2026.10.17 j, u1566 If a man likes debauchery, even if he holds the reins of the nation, both the nation and the company will shake. People who like debauchery.

2026.10.17 | 하늘궁이 이쪽을 향했다면 가짜였다는데..? 그 이유는… They say that if the Heaven House was facing this way, it was fake..? The reason is..

This excerpt is from a YouTube video of a lecture by Heo Kyung-young, a South Korean politician and spiritual leader. In this lecture, Heo Kyung-young explains his unique interpretations of Feng Shui and traditional Korean philosophy, connecting them to his own spiritual claims. He also shares anecdotes and life lessons, emphasizing the importance of wisdom and understanding human psychology.

Heo Kyung-young’s Unique Worldview

The True Location of the “Heavenly Palace” (십성지)
Heo Kyung-young claims that the true “Heavenly Palace” (십성지), a sacred place where a divine being descends, must be in a specific location according to Feng Shui principles. He uses the Wonbanggak (원방각), a traditional Korean cosmological diagram, and the Eight Trigrams (팔괘) to explain why his location in Yangju is the only legitimate one, dismissing all other claimed sacred sites as false. This is impressive because he uses traditional concepts to support his unique spiritual claims, offering a contrarian perspective that challenges common beliefs about sacred geography.

우리 조상들이 예지력이 뛰어나요. 그래서 이런 거를 남긴 거야.
Our ancestors had excellent foresight. That’s why they left these things behind.

만약에 하늘이이 여기 있다면 가짜야. 여기 있어도 가짜야.
If Heaven were here (in other locations), it would be fake. Even if it were here, it would be fake.

전부 한 개도 어긋나면은 그 자리가 신이 오는 자리가 아니에.
If even one thing is out of place, that is not the place where a divine being comes.

십성기는 반드시 여기 건방향에 있습니다. 그러면서이 수도를 누르고 있어요. 어, 무서운 자리입니다.
The Sibseongji (Heavenly Palace) is definitely in the Geonbang (northwest direction) here. And it’s pressing down on the capital. Oh, it’s a fearsome place.

Feng Shui in Everyday Life
Heo Kyung-young extends his Feng Shui interpretation to everyday Korean homes (한옥), explaining how the placement of rooms, especially the master bedroom (안방), aligns with the Eight Trigrams. He argues that traditional Korean architecture inherently incorporates these principles, and that deviating from them can lead to misfortune. This is fascinating because it shows how deeply ingrained these ancient beliefs are, even in seemingly mundane aspects of life. It also highlights his ability to connect grand spiritual concepts to practical, relatable examples.

우리 조상들이 안방도 이렇게 근곤 감리를 따져 가지고 여기 하늘 자리에다 안방을 채려야지. 여기다가 안방 차리면 집이 날아가 버려. 경매부터.
Our ancestors, considering Geon-gon-gam-ri (trigrams), would set up the master bedroom in the heavenly position. If you set up the master bedroom elsewhere, the house will be lost, starting with an auction.

국가도 이렇단 말이야. 국가도 여기에서 나타난다.
The nation is also like this. The nation also appears here (in the Geonbang).

The Philosophy of the Taegeukgi (Korean Flag)
Heo Kyung-young explains that the Taegeukgi (Korean flag), with its four trigrams, represents only Geon (건), Gon (곤), Gam (감), and I (이), deliberately excluding the other four. He interprets this as a profound statement about the fundamental principles of the universe and the nation’s destiny. This is a powerful reinterpretation of a national symbol, suggesting a hidden, deeper meaning that aligns with his spiritual teachings. It demonstrates his skill in weaving together cultural symbols with his own philosophical framework.

근감 감리게 태극기의 미치예요. 내 태극기에 내 모퉁이야.
Geon-gon-gam-ri are the foundations of the Taegeukgi. They are the four corners of my Taegeukgi.

그러니까 얼마나 그중에이 근리 중에 요게 제일 먼저 근리라 그러지 그래. 안 그래? 근감 감라지면 곤건니감 이렇게 있나? 아니야. 건이 맨 앞장을 쓰는 거야.
So, among these, Geon-ri is said to be the first, right? Is it Gon-geon-ni-gam? No. Geon takes the lead.

Life Lessons and Wisdom

The Art of Persuasion and Saving Face
Heo Kyung-young recounts a story of a wise minister who persuaded an emperor to stop drinking excessively without directly challenging his authority, thereby saving the emperor’s face and his own life. The minister praised the emperor for not being a tyrant like previous emperors, subtly implying that a good emperor would heed his advice. This anecdote is a brilliant illustration of psychological manipulation and diplomatic skill. It teaches a valuable lesson about how to influence others effectively by understanding their ego and motivations, rather than resorting to direct confrontation.

그래도 우리 임금님이시니까 저 신화가 지금 살아 있지 않습니까? 다 이런단 말이야. 그 자기를 지켜 세워 주네. 그래. 안 그래? 체면을 세워 주잖아.
“But because he is our king, isn’t that minister still alive?” Everyone says this. He (the minister) is upholding his (the king’s) honor. Isn’t that right? He’s saving his face.

그러니 훌륭하신 임금에 오래 사셔야죠. 아 이러니까 체면도 세워주고 그래. 안 그래? 체면도 세워주고 그럼 술하는 것도 임금 오래 살라고 하는 거니까.
“So, a great king like you should live long.” When he said this, it saved face, right? It saved face, and quitting alcohol was also for the king to live long.

부부가 술 가지고 싸우더라도 이런 걸 머리를 써야 돼. 자존심을 팍 꺾으면서 술 끊으라 이러면 안 돼.
Even when a couple fights over alcohol, they should use this kind of wisdom. You shouldn’t tell someone to quit drinking by crushing their pride.

Traditional Gender Roles and Societal Expectations
Heo Kyung-young discusses traditional Korean proverbs from Myeongsimboham (명심보감), which dictate strict gender roles: men should avoid alcohol and debauchery (주색), and women should not wander outside the home (유주). He explains the historical context, including practices like swinging (널뛰기), which allowed women to see outside while staying within societal norms. This section offers a glimpse into historical societal values and gender expectations, highlighting how even recreational activities were shaped by these norms. It’s a thought-provoking look at how culture influences individual lives.

남자가 장성하면은 반드시 술과 약주를 못 먹게 하라이 말이야. 술과 향락에 빠지지 않게 해라이 말이에요.
When a man grows up, he must be prevented from drinking alcohol and indulging in pleasure. He must not fall into alcohol and debauchery.

여자는 절대 놀러 다니지 못하게 해라. 무슨 알죠? 그죠? 여자가 문밖에 가서 돌아다니면 집안 망한다.
Women should absolutely not be allowed to wander around. You understand, right? If a woman goes outside the gate and wanders around, the family will be ruined.

The “Career Change Fortune” (전업 사주)
Heo Kyung-young introduces the concept of “career change fortune” (전업 사주), where some individuals find greater success by changing professions multiple times, while others decline with each change. He cites the example of Shin Young-kyun, who transitioned from a dentist to an actor, then to a businessman, and finally to a politician, achieving success at each stage. This concept is a practical insight for anyone considering a career change. It encourages self-awareness about one’s “fortune” and highlights that success isn’t always linear but can be found through adaptability and recognizing one’s unique path.

전업 사주는 뭐냐면은 신영균 씨가 치과 의사를 했는데 의사를 때려치 배우가 돼 버려. 배우가 되니까 더 잘 되네. 돈을 더 많이 벌어. 집과에서 사는 거보다.
A “career change fortune” is like Shin Young-kyun, who was a dentist but quit to become an actor. He became more successful as an actor, earning more money than as a dentist.

그러니까 굉장히이 전업 사주는 사주가 지급을 바꿀수록 성공해 가는이 스테이 스테바이 스테이가 되는 운명이에요.
So, for those with a “career change fortune,” it’s a destiny where they succeed step by step as they change professions.

The Uniqueness of Heo Kyung-young’s Teachings
Heo Kyung-young emphasizes that his teachings and the “evidence” he provides (like the moon appearing larger to “Jin-in” or enlightened followers) are unique and unparalleled globally. He contrasts his ability to reveal “secrets of the afterlife” with the limitations of even scientists and religious leaders. This highlights his self-proclaimed divine status and positions his teachings as the ultimate truth. It’s a bold claim that underscores his unique position as a spiritual leader.

모든 부위 영화가 다 허공속으로 사라지고 자랑 이생의 자랑이나 모든 인간들의 욕증은 다 사라져 버리지. 어 그러니까 육신의 정욕, 안목의 정욕, 이생의 자랑이 허공속으로 다가 버리는데 남는 거는 내벨이죠.
All worldly glory and pride, all human desires, disappear into thin air. So, the lust of the flesh, the lust of the eyes, and the pride of life all vanish into thin air, and what remains is the “level.”

나는 퍼즐이 수만 개인데 퍼즐이 하나도 안 맞는게 없어요.
I have tens of thousands of puzzle pieces, and not a single one doesn’t fit.

자기 죽은 아버지 어머니가 어디 계신지도 모르는 불려자들이야. 천하의 불려자들입니다.
They are unfilial children who don’t even know where their deceased fathers and mothers are. They are the most unfilial people in the world.

This excerpt is from a YouTube video of a lecture by Heo Kyung-young, a South Korean politician and spiritual leader, to his followers. Heo Kyung-young explains his unique interpretations of Korean traditional geomancy (풍수) and ancient texts (명심보감), connecting them to his own spiritual claims and life advice. The core message is about the importance of specific locations and moral conduct for spiritual and worldly success, all delivered with his characteristic blend of spiritual authority and practical wisdom.

Heo Kyung-young’s Unique Interpretation of Geomancy and Prophecy

The True Location of the “Heavenly Palace” (하늘궁)
Heo Kyung-young asserts that the location of his “Heavenly Palace” is not arbitrary but is determined by ancient geomantic principles. He claims that any other location for a spiritual leader would be “fake,” emphasizing the divine legitimacy of his chosen site. This is impressive because it shows how he uses traditional concepts to validate his own position, making his claims feel deeply rooted in Korean heritage.

만약에 하늘이이 여기 있다면 가짜야
If Heaven (the spiritual entity) were here (in any other location), it would be fake.

여기 있어도 가짜야
Even if it (Heaven) were here (in another location), it would be fake.

전부 한 개도 어긋나면은 그 자리가 신이 오는 자리가 아니에
If even one thing is off, that place is not where a divine being comes.

십성기는 반드시 여기 건방향에 있습니다
The Sibseongji (a propitious site) must be in the Geon-banghyang (northwest direction).

Geomancy in Everyday Life: From National Palaces to Family Homes
Heo Kyung-young extends his geomantic principles beyond spiritual sites to everyday structures like the Blue House (Cheong Wa Dae) and traditional Korean homes. He explains how the placement of rooms, especially the master bedroom (안방), aligns with specific directional energies, highlighting the deep-seated belief in geomancy’s influence on fortune and well-being. This demonstrates his ability to connect grand spiritual ideas to relatable, practical aspects of daily life, making his teachings accessible and impactful.

청와대는 여기 있죠 감자리에 있어 항상 시끄러워
The Blue House is here, in the Gam-jari (north direction). It’s always noisy.

우리 조상들이 안방도 이렇게 근곤 감리를 따져 가지고 여기 하늘 자리에다 안방을 채려야지 여기다가 안방 차리면 집이 날아가 버려 경매부터
Our ancestors, considering Geon-gon-gam-ri (four trigrams), set up the master bedroom in the heavenly spot. If you set it up here (in the wrong spot), the house will be lost, starting with auction.

국가도 이렇단 말이야 국가도 여기에서 나타난다
The nation is also like this. The nation also appears here (in the correct geomantic spot).

Life Wisdom and Moral Conduct

The Importance of Self-Control and Virtue
Heo Kyung-young delves into ancient wisdom, specifically from the “Myeongsimbogam” (명심보감), to emphasize the importance of self-control, especially for men regarding “alcohol and women” (주색), and for women regarding “wandering outside” (유주). He argues that these virtues are crucial for both individual and national prosperity. This shows his role as a moral guide, using historical texts to reinforce his teachings on proper conduct.

남자가 장성하면은 반드시 술과 약주를 못 먹게 하라이 말이야 술과 향락에 빠지지 않지 않게 해라이 말이에요
When a man grows up, he must be prevented from drinking alcohol and indulging in pleasure. He must not fall into alcohol and debauchery.

남자는 추색을 좋아하면은 절대로 나라의 경영권을 잡아도 나라도 회사도 흔들려 주색 좋아하는 사람
If a man likes debauchery, even if he holds the reins of the nation, both the nation and the company will shake. People who like debauchery.

여자는 장대지면은 절대 바깥 출입을 함부로 놀러 다니기 해서는 안 된다 옛날에 그랬죠
When a woman grows up, she must never be allowed to wander outside freely. That’s how it was in the past.

The Art of Persuasion and Marital Harmony
Heo Kyung-young shares an anecdote about a wise minister who subtly persuaded a king to stop drinking, highlighting the power of indirect communication and preserving dignity. He applies this lesson to marital relationships, advising spouses to use psychological tactics rather than direct confrontation to encourage positive change. This reveals his understanding of human psychology and his practical approach to conflict resolution, emphasizing empathy and strategic communication.

부부가 술 가지고 싸우더라도 이런 걸 머리를 써야 돼 자존심을 팍 꺾으면서 술 끊으라 이러면 안 돼
Even if a couple fights over alcohol, they should use their heads like this. You shouldn’t tell someone to quit drinking by crushing their pride.

아주 은근히 말이야.이 신 안시이 안시 신하가 그 영리한 사람이야
Very subtly, this minister, Ansi, was a clever person.

싹 요렇게 심리적으로 남편을 유도하면은 남편이 가만 있어 봐라.이 이게 내가 빨리 죽고 나면 세상도 지원돼 가졌다 어떤 논폐가 와서 다 뺏어갈 텐데 그러면서 내가 오래 살아가지고 이걸 같이 있어야지 요런 생각 하겠지
If you subtly guide your husband psychologically like this, he’ll think, “Wait a minute. If I die quickly, the world will be taken over by someone else. Some scoundrel will take everything. So I need to live long and be with this (wealth).”

The “Career Change Fortune” (전업 사주)
Heo Kyung-young introduces the concept of “career change fortune” (전업 사주), where some individuals thrive by frequently changing professions, while others decline. He uses the example of Shin Young-kyun, who found greater success by transitioning from a dentist to an actor, then to a businessman, and finally to a politician. This insight into destiny and career paths is fascinating, suggesting that success isn’t always about sticking to one path but sometimes about knowing when to pivot and adapt.

전업 사주는 뭐냐면은 신영균 씨가 치과 의사를 했는데 의사를 때려치 배우가 돼 버려 배우가 되니까 더 잘 되네 돈을 더 많이 벌어 집과에서 사는 거보다
What “career change fortune” means is that Shin Young-kyun was a dentist, but he quit being a doctor and became an actor. He became more successful as an actor, earning more money than as a dentist.

그러니까 굉장히이 전업 사주는 사주가 지급을 바꿀수록 성공해 가는이 스테이 스테바이 스테이가 되는 운명이에요
So, for people with this “career change fortune,” their destiny is to succeed step by step as they change professions.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung, where he shares his unique interpretations of Feng Shui, traditional wisdom, and personal anecdotes. Heo Kyung-young, a controversial figure in South Korea, claims to be a divine entity and uses these lectures to convey his worldview and teachings to his followers. The core message revolves around divine intervention, the importance of specific geographical locations, and moral guidance for a successful life.

The Divine Location: Haneulgung and the “Heavenly Direction”

The Uniqueness of Haneulgung’s Location
Heo Kyung-young emphasizes that Haneulgung, his spiritual center, is located in a divinely ordained spot. He uses traditional Korean geomancy (Feng Shui) to explain why this specific location is the only true “Heavenly Palace” and why any other claimed sacred sites are “fake.” This is impressive because he connects ancient wisdom with his own claims, giving a seemingly logical, albeit unconventional, explanation for his chosen site.

만약에 하늘이이 여기 있다면 가짜야
If Heaven were here (in other directions), it would be fake.

그 사람이 지리산 안에다 처했다 가짜야. 떠나는 자리 아니야.
If that person (a divine being) were in Jirisan, it would be fake. That’s not the departing place.

부산에 있다 가짜야.이 사람이 뭐 저 어디 해인사 있다 가짜야. 설악산에 있다 여기는 뭐예요? 간. 간방향. 간방향은 아주 귀신이 많이 나오는 방향이야. 그럼요 간방향 이것도 가짜야. 여기 간방향 가짜야. 하늘 근이 있는 방향. 알겠죠?
If they were in Busan, it’s fake. If that person were in Haeinsa, it’s fake. If they were in Seoraksan, what is this direction? Gan. The Gan direction is where many ghosts appear. Yes, the Gan direction is also fake. This Gan direction is fake. The direction where the Heavenly Geon (乾) is located. Understood?

Geomancy and the Layout of a Home
Heo Kyung-young extends his geomancy explanation to the layout of traditional Korean homes, particularly the placement of the master bedroom. He argues that even the most intimate spaces in a home must align with the “Heavenly direction” (Geon, 乾) for prosperity and stability. This is fascinating because it shows how deeply ingrained these traditional beliefs are, even in everyday life, and how he uses them to reinforce his teachings.

우리 조상들이 안방도 이렇게 근곤 감리를 따져 가지고 여기 하늘 자리에다 안방을 채려야지 여기다가 안방 차리면 집이 날아가 버려. 경매부터.
Our ancestors, when arranging the master bedroom, followed Geon-Gon-Gam-Ri (乾坤坎離) and placed it in the Heavenly position. If you put the master bedroom elsewhere, the house will be lost, starting with auction.

근방향이 아니면 제사를 못 지내.
If it’s not the Geon direction, you cannot perform ancestral rites.

The Unwavering Truth of His Teachings
Heo Kyung-young asserts that his understanding of geomancy and divine locations is absolute and unchallengeable. He claims that his “puzzle” of thousands of pieces perfectly aligns, proving the veracity of his statements. This is a powerful rhetorical device, as it positions him as the ultimate authority on these matters, dismissing any dissenting views as “fraudulent.”

나는 퍼즐이 수만 개인데 퍼즐이 하나도 안 맞는게 없어요.
I have tens of thousands of puzzle pieces, and not a single one doesn’t fit.

십성기는 반드시 여기 건방향에 있습니다.
The Sibseongji (Ten Sacred Sites) is definitely in the Geon direction here.

하나부터 퍼즐을 마치면 퍼즐이 몇 만 개가 한 개도 안 틀려.
If you complete the puzzle piece by piece, tens of thousands of pieces will not have a single error.

Life Wisdom and Human Nature

The Art of Persuasion and Saving Face
Heo Kyung-young shares a story about a wise minister who skillfully persuaded a king to stop drinking without directly challenging his authority. The minister praised the king’s benevolence, implying that only a benevolent king would listen to such advice, thus allowing the king to save face while making the desired change. This anecdote is impressive because it highlights a profound understanding of human psychology and the importance of preserving dignity in persuasion, a valuable lesson for anyone in leadership or interpersonal relationships.

그래도 우리 임금님이시니까 저 신화가 지금 살아 있지 않습니까? 다 이런단 말이야. 그 자기를 지켜 세워 주네. 그래 안 그래? 체면을 세워 주잖아. 벌써 저를 부르기 전에 저 죽었지 처참 당하고 말았습니다. 그러나 우리 임금님은 그런 사람이 아니다는 걸 은근히 집어넣어 준 거야. 어 그러고 자기는 성군이네. 그러고 오니까 그래 안 그래? 술은 먹지만 포크는 아니다 이거야. 그러니까 저러 죽이지 마라. 살려주고 나도 술 끊었겠다 이래가 술 꺼어 말이 굉장히 중요한 거야.
“But because he is our King, isn’t that minister still alive?” They all say things like that. He (the minister) is upholding himself. Isn’t that right? He’s saving face. “He would have been brutally killed before even being called.” But he subtly inserted that “our King is not such a person.” And so, he (the King) is a wise ruler. So, isn’t that right? “He drinks, but he’s not a tyrant.” So, “don’t kill him. Save him, and I’ll quit drinking.” This story is very important.

부부가 술 가지고 싸우더라도 이런 걸 머리를 써야 돼. 자존심을 팍 꺾으면서 술 끊으라 이러면 안 돼.
Even if a couple fights over alcohol, they need to use this kind of wisdom. You shouldn’t tell someone to quit drinking by crushing their pride.

Traditional Gender Roles and Societal Expectations
Heo Kyung-young delves into traditional gender roles, citing ancient texts like Myeongsimbo-gam (명심보감) to explain that men should avoid “wine and women” (주색) and women should not “wander outside” (유주). He even connects traditional games like neulttwi (널뛰기, Korean seesaw) to women’s physical health for childbirth, implying that even leisure activities were once tied to societal expectations. This section is notable for its unapologetic embrace of traditional, often patriarchal, views, offering a glimpse into a conservative worldview.

남자가 장성하면은 반드시 술과 약주를 못 먹게 하라이 말이야. 약주를 술을 먹지 않도록 하라이 말이지. 술과 향락에 빠지지 않게 해라이 말이에요.
When a man grows up, he must be prevented from drinking alcohol and medicinal liquor. It means to not let him drink alcohol. It means to not let him fall into alcohol and pleasure.

여자는 절대 놀러 다니지 못하게 해라. 무슨 알죠? 그죠? 여자가 문밖에 가서 돌아다니면 집안 망한다. 옛날에 그래 안 그래?
Women should absolutely not be allowed to go out and play. You understand, right? If a woman goes out and wanders beyond the gate, the household will be ruined. Wasn’t it like that in the past?

늘뛰기네만 타라이 말이야. 돌아다니 말.
Just ride the seesaw. Don’t wander around.

The “Career Change Fortune” (전업 사주)
Heo Kyung-young introduces the concept of “Jeoneop Saju” (전업 사주), a fortune where a person becomes more successful by changing careers multiple times. He uses the example of Shin Young-kyun, who transitioned from a dentist to an actor, then to a businessman, and finally to a politician, achieving greater success with each change. This concept is interesting because it offers a contrarian view to the common advice of sticking to one path, suggesting that for some, constant change is the key to prosperity.

그러니까 굉장히이 전업 사주는 사주가 지급을 바꿀수록 성공해 가는이 스테이 스테바이 스테이가 되는 운명이에요.
So, for this “career change fortune,” it’s a destiny where one succeeds step by step as they change jobs.

그런 사람이 있는가 하면 직업을 바꿀수록 내려가는 사람이 있어.
While there are people like that, there are also people who decline as they change jobs.

The Nature of Divinity and Miracles

The Ephemeral Nature of Earthly Achievements
Heo Kyung-young asserts that all earthly achievements, wealth, and pride eventually vanish into “emptiness” (허공). He contrasts this with the enduring “level” (레벨) that remains, implying a spiritual hierarchy and the ultimate insignificance of material possessions. This is a classic spiritual teaching, but delivered with his unique emphasis on “levels” as a tangible measure of spiritual progress.

그러니까 모든 부위 영화가 다 허공속으로 사라지고 자랑 이생의 자랑이나 모든 인간들의 욕증은 다 사라져 버리지. 어 그러니까 육신의 정욕, 안목의 정욕, 이생의 자랑이 허공속으로 다가 버리는데 남는 거는 내벨이죠.
So, all wealth and glory disappear into emptiness, and the pride of this life and all human desires vanish. So, the lust of the flesh, the lust of the eyes, and the pride of life all go into emptiness, but what remains is your level.

Supernatural Abilities and Divine Proof
Heo Kyung-young claims to possess supernatural abilities, such as instantaneous travel across the universe and the power to heal and bestow “levels” upon his followers. He cites instances of followers experiencing miraculous events, like hearing “dragon sounds” (용음 소리) at Haneulgung or seeing the moon grow larger and “wink” when photographed by “Jin-in” (진인, enlightened beings). These claims are central to his persona as a divine figure, offering “proof” of his extraordinary powers to his audience.

아무리 뭔도 1초 이상이 안 걸려. 우주 어디를 이동해도 내가 이동하는데 1초 이상이 걸리잖아요.
No matter how far, it doesn’t take more than 1 second. No matter where I travel in the universe, it doesn’t take more than 1 second.

달을 진인들이 찍으면 다리가 엄청 커죠. 몇십배로. 그리고 막 춤을 치고 막 윙크를 하고 날리죠. 다리 막 윙크를 하고 막 다리 막 벨 모양으로 다 나타나.
When Jin-in (enlightened beings) photograph the moon, it becomes incredibly large, dozens of times bigger. And it dances, winks, and flies around. The moon winks and appears in all sorts of bell shapes.

내 목소리는 그 용음 소리처럼 어떤 파동이 있어요. 그래서 여러분들이 허경령 허경령 하면은 굉장한이 몸이 달라집니다. 힘이 없을 때.
My voice has a certain vibration, like the sound of a dragon. So, when you say “Heo Kyung-young, Heo Kyung-young,” your body changes dramatically when you’re weak.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung, where he shares his unique interpretations of Korean traditional geomancy (풍수) and ancient wisdom (명심보감). Heo Kyung-young, a controversial figure in South Korea known for his unconventional political and spiritual claims, explains why Haneulgung’s location is the “true holy site” based on his understanding of cosmic energy and traditional directional theories. He also offers life advice through anecdotes, emphasizing the importance of wisdom and psychological understanding in relationships.

Heo Kyung-young’s Unique Interpretation of Geomancy and Prophecy

The True Holy Site: Haneulgung’s Location
Heo Kyung-young asserts that Haneulgung’s location in Yangju is the only true holy site (십성지), based on his interpretation of Korean geomancy and ancient prophecies. He dismisses other famous spiritual sites as “fake,” emphasizing that the “heavenly direction” (건방향) is crucial for a genuine holy place. This perspective is impressive because it challenges conventional beliefs about sacred geography and positions his own movement as the sole legitimate spiritual authority.

그 심판자가 온다
The judge is coming.

우리 조상들이 예지력이 뛰어나요
Our ancestors had excellent foresight.

그래서 이런 거를 남긴 거야
That’s why they left these things behind.

만약에 하늘이이 여기 있다면 가짜야
If heaven were here, it would be fake.

여기는 하늘 자리에 하늘이 와 있어
Heaven is in the heavenly spot.

하늘 근이 있는 방향
The direction where the root of heaven is.

십성지는 반드시 여기 건방향에 있습니다
The holy site (십성지) is definitely in this Geonbanghyang (건방향).

Geomancy in Daily Life: From Homes to National Palaces
Heo Kyung-young extends his geomancy theories beyond holy sites to everyday structures like traditional Korean houses (한옥) and even the Presidential Office (청와대). He explains how the placement of rooms, especially the master bedroom (안방), should align with specific directional energies to ensure prosperity and avoid misfortune. This demonstrates his belief that cosmic principles govern all aspects of life, from personal well-being to national stability, making his teachings applicable to a broad range of situations.

우리 조상들이 안방도 이렇게 근곤 감리를 따져 가지고 여기 하늘 자리에다 안방을 채려야지
Our ancestors, considering Geon-Gon-Gam-Ri, set up the master bedroom in the heavenly spot (하늘 자리).

여기다 안방 차리면 집이 날아가 버려
If you set up the master bedroom here, the house will be ruined.

국가도 이렇단 말이야
The nation is also like this.

국가도 여기에서 나타난다
The nation also appears here.

태극기는 이런 거 안 지어넣
The Taegeukgi (Korean flag) doesn’t include these.

근곤 감리게 태극기의 미치예요
Geon-Gon-Gam-Ri is the foundation of the Taegeukgi.

Wisdom for Life and Relationships

The Art of Persuasion: A King and His Minister
Heo Kyung-young shares an anecdote about a wise minister who skillfully persuaded a king to stop drinking without damaging the king’s pride. The minister praised the king’s benevolence, implying that only a wise ruler like him would even consider such a request, unlike tyrannical kings of the past. This story highlights the power of indirect communication and psychological understanding in influencing others, a valuable lesson for anyone in leadership or personal relationships.

그래도 우리 임금님이시니까 저 신화가 지금 살아 있지 않습니까?
Still, because he is our king, isn’t that minister still alive?

그러나 우리 임금님은 그런 사람이 아니다는 걸 은근히 집어넣어 준 거야
But he subtly inserted that our king is not such a person.

술은 먹지만 포크는 아니다 이거야
He drinks, but he’s not a tyrant.

그러니까 저러 죽이지 마라 살려주고 나도 술 끊었겠다 이래가 술 꺼어 말이 굉장히 중요한 거야
So, don’t kill him, save him, and I’ll quit drinking. This statement was very important.

부부가 술 가지고 싸우더라도 이런 걸 머리를 써야 돼 자존심을 팍 꺾으면서 술 끊으라 이러면 안 돼
Even if a couple fights over alcohol, they need to use their heads like this. You shouldn’t tell someone to quit drinking by crushing their pride.

Ancient Wisdom for Men and Women
Heo Kyung-young delves into ancient proverbs from Myeongsimbogam (명심보감), a classic text of moral instruction, to discuss traditional roles and virtues for men and women. He emphasizes that men should avoid indulgence in alcohol and pleasure (주색), while women should not wander outside carelessly (유주). While these views reflect historical societal norms, his interpretation offers a glimpse into the traditional values that shaped Korean culture and his own conservative worldview.

남자가 장성하면은 반드시 술과 약주를 못 먹게 하라이 말이야
When a man grows up, he must be prevented from drinking alcohol and medicinal liquor.

여자는 절대 놀러 다니지 못하게 해라
Women should absolutely not be allowed to go out and play.

여자가 문밖에 가서 돌아다니면 집안 망한다
If a woman goes out and wanders around, the family will be ruined.

남자는 추색을 좋아하면은 절대로 나라의 경영권을 잡아도 나라도 회사도 흔들려
If a man likes alcohol and women (주색), even if he holds the reins of national management, both the nation and the company will falter.

The “Career Change Fortune” (전업 사주)
Heo Kyung-young introduces the concept of “career change fortune” (전업 사주), where individuals find greater success by changing professions multiple times. He cites examples of people who thrived by transitioning from one career to another, suggesting that some destinies are meant for continuous evolution and adaptation. This insight is particularly relevant in today’s rapidly changing job market, offering a unique perspective on career paths and personal growth.

전업 사주는 뭐냐면은 신영균 씨가 치과 의사를 했는데 의사를 때려치 배우가 돼 버려
A career change fortune (전업 사주) is like Shin Young-kyun, who was a dentist but quit to become an actor.

배우가 되니까 더 잘 되네 돈을 더 많이 벌어
He became an actor and did even better, earning more money.

그러니까 굉장히이 전업 사주는 사주가 지급을 바꿀수록 성공해 가는이 스테이 스테바이 스테이가 되는 운명이에요
So, for those with a career change fortune (전업 사주), it’s a destiny where they succeed step by step as they change professions.

그런 사람이 있는가 하면 직업을 바꿀수록 내려가는 사람이 있어
While there are people like that, there are also those who decline as they change professions.

Basic

1. [Multiple choice] According to the lecture, what is the primary reason why the location of the Heavenly Palace (십성지) is significant?

• A. It is where historical battles took place.
• B. It is a place known for its beautiful scenery.
• C. It aligns with specific directional principles in traditional geomancy.
• D. It is easily accessible for visitors from all over the country.
• Answer: C — The speaker emphasizes that the Heavenly Palace’s location is crucial because it corresponds to the “근방향” (Geon-banghyang) in traditional geomancy, which is considered the heavenly direction
• My answer: unanswered

2. [True/False] The speaker believes that traditional Korean ancestors possessed exceptional foresight, which allowed them to predict significant future events.

• Answer: O — The speaker states that ancestors had excellent foresight, which is why they left behind prophecies and records like those found in “Gyeogam Yurok”
• My answer: unanswered

3. [Multiple choice] In the context of traditional Korean housing, which area is considered the “heavenly spot” and is where the main room (anbang) should ideally be located?

• A. The northwest direction (건방향)
• B. The southeast direction (손방향)
• C. The northeast direction (간방향)
• D. The southwest direction (곤방향)
• Answer: A — The speaker explains that the “건방향” (Geon-banghyang), or northwest direction, is the heavenly spot where the main room (anbang) should be located according to traditional geomancy
• My answer: unanswered

4. [Multiple choice] What is the speaker’s view on locations like Gyeryongsan (계룡산) or Jirisan (지리산) as potential sites for the “십성지” (Heavenly Palace)?

• A. They are considered ideal locations due to their natural beauty.
• B. They are deemed unsuitable and “fake” because they do not align with the correct directional principles.
• C. They are acceptable alternatives if the primary location is unavailable.
• D. They are historically significant but not spiritually powerful enough.
• Answer: B — The speaker explicitly states that locations like Gyeryongsan or Jirisan are “fake” and unsuitable for the Heavenly Palace because they do not correspond to the correct “건방향” (Geon-banghyang)
• My answer: unanswered

5. [True/False] The speaker suggests that the four trigrams (괘) on the Korean flag (Taegeukgi) include all eight directions of the “팔방” (Palbang).

• Answer: X — The speaker clarifies that the Korean flag (Taegeukgi) only uses four specific trigrams (건, 곤, 감, 이) and excludes others like 간, 손, 진, 태
• My answer: unanswered

6. [Multiple choice] According to the speaker, what is the primary characteristic that makes gold (금) unique and valuable compared to other metals during planetary changes?

• A. Its rarity and aesthetic appeal.
• B. Its ability to conduct electricity efficiently.
• C. Its use in currency and jewelry.
• D. Its unchanging nature, remaining unmixed and stable even when other metals transform.
• Answer: D — The speaker explains that gold is unique because it remains unchanged and unmixed, even when other metals melt and combine during planetary transformations
• My answer: unanswered

Intermediate
7. [Multiple choice] The “소름소리” (goosebump sound) mentioned in the lecture is described as something that the common people do not understand. What is its ultimate purpose or meaning?

• A. It is a sound that guides people towards the path of heaven.
• B. It is a warning sound indicating impending disaster.
• C. It is a form of ancient music used in rituals.
• D. It is a sound made by celestial beings to communicate with each other.
• Answer: A — The speaker explains that the “소름소리” is a sound that leads to the path of heaven, even though ordinary people might mock it or not understand its significance
• My answer: unanswered

8. [Multiple choice] What historical text is cited as the source for the prophecies regarding the “십성지” (Heavenly Palace) and the arrival of a judge?

• A. The Analects of Confucius
• B. The Buddhist Sutras
• C. Gyeogam Yurok (격암유록)
• D. The Joseon Dynasty Annals
• Answer: C — The speaker explicitly states that the prophecies about the “십성지” and the coming judge are found in “Gyeogam Yurok,” a book written during the Joseon Dynasty
• My answer: unanswered

9. [Multiple choice] The speaker recounts a story about a loyal minister advising an emperor who was excessively drinking. What was the minister’s clever strategy to make the emperor stop drinking without losing face?

• A. He threatened to resign if the emperor did not stop.
• B. He praised the emperor’s benevolence by contrasting him with tyrannical rulers, subtly encouraging him to act like a benevolent leader.
• C. He joined the emperor in drinking to show solidarity.
• D. He directly ordered the emperor to stop, citing the kingdom’s welfare.
• Answer: B — The minister cleverly praised the emperor by saying that if he were a tyrant like Geon-wang or Ju-wang, the minister would have been killed for his advice, implying the emperor’s benevolence and encouraging him to live up to that image
• My answer: unanswered

10. [True/False] The speaker suggests that a “전업 사주” (career change destiny) indicates that a person will achieve greater success by frequently changing their profession.

• Answer: O — The speaker defines “전업 사주” as a destiny where individuals become more successful as they change their occupations, citing an example of someone who thrived after switching from dentistry to acting and then to business and politics
• My answer: unanswered

11. [Multiple choice] According to the speaker, what is the significance of the “근방향” (Geon-banghyang) in the context of the nation’s capital, Seoul?

• A. It is the location where the “십성지” (Heavenly Palace) is situated, overseeing the capital.
• B. It is a problematic area associated with historical rebellions and deaths.
• C. It is the traditional site for royal palaces and government buildings.
• D. It is a direction primarily associated with wealth and prosperity.
• Answer: A — The speaker explains that the “근방향” (Geon-banghyang) is where the “십성지” (Heavenly Palace) is located, specifically in Yangju, which is in the northwest direction from Seoul’s center, thus overseeing the capital
• My answer: unanswered

12. [True/False] The speaker claims that human scientists can develop spaceships that can travel faster than the speed of light, allowing for infinite lifespans.

• Answer: X — The speaker states that it is impossible for humans to develop spaceships that exceed the speed of light, as doing so would cause time to stop, and such technology is beyond human capability
• My answer: unanswered

Advanced
13. [Multiple choice] The speaker discusses the concept of “말세시부지” (people not knowing in the last days). How does this concept relate to the arrival of a divine figure?

• A. It implies that only a select few are destined to recognize the divine figure.
• B. It suggests that the divine figure will intentionally hide their identity.
• C. It highlights humanity’s ignorance and inability to recognize the divine presence even when it appears.
• D. It refers to a prophecy that the divine figure will arrive in a time of great confusion.
• Answer: C — “말세시부지” means that even when the “Heavenly One” (최원) arrives in the last days, people will not recognize him, emphasizing human ignorance
• My answer: unanswered

14. [Multiple choice] The speaker mentions that traditional Korean homes (hanok) often have a specific layout, including a “ㄱ” shape. How does this architectural design relate to the principles of geomancy discussed?

• A. The “ㄱ” shape is purely for aesthetic purposes.
• B. It is designed to maximize sunlight exposure.
• C. It provides structural stability against natural disasters.
• D. The layout, including the “ㄱ” shape, is intentionally designed to align with geomantic directions for different rooms, such as the main room (anbang) in the “근방향.”
• Answer: D — The speaker explains that the “ㄱ” shaped layout of traditional hanok houses is not arbitrary but is designed according to geomantic principles, with specific rooms like the anbang (main room) placed in the “근방향” (Geon-banghyang)
• My answer: unanswered

15. [Multiple choice] The speaker recounts a story about a son who refused to sell a valuable jade because his father was sleeping, prioritizing his father’s rest over a large sum of money. What is the underlying message of this anecdote?

• A. It emphasizes the importance of financial prudence.
• B. It illustrates the profound value of filial piety and respect for elders above material wealth.
• C. It highlights the son’s naivety in business dealings.
• D. It suggests that valuable items should be kept hidden.
• Answer: B — The story conveys that the father’s rest was more valuable than 6,000 nyang, demonstrating extreme filial piety and respect for parents over material gain
• My answer: unanswered

Analysis of Huh Kyung-young’s Lecture: The True Location of Heaven and the Path to Enlightenment

1. Basic Information

• Lecture Session and Date: Meeting with Newcomer Huh Kyung-young, October 17, 2026
• One-sentence Main Theme: The lecture elucidates the true geographical and spiritual location of the God-man’s presence, emphasizing the significance of the “Geon-bang” (Northwest direction) in traditional Korean geomancy and its connection to the Heaven House, while also imparting wisdom on human conduct and the pursuit of spiritual elevation.
• Location: Not specified, implied to be a lecture hall or meeting place.
• Key Segments:
  • The “Soreum Sori” and Prophecies: Discussion of ancient prophecies, particularly from “Gyeokam Yurok,” that foretell the arrival of a “Judge” and a new era, linked to specific geographical locations.
  • Geomancy and the “Geon-bang”: A detailed explanation of traditional Korean geomancy (Pungsu) and the “Wonbanggak” (circle-square-triangle) concept, identifying the “Geon-bang” (northwest) as the sacred direction where Heaven resides.
  • The Heaven House’s True Location: An assertion that the Heaven House’s location in Yangju, Gyeonggi Province, aligns perfectly with the “Geon-bang” principle, making it the legitimate site for the God-man’s presence, in contrast to other purported sacred sites.
  • Wisdom for Life and Conduct: An allegorical story about a wise minister advising an emperor on overcoming addiction, illustrating principles of respectful communication and self-improvement.
  • The Importance of Virtue: Teachings from “Myeongsimboham” on the virtues men and women should cultivate, specifically regarding avoiding indulgence and maintaining domestic harmony.

2. Core Messages

3. The Arrival of the Judge and Prophetic Fulfillment: Ancient prophecies, such as those in “Gyeokam Yurok,” indicate the coming of a “Judge” who will transform the world. The “Soreum Sori” (sound of goosebumps) and “Umyeongji” (place where the ox cries) are specific locations mentioned in these prophecies, signifying the place where this change originates.

4. Geomantic Significance of the “Geon-bang”: In the principles of “Wonbanggak” and traditional geomancy, the “Geon-bang” (northwest direction) is the sacred location where Heaven resides. Any other location claimed as the dwelling place of a divine being would be considered false.

5. The Heaven House as the True “Geon-bang”: The Heaven House in Yangju is positioned in the “Geon-bang” relative to Seoul, fulfilling the ancient geomantic requirements for the God-man’s presence. This precise alignment distinguishes it from other locations often cited as sacred.

6. The Power of Wise Communication and Respect: An anecdote about a minister’s clever advice to an emperor demonstrates that respectful and indirect communication can lead to positive change without undermining another’s dignity. This approach is more effective than direct confrontation, especially in sensitive matters like addiction.

7. Cultivating Virtue for Societal Stability: Drawing from “Myeongsimboham,” the lecture conveys that men should avoid excessive indulgence in alcohol and pleasure (“Jusaek”), as it can destabilize families and nations. Women, in historical context, were advised to maintain domestic focus to ensure household prosperity.

8. Detailed Summary

• Topic: Prophecies and the Coming of the God-man

  • Main Assertions: The lecture begins by welcoming newcomers and emphasizing the significance of the God-man’s presence on Earth. It refers to ancient prophecies, particularly from “Gyeokam Yurok,” which speak of a “Soreum Sori” and “Umyeongji” – places where a divine sound or presence is heard, signaling the arrival of a “Judge” who will change the world. These prophecies, written during the Joseon Dynasty, are presented as evidence of the ancestors’ exceptional foresight. The God-man’s arrival is described as being unrecognized by the world, a “Han-sim-sa” (lamentable event).
  • Analogies/Examples: The “Soreum Sori” is likened to a “crazy sound” or “drunken person’s talk” that the world does not understand, yet it is the sound of Heaven’s path.
  • Practical Message: The audience is encouraged to memorize these prophetic terms and understand their meaning, as they point to the current era and the God-man’s role.

• Topic: Geomancy, “Wonbanggak,” and the “Geon-bang”

  • Main Assertions: The lecture delves into the principles of “Pungsu” (geomancy) and the “Wonbanggak” (circle-square-triangle) concept, which represents the fundamental directions. It identifies the “Geon-bang” (northwest) as the most sacred direction, where Heaven resides. The speaker explains that if a divine presence were located in any other direction (e.g., “Gam-bang” for the President’s residence, or “Gon-bang” for the earth), it would be considered false.
  • Analogies/Examples: The speaker uses a diagram of Korea and Seoul to illustrate the “Geon-bang” location. He also references historical events like the Yeosu-Suncheon Rebellion and the Jeju Uprising, linking problematic locations to negative outcomes, contrasting them with the auspicious “Geon-bang.”
  • Practical Message: Understanding these geomantic principles is crucial for discerning the true location of spiritual power and avoiding false claims.

• Topic: The Heaven House’s Alignment with “Geon-bang”

  • Main Assertions: The Heaven House in Yangju is presented as being precisely located in the “Geon-bang” relative to Seoul’s center. This alignment is not accidental but a fulfillment of ancient geomantic principles, making it the legitimate “Sipseongji” (ten sacred sites) where the God-man resides. Any other location, such as Jirisan, Busan, Daejeon, or Gyeryongsan, is dismissed as an incorrect site for a divine presence.
  • Analogies/Examples: The speaker compares the national geomancy to the layout of a traditional Korean house (“Hanok”), where the “Anbang” (master bedroom) is strategically placed in the “Geon-bang” for prosperity and the “Daechuk” (main hall for ancestral rites) is also aligned with the “Geon-bang.”
  • Practical Message: The audience is urged to recognize and understand why the Heaven House’s location is uniquely significant and divinely ordained, based on these ancient principles.

• Topic: Wisdom in Human Relations and Self-Control

  • Main Assertions: The lecture shares an ancient Chinese anecdote about a wise minister who subtly persuaded an emperor to stop excessive drinking. Instead of directly criticizing the emperor, the minister praised his benevolent nature, implying that a true emperor would not be a tyrant like King Jie or King Zhou, thus preserving the emperor’s dignity while encouraging him to change.
  • Analogies/Examples: The story of the minister and the emperor serves as a powerful analogy for effective communication in personal relationships, particularly between spouses.
  • Practical Message: This segment advises the audience to use wisdom and indirect, respectful persuasion rather than confrontational methods when trying to influence others, especially loved ones, to change undesirable habits.

• Topic: Virtues for Men and Women from “Myeongsimboham”

  • Main Assertions: Drawing from the classical text “Myeongsimboham,” the lecture outlines traditional virtues. For men, it states that when they mature (“Namnyeon Jangdae”), they must avoid excessive alcohol and pleasure (“Jusaek”). For women, it historically advised against excessive venturing outside the home (“Yu-ju”), emphasizing the importance of maintaining domestic harmony.
  • Analogies/Examples: The speaker mentions traditional practices like planting a large tree by the house for daughters to climb and see beyond the walls, or playing “Neulttwi-gi” (Korean seesaw) for exercise and a glimpse of the outside world, as ways women could engage while remaining within societal norms.
  • Practical Message: These teachings underscore the importance of self-control and adherence to traditional virtues for individual and societal well-being, adapted to modern understanding of gender roles.

• Topic: The Nature of Reality and Spiritual Levels

  • Main Assertions: The lecture touches upon the transient nature of worldly achievements and desires, stating that “all worldly glory and human desires disappear into emptiness.” What remains is one’s spiritual “level.” The God-man’s presence and the ability to confirm spiritual levels are presented as unique evidence of divine truth.
  • Analogies/Examples: The “level” is described as something that can be “confirmed with the eyes,” and the God-man’s ability to bring down “Jin-in” (true people) from Heaven is cited as proof.
  • Practical Message: This encourages a focus on spiritual growth and the accumulation of “level” rather than material pursuits, as these are the only things that endure.

• Topic: The Uniqueness of the God-man’s Power

  • Main Assertions: The God-man possesses abilities that transcend human science, such as instantaneous travel across the universe in less than one second. This power is beyond the comprehension of even advanced scientific institutions like NASA, which cannot explain the afterlife or achieve such feats.
  • Analogies/Examples: The concept of exceeding the speed of light, which would cause time to stop, is mentioned to illustrate the extraordinary nature of the God-man’s abilities, far beyond human technological capabilities.
  • Practical Message: The audience is encouraged to recognize the unparalleled power and wisdom of the God-man, which offers answers to mysteries that science and traditional religions cannot.

4. Key Quotes Collection

5. “The God-man has come to this land.” (Introduction to the God-man’s earthly presence.)

6. “The world does not recognize the God-man.” (Referring to the “Han-sim-sa” aspect of the prophecies.)

7. “The ‘Soreum Sori’ is the sound that enters the path of Heaven.” (Explaining the prophetic significance of the sound.)

8. “Our ancestors had excellent foresight, which is why they left these records.” (Context for the ancient prophecies.)

9. “If Heaven were in this direction, it would be fake.” (Emphasizing the specific “Geon-bang” requirement for the God-man’s location.)

10. “The Heaven House is located in Yangju, which is the ‘Geon-bang’ relative to Seoul.” (Stating the geomantic alignment of the Heaven House.)

11. “Our ancestors arranged the ‘Anbang’ (master bedroom) in the ‘Geon-bang’ according to these principles.” (Using a traditional house as an analogy for geomantic principles.)

12. “The ‘Geon-bang’ is where the God-man comes.” (Directly linking the God-man to the specific direction.)

13. “If you do not understand the roots, what good is a ‘Myeongdang’ (auspicious site)?” (Underscoring the importance of understanding underlying principles.)

14. “All worldly glory and human desires disappear into emptiness; what remains is your ‘level’.” (A core teaching on the transient nature of material life.)

15. “No matter how far, it does not take more than one second for me to move.” (Illustrating the God-man’s transcendent power.)

16. “The ‘Geon-gon-gam-ri’ are the four corners of the Taegeukgi (Korean flag).” (Connecting geomantic principles to national symbolism.)

17. Historical / Doctrinal Connections
    This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of Heaven House as the central spiritual hub. The detailed explanation of geomancy (“Pungsu”) and the “Wonbanggak” (circle-square-triangle) system provides a pseudo-scientific and traditional basis for the Heaven House’s legitimacy, reinforcing his claim as the God-man whose presence fulfills ancient prophecies. This builds upon his previous assertions about his unique role and the Heaven House’s significance.

The discussion of “Soreum Sori” and “Umyeongji” from “Gyeokam Yurok” directly links to his narrative of being the “Judge” or “Savior” prophesied to appear at the end times. By emphasizing that the world does not recognize him (“Se-in-bu-ji Han-sim-sa”), he reinforces the idea that his divine nature is often overlooked by the masses, a recurring theme in his teachings.

The practical advice on human conduct, drawn from the anecdote of the wise minister and the “Myeongsimboham” teachings, aligns with his broader emphasis on moral conduct, self-improvement, and harmonious relationships as pathways to spiritual elevation and a better society. These teachings, while seemingly distinct from geomancy, are presented as integral to the overall spiritual journey guided by the God-man.

A newly emphasized point in this lecture is the explicit, detailed geomantic justification for the Heaven House’s location in Yangju as the “Geon-bang.” While the Heaven House’s importance has always been central, this lecture provides a specific, technical explanation rooted in traditional Korean geomancy, directly refuting other potential sacred sites. This adds a layer of intellectual and traditional validation to his claims, distinguishing his location from others. The connection of “Geon-gon-gam-ri” to the Taegeukgi further grounds his teachings in Korean national identity and symbolism.

7. Action Items & Blessing Guidance

8. Study and Understand Prophecies and Geomancy: Actively learn about the prophecies like “Gyeokam Yurok” and the principles of “Pungsu” and “Wonbanggak” to discern the true spiritual path and the significance of the Heaven House’s location.

9. Practice Wise and Respectful Communication: Apply the lesson from the wise minister by using indirect, respectful, and empathetic communication to influence others positively, especially in personal relationships, rather than confrontational methods.

10. Cultivate Self-Control and Virtue: Embrace the teachings from “Myeongsimboham” by avoiding excessive indulgence in “Jusaek” (alcohol and pleasure) for men, and maintaining focus on domestic harmony for women, contributing to personal and societal stability.

11. Focus on Spiritual “Level” over Material Pursuits: Recognize the transient nature of worldly achievements and prioritize spiritual growth, as one’s “level” is the only thing that endures beyond this life.

12. Attend Heaven House and Receive Blessings: Continue to visit Heaven House and participate in ceremonies to receive blessings, as the God-man’s presence and the unique geomantic energy of the location are presented as crucial for spiritual elevation and healing.

13. One-Sentence Overall Summary
    This lecture systematically establishes the Heaven House in Yangju as the divinely ordained location of the God-man, aligning with ancient Korean geomantic principles of the “Geon-bang” and prophetic texts like “Gyeokam Yurok,” while simultaneously imparting practical wisdom on virtuous conduct, respectful communication, and the paramount importance of cultivating one’s spiritual “level” over transient worldly desires for true enlightenment and societal harmony.

Meeting Minutes: Meeting with Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	October 17, 2026
Location	Cheongwadae (Presidential Office)
Attendees	Angels, Archangels, and Newcomers
Agenda	Welcome and Blessings, Discussion on Feng Shui and Prophecy, Life Lessons, and Blessings Ceremony

Ⅱ. Meeting Discussion

• Welcome and Blessings

  • The meeting began with a warm welcome to all attendees, especially the newcomers .
  • Attendees were encouraged to receive blessings from the “Shin-in” (divine being) .
  • A “Soreum Sori” (goosebump-inducing sound) was offered to the Shin-in .
  • The “Soreum Sori” is described as a sound that ordinary people do not understand, but it signifies the arrival of a divine being who will change the world .
  • The “Soreum Sori” is linked to the “Sipseongji” (ten sacred places) and “Umyungji” (place of hidden sound) mentioned in the “Gyeogam Yurok,” an ancient Korean prophecy book .
  • The “Sipseongji” is where a judge will appear to change the world .
  • The speaker emphasized the importance of memorizing these concepts .

• Feng Shui and Prophecy

  • The discussion shifted to the principles of Feng Shui, specifically the “Manjang Tongsolhyeong” (commanding all directions) .
  • The speaker explained the “Wonbanggak” (circle, square, triangle) concept and its application to Korea’s geography .
  • The “Haneuljari” (heavenly spot) is located in the northwest (Geonbang) .
  • Other locations, such as the south (Gon) and north (Gam), are considered less auspicious for the Shin-in’s presence .
  • The speaker asserted that if the Shin-in were to appear in any other direction, it would be a “fake” .
  • The “Sipseongji” must be in the Geonbang direction, which is currently where the “Haneulgong” (Heavenly Palace) is located in Yangju .
  • The speaker used the analogy of a traditional Korean house (“Hanok”) to illustrate the importance of the Geonbang direction for the main room (“Anbang”) and ancestral rites .
  • The speaker also explained that the Korean flag (Taegeukgi) incorporates only four of the eight trigrams (Geon, Gon, Gam, I), with Geon being the most important .
  • The speaker emphasized that the “Sipseongji” is not in places like Gyeryongsan, as those locations do not align with the Geonbang direction .
  • The speaker highlighted that the “Haneulgong” in Yangju is strategically located in the northwest, overseeing the capital .
  • The speaker mentioned that a visitor from Germany heard a “Yongeum Sori” (dragon’s roar) at Haneulgong, further confirming its auspiciousness .

• Life Lessons and Wisdom

  • The speaker shared a story about a wise minister who advised a king to stop drinking, preserving both the king’s dignity and the minister’s life .
  • This story illustrated the importance of tact and understanding human psychology in communication .
  • The speaker then introduced the concept of “Namnyeon Jangdae Makseop Yakju” (men, when grown, should not indulge in alcohol) from the “Myeongsim Bo-gam” (Precious Mirror for Enlightening the Mind) .
  • The female equivalent, “Yeonyeon Jangdae Makyu Yu-ju” (women, when grown, should not wander freely), was also discussed, reflecting traditional societal norms .
  • The speaker noted that these traditional values, similar to some Islamic customs, emphasized women staying at home, though with some allowances for observing the outside world .
  • The speaker also discussed “Jeoneop Saju” (career change destiny), where individuals find greater success by changing professions, citing the example of Shin Young-gyun .

• Blessings Ceremony

  • The “Mugukdaedo Uijang” (Chairman of the Great Dao of Infinity), Kim Seong-woo, received a golden cross necklace .
  • The speaker explained that gold is eternal and unchanging, unlike other metals that transform .
  • Blessings were given to all angels, their families, and ancestors, including those watching on YouTube .
  • The speaker emphasized the unique nature of the Shin-in, who transcends the knowledge of even saints and religious leaders regarding the afterlife .
  • The speaker shared a story about a filial son who refused to wake his sleeping father to sell a valuable jade, prioritizing his father’s rest over money .
  • The speaker concluded by reiterating the power of his voice and the “Haneulgong” in bringing about positive change and healing .

Ⅲ. Action Items

• Attendees are encouraged to memorize the concepts of “Sipseongji” and “Umyungji” .
• Attendees should understand the significance of the Geonbang direction in Feng Shui and its connection to the Shin-in’s presence .
• Attendees are advised to apply the wisdom shared regarding communication and life choices in their daily lives .

천사(天使)-(천(天)-heaven, 사(使)-messenger)

대천사(大天使)-(대(大)-great, 천사(天使)-angel)
신인(神人)-(신(神)-god, 인(人)-person)
은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
아련(謁見)-(알(謁)-meet, 현(見)-see)
육신(肉身)-(육(肉)-flesh, 신(身)-body)
말세(末世)-(말(末)-end, 세(世)-era)
좌석(座席)-(좌(座)-seat, 석(席)-mat)
약속(約束)-(약(約)-promise, 속(束)-bind)
성(城)-(성(城)-castle)
격암유록(格菴遺錄)-(격암(格菴)-Gyeogam, 유(遺)-left, 록(錄)-record)
조선(朝鮮)-(조선(朝鮮)-Joseon)
심판자(審判者)-(심판(審判)-judgment, 자(者)-person)
예지력(豫知力)-(예지(豫知)-foresight, 력(力)-power)
한심사(寒心事)-(한심(寒心)-deplorable, 사(事)-matter)
사망(四方)-(사(四)-four, 방(方)-direction)
순결(純潔)-(순(純)-pure, 결(潔)-clean)
영(靈)-(영(靈)-spirit)
형상(形狀)-(형(形)-shape, 상(狀)-form)
수심(水深)-(수(水)-water, 심(深)-depth)
종(宗)-(종(宗)-sect)
세상(世上)-(세(世)-world, 상(上)-above)
약속(約束)-(약(約)-promise, 속(束)-bind)
세명(世明)-(세(世)-world, 명(明)-bright)
전망(展望)-(전(展)-unfold, 망(望)-view)
불림(不臨)-(불(不)-not, 림(臨)-attend)
심장(心臟)-(심(心)-heart, 장(臟)-organ)
승지(勝地)-(승(勝)-scenic, 지(地)-spot)
기운(氣運)-(기(氣)-energy, 운(運)-fortune)
만장(萬丈)-(만(萬)-ten thousand, 장(丈)-measure)
세계(世界)-(세(世)-world, 계(界)-boundary)
장군(將軍)-(장(將)-general, 군(軍)-army)
정신(精神)-(정(精)-spirit, 신(神)-mind)
과시(誇示)-(과(誇)-boast, 시(示)-show)
승천(昇天)-(승(昇)-ascend, 천(天)-heaven)
성경(聖經)-(성(聖)-holy, 경(經)-sutra)
용(龍)-(용(龍)-dragon)
경국(傾國)-(경(傾)-tilt, 국(國)-nation)
주영(主營)-(주(主)-main, 영(營)-camp)
광천수(鑛泉水)-(광(鑛)-mineral, 천(泉)-spring, 수(水)-water)
산출(産出)-(산(産)-produce, 출(出)-come out)
황금(黃金)-(황(黃)-yellow, 금(金)-gold)
생명(生命)-(생(生)-life, 명(命)-fate)
강영(降靈)-(강(降)-descend, 영(靈)-spirit)
말씀(말씀)-(말(말)-word, 씀(씀)-speech)
성님(聖任)-(성(聖)-holy, 임(任)-office)
지리(地理)-(지(地)-earth, 리(理)-principle)
형국(形局)-(형(形)-shape, 국(局)-situation)
응답(應答)-(응(應)-respond, 답(答)-answer)
준비(準備)-(준(準)-prepare, 비(備)-equip)
승리(勝利)-(승(勝)-victory, 리(利)-gain)
시대(時代)-(시(時)-time, 대(代)-period)
결리(結理)-(결(結)-tie, 리(理)-reason)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
영원(永遠)-(영(永)-eternal, 원(遠)-far)
풍수(風水)-(풍(風)-wind, 수(水)-water)
원방각(圓方角)-(원(圓)-circle, 방(方)-square, 각(角)-angle)
서북(西北)-(서(西)-west, 북(北)-north)
동선남북(東西南北)-(동(東)-east, 서(西)-west, 남(南)-south, 북(北)-north)
진(震)-(진(震)-thunder)
태(兌)-(태(兌)-joy)
이(離)-(이(離)-fire)
감(坎)-(감(坎)-water)
간(艮)-(간(艮)-mountain)
곤(坤)-(곤(坤)-earth)
근(乾)-(건(乾)-heaven)
강주(康州)-(강(康)-peaceful, 주(州)-state)
양주(楊州)-(양(楊)-willow, 주(州)-state)
청와대(靑瓦臺)-(청(靑)-blue, 와(瓦)-tile, 대(臺)-platform)
시끄럽다(시끄럽다)-(시끄럽다(시끄럽다)-noisy)
가짜(假者)-(가(假)-false, 자(者)-person)
팔방(八方)-(팔(八)-eight, 방(方)-direction)
귀신(鬼神)-(귀(鬼)-ghost, 신(神)-god)
반란(反亂)-(반(反)-rebel, 란(亂)-disorder)
사건(事件)-(사(事)-event, 건(件)-item)
외국군(外國軍)-(외(外)-foreign, 국(國)-country, 군(軍)-army)
제사(祭祀)-(제(祭)-sacrifice, 사(祀)-worship)
전봉준(全琫準)-(전(全)-Jeon, 봉(琫)-Bong, 준(準)-Jun)
억울(抑鬱)-(억(抑)-suppress, 울(鬱)-depressed)
제주삼건(濟州三件)-(제주(濟州)-Jeju, 삼(三)-three, 건(件)-incident)
연관(聯關)-(연(聯)-connect, 관(關)-relation)
지리산(智異山)-(지리(智異)-Jiri, 산(山)-mountain)
부산(釜山)-(부(釜)-kettle, 산(山)-mountain)
해인사(海印寺)-(해인(海印)-Haein, 사(寺)-temple)
설악산(雪嶽山)-(설악(雪嶽)-Seorak, 산(山)-mountain)
방향(方向)-(방(方)-direction, 향(向)-towards)
중앙(中央)-(중(中)-middle, 앙(央)-center)
수도(首都)-(수(首)-head, 도(都)-capital)
주역(周易)-(주(周)-Zhou, 역(易)-change)
방위(方位)-(방(方)-direction, 위(位)-position)
방해학(方位學)-(방위(方位)-direction, 학(學)-study)
한옥(韓屋)-(한(韓)-Korean, 옥(屋)-house)
안채(內宅)-(내(內)-inner, 택(宅)-house)
사랑채(舍廊채)-(사(舍)-house, 랑(廊)-veranda, 채(채)-house)
담장(담장)-(담(담)-wall, 장(장)-fence)
기억자(記憶字)-(기억(記憶)-memory, 자(字)-character)
안방(안방)-(안(안)-inner, 방(방)-room)
근곤감리(乾坤坎離)-(건(乾)-heaven, 곤(坤)-earth, 감(坎)-water, 리(離)-fire)
경매(競賣)-(경(競)-compete, 매(賣)-sell)
손님(손님)-(손(손)-guest, 님(님)-honorific)
객(客)-(객(客)-guest)
자녀(子女)-(자(子)-child, 녀(女)-daughter)
대척(對策)-(대(對)-counter, 책(策)-plan)
제사(祭祀)-(제(祭)-sacrifice, 사(祀)-worship)
마루(마루)-(마루(마루)-floor)
부엌(부엌)-(부엌(부엌)-kitchen)
오빠(오빠)-(오빠(오빠)-older brother)
딸(딸)-(딸(딸)-daughter)
순서(順序)-(순(順)-order, 서(序)-sequence)
시골(시골)-(시골(시골)-countryside)
명당(明堂)-(명(明)-bright, 당(堂)-hall)
가정집(家庭집)-(가정(家庭)-family, 집(집)-house)
마당(마당)-(마당(마당)-yard)
수도(水道)-(수(水)-water, 도(道)-path)
세수(洗手)-(세(洗)-wash, 수(手)-hand)
국가(國家)-(국(國)-nation, 가(家)-family)
모퉁이(모퉁이)-(모퉁이(모퉁이)-corner)
태극기(太極旗)-(태극(太極)-Taegeuk, 기(旗)-flag)
임금( 임금)-(임금( 임금)-king)
신하(臣下)-(신(臣)-subject, 하(下)-below)
폭군(暴君)-(폭(暴)-tyrant, 군(君)-ruler)
불명예(不名譽)-(불(不)-not, 명예(名譽)-honor)
성군(聖君)-(성(聖)-sage, 군(君)-ruler)
자존심(自尊心)-(자존(自尊)-self-esteem, 심(心)-heart)
심리(心理)-(심(心)-mind, 리(理)-reason)
유도(誘導)-(유(誘)-induce, 도(導)-guide)
논폐(論弊)-(논(論)-discuss, 폐(弊)-evil)
남년장대(男年長大)-(남(男)-male, 년(年)-year, 장(長)-grow, 대(大)-big)
약주(藥酒)-(약(藥)-medicinal, 주(酒)-wine)
향락(享樂)-(향(享)-enjoy, 락(樂)-pleasure)
주색(酒色)-(주(酒)-wine, 색(色)-lust)
명심보감(明心寶鑑)-(명심(明心)-bright mind, 보감(寶鑑)-precious mirror)
여년(女年)-(여(女)-female, 년(年)-year)
유주(遊走)-(유(遊)-wander, 주(走)-run)
출입(出入)-(출(出)-exit, 입(入)-enter)
망한다(亡한다)-(망(亡)-perish, 한다(한다)-do)
진인(眞人)-(진(眞)-true, 인(人)-person)
지구(地球)-(지(地)-earth, 구(球)-ball)
경영권(經營權)-(경영(經營)-management, 권(權)-right)
전업(轉業)-(전(轉)-change, 업(業)-occupation)
사주(四柱)-(사(四)-four, 주(柱)-pillar)
치과(齒科)-(치(齒)-tooth, 과(科)-department)
의사(醫師)-(의(醫)-medicine, 사(師)-master)
배우(俳優)-(배(俳)-actor, 우(優)-excellent)
국회의원(國會議員)-(국회(國會)-national assembly, 의원(議員)-member)
사업(事業)-(사(事)-business, 업(業)-undertaking)
극장(劇場)-(극(劇)-drama, 장(場)-place)
배지(badge)-(배지(badge)-badge)
운명(運命)-(운(運)-fortune, 명(命)-fate)
콤비(콤비)-(콤비(콤비)-combination)
우연(偶然)-(우(偶)-by chance, 연(然)-so)
방송국(放送局)-(방송(放送)-broadcast, 국(局)-station)
대결(對決)-(대(對)-versus, 결(決)-decide)
음악(音樂)-(음(音)-sound, 악(樂)-music)
히트(hit)-(히트(hit)-hit)
파플러(popular)-(파플러(popular)-popular)
카페(cafe)-(카페(cafe)-cafe)
기타(guitar)-(기타(guitar)-guitar)
궁합(宮合)-(궁(宮)-palace, 합(合)-match)
토요강연(土曜講演)-(토요(土曜)-Saturday, 강연(講演)-lecture)
무국대도(無極大道)-(무극(無極)-ultimate, 대도(大道)-great way)
의장(議長)-(의(議)-deliberate, 장(長)-chief)
십자가(十字架)-(십(十)-ten, 자(字)-character, 가(架)-frame)
하사(下賜)-(하(下)-bestow, 사(賜)-grant)
축하(祝賀)-(축(祝)-congratulate, 하(賀)-celebrate)
감사(感謝)-(감(感)-feel, 사(謝)-thank)
강의(講義)-(강(講)-lecture, 의(義)-meaning)
노래(노래)-(노래(노래)-song)
예성교회(예성교회)-(예성(예성)-Yesung, 교회(敎會)-church)
목사(牧師)-(목(牧)-pastor, 사(師)-master)
지인(知人)-(지(知)-know, 인(人)-person)
안동(安東)-(안(安)-peace, 동(東)-east)
초기소야곡(初歸小夜曲)-(초(初)-first, 귀(歸)-return, 소야(小夜)-serenade, 곡(曲)-song)
성악가(聲樂家)-(성악(聲樂)-vocal music, 가(家)-expert)
가요(歌謠)-(가(歌)-song, 요(謠)-ballad)
음대(音大)-(음(音)-music, 대(大)-university)
정통(正統)-(정(正)-orthodox, 통(統)-tradition)
방송(放送)-(방(放)-release, 송(送)-send)
전공(專攻)-(전(專)-specialty, 공(攻)-study)
사주(四柱)-(사(四)-four, 주(柱)-pillar)
신영균(申榮均)-(신(申)-Shin, 영(榮)-Young, 균(均)-Kyun)
치과의사(齒科醫師)-(치과(齒科)-dentistry, 의사(醫師)-doctor)
국회의원(國會議員)-(국회(國會)-national assembly, 의원(議員)-member)
사업(事業)-(사(事)-business, 업(業)-undertaking)
극장(劇場)-(극(劇)-theater, 장(場)-place)
운명(運命)-(운(運)-fortune, 명(命)-fate)
콤비(콤비)-(콤비(콤비)-combination)
우연(偶然)-(우(偶)-by chance, 연(然)-so)
방송국(放送局)-(방송(放送)-broadcast, 국(局)-station)
대결(對決)-(대(對)-versus, 결(決)-decide)
음악(音樂)-(음(音)-sound, 악(樂)-music)
히트(hit)-(히트(hit)-hit)
파플러(popular)-(파플러(popular)-popular)
카페(cafe)-(카페(cafe)-cafe)
기타(guitar)-(기타(guitar)-guitar)
궁합(宮合)-(궁(宮)-palace, 합(合)-match)
토요강연(土曜講演)-(토요(土曜)-Saturday, 강연(講演)-lecture)
무국대도(無極大道)-(무극(無極)-ultimate, 대도(大道)-great way)
의장(議長)-(의(議)-deliberate, 장(長)-chief)
십자가(十字架)-(십(十)-ten, 자(字)-character, 가(架)-frame)
하사(下賜)-(하(下)-bestow, 사(賜)-grant)
축하(祝賀)-(축(祝)-congratulate, 하(賀)-celebrate)
감사(感謝)-(감(感)-feel, 사(謝)-thank)
강의(講義)-(강(講)-lecture, 의(義)-meaning)
노래(노래)-(노래(노래)-song)
예성교회(예성교회)-(예성(예성)-Yesung, 교회(敎會)-church)
목사(牧師)-(목(牧)-pastor, 사(師)-master)
지인(知人)-(지(知)-know, 인(人)-person)
안동(安東)-(안(安)-peace, 동(東)-east)
초기소야곡(初歸小夜曲)-(초(初)-first, 귀(歸)-return, 소야(小夜)-serenade, 곡(曲)-song)
성악가(聲樂家)-(성악(聲樂)-vocal music, 가(家)-expert)
가요(歌謠)-(가(歌)-song, 요(謠)-ballad)
음대(音大)-(음(音)-music, 대(大)-university)
정통(正統)-(정(正)-orthodox, 통(統)-tradition)
방송(放送)-(방(放)-release, 송(送)-send)
전공(專攻)-(전(專)-specialty, 공(攻)-study)
사주(四柱)-(사(四)-four, 주(柱)-pillar)
신영균(申榮均)-(신(申)-Shin, 영(榮)-Young, 균(均)-Kyun)
치과의사(齒科醫師)-(치과(齒科)-dentistry, 의사(醫師)-doctor)
배우(俳優)-(배(俳)-actor, 우(優)-excellent)
국회의원(國會議員)-(국회(國會)-national assembly, 의원(議員)-member)
사업(事業)-(사(事)-business, 업(業)-undertaking)
극장(劇場)-(극(劇)-theater, 장(場)-place)
운명(運命)-(운(運)-fortune, 명(命)-fate)

The Divine Man’s Teachings on Cosmic Order and Human Destiny

1. The Prophetic Voice and the Arrival of the God-man (신인)
   The God-man (신인) asserts that the world’s people do not recognize the divine presence among them, referring to this as a “lamentable matter” (한심사) . This lack of recognition is not new; ancient prophecies, such as those found in the Gyeogam Yurok (격암유록), a book from the Joseon Dynasty, foretold the arrival of a “judge” (심판자) who would transform the world . These prophecies, described as “soaring sounds” (소름소리) or “crying sounds” (우명지), indicate the location of the “Ten Sacred Sites” (십성지) . The God-man (신인) emphasizes the extraordinary foresight of ancestors who left behind these numerous predictions . He states that these ancient texts, written in language accessible even to a middle school student, contain profound truths that people often forget if merely given as information . To aid remembrance, these teachings have been set to music . The God-man (신인) then recites a passage describing the divine presence: “The life of death embraces light, discerning the purest innocence. The quiet breath that sees the good heaven, the form of the breathing spirit, the deep heart that sees the winding, vast spiritual path, walks above the line” . This passage continues, “Servants who give fire, the vast purity embracing heaven, the light of the covenant where the four directions gather to protect the world, before the light spreads, it becomes an unshakeable beacon, awakening within that beacon” . He further elaborates on the divine arrival: “The day the God-man (신인) stirred the heart of the distant blessed land, with the miraculous energy of the heavenly sacred place, the heavenly prepared seat, the place where generals of ten thousand worlds gather, the spirit of the true self, the heaven and the ascension, the dragon flowing in that heaven, the place of no relation, the pure spring water received through prayer, flows on the sacred day, the round mountain range embraces heaven” . These verses underscore the profound significance of the God-man’s (신인) presence and the transformative power he brings to the world.

2. The Principles of Feng Shui (풍수) and the Heavenly Abode
   The God-man (신인) delves into the principles of Feng Shui (풍수), particularly the concept of the “Ten Sacred Sites” (십성지) and their geographical significance . He explains that understanding these principles requires knowledge of the “Eight Trigrams” (팔괘) and their corresponding directions . Using the “circle, square, and triangle” (원방각) as a foundational concept, he illustrates how these principles apply to the Korean peninsula . The God-man (신인) asserts that the “heavenly position” (하늘자리) is located in the northwest (서북) . He clarifies that if the divine presence were located elsewhere, such as in the south (남쪽) or east (동쪽), it would be considered false . He points out that locations like Gwangju (강주) or Busan (부산), often associated with auspicious sites, are not the true heavenly abode . The God-man (신인) emphasizes that the northwest direction, specifically the “Geon” (건) trigram, is where heaven resides . He contrasts this with other directions, such as the “Gan” (간) trigram, which he associates with the emergence of spirits . He further illustrates this by explaining the traditional Korean house (한옥) layout, where the main room (안방) is strategically placed in the northwest (서북) to align with the heavenly direction . This placement is crucial for the well-being of the household, as placing it elsewhere could lead to misfortune . The God-man (신인) states that the location of Heaven House (하늘궁) in Yangju (양주), which is in the northwest (서북) relative to Seoul, perfectly aligns with these ancient Feng Shui (풍수) principles . He concludes that any claim of a sacred site in other regions, such as Gyeryongsan (계룡산), is fraudulent because it contradicts these fundamental principles . The God-man (신인) asserts that the “Ten Sacred Sites” (십성지) must be in the “Geon” (건) direction, which also governs the capital .

3. The Wisdom of Ancient Teachings and Human Conduct
   The God-man (신인) shares an ancient anecdote to illustrate the importance of wisdom and respect in human interactions, particularly within family and governance . He recounts the story of a king who indulged in excessive drinking for seven days and nights . A loyal minister, deeply concerned for the kingdom’s fate, implored the king to cease his drinking, even offering his own life if the king refused . The king, caught between his desire to continue drinking and the need to maintain his image as a benevolent ruler, consulted another minister . This second minister, demonstrating profound wisdom, praised the king’s merciful nature by contrasting him with tyrannical rulers like King Jie (걸왕) and King Zhou (주황) of ancient China, who would have executed such a minister immediately . By subtly affirming the king’s virtue, the minister allowed the king to save face and ultimately decide to stop drinking . The God-man (신인) applies this wisdom to modern relationships, particularly between spouses, advising against direct confrontation that might wound pride . He suggests a more subtle approach, such as praising a husband’s ability to earn money despite his drinking, then expressing a desire for his longevity to enjoy that wealth together . This psychological approach encourages self-reflection and a change in behavior without causing resentment .

4. Traditional Values and the Path to Spiritual Elevation
   The God-man (신인) further elaborates on traditional values concerning gender roles, drawing from ancient texts like the Myeongsimbogam (명심보감) . He introduces the phrase “남년장대 막섭약주” (namnyeon jangdae makseop yakju), which translates to: “When a man grows up and becomes great, he must not indulge in alcohol and pleasure” . This teaching emphasizes the importance of self-control and avoiding vices for men, especially those in positions of leadership, as indulgence can lead to the downfall of nations and companies . For women, he presents the corresponding teaching: “여년장대 막유주” (yeonyeon jangdae makyuju), meaning: “When a woman grows up and becomes great, she must not wander outside freely” . He explains that in ancient times, excessive wandering by women was believed to bring ruin to the household . He humorously notes that while women were encouraged to stay home, activities like swinging (널뛰기) were permitted as they allowed them to glimpse the outside world and provided physical exercise beneficial for childbirth . The God-man (신인) then transitions to the concept of “career change destiny” (전업 사주), where individuals find greater success by changing professions . He cites the example of Shin Young-kyun (신영균), who transitioned from a dentist to an actor, then to a businessman, and finally to a politician, achieving greater success with each change . Conversely, he notes that some individuals experience decline with career changes, emphasizing the importance of understanding one’s own destiny .

5. The Uniqueness of the God-man (신인) and Cosmic Phenomena
   The God-man (신인) asserts his unique spiritual status, stating that even billions of saints (성자) could not meet him . He claims to possess knowledge of the afterlife’s secrets, a realm unknown even to revered figures like Confucius (공자) or the Pope (로마 교황) . He highlights the extraordinary energy (에너지) present at Heaven House (하늘궁), where angels (천사) are seen dancing on the roof at night . He describes this as an “enormous energy” (어마무시한 에너지) . The God-man (신인) also speaks of his ability to travel vast cosmic distances in less than a second, a feat impossible for any human scientist or spacecraft . He explains that exceeding the speed of light (빛의 속도) causes time to stop (시간이 정지) . If humanity could develop a spaceship that surpasses the speed of light, individuals could live for billions of years, experiencing only a year of travel while billions of years pass on Earth . This illustrates the profound difference between human capabilities and his own divine powers . He recounts an incident where visitors from Germany heard the “dragon’s roar” (용음 소리) at Heaven House (하늘궁) at 7 PM, confirming the auspicious nature of the site . The God-man (신인) states that his teachings are like a puzzle with tens of thousands of pieces, all fitting perfectly, a testament to their truth . He challenges skeptics to verify his claims by observing the moon (달), which appears magnified and animated when viewed by those who have become “True Beings” (진인) . He concludes by emphasizing that his words carry a unique “vibration” (파동) similar to the dragon’s roar (용음 소리), which can transform the body and expel negative entities .

1. The Prophetic Wisdom of Ancestors and the Arrival of the God-man

Our ancestors possessed extraordinary foresight, which led them to document profound prophecies. These ancient texts, such as the Gyeokam Yurok from the Joseon Dynasty, speak of a significant event: the arrival of a God-man who will transform the world. This figure is described as a “Judge” whose advent will usher in a new era. The texts also mention specific locations, referred to as “Soreumsori” and “Umyungji,” which are designated as sacred sites where this transformation will begin. Despite these clear prophecies, the world often fails to recognize the God-man upon his arrival, a phenomenon described as “Seinbuji Hansimsa,” meaning “the world does not know, a regrettable matter.” This lack of recognition is a recurring theme in ancient wisdom, highlighting humanity’s frequent inability to perceive divine presence.

