2026.10.20 Europe will become very complicated in the future. As the conflict with Russia continues, NATO member countries could become fragmented. It’s very dangerous.

2026.10.20 골치아픈 유럽의 내부상황과 앞으로의 정세 예언 The Troublesome Internal Situation in Europe and Predictions for the Future Political Landscape

Meeting Minutes: Europe’s Troubling Internal Situation and Predictions for the Future Political Landscape

Ⅰ. Meeting Overview

Category	Details
Date	October 20, 2026
Location	Haneulgung
Attendees	Heo Kyung-young, Angels, Archangels, and online viewers
Agenda	Europe’s internal situation and future political landscape, the meaning of “Soreum Sori” (goosebump sound), the concept of “Inman Cheuksang” (fullness leads to decline), and the importance of humility.

Ⅱ. Meeting Discussion

• Welcome and Introduction

  • Heo Kyung-young welcomed all attendees, including those who traveled from overseas and newcomers .
  • He emphasized the significance of meeting the “Shin-in” (divine being) and receiving blessings .

• The Prophecy of “Soreum Sori” (Goosebump Sound)

  • Heo Kyung-young explained that the “Soreum Sori” is a unique sound mentioned in the Gyeogam Yurok, a Korean prophecy book .
  • This sound is described as unusual, resembling a dragon’s roar, a goosebump sound, or even a human voice .
  • He stated that hearing this sound is a miracle, and it was prophesied 500 years ago .
  • Recent visitors from Germany also heard this sound, which can occur at any time, day or night .
  • The location where this sound is heard is geographically unique, a large circular area suitable for a big village, unlike the surrounding narrow valleys . This area is destined to become the “New Jerusalem” .
  • The Gyeogam Yurok also prophesied that in the “Mal-se” (end times), people would not recognize the coming “Seong-in” (saint) and would mock him . Heo Kyung-young suggested that this “Seong-in” might appear disguised to avoid immediate opposition .

• The Concept of Judgment and Salvation

  • Heo Kyung-young asserted that the judgment of the end times has already concluded .
  • He likened the process to a “harvest,” where only those destined for heaven will be taken .
  • He explained that while 8 billion people might seek blessings later, only those who pass the “Suneung” (college entrance exam) for heaven can enter .
  • Those who receive blessings but do not go to heaven will be reincarnated as animals like birds or fish, becoming “wanderers” rather than “pilgrims” who journey through the universe .
  • He emphasized that the current earthly relationships are temporary and often lead to regret, unlike the “wedding feast” in Baekgung (heaven) where one meets their ideal partner .

• Europe’s Troubling Internal Situation and Future Political Landscape

  • Heo Kyung-young warned that Europe is facing increasing complexity and danger due to ongoing conflicts with Russia and potential fragmentation of NATO member states .
  • He highlighted the deteriorating security situation in France, which he sees as a sign of the “Mal-se” .
  • He discussed the “I-yul-bae-ban” (hypocrisy/double standard) situation in Europe, where humanitarian aid to refugees has led to social unrest and demands from immigrant populations .
  • He noted that 9% of France’s population consists of these “I-yul-bae-ban” individuals, and this issue is spreading to other European countries like the UK and Germany .
  • He suggested that external forces might be funding and manipulating these groups to destabilize Europe .
  • He stated that no place in the world, including the US, is safe, and even the Korean Peninsula faces instability . However, he claimed that his presence in Korea ensures control over the situation .
  • He also mentioned that 10% of Korea’s population consists of multi-ethnic individuals, posing similar potential risks .

• The Wisdom of “Inman Cheuksang” (Fullness Leads to Decline) and Humility

  • Heo Kyung-young introduced the concept of “Inman Cheuksang,” meaning that when a vessel is full, it overflows, and similarly, when a person achieves great success or wealth, they are prone to decline or misfortune .
  • He advised giving generously to the less fortunate before reaching this state of “fullness” .
  • He connected this to the saying “Mancho-son Gyeomsu-ik” (fullness leads to loss, humility leads to gain), emphasizing that humility brings benefits .
  • He shared the story of King David, who survived by utilizing things he disliked (mosquitoes, spiders, and madmen), illustrating that even disliked elements can be instrumental in one’s survival and growth .
  • David’s experiences taught him humility, and Heo Kyung-young urged his followers, the “Jin-in” (true humans), to also embrace humility and serve others .
  • He also highlighted the role of children with disabilities as “teachers” who help parents understand the impermanence of life and motivate them to succeed .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the teachings of “Inman Cheuksang” and “Mancho-son Gyeomsu-ik” and apply them in their lives .
• Attendees are reminded to frequently invoke Heo Kyung-young’s name to receive blessings and maintain their “angel” status .
• Attendees are encouraged to trust Heo Kyung-young’s words for healing and protection from evil spirits .

Basic

1. [Multiple choice] What is the primary purpose of the “marriage banquet” mentioned in the context of going to heaven?

• A. To celebrate earthly marriages that were successful.
• B. To allow people to meet their deceased spouses.
• C. To find a suitable partner for marriage in heaven.
• D. To signify the end of all relationships.
• Answer: C — The marriage banquet in heaven is described as an opportunity to meet a desired partner for marriage in the afterlife, contrasting with earthly relationships which are considered trials
• My answer: unanswered

2. [True/False] The speaker suggests that earthly romantic relationships are often characterized by trials and errors.

• Answer: O — The speaker states that relationships on Earth are 100% trial and error, and people should abandon regrets and resentments from them
• My answer: unanswered

3. [Multiple choice] According to the speaker, what is a key characteristic of the “heavenly ox’s cry” (소울음소리)?

• A. It is a common sound heard in agricultural areas.
• B. It sounds exactly like a typical cow’s moo.
• C. It is only heard during specific, predictable times.
• D. It is an unusual sound, sometimes resembling a dragon or human voice.
• Answer: D — The speaker describes the heavenly ox’s cry as unique, not like a farming ox, and sometimes sounding like a dragon, a human, or a “soreum” sound, making it a miraculous thing to hear
• My answer: unanswered

4. [Multiple choice] What does the speaker imply about the current global situation, particularly in Europe?

• A. It is becoming increasingly complex and dangerous due to ongoing conflicts.
• B. It is stable and peaceful, with no major issues on the horizon.
• C. European nations are strengthening their alliances and resolving disputes.
• D. The global situation is irrelevant to individual spiritual journeys.
• Answer: A — The speaker explicitly states that Europe will become very complicated due to ongoing conflicts, particularly with Russia, and that NATO member countries could become fragmented, indicating a dangerous situation
• My answer: unanswered

5. [True/False] The speaker believes that people who receive blessings will automatically go to heaven.

• Answer: X — While blessings are given, the speaker clarifies that receiving a blessing does not guarantee entry into heaven; it merely prevents rebirth as an animal that is eaten, allowing for rebirth as a bird or other free-roaming creature
• My answer: unanswered

6. [Multiple choice] What is the meaning of the phrase “인만 측상” (inman cheuksang) as explained by the speaker?

• A. Humans should always strive for more wealth and status.
• B. When a person’s “cup is full” with success, they may become arrogant and face misfortune.
• C. It refers to the importance of filling one’s life with good deeds.
• D. It means that humans are inherently flawed and destined for suffering.
• Answer: B — The speaker explains “인만 측상” by comparing it to a full vessel that overflows, meaning that when a person achieves great success or wealth, they can become arrogant, leading to potential downfall or misfortune
• My answer: unanswered

7. [Multiple choice] What is the significance of the “soreum sori” (소름 소리) according to the speaker?

• A. It is a common sound heard in everyday life.
• B. It is a sound that only specific animals can make.
• C. It is a prophetic sound mentioned in ancient texts, indicating a special location.
• D. It is a musical note used in traditional Korean songs.
• Answer: C — The speaker explains that the “soreum sori” is mentioned in the “Gyeogam Yurok” (겨감유록) from 500 years ago, instructing people to find the place where this sound occurs, implying it’s a prophetic sign pointing to a significant location
• My answer: unanswered

Intermediate
8. [Multiple choice] How does the speaker connect the current situation in Europe, specifically France, to the concept of “이율배반” (iyulbaeban)?

• A. European countries accepted immigrants out of humanitarianism, but these immigrants are now demanding more and causing social unrest.
• B. European nations are betraying their own citizens by not providing enough social welfare.
• C. The conflict in Ukraine is a betrayal of international peace treaties.
• D. European leaders are being hypocritical by not addressing climate change effectively.
• Answer: A — The speaker explains that European countries, including France, initially accepted “boat people” from Africa out of humanitarianism, but these immigrants are now demanding equal status and causing unrest, which is seen as a betrayal of the initial kindness, hence “이율배반” (two-faced betrayal)
• My answer: unanswered

9. [Multiple choice] What is the speaker’s perspective on the “end times” (말세) and the “judgment” (심판)?

• A. The end times are yet to come, and judgment is a future event.
• B. The end times are a period of great suffering, but judgment can be avoided.
• C. The end times are a time for people to prepare for a new beginning.
• D. The end times have already arrived, and judgment has concluded, though many are unaware.
• Answer: D — The speaker explicitly states that the end times have arrived and judgment has already concluded, but most people are unaware of it, comparing them to those with “extinguished lamps” at a wedding banquet
• My answer: unanswered

10. [Multiple choice] How does the speaker use the story of King David to illustrate the principle of “만초선 겸수익” (manchoson gyeonsuik)?

• A. David’s military victories showed that power leads to arrogance.
• B. David’s experiences with things he disliked (spiders, mosquitoes, madmen) taught him humility and ultimately saved him.
• C. David’s wisdom in governance led to prosperity for his kingdom.
• D. David’s musical talent brought joy to his people, demonstrating the benefits of sharing.
• Answer: B — The speaker uses David’s story to show that things David disliked (spiders, mosquitoes, madmen) ultimately saved him, leading him to become humble after experiencing hardship. This connects to “만초선 겸수익,” meaning that when one is full (successful), they should be humble to gain more
• My answer: unanswered

11. [True/False] The speaker suggests that even those who do not go to heaven can still benefit from blessings by being reborn into a better form of life.

• Answer: O — The speaker explains that receiving a blessing can prevent rebirth as an animal that is eaten, allowing individuals to be reborn as birds or other free-roaming creatures, which is a better outcome than being a “낙제자” (failure)
• My answer: unanswered

12. [Multiple choice] What is the speaker’s view on the current state of traditional religious phrases like “Amen” or “Hallelujah”?

• A. They have lost their energetic power and are ineffective.
• B. They are still powerful but only when spoken by specific individuals.
• C. They are more powerful now than ever before due to global interconnectedness.
• D. They should be used more frequently to increase their effectiveness.
• Answer: A — The speaker states that traditional religious phrases like “Amen” and “Hallelujah” have lost their energy and are ineffective, implying that only the speaker’s name carries power
• My answer: unanswered

Advanced
13. [Multiple choice] The speaker describes a specific geographical feature as a “new Jerusalem” (새 예루살렘 성). What makes this location unique and suitable for this designation?

• A. It is a mountainous region with abundant natural resources.
• B. It is a bustling urban center with many inhabitants.
• C. It is a coastal area with access to the sea.
• D. It is a circular, open plain surrounded by dense, uninhabitable mountains, allowing for a large settlement.
• Answer: D — The speaker describes the location as a unique, circular, open space in the middle of mountains, where a large village could be built, unlike the surrounding dense, uninhabitable valleys. This distinct geographical feature is then designated as the “new Jerusalem”
• My answer: unanswered

14. [Multiple choice] How does the speaker differentiate between “순례자” (pilgrim) and “방랑자” (wanderer) in the context of spiritual journeys?

• A. Pilgrims travel for leisure, while wanderers travel for spiritual growth.
• B. Pilgrims adhere to heavenly principles and aim for heaven, while wanderers are aimless and destined for a lower existence.
• C. Pilgrims are those who have received blessings, while wanderers have not.
• D. Pilgrims are those who stay in one place, while wanderers constantly move.
• Answer: B — The speaker defines “순례자” (pilgrims) as those who adhere to heavenly principles and are destined for “백공” (heaven), undertaking a journey through the universe. In contrast, “방랑자” (wanderers) are those who, despite receiving blessings, cannot go to heaven and are destined to wander aimlessly, potentially in a lower form of existence
• My answer: unanswered

15. [Multiple choice] The speaker mentions that “제3국” (third countries) are involved in manipulating the situation in Europe. What is the implied method of this manipulation?

• A. Direct military intervention in European conflicts.
• B. Spreading misinformation through state-sponsored media.
• C. Providing financial support to organizations that exploit social unrest.
• D. Imposing economic sanctions on European nations.
• Answer: C — The speaker implies that “third countries” are manipulating the situation by providing funds to organizations that exploit social unrest, using these groups to destabilize Europe. The speaker avoids naming specific countries but suggests external financial influence
• My answer: unanswered

This excerpt is from a Heo Kyung-young lecture, where he shares his unique spiritual and geopolitical worldview with his followers. Heo Kyung-young, a controversial figure in South Korea, claims to be a divine entity and delivers sermons that blend prophecy, social commentary, and personal philosophy. This particular session focuses on Europe’s internal turmoil as a sign of the “end times” and offers his followers a path to salvation and higher spiritual states.

Heo Kyung-young’s Prophetic Worldview

The “End Times” and Divine Judgment
Heo Kyung-young asserts that the world is currently in the “end times” and that divine judgment has already concluded. He positions himself as the “Heavenly King” who has descended to Earth to carry out this judgment, which most people are unaware of. His teachings suggest that only those who follow him will achieve salvation, while others face lesser fates.

말세 성제 시부지라 말세 성인이 오는데 세상 사람들이 시부지 쳐다본다 이거야 모른다이 말이야 말세 성제 조소식 말세 성인이 하늘에 재왕이 내려왔는데 세상 사람들이 웃기고 아주 웃긴다고 한다 봐야 조소시 웃길 조자 알겠죠
It is said in the prophecy, “When the saint of the end times comes, people will look at him but not recognize him.” It also says, “When the Heavenly King of the end times descends, people will mock him.” They will find it laughable.

말세가 와 있고 심판이 끝났죠? 그 징조입니다. 말세가 이제 왔고 말세 성제 말세 하늘의 재왕이 왔죠?
The end times have arrived, and judgment is over, right? This is the sign. The end times are here, and the Heavenly King of the end times has come, right?

The Purpose of “Blessings” and the Afterlife
Heo Kyung-young explains that while 8 billion people may seek his blessings, only a select few will go to “Heavenly Palace” (백궁). The blessings, for the majority, serve to prevent them from reincarnating as animals destined for slaughter, instead allowing them to become birds or other free-roaming creatures. This offers a unique perspective on salvation, where even a lesser form of existence is considered a benefit.

80억이 나한테 축복을 받으러 올 수가 있어 나중에 그러면 내가 축복을 안 주나? 축복을 줘요 나중에 몰려온다니까 그러면 축복을 다 주는데이 사람들이 천국 가냐 못 가지 그럼 왜 받을까? 소나 돼지나 말이나 사람에게 잡아먹히는 짐승으로 안 갈 수가 있어
8 billion people might come to me for blessings later. Will I not give them blessings? I will. They will flock to me later. But even if I give them all blessings, will they go to heaven? No, they can’t. So why would they receive them? They can avoid being reborn as livestock like cows, pigs, or horses that are eaten by humans.

여러분은 순례자인데 그들은 뭐예요? 방자가 되는 거야 방랑자
You (my followers) are pilgrims, but they (the blessed non-followers) become wanderers. Vagabonds.

Life as a “Suneung Exam” for Heaven
Heo Kyung-young likens human life on Earth to a “Suneung exam” (Korean college entrance exam) for entering heaven. He claims that 99.99% of people fail this test, and those currently attending his lectures have already passed. This analogy frames earthly existence as a trial, emphasizing the difficulty of achieving true spiritual success and the special status of his followers.

지구를 순례하러 와서 여러분이 지구에 100년 있으는 한시간 정도 되는 거야 그게 수능 시험 본 시간이에요 수능 시험을 본 거야 천국 들어가는 수능 시험 99.99%가 다 떨어져
You came to pilgrimage the Earth, and your 100 years on Earth are like one hour. That’s the time you took the Suneung exam. You took the Suneung exam to enter heaven, and 99.99% of people fail.

Geopolitical and Social Commentary

Europe’s Crisis as a Sign of the End Times
Heo Kyung-young points to the social unrest and demographic shifts in Europe, particularly in France, as clear indicators of the “end times.” He attributes these issues to the “two-faced” (이율배반) nature of accepting refugees, which he believes leads to internal conflict and instability. This commentary reflects a common conservative viewpoint on immigration, framed within his apocalyptic narrative.

지금 앞으로 유럽은 굉장히 복잡해져요 어 러시아와 분쟁이 지속되면서 나토 회원국들이 질이 면렬할 수가 있어 굉장히 위험합니다
Europe will become very complicated in the future. As the conflict with Russia continues, NATO member states could become fragmented. It’s very dangerous.

자기들이 아프리카에서 굶어 주고 가고 모로코에서 굶어 주고 가니까 보트 피플을 받아 줬어 유럽 나라들이 각자 인도주의적으로 받아줬단 말이야 받아줬더니 이제는 들어온 놈이 보다리나 이런 식으로 맞아요 그 백인들이 자기들 받아 줬으니까 너것처럼 왜 우리는 못 살게 하냐? 우리는 왜 누구 밑에서 종처럼 일해야 되냐? 돈 찍고만큼 죽고 이렇게 걸지
They (European countries) accepted boat people out of humanitarianism because people were starving to death in Africa and Morocco. But now, those who were accepted are demanding more. They ask, “Since you accepted us, why can’t we live like you? Why should we work like servants under someone else, earning meager wages?”

프랑스 인구의 9%예요 아 처음에는 0.9%였습니다 9%였어 불과 몇 년 사이에 프랑스 인구의 9% 그러니까 10명 중에 한 명이 이율배반자야
It’s 9% of France’s population. Ah, initially it was 0.9%. It became 9%. In just a few years, 9% of France’s population. So, one out of ten people is “two-faced.”

Global Instability and Korea’s Unique Position
Heo Kyung-young asserts that no place in the world, including the US, is safe due to global instability and hidden forces manipulating events. He claims that only the Korean Peninsula remains stable because of his presence, offering his followers a sense of security and exceptionalism.

그러니까 지금이 말세는 안전한 곳이 미국도 아니야 밥 먹으면서 건총놓고 먹어 운 그래 안 그래? 운전하면서 건청 없이는 운전하기 어려워
So, in these end times, not even America is safe. People eat with guns next to them, right? It’s hard to drive without a gun.

그럼이 한 번도는 내가 있으니까 모든게 통제되겠지 그럼 여러분 아주 좋은 거야
So, since I am on this Korean Peninsula, everything will be controlled, right? That’s very good for you all.

Personal Philosophy and Wisdom

The Value of Adversity and Unpopular People
Heo Kyung-young shares a story about King David, who survived by utilizing things he disliked—spiders, mosquitoes, and madmen. This anecdote illustrates his philosophy that what one despises can ultimately be a savior or a teacher. He emphasizes the importance of humility and generosity, warning against arrogance that comes with success.

다윗왕이 제일 싫어한게 모기하고 금미줄하고 광인 이런 사람을 실했어
King David hated mosquitoes, spiderwebs, and madmen the most.

그러니까 자기가 싫어하는 그 사람이 꼭 자기 종신을 해요 자기 죽을 때 옆에 있어
So, the person you dislike will always be with you until your death.

그래서 우리는 남한테 후득하게 해라 미운 놈 떡 하나 더 줘라 우리 조상들이 그러는 거예요 왜 미운 사람 떡 하나더라 그러겠어? 알겠죠? 그 사람이 나중에 내 종신을 할 수도 있단 말이야
That’s why we should be generous to others. “Give an extra rice cake to the one you dislike,” our ancestors said. Why would they say to give an extra rice cake to someone you dislike? You understand, right? That person might end up being with you until your death.

Humility and Sharing: “Inman Cheuksang” and “Manchoson Gyomsuik”
Heo Kyung-young introduces two key principles: “Inman Cheuksang” (인만 측상) and “Manchoson Gyomsuik” (만초선 겸수익). “Inman Cheuksang” means that when a person’s “vessel” (representing wealth, status, or success) becomes full, it will inevitably tilt or lead to downfall. “Manchoson Gyomsuik” means that when something is full, loss is expected, and humility brings gain. These proverbs underscore the importance of sharing and remaining humble, especially for those who achieve success or consider themselves “true beings” (진인).

그릇이 꽉 차면 반드시 넘치죠 어 그러면 인간도 꽉 차아 어떻게 될까? 입만 그 옆에서 쓰리니까 굉장히 좀 힘들다.이 뭐죠? 입만 측상 인만 측상이죠 인간도 나이 들어서 돈이 좀 많거나 성공한 사람은 반드시 죽게 되는 거야
When a vessel is full, it surely overflows, right? So, what happens when a human is full? It’s very difficult because it hurts the side. What is this? “Inman Cheuksang.” It’s “Inman Cheuksang.” Humans, too, when they get older, have a lot of money, or succeed, they will surely die.

만초선 겸수익 어 만초선 레벨 100경무 들어가라 그것도 똑같은 말이죠
“Manchoson Gyomsuik.” Oh, “Manchoson.” Enter level 100 Kyungmu. That’s the same saying.

만초선 꽉 차면 항상 남한테 베풀어야 되겠지 네 아멘 이거 너무 자기가 자기만 가지겠다 하면 요양 되는 거야 그 만초 뭐예요? 겸수 겸수위 그러니까 겸손해야 되겠죠
“Manchoson.” When it’s full, you should always give to others, right? Amen. If you try to keep too much for yourself, it leads to ruin. What is “Mancho”? “Gyomsu.” “Gyomsuik.” So, you must be humble, right?

This excerpt captures a sermon by Heo Kyung-young, a South Korean politician and spiritual leader, to his followers, referred to as “angels.” The core message revolves around his divine status as the “Heavenly King” who has descended to Earth to judge humanity and guide his chosen followers to a new Jerusalem. He also touches upon global political instability and offers life lessons through parables.

Heo Kyung-young’s Divine Authority and Worldview

The Prophesied Arrival of the Heavenly King
Heo Kyung-young positions himself as the fulfillment of ancient prophecies, specifically from the Korean prophetic text Gyeogam Yurok. He claims that the text foretold the arrival of a “Heavenly King” at the end of times, who would be initially unrecognized and even mocked by the world. This narrative establishes his unique and unchallengeable authority among his followers.

어떻게 500년 전에 개감유록에 응 말세 성제 시부지라 말세 성인이 오는데 세상 사람들이 시부지 쳐다본다 이거야 모른다이 말이야 말세 성제 조소식 말세 성인이 하늘에 재왕이 내려왔는데 세상 사람들이 웃기고 아주 웃긴다고 한다 봐야 조소시 웃길 조자 알겠죠
How, 500 years ago, did Gyeogam Yurok say that when the saint of the末世 (end times) comes, people will “see but not know” (시부지)? They won’t recognize him. The saint of the末世 will be mocked (조소식); people will find him ridiculous.

