2026.08.03 All diseases originate from the stomach and the mouth

2026.08.03 All diseases originate from the stomach and the mouth.

This excerpt note captures the essence of a lecture by Heo Kyung-young, a unique figure known for his spiritual and philosophical teachings. The core message revolves around holistic well-being, emphasizing the interconnectedness of physical health, mental state, and spiritual purpose. Heo Kyung-young delivers his insights with a distinctive blend of traditional wisdom, unconventional medical theories, and personal anecdotes, all aimed at guiding his followers toward a healthier and more enlightened existence.

The Body as a Sacred Temple

The “Second Brains” of the Body: Heart and Stomach
Heo Kyung-young presents a fascinating, contrarian view on human anatomy, suggesting that the heart and stomach function as “second brains.” This perspective challenges conventional medical understanding and highlights the profound impact these organs have on our identity and well-being. It’s impressive how he connects organ transplantation with changes in personality and behavior, making a compelling, if unconventional, argument for the heart’s cognitive role. He also emphasizes the stomach’s unique “dual immunity” as a metaphor for its ability to “negotiate” with foreign substances, rather than simply attacking them. This concept is a powerful reminder of the body’s incredible adaptive intelligence.

심장이 가장 특이한 장기인데 이중성을 가지고 있어. 심장이 5장에서 이중성을 가지고 있는데 이게 뭡니까? 다른 거는 다 하나만 하고 했는데 얘는 내 역할도 해요. 그래서이 사람 심장을이 사람한테 이식을 했죠. 그러면이 사람이이 심장 준 사람 집으로 가는 거야. 퇴근할 때 분명히 이식을 하기 전에 자기 집을 있는데이 사람이 이식을 한 사람이 대부분이 심장을 제공한 사람 집으로 찾아간다이 말이야. 그걸 자기 집이라고. 그게 전 세계 의약에서 밝혀졌어. 그게 이상하다는 거야. 왜 내가 있는데 왜이 심장 준 사람 집으로 가냐이 말이야. 심장에 내가 있죠?
The heart is the most unique organ, possessing a dual nature. Among the five viscera, the heart has this duality. What is it? While other organs perform only one function, the heart also acts as a brain. So, if a person’s heart is transplanted into another, that person goes to the home of the heart donor. When they leave work, before the transplant, they clearly had their own home, but after the transplant, most recipients go to the home of the heart donor. They call it their own home. This has been revealed in medicine worldwide. It’s strange. Why do I, with my own brain, go to the home of the heart donor? The heart has a brain, doesn’t it?

위장이 제2의 내야. 알았죠? 그러니까 피가 통하는 데서는 심장이 내 제의 내 역할을 합니다. 심장을 옮겨. 남의 심장 가지면 그 사람 집으로 자꾸 가는 거야. 자기 집도 아는데 그 사람 집으로 더 많이 끌려가. 그 다섯 번 가면은이 집에 두 한 번 가고이 집에네 번을 가는 거야. 신기하죠?
The stomach is the second brain. Understood? So, where blood flows, the heart acts as a second brain. If you transplant a heart, if you have someone else’s heart, you keep going to that person’s house. You know your own house, but you’re drawn more to that person’s house. If you go five times, you go to your own house once and to that person’s house four times. Isn’t that amazing?

그래서 위장이 얼마나 영리하냐면은 우리가 음식을 먹잖아. 그러면 거기 세균들이 있어요. 근데 위장은 면역 체계를 발동해서 세균을 거기서 잡으려고 하면 배가 이만해죠. 염증이 생겨 가지고. 염증 생길까 안 생길까? 생겨. 생전 모르던게 막 위에 들어오는 거야. 그러니까 막 공격하겠죠. 그러면 위에 만약에 위가 다른 이런 기간처럼 면역이 발동돼 버리면 모든 사람이 배가 이만해져 가지고 염증이 생겨서 죽어요. 그러니까 외부에서 들어온 음식물을 포용해야 돼. 포용.
So, how clever is the stomach? When we eat food, there are bacteria in it. But if the stomach were to activate its immune system to catch those bacteria, our bellies would swell up. Inflammation would occur. Would inflammation happen or not? It would. Things we’ve never encountered before would enter the stomach. So, it would attack. If the stomach’s immune system were activated like other organs, everyone would have swollen bellies, develop inflammation, and die. So, it (the stomach) has to embrace the food that comes in from outside. Embrace it.

The Wisdom of Fasting and Moderation
Heo Kyung-young strongly advocates for “절식 (jeolsik),” or moderation in eating, as a cornerstone of health. He argues that eating less protects the stomach and, by extension, the entire body. This is a practical insight for anyone seeking to improve their physical and mental clarity, especially in the context of modern overconsumption. His advice to “empty the stomach” for extended periods resonates with intermittent fasting principles, highlighting its benefits for immunity and overall vitality.

절식은 위장을 보호하는 거야. 알겠죠? 여러분들이 이렇게 위가 예민하는 걸 알면은 뭘 해야 되냐면 음식을 적게 넣어 줘야 되는 거야. 위에다가 술 넣어 주고 막 그냥 이것저것 넣으면 되나 안 되나? 음식을 최대한 적게 내 줘야 뇌가 편해져.
Fasting protects the stomach. Understood? If you know your stomach is sensitive like this, what you need to do is put less food into it. Can you just put alcohol and all sorts of other things into your stomach? No. You need to put as little food as possible into it so that your brain can be at ease.

절식은 양위야. 위를 도와준다. 위를 길러 주는게 절식이. 뭐 좋은 음식 먹어서 위가 좋아하는게 아니고 음식을 적게 먹는게 위를 기르는 거야. 자식 길러듯이 알겠죠?
Fasting is “yangwi” (nourishing the stomach). It helps the stomach. Fasting is what nurtures the stomach. It’s not about eating good food that the stomach likes; it’s about eating less that nurtures the stomach, like raising a child. Understood?

여름에는 몸이 지쳐 있어요. 그럴 때는 적게 먹어야 돼. 그게 몸을 지키는 거예요.
In summer, your body is exhausted. At such times, you should eat less. That’s how you protect your body.

많이 먹을수록 면역은 약해진다고 보면 돼.
The more you eat, the weaker your immunity becomes.

The Power of the Mind and Speech

Cultivating a Pure Heart and Simple Mind
Heo Kyung-young emphasizes “청심 (cheongsim),” or purifying the mind, as crucial for spiritual and mental health. He connects a simple, uncluttered mind to a healthy spirit, drawing a parallel with the benefits of an empty stomach. This advice is particularly relevant in our complex, information-saturated world, encouraging a focus on inner peace and clarity. His analogy of parents fighting before a child’s exam powerfully illustrates how mental turmoil can disrupt one’s “spirit.”

마음도이 마음도에 잘 보시면은 정심은 양신이죠. 마음을 적게 가져야 돼. 마음을 깨끗하게 하라이 말이야. 많이 마음을 뭐 이것저거 복잡한 걸 많이 생각한 사람은 양신이이 자기 정신이 정신이 온전한가? 아니 안 되죠. 그러니까 청심이 청심은 마음을 단순하게 적게 가지라는 거야.
If you look closely at the mind, a pure mind is “yangsin” (nourishing the spirit). You should have less in your mind. It means to keep your mind clean. Can someone who thinks a lot of complicated thoughts have a sound spirit? No, they cannot. So, “cheongsim” (pure mind) means to keep your mind simple and uncluttered.

그러면 양신이 되는 거야. 정신이 살아나. 알겠죠? 그 머리가 복잡한데. 집에서 엄마 아버지가 아침에 애가 지금 저 수능심 보러 가는데 부가 맥사를 짓고 싸우면 그 아들 정신이 온전할까? 아니요. 머리가 복잡하겠죠. 그러면 청심 양신이 되나? 안 되는 안 되는 거야.
Then it becomes “yangsin.” Your spirit revives. Understood? But if your mind is complicated, if a child is going to take the college entrance exam in the morning and their parents are fighting, will that child’s mind be sound? No. Their mind will be complicated. Can they achieve a pure mind and nourished spirit then? No, they cannot.

The Impact of Words on Health
Heo Kyung-young draws a direct link between speech and physical health, particularly the stomach. He argues that harsh words and negative emotions can cause digestive problems like indigestion and stomach cramps. This highlights the profound mind-body connection and the importance of kindness and respectful communication not just for relationships, but for one’s own well-being. It’s a powerful reminder that our words have tangible effects, both on others and on ourselves.

입으로 남한테 욕을 해 버리고 부인한테 막 입으로 막 험한 말을 해 버리면 소화불량이 와 버려요. 맞아 맞아. 그러니까 입이 결국이 배를 망치는 거야.
If you curse at others with your mouth, or say harsh things to your wife, you’ll get indigestion. That’s right. So, your mouth ultimately ruins your stomach.

남편이 막 막 욕을 시리 부인한테 밥 먹고 나서 밥상해서 그러면이자 여자가 나중에 위경년 일어나. 맞아 맞아요.이 위경년이 왜 일어날까? 내하고 붙어 있기 때문에 위련 일어나죠. 장경년 안 일어납니다. 위련이 일어나는데 왜 나냐? 내에서 위하고 한패야.
If a husband curses at his wife at the dinner table after eating, that woman will later experience stomach cramps. That’s right. Why do these stomach cramps occur? Because the stomach is connected to the brain, stomach cramps happen. Intestinal cramps don’t happen. Why do stomach cramps occur? Because the brain and stomach are a team.

그러니까 위가 내야. 아니야. 그러니까 밥 먹는 애는 개도 안 뭘 안 한다고 그게 이제 이해가 가죠.
So, the stomach is the brain. Isn’t it? So, you understand now why they say even a dog doesn’t bother a child who’s eating.

겸손하게 남한테. 그러면 그게 소화재 주는거나 마찬가지야.
Be humble to others. Then it’s like giving them a digestive aid.

Life’s Journey and Purpose

Humans as “Cosmic Travelers”
Heo Kyung-young offers a grand, spiritual perspective on human existence, describing us not merely as “earthly travelers” but as “cosmic travelers” or “galactic wanderers.” This elevates the human experience beyond the mundane, suggesting a higher purpose and a return to a “true home” beyond Earth. This worldview provides a sense of profound meaning and destiny, encouraging followers to prepare for a spiritual journey.

그래서 여러분은 지구 나그네가 아닙니다. 무슨 나그네지? 우주 나그네예요. 우주 나그네. 우주 언학계에서 지구로 둘러보러 온 나그네야.
So, you are not earthly travelers. What kind of travelers are you? You are cosmic travelers. Cosmic travelers. You are travelers who came from the galactic universe to visit Earth.

맞죠? 그러니까 언제나 봉 본양으로 돌아갈 준비를 해야지. 그래서 여러분은 본양으로 1차로 뽑혀서 가는 사람들이야. 대단하죠? 어 그러니까 지구 나그네가 아니고 우주 나그네. 그래서 여러분이 가는 곳은 지구내 아니야. 알았죠? 지구박. 저 먼 나라로 가야 됩니다.
Right? So, you should always prepare to return to your true home. And you are the ones chosen in the first round to go to your true home. Isn’t that amazing? So, you are not earthly travelers, but cosmic travelers. Therefore, the place you are going is not within Earth. Understood? It’s outside Earth. You must go to that distant land.

그래서 우리는 은하의 나그네야.이 은하의 나그네. 알겠죠? 고향가야 되는 거야.
So, we are travelers of the galaxy. Travelers of this galaxy. Understood? We must go home.

This excerpt note captures the essence of a lecture by Heo Kyung-young, a prominent South Korean figure known for his unique spiritual and philosophical teachings. The lecture, delivered to an audience he refers to as “angels,” delves into his distinctive views on human physiology, corporate philosophy, and spiritual well-being, all presented with his characteristic blend of humor and unconventional wisdom. It’s a fascinating glimpse into the mind of a leader who challenges traditional norms.

Heo Kyung-young’s Unique Worldview

The Body as a Sacred Temple: The “Second Brain” Theory
Heo Kyung-young presents a truly fascinating and contrarian view on human organs, particularly the heart and stomach. He claims they act as “second brains,” influencing our behavior and even our destiny. This perspective is impressive because it challenges conventional medical understanding and offers a spiritual dimension to physical health, suggesting that our emotional and spiritual states are deeply intertwined with our bodily functions. It’s a powerful reminder that our physical well-being is not just about biology, but also about our inner world.

심장이 가장 특이한 장기인데 이중성을 가지고 있어. 심장이 5장에서 이중성을 가지고 있는데 이게 뭡니까? 다른 거는 다 하나만 하고 했는데 얘는 내 역할도 해요. 그래서이 사람 심장을이 사람한테 이식을 했죠. 그러면이 사람이이 심장 준 사람 집으로 가는 거야.
The heart is the most unique organ; it has a dual nature. Among the five viscera, the heart has this duality. What is it? While others do only one thing, it also plays the role of a brain. So, if a person’s heart is transplanted into another person, the recipient goes to the home of the person who donated the heart.

그러니까 피가 통하는 데서는 심장이 내 제의 내 역할을 합니다. 심장을 옮겨. 남의 심장 가지면 그 사람 집으로 자꾸 가는 거야.
So, where blood flows, the heart acts as a second brain. If you transplant a heart, and you have someone else’s heart, you keep going to that person’s house.

위장이 제2의 내야. 알았죠? 그러니까 피가 통하는 데서는 심장이 내 제의 내 역할을 합니다.
The stomach is the second brain. Understood? So, where blood flows, the heart acts as a second brain.

그러니까 위장이 얼마나 영리하냐면은 우리가 음식을 먹잖아. 그러면 거기 세균들이 있어요.
So, the stomach is incredibly clever. When we eat food, there are bacteria in it.

그러니까 외부에서 들어온 음식물을 포용해야 돼. 포용.
So, it (the stomach) has to embrace the food that comes in from outside. Embrace it.

근데 이 위장은 아무리 독하고 나쁜 놈이 들어와도 그거를 포장을 해. 포장해서 감싸요. 감싸 가지고 융합을 해.
But this stomach, no matter how toxic or bad something comes in, it wraps it up. It wraps it up and integrates it.

그래서 이걸 이중 면역이라 그래.
That’s why it’s called dual immunity.

The Philosophy of “Jeolsik” (Moderation in Eating) and “Cheongsim” (Clear Mind)
Heo Kyung-young emphasizes “Jeolsik” (moderation in eating) and “Cheongsim” (clear mind) as crucial for health and spiritual growth. His explanation that eating less “nurtures the stomach” like raising a child, and that a clear mind is achieved by simplifying thoughts, is incredibly insightful. It highlights a holistic approach to well-being, where physical and mental discipline are intertwined, and offers practical advice that resonates beyond mere diet tips.

절식은 위장을 보호하는 거야. 알겠죠? 여러분들이 이렇게 위가 예민하는 걸 알면은 뭘 해야 되냐면 음식을 적게 넣어 줘야 되는 거야.
Moderation in eating protects the stomach. Understood? If you know how sensitive your stomach is, what you need to do is put less food into it.

음식을 적게 먹는게 위를 기르는 거야. 자식 길러듯이 알겠죠?
Eating less is how you nurture your stomach, just like raising a child. Understood?

마음도이 마음도에 잘 보시면은 정심은 양신이죠. 마음을 적게 가져야 돼. 마음을 깨끗하게 하라이 말이야.
If you look closely at the mind, a clear mind nurtures the spirit. You should have less in your mind. It means to keep your mind clean.

청심은 마음을 단순하게 적게 가지라는 거야. 복잡한 거 생각하지 말고 노래 불러요.
Clear mind means to keep your mind simple and minimal. Don’t think about complicated things, just sing.

모든 병의 원인은 입하고 배를 위장을 관리 잘못한 탓이야.
The cause of all diseases is the mismanagement of the mouth and stomach.

입하고 위장 관리를 제대로 하면은이 위가 모든 장기를 보호해 줘. 몸 전체를.
If you manage your mouth and stomach properly, the stomach protects all other organs, the entire body.

그러니까 여름에 음식 욕심내는 사람이 제일 어리석은 사람이야. 가서 다한마리 막 먹고 막이 뭘 보충한다고 이러면 큰일 납니다. 여름에는 몸이 지쳐 있어요. 그럴 때는 적게 먹어야 돼. 그게 몸을 지키는 거예요.
So, the person who is greedy for food in summer is the most foolish. Going and eating a whole chicken or something, thinking it’s supplementing you, is a big mistake. In summer, your body is exhausted. At such times, you should eat less. That’s how you protect your body.

The Power of Words and Relationships
Heo Kyung-young connects our words and relationships directly to our physical health, particularly digestion. His assertion that harsh words can cause indigestion and stomach problems is a powerful metaphor for the impact of emotional stress on the body. This perspective is impressive because it elevates communication beyond mere social interaction, framing it as a fundamental aspect of our physical and spiritual well-being. It’s a profound reminder that kindness and respect are not just virtues, but necessities for a healthy life.

입으로 남한테 욕을 해 버리고 부인한테 막 입으로 막 험한 말을 해 버리면 소화불량이 와 버려요.
If you curse at others with your mouth, or say harsh words to your wife, you’ll get indigestion.

남편이 막 막 욕을 시리 부인한테 밥 먹고 나서 밥상해서 그러면이자 여자가 나중에 위경년 일어나.
If a husband curses at his wife at the dinner table after eating, that woman will later experience stomach cramps.

그러니까 우리는 이렇게 말 조심을 해야 된다는 거야. 겸손하게 남한테. 그러면 그게 소화재 주는거나 마찬가지야.
So, we must be careful with our words. Be humble to others. Then it’s like giving them a digestive aid.

상대를 생각해 주면 집에 없었던게 싹 없어져 버려.
If you consider the other person, things that were missing in your home will disappear.

걱정해 주는 척 해야 되나 안 해야 되나? 해야 돼요. 어 그럼 그게 소화제야.
Should you pretend to worry or not? You should. Oh, then that’s a digestive aid.

The “Cosmic Traveler” Identity
Heo Kyung-young’s declaration that his followers are not “earthly travelers” but “cosmic travelers” preparing to return to their “homeland” is a core tenet of his spiritual teachings. This concept is impressive because it offers a grand, almost mythical, narrative for human existence, providing a sense of profound purpose and belonging that transcends earthly concerns. It’s a powerful way to inspire his followers and reinforce their unique identity within his spiritual framework.

그래서 여러분은 지구 나그네가 아닙니다. 무슨 나그네지? 우주 나그네예요.
So, you are not earthly travelers. What kind of travelers are you? You are cosmic travelers.

우주 언학계에서 지구로 둘러보러 온 나그네야.
You are travelers who came from the cosmic galaxy to visit Earth.

그래서 여러분은 본양으로 1차로 뽑혀서 가는 사람들이야.
So, you are the ones chosen in the first round to go to your homeland.

그래서 우리는 은하의 나그네야.
So, we are travelers of the galaxy.

Meeting Minutes: Reception for Shin-in(神人) Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	August 3, 2026
Location	Not specified
Attendees	Heo Kyung-young, Kim Ga-young, Kim Jong-tae, Ahn Sung-woo, Lee Hae-ran, Sung Woong-mo, Kim Tae-il, Yeon-ha, and other “angels” (attendees)
Agenda	Welcome for Shin-in(神人) Heo Kyung-young, discussion on summer health tips, and various musical performances

Ⅱ. Meeting Discussion

• Welcome and Opening Remarks

  • Heo Kyung-young welcomed attendees, including Kim Ga-young’s husband, Kim Jong-tae, who was attending for the first time.
  • Heo Kyung-young emphasized the importance of listening to his words.

• The Significance of Dance and Music (Gamu)

  • Heo Kyung-young noted that while weekdays lack the “gamu” (singing and dancing) present on weekends, it is still enjoyable to give sermons.
  • He explained that “gamu” is a form of ritualistic behavior, a “heavenly sacrifice”.
  • All daily activities, from working in fields to offices, are considered acts of sacrifice to heaven.
  • Forgetting heaven in one’s work leads to regret.

• Principles of Human Relations and Business

  • Heo Kyung-young stressed the importance of trust and mutual respect in relationships, stating that arguments signify a loss of connection with heaven.
  • Businesses should prioritize employee welfare and mutual prosperity rather than solely focusing on competition, sales, or stock dividends.
  • A successful business cares for its employees’ well-being, including their families and newborns.

• The Human Body: Five Jang (Organs) and Six Bu (Viscera)

  • Five Jang (Organs): Heo Kyung-young reviewed the five “jang” organs: heart, lungs, liver, kidneys, and spleen.
  • These organs are characterized by blood circulation.
  • The heart is a unique organ with “duality”.
  • Heart transplant recipients often feel drawn to the donor’s home, suggesting the heart possesses a form of “brain” or memory.
  • Emotional pain, such as heartbreak, is felt in the chest, indicating the heart’s connection to the “brain”.
  • Six Bu (Viscera): Heo Kyung-young listed the six “bu” viscera: large intestine, small intestine, stomach, triple warmer, bladder, and gallbladder.
  • These viscera are primarily involved in processing food.
  • The stomach is considered the “second brain” among the viscera.
  • The stomach exhibits “dual immunity,” meaning it doesn’t immediately attack foreign bacteria but rather “embraces” and “integrates” them, preventing constant inflammation.
  • This unique function protects the body from constant warfare against ingested bacteria.
  • Individuals who have had their stomach removed and intestines reconnected must be extremely careful with food, avoiding raw foods due to the absence of this dual immunity.
  • The stomach’s ability to “negotiate” with foreign substances highlights its intelligence.
  • The “bu” organs are responsible for creating energy, while the “jang” organs manage it.

