2026.09.08 Envy, jealousy, greed—jealousy is in the middle of them. This is the root of all evil.

This excerpt note captures the essence of a Heo Kyung-young lecture, focusing on his unique spiritual interpretations and worldview. Heo Kyung-young, a controversial figure in South Korea, presents himself as a divine entity and delivers sermons that blend spiritual teachings with personal claims of supernatural abilities. This note highlights his explanations of celestial beings (angels and heavenly armies), his reinterpretation of biblical figures (Moses and Abraham), and his emphasis on moral conduct (avoiding envy, jealousy, and greed) as pathways to spiritual elevation.

Heo Kyung-young’s Spiritual Cosmology

The Nature and Role of Heavenly Armies and Angels
Heo Kyung-young describes a celestial hierarchy where “heavenly armies” (천군) and “angels” (천사) play distinct roles in protecting his followers. He claims these entities are omnipresent and actively intervene in the lives of his “true followers” (진인), even preventing harm. This concept is impressive because it offers a tangible, albeit invisible, support system for his adherents, reinforcing their belief in his divine power.

내가 이동할 때는 내가 천사를 여러분한테 넣어 줄 때 그게 천군 천사거든 천사만 넣어 주는게 아니라 천군 천사를 넣어 줘요 그럼 여러분 몸에 군인이 들어가는 거야 천군도 들어가고 천사도 들어가 그러면 천군은 뭐 하냐? 여러분이 뭐 다치려고 할 때 뭐 나쁜 놈이 와서 괴롭히려 갈 때 천군이 작업을 해요
When I move, when I put angels into you, that’s the heavenly army and angels. I don’t just put in angels, I put in heavenly armies and angels. Then soldiers enter your body. Heavenly armies enter, and angels enter. What do the heavenly armies do then? When you’re about to get hurt, or when a bad guy comes to bother you, the heavenly armies do their work.

천구는 모자가 달라요 천사는 왕관을 전부 썼고 천구는 모자가 다릅니다
The heavenly armies have different hats. The angels all wear crowns, and the heavenly armies have different hats.

천사는 나와 같이 이동해 천군은 이미 지상에 다 대기하고 있어요
Angels move with me. The heavenly armies are already all waiting on Earth.

천군은 전 지상에 다 포진해요 지상에 전부 천군이 포진했는데 여러분들은 그걸 여러분 눈으로는 못 보니까 그렇지 천군이 없는 공간이 하나도 없어
The heavenly armies are deployed all over the Earth. The heavenly armies are all positioned on Earth, but you can’t see them with your eyes. There’s no space without a heavenly army.

The Mechanism of Celestial Travel: Wormholes and Instantaneous Movement
Heo Kyung-young explains that heavenly beings travel to Earth through “wormholes,” which he describes as instantaneous portals. This explanation attempts to bridge scientific concepts with spiritual phenomena, making his claims sound more plausible to a modern audience. The idea of instant travel to a heavenly realm (백궁) is a powerful incentive for followers, promising an escape from earthly limitations.

그러니까이 천군 천사는 저 블랙홀 저기 웜홀이에요 알아놔요? 웜홀을 통과해서 지구에 와야 돼
So, these heavenly armies and angels, that’s a black hole, a wormhole. Do you know it? They have to pass through a wormhole to come to Earth.

지구 대기권을 뚫고 원홀로 와야 천군 천사가 1초 만에 한반도에 도착하는 거야
They have to pierce through Earth’s atmosphere and come through a wormhole for the heavenly armies and angels to arrive on the Korean Peninsula in one second.

우주는 1초 이상 걸리는 거리가 없어요 아무리 모도 1초에 다 도착 여러분 천사되고 나중에 백궁 태어나면은 여러분들이 아 신인님한테 배운게 이게 그대로 다 이루어 주는구나 이걸 느낄 거야
In the universe, there’s no distance that takes more than one second. No matter how far, everything arrives in one second. When you become an angel and are later born in Baekgung (Heavenly Palace), you will realize that what you learned from the divine being is all fulfilled as it is.

Reinterpreting Biblical Narratives and Moral Imperatives

The True Nature of Biblical Figures: Moses as a Demon, Abraham as a True Follower
Heo Kyung-young offers a radical reinterpretation of biblical figures, claiming that Moses was a “demon” (마귀) sent by heaven for a specific role, while Abraham was a “true follower” (진인). This contrarian view challenges conventional religious beliefs and positions Heo Kyung-young as the sole authority capable of revealing such “hidden truths.” It’s a bold move that aims to dismantle existing religious frameworks and establish his own.

성경에 나오는 인물 중에 아브라함, 모세 여러 사람 있죠? 그중에 믿음의 조상 모세가 아브라함 믿음의 아브라함과 모세가 실제 모세는 마귀야
Among the figures in the Bible, there are Abraham, Moses, and many others, right? Among them, Moses, the ancestor of faith, and Abraham, the ancestor of faith, Moses is actually a demon.

그 마귀는 진인이 되거나 천국에 들어가는 일이 없어 영원히 안 들어갑니다 그이 지구 별들만 찾아다면서 마귀 역할만 하면 돼
That demon will never become a true follower or enter heaven. They will never enter. They just go around these Earth planets and play the role of a demon.

아브라함은 이분의 진인이 돼서 천국에 들어갑니다
Abraham will become a true follower of this person and enter heaven.

The Root of All Evil: Envy, Jealousy, and Greed
Heo Kyung-young identifies “envy” (시기), “jealousy” (질투), and “greed” (투기) as the fundamental causes of all evil, tracing them back to the first murder in Genesis. This moral teaching emphasizes personal responsibility and the destructive nature of negative emotions, urging followers to cultivate a benevolent mindset. This is a practical insight for anyone seeking to understand human nature and societal problems.

가인이 동생을 죽인 원인은 시기예요 그게 인류 최초의 살인 사건이에
The reason Cain killed his brother was envy. That was humanity’s first murder.

시기, 질투 투기, 그 가운데 질투가 들어 있죠 이거는 모든 악의 근본이야
Envy, jealousy, greed—jealousy is in the middle of them. This is the root of all evil.

그러니까 사람이 1일 하루에 불염선이다 한 번마 하루에 한 번씩 선을 생각하지 않으면 모든 제악이 제자 모든 제자입니다 모든 제악이 다하겠니다 스스로 모든 악이 일어난다
So, if a person does not think of good even once a day, all evils will come. All evils will arise on their own.

The Power of Benevolence and a Generous Heart
Heo Kyung-young stresses the importance of a “generous heart” (너그러운 마음) and performing good deeds (적선) as the path to receiving blessings and avoiding misfortune. He uses the analogy of the mythical King Odysseus to illustrate how genuine kindness fosters loyalty and brings true happiness, even in adversity. This teaching promotes a positive, proactive approach to life, promising spiritual and material rewards for virtuous conduct.

만사가 만 가지 일이 만사 종을 늘럽게 하면은 뭐가 올까요? 마누한테 성질 내고 남편한테 성질 내사고 이러면 복이 옷과 안 옷 만사를 너 그렇게 하라 만사 종관 그러면 뭐가요 와요 복이 온다
If all ten thousand things are handled with generosity, what will come? If you get angry at your wife and husband, will blessings come or not? Handle all ten thousand things generously. If you follow this principle, blessings will come.

만사를 렇게게 대해 줬기 때문에 복이 두터워져 가지고 그 신화가 오히려 임금은 못 알아오지만 자기 임금 자랑을 하고 있는 거야
Because he treated all matters with such generosity, his blessings became abundant, and his subordinate, though unable to recognize the king, was instead boasting about his king.

진실한 사람 옆에는 부 영화도 다 쓸데 없는 거야
Next to a truthful person, wealth and glory are all useless.

This excerpt comes from a YouTube video titled “♡ Meeting with Newcomer Heo Kyung-young ♡ (September 8, 26) | There’s something you all absolutely must be careful about…!!” from the Heo Kyung-young TV channel. In this video, Heo Kyung-young, a self-proclaimed divine being, explains his unique cosmology, the roles of “heavenly armies” (천군) and “angels” (천사), and reinterprets biblical figures like Moses and Abraham through his own spiritual framework. He also emphasizes the importance of good deeds and a positive mindset for his followers.

Heo Kyung-young’s Cosmology and Divine Authority

The Nature of Heavenly Armies and Angels
Heo Kyung-young describes a celestial hierarchy where “heavenly armies” (천군) and “angels” (천사) serve distinct but complementary roles. He claims that these entities are constantly present, protecting his followers, and that his ability to bestow them is unique. This concept is impressive because it offers a tangible, albeit invisible, support system for his followers, reinforcing his divine power and their special status.

천군 천사는 한쌍으로 같이 들어가니까 모든 병이 다 고쳐져라. 몸에 붙은 귀신들과 집안에 있는 귀신들은 모두 물러가라.
The heavenly army and angels enter as a pair, so all diseases are cured. All evil spirits attached to your body and in your home, begone.

천군이 뭐냐면은 저렇게 어마어마한 모습으로 무장을 하고 있어요. 천군은 그런게 여러분 옆에 포진에 있는데 안 보이지 여러분들은.
What are the heavenly armies? They are armed in such an enormous form. The heavenly armies are deployed next to you, but you cannot see them.

천사는 나와 같이 이동해. 천군은 이미 지상에 다 대기하고 있어요.
Angels move with me. The heavenly armies are already waiting on Earth.

The Wormhole and Instantaneous Travel
Heo Kyung-young explains that heavenly beings travel through “wormholes” (웜홀) to reach Earth instantaneously. This concept is striking because it blends scientific terminology with spiritual claims, creating a unique and modern mythological framework. It suggests a universe where divine intervention is not bound by conventional physics, further solidifying his extraordinary powers.

그러면 저기 원홀이 여덟 개 층을 뚫고 내려오는 거야. 지구 대기권 있죠? 그걸 뚫고 내려올 때는 어 저기 저 모습이 저기 나오네. 구멍이 뻥뚫려 있죠. 저게 원호를 통과해서 내려오는 거야. 지구로.
So that wormhole pierces through eight layers to come down. There’s Earth’s atmosphere, right? When it pierces through that to come down, oh, that image appears there. There’s a hole punched open. That’s it passing through the wormhole to come down to Earth.

지구 대기권을 뚫고 원홀로 와야 천군 천사가 1초 만에 한반도에 도착하는 거야.
The heavenly army and angels must come through the wormhole, piercing Earth’s atmosphere, to arrive on the Korean Peninsula in one second.

우주는 1초 이상 걸리는 거리가 없어요. 아무리 모도 1초에 다 도착 여러분 천사되고 나중에 백궁 태어나면은 여러분들이 아 신인님한테 배운게 이게 그대로 다 이루어 주는구나.
In the universe, there is no distance that takes more than one second. No matter how far, everything arrives in one second. When you become an angel and are born in Baekgung later, you will realize that what you learned from the divine being is all fulfilled as is.

Reinterpretation of Biblical Figures
Heo Kyung-young offers a radical reinterpretation of biblical figures, claiming that Moses was a “demon” (마귀) sent by heaven, while Abraham was a “true human” (진인). This is a bold and contrarian stance that challenges conventional religious beliefs, positioning himself as the ultimate authority on spiritual truth. It’s impressive how he uses these reinterpretations to validate his own unique spiritual system.

성경에 나오는 인물 중에 아브라함, 모세 여러 사람 있죠? 그중에 믿음의 조상 모세가 아브라함 믿음의 아브라함과 모세가 실제 모세는 마귀야.
Among the figures in the Bible, there are Abraham, Moses, and many others, right? Among them, Moses, the ancestor of faith, Abraham, and Moses, actually Moses is a demon.

그 마귀는 진인이 되거나 천국에 들어가는 일이 없어. 영원히 안 들어갑니다.
That demon will never become a true human or enter heaven. They will never enter, eternally.

아브라함은 이분의 진인이 돼서 천국에 들어갑니다.
Abraham becomes a true human of this person and enters heaven.

Ethical and Moral Teachings

The Dangers of Envy, Jealousy, and Greed
Heo Kyung-young strongly warns against “envy” (시기), “jealousy” (질투), and “greed” (투기), identifying them as the root causes of all evil, starting with the first murder in Genesis. This teaching is impactful because it connects ancient scripture to everyday human failings, offering a clear moral compass for his followers. It highlights the destructive power of these emotions and encourages self-reflection.

가인이 동생을 죽인 원인은 시기예요. 그게 인류 최초의 살인 사건이에.
The reason Cain killed his brother was envy. That was humanity’s first murder.

이거는 모든 악의 근본이야. 모든 악의 근본이 창세기에서부터 투기, 시기, 질투, 투기 이렇게 있다는 거.
This is the root of all evil. The root of all evil, from Genesis, is speculation, envy, jealousy, speculation.

그러니까 우리가 남을 시기하면 되겠어요, 안 되겠어요? 안 됩니다.
So, should we envy others? No, we shouldn’t.

The Importance of Good Deeds and a Positive Mindset
Heo Kyung-young emphasizes that performing good deeds and maintaining a positive mindset are crucial for attracting blessings and avoiding misfortune. He uses the analogy of “saving up good deeds” (적선) like saving money, and stresses that even a bright smile can bring good fortune. This teaching is practical and empowering, offering a clear path for followers to improve their lives and contribute positively to their surroundings.

매일 하루에 선을 쌓 오늘 내가 나간다 이래야지 내가 오늘 돈 벌러 나간다 이거 되겠어요? 안 된 거 안 되지.
You should say, “I’m going out today to accumulate good deeds,” every day. Saying, “I’m going out today to make money,” won’t do, right?

아니면 신인 앞서 밝게 웃었다. 그것도 복지인 거야. 왜 얼굴을 밝게 했으니까 복이 와 안 와 와.
Or if you smiled brightly in front of the divine being. That’s also a good deed. Because you brightened your face, blessings come, don’t they? Yes, they do.

만사를 너그럽게 하면은 여러 가지 복이 집에 몰려오는 거야.
If you are generous in all matters, various blessings will flock to your home.

This excerpt comes from a YouTube video titled “♡ Meeting with Newcomer Heo Kyung-young ♡ (September 8, 26) | There’s something you all absolutely must be careful about…!!” from the Heo Kyung-young TV channel. In this video, Heo Kyung-young, a self-proclaimed divine being, explains his unique cosmology, the roles of “heavenly armies” (천군) and “angels” (천사), and reinterprets biblical figures like Moses and Abraham through his own spiritual framework. He also emphasizes the importance of good deeds and a positive mindset for his followers.

Heo Kyung-young’s Cosmology and Divine Authority

The Nature of Heavenly Armies and Angels
Heo Kyung-young describes a celestial hierarchy where “heavenly armies” (천군) and “angels” (천사) serve distinct but complementary roles. He claims that these entities are constantly present, protecting his followers, and that his own movements are accompanied by an invisible host. This concept is impressive because it offers a tangible, albeit unseen, support system for his followers, reinforcing his divine connection and protective power. It also provides a unique explanation for unexplained phenomena, attributing them to the actions of these celestial beings.

내가 이동할 때는 내가 천사를 여러분한테 넣어 줄 때 그게 천군 천사거든. 천사만 넣어 주는게 아니라 천군 천사를 넣어 줘요. 그럼 여러분 몸에 군인이 들어가는 거야. 천군도 들어가고 천사도 들어가. 그러면 천군은 뭐 하냐? 여러분이 뭐 다치려고 할 때 뭐 나쁜 놈이 와서 괴롭히려 갈 때 천군이 작업을 해요.
When I move, when I put angels into you, that’s the heavenly army and angels. I don’t just put in angels, I put in heavenly armies and angels. Then soldiers enter your body. Heavenly armies enter, and angels enter. So what do the heavenly armies do? When you’re about to get hurt, or when a bad guy comes to bother you, the heavenly armies do their work.

천군이 없는 공간이 하나도 없어. 그래도 대천사가 지하철에서 미끄러가 계단에서 확 떨어지는데 천군이 있는 거야. 천군이 탁 받쳐져서 그 안 죽은 사람 있죠. 분명히 넘어졌는데 뭐가 번지가 받았죠. 그게 천군이야.
There’s no space without a heavenly army. Even when an archangel slips on the subway and falls down the stairs, the heavenly army is there. The heavenly army catches them, and that person doesn’t die. They clearly fell, but something caught them. That’s the heavenly army.

천군이 지구로 천 신인이 내려올 때는 지구에 이미 천군이 짝깔려 있어. 그다음에 천사가 내를 에웃싸고 오는 거야.
When the divine being descends to Earth, the heavenly army is already spread across the Earth. Then angels surround me as I come.

Reinterpretation of Biblical Figures
Heo Kyung-young offers a radical reinterpretation of prominent biblical figures, notably Moses and Abraham. He claims that Moses was a “demon” (마귀) sent by heaven for a specific role, while Abraham was a “true human” (진인) destined for heaven. This contrarian view is striking because it challenges conventional religious narratives and positions Heo Kyung-young as the sole authority capable of revealing these “hidden truths.” It serves to elevate his own divine status and differentiate his teachings from established religions.

성경에 나오는 인물 중에 아브라함, 모세 여러 사람 있죠? 그중에 믿음의 조상 모세가 아브라함 믿음의 아브라함과 모세가 실제 모세는 마귀야. 마귀로 하이 와 있어요.
Among the figures in the Bible, there are Abraham, Moses, and many others, right? Among them, Moses, the ancestor of faith, Abraham of faith, and Moses, is actually a demon. Moses has come as a demon.

그 마귀는 진인이 되거나 천국에 들어가는 일이 없어. 영원히 안 들어갑니다. 그이 지구 별들만 찾아다면서 마귀 역할만 하면 돼. 소임이 그래요.
That demon will never become a true human or enter heaven. They will never enter. They just go around these Earth stars, playing the role of a demon. That’s their mission.

아브라함은 이분의 진인이 돼서 천국에 들어갑니다. 아브라함은 이분의 진인이 돼서 천국에 들어가는데 모세는 지팡이를 가지고 신경질를 했죠. 그래서 가나안 땅에도 못 들어갔죠.
Abraham will become a true human and enter heaven. Abraham will become a true human and enter heaven, but Moses was irritable with his staff. So he couldn’t even enter the land of Canaan.

Ethical Teachings and the Path to Blessing

The Dangers of Envy, Jealousy, and Greed
Heo Kyung-young strongly warns against “envy” (시기), “jealousy” (질투), and “greed” (투기), identifying them as the root causes of all evil, starting with the first murder in Genesis. This teaching is impactful because it directly addresses fundamental human flaws and connects them to severe consequences, emphasizing the importance of inner purity for both individual well-being and societal harmony. It serves as a moral compass for his followers, guiding them towards virtuous conduct.

가인이 동생을 죽인 원인은 시기예요. 그게 인류 최초의 살인 사건이에. 알겠죠? 어떻게 형이 동생을 시기합니까? 이거는 인간들이 시기가 모든 범죄의 시작이라는 걸 알려 준 거야. 경고한 겁니다.
The reason Cain killed his brother was envy. That was humanity’s first murder. Understand? How can a brother envy his younger brother? This was to show that envy is the beginning of all crime among humans. It was a warning.

질투와 투기, 시기, 그 가운데 질투가 들어 있죠. 이거는 모든 악의 근본이야. 모든 악의 근본이 창세기에서부터 투기, 시기, 질투, 투기 이렇게 있다는 거.
Jealousy and greed, envy, and jealousy is in the middle of that. This is the root of all evil. The root of all evil, from Genesis, is greed, envy, jealousy, greed.

The Importance of Daily Good Deeds and a Generous Heart
Heo Kyung-young stresses the necessity of daily good deeds and a generous mindset, stating that even a single day without thinking of good can lead to all evils. He also highlights that a “generous heart” (너그러운 마음) attracts blessings. This teaching is compelling because it provides a practical, actionable framework for his followers to accumulate “goodness” (선) and receive divine favor. It encourages a proactive approach to morality, linking daily actions and attitudes directly to one’s spiritual and material well-being.

사람이 1일 하루에 불염선이다. 한 번마 하루에 한 번씩 선을 생각하지 않으면 모든 제악이 제자 모든 제자입니다. 모든 제악이 다하겠니다. 스스로 모든 악이 일어난다.
If a person does not think of good even once a day, all evils will come. All evils will arise on their own.

만사가 만 가지 일이 만사 종을 늘럽게 하면은 뭐가 올까요? 마누한테 성질 내고 남편한테 성질 내사고 이러면 복이 옷과 안 옷. 만사를 너 그렇게 하라 만사 종관 그러면 뭐가요 와요. 복이 온다.
If all ten thousand things are handled with generosity, what will come? If you get angry at your wife and husband, will blessings come or not? Be generous in all things, then blessings will come.

만사를 너그럽게 하면은 여러 가지 복이 집에 몰려오는 거야. 이게 두 후자죠. 스스로 자지. 스스로 집안에 복등 복이 굴러 들어오는 거야.
If you are generous in all things, various blessings will flock to your home. This is the character for ‘thick’ (厚). It’s ‘self’ (自). Blessings will roll into your home on their own.

Central Questions & Answers

1. What is the significance of “Seongsan Seongji Umyeongji” in Huh Kyung-young’s teachings?

Question: What does “Seongsan Seongji Umyeongji” mean, and why is it important in Huh Kyung-young’s teachings, especially for understanding the spiritual landscape?
Answer: “Seongsan Seongji Umyeongji” refers to a sacred mountain and holy ground where a cow cries. This signifies a place where a God-man descends, characterized by a sacred mountain and the sound of a cow’s cry, which is likened to the sound of a dragon. It is a unique spiritual location, distinct from common understanding, and is associated with the Heaven House (Haneulgung) where ten such holy sites are gathered. The sound of the cow’s cry is also said to resemble Huh Kyung-young’s own singing voice.
Key Quote: “The place where the God-man comes is a sacred mountain, a holy ground, and a place where a cow cries. This is ‘Umyeongji’.”
2. How do Huh Kyung-young’s “Heavenly Army and Angels” protect individuals?
Question: How do the Heavenly Army and Angels, as described by Huh Kyung-young, operate to protect people, and what is their role in daily life?
Answer: Huh Kyung-young explains that when he moves, an infinite number of Heavenly Army and Angels follow him. He bestows these Heavenly Army and Angels upon individuals, meaning a spiritual “soldier” enters their body. The Heavenly Army specifically intervenes to protect individuals from harm or negative influences, often preventing accidents or troubles without the person even realizing it. They are omnipresent, though invisible to the human eye, and their presence can sometimes be captured in photographs as unusual phenomena.
Key Quote: “When I move, the Heavenly Army and Angels follow. When I give you an angel, it’s the Heavenly Army and Angels. A soldier enters your body. The Heavenly Army works when you are about to get hurt or when bad people try to bother you.”
3. What is the difference between Angels and the Heavenly Army in Huh Kyung-young’s cosmology?
Question: In Huh Kyung-young’s spiritual framework, what are the distinct roles and characteristics of Angels versus the Heavenly Army, and how do they interact?
Answer: Angels and the Heavenly Army have different roles and appearances. Angels wear crowns and accompany Huh Kyung-young directly when he travels or descends from the White Heaven (Baekgung). The Heavenly Army, on the other hand, wears different hats and is already pre-positioned on Earth, spread across all spaces, awaiting his arrival. They act as a protective force, similar to security personnel who arrive before a dignitary. When Huh Kyung-young descends, the Heavenly Army is already deployed on the ground, while Angels accompany him through a “wormhole” to Earth.
Key Quote: “Angels all wear crowns, and the Heavenly Army wears different hats. Angels move with me. The Heavenly Army is already waiting on the ground.”
4. How does Huh Kyung-young explain the concept of “wormholes” for spiritual travel?
Question: How does Huh Kyung-young describe wormholes, and what is their function in the travel of spiritual entities like the Heavenly Army and Angels between dimensions?
Answer: Huh Kyung-young describes wormholes as literal “holes” or passages that allow for instantaneous travel across the universe. He states that the Heavenly Army and Angels use these wormholes to travel from White Heaven to Earth, passing through eight layers of the Earth’s atmosphere in just one second. This instantaneous travel means there is no concept of waiting or boredom in White Heaven, as any destination can be reached in a mere second.
Key Quote: “The Heavenly Army and Angels must pass through that wormhole to come to Earth. It takes one second to come from White Heaven to here. The universe has no distance that takes more than one second.”
5. What are the root causes of human evil and suffering, according to Huh Kyung-young?
Question: What does Huh Kyung-young identify as the fundamental causes of evil, crime, and suffering in human society, drawing from biblical narratives?
Answer: Huh Kyung-young asserts that envy (시기) is the root cause of all evil and crime, citing the biblical story of Cain killing Abel as the first murder driven by envy, not jealousy. He further explains that envy leads to jealousy (질투) and speculation/rivalry (투기), forming a destructive triad. These negative emotions cause individuals to plot against others, spread lies, and ultimately bring disaster upon themselves and their families, contrasting with the blessings that come from accumulating good deeds.
Key Quote: “The reason Cain killed his brother was envy. That is humanity’s first murder. This tells us that envy is the beginning of all crime.”
6. What is the importance of daily good intentions and actions in Huh Kyung-young’s philosophy?
Question: According to Huh Kyung-young, why is it crucial to cultivate good intentions and perform good deeds daily, and what are the consequences of neglecting this practice?
Answer: Huh Kyung-young emphasizes that if one does not think of good deeds even once a day, all evils will spontaneously arise. He advises starting each day with the intention to live righteously and accumulate good deeds, rather than just focusing on making money. Performing good deeds, even small ones like smiling brightly or helping, brings blessings. Conversely, a single evil act can tarnish one’s entire life and legacy, affecting even future generations.
Key Quote: “If a person does not think of good even once a day, all evils will arise on their own. You must think, ‘Today I will live righteously,’ when you leave in the morning.”
7. How does Huh Kyung-young differentiate between biblical figures like Moses and Abraham in terms of their spiritual status?
Question: How does Huh Kyung-young reinterpret the spiritual status of prominent biblical figures such as Moses and Abraham, particularly regarding their roles and ultimate destinies?
Answer: Huh Kyung-young reveals that while Abraham is a God-man who will enter White Heaven, Moses was actually a “demon” (마귀) sent from White Heaven to fulfill a specific role on Earth. Moses’s “demonic” nature is evidenced by his inability to enter the land of Canaan and the death of 2 million people he led in the wilderness. This distinction highlights that not all revered figures are necessarily “God-men” or destined for White Heaven, and their roles can be vastly different.
Key Quote: “Abraham is a God-man who will enter White Heaven. But Moses was a demon. We sent Moses as a demon from White Heaven.”
8. What is the meaning of “Man-sa Jong-gwan” (萬事從寬) in achieving blessings?
Question: What does the principle of “Man-sa Jong-gwan” (萬事從寬) mean in Huh Kyung-young’s teachings, and how does it lead to blessings in one’s life?
Answer: “Man-sa Jong-gwan” means to approach all matters with a broad and generous mind. When one treats others, including subordinates, spouses, and friends, with generosity and kindness, blessings (복) will accumulate and flow into the home. This contrasts with being prickly or narrow-minded, which drives people away and prevents good fortune. A generous heart fosters positive relationships and attracts continuous blessings.
Key Quote: “If you approach all matters with a broad and generous mind, blessings will automatically accumulate. Various blessings will gather in your home.”
Top 3 Recommended Questions

What is the significance of “Seongsan Seongji Umyeongji” in Huh Kyung-young’s teachings?
How do Huh Kyung-young’s “Heavenly Army and Angels” protect individuals?
What are the root causes of human evil and suffering, according to Huh Kyung-young?