그러면 동교때로 위장하고 오지 않으면 일을 할 수가 없어 표적이 돼 버리면 몽땅 달라들어 예수 때처럼 알았죠?
If I don’t come disguised as a “madman” (동교때), I can’t do my work. If I become a target, everyone will swarm me, just like with Jesus.

The Final Judgment and the “Harvest”
Heo Kyung-young asserts that the final judgment has already begun, and he is the one carrying it out. He describes this process as a “harvest,” where those destined for heaven will be taken, while the rest of humanity, even if they receive his “blessing,” will only avoid being reborn as animals to be eaten, instead becoming “wanderers” or “birds.” This concept highlights a hierarchical and predetermined fate for humanity, with his followers occupying the highest tier.

그러니까 이게 심판되니까 이제는 여러분들하고 대항할 필요가 없어 저저 동물로 갈 사람들하고 대항할 필요 있나?
So, since this is the judgment, there’s no need to confront you all. Is there any need to confront those who are going to become animals?

그게 추수야
That is the harvest.

아까 혼인 잔치할 때 꺼진 등불 들고서 있는 사람이 80억이야 근데 80억이 여보세요 80억이 나한테 축복을 받으러 올 수가 있어 나중에 그러면 내가 축복을 안 주나? 축복을 줘요 나중에 몰려온다니까 그러면 축복을 다 주는데이 사람들이 천국 가냐 못 가지 그럼 왜 받을까? 소나 돼지나 말이나 사람에게 잡아먹히는 짐승으로 안 갈 수가 있어
At the wedding feast earlier, 8 billion people were standing with extinguished lamps. These 8 billion people can come to me later to receive blessings. Will I not give blessings? I will give them. They will flock to me later. But even if I give them all blessings, can they go to heaven? No, they can’t. Then why would they receive them? They can avoid being reborn as animals like cows, pigs, or horses that are eaten by humans.

Europe’s Crisis as a Sign of the End Times
Heo Kyung-young connects current global events, particularly the social unrest and demographic shifts in Europe, to his prophecies of the end times. He interprets the influx of immigrants and the resulting societal conflicts as a manifestation of “malice” and “hypocrisy” (이율배반), further solidifying his claim that the world is in its final stages and requires his intervention. This demonstrates his ability to weave contemporary issues into his overarching spiritual narrative.

지금 현재 프랑스의 모든 치한이 난리가 났죠 그건 우리가 알아놔야 됩니다 여러분들은이 말세 성제 15지라고 그러죠? 말세가 와 있고 심판이 끝났죠? 그 징조입니다
Currently, all public order in France is in chaos, right? We need to know that. You all say it’s the “saint of the末世, see but not know,” right? The end times have come, and the judgment is over, right? That is the sign.

자기들이 아프리카에서 굶어 주고 가고 모로코에서 굶어 주고 가니까 보트 피플을 받아 줬어 유럽 나라들이 각자 인도주의적으로 받아줬단 말이야 받아줬더니 이제는 들어온 놈이 보다리나 이런 식으로 맞아요 그 백인들이 자기들 받아 줬으니까 너것처럼 왜 우리는 못 살게 하냐? 우리는 왜 누구 밑에서 종처럼 일해야 되냐? 돈 찍고만큼 죽고 이렇게 걸지
Because people were starving to death in Africa and Morocco, they accepted boat people. European countries accepted them out of humanitarianism. But now, those who came in are demanding more, saying, “You accepted us, so why can’t we live like you? Why should we work like servants under someone else? We want money and land.”

그러니까 이율 배반 자들이 지금 덜고 있단 말이야 그게 어마어마하게 포진해 버렸어 프랑스 인구의 9%예요
So, these hypocrites (이율배반자) are now rising up. They have spread enormously, making up 9% of France’s population.

Lessons for Life and Humility

The Value of Adversity and the Unloved
Heo Kyung-young shares a parable of King David, emphasizing that what one dislikes or despises can ultimately be their savior or teacher. He uses examples of mosquitoes, spiders, and even “madmen” helping David survive, and how a disabled child can lead parents to success and spiritual growth. This teaching encourages followers to embrace challenges and find value in unexpected places, promoting a mindset of humility and non-judgment.

그러니까 자기가 싫어하는 그 사람이 꼭 자기 종신을 해요 자기 죽을 때 옆에 있어
So, the person you dislike will always be with you until your death. They will be by your side when you die.

부모들은 자기 자식 중에 장애가 있는 애를 굉장히 좋아해 장애를 굉장히 애껴요 왜 그러냐? 자기가 죽을 때 꼭 있을려거든 옆에
Parents really love and cherish their children with disabilities. Why? Because they will always be by their side when they die.

그 딸이 자기한테 스승이야
That daughter is a teacher to him.

The Dangers of Arrogance and the Importance of Sharing
Heo Kyung-young uses the proverb “인만측상” (in-man-cheuk-sang), meaning “when a vessel is full, it tilts,” to warn against arrogance that comes with success and wealth. He advises his followers, especially those who consider themselves “true humans” (진인), to remain humble and share with others to avoid misfortune. This emphasizes a core ethical principle within his teachings: humility and generosity are crucial for spiritual well-being.

글자가 짧으니까 꼭 외워놔요.기만 척기죠 어 그릇이 꽉 차면 반드시 넘치 넘치죠
The characters are short, so memorize them: “기만 척기” (giman cheokgi). When a vessel is full, it will surely overflow.

인만 측상이죠 인간도 나이 들어서 돈이 좀 많거나 성공한 사람은 반드시 죽게 되는 거야
It’s “인만 측상” (in-man-cheuk-sang). Humans, too, when they get older, have a lot of money, or succeed, will surely die.

그러니까 차기 전에 불쌍한데 많이 줘야 돼
So, before it (the vessel) gets full, you must give a lot to the unfortunate.

진이 됐으면요 글자를 명심해야 될까 안 해야 될까? 해야 돼요 인간이 꽉 찼죠 여러분은 진이 될 건 인만이야 그런데 꽉 찾는데 비극이 올 수 있단 말이야 교만해질 수 있어
If you have become a “true human” (진인), should you keep these characters in mind or not? You should. Humanity is full, right? You will become a true human, but that fullness can bring tragedy. You can become arrogant.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture, where he shares his unique worldview and prophecies about the future. Heo Kyung-young, a controversial figure in South Korea, claims to be a divine entity and delivers sermons to his followers. This particular session focuses on global political instability, the meaning of the “Last Days”, and personal conduct in the face of these changes. He also touches upon spiritual concepts like “Heavenly Palace” and “blessings.”

Heo Kyung-young’s Prophecies and Worldview

The “Last Days” and Divine Judgment
Heo Kyung-young asserts that the world is currently in the “Last Days” and that divine judgment is already underway. He believes that people are largely unaware of this ongoing judgment, comparing them to those who “look but do not know.” He also claims that his presence on Earth signifies the arrival of a “Heavenly King” who will quietly carry out this judgment.

말세 성제 시부지라 말세 성인이 오는데 세상 사람들이 시부지 쳐다본다 이거야 모른다이 말이야 말세 성제 조소식 말세 성인이 하늘에 재왕이 내려왔는데 세상 사람들이 웃기고 아주 웃긴다고 한다 봐야 조소시 웃길 조자 알겠죠
It’s the “Last Days,” and the Holy One has come, but people just stare, not knowing. The Holy One of the Last Days, the Heavenly King, has descended, but people find it laughable. They mock him.

그러면 동교때로 위장하고 오지 않으면 일을 할 수가 없어. 표적이 돼 버리면 몽땅 달라들어. 예수 때처럼 알았죠? 그지? 재림은 그때를 겪어봤잖아. 그러니까 이게 심판되니까 이제는 여러분들하고 대항할 필요가 없어.
If I don’t come disguised as a madman, I can’t do my work. If I become a target, everyone will flock to me, like during Jesus’s time. Right? The Second Coming has experienced that era. So, since this is judgment, there’s no need to confront you all.

말세가 와 있고 심판이 끝났죠? 그 징조입니다. 말세가 이제 왔고 말세 성제 말세 하늘의 재왕이 왔죠?
The Last Days have arrived, and judgment is over, right? That’s the sign. The Last Days have come, and the Holy One of the Last Days, the Heavenly King, has arrived, right?

The Purpose of Blessings and the Afterlife
Heo Kyung-young explains that receiving his blessings, even for those who won’t go to Heaven, can prevent them from being reborn as animals destined for slaughter. Instead, they might become birds or other creatures that roam freely. He distinguishes between “pilgrims” (those who go to Heaven) and “wanderers” (those who receive blessings but don’t ascend to Heaven).

축복을 받으면은 새나 기름이나 갈맥이나 이런 걸로 간단 말이야. 헐벌 날아다니면서 세상을 뭐예요? 유랑자. 순례자가 아니고 유랑자 여러분들은 백공으로 가니깐 보행으로 가잖아. 그 여러분은 순례자야.
If you receive a blessing, you might go as a bird, or a gull, or something like that. Fluttering around the world, what are you? A wanderer. Not a pilgrim, but a wanderer. You all go to Baekgung (Heavenly Palace), so you walk there. You are pilgrims.

천국 들어가는 수능 시험 99.99%가 다 떨어져.
99.99% of people fail the college entrance exam to enter Heaven.

축복과 백풍맹표를 하 왔다 가고 나면 뭐가 되냐면 사람에게 잡아먹히는 짐승으로는 안 태어나지. 새나 무슨 기록이나 원새나 이런 걸 태어날 수 있잖아. 그리고 짝을 만날 수가 있어.
After receiving blessings and the Baekpungmaengpyo (Heavenly Palace Ticket), you won’t be reborn as an animal to be eaten by humans. You can be reborn as a bird, a record, or a wild bird. And you can meet a partner.

Global Instability and the “Two-Faced” Era
Heo Kyung-young predicts increasing complexity in Europe due to ongoing conflicts and the influx of diverse populations. He attributes this to a “two-faced” era where people, after being helped, demand more and cause social unrest. He sees this as a symptom of the “Last Days.”

지금 앞으로 유럽은 굉장히 복잡해져요. 어 러시아와 분쟁이 지속되면서 나토 회원국들이 질이 면렬할 수가 있어. 굉장히 위험합니다.
Europe will become very complicated in the future. As the conflict with Russia continues, NATO member countries could become fragmented. It’s very dangerous.

자기들이 아프리카에서 굶어 주고 가고 모로코에서 굶어 주고 가니까 보트 피플을 받아 줬어. 유럽 나라들이 각자 인도주의적으로 받아줬단 말이야. 받아줬더니 이제는 들어온 놈이 보다리나 이런 식으로. 맞아요. 그 백인들이 자기들 받아 줬으니까 너것처럼 왜 우리는 못 살게 하냐? 우리는 왜 누구 밑에서 종처럼 일해야 되냐? 돈 찍고만큼 죽고 이렇게 걸지.
They were starving in Africa and Morocco, so they accepted boat people. European countries accepted them out of humanitarianism. But now, those who came in are demanding more, like “give us more.” They say, “You accepted us, so why can’t we live like you? Why should we work like servants under someone else? We’ll just take money and die.”

이게 왜 전 유럽에 9% 정도의 검은 피부들이 들어온 거야. 알겠죠? 그러면 이게 말세의 영이 정세야. 말세 정상. 말세 증상. 알겠죠? 사람 살려주면 보다리 내나는 거예요.
Why have about 9% of dark-skinned people entered all of Europe? You understand? This is the spirit of the Last Days, the political situation. The symptoms of the Last Days. You understand? If you save people, they’ll demand more.

The Importance of Humility and Overcoming Aversion
Heo Kyung-young emphasizes the importance of humility, using the proverb “When a vessel is full, it overflows” to illustrate that success can lead to arrogance and downfall. He also shares the story of King David, who survived by utilizing things he disliked (mosquitoes, spiders, and madmen), to teach that one should not despise anything, as it might ultimately save them.

그릇이 꽉 차면 반드시 넘치죠. 어 그러면 인간도 꽉 차아 어떻게 될까? 입만 그 옆에서 쓰리니까 굉장히 좀 힘들다.이 뭐죠? 입만 측상. 인만 측상이죠. 인간도 나이 들어서 돈이 좀 많거나 성공한 사람은 반드시 죽게 되는 거야.
When a vessel is full, it overflows, right? So what happens when a human is full? It’s very difficult because it’s only painful next to them. What is this? “Inman Cheuksang” (human fullness leads to downfall). It means that humans, when they get older, have a lot of money, or succeed, will surely die.

만초선 겸수익. 그러니까 겸손해야 되겠죠. 겸손하면은 뭐가 있다고? 수익이 있다. 얻는 것이 있다.
“Manchoson Gyeomsuik” (fullness leads to loss, humility leads to gain). So, you must be humble, right? If you are humble, what do you get? Gain. You get something.

자기가 싫어하는 것이 눈앞에 보여도 그것이 자기를 구해 줄 수가 있단 말이야. 아멘. 그래서 그걸 너무 어떤 대상을 미워하면 안 돼.
Even if something you dislike appears before your eyes, it can save you. Amen. So, you shouldn’t hate any object too much.

The Prophecies of the God-man and the Path to White Heaven

1. The Prophecy of the So-reum Sound (소름 소리) and the Arrival of the God-man (신인)
   The ancient text, Gyeogam-yurok (격암유록), meticulously details the So-reum Sound (소름 소리), a unique celestial cry unlike any earthly animal. This sound, described as a blend of dragon, human, and ox cries, is a miraculous phenomenon, heard by only a select few. The Gyeogam-yurok prophesied that in the End Times (말세), a Holy Sage (성제) or Heavenly Emperor (재왕) would descend, yet people would fail to recognize him, instead mocking him as a madman (조소신). This prophecy aligns with the current era, where the God-man (신인) has arrived, and the So-reum Sound is now manifesting. The Gyeogam-yurok explicitly instructs seekers to find the place where this sound emanates, asserting that this location is the very site of the God-man’s (신인) presence. The text further explains that the Heavenly Emperor (재왕) must appear disguised as a madman to avoid immediate persecution, much like historical figures such as Jesus. This strategic concealment allows the God-man (신인) to carry out his mission of judgment (심판) without being overwhelmed by the masses. The current era is one of judgment, where the God-man (신인) has no need to contend with those destined for lower realms. Instead, he quietly gathers those who are to ascend to Heaven (천국), a process referred to as the Harvest (추수). This divine harvest is a silent, discerning act, separating those who are prepared for the celestial journey from the rest of humanity. The So-reum Sound, therefore, serves as a beacon, guiding the chosen to the God-man’s (신인) sanctuary, a place of profound spiritual significance.

2. The Sacred Geography of New Jerusalem (새 예루살렘 성) and the Journey to White Heaven (백궁)
   The land where the unique So-reum Sound (소름 소리) resonates is geographically distinct and divinely ordained. From a celestial perspective, this area appears remarkably circular, a stark contrast to the surrounding rugged, mountainous terrain. While nearby valleys offer no suitable space for habitation, this particular location boasts ample room for a large settlement, a feature that sets it apart from the surrounding twenty li (리) radius. This unique topography signifies its sacred purpose: it is being prepared as the New Jerusalem (새 예루살렘 성). This New Jerusalem (새 예루살렘 성) is not merely an earthly city but a spiritual sanctuary, a place where the faithful will gather. The journey to this sacred space culminates in the Wedding Feast (혼인 잔치), a metaphor for the ascension to White Heaven (백궁). This Wedding Feast (혼인 잔치) represents the ultimate union of the soul with the divine, a spiritual marriage that transcends earthly bonds. Those who partake in this feast are destined for White Heaven (백궁), a realm of eternal bliss and spiritual fulfillment. The God-man (신인) emphasizes that this is the true marriage, far surpassing any earthly unions, which he describes as mere trials and errors (시행 착오). The path to White Heaven (백궁) is a pilgrimage, a sacred journey that transforms individuals into pilgrims (순례자) of the cosmos, exploring the vastness of the universe. This journey is the ultimate entrance examination (수능 시험) for Heaven (천국), a test that very few pass, with 99.99% failing to meet the required spiritual standard.

3. The End Times (말세) and the Global State of Disorder
   The current global situation, particularly in Europe, is characterized by escalating complexity and instability. The ongoing conflict between Russia and other nations threatens to fragment NATO member states, creating a perilous geopolitical landscape. This turmoil, exemplified by the breakdown of public order in France, is a clear sign (징조) of the End Times (말세). The God-man (신인) asserts that he possesses the deepest understanding of these global dynamics. He reiterates the prophecy of the Holy Sage (성제) in the End Times (말세), who, despite his arrival, remains unrecognized and even mocked by the world. This lack of recognition signifies that humanity is largely unaware that the judgment (심판) has already concluded. The vast majority of humanity, symbolized by the 8 billion people holding unlit lamps at the Wedding Feast (혼인 잔치), remains oblivious to this divine process. While these individuals may eventually seek blessings from the God-man (신인), these blessings will not grant them entry into Heaven (천국). Instead, they will be spared from reincarnation as animals destined for consumption, ascending to a higher form of existence as birds or other creatures that roam freely. These individuals become wanderers (방랑자), traversing the Earth without a fixed destination, in contrast to the pilgrims (순례자) who journey to White Heaven (백궁). This distinction highlights the different destinies awaiting humanity based on their spiritual preparedness and recognition of the God-man’s (신인) presence.

4. The Principle of Reciprocity and the Wisdom of Humility
   The principle of reciprocity (이율배반) is a fundamental aspect of human interaction, often manifesting in unexpected ways. The story of King David illustrates this profound truth: the very things he despised—mosquitoes, spiders, and madmen—ultimately became instruments of his salvation. When hiding in a cave, David used spiderwebs to conceal his presence, deterring his pursuers. During battle, a mosquito’s bite caused an enemy general to shift in his sleep, allowing David to seize his sword. Later, to escape capture, David feigned madness, rendering himself unrecognizable to his enemies. These incidents taught David a crucial lesson: one should never despise or mistreat others, for those seemingly insignificant or disliked individuals may one day become one’s saviors. This wisdom is encapsulated in the ancestral teaching: “Give an extra rice cake to the one you dislike.” This adage encourages generosity and compassion towards those we find difficult, recognizing that such acts can lead to unforeseen benefits. The people we mistreat or neglect are often the ones who remain by our side in times of need, while those we favor may abandon us. This principle extends to family dynamics, where parents often show particular affection for a child with a disability, knowing that this child will be a constant companion in their old age.

5. The Virtue of Humility (겸손) and the Dangers of Arrogance (교만)
   The concept of fullness (만) carries a profound spiritual and philosophical meaning, particularly in relation to humility (겸손) and arrogance (교만). Just as a vessel that is completely full will inevitably overflow (측상), so too will a human being who becomes “full” with wealth, status, or success. This “fullness” often leads to arrogance (교만), which can manifest as various misfortunes, such as illness, stroke, or even death. The God-man (신인) emphasizes that before reaching this state of fullness, one must share (나눔) generously with those less fortunate. This act of sharing prevents the vessel from overflowing and fosters a spirit of humility (겸손). King David’s experiences, particularly his transformation from a king to a madman to escape his enemies, taught him the importance of humility (겸손). After regaining his throne, he became a wise ruler (성군) who never again despised madmen, understanding that even the most marginalized can play a role in one’s destiny. For those who have attained the status of True Person (진인), this lesson is even more critical. A True Person (진인) must constantly strive for humility (겸손), serving others and making sacrifices. The ancient proverb, “Mancho-son, Gyeomsu-ik” (만초손 겸수익), meaning “Fullness brings loss, humility brings gain,” perfectly encapsulates this wisdom. Humility (겸손) not only elevates one’s spiritual level (레벨) but also ensures the well-being of one’s descendants, allowing them to prosper even as the True Person (진인) ascends to White Heaven (백궁).

6. The Illusion of Earthly Love and the Reality of Celestial Marriage
   Earthly love and relationships are often characterized by illusion (유혹) and trial and error (시행 착오), ultimately lacking true and lasting value. The God-man (신인) asserts that falling in love on Earth is akin to succumbing to a disease (병), where individuals become so engrossed that they cannot perceive reality objectively. He advises seeking the counsel of a third party (제3자) to gain a clear perspective, as those deeply in love are often blind to the flaws of their partners, especially if the partner is a negative influence. The true Wedding Feast (혼인 잔치) is not an earthly event but a celestial one, taking place in White Heaven (백궁). This divine marriage is the ultimate union, where individuals, transformed into their ideal selves, meet their destined partners. Earthly relationships, with their inherent regrets and resentments, are merely temporary experiences to be transcended. The God-man (신인) encourages the faithful to release all earthly attachments, grievances, and desires, as these are fleeting and ultimately meaningless. He dismisses romantic songs that speak of dying for love as mere temporary temptations (순간적인 유혹) and fake checks (가짜 수표), emphasizing that such sentiments hold no long-term value. The true and eternal union awaits in White Heaven (백궁), where genuine love and fulfillment are realized.

7. The Power of the God-man’s (신인) Name and the Healing of All Ills
   The God-man (신인) possesses unique spiritual authority, capable of bestowing blessings and healing upon all who believe. He asserts that traditional religious invocations such as “Amen,” “Jesus,” or “Hallelujah” have lost their energy (에너지) and are no longer effective. Instead, he proclaims that frequently invoking his name will grant the presence of angels (천사). While angels (천사) may temporarily depart due to human actions, they will return upon invocation, though their departure is best avoided. Archangels (대천사) are steadfast and remain, regardless of human strife. The God-man (신인) emphasizes that all human actions are observed from White Heaven (백궁), and these actions are meticulously recorded and evaluated. He declares that all diseases, affecting individuals and their families, can be cured (고쳐져라) through complete faith in his words, leading to miracles (기적). Furthermore, he commands all evil spirits (귀신) and malevolent entities (잡기 귀신) to depart from individuals and their homes. The God-man (신인) asserts that he is the only being on Earth with the power to command spirits, distinguishing himself from others who claim similar abilities. He bestows spiritual levels (레벨) upon those who attend his gatherings, their families, and their ancestors, as well as those who watch his broadcasts online. This divine power extends to all who believe, offering spiritual elevation and protection.

The Advent of the God-man and the Eschatological Judgment

1. The Prophecy of the “Soreum Sori” and the Arrival of the God-man
   The assembly extends a warm welcome to all angels and archangels who have journeyed from distant lands and various corners of the Republic of Korea. May all who are present today, both angels and archangels, receive the grace of the God-man (神人) and partake in his blessings. The God-man has descended upon this Earth. The “Soreum Sori” (소름 소리), a unique celestial sound, is now being presented. This sound, unlike the lowing of cattle heard by farmers, resembles the cry of a dragon, a goose, or even a human voice. It is a miraculous phenomenon to hear this celestial sound. Our ancestors, 500 years ago, meticulously documented this sound in Chinese characters, as seen in the Gyeogam Yurok (격암유록). This ancient text compiled all references to the “Soreum Sori,” urging people to seek out the place where this sound emanates. That place is here, where the “Soreum Sori” is heard, signifying a direct correlation with the prophecy.

