2026.08.11 The country called Edenpia is Ethiopia. It means “Eden of you and I.”

2026.08.11 The country called Edenpia is Ethiopia. It means “Eden of you and I.”

This excerpt comes from a YouTube video titled “♡ Meeting with God-man Huh Kyung-young ♡ (August 11, 2026) | Another level-shattering episode today—don’t miss it! Learn the three properties of money!”. In this video, Huh Kyung-young, a unique figure in Korean society, delivers a lecture to his followers. The core of this excerpt is his reinterpretation of the name “Ethiopia” as “Edenpia” to highlight the country’s historical significance to Korea, and his unconventional explanation of the “three properties of money.” Huh Kyung-young’s distinctive worldview and his way of connecting seemingly disparate concepts are clearly visible.

Huh Kyung-young’s Unique Worldview and Historical Interpretation

Reinterpreting Ethiopia as “Edenpia”
Huh Kyung-young renames Ethiopia “Edenpia” (Eden + Pia, meaning “you and I”) to emphasize its profound connection to Korea. He highlights Ethiopia’s unique contribution during the Korean War, where it sent its elite imperial guard and donated their entire salaries to establish an orphanage for Korean war orphans. This reinterpretation is not just a linguistic play but a powerful narrative to instill a sense of gratitude and responsibility towards Ethiopia among his followers. It’s impressive how he uses this historical anecdote to advocate for international aid and moral obligation.

에덴피아라는 나라는 에디오피아예요. 에덴의 너와 나의 에덴이란 뜻이야.
The country called Edenpia is Ethiopia. It means “Eden of you and I.”

아프리카 55개국 중에서 우리나라의 62여 때 군대를 파행한 나라가 에디오파 나라 하나야.
Among the 55 African nations, Ethiopia was the only country that dispatched troops to our country during the Korean War.

황제의 친대가 6,53명이었어. 그 사람을 한 명도 안 남기고 한국으로 보낸 거야.
The Emperor’s Imperial Guard consisted of 6,053 men. He sent every single one of them to Korea.

6,53명의 월급을 한국이 있는 동안 받은 월급을 한 번도 안 받아 가고 몽땅 모아 가지고 보아원이라는 고아원을 만들어 가지고 고아들을 먹여 살린 거야.
The 6,053 soldiers never took their salaries while in Korea; they collected it all to create an orphanage called Boawon and fed the orphans.

그 사람들은 굶주고 가는데 우리 양주 마시고 있어. 아니요. 그럼 이거는 완전 배운망덕한 거야.
They are starving, but we are drinking whiskey. No. This is complete ingratitude.

우리는 남의 은혜를 갚을 줄 알아야 돼.
We must know how to repay others’ kindness.

The Three Properties of Money
Huh Kyung-young presents a highly unconventional and spiritual interpretation of money, moving beyond its material function. He claims that money “turns” (돈다, donda) in three ways: it circulates (물질이 돈다), it turns people’s minds (사람 마음이 돈다), and it makes energy flow (기가 돈다). This unique perspective, especially the idea that money influences one’s “qi” or vital energy, is a fascinating blend of spiritual and practical thought. It’s a memorable way to explain the multifaceted impact of money on human life.

돈은 왜 돈이라 그럴까? 아는 사람도 돈다.
Why is money called don (money)? Those who know say it donda (turns/circulates).

돈은 뭐예요? 사람의 마음을 돌게 해 버려. 사람 마음이 돈다이 말이야.
What is money? It makes people’s minds turn. It means people’s minds donda.

하나는 마음이 기가 살아요. 돈이 있으면은 이상하게 사람이 힘이 생겨. 그러니까 기운이 돌기 시작하는 거야.
One is that the mind’s gi (energy) comes alive. If you have money, a person strangely gains strength. Right? energy starts to circulate.

돈이 없으면 사람이 이상하게 맥이 빠져 있어.
If you don’t have money, a person strangely feels drained.

돈이 나오면 기가 호해져 버리.
When money comes out, the gi becomes empty.

The Etymology of “Material” (物質) and the Role of Government
Huh Kyung-young connects the Chinese character for “material” (物, mul) to the character for “cow” (牛, u), arguing that cows were historically the primary form of wealth. This etymological explanation reinforces his view that hard work and diligence (represented by the cow) are the fundamental sources of wealth. He then transitions to the role of the government in supporting its citizens, especially in old age, emphasizing the importance of respecting public servants. This unexpected shift from ancient etymology to modern social welfare highlights his broad, albeit unconventional, scope of thought.