• Summer Health Tips: The Importance of Moderation

  • Dietary Moderation (Jeolsik): Eating less protects the stomach.
  • Overeating, especially before mentally demanding tasks like exams, hinders brain function and causes drowsiness.
  • During summer, overeating can lead to indigestion and discomfort.
  • It is recommended to fast for 10 hours at night and 10 hours during the day, totaling 20 hours of an empty stomach.
  • Snacks are not recommended.
  • Fasting helps burn fat and waste products in the blood vessels, strengthening immunity.
  • Mental Purity (Cheongsim): A clear and simple mind fosters mental well-being (Yangsin).
  • Complex thoughts hinder mental clarity.
  • Parents should avoid burdening children with academic pressure, allowing them to pursue their natural talents.
  • Disrespecting a child’s intelligence is unacceptable.
  • A supportive and loving environment encourages children to study diligently.
  • The Mouth and Stomach (Ip-Bae): Failure to control one’s eating habits and speech (mouth and stomach) is the root cause of all diseases.
  • Negative speech can lead to indigestion and stomach problems.
  • The stomach is directly connected to the brain, and emotional stress can cause stomach hardening.
  • Eating less in summer is crucial for maintaining health.
  • Kind and humble words act as a digestive aid for others.
  • Insulting others can cause them stomach problems.
  • Dietary Habits and National Character: Meat-eating cultures tend to be more aggressive and impatient, often possessing firearms.
  • Historically, Koreans primarily consumed vegetables, leading to a more peaceful and courteous national character, earning them the title “Eastern Country of Courtesy”.

• Musical Performances and Reflections

  • Various “angels” (attendees) performed songs, including Kim Ga-young and Kim Jong-tae (couple song), Ahn Sung-woo (“Mona Lisa”), Lee Hae-ran (“Young Wanderer”), Sung Woong-mo (“Friend”), and Kim Tae-il (“Amnokgang 700-ri”).
  • Heo Kyung-young commented on the songs, relating “Mona Lisa” to maintaining a gentle smile for good digestion.
  • He connected “Young Wanderer” to the concept of humans as “cosmic wanderers” returning to their true home.
  • He also shared a personal anecdote about learning Chinese characters as a child, highlighting his unique learning experience and the strictness of his teacher, who was the great-uncle of LG founder Koo In-hwe.
  • A new song, “Wish Stone Civil Service Center,” created by a nurse “angel,” was presented, featuring humorous animations.
  • Heo Kyung-young requested the song “Why Do Water Birds Cry?” which he sang as a child, noting its philosophical lyrics.
  • Two AI-generated songs, “God” and “Lamb and Sheep,” were played, praised for their unique music and beautiful AI voices.

• Blessings and Closing Remarks

  • Heo Kyung-young bestowed blessings (levels) upon the “angels” present, those watching on YouTube, and their families and ancestors.
  • He concluded the meeting with a final song.

Ⅲ. Action Items

• Attendees are encouraged to practice dietary moderation (Jeolsik) to protect their stomach and overall health.
• Attendees should strive for mental purity (Cheongsim) by simplifying their thoughts and avoiding complex worries.
• Attendees are advised to be mindful of their speech and avoid negative or harsh words, as these can negatively impact digestion and relationships.
• Attendees should aim to create a supportive and loving environment for their families, especially children, by avoiding undue pressure and showing appreciation.

What are some surprisingly unknown summer health tips? The stomach and heart act as “second brains”

in the body, so managing your diet and emotions is crucial for overall health. Practicing “절식” (moderation in eating) and “청심” (cleansing the mind) helps protect these vital organs, especially during summer when the body is more susceptible to illness.

• The speaker emphasizes the importance of managing one’s stomach and heart, referring to them as “second brains” in the body.
  • The heart is considered a “second brain” because it influences a person’s actions and emotions.
  • For example, if someone receives a heart transplant, they might feel drawn to the home of the heart donor, even if they’ve never been there before. This suggests that the heart carries some form of memory or consciousness.
  • Emotional pain, like heartbreak or guilt, is often felt in the chest, not the head, indicating the heart’s connection to emotions.
  • The stomach (specifically the small intestine) is also a “second brain” due to its unique immune system and role in processing food and emotions.
  • Unlike other organs, the stomach has a special “dual immunity” system that allows it to accept and process various foods, even those with bacteria, without immediately causing inflammation or illness.
  • This system “negotiates” with bacteria, rather than attacking them directly, to prevent constant inflammation.
  • If the stomach’s dual immunity is compromised, such as after surgery where part of the stomach is removed, a person must be very careful about what they eat, avoiding raw foods that might introduce harmful bacteria.
  • The stomach’s ability to “forgive” and “embrace” foreign substances highlights its intelligent and diplomatic nature.
  • The speaker also connects emotional stress to stomach problems, explaining that negative emotions can cause stomach cramps because the brain and stomach are closely linked.
• To maintain overall health, especially during summer, two key practices are recommended: “절식” (moderation in eating) and “청심” (cleansing the mind).
  • Moderation in eating (절식) means eating less to protect the stomach.
  • Eating too much, especially before mentally demanding tasks like exams, can make the brain less effective and cause drowsiness.
  • The speaker suggests leaving the stomach empty for about 10 hours during the day and 10 hours at night, totaling 20 hours of fasting, to improve immunity and burn fat.
  • Overeating, especially in summer, can lead to indigestion and discomfort.
  • The speaker warns against eating too much meat, as it can make blood “sticky” and contribute to a quick temper, contrasting it with the traditional Korean diet of vegetables, which fostered a calm and polite national character.
  • Cleansing the mind (청심) means simplifying thoughts and avoiding complex emotions.
  • A clear mind, free from worry or anger, helps one’s spirit thrive.
  • For example, parents should not burden their children with academic pressure or arguments, as this can disrupt the child’s mental clarity and ability to focus.
  • Instead, parents should encourage children to develop their individual talents and interests.
  • Speaking kindly and respectfully to others, especially family members, acts like a “digestive aid” for their minds and bodies, promoting peace and well-being.
• The five organs (오장)—heart, lungs, liver, kidneys, and spleen—are responsible for managing the body’s energy, while the six viscera (육부)—large intestine, small intestine, stomach, triple warmer, bladder, and gallbladder—are responsible for creating energy from food.
  • The speaker highlights that the stomach (part of the six viscera) and the heart (part of the five organs) are the two “second brains”.
• The speaker shares personal anecdotes and philosophical insights.
  • He emphasizes that life is a “ritual to heaven,” meaning every action, whether working in a field or an office, is an offering to the divine. Forgetting this connection to heaven leads to regret.
  • He also discusses the importance of trust and cooperation in relationships and businesses, stating that competition and conflict lead to failure.
  • The speaker shares his childhood experience of learning Chinese characters (Hanmun) from a village scholar, emphasizing his dedication and the unique learning environment.
  • He learned from a scholar who was the great-uncle of the founder of LG, Mr. Koo In-hwe.
  • His hometown, Jinju, is known as a “mecca of global enterprises” due to the large number of successful entrepreneurs who originated there.
• The event includes several musical performances by attendees, referred to as “angels”.
  • The songs performed include “Bingbing Doraganda” (Spinning Around), “Mona Lisa,” “Young Lover,” “Friend,” and “Amnokgang 700-ri” (700-li of Amnok River).
  • A new song titled “Wish Stone Civil Service Center” created by an attendee, is also played.
  • The speaker also requests to hear an old song called “Why Do You Cry, Water Bird?” which he used to sing as a child.
• The speaker refers to the attendees as “cosmic travelers” who are preparing to return to their “original home” in the universe, not just “earthly travelers”.
• The event concludes with a blessing, where the speaker bestows “levels” upon the attendees and their families, including those watching online.

What are some surprisingly unknown summer health tips? The stomach and heart are secondary brains, so eating less and maintaining a simple, positive mindset are crucial for overall health.

1. Introduction and Philosophy
   The speaker discusses the importance of a positive mindset and how all actions, even daily work, are a form of worship to a higher power.

1.1. The Importance of a Positive Mindset

1. The speaker welcomes everyone and notes the quick passage of a week, highlighting the difference between weekend and weekday lectures.
2. Weekend lectures are more engaging due to the presence of music and dancing.
3. Weekday lectures lack this entertainment, which can make them less exciting.
4. The speaker suggests that incorporating music and dancing into adult gatherings can make them more enjoyable, similar to how children enjoy such activities.

1.2. Life as a Form of Worship

1. The speaker explains that while traditional religions like Buddhism did not originally include music and dance, shamanism always did.

2. Shamanistic rituals often involve dancing, unlike personal prayers where people simply pour water and pray.

3. This suggests that music and dance are a form of ritualistic behavior or worship to the heavens.

4. The speaker emphasizes that one’s entire life is a form of worship to the heavens.

5. All daily activities, such as working in a field, factory, or office, are considered acts of worship.

6. Forgetting this connection to the heavens in one’s work will lead to regret.

7. Conflicts, like fighting with a friend, indicate a loss of connection to the heavens.

8. Friendships should be based on trust and guidance, not competition or winning arguments.

9. Businesses that focus solely on winning against competitors will fail; instead, they should prioritize employee welfare and mutual prosperity.

10. A successful company cares for its employees’ well-being, including their families and even newborns, rather than competing with other businesses.

11. Prioritizing employee welfare over sales, profit, or stock dividends is crucial for a company’s success.

12. Such a focus on welfare is considered a form of worship, whereas competition is not.

13. The “Second Brains” of the Body: Heart and Stomach
    The speaker explains that the heart and stomach act as “second brains” in the body, each with unique functions, particularly the stomach’s special “dual immunity” system.

2.1. The Heart as a Second Brain

1. The speaker introduces the concept of five organs (Ojang), which are involved in blood circulation.
2. These organs include the heart, lungs, liver, kidneys, and intestines.
3. The heart is the most unique among these organs because it possesses a “dual nature”.
4. The heart acts as a “second brain,” as evidenced by cases of heart transplantation.
5. Recipients of heart transplants often feel drawn to the home of the donor, sometimes even going there repeatedly.
6. This phenomenon, recognized in medicine worldwide, suggests that the heart carries a form of consciousness or “brain” function.
7. The speaker also notes that the six viscera (Yukbu) also have a “brain” function.

2.2. The Stomach as a Second Brain

1. The speaker explains the six viscera (Yukbu), which are related to food digestion.

2. These include the large intestine, small intestine, stomach, triple warmer (Samcho), bladder, and gallbladder.

3. The stomach is identified as the “second brain” among the viscera.

4. The stomach’s importance is highlighted by its unique dual immunity system.

5. Unlike other organs that would react with inflammation to foreign bacteria in food, the stomach embraces and integrates these substances.

6. This “dual immunity” means the stomach does not immediately attack bacteria but rather accommodates and absorbs them, preventing immediate inflammation.

7. If the stomach reacted like other organs, everyone would suffer from severe inflammation and potentially die from eating.

8. The stomach’s ability to negotiate and integrate foreign substances is crucial for survival.

9. Without this dual immunity, eating raw food or food with bacteria would lead to immediate illness, especially for those who have had their stomach removed.

10. This intelligent design shows that the body is prepared for people’s less-than-careful eating habits.

11. Therefore, the heart and stomach are considered the body’s “second brains”.

12. Summer Health Tips: Diet and Mindset
    The speaker provides health advice for summer, emphasizing the importance of eating less and maintaining a simple, positive mindset to protect the stomach and overall well-being.

3.1. The Importance of Eating Less (Jeolsik)

1. Eating less (Jeolsik) is crucial for protecting the stomach.
2. Overeating, especially with various foods and alcohol, burdens the stomach and brain.
3. Eating too much before mentally demanding tasks, like exams, can impair brain function and cause drowsiness.
4. Therefore, eating moderately is recommended for better concentration and mental clarity.
5. Jeolsik helps nourish and strengthen the stomach, similar to raising a child.
6. It’s not about eating good food, but about eating less to benefit the stomach.
7. Overeating in summer can lead to indigestion and discomfort, making even pleasant situations feel unpleasant.
8. Managing the stomach well can bring comfort and peace, even in difficult circumstances.

3.2. The Importance of a Simple Mindset (Cheongsim)

1. A clean and simple mind (Cheongsim) is as important as a healthy stomach.

2. Overthinking and having a complex mind can hinder mental well-being.

3. Simplifying thoughts and even singing can help achieve a clear mind, similar to emptying the stomach.

4. A peaceful home environment is vital for a child’s mental clarity and academic performance.

5. Parents should avoid fighting or pressuring children about grades, as this creates mental complexity.

6. Encouraging children’s natural talents and allowing them to pursue their own paths, rather than forcing them into specific careers, fosters self-motivation.

7. Disrespecting a child for not excelling academically, especially if they have inherited certain traits, is inappropriate.

8. Parents should always make their children feel loved and welcomed.

9. Expressing affection and missing them throughout the day can motivate children to study harder.

10. Criticizing a child’s intelligence is akin to criticizing oneself, as children often inherit traits from their parents.

11. The Root of All Illnesses: Mouth and Stomach
    The speaker asserts that the mouth and stomach are the primary sources of all diseases, emphasizing the importance of controlling what goes into the mouth and how one speaks.

4.1. Mouth and Stomach as the Source of Disease

1. The speaker states that uncontrolled eating and poor stomach management are the root causes of all illnesses.
2. If the mouth and stomach are properly managed, the stomach can protect all other organs and the entire body.
3. Failure to control the mouth and stomach leads to various diseases.
4. The speaker emphasizes that all diseases originate in the stomach and mouth.

4.2. The Impact of Words on Digestion

1. Speaking harshly or cursing at others, especially a spouse, can lead to indigestion.
2. For example, a husband cursing at his wife during a meal can cause her to experience stomach cramps.
3. This happens because the stomach is closely connected to the brain; negative emotions cause the brain to restrict blood flow to the stomach, making it tense.
4. Therefore, the stomach is indeed a “brain” that reacts to emotional stress.
5. The speaker concludes that people should be mindful of their words, as kind words act as a digestive aid.
6. Insulting or arrogant remarks can cause stomach problems for the recipient.
7. Everyone is unique and should be respected for who they are, rather than being judged by superficial standards.

4.3. The Roles of the Five Organs and Six Viscera

1. The six viscera (Yukbu) are responsible for creating energy in the body by breaking down food.

2. If the viscera do not receive food for an extended period, the five organs will weaken.

3. The viscera act like a “boiler room,” generating the necessary energy for the body to function.

4. The five organs (Ojang) are responsible for managing this energy.

5. This intricate system highlights the body’s intelligent design.

6. Practical Health Advice and Lifestyle
   The speaker offers practical advice on maintaining health through diet, emotional control, and respectful communication, emphasizing that these principles are often overlooked in conventional health discussions.

5.1. The Importance of Moderation and Positive Interactions

1. The speaker reiterates that the heart and stomach are the body’s two “brains”.
2. People should strive to be a “digestive aid” to others, meaning they should make others feel comfortable and at ease.
3. Engaging in pleasant conversations and even singing can help digestion.
4. This positive interaction contributes to overall well-being, making meals more enjoyable.
5. Moderation in eating (Jeolsik) and a clean mind (Cheongsim) are essential.
6. Eliminating negative emotions like hatred, resentment, jealousy, and misunderstanding can purify the mind, making one’s future clear.
7. Overeating, especially meat, can make blood thick and lead to irritability.
8. Cultures that consume a lot of meat tend to be more aggressive and quick-tempered.
9. Historically, Koreans primarily consumed a vegetarian diet, which contributed to their peaceful and courteous nature.
10. This dietary habit is why Koreans were known as the “Eastern Country of Courtesy”.

5.2. Communication and Empathy

1. When interacting with family, it’s important to show empathy and concern.
2. For example, asking a spouse about their lunch, even if they’ve already eaten, shows care and can resolve unspoken issues.
3. This act of consideration serves as a “digestive aid” for the relationship.

5.3. Addressing Hunger and Fasting

1. The speaker clarifies that Jeolsik (eating less) does not mean enduring extreme hunger.

2. The ideal practice is to allow the stomach to rest for 10 hours at night and 10 hours during the day, totaling 20 hours of fasting within a 24-hour period.

3. This means avoiding snacks between meals.

4. Most people naturally fast for about 10-12 hours overnight without feeling extreme hunger.

5. Skipping lunch is an option that can benefit the body.

6. Feeling a slight hunger helps the body burn waste products in the blood vessels for energy, thereby strengthening immunity.

7. Conversely, eating too much can weaken immunity.

8. The speaker emphasizes that these health insights are unique and not commonly shared by medical professionals.

9. Cultural Performances and Philosophical Reflections
   The event features various musical performances by attendees, interspersed with the speaker’s philosophical reflections on life, identity, and the journey back to one’s true home.

6.1. Musical Performances and Their Meanings

1. The event includes several musical performances by attendees, often with personal significance.
2. Kim Ga-young and her husband perform a song titled “Spinning Around,” which the speaker interprets as a metaphor for always returning home.
3. Ahn Sung-woo performs “Mona Lisa,” prompting the speaker to suggest that a gentle smile, like Mona Lisa’s, aids digestion.
4. Lee Hae-ran performs “Young Giant,” and the speaker notes her strong connection to her hometown of Gurye, comparing her to a “peach blossom of Jirisan”.
5. The speaker humorously connects Lee Hae-ran’s status as an “outsider” who moved to Gurye to his earlier mention of “outsiders”.
6. Sung Woong-mo performs a slow song, which the speaker interprets as a sign of a calm and unhurried personality, suggesting such individuals are less prone to conflict.
7. Kim Tae-il performs “Amnokgang 700-ri,” which the speaker praises for its beautiful rendition and ability to evoke the scenery of the Amnokgang River.
8. A new song titled “Wish Stone Civil Service Center” is performed, created by a nurse who is also an attendee.
9. The song is a humorous and satirical take on people’s wishes and the challenges of fulfilling them.
10. The speaker finds the song’s imagery, like a cat trying to lose weight with a hamburger, very amusing.

6.2. Philosophical Reflections on Life’s Journey

1. The speaker expands on the idea of “outsiders” and “travelers,” stating that humans are not merely “Earth travelers” but “Cosmic travelers”.
2. People are seen as visitors from the galactic universe, here to observe Earth.
3. Therefore, everyone should prepare to return to their original home.
4. The attendees are considered among the first to be chosen to return to this original home, which is outside of Earth.
5. Many others have lost their way and are mistakenly seeking their home in “hell’s gate”.
6. The attendees are on the right path to return to their true origin.

6.3. Personal Anecdotes and Childhood Memories

1. The speaker requests a song titled “Why Do the Water Birds Cry?” which he remembers from his childhood.
2. He recalls singing this philosophical song about life’s transience while working as a child.
3. He also shares memories of studying Chinese characters (Hanmun) as a child.
4. He would memorize entire books of Hanmun, often singing songs instead of just reciting, which was unusual for a child.
5. The speaker describes his unique learning experience with a Seodang (traditional Korean school) teacher.
6. While other students struggled and quit, he continued for six years, becoming the teacher’s sole student.
7. He learned for free, sometimes bringing eggs as payment, and the teacher, a Jinsa (a high-ranking scholar), taught him diligently.
8. The teacher was the great-uncle of Koo In-hwe, the founder of LG, and came from a prominent family.
9. The speaker’s hometown was known for producing many successful entrepreneurs, earning it the title of “Mecca of Global Business”.
10. This village was home to many prominent families, including the Heo, Koo, and Lee clans.
11. The Seodang teacher was the most respected and formidable person in this village.

6.4. Concluding Performances and Blessings

1. The event concludes with performances of “God” and “Mother of All Beings,” followed by “Youth and Sheep”.
2. The speaker notes the unique and beautiful music, particularly the AI-generated voices.
3. The speaker then bestows “levels” (blessings) upon the attendees.
4. Those who offered songs, attended the event, registered as members, and their families and ancestors receive Level 2.
5. YouTube viewers, their families, and ancestors receive Level 5.
6. Those who contributed to the “Heavenly Palace” construction fund and received new identities receive Level 10.
7. The speaker decides to play one more cheerful song before concluding, to avoid a somber ending.
8. He then repeats the blessings for all attendees and viewers.

What are some surprisingly unknown summer health tips? Eating less and keeping a clear mind are crucial for maintaining a healthy stomach and overall well-being.

• The speaker emphasizes that life is a continuous act of worship to heaven, meaning every action, from working in a field to working in an office, is a form of worship.

• He states that forgetting this spiritual connection leads to regret.

• The speaker highlights the importance of trust and cooperation in relationships and businesses, stating that competition and conflict lead to failure.

• He believes that businesses should prioritize employee welfare and family well-being over competition and profit.
  The Body’s “Second Brains”

• The human body has two “second brains”: the heart (심장) and the stomach (위장).

• The heart is unique among the five organs (심장, 폐장, 간장, 신장, 비장) because it has a “brain” function.

  • Evidence for this is seen in heart transplant recipients who sometimes feel drawn to the donor’s home.
  • Emotional pain, like heartbreak, is felt in the chest, not the head, further suggesting the heart’s “brain” function.

• The stomach is unique among the six organs (대장, 소장, 위장, 삼초, 방광, 담낭) because it also has a “brain” function.

  • The stomach possesses a “dual immune system” that allows it to tolerate and integrate various bacteria from food without causing immediate inflammation or illness.
  • This unique ability to “negotiate” with bacteria, rather than attack them, prevents constant inflammation and allows for the absorption of nutrients.
  • If the stomach reacted like other organs, everyone would suffer from severe inflammation and likely die from eating.
  • People who have had their stomach removed and intestines reconnected must be very careful with what they eat, as they lack this dual immune system and cannot process raw or unboiled foods.

Summer Health Tips

• Eat less (절식): This protects the stomach and keeps the mind clear.
  • Eating too much, especially before mentally demanding tasks, can make you sleepy and hinder brain function.
  • The ideal eating pattern involves leaving the stomach empty for about 10 hours at night and 10 hours during the day.
  • Eating less strengthens the immune system, while eating more weakens it.
  • Overeating in summer, especially heavy foods, can lead to indigestion and discomfort.
• Keep a clear mind (청심): A simple, uncluttered mind is essential for mental well-being.
  • Just as eating less benefits the stomach, simplifying your thoughts benefits your mind.
  • Stress and complex thoughts can negatively impact mental clarity and even physical health, like causing indigestion.
  • Parents should encourage children’s natural talents rather than forcing them into specific paths, as this fosters self-motivation and a clear mind.
  • Being kind and considerate to others acts like a “digestive aid,” promoting well-being for everyone involved.
• The mouth and stomach are the root of all diseases: Improper management of what goes into the mouth and how the stomach is treated can lead to various illnesses.
  • Negative words spoken to others can cause digestive problems for the recipient.
• Diet and temperament:
  • Eating a lot of meat can make people quick-tempered and aggressive.
  • Historically, Koreans ate a largely vegetarian diet, which contributed to their peaceful and gentle nature, earning them the title “Eastern Country of Courtesy”.

