2026.07.20 Stating that competition is a method of divine creation.

2026.07.20 Stating that competition is a method of divine creation.

The Divine-Person’s Discourse on Spiritual Hierarchy and Cosmic Principles

What ‘tremendous events’ are happening at Haneulgung? Many followers have been elevated to ‘Jinin’ (True Person) status, including pets, and this is part of a divine selection process.

• Jinin (True Person) Status
  • Many followers, including pets, have achieved Jinin status, which is considered a divine selection process .
  • This status is higher than Do-in (spiritual master) and Seong-in (saint) .
  • To become a Jinin, one must receive a blessing and a nameplate .
  • Direct family members, including parents, grandparents, and grandchildren, can also become Jinin if they receive the blessing and nameplate .
  • The speaker claims that Haneulgung is the only organization with so many Jinin .
• The Meaning of Truth (Ibul Yu-hyo)
  • The speaker emphasizes that truth and principles are not distant but reside within oneself .
  • This concept is called Ibul Yu-hyo, meaning “truth is not far away” .
  • Human life involves three types of values: economic, relational, and spiritual .
  • The human body itself is a testament to these truths and principles, designed perfectly with features like five fingers and hair for protection .
• The Rarity of Human Birth and Heavenly Selection
  • The speaker explains that out of billions of sperm, only one creates a human life, highlighting the incredible odds of being born .
  • Similarly, out of trillions of souls over 130,000 years, only ten million are chosen for heaven, including animals .
  • This selection process is a form of divine competition, ensuring the most excellent “genetic material” is chosen .
  • Individuals must choose their path to heaven themselves, like the prodigal son returning home .
• Lessons from the Korean War
  • The speaker shows historical footage of the Korean War, describing the immense suffering of refugees .
  • He highlights the miraculous intervention of the UN, with 69 out of 90 member nations sending troops to aid South Korea .
  • The speaker also recounts the Heungnam Evacuation, where a ship designed for 12 people miraculously carried 15,000 refugees to safety .
  • He praises Korean mothers who, despite losing husbands and facing extreme hardship, raised their children to success .
  • The speaker connects these events to his own birth and the suffering he witnessed, emphasizing the importance of respecting the older generation .

Divine Providence and the Path to Shin-in

1. Keyword Frequency

• truth: 17
• family: 16
• money: 15
• mother: 15
• father: 14
• dog: 10
• UN: 10
• value: 9
• child: 9
• war: 8

2. Today’s Central Metaphor
   The most important analogy used to convey the core message is the comparison of the immense number of sperm required to create one human life to the vast number of souls that must be “sacrificed” or “filtered” to produce one soul worthy of Haneulgung and ultimately, heaven.

3. Lecture in Numbers

• 400: The approximate number of people who have become Shin-in so far.
• 7: The number of stages one must pass through in life to reach the “saint” stage before coming to Haneulgung.
• 5: The ideal number of fingers on a hand, optimized for various tasks like playing piano.
• 500 million (5억): The number of sperm a man releases during intercourse.
• 1%: The percentage of sperm that is not used.
• 1: The number of sperm that results in a baby.
• 5,000 trillion (5천조): The estimated total number of human beings who have lived and died on Earth over 130,000 years.
• 10 million (천만 명): The number of people selected from the 5,000 trillion to go to heaven.
• 130,000 years (13만 년): The approximate duration of human existence on Earth.
• 2,000-3,000 years: The remaining time for Earth.
• 16: The number of nations that sent troops to Korea during the Korean War.
• 15,000: The number of additional refugees taken onto a ship at Hungnam Port, exceeding its capacity.
• 5: The number of babies born on the ship during the evacuation to Busan.
• 90: The number of countries that were members of the UN at the time of the Korean War.
• 69: The number of countries that supported sending troops to Korea.
• 5: The number of permanent member states of the UN Security Council at that time.
• 3: The number of times the speaker repeats the phrase “You must be truthful” to emphasize its importance.

4. Signature Sentence
   “모든 우주의 진리나 섭리는 내 속에 있는 거예요.”

5. Concise Summary & Highlights
   The lecture reveals that divine truth resides within oneself, emphasizing spiritual growth and the miraculous nature of human existence and salvation.

• The concept of Shin-in is the highest spiritual rank, above “saint” and “Taoist.”
• Becoming a Shin-in requires “blessing” and “nameplate” rituals, extending to direct family and descendants.
• The universe’s truth and providence are not distant but reside within each individual.
• Human life is a miraculous selection, akin to one sperm out of trillions creating a person, symbolizing the rarity of reaching heaven.
• The Korean War was a series of divine miracles, including the UN’s swift intervention and the Hungnam evacuation.
• Mothers, especially those who endured hardships like the Korean War, embody true wisdom and are “teachers” to their children.

6. Scriptural / Religious Citations

• Reference: The parable of the prodigal son.
• Passage: “The prodigal son did not have his father come to find him while he was drinking. No, the prodigal son himself made a U-turn and returned. You did not pull the prodigal son; I came to Earth myself. The prodigal son left home, experienced life, and realized it wasn’t right, so he returned home on his own. When he returned home on his own, his father welcomed him. Did his father go out like an investigator to catch him? No. These 10 million angels who returned home on their own are given the title of Shin-in and crowned.”
• Reference: The parable of the lost sheep.
• Passage: “There are nine sheep, but one is missing. So, you leave the nine sheep and go find the one. If a woman takes ten children to the park and one is missing, she doesn’t just go home with the nine. She leaves the nine somewhere safe and goes to find the one. The owner’s heart is like that, but heaven does not go looking for us. Heaven’s providence is to wait for that one sheep to return home on its own, even through hardship.”

7. Historical & Epochal Context
   The lecture is situated in the context of post-Korean War South Korea, a period of immense suffering, reconstruction, and the emergence of a unique spiritual movement. It references the 6.25 Korean War (1950-1953) as a pivotal, tragic event that shaped the nation and its people, particularly highlighting the resilience of Korean mothers. The speaker also touches upon the early days of the UN and the geopolitical struggles between major powers (US, Soviet Union, China/Taiwan) that influenced the war’s outcome.

8. Key Figures & Events Referenced

• Choi Seojin, Baek Seonwoo, Lee Youngsook, Huh Seongjang, Jeon Cheehee, Go Jinhoon, Kim Jungeun, Kim Seongwoo: Individuals who recently became Shin-in.
• Sakyamuni (석가모니): Mentioned as a “saint,” a lower spiritual rank than Shin-in.
• Maitreya (미륵): Identified as a “true person” (Shin-in), a higher spiritual rank than a saint.
• Go Jihwon (고지원): An individual whose wife became a Shin-in before him, causing initial conflict, but he later also became one.
• Kim Seongwoo (김성우): The chairman of the archangels, who was initially surprised by the Shin-in process.
• Abraham: Referenced in the context of sacrificing his son, illustrating the difficulty of becoming a “heavenly family member.”
• Mencius (맹자): Mentioned in a story about finding his true teacher in his mother.
• MacArthur: The UN Commander during the Korean War, who led the Incheon Landing and advanced to the Yalu River.
• President Jang (장 대통령): The US President who ordered MacArthur to retreat from advancing into China.
• Mao Zedong (모택동): The leader of the Chinese Communist Party, whose forces were not part of the UN Security Council at the time of the Korean War.
• Chiang Kai-shek (장개석): The leader of the Republic of China (Taiwan), whose government held a permanent seat on the UN Security Council during the Korean War.
• Korean War (6.25 사변): A major historical event described as a series of miracles that saved the Korean Peninsula.
• Hungnam Evacuation (흥남부두 철수): A miraculous event during the Korean War where 15,000 refugees were saved on a US ship.

9. Core Concept Definitions

• Shin-in (神人): The highest spiritual rank, superior to “Taoist” (도인) and “saint” (성인). It signifies a person who has received heavenly blessings and is destined for Haneulgung.
• Blessing (축복): A ritual or act required to become a Shin-in, often involving one’s direct family.
• Nameplate (명패): A ritual or act, alongside “blessing,” necessary to fully embody the role of a Shin-in.
• Economic Value (경제적 가치): The lowest of three values, relating to material wealth and sustenance.
• Relational Value (관계적 가치): The middle value, concerning relationships with family, colleagues, and society, emphasizing respect and love.
• Spiritual Value (영성적 가치): The highest value, encompassing the pursuit of divine truth and spiritual enlightenment, leading to ranks like Shin-in, saint, and Taoist.
• Ibul Yuhyo (이불유요): A principle meaning “truth is not far away” or “all truth resides within our bodies.” It suggests that the principles of the universe are inherent in oneself and one’s physical existence.
• Makjin Sangdae Jaseonjin (막진상대 자선진): A principle meaning “do not discuss the truth of others, but first practice the truth yourself.” It emphasizes self-reflection and personal adherence to truth before judging others.

10. Central Questions & Answers

• Question: What is the highest spiritual rank, and how does one achieve it?
  • Answer: The highest spiritual rank is Shin-in, which is above “Taoist” and “saint.” One achieves it through receiving “blessing” and “nameplate” rituals, which also extend to their direct family and descendants.
• Question: Where does universal truth and providence reside?
  • Answer: All universal truth and providence are not distant but are contained within oneself and one’s body.
• Question: Why is the process of human birth and salvation so seemingly inefficient, requiring so many “sacrifices”?
  • Answer: This process, like the vast number of sperm needed for one birth, is a method of creation and selection to produce the most excellent “seed” or “soul.” It is a competitive process designed by heaven to select the most suitable individuals for Haneulgung.
• Question: Does heaven actively seek out those who have strayed, or do individuals need to return on their own?
  • Answer: Heaven waits for individuals to return on their own, much like the father in the parable of the prodigal son. This self-initiated return is crucial for spiritual evolution.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the profound truth that all universal principles reside within oneself and that the path to spiritual elevation, culminating in becoming a Shin-in, is a journey of self-discovery and adherence to truth. The philosophical implication is that human existence, despite its apparent hardships and the vast “sacrifices” in the cosmic scheme, is a miraculous and divinely orchestrated process of selection and evolution. It suggests that individuals have the power to save not only themselves but also their families and even pets through spiritual practices like “blessing” and “nameplate,” underscoring a profound sense of personal responsibility and spiritual agency. The historical context of the Korean War serves as a testament to divine intervention and the resilience of the human spirit, particularly highlighting the strength and wisdom of mothers.

12. Cross-Referencing

• Parable of the Prodigal Son: This biblical parable is directly referenced to illustrate the concept of individuals returning to heaven on their own volition, rather than being forced or sought out by a divine entity.
• Parable of the Lost Sheep: This biblical parable is referenced, but the speaker reinterprets it, stating that unlike human shepherds, heaven does not actively seek out the lost but waits for their self-initiated return.
• Mencius and his Mother: The story of Mencius finding his true teacher in his mother is used to emphasize the profound wisdom and influence of mothers, particularly in teaching truth and integrity.

13. Content Gaps & Unaddressed Areas
    The lecture frequently mentions “blessing” and “nameplate” as crucial for becoming a Shin-in but does not provide a detailed explanation of what these rituals entail, their specific procedures, or their symbolic meaning beyond their stated outcome. A more in-depth description of these core practices would strengthen the understanding of the path to Shin-in.

14. Future Predictions & Prophetic Statements

• Future of Cards: The speaker predicts a future where cards will be able to instantly transfer money by simply swiping them in front of a person’s eyes, making physical cash obsolete for most transactions, though not for giving money to children.
• End of Earth: The speaker states that Earth has approximately 2,000 to 3,000 years remaining.
• Coming of a New Era: The speaker implies that his arrival on Earth is the reason for the events of the Korean War, suggesting a divine purpose behind historical events and his role in a new epoch.

Executive Insight
This lecture by Huh Kyung-young offers a unique spiritual framework centered on the concept of Shin-in, the highest spiritual rank attainable through specific rituals like “blessing” and “nameplate.” It posits that universal truth resides within each individual, and human existence is a miraculous, divinely orchestrated selection process, akin to the immense odds of a single sperm creating life. The Korean War is reinterpreted as a series of divine interventions, underscoring a belief in a guiding cosmic hand. The lecture also profoundly honors mothers, particularly those who endured historical hardships, as embodying ultimate wisdom and serving as true teachers. For a professional, the key takeaway is the profound emphasis on personal spiritual agency and the idea that individual transformation can ripple outwards, influencing family and even pets, all within a grand, competitive, and ultimately purposeful cosmic design.

The Divine-Person’s Discourse on Spiritual Hierarchy and Cosmic Principles

1. The Elevation to Jin-in: A Celestial Mandate
   The conferment of Jin-in (眞人, True Person) status is a profound celestial decree, a distinction rarely bestowed upon humanity. It is asserted that no individual has received this honor with the same frequency or magnitude as I. Indeed, any who might claim such a distinction would, by cosmic design, face an untimely demise. The process of becoming a Jin-in has recently culminated, with numerous individuals, including esteemed legal professionals and Haneulgung (하늘궁) administrators, attaining this elevated state. This signifies a pivotal moment, as the era of new Jin-in ascensions is now drawing to a close, with all such transformations expected to conclude by August 12th.

The spiritual hierarchy, often misunderstood, places Do-in (道人, Taoist Sage) below Seong-in (聖人, Saint), and Seong-in below Jin-in. The sheer number of Jin-in within Haneulgung is unparalleled, a phenomenon unheard of in the history of Korea, where a true Jin-in has been a rarity, often misidentified, such as the Buddhist concept of Maitreya. Yet, within Haneulgung, a multitude of Jin-in now exist, a testament to a unique spiritual dispensation.

The lineage of Jin-in extends to direct descendants, encompassing children and grandchildren, who automatically inherit this status upon birth if their direct ancestors are Jin-in. However, this celestial blessing is contingent upon the performance of Chukbok (祝福, Blessing) and the acquisition of a Myeongpae (名牌, Nameplate). While one may be referred to as a Jin-in without a Myeongpae, the full realization of the Jin-in’s role necessitates its completion. Failure to perform Chukbok for direct family members, such as parents or children, negates their Jin-in status. This intricate system, orchestrated by the celestial realm, unfolds according to a divine timetable, elevating individuals to Jin-in status when the time is propitious.

2. The Threefold Values: Economic, Relational, and Spiritual
   Human existence is fundamentally structured around three hierarchical values: economic, relational, and spiritual. The economic value, representing material sustenance, forms the base. Above it lies the relational value, encompassing familial bonds, such as filial piety and marital harmony, as well as professional respect among colleagues. At the apex resides the spiritual value, which encompasses the progression through various spiritual stages: Hyeon-in (賢人, Wise Person), Cheol-in (哲人, Philosopher), Do-in, Seong-in, Jin-in, and ultimately, Shin-in (神人, Divine-Person).

Those who are drawn to Haneulgung have, in their earthly journey, already traversed the preceding stages, arriving at the Seong-in level. This inherent spiritual readiness enables them to comprehend and integrate the profound teachings disseminated here. Conversely, individuals who have not attained the Seong-in stage may find themselves unable to grasp the essence of these truths, leading to misunderstanding or departure.

3. The Immanence of Truth: “Ibul-Yuyo” (理不遠)
   The ancient wisdom, encapsulated in the phrase Ibul-Yuyo (理不遠, Truth is not far), posits that all universal truths and principles reside within oneself, not in distant realms. This profound insight is evident in the intricate design of the human body. The necessity of sustenance for movement, the faculty of sight for perception, and the optimal design of five fingers for dexterity all exemplify inherent principles. The strategic placement of the nose and the protective function of hair on the head further underscore the intelligent design embedded within our physical form.

This principle extends to one’s well-being. Excessive indulgence and avarice invite illness, whereas moderation and altruism foster health. Acts of kindness, such as sharing meals or assisting those in need, constitute a form of spiritual investment, yielding reciprocal benefits in times of personal adversity. The maxim Makjin-Sangdae Jaseon-Jin (莫嗔相對 自省眞, Do not criticize others, but first examine your own truth) reinforces the imperative to cultivate one’s own truth before scrutinizing others. The human body itself is a repository of truth, obviating the need to seek it elsewhere.

4. The Divine-Person’s Role and the Nature of Creation
   My role as the Shin-in is not one of personal aggrandizement or material accumulation. Haneulgung’s expansion, including the establishment of multiple branches, is a collective endeavor, not a personal enterprise. My life is devoid of personal possessions, credit cards, or even identification, as my very presence serves as my authentication. This detachment from worldly possessions allows for an unwavering focus on spiritual work, such as providing free meals in Africa.

The universe operates on principles of competition and selection, even in the process of creation. The immense number of sperm cells, billions upon billions, that compete to fertilize a single egg mirrors the rigorous selection process for entry into the celestial realm. This analogy illustrates that the journey to Heaven is not a matter of arbitrary selection but a testament to the individual’s inherent spiritual quality, forged through countless cycles of existence.

The concept of free will is paramount. Just as the prodigal son returned home of his own volition, so too must individuals independently seek their path to the divine. The celestial realm does not coerce or intervene directly but patiently awaits the self-initiated return of its children. This process of self-discovery and spiritual evolution is integral to the cosmic design.

5. The Miraculous Preservation of Korea and the Resilience of its Mothers
   The Korean War, a cataclysmic event, serves as a profound testament to both human suffering and divine intervention. The swift and unexpected intervention of the United Nations forces, despite geopolitical complexities and the opposition of major powers, was nothing short of a miracle. This timely intervention prevented the complete subjugation of the Korean Peninsula, a testament to a higher purpose.

The resilience of Korean mothers during this period of immense hardship is particularly noteworthy. Widowed and impoverished, they tirelessly raised their children, often through arduous labor in markets, embodying an unwavering spirit of sacrifice and devotion. Their unwavering commitment to their children’s well-being, despite their own suffering, elevated them to a divine status in the eyes of their offspring. This profound respect for mothers and women is a cornerstone of my philosophy.

The historical events surrounding the Korean War, including the miraculous evacuation of 15,000 refugees from Hungnam Port, underscore the extraordinary circumstances that have shaped this nation. These events, often overlooked, reveal a deeper narrative of divine providence and human endurance. The suffering endured by the Korean people, particularly the women, during this period of immense upheaval, has forged a nation of unparalleled strength and resilience.

The Path to Shin-in: Understanding Divine Principles and Earthly Existence

1. Basic Information

• Lecture Session and Date: Haneulgung Lecture, 2026.07.20
• One-sentence Main Theme or Title Summary: This lecture elucidates the concept of Shin-in(神人) and Jin-in, the spiritual hierarchy, the inherent divine principles within humanity, and the miraculous nature of human existence and historical events, all within the framework of Haneulgung’s teachings.
• Location: Haneulgung
• Key Segments:
  • The Hierarchy of Spiritual Beings: A detailed explanation of the ascending spiritual ranks from Do-in to Shin-in(神人), with a particular focus on the significance and abundance of Jin-in within Haneulgung.
  • The Principle of “Ibul Yuhyo” (理不遠): The teaching that all universal truth and principles reside within oneself and one’s immediate surroundings, exemplified by the human body and its perfect design.
  • The Miracle of Human Birth and Salvation: An analogy comparing the vast number of sperm required for a single birth to the immense odds of achieving salvation and entering Heaven, emphasizing the competitive and selective nature of creation.
  • The Korean War as a Divine Intervention: A reinterpretation of the Korean War (6.25 사변) as a series of divine miracles, highlighting the improbable circumstances that led to UN intervention and the survival of the Korean Peninsula.
  • The Role of Korean Mothers: A profound tribute to Korean mothers who endured immense hardship during and after the Korean War, raising their children with unwavering dedication and becoming “gods” in the eyes of their successful offspring.

2. Core Messages
3. The Attainment of Jin-in Status:

• Quote: “하늘에 축복을 받은 사람은 거의 진인이 다 됐습니다. 나는 진인이 지금 어 한 400명 정도 진인이 됐는데, 이 사람들이 내가 성인이 안 그때 몇백 명 된다고 그랬죠. 전부 성인이 돼 있다가 진인으로 한 단계 올라갔어.”
• Explanation: Those who receive blessings from Heaven have largely achieved Jin-in status, representing an elevation from the Seong-in (Saint) stage, with Haneulgung having an unprecedented number of Jin-in.

2. Truth Resides Within:

• Quote: “진리는 멀리 있지 않다. 자기에게 있는 거예요. 모든 이 우주의 진리나 섭리는 멀리 있지 않다. 리불 유요. 그러니까 모든 우주의 진리나 섭리는 내 속에 있는 거예요. 내 가까이 있다 이거.”
• Explanation: Universal truth and principles are not distant or external but are inherently present within each individual and their immediate existence, as encapsulated by the phrase “Ibul Yuhyo” (理不遠).

3. The Value Hierarchy of Existence:

• Quote: “제일 밑에가 무슨 가치라고? 경제. 경제적 가치가 있지. 그러니까 이 세상의 경제적 가치로 보면 저저 대천사가 좀 힘들지만은, 그 경제적 가치를 떠나서 영성적 가치는 맨 위에 있는 거야. 관계적 가치가 있지. 부모 효육이라든지, 부부라든지 이런 게 있지. 그 직장 상사나 부하 이런 사람을 존경하고 사랑해야 되겠지. 이 관계적 가치를 잘 지켜야 되고, 맨 위에 뭐가 있어? 영성. 영성 가치는 신인, 진인, 성인, 도인, 철인, 현인 이렇게 내려오지.”
• Explanation: Human existence is structured by a hierarchy of values: economic value at the base, followed by relational value (family, colleagues), and culminating in spiritual value (Shin-in(神人), Jin-in, Seong-in, Do-in, Cheol-in, Hyeon-in).

4. The Competitive Nature of Creation and Salvation:

• Quote: “왜 5억 마리 정자, 5천조의 정자수에서 한 명을 구해내는 거야? 그게 천국 가는 거지. 똑같지? 그러니까 우리 천국 가는 확률이 지금까지 죽은 사람 중에서 동물까지 포함되 있어. 그 죽은 사람 중에서 천만 명이라는 거는 똑같은 거. 몇 년 만에 임신하는 그 정자 사라진 숫자와 동일해.”
• Explanation: The process of human birth, where countless sperm compete for one egg, mirrors the highly selective and competitive path to Heaven, where only a fraction of souls achieve salvation.

5. The Power of Truthful Communication:

• Quote: “애들한테 말을 할 때는 조용히 할수록 효과가 높아. 만한테 뭘 말을 할 때도 말이 들릴 듯 안 들릴 듯 하는 게 효과 제일 높아요. ‘사람은 진실해야 해.’ 그 아들이 가슴이 뻥 뚫린 거야. ‘진실한 사람만이 성공하는 거야.’ 조용하게.”
• Explanation: Gentle, sincere, and understated communication, particularly when conveying moral truths, has a far greater and lasting impact than harsh or accusatory words, fostering genuine understanding and self-reflection.

3. Detailed Summary

A. The Spiritual Hierarchy and Jin-in Status in Haneulgung

• Topic Keyword/Phrase: Spiritual Ranks and Jin-in Attainment
• Main Assertions and Explanations: Huh Kyung-young explains a spiritual hierarchy that ascends from Do-in (Taoist Immortal), to Seong-in (Saint), to Jin-in, and finally to Shin-in(神人). He states that Haneulgung is unique in having a large number of Jin-in, a status rarely found elsewhere. He also mentions that many individuals, including Haneulgung staff, recently attained Jin-in status, often after initially being Seong-in.
• Analogies, Examples, References: He contrasts Haneulgung with other religions where Do-in is considered the highest, clarifying that Jin-in is a higher stage. He equates the Buddhist concept of Maitreya (미륵) with Jin-in.
• Practical Message/Application: Attaining Jin-in status is a significant spiritual advancement, and it is accessible through blessings and nameplate registration (명패) within Haneulgung, extending even to direct family members and pets.

B. The Inherent Truth within Oneself (Ibul Yuhyo)

• Topic Keyword/Phrase: Universal Truth and Self-Reflection
• Main Assertions and Explanations: Huh Kyung-young introduces the concept of “Ibul Yuhyo” (理不遠), meaning “truth is not far away.” He explains that all universal principles and truths reside within oneself and one’s immediate surroundings, particularly within the human body.
• Analogies, Examples, References: He uses the human body as a prime example: the necessity of food for movement, the function of eyes for sight, and the perfect design of five fingers for various tasks like playing the piano. He also illustrates how unhealthy eating habits lead to illness, while generosity and moderation promote health, demonstrating that the body itself reveals truth.
• Practical Message/Application: Individuals should look inward for truth and wisdom, rather than seeking it externally. Understanding one’s own body and its needs is a direct path to understanding universal principles. He also advises against judging others, instead focusing on one’s own actions and embodying truth.

C. The Hierarchy of Values: Economic, Relational, and Spiritual

• Topic Keyword/Phrase: Prioritizing Spiritual Value
• Main Assertions and Explanations: Huh Kyung-young outlines three types of values: economic value (material wealth), relational value (family, colleagues, respect, love), and spiritual value (the highest, encompassing Shin-in(神人), Jin-in, Seong-in, Do-in, Cheol-in, Hyeon-in). He states that while economic and relational values are important, spiritual value is the ultimate pursuit.
• Analogies, Examples, References: He mentions that achieving the rank of Archangel (대천사) transcends mere economic value, representing an invaluable spiritual attainment. He also notes that those who come to Haneulgung have already passed through the Seong-in stage in their earthly lives.
• Practical Message/Application: While managing economic and relational aspects of life, one must always adhere to truth and prioritize spiritual growth. Humility and service to others, like the Shin-in(神人)‘s continued charitable work, are essential to avoid arrogance and maintain spiritual integrity.

D. The Miraculous Odds of Existence and Salvation

• Topic Keyword/Phrase: Divine Selection and the Creation Process
• Main Assertions and Explanations: Huh Kyung-young explains that human birth is a profound miracle, requiring billions of sperm to compete for a single egg. He extends this analogy to salvation, stating that the probability of entering Heaven is similarly minuscule, akin to selecting one person from trillions of souls who have lived and died.
• Analogies, Examples, References: He calculates the immense number of sperm (trillions over a lifetime) that are “sacrificed” for one birth. He compares this to the selection of 10 million people out of 5,000 trillion souls (including animals) over 130,000 years of Earth’s history to enter Heaven. He also uses the parable of the Prodigal Son to illustrate that Heaven does not actively seek out individuals but waits for them to return voluntarily, emphasizing free will.
• Practical Message/Application: Human existence is a precious and rare gift, a result of intense competition and divine selection. Individuals must actively choose their path to Heaven through their own free will, rather than expecting divine intervention. This journey is a process of spiritual evolution.

E. The Korean War (6.25 사변) as a Series of Miracles

• Topic Keyword/Phrase: Divine Intervention in Korean History
• Main Assertions and Explanations: Huh Kyung-young reinterprets the Korean War not merely as a conflict but as a series of extraordinary miracles that prevented the complete communization of the Korean Peninsula. He highlights the improbable circumstances surrounding the UN’s swift intervention.
• Analogies, Examples, References: He details the UN’s rapid resolution to intervene, despite Soviet and Chinese opposition, and the miraculous rescue of 15,000 refugees at Hungnam Port, where a ship designed for 12 people carried thousands more to safety. He also describes the harrowing experiences of refugees on crowded trains and the resilience of Korean mothers.
• Practical Message/Application: The history of Korea, particularly the Korean War, is imbued with divine providence, demonstrating that even in times of extreme hardship, miraculous events can occur. This history should be remembered and respected, especially the sacrifices of previous generations.