소가 농사지이면 그게 돈이야. 그런 뜻이 붙어 있어요.
If a cow farms, that is money. That meaning is attached to it.

물질을 자를 분석하면 부지런해야 된다. 그럼 부지런한게 돈이다. 또 이렇게 해석이 되는 거야.
If you analyze the character for “material,” it means you must be diligent. diligence is money. It can be interpreted this way.

노는 놈은 돈이 없다. 이게 나와 있잖아 벌써.
Those who play don’t have money. It’s already stated here.

국가가 잘되는 쪽으로 자꾸 해야지 국가를 막 끌고 내리면은 잘되는 거 없어요.
We must constantly work towards the nation’s prosperity; if we keep dragging the nation down, nothing good will come of it.

어떤 공무원이든 국가 공무원은 존경할 수밖에 없는 거야.
Any public official, a national public servant, must be respected.

This excerpt comes from a YouTube video featuring Huh Kyung-young, a prominent figure in South Korea, delivering a lecture to his followers. The core of this excerpt is Huh Kyung-young’s unique interpretation of the history of Ethiopia (which he renames “Edenpia”) and his philosophical take on the nature of money. He emphasizes the importance of gratitude and national responsibility, linking it to the properties of money and the concept of divine intervention.

The Unforgettable Nation: “Edenpia” (Ethiopia)

Ethiopia’s Sacrifice in the Korean War
Huh Kyung-young renames Ethiopia “Edenpia” to highlight its profound connection to Korea, emphasizing that it was the only African nation to send troops during the Korean War. He stresses that this act of self-sacrifice, sending the emperor’s elite guard, was an unprecedented display of loyalty and bravery that Koreans should never forget. He also points out that these soldiers donated all their wages to establish an orphanage in Korea, further cementing their extraordinary generosity. This narrative is truly impressive because it reframes a historical event with a deeply emotional and spiritual significance, urging a profound sense of gratitude.

아프리카 55개국 중에서 우리나라의 62여 때 군대를 파행한 나라가 에디오파 나라 하나야. 그걸 여러분 기억해야 돼.
Among the 55 African nations, Ethiopia was the only country that dispatched troops during the Korean War. You must remember that.

황제의 친대가 6,53명이었어. 그 사람을 한 명도 안 남기고 한국으로 보낸 거야. 그러니까 무지하게 잘 싸우는 사람이지. 253번 전투에 참여해 가지고 253세번 완성을 했어요.
The emperor’s elite guard consisted of 6,053 men. Not a single one was left behind; they were all sent to Korea. they were incredibly skilled fighters. They participated in 253 battles and achieved victory 253 times.

60,53명이 월급을 한 번도 안 받았어. 그 군대에서 주는 월급을 몽땅 모아 가지고 보화원이라는 고화원을 만들어요. 한국에다가. 그래가지고 전쟁 공화들을 전부 먹여 살린 거야.
The 6,053 soldiers never received a single paycheck. They collected all the wages given by the military and established an orphanage called “Boawon” in Korea. With that, they fed all the war orphans.

The Unwavering Spirit of “Edenpia” Soldiers
Huh Kyung-young further elaborates on the exceptional character of the “Edenpia” soldiers, highlighting their unwavering commitment to their fallen comrades. He recounts that they never left a single body behind on the battlefield, bringing all their dead and wounded back to Ethiopia. This detail is particularly striking as it illustrates a profound respect for human life and a sense of collective responsibility that transcends typical military conduct. He compares their loyalty to that of the Swiss Guard, emphasizing their unbreakable spirit and refusal to abandon their mission or their people. This comparison elevates their actions to a legendary status.

사망이 121명이야. 그 그 온 사람이 121명이 죽고 531명이 부상자야. 그런데 121명의 시신을 한 명도 전쟁태에 버리지 않고 다 가져갔어.
There were 121 deaths. Of those who came, 121 died and 531 were wounded. But not a single one of the 121 bodies was left on the battlefield; they were all taken back.

자기 동료 죽은데 시체 그냥 내버리 두고 도망가지만 살겠다고이 에린 피하 사람은 안 그렇습니다.
While others might abandon their dead comrades and flee to save themselves, the people of Edenpia (Ethiopia) are not like that.

서수 경호은 한 명도 도망 안 가고 황제를 지킨 거야. 교황을 지켰다이 말. 그 그게 역사에 남아 있습니다.
Not a single Swiss Guard fled; they protected the emperor. They protected the Pope, that is. That remains in history.