Miscellaneous

• The speaker mentions that he learned Chinese characters from a private tutor for six years, memorizing entire books.
• He also mentions that his hometown, Jinju, is recognized as a “mecca of global enterprises” due to the large number of successful entrepreneurs who originated there.

The Dual Brains of the Human Body: Heart and Stomach

1. The Sacred Act of Daily Life and the Principle of Reciprocity
   Every aspect of human existence, from daily labor to social interactions, is inherently a sacred act, a form of offering to the heavens. This perspective transforms mundane activities, such as working in a field, a factory, or an office, into profound rituals of devotion. To forget this divine connection while performing one’s duties inevitably leads to regret. For instance, engaging in conflict with a friend signifies a departure from this heavenly awareness. The ancient wisdom, “Bu-eun Yu-shin (朋友有信),” emphasizes that friends must maintain trust and loyalty. If a friend errs, the proper response is to guide them with wisdom, not to seek victory over them. Life is not a battlefield where one strives to conquer others.

This principle extends to the realm of enterprise. Businesses that prioritize defeating competitors are destined for failure. True success lies in fostering the well-being of all individuals, including employees and their families, ensuring their comfort and security. A company’s responsibility extends to caring for the children born into its employees’ households. Competition with other businesses should not be the primary focus. Instead, the emphasis should be on maximizing employee welfare, rather than solely pursuing increased sales, profits, or shareholder dividends. Such self-serving motives deviate from the sacred purpose of existence and lead to conflict, not prosperity.

2. The Dual Nature of Organs: Heart and Stomach as Secondary Brains
   The human body, much like society, operates on intricate principles, featuring a unique duality within its organs. The five Zang (五臟) organs—heart (心臟), lungs (肺臟), liver (肝臟), kidneys (腎臟), and spleen (脾臟)—are primarily responsible for the circulation of blood. Among these, the heart (心臟) stands out as a particularly unique organ, possessing a dual nature. Scientific observations have revealed that when a person receives a heart transplant, they often exhibit an inexplicable tendency to visit the home of the heart donor, perceiving it as their own. This phenomenon suggests that the heart itself contains a form of consciousness or “brain”.

Similarly, within the six Fu (六腑) organs—large intestine (大腸), small intestine (小腸), stomach (胃臟), triple burner (三焦), bladder (膀胱), and gallbladder (膽囊)—which are primarily involved in the processing of food , the stomach (胃臟) also functions as a “secondary brain”. While other organs perform their specific tasks, the heart and stomach uniquely exhibit this dual functionality. The stomach’s remarkable intelligence is evident in its “dual immunity” system. Unlike other organs that would immediately launch an inflammatory immune response against foreign bacteria in food, the stomach embraces and integrates these substances. It pacifies and absorbs them, preventing immediate inflammation. This unique ability to negotiate and coexist with bacteria, rather than engaging in immediate conflict, is crucial for survival. Without this dual immunity, consuming food with bacteria would lead to widespread inflammation and death. Therefore, the stomach is an exceptionally intelligent organ, designed to protect the body from the constant influx of external substances. Both the heart and the stomach are thus considered “secondary brains”.

3. The Wisdom of Moderation: Fasting, Purity of Mind, and the Root of Illness
   Understanding the profound intelligence of the stomach underscores the importance of Jeol-sik (節食), or moderation in eating. Consuming less food protects and nurtures the stomach. Overeating, especially before mentally demanding tasks like examinations, can impair cognitive function and induce drowsiness. Therefore, eating moderately is essential for mental clarity and effective learning. The ideal practice involves allowing the stomach to rest for approximately 10 hours during the night and another 10 hours during the day, totaling 20 hours of fasting within a 24-hour cycle. This means avoiding snacks and allowing a slight feeling of hunger, which prompts the body to burn waste products in the blood vessels for energy, thereby strengthening immunity. Conversely, overeating weakens the immune system.

Beyond physical moderation, Cheong-sim (淸心), or cultivating a pure and simple mind, is equally vital. A mind burdened by complex thoughts and emotions hinders spiritual well-being. Simplifying one’s thoughts, perhaps through singing, can lead to a clear mind, akin to an empty stomach. This mental clarity revitalizes the spirit. For instance, a child facing an important exam will struggle if their parents are fighting, as their mind becomes cluttered. Parents should avoid pressuring children about academic performance, instead fostering an environment where children can pursue their innate talents and interests, whether in academics or arts. Disregarding a child’s natural aptitude or criticizing their intelligence is a profound disservice. Instead, offering unconditional love and encouragement empowers children to excel.

The inability to control one’s Ip (口) (mouth) and Bae (腹) (stomach/abdomen) is identified as the root cause of all illnesses. The mouth, through harsh words or negativity, can directly impact the stomach, leading to indigestion or even gastric spasms. This connection highlights how the brain and stomach are intimately linked, with emotional distress directly affecting digestive health. Therefore, practicing moderation in eating and speaking with kindness acts as a powerful digestive aid. Conversely, arrogance and hurtful words can inflict emotional and physical harm, leading to stomach ailments in others.

4. The Interplay of Zang (五臟) and Fu (六腑) Organs and the Cosmic Journey of Humanity
   The human body’s intricate system involves a dynamic interplay between the Zang (五臟) and Fu (六腑) organs. The Fu (六腑) organs are the “boiler room” of the body, responsible for generating energy from food. Without the continuous input of food into the Fu (六腑) organs, the Zang (五臟) organs, which manage this energy, would wither and cease to function. This synergistic relationship underscores the importance of both energy production and its efficient management for overall health.

Humans are not merely inhabitants of Earth but are U-ju Na-geu-ne (宇宙 나그네), cosmic wanderers. We are visitors from the galactic universe, here to explore Earth. Therefore, our ultimate purpose is to prepare for our return to our Bon-yang (本鄕), our true cosmic home. Many have forgotten their true origin, mistakenly seeking solace in earthly realms or even in places of suffering. However, those who understand their cosmic identity are destined to return to their original abode, beyond Earth. This journey is not merely a physical one but a spiritual return to our galactic origins.

The practice of Cheong-sim (淸心), or purifying the mind, is crucial for this journey. By eliminating negative emotions such as hatred, resentment, envy, jealousy, and misunderstanding, the mind becomes as clear as a child’s. This clarity allows one to perceive their future path and understand past errors, such as misunderstandings with family members. Conversely, a mind clouded by overindulgence in food or negative thoughts obscures this vision. The consumption of meat, for instance, is associated with a thicker blood consistency and a more irritable temperament. Historically, cultures with high meat consumption have been observed to be more prone to conflict. In contrast, the Korean people, traditionally a vegetarian society, maintained a purer blood and a more peaceful disposition, earning them the title of “Dong-bang Ye-ui-guk (東方禮儀國),” a nation of Eastern courtesy. This historical context highlights the profound connection between diet, temperament, and national character.

5. The Profound Wisdom of Ancient Teachings and Personal Transformation
   The teachings emphasize the importance of being a “digestive aid” to others. When encountering others, one should strive to bring them comfort and ease, facilitating their “digestion” of life’s challenges. This means engaging in conversations that are pleasant and uplifting, much like enjoying a delicious meal. By offering words of comfort and understanding, one provides a spiritual “digestive medicine”. This practice extends to family interactions; for example, a spouse should inquire about their partner’s day with genuine concern, rather than solely focusing on their own experiences. Such thoughtful consideration can resolve domestic discord.

The ancient wisdom passed down through generations, often through traditional education, holds profound insights into human nature and well-being. The speaker recounts his own childhood experience of learning classical Chinese texts from a Seo-dang Seon-saeng (書堂先生) (village school teacher). This rigorous education, which involved memorizing entire books, instilled a deep understanding of philosophical principles. The teacher, a Jin-sa-bae (進士輩) (a person who passed the preliminary civil service examination in the Joseon Dynasty), possessed remarkable wisdom and an ability to discern truth even while seemingly asleep. This personal anecdote illustrates the value of dedicated learning and the profound impact of a wise mentor. The speaker’s early life, marked by hardship and a unique educational journey, shaped his understanding of the world and his ability to impart profound wisdom.

The teachings of Huh Kyung-young are presented as a modern scripture, offering guidance for health, spiritual growth, and a return to our cosmic origins. They emphasize moderation, mental purity, and compassionate interaction as pathways to a fulfilling life and a harmonious society.

The Dual Brains of the Human Body: Heart and Stomach as Centers of Consciousness

1. The Sacrificial Nature of Human Existence
   Human life, in its entirety, constitutes an act of celestial sacrifice. Every endeavor, from tilling the soil to laboring in factories or offices, is fundamentally an offering to the heavens. To engage in any activity while disregarding this divine connection inevitably leads to regret. Conflict, such as quarreling with a friend, signifies a departure from this celestial awareness. The principle of “Bu-eun Yu-shin” dictates that friends must maintain trust. Even when a friend errs, one should strive to guide them rather than seek victory in an argument, for life is not a battlefield of winners and losers. Enterprises that prioritize competition over the welfare and happiness of their employees are destined for failure. True corporate success lies in fostering employee well-being, extending care to their families, and even to the children born into those families. Competition with other businesses is counterproductive; instead, a company should focus on maximizing cooperation with its employees and their daily lives. The pursuit of higher sales, greater profits, or increased stock dividends is misguided if it deviates from this sacrificial ethos, as such endeavors are not true offerings but rather acts of contention.

2. The Dual Nature of the Five Viscera and Six Bowels
   The human body comprises five viscera (Ojang) and six bowels (Yukbu). The five viscera, which are organs through which blood circulates, include the heart, lungs, liver, kidneys, and spleen. Among these, the heart possesses a unique duality. Medical science has documented cases where heart transplant recipients exhibit a peculiar tendency to gravitate towards the home of the donor, often perceiving it as their own. This phenomenon suggests that the heart, much like the brain, harbors a form of consciousness or memory. When one commits a wrongful act, a peculiar ache often manifests in the chest, and the pain of separation from a loved one is similarly felt in the heart, indicating its role as a center of emotional and cognitive processing.

The six bowels, which are organs associated with the processing of food, include the large intestine, small intestine, stomach, triple warmer, bladder, and gallbladder. Within this system, the stomach also exhibits a dual nature, functioning as a “second brain.” While other organs perform singular roles, the stomach, like the heart, undertakes a dual function. Its remarkable intelligence is evident in its dual immune system. Unlike other organs that would mount an aggressive inflammatory response to foreign bacteria in food, the stomach employs a strategy of accommodation and integration. It envelops and neutralizes harmful substances, preventing immediate inflammation and allowing for their absorption. This unique mechanism, which involves “negotiating” with bacteria rather than outright attacking them, is crucial for survival, as a conventional immune response to every ingested microbe would be fatal. Therefore, the stomach does not generate antibodies in the same way other immune organs do; instead, it pacifies and integrates all ingested bacteria.

3. The Primacy of Moderation in Diet and Mind
   Understanding the profound intelligence of the stomach underscores the importance of dietary moderation (Jeol-sik). Overeating, especially during periods of physical exhaustion like summer, can lead to indigestion and discomfort, transforming even a heavenly setting into a hellish experience. Consuming less food protects the stomach, allowing it to function optimally. For instance, eating a large meal before an examination can impair cognitive function and induce drowsiness. The ideal practice involves allowing the stomach to rest for approximately ten hours during the day and ten hours at night, totaling twenty hours of fasting within a twenty-four-hour cycle. This practice, which may involve skipping lunch, allows the body to burn accumulated waste products in the blood vessels for energy, thereby strengthening the immune system. Conversely, excessive eating weakens immunity.

Similarly, mental purification (Cheong-shim) is paramount. A cluttered mind, burdened by complex thoughts, hinders spiritual clarity. Simplifying one’s thoughts and engaging in activities like singing can purify the mind, akin to emptying the stomach. A serene mind fosters spiritual vitality. Conversely, a child whose parents quarrel before an important exam will experience mental turmoil, preventing them from achieving mental purification and spiritual growth. Parents should avoid pressuring their children about academic performance, instead fostering an environment of unconditional love and support. This approach encourages children to pursue their innate talents and interests, whether in academics or the arts, rather than forcing them into predetermined paths. Disregarding a child’s inherent abilities and disparaging them for academic shortcomings is a profound disservice to their character.

4. The Mouth and Stomach as the Root of All Illness
   The inability to control one’s mouth and stomach is identified as the root cause of all diseases. Proper management of these two organs safeguards the entire body. Conversely, a lack of discipline in eating and speaking can lead to various ailments. For example, harsh words spoken to a spouse or child during a meal can induce indigestion or even gastric spasms. This occurs because the brain, perceiving a threat, restricts blood flow to the stomach, causing it to harden. This phenomenon highlights the intimate connection between the mind, the mouth, and the stomach, demonstrating that the stomach is indeed a “second brain.” Therefore, one must exercise caution with words, as they can act as a digestive aid or a poison. Humility and kindness in speech promote well-being, while arrogance and insults can inflict gastric distress upon others.

5. The Interplay of the Five Viscera and Six Bowels
   The six bowels are responsible for generating energy within the body, acting as a “boiler room.” Without the continuous input of food into the bowels, the five viscera, which manage this energy, would wither and cease to function. Thus, the bowels produce energy, and the viscera regulate it. This intricate design underscores the body’s remarkable self-sustaining capabilities.

6. The Cultural Impact of Diet
   Dietary habits significantly influence national character. Societies that consume large quantities of meat tend to exhibit more aggressive temperaments, often reflected in their propensity for violence. In contrast, the Korean people, historically reliant on a largely vegetarian diet, developed a reputation as the “Eastern Nation of Courtesy.” This dietary tradition fostered a peaceful and gentle disposition, distinguishing them from other East Asian nations.

7. The Importance of Empathy and Consideration
   When interacting with others, one should strive to be a “digestive aid,” fostering comfort and ease. This means showing genuine concern for others, such as inquiring about a spouse’s meal, rather than self-centered boasting. Such acts of consideration dissolve anxieties and promote harmony. This empathetic approach, akin to providing a digestive remedy, is crucial for maintaining both individual and collective well-being.

8. The Cosmic Journey of Humanity
   Human beings are not merely “earthly sojourners” but “cosmic wanderers,” having journeyed from the galactic realm to explore Earth. Therefore, it is imperative to prepare for the return to one’s true celestial home. Many have lost sight of their origin, mistakenly seeking solace in earthly or infernal realms. However, a select few are destined to return to their original abode, a journey beyond the confines of Earth to distant celestial realms. This profound understanding of humanity’s cosmic identity underscores the significance of spiritual preparation and adherence to divine principles.

Reception for Shin-in(神人) Huh Kyung-young (August 3, 2026) | Surprisingly, Not Many People Know These Summer Health Tips!?

1. Keyword Frequency

• 위장 (stomach): 19
• 노래 (song): 18
• 심장 (heart): 13
• 기업 (company): 8
• 음식 (food): 8
• 면역 (immunity): 7
• 하늘 (heaven): 7
• 선생 (teacher): 7
• 몸 (body): 6
• 고기 (meat): 6

2. Today’s Central Metaphor
   The human body’s organs, particularly the stomach and heart, are likened to a complex system with “second brains” and specialized functions, much like a company with different departments, where the six internal organs (육부) act as the “boiler room” generating energy, and the five internal organs (오장) manage that energy.

3. Lecture in Numbers

• 5 internal organs (오장): The number of organs that blood circulates through.
• 6 internal organs (육부): The number of organs related to food digestion.
• 10 hours: The ideal duration for the stomach to be empty during the day and night, totaling 20 hours of fasting.
• 100+ songs: The approximate number of songs Huh Kyung-young sang while working in the mountains as a child.
• 30 books: The number of Chinese character books Huh Kyung-young completed in elementary school.
• 6 years: The duration Huh Kyung-young studied with his private Chinese character teacher.
• 187: The number of billionaires produced from Huh Kyung-young’s hometown.
• 80%: The approximate percentage of the Heo family in his hometown.
• 15%: The approximate percentage of the Gu family in his hometown.
• 5%: The approximate percentage of the Lee family (Jae-ryeong Lee clan) in his hometown.
• 144,000: The number of people strictly selected by heaven in the first round.
• 75 years old: The age of the speaker when he first sang “Why do the water birds cry?” at five years old.
• 78 years old: The speaker’s current age.
• Level 2 trillion: The blessing given to angels who offered songs, attended, registered as members, and their families and ancestors.
• Level 5 trillion: The blessing given to angels watching on YouTube, their families, and ancestors.
• Level 10 trillion: The blessing given to angels who offered blessings, Haneulgung construction funds, and new identities, their families, and ancestors.

4. Signature Sentence
   “All diseases originate from the stomach and the mouth.”

5. Concise Summary & Highlights
   The lecture reveals the stomach and heart as “second brains” crucial for health and spiritual well-being.

• The heart acts as a “second brain” influencing behavior, as seen in heart transplant recipients.
• The stomach possesses “dual immunity,” intelligently accommodating food and bacteria without immediate inflammation.
• Moderation in eating (절식) is vital for stomach health and mental clarity.
• Purity of mind (청심), by simplifying thoughts and avoiding negative emotions, fosters spiritual well-being.
• The mouth and stomach are the root causes of all illnesses, emphasizing the importance of mindful eating and speech.
• The six internal organs (육부) generate bodily energy, while the five internal organs (오장) manage it.
• Treating others with kindness and respect acts as a “digestive aid” for both parties.

6. Scriptural / Religious Citations

• Book of Revelation (implied): “Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy. ‘Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.’ I am the Alpha and the Omega, the First and the Last, the Beginning and the End. Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.”
• Book of Revelation (implied): “I am the Alpha and the Omega, the First and the Last, the Beginning and the End. ‘Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done.'”

7. Historical & Epochal Context
   The lecture touches upon historical and cultural aspects, contrasting traditional Korean (Eastern) dietary habits with Western ones. It notes that historically, Korean people primarily consumed vegetables and rarely ate meat, leading to a “cleaner blood” and a more peaceful, courteous national character (“Eastern country of courtesy”). Western cultures, with their higher meat consumption, are associated with a more impatient temperament and the prevalence of firearms. The speaker also references his childhood during the Korean War as an orphan, his traditional education in Chinese characters, and the historical context of his hometown producing many successful entrepreneurs.

8. Key Figures & Events Referenced

• Gu In-hoe (구인회): Founder of LG, whose great-uncle was Huh Kyung-young’s Chinese character teacher.
• Gu Yeon-seok (구연석): Huh Kyung-young’s Chinese character teacher, who was Gu In-hoe’s great-uncle and a Jinsa (진사) scholar from the Joseon Dynasty.
• Lee Byung-chul (이병철): Founder of Samsung, who attended the same elementary school as Huh Kyung-young.
• Korean War: Mentioned as the period when Huh Kyung-young was an orphan and lived as a “moo-eum” (무음, a person who works for food and lodging).
• Jinjusi (진주시): Huh Kyung-young’s hometown, recognized as a “mecca of global enterprise” due to the high number of billionaires it produced.

9. Core Concept Definitions

• Five Internal Organs (오장): Organs through which blood circulates (heart, lungs, liver, kidneys, spleen). The heart is identified as having a “second brain” due to its unique dual nature.
• Six Internal Organs (육부): Organs related to food digestion (large intestine, small intestine, stomach, triple warmer, bladder, gallbladder). The stomach is identified as having a “second brain” due to its unique dual nature.
• Second Brain (제2의 뇌): A concept applied to the heart and stomach, suggesting they possess cognitive functions beyond their primary physiological roles. The heart influences a transplant recipient’s behavior, while the stomach exhibits “dual immunity.”
• Dual Immunity (이중 면역): A unique property of the stomach that allows it to “accommodate” and “negotiate” with bacteria and foreign substances in food rather than immediately attacking them with an immune response. This prevents constant inflammation and allows for absorption.
• Moderation in Eating (절식): The practice of eating less to protect the stomach and promote mental clarity. It is considered more beneficial than eating “good” food.
• Purity of Mind (청심): The practice of simplifying one’s thoughts, avoiding complex or negative emotions, and maintaining a clear, childlike mind. This is linked to mental well-being and spiritual insight.
• Source of All Illness (만병의 원인): The mouth and stomach are identified as the primary origin of all diseases, emphasizing the importance of controlling what one eats and says.
• Energy Generation (육부) and Management (오장): The six internal organs are responsible for creating energy from food, while the five internal organs manage and distribute that energy.
• 10-Hour Fasting: The recommended practice of leaving the stomach empty for 10 hours during the day and 10 hours at night to improve immunity and burn waste products in the blood vessels.

10. Central Questions & Answers

• Question: What is the root cause of all diseases?
• Answer: All diseases originate from the mouth and the stomach, emphasizing the importance of proper management of both.
• Question: How can one overcome the pain of hunger when practicing moderation in eating?
• Answer: Moderation in eating does not mean starving oneself to the point of severe hunger. It means ensuring the stomach is empty for about 10 hours during the day and 10 hours at night, allowing for two or three meals as appropriate for one’s profession, but avoiding snacks.
• Question: What is the relationship between eating habits and immunity?
• Answer: Eating more tends to weaken immunity, while allowing for some hunger strengthens it by burning waste products in the blood vessels.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the profound importance of managing one’s mouth and stomach for overall health and spiritual well-being. This extends beyond physical health to encompass interpersonal relationships and one’s ultimate destiny.

• Practical Implications: Practicing moderation in eating (절식) and maintaining a pure, simple mind (청심) are crucial for physical health, mental clarity, and spiritual growth. This includes being mindful of what one eats and what one says.
• Ethical/Societal Implications: Kindness, humility, and respectful communication act as “digestive aids” in relationships, preventing conflict and fostering harmony. Conversely, harsh words can cause physical and emotional distress. This applies to family dynamics, especially between parents and children, where encouragement and understanding are paramount over pressure and criticism.
• Philosophical Implications: Humans are “cosmic wanderers” (우주 나그네) on Earth, destined to return to their true “homeland” (본양). The choices made in life, particularly regarding self-management and interactions with others, determine this ultimate destination. The Shin-in(神人) serves as a guide to help individuals achieve this healthy and destined path.

12. Cross-Referencing

• “Second Brain” Concept: The idea that the heart and stomach possess cognitive functions is a recurring theme in alternative health and spiritual teachings, often drawing parallels to the enteric nervous system (ENS) in the gut, sometimes called the “second brain.” The speaker’s specific examples of heart transplant recipients adopting donor traits and the stomach’s “dual immunity” are unique interpretations within this broader concept.