Key Terminologies from Huh Kyung-young’s Teachings

천사 (天使): Angelic Being, Celestial Emissary, Divine Messenger
대천사 (大天使): Archangel, Principal Angel, High-ranking Celestial
은총 (恩寵): Divine Grace, Favor, Benediction
봉수 (奉受): Offering, Presentation, Reverent Submission
신인가 (神人歌): Hymn to the God-man, Divine Anthem, Sacred Song
성산성지 (聖山聖地): Sacred Mountain Sanctuary, Holy Ground, Hallowed Site
우명지 (牛鳴地): Land of the Crying Cow, Bovine Lamentation Site, Place of Sacred Bellows
용우음 (龍牛音): Dragon-Cow Sound, Mythical Roar, Hybrid Cry
십성지 (十聖地): Ten Sacred Sites, Deca-Sanctuary, Ten Holy Grounds
진인 (眞人): True Human, Enlightened Being, Authentic Person
팔복 (八福): Eight Blessings, Beatitudes, Octuple Felicity
구원 (救援): Salvation, Deliverance, Redemption
구속 (救贖): Atonement, Ransom, Expiation
구성령 (九聖靈): Nine Holy Spirits, Ennead of Divine Spirits, Ninefold Sanctity
천군천사 (天軍天使): Heavenly Host and Angels, Celestial Army and Messengers, Divine Legions
웜홀 (Wormhole): Spacetime Tunnel, Einstein-Rosen Bridge, Interdimensional Passage
백궁 (白宮): White Palace, Celestial Abode, Supreme Realm
천마 (天馬): Celestial Horse, Divine Steed, Pegasus
적선지가 (積善之家): House that Accumulates Good Deeds, Virtuous Household, Benevolent Family
필요여경 (必有餘慶): Will Surely Have Abundant Blessings, Inevitable Prosperity, Overflowing Fortune
적악지가 (積惡之家): House that Accumulates Evil Deeds, Wicked Household, Maleficent Family
필요여앙 (必有餘殃): Will Surely Have Abundant Calamities, Inevitable Misfortune, Overflowing Disaster
재앙 (災殃): Calamity, Disaster, Catastrophe
일일불염선 (一日不念善): If One Does Not Think of Good for a Day, Daily Neglect of Virtue, Absence of Daily Benevolence
제악계작 (諸惡皆作): All Evils Will Arise, Proliferation of Wickedness, Manifestation of All Ills
종신행선 (終身行善): Performing Good Deeds Throughout Life, Lifelong Virtue, Perpetual Benevolence
선부족 (善不足): Good is Insufficient, Virtue is Never Enough, Inadequate Goodness
일일행악 (一日行惡): Committing Evil for a Day, Momentary Wickedness, Single Day of Malice
만사종관 (萬事從寬): Handle All Matters with Generosity, Universal Forbearance, Lenient Approach to Everything
기복자후 (其福自厚): Its Blessings Will Naturally Deepen, Self-Accumulating Fortune, Innate Prosperity

The Genesis of Evil: Understanding Envy, Jealousy, and Speculation

The Divine Manifestation and Celestial Entourage
The God-man, Huh Kyung-young, commenced the assembly by acknowledging the celestial beings present, extending a welcome to all angels and archangels, especially those attending for the first time. He invoked blessings upon them, encouraging them to embrace the grace of the God-man. The session began with a solemn offering of the God-man’s song, a hymn believed to have descended from the heavens to save all creation. This was followed by the recitation of the “New Jerusalem,” a sacred text describing the promised land where spiritual entities converge to safeguard the world.

The discourse then transitioned to the concept of “Umyungji” (牛鳴地), a sacred site where a cow’s cry is heard, signifying the arrival of the God-man. This sound, often mistaken for a dragon’s roar, is clarified as the cry of a celestial cow, distinct from ordinary bovines. This sacred land, known as “Seongsan Seongji” (聖山聖地), is one of ten such holy sites, where the voice of the God-man resonates like the lowing of a cow. It is from this place that 144,000 “Jin-in” (眞人, enlightened beings) are said to emerge, destined to transform the world.

Huh Kyung-young recounted his previous incarnation, emphasizing that his purpose then was not judgment but the bestowal of love and the “Eight Blessings” (八福), guiding individuals toward spiritual salvation. He asserted that his current return, two millennia later, is also for salvation, offering redemption and the fruits of spiritual cultivation. He addressed the general populace, acknowledging that while some have attained enlightenment, many have yet to do so.

The presentation continued with a visual representation of the God-man’s celestial army and angels. He described himself as appearing youthful in these depictions, a deliberate choice to convey an aesthetic of eternal youth. He further elaborated on his appearance, noting a blend of Caucasian and East Asian features, suggesting a universal, transcendent identity.

The celestial army, though appearing as millions, is infinite in number. When the God-man moves, or bestows angels upon individuals, it is the “Cheongun Cheonsa” (天軍天使, celestial army and angels) that accompanies him. These celestial soldiers protect individuals from harm and avert potential dangers, often operating unseen. photographs taken by enlightened individuals sometimes reveal unusual phenomena, such as strange figures or celestial bodies behaving uncharacteristically, as evidence of the celestial army’s presence.

The celestial army and angels traverse through “wormholes,” which are depicted as eight-layered tunnels through Earth’s atmosphere, allowing instantaneous travel from the “Baekgung” (白宮, celestial palace) to Earth. This instantaneous travel, taking merely one second, signifies the transcendence of spatial and temporal limitations in the celestial realm. He described the celestial experience as devoid of waiting or impatience, a stark contrast to earthly existence.

The Distinction Between Celestial Army and Angels
The God-man elucidated the distinct roles and appearances of the celestial army and angels. Angels, adorned with crowns, accompany the God-man directly, often depicted riding celestial horses. The celestial army, however, wears different headgear and is already deployed on Earth, strategically positioned to protect enlightened individuals. He described the celestial army as omnipresent, occupying every space on Earth, though invisible to the ordinary human eye. He cited instances where individuals were miraculously saved from accidents by an unseen force, attributing these interventions to the celestial army.

He further elaborated on the visual representation of his arrival, depicting angels descending from the heavens through a wormhole, subsequently meeting the celestial army on Earth before proceeding to Heaven House. The celestial horse, a magnificent creature with an exceptionally large tail, was described as a powerful symbol of divine arrival. He emphasized that his appearance on Earth is not through conventional means like flying saucers but through a grand, celestial procession, signifying his divine authority.

He clarified that those accompanying him in the Heaven House are not celestial angels but rather inhabitants of Heaven House, implying a distinction between divine beings and enlightened humans residing in the celestial abode. He asserted that he is the sole entity capable of bestowing the celestial army and angels upon individuals, a testament to his unique divine power. negative actions, such as cursing one’s spouse, can cause the celestial army and angels to depart, while archangels remain steadfast. This serves as empirical evidence of the angels’ presence and their responsiveness to human conduct.

He revealed that the visual representations of his arrival are not mere artistic creations but glimpses into the spiritual realm, offering a tangible experience of the unseen. He praised the creator of these visuals, attributing their genius to the divine energy received after becoming an enlightened being, which enhances their creative faculties.

The Root of All Evil: Envy, Jealousy, and Speculation
The discourse shifted to a profound theological inquiry, addressing the origins of sin and evil. Huh Kyung-young posed a question regarding humanity’s first murder, identifying Cain as the perpetrator. He then delved into the motive, clarifying that the root cause was not “jealousy” (嫉妬) but “envy” (猜忌). envy, the desire for what another possesses, led Cain to murder his brother Abel, marking the first act of homicide in human history. This act, he asserted, serves as a divine warning that envy is the genesis of all crime.

He elaborated on the distinction between envy and jealousy, noting that while jealousy often involves a possessive desire, envy is a more insidious form of resentment toward another’s success. He highlighted that envy can manifest even among close kin, citing examples of sibling rivalries over inheritance, demonstrating how this destructive emotion can tear families apart.

He then introduced the concept of “speculation” (投機), which he described as a close relative of envy and jealousy. Speculation, often depicted as a woman throwing stones, represents a competitive and often destructive desire to outdo others. He emphasized that envy, jealousy, and speculation form the fundamental triad of evil, originating from the earliest narratives of humanity.

He underscored the importance of avoiding envy, as it leads to slander, deceit, and attempts to undermine others. He invoked the principle of “Jeokseon Jigan” (積善之家), meaning “a house that accumulates good deeds,” which is destined to receive blessings and prosperity. Conversely, “Jeokak Jigan” (積惡之家), “a house that accumulates evil deeds,” will inevitably face disaster and ruin. He affirmed that those present, having accumulated good deeds, are now experiencing blessings.

He stressed that even enlightened beings must adhere to virtuous conduct, refraining from envy, jealousy, and speculation. He advised against resenting the success of others, recognizing that all outcomes are ultimately determined by heaven. He introduced the maxim, “Il Bul Yeom Seon, Jeak Gye Jak” (一日不念善, 諸惡皆作), meaning “if one does not contemplate good even for a day, all evils will arise.” This emphasizes the necessity of daily introspection and the conscious cultivation of good intentions to prevent the proliferation of evil.

He further expounded on the nature of good and evil, stating that a lifetime of good deeds may still be insufficient, while a single act of evil can irrevocably tarnish one’s reputation and legacy, affecting even future generations. He concluded that only the foolish engage in evil, bringing ruin upon themselves, their families, and their descendants.

He then introduced the principle of “Man Sa Jong Gwan” (萬事從寬), meaning “to approach all matters with magnanimity.” a generous and forgiving attitude attracts blessings and fosters harmonious relationships. He illustrated this with the tale of Odysseus, who, after losing his kingdom, was recognized and honored by a loyal servant, despite his impoverished state. This narrative highlights the enduring power of kindness and loyalty over material wealth and status.

He concluded this segment by reiterating the importance of genuine human connection and loyalty, asserting that such relationships are more valuable than any earthly riches or power. He emphasized that a true “heaven on Earth” is found in the cultivation of such virtues.

The Celestial Choir and Divine Intervention
The assembly then transitioned to a musical interlude, featuring a song titled “As You Believe, So Shall It Be,” composed by an angel named Park Seon. Huh Kyung-young commended the song, noting that its creation brought immense spiritual benefits to all present, elevating their spiritual “levels” (레벨) to an extraordinary degree, specifically 50 “gyeongmu” (경무), a unit of spiritual merit. good deeds, like this song, spread joy and positive energy, enriching the entire community.

He then invited another angel, Choi Chang-soo, to sing, but not before playfully addressing his recent alcohol consumption. Through a demonstration of divine power, Huh Kyung-young appeared to instantly sober Choi Chang-soo, a feat he acknowledged as unprecedented. This act served to illustrate his ability to intervene in the physical realm and purify individuals.

The musical performances continued with traditional Korean songs, showcasing the unique vocal talents of the performers. Huh Kyung-young engaged the audience in a lighthearted critique of the singers, highlighting their distinct styles and vocal qualities. He particularly praised one singer for her exceptional skill and captivating voice, while noting another’s comedic flair.

The Celestial Army’s Deployment and Divine Blessings
The discourse returned to the theme of the celestial army and angels, with Huh Kyung-young reiterating the distinction between them. when the God-man descends to Earth through a wormhole, angels accompany him, while the celestial army is already deployed across the globe, much like security personnel preceding a dignitary. This omnipresent celestial army protects and guides enlightened individuals.

He concluded the session with a powerful blessing, invoking his name to bestow immense spiritual “levels” upon all angels present, their families, and ancestors. He extended this blessing to those watching online, granting them 1 “gyeongmu” of spiritual merit. He also blessed those who contributed to the Heaven House’s construction and those who brought new spiritual insights, granting them 1,000 “gyeongmu.”

He then performed a “Cheon Ye-bae” (天禮拜, celestial worship), commanding the celestial army and angels to enter all present and their families. He declared that all illnesses would be cured, and all evil spirits would be expelled. He emphasized that the celestial army and angels always enter as a pair, ensuring comprehensive healing and protection.

Unveiling Ancient Truths: Moses, Abraham, and the Nature of Evil
Huh Kyung-young then revealed profound insights into biblical figures, challenging conventional interpretations. He identified a woman in the audience as the mother of Moses, confirming her identity through a spiritual verification process. He stated that this woman, “Cha Shin-jung,” was indeed Moses’ mother 4,000 years ago.

He then made a startling revelation: despite Moses’ significant role in biblical history, he was, in fact, a “Magi” (魔鬼, demon) sent by heaven. He clarified that Moses’ role was distinct from that of an enlightened being, and he would not enter heaven. the Magi are eternal beings whose sole purpose is to fulfill their demonic roles across various planets, never attaining enlightenment or entering the celestial realm. He warned against blindly following figures like Moses, as it could lead to association with demonic entities.

In contrast, he identified Abraham as an enlightened being who would enter heaven. He highlighted Moses’ failures, such as his inability to enter the land of Canaan and the demise of 2 million Israelites in the wilderness, attributing these outcomes to his demonic nature. He asserted that this truth about Moses is unknown to religious institutions.

He further clarified that while Moses’ mother is an enlightened being, Moses himself was a Magi, illustrating that even within families, individuals can have vastly different spiritual destinies. He emphasized that only a true God-man, descended from heaven, could reveal such hidden truths, distinguishing himself from false messiahs who lack such profound knowledge. He affirmed that those present are true enlightened beings, having received the “seal of heaven,” ensuring their spiritual integrity regardless of earthly circumstances. He concluded by bestowing additional spiritual “levels” upon all present and those watching online, reinforcing the immense blessings received during the assembly.

Analysis of Huh Kyung-young’s Lecture: Understanding Divine Principles and Human Conduct

Basic Information

Lecture Session and Date: Meeting with Newcomer Huh Kyung-young, September 8, 2026
One-sentence Main Theme or Title Summary: This lecture elucidates the distinct roles of celestial beings (angels and heavenly armies), the nature of good and evil in human conduct, and the true identities of biblical figures within the divine plan, emphasizing the importance of virtuous living for spiritual elevation.
Location: Not specified, implied to be a lecture hall.
Key Segments:
- Introduction of Celestial Beings: Explanation of angels and heavenly armies, their functions, and their interaction with the earthly realm.
- The Nature of Sin: Envy, Jealousy, and Speculation: A deep dive into the origins of human evil, drawing parallels from biblical narratives.
- The Importance of Righteous Conduct: Guidance on cultivating virtue, avoiding negative emotions, and the consequences of actions.
- Re-evaluation of Biblical Figures: Revelation of the true spiritual status of prominent biblical personalities like Moses and Abraham.

Core Messages
The Omnipresence and Function of Heavenly Armies and Angels: “When I move, though unseen, heavenly armies and angels follow. They are infinitely numerous, protecting you from harm.” This indicates that divine protection is constantly at work, with heavenly forces actively safeguarding individuals, particularly those who are “true people” (진인).
Envy as the Root of All Evil: “The first murder in human history, Cain killing Abel, originated from envy, not jealousy. Envy is the beginning of all crime.” This teaching highlights envy (시기) as a fundamental destructive force in human society, leading to various forms of wrongdoing.
The Necessity of Daily Virtuous Intent: “If one does not contemplate goodness even once a day, all evils will spontaneously arise.” This emphasizes the critical role of conscious, daily effort in cultivating positive intentions and actions to prevent the manifestation of negative behaviors.
Divine Re-evaluation of Biblical Personalities: “Moses was a demon (마귀) sent by Heaven for a specific role, while Abraham is a true person (진인) who will enter Heaven.” This challenges conventional religious interpretations, revealing a deeper, divinely ordained purpose behind the actions and spiritual statuses of historical figures.
Detailed Summary

Block 1: Welcome and Introduction of Celestial Beings

Topic Keyword/Phrase: Heavenly Welcome and Divine Protection
Main Assertions and Explanations: Huh Kyung-young welcomes newcomers and explains the concept of God-man (신인) and the Heaven House (하늘궁). He introduces the heavenly armies (천군) and angels (천사), stating that they accompany him and protect individuals. He clarifies that heavenly armies are like soldiers who guard against harm, while angels are given to individuals for protection.
Analogies, Examples, Biblical/Scientific/Historical References: He mentions that his voice resembles the sound of a cow, connecting it to the concept of “Umyungji” (우명지), a sacred place where a cow cries, signifying a holy site. He also references the “144,000 true people” (진인) who will emerge from this place.
Practical Message or Application: Understanding the constant presence of divine protection should instill a sense of security and encourage righteous living.

Block 2: The Nature of Heavenly Travel and Time

Topic Keyword/Phrase: Wormholes and Instantaneous Travel
Main Assertions and Explanations: Huh Kyung-young describes how heavenly armies and angels travel through wormholes (웜홀) to reach Earth instantaneously. He states that travel between White Heaven (백궁) and Earth takes only one second, emphasizing that in the universe, there is no distance that takes longer than one second to traverse.
Analogies, Examples, Biblical/Scientific/Historical References: The wormhole is depicted as a “hole” that allows for immediate passage through eight layers of Earth’s atmosphere. He contrasts this with earthly experiences of waiting and boredom, which do not exist in Heaven.
Practical Message or Application: This understanding should alleviate anxieties about distance and time, fostering a sense of immediate connection to the divine realm.

Block 3: Distinguishing Heavenly Armies and Angels

Topic Keyword/Phrase: Roles and Appearance of Celestial Entities
Main Assertions and Explanations: Huh Kyung-young differentiates between heavenly armies (천군) and angels (천사). Angels wear crowns and accompany him directly, while heavenly armies wear different hats and are already deployed on Earth, waiting in formation. Heavenly armies are invisible to the human eye but can be captured in photographs as unusual phenomena.
Analogies, Examples, Biblical/Scientific/Historical References: He compares the deployment of heavenly armies to a president’s security detail, where guards are already positioned at the destination before the president arrives. He also mentions strange phenomena in photos of the moon taken by “true people” (진인).
Practical Message or Application: This distinction helps the audience understand the structured nature of divine intervention and protection, encouraging them to be aware of the unseen forces at play.

Block 4: The Root of Evil: Envy, Jealousy, and Speculation

Topic Keyword/Phrase: Genesis of Human Sin
Main Assertions and Explanations: Huh Kyung-young identifies envy (시기) as the primary cause of the first murder in human history (Cain and Abel). He distinguishes envy from jealousy (질투) and introduces speculation (투기) as a related negative emotion. He states that these three are the “root of all evil” (모든 악의 근본).
Analogies, Examples, Biblical/Scientific/Historical References: He uses the biblical story of Cain and Abel to illustrate how envy leads to violence. He also references Eve tempting Adam, attributing it to envy of God’s status. The Korean characters for jealousy (질투) and speculation (투기) are analyzed, noting the presence of the character for “woman” (여자), implying a connection to these emotions.
Practical Message or Application: The audience is urged to avoid envy, jealousy, and speculation, as these emotions lead to destruction and misfortune, both individually and collectively.

Block 5: The Law of Cause and Effect: Good Deeds and Calamity

Topic Keyword/Phrase: Accumulation of Good and Evil
Main Assertions and Explanations: He explains the principle of “accumulated good deeds bring blessings” (적선지가 필유여경) and “accumulated evil deeds bring calamity” (적악지가 필유여앙). He states that no one can escape this law.
Analogies, Examples, Biblical/Scientific/Historical References: The concept of “accumulating good deeds” (적선) is likened to saving money in a bank account (적금). He emphasizes that even small acts of kindness, like smiling brightly, contribute to one’s blessings.
Practical Message or Application: Individuals should strive to perform good deeds daily, even in small ways, to attract blessings and avoid calamities.

Block 6: The Importance of Daily Virtuous Intent and Generosity

Topic Keyword/Phrase: Cultivating Goodness and Broad-mindedness
Main Assertions and Explanations: Huh Kyung-young stresses that if one does not think of goodness even once a day, all evils will arise. He encourages starting each day with the intention to live virtuously. He also advocates for broad-mindedness (만사종관), stating that a generous heart attracts blessings.
Analogies, Examples, Biblical/Scientific/Historical References: He uses the example of a person who commits murder once, becoming a “murderer” for life, affecting their descendants. He recounts the story of Odysseus, who, after losing his kingdom, was recognized and cherished by a loyal servant due to his past kindness, illustrating the lasting impact of a generous heart.
Practical Message or Application: Daily reflection on virtuous living and cultivating a generous, forgiving attitude are essential for personal well-being and attracting positive outcomes.

Block 7: Re-evaluation of Biblical Figures: Moses and Abraham

Topic Keyword/Phrase: True Identities of Biblical Personalities
Main Assertions and Explanations: Huh Kyung-young reveals that Moses was a “demon” (마귀) sent by Heaven for a specific role, and therefore is not a “true person” (진인) and will not enter Heaven. In contrast, Abraham is a “true person” (진인) and will enter Heaven. He also identifies a woman in the audience as Moses’ mother, who is a “true person.”
Analogies, Examples, Biblical/Scientific/Historical References: He points out that Moses’ anger (hitting the rock with his staff) prevented him from entering the land of Canaan, and that the 2 million people he led out of Egypt all died in the wilderness, except for Joshua and Caleb. This serves as evidence of Moses’ “demonic” role.
Practical Message or Application: The audience is cautioned against blindly following religious figures without understanding their true spiritual roles. It emphasizes that even within families, spiritual destinies can differ.

Key Quotes Collection
“When I move, though unseen, heavenly armies and angels follow. They are infinitely numerous, protecting you from harm.” (During explanation of divine protection and celestial beings.)
“Travel between White Heaven and Earth takes only one second; in the universe, there is no distance that takes longer than one second to traverse.” (In the section describing instantaneous heavenly travel via wormholes.)
“Angels wear crowns and accompany me directly, while heavenly armies wear different hats and are already deployed on Earth, waiting in formation.” (When distinguishing the roles and appearances of angels and heavenly armies.)
“The first murder in human history, Cain killing Abel, originated from envy, not jealousy. Envy is the beginning of all crime.” (During the discussion on the root causes of human evil.)
“Envy, jealousy, and speculation are the root of all evil, as shown from Genesis.” (Summarizing the core negative emotions and their biblical origins.)
“Accumulated good deeds bring blessings, while accumulated evil deeds bring calamity; no one can escape this law.” (Explaining the universal law of cause and effect for human actions.)
“If one does not contemplate goodness even once a day, all evils will spontaneously arise.” (Emphasizing the importance of daily virtuous intention.)
“A generous heart attracts blessings; if you are broad-minded in all matters, various blessings will gather in your home.” (When advocating for broad-mindedness and its positive consequences.)
“Moses was a demon sent by Heaven for a specific role, while Abraham is a true person who will enter Heaven.” (Revealing the true spiritual statuses of biblical figures.)
“The mother of Moses is a true person, demonstrating that even within families, spiritual destinies can differ.” (Highlighting the individual nature of spiritual roles and destinies.)
Historical / Doctrinal Connections
This lecture builds upon Huh Kyung-young’s established teachings by further elaborating on the nature of the divine realm and its interaction with humanity.

