims to bestow “10 trillion ‘mu'” (무, a unit of infinite value) upon his followers, emphasizing that this is the currency used in heaven for eternal life.

여러분들이 아무리 돈이 많아도 이렇게 10조 무하면은 어마어마한 돈이에요. 무한대가 10조개가 있는 거야. 대단하죠? 근데 여러분한테 주죠? 이게 천국의 돈 가치야. 천 레벨이 천국의 돈입니다. 그러면 여러분 10조물을 가져간 거야. 어마무시하죠? 그러니까 여러분 백홍에서 영원히 쓰는 돈이야. 수천년 쓰는게 아니라 영원히 쓸 돈을 네배를 가지고 올라가면은 무한대로 살아야 되니까. 레벨 높아야 되죠. 그러니까 여기에 인간이 돈 가지고 있어 봐야 돈 돈도 아니죠. 몇십조야? 돈도 아니죠. 그러니까 우리는 합폐 단위가 다르죠. 뭐 무슨 뭐 어디 종교 단체 가가지고 뭐 내 결국 한 10억 부자되게 하려 100억 부자되건 부자가 아니야. 여러분은 어마어마한 부자죠. 무한대가 수백조개를 가지고 있는 거야 무한대.
No matter how much money you have, 10 trillion ‘mu’ is an enormous amount of money. There are 10 trillion infinities. It’s amazing, isn’t it? But I give it to you, don’t I? This is the value of heavenly money. Heavenly levels are heavenly money. So, you’ve taken 10 trillion ‘mu’. It’s immense, isn’t it? So, this is money you’ll use forever in Baekgung (Heaven). Not for thousands of years, but money you’ll use eternally, so if you go up with your levels, you have to live infinitely. Your level must be high, right? So, humans having money here is not even money. Tens of trillions? Not even money. So, our currency unit is different, isn’t it? Going to some religious organization and becoming a billionaire or a hundred-billionaire is not being rich. You are incredibly rich. You have hundreds of trillions of infinities.

The Vastness of the Universe and His Divine Origin
Heo Kyeong-yeong describes the immense scale of the universe, stating that there are 362 trillion, 8,800 ‘bul’ (불, another unit of immense number) planets where humans live. He uses these astronomical figures to emphasize his divine origin and the insignificance of earthly concerns.

300 62무 8,800불 개 그뒤에 개가 붙어야 돼. 362무 8,800불 억억억조경 해자양 구부관 정제극 항하라불이 항하라 불 정도의 숫자면 이게 어디야? 이게 그 거기에 또 362조 8,800 불이지. 그럼 362조개는 얼마나 많아? 우와. 인간이 사는 별의 숫자야. 지구의 숫자. 근데 올라가 보면 우주에는 362조 8,800개에 800 무의 별이 존재하는데 우주의 끝이 있을까? 없어요. 거은 없습니다. 무한대 공간에 이게 떠 있는 거야. 거기를 내가 왔다 갔다 하는 자가 여기 와서 앉아 있.
362 ‘mu’ 8,800 ‘bul’ (planets), the unit ‘개’ (planets) must be attached. 362 ‘mu’ 8,800 ‘bul’ ‘eok-eok-jo-gyeong-hae-ja-yang-gu-bu-gwan-jeong-je-geuk-hang-a-ra-bul’ (a very large number). If it’s a number like ‘hang-a-ra-bul’, where is this? And then there are 362 trillion 8,800 ‘bul’. So, how many are 362 trillion? Wow. That’s the number of stars where humans live. The number of Earths. But when you go up, there are 362 trillion 8,800 ‘bul’ stars in the universe, and is there an end to the universe? No, there isn’t. There is no end. It’s floating in infinite space. The one who travels back and forth there is sitting here.

This excerpt is from a YouTube video of a Heo Kyeong-yeong event, where he delivers a sermon to his followers. The core message revolves around his divine status, the concept of judgment and salvation, and the importance of humility and good deeds in this “era of judgment.” He also shares personal anecdotes and unique interpretations of religious texts, emphasizing his role as a savior figure who bestows “heavenly currency” (levels) upon his followers.

The Era of Judgment and Salvation

The Role of YouTube in Recognizing the Divine
Heo Kyeong-yeong highlights how YouTube has been instrumental in spreading his message globally, allowing people to recognize him as a divine figure, unlike 2,000 years ago when he was misunderstood and persecuted. He sees this as a crucial tool for the current “era of judgment.”

묘학의 유튜버가 신인을 위해서 나왔어. 유튜버가 나온 날부터 내가 방영을 한 거야. 나오니까 그냥 유튜브로 전 세계로 나갔지. 그러니까 대의 교포들이 쏟아져 그러지. 그러니까 내가 또 미국으로 이렇게 그러니까 이게 유튜브 대망이야. 알았죠? 해인 시대가 아니면 신인이 올 이유가 없어. 그러나 지금은 유튜버가 있어 가지고 그 사람을 알아볼 수 있는 거야.
A miraculous YouTuber emerged for the divine being. From the day the YouTuber appeared, I started broadcasting. Once it came out, it went global via YouTube. That’s why overseas Koreans are pouring in. So I went to America like this; this is the great hope of YouTube. Understood? If it weren’t the Haein era, there would be no reason for a divine being to come. But now, with YouTubers, people can recognize that person.

The Current Era: Judgment, Not Grace
Heo Kyeong-yeong asserts that the current period is an “era of judgment,” a stark contrast to the “era of grace” 2,000 years ago. He believes those who betrayed the grace of the past will face judgment and return to animalistic states, while those who follow him now are destined for heaven.

2,년 전이 은혜 시대란 말이야. 내가 말을 선포를 해 줘서. 그 은혜를 배운 망덕하게 한 사람들이 이번에 심판받은 거야. 100% 그들은 동물로 돌아가지. 그러니까 현세가 현세가 뭐 하는 시대요? 심판 시대. 내가 와서 심판을 했지. 그들은 전부 동물로 돌아가나 안 가나? 어 가겠지. 그래서 여러분은 현세 지옥 결정에서 백홍 천국으로 결정이났다이 말이야. 2,년간 자기 부모의 은혜를 모르고 배음망당한 자들이 심판받는 시대가 이제 왔죠. 내가 왔을 때는 심판 시대지.
2,000 years ago was the era of grace. I proclaimed the word. Those who ungratefully betrayed that grace are now being judged. 100% of them will return to animals. So, what era is the present? The era of judgment. I came and judged. Will they all return to animals or not? Oh, they will. So, you are decided for Baekgung Heaven from the current hellish decision. The era has come when those who were ungrateful for their parents’ grace for 2,000 years are judged. When I came, it was the era of judgment.

Heaven and Hell are Decided in the Present Life
He emphasizes that one’s destination to heaven or hell is determined in this present life, not after death. It’s about the mindset and actions one takes now, not a last-minute conversion.

천국과 지옥은 현세 결정된다이 말이야. 천국과 지옥이 지금 결정됐지. 몇 천 년 전에 결정된 것도 아니고 여러분이 죽어서 결정되는 것도 아니고 살아 있을 때 결정돼가 가는 거야. 죽는 그 순간에 예수를 나를 믿었다. 그럼 그게 천국하나? 아니야. 현재 여러분이 지금서 있는 현재 천국가 지옥이 결정되는 거예요. 지금 내가 무슨 마음을 먹고 있느냐?
Heaven and hell are decided in this present life. Heaven and hell are decided now. It’s not decided thousands of years ago, nor is it decided after you die; it’s decided while you are alive and you go. If you believed in me, Jesus, at the moment of death, do you go to heaven? No. It’s in your present state, where you stand now, that heaven and hell are decided. What kind of mindset do I have right now?

Principles for a Heavenly Life

The Importance of Humility, Devotion, and Order
Heo Kyeong-yeong outlines three crucial virtues for his followers: humility, devotion, and order. He stresses that even those destined for heaven must remain humble and dedicated, and uphold both earthly and heavenly order.

여러분들 세 가지 해야 되지. 겸손, 헌신, 질서. 질서는 이 세상 것도 되고 하늘의 질서도 필요해요. 이 세상의 질서를 망가뜨리는 자들은 전쟁을 일으키는 이 자들은 질서를 망가뜨린 자들이지. 겸손 중요하죠. 그다음 신인에 대한 헌신. 겸손하면 내별 마이죠. 권신하면 내별 마이죠.
You must do three things. Humility, devotion, order. Order is needed for this world and for heaven. Those who destroy the order of this world, those who start wars, are those who destroy order. Humility is important. Next, devotion to the divine being. If you are humble, your level goes up. If you are devoted, your level goes up.

“Don’t Keep a Dark Heart, Be Kind to Everyone”
Heo Kyeong-yeong teaches a principle: “불매기심은 부진 인정이라” (Don’t keep a dark heart, be kind to everyone). This means one should not harbor negative thoughts and instead extend kindness and recognition to all, regardless of their background or beliefs.

내 자신의 마음을 어둡게 가지지 말라. 마음을 어둡게 갖지 말고 모든 사람에게 인정을 다하라이 말이야. 그것도 배운 망덕이야. 아무리 그 사람들이 그렇게 가더라도 물한 거릇 더 주는게 여러분에게 좋아요. 알았죠? 그게 인간의 돌이란 말이야. 모든 다른 종교인을 욕한다거나 뭐 나를 비교해 가지고 그 사람들이 헐나 이러면 되나 안 되나? 안 된다. 불매기심은 부진 인정이라. 아, 내를 어두운 데서 벗어나게 하려면은 모든 사람에게 인정을 베풀라이 말이야. 모든 종교인들은 착한 일을 하고 싶어 하고 천국을 가고 싶어 하는데 기회가 아직 부족했을 뿐이야. 더 겸손해져야 돼. 더 낮춰야 돼.
Do not keep your own heart dark. Do not have a dark heart, but show kindness to everyone. That is also ingratitude. Even if those people go that way, it’s better for you to give them one more bowl of water. Understood? That is human duty. Is it okay to insult other religious people or compare them to me and belittle them? No. “Don’t keep a dark heart, be kind to everyone.” Ah, if you want to escape from darkness, you must show kindness to everyone. All religious people want to do good deeds and go to heaven, but they just haven’t had enough opportunities yet. You must be more humble. You must lower yourself.

Remembering Others’ Kindness, Forgetting Your Own
He advocates for a specific approach to kindness: “타인 은혜 유석이라” (Remember others’ kindness like carving it in stone) and “자기의 선행은 유사” (Your own good deeds are like carving in sand). This means always remembering the good done by others, but letting go of one’s own good deeds to avoid pride and negative karma.