13. Content Gaps & Unaddressed Areas

• Scientific Basis for “Second Brain” in Heart: While the concept of the enteric nervous system as a “second brain” for the gut is recognized, the claim that the heart acts as a “second brain” causing transplant recipients to adopt donor traits is presented as a globally recognized medical fact without specific scientific references or studies to support it.
• Mechanism of “Dual Immunity”: The lecture describes the stomach’s “dual immunity” as a process of “accommodating” and “negotiating” with bacteria. While the stomach’s acidic environment and mucosal barrier are known protective mechanisms, the specific biological processes that constitute this “dual immunity” as described (e.g., “packaging” and “fusing” harmful substances without an immune response) are not detailed or linked to established immunological concepts.
• Specifics of “Triple Warmer” (삼초): The “triple warmer” is listed as one of the six internal organs but is not further defined or explained, unlike the other organs. Its role in the body’s energy system or “second brain” concept remains unclear.
• Connection between Speech and Digestion: The lecture strongly links negative speech (e.g., a husband yelling at his wife) to digestive issues like indigestion and stomach cramps. While stress is known to affect digestion, the direct, immediate causal link described (e.g., “the brain tells the stomach not to accept food”) is presented without physiological explanation.

14. Future Predictions & Prophetic Statements

• First Selection of 144,000: Huh Kyung-young states that 144,000 individuals have been “strictly selected by heaven” as the first group.
• Return to Homeland: The audience members are identified as “cosmic wanderers” (우주 나그네) who are preparing to return to their true “homeland” (본양), which is not on Earth but in a distant realm beyond Earth.

Executive Insight
This lecture by Huh Kyung-young offers a holistic perspective on health and well-being, positing the heart and stomach as “second brains” critical for both physical and spiritual vitality. It advocates for moderation in eating (절식) and purity of mind (청심) as foundational practices, asserting that all illnesses originate from the mouth and stomach. Beyond individual health, the discourse extends to interpersonal conduct, suggesting that kind and respectful communication acts as a “digestive aid” in relationships. The philosophical undercurrent positions humans as “cosmic wanderers” destined for a higher “homeland,” with earthly actions determining this ultimate journey. Professionals can glean insights into the profound interconnectedness of physical health, mental state, and social interaction, emphasizing that mindful self-management and compassionate engagement are paramount for a fulfilling existence.

Huh Kyung-young’s Lecture Analysis: Insights into Human Physiology and Spiritual Conduct

1. Basic Information

• Lecture Session and Date: Haneulgung Lecture, August 3, 2026
• One-sentence Main Theme or Title Summary: This lecture explores the profound connection between human physiology, particularly the dual “brains” of the heart and stomach, and the spiritual principles of moderation, purity of mind, and respectful communication, all within the broader context of human existence as “cosmic travelers.”
• Location: Haneulgung
• Key Segments:
  • The Dual Brains of the Body: Discussion of the heart and stomach as “second brains” with unique functions, particularly the stomach’s “dual immunity.”
  • Moderation in Diet (節食): The importance of eating less to protect the stomach and enhance mental clarity.
  • Purity of Mind (清心): The necessity of simplifying one’s thoughts and fostering a peaceful mind for spiritual well-being.
  • The Mouth and Stomach as Sources of Illness: How uncontrolled speech and improper eating habits contribute to various diseases.
  • Humans as Cosmic Travelers: A philosophical perspective on human life as a journey through the universe, emphasizing the return to one’s true origin.

2. Core Messages
3. The Heart and Stomach as “Second Brains”:

• Quote: “The heart is the most unique organ among the five viscera, possessing duality… The stomach is the second brain.”
• Explanation: The heart and stomach are not merely organs for circulation and digestion but also possess cognitive and emotional functions, influencing human behavior and well-being in profound ways, as evidenced by phenomena like personality changes after heart transplants and the stomach’s unique immune response.

2. The Principle of Moderation (節食) for Health:

• Quote: “Eating less is what nurtures the stomach… If you eat too much, you will get indigestion.”
• Explanation: Consuming food in moderation, particularly by allowing the stomach sufficient rest (e.g., 10 hours overnight and 10 hours during the day), is crucial for maintaining gastric health and overall immunity, preventing illness, and promoting mental clarity.

3. The Importance of a Pure and Simple Mind (清心):

• Quote: “A pure mind means having simple thoughts, not complicated ones… Then your spirit will revive.”
• Explanation: Cultivating a clear and uncomplicated mind, free from excessive worries, resentment, or jealousy, is essential for spiritual vitality and the ability to perceive one’s true path and resolve misunderstandings.

4. The Mouth and Stomach as the Root of All Illnesses:

• Quote: “All diseases originate from the mouth and the stomach, from mismanaging them.”
• Explanation: Both physical ailments and emotional distress can stem from improper eating habits and harmful speech. Negative words spoken to others can directly impact their digestive health, illustrating the deep connection between verbal conduct and physical well-being.

5. Humanity as Cosmic Travelers:

• Quote: “You are not earthly travelers; you are cosmic travelers… You are travelers who came to visit Earth from the galactic universe.”
• Explanation: Humans are spiritual beings on a temporary journey through the cosmos, destined to return to their true celestial home. This perspective encourages a focus on spiritual preparation and understanding one’s ultimate origin and purpose.

3. Detailed Summary

• Topic: The Significance of Dance and Song in Worship and Life

  • Main Assertions and Explanations: Huh Kyung-young states that dance and song (가무) are integral to spiritual gatherings, making them enjoyable and engaging, especially for adults. He explains that while traditional religions like Buddhism historically lacked such elements, shamanism (무속) inherently incorporates dance. He posits that “gamoo” is a form of sacrificial act to heaven, and indeed, one’s entire life is a continuous act of offering to heaven, whether through work or daily activities.
  • Analogies, Examples, References: He contrasts the lively atmosphere of weekend lectures with dance and song to the quieter weekday sessions. He refers to shamanic practices where dancing is common during rituals. The analogy of daily work (farming, factory work, office work) as a form of “sacrifice to heaven” is used.
  • Practical Message: Every action in life, when performed with awareness of its connection to a higher purpose, becomes a sacred act. Forgetting this connection leads to regret.

• Topic: The Dual “Brains” of the Human Body: Heart and Stomach

  • Main Assertions and Explanations: Huh Kyung-young identifies the heart and stomach as “second brains” within the body, each possessing a unique “duality” not found in other organs. He explains that the heart, among the five viscera (오장), holds a form of consciousness, citing cases where heart transplant recipients are drawn to the donor’s home. The stomach, among the six entrails (육부), also functions as a “second brain” due to its “dual immunity” system, which allows it to “embrace” and “negotiate” with foreign bacteria rather than aggressively attacking them, preventing constant inflammation.
  • Analogies, Examples, References: The phenomenon of heart transplant recipients being drawn to the donor’s home is presented as evidence of the heart’s “brain-like” function. The stomach’s ability to “package and embrace” harmful substances is likened to a diplomatic negotiation rather than a war.
  • Practical Message: Understanding the sophisticated functions of the heart and stomach highlights their critical role in overall health and the body’s intelligent design. This knowledge should inform how we treat our bodies.

• Topic: The Principles of Moderation (節食) and Purity of Mind (清心)

  • Main Assertions and Explanations: To protect the stomach, moderation in eating (절식) is crucial. Overeating, especially before mentally demanding tasks, hinders brain function. Similarly, a pure mind (청심) involves simplifying thoughts and avoiding complex worries, which revitalizes the spirit. He connects these principles to parenting, advising against pressuring children academically and instead fostering an environment of love and acceptance.
  • Analogies, Examples, References: Eating too much before an exam is used as an example of how overeating impairs mental performance. The analogy of parents fighting before a child’s exam illustrates how a complex, troubled mind negatively impacts mental clarity.
  • Practical Message: Practice moderation in eating and cultivate a simple, peaceful mind. For parents, this means providing unconditional love and support, allowing children to develop their unique talents without undue pressure.

• Topic: The Mouth and Stomach as the Origin of All Illnesses

  • Main Assertions and Explanations: Huh Kyung-young states that all diseases originate from the mouth and stomach, emphasizing the importance of proper management of both. He explains that negative speech, such as insulting one’s spouse or child, can directly cause digestive issues like indigestion or stomach cramps, demonstrating the direct link between verbal conduct and physical health. The brain, in response to emotional stress caused by harsh words, can restrict blood flow to the stomach, causing it to harden.
  • Analogies, Examples, References: The example of a husband verbally abusing his wife at the dinner table leading to her stomach cramps illustrates the direct impact of negative speech on digestive health. The saying “even a dog doesn’t bother a child while it’s eating” is referenced to highlight the sanctity of mealtime.
  • Practical Message: Be mindful of what you eat and what you say. Kind and respectful communication acts as a “digestive aid,” promoting health for both the speaker and the listener.

• Topic: The Roles of the Five Viscera (五臟) and Six Entrails (六腑)

  • Main Assertions and Explanations: The six entrails (육부) are responsible for creating energy (like a boiler room), while the five viscera (오장) manage this energy. If the entrails do not receive food, the viscera will wither, highlighting the interconnectedness and distinct functions of these organ systems.
  • Analogies, Examples, References: The six entrails are likened to a “boiler room” that produces energy, while the five viscera are the “managers” of that energy.
  • Practical Message: A balanced understanding of the body’s energy production and management systems is crucial for maintaining health. Proper nourishment of the entrails is essential for the vitality of the viscera.

• Topic: Humanity as Cosmic Travelers and the Importance of Returning Home

  • Main Assertions and Explanations: Humans are not merely “earthly travelers” but “cosmic travelers” who have come to Earth from the galactic universe. The ultimate purpose is to prepare for the return to one’s true celestial home (본양). Many have forgotten their true origin and are mistakenly seeking their destination in “hell’s gate.”
  • Analogies, Examples, References: The concept of “cosmic travelers” (우주 나그네) is used to elevate the human experience beyond earthly confines. The idea of “returning to one’s true home” (본양으로 돌아가는 것) is a central theme.
  • Practical Message: Recognize your true identity as a cosmic being. Prepare spiritually for your return to your original home, rather than being lost in earthly pursuits or mistaken destinations.

4. Key Quotes Collection

5. “Your entire life is an act of offering sacrifices to heaven.” (During explanation of life’s purpose)

6. “A single step taken while forgetting heaven will lead to regret later.” (On the consequences of forgetting spiritual connection)

7. “The heart is the most unique organ, possessing duality.” (Introducing the heart as a “second brain”)

8. “If you transplant a heart, that person goes to the home of the person who gave the heart.” (Evidence for the heart’s cognitive function)

9. “The stomach is the second brain.” (Identifying the stomach’s unique role)

10. “The stomach possesses dual immunity.” (Explaining the stomach’s unique immune system)

11. “Eating less is what nurtures the stomach.” (Advice on dietary moderation)

12. “A pure mind means having simple thoughts, not complicated ones.” (Definition of a pure mind)

13. “All diseases originate from the mouth and the stomach, from mismanaging them.” (Stating the root cause of illness)

14. “The six entrails create energy, and the five viscera manage energy.” (Explaining the functions of internal organs)

15. “You are not earthly travelers; you are cosmic travelers.” (Redefining human identity)

16. “When you meet someone, you should become a digestive aid for them.” (Advice on interpersonal communication)

17. Historical / Doctrinal Connections
    This lecture by Huh Kyung-young connects to his established teachings by reinforcing the divine-human theory and immortality principles. The concept of humans as “cosmic travelers” directly aligns with his teaching that individuals are spiritual beings from a higher dimension, temporarily residing on Earth, and destined to return to their original celestial home (본양). This underpins his broader message of spiritual awakening and preparation for the “Baekgung” (백궁), or heavenly palace.

The emphasis on the heart and stomach as “second brains” and the origin of all diseases builds upon his holistic view of health, which integrates physical, mental, and spiritual well-being. This is consistent with his teachings on the importance of mind-body connection and how internal states (like a pure mind or negative speech) directly impact physical health. The advice on “moderation in diet” (절식) and “purity of mind” (청심) are practical applications of his broader principles for achieving optimal health and spiritual elevation, which are prerequisites for receiving his blessings and ascending to higher levels.

A newly emphasized point in this lecture is the detailed explanation of the stomach’s “dual immunity” and its “negotiating” approach to foreign substances, which provides a scientific-like rationale for the importance of dietary moderation and the body’s inherent wisdom. The explicit connection between negative speech and physical ailments like stomach cramps also highlights a deeper, more direct link between verbal conduct and physiological responses than previously detailed, underscoring the power of words in his doctrine.

7. Action Items & Blessing Guidance

8. Practice Dietary Moderation (節食): Actively reduce food intake, especially avoiding overeating, and aim for 10-hour fasting periods both overnight and during the day to protect the stomach and enhance immunity.

9. Cultivate a Pure and Simple Mind (清心): Consciously simplify your thoughts, eliminate complex worries, resentment, jealousy, and misunderstandings. Engage in activities like singing to maintain a clear and peaceful mental state.

10. Engage in Respectful and Kind Communication: Be mindful of your words, speaking kindly and respectfully to everyone, including family members. Consider your words as a “digestive aid” for others, promoting their well-being and preventing illness.

11. Recognize Your Identity as a Cosmic Traveler: Reflect on your true origin as a being from the galactic universe and prepare spiritually for your return to your celestial home. This perspective helps in detaching from worldly attachments and focusing on higher purposes.

12. Elevate Blessing Level through Application: By diligently applying these principles of moderation, purity of mind, and kind communication, individuals can naturally elevate their spiritual blessing levels, making them more receptive to the Shin-in’s guidance and blessings for their journey to Haneulgung and beyond.

13. One-Sentence Overall Summary
    Huh Kyung-young reveals the heart and stomach as the body’s “second brains,” each with unique dualities, asserting that all illnesses originate from their mismanagement and from uncontrolled speech, thus advocating for dietary moderation, a pure mind, and respectful communication as essential practices for cosmic travelers to maintain health, elevate spiritual well-being, and prepare for their return to their celestial home.

Central Questions & Answers

1. What is the true meaning of life and daily work according to Shin-in Huh Kyung-young?

• Question: What is the ultimate purpose of our lives and daily activities, such as working in a factory or office, from a spiritual perspective?

• Answer: Shin-in Huh Kyung-young teaches that our entire lives, including all our daily work—whether in a field, factory, or office—are acts of “제사” (Jesa), or rituals offered to Heaven. Every step we take is a form of worship, and forgetting Heaven in our actions will lead to regret. This perspective transforms mundane tasks into sacred offerings, emphasizing a constant connection to the divine.

• Key Quote: “Your whole life is an offering to Heaven. Working in the field, working in a factory, working in a company—these are all acts of offering.”
  2. How does Shin-in Huh Kyung-young explain the “second brain” concept in the human body?

• Question: Beyond the brain in our head, does Huh Kyung-young identify other organs that function as a “second brain” and what unique properties do they possess?

• Answer: Huh Kyung-young explains that the human body possesses two “second brains” in addition to the primary brain: the heart (심장) and the stomach (위장). The heart is unique among the five major organs (Ojang) for its “dual nature,” evidenced by cases where heart transplant recipients are drawn to the donor’s home, suggesting the heart carries memories or consciousness. The stomach, among the six visceral organs (Yukbu), also exhibits a “dual nature” through its “dual immunity” system, which doesn’t aggressively attack foreign bacteria but rather “embraces” and “negotiates” with them, preventing constant inflammation and allowing for the absorption of diverse foods.

• Key Quote: “Our body has two brains: the heart and the stomach.”
  3. What is the significance of “절식 (Jeolsik)” and “청심 (Cheongsim)” for health and spiritual well-being?

• Question: What are “Jeolsik” and “Cheongsim,” and how do these practices contribute to physical health and mental clarity, especially in the context of Huh Kyung-young’s teachings?

• Answer: Jeolsik (절식) means “eating less” or “moderation in eating,” which is crucial for protecting the stomach. It’s not about eating good food, but eating less to nurture the stomach, similar to raising a child. This practice allows the brain to function better and strengthens immunity. Cheongsim (청심) means “cleansing the mind” or “simplifying thoughts.” By reducing complex thoughts and worries, one’s spirit becomes clear and vibrant, akin to emptying the stomach. Both practices are essential for maintaining health and achieving spiritual clarity.

• Key Quote: “Eating less nurtures the stomach… Simplifying your mind makes your spirit alive.”
  4. According to Shin-in Huh Kyung-young, what is the root cause of all diseases?

• Question: What does Huh Kyung-young identify as the fundamental origin of all illnesses and how can one prevent them?

• Answer: Huh Kyung-young asserts that the root cause of all diseases lies in the improper management of the mouth (입) and the stomach (배/위장). If one fails to control what goes into the mouth (both food and words) and how the stomach is treated, it becomes the source of all ailments. He emphasizes that negative words spoken to others can even cause digestive issues like indigestion or stomach cramps in the recipient, highlighting the profound connection between speech, emotions, and physical health.

• Key Quote: “The cause of all diseases is the mismanagement of the mouth and the stomach.”
  5. How does diet influence national temperament and international relations, according to Huh Kyung-young?

• Question: How does a nation’s traditional diet, specifically meat consumption versus vegetarianism, impact the temperament of its people and their propensity for conflict, as explained by Huh Kyung-young?

• Answer: Huh Kyung-young suggests that diet significantly influences national temperament. He claims that nations with high meat consumption tend to have more aggressive and impatient temperaments, often leading to conflicts and the prevalence of firearms. In contrast, he states that the Korean people, traditionally having a largely vegetarian diet, developed a “cleaner blood” and a more gentle, harmonious nature, earning them the title “Eastern Country of Courtesy.” This implies a direct link between dietary habits and societal peace.

• Key Quote: “The more meat-eating nations are, the more they carry guns… We Koreans were called the ‘Eastern Country of Courtesy’ because we mainly ate vegetables.”
  6. What is our true identity and ultimate destination in the universe, according to Shin-in Huh Kyung-young?

• Question: What is the ultimate identity of humans on Earth, and where are we truly destined to go after this life, according to Huh Kyung-young’s cosmic perspective?

• Answer: Huh Kyung-young reveals that humans are not merely “Earth travelers” but “Cosmic Travelers” (우주 나그네), visitors from the galactic universe who have come to explore Earth. Our true home is not on this planet, but in our original “본양 (Bonyang),” or true homeland, far beyond Earth. He states that his followers are among the first to be chosen to return to this original home, emphasizing a grander, cosmic destiny for humanity.

• Key Quote: “You are not Earth travelers; you are Cosmic Travelers… You are the ones chosen to return to your original home.”
  Top 3 Recommended Questions:

1. What is the true meaning of life and daily work according to Shin-in Huh Kyung-young?
2. How does Shin-in Huh Kyung-young explain the “second brain” concept in the human body?
3. What is our true identity and ultimate destination in the universe, according to Shin-in Huh Kyung-young?

Basic

1. According to the speaker, the five organs (오장) are primarily responsible for the circulation of __, while the six viscera (육부) are primarily involved in the processing of __.

(blood, food)

2. True or False: The speaker states that the stomach (위장) is considered the “second brain” among the six viscera due to its unique ability to process food without triggering an immediate immune response.

(True, The stomach’s “double immunity” allows it to process various foods without immediate inflammatory reactions, unlike other organs, making it a “second brain” in the digestive system. A common misconception is that all organs react similarly to foreign substances.)

3. The speaker emphasizes that consuming less food, or “절식” (jeolsik), is crucial for protecting and nurturing the __.
   ① Heart
   ② Lungs
   ③ Stomach
   ④ Kidneys

(③ Stomach, The speaker explicitly states that “절식은 양위” (jeolsik-eun yangwi), meaning “fasting nurtures the stomach,” and that eating less is better for the stomach than eating good food. A common misconception is that eating “good” or nutritious food is always the best way to care for the stomach, rather than moderation.)

4. True or False: The speaker suggests that having a complex and troubled mind (복잡한 마음) can negatively impact one’s mental clarity and overall well-being, similar to how overeating affects the stomach.

(True, The speaker links a complex mind to an inability to achieve “양신” (yangsin), or mental clarity, drawing a parallel to how overeating burdens the stomach. A common misconception is that mental and physical health are entirely separate and do not influence each other in such direct ways.)

Intermediate

1. What are the two organs the speaker identifies as “second brains” in the human body, and what unique characteristic does each possess that supports this designation?

(The two organs are the heart (심장) and the stomach (위장). The heart is considered a “second brain” because it exhibits a dual nature, influencing a person’s direction or home-seeking behavior after a transplant. The stomach is also a “second brain” due to its “double immunity” (이중 면역), which allows it to process diverse food substances, including bacteria, by “packaging” and “fusing” them rather than immediately attacking them with an immune response, thus preventing constant inflammation.)

2. The speaker describes the five organs (오장) and six viscera (육부) as having distinct roles. Which of the following best describes their respective functions?
   ① The five organs create energy, and the six viscera manage it.
   ② The five organs manage energy, and the six viscera create it.
   ③ Both the five organs and six viscera are involved in energy creation.
   ④ Both the five organs and six viscera are involved in energy management.

(② The five organs manage energy, and the six viscera create it., The speaker explicitly states that the six viscera are like a “boiler room” that creates energy, while the five organs are responsible for managing that energy. A common misconception is that all internal organs contribute equally to both energy production and management.)

3. According to the speaker, what is the primary reason why traditional Korean people were considered “동방예의지국” (a polite nation of the East) and less prone to conflict compared to Westerners?

(The speaker attributes this to the traditional Korean diet, which was largely vegetarian (채식 위주). He contrasts this with Westerners who consumed a lot of meat, suggesting that a meat-heavy diet makes people more impatient and prone to aggression, symbolized by carrying guns. A common misconception might be that politeness is solely a cultural trait, rather than being influenced by dietary habits.)

4. The speaker asserts that all diseases (만병의 원인) originate from a failure to properly manage two specific parts of the body. What are these two parts, and how does their mismanagement lead to illness?