Divine-Human Theory and Immortality Principles: The discussion of heavenly armies and angels, their instantaneous travel through wormholes, and the concept of “true people” (진인) who will enter White Heaven (백궁) reinforces his teachings on spiritual transformation and eternal life. The idea that “true people” receive divine protection and blessings aligns with his emphasis on spiritual elevation through connection to the God-man (신인).
Ethical Conduct and Societal Transformation: The detailed analysis of envy, jealousy, and speculation as the “root of all evil” directly connects to his broader vision for a moral and harmonious society. His emphasis on daily virtuous intent and broad-mindedness provides practical guidance for individuals to contribute to this transformation, echoing his calls for ethical living as a foundation for a better world.
Reinterpretation of Religious Narratives: The re-evaluation of biblical figures like Moses and Abraham represents a significant development in his teachings, offering a unique perspective that challenges conventional religious dogma. This aligns with his role as the God-man (신인) who reveals hidden truths and corrects misunderstandings about spiritual history and divine purpose.
Newly Emphasized Points: The explicit distinction between angels and heavenly armies, including their appearances and deployment methods, provides a more granular understanding of celestial operations. The detailed explanation of wormholes as a means of instantaneous interdimensional travel offers a scientific-spiritual framework for understanding divine movement. The direct identification of specific biblical figures as “demons” or “true people” is a newly emphasized point, providing concrete examples of his reinterpretation of religious history.

Action Items & Blessing Guidance
Cultivate Daily Virtuous Intent: Start each day with the conscious thought of living virtuously and performing good deeds, even small ones, to prevent the rise of evil.
Avoid Envy, Jealousy, and Speculation: Actively guard against these negative emotions, recognizing them as the root of all crime and misfortune.
Practice Broad-mindedness and Generosity: Approach all situations and people with a generous and forgiving heart to attract blessings and foster positive relationships.
Maintain a Positive Demeanor: Always smile and maintain a bright expression, even in difficult circumstances, as this attracts blessings and pleases Heaven.
Receive Heavenly Blessings: Participate in Heaven House (하늘궁) events and receive blessings, as this allows heavenly armies and angels to enter and heal, elevating one’s spiritual level.
One-Sentence Overall Summary
Huh Kyung-young’s lecture systematically unveils the intricate workings of celestial protection through angels and heavenly armies, profoundly redefines the origins of human malevolence by pinpointing envy as the fundamental evil, and challenges conventional religious narratives by revealing the true spiritual statuses of biblical figures like Moses and Abraham, ultimately guiding humanity towards a path of daily virtuous intent and broad-mindedness to attain spiritual elevation and divine blessings.

Meeting with Newcomer Huh Kyung-young (September 8, 26) | There’s something you all absolutely must be careful about…!!

Keyword Frequency

천사 (angel): 49
천군 (heavenly army): 28
모세 (Moses): 17
시기 (envy): 13
노래 (song): 12
마귀 (demon): 10
왕 (king): 9
오디세이 (Odyssey): 7
질투 (jealousy): 6
아브라함 (Abraham): 5

Today’s Central Metaphor
The speaker uses the analogy of a king’s security detail to explain the relationship between angels and the heavenly army, where the heavenly army precedes the God-man’s arrival on Earth, much like security personnel arrive before a president.
Lecture in Numbers

10: The number of sacred sites (십성지) mentioned as being present in Heaven House.
10+ years: The duration for which the sound of a cow’s cry has been heard, signifying a significant spiritual event.
144,000: The number of “true individuals” (진인) who will emerge from this place.
2,000 years: The time elapsed since the speaker’s previous incarnation (as Jesus) on Earth.
50s: The age range the God-man’s image should ideally represent, though it was depicted younger.
8: The number of layers a wormhole penetrates to reach Earth.
1 second: The time it takes for the heavenly army and angels to travel from White Heaven to the Korean Peninsula through a wormhole.
1 million: The number of angels that can enter individuals simultaneously in 1 second.
4,000 years: The approximate age of Moses’ mother, indicating her ancient spiritual lineage.
2 million: The number of people Moses led out of Egypt, all of whom died in the wilderness.
2: The number of people (Joshua and Caleb) who successfully entered the land of Canaan.
50 Kyungmo (362.88×10^68): The level awarded to the angel who composed a song, and also to those present at the Heaven House.
1 Kyungmo (362.88×10^67): The level awarded to YouTube viewers.
1,000 Jongmu: The level awarded to angels who contributed to the Heaven House construction fund or brought new newspapers.

Signature Sentence
“그러니까 시기, 질투 투게 해야 되겠다 안 해야 되겠다 안 해야 되겠죠” (So, should we envy, be jealous, and compete? No, we shouldn’t.)
Concise Summary & Highlights
The lecture emphasizes spiritual conduct, the nature of heavenly beings, and the God-man’s divine mission.

The God-man’s voice is likened to a cow’s cry, signifying a sacred location.
Heavenly army and angels protect individuals and facilitate the God-man’s movements.
Wormholes enable instantaneous travel between White Heaven and Earth for divine beings.
Envy (시기) is identified as the root cause of all evil and crime, exemplified by Cain’s act.
Performing good deeds daily is crucial for attracting blessings and avoiding misfortune.
Historical figures like Moses are recontextualized, with Moses identified as a demon serving a specific role.
Abraham, in contrast to Moses, is recognized as a true individual destined for White Heaven.

Scriptural / Religious Citations

Genesis (창세기): The story of Cain and Abel is referenced to illustrate envy as the first murder.
Genesis (창세기): The story of Eve persuading Adam to eat the forbidden fruit is cited as an example of envy.
Bible (성경): References to Abraham and Moses, their roles, and their ultimate spiritual status.
Bible (성경): The narrative of Moses leading 2 million people out of Egypt, only for them to die in the wilderness, is discussed.

Historical & Epochal Context
The lecture is situated within a spiritual and eschatological framework, discussing the God-man’s return after 2,000 years (referencing Jesus’s time) to bring salvation and judgment. It reinterprets biblical narratives and figures within this divine mission, suggesting a new understanding of spiritual history and the roles of key historical figures. The concept of “true individuals” (진인) and their entry into White Heaven implies a transformative period for humanity.
Key Figures & Events Referenced

Huh Kyung-young: The speaker, identified as the God-man, who previously came as Jesus.
Cain: The first murderer in human history, driven by envy (시기).
Abel: Cain’s brother, who was murdered due to Cain’s envy.
Eve: Persuaded Adam to eat the forbidden fruit, driven by envy to become like God.
Adam: Persuaded by Eve to eat the forbidden fruit.
Moses: A biblical figure, identified as a demon (마귀) who served a specific role, unable to enter Canaan, and whose followers died in the wilderness. His mother is present at Heaven House as a true individual.
Abraham: A biblical figure, identified as a true individual (진인) who will enter White Heaven.
Joshua and Caleb: The only two individuals who entered Canaan after the Exodus.
Odysseus: A legendary Greek king, whose story is used to illustrate the value of loyalty and good deeds over power.
Napoleon: Referenced in relation to his divorced wife, Josephine, and their later reunion, paralleling the Odysseus story.
Josephine: Napoleon’s divorced wife, who reunited with him in his later years.

Core Concept Definitions

God-man (신인): A divine being who has descended to Earth, capable of granting spiritual levels and performing miracles.
Heaven House (하늘궁): A sacred place where the God-man resides and where spiritual events occur, including the emergence of true individuals.
True Individual (진인): An enlightened person who has received the God-man’s blessing and is destined for White Heaven.
Heavenly Army (천군): Divine soldiers who protect true individuals and precede the God-man’s movements on Earth, often unseen. They wear hats.
Angel (천사): Divine beings who accompany the God-man, wear crowns, and are bestowed upon individuals for healing and protection.
White Heaven (백궁): The ultimate heavenly realm, where true individuals will reside and experience instantaneous travel.
Wormhole (웜홀): A theoretical passage through space-time that allows instantaneous travel between White Heaven and Earth.
Envy (시기): The root cause of all evil and crime, leading to destructive actions.
Jealousy (질투): A related negative emotion, often associated with women, involving throwing stones (투기).
Speculation/Gambling (투기): A negative action associated with jealousy, involving throwing stones.
Good Deeds (적선): Accumulating good actions, which leads to blessings and prosperity.
Calamity (재앙): Misfortune that befalls those who commit evil deeds.
Level (레벨): A spiritual ranking or status bestowed by the God-man, indicating spiritual progress and blessings.

Central Questions & Answers

Question: What is the root cause of humanity’s suffering and evil?
Answer: Envy (시기), jealousy (질투), and speculation/gambling (투기) are the fundamental sources of all evil, leading to crime and misfortune.
Question: How can individuals achieve salvation and a blessed life?
Answer: By performing good deeds (적선) daily, avoiding envy and jealousy, and embracing a generous (너그러운) mindset, one can accumulate blessings and ensure a positive destiny for themselves and their descendants.
Question: What is the true nature and role of biblical figures like Moses and Abraham?
Answer: Moses was a demon (마귀) sent by White Heaven to fulfill a specific role, leading to the demise of his followers and his exclusion from Canaan. Abraham, however, was a true individual (진인) destined for White Heaven. This reinterpretation challenges conventional religious understanding.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong emphasis on the importance of individual conduct, particularly avoiding envy, jealousy, and speculation, and actively engaging in good deeds. The philosophical implication is that human actions directly determine one’s spiritual destiny and the well-being of their lineage. The God-man’s presence and the bestowal of “levels” signify a new era of divine intervention and judgment, where spiritual truths are revealed, and individuals are guided towards White Heaven. The reinterpretation of biblical figures suggests a deeper, hidden spiritual reality that supersedes conventional religious narratives, urging followers to align with the God-man’s teachings for salvation.
Cross-Referencing

Jesus: The speaker identifies himself as having previously come to Earth as Jesus 2,000 years ago, offering love and the “Eight Blessings” (팔복). This establishes a continuity of his divine mission across different epochs.
Biblical Narratives: The lecture extensively reinterprets stories from Genesis (Cain and Abel, Adam and Eve) and the Exodus (Moses, Abraham, Joshua, Caleb), offering a new perspective on their spiritual significance and the true nature of the characters involved.
Odyssey: The story of Odysseus is used as a parallel to illustrate the enduring loyalty of a subordinate to a benevolent leader, even when the leader is in disguise or fallen from power, highlighting the value of good relationships over material wealth.

Content Gaps & Unaddressed Areas
The lecture does not explicitly detail the specific “Eight Blessings” (팔복) mentioned as having been given during the speaker’s previous incarnation as Jesus. A brief explanation of these blessings would provide a clearer connection to his past mission. Additionally, while the concept of “levels” (레벨) is frequently mentioned and bestowed, the precise criteria or actions required to attain higher levels are not fully elaborated beyond general good conduct.
Future Predictions & Prophetic Statements

Emergence of True Individuals: 144,000 “true individuals” (진인) will emerge from Heaven House.
Instantaneous Travel in White Heaven: In White Heaven, travel will be instantaneous, taking only 1 second to reach any destination, including meeting the God-man.
Moses’ Eternal Role as a Demon: Moses will never become a true individual or enter White Heaven; his eternal role is to be a demon, traveling between planets.
Abraham’s Entry into White Heaven: Abraham will become a true individual and enter White Heaven.
No 12 Disciples or 144,000 Jews as True Individuals: The traditional biblical prophecy of 12 disciples or 144,000 Jews becoming true individuals is explicitly denied in this context.

Executive Insight
This lecture by Huh Kyung-young offers a unique spiritual framework centered on his identity as the God-man, reinterpreting biblical narratives and emphasizing the critical role of individual moral conduct. The core takeaway is that envy, jealousy, and speculation are the root of all evil, while consistent good deeds and a generous spirit are paramount for spiritual advancement and entry into White Heaven. The reclassification of figures like Moses as a demon, contrasted with Abraham as a true individual, challenges conventional religious understanding and underscores the God-man’s authority in revealing hidden spiritual truths. Professionals can glean insights into the profound impact of ethical behavior on long-term outcomes and the importance of discerning true spiritual guidance from potentially misleading narratives, even those deeply ingrained in cultural consciousness.

The Divine Mandate: Insights into Celestial Hierarchy and Human Conduct

The Divine Presence and Celestial Entourage
I extend my welcome to all celestial beings, both angels and archangels, who have journeyed from abroad to this sacred land of Korea. I particularly greet those angels who are visiting for the first time today. May all angels and archangels present today receive the grace of the God-man and pay homage to the Divine. I offer the divine song to the God-man. The lyrics, “Heo Kyung-young, who descended from Heaven to save all creation, listen to his words, believe, and awaken. I shall unify the world, become the Great Divine, and fulfill the Holy Spirit’s prophecy,” resonate with profound truth. This divine song, along with the “New Jerusalem, the Promised Land of Heaven,” which I now present, speaks of a sacred mountain and a place where a cow cries, known as Umyungji. This signifies a holy site where the God-man arrives, a place of profound spiritual significance. The sound is akin to the lowing of a celestial ox, not an ordinary bovine, symbolizing a divine utterance. This Umyungji, a sacred mountain and holy site, is one of the ten sacred sites, and the sound emanating from it resembles the lowing of an ox. Indeed, my own voice, when I sing, often carries a similar resonance. This sound has been heard for over a decade, marking this as a truly extraordinary place.

From this sacred location, 144,000 true individuals will emerge. When I came as Jesus in ancient times, my purpose was not judgment but to bestow love, offering the Eight Beatitudes to guide humanity towards Heaven. Now, after 2,000 years, I have returned not merely to offer salvation, but to redeem and liberate you, just as I did before, by imparting love and the Eight Beatitudes, urging you to bear the fruits of the Holy Spirit. Those who have embraced this path are already true individuals, though many viewing this message may not yet be. My discourse is directed towards the general populace, and it is imperative that you comprehend these truths.

I now present the celestial armies and angels of the God-man. The God-man is depicted in a youthful form, though originally intended to be in his 50s. However, a younger, more aesthetically pleasing portrayal is acceptable. My true appearance, when viewed in the light of Heaven, lies between Caucasian and East Asian features. You are neither purely Caucasian nor purely East Asian; upon closer inspection, you will discern a European resemblance. This depiction, though youthful, is meticulously crafted and requires no further modification.

The celestial army, though appearing as millions, is in fact infinite. When I travel, I bestow upon you not merely angels, but celestial armies and angels. This means that soldiers of Heaven enter your physical being. The celestial army’s function is to protect you from harm and malevolent forces. You may be unaware of the dangers you avert daily, but the celestial army operates ceaselessly on behalf of true individuals. Thus, I do not merely grant angels; the celestial armies and angels are bestowed upon you by these divine entities. The celestial army is formidable, fully armored, and positioned around you, though invisible to the naked eye. However, photographs often reveal unusual phenomena. For instance, images of the moon taken by true individuals appear altered, and some photographs have shown only the lower half of a human figure, among other anomalies. If you photograph the night sky around Heaven House, you will capture various unusual phenomena, not just the traditional “flying saucers.” Even photographs of the moon taken from home will show it dancing. This was not the case before one became a true individual.

These celestial armies and angels traverse wormholes to reach Earth. They descend through eight layers, piercing the Earth’s atmosphere. The image depicts a hole, which is a wormhole, through which they arrive on Earth. This passage through the Earth’s atmosphere via a wormhole allows the celestial armies and angels to reach the Korean Peninsula in a mere second. The image shows their arrival, a distant view of the wormhole itself. A wormhole is a passage, a tunnel, through which travel from White Heaven to Earth takes only one second. Similarly, travel from Earth to White Heaven also takes one second. In the universe, no distance requires more than one second to traverse. When you become an angel and are reborn in White Heaven, you will realize that all I have taught you comes to fruition. You will meet the Father in one second, regardless of your desired destination. There is no arduous journey or fatigue. This means there is no anxiety or impatience. The concept of waiting with boredom does not exist in Heaven. If time were a factor, there would be waiting, and thus anxiety, which is characteristic of Earth, not Heaven.

The film depicts my arrival, with celestial angels descending from Heaven, passing through a wormhole, and then meeting the celestial army on Earth before proceeding to Heaven House. This illustrates the distinction between the celestial army and angels. Angels wear crowns, while the celestial army wears different headgear. The celestial army is already deployed on Earth, while angels accompany me. The celestial army is omnipresent on Earth, though invisible to human eyes. For example, an archangel who slipped and fell down subway stairs was caught by the celestial army, preventing injury. The celestial army is always pre-positioned wherever I move. The celestial armies and angels completely envelop Heaven House, making it invisible. When I command 1 million people to receive angels, they all receive them instantly, regardless of the crowd’s density. The celestial armies and angels leave no empty space.

The celestial horse I ride has a tail several times larger than an ordinary horse, with magnificent flowing hair, a superb depiction of a celestial steed. Unlike the common portrayal of a celestial horse with a single horn, this one has two, which is aesthetically superior. This is how the God-man appears. The colors and background are magnificent, a truly divine entrance. It is far more compelling than arriving in a flying saucer. The angels’ descent from the snowy expanse of Russia, emerging from a wormhole in the sky, is a captivating sight. They then meet the celestial army on Earth and proceed to Heaven House. It is crucial to understand the roles of the celestial army and angels.

Those accompanying me are people from Heaven House, not angels from Heaven. Heaven must be built magnificently, reflecting the divine presence. When I sit there, angels will eventually have their own attire, perhaps even wearing such costumes during our events. I am the only one who has discussed the celestial army and angels, who control the universe. If you curse your spouse, the celestial army and angels will depart. However, archangels do not depart. This demonstrates the existence of angels. I have shown many instances of angels departing immediately upon cursing. This is not a virtual reality; it is a glimpse into the spiritual realm. The individual who created this visual representation is a genius, empowered by the energy from White Heaven after becoming a true individual, allowing his brainwaves to operate AI, which is also divinely enhanced.

The Genesis of Malice: Envy, Jealousy, and Greed
Let us now consider a fundamental question: Who committed the first murder in human history? Cain. What was the cause of Cain’s sin? Not jealousy, but envy. Cain envied his brother. This act of a brother envying and killing his sibling reveals that envy is the root of all crime. This serves as a warning, placed in Genesis to illustrate that such acts are possible among humans. If one envies a sibling to the point of murder, imagine the pervasive nature of everyday envy. When someone prospers, others often envy them, which is unacceptable. The story of a brother killing his own sibling, the only other brother, demonstrates that such acts occur in this world, driven by envy. This is evident in corporate inheritance disputes, where siblings litigate over wealth. Envy is the origin of all murder. It incites conflict between father and son, deceiving them into believing that consuming the forbidden fruit will make them divine, like the Father. This fosters envy.

Just as Cain killed Abel, and Eve persuaded Adam, these actions stem from envy. Eve tempted Adam by suggesting, “Why should we remain as children when we can become like the Father?” This is envy. Following envy, we encounter jealousy. The character for jealousy in Korean includes the radical for “woman,” suggesting a connection. Why is “woman” associated with jealousy? The character also depicts a stone. The third related concept is greed (투기, tugi). Envy’s cousin is greed. People engage in mutual greed, asserting their superiority. This, too, is a form of envy. The character for greed also includes the radical for “woman,” symbolizing a woman throwing stones. Many people engage in greed, competing with one another. Jealousy often accompanies greed. These three—envy, jealousy, and greed—are the root of all evil, as revealed in Genesis.

Therefore, we must not envy others. Envy leads to slander and falsehoods, aiming to undermine others. “A family that accumulates good deeds will surely experience auspicious events.” Conversely, “a family that commits evil deeds will inevitably face disaster.” Disaster is the consequence of evil. No one can escape this principle. As true individuals, we must act accordingly, refraining from envy, jealousy, and greed. If Heaven House prospers, we should not envy it. There are reasons for prosperity and reasons for misfortune. We must entrust everything to Heaven.

A person who does not contemplate goodness even once a day will invite all evils upon themselves. If you wake up in the morning and go to work without resolving to live righteously, you will spend the entire day immersed in evil. This will not elevate your spiritual level. All evils on Earth will control your actions throughout the day. Therefore, upon waking, you should resolve to perform good deeds, to accumulate goodness. The character for “accumulate” (적, jeok) in “accumulate goodness” (적선, jeokseon) is the same as in “savings” (적금, jeokgeum). Just as you save money, you should save goodness. A family that accumulates goodness will experience auspicious events. So, you should go out each day with the intention of accumulating goodness, not merely earning money. If you visit Heaven House and resolve to do good deeds, even pulling weeds or smiling brightly at the God-man is a good deed. A bright face bestows blessings. A bright face shows kindness to the God-man, making him happy. Even if you are in pain, you should smile. Heaven cannot inflict pain upon those who smile.

Therefore, “if one does not contemplate goodness even for a day, all evils will arise.” Children today often do not learn these principles. Goodness is such that “even if one practices goodness throughout their life, it is insufficient.” Yet, “if one commits an evil act even for a day, they become a murderer for life.” If I commit murder for a day, everyone in the village will call me a murderer. My children will be known as the children of a murderer, and my descendants will be known as the family of a murderer. Why would anyone commit such an act? My children should be praised. Only foolish people commit evil deeds, destroying their descendants, families, and households. Joy will not come. Heaven is not foolish.

The Path to Abundance: Generosity and Its Rewards
“All matters, if handled with generosity, will bring forth blessings.” If you are irritable with your spouse, blessings will not come. If you handle all matters with generosity, various blessings will flow into your home. This generosity will accumulate blessings. Then, only good things will happen in your home. “If all matters are handled with generosity, blessings will multiply.” If you are generous, your subordinates will like their superiors, wives will like their husbands, and husbands will like their wives. But if you are prickly, subordinates will leave, friends will leave, everyone will leave.

Consider the story of Odysseus, a king in foreign history. When he grew old and lost his throne, he became a beggar and sought refuge at the home of his former secretary. The secretary did not recognize him due to his impoverished state. Odysseus found his secretary’s hometown and asked for food, but the secretary did not know who he was, despite having served him as king. Later, the secretary spoke of Odysseus, praising him as a magnificent king, unaware that Odysseus was sitting before him. The secretary wept, lamenting that his king had disappeared in battle. The secretary had not changed. Odysseus could not reveal his identity, as he was a beggar, and the secretary held such high regard for his king. Odysseus wandered greatly. The king had acted virtuously, which is why his subordinate longed for him. If the king had been abusive, the subordinate would not have liked him. The king’s generosity led to an abundance of blessings, so much so that the subordinate, though not recognizing the king, praised him. The secretary, unaware that the man before him was his former king, lived with him as a beggar. Such is life. Wealth and glory are not important; meeting one such person, even in poverty, is enough. Odysseus was fortunate to have such a loyal subordinate. He did not want to disappoint the secretary by revealing his true identity. Being with that person made him feel as if the world was his. He needed no kingship or status. Living with that loyal subordinate, even unrecognized in old age, brought immense happiness. Such is life. In the presence of a truthful person, wealth and glory are meaningless.

This concludes my discourse for today. I believe this has been beneficial for those watching. The story of Odysseus is indeed fascinating. It is a happy ending, similar to Josephine, Napoleon’s divorced wife, who lived well with Napoleon in their later years. Even stripped of power, the loyalty of a subordinate, nurtured by the king’s kindness, was so profound that the king chose to live with him in disguise. This is Heaven on Earth.

The Divine Bestowal of Levels and the Nature of Spiritual Entities
I now present a song. The song, “As You Believe, So Shall It Be,” is an original composition. This song has earned the highest praise. All of you have also benefited from this song. When one person excels, everyone benefits. On Earth, if one apple rots, it can spoil 8 billion others. But when someone creates such a beautiful song, everyone feels good. If we commit evil, it quickly corrupts everything around us, like a rotten apple. But if we live with a good heart, like the composer, everyone around us is joyful. This requires effort, patience, and sacrifice. The song embodies wisdom, patience, and consideration, as it bestows spiritual levels upon you. It is a complete blessing. It was not created with abundant free time but with invested time, patience, and endurance, requiring sacrifices. All these elements are intertwined. I have bestowed such a high level that I almost forgot the number: 50 gyeongmo. I gave 50 gyeongmo because the composer suggested 5 gyeongmo. I am clearly superior to him. It is amusing for the God-man to surpass a human. It is like asking your father for 100,000 won and receiving 1 million won instead. Those present today have received 50 gyeongmo. For those watching on YouTube, I bestow 1 gyeongmo, so they too may benefit from this song.

I now present a song by another individual. This person sings very well. I will now request a song. The song “Silla’s Moonlight” is delightful. The two women singing possess unique voices, reminiscent of North Korean singers, who have a distinctive vocal quality. I will test who sang better. The one on the right, Shin Mira, has a comedic element and a strong nasal tone, making her good at imitating old songs. Her nickname is “Human Imitator.” However, Gil Yeo-won’s voice is captivating in its tone and overall quality. She is truly skilled.

I now present the celestial armies and angels again. It is important to distinguish between angels and the celestial army. When I descend to Earth through a wormhole in the sky, angels accompany me. The celestial army is already present on Earth, spread across the globe. It is like a president visiting a foreign country; security personnel are already deployed there, while cabinet members accompany him on the plane. Similarly, when the God-man descends to Earth, the celestial army is already deployed, and angels surround me. The hole you see is a wormhole, through which an infinite number of angels descend. This wormhole is the passage between Earth and the universe. Observe the process of entering the wormhole closely. It is fascinating. From there, they pour forth.