The Gyeogam Yurok, written 500 years ago, foretold that in the Malse Seongje Sibuji (末世聖帝始不知) – the era of the Last Days, when the Holy Emperor arrives, people would look upon him but fail to recognize him. It also predicted Malse Seongje Jososik (末世聖帝嘲笑視) – that the Holy Emperor, the Heavenly King, would descend in the Last Days, yet people would mock and ridicule him. They might dismiss him as a charlatan. However, the God-man asserts that he must appear disguised as such to accomplish his mission, for if his true identity were known, he would become a target, much like Jesus.

2. The Eschatological Judgment and the Path to Salvation
   The current era is one of judgment. There is no need to contend with those destined for the animal realm. The 8 billion people on Earth need not be engaged in conflict. The God-man will quietly execute judgment and ascend with those destined for Heaven. This process is akin to a harvest.

The “Soreum Sori” is a celestial sound, distinct and profound. The land from which this sound originates is unique, appearing circular from above. Unlike the surrounding valleys, which lack space for habitation, this area possesses ample room for a large village. This distinctive circular terrain, extending for approximately 20 ri (리), is designated as the New Jerusalem.

The journey to Heaven is likened to a wedding feast. This is the Honein Janchi (혼인 잔치), the marriage banquet where individuals ascend to Heaven. The God-man proclaims himself as the Savior and Judge of humanity.

The current global situation, particularly in Europe, is becoming increasingly complex. The ongoing conflict between Russia and other nations could lead to disunity among NATO member states, posing significant risks. The God-man, possessing ultimate knowledge of world affairs, understands these intricacies. The civil unrest and security issues in France are clear indicators of the Last Days.

The prophecy of Malse Seongje Sibuji (末世聖帝始不知) indicates that the Last Days have arrived, and judgment has concluded. The Heavenly King has descended, yet people fail to recognize him, looking upon him with ignorance. Even after the judgment, people remain unaware. The 8 billion people who stand with unlit lamps at the wedding feast may eventually seek blessings from the God-man. He will bestow blessings upon them, but these blessings will not grant them entry into Heaven. Instead, they will prevent them from being reborn as animals destined for slaughter, allowing them to be reborn as birds or other creatures that roam freely.

Those who receive blessings will become Bangrangja (방랑자), wanderers, while those who adhere to the heavenly principles will become Sullyeja (순례자), pilgrims. Pilgrims will journey through the entire universe, exploring its wonders. Life on Earth, lasting approximately 100 years, is but an hour-long entrance examination for Heaven. 99.99% of humanity fails this examination due succumbing to temptations and committing transgressions. Those present at Heaven House (하늘궁) have already passed this test.

Even those who fail the examination but receive blessings will avoid rebirth as animals consumed by humans. They may be reborn as birds or other free-roaming creatures and have the opportunity to find a companion for an eternal existence by a lake. This signifies a qualitative difference in their post-mortal existence.

3. The Principle of “Yiyul Baeban” and Global Instability
   The current global instability is exemplified by the principle of Yiyul Baeban (이율배반), meaning “contradiction” or “double standard.” European nations, out of humanitarian concern, accepted boat people fleeing famine in Africa and Morocco. However, these immigrants, now settled, demand equal status and opportunities, questioning why they should remain subservient. This ingratitude, a form of Yiyul Baeban, has led to significant social unrest. In France, 9% of the population now consists of these individuals, a dramatic increase from 0.9% in just a few years. This phenomenon is spreading to neighboring countries like Germany and the UK, with approximately 9% of Europe’s population now being people of color.

This situation is a symptom of the Last Days. When people are saved, they often demand more, creating a paradoxical outcome. This issue cannot be resolved through force, as imprisonment only radicalizes individuals, turning them into more determined activists. These organizations are often manipulated by external political powers that provide funding to destabilize Europe. The God-man implies that certain global powers, such as Russia or the United States, may be involved in funding these movements, though he cannot explicitly name them.

The world is no longer safe, not even in the United States, where people carry firearms for protection. Korea, too, faces similar challenges, with 10% of its population, or 5 million people, being foreign nationals. These diverse populations, if organized and funded, could pose a threat, mirroring the situation in Europe. Donald Trump’s policies against immigration were an attempt to prevent such outcomes in the US, where the white population is diminishing, and countries like Canada are becoming increasingly diverse due to foreign investment. This global era of Yiyul Baeban is a clear sign of the Last Days.

4. The Wisdom of Humility: “Inman Cheuksang” and “Manchoson Gyeomsuik”
   The God-man emphasizes the importance of humility through two profound principles: Inman Cheuksang (人滿則喪) and Manchoson Gyeomsuik (滿招損謙受益).

• Inman Cheuksang (人滿則喪): This principle states that “when a person is full, they perish.” Just as a vessel that is completely full will overflow, a person who becomes overly successful, wealthy, or powerful is prone to arrogance and eventual downfall, experiencing misfortunes such as strokes, heart attacks, or death. Therefore, one should share with the less fortunate before becoming “full.” This concept underscores the danger of pride and the necessity of generosity.

• Manchoson Gyeomsuik (滿招損謙受益): This principle, meaning “fullness invites loss, humility brings benefit,” reinforces the idea that arrogance leads to detriment, while humility brings gain. It is a call for those who have achieved success, particularly the “Jin-in” (眞人) or enlightened ones, to remain humble, make sacrifices for others, and serve their communities. By doing so, they not only preserve their own spiritual well-being but also ensure the prosperity of their descendants.
  The God-man illustrates these principles with the story of King David, who survived by utilizing things he disliked: mosquitoes, spiders, and madmen. David, who detested these elements, found salvation through them. He used spiderwebs to conceal himself in caves from his pursuers, and a mosquito’s bite caused an enemy general to drop his sword, allowing David to seize it. Later, to escape his enemies, David feigned madness, which prevented his recognition. These experiences taught David humility, transforming him into a wise and just ruler. This narrative serves as a lesson that one should not despise any being, as even the most disliked elements can become instruments of salvation.

5. The Nature of Earthly Love and Heavenly Marriage
   Earthly romantic love is often likened to an illness, as those afflicted often cannot see clearly. It is crucial to seek the counsel of a third party, such as parents, because individuals in love, especially with those of ill character, can become deeply entangled. Earthly relationships are ultimately trials and errors, devoid of true lasting value.

The true marriage banquet, the Honein Janchi (혼인 잔치), occurs in Heaven. Upon ascending to Heaven, individuals will assume their desired forms and meet their destined partners. All regrets and resentments from earthly relationships should be relinquished. Earthly love, with its promises of dying for another, is a fleeting illusion, a counterfeit check that eventually expires. Such songs and sentiments should not be taken seriously.

6. The Power of the God-man’s Name and Celestial Blessings
   The God-man asserts that traditional religious invocations such as “Amen,” “Jesus,” or “Hallelujah” have lost their spiritual energy. Only by frequently invoking the God-man’s name can one receive the blessing of “Cheonsa Deureogara” (천사 들어가라), meaning “May angels enter.” This invocation ensures that angels remain with individuals, preventing them from departing. Archangels, however, are steadfast and will not leave, even amidst marital strife. The actions of angels are meticulously observed in Heaven House, and their spiritual levels are calculated accordingly.

The God-man declares that all illnesses, both personal and familial, can be cured for those who fully believe in his words. He alone possesses the authority on Earth to command spirits and demons to depart from individuals and households. He dismisses others who claim to exorcise spirits as lacking true divine power.

The God-man bestows blessings upon those who attend Heaven House, those who watch online, and their families and ancestors. He grants them spiritual levels of 10 trillion (10조) and 100 trillion (100경무), and for those who contribute to the Heaven House construction fund, a level of 1 duovigintillion (1경무).

Audience with Newcomer Huh Kyung-young (Oct. 20, 26) | Europe’s Troubling Internal Situation and Predictions for the Future Political Landscape

1. Keyword Frequency

• 칼: 5
• 모기: 4
• 다윗: 4
• 장애: 4
• 유럽: 3
• 연탄: 3
• 독일: 3
• 프랑스: 3
• 거미줄: 3
• 노래: 3

2. Today’s Central Metaphor
   The lecture uses the metaphor of a “college entrance exam” to describe human life on Earth, where only a tiny fraction passes to White Heaven, while others receive blessings to avoid being reborn as animals for consumption, instead becoming “wanderers” or “pilgrims” in the universe.

3. Lecture in Numbers

• 500 years ago: The period when the “Soreum Sori” (sky cow’s cry) was foretold in ancient texts like Gyeogam Yurok.
• 80 billion: The number of people who will eventually seek blessings from Huh Kyung-young, though most will not go to White Heaven.
• 99.99%: The percentage of people who “fail” the “college entrance exam” for White Heaven.
• 60: The minimum age at which one might have committed a crime, implying a low bar for “failure.”
• 362 years: The duration Huh Kyung-young expects to be present to give blessings.
• 10 million: The initial number of people who will receive blessings.
• 9%: The current percentage of “two-faced” (이율배반) immigrants in France’s population, up from 0.9% in just a few years.
• 10%: The percentage of multi-ethnic individuals in Korea’s population (5 million out of 50 million).
• 100 trillion (100경무): A unit of spiritual “level” given for correct answers or participation.
• 10 trillion (10조): A unit of spiritual “level” given for participation.
• 2 trillion (2조): A unit of spiritual “level” given for watching YouTube.

4. Signature Sentence
   “인간이 꽉 찼죠 이제 필요 없어는 거 그런데 꽉 찾는데 비극이 올 수 있단 말이야 교만해질 수 있어.”

5. Concise Summary & Highlights
   Huh Kyung-young discusses end-times prophecies, global instability, and spiritual lessons for humility.

• The “Soreum Sori” (sky cow’s cry) signifies the arrival of the God-man, as foretold in ancient texts.
• Human life on Earth is a “college entrance exam” for White Heaven, with most failing but still able to receive blessings.
• Global events like European instability and demographic shifts are signs of the end times.
• The story of King David illustrates how despised elements (mosquitoes, spiders, madmen) can become saviors, teaching humility.
• The principle of “Inman Cheuksang” (인만측상) and “Manchoson Gyeomsuik” (만초선 겸수익) advises against arrogance and encourages humility and giving to avoid downfall.
• Earthly relationships are “trial and error,” with true “marriage feasts” occurring in White Heaven.

6. Scriptural / Religious Citations

• Gyeogam Yurok (격암유록): “말세 성제 시부지라 말세 성인이 오는데 세상 사람들이 시부지 쳐다본다 이거야 모른다이 말이야 말세 성제 조소식 말세 성인이 하늘에 재왕이 내려왔는데 세상 사람들이 웃기고 아주 웃긴다고 한다 봐야 조소시 웃길 조자 알겠죠”
• Gyeogam Yurok (격암유록): “소름 소리에 대해서 나온 걸 다 모아 놓은 거야”

7. Historical & Epochal Context
   The lecture is situated in a period of perceived global instability and moral decline, characterized as “end times” (말세). It references contemporary geopolitical tensions, specifically the ongoing conflict between Russia and NATO countries, and social issues like immigration in Europe (France, Germany, UK) and Korea, leading to demographic shifts and social unrest. The speaker frames these events as fulfillments of ancient prophecies, indicating a time of divine judgment and the arrival of a God-man.

8. Key Figures & Events Referenced

• Jesus: Referenced in the context of his second coming and the idea that the God-man must come disguised to avoid being targeted.
• King David: A central figure in an extended anecdote illustrating the principle that what one dislikes can ultimately save them. His survival from Saul’s pursuit through the use of spiders, mosquitoes, and feigning madness is detailed.
• Saul: The king who pursued David, mentioned in the context of David’s escape.
• Trump: Referenced for his stance on immigration, specifically his concerns about accepting “future criminals” and defending America.
• O Ji-myeong (오지명): A famous actor, mentioned as an example of someone popular and difficult to meet, drawing a parallel to the future difficulty of seeing the God-man.
• Yoo Hee (유희): O Ji-myeong’s wife, mentioned in the context of receiving a gift.
• Russia, NATO, France, Germany, UK, Canada, US, North Korea: Countries and alliances mentioned in the context of global political instability, conflict, and demographic changes.

9. Core Concept Definitions

• Soreum Sori (소름 소리): Literally “goosebump sound” or “sky cow’s cry.” It is described as a unique sound, unlike a typical cow’s moo, possibly resembling a dragon or human voice, foretold in Gyeogam Yurok as a sign of the God-man’s arrival.
• Mal-se Seong-je Si-bu-ji (말세 성제 시부지): A phrase from Gyeogam Yurok meaning that in the end times, when the Holy King (God-man) arrives, people will look at him but not recognize him, or even mock him.
• Inman Cheuksang (인만측상): A principle stating that when a human’s “vessel” (life, achievements, wealth) becomes full, it inevitably “tilts” or overflows, leading to downfall or arrogance. It implies that success can lead to pride and subsequent misfortune.
• Manchoson Gyeomsuik (만초선 겸수익): A related principle meaning “fullness leads to loss, humility leads to gain.” It advises that when one is full (successful, wealthy), they should be humble and give to others to avoid loss and instead gain more.
• Marriage Feast (혼인 잔치): Refers to the spiritual union in White Heaven, where individuals meet their destined partners in their desired forms, contrasting with earthly relationships which are described as “trial and error.”
• Pilgrim (순례자): Those who have followed the divine path and will journey through the entire universe after going to White Heaven.
• Wanderer (방랑자): Those who receive blessings but do not go to White Heaven; they will wander the “hell” of the earth or be reborn as birds or other non-human creatures, avoiding being eaten by humans.
• Two-faced (이율배반): Describes people who act hypocritically, specifically referring to immigrants in Europe who were accepted out of humanitarianism but then demand more or cause unrest.

10. Central Questions & Answers

• Question: How can one recognize the God-man in the end times, and what is the significance of current global events?
• Answer: The God-man’s arrival is signaled by the “Soreum Sori” and foretold in ancient prophecies like Gyeogam Yurok. Global instability, conflicts, and social unrest are “symptoms of the end times” and signs that the God-man has arrived and completed judgment, though most people remain unaware.
• Question: What is the purpose of human life on Earth, and what happens after death?
• Answer: Earthly life is a “college entrance exam” for entry into White Heaven. Most fail this exam, but can still receive blessings to avoid rebirth as animals for consumption, instead becoming “wanderers” or “pilgrims” in the universe. True spiritual “marriage feasts” and ideal relationships occur in White Heaven, not on Earth.
• Question: How should individuals behave to ensure a favorable spiritual outcome?
• Answer: One should practice humility, generosity, and avoid arrogance, as “fullness leads to loss, humility leads to gain.” It is important not to hate or despise others, as even those one dislikes can become saviors.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the importance of recognizing the God-man and adhering to his teachings for spiritual salvation. The final message emphasizes that earthly life is a test, and true fulfillment and eternal happiness are found in White Heaven. The philosophical implication is a call for humility, generosity, and non-judgment, as these virtues are crucial for spiritual progress and avoiding the pitfalls of arrogance and worldly attachments. It suggests that even seemingly negative experiences or disliked individuals can serve as catalysts for growth and salvation, reinforcing a worldview where divine purpose underlies all events.

12. Cross-Referencing

• Gyeogam Yurok: The lecture frequently references this ancient Korean prophetic text, particularly regarding the “Soreum Sori” and the unrecognized arrival of the Holy King in the end times. This suggests a consistent reliance on specific prophetic traditions within Huh Kyung-young’s teachings.
• King David’s story: The detailed recounting of David’s survival through despised elements (spiders, mosquitoes, feigning madness) is a well-known biblical narrative, used here to illustrate a core teaching about humility and the unexpected nature of salvation. This connects the lecture to established religious narratives, reinterpreting them through the speaker’s unique philosophical lens.

13. Content Gaps & Unaddressed Areas
    The lecture frequently mentions “Soreum Sori” as a unique sound, but it does not provide a clear, objective description or audio example of what this sound actually is, beyond vague comparisons to a dragon or human voice. This omission leaves the audience to infer its nature, potentially hindering a full understanding of its significance. Additionally, while the lecture discusses the “college entrance exam” for White Heaven, it doesn’t elaborate on the specific criteria or actions that lead to passing, beyond general admonitions for humility and giving.

14. Future Predictions & Prophetic Statements

• Europe’s Future: Europe will become “very complicated” due to ongoing conflict between Russia and NATO, potentially leading to disunity among NATO members.
• Global Unrest: The current situation in France (social unrest due to immigration) will spread to neighboring European countries like Germany and the UK.
• End-Time Demographics: The influx of “dark-skinned people” (유색인종) into Europe, reaching 9% of the population, is a “symptom of the end times.”
• Unstoppable Conflict: The social unrest caused by “two-faced” immigrants cannot be resolved by force; imprisonment will only make them more radicalized.
• External Manipulation: External forces (unspecified “third countries,” possibly Russia or the US) are funding and manipulating these groups to destabilize Europe.
• Global Insecurity: The entire world, including the US, will become unsafe, with people needing to carry guns for protection.
• Korean Stability: Korea will remain stable because of Huh Kyung-young’s presence, controlling all events.
• Future Blessings: In the future, 80 billion people will eventually seek blessings from Huh Kyung-young, though most will not go to White Heaven.
• Reincarnation: Those who receive blessings but don’t go to White Heaven will be reborn as birds or other non-human creatures, avoiding being eaten by humans, and will be able to find partners.
• Canada’s Demographics: Canada is becoming predominantly non-white due to Chinese capital.
• God-man’s Future Popularity: Huh Kyung-young will become so popular that it will be difficult to see him, similar to how it was hard to see famous actors in the past.

Executive Insight
This lecture by Huh Kyung-young presents a unique blend of spiritual prophecy, social commentary, and ethical guidance, framed within an “end times” narrative. The core takeaway is a call for profound humility and generosity, encapsulated by the principles of “Inman Cheuksang” and “Manchoson Gyeomsuik.” He argues that worldly success and pride inevitably lead to downfall, while selflessness and compassion, even towards those one dislikes, are pathways to spiritual salvation. This perspective offers a strategic framework for navigating personal and global challenges, suggesting that external chaos is a sign of divine judgment, and internal moral cultivation is the ultimate preparation for a spiritual “marriage feast” in White Heaven. The lecture implicitly advises a detachment from earthly attachments and a focus on spiritual virtues as the most critical “investment” in a turbulent world.

Central Questions & Answers

1. What is the significance of the “Soreum Sori” (Goosebump Sound) and its connection to the future?

• Question: What is the “Soreum Sori” that Huh Kyung-young mentions, and how does it relate to ancient prophecies and the current era?

• Answer: The “Soreum Sori” is a unique sound, unlike any ordinary animal sound, described as a mix of dragon, goosebump, and human sounds. It is prophesied in ancient texts like the Gyeogam Yurok (Prophecies of Gyeogam) as a sign of the God-man‘s arrival in the End Times. This sound, heard at Heaven House, signifies the fulfillment of a 500-year-old prophecy, indicating that the God-man has descended, though many people remain unaware or dismissive, viewing him as peculiar.

• Key Quote: “Why did Gyeogam mention the ‘Soreum Sori’ so much? Go find the place where the ‘Soreum Sori’ is heard. That is here.”
  2. How does Huh Kyung-young view the current global political landscape and the future of Europe?

• Question: What is Huh Kyung-young’s perspective on the escalating conflicts in Europe, the role of immigration, and its implications for global stability?

• Answer: Huh Kyung-young predicts that Europe will become increasingly complex and dangerous due to ongoing conflicts like the Russia-Ukraine dispute, which could destabilize NATO. He highlights the issue of immigration, particularly in France, where a significant percentage of the population consists of “two-faced” individuals who, after being granted humanitarian aid, demand more and cause social unrest. This phenomenon, spreading across Europe, is seen as a symptom of the End Times, orchestrated by external forces to destabilize the continent.

• Key Quote: “Europe will become very complicated. As the conflict with Russia continues, NATO member states could become disorganized. It’s very dangerous.”
  3. What is the meaning of “Judgment” and “Harvest” in Huh Kyung-young’s teachings?

• Question: In Huh Kyung-young’s philosophy, what do “Judgment” and “Harvest” entail, and what happens to those who receive his blessing but do not go to White Heaven?

• Answer: “Judgment” has already concluded, and the “Harvest” refers to the gathering of those destined for White Heaven. While 8 billion people may eventually seek Huh Kyung-young’s blessing, only those who have passed the “Heavenly College Entrance Exam” (life on Earth) will go to White Heaven. Others, even with blessings, will not ascend to White Heaven but may avoid reincarnation as animals consumed by humans, instead becoming birds or other creatures that roam the world as “wanderers,” rather than “pilgrims” to White Heaven.

• Key Quote: “The 8 billion people are those holding unlit lamps at the wedding feast… They will come to receive blessings, but can they go to White Heaven? No, they cannot.”
  4. What is the true nature of marriage and relationships according to Huh Kyung-young?

• Question: How does Huh Kyung-young describe earthly relationships and marriage, and what is the ultimate “wedding feast” he refers to?

• Answer: Earthly relationships and marriages are considered “trials and errors” or “mistakes.” Love on Earth is often a temporary illusion, akin to a disease, and should not be taken as ultimate truth. The true “wedding feast” occurs in White Heaven, where individuals will meet their ideal partners in their desired forms, free from the regrets and resentments of earthly unions.

• Key Quote: “Love on Earth is actually worthless… The wedding feast in White Heaven is the final wedding feast.”
  5. What is the significance of “Inman Cheuksang” (Fullness Leads to Decline) and “Manchoson Gyemsuik” (Fullness Leads to Loss, Humility Leads to Gain)?

• Question: What are the core principles of “Inman Cheuksang” and “Manchoson Gyemsuik” in Huh Kyung-young’s teachings, and how should they guide one’s life?

• Answer: “Inman Cheuksang” means that when a vessel is full, it overflows, and similarly, when a person achieves great success, wealth, or status, they inevitably face decline, illness, or death. “Manchoson Gyemsuik” further elaborates that fullness leads to loss, while humility leads to gain. These principles teach that one should always share with others before becoming “full” and avoid arrogance. Even those who become “true individuals” (Jin-in) must remain humble and serve others to prevent misfortune and continue to receive blessings.

• Key Quote: “When a vessel is full, it overflows. So, humans, when they are full, what happens? They become arrogant… Humility brings gain.”
  6. How does Huh Kyung-young explain the concept of “unwanted things” becoming one’s saviors?

• Question: Can things or people one dislikes ultimately serve a positive purpose in one’s life, according to Huh Kyung-young?