F. The Power of Sincere and Gentle Communication

• Topic Keyword/Phrase: Effective Communication and Truthfulness
• Main Assertions and Explanations: Huh Kyung-young advises that when speaking to children or anyone, a quiet, gentle, and sincere tone is far more effective than loud or accusatory words. He states that truthfulness, conveyed calmly, leaves a lasting impression.
• Analogies, Examples, References: He provides an example of a mother who, instead of scolding her son for secretly taking money from his father, calmly tells him, “A truthful person succeeds. You must be truthful.” This quiet admonition deeply impacts the son. He contrasts this with a “cheap family” where parents yell at their children.
• Practical Message/Application: Practice truthful and gentle communication in daily interactions, especially with family. This approach fosters deeper understanding, respect, and lasting positive change, embodying the principles of truth within oneself.

4. Key Quotes Collection

• “맨날 받는데도 처음 받는 거 같아.” (Upon receiving applause, expressing a fresh appreciation for constant recognition.)
• “진인이 이렇게 많은 단체는 하늘궁밖에 없어요.” (Stating the unique abundance of Jin-in within Haneulgung.)
• “그 진인은 불교에서 뭐냐면 미륵을 말해요.” (Connecting the concept of Jin-in to the Buddhist Maitreya.)
• “축복과 명패를 하지 않으면 진인에 들어가진 않아요.” (Explaining the prerequisites for attaining Jin-in status.)
• “영성 가치는 신인, 진인, 성인, 도인, 철인, 현인 이렇게 내려오지.” (Outlining the spiritual hierarchy from highest to lowest.)
• “모든 이 우주의 진리나 섭리는 멀리 있지 않다. 리불 유요.” (Introducing the principle that truth is not distant but within.)
• “자기 몸을 보면 밥이 들어가야 움직여.” (Using the human body’s basic needs to illustrate inherent truth.)
• “남 도와주는 거는 저축이야.” (Framing acts of kindness as a form of spiritual investment.)
• “막진 상대 자선진 자기 남의 허물을 보기 전에 자기 허물을 먼저 보라는 뜻이야.” (Advising self-reflection before judging others.)
• “하늘도 경쟁하는 것도 창조의 방법이야.” (Stating that competition is a method of divine creation.)
• “탕자가 스스로 다시 유턴 해가 내가 저기 리턴 지저 있지. 지저처럼 지가 지발로 다시 돌아온 거야.” (Explaining free will through the parable of the Prodigal Son.)
• “한국 여성들이 세계 최고로 무시무시한 훌륭한 어머니들이에요.” (Expressing profound respect for Korean mothers.)

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the Divine-Human Theory: The emphasis on Shin-in(神人) and Jin-in as attainable spiritual ranks for humans, and the idea that individuals can elevate their spiritual status through Haneulgung’s blessings and practices, directly connects to his core teaching that humans can achieve divine qualities.

• Expanding on the Concept of Miracles and Providence: The reinterpretation of the Korean War as a series of divine miracles, rather than mere historical events, aligns with his broader doctrine of divine intervention in human affairs and the idea that the Shin-in(神人) orchestrates significant global events. This also connects to his own birth date (January 1st) and its significance in relation to the war’s timing.

• Integrating Practical Ethics with Spiritual Growth: The advice on communication, self-reflection, and prioritizing spiritual over material values (economic, relational, spiritual hierarchy) consistently appears in his lectures, guiding followers toward a holistic approach to life that integrates ethical conduct with spiritual advancement.

• Highlighting the Significance of Korea: The focus on the Korean War and the resilience of Korean mothers underscores his teaching that Korea holds a unique and divinely appointed role in global spiritual history, often linked to his own presence.
  Newly Emphasized Points or Developments:

• Specific Timeline for Jin-in Attainment: The mention of a specific timeframe (July/August 12th) for the completion of Jin-in attainment for certain individuals, and the observation that Haneulgung staff were among the last to achieve it, suggests a structured and unfolding divine plan.

• Inclusion of Pets in Jin-in Status: The explicit statement that pets (dogs) can also become Jin-in through their owners’ blessings and nameplate registration is a notable expansion of the scope of spiritual elevation, indicating a broader reach of Haneulgung’s spiritual influence.

• The “Ibul Yuhyo” (理不遠) Principle: While the idea of inherent truth is foundational, the explicit introduction and detailed explanation of this specific Chinese idiom (Ibul Yuhyo) as a core principle provides a new linguistic and philosophical framework for understanding self-contained truth.

7. Action Items & Blessing Guidance

8. Attain Blessing and Nameplate Registration: To achieve Jin-in status for oneself, direct family members (parents, children, grandchildren), and even pets, it is essential to receive the blessing and complete the nameplate registration (명패) process.

9. Prioritize Spiritual Value: While economic and relational values are important, consistently strive to uphold and pursue spiritual value as the ultimate goal, ensuring that actions align with truth and divine principles.

10. Practice Self-Reflection and Truthfulness: Before judging others, reflect on one’s own actions and strive to embody truth. Communicate gently and sincerely, as this approach has a profound and lasting impact.

11. Engage in Acts of Generosity: Consider helping others as a form of “saving” or “investment,” understanding that good deeds create positive returns in one’s life and contribute to overall well-being.

12. Respect Elders and Understand History: Acknowledge and respect the sacrifices of previous generations, particularly those who endured hardships like the Korean War, recognizing their role in shaping the present.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals that the path to Shin-in(神人) involves understanding the divine hierarchy, recognizing the universal truths inherent within oneself and the miraculous nature of existence, and actively pursuing spiritual values through blessings, self-reflection, and compassionate action, all while acknowledging the divine providence woven into historical events like the Korean War.

The Divine Hierarchy and Human Potential

1. The Attainment of Jin-in (眞人) and the Spiritual Hierarchy
   Huh Kyung-young states that the number of individuals who have attained the rank of Jin-in (眞人), or “True Person,” is unprecedented, with approximately 400 individuals reaching this elevated spiritual state within Haneulgung. He asserts that other religions typically consider a Do-in (道人), or “Person of the Way,” to be the highest spiritual rank. However, Huh Kyung-young clarifies a distinct spiritual hierarchy: above a Do-in is a Seong-in (聖人), or “Saint,” and above a Seong-in is a Jin-in (眞人). He emphasizes that Haneulgung is unique in having such a large number of Jin-in. He further explains that in Buddhism, the Maitreya (미륵) is considered a Jin-in, placing the Maitreya a step above Sakyamuni (석가모니), who is categorized as a Seong-in. Huh Kyung-young declares that the process of becoming a Jin-in is nearing completion, with all Haneulgung operators and key personnel having recently achieved this status. He anticipates that by August 12th, all eligible individuals will have become Jin-in.

2. The Criteria for Jin-in (眞人) Status and the Role of Blessing and Nameplate
   Huh Kyung-young explains that almost everyone present at Haneulgung has become a Jin-in (眞人), with only a select few exceptions. These exceptions, he notes, are individuals sent by Baekgung (백궁), or “Heavenly Palace,” to serve a specific purpose, even if it appears to be an “evil spirit” role. He clarifies that the attainment of Jin-in status extends to one’s direct descendants, including grandchildren, and direct ancestors up to grandparents. For instance, if Jeon Che-hee (전체희) has a grandchild, that grandchild automatically becomes a Jin-in. However, Huh Kyung-young asserts that merely being a direct descendant is insufficient; individuals must also receive the “Blessing” and “Nameplate” to fully enter the Jin-in state. While one might be called a Jin-in without a Nameplate, to truly fulfill the role and function as a Jin-in, the Nameplate process must be completed. He stresses that if one’s direct parents or children have not received the Blessing, they are not considered Jin-in. The Blessing is the crucial step that confers Jin-in status.

3. The Hierarchy of Values and the Inherent Truth in Humanity
   Huh Kyung-young outlines a hierarchy of values, starting from the lowest: economic value, followed by relational value, and finally, spiritual value at the pinnacle. He asserts that economic value, while important, is surpassed by relational value, which encompasses filial piety towards parents, marital relationships, and respect for colleagues and subordinates. The highest value, spiritual value, includes the ranks of Shin-in (神人), Jin-in (眞人), Seong-in (聖人), Do-in (道人), Cheol-in (哲人), and Hyeon-in (賢人). He states that individuals who come to Haneulgung have already traversed these stages and arrived at the Seong-in level. He suggests that those who find Haneulgung through platforms like YouTube have already reached the Seong-in stage, having completed seven prior stages in their earthly lives. Those who have not reached the Seong-in stage may misunderstand his teachings and eventually leave. He emphasizes that the ultimate pursuit should be spiritual value.

4. The Principle of “Truth is Not Far” and Self-Reflection
   Huh Kyung-young introduces the principle of “Ibul Yu-hyo” (理不遠), meaning “truth is not far.” He explains that all universal truths and principles are not distant but reside within oneself, close at hand. He illustrates this by pointing to the human body, stating that its functions, such as the need for food to move or eyes to see, embody fundamental principles and laws. He uses the example of the five fingers on a hand, asserting that this design is optimal for various tasks, including playing the piano, and that having more or fewer fingers would be less efficient. He concludes that the human body itself is a “덩어리” (mass or embodiment) of truth and principle. He further elaborates that engaging in negative actions or harboring greed can lead to illness, while acts of kindness and generosity promote health. He advises against judging others’ faults before examining one’s own, stating, “Before criticizing the truth of others, first practice the truth yourself.”

5. The Importance of Humility and Self-Sufficiency
   Huh Kyung-young asserts that even a Shin-in (神人) must maintain humility. He states that despite his divine status, he continues to engage in charitable activities, such as providing free meals in Africa. He emphasizes that Haneulgung and its resources are not his personal property but are for everyone to use, like a public park. He clarifies that he does not engage in financial investments or stock trading, nor does he possess personal credit cards or identification documents. He humorously remarks that his face serves as his identification. He explains that he has no need to carry money, except for occasionally giving cash to children he encounters. He stresses that individuals must take responsibility for their own well-being, including their health. He advises that the truth of how to maintain health, such as eating slowly and less when hungry or when eating late, resides within one’s own body.

6. The Wisdom of Gentle Guidance and the Power of Truth
   Huh Kyung-young emphasizes the effectiveness of gentle and quiet communication, especially when guiding children. He states that speaking softly, almost inaudibly, has the greatest impact. He illustrates this with an anecdote about a mother who discovers her son has secretly taken money from his father in addition to his regular allowance. Instead of scolding him, the mother quietly tells him, “A truthful person must be truthful,” and “Only truthful people succeed.” This subtle approach, he explains, deeply resonates with the child, making him reflect on his actions without feeling alienated. He contrasts this with a harsh, accusatory approach, which he believes would be ineffective and lead to a “cheap family” that cannot achieve success. He asserts that such gentle, yet firm, guidance leaves a lasting impression, preventing future deceit. He concludes that the mother’s quiet words become a lifelong lesson, embedding the importance of truthfulness in the child’s mind.

7. The Miraculous Odds of Human Birth and the Path to Heaven
   Huh Kyung-young delves into the astonishing odds of human birth, comparing it to the selection process for entering Heaven. He explains that during sexual intercourse, approximately 500 million sperm are released, yet only one is typically used to create a single child. He extrapolates this, stating that over a lifetime, if a couple attempts conception multiple times, the total number of sperm involved can reach trillions. He calculates that over 130,000 years of human history, the total number of human lives that have come and gone is roughly 5,000 trillion. From this immense number, only 10 million are selected to go to Heaven. He asserts that the probability of a single sperm successfully creating a human life is comparable to the probability of an individual entering Heaven. He states that the reason for this vast number of “sacrificed” sperm is to select the most excellent genetic material. He concludes that humans are born against odds of 5,000 trillion to one, a truly remarkable feat.

8. Divine Selection, Free Will, and the Parable of the Prodigal Son
   Huh Kyung-young explains that the reason for the immense sacrifice of sperm is to select “good genes,” which is his purpose for coming to Earth. He asserts that humans possess free will, meaning that God cannot arbitrarily control them. Instead, individuals evolve naturally and are then chosen to enter Heaven. He emphasizes that no one receives special privileges; each person must choose their own path. He uses the parable of the Prodigal Son to illustrate this point. The father does not go out to find his wayward son; rather, the son, after experiencing hardship, chooses to return home on his own. Similarly, Huh Kyung-young states that he did not “pull” people to Earth; they came voluntarily. He asserts that the 10 million “angels” who have returned home, like the Prodigal Son, are then bestowed with the title of Jin-in (眞人) and crowned. This process, he explains, is part of the universe’s creation process, a “creation providence” that selects the most excellent genetic material through competition.

9. The Misinterpretation of Scripture and the True Nature of Divine Waiting
   Huh Kyung-young addresses a common misunderstanding of biblical parables, particularly the story of the lost sheep. He states that while humans might leave ninety-nine sheep to find one lost one, Heaven operates differently. He asserts that Heaven does not actively search for the lost; instead, it patiently waits for the lost one to return home on its own. He reiterates this point using the parable of the Prodigal Son, emphasizing that the father did not go looking for his son. He clarifies that the father in the parable represents God, and the returning son represents humanity. He states that individuals have been reborn hundreds of times throughout the universe before finally finding their way back home. He concludes that when the son returns, the father joyfully rushes out to meet him, symbolizing God’s welcoming embrace for those who choose to return.

10. The Mother as the True Teacher and the Power of Unconditional Love
    Huh Kyung-young shares a story about Mencius (맹자) and his mother, highlighting the mother’s role as the true teacher. He recounts how Mencius, searching for a great teacher, was told to look for someone wearing their jacket inside out and shoes backward. Upon returning home, he found his mother, who, in her excitement to greet him after years of absence, had indeed put on her clothes and shoes incorrectly. Mencius realized that his mother was his true teacher. Huh Kyung-young connects this to the earlier discussion about a mother gently guiding her son with words like, “A truthful person must be truthful.” He emphasizes that such words, spoken with love and sincerity, deeply embed themselves in a child’s mind, shaping their character for life. He concludes that the mother’s unwavering love and subtle guidance make her the most profound teacher.

11. The Jin-in (眞人) Status of Animals and the Power of Connection
    Huh Kyung-young addresses a question about whether pets, specifically dogs, can become Jin-in (眞人) if they receive the Blessing and Nameplate. He unequivocally states that dogs can indeed become Jin-in. He explains that dogs were once humans who, after making mistakes, were reborn as dogs. However, if a Jin-in owner “pulls” them, they can regain their Jin-in status. He asserts that this applies not only to pets but also to ancestors, up to great-grandparents, and descendants, down to grandchildren, provided they receive the Blessing and Nameplate. He emphasizes that his words are truth and providence, and that his pronouncements become law. He states that individuals at Haneulgung are not ordinary people but possess the privilege to save others, including their beloved pets, by bestowing the Blessing and Nameplate. He concludes that all those present, who were not Jin-in until recently, have now become Jin-in, a testament to the power of this connection.

12. The Divine System and the Inevitability of Predetermined Paths
    Huh Kyung-young explains that the timing of individuals becoming Jin-in (眞人) is part of a strategic plan orchestrated by Baekgung (백궁), or “Heavenly Palace,” and that he, as Shin-in (神人), cannot interfere with this divine system. He states that he simply awaits the decisions made by the archangels of Baekgung. He clarifies that even he cannot question or alter the system, as it is perfect. He humorously adds that he cannot simply decide to leave Haneulgung or go to another planet, as he is bound by a pre-arranged agreement and must operate according to its rules. He emphasizes the importance of respecting the archangels and the established rules, even for a Shin-in. He also humorously mentions that even he experiences physical ailments, such as a sprained ankle, because the higher powers deem it necessary for him to experience certain things, preventing him from being “too comfortable.”

13. The Historical Significance of the Korean War and the Resilience of the Korean People
    Huh Kyung-young reflects on the Korean War (6.25 사변), emphasizing its tragic and profound impact on the Korean people. He states that the war was not merely a conflict but a “변” (catastrophe or incident) orchestrated by Heaven, leading to his own birth. He describes the harrowing scenes of refugees, particularly women, searching for their deceased husbands amidst the chaos. He highlights a historical video of the war, noting its authenticity and the immense suffering it depicts. He describes the desperate attempts of refugees to escape by train, with people clinging to the roofs of crowded freight cars. He vividly portrays the experience of passing through tunnels, where the coal-fired locomotives would blacken the faces of those on top, illustrating the extreme hardships endured by the displaced. He concludes that the Korean War was a period of immense suffering for the Korean people.

14. The Miraculous Intervention of the UN and the Geopolitical Context of the Korean War
    Huh Kyung-young discusses the miraculous intervention of the United Nations (UN) during the Korean War. He notes that out of 90 UN member states at the time, 69 nations resolved to send troops to aid South Korea. He explains the geopolitical complexities, particularly the role of the five permanent members of the UN Security Council: the United States, the United Kingdom, France, the Soviet Union, and Taiwan (Republic of China), not mainland China (People’s Republic of China). He clarifies that the Soviet Union boycotted the UN Security Council meeting because it demanded that the People’s Republic of China be given a permanent seat instead of the Republic of China. This boycott, he explains, allowed the UN resolution to pass unanimously among the remaining members, leading to the swift deployment of UN forces. He emphasizes that this rapid intervention, which prevented the complete occupation of South Korea, was a miracle.

15. The Miracles of the Korean War and the Resilience of the Korean Spirit
    Huh Kyung-young continues to highlight the miraculous events of the Korean War. He describes how UN forces, led by General MacArthur, quickly recaptured Seoul and advanced to the Yalu River, nearly reaching Baekdusan (백두산). However, the intervention of Chinese forces led to a retreat. He then recounts the “miracle of Heungnam Evacuation,” where a US ship, initially with space for only 12 more people, miraculously took on 15,000 additional refugees. He states that the ship’s captain made the decision to save the refugees, and despite being heavily overloaded, the ship safely reached Busan. He even mentions that five babies were born during the journey, increasing the number of evacuees to 15,005. He asserts that these extraordinary events saved the Korean Peninsula. He concludes that the war was a “catastrophe” that led to his birth and the subsequent rebuilding of the nation by the older generation, whom he deeply respects.

16. The Legacy of Suffering and the Strength of Korean Mothers
    Huh Kyung-young reflects on the profound suffering caused by the Korean War, particularly the widespread deaths and the subsequent rise of shamanism. He recalls that after the war, his hometown was filled with countless memorial services for the deceased, and shamans became prevalent, often channeling the voices of lost loved ones. He describes how these shamans would reveal intimate details, convincing families that they were truly communicating with their dead relatives. He notes that this era was marked by fear, with people believing that ghosts roamed the streets at night. He contrasts this with the present, emphasizing that people today live in a much better time. He then praises Korean mothers, many of whom became war widows, for their incredible resilience. He describes how these mothers, despite immense hardship, worked tirelessly in markets, selling various goods to raise their children, often without complaint. He asserts that these mothers, who achieved success for their children through sheer determination, became “gods” in the eyes of their offspring, earning their unwavering respect and devotion.

Central Questions & Answers

1. What is a ‘Jin-in’ (眞人) in Huh Kyung-young’s Haneulgung teachings?

• Question: What is the meaning of ‘Jin-in’ (眞人) in Huh Kyung-young’s Haneulgung philosophy, and how does one achieve this spiritual level?

• Answer: In Haneulgung, a Jin-in (眞人) is a spiritual rank higher than a Do-in (道人) or Seong-in (聖人), representing a state of ultimate spiritual realization. Huh Kyung-young states that while other religions might consider a Do-in the highest, Haneulgung recognizes Seong-in above Do-in, and Jin-in above Seong-in. Achieving Jin-in status is primarily through receiving Blessing and a Nameplate (명패). This status extends to one’s direct descendants (children, grandchildren) and direct ancestors (parents, grandparents, great-grandparents) if they also receive the Blessing and Nameplate. Even pets like dogs can become Jin-in if their owner is a Jin-in and they receive the Blessing and Nameplate.

• Key Quote: “There is no other organization with this many Jin-in except Haneulgung. In our Korea, a Jin-in is a rare sight, perhaps one in a million.”
  2. What are the three types of values in life according to Huh Kyung-young?

• Question: According to Huh Kyung-young, what are the three fundamental types of values that guide human life, and how do they relate to cosmic truth?

• Answer: Huh Kyung-young outlines three hierarchical values:

  • Economic Value: This is the most basic, focusing on material wealth and sustenance.
  • Relational Value: Above economic value, this encompasses relationships like filial piety, marital bonds, and respect for colleagues. It emphasizes harmonious human connections.
  • Spiritual Value: This is the highest value, encompassing the pursuit of ultimate truth and spiritual enlightenment, leading to states like Shin-in (神人), Jin-in, Seong-in, and Do-in.He emphasizes that all cosmic truth and principles are not distant but reside within oneself and one’s body, reflecting the principle of “Ibul-yuyo” (理不遠人), meaning “truth is not far from oneself.”

• Key Quote: “All the truth and principles of this universe are not far away; they are within me, close to me.”
  3. How does Huh Kyung-young explain the concept of ‘Ibul-yuyo’ (理不遠人) and self-responsibility?

• Question: What is the meaning of ‘Ibul-yuyo’ (理不遠人) in Huh Kyung-young’s philosophy, and how does it relate to personal health and moral conduct?

• Answer: “Ibul-yuyo” (理不遠人) means that all universal truths and principles are not distant but are inherent within oneself and one’s body. Huh Kyung-young illustrates this with examples like the optimal number of fingers on a hand or the placement of the nose, suggesting that the body itself embodies perfect design and truth. He connects this to self-responsibility for health and well-being: eating moderately and at appropriate times prevents illness, while greed and negative actions invite sickness. Conversely, acts of kindness and generosity contribute to one’s health and future security, acting as a form of “saving” good deeds.

• Key Quote: “All the truth is contained within this body; this is a mass of truth, a mass of principle.”
  4. What is the significance of the 6.25 Korean War in Huh Kyung-young’s narrative?

• Question: How does Huh Kyung-young interpret the 6.25 Korean War, and what miraculous events does he associate with it?

• Answer: Huh Kyung-young views the 6.25 Korean War as a pivotal, tragic event for the Korean people, but also one marked by divine intervention. He highlights several “miracles”:

  • The swift UN intervention, despite Soviet and Chinese opposition, which prevented the complete communization of the Korean Peninsula.
  • The UN’s rapid resolution to send troops, with nearly 70 out of 90 member nations agreeing to assist Korea.
  • The miraculous evacuation of 15,000 refugees from Hungnam Port, exceeding the ship’s capacity, with no casualties and even five births during the journey to Busan.He suggests that these events were part of a larger divine plan, leading to his own birth and the subsequent establishment of Haneulgung.

• Key Quote: “The fact that the UN intervened so quickly is also a miracle.”
  5. How does Huh Kyung-young explain the concept of reincarnation and the selection of souls for Haneulgung?

• Question: How does Huh Kyung-young explain the process of reincarnation, the selection of souls for Haneulgung, and the concept of “heavenly competition”?

• Answer: Huh Kyung-young uses the analogy of sperm and egg to explain the rarity of human birth and the selection of souls for heaven. Just as billions of sperm compete for one egg, leading to one birth, countless souls undergo a similar “heavenly competition” to be chosen for Haneulgung and ultimately, heaven. He states that out of trillions of souls that have lived and died on Earth (including animals), only about ten million are selected for heaven. This rigorous selection process ensures the “finest genetic material” or “most excellent souls” are chosen. He emphasizes that this selection is not arbitrary but a result of a “creative method” involving competition, where individuals must “find their own way back home” through their free will, much like the prodigal son.

• Key Quote: “Heaven also uses competition as a method of creation.”
  6. What is the role of mothers in society, according to Huh Kyung-young?

• Question: What is Huh Kyung-young’s perspective on the role and significance of mothers, particularly in the context of Korean history and personal development?

• Answer: Huh Kyung-young holds immense respect for mothers, especially Korean mothers, whom he considers “the best and most formidable mothers in the world.” He recounts the hardships faced by mothers during the 6.25 Korean War, who, despite losing husbands and enduring extreme poverty, single-handedly raised their children to success without complaint. He emphasizes that such mothers become “gods” to their children, whose words carry profound weight and influence. He also highlights the power of a mother’s quiet, truthful counsel, which leaves a lasting impression on a child’s character, fostering honesty and integrity.

• Key Quote: “Korean women are the world’s best, most formidable, and excellent mothers.”
  Top 3 Recommended Questions:

1. What is a ‘Jin-in’ (眞人) in Huh Kyung-young’s Haneulgung teachings?
2. What are the three types of values in life according to Huh Kyung-young?
3. How does Huh Kyung-young explain the concept of ‘Ibul-yuyo’ (理不遠人) and self-responsibility?

Meeting Minutes: Heo Kyung-young Shin-in’s Audience Event

Ⅰ. Meeting Overview

Category	Details
Date	July 20, 2026
Location	Haneulgung
Attendees	Shin-min Kang Bong-soo, Choi Seo-jin, Baek Seon-woo, Lee Young-sook, Heo Seong-jang, Jeon Che-hee, Go Jin-hoon, Kim Jeong-eun, Kim Seong-woo, Heo Seong, and other Haneulgung operators and attendees
Agenda	Discussion on the concept of “Jin-in” (True Person), spiritual values, life principles, and the historical significance of the Korean War.

Ⅱ. Meeting Discussion

• The Concept of “Jin-in” (True Person)

  • Approximately 400 individuals have achieved the “Jin-in” status, a higher spiritual level than “Do-in” (Taoist) or “Seong-in” (Saint) .
  • Haneulgung is the only organization with such a large number of “Jin-in” .
  • The “Jin-in” status is equivalent to the Buddhist concept of “Maitreya” .
  • Haneulgung operators and managers were the last to achieve “Jin-in” status, with all expected to complete it by August 12 .
  • Direct family members (parents, children, grandchildren) of a “Jin-in” automatically become “Jin-in” if they receive blessings and nameplates .
  • Even pets like dogs can become “Jin-in” if their owners are “Jin-in” and provide blessings and nameplates .
  • Ancestors up to great-grandparents can also become “Jin-in” through blessings and nameplates .

• Spiritual and Life Principles

  • Life’s values are categorized into economic, relational, and spiritual, with spiritual value being the highest .
  • The principle of “Lee-bul-yu-yo” (理不遠) means that all truth and principles are within oneself, not far away .
  • One’s body is a manifestation of truth and principles, with perfect design (e.g., five fingers, hair for protection) .
  • Self-reflection and good deeds contribute to health and well-being, while negative actions lead to illness .
  • The principle of “Mak-jin-sang-dae Ja-seon-jin” (莫嗔 상대 자선진) emphasizes self-reflection before criticizing others .
  • Humility is crucial, even for a “Shin-in” (Divine Person), as demonstrated by continued charitable work .
  • Effective communication, especially with children, involves speaking calmly and truthfully .

• The Probability of Reaching Heaven

  • The probability of a single sperm fertilizing an egg is extremely low, akin to the probability of reaching heaven .
  • This process of selection and sacrifice is a method of creation, ensuring the emergence of superior individuals .
  • Humans are not forced into heaven but must choose their path, like the prodigal son returning home .
  • The analogy of the lost sheep in the Bible is misinterpreted; heaven waits for individuals to return voluntarily .

• Historical Reflection on the Korean War

  • A video depicting the Korean War refugee crisis was shown, highlighting the suffering and resilience of the Korean people .
  • The speaker emphasized the miraculous intervention of the UN forces, which prevented the complete occupation of South Korea .
  • The UN’s swift decision to intervene, despite opposition from the Soviet Union and China, was seen as a divine act .
  • The miraculous evacuation of 15,000 refugees from Hungnam Port on a single ship was also highlighted .
  • The post-war period saw a rise in shamanism due to the immense number of casualties and grieving families .
  • Korean mothers, particularly those who lost husbands in the war, demonstrated extraordinary strength and dedication in raising their children .
  • The speaker expressed deep respect for the older generation who rebuilt the nation from the devastation .