I conclude today’s session. In the name of God-man Huh Kyung-young, I command that all angels who have offered songs today, all angels who have entered Heaven House, all angels who have paid consultation fees and donated, their families, and their ancestors, receive 2 jo levels. In the name of God-man Huh Kyung-young, I command that all angels watching on YouTube, their families, and their ancestors, receive 1 jo level. In the name of God-man Huh Kyung-young, I command that all angels who have contributed to the construction fund of Heaven House and those who have brought new newspapers, their families, and their ancestors, receive 1,000 jo levels.

I now bestow the celestial blessing. All angels who have come to Heaven House today, their families, and all angels watching on YouTube, their families, shall receive angels. When I say “receive angels,” it means the celestial army and angels enter you simultaneously, in equal numbers. All illnesses shall be cured, and all evil spirits attached to your bodies and within your homes shall depart. Even great figures from the Bible who have registered and received blessings at Heaven House may not be true individuals if they were demonic.

This woman is indeed Moses’ mother. Is Cha Shin-jung Moses’ mother? Yes, she is. She was Moses’ mother 4,000 years ago, a very ancient soul. Among those who have come to Heaven House, there is a 4,000-year-old individual who is Jehovah. Moses was greatly utilized by Heaven, as recorded in the Bible. Is Moses present in Heaven House? Yes, he is. Is Moses a demon? Yes, he is. Therefore, among the biblical figures like Abraham and Moses, Moses, the patriarch of faith, is actually a demon. He is present in Heaven House as a demon. Is Moses a true individual? No, he is not. Moses was sent by us from Heaven as a demon. His role is different. A demon cannot become a true individual or enter Heaven. They will never enter. Their role is to wander these earthly stars, performing their demonic duties. Therefore, if someone claims to be Moses and tries to influence you, you must not listen. The demonic Moses is present, but I will not reveal his identity. Only I and Cha Yu-jung know who the demon is. This woman, being Moses’ mother, is approached by him. I know this because I am the God-man from Heaven.

Is Abraham present here? Yes, he is. Is Abraham a demon? No, he is not. Abraham will become a true individual and enter Heaven. Abraham will become a true individual and enter Heaven, but Moses, who wielded a staff, was irritable. He could not enter the land of Canaan. All 2 million people Moses led out of Egypt died in the wilderness; none entered Canaan. Only Joshua and Caleb entered. Everyone else was buried alive. This was Moses’ demonic role. Moses was a demon then, and he is a demon now. Do Christians know this? No, they do not. This is a crucial fact that I must reveal to you. Abraham is here, and he will become a true individual and enter Heaven. Was I Moses’ mother? Yes, I was. Moses was born to fulfill his role. Moses’ mother is a true individual. Thus, even between a mother and child, their spiritual roles can differ. However, your children and parents will all become true individuals. Only Moses is an exception. If I were not the God-man from Heaven, I would not know these things. People simply believe Moses and Abraham were great patriarchs of faith. Their roles are distinct. No one claiming to be a false second coming of Jesus would know these things. Are there 12 disciples here, and will 144,000 Jews become true individuals this time? Yes, they will. You are flawless true individuals of Heaven, sealed by Heaven. Regardless of earthly events, only your spiritual level will differ.

I have bestowed many levels this time. All angels who have come to Heaven today, their families, and their ancestors, receive 1 gyeongmo level. This is a significant bestowal. You have already received many bonuses. Do not be overly greedy. All angels watching on YouTube, their families, and their ancestors, receive 5,000 points.

천사(Cheonsa)-(천(天)-heaven, 사(使)-messenger)

대천사(Daecheonsa)-(대(大)-great, 천사(天使)-angel)
신인(Shinin)-(신(神)-god, 인(人)-person)
은총(Eunchong)-(은(恩)-grace, 총(寵)-favor)
봉수(Bongsu)-(봉(奉)-offer, 수(受)-receive)
하늘(Haneul)-(하(하)-sky, 늘(늘)-always)
약속(Yaksok)-(약(約)-promise, 속(束)-bind)
성(Seong)-(성(城)-castle)
사망(Samang)-(사(死)-death, 망(亡)-perish)
순결(Sungyeol)-(순(純)-pure, 결(潔)-clean)
영(Yeong)-(영(靈)-spirit)
평상(Pyeongsan)-(평(平)-peace, 상(常)-normal)
난국(Nanguk)-(난(難)-difficult, 국(局)-situation)
종(Jong)-(종(宗)-sect)
수심(Susim)-(수(愁)-sorrow, 심(心)-heart)
선(Seon)-(선(線)-line)
신승지(Shinsungji)-(신(神)-divine, 승(勝)-victory, 지(地)-land)
만상(Mansang)-(만(萬)-all, 상(象)-phenomena)
자연(Jayeon)-(자(自)-self, 연(然)-thus)
경국(Gyeongguk)-(경(傾)-tilt, 국(國)-nation)
동수(Dongsu)-(동(同)-same, 수(數)-number)
범천수(Beomcheonsu)-(범(梵)-Brahma, 천(天)-heaven, 수(水)-water)
심판(Simpan)-(심(審)-judge, 판(判)-decide)
주(Ju)-(주(主)-lord)
영광(Yeonggwang)-(영(榮)-glory, 광(光)-light)
세계(Segye)-(세(世)-world, 계(界)-realm)
황제(Hwangje)-(황(皇)-emperor, 제(帝)-ruler)
용(Yong)-(용(龍)-dragon)
우명지(Umyeongji)-(우(牛)-cow, 명(鳴)-cry, 지(地)-land)
성산(Seongsan)-(성(聖)-holy, 산(山)-mountain)
성지(Seongji)-(성(聖)-holy, 지(地)-land)
십성지(Sipseongji)-(십(十)-ten, 성지(聖地)-holy land)
진인(Jinin)-(진(眞)-true, 인(人)-person)
심판(Simpan)-(심(審)-judgment, 판(判)-decision)
사랑(Sarang)-(사(愛)-love, 랑(郎)-gentleman)
팔복(Palbok)-(팔(八)-eight, 복(福)-blessing)
천국(Cheonguk)-(천(天)-heaven, 국(國)-kingdom)
구원(Guwon)-(구(救)-save, 원(援)-help)
구속(Gusok)-(구(救)-redeem, 속(贖)-atone)
열매(Yeolmae)-(열(實)-fruit, 매(매)-berry)
천군(Cheongun)-(천(天)-heaven, 군(軍)-army)
천사(Cheonsa)-(천(天)-heaven, 사(使)-messenger)
백인(Baegin)-(백(白)-white, 인(人)-person)
황인종(Hwanginjong)-(황(黃)-yellow, 인(人)-person, 종(種)-race)
유럽(Yureop)-(유(歐)-Europe, 럽(羅)-Rome)
무한대(Muhandae)-(무(無)-no, 한(限)-limit, 대(大)-great)
웜홀(Womhol)-(웜(웜)-worm, 홀(홀)-hole)
대기권(Daegigwon)-(대기(大氣)-atmosphere, 권(圈)-sphere)
백궁(Baekgung)-(백(白)-white, 궁(宮)-palace)
우주(Uju)-(우(宇)-universe, 주(宙)-space)
지상(Jisang)-(지(地)-earth, 상(上)-above)
천신(Cheonsin)-(천(天)-heaven, 신(神)-god)
드라마(Deurama)-(드(劇)-drama, 라마(羅馬)-Rome)
단풍(Danpung)-(단(丹)-red, 풍(楓)-maple)
모자(Moja)-(모(帽)-hat, 자(子)-child)
왕관(Wanggwan)-(왕(王)-king, 관(冠)-crown)
깃발(Gitbal)-(기(旗)-flag, 발(發)-emit)
포진(Pojin)-(포(布)-deploy, 진(陣)-formation)
대천사(Daecheonsa)-(대(大)-arch, 천사(天使)-angel)
마귀(Magi)-(마(魔)-demon, 귀(鬼)-ghost)
아브라함(Abeurahameu)-(아(亞)-Asia, 브라함(伯拉罕)-Abraham)
모세(Mose)-(모(摩)-Moses, 세(西)-west)
여호수아(Yeohosua)-(여(約)-Joshua, 호수아(書亞)-Joshua)
갈렙(Gallep)-(갈(迦)-Caleb, 렙(勒)-Caleb)
애굽(Aegup)-(애(埃)-Egypt, 굽(及)-reach)
광야(Gwangya)-(광(曠)-vast, 야(野)-wilderness)
가나안(Ganaan)-(가(迦)-Canaan, 나안(南安)-Nanan)
지팡이(Jipangi)-(지(杖)-staff, 팡이(棒)-stick)

The Teachings of Huh Kyung-young: A Modern Scripture

The Divine Voice and Sacred Sites
Huh Kyung-young explains that the initial sound heard in the video, which might be mistaken for a dragon’s roar, is actually the sound of a cow. This sound is associated with Umyungji (우명지), a sacred site where a cow cries, signifying a holy mountain and sacred ground. He clarifies that the term “dragon’s roar” is not accurate, as people have never witnessed a dragon crying, but they are familiar with the sound of a cow. Therefore, Umyungji is described as the place where a cow cries, a sacred site. This Umyungji is one of the Sungsan Sungji (성산성지), a holy mountain and sacred ground, which is among the ten sacred sites. He asserts that his own voice, when he sings, resembles the sound of a cow’s cry, and this sound has been heard for over ten years, indicating the profound significance of this place.
The Mission of Salvation and the Nature of Angels
Huh Kyung-young states that 144,000 Jin-in (진인), or true individuals, will emerge from this sacred place. He draws a parallel to his previous incarnation as Jesus, when his mission was not judgment but to bestow love, offering the Eight Blessings to guide people toward Heaven. He questions whether his current return, 2,000 years later, is solely for salvation. He clarifies that in his previous coming, he came to redeem and save humanity, offering love and the Eight Blessings, urging people to bear the fruits of the Holy Spirit. He asserts that those who have done so are already Jin-in, though many viewers of the video may not yet be. His message is directed at the general populace, emphasizing the need for understanding.
The Appearance of the God-man and Celestial Beings
Huh Kyung-young describes the depiction of the Shin-in (신인), or God-man, and the Chungun Chunsadeul (천군천사들), or Heavenly Army and Angels. He notes that the Shin-in is portrayed with a youthful appearance, though he is typically depicted as being in his 50s. He finds the younger portrayal acceptable, even beautiful. He also mentions that his actual appearance is a blend of Caucasian and East Asian features, resembling a European. He expresses satisfaction with the artistic rendition, stating that it is so well-made that no revisions are needed. This portrayal, he asserts, captures a youthful aspect of his divine form.
The Role of the Heavenly Army and Angels
Huh Kyung-young explains the function of the Chungun (천군), or Heavenly Army, and Chunsa (천사), or Angels. He states that the Heavenly Army, though appearing as millions, is infinite. When he moves or bestows angels upon individuals, it is the Heavenly Army and Angels that are given. This means that soldiers of the Heavenly Army enter one’s body. The Heavenly Army’s role is to protect individuals from harm, such as accidents or malicious individuals. He asserts that people are often unaware of the dangers they avoid daily, attributing this protection to the Heavenly Army. He clarifies that he bestows not just angels, but the Heavenly Army and Angels, who come to provide this protection. The Heavenly Army is depicted as being heavily armed and positioned around individuals, though they are invisible to the human eye. He mentions that photographs taken by Jin-in often reveal unusual phenomena, such as strange figures or the moon appearing differently, as evidence of their presence.
Traversing Dimensions: Wormholes and Instantaneous Travel
Huh Kyung-young describes the mechanism by which the Heavenly Army and Angels travel to Earth: through wormholes. He explains that these wormholes penetrate eight layers to reach Earth’s atmosphere. He points to a visual representation of a hole, asserting that this is a wormhole through which they descend. This allows the Heavenly Army and Angels to arrive in Korea in just one second. He emphasizes that the wormhole is a “hole” that enables instantaneous travel from Baekgung (백궁), or White Heaven, to Earth in a mere second, and vice versa. He states that in the universe, no distance takes longer than one second to traverse. He assures that upon entering Baekgung, individuals will realize that all his teachings are true, experiencing instantaneous travel to meet him without any difficulty or waiting. He asserts that in Heaven, there is no concept of waiting or boredom, as time does not create such delays.
The Grandeur of the God-man’s Arrival and Celestial Entourage
Huh Kyung-young describes a cinematic depiction of his arrival, suggesting that a film portraying the Shin-in (신인), or God-man, descending from Heaven would be magnificent. He references a previous instance where he appeared as water and autumn leaves at a spring, asserting that the current depiction is superior. He explains that when he moves, the Heavenly Army and Angels, though invisible, follow him in immense numbers. He states that every space is filled with these celestial beings. He differentiates between the Heavenly Army and Angels: the Heavenly Army wears different hats, while the Angels all wear crowns. He notes that the Heavenly Army is always in waiting, while the Angels move with him. He clarifies that those depicted riding horses are Angels, while the Heavenly Army is already deployed on Earth.
Distinguishing the Heavenly Army from Angels
Huh Kyung-young further elaborates on the distinction between the Chungun (천군), or Heavenly Army, and Chunsa (천사), or Angels. Angels wear crowns, while the Heavenly Army wears hats. He points out that the Heavenly Army carries flags, unlike the Angels who descend without them. He asserts that the Heavenly Army is deployed across the entire Earth, occupying every space, though invisible to human eyes. He recounts an incident where a Daecheon-sa (대천사), or Archangel, was saved from a fall on a subway escalator by the Heavenly Army, which invisibly supported them. He explains that the Heavenly Army is always pre-positioned wherever he moves. He also describes a scene where Angels descend from the sky, covering the entire Haneulgung (하늘궁), or Heaven House, signifying the omnipresence of the Heavenly Army and Angels.
The God-man’s Descent and the Celestial Horse
Huh Kyung-young describes his descent, emphasizing that those accompanying him are all Chunsa (천사), or Angels, none of whom wear hats; they all wear crowns. He points to a scene where the Chungun (천군), or Heavenly Army, is visible, holding flags and wearing hats, positioned in formation. He explains that as the Shin-in (신인), or God-man, moves, these units automatically deploy, much like hidden soldiers awaiting the command of an Amhaeng-eosa (암행어사), or secret royal inspector. He states that the Heavenly Army follows him, and his final destination is Haneulgung, where he meets the Jin-in (진인), or true individuals, represented as beautiful women. He describes the celestial horse he rides, noting its exceptionally large tail, which is several times larger than that of an ordinary horse. He asserts that the depiction of this Cheonma (천마), or Heavenly Horse, with two horns, is superior to common portrayals with a single horn. He emphasizes the magnificent colors and background, asserting that this is how a Shin-in makes an appearance, rather than arriving in a flying saucer. He explains that the Angels’ descent from the sky, emerging from a wormhole, is a process of meeting the Heavenly Army on Earth before arriving at Haneulgung. He stresses the importance of understanding the roles of the Heavenly Army and Angels.
The Reality of Heaven and the Consequences of Actions
Huh Kyung-young clarifies that the individuals accompanying him are people from Baekgung (백궁), or White Heaven, not Angels from Heaven. He asserts that Heaven is a real place that controls the universe, and he is the only one who has explained the Heavenly Army and Angels. He warns that if one curses their spouse, the Heavenly Army and Angels will depart, but Archangels will not. He states that this demonstrates the existence of angels, as their departure upon cursing has been frequently observed. He explains that while angels are invisible in this virtual world, they are actually visible in the spiritual realm. He asserts that the visual representation of his arrival is a glimpse into the world of spirits, which he finds magnificent.
The Genius Behind the Visuals and the Importance of Righteousness
Huh Kyung-young praises the creator of the visuals, Mr. Daejin, as a genius. He notes that Mr. Daejin, after becoming a Jin-in (진인), or true individual, received energy from Baekgung (백궁), or White Heaven, which activated his brainwaves and enabled him to utilize AI. He explains that the AI itself was enhanced by Heaven, providing superior results. He concludes this segment by stating that the teachings of the Shin-in (신인), or God-man, will now commence, acknowledging that time has passed.
The Genesis of Sin: Envy and Jealousy
Huh Kyung-young initiates a discussion on the first murder in human history, asking who committed it. The audience correctly identifies Cain. He then asks for the two-character reason for Cain’s sin, correcting the audience’s answer of “jealousy” to Shigi (시기), or envy. He explains that Cain envied his brother, Abel, asserting that this envy was the root cause of the first murder. He emphasizes that this biblical account serves as a warning that envy is the origin of all crime. He questions how a brother could envy his own sibling, highlighting that humans are capable of such acts. He asserts that envy is a pervasive human flaw, leading to malicious actions when others succeed. He connects this to familial disputes over inheritance, stating that envy fuels conflicts between parents and children. He explains that the temptation to eat the forbidden fruit, promising god-like status, was also rooted in envy, making Eve persuade Adam. He concludes that both Cain’s murder of Abel and Eve’s persuasion of Adam stemmed from envy.
The Interconnectedness of Envy, Jealousy, and Hostility
Huh Kyung-young further elaborates on the concepts of Shigi (시기), or envy, and Jiltu (질투), or jealousy. He explains that the Chinese character for jealousy includes the radical for “woman,” suggesting a connection. He then introduces Tugi (투기), or hostility/rivalry, as a “third cousin” of envy. He describes Tugi as women throwing stones at each other, symbolizing mutual hostility and competition. He asserts that where jealousy exists, hostility is always present. He emphasizes that these three—envy, jealousy, and hostility—are the fundamental roots of all evil, as depicted from the Book of Genesis. He warns against envying others, as it leads to slander and falsehoods aimed at undermining them.
The Law of Karma: Accumulating Good and Evil
Huh Kyung-young introduces the concept of Jeokseon Jigan (적선지가), or a household that accumulates good deeds, and Jeokak Jigan (적악지가), or a household that accumulates evil deeds. He states that a family that accumulates good deeds will inevitably experience gyeongsa (경사), or auspicious events, while a family that accumulates evil deeds will face jaeang (재앙), or disaster. He explains that disaster is the consequence of evil actions, leading to the downfall of a household, whereas good deeds bring prosperity. He asserts that those present have accumulated many good deeds, leading to their current auspicious circumstances. He emphasizes that no one can escape this law of cause and effect. He urges everyone, as Jin-in (진인), or true individuals, to refrain from envy, jealousy, and hostility. He advises against envying those who are successful, recognizing that success has its reasons, just as failure does. He stresses the importance of entrusting everything to Heaven.
The Daily Practice of Goodness and Its Rewards
Huh Kyung-young emphasizes the importance of daily virtuous conduct, stating that if one does not contemplate goodness even once a day, all evils will spontaneously arise. He explains that if one starts the day without intending to live virtuously, they will spend the entire day entangled in evil, preventing their spiritual level from rising. He advises starting each day with the intention to perform good deeds, viewing it as accumulating goodness, similar to saving money. He asserts that even simple acts, like pulling weeds or smiling brightly in his presence, are acts of merit. He explains that a bright face brings blessings and pleases him. He warns that those who complain or show negativity, even when in pain, should still smile, as Heaven cannot inflict pain upon those who smile. He reiterates the principle: “If one does not contemplate goodness for a day, all evils will spontaneously arise.”
The Enduring Impact of Actions: Goodness and Evil
Huh Kyung-young asserts that goodness is a profound concept, stating that even a lifetime of good deeds is insufficient. Conversely, a single day of evil can brand one as a murderer for life, affecting their descendants. He questions the motivation for committing such acts, emphasizing that one’s children should be praised, not condemned. He concludes that only foolish individuals commit evil, destroying their lineage, family, and home, preventing joy from entering their lives. He reminds the audience that Heaven is not foolish.
The Power of Generosity and Its Blessings
Huh Kyung-young emphasizes the principle of Mansa Jonggwan (만사종관), meaning to be generous in all matters. He explains that if one is habitually irritable with their spouse, blessings will not come. However, if one approaches all matters with generosity, blessings will automatically accumulate. He states that a generous attitude attracts various blessings to the home, making them abundant. This leads to a household filled with positive events. He clarifies that “Jonggwan” means to follow generosity, implying that a broad-minded approach fosters positive relationships with subordinates, superiors, and spouses. He contrasts this with a prickly demeanor, which alienates friends and colleagues. He illustrates this with the story of Odysseus, a king who, after losing his throne and becoming a beggar, visited his former secretary’s home. The secretary, not recognizing him, spoke highly of his former king, demonstrating unwavering loyalty due to the king’s past kindness. Odysseus, though unrecognized, found happiness in this genuine admiration, choosing not to reveal his identity to avoid disappointing his loyal subordinate. This, Huh Kyung-young asserts, is true happiness, where genuine human connection surpasses wealth and power.
The Uniqueness of Huh Kyung-young’s Teachings
Huh Kyung-young concludes this segment by stating that even this brief discussion is sufficient for the audience, finding the story of Odysseus enjoyable. He asserts that if he had omitted this part, YouTube viewers might have been critical, as his teachings are not solely about Bulloyu (불로유), or Not Old Milk. He draws a parallel to Napoleon’s wife, Josephine, who, despite their divorce and his loss of power, lived happily with him in his later years. He emphasizes that even without power, the loyalty and affection of those treated kindly constitute a “Heaven on Earth.” He then prepares to introduce a song.
The Power of Good Deeds and Collective Blessings
Huh Kyung-young praises a song composed by a Chunsa (천사), or Angel, named Park Sun, titled “As You Believe, So Shall It Be.” He states that this song earned the highest level of 50 Gyeongmu (경무), a unit of spiritual merit. He explains that everyone present also benefited from this, as one person’s good deed brings blessings to all. He contrasts this with the earthly reality where one rotten apple can spoil the entire batch, implying that one evil person can corrupt many. However, a good deed, like this song, brings joy to everyone. He asserts that the composer’s dedication, patience, and sacrifice are evident in the song, embodying wisdom, endurance, and consideration, making the song a complete blessing.
The Abundance of Blessings and the Importance of Positive Intent
Huh Kyung-young reiterates the immense spiritual merit, 50 Gyeongmu (경무), bestowed upon the composer, so much that he almost forgot the number. He playfully asserts his superiority by increasing the initial suggestion of 5 Gyeongmu to 50 Gyeongmu. He likens this to a child asking for 100,000 won and the father giving 1,000,000 won, bringing immense joy. He extends a blessing of 1 Gyeongmu to YouTube viewers, acknowledging that they also benefit from the song. He then prepares for another song.
The Miracle of Sobriety and the Power of the God-man
Huh Kyung-young addresses a Chunsa (천사), or Angel, named Choi Chang-soo, who was scheduled to sing but had consumed alcohol three days prior. He playfully questions the claim, suggesting it might have been more recent, noting the individual’s flushed face. He then performs a spiritual intervention, asking the Chunsa to hold their hand palm-up, facing Heaven. He repeatedly asks if the Chunsa is still intoxicated, and the Chunsa eventually states they are not. He then asks if the Chunsa drank today, yesterday, or the day before, to which the Chunsa denies drinking today or yesterday, but confirms drinking the day before yesterday. Huh Kyung-young expresses astonishment, stating that this is the first time he has sobered someone up. He challenges the Chunsa to sing, implying that if they cannot, further spiritual merit will be required.
Musical Performances and the Nuances of Vocal Talent
Huh Kyung-young introduces a song titled “Dae Dong River” by Park Myung-man, assuming he is now sober. He then requests a song, “Silla’s Moonlight,” noting that the two female singers have unique voices, reminiscent of North Korean singers. He conducts a poll to determine which singer performed better, with the audience favoring Shin Mira. However, he offers his own assessment, stating that Gil Yeo-won’s singing was superior, while Shin Mira’s performance had a comedic, nasal quality. He acknowledges Shin Mira’s talent for impersonating old songs, referring to her nickname “Human Tape Recorder,” but praises Gil Yeo-won’s voice and technique as captivating. He expresses surprise at the talent of both singers.
The Heavenly Army and Angels: Deployment and Arrival
Huh Kyung-young reiterates the distinction between the Chungun (천군), or Heavenly Army, and Chunsa (천사), or Angels. He explains that when he descends to Earth through a wormhole, the Angels accompany him, while the Heavenly Army is already pre-positioned on Earth, much like security personnel for a president. He states that the wormhole is the portal connecting Earth and the universe. He urges the audience to observe the wormhole closely as countless Angels pour out of it, signifying his arrival on Earth. He concludes this segment.
Concluding Blessings and the Bestowal of Spiritual Merit
Huh Kyung-young concludes the event by bestowing blessings. He commands, in his name, that the Angels who sang, those who came to Haneulgung (하늘궁), or Heaven House, those who paid consultation fees, their families, and their ancestors, all receive 2 Gyeongmu (경무) of spiritual merit. He then commands that YouTube viewers, their families, and their ancestors receive 1 Gyeongmu (경무) of spiritual merit. Finally, he commands that those who contributed to the construction of the Chukbok Daegukhoe (축복대국회), or Great Blessing Assembly Hall, and those who brought new newspapers, their families, and their ancestors, receive 1,000 Gyeongmu (경무) of spiritual merit.
The God-man’s Heavenly Ceremony and Healing
Huh Kyung-young then performs a heavenly ceremony. He commands that all Angels who came to Haneulgung (하늘궁), or Heaven House, their families, and YouTube viewers and their families, all receive Angels. He clarifies that when he says “receive Angels,” it means both the Heavenly Army and Angels enter simultaneously and in equal numbers. He then commands that all illnesses be cured and all evil spirits attached to bodies and homes depart.
The True Nature of Biblical Figures: Moses and Abraham
Huh Kyung-young reveals profound insights into biblical figures. He identifies a woman present as the mother of Moses, confirming her identity from 4,000 years ago. He then states that while Moses was used by Heaven, Moses himself is a Magi (마귀), or demon. He clarifies that Moses is not a Jin-in (진인), or true individual, and will not enter Heaven. He explains that Moses was sent by Heaven as a demon to fulfill a specific role on Earth, a role distinct from that of a Jin-in. He asserts that demons will never enter Heaven and are confined to wandering planets, fulfilling their demonic duties. He warns against blindly following anyone claiming to be Moses, as it could lead to a demonic cult. He states that he knows who the demon Moses is, but will not reveal his identity publicly. He then asks about Abraham, confirming his presence and stating that Abraham is not a demon. He asserts that Abraham will become a Jin-in and enter Heaven. He contrasts this with Moses, who, due to his anger and striking the rock, was unable to enter the land of Canaan. He also notes that the 2 million people Moses led out of Egypt all perished in the wilderness, unable to enter Canaan, except for Joshua and Caleb. He concludes that Moses’s role was that of a demon, both then and now, a fact unknown to mainstream Christianity.
The Diverse Roles in Heaven’s Plan and the Uniqueness of the God-man
Huh Kyung-young emphasizes the critical nature of these revelations, asserting that he, as the Shin-in (신인), or God-man, from Heaven, is the only one who can reveal such truths. Abraham will become a Jin-in (진인), or true individual, and enter Heaven, while Moses was a Magi (마귀), or demon. He confirms that the woman present is indeed Moses’s mother, who is a Jin-in, illustrating that even within a family, individuals can have vastly different roles in Heaven’s plan. He states that Moses’s mother is a Jin-in, while Moses himself is not. He asserts that only a true Shin-in could know such details, as false messiahs would be unaware of these distinctions, such as the true nature of Moses or the identity of the 144,000 Jin-in. He assures the audience that they are flawless Jin-in, having received the seal of Heaven, and their spiritual levels may vary but their status as Jin-in is secure.
Final Blessings and Spiritual Merit
Huh Kyung-young concludes by bestowing final blessings. He commands that all Angels who came to Haneulgung (하늘궁), or Heaven House, their families, and their ancestors receive 1 Gyeongmu (경무) of spiritual merit, acknowledging that they have already received many bonuses. He then commands that YouTube viewers, their families, and their ancestors receive 5,000 points of spiritual merit. He then promotes his products.

