2026.07.30 Going out as an individual, “personal” itself is individualism. This individualism ultimately leads to ruin.

2026.07.30 Our computers are set to 1, they operate as 1. Computers are not a community; they operate as 1 + 1, always.

Our computers are set to 1, they operate as 1, right? Yes, computers are not hope. Understood? Computers are not a community; they operate as 1 + 1, always. Isn’t that right? Yes. But we must operate as “we.” Going out as an individual, “personal” itself is individualism. This individualism ultimately leads to ruin.

What are the three characteristics of a ‘Jin-in‘? They possess full body armor, the power of blessing, and citizenship in Baekgung (Heavenly Palace).

• The speaker welcomes everyone, especially new attendees and those from overseas, to receive blessings from Shin-nim (God) .
• The speaker thanks the attendees for coming and asks for applause for Shin-nim .
• A couple, Jung Yoon-ah and Kim Mo-jung, who are angels, are introduced; they are visiting Shin-nim after three years .
  • They came to register their names in Baekgung (Heavenly Palace) .
  • The speaker explains that they received a blessing before marriage, which helped them find good partners .
  • The speaker advises that it is better to get married after receiving a blessing .

Characteristics of a Jin-in

• The speaker explains that a Jin-in (a true person or enlightened being) has specific characteristics that differentiate them from ordinary people .
• The speaker clarifies that his teachings are sermons (words from heaven to humans), while people’s prayers to heaven are faith .
  • Faith is asking for something with belief, like asking for a daughter to be healed .
  • Sermons and faith are opposite concepts: humans ask God in faith, and God speaks to humans in sermons .
• The speaker states that many pastors and monks are watching his lectures, and eventually, churches will turn to him .
  • He claims that the original Jews have all come to him, referring to the 144,000 original Jews as the attendees .

1. Full Body Armor (Jeonsingapju)

• Full body armor protects Jin-ins from danger .
  • A woman who was nearly killed by a falling tree while working at the speaker’s mother’s grave survived because she possessed full body armor .
  • She heard the speaker’s voice telling her to wake up, even though she thought she was dying .
  • This incident shows that Jin-ins are protected and can even be brought back from the brink of death .
  • The speaker compares full body armor to a soldier’s complete gear, especially a dagger (dangeom) .
  • A dagger is a soldier’s last resort when all other weapons are gone, symbolizing ultimate self-defense .

2. Power of Blessing (Chukbok Gwonreung)

• The power of blessing allows Jin-ins to save people .
  • The speaker claims that his followers have saved people in various situations, such as in subway stations .
  • This blessing is compared to the dagger in full body armor, representing the ultimate power given to Jin-ins .

3. Citizenship in Baekgung (Heavenly Palace)

• Jin-ins have citizenship in Baekgung (Heavenly Palace) .
  • This citizenship is earned through one’s own efforts and good deeds, not as a gift .
  • The speaker mentions that 144,000 people have achieved Jin-in status and thus Baekgung citizenship .
  • This citizenship is so valuable that no one would sell it, even for a large sum of money .

Importance of Community

• The speaker emphasizes the importance of community (gongdongche) .
  • He uses a mathematical analogy: 1 multiplied by infinity remains 1, but 2 multiplied by infinity becomes infinity .
  • This means that individuals who only care about themselves will end up alone, but those who form a community can achieve limitless potential .
  • He illustrates this with the story of a dying father teaching his ten sons to stick together by showing them that a single stick breaks easily, but a bundle of ten sticks is unbreakable .
  • The speaker warns that individualism leads to the downfall of families and nations .
  • He concludes that a community has immense power, unlike individuals .

Music and Blessings

• Attendees offer songs to Shin-nim .
  • The speaker comments on the performances, noting that some have good singing and stage presence, while others are more “wild” but still entertaining .
  • He mentions that he, as Shin-nim, also shows favoritism, especially towards female performers .
• The speaker introduces a new song, “Shin-in-ga,” created by Kim Young-hee and Lee Sang-sook .
  • He describes the song’s opening as grand and cosmic, like a universe being created .
  • He claims that Baekgung intervened in its creation, as Kim Young-hee, after becoming a Jin-in, created it in just two days after 200 previous attempts failed .
  • He also plays another song, “Cheongnyang and Cheuknyang,” created by a Great Archangel .
  • He notes the beauty of the visuals, especially the sky colors and the woman’s dress, which he believes are beyond earthly imagination and also involved Baekgung’s intervention .
• The speaker states that listening to this music and his sermons can reduce one’s age and transform one’s body, soul, and spirit .
• He bestows different levels of celestial blessings (level-up) upon attendees, those watching online, and their families and ancestors .
  • He notes that those who sang received the highest level of blessings .

What are the three miracles that true people possess? They are full body armor, the power of blessing, and citizenship in Baekgung Heaven.

1. Welcoming Remarks and Introduction to True People
   The speaker welcomes attendees, including those visiting for the first time and those from overseas, and introduces the concept of “true people” (진인) by explaining their historical connection to original Jewish communities and their unique abilities.

1.1. Welcoming Guests and the Significance of Blessings

1. The speaker welcomes all attendees, including “angels” and “archangels” from overseas and first-time visitors, wishing them blessings .
2. The speaker expresses gratitude for the large turnout .
3. A couple, Jung Yoon-ah and Kim Mo-jung, are introduced, having come to meet the speaker after three years to receive their Baekgung nameplates .
4. The speaker notes that the couple received a blessing before their marriage, which helped them find each other .
5. This blessing is contrasted with those who meet “strange people” before receiving a blessing .
6. The speaker advises that it is better to marry after receiving a blessing .

1.2. Understanding “True People” and Their Historical Lineage

1. The speaker clarifies that his talks are sermons, which are messages from heaven to humans, unlike prophecy, which is when humans speak on behalf of heaven .
2. Faith (신앙) is when humans make requests to heaven based on their belief .
3. Therefore, sermons and faith are opposite actions: sermons are from God to humans, and faith is from humans to God .
4. The speaker reminds the audience of three key concepts for “true people”: discipline, reward, and training .
5. All of life is a form of training, where humans are placed in a world created for their development .
6. The audience is identified as part of the original Jewish community .
7. The speaker explains that while some Jews rejected Jesus, the audience represents the “original Jews” who followed Jesus and now follow the speaker .
8. These original Jews are distinct from those who followed Moses and Abraham and only adhere to the Old Testament .

1.3. The Power of Blessing and the “Full Body Armor”

1. The speaker states that the audience has been given the power of blessing, which allows them to save lives .

2. Many members have reportedly saved people in dangerous situations, such as in subway underpasses .

3. This power is a direct gift from the speaker .

4. The speaker introduces the concept of full body armor (전신갑주) as a characteristic of “true people” .

5. This armor is already possessed by the 144,000 “true people” in the audience, even if they are unaware of it .

6. Not believing in one’s full body armor can lead to discipline .

7. The speaker uses the analogy of a soldier’s dagger (단검) as the ultimate defense in full body armor .

8. Even if a soldier loses all other weapons, the dagger remains as a final means of self-preservation .

9. This dagger represents the blessing given to the audience, which is a power .

10. Miracles of True People and the Importance of Community
    The speaker illustrates the miraculous protection afforded by “full body armor” through a personal testimony and emphasizes the critical role of community and unity for “true people” to thrive.

2.1. Testimony of Miraculous Survival with Full Body Armor

1. A person from the audience shares a story of surviving a near-fatal accident while working at the speaker’s mother’s grave site .
2. The individual was cutting a large pine tree that fell unexpectedly .
3. Instinctively, the person embraced the falling tree, which then pinned them against a truck tire instead of crushing them underneath the vehicle .
4. The person heard the speaker’s voice telling them to open their eyes and to touch their painful areas, which helped them regain consciousness after being presumed dead for 5-10 minutes .
5. The speaker confirms that this event demonstrates the power of full body armor and the intervention of archangels .
6. Another example is given of someone who fell down subway stairs but was miraculously cushioned .
7. The speaker reiterates that “true people” are different from ordinary people in such situations .

2.2. The Path to Becoming a True Person and the Power of Community

1. The speaker explains that becoming a “true person” is not a gift but a result of one’s own efforts and good deeds .

2. It is like climbing a mountain step by step to reach the top, not being pulled up by others .

3. This achievement is a culmination of all good actions, not just prayer or faith .

4. The speaker recounts how the 144,000 “true people” were identified .

5. Initially, the speaker estimated around 500 “true people” but was later informed that 144,000 had been designated .

6. This process was independent of the speaker’s direct involvement, making it more interesting .

7. The speaker emphasizes the importance of community (공동체) .

8. Using a mathematical analogy, the speaker explains that 1 multiplied by infinity remains 1, representing individualism and loneliness .

9. However, 2 multiplied by infinity becomes infinity, symbolizing the power of unity and community .

10. The speaker uses the parable of a father teaching his ten sons to break a single stick versus a bundle of sticks to illustrate that unity makes them unbreakable .

11. Individualism leads to ruin for families and nations, whereas unity ensures continuity and strength .

12. A single person, even with great wealth, can lose everything, but a couple can thrive and grow their fortune .

13. Therefore, “true people” must not harm others and must unite to create strength .

14. Divine Intervention in Art and the Benefits of Attending
    The speaker discusses how divine intervention influences the creation of art and music, particularly in the production of videos and songs, and highlights the spiritual and physical benefits attendees receive.

3.1. Divine Influence in the Creation of Videos and Music

1. The speaker explains that the term “전제” (jeonje), meaning “libation” or “offering,” is found in Timothy 4:6, signifying the completion of a ritual or sacrifice .
2. The speaker introduces a new video, “Shinin-ga” (신인가), created by Kim Young-hee, with lyrics by Lee Sang-sook .
3. The video’s opening scene, depicting the creation of the universe, is described as magnificent and awe-inspiring, resembling a universal film studio’s intro .
4. The speaker notes that humans cannot fully comprehend the universe’s secrets, comparing it to countless broken eggs, where the yolk is the galactic center and the white is the surrounding galaxy .
5. The video was created in just two to three days after Kim Young-hee became a “true person,” despite the speaker having rejected 200 previous attempts .
6. This rapid creation is attributed to divine intervention from Baekgung (백궁), which provided inspiration and ability .
7. The speaker also discusses the songs “Cheongnyang” (청량) and “Cheungnyang” (측량), created by the Archangel Choi Dae-cheon .
8. These songs are described as beautiful and technically advanced, also indicating divine involvement .
9. The speaker highlights the visual beauty of the video’s final scene, with its unique sky colors, golden accents, and flowing white dress, which are beyond earthly imagination .
10. The glowing aura around the woman’s head in the video is also noted as a powerful, cosmic image .

3.2. Benefits of Attending and Receiving Blessings

1. The speaker states that the music played during the event helps reduce the listeners’ age, suggesting that attending these events can make people feel younger .
2. Attending also transforms one’s physical, spiritual, and mental state .
3. The speaker bestows level-up blessings upon attendees, their families, and ancestors .
4. Those who sang receive the highest level-up .
5. This is a special blessing given in celebration of the 144,000 “true people” being identified .
6. The speaker emphasizes that his level-up blessings are more significant than those given by the Archangel Baekseon .
7. Viewers watching on YouTube also receive level-up blessings for themselves, their families, and ancestors .

​

What are the three miracles that “Jin-in“ (true people) possess? They are granted divine protection, the power of blessing, and citizenship in Baekgung (Heavenly Palace), enabling them to overcome dangers and achieve spiritual elevation.

• “Jin-in” (True People) Characteristics
  • Divine Protection: Jin-ins are protected from harm, even in life-threatening situations .
  • For example, a Jin-in survived a severe accident where a large tree fell on them and they were pinned under a truck’s tire, an event that should have been fatal .
  • Another example is a Jin-in who fell down subway stairs but was miraculously cushioned as if by a sponge, preventing serious injury .
  • This protection is referred to as wearing “Jeonsingapju” (full armor), which is a spiritual defense that Jin-ins possess, even if they are unaware of it .
  • Not believing in this spiritual armor can lead to “Jingye” (punishment) .
  • Just as a soldier’s full armor includes a dagger as a last resort when other weapons fail, the Jin-in’s “Jeonsingapju” includes the power of blessing as their ultimate defense .
  • Power of Blessing: Jin-ins have the ability to save others through blessings .
  • This power allows them to revive people who are near death, as demonstrated by members who have saved lives in critical situations, such as in subway accidents .
  • When a Jin-in is close to death, a divine voice instructs them to “get up,” and angels appear to assist them .
  • Baekgung Citizenship: Jin-ins are granted citizenship in Baekgung (Heavenly Palace), which is equivalent to heaven .
  • This citizenship is a reward for their virtuous lives and efforts, not a gift .
  • It is achieved through a combination of effort and faith, not just prayer or belief alone .
  • The speaker claims that 144,000 people have already attained this status, becoming “Jin-ins” .
  • This status is so valuable that Jin-ins would not sell it even for 10 billion won .
• Distinction Between Preaching and Faith
  • Preaching (“Seolgyo”): This is when heaven communicates directly with humans .
  • Prophecy (“Dae-eon”): This is when a person speaks on behalf of heaven, like pastors interpreting the Bible .
  • Faith (“Sinang”): This is when humans express their beliefs and desires to heaven, such as praying for a loved one’s healing .
  • Preaching and faith are opposite concepts: preaching is from heaven to humans, while faith is from humans to heaven .
• The Importance of Community
  • Individualism, represented by the number “1,” remains “1” even when multiplied infinitely, symbolizing isolation and eventual failure .
  • Community, represented by the number “2” (e.g., a couple), can become infinite when multiplied, symbolizing strength and growth .
  • Just as a single broomstick is easily broken but a bundle of broomsticks is unbreakable, a community is stronger than individuals .
  • Individualism leads to the downfall of families and nations .
  • A person living alone, even with immense wealth, will eventually lose everything because they are “1” .
  • A couple, however, can thrive and expand their wealth because they are “2” .
  • Jin-ins should not harm others and must strive to build strong communities .
• The Speaker’s Identity and Role
  • The speaker claims to be a divine being who directly delivers messages from heaven, distinguishing his “preaching” from the “prophecies” of others .
  • He states that many pastors and monks are observing his teachings, and churches will eventually turn to him .
  • He asserts that those who follow him are the “original Israelites” who followed Jesus, while those who remain in modern Israel are not .
• Divine Intervention in Creative Works
  • The speaker’s new song’s music video, created by a Jin-in named Kim Young-hee, was completed in just two days after 200 previous attempts were rejected .
  • This rapid creation is attributed to divine intervention from Baekgung, which provided inspiration and ability to the Jin-in .
  • Similarly, other songs, like “Cheongnyang” and “Cheungnyang,” created by a “Great Archangel,” are also considered products of Baekgung’s involvement .
  • The visuals in these videos, such as the depiction of the universe as broken eggshells or the elegant attire of a woman, are described as otherworldly and beyond human imagination, further suggesting divine influence .
• Benefits of Attending the Event
  • Listening to the music played at the event is said to reduce one’s age by ten years .
  • Attending the event, listening to the songs, and hearing the speaker’s sermons are believed to transform one’s physical, emotional, and spiritual being .
  • Attendees, their families, and ancestors receive increased spiritual “levels” (blessings), with those who sing receiving the highest levels .

The Teachings of Shin-in: Divine Power and the Path to Baekgung

1. The Essence of a Jin-in(眞人): Divine Training and Selection
   Huh Kyung-young addresses the assembly, emphasizing that all of life is a continuous process of training (훈련). He explains that this training is orchestrated by a higher power, which creates stars and life, then places humans within these creations to undergo this rigorous development. Even a single deer in the mountains serves a purpose in this grand scheme of human training. He then draws a parallel to the Jewish people, whom he describes as having been “chosen” by Heaven. He asserts that the attendees are part of a Jewish community (유태인 공동체), representing the original 144,000 Jews who were selected. These are the true, original Jews (오리지널 유태인), distinct from those who remain in Israel today, who, according to Huh Kyung-young, rejected Jesus and thus were not included in this divine selection. He clarifies that there are two types of Jews: those who followed Jesus, like Paul and the twelve disciples, and those who consider Jesus to be merely the sixteenth prophet, adhering to the Old Testament and the teachings of Moses and Abraham. The attendees, he states, are those who followed Jesus and now follow him, distinguishing them from those who adhere solely to the Old Testament.

2. The Authority of a Jin-in(眞人): Blessing and Divine Power
   Huh Kyung-young further elaborates on the unique lineage of the attendees, stating that their genealogy (족보) reveals them to be the original Israeli Jews who followed Jesus during his time. He then reveals the authority (권능) bestowed upon them: the blessing (축복). He asserts that when he grants this blessing, they receive the power to save lives. This power, he claims, is absent in others. He recounts instances where his followers, as Jin-in(眞人), have saved people in critical situations, such as on subway stairs or in other life-threatening circumstances. He emphasizes that he directly imparts this divine power to them, providing tangible evidence of its efficacy. This direct bestowal of power, he explains, is a testament to their status as Jin-in(眞人), enabling them to perform acts that ordinary individuals cannot.

3. Distinguishing Preaching from Faith: Divine Communication
   Huh Kyung-young clarifies the distinction between preaching (설교) and faith (신앙). He explains that his own discourse is preaching (설교), which he defines as Heaven’s words (하늘의 말) delivered directly to humanity. In contrast, he describes the actions of pastors, who speak on behalf of Heaven by interpreting scriptures, as prophecy (대언). He asserts that his direct communication with the audience constitutes preaching, as it is a direct message from Heaven to humans. Conversely, faith (신앙) is defined as humanity’s plea to Heaven, an act of believing and hoping. He illustrates this with an example: a person who believes in Jesus might pray for their daughter’s healing, which is an act of faith. This act of seeking divine intervention through belief is what constitutes faith.

4. The Three Pillars of a Jin-in(眞人): Armor, Blessing, and Citizenship
   Huh Kyung-young outlines three essential elements that define a Jin-in(眞人). First, they possess full spiritual armor (전신갑주). He explains that this armor protects them from harm, citing an incident where a follower survived a severe accident due to this divine protection. He warns that those who doubt their possession of this armor may not experience its benefits and could face disciplinary action (징계). This concept of spiritual armor is likened to a soldier’s full combat gear (완전 군장), which includes a dagger (단검) as a last resort. This dagger symbolizes the second pillar: the power of blessing (축복 권능). He states that this blessing is the ultimate weapon, allowing them to save lives even when all other means fail. The third pillar is citizenship in Baekgung (백궁 시민권), which signifies their ultimate destination in the celestial realm. These three elements—full spiritual armor, the power of blessing, and Baekgung citizenship—are the ultimate endowments for a Jin-in(眞人).