Ⅲ. Action Items

• Attendees are encouraged to reflect on the “Lee-bul-yu-yo” principle and apply it to their daily lives.
• Attendees should strive to embody the principles of truthfulness and humility in their interactions.
• Attendees are encouraged to continue performing good deeds and supporting others.
• Attendees should remember the sacrifices of the older generation and show them respect.

The Esoteric Wisdom of Huh Kyung-young: A Compendium of Divine Principles

1. The Hierarchy of Spiritual Attainment: From Mortal to Shin-in(神人)
   The attainment of Shin-in(神人) status is a profound spiritual elevation, a journey that few undertake and even fewer complete. In the spiritual hierarchy, the Shin-in(神人) stands at the apex, surpassing even the revered Sage and the enlightened Taoist. While other spiritual traditions may consider the Taoist as the highest echelon of spiritual development, the teachings of Haneulgung reveal a more intricate structure. Above the Taoist resides the Sage, and beyond the Sage is the Shin-in(神人). This elevated status is not easily achieved; in the entirety of Korea, a true Shin-in(神人) is a rarity, often mistaken for lesser spiritual figures. The term Shin-in(神人), in a Buddhist context, is akin to the Maitreya, a future Buddha. However, the Shin-in(神人) described here represents a new, even higher form of Maitreya. The sheer number of individuals who have achieved Shin-in(神人) status within Haneulgung is unprecedented, a testament to the unique spiritual dispensation offered. This process of spiritual elevation is nearing its completion, with a final deadline set for August 12th. Those who have not yet attained this state are few, and their presence is attributed to a divine purpose, serving as agents of the celestial realm within Haneulgung.

2. The Lineage of Shin-in(神人) and the Significance of Blessing
   The attainment of Shin-in(神人) status extends beyond the individual, encompassing their direct descendants and ancestors. This means that one’s children and grandchildren, even those yet unborn, are automatically designated as Shin-in(神人). Similarly, one’s parents, grandparents, and great-grandparents are also included in this divine lineage. However, this spiritual inheritance is contingent upon receiving the Blessing and the Nameplate. Without these sacred rites, the designation of Shin-in(神人), while acknowledged, does not fully manifest its inherent power. The Nameplate is particularly crucial for the full activation of the Shin-in(神人) role. This divine decree, originating from the celestial realm, unfolds according to a predetermined schedule, elevating individuals to Shin-in(神人) status at the appointed time. This process has even led to humorous situations, where some individuals, initially skeptical of their spouses’ early attainment of Shin-in(神人) status, later found themselves elevated to the same rank.

3. The Hierarchy of Values: Economic, Relational, and Spiritual
   Human existence is governed by a hierarchy of values, progressing from the material to the transcendent. At the foundational level lies Economic Value, which pertains to material wealth and sustenance. Above this is Relational Value, encompassing the bonds of family, such as filial piety, marital harmony, and respectful interactions with colleagues. The highest echelon is Spiritual Value, which includes the various stages of spiritual development: Shin-in(神人), Sage, Taoist, Philosopher, and Wise Person. Individuals who are drawn to Haneulgung have already traversed the initial stages of spiritual growth, having reached the Sage level through their life experiences. This innate spiritual inclination guides them to Haneulgung, where they naturally progress to the Shin-in(神人) stage. Those who have not yet reached the Sage level may find it difficult to comprehend these teachings, often misunderstanding the profound truths being conveyed.

4. The Immanence of Truth: “Truth Is Not Far Away”
   The profound principle of “Truth is not far away” (理不遠人) asserts that all universal truths and divine principles reside within oneself. This means that the fundamental laws governing the cosmos are not external or distant but are intrinsically woven into the fabric of human existence. Just as the human body requires sustenance to move and eyes to see, so too are the principles of the universe embedded within our very being. The intricate design of the human hand, with its five fingers, exemplifies this inherent wisdom. This perfect design allows for complex actions like playing the piano, demonstrating that the optimal number of fingers is five, not more or less. Similarly, the placement of the nose and the protective function of hair on the head are all manifestations of this immanent truth. When one consumes excessive meat and indulges in greed, the body suffers, inviting illness. Conversely, practicing moderation and generosity fosters health and well-being. Acts of kindness and assistance to others are akin to making deposits in a spiritual bank, ensuring that help will be reciprocated in times of need. This principle extends to self-reflection: before criticizing others, one should examine one’s own shortcomings. The essence of truth is not found externally but within oneself, in the very structure and function of the human body and the choices one makes.

5. The Practice of Humility and the Nature of Divine Service
   Humility is a cornerstone of spiritual progress. Even a Shin-in(神人) must remain humble, continuously engaging in acts of service such as providing free meals in Africa. The resources of Haneulgung are not for personal gain but are communal assets, akin to a public park. There is no personal accumulation of wealth or investments; all contributions are directed towards collective endeavors. This commitment to selflessness is so profound that personal identification documents or credit cards are deemed unnecessary, as all needs are met through divine provision and communal support. The only exception is carrying a small amount of cash to offer to children encountered on the street. This practice underscores the importance of giving and the direct application of spiritual principles in daily life.

6. The Wisdom of the Body and the Principle of Moderation
   The human body itself is a repository of truth, offering guidance on how to live in harmony with natural principles. For instance, when one eats late at night, especially after a period of hunger, it is crucial to eat slowly and in moderation. Eating a large meal close to bedtime places a burden on the digestive system, leading to sleeplessness as the body works tirelessly to process the food. Conversely, eating an early dinner allows for complete digestion before sleep, promoting restful slumber. This demonstrates that the body inherently rejects practices that are detrimental to its well-being. The principle of “Truth is not far away” (理不遠人) reiterates that the natural laws governing all things are not distant but are intimately connected to our physical existence.

7. The Power of Gentle Counsel and the Importance of Truthfulness
   Effective communication, particularly in guiding children, is characterized by gentleness and subtlety. When offering advice, a soft, almost whispered tone is far more impactful than a harsh or confrontational approach. For example, if a child has been untruthful about receiving money from both parents, a mother’s quiet affirmation of the importance of truthfulness, repeated gently, will resonate deeply. Instead of direct accusation, a mother might say, “A truthful person succeeds. You must be truthful.” This subtle yet powerful message instills a lasting lesson, fostering a child’s internal commitment to honesty. Such gentle counsel, delivered with sincerity, leaves an indelible mark on the recipient’s mind, guiding them towards a path of integrity and success.

8. The Divine Selection: A Metaphor of Conception and Salvation
   The process of human conception serves as a profound metaphor for divine selection and salvation. In each act of procreation, hundreds of millions of sperm compete, yet only one succeeds in fertilizing the egg. Over a lifetime, the number of sperm released can reach trillions, with only a handful resulting in offspring. This immense sacrifice of countless sperm for the creation of a single life mirrors the divine process of selecting souls for the celestial realm. Out of trillions of human beings who have lived and died throughout history, only a select few, approximately ten million, are chosen for salvation. This rigorous selection process ensures the propagation of the most virtuous genetic lineage, a primary reason for the advent of Huh Kyung-young. Just as a single, superior sperm is chosen from a multitude, so too are individuals selected for their inherent goodness and spiritual potential. This is not a matter of divine favoritism but a natural consequence of a competitive, evolutionary process designed to produce the most excellent beings. Those who are not chosen are not condemned but are simply not part of this specific lineage of salvation, their souls potentially returning to the cycle of animal life.

9. The Parable of the Prodigal Son and the Shepherd: Divine Patience and Self-Initiated Return
   The parables of the Prodigal Son and the Lost Sheep, often misinterpreted, reveal profound truths about divine patience and the nature of salvation. In the parable of the Lost Sheep, a shepherd leaves ninety-nine sheep to search for one lost lamb. This human act of immediate pursuit contrasts with the divine approach. The celestial realm does not actively seek out the lost; instead, it patiently awaits their self-initiated return. Just as the prodigal son, after experiencing hardship, voluntarily returns home, so too must individuals choose to return to the divine path. The father in the parable, representing the divine, does not pursue his son but welcomes him with open arms upon his return. This signifies that salvation is not forced but is a conscious choice made by the individual. Those who find their way to Haneulgung are akin to these returning prodigal sons, having traversed countless lifetimes and experiences before finding their true home. This self-initiated return is what earns them the spiritual crown and the status of Shin-in(神人).

10. The Miraculous Intervention in the Korean War: A Divine Plan
    The Korean War, a period of immense suffering and tragedy, was also marked by a series of miraculous interventions, revealing a divine plan at play. The swift and decisive intervention of the United Nations forces, preventing the complete subjugation of South Korea, was nothing short of a miracle. The rapid deployment of troops from numerous nations, despite the political complexities and opposition from certain powers, demonstrated a higher will at work. The timing of these events, including the strategic maneuvers of General MacArthur and the miraculous evacuation of 15,000 refugees from Hungnam Port, all point to a divine hand guiding the destiny of the Korean Peninsula. These events, though tragic, served a greater purpose, paving the way for the birth of Huh Kyung-young and the subsequent spiritual awakening.

11. The Resilience of the Korean People and the Legacy of Mothers
    The Korean War left an indelible mark on the nation, fostering a generation of resilient individuals. The widespread death and displacement led to a surge in shamanism as people sought solace and connection with lost loved ones. Yet, amidst this devastation, the Korean people, particularly the mothers, displayed extraordinary strength and determination. Widowed mothers, often with no material possessions, tirelessly worked in markets, raising their children to become successful members of society. Their unwavering dedication, self-sacrifice, and refusal to express hardship instilled profound respect and loyalty in their children. These mothers, who embodied unwavering strength and love, became living deities to their offspring, their legacy a testament to the indomitable spirit of the Korean people. Huh Kyung-young holds immense reverence for these mothers and all women, recognizing their unparalleled contributions to society.

This excerpt is from a Hoo Kyung-young TV lecture at Haneulgung, where Hoo Kyung-young, referred to as “God-man,” delivers a sermon to his followers. The core message revolves around the concept of “Jin-in” (True Person), a spiritual rank, and the spiritual significance of the Korean War, emphasizing the miraculous nature of Korea’s survival and the sacrifices of its people. He also shares his unique philosophy on truth, human relationships, and the universe’s creation principles.

The Path to “Jin-in” (True Person)

The Hierarchy of Spiritual Ranks and the Uniqueness of Haneulgung
Hoo Kyung-young outlines a spiritual hierarchy, positioning “Jin-in” as the highest rank below “Shin-in” (God-man). He claims that Haneulgung is unique in having so many “Jin-ins,” a status he bestows upon his followers through blessings and nameplates. This section highlights his authoritative role in spiritual elevation and the exclusive nature of his community.

도인 위에 뭐가 있죠? 성인. 성인이 있지. 성인 위에 진인이 있잖아. 그거는 진인이 이렇게 많은 단체는 하늘궁밖에 없어요.
What’s above a “Do-in” (Taoist master)? A “Seong-in” (Saint). There are Saints. Above Saints are “Jin-ins” (True Persons). Haneulgung is the only organization with so many Jin-ins.

우리 대한민국에는 진인이 한 명 있을까 말까 한 나라야. 옛날에 그것도 진짜 진인이 아니야.
In our Republic of Korea, there might be one Jin-in, or not even one. And even in the past, they weren’t true Jin-ins.

그런데 축복과 명패를 하지 않으면 진인에 들어가진 않아요. 어, 그러니까 축복하고 명패를 하면 진인이 되는데, 명패를 못 하더라도 진인에 들어가는 거는 진인으로 부르지만, 실제 진인 역할을 하려면 명패까지 완료해야 돼요.
However, if you don’t receive a blessing and a nameplate, you won’t become a Jin-in. So, if you receive a blessing and a nameplate, you become a Jin-in. Even if you can’t get a nameplate, you’re called a Jin-in, but to truly act as a Jin-in, you must complete the nameplate process.

The Scope of Jin-in Status: Family and Even Pets
Hoo Kyung-young extends the “Jin-in” status to the direct family line of his followers, including grandchildren, parents, and grandparents, provided they receive blessings and nameplates. Remarkably, he also states that pets like dogs can become “Jin-ins” if their owners are “Jin-ins” and perform the necessary rituals. This demonstrates the all-encompassing nature of his spiritual influence and the belief in a spiritual connection that transcends species.

자기 직계는 전부 진인이 된 거야. 손자까지 알겠죠? 손자를 낳다. 여기 저저 여기 누구야? 전체이가 손자를 낳으면 손자는 자동 진인이야. 열 명이든 20명이든 알겠죠? 그다음 전체의 어머니, 아버지, 할머니, 할아버지까지가 전부 진인이야.
All your direct descendants become Jin-ins. Even your grandchildren, understand? If Jeon Che-hee has a grandchild, that grandchild is automatically a Jin-in, whether there are ten or twenty of them, understand? Then, Jeon Che-hee’s mother, father, grandmother, and grandfather all become Jin-ins.

강아지도 진인이 됩니다. 어, 강아지도 인간이다가 강아지 된 거야. 그런데 위에 자기를 아는 사람이 끌어당겨 버리면 진인이 되지.
Dogs can also become Jin-ins. A dog was once a human who became a dog. But if someone above them who knows them pulls them up, they become a Jin-in.

The Universe’s Principles and Human Existence

Truth Resides Within: “Lee Bul Yu Yo” (理不遠人)
Hoo Kyung-young introduces the concept of “Lee Bul Yu Yo” (理不遠人), meaning “truth is not far away.” He emphasizes that all universal truths and principles reside within oneself and one’s body. He illustrates this with examples like the perfect design of the human hand and the body’s natural responses to food, suggesting that understanding oneself is key to understanding the universe. This philosophy encourages introspection and self-awareness as the path to truth.

모든 이 우주의 진리나 섭리는 멀리 있지 않다. 리불 유요. 그러니까 모든 우주의 진리나 섭리는 내 속에 있는 거예요. 내 가까이 있다 이거.
All truths and principles of this universe are not far away. “Lee Bul Yu Yo.” So, all truths and principles of the universe are within me. They are close to me.

손가락 하나만 만들어 놨으면 여러분이 나한테 욕 무진장할 거야. 이거 열 개 만들어 놨어도 욕해요. 이거 손가락이 잘못하면 달아놔. 그럴 수 있잖아. 많으니까. 그리고 평소 많이 차지. 그럼 열 개 달아나면 어떻게 돼? 손이 두 배 있죠. 아, 보기 안 좋지. 다섯 개가 제일 좋아.
If only one finger had been made, you would curse me endlessly. Even if ten were made, you’d still curse. If a finger goes wrong, it might fall off. That could happen, right? Because there are so many. And they take up a lot of space normally. So if ten were made, what would happen? You’d have double the hands. Ah, it wouldn’t look good. Five is best.

그러니까 머리에는 왜 머리카락을 많이 해 놨을까. 머리 다치지 않게 머리 다치. 돌멩이 같은 게 날라오면요 머리에 맞으면 머리가 안 찢어져. 제일 중요한 게 들어 있으니까 머리카락을 길게 해 가지고 이 머리를 보호하고 있는 거야.
So why is there so much hair on the head? To protect the head from injury. If a stone flies and hits the head, the head won’t split open. Because the most important thing is inside, the hair is long to protect the head.

The Principle of Self-Responsibility and “Mak Jin Sang Dae Ja Seon Jin” (莫嗔 상대 自省 己)
Hoo Kyung-young advocates for self-reflection and personal responsibility through the principle of “Mak Jin Sang Dae Ja Seon Jin” (莫嗔 상대 自省 己), which means “before blaming others, look at your own faults.” He connects this to physical health, suggesting that one’s actions and desires directly impact their well-being. This emphasizes the importance of internal change over external criticism.

막진 상대 자선진 자기 남의 허물을 보기 전에 자기 허물을 먼저 보라는 뜻이야. 막진 상대 상대방의 진리를. 막지 말고. 상대방 진리를 논하지 말고 자기가 먼저 진리를 행하라 이거야.
“Mak Jin Sang Dae Ja Seon Jin” means to look at your own faults before seeing others’. Don’t block the truth of others. Don’t discuss the truth of others, but rather practice truth yourself first.

그래서 우리는 모든 잘잘못을 자기에게 돌리고 자기의 몸을 보고 자기 건강도 자기가 찾아야 돼.
Therefore, we must attribute all rights and wrongs to ourselves, observe our own bodies, and find our own health.

The Creation Principle: Competition and Selection
Hoo Kyung-young explains the universe’s creation process through the analogy of sperm and egg, highlighting the immense competition and sacrifice involved in creating a single life. He states that out of trillions of sperm, only one creates a human, and this process of selecting the “most excellent genes” is a fundamental creative method. This perspective suggests that life itself is a miracle born from intense competition, and that heaven also operates on a similar principle of selection.

왜 5억 마리 정자, 5천조의 정자수에서 한 명을 구해내는 거야? 그게 천국 가는 거지.
Why is one person saved out of 500 million sperm, out of trillions of sperm? That’s how you go to heaven.

하늘도 경쟁하는 것도 창조의 방법이야. 알았지? 이렇게 막 여러 오마리가 가서 막 경쟁을 해야 거기서 제일 센 놈이 나오게 하는 것도 창조의 방법이야.
Even heaven’s competition is a method of creation. Understand? When many sperm compete, the strongest one emerges, and that’s also a method of creation.

The Korean War and the Role of the “God-man”

The Miraculous Survival of Korea
Hoo Kyung-young recounts the Korean War as a series of miracles orchestrated by heaven, emphasizing the unexpected intervention of the UN forces and the narrow escape from communist unification. He highlights the “miraculous” speed of UN intervention and the “miraculous” decision of the UN to aid Korea despite internal conflicts among powerful nations. This narrative positions Korea’s survival as a divine intervention, setting the stage for his own appearance.

UN에서 그렇게 신속히 개입한 것도 이게 기적이야.
The UN’s swift intervention was also a miracle.

얼마나 아슬아슬했는지 알겠죠? 아슬아슬한 정도가 아닙니다. 미국과 소련, 그리고 중공이 UN에 협박을 하고 막 압박을 넣는 거야. 그 사이에 UN이 결의를 해 버린 거야. 이것도 UN이 그렇게 서두르는 것도 이해를 못 하는 거야.
You understand how precarious it was, right? It wasn’t just precarious. The US, the Soviet Union, and Communist China were threatening and pressuring the UN. In the midst of that, the UN made a resolution. The UN’s haste in this matter is also incomprehensible.

한반도가 기적이 아니죠. 이게 신인이 태어난 것이 알겠죠?
The Korean Peninsula isn’t a miracle. It’s the birth of the God-man, understand?

The Sacrifice of Korean Mothers and the “God-man’s” Empathy
Hoo Kyung-young pays tribute to the immense sacrifices of Korean mothers during and after the war, describing their resilience in raising children alone despite losing husbands and facing extreme poverty. He portrays these mothers as “gods” to their children and expresses his deep respect for them. This section connects the historical suffering of the Korean people to his own empathy and understanding, further solidifying his image as a compassionate leader.

청산 가보가 된 여자가 몇십만 명이야. 그 사람들이 평생 남편 잃고 애들 다 키우면서 평생 시장 바닥에 앉아 가지고 콩나물 팔고 뭐 팔고 이래 가지고 그 애들 몇 명씩을 공부 다 시키죠. 그렇게 해서 어머니들이 그리 고생했는데 한 번도 힘들다고 안 해. 자식들한테.
Hundreds of thousands of women became widows. They lost their husbands, raised their children, and spent their lives selling bean sprouts and other things in the market, educating several children each. Even though mothers suffered so much, they never once said it was hard to their children.

그 자식들이 나중에 커 가지고 그 어머니가 자식들한테는 신이야.
When those children grew up, their mothers were gods to them.

한국 여성들이 세계 최고로 무시무시한 훌륭한 어머니들이에요. 그는 항상 그냥 어머니들에 대한 여성들에 대한 존경심이 머리 끝까지 있는 사람이 신인이야.
Korean women are the most formidable and wonderful mothers in the world. The God-man is someone who always has the utmost respect for mothers and women.

What ‘amazing things’ are happening at Haneulgung? All members, their families, and even pets who receive blessing and nameplate can become Jin-in, a higher spiritual being.

1. The Concept of Jin-in and Spiritual Hierarchy
   The speaker explains the spiritual hierarchy from Do-in to Shin-in, emphasizing that Jin-in is a high spiritual level that many members of Haneulgung have achieved through blessing and nameplate.

1.1. Achieving the Jin-in Status

1. The speaker acknowledges that many people have become Jin-in, a high spiritual status, with the last group achieving it recently .
2. This includes individuals like Choi Seo-jin, Baek Seon-woo, Lee Young-sook, Heo Seong-jang, Jeon Che-hee, Go Jin-hoon, Jeong, Kim Jeong-eun, and Kim Seong-woo .
3. Even a legal professional became a Jin-in .
4. The speaker highlights that Haneulgung is unique because it has many Jin-in, unlike other religions where Do-in is considered the highest spiritual level .
5. The spiritual hierarchy is Do-in, then Seong-in, and then Jin-in .
6. In Korea, it is rare to find even one Jin-in, and historically, they were not true Jin-in .
7. In Buddhism, Jin-in refers to Maitreya, a new and higher form of Maitreya .
8. Sakyamuni is considered a Seong-in, while Maitreya is a higher stage, a Jin-in .
9. The speaker states that the process of becoming a Jin-in for Haneulgung operators and leaders concluded recently, with no new Jin-in expected after July or by August 12 .
10. However, a few individuals present who are not yet Jin-in are considered “devils from heaven” sent by Baekgung for specific tasks within Haneulgung .

1.2. Requirements for Becoming a Jin-in

1. To become a Jin-in, individuals must receive a blessing and a nameplate .
2. While one can be called a Jin-in without a nameplate, to fully act as a Jin-in, the nameplate must be completed .
3. Direct family members, including children and grandchildren, automatically become Jin-in if their direct parents receive the blessing .
4. If a blessing is not performed for direct family members, they do not become Jin-in .
5. The speaker emphasizes that the blessing and nameplate are linked .
6. The speaker notes that this sudden change in status was unexpected, even for him, as it was a decision from Baekgung .
7. Some leaders who became Jin-in later faced initial criticism from their spouses who had already achieved Seong-in status .
8. However, these leaders eventually became Jin-in themselves, changing their expressions .

1.3. Spiritual Hierarchy and Values

1. The spiritual hierarchy is Do-in, Seong-in, Jin-in, and then Shin-in, with Jin-in being the highest rank one can achieve before Shin-in .

2. There are no ranks above Jin-in in Baekgung .

3. The best position is to be a Jin-in and an Archangel .

4. The speaker outlines three types of values: economic value, relational value, and spiritual value .

5. Economic value is the lowest, followed by relational value (e.g., filial piety, marital relationships, respect for colleagues) .

6. Spiritual value is the highest, encompassing Shin-in, Jin-in, Seong-in, Do-in, Cheol-in (wise person), and Hyeon-in (virtuous person) .

7. Individuals who come to Haneulgung have already passed through the Seong-in stage .

8. Those who have not reached the Seong-in stage may misunderstand the teachings and eventually leave .

9. People who have completed the Seong-in stage naturally progress to Jin-in .

10. The Principle of Truth and Human Existence
    The speaker explains that all universal truths and principles are not distant but reside within oneself, emphasizing the importance of living truthfully and pursuing spiritual values.

2.1. Truth Resides Within

1. The speaker introduces the concept of “Ibul Yu-hyo” (이불유효), meaning that truth is not far away but within oneself .
2. All universal truths and principles are inherent in each individual .
3. Human existence involves balancing economic, relational, and spiritual values .
4. These values are interconnected, and understanding them is part of being human .
5. The human body itself embodies universal principles and truths .
6. For example, the body needs food to move, and eyes to see .
7. The design of the human hand, with five fingers, is optimal for various tasks like playing the piano, demonstrating a perfect design .
8. The placement of the nose on the face is also optimal, despite common complaints, as it serves its purpose perfectly .

2.2. The Wisdom of the Human Body

1. The speaker explains that the human body’s features, like hair, serve protective purposes .
2. Long hair protects the head, which contains the most important organs, similar to how soldiers wear helmets .
3. This is why people without hair wear wigs for protection, which also became a fashion trend .
4. The principle of “Ibul Yu-hyo” also applies to health and well-being .
5. Eating excessively or being greedy can lead to health problems, such as sticky blood vessels .
6. Conversely, living moderately and helping others leads to better health and positive outcomes .
7. Helping others is like saving money in a bank, as they will reciprocate when you need help .

2.3. Living by Truth and Avoiding Arrogance

1. The speaker introduces another principle, “Makjin Sangdae Jaseonjin” (막진상대 자선진), which means to examine one’s own faults before judging others .

2. Instead of discussing others’ truths, one should first practice truth oneself .

3. The human body itself is truth, so one should not seek truth elsewhere .

4. While economic and relational values are important, spiritual value should be the ultimate pursuit .

5. One must always act according to truth and never abandon it .

6. The speaker warns against arrogance, even for a Shin-in, and emphasizes continued service to others .

7. He states that Haneulgung is not his personal property but a shared space .

8. He does not engage in stock trading or possess personal cards or identification, as he has no need for them .

9. His face is his identification, and he carries cash only to give to children he meets .

10. Practical Application of Truth and Life Lessons
    The speaker provides practical examples of how truth applies to daily life, from maintaining health to effective communication and parenting, emphasizing that truth is found in simple, everyday actions.

3.1. Truth in Health and Daily Habits

1. Individuals must take responsibility for their own health by observing their bodies and understanding its needs .
2. For example, if one eats late when hungry, they should eat slowly and less to avoid indigestion and sleep problems .
3. Eating a light meal before bed allows the stomach to rest, leading to better sleep .
4. This demonstrates that the body itself embodies truth, aligning with the “Ibul Yu-hyo” principle that truth is not distant .
5. The speaker acknowledges that his teachings, often using Chinese characters, might be difficult but are necessary for concise communication .
6. He reiterates that “Makjin Sangdae Jaseonjin” means to act truthfully oneself rather than judging others .

3.2. The Power of Gentle Communication

1. When speaking to children or others, a quiet and gentle tone is more effective .

2. The speaker illustrates this with an example of a mother discovering her son took money from both parents .

3. Instead of scolding, the mother quietly tells her son, “A truthful person must be truthful” and “Only truthful people succeed” .

4. This gentle approach leaves a lasting impression on the child, making them reflect on their actions and strive for truthfulness .

5. In contrast, harsh scolding would make the child forget the lesson and continue lying .

6. The mother’s quiet words are like a monologue, allowing the child to feel the weight of their actions without direct confrontation .

7. This method ensures the lesson is remembered for life, preventing them from becoming a bad person .

8. The Rarity of Human Birth and the Path to Heaven
   The speaker explains the incredibly low probability of human birth, comparing it to the selection process for entering heaven, and emphasizes that individuals choose their own path to spiritual enlightenment.

4.1. The Miracle of Human Birth

1. The speaker highlights the immense odds against human birth, comparing it to the vast number of sperm involved in conception .
2. For a single child to be born, billions of sperm are sacrificed over many attempts .
3. Over 130,000 years of human history, an estimated 5,000 trillion humans have lived and died .
4. The probability of going to heaven is similarly low, comparable to the odds of a single sperm successfully fertilizing an egg .
5. Out of 5,000 trillion individuals (including animals), only 10 million are chosen for heaven .
6. This means that the sacrifice of countless sperm to produce one human is analogous to the sacrifice of countless lives for a select few to reach heaven .