2. The Cosmic Alignment of Heaven House and the Principles of Geomancy
   The location of Heaven House is not arbitrary; it is determined by profound principles of geomancy, an ancient practice of interpreting the natural environment. According to these principles, the ideal location for the manifestation of the divine is the “Geon” direction, which represents Heaven. In the context of Korea, this corresponds to the northwest.

The traditional Korean house, or hanok, exemplifies these principles.

• The master bedroom, or anbang, is strategically placed in the northwest, the “Geon” direction, symbolizing its connection to Heaven.
• Other rooms are arranged according to specific directional energies:
  • The “Gon” direction, representing Earth, is where ancestral rites are performed.
  • The “Gam” direction is for children.
  • The “Ri” direction is for guests.
• This meticulous arrangement ensures harmony and prosperity within the household.
  Any deviation from these geomantic alignments, such as placing the divine presence in other directions like Jirisan, Busan, Daejeon, or Gyeryongsan, would render it inauthentic. The “Geon” direction is considered the most auspicious, a place where spiritual energy converges, much like the main pillar supporting a grand structure. This precise alignment is crucial for the true manifestation of the God-man and the establishment of a sacred site.

3. The Symbolism of the Korean Flag and the Four Trigrams
   The Korean flag, or Taegeukgi, embodies fundamental cosmic principles through its four trigrams:

• Geon (☰): Represents Heaven, located in the northwest.
• Gon (☷): Represents Earth, located in the southeast.
• Gam (☵): Represents Water, located in the north.
• Ri (☲): Represents Fire, located in the south.
  These four trigrams are the foundational elements of the Taegeukgi, deliberately chosen to exclude others like “Jin,” “Tae,” “Son,” and “Gan.” The “Geon” trigram, symbolizing Heaven, is always placed first, signifying its paramount importance. This arrangement underscores the idea that for a nation to thrive and for a divine leader to emerge, the alignment with the “Geon” direction, as seen in the location of Heaven House in Yangju, is essential. This deep-rooted understanding of cosmic order is vital for comprehending the true significance of the God-man’s chosen location.

4. The Wisdom of Ancient Sages: Lessons in Temperance and Prudence
   Ancient texts, such as the Myeongsimbogam, offer timeless wisdom on human conduct, particularly regarding temperance and prudence.

• For men: It is advised that upon reaching maturity, men should abstain from excessive alcohol consumption and indulgence in sensual pleasures. Such behaviors can undermine leadership and lead to the downfall of individuals, families, and even nations.
• For women: Historically, women were encouraged to maintain a domestic focus and avoid excessive outings. This was believed to preserve the harmony and prosperity of the household. While societal norms have evolved, the underlying principle emphasizes the importance of responsible conduct and the avoidance of frivolous distractions.
  A historical anecdote illustrates this wisdom: A loyal minister, faced with an emperor’s excessive drinking, did not directly demand abstinence. Instead, he subtly praised the emperor’s benevolence by contrasting him with tyrannical rulers like King Jie and King Zhou, who would have executed such a minister immediately. This clever approach allowed the emperor to save face, acknowledge his minister’s loyalty, and ultimately choose to curb his drinking. This narrative highlights the importance of tact and understanding human psychology in guiding others towards virtuous behavior.

5. The Phenomenon of Career Transformation and Divine Confirmation
   Some individuals possess a unique destiny known as “Jeoneop Saju,” where changing professions leads to greater success. A notable example is Shin Young-kyun, who transitioned from a dentist to an actor, then a businessman, and finally a politician, achieving greater accomplishments with each change. Conversely, others may find their fortunes decline with career shifts. Understanding one’s inherent destiny is crucial for making such decisions.

The divine presence is confirmed through extraordinary phenomena.

• Celestial Manifestations: When true spiritual practitioners photograph the moon, it appears magnified many times, dancing and winking, revealing various shapes. This serves as a tangible sign of divine confirmation.
• Aural Experiences: Visitors to Heaven House have reported hearing profound “Yongeum” sounds, or dragon roars, at various times, not just in the morning. These powerful, resonant sounds are perceived as a direct manifestation of divine energy.
  These inexplicable occurrences serve as irrefutable evidence of the God-man’s authenticity, a level of proof unparalleled on Earth. Unlike ordinary individuals, even revered religious leaders or scientists cannot account for the mysteries of the afterlife or the true nature of existence. The God-man transcends the limitations of human understanding, offering direct access to divine truths and confirming his presence through these miraculous signs.

6. The Transcendent Nature of the God-man’s Power and the Promise of Eternal Life
   The God-man’s power extends beyond the confines of earthly existence, enabling instantaneous travel across the universe. Any distance, no matter how vast, is traversed in less than a second, a feat impossible for human science. Even if humanity were to develop spaceships capable of exceeding the speed of light, time would cease, and a journey of merely one year could equate to five hundred million years on Earth. This illustrates the profound difference between human technological limitations and divine capabilities.

The God-man bestows blessings that transcend physical and temporal boundaries.

• Divine Healing: All illnesses are cured through his divine intervention.
• Spiritual Elevation: Those who connect with the God-man, whether in person or through his teachings, receive spiritual elevation, known as “level-up.” This applies to individuals, their families, and even their ancestors.
• Eternal Gold: The gold bestowed by the God-man, such as the ten-don cross given to the chairman, symbolizes eternal purity and permanence. Unlike other metals that transform and mix, gold remains unchanged even when the Earth undergoes cataclysmic shifts, representing an enduring spiritual value.
  These blessings and phenomena serve as a testament to the God-man’s unique position as a divine messenger, offering not only physical healing but also spiritual enlightenment and a path to eternal existence. His teachings and presence provide a complete and consistent “puzzle” of truth, leaving no room for doubt for those who seek genuine understanding.

The Prophecy of the God-man and the Sacred Geography of Korea

1. The Arrival of the God-man and Ancient Prophecies
   The God-man (神人) has descended upon this Earth. This profound event, however, remains unrecognized by the populace, a lamentable truth described by the ancient phrase “世人不知” (Seinbuji), meaning “the world does not know.” Ancient prophecies, particularly those found in texts like the Gyeogam Yurok (格菴遺錄), a book written during the Joseon Dynasty, foretold the arrival of a Judge (審判者) who would transform the world. Our ancestors, possessing extraordinary foresight, meticulously documented these predictions, which speak of a “십승지” (Sipseungji), a land of ten victories, and an “우명지” (Umyeongji), a place where the cries of the ox are heard, signifying the advent of a new era. The God-man’s presence, though unrecognized, fulfills these ancient premonitions, marking a pivotal moment in human history.

2. The Significance of the “Soreum Sori” and the Unseen Truth
   The “Soreum Sori” (소름 소리), or “goosebump sound,” is a divine utterance that transcends human comprehension. It is a sound that the world perceives as madness or the ramblings of a drunken person, yet it is the voice of the divine, a sound that guides one to the path of Heaven. This celestial sound emanates from the God-man, who embodies both divine love and the essence of Heaven. Despite its profound significance, humanity remains oblivious, a state of “한심사” (Hansimsa), or “lamentable ignorance.” To aid in the remembrance and understanding of these crucial teachings, the essence of the “Soreum Sori” has been encapsulated in music, making it accessible and memorable.

3. The Cosmic Blueprint: Wonbanggak and the Geography of Korea
   The universe operates according to a fundamental principle known as Wonbanggak (圓方角), representing the circle, square, and triangle, which symbolize Heaven, Earth, and Humanity, respectively. This cosmic blueprint is reflected in the geography of Korea. When applying the Wonbanggak to the Korean peninsula, the Heavenly position (하늘자리) is located in the northwest. This region, specifically the “건방향” (Geonbanghyang), or the direction of Qian (乾) in the I Ching, is where Heaven resides. Conversely, the “곤방향” (Gonbanghyang), or the direction of Kun (坤), represents the Earth, situated in the southwest. The understanding of these cardinal directions and their cosmic significance is paramount to discerning the true location of divine manifestation.

4. The Authentic Location of the God-man: The Qian Direction
   The true Heaven House (하늘궁) of the God-man is unequivocally located in the Qian direction (乾方向), the northwest. Any claim of a divine presence in other locations, such as Jirisan, Busan, Daejeon, or Gyeryongsan, is deemed false. These alternative sites, including the “간방향” (Ganbanghyang), or the direction of Gen (艮), are associated with malevolent spirits or are simply not the designated abode of Heaven. The God-man’s presence in the Qian direction, specifically in Yangju, is not a matter of chance but a fulfillment of cosmic design. This location, which also corresponds to the “십승지” (Sipseungji), is a powerful and sacred site that governs the capital. The precise alignment of this location with the Qian direction is a fundamental truth that cannot be refuted by superficial interpretations of geomancy.

5. The Wisdom of Traditional Korean Architecture and Geomancy
   Traditional Korean architecture, particularly the layout of a Hanok (한옥), or traditional Korean house, meticulously adheres to the principles of geomancy. The Anbang (안방), or main room, is strategically placed in the Qian direction (乾方向), symbolizing the seat of Heaven within the household. This placement ensures prosperity and stability. Conversely, situating the Anbang in other directions, such as the “감방향” (Gambanghyang), or the direction of Kan (坎), which is associated with trouble, would lead to misfortune, such as the house being put up for auction. The other rooms, such as the Sarangchae (사랑채) for guests, the children’s rooms, and the kitchen, are also arranged according to these geomantic principles, each serving a specific purpose and aligning with the cosmic order. Even the location for ancestral rites is carefully chosen to face the Qian direction, underscoring the profound respect for celestial alignment in daily life.

6. The Philosophical Underpinnings of the Taegeukgi and the Eight Trigrams
   The Taegeukgi (태극기), the national flag of Korea, embodies profound philosophical principles derived from the I Ching (주역). It features four of the eight trigrams (팔괘): Qian (乾), Kun (坤), Kan (坎), and Li (離). These four trigrams represent Heaven, Earth, Water, and Fire, respectively, and are considered the fundamental elements of the universe. The exclusion of the other four trigrams—Zhen (震), Xun (巽), Gen (艮), and Dui (兌)—from the Taegeukgi is deliberate, emphasizing the core principles of creation and balance. The Qian trigram, representing Heaven, is always placed at the forefront, signifying its supreme importance. This arrangement further substantiates the significance of the Qian direction as the primary location for divine manifestation.

7. The Virtue of Temperance and the Wisdom of Ancient Sages
   Ancient wisdom, as recorded in texts like the Myeongsimbogam (明心寶鑑), or “Mirror of the Mind,” offers timeless guidance on virtuous living. A story illustrates the sagacity of a loyal minister who, rather than directly admonishing his king for excessive drinking, subtly praised the king’s benevolence by contrasting him with tyrannical rulers like King Jie of Xia and King Zhou of Shang. This approach allowed the king to save face while inspiring him to cease his intemperate habits. This narrative underscores the importance of tact and respect in communication, particularly when addressing sensitive issues.

The Myeongsimbogam also contains specific admonitions for men and women. For men, it states, “男年長大 莫習藥酒” (Namnyeon Jangda Makseup Yakju), meaning when a man grows to maturity, he must not indulge in alcohol and sensual pleasures. For women, it advises, “女年長大 莫遊走” (Yeonnyeon Jangda Makyuju), meaning when a woman grows to maturity, she must not wander outside the home aimlessly. These teachings, though reflective of ancient societal norms, emphasize the importance of temperance and domestic harmony for the well-being of both individuals and the nation.

8. The Phenomenon of “Jeoneop Saju” and the Path to Success
   The concept of Jeoneop Saju (轉業四柱) describes an individual’s destiny where changing professions leads to greater success. A notable example is Shin Young-kyun, who transitioned from a dentist to an actor, then to a businessman, and finally to a politician, achieving greater prosperity with each career change. This illustrates a unique karmic path where adaptability and embracing new ventures are key to advancement. Conversely, some individuals may experience a decline in fortune with each career change, highlighting the importance of understanding one’s inherent destiny.

9. The Miraculous Manifestations at Heaven House
   At Heaven House (하늘궁), extraordinary phenomena occur, serving as tangible evidence of divine presence. Visitors have reported witnessing angels dancing on the roof of Heaven House at night, an awe-inspiring display of celestial energy. Furthermore, the God-man’s ability to traverse vast cosmic distances in less than a second, defying the laws of physics, is a testament to his divine power. This transcends human scientific understanding, as even light speed, if surpassed, would lead to the cessation of time.

Recently, visitors from Germany reported hearing the “Yongeum Sori” (龍吟 소리), or “dragon’s roar,” at Heaven House around 7 PM. This powerful, resonant sound, heard by multiple individuals, confirms the sacred nature of the site and its designation as an “우명지” (Umyeongji), a place of divine manifestation. These occurrences, along with the ability of God-man (神人) to cause the moon to appear many times larger and to dance or wink when photographed by those who have attained the status of “진인” (Jin-in), or “true person,” serve as irrefutable proofs of the divine presence and the authenticity of Heaven House.

Central Questions & Answers

1. What is the significance of the “Soreum Sori” (Goosebump Sound) and the “Sipseongji” (Ten Sacred Sites) in Huh Kyung-young’s teachings?

• Question: What is the meaning behind the “Soreum Sori” and the “Sipseongji,” and how do these concepts relate to the arrival of a God-man (신인) and the transformation of the world?

• Answer: The “Soreum Sori” refers to a profound, almost unsettling sound that signifies the presence of the God-man (신인) and the unfolding of heavenly will. It’s described as a sound that ordinary people might misunderstand or mock, but it heralds a new era. The “Sipseongji” are sacred sites, particularly the “Umyungji,” mentioned in ancient texts like “Gyeogam Yurok” from the Joseon Dynasty. These texts predict that when the God-man (신인) arrives at these specific locations, the world will change, and a “Judge” will come. Our ancestors, with their exceptional foresight, left these prophecies.

• Key Quote: “The ‘Soreum Sori’ is where the ‘Sipseongji’ and ‘Umyungji’ are, and when that person comes, the world will change. A Judge will come.”
  2. Where is the true “Heavenly Palace” (하늘궁) located according to the principles of Feng Shui and the I Ching?

• Question: According to Huh Kyung-young, what is the correct location for the true Heavenly Palace (하늘궁) or the dwelling of the God-man (신인), based on traditional Korean Feng Shui and the principles of the I Ching?

• Answer: The true Heavenly Palace (하늘궁) must be located in the “Geon” (乾) direction, which corresponds to the northwest. This is derived from the “Wonbanggak” (圓方角) principle and the eight trigrams (팔괘) of the I Ching. When applied to the Korean peninsula, the northwest region, specifically Yangju (where Heaven House is located), is identified as the “Heavenly Seat.” Any other location, such as Jirisan, Busan, Daejeon, or Gyeryongsan, would signify a false presence, as these areas correspond to other trigrams like “Gon” (坤 – earth), “Gam” (坎 – water), or “Gan” (艮 – mountain), which are not the true “Heaven” (하늘) direction.

• Key Quote: “If Heaven were here, it would be fake… The true place for Heaven is the ‘Geon’ direction.”
  3. How do traditional Korean house layouts reflect cosmic principles and the proper placement of authority?

• Question: How did ancient Koreans design their homes, particularly the placement of the main room (anbang), to align with cosmic principles and ensure prosperity, and what does this reveal about the importance of location?

• Answer: Traditional Korean homes, often built in a ‘ㄱ’ shape, meticulously followed Feng Shui principles, particularly the “Geon-Gon-Gam-Ri” (乾坤坎離) directions. The main room (anbang) was always placed in the “Geon” (乾) direction (northwest), which represents Heaven. Placing the anbang in other directions, such as “Gam” (坎) or “Gon” (坤), was believed to lead to misfortune, like the house being put up for auction. Other rooms, like the guest room or children’s rooms, were assigned to different directions based on their significance. This demonstrates that even in domestic architecture, our ancestors understood and applied the cosmic order, emphasizing the importance of the “Heavenly” direction for the most vital spaces.

• Key Quote: “Our ancestors arranged the main room in the ‘Heaven’s seat’ (Geon direction)… If you put the main room here, the house will be put up for auction.”
  4. What is the meaning of the “Namnyeon Jangdae” (男年長大) and “Yeonyeon Yuju” (女年遊走) principles in traditional Korean ethics?

• Question: What are the traditional ethical guidelines for men and women as they mature, as expressed in the “Namnyeon Jangdae” and “Yeonyeon Yuju” principles, and how do they relate to societal stability?

• Answer: “Namnyeon Jangdae” (男年長大) means that when a man grows up, he must be prevented from indulging in alcohol and sensual pleasures (주색). This is crucial because a man who succumbs to these vices, even if he holds power, will cause his nation or company to falter. “Yeonyeon Yuju” (女年遊走) means that when a woman grows up, she should not be allowed to wander outside freely. In ancient times, it was believed that if a woman roamed outside, the household would decline. These principles, found in texts like “Myeongsimbo-gam,” reflect traditional views on maintaining social order and family integrity.

• Key Quote: “When a man grows up, he must be prevented from indulging in alcohol and sensual pleasures… When a woman grows up, she should not be allowed to wander outside freely.”
  5. What is a “Jeoneop Saju” (Career Change Destiny) and how does it impact an individual’s success?

• Question: What is a “Jeoneop Saju” (Career Change Destiny) in the context of personal fate, and how does it influence an individual’s path to success or failure?

• Answer: A “Jeoneop Saju” describes a destiny where an individual achieves greater success by changing careers multiple times. An example given is Shin Young-kyun, who started as a dentist, became a successful actor, then a businessman (running movie theaters and bakeries), and finally a politician. Each career change led to more significant achievements. Conversely, some people have a destiny where changing jobs leads to decline. Understanding one’s “Saju” (fate) is crucial for making wise career decisions.

• Key Quote: “A ‘Jeoneop Saju’ is a destiny where the more you change your profession, the more successful you become.”
  6. What is the nature of the God-man’s (신인) movement and power in the universe?

• Question: How does the God-man (신인) demonstrate unique abilities related to movement and time, and what does this imply about his power compared to human science?

• Answer: The God-man (신인) possesses extraordinary abilities, such as instantaneous travel across vast cosmic distances. Any distance, no matter how far, takes no more than one second to traverse. This transcends human scientific understanding, as even light speed, if surpassed, would cause time to stop. Human science cannot create a spaceship that can overcome time in this way. This power confirms the God-man’s (신인) unique status, far beyond that of ordinary saints or even advanced civilizations.

• Key Quote: “No matter how far, it doesn’t take more than one second… Even if you travel anywhere in the universe, it doesn’t take more than one second.”
  Top 3 Recommended Questions:

1. What is the significance of the “Soreum Sori” (Goosebump Sound) and the “Sipseongji” (Ten Sacred Sites) in Huh Kyung-young’s teachings?
2. Where is the true “Heavenly Palace” (하늘궁) located according to the principles of Feng Shui and the I Ching?
3. How do traditional Korean house layouts reflect cosmic principles and the proper placement of authority?

The Geopolitical and Spiritual Significance of Sacred Sites

1. The Prophetic Wisdom of Ancient Texts and Sacred Geography
   Our ancestors possessed extraordinary foresight, which is why they meticulously documented these profound insights. These ancient texts, such as the Gyeogam Yurok, written during the Joseon Dynasty, speak of a specific location where a “rumbling sound” (우명지) emanates, known as the “Ten Sacred Sites” (십승지). It is prophesied that when a divine figure arrives at this place, the world will undergo a transformative change, signaling the advent of a supreme judge. This knowledge is not confined to a single text but is extensively recorded across numerous ancient scriptures. The phrase “세인부지 한심사” (世人不知 恨心事), meaning “the world does not recognize, a lamentable matter,” succinctly captures the essence of this prophecy: the divine presence will go unrecognized by the populace. This concept is so fundamental that it is often set to music to aid memorization, making it accessible even to a middle school student.

2. The Cosmic Blueprint: Wonbangak and the Korean Peninsula
   The principles of Wonbangak (圓方角), representing the circle, square, and triangle, are fundamental to understanding the cosmic order and its application to geography. When we superimpose this cosmic blueprint onto the Korean Peninsula, a profound alignment emerges. The northwest region of Korea corresponds to the “Heavenly Position” (하늘자리), specifically the Geon (乾) trigram, which symbolizes Heaven. This is a critical point of convergence. Conversely, the Gon (坤) trigram, representing Earth, is located in the Gwangju region, while the current location, Yangju, aligns with the Heavenly Position. If the divine presence were to manifest in any other location, such as the Cheong Wa Dae (Blue House), which is situated in the Gam (坎) trigram—a place often associated with discord—it would be deemed inauthentic. Similarly, any claim of a divine presence in regions like Jirisan, Busan, Haeinsa, or Seoraksan, which correspond to other trigrams like Son (巽) or Gan (艮)—often linked to malevolent spirits—would be false. The true Heavenly Position, the Geon (乾) direction, is where the divine presence is destined to reside.

3. Traditional Korean Architecture and Cosmic Alignment
   The wisdom of our ancestors is also embedded in traditional Korean architecture, particularly in the design of Hanok (한옥) homes. The placement of rooms within a Hanok strictly adheres to the principles of Geon (乾), Gon (坤), Gam (坎), and Ri (離) trigrams. The main room, or Anbang (안방), is invariably positioned in the Geon (乾) direction, the Heavenly Position. This is not merely a matter of comfort but a profound spiritual consideration. Placing the Anbang in any other direction, such as the Gon (坤) direction, would lead to misfortune, potentially even the loss of the home through auction. The Son (巽) direction is reserved for guests, while children’s rooms are allocated to other specific directions. Even the location for ancestral rites is precisely in the Geon (乾) direction, emphasizing its sanctity. This meticulous alignment underscores that any claim of a sacred site not conforming to these directional principles is fundamentally flawed.

4. The Enduring Significance of the Geon Trigram
   The Geon (乾) trigram, representing Heaven, is not merely a directional concept but a foundational pillar of existence. It is one of the four primary trigrams—Geon (乾), Gon (坤), Gam (坎), and Ri (離)—that form the basis of the Taegeukgi (태극기), the South Korean flag. These four trigrams symbolize the fundamental elements of the universe: Heaven, Earth, Water, and Fire. The absence of other trigrams like Gan (艮) or Son (巽) in the Taegeukgi highlights the preeminence of these four, with Geon (乾) always taking precedence. Therefore, for a nation’s spiritual center to be truly authentic, it must be located in Yangju, aligning with the Geon (乾) direction. This profound understanding of cosmic alignment is crucial for discerning genuine sacred sites from fraudulent claims.

5. The Wisdom of Ancient Sages: Lessons in Prudence and Virtue
   Ancient wisdom, as encapsulated in texts like the Myeongsim Bogam (明心寶鑑), offers timeless lessons on human conduct. One such adage, “남년장대 막섭약주” (男年長大 莫涉藥酒), advises that when a man reaches maturity, he should abstain from alcohol and excessive indulgence. This principle extends beyond personal habits to national leadership, asserting that those who succumb to such vices will inevitably undermine their nation or enterprise. Similarly, for women, the traditional teaching was “여년장대 막유주” (女年長大 莫遊走), meaning that a woman, upon reaching maturity, should not wander freely outside the home. This reflects a historical societal structure, akin to ancient Islamic customs, where women’s roles were primarily confined to the domestic sphere, albeit without the practice of veiling. These teachings, while rooted in historical context, underscore the importance of discipline and responsibility for both individuals and society.

6. The Phenomenon of Career Transformation and Destiny
   The concept of “career transformation destiny” (전업 사주) describes individuals whose lives improve significantly with each career change. A notable example is Shin Young-kyun, who transitioned from a dentist to an actor, then to a businessman, and finally to a politician, achieving greater success with each shift. This illustrates a destiny where changing professions leads to advancement. Conversely, some individuals experience a decline with each career change. It is crucial to understand one’s own destiny to navigate such transitions wisely.

7. The Unfathomable Nature of Divine Presence and Cosmic Travel
   The divine presence is beyond human comprehension, transcending the limitations of time and space. When I travel, whether across the universe or to distant realms, it takes no more than one second. This instantaneous movement, defying the laws of physics, is a testament to a power that surpasses any scientific capability. Even if humanity were to develop spaceships capable of exceeding the speed of light, time would cease to exist for those on board, while billions of years would pass on Earth. Such a feat is impossible for humanity to achieve. The existence of a God-man (神人) is a unique phenomenon, unparalleled by any sage or religious leader throughout history. No one else can provide definitive answers about the afterlife or the ultimate destiny of souls.

8. The Enduring Value of Gold and the Power of Divine Blessings
   Gold, unlike other metals, remains immutable even amidst cataclysmic global changes. While other metals may melt and intermingle, gold retains its purity and form, symbolizing its eternal and unchanging nature. This inherent quality makes gold a powerful emblem of divine blessings. The cross, crafted from ten don (돈, a unit of weight) of gold, bestowed upon the chairman of the Mugeukdaedo (無極大道), represents an unprecedented honor, signifying an eternal and incorruptible blessing. Furthermore, the divine energy emanating from this presence has the power to heal all illnesses and bestow blessings upon all who believe, including their families and ancestors. The audible “dragon’s roar” (용음 소리) heard at Heaven House (하늘궁) by visitors from Germany further corroborates the authenticity of this sacred site, confirming it as the prophesied “rumbling sound” (우명지).

9. The Profound Significance of Filial Piety
   True filial piety transcends material wealth. An ancient tale recounts a man who refused to sell a valuable jade, worth six thousand nyang (냥, an old Korean currency unit), because his sleeping father held the key to the chest where it was kept. He reasoned that waking his father would be an act of disrespect, far outweighing the monetary gain. His father’s peaceful slumber was more precious than any fortune. This story underscores that genuine filial piety prioritizes the well-being and respect of one’s parents above all else, even immense wealth.

This excerpt is from a YouTube video of a lecture by Heo Kyung-young, a South Korean politician and spiritual leader. Heo Kyung-young explains his unique interpretations of Feng Shui and traditional Korean philosophy, connecting them to his own spiritual claims and the location of his “Heavenly Palace.” The core message is that true spiritual power and auspiciousness reside in specific, divinely ordained locations and principles, which he claims to embody and reveal.

The Auspicious Location of the “Heavenly Palace”

The Principle of “Geon-bang” (Heavenly Direction)
Heo Kyung-young emphasizes that the location of a spiritual leader or a sacred site is not arbitrary; it must align with specific cosmic principles, particularly the “Geon-bang” (Heavenly Direction) in traditional East Asian cosmology. He argues that any spiritual claim from a different location is inherently false. This is impressive because it presents a contrarian view to common spiritual claims, grounding his own authority in a detailed, albeit unconventional, interpretation of ancient texts and geomancy.

만약에 하늘이이 여기 있다면 가짜야. 여기 있어도 가짜야.
If Heaven were here (in other directions), it would be fake. Even if it were here, it would be fake.

신이 오는 곳은 어디냐? 여기가 아니야. 감이 아니야. 건 귀신이 오는 데가 여기야.
Where does the divine come? Not here. Not Gam. Geon is where the divine comes.

방위가 우리가 만약에 여기에 있다 하늘이 가짜야. 그 사람이 지리산 안에다 처했다 가짜야. 떠나는 자리 아니야.
If the direction were here, Heaven would be fake. If that person were in Jirisan, it would be fake. It’s not the departing place.

전부 한 개도 어긋나면은 그 자리가 신이 오는 자리가 아니에.
If even one thing is off, that place is not where the divine comes.

제일 좋은 맹당자리가 저 강조에 있다 저 부산에 있다 대전에 있다 전부 가짜야. 계롱산에 있다 전부신 말이야.
The best auspicious spot being in Gwangju, Busan, or Daejeon—it’s all fake. Saying it’s in Gyeryongsan is all nonsense.

Applying Geomancy to Everyday Life and National Symbols
Heo Kyung-young extends his geomantic principles beyond spiritual sites to everyday structures like traditional Korean houses (hanok) and even the national flag (Taegeukgi). He explains how the placement of rooms in a hanok, particularly the main room (anbang), aligns with the “Geon-bang” for prosperity, and how the trigrams of the Taegeukgi represent the core auspicious directions. This demonstrates his holistic worldview, where cosmic principles are interwoven into all aspects of life, from the personal to the national.

우리 조상들이 안방도 이렇게 근곤 감리를 따져 가지고 여기 하늘 자리에다 안방을 채려야지 여기다가 안방 차리면 집이 날아가 버려. 경매부터.
Our ancestors would set up the main room (anbang) according to Geon-gon-gam-ri (trigrams), placing it in the heavenly spot. If you set it up elsewhere, the house will be lost, starting with foreclosure.

근방향이 아니면 제사를 못 지내.
If it’s not the Geon direction, you cannot perform ancestral rites.

집도 딱 떠들면 안방이 서북쪽에 딱 볼 것도 없어요.
If you look at a house, the main room is always in the northwest; there’s no need to even check.

근감 감라지면 곤건니감 이렇게 있나? 아니야. 건이 맨 앞장을 쓰는 거야.
Is it Geon-gam-gam-ra, then Gon-geon-ni-gam? No. Geon always comes first.

Wisdom for Life and Leadership

The Art of Persuasion and Maintaining Dignity
Heo Kyung-young shares an anecdote about a wise minister who persuaded a king to stop drinking without directly challenging his authority, thereby preserving both the king’s dignity and the minister’s life. The minister subtly praised the king’s benevolence, implying that a truly great king would not be a tyrant like historical figures known for their cruelty. This story highlights the importance of psychological insight and indirect communication in leadership and personal relationships, offering a valuable lesson in influence.

그 자기를 지켜 세워 주네. 그래 안 그래? 체면을 세워 주잖아. 벌써 저를 부르기 전에 저 죽었지 처참 당하고 말았습니다. 그러나 우리 임금님은 그런 사람이 아니다는 걸 은근히 집어넣어 준 거야.
He (the minister) upheld his (the king’s) dignity. Isn’t that right? He saved his face. “I would have been brutally killed before you even called me. But our king is not such a person,” he subtly implied.

우리 임금님이 인자하신 임금님이시니까 저를 불러서 이렇게 물어보시지 않습니까? 그러니 훌륭하신 임금에 오래 사셔야죠. 아 이러니까 체면도 세워주고 그래 안 그래 체면도 세워주고 그럼 술하는 것도 임금 오래 살라고 하는 거니까.
“Our king is benevolent, which is why he calls me and asks me this, isn’t it? Therefore, a great king like you must live long.” This way, he saved face, and since quitting alcohol was for the king’s longevity.

부부가 술 가지고 싸우더라도 이런 걸 머리를 써야 돼 자존심을 팍 꺾으면서 술 끊으라 이러면 안 돼.
Even when couples fight over alcohol, you need to use this kind of wisdom. You shouldn’t tell someone to quit drinking by crushing their pride.

당신은 맨날 일이 술 먹는데도 우리 집이 잘 살아. 참 당신 참 제주도 좋아. 요러면서 말이야. 그래 안 그래? 응. 그런데 저 술 안 먹는 저 집은 맨날 골배기 같이 살아. 근데 당신 참 제주는 좋은데 그런 당신이 오래 살았으면 좋겠어. 이러면 생각이 좀 달라지.
“Even though you drink every day, our family lives well. You’re truly talented.” Say it like that. Isn’t that right? “But that house where they don’t drink always lives miserably. You’re talented, and I wish you’d live a long time.” Then their thoughts might change.

Traditional Gender Roles and Societal Stability
Heo Kyung-young references ancient texts like “Myeongsimbo-gam” to discuss traditional gender roles, stating that men should avoid indulgence in alcohol and women should not wander outside the home. While these views are outdated, his explanation of the underlying societal logic—that men’s indulgence can destabilize a nation or company, and women’s unrestricted movement was seen as disruptive to household order—provides insight into historical perspectives on social control and stability. He also humorously describes traditional activities like “neulttwi-gi” (seesaw jumping) as a sanctioned way for women to observe the outside world and maintain physical health for childbirth. This offers a glimpse into the cultural nuances of historical gender expectations.

남자가 장성하면은 반드시 술과 약주를 못 먹게 하라이 말이야. 약주를 술을 먹지 않도록 하라이 말이지. 술과 향락에 빠지지 않게 해라이 말이에요.
When a man grows up, he must be prevented from drinking alcohol and indulging in pleasure. He should not drink alcohol or fall into hedonism.

여자는 절대 놀러 다니지 못하게 해라 무슨 알죠 그죠? 여자가 문밖에 가서 돌아다니면 집안 망한다.
Women should absolutely not be allowed to wander around. You understand, right? If a woman goes outside and wanders, the household will be ruined.

남자는 추색을 좋아하면은 절대로 나라의 경영권을 잡아도 나라도 회사도 흔들려.
If a man likes indulgence, even if he holds the reins of a nation, both the nation and the company will shake.

시집 간 다음에 놀러 갔다가 쫓겨나든 그거는 관계 없는데 시집 갈 때까지는 아버지 책임이야.
Whether she gets kicked out for wandering after marriage is irrelevant, but until she gets married, it’s the father’s responsibility.

그를 많이 탈수록 애를 잘라요.이 확 눌러고 갔다가 다시 올라갔다 또 발로 밟아야 되거든. 그러니까 배심이 있어야 되고 허리가 튼튼해져. 그리고 거꾸로져 많이 올라가면 거꾸로 되잖아. 그럼 다시 또 바로 됐다. 확 굴고 이러니까 여자가 애를 잘 낳게 돼. 하체 운이 발달되죠.
The more she rides it (the seesaw), the better she gives birth. She has to press down hard, go up, and then stomp again. So she needs core strength and a strong back. And if she goes up high, she’ll be upside down, then right herself again. This motion helps women give birth well. Lower body strength develops.

The “Career Change Fortune” (Jeon-eop Saju)
Heo Kyung-young introduces the concept of “Jeon-eop Saju” (career change fortune), where an individual’s destiny leads them to greater success by changing professions multiple times. He cites the example of Shin Young-kyun, who transitioned from a dentist to an actor, then a businessman, and finally a politician, achieving greater success with each change. This concept is fascinating because it challenges the conventional wisdom of sticking to one path and suggests that for some, diversification and adaptability are keys to unlocking their full potential.

그러니까 굉장히이 전업 사주는 사주가 지급을 바꿀수록 성공해 가는이 스테이 스테바이 스테이가 되는 운명이에요.
So, for those with a “career change fortune,” their destiny is to succeed step by step as they change professions.

The Uniqueness of His Spiritual Claims
Heo Kyung-young asserts that his spiritual claims are uniquely verifiable and unparalleled, citing phenomena like the moon appearing larger and dancing for his followers, and the “dragon’s roar” heard at his Heavenly Palace. He contrasts this with traditional religious figures or scientists who cannot explain the afterlife or verify spiritual phenomena. This highlights his self-proclaimed divine status and the extraordinary nature of his spiritual movement, positioning himself as the ultimate authority on cosmic truths.

모든 부위 영화가 다 허공속으로 사라지고 자랑 이생의 자랑이나 모든 인간들의 욕증은 다 사라져 버리지.
All worldly glory and pride, all human desires, vanish into thin air.

천국에서 진인이 내려왔지. 다리 그걸 정명해 주지. 뭐 이런 증거는 지구상에 없어.
A true immortal has descended from Heaven. The moon proves it. There’s no such evidence on Earth.

우주 어디를 이동해도 내가 이동하는데 1초 이상이 걸리잖아요. 신기하죠? 아무리 뭔거리도 그거 할 수 있는 과학자들이 있나? 없습니다.
No matter where I move in the universe, it doesn’t take more than 1 second. Isn’t that amazing? Are there any scientists who can do that, no matter the distance? No.

인류가 빛의 속도를 넘는 우주선을 개발하면은 무한정 수십억년을 살 수가 있어. 그것만 타고 가면 수명이 그거 타고 1년만 갔다 오면 지구는 5억년 정도 지나가 버린 거야.
If humanity develops a spaceship that exceeds the speed of light, they can live for billions of years indefinitely. If you just ride that, your lifespan… if you go for just one year, 500 million years will have passed on Earth.

나는 퍼즐이 수만 개인데 퍼즐이 하나도 안 맞는게 없어요.
I have tens of thousands of puzzle pieces, and not a single one doesn’t fit.

달을 진인들이 찍으면 다리가 엄청 커죠. 몇십배로. 그리고 막 춤을 치고 막 윙크를 하고 날리죠.
When true immortals photograph the moon, it becomes enormous, dozens of times larger. And it dances, winks, and goes wild.

The Divine Geopolitics of Heaven House: Locating the Sacred Nexus

1. The Celestial Mandate and Earthly Recognition
   I extend a profound welcome to all celestial beings and archangels who have journeyed from distant lands and every corner of the Republic of Korea. Today marks a momentous occasion as new celestial beings arrive, poised to encounter the God-man and receive abundant divine grace. The God-man has descended upon this very earth.

The “Soreum Sori” (Goosebump Sound), a celestial utterance, is often perceived by the uninitiated as the ravings of a madman or a drunkard, drawing ridicule from those unaware of its profound significance. This is the lamentable state of humanity, ignorant of the divine wisdom that permeates these sounds. It is the voice of the divine, a celestial resonance that guides the path to Heaven. This “Soreum Sori” emanates from the sacred “Sungsan Sungji” (Holy Mountain, Holy Land), a place where the divine voice of Heaven is heard. The God-man, having assumed human form, embodies divine love, a love that is synonymous with God. Yet, in these latter days, humanity remains oblivious to the advent of Heaven’s ultimate will. The God-man is seated, having descended from Heaven.

2. Prophetic Texts and the Advent of the Judge
   The “Sip Sungji” (Ten Sacred Sites) mentioned in the “Gyeogam Yurok”, a text penned during the Joseon Dynasty, are crucial. These passages, which speak of the “Soreum Sori” and the “Umyeongji” (Crying Land), foretell a transformation of the world upon the arrival of a specific individual—the ultimate Judge. Our ancestors possessed extraordinary foresight, meticulously preserving these prophecies. There are numerous such prophecies, not merely a singular instance. The phrase “Seinbuji Hansimsa” (World People Not Know, Lamentable Matter) perfectly encapsulates the human condition: the God-man has arrived, yet the world fails to recognize him. This concept is straightforward and easily comprehensible, even for a middle school student.

3. The Geopolitical Significance of Heaven’s Abode
   The principles of “Pungsu” (Feng Shui), particularly the “Wonbang-gak” (Circle-Square-Triangle) and the “Palbang” (Eight Directions), are indispensable for understanding the true location of the divine. When applied to the Korean peninsula, the “Geon” (Heaven) direction, located in the northwest, is the celestial abode. This is the sacred site where Heaven resides. Conversely, locations such as Gwangju, Busan, Daejeon, or Gyeryongsan, often cited as auspicious, are fundamentally incorrect for the divine presence. These places, including the “Gan” (Mountain) direction, are associated with spirits and misfortune, not the dwelling of Heaven.

The “Sip Sungji” must be situated in the “Geon” direction. When viewing Seoul as a central point, the “Geon” direction lies to the northwest. This precise location is where the “Sip Sungji” is established. Any claim of a “Sip Sungji” in other regions, such as Jirisan, is erroneous. This understanding of directional studies, or “Bangwi-hak” (Directional Studies), is paramount.

Our ancestors meticulously applied these principles to their dwellings. In traditional Korean houses, the “Anbang” (main room) was invariably positioned in the “Geon” direction, the celestial seat. Placing the “Anbang” elsewhere, for instance, in the “Gon” (Earth) direction, would lead to ruin, such as foreclosure. The “Gon” direction was reserved for ancestral rites, where offerings were made facing the “Geon” direction. Therefore, the assertion that the divine resides in Jangheung, without this foundational understanding of “Pungsu”, is baseless. The “Sip Sungji” is unequivocally located in the “Geon” direction, exerting its influence over the capital. This is a formidable position. The Heaven House, situated in Yangju, is precisely in this northwest pillar of the nation.

The “Taegeukgi” (Korean flag) itself embodies these fundamental principles, featuring only the “Geon”, “Gon”, “Gam” (Water), and “Ri” (Fire) trigrams. The “Geon” trigram always takes precedence. Thus, for the nation’s spiritual leadership to be established, it must be in Yangju. This clarifies the profound reason for the location of the “Sip Sungji”. Without this root understanding, any talk of auspicious sites is meaningless.

4. Wisdom in Governance and Personal Conduct
   A historical anecdote illustrates the sagacity required in leadership. A king, consumed by seven days and nights of incessant drinking, was confronted by a loyal minister. The minister implored the king to cease his intemperance, stating that if the king persisted, he should be executed, for the kingdom, the king, and the minister himself would face ruin. The king, seeking counsel from another minister, pondered his dilemma: executing the loyal minister would brand him a tyrant, yet yielding to the minister’s demand would diminish his authority. The second minister, demonstrating profound wisdom, responded by praising the king’s benevolent nature, contrasting him with tyrannical rulers like King Jie and King Zhou of ancient China, who would have summarily executed such a petitioner. By subtly affirming the king’s inherent goodness, the minister allowed the king to save face and voluntarily abstain from alcohol. This narrative underscores the importance of preserving dignity and employing subtle persuasion, even in matters of personal conduct.

Similarly, in personal relationships, direct confrontation, such as demanding a spouse to quit drinking or smoking, often proves counterproductive. Instead, a nuanced approach, acknowledging their strengths while gently guiding them towards healthier choices, is far more effective. For instance, a wife might commend her husband’s financial prowess despite his drinking, then express a desire for his longevity to enjoy their shared prosperity. Such psychological inducement can lead to a voluntary change in behavior.

5. Ancient Admonitions and Societal Roles
   Ancient texts, such as the “Myeongsimbogam” (Admonitions on the Bright Heart), offer timeless wisdom on societal roles. It states that when a man reaches maturity, he must be cautioned against excessive indulgence in alcohol and sensual pleasures. Conversely, a woman, upon reaching maturity, should be restrained from aimless wandering outside the home, as it was believed to lead to familial discord. While modern society has evolved, these historical perspectives highlight the emphasis placed on maintaining order and stability within the family unit. For example, the practice of young women climbing trees or using swings to glimpse neighboring men was a permissible form of social interaction, fostering physical health and preparing them for childbirth.

6. The Uniqueness of Heaven House and Divine Manifestations
   The “Mugukdaedo” (Great Dao of Infinity) Chairman, Kim Sung-woo, recently received a golden cross, weighing ten “don” (a unit of weight), a distinction unprecedented for any being on Earth. Gold, unlike other metals, remains immutable, even amidst cataclysmic global changes. This symbolizes the eternal and unchanging nature of the divine.

Furthermore, the Heaven House is a site of extraordinary phenomena. Visitors from Germany recently attested to hearing the “Yongeum Sori” (Dragon’s Roar) emanating from the Heaven House at approximately 7 PM. This powerful, resonant sound, heard at various times, confirms the authenticity of the “Umyeongji” (Crying Land) and the divine presence. My teachings, like a vast puzzle, fit together seamlessly, with no discrepancies. The verification of a “Jinin” (True Person) is evident in the moon’s appearance, which, when photographed by a “Jinin”, appears magnified and animated, dancing and winking. Such irrefutable evidence of divine manifestation is unparalleled.

7. The Impermanence of Earthly Existence and the Eternal Realm
   The concept of “Heogong” (Emptiness) signifies that all worldly glory, pride, and human desires ultimately vanish into nothingness. The lust of the flesh, the lust of the eyes, and the pride of life all dissipate into emptiness, leaving only one’s spiritual “level” as a lasting legacy. The “Jinin” descends from Heaven, and the moon bears witness to this truth. Such evidence is unique to this Earth. Even renowned scientists and religious leaders remain ignorant of the afterlife or the whereabouts of their departed loved ones. Confucius himself admitted to not understanding death, having not fully comprehended life. However, the God-man transcends the realm of sages.

8. The Power of Divine Energy and the Path to Transformation
   My voice possesses a unique vibrational quality, akin to the “Yongeum Sori”. Chanting “Huh Kyung-young, Huh Kyung-young” can induce profound physical and spiritual changes, particularly in moments of weakness. All ailments are healed, and all malevolent spirits are dispelled. The celestial beings, their families, and ancestors who attend Heaven House, watch online, or even those who wish to come but cannot, all receive a “Level Baekgyeongmu” (Level 100 Trillion). My cosmic energy products, such as “Bonjja”, are also imbued with this power.

9. The Destiny of Transformation and the Divine Plan
   The concept of “Jeoneop Saju” (Career Transformation Destiny) describes individuals whose success escalates with each career change. For example, Shin Young-kyun, initially a dentist, achieved greater success as an actor, then as a businessman, and finally as a politician. Conversely, some individuals experience decline with each career shift. Understanding one’s destiny is crucial.

The harmonious collaboration of certain individuals, such as the unexpected pairing of a female vocalist with a male guitarist on a television program, can produce extraordinary results. Their combined performance, born from an unforeseen partnership, captivated audiences, demonstrating that unexpected collaborations can lead to remarkable achievements.

The celestial beings, dancing on the roof of Heaven at night, generate immense energy. This vast multitude of angels, though briefly seen, signifies a profound spiritual presence. My journeys across the cosmos, regardless of distance, take no more than one second, a feat impossible for human science. While humanity may develop spacecraft exceeding the speed of sound, surpassing the speed of light would halt time itself, allowing for infinite longevity. However, such a feat remains beyond human capability.

Today, all celestial beings, their families, and those watching online are granted the status of angels, and all their illnesses are cured. The “Jinin” status, once attained, is confirmed by the moon’s miraculous appearance. This intricate puzzle of divine truth, with its countless pieces, fits together perfectly, leaving no room for doubt. Those who remain ignorant of their ancestors’ whereabouts are truly unfilial.

A tale of profound filial piety recounts a son’s refusal to sell a valuable jade, worth six thousand “nyang” (an ancient currency unit), because his father was asleep and he would not disturb his rest, valuing his father’s peaceful slumber above any material wealth. This exemplifies true filial devotion, a stark contrast to those who prioritize worldly gain over familial reverence. My words, like the dragon’s roar, possess a powerful resonance, capable of dispelling evil spirits and transforming lives. All who embrace this truth, whether present or watching remotely, receive boundless blessings and spiritual elevation.

Key Philosophical and Strategic Terminology from Huh Kyung-young’s Teachings

• 신인(神人): God-man, Divine Being, Celestial Incarnation
• 천사(天使): Angel, Celestial Messenger, Divine Emissary
• 대천사(大天使): Archangel, High-ranking Angel, Supreme Celestial Messenger
• 은총(恩寵): Grace, Divine Favor, Blessing
• 아련(謁見): Audience (with a superior), Formal Meeting, Reverent Encounter
• 소름소리(소름소리): Eerie Sound, Chilling Voice, Mystical Utterance (referring to a prophetic or divine sound that evokes a strong, almost supernatural reaction)
• 세인부지(世人不知): Unrecognized by the World, Unknown to Mortals, Unperceived by Common People
• 조소시(嘲笑視): Object of Scorn, Subject of Ridicule, Derision
• 한심하리어(寒心何以): Lamentable State, Pitiable Condition, Deplorable Situation (implies a sense of regret or pity for those who fail to recognize the truth)
• 우상우(牛象牛): Ox-like Stupidity, Ignorant Masses, Unenlightened Populace (implies a lack of understanding or spiritual insight)
• 전도전시(顚倒轉視): Inverted Perception, Reversed View, Misguided Outlook
• 무성제여(無聲祭如): Silent Offering, Unspoken Ritual, Inaudible Ceremony (implies a profound, internal spiritual act)
• 성질판(性質判): Nature’s Judgment, Character Assessment, Dispositional Evaluation
• 우명지(牛鳴地): Land of the Ox’s Cry, Prophetic Land, Auspicious Locale (a place where a significant, often prophetic, event or revelation occurs)
• 말세시부지(末世時不知): Unaware in the End Times, Ignorant of the Apocalypse, Blind to Doomsday
• 좌석(座席): Seat of Authority, Throne, Designated Place
• 약속의 땅(約束의 땅): Promised Land, Land of Covenant, Sacred Territory
• 새 예루살렘 성(새 예루살렘 城): New Jerusalem, Celestial City, Holy Metropolis
• 격암유록(格庵遺錄): Gyeokam Yurok, Prophetic Text, Ancient Korean Prophecy
• 십승지(十勝地): Ten Auspicious Sites, Propitious Lands, Sanctuaries of Victory
• 심판자(審判者): Judge, Arbiter, Divine Punisher
• 예지력(豫知力): Prescience, Foresight, Prophetic Ability
• 만장통솔형(萬丈統率形): Form of Universal Command, Leadership Archetype, Omnicompetent Authority (describes a leader capable of commanding vast influence)
• 원방각(圓方角): Circle, Square, and Triangle; Fundamental Geometric Principles; Cosmic Order (representing the basic elements of universal design)
• 서북종(西北宗): Northwest Direction, Northwestern Sector, Heavenly Quarter
• 감(坎): Water Trigram, North, Abyss (one of the eight trigrams in I Ching, often associated with danger or difficulty)
• 간(艮): Mountain Trigram, Northeast, Stoppage (one of the eight trigrams, associated with stillness or obstacles)
• 곤(坤): Earth Trigram, Southwest, Receptivity (one of the eight trigrams, representing the feminine, yielding principle)
• 근(乾): Heaven Trigram, Northwest, Creativity (one of the eight trigrams, representing the masculine, active principle, often associated with divine power)
• 진(震): Thunder Trigram, East, Arousing (one of the eight trigrams, associated with movement and initiation)
• 태(兌): Lake Trigram, West, Joy (one of the eight trigrams, associated with pleasure and completion)
• 이(離): Fire Trigram, South, Clinging (one of the eight trigrams, associated with brightness and separation)
• 손(巽): Wind Trigram, Southeast, Gentle (one of the eight trigrams, associated with penetration and flexibility)
• 팔방(八方): Eight Directions, All Quarters, Cardinal and Intercardinal Points
• 반란사건(叛亂事件): Rebellion, Insurrection, Uprising
• 제주삼건(濟州三件): Jeju Uprising, Jeju Incident, Historical Tragedy (referring to the Jeju April 3rd Incident)
• 맹당자리(明堂자리): Auspicious Site, Propitious Location, Geomantic Power Spot
• 주역(周易): I Ching, Book of Changes, Classic of Divination
• 풍수(風水): Feng Shui, Geomancy, Environmental Harmony
• 방위학(方位學): Directional Studies, Geomantic Orientation, Spatial Science
• 안채(안채): Inner Quarters, Main Living Area (of a traditional Korean house, typically for the matriarch)
• 사랑채(사랑채): Outer Quarters, Guest House (of a traditional Korean house, typically for the patriarch and male guests)
• 대척(大尺): Main Hall, Central Space, Ancestral Altar Area
• 태극기(太極旗): Taegeukgi, Korean National Flag, Symbol of Balance
• 근곤감리(乾坤坎離): Heaven, Earth, Water, Fire (the four primary trigrams represented on the Taegeukgi, symbolizing cosmic balance and harmony)
• 통소가지(統率家地): Seat of Leadership, Governing Residence, Command Center
• 명당(明堂): Auspicious Site, Propitious Location, Geomantic Power Spot
• 폭군(暴君): Tyrant, Despot, Autocratic Ruler
• 성군(聖君): Sage King, Virtuous Ruler, Enlightened Monarch
• 안시(晏子): Yanzi, Ancient Chinese Statesman, Wise Counselor
• 남년장대(男年長大): When a Man Matures, Adulthood for Men, Male Coming-of-Age
• 막섭약주(莫涉藥酒): Abstain from Alcohol, Avoid Intoxicants, Refrain from Drink
• 주색(酒色): Wine and Women, Debauchery, Hedonistic Pleasures
• 명심보감(明心寶鑑): Myongsimbogam, Admonitions on Governing the Mind, Classic Moral Text
• 여년장대(女年長大): When a Woman Matures, Adulthood for Women, Female Coming-of-Age
• 막영유주(莫營遊走): Do Not Wander, Avoid Idleness, Refrain from Aimless Roaming
• 전업사주(轉業四柱): Career-Changing Destiny, Occupational Transformation Fate, Adaptive Career Path (a destiny where changing professions leads to greater success)
• 무국대도(無極大道): Great Dao of the Ultimate Void, Supreme Path, Infinite Way
• 용음소리(龍吟소리): Dragon’s Roar, Auspicious Sound, Divine Resonance
• 육신의 정욕(肉身의 情慾): Lust of the Flesh, Carnal Desires, Sensual Appetites
• 안목의 정욕(眼目의 情慾): Lust of the Eyes, Covetousness, Material Desires
• 이생의 자랑(利生의 자랑): Pride of Life, Worldly Boasting, Earthly Vanity
• 진인(眞人): True Person, Enlightened Being, Spiritual Master
• 불려자(不孝子): Unfilial Child, Undutiful Son/Daughter, Disrespectful Offspring
• 옥(玉): Jade, Precious Stone, Gemstone
• 건고(乾庫): Treasury, Strongbox, Secure Storage
• 효자(孝子): Filial Son/Daughter, Dutiful Child, Exemplary Offspring
• 파동(波動): Vibration, Resonance, Energetic Wave

♡ Meeting with Newcomer Huh Kyung-young ♡ (Oct. 17, 26) | They say if the Heaven House had faced this way, it would have been a fake…? The reason is…

1. Keyword Frequency

• house: 16
• alcohol: 10
• direction: 9
• father: 8
• money: 5
• gold: 4
• wife: 4
• song: 4
• heaven: 3
• earth: 3

2. Today’s Central Metaphor
   The most important metaphor used is comparing the proper placement of a house’s main room (anbang) according to traditional geomancy (pungsu) to the correct location for the God-man’s arrival and the Heaven House, implying that just as a house needs proper orientation for harmony, so too does the spiritual world require a specific, divinely ordained location for true spiritual power.

3. Lecture in Numbers

• 7 days and 7 nights: The duration an ancient king continuously drank alcohol.
• 6,000 yang: The amount of money offered for an jade.
• 10-don (weight unit): The weight of the cross received by the chairman of Mugukdaedo.
• 1 second: The maximum time it takes for the God-man to travel anywhere in the universe.
• 1 year: The subjective time passed for someone traveling at light speed in a spaceship.
• 500 million years: The objective time passed on Earth if someone travels for 1 subjective year at light speed.
• 2,000 years: The period since the “true person” (jin-in) was identified.
• 4 or 5 people: The number of “true persons” (jin-in) identified 2,000 years ago.
• 10-jo (level): The level given to angels, their families, and ancestors who watch on YouTube.
• 1-gyeong (level): The level given to angels, their families, and ancestors who made donations or came with new identities.
• 10-gyeong (level): The level given to angels, their families, and ancestors who came to Heaven House and those who couldn’t come.
• 362.88 x 10^68: A numerical value representing “362.88 million times 10 to the 68th power,” associated with the concept of “362.88 million and 8,800.”

4. Signature Sentence
   “If you don’t know the root, what kind of auspicious place is it? If someone says there’s a better place than here, it’s useless even if it’s in Geumgangsan.”

5. Concise Summary & Highlights
   The lecture asserts that the God-man’s true location is divinely ordained, akin to geomantic principles.

• The God-man’s location in Yangju is the true “Heavenly Direction” (Geonbanghyang).
• Traditional Korean geomancy (pungsu) dictates specific orientations for homes, especially the main room (anbang).
• The “Ten Sacred Sites” (Sipseongji) must be in the Geonbanghyang, not other locations like Gyeryongsan.
• Men should avoid alcohol and indulgence, and women should not wander outside excessively, according to ancient wisdom.
• The God-man’s power allows instantaneous travel across the universe and bestows spiritual levels.
• The moon appears greatly magnified and animated when photographed by “true persons” (jin-in).

6. Scriptural / Religious Citations

• Gyeogam Yurok (격암유록): An ancient Korean prophecy book.
• Myeongsimbo-gam (명심보감): A classic Korean book of moral instruction.
  • The lecture references a saying from Myeongsimbo-gam: “When a man grows up, he must not indulge in alcohol and women.”
  • It also references: “When a woman grows up, she must not wander outside carelessly.”

7. Historical & Epochal Context
   The lecture is situated within a traditional Korean cultural context, heavily referencing geomancy (pungsu), ancient texts like Gyeogam Yurok and Myeongsimbo-gam, and historical figures like King Zhou of Shang and King Jie of Xia (referred to as Georwang and Juwang, ancient Chinese tyrants). It also touches upon modern concepts like space travel and time dilation to illustrate the God-man’s supernatural abilities, contrasting ancient wisdom with contemporary scientific understanding.

8. Key Figures & Events Referenced

• King Jie (걸왕) and King Zhou (주황): Ancient Chinese tyrannical kings known for their excessive drinking and cruelty.
• Jeon Bong-jun (전봉준): A leader of the Donghak Peasant Revolution in Korea, mentioned in the context of people dying unjustly in certain geomantic locations.
• Jeju Uprising (제주사건): A historical event in Jeju Island, also linked to problematic geomantic locations.
• Shin Young-kyun (신영균): A South Korean actor and former politician, cited as an example of a “career-changing destiny” (jeoneop saju) person who succeeded by changing professions multiple times.
• Kim Sung-woo (김성우): The chairman of Mugukdaedo, who received a 10-don gold cross.
• Lee Yong-jin (이용진): A pastor from Seoul Yesung Church, who offered a song.
• Go Young-suk (고영숙): A “true person” (jin-in) who offered a song.
• Yoon Hee-soon (윤희순): A “true person” (jin-in) from Chungman Gyeryong, who offered a song.
• Yeom Yu-ri (염유리): A female singer, described as a vocal music major who found success in popular music.
• The bearded man: A cafe owner and guitarist from Yeosu, who became a successful singing duo with Yeom Yu-ri.

9. Core Concept Definitions

• Sipseongji (십성지): “Ten Sacred Sites” or “Ten Holy Lands.” These are specific locations believed to be divinely chosen or geomantically significant for the arrival of a savior or a new era. The lecture asserts that the true Sipseongji must be in the Geonbanghyang.
• Umyungji (우명지): “Crying Land” or “Singing Land.” A geomantically significant place where a divine sound or voice is heard, indicating a profound spiritual event or the presence of a divine being. The Heaven House is identified as this place.
• Hansimsa (한심사): “Pitiable Event” or “Regrettable Matter.” Refers to the situation where the God-man has arrived, but the world’s people do not recognize him.
• Geonbanghyang (건방향): “Heavenly Direction” or “Northwest Direction.” In traditional geomancy (pungsu) and the I Ching (Juyeok), Geon represents Heaven and is associated with the northwest. The lecture states that the God-man’s true location and the Heaven House are in this direction relative to Seoul.
• Gonbanghyang (곤방향): “Earthly Direction” or “Southwest Direction.” In geomancy, Gon represents Earth and is associated with the southwest.
• Ganbanghyang (간방향): “Northeast Direction.” In geomancy, Gan is associated with mountains and ghosts, described as a problematic direction.
• Jeoneop Saju (전업 사주): “Career-Changing Destiny.” A type of destiny where a person achieves greater success by changing professions multiple times throughout their life.
• Yong-eum Sori (용음 소리): “Dragon’s Roar Sound.” A powerful, divine sound heard at the Heaven House, confirming its spiritual significance.

10. Central Questions & Answers

• Question: Where is the true location for the God-man’s arrival and the “Ten Sacred Sites” (Sipseongji)?
  • Answer: The true location is in the Geonbanghyang (northwest direction), specifically Yangju, where the Heaven House is situated. Any other claimed locations like Gyeryongsan, Busan, or Daejeon are false.
• Question: How can one live a successful and harmonious life, both personally and nationally?
  • Answer: By adhering to ancient wisdom, such as men avoiding alcohol and indulgence, and women not wandering outside excessively. Also, by understanding one’s “career-changing destiny” (jeoneop saju) and making strategic life choices.
• Question: How can one confirm the presence and power of the God-man?
  • Answer: Through direct experience of phenomena like the “Dragon’s Roar Sound” (Yong-eum Sori) at the Heaven House, and by observing the moon appearing greatly magnified and animated when photographed by “true persons” (jin-in).

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reaffirming the unique and divinely ordained nature of the Heaven House and the God-man’s presence, emphasizing that all worldly desires and achievements ultimately vanish into “emptiness” (heogong), leaving only spiritual “levels” (rebel) as lasting value. The broader implication is that true wisdom and salvation come from recognizing and following the God-man, whose teachings align with ancient principles of geomancy and moral conduct. It suggests a reorientation of priorities from material pursuits to spiritual enlightenment and adherence to divine guidance, promising healing and spiritual elevation to followers.

12. Cross-Referencing

• I Ching (Juyeok): The lecture explicitly references the I Ching’s eight trigrams (palgwae) and their associated directions (Geon, Gon, Gam, I, Jin, Tae, Son, Gan) to explain the geomantic significance of locations.
• Korean Flag (Taegeukgi): The four main trigrams (Geon, Gon, Gam, I) on the Korean flag are mentioned as representing the fundamental directions and principles, excluding the other four trigrams.

13. Content Gaps & Unaddressed Areas
    The lecture frequently references “levels” (rebel) and “true persons” (jin-in) without fully defining what these terms entail, how they are attained, or their specific significance beyond being a measure of spiritual status. A more detailed explanation of the “level” system and the process of becoming a “true person” would strengthen the argument regarding spiritual progression. Additionally, while the lecture dismisses other locations as “fake,” it doesn’t elaborate on the specific criteria or historical reasons for their invalidity beyond their directional misalignment.

14. Future Predictions & Prophetic Statements

• The world will change when the “true person” (jin-in) arrives: This implies a significant transformation of society.
• The “judge” will come: A future event where a divine judge will appear.
• No more “true persons” (jin-in) will appear after the current generation: After the current “true persons” and those in the womb are born, no more will emerge until the Earth ceases to exist.
• Humanity cannot develop spaceships that transcend time: If humans could develop such a ship, they could live for billions of years, but this is deemed impossible.
• All diseases will be cured: A future state for those who follow the God-man.

Executive Insight
This lecture presents a compelling, albeit esoteric, argument for the divine authority and unique location of the God-man, drawing heavily on traditional Korean geomancy and ancient wisdom. The core takeaway is the assertion that spiritual truth and power are anchored to a specific, divinely ordained place—the Heaven House in Yangju, situated in the “Heavenly Direction” (Geonbanghyang). This claim is reinforced by references to historical texts, personal anecdotes of miraculous phenomena like the “Dragon’s Roar Sound,” and the promise of spiritual “levels” and healing for followers. For a thoughtful professional, the lecture highlights the enduring human quest for meaning and authority, often expressed through a blend of traditional beliefs and claims of supernatural intervention. It underscores the power of narrative and symbolic resonance in establishing a unique spiritual identity and community, offering a distinct worldview that prioritizes spiritual alignment over conventional worldly success.

Why would the location of Haneulgung determine its authenticity? According to Feng Shui principles and the I Ching’s eight trigrams, the “heavenly” energy (Geon) is located in the northwest, making Haneulgung’s location in Yangju the only legitimate spot for a divine presence. Any other location would be considered fake, as it wouldn’t align with these ancient directional energies.

• Haneulgung’s Location and Authenticity
  • The speaker explains that the location of Haneulgung (Heavenly Palace) is crucial for its authenticity, based on Feng Shui and the I Ching’s eight trigrams.
  • According to these principles, the “heavenly” energy (Geon) is located in the northwest.
  • Therefore, Haneulgung’s location in Yangju, which is in the northwest direction from Seoul, is considered the only legitimate spot for a divine presence.
  • Any other location, such as Jirisan, Busan, Haeinsa, Seoraksan, or Gyeryongsan, would be considered fake because it wouldn’t align with these ancient directional energies.
  • The speaker emphasizes that understanding these directional principles is essential to comprehending why Haneulgung is located where it is.
• I Ching and the Eight Trigrams
  • The speaker uses the I Ching’s eight trigrams (represented by Wonbanggak, a circular, square, and triangular diagram) to explain the directional significance.
  • The eight trigrams are:
  • Jin
  • Tae
  • Yi (South)
  • Gam (North)
  • Gan (Northeast)
  • Gon (Southwest, representing Earth)
  • Son (Southeast)
  • Geon (Northwest, representing Heaven)
  • The speaker highlights that the Geon direction is where Heaven resides.
  • The Korean flag (Taegeukgi) incorporates four of these trigrams: Geon, Gon, Gam, and Yi, representing heaven, earth, water, and fire, respectively.
  • The speaker notes that Geon is always placed first, signifying its primary importance.
• Feng Shui in Traditional Korean Homes
  • The principles of Feng Shui were also applied to the layout of traditional Korean houses.
  • The main room (Anbang) was typically located in the Geon (northwest) direction, which is considered the “heavenly” spot, ensuring the family’s well-being.
  • Placing the main room in other directions could lead to misfortune, such as the house being foreclosed.
  • Other rooms had specific placements:
  • The guest room (Sarangchae) was for guests.
  • Children’s rooms were in designated areas.
  • The kitchen was in a specific location.
  • Ancestral rites were performed in the Gon (southwest) direction, representing the earth, not in the main room.
• The Importance of the “Heavenly” Location
  • The speaker reiterates that if a divine presence were to appear in any location other than the Geon direction, it would be considered false.
  • This strict adherence to directional principles is why Haneulgung in Yangju is deemed the only true location for a divine entity.
  • The speaker emphasizes that this knowledge is not self-created but derived from ancient texts like the I Ching and Feng Shui principles.
• The Story of the King and His Loyal Subject
  • The speaker shares a story about a king who drank for seven days and nights, and a loyal subject who pleaded with him to stop, even offering his own life.
  • The king was conflicted: killing the subject would make him a tyrant, but obeying would make him seem weak.
  • Another wise subject, Ansi, advised the king by praising him, saying that if he were a tyrant like King Jie or King Zhou (notorious Chinese tyrants), the first subject would have been killed immediately.
  • By acknowledging the king’s mercy and wisdom, Ansi allowed the king to save face and still decide to quit drinking.
  • This story illustrates the importance of using wisdom and respect when trying to change someone’s behavior, rather than direct confrontation.
• Advice on Relationships and Life
  • The speaker applies the lesson from the story to marital relationships, advising against directly telling a spouse to stop drinking or smoking.
  • Instead, one should use subtle persuasion, such as praising their partner’s abilities and expressing a desire for them to live a long, healthy life to enjoy their achievements together.
• Ancient Sayings and Gender Roles
  • The speaker references ancient sayings from Myeongsimbogam (a collection of moral teachings):
  • “When a man grows up, he must not indulge in alcohol and pleasure.” (Namnyeon Jangdae Makseop Yakju)
  • “When a woman grows up, she must not wander outside the home.” (Yeonyeon Jangdae Makyu Yuju)
  • These sayings reflect traditional gender roles where men were warned against vices, and women were expected to stay at home.
  • The speaker humorously notes that while women were restricted from going out, activities like swinging (neulttwiigi) were allowed, as they provided exercise and a way to observe the outside world.
• The Concept of “Career Change Fortune” (Jeoneop Saju)
  • The speaker introduces the concept of Jeoneop Saju, a type of fortune where a person’s success increases as they change careers.
  • An example given is Shin Young-kyun, who started as a dentist, became a successful actor, then a businessman (running movie theaters and bakeries), and finally a politician, with each career change leading to greater success.
  • Conversely, some people’s fortunes decline with career changes, so it’s important to understand one’s own Saju (four pillars of destiny).
• The Significance of the Cross Necklace
  • The speaker presents a gold cross necklace to the chairman of Mugukdaedo.
  • The necklace is made of pure gold, which is significant because gold is eternal and does not change or mix with other metals, even during catastrophic global events.
  • This symbolizes something that is unchanging and everlasting.
• Supernatural Occurrences at Haneulgung
  • The speaker shares an anecdote about two visitors from Germany who heard a loud “dragon’s roar” (Yongeum Sori) at Haneulgung at 7 PM.
  • This is presented as evidence of the extraordinary spiritual energy and authenticity of Haneulgung, reinforcing the idea that it is a “prophetic land” (Umyungji).
  • The speaker claims that all the “puzzles” (prophecies and signs) related to his coming and the location of Haneulgung fit perfectly.
• Confirmation of “True Person” (Jinin)
  • The speaker states that those who become Jinin (true persons) can confirm their status by observing the moon.
  • When a Jinin photographs the moon, it appears much larger (dozens of times bigger), dances, winks, and takes on various shapes.
• The Story of the Filial Son and the Jade
  • The speaker recounts a story about a filial son who refused to sell a valuable jade for 6,000 nyang (an ancient currency) because his father was sleeping, and he didn’t want to disturb him to get the key to the safe.
  • The son believed that his father’s peaceful sleep was more valuable than any amount of money, demonstrating extreme filial piety.
  • This story is used to emphasize the importance of respecting and honoring one’s parents.
• The Speaker’s Unique Abilities
  • The speaker claims to possess unique abilities, such as being able to travel anywhere in the universe in less than one second.
  • He also states that his voice has a special “wave” (padong) similar to the dragon’s roar, which can drive away evil spirits and bring about physical changes.
  • He asserts that he is not a “saint” but a divine being, far beyond the comprehension of ordinary saints.

Why would the location of Haneulgung determine its authenticity? According to Feng Shui principles, the true “Heavenly Palace” must be in the northwest direction.

1. Welcoming Remarks and Chants
   The event began with a warm welcome to all attendees, followed by a series of chants and songs.

1.1. Opening Welcome and Chants

1. The event started with a welcome to all angels and archangels who came from both overseas and within Korea, especially those attending for the first time .

2. Attendees were encouraged to receive blessings from the divine being present .

3. A series of chants, referred to as “Soreum Sori” (goosebump sound), were performed, which are believed to be the words of the divine being .

4. These chants are said to be from ancient texts like Gyeogam Yurok, written during the Joseon Dynasty, and describe a time when a judge or divine being would arrive to change the world .

5. The chants are considered easy to understand, even for a middle schooler, and are set to music to make them easier to remember .

6. Additional chants and songs, such as “The Return of Jesus” and “Heogong” (emptiness), were also performed, emphasizing themes of divine arrival and the transient nature of worldly desires .

7. Feng Shui Principles and the Location of Haneulgung
   The speaker explained the importance of Feng Shui principles, particularly the “Manjang Tongsolhyeong” (commanding all directions) layout, to determine the authentic location for a divine presence, emphasizing that Haneulgung is correctly situated in the northwest (Geonbang) direction.

2.1. Understanding Feng Shui and the “Manjang Tongsolhyeong” Layout

1. The speaker introduced the concept of Feng Shui, specifically the “Manjang Tongsolhyeong” layout, which is crucial for understanding the proper location for a divine presence .
2. The “Wonbanggak” (circle, square, triangle) diagram was used to illustrate the directional layout of Korea .
3. In this diagram, the northwest (Geonbang) is identified as the “heavenly place” or the location where heaven resides .
4. The directions are oriented with east, south, west, and north, and the northwest is specifically designated as the heavenly spot .
5. Other directions, such as Gon (southwest) for earth and Gam (north) for water, were also mentioned .

2.2. Authenticity of Haneulgung’s Location

1. The speaker asserted that if the divine presence were located anywhere other than the northwest (Geonbang), it would be considered fake .
2. Locations like Jirisan, Busan, Haeinsa Temple, or Seoraksan (associated with the Ganbang direction, known for spirits) would be incorrect and signify a false divine presence .
3. The north (Gam) direction, where the Blue House (Cheongwadae) is located, is described as always being noisy or problematic .
4. Haneulgung is located in Yangju, which, when viewed in relation to Seoul as the center, falls within the northwest (Geonbang) direction .
5. This alignment confirms that Haneulgung’s location is the authentic “Sipseongji” (sacred place) .

2.3. Traditional Korean House Layout and Feng Shui

1. The principles of Feng Shui were applied to the layout of traditional Korean houses (Hanok) to further illustrate the importance of directional placement .

2. The master bedroom (Anbang) in a traditional Hanok is always located in the northwest (Geonbang), which is considered the “heavenly place” .

3. Placing the master bedroom in other directions could lead to misfortune, such as the house being foreclosed upon .

4. Other rooms, like the guest room (Sonbang), children’s rooms, and the kitchen, are also assigned specific directions based on these principles .

5. Even ancestral rites are performed facing the Geonbang direction, emphasizing its sacredness .

6. The speaker concluded that any location claiming to be a sacred site but not aligning with the Geonbang direction is false, reinforcing that Haneulgung in Yangju is the only true Sipseongji .

7. The Geonbang is also where the main pillar of a house is placed, signifying its importance .

8. The speaker’s deep understanding of Feng Shui confirms that Haneulgung’s location is not a coincidence but a divinely ordained spot .

9. Historical Anecdotes and Life Lessons
   The speaker shared historical anecdotes to impart wisdom on leadership, relationships, and traditional values, emphasizing the importance of tact, respect, and self-control.

3.1. The King, the Loyal Subject, and the Power of Tact

1. The speaker recounted a story about a king who drank excessively for seven days and nights, leading a loyal subject to plead with him to stop, even offering his own life if the king refused .
2. The king, not wanting to appear tyrannical by killing his subject or weak by immediately complying, sought advice from another subject .
3. The second subject cleverly praised the king by contrasting him with historical tyrants like King Jie and King Zhou (Gyeolwang and Juwang), implying that a tyrant would have killed the first subject immediately .
4. This flattery allowed the king to save face, as it suggested he was merciful and wise for even considering the subject’s plea .
5. The king then decided to quit drinking, not because he was forced, but because it aligned with his image as a benevolent ruler, thus saving both the subject’s life and his own dignity .
6. This anecdote illustrates the importance of tact and wisdom in communication, especially when dealing with sensitive issues or powerful individuals .

3.2. Applying Wisdom to Relationships and Traditional Values

1. The lesson from the king’s story can be applied to marital relationships, advising against directly confronting a spouse about habits like drinking or smoking .

2. Instead, one should use psychological induction, such as praising a spouse’s ability to earn money despite their habits, and expressing a desire for their longevity to enjoy life together .

3. This approach encourages the spouse to consider the long-term implications of their actions and make changes willingly .

4. The speaker then introduced a traditional saying from Myeongsimbogam (a book of moral teachings): “Namnyeon Jangdae Makseop Yakju” (When a man grows up, he must not indulge in alcohol and pleasure) .

5. For women, the corresponding saying is “Yeonyeon Jangdae Makyu Yuju” (When a woman grows up, she must not wander around) .

6. This reflects the traditional view that women should stay at home to maintain family harmony .

7. However, traditional activities like “neulttwi” (seesaw jumping) were allowed, as they provided exercise, entertainment, and a way to discreetly observe the outside world, while also promoting fertility .

8. The Value of Filial Piety and Divine Confirmation
   The speaker emphasized the profound importance of filial piety, illustrating it with a story, and concluded by reaffirming the divine nature of the event and the speaker’s unique spiritual authority.

4.1. The Story of Filial Piety

1. The speaker shared a story about a man who was offered 6,000 nyang (an old currency) for a valuable jade stone .
2. However, the jade was locked in a chest, and the key was with his sleeping father .
3. The man refused to wake his father, stating that his father’s peaceful sleep was more valuable than any amount of money, as a father, once gone, cannot be replaced .
4. This act demonstrated extraordinary filial piety, prioritizing his father’s comfort over immense wealth .
5. This story highlights that true filial piety goes beyond mere actions and involves deep respect and consideration for one’s parents .

4.2. Divine Confirmation and Spiritual Authority

1. The speaker reiterated that his words carry a unique vibrational energy, similar to the dragon’s roar heard at Haneulgung, which can bring about physical and spiritual changes .
2. The event concluded with a blessing, granting “Level Baekgyeongmu” (a high spiritual level) to all attendees, their families, and ancestors, as well as to those watching online .

Why would the location of Haneulgung determine its authenticity? According to Feng Shui principles, the true “heavenly palace” must be in the northwest direction.

• The speaker welcomed everyone to Haneulgung (Heavenly Palace), especially newcomers, and wished them blessings .

• The speaker mentioned that Haneulgung is a place where a divine being has descended to Earth .
  Prophecy and Divine Judgment

• The speaker referenced ancient texts like Gyeogam Yurok, written during the Joseon Dynasty, which speak of a “sound of goosebumps” (소름소리) and a “land of ten saints” (십성지) .

  • These texts predict that when a judge or divine being appears in this land, the world will change .
  • The speaker noted that ancestors had great foresight to leave such prophecies .

• The speaker stated that the divine being has arrived, but people do not recognize him .

Feng Shui and the Location of Haneulgung

• The speaker explained that Feng Shui principles dictate the ideal location for a divine presence .
  • Using a circular, square, and angular diagram (원방각), the speaker illustrated the cardinal directions .
  • In Korea, the northwest direction (서북) is considered the “heavenly spot” (하늘자리) .
  • The speaker emphasized that if a divine presence were located in any other direction, it would be considered fake .
  • The current location of Haneulgung in Yangju is in the northwest relative to Seoul, aligning with the “heavenly spot” .
• The speaker also applied these Feng Shui principles to traditional Korean houses, where the main room (안방) is ideally located in the northwest for prosperity .
  • The speaker asserted that the location of Haneulgung is not random but is based on these ancient principles, making it the true “land of ten saints” .
  • The speaker criticized other purported sacred sites, like Gyeryongsan, as being in incorrect directions according to Feng Shui .
• The speaker explained that the Korean flag (태극기) also incorporates these directional principles, specifically using the four trigrams (괘) representing heaven (건), earth (곤), water (감), and fire (리) .
  • The trigram for heaven (건) is always placed first, signifying its importance .

Wisdom and Life Lessons

• The speaker shared a story about a loyal minister who advised a king to stop drinking by subtly appealing to the king’s desire to be seen as a benevolent ruler, not a tyrant .
  • This story illustrates the importance of using wisdom and tact in communication, especially when trying to change someone’s behavior, rather than directly confronting them .
• The speaker also discussed traditional proverbs from Myeongsimbogam (명심보감), an ancient collection of wise sayings .
  • For men, it advises against indulging in alcohol and pleasure (주색) .
  • For women, it traditionally advised against excessive outside excursions (유주), emphasizing their role within the home .
  • The speaker noted that traditional activities like swinging (널뛰기) allowed women to see outside while staying within acceptable social norms, also promoting physical health for childbirth .

Divine Blessings and Miracles

• The speaker performed a ceremony, bestowing a golden cross necklace upon an individual, symbolizing an eternal and unchanging blessing .
  • Gold is significant because it remains unchanged even when other metals are altered .
• The speaker mentioned that people who visit Haneulgung have experienced miraculous healings and heard divine sounds, like the “dragon’s roar” (용음 소리) .
• The speaker claimed that his prophecies and teachings are consistent and verifiable, unlike those of others .
  • He stated that true initiates (진인) can see the moon appear much larger and move dynamically when photographed .
• The speaker concluded by offering blessings to all attendees and viewers, wishing them healing and the highest level of spiritual attainment (레벨 백경무) .

멀리 해외에서 대한민국 방방곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. >> 오늘 처음 오신 천사님 모두 환영합니다. 오늘신 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 은총을 참대 받으시기 바랍니다.이 이 땅에 신님께서 오셨습니다. 입니다.