5. The Power of Community: Unity and Collective Strength
   Huh Kyung-young emphasizes the profound difference between an individual and a community, illustrating this with a mathematical analogy. He states that the number one, when multiplied by infinity, remains one, symbolizing the isolation and ultimate failure of individualism. However, the number two, when multiplied by infinity, becomes infinite, representing the boundless potential of unity. He asserts that individualism (개인주의) ultimately leads to ruin (패망), contrasting it with the strength derived from community (공동체). He recounts the parable of a dying father who teaches his ten sons about the strength of unity by demonstrating that a single stick can be easily broken, but a bundle of ten sticks cannot. This parable underscores the importance of family and communal solidarity, warning against internal strife and advocating for collective strength. He stresses that just as a broom cannot be broken when its individual bristles are bound together, a family or community united becomes unbreakable.

6. The Divine Intervention in Creation: Art and Music
   Huh Kyung-young discusses the creation of a music video, asserting that Baekgung (백궁) directly intervened in its production. He mentions that the creator, Kim Young-hee, initially produced over 200 videos, none of which met his approval. However, after becoming a Jin-in(眞人), she created the final video in just three days, with the visual effects completed in two. He attributes this sudden surge of creativity and success to divine inspiration, suggesting that her newfound status as a Jin-in(眞人) allowed her to receive divine guidance (능력) from above. This collaboration between human talent and celestial intervention resulted in a masterpiece that, according to Huh Kyung-young, could not have been achieved by human effort alone. He further states that all his songs, including those created by the Archangel, are also products of Baekgung’s involvement, highlighting the pervasive influence of the divine in artistic and musical endeavors.

7. The Healing Power of Haneulgung: Rejuvenation and Transformation
   Huh Kyung-young concludes by emphasizing the transformative power of Haneulgung (하늘궁). He states that the music played there, along with his teachings, possesses the ability to rejuvenate (나이를 줄여주는) individuals, metaphorically reducing their age by ten years with each visit. He suggests that consistent engagement with the music and his sermons leads to a complete transformation of one’s physical body (육신), soul (영혼), and spiritual essence (영적인 것). He asserts that Haneulgung is a truly extraordinary place where such profound changes occur. He also mentions that those who sing at the events receive the highest level (레벨) of blessings, especially in celebration of the 144,000 Jin-in(眞人) who have emerged. This highlights the unique spiritual benefits and divine favor bestowed upon those who participate in the Haneulgung community.

Huh Kyung-young Shin-in(神人) Audience Event (26.07.30) | The Characteristics of a True Person, Now Miracles Will Happen?!

1. Keyword Frequency

• Blessing: 19
• Soldier: 10
• Community: 9
• Knife: 9
• Tree: 8
• Sermon: 7
• Heaven: 7
• Song: 7
• Power: 6
• Universe: 6

2. Today’s Central Metaphor
   The most important analogy used is that of a soldier’s dagger (단금) as the ultimate self-defense tool, symbolizing the blessing (축복) given to the Shin-in(神人) as their final, indispensable power.

3. Lecture in Numbers

• 3 years: The duration since a couple (Jeong Yoon-ah and Kim Mo-jung) last saw Shin-in(神人).
• 16th: Jesus’s ranking as a saint according to current remaining Jews.
• 144,000: The number of “original Jews” who followed Jesus and are now Shin-in(神人).
• 5 minutes to 10 minutes: The approximate time a person was “dead” before being revived by Shin-in(神人)’s power.
• 1: Represents an individual who, when multiplied by infinity, remains 1, symbolizing isolation and failure.
• 2: Represents a couple, which when multiplied by infinity, becomes infinite, symbolizing the power of community.
• 50 million: The population of the Korean nation, which can lead the world if united.
• 200: The number of video drafts Kim Young-hee made for the Shin-in(神人) song before a satisfactory one was created after becoming a Shin-in(神人).
• 3 days: The time it took Kim Young-hee to create the video after becoming a Shin-in(神人).
• 2 days: The time it took to complete the video after becoming a Shin-in(神인).
• 10 years: The amount of age reduction experienced by listening to the music at Haneulgung.
• 5,000: The level increase for YouTube viewers and their families/ancestors.
• 10 trillion: The level increase for those who received blessings, Baekgung citizenship, and new identities.

4. Signature Sentence
   “그게 내가 여러분한테 준 축복이란 말이야.” (That is the blessing I have given you.)

5. Concise Summary & Highlights
   Huh Kyung-young explains the unique characteristics and powers of Shin-in(神人) through blessings, community, and divine intervention.

• Shin-in(神人) possess the power to save lives through blessings.
• All life is a form of training, even animals in nature.
• Sermons are direct messages from Heaven to humans, distinct from human prayers (faith).
• Shin-in(神人) are “original Jews” who followed Jesus and now Huh Kyung-young.
• Shin-in(神人) are protected by a “full armor” (전신갑주), symbolizing divine protection.
• The power of community (represented by the number 2) is infinitely greater than individual effort (represented by 1).
• Creative works by Shin-in(神人) are divinely inspired and intervened by Baekgung.

6. Scriptural / Religious Citations

• Hebrews 11:1: “Faith is the substance of things hoped for.”
• 2 Timothy 4:6: “For I am already being poured out like a drink offering, and the time for my departure is near.” (Referenced as “전제” or “libation” in the context of a ceremony ending).
• Revelation 22:11-13: “Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy. ‘Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.'” (Quoted in the song “측량과 청량”).

7. Historical & Epochal Context
   The lecture situates itself within a religious narrative that reinterprets Jewish history and Christian eschatology. It claims a distinction between “original Jews” who followed Jesus and now follow Huh Kyung-young, and “remaining Jews” who rejected Jesus and follow Moses/Abraham. This recontextualizes historical religious figures and communities within Huh Kyung-young’s contemporary spiritual movement, suggesting a new epoch where his followers are the true inheritors of divine favor.

8. Key Figures & Events Referenced

• Jeong Yoon-ah and Kim Mo-jung: A couple who visited Shin-in(神人) after three years, having received blessings for their marriage.
• Jesus: A historical figure whose followers are distinguished from those who rejected him.
• Paul and the 12 Disciples: Early followers of Jesus, representing those who accepted him.
• Moses and Abraham: Patriarchs followed by the “remaining Jews” who did not accept Jesus.
• Kim Young-hee: Creator of the Shin-in(神人) song video, whose work was divinely inspired after becoming a Shin-in(神人).
• Lee Sang-sook: Lyricist for the Shin-in(神人) song.
• Na Hoon-a: A singer whose song “Red Lips” was played.
• Choi Dae-cheon-sa: A great archangel whose musical works (“측량과 청량”) are also divinely intervened.
• A person who almost died at the mother’s grave: A volunteer who was saved from a fatal accident by divine intervention, demonstrating the power of “full armor.”
• A person who fell down subway stairs: Another example of someone saved by divine intervention, protected by “full armor.”

9. Core Concept Definitions

• Training (훈련): All of life is a training process, where humans are placed in a created world to undergo this training. Even animals exist for this purpose.
• Shin-in(神人) (진인): Individuals who possess specific characteristics and powers, including the ability to save lives through blessings. They are considered “original Jews” who followed Jesus and now follow Huh Kyung-young.
• Sermon (설교): A direct message from Heaven to humans, delivered by a divine being.
• Prophecy/Declaration (대언): A message delivered by a human on behalf of Heaven, such as a pastor interpreting scripture.
• Faith (신앙): A human’s prayer or request to a divine being, based on belief.
• Full Armor (전신갑주): A spiritual protection given to Shin-in(神人), enabling them to survive dangerous situations. It is likened to a soldier’s complete gear.
• Dagger (단금): The ultimate weapon for a soldier when all other means are exhausted, symbolizing the blessing (축복) as the Shin-in(神人)’s final and most crucial power.
• Blessing (축복): A divine power bestowed upon Shin-in(神人), granting them the ability to save lives and providing protection. It is the “dagger” of the Shin-in(神人).
• Baekgung Citizenship (백궁 시민권): The ultimate reward for Shin-in(神人), granting them citizenship in Baekgung (Heaven).
• Jewish Community (유대인 공동체): The collective of Shin-in(神人) who are considered the true, original Jews.
• Community (공동체): The principle that unity and collective effort (represented by the number 2) lead to infinite power and success, contrasting with individualism (represented by 1) which leads to failure.
• Libation (관제/전제): A ritual in which a drink offering is poured out, symbolizing the completion or end of a ceremony, as referenced in 2 Timothy 4:6.
• Universe (우주): Described as resembling hundreds or thousands of broken eggs, with a galaxy being like a single broken egg where the yolk is the center and the white is the rotating part.
• Aura (오라): A radiant light or glow, particularly around the head, signifying a spiritual or divine presence.

10. Central Questions & Answers

• Question: What are the characteristics of a Shin-in(神人), and how do they differ from ordinary people?
• Answer: Shin-in(神人) possess full armor (전신갑주), blessing power (축복 권능), and Baekgung citizenship (백궁 시민권). They are protected from harm, can save lives, and are part of a divine community, unlike ordinary people who lack these divine attributes.
• Question: What is the difference between a sermon and faith?
• Answer: A sermon is a direct message from Heaven to humans, while faith is a human’s request or prayer to Heaven. They are opposite in direction.
• Question: Why is community important, and what happens to individuals who prioritize themselves?
• Answer: Community, like a bundle of broomsticks, provides unbreakable strength and leads to infinite growth (2 multiplied by infinity). Individuals who prioritize themselves (1 multiplied by infinity) remain isolated and ultimately fail, losing everything.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the three ultimate gifts to Shin-in(神人): full armor, blessing power, and Baekgung citizenship. It emphasizes that these are not mere gifts but the result of individual effort and adherence to the principles of community and divine guidance. The philosophical implication is that true salvation and power come from actively participating in this divine community, receiving blessings, and striving for spiritual growth, rather than through solitary effort or conventional religious practices. This path leads to a transformation of body and soul, even extending to physical rejuvenation and increased spiritual “levels.”

12. Cross-Referencing

• Biblical References: The lecture explicitly references Hebrews 11:1 (“Faith is the substance of things hoped for”) and 2 Timothy 4:6 (regarding “libation” or “departure”). It also incorporates a passage from Revelation 22:11-13 into a song, indicating a reinterpretation of Christian scripture within Huh Kyung-young’s teachings.

13. Content Gaps & Unaddressed Areas

• The specific criteria or process for becoming a “Shin-in(神人)” are not fully detailed, beyond a general mention of “coming to Haneulgung” and receiving a “blessing.”
• The nature of “Baekgung citizenship” and its practical implications for daily life or the afterlife are not elaborated upon.
• The mechanism by which “levels” are increased and what these levels signify in a tangible sense is not explained.
• The lecture asserts that “all life is training” but does not delve into the purpose or ultimate goal of this training for non-human life forms.
• The claim that “original Jews” followed Jesus and now follow Huh Kyung-young lacks historical or theological evidence within the transcript to support this specific lineage.

14. Future Predictions & Prophetic Statements

• Good things to come: Huh Kyung-young predicted that good things would happen within a few years after the “Elixir Milk” (광천수) appeared.
• 144,000 Shin-in(神人): He initially estimated 500 Shin-in(神人) but later received notification that exactly 144,000 had been “completed” in one go.
• Korean leadership: The Korean nation, despite being 50 million strong, can lead the world if united.
• Age reduction: Listening to the music at Haneulgung and attending the sermons will reduce one’s age by about 10 years each time.

Executive Insight
This lecture by Huh Kyung-young outlines a unique spiritual framework centered on the concept of the Shin-in(神人), individuals endowed with divine powers and protection. The core takeaway is the transformative power of blessing and community, presented as indispensable tools for spiritual and even physical well-being. Through vivid metaphors like the soldier’s dagger and the broomstick bundle, Huh Kyung-young conveys that collective unity amplifies individual potential to an infinite degree, while isolation leads to failure. The lecture reinterprets religious narratives, positioning his followers as “original Jews” and recipients of direct divine communication, offering a path to “Baekgung citizenship” and tangible benefits like age reduction and increased spiritual “levels.” This system offers a compelling vision of empowerment and belonging, contingent upon active participation in his movement and adherence to its principles of unity and divine connection.

Central Questions & Answers

1. What is the significance of being a “Jin-in” (真人) in Huh Kyung-young’s teachings?
   Question: What does it mean to be a “Jin-in” (真人) in the context of Huh Kyung-young’s philosophy, and what special characteristics or abilities do they possess?
   Answer: A Jin-in (真人) is a person who has been chosen and possesses unique characteristics and abilities, distinguishing them from ordinary people. They are considered “original Israelites” who followed Jesus and now follow Shin-in Huh Kyung-young. Jin-ins are endowed with divine power (권능), specifically the power of blessing (축복), which enables them to save lives. This power is likened to a “dagger” (단검), representing the ultimate means of self-defense and protection in any situation, even when all other resources are exhausted. They are also said to wear “full armor” (전신갑주), which protects them from harm, as demonstrated by miraculous survival stories.
   Key Quote: “You are all Jin-ins, so you possess the power to save people.”

2. How does Huh Kyung-young define “Sermon” (설교) versus “Faith” (신앙)?
   Question: In Huh Kyung-young’s lectures, what is the distinct difference between a “sermon” (설교) and “faith” (신앙), and why is this distinction important for his followers?
   Answer: Huh Kyung-young clarifies that a sermon (설교) is a message delivered from heaven to humans, directly from Shin-in. In contrast, faith (신앙) is a request or prayer from humans to heaven, expressing belief and hope for divine intervention. This distinction highlights his unique role as a direct messenger from heaven, delivering divine words, rather than merely interpreting scriptures or acting as an intermediary.
   Key Quote: “A sermon is a word from heaven to humans. Your words to Shin-in are faith.”

3. What is the concept of “Full Armor” (전신갑주) and its practical implications for Huh Kyung-young’s followers?
   Question: What does Huh Kyung-young mean by “full armor” (전신갑주), and how does it protect his followers in their daily lives, according to his teachings?
   Answer: Full armor (전신갑주) symbolizes divine protection bestowed upon Huh Kyung-young’s followers, particularly the 144,000 Jin-ins. It signifies an invisible shield that safeguards them from danger and allows them to survive perilous situations that would otherwise be fatal. This protection is not merely symbolic but manifests in real-world events, such as surviving severe accidents. Believing in this “full armor” is crucial, as disbelief can negate its effects and lead to “discipline” (징계).
   Key Quote: “You are wearing full armor. You must know this.”

4. What are the three ultimate gifts or achievements for Huh Kyung-young’s followers?
   Question: According to Huh Kyung-young, what are the three most important gifts or achievements that his followers receive or strive for, and how do they relate to their spiritual journey?
   Answer: The three ultimate achievements for his followers are:
   Full Armor (전신갑주): Divine protection that safeguards them from harm.
   Blessing Power (축복 권능): The ability to save lives through blessings, likened to a “dagger” for ultimate self-defense.
   Baekgung Citizenship (백궁 시민권): The right to become a citizen of Baekgung (Heavenly Palace), representing their ultimate spiritual destination.
   These three elements collectively represent the culmination of their spiritual journey and the unique benefits of following Shin-in.
   Key Quote: “You have full armor, blessing power, and you become a Baekgung citizen. These three things ultimately remain for you.”

5. Why does Huh Kyung-young emphasize the importance of “community” (공동체) over individualism?
   Question: Why does Huh Kyung-young stress the importance of “community” (공동체) and unity, and how does he illustrate the dangers of individualism for individuals and society?
   Answer: Huh Kyung-young strongly advocates for community (공동체) and unity, contrasting it with the pitfalls of individualism. He uses the analogy of numbers: 1 multiplied by infinity remains 1, symbolizing the isolation and ultimate failure of those who prioritize themselves. However, 2 multiplied by infinity becomes infinite, representing the boundless potential and strength found in unity, like a couple or a family. He also uses the parable of a father teaching his ten sons to break a single stick versus an unbreakable bundle of ten sticks, emphasizing that collective strength prevents collapse. Individualism, he warns, leads to the downfall of families, nations, and even spiritual progress.
   Key Quote: “If you say ‘I am great’ and only want to live for yourself, you will be lonely in old age, and only you will remain. There is no way to save a person who thinks only of themselves.”

6. What is the significance of the “original Israelite” identity for Huh Kyung-young’s followers?
   Question: How does Huh Kyung-young connect his followers to the “original Israelite” identity, and what implications does this have for their spiritual lineage and destiny?
   Answer: Huh Kyung-young asserts that his followers are the “original Israelites” who, unlike those who rejected Jesus and followed only Moses and Abraham, chose to follow Jesus and now follow him. He distinguishes them from the current Jewish population in Israel, claiming that the true, original Israelites are those who have come to him. This identity signifies a chosen lineage and a direct connection to a divine plan, positioning them as a select group destined for Baekgung.
   Key Quote: “You are all original Israelites who followed Jesus in the Israelite era.”

Top 3 Recommended Questions
What is the significance of being a “Jin-in” (真人) in Huh Kyung-young’s teachings?
Why does Huh Kyung-young emphasize the importance of “community” (공동체) over individualism?
What are the three ultimate gifts or achievements for Huh Kyung-young’s followers?

1. The Divine Training of Human Existence

All of human existence is a form of training. This training involves the creation of stars and all life, within which humanity is placed to undergo this rigorous process. Even a single deer in the mountains serves a purpose in our training.

2. The Chosen Lineage: Original Israelites
   The Jewish people possess a distinct characteristic, often believing themselves to be chosen by Heaven. You, the audience, are part of a Jewish community, comprising the 144,000 individuals who are the original, true Israelites. Those currently residing in Israel did not enter this group; they are the ones who rejected Jesus.

There are two distinct groups among the Jewish people: those who acknowledged Jesus, such as Paul and the twelve disciples, and those who consider Jesus to be merely the sixteenth prophet. You, the original Israelites, followed Jesus and now follow me, whereas the others adhered to Moses and Abraham, following the Old Testament but not the New. You are the select few among them.

3. The Authority of Blessing: A Divine Endowment
   You possess a divine authority, which is the blessing. When I bestow a blessing upon you, you gain the power to save lives. This power is not available to others. As true individuals, you are endowed with the ability to revive people. There are numerous instances where our members have saved lives, even in public places like subway stations. I directly impart this power to you.