1. The Divine Manifestation and Celestial Entourage

The God-man’s arrival is accompanied by a vast celestial host, unseen by the ordinary human eye. This divine procession includes both Heavenly Soldiers (Chungun) and Angels (Chunsa), each with distinct roles and appearances. The Heavenly Soldiers are already deployed across the Earth, forming an invisible protective network, while the Angels accompany the God-man directly. This celestial movement is not bound by earthly time or space; traversing the cosmos takes mere seconds through wormholes, which are depicted as openings in the fabric of reality.

Heavenly Soldiers (Chungun):
- These celestial warriors are pre-positioned on Earth, forming an omnipresent guard.
- They wear distinctive hats and carry flags, signifying their military role.
- Their primary function is protection, intervening in moments of danger to safeguard individuals.
- They are akin to an advance security detail, always present where the God-man or his followers might be.
Angels (Chunsa):
- Angels travel directly with the God-man, often depicted wearing crowns.
- They are part of the immediate entourage, moving in unison with the divine presence.
- Their arrival on Earth is often visualized as descending through a wormhole, a direct conduit from the White Heaven.
Wormholes:
- These are described as cosmic gateways, allowing instantaneous travel across vast distances.
- They appear as openings, enabling celestial beings to reach Earth in approximately one second.
- This concept illustrates the transcendence of conventional spatial and temporal limitations in the divine realm.
Divine Protection:
- The presence of Heavenly Soldiers and Angels ensures constant protection for those who are connected to the God-man.
- This protection extends to averting unforeseen dangers and guiding individuals through life’s challenges.
- The celestial beings are said to enter individuals, providing a spiritual shield and healing.

The Genesis of Vice: Envy, Jealousy, and Speculation
The foundational narrative of humanity, as presented in ancient texts, reveals the origins of human vice, particularly envy (시기) and jealousy (질투). These destructive emotions are identified as the root causes of the first murder and subsequent societal ills. The speaker elaborates on the distinct yet interconnected nature of these vices, emphasizing their pervasive influence on human behavior.

Envy (시기):
- Defined as the first sin, exemplified by Cain’s murder of Abel.
- It is the resentment of another’s possessions, achievements, or qualities.
- This emotion is portrayed as the fundamental cause of all crime and conflict among humans.
- The narrative of Cain and Abel serves as a cautionary tale, highlighting how envy can lead to extreme violence, even within families.
Jealousy (질투):
- Often associated with women, symbolized by the character for “woman” (女) combined with a “stone” (石), implying a readiness to cast blame or harm.
- It is a feeling of possessiveness and suspicion, often arising from a perceived threat to a relationship or status.
- Jealousy is closely linked to envy, often manifesting as a desire to undermine or compete with others.
Speculation (투기):
- Described as a “cousin” of envy and jealousy, also associated with the character for “woman” (女) throwing a stone.
- It refers to intense competition or rivalry, often driven by a desire for personal gain or superiority.
- This includes financial speculation or any activity where individuals aggressively compete, often at the expense of others.
The Root of All Evil:
- Envy, jealousy, and speculation are presented as the fundamental sources of all negative actions and suffering in the world.
- These vices lead to deceit, slander, and attempts to destroy others’ reputations or success.
- The speaker asserts that avoiding these emotions is crucial for spiritual well-being and for fostering a harmonious society.

The Principles of Virtue and Prosperity
The discourse extends to the principles of virtue and their profound impact on individual and collective destiny. The concept of accumulating goodness (적선지가) is introduced as a pathway to prosperity and blessings, contrasting sharply with the consequences of accumulating evil. The importance of daily virtuous intent and a benevolent disposition is underscored as essential for attracting positive outcomes.

Accumulating Goodness (적선지가):
- A household that accumulates good deeds will inevitably experience auspicious events and prosperity.
- This principle suggests that virtuous actions create a positive karmic resonance, leading to favorable circumstances.
- It is likened to making a deposit in a spiritual bank, where good deeds accrue interest in the form of blessings.
Consequences of Evil (적악지가):
- Conversely, a household that accumulates evil deeds will inevitably face disaster and ruin.
- This serves as a warning against malevolent actions, emphasizing that negative conduct leads to detrimental repercussions.
Daily Virtuous Intent:
- It is crucial to begin each day with the intention to live virtuously.
- Failing to contemplate goodness even once a day can lead to a cascade of negative actions and misfortunes.
- This daily commitment to virtue is a proactive measure against succumbing to evil influences.
Benevolent Disposition (만사종관):
- Approaching all matters with a generous and magnanimous heart leads to abundant blessings.
- This involves being forgiving, understanding, and kind in all interactions.
- Such a disposition attracts positive relationships and fosters a harmonious environment, leading to a continuous flow of good fortune.
- The anecdote of Odysseus and his loyal servant illustrates how genuine kindness and respect, even in adversity, create lasting bonds and bring profound happiness, transcending material wealth or power.

Reinterpreting Biblical Figures: Moses and Abraham
The speaker offers a radical reinterpretation of prominent biblical figures, particularly Moses and Abraham, challenging conventional religious narratives. This re-evaluation distinguishes between those destined for the White Heaven as True Beings (Jin-in) and those assigned roles as demons (마귀) for specific purposes within the earthly realm.

Moses:
- Despite his significant role in biblical history, Moses is identified as a demon (마귀) in the celestial hierarchy.
- His actions, such as striking the rock in anger and leading the Israelites to perish in the wilderness, are cited as evidence of his demonic assignment.
- Moses’s role was to fulfill a specific, albeit negative, function on Earth, preventing the Israelites from entering the Promised Land.
- He is not considered a True Being and will not enter the White Heaven.
Abraham:
- In contrast, Abraham is affirmed as a True Being (Jin-in) who will ascend to the White Heaven.
- His faith and actions align with the path of righteousness, distinguishing him from Moses.
Divine Assignments:
- The speaker clarifies that celestial beings are assigned different roles, some as True Beings and others as demons, to fulfill specific purposes in the cosmic plan.
- These assignments are not necessarily indicative of inherent good or evil in the human sense but rather of predetermined functions.
- The mother of Moses, however, is identified as a True Being, illustrating that even within families, individuals can have vastly different spiritual destinies.
Challenging Conventional Beliefs:
- This reinterpretation aims to provide a deeper understanding of spiritual realities, moving beyond simplistic religious doctrines.
- It suggests that traditional religious figures may have had complex, divinely ordained roles that are not fully understood by conventional interpretations.
- The speaker asserts that only a God-man can reveal these hidden truths about the spiritual status of historical figures.

The Divine Mandate: Unveiling Celestial Truths and Human Imperfections

The Sacred Land of Heaven House and the Prophecy of the Ox’s Cry
The sacred mountain and holy ground, known as Umyungji, is where the God-man descends. Umyungji signifies the place where the ox cries. This is not the sound of a dragon, but rather the cry of a celestial ox, distinct from any ordinary bovine. This sound, akin to a dragon’s roar, has been heard for over a decade, marking this as a truly extraordinary location. This sacred site is one of ten such holy grounds, possessing all ten sacred characteristics. Those who arrive here will hear a sound resembling the cry of an ox, a sound that emanates from my own voice when I sing. This profound location is where 144,000 enlightened individuals will emerge, and it is from here that the world will be transformed.
The Mission of Salvation: Past and Present Incarnations
In my previous incarnation, I came not for judgment but to bestow love, offering the Eight Blessings to guide humanity towards the Kingdom of Heaven. My purpose was to cultivate individuals who could attain salvation. Two millennia later, I have returned, not merely to offer salvation, but to redeem and liberate humanity, bestowing the fruits of the Holy Spirit. Those who have internalized these teachings are already enlightened beings. However, many who view this message may not yet have achieved this state. Therefore, my discourse is directed towards the general populace, urging them to comprehend these profound truths.
The Celestial Army and Angels: Guardians of Humanity
The celestial army and angels are depicted in a youthful form, though their true essence transcends age. They are a boundless legion, accompanying me in my movements. When I bestow an angel upon you, it is not merely an angel but a celestial soldier, a guardian entering your being. These celestial soldiers protect you from harm and avert unforeseen dangers. They operate unseen, yet their presence is palpable to enlightened individuals. They traverse dimensions, passing through wormholes—eight layers of them—to reach Earth in a mere second. This instantaneous transit from White Heaven to Earth underscores the boundless nature of the cosmos. In White Heaven, the concept of waiting or boredom does not exist; all desires are fulfilled instantaneously.
Distinguishing Celestial Beings: Angels and the Celestial Army
The celestial army and angels are distinct entities. Angels, adorned with crowns, accompany me directly, while the celestial army, wearing unique headgear, is already deployed on Earth, awaiting my arrival. They are omnipresent, guarding every space. There are countless instances where individuals have been saved from imminent danger by the unseen intervention of the celestial army. When I descend, the celestial army is already positioned, and angels accompany me, enveloping the entire Heaven House. This celestial host can instantaneously enter millions of individuals, regardless of their proximity. The magnificent celestial horse, with its distinctive double-horned mane, symbolizes this divine arrival, a far grander spectacle than any mundane conveyance. This visual representation offers a glimpse into the spiritual realm, a world beyond ordinary perception.
The Eternal Presence of Celestial Guardians
The celestial beings accompanying me are not merely angels from Heaven but also individuals from Heaven House. Heaven is a magnificent realm, and its inhabitants reflect this grandeur. I am the sole entity who can bestow both celestial soldiers and angels upon humanity. Should one engage in negative actions, these celestial guardians may withdraw, though the Archangels remain steadfast. This demonstrates the tangible presence of angels, even if unseen by the physical eye. The creation of these visual representations is a testament to the extraordinary talent of individuals who, after becoming enlightened, receive divine energy from White Heaven, enabling them to manifest such profound artistry.
The Genesis of Sin: Envy and Jealousy
The first murder in human history was committed by Cain, driven by envy (시기). This act of fratricide, where a brother envied his sibling, serves as a profound warning that envy is the root of all crime. It is not mere jealousy (질투) but a deeper, more insidious form of covetousness. Envy manifests in various forms, including rivalry (투기), where individuals compete and denigrate one another. These negative emotions—envy, jealousy, and rivalry—are the fundamental sources of all evil, as revealed in the Book of Genesis. Therefore, we must refrain from envying others, as such actions lead to slander and deceit.
The Law of Retribution: Accumulating Goodness and Avoiding Calamity
A household that accumulates goodness (積善之家) will inevitably experience prosperity (必有餘慶), while a household that commits evil (積惡之家) will undoubtedly face calamity (必有餘殃). This principle dictates that those who perform good deeds will be blessed, while those who engage in wickedness will suffer misfortune. Even a single day without contemplating goodness can lead to a cascade of evil. Therefore, one must begin each day with the intention of living righteously, accumulating good deeds as if making a deposit. A bright countenance and a joyful heart are also forms of benevolence, attracting blessings from Heaven.
The Enduring Impact of Actions: Goodness and Evil
Goodness is a lifelong endeavor, yet it always remains insufficient. Conversely, a single act of evil can tarnish one’s entire existence, casting a shadow over generations. Foolish individuals are those who commit evil, bringing ruin upon their families and descendants. Heaven is not oblivious to human actions. Therefore, one must always exercise magnanimity (萬事從寬), for a generous heart attracts abundant blessings. A benevolent disposition fosters harmonious relationships, whereas a contentious attitude alienates others. The tale of Odysseus, who, stripped of his kingship, found solace and unwavering loyalty in the home of a former servant, exemplifies the enduring power of kindness and magnanimity. True happiness lies not in wealth or power but in genuine human connection.
The Power of Belief and the Rewards of Righteousness
The song “As You Believe, So Shall It Be” is a testament to the power of faith and effort. Such creations bring joy to all and elevate the spiritual level of those who witness them. Just as a single rotten apple can spoil an entire barrel, so too can evil corrupt its surroundings. Conversely, a kind heart brings happiness to others. This endeavor requires wisdom, patience, and perseverance. The creator of this song received an immense spiritual reward, a testament to the profound impact of their dedication.
Unveiling Hidden Truths: Moses, Abraham, and the Nature of Spiritual Roles
The spiritual roles of biblical figures are often misunderstood. Moses, despite his significant role, was a demonic entity sent by Heaven for a specific purpose. He was not an enlightened being and will not enter Heaven. His actions, such as striking the rock in anger, prevented him from entering the Promised Land, and the millions he led from Egypt perished in the wilderness. Only Joshua and Caleb entered Canaan. This reveals that Moses’s role was that of a demon, a truth unknown to conventional religious teachings. Abraham, however, was an enlightened being and will enter Heaven. Even within families, spiritual roles can differ; Moses’s mother was an enlightened being, while Moses himself was not. Only a God-man can discern these hidden truths, distinguishing between those who are truly enlightened and those who fulfill specific, often challenging, spiritual assignments. All who have received the seal of Heaven are destined for salvation, with only their spiritual levels varying.

Basic

According to the speaker, what is the primary reason for the first murder in human history, as described in Genesis?
① Jealousy
② Anger
③ Envy
④ Revenge

(③ Envy, The speaker explicitly states that the first murder was caused by “시기” (envy/jealousy in a competitive sense), not “질투” (jealousy in a romantic or possessive sense), emphasizing the distinction. A common misconception is that “질투” (jealousy) is the direct cause, but the speaker clarifies it as “시기” (envy).)

True or False: The speaker claims that when a person becomes a “진인” (true person), their level (레벨) can increase, and this level can be influenced by positive actions like making others happy.

(True, The speaker mentions that making others happy, like singing a good song, can increase the level of those present and even those watching online, indicating that positive actions contribute to level increases. A common misconception might be that levels are fixed or only increase through specific rituals, but the speaker links it to general good deeds.)

Fill-in-the-blank: According to the speaker, when a “신인” (divine being) travels, are already positioned on Earth, while accompany the “신인” directly.

(천군 (heavenly army), 천사 (angels), The speaker explains that the “천군” (heavenly army) is already deployed on Earth, like security personnel, while “천사” (angels) travel directly with the “신인.” A common misconception is that both travel together in the same manner, but their roles and deployment methods differ.)

What is the speaker’s definition of “웜홀” (wormhole) in the context of celestial travel?
① A black hole that traps light
② A tunnel connecting different galaxies
③ A hole that allows instantaneous travel between dimensions
④ A portal for celestial beings to reach Earth in one second

(④ A portal for celestial beings to reach Earth in one second, The speaker describes a “웜홀” as a “구멍” (hole) that allows celestial beings, specifically the “천군 천사,” to arrive on Earth from “백공” (heavenly palace) in just one second. A common misconception is that wormholes are merely theoretical or only for intergalactic travel, but here it’s presented as a specific, rapid travel method to Earth.)

Intermediate

True or False: The speaker asserts that in the heavenly realm (“천국”), there is no concept of waiting or boredom because travel between locations is instantaneous.

(True, The speaker explicitly states that in “천국,” there is no waiting or boredom (“애 태우는게 없어”) because travel, even to meet the “아버지” (father/divine being), takes only one second. A common misconception is that even in heaven, time and waiting might exist, but the speaker emphasizes its absence.)

According to the speaker, what is the difference in headwear between “천군” (heavenly army) and “천사” (angels)?
① 천군 wear helmets, 천사 wear crowns.
② 천군 wear hats, 천사 wear crowns.
③ 천군 wear crowns, 천사 wear hats.
④ Both wear crowns, but 천군’s are larger.

(② 천군 wear hats, 천사 wear crowns., The speaker clearly differentiates, stating “천사는 왕관을 전부 썼고 천구는 모자가 다릅니다” (Angels all wear crowns, and the heavenly army wears different hats). A common misconception might be that all celestial beings have similar attire, but the speaker highlights this specific distinction.)

Short Answer: Explain the speaker’s interpretation of the phrase “1일 불염선이면 제악이 계작이니라” (If one does not think of good even once a day, all evils will arise).

(The speaker interprets this as a warning that if a person does not consciously decide to live righteously or think of good deeds each morning, they will inevitably be led by evil throughout the day. This emphasizes the importance of daily intention for moral conduct. A common misconception is that one can be passively good; the speaker stresses active, daily commitment to goodness.)

Short Answer: How does the speaker distinguish between “시기” (envy) and “질투” (jealousy), and why is this distinction important in the context of the first murder?

(The speaker distinguishes “시기” as envy, specifically citing Cain’s envy of Abel, which led to the first murder. “질투” is described as a different, more possessive form of jealousy, often associated with women (“개집여자가 붙어 있는 것이 질투”). This distinction is crucial because “시기” is presented as the root cause of all crime, highlighting its destructive power from the very beginning of humanity. A common misconception is that these terms are interchangeable, but the speaker emphasizes their distinct meanings and implications.)

Advanced

Short Answer: Describe the speaker’s view on the roles of Abraham and Moses, particularly regarding their spiritual status and destiny, contrasting them with traditional religious interpretations.

(The speaker claims that Abraham is a “진인” (true person) who will enter heaven, aligning with traditional positive views. However, Moses, despite his biblical significance, is identified as a “마귀” (demon) sent by heaven for a specific role, who will not become a “진인” or enter heaven. This contrasts sharply with traditional religious interpretations that revere Moses as a prophet. A common misconception is that all biblical figures are inherently good or destined for salvation; the speaker presents a more nuanced, even controversial, view of their spiritual assignments.)

Short Answer: According to the speaker, what is the significance of “만사 종관” (being broad-minded in all matters), and what are its consequences?

(The speaker explains that “만사 종관” means approaching all matters with a generous and broad-minded attitude. The consequence is that “복이 두꺼워져” (blessings accumulate and become thicker), leading to an abundance of good fortune and positive relationships. This implies that a magnanimous disposition naturally attracts blessings and fosters harmony. A common misconception is that blessings are purely external or random; the speaker links them directly to one’s internal attitude and behavior.)

True or False: The speaker suggests that even if one performs good deeds throughout their life, a single act of evil can negate all accumulated good, likening it to a murderer’s lasting reputation.

(True, The speaker states, “종신 행성이라도 선부족이요 이일 행하기라도 하루마가서 악한 일을 해 버리면 평생 동안 저처럼 살인자야” (Even if one performs good deeds throughout their life, good is insufficient; if one commits an evil act even for a day, they become a murderer for life). This highlights the disproportionate impact of evil. A common misconception is that good deeds can always outweigh bad ones; the speaker emphasizes the lasting and profound negative impact of even a single grave evil.)

Multiple Choice: What is the speaker’s explanation for why “천군 천사” (heavenly army and angels) are not visible to ordinary people, despite being present?
① They exist in a different dimension.
② They are too fast for the human eye to perceive.
③ They are intentionally hidden in this “virtual world.”
④ Humans lack the spiritual capacity to see them.

(③ They are intentionally hidden in this “virtual world.”, The speaker states, “실제는 있으나이 가상 세계에서는 나타날 이유가 없지” (They actually exist, but there’s no reason for them to appear in this virtual world). This implies their invisibility is a feature of the current reality. A common misconception might be that their invisibility is due to human limitations; the speaker suggests it’s a deliberate aspect of this “virtual world.”)

Meeting Minutes: Meeting with Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	September 8, 2026
Location	Not specified
Attendees	Heo Kyung-young, Angels, Archangels, Newcomers
Agenda	Welcome new angels, presentation of songs and videos, discussion on spiritual concepts (envy, jealousy, greed, good deeds), and spiritual blessings.

Ⅱ. Meeting Discussion

Welcome and Opening Remarks
- Heo Kyung-young welcomed all angels and archangels, especially the newcomers .
- The meeting began with an offering of “Shin-in-ga” (God-man song) and “New Jerusalem” .
- Heo Kyung-young explained the concept of “Umyungji” (where the cow cries) as a sacred place where the divine descends, clarifying it’s not a “dragon’s cry” .
- He mentioned that his voice sometimes resembles a cow’s cry, which is significant for the “Umyungji” concept .
Discussion on Spiritual Concepts and Roles
- Heo Kyung-young stated that he came to bring salvation and love, offering “Eight Blessings” to guide people to heaven .
- He emphasized that those who have received the “Eight Blessings” should become “Jin-in” (true humans) .
- He introduced the concept of “Chungun Cheonsa” (Heavenly Army and Angels), explaining that they are infinite and protect “Jin-in” from harm .
- He described how “Chungun Cheonsa” travel through “wormholes” to reach Earth in one second .
- He differentiated between “Chungun” (Heavenly Army) and “Cheonsa” (Angels): “Chungun” wear hats and are already deployed on Earth, while “Cheonsa” wear crowns and accompany him .
- “Chungun Cheonsa” fill all space around him and can enter people instantly .
- He highlighted that “Chungun Cheonsa” leave if one speaks ill of their spouse, but “Daecheonsa” (Archangels) do not .
The Root of Evil: Envy, Jealousy, and Greed
- Heo Kyung-young posed a question about the first murder in human history and its cause .
- He clarified that Cain killed Abel due to “시기” (envy/jealousy), not “질투” (jealousy), emphasizing the distinction .
- envy is the root of all crime, citing examples like sibling rivalry over inheritance .
- He connected Eve’s temptation of Adam to “시기” (envy) to become like God .
- He further discussed “투기” (greed/speculation) as a related concept, where people compete and throw stones at each other .
- He concluded that “시기, 질투, 투기” (envy, jealousy, greed) are the fundamental sources of all evil .
The Importance of Good Deeds
- Heo Kyung-young stressed that “적선지가 필여여경” (a house that accumulates good deeds will surely have blessings), while “적악지가 필여여앙” (a house that accumulates evil deeds will surely have disaster) .
- He advised that if one does not think of good deeds even once a day, all evils will arise .
- He encouraged people to go out each day with the intention of accumulating good deeds, not just earning money .
- He stated that even simple acts like smiling brightly can bring blessings .
- He quoted, “종신행선 선부족, 일일행악 악유여” (even a lifetime of good deeds is not enough, but one day of evil leaves a lasting stain) .
- He emphasized that only foolish people commit evil, ruining their descendants and families .
- He advised being “만사종관” (generous in all matters), which leads to abundant blessings .
- He shared the story of Odysseus to illustrate the value of loyalty and good deeds over power and wealth .
Musical Performances and Blessings
- A newcomer, Park Sun, performed an original song titled “Believe and It Shall Be” .
- Heo Kyung-young praised the song and granted the performer 50 “gyeong-mo” (a unit of spiritual level) and 1 “gyeong-mo” to YouTube viewers .
- Another performer, Choi Chang-soo, was initially hesitant due to having consumed alcohol three days prior, but Heo Kyung-young “sobered” him up instantly .
- Choi Chang-soo then performed “Seoul Gangnamgo Mangnyeon Manse Hanmanwon Daedonggang” .
- Two female singers performed “Silla-ui Dalbam” (Moonlit Night of Silla), with Heo Kyung-young commenting on their unique voices and comparing their styles .
- Another song, “Muryeocheonmyeongcheo,” was played, and Heo Kyung-young praised the singer’s stage presence and vocal skill .
Spiritual Blessings and Revelations
- Heo Kyung-young commanded that all angels, their families, and ancestors who attended the meeting or watched on YouTube receive various levels of “gyeong-mo” .
- He granted “Chungun Cheonsa” to all attendees and viewers, stating that they enter together and heal all illnesses and banish evil spirits .
- He revealed that Moses’ mother, Cha Shin-jung, was present at the meeting .
- He then revealed that Moses, despite being a significant figure in the Bible, was a “magi” (demon) sent from heaven for a specific role, and therefore is not a “Jin-in” and will not enter heaven .
- He contrasted this with Abraham, who is also present and will enter heaven as a “Jin-in” .
- He emphasized that such knowledge can only be known by a true divine being .
- He concluded by stating that all attendees are “Jin-in” and have received the seal of heaven, ensuring their spiritual status .