• Answer: Yes, Huh Kyung-young illustrates this with the story of King David, who survived by utilizing things he disliked: mosquitoes, spiders, and madmen. Mosquitoes caused an enemy general to drop his sword, allowing David to take it. Spiderwebs in a cave deterred pursuers, making them believe no one was inside. And by feigning madness, David escaped detection by his enemies. This teaches that one should not despise anything, as even the most disliked elements can become instruments of salvation or growth.

• Key Quote: “David survived because of the things he disliked… You should not hate any object too much.”
  Top 3 Recommended Questions:

1. What is the significance of the “Soreum Sori” (Goosebump Sound) and its connection to the future?
2. How does Huh Kyung-young view the current global political landscape and the future of Europe?
3. What is the meaning of “Judgment” and “Harvest” in Huh Kyung-young’s teachings?

The Divine-Person’s Discourse: Europe’s Turmoil and the Eschatological Judgment

1. The Advent of the God-man and the Prophecy of the “Soreum Sori”
   I extend my welcome to all angels and archangels who have journeyed from distant lands and every corner of the Republic of Korea. I particularly greet those who are visiting for the first time today. May all angels and archangels present today receive the grace of the God-man. The God-man has descended upon this Earth. I present the “Soreum Sori” (Sound of the Cow’s Cry) to the God-man. This sound, as described in the ancient text Gyeogam Yurok, is a unique celestial cry, distinct from the sounds of earthly cattle. It resembles the roar of a dragon, a human voice, or a profound, resonating cry. To hear this “Soreum Sori” is, in itself, a miracle. Our ancestors, 500 years ago, meticulously documented this sound in Hanja, predicting its manifestation. Those who recently visited from Germany also heard this sound, which emanates without a fixed schedule, day or night. This land, from which the “Soreum Sori” originates, appears distinct from the heavens, characterized by a unique circular topography. Unlike the surrounding valleys, which lack space for habitation, this area possesses ample room for a large village. This unique geographical feature is destined to become the New Jerusalem.

2. The Eschatological Judgment and the Path to White Heaven
   The current era signifies the culmination of the world, and the judgment has already concluded. The prophecies of the “Soreum Sori” and the advent of the God-man align with the ancient texts. The Gyeogam Yurok foretold that in the Last Age, when the Holy Sage (말세 성제) arrives, people would not recognize him, viewing him with skepticism and even ridicule. This is precisely why the God-man must appear in a disguised form, lest the work be obstructed by overwhelming opposition, much like the persecution faced by Jesus. This period is one of judgment, rendering confrontation with those destined for the animal realm unnecessary. The 8 billion inhabitants of the world need not be engaged in conflict; instead, the righteous will be quietly gathered to White Heaven. This process is akin to a harvest.

While 8 billion people may eventually seek my blessings, they will not attain White Heaven. The purpose of these blessings is to prevent them from reincarnating as animals destined for human consumption. Instead, they may be reborn as birds or other creatures that roam freely. Those who receive blessings will become wanderers, traversing the world, whereas those who adhere to the divine principles and ascend to White Heaven will become pilgrims, exploring the entire universe. Life on Earth, lasting approximately 100 years, is merely a brief examination for entry into White Heaven, a test in which 99.99% of humanity fails due to transgressions. Those currently present have already completed this examination. Even those who fail the ultimate test of White Heaven can still avoid the lowest forms of reincarnation through blessings, potentially finding companionship in their next lives.

3. Europe’s Crisis and the Principle of Reciprocity
   The current situation in Europe is becoming increasingly complex. The ongoing conflict with Russia threatens to destabilize NATO member states. The widespread civil unrest in France, for instance, is a clear sign of the Last Age. The prophecy of the Holy Sage (말세 성제) states that people will not recognize the divine ruler who has descended in the Last Age, instead mocking and dismissing him. This lack of recognition signifies that humanity remains unaware of the ongoing judgment.

The current turmoil in Europe exemplifies the principle of “I-yul-bae-ban” (이율배반), meaning “contradiction” or “double standard.” European nations, driven by humanitarian concerns, initially accepted refugees from Africa and Morocco. However, these immigrants, now constituting 9% of France’s population, demand equal status and resources, questioning why they should remain subservient. This demographic shift, from 0.9% to 9% in a few years, has led to widespread unrest, with similar patterns emerging in the UK, Germany, and other European countries. This phenomenon, characterized by groups wearing similar attire and masks, is a symptom of the Last Age. When assistance is offered, some recipients demand more, creating an intractable situation. Imprisonment only radicalizes them further, transforming them into more formidable adversaries. These groups are often manipulated by external political powers and funded by third-party nations, whose identities remain undisclosed.

The world, including the United States, is no longer a safe haven. Even in America, people carry firearms for protection. The Korean Peninsula, too, faces instability. However, my presence here ensures that all matters are under control. Korea also faces similar challenges, with 10% of its population, or 5 million people, being non-Koreans. These groups, if organized and funded, could pose a threat, mirroring the European situation. Donald Trump’s policies, aimed at restricting immigration, reflect a similar concern about the changing demographics in countries like Canada, where Chinese capital has led to a significant increase in non-Caucasian populations. This global trend of “I-yul-bae-ban” marks the Last Age.

4. Lessons from King David: Humility and Benevolence
   King David’s life offers profound lessons on humility and the unexpected sources of salvation. David, who despised mosquitoes, spiders, and madmen, was ultimately saved by these very things. When fleeing from Saul, David hid in a cave. The presence of spiderwebs at the entrance deterred his pursuers, who assumed no one could have entered without disturbing them. David, however, crawled beneath the webs, thus escaping detection. Later, during a battle, David was able to steal a general’s sword because mosquitoes bit the general, causing him to shift in his sleep and dislodge the weapon. Finally, to escape his enemies, David feigned madness, discarding his royal attire and acting like a lunatic. His pursuers, unable to recognize the king in such a state, left him alone. These experiences taught David to never despise those he disliked, as they could become instruments of his salvation.

This principle extends to human relationships. Those we mistreat or dislike may ultimately be the ones who stand by us in our final moments. For instance, a daughter-in-law who was constantly abused by her mother-in-law may be the only one present at the mother-in-law’s deathbed, while her own children are absent. Similarly, parents often show greater affection for a child with a disability, knowing that this child will remain by their side, unlike their more successful siblings. A child with a disability can serve as a profound teacher, revealing the impermanence of life and inspiring parents to strive for success, not for themselves, but for the child’s future. Such experiences transform adversity into a source of strength and wisdom.

5. The Principle of “Inman Cheuksang” and “Manchoson Gyeomsuik”
   The ancient wisdom of “Gi-man Cheuk-gi” (기만 측기), meaning “when a vessel is full, it overflows,” applies equally to human existence. When a person’s life is “full” with wealth, status, and success, they inevitably face decline, illness, or death. This is the principle of “Inman Cheuksang” (인만 측상), meaning “when a person is full, they decline.” Therefore, it is crucial to share with the less fortunate before one’s vessel overflows. This prevents arrogance and fosters humility.

This concept is further elaborated by the phrase “Manchoson Gyeomsuik” (만초손 겸수익), which means “fullness brings loss, while humility brings gain.” When one is full, loss is imminent. Thus, one must always be generous and humble. Humility leads to greater rewards and spiritual advancement. For those who have attained the status of “Jin-in” (진인), or “True Person,” it is imperative to remember these principles. Despite their elevated state, they must remain humble, serving others and making sacrifices. This ensures not only their own spiritual progress but also the well-being of their descendants.

6. The Illusion of Earthly Love and the Reality of White Heaven’s Marriage Feast
   Earthly romantic love is often an illusion, akin to a temporary illness. It is crucial to seek the counsel of objective third parties, as those deeply entangled in such emotions often cannot see clearly. Earthly relationships are inherently flawed and lead to trials and errors. All regrets and resentments from earthly unions must be relinquished. The true marriage feast awaits in White Heaven, where individuals will manifest in their desired forms and meet their destined partners. This is the ultimate union, far superior to any earthly romance. Therefore, one should not be swayed by the fleeting allure of earthly love, which is merely a temporary temptation, a counterfeit promise.

7. The Power of the God-man’s Name and the Healing of All Ills
   The traditional invocations such as “Amen,” “Jesus,” and “Hallelujah” have lost their energetic potency. Only by frequently invoking my name can one receive the blessings of the angels. It is essential to maintain the presence of angels and not to cause them to depart through negative actions. Archangels, however, remain steadfast, even amidst marital discord. The actions of all angels are meticulously observed and recorded in White Heaven.

I declare that all diseases, affecting both individuals and their families, shall be healed. Miracles will manifest for those who fully believe in my words. All evil spirits attached to bodies and all malevolent entities within homes shall be banished. I am the only one on Earth today who can command spirits. While others may claim to exorcise spirits, I am the sole God-man present. I bestow upon all angels, their families, and their ancestors, both those present and those watching via YouTube, a level of 100 gyeongmu (경무).

A Comprehensive Analysis of Huh Kyung-young’s Teachings: Insights on End Times, Divine Judgment, and Spiritual Cultivation

1. Basic Information

• Lecture Session and Date: Audience with Newcomer Huh Kyung-young (Oct. 20, 26)
• One-sentence Main Theme or Title Summary: This lecture elucidates the signs of the end times, the nature of divine judgment, and the importance of spiritual preparation, drawing connections between ancient prophecies, global events, and personal conduct.
• Location: Heaven House
• Key Segments:
  • The Prophecy of “Soreum Sori” (Goosebump Sound): Discussion of ancient prophecies, particularly from the Gyeogam Yurok, foretelling the arrival of a God-man in the end times, identified by a unique “Soreum Sori” that differs from ordinary sounds.
  • Divine Judgment and the “Harvest”: Explanation of the ongoing divine judgment, where individuals are categorized as “pilgrims” destined for White Heaven or “wanderers” who will reincarnate as animals or birds, emphasizing the distinction between those who receive blessings and those who do not.
  • Global Instability as a Sign of End Times: Analysis of current geopolitical events, such as conflicts in Europe and the rise of “two-faced” individuals (이율배반자) in Western societies, as manifestations of the end times and a warning against societal decay.
  • Lessons from King David: Humility and Adversity: Recounting the stories of King David’s survival through encounters with mosquitoes, spiders, and “madmen” to illustrate the principle that one’s perceived enemies or disliked elements can ultimately serve as saviors or teachers, promoting humility and compassion.
  • The Principle of “Inman Cheuksang” (Fullness Leads to Decline) and “Manchoson Gyemsuik” (Fullness Brings Loss, Humility Brings Gain): Teaching that excessive accumulation or pride inevitably leads to downfall, while humility and generosity bring benefits, urging followers to share and remain humble.

2. Core Messages
3. The God-man’s Advent and the “Soreum Sori” Prophecy:

• Quote: “The content that just came out is from Gyeogam Yurok. It’s all collected from Gyeogam Yurok about the ‘Soreum Sori.’ Why did Gyeogam Yurok mention ‘Soreum Sori’ so much? Go find the place where that ‘Soreum Sori’ is heard. That’s here.”
• Explanation: The arrival of the God-man in the end times was prophesied in ancient texts like the Gyeogam Yurok, with a distinctive “Soreum Sori” serving as a key identifier, which is now manifesting at Heaven House.

2. Divine Judgment and the Path to White Heaven:

• Quote: “So this is judgment, so now there’s no need to contend with you all. Is there a need to contend with those who will go to animals? No. So there’s no need for 8 billion people to rush in. So quietly judge them and take only those who will go to Heaven. That’s the harvest.”
• Explanation: A divine judgment is currently underway, separating humanity into those destined for White Heaven (“pilgrims”) and those who will reincarnate into lower forms (“wanderers”), with the God-man quietly orchestrating this “harvest.”

3. Global Instability as End-Time Symptoms:

• Quote: “Now, Europe will become very complicated. As the conflict with Russia continues, NATO member countries may become disorganized. It’s very dangerous. So the God-man knows the world situation best. I don’t talk much, but when I do, you must understand. Currently, all public security in France is in chaos. We must know that.”
• Explanation: Contemporary global crises, such as European conflicts and social unrest, are not mere political events but clear indicators of the end times, understood and managed by the God-man.

4. Humility and Compassion through Adversity:

• Quote: “So, the person you dislike the most will definitely serve you until your death. They will be by your side when you die. So, if you mistreat them, will it work? No. It won’t work. The person you always looked down upon appears at the very end.”
• Explanation: Life’s challenges and even disliked individuals or circumstances can serve as profound teachers, fostering humility and revealing unexpected support, as exemplified by King David’s experiences.

5. The Principle of “Inman Cheuksang” and “Manchoson Gyemsuik”:

• Quote: “If a vessel is full, it will surely overflow. So, if a human is full, what will happen? Inman Cheuksang. If a human is full, they will surely die. So, before it’s full, you must give a lot to the unfortunate. Don’t fill your vessel, share it with others. This means becoming arrogant.”
• Explanation: The principle of “Inman Cheuksang” (fullness leads to decline) and “Manchoson Gyemsuik” (fullness brings loss, humility brings gain) teaches that arrogance and excessive self-accumulation lead to downfall, while humility and sharing bring true benefit and spiritual elevation.

3. Detailed Summary

• The Prophetic “Soreum Sori” and the God-man’s Arrival

  • Main Assertions and Explanations: The lecture begins by welcoming newcomers and emphasizing the significance of the God-man’s presence. It states that ancient prophecies, particularly from the Gyeogam Yurok, foretold the arrival of a divine figure in the end times, identified by a unique “Soreum Sori” (goosebump sound). This sound is distinct from ordinary animal sounds and is a miraculous sign.
  • Analogies, Examples, References: The Gyeogam Yurok is cited as the primary source for the “Soreum Sori” prophecy. The sound is described as being unlike a cow’s moo, a dragon’s roar, or a human’s voice, but rather a unique “heavenly cow’s cry.” Recent visitors from Germany reportedly heard this sound, confirming its manifestation. The location where this sound is heard is described as a unique, circular, spacious area, contrasting with the surrounding narrow valleys, which is designated as the “New Jerusalem.”
  • Practical Message: The audience is encouraged to recognize the miraculous nature of hearing the “Soreum Sori” and to understand that its manifestation signifies the fulfillment of ancient prophecies regarding the God-man’s advent.

• Divine Judgment and the “Harvest” of Souls

  • Main Assertions and Explanations: The God-man has arrived to conduct a silent judgment, separating humanity. This judgment is likened to a “harvest,” where those destined for White Heaven are gathered, while others are not. The concept of “marriage feast” is introduced, representing the journey to White Heaven.
  • Analogies, Examples, References: The “marriage feast” symbolizes the path to White Heaven. The 8 billion people who are not prepared are compared to those with “extinguished lamps” at a wedding feast. Receiving a blessing from the God-man can prevent reincarnation as an animal consumed by humans, instead allowing reincarnation as birds or other free-roaming creatures. Those who go to White Heaven are “pilgrims” who will explore the universe, while others are “wanderers” who will roam the earth or even hell. Life on Earth is described as a “college entrance exam” for White Heaven, with 99.99% failing.
  • Practical Message: Individuals are urged to seek blessings from the God-man to improve their future reincarnation, even if they cannot reach White Heaven. The importance of being a “pilgrim” (순례자) rather than a “wanderer” (방랑자) is highlighted, emphasizing adherence to heavenly principles.

• Global Instability: Signs of the End Times

  • Main Assertions and Explanations: Current global events, particularly in Europe, are presented as clear indicators of the end times. The God-man possesses ultimate knowledge of world affairs. The rise of “two-faced” individuals (이율배반자) in Western societies, who exploit humanitarian aid, is a significant symptom.
  • Analogies, Examples, References: The ongoing conflict between Russia and NATO, and the resulting disorganization in Europe, are cited. The situation in France, where public security is in chaos due to immigrants who were initially accepted on humanitarian grounds but now demand more, is a prime example. These “two-faced” individuals, comprising 9% of France’s population, are spreading unrest to neighboring countries like Germany and the UK. The situation in Canada, where Chinese capital has led to a demographic shift towards non-white populations, is also mentioned. The God-man states that these events are orchestrated by external forces (third countries) to destabilize Europe.
  • Practical Message: The audience is advised to recognize these global instabilities as signs of the end times and to understand that the God-man is the only one who can truly comprehend and manage these complex situations.

• Lessons from King David: Humility and the Unexpected Savior

  • Main Assertions and Explanations: The stories of King David illustrate that what one dislikes or despises can often become one’s savior or teacher. This principle encourages compassion and warns against mistreating others.
  • Analogies, Examples, References:
  • Spiders: David escaped Saul’s pursuit by hiding in a cave with spiderwebs, which deterred soldiers from entering, making them believe no one was inside.
  • Mosquitoes: During a battle, a mosquito bite caused an enemy general to shift in his sleep, dislodging his sword, which David then stole, leading to the enemy’s defeat.
  • Madmen: David feigned madness to escape enemy soldiers, who then dismissed him as a threat.
  • Family Dynamics: The example of a mother who mistreated her daughter-in-law but was cared for by her in her final moments, while her favored children were absent. Similarly, parents often cherish a child with a disability because that child is likely to remain by their side until death, serving as a spiritual teacher.
  • Poverty and Disability: A story of a couple who, due to extreme cold and poverty, had a child with a disability, but this child became the motivation for the father’s success, ultimately becoming his “teacher.”
  • Practical Message: Do not despise or mistreat anyone, as they may unexpectedly become your savior or teacher. Embrace humility and compassion, recognizing the hidden value in all beings and circumstances.

• The Principle of “Inman Cheuksang” and “Manchoson Gyemsuik”

  • Main Assertions and Explanations: This principle states that just as a full vessel overflows, a person who becomes “full” (with wealth, power, or pride) will inevitably face decline or misfortune. Conversely, humility and sharing lead to gain.
  • Analogies, Examples, References: “Inman Cheuksang” (인만측상) means “if a human is full, they will surely die or face misfortune.” “Manchoson Gyemsuik” (만초손 겸수익) means “fullness brings loss, humility brings gain.” These are presented as universal laws. The God-man advises that those who have achieved “Jin-in” (true person) status must be even more humble and serve others, sharing their blessings rather than accumulating them.
  • Practical Message: Cultivate humility and generosity. Share with the less fortunate before reaching a state of “fullness” that could lead to arrogance and downfall. This practice not only benefits others but also brings greater spiritual rewards and ensures the well-being of one’s descendants.

• The Nature of Earthly Love vs. Heavenly Marriage

  • Main Assertions and Explanations: Earthly romantic love is described as a “trial and error” experience, often leading to regret and resentment. The true “marriage feast” occurs in White Heaven, where individuals meet their ideal partners in their desired forms.
  • Analogies, Examples, References: Earthly love is compared to a “disease” from which one cannot easily recover without external intervention. It is a “fake check” that cannot be sustained long-term. The “marriage feast” in White Heaven is the ultimate union, where all earthly regrets and resentments are shed.
  • Practical Message: Do not be swayed by the illusions of earthly romance. Focus on preparing for the “marriage feast” in White Heaven, where true and eternal love awaits. Release all resentment and regret from past earthly relationships.

• Blessings and Spiritual Elevation

  • Main Assertions and Explanations: The God-man bestows blessings and spiritual levels upon attendees and viewers. Calling upon the God-man’s name is the only way to receive true spiritual energy and protection, as traditional religious terms like “Amen” or “Hallelujah” have lost their power.
  • Analogies, Examples, References: Specific levels of “gyeongmu” (경무) are granted to those who attend, contribute, or watch online. The God-man states that only he can command spirits and cast out demons. He also mentions that “archangels” (대천사) do not leave, even during marital disputes, implying a higher level of spiritual stability.
  • Practical Message: Actively participate in the God-man’s teachings, attend Heaven House, and call upon his name regularly to receive blessings, elevate spiritual levels, and protect oneself and one’s family from negative influences.

4. Key Quotes Collection

5. “Why did Gyeogam Yurok mention ‘Soreum Sori’ so much? Go find the place where that ‘Soreum Sori’ is heard. That’s here.” (During the explanation of the Gyeogam Yurok prophecy.)

6. “How could Gyeogam Yurok, 500 years ago, say, ‘Mal-se seong-je si-bu-ji-ra,’ meaning ‘When the saint of the end times comes, people will look but not know’?” (Discussing the ignorance of people regarding the God-man’s arrival.)

7. “If I don’t come disguised as a madman, I can’t do my work. If I become a target, everyone will rush in.” (Explaining the necessity of his humble appearance.)

8. “So quietly judge them and take only those who will go to Heaven. That’s the harvest.” (Defining the nature of divine judgment.)

9. “This ‘heavenly cow’s cry’ is unique. It’s different from the sound of cows we use for farming. It sounds like a dragon’s roar, or a goosebump sound, or a human’s voice.” (Describing the unique sound associated with the God-man.)

10. “Our ancestors, 500 years ago, repeatedly spoke of this sound being heard.” (Connecting the present manifestation to ancient prophecies.)

11. “Now, Europe will become very complicated. As the conflict with Russia continues, NATO member countries may become disorganized. It’s very dangerous.” (Analyzing current geopolitical events as signs of the end times.)

12. “The saint of the end times has come, and the judgment is over. That’s the sign.” (Stating that global events signify the completion of judgment.)

13. “The 8 billion people are those standing with extinguished lamps at the marriage feast.” (Illustrating the unpreparedness of the majority of humanity.)

14. “If you receive a blessing, you can avoid being reborn as an animal that is eaten by humans, cattle, or horses.” (Explaining the benefits of receiving a blessing.)

15. “You are pilgrims, but they are wanderers. Wanderers roam.” (Distinguishing between those who go to White Heaven and those who do not.)

16. “This is a test site. You who are sitting here now are people who have finished the test.” (Referring to Earthly life as a test for White Heaven.)

17. “This is ‘I-yul-bae-ban’ (two-faced betrayal). They accepted boat people out of humanitarianism, but now those who came in are demanding more.” (Describing the social unrest in Europe.)

18. “This is the world situation of the end times. The symptoms of the end times.” (Categorizing global unrest as a symptom of the end times.)

19. “This Korean Peninsula is controlled because I am here.” (Asserting his role in maintaining stability in Korea.)

20. “This is the era of ‘I-yul-bae-ban’ (two-faced betrayal).” (Summarizing the current global moral state.)

21. “You are fortunate to have met the God-man in this era.” (Emphasizing the privilege of the audience.)

22. “King David hated three things: mosquitoes, spiders, and madmen.” (Introducing the theme of David’s dislikes.)

23. “David used the spider. When he hid in a cave, there were spiderwebs all over it. He crawled under the spiderwebs without touching them.” (Illustrating how David used a disliked creature for survival.)

24. “He won because of the mosquito.” (Highlighting the unexpected role of a mosquito in David’s victory.)

25. “The person you dislike the most will definitely serve you until your death.” (Stating a universal principle about relationships.)