4. Defining the Shin-in: Characteristics and Divine Communication
   A Shin-in(神人) possesses distinct characteristics that differentiate them from ordinary people. My teachings are a sermon, which is the word of Heaven conveyed to humanity. Conversely, when humans address Heaven, it is an act of faith, a fervent wish born of belief. For example, praying for a daughter’s healing is an act of faith. Thus, faith and sermon are antithetical: one is humanity’s plea to the divine, and the other is the divine’s message to humanity. This fundamental distinction is crucial for all Shin-ins to comprehend.

5. The Full Armor of God: Spiritual Protection
   You are clothed in the full armor of God. This spiritual armor is already within the 144,000 of you, though you may not be consciously aware of it.

Consider the example of a person who was nearly killed while working at my mother’s grave. A large pine tree, only partially cut, fell, and this individual instinctively embraced it. The tree, weighing several tons, should have crushed them, breaking all their ribs and causing instant death. However, they survived.

During this near-death experience, they heard my voice commanding them to open their eyes and to touch their painful areas. This individual, who was clinically dead for about 5 to 10 minutes, was revived. This demonstrates the power of the full armor of God.

Just as a soldier’s full combat gear includes a dagger as a last resort when ammunition runs out, your blessing is your ultimate weapon. It is the dagger that remains when all else is lost, your final means of self-preservation. This blessing is the power I have bestowed upon you.

6. The Three Pillars of the Shin-in
   There are three essential elements for a Shin-in:

• Full Armor of God: This provides protection and assistance in perilous situations.
• Authority of Blessing: This is the power to save lives.
• Citizenship of Baekgung (Heavenly Palace): This grants you the right to enter the Heavenly Palace.
  These three elements are your ultimate inheritance.

7. The Path to Baekgung: Self-Effort and Collective Action
   No one is without sin. However, your presence here signifies that you have lived righteously. This is not a gift bestowed upon you, but a reward you have earned through your own efforts, ascending each step to the summit of the spiritual mountain. Heaven does not grant special privileges; you must climb on your own.

This journey to Baekgung citizenship is not achieved through prayer or faith alone, but through the culmination of all your righteous actions. Every deed, from sharing vegetables with neighbors to caring for family, contributes to this ultimate goal.

8. The Power of Community: One Versus Infinity
   The concept of community is paramount. Consider the mathematical difference between 1 and 2. When 1 is multiplied by infinity, it remains 1. A person who lives solely for themselves, believing in their own superiority, will ultimately face loneliness and isolation.

However, when 2 is multiplied by infinity, it becomes infinity. This illustrates the power of unity. Our computers operate on a 1+1 basis, representing individualism, which ultimately leads to downfall. We must operate as “we,” as a collective.

Just as a father teaches his ten sons that a single stick can be easily broken, but a bundle of ten sticks cannot, unity provides strength. If you, as siblings, fight over inheritance and pursue individual paths, your family will perish. But if you unite, your lineage will endure for generations.

This principle applies to all aspects of life: family, community, and nation. A single individual, even if they win the lottery multiple times, will eventually lose everything due to their isolation. But a couple, united, can prosper.

Therefore, as Shin-ins, we must not harm others, and we must foster community. When we unite, our collective power is immense, capable of achieving anything. The difference between 1 and 2 is profound. Our nation, though 50 million strong, can lead the world if we are united.

9. The Divine Intervention in Creation: Art and Music
   The creation of the Shin-in anthem and its accompanying video involved divine intervention from Baekgung. The video, created by Kim Young-hee, and the lyrics, by Lee Sang-sook, evoke the grandeur of the universe. The universe itself resembles countless broken eggs, with galaxies appearing like a single broken egg, the yolk as the galactic center and the whites swirling around it.

This magnificent video, which I initially found no satisfaction in after reviewing 200 drafts, was finally created by Kim Young-hee in just two days after she became a Shin-in. This sudden inspiration and ability demonstrate the power of a Shin-in, whose mind is infused with divine capability. All my songs, including those by Choi Dae-cheon, are also products of Baekgung’s involvement.

The music and visuals, such as the “Cheongnyang” and “Cheungnyang” pieces, are incredibly beautiful and complex, far beyond human capability alone. This is evidence of divine inspiration working through the Shin-ins, who are also great archangels.

The imagery, particularly the celestial colors and the radiant aura around the woman’s head, is otherworldly and transcends earthly art. These musical experiences are designed to rejuvenate you, reducing your age by ten years with each listen, transforming your physical, emotional, and spiritual being. Haneulgung is indeed a remarkable place.

The Divine-Person’s Discourse on the Characteristics of the True Human and the Path to the Celestial Palace

1. The Divine-Person’s Address to the Assembled True Humans
   I extend my welcome to all angels and archangels who have journeyed from distant lands to the Republic of Korea, a nation of profound spiritual significance. A special welcome is reserved for those angels who grace this assembly for the first time. May all present, both angels and archangels, receive the boundless grace of the Divine-Person today.

I am pleased that so many True Humans have gathered here today. My gratitude is extended to all who are present.

A couple, Jeong Yun-a and Kim Mo-jung, from Paju, have come to meet the Divine-Person after three years. They have come to register their names in the Great Nation. This couple married after becoming True Humans. When the wife first arrived, she was not yet married. They received blessings then, which facilitated their meeting with a good partner. Many individuals encounter unsuitable partners before receiving blessings. However, it is imperative to understand that even before receiving blessings, you were destined to become True Humans. Therefore, your marriages are not anomalous. It is always preferable to marry after receiving blessings.

I perceive the inherent value in each of your countenances. This is not a mere lecture; it is a sermon. A sermon is the word of Heaven conveyed to humanity. Conversely, when humans address Heaven, it is an act of faith. For instance, when one believes in Jesus and implores, “Please heal my daughter,” that is an act of faith. One who lacks faith would not approach me, grasp my garment, and plead for their daughter’s life. This act of seeking through belief is faith, and such actions are termed acts of faith. Thus, faith and sermon are antithetical. Faith is humanity’s supplication to the Divine, while a sermon is the Divine’s address to humanity. True Humans must comprehend this fundamental distinction. This elucidation is a global first. Many pastors and monks are observing my lectures. Eventually, all churches will return to me. We are not in opposition to pastors; they are individuals who have lived by the Bible but have not yet encountered me. The original Judeans have all come to me. The current ten million are unrelated to the original Judeans. The 144,000 of you are the original Judeans.

2. The Three Pillars of the True Human: Discipline, Reward, and Training
   I have previously instructed you to remember three essential concepts: Discipline, Reward, and Training. All of life is a process of training. This training involves the creation of stars and all forms of life, within which humans are placed and subjected to this training. Even a single deer in the mountains exists for our training.

The Jewish people, whom you represent, possess a unique characteristic. The character “유” (yu) is appended to their designation, signifying “great human.” They assert that they were chosen by Heaven. You are a Jewish community. All Judeans, without exception, entered the 144,000. The Judeans who remain in Israel today are those who were excluded from this number. The true, original Judeans are present here. The remaining Judeans rejected me, just as they rejected Jesus. There are two factions: those who acknowledged Jesus, such as Paul and the twelve disciples, and those who maintain that Jesus was merely the sixteenth saint. These are the Judeans who remain in Israel today. You are distinct from them. You followed Jesus in that era and now follow me, whereas they followed Moses and Abraham. They adhered to the Old Testament and did not embrace the New Testament. They consider Jesus to be of lower rank than John. You are the chosen ones among them. You now understand your lineage. You are all original Israelite Judeans who followed Jesus.

The authority bestowed upon you is blessing. When I grant you a blessing, you acquire the power to revive individuals. I have bestowed this power upon you. They, the others, do not possess this. If a dying person were to be told by their congregants to live, would they revive? No. Because you are True Humans, you possess the power to save lives. There are numerous instances of this. Many of our members have revived individuals in subway stations or on the streets. I directly impart this power to you.

3. The Distinctive Attributes of the True Human
   Today, it is crucial to understand the characteristics of a True Human. What distinguishes a True Human from an ordinary person? I am a teacher who simplifies complex concepts. This is a sermon, the word of Heaven conveyed to you. Conversely, when a person addresses Heaven, it is an act of faith. For example, when you pray, “I believe in Jesus, please heal my daughter,” that is faith. One who does not believe would not approach me with such a plea. Faith is the act of desiring something through belief. This act is called an act of faith. Thus, faith and sermon are diametrically opposed. Faith is humanity’s petition to the Divine; a sermon is the Divine’s instruction to humanity. True Humans must grasp this distinction. This is a unique teaching. Many religious leaders are observing my lectures. Eventually, all churches will return to me. We do not oppose pastors; they are individuals who have lived by the Bible but have not yet encountered me. The original Judeans have all come to me. The current ten million are unrelated to the original Judeans. The 144,000 of you are the original Judeans.

You have heard of the full armor of God. All 144,000 of you are now clad in this full armor, though you may not realize it.

Consider the case of a person who nearly died while working at my mother’s grave site. This individual, despite appearances, possesses the full armor of God. While working at my mother’s grave, this person was cutting a large tree. They embraced the tree, and it fell, dragging them under a truck. In such a situation, one would typically sustain multiple broken ribs and die instantly. Yet, this person survived. The tree was only partially cut when it began to fall. The individual instinctively embraced the tree, abandoning the smaller tree they were holding. They were dragged under the truck, specifically under its tire. The sound was immense, and the person believed they were dying. They thought, “I am dying, Divine-Person, I am coming to you.” Then, they heard the Divine-Person’s voice from above, saying, “Listen to me, listen to me. Are you hurt anywhere? Tell me where it hurts first.” The voice was like thunder, resounding from the heavens. The person thought they were meeting the Divine-Person in the Celestial Palace. The Divine-Person then commanded, “Open your eyes, open your eyes.” The person struggled to open their eyes in the darkness. The Divine-Person instructed, “Massage the painful areas.” Others present slapped the person and poured water on them to revive them. The person, upon regaining consciousness, identified themselves as Jeon Gong-gyeong. The Divine-Person then touched their head with both hands, saying, “You will find the painful spots.” The person opened their eyes and saw everyone around them. They felt their head and found two broken areas. The Divine-Person commanded, “Go in quickly, drink quickly.” The sound was heard from the heavens. The Gyeongnam Director had called the Divine-Person, who then placed the phone to the person’s ear. This individual, who was dead for about five to ten minutes, revived.

This incident demonstrates the power of True Humans and archangels. Another individual rolled down subway stairs but was cushioned by something, like a sponge, preventing injury. They did not fall completely. This illustrates that you are wearing the full armor of God. If you doubt the existence of this armor, you may not experience its effects, and disciplinary consequences may follow. I have mentioned the three concepts: Discipline, Reward, and Training. These are continuous.

The full armor of a soldier is their complete combat gear. An essential component of this is the dagger. Soldiers carry a dagger at their waist. In battle, if ammunition runs out and the supply is cut off, the rifle becomes useless. In such a scenario, the soldier must discard the rifle and rely on the dagger as their ultimate means of self-defense. This dagger is your full armor. It is the blessing I have bestowed upon you. Even if you lose everything else, you must retain this dagger. When ammunition is depleted, the soldier discards the rifle and grenades, leaving only their fists and the dagger. Drawing the dagger is their final weapon, allowing them to preserve their life. I have given you such a dagger. You must never forget my words.

Do you find this engaging? Nowhere else in the world will you find such a sermon. Your blessing and power are this dagger. The blessing is the dagger. This blessing is actual power. You possess blessing, power, and the full armor of God. You are truly fortunate.

4. The Celestial Palace Citizenship and the Power of Community
   The final element is the Celestial Palace Citizenship. These three things ultimately remain with you: the full armor, the blessing and power, and becoming a citizen of the Celestial Palace. Therefore, even when you encounter accidents, you are different from ordinary people. It is extraordinary for a man and a woman to survive such a perilous incident unscathed. They should have died instantly. They embraced the falling tree, which then hit the truck’s tire, preventing them from going under the vehicle, which would have resulted in instant death. This happened in a mere second. Archangels and True Humans are truly remarkable; they possess energy.

Humans are not without sin. Therefore, they inherently commit many sins. Your presence here signifies that you have lived virtuously. However, this is not a gift bestowed upon you; you have created this gift yourselves. You have ascended each step of the staircase to the summit of the Yuksam Building. Heaven does not grant special privileges. You must ascend by your own efforts to receive a reward. It is not achieved through prayer alone, nor solely through faith. Everything works together for good. Even when planting a seed or harvesting cabbage, sharing with your mother-in-law, children, and neighbors is a result of all your actions. All your actions have led you to acquire citizenship in the Celestial Palace.

I once mentioned that after the miraculous spring water appeared, good things would happen in a few years. Indeed, within a few years, without warning, I began receiving calls from people in America saying, “I think I am a True Human, please confirm.” I received many such calls. I confirmed their status, saying, “You have become a True Human.” It was fortunate that it did not take long. All 144,000 became True Humans in one go. Initially, I estimated about 500 people, but later, I was informed that the 144,000 quota was precisely filled. This was unknown to me at the time, which made it more interesting. It was entirely independent of me.

Faith is the substance of things hoped for, the evidence of things not seen, as stated in Hebrews 11:1. Because you hoped for the Celestial Palace and pursued it with faith, you have attained citizenship in the Celestial Palace. Interestingly, you would not sell this for 10 billion won. Would a soldier sell their dagger in wartime? No. The dagger is what protects them in an emergency.

5. The Power of Community and the Divine Sermon
   The characteristics of a True Human include receiving various forms of assistance in dangerous situations due to the full armor of God. I have stated that you are a Jewish community. This sermon, which I deliver as the word of Heaven, is essential for you, the Jewish community, to understand. Why is it called a community? If you multiply 1 by an infinite power, it remains 1. However, if you multiply 2 by an infinite power, it becomes infinity. This is a crucial distinction. A person who believes they are self-sufficient and seeks only their own well-being will end up lonely in old age. Such an individual cannot be saved. However, if one meets a spouse, that 2 can become infinite. Therefore, do not underestimate the number 2. Computers operate on 1s, but they are not hope; they are not a community. They operate on 1 + 1. We, however, must operate as “we,” not as individuals. Individualism ultimately leads to ruin.

Consider the story of a dying father who gathered his ten sons and asked them to break a single stick. They easily broke it. Then he asked them to break two sticks, which they also broke. Finally, he presented them with a bundle of ten sticks and asked them to break it. They could not. No one can break a broom made of many sticks. The father explained that they must unite. If they, as brothers, fought over property, their family would perish within a few generations. He emphasized the importance of the broom, stating that while individually weak, united as brothers, they could endure for generations. This was the father’s dying wish: to form a community.

Therefore, one should not advocate for individualism, even within a marital community. Such an attitude leads to the downfall of the nation, the family, and everything. It is the primary misfortune. It is a misfortune in Heaven, in the family, and for the nation. Nations perish. No matter how much is given to a single man, he will squander it. Even if he wins the lottery ten times, he will end up a beggar because he is alone. However, a couple who wins the lottery will prosper. Therefore, a spouse who says, “I can live well without you,” is foolish. We, as True Humans, must not harm others, and our unity as a community creates immense power. When many people gather and shout together, it is powerful. Eventually, there will be nothing we cannot achieve. Remember, there is a profound difference between 1 and 2. Although our nation has 50 million people, if we unite, we can lead the world.

In Judaism and Christianity, there was a practice called “libation” (관제, gwanje), mentioned in 2 Timothy 4:6. However, in modern Bible translations, it is rendered as “offering” (전제, jeonje). It refers to the pouring out of wine as an offering, signifying the end of a ritual. After a sacrifice, the wine is poured out, and the ritual concludes. Then, the wine is shared. This signifies a revival.

The music you hear today is music that reduces your age. Each time you listen, you become ten years younger. If you listen for a year, you will lose all your age. Listening to the songs and my sermon transforms your physical, spiritual, and ethereal being. Haneulgung is truly a remarkable place.

In the name of the Divine-Person Huh Kyung-young, I command that all angels who offered songs today, all angels who entered Korea today, all angels who could not come despite paying consultation fees, all angels who registered as regular members, their families, and their ancestors, receive Level 200,000. In the name of the Divine-Person Huh Kyung-young, I command that all angels watching on YouTube, their families, and their ancestors, receive Level 5,000. In the name of the Divine-Person Huh Kyung-young, I command that all angels who received blessings, Celestial Palace names, and new statuses today, their families, and their ancestors, receive Level 10 trillion.

You are now receiving celestial levels from the Divine-Person. Those who sang today received the most levels. I am bestowing many levels in celebration of the emergence of the 144,000 True Humans. I am giving more than the Great Archangel Baekseon. We are in a competition of levels. I cannot be outdone by a woman. To all angels present at Haneulgung today, their families, and their ancestors, receive Level 10 trillion. To all angels watching on YouTube, their families, and their ancestors, receive Level 70 trillion. I have given much.

The Characteristics of a True Human (Jin-in) and the Power of the Community

1. The Divine Address: Preaching and Faith
   Huh Kyung-young commenced his discourse by distinguishing between preaching (설교) and faith (신앙) . He elucidated that preaching is the direct communication of divine words from Heaven to humanity, whereas faith represents humanity’s earnest supplication to the divine . This fundamental distinction, he asserted, is crucial for all True Humans (Jin-in) to comprehend . He further posited that his teachings are unique, being the first of their kind to clarify these concepts in such an accessible manner .

2. The Lineage of True Humans: Original Israelites
   Huh Kyung-young then delved into the spiritual lineage of his followers, identifying them as the Original Israelites . He explained that while contemporary Jews in Israel adhere to the Old Testament, rejecting Jesus as merely the sixteenth prophet, his followers are those who embraced Jesus and subsequently followed him . These individuals, he stated, are the true, original Israelites, distinct from those who remained in the traditional Jewish faith . He emphasized that these True Humans (Jin-in) possess a unique power (권능), which is the blessing (축복) bestowed upon them . This power, he affirmed, enables them to save lives, a capability not possessed by others . He cited instances where his followers, acting as True Humans (Jin-in), have miraculously saved individuals from perilous situations, serving as direct evidence of this divine power .