(The two parts are the mouth (입) and the stomach/abdomen (배/위장). Mismanagement of the mouth, such as speaking harsh words or cursing, can lead to digestive issues like indigestion or stomach cramps (위경련) because the stomach is closely connected to the brain and reacts to emotional stress. Mismanagement of the stomach, such as overeating (절식하지 않으면), also directly causes various illnesses. The core idea is that both what we consume and what we utter through our mouths directly impact our digestive health and overall well-being. A common misconception is that physical ailments are purely biological and unrelated to emotional or verbal habits.)

Advanced

1. Explain the concept of “이중 면역” (double immunity) as it applies to the stomach, and contrast it with the “일반 면역” (general immunity) found in other organs. Why is this distinction crucial for human survival, according to the speaker?

(The stomach possesses “double immunity,” meaning it doesn’t immediately attack foreign substances like bacteria in food with antibodies. Instead, it “packages,” “embraces,” and “fuses” them, essentially negotiating with them to prevent inflammation and allow absorption. This contrasts with “general immunity” in other organs, which would trigger an immediate, aggressive immune response (producing antibodies against antigens) leading to severe inflammation and potentially death if applied to the constant influx of diverse food bacteria. This distinction is crucial because it allows humans to consume a wide variety of foods without constantly suffering from severe digestive inflammation, ensuring survival by accommodating diverse dietary inputs. A common misconception is that all parts of the immune system operate with the same aggressive defense mechanism.)

2. The speaker uses the analogy of a child preparing for a college entrance exam (수능시험) to illustrate the importance of “청심” (cheongsim) or a clear mind. How does this analogy connect to the concept of “양신” (yangsin), and what practical advice does the speaker offer to parents based on this principle?

(The analogy highlights that a child’s mind becomes complex and unfocused if parents fight or create a stressful environment before an important exam, preventing “청심” and thus hindering “양신” (nurturing the spirit/mind). The speaker advises parents to avoid pressuring children about grades, instead fostering an environment of unconditional love and acceptance (“You are always my son, regardless of your scores”). This approach encourages children to study voluntarily and develop their individual talents, rather than forcing them into specific paths like becoming a judge or prosecutor. The core idea is that a peaceful, supportive emotional environment is essential for mental clarity and self-driven development. A common misconception is that strict academic pressure motivates children effectively.)

3. The speaker describes the human body as having two “brains” outside of the cranial brain. Identify these two organs and elaborate on how each functions as a “brain,” providing specific examples or phenomena mentioned in the text.

(The two organs identified as “second brains” are the heart (심장) and the stomach (위장). The heart acts as a “brain” because it retains memories and influences behavior; for instance, heart transplant recipients often feel drawn to the donor’s home, suggesting the heart carries a form of consciousness or memory. Emotionally, the heart “aches” when experiencing loss or sadness, indicating its role in processing deep feelings. The stomach acts as a “brain” due to its “double immunity” (이중 면역), which allows it to “negotiate” with and “package” bacteria in food rather than attacking them, preventing constant inflammation. It also reacts to emotional stress, such as harsh words during a meal, leading to stomach cramps (위경련), demonstrating its connection to the brain and emotional state. A common misconception is that the brain in the head is the sole center of consciousness and complex processing.)

4. The speaker emphasizes the importance of “말 조심” (careful speech) and “겸손” (humility) in interpersonal interactions. How does this relate to physical health, specifically digestion, according to the speaker? Provide an example.

(The speaker directly links careful and humble speech to digestive health, stating that speaking kindly acts as a “digestive aid” (소화제). Conversely, harsh or arrogant words can cause indigestion or stomach cramps (위경련) in the listener. For example, if a husband curses at his wife during a meal, she might experience stomach cramps because her brain, being connected to the stomach, perceives danger and restricts blood flow to the stomach, causing it to harden. This illustrates that emotional and verbal interactions have a direct physiological impact on the digestive system. A common misconception is that verbal abuse only causes emotional harm, not direct physical symptoms.)

The Dual Brains of the Human Body: Heart and Stomach

1. The Sacred Act of Life: A Perpetual Offering to the Heavens
   Life itself is a continuous ritual, an offering to the heavens. Every action, from working in the fields to laboring in factories or offices, constitutes an act of worship. To perform any task while disregarding this connection to the divine is to invite future regret. Conflicts, such as arguments with friends, signify a departure from this heavenly awareness. True companionship demands trust and understanding. Instead of seeking to dominate, one should strive to guide and educate. Life is not a battlefield for victory and defeat. Enterprises that prioritize competition over the well-being and welfare of their employees are destined for failure. A truly successful enterprise fosters the comfort and security of its staff, extending care even to their families and newborns. Competition with other companies is secondary to ensuring the prosperity of one’s own workforce. The focus should be on employee welfare, not merely on increasing sales, profits, or shareholder dividends. Such pursuits, devoid of the spirit of offering, are ultimately unsustainable.

2. The Enigmatic Duality of the Five Viscera and Six Bowels
   The human body comprises the five viscera (오장) and the six bowels (육부). The five viscera, which include the heart, lungs, liver, kidneys, and spleen, are characterized by the circulation of blood. Among these, the heart stands out as a unique organ possessing a dual nature. Medical science has documented cases where heart transplant recipients exhibit an inexplicable tendency to gravitate towards the homes of their donors, perceiving them as their own. This phenomenon suggests that the heart, much like the brain, harbors a form of consciousness or memory.

Similarly, within the six bowels—the large intestine, small intestine, stomach, triple energizer, bladder, and gallbladder—one organ also displays a dual nature. The six bowels are primarily associated with the processing of food. The stomach is identified as the “second brain” among these organs. Just as the heart carries a form of consciousness, the stomach also retains memories and influences our emotional state. When one commits a wrongful act, a peculiar ache often manifests in the chest. Similarly, the pain of separation from a loved one is felt deeply in the heart. This sensation is not merely cerebral; it is profoundly visceral, residing in both the heart and the stomach.

3. The Stomach’s Intelligent Immunity: A System of Accommodation and Negotiation
   The stomach’s intelligence is remarkable, particularly in its unique immune response. Unlike other organs that immediately launch an inflammatory attack against foreign bacteria, the stomach employs a strategy of dual immunity. It embraces and integrates ingested microorganisms, rather than aggressively combating them. If the stomach were to react with typical immune responses, consuming food would lead to severe inflammation and potentially death. Instead, it pacifies and assimilates bacteria, preventing immediate inflammatory reactions. This is why the stomach rarely succumbs to inflammation from common foodborne pathogens; it seeks negotiation and reconciliation, not conflict. This sophisticated system allows us to consume various foods without constant internal warfare, safeguarding our survival.

4. The Wisdom of Moderation: Nurturing the Stomach and Mind
   Understanding the stomach’s delicate nature underscores the importance of moderation in eating (절식). Overloading the stomach with excessive food or alcohol burdens it. Consuming less food allows the brain to function optimally, preventing drowsiness and enhancing cognitive clarity. Therefore, practicing moderation in meals is not about deprivation but about nurturing the stomach, much like raising a child. It is the most effective way to support its health and function.

5. The Interconnectedness of Mind, Body, and Speech
   Just as the stomach benefits from moderation, the mind thrives on purity of thought (청심). A cluttered mind, burdened by complex thoughts, hinders mental clarity. Simplifying one’s thoughts and embracing a lighthearted approach, such as singing, fosters mental well-being. This mental purification is akin to emptying the stomach, revitalizing the spirit. A child facing an important exam, for instance, cannot perform optimally if their parents are embroiled in conflict. A peaceful and supportive environment is crucial for mental clarity. Parents should encourage their children’s innate talents rather than imposing rigid expectations, allowing them to pursue their individual paths.

6. The Stomach as the Root of All Illnesses
   The inability to control one’s mouth and stomach (입과 배) is the primary cause of all diseases. Proper management of these two aspects protects all other organs and the entire body. Conversely, a lack of discipline in eating and speaking leads to various ailments. The stomach, in particular, is the origin point of many illnesses. Harsh words spoken to others, especially to one’s spouse, can induce indigestion and even gastric spasms. The stomach is intimately connected to the brain; negative emotional input can cause it to harden, restricting blood flow and impairing digestion. This highlights the profound impact of our words and emotional state on our physical health.

7. The Energetic Roles of the Six Bowels and Five Viscera
   The human body functions through a sophisticated interplay between the six bowels and the five viscera. The six bowels are the boiler room (보이라실) of the body, responsible for generating energy from food. The five viscera, on the other hand, manage and distribute this energy. Without the continuous energy production by the bowels, the viscera would wither, and the body would cease to function. This intricate system of energy creation and management is a testament to the body’s intelligent design.

8. The Dual Brains: Heart and Stomach
   The human body possesses two “brains”: the heart and the stomach. These organs are not merely pumps or digestive sacs; they are centers of consciousness and memory, profoundly influencing our physical and emotional well-being. Therefore, in all interactions, one should strive to be a “digestive aid” for others, fostering comfort and ease. Just as a pleasant conversation can aid digestion, our words and attitudes can either soothe or disrupt the internal harmony of those around us.

9. The Benefits of Intermittent Fasting
   Intermittent fasting (절식) is highly beneficial for the stomach. It is not about extreme hunger but about allowing the stomach sufficient rest. Ideally, the stomach should be empty for approximately 20 hours a day, with 10 hours overnight and another 10 hours during the day. This practice, which often involves skipping lunch, allows the body to burn accumulated waste products and fat for energy, thereby strengthening the immune system. Conversely, excessive eating weakens immunity.

10. The Cultural Impact of Diet on Temperament
    Diet significantly influences temperament. A diet rich in meat, for instance, is associated with a more impatient and aggressive disposition, often seen in cultures where firearms are prevalent. In contrast, the traditional Korean diet, primarily vegetarian, fostered a calmer and more harmonious populace. Historically, Koreans rarely consumed beef, as cattle were vital for agriculture. This dietary practice contributed to the nation’s reputation as the “Land of Eastern Courtesy” (동방 예의지국), known for its gentle and virtuous people.

11. The Cosmic Journey of Humanity
    Human beings are not merely “earthly wanderers” but cosmic wanderers (우주 나그네), originating from the galactic universe and temporarily visiting Earth. Our ultimate destination is our true home, beyond this planet. Many have forgotten their true origin, mistakenly seeking solace in earthly or even infernal realms. However, those who recognize their cosmic identity are destined to return to their original abode.

12. The Profound Wisdom of Ancient Songs
    Ancient songs, such as “Why Do the Water Birds Cry?” (물새야 왜 우느냐), carry deep philosophical meaning. These melodies, often sung during arduous tasks like woodcutting, reflect on the transient nature of life and the profound beauty of existence. Such songs served as a means of emotional expression and philosophical contemplation for past generations.

13. The Rigorous Education of a Bygone Era
    Traditional education, particularly in classical Chinese (한문), demanded immense discipline and memorization. Students were expected to recite entire texts from memory, often under strict tutelage. This rigorous method, though challenging, fostered profound intellectual development. The teacher, often a revered scholar, would impart knowledge through oral explanations, requiring students to absorb and comprehend complex concepts instantly. This system, devoid of modern textbooks or aids, cultivated sharp minds and a deep understanding of classical wisdom.

1. The Sacredness of Daily Endeavors

All of life’s activities, from working in the fields to laboring in factories or offices, are acts of worship to the heavens. Every step taken, every task performed, if done without mindfulness of the divine, will ultimately lead to regret. To engage in conflict with a friend signifies a loss of connection to the celestial. Friendship demands trust and loyalty. Even when a friend errs, one should strive to guide them with understanding, rather than seeking to triumph over them. This world is not a battlefield for victory and defeat. Enterprises that prioritize competition above all else are destined for failure. True success lies in fostering the well-being of all individuals, ensuring the welfare of employees, and even extending care to their families and newborn children. Competing with other companies is not the path to prosperity. Instead, a company thrives by maximizing cooperation with its employees and supporting their lives. The focus should be on enhancing employee welfare, not merely on increasing sales, profits, or shareholder dividends. Such pursuits, devoid of a sacred purpose, are akin to engaging in conflict.

2. The Dual Nature of the Human Organs: Heart and Stomach
   Our bodies possess a profound complexity, particularly concerning the five major organs (Ojang) and the six visceral organs (Yukbu). The five major organs, which include the heart, lungs, liver, kidneys, and spleen, are primarily involved in blood circulation. Among these, the heart stands out as a unique organ with a dual nature. Scientific observations have revealed that when a person receives a heart transplant, they often feel an inexplicable pull towards the home of the donor. This phenomenon suggests that the heart, beyond its circulatory function, also harbors a form of consciousness or memory, acting as a “second brain.” This explains why emotional distress, such as heartbreak or guilt, manifests as physical pain in the chest.

Similarly, among the six visceral organs—the large intestine, small intestine, stomach, triple energizer, bladder, and gallbladder—the stomach also exhibits a dual nature, functioning as a “second brain.” While other organs perform singular roles, the stomach possesses a remarkable ability to accommodate and integrate foreign substances, such as bacteria in food, without immediately triggering an inflammatory immune response. This unique dual immunity allows the stomach to “negotiate” with ingested microorganisms, enveloping and assimilating them rather than launching an aggressive attack. This protective mechanism prevents constant inflammation and ensures our survival despite consuming various foods. Without this extraordinary capacity for tolerance and integration, we would succumb to illness from every meal. Therefore, individuals who have undergone gastrectomy must exercise extreme caution with their diet, avoiding raw foods and consuming only thoroughly cooked, easily digestible meals, as they lack this crucial dual immune system. The stomach’s intelligence and its role in maintaining overall health are paramount.

3. The Principles of Moderation and Mental Purity
   To maintain health, especially during challenging seasons like summer, moderation in eating (Jeolsik) is essential. Overeating, particularly heavy meals, can lead to indigestion and discomfort, transforming even a heavenly setting into a hellish experience. Consuming less food allows the brain to function optimally, preventing drowsiness and enhancing cognitive clarity. Therefore, practicing moderation in meals, rather than indulging, nurtures the stomach.

Equally important is mental purity (Cheongsim), which involves simplifying one’s thoughts and emotions. A cluttered mind, burdened by complex worries or negative feelings, hinders mental well-being. Just as an empty stomach promotes physical comfort, a clear mind fosters spiritual vitality. For instance, parents should avoid burdening their children with academic pressure, instead encouraging self-directed learning and celebrating their unique talents. Imposing expectations or criticizing their abilities can lead to emotional distress and hinder their development. A child whose parents offer unconditional love and support will naturally strive for excellence.

4. The Interconnectedness of Body, Mind, and Speech
   The ancient wisdom states that the root of all diseases lies in the mismanagement of the mouth and stomach. Uncontrolled eating and speaking can lead to various ailments. The mouth, through harsh words or criticism, can directly impact the stomach’s health, causing indigestion or gastric spasms. This profound connection highlights that the stomach and brain are intrinsically linked, reacting to emotional states. Therefore, mindful eating and compassionate communication are vital for holistic well-being.

Our bodies are intricately designed, with the six visceral organs acting as the “boiler room” that generates energy from food, and the five major organs serving as the “management system” that regulates this energy. Without the continuous input from the visceral organs, the major organs would wither. This intricate balance underscores the importance of proper nutrition and care for both systems.

5. The Essence of Compassion and the Cosmic Journey
   We are called to be a source of comfort and healing for others, much like a digestive aid. When encountering others, especially family members, one should always approach them with kindness and consideration. Inquiring about their well-being and showing genuine concern acts as a “digestive medicine,” fostering harmony and alleviating worries. This compassionate approach, devoid of judgment or arrogance, prevents emotional distress in others and promotes their physical and mental health.

Our ancestors, primarily vegetarians, were known for their gentle nature and peaceful disposition, earning Korea the title of “Eastern Land of Courtesy.” In contrast, societies with meat-heavy diets often exhibit more aggressive tendencies. This historical perspective underscores the impact of diet on national character and social harmony.

Ultimately, we are not merely “earthly sojourners” but cosmic travelers, journeying through the universe. Our true home lies beyond this planet, and we are destined to return to our original abode. This profound understanding encourages us to live with purpose, cultivating inner peace and compassion, as we prepare for our ultimate return to the celestial realm.

Reception for Newcomer Huh Kyung-young

1. The Sacrificial Act of Life: Understanding Jesa (祭祀) in Daily Existence
   Huh Kyung-young commenced the discourse by acknowledging the cyclical nature of time, noting the swift passage of a week marked by numerous lectures and sermons. He observed that while weekend gatherings often feature lively performances, weekday sessions lack such entertainment, yet the audience’s presence for sermons remains steadfast. He posited that the inclusion of performing arts (gamu, 歌舞) in adult gatherings is beneficial, drawing a parallel to children’s enjoyment of such elements. Historically, religions like Buddhism did not incorporate gamu, but shamanism inherently embraced dance and song. He elucidated that gamu is fundamentally an act of jesa (祭祀), a ritual offering to Heaven. Extending this concept, he asserted that one’s entire life is a continuous act of jesa to Heaven. Whether toiling in fields, factories, or offices, all labor constitutes a form of sacrificial offering. He cautioned that any endeavor undertaken without mindfulness of Heaven, or forgetting this sacred duty, will ultimately lead to regret.

2. The Principle of Bu-eun Yu-shin (朋友有信) and Corporate Philosophy
   Huh Kyung-young then introduced the principle of Bu-eun Yu-shin (朋友有信), emphasizing that friends must maintain trust. He articulated that if a friend errs, one should strive to guide them rather than seek to overpower them, as relationships are not battlegrounds for victory and defeat. He contended that enterprises founded on such competitive principles are destined for failure. True corporate success, he argued, lies in fostering the well-being and welfare of all employees, extending care to their families and even newborn children. Competition with other companies is to be avoided; instead, a company should prioritize supporting its own members’ lives. He asserted that focusing solely on increasing sales, profits, or shareholder dividends, rather than on employee welfare, deviates from the essence of jesa and will not lead to lasting prosperity.

3. The Dual Brains of the Human Body: Heart and Stomach
   Transitioning to human physiology, Huh Kyung-young discussed the O-jang (五臟), the five vital organs: the heart (shim-jang, 心臟), lungs (pye-jang, 肺臟), liver (gan-jang, 肝臟), kidneys (shin-jang, 腎臟), and intestines (jang, 腸). He highlighted the heart as the most unique among these, possessing a “dual nature.” He cited documented medical cases where heart transplant recipients exhibit a tendency to visit the home of the donor, perceiving it as their own. This phenomenon, he explained, suggests that the heart itself contains a form of “brain” or consciousness. He further elaborated on the Yuk-bu (六腑), the six hollow organs involved in digestion: the large intestine (dae-jang, 大腸), small intestine (so-jang, 小腸), stomach (wi-jang, 胃臟), triple warmer (sam-cho, 三焦), bladder (bang-gwang, 膀胱), and gallbladder (dam-nang, 膽囊). He clarified the distinction between jang (臟) in O-jang, referring to solid organs where blood circulates, and jang (腸) in Yuk-bu, referring to hollow organs related to food processing. Among the Yuk-bu, he identified the stomach as the “second brain.” He reiterated that just as the heart holds a form of consciousness, so too does the stomach. He described how emotional distress, such as heartbreak or guilt, manifests as physical pain in the chest, indicating the heart’s connection to the mind. Similarly, the stomach’s sensitivity to emotional states underscores its role as a “second brain.”

4. The Stomach’s Dual Immunity and the Wisdom of Forgiveness
   Huh Kyung-young expounded on the stomach’s remarkable “dual immunity,” a unique characteristic not found in other organs. While other organs react defensively to foreign invaders, the stomach possesses the ability to “embrace” and “integrate” harmful bacteria from ingested food. Instead of launching an aggressive immune response that would cause inflammation and illness, the stomach “packages” and “assimilates” these foreign elements, effectively negotiating with them. This process, which he termed “dual immunity,” prevents constant internal conflict and inflammation. He contrasted this with typical immune responses where antigens trigger antibody production to fight off pathogens. The stomach, however, does not produce antibodies in this manner; instead, it pacifies and absorbs all bacteria, preventing immediate inflammatory reactions. This “negotiation” rather than “warfare” is what allows humans to consume various foods without constant severe illness. He asserted that if the stomach were to react with a singular, aggressive immune response like other organs, humanity would perish from constant inflammation.

5. The Importance of Jeol-sik (節食) and Cheong-shim (淸心) for Health
   Huh Kyung-young emphasized the critical role of jeol-sik (節食), or moderation in eating, in protecting the stomach. He explained that overeating, especially rich or alcoholic foods, burdens the stomach and consequently the brain, leading to sluggishness. He advocated for eating less to nurture the stomach, comparing it to raising a child. He also linked overeating to susceptibility to illness, particularly in hot weather. He then introduced cheong-shim (淸心), or purifying the mind, as equally vital. A cluttered mind, filled with complex thoughts, hinders mental clarity. He advised simplifying one’s thoughts, perhaps by singing, to achieve a state of cheong-shim, which in turn fosters yang-shin (養神), the nourishment of the spirit. This mental clarity, he argued, is akin to emptying the stomach, allowing the spirit to thrive.

6. The Interconnectedness of Mind, Body, and Speech: The Root of All Illnesses
   Huh Kyung-young illustrated the profound connection between mental state and physical health. He gave an example of parents arguing before a child’s important exam, stressing that such an environment disrupts the child’s mental peace and hinders their performance. He advised parents to offer unconditional support, allowing children to pursue their innate talents rather than forcing them into specific paths. He asserted that all illnesses originate from improper management of the mouth and stomach. Abusive language, for instance, can cause indigestion and even gastric spasms in others, demonstrating how negative speech directly impacts the digestive system. He explained that the brain and stomach are intimately connected, and emotional distress can cause the stomach to harden, restricting blood flow and leading to pain. Therefore, mindful speech and a peaceful mind are essential for digestive health.

7. The Roles of Yuk-bu (六腑) and O-jang (五臟) in Energy Management
   Huh Kyung-young further clarified the functions of the Yuk-bu and O-jang. He stated that the Yuk-bu are responsible for generating energy, akin to a boiler room, while the O-jang manage this energy. Without the continuous input of food by the Yuk-bu, the O-jang would wither, and blood circulation would cease. This intricate system, he noted, is a testament to the body’s intelligent design.