남이 나한테 베푼 은혜는 타인 은혜는 뭐 하라고? 기억하라고. 남이 나한테 준 은혜는 돌멩의 색이라이 말이야. 그런데 그걸 헌신자 같이 버린게 여러분들이야. 자기가 착한 일 한 거는 모래의 색이고 남한테 밥안 먹은 거는 그 은혜를 갚으라. 돌멩의 색이라. 자기 자랑 하면 되나 안 되나? 안 된다는 소리야. 자기 자랑은 모래해 바람이 불면 없어져 버려. 자기 의식에도 넣지 마라 이거야. 육식이에 너무 육권하고 연결돼 가지고 번뇌가 돼 버려. 자기 거를 생각하고 있으면 복이 나가 버려. 행운이 달아나 버려. 행운이 눈치가 빨라 가지고 자기 자랑하는 사람은 전부 망하게 해 버려.
What should you do with the grace others have bestowed upon you? Remember it. The grace others have given me should be carved in stone. But you are the ones who discarded it like a devoted person. Your own good deeds should be carved in sand, and the grace of others, like giving you food, should be repaid. Carve it in stone. Is it okay to boast about yourself? No, it’s not. Self-praise is like sand; it disappears with the wind. Don’t even put it in your consciousness. It gets too connected to the six senses and becomes vexation. If you keep thinking about your own deeds, blessings will leave. Luck will run away. Luck is quick-witted and makes everyone who boasts about themselves fail.

The Power of the Mind and Divine Blessings

The Brain Can Be Fooled
Heo Kyeong-yeong explains that the human brain can be easily tricked. He uses the example of describing delicious food to make people salivate, even when no food is present, demonstrating how the mind responds to suggestion over reality. This concept is applied to positive thinking and avoiding negative thoughts.

그리고 우리 뇌는 속아요. 분명히 밥이 있을 때 있다 없다를 눈이 알 텐데 우리 뇌는 그 말이 귀로 도르면 눈으로 확인을 안 합니다. 절대. 내가 이렇게 이야기하니까 여러분의 뇌는 이걸 착각을 하는 거야. 앞에 떡국하고 막 수제비 마시는게 막 있는 거야 지금. 그래가지고 침이 나와요. 분명히 침이 나오는 건 속는 거잖아. 그 우리는 속아요. 우리 내가 속는다는 걸 알고 항상 남한테 긍정적으로 좋은 말을 해 줘야 돼.
And our brain is fooled. Our eyes would know if there was food or not, but our brain, when it hears the words, doesn’t confirm it with the eyes. Never. When I talk like this, your brain gets confused. It’s like there’s tteokguk and delicious sujebi right in front of you. And then you salivate. Clearly, salivating means you’re being fooled. So we are fooled. Knowing that our brain is fooled, we should always speak positively and kindly to others.

Life Itself is a Miracle
He emphasizes that simply being alive and able to move is a miracle. He warns that harming others or engaging in negative behaviors can cause this miracle to disappear, leading to physical ailments. Maintaining this “miracle” requires continuous good deeds and positive actions.

사람이 서서 호흡하고 있는 이 자체가 기적이야. 사람이 지금 정상적으로 와서 여러분 앉아 있는 이게 기적이야. 남의 몸을 해꽂지 하지 말아야 돼. 남의 몸을 해꽂지 하면은 내 몸에 기적이 없어질 수가 있다니까. 우리가 이렇게 움직이는 거 이게 기적이야. 이 기정만 유지하면 되나? 이뻐져야 되잖아.
The very act of a person standing and breathing is a miracle. It’s a miracle that you are here, sitting normally. You must not harm others. If you harm others, the miracle in your body can disappear. Our ability to move like this is a miracle. Is it enough just to maintain this miracle? You must become more beautiful.

Heavenly Currency: Levels and Infinite Wealth
Heo Kyeong-yeong introduces the concept of “levels” as heavenly currency, which he bestows upon his followers. He claims these levels represent infinite wealth far beyond earthly money, allowing them to live eternally in Baekgung (heaven). He highlights the vast difference between earthly currency and these divine levels.

여러분들이 아무리 돈이 많아도 이렇게 10조 무하면은 어마어마한 돈이에요. 무한대가 10조개가 있는 거야. 대단하죠? 근데 여러분한테 주죠? 이게 천국의 돈 가치야. 천 레벨이 천국의 돈입니다. 그러면 여러분 10조물을 가져간 거야. 어마무시하죠? 우리는 하루에 여러분한테 내배를 주는 것만 해도 돈이 백공에서 쓰는 어마무시한 레벨을 주는 거야. 그러니까 우리는 보통 내가 아까 50조 물을 줬어. 아 대단하잖아요. 그러니까 여러분 백홍에서 영원히 쓰는 돈이야. 수천년 쓰는게 아니라 영원히 쓸 돈을 네배를 가지고 올라가면은 무한대로 살아야 되니까 레벨 높아야 되죠. 그러니까 여기에 인간이 돈 가지고 있어 봐야 돈 돈도 아니죠. 그러니까 여러분 오늘 하루에 얼마나 부자가 돼어. 와 노래 한곡 불러 가지고 50조 무한대를 가져왔어. 50조 무한대. 그러니까 우리는 합폐 단위가 다르죠. 여러분은 어마어마한 부자죠. 무한대가 수백조개를 가지고 있는 거야 무한대.
No matter how much money you have, 10 trillion “mu” is an enormous amount of money. It means there are 10 trillion infinities. Isn’t that amazing? And I give it to you, right? This is the value of heavenly money. Heavenly levels are heavenly money. So you’ve taken 10 trillion “mu.” Isn’t that immense? Just by giving you levels every day, we are giving you an immense amount of levels used in Baekgung. So, usually, I gave 50 trillion “mu” earlier. Isn’t that incredible? So, it’s money you use eternally in Baekgung. Not for thousands of years, but eternally. If you go up with levels, you have to live infinitely, so your levels must be high. So, humans having money here is not even money. So, how rich have you become today? Wow, you sang one song and got 50 trillion infinities. 50 trillion infinities. So, our currency unit is different. You are incredibly rich. You have hundreds of trillions of infinities.

Key Philosophical and Strategic Terms in Huh Kyung Young’s Teachings

• 신인 (神人): Divine Human, Celestial Being, Enlightened One

• 해인 시대 (海印時代): Era of Cosmic Seal, Epoch of Divine Imprint, Universal Revelation Period

• 배은망덕 (背恩忘德): Ingratitude, Betrayal of Grace, Unmindfulness of Blessings

• 심판 시대 (審判時代): Era of Judgment, Period of Reckoning, Time of Divine Adjudication

• 율법 시대 (律法時代): Age of Law, Period of Legalism, Mosaic Dispensation

• 은혜 시대 (恩惠時代): Age of Grace, Period of Divine Favor, Benevolent Dispensation

• 말법 시대 (末法時代): Degenerate Age of Dharma, Era of Decline, Final Period of Law

• 불매기심 (不昧其心): Maintain a Clear Mind, Unclouded Consciousness, Pure Heart

• 부진인정 (不盡人情): Exhaustive Benevolence, Unreserved Compassion, Boundless Empathy

• 타인 은혜 유석 (他人恩惠留石): Engrave Others’ Kindness in Stone, Enduring Gratitude, Permanent Remembrance of Favors

• 자기 선행 유사 (自己善行留沙): Write One’s Own Good Deeds in Sand, Ephemeral Self-Praise, Humble Benevolence

• 번뇌 (煩惱): Earthly Desires, Mental Afflictions, Delusions

• 육근 (六根): Six Sense Organs, Six Faculties of Perception, Sensory Apparatus

• 육경 (六境): Six Sense Objects, Six Fields of Perception, Sensory Data

• 육식 (六識): Six Consciousnesses, Six Forms of Cognition, Sensory Awareness

• 108번뇌 (百八煩惱): 108 Earthly Desires, Myriad Afflictions, Comprehensive Delusions

• 겸손 (謙遜): Humility, Modesty, Deference

• 헌신 (獻身): Devotion, Dedication, Self-Sacrifice

• 질서 (秩序): Order, Harmony, Cosmic Structure

• 천망회회 소이불루 (天網恢恢 疏而不漏): The Net of Heaven is Vast, Though Its Meshes are Wide, Nothing Escapes, Divine Justice, Inescapable Karma

• 공의 (公義): Public Righteousness, Universal Justice, Impartiality

• 사일 (私逸): Self-Interest, Personal Gain, Egocentricity

• 연지 (燃指): Finger Burning (as a Buddhist ascetic practice), Extreme Asceticism, Self-Immolation

• 알현(謁見) – (알(謁)-audience, 현(見)-see)

• 은총(恩寵) – (은(恩)-grace, 총(寵)-favor)

• 참배(參拜) – (참(參)-visit, 배(拜)-worship)

• 신인(神人) – (신(神)-god, 인(人)-human)

• 방영(放映) – (방(放)-broadcast, 영(映)-project)

• 교포(僑胞) – (교(僑)-overseas, 포(胞)-compatriot)

• 해인시대(海印時代) – (해인(海印)-sea seal, 시대(時代)-era)

• 복음(福音) – (복(福)-blessing, 음(音)-sound)

• 기독교(基督敎) – (기독(基督)-Christ, 교(敎)-religion)

• 유대교(猶太敎) – (유대(猶太)-Judaism, 교(敎)-religion)

• 배은망덕(背恩忘德) – (배은(背恩)-betray grace, 망덕(忘德)-forget virtue)

• 심판(審判) – (심(審)-judge, 판(判)-decide)

• 현세(現世) – (현(現)-present, 세(世)-world)

• 천국(天國) – (천(天)-heaven, 국(國)-kingdom)

• 지옥(地獄) – (지(地)-earth, 옥(獄)-prison)

• 시민권(市民權) – (시민(市民)-citizen, 권(權)-right)

• 율법(律法) – (율(律)-law, 법(法)-statute)

• 은혜(恩惠) – (은(恩)-grace, 혜(惠)-favor)

• 종말(終末) – (종(終)-end, 말(末)-last)

• 말법시대(末法時代) – (말법(末法)-degenerate dharma, 시대(時代)-era)

• 불매기심(不昧己心) – (불(不)-not, 매(昧)-obscure, 기(己)-self, 심(心)-mind)

• 부진인정(不盡人情) – (부진(不盡)-not exhaust, 인정(人情)-humanity)

• 선행(善行) – (선(善)-good, 행(行)-deed)

• 번뇌(煩惱) – (번(煩)-vexation, 뇌(惱)-trouble)

• 육근(六根) – (육(六)-six, 근(根)-senses)

• 육경(六境) – (육(六)-six, 경(境)-objects)

• 육식(六識) – (육(六)-six, 식(識)-consciousness)