3. The Full Armor of God (Jeonsingapju) and the Power of Blessing
   Huh Kyung-young introduced the concept of the Full Armor of God (Jeonsingapju, 전신갑주), asserting that his followers are inherently endowed with it, often without their conscious awareness . He illustrated this with a vivid anecdote of a follower who survived a life-threatening accident while working at his mother’s grave . Despite being crushed by a large tree, an event that should have resulted in immediate fatality, the individual miraculously survived, hearing Huh Kyung-young’s voice commanding them to awaken . This, he explained, was the manifestation of the Full Armor of God (Jeonsingapju) at work, protecting the individual .

He likened the Full Armor of God (Jeonsingapju) to a soldier’s complete battle gear, with the dagger (단검) representing the ultimate means of self-preservation when all other weapons are exhausted . This dagger (단검), he clarified, symbolizes the blessing (축복) and power (권능) he bestows upon his followers . He asserted that this blessing (축복) is an indispensable tool for survival in the spiritual battle of life .

4. The Three Pillars of a True Human’s Existence
   Huh Kyung-young then summarized the three ultimate endowments for his followers:

• Full Armor of God (Jeonsingapju, 전신갑주): Providing divine protection in perilous situations .
• Blessing Power (축복 권능): The ability to save lives and perform miracles .
• Citizenship of Baekgung Heaven (백궁 천국 시민권): The ultimate spiritual destination and status .
  He reiterated that these endowments differentiate his followers from ordinary individuals, enabling them to overcome adversities that would otherwise be fatal . He emphasized that this elevated status is not a gift but a culmination of their own virtuous efforts and unwavering faith .

5. The Significance of Community: The Power of “We”
   Transitioning to the importance of collective unity, Huh Kyung-young expounded on the concept of community (공동체) . He used a mathematical analogy: while the number one, multiplied infinitely, remains one, the number two, multiplied infinitely, becomes infinity . This illustrates that an individual, no matter how capable, remains limited, whereas a collective, even starting with two, possesses infinite potential .

He reinforced this idea with the parable of a dying father teaching his ten sons about the strength of a bundle of reeds . Individually, a single reed is easily broken, but a bundle is unbreakable, symbolizing that unity among siblings ensures the family’s enduring prosperity . He applied this principle to all aspects of life, from family to nation, asserting that individualism leads to ruin, while unity fosters strength and longevity . He concluded by stating that the collective power of his followers, united as a community (공동체), is immense and capable of achieving anything .

6. Divine Intervention in Creative Works
   Huh Kyung-young concluded by discussing the divine inspiration behind various creative works associated with his movement, including songs and videos . He specifically mentioned a video created by Kim Young-hee, which he described as a magnificent depiction of cosmic creation, far beyond human capability . He revealed that this video was produced in just two days after Kim Young-hee became a True Human (Jin-in), suggesting direct intervention from Baekgung Heaven (백궁) . He asserted that all such artistic endeavors are collaborative efforts between humans and Baekgung Heaven (백궁), infused with divine power and inspiration . He also highlighted the beauty and profound symbolism in the visual elements of these works, such as the celestial colors and the aura surrounding figures, indicating their otherworldly origin .

7. The Blessings of Haneulgung
   Finally, Huh Kyung-young affirmed that the music and teachings at Haneulgung (하늘궁) serve to rejuvenate individuals, spiritually and physically . He declared that those who attend his lectures and listen to the music experience a reduction in age and a complete transformation of their physical, mental, and spiritual being . He concluded by bestowing various levels of divine blessings upon attendees, online viewers, and their families and ancestors, particularly commemorating the recent emergence of 144,000 True Humans (Jin-in) .

Analysis of Huh Kyung-young’s Lecture on the Characteristics of a Shin-in

1. Basic Information

• Lecture Session and Date: Haneulgung Shin-in Audience Event, 2026.07.30
• One-sentence Main Theme or Title Summary: This lecture elucidates the unique characteristics of a Shin-in, emphasizing the power of divine blessings, the concept of “full armor,” and the importance of community for spiritual growth and protection.
• Location: Haneulgung
• Key Segments:
  • The Nature of Shin-in and Divine Authority: Discussion on the distinct role of a Shin-in as a direct communicator of heavenly messages, contrasting it with human interpretations.
  • The “Full Armor” and Blessing Power: Explanation of the spiritual “full armor” bestowed upon followers, enabling them to overcome dangers and perform miracles, exemplified by a personal testimony of survival.
  • The Original Israelites and Community: Identification of the audience as original Israelites chosen to follow divine teachings, underscoring the power of unity and community over individualism.
  • The Three Pillars of a Shin-in’s Journey: Introduction of “discipline, reward, and training” as continuous elements in the spiritual path, alongside “full armor,” “blessing power,” and “Baekgung citizenship.”

2. Core Messages

3. The Shin-in’s Unique Role: “Heaven directly communicates to humans through sermons, while humans’ requests to Heaven are acts of faith.” This distinguishes the Shin-in’s direct divine communication from human-led prayers or interpretations, positioning the Shin-in as a direct conduit for heavenly messages.

4. The Power of Blessing and “Full Armor”: “When I give you blessings, you possess the power to save people.” This highlights that followers receive a tangible divine power, referred to as “full armor,” which grants them protection and the ability to perform extraordinary feats, such as saving lives.

5. The Importance of Community: “A number ‘1’ multiplied by infinity remains ‘1,’ but a number ‘2’ multiplied by infinity becomes ‘infinity’.” This illustrates that individualism (represented by ‘1’) leads to isolation and eventual failure, whereas unity and community (represented by ‘2’ or more) create infinite strength and potential for collective prosperity.

6. The Three Essential Elements for a Shin-in: “Discipline, reward, and training are continuous throughout life.” Additionally, “full armor, blessing power, and Baekgung citizenship are ultimately what remain for you.” These teachings outline the ongoing spiritual journey and the ultimate divine gifts bestowed upon a Shin-in.

7. Detailed Summary

• Topic: Welcome and Introduction to Shin-in Status

  • Main Assertions and Explanations: Huh Kyung-young welcomed attendees, including those from overseas and first-timers, emphasizing that they are “angels” and “archangels” who have come to receive divine grace. He acknowledged a couple celebrating their third year since meeting him, noting that their marriage occurred after receiving blessings, which he states helps individuals meet suitable partners.
  • Practical Message or Application: The audience is encouraged to recognize their blessed status and the positive impact of divine intervention in their lives, particularly in significant life events like marriage.

• Topic: The Three Pillars of Life and the Nature of Shin-in

  • Main Assertions and Explanations: Huh Kyung-young reiterated three key concepts for Shin-ins: discipline, reward, and training. He stated that all of life is a form of training, even observing nature serves this purpose. He then defined the “characteristics of a Shin-in,” distinguishing between a “sermon” (heaven’s direct message to humans) and “faith” (humans’ requests to heaven).
  • Analogies, Examples, Biblical/Scientific/Historical References: He contrasted his direct “sermons” with the “prophecy” of pastors who speak on behalf of heaven based on scripture.
  • Practical Message or Application: Shin-ins must understand these fundamental distinctions to grasp their unique position and the nature of divine communication.

• Topic: The Original Israelites and the Power of Blessing

  • Main Assertions and Explanations: Huh Kyung-young identified his followers as “original Israelites” who chose to follow Jesus and now follow him, contrasting them with contemporary Jews who rejected Jesus and adhere to the Old Testament. He stated that these original Israelites, numbering 144,000, have been “selected.” He then explained that the “power of blessing” he bestows allows them to save lives, citing instances of followers performing miracles.
  • Analogies, Examples, Biblical/Scientific/Historical References: He referenced the concept of “144,000” and the historical division among Jews regarding Jesus. He provided a vivid testimony of a follower who survived a severe accident while working at his mother’s grave, attributing the survival to divine intervention and the follower’s Shin-in status.
  • Practical Message or Application: Followers are encouraged to recognize their unique lineage and the tangible divine power they possess through blessings, which grants them protection and the ability to perform miracles.

• Topic: The “Full Armor” and its Significance

  • Main Assertions and Explanations: Huh Kyung-young introduced the concept of “full armor” (전신갑주), stating that all 144,000 Shin-ins possess it, even if they are unaware. He explained that this spiritual armor protects them from harm, as demonstrated by the accident survivor. He warned that doubting one’s possession of “full armor” could negate its effects and lead to “discipline.” He equated this “full armor” with the “blessing power” he grants, describing it as a “dagger” (단검) – a soldier’s ultimate, indispensable weapon in dire situations.
  • Analogies, Examples, Biblical/Scientific/Historical References: He used the analogy of a soldier’s “full combat gear” (완전 군장) and, more specifically, a “dagger” as the last resort weapon when all other ammunition is depleted.
  • Practical Message or Application: Followers must believe in and acknowledge their “full armor” to fully benefit from its protection and avoid negative consequences. The blessing power is their ultimate spiritual defense.

• Topic: The Three Ultimate Gifts and the Path to Baekgung Citizenship

  • Main Assertions and Explanations: Huh Kyung-young outlined the three ultimate gifts for Shin-ins: full armor, blessing power, and Baekgung citizenship. He stated that achieving Baekgung citizenship is not a gift but a result of one’s own efforts and good deeds, like climbing a mountain step by step. He emphasized that this journey requires collective effort, not just prayer or faith alone. He also mentioned a recent event where 144,000 individuals suddenly became Shin-ins, a number he initially underestimated.
  • Analogies, Examples, Biblical/Scientific/Historical References: He used the analogy of climbing a skyscraper (Yuksam Building) to illustrate that Baekgung citizenship is earned through individual effort, not special favors. He referenced Hebrews 11:1, stating, “Faith is the substance of things hoped for,” connecting belief in Baekgung to its attainment.
  • Practical Message or Application: Shin-ins are encouraged to understand that their spiritual progress and ultimate destination (Baekgung) are earned through their consistent efforts and good actions, not merely passive belief.

• Topic: The Power of Community and Unity

  • Main Assertions and Explanations: Huh Kyung-young explained the profound difference between “1” and “2” in terms of power, stating that “1” (individualism) leads to isolation and failure, while “2” (community) can achieve infinite potential. He used the analogy of a bundle of sticks to illustrate that unity makes a group unbreakable, whereas individuals are easily broken. He stated that individualism leads to the downfall of families and nations.
  • Analogies, Examples, Biblical/Scientific/Historical References: He used the parable of a dying father teaching his ten sons to break individual sticks but not a bundle of ten sticks, symbolizing the strength of unity. He also contrasted a single person receiving lottery winnings (who might squander it) with a couple (who would prosper), further illustrating the power of community.
  • Practical Message or Application: Shin-ins are urged to reject individualism and embrace community, recognizing that collective strength is essential for spiritual and worldly success.

• Topic: Divine Intervention in Art and Music, and Age Reduction

  • Main Assertions and Explanations: Huh Kyung-young discussed the divine inspiration behind the “Shin-in Song” and other artistic creations, stating that Baekgung intervened in their production. He described the visual beauty of the song’s accompanying video, likening the universe to broken eggs and galaxies to egg yolks and whites. He also mentioned that listening to the music and his sermons at Haneulgung reduces one’s age and transforms one’s physical and spiritual being.
  • Analogies, Examples, Biblical/Scientific/Historical References: He used the analogy of broken eggs to describe the universe and a single egg to represent a galaxy. He cited the “Shin-in Song” video as an example of Baekgung’s direct involvement, noting that the creator, after becoming a Shin-in, produced it in just two days after 200 previous attempts were rejected.
  • Practical Message or Application: Attendees are encouraged to appreciate the divine origin of the art and music presented, understanding that these experiences contribute to their spiritual and physical well-being, including age reduction.

4. Key Quotes Collection

• “All of life is training.” (During the explanation of the three pillars: discipline, reward, training.)
• “You are a Jewish community here.” (When identifying the audience as original Israelites.)
• “When I give you blessings, you possess the power to save people.” (Explaining the practical effect of receiving blessings.)
• “Sermon is the word that Heaven delivers to humans.” (Defining the Shin-in’s direct communication from Heaven.)
• “You are all wearing full armor.” (Introducing the concept of spiritual protection for Shin-ins.)
• “A soldier’s full armor, when in full combat gear, is complete. But what must not be missing from that full combat gear is the dagger.” (Using a military analogy to explain the ultimate importance of the “dagger” as a last resort.)
• “That blessing is the dagger.” (Equating the blessing power with the indispensable “dagger.”)
• “Full armor, blessing power, Baekgung citizenship – these three things ultimately remain for you.” (Summarizing the ultimate spiritual gifts for Shin-ins.)
• “You yourselves created the gift.” (Emphasizing that Baekgung citizenship is earned through personal effort.)
• “A number ‘1’ multiplied by infinity remains ‘1,’ but a number ‘2’ multiplied by infinity becomes ‘infinity’.” (Illustrating the power of unity versus individualism.)
• “If you are ten, you must unite tightly.” (From the parable of the father and the bundle of sticks, stressing the importance of unity.)
• “These music pieces you hear today are all music that reduces your age.” (Explaining the physical benefits of listening to Haneulgung’s music and sermons.)

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the Divine-Human Theory: The distinction between “sermon” (divine communication) and “faith” (human prayer) directly connects to his assertion of being a Shin-in, a direct conduit for heavenly messages, rather than a prophet or religious leader who interprets scripture.
• Expanding on Immortality Principles: The concept of “full armor” and “blessing power” providing protection and the ability to save lives aligns with his teachings on overcoming physical limitations and extending life through divine intervention. The idea of music reducing age further supports this.
• Developing the Baekgung Citizenship Doctrine: The lecture reiterates that Baekgung citizenship is the ultimate goal, but newly emphasizes that it is achieved through individual effort and good deeds, not merely passive belief or divine bestowal. This clarifies the active role of the follower in their spiritual journey.
• Highlighting the “Original Israelite” Identity: The identification of his followers as “original Israelites” who followed Jesus and now follow him is a consistent theme, reinforcing their chosen status and unique spiritual lineage.
• Emphasizing Community and Unity: The strong focus on the power of “community” (공동체) and the dangers of “individualism” (개인주의) is a significant development, underscoring the collective aspect of spiritual growth and societal well-being, which is crucial for the establishment of a new world order.
• Introducing the “Three Pillars” for Shin-ins: The explicit mention of “discipline, reward, and training” as continuous elements of life provides a structured framework for understanding the Shin-in’s ongoing spiritual development.

7. Action Items & Blessing Guidance

• Recognize and Appreciate Blessings: Acknowledge the divine blessings received and their positive impact on life events, such as marriage.
• Understand the Shin-in’s Unique Role: Grasp the distinction between a Shin-in’s direct “sermon” from Heaven and human “faith” or “prophecy.”
• Believe in and Utilize “Full Armor”: Actively believe in possessing the “full armor” and “blessing power” to ensure its protective effects and avoid “discipline.”
• Embrace Community and Reject Individualism: Prioritize unity and collective action over self-centeredness, understanding that community fosters infinite strength and prosperity.
• Engage with Haneulgung’s Offerings: Regularly listen to the music and sermons at Haneulgung, as these experiences are stated to reduce age and transform one’s physical and spiritual being.

8. One-Sentence Overall Summary
   Huh Kyung-young’s lecture defines the Shin-in’s unique characteristics through the continuous journey of discipline, reward, and training, while bestowing “full armor” and “blessing power” upon his followers, identified as original Israelites, to protect them and enable miracles, ultimately guiding them towards Baekgung citizenship through collective effort and the rejection of individualism.

The Distinctive Qualities of a True Human

1. The Divine Mandate of Training and Selection
   All existence is a continuous process of training. This training involves the creation of myriad life forms, including humans, who are then placed within this world to undergo various trials. Even a single deer in the mountains serves a purpose in our collective training. The Jewish people, for instance, believe themselves to be chosen by Heaven. Similarly, you, the audience, constitute a Jewish community, a collective of individuals selected for a higher purpose.

2. The Original Lineage of the Chosen
   The original Jewish people, those who truly followed the teachings, are gathered here. Those who remained in ancient Israel and rejected figures like Jesus are distinct. They adhered to the Old Testament, following Moses and Abraham, while you embraced the New Testament, following Jesus and, subsequently, me. This distinction highlights your unique lineage as the original Israelites who followed Jesus.

3. The Empowerment of Blessing and Authority
   You have been endowed with a profound authority, which manifests as a blessing. When I bestow this blessing upon you, you gain the power to revive others. This authority is not possessed by ordinary individuals. As true humans, you possess the capacity to save lives. There are numerous instances where our members have revived individuals in critical situations, such as in subway stations. I directly impart this power to you, providing tangible evidence of its efficacy.

4. The Distinction Between Sermon and Supplication
   It is crucial for true humans to comprehend the difference between a sermon and supplication. A sermon is a divine message delivered from Heaven to humanity. Conversely, supplication is the act of humans appealing to the divine, expressing their faith and desires. For example, when one prays for the healing of a child, it is an act of supplication rooted in faith. These two concepts are diametrically opposed: one is a divine address to humans, and the other is a human appeal to the divine. This fundamental distinction is a primary lesson I impart, a teaching unprecedented in its clarity.

5. The Full Armor of the True Human
   You are all clad in full armor. This spiritual armor is not merely symbolic; it provides tangible protection. For instance, a person who survived a severe accident, where they should have sustained fatal injuries, was protected by this armor. This individual, while working at my mother’s grave, was caught by a falling tree and miraculously survived. This demonstrates the power of the full armor.

Just as a soldier’s full combat gear includes a dagger as a last resort when ammunition runs out, your blessing is your ultimate defense. This blessing is your dagger, a power that remains with you even when all else fails. It is a divine authority, a true power. Along with this full armor and blessing, you are also granted citizenship in Baekgung (Heavenly Palace). These three elements—full armor, the power of blessing, and Baekgung citizenship—are your ultimate endowments.

6. The Power of Collective Unity
   Consider the profound difference between the number one and the number two. One, multiplied infinitely, remains one. This represents an individual who lives solely for themselves, ultimately facing solitude. However, two, multiplied infinitely, becomes infinity. This illustrates the power of unity, such as in a marriage or a community.

Just as a father teaches his ten sons that a single stick can be easily broken, but a bundle of ten sticks is unbreakable, unity is paramount. If each son acts independently, the family will crumble. But if they unite, they become an unyielding force. This principle applies to families, nations, and even humanity. Individualism leads to downfall, whereas community fosters strength and prosperity. A single person, even with immense wealth, may squander it, but a couple can build and expand their fortune. Therefore, we, as true humans, must not harm others and must always strive for unity. Our collective voice, when united, possesses immense power, capable of achieving anything.