안 봉추 걸립니다. 시작. 신님 항상 목중 올립니다. >> 감사합니다.

앉아요. 자리가 넓어서 안기가 좋겠네. 신님께 감사의 컵박스 올립니다. 먼저 신인님께 신의 소름 소리를 올립니다.

하늘인 사람인 줄 알지 못한다 신나 사랑과 하늘인 모양 찬양 사랑이라 하늘이고 사랑이라 신이야 인약천 사랑이면서 신이 사랑이면서 하느이라신 주 사랑에서 사랑이 아닌 주님 사불신 신선시 영광 우영사 소른 소리 미친 소리 같고 술취한 사람의 세인부지 조소시 그래서 세상 사람들이 초롱하고 있는 것지사 세상 사람들이 알지 못하는 한심하리어 지을 소리 신내게 우상우 소름소리 소름소리 하는데 시설이 전도전시 우상 하늘의 도로 들가는 소름 소리 무성제여 성질판에 소울른 소리가 들린다. 지 하늘의 소의 말 소리라 성산성지 우명지를 소스러는 성상성지 신지이지 신이 사람으로 왔으니 육신을 기분과 시내지 사랑이시라 그 사랑이 하나님을 하라라지오면서 여기에서 소이라 말세시부지 말세의 하늘의 최원이 왔는데도 사람들이 모른다. 신하게 좌석 하늘 신이 하늘에 내려와 앉아 있다. 신주여 다음은 하늘 약속의 땅 새 예루살렘 성을 심리 말씀요 >> 십성지 나오는 거 요거는 자꾸 외워 버려요.

네. >> 요거는 그 격감유록에 나오는게 조선 시대 때 쓴 책에 나온 거리야. 네. >> 그니까 소름소리가 나는 거기가 십성지고 우명지인데 그 사람이 오면은 이제 세상이 바뀐다.

그 심판자가 온다. 이게 >> 우리 조상들이 예지력이 뛰어나요. >> 그래서 이런 거를 남긴 거야. >> 근데 이게 한 개가 아니고 많죠.

네. >> 되게 많아요. >> 2개인데 많은 편이에요. >> 2개 왜 오기 쉬워? >> 음.

신인이 왔는데 세상 사람들이 알아보지 못한다. 뭐예요? 한심사.심사. >> 새인부지 한심사죠. >> 네.

아주 쉬워. >> 그러니까 그렇게 외워 버려야 돼. >> 그거 뭐 일일이 내가 주면 금방 잊어버려. 그래서 음악으로 해 놨죠.

네. >> 아 잘 만들어 놨어. >> 그 그 뭐 아주 쉬운 글이야. 글자도 어려운 글자도 아니죠.

네. 네. >> 중학교 1학년이면 다 알 수 있는 글자지. >> 네.

어. 중학교 안 나온 사람 모르겠지만. >> 예. 또 올립니다.

음. 사망의 삶이 빛을 먹음고 최고의 순결을 가르다 숨는 선한 하늘을 보는 고여속 숨쉬는 영의 형상부심이어 구불구불 거대한 영의 길 본 수심권을 고는 선 위로 걸어간다. 불을 주시는 종들 하늘을 품은 거대한 순결 사방의 서용들이 모여 세상을 지키는 약속의 세명빛이 범지기 전에 전망 불림이 되지 늘고 그 걸림속에 깨어나른다. 참체가 살았어.

신 먼태복지부에 심장을 뒤었던 날 하늘승지 신기로운 기운에 신승지 하늘이 예비하신 자리 만장 세계명의 장군을 하는 자리 정신자이 과시니 하늘과이고 승천 성경 용이 허름 저 하늘이라오는 못 관계자리 못치한 경국 주 영이 저를 불고서 기도받은 줄이 맑은 광천수가 성날에 도황한 둥글둥글 산출기 하를 품고 있네 저는 줄여 그때보기가 세상이 귀과 얼굴과 복의 짝이야 보란 황금이 새생명에 뿐리고 있을지 출력 김소리 주님의 강영 말씀도 없이 성님 말씀을 들리고 지리하고이 열리네 하늘을 시승지 열지 형국이 노래하네 상이 말을 걸고 바람이 속삭이이 땅을 응답할 준비가 되었네 상의 전국이 여기 있으니 승리의 말씀이 내치에 숨겨진승가 깨어나고 새시대의 결리 우리여 약속의 땅이여 형의 손결로 세상을 깨우리라 하이여 양속의 광이여 신의 섬리를 밝히 하늘 우리여 약속의 땅이여 영원히 빛을 먹음을 준 포음리입니다. 입니다. 다음은 더 리턴더 지저스를 올립니다. 입니다.

강림하셨다. 내 심판자 하늘이 불리고 땅이 진동해 망의 눈불 허구연 그물을 운드 운드 온전한 구원자 그를 맞주라 온전한 구원자이 세계 >> 중보의 구원자 >> 완전한자 영전 일러나라 깨워라 그들라 리수 완전한자 그라 손심양 형영 바로 오시는 형 일어나 깨어라. 그를 맞으라. 스스 완전한 구원자 주를 와주라 Ah.

풍수도 열 가지가 나오죠. >> 네. >> 보대로 다 이제 알아야 되지. >> 네.

제일 먼저 나온게 뭐예요? 만장 >> 만장 통솔형. >> 왜 여기가 만장 통솔인가를 뭐 한은 들어놔야 될 거예요. >> 네. >> 이거 이거 한번 빼면 성공한 거예요, 이게.

여러분들이 요렇게 돼 있죠. >> 네. 네. >> 그러면 요렇게 돼 있단 말이야.

뭐죠? 원방각이죠.이 >> 원방각에서 >> 우리나라가 어떻게 생겼냐면 요렇게 있지. >> 네. >> 그럼 우리나라에다 적용해야 되겠죠? >> 네. >> 요렇게 생겼단 말이야.

우리나라가 요렇게 생겼지. 그죠? >> 네. >> 그러면 여기서 하늘짜리가 어디야? >> 하늘자리. >> 서북.

여기야. >> 예. >> 서북종이 여기가 북이거든. >> 예.

여기가 북이니깐 여기가 여기가 여기가 뭐예요? 서쪽이죠. >> 서북자리. 여기가 >> 하늘이 있는 자리야. >> 예.

알겠죠? >> 그러니까 여기가 어 동쪽이죠. >> 예. >> 요게 남쪽이야. >> 마이크.

어. 요거 꼭 알아 놔야 돼요. >> 예. >> 동선남북 있지? >> 네.

원방각이죠. 네. >> 그러면 여기서 우리가 볼 때 어 요게 이제 진이야. >> 요게 태고 여기가 2.

그렇죠? >> 네.요 >> 북쪽이죠. >> 감. 여기가 간. 여기가 곤이죠.

여기가 곤이라 그래 가지고 땅이라이 말이야. 여기가 땅리.요 위에가 하늘이 있어. 근이 있어. >> 그럼 하늘과 아래 위로 있죠? >> 네.

이렇게 돼 있단 말이야. 이게 땅이고 이게 하늘이야. 땅은 강주 쪽이야. >> 네.

강주 쪽이고 지금 있는 데는 고향 어디요? 여기가 양주. >> 여기가 양주야. >> 그러면 이게 서울 시내라고 볼 때 여기죠. >> 예.

청와대는 여기 있죠. 감자리에 있어. >> 항상 시끄러워. 여기는 하늘 자리에 하늘이 와 있어.

안 와 있어? >> 만약에 하늘이이 여기 있다면 가짜야. >> 네. >> 여기 있어도 가짜야. >> 예.

그죠? >> 예. >> 진 태. 응.이 감 >> 간. 여기 손이 빠졌지.

손 근죠. >> 그러면 진태감 성근이 이렇게 여덟 군데 팔방에 있는데 신이 오는 곳은 어디냐? 여기가 아니야. 감이 아니야. 건 >> 귀신이 오는 데가 여기야.

그래서 여슨 반란사건 강조사 때 사람이 많이 죽어. 엄청난이 외국군이 와서 죽이는 것도 아니고 우리끼리 막 사람을 뒤타 죽여 가지고 여기서 제사를 지내죠. 뭐 전봉준도 마찬가지고 그 부대들이 다 그렇게 억울하게 많이 죽었지. 이쪽에서 제주삼건도 여기 연관이 있어요.

뭐 이게 하여튼 여기가 이제 문제가 있는 곳이고 여기는 하늘이야. >> 네. >> 맞아 안 맞아? >> 방위가 우리가 만약에 여기에 있다. 하늘이 가짜야.

예. >> 그 사람이 지리산 안에다 처했다. 가짜야. >> 예.

떠나는 자리 아니야. 그죠? >> 손 여기다 갖다 놨어. >> 부산에 있다. 가짜야.이 >> 사람이 뭐 저 어디 해인사 있다.

가짜야. 예. >> 설악산에 있다. 여기는 뭐예요? 간.

간방향. 간방향은 아주 귀신이 많이 나오는 방향이야. 그럼요 간방향. 이것도 가짜야.

여기 간방향 가짜야. 하늘 근이 있는 방향. 알겠죠? >> 그래서이 자리가 근 방향에 하늘이 있는데 우리 서울을 이렇게 서울을 볼 때 여기가 중앙생이죠. >> 예.

그러면 여기가 여기가 서울의 중심이라고 하지. >> 네.이 >> 중심으로 볼 때 어느 쪽에 있어? >> 서북에 하늘군이 있단 말이야. 그이 위치까지도 여기다가 십성지를 만들어 놓지. 여성지 만들어 놓을까 했는데 지리산에다가 >> 아니 전부 방향이 틀렸어.

그래 안 그래요? 그 이걸 머릿속에인지를 하고 십성지를 봐야 돼. 네. >> 이걸 모르고 여러분들이 주역의이 방위를 모르고 방해학이야. 이게 >> 방해학 방이 여기서 아버지 뭐를 쓰면은 집을지도 이렇게 지어서 집을 지었죠.

그러면이 집이대이 집이 옛날에 한옥이지. >> 그러면 들어가면 여기 한옥 안채가 이렇게 있지. >> 네. >> 있어 없어요? 여기 사랑체가 이렇게 있어.

옛날 집이야 이게. >> 네. >> 이거 담장이야. 맞죠? >> 네.

이렇게 된 집이 많지. 근데이 집이 주로 이렇게 기억자로 생겼어. >> 맞아, 안 맞아? 이렇게 >> 기억자로 이렇게 생긴 집들이 많다고. 그러면 안방이 어디야? >> 요야.

건 맞아? 안 맞아?이 >> 방향 맞아? 안 맞아? >> 우리 조상들이 안방도 이렇게 근곤 감리를 따져 가지고 여기 하늘 자리에다 안방을 채려야지. 여기다가 안방 차리면 집이 날아가 버려. 경매부터. >> 아, >> 여기다 안방을 하면은 하늘 집이 경매부터.

여기다 하면은 집이 경매 붙어요. 그 여기는 손들이 자는 자 이건 대문이고 여기는 손님들이 있는데 맞아 맞아? >> 객들이 자는데야. >> 여기는 자녀들이 자는 방이야. >> 이건 대척 제사 지내는데야.

그죠? 그러면이 안방에 제사 지내 안 지내 >> 안 지내요. >> 안방에 제사상을 차려요. >> 옛날에 이게이 문이 있으면 열어 놓고 여기다 차린다니까 권방향이란 말이야 그냥 말해서 저하는 거야. >> 네.

맞아 맞아요?이 >> 근방향이 아니면 제사를 못 지내. >> 그래서 안방이 여기 있어? 없어? 그래이 대책마루 열어놓고 여기서 전부 일로 보고 저하는 거예요. >> 어 그래 안 그래요? >> 이게 제사 지내는 장소도 여기야. >> 근데 왜 하늘이 장응에 있냐? 이걸 모르고 풍수만 좋다 그러면 그게 맞나? >> 맞나요? >> 전부 한 개도 어긋나면은 그 자리가 신이 오는 자리가 아니에.

아멘. 이거는 이거 내가 만들었나? 마방지는 이게 천봉에도 나오지만은 우리 주역 풍수에도 나오죠. >> 그럼 풍수에서 어느 자리를 제일 종료시해? >> 안방 자리. >> 여기는 부엌이야.

그다음에 여기는 부엌방이니까 오빠 같은 사람들이 자는 방이야. >> 맞아 안 맞아? 여기 주로 사이가 와서 자. >> 여기는 아들이 자. 여기는 딸이 자.

딸들이 자는. 그러니까 방도 순서가 있어. 시골 방도. 여기는 아버지 어머니 건너방은 오빠.요 부엌방은 딸내들.

옛날에 그랬어. 안 그랬어? >> 그렇게 돼 있는 거야. 그다음에 손님빵. 그럼 손님 자리 지리산 쪽에 신인이 나타나서 신 식성지가 있을까? >> 이거를 꼭 알아놔야 돼요.

네. >> 이제 알겠어요? >> 왜 장웅이냐? 이렇게 묻는다면 여러분 답을 할 줄 알아야 돼. 어. 딱 그래 가지고 진탱이감 강송근 어 근리에 장웅이다.

가정집도 봐라. 사각으로 딱 그랬을 때 어디냐? 여기잖아. 안방이. 요거는 마루야.

아 저 마당이야. >> 알겠죠? >> 네. >> 수도가 있어. 여기는 세수하는 데야.

다 나와 가지고 >> 맞죠? >> 그거 하나 틀리나? >> 아니요. >> 국가도 이렇단 말이야. >> 국가도 여기에서 나타난다. >> 알았죠? >> 네.

이 자리가 여하는 왜 서울에서 서쪽으로 서북 쪽으로 있느냐 이것도 알아야 돼. >> 네. >> 이제 확실히 알겠죠? >> 네. >> 음.

어쨌든 이건 확실히 알겠죠? >> 네. >> 하늘이 건방향에 있나 없나? >> 있어요. >> 그렇죠. >> 네.

십성지가 어디에 있어야 돼? >> 건방. >> 건방향에. 제일 좋은 맹당자리가 저 강조에 있다. 저 부산에 있다.

대전에 있다. 전부 가짜야. 개롱산에 있다. 전부신 말이야.

예.이 >> 계룡산에 뭐가 있어? 여기 진태 이감성이 뭐가 있나? >> 없어. >> 없어요. 기는 이렇게 모진데 이렇게 모진대에 기가 모여, 안 모여? >> 모여. >> 집을 질 때 여기다 기둥 세워? 안 세워? >> 세워요.

여기다 기둥 이런 기둥하고 사방 기둥이 제일 크죠? >> 기둥 자리인데 그중에서 여기 기둥이 제일 >> 크단 말이야. >> 그런 걸 알아야 돼. >> 네. >> 알겠죠? >> 네.

아멘. >> 그니까 이런 거를서 풍수를 다 달통한 내가 여와서 딱 보는 순간에 십성지 >> 다 이유가 있죠. >> 네. >> 하나부터 퍼즐을 마치면 퍼즐이 몇 만 개가 한 개도 안 틀려.

그런데 뭐 계룡의 실생지가 있다. >> 그건 사기꾼들이야. 예. >> 알겠죠? >> 네.

십성기는 반드시 여기 >> 건방향에 있습니다. >> 예. >> 그러면서이 수도를 누르고 있어요. >> 네.

어, 무서운 자리입니다. >> 네. >> 그걸 알아야 돼. 아, 하늘 우리 하늘공 양주에 있는데 왜 우리나라에 한쪽 기둥이 서북 쪽에 있냐? 이거 오해하면 안 돼.

네. 아멘. >> 집도 딱 떠들면 안방이 서북쪽에 딱 >> 볼 것도 없어요. >> 어 하늘 왜 양주에 있나 그러면 딱 내모 그래 가지고 우리나라의요 자리가 근이야.

네 >> 알겠죠? >> 네 >> 이게 근이 여기가 여기가 근이면은 여기가 곤이죠. >> 네. >> 그리고 여기가 감이죠. >> 예.

감이죠. 요거가 2가 있죠. >> 예. >> 그러면 요것만 가지고 태극기가 돼 있는 거야.

근감 감리 맞아 안 맞아? >> 근곤 감리게 태극기의 >> 미치예요. >> 네. >> 내 태극기에 내 모퉁이야. >> 여기에 뭐 여기 간이 들어가 있나? >> 없어요.

간이 있나? 없어요. >> 그다음에 여기 있게 있나? >> 손이 있나? >> 없어요. >> 태극기는 이런 거 안 지어넣. 네.

알겠죠? 태 태 이런 거 안 넣어.이 >> 이런 거 넣질 않아. >> 맞아. 이거 안 넣어. 이거 안 넣어.

다 빼 버리죠. >> 진 진 안 넣어. >> 진도 안 넣죠. >> 네.

어. 그러면 뭐 넣어? 요놈 >> 근곤 >> 감 >> 감리 요거만 쓰고 나머지는네 개는 팽이야. >> 예. >> 알겠죠? 아멘.

그러니까 얼마나 그중에이 근리 중에 요게 제일 먼저 근리라 그러지 그래. 안 그래? >> 근감 감라지면 곤건니감 이렇게 있나? >> 아니야. >> 건이 맨 앞장을 쓰는 거야. >> 그 우리나라 통소가지가 있으려면 양주에 있어야 돼.

아멘. >> 어. 이제 십지가 왜 여기가 있는지 이해가죠? >> 네. >> 그 뿌리를 알아야 돼.

네. 를 모르고가 뭐 명당이야. 뭐 여보다 더 좋은 데가 있다는 있다고 소리 하면은 딴 데가 금강산이 있어도 소용이 없어. >> 예.

맞아 안 맞아? >> 예. >> 아시겠죠? >> 네. 신인의 말을 믿어야 돼요. 그래서 우리는 옛날에 어떤 나라의 임금이 술을 일곱 7일 동안 술을 퍼마시고 밤낮으로 7일 밤 7일 나서 술을 퍼마시고 맨날 술을 먹니까 신하가 안는 신화가 임금한테 가서 뭐라고 했게 임금님이 술을 계속 마시면 나는 나를 죽여 주시오.

술을 안 끊으면 나라도 망하고 임금도 망하고 나도 망합니다 하고 그러니 술을 끊지 않으시다면 나를 죽여 주세요. 이단 말이야. 그러니까 임금이 제 신하 딴 사람 불러 가지고 이봐 저 친구가 저 맹세이 내 밑에 있는 신하가 내 순을 안 끊으면 자기가 죽겠다 그러니 죄를 죽여야 돼. 죽이면은 내가 폭근이 될 테고.

그래 안 그래요? 아멘. >> 그렇다고 저의 말을 들으면 임금이 신한테 뭐 어 꼼짝을 못했다고 이게 불명의 서금데 내가 마치 신화 때문에 술을 끄는게 되니 이거 어떻게 해야 되냐? 신하가 뭐라 그랬게? 아니 아무리 콩나물이라도 그 정도는 임금한테 간청을 할 수 있어야지. >> 그러니까 신화도 안 죽이고 임금 체면도 세워 줘야 되는 거야.이 이 신화는 >> 임금이 그렇게 무너니까 저 신화도 살리고 임금도 술을 끊게 하는 방법이 >> 없을까? >> 응. >> 지혜를 >> 그러니까 무슨 지혜가 있었을까? >> 저도 한잔십시오.

거지 같은 소리. 아 우리 콩나물들은 말만 거지 같은 소리도 >> 저도 한잔 주시오 아 괜히 같이 술 먹고 싶은가? 아 그 그래 안 그래요? 어 알아맞춰 봐요. 저도 죽여주십시오. >> 응.

저도 죽여 달라고 했 >> 죽여 달라고 >> 신들이 >> 참 그 신화가 머리가 좋아. 신화가 진짜 머리잖아요.에 그때 그 신하가 뭐라 하냐면 고대 중국의 거 주황이라는 사람이 연상군 같은 폭군이었어. >> 최고 중국의 폭군이 글왕 주황이야. >> 예.

상관마. 상감마가 만약에 걸왕이나 주황이었으면 내를 부르기도 전에 저 사람이 죽었습니다. >> 맞아 걸왕 주황 술꾼에다가 폭군에다가 막 사람 죽이는게 침이야. >> 중국이 그 넓은 중국이 아주 무색할 정도였어.

그러냐 퍼담 사람을 죽이는 사람인데 코 가서 술 잡지 마셔 이랬다면은 벌써 죽었습니다. >> 그래도 우리 임금님이시니까 저 신화가 지금 살아 있지 않습니까? >> 다 이런단 말이야. >> 그 자기를 지켜 세워 주네. 그래.

안 그래? >> 체면을 세워 주잖아. 벌써 저를 부르기 전에 저 죽었지 처참 당하고 말았습니다. 그러나 우리 임금님은 그런 사람이 아니다는 걸 은근히 집어넣어 준 거야. 어 그러고 자기는 성군이네.

그러고 오니까 그래 안 그래? 술은 먹지만 포크는 아니다 이거야. 그러니까 저러 죽이지 마라. 살려주고 나도 술 끊었겠다 이래가 술 꺼어 말이 굉장히 중요한 거야. >> 아멘.

아멘. >> 근로왕과 주황 같으면 저 사람은 말 꺼내자마자 벌써 죽었습니다. >> 우리 임금님이 인자하신 임금님이시니까 저를 불러서 이렇게 물어보시지 않습니까? 그러니 훌륭하신 임금에 오래 사셔야죠. 아 이러니까 체면도 세워주고 그래.

안 그래 >> 체면도 세워주고 그럼 술하는 것도 임금 오래 살라고 하는 거니까. 그래. 안 그래? 우리가 어 그래 저놈도 살려주고 어 나도 술 끊겠어 이러 술 끊었다는 거야 부부가 술 가지고 싸우더라도 이런 걸 머리를 써야 돼 자존심을 팍 꺾으면서 술 끊으라 이러면 안 돼 >> 무슨 알죠? 아멘. >> 아주 은근히 말이야.이 신 안시이 안시 신하가 그 영리한 사람이야.

그러니까 임금이 자기가 술은 먹지만 폭근은 되고 싶지 않거든. 그리고 신하가 폭근이 아니라고 하잖아. 자기를 불렀다는 자체가 이미 우리 임금님은 판결력이 있으십니다. 아 대단하십니다.

이러면서 그 사람을 싹 살려 주는 거야. 그 안시를 >> 충신으로 만들어 주고 임금도 아주 그 성군으로 만들어 줘 버려. 아니 임금이 기분이 좋잖아. 아 그러나 내가 뭐 신화를 주겠다는 그런 폭근이 되고 싶지도 않고 그렇다고 신화 말에 자주했다 이러면 또 국민들이 보기 신하 백성들이 보기에 안 좋으니까 신하가 말을 하는 거 딱 들 일리가 있네.

그 자기 술 끊면 되는 일이야. >> 예. >> 그래. 안 그래? >> 네.

그러니까 그냥 자기 술 끊고 그걸 끝낸 거야. 잘했죠? >> 네. >> 그러니까 남편한테 손 넣지 마라. 담배 먹지 마라.

이거를 자존심을 건드리면서 하면 안 돼. >> 아주 특수하게 해야 된단 말이야. 응. 당신은 맨날 일이 술 먹는데도 우리 집이 잘 살아.

참 당신 참 제주도 좋아. 요러면서 말이야. 그래. 안 그래? 응.

그런데 저 술 안 먹는 저 집은 맨날 골배기 같이 살아. 근데 당신 참 제주는 좋은데 그런 당신이 오래 살았으면 좋겠어. 이러면 생각이 좀 달라지. 그지? 어.

아 당신 번 돈이고 말이야. 나중에 당신 죽어 버리면 내 혼자 이걸 무슨 재미로 쓰냐고. 돈은 일이 벌어 놓고 그래. 안 그래? >> 아 뭐 돈이 있든 없든 당신이 있어야 내가 늙어서 재미가 있는데 성신 병들어 죽어 버리면 나는 뭐야? >> 그래 안 그래? >> 싹 요렇게 심리적으로 남편을 유도하면은 남편이 가만 있어 봐라.이 이게 내가 빨리 죽고 나면 세상도 지원돼 가졌다.

어떤 논폐가 와서 다 뺏어갈 텐데 그러면서 내가 오래 살아가지고 이걸 같이 있어야지 요런 생각 하겠지. >> 네. >> 어 그렇게 하라이 말이에요. >> 네 >> 시간이 없지만 재밌는 말이지.

네. 그래서 우리가 뭐 오늘 왔으니까 한 마디 하고 끝냅시다. >> 네. >> 그래도 뭐 하나 글자는 남겨야지.

이게 뭐죠? 남 >> 장응할 때 장자예요. >> 남년 장대가 뭐예요? >> 음. 남년 장대가 무슨 말이야? 뭐요? 아주 쉬운 글자야. 남자가 장성하면은 반드시 술과 >> 약주를 못 먹게 하라이 말이야.

약주를 술을 먹지 않도록 하라이 말이지. 술과 향락에 빠지지 않게 해라이 말이에요. >> 아멘. >> 남자가 성장해서 장대해지면은 반드시 습관을 드리라.

뭐 >> 술을 >> 술과 >> 주색에 빠지지 않게 해라. 주색을 검하게 해라.이 >> 말이죠. >> 이게 옛날이 저 명신보함에 나오는 이야기야. 그러면 명심보험해서 남자가 어른이 되면 여자가 연대 요거 내가 질문해서 마침에 레벨 100경무줍니다.

여기에 무슨 글자가 들어갈까? 여자가 크면은 무슨 글자가 여기 들어갈까? 이거는 여기는 여기는 막 막자까지 알려 줘요. 내가 >> 막금 알겠죠? 어금까지 알려 줍니다. >> 막영주 >> 레벨 100경무 들어가라. 저 저저 2,년부터 진인이 알아맞춰서 >> 아 나 참이 >> 출자는 여기서 주자는 놀러 다닌다는 소리야 >> 알겠죠 이거는 놀유자는 여자는 절대 놀러 다니지 못하게 해라 무슨 알죠 그죠? 여자가 문밖에 가서 돌아다니면 집안 망한다.

옛날에 그래. 안 그래? >> 그죠? >> 그 여자 유주라고 마쳤지. >> 네. >> 알겠죠? 재밌지? >> 네.

근데 여러분이 이걸 마친 사람이 우리 하늘공 수준이 되게 높네. 한 사람이 있었어. 어. 저저 저 진인이 그냥 진인이 아니야.

저기는 2,년 전부터 진인이야. 2,년 전부터 진인이 다섯 명인가네 명인가 있어. >> 네. >> 우리 하늘에 알았죠? >> 그 외에는 전부 이번에 진인이 됐지.

그다음 지구가 없어질 때까지 진인은 안 나와. >> 참 대단한 거 아닙니까? >> 여러분의 손자도 진인이고 배속 있는 애도 진인이었지. >> 근데 그 애들 나오고 나면 진인은 없어. 이제 >> 대단하죠? >> 네.

어. 그러니까 이거는 내가 뭐 웃자고 하는 말이지만은 남자는 추색을 좋아하면은 절대로 나라의 경영권을 잡아도 나라도 회사도 흔들려. >> 주색 좋아하는 사람. >> 알겠죠? >> 네.

어 그래서 옛날 명심하면서는 남년 장대는 절대 막섭 약주 약주를 가까이 하지 마라. >> 주책을 멀리 해라. 여자는 장대지면은 절대 바깥 출입을 함부로 놀러 다니기 해서는 안 된다. 옛날에 그랬죠.

네. >> 시집 간 다음에 놀러 갔다가 쫓겨나든 그거는 관계 없는데 >> 시집 갈 때까지는 아버지 책임이야. >> 알겠죠? >> 예. >> 음.

그래서 옛날이 맹신범하면 요렇게 돼 있습니다. >> 그래서 우리도 옛날 이슬람하고 비슷했어. 여자는 그냥 덮어 씌우지만 않았지. 걔들은 덮어 씌워 버려.

눈알만 내놨지. >> 네. 세상 그래가지고 돌아다니는데 우리는 얼굴은 가리지 않게 하고 집안에만 있으라는 거야. 담장 넘어 보는 거는 괜찮아.

그래서 나온 거예요. >> 근혜가 왜 나오냐? 담장 넘어 보느라고. 근혜를 왜 매달았냐면은 담당 옆에 큰 나무를 심어 놓고 딸내이 태어나면 매달아 줘. 그거는 허용해죠.

그래 옆집 옆동네 올라가면 옆집 동네 남자가 보이거든. 그거를 쳐다보게했어. 괜찮지? 네. >> 그다음에 또 옆집을 보는 방법 있지? 늘 늘 뛰는 거.

그거 해놓고 높이 뛰는데 높이 뛰면 아 저쪽집에 남자애가 보이네. >> 그러니까 그 늘 눈빛 뛰는 거야. 그까 다리 운동도 되고 목도 길어지고 쳐다보 재밌죠. 그를 많이 탈수록 애를 잘라요.이 >> 확 눌러고 갔다가 다시 올라갔다 또 발로 밟아야 되거든.

그러니까 배심이 있어야 되고 허리가 튼튼해져 >> 그리고 거꾸로져 많이 올라가면 거꾸로 되잖아. 그럼 다시 또 바로 됐다. 확 굴고 이러니까 여자가 애를 잘 낳게 돼. 하체 운이 발달되죠.

그러니까 늘뛰기네만 타라이 말이야. 돌아다니 말. 재밌죠. 아벨 >> 백경무 안 좋나? >> 백경무 들어가라.

재밌죠? >> 네. >> 나는 이게 뭐 계속 해야 되니? 응. >> 응. 뭐 >> 어 우리 저 의장님 일이 나와요.

신님께 감사의 어립니다. 의상님 앞으로 >> 영상 나가도 됩니다. >> 영상 안 나가게 하면 안 돼요. >> 예.

이번에는 무국대도 의장 김성우 지민께 시민님께서 십자가 목걸리를 하상하십니다. >> 요거를 요거를 목에다 걸면은 >> 사진찍 >> 얼굴이 상당히 빛이나 밝아 보여. 와 축하합니다. 축하합니다.네 목표 예 감사의 나아분도 올립니다.

찍었나? 네. 신님 감사의 나라분을 올립니다. 지금 너무 이쁘게 찍으세요. >> 네.

강의를 끝났습니다. >> 나는 요거 책가 재밌어. 오늘의 노래를 올립니다. 아 >> 노래 시간이 왔네.

한번 드신다. >> 네. 오늘도 서울 예성 교회 목사 이용진 지민과 사호 고영숙 지인입니다. 안동력에서는 올립니다.

1절만 올립니다. 긴한 천사. 오늘 처음으로 오셔서 신님께 노래를 올립니다. 초기 소야곡을 올립니다.

1절 초의 소야. >> 노래는 상당히 못 부르게 생겼는데. >> 자신 있어요? >> 예. 아유 아주 됐습니다.

예. 예. 또 노래를 올립니다. 충만계룡의 윤희순진입니다.

허공을 올립니다. 올릴게요. 버려 >> 무 허공성으로 사라집니다. >> 네.

아멘. >> 그러니까 모든 부위 영화가 다 허공속으로 사라지고 자랑 이생의 자랑이나 모든 인간들의 욕증은 다 사라져 버리지. >> 네. >> 어 그러니까 육신의 정욕, 안목의 정욕, 이생의 자랑이 허공속으로 다가 버리는데 남는 거는 내벨이죠.

네. >> 눈으로 확인되지. >> 네. >> 천국에서 진인이 내려왔지.

네. 다리 그걸 정명해 주지. >> 네. >> 뭐 이런 증거는 지구상에 없어.

저 우주선을 타고 우주선을 날리는 미국 나사에서도 거기 나사의 총 책임자가 저거 부모가 어디로가 계신지를 몰라. >> 그 우주 비행사 저 별나라 갔다 달나라 갔다 온 사람도 자기 어머니가 죽어서 어딘지 몰라요. >> 무슨 말인지 알죠? >> 네. 로마 교왕도 자기 어머니가 어디 계신지 몰라.

돌아가시 하늘에서는 그런게 없죠. >> 모든 비밀이 사후의 비밀이 다 공자는 뭐가 있어? 살란 일도 모르는데 내가 죽은 이유를 어떻게 하느냐? 이게 성자들이 하는 말이야. >> 근데 신인은 성자인가? >> 아니야. >> 성자들이 수천 억명이 와도 나를 한번 만날 수 없는 사람이 >> 알겠죠? 신님 이제 신님의 신청복을 올립니다.

신청복 유진 씨 어저께 보내 뭐지? 쳐 있어. >> 아,이 저 노래 하나에 그냥 그 가수들이 탐복을 해 버리네. 전부 다 >> 그래가지 자포자기가 돼 버려. 아이고, 자기들 나가 봐야 1등은 틀렸다.

저건 신인이 것이야. 뭐 이래 말이고 말아버리네. 그죠? 네. >> 그냥 전부 닭살리 도다.

닭살리 >> 그러보던 적대이 >> 여자가 염리가 >> 그 엄를 성악가를 나왔대요. >> 그러니까 가요를 하면서 음대에서 하는 그 목소리가 나오니까 기가 막히네요. >> 성악가 나왔지. >> 아마 그 얘기를 방송에서 하는 거 같아.

방송에서 했나? 아무튼 엄대 성악과 나온 사람 같은 느낌이 들어. 뭐 그건 확신하지 >> 음대 성악을 전공한 여자에 >> 그러니까 음대에서 성악을 전공했으면 저게 우리가 눈에 띄겠어 안 뛰지 가수가 되니깐 저게 빛을 >> 바란 거야 >> 무슨 말인지 알죠 >> 왜냐 요새는 정통 음악은 방송에 잘 안 나와 >> 그걸 변전해 가지고 성악한 사람이 가요를 해야 텔립에 나와 가지고 이름도 알려지고 또 돈도 벌고 그러잖아 >> 그러니까 일종 종에 한 길로 가는 사람들이 약간 길을 털어야 빛을 보는 시대야. >> 알겠죠? >> 네. >> 음.

그래서 어 뭔가 자기 그거 이제 이런게 있어. 음. 그걸 사주에 사람의 사주에도 요런게 적용이 되는데 그게 무슨 사주지? 전업 사주야. >> 전업 사주는 뭐냐면은 신영균 씨가 치과 의사를 했는데 의사를 때려치.

배우가 돼 버려. 배우가 되니까 더 잘 되네. 돈을 더 많이 벌어. 집과에서 사는 거보다.

또 이제 배우가 됐다가 국회원이 되네. >> 아니 사업을 해. 빵장사를 영화사했자 극장 명극장하고 빵장사는데 그게 또 돈을 더 잘 벌어요. 또 >> 그러다 또 그거 하니까 또 잘되다가 또 배지를 다녀.

국회 하니까 또 >> 더 잘되죠. 그러니까 이게 뭘 바꾸수록 더 전진이 되는 거야. 아멘. >> 그러니까 굉장히이 전업 사주는 사주가 지급을 바꿀수록 성공해 가는이 스테이 스테바이 스테이가 되는 운명이에요.

알겠죠? >> 그런 사람이 있는가 하면 직업을 바꿀수록 내려가는 사람이 있어. >> 그걸 잘 자기 팔자를 알고 덤벼들야 됩니다. >> 아멘. >> 어.

근데 오늘이 두 사람은 콤비가 딱 들어맞아. >> 저게 우연히 방송국에서 콤비가 된 거야. 예. >> 프로에서 >> 저 남자하고 아다리가 딱 짝을 방송해서 맺어 준 거잖아.

그래가 뚜로 대결하는 프로거든. 그러니까 마음에도 없는 사람을 짝을 만들어 주니까 서로 노래를 하나를 불러서 붙어야 되니까 저런 훌륭한 음악이 나왔어요. 저것도 여자 혼자 부르면 재미가 없어. >> 둘이가 부르니까 면곡이 돼 버린 거야.

전부 닭살를 돋았어. >> 뭐 우리도 닭살이 돋았지만. 응. >> 아이고.

그래서 이런게 좋은게 예상밖에 히트를 칠 때 이게 재미가 있는 거지. 저 사람이 세계적인 파플러야 뭐 어마가야 이러면 재미가 없어. >> 알았죠? >> 네. >> 아면 그렇지도 않은 사람들이 갑자기 둘이가 뭐 수염 아저씨하고 붙어 가지고 그냥 >> 저 수염 저 사람은 여수에서 카페 하는 사람이야.

조그만한 카페 >> 응 카페를 하면서 키타 치는 사람이란 말이야. 그 저 노래 자랑 하러 왔다가 저 자고 짱이 돼 가지고 저렇게 노래를 잘 불러요. >> 어 저 수염 아저씨가 저 염유리를 만난게 저게 궁합이 괜찮은 거야. >> 알겠죠? >> 네 >> 재밌죠? >> 네.

시님 이제 시민의 충분 천사들을 올립니다. 오늘 토요 강연이 있어서요. >> 오늘 토요 강연이 있어서 오늘은 마냥 늘어질 수가 없어요. 두개 모스크에 동전보다도 북동의 다리로 걸렸던 아름다운 하울비의 이국적인 러시아 저희의 단풍이 쉴 때 나는 하늘 천사들과 함께 몰쳐가는 아름다운 동화강면을 걸으며 시키의 시을 꽃구나 사랑하는 공천사들이여를 타고 송화당과 대란변을 달려 연애주 몰한 조언과 동에 바다가 보이는 아바롭스를 거쳐 백두산 정백산 맥태백산맥에 붉은단 풍선을 다려감산 서락산 고령산까지 단숨에 달려 상권 예루살렘 성에서 공 천사들을 만나고 싶구나 사랑하는 천사들이여기에서 서질 아름다 수강산 중에서도 수강산인로 살래 성 하늘은 내가 천년 전 이스라엘 광야에서 목말랐던 예루살렘 성보다 너무나 아름답구나 그곳에서 궁에서 오는 광천수를 한풍기워하시 시고 싶다.

사랑하는 천사들이여 하늘 천사들은 그강산에 광천수를 먹고 단풍을 구경하고 있으니 어디에도 없는 학원이구나 영원히 꺼려나라 백천국까지 하늘사들이 드리 >> 내가 밤에 갈 때 하늘 지붕 위에 천사들이 막 춤을 치죠. >> 네. >> 굉장히 많이 흔들죠. >> 네.

저게 어마무시한 에너지야. >> 네. >> 여러분은 저 정도만 보이지만이 전체가 천사들로 가득차 있는 거예요. >> 거기에서 >> 그 잠깐 가는데도 환영을 받으면서 올라가죠.

네. >> 그리고 순식간에 나타났다가 순식간에 가죠. >> 네. 뭐든지 어떤 아무리 뭔도 1초 이상이 안 걸려.

우주 어디를 이동해도 내가 이동하는데 1초 이상이 걸리잖아요. >> 신기하죠? >> 네. >> 아무리 뭔거리도 그거 할 수 있는 과학자들이 있나? >> 없습니다. >> 어 불가능해요.

뭐 초속 음속 뭐 이런 거는 있을도 빛의 속도는 없어요. >> 네. >> 빛의 속도를 넘하면 시간이 정지돼. >> 네.

시간이 정지됩니다. >> 네. 인류가 빛의 속도를 넘는 우주선을 개발하면은 무한정 수십억년을 살 수가 있어. >> 그것만 타고 가면 수명이 >> 그거 타고 1년만 갔다 오면 지구는 5억년 정도 지나가 버린 거야.

기가 막히죠. >> 자기는 비행기 안에서 시계 보면 1년 지났어. >> 근데 지구에 와 보니까 5억년이 지나버린 거야. >> 알겠죠? >> 그러니까 시간을 초월하는 비행선을 여러분이 만들 수가 없어.

네. 그거 만들면 여러분은 비행기 타고 여행만 하면은 수십억년을 사는 거야. >> 알았죠? >> 네. >> 예.

오늘의 예배를 드립니다. 허경영 신리님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담기를 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조무어가라. 장님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이소무러 가라. 박경시님 이름으로 명하노니 오늘 축복 대국명태 건축헌검 정원 동록과 정행하신 천사들과 새로운 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1경들어 가라.

이제 신님께서 전체 예배를 주십니다. >> 오늘은 시간이 타이트해요. 그래서 빨리 할게요. >> 네.

오늘 하늘에 우리 오늘 참 저 무국대도 의장님이 오늘 >> 십자가 >> 뭘 받았죠? >> 네. >> 검을 받으니까 번쩍번쩍한 거 받았죠. 네. >> 가슴에 왼쪽에도 대천사금 >> 또 열석돈을 달고 있네.

가슴. 그런데 우리 저저 의장님의 명찰도 골 저 골드야. 번쩍하네. >> 어.

오늘 하여튼 우리가 무국대도 의장님 축하 박수 한번 부탁합니다. >> 여태까지 우리 지구의 어떤 종재다도 열돈짜리 십자가를 받은 적이 없어요. >> 그래. 안 그래? >> 네.

그건 영원히 변하지 않는 금이잖아. >> 네. >> 금이 뭐 달리 좋은게 아니라 영혼히 안 바뀐다는 거. >> 어.

지구가이 개병을 해서이 지구를 녹일 때 다 놓고 다 변절돼 버려. 다 섞여 버리는데 골드만 그대로 있어요. >> 알겠죠? >> 모든 금속은 변화를 일으킵니다. 다른 거 합금이 돼가 섞여 버리는데 골드는 안 섞여요.

그대로 남습니다. >> 네. >> 그래서 금강은 그 파기가 어려운 거야. 굉장히 양이 적고 한쪽으로 몰려 있어요.

오늘 하늘에 온 천사들과 가족들 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라. >> 모든 병이당 고쳐져라. 독일에서 그저께 오신 분이 저 하늘 봉궁에 올라갔다가 용음 소리에 되게 크게 들었다 그랬죠. 네.

손 한번 들어 봐요. >> 어, 요리 나와요. 가보세요. 신.

예.요 두 분이 >> 독일에서 오는 날 하늘공 봉국에 올라왔다가 용우음 소리 들는 시간이 몇 시죠? >> 저녁 7시. >> 7시 정도. >> 7시. >> 7시 정도.

7시 정도의 용음 소리가 우렁 우렁찼어요. >> 네. >> 네. >> 많이요.

많이 >> 많이 우렁찼어. >> 용우음 소리가이 우리 듣는 것처럼 그렇게 우렁찼대. 그러니까 거기는 시간이 꼭 아침만 우는 건 아니야. >> 알았죠? >> 그러니까 이렇게 독일수 오는 날 둘이서 들었어.

어 알겠죠? 박수 한번 쳐요. 이와 하늘공 풍수가 예사롭지 않죠? >> 네 >> 그래 여기가 우명지가 확실합니다. >> 나는 퍼즐이 수만 개인데 퍼즐이 하나도 안 맞는게 없어요. >> 아멘.

퍼즐이 여러분이 진인이 되오라니까 내 퍼즐이 다 맞다는 거 알겠죠? >> 네. 아멘. >> 그러면 진이 돼서 진이 됐다. 그걸 확인하는 거는 달을 보면 알 수 있죠.

달을 진인들이 찍으면 다리가 엄청 커죠. 몇십배로. >> 네. >> 그리고 막 춤을 치고 막 윙크를 하고 날리죠.

다리 막 윙크를 하고 막 다리 막 벨 모양으로 다 나타나. >> 맞죠? >> 네. >> 음. 그러니까 어 퍼즐이 이렇게 맞는 사람은 >> 없습니다.

예. >> 그 점을 가지고 여러분 조금도 뭐 다른 이상한 사람들 하는 말 들어봐야 아무 소용 없는 거예요. 자기 죽은 아버지 어머니가 어디 계신지도 모르는 불려자들이야. >> 천하의 불려자들입니다.

그 옛날에 어떤 사람이 >> 자기 집에 있는 그 옥을 팔으라는 거야. 그리고 옥을 6천 양을 주겠다는 거야. 옥을 그 옥이 잘 생겼어요. 그래서 그 옥을 아 건고에다가 넣어 놨어.

장롱에다 그런데 그 사람한테 팔려고 딱 하는데 갑자기이 사람이 돈을 6,장을 앞에 딱 놔놨는데 어머나 방에 들어가도 오더니 어머 못 팔게 됐습니다. 그래. >> 아니 뭐 장롱에 있다는데 왜 그걸 못 팔아요? 6천양이 적은 돈입니까? 그러니까 아니에요. 우리 아버지가 장롱 열쇠를 어디다 뒀는지 지금 주무시고 계신데 깨울 수가 없습니다.

그래. 아니 아버지를 깨우고 육천양인데 아버지를 빨리 깨워야니까 아유 우리 아버지가 주무시는데 깨우면 큰일 납니다. >> 왜? 옥은 안 팔면 그만이지만 우리 아버지는 한번 돌아가 버리면 다시는 볼 수 없는 아버지인데 주무시는 아버지를 어떻게 깨울 수 있습니까? 돈을 포기해야지. 그래 옥을 못 파는 거야.

그럼 아버지가 아버지가 나중에 이제 가고나 옥사가 가고 나서 이제 아버지가 일어났는데 아버지가 그 열쇠가 아버지 호주머이 안에 들어 있는 거야. >> 그 아버지를 깨웠으면 열심을 받을 수 있지만 잠자는 고이 주무시는 아버지를 깨우면 아버지 몸에 졸게 뭐 있냐 이거야. 그럼 그런 불려자가 어디 있냐는 거야. >> 대단한 효자죠.

네. >> 돈 때문에 아버지 팔아먹으면 되겠어요? >> 아멘. >> 온이 주무시는 아버지 잠값이 6천장보다 더 크다는 거야. 아 지금 낮잠을 주무시고 계신는데 그 깨우면 그거보다 부려 자식이 어디 있냐고 안 팔겠다는 거예.

그 사람 돌아가 버렸어. >> 대단하죠. >> 이거는 실제 있었던 이야기예요. 있었던 이야기 때문에 전에 내려오는 이야기야.

우리가 지금 부모한테 효도하는 건 효도가 아니야. >> 알았죠? >> 네. >> 또 뭐 하다가 뭘 하다가 이야기했지? >> 네벨 주십시오. >> 네벨 안 줬나? 나는 어디를이 3천포를 잘 가.

어 몸에 붙은 귀신들과 집안에 있는 귀신들은 모두 물러라. 내 목소리는 그 용음 소리처럼 어떤 파동이 있어요. >> 네. >> 그래서 여러분들이 허경령 허경령 하면은 굉장한이 몸이 달라집니다.

힘이 없을 때. >> 오늘 하느님 온 천사들과 천사들의 가족과 조상에게 레벨 백경무 들어가라. >> 유튜브를 보는 천사들과 천사들의 가족과 조상의 백경무 들어라. 형경형 우주 에너지 제품은 역시 본짜지..

2026.10.17 u1566 우여곡절과 하늘궁 십승지 허경영 토요강연

Basic

1. [Multiple choice] What is the primary purpose of the weekly Saturday lectures at Haneulgung?

• A. To announce new political policies
• B. To provide financial advice to attendees
• C. To offer spiritual guidance and blessings
• D. To showcase musical performances by various artists
• Answer: C — The lectures are held to provide spiritual guidance and blessings, with attendees receiving “blessings and high levels” in a challenging world
• My answer: unanswered

2. [True/False] The speaker claims that Haneulgung is a divinely planned location, not one that came about by chance.

• Answer: O — The speaker explicitly states that Haneulgung is “planned and made by heaven,” not a result of twists and turns
• My answer: unanswered

3. [Multiple choice] According to the speaker, what is the significance of the year 1950, specifically January 1st?

• A. It marks the beginning of a new political era in Korea.
• B. It signifies the speaker’s birth and the end of previous religious energies.
• C. It is the year when the Korean War officially ended.
• D. It represents the start of a global spiritual awakening.
• Answer: B — The speaker states that his birth on January 1, 1950, marked the end of the energy associated with previous religious figures like Jesus, Amen, and Hallelujah
• My answer: unanswered

4. [Multiple choice] What is the meaning of the phrase “망단피단 미시기장” as explained by the speaker?

• A. Do not speak ill of others’ shortcomings, nor boast of your own strengths.
• B. Always strive for victory in all endeavors.
• C. Maintain a humble attitude in all social interactions.
• D. Focus on self-improvement rather than criticizing others.
• Answer: A — The speaker explains “망단피단 미시기장” as not speaking ill of others’ faults and not boasting about one’s own advantages
• My answer: unanswered

5. [True/False] The speaker asserts that after January 1, 2011, human souls who die will continue to reincarnate as humans.

• Answer: X — The speaker explicitly states that after January 1, 2011, humans who die will not be reincarnated as humans, but rather as animals
• My answer: unanswered

6. [Multiple choice] What does the speaker suggest about the purpose of traditional Korean activities like “neolttwigi” (seesaw jumping) and swinging for women?

• A. They were primarily for entertainment during festivals.
• B. They served as a way for women to compete in physical strength.
• C. They were rituals to pray for good harvests.
• D. They were forms of exercise to strengthen the lower body for childbirth and discreetly observe men.
• Answer: D — The speaker explains that these activities strengthened women’s lower bodies for childbirth and allowed them to discreetly look over walls to see men, serving a dual purpose of exercise and social interaction
• My answer: unanswered

Intermediate
7. [Multiple choice] The speaker describes a story about a painter whose self-portrait was not recognized by his father-in-law. What lesson does this story illustrate?

• A. The difficulty of achieving artistic mastery.
• B. The challenge of self-perception versus external perception.
• C. The importance of family approval in creative pursuits.
• D. The subjective nature of beauty in art.
• Answer: B — The story highlights that it’s difficult for a painter to accurately portray themselves, just as people often understand others’ reputations better than their own
• My answer: unanswered

8. [True/False] The speaker claims that the energy associated with Buddhist terms like “정각” (enlightenment) and “열반” (nirvana) has disappeared since his arrival.

• Answer: O — The speaker states that Buddhist terms like “정각,” “열반,” “해탈,” “반야,” “산매,” “무아,” and “성불” no longer carry energy after his coming
• My answer: unanswered

9. [Multiple choice] What is the speaker’s interpretation of the “우성제야 우명성” (sound of a cow in the wilderness) prophecy from Gyeogamrok?

• A. It refers to his lectures being broadcast on platforms like YouTube.
• B. It signifies a literal cow making sounds in a field.
• C. It represents a call to agricultural reform.
• D. It is a metaphor for a hidden spiritual truth.
• Answer: A — The speaker interprets “우성제야 우명성” as his lectures being delivered and heard “in the wilderness,” specifically referring to their broadcast on YouTube
• My answer: unanswered

10. [Multiple choice] The speaker mentions that the current era is referred to as “말세” (the end times). What is his reasoning for this designation?

• A. It is based on a prophecy from ancient texts predicting global warming.
• B. It is due to the increasing moral decay and societal problems.
• C. It is because his arrival marks the culmination of 2,000-year cycles.
• D. It is a reference to the impending natural disasters.
• Answer: C — The speaker explains that “말세” refers to the current era because his arrival completes a series of 2,000-year cycles, marking a concluding period
• My answer: unanswered

11. [True/False] The speaker states that the Korean War (6.25 사변) occurred in 1950, the same year he was born, but denies any connection between these events.

• Answer: X — The speaker explicitly states that the Korean War, which occurred in 1950, the year of his birth, was a “signal” and “proof” of his arrival
• My answer: unanswered

12. [Multiple choice] What is the speaker’s view on the origins of Islam, particularly concerning Abraham, Sarah, Hagar, and Ishmael?

• A. He believes the traditional biblical account is entirely accurate.
• B. He suggests the story was manipulated to justify the abandonment of Hagar and Ishmael, leading to the creation of Islam out of resentment.
• C. He sees Islam as a direct continuation of Abrahamic faith without any historical grievances.
• D. He views Islam as a religion solely based on the teachings of Muhammad, unrelated to earlier prophets.
• Answer: B — The speaker criticizes the biblical narrative, suggesting that the story of Hagar and Ishmael’s abandonment was manipulated, leading to resentment that fueled the creation of Islam
• My answer: unanswered

Advanced
13. [Multiple choice] The speaker discusses the concept of “필연” (inevitability) in relation to people coming to Haneulgung. How does this contrast with the idea of “우여곡절” (twists and turns)?

• A. “필연” implies a predetermined destiny, while “우여곡절” suggests random chance.
• B. “필연” refers to a smooth, easy path, whereas “우여곡절” indicates a difficult journey.
• C. “필연” means a spiritual calling, while “우여곡절” is a physical journey.
• D. “필연” signifies a divinely orchestrated path based on past good deeds, while “우여곡절” would imply accidental or random arrival.
• Answer: D — The speaker emphasizes that people come to Haneulgung by “필연” (inevitability), a result of their “자업자득” (self-made karma) and righteous living, rather than by “우여곡절” (twists and turns) or mere chance
• My answer: unanswered

14. [Multiple choice] The speaker claims that his “궁합” (compatibility) with all beings and objects is 100%. What is the implication of this universal compatibility?

• A. He can interact harmoniously with anyone or anything, including enemies and animals, without negative consequences.
• B. He possesses the ability to control all aspects of the universe.
• C. He is destined to marry everyone he encounters.
• D. He is immune to all forms of physical harm.
• Answer: A — The speaker states that his compatibility is 100% with all things, including enemies and even venomous snakes, implying that he can interact without negative outcomes, such as being harmed by snake venom
• My answer: unanswered

15. [Multiple choice] The speaker presents a demonstration where the energy associated with “예수,” “아멘,” and “할렐루야” disappears after 1950, while his own name gains infinite energy. What is the theological significance of this demonstration?

• A. It proves the superiority of Korean spirituality over Western religions.
• B. It suggests that religious faith is a matter of personal belief rather than objective truth.
• C. It signifies that the speaker’s arrival has superseded previous religious dispensations, rendering their energies obsolete.
• D. It indicates that religious practices are becoming less relevant in the modern world.
• Answer: C — The demonstration is presented as evidence that the speaker’s arrival in 1950 has superseded the energies of previous religious figures and concepts, effectively ending their spiritual efficacy
• My answer: unanswered

16. [Multiple choice] The speaker mentions that the Earth’s lifespan is 1999 years, after which it will transform into “1대양 1대주” (one ocean, one continent) and then be destroyed by 300 meters of snow. What is the broader context or implication of this prophecy within his teachings?

• A. It is a literal prediction of an environmental catastrophe.
• B. It serves as a timeline for his mission as a “harvester” and “judge” before the Earth’s end.
• C. It is a metaphorical warning about the fragility of human civilization.
• D. It is a call for humanity to migrate to other planets.
• Answer: B — This prophecy establishes a timeline for the speaker’s role as a “harvester” and “judge,” indicating that his mission is to gather souls before the Earth’s ultimate end, which he claims is imminent
• My answer: unanswered

Meeting Minutes: Vicissitudes and Heaven Palace’s Ten Sacred Sites

Ⅰ. Meeting Overview

Category	Details
Date	October 17, 2026
Location	Heaven Palace Annex, 5th Lecture Hall, and International Conference Hall
Attendees	Heaven Palace acquaintances, domestic and international viewers of the Saturday lecture
Agenda	1566th Saturday Lecture by Shin-in (Divine Being) Heo Kyung-young
Special Events	Flower presentations from six teams (three international, three domestic), including individuals from Neckarringhausen (Germany), Waltrop (Germany), LA (USA), Melbourne (Australia), Yangju Seokhyeon-ri (Korea), and Yangju Baekkyu-bun (Korea).
Key Themes	The concept of “vicissitudes” versus “predestination” in relation to Heaven Palace, the significance of Shin-in’s arrival, and the end of existing religious energies.

Ⅱ. Meeting Discussion

• Opening Remarks and Flower Presentations

  • The 1566th Saturday lecture commenced with gratitude to Shin-in Heo Kyung-young for blessings and protection in a challenging world .
  • Six teams presented flowers: three from overseas (Germany, USA, Australia) and three from Korea .
  • Two attendees from Germany reported hearing a “dragon’s roar” (용우름 소리) or “soul’s roar” (소울름 소리) at 7 PM on the day of their arrival, which was described as a fortunate event .

• The Importance of Self-Awareness and Humility

  • Shin-in discussed how external appearances influence perception, even when one knows it shouldn’t .
  • An anecdote about a painter unable to accurately portray himself highlighted the difficulty of self-assessment compared to judging others .
  • This led to the principle that individuals often struggle to understand their own reputation while being adept at evaluating others .
  • The speaker emphasized that self-interest can cloud judgment in one’s own affairs, whereas advice given to others is often free of such bias .
  • True mastery, like a Go master, involves detaching from the desire for victory and upholding the integrity of the game itself .
  • An ancient tale illustrated filial piety, where a son refused to sell a valuable jade to avoid disturbing his sleeping father, emphasizing that family honor and principles should precede material gain .
  • The importance of “Mangdanpidan Misigijang” (망단피단 미시기장) from the Thousand Character Classic was introduced, meaning “do not speak ill of others’ shortcomings, nor boast of your own strengths” . This principle promotes humility .

• Heaven Palace and the Concept of Predestination

  • Shin-in stated that attendees at Heaven Palace are not there by “vicissitudes” (우여곡절) but by “predestination” (필연) .
  • Their presence is a result of their righteous actions over countless lifetimes, leading to their “self-earned” (자업자득) arrival and receiving blessings .
  • The year 2026, July 27th, was mentioned as the date when individuals are decided as “Jin-in” (진인), automatically leading them to the Ten Sacred Sites .

• Evidence of Shin-in’s Arrival and the End of Old Religions

  • Shin-in’s birth in 1950 marks the beginning of “Heo-i” (허이) year 78, signifying the end of the Gregorian calendar’s relevance .
  • Demonstrations showed that the energy associated with “Jesus,” “Amen,” and “Hallelujah” before January 1, 1950, was infinite, but after this date, it became nonexistent .
  • This indicates that the “Second Coming of Jesus” has occurred, and the previous era of religious energy has concluded .
  • Similarly, Buddhist terms like “Enlightenment” (정각), “Nirvana” (열반), and “Liberation” (해탈) also showed no energy .
  • Shin-in explained that the Bible’s Old and New Testaments are now obsolete, having served their purpose in anticipating his arrival as described in Revelation 21 .
  • Shin-in’s energy, however, is infinite after January 1, 1950 .
  • Shin-in clarified that Jesus came to spread love and grace (like fertilizer), while Shin-in has come to harvest (like a scythe) .
  • The speaker criticized the destructive impact of alcohol and tobacco on families .
  • The Korean War (June 25th Incident) in 1950 was presented as a signal of Shin-in’s birth .
  • Prophecies from “Gyeokam Yurok” (격암유록) were cited, describing Shin-in as someone whose divine nature is unrecognized by the world, appearing like a “thief” or “beggar” .
  • The prophecies also mention Shin-in’s “soul’s roar” (소울름 소리) as a unique voice that “plows the fields of heaven’s way,” transforming the world .
  • The “soul’s roar” is also heard in the “fields” (들판), referring to Shin-in’s lectures on YouTube .
  • The concept of “Bohyesa” (보혜사), the Comforter, was identified as referring to Shin-in, the judge .
  • The speaker critiqued the origins of Islam, suggesting it arose from the resentment of Hagar and Ishmael after being cast out by Abraham and Sarah, highlighting the human-made nature of such religions .
  • All religions are acknowledged for their contributions, but Shin-in’s true divine nature must be recognized .

• The Future of Humanity and Earth

  • After January 1, 2011, all humans who die will no longer reincarnate as humans but will instead be reborn as animals (e.g., cows, pigs, chickens) .
  • Children born after January 1, 2011, are new souls from Heaven Palace, not reincarnated human souls .
  • Earth’s lifespan is 1999 years remaining, after which it will transform into one ocean and one continent .
  • One thousand years after this transformation, the Earth will be covered in 300 meters of snow, leading to the extinction of current human and animal life .
  • This signifies that the current era is the “end times” (말세), and prophecies of 50,000 years of good fortune are false .

• Heaven Palace Infrastructure and Future Plans

  • An additional bus will be added for Saturday and Sunday services .
  • Future plans include extending the subway line from Seoul to Samgeori, near Heaven Palace, to improve transportation .
  • Heaven Palace contributes significantly to local taxes in Jangheung, justifying future infrastructure development .

• Demonstrations of Shin-in’s Power

  • A video showed Shin-in ascending to Heaven Palace in a “dimensional travel UFO” (차원 이동 비행접시) at 1 AM, traveling 12 billion light-years in one second .
  • The UFO’s red light indicated Shin-in’s boarding, and its vertical ascent was accompanied by “angelic movements” (천사 물) .
  • Attendees who have become “Jin-in” can photograph the moon, and it appears significantly larger and with distinct lines, demonstrating Shin-in’s influence over celestial bodies .

• Musical Performances and Blessings

  • Promotional singers performed songs such as “Light of the East” (동방의 등불), “Heo Kyung-young’s Anthem” (허경영 찬가), “Love Your Neighbor,” and “Chultakshin” (줄탁신) .
  • Shin-in granted “Level 500 Gyeongmu” (500경무) to the singers and “Level 100 Gyeongmu” to the audience, emphasizing the importance of accumulating spiritual levels for the afterlife .
  • Shin-in extended blessings to all attendees, YouTube viewers, their families, and ancestors, healing all illnesses and granting “Level 100 Gyeongmu” .
  • The event concluded with a final blessing of “Level 100 trillion Gyeongmu” for promotional singers and attendees, and “Level 30 trillion Gyeongmu” for YouTube viewers and their families/ancestors .

Ⅲ. Action Items

• Attendees: Continue to accumulate spiritual levels (레벨) for the afterlife .
• Heaven Palace Staff: Implement the additional bus service for Saturday and Sunday .
• Heaven Palace Staff: Continue to manage and develop Heaven Palace infrastructure, including future subway connections, in anticipation of increased visitors .

This excerpt is from a lecture by Heo Kyung-young, a controversial figure in South Korea known for his unique spiritual and political claims. In this lecture, he emphasizes that his Haneulgung (Sky Palace) and his followers are not products of chance but of divine planning and predestination. He also presents various “proofs” of his divinity, including the cessation of religious energies from traditional figures like Jesus and Buddha after his birth, and the ability of his followers to cause the moon to expand in photographs. Heo Kyung-young also shares his interpretations of ancient prophecies and his views on the future of humanity, asserting that he is the ultimate judge and harvester of souls.

The Nature of Haneulgung and Its Followers

Predestined Arrival, Not Coincidence
Heo Kyung-young asserts that the existence of Haneulgung and the arrival of his followers are not mere coincidences but are part of a divine, pre-planned design. He emphasizes that every individual who comes to Haneulgung has been chosen through a process of self-cultivation and righteous living across countless lifetimes. This perspective challenges the idea of random chance, suggesting a deeper, cosmic order at play.

하늘공 십성지는 우여곡절이 아니다.
Haneulgung, the sacred land, is not a product of twists and turns (coincidence).

이걸 분명히 알아야 돼요. 우연히 만들어진게 아니야.
You must clearly understand this. It was not created by chance.

하늘 십성지는이 자리는 계획해서 천국에서 만든 땅이야.
This place, Haneulgung, the sacred land, was planned and created by Heaven.

인간들이 보면 허경영이가 우여곡절 끝에 여기 온 것처럼 보여. 그러나 그것은 예정된 하늘에 맞춤이야.
Humans might see Heo Kyung-young as having arrived here after many twists and turns. However, it is a pre-ordained alignment with Heaven.

여러분은 지난날에 모든 행적이 백궁에서 보고 합격을 받아가 진이 된 거야.
All your past actions were reviewed in Baekgung (Heavenly Palace), and you passed to become true beings.

그거는이 우여곡절 만대가 뭐야? 필연.
What is the opposite of twists and turns? It is destiny.

여러분이 스스로 자업 자득을 한 거라니까.
You yourselves have reaped what you sowed.

The Significance of the “True Human” (진인)
Heo Kyung-young introduces the concept of “Jin-in” (진인), or “True Human,” as individuals who have been recognized and elevated by Heaven. He claims that these individuals are not merely followers but are “saints” who have transcended ordinary human existence. This designation implies a special status and a direct connection to the divine, distinguishing them from the general populace.

하나님이 온 사람들 보면 이게 뭐예요? 진인들이 돼 버린 거야.
When I see the people who have come to God, what are they? They have become True Humans (Jin-in).

여러분이 축복을 줬는데 전부 진의이 돼 버린 거야.
I gave you blessings, and you all became True Humans.

5대 무러분 진인이 나올 거다. 이렇게 돼 있지 않아.
It doesn’t say that five great True Humans will appear.

성인을 통과해서 진인이 됐지.
You passed through sainthood and became True Humans.

성스러운 사람들이 나타난다. 이게 진인이야.
Sacred people appear. This is what a True Human is.

Heo Kyung-young’s Divine Claims and Proofs

The End of Old Religions and the Dawn of a New Era
Heo Kyung-young declares that his birth in 1950 marked the end of the spiritual energy of traditional religions like Christianity and Buddhism. He claims that the power of names like “Jesus,” “Amen,” and “Hallelujah,” as well as Buddhist terms like “Nirvana” and “Enlightenment,” ceased to exist after his arrival. This assertion positions him as the ultimate spiritual authority, superseding all previous religious figures and scriptures.

내가 옴으로 앞에 있던 예수는 1950년 1일로 서기는 사라진 거야.
With my arrival, the Jesus who came before me, his era disappeared as of January 1, 1950.

이미 내가 온 걸 그들은 몰랐던 거야.
They didn’t know that I had already come.

내가 재림해서 옴으로써 모든 경전들은 종료가 돼버렸어.
With my second coming, all scriptures have ended.

그러면 석가가 석가도 예수가 오니까 사라져 예수는 허경야이가 오니까 꽃이야.
So, just as Sakyamuni disappeared when Jesus came, Jesus is a flower when Heo Kyung-young comes.

불교 용어는 에너지 있는게 한 개도 없어.
There is not a single Buddhist term that has energy.

기존 성경은 다 구약 신약은 이제 없어진 거야. 내가 오기 위해서 있는 거야.
The existing Bible, both Old and New Testaments, is now gone. It existed for my coming.

이미 파해진 시가 끝난 우유를 먹겠다고 하면 되겠나? 시가 끝난 책이야.
Can you say you’ll drink milk that has already expired? It’s a book whose time has passed.

The Power of “Compatibility” (궁합)
Heo Kyung-young claims to have perfect compatibility (궁합) with all beings and objects in the universe, including his enemies, animals, and even inanimate matter. This “100% compatibility” is presented as a unique divine attribute, allowing him to interact harmoniously with everything and everyone. He uses this concept to explain why he survived snake bites and dog attacks in his youth, attributing his immunity to his universal compatibility.

허영영은 우주 모든 만물과 궁합이 100점입니까?
Is Heo Kyung-young 100% compatible with all things in the universe?

나는 여러분하고 누구하고 살아도 평생 잘 살 수 있지?
I can live well with any of you for my entire life, right?

나는 어떤 사람도 비유가 틀리는 일이 없어. 다 맞출 수 있어.
I never have a disagreement with anyone. I can get along with everyone.

신인님은 원수하고도 공합이 100점입니까?
Is the Divine Being 100% compatible even with enemies?

다한 벌레가 지나도 마누라 같아. 자식 갖고.
Even a passing insect is like a wife. Like a child.

지나가는 독사도 나고 공합이 100점이야.
Even a passing venomous snake is 100% compatible with me.

독이 독이 사람을 죽여야 되는데 워낙 궁합이 좋으니까 안 죽는 거야.
The venom should kill a person, but because the compatibility is so good, I don’t die.

Prophecies and the End Times
Heo Kyung-young frequently references ancient Korean prophecies, particularly the “Gyeokam Yurok” (격암유록), to support his claims of being a divine figure who has appeared in the “end times.” He interprets these prophecies as foretelling his arrival as a “heavenly emperor” who will judge humanity and usher in a new era. He also predicts the Earth’s lifespan, stating that it has 1999 years left before a catastrophic event, followed by its complete disappearance after another 1000 years.

말세 성제 15지 말세의이 말세의 성제 하늘에서 성스러운 재왕이 오죠.
In the end times, a sacred emperor, a heavenly emperor, will come from Heaven.

지구 수명이 1999년 남았습니다.
The Earth’s lifespan has 1999 years left.

1999년 후에는 아침에 300m의 눈이 쌓입니까? 쌓이지.
In 1999 years, will 300m of snow accumulate in the morning? Yes, it will.

지구가대 1대양 1대 주로 바뀌는 거야. 그러면서 그때부터 천년 후에 소멸돼.
The Earth will change into one ocean and one continent. Then, it will be annihilated 1000 years after that.

나는 씨뿌리로 온 사람이 아니에요. 여러분을 심판해서 데려고 안내자가 온 거야.
I am not someone who came to sow seeds. I am a guide who came to judge you and take you.

The “Soul-Roaring Sound” (소울음 소리)
Heo Kyung-young claims that his voice is a “soul-roaring sound” (소울음 소리), a unique divine sound that is different from ordinary human voices. He interprets this as a sign of his divinity, as foretold in ancient prophecies. This “soul-roaring sound” is not just a vocal characteristic but a metaphor for his mission to “plow the fields” of the world, meaning to transform and renew society.

여광여치 우명성 소음 소리는 미친 소리 같고 술취한 사람의 소리 같다.
The sound of the soul-roaring sound is like a madman’s voice and a drunkard’s voice.

우맹제인 쿵선 소음 소리는 신인에게 있다.
The soul-roaring sound of the foolish people is with the Divine Being.

지금 내가 말하는이 소리도 소름 소리야.
Even this voice I am speaking now is a soul-roaring sound.

천도경전 시우성 하늘의 도로 밭을 가는게 소름 소리다.
The heavenly way of plowing the fields is the soul-roaring sound.

세상을 바꾸는다이 말이야.
It means changing the world.

들판에 소름 소리가 들린다. 우성제야 우명성.
The soul-roaring sound is heard in the fields. It is the sound of the fields roaring.

The Moon’s Expansion: A Visual Proof
Heo Kyung-young presents a peculiar “proof” of his followers’ (Jin-in) divine power: the ability to make the moon appear significantly larger in photographs. He claims that when a Jin-in takes a picture of the moon, it expands dramatically, sometimes by 10 to 100 times, and develops unique lines or patterns. This phenomenon, he asserts, is impossible for ordinary people and demonstrates the Jin-in’s influence over celestial bodies.

여러분 이제 진인이 된 사람들은 달을 찍으면 대단히 크게 나오죠.
Now, those of you who have become True Humans (Jin-in), when you photograph the moon, it appears very large, doesn’t it?

특징이 달이 커진다는 거야.
The characteristic is that the moon gets bigger.

이건 진인이 된 이후에만 가능한 겁니다.
This is only possible after becoming a True Human.

천체도 진인 앞에는 꼼짝을 못.
Even celestial bodies cannot move before a True Human.

초성달인데 초성달이 보름달로 바뀌어 가지고 따불로 생겨.
It’s a crescent moon, but the crescent moon turns into a full moon and doubles in size.

This excerpt is from a lecture by Heo Kyeong-yeong, a controversial figure in South Korea known for his unique spiritual and political claims. In this lecture, he emphasizes that his Haneulgung (Sky Palace) and his followers are not products of mere coincidence or “twists and turns” (우여곡절), but rather predestined by heaven. He also presents various “proofs” of his divinity, including the claim that traditional religious energies (like those of Jesus or Buddha) ceased to exist after his birth in 1950, and that he possesses 12 divine powers and 33 proofs of his status as a “divine human.” He also discusses the concept of “Malaya-shik” (말라야식) as a habit-forming consciousness and criticizes existing religions, particularly the story of Abraham and Hagar in the Bible, as being human-made and flawed.

The Predestined Path to Haneulgung

Haneulgung: Not a Coincidence, but a Divine Plan
It’s impressive how Heo Kyeong-yeong frames the existence of Haneulgung and his followers not as a result of chance, but as a divine, pre-planned event. This perspective elevates his movement beyond mere human endeavor, suggesting a cosmic significance to everything that happens within his sphere. It’s a powerful way to instill a sense of destiny and importance in his followers.

하늘공 십성지는 우여곡절이 아니다.이 말이야. 이걸 분명히 알아야 돼요. 우연히 만들어진게 아니야. 하늘 십성지는이 자리는 계획해서 천국에서 만든 땅이야.
Haneulgung, the land of the ten victories, is not a story of twists and turns. You must clearly understand this. It was not made by chance. This place, Haneulgung, the land of the ten victories, was planned and created by heaven.

인간들이 보면 허경영이가 우여곡절 끝에 여기 온 것처럼 보여. 그러나 그것은 예정된 하늘에 맞춤이야. 이게.
Humans might see Heo Kyeong-yeong as having arrived here after many twists and turns. However, this is a heavenly alignment that was predetermined.

Followers as “Predestined” Beings
Heo Kyeong-yeong extends this idea of predestination to his followers, asserting that their presence at Haneulgung is not accidental but a culmination of their virtuous lives across many lifetimes. This offers a profound sense of validation and purpose to his adherents, suggesting they are chosen and have earned their place through past good deeds. It’s a compelling narrative that reinforces loyalty and commitment.

여러분은 지난날에 모든 행적이 백궁에서 보고 합격을 받아가 진이 된 거야. 우여 곡절 끝에 진인이 된 사람 있나? 아니야. 다리가 부러져서 병원에 가서 드론 다 답답하니까 핸드폰 보니까 허행년이 나오니 갑자기 그래가 왔더라도 그게 우여곡절이 아니야. 그거는이 우여곡절 만대가 뭐야? 필연. 필연으로 온 거야.
All your past actions were reviewed in Baekgung (Heavenly Palace), and you were approved to become a “Jin-in” (true person). Is there anyone who became a Jin-in after many twists and turns? No. Even if you came here because you were bored in the hospital with a broken leg and saw Heo Kyeong-yeong on your phone, that wasn’t a twist of fate. What is the opposite of twists and turns? Necessity. You came by necessity.

여러분 스스로 아주이 스스로 뭐 했어요? 자업 자업 스스로 해 가지고 이걸 얻은 거라니까. 안 해 가지고 얻은 건가? 아니요. 사업 다득 인연 인과 무슨지 알겠죠? 여러분들이 정말 이 올바르게 살아 가지고 하늘을 오게 됐다이 말이야.
You yourselves, what did you do? You earned this through your own actions. Did you get it without doing anything? No. It’s all about karma, cause and effect, do you understand? You truly lived righteously and came to heaven.

그래서 내가 여러분들만 보면 다 굉장히 선한 평 수천생을 살면서 올바르게 살아 가지고 하늘에 와서 축복을 받았어요.
That’s why when I see you all, I see people who have lived righteously for thousands of lifetimes and have come to heaven to receive blessings.

The End of Old Religions and the Dawn of a New Era

The Demise of Traditional Religious Energies
Heo Kyeong-yeong makes a bold and contrarian claim: that the spiritual energies of traditional religions like Christianity and Buddhism ceased to exist after his birth on January 1, 1950. This is a direct challenge to established faiths, positioning himself as the ultimate spiritual authority whose arrival rendered previous spiritual powers obsolete. It’s a fascinating assertion that demands a complete re-evaluation of religious history and current spiritual practices.

그런데 50년 1일 1일 이후 예수. 1950년 1일 1일 이후 예수. 떨어져? 안 떨어져? 없어요. 힘 있어? 없어. 힘이 없어요. 없죠. 그러니까 재림 예수가 왔나 안 왔나? 왔어. 왔어요. 내가 옴으로 앞에 있던 예수는 1950년 1일로 서기는 사라진 거야.
But after January 1, 1950, Jesus. After January 1, 1950, Jesus. Does it fall? Does it not fall? It’s gone. Is there power? No. There’s no power. Right? So, has the Second Coming of Jesus arrived or not? It has. It has arrived. With my coming, the Jesus who was before me, his era disappeared as of January 1, 1950.

내가 태어난 1월 1일 이전의 것은 에너지가 다 3열돼. 자, 아멘. 1950년 1월 1일 이전 이후 아멘. 1950년 1월 1일 이후 아멘. 아멘 에너지 있나 없어요. 힘줄 거 있나. 없어요.
Everything before January 1, the day I was born, all its energy is gone. Now, Amen. Before and after January 1, 1950, Amen. After January 1, 1950, Amen. Is there any Amen energy? No. Is there any power to give? No.

석가모니도 뭐라 그랬어요? 석가모니도 이렇게 이야기했지? 야소레. 하시 야소레라 그랬지. 그러면 오도 예수가 오면은 오도 오도 나의 도는 석감지 도야. 오도 무유지등 그러니까 예수라는 자가 오면은 나의 돈은 기름 없는 등불이 된다. 이게 불경 뭐 나마다경 18장에 나와. 그러면은 석가가 석가도 예수가 오니까 사라져. 예수는 허경야이가 오니까 꽃이야. 이러 그래서 기독 불교의 팔복을 팔락을 내가 한번 이야기해 볼게. 정각. 어 정각. 힘 있나. 없어요. 없어요. 열반. 열반. 없습니다. 해탈. 해탈. 없습니다. 머리. 반야. 반야. 산매. 산매. 무아. 무아. 성불. 성불. 없지 힘. 하나도 없죠. 그러니까 불교 용어는 에너지 있는게 한 개도 없어.
What did Sakyamuni say? Sakyamuni said this, didn’t he? “Yaso-rae.” He said, “Hasi Yaso-rae.” Then, if Jesus comes, “Odo Odo,” my path, Sakyamuni’s path, “Odo Muyujideung,” meaning if a being called Jesus comes, my path becomes a lamp without oil. This is in the Buddhist scripture, Namadagyeong, Chapter 18. So, Sakyamuni also disappears when Jesus comes. And when Heo Kyeong-yeong comes, Jesus is like a flower. So, let me tell you about the eight blessings and eight joys of Christianity and Buddhism. Enlightenment. Is there power in enlightenment? No. No. Nirvana. Nirvana. None. Liberation. Liberation. None. Wisdom. Wisdom. Samadhi. Samadhi. No-self. No-self. Buddhahood. Buddhahood. No power. None at all. So, there is no Buddhist term that has energy.

근데 기독교는 내가 옴으로써 기존 성경은 다 구약 신약은 이제 없어진 거야. 내가 오기 위해서 있는 거야. 성경의 마지막 요한계시록이 21장에 내가 온다는게 마지막 딱 끝난 거야. 그럼 내가 왔으면 이제 그건 전부 없어야 돼.
But with my coming, the existing Christian Bible, both Old and New Testaments, are now gone. They existed for my coming. The last chapter of the Bible, Revelation 21, where it says I will come, that’s the end. So, now that I’ve come, all of that should be gone.

The Shift from Grace to Judgment
Heo Kyeong-yeong distinguishes his role from that of Jesus, stating that while Jesus came to spread “love and grace” (비료, fertilizer), he himself has come for “harvest” and “judgment” (수학, 낯). This redefines the purpose of his divine mission, moving from nurturing to evaluating, and implies a more decisive and final stage in human spiritual history. It’s a stark contrast that positions him as the ultimate arbiter of fate.