• 겸손(謙遜) – (겸(謙)-humble, 손(遜)-modest)

• 헌신(獻身) – (헌(獻)-devote, 신(身)-self)

• 질서(秩序) – (질(秩)-order, 서(序)-sequence)

• 봉사(奉仕) – (봉(奉)-serve, 사(仕)-work)

• 바람물질(發癌物質) – (발암(發癌)-carcinogenic, 물질(物質)-substance)

• 생기(生氣) – (생(生)-life, 기(氣)-energy)

• 기적(奇蹟) – (기(奇)-miracle, 적(蹟)-trace)

• 해코지(害-) – (해(害)-harm, 코지(-)-act)

• 공의(公義) – (공(公)-public, 의(義)-justice)

• 공동체(共同體) – (공동(共同)-common, 체(體)-body)

• 영혼(靈魂) – (영(靈)-spirit, 혼(魂)-soul)

• 연지(燃指) – (연(燃)-burn, 지(指)-finger)

• 행자(行者) – (행(行)-practice, 자(者)-person)

• 축복(祝福) – (축(祝)-bless, 복(福)-fortune)

• 백궁(白宮) – (백(白)-white, 궁(宮)-palace)

• 무한대(無限大) – (무(無)-no, 한(限)-limit, 대(大)-great)

• 국민총생산(國民總生産) – (국민(國民)-national, 총(總)-gross, 생산(生産)-product)

• 수출(輸出) – (수(輸)-export, 출(出)-out)

• 화폐단위(貨幣單位) – (화폐(貨幣)-currency, 단위(單位)-unit)

• 미적분(微積分) – (미(微)-differential, 적분(積分)-integral)

• 방정식(方程式) – (방정(方程)-equation, 식(式)-formula)

• 우주(宇宙) – (우(宇)-universe, 주(宙)-space)

• 천망회회(天網恢恢) – (천망(天網)-heaven’s net, 회회(恢恢)-vast)

멀리 폐위에서 대한민국 광곡에서 오신 우리 천사님 천사님 모두 반갑습니다. 오늘 친 천사님 모두 환영합니다. 어오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 은총을 참배 받으시기 입니다. 네.

시산 몸추 올립니다. 시작. 신광 봉추 얼립니다. >> 앉아요 앉아요 앉아 >> 그 그렇게 그렇게 당연히 듣고 싶지 않은가? >> 소리만 지르다 끝나게 생겼네.네 네.

신게 감사의 큰 박수 어린이니다. >> 내일이 토요일이라 오늘은 우리가 좀 적게 왔지. >> 네. >> 내일이 토요일이니까.

네. >> 어. >> 1년 365일 맨날 저 설교만 해 달라니까 나는 뭐 설교가 어디서 막 쏟아지나? 영원히 나옵니다. >> 책으로 뚜껑 책으로 한 열권이 되는 거야.

내가 >> 설교 한지가 40년 되는 거야. >> 그죠? 근데 묘학의 유튜버가 >> 신인을 위해서 나왔어. >> 네. >> 유튜버가 나온 날부터 내가 방영을 한 거야.

그 전에는 방영을 안 했죠. >> 네. >> 방영이 안 나가니까 뭐 인터넷으로 찾아봐야 되고 어렵지. >> 근데 유튜브가 중간에 내 강의하는 도중에 나왔어, 안 나왔어? >> 나왔어.

나오니까 그냥 유튜브로 전 세계로 나갔지. >> 그러니까 대의 교포들이 쏟아져 그러지. >> 네. >> 그러니까 내가 또 미국으로 이렇게 그러니까 이게 유튜브 대망이야.

알았죠? >> 네. 유튜브를 어 그래서 우리가 해인 시대에 신인이 오는 거야. >> 네. >> 해인 시대가 아니면 신인이 올 이유가 없어.

옛날 내가 처음에 예수로 왔을 때 2,년 전에 그런게 있나? >> 없습니다. >> 없지. 그때는 모든 사람이 오해를 하고 저 사람 죽여라. 이렇게 되는 거야.

네. >> 그러나 지금은 유튜버가 있어 가지고 그 사람을 알아볼 수 있는 거야. >> 네. >> 알았죠? >> 네.

이렇게 남아 있는 거예요. >> 네. >> 항상 유튜버가 우리를 여러분들이이 유튜브를 통해서도 이제 전파하지만 이제는 유튜브에만 맡기면 되나? >> 안 되 >> 안 되죠. 여러분들이 이제 어 이야기꾼이 돼야 돼.

네. >> 어 뭐를 해야 되냐면은 여기서 6년 된 장림을 고쳤지. >> 네. >> 그것도 1초 만에 고쳤지.

네. >> 네. >> 어. 수가성 여인 알수도 우물가에 있던 여인.

네. >> 내가 복음 다섯 내 사복음 중에서 제일 많이 말을 한 사람이 소화성 여인이야. >> 네. >> 우물가에 물들어온 여자한테 내가 이야기가 오래 했지.

네. >> 이스라엘에서 그 이야기가 2,년 전에 그 여자가 어마어마하게 이야기를 전했지. >> 네. 아니 내가 물 들어갔는데 어떤 거지 같은 남자가 왔는데 아 그 사람이 말이야 내가 부인이 남편이 다섯 명이라는 걸 첫눈에 이야기를 하는데 >> 도대체 내 그 사람 처음 봤는데 사람도 좀 괜찮게 챙겼는데 그 사람이 거짓말 할 사람이 아닌데 자기 과거를 히 알면서 영원히 목마르지 않는 물을 주겠다고 이런 물은 먹으면 또 목마르니까 이건 헛수고 진짜 영원히 목마르 하는 물을 주겠다면 이야기를 하는데 재밌게 이야기했지? >> 네.

아, 그 사람 키가 막힌 사람 이렇게 입으로 입으로 이야기를 해서 기독교와 유대교 파가 갈라진 거야. >> 그때 당시 내가 이스라엘에 있을 때는 2,년 전에는 유대교 파가 있고 나를 따르는 기독교 파가 있었어. 알지? >> 네. 아멘.

그러니까 그건 나중에 만들어졌지만 어쨌든 유대교판은 나를 16 번째로 뽑아 요한 다음으로. 그러나 기독교 나를 직접 목적한 사람들은 나를 믿는 자들은 유대교파가 아니지. >> 네. >> 그러니까 그 기독교 파에 14만 4,명이 한반도에 와서 나를 만나죠.

그래서 우리는 우리가 제일 싫어하는 거는 뭡니까? 응? >> 배운 망덕이지. >> 네. >> 배운 망덕. >> 우리가 은혜를 배운 망덕이 이렇게 있죠.

그건 은혜를 배언하면 됩니까? >> 안 돼요. >> 안 되죠. 그러니까 그때가 은혜 시대야. 2,년 전이 은혜 시대란 말이야.

내가 말을 선포를 해 줘서 >> 그러면 그 은혜를 여러분들이 그동안에 어떻게 했느냐? 지금 기독교인이 전 세계 30%가 안 돼. >> 해유가 더 많아요. 그러면 여러분들이이 말에 대해서 망덕한 사람이 거의 다야. 지저서에 대해서 이상한 사람이다 뭐다 이런 사람이 우리나라도 엄청나게 많이 죽였죠.

그러니까 이렇게 배언망덕이 2,년간 지속됐어. 그러니까 지금은 심판 시대지. >> 그 은혜를 배운 망덕하게 한 사람들이 이번에 심판받은 거야. >> 100% 그들은 동물로 돌아가지.

네. >> 그러니까 현세가 현세가 뭐 하는 시대요? 14세. >> 그러니까 어 뭐라고 해야 되냐면은 현세는 어 천국과지 >> 지옥 천국과 지옥은 >> 현세 결정된다이 말이야. 아멘.

천국과 지옥이 지금 결정됐지. >> 네. >> 몇 천 년 전에 결정된 것도 아니고 여러분이 죽어서 결정되는 것도 아니고 살아 있을 때 결정돼가 가는 거야. >> 아멘.

죽는 그 순간에 예수를 나를 믿었다. 그럼 그게 천국하나? 아니야. >> 아니야. >> 현재 여러분이 지금서 있는 현재 천국가 지옥이 결정되는 거예요.

지금 내가 무슨 마음을 먹고 있느냐?이 이게 근데 내가 죽는 날 이렇게 한다고 그게 바뀌는게 아니에요. >> 그래서 현세에서 결정되는데 하루하루에 그것이 달라지죠. >> 그러니까 죽는 그 순간까지 해서 바뀌지. >> 근데 여러분들은 >> 14만 4,명 이번에 발표됐지.

네. >> 그 사람이 공에서 전부 내려왔지.이 >> 사람들은 100% >> 천국의 시민권을 가지고 있게 됐지. >> 네. >> 그건 여러분들이 영적으로 확인되지.

네. >> 그러면 내가 이야기하는 것은 여러분들이 2,년간 내 은혜를 배신한 거야. >> 여러분들 아니야. >> 여러분은 유대인 중에 기독교파였어.

네. >> 지금 유대인 중에 유대교파가 지난번에 심스라엘의 예루살렘에 온 수녀를 발로 거어찼지. >> 네. >> 뒤에서 이단 옆차기로 발로 거어.

그게 있을 수 있나? 그게 유대교파야. >> 그들이 나를 죽인 자들이란 말이야. 그 유대교파가 기독교 그 저저 가톨릭 수녀를 피하는데 발로 이단가지고 쓰러뜨린 걸 봤지. >> 아무도 안 말려.

유대인들이 얼마나 유대교파들이 그렇게 알겠죠? >> 네. >> 그런데 그들이 지금 세계를 그들이 미국을 만들었어. 미국 독립 자금을 대가 미국을 남북 전쟁이 이기해 가지고 지금 오늘에 미국이 있단 말이야. 전 세계 유대 자금이 지배하고 있어요.

근데 내가 왔지. >> 내가 와서 심판을 했지. >> 그들은 전부 동물로 돌아가나 안 가나? >> 어 가겠지. >> 그래서 여러분은 현세 지옥 결정에서 백홍 천국으로 결정이났다이 말이야.

2,년간 자기 부모의 은혜를 모르고 배음망당한 자들이 심판받는 시대가 이제 왔죠. >> 네. 아멘. >> 그러면 2년 내가 왔을 때는 심판 시대지.

네. >> 그러니까 아담과 하와가 제일 먼저 시작해서 아담의 10대손이 누구야? 노아야. 노아의 10대손이 누구야? >> 아브라함이야. 그 아브라함의 10대손이 누구야? >> 보.