26. “So, if a human is full, what will happen? Inman Cheuksang. If a human is full, they will surely die.” (Explaining the principle of “Inman Cheuksang.”)

27. “Manchoson Gyemsuik. If it’s full, loss is expected. So, if it’s full, you must always give to others.” (Explaining the principle of “Manchoson Gyemsuik.”)

28. “Humility brings gain.” (Summarizing the benefit of humility.)

29. “Earthly romance is, in fact, worthless. Our marriage feast is in White Heaven.” (Contrasting earthly and heavenly love.)

30. “Only by frequently calling my name will this angel enter.” (Stating the method for receiving angelic presence.)

31. “Only the God-man on Earth can command spirits today.” (Asserting his unique divine power.)

32. Historical / Doctrinal Connections
    This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and the principles of spiritual elevation and judgment.

• Divine-Human Theory and the End Times: The lecture directly builds upon the core teaching that Huh Kyung-young is the God-man who has descended to Earth in the end times.

  • The discussion of the “Soreum Sori” from the Gyeogam Yurok serves as a prophetic validation of his identity, aligning with his claim of being the fulfillment of ancient prophecies.
  • His assertion that he must come “disguised as a madman” to avoid being a target echoes his consistent message of humility and the hidden nature of his divine mission, preventing premature interference with his work.
  • The statement that “the saint of the end times has come, and the judgment is over” reinforces his role as the ultimate judge and the culmination of human history.

• Divine Judgment and Spiritual Hierarchy: The lecture elaborates on the concept of divine judgment and the resulting spiritual hierarchy, which is a cornerstone of his teachings.

  • The distinction between “pilgrims” (순례자) destined for White Heaven (백궁) and “wanderers” (방랑자) who will reincarnate into lower forms is a consistent theme in his cosmology, emphasizing the consequences of one’s spiritual choices.
  • The idea that Earthly life is a “college entrance exam” for White Heaven is a recurring analogy used to explain the purpose of human existence and the rarity of achieving true spiritual success.
  • The blessing system, where receiving a blessing can improve one’s reincarnation status , is a practical application of his teachings, offering a path to mitigate negative karmic outcomes.

• Global Events as Prophetic Fulfillment: Huh Kyung-young consistently interprets global events through a spiritual lens, and this lecture is no exception.

  • His analysis of European instability, the “two-faced betrayal” (이율배반) of immigrants, and the demographic shifts in Western countries connects to his broader narrative of societal decay and the signs preceding a new era. These events are not merely political but are seen as symptoms of the end times (말세 증상).

• Ethical and Moral Principles: The lecture reinforces key ethical principles central to his philosophy.

  • The stories of King David serve as parables for humility, compassion, and the unexpected nature of help, aligning with his emphasis on treating all beings with respect and avoiding arrogance.
  • The principles of “Inman Cheuksang” (인만측상) and “Manchoson Gyemsuik” (만초손 겸수익) are fundamental to his teachings on spiritual cultivation, advocating for sharing, generosity, and avoiding pride, which are essential for true spiritual growth and avoiding downfall.

• New Emphasized Points or Developments:

  • The detailed explanation of the “Soreum Sori” and its direct connection to the Heaven House location appears to be a more specific and localized validation of his divine presence.
  • The explicit categorization of people into “pilgrims” and “wanderers” with detailed explanations of their respective destinies, including the specific types of animal reincarnation, provides a more granular understanding of the post-judgment state.
  • The in-depth analysis of current European social and political issues, framed as “two-faced betrayal” and external manipulation , offers a contemporary and urgent application of his end-times prophecies.
  • The emphasis on the worthlessness of earthly romance compared to the “marriage feast” in White Heaven is a strong reiteration, possibly aimed at guiding followers away from worldly attachments and towards spiritual unions.

7. Action Items & Blessing Guidance

8. Attend Heaven House and Participate: Regularly attend Heaven House sessions, whether in person or via YouTube, to receive direct blessings and spiritual energy.

9. Call Upon Huh Kyung-young’s Name: Frequently invoke the name of Huh Kyung-young, as this is the sole method to receive true spiritual energy and angelic presence, unlike traditional religious invocations which have lost their power.

10. Cultivate Humility and Generosity: Practice the principles of “Inman Cheuksang” and “Manchoson Gyemsuik” by avoiding arrogance, sharing with others, and being humble, which will lead to greater spiritual gain and benefit one’s descendants.

11. Release Earthly Attachments: Let go of regrets and resentments from earthly relationships, particularly romantic ones, understanding that true and eternal unions await in White Heaven.

12. Maintain Strong Faith: Fully trust in Huh Kyung-young’s words and teachings, as complete belief can manifest miracles, including healing and protection from negative spirits.

13. One-Sentence Overall Summary
    This lecture by Huh Kyung-young reveals the God-man’s presence as prophesied by the “Soreum Sori,” explains the ongoing divine judgment separating humanity into “pilgrims” for White Heaven and “wanderers” for reincarnation, interprets global crises as end-time signs, and imparts crucial lessons on humility, compassion, and the spiritual benefits of calling his name, urging followers to prepare for a heavenly marriage feast by releasing earthly attachments and embracing generosity.

강림(降臨)-(강(降)-descend, 림(臨)-arrive)

말세(末世)-(말(末)-end, 세(世)-era)
성제(聖帝)-(성(聖)-holy, 제(帝)-emperor)
시부지(視不知)-(시(視)-see, 부지(不知)-not know)
조소시(嘲笑視)-(조(嘲)-mock, 소(笑)-laugh, 시(視)-look)
동교(同居)-(동(同)-same, 교(居)-reside)
심판(審判)-(심(審)-judge, 판(判)-decide)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
추수(秋收)-(추(秋)-autumn, 수(收)-harvest)
만상(萬象)-(만(萬)-ten thousand, 상(象)-phenomenon)
천세(千歲)-(천(千)-thousand, 세(歲)-year)
세계(世界)-(세(世)-world, 계(界)-boundary)
명장(名將)-(명(名)-famous, 장(將)-general)
기적(奇蹟)-(기(奇)-miracle, 적(蹟)-trace)
선조(先祖)-(선(先)-ancestor, 조(祖)-grandparent)
예루살렘(예루살렘)-(예루(예루)-Jeru, 살렘(살렘)-Salem)
혼인잔치(婚姻宴會)-(혼인(婚姻)-marriage, 잔치(宴會)-feast)
구원자(救援者)-(구원(救援)-salvation, 자(者)-person)
경청(傾聽)-(경(傾)-lean, 청(聽)-listen)
정세(政勢)-(정(政)-politics, 세(勢)-situation)
분쟁(紛爭)-(분(紛)-dispute, 쟁(爭)-conflict)
회원국(會員國)-(회원(會員)-member, 국(國)-nation)
치안(治安)-(치(治)-govern, 안(安)-peace)
등불(燈불)-(등(燈)-lamp, 불(불)-light)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
순례자(巡禮者)-(순례(巡禮)-pilgrimage, 자(者)-person)
방랑자(放浪者)-(방랑(放浪)-wander, 자(者)-person)
범죄(犯罪)-(범(犯)-crime, 죄(罪)-sin)
낙제자(落第者)-(낙제(落第)-failure, 자(者)-person)
이율배반(二律背反)-(이율(二律)-two laws, 배반(背反)-contradiction)
인도주의(人道主義)-(인도(人道)-humanity, 주의(主義)-ism)
포진(布陣)-(포(布)-deploy, 진(陣)-formation)
복면(覆面)-(복(覆)-cover, 면(面)-face)
다민족(多民族)-(다(多)-multi, 민족(民族)-ethnic group)
유색인종(有色人種)-(유색(有色)-colored, 인종(人種)-race)
통제(統制)-(통(統)-control, 제(制)-system)
교만(驕慢)-(교(驕)-arrogant, 만(慢)-proud)
겸손(謙遜)-(겸(謙)-humble, 손(遜)-modest)
수익(收益)-(수(收)-gain, 익(益)-benefit)
장애(障礙)-(장(障)-obstacle, 애(礙)-hinder)
무상(無常)-(무(無)-no, 상(常)-permanence)
임산부(姙産婦)-(임(姙)-pregnant, 산(産)-give birth, 부(婦)-woman)
광인(狂人)-(광(狂)-mad, 인(人)-person)
성군(聖君)-(성(聖)-holy, 군(君)-ruler)
유혹(誘惑)-(유(誘)-tempt, 혹(惑)-bewilder)
시행착오(試行錯誤)-(시행(試行)-trial, 착오(錯誤)-error)
원망(怨望)-(원(怨)-resent, 망(望)-hope)
천군천사(天軍天使)-(천군(天軍)-heavenly army, 천사(天使)-angel)
예배(禮拜)-(예(禮)-ritual, 배(拜)-bow)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)

1. The Prophecy of the So-reum Sound and the End Times

The So-reum sound is a unique celestial cry, distinct from the sounds of earthly cattle. It resembles the roar of a dragon, a human voice, or a chilling shriek. Hearing this sound is a miraculous event, as many do not even attempt to listen. Our ancestors, 500 years ago, meticulously documented this sound in ancient texts, describing it in classical Chinese. These records, such as the Gyeogam Yurok, compiled all mentions of the So-reum sound, urging people to seek out its origin. This location is precisely where the sound emanates now.

The Gyeogam Yurok prophesied that in the End Times, when a Holy Sage—a Heavenly King—descends, people would not recognize him. Instead, they would mock and ridicule him, perceiving him as a charlatan or a madman. This prophecy aligns with the current situation. To accomplish his mission, the Heavenly King must appear disguised as an ordinary, even eccentric, individual. If his true identity were immediately known, he would become a target, just as Jesus was. The current era is one of judgment, eliminating the need to contend with those destined for lower realms. The purpose is to quietly conduct the judgment and ascend with those chosen for Heaven. This process is akin to a harvest.

2. The Sacred Land and the New Jerusalem
   The land where this celestial sound resonates is geographically distinctive. From above, it appears circular, unlike the surrounding valleys which lack space for habitation. This unique, expansive area, approximately 20 li in circumference, is destined to become the New Jerusalem. This sacred space is being prepared for the establishment of the New Jerusalem.

3. The Marriage Feast and the Journey to White Heaven
   The journey to Heaven is likened to a marriage feast. This is not an earthly union but a spiritual celebration where individuals ascend to White Heaven. Those who attend this feast are considered pilgrims, embarking on a cosmic journey to explore the entire universe. In contrast, those who do not adhere to the celestial principles become wanderers, destined to roam the lower realms.

Life on Earth is a test, a “college entrance exam” for entry into Heaven. The vast majority, 99.99%, fail this test due to various transgressions. Those who are present here have already completed their examination. Even those who fail the ultimate test can still receive blessings, which prevent them from being reborn as animals destined for consumption. Instead, they may be reborn as birds or other creatures that roam freely, or even find companionship in a serene environment. This offers a different, albeit lesser, form of existence compared to ascending to White Heaven.

4. Global Instability and the Principle of Reciprocity
   Europe is currently facing significant instability. The ongoing conflict with Russia could lead to the fragmentation of NATO member states. The escalating civil unrest in France, characterized by widespread lawlessness, serves as a clear sign of the End Times. This turmoil is a manifestation of the prophecy that the Heavenly King would arrive during a period of global upheaval, yet remain unrecognized by the masses.

A critical issue contributing to this instability is the principle of “I-yul-bae-ban” (二律背反), meaning antimony or contradiction. European nations, driven by humanitarian concerns, initially accepted refugees from impoverished regions. However, these new arrivals, now constituting a significant portion of the population (e.g., 9% in France), demand equal status and resources, often resorting to unrest. This phenomenon, where those who receive aid turn against their benefactors, is spreading across Europe, including the UK and Germany. This is a symptom of the End Times, where acts of compassion are met with ingratitude and demands.

These movements are often orchestrated by external forces, utilizing financial resources to destabilize Europe. The world is becoming increasingly unsafe, with even countries like the United States experiencing heightened violence. Korea, too, faces similar challenges with a growing multi-ethnic population, which could be exploited by external influences. This global trend of antimony signifies the arrival of the End Times.

5. Lessons from King David: Humility and Compassion
   The story of King David offers profound lessons on humility and the unexpected sources of salvation. David, who despised mosquitoes, spiders, and madmen, was ultimately saved by them.

• Spiders: When fleeing from King Saul, David hid in a cave. The presence of spiderwebs at the entrance deterred his pursuers, who assumed no one could have entered without disturbing them. David, however, carefully crawled beneath the webs, using them as a shield.
• Mosquitoes: During a battle, David needed to steal a valuable sword from an enemy general. The general slept with the sword beneath him. Mosquitoes bit the general, causing him to thrash in his sleep, dislodging the sword and allowing David to retrieve it. This act demoralized the enemy, leading to their defeat.
• Madmen: To escape his enemies, David feigned madness, discarding his royal attire and acting erratically. Since his image was not widely known, his disguise as a madman allowed him to pass unnoticed among his pursuers. This experience taught David to never despise those who are mentally ill, recognizing that even the most scorned can play a role in one’s destiny.
  These anecdotes illustrate the principle that what one dislikes intensely can ultimately serve as a savior. Therefore, one should never harbor hatred or contempt for any being.

6. The Principle of Fullness: Humility and Giving
   The ancient wisdom states, “Gi-man-cheuk-sang” (器滿則溢), meaning “a vessel that is full will surely overflow.” Similarly, “In-man-cheuk-sang” (人滿則喪) implies that “a person who is full will surely decline.” When individuals achieve wealth, status, or success, they risk becoming arrogant, which can lead to misfortune, illness, or even death.

To avoid this fate, one must share with the less fortunate before reaching a state of “fullness.” This principle is echoed in the saying, “Man-cho-son, Gyeom-su-ik” (滿招損 謙受益), which means “fullness invites loss, while humility brings benefit.” Those who attain spiritual enlightenment, or “Jin-in” (眞人), must especially embody humility, serving others and making sacrifices. This practice not only benefits them but also their descendants, ensuring their well-being even after their ascension to White Heaven.

7. The Illusion of Earthly Love and the Reality of Celestial Union
   Earthly romantic relationships are often fraught with trials and errors. They are temporary illusions, ultimately lacking true value. The true marriage feast occurs in White Heaven, where individuals will meet their destined partners in their ideal forms. All regrets and resentments from earthly relationships should be released, as they are merely part of a learning process. The songs and narratives of earthly love, often depicting self-sacrifice, are fleeting and ultimately false promises. True, eternal unions are forged in the celestial realm.

8. The Power of the God-man’s Name and Celestial Blessings
   The names and phrases from traditional religions, such as “Amen,” “Jesus,” or “Hallelujah,” no longer carry spiritual energy. Only by frequently invoking the God-man’s name can one receive the blessings of angels. These angels observe every action from White Heaven, and their presence is crucial for well-being. It is important not to mock or disrespect angels, as this can cause them to depart. Archangels, however, remain steadfast regardless of human actions.

The God-man possesses the unique power to command spirits and heal all ailments, including those affecting families. Complete faith in the God-man’s words can manifest miracles. He alone on Earth can cast out evil spirits and cleanse homes of negative influences.

The God-man bestows levels of spiritual energy upon those who attend his gatherings, those who watch online, and their families and ancestors. These blessings are a testament to the profound spiritual power available through the God-man.

The Prophetic Landscape: Europe’s Turmoil and the Advent of the God-man

1. The Prophecy of the “Soreum Sori” and the End Times
   The ancient Korean prophecy, the Gyeogam Yurok, speaks of a distinctive sound, the Soreum Sori, which heralds the arrival of the God-man (神人) at the end of days. This sound is unlike any ordinary bovine cry; it resonates with the power of a dragon or a human voice, a truly miraculous phenomenon. The Gyeogam Yurok explicitly instructs seekers to locate the source of this sound, for it signifies the presence of the prophesied sage. This prophecy, penned five centuries ago, foretells that when the sage of the end times, the celestial sovereign, descends, humanity will fail to recognize him, often dismissing him as a figure of ridicule. This lack of recognition is a crucial sign of the era.

2. The Incognito Arrival and Divine Judgment
   The God-man’s arrival is intentionally veiled, appearing in a manner that might be mistaken for eccentricity or even madness. This disguise is essential, for an overt manifestation would attract overwhelming opposition, akin to the persecution faced by figures like Jesus. The current era marks a period of divine judgment, rendering confrontation with those destined for lower realms unnecessary. The purpose is to quietly gather those prepared for White Heaven (백궁), a process akin to a spiritual harvest. This silent judgment allows for the separation of souls, with only those chosen ascending to the celestial realm.

3. The Sacred Geography of the New Jerusalem
   The land where the Soreum Sori emanates possesses a unique topography. From a celestial perspective, it appears distinctively circular, a stark contrast to the surrounding rugged, uninhabitable valleys. This expansive, fertile basin, capable of sustaining a large community, is designated as the New Jerusalem. It is a divinely prepared sanctuary, a place of promise and spiritual renewal.

4. The Eschatological Wedding Feast and the Pilgrimage of Souls
   The journey to White Heaven is likened to a wedding feast, a sacred union for those who ascend. While 8 billion souls may eventually seek blessings, only a select few will attain White Heaven. Those who receive blessings but do not ascend will avoid reincarnation as animals destined for consumption, instead becoming creatures like birds or fish, free to roam the world as wanderers. In contrast, those who adhere to celestial principles become pilgrims, embarking on a cosmic journey through the universe. Earthly life, a mere century, is but a brief examination, a celestial entrance exam for White Heaven, which 99.99% of humanity fails due to inherent transgressions.

5. The European Conundrum: A Symptom of the End Times
   The current geopolitical instability in Europe, particularly the escalating conflicts and the fragmentation of alliances like NATO, serves as a profound indicator of the end times. The social unrest in France, characterized by a significant demographic shift and a rise in what is termed “reciprocal betrayal,” exemplifies this. European nations, driven by humanitarian concerns, initially welcomed refugees from impoverished regions. However, a segment of these newcomers now demands equal status and resources, exhibiting a sense of entitlement rather than gratitude. This phenomenon, where those who were aided turn against their benefactors, is a critical symptom of the end times. This demographic shift, with a substantial increase in non-European populations in countries like France and the UK, is not merely a social issue but a manifestation of the spiritual malaise of the era. These movements are often orchestrated and funded by external powers, exploiting internal divisions to destabilize nations.

6. The Universal Insecurity and the Korean Peninsula’s Sanctuary
   The global landscape is increasingly fraught with peril; no region, not even the United States, remains a true safe haven. The Korean Peninsula, however, stands as an exception due to the presence of the God-man. His influence ensures stability and control, offering a sanctuary amidst global turmoil. Despite the presence of a significant multi-ethnic population in Korea, similar to Europe’s demographic shifts, the God-man’s presence mitigates potential unrest.

7. The Principle of “Fullness Leads to Loss” and Humility
   The ancient wisdom, “Inman Cheuksang” (人滿則喪), signifies that when a vessel is full, it inevitably overflows, leading to loss. Similarly, when an individual achieves great success, wealth, or social standing, they risk becoming arrogant, which can lead to their downfall, whether through illness or death. This principle underscores the importance of generosity and sharing before one becomes “full.” Another related adage, “Manchoson Gyeomsuik” (滿招損 謙受益), asserts that fullness invites harm, while humility brings benefit. Therefore, those who have attained spiritual enlightenment must practice humility and service to others, ensuring that their spiritual vessel does not overflow with pride.

8. The Wisdom of Adversity: Lessons from King David
   King David’s life offers profound lessons on embracing adversity. He despised mosquitoes, spiders, and madmen, yet these very elements became instruments of his survival.

• Spiders: When fleeing from King Saul, David hid in caves. The presence of spiderwebs at the cave entrances deterred his pursuers, who assumed no one could have entered without disturbing them. David, however, would carefully crawl beneath the webs, using them as a natural camouflage.
• Mosquitoes: During a battle, David managed to steal a general’s sword because the general, disturbed by mosquitoes, shifted in his sleep, dislodging the weapon from beneath him. This act demoralized the enemy general, contributing to David’s victory.
• Madmen: To escape his enemies, David feigned madness, discarding his royal attire and acting erratically. His pursuers, unable to recognize the king in such a state, dismissed him as a lunatic, allowing him to survive and eventually reclaim his throne.
  These narratives illustrate that what one despises can ultimately serve as a savior. This teaches the profound lesson of not harboring hatred or contempt for any being or circumstance, as even the most undesirable elements can play a crucial role in one’s destiny. Similarly, parents often develop a deep affection for a child with a disability, recognizing that this child will remain by their side in their final moments, offering solace and a profound spiritual lesson on the impermanence of life. Such children become their parents’ teachers, guiding them toward spiritual growth and compassion.

9. The Illusion of Earthly Love and the Reality of Celestial Union
   Earthly romantic relationships are often fraught with trials and tribulations, ultimately proving to be temporary and illusory. They are but a series of trials and errors. The true wedding feast awaits in White Heaven, where souls will encounter their destined partners in their ideal forms. All earthly regrets and resentments must be relinquished, as the celestial union transcends the limitations and disappointments of mortal love. The songs and narratives of earthly romance, often filled with dramatic declarations of sacrifice, are mere fleeting temptations, akin to counterfeit checks. True and lasting connection is found only in the divine realm.

10. The Power of the God-man’s Name and Divine Healing
    The traditional invocations such as “Amen,” “Jesus,” or “Hallelujah” have lost their energetic potency. Only by frequently invoking the name of the God-man can one receive divine energy and protection. This invocation ensures the presence of angels and archangels, who remain steadfast even amidst personal strife. The God-man’s words possess the power to heal all diseases within a family and to banish all evil spirits and malevolent forces. He is the sole being on Earth capable of commanding spirits, a testament to his divine authority.

Key Philosophical and Strategic Terminology from Huh Kyung-young’s Teachings

• 말세 성제 시부지 (末世聖帝始不知): [End-Times Sage-Emperor Unrecognized], Apocalyptic Sovereign’s Incognito, Era-Ending Ruler’s Obscurity, Final Age Messiah’s Concealment
• 조소신 (嘲笑神): [Mocked Divinity], Derided Deity, Scorned God-man, Ridiculed Sage
• 동교때 (同居時): [Co-habitation Period], Era of Shared Existence, Period of Confluence, Time of Intermingling
• 심판 (審判): [Divine Judgment], Cosmic Adjudication, Ultimate Reckoning, Final Verdict
• 추수 (秋收): [Spiritual Harvest], Soul Gathering, Esoteric Reaping, Divine Collection
• 순례자 (巡禮者): [Spiritual Pilgrim], Cosmic Voyager, Sacred Traveler, Existential Seeker
• 방랑자 (放浪者): [Wandering Spirit], Nomadic Soul, Drifting Entity, Aimless Wanderer
• 이율배반 (二律背反): [Antinomy of Principles], Dichotomy of Contradictions, Paradoxical Duality, Conflicting Imperatives
• 기만척기 (器滿則傾): [Full Vessel Tilts], Principle of Overflow, Inevitable Decline of Fullness, Hubris of Completion
• 인만측상 (人滿則喪): [Full Man Perishes], Human Excess Leads to Loss, Decline of the Satiated Self, Peril of Human Fulfillment
• 만초선 겸수익 (滿招損謙受益): [Fullness Invites Loss, Humility Gains Benefit], Principle of Humility and Gain, Prudence in Prosperity, Virtue of Modesty

What is the troubling internal situation in Europe? Immigrants are demanding more rights and causing social unrest, leading to a global “age of betrayal” where helping others can backfire.