Ⅲ. Action Items

Attendees are encouraged to practice “적선” (accumulating good deeds) daily .
Attendees are reminded to avoid “시기, 질투, 투기” (envy, jealousy, greed) .
Attendees should strive to be “만사종관” (generous in all matters) .

What is the ‘trap’ that people must be careful about? Envy, jealousy, and rivalry are the root of all evil, leading to ruin and disaster.

The speaker welcomes everyone, especially newcomers, to the event .
The speaker shows a video about angels and heavenly soldiers (Chungun Chunsa) .
- Chungun Chunsa are infinite in number and accompany the speaker .
- Chungun protect people from harm, even preventing death .
- Chunsa (angels) wear crowns, while Chungun (heavenly soldiers) wear different hats .
- Chungun are already positioned on Earth, while Chunsa travel with the speaker .
- Chungun Chunsa travel through a wormhole to reach Earth in one second .
- If someone curses or insults others, their Chungun Chunsa will leave them .
The speaker discusses the first murder in human history .
- Cain killed Abel due to envy (sigi), not jealousy (jiltu) .
- Envy, jealousy, and rivalry (tugi) are the root of all evil .
- Families who do good deeds will receive blessings, while those who do evil will face disaster .
The speaker emphasizes the importance of thinking good thoughts daily .
- If one does not think of good deeds in the morning, they will spend the day in evil .
- Doing good deeds, even small ones like smiling, brings blessings .
- Doing good deeds throughout one’s life is never enough, but one bad deed can ruin a lifetime .
The speaker advises being generous in all matters .
- A generous attitude brings many blessings .
- The speaker shares a story about King Odysseus who, after losing his kingdom, was recognized and cared for by a loyal servant .
The speaker reveals that Moses was a demon (magui) sent by heaven, while Abraham was not .
- Moses led 2 million people out of Egypt, but they all died in the wilderness and never reached the promised land .
- Moses‘ mother, however, was a Jinin (a true person) .
- The speaker states that only he, as a divine being, can reveal such truths .

What is the ‘trap’ that everyone must be careful about? Envy, jealousy, and rivalry are the root of all evil, leading to disaster and preventing blessings from accumulating.

Welcoming Remarks and Heavenly Songs
The speaker welcomed newcomers and performed several songs, including “Shinin-ga” and “New Jerusalem,” which describe a sacred place where spiritual beings gather.

1.1. Welcoming Newcomers and Performing Sacred Songs

The speaker welcomed new attendees, referring to them as “angels” and “archangels,” and expressed hope that they would receive blessings .
The event began with the performance of “Shinin-ga,” a song about a divine being who descends to Earth to save the world .
Next, the song “New Jerusalem” was performed, describing a sacred land where spiritual beings gather to protect the world .
This song portrays a place where light consumes darkness, purity is preserved, and spirits breathe in peace .
It also mentions a “divine land” where heaven and nature meet, and where a “clear spring” flows, symbolizing a place of blessings and divine messages .
Understanding the “Umyungji” and the Role of the Divine Being
The speaker explained the concept of “Umyungji” as a sacred place where a divine being appears, emphasizing that this being, who previously offered love and blessings, now returns to guide humanity toward salvation.

2.1. The Significance of “Umyungji”

The speaker clarified that “Umyungji” (우명지) refers to a sacred place where a divine being appears, often associated with a “holy mountain” and the sound of a “cow’s cry” .
This “cow’s cry” is not from an ordinary cow but a “heavenly cow,” symbolizing a sound similar to a dragon’s roar, which people have never witnessed .
The speaker noted that his own voice, when singing, resembles this “cow’s cry,” and this sound has been heard for over a decade, indicating the sacredness of the location .
This sacred site is considered one of the “Ten Holy Lands” (십성지), possessing all ten characteristics of such places .

2.2. The Divine Being’s Past and Present Missions

The speaker stated that 144,000 “true people” (진인) will emerge from this place .
in his previous incarnation as Jesus, he came to Earth not for judgment but to offer love and blessings, specifically the “Eight Blessings,” to guide people toward heaven .
Now, after 2,000 years, he has returned to offer salvation again, emphasizing that those who have embraced his teachings should have become “true people” .
He acknowledged that many viewers might not yet be “true people,” and his message is directed at them .

2.3. The Appearance and Role of Heavenly Armies and Angels

The speaker presented images of “Heavenly Armies” (천군) and “Angels” (천사), noting that the divine being’s appearance in the images was made younger than his actual age of 50, and his skin tone is a mix of Caucasian and Asian .
He clarified the distinction between Heavenly Armies and Angels .
Heavenly Armies are infinite in number and act as protectors, intervening when people are in danger or facing harm .
Angels accompany the divine being, while Heavenly Armies are already deployed on Earth, unseen by humans but sometimes appearing in photographs as unusual phenomena .
The speaker explained that Heavenly Armies and Angels travel to Earth through a wormhole, which allows them to arrive from the “White Palace” (백궁) in just one second .
This instantaneous travel means there is no waiting or boredom in heaven, unlike on Earth .
The Divine Being’s Arrival and the Distinction Between Heavenly Armies and Angels
The speaker described his cinematic arrival on Earth, emphasizing the visual differences between the Heavenly Armies, who are already positioned on Earth, and the Angels, who accompany him.

3.1. Cinematic Portrayal of the Divine Being’s Arrival

The speaker suggested that a movie depicting his arrival, with him as a heavenly being, would be captivating .
He noted that his movements are always accompanied by countless Heavenly Armies and Angels, even if they are invisible to the naked eye .

3.2. Differentiating Heavenly Armies and Angels

The speaker highlighted the visual differences between Heavenly Armies and Angels: Angels wear crowns and accompany him, while Heavenly Armies wear different hats and are already stationed on Earth .
Heavenly Armies are positioned everywhere on Earth, even saving people from accidents, such as preventing a fall on subway stairs .
When the divine being moves, Heavenly Armies automatically deploy, similar to how secret agents’ forces remain hidden until activated .
The speaker described his arrival at “Haneulgong” (하늘공), where he meets “true people” (진인), depicted as beautiful women .
upon his arrival, Angels completely cover the entire “Haneulgong” space, symbolizing their omnipresence and ability to instantly enter people .
The speaker also detailed the appearance of his “Heavenly Horse” (천마), noting its unique features, such as a tail much larger than an ordinary horse’s and two horns, which he found aesthetically pleasing .
He concluded by reiterating that Angels accompany him from heaven through a wormhole, while Heavenly Armies are already on Earth, awaiting his arrival .
The Nature of Heaven and the Dangers of Envy, Jealousy, and Rivalry
The speaker explained that heaven is a real place where the universe is controlled, and emphasized that negative emotions like envy, jealousy, and rivalry are the root of all evil, leading to disaster and preventing blessings.

4.1. The Reality of Heaven and the Role of Heavenly Armies and Angels

The speaker clarified that those accompanying him are “Haneulgong people” (하늘궁 사람들), not angels from heaven, and that heaven is a magnificent place .
He asserted that he is the only one who can bestow Heavenly Armies and Angels upon people .
If someone curses their spouse, the Angels and Heavenly Armies will leave them immediately, demonstrating their presence .
However, “Archangels” (대천사) do not leave, indicating a difference in their roles .
The speaker explained that while Angels are invisible in this “virtual world,” they are real and their presence can be shown through visual representations of his arrival .
He praised the creator of the video for their talent, attributing it to the energy received from the “White Palace” after becoming a “true person” .

4.2. The Root of Evil: Envy, Jealousy, and Rivalry

The speaker initiated a discussion on the first murder in human history, committed by Cain, and identified the cause as envy (시기), not jealousy (질투) .
Cain envied his brother Abel, leading to the first murder, which serves as a warning that envy is the origin of all crime .
This act, where a brother kills a brother out of envy, highlights how easily humans succumb to such negative emotions, even over small successes .
He cited examples like corporate inheritance disputes between siblings as modern manifestations of this ancient problem .
The speaker connected envy to other negative emotions:
Jealousy (질투) is closely related to envy, often depicted with a woman holding a stone, symbolizing aggression .
Rivalry (투기) is another related emotion, where people compete and throw stones at each other, symbolizing contention .
These three—envy, jealousy, and rivalry—are the fundamental sources of all evil, as indicated in the Book of Genesis .
The speaker emphasized that those who accumulate good deeds will receive blessings, while those who commit evil will face disaster .
He urged “true people” to avoid envy, jealousy, and rivalry, especially when others succeed, and to trust in divine providence .
The Importance of Daily Good Deeds and a Generous Heart
The speaker stressed the importance of daily good deeds and maintaining a generous heart, explaining that even small acts of kindness accumulate blessings, while a single evil act can ruin one’s life and legacy.

5.1. The Power of Daily Good Deeds

The speaker introduced the proverb “If one does not think of good deeds even once a day, all evils will arise by themselves” (一日不念善諸惡皆作) .
if one starts the day without intending to do good, they will inevitably fall into evil throughout the day, preventing their spiritual level from rising .
He encouraged people to view their daily activities as opportunities to “deposit good deeds” (적선), just as one deposits money in a savings account .
Even simple acts like smiling brightly or pulling weeds can accumulate blessings .
He emphasized that a cheerful demeanor, even in pain, brings blessings and prevents suffering .
The speaker highlighted the lasting impact of good and evil deeds .
Good deeds are never enough, even if performed throughout one’s life .
However, a single evil act, like murder, can brand a person and their descendants as criminals forever .
He concluded that only foolish people commit evil, as it destroys their family, home, and future happiness .

5.2. The Blessings of a Generous Heart

The speaker introduced the concept of “Man-sa Jong-gwan” (만사종관), meaning “if all matters are handled generously, blessings will accumulate” .
a generous attitude attracts blessings, making one’s home filled with good fortune .
This generosity fosters positive relationships with subordinates, spouses, and friends, whereas a harsh attitude drives people away .
He illustrated this point with the story of Odysseus, a king who lost his throne and became a beggar .
Odysseus visited his former secretary, who did not recognize him but spoke highly of his former king, praising his kindness and leadership .
The secretary’s unwavering loyalty, even in Odysseus’s degraded state, demonstrated the profound impact of the king’s past generosity .
Odysseus chose not to reveal his identity, finding happiness in the secretary’s genuine admiration rather than his former power .
The speaker concluded that true happiness lies not in wealth or power, but in genuine human connections and the lasting impact of one’s good deeds .
Musical Performances and Spiritual Insights
The speaker facilitated musical performances, bestowing spiritual “levels” upon the performers and audience, and then revealed profound spiritual truths about biblical figures, distinguishing between “true people” and “demons.”

6.1. Musical Performances and Bestowal of Spiritual Levels

The speaker expressed gratitude for the opportunity to share these insights, noting that not doing so would disappoint the audience .
A song titled “As You Believe, So Shall It Be” (믿는 대로 될지어다), an original composition by a “Heavenly Angel” (천사님) named Park Sun, was performed .
The speaker praised the song and the performer, stating that her efforts brought a “level” of 50 “Kyungmoo” (경무) to everyone present, emphasizing that one person’s good deed benefits all .
He contrasted this with evil, which quickly corrupts everyone, like a rotten apple in a basket .
He highlighted the performer’s dedication, patience, and sacrifice in creating the song, which embodies wisdom, endurance, and consideration .
He also granted a level of 1 Kyungmoo to YouTube viewers .
Another performer, Choi Chang-soo, was initially hesitant to sing due to having consumed alcohol three days prior .
The speaker humorously intervened, using his spiritual power to “sober him up” instantly, a feat he claimed to have never done before .
Additional songs, “Silla’s Moonlight” (신라의 달밤) and “Moomyungcho” (무명초), were performed by two female singers, whose unique voices were praised .
The speaker noted that one singer, Gil Won, had superior vocal skill, while Shin Mira had a more comedic style with a strong nasal voice .
He was particularly impressed by the “Moomyungcho” performance, noting the singer’s precise timing, elegant posture, and effortless high notes .

6.2. The Nature of Heavenly Armies and Angels Revisited

The speaker reiterated the distinction between Heavenly Armies and Angels .
Angels accompany him through the wormhole to Earth, while Heavenly Armies are already deployed on Earth, similar to how presidential security forces are pre-positioned .
He emphasized that the wormhole is a direct passage between heaven and Earth, through which countless angels descend .

6.3. Spiritual Revelations about Biblical Figures

The speaker bestowed spiritual “levels” upon the performers, attendees, and YouTube viewers, along with their families and ancestors .
He declared that all present and watching, along with their families, would receive “Angels” (천사), which includes both Heavenly Armies and Angels, ensuring healing and expelling evil spirits .
He then revealed surprising truths about biblical figures:
He identified a woman named Cha Shin-jung as the mother of Moses from 4,000 years ago, confirming her identity through a spiritual test .
However, he revealed that Moses himself is a demon (마귀), sent by heaven for a specific role, and therefore cannot become a “true person” or enter heaven .
Moses’s role as a demon was evident in his anger (e.g., striking the rock) and his failure to lead the Israelites into the Promised Land, with 2 million people dying in the wilderness .
Only Joshua and Caleb entered Canaan, highlighting Moses’s destructive role .
In contrast, Abraham is not a demon and will become a “true person” and enter heaven .
The speaker emphasized that only a true divine being from heaven could reveal such truths, as religious institutions are unaware of these distinctions .
He clarified that while Moses’s mother is a “true person,” their spiritual roles differ, and such cases are rare .
He concluded by assuring the audience that they are “flawless true people” (하자 없는 청 하늘의 진인) who have received a heavenly seal, ensuring their spiritual progress, with only differences in “level” .

What is the ‘trap’ that everyone must be careful about? Envy, jealousy, and rivalry are the root of all evil, leading to ruin and disaster, while generosity and kindness bring blessings and good fortune.

The speaker welcomed everyone, especially newcomers, to the event, emphasizing that they would receive blessings and grace .
The event included a performance of the Shin-inga song, which describes the speaker, Heo Kyung-young, as a divine being who descended from heaven to save the world and bring peace .
Another song, “New Jerusalem,” was performed, depicting a sacred land where spirits gather to protect the world and where a divine land was born .
The speaker explained that the term Umyungji refers to a sacred place where a cow cries, which is where a divine being appears .
- This sound is similar to a dragon’s roar, but it’s specifically a “heavenly cow” sound, not an ordinary cow .
- The speaker’s own singing voice is said to resemble this cow’s cry, and this sound has been heard for over 10 years .
- This Umyungji is considered one of the ten sacred sites, or Sipsungji .
The speaker mentioned that in his previous incarnation as Jesus, he came to bring love and the Eight Blessings to help people reach heaven .
- He questioned whether he came again after 2,000 years to save people, implying that this time it’s different .
- He stated that those who have become Jin-in (enlightened beings) should have already achieved this .
The speaker discussed the visual representation of his Heavenly Army and Angels .
- He noted that the images depict him as younger, though he is normally seen as being in his 50s .
- He also described his appearance as being a mix of Caucasian and East Asian features .
- The Heavenly Army is infinite in number, and when the speaker moves, he imbues people with Heavenly Army Angels .
- These Heavenly Army Angels protect individuals from harm and evil .
- They are invisible to the human eye but can sometimes be captured in photographs as unusual phenomena .
- The Heavenly Army and Angels travel through wormholes to reach Earth in just one second .
- In the universe, travel time is always one second, regardless of distance .
- This means there is no waiting or boredom in heaven .
The speaker explained the distinction between Heavenly Soldiers (Cheongun) and Angels (Cheonsa) .
- Angels wear crowns and accompany the speaker directly .
- Heavenly Soldiers wear different hats and are already positioned on Earth, like security personnel awaiting a dignitary .
- They protect people from accidents, as demonstrated by an incident where a Great Angel was saved from a fall .
- When the speaker arrives at Haneulgong (Heavenly Palace), the Heavenly Soldiers and Angels completely cover the area .
- The speaker’s arrival is depicted as a grand entrance on a magnificent Heavenly Horse with two horns, which is a unique and powerful representation .
- The people accompanying the speaker are from Haneulgong, not angels from heaven .
The speaker asserted that he is the only one who can bestow Heavenly Soldiers and Angels upon people .
- He warned that if someone curses their spouse, the Heavenly Soldiers and Angels will leave them .
- However, Great Angels do not leave .
- while these beings are not visible in this “virtual world,” they are real and exist in the spiritual realm .
The speaker praised the creator of the video, stating that their talent improved after becoming a Jin-in and receiving energy from Baekgung (Heavenly Palace), which enhanced their AI capabilities .
The speaker then shifted to a discussion of human morality, starting with a quiz .
- The first murder in human history was committed by Cain .
- The reason for Cain’s sin was envy (sigi), not jealousy (jiltu) .
- This act of a brother envying and killing his own brother highlights that envy is the root of all crime .
- Envy is a common human flaw, leading to malicious actions and false accusations .
- The speaker explained that envy (sigi), jealousy (jiltu), and rivalry (tugi) are all interconnected and are the fundamental sources of evil .
- Jealousy is often associated with women, symbolized by a woman holding a stone .
- Rivalry is also linked to women throwing stones, representing competition and contention .
- He emphasized that a family that accumulates good deeds (jeokseon) will surely experience good fortune (gyeongsa), while a family that commits evil deeds (jeokak) will inevitably face disaster (jaeang) .
- Therefore, as Jin-in, people should avoid envy, jealousy, and rivalry .
- One should trust in heaven’s plan and understand that everyone’s circumstances have a reason .
- The speaker stressed the importance of thinking good thoughts daily, as even one day without such thoughts can lead to all kinds of evil .
- He encouraged people to start their day with the intention of doing good deeds, rather than just focusing on making money .
- Even simple acts like smiling brightly in front of the speaker are considered good deeds that bring blessings .
- He further explained that a lifetime of good deeds is still insufficient, but even one day of evil can brand someone as a murderer for life, affecting their descendants .
- Only foolish people commit evil, ruining their families and preventing joy .
- The speaker advised that being generous and broad-minded in all matters (mansa jonggwan) brings abundant blessings and good fortune to a household .
- This generosity fosters positive relationships with subordinates, spouses, and friends .
- He illustrated this point with the story of Odysseus, who, after losing his kingdom and becoming a beggar, was still deeply respected by his former secretary .
- Odysseus chose not to reveal his identity to avoid disappointing his loyal servant, finding happiness in their shared life .
- This story highlights that true happiness comes from genuine human connection, not wealth or power .
The event continued with musical performances, including a self-composed song titled “As You Believe, So Shall It Be” .
- The speaker awarded the performer 50 gyeongmo (a unit of spiritual level), noting that everyone present benefited from this act .
- He contrasted this with the negative impact of evil, which spreads like a rotten apple .
- He emphasized that good deeds require wisdom, patience, and sacrifice .
- He also granted 1 gyeongmo to YouTube viewers .
Another performer, Choi Chang-soo, was initially hesitant to sing due to having consumed alcohol .
- The speaker performed a spiritual intervention, asking the performer to hold his hand up to the sky, and then questioned him about his alcohol consumption .
- Miraculously, the performer’s intoxication seemed to clear, allowing him to sing .
Two female singers performed traditional Korean songs, with the speaker evaluating their skills .
- He judged Gil Yeo-won to be the better singer due to her strong voice and technique, while Shin Mi-rae had a more comedic style with a nasal voice .
- He was particularly impressed by Gil Yeo-won’s stage presence and vocal control .
The event concluded with the speaker bestowing blessings and spiritual levels .
- He commanded Heavenly Soldiers and Angels to enter all attendees, their families, and YouTube viewers, healing all illnesses and expelling evil spirits .
The speaker then revealed surprising information about biblical figures .
- He confirmed that a woman named Cha Shin-jeong present at the event was the mother of Moses in a past life .
- He then revealed that Moses, despite his biblical importance, was a demon (magwi) sent from heaven for a specific role .
- This means Moses is not a Jin-in and will not enter heaven .
- Moses’s actions, such as his anger and the death of 2 million people in the wilderness, were part of his demonic role .
- In contrast, Abraham is present and will become a Jin-in and enter heaven .
- The speaker emphasized that only a true divine being like himself could reveal such truths, which are unknown to traditional religions .
- He clarified that while Moses was a demon, his mother is a Jin-in, showing that roles can differ even within families .
- He assured the audience that they are true Jin-in of heaven, marked by a heavenly seal, and their spiritual levels will only vary .
The speaker concluded by granting additional spiritual levels: 1 gyeongmo to those present and their families, and 5,000 points to YouTube viewers and their families .

이 해외에서 대한민국 방고곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘신 천사님, 대천사님 오늘도 신인님을 아언하시고 신인님의 은총을 참배 받으시기 니다. 신님 강산 봉수 올립니다.

시작. 신님 강판 봉수 올립니다. 반갑습니다. 반갑습니다.

신님께 감사의 컵 올립니다. 예. 네. 먼저 신인님께 신인가를 올립니다.

흙판이 좀 작아.요 요거에는 큰판도 괜찮아. 조금 더 크게. 요만한 거. 저쪽도 요만큼 나로 좀 가져 봐.

호판 요보다 넓은 거. 음. 글자 한두 자 쓰면 못 써. 가수도 큰 닭 있잖아.

큰 닭. 옛날에 쓰던 거 옛날에 쓰던 거 있어. 저에 쓰는 동안에 이거 보는 동안 그건 너무 적어서 그 자 신나를 올리셔요 하늘에서 내려오신 해봐. 온 세상을 구하시려 땅에 이거 불러시는 경영님 말씀 듣고 믿고 깨어나라 하늘 내가 온 세상하여 대한시라와 내게 되시 성령 예상시 이루시며 다셨네.

정신하원때 그게 있으니 우리 모두여 평화를 드리세 하늘에 경사 영령님 보셨왕제 세계왕계시여이 세상과 저 하늘의 원래 하시며 이생의 생탁쓰리시는 심판 주시라 우리 모두 찬주하신 원리 그내 그 사랑 그 사랑 함께합니다. 영령님 그 이름을 영광이 부르리 세계한건 세계 황제시여 성령님 주 이름을 영광 부르 세계 주의시 예. 다음은 하늘 약속의 땅 새 예루살렘성을 올립니다. 풍수를 자꾸 배워요.

네. 사망의 산이 빛을 먹고 최고의 순결을 감한다 숨느 하늘을 수 고여속 숨쉬는 영의 평상 난국 그것이 구불구불 거래한 종의 길 푸는 머리 수심을 거리 부드러운 선 위로 걸어간다. 불수는 종구을 품은 거대한 순경을 성의 영들이 모여 세상을 지키는 약속에다 세명이지 정말 불림이 되지 흔들고 그 속에 깨어나는 산정체가 살았으 신 먼 꽃지구에 심장을 던날 하늘 신승지가 태어났다 승비로운 신승지 하늘이하신 자리에 만상의 전 세계의 상구를 하는 자리 신난 자연이 과신 하늘이 만나는 이곳향 영이와 푸른 나를 저 하늘로 라오는다 못 만개영 사고자 만개한 경국 동수영 영이 나의 저를 기어든 술이 맑은 범천수가 속살 보란 두들가 사는 산출 공황이 하를 통고 있네 전을 금빛이 세상이 귀물과 복의 능장이라고 보란 황금하기 새생명의 있을 검보아 이소리 신리님의 강력 말씀 십전 말씀을 주는 이곳이라고 길이 열리네 여긴 신수치지 별같지 영국이 노래하네 말을 걸고 바람이 속삭이 비한 준비가 되었네 이상의 정국이 여기 있으니 성리의 말씀이 내신에 숨겨진식 승지가 깨어나고 세지의 열리 우리 약속의 영의 손결 세상을 우리와 나이여 약속의 시의 섬리로 가리어 우리 약속의 영원히 빛을 먹으리라. 마지막으로 저거해야 처음 소린데 용소리하고서 섞여 있는 것처럼 들리는 거예요.

원래는 우지라 해서 성산성지 우명지 여기가 그러니까 신인이 오는 데는 성스운 산이 있는 곳이고 우명지다. 소가 우는 곳이다. 이렇게 계감이 나와요. 용우음 소리다.