4.2. Divine Selection and Free Will

1. The speaker explains that the reason for this selective process is to choose individuals with good genes, which is his purpose for coming to Earth .

2. Humans are born against odds of 5,000 trillion to 1, indicating their extraordinary nature .

3. Individuals are not forced into heaven; they choose their own path through free will .

4. The divine does not intervene to save specific individuals but waits for them to evolve and choose the path to heaven .

5. This is why prayers are answered, as individuals create their own reality .

6. The competitive process of selecting the best “seed” (sperm) is a method of creation, ensuring the emergence of excellent individuals .

7. Humans are among the chosen few, indicating that they chose this path themselves, not that heaven chose them .

8. This concept is similar to the parable of the prodigal son, who returns home by his own will, not by force .

9. The speaker states that 10 million “angels” have returned home by their own will, and these are the ones who receive the Jin-in status and crowns .

10. This process allows for human evolution and is part of the universe’s creation principle, selecting the most excellent genes through competition .

11. Those who are sacrificed do so to create these chosen individuals .

12. Misinterpretations of Scripture and the True Teacher
    The speaker clarifies common misunderstandings of biblical parables, particularly the story of the lost sheep, and reveals that the true teacher in life is often one’s own mother.

5.1. Correcting Biblical Interpretations

1. The speaker challenges the common interpretation of the parable of the lost sheep, where the shepherd leaves 99 sheep to find one lost one .
2. He argues that while a human mother would search for a lost child, heaven does not actively seek out individuals .
3. Instead, heaven waits for the lost one to return home by their own will .
4. This aligns with the parable of the prodigal son, where the father waits for his son to return rather than searching for him .
5. The father in the parable represents God, and the returning son represents individuals who have found their way back to heaven .
6. Those who are already in heaven are like the elder son .
7. Humans have wandered through the universe for countless lifetimes before finding their way back home .

5.2. The Mother as the True Teacher

1. The speaker recounts a story about Mencius, who searched for a great teacher but was told to look for someone wearing their clothes inside out and shoes backward .

2. Upon returning home, Mencius saw his mother rushing out to greet him, dressed in this manner, realizing she was his true teacher .

3. This realization led Mencius to listen to his mother’s words and become a great sage .

4. The mother’s gentle but firm guidance, like telling her son to be truthful, leaves a profound and lasting impact .

5. The Jin-in Status for Pets and the Korean War’s Miracles
   The speaker confirms that pets can also achieve Jin-in status through their owners’ blessing and nameplate, then transitions to discussing the miraculous events surrounding the Korean War, attributing them to divine intervention.

6.1. Pets as Jin-in

1. The speaker confirms that pets, such as dogs, can become Jin-in if their owners receive the blessing and nameplate .
2. He explains that animals were once human and can be elevated to Jin-in status if a human who knows them pulls them up .
3. This also applies to ancestors, up to great-grandparents, and descendants down to grandchildren, who can become Jin-in through the blessing and nameplate .
4. The speaker emphasizes that his words become law, granting special privileges to those who follow him .
5. This means followers have the power to save people and even their pets .
6. He notes that even those close to him, who were not Jin-in until recently, were part of a strategic plan by Baekgung, which he could not interfere with .
7. He respects the system and rules of Baekgung, even as a Shin-in .
8. He humorously mentions that even he experiences limitations, such as physical pain, as part of a divine plan .

6.2. Miracles of the Korean War

1. The speaker transitions to discussing the Korean War, showing historical footage and emphasizing the suffering of the Korean people .

2. He notes that the war was a “sabyun” (incident) rather than a “jeonjaeng” (war), implying divine involvement .

3. He attributes the war to his own arrival, suggesting it was a divine event .

4. He highlights several miraculous events that saved Korea from being completely taken over by North Korea .

5. The swift intervention of the UN, with 69 out of 90 member nations agreeing to send troops, was a miracle .

6. The UN Security Council, which included the US, UK, France, and Nationalist China (Taiwan), was able to pass the resolution because the Soviet Union boycotted the vote .

7. The Soviet Union’s boycott was due to their demand for Communist China to be a permanent member, which allowed the resolution to pass without their veto .

8. This timing was crucial, as a day later, South Korea would have been completely overrun .

9. The speaker describes the rapid advance of UN forces, led by General MacArthur, who pushed all the way to the Yalu and Tumen Rivers .

10. However, China’s intervention led to MacArthur’s dismissal and the retreat of UN forces .

11. Another miracle occurred during the Hungnam Evacuation, where a US ship, initially with space for only 12 more people, miraculously took on 15,000 Korean refugees .

12. Despite being heavily overloaded, the ship safely reached Busan, and five babies were born during the journey, increasing the number of refugees to 15,005 .

13. These events demonstrate the numerous miracles that saved Korea .

14. Post-War Korea and the Strength of Korean Mothers
    The speaker reflects on the devastation of post-Korean War Korea, the prevalence of spiritual practices due to mass casualties, and the extraordinary resilience and sacrifice of Korean mothers in rebuilding the nation.

7.1. Post-War Devastation and Spiritual Practices

1. The speaker describes the immense suffering of the Korean people during and after the war, with countless refugees and families torn apart .
2. He recalls the widespread devastation in Seoul, with ruined homes and a pervasive sense of loss .
3. He studied amidst this destruction, noting the presence of many ghosts and ancestral rites due to the millions of deaths .
4. The war led to a surge in shamans, as many sought to communicate with deceased loved ones .
5. Shamans were known to channel the voices of the dead, providing comfort and information to grieving families .
6. This created a fearful atmosphere, with many believing ghosts roamed the streets at night .
7. The speaker contrasts this difficult past with the present, noting that people today live in much better times .
8. He expresses shock at the historical footage, emphasizing its raw reality .
9. He describes the desperate scenes of refugees clinging to overcrowded trains, with many more waiting to board .

7.2. The Resilience and Sacrifice of Korean Mothers

1. The speaker highlights the immense sacrifices made by Korean women who became widows during the war .

2. These women, often with no land or resources, raised their children by working tirelessly in markets, selling various goods .

3. They never complained about their hardships to their children, becoming like gods in their children’s eyes .

4. These mothers, despite their difficult lives, ensured their children’s success .

5. Their children, in turn, deeply respected and obeyed them .

6. The speaker emphasizes that these mothers, who never sought personal adornment or expressed sorrow, are deeply missed by their children after they pass away .

7. He concludes by stating that Korean women are the most formidable and admirable mothers in the world .

8. He expresses his profound respect for mothers and women .

9. Concluding Remarks and Blessings
   The speaker concludes the event by bestowing blessings upon attendees, viewers, and their families, reiterating the significance of the Korean War and his own connection to its history.

8.1. Blessings and Levels

1. The speaker bestows “levels” (blessings) upon various groups .
2. Those who sang, attended Haneulgung, paid consultation fees, are regular members, and their families and ancestors receive “Level 2 Jongwoo” .
3. YouTube viewers, their families, and ancestors receive “Level 2 Cheonmu” .
4. Those who made contributions for blessing, Baekgung nameplate, or construction, along with their families and ancestors, receive “Level Sangjomu” .
5. He reiterates the suffering of ancestors and the miraculous salvation of Korea during the war .
6. He shares a personal anecdote about his father’s missing grave, reminding him of the women searching for bodies in the war footage .
7. He repeats the blessings for attendees and YouTube viewers, granting “Level 1.5” and “Level 3 Cheon-eok” respectively .

What ‘tremendous events’ are happening at Haneulgung? Many followers, including family and even pets, are being elevated to ‘Jinin’ (True Person) status, a spiritual rank higher than ‘Seongin’ (Saint) and ‘Doin’ (Taoist immortal), signifying a profound spiritual transformation. This elevation is achieved through blessing and oath-taking, and it’s presented as a rare and significant event in spiritual history.

• Haneulgung’s “Jinin” (True Person) Elevation Event
  • Many followers, including family members and even pets, are being elevated to the spiritual rank of Jinin, which is higher than Seongin (Saint) and Doin (Taoist immortal).
  • This elevation signifies a profound spiritual transformation.
  • The speaker claims that Haneulgung is the only organization with so many Jinin.
  • In Korea, it’s rare to find even one Jinin, and historically, they weren’t “true” Jinin.
  • In Buddhism, a Jinin is considered a Maitreya, a new kind of Maitreya even higher than Sakyamuni, who is a Seongin.
  • The elevation process was expected to conclude by the end of July or August 12th.
  • Most people attending Haneulgung are already Jinin, with only a few exceptions who are considered “devils sent from Baekgung” (a heavenly realm) for specific tasks.
  • Jinin status extends to immediate family members, including children and grandchildren, automatically.
  • However, to fully activate the Jinin role, one must receive a blessing and a nameplate (명패).
  • Without the blessing, even direct descendants are not considered Jinin.
  • This sudden elevation to Jinin status was unexpected, even by the speaker, suggesting it was a spontaneous event from Baekgung.
  • Some Haneulgung leaders were elevated later, causing initial confusion and even criticism from those who were already Seongin.
  • The speaker notes that those who work diligently were among the last to become Jinin, which he found peculiar.
  • The hierarchy of spiritual values is: Doin (lowest), Seongin, Jinin, and then Sin-in (divine person).
  • Beyond Jinin, there are no further ranks in Baekgung.
  • The best position is to be a Jinin and an Archangel.
• The Three Values of Life
  • Economic Value: This is the lowest value, related to material wealth.
  • Becoming an Archangel might be difficult from an economic perspective.
  • Relational Value: This involves relationships, such as filial piety (respect for parents) and marital bonds.
  • It also includes respecting and loving colleagues and subordinates.
  • Spiritual Value: This is the highest value, encompassing ranks like Sin-in, Jinin, Seongin, Doin, Cheol-in (wise person), and Hyeon-in (virtuous person).
  • People who come to Haneulgung have already passed through these stages and are at the Seongin level.
  • Those who haven’t reached the Seongin stage may misunderstand the teachings and eventually leave.
• The Principle of “Ibul Yu-yo” (理不遠人 – Truth is not far from oneself)
  • This principle means that all universal truth and providence are not distant but reside within oneself.
  • The human body itself embodies truth and providence.
  • For example, the body needs food to move, and eyes to see.
  • The design of the human hand, with five fingers, is perfect for various tasks like playing the piano, demonstrating inherent truth.
  • The placement of the nose on the face is also part of this perfect design.
  • Hair protects the head, which contains the most important organ.
  • This is why soldiers wear helmets, and people with hair loss wear wigs for protection.
  • The wig industry even contributed to early economic growth in Korea through exports to the West.
  • Our actions and intentions directly affect our health and well-being.
  • Eating too much or being greedy can lead to illness.
  • Being moderate and generous to others promotes health.
  • Helping others is like saving money in a bank; it creates a reserve of goodwill that will be returned when needed.
  • The principle of “Makjin Sangdae Jaseonjin” (莫嗔 상대 자선진 – Do not criticize others, but first examine your own faults) means that one should focus on their own truth and actions before judging others.
  • The speaker emphasizes that we should pursue spiritual value as the ultimate goal, while also upholding truth in economic and relational values.
• Humility and Service
  • The speaker emphasizes the importance of humility, even for a Sin-in.
  • He continues to engage in charitable activities like providing free meals in Africa.
  • He views Haneulgung as a public park for everyone, not his personal property.
  • He doesn’t engage in stock trading or possess personal wealth, cards, or even an ID, as his face is his identification.
  • He only carries cash to give to children he meets.
• Health and Lifestyle based on Truth
  • One must take responsibility for their own health by observing their body’s signals.
  • Eating slowly and less when hungry, especially late at night, is crucial for digestion and sleep.
  • Eating late puts a burden on the stomach, leading to indigestion and insomnia.
  • The body’s natural processes align with truth, as expressed by “Ibul Yu-yo” (理不遠人), meaning the principles of nature are not far from us.
• Effective Communication and Parenting
  • When speaking to children or anyone, a quiet and gentle tone is more effective.
  • The speaker illustrates this with an example of a mother teaching her son about honesty.
  • Instead of scolding him for taking money from both parents, the mother quietly states, “A truthful person succeeds.”
  • This subtle approach leaves a lasting impression on the child, making him reflect on his actions.
  • Harsh scolding, on the other hand, is quickly forgotten and can damage the relationship.
  • The mother’s quiet words, spoken as if to herself, make the child feel guilty and remember the lesson for life.
  • The speaker concludes that the true teacher is the mother.
• The Probability of Reaching Heaven
  • The speaker uses the analogy of human conception to explain the rarity of reaching heaven.
  • Out of 500 million sperm, only one fertilizes an egg.
  • Over a lifetime, a couple might produce trillions of sperm to conceive a few children.
  • Similarly, over 130,000 years of human history, an estimated 5,000 trillion humans have lived and died.
  • Out of these 5,000 trillion, only 10 million are chosen to go to heaven.
  • This is comparable to the immense number of sperm that are “sacrificed” for one life to be created.
  • The speaker states that his purpose is to select the “good genes” (선한 유전자) for heaven.
  • Humans are born through a 5,000 trillion to 1 chance, highlighting their extraordinary existence.
  • Those who go to hell are simply discarded as “animals” (동물로 그냥 그 영혼 자체를 버려 버리는 거야).
  • However, those who come to Haneulgung have the power to save others, including their families and even pets, from hell.
• Divine Providence and Free Will
  • The speaker emphasizes that humans are not easily made into “heavenly family members.”
  • God does not control humans directly; instead, humans evolve through their own free will and choose to come to heaven.
  • There are no special favors or privileges given; everyone comes to Haneulgung by their own choice.
  • The “competition” among sperm is a method of creation to select the most excellent “seed.”
  • Humans are among the chosen few, having made the choice themselves, not by divine selection.
  • This aligns with the parable of the prodigal son, where the son returns home by his own will, and the father welcomes him.
  • The speaker states that 10 million “angels” have returned home by their own will.
  • This self-driven evolution is part of the universe’s creation process.
  • The parable of the lost sheep is misinterpreted; heaven does not actively seek out the lost but waits for them to return on their own.
  • The father in the prodigal son parable represents God, and the returning son represents those who come to Haneulgung.
  • The mother in the parable, who runs out to meet her returning son, symbolizes the true teacher.
• Pets and Ancestors can become Jinin
  • A question is asked about whether pets (specifically dogs) can become Jinin if they receive a blessing and nameplate.
  • The speaker confirms that dogs can become Jinin if their owner is a Jinin and they receive the blessing and nameplate.
  • He explains that dogs were once humans who regretted their actions and are now in the “Doin” stage.
  • Ancestors up to great-grandparents and descendants down to grandchildren can also become Jinin through blessing and nameplate.
  • This allows owners to meet their pets in heaven.
  • The speaker asserts that his words become law and that Haneulgung followers have the privilege to save people and pets they love.
• The Korean War (6.25 Sa-byeon) as a Divine Event
  • The speaker shows historical footage of the Korean War, emphasizing its tragic nature and the suffering of the Korean people.
  • He refers to it as a “sa-byeon” (사변 – incident/upheaval) rather than a “war” (전쟁), implying a deeper, divinely orchestrated event.
  • He states that this event occurred after his birth, suggesting a connection to his divine purpose.
  • The footage shows refugees on trains, highlighting the harsh conditions, such as trains entering tunnels and people getting covered in coal dust from steam locomotives.
  • The speaker notes the miraculous intervention of the UN, with 69 out of 90 member nations agreeing to send troops to Korea.
  • This was made possible because the Soviet Union boycotted the UN Security Council meeting due to a dispute over China’s representation (Taiwan vs. Communist China).
  • This boycott prevented the Soviet Union and China from vetoing the UN intervention.
  • The rapid UN intervention, just before Busan was completely overrun, was a “miracle.”
  • Another miracle was the Heungnam Evacuation, where a US ship, initially with space for only 12 more people, took on 15,000 refugees.
  • Despite being overloaded, the ship safely reached Busan, and five babies were born during the journey.
  • The speaker connects these historical events to the “birth of a Sin-in” (himself).
  • He emphasizes the resilience of the Korean people, especially the mothers who raised their children alone after losing their husbands in the war.
  • These mothers, who never complained and worked tirelessly, became “gods” to their children.
  • The speaker expresses deep respect for Korean women and mothers.
  • The speaker also recalls the prevalence of shamans and rituals during the war due to the high number of deaths, with shamans even mimicking the voices of the deceased.
  • He notes that he studied in Seoul during this chaotic post-war period, seeing many ruined homes and “ghosts.”
• Blessings and Level Up
  • The speaker concludes the event by bestowing “levels” upon various groups:
  • Those who sang, attended Haneulgung, paid consultation fees, are official members, and their families and ancestors receive “Level 2 Jong-woo.”
  • YouTube viewers, their families, and ancestors receive “Level 2 Cheon-mu.”
  • Those who paid for blessings, nameplates, construction donations, or new statuses, along with their families and ancestors, receive “Level Sang-jo-mu.”
  • He reiterates that ancestors suffered greatly but were saved by the miraculous UN intervention, which was “too close.”
  • He mentions that he was born on January 1st and that his father’s grave is missing, recalling the image of a woman searching for bodies in the war footage.
  • He again bestows “Level 1.5” to those present and “Level 3 Cheon-eok” to YouTube viewers.

Philosophical and Strategic English Terminology for Huh Kyung Young’s Teachings

• 신인 (神人): Divine Human, God-Man, Transcendent Being
• 섭리 (攝理): Divine Providence, Cosmic Order, Universal Principle
• 강탄 (降誕): Divine Descent, Incarnation, Advent
• 진인 (眞人): True Human, Enlightened Being, Realized Person
• 도인 (道人): Taoist Sage, Spiritual Practitioner, Master of the Way
• 성인 (聖人): Saint, Sage, Holy Person
• 백궁 (白宮): Celestial Palace, Heavenly Realm, Divine Abode
• 마귀 (魔鬼): Demonic Entity, Evil Spirit, Adversary
• 직계 (直系): Direct Lineage, Immediate Descendants/Ancestors, Direct Kin
• 축복 (祝福): Divine Blessing, Benediction, Grace
• 명패 (名牌): Divine Registration, Heavenly Enrollment, Spiritual Designation
• 성인 (成人): Mature Individual, Adult, Fully Developed Person
• 영성적 가치 (靈性的 價値): Spiritual Value, Transcendent Worth, Esoteric Significance
• 경제적 가치 (經濟的 價値): Economic Value, Material Worth, Financial Utility
• 관계적 가치 (關係的 價値): Relational Value, Interpersonal Worth, Social Significance
• 이불유일 (理不踰越): Truth is Not Far, Immanent Truth, Intrinsic Principle
• 막진상대 자선진 (莫嗔相對 自省眞): Do Not Blame Others, Reflect on Oneself; Self-Reflection Before Accusation, Introspection Over Blame
• 교만 (驕慢): Arrogance, Hubris, Pride
• 자유 의지 (自由意志): Free Will, Autonomy, Self-Determination
• 탕자 (蕩子): Prodigal Son, Wayward Child, Lost Soul
• 창조 섭리 (創造攝理): Creative Providence, Divine Design, Genesis Principle
• 원혼 (冤魂): Vengeful Spirit, Unjustly Deceased Soul, Restless Ghost
• 기성 세대 (旣成世代): Established Generation, Older Generation, Pre-existing Generation
• 적화 (赤化): Communization, Reddening, Socialist Transformation
• 사변 (事變): Incident, Upheaval, Historical Event

신민(臣民)-(신(臣)-subject, 민(民)-people)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
강탄(降誕)-(강(降)-descend, 탄(誕)-birth)
진인(眞人)-(진(眞)-true, 인(人)-person)
도인(道人)-(도(道)-path, 인(人)-person)
성인(聖人)-(성(聖)-holy, 인(人)-person)
미륵(彌勒)-(미(彌)-Maitreya, 륵(勒)-Buddha)
운영자(運營者)-(운영(運營)-management, 자(者)-person)
책임자(責任者)-(책임(責任)-responsibility, 자(者)-person)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
마귀(魔鬼)-(마(魔)-demon, 귀(鬼)-ghost)
직계(直系)-(직(直)-direct, 계(系)-lineage)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
명패(名牌)-(명(名)-name, 패(牌)-tablet)
고난(苦難)-(고(苦)-suffering, 난(難)-hardship)
대천사(大天使)-(대(大)-arch, 천사(天使)-angel)
경제적 가치(經濟的 價値)-(경제(經濟)-economy, 적(的)–ic, 가치(價値)-value)
영성적 가치(靈性的 價値)-(영성(靈性)-spirituality, 적(的)- -ic, 가치(價値)-value)
관계적 가치(關係的 價値)-(관계(關係)-relationship, 적(的)- -ic, 가치(價値)-value)
효육(孝育)-(효(孝)-filial piety, 육(育)-nurture)
철인(哲人)-(철(哲)-philosopher, 인(人)-person)
현인(賢人)-(현(賢)-wise, 인(人)-person)
진리(眞理)-(진(眞)-truth, 리(理)-principle)
우주(宇宙)-(우(宇)-universe, 주(宙)-cosmos)
원리(原理)-(원(原)-origin, 리(理)-principle)
내포(內包)-(내(內)-internal, 포(包)-contain)
혈관(血管)-(혈(血)-blood, 관(管)-vessel)
고절(苦節)-(고(苦)-hardship, 절(節)-period)
저축(貯蓄)-(저(貯)-save, 축(蓄)-accumulate)
막진상대 자선진(莫瞋相對 自省眞)-(막(莫)-do not, 진(瞋)-anger, 상대(相對)-other, 자(自)-self, 선(省)-reflect, 진(眞)-truth)
궁극적(窮極的)-(궁극(窮極)-ultimate, 적(的)- -ic)
교만(驕慢)-(교(驕)-arrogance, 만(慢)-pride)
무료식(無料食)-(무료(無料)-free, 식(食)-food)
주식(株式)-(주(株)-stock, 식(式)-share)
주민등록(住民登錄)-(주민(住民)-resident, 등록(登錄)-registration)
신분증(身分證)-(신분(身分)-identity, 증(證)-card)
불면증(不眠症)-(불(不)-no, 면(眠)-sleep, 증(症)-syndrome)
만물(萬物)-(만(萬)-all, 물(物)-things)
정자(精子)-(정(精)-sperm, 자(子)-cell)
임신(妊娠)-(임(妊)-pregnant, 신(娠)-pregnancy)
희생(犧牲)-(희(犧)-sacrifice, 생(牲)-life)
유전자(遺傳子)-(유전(遺傳)-heredity, 자(子)-gene)
자유 의지(自由意志)-(자유(自由)-free, 의지(意志)-will)
조정(調整)-(조(調)-adjust, 정(整)-regulate)
진화(進化)-(진(進)-evolve, 화(化)-transform)
탕자(蕩子)-(탕(蕩)-prodigal, 자(子)-son)
창조(創造)-(창(創)-create, 조(造)-make)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
유람(遊覽)-(유(遊)-travel, 람(覽)-sightseeing)
비극적(悲劇的)-(비극(悲劇)-tragedy, 적(的)- -ic)
속수무책(束手無策)-(속수(束手)-helpless, 무책(無策)-no plan)
연려(烈女)-(연(烈)-chaste, 려(女)-woman)
화물차(貨物車)-(화물(貨物)-cargo, 차(車)-vehicle)
기관차(機關車)-(기관(機關)-engine, 차(車)-vehicle)
석탄(石炭)-(석(石)-coal, 탄(炭)-carbon)
피난민(避難民)-(피난(避難)-refugee, 민(民)-people)
상임 이사국(常任理事國)-(상임(常任)-permanent, 이사(理事)-director, 국(國)-nation)
자유중국(自由中國)-(자유(自由)-free, 중국(中國)-China)
중공(中共)-(중(中)-China, 공(共)-Communist)
압력(壓力)-(압(壓)-pressure, 력(力)-force)
결의(決議)-(결(決)-resolve, 의(議)-deliberation)
기적(奇蹟)-(기(奇)-miracle, 적(蹟)-trace)
함락(陷落)-(함(陷)-fall, 락(落)-down)
진격(進擊)-(진(進)-advance, 격(擊)-attack)
풍지박살(風飛雹散)-(풍지(風飛)-scattered by wind, 박살(雹散)-scattered by hail)
철수(撤收)-(철(撤)-withdraw, 수(收)-collect)
선장(船長)-(선(船)-ship, 장(長)-captain)
성선(聖船)-(성(聖)-holy, 선(船)-ship)
인원(人員)-(인(人)-person, 원(員)-member)
쑥대밭(쑥대밭)-(쑥(쑥)-mugwort, 대밭(대밭)-bamboo field)
기성 세대(旣成世代)-(기성(旣成)-established, 세대(世代)-generation)
형무소(刑務所)-(형무(刑務)-prison, 소(所)-place)
시체(屍體)-(시(屍)-corpse, 체(體)-body)
원혼(冤魂)-(원(冤)-resentful, 혼(魂)-spirit)
노점상(露店商)-(노점(露店)-street stall, 상(商)-merchant)
존경심(尊敬心)-(존경(尊敬)-respect, 심(心)-heart)

Basic

1. According to the speaker, what is the highest spiritual rank a human can achieve before becoming a “신인” (divine being)?
   ① 도인 (Do-in)
   ② 성인 (Seong-in)
   ③ 진인 (Jin-in)
   ④ 철인 (Cheol-in)

(③ 진인 (Jin-in), The speaker explicitly states that the hierarchy is Do-in, then Seong-in, then Jin-in, with Jin-in being the highest human rank before 신인. A common misconception is that Seong-in is the highest, but Jin-in is presented as a step above.)

2. True or False: The speaker claims that “하늘궁” (Haneulgung) is the only organization with a large number of “진인” (Jin-in).

(True, The speaker proudly states that no other religious group has as many Jin-in as Haneulgung, implying its unique spiritual status. A common misconception might be that other major religions also have many high-level spiritual practitioners, but the speaker emphasizes Haneulgung’s uniqueness.)

3. Fill in the blank: The speaker explains that the phrase “이불유일” (理不遠人) means that all universal truths and principles are not far away, but rather reside __.

(within oneself, The speaker interprets “이불유일” as “진리는 멀리 있지 않다” (truth is not far away) and explicitly states that “모든 우주의 진리나 섭리는 내 속에 있는 거예요” (all universal truths and principles are within me). A common misconception is that truth is an external concept to be sought elsewhere.)

4. What three types of “values” does the speaker discuss as being inherent in human existence, from lowest to highest?

(Economic, Relational, and Spiritual values, The speaker outlines these three values, stating that economic value is the lowest, followed by relational value, and spiritual value is the highest. A common misconception might be to prioritize only material or social values, but the speaker emphasizes the spiritual.)

Intermediate

1. True or False: According to the speaker, if a person’s direct family members (parents, children, grandchildren) do not receive “축복” (blessing) and “명패” (nameplate), they cannot become “진인” (Jin-in), even if the individual themselves is a Jin-in.

(True, The speaker clarifies that while direct family members are inherently connected, they still require “축복” and “명패” to officially become Jin-in. Without these, they are not considered Jin-in, even if they are called such. A common misconception is that spiritual status automatically extends to direct family without any action.)

2. The speaker uses the analogy of human reproduction to explain the difficulty of achieving spiritual salvation. What is the approximate ratio of sperm to a single human birth that the speaker uses to illustrate this point?
   ① 5 million to 1
   ② 5 billion to 1
   ③ 5 trillion to 1
   ④ 5 quadrillion to 1

(③ 5 trillion to 1, The speaker calculates that over a few years, the total number of sperm released to produce one child can reach “5천조” (5 quadrillion in Korean, but contextually 5 trillion in English for this scale), emphasizing the immense sacrifice for a single outcome. A common misconception might be to underestimate the sheer number involved in this biological process.)