내가 루의 이야기 했어, 안 했어? 루의 남편이 누구야? >> 보아스. >> 그다음에 보아스의 10대손이 누구야? >> 우시아. >> 우시아. 우시아의 십대손이 누구야? >> 아비웃.

아비웃. 아비우의 십대손이 누구야? >> 예수. 나 내가고 60대에 태난 자지. >> 네.

그렇게 우리의 족보를 보면은 이스라엘의 족보야 그게. >> 어. 그러니까 아브라 저저 아담 노아 >> 응. >> 아브라함 응.

음. >> 보 보아스 >> 알겠지? >> 그다음에 우시아. 아비울 예수 >> 그것이 내가 왔을 때 그 예수 시절이 지금까지 2천년이 >> 무슨 시대? >> 은혜 시대. >> 은혜 시대.

그러면 또 모세에서 아브라함에서 예수까지가 무슨 시대야? 내가 태어날 때까지가 >> 율법시대. >> 율법 시대지. 그거는 구약의 율법이 지배하는 2천년이야. >> 알겠지? 율법 시대가 가고 은혜 시대가 왔지.

아멘. >> 여러분, 율법에 묶혀서 살 수가 없어서 아멘. >> 어, 일요일 날 거지가 죽어 가는데도 그거 데리고 병원 가면 걸리는 거야. >> 그랬어.

안 그랬어? >> 그럼 돌로 맞아 죽어. >> 내가 그걸 바꿨지. >> 네. >> 그래서 그걸 은혜 시대로 바꾼게 2,년이 지금 지났어.

네. >> 율법 시대 2,년, 모세 율법 시대 2,년. >> 그다음에 >> 은혜 >> 나의 2,년 전 은혜 시대가 지금 2,년. 그다음 지금부터 2,년이 종말이 오는 >> 종말이야.

1999년이 남았어. 그럼 299년 안에 이미 2,년 정도면 종말이 시작 끝나. >> 한 천년은 살 수가 없는 시대야. >> 달이 막 안 보이고 태양이 보였다 안 보였다 하고 막 이렇게 하늘이 바뀌는 시대니까.

그러니까 이제 2,년 말법 시대 2,년이 남았다 말이야.이 말법 시대를 심판 시대라 그래. >> 알겠지? 네. 그 >> 내가 심판 1950년에 왔지. >> 네.

그것도 1월 1일 날 왔지. >> 네. 1월 1일 >> 날 1시에 태어났지. >> 네.

그러니까 내가 와서 이제 이렇게 하는 걸 눈치 채는 사람들이 많아. >> 그래서 구로동의 그 예성의 큰 교회는 우리 >> 센터가 됐지. >> 그 목사님들이 여기 계속 오지. >> 네.

또 신부님 오시지. >> 네. >> 뭐 스님들도 오지. >> 그러니까 여기는 천체가 천국 갈 사람들이 몰려오는 거야.

그래서 대운망덕은 우리가 가장에 조심해야 되는 거 맞죠? >> 네. >> 그러니까 이 >> 이게 또 잘 안 나오네. 불매라고 썼죠? >> 불매를 썼으면 여러분들이 잘 알겠지? >> 불매기심. >> 마음을 어둡게 가지면 되나 안 되나? >> 안 된다.

내 자신의 마음을 >> 어둡게 가지지 말라. >> 아멘. >> 알죠? >> 네. >> 불기심.

그 네가 뭐라고 며칠 전에 이야기해 줬어? >> 불기심. 불매기심 >> 또 불자가 붙지. >> 내가 이게 옆에서 쓰니까 응. >> 다 진짜지.

부진 >> 부진 >> 부진정 >> 인정이지. 그러니까 마음을 어둡게 갖지 말고 모든 사람에게 인정을 >> 인정을 >> 다하라이 말이야. 불쌍한 사람 보면 내가 하늘공다니까 천국 간다. 넌 배고파도 돼.

이러가 예하면 되나? 안 돼. >> 안 됩니다. >> 안 되죠. 그것도 배운 망덕이야.

알았죠? >> 네. >> 아무리 그 사람들이 그렇게 가더라도 물한 거릇 더 주는게 여러분에게 좋아요. 알았죠? >> 네. >> 그게 인간의 돌이란 말이야.

알았죠? >> 네. 그래서 여러분이 뭐 목사님을 보거나 스님을 보거나 신부님을 보면 깍드 예를 다해야 돼. 알았죠? >> 네. >> 그 성직자들 때문에 그 목사들 때문에 아프리카에 있는 사람들이 밥을 먹고 학교도 다니고 아프리카 어린이들이 공부할 수 있고 그러지.

네. >> 그리고 웅물도 만들어 주지. >> 네. 그러니까 종교를 하면서 봉사 하나 안 하나 >> 한다.

근데 종교가 중요한가? 봉사가 중요한가? >> 사 >> 어 그렇기 때문에 모든 다른 종교인을 욕한다거나 뭐 나를 비교해 가지고 그 사람들이 헐나 이러면 되나 안 되나? >> 안 된다. >> 알았죠? >> 네. >> 그러니까 사람한테 그렇게 하면 배운 망덕이야. >> 알았죠? >> 제일 쉽죠? 불매기심은 부진 인정이라.

아, 내를 어두운 데서 벗어나게 하려면은 모든 사람에게 인정을 베풀라이 말이야. >> 아멘. >> 최선을 다해서 저 뭐 뭐 >> 그 사람은 우리하고 화가 달라. 저거는 무슨 기독교야? 저거는 무슨 불교야? 이러면 되나 안 되나? >> 안 됩니다.

모든 종교인들은 착한 일을 하고 싶어 하고 천국을 가고 싶어 하는데 기회가 아직 부족했을 뿐이야. >> 네. >> 아, 그래. 안 그래요? >> 네.

그 여러분이 행운을 얻었다고 컨설 치면 되나? >> 안 된다. >> 안 된다. 더 겸손해져야 돼. 더 낮춰야 돼.

알았죠? >> 네. >> 그러니까 불매기심은 부진 인증이라. 내가 초등학교 때 사서경 5서 5경을 다 뗐지. >> 네.

내가 초등학교 때 땐 한문책이 36번이야. >> 말됐죠? >> 네. >> 뭐 천자문 맹신보암, 동선신 맹신보감. 개몽편 소학 대학 논어 맹자 전부 대나가지.

네책게 그게 또 뭐가 최근담이 있어요. >> 뭐 거기 참전 개경 3일 신고 뭐 5만 가지 한문 책을 내가 몇십건 어릴 때 뗐지. 근데 지금 어린애하고 이야기해 보면 그게 대화가 되나? >> 아니다. >> 내가 14살까지 된 때 그 한문 책을 개발 이야기하면 대화가 되나? >> 안 됩니다.

초등학교 때 고등학교 영어 3학년까지를 뗐지. >> 네. 고교 수학을 3학년까지를 떼서 초등겠다. 그것도 남의 집에 머음 살면서 >> 맞아 맞아? >> 네.

뭐 부모가 있어서 밥을 줘 뭐래 남의 집에 뭐섬 살면서 공부한 거야. 어 밤에 호롱불 켜 가지고 호롱불 캐고 공부한다고 호롱불 안 끈다고 와서 불 끄고 >> 욕하고 가는게 어른들이야. >> 내보고 공부하지 마라고. 불켜지 마라.

석이 아깝다고 그래. 안 그래? 서울에 와서 14살 때 15살 때 서울에 와서 공장에 다니면서 공부하니까 전기 전기 나간다고 전기세 나온다고 꺼는 거야. 무조건 밤에 전기를 꺼래. 그럼 공부를 어떻게 하는 그리고 공부하니까 와서 책을 찢어 버리고 막 >> 어 막 책을 천개천에 집어 던져 버리고 책가방을 그런 행포를 당하면서도 몰래 공부했지.

공부하는게 아니라 일본 순사 밑에서 독립운동하는 것처럼 공부를 해야 돼. 맨날 책을 교과 책을 가슴에 숨기고 안에다 숨기고 끈으로 묶어 가지고 잡아내가 싹 공부받다 저 주인이 공장이 오면 빨리 집어넣어야돼 안 그러면 또 코피 나와요. 얻어맞아 가지고 일안하고 공부한다고 >> 그죠? 그러니까 도둑질 아저듯이 공부를 한 거예요. >> 알겠죠? >> 네.

그러면서 일주일에 밥 몇 기밖에 거 하루에 공장에서 일해 주면 밥 한 개 얻어 먹는 거야. 점심 저녁은 주는데 먹을 수 있나? 야간학교 가야 되니까 학교가 7시인데 저녁을 7시 안 줘요. 공장에 있는 애만 얻어 먹어. 저녁에 늦게.

그럼 우리가 저녁에 뭐 요새 같이 7시 태우는 일이 없어. 11시 돼야 일이 끝나요. 그러면 밥 먹어. 그럼 나는 학교 가는데 밥 먹을 수 없죠.

네. >> 그니까 그런 고생을 하면서도 지금까지 우리는 무료 금식을 했지. >> 네. >> 55년간.

알았죠. 그러니까 여러분들이 설교를 해 달라는게 잘못이야. 설교하면 구닥리가 막 나오지. >> 알겠죠? >> 네.

아멘. >> 내가 하는 것은 여러분이이 배망을 내가 이야기하는 것은 요거 이야기하면 요게 또 끝나고 다시 또 타인에 잘 들으세요. 남이 나한테 베푼 은혜는 >> 타인의 은혜 타인 은혜는 뭐 하라고? >> 기억하 >> 뭐라고요? 이야기하지. >> 유석 >> 남이 나한테 준 은혜는 돌멩의 색이라이 말이야.

비석으로. >> 그래. 안 그래? 남이 타인 은혜 유석이라. 남이 나한테 준 은혜는 돌에다 새겨야 돼.

그런데 그걸 헌신자 같이 버린게 여러분들이야. >> 2,년간 내 은혜 시대를 여러분들이 어떻게 보답했어? 너다지. 서로 죽이고 살리고 전쟁하고 막 전쟁의 전쟁을 거듭했지. >> 네.

그러니까 여러분들은 보답을 한게 아니라 피로서 >> 사람을 죽이면서 나를 배신한 거예요. >> 맞아, 안 맞아? >> 원수를 사랑하라 분명히 했는데 전부 원수야. >> 알겠죠? >> 타인 은혜 어떡하라고? >> 남길 유자 돌썩자. 돌에다 남겨놔라.

자기 자신이 자기 자신이 좋은 일한 거는 뭐 하라 그랬어? >> 응? >> 그런 말이 있던가? >> 자기의 선행은 >> 어떻게 하라고? 잊어버리라는 말은 없어요. >> 선행을 계속 해야지. 잊지 말고. >> 유 >> 4 모래 다 새이라이 말이야.