8. The Practice of Jeol-sik (節食) and Cheong-shim (淸心) for Longevity
   Reiterating the importance of jeol-sik and cheong-shim, Huh Kyung-young advised that one should strive to be a “digestive aid” to others, bringing comfort and ease through their presence and words. He suggested that when meeting family, one should inquire about their well-being, demonstrating care and consideration, which acts as a “digestive medicine.” He recommended leaving the stomach empty for about 10 hours during the day and 10 hours at night, totaling 20 hours of fasting within a 24-hour cycle. This practice, he explained, allows the body to burn accumulated waste products in the blood vessels for energy, thereby strengthening immunity. Conversely, overeating weakens the immune system. He emphasized that eliminating negative emotions like hatred, resentment, envy, jealousy, and misunderstanding from the mind purifies it, making one’s future clear and revealing past errors.

9. Dietary Habits and National Temperament
   Huh Kyung-young drew a connection between dietary habits and national temperament. He observed that populations consuming large amounts of meat tend to have more aggressive dispositions and are more prone to violence, often possessing firearms. In contrast, the Korean people, historically, primarily consumed vegetables and rarely ate meat, as cattle were essential for farming. This vegetarian diet, he argued, resulted in “cleaner blood” and a less confrontational nature, earning Koreans the reputation of being a “courteous nation of the East.” He contrasted this with Western cultures, which he described as meat-eating and more prone to conflict.

10. The Cosmic Journey: From Earthly Sojourners to Galactic Wanderers
    Huh Kyung-young shifted to a more cosmic perspective, declaring that humans are not merely “earthly sojourners” but “galactic wanderers” (u-ju na-geu-ne, 宇宙 나그네) who have come to Earth from the galactic system. He asserted that individuals chosen for this path are preparing to return to their true “homeland” (bon-yang, 本鄕), which lies beyond Earth, in distant realms. He suggested that many have forgotten their true origin and are mistakenly seeking their destination in “hell’s gate,” having lost their way.

11. The Wisdom of Ancient Education and Personal Anecdotes
    Huh Kyung-young shared personal anecdotes from his childhood education, recounting how he learned classical Chinese (han-mun, 漢文) from a seodang (書堂) teacher. He described memorizing numerous books, often reciting them for extended periods, which others mistook for chanting. Unlike other students who struggled and eventually quit, he persevered for six years, becoming the teacher’s sole pupil. He recounted how he would present two eggs, secretly acquired, as payment, and the teacher, a jinsa (進士) from the Joseon Dynasty and the grand-uncle of LG founder Koo In-hwoi, would accept them without comment. He described the rigorous learning process, where he had to perfectly recite previous lessons before new ones were taught, often in the dim light of a kerosene lamp at dawn. He emphasized the teacher’s sharp intellect and his own keen questioning, which sometimes surprised the teacher. He noted that his village, predominantly inhabited by the Huh, Koo, and Lee families, produced 187 billionaires, leading to its recognition as a “mecca of global enterprise.”

12. The Divine Mission and the Call to Awakening
    Huh Kyung-young concluded with a powerful message, presented through songs performed by his followers, which he referred to as “Shin-in” (神人) and “Heavenly Angels.” The lyrics proclaimed his divine origin, stating that he is a “Shin-in” who descended from Heaven to save the world, a “World Emperor” (se-gye hwang-je, 世界皇帝) and “Judge” (shim-pan-ju, 審判主) who governs both this world and Heaven. The songs urged listeners to heed his words, awaken their faith, and embrace the peace he offers. He highlighted the unique and beautiful music, noting the use of AI voices in some performances.

13. The Final Admonition: Righteousness and Eternal Life
    Huh Kyung-young concluded with a final admonition, drawing from scripture: “Let the unrighteous continue to be unrighteous, and the filthy continue to be filthy; let the righteous continue to practice righteousness, and the holy continue to be holy. Behold, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.” He declared that those who keep their robes clean are blessed, for they will have the right to the Tree of Life and to enter the city through its gates. He asserted his role as the “Alpha and the Omega,” the one who weighs human sins and blessings with scales of justice, discerning between good and evil, large and small, thick and thin, wide and narrow. He reiterated his imminent return, bringing rewards according to each individual’s deeds.

14. Blessings and Farewell
    As the lecture drew to a close, Huh Kyung-young bestowed blessings upon the attendees, those watching online, and their families and ancestors, granting them “Level 10.5” and “Level 5” respectively. He then requested a final, cheerful song to conclude the session, expressing a desire to leave the audience with a sense of joy rather than sadness. He affirmed that the song would serve as his proxy, singing to them as he departed.

Philosophical and Strategic English Terminology for Huh Kyung Young’s Teachings

• 절식 (節食): [Dietary Moderation (Caloric Restriction, Intermittent Fasting, Prudent Eating)]
• 양위 (養胃): [Gastric Nurturing (Stomach Care, Digestive Health Promotion, Alimentary Fortification)]
• 청심 (淸心): [Mental Purification (Clarity of Mind, Emotional Serenity, Inner Tranquility)]
• 양신 (養神): [Spiritual Cultivation (Soul Nourishment, Mental Well-being, Inner Spirit Development)]
• 치병지인 (治病之因): [Etiology of Illness (Root Cause of Disease, Pathological Origin, Source of Affliction)]
• 오장 (五臟): [Five Viscera (Five Principal Organs, Core Internal Organs, Vital Organ System)]
• 육부 (六腑): [Six Entrails (Six Auxiliary Organs, Hollow Organs, Digestive and Excretory System)]
• 이중성 (二重性): [Dual Nature (Duality, Bipartite Characteristic, Ambivalent Quality)]
• 이중면역 (二重免疫): [Dual Immunity (Adaptive Tolerance, Biphasic Immune Response, Accommodative Defense)]
• 항원 (抗原): [Antigen (Immunogen, Pathogen Identifier, Foreign Substance)]
• 항체 (抗體): [Antibody (Immunoglobulin, Immune Protector, Disease Fighter)]
• 포용 (包容): [Inclusive Acceptance (Embracing Tolerance, Accommodative Integration, Comprehensive Inclusion)]
• 융합 (融合): [Harmonious Integration (Fusion, Amalgamation, Synergistic Blending)]
• 만병의 원인 (萬病의 原因): [Root of All Illnesses (Universal Pathogenesis, Omnipresent Etiology, Fundamental Cause of Disease)]
• 시뮬레이션 (Simulation): [Systemic Modeling (Holistic Representation, Dynamic Emulation, Predictive Framework)]
• 지도자 (指導者): [Guiding Luminary (Spiritual Leader, Visionary Guide, Exemplary Mentor)]
• 국민교육헌장 (國民教育憲章): [National Education Charter (Foundational Educational Principles, Public Instruction Mandate, Pedagogical Constitution)]
• 소지개발 (素質開發): [Talent Actualization (Innate Potential Development, Aptitude Cultivation, Intrinsic Ability Enhancement)]
• 동방예의지국 (東方禮儀之國): [Land of Eastern Courtesy (Nation of Propriety, Exemplar of Etiquette, Realm of Respect)]
• 우주나그네 (宇宙나그네): [Cosmic Sojourner (Universal Traveler, Galactic Wanderer, Interstellar Pilgrim)]
• 본양 (本鄕): [Original Home (True Abode, Primal Origin, Celestial Homeland)]
• 신청곡 (申請曲): [Requested Melody (Audience Choice, Dedication Song, Public Selection)]
• 소원성취 (所願成就): [Wish Fulfillment (Aspiration Realization, Desire Actualization, Goal Attainment)]
• 풍자적 (諷刺的): [Satirical (Ironic, Sardonic, Witty Critique)]
• 무음 (無音): [Silent Dwelling (Quiet Residence, Secluded Abode, Unspoken Home)]
• 전쟁고아 (戰爭孤兒): [War Orphan (Conflict-Affected Child, Post-War Orphan, Displaced Youth)]
• 명곡 (名曲): [Masterpiece Composition (Classic Tune, Iconic Melody, Renowned Musical Work)]
• 철학적 (哲學的): [Philosophical (Profound, Existential, Contemplative)]
• 진사 (進士): [Literary Scholar (Advanced Scholar, Imperial Examination Graduate, Classical Literati)]
• 재벌 (財閥): [Conglomerate Magnate (Business Tycoon, Industrial Baron, Corporate Dynasty)]
• 메카 (Mecca): [Pivotal Center (Epicenter, Nexus, Hub of Influence)]
• 신인 (神人): [Divine Human (God-Man, Enlightened Being, Transcendent Individual)]
• 만유의 어머님 (萬有의 어머님): [Mother of All Existence (Universal Matriarch, Cosmic Mother, Source of Creation)]
• 청량 (淸凉): [Refreshing Purity (Cool Serenity, Invigorating Clarity, Pristine Calm)]
• 친양 (親養): [Affectionate Nurturing (Benevolent Care, Loving Guidance, Tender Upbringing)]
• 심판주 (審判主): [Judge of All (Arbiter of Destiny, Divine Adjudicator, Ultimate Authority)]
• 창조주 (創造主): [Creator (Divine Architect, Originator, Maker of Worlds)]
• 영광 (榮光): [Divine Glory (Celestial Radiance, Sublime Majesty, Heavenly Splendor)]
• 통일삼나번 (統一三羅番): [Unified Cosmic Order (Harmonized Universal System, Integrated Galactic Structure, Cohesive Multiverse)]
• 레벨 (Level): [Spiritual Attainment (Hierarchical Advancement, Existential Plane, Consciousness Tier)]
• 축복 (祝福): [Divine Blessing (Sacred Benediction, Heavenly Favor, Auspicious Grace)]
• 백궁명태 (白宮明太): [Celestial Palace Enlightenment (White Palace Illumination, Heavenly Abode Awakening, Divine Realm Realization)]
• 건축헌금 (建築獻金): [Construction Offering (Building Donation, Development Contribution, Infrastructure Endowment)]
• 신분 (身分): [Spiritual Status (Existential Identity, Divine Lineage, Cosmic Standing)]

Here is a list of Hanja words and their English equivalents, based on the provided document and your specified format:

• Hanja Word List
• 경청(傾聽)-(경(傾)-lean, 청(聽)-listen)
• 가무(歌舞)-(가(歌)-song, 무(舞)-dance)
• 무속(巫俗)-(무(巫)-shaman, 속(俗)-custom)
• 제사(祭祀)-(제(祭)-sacrifice, 사(祀)-worship)
• 천재(天災)-(천(天)-heaven, 재(災)-calamity)
• 유신(有信)-(유(有)-have, 신(信)-trust)
• 복지(福祉)-(복(福)-welfare, 지(祉)-happiness)
• 경쟁(競爭)-(경(競)-compete, 쟁(爭)-contend)
• 패망(敗亡)-(패(敗)-defeat, 망(亡)-ruin)
• 오장(五臟)-(오(五)-five, 장(臟)-organ)
• 심장(心臟)-(심(心)-heart, 장(臟)-organ)
• 이식(移植)-(이(移)-transplant, 식(植)-plant)
• 육부(六腑)-(육(六)-six, 부(腑)-organ)
• 대장(大腸)-(대(大)-large, 장(腸)-intestine)
• 소장(小腸)-(소(小)-small, 장(腸)-intestine)
• 위장(胃腸)-(위(胃)-stomach, 장(腸)-intestine)
• 방광(膀胱)-(방(膀)-bladder, 광(胱)-bladder)
• 담낭(膽囊)-(담(膽)-gall, 낭(囊)-bladder)
• 면역(免疫)-(면(免)-avoid, 역(疫)-epidemic)
• 항체(抗體)-(항(抗)-resist, 체(體)-body)
• 항원(抗原)-(항(抗)-resist, 원(原)-origin)
• 절식(節食)-(절(節)-regulate, 식(食)-food)
• 양위(養胃)-(양(養)-nourish, 위(胃)-stomach)
• 청심(淸心)-(청(淸)-clear, 심(心)-heart)
• 양신(養神)-(양(養)-nourish, 신(神)-spirit)
• 당뇨(糖尿病)-(당(糖)-sugar, 뇨(尿)-urine)
• 치병(治病)-(치(治)-cure, 병(病)-disease)
• 소화불량(消化不良)-(소화(消化)-digestion, 불량(不良)-poor)
• 위경련(胃痙攣)-(위(胃)-stomach, 경련(痙攣)-spasm)
• 시뮬레이션(simulation)-(시뮬레이션(simulation)-simulation)
• 지도자(指導者)-(지(指)-guide, 도(導)-lead, 자(者)-person)
• 겸손(謙遜)-(겸(謙)-humble, 손(遜)-modest)
• 소화제(消化劑)-(소화(消化)-digestion, 제(劑)-agent)
• 교만(驕慢)-(교(驕)-arrogant, 만(慢)-proud)
• 육부(六腑)-(육(六)-six, 부(腑)-organ)
• 보일러실(boiler room)-(보일러(boiler)-boiler, 실(室)-room)
• 노폐물(老廢物)-(노(老)-old, 폐(廢)-waste, 물(物)-matter)
• 선별(選別)-(선(選)-select, 별(別)-distinguish)
• 공손(恭遜)-(공(恭)-respectful, 손(遜)-modest)
• 간식(間食)-(간(間)-between, 식(食)-meal)
• 고하(孤兒)-(고(孤)-orphan, 하(兒)-child)
• 명곡(名曲)-(명(名)-famous, 곡(曲)-song)
• 철학(哲學)-(철(哲)-philosophy, 학(學)-study)
• 진사(進士)-(진(進)-advance, 사(士)-scholar)
• 재벌(財閥)-(재(財)-wealth, 벌(閥)-clique)
• 메카(Mecca)-(메카(Mecca)-Mecca)
• 선포(宣布)-(선(宣)-declare, 포(布)-spread)
• 심판주(審判主)-(심판(審判)-judgment, 주(主)-lord)
• 창조주(創造主)-(창조(創造)-creation, 주(主)-lord)
• 영광(榮光)-(영(榮)-glory, 광(光)-light)
• 증명(證明)-(증(證)-proof, 명(明)-bright)

신님 당탄봉 올립니다. 시작. 시민님 봉주 올립니다. >> 반갑습니다.

신리님께 감사의 박수 >> 앉아요. >> 앉시다. >> 아니 저 우리 가령 씨 신랑이 왔는데 >> 예 오셨습니다. 좀 봤는데 저희 여요 이분이 가령씨 신랑이야.

아니 이리 나와 봐 한번 >> 신랑들이 한번 나와 보세요. >> 아니 이분이 가령씨 신랑이시 >> 아이고 >> 축하합니다.네 >> 감사합니다. >> 아 >> 오래됐는데 처음 나오셨어요. 언니 열시 왔어.

근데 반대는 안 하고 계속 뒤에서 그거 있었어요. >> 그래. 이번에 진인이 됐는데 감사합니다. 이제 편이 앉으시고요.

예. 오늘도 시민님의 선 말씀부터 경청하시겠습니다. >> 네. 반갑습니다.

아, >> 토요일 1요일 이제 끝나고 오늘 월요일이지? >> 예. >> 다음에 일주일이 얼마나 빨리 가는지 토요일 날 두 번 강연하고 저 설교하고 일요일 날 두 번 설교하고 >> 그렇죠. >> 네. 어, 토요일, 일요일은 또 이제 춤치는 사람들이 있으니까 재미가 있는 평일날은 춤치는게 없어.

가무가 있으니까 재미가 있는데 없어요. >> 그렇죠. >> 그런데도 설교를 하러 오니 그 서운하지. >> 예.

우리는 어린애들도 이렇게 뭐 이렇게 가무가 있으면은 이제 재밌어 하지. >> 예. 근데이 어른들 모임에도 가무가 있는 것도 괜찮아요. >> 네.

원래는에 불교나 뭐 이런 종교들이 원래 가무가 없었는데 원래 무속은 전부가 춤이에요. 무속은 가무를 했지. 어머니들이 집에 물 떠 놓고 기도할 때는 춤치고 이런게 없잖아. >> 그런데 뭐 이렇게 무속들 보면 춤치죠.

네. 그래서 원래 가무가 어 일종에 제상행위야. 하늘 하늘에 버리 제사행위에 그 여러분들 그 여러분이 사는게 한평생 사는 게 >> 재행 천재죠. 그죠? 아멘.

그러니까 하늘에 제사 지내는 거야. >> 알겠죠? >> 네. >> 하늘의 제사를 지내는게 한 평생이야. >> 알겠죠? >> 밭에 가서 일하는 거나 >> 공장에서 일하거나 해사에서 일하는게 다 제사 지내는 행위야.

알겠죠? 예. 한발자도 제사를 잊어버리고 하늘에이 하늘을 잊어버리고 일을 한 거는 나중에 다 후회하게 돼. >> 알겠죠? >> 무슨 친구하고 싸운다 그러면 하늘을 잃어버린 거야. >> 그래.

안 그래요? >> 어. 부은 유신이다. 벗과 벗은 신뢰해야 된다. 서로 벗이 틀린 말을 해도 어 그걸 잘 가르쳐 줄 생각해야지 벗을 이기려고 하면 되나? >> 안 되는 거예요.

여기는 싸움을 해서 이기고지는 전쟁터가 아니야. >> 알겠죠? 아멘. >> 그런 기업은 다 망해요. >> 어떻게든 모든 사람들에게 서로서로 잘 살게 해 주고 직원들 복지를 해 주고 이런 거 하려고 하는 거지.

기업이 무슨 다른 기업을 꼭 이기려고 한 사람은 기업 경쟁에서 패망하고 마아. 알았죠? >> 네. 아멘. >> 그 안에 복지를 얼마나 잘하고 그 사람들 마음을 얼마나 편하게 해주고 가족까지 그 집에 태어나는 아기까지 기업에서 걱정을 해 줘야 기업이 되는 거예요.

다른 기업하고 경쟁하면 안 돼. 알겠죠? >> 네. >> 자기원들과 자기 그 생활에 최대한 기업이 협조하면 그 기업은 다른 기업과 경쟁해서는 안 돼. 알겠죠? >> 네.

어, 어떻게든이 직원들을 잘살게 해 줘야 되겠다. 이거 복지경 해야 되는데 다른 기업보다 매출이 많아야 되겠다. 돈을 많이 벌겠다. 주식들 많이 배당해 가겠다.

이러면 안 됩니다. >> 그게 잘 될 것 같지만 제사가 아니기 때문에 >> 싸움하라고 있는 거 아니잖아. 그죠? >> 네. >> 음.

그래서 우리 몸도 그래요. 우리 몸이 어장이 있다 그랬죠? >> 네. >> 오장이 뭐라고요? 5장을 내가 다섯 가지 이야기해 줬죠. >> 네.

5장이 뭡니까? >> 응. >> 내가 전부 >> 며칠 됐지? >> 내가 가르쳐 줬죠. 음. 순서대로 읽어 봐요.

응. 신장 >> 그러니까심 >> 심장이죠. >> 심장이 심장 그다음에 폐조 >> 폐장 간장이 있죠. 먹는 간장이 아닙니다.

그다음 뭐가 있죠? >> 신장. >> 신장이 있겠죠? >> 간장이 아닌가 모르겠네. 신장. 그다음 뭐가 있죠? >> 장.

응. >> 장.장. >> 무슨 장? >> 장. >> 장이죠? >> 네.

음. 그러면이 다섯 개는 피가 통하는 거라 그랬죠? >> 네.이 이 중에서 가장 >> 특이한 장기가 뭔지 압니까? >> 시장. >> 여기서는 심장이겠지? >> 맞죠? >> 네.이 >> 심장이 가장 특이한 장기인데 이중성을 가지고 있어. 심장이 5장에서 이중성을 가지고 있는데 이게 뭡니까? 다른 거는 다 하나만 하고 했는데 얘는 내 역할도 해요.

그래서이 사람 심장을이 사람한테 이식을 했죠. 그러면이 사람이이 심장 준 사람 집으로 가는 거야. >> 퇴근할 때 분명히 이식을 하기 전에 자기 집을 있는데이 사람이 이식을 한 사람이 대부분이 심장을 제공한 사람 집으로 찾아간다이 말이야. 그걸 자기 집이라고.

그게 전 세계 의약에서 밝혀졌어. 그게 이상하다는 거야. 왜 내가 있는데 왜이 심장 준 사람 집으로 가냐이 말이야. 심장에 내가 있죠.

네. >> 심장에도 내가 있습니다. 그러면 육부에서도 내가 있어요. 육부에.

육부에 육부가 뭐죠? >> 여섯 가지 육부가 있죠. >> 이건 5장이고. >> 6부. >> 6부는 제일 처음에 뭐지? >> 응.

대자. 대장이죠. 육군 대장이 아닙니다. >> 여러분 한문을 안 배우면은 이게 창자 장자야.

이건 무슨 장자예요?장 >> 오장 장자예요. 이거는 이거는 창자 장자고 알겠죠? 그러면은 >> 대심장과 대장의 글자 다르다는 건 알겠죠? >> 네. >> 5장의 장은 전부 피가 움직이는 곳이야. 6분은 전부 뭐가 움직이요? 음식물 >> 음식물하고 관계된 거야.

그러니까 어디에 있어요? 대장. 다음에 소장이죠. >> 네. >> 그래.

소장. 그다음에 뭐가 있어요? >> 위장. >> 위장이 있죠. 어.

위장. 그다음에 또 뭐가 있어요? >> 3초. >> 응. >> 3초.

3초가 있죠. 음. 그다음에 >> 방광. 반광이 있죠.

반광이 이제 마지막입니다. 음. >> 담 >> 담낭이 있죠. >> 방왕이 있고 >> 여기는 여섯 개가 되지.

네. >> 뭡니까? 그다음 >> 응. 다 있어요. >> 다 있어요.

담이 있죠. >> 네. >> 음. >> 담.

담낭이죠. >> 네. 음. 담낭이 있단 말이야.이 낭자가 무슨 낭자죠? >> 주머니.

주머니 낭자죠. >> 자, 그러면은 대장, 소장, 위장, 3초, 방강, 담낭 있죠? >> 네.이 >> 중에서 제가 제2의 내가 있어요. 여기도 >> 뭐가 제2의 내까? >> 장. >> 응.

장. 그러니까 내가 맨날 가르쳐 줘도 위장이에요. 위장이 제2의 내야. 알았죠? 그러니까 피가 통하는 데서는 심장이 내 제의 내 역할을 합니다.