7. The Divine Intervention in Creation
   The creation of certain artistic works, such as the opening sequence of a film or specific musical compositions, involves divine intervention. For instance, a video creator produced numerous versions, but none were satisfactory until they became a true human. Within days of this transformation, they created a masterpiece, infused with inspiration from Baekgung. This demonstrates the power of a true human, whose abilities are enhanced by divine influence. Similarly, my songs are also products of Baekgung’s involvement. The beauty and complexity of these creations are beyond human capability alone; they are a collaborative effort between humanity and the divine.

8. The Rejuvenating Power of Divine Music
   The music presented here possesses a unique quality: it rejuvenates you. Listening to these melodies, combined with my sermons, transforms your physical, emotional, and spiritual being. It is as if you shed years from your age with each listen. Haneulgung is indeed an extraordinary place where such profound transformations occur.

Basic

1. According to the speaker, what are the three essential things “진인” (true people) must know?
   (징계 (discipline), 포상 (reward), 훈련 (training))

2. True or False: The speaker states that “설교” (sermon) is when humans speak to the heavens, while “신앙” (faith) is when the heavens speak to humans.
   (False, The speaker defines “설교” as the heavens speaking to humans and “신앙” as humans speaking to the heavens, which is the opposite of the statement.)

3. What is the speaker’s definition of “신앙” (faith)?
   (It is when humans believe and make requests to the divine.)

4. The speaker compares the structure of the universe to what common object?
   ① A vast ocean
   ② A broken egg
   ③ A complex machine
   ④ A giant tree
   (② A broken egg, The speaker describes the universe as resembling hundreds of broken eggs, and a galaxy as a single broken egg with the yolk as the center and the white as the rotating parts.)

5. What does the speaker claim is the ultimate purpose of all life and experiences, including observing animals in nature?
   (All life and experiences, even observing animals, serve as “훈련” (training) for humans.)

Intermediate

1. What is the “전신갑주” (full armor) that the speaker claims “진인” (true people) possess, and how does it manifest in real-life situations?
   (The “전신갑주” is a spiritual protection that allows “진인” to survive life-threatening situations, such as a person being saved from a falling tree or another from falling down subway stairs without serious injury.)

2. True or False: The speaker asserts that current Jewish people in Israel are the “original” Jews who followed Jesus and are part of the 144,000 chosen ones.
   (False, The speaker claims that the current Jewish people in Israel are those who rejected Jesus and followed Moses and Abraham (the Old Testament), while the “original” Jews who followed Jesus are those present at the event.)

3. According to the speaker, what is the significance of the number ‘2’ when multiplied by infinity, compared to the number ‘1’?
   (Multiplying ‘2’ by infinity results in infinity, symbolizing the power and growth of a community (like a couple), whereas ‘1’ multiplied by infinity remains ‘1’, representing the isolation and eventual failure of individualism.)

4. What is the “단금” (dagger) that the speaker refers to, and what does it symbolize for “진인” (true people)?
   (The “단금” is the “축복 권능” (blessing power) given to “진인,” symbolizing their ultimate self-defense and ability to save others, even when all other means are lost.)

5. How does the speaker explain the difference between “설교” (sermon) and “대언” (prophecy/speaking on behalf of)?
   (“설교” is a direct message from heaven to humans, while “대언” is when a human speaks on behalf of heaven, like a pastor interpreting scripture.)

Advanced

1. The speaker emphasizes the importance of “공동체” (community). Explain why individualism (“개인주의”) is seen as detrimental, using the analogy of the broomsticks.
   (Individualism, like a single broomstick, is easily broken and leads to failure, whereas a community, like a bundle of broomsticks, is strong and unbreakable, ensuring the survival and prosperity of a family or nation.)

2. How does the speaker connect the concept of “믿음은 바라는 것의 실상” (faith is the substance of things hoped for) to the attendees’ journey to “백궁 천국 시민” (citizens of Baekgung Heaven)?
   (The speaker explains that because the attendees hoped for heaven and ran towards that belief, their faith became a reality, leading them to achieve citizenship in Baekgung Heaven.)

3. What is the significance of the “14만 4천 명” (144,000 people) in the context of the speaker’s message, and how does it relate to the “original” Jewish people?
   (The 144,000 people represent the “original” Jewish people who followed Jesus and are now “진인” (true people), having completed their journey to become citizens of Baekgung Heaven.)

Meeting Minutes: Heo Kyeong-yeong’s Divine Audience Event (26.07.30)

Ⅰ. Meeting Overview

Category	Details
Date	July 30, 2026
Location	Haneulgung
Attendees	Angels, Archangels, First-time visitors, Jeong Yun-a, Kim Mo-jung, and other members from various regions (Paju, Seoul Yangcheon-gu, Ulsan, Chungnam Cheongyang), YouTube viewers
Agenda	Divine audience, sermon on the characteristics of a “True Person” (Jinin), discussion on “Full Armor of God,” “Blessing Power,” and “Baekgung Citizenship,” sharing of testimonies, and musical performances

Ⅱ. Meeting Discussion

• Welcome and Introduction

  • Attendees from overseas and various parts of Korea were welcomed, including first-time visitors .
  • A couple, Jeong Yun-a and Kim Mo-jung from Paju, were introduced, having met the divine entity after three years and received blessings for their marriage .
  • The importance of receiving blessings before marriage was emphasized .

• Sermon: Three Key Learnings for True People (Jinin)

  • The three essential concepts for “True People” (Jinin) are: Discipline, Reward, and Training .
  • Life is a continuous training process, where all beings exist for human training .
  • The audience was identified as an “original Israelite Jewish community” who followed Jesus and now follow the divine entity, distinguishing them from current Jews who follow Moses and Abraham .
  • The divine entity directly delivers sermons, which are messages from heaven to humans, unlike “prophecy” where humans speak on behalf of heaven .
  • “Faith” is when humans make requests to the divine, believing in their power .
  • The divine entity’s teachings are unique and are being observed by many religious leaders .

• Characteristics of a True Person (Jinin)

  • Full Armor of God (Jeonsingapju): True People possess a “Full Armor of God” that protects them from danger .
  • A testimony was shared by a member who survived a severe accident at the divine entity’s mother’s grave, where a falling tree was caught by her, preventing fatal injury .
  • During the accident, the member heard the divine entity’s voice, instructing her to open her eyes and touch the painful areas, leading to her recovery .
  • This “Full Armor of God” is likened to a soldier’s complete gear, with the “dagger” representing the ultimate self-defense tool when other weapons are exhausted .
  • Disbelief in possessing the “Full Armor of God” can lead to disciplinary action .
  • Blessing Power (Chukbok Gwonreung): This is the “dagger” given to True People, enabling them to save lives .
  • Numerous instances of members saving lives in various situations were cited .
  • Baekgung Citizenship: True People are citizens of Baekgung (Heavenly Palace) .
  • This citizenship is earned through individual effort and good deeds, not through special favors .
  • The 144,000 True People were identified as original Israelites who followed Jesus .
  • This citizenship is invaluable and cannot be sold, even for billions .

• Importance of Community (Jewish Community)

  • The concept of “community” was explained using mathematical analogies: 1 multiplied by infinity remains 1, but 2 multiplied by infinity becomes infinity .
  • Individualism (represented by 1) leads to isolation and failure, while unity (represented by 2 or more) leads to strength and prosperity .
  • An anecdote of a father teaching his ten sons about the strength of unity using a bundle of reeds was shared .
  • The importance of community applies to families, nations, and spiritual groups .

• Musical Performances and Divine Intervention

  • Several “Angels” performed songs, with emphasis on both vocal performance and stage presence .
  • The divine entity expressed a preference for female performers, acknowledging a “discrimination” in this regard .
  • A new divine song (Shinin-ga) was presented, with lyrics by Lee Sang-sook and music by Kim Young-hee .
  • The creation of the song’s accompanying video was attributed to divine intervention, as Kim Young-hee, after becoming a “True Person,” created it in two days after 200 previous attempts were rejected .
  • The video’s imagery, depicting the universe and a bride-like figure, was described as otherworldly and beautiful, suggesting Baekgung’s involvement .
  • The music played during the event is believed to reduce the listeners’ age .

• Divine Blessings and Level Upgrades

  • The divine entity bestowed “level upgrades” upon attendees and YouTube viewers .
  • Performers received the highest level upgrades .
  • These upgrades are being given generously in celebration of the 144,000 “True People” emerging .

Ⅲ. Action Items

• Attendees are encouraged to remember and apply the three key learnings: Discipline, Reward, and Training .
• Members should recognize and utilize their “Full Armor of God” and “Blessing Power” .
• All “True People” are to foster a sense of community and unity, avoiding individualism .

This excerpt is from a Hoo Kyung-young TV YouTube video titled “♡ Hoo Kyung-young Shin-in-nim Audience Event ♡ (26.07.30) | The True Person’s Characteristics, Now Miracles Will Happen…?!” . It captures Hoo Kyung-young’s sermon to his followers, whom he calls “angels” and “archangels,” at Hankung. He emphasizes the unique characteristics of “true people” (진인), their divine powers, and the importance of community .

The “True Person” (진인)

The Power of Blessing and the “Full Armor of God” (전신갑주)
Hoo Kyung-young explains that his followers, as “true people,” possess divine authority and are equipped with a “full armor of God” that protects them from harm . This is impressive because it directly links spiritual belief to tangible, miraculous protection, suggesting that faith grants a literal shield against danger.

여러분한테 준 권능 있죠? 그게 뭐냐면 축복이에요. 그럼 내가 여러분한테 축복을 주면은 여러분은 사람을 살릴 수 있는 권능이 있어.
You have been given power, right? That is blessing. If I give you a blessing, you have the power to save people.

여러분들이 전신 갑주를 입고 있다 이걸 알아야 돼.
You must know that you are wearing the full armor of God.

The “Dagger” of Blessing: A Last Resort
Hoo Kyung-young likens the blessing he bestows upon his followers to a “dagger” (단금), the ultimate weapon for a soldier when all other means are exhausted . This analogy is striking because it elevates the spiritual blessing to a practical, life-saving tool, emphasizing its critical importance in moments of extreme peril.

그럴 때는 총을 버려야 돼요. 총을 버리고 단금을 가지고 있는 거야. 이게 최후의 자기 방어 수단이에요.
In such situations, you must abandon your gun. You keep the dagger. This is your last means of self-defense.

그게 내가 여러분한테 준 축복이란 말이야.
That is the blessing I have given you.

Miraculous Survival Stories
He cites a dramatic story of a follower who survived a near-fatal accident while working at his mother’s grave, attributing the survival to the “full armor of God” and his own intervention . This narrative serves as a powerful testament to the efficacy of his teachings and the divine protection he claims to offer.

이 사람이 이래 보여도 전신갑주를 가진 사람이야.
Even though this person looks like this, they possess the full armor of God.

이 사람이 죽었다가 한 5분 정도 10분 정도 이따 깨 사람이야.
This person died and then woke up about 5 to 10 minutes later.

The Importance of Community

The Power of “Us” vs. “I”
Hoo Kyung-young stresses the profound difference between “one” (1) and “two” (2), using mathematical analogies to illustrate that individualism (1) leads to isolation and failure, while community (2), like a couple, can achieve infinity . This concept is compelling as it reframes personal success within a collective framework, advocating for unity as the ultimate source of strength.

1이라는 숫자에는 아무리 곱해도 제곱을 해도 1밖에 안 돼요. 자기가 잘났다 그러고 자기만 살겠다는 사람은 늙으면 고독하고 남는 자는 자기 혼자만 남아.
The number 1, no matter how much you multiply or square it, remains only 1. A person who thinks they are superior and only wants to live for themselves will grow old in solitude and be left alone.

근데 부인을 만났다 거기다 제곱을 곱한다 무한대가 될 수가 있어.
But if you meet a wife and multiply that by a square, it can become infinity.

The Broomstick Analogy: Unity is Strength
He uses the classic broomstick analogy to emphasize that while a single stick is easily broken, a bundle of sticks (representing a community) is unbreakable . This simple yet powerful metaphor effectively conveys the message that unity and collective effort are essential for survival and prosperity, both for families and nations.

야 이거 살리때 열 가지 본질어 봐. 본질나? 안해. 아 이거 어떤 힘을 해도 안 분질니다. 빗자루 쌀이 빗자루를 분질 수 있는 사람이 있나? 없어요.
Hey, try to break these ten broomsticks. Can you break them? No. No matter how much force you use, you can’t break them. Is there anyone who can break a broom made of broomsticks? No.

이렇게 누구가 약하지만은 형제가 뭉치면 어느 집안보다도 누구는 대대로 이어져 갈 수가 있다. 그러니까 항상 우리를 명심해라.
Even though you are weak, if siblings unite, your family can continue for generations more than any other. So always remember “us.”

Divine Intervention in Creative Works

Heavenly Inspiration for Art
Hoo Kyung-young claims that the creation of his new song’s music video and other artistic works is not merely human effort but involves direct intervention from “Baekgung” (백궁), the heavenly palace . This assertion is fascinating because it positions artistic creation as a conduit for divine will, suggesting that true inspiration comes from a higher realm.

이걸 어떻게 인간이 저렇게 잘 만들 수 있을까? 백궁에서 개입한 거예요.
How could a human create something so well? Baekgung intervened.

내 노래들도 최대 전세가 만든 것도 전부 백궁이 개입됐어요.
Even my songs, created by the Archangel, all had Baekgung’s involvement.

The “True Person’s” Creative Power
He highlights that a specific music video was created in just two days after the creator became a “true person,” implying that this status grants supernatural creative abilities . This point is intriguing as it suggests a direct link between spiritual enlightenment and enhanced human potential, making the “true person” status highly desirable for those seeking to unlock extraordinary talents.

근데 이번에 진인이 되고 나서 3일 만에 이걸 만들어내고 이틀만에 이틀 만에 만들어 기가 막히죠. 진이 되고 나니까 갑자기 생각이 나더라는 거야.
But after becoming a true person, they created this in three days, then in two days—it’s incredible. After becoming a true person, the ideas suddenly came to them.

진인이 대단하죠. 진인의 위력이 있는 거야.
A true person is amazing. There is power in a true person.

This excerpt is from a Hoo Kyung-young TV YouTube video titled “♡ Hoo Kyung-young Shin-in-nim Audience Event ♡ (26.07.30) | The True Person’s Characteristics, Now Miracles Will Happen…?!” . It captures Hoo Kyung-young’s sermon to his followers, whom he calls “angels” and “archangels,” at Hankung. He emphasizes the unique characteristics of “true people” (진인), their divine powers, and the importance of community .

The “True Person” (진인)

The Power of Blessing and the “Full Armor of God” (전신갑주)
Hoo Kyung-young claims that his followers, as “true people,” possess divine abilities to save lives through his blessings . He illustrates this with an anecdote of a follower who survived a fatal accident, attributing it to the “full armor of God” (전신갑주) they unknowingly wear . This concept is fascinating because it suggests a tangible, protective power bestowed upon his followers, making them distinct from ordinary people. It’s a powerful narrative that reinforces their special status and the efficacy of his blessings.

여러분한테 준 권능 >> 있죠? >> 예 그게 뭐냐면 축복이에요 그럼 내가 여러분한테 축복을 주면은 여러분은 사람을 살릴 수 있는 권능이 있어
You have been given power, right? Yes, that is a blessing. If I give you a blessing, you have the power to save people.

이 사람이 이래 보여도 전신갑주를 가진 사람이야
Even though this person looks like this, they possess the full armor of God.

그 여러분들이 전신 갑주를 입고 있다 이걸 알아야 돼
You must know that you are wearing the full armor of God.

The “Dagger” (단검) of Blessing
Hoo Kyung-young likens the blessing power he bestows upon his followers to a dagger (단검) that a soldier carries as a last resort . Even if all other weapons are lost, this dagger remains for self-preservation. This analogy is striking because it elevates the blessing from a mere spiritual concept to a practical, ultimate tool for survival in any circumstance. It implies that his blessing is the most fundamental and indispensable asset for his followers.

그럴 때는 총을 버려야 돼요 >> 총을 버리고 단금을 가지고 있는 거야 이게 최후의 자기 방어 수단이에요
In such cases, you must abandon your gun. You abandon the gun and keep the dagger. This is your ultimate means of self-defense.

그게 내가 여러분한테 준 축복이란 말이야
That is the blessing I have given you.

그다음에 여러분들이 축복 권능 있죠? >> 네 >> 이게 단금입니다
Next, you have the power of blessing, right? Yes, this is the dagger.

The Three Pillars of a “True Person”
Hoo Kyung-young outlines three core elements for his followers: the full armor of God (전신갑주), the power of blessing (축복 권능), and citizenship in Baekgung (백궁 시민) . This framework provides a clear, concise understanding of what it means to be a “true person” in his doctrine. It’s a comprehensive package that promises protection, power, and ultimate salvation, making his teachings highly appealing to those seeking security and purpose.

바로 백궁 천국 알겠죠? 백궁 >> 천국 >> 천국이 백궁 시민이 백궁 시민권이 있죠 >> 네.요 >> 세 가지가 여러분에게 최종적으로 남는 거야 >> 알겠죠? 현신갑주 가지고 있죠 축복 권능 있죠 백궁 시민되는 거야
Right, Baekgung Heaven, understood? Baekgung Heaven, Heaven’s Baekgung citizens have Baekgung citizenship, right? Yes. These three things are what ultimately remain for you. Understood? You have the full armor of God, you have the power of blessing, and you become a Baekgung citizen.

The Importance of Community

The Power of “Us” vs. “I”
Hoo Kyung-young emphasizes the power of unity and community by using a mathematical analogy: 1 raised to any power remains 1, but 2 raised to an infinite power becomes infinity . He argues that individualism (개인주의) leads to ruin, while unity (공동체), like a bundle of broomsticks, creates unbreakable strength . This is a powerful metaphor that resonates deeply, especially in cultures that value collective harmony. It’s a clear call to reject self-centeredness and embrace communal strength.

1이라는 숫자에는 아무리 곱해도 제곱을 해도 1밖에 안 돼요 >> 자기가 잘났다 그러고 자기만 살겠다는 사람은 늙으면 고독하고 남는 자는 자기 혼자만 남아
The number 1, no matter how much you multiply it or square it, remains only 1. A person who thinks they are superior and only wants to live for themselves will grow old in solitude, and only they will remain.