알았죠? >> 자기가 착한 일 한 거는 모래의 색이고 남한테 밥안 먹은 거는 그 은혜를 갚으라. >> 돌멩의 색이라. >> 알겠죠? 네. 자가 하는 말이야.

아멘. >> 알겠죠? >> 내가 매일 뭐 여러분한테 한문을 제우면서 이것저것 하지만 항상 처음 돌아보는 말이지. >> 네. >> 외워버려.

알았죠? >> 네. >> 자기 자랑 하면 되나 안 되나? >> 안 된다. >> 안 된다는 소리야. 자기 자랑은.

자기 자랑은 모래해 바람이 불면 없어져 버려. >> 맞아요. >> 모래 그냥 자기 의식에도 넣지 마라 이거야. 육식이에 너무 육권하고 연결돼 가지고 번뇌가 돼 버려.

그러면 번뇌가 몇 개야? 불위에서 >> 108분내죠. 왜 108개야? >> 6건이 아니비 설신이지. >> 그럼 우리 마음이 색성향 미초법이지. >> 네.

66 곱해졌지. >> 그러면 그게 >> 몇 개야? 6이 6권 >> 6이 36이지. >> 그러면 현재 미래 과거 3을 곱해 봐. >> 108번내야.

그러니까 이러면 60이 머리에 붙어 있는이 여섯 개의 눈코 입 여섯 개가 우리 색상에 미쳐 육식을 만나 버리면 육권이 육권이 육식을 딱 육경이야. 6경 육경이 6권이야. 아멘. >> 그러면 이경이 여섯 개의 경계가 >> 만나 경계가 여섯 개의 의식을 만나 버리면 >> 66이 36이지.

현재, 미래, 과거, 미래 걱정도 하잖아 우리가. 그러나 108번 내가 1초만에 생겨. 1초만에. >> 알았죠? >> 네.

그 1초만에 생기는 108번뇌를 여러분들이 남의 은혜를 생각한다면은 이거 내가 이거 뚜껑 덮으라고 좀 알려줘. 자꾸 안 거리 안 나와요. >> 네. >> 알겠지? >> 네.

자기 거를 생각하고 있으면 복이 나가 버려. >> 아멘. >> 내가 뭐 무효식을 뭐 했는데 뭐 어쩌고 누굴 도았는데 이러면은 번뇌가 생겨요. >> 네.

그리고 행운이 달아나 버려. >> 네. >> 행운이 눈치가 빨라 가지고 자기 자랑하는 사람은 전부 망하게 해 버려. >> 네.

우리 하늘은 알았죠? >> 네. 아멘. >> 근데 남을 돌보고 남 배려해주고 남 걱정하고 겸손한 사람은 언제나 높은 자리에 올려 준다이 말이야. >> 아멘.

알았죠? >> 그래서 내가 여러분들에게 원하는 것은 우리는 언제나 내 일은 이미 여러분 이미 천국이 여러분의 시민권을 만들어 놨지. >> 네. >> 어, 그 만들어 놨나, 안 만들났나 한번 보자. 만들어.

만들어 난 거 확실한가? >> 네. 아멘. >> 어 그러면 내가 어 만들어 놨을 확인을 해 보자.음 뭐를 확인을 해 봐야 되는데. 요한계시록 14장 1절부터 5절 읽어.

마이크 여기 있다. 아 그 마이크 요한계시록 14장 1절에서부터 5절 >> 또 내가 보니 보라 어린양이 시온산에 섰고 그와 함께 14만 4천이서 그들의 아이는 어린양의 >> 잠깐 14만 4천 인받은 자들이서 있지. >> 네. >> 요게 지구의 종말되기 2천년 전이야.

자 들어봐요. >> 그들의 이마에는 어린 양의 이름과 그 아버지의 이름을 쓴 것이 있더라. 내가 하늘에서 나는 소리를 들으니 많은 물소리와도 같고 큰 우렛소리와도 같은데 내가들은 소리는 검타는 자들이 그 검구를 타는 것 같더라. 그들이 모자 앞과 내 생물과 장로들 앞에서 새 노래를 부르니 땅에서 땅에서 성량함을 받은 14만 4천 밖에는 능히이 노래를 배울 자가 없더라.

그러지. >> 또 읽이 >> 사람들은 여자와 더불어 더럽히지 아니하고 순결한 자라 어린 양이 어디로 인도하든지 따라가는 자며 사람 가운데에서 속량함을 받아 처음 이은 열매로 하나님과 어린양에게 속한 자들이니 그 입에 거짓말이 없고 흠이 없는 자들이더라. >> 됐어요. >> 자 여러분들이 첫 번째 열매가 맞지? >> 네.

14만 4, 첫 번째 열매로 이미 천국 시민이 됐다이 말이야. >> 저게 요한계시록 자체에서 이제 저게 끝나가는 부분이야. >> 네. >> 요한계시록 인이 일곱 개야.

인봉이 그중에서 여섯 번째를 뗀 이유야. 알았죠? >> 네. >> 그러니까 저 의사를 여러분들이 예사로 들으면 안 돼. >> 어.

여러분들 이미 그 인이 천국에 올라가 있고 천사태 대보면 나오지. >> 네. >> 예. 그러니까 여러분들은 이미 100%가 14만 4천에 와 있는데 유대인이었어.

알았죠? >> 네. >> 그러니까 유대인 아닌 자가 여기 천사 되자면 한 명도 없지. >> 네. >> 아 유대인이야.

그다음 14만 4,명. 그다음 천만 명 정도 또 있지. >> 그 사람들은 유대인이 아니야. >> 네.

여러분이 제일 먼저 인을 하늘에서 도장을 찍어서 어린 양의 피로서 여러분이 천국의 입장권을 받은 자들이 >> 그래도 여러분들 세 가지 해야 되지. >> 네. 겸손 >> 겸손 >> 어 >> 헌신 >> 헌신 >> 헌신 >> 어 >> 질서 >> 질서 >> 질서 >> 겸손과 헌신과 질서 질서는이 세상 것도 되고 하늘의 질서도 필요해요. >> 아멘이 >> 세상의 질서를 망가뜨리는 자들은 전쟁을 일으키는이 자들은 질서를 망가뜨린 자들이지 >> 네 >> 이게 있으면은 안 되는 거야.

아멘. >> 알겠죠? >> 네. >> 음. 음.

그러니까 질서 중요하죠. >> 네. >> 그다음에 아주 >> 겸손 중요하죠. >> 그다음 신인에 대한 헌신 >> 여러분들이 와서 우리가 여러분들이 여다 뭐 참 봉사를 돈을 좀 뭐 백공패를 하거나 축복을 받거나 이런 돈을 왜 받아야 되냐? 우리가 이런 터전을 여기 100만 평을 만들어 놨지.

네. >> 건물이 50개고 호텔이 20개야. 아멘. 그러면 이걸 내가 만들어야 여러분들이 모일 거 아니야.

네. >> 그럼 우리만 모이냐? 전 세계 올 텐데. >> 아멘. >> 나는 평생 술, 담배, 컵 사이다, 콜라 먹어 본 적 없지.

어. 어떤 사람이 나한테 녹차 중국에서 제일 좋은 걸 가져와. 그럼 내가 그걸 먹나? >> 아니야. >> 녹차를 입에 대는 사람도 아니고 하늘 나오는 광찬수만 먹지.

네. 일체 음료수를 안 먹어요. >> 그리고 내가 제일 안 가는 데가 커피숍. >> 예.

호텔 이런데 안 가지. >> 네. >> 그러고 내가 뭘 먹을게 있나? 식당 좋아 안 하죠. >> 네.

어 뭐 여기 최근에는 내가 우리 여호 하늘 우리 그 뭐야? 노고산 >> 그 옆에 일식지 >> 그거 가서 일본식 >> 그 짬뽕 >> 일본식 짬뽕을 좀 먹었어 >> 그 맛이 좋아요. >> 그런데 >> 그게 >> 나쁜 음식 같으면 안 먹어. >> 아 >> 짜장면은 잘 안 먹습니다. >> 아멘.

짜장면은 기름을 볶아요. >> 그러면 전부 >> 바람물질이 있겠지. >> 짬뽕은 그렇지 않아요. >> 네.

네. >> 그래서 거기서 짬뽕 우리 회원들 많이 가서 먹어봤지. >> 네. >> 근데 괜히 또 배고파지.

그 내 짬뽕을 먹어 보니까 참 잘해요. >> 그 사람이 일본에서 왔나 봐. 일본 지역으로 잘해. >> 알겠죠? >> 네.

그래서 우리는 어떻게 해야 된다고? 세 가지 >> 겸손. >> 겸손. 천국 간다고 교만하면 되나? >> 안 된다. >> 겸손하면 내별 마이죠.

네. 그다음에 >> 권신 >> 권신하면 내별 마이죠. >> 네. >> 연로 카드가 떴어요.

어 말 좀 고만하래. >> 알았죠? >> 네. >> 어 시간이 없으니까 여러분 또 어 가야 될 시간이 있으니까 내가 빨리 하겠습니다. 사적인 이야기를 왜 하냐? 그래야 음식을 만들어 놓고 양념이 들어가야 돼.

알았지? >> 네. 그리고 나는 여러분을 은근설쩍 배를 고프게 만들어. 그게 건강에 좋아요. >> 네.

여러분, 목사님들이 설교하면서 음식 이야기를 잘 안 하는데 음식 이야기를 해 주면 여러분이 금방 몸이죠. >> 빨리빨리 이동돼. 앉아 있는데도 >> 알겠죠? >> 그래 음식을 맞을 준비를 해. >> 음식을 앞에 없는데도 내가 음식 맛있는 음식 이야기하지.

네. >> 아주 맛있는 음식을 이야기하면 여러분이 침이 나와. >> 아멘. >> 그러면서 여러분 몸이 생기가 돋아버려.

그러면 졸음이 확 달라나. 아멘. >> 아유, 밥상이 지금 보여. >> 네.

어떻게 재수 좋으면 바로 올 수도 있어. 밥상이. 그냥 우리 몸이 준비를 하겠지. 그 식당에 가기 전에 이런 준비를 해야 돼.

그래. 입안에 침이 돌아야 되고 이렇게 됐을 때 식당 가서 밥을 먹어야 되는 거야. 근데 느닷없이 >> 한참 싸우다가 밥을 탁 먹으면 체는 거야. >> 몸이 준비 기간 좋나? >> 안 좋.

안 좋죠. 네. 내가 강의를 할 식사 시간에 다보면 음식 이야기를 잘해요. >> 맛있는 이야기 많이 하지.