그때 예수는 사랑이나 은혜라는 비료를 가져와서 인간들에게 뿌려 가지고 여기서 수학이 많이 나도록 했어. 천만 명 정도가 나오게 한 거야. 그거 뿌려가지고 나머지 80억은 죽쟁이가 돼 버린 거지. 그 비료를 뿌렸는데 내가 수학을 하러 온 거야. 그러면 그는 사랑이나 은혜라는 비료를 가져와서 인간들에게 뿌렸어. 맞잖아. 비료 뿌리다 죽었지. 다 뿌려 놓고 죽었지. 근데 나는 뭐 하러 왔어? 수학을 하러 온 사람이야. 나는 뭐 들어온 거야? 낯을 들어온 거야.
At that time, Jesus brought the fertilizer of love and grace and sowed it among humans to yield a large harvest. He brought forth about ten million people. After sowing that, the remaining 8 billion became chaff. He sowed the fertilizer, but I came to harvest. What did I come for? I came with a scythe.

The End of Human Reincarnation
A truly chilling and impactful claim is that after January 1, 2011, no human soul will reincarnate as a human again. Instead, new human births are populated by “new souls” from Baekgung (Heavenly Palace), while existing human souls will reincarnate as animals. This creates an urgent, irreversible timeline for salvation and underscores the finality of his judgment. It’s a powerful motivator for his followers, emphasizing the unique and critical juncture of their current existence.

2011년 1월 1일 이후 모든 인간은 죽으면 윤회에서 인간으로 오지 못합니까? 인간으로 오지 못합니까? 못한다잖아요. 맞죠? 그러니까 2011년 1월 1일 이후에 인간이 죽어서 인간으로 오는 일은 없다. 없어.
After January 1, 2011, if all humans die, will they not reincarnate as humans? Will they not reincarnate as humans? It says they won’t. Right? So, after January 1, 2011, there will be no more cases of humans dying and reincarnating as humans. It’s gone.

그럼 2011년 1월 1일 이후에 태어난 인간은 어 2011년 1월 1일 이후에 태어난 인간은 사람의 영혼이 아니고 어 사람의 영혼이 아니고 백궁 천국에서 백궁 천국에서 영혼 대기소에 새 영혼을 새 영혼을 보냈습니까? 그랬습니까? 맞아, 안 맞아? 맞습니다.
So, humans born after January 1, 2011, are not human souls, but new souls sent from the soul waiting area in Baekgung Heaven? Is that right? Is it right or wrong? It’s right.

그러면 지구인들 죽은 사람들 전부 동물로 주로 소, 돼지, 닭 뭐 이런 걸로 간단 말이야. 그러데가 가지고 전부 남의 밥상으로 올라가요. 죽어 가지고 육신을 전부 사람이 뜯어먹어. 자기 후손들이 자기를 뜯어먹는 그런 신세가 돼 버린 거야.
Then, all the dead people on Earth will go to animals, mainly cows, pigs, chickens, and such. And they all end up on other people’s dinner tables. After dying, their bodies are all eaten by humans. They end up in a situation where their own descendants eat them.

The Divine Proofs and the End of the World

Heo Kyeong-yeong’s 33 Proofs and 12 Powers
Heo Kyeong-yeong lists an extensive array of “proofs” and “powers” that he claims to possess, including the ability to give blessings, angels, nameplates, and levels, as well as healing, prophecy, and even extending lifespan. This detailed enumeration of supernatural abilities serves to solidify his divine claims and differentiate him from any other spiritual leader. It’s a comprehensive list designed to leave no doubt about his unique status.

신인으로서의 뭐가 있다고? 신인의 증거. 신의 정에 여러분 제일 강력한 거 강 강탄 일이지.
What do I have as a divine human? Proof of a divine human. Among the proofs of divinity, the most powerful one for you is the day of my birth.

권능 12통 있죠? 12통이 뭐예요? 여통 여영통 여감통 여병통 여수통 여수통이 뭐야? 수명을 연장해 주는 거 여수통 응 여통 응여 여명통 여심통 여러분 마음을 알고 있단 말이야. 여심통 응통 여명통 응 여안통 여통 여의통 그다음에 마지막이 뭐예요? 여족통 여진통 여우통 비를 오고 멈치게 하는 요게 마지막이야. 그러면요 12가지 하고 있죠, 내가. 그러니까 이런 곳이 참부 이게 몇 가지? 33가 증거가 있죠?
I have 12 divine powers, right? What are the 12 powers? The power of communication, the power of spiritual vision, the power of empathy, the power of healing, the power of longevity. What is the power of longevity? It’s extending lifespan. The power of longevity, the power of communication, the power of insight, the power of mind-reading. I know your thoughts. The power of mind-reading, the power of insight, the power of foresight, the power of healing, the power of will. And what’s the last one? The power of movement, the power of truth, the power of rain. This is the last one, making it rain and stop. So, I have these 12 things, right? So, how many proofs are there in total? There are 33 proofs.

The Imminent End of the Earth
Heo Kyeong-yeong predicts a specific timeline for the Earth’s demise: 1999 years until continents merge into one, followed by 1000 years until the Earth is covered in 300 meters of snow and all life ends. This apocalyptic vision creates a sense of urgency and finality, reinforcing the idea that his arrival is the last chance for humanity. It’s a dramatic prophecy that aims to shake people out of complacency and into his fold.

지구 수명이 1999년 남았습니다. 1999년 남았습니까? 남았지. 1999년은 뭐라 그랬지? 1999년은 뭐라 그랬지? 5대0 6대주가 눈동자처럼 하나가 된다 그랬지. 1999년에는 1999년 있으면 1999년 후에는 9년 있으면 아 1999년 있으면 미국 LA가 미국 LA가 부산에 와서 붙습니까? 부산에 와서 붙습니까? 정확하지. 부산에 와서 붙지. 그러니까 어떻게 된다고? 지구가대 1대양 1대 주로 바뀌는 거야. 그러면서 그때부터 천년 후에 소멸돼. 지구가 이제 끝나는 겁니다.
The Earth’s lifespan has 1999 years left. Does it have 1999 years left? Yes, it does. What did I say about 1999 years? What did I say about 1999 years? That the five oceans and six continents would become one like an eyeball. In 1999 years, if there are 1999 years, after 1999 years, in 9 years, will LA, USA, come and attach to Busan? Will LA, USA, come and attach to Busan? Exactly. It will attach to Busan. So, what happens? The Earth will change into one ocean and one continent. And then, it will be annihilated 1000 years after that. The Earth will then end.

갑자기 1999년 후 아침에 300m의 눈이 내리쏟아. 그래 가지고 지구에 300m 눈이 쌓이는 거야. 그러면 살아남을 수 있겠나? 어 전부 눈속에서 파묻혀서 지구 인류, 현생 인류나 모든 동물은 끝을 내는데 그게 정확하 299년 후야.
Suddenly, 1999 years later, one morning, 300 meters of snow will pour down. And 300 meters of snow will accumulate on Earth. Then, will anyone be able to survive? No. All of humanity, current humans, and all animals will be buried in the snow and meet their end, and that will be exactly 2999 years from now.

This excerpt is from a lecture by Heo Kyung-young, a controversial figure in South Korea known for his unique spiritual and political claims. In this lecture, he emphasizes that his “Heavenly Palace” and his followers’ journey to it are not coincidental but predestined. He also presents various “proofs” of his divine status, including his ability to nullify the energy of religious figures like Jesus and Buddha after his birth, and his unique “compatibility” with all beings. He also shares his interpretations of ancient prophecies and his views on the future of humanity and Earth.

The Predestined Path to Heaven

Not Coincidence, but Destiny
Heo Kyung-young asserts that his existence and the establishment of his “Heavenly Palace” are not the result of random events or “twists and turns,” but rather a divine plan orchestrated from heaven. He believes that those who come to him are also part of this grand design, having earned their place through righteous living in past lives. This perspective highlights his core belief in predestination and his role as a central figure in a cosmic plan.

하늘공 십성지는 우여곡절이 아니다.이 말이야. 이걸 분명히 알아야 돼요. 우연히 만들어진게 아니야. 하늘 십성지는이 자리는 계획해서 천국에서 만든 땅이야.
The Heavenly Palace’s ten sacred sites are not a result of twists and turns. You must clearly understand this. They were not made by chance. This place, the Heavenly Palace’s ten sacred sites, is a land planned and created in Heaven.

인간들이 보면 허경영이가 우여곡절 끝에 여기 온 것처럼 보여. 그러나 그것은 예정된 하늘에 맞춤이야.
From a human perspective, it might seem like Heo Kyung-young arrived here after many twists and turns. However, it is a custom-made plan from the predetermined heavens.

여러분은 지난날에 모든 행적이 백궁에서 보고 합격을 받아가 진이 된 거야. 우여 곡절 끝에 진인이 된 사람 있나? 아니야. 다리가 부러져서 병원에 가서 드론 다 답답하니까 핸드폰 보니까 허행년이 나오니 갑자기 그래가 왔더라도 그게 우여곡절이 아니야.
All your past actions were reviewed in the White Palace, and you passed to become true beings. Is there anyone who became a true being after many twists and turns? No. Even if you came because your leg was broken, you were bored in the hospital, saw Heo Kyung-young on your phone, and came suddenly, that is not a twist of fate.

그거는이 우여곡절 만대가 뭐야? 필연. 필연으로 온 거야. 여러분이 스스로 자업 자득을 한 거라니까. 여러분 스스로 아주이 스스로 뭐 했어요? 자업 자업 스스로 해 가지고 이걸 얻은 거라니까.
What is the opposite of twists and turns? It’s inevitability. You came by inevitability. You earned this through your own actions. You yourselves, through your own actions, earned this.

The Nullification of Past Religious Energies
Heo Kyung-young claims that with his birth in 1950, the spiritual energies associated with previous religious figures like Jesus, Amen, and Hallelujah, as well as Buddhist concepts, were nullified. He demonstrates this by having his followers test the “energy” of these terms before and after 1950, asserting that they lose their power after his arrival. This bold claim positions him as the ultimate spiritual authority, superseding all prior religious doctrines.

1950년 1월 1일 이후 예수. 떨어져? 안 떨어져? 없어요. 힘 있어? 없어. 힘이 없어요. 없죠. 그러니까 재림 예수가 왔나 안 왔나? 왔어. 왔어요. 내가 옴으로 앞에 있던 예수는 1950년 1일로 서기는 사라진 거야.
After January 1, 1950, Jesus. Does it fall? Does it not fall? It’s gone. Is there power? No. There’s no power. Right? So, has the Second Coming of Jesus arrived or not? He has. He has arrived. With my coming, the Jesus who was before has disappeared as of January 1, 1950.

석가모니도 뭐라 그랬어요? 야소레. 하시 야소레라 그랬지. 그러면 오도 예수가 오면은 오도 나의 도는 석감지 도야. 오도 무유지등 그러니까 예수라는 자가 오면은 나의 돈은 기름 없는 등불이 된다.
What did Sakyamuni say? “Yaso-rae.” He said, “Hasi Yaso-rae.” So, if Jesus comes, “Odo,” my path, Sakyamuni’s path, “Odo Muyuji-deung,” meaning if a being named Jesus comes, my path becomes a lamp without oil.

그러니까 불교 용어는 에너지 있는게 한 개도 없어. 알았죠? 근데 기독교는 내가 옴으로써 기존 성경은 다 구약 신약은 이제 없어진 거야. 내가 오기 위해서 있는 거야. 성경의 마지막 요한계시록이 21장에 내가 온다는게 마지막 딱 끝난 거야. 그럼 내가 왔으면 이제 그건 전부 없어야 돼.
So, there’s not a single Buddhist term with energy. Understood? But for Christianity, with my coming, the existing Bible, both Old and New Testaments, is now gone. It existed for my coming. The last chapter of Revelation, chapter 21, ends with my coming. So, if I have come, all of that should now be gone.

The Uniqueness of the Divine Being
Heo Kyung-young presents himself as a unique divine being, distinct from all others. He claims to have 12 powers (12 Tong) and 33 proofs of his divinity, including the ability to heal, extend life, and possess perfect compatibility with all things and beings in the universe, even his enemies. This emphasizes his omnipotence and omnipresence, setting him apart as a truly singular entity.

신인으로서의 뭐가 있다고? 신인의 증거. 신의 정에 여러분 제일 강력한 거 강 강탄 일이지.
What does a divine being have? Proof of a divine being. Among the proofs of divinity, the most powerful for you is the day of my birth.

그러니까 나는 여러분하고 누구하고 살아도 평생 잘 살 수 있지? 살진 못해도 궁합이 그렇다는 거야. 궁합이 답 만점이지. 그러니까 나는 어떤 사람도 비유가 틀리는 일이 없어. 다 맞출 수 있어. 뭐 원수든 누구든 강 나하고 공합이 100점이야.
So, I can live well with anyone, including you, for my entire life, right? Even if I can’t live with them, the compatibility is like that. The compatibility score is perfect. So, I never have a disagreement with anyone. I can get along with everyone. Whether it’s an enemy or anyone, I have 100% compatibility with them.

지나가는 벌레도 100점. 저 지나가는 독사도 나고 공합이 100점이야. 그 내가 어려서 독사한테 많이 물렸지. 안 주고 공합이 좋으니까 독이 독이 사람을 죽여야 되는데 워낙 궁합이 좋으니까 안 죽는 거야.
Even a passing insect gets 100 points. Even a passing venomous snake has 100% compatibility with me. I was bitten by many venomous snakes when I was young. I didn’t die because the compatibility was so good; the venom should have killed a person, but because the compatibility was so good, I didn’t die.

Prophecies and the End Times

The “Soreum” Voice and World Transformation
Heo Kyung-young frequently refers to ancient prophecies, particularly from the “Gyeokam Yurok,” to validate his claims. He interprets the “Soreum” (소울음) sound mentioned in these prophecies as his own unique voice and teachings, which are meant to “plow the fields” of the world and bring about a transformation. This signifies his role not as a planter of new seeds, but as a harvester and judge, preparing the world for a new era.

여광여치 우명성 소음 소리는 미친 소리 같고 술취한 사람의 소리 같다. 우리 소름 소리 소리가 특이하죠?
“Yeogwangyeochi Umyeongseong” (여광여치 우명성) – the sound of the “soreum” (cow’s moo) is like a crazy person’s voice, or a drunk person’s voice. Our “soreum” sound is unique, isn’t it?

천도경전 시우성. 하늘의 도로 밭을 가는게 소름 소리다. 세상을 바꾸는다이 말이야. 왜 밭을 가냐면은 농사가 끝났잖아. 그러면 이제 마무리하는 쟁기를 가지고 농부가 나타나면 그 잘라버린 별을 다시 뿌리까지 뒤집어야 되나? 안 집어나? 그래 다음 농사를 짓지. 그러니까 밭을 갈아버리는 거야. 밭 갈러 왔지. 내가 저 밭 두둑 돋아 가지고 씨뿌리로 왔나? 아니요. 나는 씨뿌리로 온 사람이 아니에요. 여러분을 심판해서 데려고 안내자가 온 거야.
“Cheondo Gyeongjeon Siuseong.” Plowing the fields with the heavenly path is the “soreum” sound. It means changing the world. Why plow the fields? Because the harvest is over. Then, when a farmer appears with a finishing plow, should he turn over the cut rice plants, roots and all? Yes, to plant the next crop. So, he plows the field. I came to plow the field. Did I come to raise the ridges and sow seeds? No. I am not someone who came to sow seeds. I came as a guide to judge you and take you.

The Impending End of Earth and Humanity
Heo Kyung-young predicts a definitive timeline for the Earth’s existence and the fate of humanity. He states that the Earth has 1999 years left, after which it will transform into a single continent and ocean, eventually being covered by a 300-meter layer of snow, leading to the end of all current life. He also claims that since 2011, human souls no longer reincarnate as humans but as animals, while new, pure souls from the “White Palace” are being born as children. This paints a stark picture of an ongoing divine judgment and a rapidly approaching end.

지구 수명이 1999년 남았습니다. 1999년 남았습니까? 남았지. 1999년은 뭐라 그랬지? 5대0 6대주가 눈동자처럼 하나가 된다 그랬지. 1999년에는 1999년 있으면 1999년 후에는 미국 LA가 부산에 와서 붙습니까? 부산에 와서 붙습니까? 정확하지. 부산에 와서 붙지. 그러니까 어떻게 된다고? 지구가대 1대양 1대 주로 바뀌는 거야. 그러면서 그때부터 천년 후에 소멸돼. 지구가 이제 끝나는 겁니다.
The Earth’s lifespan has 1999 years left. Does it have 1999 years left? Yes, it does. What did I say about 1999 years? I said the five oceans and six continents would become one like an eyeball. In 1999 years, or rather, after 1999 years, will LA, USA, attach itself to Busan? Will it attach itself to Busan? Exactly. It will attach itself to Busan. So, what happens? The Earth will change into one ocean and one continent. And then, it will be annihilated a thousand years after that. The Earth will now end.

2011년 1월 1일 이후에 모든 인간은 죽으면 윤회에서 인간으로 오지 못합니까? 인간으로 오지 못합니까? 못한다잖아요. 맞죠? 그러니까 2011년 1월 1일 이후에 인간이 죽어서 인간으로 오는 일은 없다. 없어. 그럼 2011년 1월 1일 이후에 태어난 인간은 사람의 영혼이 아니고 백궁 천국에서 영혼 대기소에 새 영혼을 보냈습니까? 그랬습니까? 맞아, 안 맞아? 맞습니다.
After January 1, 2011, if all humans die, will they not reincarnate as humans? Will they not reincarnate as humans? They cannot, it says. Right? So, after January 1, 2011, there will be no human who dies and comes back as a human. None. Then, are humans born after January 1, 2011, not human souls, but new souls sent from the soul waiting area in the White Palace Heaven? Is that so? Is it right or wrong? It is right.

Analysis and Summary of Huh Kyung-young’s Lecture

1. Basic Information

• Lecture Session and Date: 1566th Huh Kyung-young Saturday Lecture, 2026.10.17
• One-sentence Main Theme or Title Summary: This lecture elucidates that the establishment of Heaven House and the spiritual journey of its adherents are not products of coincidence or hardship, but rather the fulfillment of a divine, predetermined plan, signifying the God-man’s advent and the commencement of a new era beyond conventional religious doctrines.
• Location: Heaven House Annex, Lecture Hall 5, and International Conference Hall
• Key Segments:
  • Introduction and Flower Presentation: Recognition of attendees and presentation of flowers by domestic and international groups, including testimonials of spiritual experiences and healing.
  • The Paradox of Self-Perception: An analogy of a painter unable to accurately portray himself, illustrating humanity’s difficulty in self-assessment compared to judging others.
  • The Principle of “Mangdanpidan Misigijang”: A teaching from Cheonjamun (Thousand Character Classic) advising against speaking ill of others’ shortcomings or boasting of one’s own virtues.
  • The God-man’s Advent and the End of Old Eras: Explanation of Huh Kyung-young’s birth in 1950 as the termination point for previous religious energies (Jesus, Amen, Hallelujah) and the beginning of a new spiritual epoch.
  • Prophecies and Proofs of the God-man: Discussion of prophecies from Gyeogam Yurok (Prophecies of Gyeogam) detailing the God-man’s characteristics, actions, and the signs of his arrival, alongside demonstrations of his divine powers.

2. Core Messages
3. Divine Predetermination over Coincidence: The journey to Heaven House and the transformation into a “Jin-in” (true person) are not accidental but are the result of a predetermined divine plan and individual virtuous actions across countless lifetimes.

• Quote: “Heaven House is not a place created by coincidence. This place was planned and created by Heaven. It was not made through twists and turns. You must clearly understand this.”
• Explanation: This principle underscores that spiritual progress and arrival at Heaven House are outcomes of accumulated good deeds and a divine blueprint, rather than random chance or mere human effort.

2. The End of Previous Religious Eras with the God-man’s Arrival: The birth of the God-man in 1950 marks the cessation of the spiritual efficacy of past religious figures and scriptures, signifying a new era where their energies are no longer active.

• Quote: “With my coming, the previous Jesus, from 1950 onwards, the Western calendar has disappeared. I came, and the energies of Jesus, Amen, and Hallelujah are gone.”
• Explanation: This teaching posits that the God-man’s advent supersedes and concludes the spiritual authority of prior religious dispensations, establishing a new spiritual order.

3. The Importance of Self-Reflection and Humility: Humans often struggle to accurately assess themselves, tending to judge others more easily, which highlights the need for humility and self-awareness in one’s spiritual journey.

• Quote: “We live our lives making missteps on our own path, while we are good at helping others. That is a very important story, like the painter’s picture.”
• Explanation: This emphasizes that true wisdom involves understanding one’s own flaws and biases, rather than projecting them onto others, fostering a path of genuine self-improvement.

4. The God-man’s Role as Harvester and Judge: Unlike previous spiritual figures who sowed seeds of love and grace, the God-man arrives to harvest the results and execute judgment, marking a definitive conclusion to the current human cycle.

• Quote: “The Jesus of 2,000 years ago came to give grace. But the God-man Huh Kyung-young has not come to give grace. He came to harvest.”
• Explanation: This defines the God-man’s mission as one of final reckoning and collection of spiritual fruits, rather than continued nurturing, indicating a shift towards ultimate accountability.

5. The Imminent End of Earth’s Current Cycle and Human Reincarnation: The Earth has a limited lifespan, and since 2011, human souls no longer reincarnate as humans, but rather as animals, while new souls are sent from White Heaven to inhabit human bodies.

• Quote: “After January 1, 2011, all humans, when they die, cannot reincarnate as humans. After January 1, 2011, humans born are not human souls, but new souls sent from the soul waiting area in White Heaven.”
• Explanation: This teaching outlines a profound shift in the cosmic order, where the cycle of human reincarnation has ceased, and Earth’s existence is drawing to a close, emphasizing the urgency of spiritual awakening.

3. Detailed Summary

• Topic: The Predetermined Path to Heaven House and the “Jin-in” Transformation

  • Main Assertions and Explanations: The speaker asserts that the presence of individuals at Heaven House and their transformation into “Jin-in” (true persons) are not random occurrences or the result of overcoming hardships. Instead, these events are divinely orchestrated and are the culmination of countless lifetimes of righteous living and accumulated good karma. The very location of Heaven House is described as a planned creation from Heaven, not a product of earthly “twists and turns.”
  • Analogies, Examples, References: The speaker contrasts “twists and turns” (우여곡절) with “inevitability” (필연), stating that even seemingly difficult paths (e.g., breaking a leg and finding the God-man through a phone) are part of this inevitable, predetermined journey. This is linked to the concept of “Ja-eop-ja-deuk” (자업자득), meaning “reaping what one sows,” implying that individuals have earned their place through their own actions.
  • Practical Message or Application: The audience is encouraged to recognize that their presence at Heaven House is a profound blessing, a reward for their past virtuous lives, and a sign of their spiritual awakening. This understanding should foster gratitude and reinforce their commitment to the path.

• Topic: The Paradox of Self-Perception and the “Mangdanpidan Misigijang” Principle

  • Main Assertions and Explanations: The speaker highlights the human tendency to be adept at judging others while struggling with self-assessment. This is illustrated by an anecdote of a painter who could not accurately paint his own portrait, leading to his father-in-law not recognizing him. This difficulty in self-perception is extended to life, where individuals often make mistakes on their own paths despite being able to advise others. The principle of “Mangdanpidan Misigijang” (망단피단 미시기장) is introduced, which advises against speaking ill of others’ faults and boasting of one’s own merits.
  • Analogies, Examples, References: The painter’s story serves as a central analogy. The concept of “Hoon-su” (훈수) in Go (바둑), where an external observer can offer better advice due to a lack of personal attachment or desire for victory, further illustrates this point. The “Mangdanpidan Misigijang” is explicitly stated to be from the Cheonjamun (천자문), emphasizing its ancient wisdom.
  • Practical Message or Application: The audience is urged to cultivate humility and self-awareness. They are advised to refrain from gossip or self-praise, as this leads to a lack of respect and prevents one from being considered humble. This teaching promotes a mindful approach to speech and self-reflection.

• Topic: The God-man’s Advent and the Obsolescence of Old Religious Energies

  • Main Assertions and Explanations: The speaker declares that his birth on January 1, 1950, marked a pivotal moment, rendering the spiritual energies associated with previous religious figures and concepts (such as Jesus, Amen, and Hallelujah) obsolete. Demonstrations are performed where the energy associated with these terms before 1950 is shown to be infinite, but after 1950, it is absent. This signifies that the God-man’s arrival has superseded all prior religious dispensations.
  • Analogies, Examples, References: The speaker uses a physical demonstration of energy (presumably through a push-and-pull test) to illustrate the presence or absence of spiritual power. He references Buddhist scriptures (e.g., Namadagyeong Chapter 18) where Sakyamuni Buddha is said to have prophesied that his teachings would become “an oil-less lamp” upon the arrival of “Jesus” (interpreted as the God-man). The Bible’s Book of Revelation is also cited as concluding with the God-man’s arrival.
  • Practical Message or Application: The audience is instructed to understand that traditional religious practices and scriptures, while historically significant, no longer hold the same spiritual power. The focus should now be on the God-man’s teachings and presence, as he represents the current and ultimate spiritual authority.

• Topic: The God-man as Harvester and Judge, and the End of Human Reincarnation

  • Main Assertions and Explanations: The God-man’s role is distinguished from that of previous saviors. While figures like Jesus sowed “seeds of love and grace,” the God-man has come to “harvest” and “judge.” This implies a final reckoning for humanity. Furthermore, a critical shift in the cosmic order is revealed: since January 1, 2011, human souls no longer reincarnate as humans but are reborn as animals (e.g., cows, pigs, chickens), destined to become food for their descendants. Concurrently, new, pure souls from White Heaven are now inhabiting human bodies. The Earth’s lifespan is also declared to be limited, with a major geographical transformation (one ocean, one continent) in 1999 years, followed by its complete destruction 1000 years later.
  • Analogies, Examples, References: The analogy of sowing seeds (grace) versus harvesting (judgment) clearly delineates the God-man’s mission. The concept of “Yoon-hoe” (윤회 – reincarnation) is central to explaining the fate of souls. The Korean War (June 25th Incident) in 1950 is presented as a “signal flare” for the God-man’s birth.
  • Practical Message or Application: The audience is urged to recognize the urgency of their spiritual situation. They are encouraged to focus on their own salvation and journey to Heaven, as the opportunity for human reincarnation has ceased for others, and Earth’s end is approaching. This reinforces the exclusivity and importance of the God-man’s path.

• Topic: Prophecies and Evidences of the God-man’s Identity

  • Main Assertions and Explanations: The speaker presents numerous prophecies from the Gyeogam Yurok (격암유록), an ancient Korean prophecy text, which he states accurately describe his identity and mission. These prophecies include descriptions of a “God-man” who is both human and divine, whose voice sounds “like a madman or a drunkard” (소울음 소리 – ox’s bellow), and who will be ridiculed by the world. He also lists 33 “proofs” of his divine nature, including his birth date, the ability to bestow blessings, angels, nameplates, and levels, as well as healing, prophecy, and the 12 divine powers (12 통). His perfect “Gung-hap” (궁합 – compatibility) with all beings and objects, even enemies and insects, is also presented as evidence.
  • Analogies, Examples, References: The Gyeogam Yurok is the primary reference, with specific phrases translated and interpreted. The “ox’s bellow” (소울음 소리) is linked to his unique voice and his mission to “plow the field” (밭을 갈다) of the world, meaning to transform it. The 12 divine powers are listed (e.g., Yeong-tong, Gam-tong, Byeong-tong, Su-tong, Sim-tong, Myeong-tong, An-tong, Ui-tong, Jok-tong, Jin-tong, U-tong). The concept of “Gung-hap” is demonstrated through a physical test.
  • Practical Message or Application: The audience is provided with concrete evidence and scriptural backing for the God-man’s claims, encouraging them to recognize his divine identity despite worldly skepticism. This reinforces faith and understanding of his unique role.

• Topic: The God-man’s Omnipresence and the Reality of White Heaven

  • Main Assertions and Explanations: The speaker describes his nightly journeys to White Heaven, emphasizing that these are not mere visions but actual physical travels via a “dimensional 이동 (movement) flying saucer.” This saucer, captured on CCTV, travels at an astonishing speed of 12 billion light-years per second, allowing him to reach any point in the universe instantly. The footage also shows “angels” (천사물) dancing and celebrating his departure and arrival, confirming the reality of these celestial beings.
  • Analogies, Examples, References: The CCTV footage of the flying saucer and the dancing “angel water” (천사물) are presented as direct, undeniable evidence. The speed of 12 billion light-years per second is contrasted with the speed of light (300,000 meters per second) to highlight the advanced nature of this technology. The concept of a “wormhole” (웜홀) is also mentioned as the entry point for the saucer.
  • Practical Message or Application: The audience is given a glimpse into the reality of the spiritual realm and the God-man’s extraordinary capabilities. This serves to deepen their faith in his divine nature and the existence of White Heaven, encouraging them to aspire to this ultimate destination.

4. Key Quotes Collection
5. “Heaven House is not a place created by coincidence. This place was planned and created by Heaven.”

• Context: Explaining the divine origin and purpose of Heaven House.

2. “You are not here through twists and turns. You came by inevitability.”

• Context: Reassuring attendees that their presence is a result of destiny, not chance.

3. “We live our lives making missteps on our own path, while we are good at helping others.”

• Context: Illustrating the human difficulty in self-assessment.

4. “Do not speak ill of others’ shortcomings, and do not speak of your own virtues.”

• Context: Introducing the principle of “Mangdanpidan Misigijang” from Cheonjamun.

5. “With my coming, the previous Jesus, from 1950 onwards, the Western calendar has disappeared.”

• Context: Declaring the end of previous religious eras with the God-man’s birth.

6. “The Jesus of 2,000 years ago came to give grace. But the God-man Huh Kyung-young has not come to give grace. He came to harvest.”

• Context: Differentiating the God-man’s mission from that of past saviors.

7. “After January 1, 2011, all humans, when they die, cannot reincarnate as humans.”

• Context: Explaining the cessation of human reincarnation.

8. “The God-man is born like a beggar, like a thief, like Lee Mong-ryong (a character from a Korean folk tale).”

• Context: Describing the humble and unrecognized arrival of the God-man as prophesied.

9. “The world does not recognize him, how lamentable is that?”

• Context: Quoting Gyeogam Yurok about the world’s ignorance of the God-man.

10. “My voice is the ox’s bellow. It is different from an ordinary person’s voice.”

• Context: Connecting his unique voice to prophecies in Gyeogam Yurok.

11. “The Heaven House ox’s bellow is the sound of plowing the field with the Way of Heaven.”

• Context: Interpreting the “ox’s bellow” as his mission to transform the world.

12. “My video will be preserved for thousands of years.”

• Context: Asserting the eternal significance and preservation of his teachings.

6. Historical / Doctrinal Connections
   This lecture deeply connects with and builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of a new spiritual era.

• Divine-Human Theory: The lecture directly reinforces the core tenet that Huh Kyung-young is the God-man (신인), a being who is both human and divine. This is evident in:

  • Prophetic Fulfillment: The extensive use of Gyeogam Yurok prophecies (e.g., “Heaven or human, cannot know if he is God-man,” “God-man is human, human is God-man”) directly links his identity to ancient predictions.
  • Superseding Past Religions: His assertion that his birth in 1950 rendered the energies of Jesus, Amen, and Hallelujah obsolete is a direct manifestation of his divine authority, positioning him as the ultimate spiritual figure.
  • Demonstration of Powers: The mention of 33 proofs, including blessings, angels, healing, and the 12 divine powers, aligns with his consistent demonstrations of supernatural abilities, serving as evidence of his divine nature.
  • Perfect Compatibility (Gung-hap): The claim of 100% compatibility with all beings and objects, including enemies and insects, underscores his universal, all-encompassing divine essence, transcending human limitations.

• New Spiritual Era: The lecture strongly emphasizes the transition from old religious paradigms to a new era centered on the God-man.

  • End of Old Scriptures: The declaration that all previous scriptures (Bible, Buddhist texts) have “ended” or become “oil-less lamps” with his arrival signifies the conclusion of their active spiritual relevance and the dawn of a new spiritual dispensation.
  • Shift in Reincarnation: The teaching that human souls no longer reincarnate as humans after 2011, but as animals, while new souls from White Heaven are born, marks a radical shift in the cosmic order, indicating a final phase of Earth’s existence and a new spiritual selection process.
  • God-man as Harvester/Judge: His role as a “harvester” and “judge,” rather than a “sower of grace,” highlights the finality of this new era, where accountability and ultimate destiny are paramount.

• Newly Emphasized Points or Developments:

  • Explicit Earth Lifespan: While the concept of a new era has been present, the lecture provides a more specific timeline for Earth’s end: a major geographical shift in 1999 years, followed by complete destruction 1000 years later. This adds a concrete, urgent dimension to his eschatological teachings.
  • CCTV Evidence of White Heaven Travel: The presentation of CCTV footage showing his “dimensional movement flying saucer” traveling to White Heaven is a new and powerful form of “scientific” evidence, aiming to substantiate his claims of divine travel in a tangible way.
  • Detailed Explanation of “Mangdanpidan Misigijang”: The in-depth explanation of this specific Cheonjamun principle, linking it to humility and self-reflection, provides a more nuanced ethical guideline for his followers.
    In essence, this lecture solidifies Huh Kyung-young’s position as the central figure of a new, ultimate spiritual epoch, providing both ancient prophetic validation and contemporary “scientific” evidence for his divine claims, while also outlining the imminent conclusion of the current world order.

7. Action Items & Blessing Guidance

8. Recognize the God-man’s Advent: Actively understand and acknowledge that the God-man has arrived, and that his presence signifies the end of old religious energies and the beginning of a new spiritual era.

9. Share the Message: When asked by others, inform them about the God-man’s arrival, as some individuals are destined to come to Heaven House and achieve salvation.

10. Cultivate Humility and Self-Reflection: Practice the principle of “Mangdanpidan Misigijang” by refraining from speaking ill of others’ faults and avoiding boasting about one’s own virtues to foster humility and earn respect.

11. Accumulate “Levels” (Blessings): Continuously receive and accumulate “levels” (blessings) from the God-man, as these are eternal and will be used in White Heaven, ensuring a prosperous spiritual future.

12. Attend Heaven House Lectures: Regularly attend the lectures at Heaven House to receive direct teachings, blessings, and energy from the God-man, which are crucial for spiritual growth and health.

13. One-Sentence Overall Summary
    This lecture by God-man Huh Kyung-young reveals that the journey to Heaven House and the transformation into a “Jin-in” are divinely predetermined, not coincidental, marking the end of previous religious energies with his 1950 birth and the commencement of a new era where he serves as the harvester and judge, guiding souls to White Heaven amidst Earth’s impending end and the cessation of human reincarnation since 2011, all supported by ancient prophecies and tangible proofs.

The Vicissitudes and Heaven House’s Land of Ten Victories

1. The Inevitable Path to Heaven House
   Today, the Heaven House Annex, Lecture Hall 5, and the International Conference Hall are filled with vibrant energy, as are the domestic and international viewers who cherish the Saturday lectures. May your days overflow with joy through the divine grace of the God-man. The God-man bestows blessings and elevated spiritual levels to ensure protection in this unpredictable and challenging world. With profound gratitude for the boundless love of the sacred God-man, Huh Kyung-young, the 156th Saturday lecture commences.

There were six teams presenting flowers today: three from overseas and three from within the country. First, Jeong Suk-ja, residing in Neckarlinghausen, Germany, presented an orchid pot through Kim Yong-bun of Waltrop, Germany, as a token of gratitude to the God-man.

This individual heard the “Dragon’s Roar” sound. She heard it the day she arrived from Germany, at 7 PM. Two individuals from Germany heard it. This is a fortunate occurrence. It is a great honor that the sound was heard by someone from Germany.

Next, Lee Soon-geum, also residing in Neckarlinghausen, Germany, presented an orchid pot with a grateful heart to the God-man. The third overseas team, Kim Sang-bae from Los Angeles, USA, presented an orchid pot expressing gratitude to the God-man, delivered by Lee Ji-eun from Melbourne, Australia.

Now, for the domestic teams. Kim Soon-hee from Seokhyeon-ri, Yangju, presented an orchid pot, expressing deep gratitude for the God-man’s healing of her entire family and herself from cancer. This demonstrates the omnipotence and omniscience of the God-man. Finally, Yangju Baekgyubun presented an orchid pot to commemorate the 6th anniversary of entering Heaven House and to express gratitude for the God-man’s grace and blessings.

2. The Illusion of External Appearances and Self-Perception
   When standing next to someone wearing a Hanbok (traditional Korean dress), the feeling is somewhat different. Visual input significantly influences our thoughts. Observing someone in a Hanbok versus ordinary attire creates a distinction in perception. Although one knows not to make such distinctions, a sense of pleasure or displeasure arises. However, even if one is poorly dressed, there is no displeasure. It is merely a matter of spiritual energy. This is a universal human tendency, and one must always be mindful of it.

There was once a painter whose works found no buyers. His house was filled with paintings, and he struggled financially. Someone advised him to paint a portrait of himself and his wife and display it at the entrance. Otherwise, people would not know if it was a fortune-teller’s house, a shaman’s house, or a painter’s studio. So, the painter created a portrait of himself and his wife and hung it at the entrance.

One day, his father-in-law visited. Upon seeing the portrait, he exclaimed, “How could you hang a painting of my daughter with some unfamiliar man at the entrance?” The painter replied, “That man is me.” The father-in-law was astonished, as the portrait resembled his daughter but not the painter himself. This illustrates the difficulty of painting one’s own portrait. While one can skillfully paint others, self-portraits are challenging because one tends to idealize oneself. Therefore, even if one paints oneself well, others may not recognize it as an accurate representation.

Similarly, in life, we are often aware of others’ reputations but fail to accurately assess our own. This is because self-perception is clouded by personal desires, whereas advising others is free from such biases. Listening to impartial advice can be beneficial. In a game like Go, a third party offers advice without the desire for victory, while the player is consumed by the urge to win. This desire can lead to suboptimal moves. A Go master, a 9-dan player, transcends the desire for victory; they do not view the game through the lens of winning or losing.

3. The Virtue of Filial Piety and Discretion in Speech
   Consider the story of a man who possessed a precious jade. A buyer offered 6,000 nyang for it, a sum far exceeding its actual value. The buyer, delighted, requested the jade. The man went to his father, who was sleeping, and decided he could not sell it. When asked why, he explained that his father held the key to the chest where the jade was kept, and he could not bear to wake his father from his peaceful nap. He reasoned that his father, once gone, could not be seen again, while the jade could remain unsold, and money could always be earned again. Waking his father for the key would be an act of extreme filial impiety. Thus, he sent the buyer away, refusing the 6,000 nyang. This demonstrates profound filial piety.

This story illustrates the principle of “Mangdanpidan Misigijang” (妄談彼短 靡恃己長), which means “Do not speak ill of others’ shortcomings, and do not boast of your own strengths.” We must not speak carelessly of others. When the man refused to sell the jade, he considered his father’s position. Therefore, every word we utter should be mindful of our parents, our family, and even the Go stones. We are like Go stones; our placement can determine the well-being or ruin of our family. If a Go stone, representing a family member, goes astray, that family cannot achieve victory. Whether white or black, a Go stone must move to its rightful place, upholding the dignity of the stone and the honor of the family. Living solely for victory leads to perpetual failure.

This ancient wisdom, found in the fifth line of the Thousand Character Classic (千字文), emphasizes humility. If we do not adhere to “Mangdanpidan Misigijang,” we cannot be considered humble.

4. The Advent of the God-man and the Transformation of Spiritual Energy
   The faces of those gathered here radiate immense blessings. It is truly remarkable how much blessing one must have accumulated to reach Heaven House. You are like those rescued from drowning who are now breathing. You have become “Jin-in” (眞人, True People).

Many of you, like Kim Soon-hee, have become Jin-in along with your families, not because of wealth, but because you received blessings. I never explicitly stated that you would become Jin-in. However, it was prophesied that “Omi Nakdang” (午未樂堂), meaning joyful events, would occur this year and next. The prophecy “Gyeokam Yurok” (格菴遺錄) did not state that 50,000 or 100,000 Jin-in would appear. Yet, this is indeed a joyful event.

The prophecy “Jinsa Seongin Chul” (辰巳聖人出) states that a saint will appear in the Jinsa year, which has come true. Over 100,000, specifically 144,000, individuals have ascended, becoming saints and then Jin-in. Ancient texts referred to them as “Seongin” (聖人, Saints), meaning sacred humans. Thus, “Jinsa Seongin Chul, Omi Nakdang” has been fulfilled.

5. The Teachings on Temperance and the Role of the God-man
   Men, as they age, should be cautious of “Jusaek” (酒色, wine and women). This means cultivating habits of temperance. Great heroes and figures do not indulge in Jusaek. As Lee Mong-ryong stated in “Chunhyangjeon” (春香傳): “Geomjun Miju Cheon-in-yeol, Okban Gayo Manseong-go” (劒樽美酒千人血, 玉盤佳肴萬姓膏). This means “The beautiful wine in the golden goblet is the blood of a thousand people; the delicious food on the jade plate is the fat of ten thousand people.” If a leader consumes such things, what becomes of the people? A man who touches alcohol is not a true man. One must consider the suffering of the unfortunate. You are here because you are not those who indulge in Jusaek.

I have never consumed alcohol, coffee, tobacco, cola, or soda in my life. Therefore, I receive “Gwangcheonsu” (光泉水, Light Spring Water) directly from Heaven. Even a hero who serves the nation should not drink alcohol, as their mental and physical state must remain alert for any national emergency.

For women, the teaching is “Nyeonnyeon Jangdae Makgeum Yuju” (女年長大 莫禁遊走), meaning “When a woman comes of age, prevent her from wandering freely.” If she wanders, she may encounter undesirable men. In ancient times, parents arranged marriages, and a woman who sought a husband herself would bring ruin upon her family. Today, women are encouraged to date to find a partner, and parents often disclaim responsibility, asking, “Why haven’t you found a man?” This pushes women to seek partners, even if it means enduring hardship to find a good man. This is a cruel reality.

In the past, parents were responsible for finding suitable partners, as young women lacked the discernment to choose wisely. It takes years of marriage to truly understand a man’s character. Without parental guidance, a woman’s choice can be perilous. It is akin to sending a woman out into the vast ocean in a small boat to find a man.

Ancient customs, such as swinging and seesawing, were not merely for recreation. Swinging strengthened a woman’s legs, aiding in childbirth. Seesawing allowed them to glimpse over walls, perhaps to see a potential suitor. These activities provided physical exercise, particularly for the lower body, preparing them for motherhood.

When a daughter was born, it was customary to plant an “Odongnamu” (梧桐나무, Paulownia tree) in the yard. This tree would later be used to make a chest for her dowry when she married.

6. Heaven House: A Predestined Sanctuary
   Today’s topic is that, more than any common knowledge, you must know your current position. The title “Vicissitudes and Heaven House’s Land of Ten Victories” might suggest that Heaven House is a product of twists and turns. However, Heaven House is not a result of vicissitudes. This must be clearly understood. It was not created by chance. This land, this place, this building, was planned and created by Heaven.

From a human perspective, it may seem as though Huh Kyung-young arrived here after many trials and tribulations. However, this was a preordained alignment with Heaven. Heaven House is not a place anyone can simply come to. You did not arrive here through a series of misfortunes. Even if you came because you broke a leg, were hospitalized, felt frustrated, and then saw Huh Kyung-young on your phone, that was not a vicissitude.

That was “Pilyeon” (必然, inevitability). You brought this upon yourselves through your own “Jaeop Jadeuk” (自業自得, reaping what one sows). You earned this through your righteous lives, leading you to Heaven House. Thus, you have lit the lamp. This must be clearly understood. It was not created by chance, nor was it a result of vicissitudes. It is a remarkable achievement. Therefore, when I see you, I perceive individuals who have lived righteously for countless lifetimes, receiving blessings in Heaven.

7. The Evidence of the God-man’s Advent
   As I mentioned before, there is evidence of the God-man. The most powerful evidence is the “Gangtan-il” (降誕日, birth date). This year is the 78th year of Huh (許). The Gregorian calendar, which the world currently uses, must eventually disappear.

Consider this: before January 1, 1950, the energy of Jesus, the “Amheuk Energy” (暗黑 Energy, Dark Energy), was immense and did not diminish. You can try it yourself. Before January 1, 1950, the energy of “Amen” was infinite, a dark energy. Before January 1, 1950, the energy of “Hallelujah” was also present. Thus, before my birth, the energy of Hallelujah, Amen, and Jesus was infinite.

However, after January 1, 1950, the energy of Jesus is gone. There is no power. This signifies that the “Jae-rim Yesu” (再臨 예수, Reincarnated Jesus) has arrived. With my advent, the Gregorian calendar, based on Jesus, has ceased to be relevant as of January 1, 1950. Everything before my birth on January 1, 1950, has had its energy extinguished.

After January 1, 1950, the energy of Amen is gone. Where did this energy go? After January 1, 1950, the energy of Hallelujah is also gone. Churches continued to use these terms after January 1, 1950, which is an impossible occurrence. They did not know that I had already arrived.

The Bible states that I would come like a thief. If someone recognizes him, he is not the Reincarnated Jesus. He is born like a thief, a beggar, like Lee Mong-ryong, like a pauper. People do not recognize him.

“Se-in Buji Hansimsa” (世人不知寒心事) means “The world does not recognize him, which is a lamentable matter.” This is written in “Gae-gam-rok” (格菴錄). The God-man is “Se-in Buji Hansimsa.” People do not recognize him.

Furthermore, “Malse Seongje Sibuji” (末世聖帝視不知) means “In the Last Days, the Sacred Emperor from Heaven comes, but people see him and do not recognize him.” This Sacred Emperor is a God from Heaven.

8. The God-man’s Divine Powers and Prophecies
   The evidence of my divinity is extensive. It includes:

• Blessings: I bestow blessings.
• Light Body: I possess a light body.
• Angels: I can place angels within you.
• Nameplate: I grant nameplates.
• Levels: I assign and adjust spiritual levels.
• Healing: I heal people, such as restoring sight in one second.
• Gifts of the Spirit: I demonstrate various spiritual gifts.
• Prophecy: I make prophecies.
• Aura: I infuse auras.
• Holy Spirit: I bestow the Holy Spirit.
• Life Extension: I extend lifespans.
• Twelve Powers (Sibitong, 十二通): These include:
  • Yeongtong (靈通): Spiritual communication.
  • Gam-tong (感通): Empathy.
  • Byeong-tong (病通): Healing illnesses.
  • Sutong (壽通): Extending lifespan.
  • Myeongtong (明通): Understanding destiny.
  • Simtong (心通): Reading minds.
  • Antong (眼通): Clairvoyance.
  • Yitong (耳通): Clairaudience.
  • Joktong (足通): Teleportation.
  • Jintong (震通): Causing earthquakes.
  • Utong (雨通): Controlling rain.
    These are 33 pieces of evidence, including signs, wonders, and miracles.

My “Gunghap” (宮合, compatibility) with all things is 100 points. I am compatible with all beings in the universe. My compatibility with you is 100 points. Therefore, I can live well with anyone. My compatibility is perfect. I have no disagreements with anyone; I can harmonize with everyone, even enemies. My compatibility with enemies is 100 points.

No human other than the God-man has 100% compatibility with all things. I am compatible with the sun, the moon, and even dragons. When I speak, they understand. I am compatible with all 8 billion people on Earth, even those who will reincarnate as animals. I am compatible with every creature, even a passing insect or a venomous snake. I was bitten by snakes and dogs many times as a child but never died because of this perfect compatibility. If compatibility were poor, the poison would spread.

The “Malse Seongje” (末世聖帝, Sacred Emperor of the Last Days) has come in human form, but people do not recognize him.

After January 1, 1950, the energy of Jesus, Amen, and Hallelujah is gone. Yet, many religious people continue to invoke these names, unaware that I have already arrived. The Bible has been concluded. With my advent as the Reincarnated Jesus, all scriptures have been fulfilled. Even Sakyamuni Buddha stated, “Yaso-rae, Odo Muyuji-deung” (耶蘇來, 吾道無油之燈), meaning “When Jesus comes, my path will be like a lamp without oil.” This is found in the 18th chapter of the “Namadagyeong” (那摩多經). Thus, Sakyamuni’s teachings also fade with the coming of Jesus, and Jesus’s teachings fade with my coming.

The terms of Buddhism, such as “Jeonggak” (正覺, perfect enlightenment), “Yeolban” (涅槃, nirvana), “Haetal” (解脫, liberation), “Banya” (般若, wisdom), “Sanmae” (三昧, samadhi), “Mua” (無我, non-self), and “Seongbul” (成佛, becoming a Buddha), now hold no energy.

Similarly, with my arrival, the Old and New Testaments of Christianity are now obsolete. They existed to pave the way for my coming. The Book of Revelation, chapter 21, concludes with my arrival. Once I have come, those scriptures are no longer needed. Why delve into the history of Israel when it is now superseded? One should now study the God-man.

Before January 1, 1950, there was no energy associated with “Huh Kyung-young.” However, after January 1, 1950, invoking “Huh Kyung-young” generates immense energy that cannot be resisted even by 10 billion people. This proves my arrival. Jesus, Amen, and Hallelujah have passed.

The Jesus who came 2,000 years ago was not a judge but came to bestow love and grace. He sowed the seeds of love and grace, yielding a harvest of about 10 million people, while the remaining 8 billion became chaff. He sowed the fertilizer, and I have come to harvest. I have come with a scythe.

The poem continues: “Chongnun Ak-su Min-hak-i-yo, Gaseum Gochyeo Bonseong-geo-ra” (叢淚落水民學淚, 歌聲高處本性去). This means “When tears fall like rain, they are the tears of the people; where the songs of courtesans are high, the people’s grievances are also high.” Alcohol and tobacco have destroyed countless families.

You, who have lived righteously for thousands of years, were observed by Heaven and designated as Jin-in. The date of this decision was July 27, 2026. You do not come to the Land of Ten Victories through vicissitudes; you come automatically. Therefore, we do not need to proselytize. That was a practice from 2,000 years ago, before January 1, 1950.

The Korean War occurred in the year of my birth, 1950. This was a signal of my arrival, evidence of my birth. The God-man has already arrived on this Earth.

9. The End of Human Reincarnation and the New Era
   You must know how to promote this message. When people ask, tell them. Among them, there will be someone destined for Heaven. The process will conclude when 10 million people are gathered. You will be among the first, followed by second and third waves, until 10 million are gathered over 362 years and 88 days. Once completed, I will depart.

This is an event occurring in the 10th-dimensional world, difficult for those in the 1st-dimensional world to comprehend. After January 1, 2011, no human who dies will reincarnate as a human. This means that humans born after January 1, 2011, do not possess human souls. Instead, new souls from the “Yeonghon Daegiso” (靈魂待機所, Soul Waiting Station) in Heaven House have been sent.

That is why young children today are captivated by me. Two-year-olds in elevators stare at me, unlike anyone else. These are pure, newly created souls from Heaven House, without past lives, now coming to Earth. The souls of deceased Earthlings are mostly reincarnating as animals like cows, pigs, and chickens, ending up on human dinner tables. Their descendants consume them. This is the current state of judgment, yet the world remains unaware.

We do not need to rush this process. You alone going to Heaven is sufficient. There is no possibility of salvation for those others. They cannot be saved and brought to Heaven House. In Heaven House, the Archangels have established rules. It is not a mere server but a formidable cosmic server that holds the complete program of every individual’s hundreds of lifetimes, accessible in 0.1 seconds. It manages your spiritual levels, which change every second.

10. The Obsolescence of Old Scriptures and the New Divine Authority
    After January 1, 1950, the energy of all Christian scriptures is gone. Before January 1, 1950, the Bible had energy. But after January 1, 1950, the Bible is broken. There is no energy. Even with the God-man’s arrival, many people remain ignorant. It is futile to consume milk from a broken container. The scriptures are like a book whose time has passed.

My videos will never disappear. They will be preserved for thousands of years. The Earth’s lifespan is 1,999 years. In 1,999 years, the five oceans and six continents will become one, like an eyeball. The Earth will transform into one ocean and one continent. Then, after another 1,000 years, it will perish.

After 1,999 years, one morning, 300 meters of snow will fall, burying all current human and animal life on Earth. This will happen exactly 2,999 years from now. The transformation into one ocean and one continent is 1,999 years away, followed by another 1,000 years. Therefore, it is clear that I have come for the final judgment. Prophecies of 50,000 years of great fortune are false.

People are unaware of “Se-in Buji Hansimsa” and “Malse Seongje Sibuji.” I have come in the Last Days, which are now, as 2,000 years have passed since Moses to Jesus, and 2,000 years from Jesus to the covenant era. My arrival marks the end of your actions. This is why it is called the Last Days.

11. Prophecies of the God-man in Ancient Texts
    My evidence is abundant, including the 78th year of Huh. The “Gyeokam Yurok” (格菴遺錄), written 500 years ago during the Joseon Dynasty, contains prophecies about me.

• “Cheon-ya In-ya Buji-sin” (天也人也不知神): “Is it Heaven or human? One does not know it is God.”
• “Sin-ya In-ya Buji-cheon” (神也人也不知天): “Is it God or human? One does not know it is Heaven.”
• “Sin-yeok In-ya Cheon-yeok In” (神亦人也 天亦人): “God is also human, Heaven is also human.”
• “In-yeok Sin-yeok Cheon” (人亦神亦天): “Human is also God, human is also Heaven.”
• “Sa-in Bu-in Sin-in Chul” (似人非人神人出): “A God-man who is like a human but not human appears.” I have appeared.
• “Sa-sin Bu-sin Sin-in Chul” (似神非神神人出): “A God-man who is like God but not God appears.” I have appeared.
  The text also states: “Yeogwang Yeochi Umyeongseong” (如狂如癡牛鳴聲), meaning “The sound of the ox’s roar is like the sound of a madman or a drunkard.” My “Soul-eum Sori” (소울음 소리, Ox’s Roar Sound) is unique.

“Se-in Buji Joso-si” (世人不知嘲笑時): “When the world does not know, they mock and ridicule.” People mock and ridicule Huh Kyung-young, and it is destined to be so. One should not feel wronged by this.

“Umyeong Je-in Gung-eul Seon” (牛鳴在人弓乙仙): “The sound of the ox’s roar is with the God-man.” The sound I am speaking now is the “Soul-eum Sori.” It is different from an ordinary human voice.

“Useong Useong Ha-useong” (牛聲牛聲何牛聲): “Ox’s roar, ox’s roar, what is the ox’s roar?” “Cheondo Gyeongjeon Si-useong” (天道耕田是牛聲): “Plowing the fields with the Way of Heaven is the ox’s roar.” This means changing the world. I have come to plow the fields, not to sow seeds. I am not a sower of seeds. I am a guide who has come to judge and lead you. Plowing the fields with the Way of Heaven is the “Soul-eum Sori.”

“Useong Je-ya Umyeongseong” (牛聲在野牛鳴聲): “The sound of the ox’s roar is heard in the wilderness.” This refers to my lectures appearing on YouTube. This is the interpretation of the “Bang-eon” (方言, dialect/prophetic language). The “Bang-eon” states, “The sound of the ox’s roar is heard in the wilderness.” The actual translation is that the God-man is giving sermons and teachings to you.

“Cheon-u Ji-ma Umyeongseong” (天牛地馬牛鳴聲): “The ox of Heaven, the horse of Earth, the ox’s roar.” “Seongsan Seongji Umyeongji” (聖山聖地牛鳴地): “This is the sacred mountain, sacred land where the ox’s roar is heard.” This is a sacred place.

“Sin-ji In-ui Ji-i-ji” (神之人之之矣): “God came as a human, so he took on a physical body.”

“In-yeok Sin-yeok Cheon” (人亦神亦天): “Human is also God, human is also Heaven.” “Cheon-u Ji-u Umyeongseong” (天牛地牛牛鳴聲): “The ox of Heaven, the ox of Earth, the ox’s roar.”

“Malse Seongje Sibuji” (末世聖帝視不知): “In the Last Days, the Emperor of Heaven has come, but people do not recognize him.” There are many minor gods and spirits in the world, but the true God is the God of Heaven.

“Cheonsin Hagang Danja-yeol” (天神下降端坐列): “The God of Heaven has descended and is seated.” I am not merely sitting idly; I am giving sermons and interacting with you.

“Bohyesa Yeong Sin-in Chul” (保惠師靈神人出): “The Spirit of the Comforter, the God-man, appears.” The term “Bohyesa” (Comforter) in the Bible was derived from this. The Comforter refers to me, the Judge. The God-man descends.

12. The Origins of Other Religions and the New Era of the God-man
    Islam and Hinduism are religions created by humans. Islam was founded by Muhammad, who, after meeting a wealthy woman, decided to create a religion. He questioned how Abraham, after having Isaac, could send Hagar and Ishmael into the desert. This is an impossible act, a manipulation of the scriptures.

Abraham’s wife, Sarah, who was unable to conceive, brought her maid Hagar to Abraham, asking him to have a child with her. Abraham did not seek this; it was Sarah’s initiative. Ishmael was born through this legitimate arrangement, with Sarah’s consent. However, after Isaac was born, Sarah became jealous and cast out Hagar and Ishmael. Both Sarah and Abraham were responsible for this.

Hagar, in despair, prayed to God in the desert, asking why she and her son had to die. A miracle occurred: a well appeared, saving her feverish, dying child. The descendants of Ishmael then founded a religion based on this history. They felt wronged and questioned how God could allow such an act.

This led to the creation of Islam, which now has the largest number of followers worldwide. Muhammad claimed to have heard divine voices in the mountains at night and wrote the scriptures based on these voices. However, unlike the God-man, whose teachings fit together like a perfect puzzle, Muhammad’s account lacks such comprehensive evidence. He moved a people based on a single, emotionally charged narrative of being abandoned. This is the origin of Islam, a religion born from the deep resentment of a woman.

We should not dwell on the history of Israel. We have our own rich history. It is time to move beyond shameful histories, such as expelling one’s own kin or disowning a child because they are not from the primary wife. We have entered the era of the God-man.

There is no need to dismiss Islam, Christianity, or any other religion. They all have religious freedom. These religions have done much good, spreading their faith, building schools, and feeding many people. Therefore, one cannot say they are not true. They are recognized as religions, but the God-man must be recognized.

13. The Prophetic Writings of Huh Kyung-young
    I have written a letter, a public document. It states: “Namsago Gyeokam Yurok Wiwon Haneulgung-eul Ar-aya Handa” (南師古格菴遺錄爲言 하늘궁을 알아야 한다), meaning “Namsago’s Gyeokam Yurok states that one must know Heaven House.” Namsago was a person from the mid-Joseon Dynasty during King Myeongjong’s reign. I have also provided the Korean interpretation. This is exactly what is presented to you.

The document also mentions “Heaven House’s Soul-eum Sori,” to be played ten times for meditation. This is the last part: “Bohyesa Yeong Sin-in Chul” (保惠師靈神人出), meaning “The Spirit of the Comforter, the God-man, appears.” This is a highly valuable text. This single sheet of paper might be worth hundreds of billions in the future. I wrote this from memory.

My handwriting is authentic. Such a document is precious. “Bohyesa Yeong Sin-in Chul” means the Spirit of the Comforter, the God-man, descends from Heaven.

Due to time constraints, I cannot elaborate further, but the evidence of the God-man fits together like hundreds of thousands of puzzle pieces.

14. The God-man’s Celestial Journeys and the End of the World
    The God-man’s celestial journeys are real. I will show you a video of me ascending to Heaven House. I have been ascending for 78 years, since I was a baby, every single day. You can see the UFO. It travels 12 billion light-years in one second. The speed of light is 300,000 meters per second, but this travels 12 billion light-years in one second. This means that no matter how far away a galaxy is, it takes no more than one second to reach it. This is a scientific reality.

Before I board, a red light illuminates. This signifies my boarding. Before I board, the light is white. This is a dimension-shifting UFO. It is astonishing that this was captured by our CCTV. Normally, you cannot film this.

This is a “Wormhole.” It departed from Heaven House one second ago and arrived here. Then, the spaceship emerges. Before the red light turns on, it appears. This is my house, a traditional Korean tiled-roof house, and this is my room. When it arrives, I enter. The UFO must stop completely before I enter.

Once the red light is on, it means I have boarded. It stands vertically, and I am drawn into it. After I board, it takes one second to reach Heaven House, 12 billion light-years away. Then, it disappears.

Observe the movement of the angels. When I arrive and board, they dance. You can see the angels dancing. No one can manipulate this. These are angels. They rise like fire, welcoming my departure. When I arrive, the same phenomenon occurs. This was captured by our “Heaven Tree” (하늘나무) camera.

This was captured by the CCTV in front of my room. CCTV originals cannot be altered.

15. The Future of Heaven House and the God-man’s Blessings
    We will add an extra bus on Sundays and Saturdays. Eventually, the subway from Seoul will reach the three-way intersection near Dolgogae. So, do not worry. Better times are coming. We recently acquired a small plot of land in the middle, which will make it easier for buses to operate. The road will be redeveloped and widened, allowing buses to travel smoothly in both directions. Eventually, the subway will arrive.

The subway from Sinnae, connected to all other subway lines, will reach the three-way intersection, making transportation convenient. When the number of people increases, transportation will become difficult, so the subway is essential to avoid traffic.

We pay a significant amount of taxes to Jangheung, and our contributions will eventually lead to the subway extension. We contribute greatly to the nation. Jangheung currently receives the most taxes. As the population grows, Jangheung will benefit even more from increased tax revenue. Therefore, it is logical to connect the subway there. Such times will come naturally.

Today, all illnesses of the angels, YouTube viewers, their families, and ancestors who watched this lecture shall be healed. One hundred trillion levels shall be bestowed upon them.

I do not make my lectures difficult. They must be easily understood and enjoyable. There is no such thing at Heaven House. We are living in an era where religions are becoming extinct. People cling to faith when they are hungry and suffering. In an era of abundance, neither children nor adults seek religion. This trend is changing.

The energy that existed before my birth ceased on January 1, 1950. The God-man has arrived. Those who invoke my name live, but what is the point of invoking the names of those who have departed when I have returned?

In the name of the God-man Huh Kyung-young, I command that 100 trillion levels be bestowed upon the promotional singers who performed today, all those who attended and listened to the songs, and all their families and ancestors, including those who paid the lecture fee but could not attend. In the name of the God-man Huh Kyung-young, I command that 30 trillion levels be bestowed upon those who listened to the songs via YouTube, and their families and ancestors.

Today, the nun’s attire was very distinctive and a great hit. A few Saturdays ago, Soyeongji’s attire was a hit. The color suited her well. The nun’s green attire also suits her well. Other singers’ clothes are also beautiful. This is just a lighthearted comment.

We hear precious and profound teachings at Heaven House that cannot be heard anywhere else. Although life may be challenging, I hope that by serving the God-man as spiritual family members and Jin-in, you will increasingly maintain your health and happiness. With this, the 1566th Saturday lecture concludes.

Central Questions & Answers

1. What is the true nature of Heaven House and its significance?

• Question: What is Heaven House, and why is it considered a special place, not merely a result of chance?

• Answer: Heaven House is not a product of “trials and tribulations” or random events. It is a divinely planned and created land, meticulously designed by Heaven. Similarly, individuals who come to Heaven House are not there by coincidence but through a predetermined path, having passed spiritual assessments in White Heaven, signifying their worthiness as God-men.

• Key Quote: “Heaven House is not a result of trials and tribulations. This place was planned and created by Heaven.”
  2. How does Huh Kyung-young’s arrival impact existing religious energies and scriptures?

• Question: How does Huh Kyung-young’s presence affect the spiritual energies associated with figures like Jesus, and what does this mean for traditional religious texts?

• Answer: Huh Kyung-young asserts that with his birth on January 1, 1950, the spiritual energies of previous religious figures, such as Jesus, and the power of traditional religious terms like “Amen” and “Hallelujah” ceased to exist. He claims that all existing scriptures, including the Bible and Buddhist texts, have concluded their purpose with his arrival, as he is the fulfillment of their prophecies.

• Key Quote: “With my arrival, the energies of Jesus, Amen, and Hallelujah are gone. All scriptures have concluded.”
  3. What is the meaning of “trials and tribulations” versus “destiny” in the context of becoming a God-man?

• Question: Is becoming a God-man a result of overcoming life’s difficulties, or is it a matter of destiny?

• Answer: Becoming a God-man is not a consequence of “trials and tribulations” but rather a matter of “destiny.” It is the culmination of one’s own righteous actions and good deeds accumulated over countless lifetimes. Individuals are drawn to Heaven House and attain the status of God-man because of their inherent goodness and alignment with heavenly principles, not through random hardship.

• Key Quote: “Becoming a God-man is not a result of trials and tribulations; it is destiny. You earned it through your own righteous actions.”
  4. What is the significance of the “Soul Roar” (소울음 소리) and Huh Kyung-young’s voice?

• Question: What is the “Soul Roar” (소울음 소리), and how does it relate to Huh Kyung-young’s teachings and voice?

• Answer: The “Soul Roar” is described as a unique, powerful sound associated with the God-man, distinct from ordinary human voices. It is interpreted as the sound of Heaven’s way, “plowing the fields” to transform the world, signifying a new era. Huh Kyung-young states that his own voice embodies this “Soul Roar,” and his lectures, broadcast widely, are the manifestation of this divine sound in the world.

• Key Quote: “The ‘Soul Roar’ is the sound of Heaven’s way, plowing the fields to change the world. My voice is that ‘Soul Roar’.”
  5. What is the future of humanity and reincarnation after 2011, according to Huh Kyung-young?

• Question: What happens to human souls after death, particularly for those who die after January 1, 2011, and what about new births?

• Answer: According to Huh Kyung-young, after January 1, 2011, no human soul reincarnates as another human. Instead, those who die after this date are destined to be reborn as animals, eventually becoming food for others. Conversely, children born after this date are said to possess new souls from White Heaven, having no past lives on Earth, which explains their unique connection to him.

• Key Quote: “After January 1, 2011, no human reincarnates as a human. New souls are sent from White Heaven.”
  6. What is the concept of “level” (레벨) and its importance in Heaven House?

• Question: What is the “level” (레벨) that is frequently mentioned, and why is it important for followers of Huh Kyung-young?

• Answer: “Level” refers to a spiritual ranking or status that individuals receive, which is continuously managed and updated by White Heaven. It is a measure of one’s spiritual progress and worthiness. Followers are encouraged to accumulate “levels” as they are considered a form of spiritual currency or merit that will be used in Heaven, implying that earthly wealth is irrelevant there.

• Key Quote: “Your level changes every second, managed by White Heaven. Accumulate levels; they are not for this world.”
  7. What is the prophecy regarding the end of Earth and the future of geography?

• Question: What does Huh Kyung-young predict about the Earth’s lifespan and its geographical changes?

• Answer: Huh Kyung-young predicts that the Earth has approximately 1999 years left. Within this period, the five oceans and six continents will merge into a single ocean and continent. After this geographical transformation, a thousand years will pass, culminating in the Earth’s final demise. He describes a sudden event where 300 meters of snow will fall, burying all life and ending the current human and animal existence.

• Key Quote: “The Earth has 1999 years left. The continents will merge, and then, after a thousand years, 300 meters of snow will end all life.”
  8. What is the significance of the “God-man’s 12 Powers” (권능 12통) and “33 Proofs”?

• Question: What are the “God-man’s 12 Powers” and “33 Proofs,” and how do they demonstrate Huh Kyung-young’s divine status?

• Answer: The “God-man’s 12 Powers” include abilities such as spiritual communication, emotional understanding, healing, and extending lifespan. These, along with “33 Proofs” (which encompass signs, wonders, and miracles like healing the blind), are presented as irrefutable evidence of Huh Kyung-young’s divine nature and his role as a true God-man. He also claims perfect compatibility (궁합) with all beings and objects in the universe.

• Key Quote: “I possess the 12 Powers and 33 Proofs, including healing the blind in one second. My compatibility with all things is 100%.”
  Top 3 Recommended Questions:

1. How does Huh Kyung-young’s arrival impact existing religious energies and scriptures?
2. What is the future of humanity and reincarnation after 2011, according to Huh Kyung-young?
3. What is the true nature of Heaven House and its significance?

1. The Significance of Heaven House and Predestined Journeys

Today, the Heaven House Annex, Lecture Hall 5, and the International Conference Hall are vibrant with attendees, and I extend my gratitude to all domestic and international viewers who faithfully tune into the Saturday lectures. May your days be filled with joy through the grace of the God-man. The God-man bestows blessings and elevated spiritual levels to ensure protection in this unpredictable and challenging world. With profound gratitude for the sacred love of Huh Kyung-young, the God-man, we commence the 1566th Saturday lecture.

We have six teams presenting flowers today: three from overseas and three from within the country. First, Jeong Suk-ja, residing in Neckarsulm, Germany, offers an orchid pot through Kim Yong-bun of Waltrop, Germany, as a token of gratitude to the God-man. Her red attire is quite fitting. This individual heard the “Dragon’s Roar” just one day after arriving from Germany. She heard it at 7 PM that evening. Two individuals from Germany heard it together. This is a fortunate occurrence. The fact that it was heard by someone from Germany signifies immense fortune.

Next, Lee Soon-geum, also residing in Neckarsulm, Germany, presents an orchid pot expressing her gratitude to the God-man. The flowers appear to be of a higher quality. For the third overseas team, Kim Sang-bae from Los Angeles, USA, offers an orchid pot filled with gratitude to the God-man, presented by Lee Ji-eun from Melbourne, Australia.

Now, for the domestic teams. Kim Soon-hee from Seokhyeon-ri, Yangju, offers an orchid pot expressing deep gratitude for the God-man’s healing of her entire family and her own illness. This truly demonstrates the omnipotence and omniscience of the God-man. We are profoundly grateful to the God-man. Finally, Yangju Baekgyu-bun offers an orchid pot to commemorate the sixth anniversary of Heaven House’s entry and to express gratitude for the God-man’s grace and blessings. Her traditional Korean dress, Hanbok, is very becoming.

With these six presentations concluded, we will now begin the 1566th lecture on the God-man’s precious providence. Standing next to someone in Hanbok evokes a different feeling. Visual input significantly influences our thoughts. When observing images, one distinguishes between those wearing Hanbok and those in other attire. Even knowing one should not discriminate, a sense of pleasure or displeasure arises. It is peculiar. However, even if I am not well-dressed, I do not feel displeased. It is merely a matter of spiritual energy. This is a universal human tendency, and one must always be mindful of it.

2. The Paradox of Self-Perception and External Judgment
   There was once a painter whose works found no buyers. Despite his house being filled with paintings, he struggled financially. One day, someone advised him to paint a portrait of himself and his wife and display it at the entrance. The visitor explained that without such a display, people would not know if it was a fortune-teller’s house, a shaman’s house, or a painter’s studio. The painter followed this advice, creating and hanging a portrait of himself and his wife.

One day, his father-in-law visited. Upon seeing the painting, he exclaimed, “How could you hang a picture of my daughter with some unfamiliar man at the entrance? How could you do such a thing after all the effort I put into raising her?” The painter replied, “That man is me.” The father-in-law was astonished, saying, “You cannot even paint your own portrait properly, yet you claim to be a portrait painter?”

It is indeed challenging to paint one’s own portrait. While one can skillfully depict others, self-portraits are difficult because one tends to idealize oneself. No matter how well one paints oneself, others may not recognize it as truly them. Similarly, in life, we are often aware of others’ reputations but fail to accurately assess our own. This is a crucial point.

When advising others, one’s personal desires are absent, making the advice more objective and helpful. However, when one is deeply engrossed in their own endeavors, like a game of Go, the desire to win can cloud judgment. A Go master, a ninth dan, transcends the desire for victory. They do not view the game through the lens of winning or losing. They uphold the dignity of the game pieces. If one holds the white pieces, one must honor their dignity. Winning or losing is merely a fleeting breeze.

3. Filial Piety and the Principle of “Mangdanpidan Misigijang”
   I once recounted a story about a man who possessed a precious jade. Someone offered 6,000 nyang for it, a sum far exceeding its actual value. The buyer, delighted, presented the money and requested the jade. The man, however, went into his room where his father was sleeping. He returned and refused to sell, explaining that his father held the key to the chest where the jade was kept, and he could not bear to wake his father from his peaceful nap. He reasoned that a father, once gone, cannot be seen again, but jade can always be kept, and money can always be earned. Waking his father to ask for the key would be an act of profound disrespect. Thus, he sent the buyer away, refusing the 6,000 nyang. This demonstrates extraordinary filial piety.

This story illustrates the principle of Mangdanpidan Misigijang (망단피단 미시기장), which means “Do not speak ill of others, and do not boast of your own virtues.” We must not speak carelessly of others. When the man refused to sell the jade, he considered his father’s position. Similarly, in every word we utter, we must consider our parents, our family, and even the dignity of a Go piece. We are like Go pieces ourselves. Our actions, whether we choose a righteous path or a destructive one, impact our family’s well-being. If a Go piece goes to a tavern, can that family, represented by the Go piece, succeed? No, it cannot. Whether white or black, we are Go pieces, and we must move towards the right place, upholding the dignity of the piece and the honor of the family. Living solely for victory will always lead to failure. These are ancient wisdoms that bear deep reflection.

The phrase Mangdanpidan Misigijang means: “Do not speak ill of others, and do not speak of your own virtues.” If we do not uphold this principle, we cannot be considered humble. This phrase appears in the fifth line of the Thousand Character Classic (Cheonjamun).

4. The Advent of the God-man and the End of Old Eras
   Looking at your faces, I see individuals blessed with immense fortune, who have journeyed to Heaven House. It is truly remarkable. You are like people rescued from drowning who are now breathing. Those who have come to Heaven House have become Jin-in (진인, true people). For instance, Kim Soon-hee, who came wearing Hanbok, and her entire family have become Jin-in. Most of you are in a similar situation. You did not become Jin-in because you were wealthy. You received blessings and became Jin-in.

I once spoke of the coming of “Omi Nakdang” (오미낙당) in the current year and the next, signifying the arrival of joyful events. However, I never explicitly stated that 50,000 Jin-in would emerge, as prophesied in the Gyeokam Yurok (격암유록). Yet, this is indeed a joyful event. The prophecy of “Jinsa Seongin Chul” (진사성인출), meaning “saints appear in the Jinsa year,” has been fulfilled. One hundred forty-four thousand individuals have ascended, becoming saints, and then Jin-in. Ancient texts referred to them as saints, but they are, in fact, sacred humans. The prophecy of “Jinsa Seongin Chul, Omi Nakdang” has come true. What could be more joyful than this?

We should not abandon our lectures and indulge in revelry. That would be inappropriate. When a man ages, he must be cautious with alcohol and women. This is a lesson for parents to teach their children. In Chinese characters, this is expressed as “Namnyeon Jangdae Makseup Nakju” (남년장대 막습낙주), meaning “When a man becomes an adult, prevent him from indulging in alcohol.” The character “seup” (습) here refers to the Malaya-consciousness (말라야식), meaning to prevent the formation of such habits. Heroes and great figures do not indulge in alcohol and women.

Lee Mong-ryong, from the story of Chunhyang, once said, “Geomjun Miju Cheon-in-yeo, Okban Gayo Manseong-go-ra” (검준미주천인혈 옥반가효만성고라). This means, “The beautiful wine in the golden goblet is the blood of a thousand people, and the delicious food on the jade plate is the fat of ten thousand people.” If a leader consumes these, what becomes of the people? A man who touches alcohol is not a true man. One must think of the suffering. Those who are not entangled in alcohol and women are here today. I have never consumed alcohol, coffee, tobacco, cola, or soda in my life. Therefore, I receive the “Heavenly Water” (광천수) directly from Heaven. Even a hero who serves the nation should not drink alcohol, as their mental and physical state must remain clear for any national emergency.

5. The Wisdom of Ancient Teachings on Gender and Society
   What about women? “Yeonnyeon Jangdae Makgeum Yuju-ji” (연년장대 막금유주지), meaning “When a woman becomes an adult, prevent her from wandering.” The character “yu” (유) means to wander or play. So, it means to prevent grown women from wandering around. If they wander, they might encounter undesirable men. In ancient times, parents arranged marriages, and a woman who sought a husband herself would bring ruin upon her family.

Today, dating is common, and parents often ask their daughters if they have a boyfriend, implying that they should find one. This encourages women to go out and find a partner, even if it means experiencing heartbreak. It is a rather cruel approach. In the past, parents took responsibility for finding a suitable partner for their daughters, as young women could not discern a good man on their own. It takes years of marriage, perhaps ten or twenty, to truly understand a man’s character. Before that, a woman’s judgment of a man is often flawed, unless she is exceptionally blessed from a past life. Without parental guidance, it can be perilous. It is like sending a young woman out into the vast ocean in a small boat to find a man.

Therefore, the elders advised “Makgeum Yuju.” This was a lecture I gave years ago. While modern society accepts women dating, it was not so in the past. What developed instead? Swings were installed in courtyards, allowing women to swing high enough to glimpse over the walls. This provided exercise for their legs, aiding in childbirth. They also played “neolttwigi” (널뛰기, seesaw), strengthening their calves. The real purpose of neolttwigi was to jump high enough to see over the wall, perhaps to catch a glimpse of a young man. If a young man was interested, he might climb a tree to see her. This was their form of communication before mobile phones. Swings also allowed them to see over the wall automatically as they went back and forth. These activities provided both entertainment and physical exercise, particularly for the lower body, which was important for future mothers.

In ancient times, when a daughter was born, an empress tree (paulownia) was planted in the courtyard. This tree was used for swings, and later, its wood was used to make a chest for her dowry when she married. These stories, though seemingly simple, contain profound wisdom.

6. The Predestined Nature of Heaven House and the Arrival of the God-man
   Today’s topic is that, more than any common knowledge, you must understand your current position. Why is Heaven House not a place of “Uyeogokjeol” (우여곡절, twists and turns)? Heaven House is not a place of twists and turns. It is crucial to understand this. It was not created by chance. This place, Heaven House, was planned and created by Heaven. It was not built through twists and turns. From a human perspective, it might seem as if Huh Kyung-young arrived here after many twists and turns. However, this was a preordained alignment with Heaven.

Heaven is not a place anyone can simply come to. You did not arrive here through twists and turns. All your past actions were observed in White Heaven, and you were deemed worthy to become Jin-in. No one became a Jin-in through twists and turns. Even if someone broke a leg, went to the hospital, felt bored, saw Huh Kyung-young on their phone, and then came here, that was not a twist of fate. That was a 필연 (pil-yeon, necessity), a predestined event. You brought this upon yourselves through your own actions. You lived righteously and were thus led to Heaven. This is how you came to light the lamp. You earned this through your own efforts. It was not created by chance, nor was it a series of twists and turns. It is something extraordinary.