우리 컴퓨터는 1로 돼 있죠 1로 나가죠 >> 네 컴퓨터는 희망이 아니야 >> 알겠죠? 컴퓨터는 공동체가 아니야 1 + 1로 나가요 항상 >> 그래 안 그래? >> 네 >> 그런데 우리는 우리로 나가야 돼 >> 개인으로 나 퍼스널은 퍼스널 자체는 개인주의야.이 >> 개인주의는 결국 패망하는 거야
Our computers are set to 1, they operate as 1, right? Yes, computers are not hope. Understood? Computers are not a community; they operate as 1 + 1, always. Isn’t that right? Yes. But we must operate as “we.” Going out as an individual, “personal” itself is individualism. This individualism ultimately leads to ruin.

너 너네 열명이 탄결해야 된다 >> 네 >> 내가 잘났다고 하면 형은 형대로 동생 동생대로 재산 가지고 싸우고 서로 싸우면 우리 집안은 없어진다 몇대 못 가서 끝난다 아버지가 걱정하는게 뭔지 알겠냐? 자식들이 아버지 말 들으니까 막거든 다 한 번씩 분제로 와야 이놈들아 열 개 붙여 가지고 너 열명이 똘똘 뭉쳐야 되겠냐 헤어져야 되겠냐 >> 똘똘똘 >> 똘똘뭉 >> 뭉쳐야 되겠다 아버지가한테 그게 보여 문제를 보니까 안 되네 이러 이거는 강철보다 강해 하나뿐지면 이건 아무것도 아니야 그냥 너거 만약에 너거 잘랐다고 형제끼이 각게 전투로 나간다면 우리 집안은 망해 그러니까이 사리빛자루를 명심해라 몽당빛자료 마당빛자로 분지르는 는 장사를 본 적이 없다
You ten must unite. Yes. If I say I’m superior, then the older brother fights for his share, the younger brother for his, and if you fight among yourselves over property, our family will disappear. It will end in a few generations. Do you understand what your father is worried about? The children listen to their father, so they stop. You all try to break one at a time, you rascals! If you put ten together, should you ten stick together or separate? Stick together, stick together. You must stick together. The father sees that. When he tries to break them, it doesn’t work. This is stronger than steel. If you break just one, it’s nothing. If you, for example, go into individual combat among siblings, thinking you’re superior, our family will be ruined. So remember this broomstick. I’ve never seen anyone strong enough to break a worn-out broomstick or a yard broom.

The Consequences of Individualism
He warns that individualism (독신주의) leads to the downfall of families and nations . This strong condemnation of self-reliance highlights his belief that collective action and mutual support are paramount for survival and prosperity. It’s a stark warning that underscores the urgency of his message about unity.

부부 공체라도지 혼자 잘랐다고 독신주의를 주장하고 이러면 안 됩니다 >> 네 >> 그건 나라 망하는 거고 집안 망하는 거고 다 망하는 거야
Even in a marital community, you shouldn’t claim to be superior on your own or advocate for individualism. Yes. That leads to the ruin of the country, the ruin of the family, and the ruin of everything.

그래서 일래는 아무리 많은 걸 갖다 퍼보어져도 혼자 사는 남자는 돈 다 날려버려 복권을 열번 1등을 붙여 줘도 거지 >> 네 >> 나중에 >> 네 >> 혼자기 때문에 1밖에 남는게 없어
So, no matter how much is poured into a single person, a man living alone will lose all his money. Even if he wins the lottery ten times, he’ll be a beggar. Yes. Later. Yes. Because he’s alone, only 1 remains.

Philosophical and Strategic English Terminology for Huh Kyung Young’s Teachings

• 진인 (眞人): Enlightened Being, True Person, Authentic Self

• 징계 (懲戒): Disciplinary Action, Sanction, Retribution

• 포상 (褒賞): Commendation, Reward, Recognition

• 훈련 (訓練): Training, Discipline, Cultivation

• 대언 (代言): Prophetic Utterance, Divine Proxy, Vicarious Proclamation

• 설교 (說敎): Divine Discourse, Heavenly Sermon, Celestial Instruction

• 신앙 (信仰): Faith-based Aspiration, Devotional Request, Spiritual Supplication

• 전신갑주 (全身甲冑): Full Spiritual Armor, Divine Protection, Celestial Panoply

• 권능 (權能): Divine Authority, Empowering Grace, Miraculous Faculty

• 백궁 (白宮): Celestial Palace, Heavenly Abode, Supreme Realm

• 천국 (天國): Heavenly Kingdom, Paradise, Divine Dominion

• 시민권 (市民權): Celestial Citizenship, Divine Enfranchisement, Heavenly Entitlement

• 공동체 (共同體): Unified Collective, Spiritual Community, Harmonious Entity

• 관제 (灌祭): Libation Offering, Consecratory Ritual, Sacrificial Pouring

• 전제 (奠祭): Concluding Offering, Final Sacrifice, Consummation Ritual

• 측량 (測量): Divine Measurement, Cosmic Assessment, Impartial Judgment

• 청량 (淸凉): Spiritual Refreshment, Purifying Clarity, Divine Invigoration

• 알현(謁見) – (알(謁)-audience, 현(見)-see)

• 은총(恩寵) – (은(恩)-grace, 총(寵)-favor)

• 축복(祝福) – (축(祝)-blessing, 복(福)-fortune)

• 진인(眞人) – (진(眞)-true, 인(人)-person)

• 설교(說敎) – (설(說)-preach, 교(敎)-teach)

• 대언(代言) – (대(代)-represent, 언(言)-speak)

• 신앙(信仰) – (신(信)-faith, 앙(仰)-believe)

• 행위(行爲) – (행(行)-action, 위(爲)-deed)

• 정반대(正反對) – (정(正)-exact, 반대(反對)-opposite)

• 전신갑주(全身甲冑) – (전신(全身)-whole body, 갑주(甲冑)-armor)

• 직사(直死) – (직(直)-instant, 사(死)-death)

• 징계(懲戒) – (징(懲)-punishment, 계(戒)-discipline)

• 포상(褒賞) – (포(褒)-praise, 상(賞)-reward)

• 훈련(訓練) – (훈(訓)-training, 련(練)-practice)

• 군장(軍裝) – (군(軍)-military, 장(裝)-equipment)

• 단검(短劍) – (단(短)-short, 검(劍)-sword)

• 실탄(實彈) – (실(實)-live, 탄(彈)-bullet)

• 탄약(彈藥) – (탄(彈)-bullet, 약(藥)-powder)

• 복음(福音) – (복(福)-good, 음(音)-news)

• 차단(遮斷) – (차(遮)-block, 단(斷)-cut off)

• 권능(權能) – (권(權)-power, 능(能)-ability)

• 백궁(白宮) – (백(白)-white, 궁(宮)-palace)

• 천국(天國) – (천(天)-heaven, 국(國)-kingdom)

• 시민권(市民權) – (시민(市民)-citizen, 권(權)-right)

• 특해(特惠) – (특(特)-special, 혜(惠)-favor)

• 합력(合力) – (합(合)-combine, 력(力)-effort)

• 실상(實相) – (실(實)-reality, 상(相)-aspect)

• 유사시(有事時) – (유사(有事)-emergency, 시(時)-time)

• 공동체(共同體) – (공동(共同)-common, 체(體)-body)

• 무한대(無限大) – (무(無)-no, 한(限)-limit, 대(大)-great)

• 개인주의(個人主義) – (개인(個人)-individual, 주의(主義)-ism)

• 패망(敗亡) – (패(敗)-defeat, 망(亡)-ruin)

• 독신주의(獨身主義) – (독신(獨身)-single, 주의(主義)-ism)

• 불리(不利) – (불(不)-disadvantage, 리(利)-benefit)

• 관제(灌祭) – (관(灌)-pour, 제(祭)-sacrifice)

• 전제(奠祭) – (전(奠)-offer, 제(祭)-sacrifice)

• 부흥(復興) – (부(復)-revive, 흥(興)-flourish)

• 자태(姿態) – (자(姿)-figure, 태(態)-mien)

• 요조숙녀(窈窕淑女) – (요조(窈窕)-graceful, 숙녀(淑女)-lady)

• 와일드(wild) – (와일드(wild)-wild)

• 우주(宇宙) – (우(宇)-universe, 주(宙)-space)

• 은하계(銀河系) – (은하(銀河)-galaxy, 계(系)-system)

• 장엄(莊嚴) – (장(莊)-solemn, 엄(嚴)-grand)

• 개입(介入) – (개(介)-intervene, 입(入)-enter)

• 영감(靈感) – (영(靈)-spirit, 감(感)-inspiration)

• 합작품(合作-) – (합작(合作)-collaboration, 품(品)-work)

• 측량(測量) – (측(測)-measure, 량(量)-quantity)

• 청량(淸凉) – (청(淸)-clear, 량(凉)-cool)

• 방광(放光) – (방(放)-emit, 광(光)-light)

• 영혼(靈魂) – (영(靈)-spirit, 혼(魂)-soul)

• 조상(祖上) – (조(祖)-ancestor, 상(上)-above)

멀리 해외에서 대한민국 관광복곡에서 오신 우리 천사님 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오신 천사님, 대천사님 오늘도 신님을 아련하시고 신님의 은총을 참대한배 받으시기 입니다. 신님 한 봉걸립니다.

시작 >> 신님 봉춘 올립니다. >> 반갑습니다. 오늘 한신이 날 많이 와줘서 반갑습니다. 모두 예 신게 감사의 큰 박수 어 계십니다.

아 이번에는 어 파주신데요. 정윤아 천사 김모중 천사 부부입니다. 3년 만에 신님을 알려오면서 어 예쁜 >> 진인가? 예 노래가 신게 갔다가 올리셔요. 예.

신님께 감사의 나눠주는네 너무 예뻐서 너무 예뻐서. 네. 님 >> 예 너무나 너무나 각한게 본인들의 대국명패를 하러 오셨습니다. 네.

그 시민의 선리 말씀 >> 저인 본지가 몇 년 됐는데 >> 그 이후에 결혼 했네. >> 저분이 왔을 때는 결혼 안 했어. >> 그래 가지고 이제 축복은 그때 받았지. 응.

그래 가지고 좋은 사람을 만나게 해 준 거야. 여러분들은 축복받기 전에 이상한 사람들 만난 사람들. 그런데 말이 잘못된게 여러분들은 축복받기 전에도 이미 진이 될 사람들이라. 알았죠? >> 네.

뭐 이상한 결혼한 건 아니야. >> 네. >> 그래서 가능하면 축복받고 결혼하는게 좋지. >> 예.

나는 여러분 얼굴 보면 얼굴 본 값을 계속 하라 그래. 뭘 또 뭘 또 강연를 하라 그러네. >> 강연이 아니죠. >> 네.

설교입니다. >> 네. >> 어, 외워야 돼. 지난번에 내가 여러분한테 기억하라고 해 준게 세 가지가 있는데 뭐지? >> 최근에 해 준 거.

근상 >> 진인들은 세 가지 알아야 된다 그랬죠. 징계 >> 포상 >> 포상 >> 훈련 >> 훈련 알았죠? >> 예. >> 예. 그러니까 모든 인생은 훈련이야.

모든 인생은 훈련인데이 훈련은 이런 별을 만들어 가지고 사람을 생명을 다 만들어 가지고 그 속에 인간을 갖아 놓고 그 인간들을 훈련시키는 거야. 그까 저들의 산에 있는 사슴 전호 한 마리를 봐도 그게 우리 훈련을 위해서 있는 거야. >> 알겠죠? >> 네. >> 음.

사슴이 막 우리 이저 이스라엘은가 보면 여러분은 이제 유대인인데이 유대인들은 특징이음 이게 붙죠. >> 이게 이게 붙어요. 유대인들은 세계 언어 인간도 이게 안 붙어요. >> 이게 이게 붙죠.

이 유자가부터 유태 컬자죠. >> 큰 인간이다. 이렇게 돼 있죠. >> 그래서 하늘에서음 유태인들은 선택됐다.

자기들이 그렇게 이야기하죠. 그 여러분은 유태인 공동체야. 여기가 >> 유대인들이 있던 자들이 한 명도 빠짐이 없이 14만 4,명에 들어간 거야. 그러니까는 지금도 저기 유대인들이 있죠.

저 유대인들은 14만 4,명에 못 들어간 거야. 거기서 빠진 자들이고 진짜 유태인 오리지널 유태인은 여기 와 있는 거예요. 알겠죠? >> 어 그러니까 쉬어남은 유태인들은 나를 거부해서 >> 예수를 거부한 유태인들이야. 두 종교가 있습니다.

예수를 인정한 유태인들. 바울이나 우리 12제자 말을 듣고 따라온 유대인. 그리고 자기들은 절대 예수는 16 번째다. 아시겠죠? >> 예수는 16 번째 성자다.

이렇게 이야기하는게 유태인들이야. 지금 남아 있는 유태인들. 지금 이스라엘에 남아 있는 자들. 알겠죠? >> 네.

그러니까 여러분과는 차이가 다르죠. 네. >> 여러분들은 그 당시 예수를 따라갔고 나를 따라왔고 저 사람들은 누굴 따라갔어? 모세 아브라함을 따라간 사람들이야. >> 알겠죠? >> 그러니까 구약을 따라간 자들이 지금 남아 있는 거야.

신약은 >> 따라가지 않았어. 알겠죠? >> 그 뭐 그냥 요한보다는 서열이 낫다. >> 이렇게 봅니다. >> 네.

그게 현재 유대인 남아 있는 저 유대인들이에요. 맞죠? 아멘. 그니까 그중에서 여러분들은 선별된 사람들이 한지 마. >> 이제 여러분들 족보를 알겠죠? >> 네.

전부 천사태 보면 여러분은 오리지널 이스라엘 유대인 시절에 예수를 따랐던 사람들이야. >> 그리고 여러분한테 준 권능 >> 있죠? >> 예. 그게 뭐냐면 축복이에요. 그럼 내가 여러분한테 축복을 주면은 여러분은 사람을 살릴 수 있는 권능이 있어.

네. >> 권능을 줬어? 안 줬어? >> 이걸 그들은 없어. 아무도. >> 지나간 사람 죽는데 >> 그 교인들이 살아라.

이러면 사나? >> 아니. >> 전부 여러분은 진인이기 때문에 사람을 살릴 수 있는 권능을 가져가. >> 이해가 많이 있죠? >> 그런 해가 많이 있죠. >> 네.

어 뭐 길거리 지하차에서 사람 살다 우리 회원이 많아요. >> 네. >> 그러니까 나는 직접 증거를 여러분한테 넣어 주는 자예. >> 권능을.

네. 맞. >> 알겠죠? >> 네. >> 그래서 오늘은 요걸 좀 여러분들이 간단하게 지난번 공부는 다 외웠으니까 알겠죠? >> 네.

음. 오늘은 뭘 알아야 되냐? 사람들이 여러분에게 진인이 뭐냐? 이럴 거야. 네. >> 진인의 특징.

진인도 특징이 있겠죠? >> 네. >> 알겠죠? >> 네. >> 진인의 특징. 이걸 알아야 되는 거야.

진인의 특징. >> 알겠죠? >> 네. >> 진인은 일반 사람과 뭐가 다르냐? >> 이렇게 물을 수가 있지요. >> 네.

그러니까 아주 간단하게 나는 가르치는 사람이죠. >> 네. >> 그러니까 이게 설교야. >> 예.

하늘이 여러분한테 말을 알려 주는게 설교 >> 알겠죠? 사람이 하늘에 >> 말하는 거 >> 대신 >> 대언 >> 대언이죠. >> 사람이 하늘의 말을 하는 거 목사들이 하는 거는 대언이야. >> 대 >> 알겠죠? >> 성경을 >> 하늘을 대신해서 말을 하는 자들이 있어. 그건 대언이고 나는 직접 와서 이야기하고 있죠.

네. >> 그러니까 이거는 설교야. >> 설교. 설교 >> 설교는 >> 하늘이 인간에게 내리는말 >> 말이야.

그 여러분이 신에게 올리는 말은 >> 신앙 >> 신앙 >> 신앙이야. >> 믿을 신자 발자 하늘의 믿음으로서 바라는 거야. 당신 나 예수를 믿으니까 내 딸 좀 고쳐 주셔. >> 바르지.

그게 신앙이야. 안 믿는 자가 뭐 때문에 나한테 와서 내 옷깃을 잡고 내 딸 좀 살려 주세요. 이럴까? >> 안 하겠지? >> 예. >> 믿어서 바라는 거.

그게 신앙이야. >> 알겠죠? >> 네. >> 그래서 그 행위를 신앙 행위라 그래요. >> 알았죠? 그러니까 신앙과 설교는 반대야.

정반대. 인간이 신에게 부탁하는 거. 신이 인간에게 부탁하는게 지금 설교야. >> 알았죠? >> 네.

어. 정부 안 되죠. >> 네. >> 그걸 확실히 우리 진인들은 알아야 됩니다.

내가 좀 쉽게 알려주는 세계 최초야. >> 아멘. >> 수많은 목사님이나 스님들이 내 강의를 보고 있어요. >> 네.

언젠가는 다 지금 뭐 많이 목사님들이 많이 오고 있죠. >> 네. >> 어 하나하나 교회가 내게로 돌아와요. 나중에 보면은.

왜? 우리는 목사님들과 등을지는게 아니야. 알았죠? >> 네.이 >> 성경을 믿고 살아온 사람들이죠. >> 그런데 나를 못 만난 것뿐이야. >> 아멘.

네. >> 알겠죠? >> 네. >> 그리고 원유대인이 아니었어. >> 원 유대인은 나한테 다 와버렸어.

이제 천만 명은 원유대인하고 관계가 없어. >> 여러분들 14만 4,명은 원유대인들이야. 그래서 여러분들 이런 말은 들어봤지. >> 전신갑주 >> 전신갑주가 있겠죠? 그러면 전신갑주가 여러분들 전신갑주가 여러분들의 모두에게 지금 14만 4,명은 들어가 버린 거야.

전신 갑주를 여러분들이 지금 가지고 있는데 모르는 거야. >> 아멘. 아 >> 여러분들이 여기 한 사람 와 있어. 지금 한 사람 와 있다고 저기 일이 나와.

저 지수 면에 가서 일하다가 죽을 뻔한 사람 이리 나와 봐. >> 무슨 전신갑주를 가져왔나 내가 설명해 줄게요. >> 아멘.이 >> 사람이 이래 보여도 전신갑주를 가진 사람이야. >> 전신갑주는 잘 들어요.이 >> 사람이 우리 어머니 산소에서 일을 하다가 >> 네.