이런 거는 나오지 않아. 알겠죠? 그러니까이 용의 형상 속에서 소가 오는 거야. 근데이 소는 하늘 소 일반 소가 아닙니다. 그러니까 용으로음 소리 비슷한 거지.

그래서이 소리는 용이 운다. 그러면 사람들이 용이 우는 걸 본 적이 없잖아. 네. 소는 우는 걸 알죠.

그러니까 우명지다. 소가 우는 곳이다. 이렇게 이야기하거든. 그래서 우명지는음이 소가 성산 성지.

아이 성스러운 곳에 성산 성지 여기가 성지죠 그죠 성지 우명지다 소가 운다이 소가 운다이 성산성지 우명지가 개감유가 나와요 이게 십성지다 그 여기 십성지죠 예 여기에 열개 십성지를 다 갖추고 있고 여기에 오는 자 목소리 소리가 소울음 소리 비슷대. 내 목소리가 좀 그래요. 내가 노래 부르면 소울름 소리 비슷하게 나오지. 네.

잘 안 불러요. 그런데이 소름 소리가 이렇게 실제 10여년간 들리고 있어. 대단한 자리죠. 네.

아멘. 그래서 여기서 14만 4천명 진인이 나오고 여기서 이제 세계가 내가 예수로 옛날에 왔을 때는 심판이 아니고 사랑을 주어 왔죠. 뭐 그러니까 팔복을 여러분한테 주러 왔잖아. 그죠? 그래 어떻게 하면 팔복에서 여러분들이 천국 가는 사람으로 바뀌어라.

농사 잘 되라고 한 거죠. 근데 2,년 만에 내가 와 가지고 또 여러분한테 구원해 주러 왔나? 그때는 여러분 구원해 주러 왔죠. 여러분에게 구속해 가지고 나를 구속해 가지고 여러분 구원해 주러 왔었지. 그러면서 여러분한테 사랑을 줬잖아.

팔복을. 그러니까 구성령 열매를 맺으라 그랬지. 그래 여러분이 맺었으면은 진인이 돼 있어야 되는 거야. 그 여러분들은 돼 있는데 지금 영상 보는 사람 안 된 사람 많겠지.

네. 그렇죠. 네. 그러니까 일반 사람을 상대로 내가 이야기하는 거야.

그 여러분들은 이해를 해야 됩니다. 네. 제가 우리 어 그 요거 듣고 이야기하죠. 예.

이제 신인의 천군 천사들을 올립니다.요 천군 천사 신인은 좀 젊은 모습이에요. 근데 원래는 50대로 해야 되는데 요게 좀 젊게 했어. 그죠? 그렇지만 좀 이쁘게 내가 젊이 좀 젊어 보이는 것도 괜찮잖아. 네.

그래. 우리 한 거예요. 근데 조금 전에 한 데서는 내 나이 좀 들어 보이죠? 어. 그 정도가 이제 정상인데 요거는 좀 나를 젊게 해 본 거야.

그리고 사실은 약간 하늘의 가슴 낮에 나를 보면 알지만 백인과 황인종의 중간에 있어. 내가 알겠죠? 어 여러분들이 백인도 아니고 내가 나중에 가서 보면 황인종 지금도 나를 요렇게 보면은 백인 같은 데가 또 있어요. 네. 약간 좀 유럽 사람 이렇게 비슷한 모습이 여기에 만들어지고 있는 거야.

알겠죠? 아멘중에는 나와. 근데 지금 오늘 좀 내가 젊을 모습을 그린 거지. 근데 너무 잘 만들어서 여기는 이제 수정할게 없어요. 네.

아멘. 잘 만들었습니다. 천군이 저기는 저렇게 수백만 같지만 무한대의 천군이야. 내가 이동할 때는 내가 천사를 여러분한테 넣어 줄 때 그게 천군 천사거든.

천사만 넣어 주는게 아니라 천군 천사를 넣어 줘요. 그럼 여러분 몸에 군인이 들어가는 거야. 천군도 들어가고 천사도 들어가. 그러면 천군은 뭐 하냐? 여러분이 뭐 다치려고 할 때 뭐 나쁜 놈이 와서 괴롭히려 갈 때 천군이 작업을 해요.

 알겠죠? 그 여러분이 어떤   오늘 하루에 주음을 피했는지 모르잖아. 천군이 다니면서 하는 거야.   진인들한테.

알겠죠? 그럼 내가 천사만 넣어 준게 아니라 천군 천사를 그들이 와 가지고 천군 천사를 주는 거야. 그러니까 천군이 뭐냐면은 저렇게 어마어마한 모습으로 무장을 하고 있어요. 천군은 그런게 여러분 옆에 포진에 있는데 안 보이지 여러분들은. 근데 사진을 찍어 보면 이상한 현상들이 나와.

알겠죠? 달도 진인되고 찍으니까 이상해지죠. 네. 근데 요번에 그 이상한 건 형상 보 있었지. 사진 보낸 거 다른 분 아무것도 없는데 사람 하체만 나타난 것도 있고 뭐 여러 가지 있죠.

그런 사진들이 많이 있어요. 그래서 여러분 시간 있을 때 밤 늦게 하늘고 봉 내 있는 데를 찍으면 여러 가지 이상한게 나와. 옛날에 비가는 것만 있는게 아니야. 여러 가지 형상이 나타나요.

그리고 달을 집에서도 찍어 봐요. 달이 막 추을 시지. 다 옛날에 진인되기 전에 안 그렇습니다.

네. 그러니까이 천군 천사는 저 블랙홀 저기 웜홀이에요. 알아놔요? 웜홀을 통과해서 지구에 와야 돼. 그러면 저기 원홀이 여덟 개 층을 뚫고 내려오는 거야.

지구 대기권 있죠? 그걸 뚫고 내려올 때는 어 저기 저 모습이 저기 나오네. 구멍이 뻥뚫려 있죠. 저게 원호를 통과해서 내려오는 거야. 지구로.

지구 대기권을 뚫고 원홀로 와야 천군 천사가 1초 만에 한반도에 도착하는 거야. 저기 도착한 거잖아. 근데 그 원홀을 멀리서 보여 준 거죠. 그러면 원홀은 구멍이야.

구멍. 구멍처럼 보이는데 그걸 통과하는데 백공에서 여기까지 오는데 1초가 걸려. 1초. 여기서 가는데도 1초.

우주는 1초 이상 걸리는 거리가 없어요. 아무리 모도 1초에 다 도착 여러분 천사되고 나중에 백궁 태어나면은 여러분들이 아 신인님한테 배운게 이게 그대로 다 이루어 주는구나. 이걸 느낄 거야. 어디로 가고 싶어도 1초에 벌써 아버지를 만나고 있어.

그 가면서 뭐 아이고 뭐 힘들고 이런게 없어요. 재밌죠? 네. 그러니까 아버지가 오겠다 아 내가 가겠다. 그러면 그냥 1초만에 가는 거고 아버지가 오겠으면 내가 기다리게 딱 오는 거야.

그러니까 애틀를 애를 태우는게 있을까 없을까? 없어요. 없어요. 애 태우는게 없어. 누굴 뭐 기다리는데 아 왜이 지루해 이런게 천국에는 존재하지가 않아요.

만약에 시간이 그린다면 기다리겠지. 그러면 애를 태우니까 그건 지상이지. 예. 천국은 그런게 없습니다.

네. 자, 이거 한번 보자고. 예. 처음부터 틀어봐.

그걸 알고 말 속에 성경보다도 공의 발리로 온다. 가을의 국경을 것이야 우리의 실때 많은 사지라 놀려라 신의을 듣고 싶어 사랑하는 옛날 하고들을 달려주로 들서 패의에 찬려 상나 성에서 나의을 사랑하는에서 일상 생에서 수가 예루살렘 성을 내가전만던 예살에 성보다 세 광주 기도하시고 사랑하는 는 감사해를고 있으니 상의 모든 버리다라는 감사드리 저런 영화를 만들어도 재밌겠죠? 네. 어 저 하늘 천신이 신이 저 내 모습이 저렇게 영화로 해 가지고이 드라마가 만들어져도 멋있겠죠? 네. 이제 하늘에 와서 지난번 그는 약수무 약수터에 요렇게 내가 물로 단풍내가 뜨는 거 나왔지.

그보다 낫죠. 이렇게 내가 한번 이동하면 이게 실제는 눈에 안 보이지만 천군 천사가 이렇게 따라다녀. 어마무시하게 많죠. 네.

뭐 사방 천지에 전부 공간에는 전부 천사들 천군 천사들이야. 천구는 모자가 달라요. 천사는 왕관을 전부 썼고 천구는 모자가 다릅니다. 봤어요? 네.

천구는 전부 미리 대기해. 천사는 나와 같이 이동해. 그 말 타고 내려온 거는 전부 천사야. 천군은 이미 지상에 다 대기하고 있어요.

아까 봤죠? 이렇게 오니까 천군이 쫙 대기하고 있는 거 봤어요? 네. 그때 모잡아 머리 봤어요. 네. 다시고 그 부분도 한번 보여.

음. 천군과 천사가 다릅니다. 천사는 전부 왕관을 썼고 천군은 미리 머리에 모자를 썼습니다. 아, 저 모자 썼네.

응. 이게 천군이야. 천군들여 천군은 깃발 있죠. 내가 내려올 때 깃발 들고 오던가? 안 내려왔죠.

그냥 천사들은 깃발 없이 왔고 천군은 저렇게 천군 깃발이 있잖아. 저게 천군입니다. 머리도 다르죠. 네.

그죠? 내가 내려올 때 천사 때하고 다르죠. 천군은 전 지상에 다 포진해요. 지상에 전부 천군이 포진했는데 여러분들은 그걸 여러분 눈으로는 못 보니까 그렇지 천군이 없는 공간이 하나도 없어.

그래도 대천사가 지하철에서 미끄러가 계단에서 확 떨어지는데 천군이 있는 거야. 아 천군이 탁 받쳐져서 그 안 죽은 사람 있죠. 네. 분명히 넘어졌는데 뭐가 번지가 받았죠.

그게 천군이야. 그 천군은 내가 움직이면은 어디든지 다 포진이 미리 돼. 아까 하늘 들어올 때 이거 영상에서 하늘에서 천사가 쫙 내려오는 거 봤어요? 하늘 공신체가 천사를 덮혀 버리죠. 그렇게 되는게 천군 천사들이야.

한번 다 틀어 봐요. 다시 한번 틀어 봐요. 이제 내 말 듣고 천군 천사 이거는 전부 천사야.

내 따라오는 건 전부 천사입니다. 여기는 모자 쓴 사람 하나도 없어. 전부 왕관이야. 보세요.

한번 보세요. 틀어봐. 처음부터 동의 발리로려 아름다운 이거 우리의게 많은 부사들과 함께 받는 항상 병사 신의 힘을고 싶고 사랑하는 망을 는을 주님라서들의에 사에 달려버 우리 요게 저기 천군들 보이죠? 네. 저게 전부 깃발 들고서 있죠.

저게 머리에 뭘 모자를 전부 썼지? 저게 이제 저 일반 모자가 아닙니다. 천사 왕관이 아니고 모자를 쓴 천군이 쫙 포진해 있죠. 그러니까 움직이는 쪽 좌우에 천군이 쫙 포이 이렇게신이 움직이면은 저게 자동으로 저렇게 부대들이 아맹어사가 움직이면 숨어 있죠.

네. 아맹어사 출동하기 전까지는 군인들이 숨어 있어. 안 숨어 있어? 숨어 있어. 전부 숨어 있겠죠.

그것처럼 천군이 다 포진돼 있어. 저게 천군이 뒤에 따라옵니다. 그리고 아까 마지막 도착한 데가 하늘공이야. 하늘공에서 이제 물 먹는 거 나오죠.

근데 이제 그 한국군 강천수 나오는 데를 표현해 건데 거기 물 먹는데 와 가지고 이제 하늘 천사들 만나는 거야. 이제 여러분들 만나는 거지. 진인들 만나는 거지. 그게 여자들이 진인들이야.

근데 여자들을 너무 이쁘게 해 놨어. 응. 그 그야말로 백궁에 있는 천사 여자들하고는 다르지만은 아주 잘생긴 여자들을 만들어 놨더라고. 한번 보세요.

네. 자, 이제 천군이 움직입니다. 네. 사랑하는 덕상 중에서 수사이 예루살렘 성을 운대가 절대 몸말 예상에 성보다는 세상에서 합니다.

지금 이제 하늘에 도착했거든. 내가 이제 한에 왔는데 저기 저 천사들 보이죠? 천사가 저 산 전체를 덮어 버려요. 모든 하늘공간은 빈틈 없이 천사 때가 덮어 버리거든. 그 실제 그래요.

그래서 내가 여기서 100만 명한테 천사 들어가라 그러면 그 천사가 다 들어가 버려. 한 사람 앞에 들어가는 숫자 있죠. 그러니까 그 많은 숫자가 그 사람을 여기 사람이 꽉 차 있어도 1초 만에 천사가 들어가면 천사가 다 들어가 버려. 그 천사가 대기하고 있어요? 없어요? 있어요.이 천군 천사가 공간을 빈 공간이 하나도 없어.

조금 있어 보세요. 다 덮어 버립니다. 봐요. 네.

내가 도착했죠. 네모습을 자 덮어 내려오죠. 이제 천사가 다 덮어 버린 거야. 천군 천사가 하늘공을 하나도 안 보이게 아무것도 안 보이게 다 덮어 버렸잖아.

그렇죠? 그러면 내가 말해서 내리는 거야. 그게 다 그렇게 돼 있어요. 근데이 여기가 영상으로만 이렇지. 지금이 말꼬리 뭐예요? 저 꼬리가 저 뒤에 있죠? 말꼬리가 일반 말꼬리보다 몇 배나 커.

저 휘단 있죠? 저기에 굉장히이 천마 표현을 잘했어요. 천마 여러분 인터넷에 첫마 치면은 뿌리 가운데 하나 있어요. 네. 그러나 실제 천마는 이런 식으로 뿌리 양쪽으로 있는게 이게 모양이 좋은 겁니다.

알겠죠? 어 천마 그려나고 보면 뿌이 가운데 하나 있는데 거는 두 개가 있죠. 두 개가 있는게 모양이 더 좋아서 두 개로 한 거야. 네. 그러니까이 신이 등자하는 모습이야.

이게 실제이 칼라나이 배경이 멋있지 않아요? 어 굉장히 이게 신의 모습이 이렇게 등장을 하는 거야. 그렇다고 지구에 오면서 비행접시 타고 요렇게 나타나거나 이런 거는 재미가 없잖아. 그래서 내가 소련에 눈 덮힌 그 위에서 아까 천사들이 오는 과정은 하늘이야.

아까 하늘에서 내려왔죠. 그건 하늘에서 원해서 빠져나오는게 보이죠? 쫙 빠져나와서 이제 천사들이 땅에 내려온 거야. 내려와서 천군을 만나 가지고 하늘과 오는 거잖아. 재밌죠? 네.

그러니까 천군 천사를 알아놔야 돼. 네. 음. 자 마지막까지 해버려요.를 을 수 없는 거라이 옆에 따라가는 사람은 백궁 하늘궁 사람들이지 천국에서 온 천사들이 아닙니다.

이제 알겠죠? 여기 있는 거는 전부 하늘에 있는 사람들이야. 어. 그 하늘을 이렇게 멋지게 지어야지.

어. 이게 하느님 안의 모습을 보는 거죠. 내가 저기 앉으면 이제 이렇게 천사들이 나중에 옷도 있겠지 뭐 천사들 복장도 있겠지. 우리 행사하면 저렇게 입을 수도 있지.

멋있죠? 네. 예. 그래서에 천국은 실제로 있고 우주를 통제하고 있는데 아무도 천군 천사를 논아 준 사람은 나밖에 없어. 맞아.

여러분이 남편한테 욕하고 부인한테 욕해 보세요. 천사가 천군 천사가 싹 나가 버려. 근데 대천사는 나갑니까? 안 나가. 안 나가는 거야.

그것이 달라요. 그러니까 천사가 있다는 증거 알겠죠? 욕하는 즉시 나가는 거서 내가 많이 보여줬지.

네. 진짜입니다. 그러면 그 천사가 여러분 눈에 안 보여 그랬지. 실제는 보이는 거야.

실제는 있으나이 가상 세계에서는 나타날 이유가 없지. 근데 이거는 여러분한테 내가 오는 장면은 보여 준 거예요. 그러니까 영혼의 세계를 보여주고 있는 거야. 멋있잖아요.

네. 음. 오케이. 이 대진 씨가 참 잘 만들어서 어 그분이 그 아주 그 천재야 천재 옛날에 이런 거 못 만들었는데 진인이 되고 나서 백궁에서 에너지를 막 줘 가지고이 네파가 AI를 막 작동시키고 AI도 하늘에서 수정해 가지고 좋은 걸 넣어 주는 거예요.

알겠죠? 네. 그럼 신인 선리 말씀 여기서 마무리하셨습니까? 선님말 선말은 아직 안 했지. 잠깐 해야지. 잠깐 잠깐 하고 끝내 시간이 많이 갔 시간이 많이 갔나? 네.

어 그러면 뭐 섭리 말은 성산 성지 우명지라는 이걸로 잘 떼워야 되는데 그래도 영상 보는 사람 위해서 한마디로 해 놔야 돼. 이렇게 적당히 넘물 가면 안 되지. 하늘공 홍보밖에 안 했는데. 성산성지 우명지가 섭리말은 아닙니다.

뭐 섭리말도 되긴 되지. 우리끼리 아는 말이지. 오늘 하는 거는 여러분 교육이니까에 질문을 합니다. 네.

인류 최초의 살인은 누가 했습니까? 알면은 가인 가인 레벨 5천 전부 들어가라. 두 번째 질문도 5천요. 네. 가인이신 제의 원인은 뭡니까? 두 자로 질투 질투 질투 시기 시기 질투가 아닙니다.

시기 자 그럼 요거는 틀려니까 5천점 못 찍겠네. 잘 보세요. 나는 여러분 틀릴 때 재미가 있어. 시기 시기입니다.

형이 동생을 시기했어, 안 했어? 시기했어. 누가? 네. 어 그러면 5천문 들어가라. 질투가 아니에요.

질투하고 시기가 다르죠. 어 가인이 동생을 죽인 원인은 시기예요. 그게 인류 최초의 살인 사건이에. 알겠죠? 어떻게 형이 동생을 시기합니까? 이거는 인간들이 시기가 모든 범죄의 시작이라는 걸 알려 준 거야.

경고한 겁니다. 왜 그게 창세기에 넣어놨겠어요? 여러분들이 형이 동생을 시켜서 죽이는 그런게 있을 수 있어요. 그걸 인간들이 해낸다는 거야. 그러니이 남을 시기하는 건 얼마나 많이 밥 먹듯이 하겠어.

조금만 누가 잘되면 그걸 시기를 해. 그 안 되는 겁니다. 그러니까 친형이 친동생을 남 형제밖에 없는데 그 동생을 죽이는 형이이 세상에서 나온다는 거야. 지금 나오고 있어요? 없어요? 있어.

시기하죠? 네. 모 그룹의 재산 상속 싸움 때문에 형제간에 재판한 거 있어요? 없어요? 없어요. 이거는 시기가 모든 살인 사건의 원인이 됐다는 거예.

  네. 아버지하고 아들 싸움을 붙이는 거야.요 사과를 먹으면 요걸 따 먹으면 선악가를 따먹으면 누가 신이 된다. 누가 아버지처럼 된다. 속여, 안 속여요?   속여.

응. 그 시기를 하게 만드는 거야. 그죠? 네. 그러니까 가인이 아벨를 죽인 거나 하와가 아담을 설득한거나 전부 이게 시기에서 나오는 겁니다.

아버지처럼 되는데 무엇 때문에 우리가 아들 노릇을 하고 있어야 되냐? 요렇게 남편을 유혹한 거야. 알겠죠? 네.시기 맞아? 안 맞아요? 맞아. 그다음에 그다음에 뭐가 나빠요? 요거하고 같은 형제가 있죠? 여러분 아까 틀리겠죠? 질투 질투 질투 알겠죠? 예 질투는 뭐예요? 질투가 뭐예요? 응? 여자가 질투는 개집여자가 붙어 있는 것이 질투죠? 예. 그러면 여자가 왜 이렇게 질투에 꼭 붙을까? 요렇게 그냥 칠자만 있으면 될 텐데 요거 보면 여자 옆에 돌멩이가 있죠? 네.

응. 네.시기 시기의 삼촌이 뭐예요? 시기의 삼촌이 하나 있어. 시기의 3촌이 뭐겠어? 시계 3삼촌이 질투할 때 이게 뭐죠? 투기야. 투기.

투기. 서로 투기하는 거야. 맞아 맞아요? 네가 잘났다. 내가 잘다.

이거 투기해. 안 해? 이것도 시기의 3천이야. 그것도여 개집여 여자 붙었죠. 여자가 손에 돌멩이 지어 던지는 거야.

여자가 돌을 던지는게 투기야. 투기하는 사람들 많죠. 네. 서로 맨리끼리 투기하고 해.

안 해요? 해. 질투 시기가 가는데이 질투가 가는 데는 꼭 투기가 있어. 질투가 가는데 투기 있어? 없어요? 있어요. 질투가 가는 데는 꼭 투기가 있다.

흙판이 적으니까 자꾸 옆면에서 옆에서 보니까 이상해. 질투죠.이 네.이 질투와 투기, 시기, 그 가운데 질투가 들어 있죠. 네. 이거는 모든 악의 근본이야.

모든 악의 근본이 창세기에서부터 투기, 시기, 질투, 투기 이렇게 있다는 거. 알겠죠? 그러니까 우리가 남을 시기하면 되겠어요, 안 되겠어요? 안 됩니다. 그래가 시기를 해 가지고 남을 모함하고 거짓말하는 거예요. 그 사람 무너뜨리려고.

그러면 적선 지간은 필요 여행이죠. 네. 선을 쌓한 집안은 반드시 경사가 와, 안 와? 저각 지간은 뭐가 와? 필요 여왕. 악을 지은 집안은 반드시 뭐가 와요? 재앙이 오죠.

예. 그러니까 재앙이 오는이 재앙이 오는 데는 이게 재앙왕자야. 반드시이 앙이 온다는 거야. 재앙이 재앙이 저각치가 악을 지은 집안은 반드시 재앙이 와서 집안이 망하고 선을 지은 집안은 적선 지관은 필요 여행이라 경사가 와.

근데 여러분 선을 많이지고 하는 거 온 거야. 경사 왔죠? 음. 그러니까에 그것을 피해 나가는 사람이이 세상에 아무도 없어.

그러니까 우리는 이제 진인이 됐지만은 진인다운 행동을 해야 되겠지. 네. 그러니까 시기, 질투 투게 해야 되겠다. 안 해야 되겠다.

안 해야 되겠. 안 해야 되겠죠. 네. 뭐 그냥 하늘이 좀 잘되면은 그걸시기 질투 투기하면 되겠나? 안 됩니다.

안 되겠죠. 네. 네. 알겠죠? 그냥 잘되는 사람은 잘되는 원인이 있겠지.

네. 못 되는 사람은 못되는 원인이 있고 모든 거는 하늘에 맡겨야 돼. 네. 알겠죠? 그러니까 사람이 1일 하루에 불염선이다.

한 번마 하루에 한 번씩 선을 생각하지 않으면 모든 제악이 제자 모든 제자입니다. 모든 제악이 다하겠니다. 스스로 모든 악이 일어난다. 알겠죠?

계작이니라. 아침에 일어나서 오늘 내가 선하게 살아야 되겠다. 마음 안 먹고 그냥 출근하죠. 그러면 하루 인정일 악속에서 헤매게 된다는 거야.

그러면 내이 올라가나? 안 올라가는 거야. 매 하루 맨 중에 제악 모든 지상 있는 악이 하루 종일 내 몸을 움직이는 거야. 그 아침에 나갈 때 내가 오늘 예배를 올리고 남한테 좋은 일 해야 되겠다. 내가 오늘 하루 적선하러 나간다.

적선 알겠죠? 선을 적금하러 나가는 거야. 선을 적금 적선할 때 적금 적자야. 맞아 맞아요? 우리가 적금 든다 할 때이 적자 쓰죠.이 적자가 적선이야. 남한테 적선 지가할 때 알겠죠?이 이 적선은 필요 여경이 오니까 매일 하루에 선을 쌓 오늘 내가 나간다 이래야지 내가 오늘 돈 벌러 나간다 이거 되겠어요? 안 된 거 안 되지.

하늘 왔다. 아우 신님한테 가서 한수배 가지고 선을 해야 되겠다. 그러면 뭐 풀이라도 뽑았다. 아니면 신인 앞서 밝게 웃었다.

그것도 복지인 거야. 맞. 응. 왜 얼굴을 밝게 했으니까 복이 와 안 와 와 얼굴 밝게 했으니까 신인 앞에서 사람을 베풀었잖아 그러면 신인 기분 좋아 안 좋아 근데 신 아빠서 아이고 내 죽겠다고 인상 쓰고 아유 내 다리가 뭐 쑤시고 아프다 이럴 때도 웃으면서 해야 돼 맞아 맞아맞아 아 그러니까 웃는 사람은 아프게 할 수가 없어 하늘에서도 그래 안 그래섬에서 아이고 죽겠다 이러면 문제 있지요.