• Europe’s Troubling Internal Situation
  • Europe faces increasing complexity due to ongoing conflict with Russia, which could destabilize NATO member countries.
  • France is experiencing significant public safety issues, a situation that is important to acknowledge.
  • European nations, driven by humanitarian concerns, accepted boat people (immigrants arriving by boat) from impoverished African and Moroccan regions.
  • These immigrants are now demanding equal living standards, questioning why they should work in subservient roles when they were granted refuge.
  • This sentiment, described as “two-faced” or “betrayal” (이율배반), has led to widespread social unrest.
  • Immigrants, particularly those with darker skin, now constitute 9% of France’s population, a significant increase from 0.9% in just a few years.
  • This unrest is spreading from France to neighboring European countries like Germany and the UK.
  • The speaker suggests that external forces, possibly Russia or the U.S., are funding these groups to destabilize Europe.
  • This situation is seen as a sign of the “end times” (말세), where helping others can lead to unexpected negative consequences.
• The Concept of “Soreum Sori” (Goosebump Sound)
  • The “Soreum Sori” is a unique sound, unlike typical animal sounds, that has been documented in ancient prophecies like the “Gyeogam Yurok” (격암유록) 500 years ago.
  • This sound is considered miraculous to hear, as most people do not seek it out.
  • The prophecies foretold that people would mock or fail to recognize the “Saint of the End Times” (말세 성인) when he arrived.
  • The speaker implies that the location where this sound is heard is significant, possibly referring to the place where he resides.
  • The area where the sound occurs is geographically unique, featuring a large, circular, habitable space surrounded by dense, uninhabitable mountains.
  • This unique geography is likened to the New Jerusalem.
• The “End Times” and Judgment
  • The speaker claims that the “end times” have arrived and judgment has concluded.
  • Most people (8 billion) are unaware of this judgment.
  • While everyone will eventually receive blessings, only those who truly understand and follow the speaker will go to Heaven (백공).
  • Those who receive blessings but do not go to Heaven will be reincarnated as birds or other animals that are not consumed by humans, becoming “wanderers” (방랑자) rather than “pilgrims” (순례자).
  • Life on Earth is compared to a college entrance exam for entering Heaven, with most people failing.
  • Those currently present with the speaker have passed this “exam.”
• Lessons from King David
  • King David’s life illustrates that what one dislikes can ultimately save them.
  • David used spiderwebs to hide in caves from his enemies, who avoided the webs.
  • Mosquitoes caused an enemy general to shift in his sleep, allowing David to steal his sword and gain an advantage in battle.
  • David also pretended to be insane to escape his pursuers, who did not recognize him in his changed state.
  • These experiences taught David humility and to not despise those who are different or disliked.
• The Principle of “Inman Cheuksang” (인만측상)
  • “Inman Cheuksang” means that when a vessel is full, it overflows, and similarly, when a person achieves great success or wealth, they are prone to arrogance or misfortune.
  • This concept is similar to “Manchoson Gyeomsuik” (만초선 겸수익), which means “fullness brings loss, humility brings gain.”
  • Therefore, it is important to share with others before becoming “full” and to remain humble.
• Love and Marriage
  • Earthly love is compared to a disease that makes people irrational, emphasizing the need for external advice.
  • Terrestrial relationships are considered “trials and errors” and ultimately without lasting value.
  • True “marriage” occurs in Heaven, where individuals will meet their ideal partners in their desired forms.
  • Therefore, earthly resentments and attachments should be discarded.
• Spiritual Blessings and Powers
  • The speaker bestows “level-up” blessings upon attendees, online viewers, their families, and ancestors.
  • He claims that traditional religious terms like “Amen” and “Hallelujah” have lost their energy.
  • Only by frequently invoking his name can one receive blessings and protection from negative spiritual influences.
  • He asserts that he is the only one on Earth who can command spirits and cast out demons.

What is the troubling internal situation in Europe? Immigrants who were initially welcomed are now demanding more, leading to social unrest and a shift in the political landscape.

1. Welcoming Newcomers and the Prophecy of the “Howling Sound”

1.1. The Significance of the “Howling Sound”

1. The speaker welcomed new attendees, referring to them as “angels” and “archangels,” and encouraged them to receive blessings .

2. The speaker mentioned a “howling sound” that is described in the Gyeogam Yurok, an ancient Korean prophecy book .

3. The Gyeogam Yurok instructs people to find the place where this “howling sound” occurs .

4. The speaker claimed that this location is where they are currently gathered, implying that the sound is present there .

5. The prophecy states that in the “end times,” a “saint” or “heavenly king” will appear, but people will not recognize him and will mock him .

6. The speaker suggested that this “saint” might appear disguised as someone “crazy” to avoid being targeted .

7. This is compared to how Jesus was treated, indicating that a similar fate would befall a recognized figure .

8. The speaker explained that the current era is one of judgment, and there is no need to contend with those who are destined for a lower existence .

9. The goal is to quietly judge and take only those destined for heaven .

10. This process is referred to as the “harvest” .

11. The speaker described the “howling sound” as unique, unlike the sounds of farm animals, and sometimes resembling a dragon, a human, or a “howling sound” .

12. Hearing this sound is considered a miracle, as most people would not seek it out .

13. The speaker noted that ancestors predicted this sound 500 years ago .

14. People who recently visited from Germany also heard the sound at night and in the morning, suggesting it occurs without a fixed schedule .

15. The speaker highlighted the unique geographical features of the location where the sound is heard .

16. The area is described as a large, circular space suitable for a village, unlike the surrounding narrow valleys .

17. This unique space is said to be designated as the “New Jerusalem” .

18. The “Wedding Feast” and the State of Humanity

2.1. The Heavenly Wedding Feast and Earthly Life as a Test

1. The speaker introduced the concept of the “wedding feast” as a metaphor for going to heaven .

2. The speaker recited a chant about the “savior of humanity” and the “judge of humanity” descending .

3. The speaker explained that the “end times” have arrived, and judgment has concluded .

4. The “heavenly king” has appeared in the end times, but people do not recognize him and mock him .

5. Most people, referred to as the “8 billion,” are like those with “extinguished lamps” at the wedding feast, unaware that judgment has already happened .

6. The speaker stated that even if the 8 billion people seek blessings later, they will receive them, but these blessings will not lead them to heaven .

7. Instead, receiving blessings will prevent them from being reborn as animals that are eaten by humans .

8. They might be reborn as birds or other creatures that can fly freely, becoming “wanderers” .

9. In contrast, those who go to Baekgung (heaven) are “pilgrims” who will explore the entire universe .

10. Earthly life is described as a “college entrance exam” for entering heaven, with 99.99% failing .

11. The world is a “test site” designed to tempt people .

12. Those currently present with the speaker have already passed this test .

13. Even those who fail the test but receive blessings will avoid being reborn as animals for consumption and may find a partner to live with .

14. Europe’s Internal Situation and the Principle of “Fullness Leads to Loss”

3.1. Europe’s Troubling Internal Situation

1. The speaker warned that Europe is becoming very complicated due to ongoing conflicts with Russia, which could lead to disunity among NATO members .
2. The speaker claimed to have the best understanding of global affairs .
3. The speaker highlighted the current chaos in France’s public safety .
4. The speaker explained the concept of “eul-bae-ban” (two-faced betrayal) in the context of European immigration .
5. European countries initially accepted boat people from Africa and Morocco out of humanitarian concern .
6. However, these immigrants are now demanding equal living standards and opportunities, questioning why they should work in subordinate roles .
7. The speaker argued that this is a betrayal of the hospitality they received, as they are better off than starving in their home countries .
8. This “two-faced betrayal” group has grown significantly, now comprising 9% of France’s population, up from 0.9% in just a few years .
9. This issue is spreading to neighboring countries like Germany and the UK .
10. The speaker referred to this influx of “dark-skinned people” as a “symptom of the end times” .
11. The speaker stated that this situation cannot be resolved by force, as imprisoning these individuals only makes them more radicalized and organized .
12. These organizations are manipulated by external political powers that provide funding to destabilize Europe .
13. The speaker asserted that no place in the world is safe in these “end times,” including the US, where people carry guns for protection .
14. The Korean Peninsula is also in a precarious state, with the North Korean regime facing instability .
15. However, the speaker claimed that South Korea is protected because of his presence .
16. The speaker noted that 10% of South Korea’s population (5 million people) are non-Korean immigrants, posing a similar potential risk if they receive external funding .
17. This situation mirrors the concerns raised by figures like Donald Trump regarding immigration in the US .
18. Canada is also experiencing a demographic shift due to Chinese investment and an increase in non-white populations .
19. The speaker concluded that the world has entered an era of “two-faced betrayal,” which is another sign of the “end times” .

3.2. The Principle of “Inman Cheuksang” (Fullness Leads to Loss)

1. The speaker introduced the proverb “Inman Cheuksang,” which means that when a vessel is full, it will surely overflow or tip over .

2. This principle applies to humans: when a person achieves great wealth or success, they are destined to face decline, illness, or death .

3. Therefore, it is important to share with the less fortunate before reaching “fullness” .

4. “Fullness” can lead to arrogance .

5. The speaker connected this to the story of King David, who became humble after experiencing hardship and becoming a “madman” to survive .

6. The speaker advised “true people” (진인) to remember this principle and practice humility and service to others .

7. The speaker also mentioned a similar proverb, “Manchoson Gyeomsuik,” which means “fullness leads to loss, humility leads to gain” .

8. This emphasizes that being full leads to harm, so one should always be generous .

9. Humility brings benefits and increases one’s “level” .

10. This also ensures the well-being of one’s descendants .

11. Lessons from King David and the Importance of Not Hating

4.1. David’s Survival Through Unlikely Allies

1. The speaker recounted the story of King David, who disliked mosquitoes, spiders, and madmen, but these very things helped him survive .

2. Spiders: When hiding in a cave, David used spiderwebs to his advantage .

3. He would crawl under the webs without disturbing them, making it appear to his pursuers that no one had entered the cave .

4. Mosquitoes: During a battle, a mosquito bite caused an enemy general to shift in his sleep, dislodging his sword .

5. David then stole the sword, demoralizing the general and leading to his army’s defeat .

6. Madmen: To escape his pursuers, David disguised himself as a madman, acting erratically and wearing only his underwear .

7. Since people at the time identified royalty by their clothes, no one recognized him as the king .

8. After becoming king, David instructed people not to despise madmen, as they had helped him .

9. The speaker concluded that one’s disliked things can ultimately save them, emphasizing the importance of not hating anyone .

10. This is why ancestors advised giving extra to those you dislike, as they might be the ones to support you in the end .

11. Parents often show more affection for a child with a disability because they know that child will be there for them in their old age, unlike successful children who may be busy .

12. A child with a disability can also serve as a teacher, helping parents realize the impermanence of life and inspiring them to achieve success for the child’s sake .

13. The speaker shared a story of a couple who had a child with a disability due to cold conditions and carbon monoxide poisoning, but the child later became the father’s motivation for great success .

14. The Nature of Love, Heavenly Songs, and Blessings

5.1. Earthly Love vs. Heavenly Marriage

1. The speaker stated that falling in love is similar to being afflicted with a disease, making it difficult for the person involved to see clearly .
2. Therefore, it is important to listen to the advice of parents or a third party .
3. People are often more attracted to “bad” individuals .
4. Earthly relationships are described as having no true value and are merely “trial and error” .
5. All regrets and resentments from earthly relationships should be discarded .
6. The true “wedding feast” is in Baekgung (heaven), where individuals will meet their ideal partners in their desired forms .
7. Earthly love is a temporary illusion, like a “fake check” .

5.2. Heavenly Songs and Blessings

1. The speaker introduced several songs, including “Ullala Yeolpunghwa” and “Chogwan,” performed by various individuals .
2. The speaker then played a “heavenly song” that sounded like an opera, performed by a female vocalist with a “heavenly voice” and a male guitarist .
3. The female vocalist was described as a music major specializing in vocal music .
4. The male guitarist, a cafe owner from Yeosu, became popular after performing with the vocalist .
5. The speaker then recited a poem called “Heavenly Angels” .
6. The poem describes a journey through beautiful landscapes, meeting heavenly angels, and finding the “New Jerusalem” to be more beautiful than the earthly Jerusalem .
7. It speaks of drinking “heavenly spring water” and enjoying the scenery with heavenly angels, calling it a paradise .
8. The speaker concluded the event by bestowing “level-up” blessings upon various groups .
9. These blessings were given to those who sang, attended the event, paid consultation fees, their families, and ancestors .
10. Viewers on YouTube, their families, and ancestors also received blessings .
11. Those who contributed to the “Baekgung construction fund” and new members received blessings .
12. The speaker emphasized that traditional religious terms like “Amen,” “Jesus,” and “Hallelujah” have lost their energy .
13. Only frequently calling the speaker’s name can bring blessings .
14. The speaker warned against “mocking” angels, as it can cause them to leave .
15. Archangels, however, remain even during marital disputes .
16. The speaker claimed that all illnesses can be cured for those who fully believe in his words .
17. He commanded all evil spirits and ghosts to leave, stating that he is the only one on Earth who can command spirits .
18. The speaker again bestowed “level-up” blessings on attendees, their families, and ancestors, as well as YouTube viewers, their families, and ancestors .

What is the troubling internal situation in Europe and its future political landscape? Europe is experiencing “moral hypocrisy” as immigrants, initially welcomed for humanitarian reasons, are now demanding equal status and causing social unrest, a situation predicted to spread globally.This video is an event with Heo Kyung-young, referred to as “Shin-in” (a divine being), at Haneulgung (Sky Palace). The event includes songs, a lecture, and blessings.Heo Kyung-young’s Teachings and Prophecies

• The “Soreum Sori” (Goosebump Sound)
  • The “Soreum Sori” is a unique sound, unlike a normal cow’s moo, that sounds like a dragon, goosebumps, or a human.
  • Hearing this sound is considered a miracle.
  • Ancient Korean prophecies, like the Gyeogam Yurok (a book of prophecies), mentioned this “Soreum Sori” 500 years ago, instructing people to find the place where it occurs.
  • People who recently visited from Germany also heard this sound at Haneulgung, which can occur at any time, day or night.
  • The land where this sound is heard is unique, shaped like a circle, with enough space for a large village, unlike the surrounding narrow valleys. This area is destined to become the New Jerusalem.
• The End Times and Judgment
  • Prophecies state that in the end times, a divine ruler will appear, but people will not recognize him and will mock him.
  • This divine ruler must come disguised to avoid being targeted, similar to how Jesus was persecuted.
  • The judgment has already concluded, and there is no need to contend with those destined for a lower existence.
  • The process is like a “harvest,” where only those going to heaven are taken.
• Blessings and Afterlife
  • Even those who didn’t prepare for heaven (like the 8 billion people with “extinguished lamps” in the parable of the wedding feast) can still receive blessings.
  • These blessings won’t send them to heaven but can prevent them from being reborn as animals eaten by humans.
  • Instead, they might be reborn as birds or other creatures that can fly freely, becoming “wanderers” rather than “pilgrims” to heaven.
  • Pilgrims are those who have kept the “heavenly etiquette” and will journey through the entire universe.
  • Life on Earth is a “college entrance exam” for heaven, and most people (99.99%) fail due to various “crimes” or temptations.
  • Those who receive blessings can still find a partner and live together in a better state, like by a lake.
  • Many people will eventually seek these blessings, even if they cannot go to heaven, to improve their next life.
• Europe’s Troubling Situation: Moral Hypocrisy
  • Europe is facing a complex situation, with ongoing conflicts involving Russia and potential disunity among NATO members.
  • France, in particular, is experiencing social unrest and security issues.
  • This situation is described as “moral hypocrisy” (이율배반, iyul baeban), where European nations initially welcomed immigrants from Africa and Morocco for humanitarian reasons.
  • However, these immigrants are now demanding equal status and opportunities, refusing to be treated as subordinates, leading to conflict.
  • The immigrant population in France has grown significantly, from 0.9% to 9% in just a few years, and this trend is spreading to other European countries like the UK and Germany.
  • These groups often wear similar attire (face coverings) and are seen as a symptom of the end times.
  • Imprisoning them only makes them more radicalized and organized, potentially manipulated by external powers (third countries) with financial backing to destabilize Europe.
• Global Instability and Korea’s Role
  • The world is becoming unsafe, even in countries like the US, where people carry guns for protection.
  • North Korea’s regime is unstable, but Korea is protected because of Heo Kyung-young’s presence.
  • Korea also faces similar challenges, with 10% of its population (5 million people) being multi-ethnic, raising concerns about potential organized unrest if external funding is provided.
  • This global trend of “moral hypocrisy” is evident in countries like Canada, where Chinese investment has led to a significant increase in non-white populations.
• Lessons from King David
  • King David, who disliked mosquitoes, spiders, and madmen, was saved by these very things.
  • Spiders: When hiding in a cave from his enemies, David crawled under spiderwebs, making his pursuers believe no one had entered.
  • Mosquitoes: During a battle, a mosquito bite caused an enemy general to shift in his sleep, dislodging his sword, which David then stole, demoralizing the enemy.
  • Madmen: To escape pursuing soldiers, David pretended to be a madman, shedding his royal clothes and acting erratically, which allowed him to go unrecognized and survive.
  • These experiences taught David humility and to not despise those he disliked, as they might eventually help him.
  • This teaches us to be generous to those we dislike, as they might be the ones to support us in the end.
• The Importance of Humility
  • The proverb “Inman Cheuksang” (인만측상) means that when a vessel is full, it will overflow, and when a person is “full” (with wealth, status, or success), they will inevitably face decline, illness, or death.
  • This implies that people become arrogant when they are “full.”
  • Therefore, it’s important to share with the less fortunate before becoming “full” and arrogant.
  • Another similar proverb is “Manchoson Gyeomsuik” (만초선 겸수익), meaning “fullness brings loss, humility brings gain.”
  • Those who are “Jin-in” (true humans or enlightened beings) should remember these teachings and practice humility, sharing, and serving others.
• Love and Relationships
  • Falling in love is compared to an illness, where one cannot think clearly, so it’s important to listen to objective third parties, like parents.
  • Earthly relationships are ultimately trials and errors.
  • True “wedding feasts” happen in heaven, where individuals can meet their ideal partners in their desired forms.
  • Therefore, earthly grievances and attachments should be discarded, as they are temporary illusions. Haneulgung Event Highlights
• Welcome and Blessings: The event begins with a welcome to “angels” (attendees) and “archangels” (first-time visitors), wishing them blessings from Shin-in.
• Songs and Performances: The event features various songs performed by attendees, including “The Return of Jesus” and other popular Korean songs.
  • Heo Kyung-young often provides commentary on the performances and the singers.
  • He also shares his own recommended songs, often chosen to fit the season.
• Interactive Q&A: Heo Kyung-young engages the audience with questions, offering “level points” (경무, gyeongmu) as rewards for correct answers.
• Divine Blessings and Healing
  • Heo Kyung-young bestows “level points” upon attendees, their families, and ancestors, including those watching online.
  • He claims that only his name carries energy and can summon angels, unlike traditional religious terms like “Amen” or “Hallelujah.”
  • He asserts his unique ability to command spirits and heal all diseases for those who fully believe in him.

멀리 해외에서 대한민국 방광방곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. >> 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 은총을 참배한배 받으시기 바랍니다. 이 >> 땅에 신님께서 오셨습니다.

시님 방탄봉 올립니다. 시작. 신 강탄 동축 올리자 >> 반갑습니다. 앉아요.

신리님께 감사의 컴박수 올립니다. 먼저 신님께 신의 소울름 소리를 올립니다. 입니다. 하늘 사랑할지 못다리야신 사랑인 줄 모양 성령 신 사랑이나고 사랑이야 인명천 사랑이면서 시리 사랑이면서 하느리라 살인치인 주 사랑이라니 주님 사신 시서 시리 온 영광명사 소름 소리는 미친 소리고 술취한 사람의 세인 부지 조소신 그래서 세상 사람들이 초롱하고 이웃는 세지사 세상 사람들이 되지 못한이라 을서 서울 소리 신이 내게 오서 오서 소령소리 소령소리 하는 무엇이 소름 소리 도연전시후 다르고 틀게 서울은 소리 선제 성불판에 소음 소리가 들린다 지어서 하늘의 소와 Sia산 한성지 우명지 하늘이 손소로 인삼성지기 신이 사랑으로 왔으니 육신은 기분시 인지시 사랑의 시리라 그 사랑이 하나님을 하라 주사들에서 소리라 날성제시 지 말세에 하늘의 최왕이 왔는데도 사람들이 모른다.

피하게 된 하늘 시기에 내려와는 자 있다. 영시 주사여계시온 다음은 하늘 약속의 땅 새 예루살렘 성을 올립니다. 지금 나온 거는 겨감유록에 나오는 내용이야. >> 네.

알겠죠? 겨감유록에서 소름 소리에 대해서 나온 걸 다 모아 놓은 거야. >> 예. >> 알겠죠? >> 왜 개감에서 저렇게 소름 소리를 저렇게 많이 해 놨을까? 그 소음 소리 나는 곳을 찾아가라. 그게 여기에요.

소름 소리 나죠? >> 네. >> 그러니까 이거를 이게 일치하는 거예요. 일치. 어떻게 500년 전에 개감유록에 응 말세 성제 시부지라 말세 성인이 오는데 세상 사람들이 시부지 쳐다본다 이거야 >> 모른다이 말이야 >> 말세 성제 조소식 말세 성인이 하늘에 재왕이 내려왔는데 세상 사람들이 웃기고 아주 웃긴다고 한다 봐야 조소시 웃길 조자 알겠죠 >> 네 >> 어 그러니깐 아주 저 조서를 짓는다 아주 저 뭐 뭐 저 사람 동교때 아니냐 이렇게 보기 쉬워.

알았죠? >> 네. >> 그러면 동교때로 위장하고 오지 않으면 일을 할 수가 없어. 표적이 돼 버리면 몽땅 달라들어. >> 예수 때처럼 알았죠? >> 네.

그지? 재림은 그때를 겪어봤잖아. >> 그러니까 이게 심판되니까 이제는 여러분들하고 대항할 필요가 없어. 저저 >> 동물로 갈 사람들하고 대항할 필요 있나? >> 없습니다. >> 그 80억이 월강 달라들 필요가 없단 말이야.