심장을 옮겨. 남의 심장 가지면 그 사람 집으로 자꾸 가는 거야. >> 자기 집도 아는데 그 사람 집으로 더 많이 끌려가. 그 다섯 번 가면은이 집에 두 한 번 가고이 집에네 번을 가는 거야.

신기하죠? >> 그러니까 심장 이식을 하고 나면은 처음에는 가족이 데리고 다녀야 돼. >> 안 그러면 자꾸 저 집으로 가니까. 그러니까 그 집 주인들이 깜짝 놀라는 거야. 아니 우리 죽은 애 심장을 줬더니 자꾸 저 사람이 우리 집으로 자꾸 오니까 그 죽은 사람 심장 준 사람이 애이 낫까 안 낫 >> 낫요.

나죠. 안 와야 잊어버릴 텐데 자꾸 집 와서 집을 두들겨. >> 그럼 그 사람은 집도 모르던 사람이야. 위치를 >> 그 심장 준 사람 집을 한번도 안가 봤는데 그 집으로 찾아오는 거야.

그리고 심장이 내가 맞죠? >> 네. >> 심장이 내 기해요. 그러니까 우리가 남한테 나쁜 짓을 하고 나면 가슴이 아려. 자기하고 한 10년 새기던 여자하고 헤어지면은 가슴이 이상하게 아리아리해져요.

자기도 모르게. 그게 심장이야. >> 네.내는 >> 아파. 안 해요.

가슴이 아파 가지고 쩌리저리돼. >> 그런 거 느껴 보셨지? >> 네. 아주 저 오래간만에 신년을 만나려면 여기가 리저리 단겨 있어요. 알았죠? 이게 뇌만 박혀 있는게 아니야.

심장에도 박혀 있어요. 위장에도 박혀 있어. >> 알겠죠? 그까 위가 얼마나 중요한지인지 알겠지? >> 네. 그러니까 위장은 뭘 하는데냐면은 여기 심장도 이중성을 가지고 있고 여기도 이중성을 나머지는 전부 이중성이 없습니다.

자기 맡은 일만 하고 이거는 두 가지 일을 다 해요. >> 알겠죠? 그러니까 위장이 얼마나 중요한지 알겠지? >> 네. >> 그래서 위장이 얼마나 영리하냐면은 우리가 음식을 먹잖아. 그러면 거기 세균들이 있어요.

음식이 세균이 있어요? 없어요? 있어요. >> 근데 위장은 면역 체계를 발동해서 세균을 거기서 잡으려고 하면 배가 이만해죠. >> 염증이 생겨 가지고. >> 염증 생길까 안 생길까? 생겨.

생전 모르던게 막 위에 들어오는 거야. 그러니까 막 공격하겠죠. >> 그러면 위에 만약에 위가 다른 이런 기간처럼 면역이 발동돼 버리면 모든 사람이 배가 이만해져 가지고 염증이 생겨서 죽어요. >> 그러니까 외부에서 들어온 음식물을 포용해야 돼.

포용. >> 근데 이런 것들은 포용합니까? >> 적각 트러블이 생겨 버려. 금방 금방 사고하나? 근데이 위장은 아무리 독하고 나쁜 놈이 들어와도 그거를 포장을 해. >> 포장해서 감싸요.

감싸 가지고 융합을 해. >> 알겠죠? 영리하죠. >> 그래서 이걸 이중 면역이라 그래. >> 어.

이런 것들은 일중 그냥 단순 단 일반면 면역인데 얘만 이중 면역을 가지고 있어. >> 알았죠? >> 그러니까 그냥 공격을 안 해. >> 면역은 항체가 생기거든. 면역이 생기면 항 항원 면역을 들어온 그 변균이 항원이야.

항원. 알겠죠?이 >> 항원에 항원에 저항하는이 항원이 들어온다이 말이야. 알겠죠? 항원이면 여기 항원과 싸운 우리 면역 체계가 뭐가 생겨? 항체가 생겨. >> 알겠죠?이 >> 항체가 다음에 그런 균이 올 때 >> 그름을 공격하는 거야.

근데 위장은 그런 기능이 없어요. >> 알겠죠? 모든 균을 포용하는 거예요. >> 포용해 가지고 흡수해요. 그래 가지고 살살 달래.

알겠죠? 달래니까 위에서 염증이 금방 폭발하지 않는단 말이야. 근데 위 염이 생기는 건 식품 도운 것 때문에도 생기는 경우도 있지만 극히 더물고 웬만한 거는 둘러 싸 가지고 용서를 해주고 포용을 해 가지고 싸움을 안 하려고 하는 거야. 그러니까 이체육 사같이 전쟁하는 거는 위가 하는 일이 아닙니다. 위는 서로 협상을 원해요.

알겠죠? 그니까 위가 얼마나 영한지 알겠죠? >> 그래 협상을 하니까 우리가 뭘 먹던 위에는 세균이 들어가요. 음식에. >> 식당 가면 그 세균이 막 행주에 바글바글 할 수 있지. 그게 몸속에 막 들어가는 거예.

들어가면 그것은 막 전쟁이 일어나면 어떻게 될까? >> 우린 다 죽어 버려요. >> 알겠죠? >> 네. >> 그래서 그거를 이중 면역 체계를 만들어 놓은 거야. >> 어.

그러니까 균을 인정하면서 균과 협상을 해 가지고 포용을 해. 알겠죠? >> 그러니까 위가 참 훌륭하죠. >> 네. >> 이래서 위가 위를 잘라내 버리고 창자를 이어 가지고 위장 역할 하는 사람은 음식을 조심해야 되나 안 돼야 되나? >> 그 사람이 생식하면 되나? >> 커나는 거야.

팔팔 끓린 거 그런 축 같은 거 이런 것만 집어넣어야지 막 생식을 하면 균이 들어갈 거 안 들어갈까? 그럼 방어가 이중 면역이 있나? >> 없어요. >> 없어요. 바로 탈이 나버려. >> 이제 이해가죠? >> 그러니까 우리가 인체를 여러분 인체를 만들 때 여러분이 무식하게 입에 아무거나 집어 넣을까 봐 >> 대비해 놨지? >> 네.

알겠죠? 그까 위가 그렇게 영리한 기관이에요. >> 그래서 위를 제 2에 내라고 합니다. 심장과 위가 제2에 내요. >> 그 정도는 여러분들이 알고 있으란 말이야.

알겠죠? 네. >> 음. 내가 이걸 이야기해 주는 이유가 있으니까 시간이 없으니까 잘 막게 합니다. 다음에 강의 때 여러분이 질문하면 내가 답을 또 해 줘.

이제 알았죠? >> 네. >> 위가 얼마나 소중하다는 거 알겠죠? >> 예. >> 그러니까 우리는 뭘 해야 되냐면은 뭐 이거 이거 또 이거 들고 있었더니 또 세 버렸네. 응.

이게 뭐죠? 응. >> 절식인데 절식은 뭘 만들어냐면은 >> 절식은 위장을 보호하는 거야. 알겠죠? >> 여러분들이 이렇게 위가 예민하는 걸 알면은 뭘 해야 되냐면 음식을 적게 넣어 줘야 되는 거야. 위에다가 술 넣어 주고 막 그냥 이것저것 넣으면 되나 안 되나? >> 음식을 최대한 적게 내 줘야 뇌가 편해져.

그 시험치 밥을 이만큼 먹고 가면은 뇌가 작동이 대가 잘 >> 안 돼요. >> 졸름이 오고 작동이 안 돼요. >> 내 말 이해가죠? >> 그러니까 하늘 공에 올 때는 좀 적당히 먹고 와요. >> 그래 공부가 되지.

응. 여기서 졸고 앉아 있으면 되겠나? 아. 물론 여기 우리 하나님께서 좋는 사람이 없어. 하도 막 가물을 하고 소리를 지르고 노래를 부르고 하니까 그죠.

또 내가 재밌게 하잖아. >> 세계에서 제일 재밌는 사람이 누구야? >> 그러니까 절식은 양위야. 위를 도와준다. 위를 길러 주는게 절식이.

뭐 좋은 음식 먹어서 위가 좋아하는게 아니고 음식을 적게 먹는게 위를 기르는 거야. 자식 길러듯이 알겠죠? >> 네. >> 이제 위가 뭔 역할을 한다는 거 알겠죠? >> 네.이 >> 더위를이기는 방법을 알려 주는 거야.이 >> 더위에 뭘 많이 먹으면 채예요. >> 물가에서 막 먹으면 안 돼.

알았죠? >> 그럼 우리 인체에 여름의 위만 좋으면 살 거 같아. 근데 여름에 위가 니글리니글하고 막 이러면은 아 배가 아프면 만사 천국에 갖다 놔도 지옥 같아. >> 알겠죠? >> 그럼 여러분 피 못 간잖아. 피은 못 가도이 위 다스리면 나군이야.

맞아 안 맞아요? >> 맞습니다. >> 절식을 해야 되면은 그다음에 우리 마음도 마찬가지죠. 마음도이 마음도에 잘 보시면은 정심은 양신이죠. 마음을 적게 가져야 돼.

마음을 깨끗하게 하라이 말이야. 많이 마음을 뭐 이것저거 복잡한 걸 많이 생각한 사람은 양신이이 자기 정신이 정신이 온전한가? 아니 >> 안 되죠. 그러니까 청심이 청심은 마음을 단순하게 적게 가지라는 거야. 복잡한 거 생각하지 말고 노래 불러요.

그래 안 그래? >> 알겠죠? 그러면 이게 청심이 되는 거야. 그러면은 위를 비운 거하고 비슷하지? >> 네. >> 그러면은 양신이 되는 거야. 정신이 살아나.

알겠죠? >> 네. >> 그 머리가 복잡한데. 집에서 엄마 아버지가 아침에 애가 지금 저 수능심 보러 가는데 부가 맥사를 짓고 싸우면 그 아들 정신이 온전할까? 아니요. >> 머리가 복잡하겠죠.

그러면 청심 양신이 되나? >> 안 되는 >> 안 되는 거야. 항상 마음도 애들 공부하는데도 부담 주면 안 돼. 야, 네가 점수가 몇 천 받아는 넌 언제나 내 아들이야. 그거하고 관계 없어.

네가 알아서 공부해. 그러면 그 애가 자발적으로 공부를 하게 돼 있어. >> 알았죠? >> 절대로 뭐 성적표 가져와 봐 뭐 뭐 이러면 안 되는 거죠. >> 어 그러면지가 알아서 가수가 되려면 가소가 되고 딴따라가 되려면 딴따라가 되고 그리 딴따라 하니까 그 옛날 말이야 연예인 >> 공부 안 해.

공부 안 하고 그거 길만 가는 거야. 키타마 들고 다니고 그럴 수도 있죠. 네. >> 그러니까 그 애들이 각자 국민 교육 현장에 나오죠.

네. >> 각자 뭐예요? >> 소지를 개발하 >> 각자 소지를 개발하요. 각자 자기 소대로 가게 놔둬야지 그걸 끄집어내가 전부 판검사 만들겠다. 안 되는 거야.

알겠죠? >> 그거 잘하는 사람이 있어. >> 조상 대대로 머리가 좋은 DNA가 있는데 공부 못 하는 애를 갖다가 인격적으로 공부 못 한다고 무시하면은 그게 인격적으로 됩니까? 안 됩니다. >> 절대 안 됩니다. >> 아멘.

그래서 마음을 항상 애 마음을 편안하게 해 줘 버려. >> 항상 보면 아버지가 머리 쓰다듬어지고 그죠? 아이고 나는 너마 보면 반갑다. >> 아침에 너 볼 때 반갑고 직장 가면 하루 종일네 생각이 난다. 뭐 이거면 애 공부 때려면 벌써 공부 열심히 해.

맞아 안 맞아? >> 근데 애를 원수 찾아보듯이 네가 그게 머리냐 마 이러면 안 되는 거야. 그 지보고 욕하는 거예요. 자기 머리 닮아가지고 아가 머리가 알았죠? >> 예. 어.

아, 내가 이야기하니까 참 그 아이고 참 재미있다. 그러니까 입 입 입 입 입 입 입이죠. >> 네. >> 입 이거는 뭐예요? >> 대복.

무슨 복이죠? >> 대복. 대복. 입하고 배를 항상절 >> 불절하면은 됩니까? >> 알겠죠? 입하고 배를 신경 쓰지 않으면은 >> 어떻게 된다고? 그다음 나오는 글자가 뭐었어요? 당뇨 >> 당뇨 >> 하여튼 그래도 우리 콩나물들이 그래도 잘 전부 진인입니다. >> 여러분이 진연이라는 걸 알아야 돼.

내가 농담으로 콩나물을 콩나물 그러지 여러분 진인이야. >> 네. >> 그럼 명심해야 됩니다. >> 네.

그러니까 그렇게 됐을 때는 뭐라고 해야 되냐? 병의 원인이 되겠죠? >> 모든 병의 원인은 입하고 배를 위장을 관리 잘못한 탓이야. >> 입하고 위장 관리를 제대로 하면은이 위가 모든 장기를 보호해 줘. >> 몸 전체를. 알겠죠? >> 네.

이게 입하고이 배를 제대로 절제하지 않으면은 모든 치병에 원인이 된다이 말이야. 모든 만병의 원인이 위장에 있다. 그리고 우리 입에 있다. >> 알았죠? >> 네.

입으로 남한테 욕을 해 버리고 부인한테 막 입으로 막 험한 말을 해 버리면 소화불량이 와 버려요. >> 맞아. 맞아. 그러니까 입이 >> 결국이 배를 망치는 거야.

맞아 맞아. 아 남편이 막 막 욕을 시리 부인한테 밥 먹고 나서 밥상해서 그러면이자 여자가 나중에 위경년 일어나. >> 맞아 맞아요.이 위경년이 왜 일어날까? 내하고 붙어 있기 때문에 >> 위련 일어나죠. 장경년 안 일어납니다.

위련이 일어나는데 왜 나냐? 내에서 위하고 한패야. 어 밥 먹는데 아들 보고이 자식가 아버지가 이러면 벌써 애는 위경년이 오고 있는 거야. 말을 안 해도지는 모르고 있지만 위가 딱딱하게 굳어 버려. 그 왜 그래? 내에서 야 밤 넣지 마라.

지금 밤 넣으면 위험하다. 너 지금 신경이 과민해. 내 헬류가 많이 오고 있어. 위에 헬류가 갈 수가 없어.

그러니까 위를 굳혀 버려. 그러니까 위가 내야. 아니야. 그러니까 밥 먹는 애는 개도 안 뭘 안 한다고 그게 이제 이해가 가죠.

그러니까 우리 인체는 이렇게 시뮬레이션을 보면은 혼히 보여요. >> 알겠죠? >> 그 나는 우리 회원들을 백공 갈 때까지 건강하게 이끌어 가야 될 책임이 있는 >> 지도자 맞죠? 그러니까 여름에 음식 욕심내는 사람이 제일 어리석은 사람이야. 가서 다한마리 막 먹고 막이 뭘 보충한다고 이러면 큰일 납니다. 여름에는 몸이 지쳐 있어요.

그럴 때는 적게 먹어야 돼. 그게 몸을 지키는 거예요. >> 알겠죠? >> 네. >> 입과 배를 조전하지 못하면 치행의 지인이다.

치행의 원인이야. >> 알겠죠? >> 네. >> 어.이 뭐 이거 원인이라고 써도 돼. 지병 지인이다.

이거는에 여러분들이 말하는 한문 책에 나오는 말이야. 그러면 이거는 지행 원인이다. 이렇게 써도 되잖아. >> 어 나는 이제 어려서 배운 대로 이야기하는 겁니다.

이제 알겠죠? >> 네. >> 그러니까 우리는 이렇게 말 조심을 해야 된다는 거야. >> 겸손하게 남한테. 그러면 그게 소화재 주는거나 마찬가지야.

아멘. >> 맞죠? 아멘. 근데 남한테 자존심 상하게 교만하게 야 그것도 얼굴이라고 들고 다녀 이러면 되나 안 되나? >> 됩니까? >> 안 돼요. >> 큰일 나요.

그럼 그 사람이 유장병 걸려. 제각각 국민 교육 현장에 제각 국민 개성대로 산다고 했어, 안 했어? >> 그근데 그 전부 얼굴이 뭐 다 잘생겨야 되나? 여가 뭐 백궁입니까? >> 아니잖아. 다 진인인데도 사는 모습이 달라요. >> 네.

예. 그래서 여러분이이요 지금 내 쓴 이것이 인터넷에 나올 거야. 그러나 보고 알아는게 좋습니다. >> 네.

건강을 위해 아까 썼다가 지운게 뭐지? >> 장 >> 다 장기 있었죠? >> 네. >> 5장 6보가 여기다 해당이 돼요. >> 네. >> 알았죠? 아멘.

위에서 음식을 분해를 해내야 결국 심장의 피가 공급이 돼요. >> 맞아, 안 맞아? >> 그러니까 우리 몸은 에너지를 만드는 세력이 육부야. >> 육부. 그 에너지를 관리하는 세력이 오장이야.

알겠죠? >> 그러까 육부가 계속 밥을 안 넣어 버려.이 >> 몇 달 동안. 그러면 5장은 말라 버려. >> 피도 말르고 다 말르죠. >> 예.

그러니까 6분은 보이라실이야. 보이라실. >> 보이라실 알겠죠? >> 보일를 떼 줘야 뭐 뭘 할 거 아냐. 알겠죠? >> 그래.

6분은 에너지를 만들고 5장은 에너지를 관리하는 거야. >> 알겠죠? >> 우리 인체 이런 기능을 여러분은 창조화 돼 있어. >> 재밌죠? >> 네. >> 음.

그래서 우리의 몸에는 두 개 뇌가 있다. 어디? >> 심장과 위장. >> 알았죠? >> 네. 오늘 이것도 이건 안 잊어버리겠지.

예. >> 그러니까 어떤 사람을 만나든 여러분은 소화제가 돼야 돼. >> 그 사람만 보면 소화가 언제 되는지 모르겠어. 돼버려.

그게 납니다. >> 시집 만나 가지고 이야기 듣다 보니 노래 한두 자리 듣고 나면 소화가 따져 버려. 아멘. 그러니 이야기하면서 맛있는 냉면 하 냉면 뭐 이런 이야기를 자주 하잖아.

그럼 여러분 소화가 될까 안 될까? >> 그러니까 나는 여러분은 위도 생각해 주고 심장도 생각해 주는 거야. 근데 그 말 속에 소화제를 만들어서 공급해 주고 있는 거야. >> 그 나중에 여러분이 하늘 왔다가 밥물어면 왜 그렇게 밥이 맛있는지 몰라. 그렇다고 많이 먹으면 안 된다고 나와 있죠.

네. 절식절 >> 알았죠? >> 네. >> 청심 >> 마음속에 남을 미워하거나 뭐 이렇게 원망하거나 시기하거나 질투하거나 오해하거나 이런 거는 싹 빼 버려. 그러면 마음이 아기 같이 맑아져.

그러면 자기가 갈 미래가 흔히 보여. 아유 내가 뭘 오해했구나. 아머 내가 우리 며느리를 오해했구나. 우리 시어머니를 오해했구나.

다 보이는 거야. 근데 밥을 실 먹고 뱉터에 먹고 앉아 있으면 그런게 보일까? 안 보 >> 안 보이는 거야. 그런 말이 막 막말이나 >> 그리고 고기를 잔뜩 먹었다. 피가 찐득찐득해져요.

그래 가지고 >> 말을 할 때 성질이 그래서 고기 먹는 민족이 성질이 급해요. >> 그래서 고기 먹는 민족만 건총을 가지고 있어. >> 고기를 많이 먹을수록 건총을 가지고 있는 민족. 못 참아.

쏴야 돼. >> 그래. 안 그래? 우리는 원래 우리 국민은 채식을 많이 했죠. >> 우리가 기르는 소은 집지마다 한두 마리였어.

그거 농사 때문에 못 잡아 먹어. >> 고기 먹을 수 있었나? >> 옛날에는 소 잡아 먹는 사람 별로 없어요. 그냥 소가 죽으면 할 수 없이 먹었지만 농사 짓는 소가 전재산인데 그걸 잡아 먹어. >> 그렇잖아.

그러니까 대부분 농사지려고 소를 사지. 먹으려고 사는 사람이 별로 없었잖아. 그러니까 우리 민정은 피가 >> 깨끗했겠죠. >> 그러니까 남과 다투는 사람이 적었어.

알겠죠? >> 그러니까 우리는 동방 예의죽이다 소리를 들어. >> 그죠? >> 예. >> 어. 그런데 서양 사람들은 짐성을 막 잡아서 먹잖아.

그 동 서양 사람이 우리를 보고 동방 얘기다. 그래. 한국 사람은 동방에서도 중국이나 일본을 동방예다 소리 못 들었잖아. 그 왜 한국 동방행 그럴까? 채식을 위주로 하고 굉장히 국민들이 온순하고 좋은 민족입니다.

예. 어 그중에 우리 유태인들이와 있는 거예요. 이번에 14만 4,명은 1차로 하늘에서 엄격하게 선별된 사람들이에요. 음.

시간상 옐로우 카드가 나왔어. 이제 여러분 소화가 되게 상대를 만나면 언제나 가족을 만나면 소화가 잘 되게 남편 만나면 옛날보다 더 공선하게 딱 가서 여보 점심은 어떻게 잡쌌어? 이렇게 물어봐야 되는 거야. 내 점심 먹은 것만 자랑가면 될까? 아 내가 오늘 하늘 갔다 왔다 되게 맛있는 거 먹어. 이러면 될까? >> 안 되는 거야.

남편이 점심 먹은 흔적이 있어도여 점심은 잘 어떻게 잡었어요? 이렇게 말을 해 줘야 돼. 약을 하는 건 아니야. 그러니까 이렇게 상대를 생각해 주면 >> 집에 없었던게 싹 없어져 버려. >> 알았죠? >> 네.

걱정해 주는 척 해야 되나 안 해야 되나? >> 해야 돼요. >> 어 그럼 그게 소화제야. >> 알았죠? >> 네. >> 오케이.

신님 질문 하나 있습니다. >> 예. 절시 하는 거는 좋은데요. 배고픈 고통을이기는 방법도 >> 절식은 배고픔 고통을 이길 정도의 절식이 아니고 어 하루에 어 뭐 새끼 먹어도 되고 두께를 먹어도 되는데 직업이 바쁜 사람은 두께 먹을 수도 있고 배가 너무 고프다 이런 정도로 밥을 안 먹는 건 안 됩니다.