네. 그러니까 절대적으로 1일 불염선이면 제약이 계작이니라. 요런 것이 요새 애들은 이런 걸 잘 공부를 안 했으니까. 응.

뭐 여러분들이 그래서이 선이라는 거는 묘한 것이이 선은 종신 행성이라도 선부족이요. 평생 동안 선을 해도 선은 부족한 거야. 이일 행하기라도 하루마가서 악한 일을 해 버리면 평생 동안 저처럼 살인자야. 그렇게 돼 버려.

안 돼 버려. 그죠? 아 내가 하루 가서 살인을 했는데 온 동네 사람들이 저놈 살인자라 이러네. 그리 내 자식한테까지도 저는 살인자 아들이야. 그러네.

맞아 맞아. 그다음에 그 후손들한테까지 저 살인자 집안이야. 그렇게 하겠어? 안 하겠어? 그 그런 일을 할 이유가 뭐예요? 도대체 내 자식들이 칭찬 들어야지. 그래.

안 그래요? 네. 응. 그러니까 절대 어리석은 자만 악한 일을 하는 거야.지 후손까지 다 망치고 집안 망치고 가정 망치고 다 망쳐. 기쁜 일이 오지 않아.

하늘이 바보 아닙니다. 네. 요새는 하늘이 바보인지도 모르죠. 음.

만사 정관. 만사가 그러니까 여러분들이 명심해야 됩니다. 네. 만사가 만 가지 일이 만사 종을 늘럽게 하면은 뭐가 올까요? 마누한테 성질 내고 남편한테 성질 내사고 이러면 복이 옷과 안 옷 만사를 너 그렇게 하라 만사 종관 그러면 뭐가요 와요 복이 온다 그 기복이 복이 오겠어요 안겠어요 비 기복이 자동적으로 두꺼워져 맞아 안 맞아요 그냥 만살을 너그럽게 하면은 여러 가지 복이 집에 몰려오는 거야.

이게 두 후자죠. 스스로 자지. 스스로 집안에 복등 복이 굴러 들어오는 거야. 막 이런 복도 오고 저 복도 오고 저 복도 잘 어 그 복이 계속 두꺼워져.

그러면 집안에 좋은 일만 있지 뭐야? 네. 그러겠죠? 네. 예배 올라가고 네 그러니까 만사 종관이라는 건 이건 따를 종자입니다. 네 어 만사가 종관이이 두터운 걸 따르면 만가질래 느러우면이 말이에요.

망가질의 느러운 마음을 가지고 대하면은 부하도 상관을 좋아하고 마누라도 남편을 좋아하고 남편도 만를 좋아는 너그러우니까 근데 까칠하게 나가면 부하도 떨어져 나가 친구도 떨어져 나가 다 떨어져 나가는 거야 그래서 외국 영화 역사에 나오는 왕 이름 뭐예요 늙어 가지고 왕자리 뺏겨 가지고 자기 비서 집을 찾아가 안 가? 비서 자기 비서했던 집을 찾아가는데 그가 누구야? 응? 어? 어디? 오디세이지. 그 어디세이 왕이 왕자리에서 쫓겨나 가지고 거지가 돼 가지고 자기 비서했던 집을 찾아갔는데 비서가 못 알아봐. 이게 너무 넓고 거지가 돼 있어요. 근데 그 비서 집을 비서의 고향으로 찾아 가지고 그 비서 밥을 좀 달려니까 누군지 모르는 거야.

그게 자기가 모셨던 왕인데 그 오디세이가 거기 찾아갔습니다. 그러니까 나중에 비서가 자기 지난 오디세 이야기를 하는 거야. 자기 왕은 너무너무 훌륭했다고 뭐 그냥 자기 앞에서 자기 칭찬을 하는데 이게 자기가 와 어디서인지 모르는 거야. 그 비서가 그런데 그 비서가 전쟁터에 우리 왕이 어디로 가서 없어져 버렸다고 이러면서 그서 우는 거야.

자기 앞에서. 그러니까 그 비서가 변전했어. 안 했어? 안 했네. 안 한 거야.

무슨 말인지 알죠? 네. 근데 왕이 내가 그때 왕이었다. 이렇게 밝히나? 못 밝히는 거야. 너무 왕을 존경한다는데 거지가 돼서 왔다고 하면 되겠냐고.

응. 그러니까 오디세가 굉장히 방황을 해요. 자기. 그러니까 왕이 선하게 했어, 안 했어? 선하게 했 선하게 했으니까 제자 그 신하가 왕을 그리와지.

맨날 막 기사등이 때리고 잘못됐다고 막 기아나 주고 이랬으면 그 왕을 좋아할까? 안 안 하는 거야. 두터워야 돼. 만사를 렇게게 대해 줬기 때문에 복이 두터워져 가지고 그 신화가 오히려 임금은 못 알아오지만 자기 임금 자랑을 하고 있는 거야. 자기는 옛날에 그 임금님의 비서였다고.

그 앞에 있는 사람이 자기 그 모셨던 임금인데 그건 모르는 거야. 그게 물론 그러니까 그게 영화가 되지만은 재밌죠. 네. 그래가지고 거기서 같이 밥을 먹으면서 살아.

그게 오디세의 말년이야. 자기 왕인 줄 모르고 거지하고 같이 사는 거야. 인생이 그렇습니다. 네.

북이 영화가 중요한게 아니고 가난하게 살아도 정말 그런 인간 하나만 만나면 죽어도 여한이 없어. 맞아 맞아야 그런 신실한 부화 변절되냐 하는 부 옆에 있는게 그 오디세인는 행복한 거예요. 예. 그 자기가 왕이라고 이렇게 실망시키고 싶지 않은 거지.

그래. 안 그래요? 그 사람 옆에 있으니까 세상이 다 내 거야. 그냥 나라고 뭐고 왕자리고 뭐고 필요 없어. 그 신하 하나가 그렇게 자기를 칭찬하고 그 그 옆에서 둘이서 못 알아보지만 늙어서 같이 사는게 너무 행복한 거야.

인생이 그렇습니다.   진실한 사람 옆에는 부 영화도 다 쓸데 없는 거야. 알겠죠?   시간이 없다는 시간이 없으니까요 정도 해도 보는 사람들한테 보답은 했어. 알겠죠?   재밌죠?   요제 치워들어.

네. 시님께 감사의 큰 말씀 올립니다. 근데 요거 안 하고 넘어갔으면 유튜브 보는 사람들이 욕할지도 몰라. 불이만 있는게 아니잖아.

그죠? 그래서 요렇게 하는 거예요. 네. 오디세이 왕은 그 참 재밌죠. 네.

어. 늙어서 조세핀 저 나폴리옹 쫓겨난 이혼당한 나폴리옹 부인이 나폴리옹 찾아가서 만년에 잘 살았죠. 그거하고 비슷한 해피 엔딩이야. 그러니까 권력을 다 뺏겨도 자기한테 덜 베풀고 따뜻하게 되준 신하가 임금을 생각하는 마음이 그렇게 지극합니까 그거를 숨기고 같이 사는 거야.

좋아. 안 좋아? 좋아. 어 그것이 천국이 그 지상 천국입니다. 네.

네. 신민께 노래를 올립니다. 한두 분밖에 못 올립니다. 신민님.

예. 뭐 뭘 올린다고? 노래. 노래. 예.

자손씨입니다. 박선 천사인데요. 믿는 대로 될지어다 하고 노래를 어 자작곡을 했습니다. 믿는 대로 될지어다.

예. 올려 주세요. 아이고. 어떤 노래를 50 50경무 좋어요? 네.

더 리신 분들 중에 최고의 말이 어 최고 받았어. 최고 근데 여러분들도 다 들어갔어요. 저분 때문에 저분 영상 만는 것 때문에 여러분들 레벨 50경모가 어서 우리는 한 사람이 잘되면 전부 덕을 보는 거야. 이 지상은 한 사과 하나가 썩으면 80억이 다 썩어 버려.

네. 그렇게 되겠죠? 네. 사과 개장에 썩은 사가 하나만 들어가 있으면 큰일 나는 거야. 네.

어, 근데 우리는 저런 사람 하나가 딱 노래를 이렇게 잘 만들어 놓으면 전부 기분이 좋죠. 네. 아 이거는 그러니까 우리가 악을 하면은 악은 금방 다 섞게해. 남을 주변을 다 섞게 해 버려.

썩은 사가는. 근데 저런 착한 마음을 가지고 살면 옆에 사람들이 다 즐거워. 알겠죠? 어. 그러려면 이제 잠만 자고 노력하고 열심히 한 거야.

알겠죠? 어. 그러니까 그거를 또 잘 표현했죠. 네. 그러니까 우리는 저거는 지혜 인내 맞아 맞아요? 그리고 여러분한테 레벨을 주게 되니까 배려 전부 다들 있죠.

아주 그냥 그 전체가 다 복이란 복은 노래 하나의 다들입니다. 어 뭐 시간이 남아 돌아가서 맞는게 아니잖아. 네. 그러니까 저거 시간을 투입했지 인내해야 되지 참아야 되지.

포기할 건 포기해야 되잖아. 해 말이야. 그죠? 그러니까 모든게 골고로 들어 있는 거야. 예.

얼마나 높이 좋냐면 네배를 얼마나 많이 줬냐면은 네배를 내가 숫자를 까먹을 정도로 많이 줬어. 50 경물을 줬어. 알겠죠? 네. 저양반는 저 참 보기는 전해서 시원시원하더니 인새끼 오늘은 뭐 5경물을 주래도 됩니다.

경 내가 저 사람이 5경무 그랬어 내가 50경무를 준 거야. 맞아 맞아. 제양번보다 내가 확실히 뛰어나지. 예.

아이, 신인이 인간을이기는 것도 재미가 있네. 아이고, 아버지한테 용돈 10만 원마다 달려니까 아버지가 100만 원을 탁 주는 거야. 아, 그래. 안 그래? 아버지, 용돈 큰만 먹고 10만 원만 주세 했는데 10만 원 주는게 아니라 아들아.

어, 100만 원 탁 준다. 기분 좋아? 안 좋아? 유튜브 보는 사람? 어이 유튜브를 지금 생 사람들이 보나? 생방송 생방송 생방송 아니니까 아니야. 어 오늘 여기 온 사람들이 50 경모가 들어간 거야. 대단하다.

대단하다. 대단하다. 유튜브 보는 사람들은 어 저저 유튜브 보는 사람 1경문은 들어가라. 왜냐면 최양반 노래 덕분에 그 사람들도 덕을 좀 봐야지.

일경모 들어가라. 예. 대신 지님 노래 한국마다 올리겠습니다. 아 정말 노래 잘다.

최창수천 아니지. 아니 죄송합니다. 최창수 천사님은 다음에 하십시다. 예.

예. 예. 3일 동안 술 잡수고 안돼요. 3일 전에요.

신님 아까 노래를 시켰는데 술이 채각 한 거 같은데 여쭤봤더니 3일 전에 드셨대요. 한번 시켜 볼까요? 최창수님 나오셨죠? 예. 술이 치해 가지고 어디서 노래를 해? 그래요. 그러면 서울 강남고 망령 나와서 이제 술 깨겠지? 보세요.만이 노래를 잘하는데 3일 전에 술을 잡아 가지고 그게 거짓말 같아.

오늘 먹은 거 같은데. 오늘 오면서 잡었지요. 어머나. 어머.

말씀 없으신데요. 지금도 손이 치 있는 거 같은데. 어. 얼굴이 벌거요.

얼굴이 부끄러워. 부끄러워. 저 술을 언제 잡었어요? 3일. 3일 됐는데.

잠깐만. 이거 천사 천사 천사님 천사님 제가이 손을 뒤집어 제가 제가이 손바닥에 하늘 봐야 됩니다. 이거 이렇게 천사대 나면 안 돼이 손을 하늘이 보는 거야. 예.

천사님. 천사님. 제가 제가 지금 술이 취한 게 술이 취한 게 술 안 했습니다. 거 같아요.

나 깬 거 같은데요. 오늘 술을 먹었습니까? 오늘 술을 먹었습니까? 아니 아니네. 오늘 술을 안 먹었습니까? 오늘 술을 안 먹었습니까? 어머 그렇다네. 어제 먹었습니까? 어제 먹었습니까? 어제 어제도 아니네.

그저께 먹었습니까? 그저께 먹었습니까? 그저께 먹었네. 나는 세상에 술 먹은 사람 술 깨게 해 준 건 처음이야. 노래만 못 불러 봐. 살다 살다네.

하늘국 노래자에 술 술채 가지고 노래하는 사람 처음일 거야.을 더 올려야 되겠습니다. 예. 오늘은 우리 북한도 북쪽으로만 갑니다. 서울감고 박명만사 한만원 대동강을 올립니다.

술취하지 않으셨겠죠? 네. 안녕하세요. 예. 이제 신님이 신청곡을 올립니다.

신청곡 그 그 주 사람이 노래하는 거 신라의 날바 신라의 달 재밌죠? 예. 그 요새 그 저런 목소리 나오는 여자들이 없는데 저 두 사람은 옛날 노래를 잘 불러. 네. 저게 이북 사람들 목소리 나.

어. 이북 사람들 목소리 아주 그 목소리가 독특해. 여자가 노래를 잘 불렀다고 생각하는지 테스트합니다. 왼쪽 여자가 잘 불렀다고 생각하는 사람 손 들어 봐요.

오른쪽 여자가 잘 부렸다고 생각하는 사람. 신미래. 신미래가 잘 부른다고 생각하는 사람. 이쪽 옆에 하잖아.

이름이 뭐예요? 길원이가 잘 부른다고 생각하는 사람. 길원이가 어 심미래가 잘 불렀다고 생각하네. 노래에는 길여원이가 잘 불렀네. 길레이가 잘 부르고 신미라는 코미디 비슷하게 코소리를 내고 이렇게 했으니까 그 노래는이 길려 보니까 대단히 실력이 좋네요.

아저 신미라는 약간 코미디성이 있고 코소리가 너무 강해. 그래서 저 사람은 이제 그 뭐 하나 코미디처럼 흘러간 사람들의 흉내는 잘래. 저 별명이 뭐죠? 인간 축기. 어? 야 인간 추근기야.

옛날 사람들 노래소리를 잘하는데 길령은 목소리는 완전히 고이나 모든게 매력적이야. 아 대단한 두 사람을 어디 갔다 붙였다네.어야 깜짝 놀랬습니다. 잘 부르죠? 네 우리는 이걸 불렀으니까 제 제 하나만 더 들어야지. 무명처명처 무명처 무명처 무명처 한번 들읍시다.

예. 저기에서부터 딱 나올 때 전종이 나오죠. 근데 무대 앞에 딱 다리를 붙이고서는 순간에 음악이 딱 시작되는 거야. 그 전조곡이 걸어나오는 그 딱 그 자리를 중앙에 잡는 순간에 시작이 되네.

노래가. 그 박자까지 탁 맞춰서 걸어나오네. 기가 막히네요. 그리고 자세가 너무 반듯해요.

딱 정숙하게서 가지고 손만 약간 왔다 갔다 하면서 부르는데 고음도 그냥 아무 힘도 없이 처리를 해 버려. 그러니까 그 임의자 그 뭐 여자가 놀래 버렸지. 정말 노래 잘하네. 나 깜짝 놀랬어요.

아니 어찌 목소리가 그렇게 잘 돌아가. 그러니까이 임미자 선생이 놀래 잡빠졌겠어? 굉장히 특이하네. 근데이 곡을 잘 받아야 되는데 곡을 작곡가들이 잘 안 줘 버리면 유명한게 줄어들어 버리거든. 근데이 노래 말고는 별로 기억나는 게 확인해 볼 건가요? 어 확인 물래 뭐 물래 뭐 아니 노래가 특별히 기억나는게 별로 없어요.

물레야. 몰래 상 응. 얄미운 사람 얄미운 사람 얄미운 사람 한 번만 들어보자 그럼 어떻게 군천사들을에 다시 올립니다. 예 천군 천사 잘 보세요.

천군 천사 네 천사와 천군을 구분할 줄 알아야 돼. 네 지금 하늘에 원홀로 통과해서 집으로 내려올 때는 천사들과 같이 오죠. 그럼 천구는 미리가 있는 거예요.

지구에 쫙 깔려 있어. 그 미국 대통령이 갈 때 이미 경원들이 그 나라에 가서 대기하고 있죠. 네. 그죠? 근데 자기 따라가는 사람들은 천사들이야.

뭐 장관이 사람들 전부 같은 비행기를 타는데 이미 무장한 경원들이 그 나라에 가서 포진에 있어. 그 주변에 건물마다 알겠죠? 그와 같다 말이야. 천군이 지구로 천 신인이 내려올 때는 지구에 이미 천군이 짝깔려 있어. 그다음에 천사가 내를 에웃싸고 오는 거야.

지상으로 지금 내려오고 있는 건데 저 구멍 보이는 저게 웜홀이야. 웜홀에서 무한대 천사가 내려오고 있습니다. 그렇게 하고 저 원홀을 자세히 봐요. 이거 이거 이게 원홀이야.

이게 지상하고 이동하는 홀이에요. 예. 여기에 들어오면 지구야. 거부에 나가면 우주죠.

그 원모를 들어오는 과정을 여러분 자세히 봐봐요. 예. 재밌어요. 거기서 막 쏟아져 산대쪽 속에 정보다도려 아름다운 시야 우리의 때마자 사들아 함께 리 며의 시을 듣고 싶고 사랑은을 망을 를며 바라며 려나 살고라 를 만나 사랑하는 소리 한에서 예수한 사람이 예루살렘 성을 천년 전 이스라엘 고에서 목만하게 성전 주워 가지고 사랑하는 복사 사을 하고 있으니 세상의에 예 오늘을 마무리합니다.

합니다. 허경영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고 도어도시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종우러가라. 양영 시민님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조무러 가정시리님 이름으로 명하니 오늘 축복 대국회 건축검 정원록과 정해 가신 천사들과 새로운 신문을 내시고 오신 천사들 들과 천사들의 가족과 천사들의 조상에게 레벨 천종우 돌아가라. 네.

이제 신님께서 천 예배를 주십니다. 음. 오늘 하늘에 온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라. 천사 들어가라 하면은 천군 천사가 들어 있는 거예요.

네. 꼭 같이 들어가요. 숫자도 똑같이 들어갑니다. 네.

어, 천군 천사는 한쌍으로 같이 들어가니까 모든 병이 다 고쳐져라. 몸에 붙은 귀신들과 집안에 있는 귀신들은 모두 물러가라. 에 성경에 나오는 훌륭한 사람이 우리 하늘에 와서 등록도 하고 축복도 받았지만 그 사람이 마귀일 때는 진인이 안 됩니다. 네.

어, 우리 저기 이렇게 나와. 이제 잘 알아놔야 됩니다. 네. 여기가 모세의 어머니가 맞아요.

옆사람 잡아요. 이름 차신정. 차정이가 모세의 어머니가 맞습니까? 모세의 어머니가 맞습니까? 맞아요. 그럼 이분은 2,년 전에 4,년 전에 모세 어머니에.

그게 굉장히 오래된 사람이죠. 우리 하늘궁에 온 사람 중에 4,년 전 사람이 여호와입니다. 그런데 모세를 하늘에서 데리다 많이 썼죠.

예. 성경에 모세를 데리다 썼죠. 예. 근데 그 모세가 하늘에 와 있습니까? 해보세요.

천사님 이름 되지 말고 천사님 모세가 하늘에 와 있습니까? 와 있다 그러죠. 그 모세가 마귀니까 해봐. 모세 천사님 모세가 마귀입니까? 마귀죠. 어머 그러니까 여러분들은 성경에 나오는 인물 중에 아브라함, 모세 여러 사람 있죠? 그중에 믿음의 조상 모세가 아브라함 믿음의 아브라함과 모세가 실제 모세는 마귀야.

아 마귀로 하이 와 있어요. 그럼 그 사람은 진인일까? 자 모세가 지인입니까? 전사님 모세가 지인입니까? 아니죠. 아니에요. 지인이 아니죠.

그럼 마귀는 누가 보냈냐면 우리도 천국에서 모세를 마귀로 보낸 거야. 아 알겠죠? 역할이 같아? 달라? 달라. 다르죠. 그 마귀는 진인이 되거나 천국에 들어가는 일이 없어.

영원히 안 들어갑니다. 그이 지구 별들만 찾아다면서 마귀 역할만 하면 돼. 아 소임이 그래요. 어 그러니까 우리는 마귀가 모세가 와 있는데 그 모세를 무조건 모세라고 좋다고 따라다니면 마귀 집단이 될 수가 있어.

알겠죠? 그러니까 그 마귀는 천국에 진인이 안 됐지 이번에. 그러니까 진인이 된 사람과 하루에 있어도 마귀로 있는 사람이 있다이 말이야. 그거는 몇 명이 안 됩니다. 여러분은 신경 쓸 거 없어요.

알겠죠? 그러니까 자기가 모세다 이러면서 여러분을 뭐 어떻게 뭐 이렇게 이렇게 이야기하면 그건 들으면 안 돼요. 어 마귀 모세가 와 있으니까 내가 누구라고 말은 안 하겠어요? 그건 내 나 내만 알고 차유정식 알아.

누가 막인지를. 알겠죠? 네. 그리고 이분이 모세의 어머니라 하니까 여기에 접근을 하는 거야. 어머.

그럴 수 있죠? 네. 무슨 말인지 알죠? 이미 알려주는 거야. 나는 그걸 알고 있기 때문에.

알겠죠? 네. 자, 아브라함이 여기 와 있습니까? 아브라함이 여기 와 있습니까? 와 있죠. 자, 하에 와 있습니다. 아브라함도 왜 와 있어요? 아브라함이 마귀입니까? 천사님 아브라함이 마귀입니까? 아브라함 마귀 아니죠?

아브라함은 이분의 진인이 돼서 천국에 들어갑니다. 아브라함은 이분의 진인이 돼서 천국에 들어가는데 모세는 지팡이를 가지고 신경질를 했죠. 네. 그래서 가나안 땅에도 못 들어갔죠.

그리고 모세가 끌고 애굽에서 데려나온 사람이 200만 명이 전부 광야에서 다 죽었어요. 가나안 땅에 하나도 못 들어가고. 누가 들어갔어요? 여호수아. 여호수아와 갈 갈렙만 들어갔죠.

두 사람을 제하고 전부 생매장이 된 거예요. 다 죽은 거야. 그 모세의 마귀의 역할이 있죠. 네.

모세는 그때나 지금이나 마귀였다는 거 알아야 돼요. 여러분 성경에서는 모세가 뭐 대단한 걸로이 보지만 그게 하늘의 마귀 업무를 맡았던 사람입니다. 그 기독교 종교에서 알고 있나? 몰라요. 모르고 있는 거야.

전부. 이제 이해가죠? 네. 굉장히 중요한 사실들입니다. 내가 이런 사실을 여러분한테 알려 줘야 되는 거예요.

아브라함은   여기 있죠.   근데 아브라함은 이번에 진인으로 천국에 들어갑니다.       자, 제가 모세의 어머니였습니까?   천사님, 제가 모세의 어머니였습니까?   어머니였죠.     네.

모세도 우리가 쓰기 위해서 태어나겠죠? 그니까 모세는 모세의 역할이 있는 거예. 그 모세의 어머니는 진인이야. 이렇게 엄마와 자식 사이에도 이렇게 업무가 달라진 사람이 있죠.

어, 요런 케스가 있다는 걸 알아놔야 돼. 어, 근데 여러분 자녀들이나 부모님들은 전부 진이 돼어. 네. 모세만 그래요.

모세. 그러니까 제가 만약에 하늘 일을 하는 하늘에서 온 신인 신인이 아니면 이런 걸 알 수가 없어. 그냥 막 모세 믿음의 좀다, 뭐 아브라함이 믿음의 조상이다. 뭐 모세 이러면 다 그게 대단한 줄 알아.

역할이 다르죠. 네. 어 다 역할을 분담이 돼 있습니다. 어 그러니까 무슨 자기가 가짜 무슨 재림 예수다 그런 사람들 이런 걸 알 수가 없어.

여기 어디 12 제자가 와 있고 유대인들이 14만 4천명이 이번에 진인이 됩니까? 그래 안 그래? 확실히 됐죠? 여러분들은 하자 없는 청 하늘의 진인들이 됐고 하늘의 인을 받았기 때문에 지상에서 어떠한 일이 있어도 레벨만 차이가 납니다. 네.

내까지 주셔야 하는데요. 내벨   예   뭐이 요번 내은 뭐 많이 좋으니까   엄청 많이 좋어요. 자, 오늘 하늘에 온 천사들과 천사들 가족과 조상의 레벨   일경무 들아라. 많이 둔 거야.

아까 아까 여러분 보너스로 많이 가져갔잖아. 너무 욕심내면 안 어 유튜브를 보는 천사들과 천사들의 가족과 조성의 레벨 5천점 들어가라. 걱경형 우주 에너지 제품은 역시 본자랜드지. H.