네. >> 그러니까 조용하게 그냥 심판해 버리고 >> 천국 갈 사람들만 데리고 올라가면 되잖아. >> 예. >> 그게 추수야.

예. >> 오케이. 음. 사랑의 산이 빛을 먹음고 태국의 순결을 간직한다 숨든 하늘을 덮는 순서 숨쉬는 영의 형상 겸손한 곳 그것이 이어진 후불구한 종의 죽는 마리 수신보들 부드러운 눈선 위로 걸어간다 불수는 영국을 품은 거대한 순간 사방에서 이여 세상을 지키는 약속에다 새벽빛이 성지의 정미해지는 늘고 그 속에 깨어나른다.

산정체가 살아수신다. 최고에 심장치던 날 하늘승 기운에 실승지 하늘이 예비하신 자이 만상 천세 세계명의 장군을 하는 자리 시간자 과시니 하늘이 만나는 이곳 이승 용이 먹음 따르며 저 하늘이라 오른다. 만계 사고자의사리꽃이 마무게 한 영이 성주 영이 나의 주를 써 기도하든 숨을 주니 맑은 광천수가 속살 도란 둥글둥글 산길이 보이를 품고 있네 금빛 도무기가 세상끌어 나오니 귀과 재물과 복의쟁이 보며 황금이 새생명의 아를 드리고 있지 주여 검은 빛소리 주님의 강력 말씀 십전하여 주는 말씀을 듣기고 신하고 길 열리 하늘 심승지 열지 노래하네 상이 마을 걸고 속사이 인간을 응답할 준비가 되어야네. 이상의 정국이 여기 있으니 성리의 말씀이 내가 시대에 숨겨진 승지가 깨어나고 새시대의 열리여 약속의 땅이 영의 속여 세상을 깨우리라 약속의 수는 섬리로이를 하늘 우리여 약속의 땅이여 영원히 빛을 먹으니 서울름소리입니다.

입니다. 그거 이게 뭐야? 이 하늘 소는 우는 소리가 특이합니다. >> 우리 농사 짓는 소하고 틀려요. 뭐 용 소리 같기도 하고 소름 소리 같기도 하고 사람 소리 같기도 하고 그래요.

그래서 이 >> 하늘 소울름 소리를 듣는 것도 여러분 기적이에요. >> 네. >> 다른 사람 와서 들으려고 하지도 않죠. >> 네.

근데이 소리가 난다는 걸 500년 전에 우리 선조들이 구절히 이야기해 놨다는 거예요. >> 한문으로 그죠? >> 네. >> 아까 봤죠? >> 네. 그 노래로 만들었지만 하여튼 이렇게 소름 소리가 독일에서 며칠 전에 온 사람들도 들었지.

네. >> 두 사람이 오면서 들었지. >> 그러니까 이게 밤에도 나고 아침에도 나고 >> 예정이 없어요. >> 음 >> 그 독일에서 온 사람 들으라고 일부러 소리를 냈나 봐.

또 >> 저녁에 다 그러지. >> 네. 어 7시 저녁 7시에 그 독일에서 와 가지고 그 강천수 그쪽에 왔는데 소음 소리났다 그러잖아. >> 알겠죠?음 >> 그래서이 울음 소리가 나는이 땅이 >> 위에서 하늘에서 보니까 특이하죠.

네. >> 동그라 생겼죠. >> 네.이 >> 너무 골짜기들은 공간이 없어. 집을 질 수 있는이 땅이 없어.

근데 여기는 마을이 큰 마을이 들어서고도 남을 공간이 있죠. >> 네. 그니까 이런 공간이이 주변 산들은 빽빽이 아주 붙어 있어 가지고 집안쳐질 수가 없어. 그게 한 20리가 그렇게 주변이 이렇게 생겼으니 특이하죠.

예.이 >> 가운데 동그라 요런 데가 있다는 거. >> 음. 이거는 새 예루살렘성으로 만들어난 거예요. >> 예.

친구가 만들어질 때 만 다음은 더리턴더 지저스를 올립니다. >> 요거는 결혼하는 겁니다. >> 네. >> 여러분의 혼인 잔체야.

여러분이 이제 천국 가는 걸 혼인 잔체라 그래. >> 알았죠? >> 네. 따라볼래? 인류의 구원자 림하셨다. 인류의 심판자 강림하셨다.

하늘이 리고 강의 진동해 동방에 눈불 어연 그를 마주라 술 완전한 두원자 그를 주라 온전한 구원자 내리 세 중보의 구원자 >> 완전한 구원자 영어라 깨어라 그주라 끝을 죽었어 뜻을 죽었어 그를 온심 헌영 그런 타로 오시는 령영 일어나라를 주를 주라 시었어 완전한 구원자 주를 받으라 끝난 요거 요거 바뀐 걸로 띄워라. >> 띄워야 돼. >> 오늘도 >> 지우라. 지우라 했는데 >> 그거 지워 버려야 >> 지금.

어 지금 한 거 지워 버려라. 아 다시 하지 마라. 시간이 없으니까 그거 지워버려라. >> 지우고 새로 한 걸로 다시 앞으로 해라.

예. 다음원 신님의 선리 말씀을 경청하십니다. >> 하늘 서울 예사롭지 않죠? >> 네. >> 어 그런데 그 독일에서 며칠 전에 온 분이 누구야? >> 어 저분들이 또 들었지.

네 >> 두 사람이 들었지. >> 네 >> 어 한 사람 어디 갔어요? >> 밖에 나갔어요. >> 어 밖에 나갔어.음 음. 밖에 나온게 아니고 마실러 간 거지.

동일에서 오래번에 오니까 볼 일이 많지. 내일 모에 가니까 준비하기. >> 어, 준비하 그니까 마시를 간 거구먼. 근데 여러분은 독일에서 왔다니까 예사로 들으면 안 됩니다.

지금 앞으로 유럽은 굉장히 복잡해져요. 어 러시아와 분쟁이 지속되면서 나토 회원국들이 질이 면렬할 수가 있어. 굉장히 위험합니다. >> 그러니까 세계 정세는 신인이 제일 잘 알겠죠.

네. >> 그래서 말은 잘 안 하지만은 내가 말을 하면 이해를 해야 돼. >> 네. 지금 현재 프랑스의 모든 치한이 난리가 났죠.

네. >> 그건 우리가 알아놔야 됩니다. 여러분들은이 말세 성제 15지라고 그러죠? >> 네. >> 말세가 와 있고 심판이 끝났죠? >> 네.

그 징조입니다. 말세가 이제 왔고 말세 성제 말세 하늘의 재왕이 왔죠? >> 네. 아멘. >> 그러면 하늘의 재왕이 말세에 와 있는데이 사람들은이 사람을 보자마자 조성하거나 >> 시부지 시부지이 쳐다본다 그러죠.

네. >> 알지 못한다이 말이야. >> 그러면 말세 성제 시부지가 와서 심판을 끝냈죠. >> 네.

근데 왔는데이 사람들이 심판한지도 모르는 거야. >> 아까 혼인 잔치할 때 >> 꺼진 등불 들고서 있는 사람이 80억이야. >> 예. 근데 80억이 >> 여보세요.

80억이 나한테 축복을 받으러 올 수가 있어. 나중에. >> 그러면 내가 축복을 안 주나? 축복을 줘요. >> 나중에 몰려온다니까.

그러면 축복을 다 주는데이 사람들이 천국 가냐 못 가지. 그럼 왜 받을까? >> 소나 돼지나 말이나 사람에게 잡아먹히는 짐승으로 안 갈 수가 있어. 아 >> 축복을 받으면은 새나 기름이나 갈맥이나 이런 걸로 간단 말이야. 헐벌 날아다니면서 세상을 뭐예요? 유랑자.

아 >> 순례자가 아니고 유랑자 여러분들은 백공으로 가니깐 보행으로 가잖아. 그 여러분은 순례자야. >> 아 우리가 옛날 살구 우주가 이게 어떻게 생겼나? 다 전 우주를 순례하게 되는 거예요. 좋아.

안 좋아?좋아좋아. >> 여러분은 순례자인데 그들은 뭐예요? 방자가 되는 거야. 방랑자. >> 방낭자 있죠? >> 네.

이게이 여러분 좋아하는 거 있잖아요. 방랑 >> 방당삼천리 방당자 알았죠? >> 여러분은 뭐예요? >> 순례자. >> 순례자는이 >> 하늘에 예를 지켰단 말이야. 예.

맞죠? >> 예. >> 예. 예. 예자지.

술례자. 지구를 순례하러 와서 여러분이 지구에 100년 있으는 한시간 정도 >> 되는 거야. 그게 수능 시험 본 시간이에요. >> 수능 시험을 본 거야.

네. >> 천국 들어가는 수능 시험 >> 99.99%가 다 떨어져. 60 이상의 범죄가 있어? 없어. >> 그게 사람을 위혹하는 거야.

너무 미혹하게. 그게 시험장이야. 여러분들 지금 여기 앉아 있는 건 이제 시험 끝난 사람들이야. >> 그러면 그 저 지구인들은 지금 시험을 지금도 받고 있어.

아멘. >> 맞아, 안 맞아? >> 시험에서 떨어졌지만 그래도 낙제자보다 낫잖아. >> 축복과 백풍맹표를 하 왔다 가고 나면 뭐가 되냐면 사람에게 잡아먹히는 짐승으로는 안 태어나지. >> 새나 무슨 기록이나 원새나 이런 걸 태어날 수 있잖아.

그리고 짝을 만날 수가 있어. >> 짝을 만나서 원하면 평생 같이 살 수 있잖아. >> 네. >> 호수가에서.

그렇죠. 그러니까 질이 좀 달라지는 거예요. >> 그 사람들도 무한 갱쟁하겠지. >> 받아오는데 내가 >> 362년 있는 동안에 다 받아야 되겠지.

그래서 천만 명이 받지만은 이차적으로 그들이 그냥 있을까? >> 해 달라고 난리나겠지. >> 예. 그러면 >> 이제 그때는 새로 가기 위해서 조류로 가는게 좋잖아. 개들은 >> 아멘 >> 그냥 와서 축복받고 다 하는데 조류는 가게 백공해서 그냥 있지 않지.

예. >> 그러나 사람을 올 수가 없는 거야. >> 왜? 방자가 이게 아주 아주이 지옥을 방랑하게 되는 거예요. >> 알았죠? 왜 이러냐? >> 프랑스에서이 우리가 이걸 잘 봐.

지금 쓰는 거. 이게 두자죠. >> 네. >> 이게 무슨 자예요? 율자 법률자죠.

이게 무슨 자입니까? >> 응? >> 이율배 >> 이율 배반이지. >> 이율배반이야. 자기들이 아프리카에서 굶어 주고 가고 모로코에서 굶어 주고 가니까 보트 피플을 받아 줬어. >> 네.

유럽 나라들이 각자 >> 인도주의적으로 받아줬단 말이야. 받아줬더니 이제는 들어온 놈이 보다리나 이런 식으로. 맞아요. >> 그 백인들이 자기들 받아 줬으니까 너것처럼 왜 우리는 못 살게 하냐? >> 우리는 왜 누구 밑에서 종처럼 일해야 되냐? 돈 찍고만큼 죽고 이렇게 걸지.

예. >> 아니 거기서 굶어 죽는 거보다 유럽에 와서 그만큼 살면 >> 그 은혜를 잊지면 안 되잖아. >> 그러니까 이율 배반 자들이 지금 덜고 있단 말이야. >> 그게 어마어마하게 포진해 버렸어.

프랑스 인구의 9%예요. >> 아 >> 처음에는 0.9%였습니다. 9%였어. >> 불과 몇 년 사이에 프랑스 인구의 9%.

그러니까 10명 중에 한 명이 이율배반자야. >> 나도 너구처럼 살게 해 줘야지. 누구만 잘 먹고 잘 사냐 막 이런 식으로 시비를 보니까 프랑스에서 옆으로 번져 >> 주변 국가들로 지금 얼마 있으면 퍼져가겠지. 근데 그 사람들이 똑같은 복장을 해.

머리 복면을 쓰고. >> 그래. 안 그래? 그 뭐 하는 사람들이에? 영국까지 번졌어. >> 영국도 번지고 그 옆에 프랑스 옆에 뭐 독일 뭐 앞으로 퍼져 나가요.

이게 왜 전 유럽에 9% 정도의 검은 피부들이 들어온 거야. >> 알겠죠? >> 그러면 이게 >> 말세의 영이 정세야. 말세 정상. >> 말세 증상.

알겠죠? >> 네. >> 사람 살려주면 보다리 내나는 거예요. >> 아멘. >> 그런 형국이 일어나고 있죠.

네. 이거는 갈을 수가 없어. 때려 잡아서 감옥에 넣으면 더 나쁜 놈으로 변해. 나와 가지고 >> 더 투쟁자가 돼.

처음엔 잡아넣었지. 우선 불끈다고 잡아넣는데 요것들이 나중에 임형기가 돼서 나오잖아. 그럼 더 앞날해죠. >> 그 조직들은 돈을 가지고 있는 어떤 정치 권력의 개들을 조종해.

아 >> 그건 알아야 돼요. >> 그건 제3국이지. 그러니까이 전 세계의 지도자들은 그런 사람을 이용해 가지고 그 유럽을 >> 한방 먹기는 거야. >> 그럼 러시아 미국 누가 개입했는지는 여러분 모르겠지.

내가 말을 할 수가 없어. >> 그 세력들이 자금을 풀어. >> 알겠죠? >> 그러니까 지금이 말세는 안전한 곳이 미국도 아니야. 밥 먹으면서 건총놓고 먹어.

운 >> 그래. 안 그래? 운전하면서 건청 없이는 운전하기 어려워. >> 네. >> 어떤 사람이 또 달라들지 모르니까.

그 위험하죠. 미국 >> 전 세계가 안전 지대가 없어. >> 한반도 >> 북한 정권이 지금 굉장히 >> 위태위태하죠. >> 예.

뭐 누가 죽었는지 살았니 사면서 지금 초비상 사태입니다. 그럼 이런 사태만 내만 다 알고 있어. >> 그럼이 한 번도는 내가 있으니까. 모든게 통제되겠지.

네. >> 그럼 여러분 아주 좋은 거야. >> 알겠죠? >> 네. >> 우리나라도 해외에서 온 다민족 얼굴이 >> 10%야.

500만이야. >> 네. >> 우리 5천만에서 10%가 유색인종에 와 있단 말이야. 그럼이 사람들이 어디서 자본만 되면 의사 >> 조직적으로 할 수 있지.

네. >> 어. 그러니까 항상 우리 민족도 그런 거는 위험하게 유럽과 동일해요. >> 그래서 미국의 트럼프가 제일 먼저 하는 말이 저것들 막 받아들이더니 저이 어 미래국자들 막 받아들이니 저양 되는 거 그래서 내가 미국을 이거 방어하려고 하는 거 아니야 막 이러잖아.

네. >> 그렇죠. >> 멍다지 들어오는 거야. 못 미국이 나중에는이 이거 백인는 얼마 없고 전부 카나다가 지금 그래요.

카나다가 중국 자금이 들어가면서 카나다가 전부 유세인종에 나온이 됐어. >> 알겠죠? >> 그 전 세계는 >> 이렇게 이율 배반 시대가 왔다. >> 이게 말세 성제 시부지야. 조용히 와 가지고 내 할 일하고 가야지 내가 이서 뭘 하겠어? 전부 동물로 >> 조류로 그래 안 그래요? >> 네.음 >> 조류로 가겠다고 와서 사정하면 조류를 보내 줘.

천국은 못 가지만 그죠? >> 그 시대가 이제 앞으로 있는 거야. 여러분들이 보게 돼. >> 알았죠? >> 음. 그럼 여러분한테도 큰 보탬이 된다고 >> 그 사람들이 와서 축복 받아 가면 좋을 거 아니야.

숫자가 많으니까. >> 어. 어마어마한 힘을 가지게 되겠지. 하늘공이 알겠죠? >> 그때 신인 한번 보는게 뭐 참 >> 응.

옛날에 우리 저 유희 여사님의 그 남편 오지명 씨가 최고의 배우였지. >> 네. >> 아 인기 최고 배우였는데 그때 그 한번 쳐다보려면은 가서 방송국 가서 볼 수 있을까? >> 없어. 택도 없어요.

못 봐. 나도 나중에 그리 되는 거 아니야? 아이고. 우리 여사님은 지난번에 노래잖아. 그래서 그 저 황금 열량 가져가 열돈 가져갔지.

예. >> 가져가셨지. >> 어. 근데 그 열돈을 오늘 목에 안 걸고 왔어요.

그 어디 집에 두셨어요? 어. 집에 두셨지. 그 들어오면이 유명한 사람들은 종교를 너무 내시면 좀 이상해 보이니까 그것을 안 가지고 오셨을 거야. >> 어 보관만 하면 되는 거니까.

그래 뭐 자랑하실 분은 아니야. 자랑은 그냥 얼굴이 있으니까. 알겠죠? >> 아이고. 자 그러니까 >> 이런 시대 신인을 만난 여러분은 다행이지.

네. 아멘. >> 프란폭이 안 나는 이스라엘의 그 사막에 있던 사람이이 낙원에 온 거 좋죠? >> 네. >> 이스라엘은 엄청 물도 귀하고 살기 어려운 곳이야.

근데 여기는 뭐냐면 눈마다면 고구마 감자 >> 있어요? 없어요? >> 있어요. >> 그리고 얼마나 아름다워요? 다윗왕이 제일 싫어한게 모기하고 금미줄하고 >> 광인 이런 사람을 실했어. 당시 이스라엘은 미친 사람이 많았어. 광인.

알겠죠?이 >> 세 가지를 실했어. 모기, 또 >> 거미, >> 광인 세 가지를 다윗왕이 첼시했어. >> 그런데이 다윗왕이 모기금이 광인 때문에 살아. >> 아.

어. 동굴에 숨을 때이 다윗은 그 거미를 이용했어. 거미줄이 동굴에 막 쳐져 있으면 거미줄 밑으로 기어 들어가 >> 거미줄을 안 건드리는 거야. >> 그러니까 적군들이 쫓아와서 다이 저저 적고 어디 도망간 놈이 어디가 동굴 들게 거미줄이 쫙 쳐져 있거든.

아이고 여기는 사람 없어. 다 돌아가면돼. >> 항상 그 미줄을 이용해서 살아남았다는 거야. >> 다윗왕이 사울도 다윗을 찾으러 엄청 다녔어.

근데 거미줄이 친 동굴은 안 들어가. 군인들이 얼굴에 막 달라붙고 하니까 근데 그 금미해줄 밑으로 기어 들어가는 거야. >> 그 설마 그렇게 들어가서라고 생각하겠어? 병사대로 와가지고 야 여기는 사람 없어.이 전신의 금미줄 누가 들어가? 아무도 안 들어. 거미 때문에 사람 >> 그래.

안 그래? >> 적군하고 싸울 때 말이야. >> 다윗이 너무 저중에 병사가 많으니까 누 잘 때 그 무기 잘 쓰는 그놈한테 가서 그놈 칼을 훔쳐오는 거야. 다윗왕이 용감해요. >> 적진에 밤에 몰래 누때 키어 들어가 가지고 그 자는 놈 그 칼을 뺏으려고 하는데이 장군이 그 칼이 원체 그 당시 세로 된 좋은 칼이 더 물었거든.

그걸 밑에다 깔고자. 침낭 밑에지 >> 몸 밑에 깔고자. 누가 근데 금방 깰 수 있게 항상 위험하니까 칼을 밑에다 품에 가지고 있는게 아니라 엉덩이 밑에 딱 깔고 잔단 말이야. 그러는데 >> 갑자기 모기가 와 가지고 전쟁니까 모기가 많잖아.

막 물어 뜨니까 밤에 몸무림을 많이 친 거야. 자다가 그 칼이 저렇게 빠져나갔지. >> 그러니까 다윗이 몰래가서 그 칼을 뺏어 왔잖아. >> 아침에 일어나서 칼이 없어진 걸 알았거든.

그러니까 그 사람이 기운이 빠져 버린 거야. >> 아 >> 장군이 자기 칼을 잊어버렸잖아. >> 적군이 들어왔다는 헌정인 거야. 이거는 >> 기세가 눌려 버린 거야.

그다음 전투에서 다 깨져 버렸어. >> 모기 때문에 이겼지. >> 네. >> 그러니까 자기가 싫어하는 그 사람이 꼭 자기 종신을 해요.

자기 죽을 때 옆에 있어. >> 그렇게 며느리를 구박했는데 시어머니가 죽을 때 옆에 자식은 다 미가 버리고 옆에 있는 거는 자기가 그렇게 구박한 매느리만 있는 거예. >> 그러니까 구박하면 되겠어요? >> 안 돼요. >> 안 되는 거야.

언제나 자기가 갈시한 사람이 막 판에 나타난다니까. >> 아멘. >> 아시겠어요? >> 내가 도와준 사람 안 나타나. 절대.

그 법칙이 그래요. >> 그래서 우리는 남한테 후득하게 해라. 미운 놈 떡 하나 더 줘라. 우리 조상들이 그러는 거예요.

왜 미운 사람 떡 하나더라 그러겠어? >> 알겠죠? >> 네. >> 그 사람이 나중에 내 종신을 할 수도 있단 말이야. 죽을 때 그 매느리가 되게 미운데 나중에 매느리가 내 죽을 때 뒷바르질 해 줘요. 어 수발 들어주고 자기한테 그렇게 알랑방구 뛰던 자식들은 전부 해외가 있고 어디가 있고 바쁘다 그러고 뭐 >> 그래 안 그래요? >> 네.

어 그죠? >> 네. >> 어 그래서 부모들은 자기 자식 중에 장애가 있는 애를 굉장히 좋아해. 장애를 굉장히 애껴요. >> 왜 그러냐? >> 자기가 죽을 때 꼭 있을려거든.

옆에 >> 잘난 놈은 다 뭐 신집 장가서 잘나는데 가버리 바빠 가지고 그 장애하는 자기 옆에 있을까 없을까? >> 있어요. >> 자기가 냉가면서도 자기 걱정을 안 하게 해 줘. >> 오히려 그 장애야를 걱정하는 거야. 자기가 죽는데 지옥을 갈지 천국가 이것도 모르면서 자기 남긴 그 애걱정을 하느라고 죽지 못해서 몸무림 치는 거예요.

그 그렇겠죠? >> 그렇다니까. 그러니까 자기 죽음에 공포가 없어지. >> 장애아가 있습니다. >> 알았죠? >> 그리고 장애아가 있음으로써 >> 도를 닦게 돼.

누구나. 그러까 장애아가 부모에게 해 주는 역할이 대단한 거야. >> 인생이 무상하다는 걸 깨닫게 해 줘. >> 알겠지? >> 네.