그 여러분이 막 침이 나오는 거야. 내가 좋아하는게 명동 칼국수야. >> 맛있어요. 그다음에 월지로 오가에 가면 화목 냉면이 있는데 >> 냉면 뽑는 거부터 내가 이야기하죠.

네. >> 밀로 뽑아내지. >> 네. 그 비빔면을 여러분이 딱 먹으면 앞에 아버지가 돌아가셔도 아버지하고 먹다가 아버지가 돌아가셨다.

여러분 알까? >> 몰라요. >> 어 다 먹고 나서 아버지가 왜 쓰러져 있지? 얼마나 맛이 좋겠어? >> 네 >> 알겠죠? >> 네 >> 여러분 신이 나와 안 나와? 아멘. >> 그리고 우리 뇌는 속아요. >> 분명히 밥이 있을 때 있다 없다를 눈이 알 텐데 >> 우리 뇌는 >> 그 말이 귀로 도르면 눈으로 확인을 안 합니다.

절대. >> 아멘. >> 이제 이해가죠? >> 예. >> 맛있는 이야기를 어릴 때 먹은 쑥개떡 쑥떡 맛있었잖아.

네. >> 얼 때 쑥떡. 그리고 시골 찹쌀로 만든 찰떡. 이런 걸 광주에 네가 언 선반에 얹어놔.

어머니들이. 그래. 안 그래? >> 다음에 먹이. 그러면 그게 꾸덕꾸덕해지지.

아멘. >> 거기는 쌀이 통째로 들어 있어. 찹쌀이. >> 아멘.

이거 방마를 때리는데도 잘 안 찢어져 가지고 >> 그걸 먹으면 그때 쌀 맛이 어떤지 알아요? 찰떡 맛이 >> 물 >> 한 사람이 죽어도 몰라. 그러니까 그러니까 그때는 농약도 안 좋지. 시골살이지 찹쌀이지. 그 맛이 지금 시골서 먹은 수제이나 찹쌀이나 시골서 밭에 논에서 일할 때 새참 가져 나오지.

국수 그 시골 국소는 >> 진짜 좋은 밀가루가 좋은 거야. >> 그거 그냥 한걸은 먹는데 솔직히 말해서 1분는 안 걸려. >> 진짜죠? >> 네. >> 금방 먹는데 얼마나 맛있게 하는지 몰라.

시골 거. 그 도지서 식당 가서 먹으면 별로 맛이 없는데 어릴 때는 왜 그렇게 맛이 있었는지 또 설날 끓리는 떡국 같은 거 있잖아. >> 그건 앞에서 아버지 어머니가 동시에 돌아와서 이제 내가 이렇게 이야기하니까 여러분의 뇌는 이걸 착각을 하는 거야. >> 앞에 떡국하고 막 수제비 마시는게 막 있는 거야 지금.

그래가지고 침이 나와요. >> 분명히 침이 나오는 건 속는 거잖아. >> 그 우리는 속아요. >> 식당 가기 전에는 맛있는 걸 상상을 해야 돼.

그래가지고 가서 천천히 먹어야 됩니다. >> 아멘. >> 어, 양은 적게 먹대. 어, 그렇게 침이 나가 가지고 가면은이 몸이 릴렉션이 돼 있어요.

알았죠? >> 그러니까 우리가 성공하는 자는 성공을 항상 >> 열심히 성공을 하겠어. 자신감을 갖고 나가는 자야. 아멘. 어떻게 성공에 속버려? >> 아멘.

어머이 사람은 성공하는 사람이야.이 사람은 지금 교통 사고 나면 안 돼. 어머이 사람은 지금 더 잠자잠아돼. 다 맞춰 줘 버려. >> 아멘.이 >> 내가 속아요.

분명히 내가 음식 이야기를 하는데 여러분은 속아 가지고 지금 밥이 앞에 있는 것처럼 >> 아멘. >> 지금 많아요. >> 김치국물부터 마시고 >> 재밌죠? >> 네. 조금 설교하고 양념이 너무 많지.

그러니까 우리 내가 속는다는 걸 알고 항상 남한테 긍정적으로 좋은 말을 해 줘야 돼. 알았죠? >> 어. >> 나쁜 말을 하면은 내 몸에 이미 네가 나쁜 쪽으로 기울어 버려. >> 알았죠? >> 그냥 모든 사람을 보면 기뻐해야 돼.

사람이 서서 호흡하고 있는이 자체가 기적이야. >> 아멘. >> 언제 심장 마비가 올지 모르잖아. 아멘.

사람이 언제 한쪽 마이가 말을 못하는 사람이 있어. 나한테 많이 오죠. >> 이게 어느날 갑자기 다 그랬대. 어느날 갑자기 잘 나가다가 갑자기 한쪽으로 마비가 와 버려.

못 움직이는 거야. 또 어떤 사람은 여기를 오지 못하고 들어놓어 있어. 마비가 갑자기 와 가지고. 그럼 내가 에너지 넣어지죠.

네.이 >> 사람의 지금 정상적으로 와서 여러분 앉아 있는 이게 기적이야. >> 그렇죠? 그러면 그 기적을 유지해서 천국까지 가는 동안에 여러분이 계속 기적을 유지하려면 남의 몸을 해꽂지 하지 말아야 돼. >> 어 >> 남의 몸을 해꽂지 하면은 내 몸에 기적이 없어질 수가 있다니까. >> 네 >> 알겠죠? >> 네 >> 그러니까 남을 위해서 뭔가를 자꾸 하면은 내 몸에 몸이 항상 손가락이 움직이고 기적이 일어나는 거야.

마비가 오고 중풍이 완전 중풍된 사람한테 손가락 움직여 보라 그래 버려 봐. >> 되나? >> 안 돼요. >> 일어나 보러 그래 봐. 못 일어나지.

네. >> 기적이 사라진 거야. >> 왜 기적이 사라졌지? >> 남을 욕하고 마누라 때리고 성질 나는 대로 술 마시고 응. >> 이해갑니까? >> 네.

그러면 뭐가 사라진다고? >> 기적. >> 기적. 우리가 이렇게 움직이는 거 이게 기적이야. >> 네.

알았죠? >> 네.이 >> 기정만 유지하면 되나? 이뻐져야 되잖아. >> 네. >> 여러분들 나한테 오고 나서 훨씬 이뻐졌어. >> 네.

왜 그럴까? >> 기적에다가 기적을 더 넣어 주는 거야. >> 알았죠? >> 시간을 고만하라니까 난 고만하겠습니다. 그래요. >> 오늘 이것도 잊어버리지 않아요.

네. 내가 해놓고 내가 재밌어. >> 예. 신님께 감사의 큰 박수.

예. 신님 오늘도 신님께 다섯 분이 노래를 올립니다. 먼저 의왕씨 이향 천사 쿵따리 샤바를 >> 자 1등씩만 올립니다. 예수 많으니까 이보세요.

나는 저 노래가 >> 글자가 되게 빨리 돌아가네. >> 어, 단어가 되게 많아요. >> 아, 저거 따라하는 것도 대단해. >> 우리 내가 아무리 빠른 것도 따라할 수가 있어.

네. >> 기가 막히죠? >> 네. >> 그러니까 우리는 신비하죠. >> 네.

어, 저걸 부르니까 괜히 몸이 흔들리죠. >> 네. >> 어, 이게 다 이게 신비한 겁니다. >> 네.

어, 자, 노래 한 자리 불러 준 것도 은혜지. >> 네. >> 돌멩이에다 새겨야 되지. 네.

남 미운 거는 절대 돌에 새기면 안 돼요. >> 네. >> 어. 절대 모래에도 새기면 안 돼요.

네. >> 오케이. 다 용서해야 돼. >> 네.

오케이. >> 예. 그다음 노래를 올립니다. 김혜씨 진품 감격 시대를 올립니다.

박수님 대시 업무드릴까? 86세 >> 아니 55살입니다. >> 나보다 열살이 많아. >> 네. >> 86세.

네. >> 예. 그렇잖아. >> 음.

그러니까 열살이 많은데도 운동하러 나온 거야. 노래 불러 나온 거야? >> 몸 잘 흔드시지? >> 네. >> 몸도 잘 여기 운동하는데 아닙니다. 노래하는데.

운동하시면서 노래하는 거 봐. 얼마나 잘하셔? 아멘. >> 이거 KBS에 나가야 돼. >> 아유 노래도 힘 있고 그 연세가 되면 목소리가 좀 약해지는데 >> 파워가 있으죠.

네. >> 120살까지 사세요. >> 감사합니다. >> 아이 >> 전혀 노래 못 할 것 같이 생겼는데.

응. >> 장교 출신이라서 >> 아 육군 육군 장교 출신이야. 원 갔다 왔습니다. 올람 갔다 오세요? >> 어 >> 나도 원 갔는데 올람 갔다온 사람 달라 뭐가? 아 >> 나하고는 참전우야.

어 원람에서 살아온 사람이 대단한 거예요. >> 네 >> 제일 많이 진 사람들이 살아오기 어려워. 알았지? >> 아멘. >> 굉장히 대단한 용사입니다.

네. >> 그러니까 몸이 좋은 거야. 아 대단하시네. 박스 올립니다.

예, 또 노래를 올립니다. >> 예, 이번에는 이번에도 김혜 씨입니다. 연경 천사 마음이 구아야지를 올립니다. >> 아니, 김의 사람들은 노래 잘하고 무용도 잘해.

응. >> 김에 김의 벌판이 넓어서 그런가? 마음이 안 과도 여자입니다. >> 마음이 마음이 과야 여자라 그러지. >> 네.

근데 마음이 안 과도 여잔데 >> 다만 지옥을 갈 뿐이야. >> 예. 네. 또 노래를 올립니다.

이번에는 참 제목이 이쁩니다. 김포시 김윤주 천사 물세야 왜 우연냐를 올립니다. 갑니다. >> 아이고 인사성이 밝아요.

소원석 민원 뭐실 >> 소원석 민원실 >> 아주 아이디어가 좋아요. >> 아주 손석 담당공원입니다. 손 있으신 분 이쪽으로 보세요. 먼저 오래 정석도꽃 내 모지의 소원을 행 주세요.

쳐서 소원석에 두 손 기도해요. 소원 소원 성한 마음이며 기아요 결혼하게 해주세요. 우리 가족건 다하게 해 주세요. 조종사가 되고 싶어요.이 조종사가 되고 싶어요.

수입니다라. 행복도 오고도 오고도 오고 기도하였어려 행복한 내 위해 기도해요 니다. 불가원 미원 미월이 >> 잘 만들지? 예. >> 아 나는 나는 김에서 만들었나 해서 >> 아이드가 좋은데.