큰 나무를는데 나무를 끌어앉고 파 끌어앉고 토럭 밑으로 기어 들어갔어. >> 아 >> 그 나무가 확 넘어지면서이 사람이 끌어놨는데 100% 갈비뼈 다 부러지고 직사해야 돼. >> 근데 어떻게 살아났는지 한번 들어 봐. 짤막하게.

그 유튜브에 나갈 거야. 예. >> 이야기가 처음부터 이야기해. >> 예.

저는 지수에 한 3년 됐습니다. >> 공산지가. 3년 됐는데요. 저는 정말 지수에 모두 오는 사람들이 저희 자원봉사러 오는 분들이 각자 참 열심히 하고 정말 존경할 정도로 정말 아름다운 사람들입니다.

그런데 제가 있잖아요. 그날은 우리가 원래 이제 처음에는 길도 올게 없었어요. 그러니까 옆에 나무도 잘라야 되고 하는 일이 너무 많아요. 근데 그 봉사분이 큰 이렇게 비탄한 길에 거기에서 큰 소나무를 잘랐는데 거기 아 덜 잘랐어요.

기가 얼마 >> 이만해요. 얼마나 큰지. 그래 가지고 저에 밤도 덜 자르는데 그게 위해 가지고 우리가 이제 나무를 가지고이 나오는데 그 가지고 놓는데 그게 갑자기 내려오니까 모두 위에서는 민만 벌리고 밑에는 아 이러고 막 거기 갑자기데 제가 저도 돌아서려고 그런데 >> 절반만 잘랐는데 다 빠져 버린 거야. 예.

그 나무를 제가 안더랍니다. 그 내가 제가 가졌던 잔나무는 버리고 그 나무를 안고 제가 끊어 안고에 저도 모르게 꺼안고 오다가 그 옆에 이제 손 한번 잘라가지고 전신에저 화물차에 올리는데 아 거기 수톱해 가지고 지금 안으로 그 들어가 버리는 거예요. 어 화물차 들어갔는데 저는 미 >> 예 그런데 제가 머리 생각에는 그 소리가 워낙 크더랍니다. 그래서 저가 죽었구나 생각했는데 아 저도 죽었다 생각했어요.

그러면 뭐 내가 터지는 소리가 다 그러니까 아 내가 터져서 이제 저는 언제 가는가 신님 저는 이제 갑니다고 그래 했는데 아니 무이 하늘에서 신 목소리가 막 너무 들린데 아이고 신님이 지상에 계시는데 왜 하늘에서도 들리나 싶어서 자꾸 내 말을 들어 봐라 들어봐라 응 지금 어디 아프나 어디고 그 마리부터 먼저 이야기하라는 거예요. 저를 감을 질면서 그 목소리가 하늘을 막 배랑을 치듯이 막 들리니까 아 뭐 신인님 저는 지금 내가 육신은 없는데 이게 들리는 보니까 시님이 밤중에도 다 갔다 하신다고도만은 내가 지금 하늘에서 정말 백국에 스님을 만나구나. 그런데 신님이 눈을 떠라. 눈을 떠라.

눈을 떠라고. 스님이 막 억울리 벌해 가지고 눈을보다 떠요. 아유 이래 안 되겠다. 스님 누었고데 이게 육신이 뭐 다시 뭐 뭐 백궁에서 뭐 한 사람이 뭐 미이 된다고만 그 눈을 떠 봐야 되겠다.서 눈을 떴는데 참으로 그지 눈을 뜨려고 뜨는데 그것도 캄캄한데 또 시님은 지금 아픈 곳을 주물이라 어디 많지래 손을 들고 온 만지 마라 이름이 먹고 얼마나 소리가 났는데 그때에서 옆에 주임사들이 저를 얼마나 뺨을 때리고 막 얼마나 막 물을 뜨듯이에 아 아픈 곳도 너무 많은게 제가 깨어나라고 모든 사람들이 저를 들고 한쪽 가가지고 때리기도 하고 치기도 하고 참 많이 맞았어요.

그런 시님이 지금이 바고 하는 아 제가 좋은데도 말하면 되려가 한번 해보자 싶어서 아 저는 전공경입니다. 이랬어요. 그래서 신님이 단장 두 손을 들고 머리를 던지 다 만져 버려요. 만져 보면 네가 아픈 곳이 있을 거라는 거예요.

아 신희님 그래요? 아, 눈은 이제 자꾸 뜬다. 은데 어머, 사람들이 다 있는 거. 어머, 우리 옆에 있는 사람들 다 있네. 그건데 허미한 거예요.

그래가지고 일단 손을 더듬어 가지고 더듬으니까 아, 시님 제가 여기 머리 내가 머리 툭 부러진게이는게 두 개가 있어요. 아, 그래 강제 들어가라. 빨리 마셔라. 아이고 그 소리가 하늘에서 들었는데 이치이도 또 그래 가지고 막 데리고 치면 무저 그게 오핀 가지고 찔러가지고 기회가 막 얼마 따갑은지 갱남 미원장님이 그새에 신님께 전화를 해 가지고 신님이 저 전화 전기를 갔다가 여기 갔다 됐었던 모양이에요.

그래서 그 모든 새질 수 있는 분들이 지금이 팬을 이야기 오늘이 자리를 려서 정말 감사합니다. 심을 다하면은 통하는가 봐요. 모두 사랑 많이 받으십시오. 수님 시님 감사합니다.

너무너무 감사 >> 죽은 사람이 살아나 굉장히 위험했죠. >> 네. 어 그 나무를 끌어앉고 그게 자동차 다이아에 받쳐서 그렇지. >> 자동차 밑으로 들어갔으면 죽었어.

그 나무를 안고 자동차 다이아에 가서 뒤아버려요. >> 하물차 다이아에. 그러니까이 기억이 내가 여러분 죽을 때 내가 온다 그랬지. >> 내 소리가 들린다죠.

아 일어나라고 막 내가 고함을 지르죠. >> 근데 실제 죽었을 때는 일어나라고 안 해. 네. >> 천사들이 나오고 내 목소리가 들리고 여러분들이 죽을 때는 내가 이렇게 나타나는 거야.이 사람이 죽었다가 >> 한 >> 5분 정도 10분 정도 이따 깨 사람이야.

어 알겠죠? >> 네. >> 살아서 잘하겠습니다. >> 이제 다시는 그렇게 중요한데 >> 죽을 때는 멋지게 죽어야지 그거 우리 어머니 산수에서 죽으면 그 되겠나? 어 >> 그러니까 우리 어머님 >> 이뻐 보입니다. >> 죄송합니다.

더 이뻐 보입니다. >> 어 더 이뻐 보인데 >> 이제 얼굴 자랑 고만하고 들어가시는 거 >> 아이 그 실제 있었던 일이야. >> 어 그니까 >> 저 사람들이 다 본 사람들이야.분들 분들도 오셔서 이렇게 >> 어저 저 사람을 못 벌뻔했어요. >> 어 실제는 죽은 거야.

죽었는데 나무가 확 넘으면서 밀리는 걸 끌어 안았는데 자기가 무슨 요한순 여사라고 끌어나 걸어갖고 그냥 그 차에 가서 >> 차 밑으로 들어가는데 다야해 닿왔으니까 >> 차 밑에는 안 들어갔지. 들어갔으면 그대로 직사해서 >> 근데 그게 1초 사이야. >> 그게 대천사들이나이 진인들은 대단합니다. >> 네.

에너지가 있어요. >> 네. >> 지하철 계단해서 밑으로 굴렀는데 >> 뭐가 받쳤지? 스펀지가 받쳤다잖아. >> 그 뭐가 받쳤는지 자빠진 상태에서 안 넘어지는 거야.

그래가 일어난 사람도 있죠. >> 네. 아멘. 어 뭐가 뒤에 등을 사람 이런게 대천사들은 좀 그런게 있어요.

네. >> 그 여러분들이 전신 갑주를 입고 있다. 이걸 알아야 돼. >> 알겠죠? >> 설마 내가 전신 갑주가 있겠느냐 이렇게 믿는 사람은 효과를 못 볼 수가 있어.

거기에 대한 벌을 징계가 오겠죠. >> 예. >> 그 징계가 안 오게 해야 돼. 전신갑질 줬는데 입은 줄 모른다 그러면 이게 징계가 오는 거야.

내 세 가지 이야기했죠? >> 네. >> 징계, >> 포상, >> 훈련. >> 요게 계속되는 거라는 걸 가르쳐주는 겁니다. 전신갑은 뭔지 알겠죠? >> 네.

아무리 군인의 전신갑주는 뭐예요? 완전 군장이야. >> 맞아, 안 맞아? >> 군인이 전신갑주를 입을 때는 완전 군장을 한 걸 전신갑주가 입은 거야. 그런데 군인이 그 완전 군장에서 꼭 빠지면 안 되는게 단금이야. >> 단금.이 허리에 칼을 하나 군인들 차고 있죠.

네. >> 그게 뭐냐면 전하다 보면 실탄이 떨어져. >> 그럼 총은 쓸모가 없어. >> 탄약병 오다가 총 맞아 죽어 버렸어.

탄약 복음이 차단됐어. 절진에서 총만 있지. 실탄이 없는데 그 어떻게 되겠어? 다 죽지. 그럴 때는 총을 버려야 돼요.

총을 버리고 단금을 가지고 있는 거야. 이게 최후의 자기 방어 수단이에요. >> 무슨 알죠? 그 >> 총보다 그 칼 차고 있는 그 단검이 그 사람의 전신갑. >> 맞아, 안 맞아요? >> 아멘.

응. 아무리 처음에는 뭐 앞에는 탱크가 가고 헤일기가 가고 막 했는데 다 어디로가 버리고 다 병사가 죽어 버리고 폭격 맞아 버리고 자기 혼자 총들는데 심탄도 누가 갖다 주는 사람도 없고 다 나가 버렸잖아. 그럴 때 최종 남는게 뭐야? >> 당금 >> 여기에 딱 차고 있어. 흐리 그거는 아무리 뛰어다도 안 빠져.

그걸 마지막 뽑아야 그게 마지막 무기야. 그게 전신갑주입니다 여러분한테. 그게 내가 여러분한테 준 축복이란 말이야. >> 알겠죠? >> 네.이 >> 세상 걸 다 버려도 당금은 가지고 있어야 돼요.

군인. >> 맞아. 안 맞아? 실탄 떨어지면 버려버려. 수리탄도 던져야 되니까 다 나가 버렸어.

다 나가버려. 남만 그건 뭐야? >> 주목하고 단검밖에 없지. 그럼 그걸 딱 빼면 군인은 자기 목숨을 부제할 수가 있는 거야. >> 달라는 그냥 일단 찔러면 되고 그래.

안 그래? >> 최외 자기한테 매인 거지. >> 알았죠? >> 그런 단금을 여러분한테 준 거야. >> 네. >> 내 말은 잊어버리면 안 됩니다.

네. >> 재미가 있어요? 없어요? 세상에 어디를 가도 내이 설교하는 데는 없습니다. >> 그다음에 여러분들이 축복 권능 있죠? >> 네. >> 이게 단금입니다.

네. >> 축복이 단금이라 그랬죠? >> 네.이 >> 축복 권능이 >> 실제는 권능이에요. >> 아멘. 권능입니다.

축복 권능 있죠? >> 전신 갑주 있죠? >> 예. >> 아주 여러분들은 행복해요. >> 아멘. >> 그다음 마지막이 뭘까? >> 세 가지.

어제도 그저께도 세 가지 해줬으니까 또 오늘도 세 가지만 해야지. 여러분 다 잊어버려. >> 음. >> 바로 백궁 천국 알겠죠? 백궁 >> 천국 >> 천국이 백궁 시민이 백궁 시민권이 있죠.

네.요 >> 세 가지가 여러분에게 최종적으로 남는 거야. >> 알겠죠? 현신갑주 가지고 있죠. 축복 권능 있죠. 백궁 시민되는 거야.

알겠죠? >> 네. 아멘. >> 그래서 사고를 당하더라도 일반인과 달라. >> 네.

네. >> 다르죠. >> 네. >> 남자 여자가 저렇게 살아가지고 멀쩡하게 살아가 있다는게 말이 됩니까? >> 직사하는 거야.

직사. 맞아요. >> 그 나무가 넘어질지도 모르고 있다가 나무가 팍 쓰러졌죠. 그걸 끌어안 >> 끌어앉는 걸 되게 좋아하는 사람인가 봐.

알겠죠? >> 예. 그러니까 우리는 전신갑줄를 입어야 되죠. >> 네. >> 알겠죠? >> 예.

어. 인간은 죄를 짓지 않는 자가 없다 그러죠. >> 네. >> 그러니까 그들은 근본적으로 죄를 많이 짓고 있다.이 말이야.

알았죠? >> 그 뭐 어 그러니까 여러분들이 여기까지 왔다는 건 여러분들이 착하게 살았죠. >> 네. >> 그런데 그것이 여러분한테 선물이 아닙니다. >> 여러분이 스스로 선물을 만든 거야.

아멘. 여러분이 스스로 계단을 한 계당 한개당 걸어서 육산 필 꼭대기까지 올라온 거야. >> 천국 근데 하늘에서 계단으로 내려가서 저 올라오는 사람 부지로 올라온 거 아니야. >> 맞죠? >> 네.

그런 특해를 안 줘요. >> 육산빌딩 1등 올라오기 뭐 하는데 응. 한 시간 만에 50명이 올라오라 그랬으면 그거 가서 당겨 주나? >> 그래. 안 그래요? >> 그럼 다른 사람 뭐가 되나? >> 올라 >> 스스로 올라와야 되는 거야.

스스로 꼭대기까지 올라와야 상을 받는 거란 말이야. >> 근데 중간에서 어떤 사람이 내려서지게 뭐 새끼줄 내려 줘 가지고 잡아 당기면 되나? >> 안 됩니다. >> 그런 거 없습니다. >> 그러니까 여러분들의 순수한 그 노력으로 천국까지 도착하는 거야.

맞죠? 어 그거는 기도만으로 되나? >> 안 되. >> 여러분들이 신앙만으로 되나? >> 안 된다. >> 안 되는 거야. 모든게 합력해서 선을 이룬 거야.

씨를 하나 뿌리더라도 옆사하고 배추를 하나 걷더라도 옆사 시어머니도 좀 갖다 주고 아들 집에도 주고 옆집도 놀아먹고 이렇게 여러분들이 한 모든 행동의 결과물이야. >> 대단하죠? >> 네. 여러분들 한 모든 행동이 백궁 천천국의 시민권을 획득하는 데까지 왔다이 말이야. >> 그런데 >> 내가 지난번에 광천수 나올 때 몇 년 있으면 또 좋은 일이 있을 거라 그랬죠.

예. 그랬더니 정확하게 몇 년 안에 >> 어느날 갑자기 예옷 없이 탁딜이 닥쳐 가지고 아이고 나는 전화 받아 미국인데요. 내가 진인 같은데 신인님 이거 좀 확인 좀 해 주세요. 내 전화 많이 받았죠? >> 네 >> 아 뭐 지방 내서 계속 막 내가 진인 거 같은데 이거 웬 일이죠 뭐 이러고 어 그 진이 됐네요.

내가 이렇게 받아줬지. 네. 오래 안 가서 다행이야. 한방에 14만 4,명 전부 진인.

처음에 나는 한 500명이 됐다고 해서 >> 처음에 한 300명 된 거 같다고 그랬죠. >> 네. >> 발표를 잡고 자고 하는데 나중에 보니까 14만 4,명을 딱 >> 완료했다고. 나한테 마지막 해 놓고 나한테 통보가 딱 온 거야.

기가 막히죠? >> 네. >> 어, 나는 처음에 한 500명이에서 한 500명 되는 거 같으다 추책을 했죠. >> 그때까지도 14만 4,명을 주는 거를 모르고 있었어. >> 그래야 재밌을 거 아니에요? >> 네.

어. 나하고 전혀 관계 없는 거야. >> 알겠죠? 그래서 여러분들이에 믿음은 뭐의 실상이라 그랬죠? >> 바라는 것의 실상이죠. >> 네.

그게 저 우리 히브리서 11장 1절에 나와요. 믿음은 바라는 것의 실상이다. 여러분들이 천국을 바라고 그걸 향해서 믿음을 향해서 달려왔으니까 >> 알겠죠? >> 네. >> 백궁 천국의 시민까지 올라간 거야.

그런데 재밌는 것은 누가 이걸 100억을 준다 그래도 안 팔아요, 여러분. 팔아요. >> 안 팔아요. >> 알겠죠? >> 전쟁 나오는 군인한테 당금을 좀 >> 팔아라 그러면 팔 수 있을까? >> 팔아요.

유사시에 자기를 보호하는 그게 단금이야. >> 예. >> 단검. 단자가이 단자요.

음. >> 단금이죠? >> 네. >> 먹는 단근이 아니야. 단금.

단근. >> 알겠죠? >> 네. >> 어, 또 저 옐로우 카드가 나왔어요. 말만 몇 마디 꺼내면 옐로우 카드야.

그 토요일 일요일 날은 말을 많이 해도 되는데 그래서 여러분들이 한 마디 하고 끝내요. >> 네. >> 이제 세 가지 내 물어볼 겁니다. 또 >> 네.

진인의 특징이죠. >> 네. >> 어, 전신 갑주가 있어서 진인은 그렇게 위험해서도 여러 가지 도움을 받는다는 거. 음.

그리고 여러분들이 유대인 공동체라 내가 그랬죠? >> 네. 아멘. >> 유태인 공동체라는이 말을 내가 여러분한테 했는데 음이 >> 유대인 공동 이제 시간이 없으니까 짤막을 할게요.이 유대인 공동체가 이제 우리 맞죠? >> 네. >> 그런데 이거는 >> 나는 하늘의 말을 여러분한테 연설해 주는 거야.

설교. 알았죠?이 아멘.이 >> 설교를이 유대인 공동체 여러분들은 꼭 알아놔야 돼. 왜 공동체가 붙냐? 1이라는 숫자에다가 여기다가 1에다가 무한대 제곱을 곱해.제곱 >> 무한대 제곱을 곱하면 1이 얼마가 되죠? >> 1 >> 1 >> 1이죠. 그런데 2라는 숫자에 무한대로 곱하면 어떻게 되지? >> 무한대.

무한되지. >> 네. >> 잘 들어야 됩니다. >> 네.