네. >> 가난할 때 너무 집안에 그걸 내가 막 어어 옛날에 그랬어요. >> 보이라 없던 시절이잖아. >> 그걸 내가이 신혼 버부들이 단깜방 새들어 사는데 >> 밤에 너무 추우니까 애를 뵙는데 애가 얼른 거야.

엄마 >> 뱃속에 애가 너무 추우니까. >> 그럼 애가 나오는데 애가 장애야. 그러니까 추운 데서 연탄 날로를 구해 가지고 방안에다 연탄 날로를 피운게 문제잖아. >> 근데 아버지도 연탄 갔어.

엄마도 연탄 갔어. 뱃속에 있는 애도 연탄 갔어. >> 그러니까 그 연 추운 거 매나가 딱 하다가 그냥 애까지 장애인을 낳은 거야. >> 아 >> 식방사리 하면서.

그 사람이 나중에 크게 성공해. 우리나라에서 유명한 사람이 됐어. 그 사람이 항상 자기가 그렇게 가난할 때 그 자기 마누라하고 같이 자면서 그 너무 추워서 그 연단날로 하나 피곤한 그것 때문에 자기 첫째 애가 장애인이 됐죠. >> 딸이 그 얼마나 괴롭어.

그래. 안 그래? 그런데이 사람이 성공하는 데는 그 애 때문에 성공한 거야. >> 맨날 애를 위해서 자기가 노르면 안 되겠다. 성공해.

얘가 얘를 누가 지켜 줄 거 아니야. 그까 아버지는 뭐 열심히 한 거야. 울벌 안 가는 거 열심히 해 가지고 잘됐어. >> 그러니까 그 장애 딸 때문에 아버지가 성공했지.

네. >> 그러니까 그 돌아갈 때까지 그 딸이 얼마나 의지가 되겠어? >> 그 딸이 자기한테 스승이야. >> 아멘. >> 알겠죠? 그럼 우리는 어떤 장애가 오더라도 그걸 비가 돼.

그게 우리의 스승이고 하나의 은인이 될 수가 있어. >> 네. >> 알겠죠? >> 네. >> 그런 우리 옛날에 그렇게 추웠다니까.

네. >> 그러면 연탄날로 연탄 중독되다가 죽었다 깨놓은 사람이 수도 없이 맞아맞잖아. >> 근데 그때 머리가 나빠진 애도 있고 공부 잘해서 애가 학교 가서 공부도 못 해 버려. 멍청해져 가지고 깨놨는데 내가 바로 회전이 안 되는 거야.

그런 사람 많아요. >> 예. >> 특히 임상부가 피해를 많이 받어. >> 알았죠? >> 예.

어. 내가 뭐이 하고 있을 때가 아닌 거 같은데. 나는 가다가 새길로 잘 갑니다. 새끼이 더 재미도 있지.

네. >> 어. 그래 나는 쭉 가다가 뭐 강의한시고 가다가 새끼를 가지고 막 이쪽을 헤매다가 다시 온 길로 돌아오는 수가 있어요. >> 아멘.

알겠죠? >> 네. >> 어이고. 그래서 우리는 자기가 싫어한 사람이라고 계속 미워하면 안 된다는 거야. 다윗이 자기가 싫어하는 것들 때문에 살았죠.

네. >> 응. >> 네. >> 어.

자기가 싫어하는 것 때문에 살았다. 음. 다윗이 마지막에 살 거는 또 뭐예요? >> 광인. 싸우다가 전쟁되서 자기가 왕이 되기 전 왕이 된 이후야 패가어 도망을 갔는데 도망가는데 병사들 끝까지 따라오네 >> 그러니까 다윗이 가면서 옷을 병사들 끌고 바꿔 있고 >> 그러다 나중에 병사들 옷도 벗어버리고 소옷만 입고 >> 미치강이 짓을 하기 시작한 거야.

어 병사들 보고 어 소세게 막 이러고 그러니까 다윗인지 아무도 몰라. 그때는 방송이 없잖아. >> 네.이 이 사진을 몰라요. >> 옷을 보고 그 사람 아는 거야.

왕의 옷을 입으 왕이고 뭐 이런 거지. >> 그러니까 거지가 말이야 광이 막 미친 짓을 하고 뭐이 오아삼고 적군을 막 오아샀거든. 그러니까 그게 왕이야. >> 다가 버리고지 혼자서 미친 짓을 해가 살아남아.

그래 다시 왕의 자리에 올라갔단 말이야. 그러니까 미친 것을 제일 싫어하는 사람이 그다음부터 전년 끝나고 나서부터 미친 사람 보면은 절대 갈시하지 마라. 미친 사람 갈시하지 마라 이래요. 왜? 이스라엘에 미친 사람이 많았기 때문에 >> 그런게 통하는 거야.

어 길거리 미친 놈이 많으니까 어 지금 미친 놈이구나 이러지. 저게 군인 왕이다. 택도 없는 말씀 >> 이야기하죠. 그럼 미친 사람이 군대군데 있어져야 되잖아.

그다음부터는 미친 사람들 뭐 소탕하라 뭐 저리 내보라 이런 말 안 하는 거야. >> 알겠죠? >> 네. >> 그래서 다윗왕이 성군이 되는데 도움이 됐다는 거야. >> 네.

알겠죠? >> 그래서 우리가 그거를 위해서 배워야 될게 있잖아. >> 그거를 내가 왜 그 이야기를 하는지는 무슨 이유가 있겠죠? >> 네. >> 응. >> 음.

글자가 짧으니까 꼭 외워놔요.기만 >> 척기죠. 어 그릇이 꽉 차면 반드시 >> 넘치 >> 넘치죠. >> 그이 꽉 차면 반드시 넘치죠. >> 어 그러면 인간도 >> 꽉 차아 어떻게 될까? 입만 그 옆에서 쓰리니까 굉장히 좀 힘들다.이 >> 뭐죠? >> 입만 측상.

인만 측상이죠. 인간도 나이 들어서 돈이 좀 많거나 성공한 사람은 반드시 죽게 되는 거야. 상 척상 그래 안 그래요? 인간도 그릇도 꽉 차면 기울고 사람도 꽉 차면은 이렇게 되죠. 그러니까 차기 전에 불쌍한데 많이 줘야 돼.

예. >> 그 무슨 말인지 알죠? >> 그릇을 채우지 말고 옆 사람하고 나눠 >> 알겠죠? >> 그러니까 이렇게 그 이게 교만해진다는 뜻이야. >> 예. >> 맞죠? >> 예.

어. 그릇이 꽉 차면은 넘치듯이 사람도 이것저것 사회적으로 지위가 있고 돈도 생기고 뭐 이렇게 좀 되면은 >> 내 절정이 오든 중풍이 오든 죽든 뭐 이런게 있지. >> 심장 마비 오든 그래서 사람이 >> 꽉 차면은 교만해진다. 그러니까 항상 다윗이 이걸 깨닫는 거야.

내가 왕이야. 이게 왕이 미친 사람이 될 때도 있지. >> 네. 아멘.

그러니까 왕이 전쟁을 해본 다음에 다윗이 어떻게 됐어? 겸손해진 거지. >> 알겠죠? >> 그 여러분들은 진인이 됐지? >> 네. >> 진이 됐으면요 글자를 명심해야 될까 안 해야 될까? >> 해야 돼요. >> 인간이 꽉 찼죠.

여러분은 진이 될 건 인만이야. >> 인간이 꽉 찼다. >> 이제 필요 없어는 거. 그런데 꽉 찾는데 비극이 올 수 있단 말이야.

교만해질 수 있어. 그죠? >> 그러니까 진인들은 진인일수록부터 >> 남한테 또 옆에 주변 사람한테 자리 양보도 하고 이렇게 서비스 해야 되겠지. >> 그걸 잊지 말라는 거야. >> 그저께 내가 이야기해 준 거 욕하고 비슷한 말이 있었지.

그거 알고 있는 사람 레벨 100경무 줍니다. >> 전체한테 줍니다. >> 만초선 겸수익. >> 어 >> 만초선 >> 레벨 100경무 들어가라.

그것도 똑같은 말이죠. >> 네.이 >> 만이 만 똑같은 말입니다. >> 네. >> 음.

만초선 만초 손입니다. >> 꽉 차면은 손해가 예상되는 거야. 이미. >> 예.

만초선 꽉 차면 항상 남한테 베풀어야 되겠지. >> 네. 아멘. >> 이거 너무 자기가 자기만 가지겠다 하면 요양 되는 거야.

그 만초 뭐예요? >> 겸수. >> 겸수위. 그러니까 겸손해야 되겠죠. >> 네.

겸손하면은 뭐가 있다고? >> 수익이 있다. 얻는 것이 있다. 그죠? >> 요게이 말과이 말이 비슷한 말이야. >> 네.

만초손 겸수익. 그렇죠? >> 네. >> 요것도 인만 측상이요 말이야. 비슷단 말이죠.

네. >> 그래서 이거는 어려운게 아니니까 여러분이 외원할 필요가 있다. >> 만초선 겸수 진인들이 요거 겸수 알겠죠? >> 네. >> 겸손하면은 내벨이 더 들어와.

알겠죠? >> 네. >> 또 여러분이 배군가 버려도 자식들은 더 있을 거 아니야. >> 네. >> 나중에 배권 가겠지만 그 자식들이 잘된다이 말이야.

알죠? 여러분만 싹 가버리고 자식은 천국 갈 때까지 생 고생하고 이상하게 되면 안 되잖아. 그러니까 여러분이 입만 척상도 생각해야 되고요 겸수익도 생각해야 된다. >> 네. >> 알겠죠? >> 네.

너 내가 재밌는 이야기도 해 줬죠? >> 네. >> 나 누구 이야기 해 줬어? >> 다윗. >> 다 >> 다윗 이야기해 줬죠. >> 자기가 싫어하는 것이 눈앞에 보여도 그것이 자기를 구해 줄 수가 있단 말이야.

아멘. 그래서 그걸 너무 어떤 대상을 미워하면 안 돼. >> 알았죠? >> 네. >> 이제 이해가지고 짧은 시간에 내가 뭘 더 가르쳐 주겠어? 뭐 요걸로 끝을 내야지.

강사 올립니다. >> 하늘에 안 오면은 재밌는 이야기를들을 수가 없어. >> 맞습니다. >> 하늘에 오면 뭐 한개가 여기 머리에 넣고 부산까지 도착해야 되는데 저 대전쯤 가다가 다 없어져 버려.

대전쯤 가면 노래 부른 것만 생각이 나. 아 내가 노래들은 것만 생각나다가 저 부산진인 정도 가면은 다 잊어버려. >> 이제 신님께 오늘 어 오늘의 노래를 올립니다. 먼저 어 칼궁 어 총단장님 앞으로 나오십시오.

예. 예. 통단장 강사교 지입니다. 동의 노래를 올립니다.

아 시작한다 소리야 이게. 부산사람 부산 사람 치고는 제일 잘 부르 >> 합격겠죠? >> 네. 또 노래입니다. 이번에도 부산 강력씨입니다.

정중희 진입니다. 비내리는 영동교를 올립니다. >> 많이 좋았죠? >> 네. >> 예.

또 노래를 올립니다. 이번에도 부산 광역시입니다. 박용 진인입니다. 만약에를 올립니다.

김동댕 >> 김동댕 >> 이제 잘 치려. >> 네. 어이 사랑에 빠지는 거는 어떤 병에 걸린 거와 현상이 비슷해요. >> 어 그렇기 때문에 부모 말을 꼭 들어봐야 돼.

제 3자 말을 들어야 돼. >> 왜냐면 그 병은 절대 당궁화는 안 깨나니까 >> 삼자말을 들어봐야 됩니다. 알았죠? >> 네. >> 나쁜 사람일수록 더 빠지게 돼.

그러니까 알았죠? 아멘이를 한다는 것은 지상의 연애는 이게 사실은 가치가 없는 거야. >> 우리 백궁의 혼인 잔치일죠. >> 그게 마지막 혼인 잔치지.이 >> 세상에서 그 혼인 잔치가 끝나면 거기서 또 좋은 남자 여자를 만나게 돼. >> 무슨 말인지 알죠? >> 그러니까 그 혼인 잔치하는게 뭐냐면은 천국에 가서 결혼하게 될 대상을 만나는 거야.

얼마나 좋아. 근데 지상에서 만난 사람은 전부 100% 시행 착오야. >> 시행 착고라니까 거짓말이 아닙니다. >> 여러분들이이 지상에서 만난 그 후회나 원망 다 버려야 돼.

네. >> 혼년 잔치가 시작되면 백권 가면은 여러분이 원하는 모습이 돼 가지고 원하는 사람을 탁 만날 수가 있습니다. 좋아 안 좋아요? 어 그러니까이 세상에 뭐이 이런 연애에서 원망 뭐 미움 이런 것 싹시쳐야 돼. >> 네 >> 알았죠? >> 네 >> 뭐 상대를 위해서 죽어 줄 수 있냐 뭐 없냐 >> 그런 거 전부도숲해야 >> 돈 지급에 날짜가 되면 전부어내 버려죠.

알았죠? >> 네. >> 음. 그러니까 그거는 순간적인 유혹이지. 절대 장기적으로 볼 수가 없는 가짜 수표야.

예. >> 그 저런 노래들을 때 현혹되면 안 돼요. 죽이 중인 뭘 죽으죠. >> 알았죠? >> 오케이.

아, 재밌네. 또 애를 올립니다. 이번에도 부산 강씨입니다. 이순영 지민님과 이해현 지민 두 분 나오세요.

또 우르라 열풍화를 올립니다. 2절까지 올립니다. >> 여기도 부산이에요. >> 예.

잘 불렀습니다. >> 요거 요게 요게 땡 소리입니다. >> 한 번도 땡하는 사람이 안 나와. 한 번만 나와줬으면 좋겠어요.

아, 예. 또 노래를 부립니다. 이번에는 서울서 초구의 유연희 진인입니다. 초관을 올립니다.

이걸 잘 올립니다. >> 아이고 축하합니다. >> 감사합니다. >> 아이고 잘 불렀습니다.

아이고 >> 아이고 잘 부었습니다. >> 예. >> 바깥에서 저 우리 유연이 씨 집을 누가 똑똑 두들겨. >> 누가 두들겼을까? 가진 >> 똑똑한 사람 >> 아니 두드는 사람이 똑똑한 사람이 지금 뭐 우리가 누군지 어떻게 알아? 그래 안 그래? >> 맞죠? >> 네.

또 못 해 먹었어. 그 두 번 200 200물을 못 얻어 먹은 거야. 아이고 참나. 아니 좋은 기회를 줬는데 >> 뭐야 >> 한 번 더? >> 네.

여번 거는 마실려나? 모르겠다. 여분께 마지막입니다. >> 네신님이 >> 허필기가 가장 좋아하는 음료. >> 허혈기가 가장 좋아하는 음료.

허혈기가 제일 좋아하는 음료. 커피 커피 커피 >> 아 300경무줍니다. 이번에 당선 학교 가면 >> 커피 >> 커피 >> 커피 아니야. >> 커피가 제일 좋아하는 피로 회복제야.

피로 피로 돼 있는 회복제 꽃기니까 그 좋아하지 뭐 그 좋아하겠어. 아니 여러분들이 세 번 다 몰랐으니까 아까 커피도 피잖아. >> 네. >> 커피를 인정해서 >> 백경무 들어가라.

커피보다 피로 회복제가 낫지. >> 네. >> 그지. >> 어.

커피도 괜찮은 답이야. >> 피는 피니까. >> 그래서 백경물을 줬습니다. >> 그렇지만 두 번 기회를 잃어버렸잖아.

아멘. 아주 그 밖에서 그 저저 우리 저 유사 집을 똑똑 때리사람이 똑똑한 사람이 지금 >> 아니 유현이 여사가 인상이 이쁘다는 걸 아니까 그 똑똑한 사람이지 뭐 뭐 거지 같은 집을 가서 두들겠나 그래 안 그래 >> 어 똑똑한 사람 아유 >> 재밌죠 >> 네 >> 예 내가 요새 질문하는 거 잘 못 마쳤지 >> 네 >> 어 이렇게 엉뚱해야 네. 지난번 지난주에 단계 재밌었지. >> 네.

그 항상 재밌는데 대전쯤 가면 다 잊어버려.내는 >> 안 잊어 버리겠지. >> 네. >> 자기 집 문을 두들는 사람이 있을 때는 똑똑한 사람을 생각해야 돼. 아이고 재밌다.

예. 이제 신님의 신천곡을 걸립니다. >> 네. 신천곡.

예. >> 그거 >> 우리 어제 그저께도 들었지. 어제도. >> 예예.

그냥 그거 계속 >> 어 그대로 >> 음인 인이 >> 오페라 본 거 같죠? >> 아주 그 저 그 염줄인가? 네 >> 저 여자가 음대를 졸업했대. >> 그러니까 목성학 >> 성악 >> 성악을 전공했어. 그러니까 목소리가 아주 그 어 >> 청하고 아주 >> 대단하죠? >> 네. >> 어 뭐라고 표현해야 되나? >> 천상의 목소리.

천상의 목소리 같아. >> 그죠? >> 네. >> 그 저 목소리로 하늘 천군 천사 뭐 이런데 부르면 좋겠지. >> 네.

그죠? 아멘. 천상에서 내려오는 목소리 같아. >> 아주 참 대단하죠. >> 네.

음. 그저분 우리가 지금 몇 번 들었지? >> 네. >> 근데 확실히 그 두산은 콤비가 잘 맞아. >> 저 남자는 여수에서 조그만 카페 하는 사람이야.

근데 가수도 아닌데 올라와서 >> 노래를 불렀는데 저 사람들이 너무 좋아하는 거야. >> 감성이 풍부해. 저 수염 아저씨라는 저 친구가 어 여수 바닷가에서 카페를 한대 >> 근데 뭐 카페 하면서 키타 쳐주고 뭐 이런 거 하는 사람인데 이제 이렇게 저 어 중앙 무대 한번 섰죠 >> 서자마자 서타가 돼 버렸어맞 >> 그래 염줄이하고 또 서게 된 거야 저게 콤비가 된 거야 그까 염줄이 덕분에 그냥 더 먼좀 덮에 나팔뿐네 아 그까 완전 수염 아저씨가 이제 이름이 이 떠버렸어. >> 예.

그다음 뭐 한다고 그랬나? 하나 더. >> 인생. 인생. >> 인생.

누가 부르지? >> 윤태하고 이재와 그 >> 어 인생. >> 네. >> 또 두 번째 복은 인생입니다. >> 음.

노래 끝날 때가 제일 재밌네. >> 잘 부르죠? >> 네. >> 아주 가수들이 수준이 있어. >> 예.

이제 신인의 천군 천사들을 올립니다. 맥속의 모스크바에 공전보다도 똥의 바위로 걸렸다. 아름다운 하을빈의 이국적인 러시아 너희의 단풍이 질게 나는 하늘공사들과 함께방 몰가는 아름다운 송화강변을 걸으며 시키는 시을 잃고 싶구나 아 사랑하는 하늘공사들이여 백마를 타고 송화강과 해란강변을 달려 연애주 벌판한 조언과 동에 바다가 보이는 아바노스크를 거쳐두산 정백산 내태백산에 붉은 단순 용서를 달려산까지 단숨에 달려라 상나본 예루살렘 동 천사들을 만나고 싶구나. 사랑하는궁 천사들이여 내게 제일 아름다운 홍수강산 중에서도 홍수강산인 세예로 살래 성하늘은 내가 장 이스라엘 광야에서 목말랐던 예루살렘 성보다 너무나 아름답구나.

그곳에서 백궁에서 오는 광천수를 한풍기워하시고 싶구나. 사랑하는궁 천사들이여 하늘 천사들은 금속 강사에 방천수를 먹고 달풍을 구경하고 있으니 어디에도 없는 학원이구나 영원히 변나라 구천국 하늘 천사들이 예. 오늘의 예배를 드립니다. 허경영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조어가라.

장군 시민님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2조부도록 합니다. 주인님 이름으로 명하노니 오늘 축복 백국회 건축금 정의원과 정해신 천사들과 새로 신분을 메시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1경무 들어가라. 이제 신님께서 전체 레벨을 주십니다. >> 시간이 참 잘 가죠? >> 네.

아유, 뭐 금방가 버리네. 내가 추천한 노래가 마음에 안 들면 여러분이 추천해요. >> 네. >> 내가 추천한 건 그래도 좀 가을에 맞는 걸 추천한 거야.

괜찮죠? >> 네. 듣기 싫으면 다른 걸 바꾸면 내가 또 >> 내가 음악이 상당히 그 심사하는 것도 까다롭지만 여러분한테 들려 주는 것도 까다로워요. >> 아멘. >> 아주 좋은 것만 성공해서 들려줘.

알았죠? >> 네. >> 음. >> 오늘 하늘에 온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라. 지금 성경이나 모든 아멘이나 예수나 또 여러분이 잘 아는 >> 할렐루야 이런게 시가지는 거 알죠? >> 네.

아무리 불러도 에너지가 없어요. >> 네. >> 오직 내 이름을 자주 부르면이 천사 들어가라. 이거 자꾸 천사가 나가고 들어가는 건 안 좋아요.

네. >> 안 나가게 하는데 나가면은 다시 천사 놀 때는 들어가긴 들어가지만은 기분이 좋겠어요? >> 아니죠. >> 어 천사를 자꾸 조롱하면 안 되니까 가나마 안 나가도록 하는게 좋아. >> 아멘.

그래서 대천사들은 안 나가죠. >> 네. 어 그건 뭐 부부싸움을 밤새해도 안 나가니까 대천사 빨리 하는 사람들은 부부 싸움을 좋아하는 사람들인지도 모르지 방패마귀로 하는 건지 그러니까 우리 천사들은 여러분들이 하는 행동을 백공에서는 한 치도 안 놓치고 보고 있죠. >> 네.

그별 계산해 보면 나와요. >> 모든 병이 다 가족까지 다 고쳐져라. 이것도 내 말을 완전히 믿는 자는 기적이 일어납니다. 알겠죠? >> 아멘.

몸에 붙은 귀신들과 집안에 있는 잡기 귀신들 모두 물러가라. >> 오늘날 귀신에게 명령할 수 있는 사람은 지구에서 신인 혼자뿐입니다. 알겠죠? >> 아멘. 잘못 알고 뭐 다른 사람들이 뭐 저 뭐 귀신내 쫓는다고 하는 사람들이 있죠.

네. >> 그 테마 하는 사람들 그런 사람들이 있지만 실제 신인이 와 있는 거는 내 한 사람이 지시는 입니다. >> 오늘 하늘 천사들과 천사들의 가족과 조상의 리벨 백경무 들어가라. 유튜브를 보는 천사들과 천사들의 가족과 초상에게 레벨 100경무 들어라.

오늘도 진리게 감사의 큰 박수 올립니다. >> 걱경형 우주 에너지 제품은 역시 본자랜드지..