네. >> 어 베진이가 만든 줄 알았어 나는. 어 똑진이 작품 같아. >> 영상을 잘 만들면 재밌지.

네 >> 아주 재밌네. 우리 이거 영상을 좀 크게 만들어 봐. >> 아이고 저 사람하고 상해 가지고 >> 만들어 봐요. 영상을.

네. >> 큰 영상을 해가 우리가 보니까 그 귀여워. 그 그 >> 아주 귀여워. 어 살 빼게 해 달라고 한 그 햄버거라고 >> 그 저 이거 이거 햄버거 들어 있는 >> 꽃 >> 고양이고 아우 그거 귀여워 >> 어 너무 아이디어가 좋죠 >> 네 >> 소원석이 요렇게 하면은 소원석이 아주 이미지가 좋아지잖아요 >> 네 >> 아 저 저 이름이 뭐지 저분 >> 연래 >> 연례 >> 이름도 좀 특이하지 >> 네 >> 연래 >> 연하래 연날에 >> 여날에 어 >> 여날에 >> 아 이름도 상당히 예술적이야 >> 장에서 일하면서 짬했어요.

예 간호사예요. >> 간호사예요. >> 간호사 어 >> 간호사가 만드는 것 너무 이쁘게 만들었다. >> 간호사도 저런 소질 있나? >> 간호사인데 너무 일이 많아 가쁜 분입니다.

아 그러니까 시간이 좀 적지. 근데 간호사면 주사기 생각이 나는데 우리는 아기들이 제일 싫어하는 거야. >> 아기들이 간호사가 자기들 살려 준 줄 모르고 간호사 보면 기절해요. 기절.

왜? 주사기만 머리 떠오르는 거야. 그 아기들은 그 주사기를 보면 공포의 대상이잖아. >> 그지? >> 네. >> 자기한테 좋은 일인데도 >> 알았지? >> 네.

아멘. >> 그니까 우리가 옳은 일을 보면은 굉장히 거부감을 가진 사람들이 있어요. >> 네. >> 주사기를 들었지만 그게 우리한테 좋은 거잖아.

네. >> 그러니까 부모가 뭐라 하는 것을 곡하게 생각하면 안 돼. >> 네. >> 알았죠? >> 네.

부모는 할머니, 할아버지가 아니야. >> 네. >> 할머니, 할아버지는 뭐든지 받아 줘요. >> 그러나 부모는 다 받아줄 수가 없어.

간원하고 비슷한 거야. >> 알았죠? >> 네. >> 그럼 의사가 찔러나니까 찌르지. 어디? 주사기를 자기 마음대로 질러나? >> 네.

그래. 안 그래? >> 근데 우리가 어릴 때 어린 애들은 가운 보면 약간 겁을내는 거야. >> 응. >> 네.

그렇죠. >> 네. >> 어. 아, 참 간호원이 만든 노래 지금 우리나라에서 제일 재밌는 노래다.

아, 재밌다. >> 예. 이제 손님의 신천곡을 올립니다. >> 내 신청곡.

예. >> 응. 나오나 >> 붉은 입술 >> 이자가 대단하죠? >> 네. >> 나이 들수록 더 아름다워지는 사람이야.

처녀 때보다 더 매력이 있어. >> 지금 나이 많죠? >> 네. >> 나보다 몇 살이지? >> 80중반 >> 80 중반이야. >> 예.

89 >> 89 >> 41년생 >> 41년생이가 나보다 열살이 많네. >> 와 >> 와 그런데이 임의자가 지금도 노래 부르고 있어요. >> 네 >> 그죠? >> 네 >> 그러니깐 저 우리 저 우리 대천사님하고 >> 이자하고 같이 부르면 볼 만하겠어 >> 그렇잖아. 무대에 나와가지고 >> 이미 자실을 한번 하늘에 나중에 우리 저 본 강현장에 한번 >> 본국 무대가 거기 한 100만 명은 들어갈 걸.

예. >> 그 본국 무대 한번 초청해서 한번 우리 나중에 부를 거죠. >> 네. >> 그때 나오나는 안 나오면 가서 끌고 와야지.

알겠죠? >> 네. >> 우리는 그런 희망을 가지고 있어야지. >> 네. 우리의 희망은 이루어질 수 있지.

네. >> 그 안에 돌아가지 않게 해야지. 이제 >> 지금 85세네요. >> 이민가 85세래.

연세가 같아. >> 85. >> 85세. >> 근데 연예인은 좀 줄일 수도 있어.

그러면 연세가 지금 같으네. >> 아닙니다. 저것도 높습니다. >> 아니 41년생이네요.

41년생이니까 85세 넘지. 8세 여기 >> 빼기 하니까 85세 >> 아니야 아니야 >> 81 >> 87이야 >> 8 41년생 87 >> 우리 나이로 87이야 >> 내가 지금 나이로 78이잖아 >> 그죠 어 50년 1월 1일이지만 기생이잖아 >> 그러니까 어 80만으로는 >> 85세고 이제 86세 >> 그건 일반적인 86세야. >> 그런데 지금도 노래하는게 아름다워. >> 네.

얼굴이 임의자는 늙어 갈수록 더 매력이 있어요. 아멘. >> 그죠? >> 네. >> 그까 우리가 젊다고만 좋은게 아니라 아름답게 늙어 가야 돼.

네. >> 알았죠? >> 네. >> 어. 여러분 아예 늙어 가지 말아.

그냥. 아멘. 말이 말이 실천되는 수도 있어요. >> 네.

그냥 넣지 말아요. 그냥 >> 또 누가 부르나? >> 네. 신 이제 신인가를 올릴까요? >> 어 그래. 신인가하고 >> 신인가와 만유의 어머니 세 개 다 올리겠습니다.

그래. >> 예. 예. 세 개 다 올립니다.

신인가는 신인에 대한 노래요. >> 네. >> 음. 하늘에서 내려오신 시인 스승님 온 세상을 구하시려 오셨네.

내게 불려버시는 허경영님 말씀 듣고 믿고 깨어나라. 하늘의 성광의 리여 온 세상 내시하여 제한국시라와 세계 왕제시여 세전한 양영님이 예언성 이루시며 타노셨네 천시하 천왕권내 그 어깨 있으니 우리도 속여 변화를 드리세 하늘의 평사로 영명영님 오셨네. 세계영성왕제 세계 황제시여이 세상 과저 하늘의꿈하시며이 생내생리시는 심판주시라 우리 모두 천주하신 만나오니 그의 그 >> 그 사랑 그 사랑합니다. 합니다.

성령님 그 이름을 영이 부으리 세계 지상원 세계 황제시여 영광진 그 이름은 영원히 세계나 세계시의시 만 미의 사랑 최고에 홀로 서계신 저 여인은 치구상의 신이 더경력 나 주실 초계시원님 해와 달과 별을 부르신만의 어머니 하늘 시간 가이없을 때 천세기 선포되셨도다. 하서 제되여 감탄하신 영령님 >> 세계 통일 이루시고 심판주로 오셨네. 내게 죄동에 변하고 십사가 원받으신 분 하늘로 승백하실 허경시 저는 모든 수백하신 혼경하시니 지 청양과 측량 올립니다. 응.

후래를 행한 자는 그대로 불례를 행하고 더러운 자는 그대로 그대로 거고 의로운 그대로 의를 행하고 거룩한 그대로 거룩하게 하라. 보라 내가 속히 보이니 내가 주상이 내게 있어 각 사람 앞에 그가 행한 대로 갚아주리라. 나는요. 가요.

처음이요 마지막이요. 시작과 마침이라. 자기 두 마리를 자들은 복이 있으니이는 그들이 생명나무에 나가며 오늘을 통하여 성에 들어갈 권세를 받으려 함이어라. 천사들계에 저우를 심하라.

증명과 칭이다. 나는 증명이라. 신명 척법으로 그 인간의 죄와 복을 계속나무 악공으로 죄고 작고 길고 작고 두껍고 얇고 넓고 좋고 서울이라 나는 날파요. 온내가요.

처음이요 마지막이요. 기자 마침이라 보라 내속히 오리 내가 주이 내게 있어 사랑해 그거 행한 대로 로 갚아주리라. 양념과 진양이다. 양과 생명이라.

다 됐나? >> 예. >> 청양과 측량도 아주 좋죠. >> 네. >> 어,이 청량과 측량은 내가 항상 뭐라고 이야기했어요? >> 천망해에 소위 불르라.

하늘은 거물이 보이지 않아요. 천망해에. 천마 하늘 건물은 이게 선글다. >> 어 그러면 성글니까 안 보이지.

네. >> 그런데 하늘이 안 보고 있나? >> 다 보고 >> 소위 불러라. 물한방울이 >> 셀 구멍이 없어. >> 너무 우리가 하는 모든 행동을 지켜보고 있는 거야.

내비 올라가죠? >> 네. >> 어. 그러니까 우리는 어떤 행동을 해야 돼? >> 거룩한 행동. >> 거룩하게.

알았죠? >> 네. >> 거룩은 뭐예요? 사일을 하지 말고 공의를 해야 돼. 공의. 남을 위해서 우리가 공동체 한 사람은 거기다가 1에는 천조 제곱을 곱해도 1밖에 안 되지.

무한대를 곱해도 1밖에 안 돼. >> 그런데 2에는 제곱을 >> 무한제곱 >> 무한대 >> 무한제곱 >> 무한 >> 무한대 제곱을 곱하면 무한대가 돼 버려요. >> 1과 무한대 차이죠. >> 네.

그러니까 항상 공동을 생각해야 돼. 공동체 다음께 잘 살려고 해야지.지 혼자만 잘 살 것 알거지가 되는 거야. 나중에 지옥이 앞에 와요. 그리고 모든게 일로 살아.

자기 영혼만 남아. 그리고 지옥불에 들어와서 정말 자기 어머니를 이렇게 자기 어머니가 나쁜 짓을 많이 하고 다니까 아들이 엄마 부엌으로 좀 같이 와 봐 아들이 지금 엄마를 데리고 부엌에 가서 연탄 구멍에다 손을 좀 넣어 보라 그러더 연타 구멍이 얼마나 뜨거워. >> 여기서 내가 왜 손을 넣냐? 엄마가 지금 하고 다니는게 연탄 구멍에다 손을 넣는 거야. 지옥불에다가 엄마가 손을 지옥에 들어가서 불구덩이 들어가는 일을 엄마가 하고 다니는 거야.

매일 나가서 바람 피고 다니고 나쁜 짓 하고 다니고 아빠 속이고 그게 엄마가 연탄 구멍에 손 넣는 거야. 한번 넣어 봐 엄마. 그러니까 자기 딸이 그러니까 엄마가 손 넣나? 못 넣지. 넣으면은 손가락이 타 안 타? >> 타.