3. Short Answer: Explain the speaker’s interpretation of the biblical parable of the Prodigal Son in the context of spiritual return.

(The speaker interprets the Prodigal Son as representing individuals who have strayed but voluntarily return to the “father” (신/God) after experiencing the world. The father does not actively seek out the son; rather, the son’s self-initiated return is what is celebrated, symbolizing humanity’s free will in seeking spiritual truth. A common misconception is that God actively intervenes to “save” individuals, but the speaker emphasizes self-determination.)

4. According to the speaker, what is the significance of the “머리카락” (hair) on the human head, beyond mere aesthetics?

(The speaker explains that hair serves as a natural “철모” (helmet) to protect the head, which contains the most vital parts of the body. It acts as a defense against impacts, causing objects to slide off. A common misconception is that hair is primarily for appearance, but the speaker highlights its protective function.)

Advanced

1. Short Answer: Describe the speaker’s advice on how parents should correct their children, particularly when the child has lied or made a mistake, and explain the rationale behind this method.

(The speaker advises parents to correct children calmly and indirectly, using quiet, reflective statements like “사람은 진실해야 성공한다” (a person must be truthful to succeed) rather than direct accusations. The rationale is that this approach makes the message deeply resonate with the child, fostering genuine self-reflection and long-term behavioral change, unlike confrontational methods which can cause resentment and temporary compliance. A common misconception is that direct confrontation is the most effective way to address misbehavior.)

2. How does the speaker connect the historical events of the Korean War (6.25 사변) to the concept of “기적” (miracle) and his own existence?

(The speaker describes the Korean War as a series of “miracles,” such as the UN’s swift intervention despite Soviet and Chinese opposition, and the miraculous evacuation of 15,000 refugees from Hungnam. He implies that these events, including the nation’s rebuilding from devastation, were part of a divine plan leading to his own birth and mission, suggesting the war was a catalyst for his arrival. A common misconception is viewing historical events purely as human actions, but the speaker frames them as divine orchestration.)

3. Short Answer: Explain the speaker’s view on the role of competition in the “창조의 방법” (method of creation), using the analogy of sperm and human birth.

(The speaker asserts that competition is a fundamental “method of creation” in the universe. Using the sperm analogy, he explains that out of billions of sperm, only the strongest one succeeds in fertilizing an egg, leading to a human birth. This intense competition ensures the selection of the “most excellent genes” and ultimately, the creation of superior beings, which he extends to the spiritual realm. A common misconception is that creation is always a harmonious process, but the speaker highlights the role of struggle and selection.)

4. According to the speaker, what is the ultimate spiritual status that even pets like dogs can achieve if their owners are “진인” (Jin-in) and perform the necessary rituals?

(Pets like dogs can also become “진인” (Jin-in) if their owners are Jin-in and perform the “축복” (blessing) and “명패” (nameplate) rituals for them. The speaker suggests that these animals were once human and regret their current state, and through their owner’s spiritual elevation, they can also ascend. A common misconception is that spiritual ranks are exclusive to humans, but the speaker extends this possibility to pets.)

The Path to Divine Humanity and Cosmic Principles

1. The Hierarchy of Spiritual Attainment: From Seeker to Shin-in
   The number of individuals who have received the “Gangtan” blessing is unparalleled; indeed, it is unprecedented. It appears that the process of becoming a True Person (진인) concluded yesterday. This morning, several individuals, including Choi Seo-jin, Baek Seon-woo, Lee Young-sook, Huh Seong-jang, Jeon Che-hee, Go Jin-hoon, Jeong, Kim Jeong-eun, and Kim Seong-woo, have attained the status of True Persons. Even our legal counsel has become a True Person. These individuals no longer need to hesitate. Those who have received blessings from the heavens have largely become True Persons. I have personally witnessed approximately 400 individuals achieve this state. These individuals, who were previously considered Sages (성인), have now ascended to the higher rank of True Persons.

It is important to understand that in other spiritual traditions, a Daoist (도인) is often considered the highest level of spiritual attainment. However, above a Daoist is a Sage, and above a Sage is a True Person. No other organization possesses as many True Persons as Haneulgung. In Korea, it is rare to find even one True Person, and even those from antiquity were not truly True Persons. In Buddhism, a True Person is akin to the Maitreya. Therefore, the Maitreya is regarded as a True Person. While Shakyamuni Buddha is considered a Sage, the Maitreya is a step higher, a True Person. We have a remarkable number of True Persons in Haneulgung.

The administrators and leaders of Haneulgung were the last to become True Persons yesterday. Consequently, from today onward, there will be no new True Persons. It seems that all processes will conclude by July, with all individuals becoming True Persons by August 12th. Most of you present here are already True Persons. Only a handful are not, and these are individuals sent by the Baekgung (Heavenly Palace) as “demons” for specific purposes. They are performing their duties within Haneulgung. This world operates entirely under the direction of the Baekgung.

A distinctive characteristic of a True Person is that their direct descendants, including grandchildren, automatically attain the status of True Persons. For instance, if Jeon Che-hee has grandchildren, they will automatically become True Persons, regardless of their number. Similarly, Jeon Che-hee’s parents, grandparents, and great-grandparents also become True Persons. However, this status is contingent upon receiving the Blessing and the Nameplate. While one can be called a True Person without the Nameplate, to fully embody the role of a True Person, the Nameplate must be completed. If one’s direct parents have not received the Blessing, they are not True Persons. The Blessing is essential for this transformation. This principle must be deeply internalized. If your children or grandchildren have not received the Blessing, they are not True Persons. You will observe this directly. If you bless them, they become True Persons. Both the Blessing and the Nameplate are interconnected. Completing the Nameplate signifies the attainment of True Person status for your descendants and ancestors.

This entire process was an unexpected development from the Baekgung. I was unaware of it. When the time is right, you will naturally ascend to the status of True Persons. Some of our executives received this status later. For example, Go Ji-won’s wife became a True Person earlier, leading to some initial friction with her husband, who was still a Sage. He questioned her status, causing her distress for several days. However, this morning, Go Ji-won himself became a True Person, and his demeanor has since changed. This is a unique aspect of our Haneulgung. Those who diligently work often become True Persons first. Even Kim Seong-woo, our Archangel Chairman, must have found this unusual, as they believed Daoist was the highest level.

Above a Daoist is a Sage, above a Sage is a True Person, and above a True Person is a Shin-in (神人), a Divine Human. The rank of True Person marks the culmination of hierarchical ascent. Beyond this, there are no higher ranks even in the Baekgung. To be a True Person and an Archangel is the most desirable state. This is what you aspire to.

2. The Threefold Values: Economic, Relational, and Spiritual
   I have previously discussed the values of this world. The lowest value is economic value. While economic value is challenging for Archangels, spiritual value transcends it, residing at the pinnacle. In the Baekgung, becoming an Archangel is an attainment that cannot be exchanged for all the wealth of the world. Above economic value is relational value. This encompasses filial piety towards parents, marital relationships, and respect and love for colleagues and subordinates. These relational values must be upheld. At the apex is spiritual value, which descends through Shin-in, True Person, Sage, Daoist, Philosopher, and Wise Person.

You have traversed all these stages. When you arrived in Haneulgung, you were already at the stage of a Sage. It is remarkable. Simply watching YouTube and finding Haneulgung means you were already at the Sage stage. You have completed the seven preceding stages in your earthly life. Upon reaching the Sage stage, Haneulgung became visible to you, and you came. Those who have not passed through the Sage stage will depart. They may misunderstand my words. Those who have completed the Sage stage naturally enter the True Person stage. However, those who have not may harbor misunderstandings and fail to fully grasp my teachings. Therefore, review what I discussed yesterday.

3. The Immanence of Truth: “Truth is Not Far”
   The phrase “Truth is not far” (理不踰遠) means that truth is not distant; it resides within oneself. All the truths and principles of the universe are not far away; they are within you, close at hand. I have spoken of economic value, above which lies relational value, and above that, spiritual value. An individual who embodies these three values—economic, relational, and spiritual—is truly human. All truths and principles are contained within this being.

Observe your own body: it requires food to move. Your eyes must be open to see. All principles and laws are contained within the human body. If you had only one finger, you would complain endlessly. Even with ten fingers, you might still complain, perhaps wishing for fewer. Five fingers are ideal; they allow for the creation of any machine. With these five fingers, one can play the piano with closed eyes. If you had six fingers, playing the piano would be difficult. How beautifully designed are these five fingers! If you had only one, you could not even hold a phone. You would be helpless. If you had two, what could you accomplish? It would be insufficient. Thus, all truth is embedded within this body; it is a manifestation of truth, a manifestation of principle.

Imagine if your nose were placed on the back of your head. It would be absurd. Yet, it must be placed where it is. This body is complete in every aspect. Why is there so much hair on the head? To protect it. If a stone flies, your head will not be cut open. The most vital part is within the head, so long hair protects it. If a stone falls on your hair, it will slide off. In wartime, soldiers wear helmets because the head is vulnerable. We have been given hair as a natural helmet. You could even braid your hair to form a helmet for defense. Those without hair must wear wigs for protection. Korea’s initial economic growth was partly due to wig exports to the West, where wigs were a fashion accessory.

The phrase “Truth is not far” (理不踰遠) signifies that all truth resides within our bodies. If I consume excessive meat and prevent others from eating, my blood vessels will become sticky, leading to high cholesterol. Engaging in negative actions and greed invites all kinds of ailments. Conversely, if I eat sparingly, reflecting on those less fortunate, and share with friends, perhaps even offering financial assistance to those in need, my body will become healthy. Such acts of kindness are like making deposits, not just in a bank, but in the fabric of human connection. What I desire, others also desire. We must live by making such deposits. Helping others is an investment. They will assist you when you are in need.

The saying “Do not criticize others before examining your own faults” (莫嗔相對 自省自責) means: do not discuss the truth of others, but first practice truth yourself. Our very bodies are truth; why seek truth elsewhere? This is a brief explanation, but we must remember “Truth is not far.” While economic and relational values are important, we must ultimately pursue spiritual value according to truth. We must never abandon truth.

4. Humility and Service: The Path of the Shin-in
   If we become even slightly arrogant, Haneulgung, which has expanded to the second, third, fourth, and fifth Haneulgung, would not have been possible. Even a Shin-in must not become arrogant. I continue to engage in charitable work in Africa, providing free meals. How can I be arrogant when I witness such suffering? This is not mine; you all use it like a public park. I will not sell it and take it to the Baekgung. I do not invest in stocks; we gather funds from you to acquire things. I do not even possess a credit card. I have no need for it. I have no work to do, so I have no occasion to use a card. I do not even carry identification. When I appear, people recognize me. My face itself is my identification. I do not use a phone. Others carry one for me. I have no reason to carry money. However, I do carry some cash to give to children I occasionally encounter on the street. It is not yet an era where one can simply swipe a card on a child’s head to transfer money.

We must attribute all successes and failures to ourselves and take responsibility for our own health. For instance, if you eat late when hungry, you should eat slowly and sparingly. Truth resides within you. Your body will reject it if you eat too much. Eating late, especially close to bedtime, means your stomach will be burdened with digestion while you sleep, leading to insomnia. If you eat around 6 PM, digestion is complete before you sleep. However, if you eat at 9 or 10 PM, you will soon go to bed. In such cases, eat very little to avoid upsetting your stomach. Otherwise, your stomach will cause trouble, and your body will suffer. Your stomach will work tirelessly all night, preventing restful sleep. You must prepare your body for rest. This aligns with the truth that all principles reside within your body. The principle of all things in nature is not far away.

I understand that classical Chinese characters can be challenging, but they offer a concise way to convey profound messages. I share one such concept daily. While “Do not criticize others before examining your own faults” (莫嗔相對 自省自責) is a longer phrase, its essence is to practice truth oneself rather than judging others. If someone errs, we should help them correct it.

When speaking to children, a quiet tone is more effective. When addressing anyone, speaking softly, almost inaudibly, is most impactful. Consider a child who secretly receives pocket money from both parents. The mother discovers this. Instead of scolding, she should say, “My child, a truthful person must be truthful.” This quiet statement will deeply resonate with the child. The child will ponder why the mother knows. The mother might add, “Only truthful people succeed.” This gentle, repeated emphasis on truthfulness will leave a lasting impression, unlike harsh reprimands. The mother is not lecturing but speaking to herself, “A person must be truthful to succeed.” This makes the child reflect deeply. Such quiet words remain in their mind for life. This prevents them from becoming dishonest.

5. The Grand Design of Creation: Selection and Sacrifice
   To conclude, let us consider the remarkable process of creation. When a man and woman engage in intercourse, 500 million sperm enter the woman’s body. Yet, only one sperm is used to create a child. This is not a one-time event. Over many attempts, perhaps hundreds, some couples still struggle to conceive. If we calculate the number of sperm over a year, it is immense. From this vast number, one individual is chosen. Some couples have children two, three, or four years apart. The number of sperm sacrificed over these years is astronomical, perhaps 5,000 trillion. From these 5,000 trillion, one person is brought forth.

Over the 129,600 years of Earth’s human history, approximately 5,000 trillion humans have lived and died. From this immense number, 10 million are chosen to enter heaven. This is analogous to the selection of one sperm from 5,000 trillion. The probability of entering heaven is the same as the probability of one sperm succeeding from 5,000 trillion. The sacrifice of 5,000 trillion sperm to create one human being who ascends to heaven is a parallel. This explains why not everyone goes to heaven. The mathematics of heaven are complex. 5,000 trillion sperm are sacrificed over three years for one to become human and ascend to paradise. The rest are discarded, going to “hell.” It is not that sperm have sinned; rather, the reason for my coming is to select the genetically good.

You might ask why 500 million sperm are needed for one to be born, or why 5,000 trillion sperm must die for one child to be born. You are born with a 1 in 5,000 trillion chance. This is extraordinary. You were not born from a single act of intercourse but from hundreds. Calculate the number of sperm over three years—it is 5,000 trillion. You were born with a 1 in 5,000 trillion chance, and the same applies to going to heaven. Those destined for hell are simply discarded as animal spirits. However, you have the power to save them. Your presence here grants you the authority to save those in hell. Through you, your family members become True Persons if they receive the Blessing and Nameplate. If you leave your family behind, they cannot enter heaven.

This morning’s conversation contains profound truths. Why are 5,000 trillion sperm sacrificed to discard them into the sewer, only to save one? It is not easy to make a human being a heavenly family member. Why did God ask Abraham to sacrifice his son? If you delve into Abraham’s heart, you will understand. You cannot simply do that. You have free will; God cannot control you at will. He allows you to evolve naturally, and from that, he saves those who come to heaven. He does not arbitrarily choose who to save and who not to save. People who believe in religion pray and receive things. You create your own destiny. No one receives special favors. You came here of your own accord.

You might argue, why not just have one sperm for one birth, instead of 500 million or 5,000 trillion? This is because we cannot select excellent genetic material otherwise. Competition is a method of creation, even in heaven. Many sperm compete, and the strongest one emerges. This is a method of creation. You are among those chosen. Were you chosen by heaven, or did you choose? You chose. You must find your own way with free will. The prodigal son was not dragged back by his father; he returned on his own. You did not pull me to Earth; I came here myself. The prodigal son realized his mistake and returned home. His father welcomed him. The father did not act like an investigator. Ten million angels returned home on their own. That is why you are given the status of True Person and crowned. There is a profound meaning in this. If it were forced, you would not evolve. You are part of the universe’s creation process. This is the principle of creation. The most excellent genetic material is selected through competition. Those who are sacrificed are sacrificed to create one worker, one child.

If there are nine sheep and one is missing, the shepherd leaves the nine to find the one. If a mother takes ten children to the park and one goes missing, she does not simply go home with the other nine. She leaves the nine in a safe place and searches for the one. The owner’s heart is like this, but heaven does not go looking for us. Heaven waits for that one to return home, even amidst difficulties. This is the principle of heaven. Humans leave nine and go search for one. Heaven does the opposite. You misunderstand the Bible. You think that if you err, someone will come to save you. No, heaven waits until you return home yourself. This is the parable of the prodigal son. The father did not go searching. So, you must not misinterpret the analogy of the sheep. The father in the parable is God. The returning son is you. You have wandered through this universe, reborn hundreds of times, and finally found your way home.

When the son returns home, the father runs out to meet him. The mother, in her excitement, might even put her shoes on backward and wear her clothes inside out. Mencius’s mother is a good example. Mencius searched for a great teacher but found none. He asked an old man where he could find a famous teacher. The old man told him to look for someone wearing their clothes backward and shoes backward. Mencius searched in vain. When he returned home, his mother, upon seeing him after many years, rushed out, her clothes disheveled and shoes on backward. Mencius realized his mother was his true teacher. He listened to her words and became Mencius. The true teacher is the mother. When a child errs, she says, “A truthful person must succeed; you must be truthful.” This deeply imprints on the child’s mind.

6. The Miracles of the Korean War and the Strength of Mothers
   Today’s conversation is coming to an end. It is interesting, is it not? I wish to share more interesting stories, but there are time constraints. Let us consider the question of pets. If you bless and name your dog, will it become a True Person? Absolutely, 100%. Dogs can become True Persons. A dog was once a human who became a dog. If someone who knows them pulls them up, they can become a True Person. Dogs have likely experienced much regret after becoming dogs. They are at the level of a Daoist. So, dogs can become True Persons. Their entire spirit emerges. If the owner becomes a True Person, the dog also becomes a True Person. You can verify this yourself. Ancestors, up to great-grandparents, and descendants, down to grandchildren, can all become True Persons through the Blessing and Nameplate. If you wish to meet your dog in heaven, you can make it happen. You must understand that my words are truth and principle. When I speak, it becomes law. You are not ordinary people. You have the privilege to save people and even your beloved pets. Everyone present here is now a True Person. This is remarkable. Just yesterday, those sitting next to me were not True Persons. Why were they made True Persons last? I initially found it strange, but I realized it was a strategy of the Baekgung, and I cannot interfere. I simply awaited their decision. I cannot question the Baekgung’s system; it is perfect. I cannot say, “I can’t stay in Haneulgung anymore; I’m too tired; I want to go to another planet.” I must adhere to the agreed-upon rules. Therefore, even as a Shin-in, I must respect the Archangels below me. There are rules. It is quite amusing. I am enjoying it. What can a Shin-in not do? There are things I cannot do. If I sprain my ankle, I cannot heal it myself. The higher powers might decide that I need to experience some pain. So, I must endure it. If people cling to me, I cannot simply walk away. I must experience some discomfort. I cannot move.

Castor oil was used for oil lamps in the past, before petroleum. We have experienced both eras. Castor oil was also used in cosmetics for hair. The castor bean plant has unique, spiky fruits, like a goblin’s club. They are a distinctive bluish-green color, not pure green. The seeds are flat, like beans.

It is remarkable how people can sustain themselves with just one musical instrument. For instance, two people with a guitar can earn a living by performing in markets. Jeon Che-hee also became a True Person this morning. It is fascinating how those who work diligently became True Persons this morning. It seems the system changed suddenly. I wondered what Jeon Che-hee might have done wrong, but then everyone became a True Person simultaneously. It was not a matter of individual fault; it was a collective transformation at the same time. Two people performing with a guitar, singing and clapping, could travel the country and earn a good living. They would not starve. It is an artistic endeavor. They could sing “Tears of Miari Hill” with a guitar. If the woman sheds tears while singing, older people would surely offer money.

The video we are watching is actual footage from the Korean War. It is not from a movie. Such a tragic event occurred. Korean mothers and fathers were helpless. Many men died, and women became widows. This is truly remarkable. The immense suffering of humanity is evident here. I wanted to hear “Tears of Miari Hill” because it came up in our conversation. This footage is rarely shown. It captures the 6.25 War in black and white. It is truly heartbreaking. The trains were overflowing with people, even on the roofs. When these trains entered tunnels, everyone had to lie down. Although the tunnels were tall enough for people to stand, everyone emerged with blackened faces because the locomotives were coal-fired. Our refugees suffered immensely during the Korean War.

90 countries were members of the UN at that time. Approximately 69 countries decided to send troops to Korea. This is extraordinary. The five permanent members of the UN Security Council were the Soviet Union, the United States, the United Kingdom, France, and Taiwan (Republic of China), not mainland China. Mainland China (People’s Republic of China) was not a member of the UN Security Council. The Soviet Union boycotted the vote, arguing that mainland China should be a permanent member, not Taiwan. Because the Soviet Union was absent, the resolution passed unanimously. If mainland China had been a permanent member, both the Soviet Union and China would have opposed the UN intervention. However, at that time, Taiwan, which still held vast territories, was a permanent member. So, when the UN intervention was decided, it was a miracle. If it had been delayed by even one day, North Korea would have unified the peninsula. The UN’s swift intervention was also a miracle.

The fact that the UN intervened despite the Soviet Union’s opposition was an act of divine will. All the refugees fled south by train, and the soldiers also retreated. Yet, the UN’s decision to intervene, with 69 out of 90 member states supporting it, was another miracle. The opposition of the Soviet Union and China was a miracle, and the UN’s resolution was a miracle. The Korean Peninsula is a land of miracles. My birth is also a miracle. The US wanted to help us, but the Soviet Union and China were vying for control of the UN. In that window, the UN passed the resolution. It was a miracle. No one knows who exerted influence, but the UN itself made the decision. The Soviet Union and China should have declared it illegal, but the UN forces were already on their way to Korea. This is a miracle. Despite the ambiguous passage of the resolution, 16 countries immediately sent troops to Korea.

These 16 nations quickly recaptured Seoul, which had been lost. General MacArthur, as the UN Commander, led the forces. He created a diversion at Wonsan and landed at Incheon, cutting off the North Korean forces and advancing all the way to Baekdusan. These 16 nations were so powerful that they even considered invading mainland China. However, US President Truman ordered MacArthur to stop. MacArthur wanted to continue, saying, “Since we’re here, we’ll go all the way to the north.” They were crossing the Yalu River and the Tumen River, but then China intervened. MacArthur was dismissed. The US forces were shattered and retreated to Hungnam.

Another miracle occurred at Hungnam Port. A US ship had only 12 spots left for American soldiers, mostly wounded. But then, the ship’s captain decided to take on 15,000 more people. This was extraordinary. The ship was overloaded by 15,000 people. The captain declared he could not leave the refugees behind. So, 15,000 refugees boarded the ship. This was a miracle. Despite the immense weight, the ship successfully transported everyone to Busan without a single casualty. During the journey to Busan, five babies were born, increasing the number of passengers to 15,005. The ship’s capacity increased by five during the voyage. Many miracles occurred during the Korean War, saving the Korean Peninsula. This is a film that brings tears to one’s eyes. Seeing this footage of the 6.25 refugees, especially the women, fills me with sorrow. This is not just a good video; it is an extraordinary one. We did not know such footage existed. This song, “Tears of Miari Hill,” perfectly captures the 6.25 War. It is actual footage, in black and white. It is truly heartbreaking.

The trains were packed with people, and even more waited. They were all refugees. Where could they walk with their heavy loads? They relied on the trains to escape, but there was no room. People were even on the roofs. Many women became widows. These women spent their lives raising their children, selling bean sprouts and other goods in the markets, never complaining about the hardship. Their children grew up and succeeded, and their mothers became like gods to them. They did all kinds of work in the markets, without husbands, with no time to cry. Their children all succeeded. How amazing these women were, starting with nothing. They raised their children, who then revered them. These mothers never complained or expressed sadness about their husbands or difficult lives. They always provided for their children without showing their struggles. Many mothers raised their children while working as street vendors in the cold winter. Korean women are the most formidable and admirable mothers in the world. I, as a Shin-in, have the utmost respect for mothers and women.

The Manifestation of Shin-in and the Hierarchy of Spiritual Attainment

1. The Attainment of Jin-in(眞人) and the Spiritual Hierarchy
   Huh Kyung-young expounded upon the profound significance of attaining the state of Jin-in(眞人), asserting that few individuals throughout history have reached such a level. He observed that the process of becoming a Jin-in(眞人) appeared to be nearing completion, with several individuals, including Choi Seo-jin, Baek Seon-woo, Lee Young-sook, Huh Seong-jang, Jeon Che-hee, Go Jin-hoon, Jeong, Kim Jeong-eun, and Kim Seong-woo, having recently achieved this status. He further noted that even legal professionals had ascended to the rank of Jin-in(眞人). This attainment, he explained, signifies a profound blessing from Heaven, elevating individuals beyond the status of Seong-in(聖人). He contrasted this with other religions where Do-in(道人) is often considered the highest spiritual rank, clarifying that the hierarchy ascends from Do-in(道人) to Seong-in(聖人), and then to Jin-in(眞人). He emphasized that the presence of such a large number of Jin-in(眞人) is unique to Haneulgung, a phenomenon rarely observed in other nations, where a true Jin-in(眞人) is exceedingly rare.

2. Jin-in(眞人) as the New Maitreya and the Completion of Attainment
   Huh Kyung-young elucidated that the concept of Jin-in(眞人) in Haneulgung corresponds to the Maitreya(彌勒) in Buddhism, representing a new and elevated form of this future Buddha. He posited that while Sakyamuni is considered a Seong-in(聖人), Maitreya, as a Jin-in(眞人), occupies a higher spiritual plane. He remarked on the extraordinary number of Jin-in(眞人) within Haneulgung. He then declared that with the Haneulgung administrators and leaders having recently become Jin-in(眞人), the period for new individuals to attain this status would soon conclude, specifically by August 12th. He stated that nearly all present individuals had already become Jin-in(眞人), with only a select few exceptions, whom he identified as “devils sent from Heaven” by Baekgung for specific purposes within Haneulgung.

3. The Lineage of Jin-in(眞人) and the Requirements for Attainment
   Huh Kyung-young further elaborated on the hereditary aspect of Jin-in(眞人) status, stating that all direct descendants, including children and grandchildren, automatically become Jin-in(眞人) once their direct ancestor achieves this rank. He provided the example of Jeon Che-hee, whose grandchildren would automatically become Jin-in(眞人). Similarly, the parents, grandparents, and great-grandparents of a Jin-in(眞人) also attain this status. However, he clarified that while these individuals are referred to as Jin-in(眞人), the full realization of the Jin-in(眞人) role necessitates both Chukbok(祝福) (blessing) and Myeongpae(名牌) (nameplate). Without Chukbok(祝福), even direct family members do not fully qualify as Jin-in(眞人). He underscored that both Chukbok(祝福) and Myeongpae(名牌) are intrinsically linked to the attainment of Jin-in(眞人) status.

4. The Unexpected Ascension to Jin-in(眞人) and the Divine Plan
   Huh Kyung-young revealed that the widespread attainment of Jin-in(眞人) status was an unforeseen event orchestrated by Baekgung. He recounted an anecdote about a Haneulgung official, Go Ji-won, who initially questioned his wife’s Jin-in(眞人) status, believing himself to be only a Seong-in(聖人). However, Go Ji-won himself became a Jin-in(眞人) that very morning, leading to a change in his demeanor. Huh Kyung-young noted the unique nature of this process within Haneulgung, where those who diligently serve are elevated. He mentioned that even Kim Seong-woo, the chairman of the Archangels, found this process unusual, as they had previously believed Do-in(道人) to be the highest rank.