어느 정도는 그러니까 이장은 밤에 10시간, 낮에 10시간 비우는게 최고 좋은 거예요. >> 하루 24시간 중에 위를 안 먹는 시간이 10시간, 10시간, 20시간이 되는게 좋아요. 중간에 간식은 절대 좋은게 아니니까 그래 하시면 돼요. >> 그러니까 >> 밤에 잠을 잤는데 아침 시간까지 밥 안 먹은 시간이 한 10시간 되죠.

네. 뭐 집에 저녁에 와서 저녁 7시 먹으면 아침 7시까지 시간이 12시간 10시간 넘거든. 배고프 팅 아침에 배고픈 다 하는 사람 있나? >> 없어요. >> 없어요.

알겠죠? >> 네 >> 또 낮에 아침 먹고 가면 저녁 먹으면 되는 거예요. 점심은 먹고 안 먹고 자유예요. 가능한 안 먹는게 몸에는 좋지. 예.

허기가 좀 오는게 좋아요. 그러면 지방에 혈관의 노폐물을 다 불태워 그거 당겨 가지고 막 에너지를 써 버리니까 몸이 어떻게 돼? 면역이 강해져. >> 많이 먹을수록 면역은 약해진다고 보면 돼. >> 아시겠죠? >> 네.

알겠죠? >> 네. >> 음. 오케이. >> 네.

어떤 누구도 대한민국 의사나 누구도 알려주지 않는 것들을 내가 알려주죠. 맨날. >> 네. >> 어디에도 안 하는 >> 네.

오늘도 신님께 노래를 올립니다. 먼저 경산시 김가영 천사. 오늘은 이제 남편과 함께 왔습니다. 남편이 여태까지 안 오시다 오늘 오셨습니다.

남편 김종태천사. 예. 부부 노래를 올립니다. >> 오늘 우리 김가영 씨 노래가 어 빙빙 돌아온다 그래서 천만 당이야.

나는 빙빙 돌아간다. 그럴까 봐서 돌아가면 안 되죠. >> 네. >> 언제나 돌아와야 돼.

집으로. 응. >> 어디 나가면 집으로 돌아와야지. >> 네.

음. 돌아가 버리면 안 됩니다. >> 아주 저 집에서 누가 자꾸 나가려고 하는 사람이 있는가? 돌아오라 소리야. >> 아주 좋은 노래죠.

예. >> 예. 또 노래를 올립니다. 서울특별시 영평구 안성우천사 모나이자를 올립니다.

자, 우리 젊은 세대 노래를 잘 불러줬죠? >> 네. >> 그 하늘이 더 젊어지는 거 같으네요. 아주 아주 좋은 노래예요. >> 네.

모나리자. 어, 모나리가 성질된 거 봤어요? 항상 미소를 짓고 있지. >> 네. >> 그러니까 여러분들은 모나리자 같이 이렇게 잔잔한 미소를지면 소화가 잘 되는 거야.

알았죠? >> 네. >> 음. 또 노래를 올립니다. 이번에는 전남굴에 이해란 천사 젊은 거대를 올립니다.

구래 미서 구래입니다. >> 어.이 이이 미세구에는 우리 저 조금 전에 노래한 저기 저 모나리저 앞에 노래한 사람 누구죠? 김뱅 >> 다 >> 김가령 >> 김가령 >> 김가령 대천사 >> 김가령 천사 김가령 진인처럼 >> 아주 그 미스 어디하고 >> 구래 미스 구레 저기는 미스 경북이지 >> 어 >> 원인데 지리사 >> 누가남 >> 그것도 >> 남은 >> 어 여기 >> 구 >> 이거는 구래 >> 아주 저 호남에 미인들이야 두 사람 다 고양이 >> 뭐 고양이 거기구나음에서 그걸로 시집을 갔구나 >> 아니 아니 >> 나에서 >> 나원에서 대구로 시집을 갔네 밑에 >> 경산으로 >> 운봉이요 >> 운봉으로 시집 갔네 야에서 태어났습니다. >> 여기는 어디서 태어났지? 저는 원래 인천 사람인데 한 15년 전에 구로 내가 >> 아 인천인데 15년 전에 구로 간 이방인이야. 이방인데도 완전 구의 여자가 다 돼 버렸어요.이 사람을 쳐다보면 지리산이 보여.

아주 그냥 지리산 복사꽃처럼 항상 흔들림이 없어요. 아주 굴의 사람, 굴의 명예를 아주 높여 주는 그런 사람입니다. >> 미설구의 박수 >> 안녕하십니까? >> 내가 아까 이방인 이야기했죠? >> 근데 거기 이방인이 나오네. >> 재밌죠? >> 네.

그러니까 미리 내가 모르고 했는데도 이방인이 나오죠. >> 네. >> 그리고 나그네가 나오지. >> 네.

그래서 여러분은 >> 지구 나그네가 아닙니다. >> 무슨 나그네지? >> 우주 나그네예요. >> 우주 나그네. 우주 언학계에서 지구로 둘러보러 온 나그네야.

네. >> 맞죠? >> 그러니까 언제나 >> 봉 본양으로 돌아갈 준비를 해야지. >> 네. 그래서 여러분은 본양으로 1차로 뽑혀서 가는 사람들이야.

대단하죠? >> 어 그러니까 지구 나그네가 아니고 우주 나그네. 그래서 여러분이 가는 곳은 지구내 아니야. 알았죠? >> 네. >> 지구박.

저 먼 나라로 가야 됩니다. >> 네. >> 멋있죠? >> 네. >> 그래서 우리는 은하의 나그네야.이 >> 은하의 나그네.

알겠죠? >> 네. 고향가야 되는 거야. >> 다른 사람은 고향을 잃어버린 자들이 많아. >> 알겠죠? >> 네.

어, 나머지 집 대문에 가서 문배 누르고 앉아 있어. 지옥문에 가서 알았죠? >> 네. >> 번지수를 잘못 찾은 거지. 여러분들은 이제 본래온 본양으로 돌아가는 거예요.

예. >> 네. 또 노래를 올립니다. 충남당진 성웅모천사 친구열을 올립니다.

저렇게 느린 노래를 부르는 사람은 부부를 안 해요. 성질이 안 급하다이 말이야. 응. 옆에 사람이 오히려 답답할 정도로 느리기 때문에 싸울 일이 있나? 평생 안 사옵니다.

그러니까 연애할 때 노래를 급한 거 빨리 빠른 박자를 부르는 거 잘 봐야 돼. 아주 신랑 이런 노래를 불렀다. 그럼 그 사람은 괜찮은 사람이야. 예.

또 노래를 올립니다. 이번에어 이번에는 >> 어 제천시 김태일천사 앞강 700를 올립니다. 우리 김태희 천사 천사는 저 가수보다 더 잘 불러. >> 네.

노래 잘 부르죠? >> 그 우리가 많이 아주 위로를 받고 있어. 암록강이 눈앞에 나타나 그냥 보여요. 보여. 내가 암강을 가서 봤는데 굉장히 그 두만하고 달라요.

암강 아름다워요. >> 알겠죠? >> 네. >> 어강 노래만 들어도 그냥 속이 후련해. 한번 들어 봅시다.

그 노래를 하나 더 불러야 될지. >> 예. 신님요 이제 우리 노래 끝나고 요번에 연하의 천사가 소원성 민원실 어 요거 화면을 크게 했습니다. 예 지금 한번 올리는데요.

예 소원성 민씨를 올립니다. >> 새로 만든 노래 우리 회원이 만든 거예요. 우리가 만든게 아니에요. >> 천사가 만든 거예요.

연례 천사 간호원이 있어. 여기 뭐 배운 간호원이 틈틈히 만드는 거래.음 >> 재밌더라고. 들어보니까 재밌죠. >> 네.

안녕하세요. 소원석 담당공원입니다. 있으신 분 이쪽으로 오세요. 먼저 오래 정성껏 내지의 소원으로 예쁘게 적어주세요.

것 걸어서 소원석함에 넣고 두 손으로 소원석 꼭잡고 기도해요. 소원석 소원석 정성을 다 빌어요. 간절한 마음이며 희망이 찾아와요. 감미원이 결혼하게 해주세요.

해피소 알려게 해주세요. 조종사가 되고 싶어요.이 사가 되고 싶어요. 저수려입니다. 행복도 오고도 오고 행망도 오고 용기도 하였어.

주여기도해 행복한 내일 위해 정성 기도해요. 해주세요. 죄송합니다. 그건 여행이라 저 수불가입니다.

공무원 미원차 완료 미어리 >> 아니 풍자적으로 잘 만들었죠? >> 네. 나는 고양이가 살 빼게 해 달라고 햄버거 무거운 거 들고 있는게 아주 또 그 저 운전하는 고양이도 이쁘죠? >> 아유 고양이가 그렇게 이쁜 거 몰라. >> 아주 재밌게 만들었죠. >> 네.

아 보통 소지 아니야. 아 간혹은 하지 말고 이건 만들어야 되겠다. >> 어네 >> 이제 신님의 신청곡을 올립니다. >> 아 물 세야 왜 오느냐? 누가 불렀나? 한번 틀어볼래요? 뭘 세야 왜 하느냐? 아까 어떤 사람이 불렀는데 노래가 빵점이야.

그래서 내가 그 다시 한번 들어 보려고 그래.이 내가 어릴 때 남아 다닐 때 불러던 노래예요. >> 시골에서 뭐섬 살 때이 >> 노래가 옛날 노래 중에도 아주 명곡이에요. >> 음. 근데 아까 어떤 분이 부르다가 실패를 했어.

어. 네. 들어봤는데 >> 제가 물요. 제가 75세인데 다섯살 때 처음 불러 노래입니다.

그렇지. 내가 내가 지금 내가 78인데 내가 어릴 때 나무하면서 맨날 불른 노래야. >> 어 내가 어 남의 집에 무음을 쳐기 때 살았잖아. 어 전쟁 고하니까 그런데 무음 살 때 노래 부른게 한 100여가지가 될 거야.

한 100여가지 그중에이 노래가 많이 불렀어요. 음. 이게 인생이 한 번 가면 다시 못 오고 백사장 그 어 정말 그 노래 가사가 구구 절히 철학적이야. 그죠? 너무 멋있는 노래와이 반주가 또 아주 멋있어요.

이게 죽음기에 나오던 노래거든. >> 근데이 노래를 옛날 어른들은 참 좋아했어. 물세야 왜 우느냐. 알겠죠? >> 네.

그게 굉장히 뜻이 있어요. >> 네. >> 음. 너무 아름다운 노래야.

지리산에 맨날 산에 올라와서 나무 하면서 노래 부르면서 나무를 해. >> 또 한문 공부를 내가 한문을 초등학교 한 30권을 뗐죠. >> 그러니깐 한문 공부를 외우면 외워야 되는데 공부를 안 외우고 이놈을 노래를 부르는 거야. 그러니까 초등학생이 감정이 굉장히 요새 초등학생하고 달라요.

너무 아름다운 노래 옛날 조상들이 부르 노래를 다 불렀으니까 산에서 그죠. 그러면서 나무는 나무대로 하고 공부는 공부대로 하고 한문도 막 계좌상구리 풍기게 성인 이성해 조자지문해야이지 수신제이지 치고면 예의 한법이 계장 출하니 자유보 소마는 한문책을 1페이지부터 50페이지까지 한 번도 안 쉬고 다 외워 버리는 거야. 그러니까 남들이 옆에서 보면 염불하는 줄 알아요. 내 친구들은 한문을 못 하거든.

한문 안 배웠으니까 걔들은 내만 서당 선생도 맞고 한 번도 안 맞고 한문을 다 외우는데 다른 애들은 그날 배운 걸 그다음날 외워야 돼. >> 가면 얻어맞는 거야. >> 그러한 한 달 다니다가서 명이 다 그만둬버려. 내 혼자 6년간 한문 선생한테 내 혼자 서당 선생한테 배웠어요.

그죠? 그 얼마나 그 배우기가 좋아. 다른 애들이 있으면 진도가 안 나가는데 그냥 그래 가지고 마지막 페이지 외울 때는 50페이지면 49페이지를 외워야 돼. >> 49페이지를 외우면 50페이지를 가르쳐 주고 30페이지 할 때 31페이지 하려면 30페이지까지 외워야 돼. 앉아 가지고 그러면 선생이 아침에 가서 선생 주무시잖아.

그러면 노인내잖아. 노인네 그러면 노인네 주무시는 머리에 그 불도 없어요. 그냥 시골에 서당이니까 단 서당이 좀 무시무시해 산속에 있으니까 뭐 좀 그 좀 대밭고 그래요. 어릴 때는 좀 그 무서웠어.

가서 딱 앉아 가지고 서당 선생님 앞에 베개 딱 갖다 놓고 해초리 딱 갖다 놓고 앞에 앉아가 외워야 돼. 그러면 내가 한 30분 해요. 그날까지 배울 걸 다 외워야 되잖아. 그러니까 매일 내일 배우려면은 25페이지 배우려면 24페이지를 외워야 돼.

26페이지 나가면 또 25페이지까지 외워야 돼. 이걸 매일 가서 외워야 되는 거야. 똑같은 책을 가지고. 그러면 그게 나중에 다 배우면 끝나는데 그는 그 책을 다 외워 버려.

첫 장부터 끝까지. 그러니까 다른 애들은 첫 장을 배우다가 못 외워 가지고 얻어 터져 가지고 다 그만두고 안 나오니까 나는 기회가 좋아? 안 좋아? >> 좋아. 아, 그다음부터는 완전히 서상 선생을 내 개인 교사야. 그 다른 애들은 쌀을 뭐 한 가번씩 갖다 주고 배웠는데 쌀 다시 돌려 달라 할 수 있나? 애들 나는 아무것도 안 가지고 하고 계란 두 개란 두 개를 그것도 저저 몰래 삥 해 가지고 아니 결란이 결란이 닭집에다 놔야 될 텐데 딴데 나는 경우가 있어.

아 >> 그러면 그건 내가 주어 가지고 가져간 거야. 그래 이제 이렇게 집에다 쏴 가지고 또 가져가서 갖다내니까 서상 선생이 그래도 아무 말도 안 해. 양반이니까. 그래 가지고 이제 공부를 공짜로 한 거야.

6년간. 그렇게 하는데 다 읽고 나면 선생이 썩 일어나요. 다 그걸 귀신같이 다 알고 계셔. 주무시는 거 같은데 분명히 어디가 틀리면 큰일 하는 거야.

해초이 맞아야 되니까 한 번도 틀린 적이 없는 학생인데 하나요 그래가지고 서장 선생님이 떡 일어나시면은 해초리를 손에 갖다 들려야 돼 그럼 이렇게 채를 잡아요. 잡고 책장을 딱 짚으면 그 배울 페이지를 그 선생님 눈도 좋으셔 딱 보고 설명하기 시작해. 요새 제 해설집이 없어요. 옛날에는 한문 책이 그냥 글자 한 글 하나도 없어.

그러면 그 딱 말로 해 주셔. 해석을 쭉 하면 딱 듣고 알아들어야 돼. 첫 마디 다 알아들어가 배워야지. 그거 뭐 스승님 이거는 왜 이렇습니까? 이랬다가는 >> 알겠죠? 들고 있는게 해초이야.

그러니까 나는 선생이 그래. 나는 굉장히 빠리빠게 보고 나는 굉장히 잘 봤어요. 공부를 하려고 하는 그 의시가 분명히 있는 거야. 그러니까 선생님 뭐 내가 물어보면 선생이 상당히 당황할 정도로 아주 날카롭게 물어 가지고 공부를 했어요.

재밌지? >> 네. >> 그럼 풍경이 생각나지. >> 그런데 불빛이 >> 호롱불을 켰는데도 허리 이해해요. 새벽 4시데도 어두하니까 글씨가 잘 안 보여.

그런데도 우리 스승님은 해초리만 작았다면 설명을 탁 해내는 거야. 대단하죠? >> 네. >> 그분이 진사배를 한 사람이에요. 옛날에 조선 시대 때.

그래가 많이 두셔 가지고 누구냐면 구인내 LG 만든 구인내 >> 큰아버지야. >> 구연석 선생이라고. 그러니까 그 구시들도 양반이거든. 그리고 우리 마을이 전부 허시 구시 이병철 씨.

그러니까 이병철 회장이 내 초등학교 때 이제 우리 그 어 우리 초등학교 같은 초등학교 다녔거든. 그러니까 구인 내시가 거기 다녔거든. 그러니까 이제 나는 우리 허시들이 제일 많고 9시와 2시 조금 살아요. 그니까 허시가 한 80% 구시가 한 15% 이시가 재령 이시가 한 5% 이래 가지고 그 동네가 우리나라 재벌이 187명이 나왔어.음 >> 대단히 많이 나왔죠.

그래서 전 세계인들이 몰려와 가지고 기업인들이 세계 기업의 메카로 지정했잖아. >> 진주 씨가. >> 그럼 전 세계에서 기업과 협회들이 >> 내 고향을 갖다가 세계의 기업의 메카로 인정해 가지고 나왔어요. 텔레비에.

네. >> 텔레비에도 KBS에도 여러 번 나왔죠. >> 네. >> 예.

그렇습니다. 그런 마을에 있는 제일 무서운 사람이 그 서양 선생이야. 그러니까 구인내 회장님의 큰아버지니까 얼마나 무서워요. 음.

감히 캐란 두개가 들어와서 공부 좀 가르게 나라. 그 내가 굉장히 그럴 때는 용감했어요. 그러니까 선생이 나를 딱 본다부터 선생이 오히려 군기가 잡힌 거야. 아 나 내 같은 제자가 자기 인생에 있다는게 영광이야.

이제 신인을 올리겠습니다. 신 >> 신인가? 예. 신임과 만유의 어머님 청년과 친양 같이 갑니다. 나는 내 이야기가 하늘에서 내려오신 신이 스승리 온 세상을 구하시려 오셨네.

병거든님 말씀 듣고 믿고 깨어나라. 하늘의 성망의 눈물 우리여 온 세상 내시하여 제한 민부가시라와 세계왕제시여 가여기 성취며 천하소 정확 그 어깨 있으니 우리 모두 어리수여 평화를 드리세 하늘에 경사도 성경님 오셨네 세계일성왕제 세계 황제시여이 세상과 저하늘 백하시며이 생내 다스리시는 심판 주시라. 우리 모두 창조주하신 완 그 사랑 그 사랑계 무양합니다. 성령님 그 이름을 영이 부으리 세계 통일상원 세계 황제시여 영광령님 그 이름은 영원히 부르 세계 통일삼나번 세계시이시다.

저 사람들 모인 게 >> 네. >> 어. 그러니까 그때도 노래자 할 때도 모인 거고 >> 하나는 노래자 아니지. 스승의 >> 스승의 날 모인 거고 하여튼 내가 있으나 엄청나이 많이 왔어요.

미의 사람 최호에 홀로 서계신 저 여인은 치구상의 신이 더 경령 나주신 거 해와 달과 별을 품으신 날의 어머니 하늘 시간 가이없을 때 전 세계에 선포되셨도다. 참되여 감탄하신영님 세계 이시고 심판주로 오셨네. 내도하고 상당원 받으신 분 하늘의 승백하실 허경영양시여 저하으로 수백하신 허경하시니 시 영상도 영상이지만 음악을 잘 만들했지. >> 네.이 >> 음악이 특이해.

두 음악 다 그렇지. >> 네. >> 아주 음악이 보통 음악이 아니에요. >> 잘 만든 거야.

음.이 목소리는 무슨 목소리인가? >> AI. >> AI 목소리. 그 AI 목소리가 기가 막히네. >> 네.

그지? >> 음. >> 이상속 목소리 같은 >> 이상 목소리는 아니지. >> AI 목소리 굉장히 아름답죠. >> 네.

그 그 우리 어머니 노래 부를 때 그 AI 목소리가 굉장히 그 잘 부르는데. >> 예. >> 그지? >> 네. >> 어.

깜짝 놀랬어. 다음은 청양과 침략 올립니다. 나는 그대로 불례를 행하고 더러운 자는 그대로 더럽고 의로운 참은 그대로 의를 행하고 거룩한 자는 그대로 거룩하게 내가 속히 보이니 내가 주상이 내게 있어 사람 앞에 그가 해대로 갚아주리라. 나는 날파요.

내가요. 처음이요 마지막이요. 마침이라 자기 두루마리를 자들은 복이 있으니이는 그들이 생명나무에 나라며 문들을 통하여 성에 에 들어갈 권세를 받으려 함이어라. 천사들는 두께 저울을 심하라.

생명과 진이다. 나는 충의 증명 첫광법으로 그 인간의 죄와 복을 해속장하고 악공평으로 죄고 작고 크고 작고 두un고 얇고 넓고 좋고를 찾는 서울이나 나는 알파요. 오내가요. 처음이요 마지막이요.

마침이라 보라 내가 속히 오리 내가 줄 사랑이 내게 있어 각 사람 앞에 그가 행한대로 갚아주리라. 양과 친양이 증량과 양이 >> 신님 마무리 하겠습니다. >> 예. 오늘의 레벨을 드리겠습니다.

허경영 시민님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 하루에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정해원 등록과 정해가신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2조무들어 허경영 시민님 이름으로 명언이 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 5천후라. 허경영 시리님 이름으로 명하노니 오늘 축복 백국명태 건축헌금 새로운 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조무들어가네 이제 신께서 전체를 주십니다. 니다. >> 나무나 노래를 하나 듣고 줘야 되겠는데.

신님 그렇게 하겠습니다. >> 어 그렇게 왜냐면 재밌게 해서 박 좀 이거 너무 좀 >> 서운해요. >> 노래가 좀 밝은 노래가 없어. >> 예.

나오는 노래 하나 듣고 갑시다. >> 예. >> 해우시려니까 서운하네. >> 재밌죠? 네.

내 대신 나오나가 노래 불러 준 거야. 내가 여러분은 간데니깐 저 노래로 지금 불러 주는 거야. 알겠죠? >> 네. >> 가고 나면 서운하니까.

오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 10.5 들어가라. 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 5조무 들어가라. 네. 오늘도 시진님께 감사의 큰박수 올립니다.

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