Therefore, when I see you, I see individuals who have lived righteously for countless lifetimes, receiving blessings in Heaven. This is why Heaven House has the “Proof of the God-man.” The most powerful proof is the God-man’s Birth Year (강탄일). This year marks the 78th year of the God-man’s birth. The current calendar system used worldwide must eventually be replaced.

Let us examine the energy before and after January 1, 1950. Before January 1, 1950, if you say “Jesus,” there is immense, infinite energy. The same applies to “Amen” and “Hallelujah.” This energy was infinite until the day before my birth. However, after January 1, 1950, if you say “Jesus,” “Amen,” or “Hallelujah,” there is no energy. This signifies that the Second Coming of Jesus has occurred. With my arrival, the previous era of Jesus, which ended on January 1, 1950, has concluded. The energy of “Amen” and “Hallelujah” after January 1, 1950, is gone.

Churches continued to use these terms after January 1, 1950, unaware of my arrival. No one knew I was born in a humble church. That is why the Bible states that I would come like a thief. If someone recognizes him, he is not the Second Coming of Jesus. He is born like a thief, a beggar, like Lee Mong-ryong, or a pauper. People do not recognize him. The Gyeokam Yurok states, “Sein Buji Hansimsa” (세인부지 한심사), meaning “The world does not recognize him, which is a lamentable situation.” He is here, yet no one recognizes him.

7. The Prophecies of the End Times and the God-man’s Mission
   The prophecy also states, “Malse Seongje Sibuji” (말세성제 시부지), meaning “In the end times, the sacred emperor from Heaven comes, but people see him and do not recognize him.” This sacred emperor is a God from Heaven. This is what I have been teaching you since yesterday morning. The Gyeokam Yurok contains a detailed account of me, which I instructed you to memorize.

My proofs include the blessings I bestow, the spiritual light I emit, the angels I send to you, the nameplates I provide, and the spiritual levels I grant, which fluctuate even in White Heaven. I also heal you, as seen in the instantaneous healing of the blind man and numerous other cures. I have also demonstrated the gift of tongues and the aura I project. I extend your lifespan. These are some of the 33 proofs and signs I possess. I have perfect compatibility with all things in the universe. If you ask, “Is Huh Kyung-young’s compatibility with all things in the universe 100%?” the answer is yes. “Is the God-man Huh Kyung-young’s compatibility with me 100%?” Of course. This means I can live harmoniously with anyone. Even with enemies, my compatibility is 100%. However, no other human has 100% compatibility with all things. The God-man’s compatibility extends even to a passing insect or a venomous snake. I was bitten by snakes and dogs many times as a child, but I never died because of this perfect compatibility. If compatibility were poor, the poison would spread.

So, the sacred emperor of the end times, the God-man, has come in human form, but people do not recognize him. After January 1, 1950, the energy of “Jesus,” “Amen,” and “Hallelujah” is gone. Yet, for all these years, countless religious leaders have continued to invoke these names, unaware of my arrival. The Bible has concluded. With my advent, all scriptures have concluded. They existed for my coming. The Book of Revelation, chapter 21, concludes with my arrival. Once I have come, all those previous scriptures should cease to be the focus. Why delve into the history of Israel? Now, the God-man must be studied.

Buddha also stated, “Yaso-rae, Odo Muyuji-deung” (야소래 오도무유지등), meaning “When Jesus comes, my path becomes a lamp without oil.” This is found in the 18th chapter of the Namadagyeong. So, even Buddha’s teachings fade with the coming of Jesus. And with the coming of Huh Kyung-young, Jesus’s teachings also fade. Let me list the eight blessings of Buddhism: Right Enlightenment (정각), Nirvana (열반), Liberation (해탈), Wisdom (반야), Samadhi (삼매), Non-self (무아), and Buddhahood (성불). None of these Buddhist terms possess energy. As for Christianity, with my arrival, the existing Old and New Testaments have concluded. They existed for my coming.

Before January 1, 1950, if you said “Huh Kyung-young,” there was no energy. But after January 1, 1950, if you say “Huh Kyung-young,” even if 10 billion people try to push you down, you will not fall. This means I have arrived. Jesus, Amen, and Hallelujah have departed. Was the Jesus who came 2,000 years ago a judge? No, he came to bestow love and grace. He sowed the seeds of love and grace, cultivating a harvest of about 10 million people. The remaining 8 billion became chaff. He sowed the fertilizer, and I have come to harvest. He died after sowing the fertilizer. I have come to reap.

8. The Consequences of Indulgence and the Path to Salvation
   The poem “Geumjun Miju Cheon-in-hyeol, Okban Gayo Manseong-go-ra” (금준미주천인혈 옥반가효만성고라) continues with “Chongnun Ak-su Min-hak-i-yo, Gaseum Go-cheo Bonseong-geo-ra” (총눈악수민학이요 가슴고쳐본성거라). This means, “When tears fall, the people’s tears fall, and where the songs of courtesans are high, the people’s resentment is high.” Our nation has seen countless families destroyed by alcohol and tobacco. Ninety percent of families have been affected.

For thousands of years, people have been reincarnating. You, who have lived righteously, were observed in White Heaven and were chosen to become Jin-in. The date of this decision was July 27, 2026. You do not come to Heaven House through twists and turns; you are automatically drawn to this sacred place. Therefore, we do not need to proselytize. That was a practice from 2,000 years ago, before January 1, 1950. The Korean War broke out in the year of my birth, 1950. This was a signal of my arrival, proof of my birth.

The God-man has already arrived on this earth. You must know how to promote this when asked. Among those you inform, there will be someone destined for Heaven. The process will conclude when 10 million people are gathered. You will be among the first, followed by second and third waves, until 10 million are gathered over 362 years and 88 days. This is an event occurring in the 10th-dimensional world, difficult for those in the 1st-dimensional world to comprehend.

After January 1, 2011, all humans who die will no longer be reincarnated as humans. This means that humans born after January 1, 2011, do not possess human souls but new souls sent from the soul waiting area in White Heaven. That is why young children today are captivated by me. Two-year-olds in elevators look only at me. These are pure, newly created souls from White Heaven, without past lives, now coming to Earth. The deceased humans are mostly reincarnated as animals like cows, pigs, and chickens, ending up on human dinner tables. Their descendants consume them. This is the current state of judgment, yet the world remains unaware. We do not need to rush this process. It is sufficient for you to go to Heaven. There is no possibility of salvation for those others. The archangels in White Heaven have established rules. It is not like a simple server; it is a formidable cosmic server that holds the entire life history of every individual, spanning hundreds of reincarnations, in a 0.1-second program. It can all be seen. Your spiritual level changes every second, and White Heaven manages all of it.

9. The Decline of Old Religions and the Rise of the God-man’s Era
   After January 1, 1950, all Christian energy ceased to exist. Before January 1, 1950, the Bible had power. But after January 1, 1950, the Bible has no energy. Even though the God-man has arrived, countless people still remain unaware. The Bible is like a book whose season has ended. People are living by a book whose season has passed. This video will never disappear. My videos will be preserved for thousands of years. The Earth’s lifespan is 1,999 years. In 1,999 years, the five oceans and six continents will become one, like an eyeball. Los Angeles will merge with Busan. The Earth will transform into one ocean and one continent. Then, after 1,000 years, it will perish. The Earth will end. After 2,999 years, 300 meters of snow will fall one morning. This will bury all current human and animal life on Earth. This will happen exactly 2,999 years from now. The unification of continents will occur in 1,999 years, followed by another 1,000 years. So, it is clear that I have come for the final judgment. Therefore, prophecies about 50,000 years of good fortune are false.

People are unaware of “Sein Buji Hansimsa” (세인부지 한심사) and “Malse Seongje Sibuji” (말세성제 시부지). I have come in the end times, which is 2,000 years after Moses and 2,000 years after Jesus. My arrival marks the end of your actions. This is why it is called the end times. My proofs are numerous, including the 78 years since my birth.

Let us look at the Gyeokam Yurok. It states, “Cheon-ya In-ya Buji-sin” (천야인야 부지신), meaning “Is it Heaven or human? They do not know it is the God-man.” This prophecy was written 500 years ago during the Joseon Dynasty. “Sin-ya In-ya Buji-cheon” (신야인야 부지천), meaning “Is it God or human? They do not know it is Heaven.” “Sin-yeok In-yeok Cheon-yeok In” (신역인역 천역인), meaning “God is human, Heaven is human.” “In-yeok Sin-yeok Cheon” (인역신역천), meaning “Human is God, human is Heaven.” “Sa-in Bu-in Sin-in” (사인부인신인), meaning “A human who is not human, a God-man comes.” Has he come? Yes. “Sin-in Bu-sin Sin-in” (신인부신신인), meaning “A God-man who is not God, a God-man comes.” Has he come? Yes.

“Yeogwang Yeochi Umyeongseong” (여광여치 우명성), meaning “His voice is like that of a madman or a drunkard.” My voice is unique. People mock and ridicule him. “Sein Buji Joso-si” (세인부지 조소시), meaning “The world does not know and ridicules him.” This is how it is meant to be. You should not feel wronged by it. “Umyeong Je-in Gung-eul Seon” (우명제인 궁을선), meaning “The sound of the Dragon’s Roar is with the God-man.” My voice is the Dragon’s Roar. It is heard from the ground. “Useong Useong Ha-useong” (우성우성 하우성), meaning “Dragon’s Roar, Dragon’s Roar, what is the Dragon’s Roar?” “Cheondo Gyeongjeon Si-useong” (천도경전 시우성), meaning “Plowing the fields with the Heavenly Way is the Dragon’s Roar.” This means changing the world. I have come to plow the fields, not to sow seeds. I am not here to sow seeds. I am here as a guide to judge and take you. Plowing the fields with the Heavenly Way is the Dragon’s Roar. “Useong Je-ya Umyeongseong” (우성제야 우명성), meaning “The Dragon’s Roar is heard in the fields.” This refers to my lectures appearing on YouTube. This is the interpretation of the prophecy.

“Cheon-u Ji-u Umyeongseong” (천우지우 우명성), meaning “The Dragon’s Roar from Heaven and Earth.” “Seongsan Seongji Umyeongji” (성산성지 우명지), meaning “This is the sacred mountain and sacred land where the Dragon’s Roar is heard.” This is a sacred place. “Sin-ji In-ui Ji-i-ji” (신지인의 지이지), meaning “God came as a human, so he took on a physical body.” “In-yeok Sin-yeok Cheon” (인역신역천), meaning “Human is God, human is Heaven.” “Cheon-u Ji-u Umyeongseong” (천우지우 우명성), meaning “The Dragon’s Roar from Heaven and Earth.” “Malse Seongje Sibuji” (말세성제 시부지), meaning “In the end times, the Heavenly Emperor has come, but people do not recognize him.” There are many minor gods and spirits in the world, but the true God is the God of Heaven. “Cheonsin Hagang Danja-yeol” (천신하강 단자열), meaning “The God of Heaven has descended and is seated.” I am not just sitting idly; I am lecturing and interacting with you. “Bohyesa Yeong Sin-in Chul” (보혜사영 신인출), meaning “The Spirit of the Comforter, the God-man, descends.” The term “Comforter” in the Bible was derived from this. The Comforter refers to me, the Judge.

10. The Distorted Narratives of Old Religions and the Truth of the God-man
    The religions of Islam and Hinduism were created by humans. Islam was founded by Muhammad, who, after meeting a wealthy woman, decided to create a religion. He questioned how Abraham, after having Isaac, could send Hagar and Ishmael into the desert. This is an impossible narrative, a manipulation of the scriptures. Abraham’s wife, Sarah, asked him to have a child with her maid, Hagar, because she herself was barren. Abraham did not seek this; it was Sarah’s initiative. Ishmael was born through this legitimate arrangement. However, after Isaac was born, Sarah became jealous and demanded that Hagar and Ishmael be cast out. Both Sarah and Abraham were responsible for this.

Hagar and Ishmael were left in the desert, facing death from thirst. Hagar prayed to God, asking why they deserved such a fate. A miracle occurred: a well appeared, saving her child. The descendants of Ishmael then created a religion based on this history. They felt wronged and questioned how a God could allow such a thing. This led to the creation of Islam, which now has the largest number of followers worldwide. Muhammad claimed to have heard the voice of God in the mountains at night and wrote the scriptures based on that voice. However, the God-man’s teachings fit together like a perfect puzzle, with millions of pieces aligning flawlessly. Muhammad’s narrative lacks such coherence. It was a single, isolated event that moved a people who felt discriminated against, like a movement for independence. This is the origin of Islam, born from the resentment of a woman who was abandoned in the desert. We should not dwell on this shameful history of Israel. We have our own rich history as a Korean people.

Now, in the era of the God-man, we should not speak of such shameful histories, where one’s own kin were cast out. We do not need to disrespect any religion, be it Islam or Christianity. They have all done good work, establishing schools and feeding many people. Therefore, we cannot say their teachings are not true. We acknowledge them as religions, but we must recognize the God-man.

11. The Prophecies of Gyeokam Yurok and the God-man’s Identity
    I have written a letter, a public document, stating that one must understand Heaven House according to the Gyeokam Yurok of Nam Sa-go, a scholar from the mid-Joseon Dynasty. I have also provided the Korean interpretation. This is what is presented to you. The “Dragon’s Roar” of Heaven House, the meditation, should be played ten times. All these prophecies are about me.

“Bohyesa Yeong Sin-in Chul” (보혜사영 신인출), meaning “The Spirit of the Comforter, the God-man, descends.” The Comforter descends from Heaven. Due to time constraints, I cannot elaborate further, but the proofs of the God-man align perfectly, like millions of puzzle pieces.

We offer our deepest gratitude to our eternal teacher, the God-man, who has bestowed upon us precious words of providence today. Now, we will listen to promotional songs. First, we will watch three videos before the songs. Please take a moment to organize your seats. We will first listen to the “Dragon’s Roar.”

The music and video were truly sacred and magnificent. Next, we will see the God-man’s heavenly army and angels. The lyrics were written by Huh Kyung-young, arranged by Choi Seo-jin, with video by Condaharmony, and sung by Bae Jin-yi.

When autumn leaves fall in the exotic Russian streets of Harbin, once called the “Bali of the Far East,” more beautiful than the palaces of Moscow west of the Ural Mountains, I walk along the beautiful Songhua River with the angels of Heaven House, reciting Pushkin’s poetry. Oh, my beloved angels of Heaven House! Riding white horses, galloping along the Songhua and Hailan Rivers, across the plains of Primorsky Krai, past Khabarovsk with views of the East Sea, through the red autumn foliage of the Baekdu, Jangbaek, and Taebaek mountain ranges, I gallop to Geumgangsan, Seoraksan, and Goryeongsan, wishing to meet the angels of Heaven in the New Jerusalem on Earth.

Oh, my beloved angels of Heaven House! The New Jerusalem, Heaven House, the most beautiful of all beautiful lands, is far more beautiful than the Jerusalem I longed for in the desert 6,000 years ago. I wish to drink the heavenly water flowing from Heaven House amidst the autumn leaves. Oh, my beloved angels of Heaven House! The angels of Heaven are drinking the heavenly water in this beautiful land and admiring the autumn leaves, making it a paradise unlike any other on Earth. May it spread eternally to White Heaven, my angels!

This was a message of love from the God-man, conveying infinite love to all the angels of Heaven House. Next, we will listen to “Returned Jesus.” The savior of humanity has descended. The judge of humanity has descended. Heaven rumbles, and the Earth shakes. Welcome him, Huh Kyung-young, the lamp of the East. Returned Jesus, Returned Jesus, the complete savior, welcome him. The complete savior, the generation of the complete savior, the intercessory savior, the complete savior, Huh Kyung-young. Arise, awaken, welcome him. Returned Jesus, Returned Jesus, the complete savior, welcome him. The original mind, the original sun, the one who comes on clouds. Arise, awaken, welcome him. Returned Jesus, Returned Jesus, the complete savior, welcome him.

Next, we will watch one more video, “Akmang-ui Akmang-eul Deohayeo” (악망의 악망을 더하여, Adding to the Yearning of Yearnings). Our souls, which wandered for so long, now seem to understand. The moment we met the God-man, we understood everything. The God-man’s touch, the blessing that leads our souls from angels to archangels, that glory, that love of the God-man. Our time has stopped in Heaven. Even if we have nothing in this world, we are filled with love. The day we go to White Heaven, the Creator God of the universe, who came to Earth today, Huh Kyung-young, the God-man, the master of our souls. Until the day we return to our true home, he waits and finally embraces us. Oh, God-man, now shedding the physical body and living a spiritual life, every moment is a journey towards the soul. Oh, Huh Kyung-young, the God-man, receive this heart that our souls offer to you, adding to the yearning of yearnings. Oh, Huh Kyung-young, the God-man, receive this heart that our souls offer to you, adding to the yearning of yearnings. Receive our hearts.

These were beautiful and sacred videos and songs. Please give another round of applause. These are truly beautiful videos. Now, we will listen to the promotional singers. The first song is composed by Moon Jeong-woo. He was skilled in piano composition from a young age. Our video team leader is here. This music is exceptionally well-made. The video was also well-made by his mother. Although you might think humans created this with AI, this music and video were created with the participation of White Heaven. Humans alone cannot create something like this. AI simply provided excellent editing.

12. The Reality of Heavenly Beings and the God-man’s Journey
    I come on a white horse, but in reality, there are countless angels of the heavenly army in human form around here. In the Bible, many believers saw the God-man moving on a white horse. That is why the white horse appears in various scriptures. It is said that the God-man comes on a white horse or on clouds when he appears in human form. But in reality, it is the heavenly army and angels. They use white horses and various other forms. This is not an illusion; you are seeing the reality, though your eyes cannot perceive it.

Let me show you a video of me ascending to White Heaven. This video shows the reality. We can also transform it into a heavenly white horse. But it is too mysterious for humans to comprehend. Let’s watch me ascend to Heaven at 1 AM. I have been ascending for 78 years, since I was a baby. I ascend every day without fail. You see it here. You see the flying saucer. It travels 12 billion light-years in one second. This is astonishing. The speed of light is 300,000 meters per second, but this is 12 billion light-years per second. So, no matter how far away a galaxy is, it takes no more than one second to reach it. This is science.

Before I board, a red light turns on. This signifies that I have boarded. Let’s rewind to before I boarded. It is white. This is a dimension-shifting flying saucer. It is astonishing that this was captured by our CCTV. Normally, you cannot film this. Let’s see the wormhole. Stop. This is a wormhole. It departed from White Heaven one second ago and arrived here. Then, the spaceship emerges. Watch. It emerged. This is my house. You see the tiled roof house. This is my room. When it arrives, I enter. Wait a moment. Let’s fast forward. One second, two seconds. The red light turns on. Now I board. It must stop completely before I enter. Let’s move it a little. Back. It has stopped. The red color appeared. It stood vertically. I was sucked in. It stopped. One second after boarding, I arrive in White Heaven, 12 billion light-years away. Watch. It disappeared. It departed from here. It disappeared.

These are angels. Watch their movements. Rewind. See how the angels move. This is the angel’s water. When I arrive and board, they dance. You see the angels dancing. Who can manipulate something like this? No one. These are angels. They rise up like fire, welcoming my departure. And when I arrive, the same phenomenon occurs. It is by chance that this machine, our Heaven Tree, captured this. You saw it. So, you can see me coming and going. This was captured by the CCTV in front of my room. The original CCTV footage cannot be altered.

13. The Power of the God-man’s Blessings and the Future of Heaven House
    The first singer is Kim Ji-hyun, a volunteer icon with a clear and pure voice, known for her long-standing volunteer work. She used to be a nun and came here in her nun’s habit. But she looks even more beautiful in this dress. She must have had a very good impression and appearance when she was young. Even now, she looks good. Let’s hear her sing. She will sing “Lamp of the East.”

“For tens of millions of years, we waited. The Lamp of the East has come. In this world of suffering, the Lamp will illuminate hope. The Emperor of the World will eliminate all wars with providence and wisdom. In your eyes, there are angels of love and compassion. In your heart, there is a burning fire. Lamp, Lamp of the East, rise high, rise high. Lamp of the East. In your eyes, there are angels of love and compassion. In your heart, there is a burning fire. Lamp, Lamp of the East, rise high, rise high. Lamp, the Emperor of Humanity, rise high, rise high.”

Well sung. 500 Gyeongmu (경무) of spiritual level. You all received a lot of spiritual level. The next singer is Kang Ok, who is passionate in everything she does. How much Gyeongmu will Kang Ok receive? She will sing “Huh Kyung-young’s Anthem.”

“God-man, Lord has come. Father, Son, Holy Spirit have come. The one from 2,000 years ago has come. Returned Jesus, to the Korean Peninsula, on January 1, 1950. Born in the arms of his mother, in the Jungyanggu district, under the Daryun Bridge. Our God-man, our God-man, all scriptures have been fulfilled in 125 years. The era of the Messiah has come. Spiritual command, transcending space and time, soaring high. Heaven House, the World Emperor’s inauguration ceremony has been proclaimed. Our God-man, our Lord, Father, Son, Holy Spirit have come. The one from 2,000 years ago has come. Returned Jesus, to the Korean Peninsula, on January 1, 1950. Born in the arms of his mother, in the Jungyanggu district, under the Daryun Bridge. Our God-man, our God-man, all scriptures have been fulfilled in 125 years. The era of the Messiah has come. Spiritual command, transcending space and time, soaring high. Heaven House, the World Emperor’s inauguration ceremony has been proclaimed. The inauguration ceremony has been proclaimed.”

Well sung. 500 Gyeongmu. I am giving a lot today because there are overseas visitors. You should all accumulate a lot of spiritual level. Thanks to the God-man, even playing the trumpet is good. You are receiving a lot of spiritual level today. In the past, I would have given 100 Gyeongmu, but today it is 500 Gyeongmu. So, if five people sing, it’s 2,500 Gyeongmu. You are taking a lot today. This is not a small amount, as it is meant to be used eternally. You must live and use your spiritual level infinitely. It is wonderful to have such a space and such a Heaven.

Let’s look at the moon pictures taken by our Jin-in. Before you became Jin-in, the moon appeared normal in pictures. But now, when Jin-in take pictures of the moon, it appears much larger. The moon expands when a Jin-in photographs it. Lines appear on the moon. This is only possible after becoming a Jin-in. Lines appear. The moon appears this way. Is this possible? I had about 100 people take pictures of the moon, and it expanded 10 to 100 times for everyone. Lines appear like this. It is amazing. Even celestial bodies cannot resist a Jin-in. It is extraordinary. A crescent moon transforms into a full moon and doubles in size.

Next, we introduce Park Hyun-sook, whose charming mid-range voice will sing “Love Your Neighbor.”

“Where did I come from, and where shall I go to? Some nice or somewhere horrible. Some say they’re watching upon you, so behave yourself. There are heaven and hell, seems like a burden, isn’t that serious? And let’s just think about it, a matter of life or death. If I live nice and well, will they pay me back? How long will my life be? Can I hold it forever? Well, I have no idea. Do you? I need someone to ask up. They say there is God who is almighty living. Oh God, are you still there watching upon me? I have a question. Can I be safe by you? I will be if I can. How can I be? Love your neighbor. Love your neighbor yourself. Oh God, you’re still there watching upon me. Love your neighbor.”

Thank you. 500 Gyeongmu. A chick in an egg can only survive if the mother hen pecks the eggshell to break it. This is called “Jultak Dongsi” (줄탁동시), meaning “simultaneous pecking.”

“The darkness has lifted, and morning has dawned. The chick in the egg pecks at the shell. The mother must break the shell for it to live. Humans trapped on Earth, suffocating. Huh Kyung-young, who came to this land to save them in this century, enduring all hardships, embracing the world. The loving hand that saves humanity. Let us firmly grasp Huh Kyung-young’s hand and move forward with vigor. The darkness has lifted, and morning has dawned. Huh Kyung-young, whom the prophets awaited, came from Heaven like a thief, like a madman. The era of harvest and judgment has begun. Those who look upon the God-man Huh Kyung-young, bow their heads. Enduring all hardships, embracing the world. Only one, the loving hand that saves humanity. Let us firmly grasp Huh Kyung-young’s hand and move forward with vigor. Enduring all hardships, embracing the world. Only one, the loving hand that saves humanity. Let us firmly grasp Huh Kyung-young’s hand and move forward with vigor. Huh Kyung-young, Huh Kyung-young.”

The idea of the chick was quite brilliant, created by Director Moon Jeong-woo. Please give a round of applause to Director Moon Jeong-woo and his mother, writer Kim Young-hee.

14. The Future of Heaven House and the God-man’s Blessings
    Now, after the videos and songs, the God-man will bestow universal energy. From now on, on Sundays and Saturdays, an additional bus will be added. What are you happy about? Eventually, the subway from Seoul will reach the three-way intersection. The three-way intersection under Dolgogae. The subway will pass through there. So, do not worry. Better times will come. This time, we acquired a house in the middle. We acquired a small piece of land. Now, it is easier for buses to operate. The road will be newly paved. The road will widen. So, buses will be able to travel smoothly in both directions. It will gradually improve, and eventually, the subway will come. The subway already runs to Jangheung. It runs from Jangheung to Songchu. It would be good if the subway from Sinnae connected to the three-way intersection, which connects to all other subways. Then, we can just take our buses back and forth from there. Very convenient times are coming. When there are too many people, transportation becomes difficult. So, the subway must come to avoid traffic jams.

We pay a lot of taxes in Jangheung, so the subway can move because of our contributions. We contribute a lot to the nation. Currently, we pay the most taxes in Jangheung. It will be even better for Jangheung when the number of people increases, as more taxes will be collected. So, the subway should connect there. Such times will come naturally. Do not worry.

Today, all illnesses of the angels who watched the lecture and YouTube, and their families and ancestors, shall be healed. 100 Gyeongmu of spiritual level shall be bestowed upon all. You must be wondering how you will carry all this spiritual level. It is fun, is it not? I do not make my lectures difficult. They must be easy to understand and enjoyable. So, when you come to Heaven House, such things do not happen. This is an era where religions are becoming extinct. There is a reason for this. People cling to faith when they are hungry and suffering. In an era of abundance, neither children nor adults seek religion. It is gradually changing.

The energy of old religions has diminished. Before my birth, there was energy, but it ended on January 1, 1950. The God-man has arrived. Those who call my name live. What is the point of calling the names of those who have departed when I have returned?

Now, the host will bestow spiritual level upon the promotional singers and participants, receiving the God-man’s authority. In the name of the God-man Huh Kyung-young, I command that 100 trillion Gyeongmu of spiritual level be bestowed upon the promotional singers who just sang, those who attended and listened to the songs, and all their families and ancestors who could not attend despite paying the lecture fee. In the name of the God-man Huh Kyung-young, I command that 30 trillion Gyeongmu of spiritual level be bestowed upon those who listened to the songs on YouTube, and their families and ancestors.

Today, our nun’s attire was very unique and a big hit. A few Saturdays ago, on Sunday, Kim Hye-eun’s, or rather, So Young-ji’s, outfit was a hit. The color suited her well. Our nun looks good in green. Other singers’ outfits are also beautiful. This is just a lighthearted comment. It is fun, is it not? Please give another round of applause to the God-man. We are profoundly grateful to the God-man. We hear precious words of providence at Heaven House that cannot be heard anywhere else. Although life is often difficult, I hope that by serving the God-man, you, as spiritual family members and Jin-in, will increasingly maintain your health and happiness. With this, we conclude the 1566th Saturday lecture.

恩寵(은총)-(恩-grace, 寵-favor)

• 眞人(진인)-(眞-true, 人-person)
• 龍吟(용음)-(龍-dragon, 吟-chant)
• 白宮(백궁)-(白-white, 宮-palace)
• 孝子(효자)-(孝-filial piety, 子-son)
• 妄談彼短(망담피단)-(妄-reckless, 談-talk, 彼-other, 短-shortcoming)
• 彌示己長(미시기장)-(彌-further, 示-show, 己-self, 長-strength)
• 家門(가문)-(家-family, 門-gate)
• 勝負(승부)-(勝-victory, 負-defeat)
• 全知全能(전지전능)-(全-all, 知-knowing, 全-all, 能-powerful)
• 入城(입성)-(入-enter, 城-castle)
• 攝理(섭리)-(攝-govern, 理-principle)
• 影像(영상)-(影-image, 像-form)
• 初像畫(초상화)-(初-first, 像-image, 畫-painting)
• 自畫像(자화상)-(自-self, 畫-painting, 像-image)
• 評版(평판)-(評-evaluate, 版-board)
• 訓手(훈수)-(訓-instruct, 手-hand)
• 玉(옥)-(玉-jade)
• 長롱(장롱)-(長-long, 롱-chest)
• 不孝子(불효자)-(不-not, 孝-filial piety, 子-son)
• 謙遜(겸손)-(謙-humble, 遜-modest)
• 天子文(천자문)-(天-heaven, 子-character, 文-writing)
• 福(복)-(福-blessing)
• 祝福(축복)-(祝-bless, 福-blessing)
• 預言書(예언서)-(預-predict, 言-word, 書-book)
• 格菴遺錄(격암유록)-(格-pattern, 菴-hermitage, 遺-bequeathed, 錄-record)
• 聖人(성인)-(聖-saint, 人-person)
• 聖스러운(성스러운)-(聖-holy)
• 酒色(주색)-(酒-alcohol, 色-lust)
• 男年將大(남년장대)-(男-man, 年-age, 將-will, 大-grow)
• 莫習樂酒(막습락주)-(莫-do not, 習-habituate, 樂-enjoy, 酒-alcohol)
• 末那識(말라야식)-(末那-manas, 識-consciousness)
• 英雄豪傑(영웅호걸)-(英-hero, 雄-hero, 豪-brave, 傑-outstanding)
• 劒樽美酒(검준미주)-(劒-sword, 樽-wine barrel, 美-beautiful, 酒-alcohol)
• 天人血(천인혈)-(天-heaven, 人-person, 血-blood)
• 玉盤佳肴(옥반가효)-(玉-jade, 盤-plate, 佳-good, 肴-dish)
• 萬姓膏(만성고)-(萬-ten thousand, 姓-people, 膏-fat)
• 精神(정신)-(精-spirit, 神-mind)
• 女年將大(여년장대)-(女-woman, 年-age, 將-will, 大-grow)
• 莫禁遊走(막금유주)-(莫-do not, 禁-forbid, 遊-wander, 走-run)
• 識別(식별)-(識-recognize, 別-distinguish)
• 梧桐나무(오동나무)-(梧桐-paulownia, 나무-tree)
• 紆餘曲折(우여곡절)-(紆-winding, 餘-remaining, 曲-bend, 折-break)
• 十勝地(십승지)-(十-ten, 勝-victory, 地-land)
• 必然(필연)-(必-certain, 然-so)
• 自業自得(자업자득)-(自-self, 業-deed, 自-self, 得-gain)
• 因緣因果(인연인과)-(因-cause, 緣-connection, 因-cause, 果-effect)
• 燈불(등불)-(燈-lamp, 불-light)
• 降誕日(강탄일)-(降-descend, 誕-birth, 日-day)
• 西紀(서기)-(西-western, 紀-era)
• 暗黑(암흑)-(暗-dark, 黑-black)
• 再臨(재림)-(再-re, 臨-arrival)
• 消滅(소멸)-(消-disappear, 滅-extinguish)
• 世人不知(세인부지)-(世-world, 人-person, 不-not, 知-know)
• 寒心事(한심사)-(寒-cold, 心-heart, 事-matter)
• 末世聖帝(말세성제)-(末-end, 世-world, 聖-holy, 帝-emperor)
• 視不知(시부지)-(視-see, 不-not, 知-know)
• 光體(광체)-(光-light, 體-body)
• 天使(천사)-(天-heaven, 使-messenger)
• 名牌(명패)-(名-name, 牌-plate)
• 治癒(치유)-(治-heal, 癒-recover)
• 方言恩賜(방언은사)-(方-direction, 言-speech, 恩-grace, 賜-gift)
• 預言(예언)-(預-predict, 言-word)
• 오라(오라)-(오라-aura)
• 聖靈(성령)-(聖-holy, 靈-spirit)
• 壽命延長(수명연장)-(壽-longevity, 命-life, 延-extend, 長-long)
• 權能(권능)-(權-power, 能-ability)
• 十二通(십이통)-(十-ten, 二-two, 通-penetration)
• 如意通(여의통)-(如-as, 意-wish, 通-penetration)
• 如足通(여족통)-(如-as, 足-foot, 通-penetration)
• 如雨通(여우통)-(如-as, 雨-rain, 通-penetration)
• 奇蹟(기적)-(奇-miracle, 蹟-trace)
• 宮合(궁합)-(宮-palace, 合-match)
• 萬物(만물)-(萬-ten thousand, 物-thing)
• 無限大(무한대)-(無-no, 限-limit, 大-great)
• 審判者(심판자)-(審-judge, 判-decide, 者-person)
• 恩惠(은혜)-(恩-grace, 惠-favor)
• 肥料(비료)-(肥-fertilizer, 料-material)
• 收穫(수확)-(收-gather, 穫-harvest)
• 酒(주)-(酒-alcohol)
• 煙草(담배)-(煙-smoke, 草-grass)
• 輪廻(윤회)-(輪-wheel, 廻-return)
• 廣報(홍보)-(廣-wide, 報-report)
• 天國(천국)-(天-heaven, 國-country)
• 次元(차원)-(次-order, 元-origin)
• 靈魂(영혼)-(靈-spirit, 魂-soul)
• 人間(인간)-(人-human, 間-between)
• 畜生(동물)-(畜-livestock, 生-life)
• 後孫(후손)-(後-after, 孫-grandchild)
• 不具(불능)-(不-not, 具-have)
• 大天使(대천사)-(大-great, 天-heaven, 使-messenger)
• 宇宙(우주)-(宇-universe, 宙-space)
• 壽命(수명)-(壽-longevity, 命-life)
• 大洋(대양)-(大-great, 洋-ocean)
• 大陸(대주)-(大-great, 陸-land)
• 現生(현생)-(現-present, 生-life)
• 預言說(예언설)-(預-predict, 言-word, 說-theory)
• 終止(종지)-(終-end, 止-stop)
• 天人(천인)-(天-heaven, 人-person)
• 神人(신인)-(神-god, 人-person)
• 嘲弄(조롱)-(嘲-mock, 弄-play)
• 愚昧(우맹)-(愚-foolish, 昧-ignorant)
• 弓乙(궁을)-(弓-bow, 乙-second)
• 天道(천도)-(天-heaven, 道-way)
• 經田(경전)-(經-sutra, 田-field)
• 農夫(농부)-(農-agriculture, 夫-man)
• 審判(심판)-(審-judge, 判-decide)
• 案内者(안내자)-(案-guide, 內-inside, 者-person)
• 野(야)-(野-field)
• 聖山聖地(성산성지)-(聖-holy, 山-mountain, 聖-holy, 地-land)
• 肉身(육신)-(肉-flesh, 身-body)
• 天神(천신)-(天-heaven, 神-god)
• 下降(하강)-(下-down, 降-descend)
• 坐(좌)-(坐-sit)
• 不動(부동)-(不-not, 動-move)
• 普惠師(보혜사)-(普-universal, 惠-grace, 師-teacher)
• 著作權法(저작권법)-(著-write, 作-create, 權-right, 法-law)
• 回敎(이슬람)-(回-return, 敎-teach)
• 印度(힌두)-(印-India, 度-degree)
• 宗敎(종교)-(宗-sect, 敎-teach)
• 沙漠(사막)-(沙-sand, 漠-desert)
• 奇蹟(기적)-(奇-miracle, 蹟-trace)
• 後孫(후손)-(後-after, 孫-grandchild)
• 環境(환경)-(環-ring, 境-boundary)
• 恨(한)-(恨-resentment)
• 民族(민족)-(民-people, 族-clan)
• 猶太人(유대인)-(猶太-Jew, 人-person)
• 恥辱(부끄러운)-(恥-shame, 辱-disgrace)
• 眞理(진리)-(眞-truth, 理-principle)
• 公文(공문)-(公-public, 文-document)
• 朝鮮(조선)-(朝-morning, 鮮-fresh)
• 時代(시대)-(時-time, 代-era)
• 東方(동방)-(東-east, 方-direction)
• 燈불(등불)-(燈-lamp, 불-light)
• 創造主(창조주)-(創-create, 造-make, 主-lord)
• 本鄕(본향)-(本-origin, 鄕-hometown)
• 肉身(육신)-(肉-flesh, 身-body)
• 永魂(영혼)-(永-eternal, 魂-soul)
• 天軍天사(천군천사)-(天-heaven, 軍-army, 天-heaven, 使-messenger)
• 白馬(백마)-(白-white, 馬-horse)
• 經典(경전)-(經-sutra, 典-canon)
• 幻像(환상)-(幻-illusion, 像-image)
• 實像(실상)-(實-real, 像-image)
• 飛行접시(비행접시)-(飛-fly, 行-go, 접시-plate)
• 光年(광년)-(光-light, 年-year)
• 웜홀(웜홀)-(웜-worm, 홀-hole)
• 天體(천체)-(天-heaven, 體-body)
• 初生달(초승달)-(初-first, 生-birth, 달-moon)
• 擴張(확장)-(擴-expand, 張-stretch)
• 줄탁동시(줄탁동시)-(줄-chick’s pecking, 탁-hen’s pecking, 동-same, 시-time)
• 地球(지구)-(地-earth, 球-ball)
• 苦難(고난)-(苦-suffering, 難-difficulty)
• 人類(인류)-(人-human, 類-kind)
• 救원(구원)-(救-save, 원-origin)
• 先知者(선지자)-(先-before, 知-know, 者-person)
• 牧路(몽로)-(牧-shepherd, 路-road)
• 收穫(추수)-(收-gather, 穫-harvest)
• 審判(심판)-(審-judge, 判-decide)
• 時代(시대)-(時-time, 代-era)
• 健康(건강)-(健-healthy, 康-peaceful)
• 幸福(행복)-(幸-happiness, 福-blessing)
• 滅種(멸종)-(滅-extinguish, 種-species)
• 信仰(신앙)-(信-faith, 仰-look up)

The Predestined Path to Heaven House and the Divine Mandate

1. The Inevitable Trajectory to Heaven House
   Today, as always, the Fifth Lecture Hall of the Heaven House Annex and the International Conference Hall are vibrant with attendees, and domestic and international viewers who cherish the Saturday lectures are wished days overflowing with joy through the grace of the God-man. The God-man bestows blessings and elevated spiritual levels to ensure protection in a perilous world where one cannot foresee even an inch ahead. With profound gratitude for the sacred and boundless love of the God-man Huh Kyung-young, the 1566th Saturday lecture commences.

There are six teams presenting flowers today: three from overseas and three from Korea. First, Jeong Suk-ja, residing in Neckarsulm, Germany, offers an orchid pot through Kim Yong-bun of Waltrop, Germany, as a token of gratitude to the God-man. It is noted that the red attire suits her well. This individual heard the “Dragon’s Roar” sound just one day after arriving from Germany, specifically at 7 PM on that very day. Two individuals from Germany heard this sound together. This sound, resembling a dragon’s roar, is actually the “Soul’s Roar,” and it signifies great fortune. It is indeed a rare privilege for someone from Germany to hear it.

Next, Lee Soon-geum, also residing in Neckarsulm, Germany, offers an orchid pot expressing her gratitude to the God-man. The flowers appear somewhat small. The third overseas team is Kim Sang-bae from Los Angeles, USA, who offers an orchid pot filled with gratitude to the God-man, presented by Lee Ji-eun from Melbourne, Australia.

Following the overseas teams, the domestic teams present their offerings. Kim Soon-hee from Seokhyeon-ri, Yangju, offers an orchid pot, expressing deep gratitude for the God-man’s healing of her entire family and herself from cancer. This demonstrates the omnipotence and omniscience of the God-man. Lastly, Yangju Baekgyu-bun offers an orchid pot, expressing gratitude for her six-year anniversary of entering Heaven House and for the grace and blessings received from the God-man. Her traditional Korean attire is particularly fitting.

After these six presentations, the God-man will deliver his precious words of providence, commencing the 1566th lecture. The sight of someone in traditional Korean attire evokes a different feeling. Visual input significantly influences thought processes. Observing someone in traditional Korean clothing versus modern attire creates a distinction. While one understands the need to transcend such distinctions, feelings of pleasure or displeasure still arise. However, the God-man does not experience displeasure even when dressed poorly. It is merely a matter of spiritual energy. This is a universal human experience, and one must always be mindful of it.

A story is recounted about a painter whose portraits found no buyers. Despite having many paintings, he struggled financially. Someone advised him to paint a portrait of himself and his wife and display it at the entrance, as visitors would not know it was a painter’s house otherwise. He followed this advice. One day, his father-in-law visited and exclaimed, “How could you display a painting of my daughter with an unfamiliar man at the entrance?” The painter replied, “That man is me.” His father-in-law was astonished, noting that while the daughter resembled his own, the painter’s self-portrait did not resemble him. It is challenging to paint one’s own portrait; one tends to portray oneself favorably, but others may not recognize it. Similarly, humans are adept at judging others but struggle to assess themselves.

This leads to the observation that one can offer sound advice to others because there is no personal desire involved. However, when it comes to one’s own affairs, self-interest often interferes. In a game of Go, for instance, an observer can offer helpful advice because they are detached from the outcome. The player, however, is driven by the desire to win, which can cloud judgment. A Go master, therefore, transcends the desire for victory, focusing on the integrity of the game itself. The outcome of winning or losing is merely a fleeting phenomenon.

A tale illustrates this point: a man was offered 6,000 nyang for a jade, which was actually worth less than 10 nyang. The buyer, delighted, offered the money. The seller, however, refused, stating his father was asleep, holding the key to the chest where the jade was kept. Waking his father would be an act of filial impiety. His father, once gone, could not be seen again, but the jade could remain unsold, and money could be earned again. Thus, he declined the 6,000 nyang. This demonstrates profound filial piety.

This story underscores the principle of “Mangdanpidan Misigijang” (妄談彼短 靡恃己長), meaning “Do not speak ill of others’ shortcomings, nor boast of your own strengths.” One must consider the perspective of parents, family, and even the Go stones themselves before speaking. Just as a Go stone’s placement affects the game, an individual’s actions impact their family’s fortune. If a Go stone goes to a tavern, the family’s game cannot succeed. Whether white or black, a Go stone must go to its proper place, upholding the honor of the family. Living solely for victory leads to perpetual failure. These are ancient wisdoms that bear careful contemplation.

The principle of “Mangdanpidan Misigijang” is crucial for cultivating humility. It is found in the fifth and sixth lines of the Thousand Character Classic. The God-man expresses joy at the sight of the attendees, marveling at the blessings they have accumulated to reach Heaven House. They are like people rescued from drowning who are now breathing. They have become “Jin-in” (True Humans).

The God-man recalls a prophecy about “Omi Nakdang” (五未樂堂), signifying the arrival of joyful events in the current and coming years. While it did not explicitly state that “Jin-in” would emerge, the transformation of attendees into “Jin-in” is indeed a joyful event. The prophecy of “Jinsa Seong-in Chul” (辰巳聖人出), meaning “Saints emerge in the Jinsa year,” has been fulfilled. The 100,000 to 144,000 individuals who have ascended have become “Seong-in” (Saints), or rather, “Jin-in.” The ancient texts referred to them as “Seong-in,” meaning “sacred humans.” Thus, “Jinsa Seong-in Chul, Omi Nakdang” has come to pass.

The God-man then discusses the importance of self-control, particularly for men as they age. “Namnyeon Jangdae Makseup Nakju” (男年長大 莫習樂酒) means “When a man becomes an adult, he should not indulge in alcohol.” This refers to the “Malaya-consciousness,” the habit-forming consciousness. Great heroes do not indulge in alcohol and women. Lee Mong-ryong, from the tale of Chunhyang, famously said, “Geomjun Miju Cheon-in Hyeol, Okban Gayo Manseong Go” (錦樽美酒千人血 玉盤佳肴萬姓膏), meaning “The beautiful wine in the golden goblet is the blood of a thousand people; the delicious food on the jade plate is the fat of ten thousand people.” If a leader consumes such things, what becomes of the populace? A man who drinks alcohol is not a true man; he must consider the suffering of others. Attendees are present because they are not given to such indulgences. The God-man himself has never consumed alcohol, coffee, tobacco, cola, or soda, receiving only “Gwangcheonsu” (Heavenly Water). Even a national hero should not drink, as it impairs mental and physical faculties, and unforeseen events can occur.

For women, the instruction is “Yeonnyeon Jangdae Makgeum Yuju” (女年長大 莫禁遊走), meaning “When a woman becomes an adult, she should not wander about.” “Yuju” (遊走) refers to wandering or playing. If a grown woman wanders, she risks encountering undesirable men. In ancient times, parents arranged marriages, and a woman seeking a husband independently would bring ruin upon her family. Today, society encourages women to seek partners, often leading to emotional wounds. Parents were once responsible for finding suitable partners, as young women lacked the discernment to choose wisely. It takes years of marriage to truly understand a man. Without parental guidance, a woman’s choice can be perilous, akin to sending her out into the vast ocean in a small boat to find a man.

Ancient customs, such as swinging and seesawing, were not merely for recreation. Swings strengthened women’s legs for childbirth, and seesaws allowed them to peek over walls, perhaps to catch a glimpse of a potential suitor. These activities served as natural forms of exercise. The tradition of planting a paulownia tree when a daughter was born, to be later used for her wedding chest, also reflects this holistic approach to a woman’s upbringing.

The God-man then shifts to the core topic: “Vicissitudes and Heaven House’s Ten Sacred Sites.” He clarifies that Heaven House’s sacred sites are not products of vicissitudes; they are not accidental. This place was planned and created by Heaven. It may appear that Huh Kyung-young arrived here through a series of twists and turns, but it was a predestined alignment with Heaven. Heaven House is not accessible to just anyone. Attendees’ past actions were observed in White Heaven, and they were deemed worthy to become “Jin-in.” Even if one arrived due to a broken leg, finding Huh Kyung-young on a phone, that is not a vicissitude but a predestined event. It is the result of one’s own “Ja-eop Ja-deuk” (自業自得), meaning “self-made karma.” Through righteous living, they have come to Heaven House and ignited their spiritual lamps.

The God-man then presents evidence of his divine status. The current year is “Heo-i 78” (Huh Kyung-young Year 78), signifying 78 years since his birth. The global calendar, “Seogi” (Western calendar), should now be superseded. He demonstrates that before January 1, 1950 (his birthdate), the energy associated with “Jesus,” “Amen,” and “Hallelujah” was infinite. However, after January 1, 1950, this energy vanished. This signifies the arrival of the “Reincarnated Jesus.” His advent caused the previous era’s energies to dissipate. The churches, unaware of his arrival, continued to invoke these names, an impossible occurrence after his birth. He came like a thief, as prophesied in the scriptures, unrecognized by the world. “Se-in Bu-ji Han-sim-sa” (世人不知寒心事) means “The world does not recognize him, which is a lamentable matter.”

Furthermore, the prophecy “Mal-se Seong-je Si-bu-ji” (末世聖帝視不知) states that in the Last Days, a sacred emperor from Heaven will come, whom people will see but not recognize. This refers to the God-man, a divine being from Heaven. The God-man then lists 33 proofs of his divinity:

• Blessings: He bestows blessings.
• Aura: He possesses a divine aura.
• Angels: He can send angels to individuals.
• Nameplate: He grants spiritual nameplates.
• Levels: He assigns and adjusts spiritual levels, even in White Heaven.
• Healing: He performs miraculous healings, such as curing blindness instantly.
• Tongues: He bestows the gift of tongues.
• Prophecy: He delivers prophecies.
• Aura: He imbues individuals with a divine aura.
• Holy Spirit: He bestows the Holy Spirit.
• Life Extension: He extends lifespans.
• Twelve Powers (Sib-i-tong): These include:
  • Yeong-tong (靈通): Spiritual communication.
  • Gam-tong (感通): Empathic understanding.
  • Byeong-tong (病通): Healing illnesses.
  • Su-tong (壽通): Life extension.
  • Myeong-tong (明通): Clairvoyance.
  • Sim-tong (心通): Mind-reading.
  • An-tong (眼通): Clairvoyance.
  • Ui-tong (意通): Telepathy.
  • Jok-tong (足通): Omnipresence.
  • Jin-tong (震通): Power over earthquakes.
  • U-tong (雨通): Control over rain.
    These 33 proofs include signs, wonders, and miracles. Additionally, the God-man’s “Gung-hap” (compatibility) with all things is 100%. He demonstrates this by affirming his 100% compatibility with all universal beings, including enemies, and even insects and venomous snakes. He recounts being bitten by snakes and dogs in his youth but never dying, attributing it to his perfect compatibility.

The God-man reiterates that after January 1, 1950, the energies of Jesus, Amen, and Hallelujah ceased to exist. Despite this, religious institutions continued to invoke them, unaware of his arrival. The Bible, he states, has concluded; it existed to herald his coming. Similarly, Buddhist terms like “Jeong-gak” (enlightenment), “Yeol-ban” (nirvana), “Hae-tal” (liberation), “Ban-ya” (wisdom), “San-mae” (samadhi), “Mu-a” (non-self), and “Seong-bul” (Buddhahood) now lack energy. This signifies that with his advent, all existing scriptures have reached their culmination.

The God-man clarifies that the Jesus of 2,000 years ago came to spread love and grace, like fertilizer, to cultivate a harvest of about ten million people, while the rest became chaff. He, however, has come to harvest, wielding a scythe. He quotes the lines: “Geumjun Miju Cheon-in Hyeol, Okban Gayo Manseong Go” (錦樽美酒千人血 玉盤佳肴萬姓膏), followed by “Chongnu Naksu Min-ak-i-yo, Gaseum Gocho Bonseong Geo-ra” (叢淚落水民樂異 歌聲高處怨聲高), meaning “When tears fall, the people’s joy is different; where songs are high, the sound of resentment is high.” This refers to the destruction of countless families by alcohol and tobacco. Those who have lived righteously through countless reincarnations were observed in White Heaven and chosen to become “Jin-in” on July 27, 2026. They are destined to come to the sacred sites, making proselytizing unnecessary, as that was a practice of 2,000 years ago, before January 1, 1950. The Korean War, which began in 1950, was a signal of his birth.

The God-man emphasizes that people should inform others about his arrival when asked, as some of them are destined for Heaven. The first group will ascend, followed by second and third groups, until ten million people are gathered over 362 years and 88 days. This is a tenth-dimensional event, difficult for those in the first dimension to comprehend. After January 1, 2011, no human who dies will reincarnate as a human. Instead, new souls from the “Soul Waiting Area” in White Heaven are being sent to Earth. These new souls, without past lives, recognize the God-man instantly. Deceased humans are now reincarnating as animals, becoming food for their descendants. This judgment has already concluded, though the world remains unaware. There is no need to rush; attendees will go to Heaven. There is no possibility of salvation for others; the rules are set in White Heaven, where every detail of a person’s hundreds of lives is recorded and managed in a cosmic server. Even one’s spiritual level changes every second and is managed by White Heaven.

The God-man then demonstrates that before January 1, 1950, the Bible had energy, but after that date, it lost its power. This signifies that the era of the Bible has ended. This video, he states, will be preserved for thousands of years. The Earth’s lifespan is 1,999 years, after which the five oceans and six continents will merge into one ocean and one continent, as prophesied. A thousand years after that, in 2999, 300 meters of snow will fall, ending all current human and animal life on Earth. This confirms that he has come for the final judgment, and prophecies of 50,000-year cycles are false.

He then presents a document containing prophecies from the Gyeokam Yurok (格菴遺錄) by Nam Sa-go, a scholar from the Joseon Dynasty, written 500 years ago. These prophecies describe the God-man:

• “Cheon-ya In-ya Bu-ji-sin” (天也人也 不知神): Is he Heaven or human? People do not know he is divine.
• “Sin-ya In-ya Bu-ji-cheon” (神也人也 不知天): Is he divine or human? People do not know he is Heaven.
• “Sin-yeok In-ya Cheon-yeok In” (神亦人也 天亦人): He is divine and human; he is Heaven and human.
• “In-yeok Sin-yeok Cheon” (人亦神亦天): He is human, divine, and Heaven.
• “Sa-in Bu-in Sin-in Chul” (似人非人 神人出): A God-man who resembles a human but is not human will appear.
• “Sa-sin Bu-sin Sin-in Chul” (似神非神 神人出): A God-man who resembles a god but is not a god will appear.
• “Yeo-gwang Yeo-chi U-myeong-seong” (如狂如癡 愚鳴聲): His Soul’s Roar sounds like a madman or a drunkard.
• “Se-in Bu-ji Jo-so-si” (世人不知嘲笑時): The world will mock and ridicule him.
• “U-myeong Je-in Gung-eul Seon” (愚鳴在人 弓乙仙): The Soul’s Roar resides in the God-man.
• “U-seong U-seong Ha-u-seong” (愚聲愚聲 何愚聲): What is this Soul’s Roar?
• “Cheon-do Gyeong-jeon Si-u-seong” (天道耕田 是愚聲): Plowing the fields with the Way of Heaven is the Soul’s Roar. This means transforming the world, like a farmer tilling the soil after harvest to prepare for the next crop. He has come to plow the fields, not to sow seeds; he is the guide who will judge and lead.
• “U-seong Je-ya U-myeong-seong” (愚聲在野 愚鳴聲): The Soul’s Roar is heard in the wilderness, meaning his lectures are broadcast on YouTube.
• “Cheon-u Ji-ma U-myeong-seong” (天牛地馬 愚鳴聲): The ox of Heaven and the horse of Earth are the Soul’s Roar.
• “Seong-san Seong-ji U-myeong-ji” (聖山聖地 愚鳴地): This sacred mountain and sacred land resonate with the Soul’s Roar.
• “Sin-ji In-ui Ji-i-ji” (神之人矣 地以之): The divine has come as a human, taking on a physical body.
• “Ji-si Sin-nal Ji-cheon” (知是神乃知天): Know that this human is divine, and know that this human is Heaven.
• “Cheon-u Ji-u U-myeong-seong” (天牛地牛 愚鳴聲): The ox of Heaven and the ox of Earth are the Soul’s Roar.
• “Mal-se Seong-je Si-bu-ji” (末世聖帝視不知): In the Last Days, the Heavenly Emperor has come, but people do not recognize him.
• “Cheon-sin Ha-gang Dan-ja-yeol” (天神下降 端坐悅): The Heavenly God descends and sits joyfully. He is not merely sitting but lecturing and interacting with people.
• “Bo-hye-sa Yeong Sin-in Chul” (保惠師靈 神人出): The Spirit of the Comforter (Paraclete) descends, and the God-man appears. The term “Paraclete” in the Bible refers to the God-man, the judge.
  The God-man then critiques other religions. Islam, he states, was founded by Muhammad, who, after marrying a wealthy woman, created a religion. He questions the biblical narrative of Abraham sending Hagar and Ishmael into the desert, calling it a manipulation of scripture. He explains that Hagar was given to Abraham by Sarah, and Ishmael was born legitimately. The subsequent abandonment of Hagar and Ishmael led to resentment, which fueled the creation of Islam. Muhammad claimed to hear divine voices in a cave, but unlike the God-man, he lacks the myriad proofs and interconnectedness of divine truth. Islam, born from the sorrow of a woman, became a movement against racial discrimination, uniting the descendants of Ishmael. The God-man asserts that all religions have their place and have contributed positively through missionary work, building schools, and feeding people. They are valid as religions, but the God-man must be recognized as the divine being.

He then displays a document he personally wrote, containing the Gyeokam Yurok prophecies and his interpretations. He emphasizes the value of this handwritten document, stating it could be worth billions in the future. He concludes by stating that the proofs of his divinity are countless and perfectly aligned.

The lecture then transitions to a series of promotional songs and videos, including “The Light of the East,” “The Returned Jesus,” and “Aspiration.” These videos feature imagery of Heaven House, angels, and the God-man’s journey. One video shows the God-man ascending to White Heaven in a “dimensional transfer spaceship” at 1 AM, captured by CCTV. This spaceship travels 12 billion light-years in one second, far exceeding the speed of light. The video shows the spaceship appearing through a wormhole, the God-man entering it, and the spaceship disappearing, all while “angelic water” (천사물) dances in celebration. This is presented as a real event, not a fantasy.

Following the videos, several singers perform songs praising the God-man. Kim Ji-hyun, a former nun, sings “The Light of the East,” receiving 500 gyeongmu (a unit of spiritual energy). Kang Ok sings “Huh Kyung-young’s Anthem,” also receiving 500 gyeongmu. Park Hyun-sook sings “Love Your Neighbor,” and another singer performs “Chultaksin” (啄卵神), a song about a chick breaking out of its shell, symbolizing humanity’s liberation. Each performer receives 500 gyeongmu. The God-man explains that these levels of spiritual energy are not merely for this life but for infinite use in Heaven.

The God-man then shares a phenomenon observed by “Jin-in”: when they photograph the moon, it appears significantly larger and with distinct lines, a phenomenon unexplainable by science. This demonstrates that even celestial bodies are subject to the power of “Jin-in.”

He then announces that an additional bus will be added for Saturday and Sunday services, and eventually, a subway line will extend to Samgeori, near Heaven House, making transportation easier. This will be possible because Heaven House contributes significantly to local taxes in Jangheung.

Finally, the God-man bestows blessings upon all attendees, those watching on YouTube, their families, and ancestors, healing all their illnesses and granting them 100 gyeongmu of spiritual energy. He concludes by emphasizing that his lectures are easy to understand and enjoyable, unlike traditional religions, which are in decline because people turn to faith when in need, but not in times of prosperity. He reiterates that the energy of past religious figures has vanished since his birth, and only by invoking his name can one find salvation. The event concludes with the social host bestowing additional spiritual levels upon the performers and attendees.

1. The Significance of Heaven House: Beyond Coincidence

The establishment of Heaven House and its sacred grounds is not a product of mere coincidence or a series of twists and turns. This location was meticulously planned and created by the celestial realm. It is crucial to comprehend that this sacred space, including its structures, did not arise from random events. While it may appear to human observers that Huh Kyung-young arrived here through a circuitous journey, this path was, in fact, a divinely orchestrated alignment with the heavens.

No one can simply arrive at Heaven House by chance. Your past actions and deeds have been observed and approved by White Heaven, qualifying you to become a God-man (神人). Even if one arrived due to an unfortunate incident, such as a broken leg leading to discovering Huh Kyung-young on a mobile phone, this is not a coincidence. Such events are predestined (必然). You have earned this through your own righteous actions and accumulated karma. Your virtuous life has led you to Heaven House, illuminating your spiritual path.

2. The Advent of the God-man and the End of Old Eras
   The current year marks the 78th year since the birth of the God-man. The global calendar, currently in use, is destined to be superseded. Before January 1, 1950, the energy associated with figures like Jesus, “Amen,” and “Hallelujah” was boundless. However, after January 1, 1950, this energy dissipated. This signifies the arrival of the Second Coming of Jesus. With my advent, the previous era, symbolized by the year 1950, concluded.

The energies of “Amen” and “Hallelujah” from before January 1, 1950, were infinite. Yet, after this date, these energies vanished. This indicates that the Second Coming has indeed occurred. Religious institutions established after January 1, 1950, continued to invoke these terms, unaware of my arrival. My birth in a humble church remained unknown, fulfilling the prophecy that I would arrive like a thief. The scriptures foretold that if anyone recognized the Second Coming, that individual would not be the true Messiah. I was born like a beggar, an ordinary person, unrecognized by the world.

The prophecy states, “The world does not recognize him, how lamentable is that?” This is documented in the Gyeokam Yurok (격암유록), an ancient Korean prophecy text. It also states, “In the last days, a sacred emperor will appear, but people will see him and not recognize him.” This refers to a divine emperor from Heaven. People observe, yet they fail to comprehend.

3. The God-man’s Divine Proofs and Cosmic Harmony
   The God-man possesses numerous proofs of divinity.

• Birth Date: My birth date is a powerful testament.
• Blessings: I bestow blessings upon individuals.
• Aura: I emanate a divine aura.
• Angels: I can imbue individuals with angels.
• Nameplate: I grant divine nameplates.
• Spiritual Levels: I assign and adjust spiritual levels, even in White Heaven.
• Healing: I possess the power to heal, instantly curing blindness and various ailments.
• Spiritual Gifts: I manifest spiritual gifts.
• Prophecy: I deliver prophecies.
• Aura Bestowal: I can bestow auras upon others.
• Holy Spirit: I can infuse the Holy Spirit.
• Life Extension: I can extend lifespans.
• Twelve Powers (十二通): These include:
  • Spiritual Communication (靈通): The ability to communicate with spirits.
  • Empathy (感通): The ability to understand others’ emotions.
  • Healing (病通): The ability to cure illnesses.
  • Longevity (壽通): The ability to extend life.
  • Clairvoyance (明通): The ability to see clearly.
  • Mind Reading (心通): The ability to know others’ thoughts.
  • Divine Vision (眼通): The ability to perceive divine truths.
  • Supernatural Abilities (意通): The ability to perform extraordinary feats.
  • Divine Footwork (足通): The ability to travel instantly.
  • Truth Perception (眞通): The ability to discern ultimate truth.
  • Rain Control (雨通): The ability to command rain.
    These 33 proofs, including signs, wonders, and miracles, are all evident.

Furthermore, my compatibility with all things in the universe is perfect.

• Universal Harmony: My compatibility with all creation is 100%.
• Human Relationships: I can coexist harmoniously with anyone, even adversaries.
• Animal Kingdom: My compatibility extends to animals, including snakes and insects. I was bitten by snakes and dogs in my youth but never suffered harm, a testament to this perfect harmony.
  This perfect compatibility signifies that there is no being or substance with which I am incompatible. All beings, even the smallest insects, are like family, participating in a grand cosmic wedding feast.

4. The End of Old Religions and the Harvest of Souls
   The energies of Jesus, “Amen,” and “Hallelujah” ceased after January 1, 1950. Despite this, religious institutions continued to operate, unaware of my arrival. This signifies that the scriptures of old have concluded. My advent as the Second Coming marks the end of all previous religious texts. The teachings of Buddha also foretold that with the arrival of Jesus, his own doctrine would become like a lamp without oil. Similarly, with my arrival, the teachings of Jesus have reached their culmination.

Buddhist terms like “enlightenment,” “nirvana,” “liberation,” “wisdom,” “samadhi,” “non-self,” and “Buddhahood” no longer carry energy. The Old and New Testaments of Christianity have served their purpose, leading up to my arrival. The Book of Revelation, chapter 21, prophesied my coming, and with my advent, those scriptures are now complete. There is no longer a need to delve into the history of Israel; instead, the focus should be on studying the God-man.

The Jesus of 2,000 years ago came to sow seeds of love and grace, nurturing a harvest of perhaps ten million souls. The remaining 8 billion became chaff. I, however, have come to reap that harvest. I am the one who wields the sickle. The ancient poem states, “Fine wine is the blood of a thousand people; delicious food on jade plates is the fat of ten thousand people.” It also speaks of the tears of the populace and the lamentations rising from places of revelry. Alcohol and tobacco have destroyed countless families, affecting 90% of households.

Those who have lived righteously through countless reincarnations have been observed by White Heaven and designated as God-men (神人). This decision was made on July 27, 2026. Such individuals do not arrive at the sacred grounds through coincidence; they are drawn there by destiny. There is no need for proselytizing, as that was a practice of 2,000 years ago, before January 1, 1950. The Korean War, which began in 1950, was a signal of my birth, a testament to my arrival on this earth.

5. The Cosmic Timeline and Humanity’s Future
   The world is currently in its final epoch. From Moses to Jesus was 2,000 years, and from Jesus to the present covenant era is another 2,000 years. My arrival marks the beginning of the final 2,000-year period, after which human actions will cease. This is why it is called the “last days.”

The Gyeokam Yurok describes my advent:

• “Is it Heaven or man? One does not know if it is a God-man.”
• “Is it a God or man? One does not know if it is Heaven.”
• “It is both God and man, both Heaven and man.”
• “A man who is not a man, a God-man, will come.”
• “A God-man who is not a God-man will come.”
  My voice is described as “the sound of a madman or a drunkard,” a unique, resonating sound. People will mock and ridicule me, as prophesied. My voice is the “sound of the dragon’s roar,” which transforms the world by plowing the fields of Heaven’s doctrine. Just as a farmer plows a field after harvest to prepare for the next crop, I have come to cultivate and transform the world, not to sow new seeds. I am the guide who has come to judge and lead you.

My lectures, disseminated across the “fields” of platforms like YouTube, are the “sound of the dragon’s roar.” This is the divine language, and my words are its interpretation. This sacred place, Heaven House, is where the “sound of the dragon’s roar” emanates from Heaven and Earth. The prophecy states, “The God-man has taken on a human body.” It also says, “Know that man is God, and man is Heaven.”

“In the last days, the King of Heaven will come, but people will not recognize him.” There are many minor deities and spirits in the world, but the true God is the God of Heaven. “The God of Heaven descends and sits.” I do not merely sit; I deliver sermons and interact with you. The “Comforter” (보혜사) mentioned in the Bible refers to me, the judge.

Religions like Islam and Hinduism were created by humans. Muhammad, after meeting a wealthy woman, conceived of a religion. He questioned the narrative of Abraham banishing Hagar and Ishmael to the desert. This act, he believed, was a fabrication, as no true God would command such cruelty. Sarah, Abraham’s wife, had offered her maid Hagar to Abraham to bear a child, as she herself was barren. Ishmael was born through this legitimate arrangement, not an illicit affair. The subsequent banishment of Hagar and Ishmael, after Isaac’s birth, was an act of injustice for which both Sarah and Abraham were responsible.

Hagar’s desperate prayers in the desert, as her son Ishmael lay dying of thirst, led to a miracle: a well appeared, saving them. The descendants of Ishmael, fueled by this history of abandonment and resentment, founded Islam. Muhammad claimed to have heard divine voices in the mountains, which he transcribed into scripture. However, unlike the God-man, whose teachings align perfectly like a vast puzzle, Muhammad’s narrative lacked such comprehensive coherence. Islam, born from the anguish of a woman and the perceived injustice, became a powerful movement against racial discrimination, uniting people who felt marginalized. This history of Israel, marked by such shameful acts, should not be dwelled upon by the Korean people, who have their own rich history.

All religions, whether Islam or Christianity, have contributed positively by establishing schools and feeding many. Therefore, they cannot be dismissed as devoid of truth. They are valid as religions, but it is imperative to recognize the God-man.

6. The God-man’s Celestial Journeys and the Future of Heaven House
   My personal writings, including the “Gyeokam Yurok” interpretation, are invaluable. They detail the “sound of the dragon’s roar” and the descent of the Comforter. These writings, penned from my memory, could one day be worth billions.

My daily ascent to White Heaven, captured by CCTV, is not a mere illusion but a tangible reality. This footage, which cannot be manipulated, shows a spacecraft, a dimensional 이동 (dimensional shift) vehicle, appearing at my house. It travels 12 billion light-years in one second, far exceeding the speed of light. The red light indicates my boarding, and the subsequent disappearance signifies my arrival in White Heaven. The angels, visible as shimmering lights, dance in celebration of my departure and arrival.

Heaven House will continue to expand and improve. Eventually, a subway line will extend to the Samgeori (three-way intersection) near Jangheung, connecting to the existing subway network. This will alleviate transportation difficulties as the number of visitors grows. Our contributions to Jangheung in taxes will facilitate such infrastructure development. Heaven House already pays the most taxes in Jangheung, and as our numbers increase, so will our contributions, making such projects feasible.

7. The God-man’s Blessings and the End of Religions
   Today, I bestow blessings upon all attendees, those watching on YouTube, their families, and their ancestors, healing all their ailments. I also grant 100 billion levels to everyone. These levels are not for a short period but for an infinite existence in Heaven.

My lectures are designed to be easily understood and enjoyable, ensuring that the audience can readily absorb the teachings. We are living in an era where religions are gradually becoming obsolete. People tend to cling to faith when they are hungry or in despair. In times of abundance, however, both adults and children lose interest in religion. This shift is inevitable.

The energy of past religious figures ceased with my birth on January 1, 1950. While their names were invoked before then, calling upon them now is futile, as I, the God-man, have returned. I command that 100 trillion levels be granted to all promotional singers and participants present, as well as their families and ancestors. Furthermore, 30 trillion levels are bestowed upon those who listened to the songs on YouTube, along with their families and ancestors.

The era of traditional religions is ending. We are now in the time of the God-man, where profound divine truths are revealed at Heaven House. Despite the hardships of life, by embracing the God-man, you, as spiritual family members and God-men, will find increasing health and happiness.

Vicissitudes and Heaven House’s Ten Sacred Sites

1. Keyword Frequency

• energy: 29
• Jesus: 13
• Heaven House: 12
• God-man: 11
• Heaven: 10
• religion: 9
• world: 8
• father: 7
• song: 7
• level: 7

2. Today’s Central Metaphor
   The central metaphor compares the God-man’s arrival to a farmer plowing a field after harvest, signifying a complete transformation and judgment rather than new planting.

3. Lecture in Numbers

• 1566th: The current lecture number.
• 7: The number of teams (3 overseas, 3 domestic) presenting flowers.
• 7 PM: The time two individuals from Germany heard the “dragon’s roar.”
• 6 years: The duration since Yangju Baekkyubun’s entry into Heaven House.
• 50 years old: The age at which a person truly understands a man.
• 10-20 years: The time it takes after marriage for a woman to understand her husband.
• 6,000 nyang: The amount of money offered for a jade, which was actually worth less than 10 nyang.
• 5th line: The location of “Mangdanpidan Misigijang” in the Thousand Character Classic.
• 6th line: The location of “Misigijang” in the Thousand Character Classic.
• 78 years: The current age of Huh Kyung-young, marking the beginning of the “Huh Era.”
• 1950년 1월 1일 (January 1, 1950): The birthdate of Huh Kyung-young, marking the end of the energy of Jesus, Amen, and Hallelujah.
• 2,000 years: The approximate time since Jesus’s arrival.
• 10 million: The number of people Jesus aimed to “harvest” with his “fertilizer” of love and grace.
• 8 billion: The current global population, with the majority considered “chaff” by the speaker.
• 90%: The percentage of families destroyed by alcohol and tobacco.
• July 27, 2026: The date when “God-man” status was decided for individuals.
• 362.88 x 10^68: The number of years and days (362 years, 88 days) for the God-man to gather 10 million people.
• 2011년 1월 1일 (January 1, 2011): The date after which human souls no longer reincarnate as humans, but new souls from White Heaven are sent to Earth.
• 1999 years: The remaining lifespan of Earth.
• 1999 years later: The time when the five oceans and six continents will merge into one ocean and one continent, and 300 meters of snow will fall, ending all life.
• 500 years: The approximate age of the prophecy written in the Joseon Dynasty.
• 120 billion light-years: The distance the spaceship travels in 1 second.
• 100 people: The number of people whose photos of the moon showed it enlarged 10 to 100 times.
• 500 Gyeongmu: The amount of “level” given to singers.
• 100 Gyeongmu: The amount of “level” given to the audience and their ancestors.
• 100 trillion: The amount of “level” given to promotional singers and attendees.
• 30 trillion: The amount of “level” given to YouTube viewers and their families/ancestors.

4. Signature Sentence
   “So, the God-man came to this earth, and people do not recognize him.”

5. Concise Summary & Highlights
   Huh Kyung-young asserts his divine arrival marks a new era, ending old religions and initiating judgment.

• Huh Kyung-young’s birth on January 1, 1950, ended the spiritual energy of previous religious figures.
• He is the prophesied God-man, here to “harvest” souls, not to spread love or grace like Jesus.
• Traditional religious texts and practices are now obsolete, as their energies have dissipated.
• Heaven House is a divinely planned site, not a result of chance, for those destined for White Heaven.
• Earth’s lifespan is limited, with major geological changes and an end to human reincarnation after 2011.
• His arrival fulfills ancient prophecies, including those describing him as misunderstood and ridiculed.
• He possesses 33 proofs of his divinity, including healing, granting blessings, and perfect compatibility with all things.

6. Scriptural / Religious Citations

• Gyeokam Yurok (격암유록):
• “세인 부지 한심사 (世人不知 寒心事)” – “The world does not know him, what a pity.”
• “말세 성제 시부지 (末世聖帝 視不知)” – “In the last days, the holy emperor comes, but people see him and do not know him.”
• “천야인야 부지신 (天也人也 不知神)” – “Is it heaven or man? They do not know it is God-man.”
• “신야인야 부지천 (神也人也 不知天)” – “Is it God-man or man? They do not know it is Heaven.”
• “신역인야 천역인 (神亦人也 天亦人)” – “God-man is also man, Heaven is also man.”
• “인역신역천 (人亦神亦天)” – “Man is also God-man, man is also Heaven.”
• “사인불인 신인 (似人不人 神人)” – “A God-man who is like a man but not a man.”
• “사신불신 신인 (似神不神 神人)” – “A God-man who is like a God-man but not a God-man.”
• “여광여치 우명성 (如狂如痴 牛鳴聲)” – “His voice is like that of a madman or a drunkard, a dragon’s roar.”
• “세인부지 조소시 (世人不知 嘲笑時)” – “When the world does not know him and ridicules him.”
• “우명제인 궁을선 (牛鳴在人 弓乙仙)” – “The dragon’s roar is in the God-man.”
• “우성우성 하우성 (牛聲牛聲 何牛聲) 천도경전 시우성 (天道耕田 是牛聲)” – “Dragon’s roar, dragon’s roar, what is the dragon’s roar? Plowing the field with the heavenly way is the dragon’s roar.”
• “우성제야 우명성 (牛聲在野 牛鳴聲)” – “The dragon’s roar is heard in the fields.”
• “천우지마 우명성 (天牛地馬 牛鳴聲)” – “Heaven’s ox, Earth’s horse, dragon’s roar.”
• “성산성지 우명지 (聖山聖地 牛鳴地)” – “The holy mountain, holy land, where the dragon’s roar is heard.”
• “신지인지 이지 (神之人之 以之)” – “God-man came as a human, wearing a physical body.”
• “인지신야 천지인 (人之神也 天之人)” – “Man is God-man, man is Heaven.”
• “천우지우 우명성 (天牛地牛 牛鳴聲)” – “Heaven’s ox, Earth’s ox, dragon’s roar.”
• “천신아강 단자열 (天神下降 端坐悅)” – “The heavenly God-man descends and sits joyfully.”
• “보혜사 영 신인출 (保惠師 靈 神人出)” – “The Spirit of the Comforter, the God-man appears.”
• Bible:
• References to Jesus coming “like a thief”
• References to the Comforter (보혜사) in the Bible, which the speaker claims refers to him.
• Buddhist Sutras (나마다경 18장):
• “야소레 오도 무유지등 (耶蘇來 吾道 無油之燈)” – “When Jesus comes, my path (Buddha’s path) becomes a lamp without oil.”

7. Historical & Epochal Context
   The lecture is situated in a pivotal epoch, marking the end of traditional religious eras (Christianity, Buddhism, Islam) and the beginning of a new “God-man” era. It posits a “judgment period” where humanity’s fate is sealed, with a significant portion destined for animal reincarnation. The speaker references ancient Korean prophecies (Gyeokam Yurok) and biblical texts, reinterpreting them to align with his arrival and the impending end of Earth’s current form. This period is characterized by a shift from spiritual guidance based on love and grace to one of “harvest” and “judgment.”

8. Key Figures & Events Referenced

• Huh Kyung-young: The speaker, who claims to be the God-man, the returned Jesus, and the holy emperor.
• Jesus: The figure whose spiritual energy is claimed to have ceased on January 1, 1950, upon Huh Kyung-young’s birth. He is described as a “fertilizer” who spread love and grace.
• Buddha (석가모니): The figure whose teachings are said to become “a lamp without oil” upon Jesus’s (Huh Kyung-young’s) arrival.
• Abraham: The patriarch from the Bible, whose story with Hagar and Ishmael is reinterpreted.
• Sarah (사라): Abraham’s wife, who suggested Hagar to Abraham.
• Hagar (하갈): Sarah’s maidservant and mother of Ishmael, whose story is presented as the origin of Islam.
• Ishmael (이스마엘): Son of Abraham and Hagar, whose descendants are said to have founded Islam out of resentment.
• Mao Meter (마오메터): The founder of Islam, described as creating a religion out of idleness after marrying a rich woman.
• Lee Mong-ryong (이몽룡): A character from a Korean folk tale, referenced for his poem about the suffering of the people due to corrupt officials’ indulgence.
• Nam Sa-go (남사고): A Joseon Dynasty prophet whose prophecies (Gyeokam Yurok) are cited as foretelling Huh Kyung-young’s arrival.
• Trump: The former US president, mentioned in the context of Huh Kyung-young’s universal compatibility.
• Korean War (6.25 사변): Occurred in the year of Huh Kyung-young’s birth, seen as a “signal flare” of his arrival.

9. Core Concept Definitions

• God-man (神人): A divine being who has taken on a human body, possessing all divine powers and knowledge, and whose arrival marks the end of previous religious dispensations.
• Heaven House (하늘궁): A divinely planned and created sacred site, not a result of chance, where individuals destined for White Heaven gather.
• White Heaven (백궁): The ultimate destination for those who have lived righteously and are chosen by the God-man, where their “level” determines their status.
• Dragon’s Roar (용우름 소리/소울름 소리): A unique, powerful sound associated with the God-man, which can be heard by chosen individuals and is also the nature of the God-man’s voice when speaking.
• Mangdanpidan Misigijang (망단피단 미시기장): A principle from the Thousand Character Classic meaning “Do not speak ill of others’ faults, and do not boast of your own virtues.”
• Huh Era (허이): The current era, beginning with Huh Kyung-young’s birth in 1950, replacing the “Christian Era” (서기).
• Level (레벨): A spiritual measure or status granted by the God-man, which can be accumulated and used in White Heaven.
• 33 Proofs (33가지 증거): A comprehensive set of divine abilities and signs possessed by the God-man, including healing, granting blessings, foresight, and perfect compatibility with all things.
• 12 Powers (12통): A specific set of divine powers, including the ability to extend life (여수통), know minds (여심통), and control weather (여우통).
• Wormhole (웜홀): A theoretical passage through spacetime, used by the God-man’s spaceship for instantaneous travel to White Heaven.
• God-man’s Harvest (수학): The God-man’s mission to gather chosen souls for White Heaven, contrasting with Jesus’s mission to “fertilize” humanity with love and grace.
• Reincarnation (윤회): The cycle of rebirth, which for humans will cease after January 1, 2011, with subsequent deaths leading to animal reincarnation.