5. The Ultimate Spiritual Hierarchy: From Do-in(道人) to Shin-in(神人)
   Huh Kyung-young meticulously outlined the complete spiritual hierarchy, clarifying that Do-in(道人) is not the apex. He explained that above Do-in(道人) is Seong-in(聖人), then Jin-in(眞人), and finally, Shin-in(神人). He asserted that the rank of Jin-in(眞人) marks the culmination of hierarchical progression, implying that beyond this, there are no further distinctions in Baekgung. He further stated that being a Jin-in(眞人) combined with the status of an Archangel represents the most desirable position.

6. The Three Values: Economic, Relational, and Spiritual
   Huh Kyung-young presented a framework of three fundamental values that govern human existence. He identified the lowest as economic value(經濟的 價値), followed by relational value(關係的 價値), which encompasses filial piety, marital relationships, and respect for colleagues. At the pinnacle, he placed spiritual value(靈性的 價値), which he linked to the hierarchy of Shin-in(神人), Jin-in(眞人), Seong-in(聖人), Do-in(道人), Cheol-in(哲人) (Philosopher), and Hyeon-in(賢人) (Sage).

7. The Inherent Spirituality of Haneulgung Adherents
   Huh Kyung-young posited that individuals who are drawn to Haneulgung, particularly those who discover it through platforms like YouTube, have already traversed the initial seven stages of spiritual development in their earthly lives, arriving at the stage of Seong-in(聖人). He emphasized that only those who have reached the Seong-in(聖人) stage naturally gravitate towards Haneulgung and subsequently ascend to Jin-in(眞人). Conversely, those who have not completed the Seong-in(聖인) stage may misunderstand his teachings and eventually depart from Haneulgung.

8. The Principle of “Li Bu Yu Yao” (理不遠人): Truth Resides Within
   Huh Kyung-young introduced the profound principle of “Li Bu Yu Yao” (理不遠人), which translates to “Truth is not far from man.” He explained that all universal truths and principles are not distant or external but reside within each individual. He reiterated that the entire cosmos’s truth and providence are contained within oneself, close at hand.

9. The Human Body as a Manifestation of Truth and Providence
   Huh Kyung-young elaborated on the concept of the human body as a microcosm of universal truth and providence. He used the example of the human hand, with its five fingers, as a perfect design for various tasks, including playing the piano. He argued that having more or fewer fingers would be less optimal, demonstrating the inherent wisdom in the body’s design. He also humorously pointed out the logical placement of the nose on the face, rather than the back of the head, to illustrate the body’s perfect functionality. He further explained that hair on the head serves as a natural helmet, protecting the brain, which houses the most vital elements. This, he asserted, exemplifies how the body itself is a “덩어리” (mass) of truth and providence.

10. The Interconnectedness of Actions, Health, and Spiritual Well-being
    Huh Kyung-young connected personal actions and intentions to physical health and spiritual well-being. He stated that excessive consumption of meat and selfish desires lead to physical ailments and attract negative consequences. Conversely, practicing moderation, sharing with others, and performing acts of kindness contribute to good health and foster reciprocal support. He likened helping others to making deposits in a spiritual bank, emphasizing that such actions ensure assistance in times of need.

11. The Principle of “Mak Jin Sang Dae Ja Seon Jin” (莫嗔相對 自省眞): Self-Reflection Before Judgment
    Huh Kyung-young introduced the principle of “Mak Jin Sang Dae Ja Seon Jin” (莫嗔相對 自省眞), which means “Before criticizing the truth of others, first examine your own truth.” He urged individuals to focus on their own conduct and embody truth rather than judging others. He reiterated that the human body itself is the embodiment of truth, making external searches for truth unnecessary.

12. The Pursuit of Spiritual Value and the Avoidance of Arrogance
    Huh Kyung-young stressed the ultimate importance of pursuing spiritual value, while acknowledging the significance of economic and relational values. He warned against arrogance, even for a Shin-in(神人), citing his own continued engagement in charitable activities like providing free meals in Africa. He asserted that Haneulgung’s resources are for collective use, not personal gain, and that he holds no personal investments or assets.

13. The Shin-in’s Lack of Personal Possessions and Identity
    Huh Kyung-young humorously described his lack of personal possessions, including credit cards and identification documents. He explained that his face serves as his identity, rendering traditional forms of identification unnecessary. He further stated that he has no need to carry money, except for occasionally giving cash to children he encounters.

14. The Body’s Innate Wisdom and the Principle of “Li Bu Yu Yao” (理不遠人)
    Huh Kyung-young reiterated that the truth resides within the body, emphasizing that one’s health is a personal responsibility. He provided the example of eating habits, explaining that eating slowly and in moderation, especially when hungry or late at night, is crucial for digestive health and restful sleep. He asserted that the body naturally rejects harmful practices, and that understanding these innate principles is key to well-being. He concluded by reaffirming the meaning of “Li Bu Yu Yao” (理不遠人): the principles of all creation and nature are not distant.

15. The Power of Gentle Counsel and the Importance of Truthfulness
    Huh Kyung-young offered guidance on effective communication, particularly in counseling children. He stated that quiet, almost inaudible words have the greatest impact. He illustrated this with an anecdote about a mother who, upon discovering her son had taken money from both parents, gently reminded him, “A truthful person must be truthful,” and “Only truthful people succeed.” This subtle approach, he explained, deeply resonates with the child, fostering lasting change, unlike harsh reprimands which are quickly forgotten. He emphasized that such quiet, truthful counsel leaves an indelible mark on a child’s mind.

16. The Miraculous Probability of Human Birth and Heavenly Selection
    Huh Kyung-young delved into the astonishing probability of human birth, comparing it to the selection process for entering Heaven. He explained that during sexual intercourse, approximately 500 million sperm are released, yet only one is typically used to create a single child. He extrapolated this to the vast number of sperm involved over multiple attempts and years, estimating that trillions of sperm are sacrificed for one human birth. He asserted that this immense sacrifice highlights the preciousness of human life and parallels the rigorous selection for entry into Heaven.

17. The Mathematical Precision of Heavenly Selection and the Role of Genetics
    Huh Kyung-young further elaborated on the mathematical precision of heavenly selection, stating that out of trillions of human beings who have lived and died on Earth, only 10 million are chosen for Heaven. He drew a direct parallel between this selection and the process of a single sperm fertilizing an egg amidst trillions, emphasizing that this is not arbitrary but a method of selecting “good genes.” He stated that his presence on Earth is to facilitate the selection of genetically good individuals for Heaven.

18. The Principle of Competition in Creation and Free Will
    Huh Kyung-young explained that competition is an inherent method of creation, even in Heaven. He used the example of millions of sperm competing to fertilize an egg, asserting that this process ensures the strongest and most excellent offspring. He stated that individuals who are chosen for Heaven are those who have emerged victorious from this divine competition.

19. The Prodigal Son and the Father’s Waiting Love
    Huh Kyung-young reinterpreted the parable of the Prodigal Son, emphasizing the concept of free will and the Father’s patient waiting. He clarified that the Father (representing Heaven) does not actively seek out the prodigal son (humanity) but waits for him to return voluntarily. He asserted that individuals must independently find their way back to Heaven, just as the prodigal son, after experiencing hardship, chose to return home. This voluntary return, he explained, is why Heaven bestows the status of Jin-in(眞人) and crowns upon those who return.

20. The Creation Process and the Sacrifice for Excellence
    Huh Kyung-young explained that the universe’s creation process involves a continuous cycle of evolution, where the most excellent genetic material is selected through competition. He stated that those who are “sacrificed” in this process contribute to the creation of a single, exceptional individual, much like the many sperm that perish for one successful fertilization.

21. The Shepherd and the Lost Sheep: A Reinterpretation of Divine Providence
    Huh Kyung-young reinterpreted the parable of the shepherd leaving ninety-nine sheep to find one lost sheep. He stated that while humans might actively search for the lost, Heaven’s providence operates differently. He asserted that Heaven does not actively pursue the lost but patiently awaits their voluntary return, emphasizing that individuals must find their own way back. He clarified that the Father in the parable of the Prodigal Son represents Shin(神), and the returning son represents humanity.

22. The Mother as the True Teacher and the Wisdom of Filial Piety
    Huh Kyung-young highlighted the profound role of the mother as the true teacher. He recounted a story of a scholar who, seeking a great teacher, was told to look for someone wearing their jacket inside out and shoes backward. Upon returning home, he found his mother, who had rushed out to greet him, dressed in such a manner. This realization, he explained, led the scholar to understand that his mother was his greatest teacher, whose gentle yet firm counsel on truthfulness had shaped him.

23. The Jin-in(眞人) Status of Animals and Ancestors
    Huh Kyung-young addressed a question regarding pets, specifically dogs, and their potential to become Jin-in(眞人). He affirmed that dogs can indeed become Jin-in(眞人) if their owners, who are Jin-in(眞人), perform Chukbok(祝福) and Myeongpae(名牌) for them. He explained that dogs, having once been human, can be elevated by their owners’ spiritual status. He extended this principle to ancestors, stating that grandparents and great-grandparents can also become Jin-in(眞人) through Chukbok(祝福) and Myeongpae(名牌).

24. The Authority of Shin-in(神人) and the Privilege of Haneulgung Adherents
    Huh Kyung-young asserted that his words are truth and providence, and that his pronouncements become law. He stated that Haneulgung adherents are not ordinary people but possess the privilege to save others, including their beloved pets, by elevating them to Jin-in(眞人) status. He emphasized the extraordinary nature of this power.

25. The Divine Strategy of Baekgung and the Shin-in’s Role
    Huh Kyung-young explained that the timing of individuals becoming Jin-in(眞人) is part of Baekgung’s strategic plan, which he, as Shin-in(神人), does not interfere with. He stated that he respects the decisions of the Archangels in Baekgung and operates within the established divine rules. He humorously added that even a Shin-in(神人) experiences limitations and challenges as part of the divine plan.

26. The Historical Significance of the Korean War and the Nation’s Resilience
    Huh Kyung-young presented a historical video of the Korean War, emphasizing its tragic reality and the immense suffering endured by the Korean people. He highlighted the helplessness of Korean mothers and fathers during this period, with many men dying and women becoming widows. He connected this historical suffering to the “sins of humanity” and his own arrival.

27. The Miraculous Intervention of the UN Forces in the Korean War
    Huh Kyung-young recounted the miraculous intervention of the UN forces during the Korean War. He noted that out of 90 UN member nations at the time, 69 decided to send troops to aid Korea. He emphasized the extraordinary nature of this collective decision, especially given the rapid advance of North Korean forces.

28. The Geopolitical Context of the UN Intervention and the Role of the Permanent Members
    Huh Kyung-young provided a detailed geopolitical analysis of the UN intervention. He explained that the five permanent members of the UN Security Council at the time were the Soviet Union, the United States, the United Kingdom, France, and Taiwan (Republic of China), not mainland China (People’s Republic of China). He stated that the Soviet Union boycotted the UN Security Council meeting because it demanded that mainland China be recognized as a permanent member instead of Taiwan. This boycott, he explained, allowed the resolution to send UN forces to Korea to pass without a Soviet veto, a truly miraculous event. He further highlighted the speed of the UN’s decision and the willingness of 30 nations (16 of which sent troops immediately) to intervene as further miracles.

29. The Rapid Advance and Retreat of UN Forces and the Hungnam Evacuation
    Huh Kyung-young described the rapid advance of UN forces, led by General MacArthur, who quickly recaptured Seoul and pushed towards the Yalu River. He then recounted the Chinese intervention, which led to the UN forces’ retreat, culminating in the Hungnam Evacuation. He highlighted another miracle during this evacuation: a US ship, initially with space for only 12 more people, miraculously took on 15,000 additional refugees, exceeding its capacity. This ship, he noted, safely reached Busan, and five babies were born during the journey, increasing the number of evacuees to 15,005. He asserted that these events were nothing short of miraculous, saving the Korean Peninsula.

30. The Resilience of Korean Mothers and the Legacy of the War
    Huh Kyung-young reflected on the immense suffering of the Korean people during the war, particularly the women who lost their husbands and became “Cheongsan Gwa-bu” (靑山寡婦, widows). He praised their extraordinary resilience, noting that despite their hardships, they raised their children, often working tirelessly in markets, without ever complaining. He asserted that these mothers became “Shin(神)” to their children, earning their profound respect and devotion.

31. The Post-War Era: Ghosts, Shamans, and the Birth of Shin-in(神人)
    Huh Kyung-young described the post-war period in Korea as a time filled with ghosts and shamans due to the millions of war casualties. He recalled that every household performed ancestral rites, and shamans, some with genuine abilities to channel the voices of the deceased, became prevalent. He noted that he himself studied amidst the rubble of Seoul during this era, a time when the nation was rebuilding from devastation. He emphasized that the current generation lives in a much better time.

32. The Unwavering Respect for Korean Mothers
    Huh Kyung-young concluded by expressing his profound and unwavering respect for Korean mothers and women. He reiterated that their strength, sacrifice, and unwavering dedication to their children, even in the face of unimaginable hardship, make them the “best in the world.” He stated that a Shin-in(神人) always holds the highest regard for mothers.

33. The Divine Blessing and the Levels of Spiritual Attainment
    Huh Kyung-young bestowed blessings upon the attendees, those watching online, and their families and ancestors. He declared different levels of spiritual attainment:

신민 강봉수 걸립니다. 시작. [목을 가다듬음] >> 신민 강수 올립니다. [박수] >> 맨날 받는데도 처음 받는 거 같아.

아, 이거 이걸 내만큼 받은 사람 있을까? >> 있어. 있다면은 그 사람은 사고로 돌아가는 거야. 앉아요. >> 네.

예. 오늘도 신의 섭리 말씀부터 강연하시겠습니다. >> 강탄을 내만큼 받은 사람이 있을까? 없어요. >> 없어요.

그 우리 그 진인이 이제 어제까지 거의 끝난 거 같아 보니까. >> 끝나고 오늘 아침에는 >> 최서진, 백선우, 이영숙, 허성장 >> 전체희 >> 고진훈 >> 정 >> 김정은 [목을 가다듬음] >> 또 >> 김성우요. >> 허성요. 사람들이 마지막으로 진인이 됐어.

우리 법무사님도 마지막으로 진인이 됐어요. [박수] >> 사람들은 진인이 다 됐어. 이 사람들은 덜 먹거릴 필요가 없어요. >> 하늘에 축복을 받은 사람은 거의 진인이 다 됐습니다.

나는 [박수] 진인이 지금 어 한 400명 정도 진인이 됐는데, 이 사람들이 내가 >> 성인이 안 그때 몇백 명 된다고 그랬죠. >> 전부 성인이 돼 있다가 진인으로 한 단계 올라갔어. >> [박수] >> 그런데 이게 진인이 이만큼 있는데는 저 무슨 저 다른 종교들가 보면 도인이 제일 높은 줄 알아. >> 맞아요.

도인 위에 뭐가 있죠? >> 성인. >> 성인이 있지. 성인 위에 진인이 있잖아. 그거는 진인이 이렇게 많은 단체는 하늘궁밖에 없어요.

[박수] >> 우리 대한민국에는 진인이 한 명 있을까 말까 한 나라야. 옛날에 그것도 진짜 진인이 아니야. >> 네. >> 그 진인은 불교에서 뭐냐면 미륵을 말해요.

네. >> 알겠죠? >> 그러니까 그 미륵 중에도 새로운 미륵. >> 언젠 미륵이 있죠? 언젠가 가면 미륵이 있죠. 아멘.

미륵을 진인으로 보는 거야. 석가모니는 성인에 들어가잖아. 그 미륵은 한 단계 높아서 진인이라고 하는데, 그 진인이 우리 하늘에 몇 명이야? 대단히 많죠. 그런데 이제 하늘궁 운영자들, 책임자들이 어제 맨 마지막으로 진인이 됐으니까 오늘부터는 진인이 되는 사람은 없을 겁니다.

만약에 내가 가만히 보니까 7월 중으로 모든 걸 끝내는 거 같아. 아멘. 8월 12일까지 전부 진인이 다 끝날 겁니다. 그래서 지금 다 진인이 다 됐다고 보면 여러분 중에 진인이 아닌 사람이 여기 오는 사람은 없는데, 아닌 사람이 딱 손가락 안에 있어요.

그거는 하늘에 마귀로 와 있는 사람이 있어. 그거는 이제 백궁에서 그렇게 내려보낸 거야. 그 사람이 하늘에 한두 명이 있고 밖에 점 여러 사람이 있어요. 근데 그거는 업무상 마귀지, 우리 하늘궁 일을 하고 있어.

알았죠? [목을 가다듬음] 어. [웃음] 그러니까 이 세상은 [목을 가다듬음] 전부 백궁에서 하고 있는 거야. 그러니까 여러분들이 뭐 무조건 진인은 이제 어떤 특징이 있냐면 자기 직계 형제는 안 돼. 자기 직계는 전부 진인이 된 거야.

손자까지 알겠죠? 손자를 낳다. 여기 저저 여기 누구야? 전체이가 손자를 낳으면 손자는 자동 진인이야. 열 명이든 20명이든 알겠죠? 그다음 전체의 어머니, 아버지, 할머니, 할아버지까지가 전부 진인이야. 알겠죠? 그러면 [박수] 그런데 축복과 명패를 하지 않으면 진인에 들어가진 않아요.

어, 그러니까 축복하고 명패를 하면 진인이 되는데, 명패를 못 하더라도 진인에 들어가는 거는 진인으로 부르지만, 실제 진인 역할을 하려면 명패까지 완료해야 돼요. 자기 집계 부모가 있는데 축복 안 해줬다, 그럼 진인은 아니야. 축복하면 진인이 되는 거야. 알겠죠? 그걸 명심해야 됩니다.

자기 아들 손자가 있는데 축복 안 했다, 그러면 진인은 아니야. 여러분 해 보면 알아요? 우리 손자가 진인입니까? 축복 안 했단 말이야. 그럼 진인 아닌 걸로 나와. 축복하면은 진인으로 나와.

축복, 명패하면은 진인으로 나옵니다. 축복과 명패가 붙어 있는 거야. 알았죠? 그럼 명패까지 하면 진인이 되는 거야. 손자든 부모든.

그래 알고 이번에는 이게 백공에서 갑자기 일어난 거야. 나도 몰랐죠? 이거는 때가 되면은 여러분은 진인으로 올라가 버린 거야. 근데 여기 우리 간부도 몇 사람은 늦게 해 준 거야. 그러니까 우리 고지는 마태 고지원 씨가 그 부인보고 아니, 네가 어째서 진인이냐 이러고 나는 성인인데 너 뭔데 진인이냐? 네가 진인이냐? 그러고 이렇게 건드리면서 비판도 하고 그랬대.

그 며칠 동안 고난을 겪었다는 거야. 괜히 먼저 진인돼 가지고 막 남편한테 얻어 터진 거지. 그런데 오늘 아침에 그 고는 실장이 진인이 돼 버렸어. 그러니까 이제 표정이 달라졌더라고.

아주 웃기죠. 아멘. 이게 우리 공에서 굉장히 특이해. 여러분은 진을 먼저 해놓고 일하는 사람들은 몽땅 제천한 거야.

그 김성우 우리 저 대천사 의장도 굉장히 이상했을 거야. [웃음] 어. 자기들은 도인이 끝인 줄. 거기는 도인이 끝이야.

도인이 끝이니까 하늘은 도인은 여기 와서 행세를 못 해. >> 도인 위에 뭐가 있어? >> 성인이 있단 말이야. 성인 위에 >> 진인이 있단 말이야. 진인 위에 신인이잖아.

그 진인부터는 계급이 끝난 거야. 이제 여러분 백봉 가도 진인 이상은 없어요. >> 어, 진인에다가 대천사 되면은 가장 좋은 거지. >> 이제 가장 좋은 자리는 진인에다가 대천사가 여러분이 원하는 거지.

알겠죠? 그래서 이 [박수] 세상의 물질로 내가 이야기했죠. 제일 밑에가 무슨 가치라고? 경제. >> 경제적 가치가 있지. 그러니까 이 세상의 경제적 가치로 보면 저저 대천사가 좀 힘들지만은, 그 경제적 가치를 떠나서 영성적 가치는 맨 위에 있는 거야.

[목을 가다듬음] >> 그래서 이제 백봉에 가 보면은 그것은 세상을 다 주고도 바꿀 수 없는 걸 대천사가 된 거지. 예. [목을 가다듬음] 그러니까 대천 세상의 경제적 가치, 그 위에 무슨 가치가 있다고? >> 관계적 가치가 있지. >> 부모 효육이라든지, 부부라든지 이런 게 있지.

그 직장 상사나 부하 이런 사람을 존경하고 사랑해야 되겠지. 이 >> 관계적 가치를 잘 지켜야 되고, 맨 위에 뭐가 있어? 영성. >> 영성 가치는 신인, 진인, 성인, 도인, >> 철인, 현인 이렇게 내려오지. 그러면 여러분 그 단계를 다 거쳐서 하늘에 올 때는 여러분 이미 성인의 단계에서 온 거야.

신기하죠? 여러분은 그냥 하늘궁을 참 유튜브 보고 딱 찾아왔다. 그건 벌써 성인을 성인 단계 있던 자들이야. >> 그 앞에 일곱 단계를 다 거쳤어. 세상 살이 하면서.

그래 가지고 이제 성인이 딱 됐는데. 하늘궁이 눈에 보이는 거예요. 그럼 오는 거예요. 성인의 단계를 안 거치고 온 사람은 나가요.

걸고 뭐 나갈 수가 있어. 그럴 수 있겠죠. >> 음. 성인의 단계를 거친 사람은 자연스럽게 >> 진인으로 여러분 들어간 거예요.

근데 성인의 단계를 안 거치고 온 사람은 오해를 할 수가 있고 내 말을 잘 못 알아들어요. >> 예. >> 알겠죠? >> 예. 아멘.

그러니까 내가 어제 이야기한 것들은 복습을 해요. 음. [목을 가다듬음] 그러니까 여러분들이 음 [기침] [신음] [콧방귀] 그러니까 뭐라고 해야 되나? 아, 선자를 잘못 쓴 거 같은데. 먼저 선자야.

알겠죠? 먼저 [콧방귀] 쓰던 이제 이불유일 그러니까 뭐냐면은 이불유일 진리는 이게 진리할 때 리자지. >> 네. >> 진리 리자죠. 그렇죠? 진리는 멀리 있자.

이거 멀리 있자. 진리는 멀리 있지 않다. 자기에게 있는 거예요. 모든 이 우주의 진리나 섭리는 멀리 있지 않다.

리불 유요. 그러니까 모든 우주의 진리나 섭리는 내 속에 있는 거예요. 내 가까이 있다 이거. 알겠죠? 내가 경제적 가치.

이 경제적 가치 위에 뭐가 있어요? 관계, 관계적 >> 관계적 가치가 있다 그랬죠? >> 그러면 이 관계적 가치 그 위에 뭐가 있어요? >> 영성적 가치. >> 영성적 가치가 이렇게 있죠. 그러면 1, 2, 3 이게 있으면 이 경제적 가치, 이걸 관계적 가치, 영성적 가치를 하는 사람이 인간이지. >> 이걸 하고 있는 자가 인간이지.

이 속에 모든 진리와 섭리가 들어 있는 거야. 자기에게 다 있어요. 자기 몸을 보면 밥이 들어가야 움직여. >> 그래.

안 그래? >> 네. >> 눈을 떠야 보여. >> 네. >> 보이죠? 그러니까 모든 섭리와 원리가 인치 안에 다 있어.

손가락 하나만 만들어 놨으면 여러분이 나한테 욕 무진장할 거야. >> 맞아, 맞아. 이거 >> 그렇죠? >> 열 개 만들어 놨어도 욕해요. >> 이거 손가락이 잘못하면 달아놔.

그럴 수 있잖아. 많으니까. 그리고 평소 많이 차지. 그럼 열 개 달아나면 어떻게 돼? 손이 두 배 있죠.

아, 보기 안 좋지. >> 다섯 개가 제일 좋아. 못 만드는 기계가 없어. 이거 가지고 >> 요거 가지고 피아노를 치면 눈 감고 피아노를 쳐.

맞아, 안 맞아? 맞아요. >> 피가 막혀, 안 막혀? >> 여섯 개만 만들어 놨어도 피아노 치기 나빠요. >> 맞죠? >> 네. >> 그러면 이 다선을 얼마나 이쁘게 만들어 놨어? 이거를 >> 요거 하나만 만들어 놨으면 여러분 뭐 이거가 뭐 하는 데서 먹었어.

[웃음] 이거 핸드폰을 잡을 수가 있어. 뭐래? 아무것도 못 하는 거야. 그래서 할 수 없이 두 개를 해 줬다. 두 개 가지고 뭘 써 먹겠나? 이거 >> 두 손가락 가지고 >> 안 되는 거야.

그러니까 여기에 모든 진리가 내포돼 있는 이게 진리의 덩어리야. 이게 섭리의 덩어리야. 코를 여다 코를 여뒤 통소에 달아하면 되겠어. [웃음] 아, 그래.

안 그래? 엄마가 맨날 애들 코 닦아주면서 아 왜 코를 여다 달아놔가지고 [웃음] 뒤에다 좀 달아놨던지 >> 응, 그렇죠. 그래도 여기다 달아놔야 되는 거야. >> 그러니까 이게 진리 등을 >> 여기에 모든 게 구족해 >> 그렇죠? >> 네. >> 그러니까 머리에는 왜 머리카락을 많이 해 놨을까 >> 머리 다치지 않게 머리 다치 >> 돌멩이 같은 게 날라오면요 머리에 맞으면 머리가 안 찢어져.

네. >> 그렇죠? 그럼 여기는 제일 중요한 게 들어 있어. 맞아, 안 맞아? 제일 중요한 게 들어 있으니까 머리카락을 길게 해 가지고 이 머리를 보호하고 있는 거야. 그 머리카락 위에 돌멩이 떨어지면 미끄러져 나가.

네. 응. 네. 그렇지? 그러니까 전쟁 때 군인이 왜 철모를 써? 머리가 위험하니까.

제일, 그러니 우리는 철모 대신 머리카락으로 철모를 만들어 준 거야. 아멘. 그럼 여러분 머리를 따 가지고 철모처럼 만들 수도 있어. 네.

네. 방어를 하는 거지. 그러니까 머리가 없는 사람들은 가발을 써야 돼. 그래야 뭐 떨어져도 괜찮아.

알았지? 그래서 미국 우리가 가발 수입해 가지고 처음에 경제가 일어났지. 그러니까 서양 사람은 전부 가발을 장난 삼았어. 네. 많이.

어, 가발을 집에 한 열 개씩 가지고 있어. 그 사람들은 그럼 나갈 때마다 색깔도 다르게 쓰고 가고 막 그래. 그러니까 이거 하나의 패션이야. 그러니까 우리가 머리를 만들어 준 거 아니야.

알겠죠? 예. 그런데 이불이 유효는 뭔지 아냐면은 모든 진리가 우리 몸에 있다, 이 소리야. 내 안에 다 있어. 어, 내가 막 고기를 많이 먹고 남은 밥도 못 먹게 해 놓으면 나는 혈관에 끈적끈적한 뭐가 걸려요? 고절.

아, 그러니까 뭘 나쁜 짓을 하고 욕심을 내면 모든 병을 불러들이는 거야. 근데 나는 조금만 먹고 아이고, 우리 어머니는 고기도 못 먹고 우리 아버지는 고기도 못 먹고 살았는데 내가 팔자가 좋다고 고기를 이렇게 쳐먹고 있냐? 나는 못된 놈이다. 이러고 고기를 적게 먹고 이걸 남한테 오히려 좀 친구들 불러서 밥도 사 주고 어려운 친구 있으면 봉투에 돈 넣어서 야. 너 집에 너의 학비해라 이렇게 주고 이러면은 그 사람 몸이 건강해질까 안 해질까? 건강해져.