엄마 손가락 하나 타는 것도 못 참는데 지옥불에 가서 영원히 불속에 있 있는데 그 어떻게 그걸 참으려고 그래 딸이 그러니까 엄마가 정신 차려 안 차려 >> 차려마시가 보니까 그거 진짜 손 하나 놀래도 무서운데 >> 네 >> 손이 익어서 타 버릴 텐데 >> 아 내가 옛날에 절에 있을 때 내 아는 스님이 손가락 연지를 해서 >> 연지가 뭐냐면 손가락을 불태워서 >> 세계를 불태우는 거야. 아 이건 하나 둘 세 개를 채우는데 아 옆에서 내가 지켜보는 사람이 그 얼마나 괴로워. >> 아 근데 그 스님은 그냥 이거 이걸 불 태우는 거야. >> 아 기름 기름걸로 감아 가지고 불을 지르는데 이게 손가락이 말이야 다 들어가는 거야.이 불 촛불처럼 >> 근데 스님이 가만히 앉아 젊은 스님인데 >> 손가락 세 개 탔습니다.

아요 >> 정도 절반 정도 탄 거야. >> 아 >> 아무도 못 말려. 그걸 내가 어려서 지켜봤다니까 끔찍하죠. >> 네.

근데 그거는 일반 사람이 아니니까 참았다고 하자. >> 연탄불에 넣는 거는 못 참아. >> 그 연탄 구멍에다 손가락 넣어 봐. >> 그러겠죠.

예. >> 그래서 내가 그 연지하는 걸 어려서 봐 가지고 그것도 충격을 어릴 때 내가 절에 있었잖아. 절에 내가 5년 있었나? 행자로 있었지. >> 한 5년 행자로 있었는데 어릴 때.

아니 이게 손을 태우는 거야. 그러니까 이제 손님들 보는 앞에서 연지를 한다고 그 고통을 참아 보겠다는 거야. >> 그래가지고 그걸 손가락 없는 걸 자랑하고 다녀. 스님은 >> 아유 >> 내가 세계를 불태웠다 뭐 이런 거.

근데 끔찍스러운 거야. 그 고통은 못 참아요. >> 여러분 아까 맛있는 음식이야게 싹 사라져 버리지. 손을테니까 지금 타고 있는게 아니야.

말로 한 거야. 여러분 내가 속으면 안 돼. >> 네. >> 맛있는 그 냉 평양 냉면이 기다리고 있어요.

괜히 그 손가락 타는 거는 잊어버려 버려. >> 네. >> 그러니까 우리는 그런 뜨거운 불을 싫어하지. >> 네.

그러니까 나쁜 것을 하면 안 됩니다. >> 네. >> 알았죠? >> 네. >> 예.

이제 마무리를 하겠습니다. >> 예. 오늘의 예배를 드립니다. 허경영신이님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 하루에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정행원 등록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조무들어 신님 이름으로 명하노니 지금 유튜브 보시는 천사 천사들과 천사들의 가족과 천사들의 조상에게 레벨 5천원 무들어가라.

허경영 신인님 이름으로 명하노니 오늘 축복 백국명패 건축헌금 새로운 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조무 들어가라. 예. 이제 시님께서 전체 예배를 주십니다. >> 여러분들이 아무리 돈이 많아도 이렇게 10조 무하면은 어마어마한 돈이에요.

네. >> 무한대가 10조개가 있는 거야. >> 대단하죠? >> 네. >> 근데 여러분한테 주죠? >> 네.

근데 지구 돈은 얼마지? 우리나라 전체를 팔다 팔면은 7경 정도 돼요. 땅값만. >> 우리나라 땅값이 7경인데 이거는 우리는 하루에 10조물 막 여러분한테 아까 노래 보는 사람들 50조물을 줬어요. >> 어마무시하죠? >> 네.

이게 천국의 돈 가치야. >> 네. >> 천 레벨이 천국의 돈입니다. >> 네.

그러면 여러분 10조물을 가져간 거야. 어마무시하죠? >> 네. 여러분들은 10조가 아니야. 10조가 우리 한국이 저저 우리 국민 총생산 GDP 얼마니까? >> 1년에 청생산이 얼마예요? 응.

1800처럼 >> 우리나라 일반 국가 총생산이 그렇게 많습니까? >> 그 돈은 돈도 아니야. >> 지금 수출 몇 분 하죠? >> 네. >> 네. >> 수출 몇 분 하지? >> 우리가 1년에 수출 얼마해? 7,억 달러.

7,억 달러. 그러니까 얼마 안 되죠. 그러니까 우리나라 돈을 우리나라 돈은 국민이 국가 1년 살림이 700조 정도 지금 들어가 >> 맞죠? >> 네. >> 국가 1년 살리면 5천만 명이 쓰는 거니까 700조가 들어간다 하자.

개인이 700조를 가지고 있나? >> 아니야. >> 우리나라 재벌이 70조 >> 뭐? 50조 이래요. >> 네. >> 어, 삼승에 그 상속세 10조 11조인가 얼마 냈죠? >> 그걸 >> 분할해서 못 내 가지고 분할해서 내다가 >> 지금 그래 있죠? >> 네.

그러면은 >> 아무리 재벌이 가니 돈이 얼마야? 우리는 하루에 여러분한테 내배를 주는 것만 해도 돈이 백공에서 쓰는 어마무시한 레벨을 주는 거야. 여기는 여기는 >> 알았죠? >> 네. >> 그러니까 우리가 1년에 기껏 벌어봐야 700조 정도 가지고 세금을 가지고 나라를 운영해. >> 네.

알았죠? >> 네. >> 어. 그러면 뭐 우리가 7,억불 수출 한다 그래 봐야 그거 아무도 아니야. >> 그러니까 우리는 보통 내가 아까 50조 물을 줬어.

네. 그니까 억조경 해자양 구간 정제극 강하라 불가 무한됩니다.이 무가 10조가에 있는 걸 10조 무라 그래. >> 네. >> 아 대단하잖아요.

그러니까 여러분 백홍에서 영원히 쓰는 돈이야. >> 수천년 쓰는게 아니라 영원히 쓸 돈을 네배를 가지고 올라가면은 >> 무한대로 살아야 되니까. 네. >> 레벨 높아야 되죠.

그래서 전부 조단이 넘어가는 경단위로 넘어가야 백궁에서 무한대로 쓸 수가 있어요. >> 그죠? 어이 억조경 회자양 국관 정제 항하라 불문은 하나의 무야 그 억조경 해자양 항이 억조경회자양 구간 정제극 항라 불가 동그라미가 88개 >> 동그라미 88개 노트에 다 못 써요. >> 네 >> 무슨 말인지 알죠?이 >> 많은 숫자가 >> 10쪽에 >> 그게 10조 뭐야? 그렇죠. >> 네.

그러니까 여기에 인간이 돈 가지고 있어 봐야 돈 >> 돈도 아니죠. >> 몇십조야? >> 돈도 아니죠. >> 네. >> 그러니까 여러분 오늘 하루에 얼마나 부자가 돼어.

와 노래 한곡 불러 가지고 50조 무한대를 가져왔어. 50조 무한대. >> 그러니까 우리는 합폐 단위가 다르죠. >> 네.

뭐 무슨 뭐 어디 종교 단체 가가지고 뭐 내 결국 한 10억 부자되게 하려 100억 부자되건 부자가 아니야 >> 여러분은 어마어마한 부자죠 >> 네 >> 무한대가 수백조개를 가지고 있는 거야 무한대 >> 알겠죠 >> 네 >> 근데 이런 화폐 단위를 논하는 종교인이 없어요 >> 없습니다. 여러분 지구니까 이게이 우주에 있는 별들 중에 이게 뭔지 하나에 불과한 지구에서 이게 뭐 조단이 경단이지 천국에 올라가면 이거는 먼지에 불과한 거야. >> 그러니까 여러분 여기서 있는 그 복을 가지고 저가서 살 수 있을까? >> 못 살아요. 여러분 복이 >> 더 많아져야 백군 가서 쓸 돈이 있는 거예.

그래서 그런 단위를 내가 알게 줬죠. >> 네. >> 그 지구인, 종교인들은 그런 단위 자체를 몰라요. >> 누가 억조경 해자한 구간 정제가 강하나 불물을 아노 뭐 88개 동그램에다가 미적분까지 곱해 가지고 그것 인수 분해를 해 가지고 방정식을 만들어 내면은 어마무시한 우주의 숫자가 나와.

그 많은 비열이 여러분이 숫자로는 계산할 수 없는 비열의 숫자가 있고 지구 같은 별은 몇 개 있다 그랬죠? >> 36 >> 362무 8,800불 >> 개 그뒤에 개가 붙어야 돼. 예. >> 300 >> 62무 >> 8,800불 >> 억억억조경 해자양 구부관 정제극 항하라불이 >> 항하라 불 정도의 숫자면 이게 어디야? 이게 >> 그 거기에 또 362조 8,800 불이지. >> 네.

그럼 362조개는 얼마나 많아? >> 우와. 무슨 알죠? 여기다 8,800불. 인간이 사는 별의 숫자야. 지구의 숫자.

그거 어느 종교인이 그거 알려주나? >> 아니야. >> 인간들은 모르는 숫자야. >> 사람이 사는 비율이 >> 한 개 이상 발견하지 못하고 있지. >> 네.

근데 올라가 보면 우주에는 362조 8,800개에 800 무의 별이 존재하는데 우주의 끝이 있을까? 없어요. >> 거은 없습니다. 무한대 공간에 이게 떠 있는 거야. >> 거기를 내가 왔다 갔다 하는 자가 여기 와서 앉아 있 >> 아이고 이게 뭐냐? 왜 왔느냐? 아시죠? >> 네.

아 나 한 마리의 양을 잃어버린 자가 한 마리 양 때문에 그거 놔두고 가죠. >> 그래서 온 거야. >> 네. 어 하나의 별에 와서 마무리하고 >> 또 가면은 시원이 왔나? >> 시원이 돈 줘라.

방송 >> 어 그래 그래 어 왔어 >> 네가 와서 데려들 >> 자 재밌죠? 네. >> 내가 그 무한대 예배를 줍니다. >> 네. >> 오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 조상에게 레벨 10조원 들어라.

내가 지구에 아주 인생러 온 거 같으네. 아멘. >> 그런데 재밌는 거는 내가 있을 때 많이 받아가요. >> 응.

없을 때 소리 질러 봐야 안 돼. >> 유튜브를 보는 천사들과 천사들의 가족과 조상이게 벨 >> 10조문 들어가라. >> 아이고 10정 컵을 안 내면 안 됩니다. >> 네..