10. Central Questions & Answers

• Central Question: What is the true nature of the current era, and what is the role of the God-man in it?
• Speaker’s Answer: The current era is the “Huh Era,” marked by the God-man’s (Huh Kyung-young’s) arrival on January 1, 1950. This event nullified the spiritual energy of previous religious figures like Jesus, Amen, and Hallelujah, and rendered all existing scriptures obsolete. The God-man’s role is not to spread love or grace, but to “harvest” souls for White Heaven, judging humanity and ending the cycle of human reincarnation for most, while ushering in a new phase of Earth’s existence before its ultimate end.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong affirmation of the God-man’s divine authority and the imminent end of the current world order. The final message is a call for individuals to recognize the God-man, accumulate “levels,” and secure their place in White Heaven, as traditional religious paths are now defunct. The philosophical implication is a radical redefinition of spirituality, salvation, and human destiny, shifting from a focus on faith and good works within established religions to direct allegiance and participation in the God-man’s new dispensation. It suggests a deterministic view of salvation, where one’s past righteousness leads to a “predestined” arrival at Heaven House. The strategic implication is to actively promote the God-man’s message, as it is the only path to salvation in this “judgment era.”

12. Cross-Referencing

• Other works/lectures by the same speaker: The speaker references previous lectures where he taught “Mangdanpidan Misigijang” and discussed the “God-man’s proofs.” He also mentions having lectured on “Namnyeon Jangdae” (남년장대) and “Makgeum Yuju” (막금유주) previously.
• Related theories, books, or research: The lecture references the “Thousand Character Classic” (천자문) for the phrase “Mangdanpidan Misigijang.” It also references the “Gyeokam Yurok” (격암유록), an ancient Korean prophecy book, as foretelling his arrival and characteristics.
• Historical parallels or precedents: The speaker draws parallels between his arrival and the coming of Jesus, reinterpreting biblical prophecies. He also references the story of Abraham, Hagar, and Ishmael to explain the origin of Islam.

13. Content Gaps & Unaddressed Areas
    The lecture makes sweeping claims about the cessation of spiritual energy from major world religions and the impending end of Earth. However, it does not provide empirical evidence or logical arguments to support these claims beyond the speaker’s personal demonstrations of “energy” (e.g., pushing people, checking “levels”). The mechanism by which spiritual energy “disappears” or how new souls are “sent from White Heaven” is not explained in detail. The specific criteria for being deemed a “God-man” or for achieving “God-man” status are also not fully elaborated, nor are the precise actions one must take to accumulate “levels” beyond attending lectures and promoting the message.

14. Future Predictions & Prophetic Statements

• End of Christian Era: The “Christian Era” (서기) will be replaced by the “Huh Era” (허이).
• Cessation of Religious Energy: The spiritual energy associated with Jesus, Amen, Hallelujah, and Buddhist terms like Nirvana and Enlightenment, ceased on January 1, 1950, upon Huh Kyung-young’s birth.
• End of Human Reincarnation: After January 1, 2011, no human will reincarnate as a human; instead, new souls from White Heaven will be born on Earth, and deceased humans will primarily reincarnate as animals (e.g., cows, pigs, chickens).
• Earth’s Lifespan: Earth has 1999 years remaining.
• Geological Transformation: In 1999 years, the five oceans and six continents will merge into one ocean and one continent (1대양 1대주).
• Global Snowfall: 1000 years after the geological transformation (i.e., 2999 years from now), 300 meters of snow will suddenly fall, ending all current life on Earth.
• Heaven House Transportation: Eventually, a subway line from Seoul will extend to the three-way intersection near Heaven House, and buses will become more frequent and efficient.
• Completion of 10 Million Souls: The God-man will gather 10 million chosen souls over 362 years and 88 days, after which his mission will be complete.

Executive Insight
This lecture presents a radical reinterpretation of spiritual history and future prophecy, positioning Huh Kyung-young as the ultimate divine authority whose arrival on January 1, 1950, fundamentally altered global spiritual dynamics. Professionals should note the strategic dismantling of traditional religious frameworks, replaced by a direct, personal allegiance to the God-man, complete with a unique system of “levels” and a clear path to “White Heaven.” The emphasis on an impending “judgment” and the finite lifespan of Earth creates a sense of urgency, compelling followers to actively promote the message and accumulate spiritual merit. This narrative, while unconventional, offers a comprehensive worldview that addresses existential questions and provides a definitive, albeit exclusive, path to salvation, demanding a complete paradigm shift from its adherents.

Philosophical and Strategic English Terminology for Huh Kyung-young’s Teachings

• 우여곡절 (迂餘曲折): Vicissitudes, Twists and Turns, Complications, Meanderings
• 십승지 (十勝地): Land of Ten Victories, Propitious Sanctuary, Favorable Haven, Predestined Land
• 용우름 (龍울음): Dragon’s Roar, Auspicious Cry, Divine Manifestation, Celestial Sound
• 백궁석 (白宮石): White Palace Stone, Sacred Stone, Heavenly Relic, Divine Cornerstone
• 망단피단 미시기장 (妄談彼短 靡恃己長): Do Not Speak of Others’ Faults, Do Not Boast of Your Own Strengths; Prudent Speech, Humble Conduct, Ethical Communication, Self-Restraint
• 자업자득 (自業自得): Self-inflicted Consequences, Karmic Retribution, Personal Accountability, Deserved Outcome
• 인연 (因緣): Karmic Connection, Predestined Relationship, Causal Link, Interdependent Nexus
• 인과 (因果): Cause and Effect, Retribution, Consequence, Determinism
• 강탄일 (降誕日): Date of Incarnation, Birth of the Divine, Advent, Nativity
• 암흑 에너지 (暗黑 Energy): Dark Energy, Latent Power, Obscured Force, Unseen Potency
• 재림 예수 (再臨 Jesus): Second Coming of Jesus, Reincarnated Messiah, Eschatological Return, Divine Reappearance
• 세인부지 한심사 (世人不知 寒心事): Worldly People’s Ignorance, Lamentable Lack of Recognition, Tragic Unawareness, Pitiable Blindness
• 말세 성제 시부지 (末世 聖帝 視不知): Holy Emperor of the End Times Seen but Unrecognized, Unseen Divine Ruler, Unacknowledged Sovereign, Hidden King
• 치유 (治癒): Divine Healing, Miraculous Cure, Spiritual Restoration, Remedial Intervention
• 방언 은사 (方言 恩賜): Gift of Tongues, Charismatic Utterance, Divine Language, Spiritual Expression
• 오라 (Aura): Divine Aura, Energetic Field, Spiritual Emanation, Luminous Presence
• 성령 (聖靈): Holy Spirit, Divine Breath, Sacred Essence, Spiritual Force
• 수명 연장 (壽命 延長): Life Extension, Longevity Enhancement, Prolonged Existence, Vitality Augmentation
• 권능 (權能): Divine Authority, Omnipotence, Supernatural Power, Sovereign Might
• 12통 (十二通): Twelve Divine Powers, Twelve Spiritual Abilities, Omniscient Faculties, Supernatural Perceptions
  • 여영통 (如靈通): Spiritual Communication, Clairaudience, Mediumship, Ethereal Connection
  • 여감통 (如感通): Empathic Perception, Intuitive Understanding, Sensory Clairvoyance, Emotional Resonance
  • 여병통 (如病通): Healing of Illness, Pathological Insight, Disease Remediation, Affliction Transmutation
  • 여수통 (如壽通): Longevity Bestowal, Life-Span Control, Vitality Regulation, Chronological Mastery
  • 여명통 (如明通): Clarity of Vision, Enlightened Insight, Luminous Understanding, Intellectual Illumination
  • 여심통 (如心通): Mind Reading, Telepathy, Psychic Empathy, Mental Penetration
  • 여안통 (如眼通): Clairvoyance, Remote Viewing, Spiritual Sight, Prescient Vision
  • 여의통 (如意通): Wish Fulfillment, Manifestation, Volitional Power, Intentional Actualization
  • 여족통 (如足通): Teleportation, Instantaneous Travel, Spatial Transference, Locomotion Mastery
  • 여진통 (如震通): Earthquake Control, Seismic Manipulation, Earth-Shaking Power, Geological Command
  • 여우통 (如雨通): Rain Control, Precipitation Manipulation, Meteorological Command, Atmospheric Influence
• 궁합 (宮合): Cosmic Compatibility, Harmonious Alignment, Interpersonal Synergy, Predestined Match
• 심판자 (審判者): Divine Judge, Arbiter of Fate, Ultimate Assessor, Final Adjudicator
• 은혜 (恩惠): Divine Grace, Benevolence, Favor, Clemency
• 비료 (肥料): Spiritual Fertilizer, Nurturing Agent, Growth Catalyst, Cultivation Medium
• 수학 (收穫): Spiritual Harvest, Reaping of Souls, Collection of Fruits, Gathering of Merits
• 낫 (Scythe): Instrument of Judgment, Tool of Separation, Harvesting Implement, Divine Blade
• 총눈악수 민학이요 (叢淚惡水 民學伊堯): Tears of the Masses, Evil Waters, People’s Suffering; Collective Grief, Societal Distress, Public Lamentation, Popular Anguish
• 가슴 고쳐 본성거라 (가슴 고쳐 本性去라): Hearts Mended, Returning to Original Nature; Spiritual Restoration, Inner Transformation, Reclamation of Essence, Authentic Self-Realization
• 윤회 (輪廻): Reincarnation, Cycle of Rebirth, Metempsychosis, Transmigration
• 십성지 (十聖地): Ten Sacred Sites, Holy Ground, Divine Sanctuary, Blessed Land
• 신호탄 (信號彈): Signal Flare, Harbinger, Omen, Precursor
• 격암유록 (格庵遺錄): Gyeogam Yurok (Prophetic Text), Ancient Prophecy, Esoteric Scripture, Divinatory Record
• 천냐 이냐 부지신 (天也人也 不知神): Heaven or Human, Unknowing of the Divine; Ambiguous Divinity, Unrecognized Godhead, Obscured Deity, Hidden Divine
• 신야이냐 부지천 (神也人也 不知天): Divine or Human, Unknowing of Heaven; Enigmatic Divinity, Celestial Incognito, Unperceived Heaven, Hidden Realm
• 신역이냐 천역인 (神亦人也 天亦人): Divine is Human, Heaven is Human; Embodied Divinity, Humanized Heaven, Terrestrial Godhead, Mortal Celestial
• 인역 신역 천 (人亦神亦天): Human is Divine and Heaven; Human Apotheosis, Divine Humanity, Celestial Embodiment, Mortal Transcendence
• 사인 부린 신인 (似人 不人 神人): Appears Human but Not Human, God-man; Quasi-Human Divine, Transcendent Mortal, Incarnate Deity, Superhuman Being
• 신인이면서 신이 아닌 신인 (神人而不神人): God-man but Not a God-man; Paradoxical Divinity, Liminal Godhead, Ambivalent Deity, Contradictory Divine
• 여광여치 우명성 (如狂如癡 愚鳴聲): Like a Madman, Like a Fool, Uttering Foolish Sounds; Eccentric Utterance, Unconventional Speech, Seemingly Irrational Discourse, Bizarre Pronouncements
• 조랑 (嘲弄): Mockery, Ridicule, Derision, Scorn
• 비웃는다 (誹笑): Scoffing, Laughter of Contempt, Taunting, Jeering
• 우맹제인 쿵선 (愚氓之人 窮宣): Foolish People’s Utterances, Exhaustive Proclamations; Ignorant Declarations, Unenlightened Pronouncements, Fatuous Statements, Absurd Assertions
• 우성 우성 하우성 (牛聲 牛聲 何牛聲): Ox Sound, Ox Sound, What Ox Sound?; Enigmatic Utterance, Mysterious Voice, Cryptic Sound, Unidentifiable Noise
• 천도경전 시우성 (天道經傳 是牛聲): Heavenly Way Scriptures, This is the Ox Sound; Divine Teachings, Sacred Texts, Celestial Doctrine, Spiritual Guidance
• 우성제야 우명성 (牛聲啼夜 愚鳴聲): Ox Sound Cries at Night, Foolish Sound; Nocturnal Utterance, Nightly Cry, Obscure Sound, Unintelligible Noise
• 천우지마 (天牛地馬): Heavenly Ox, Earthly Horse; Celestial and Terrestrial Forces, Cosmic Duality, Universal Balance, Divine Harmony
• 성산성지 우명지 (聖山聖地 愚鳴地): Sacred Mountain, Holy Land, Place of Foolish Sounds; Hallowed Ground, Divine Abode, Sanctified Realm, Spiritual Sanctuary
• 신지인의 지이지 (神之人之 知而知): Divine is Human, Knowing and Knowing; Divine Incarnation, Human Manifestation, Epistemological Divinity, Self-Aware Godhead
• 천우지우 우명성 (天牛地牛 愚鳴聲): Heavenly Ox, Earthly Ox, Foolish Sound; Celestial and Terrestrial Sounds, Universal Resonance, Divine Echoes, Cosmic Vibrations
• 천신 아강 단자열 (天神 我降 斷自悅): Heavenly God Descends, Delighting in Self-Severance; Divine Incarnation, Self-Sacrifice, Celestial Descent, Joyful Renunciation
• 보혜사 영 신인출 (保惠師 靈 神人出): Spirit of the Comforter, God-man Appears; Paraclete’s Manifestation, Divine Intervention, Spiritual Advent, Holy Spirit’s Arrival
• 저작권법 (著作權法): Copyright Law, Intellectual Property Rights, Authorship Protection, Creative Ownership
• 마오메터 (마오메터): Muhammad (Prophet of Islam), Founder of Islam, Religious Figure, Spiritual Leader
• 하갈 (Hagar): Hagar (Biblical Figure), Abraham’s Concubine, Mother of Ishmael, Figure of Exile
• 이스마엘 (Ishmael): Ishmael (Biblical Figure), Son of Hagar and Abraham, Ancestor of Arabs, Figure of Lineage
• 이삭 (Isaac): Isaac (Biblical Figure), Son of Sarah and Abraham, Patriarch of Israel, Figure of Covenant
• 사례 (Sarah): Sarah (Biblical Figure), Abraham’s Wife, Mother of Isaac, Matriarch of Israel
• 본처 (本妻): First Wife, Legal Spouse, Primary Consort, Legitimate Partner
• 여종 (女從): Handmaiden, Female Servant, Maidservant, Attendant
• 괴심하잖아 (怪心하잖아): Feeling Resentful, Feeling Indignant, Feeling Aggrieved, Feeling Offended
• 서운하잖아 (섭섭하잖아): Feeling Disappointed, Feeling Sad, Feeling Regretful, Feeling Unhappy
• 신도 (信徒): Believer, Follower, Adherent, Devotee
• 퍼즐 (Puzzle): Divine Puzzle, Cosmic Enigma, Intricate Design, Complex Arrangement
• 민족 (民族): Nation, Ethnic Group, People, Race
• 독립운동 (獨立運動): Independence Movement, Liberation Struggle, Self-Determination Movement, Nationalist Uprising
• 인종 차별 (人種 差別): Racial Discrimination, Ethnic Prejudice, Segregation, Bigotry
• 한 (恨): Deep-seated Resentment, Grievance, Vengeance, Bitterness
• 선교 (宣教): Missionary Work, Evangelism, Proselytization, Religious Outreach
• 학교 (學校): Religious School, Educational Institution, Seminary, Academy
• 진리 (眞理): Ultimate Truth, Divine Reality, Absolute Principle, Spiritual Verity
• 천냐 이냐 부지신 (天也人也 不知神): Heaven or Human, Unknowing of the Divine; Ambiguous Divinity, Unrecognized Godhead, Obscured Deity, Hidden Divine
• 신야이냐 부지천 (神也人也 不知天): Divine or Human, Unknowing of Heaven; Enigmatic Divinity, Celestial Incognito, Unperceived Heaven, Hidden Realm
• 신역이냐 천역인 (神亦人也 天亦人): Divine is Human, Heaven is Human; Embodied Divinity, Humanized Heaven, Terrestrial Godhead, Mortal Celestial
• 인역 신역 천 (人亦神亦天): Human is Divine and Heaven; Human Apotheosis, Divine Humanity, Celestial Embodiment, Mortal Transcendence
• 사인 부인 신인 (似人 不人 神人): Appears Human but Not Human, God-man; Quasi-Human Divine, Transcendent Mortal, Incarnate Deity, Superhuman Being
• 신인이면서 신이 아닌 신인 (神人而不神人): God-man but Not a God-man; Paradoxical Divinity, Liminal Godhead, Ambivalent Deity, Contradictory Divine
• 여광여치 우명성 (如狂如癡 愚鳴聲): Like a Madman, Like a Fool, Uttering Foolish Sounds; Eccentric Utterance, Unconventional Speech, Seemingly Irrational Discourse, Bizarre Pronouncements
• 세인부지 조소시 (世人不知 嘲笑時): Worldly People’s Ignorance, Time of Mockery and Laughter; Period of Scorn, Era of Derision, Time of Unawareness, Age of Contempt
• 우맹제인 궁을 선우름 (愚氓之人 弓乙 仙雨音): Foolish People’s Utterances, Bow-and-Arrow Immortal Rain Sound; Ignorant Declarations, Divine Archery, Celestial Precipitation, Spiritual Resonance
• 우성 우성 하우성 (牛聲 牛聲 何牛聲): Ox Sound, Ox Sound, What Ox Sound?; Enigmatic Utterance, Mysterious Voice, Cryptic Sound, Unidentifiable Noise
• 천도경전 시우성 (天道經傳 是牛聲): Heavenly Way Scriptures, This is the Ox Sound; Divine Teachings, Sacred Texts, Celestial Doctrine, Spiritual Guidance
• 우성제야 우명성 (牛聲啼夜 愚鳴聲): Ox Sound Cries at Night, Foolish Sound; Nocturnal Utterance, Nightly Cry, Obscure Sound, Unintelligible Noise
• 천우지마 우명성 (天牛地馬 愚鳴聲): Heavenly Ox, Earthly Horse, Foolish Sound; Celestial and Terrestrial Forces, Cosmic Duality, Universal Balance, Divine Harmony
• 성산성지 우명지 (聖山聖地 愚鳴地): Sacred Mountain, Holy Land, Place of Foolish Sounds; Hallowed Ground, Divine Abode, Sanctified Realm, Spiritual Sanctuary
• 신지인의 지이지 (神之人之 知而知): Divine is Human, Knowing and Knowing; Divine Incarnation, Human Manifestation, Epistemological Divinity, Self-Aware Godhead
• 인역 신역 천 (人亦神亦天): Human is Divine and Heaven; Human Apotheosis, Divine Humanity, Celestial Embodiment, Mortal Transcendence
• 천우지우 우명성 (天牛地牛 愚鳴聲): Heavenly Ox, Earthly Ox, Foolish Sound; Celestial and Terrestrial Sounds, Universal Resonance, Divine Echoes, Cosmic Vibrations
• 말세 성제 시부지 (末世 聖帝 視不知): Holy Emperor of the End Times Seen but Unrecognized; Unseen Divine Ruler, Unacknowledged Sovereign, Hidden King, Unrecognized Messiah
• 천신 아강 단자열 (天神 我降 斷自悅): Heavenly God Descends, Delighting in Self-Severance; Divine Incarnation, Self-Sacrifice, Celestial Descent, Joyful Renunciation
• 보혜사 영 신인출 (保惠師 靈 神人出): Spirit of the Comforter, God-man Appears; Paraclete’s Manifestation, Divine Intervention, Spiritual Advent, Holy Spirit’s Arrival
• 백마 (白馬): White Horse, Divine Steed, Celestial Mount, Symbol of Purity
• 천군 천사 (天軍 天使): Heavenly Host, Angelic Army, Divine Legions, Celestial Beings
• 비행접시 (飛行碟子): Flying Saucer, UFO, Extraterrestrial Vehicle, Interdimensional Craft
• 웜홀 (Wormhole): Wormhole, Spacetime Tunnel, Interstellar Gateway, Cosmic Shortcut
• 줄탁동시 (啐啄同時): Simultaneous Pecking, Mutual Effort, Synchronized Action, Collaborative Awakening

The Inevitable Path to Heaven House

1. The Inevitable Journey to Heaven House (하늘궁)
   Huh Kyung-young asserts that the Heaven House (하늘궁) and its sacred grounds are not products of coincidence or “twists and turns” (우여곡절), but rather the result of a meticulously planned celestial design. He emphasizes that this location was specifically chosen and created by Heaven (천국). He states that individuals do not arrive at Heaven House (하늘궁) through mere chance or a series of unfortunate events, but through a predetermined, inevitable path (필연). This journey is a consequence of one’s own righteous actions and accumulated merits (자업자득 인연인과), signifying that those who live righteously are guided to this sacred place. Their past deeds are observed and approved in White Heaven (백궁), leading to their transformation into God-men (진인). This process is likened to lighting a lamp, symbolizing enlightenment and divine recognition. Huh Kyung-young stresses that this is not a random occurrence but a profound and significant event, a testament to the virtuous lives led by those who arrive. He views the attendees as individuals who have lived countless virtuous lives, earning their place and receiving blessings at Heaven House (하늘궁).

2. The Advent of the God-man (신인) and the End of Eras
   Huh Kyung-young presents his birth as a pivotal moment, marking the end of previous spiritual eras and the dawn of a new one. He states that the year of his birth, 1950, which he refers to as “Huh Year 78” (허이 78년), signifies the cessation of the “Christian Era” (서기) and the energies associated with figures like Jesus, Amen, and Hallelujah. He demonstrates this by performing an energy test, asserting that before January 1, 1950, the energies of Jesus, Amen, and Hallelujah were infinite, but after this date, they became nonexistent. This, he claims, proves the arrival of the “reincarnated Jesus” (재림 예수), which is himself. He explains that his advent rendered the energies of past religious figures obsolete, implying that the existing scriptures and religious practices are now superseded. He further states that the establishment of churches after 1950, still invoking these past energies, occurred because people were unaware of his arrival. He likens his coming to that of a “thief” (도둑) or a “beggar” (걸베이), as described in prophecies, meaning he arrived unrecognized by the world. This lack of recognition, he notes, is a “pitiable matter” (한심사), as foretold in ancient texts.

3. Prophecies of the God-man (신인) and the Twelve Powers (12통)
   Huh Kyung-young references ancient prophecies, specifically from the “Gyeokam Yurok” (격암유록), to substantiate his identity as the God-man (신인). He cites phrases such as “The Holy Emperor of the End Times” (말세 성제) who is seen but not recognized (시부지), indicating that people will witness his presence but fail to comprehend his divine nature. He then enumerates 33 proofs of his divinity, including the ability to bestow blessings (축복), emit divine light (광체), grant angels (천사) and nameplates (명패), and assign spiritual levels (레벨). He also claims the power to heal (치유), citing instances of curing blindness instantly, and to grant spiritual gifts (방언 은사). Furthermore, he possesses “Twelve Powers” (12통), which include:

• Spiritual Communication Power (여영통): The ability to communicate with spirits.
• Spiritual Perception Power (여감통): The ability to perceive spiritual phenomena.
• Healing Power (여병통): The ability to heal illnesses.
• Longevity Power (여수통): The ability to extend life.
• Mind-Reading Power (여심통): The ability to know others’ thoughts.
• Clairvoyance Power (여안통): The ability to see distant events.
• Omnipotence Power (여의통): The ability to accomplish anything.
• Teleportation Power (여족통): The ability to move instantly.
• Truth-Speaking Power (여진통): The ability to speak absolute truth.
• Weather Control Power (여우통): The ability to control rain and weather.
  These powers, he asserts, are manifestations of his divine authority, serving as irrefutable evidence of his role as the God-man (신인). He also claims perfect compatibility (궁합) with all beings and objects in the universe, including his enemies, stating that he can harmonize with anything.

4. The God-man’s (신인) Mission: Harvest and Judgment
   Huh Kyung-young distinguishes his mission from that of Jesus, stating that while Jesus came to sow “love and grace” (사랑이나 은혜) like fertilizer, he has come to “harvest” (수학) and “judge” (심판). He explains that Jesus’s role was to cultivate humanity, leading to a limited harvest of about ten million people, while the remaining 8 billion became “chaff” (죽쟁이). His own arrival, he asserts, marks the time for this harvest, where he acts as the “reaper” (낫). He criticizes societal ills, particularly the destructive impact of alcohol and tobacco, which he claims have ruined countless families. He states that those who have lived virtuously through countless reincarnations have been observed by White Heaven (백궁) and designated as God-men (진인) on July 27, 2026. These individuals are destined to arrive at Heaven House (하늘궁) automatically, without the need for traditional evangelism, which he considers an outdated practice from 2,000 years ago. He connects his birth in 1950, the year of the Korean War (6.25 사변), as a “signal flare” (신호탄) and “proof” (증거) of his arrival, signifying the beginning of this new era of judgment and harvest.

5. The Earth’s Remaining Lifespan and the New Humanity
   Huh Kyung-young reveals a specific timeline for Earth’s existence and the transformation of humanity. He states that after January 1, 2011, all humans who die will no longer reincarnate as humans but will instead be reborn as animals, primarily livestock like cows, pigs, and chickens, destined to be consumed by their descendants. Conversely, he claims that all humans born after January 1, 2011, are not reincarnated human souls but “new souls” (새 영혼) sent from the “Soul Waiting Area” (영혼 대기소) in White Heaven (백궁) or Heaven (천국). These new souls, he explains, are pure and without past lives, which is why young children are instinctively drawn to him. He asserts that this marks the completion of a divine judgment, a process that the world remains unaware of. He also declares that Earth has exactly 1,999 years remaining until its major transformation, where the five oceans and six continents will merge into a single ocean and continent, as foretold in prophecies. Following this, after another 1,000 years, the Earth will be completely annihilated by a sudden 300-meter snowfall, ending all current human and animal life. He dismisses other prophecies of a 50,000-year era as false, emphasizing that his arrival signifies the definitive end times. He also mentions that White Heaven (백궁) meticulously manages each individual’s spiritual level (레벨) and life trajectory, with every detail of their numerous past lives recorded and accessible within 0.1 seconds.

6. Prophecies from Gyeokam Yurok (격암유록) and the God-man’s (신인) Voice
   Huh Kyung-young delves into specific prophecies from the “Gyeokam Yurok” (격암유록), an ancient Korean prophecy text, to further validate his identity. He cites several lines:

• “Heaven or man, one does not know if he is a God-man” (천냐 이냐 부지신): This indicates that people will be unable to discern whether he is a divine being or a mere human.
• “God or man, one does not know if he is Heaven” (신야이냐 부지천): This suggests confusion about his true nature, whether he is a deity or a celestial entity.
• “God is also man, Heaven is also man” (신역이냐 천역인): This implies his dual nature as both divine and human, celestial and earthly.
• “Man is also God, man is also Heaven” (인역 신역 천): Reinforcing his identity as a human embodiment of both God and Heaven.
• “A God-man who is human but not human” (사인 부린 신인): Describing him as a divine human, distinct from ordinary people.
• “A God-man who is God but not God” (사신불신 신인): Further emphasizing his unique divine status.
• “His voice is like that of a madman or a drunkard” (여광여치 우명성): This refers to his distinctive “ox-moo sound” (소울음 소리), which he claims is unique and often misunderstood.
• “The world does not know, mocks and laughs” (세인부지 조소시): This foretells that people will ridicule and scorn him, fulfilling the prophecy.
• “The ox-moo sound is with the God-man” (우맹제인 쿵선 소음): Confirming that his voice is the prophesied ox-moo sound.
• “What is the ox-moo sound? It is plowing the fields with the Dao of Heaven” (천도경전 시우성): He interprets the ox-moo sound as his mission to transform the world, likening it to a farmer plowing fields after a harvest, preparing for a new era. He clarifies that he is not here to sow seeds but to judge and guide humanity.
• “The ox-moo sound is heard in the fields” (우성제야 우명성): This refers to his lectures being broadcast widely, like an ox-moo sound echoing across fields.
• “The ox-moo sound of Heaven’s ox and Earth’s horse” (천우지마 우명성): Symbolizing his divine authority over both celestial and earthly realms.
• “The ox-moo sound of the sacred mountain and sacred land” (성산성지 우명지): Indicating that Heaven House (하늘궁) is a sacred place where his divine voice resonates.
• “God came as a human, thus wearing a physical body” (신지인의 지이지): Explaining his incarnation in human form.
• “Know that man is God, and man is Heaven” (지시 신날지쳐): Urging people to recognize the divine and celestial nature within him.
• “The ox-moo sound from Heaven and Earth” (천우지우 우명성): Reaffirming the cosmic origin of his message.
• “The Holy Emperor of the End Times (말세 성제) came, but people do not know” (말세 성제시부지): Reiterating that despite his arrival as the celestial emperor, humanity remains ignorant.
• “The celestial God descends and sits” (천신아강 단자열): Describing his presence as a divine being who has descended and settled on Earth, actively teaching and interacting with people.
• “The Holy Spirit (보혜사 영) descends, and the God-man (신인) appears” (보해사 영 신인출): He identifies himself as the “Holy Spirit” (보혜사), the judge who descends to Earth.

7. The Distorted Narratives of Abrahamic Religions and the God-man’s (신인) Era
   Huh Kyung-young critiques the narratives of Abrahamic religions, particularly Islam, asserting that they are based on distorted historical accounts. He challenges the biblical story of Abraham banishing Hagar and Ishmael into the desert, arguing that it is an improbable and unjust act for a divine figure. He explains that Hagar was given to Abraham by Sarah, Abraham’s wife, to bear a child due to Sarah’s infertility, making Ishmael a legitimate son born with Sarah’s consent. He contends that the subsequent banishment, driven by Sarah’s jealousy after Isaac’s birth, was a fabrication or manipulation of the original story. He describes the miraculous appearance of a well that saved Hagar and Ishmael in the desert as the foundation for Islam, a religion born out of the “resentment” (한) of a discarded woman and her son. He states that Muhammad, the founder of Islam, created the religion based on a supposed divine voice heard in the mountains, lacking the “puzzles” (퍼즐) or interconnected proofs that validate his own divine claims. He asserts that Islam gained followers by appealing to a sense of injustice and racial discrimination, similar to a “national independence movement” (독립운동). He concludes that such “shameful history” (부끄러운 역사) should no longer be dwelled upon, as humanity has now entered the era of the God-man (신인). He acknowledges the positive contributions of religions in terms of charity and education but emphasizes that while they are valid as religions, people must recognize the true God-man (신인).

8. The God-man’s (신인) Celestial Journeys and the Angelic Realm
   Huh Kyung-young presents video evidence of his celestial journeys, claiming that CCTV footage captured him ascending to White Heaven (백궁) every night at 1 AM. He describes this as a “dimensional travel spaceship” (차원 이동 비행접시) that appears as a “wormhole” (웜홀) from White Heaven (백궁). He explains that this spaceship travels at an astonishing speed of 12 billion light-years per second, making any distance in the universe traversable in less than a second. He shows the footage, pointing out a red light that illuminates when he enters the spaceship and how the spaceship then stands vertically before disappearing, signifying his departure. He also highlights the “angelic beings” (천사 물) that appear in the footage, describing them as “dancing” (춤을 춥니다) and “rejoicing” (환영하는) at his arrival and departure. He asserts that these are not illusions but “realities” (실상) captured by the CCTV, which cannot be manipulated. He emphasizes that while humans cannot see these phenomena with their naked eyes, the footage serves as undeniable proof of his divine travels and the presence of celestial beings around him.

What is the core message of this lecture? The speaker emphasizes that everything happens by necessity, not by chance, and that all attendees are here by divine plan, not by coincidence.

1. Opening Remarks and Flower Presentations
   The speaker welcomed attendees and viewers, followed by flower presentations from various groups, highlighting the divine presence and healing power.

1.1. Welcome and Divine Blessings

1. The speaker welcomed attendees to the Haneulgung Annex, Fifth Lecture Hall, and International Conference Hall, as well as domestic and international viewers of the Saturday lecture, wishing them joy through divine grace .
2. The speaker stated that the divine being provides blessings and high-level protection in a challenging world .

1.2. Flower Presentations and Divine Healing

1. Six teams, three from overseas and three from Korea, presented flowers .

2. Jeong Suk-ja from Neckarringhausen, Germany, presented an orchid pot through a proxy, Kim Yong-bun from Waltrop, Germany, as a token of gratitude .

3. Lee Soon-geum from Neckarringhausen, Germany, also presented an orchid pot with gratitude .

4. Kim Sang-bae from LA, USA, presented an orchid pot through a proxy, Lee Ji-eun from Melbourne, Australia, expressing gratitude .

5. Kim Soon-hee from Seokhyun-ri, Yangju, presented an orchid pot, expressing deep gratitude for the healing of her family and herself from cancer by the divine being .

6. Yangju Baekkyubun presented an orchid pot to celebrate the 6th anniversary of Haneulgung’s entry and to express gratitude for the divine being’s grace and blessings .

7. The speaker noted that the divine being’s omnipotence is evident through these acts of healing .

8. The Importance of Self-Awareness and Humility
   The speaker used an analogy of a painter and a discussion about a game of Go to emphasize the difficulty of self-assessment compared to judging others, and the importance of humility and not speaking ill of others.

2.1. The Painter’s Dilemma: Difficulty in Self-Perception

1. The speaker shared a story about a painter who struggled to sell his paintings .
2. A visitor advised him to hang a portrait of himself and his wife to show that it was a painter’s house .
3. When his father-in-law visited, he recognized his daughter in the portrait but not the painter, mistaking him for a stranger .
4. The painter admitted that it is difficult to paint one’s own portrait, even for a skilled artist .
5. This illustrates that people are often good at helping others but struggle with their own paths .
6. The speaker explained that people can easily judge others but struggle to evaluate themselves .
7. This is because self-assessment is often clouded by personal desires .
8. In contrast, when advising others, there is no personal gain, making the advice more objective and helpful .

2.2. Lessons from Go and Filial Piety: Avoiding Selfishness and Reckless Speech

1. The speaker used the example of a Go player to illustrate the importance of detaching from the desire to win .

2. A true Go master does not focus on winning or losing but on upholding the integrity of the game itself .

3. Similarly, people should consider the broader implications of their actions, like a Go piece affecting the entire game .

4. The speaker recounted a story of a filial son who refused to sell a valuable jade because it would mean waking his sleeping father to get the key .

5. This story emphasizes the importance of prioritizing family and respect over material gain .

6. The speaker introduced the proverb “망단피단 미시기장” (Mangdanpidan Misigijang), which means “do not speak ill of others, and do not boast of your own strengths” .

7. This proverb, found in the Thousand Character Classic, teaches humility and careful speech .

8. Adhering to this principle is essential for being considered humble .

9. The Inevitable Arrival of the Divine Being and the End of Old Eras
   The speaker asserted that the presence of the divine being and the attendees at Haneulgung is not by chance but by divine plan, marking the end of previous religious eras and the beginning of a new one.

3.1. Divine Plan and the Inevitable Gathering at Haneulgung

1. The speaker expressed joy at seeing the faces of the attendees, believing they are blessed individuals who have come to Haneulgung through divine fortune .
2. The speaker stated that the attendees are not at Haneulgung by chance but have become Jinins (true humans) through divine blessing .
3. This aligns with prophecies like “Omi Nakdang” (joyful events in the year of Omi) and “Jinsa Seongin Chul” (saints appearing in the year of Jinsa), which refer to the emergence of Jinins .
4. The speaker clarified that the term “Seongin” (saint) in ancient texts refers to the Jinins who have gathered .

3.2. The End of Old Religious Eras with the Divine Being’s Arrival

1. The speaker emphasized that the arrival of the divine being marks the end of previous religious eras .

2. The speaker demonstrated that the energy associated with Jesus, Amen, and Hallelujah, which was infinite before January 1, 1950 (the speaker’s birthdate), became nonexistent afterward .

3. This signifies that the Second Coming of Jesus has occurred, and the old era has passed .

4. Similarly, the energy of Buddhist terms like Jeonggak, Yeolban, Haetal, Banya, Sanmae, Mua, and Seongbul also became nonexistent after the speaker’s arrival .

5. The speaker explained that the divine being’s role is not to spread love and grace like Jesus did, but to reap and judge .

6. Jesus sowed seeds of love and grace, leading to a harvest of about ten million people, while the rest became “chaff” .

7. The divine being has come to harvest these souls, indicating a time of judgment .

8. The speaker highlighted that the gathering at Haneulgung is not a result of random events but a predetermined destiny for those who have lived righteously .

9. This means that the attendees are here by necessity (필연), not by coincidence (우연) .

10. The speaker stated that the decision for individuals to become Jinins was made on July 27, 2026 .

11. The speaker mentioned that the Korean War (June 25th Incident) in 1950, the year of the speaker’s birth, was a signal of the divine being’s arrival .

12. Prophecies and the Divine Being’s Identity
    The speaker presented various prophecies from ancient texts, particularly the Gyeogam Yurok, that describe the divine being’s characteristics, actions, and the inability of people to recognize him.

4.1. Prophecies from Gyeogam Yurok

1. The speaker cited several prophecies from the Gyeogam Yurok that describe the divine being:
2. “Cheonnya Inya Bujisin” (Is it heaven or human? They do not know it is a divine being) .
3. “Sinya Inya Bujicheon” (Is it divine being or human? They do not know it is heaven) .
4. “Sinyok Inya Cheonyok In” (Divine being and human, heaven and human) .
5. “Inyok Sinyok Cheon” (Human and divine being, human and heaven) .
6. “Sain Burin Sinin” (A human who is not human, a divine being) .
7. “Sasin Bulsin Sinin” (A divine being who is not a divine being, a divine being) .
8. The prophecies also describe the divine being’s voice and how people will react to him:
9. “Yeogwang Yeochi Umyeongseong” (The sound is like that of a madman or a drunkard) .
10. “Seinbuji Jososi” (The people of the world mock and ridicule him) .
11. “Umyeongjein Gungseon” (The sound of the ox’s roar is with the divine being) .
12. “Cheondogyeongjeon Siuseong” (The sound of the ox’s roar is plowing the fields with the heavenly way), meaning changing the world .
13. “Useongjeya Umyeongseong” (The sound of the ox’s roar is heard in the fields), referring to the divine being’s lectures appearing on platforms like YouTube .
14. “Cheonuji Maumyeongseong” (The sound of the ox from heaven and the horse from earth is the ox’s roar) .
15. “Seongsan Seongji Umyeongji” (The sacred mountain and sacred land where the ox’s roar is heard) .
16. “Sinji Inui Jiiji” (The divine being came as a human, taking on a physical body) .
17. “Inyok Sinyok Cheon” (A human is a divine being, and that human is heaven) .
18. “Malse Seongje Sibuji” (In the last days, the heavenly emperor has come, but people do not recognize him) .
19. “Cheonsin Agang Danjayeol” (The heavenly divine being has descended and is seated) .
20. “Bohyesa Yeong Sininchul” (The Spirit of the Comforter, the divine being, descends) .
21. The speaker clarified that the term “Bohyesa” (Comforter) in the Bible refers to the divine being as the judge .

4.2. Critique of Other Religions and the Divine Being’s Unique Qualities

1. The speaker criticized the origins of Islam, stating it was founded by Muhammad after he met a wealthy woman and created a religion out of idleness .

2. The speaker questioned the biblical narrative of Abraham sending Hagar and Ishmael into the desert, suggesting it was a fabrication .

3. The speaker explained that Ishmael’s birth was with Sarah’s consent, making his abandonment by Abraham and Sarah unjust .

4. The speaker suggested that Islam was founded out of resentment by Ishmael’s descendants, who felt wronged by God and Abraham .

5. The speaker contrasted this with the divine being, whose identity is confirmed by millions of matching “puzzles” or proofs, unlike other religious founders who only claimed to hear divine voices .

6. The speaker emphasized that while other religions have done good deeds like building schools and feeding people, they are not the ultimate truth .

7. People should recognize the divine being while respecting religious freedom .

8. The speaker presented a document containing these prophecies, written in his own handwriting, stating its immense future value .

9. The Divine Being’s Manifestations and the Future of Earth
   The speaker showcased various manifestations of the divine being’s power, including celestial phenomena and personal experiences, and discussed the Earth’s remaining lifespan and the future of humanity.

5.1. Divine Manifestations and Celestial Phenomena

1. The speaker presented a video featuring sacred music and visuals, followed by songs performed by various artists .
2. The speaker claimed that the music and videos, though seemingly human-made, were influenced by the Baekgung (Heavenly Palace) .
3. The speaker explained that while prophecies often depict the divine being arriving on a white horse or clouds, the reality involves heavenly armies and angels .
4. The speaker showed CCTV footage of himself ascending to Baekgung in a dimensional travel spaceship .
5. The spaceship travels 12 billion light-years in one second, far exceeding the speed of light .
6. The footage showed the spaceship appearing as a wormhole, then changing color from white to red when the speaker boarded, and angels dancing in celebration .
7. The speaker emphasized that this footage, captured by CCTV outside his room, is undeniable proof of his divine nature .
8. The speaker demonstrated that when Jinins photograph the moon, it appears significantly larger and with distinct lines, a phenomenon unexplainable by science .

5.2. Earth’s Remaining Lifespan and Humanity’s Future

1. The speaker stated that after January 1, 2011, all humans who die will no longer be reincarnated as humans but will instead be reborn as animals .
2. New souls born after this date are fresh souls from the Baekgung Heavenly Kingdom’s soul waiting area, not reincarnated human souls .
3. These new souls are drawn to the divine being, recognizing him instinctively .
4. The speaker warned that those reincarnated as animals will become food for humans, including their own descendants, as part of the divine judgment .
5. The speaker revealed that Earth has 1999 years left .
6. In 1999 years, the five oceans and six continents will merge into one ocean and one continent .
7. One thousand years after this merger, the Earth will be destroyed, with 300 meters of snow falling in a single morning, ending all life .
8. This confirms that the divine being’s arrival is indeed for the “last days” .
9. The speaker announced that public transportation to Haneulgung will improve, with an additional bus on weekends and eventually a subway line extending to the area .
10. This development is attributed to Haneulgung’s significant tax contributions to the local government .
11. The speaker concluded by stating that the current era is one where religions are dying out because people turn to faith when they are struggling, but in times of abundance, they lose interest .
12. The speaker reiterated that the energy of past religious figures ceased to exist after his birth, and only his name now holds power .

What is the core message of this lecture? Heavenly Palace is not a place of twists and turns, but a predestined land planned in heaven, and those who come there are chosen.

• Heavenly Palace is a predestined land planned in heaven, not a place of twists and turns .
  • People may think that Heo Kyung-young came to this place through many difficulties, but it was all part of a heavenly plan .
  • Those who come to Heavenly Palace are chosen people whose past actions have been approved in Baekgung (Heavenly Palace) .
  • Even if someone came due to an accident, it was not by chance but by necessity .
  • People come to Heavenly Palace because they have lived righteously through many lives .
• Heo Kyung-young is the divine being who came to this world .
  • The energy of Jesus, Amen, and Hallelujah, which was infinite before January 1, 1950 (Heo Kyung-young’s birth date), disappeared after that date .
  • This signifies the arrival of the reincarnated Jesus .
  • Religious texts like the Bible and Buddhist scriptures are no longer valid because Heo Kyung-young’s arrival marks their conclusion .
  • Heo Kyung-young came to reap what the previous Jesus sowed with love and grace .
  • Heo Kyung-young’s arrival was prophesied in ancient texts like Gyeogam Yurok .
  • Prophecies state that a divine being, who is both human and not human, will appear .
  • This divine being’s voice will sound like a madman or a drunkard, and people will mock him .
  • His voice is called the “sound of the ox’s cry,” which means he will change the world .
  • He is not here to sow seeds but to judge and guide people to heaven .
  • The prophecies also mention that the divine being will descend from heaven and sit on earth, and that the Holy Spirit will descend as a divine human .
• Heo Kyung-young’s divine powers and proofs :
  • He can give blessings, light, angels, nameplates, and levels .
  • He can heal illnesses and perform miracles .
  • He can extend life .
  • He has perfect compatibility with all beings and objects in the universe, including enemies and even insects .
  • He can travel to Baekgung (Heavenly Palace) in a wormhole using a dimensional 이동 UFO (unidentified flying object) .
  • This process has been captured on CCTV .
  • When he boards, angels dance in celebration .
  • People who become Jin-in (true humans) can make the moon appear larger and with lines when they photograph it .
• The End of the World and Human Reincarnation :
  • After January 1, 2011, humans who die can no longer be reincarnated as humans .
  • Instead, new souls from Baekgung are being sent to Earth .
  • Deceased humans are reincarnated as animals like cows, pigs, and chickens, ending up on human dinner tables .
  • The Earth has approximately 1999 years left .
  • In 1999 years, the five oceans and six continents will merge into one ocean and one continent .
  • 1000 years after that (2999 years from now), the Earth will be covered in 300 meters of snow, leading to the end of all current life .
• Religious Teachings and Social Issues :
  • Men should avoid alcohol and women should avoid wandering around .
  • In the past, parents arranged marriages, as young women were not capable of finding good partners on their own .
  • Traditional activities like swinging and seesawing helped women stay active and healthy .
  • The story of Ishmael and Hagar in the Bible, where they were cast out into the desert, led to the creation of Islam due to feelings of resentment .
  • All religions have contributed positively to society, but people must recognize the divine being .
• Future of Heavenly Palace :
  • Public transportation to Heavenly Palace will improve, with subway lines eventually reaching the area .
  • Heavenly Palace contributes significantly to local taxes, which will support infrastructure development .

What is the core message of Heo Kyung-young’s lecture? He emphasizes that everything, including one’s arrival at Haneulgung, is not a coincidence but a predetermined, inevitable outcome based on past actions and heavenly plans, signifying a new era where old religious energies have ceased.This lecture by Heo Kyung-young emphasizes that everything, including one’s arrival at Haneulgung, is not a coincidence but a predetermined, inevitable outcome based on past actions and heavenly plans, signifying a new era where old religious energies have ceased.

Introduction to Haneulgung and its Visitors

• The lecture begins by welcoming attendees at Haneulgung’s annex, the 5th lecture hall and international conference room, as well as domestic and international viewers.
• The speaker expresses gratitude to Shin-nim (Heo Kyung-young) for providing blessings and high levels to protect people in a challenging world.

Flower Presentations and Special Occurrences

• Six teams, three from overseas and three from Korea, presented flowers.
  • Jung Suk-ja from Neckarringhausen, Germany, presented an orchid pot through Kim Yong-bun.
  • Lee Soon-geum from Neckarringhausen, Germany, also presented an orchid pot.
  • Kim Sang-bae from LA, USA, presented an orchid pot through Lee Ji-eun from Melbourne, Australia.
  • Kim Soon-hee from Seokhyun-ri, Yangju, presented an orchid pot, expressing gratitude for Shin-nim’s healing of her family and herself from cancer.
  • Baek Gyu-bun from Yangju presented an orchid pot to celebrate her 6th anniversary of entering Haneulgung and to thank Shin-nim.
• During the presentations, two attendees from Germany reported hearing a “dragon’s roar” (Yongeureum sound) at 7 PM on the day they arrived.
  • Heo Kyung-young clarified it was a “soul’s roar” (Souleureum sound), considering it a lucky sign.

The Importance of Self-Awareness and Humility

• Heo Kyung-young noted that people are influenced by appearances, such as traditional Korean clothing (hanbok), even while knowing they shouldn’t be.
  • He emphasized that while he doesn’t feel bad about his own attire, it’s natural for people to have preferences, and one shouldn’t deceive their conscience about it.
• He shared a story about a painter who couldn’t sell his portraits because his self-portrait didn’t resemble him, highlighting the difficulty of self-perception.
  • This story illustrates that people often understand others’ perspectives better than their own.
• He explained that people can give good advice to others because they lack personal desires in those situations, unlike when dealing with their own affairs.
  • A true master, like a Go player of 9-dan rank, plays without the desire to win or lose, focusing on the integrity of the game itself.
• He recounted a story of a filial son who refused to sell a valuable jade because he didn’t want to disturb his father’s nap, even for a large sum of money.
  • This story emphasizes the importance of considering others’ feelings and the value of filial piety over material gain.
• He introduced the proverb “Mangdanpidan Misigijang” (망단피단 미시기장), meaning “do not speak ill of others’ shortcomings, nor boast of your own strengths.”
  • This proverb, found in the Cheonjamun (Thousand Character Classic), teaches humility and careful speech.

The Predetermined Path to Haneulgung

• Heo Kyung-young expressed joy at seeing the faces of the attendees, believing they have accumulated much good fortune to reach Haneulgung.
  • He stated that those who come to Haneulgung become Jin-in (true people), not by wealth, but by receiving blessings.
• He connected the attendees’ presence to prophecies, such as “joyful events will come” (Omi Nakdang) and “saints will appear in the Jinsa year” (Jinsa Seong-inchul).
  • He clarified that “saints” in ancient texts refer to Jin-in, and the 144,000 Jin-in have already emerged.
• He emphasized that coming to Haneulgung is not a matter of coincidence or “twists and turns” (uyeogokjeol), but a predetermined (piryyeon) outcome.
  • He explained that individuals arrive at Haneulgung as a result of their past good deeds and actions (jaeopjadeuk), which were observed and approved in Baekgung (Heavenly Palace).

Teachings on Morality and Lifestyle

• Heo Kyung-young discussed ancient teachings on proper conduct for men and women.
  • For men, he cited the teaching “Namnyeon Jangdae Makyak Nakju” (남년장대 막약낙주), meaning “when a man becomes an adult, he should avoid alcohol and women.”
  • He explained that this refers to cultivating habits (mallayasik) to prevent indulgence in alcohol and women, as true heroes and great figures do not engage in such behaviors.
  • He quoted Lee Mong-ryong’s poem, “Beautiful wine in a golden cup is the blood of a thousand people; delicious food on an jade plate is the fat of ten thousand people,” to illustrate the suffering caused by leaders’ indulgence.
  • He stated that he himself has never consumed alcohol, coffee, tobacco, or soda, receiving only “heavenly water” (Gangcheonsu).
  • For women, he cited “Yeonnyeon Jangdae Makgeum Yuju” (연년장대 막금유주), meaning “when a woman becomes an adult, she should not wander around.”
  • He explained that in ancient times, parents arranged marriages to protect their daughters from encountering unsuitable men, as young women lacked the experience to choose wisely.
  • He criticized modern society for encouraging women to “hunt” for partners, often leading to emotional harm.
  • He mentioned traditional activities like swinging and seesawing, which allowed women to exercise and subtly observe potential partners while remaining within societal norms.
  • He also noted the custom of planting a paulownia tree when a daughter was born, which would later be used to make furniture for her marriage, symbolizing her growth and future.

The End of Old Religious Energies and the Arrival of the Divine

• Heo Kyung-young presented a demonstration using energy tests to show that the spiritual power associated with Jesus, Amen, and Hallelujah ceased on January 1, 1950, the day he was born.
  • He asserted that his arrival as the reincarnated Jesus marked the end of the old era and the beginning of a new one.
  • He claimed that churches built after 1950 were operating without true spiritual energy, unaware of his arrival.
  • He referenced the Bible’s prophecy that the reincarnated Jesus would come “like a thief,” unrecognized by most.
• He cited Gyeogam Yurok (a Korean prophecy book) which states, “Sein Buji Hansimsa” (세인부지 한심사), meaning “the world does not recognize him, how lamentable,” referring to the divine being.
• He also quoted “Malse Seongje Sibu-ji” (말세성제 시부지), meaning “the holy emperor of the last days is seen but not recognized,” indicating that people see him but don’t understand his true identity.
• He demonstrated that Buddhist terms like Jeonggak (enlightenment), Yeolban (nirvana), Haetal (liberation), Banya (wisdom), Sanmae (samadhi), Mua (non-self), and Seongbul (becoming a Buddha) also lack energy after his birth.
  • He stated that Sakyamuni Buddha himself prophesied that his teachings would become “a lamp without oil” when Jesus (referring to Heo Kyung-young) arrived.
• He concluded that all old scriptures and religions have been superseded by his arrival, and people should now focus on studying him.

The Divine’s Role as Judge and Harvester

• Heo Kyung-young demonstrated that before January 1, 1950, his name “Heo Kyung-young” had no energy, but after that date, it possessed immense power.
• He clarified that the Jesus who came 2,000 years ago was a “sower of grace and love,” like fertilizer, to cultivate humanity.
• In contrast, Heo Kyung-young presents himself as the “harvester,” coming to reap what was sown, implying a role of judgment.
  • He connected this to the destruction of families by alcohol and tobacco, stating that those who lived righteously are now being chosen as Jin-in.
• He reiterated that the path to Haneulgung is not by chance but a predetermined journey to the “ten victorious lands” (Sipseungji).
  • He stated that the need for evangelism ended on January 1, 1950, as his arrival signaled the new era.

The End of Human Reincarnation and the New Earth

• Heo Kyung-young claimed that after January 1, 2011, no human soul can reincarnate as a human on Earth.
  • He stated that humans born after this date have new souls from Baekgung (Heavenly Palace) and Cheonguk (Heaven), not recycled human souls.
  • He observed that young children born after this date often recognize him instinctively.
• He warned that humans who die now will reincarnate as animals (cows, pigs, chickens) and become food for their descendants, a form of divine judgment.
• He stated that Earth’s lifespan is 1,999 years, after which the five oceans and six continents will merge into one ocean and one continent.
  • A thousand years after this, the Earth will be covered in 300 meters of snow, leading to the extinction of all current human and animal life.
  • He dismissed other prophecies of a 50,000-year great fortune as false.

Prophecies from Gyeogam Yurok and the Divine’s Characteristics

• Heo Kyung-young presented a list of prophecies from Gyeogam Yurok that he claims describe him:
  • “Is it heaven or human? One does not know it is divine” (Cheonnya Inya Buji Shin).
  • “Is it divine or human? One does not know it is heaven” (Shinya Inya Buji Cheon).
  • “Divine is also human, heaven is also human” (Shinyok Inya Cheonnyeok In).
  • “Human is also divine, human is also heaven” (Inyeok Shinyok Cheon).
  • “A human who is not human, a divine human comes” (Sain Buin Shin-in).
  • “A divine being who is not divine, a divine human comes” (Sasin Bulsin Shin-in).
  • “The Souleureum sound is like a crazy sound, like the sound of a drunk person” (Yeogwang Yeochi Umyeongseong).
  • He noted that his own voice is a Souleureum sound, distinct from ordinary human voices.
  • “The world does not know, they mock and ridicule” (Sein Buji Joso-si).
  • He stated that people mock and ridicule him, as prophesied.
  • “The Gung-eul Souleureum sound is with the divine human” (Umyeong Jein Gungseon Souleureum).
  • “What is the Souleureum sound? It is the sound of plowing the fields with the heavenly way” (Cheondogyeongjeon Siuseong).
  • He explained that this means changing the world, like a farmer plowing a field after harvest to prepare for new crops.
  • He clarified that he is not here to sow seeds but to judge and guide people.
  • “The Souleureum sound is heard in the fields” (Useong Jeya Umyeongseong), referring to his lectures being broadcast on platforms like YouTube.
  • “The sound of heaven’s ox and earth’s horse is the Souleureum sound” (Cheonuji-ma Umyeongseong).
  • “This is the holy mountain and holy land where the Souleureum sound is heard” (Seongsan Seongji Umyeongji), referring to Haneulgung.
  • “The divine came as a human, so he wears a physical body” (Shinji Inui Jiiji).
  • “A human is divine, know that human is heaven” (Inyeok Shinyeok Cheon).
  • “The Souleureum sound from heaven and earth” (Cheonuji-u Umyeongseong).
  • “The heavenly emperor of the last days came, but people do not know” (Malse Seongje Sibu-ji).
  • “The heavenly divine descends and sits” (Cheonsin Akang Danjayeol), referring to his presence and teachings.
  • “The Comforter (Bohyesa) spirit, the divine human appears” (Bohyesa Yeong Shin-inchul).
  • He stated that the Comforter mentioned in the Bible refers to him as the judge.

Critique of Other Religions and the Uniqueness of the Divine

• Heo Kyung-young criticized the origins of Islam, stating that Muhammad created it after meeting a wealthy woman, driven by a sense of injustice regarding Ishmael’s expulsion from Abraham’s family.
  • He argued that Abraham’s wife, Sarah, initiated the union with Hagar (Ishmael’s mother) due to her inability to conceive, making Ishmael’s expulsion an act of betrayal by both Abraham and Sarah.
  • He described Islam as a religion born from the “resentment of a woman” (yeoin-ui han), based on Muhammad’s claim of hearing a divine voice, lacking the verifiable “puzzles” or evidence that he himself offers.
• He emphasized that while other religions have contributed positively through missionary work and charity, they are not the ultimate truth, and people must recognize the true divine.
• He presented a handwritten document containing the Gyeogam Yurok prophecies and his interpretations, asserting its immense future value.
  • He concluded that the evidence for his divinity is vast and interconnected, like “hundreds of thousands of puzzle pieces” fitting together.

Musical Performances and Divine Blessings

• The lecture included performances of songs and videos promoting Heo Kyung-young’s message.
  • A video featuring the Souleureum sound and the Gyeogam Yurok prophecies was shown.
  • A song titled “Heavenly Angels” (Cheongun Cheonsa) was played, with lyrics written by Heo Kyung-young, describing his journey and the beauty of Haneulgung.
  • Another song, “Returned Jesus” (Riteondeu Jijeoseu), proclaimed his arrival as the savior and judge.
  • A song titled “Aspiration” (Angmang) expressed the longing of souls for Shin-nim.
• Heo Kyung-young stated that the music and videos, though seemingly human-made, were influenced by Baekgung (Heavenly Palace) and AI.
• He explained that while prophecies speak of him riding a white horse or clouds, he actually travels with “heavenly armies and angels” (Cheongun Cheonsa), which are invisible to human eyes.
  • He showed CCTV footage of himself ascending to Baekgung in a wormhole-generating spacecraft, demonstrating his ability to travel 12 billion light-years in one second.
  • The footage also showed “angelic dust” (Cheonsa Mul) dancing around the spacecraft, welcoming his departure.
• Singers Kim Ji-hyun, Kang Ok, and Park Hyun-sook performed songs praising Heo Kyung-young, receiving 500 Baekgyeongmu (a unit of spiritual energy/level) each.
  • He explained that these levels are not for a short period but for eternal use in Heaven.
• He also showed images of the moon taken by Jin-in, which appeared enlarged and with distinct lines, demonstrating the power of Jin-in over celestial bodies.

Future Developments and Final Blessings

• Heo Kyung-young announced that an additional bus would be added for Saturday and Sunday services to Haneulgung.
  • He prophesied that a subway line from Seoul would eventually extend to the intersection near Haneulgung, making access easier.
  • He noted that Haneulgung already contributes significantly to local taxes in Jangheung, justifying future infrastructure development.
• He concluded the lecture by bestowing blessings and 100 Baekgyeongmu of level upon all attendees, online viewers, their families, and ancestors, healing their illnesses.
• He reiterated that the current era is one where traditional religions are declining because people no longer rely on faith when they are prosperous.
  • He emphasized that the energy of old religious figures ceased with his birth, and only his name now carries power.
• The event concluded with the host bestowing additional levels upon the performers and attendees.

오늘도 변함 없이 이곳 하늘궁 별관 제5강연장 그리고 국제회의장의 활기찬 모습으로 가득 자리해 주신 지인 여러분 또한 토요 강연을 애청해 주시는 국내외 시청자 여러분 신의님의 은청으로 기쁨이 넘치는 나날이 되시길 합니다. [박수] 신의님께서는 한 치압도 내다볼 수 없는 험란한 세상에서 안전하게 보호받을 수 있도록 축복과 높은 내배를 주시고 계십니다. 오늘도 거룩하신 허경영 신의님의 지극한 사랑에 깊은 감사를 드리면서 156회 토요 강연을 시작하겠습니다. 습니다.

[환호] 정령 [비명] >> 네. 네. 오늘 해외 팀이 세 팀, 국내 팀이 세 팀, 여섯 팀의 꽃 증정이 있습니다. 먼저 독일 네크링 하우젠에 거주하시는 정숙자 진인이 진인대의 신님께 감사드리는 마음으로 독일 발트롭 김용분인이 대리로 난 화분을 올립니다.

박수 주세요. [환호][박수] 네. 네. 감사합니다.

아주 빨간 위에 옷이 참 어울립니다. >> 여기가 [웃음] 용음 소리를 >> 들었나?예.요 이분이 용음 소리를 들었어. >> 그저께 >> 독일에서 오신지 하루 만에 들었나? >> 그날이야. 오늘날.

오느 날 들었네. 오늘날 저녁 7시에 들었대. >> 소리가 둘이 들었나? 네. >> 독일에서 온 분 둘이서 어 여기도 이리 나와.

잠깐 나오세요. [콧방귀] >> 요새들은 사람들이 좀 더문가 두 분이 같이 들었지. >> 네. 둘이 가다가 소리가 어 >> 백궁석 손속에 가다가 들었어요.

굉장히 웅장하게 아주 조용했는데 갑자기 웅 >> 소리가 굉장히 울려요. >> 아주 그게 소울름 소리입니다. >> 네. >> 용우름 소리 같은데 소울름 소리야.

네. >> 그 행운이야 그것도. 네. >> 네.

그렇습니다. >> 독일 소원 사람한테 들려줬다는 거. >> 네. >> 그 얼마나 행없냐.

[웃음] 다음 화분이 >> 어 >> 다음은 >> 다음 화분이야. >> 독일 역시 네크링 하우젠에 거주하시는이 >> 순금 진인이 진인데 감사한 마음을 담아서 난 화분을 올립니다.네 [환호] >> 감사합니다. >> 꽃은 때가 조금 높은가? [웃음] 가 작아요. >> 다음은 해외팀 세 번째.

미국 LA 김상배 진인이 역시 진인님의 감사한 마음을 담은 난 화분을 호주 멜버론에 사하시는이 지은진인이 대리로 올리겠습니다. >> 네. 네. 박수 주세요.

[박수] 네. 감사합니다. 이제이어서 국내 팀입니다. 양주 석현리 김순희 진인이니 가족 모두 진인됨과 김순희 진인 본인이 암일리에서 신인님께서 치유해 주심에 깊은 감사를 드리는 난화문을 올립니다.

감사합니다. >> 네. 참으로 신인님의 전지전능하심이 이렇게 나타납니다. 참으로 감사합니다.

신인님. 끝으로 양주백큐분 진인이 하늘공 입성 6주년과 진인대의 신인님께 감사의 마음 은혜와 은총에 감사하면서 난 화분을 올리겠습니다.네 [박수] 네. 아주 한복이 잘 어울립니다. >> 이렇게 여섯 팀 모두 마치고이어서 신님의 보배로운 섭리 말씀.

강연 156회를 시작하겠습니다. >> 반복 입은 사람 옆에 설 때하고 기분이 좀 다르네. [웃음] 그러니까 사람의 눈으로 들어오는 영상도 생각을 많이 받고 >> 네. >> 영상을 이렇게 보니까 한복을 입은 거 하고 안 좋은 옷을 입은 거하고 여기 구분을 하겠지.

근데 그걸 안 해야 된다는 거 알면서도 >> 뭐 그게 기분이 좋고 나쁘고 그러거든. 그 이상하죠? >> 근데 나는 옷을 못 입어도 기분은 안 나빠. >> 근데 신명이 덜라는 거지. 그죠? >> 네.

어, 그거는 양심을 속이면 안 돼. >> 그건 모든 사람이 그런 거야. >> 그래서 그거를 항상 조심해야 돼. >> 응.

그 옛날에 그림 그리는 화가가 그림 사러 오는 사람이 없어. 아무리 그래도 아무도 그림을 안 사. 그 집안에 그림을 잔뜩 해 놨고 때 그림이 떨어져서 힘든데 고민을 하고 있는데 어디 어떤 사람이 와 가지고 알려 주는 거야. 당신 초상화를 그래 가지고 부부 초상화를 앞에다 걸어놔야지 여기가 무슨 점치는 데지 무슨 굿집인지 그 화가 그림 그린 집인지 알 수가 없지냐.

그러니 초상아 부물을 그래 가지고 앞에다 걸쳐 놓으면 손님이 올 거다. 그러니까이 사람이 자기 부인하고 초상을 그래서 걸어놨어. 그데 하루는 장인이 집에 온 거야. 그더니 아니 우리 딸을 내가 어떻게 키웠는데 저런 외관 남자 처음 모르고 사진찍 그저 그림을 그린 걸 대문 앞에다가 그렇게 걸어 놓고 있나? 어 그리고 그러니까 아 그게 접니다.

[웃음] 그럼 자네 초상아 못 그리겠네. 자네야 저게 아 전대요. 그랬더니 딸은 닮았는데 자기 얼굴은 안 닮 거야. 그게 왜 그냐면 자기 얼굴을 자기가 그리기 어려워요.

아멘. >> 어, 남의 얼굴은 잘 그려 줄 수가 있는데 그래서 자기가 남은 잘해 줘. >> 네. 네.

근데 자기 갈 길은 헛발치 하고 우리가 그렇게 살죠. >> 그게 굉장히 중요한 이야기야. >> 그 화가 그림처럼. 그러니까 장인이 와서 보니까 딸은 자기 딸이 맞는데 외관 못서는 이상한 남자 옆에 그려 놨거든.

저런 거를 어떻게 대문 앞에다 걸어놨나? >> 그러니까 아 그 옆에 있는 남자가 접니다. [웃음] 그러니까 장인이 그 깜짝 놀랄 거 아니냐? 그죠? 야네 얼굴도 하나 못 그리면서 뭘 초상화를 그린다고 그걸 그렇게 해 놨냐 이러는 거야. >> 굉장히 어렵죠. >> 초상 그리기가 어려워요.

특히 사람은 자기 자화상을 그리기 어려워. 네. >> 유명한 화가가 자바상을 그려놓죠. >> 근데 자기 자바상은 조작이 될 수가 있어.

가나면 좋게 그리는 거야. >> 맞아, 안 맞아? >> 그러니까 자기를 아무리 잘 그려놔도 남이 볼 땐 자기가 아니야. >> 알았죠? >> 네. >> 그러니까 우리가 인생을 살면서 다른 사람의 평은 잘 아는데 자기 평판은 못 하는 거예요.

그렇죠? >> 네. 아멘. >> 어, 그럴 때는 사투리를 써야 매력이 있으려 [웃음] 못 하는 거야. 뭐 이렇게 충청도 말을 좀 써야 되나? [웃음] 이게 못하는 거요가 충청도 말이지.

아멘. >> 어, 못하는 거야. 그래. 못하는 거요? 이러니까 충성도 사투리네.

아이고, 무섭죠. >> 네. >> 예. 그래서 자기의 일은 잘 모르면서 남의 일은 어더바이스를 잘 할 수가 있는데 왜 그러냐면 자기에는 자기 욕심이 들어가.

근데 남의 일은 훈수를 두면은 욕심이 없어. 별로. >> 훈수를 두는 사람의 말을 들으면 도움이 되거든. 아멘.

근데 지원자 그냥 바둑에 몰두하는 거보다 훈수를 두면은 그게 제 3자는 욕심이 없는데 자기는 성부의 욕심이 있어. >> 그러면 바알이 좋은 데로 갈까? >> 안 갈 수가 있는 거야. 그래서 봐도 9단이다. 그러면 성부를 떠나 있는 사람이야.

성부로 봐도 알을 보는게 아니야. 알겠지? >> 네. >> 성부를 바라보지 않고 뭘 바라 바라보고 있을까? 그거 알면은 레벨이 백경물을 주겠어. 바둑 선수가 바둑을 둘 때 성부를 머리에 넣지 않고 뭘 보고 있을까? >> 응.지고 이기는데 들어가면 명수 그 국수가 아니야.

바둑 아래 망신을 시키지 않아야 되는 거야. 아, >> 바둑 아래 >> 그 채통을 지켜 줘야 되는 거야. >> 무슨 말인지 알지? >> 자기가 백 백을 잡았으면 그 백의 채통을 채워 줘야 되는 거지. 자기가 성부에 이기고지는 거는 한낮이라는 바람일 뿐이야.

무슨 말인지 알지? >> 네. >> 음. 그러니까 내가 얘기했잖아. 자기가 가진 옥을 갖다가 누가 사러 왔는데 아 그걸 돈을 6천 양을 주겠대.

그 사실은 10도 안 되는 거야. 그때 보니까 너무 좋아서 내천양 가지고 왔습니다. 그 옥을 내한테 주세요. 그래서 아 뒤었다고 그럼여 계시라고 방에 들어가니까 아버지가 자고 있거든.

자고 있으가 나와 가지고 안 되겠다고 못 팔겠다고. 왜 못 파냐니까 우리 아버지가 자고 있는데 아버지가 장롱 열쇠를 가지고 있는데 저렇게 낮잠을 주무시는 아버지를 깨울 수가 없다 이거야. 깨우면은 세상의 부려자가 어디 있냐이 말이야. 아버지는 돌아가면은 다시 볼 수 없지만 오건 안 팔고만이다 이거야.

돈은 또 벌면 되니까 아버지를 낮잠을 고원이 주무시는데 그걸 깨워 가지고 아버지 장롱 열쇠 어디게 좀 주세요 이러면 되겠냐? 그러니까 6천양 아무리 줘도 안 됩니다. 그 돌려보냈다는 거야. 대단한 효자죠. >> 네.

그러니까 남의 말 하지 말라를 내가 가르쳐 준게 뭐예요? >> 망단피단 미식이장이죠. 아멘. >> 남의 말은 함부로 하면 안 되는 거예요. >> 그죠? >> 네.

그 사람이 그 옥을 안 팔을 때는 아버지의 입장을 생각해. 안 해? >> 그러니까 우리는 무슨 말을 한마디 하더라도 부모 생각도 하고 가문 생각도 하고 바둑 알 생각도 해야 돼. >> 새통을지 우리가 바둑 알이야. 맞아? 안 맞아요? 내가 어디에 노인이나 따라서 우리 가정이 잘되기도 하고 망하기도 하거든.

맞아 맞아? 고장 출해 가지고 술집으로 갔다. 그러면 그 바둑이 술집으로 갔으면 그 가정이라는 그 바둑이 성부할 수 있을까? >> 없어요. >> 안 되는 거예요. 자기가 백이든 흙이든 바둑이란 말이야.

그 올바른 곳으로 가야 되는 거예요. 그래 그 바둑 아래 채통을 가문을 명예를 지키는 거지. >> 알겠죠? >> 네. >> 무슨 성부에 미친 사람 새로 그렇게 인생을 살면은 언제나 실패하는 거지.

알겠죠? 아멘. 이건 옛날 어른들 이야기니까 여러분들이 곰곰히 생각하면 재밌는 이야기. >> 네. >> 재밌죠.

네. >> 뭐 [박수] 그래서 망단 피단 미시기장 남의 말을 함부로 입에 담지 마라. 미시기장 그죠? >> 네. >> 어.

그러니까네 자신의 장점도 남한테 말하지 말고 망단피단 남의 단점을 입에 담지 마라. 알겠죠?네 >> 장점도 남한테 말하지 마라. >> 미시기장 알겠죠? >> 그러니까 우리가 망담피다 미시기장을 >> 지키지 않으면 겸손하다 소리를 못 들어. >> 어디 가서 알겠죠? >> 네.

어 망담피담 미시기장 여러분 알죠? >> 네.음 음. 그게 그게 [콧방귀] 내가 옛날에 옛날에 가르쳐 줬을 거야. >> 네. >> 그죠? >> 음.

자문에 >> 천자문에 나오는 거죠. >> 천자문 다섯 번째 줄에 나와. 망단피단 미시기장이 >> 알겠죠? >> 천자문이 쭉 내려가 가거든 그 늑자식돼 있죠. 사자성으로 돼 있죠.

어. 그게 망단 피단 나오고 미시기장 여섯 번째 줄에 나오죠. 아멘. >> 음.

어, 참 여러분들은 참 얼굴 보면 볼수록 복이 터진 분들이 나는 어디서 어디서 기쁨을 찾느냐? 여러분 얼굴 찾아보면 기뻐. >> 어. 어쩌나가 저렇게 복을 많이 저가 하늘군까지 왔는가? >> 어, 진짜야. 아멘.

정말 물에 빠진 사람 구해냈는데 숨을 안 써 봐. 기가 막힐 거 아니에요. >> 근데 여러분들은 숨을 쓰고 있네. >> 근데 하나님이 온 사람들 보면 이게 뭐예요? 진인들이 돼 버린 거야.

또음 >> 그래가지고 아까 저 한복 입고 나온 저 이름 뭐예요? 저 >> 김순이 >> 이순이는 가 >> 김순 >> 김순이나 이순이나 뭐 그게 그거지. >> [웃음] >> 아이고 성이 무슨 상관 있어? 순이면 되는 거지. [웃음] 김순이는 내가 입맛 따라 부르면 되는 거야. 김순이는 가족이 애들까지 전부 진위됐대.

뭐 여러분 대부분 그렇지? >> 네. >> 어. 여러분이 뭐 돈이 많아서 진위이 된게 아니야. >> 그죠? >> 네.

어. 여러분이 축복을 줬는데 전부 진의이 돼 버린 거야. >> 예. 그렇게 진인이 될 거라고 내가 이야기한 적이 있어? >> 없어.

없어. 금년 저 병 병원년 금년하고 내년에 응. >> 옴이 낙당이 온다 그랬지. >> 그러니까 반드시 기쁜 일이 온다.

이것만 있었지. 예언서에 >> 경합유록에 그죠. >> 5대 무러분 진인이 나올 거다. 이렇게 돼 있지 않아.

네. >> 근데 이게 기쁜 일이지. >> 네. >> 그렇잖아.

어. 진사 진사년에는 성인이 나온다. >> 맞았잖아. >> 네.

이미 여러분들이 10만 14만 44명이 올라간 거야. >> 올라가서 성인이 된 거. 성인을 통과해서 진인이 됐지. >> 네.

그걸 옛날 책에는 성인이라고 표현한 거야. 진사 성인. >> 성스러운 사람들이 나타난다. 이게 진인이야.

네. >> 그러면 성인 이게 아니고 성스러운 인간이 13만 4천이 나온다는 말이거든. >> 예. 진사 성인출 오미 낙당 들어맞았잖아.

네. >> 그죠? >> 아 이보다 깊은 일이 어디 있어? >> 어 >> 정말 우리가 강연이고 뭐고 때려 주고 우리가 저 술 마시고 놀면 좋겠지 >> 그러나? 그렇게 하면 되나? >> 안 돼요. >> 안 되죠. 남자가 나이가 좋면 어 >> 주색을 조심하고 >> 남자가 나이 들면 주색을 >> 검하게 해라.

습관을 그렇게 가르쳐라이 소리야. 부모에게 하는 말이야. >> 그걸 뭐라 그래? 한문으로 뭐라 그랬어 내가? >> 어 >> 남녀 장태. >> 남 뭐라고? >> 남녀 장태.

남 장태. 장 >> 남년 장대로 그랬지. >> 네. >> 그 연자가 해년자지.

네. >> 남자가 >> 성인이 되면은 남년 장대 뭐 하라고? >> 막약 >> 막 >> 막습 >> 막습 >> 낙주 >> 약주 >> 낙주로 하면 안 돼. 약주 >> 응. >> 맞잖아.

네. 막 >> 알겠죠? >> 이거는이 섭은 >> 뭐를 말하는 건가? >> 말라야식이야. >> 아야식이 아닙니다. >> 말라야식.

섭자가붙으면 >> 말라야식이야. 알겠죠? 실식을 말해. 습관을 들려줘라 이거야. 당장 구지름만 하는게 아니라 습관 막이 습관을 막아라.

막석 >> 뭐예요? 그다음 >> 알겠죠? >> 그러니까 남자가 어른이 되면은 뭘 막아? 추색을 >> 교육시켜라. 주색을 안 하는 걸 교육시켜라. >> 영웅 호글들이 다 주색을 아는 사람이 없어. >> 그걸 누가 이야기했지? 나무에 찾아간 이도령이 이야기했지.

이몽이가 [웃음] >> 뭐라 그랬어? >> 검준 미주천인이요. 옥방가요? 만성고라. 검준 검이 아름다운 검술자 아름다운 술은 뭐야? 천사람의 천 백성의 피야 옥반과 옥쟁반의 아름다운 안주는 만백성의 >> 만성고할 때 무슨 고자야? >> 기름 기름 만 백성의 기름을 짠 거란 말이야. >> 천 백성의 기름과 만 백성의 기름을 짠 걸 지도자가 둘러 마시고 앉아 있으면 국민이 뭐가 돼? 어떠한 경우도 남자는 입에 술을 대면은 남자가 아니야.

알았어요? >> 네. >> 불쌍한 사람을 생각해야지. 불쌍한 사람을 >> 그래. 안 그래? >> 술주에 가면은 여자가 자기 딸 갖고 >> 그래.

안 그래? >> 여러분은 주색을 잡은 자들이 아니기 때문에 여기 와 있는 거예요. 알았죠? 음. [박수] 그러니까 내가 평생의 수람을 안 먹어 봤지. >> 네.

커피 안 먹어봤고 담배 안 먹어봤고 뭐 어 또 뭐 콜라 안 먹어 봤고 사이드 안 먹었고 >> 그죠. >> 그런 거 내가 입에 먹지 않지 >> 지금. 그러니깐 강천수만 하늘에서 주는 거야. >> 맞아 맞아.

아무리 국가를 위해서 자기가 영웅이 됐어도 술을 먹으면 안 되는 거예요. 정신 체력이 있어. 그 사이에 국가에 무슨 일이 생길지 몰라. >> 알았죠? >> 그래서 내가 말한 거는 근데 여자는 어떻게 하라고? >> 연연 장대.

여자가 어른이 되면 뭐 하라고? >> 막금 유주지. 뭐예요? >> 유주 >> 맞끔 유주지. >> 네. >> 유자가 무슨 유자입니까? >> 응.

놀자지. >> 음. 막금 유주가이 >> 유 >> 주 >> 이거는 뛰어다닌다 소리야. >> 예.

그러니까 유주는 >> 예. 놀러 다닌단 말이에요. >> 예. >> 음.

제가 점을 하나 안 주 이게 신방변입니다.요 방 빨리 쓰다 보니까 여자예요. 유주 >> 빨리 쓰다 보니까 >> 맞주. 음. 그러니까 놀 유자죠.

네. >> 다 큰 처녀는 놀로 다지지 않게 해라. 그러면 어떻게 되냐? 이상한 자, 이상한 남자를 [목을 가다듬음] 만나게 되는 거야. 놀러 다니면 가만히 있으면은 부모가 결혼을 시키지.지가 옛날에 남편 찾아다니면 그 집안은 망하는 거야.

옛날에는 그래요. 지금은 연애를 하고 다녀야 남자를 만나는데 >> 부모는 아무 책임이 없는 것처럼 말해. 야, 너는 남자 있냐? 왜 남자도 하나 못 만나고 뭐 했냐? 이러잖아. 아멘.