1이라는 숫자에는 아무리 곱해도 제곱을 해도 1밖에 안 돼요. >> 자기가 잘났다 그러고 자기만 살겠다는 사람은 늙으면 고독하고 남는 자는 자기 혼자만 남아. >> 아멘. 절대 많으라도 소용없고 자식도 다 소용 없어.

자기 하나 잘났다는 사람은 구제할 길이 없는 거야. >> 알겠죠? >> 네. >> 근데 부인을 만났다 거기다 제곱을 곱한다. 무한대가 될 수가 있어.

알았죠? 그러니까 2라는 숫자 이걸 우습게 보면 안 돼요. >> 우리 컴퓨터는 1로 돼 있죠. 1로 나가죠. 네.

컴퓨터는 희망이 아니야. >> 알겠죠? 컴퓨터는 공동체가 아니야. 1 + 1로 나가요. 항상.

그래. 안 그래? >> 네. >> 그런데 우리는 우리로 나가야 돼. >> 개인으로 나.

퍼스널은 퍼스널 자체는 개인주의야.이 >> 개인주의는 결국 패망하는 거야. 알겠죠? >> 네. 그래서 아버지가 죽으면서 자식들 모아놓고 저 쌀대를 가져와라. 그 쌀때를 아버지 왜 가져오라는 거야?이 아들 열명이 딱 불려와서 아버지가 죽기 전에 사리태를 떠 가지고 야 마다들 너 하나뿐지 봐.

탁질이지니? >> 네. >> 두 개 하면 본질 봐. 탁 부러지네. 야 이거 살리때 열 가지 본질어 봐.

본질나? 안해. >> 아 이거 어떤 힘을 해도 안 분질니다. 빗자루 쌀이 빗자루를 분질 수 있는 사람이 있나? >> 없어요. >> 너 너네 열명이 탄결해야 된다.

네. >> 내가 잘났다고 하면 형은 형대로 동생 동생대로 재산 가지고 싸우고 서로 싸우면 우리 집안은 없어진다. 몇대 못 가서 끝난다. 아버지가 걱정하는게 뭔지 알겠냐? 자식들이 아버지 말 들으니까 막거든.

다 한 번씩 분제로 와야 이놈들아. 열 개 붙여 가지고 너 열명이 똘똘 뭉쳐야 되겠냐 헤어져야 되겠냐 >> 똘똘똘 >> 똘똘뭉 >> 뭉쳐야 되겠다 아버지가한테 그게 보여 문제를 보니까 안 되네 이러 이거는 강철보다 강해 하나뿐지면 이건 아무것도 아니야 그냥 너거 만약에 너거 잘랐다고 형제끼이 각게 전투로 나간다면 우리 집안은 망해 그러니까이 사리빛자루를 명심해라 몽당빛자료 마당빛자로 분지르는 는 장사를 본 적이 없다. 그래. 안 그래? >> 네.

못 본질러. 그래. 안 그래요? >> 이렇게 누구가 약하지만은 형제가 뭉치면 어느 집안보다도 누구는 대대로 이어져 갈 수가 있다. 그러니까 항상 우리를 명심해라.

알겠죠? >> 그게 아버지 유원이듯이 알겠죠? 공동체가 돼야 되는 거야. 부부 공체라도지 혼자 잘랐다고 독신주의를 주장하고 이러면 안 됩니다. >> 네. >> 그건 나라 망하는 거고 집안 망하는 거고 다 망하는 거야.

예. >> 그게 첫째 불려야. >> 알겠죠? >> 하늘에도 불려야 집안에도 불려. 국가적으로도 불려야.

국가 망해요. >> 네. >> 알겠죠? >> 네. >> 그래서 일래는 아무리 많은 걸 갖다 퍼보어져도 혼자 사는 남자는 돈 다 날려버려 복권을 열번 1등을 붙여 줘도 거지.

네. >> 나중에 >> 네. >> 혼자기 때문에 1밖에 남는게 없어. >> 근데 부부 있는데 복건 1등 붙여주면 그이 잘 사지.

네. >> 그래. 안 그래? >> 네. >> 세상이 늘어나는 거고.

그래서 남편이 당신 없어도 내 살아. 이런 소리 하는 사람은 어리석은 자예.만으로 >> 없어도 내 혼자 잘 살 수 있어. 이거 어리석은 자하고 어 남편 없어도 내 혼자 잘 살 수 있어. 잘 사는데 그게 뭐야? 알겠죠? >> 네.

절대 우리는 진인은 세상 사람들한테 피해를 줘서는 안 되고 공동체가 우리가이 뭉치면 이게 힘이 있어? 없어? >> 있어요. >> 한 사람들 다 모여 가지고 고함을 때 봤죠? >> 네. >> 대단하죠? >> 네. >> 나중에는 못 할게 없어.

명심합니다. >> 네. 네. >> 1과 2는 이렇게 무서운 차이가 있다.

알겠죠? >> 네. >> 그래서 우리 민족은 5천만이지만 단결 하면은 세 개를 이끌어 갈 수가 있 >> 간판을 >> 그 흑판을 뺏어 가야 조용해지는 거야. 잘 알고 있어. 흑판만 있으면 쓰거든.

나는 혹을 싹 뺏어가 버리네. 그러니까 이제 끝났죠. >> 네. >> 더 덮으시면 안 되죠.

네. >> 어. 확판을 뺏어가 버리면 끝이야. >> 그래서이 저 유대교회에서 기독교에서는 옛날에 관제가 되고 부흥이 되면 관제가 뭐죠? >> 관 저저 디모데후서 4장 6절에 관제가 나와요.

근데 지금은 성경 번역이 전제로 되 있다라고. 전제. 아멘. 나이 떠날이 가까웠다.

사랑하는 디모데야. 이렇게 나오죠. >> 그 전제가 >> 뭐를 전제라 그래? >> 제사. >> 응.

제사 >> 두대. >> 우리 제사하고 나서 >> 제주 갖다 버리고 >> 술 갖다 부어 버리고 제사 끝나는 걸 말해. >> 알겠죠? 네. >> 어 그러면 그때 술을 서로 놀아먹지.

네. >> 한 자식 제주를 주죠. >> 그게 이제 부음이 되는 거야. >> 제제사가 끝난 겁니다.

네. >> 알겠죠? >> 흑 뺏어가 버리면 전제가 됩니다. >> 네. 신자의 박수 원의 오늘의 노래를 올립니다.

먼저 일본의 문명기 천사 무명 배우를 올립니다. 모두 일절씩만 올립니다. 다섯 분이 올리겠습니다. >> 아이고.

네. 아 근데 저 노래보다 사람이 더 매력적이야. 점수가 그 자태에도 점수가 있는 거야. >> 아멘.

어. >> 아멘. >> 아까 아까여 우리 어머니 몇 자리에서 한 사람처럼 하면 자태가 점수가 없어. 자태가 5점밖에 안 돼.

그런데 재미는 있었지. >> 예. 어, 근데 여기는 요조 승녀 같이 부르죠. >> 우리가 노래와 자태가 어울리는 거야.

아, >> 저 우리 어머니 산세에서 하는 거는 아주 와일드하죠. >> 예. >> 재밌죠. 그건 또 거기에 어울리는 거야.

뭐 어떤 뭐 있나? >> 또 노래를 올립니다. 예. 이번엔 서울특별시 양천구 정창혁 천사 누를 올립니다. 또 노래를 올립니다.

이번에는 블로수 영성 TV 홍년옥 천사 사랑아를 올립니다. 아저 이제 여자라서 사는 거야. 차별도 하지. 나도 신민도 차별하는 거야.

알았죠? >> 네. >> 어 남자는 아무리 잘 물어도 악수하는 >> 예. 또 노래를 올립니다. 이번에는 울산 광역시 한수복 천사 안수 >> 한수복사 꾸말리 인생을 올립니다.

후말리 인생 >> 처음 듣는 >> 저도 여자였으면 악수하는 겁니다. 예. 또 노래를 올립니다. 충남 청양입니다.

황기 천사 12을 올립니다. >> 하나 더 불러. 우연히 갑니다. 의연이가 >> 아이고야돼.

아 정말 노래 잘하죠? 그 가여금 12질이 그 참 멋있네. 이거 우연이는 그 우연이보다 훨씬 재밌게 한다. >> 그지? >> 네. >> 근데 광천서 먹고 몸무게가 많이 빠진 상태인데 그런데도 잘 흔들어요.

아이고 >> 재밌죠? >> 예. >> 어 조금 있다 나가면은 >> 나이가 열살 정도 줄어 가지고 나가는 거야. 아, 돌를 때는 돌를 때는 70살인데 나갈 때는 50살 돼가 나가는 거야. 아이고, 참.

그 하늘곰은 여기 나이 줄이는데요. >> 네. >> 또 뭐 다 수 있는 신곡을 올립니다. >> 아, 내 신곡.

예. >> 그러면 뭘 해야 되나? >> 어, 나오나? 노래를 하나 들을까? >> 나온가? 나오나? 좋아요. >> 네. >> 나의 입술붉 >> 붉은 입술붉.

아 재밌어. >> 아 나아나 노래 잘하죠? >> 네 >> 아주 나오나가 나이 들어서는 노래가 너무 그 매력적으로 잘 불러. >> 어 어떻게 나오나를 보면 저저 여기하고 잘 어울리는 거 같아. 울산하고.

어. 그리고 뭐야? 네. 이제 신인님 신인가를 올릴까요? >> 어. 신인가? >> 예.

신인가는 그 누가 만들었냐면은 >> 김영희 씨가 만들었어. 네. >> 노래는 저 가사는 누가 만들었냐면은 >> 이상숙 씨가 만들었어요. >> 근데 이게 옛날에 유니버스를 그 우리 영화 보면은 외국에 >> 그 영화 첫 스타트 나오는 거 같아요.

그렇게 멋있어요. >> 첫 스타트가 상당히 우주 >> 창조하는 이런 걸 보여 주는 거 같아. >> 네. >> 우주에 대해서 좀 궁금증이 나오죠.

네. 아멘. >> 그니까 여러분들은 저기에 대한 비밀을 인간들은 영원히 풀 수가 없어. >> 아멘.

아시죠? 실제는 >> 우주는 계란을 수백개 깨 거 같아요. >> 수천 개란을 깨 놓으면은 우주 같은 거야. 그것도 우주의 일부분이야. >> 그리고 언개는 계란 하나를 딱 깨면은 은하계 같아.

흰자 부위가 언학의 중심이고 아저 노란자가 은학의 중심이고 흰자가 요렇게 그걸 숟가락으로 요렇게 쳐서 놓으면은 은하게 돌아가는 거 같아. >> 사진 찍으면 저래요. 멋있죠? >> 네. >> 그래서 음악이 장험하고 지금 우리가 뭐 기분이 아주 좋은데 이게 나오면 참 물기 없는 거 같지만 기분 좋은 거예요.

그래도 >> 네. >> 어 이걸 보면서 이걸 어떻게 인간이 저렇게 잘 만들 수 있을까? 백궁에서 개입한 거예요. >> 예.이 >> 김영 씨가 영상을 한 200개를 만들어서 내가 봤는데 마음에 드는게 한 개가 없어서. >> 근데 이번에 진인이 되고 나서 3일 만에 이걸 만들어내고 >> 이틀만에 >> 이틀 만에 만들어 >> 기가 막히죠.

진이 되고 나니까 갑자기 생각이 나더라는 거야. >> 그래서 이렇게 만들었대. >> 예. >> 신기하잖아요.

네. 아멘. >> 그래서 이거를 여러분들이이 백궁에서 만들어 보냈다 생각하면 돼. >> 네.

우리는 그렇게 생각하고 봐야 돼. >> 알겠죠? >> 혹시 또 나를 이상하게 만들까 봐서 백궁에서 자꾸 뭘 아이들을 준 거야. >> 잘못 만들어 나면 또 내 안 봐 버리니까. >> 200개가 캔슬된 거야.

아 >> 그데 이게 진인된 날 이틀 만에 만들어내 >> 진인이 대단하죠.네 >> 진인의 위력이 있는 거야. >> 진인이 이걸 딱 만드니까 위에서 딱 >> 능력을 넣어 줘 가지고 이걸 뭔가 인간의 내에 넣어 줬겠지. >> 네. >> 그러니까 합작품이야.

예. 내 노래들도 최대 전세가 만든 것도 전부 백궁이 개입됐어요. >> 네. >> 자, 아까 여러분 봤지? >> 그 청양과 측량.

네. >> 그게 측량과 청량인데 >> 네. >> 근데 여러분들이 청량은 들어봤어도 측량은 잘 안 들어봤지. >> 네.

그러니까 내 이렇게 음악이 될 줄은 몰랐는데 너무 아름다워요. >> 이거 보고 식량 식량을 또 한번 보자고. >> 네. >> 우리 어머니 보고.

하늘에서 내려오신 시인 스승님 온 세상을 구하시 이땅네 물려워지는 성령님 말씀 듣고 복게하라 하늘의 영광의 준 우리 온 세상 내신여한 미구가시아와 세계 왕죄 계시 내게 평의 환영이 내성취여셨네 전신하 천왕권 그 어깨 있으니 우리 모두 머리속여 평화를 드리세 하늘의 경사로다. 성령님 오셨네. 세계 성황제 세계 황제시라이 세상과 저을 베품 왕의이 생내생으신 주는 심판 주시라. 우리 모두 찬주하신 만나오니 그 >> 그 사랑 >> 그 사랑계합니다영님 그 이름을 영이 부으리 세계난 세계 황제시여 영광영님 그 이름은 영원히 부르 세계 종이상의 황제시여 주의 황제이시다.

그러면 최대천사가 만든 그 >> 청과 청량과 측량과 청량을 한번 들어 봅시다. >> 네. >> 비교를 한번 해 보자고. 불를 행한 자는 그대로 불례를 행하고 더러운 자는 그대로 더럽고 의로운 그대로 의를 행하고 거룩한 장은 그대로 거룩하게 하라.

내가 속히 오리 내가 주상이 내게 있어 각 사람 앞에 그가 대로 갚아주리라. 나는 알파요. 오늘 내가요. 처음이요 마지막이로 시작하 마침이라.

자기 두루마리를 빠는 자들은 거기 있으니이는 그들이 생명나무에 나가며 문들을 통하여 성에 들어갈 권세 다들려합니다라. 천사계에 저를 망심하라. 생명과 생명이다. 나는 증양의 증량의 적관법으로 그 인간의 죄와 복을 해속자라 죄고 칠고 작고 두겁고 얇고 넓고 좋고를 저우리나 나는 날파요.

꿈에가요. 저이요. 마지막이요. 시작과 마침이라.

보라. 내가 속히 기오리니 내가 줄 상이 내게 있어 각 사람 앞에 그거 행한 대로 갚아주리라 증양과 승과 진영이라. >> 아름답죠? >> 네. >> 아주 이것도 참 요새 기술이 참 좋아.

이것도 백공에서 개입한 거예요. >> 네. 어이 최대 전사 능력으로 저게 되겠어요? 맞잖아요. 그지? >> 뭔가 이게 영감이 진인한테 들어가이 진인이다 보니까 >> 그렇죠.

네. >> 진인이면서 대천사잖아. >> 네. >> 어.

그러니까 좋은 그 뭔가가 작동한 거야. >> 네. 아멘. >> 이게 엄청난 자금이 시간이 소요되는 겁니다.

실제는. >> 네. >> 그 저렇게 만드니까 뭐 쉬운게 아니야. >> 그냥 뭐 입력한다고 나오는게 아니에요.

수도 없이 여러 개 중에서 곤란한 거죠. >> 네. 고생 많이 했습니다. 나는이 마지막 장면에이 하늘 색깔이 너무 아름다워.

색깔이 참 정갈하죠? >> 네. >> 흰 커튼 커튼도 좋고 >> 거기에 골드색이 좀 있으니까 좋죠. >> 네. >> 그다음에 바닥색도 파란색이 비쳤어.

네. >> 어 굉장히 멋있잖아요. >> 네. 저거는 현세계에서는 저런 그림이 없어요.

실제 >> 맞아요. >> 어 상상을 초월하는 >> 모양이야 이게. >> 그 여자도 팔을 드니까 저 옷이 일자로 이렇게 늘어졌죠. >> 네.

저것도는 저런 신부옷을 본 적이 없어. >> 아시죠? >> 예. >> 어 굉장히 하늘 색깔하고 자을려. >> 그리고 이마의 머리가에이 빛이 나는 거 있죠? >> 네.

저걸 뭐라 그래요? 오라. 오라. >> 오라. 여러분 오라라 그러죠? >> 네.

저 방광이 상당히 또 멋있잖아. >> 네. >> 어. 상당히 우주적이야.

음. 아름답죠? >> 네. >> 하늘에 와 와야 저런 거 보죠? >> 네. >> 오늘 여러분들은이 음악들은 전부 여러분 나이를 줄여주는 음악이야.

들어와서 한 듣고 갈 때마다 한 열살씩만 줄으면 나중에 나이 없어지겠네. >> 한 1년만 줄어도 대단한 거죠? >> 예. >> 아, 와서 노래 듣고 이거 보고 하면 그냥 내 또 설교 잠깐 듣잖아. >> 네.

그러면 여러분들은 그냥 완전히 육신과 영혼과 영적인게 다 바뀌죠. >> 네. 아주 좋은 하늘공은 아주 대단한 곳이죠. >> 예.

아 대단합니다.네 신게 감사의 컴박스 올리네 오늘의 내를 부릅니다. 허경영 시리님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 한국에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정해원 등록과 정해하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종우 들어가라신님 이름으로 명하노니 지금 유튜버 보시는 는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 5천원 더러 허경영 시리님 이름으로 명언이 오늘 축복 백국명 건축검 새로운 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조무러 가라. 네. 이제 신께서 주시는 천체 레벨을 받으십니다.

오늘은 노래 불른 가슴은 데벨 제일 많이 받아간 날이야. 이번에 어 진인이 나오고 나서 14만 4,명이 나온 기념으로 네배를 내가 많이 주고 있어요. >> 네. 어 우리 백선 대천사가 주는 거 보다 많이 주는 거야.

예. >> 내별 경쟁을 하고 있어. 서로 누가 많이 지나? 여여자한테 질 수는 없잖아. 오늘 하늘에 온 찬사들과 천사들의 가족과 조상에게 레벨 10전무 들어가라.

유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 >> 7 >> 10점 들어라. >> 아 짜 많이 좋죠. 아이고.