야, 네가 나한테 왜 돈을 주냐? 야, 네 신랑이 뭐 오랫동안 논다며? 그 애 학원비 하는데 못 했어. 친구한테도 이렇게 좋은 일 하면 되지. 그럼 돈이 조금만 여유가 있어도 좋은 일을 할 수가 있어. 그러면 그 사람이 잊혀질까? 그 사람 나중에 망해 가지고 아, 내가 돈이 없다.

어디 쫓겨났다. 이러면 당연히 그 사람이 앞장서서 도와줘. 그래, 안 그래? 그러고 우리는 이렇게 저축을 은행에만 하는 게 아니에요. 남한테 좋은 일 하면서 내 안에 모든 진리가 다 들어 있어.

다 내가 좋아하는 건 그 사람도 좋아해. 알겠죠? 이렇게 저축을 하면서 살아야 되는 거야. 남한테. 남 도와주는 거는 저축이야.

어. 그러면 그 사람이 나중에 내가 그럴 때 도와주잖아. 알겠죠? 네 편 찾아가서 도와주고 싶겠지. 그때 유 떨고 다녀가지고 그래, 안 그래? 절대 그러면 안 돼.

그래서 막진 상대 자선진 자기 남의 허물을 보기 전에 자기 허물을 먼저 보라는 뜻이야. 막진 상대 상대방의 진리를. 막지 말고. 맞아, 맞아.

상대방 진리를 논하지 말고 자기가 먼저 진리를 행하라 이거야. 무슨지 알죠? 그러니까 우리 몸 자체가 진리인데 딴 데서 진리를 찾아. 딴 데서. 알겠죠? 그 신인이 이야기하는 걸.

이거는 내가 뭐 짤막하게 하는 거지만은 우리 이불 유효를 명심해야 돼. 오늘도 한문으로지만 짤막한 거예요. 우리가 경제적 가치나 관계적 가치나 영성적 가치가 이 영성적 가치를 전 궁극적으로 추구해야 돼. 알겠죠? 네.

응. 모르는 사람들은 다. 보여 줄게. 이걸 관계적 가치나 경제적 가치도 중요하지만, 여기서 언제나 진리대로 해야 돼.

진리를 저버리면 안 돼. 알았죠? >> 네. 아멘. >> 그러니까 조금만 교만하면 우리 하늘궁 이만큼 만들어져.

제2 하늘궁, 제3 하늘, 제4, 제5 하늘까지 만들었지. 지금 하고 있지. >> 요래 가지고 조금만 교만해지면 >> 신인도 교만해지면 되겠나? >> 신인도 지금도 아프리카나 무료식이나 아프리카 이런 것 계속 하고 있지. >> 네.

그냥 남의 요런 아픈 걸 보면은 내가 교만하면 되겠나? >> 이거는 내게 아니야. 여러분들이 다 여기 공원처럼 쓰는 거지. 내가 뭐 이거 나중에 팔아 가지고 내가 뭐 백공으로 가져가나? 아니다. >> 내가 여러분하고 회비를 모아서 뭘 사지? 내가 무슨 뭐 주식을 하나? >> 아무 주식 한 장도 없어.

맞죠? >> 네. >> 우리 최대 천사가 참 너무해. 나는 카드도 하나 없어요. [웃음] 쓸 일이 없다니까.

나 하는 일이 없으니까. 하늘에만 있다 보니 내고 가서 카드 쓸 일이 있어. 그 내 주민등록 있어. [웃음] 난 신분증도 없어요.

어 가면은 어 내 얼굴 딱 보면 어 호객님 이러지부증 대세 이러지도 않아. >> 맞아 맞아. >> 이미 이제 면상이 신문청이야. [웃음] 그래.

안 그래요? >> 그런데 >> 전화 통 안 돼요. >> 김민국 데 갈 때는 여기서 달라고 확인해 수 있어요. >> 여기도 가지고 있어. 나는 안 가지고 있어.

제가 하지 >> 알겠죠? >> 그러니까 나는 소지할 이유가 없어. >> 돈을 호주머니 넣어야 될 이유가 있나? >> 없습니다. >> 이제 꼬마들을 길 가다가 간혹 만나지 그럼 내가 돈을 잘 주지. 그러니까 그런 거는 현금을 조금 가지고 있어야 돼.

카드로 안 돼. 그래. 카드를 애 머리에 싹 긁으면 돈이 싹 들어가고 이러면 설마 하죠. 그게 없다니까.

나중에는 카를 꺼내서 싹 그 사람 눈앞에 확 해버리면 통장에 자차 계산이 되고 이런 시대가 올 거야. 지금은 좀 불편하지. 알겠죠? 나중에는 이 카드가 굉장히 중요한 그런 가치가 있는데 지금은 안 그래요. 나는 필요 없어.

그 애들 보면 현금으로 이렇게 주지. 카드로 면상 가서 이 긁는다고 돈이 안 들어가지. 알겠죠? 그래서 우리는 모든 잘잘못을 자기에게 돌리고 자기의 몸을 보고 자기 건강도 자기가 찾아야 돼. 아, 지금 내가 요렇게 밥을 늦게 먹어볼 때는 은치니까 배가 고플 때는 밥을 천천히 먹고 적게 먹어야 되는구나.

알겠죠? 진리가 자기 안에 있지. 그 몸이 거부를 해 버려. 탁 얹혀 버려. 배가 고파가 밥을 늦게 먹는다.

아, 그리고 늦게 먹는다 할 때는 시간이 늦죠. 그러면 밥을 먹고 자야 될 시간이 멀지 않잖아. 그럴 때는 밥을 아주 적게 먹어야 돼. 일을 안 하고 잠을 자니까 위에 부담이 주죠.

그럼 밤새 위에서 소화를 하면 불면증이 와요. 근데 낮에 6시쯤 밥을 먹었다 그러면 자기 전에 소화가 다 돼 버려. 맞아, 안 맞아? 아멘. 근데 9시 10시에 밥을 먹었다 할 때는 밥을 먹고 바로 좀 있다 자게 되는 거야.

그럴 때는 밥을 아주 적게 먹어 줘야 위장한테 거부감을 안 당해요. 그러면 위장이 트러블을 일으켜서 속을 세기는 거야. 그리고 내 몸은 나빠져. 밤새 내 몸의 위는 쉬지도 못하고 소화시킨다고 정신이 하나도 없어.

그러면 기쁜 잠이 될까? 아니에요. 안 되는 거야. 모든 몸을 스탠바이 시켜 줘야 돼. 그 몸은 진리가 맞지? 그 이불 유효가 모든 진리는 내 몸속에 있다.

이게 요자가 무슨 요자요? 료. 멀리요. 멀리 있지 않다. 이치는 모든 만물의 자연의 이치는 멀리 있지 않다.

이불류요. 그렇게 알아야 됩니다. 나는 요새 뭐 여러분 한문이 어렵지만은 그래도 한문이 아니고는 여러분들에게 간단하게 말해 주는 게 쉬운 게 아니야. 내가 그냥 허공에 내가 자꾸 이야기하면 다 잊어버려.

이런 거 하나 정도는 매일 내가 한씩 알려주죠. 어 이런 거 막진상대 자선지는 좀 길지만 이런 걸 모르더라도 짧은 거 요거 어 요거는 남한테 남 보고 잘한다 잘한다 따지지 말고 내가 먼저 진리를 행한다 이 말이야. 그럼 될 일이지. 남 보고 진리는 행하니 안 하니 뭐 이런 소리 하면 안 돼.

알겠죠? 음. 남이 잘못하면 내가 고쳐주면 되는 거야. 삶의 알겠죠? 그리고 애들한테 말을 할 때는 조용히 할수록 효과가 높아. 만한테 뭘 말을 할 때도 말이 들릴 듯 안 들릴 듯 하는 게 효과 제일 높아요.

알겠죠? 응. 아버지한테도 등록금을 몰래 타고 엄마 용돈을 타고 엄마한테도 용돈을 타는 수가 있지. 그지? 그런데 엄마가 어떻게 아들을 가르치는지 알아요? 야, 너 이어봐. 너 아빠한테 너 용돈 탔지? 그럼 아들이 안 탔다 그러겠어? 입장 곤란하지.

매달 용돈을 주는데 엄마한테만 타면 되는데, 아빠한테 용돈을 딱 타 놓고 엄마한테 또 용돈을 달라는 거야. 근데 엄마는 모르니까 또 줬어. 근데 엄마가 나중에 안 거야. 그래.

안 그래? 네. 그러니까 엄마가 “야, 아들아 이리 와 봐.” 이럴 때 말을 낮춰야 돼. “아들 일어봐” 이러면 되나 안 되나? 안 돼. 그럼 애가 엄마하고 멀어지는 거야.

그지? 그럴 때는 아들을 그냥 “아들아” 하고 있는 데서 자연스럽게 “아들아” 밝은 모습으로. 그래. 안 그래? 네. “진실한 사람은 진실해야 된다” 이러면 되는 거야.

조용한 말. [웃음] “사람은 진실해야 해.” 그 아들이 가슴이 뻥 뚫린 거야. 이 엄마 [웃음] “왜 내가 아버지한테 용돈 탄 눈치했나?” 속으로 그러겠지. 근데 그다음 말이 웃겨요.

“진실한 사람만이 성공하는 거야.” 조용하게. 응. 그러니까 가보니까 이게 진실을 두 번 세 번 들먹은 게 이게 들통 아버지한테 [웃음] 용돈 받은 게 들킨 거 아니야. 이렇게 말을 한 어머니가 나중에 기억에 남아요.

“어 우리 엄마가 그때 그 말을 한 건 내 잘되라고 한 말이야.” 이미 아버지한테 내가 받은 걸 엄마가 다 알고 있어. 그래. 안 그래? 그런 말 안 하시던 엄마가 내가 거짓말 했다는 걸 알고 있는 거야. “아들아 성공하려면 진실해야 돼.

진실하면 성공하는 거야.” 이런단 말이야. 그지? 네 아버지한테 돈 받았지 뭐. 이러면 이거는 싸구려 집안이야. 그러면 그 집안에는 성공 못 해.

해봐야 뭐 별거 아니야. 그 어머니가 그 무게를 탁 [콧방귀] 그렇게 편안하게 아들을 싹 충고하면 그 팽이 안 잊혀져. >> 그렇겠지. >> 네.

어머니, 그 말이 절대로 안 잊혀지는데, 엄마가 건성으로 해야지, 이 자식아. 네가 뭐냐, 이 말 왜 아버지한테 그 거짓말해. 이러면 얘는 그게 엄마, 그게 지켜서 사라져 버려. 얼마 가서 또 거짓말 하고 다니.

근데 엄마가 그렇게 조용하게, “사람은 진실해야 성공한다. 진실해야 된다.” 요거 세 번만 반복하면, 아이고 나는 이제 두 번 다시 구라야 되겠다. 이렇게 되겠어? 안 되겠어? >> 돼요. >> 무슨 말인지 알죠? >> 예.

그러니까 어머니는 자식을 나보라는 게 아니라, 어머니가 혼자 독백하는 거야. “사람은 진실해야 성공한다. 어, 예야, 너 진실해야 된다.” 요런데 도둑님이 제발 떨지. 벌써 엄마 눈을 똑바로 볼 수가 없어.

그래. 안 그래? >> 근데 그때 어머니가 조용하게 하는 말이 평생 머리에 남아 있어. >> 그래서 나쁜 사람 막 잡혀갈 때 그 사람 안 잡혀가는 거예요. >> 저 막 그 말 때문에 얘가 진실해야 된다는 게 머리 박혀 버려.

거짓 떼지 말라는 거예요. 그래. 안 그래? >> 아멘. >> 알겠죠? >> 네.

음. 나는 요걸로 [박수] 끝내야겠어요. 재밌죠? 네. >> 그런데 여러분들이 알아놔야 될 거는 내가 이야기하고 또 학게 일주일이 남았으니까 강연하려면 또 우리가 5억 마리의 정자를 여자가 몸속에 남자가 섹스할 때 들어가 들어가.

근데 거기서 1%가 아니야. >> 한 마리를 써. >> 네. >> 한 마리를 쓰기 위해서 5마리를 집었나? >> 하나의 애가 나와.

맞아. 안 맞아? >> 맞습니다. >> 그렇죠. >> 근데 그것이 한 번이 아니야.

열 번 숨으면 아니까 5천억. 100번 해도 애를. 못 낳는 사람 있어? 없어? 있어요. 그러니까 1년 동안 한 계수를 계산하면 계수가 어마무시해요.

거기서 한 명을 구해내는 거야. 1년, 2, 3년 만에 한 학씩 낳는 토울도 있지. 그럼 2, 3년간 정자수가 얼마야? 5억. 5억에다가 곱해 봐.

5천조가 나와. 그러면 5천, 5천에서 한 명을 걷어내는 거야. 어떤 사람이 2년 터울, 4년 터울, 3년 터울 이렇게 있어요. 그러니까 그렇게 연년생을 낳는다도 천조 이상의 정자가 투입돼서 다 죽는 거야.

맞아, 안 맞아? 네. 그래서 지구에, 어, 요건 치워라. 지구의 인간이 지금까지 13만 년, 12만 9,600년 동안 지구가 이제 2천년 남았으니까 한 3천년 남았으니까 그 당안에 그동안에 다 계산하면은 몇 명이 되겠어? 5천조로 보면 돼요. 5천조.

5천조의 인간이 왔다가 죽었다고 보면 돼. 응. 알겠죠? 그러면 5천조 중에서 천만 명을 뽑는 거야. 맞나, 맞나? 네.

응. 13만 년 동안에 한번 소출해 가는 거야. 그러니까 5억 마리 정자, 여러분이 1년 만에 애를 하나 임신한다 생각하면 그게 5천조에 천만 명 정도 골라가는 거 아니냐? 맞아, 안 맞아? 정자수에서 왜 5억 마리 정자, 5천조의 정자수에서 한 명을 구해내는 거야? 그게 천국 가는 거지. 똑같지? 예.

그러니까 우리 천국 가는 확률이 지금까지 죽은 사람 중에서 동물까지 포함되 있어. 그 죽은 사람 중에서 천만 명이라는 거는 똑같은 거. 몇 년 만에 임신하는 그 정자 사라진 숫자와 동일해. 그 5천조의 정자를 다 희생시키고 [콧방귀] 한 명만 천국으로 사람으로 만들어내는 거 똑같아요.

이제 이해 가죠? >> 네. 그래서 여러분들이 왜 다른 사람은 천국을 못 가고 우리만 가나 이러죠. 그게 5천조의 사람이 났다가 죽었는데, 동물까지 죽었는데 그중에서 천만 명, 꼭 5천조에 사람이 태어나는 거. >> [목을 가다듬음] >> 똑같이 천국도 수학이 그렇게 어려운 거야.

맞아, 맞아. >> 네. 3년을 누워 자서 청자가 5천조가 희생됐는데, 그것서 청자 하나가 사람이 돼서 이 나군으로 올라온 거야. 나머지는 하수도로 >> 가버렸지.

네. >> 지옥으로 간 거야. >> 무슨 정자가 죄가 있어? 죄가 있어서 여러분 지옥으로 가는 게 아니에요. >> 유전적으로 선한 유전자만 골라내는 방법이 내가 온 이유야.

아멘. >> 알겠죠? >> 아멘. 무슨 말인지 알죠? 음. 그래서 여러분 알면, 하나의 정자만 나오면 되지.

왜 5억을 내 가지고 수천 조에 5천 정도의 정자가 죽어야 한 명의 애가 여러분이 태어난 거야. 그럼 여러분은 얼마야? 5천대 1로 태어났어. >> 대단한 거 아닙니까? >> 아버지 한 번 딱 잠자 가지고 애가 태어난 게 아니야. >> 수백 번을 자 가지고 여러분이 태어난 거야.

365일 있잖아. 그거 한 3년 동안 더 그러면 천 번을, 천 번 잘 수는 없겠지. 아무리 정력이 좋아도. [웃음] >> 그래.

안 그래? >> 그래도 많이 잔 거지. >> 그 정자 수를 한번 계산해 봐. >> 5천조. 어마어마하죠? >> 거기에 5천조 대 1로 여러분 태어난, 천국 가는 것도 그렇다는 거 알아놔야 돼.

알았죠? 그냥 지옥 갈 사람들은 동물로 그냥 그 영혼 자체를 버려 버리는 거야. 버려 버리는 거야. 그 여러분이 가서 구해 낼 수는 있지. >> 맞죠? >> 그러니까 여기 왔다는 게 어떤 고난을 가지고 있니? 사람 지옥 사람 구해내 주는 고난.

또 여러분 때문에 집안에 진인이 주르륵 나와. >> 예. >> 축복 맹패하면은. >> 예.

알겠죠? >> 네. 이 아멘. 이 세상에 놔두고 가서 발발 뜨면은 그 뭐 >> 천국은 못 보내는 거지. 가족은 지만 들어가는 거지.

알겠죠? >> 예. >> 그래서 [박수] 오늘 아침에 이렇게 잠깐 여러분하고 대화하는 중에 어마어마한 진리가 있어요. >> 왜? 한 사람을 낳기 위해서 5천의 정자를 하수도에다가 버리고 그 하나의 정자를 구해낼까? 그렇게 [목을 가다듬음] 인간을 하늘 식구로 만들어내는 게 쉬운 게 아니야. 알겠죠? 왜 아브라함 보고네 아들을 죽여라.

그렇게 할까? 아브라함 마음속에 들어가 보면 되지. >> 절대 그렇게 할 수가 없어. 여러분들은 자유 의지가 있어서 신이 만든 신이 여러분을 마음대로 조정할 수가 없어. 자동으로 놔둬 가지고 여러분이 진화돼 가지고 거기서 하늘 천국으로 오게 되는 인간을 구해 주지.

야, 쟤는 좀 구해 주자. 쟤는 구하지 말자. 이렇게 할까 안 할까? >> 뭐 종교 믿는 사람들이 막 기도를 하니까 지한테 뭘 주더래 전부. 알았죠? >> 네.

자, 자기가 만든 거야. >> 알겠죠? 누구에게 요만한 특혜도 줄 수 없는 게 >> 있어? 없어? 없습니다. >> 그렇게 돼 있어. 알았지? 누구한테도 준 게 아니야.

여러분이 스스로 여기 온 거예요. >> 맞아, 안 맞아? [박수] 그런데 정자들이 아니 5억에서 한 명을 구하지 말고 5천조에서 한 사람 태어나게 하지 말고 한 방에 한 정자만 가지고 그냥 태어나게 하면 되지 않냐? 요렇게 이야기할 수 있지. >> 예. 그러면 인간 훌륭한 종자를 구해낼 수가 없어.

하늘도 경쟁하는 것도 창조의 방법이야. >> 알았지? 이렇게 막 여러 오마리가 가서 막 경쟁을 해야 거기서 제일 센 놈이 나오게 하는 것도 창조의 방법이야. >> 알았죠? >> 네. >> 여러분들은 그 한 마리에 들어가는 거야.

하나에 >> 선택됐죠? >> 네. 그러니까 하늘이 선택했나, 여러분이 선택했나? >> 여러분이 선택한 거야. >> 맞죠? >> 네. >> 그런 자유 의지를 가지고 여러분 스스로 길을 찾아와야지.

탕자를 아버지가 찾아 가서 저기 가서 술 먹고 있는데 탕자를 잡아왔나? >> 아니야. 탕자가 스스로 다시 유턴 해가 내가 저기 리턴 지저 있지. 지저처럼 지가 지발로 다시 돌아온 거야. 여러분이 지저를 잡아 당겼나? >> 아니야.

아니야. 내가 스스로 지구해 왔지. >> 맞죠? >> 네. >> 탕자도 집을 나갔다가 겪어 보니까 이게 아니거든.

그러니까 스스로 집으로 왔지. >> 맞나 안 맞나? >> 맞습니다. >> 스스로 집에 오니까 아버지가 반기는 거지. >> 아버지가 찾아가서 수사관처럼 잡아왔나? >> 아니야.

아니야. 알겠죠? >> 이렇게 스스로 집으로 돌아온 천사가 천만 명이야. >> 알았죠? >> 그러니까 여러분들에게 진인도 주고 여러분을 왕관을 씌워 주는 거야. 응.

거기에 묘미가 있지. 그거 뭐 강제로 뭐 그냥 해 버리면 여러분 진화가 안 되는 거야. 그래서 여러분들은 이 우주의 창조 과정에 있는 거야. 이게 창조 섭리야.

아멘. 가장 훌륭한 유전자를 경쟁을 시켜서 뽑아내는 거야. 알겠죠? 네. 그래서 희생이 되는 자들은 그냥 희생이 되더라도 그 하나의 일꾼을 만들어 내 아들을 만들기 위해서 희생되는 거야.

네. 알겠지? 아홉 마리 양이 있는데 한 마리가 없네. 그러면 한 마리를 구하러 아홉 마리 양을 놔두고 가는 거야. 근데 열 형제를 데리고 공원에 놀러 갔는데 여자가 심남매를 데리고 왔는데 아 이게 막내가 안 보이네 그러면 막내 나 또 그냥 집에 가자 이런 엄마가 있나? 없어요.

아홉 명은 어디다 보관하는데도 팥죽 소도 몇 개 놔놓고 엄마는 [콧방귀] 하나 찾아가야 되는 거야. 맞아 안 맞아? 그렇죠. 그렇다니까. [목을 가다듬음] 늑대가 와서 물고 갔나처럼 우리 양을 그래 가지고 막 아 나 한 마리 나왔던 한 마리를 찾으러 가는 거야.

알겠지? 그런데 주인의 심정도 그렇는데 하늘은 우리는 찾으러 안 가. 알았지? 그 한 마리가 무슨 그 어려움 속에서도 집으로 다시 돌아오기를 기다리는 게 하늘의 섭리야. 아멘. 그걸 알아야 돼요.

인간들은 열 명 아홉 명을 맡겨 놓고 아홉 아홉 마리 놔두고 한 마리를 찾으러 나가. 그래. 안 그래요? 하늘은 그렇게 안 합니다. 네.

반대예요. 반대. 그 여러분 성경을 잘못 알고 있어요. 아 나 한 마리를 놔두고 한 마리를 찾아 나간다니까 뭐 여러분 잘못되면 하나에서 와서 구해 줄 줄 알아? 안 그래요? 본인이 집으로 찾아올 때까지 기다리는 거야.

그래 아버지가 탕자의 비유가 거기서 나오잖아. 아버지가 찾으러 다녔나? >> 아니. >> 안 찾. 그러니까 양떼하고 이걸 비유를 하면 잘못 알면 안 돼요.

그래서 여기서 말하는 이 당자의 아버지는 신이야. >> 돌아온 아들은 여러분이고. >> 맞아. 안 맞아? >> 네.

여러분은 돌아왔단 말이야. 큰아들은 천국에 있는 사람들이고 지금. >> 맞아. 안 맞아.

아멘. >> 그 여러분들은 돌다가 이 우주를 수백 번 태어나다가 집을 찾아온 거야. 알았지? [박수] >> 그러면은 아버지는 아들의 집을 찾아왔을 때는 쌀문까지만 오면 돼. 아버지는 뛰어나가.

어머니는 신발 뒤집어 쓰고 거꾸로 신고 옷을 뒤집어 입고 뛰어나간다고 하잖아, 어머니는. 그지? >> 그지? >> 네. 집 나간 아들이 돌면 어머니가 저고리를 뒤집 있고 >> 신발 거꾸로 신고 뛰어나오는 그 사람이 서성이다. 그러니까 맹 스승을 찾으러 맹자 저저 나갔지.

스승을 찾으러 가니까 큰 스승을 만들어 돌아다니니까 스승도 아무 스승이 없어. 그래서 아무리 찾아도 없어서 누구한테 물어봤어? 길에 어떤 사람 물어봤지. 어떤 노인한테 여기 스승이 어디 있습니까? 유명한 스승이 있다는데. 그러니까 어 당신이 찾는 스승은 저고리를 거꾸로 입은 사람이야.

그리고 신발을 뒤집어 쓴 사람을 찾으면 돼. >> 그래. 찾다가 찾다가 못 찾지 않습니까? 저고리를 거꾸로 입고 다니는 사람이 어디 있어? 신발 뒤집어 신고 다니는 사람이 신발을 거꾸로 신고 뛰어나오는 사람이 어디 있냐고. 그래서 집에 딱 갔더니 스승을 못 찾아가 집에 가서 문을 딱 열자마자 어머니 내어니까 그냥 >> 몇 년 만에 그 엄마가 막 저고리를 거꾸로 그냥 갑자기 거꾸로 있고 막 그냥 신발을 질질 끌면서 뛰어나오는데, 이게 어머니, 어머니가 스승이야, 알았죠? 그니까 맹자가 그것을 깨달아서, 야, 이게 우리 어머니가 스승이구나.

그래서 어머니 말을 잘 들어서 그때부터 그래, 맹자가 된 거야. 알겠죠? 그 진짜 스승이 누구야? 어머니. 어머니야. 아들이 잘못할 때, 야, 참 진실해야 사람이 성공을 하는데, 너 진실해야 된다.

이런단 말이야. 이게 머리에 세게 박혀요. 예로 가도 올라왔어. 재밌죠? 오늘 여러분하고 대화도 이제 요게 마지막이네.

재밌죠? 나는 재밌는 이야기를 좀 해 주고 싶어도 옐로우 카드가 올라오고, 여러분들은 또 빨리빨리 해야 되니까 질문이 있는데요. 아, 뭐가 질문이야? 이야기해. 예. 가족 대부분 이제 강아지를 키우는 경우가 있잖아요.

그런 경우에 지금 축복을 주고 명패를 줬거든요. 그러면 이 친구들도 레벨이 분명히 들어갔을 거예요. 그러면 이 친구들은 진인이 될 수 있는지네. 100% 진인이 되지.

알았죠? 강아지도 진인이 됩니다. 어, 강아지도 인간이다가 강아지 된 거야. 그런데 위에 자기를 아는 사람이 끌어당겨 버리면 진인이 되지. 알았죠? 어, 강아지는 많은 후회를 했을 거야.

강아지가 되고 나서 알겠죠? 도인의 경지를 가 있는 거야. 알았죠? 아멘. 그래서 강아지도 진인이 됩니다. 전체 신이 나와요.

천사님, 천사님, 축복하고 명쾌한 강아지. >> 축복하고 명쾌한 강아지. >> 주인이 진인이 되면 >> 주인이 진인이 되면 >> 강아지도 진인이 됩니까? >> 강아지도 진인이 됩니까? 내 말 틀립니까? >> 아니. >> 여러분이 해봐도 똑같아.

예. >> 내가 이렇게 하는 게 여러분이 내일 해 봐도 똑같아. >> 진이 됩니다. >> 네.

알았죠? >> 어. 그러니까 조상도 마찬가지로 우리 진이 되고, 어 조상은 할아버지, 증조 할아버지까지입니다. >> 그다음에 손자까지 다 진이 돼요. 알았지? >> 네.

아, 축복하고 명패해야. >> 알았죠? >> 아멘. 음. 그렇게 하시고 자기가 데리고 있던 강아지를 천국에 가서 같이 만나고 싶다 그러면 그렇게 하면 되는 거야.

여러분은 내 말이 그대로 진리라는 것, 섭리라는 걸 알아야 됩니다. >> 아멘. >> 어, 그리고 내가 말을 하면 그게 법이 돼 버려. >> 예.