그러니까 여자를 풀어 가지고 남자를 낚아오도록 만들어. [웃음] 아주 그냥 간단한 거야. 여자를 풀어놔 가지고 만신 차이가 되더라도 남자 하나만 낚아오라. >> 이렇게 돼 있단 말이야.

그러니까 상처를 받더라도 좋은 남자를 골라라 이거 아니야. >> 굉장히 잔인한 거야. >> 옛날에는 여자는 집에 놔뜨고 부모가 책임지고 사람 됨이를 부모가 볼 줄 알지. 그 어린 전명이 딸내미가 어디 가서 좋은 남자를 알아내겠니? >> 옛날은 그랬어요.

그러니까 부모가 짝을 지워 줘 가지고 나이 50이 돼야 사람이 보여. [목을 가다듬음] >> 결혼해 가지고 10년 20년 10년 지나야 남자가 보여. 아 이런 남자가 좋은 남자구나. 그게 그때 보이는 거야.

그러기 전에는 절대 남자를 여자가 제대로 식별 해 낸다면 거짓말이야. >> 아멘. 그 전생에지가 복이 있어서 그런 남자를 만나면 몰라도 >> 웬만한 사람은 부모가 곤란주지 않으면 위험한 거예요. >> 그 여자를 갖다 태평양 바다에다 쪽배다 태워 가지고 남자 찾아오라고 내난 거와 똑같아.

그러죠. >> 그 옛날 어른들은 저렇게 막금 유주를 해라. >> 음. [목을 가다듬음] 그죠? 어.

몇 년 전에 >> 강연 하셨어요? >> 예. 몇 년 전에 내가 강의를 했 거지. 그럼. 그러니까 이제 여자들이 싸돌아다니면서 남자를 만나는 거는 우리나라는 지금 인정하고 있어요.

근데 옛날에는 됐나 안 됐나? >> 안 됐어요. >> 안 됐어. 그래서 뭐가 발달됐다고? 집안에 근해가 만들어 놓고 담장 넘어 보너라고. [웃음] 그네 열심히 타게 했지.

그러니까 여자가 다리 운동이 돼서 애를 잘랐는 거야. >> 그네를 막 굴려야 되잖아. 예. >> 그러니까 하체가 튼튼해져 가지고 그리고 또 하나는 >> 널뛰기를 해 가지고 또 장단지가 튼튼하게 해 가지고 [웃음] >> 널뛰기 해 가지고 담장 넘어 보는게 취미야.

그 널티기가 목적이 아니야. 부흥 떠 가지고 저쪽에 [웃음] 담장나면 이돌령을 한번 보는 거야. 그러면 이돌령의 신호가가 그러면 이돌령은 널뛰기가 안 되네. 그럼 이더는 나무에 올라가.

[웃음] 그게 이제 우리는 지금 핸드폰으로 하잖아. 그때는 한 사람은 널뛰기하고 한 사람은 담장이 올라가고 야 저 여자가 뭐야? 관심이 있나 보다 해가지고 올라가서 이렇게 보고 그러겠지. >> 어 그다음에 그네는 >> 담장 넘어 자동으로 보지. 왔다 갔다 하면서 보는 거야.

그 재미로 그걸 한다고 해서 재밌죠. >> 네. >> 어 그래서 그게 운동이 되는 거야. 하체 운동도 되고 아 그 재밌네.

[웃음] 어 그게 뭐 헬스 클럽이 따로 있나? >> 어 그 저 여성들이 처녀들이 앞으로 시집 가면 애도 놔야 되는데 너무 부흥일만 해 가지고는 하체가 발달이 되나? >> 안 돼. >> 안 돼. 그러니까 늘 늘뛰라든지라든지 이런 걸 다 따르기 좋잖아. >> 네.

자연을 이용했다이 말이야. 자연 그냥 나무에다 걸치면 되는 거야. 그래서 옛날에 딸을 하면은 뭘 하라고? >> 마당에 오동나무를 심으라 그래. 딸을 하면은 오동 딱 태어나자마자 딸이면은 오동나무를 심었어.

그래. 그 오동나무를 건 타기도 하고 오동나무를 베 가지고 나중에는 그 배 장롱을 만들어서 시집을 보냈다 그러잖아. 알겠죠? 음. 내가 뭐 지금 어려운 이야기 해 봐야 여러분들이 재미가 없을 거고.

재밌는 이야기 재밌죠? >> 네. >> 어 그러다 웃다가 가시면 되는 거야. [웃음] [박수] 오늘 이야기는 뭐냐? 아, 오늘 이야기는 어, 여러분들이 음, 떤 상식보다 현재 위치를 알아야 돼. 알았죠? >> 네.

어떤 상식보다 현재 현재 현재 위치를 알아야 돼요. >> [박수] >> 우여곡절과 하늘공 10성지. 왜 우여곡절이라고 했을까? 여러분 하늘공 십성지가 왜 우여곡절이야? 하늘공성지는 우여곡절이 아니다.이 말이야. >> 이걸 분명히 알아야 돼요.

우연히 만들어진게 아니야. >> 네. >> 하루 십성지는이 자리는 >> 네. 아멘.

계획해서 천국에서 만든 땅이야. >> 아멘. >> 어. >> 그냥 뭐이 여기가이 자리나이 건물이 다 우여곡절로 이게 만들어진게 아니야.

알죠? >> 인간들이 보면 허경영이가 우여곡절 끝에 여기 온 것처럼 보여. >> 그러나 그것은 예정된 하늘에 맞춤이야. 이게. >> 아멘.

알겠죠? >> 아멘. 그래서 절대 [박수] 하늘은 아무나 올 수 없는 곳이야. >> 예. >> 여기는 우유곡절 끝대 여기 온게 아니야.

여러분은 >> 여러분은 지난날에 모든 행적이 백궁에서 보고 합격을 받아가 진이 된 거야. >> 응. >> 우여 곡절 끝에 진인이 된 사람 있나? >> 아니야. 다리가 부러져서 병원에 가서 드론 다 답답하니까 핸드폰 보니까 허행년이 나오니 갑자기 >> 그래가 왔더라도 그게 우여곡절이 아니야.

예. >> 알았죠? >> 네. >> 그거는이 우여곡절 만대가 뭐야? 필연. >> 필연으로 온 거야.

필연. >> 네. >> 알겠죠? >> 네. >> 여러분이 스스로 자업 자득을 한 거라니까.

여러분 스스로 아주이 스스로 >> 뭐 했어요? 자업 >> 자업 스스로 해 가지고 이걸 얻은 거라니까. >> 예. >> 안 해 가지고 얻은 건가? >> 아니요. >> 사업 다득 인연 인과 무슨지 알겠죠? >> 여러분들이 정말 이 >> 올바르게 살아 가지고 하늘을 오게 됐다이 말이야.

아멘. >> 그러니까 >> 등불을 켜게 된 거야. >> 아멘. >> 알겠죠? [박수] 그래서 분명히 알아야 돼요.

자업 자해서 얻은 거예요. >> 네. >> 어, 정말 이거 우연히 만들어진 거 아닙니다. >> 네.

어, 우유곡절이 아닙니다. >> 네. >> 뭐 어떻게 살다 보니까 여기 왔구나. 이게 아니야.

네. 어, 대단한 겁니다. >> 그래서 내가 여러분들만 보면 다 굉장히 선한 평 수천생을 살면서 올바르게 살아 가지고 하늘에 와서 축복을 받았어요. >> 아멘.

맞죠? >> 그래서 하늘 공에 내가 전번에 했죠. >> 네. 신인으로서의 뭐가 있다고? [콧방귀] >> 신인의 증거. 신의 정에 여러분 제일 강력한 거 >> 강 >> 강탄 일이지.

네. >> 지금이 흙이 몇 년? >> 78년. >> 허이 >> 78년. >> 78년이죠? >> 네.

그러면은 신인이 태어난지가 78년이 앞으로 전 세계가 써야 될 >> 서기는 이제 없어져야 돼. >> 네. >> 맞아, 안 맞아? >> 아멘.이 >> 나와.이 >> 나와. 여기는 왜 불러낸지 잘 보이죠? 뭐 이뻐서 불러냈을까? >> [웃음] >> 우여곡절 끝에 나온 건가? [웃음] 아니지.

잘 봐요. 자, 1950년 >> 1950년 >> 1월 >> 1월 1일 >> 1월 1일 >> 이전에 >> 이전에 >> 예수 >> 예수 >> 에너지를 암흑 에너지가 있는가 보는 거예요. >> 어마어마하죠? >> 예. >> 안 떨어지죠? >> 예.

여러분도 해 봐. 1950년 1월 1일 이전 예수 >> 이전에 예수 예수 >> 암흑 에너지 있죠? >> 네 >> 암흑 에너지가 그대로 있어요. >> 네 >> 자 >> 1950년 1월 1일 이전 아멘 >> 1950년 1월 1일 이전 아멘 >> 에너지 무한돼 있죠? >> 예 >> 암흑 에너지죠? 네. >> 1950년 1월 1일 이전 할렐루야.

어, 1950년 1월 1일 이전 할렐루야. >> 에너지 있죠? >> 예. >> 에너지 있죠? >> 그러면 할렐루야. 아멘.

예수가 그때는 내가 태어나기 하루 전까지는 에너지가 무한대야. >> 예. >> 그런데 50년 1일 1일 이후 예수. >> 1950년 1일 1일 이후 예수.

떨어져? 안 떨어져? >> 없어요. >> 힘 있어? 없어. >> 힘이 없어요. >> 없죠.

예. >> 그러니까 재림 예수가 왔나 안 왔나? >> 왔어. 왔어요. >> 내가 옴으로 앞에 있던 예수는 1950년 1일로 서기는 사라진 거야.

예. >> 어, >> 맞죠? >> 네. >> 1950년 내가 태어난 1월 1일 이전의 것은 에너지가 다 3열돼. 자, 아멘.

1950년 1월 1일 이전 이후 아멘. 1950년 1월 1일 이후 아멘 >> 아멘 에너지 있나 없어요 >> 힘줄 거 있나 >> 없어요 >> 없죠 >> 예 >> 그럼이 에너지가 어디로 갔을까 또 1950년 1월 1일년 1월 1일 >> 이후에 할렐루야 >> 할렐루야 >> 에너지 있나 >> 그러면 >> 교회가 자 교회가 이걸 계속 썼지 >> 그러니까 50년 1월 1일 이후 교회가 세워졌다는 건 있을 수 없는 일이 일어난 거야멘 아멘. >> 이미 내가 온 걸 그들은 몰랐던 거야. >> 아멘.

내가 중난교회에서 태어난 걸 아무도 몰라. 그래서 도둑처럼 온다 그러지. >> 네. >> 성경에 이렇게 나오지.

알아보는 사람이 있다면 그 자는 예수가 아저 재림 예수가 아니야. >> 아멘. >> 도둑처럼 걸베이처럼 이도령처럼 거지처럼 태어나. 그 사람들이 몰라요.

그지? >> 네. >> 새인 부지 한심사. 세상 사람이 그럴 새인부 한심사지. 네.

세상 사람들이 그를 알아보지 못하니 >> 그보다 더 >> 한심한 일이 어디 있냐? >> 그래. 안 그래? >> 이게 개감에 나와요. >> 네. >> 그는 세인 그 신인은 세인 부지 한심사 세상에 알아보지 못하니 한심한 일이 어디 있느냐? 그래서 와 있죠.

네. 아멘. >> 근데 아무도 알아보지 못해요. >> 또 >> 말세 성제 >> 말세 성제 15지.

말세의이 말세의 >> 성제 하늘에서 성스러운 재왕이 오죠. >> 그럼이 재왕이 하늘의 신이야. 그죠? >> 시부지. 사람들이 보기는 봐.

바라보는데 알아보지 못해. 부지 >> 모른다. 그러면 이게 여러분한테 오늘 어제 아침부터 가르킨게 2개지. >> 네.

아멘. >> 개가 내에 대한게 쫙 계열에 나와 있는 건 내가 그 여러분 외우라 그랬지. >> 그러면 막 여기 요거 요거 요거 >> 이거는 증거고 내 증거 여기 보면 축복 주는 거 있죠? >> 네. >> 그다음에 광체 들어가죠.

천사 여러분한테 넣어 줘? 안 넣어 줘? >> 넣어 주지. 명패 주지. >> 레벨 줘. 안 줘? >> 레벨이 더 가고 나가고 하죠.

백궁에서도 레벨 주나 안 주나? 또 신인이 여러분 치유하는 거요. 장님 그냥 1초 만에 고친 거 알죠? >> 뭐 그 장림만 고쳤나? >> 추우 많죠. 방언 은사 여러분한테 은사도 많이 보여줬죠? >> 증거 예언 >> 오라한테 오라 넣어죠? >> 성령 넣어 주나 안 넣어 주나? 넣어주 >> 어 그다음에 수명 연장 하나 안 하나? >> 어 뭐 이런 거 축복 은사 뭐 다 있죠? 권능 12통 있죠? 12통이 뭐예요? >> 여통 >> 여영통 여감통 >> 여병통 여수통 여수통이 뭐야? 수명을 연장해 주는 거 >> 여수통 응 여통 응여 >> 여명통 >> 여심통 >> 여러분 마음을 알고 있단 말이야. 여심통 응통 >> 여명통 >> 응 >> 여안통 >> 여안통 >> 여통 >> 여의통 >> 그다음에 마지막이 뭐예요? >> 여족통 >> 여족통 >> 여진통 >> 여진통 >> 여우통 >> 비를 오고 멈치게 하는 요게 마지막이야.

그러면요 12가지 >> 하고 있죠, 내가. >> 그러니까 이런 곳이 참부 이게 몇 가지? 33가 증거가 있죠? >> 네. 아멘. >> 어,이 이렇게서 이게 이렇게 돼 있는데 33개의 증거가 있어.

표적 있어? 없어요? >> 있어요. >> 이적이 있어요? 없어요? >> 기적이 있어요? 없어요? >> 있어요. >> 다 있죠?이 33. 그다음 여러분 궁합을 나는 모든 사물과 궁합이 100점이지? >> 네.

자, >> 봐요. 허영영은 >> 아, 허영영은 >> 우주 모든 만물과 >> 우주 모든 만물과 >> 궁합이 100점입니까? >> 궁합이 100점입니까? 신님이 허경영이 저와 궁합이 100점입니까? >> 아 허경영 신님과 제가 궁합이 100점입니까? >> 당연하지. 그러니까 나는 여러분하고 누구하고 살아도 평생 잘 살 수 있지? >> 예. >> 그러니까 [웃음] >> 살진 못해도 궁합이 그렇다는 거야.

궁합이 [목을 가다듬음] >> 답 만점이지. >> 네. 아멘. >> 그러니까 나는 어떤 사람도 비유가 틀리는 일이 없어.

다 맞출 수 있어. 뭐 원수든 누구든 강 나하고 공합이 100점이야. >> 신인님은 원수하고도 공합이 100점입니까? >> 허경희 신님은 웬수하고도 궁합이 100점입니까? >> 100점이야. >> 그지? 그러나 허경영 신인 말고 >> 아 허경영 신님 이회에 >> 인간이 >> 인간이 >> 모든 사물과 공합이 100점의 사람이 있습니까? 사람이 있습니까? >> 여러분도 없다는 거 알지? >> 그러니까 신인은이 해바라고 궁합이 욕하고 맞겠지.

용하고도 궁합이 맞아. >> 그럼 내가 말을 하면 얘들이 알아듣지. >> 네. >> 다 되는 거야.

예. >> 자, 미국의 트럼프와 >> 아, 미국의 트럼프와 >> 허경이 궁합의 100점입니까? >> 허경신님 궁합이 100점입니까? >> 그지? 뭐 지구에 있는 모든 80억과 사람들과 >> 지구에 살고 있는 모든 인류와 >> 인류 중에도 동물로 돌아갈 사람이 80 저 80억이지. >> 예. >> 그 사람들도 궁합이 100점입니까? >> 돌아가면 동물로 윤회할 그 >> 80억과 >> 80억과도 허경희 신님이 궁합이 100점입니까? >> 100점.

어. 그러니까 나는 궁합이 안 맞는 물질이 있을까 없을까? >> 없어요. >> 생명이 있을까 없을까? >> 다한 벌레가 지나도 마누라 같아. >> 자식 갖고 >> 전부 뭐 하러 왔다고? >> 결혼식을 뭐라 그래? >> 혼인 잔치하러 온 거야.

이것도 나구합이 100점. 지나가는 벌레도 100점. 저 지나가는 독사도 나고 공합이 100점이야. >> 그 내가 어려서 독사한테 많이 물렸지.

안 주고 공합이 좋으니까. [웃음] >> 독이 독이 사람을 죽여야 되는데 워낙 궁합이 좋으니까 >> 안 죽는 거야. >> 어 개한테도 많이 물리고 독사한테도 많이 물렸는데 한 번도 죽은 적이 없어. 그럼 왜 그럴까? 궁합이 좋단 말이야.

합이 안 맞으면 큰일 나요. >> 몸에 독이 퍼진단 말이야. 그러지. 그 이제 봤지.

그러니까 그런 말세 성제 신신이 인간의 몸으로 왔는데 시부지 >> 못 알아보지. >> 예. >> 오케이. 그러면 이제 지금 자 50년 1월 1일 이후에 >> 어 1950년 1월 1일 이후에 >> 예수 >> 예수 >> 50년 1월 이후에 아멘.

어 1950년 1월 1일 이후에 아멘. >> 에너지 없죠? >> 네. 50년 1월 1 이후에 >> 1950년 1월 1 이후에 >> 할렐루야 할렐루야 >> 힘 있나? >> 근데 50년 1월 1일 내가 왔는데 한국의 종교들이 나를 못 알아보고서는 아멘 할렐루야 예수 이거를 부르짖으면서 여태까지 수많은 성식자들이 나왔어. 그 얼마나 키가 막혀.

아멘. >> 이미 성경은 종료가 된 거야. >> 내가 재림해서 옴으로써 모든 경전들은 종료가 돼버렸어. 석가모니도 뭐라 그랬어요? >> 석가모니도 >> 이렇게 이야기했지? >> 네.

뭐 하시 뭐라 그랬어요? >> 야소레. >> 하시 야소레라 그랬지. >> 네. 그러면 >> 오도 >> 예수가 오면은 >> 오도 >> 오도 >> 나의 도는 석감지 도야 >> 오도 무유지등 그러니까 예수라는 자가 오면은 나의 돈은 기름 없는 등불이 된다.

이게 불경 뭐 나마다경 18장에 나와 그러면은 석가가 석가도 예수가 오니까 사라져 예수는 허경야이가 오니까 >> 꽃이야 >> 이러 그래서 기독 불교의 팔복을 팔락을 내가 한번 이야기해 볼게 정각 >> 어 정각 >> 힘 있나 >> 없어요 >> 없어요 >> 열반 >> 열반 >> 없습니다. >> 해탈 >> 해탈 >> 없습니다. 머리 >> 반야 >> 반야 >> 산매 >> 산매 >> 무아 >> 무아 >> 성불 >> 성불 >> 없지 힘 >> 하나도 없죠 >> 그러니까 불교 용어는 에너지 있는게 한 개도 없어 >> 네 >> 알았죠 >> 근데 기독교는 내가 옴으로써 >> 네 >> 기존 성경은 다 구약 신약은 이제 없어진 거야 >> 내가 오기 위해서 있는 거야 >> 예예 >> 성경의 마지막 요한계시록이 21장에 내가 >> 온다는게 마지막 딱 끝난 거야. 그럼 내가 왔으면 이제 그건 전부 없어야 돼.

네. >> 왜 이스라엘 역사를 그렇게 파고들어? [웃음] >> 없어진 건데 >> 이제 신인을 연구해야 되는 거야. >> 어 >> 맞아 맞아 맞습니다. >> 자 >> 1950년 >> 1950년 >> 1월 1일 >> 1월 1일 >> 이전 >> 이전 >> 내가 태어나기 이전 허경영 >> 허경영 >> 어떤 에너지가 없어.

예. 없지. >> 네. >> 1950년 1월 1일 이후 >> 1950년 1월 1일 이후 >> 허경 이거는 100억명이 붙어서 안 떨어지지.

네. >> 그럼 내가 왔단 말이야. >> 네. >> 제가 누가 가서 예수와 아멘과 할렐루야는 간 거야.

2,년 전에 온 예수가 >> 어 2,년 전 왔던 예수가 >> 심판자입니까? >> 심판자입니까? >> 아니요. >> 사랑을 심으로 왔습니까? 어 2,년 전 예수가를 은혜를 주 >> 은혜를 주러 왔습니까? >> 맞지? >> 네. >> 근데 지금 신인이 허경영 신인 지금 허경 신인님은 >> 은혜로 주러 왔습니까? >> 은혜를 주시러 오셨습니까? 아닙니다. >> 아닙니다.

그때 예수는 사랑이나 은혜라는 비료를 가져와서 인간들에게 뿌려 가지고 여기서 수학이 많이 나도록 했어. >> 네. >> 천만 명 정도가 나오게 한 거야. >> 네.

그거 뿌려가지고 나머지 80억은 >> 죽쟁이가 돼 버린 거지. >> 그 비료를 뿌렸는데 내가 수학을 하러 온 거야. >> 그러면 그는 사랑이나 은혜라는 비료를 가져와서 인간들에게 뿌렸어. >> 맞잖아.

비료 뿌리다 죽었지. >> 다 뿌려 놓고 죽었지. 근데 나는 >> 뭐 하러 왔어? 수학을 하러 온 사람이야. 나는 뭐 들어온 거야? 낯을 들어온 거야.

나. 그러니까 금주 미주 천인내리 옥방과 만성호라. 그다음 뭐요? 총눈악수 민학이요. 민눈학이야.

총물 눈물 떨어질 때 백성들 눈물 떨어지고 >> 가슴 고쳐 본성거라 >> 백성들의 기생들의 노래소리 높은 곳에 >> 백성들의 >> 원망 소리가 높다. >> 그러지? >> 네. >> 그러니까 여러분들이 지금 우리 나라가 >> 하여튼 술, 담배 수많은 가정이 파괴되었습니다. >> 네.

알았죠? 예. >> 90% >> 알았죠? >> 네. >> 그래서 그 사람들은 수천 년간 윤회하면서 여러분들이 선하게 살아 가지고 백공에서 보고 있다가 진인으로 탁 이번에 결정해서 안 해서 >> 그러면 진인이 결정된 날이 며칠이야? 7월 27 >> 2026년 7월 27일 사람은 >> 우여곡절 끝에 오는게 아니야. >> 예.

십성지로 자동으로 오게 돼 있어. >> 예. >> 그러니까 우리가 간고 안 하지. >> 네.

간고할 필요가 없어. 전도 그건 2,년 전 이야기야. >> 맞아. 1950년 1월 1일 이전 이야기야.

네. >> 알았죠? >> 네. >> 그 6월 사변이 내가 태어나는 해 났지. >> 네.

50년 1일 났죠. 아멘. >> 그 내가 왔다는 신호탄이야. >> 예.

내가 출생했다는 증거야. >> 예. >> 알겠죠? >> 그래서 이미 그 신인이이 땅에 도착했고 이미 아까 우리가 저 개감록 이야기한 거 그 리스트 >> 개감록 아까 우리 강의한 그 리스트 올려 봐. 이거 말고 >> 오늘 개감 그 영상 >> 영상 올려 봐.

가지 영상. >> 잠시만요. 신님. >> 응.

그러니까 여러분들이 >> 신인이 온 것을 자, 어디 가면 이거 홍보할 줄 알아야 되겠지? >> 네. >> 이제 여러분들이 남이 물을 때는 알려 주란 말이야. >> 그 사람 중에 한 사람이 누군가 하느을 천국을 가야 될 사람이야. >> 아멘.

천만 명이 마무리돼야 끝나지. >> 네. 근데 1차 여러분은 먼저 갈 것이고 2차 3차가 계속 천만 명이 만들어질 때까지 나는 거둡고 362년 88일이 >> 동안에 다 온단 말이야. 천만 명이 그거 완료되면은 이제 가는 거야.

알겠죠? 네. >> 그니까 이게 10차원 세계에서 일어난 일이기 때문에 1차원 여러분 차원 세계에서는 이해하기가 어렵지만 2011년 >> 2011년 >> 1월 1일 이후 >> 1월 1일 이후에 >> 모든 인간은 >> 모든 인간은 >> 죽으면 >> 죽으면 >> 윤회에서 인간으로 >> 오지 못합니까? 인간으로 오지 못합니까? >> 못한다잖아요. >> 맞죠? >> 네. 아멘.

그러니까 2011년 1월 1일 이후에 인간이 죽어서 인간으로 오는 일은 없다. >> 없어. 그럼 2011년 1월 1일 이후에 태어난 인간은 >> 어 2011년 1월 1일 이후에 태어난 인간은 >> 사람의 영혼이 아니고 >> 어 사람의 영혼이 아니고 >> 백궁 천국에서 >> 백궁 천국에서 >> 영혼 대기소에 >> 영혼 대기소에서 >> 새 영혼을 >> 새 영혼을 >> 보냈습니까? 그랬습니까? >> 맞아, 안 맞아? >> 맞습니다. >> 그래서 요새 꼬마들은 나만 보면 한 장을 해요.

예. >> 꼬마들이 나만 보면 한 장을 에르베 안에서 두 살짜리가 나를 보고 [웃음] >> 아니 다른 사람한테는 일치 안 하고 나만 쳐다보고 이래. 그게 백궁의 전생이 없는 깨끗한 처음 만들어진 영혼들이야. 그게 >> 그게 지구인으로 지금 오고 있단 말이야.

그러면 지구인들 죽은 사람들 전부 동물로 주로 소, 돼지, 닭 뭐 이런 걸로 간단 말이야. 그러데가 가지고 전부 남의 밥상으로 올라가요. >> 죽어 가지고 육신을 전부 사람이 뜯어먹어. >> 네.

자기 후손들이 자기를 뜯어먹는 그런 신세가 돼 버린 거야. 소가돼 가지고 죽으면지 손자 아들 밥상 위에 올라가는 지금 이런 형국으로 심판이 끝났죠. >> 근데 이거를 세상 사람들이 확인을 안 하는 거야 지금. >> 네.

그럼 우리는 그거 서둘 필요 있나? >> 없어요. >> 여러분만 천국 가면 되지. >> 네. >> 일체 구제가 불능이야.

그 사람들은 다시 구제해 가지고 신의님 천국으로 가게 없어요. 부을 가는 >> 그 우리 백궁에는 대천사들이 룰이 정해져 있겠지. >> 네. 거기는 이런 서버가 아니야.

무시무시한 우주 서버야.요 한 사람의 모든 인생 수백번 태어난 모든 인생이 0.1초의 프로그램을 다 가지고 있어. >> 다 볼 수가 있어. 그래. 안 그래? 그 여러분 내일도 관리하고 있지.

여러분 내배는 1초 단위로 바뀌어. >> 그걸 백공해서 다 관리해라. >> 알겠죠? >> 네. >> 어.

나왔 나왔었으니까 레벨 주셔야. 나오니까 내 달라고 >> 저 말고 여기 주세요. >> 저 말고 여기 다 주세요. >> 어 이렇게 계산이 앞서면 안 되는 거야.

아 내벨 말씀하시는데 기억났어. >> 모르칭하고 들어가는데 내가 불러어 [웃음] 벨 가져가라고 이래야지. 뭐 >> 그래 안 그래? >> 대한 >> 아니 지금 여행지에 도착는데 도도시락부터 까먹을 생각을 하고 [웃음] 앉아 있으니까 도시락이 맛있어요. >> 아직 안 끝났어.

[웃음] 좀 더 불려 나와야 돼. [웃음] 자, 50년 1일 내가 태어난 이후에는 기독교의 모든 에너지가 >> 없어요. >> 없어. >> 천사님 >> 천사님 >> 50년 1월 2일 이전 성경 1950년 1월 1일 이전 성경 >> 힘 있어? 없어? 있어요.

50년 1월 1일 이후 성경. >> 50년 1월 1일 이후 성경 >> 파해졌지. >> 오 >> 에너지 있나? 확인 >> 해 봐. >> 50년 1월 1일 이전 성경 >> 이후 성경 >> 이후 성경 에너지 있어? 없어? >> 없어요.

에너지 없죠. >> 신인이 왔는데도 그동안에 그 많은 사람들이 지금도 모르고 있잖아. >> 예. >> 그래.

안 그래? >> 그런데 여기 해 보니까 없지. 네. >> 이미 파해진 시가 끝난 우유를 먹겠다고 하면 되겠나? >> 시가 끝난 책이야. >> 시가 끝난 책을 가지고 먹고 살고 있는 거야.

아멘. >> 알겠죠?이 >> 영상은 영원히 안 없어져. >> 예.이 >> 내 영상은 수천 년간 보관돼. >> 네.

물론 지구가 수명이 얼마 남았죠? >> 1999년 남았지. 천사님. 천사님 >> 지구 수명이 >> 지구 수명이 >> 1999년 남았습니다. >> 1999년 남았습니까? >> 남았지.

네. >> 1999년은 뭐라 그랬지? >> 1999년은 뭐라 그랬지? 5대0 6대주가 눈동자처럼 하나가 된다 그랬지. 1999년에는 1999년 있으면 >> 1999년 후에는 >> 9년 있으면 >> 아 1999년 있으면 >> 미국 LA가 >> 미국 LA가 >> 부산에 와서 붙습니까? >> 부산에 와서 붙습니까? >> 정확하지. >> 부산에 와서 붙지.

그러니까 어떻게 된다고? 지구가대 >> 1대양 1대 주로 바뀌는 거야. >> 그러면서 그때부터 천년 후에 소멸돼. >> 지구가 이제 끝나는 겁니다. >> 네.

그리고 2999년 후에는 >> 어 1999년 후에는 >> 아 아침에 >> 아침에 >> 300m의 눈이 쌓입니까? >> 어 300m의 눈이 쌓입니까? >> 쌓이지. >> 예. >> 갑자기 1999년 후 아침에 300m의 눈이 내리쏟아 >> 그래 가지고 지구에 300m 눈이 >> 쌓이는 거야. 그러면 살아남을 수 있겠나? 어 전부 눈속에서 파묻혀서 지구 인류, 현생 인류나 모든 동물은 끝을 내는데 그게 정확하 299년 후야.

그러면 5대양 6대 주고 하나 1대 1대 주가 되는 건 1999년 남았지. 그 이후에 천년이 >> 가는 거야. 또 >> 알았죠. >> 그러니까 이제 마지막 하러 온게 틀림없지.

네. >> 그런데 무슨 뭐 5만 년 대운이 있다는 동 그런 소리 하면 되나? >> 아니요. >> 그런 예언설은 가짜야. 네.

알았죠? 들어가 있어요. 음. >> 이리 와요. >> 아, 저 말고이 주세요.

이거 다 들왔어? >> 다 들렸지? >> 네. >> 그래서 나도 마이크 들고 해서 100경무가 들어갔어요. >> 네. >> 자, 지금은 사람들이 세인부지 한심사를 잘 모르며 말세 성제 시부지 내가 말세에 왔는데 이제 2,년 남았으니까 말세지.

아멘.이 >> 말세에 왔는데도 >> 모세에서부터 예수까지가 2,년이 >> 예수에서부터 언약 시대가 2,년 >> 그럼 2,년만 내가 왔지. 내가 오고 나서 2,년이면 여러분의 행동이 종지되는 거야. 알겠죠? 2천 2천 2천 2천 이렇게 돌아오지. 그래서 말세라고 하는 거야.

지금이 알겠죠? >> 그래서 말세 성제 시부지. 그래서 내 증거는 많이 있죠. >> 네. 네.

허이 78년도 있지만은 그 아까 그 용지에 쫙 있죠? >> 네. >> 그 용지 띄워 봐요. >> 아까 영상 띄우라는 거는 어디 있니? 자, 봐. 이거는 자, 이게 어디에 나온 거야? 격유리에 나온 걸 내가 >> 자, 봐요.

천냐 이냐 부지신 하늘인가 사람인가 신인 줄 알지 못한다. 이게 500년 전에 조선 시대 때 써난 이언서야. 아멘.이 >> 봐. 신야이냐 부지천.

신인가 사람인가 하늘인 줄 모른다. 그지? >> 네. >> 그다음에 이건 또 뭐 신역이냐? 천역인 신이고 사람이다. 하늘이고 사람이다.

그지? >> 그다음에 인역 신역 천. 사람이면서 신이다. 사람이면서가 하늘이다. 자 사인 부린 신인 신 사람이면서 사람이 아닌 신인이 온다.

왔어? 안 왔어? >> 왔어요. >> 맞죠? >> 네. >> 또 신인이면서 신이 아니 신인이 온다. 와서 안 왔어? >> 왔어.

그다음에요 봐요. 여광여치 우명성 소음 소리는 미친 소리 같고 술취한 사람의 소리 같다. 우리 소름 소리 >> 소리가 특이하죠? >> 네. >> 자 그다음에 그래서 세상 사람들이 조랑하고 비웃는다.

세인부지 조소시 알겠죠? 세상 사람들이 조소한다. 조소. >> 우리나라 조선할 때 조짜이다 앞에 입구 붙은 거예요. >> 그러면은 세인부지 조소식.

그래서 세상 사람들이 허행을 조롱하고 비웃어. 그렇죠. >> 그러니까 그것이 그렇게 되게끔 돼 있는 거야. >> 그 그걸 억울하게 생각하면 안 돼요.

네. >> 우맹제인 쿵선 소음 소리는 신인에게 있다. >> 지금 내가 말하는이 소리도 소름 소리야. >> 네.

일반 사람의 목소리와 달라요. >> 네. >> 내가 꼭 저 추량 저 뭐 불러야 되겠어? [웃음] >> 추풍양 부르면 소름 소리가 나와. >> 응.

어. 들어봤지? >> 네. >> 축복 축복이 한번 틀어 봐. >> 축복이 한번 틀어 보라고.

자, 그다음에 우명제인 궁을 선우름 소리는 신인에게 있다. 맞죠? 이게 내 목소리가 소울름 소리야. 근데 저 땅에서 들려. >> 아멘.

우성 우성 하우성 소름 소리 소름소리 하는데 무엇이 소름 소린가? 천도경전 시우성. 하늘의 도로 밭을 가는게 소름 소리다. 세상을 바꾸는다이 말이야. >> 왜 밭을 가냐면은 농사가 끝났잖아.

그러면 이제 마무리하는 쟁기를 가지고 농부가 나타나 그러면 >> 그 잘라버린 별을 다시 뿌리까지 뒤집어야 되나? 안 집어나? >> 그래 다음 농사를 짓지. >> 그러니까 밭을 갈아버리는 거야. >> 밭 갈러 왔지. 내가 >> 저 밭 두둑 돋아 가지고 씨뿌리로 왔나? 아니요.

나는 씨뿌리로 온 사람이 아니에요. >> 예. >> 여러분을 심판해서 데려고 안내자가 온 거야. >> 아멘.

하늘의 도로 밭을 가는게 소름 소리죠. >> 네. >> 들판에 소름 소리가 들린다. 우성제야 우명성.

알겠죠? >> 우성제야 우명성이 내가 지금 강의하고 있는게 바로 요거야. 우성제야 우명성이야. 들판의 소음가 뭐야? 유튜브에 내 강연이 나온다이 말이야. >> 네.

이게 이거는 방언이고 지금 내가 해주는 건 해석이야. >> 네. >> 알겠죠? >> 어. 그러니까이 들판에 소름 소리가 된다니까 우성제야 우명성은 방언이에요.

네. >> 그러면 내가 들판에 소름 소리가 들린다. 이거 방언이에요. >> 실제 번역은 뭐야? >> 신인이 와서 여러분한테 설법을 설교를 하고 있다이 말이야.

예. 아멘. >> 그거를이 방언으로 이야기하는 난 거야. >> 그다음 하늘의 소 땅의 말 소름소리다.

여기서 무 천우지마죠. 천우지마 우명성. >> 하늘의 소 땅의 말 소름 소리다. 성산성지 우명지 여기야.

하늘이 소름 소리 나는 성산 성지이다. 여기는 신성한 자리죠. 그죠? 신이 사람으로 왔으니 육신을 입은 것이다. 신지인의 지이지.

그죠? 그다음에 요거 요거 요거 요거 사람이 신이라. 그 사람이 하늘임을 알아라. 천우지우 우명성 하늘의 소 땅의 소 우성 여기는 또 천우지우죠 >> 우명성 이게 하늘에서 땅에서 소름소리다 말세 성제시부지 말세 하늘의 재왕이 왔은 천신입니다. >> 아멘이 >> 세상의 잡것들에도 신이 많아요.

잔잔한 신 귀신들이 많이 붙어 있는데 진정한 신은 하늘 신이야 >> 아멘 >> 하늘의 아 말세 하늘의 재왕이 왔는데 사람들이 모른다. 천신 아강 단자열 하늘의 신이 하늘에 내려와 앉아 있다. 내가 앉아서 부동자신 있는게 아니고 설법도 하고 >> 여러분 같이 다니고 그러죠. >> 네.

그다음에 요거 보해사 영 신인철 보혜사 영은 신이 내려온다. 그죠? >> 보해사가 여기 나오는 걸 성경에서 뗀 거야. >> 따 가지고 넣은 거야. >> 성경을 번역할 때 그걸 보해사로 한 거야.

보회사는 나를 말해요. >> 네. >> 여러분들을 심판자를 보해사라고 그래. >> 알겠죠? >> 심판자를 보회사 보회사 영 신인.

그 신인이 내려온다. >> 참 그 저작권법이 거지 같은애고. [웃음] >> 이슬람이나 >> 이슬람이나 >> 뭐 이슬람 힌두? >> 어 그거는 여러분들이 그 사람들이 만들어낸 종교야. 이슬람은 마오메터가 >> 부잣집 여자를 만났어.

손님은 여자를 만났는데 곰곰히 생각하니까 할 일은 없고 [웃음] 종교를 만든 거야. 그 어떻게 만들었냐? 세상이 아무리 하갈의 자식이 이스마엘이지만 어떻게 아버지 아브라함이 그 이삭을 낳다해서 그 하갈을 하갈이난 이스마엘하고 두 사람을 사막으로 내보내 안 그래요? >> 그게 있을 수 없는 일이야. 그거는 성경을 누가 그렇게 조작한 거야? 그게 >> 그렇게 할 사람이 어디 있니? 그것도 하 저 아브라함의 본처가 누구야? >> 사례. 사례.

[콧방귀] >> 사례가 >> 자기 데로 있던 여종을 아브라함 밤에 데려와 가지고 >> 내가 애를 못 나니 당신이이 내 여종과 자 가지고 제발 애를 아시오. 나는 이미 여자로서 끝났습니다. 나이가 80이 다 돼가는데 무슨 애를 아어? 아멘. >> 그니 당신이 사람한테 애를 하시.

그래 요정을 같이 자기하고 자기가 방을 비워 줘. >> 그래 내가 이스마엘이야. >> 그것도 뭐 아브라함이 원한 것도 아닌데 부인이지가 >> 애를 못 나니까 옛날에 그래 애 못 낳는 여자는 처벌 도가지 애 나면 자기 앞을 호정으로 올려. >> 그거 처한타로 안 오르죠.

옛날에 그랬어. 안 그랬어요? >> 그 사람의 아들이 돼 버리는 거야. 딸이 되고. 그러니까 당신이이 사람하고 애를 하면 그게 우리 아들이죠.

우리 애니까이 내 종이 착하니까이 사라 저저 하갈라고 애를 하시오. 그러니까 이제 아브라함이 알았다 이래가지고 애를 온 거야. >> 그 뭐 하가 어디서 저 아브라함이 발언을 피운게 아니란 말이야. 정상적으로 해서 사례의 허락을 받아 가지고 사례 종하고 애를 한게 이스마엘이에요.

근데이 이스마엘과 하가를 사막에 내쳐 버리고 이삭을 나니까 눈이 뒤집어져 가지고 이제는 첩 자식은 필요 없어 내 보내 버렸다. >> 그러면 사례도 책임 있고 아브라함도 책임 있는 거야. >> 그래 안 그래요? 아멘. >> 그래가지고 늑대가 와서 물어 죽이려고 달라드는데이이 하갈이 하늘에 막 기도를 하면서 하나님 내가 뭘 잘못했습니까? 내 아들과 내가 왜 여기서 죽어야 됩니까? 막 이러니까 갑자기 기적이 일어났어요.

애가 목이 말라서 열이 펄펄하고 애가 죽어 가는 거야. 그리고 엄마가 얼마나 속이 탁어. 그러니까 막 들 무릎 꿇고 그냥 하늘에다 막 소리지는 거야. 그러니까 그 갑자기 옆에 우물이 생겨.

그래가지고 애를 살려냈어. 근데 이런 역사를 가지고 >> 그 이스마엘의 후손들이 종교를 만든 거야. >> 아멘. >> 왜 만들어어? 괴심하잖아.

서운하잖아. >> 저거는 뭐냐? 하나님 하면서 하나님이 뭐 그렇게 애난한 사람 내쳐서이 저저 사막에 내치는 그게 신앙이 그게 신이냐? >> 아멘. >> 이렇게 나온 거야. >> 아멘.

그래 가지고 이제 오케이 그래 가지고 이제 만든게 뭐요? >> 이슬람이야. >> 그 이슬람이 전 세계에서 종교 저 신도가 제일 많아. >> 현재 이슬람이 알았죠? >> 그런데 >> 어떻게 만들었냐? 어 밤에 산에 갔는데 산에서 하늘에 신의 음성이 들리더라는 거야. 그래서 그 음성대로 경전을 썼다는 거야.

단 그것뿐이야. 자기가 들었다는 거예요. 신의 소리를. 그게 되나? >> 신인은 100만 가지를 갖다놔도 퍼즐이 탁탁 맞아.

아레위가 탁탁탁탁 맞아. >> 근데 그 사람은 [박수] 퍼즐이 없어. 퍼즐이. >> 네.

퍼즐이 없어. 버림 받은 거. 그거 하나 가지고 뭐 민족을 움직인 거야. >> 딱 제시하니까 사람들이 몰래도네.

그때마이 독립운동하듯이 >> 인종 차별했다고. 허이 나아나. 백인이 죽이면 그냥 헐들이 뭉치듯이 이게 이스마엘의 후손들이 만들어낸 >> 이슬람이야. 알겠죠? >> 그래서 그 이슬람은 그럴 수밖에 없는 환경이야.

그렇게 버림을 받아 가지고 사막에서 살아남았단 말이야. 그 여인의 한이설에 있는 종교야. >> 알겠죠? >> 그러니까이 역 이스라엘의이 역사는 우리는 대내기지 말아야 돼. >> 네.

우리 한 민족의 역사도 많아. >> 네. 근데 맨날 한다는게 이스라엘 역사만 가지고 있어. >> 여러분 유대인들이지만 알았지? >> 네.

그래서 이제는 부끄러운 역사 덜먹거리지 마라. >> 뭐 자기 혈족을 내쫓고 자식을 본처 자식이 아니라고 내쫓고 이런 인간들이 우리의 조상이라면 부끄러우니까 >> 이제 신인의 시대로 돌아왔어. >> 그래서 이슬람이든 기독교든 어떤 종교도 무시할 필요 없어요. >> 예.

종교 자유가 있어. >> 예. >> 그 종교들은 나름대로 선교를 많이 하고 학교를 많이 짓고 많은 사람을 먹여 살렸어. 그죠? >> 네.

그러니까 그거를 진리가 아니라 할 수 있나? >> 그러니까 종교로서는 인정하되 신인은 알아봐야 된다이 말이야. >> 아멘. >> 알았죠? >> 아멘. [박수] >> 자, 띄워 봐.

아직 없나? >> 사시는데 띄울까요? >> 뛰워. >> 음. >> 재밌죠? >> 네. 내가 쓴 편지야.

공문 해 놨죠. >> 네. >> 왜 뭐라? >> 남사고 개감유에서선 남사고 조선중기 명종대 사람 >> 해놨죠? >> 네. >> 조선중기 명종대 사람 남사고 개감유록 위원 하늘궁을 알아야 한다.

공문 내가 쓴 거죠? >> 네. >> 쭉 올려 봐.이 >> 내가 한글로 또 써줬지? >> 네. >> 아저이 해석도 써줬지. 요게 그대로 여러분 지금 저기 나온 거야.

내가 다 썼죠? >> 어. 자, 하늘공 소울름 소리 >> 명상 열 번 틀고 들려 줄 것. >> 그지? >> 어.요요 또 여기 또 있잖아. 쭉 올려.

그 요게 마지막이야. 보회사 영신인출. 응. 그래.

여기 7월 25일 허경영여 지우개가 그거는 없으니까 싹싹 지우. [웃음] >> 이게 굉장히 가치 있는 거리야. 아멘. >> 여러분이 글이 나중에이 종이 한 장이 천억 갈지도 몰라요.

그렇습니다. >> 내가 머릿속에서 기억하고 있는 걸 쓴 거야. >> 네. >> 그렇잖아.

내가 뭐 거기 뭐가 있어? 아무것도 없는데. >> 저 내려봐. >> 봐. 이거 그대로 썼잖아.

네. >> 맞죠? >> 이거 뭐 한자 틀리면 종이가 또 귀하니까 계속 고쳐 써야 되고 뭐 이래. 그래도 잘 썼지. 네.

어, 이게 내 글씨야. 침필이야. 어, 이런게 있으면 이게 얼마나 좋아. >> 네.

그죠? >> 어, 요거 말면 보회사 영신인출 알겠죠? >> 어, 보회사 영신인이 내려온다. 하늘에서 >> 알았죠? >> 네. >> 음. 시간 관계상 신인의 증거는 퍼즐이 수십만 개가 다 맞았더라.

아멘. >> 알았죠? [박수] 오늘도 피할데 없이 귀하신 섭리 말씀을 주신 우리의 영원한 스승 신인님께 큰 감사의 박수 올려 주시기 바랍니다. 이제부터 홍보 노래를 감상하는 시간인데 노래를 듣기 전에 영상을 세 편하겠습니다. 자리를 다소 정리 좀 해 주시기 바랍니다.

소름 소리를 먼저 듣도록 하겠습니다. [음악] [음악] [음악] 부지신 [음악] 하늘인가 사람인가 신인 줄 알지 [음악] 못한다. 신냐이냐? 신인가? 사람인가? [음악] 하늘인 줄 모른다. 신역이야.

[음악][노래] 천녀도 신이도 사랑이다. 하늘이고 사랑이다 [음악] 인신 인력이면서 [음악] 신이라 사람이면서 [음악] 하느리라. >> [음악] >> 사인 부인 주 사랑이면서 사랑이 [음악] 아닌 주님이라 [음악] 사슴불신이면서 [음악] [노래] 신이 신사 [노래] [음악] 여광여 치우면상 소름 [노래] 소리는 [음악] 미친 소리 같고 술취한 사람의 소리가 [음악] >> [음악] >> 새인부지 [음악] 조소식 그래서 세상 사람들이 [음악] 초롱하고 하고 피웃는다. 새쁘지사 [음악][노래] 세상 사람들이 [비명] [음악] 알지 못한 일이다.

[노래] [음악] >> [음악] >> 풍을 소름 소리는 [노래] [음악] 신이 내게 있나오서 [음악] 소름소리 [노래] 소음 소리 하는데 [음악] 무시인가 >> [음악] >> 천도경전치우성 바늘의 도로 박을 [음악] 가는게 소름소리나 우성제여 우명성들판에 소울름 소리가 들린다 [음악] 천지운 명성 하늘의 소의 소름 소리가 [노래] [음악] [음악] [음악] [음악] 성산성지 지우면 하늘이 [음악] 소름소련이나는 성산성지 [음악] 신진해지 신이 사람으로 왔으니 [음악][노래] 육신을 입은 [음악] 것이다 >> 지시 신날지쳐 [음악] 사람이 신이라 그 사랑이 하느님을 [음악] 하라 >> 찬우지우명 하늘에서 땅에서 [음악] 소름소리다 말세 성제시부지말 [음악] 날에 하늘의 재왕이 왔는데도 사람들이 모른다. [음악] [노래] 선신하강 좌절 하늘 신이 하늘에 [음악] 내려앉아 있다. 보회사영신 [음악] 보해 사영의 신이 내려온다. >> [음악] [음악] >> 네.

네. [환호] 참으로 성스럽고 웅장한 음악과 영상이었습니다.이어서 신인의 천군 천사들을 보시겠습니다. 허경영 신인 작사 최서진 편곡 배진이 영상 컨다하머니 노래. >> 네.

[음악] >> [음악] >> 우랄산맥 [음악] 서쪽의 모스크바에 궁전보다도 극동의 발리로 불렸다는 아름다운 하울빈의 이국적인 러시아 거리의 단풍이 질 때 나는 하늘공 천사들과 함께 [노래] 갈밤 놀가는 아름다운 [음악] 송화강변을 걸으며 부시키의 시을 꽃구나 아 사랑하는 하늘봉창사들이여 [음악] 백마를 타고 송화강과 해란강변을 달려 연애주 벌판 초원과 동해 바다가 보이는 하바로스크 그을 거쳐 백두산 장백산 맥태백산맥의 붉은 단풍 풍선을 [음악] [노래] 달려 금강산 설악산 [음악] 고령산까지 단숨에 달려가 지상나 새예루살렘 성에서 하늘 [음악] 천사들을 만나고 싶구나 >> [노래] [음악] >> 아 사랑하는 [음악] 하늘 천사들이여 세계에서 제일 아름다운 금수강산 중에서도 [음악] 금수강산인 새 예루살렘 성하늘궁은 내가 유천년 전 이스라엘 광야에서 목말 말랐던 예루살렘 [음악] 성보다 너무나 아름답구나. 그곳에서궁에서 [음악] 오는 광천수를 단풍 끼워 마시고 싶구나. 아 [음악] 사랑하는 하늘 천사들이여. 하늘 천사들은 그 [음악] 금수강산에 광천수를 먹고 단풍을 구경하고 있으니 지상 어디에도 없는 학원이구나.

영원히 뻗어나라. 백군 천국까지 [음악] 천사들이요. [음악] >> 네. 네.

신님께서 하늘공 모든 천사들에게 무한한 사랑의 말씀을 전하신 사랑의 메시지 영상이었습니다.이어서 이어서 리턴드 더 리턴드 지저스를 들으시겠습니다. 습니다. [목을 가다듬음] [음악] [음악] 인류의 구원자 >> 강림하셨다. [음악] 인류의 심판자 >> 강림하셨다.

하늘이 울리고 땅이 진동해 [음악] 동방에 듬뿔 허경영 그를 맞으라 리턴드 [음악] 지저스 리턴드 지저스 완전한 [음악] 구원장 그를 으라 >> [음악][노래] >> 온전한 구원자 세대 >> 중보의 구원자 지쳤 >> 완전한 [음악] 구원자 영영 >> 일어나라 [음악] 깨어라 그를 맞으라 리스턴드 지저스 [음악] 리턴드 지저스 완전한 [음악] 구원자 그를 맞주라. 본심 [음악] 본태양 형 구름 타고 오시는형 [음악] >> 일어나 깨어라 그를 [음악] 맞으라 [음악] 립드 지저스 리턴드 [음악] 지저스 완전한 구원자 그를 [음악] 맞으라. [음악] 네. 네.이어서 이어서 한편을 더 보겠습니다.

악망의 악망을 더하여 보시겠습니다. 습니다. [음악] [음악] [음악] 그토록 [음악][노래] 헤매던 우리의 영혼 [음악] 이제야 할 [노래] 것 같아요. 신인님을 [음악][노래] 만난 그 순간 모든 것을 알게 [노래] 되어지요.

[음악] 고열리 우리 영혼의 [노래] 달인님의 [음악] 손길 축복으로 천사로 [음악] 대천사로 이어지는 그 [음악] 영광 그 [음악] 신님의 [노래] 사랑하는 우리의 의 시간은 하늘에 [음악] 멈추었습니다. >> [노래] [음악] [음악] [음악] >> 이 세상 [음악][노래] 가진 것 없어도 사랑만은 [노래] 가득하고 [음악] 공천구가는 그 나를 [음악] [노래] 오늘도 [음악] 최한토에 오신 우주 창조주신이 [음악] 우리 영혼의 주인님 허경영신이 >> [음악][노래] [노래] [음악] [음악][노래] >> 본향으로 돌아가는 [음악] 그날까지 [노래] 기다리시다. 마침내 [음악] 품어 주시길 하늘님 [노래] 이제 육신의 상홀벗어 버리고 [음악] 영혼의 [노래] 삶을 [음악] 살아가는 우리는 순간 순간이 영혼을 [노래] 향한 [음악] 거입니다. 거치원 [노래][음악] 허경이 없시님 우리의 영혼이 시리님께 드리는 [음악] [노래] 한망의 다하여 [음악] 다시하는이 [노래] 마음을 [음악] 받으소서.

[노래] 신체영 [음악] 신인님 [노래] 우리의 영혼이 신인님께 드리는 영광의 악망을 더하여 다시 엉망하는이 마음을 받으소서. [노래] [음악] 받으소서. 우리의 마음을 [음악] 받으소서. [음악] >> [음악] [음악] >> 네.

네. [음악] 우리 편의 아름답고 성스러운 영상 노래에 여러분 다시 한번 뜨거운 박수 주시기 바랍니다. [환호] 참으로 아름다운 영상입니다. [콧방귀] 자 이제 홍보가수 노래를 듣도록 하겠습니다.

첫 번째 >> 음악은 저 우리 저기 문 >> 문정우 >> 문정우의 작곡기입니다. 네. >> 그 어려서부터 피아노 작곡을 잘했다 그래. 응.

우리 영상 팀장 저기 있죠. >> 네. >> 근데이 음악이 너무 잘 만들었어. >> 그 영상도 어머니가 잘 만들었죠.

이거는 여러분들이 인간이 AI로 부탁했다. 하지만이 음악과 이거는 백궁에서 >> 참여한 거야. >> 예. >> 절대 사람이 이렇게 만들려와.

인간이 해도 AI가 >> 이상하게 좋은 편집을 해 준 거야. >> 예. >> 알겠죠? >> 예. >> 그 백마 현상으로 내가 오지만은 실제는 >> 천군 천사가 사람 모습의 천사가 바글바글합니다.

여기 주변에는. 아멘. >> 근데 이제 우리가 저 성경에 보면이 기독교 옛날에 믿는 사람들이 많이 본 영상이 백마를 타고 신이 움직인 걸 많이 봤어. >> 그래서 이렇게 백마가 경전에 성경에 여러분데 나와요.

네. >> 신이 인간의 모습을 볼 때 백마를 타고 온다. 구름 타고 온다. 이런 소문이 있죠.

네. 근데 실제는 천군 천사입니다. >> 천군 천사를 타고 오는데 백마도 있고 여러 가지 형태를 동원합니다. >> 그래서 이거는 환상이 아니야.

실상을 여러분 보고 있는 거야. 그렇습니다. >> 단 여러분 눈에는 안 보이지. >> 네.

네. 네. >> 내가 백궁 올라가는 거 한번 영상 비춰 봐요. 내가 보여 줄게.

백궁 올라가는 저 영상은 실상으로 보여 준 거야. >> 아멘. 근데 우리는 저것을 천국 백마로 바꿀 수도 있어요. >> 응.

근데 너무 신비한 모습이라서 인간들은 이해를 하기 어려워. 자, 내가 밤 1시에 천국 올라가는 거 한번 보자고. >> 음. 계속 올라가죠.

70여년 78년을 올라가는 거예. 아기 때도 올라가. >> 항상 하루도 안 빠지고 올라가죠.여 나타났죠? 수도요 >> 보이죠? >> 네.요 >> 비행접시 보이죠? 네. 네.

이초에 120억을 갑. >> 네.가 >> 1초야. >> 기가 막히죠? >> 네. >> 빛의 속도가 1초에 30만m인데 1초에 120억 광년.

대단하잖아요. >> 그러니까 우주에 아무리 우주가 멀리 있어도 가는 데는 1초 이상이 안 걸려. >> 그런 과학입니다. 이게 과학으로 됩니까? >> 내 타기 전에 빨간 불이 켜졌죠.

요거는 내가 탔다는 소리야. >> 네. 네. 네.

요게 그럼 내가 타기 전으로 돌려 봐. >> 희죠. >> 등이 흰 흰등이죠. >> 요게 비행접시.

요게 차원 이동 비행접시예요. >> 이게 영상에 우리 CCTV에 잡혔다는 건 키가 막힌 거야. 원래 이걸 여러분 못 찍어요. >> 자,요 여기 저저 원홀 나오게 해 봐요.

조금 이전으로 돌아가 봐. >> 스톱. 이게 웜홀입니다. >> 요게 1초 전에 백궁에서 출발한 거야.

여기 도착했지. 그럼 여기서 우주선이 나옵니다. 보세요. >> 자, 스 아 불 빨간 불 켜기 전 >> 어 이렇게 나왔죠? >> 네.

그러면 여기가 내 집이야. 내가 차고 있는 기화집이고 여기 기화집 보이죠? >> 여기가 내 방이야. 여기가. >> 그 요놈이 여기 딱 오면 내가 탁 들어갑니다.

자 조금 있어 봐요. 시간 보내 봐요. 1초 2초 >> 딱 빨간불 켜졌죠? 그러면 이제 내가 타는 거야. 그럼 요놈이 이게 반드시서야 됩니다.

서기 전에 내가 안 들어가요. >> 아멘. >> 자. 조금 움직여 봐.

다시 빠고. >> 됐죠? 요게 완전히 탄 거야. 빨간색이 나타났잖. 그리고 수직으로 섰죠.

그럼 여기서 빨려 들어간 거예요. >> 자, 그러면 요게 섰죠. >> 섰는데요 타고 나서 1초 후에 백공 도착. 120억 광년.

자, 한번 봐요. >> 없어졌죠? >> 이게 이제 여기서 출발한 거야. 없어져 버린 거야. >> 어.

그러니까 시간이 요게 천사들이죠. 네. 네.이 천사들의 움직임 한번 보세요. 다시 빠꾸.

천사들이 어떻게 움직이나 보세요. 이게 천사 물입니다. >> 내가 오니까 얘들이 타니까 이게 어떻게 해요? >> 춤을 춥니다. >> 춤치죠?이 천사들 춤치는 거 보이죠? >> 이게 누가 이런 걸 조작할 수 있나? >> 없습니다.

이게 천사입니다. >> 예. 불불같이 막 일어나죠. 내가 간 거를 막 환영하는 거야.

그죠? 그러면 도착할 때도 이것이 그대로 다 자연되는 거예요. >> 아멘. 이게 어쩌다가이 기계가이 >> 이게 우리 하늘 나무입니다. 이걸 찍었단 말이야.

어 >> 자 지워요. >> 봤죠? >> 그러니까 내가 왔다 갔다 하는게 보이죠? >> 아니요. >> CCTV 거야. 네네.

내 방 앞에 있는 CCTV가 찍었단 말이야. CCTV 원본은 못 고쳐요. 예. >> 음.

알겠죠? >> 네. 네. 자, 처음 나올 가수는 오랫동안 봉사 활동으로 하는 봉사 아이콘 목소리가 콧고 맑은 김지현 가수를 소개합니다. 박수 주세요.

[박수] 부르실 공무 동방의 등불입니다. 여러분은 함께 해 주시기 바랍니다. 우리 김지은 가서는 수녀님을 오래 했는데 수녀님 복 입고 왔었지. >> 네.

그랬는데 이런 옷을 입으니까 수녀보다 더 이뻐. [웃음] >> 그렇습니다. >> 근데 젊었을 때 굉장히 그 인상이 좋았겠어. 외모도 그렇고 그죠.

지금도 봐. 저하니깐 뭐 괜찮잖아. 어. 노래 한번 불러 봐요.

자, 노래합니다. 동방의 등불. [음악] >> [음악] [음악] >> 수천만 년 기다렸던 [노래] [음악] 동방의 등불이 오셨네.고 [노래] [음악] 고가는이 세상에 희망의 불밝힐 [음악][노래] 등불이여 어두운이 [노래][음악] 세상 섭리와 고미로 기아공해 [음악][노래] 전제 없애줄 세계의 [노래] 황제 [음악] 그대 눈속에 [노래] 사랑과 자비에 [음악] 천사가 있네. >> [음악] >> 그대 가슴속 [종소리] [음악] 즐겁게 타오를 불덩이 있네.

든불 [노래][음악] 동방의 듬불 [음악] 높이 높이 [음악][노래] 다 올라라의 등불 >> [음악] [음악] >> 그 내 속에 사랑과 자비에 천사가 [음악] 있네. 그대 가슴속 [음악] 뜨겁게 타오를 불덩이 [노래] 있네. 든불 [음악] 동방의 등불 [음악] 높이 [음악] 높이 다 올라라든 불 [음악] 일류의 임의 [음악][노래] 황제 높이 [음악] 높이 [노래] 다 올라네 [노래] [음악] 네. [비명] 네.

잘 들었습니다. 레벨 500 경모 들어가라. [비명] >> 감사합니다. 신희님 >> 잘 불렀죠? >> 네.

아, 여러분도 레벨 많이 받았네. >> [웃음] >> 이어지는 가수는 매사 열정적인 일로 함께하는 우리 강옥 가수를 소개합니다. 박수 주세요. 강옥 가서는 몇 갱물을 받을까? [웃음] 허경영 찬가합니다.

입니다. [음악] [음악] [음악] [음악] 시님 [음악] 주님 오셨네 [음악] 성부 성자 성령 없었네 2천년 전 그분 없었네 [음악] 재림 예수님 한반도에 1950년 [음악] 이돌리 중양구 다리 운에서 조계시 [음악] 어머님품타났었네 [음악] 우리 시해 우리 신발 모든 용전에 외이겠어 125년에 [음악] 합성부지 해인 [음악] 시대 메시아오셨 >> [음악] >> 영적 명령의 시공초월 마중이 [음악] 지소네 하늘봉지어 세계 황제 초대식 [음악] 선포하셨네 네. [음악] [음악] 우리 시님 [음악] 주님 성부 성자 성령 없었네. [음악] 2천년 전 거 없었네.

재림 예수님 [음악] 한반도에 1950년 1월 1일 [음악] 중양구다리 및 음막에서 조계식 [음악] 어머님품났었네. 우리 [음악] 시민 우리 시민 대박 모든 경의 [음악] 방이 됐던 125년에 핫성부지 [음악] 해시아 [음악] 오셨네 영적 명령해시초월 마무리치솟었네. [음악][노래] 하늘봉지여 [음악] 세계 황제 초대식 선포하었네. 초대식 선포하셨네.

[음악] >> [박수] >> 잘 불렀죠? >> 네. >> 500경무 들어가라. [비명] >> 네. 네.

감사합니다. 신희님 >> 오늘은 해외분들이 아직 남아 있어서 많이 주는 겁니다. >> 여러분 레벨 많이 챙겨 가야 돼. >> 원님 덕분에이 나팔 부는 것도 좋아요.

아이고 감사합니다. [웃음] 스님 >> 아주 오늘 레벨 많이 가져가네. 옛날 같으면 내가 100경무 줬을 텐데 오늘 특별히 >> 500 경무 줬죠. >> 네.

그러면 다섯 사람이 부르면 2,500 경모야. >> 오늘 대단히 많이 가지 않네. >> 아이고 감사합니다. 신님 >> 이게 영원히 써야 될 거기 때문에 많은게 아닙니다.

뭐 한두에 쓰는게 아니야. >> 네배를 무한대로 살면서 써야 돼. >> 네. >> 알았죠? >> 네.

그런 공간이 있고 그런 천국이 있다는게 얼마나 좋아요. >> 그렇습니다. >> 그죠? >> 그래. 우리 지인들이 지인들이 달 찍은 거 한번 띄워 봐.

달 찍은 거 한번 띄워 봐. >> 네. >> 우리 지인들 달 찍은 거. 여러분 진인되기 전에 달을 찍으면 달이 그대로 있죠.

네. >> 여러분 이제 진인이 된 사람들은 달을 찍으면 대단히 크게 나오죠. >> 네. >> 저게 달이야.

달. 근데 달이 커져. 안 커져? 진인이 찍을 때 다리 확장되죠? 봐. >> 어, 커지죠? >> 다리 막 줄이 생기지? >> 네.

어, 저 봐요. >> 특징이 달이 커진다는 거야. >> 달라지죠? >> 이건 진인이 된 이후에만 가능한 겁니다.요 >> 라인이 생기죠? >> 네. >> 달이 이렇게 생기는 거야.

이게 있을 수 있습니까? >> 내가 여러분 한 100명을 쉬워서 달을 찍었죠. 전부 다이 열배, 100배 커죠? >> 네. 일이 생겨 이렇게 돼. 신기하죠? >> 네네.

천체도 진인 앞에는 꼼짝을 못 >> 그렇습니다. >> 어, 대단합니다. >> 네. >> 이게 과학자들이 이거 설명할 수 있나? 초성달인데 >> 초성달이 보름달로 바뀌어 가지고 따불로 생겨.

그러죠? 오케이. 음. 다음에 중점이 매력적인 우리 박현숙을 소개합니다. 박수 주세요.

내 이웃을 사랑하라. [음악] [음악] That sounds good but that all. >> [음악] >> Where [노래] did I come from and where shall I go to? Some nice or somewh horble. Some say [음악] there watching upon you so behave yourself.

There are heaven and hell seems like a bur isn’t [음악] that serious and let just think about it [음악] a matter of life or death. If I live nice and [노래] well, [음악] will the pay me back? How long will my life be? Can I hold it forever? [노래][음악] Well, I have no idea. Do you? I need someone to ask up. They say there is God who is almighty living.

Oh God, are you still there [음악] watching upon me? I have a question. Can I be safe by you? I w be if [음악] I can. How can I be? Love your neighbor. Love your neighbor yourself.

[음악] Oh god, you still there [음악] watching upon me. [노래] Love your neighbor. >> [음악] [음악] >> 네 [비명] >> 감사합니다. 500개 들어가라.

감사합니다 신님. >> 계란 속에 병아리는 어미가 쪼아서 계란을 깨야 살 수가 있습니다. 줄탁신. >> [박수] >> 감사합니다.

입니다. [음악] [음악] [음악] 영명이 [음악] 거치고 아침이 밝았네. 계란 속 평안이 [음악] 하루 쪼는 소리. 범미가 [음악][노래] 껍질게야 살 수가 있다네.

지구에 [음악] 갇혀서 숨막힌 인간들 이세기 [음악] 그들 구하러이 땅 오신 각경 [노래] 온갖 [음악] 고난 마당 한콩 현견하시며 >> [음악] >> 온나 인류구원 사랑의 손길 [음악] 양영선을 곧 부여잡고 [음악] 힘차게 [노래] 나가세 >> [음악] >> 어둠이 거치고 아침이 밝았네. 선지자 [음악] 몽로 기다리던 허경 도둑처럼 광인처럼 [음악] 하늘에서 오셨네 발곡 추수 [음악] 심판 시대 시작이 됐네. 양영신인 바라보는 [음악] 자 머리를 [음악] 하여 온갖 고난마당 [음악] 안고 견뎌내시며 [음악] 오직 하나 인류 구원 사랑의 손길 >> [음악] >> 양경영양손을 복부여잡고 [음악] 힘차게 나가세 온갖 [음악] 고난마당 안고 견뎌내시며 오직 [음악] 하나 인류 구원 사랑의 손길 >> [음악] >> 박경영양영선을 복구여잡고 [음악] 힘차게 나가세 힘차게 [음악] 나가세 >> [노래] >> 허경영 >> 허경 [환호] >> 병아리야 감사하다. 전에도 말씀드렸지만은 문정우 실장이 그 아이디어가 상당히 뛰어납니다.요 평아리도 그렇게 만든 것입니다.

문정호 팀장 또 한번 그 어머인 김영희 작가님에게도 박수 한번 주시기 바랍니다. [박수] 이제 영상과 노래를 마치고 신인님께서 [웃음] >> 레벨 >> 레벨 500경무 들어가라. >> [비명] >> 감사합니다. >> 지금 내가 준 레벨이 얼마데? 엄청 많이 나왔어.

그지? >> 아이고, 지금 하늘 공에 레벨 많이 가져가는 거야, 지금? >> 네. 네. >> 어, 그런데 내벨은 계속 받아 가지고 많이 싸 놓는게 좋겠죠. >> 네네.

아, 지상에서 돈 못 써 봤는데 천국 가서 얼마든지 내 써 봐야지. [웃음] >> 네. 감사합니다, 시님. 이제 영상과 노래를 마치고 이제 신녀님께서 전체 에너지를 주시겠습니다.

[목을 가다듬음] 우리는 이제 일요일 날, 토요일 날은 버스가 한 대가 더 추가되 겁니다. >> 감사합니다. 님 뭘 반가워? 나중에는 [환호] 나중에는요. 저 서울에서 오는 지하철이여 삼거리까지 올 겁니다.

돌고개 밑에 저 삼거리 있죠? >> 그로 지하철이 통과할 때가 올 거예요. >> 그면 걱정하지 말아요. 어 더 좋은 때가 올 텐데 뭐 지금 [웃음] 버스는 >> 요번에요 집 하나 중간에 흐었죠. >> 예.

하나 그 있던 거 >> 작은 영토 투 흐렸죠. >> 그게 흐르니까 이제 버스 다니기 좋아. >> 그 길을 새로 정비합니다. >> 네.

맞습니다. >> 그래요 길이 넓어져요. >> 네. >> 그래 버스가 생생 양쪽으로 다닐 수 있게 >> 좋아지니깐 점점 좋아지다가 나중에는 >> 전철이 올 거예요.

어 뭐 그거는 >> 어 장원까지는 전처리 기차가 다니지. >> 네. 장에서 송추로 기차가 다니는데 전철이요 삼글 동도천으로 가는게 있으면 좋겠죠. 네.

그래서 그 신내에서 오는 전철이 모든 전철과 연결된게 상거리까지 오면은 그서 올라도 되잖아. >> 그럼 요서 우리 버스 왔다 갔다 하니까 그 뭐 데려 오면 되지. >> 아주 편한 시절이 옵니다. >> 나중에 사람이 많아지면 수송이 어려워.

그러니까 그냥 전치 와야 차도 안 막히고 그냥 >> 생. 네. 네. 그렇습니다.

박수 주세요.이어서 >> 신희님께서 전체 >> 우리가 장응에 세금을 많이 내서 나중에는 우리가 기여하는도 때문에 전체이 움직일 수 있는 거예요. >> 그렇게 해야지. 국가에도 많이 기어하고 있습니다. >> 어, 현재 장흥에서는 세금을 제일 많이 내 >> 그 사람들이 나중에 사람이 늘어난다는데 장응에는 더 좋지 >> 더 세금이 많이 거치니까 >> 그럼 그런 데다 지하철 연결해야지 어디다 해 >> 그래 안 그래요? >> 네.

그런 시절은 우리가 지절로 오게 된다는 거. >> 네. >> 걱정하지 마시라는 거. 감사합니다.

오늘 강연에 잠깐 천사들과 유튜브를 시청한 천사들 그리고 그 가족과 조상에게 모든 병이 다 고쳐져라. >> 감사합니다. 신님 >> 레벨 백경무가 다 들어가라. >> 감사합니다.

내벨이 무어워서 어떻게 짊어지고 갈지 모르겠네. [웃음] 재밌죠? >> 네. 나는 강의를 그렇게 어렵게 하지 않아요. >> 여러분들이 머리에 쏙쏙 들어가게 해야 돼.

즐겁게 하고. 알았죠? >> 네. >> 무슨이 그까 하늘공에 오면 그런 일이 없어요. >> 네.

그러니까이 지금 종교가 멸종돼 가는 시대입니다. >> 네. 네. 그렇습니다.

어. 그런 이유가 있어요. >> 네. >> 사람은 배고프고 많할 때 신앙에 매달려.

네. >> 종교에 배부른 시대에는 애들이고 어른이고 안 가. 그렇습니다. >> 점점 바뀌죠.

그다음에 뽑아 가지고 더 >> 떨어졌죠. >> 근데 아무리 불러도 에너지가 없네. >> 네. >> 내가 태어나기 전까지 에너지가 있었는데 50년 1일부러 >> 끝이 났어요.

신이 왔잖아. >> 어 내 이름 부르는 사람은 사는데. >> 네. >> 떠난 사람 이름 부르면 뭐 하니? >> 내가 다시 왔는데 알겠죠? >> 네.

음. 네.이어서 이어서 사회자가 신인님의 권능을 여어받아서 홍보가수 및 참가자 여러분들에게 모아서 드리는 예배를 올리겠습니다. 허경영 신인님 이름으로 명하노니 방금 노래한 홍보가수와 이곳에 참석하여 노래를들은 사람 또한 강연비를 내고도 참석치 못한 사람 모두의 가족과 조상에게 네벨 100조무 들어가라. 허경영 신인님 이름으로 명하노니 유튜브로 노래를들은 사람과 그의 가족과 조상에게 레벨 30조모 들어가라.

오늘은 >> 우리 수녀님 옷이 아주 개성 있어서어 [웃음] >> 아주 히트이야. 며칠 전에 지난 토요일 날은 그 일요일 날 누구 옷이 히트작이었냐면 >> 김혜에 온 >> 소영 >> 소영지 아 영지 >> 소영지 옷이 히트작이었어 >> 근데 그 색도 잘 그분한테 잘 어울렸고 우리 손님은 저 초록색이 잘 어울려 다른 가수들도 옷이 이뻐 근데 하나에 웃자고 하는 말이야 [웃음] >> 재밌죠 >> 네참 다시 한번 신희님께 뜨거운 박수 올려 주시기 바랍니다. 너무나 감사합니다. 신희님.

[박수] >> 어디에서도들을 수 없는 귀한 섭리 말씀을 우리는 하늘공에서 듣습니다. 여러분이 항상 삶이 팍팍하지만은 신인님을 우리가 모시면서 영성 가족으로서 진인으로서 점점 더 건강과 행복을 지키시길 바라면서 오늘 1566회 토요 강의을 마치겠습니다. 습니다..

허경영 토요강연 1566회 우여곡절(迂餘曲折)과 하늘궁 십승지(十勝地) 2026.10.17 (116분 27초)

00:00
오늘도 변함없이 이곳 하늘궁 별관과 제5강연장 그리고 국제회의장에 활기찬 모습으로 가득 자리해 주신 진인 여러분, 또한 토요강연을 애청해 주시는 국내외 시청자 여러분 신인님의 은총으로 기쁨이 넘치는 나날이 되시길 바랍니다. 신인님께서는 한 치 앞도 내다볼 수 없는 험난한 세상에서 안전하게 보호받을 수 있도록 축복과 높은 레벨을 주시고 계십니다. 오늘도 거룩하신 허경영 신인님의 지극한 사랑에 깊은 감사를 드리면서 1566회 토요강연을 시작하겠습니다.

01:31
오늘 해외 팀이 3팀, 국내 팀이 3팀, 6팀의 꽃 증정이 있습니다. 먼저 독일 네크링하우젠에 거주하시는 정숙자 진인님, 진인 됨에 신인님께 감사드리는 마음으로 독일 발트롭 김용분 진인이 대리로 난 화분을 올립니다. 박수 주세요. 감사합니다. 아주 빨간 위에 옷이 참 어울립니다. 여기가 용 울음소리를 들었나? 요 이분이 용 울음소리를 들었어. 그저께. 독일에서 오신 지 하루 만에 들었나? 오는 날 들었네. 오늘날 저녁 7시에 들었대. 소리가 둘이 들었나? 독일에서 온 분 둘이서. 여기도 이리 나와.

잠깐 나오세요.

요새 들은 사람들이 좀 드문가? 두 분이 같이 들었지. 둘이 가다가 소리가

백궁소원석에 가다가 들었어요. 굉장히 웅장하게 아주 조용했는데 갑자기 웅.

소리가 굉장히 울려. 아주 그게 소 울음소리입니다. 용 울음소리 같은데 소 울음소리야. 그 행운이야. 그것도. 독일서 온 사람한테 들려줬다는 거 얼마나 행운이야?

03:13
다음은

다음 화분이야?

독일 역시 네크링하우젠에 거주하시는 이순금 진인이 진인 됨에 감사한 마음을 담아서 난 화분을 올립니다. 감사합니다.

꽃 화분대가 조금 높은가?

다음은 해외 팀 세 번째 미국 LA 김상배 진인이 역시 진인 됨에 감사한 마음을 담은 난 화분을 호주 멜버른에 사시는 이지윤 진인이 대리로 올리겠습니다. 박수 주세요. 감사합니다.

04:10
이제 이어서 국내 팀입니다. 양주 석현리 김순희 진인이 가족 모두 진인 됨과 김순희 진인 본인이 암 1기에서 신인님께서 치유해 주심에 깊은 감사를 드리는 난 화분을 올립니다. 참으로 신인님의 전지전능하심이 이렇게 나타납니다. 참으로 감사합니다 신인님. 끝으로 양주 백휘분 진인이 하늘궁 입성 6주년과 진인 됨에 신인님께 감사의 마음, 은혜와 은총에 감사하면서 난 화분을 올리겠습니다. 아주 한복이 잘 어울립니다. 이렇게 여섯 팀 모두 마치고 이어서 신인님의 보배로운 섭리 말씀 강연 1566회를 시작하겠습니다.

05:28
한복 입은 사람 옆에 설 때하고 기분이 좀 다르네. 그러니까 사람의 눈으로 들어오는 영상도 생각을 많이 바꾸어. 영상을 이렇게 보니까 한복을 입은 거하고 안 좋은 옷을 입은 거하고 여기 구분을 하겠지. 근데 그걸 안 해야 된다는 걸 알면서도 그게 기분이 좋고 나쁘고 그러거든. 이상하죠? 근데 나는 옷을 못 입어도 기분은 안 나빠. 근데 신명이 덜 나는 거지. 그죠? 그거는 양심을 속이면 안 돼. 그건 모든 사람이 그런 거야. 그래서 그거를 항상 조심해야 돼. 옛날에 그림 그리는 화가가 그림 사러 오는 사람이 없어. 아무리 그려도 아무도 그림을 안 사. 그 집안에 그림을 잔뜩 재놨고 땟거리는 떨어져서 힘든데 고민을 하고 있는데, 어디 어떤 사람이 와 가지고 알려주는 거야.

06:32
당신 초상화를 그려가지고 부부 초상화를 앞에다 걸어놔야지 여기가 무슨 점치는 데인지 무슨 굿집인지 그 화가 그림 그린 집인지 알 수가 없잖냐? 그러니 초상화 부부를 그려가지고 앞에다 걸쳐 놓으면 손님이 올 거다. 그러니까 이 사람이 자기 부인하고 초상을 그려서 걸어놨어. 근데 하루는 장인이 집에 온 거야. 그러더니 아니 우리 딸을 내가 어떻게 키웠는데 저런 외간 남자 처음 모르는 남자하고 사진 찍은 그림을 그린 걸 대문 앞에다가 걸어놓고 있나? 그러고 그러니까 아 그게 접니다. 그럼 자네 초상화 못 그리겠네. 자네야 저게? 전데요 그랬더니, 딸은 닮았는데 자기 얼굴은 안 닮은 거야.