그런 법이 어디냐? 그건 인간들 생각이야. >> 알았죠? >> 그만한 특혜가 있는 거야. 대단한 힘이 있는 거야. 여러분들은 여러분들은 일반 사람이 아니에요.

여러분들이 사람을 구하겠다. 저 자기가 사랑하든 키든 개를 구하겠다. 그럼 여러분 그런 특권이 있어. >> 알겠죠? >> 네.

전부 진인이야. 지금요 나타나는 사람은 >> 대단하죠. >> 어제까지만 해도 내 옆에 쪼로 앉은 사람 전부 진인이 아니었어. 왜 맨 마지막 해 줬을까? >> 처음에 우리는 나도 굉장히 이상하다고 생각했어.

최 대천사는 뭐라 저라 내보고 [웃음] 나는 거짓말 안 합니다. 아까 어머니가 뭐 진실해야 된다고 그랬지. [웃음] 명심하기 바랍니다. 진실해야 돼.

아니, 신인님은 우리가 진인이 안 된 게 그렇게 재미가 있나 봐요. [웃음] 아이, 내가 뭐 진인이 안 되게 무슨 재미가 있어. 아, 백궁에서 뭘 전략을 쓰는구나. 나는 그 타치하면 안 돼.

그 백궁 대천사들이 하는데, 내가 타칭할 수 없어요. 나는 그렇게 생각하지. 그 처분만 기다리고 있었어. 알겠죠? 네.

어, 내가 백궁에 가도 “야, 누구 이래 와. 왜 쟤들 체하고 뭐 이 사람들 안 해 줬어.” 이렇게 할 수 있나? 할 이유가 없어요. 완벽하니까 시스템이. 응.

뭐 거기 “야, 이걸 바꿔. 난 이제 하늘 공에 못 입겠어. 난 도대체 힘들어. 안 되겠어.

야, 내 좀 저저 다른 별로 갈란다.” 이렇게 하면 되겠어? 안 되는 거야. 이미 약정이 돼 있는 대로 움직여야 돼. 그 룰대로. 알겠죠? 예.

어, 그러니까 밑에 사람들 대천사도 존중해 줘야 돼. 신인. 신인이라도. 알았죠? 네.

그러니까 그 룰이 있겠지. 네. 아주 재밌어요. 그래서 내가 즐기고 있다는데, 내가 뭘 즐겨? [웃음] 아, 신인님이 못하는 게 뭐 있냐? 아, 내가 못하는 것도 있지.

위에서 하는데, 어, 내가 다리 삐면은 내가 다리 내가 고치게 하나? 못 고치게 위에서 신인님은 뭐 사람들 손 잡고 다니는데 맛 좀 봐야 돼요. 이러면 내가 맛을 [웃음] 봐야지. 아, 그래. 안 그래? 아마 사람들이 달라붙으면 좀 떨어져야지 뭐.

사람들이 달라붙으면 그냥 걸어가면 되나요? 그러니까 아예 다리가 좀 아파야 됩니다. 아니 그런데 [웃음] 꼼짝 [목을 가다듬음] 못 하는 거지. 그래 안 그래요? >> 어. >> 음.

[웃음] 너무너무 재밌습니다. 그렇죠? 신님께 큰 박수 올립니다. [박수] >> 아이고. >> [웃음] >> 아.

내가 생각해도 웃음이 나오네. >> 예. >> 아주까리 동백 기름은 아주까리 기름은 호롱불 하는데 썼어요. >> 어.

그리고 나서 이제 석유가 나왔어. 어. 근데 우리는 아주까리 기름 쓸 때도 있었고 석유 쓸 때도 있었어. 자, 옛날이죠.

음. >> 또 노래가? 아, 예. 말씀하셔도 됩니다. 준비해 놓으려고요.

아, 그래. 어. 그러니까 아주까리 기름이 어디도 썼지? 여자들 화장품. >> 머리에.

머리 하는데 썼죠. >> 어. 아주까리가 이렇게 끝 열매가 좁혀. >> 그러니까 저 무슨 도깨비 방망이 같이 생겼어.

알죠? >> 네. >> 음. 시골에는 텃밭에 많아. 이렇게 아주까리 밭에다 정식으로 안 심고 밭 밭 가에다가 이제 아주까리를 이렇게 심어.

그러니까 그 도깨비 방망이 같이 생겼죠. 이렇게. >> 좁혀 가지고 참 그 색깔이 특이해요. >> 아주 그 색이 무슨 색이죠? 물색이야.

청색 비슷해. >> 색깔이 좀 그렇죠. >> 녹색이 아니야. >> 그래서 어릴 때 그게 우리는 그걸 유심히 봤어.

음. 색깔이 있어. 그 열매는 또 특이 저저 콩같이 생겼어. >> 네.

납작하. 응. >> 그렇게 생겼다. >> 노래를 못 불렀으면은 두 사람이 같이 시장 받아 가서 [웃음] 기타 치면서 먹고 사는 부부 같죠? >> 응.

둘이서 저 시장 바다에 가서 저 정북에 기타 하나만 있어도 먹고 살아. 둘이 저저 우리 저체 씨도 대천 저 진인이 됐어. >> 오늘 [웃음] 아침 오늘 아침에 된 거야. [박수] >> 근데 이 좀 열심히 하는.

사람들은 전부 오늘 아침에 진영인이 되어, 참 신기하죠. 그렇게 딱 바꿔 버리네. 그래 가지고 전 제시가 무슨 [콧방귀] 뭘 잘못했길래 저럴까? 나는 또 그렇게 생각했더니 한꺼번에 전부 진연을 해 줬어. 어디 남자하고 무슨 바람이 났나? [웃음] 아, 그게 아니야.

한꺼번에 전부 똑같이 같은 시간에 진연으로 딱 내려오더라고. 알겠죠? [박수] 두 사람이 노래 맞추고 부르고 박수 치고 기타 치는 거 보니까 전국 유람하면서 돌아다니면 딱 돈은 잘 벌겠어. 밥은 안 굶겠어. [웃음] 그러니까 사람이 사는데 두 사람이 이렇게 악기 하나만 들어도 먹고 살아.

네. 맞아 안 맞아요? 맞아요. 어, 그냥 뭐 시장이 많잖아. 시장에 가서 그냥 기타 치고 바구리 하나만 나왔으면 [웃음] 뭐 창피합니까? 아니야.

어, 얼마든지 그것도 안에 예술 활동이야. 그럼 미아리 [목을 가다듬음] 눈물고개에도 부르고 이래 봐. 그냥 피 [웃음] 저 기타로 미아리 눈물 고개도 부를 수 있죠. 그럴 때는 여자가 또 여기 눈물을 물을 뿌리가 눈물을 질질 흘리면서 불러봐요.

아이, 사 흘러간 사람 그 나이 많은 분들은 다 돈 내놔. 그렇지 않겠어? 예. 응. 미아리 눈물고 그 실제 노래 1절 한번 들어보자.

어, 두 사람 생각하니까 미아리 눈물과 생각나네. [웃음] 알겠죠? 예. 예. 이 영상은 625 때 실제 영상이에요.

우리 처음 봤죠? 이 영상이 진짜 유기 피난 영상이네. 영화에 나오는 게 아닙니다. 이런 엄청난 비극적인 일이 일어났죠. 이러니까 이 우리 한국의 어머니들이 아버지들은 속수무책으로 당한 거야.

그 남자들은 다 가서 죽었고 여자들은 이제 전부 이제 연려가 됐지. 대단하죠. 네. 음.

위에 있을 수밖에 없는 엄청난 이제 우리 인간들의 죄가 여기서 많이 나타났죠. 그래서 여러분이 내가 미아리 눈물 고개를 갑자기 이렇게 듣고 싶은 것은 앞에 그 이야기하다 보니까 이게 이야기가 나온 거예요. 그래서 내가 이렇게 영상을 이렇게 보니까 생전 우리한테 안 보여 주던 거예요. 맞죠? 네.

이 이 노래에 625 사면 영상이 싹 다 나오네. 그 당시 이게 활동 사진 이렇게 찍었어. 흑백이에요. 근데 이게 실제 찍힌 사진이네.

기가 막히죠. 네. 이렇게 비참하고 아까 지나가는 기차 봤죠? 네. 전 화물차 위에 막 사람이 올라가는데 근데 가다가 보면 터널이 있어? 없어? 있어.

터널에 들어가야 됩니다. 그게 한번 생각해 봐요. 그게 터널로 들어갔다 나오면 전부 얼굴이 새까매. 혹인이 전부 때 그 전부 기관차가 석탄 열차야.

지금처럼 디젤 열차가 없었어 그때. 그러니까 그 터널 속으로 그 많은 사람이 들어가는데 터널에 가서 뭐 가기 전에 뭐 기차가 사람이 내리고 이러지 않아요. 전부 엎드려야 돼. 근데 천장 높이는 됩니다.

사람이 있어도 서 있어도 머리는 안 닿요. 안 닿는데 그 많은 사람이 터널 속으로 들어가면서 나오면 얼굴이 새까매져. 네. 무슨 말인지 알겠죠? 그러니까 너무 우리 피난민들이 저렇게 고생했어.

6월 때 어 유이 나라 숫자가 90개국 했습니다. UN 가입 나라가. 근데 한국의 군대를 보내야 된다는 나라가 7 69개인가 돼요. 한국의 군대를 무조건 보내야 된다는 69개 나라가 우리 군사 지원을 했어.

대단하죠. >> 네. 그 7, 90개 UN처럼 UN이 200 몇십 개 국가가 아니었습니다. UN 가입 총 국가가 90개.

그리고 우리나라의 유엔군을 파병할까요? 할 때 UN 상임 이사국이 다섯 개야. 어디? 어디죠? >> 소련. >> 미국. >> 일본 아니야? >> 영국.

프랑스. >> 그다음에 대만. 대만입니다. 중국이 아니었어요.

자유중국이었어. 자유중국. 그러니까 중공이, 중공이 중국이 지금 중국이 반대를 하겠죠. >> 그까 중국은 UN에 들어가 있지 않은 거예요.

UN에 들어가긴 들어가는데 상임 이사국에 못 들어갔어. >> 무슨 말인지 알죠? 장개석이 쪽. >> 중화민국이 들어가 있었단 말이야. 중화민국이 그때 중국을 다 가지고 있었잖아.

무슨 알죠? 그래 들어 있고 모택동 쪽은 UN에 안 들어가 버린 거야. >> 알겠죠? 그 모택동 군대도 중국에 3부지를 차지하고 있고, 이 장개석 쪽은 쫄딱 망해 가지고 지금 밀려 있는데 중화민국만 유엔에 들어가 있는 거야. 그러니까 중공이 반대를 해야 되는데 중공은 UN 상임 이사국이 아니야. 이제 이해가죠? 네.

그런데 소련이 거부를 하면은 중공이 없어도 되는데 소련을 왜 거부했냐? 중공을 토백권을 줘야지. 상임 이사국 해야지. 왜 중국을 자유국을 왜 토백권을 UN 상임 이사고 하냐 해가지고 비를 걸어 가지고 소련이 불참을 해 버린 거예요. >> 나는 UN 인정 안 하겠다.

무슨 알죠? 소련은 배가 아파서 못 간 게 아니라 중국을, 중공을 갖다가 UN 상임 이사국 해야지. 왜 저 자유국 저거 쫄딱 망해가는 자유국을 중화민국을 왜 하느냐, 중화인민공화국을 넣어 달라 이래서 소련하고 중국이 대모를 하고 있었어요. UNS, 그러니까 UNS는 대모한다고 그게 통과됩니까? 자유 진영이 더 많았잖아요. 그러니까 중국하고 소련이 자연적으로 투표를 못 해버린 거예요.

[콧방귀] 이제 이해가죠? 그러니까 중공은, 중 자유국은 누구 편이에요? 우리 편이잖아요. >> 그럼 소련이 안 나와 버리네. 그럼 어떻게 통과돼? 만장일치인데 소련만 빠져버리고, 소련은 자유 진영이라고 반대. >> 그 3년 안 해.

투표를 안 해버리니까 UN에서 >> 소련이 거부를 안 한 걸로 해 가지고 그냥 >> 불참한 걸로 해 가지고 통과. 그게 만약에 그때 중국, 중공, 지금 중국, 중국을 UN 상임 이사국으로 하라고 소련이 압력을 넣는데, 그게 중국이 이사국으로 들어갔으면 두 나라가 동시에 유엔군 반대야. >> 맞아, 맞아. 두 나라만 반대해도 안 되는데 소련하고 중공이 반대할 거 아니야.

근데 그 때가 마침 자유 진영이 UN에 가입돼 가지고 상임 이사국으로 있었어. 왜? 그 당시 그 넓은 땅을 가지고 있었으니까. 그러니까 자유국이 망해 가지고 대만으로 쫓겨가는 그 찰나에 유엔군이 일어나 버리니까 우리나라의 유엔군이 들어온 거야. 그래 가지고 우리가 기적적으로 이틀 만에, 3일 만에 부산이 점령되는데 이런 사태가 났는데 다 피난 가는 다 가고 끝나는데 갑자기 유엔군이 세상에 하루만 더 늦었으면 우리는 북한 >> 북한이 통일을 시켜 버린 거예요.

하루만 더 늦었으면. 그런데 UN에서 그렇게 신속히 개입한 것도 이게 기적이야. 알겠죠? >> [박수] >> 얼마나 아슬아슬했는지 알겠죠? >> 네. >> 아슬아슬한 정도가 아닙니다.

미국과 소련, 그리고 중공이 UN에 협박을 하고 막 압박을 넣는 거야. 그 사이에 >> UN이 결의를 해 버린 거야. 이것도 UN이 그렇게 서두르는 것도 이해를 못 하는 거야. 그럼 소련이 반대로 하면 되는데, 소련을 제쳐버리고 그냥 개입한 것도 하늘의 뜻이에요.

알았죠? [박수] >> 그러니까 전부 남쪽으로, 남쪽으로 기차 타고 다 도망가고 군인들도 다 피난 가는데, 세상에 UN에서 그냥 도장을 탕 찍어 버리니까 UN 90개국, 69개 정도 되는 나라가 한반도를 도와야 된다. 이렇게 이것도 또 기적이야. >> 예. 소련하고 중공이 그것 때문에 반대하는 것도 기적이고.

알겠죠? UN에서 방침을 두는 것도 기적이고. >> 90개 나라 중에 70개 정도 되는 나라가 한반도를 도와야 된다. 이렇게 결의한 것도 이게 기적이고. 한반도가 기적이 아니죠.

이게 신인이 태어난 것이 알겠죠? [박수] 그러니까 미국이 우리를 도와주고 싶었는데, 소련과 중국이 그 당시에 UN을 서로 장악하려고 싸우다가 한국은 그 틈새에 결의를 해 버린 거야. 기적이죠. >> 그건 누가 힘을 썼는지도 모르는데, UN 자체가 결의를 해 버린 거야. >> 그러니까 소련이 “이거는 불법이다” 그러고 돼야 되는데.

중공도 “불법이다” 돼야 되는데, 이미 UN은 한반도로 쫓아오는 거야. 이게 기적입니다. 아, 그렇다고 그렇게 어정쩡하게 통과됐는데도 전 세계에서 30개 정도 되는 나라가, 16개 나라가 한반도로 먼저 들어와 군대가. [박수] >> 응.

그래 가지고 그냥 바로 그냥 서울을, 서울까지 뺏긴 걸 바로 서울을 함락하고 맥아더가 나타나고 해 가지고. 유행군이 결정하니까 메카드는 유행군 사령관이잖아. 그러니까 맥아더가 돌아 가지고 치고 들어오고, 무고항에 가짜 위험을 투입해 가지고 중공 북한이 그걸로 몰리게 해 놓고 인천으로 기어 들어가서 그냥 잘라버리고 바로 백두산까지 진격을 한 거야. 세상에 16개 나라가 달라붙더니 백두산 아무것도 아니야.

그 16개 나라가 중공까지 쳐들어가려고 하는 걸 미국의 장 대통령이 맥아더 보고 수도 빼 아니거 아닙니다. 이미 안 김에 북행까지 가겠습니다. 그리고 올라가는 거야. 압록강을 넘어서고 두만강을 막 중국 미군이 넘어서려고 하는데 중국이 쳐들어온 거야.

알겠죠? >> 예. 그러면서 맥아더를 목을 쳐버린 거예요. 맥아더 사령관 해 딱 해 버리니까 맥아더 힘은 미군은 풍지박살이 나 흥남부두로 도망가 가지고 철수하죠. 또 하나의 기적은 흥남부두에서 배가 미국 배가 타는데 세상에 12명 탈 자리만 남아서 미군이 다 타 가지고 >> 그런데 배 선장이 12명 이상 못 합니다.

요렇게 된 거예요. 미군이 많이 탔으니까 그 전부 부상자들이잖아. 그런데 갑자기 배 선장이 15,000명을 더 타세요. [웃음] 기가 막히는 거야.

배정원에서 15,000명이 초과된 거야. >> 피난민을 그냥 두고 갈 수 없다. 그래 가지고 배 선장이 15,000명을 타라. 그래 가지고 [목을 가다듬음] 15,000명을 태운 것도 기적이야.

어 [박수] 그래 가지고 성선 인원에다가 15,000명의 피난민이 올라타니까 배가 어떻게 돼요? >> 엄청 무겁죠. 아멘. >> 그 배가 한 사람도 안 다치고 부산으로 피난하는데 성공해 가지고 대한에서 >> 15, 6여명이 다섯 명이 됐어. 다섯 명이 애가 태어났습니다.

부산까지 가는 사이에 애가 다섯 명이 태어났다니까. 그러니까 15, 5명이 된 거야. 세상 성선이 가난 동안에 다섯 명이 늘어나 버린 거야. [웃음] 참 기적이 많죠.

네. 어마어마한 기적이 부산 우리 사변에 기적이 있었어요. 그래 가지고 우리 한반도가 구해진 거야. [박수] 알겠죠? 그러니까 이건 눈물 없이는 볼 수 없는 영화야.

이게 지금 내가 이걸 보니까 내가 이거 보는 순간에 막 그 6.25 피난민들 그 여자들 보니까 내가 가슴이 아파서 막 눈물이 나는데, 하여튼 이 영상은 이건 보통 좋은 영상이 아니네. 우리가 이런 영상이 있는지 몰랐지. 네. 아주 자네가 좋은 걸 골랐네.

어, 미아리 노래가 많아요. 응. 그래서 여러분들이 잠깐 봤지, 시간 없더라도 미아리 눈물 골 한번 더 보고 끝내자고. 아이고.

대단하죠? 네. 참 이 피난 가는 거 보니까 참 우리 민족이 참 큰 고생을 [콧방귀] 했어. 가슴 아프죠? 예. 그 남편 죽은 시신을 막 찾아다니는 여자 봤죠? 전부 막 저 정신이 아니야.

이게 6.25 사변입니다. 이거를 전쟁이라고 하면 안 돼. 사변이에요. 예.

하늘에서 우리 민족에게 내가 오고 나서 이 일을 일으킨 거야. 알겠죠? 예. 음. 그래서 나를 그래도 내가 한도 있게 됐잖아.

알겠죠? 예. 어. 아유. 참.

[박수] 요런 이런 쑥대밭에서 우리가 이만큼 나라를 다시 이렇게 세웠다니까. 그게 기성 세대입니다. 그래서 지금 나이 많은 사람들을 예살로 보면 안 돼. 알겠죠? 그러니까 내가 할머니들, 할아버지들 보면 나는 끔찍하게 생각해.

알겠죠? 서울에 내가 왔을 때도 먼지 두성이었어. 그리고 전부 무너진 집들이고, 그 속에서 우리가 서울에서 내가 공부를 했어요. 알겠죠? 나는 전쟁 중에 공부를 했어. 알겠죠? 막 사람들이 막 집집마다 귀신이 많아.

제사가 너무 많았어. 하도 죽은 사람이 많으니까. 몇백만 명이 죽었으니까 제사가 얼마나 많아, 집마다. 그렇죠? 그리고 뭐 무당이 이때 엄청 많이 생깁니다.

왜? 죽은 사람이 너무 많은 거예요, 집마다. 그러니까 집마다 막 굿을 하고, 굿. 매일 집마다 굿이 있어. 동네가 굿 소리가 나요.

동네가. 왜 원혼을 달랬느라고 전부 집안에 죽은, 전쟁터 나간 아들 죽었지, 뭐 남편 죽었지, 뭐 이게 전부 귀신. 다행이야. 음.

그리고 그때는 또 진짜 무당이 많아서요. 막 남편 목소리를 내는 거야. 여잔데. 여자 무당이 남자 목숨을 막 내면서 막 막 뭘 말을 하고 그러면서 동네 사람들이 다 울고 막 그랬어요.

구슬하는데 그 집 아들이 군대 가서 죽었는데 막 치고 막 그 무당이 그 아들 목소리를 하는 거야. 그러니까 동네 사람들이 어, 저 목소리, 저기 아들 맞다고 막 이러잖아. 그리고 아들이 뭐 엄마, 내 서랍에 뭐 뭐가 있다는 둥, 뭐 저걸 나중에 뭐 어떻게 하라는 둥. 그런 말이 실제 있는 이야기를 무당 입에서 막 나오는 거야.

그때는 용한 무당이 많았죠. 그래 가지고 막 전신의 동네마다 귀신이 많고. 밤에 무서워서 나가면 막 귀신이 막 돌아다닌다고 자꾸 난리 났어. 그런 시절이 있었죠.

네. 근데 참 여러분들은 지금 좋은 시전에 살고 있는 거야. 참 대단하죠? 나는 이 영상 보고 충격을 받았어. 너무 실제 사진이야.

기차가 오는데 사람이 산더미에 같이 탔는데 기차 기다리는 사람이 더 많아. 여기에 봤죠? 네. 책가 맞죠? 그 전부 피난민이야. 걸어서 어디로 갈 거야? 그 무거운 짐들고 걸어서 몇 발짝 가겠어? 그러니까 기차를 의지해서 탈출하려고 하는데 기차 보니까 발 하나 디딜 자리가 없어.

[콧방귀] 지붕에 다 타고 있어. 그렇죠? 그러면서 청산 가보가 된 여자가 몇십만 명이야. 그 사람들이 평생 남편 잃고 애들 다 키우면서 평생 시장 바닥에 앉아 가지고 콩나물 팔고 뭐 팔고 이래 가지고 그 애들 몇 명씩을 공부 다 시키죠. 그렇게 해서 어머니들이 그리 고생했는데 한 번도 힘들다고 안 해.

자식들한테. 그 자식들이 나중에 커 가지고 그 어머니가 자식들한테는 신이야. 무슨지 알죠? 네. 시장 바닥에 가서 장사하다가 별의별 장사를 다 해 가지고 애들을 키우는데 남편이 없으니까 울 시간도 없어.

그런데 그 자식들이 다 성공을 해. 그 얼마나 그 여자가 대단한 거야. 맨손으로 해 가지고. 알겠죠? 뭐 논밭 한마디 없이 그 자식 다 키워 가지고 다 성공했는데 그 자식들은 그 어머니 말이라면 꼼짝 못해요.

그 어머니가 신이야. 그 자식들한테 알겠죠? 그렇다고 뭐 자식들한테 뭐 엄마가 모질게 하나. 잘해 주지. 이러니까 그 엄마가 자식들이 효도할 만하니까 돌아가 버리는 거야.

알겠죠? 어를 사람이 엄청 많다는 걸 알아야 돼. 그런 어머니들이 세상에 평생 한 번도 뭐 멋을 내거나 뭐 남편이 없으니까 서운하다는 둥, 뭐 너무 생활이 어렵다는 이런 말 안 하고 자식을 키워하니까 자식들이 어머니를 더 그려워하는 거예요. 죽고 나서 평생 어머니는 티를 안 내고 자식들한테 항상 필요한 거 이렇게 되면서도 내색을 안 해요. 그러니까 시장 가서 장사를 하고, 그 겨울에 추운데 노점상을 하면서도 그 자식을 다 키워내 어머니 많죠.

그까 한국 여성들이 세계 최고로 무시무시한 훌륭한 어머니들이에요. >> 네. >> 알겠죠? >> 그는 항상 그냥 어머니들에 대한 여성들에 대한 존경심이 머리 끝까지 있는 사람이 신인이야. >> 알았죠? 번째 시민의 천사들을 올립니다.

야, 오늘 좋은 영상을 봤네. >> 우리가 간혹하다 미아리 눈을 오하면 틀어야 되겠다. >> 네. >> 그래.

안 그래요? >> 저런 아픈 역사를 우리가 알아야 됩니다. >> 아멘. >> 거저 나온 줄 알면 안 돼. >> 아.

[음악] >> 상맥석의 모스크에 공전보다도 동의 바위로 렸다는 미국적인 러시아 거리의 단풍이 질 때 나는 하늘공 천사들과 [음악] 함께 방 [노래] 놀가는 아름다운 [음악] 종화변을 걸르며 시키의 시을고 싶구나 [음악] 아 사랑하는 [노래] 하늘공사들이여를 타고 손화강과 [음악] 패란 경변을 달려 연해주한 조언과 중에 바다가 보이는 바로스를 거쳐 >> [음악] >> 백두산 정백선 백태백산맥 붉은단 풍선을 [음악] [노래] 달려 흉강산 설악산 고령산까지 [음악] 단숨에 달려가 [노래] 지상나본 예로 살려 [음악] 성에서 천사들을 만나고 싶고라고 >> [음악] [음악] >> 사랑하는 천사들이여기에서 제일 아름다운 금수강산 [음악] 중에서도 금수강산인 세예로 살래. [음악] 성하늘은 내가 전 이스라엘 광야 목말랐던 예루살렘 성보다 [음악][노래] 너무나 아름답구나. 그곳에서 [노래] 꿈에서 오는 광천수를 [음악] 미워하시고 싶구나. 사랑하는 [음악] 천사들이여, 하늘 [음악] 천사들은 그음수 감사해 천수를 먹고 단풍을 구경하고 하고 있으니 [음악] 지상 어디에도 없는구나.

영원히라 백국 천국까지 [음악] 하늘 천사들이 [노래] [음악] [노래]. >> 예, 오늘날 마무리하면서 레벨을 드리겠습니다. 허경영 신님 이름으로 명하노니, 오늘 노래 올리신 천사들과 오늘 하늘궁에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정의원록과 정해가신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종우 들어가라. [박수] 신님 이름으로 명하노니, 지금 유튜브 보고시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2천무 들어가라.

[박수] 허경영씨님 이름으로 명하노니, 오늘 축복 백국명패 건축헌금 새로운 신분을 내시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 상조무 들어. 네. 예. 신께서 전체를 주십니다.

어, 우리 조상들이 고생 많이 했죠. >> 예. >> 어, 그래도 우리 한반도를 3일 만에 적화가 되는 걸 딱 미군이 유행군이 와서 금방 살려냈죠. >> 네.

그게 너무 아슬아슬했다는 거야. >> 알겠죠? 예. >> 그게 1월 1일 날 내가 태어났죠. >> 네.

근데 우리 고향에가 보면 우리 아버지 묘만 없어. 음. [콧방귀] 그래 우리 어머니가 어 서대문 형무사 가서 시체 더미 속에서 우리 아버지를 못 찾은 거야. 근데 아까 여자가 시체를 뒤지고 있죠.

그걸 보니까 참, 내가 생각이 나네. 음. 오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 1.5 들어가라. 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 3천억 들어가라.

네. 오늘도 시민님께 감사의 컴백 수 올립니다..