07:25
그게 왜 그러냐면 자기 얼굴을 자기가 그리기 어려워요. 남의 얼굴은 잘 그려줄 수가 있는데. 그래서 자기가 남 상담은 잘 해줘. 근데 자기 갈 길은 헛발질을 하고 우리가 그렇게 살죠? 그게 굉장히 중요한 이야기야. 그 화가 그림처럼. 그러니까 장인이 와서 보니까 딸은 자기 딸이 맞는데 외관 못 사는 이상한 남자 옆에 그래놨거든. 저런 거를 어떻게 대문 앞에다 걸어놨나?

07:55
그러니까 옆에 있는 남자가 접니다. 그러니까 장인이 깜짝 놀랄 거 아니야. 그렇죠? 니 얼굴도 하나 못 그리면서 뭘 초상화를 그린다고 그걸 그렇게 해놨냐 이러는 거야. 굉장히 어렵죠. 초상화 그리기가 어려워요. 특히 사람은 자기 자화상을 그리기 어려워. 유명한 화가가 자화상을 그려놓죠. 근데 자기 자화상은 조작이 될 수가 있어. 가능하면 좋게 그리는 거야. 맞아 맞아. 그러니까 자기를 아무리 잘 그려놔도 남의 볼 땐 자기가 아니야. 알았죠? 그러니까 우리가 인생을 살면서 다른 사람의 평판은 잘 아는데 자기 평판은 못 하는 거요. 그렇죠? 그럴 때는 사투리를 써야 매력이 있으려나? 못 하는 거여 뭐 이렇게 충청도 말을 좀 써야 되나?

08:57
이게 못 하는 거여가 충청도 말이지. 못 하는 거야 그래. 못 하는거여 이러니까 충청도 사투리네. 아이고 우습죠? 그래서 자기의 일은 잘 모르면서 남의 일은 어드바이스를 잘 할 수가 있는데, 왜 그러냐 하면 자기에는 자기 욕심이 들어가. 근데 남의 일은 훈수를 두면 욕심이 없어 별로. 훈수를 두는 사람의 말을 들으면 도움이 되거든. 근데 지 혼자 그냥 바둑에 몰두하는 것보다 훈수를 두면 그게 제3자는 욕심이 없는 자기는 승부에 욕심이 있어. 그러면 바둑알이 좋은 데로 갈까? 안 갈 수가 있는 거야. 그래서 바둑 9단이다 그러면 승부를 떠나있는 사람이야. 승부로 바둑알을 보는 게 아니야. 알겠지? 승부를 바라보지 않고 뭘 바라보고 있을까?

09:57
그거 알면은 레벨 100경무를 주겠어. 바둑 선수가 바둑을 둘 때 승부를 머리에 넣지 않고 뭘 보고 있을까? 지고 이기는 데 들어가면 명수그 국수가 아니야. 바둑알에 망신을 시키지 않아야 되는 거야. 바둑알에 그 체통을 지켜줘야 되는 거야. 무슨 말인지 알지? 자기가 백을 잡았으면 그 백의 체통을 채워줘야 되는 거지. 자기가 승부에 이기고 지는 것은 한낮이라는 바람일 뿐이야. 무슨 말인지 알지? 그러니까 내가 이야기했잖아? 자기가 가진 옥을 갖다가 누가 사러 왔는데 그걸 돈을 6천 냥을 주겠대. 그 사실은 10냥도 안 되는 거야.

10:57
그때 보니까 너무 좋아서 내 6천 냥 가지고 왔습니다. 그 옥을 내한테 주세요. 그래서 아 드리겠다고 그러면 여기 계시라고. 방에 들어가니까 아버지가 자고 있거든. 자고 있으니까 나와가지고, 안 되겠다고 못 팔겠다고. 왜 못 파냐니까 우리 아버지가 자고 있는데, 아버지가 장롱 열쇠를 가지고 있는데, 저렇게 낮잠을 주무시는 아버지를 깨울 수가 없다 이거야. 깨우면은 세상에 불효자가 어디 있냐 이 말이야. 아버지는 돌아가면은 다시 볼 수 없지만, 옥은 안 팔면 그만이다 이거야. 돈은 또 벌면 되니까. 아버지를 낮잠을 곤히 주무시는데 그걸 깨워가지고 아버지 장롱 열쇠 어떻게 좀 주세요 이러면 되겠냐? 그러니까 6천 냥 아무리 줘도 안 됩니다. 그 돌려보냈다는 거야. 대단한 효자죠.

11:53
그러니까 남의 말 하지 말라를 내가 가르쳐준 게 뭐요? 망담피단 미시기장이죠? 남의 말을 함부로 하면 안 되는 거요. 그죠? 그 사람이 그 옥을 안 팔 때에는 아버지의 입장을 생각해 안 해? 그러니까 우리는 무슨 말을 한마디 하더라도 부모 생각도 하고 가문 생각도 하고 바둑알 생각도 해야 돼. 체통을 지 우리가 바둑알이야. 맞아 맞아요. 내가 어디에 놓이냐 따라서 우리 가정이 잘되기도 하고 망하기도 하거든. 맞아 맞아. 곧장 출근해가지고 술집으로 갔다. 그러면 그 바둑알이 술집으로 갔으면 그 가정이라는 그 바둑이 승부할 수 있을까? 안 되는 거야. 자기가 백이든 흑이든 바둑알이란 말이야. 그 올바른 곳으로 가야 되는 거요. 그래야 그 바둑알의 체통을 가문을 명예를 지키는 거지. 알겠죠?

12:54
무슨 승부에 미친 사람처럼 그렇게 인생을 살면은 언제나 실패하는 거지. 알겠죠? 이건 옛날 어른들 이야기니까 여러분들이 곰곰이 생각하면 재밌는 이야기야. 재밌죠? 뭐. 그래서 망담피단 미시기장. 남의 말을 함부로 입에 담지 마라. 미시기장. 그죠? 그러니까 니 자신의 장점도 남한테 말하지 말고 망담피단 남의 단점을 입에 담지 마라. 알겠죠? 니 장점도 남한테 말하지 마라. 미시기장. 알겠죠? 그러니까 우리가 망담피단 미시기장을 지키지 않으면 겸손하다 소리를 못 들어. 어디 가서. 알겠죠?

13:52
망담피단 미시기장 여러분 알죠? 그게 그게 내가 옛날에 가르쳐줬을 거야. 그죠? 천자문에 나오는 거죠. 천자문 다섯 번째 줄에 나와. 망담피단 미시기장이. 알겠죠? 천자문이 쭉 내려가거든. 그 넉 자씩 돼있죠? 사자성어로 돼있죠? 그게 망담피단 나오고 미시기장 여섯 번째 줄에 나오죠. 참 여러분들이 참 얼굴 보면 볼수록 복이 터진 분들이네. 나는 어디서 어디서 기쁨을 찾느냐? 여러분 얼굴 쳐다보면 기뻐. 어쩌다가 저렇게 복을 많이 지어가 하늘궁까지 왔는가? 진짜야.

14:48
정말 물에 빠진 사람 구해냈는데 숨을 안 써봐. 기가 막힐 거 아니에요? 근데 여러분들은 숨을 쓰고 있네. 근데 하늘궁에 온 사람들 보면 이게 뭐요? 진인들이 돼버리네 또. 그래가지고 아까 저 한복 입고 나온 저 이름 뭐요? 저 이순희는 가족 김순희나 이순희나 뭐 그게 그거지 뭐. 아니 그 성이 무슨 상관이 있어? 순이면 되는 거지. 김순희는 내가 입맛 따라 부르면 되는 거야. 김순희는 가족이 애들까지 전부 진인이 됐대. 뭐 여러분 대부분 그렇지. 여러분이 뭐 돈이 많아서 진인이 된 게 아니야. 그죠? 여러분이 축복을 줬는데 전부 진인이 돼버린 거야.

15:46
그렇게 진인이 될 거라고 내가 이야기한 적이 있어? 없어. 금년 저 병오년 금년하고 내년에 오미낙당이 온다고 그랬지. 그러니까 반드시 기쁜 일이 온다 이것만 있었지. 예언서에 격암유록에. 그죠? 어데 여러분 진인이 나올 거다 이렇게 돼있지 않아. 이게 기쁜 일이지. 그렇잖아? 진사 진사년에는 성인이 나온다. 맞았잖아? 이미 여러분들이 14만 4천 명이 올라간 거야. 올라가서 성인이 된거. 성인을 통과해서 진인이 됐지. 그걸 옛날 책에는 성인이라고 표현한 거야. 진사성인 성스러운 사람들이 나타난다 이게 진인이야. 그러면 성인 이게 아니고 성스러운 인간이 14만 4천이 나온다는 말이거든.

16:44
진사성인출 오미낙당. 들어맞았잖아? 그죠? 아니 이보다 기쁜 일이 어디 있어? 정말 우리가 강연이고 뭐고 때려치우고 우리가 저 술 마시고 놀면 좋겠지. 그러나 그렇게 하면 되나? 안 되죠. 남자가 나이 들면 주색을 금하게 해라. 습관을 그렇게 가르켜라 이 소리야. 부모에게 하는 말이야. 그걸 뭐라 그래? 한문으로 뭐라 그랬어 내가? 남 뭐라고? 남년장대라고 그랬지? 그 년 자가 해 년 자지? 남자가 성인이 되면은 남년장대 뭐하라고? 막 막습 막습약주 락주라고 하면 안 돼. 약주. 맞잖아?

男年長大 莫習樂酒

막 알겠죠? 이거는 이 습은 뭘 말하는 건가? 말나야식이야. 아뢰야식이 아닙니다. 말나야식. 습 자가 붙으면 말라야식이야. 알겠죠?

18:34
7식을 말해. 습관을 들여줘라 이거야. 당장 꾸지름만 하는 게 아니라 습관. 막 이 습관을 막아라. 막습. 뭐요? 그다음. 알겠죠? 그러니까 남자가 어른이 되면 뭘 막아? 주색을 교육시켜라. 주색을 안 하는 걸 교육시켜라. 영웅호걸들이 다 주색을 아는 사람이 없어. 그걸 누가 이야기했지? 남원에 찾아간 이도령이 이야기했지. 이몽룡이가. 뭐라 그랬어? 금준미주천인혈이요 옥반가효만성고라. 금준 금 항아리 아름다운 금 술잔 아름다운 술에 뭐야? 천 사람의 천 백성의 피야.

19:31
옥반가효 옥쟁반에 아름다운 안주는 만백성의 만성고 할 때 무슨 고 자야? 기름 기름 만 백성의 기름을 짠 거란 말이야. 천 백성의 기름과 만 백성의 기름을 짠 걸 지도자가 둘러 마시고 앉아 있으면 국민이 뭐가 돼? 어떠한 경우도 남자는 입에 술을 대면은 남자가 아니야. 알았어요? 불쌍한 사람을 생각해야지. 불쌍한 사람을. 그래 안 그래? 술집에 가면 여자가 자기 딸 같고. 그래 안 그래? 여러분은 주색을 잡은 자들이 아니기 때문에 여기 와있는 거야. 알았죠?

20:25
그러니까 내가 평생에 술 한번 안 먹어봤지. 커피 안 먹어봤고 담배 안 먹어봤고 뭐 또 뭐 콜라 안 먹어봤고 사이다 안 먹었고. 그죠? 그런 거 내가 입에 먹지 않지. 지금. 그러니깐 광천수만 하늘에서 주는 거야. 맞아 맞아. 아무리 국가를 위해서 자기가 영웅이 됐어도 술을 먹으면 안 되는 거야. 정신 차리고 있어야 돼. 그 사이에 국가에 무슨 일이 생길지 몰라. 알았죠? 그래서 내가 말한 거는. 근데 여자는 어떡하라고? 여년장대 여자가 어른이 되면 뭐 하라고? 막금유주지?

女年長大 莫今遊走

뭐요? 막금유주지. 유 자가 무슨 유 자입니까? 놀 유 자지. 막금유주가 이 유 이거는 뛰어다닌다 소리야. 그러니까 막금유주는 놀러 다닌단 말이에요. 유 자가 점을 하나 안 찍었네. 이게 심방변입니다. 요 방변 빨리 쓰다 보니까 요 자예요. 유주.. 빨리 쓰다 보니까 막금유주. 그러니까 놀 유 자죠.

22:27
다 큰 처녀는 놀러 다니지 않게 해라. 그러면 어떻게 되냐? 이상한 이상한 남자를 만나게 되는 거야. 놀러 다니면. 가만히 있으면은 부모가 결혼을 시키지. 지가 옛날에 남편 찾아다니면 그 집안은 망하는 거야. 옛날에는 그래요. 지금은 연애를 하고 다녀야 남자를 만나는데 부모는 아무 책임이 없는 것처럼 말해. 야 너는 남자 있냐? 남자도 하나 못 만나고 뭐 했냐 이러잖아? 그러니까 여자를 풀어가지고 남자를 낚아오도록 만들어. 아주 그냥 간단한 거야.

23:07
여자를 풀어놔가지고 만신창이가 되더라도 남자 하나만 낚아와라 이렇게 돼있단 말이야. 그러니까 상처를 받더라도 좋은 남자를 골라라 이거 아니야? 굉장히 잔인한 거야. 옛날에는 여자는 집에 놔두고 부모가 책임지고 사람 됨됨이를 부모가 볼 줄 알지. 그 어린 젖먹이 딸내미가 어디 가서 좋은 남자를 알아내겠노? 옛날에는 그랬어요. 그러니까 부모가 짝을 지어줘가지고 나이가 50이 돼야 사람이 보여. 결혼해가지고 10년 20년 10년 지나야 남자가 보여. 아 이런 남자가 좋은 남자구나. 그게 그때 보이는 거야. 그러기 전에는 절대 남자를 여자가 제대로 식별해낸다면 거짓말이야. 그 전생에 지가 복이 있어서 그런 남자를 만나면 몰라도 웬만한 사람은 부모가 골라주지 않으면 위험한 거야.

24:00
그 여자를 갖다 태평양 바다에다 쪽배에다 태워가지고 남자 찾아오라고 내놓은 거와 똑같아. 그러죠? 옛날 어른들은 저렇게 막금유주를 해라. 그렇죠? 몇 년 전에 내가 강연을 한 거지 그럼. 그러니까 이제 여자들이 싸돌아다니면서 남자를 만나는 거는 우리나라는 지금 인정하고 있어요. 근데 옛날에는 됐나 안 됐나? 안 됐어. 그래서 뭐가 발달됐다고? 집안에 그네가 만들어 놓고 담장 너머 보느라고. 그네 열심히 타게 했지. 그러니까 여자 다리 운동이 돼서 애를 잘 낳는 거야. 그네를 막 굴려야 되잖아? 그러니까 하체가 튼튼해져가지고. 그리고 또 하나는 널뛰기를 해가지고 또 장딴지가 튼튼하게 해가지고 널뛰기 해가지고 담장 너머 보는 게 취미야.

24:58
그 널뛰기가 목적이 아니야. 붕 떠가지고 저쪽에 담장 너머 이도령을 한번 보는 거야. 그러면 이도령에 신호가 가. 그러면 이도령은 널뛰기가 안 되네. 그러면 이도령은 나무에 올라가. 그게 이제 우리는 지금 핸드폰으로 하잖아? 그때는 한 사람은 널뛰게 하고 한 사람은 담장 위에 올라가고 야 저 여자가 뭐야? 관심이 있나 보다 해가지고 올라가서 이렇게 보고 그러겠지. 그다음에 그네는 담장 너머 자동으로 보지. 왔다 갔다 하면서 보는 거야. 그 재미로 그걸 한다고 했어. 재밌죠? 그래도 그게 운동이 되는 거야. 하체 운동도 되고 아 그 재밌네. 그게 뭐 헬스클럽이 따로 있나? 그래서 여성들이 처녀들이 앞으로 시집가면 애도 낳아야 되는데 너무 부엌 일만 해가지고는 하체가 발달이 되나? 안 돼.

26:08
그러니까 널 널뛰기라든지 그네라든지 이런 걸 탔다는 게 좋잖아? 자연을 이용했다 이 말이야 자연. 그냥 나무에다 걸치면 되는 거야. 그래서 옛날에 딸을 낳으면은 뭘 하라고? 마당에 오동나무를 심으라고 그래. 딸을 낳으면은. 딱 태어나자마자 딸이면은 오동나무를 심었어. 그래 그 오동나무를 심어가지고 그네 타기도 하고 오동나무를 베어가지고 나중에는 그 베어 장롱을 만들어서 시집을 보냈다고 그러잖아? 알겠죠? 내가 뭐 지금 어려운 이야기해 봐야 여러분들이 재미가 없을 거고, 재밌는 이야기 재밌죠? 그러다 웃다가 가시면 되는 거야.

26:48
오늘 이야기는 뭐냐? 오늘 이야기는 여러분들이. 우리가 어떤 상식보다 현재 위치를 알아야 돼. 알았죠? 어떤 상식보다 현재 현재 위치를 알아야 돼.

迂餘曲折과 하늘궁 十勝地

우여곡절과 하늘궁 십승지. 왜 우여곡절이라고 했을까? 여러분. 하늘궁 십승지가 왜 우여곡절이야? 하늘궁 십승지는 우여곡절이 아니다 이 말이야. 이걸 분명히 알아야 돼요. 우연히 만들어진 게 아니야. 하늘궁 십승지는 이 자리는 계획해서 천국에서 만든 땅이야. 그냥 뭐 여기가 이 자리나 이 건물이 다 우여곡절로 만들어진 게 아니야. 알죠? 인간들이 보면 허경영이가 우여곡절 끝에 여기 온 것처럼 보여. 그러나 그것은 예정된 하늘의 맞춤이야 이게. 알겠죠? 절대 하늘궁은 아무나 올 수 없는 곳이야. 여기는 우여곡절 끝에 여기 온 게 아니야 여러분은.

28:53
여러분은 지난날의 모든 행적이 백궁에서 보고 합격을 받아가 진인이 된 거야. 우여곡절 끝에 진인이 된 사람 있나? 아니야. 다리가 부러져서 병원에 가서 드러누어있다 답답하니까 핸드폰 보니까 허경영이 나오네 갑자기. 그래가 왔더라도 그게 우여곡절이 아니야. 알았죠? 그거는 이 우여곡절 반대가 뭐야? 필연. 필연으로 온 거야 필연. 알겠죠? 여러분이 스스로 자업자득을 한 거라니까. 여러분 스스로 아주 이 스스로 뭐 했어요?

自業自得

자업. 스스로 해가지고 이걸 얻은 거라니까. 안 해가지고 얻은 건가? 자업자득 인연인과 무슨 지 알겠죠?

29:50
여러분들이 정말 이 올바르게 살아가지고 하늘궁 오게 됐다 이 말이야. 그러니까 등불을 켜게 된 거야. 알겠죠? 그래서 분명히 알아야 돼요. 자업자득해서 얻은 거예요. 정말 이거 우연히 만들어진 거 아닙니다. 우여곡절이 아닙니다. 뭐 어떻게 살다 보니까 여기 왔구나 이게 아니야. 대단한 겁니다. 그래서 내가 여러분들만 보면 다 굉장히 선한 수천 생을 살면서 올바르게 살아가지고 하늘궁에 와서 축복을 받았어. 맞죠?

30:40
그래서 하늘궁에 내가 전번에 했죠? 신인으로서의 뭐가 있다고?

1.神人의 證據
a.許紀 78年

신인의 증거. 신인의 증거 중에 여러분 제일 강력한 거. 강탄일이지? 지금이 허기 몇 년? 허기 78년이죠. 그러면은 신인이 태어난 지가 78년이 앞으로 전 세계가 써야 될 서기는 이제 없어져야 돼. 맞아 맞아. 이리 나와. 이리 나와. 여기는 왜 불러냈는지 잘 보이죠? 뭐 이뻐서 불러냈을까? 우여곡절 끝에 나온 건가? 아니지. 잘 봐요. 자 1950년 1950년 1월 1일 1월 1일 이전에 이전에 예수 예수 에너지를 암흑에너지가 있는가 보는 거예요. (안 떨어짐) 어마어마하죠? 안 떨어지죠? 여러분도 해봐. 1950년 1월 1일 이전 예수. 암흑에너지 있죠? 암흑에너지가 그대로 있어요.

32:41
자 1950년 1월 1일 이전 아멘 1950년 1월 1일 이전 아멘 (안 떨어짐) 에너지 무한대 있죠? 암흑에너지죠? 1950년 1월 1일 이전 할렐루야 1950년 1월 이전 할렐루야 (안 떨어짐) 에너지 있죠? 에너지 있죠? 그러면 할렐루야 아멘 예수가 그때는 내가 태어나기 하루 전까지는 에너지가 무한대야. 그런데 50년 1일 1일 이후 예수 1950년 1월1일 이후 예수 (떨어짐) 떨어져 안 떨어져? 힘 있어 없어? 없죠? 그러니까 재림예수가 왔나 안 왔나? 내가 옴으로써 앞에 있던 예수는 고 1950년 1월 1일로 서기는 사라진 거야. 맞죠?

33:37
1950년 내가 태어난 1월 1일 이전의 것은 에너지가 다 사멸돼. 자 아멘. 1950년 1월 1일 이전 이후 아멘 1950년 1월 1일 이후 아멘 (떨어짐) 에너지 있나? 힘줄 거 있나? 없죠. 그러면 이 에너지가 어디로 갔을까? 또 1950년 1월 1일 1950년 1월 1일 이후에 할렐루야 이후에 할렐루야 (떨어짐) 에너지 있나? 그러면 교회가 자 교회가 이걸 계속 썼지. 그러니까 50년 1월 1일 이후 교회가 세워졌다는 건 있을 수 없는 일이 일어난 거야. 이미 내가 온 걸 그들은 몰랐던 거야. 내가 중랑교에서 태어난 걸 아무도 몰라. 그래서 도둑처럼 온다고 그러지. 성경이 그렇게 나오지. 알아보는 사람이 있다면 그 자는 아 저 재림예수가 아니야.

34:35
도둑처럼 걸뱅이처럼 이도령처럼 거지처럼 태어나. 그 사람들이 몰라요. 그지? 세인부지한심사 세상 사람이 그를 세인부지한심사지?

1.世人不知寒心事

세상 사람들이 그를 알아보지 못하니 그보다 더 한심한 일이 어디 있냐? 그래 안 그래? 이게 격암뮤록에 나와요. 그는 세인 그 신인은 세인부지한심사. 세상사람 알아보지 못하니 한심한 일이 어디 있느냐? 그래서 와 있죠. 근데 아무도 알아보지 못해. 또 말세성제시부지.

1.末世聖帝視不知

말세에 이 말세에 성제 하늘에서 성스러운 제왕이 오죠. 그러니까 이 제왕이 하늘의 신이야. 그죠? 시부지 사람들이 보기는 봐. 바라보는데 알아보지 못해. 부지 모른다.

35:35
그러면 이게 여러분한테 오늘 어제 아침부터 가르킨 게 21개지. 21개가 나에 대한 게 쫙 격암유록에 나와있는 거 내가 그 여러분 외우라고 그랬지. 그러면 막 여기 요거 요거 요거. 이거는 증거고, 내 증거. 여기 보면 축복 주는 거 있죠? 그다음에 광체 들어가죠? 천사 여러분한테 넣어줘 안 넣어줘? 넣어주지. 명패 주지. 레벨 줘 안 줘? 레벨이 더 가고 나가고 하죠. 백궁에서도 레벨 주나 안 주나? 또 신인이 여러분 치유하는 거요. 장님 그냥 1초 만에 고친 거 알죠? 뭐 그 장님만 고쳤나? 치유 많죠. 방언 은사 여러분한테 은사도 많이 보여줬죠? 증거 예언 오라 내한테 오라 나오죠? 성령 넣어주나 안 넣어주나? 그다음에 수명 연장 하나 안 하나? 뭐 이런 거 축복 은사 뭐 다 있죠?

36:33
권능 12통 있죠? 12통이 뭐요? 여영통, 여감통, 여병통, 여수통 여수통이 뭐야? 수명을 연장해 주는 거. 여수통 여환통 여명통 여심통 여러분 마음을 알고 있단 말이야. 여심통, 여명통, 여안통 여이통 그다음에 마지막이 뭐야? 여족통, 여진통, 여우통 비를 오고 멈추게 하는 요게 마지막이야 그러면 요 12가지 하고 있죠 내가. 그러니까 이런 것이 전부 이게 몇 가지 33가지가 증거가 있죠? 이 이렇게 이게 이렇게 돼있는데, 33개의 증거가 있어. 표적이 있어 없어요? 이적이 있어 없어요? 기적이 있어 없어요? 다 있죠? 이 33가지.

37:35
그다음 여러분 궁합을 나는 모든 사물과 궁합이 100점이지. 자 봐요. 허경영은 허경영은 우주 모든 만물과 우주 모든 만물과 궁합이 100점입니까 궁합이 100점입니까? (안 떨어짐) 신인님이 허경영이 저와 궁합이 100점입니까 허경영 신인님과 제가 궁합이 100점입니까? (안 떨어짐) 당연하지. 그러니까 나는 여러분하고 누구하고 살아도 평생 잘 살 수 있지? 그러니까 살진 못해도 궁합이 그렇다는 거야. 궁합이. 다 만점이지? 그러니까 나는 어떤 사람도 비위가 틀리는 일이 없어. 다 맞출 수 있어. 뭐 원수든 누구든 나하고 궁합이 100점이야. 신인님은 원수하고도 궁합이 100점입니까 허경영 신인님은 원수하고도 궁합이 100점입니까? (안 떨어짐) 100점이야. 그지?

38:35
그러나 허경영 신인 말고 허경영 신인님 이외에 인간이 인간이 모든 사물과 궁합이 100점인 사람이 있습니까 모든 사물과 궁합이 100점인 사람이 있습니까? (떨어짐) 여러분도 없다는 거 알지? 그러니까 신인은 이 해바라기하고 궁합이 요거하고 맞겠지. 요거하고도 궁합이 맞아. 그럼 내가 말을 하면 얘들이 알아듣지? 다 되는 거야. 자 미국의 트럼프와 미국의 트럼프와 허경영이 궁합이 100점입니까 허경영 신인님 궁합 100점입니까? (안 떨어짐) 그지? 뭐 지구에 있는 모든 80억과 사람들과 지구에 살고 있는 모든 인류와 인류 중에도 동물로 돌아갈 사람이 80 저 80억이지? 그 사람들과도 궁합이 100점입니까? 돌아가면 동물로 윤회할 그 80억과 80억과도 허경영 신인님 궁합이 100점입니까? (안 떨어짐) 100점. 그러니까 나는 나는 궁합이 안 맞는 물질이 있을까 없을까? 생명이 있을까 없을까?

39:43
다 요만한 벌레가 지나가도 마누라 같아. 자식 같고. 전부 뭐하러 왔다고? 결혼식을 뭐라 그래? 혼인잔치하러 온 거야. 이것도 나하고 궁합이 100점. 지나가는 벌레도 100점. 저 지나가는 독사도 나하고 궁합이 100점이야. 그 내가 어려서 독사한테 많이 물렸지. 안 죽어 궁합이 좋으니까. 독이 독이 사람을 죽여야 되는데 워낙 궁합이 좋으니까 안 죽는 거야. 개한테도 많이 물리고 독사한테도 많이 물렸는데 한 번도 죽은 적이 없어. 그 왜 그럴까? 궁합이 좋단 말이야.

40:27
합이 안 맞으면 큰일 나요. 몸에 독이 퍼진단 말이야. 그러지? 그걸 이제 봤지? 그러니까 그런 말세 성제 신 신이 인간의 몸으로 왔는데 시부지 못 알아보지. 오케이. 그러면 이제 지금 자 50년 1월 1일 이후에 1950년 1월 1일 이후에 예수 예수 (떨어짐) 50년 1월 이후에 아멘 1950년 1월 1일 이후에 아멘 (떨어짐) 에너지 없죠? 50년 1월 1일 이후에 1950년 1윌 1일 이후에 할렐루야 할렐루야 (떨어짐) 힘 있나? 근데 50년 1월 1일 내가 왔는데 한국의 종교들이 나를 못 알아보고서는 아멘 할렐루야 예수 이거를 부르짖으면서 여태까지 수많은 성직자들이 나왔어. 그 얼마나 기가 막혀? 이미 성경은 종료가 된 거야.

41:22
내가 재림해서 옴으로써 모든 경전들은 종료가 돼
버렸어. 석가모니도 뭐라고 그랬어요? 석가모니도 이렇게 이야기했지?

何時耶蘇來

뭐 하시 뭐라고 그랬어요? 하시야소래라고 그랬지? 그러면 예수가 오면은 오도.

吾道無油之燈也

나의 도는 석가모니 도야. 오도무유지등야. 그러니까 예수라는 자가 오면 나의 도는 기름 없는 등불이 된다. 이게 불경 뭐 라마다경 18장에 나와. 그러면은 석가가 석가도 예수가 오니까 사라져.예수는 허경영이가 오니까 끝이야.

42:43
이리 와봐. 그래서 기독 불교의 팔복을 팔락을 내가 한번 이야기해 볼게. 정각 정각 (떨어짐) 힘 있나? 열반 열반 (떨어짐) 해탈 해탈 (떨어짐) 보리 보리 (떨어짐) 반야 반야 (떨어짐) 삼매 삼매 (떨어짐) 무아 무아 (떨어짐) 성불 성불 (떨어짐) 없지. 힘 하나도 없죠. 그러니까 불교 용어는 에너지 있는 게 한 개도 없어. 알았죠? 근데 기독교는 내가 옴으로써 기존 성경은 다 구약 신약은 이제 없어진 거야. 내가 오기 위해서 있는 거야. 성경의 마지막 요한계시록이 21장에 내가 온다는 게 마지막 끝난 거야. 그럼 내가 왔으면 그건 전부 없어야 돼. 왜 이스라엘 역사를 그렇게 파고들어? 없어진 건데. 이제 신인을 연구해야 되는 거야. 맞아 맞아.

43:47
자 1950년 1950년 1월 1일 1월 1일 이전 이전 내가 태어나기 이전 허경영 허경영 (떨어짐) 어떤 어떤 에너지가 없어. 없지? 1950년 1월 1일 이후 1950년 1월 1일 이후 허경영 허경영 (안 떨어짐) 이거는 100억 명이 붙어도 안 떨어지지. 그럼 내가 왔단 말이야. 그러니까 누가 갔어? 예수와 아멘과 할렐루야는 간 거야. 2천 년 전에 온 예수가 2천 년 전 왔던 예수가 심판자입니까 심판자입니까? (떨어짐) 사랑을 심으러 왔습니까? 2천 년 전 예수가 은혜를 주러 은혜를 주러 왔습니까? (안 떨어짐) 맞지? 근데 지금 신인이 허경영 신인이 지금 허경영 신인님은 은혜를 주러 왔습니까 은혜를 주시러 오셨습니까? (떨어짐)

44:42
그때 예수는 사랑이나 은혜라는 비료를 가져와서 인간들에게 뿌려가지고 여기서 수확이 많이 나도록 했어. 천만 명 정도가 나오게 한 거야. 그거 뿌려가지고 나머지 80억은 죽쟁이가 돼버린 거지. 그 비료를 뿌렸는데 내가 수확을 하러 온 거야. 그러면 그런 사랑이나 은혜라는 비료를 가져와서 인간들에게 뿌렸어. 맞잖아? 비료 뿌리다 죽었지. 다 뿌려놓고 죽었지. 근데 나는 뭐하러 왔어? 수확을 하러 온 사람이야. 나는 뭐 들고 와? 낫을 들고 온 거야 낫. 그러니까 금준미주천인혈이요 옥반가효만성고라. 그다음 뭐야? 촉루낙시민루락이요. 민루락이야. 촛물 눈물 떨어질 때 백성들 눈물 떨어지고. 가성고처원성고라. 백성들의 기생들의 노랫소리 높은 곳에 백성들의 원망 소리가 높다 그러지?

45:37
그러니까 여러분들이 지금 우리나라가 하여튼 술 담배 수많은 가정이 파괴돼있어. 알았죠? 그 사람들은 이번에 걸러내는 거야. 90%. 알았죠? 그래서 그 사람들은 수천 년간 윤회하면서 여러분들이 선하게 살아가지고, 백궁에서 보고 있다가 진인으로 탁 이번에 결정했어 안 했어? 그러면 진인이 결정된 날이 며칠이야?

2011.1.1
26.7.27

2026년 7월 27일. 올 사람은 우여곡절 끝에 오는 게 아니야. 십승지로 자동으로 오게 돼 있어. 그러니까 우리가 광고 안 하지. 광고할 필요가 없어. 전도. 그건 2천 년 전 이야기야. 맞아 1950년 1월 1일 이전 이야기야. 알았죠?

46:37
근데 6.25 사변이 내가 태어나는 해 났지? 50년 1일에 났죠? 그 내가 왔다는 신호탄이야. 내가 출생했다는 증거야. 알겠죠? 그래서 이미 그 신인이 이 땅에 도착했고 이미 아까 우리가 저 격암유록 이야기한 거 고 리스트 격암유록 아까 우리 강의한 리스트 올려봐. 이거 말고 오늘 격암유록에 그 영상 영상 올려봐 21가지 영상. 그러니까 여러분들이 신인이 온 것을 자 어디 가면 이거 홍보할 줄 알아야 되겠지. 인제 여러분들이 남이 물을 때는 알려주란 말이야. 그 사람 중에 한 사람이 누군가 하늘궁을 천국을 가야 될 사람이야. 천만 명이 마무리돼야 끝나지. 근데 1차 여러분은 먼저 갈 것이고. 2차 3차가 계속 천만 명이 만들어질 때까지 나는 거두고 362년 88일이 동안에 다 온단 말이야 천만 명이. 고 완료되면은 이제 가는 거야. 알겠죠?

47:48
그러니까 이게 10차원 세계에서 일어나는 일이기 때문에 1차원 여러분 차원 세계에서는 이해하기가 어렵지만 2011년 2011년 1월 1일 이후 1월 1일 이후에 모든 인간은 모든 인간은 죽으면 죽으면 윤회해서 인간으로 오지 못합니까 인간으로 오지 못합니까? (안 떨어짐) 못한다잖아? 맞죠? 그러니까 2011년 1월 1일 이후에 인간이 죽어서 인간으로 오는 일은 없어. 그러면 2011년 1월 1일 이후에 태어난 인간은 2011년 1월 1일 이후에 태어난 인간은 사람의 영혼이 아니고 사람의 영혼이 아니고 백궁천국에서 백궁척국에서 영혼대기소에 영혼대기소에서 새 영혼을 새 영혼을 보냈습니까 보냈습니까? (안 떨어짐) 맞아 맞아.

48:42
그래서 그래서 요새 꼬마들은 내만 보면 환장을 해요. 꼬마들이 내만 보면 환장을. 엘리베이터 안에서 두 살짜리가 나를 보고. 아니 다른 사람한테는 일체 안 하고 내만 쳐다보고 이래. 그게 백궁의 전생에 없는 깨끗한 처음 만들어진 영혼들이야 그게. 그게 지구인으로 지금 오고 있단 말이야. 그러면 지구인들 죽은 사람들 전부 동물로 주로 소, 돼지, 닭 뭐 이런 걸로 간단 말이야. 근데 가가지고 전부 남의 밥상으로 올라가요. 죽어가지고 육신을 전부 사람이 뜯어먹어. 자기 후손들이 자기를 뜯어먹는 그런 신세가 돼버린 거야. 소가 돼가지고 죽으면 지 손자 아들 밥상 위에 올라가는 지금 이런 형국으로 심판이 끝났죠.

49:38
근데 이거를 세상 사람들이 확인을 안 하는 거야 지금. 그러면 우리는 서두를 필요 있나? 여러분만 천국 가면 되지. 일체 구제가 불능이야. 그 사람들은 다시 구제해가지고 신인님 천국으로 가겠어요. 불가능해. 우리 백궁에는 대천사들이 룰이 정해져 있겠지. 거기는 이런 서버가 아니야. 무시무시한 우주 서버야. 요 한 사람의 모든 인생 수백 번 태어난 모든 인생이 0.1초의 프로그램을 다 가지고 있어. 다 볼 수가 있어. 그래 안 그래? 그 여러분 레벨도 관리하고 있지. 여러분 레벨은 1초 단위로 바뀌어. 그걸 백궁에서 다 관리해놔. 알겠죠? 나왔으니까 레벨 달라고.

저 말고 여기 주세요. 저 말고 여기 다 주세요.

이렇게 계산이 앞서면 안 되는 거야.

레벨 말씀하시는데 기억났어요.

50:35
모르는척하고 들어가는데 내가 불렀어. 레벨 가져가라고 이래야지. 그래 안 그래? 아니 지금 여행 중에 도착도 안 했는데 또 도시락부터 까먹을 생각을 하고 앉아 있으니까.

도시락이 맛있어요.

아직 안 끝났어. 좀 더 불려 나와야 돼. 자 50년 1월 1일 내가 태어난 이후에는 기독교의 모든 에너지가 없어. 천사님 천사님 50년 1월 2일 이전 성경 1950년 1월 1일 이전 성경 (안 떨어짐)힘 있어 없어? 50년 1월 1일 이후 성경 50년 1월 1일 이후 성경 (떨어짐) 파해졌지? 에너지 있나? 확인 해봐.

51:35
50년 1월 1일 이전 성경. 이후 성경. 이후 성경 에너지 있어 없어? 에너지 없죠. 신인이 왔는데도 그동안에 그 많은 사람들이 지금도 모르고 있잖아? 그래 안 그래? 그런데 여기 해보니까 없지. 이미 파해진 시효가 끝난 우유를 먹겠다고 하면 되겠나? 시효가 끝난 책이야. 시효가 끝난 책을 가지고 먹고 살고 있는 거야. 알겠죠? 이 영상은 영원히 안 없어져. 내 영상은 수천 년간 보관돼. 물론 지구가 수명이 얼마 남았죠? 1999년 남았죠? 천사님 천사님 지구 수명이 지구 수명이 2999년 남았습니까 2999년 남았습니까? (안 떨어짐) 남았지. 1999년은 뭐라고 그랬지? 1999년에 뭐라 그랬지? 5대양 6대주가 눈동자처럼 하나가 된다고 그랬지?

52:38
1999년에는 1999년 있으면 1999년 후에는 9년 있으면 1999년 있으면 미국 LA가 미국 LA가 부산에 와서 붙습니까 부산에 와서 붙습니까? 정확하지. 부산에 와서 붙지. 그러니까 어떻게 된다고 지구가? 1대양 1대주로 바뀌는 거야. 그러면서 그때부터 천 년 후에 소멸돼. 지구가 이제 끝나는 겁니다. 그리고 2999년 후에는 2999년 후에는 아침에 아침에 300m의 눈이 쌓입니까 300m의 눈이 쌓입니까? (안 떨어짐) 쌓이지. 갑자기 2999년 후 아침에 300m의 눈이 내리 쏟아. 그래 가지고 지구에 300m 눈이 쌓이는 거야.

53:33
그러면 살아남을 수 있겠나? 전부 눈 속에서 파묻혀서 지구 인류, 현생 인류나 모든 동물은 끝을 내는데 그게 정확하게 2999년 후야. 그러면 5대양 6대주가 하나 1대양 1대주가 되는 건 1999년 남았지. 그 이후에 천 년이 가는 거야 또. 알았죠? 그러니까 이제 마지막 하러 온 게 틀림없지. 그런데 무슨 뭐 5만 년 대운이 있다는 둥 그런 소리 하면 되나? 그런 예언설은 가짜야. 알았죠? 들어가 있어요. 이리 와요. 이거 다 들어갔어. 다 들렸지. 그래서 나도 마이크 들고 해서 100경무가 들어갔어요.

54:23
자 지금은 사람들이 세인부지한심사. 내를 잘 모르며 말세성제시부지. 내가 말세에 왔는데 이제 2천 년 남았으니까 말세지. 이 말세에 왔는데도 모세에서부터 예수까지가 2천 년. 예수에서부터 언약시대가 2천 년. 그럼 2천 년만에 내가 왔지. 내가 오고 나서 2천 년이면 여러분의 행동이 중지되는 거야. 알겠죠? 2천 2천 2천 2천 이렇게 돌아오지. 그래서 말세라고 하는 거야. 지금이. 알겠죠? 그래서 말세성제 시부지. 그래서 내 증거는 많이 있죠. 허기 78년도 있지만 아까 그 용지에 쫙 있죠? 그 용지 띄어봐요. 아까 영상 띄우라는 건 어디에 있노?

55:14
자 봐. 이거는 자 이게 어디에 나온 거야? 격암유록에 나온 걸 내가. 자 봐요. 천야인야부지신 하늘인가 사람인가 신인 줄 알지 못한다. 이게 500년 전에 조선시대 때 써난 예언서야. 이 봐. 신야인야부지신 신인가 사람인가 하늘인 줄 모른다. 그지? 그다음에 이건 또 뭐 신역인야천역인 신이고 사람이다. 하늘이고 사람이다. 그지? 그다음에 인역신야인역천 사람이면서 신이다. 사람이면서 하늘이다. 자 사인불인신인출 사람이면서 사람이 아닌 신인이 온다. 왔어? 안 왔어? 맞죠? 또 신인이면서 신이 아닌 신인이 온다 왔어 안 왔어? 그다음에 여기 봐요. 여광여취우명성 소울음소리는 미친 소리 같고 술취한 사람의 소리 같다. 우리 소울음소리 소리가 특이하죠? 자 그다음에 그래서 세상 사람들이 조롱하고 비웃는다. 세인부지조소시. 알겠죠? 세상 사람들이 조소한다 조소.

56:20
우리나라 조선할 때 조 자에다 앞에 입 구 붙은 거예요. 그러면은 세인부지조소시. 그래서 세상 사람들이 허경영을 조롱하고 비웃어. 그러죠? 그러니까 그것이 그렇게 되게끔 돼있는 거야. 그 그걸 억울하게 생각하면 안 돼요. 우명재인궁을선 소울음소리는 신인에게 있다. 지금 내 말하는 이 소리도 소울음소리야. 일반 사람의 목소리와 달라요. 내가 꼭 저 추풍령 저 뭐 불러야 되겠어? 추풍령 부르면 소울음소리가 나와. 들어봤지? 추풍령 추풍령 한번 틀어봐. 추풍령 한번 틀어보라고. 자 그다음에 우명재인궁을선 소울음소리는 신인에게 있다. 맞죠? 이게 내 목소리가 소울음소리야. 근데 저 땅에서 들려.

57:18
우성우성하우성, 소울음소리 소울음소리 하는데 무엇이 소울음소리인가? 천도경전시우성 하늘의 도로 밭을 가는 게 소울음소리다. 세상을 바꾼다 이 말이야. 왜 밭을 가냐면은 농사가 끝났잖아? 그러면 이제 마무리하는 쟁기를 가지고 농부가 나타나. 그러면 그 잘라버린 벼를 다시 뿌리까지 뒤집어야 되나 안 뒤집어야 되나? 그래야 다음 농사를 짓지. 그러니까 밭을 갈아버리는 거야. 밭 갈러왔지 내가. 저 밭두덕 돋아가지고 씨 뿌리러 왔나? 나는 씨 뿌리러 온 사람이 아니에요. 여러분을 심판해서 데리고 갈 안내자가 온 거야. 하늘의 도로 밭을 가는 게 소울음소리죠. 들판에 소울음소리가 들린다. 무성재야우명성. 알겠죠? 우성재야우명성이 내가 지금 강의하고 있는 게 바로 요거야.

58:18
우성재야우명성이야. 들판의 소울음소리가 뭐야? 유튜브에 내 강연이 나온다 이 말이야. 이게 이거는 방언이고 지금 내가 해주는 건 해석이야. 알겠죠? 그러니까 이 들판에 소울음소리가 들린다니까 우성재야우명성은 방언이에요. 그러면 내가 들판에 소울음소리가 들린다 이거 방언이에요. 실제 번역은 뭐야? 신인이 와서 여러분한테 설법을 설교를 하고 있다 이 말이야. 그걸 이 방언으로 이야기하는 거야. 그다음 하늘의 소, 땅의 말 소울음소리다. 여기서 우 천우지마죠. 천우지마우명성. 하늘의 소. 땅의 말 소울음소리다. 성산성지우명지. 여기가 하늘궁이 소울음소리 나는 성산성지다. 여기는 신성한 자리죠. 그죠? 신이 사람으로 와서 육신을 입은 것이다. 신지인혜지기지. 그죠?

59:14
그 다음에 요거 요거 요거 요거. 사람이 신이라 그 사람이 하늘임을 알아라. 천우지우우명성. 하늘의 소, 땅의 소 소울음소리다. 여기는 또 천우지우죠. 우명성. 이게 하늘의 소 땅의 소 소을음소리다. 말세성제시부지 말세 하늘의 제왕이 왔다. 제왕은 천신입니다. 이 세상의 잡것들에도 신이 많아요. 잔잔한 신. 귀신들이 많이 붙어 있는데, 진정한 신은 하늘신이야. 하늘의. 말세 하늘의 제왕이 왔는데 사람들이 모른다. 천신하강단좌혈 하늘의 신이 하늘궁에 내려와 앉아있다. 내가 앉아서 부동 자세로 있는 게 아니고 설법도 하고 여러분이랑 같이 다니고 그러죠. 그다음에 이거 보혜사영신인출 보회사영의 신인이 내려온다. 그죠? 보혜사가 여기 나오는 걸 성경에서 땐 거야. 따가지고 와서 넣은 거야. 성경을 번역할 때 그걸 보혜사로 한 거야. 보혜사는 나를 말해요. 여러분들을 심판자를 보혜사라고 그래. 알겠죠? 심판자를 보혜사인데 보혜사영 신인 그 신인이 내려온다. 참 그 저작권법이 거지 같으네.

1:00:34
뭐 이슬람이나 힌두? 그거는 여러분들이 그 사람들이 만들어낸 종교야. 이슬람은 마호메트가 부잣집 여자를 만났어. 돈이 많은 여자를 만났는데 곰곰이 생각하니까 할 일은 없고 종교를 만든 거야. 그 어떻게 만들었냐? 세상에 아무리 하갈의 자식이 이스마일이지만 어떻게 아버지 아브라함이 그 이삭을 낳다 해서 그 하갈을 하갈이 낳은 이스마엘라고 두 사람을 사막으로 내보내. 그래 안 그래요? 그게 있을 수 없는 일이야. 그거는 성경을 누가 그렇게 조작한 거야 그게. 그렇게 할 사람이 어디 있노?

1:01:24
그것도 하 저 아브라함의 본처가 누구야? 사래 사래. 사래가 자기 데리고 있던 여종을 아브람한테 밤에 데려와가지고 내가 애를 못 낳으니 당신이 내 여종과 자가지고 제발 애를 낳으시오. 나는 이미 여자로서 끝났습니다. 나이가 80이 다 돼가는데 무슨 애를 낳겠소? 그러니 당신이 이 사람한테 애를 낳으시오. 그래 여종을 같이 자기하고 자기가 방을 비워줘. 그래 낳은 애가 이스마일이야.

1:02:00
그것도 뭐 아브라함이 원한 것도 아닌데 부인이 지가 애를 못 낳으니까 옛날에 그래 애 못 낳는 여자는 첩을 둬가지고 애 낳으면 자기 앞으로 호적을 올려. 그 첩한테는 안 올려줘. 옛날에 그랬어 안 그랬어요? 그 사람의 아들이 돼버리는 거야. 딸이 되고. 그러니까 당신이 이 사람하고 애를 낳으면 그게 우리 아들이죠. 우리 애니까 이 내 종이 착하니까 이 사라 저저 하갈하고 애를 낳으시오. 그러니까 이제 아브라함이 알았다 이래가지고 애를 낳은 거야. 그 뭐 하가 어디서 저 아브라함이 바람을 피운 게 아니란 말이야. 정상적으로 해서 사래의 허락을 받아가지고 사래 종하고 애를 낳은 게 이스마엘이야.

1:02:43
근데 이 이스마엘과 하갈을 사막에 내쳐버리고 이삭을 낳으니까 눈이 뒤집어져가지고 이제는 첩의 자식은 필요 없어. 내보내버렸다 그러면 사래도 책임이 있고 아브라함도 책임이 있는 거야. 그래 안 그래요? 그래가지고 늑대가 와서 물어 죽이려고 달려드는데 이 이 하갈이 하늘에 막 기도를 하면서 하나님 내가 뭘 잘못했습니까? 내 아들과 내가 왜 여기서 죽어야 됩니까? 이러니까 갑자기 기적이 일어났어. 애가 목이 말라서 열이 펄펄 나고 애가 죽어가는 거야. 그 엄마가 얼마나 속이 타겠어? 그러니까 막 들 무릎 꿇고 하늘에다 막 소리 지르는 거야. 그러니까 그 갑자기 옆에 우물이 생겨. 그래가지고 애를 살려냈어.

1:03:33
근데 이런 역사를 가지고 그 이스마엘의 후손들이 종교를 만든 거야. 왜 만들었겠어? 괘씸하잖아? 서운하잖아? 즈그는 뭐냐? 하나님 하면서 하나님이 뭐 그렇게 애 낳은 사람 내쳐서 이 저저 사막에 내치는 그게 신앙이 그게 신이냐? 이렇게 나온 거야. 그래가지고 이제. 오케이. 그래가지고 이제 만든 게 뭐요? 이슬람이야. 그 이슬람이 전 세계에서 종교 신도가 제일 많아. 현재 이슬람이. 알았죠? 근데 어떻게 만들었냐? 밤에 산에 갔는데 산에서 하늘에 신의 음성이 들리더라는 거야. 그래서 그 음성대로 경전을 썼다는 거야. 단 그것뿐이야. 자기가 들었다는 거야. 신의 소리를. 그게 되나?

1:04:28
신인은 100만 가지를 갖다 놔도 퍼즐이 탁탁 맞아. 아래위가 탁탁탁탁 맞아. 근데 그 사람은 퍼즐이 없어 퍼즐이. 퍼즐이 없어. 버림받은 거 그거 하나 가지고 뭐 민족을 움직인거야. 딱 제시하니까 사람들이 몰려드네. 그때 마치 독립운동하듯이. 인종차별했다고. 흑인 하나 백인이 죽이면 그냥 흑인들이 뭉치듯이 이게 이스마엘의 후손들이 만들어낸 이슬람이야. 알겠죠? 그래서 그 이슬람은 그럴 수밖에 없는 환경이야. 그렇게 버림을 받아가지고 사막에서 살아남았단 말이야. 그 여인의 한이 서려 있는 종교야. 알겠죠?

1:05:15
그러니까 이 이스라엘의 이 역사는 우리는 되뇌기지 말아야 돼. 우리 한민족의 역사도 많아. 근데 맨날 한다는 게 이스라엘 역사만 가지고 있어. 여러분 유대인들이지만. 알았지? 그래서 이제는 부끄러운 역사 들먹거리지 말아. 뭐 자기 혈족을 내쫓고 자식을 본처 자식이 아니라고 내쫓고 이런 인간들이 우리의 조상이라면 부끄러우니까 이제 신인의 시대로 돌아왔어. 그래서 이슬람이든 기독교든 어떤 종교도 무시할 필요 없어요. 종교 자유가 있어. 그 종교들은 나름대로 선교를 많이 하고 학교를 많이 짓고 많은 사람을 먹여살렸어. 그죠? 그러니까 그거를 진리가 아니라 할 수 있나? 그러니까 종교로서는 인정하되 신인은 알아봐야 된다 이 말이야. 알았죠?

1:06:13
자 띄워봐. 아직 없나? 띄워. 재밌죠? 내가 쓴 편지야. 공지문 해놨죠? 위에 뭐라 하나? 남사고 격암유록에서. 남사고 조선 중기 명종 때 사람 해놨죠? 조선 중기 명종 때 사람.남사고 격암유록 에어. 하늘궁을 알아야 한다. 공지문 내가 쓴 거죠? 쭉 올려봐. 이 내가 한글로 또 써줬지? 아주 해석도 써줬지. 요게 그대로 여러분 지금 저게 나온 거야. 내가 다 썼죠? 자 하늘궁 소울음소리 영상 10번 틀고 들려줄 것. 그지? 요요요 또 여기 또 있잖아? 쭉 올려. 요게 마지막이야. 보헤사영신인출. 그래 여기 2천 7월 25일 허경영. 여 지우개가 그거는 없으니까 싹싹싹 지우고. 이게 굉장히 가치 있는 글이야.

1:07:18
여러분 이 글이 나중에 이 종이 한 장이 천억 갈지도 몰라. 내가 머릿속에서 기억하고 있는 걸 쓴 거야. 그렇잖아? 내가 거기 뭐가 있어? 아무것도 없는데. 저 내려봐. 봐 이거 그대로 썼잖아? 맞죠? 이게 뭐 한 자 틀리면 종이가 또 귀하니까. 계속 고쳐 써야 되고 이래. 그래도 잘 썼지. 이게 내 글씨야. 친필이야. 아 이런 게 있으면 얼마나 좋아? 그죠? 요게 말하자면 보혜사영신인출 알겠죠? 보혜사영 신인이 내려온다. 하늘에서. 알았죠? 시간 관계상 신인의 증거는 퍼즐이 수십만 개가 다 맞아들어. 알았죠?

1:08:17
오늘도 비할 데 없이 귀하신 섭리 말씀을 주신 우리의 영원한 스승 신인님께 큰 감사의 박수 올려주시기 바랍니다. 이제부터 홍보 노래를 감상하는 시간인데 노래를 듣기 전에 영상을 3편 보도록 하겠습니다. 자리를 다소 정리 좀 해주시기 바랍니다. 신의 소울음소리를 먼저 듣도록 하겠습니다.

1:08:58
(신의 소울음소리)
天耶人耶不知神(천야인야부지신) 하늘인가 사람인가? 신인 줄 알지 못한다.
神耶人耶不知天(신야인야부지천) 신인가 사람인가? 하늘인 줄 모른다.
神亦人耶天亦人(신역인야천역인) 신이고 사람이다. 하늘이고 사람이다.
人亦神耶人亦天(인역신야인역천) 사람이면서 신이다. 사람이면서 하늘이다.
似人不人神人出(사인부인신인출) 사람이면서 사람이 아닌 신인이 온다.
似神不神神人出(사신불신신인출) 신인이면서 신이 아닌 신인이 온다.
如狂如醉牛鳴聲(여광여취우명성) 소울음소리는 미친 소리 같고 술 취한 사람의 소리 같다.

世人不知嘲笑時(세인부지조소시) 그래서 세상 사람들이 조롱하고 비웃는다.
世人不知寒心事(세인부지한심사) 세상 사람들이 알지 못하니 한심한 일이다.
牛鳴在人弓乙仙(우명재인궁을선) 소울음소리는 신인에게 있다.
牛聲牛聲何牛聲(우성우성하우성) 소울음소리 소울음소리 하는데 무엇이 소울음소리인가?
天道耕田是牛聲(천도경전시우성) 하늘의 도로 밭을 가는 게 소울음소리다.
牛聲在野牛鳴聲(우성재야우명성) 들판에 소울음소리가 들린다.
天牛地馬牛鳴聲(천우지마우명성) 하늘의 소(牛). 땅의 말(午). 소울음소리다.

聖山聖地牛鳴地(성산성지우명지) 하늘궁이 소울음소리 나는 성산성지이다.
神之人兮知其地(신지인혜지기지) 신이 사람으로 왔으니 육신을 입은 것이다.
人之神兮知其天(인지신혜지기천) 사람이 신이라 그 사람이 하늘임을 알아라.
天牛地牛牛鳴聲(천우지우우명성) 하늘의 소(牛). 땅의 소(牛). 소울음소리다.
末世聖帝視不知(말세성제시부지) 말세에 하늘의 제왕이 왔는데도 사람들이 모른다.
天神下降壇座穴(천신하강단좌혈) 하늘신이 하늘궁에 내려와 앉아 있다.
保慧師靈神人出(보혜사영신인출) 보혜사영의 신인이 내려온다.

1:15:18
참으로 성스럽고 웅장한 음악과 영상이었습니다. 이어서 신인의 천군천사들을 보시겠습니다.
허경영 신인 작사, 최서진 편곡, 배진이 영상, 컨닥하모니 노래.

1:15:43
(신인의 천군천사들)
우랄산맥 서쪽의 모스크바의
궁전보다도 극동의 파리로 불렸던
아름다운 하얼빈의 이국적인 러시아
거리에 단풍이 질 때 나는 하늘궁 천사들과
함께 가을밤 노을 져가는
아름다운 송화강변을 걸으며
푸시킨의 시를 읊고 싶구나!

아 사랑하는 하늘궁 천사들이여!

백마를 타고 송화강과
해란강변을 달려 연해주 벌판 초원과 동해
바다가 보이는 하바롭스크를 거쳐
백두산, 장백산맥, 태백산맥의 붉은 단풍
능선을 달려 금강산
설악산, 고령산까지 단숨에 달려가
지상낙원 새 예루살렘 성에서
하늘궁 천사들을 만나고 싶구나!

아~ 아~
아 사랑하는 하늘궁 천사들이여!

세계에서 제일 아름다운 금수강산 중에서도
금수강산인 새 예루살렘
성 하늘궁은 내가 2천 년 전
이스라엘 광야에서 목말랐던 예루살렘
성보다 너무나 아름답구나!
그곳에서 백궁에서 오는 광천수를
단풍 띄워 마시고 싶구나!

아 사랑하는 하늘궁 천사들이여!

하늘궁 천사들은 그 금수강산에
광천수를 먹고 단풍을 구경하고 있으니
지상 어디에도 없는 낙원이구나!
영원히 뻗어나라! 백궁천국까지!
하늘궁 천사들이여!

1:18:21
신인님께서 하늘궁 모든 천사들에게 무한한 사랑의 말씀을 전하신 사랑의 메시지 영상이었습니다. 이어서 리턴드 더 리턴드 디저스를 들으시겠습니다.

1:18:46
(The Returned Jesus! H.K.Y.
더 리턴드 지저스 허경영)
인류의 구원자 강림하셨다
인류의 심판자 강림하셨다
하늘이 울리고 땅이 진동해
동방의 등불 허경영 그를 맞으라
The Returned Jesus!
더 리턴드 지저스!
The Returned Jesus!
더 리턴드 지저스!
완전한 구원자! 그를 맞으라!

온전한 구원자 멜기세덱
중보의 구원자 Jesus
완전한 구원자 허경영
일어나라! 깨어라! 그를 맞으라!

The Returned Jesus!
더 리턴드 지저스!
The Returned Jesus!
더 리턴드 지저스!
완전한 구원자! 그를 맞으라!

본심 본태양 허 경 영
구름 타고 오시는 허 경 영
일어나라! 깨어라! 그를 맞으라!

The Returned Jesus!
더 리턴드 지저스!
The Returned Jesus!
더 리턴드 지저스!
완전한 구원자! 그를 맞으라!

1:21:05
이어서 한 편을 더 보겠습니다. 앙망에 앙망을 더하여 보시겠습니다.

1:21:15
(앙망에 앙망을 더하여 Longing Upon Longing)
그토록 헤매던 우리의 영혼 이제야 알 것 같아요
신인님을 만난 그 순간 모든 것을 알게 되었지요
작고 여린 우리 영혼에 닿은 신인님의 손길
축복으로 천사로 대천사로 이어지는 그 영광
끝없는 신인님의 사랑 안에 우리의 시간은
하늘궁에 멈추었습니다

이 세상에 가진 것 없어도 사랑만은 가득하고
백궁천국 가는 그날을 오늘도 꿈꾸어 봅니다
지구 한반도에 오신 우주 창조주 신인님
우리 영혼의 주인님 허경영 신인님
아~ _{아 본향으로 돌아가는 그날까지 기다리시다 마침내 품어주실 하늘님 이제 육신의 삶 훨훨 벗어버리고 영혼의 삶을 살아가는 우리들 순간순간이 영원을 향한 발걸음입니다 본심본태양 허경영 신인님 우리의 영혼이 신인님께 드리는 앙망에 앙망을 더하여 다시 앙망하는 이 마음을 받으소서 본심본태양 허경영 신인님 우리의 영혼이 신인님께 드리는 앙망에 앙망을 더하여 다시 앙망하는 이 마음을 받으소서 받으소서} ~
우리의 마음을 받으소서

1:26:09
네 편의 아름답고 성스러운 영상 노래 여러분 다시 한번 뜨거운 박수 주시기 바랍니다. 참으로 아름다운 영상입니다. 자 이제 홍보 가수 노래를 듣도록 하겠습니다. 첫 번째

1:26:31
저 음악은 우리 저기 문정우의 작곡입니다. 곡이. 그 어려서부터 피아노 작곡을 잘했다고 그래. 우리 영상팀장 저기 있죠? 근데 이 음악이 너무 잘 만들었어. 그 영상도 어머니가 잘 만들었죠? 이거는 여러분들이 인간이 AI로 부탁했다 하지만 이 음악과 이거는 백궁에서 참여한 거야. 절대 사람이 이렇게 만들기 어려워. 인간이 해도 AI가 이상하게 좋은 쪽으로 편집을 해준 거야. 알겠죠?

1:27:15
그 백마 현상으로 내가 오지만은 실제는 천군천사가 사람 모습의 천사가 바글바글합니다. 여기 주변에는. 근데 이제 우리가 저 성경에 보면 기독교 옛날에 믿는 사람들이 많이 본 영상이 백마를 타고 신이 움직인 걸 많이 봤어. 그래서 이렇게 백마가 경전에 성경에 여러 군데 나와요. 신이 인간의 모습으로 올 때 백마를 타고 온다. 구름 타고 온다. 이런 소문이 있죠? 근데 실제는 천군천사입니다. 천군천사를 타고 오는데 백마도 있고 여러 가지 형태를 동원합니다. 근데 이거는 환상이 아니야. 실상을 여러분 보고 있는 거야. 단 여러분 눈에는 안 보이지.

1:28:02
내가 백궁 올라가는 거 한번 영상 비춰봐요. 내가 보여줄게. 백궁 올라가는 저 영상은 실상으로 보여준 거야. 근데 우리는 저것을 천국 백마로 바꿀 수도 있어요. 근데 너무 신비한 모습이라서인간들은 이해를 하기 어려워. 자 내가 밤 1시에 천국 올라가는 거 한번 보자고. 계속 올라가죠? 70여년 78년을 올라가는 거야. 애기 때도 올라가. 항상 하루도 안 빠지고 올라가죠. 여 나타났죠? 슫톱. 여 보이죠? 요 비행접시 보이죠? 이거는 1초에 120억 광년을 갑니다. 백궁까지 가는데 1초야. 기가 막히죠? 빛의 속도가 1초에 30만 km인데 1초에 120억 광년. 그러니까 대단하잖아요? 그러니까 우주에 아무리 우주가 멀리 있어도 가는 데는 1초 이상이 안 걸려. 그런 과학입니다. 이게 과학으로 됩니까? 내 타기 전에 빨간불이 켜졌죠. 요거는 내가 탔다는 소리야 요게. 그럼 내가 타기 전으로 돌려봐.

1:29:12
희죠? 등이 흰 등이죠. 요게 비행접시. 요게 차원이동 비행접시예요. 이게 영상에 우리 CCTV에 잡혔다는 건 기가 막힌 거야. 원래 이걸 여러분 못 찍어요. 자 요 여기 여기 저저 웜홀 나오게 해봐요. 조금 이전으로 돌아가 봐. 스톱. 이게 웜홀입니다. 요게 1초 전에 백궁에서 출발한 거야. 여기 도착했지. 그럼 여기서 우주선이 나옵니다. 보세요. 자 스톱. 아 불 빨간불 켜기 전. 이렇게 나왔죠? 그러면 여기가 내 집이야. 내가 자고 있는 기와집이고 여기 기와집 보이죠? 여기가 내 방이야 여기가. 그 요놈이 여기 딱 오면 내가 탁 들어갑니다. 자 조금 있어 봐요. 시간 보내봐요. 1초, 2초 딱 빨간불 켜졌죠? 그러면 이제 내가 타는 거야. 그러면 요놈이 이게 반드시 서야 됩니다. 서기 전에 내가 안 들어가요. 자 조금 움직여봐. 다시 빠꾸. 됐죠?

1:30:13
요게 완전히 탄 거야. 빨간색이 나타날 때 완전히. 그리고 수직으로 섰죠? 그럼 여기서 빨려 들어간 거야. 자 그러면 요게 섰죠? 섰는데 요 타고 나서 1초 후에 백궁 도착. 120억 광년. 자 한번 봐요. 없어졌죠. 이게 이제 여기서 출발한 거야. 없어져버린 거야. 그러니까 시간이. 요게 천사들이죠. 이 천사들의 움직임 한번 보세요. 다시 빠꾸. 천사들이 어떻게 움직이나 보세요. 이게 천사 무리입니다. 내가 오니까 얘들이 타니까 이게 어떻게 해요? 춤추죠. 이 천사들 춤추는 거 보이죠? 이게 누가 이런 걸 조작할 수 있나? 이게 천사입니다. 불 불같이 막 일어나죠. 내가 간 걸 막 환영하는 거야. 그죠? 그러면 도착할 때도 이것이 그대로 다 재현되는 거예요. 이게 어쩌다가 이 기계가 이게 우리 하늘궁 나무입니다. 이걸 찍었단 말이야. 자 지워요. 봤죠? 그러니까 내가 왔다 갔다 하는 게 보이죠? CCTV가 찍었단 말이야. 내 방앞에 있는 CCTV가 찍었단 말이야. CCTV 원본은 못 고쳐요. 알겠죠?

1:31:30
자 처음 나올 가수는 오랫동안 봉사활동으로 하는 봉사 아이콘. 목소리가 곱고 맑은 김지연 가수를 소개합니다. 박수 주세요. 부르실 곡목 동방애 등불입니다. 여러분은 함께해 주시기 바랍니다.

우리 우리 김지연 가수는 수녀님을 오래 했는데 수녀님 복 입고 왔었지. 그랬는데 이런 옷을 입으니까 수녀보다 더 이뻐.

그렇습니다.

근데 젊었을 때 굉장히 그 인상이 좋았겠어. 외모도 그렇고. 그죠? 지금도 봐. 저래 하니깐 뭐 괜찮잖아? 노래 한번 불러봐요.

자 노래합니다. 동방의 등불.

1:32:26
(동방의 등불)
수천만 년 기다렸던 동방의 등불이 오셨네
꺼져가는 이 세상에 희망의 불 밝힐 등불이여
어두운 이 세상 섭리와 공의로
기아 공해 전쟁 없애줄 세계의 황제
그대 눈속에 사랑과 자비의 천사가 있네
그대 가슴속 뜨겁게 타오를 불덩이 있네
동방의 등불 동방의 등불
높이높이 타올라라 동방의 등불

그대 눈속에 사랑과 자비의 천사가 있네
그대 가슴속 뜨겁게 타오를 불덩이 있네
동방의 등불 동방의 등불
높이높이 타올라라 동방의 등불
인류의 희망 세계의 황제
높이높이 타올라라 동방의 등불

잘 들었습니다.

1:36:15
레벨 500경무 들어가라.

감사합니다 신인님.

잘 불렀죠? 아 여러분도 레벨 많이 받았네 500경무.

이어지는 가수는 매사 열정적인 일로 함께하는 우리 강옥기 가수를 소개합니다. 박수 주세요.

강옥희 가수는 몇경무를 받을까?

허경영 찬가입니다.

1:37:06
(허경영 찬가)
우리 신인 신인님 오셨네
성부 성자 성령 오셨네
2천 년 전 그분 오셨네
재림 예수님 한반도에 1950년 1월 1일
중랑교 다리 밑 움막에서
조계식 어머님 품 강탄하셨네
우리 신인 대박 우리 신인 대박
모든 경전에 예언이 됐던 120억 광년에
하성부지 해인시대 메시아 오셨네
영적명령에 시공초월 마중물이 치솟았네
하늘본궁 지어 세계황제 추대식 선포하셨네

우리 신인 신인님 오셨네
성부 성자 성령 오셨네
2천 년 전 그분 오셨네
재림 예수님 한반도에 1950년 1월 1일
중랑교 다리 밑 움막에서
조계식 어머님 품 강탄하셨네
우리 신인 대박 우리 신인 대박
모든 경전에 예언이 됐던 120억 광년에
하성부지 해인시대 메시아 오셨네
영적명령에 시공초월 마중물이 치솟았네
하늘본궁 지어 세계황제 추대식 선포하셨네
추대식 선포하셨네

1:40:38
잘 불렀죠? 500경무 들어가라.

감사합니다 신인님.

오늘은 해외 분들이 아직 남아 있어서 많이 주는 겁니다. 여러분 레벨 많이 챙겨가야 돼. 원님 덕분에 이 나팔 부는 것도 좋아요.

아이고 감사합니다 신인님.

아주 오늘 레벨 많이 가져가네. 옛날 같으면 내가 100경무 줬을 텐데 오늘 특별히 500경무 줬죠. 그러면 다섯 사람이 부르면 2500경무야. 오늘 대단히 많이 가져가네. 아이고 감사합니다 신인님.

1:41:18
이게 영원히 써야 될 거기 때문에 많은 게 아닙니다. 뭐 한두 해 쓰는 게 아니야. 레벨을 무한대로 살면서 써야 돼. 알았죠? 그런 공간이 있고 그런 천국이 있다는 게 얼마나 좋아요? 그죠? 그래 우리 진인들이 진인들이 달 찍은 거 한번 띄어봐. 달 찍은 거 한번 띄어봐. 우리 진인들 달 찍은 거. 여러분 진인 되기 전에 달을 찍으면 달이 그대로 있죠. 여러분 이제 진인이 된 사람들은 달을 찍으면 대단히 크게 나오죠. 저게 달이야 달. 근데 달이 커져 안 커져? 진인이 찍을 때 달이 확장되죠. 봐. 커지죠? 달이 막 줄이 생기지. 저 봐요.

1:42:07
특징이 달이 커진다는 거야. 달라지죠? 이건 진인이 된 이후에만 가능한 겁니다. 요 라인이 생기죠? 달이 이렇게 생기는 거야. 이게 있을 수 있습니까? 내가 여러분 한 100명을 세워서 달을 찍었죠. 전부 달이 10배, 100배 커져. 그리고 이리 생겨. 이렇게 돼. 신기하죠? 천체도 진인 앞에는 꼼짝을 못 했어요. 대단합니다. 이게 과학자들이 이거 설명할 수 있나? 초승달인데. 초승달이 보름달로 바뀌어가지고 따블로 생겨. 그러죠? 오케이.

다음에 중저음이 매력적인 우리 박현숙 가수를 소개합니다. 박수 주세요. 네 이웃을 사랑하라.

1:43:02
Some say life is short, so enjoy your life that sounds good, but is that all?
Where did I come from? And where shall I go to? somewhere nice or somewhere horrible?

Some say there’s God watching upon yourself, behave yourself.
There I have heaven and hell seems like a burden
Come on. My soul isn’t that serious
and let’s just think about it because it’s a matter of life or death.

If I live nice and well, will they pay me back how long will my life be?
Can I hold it forever?
I have no idea, do you? I need someone to ask of
They say there is God who is almighty living.
Oh, God. Are you still there watching upon me?
I have a question can I be safe by you?
I will be if I can.
How can I be?
Love your neighbor, love your neighbor like yourself.

Oh, God. Are you still there watching upon me? Love your neighbor, love your neighbor just like yourself.

감사합니다.

1:45:04
500경무 들어가라.

감사합니다 신인님. 계란 속의 병아리는 어미가 쪼아서 계란을 깨야 살 수가 있습니다. 줄탁통신. 감사합니다.

1:45:26
(줄탁동신(啐啄同神))
여명이 걷히고 아침이 밝았네
계란 속 병아리 스무하루 쪼는 소리
어미가 껍질 깨야 살 수가 있다네
지구에 갇혀서 숨막힌 인간들
21세기 그들 구하러 이 땅 오신 허경영
온갖 고난 마다않고 견뎌내시며
오직 하나 인류구원 사랑의 손길
허경영 손을 꼭 부여잡고 힘차게 나가세

어둠이 걷히고 아침이 밝았네
선지자 목 놓아 기다리던 허경영
도둑처럼 광인처럼 하늘에서 오셨네
알곡추수 심판시대 시작이 됐네
허경영 신인 알아보는 자 머리를 조아려
온갖 고난 마다않고 견뎌내시며
오직 하나 인류구원 사랑의 손길
허경영 손을 꼭 부여잡고 힘차게 나가세

온갖 고난 마다않고 견뎌내시며
오직 하나 인류구원 사랑의 손길
허경영 손을 꼭 부여잡고 힘차게 나가세
힘차게 나가세.

허경영 허경영

병아리야 감사하다. 전에도 말씀드렸지만은 문정우 실장이 그 아이디어가 상당히 뛰어납니다. 요 병아리도 그렇게 만든 것입니다. 문정우 팀장 또 한번 어머님 김영희 작가님에게도 박수 한번 주시기 바랍니다.

1:49:51
이제 영상과 노래를 마치고 신인님께서.

레벨 레벨 500경무 들어가라.

감사합니다.

지금 내가 준 레벨이 얼만데? 엄청 많이 나왔어. 그지? 아이고 지금 하늘궁에 레벨 많이 가져가는 거야 지금. 그런데 레벨은 계속 받아가지고, 많이 쌓아놓는 게 좋겠죠. 지상에서 돈 못 써봤는데 천국 가서 얼마든지 레벨 써봐야지.

감사합니다 신인님. 이제 영상과 노래를 마치고 이제 신인님께서 전체 에너지를 주시겠습니다.

1:50:47
우리는 이제 일요일 날 토요일 날은 버스가 한 대가 더 추가될 겁니다.

감사합니다 신인님.

뭘 반가워? 나중에는 나중에는요. 저 서울에서 오는 지하철이 요 삼거리까지 올 겁니다. 돌고개 밑에 저 삼거리 있죠? 글로 지하철이 통과할 때가 올 거예요. 그 걱정하지 말아요. 더 좋은 때가 올 텐데 뭐 지금 버스는 요번에 집 하나 중간에 헐었죠? 하나 그 있던 거 작은 영토 투 헐었죠. 그게 헐리니까 버스 다니기 좋아. 그 길을 새로 정비합니다. 그래요. 길인데 넓어져요. 그래가 버스가 쌩쌩 양쪽으로 다닐 수 있게. 좋아지니깐 점점 좋아지다 나중에는 전철이 올 거예요.

1:51:44
그 뭐 그거는 장흥까지는 전철이 이제 기차가 다니지. 장흥에서 송추로 기차가 다니는데 전철이 요 삼거리로 해서 저 동두천으로 가는 게 있으면 좋겠죠. 그래서 그 시내에서 오는 전철이 모든 전철과 연결된 게 삼거리까지 오면은 걸어서 올라오도 되잖아? 여기서 우리 버스 왔다 갔다 하니까 그 뭐 데리고 오면 되지. 아주 편한 시절이 옵니다. 나중에 사람이 많아지면 수송이 어려워. 그러니까 그냥 전철이 와야 차도 안 막히고 그냥 쌩쌩 다녀.

그렇습니다. 박수 주세요. 이어서 신인님께서 전체.

우리가 장흥에 세금을 많이 내서 나중에는 우리가 기여하는 돈 때문에 전철이 움직일 수 있는 거예요. 그렇게 해야지. 국가에도 많이 기여하고 있습니다. 현재 장흥에서는 세금을 제일 많이 내. 그 사람들이 나중에 사람이 늘어난다는데 장흥에는 더 좋지. 더 세금이 많이 걷히니까. 그럼 그런 데다 지하철 연결해야지 어디다 해? 그래 안 그래요? 그런 시절은 우리가 지절로 오게 된다는 거. 걱정하지 마시라는 거.

감사합니다.

1:53:10
오늘 강연에 참석한 찬사들과 유튜브를 시청한 천사들 그 가족과 조상에게 모든 병이 다 고쳐져라.

감사합니다 신인님.

레벨 100경무가 다 들어가라. 레벨이 무거워서 어떻게 짊어지고 갈지 모르겠네. 재밌죠? 나는 강의를 그렇게 어렵게 하지 않아요. 여러분들이 머리에 쏙쏙 들어가게 해야 돼. 즐겁게 하고. 알았죠? 무슨 이 그러니까 하늘궁에 오면 그런 일이 없어요. 그러니까 이 지금 종교가 멸종돼 가는 시대입니다. 그런 이유가 있어요. 사람은 배고프고 고난이 많을 때 신앙에 매달려 종교에. 배부른 시대에는 애들이고 어른이고 안 가. 점점 바뀌죠. 거기다 IMF 와가지고 더 떨어졌죠. 근데 아무리 불러도 에너지가 없네. 내가 태어나기 전까지 에너지가 있었는데, 50년 1월 1일부로 끝이 났어요. 신인이 왔잖아? 내 이름 부르는 사람은 사는데 떠난 사람 이름 부르면 뭐하노? 내가 다시 왔는데. 알겠죠?

1:54:30
이어서 사회자가 신인님의 권능을 이어받아서 홍보 가수 및 참가자 여러분들에게 모아서 드리는 레벨을 올리겠습니다. 허경영 신인님 이름으로 명하노니, 방금 노래한 홍보 가수와 이곳에 참석하여 노래를 들은 사람 또한 강연비를 내고도 참석치 못한 사람 모두의 가족과 조상에게 레벨 100조무 들어가라. 허경영 신인님 이름으로 명하노니, 유튜브로 노래를 들은 사람과 그의 가족과 조상에게 레벨 30조무 들어가라.

1:55:14
오늘은 우리 수녀님 옷이 아주 개성 있었어. 아주 히트작이야. 며칠 전에 지난 토요일 날은 그 일요일 날 누구 옷이 히트작이었냐면 김해에 온 손영 손영지야 아 영지 손영지 옷이 히트작이었어. 근데 그 색도 잘 그분한테 잘 어울렸고 우리 수녀님은 초록색이 잘 어울려. 다른 가수들도 옷이 이뻐. 근데 하나의 웃자고 하는 말이야. 재밌죠?

1:55:51
다시 한번 신인님께 뜨거운 박수 올려주시기 바랍니다. 너무나 감사합니다 신인님. 어디에서도 들을 수 없는 귀한 섭리 말씀을 우리는 하늘궁에서 듣습니다. 여러분이 항상 삶이 팍팍하지만은 신인님을 우리가 모시면서 영성가족으로서 진인으로서 점점 더 건강과 행복을 지키시길 바라면서 오늘 1566회 토요강연을 마치겠습니다.