The Call for Gratitude and Reciprocity
Huh Kyung-young passionately argues that Koreans have a moral obligation to repay Ethiopia’s kindness. He criticizes the lack of support for the struggling nation, calling it “ungrateful.” He uses the Chinese idiom “결초보은” (tying grass to repay kindness) to illustrate the depth of gratitude required, suggesting that national prosperity is linked to helping others. This perspective is compelling because it transforms a historical debt into a present-day responsibility, advocating for a global ethic of reciprocity that extends beyond national borders.

그렇게 고마운 나라가 밥을 못 먹고 있는데 우리는 만 원짜리 한 장 안 보내줘. 애들이 명령실 걸려서 죽어 가고 그 앞에 에덴 피하가 고모양 돼 있으면 되겠어요? 안 돼요. 우리가 도와야 되는 거야. 우리가 빚진 자 아니야?
Such a grateful nation is starving, yet we don’t send even a single 10,000 won bill. Children are dying from malnutrition, and can Edenpia be left in such a state? No. We must help them. Aren’t we indebted to them?

우리는 남의 은혜를 갚을 줄 알아야 돼.
We must know how to repay others’ kindness.

우리는 결보원을 하는 마음으로 이파 이디오피아를 도와야 됩니다. 이게 배언망덕 안 하는 방법이에요.
We must help Ethiopia with a spirit of “tying grass to repay kindness.” This is how we avoid being ungrateful.

The Three Properties of Money and the Essence of “Material”

The Three Meanings of “Don” (Money)
Huh Kyung-young offers a unique etymological and philosophical breakdown of the Korean word for money, “돈” (don). He explains that “돈” signifies three things:
“돈다” (donda – to circulate/spin): Money is meant to flow and move.
“마음을 돌게 한다” (maeumeul dolge handa – to turn one’s mind): Money can influence human emotions, causing people to become obsessed, crazy, or even lose their minds.
“기가 돈다” (giga donda – energy circulates): Money affects one’s vital energy (“gi”). Having money makes one feel energetic and powerful, while losing it can drain one’s “gi” and lead to despair.
This interpretation is fascinating because it goes beyond the economic function of money, delving into its psychological and energetic impacts on individuals. It’s a holistic view that connects wealth to mental and spiritual states.

돈은 돈기 때문에 돈다고 하는 거야. 그 돈다. 그래서 그걸 돈이라고 해.
Money is called “don” because it “circulates” (donda). it’s called “don.”

사람의 마음을 돌게 해 버려. 사람 마음이 돈다이 말이야. 아 이게 헷든지 바람을 피우든지 자 자 자 미쳐 버려 그걸 돈다 그러는 거야 그래서 돈이라고 하는 거야.
It makes people’s minds “turn.” It means people’s minds “spin.” Whether they’re confused, having an affair, or just going crazy, that’s what “donda” means, and that’s why it’s called “don.”

돈이 있으면은 이상하게 사람이 힘이 생겨. 그러니까 기운이 돌기 시작하는 거야. 돈이 없으면 사람이 이상하게 맥이 빠져 있어.
When you have money, a person strangely gains power. energy (gi) starts to circulate. When there’s no money, a person strangely feels drained.

The Origin of “Material” (물질) and the Value of Labor
Huh Kyung-young connects the Korean character for “material” (물, mul) to the character for “cow” (우, u), explaining that in ancient times, cows were the primary form of wealth and currency. a cow’s labor in farming (쟁기, jaenggi – plow) directly generates wealth, thus linking diligence and hard work to the creation of money. This insight is profound because it grounds the abstract concept of “material wealth” in tangible, historical labor, emphasizing that true wealth comes from productive effort, not just accumulation.

돈을 한문으로는 잡아요. 소우자죠. 나하고 관계 있는 거야. 돈은. 내가 서로 왔죠. 여기가 우명지죠. 그러니까 소하고 관련이 있어. 소. 소가 부리는 거야. 물질. 소가 가지고 있는 거를 물질이라고 하는 거야.
In Chinese characters, “don” (money) is related to “cow” (牛). It’s connected to me. Money is. I came as a cow. This is Umyungji. it’s related to cows. Cows. Cows are used. Material. What a cow possesses is called “material.”

옛날에이 소가 농부들의 재산 1호야. 거짓말 아닙니다.
In the past, this cow was the farmers’ number one asset. It’s not a lie.

물질을 자를 분석하면 부지런해야 된다. 그럼 부지런한게 돈이다. 또 이렇게 해석이 되는 거야. 노는 놈은 돈이 없다. 이게 나와 있잖아 벌써.
If you analyze the character for “material,” it means you must be diligent. being diligent is money. It can also be interpreted this way. It already says that lazy people have no money.

The National Responsibility for Welfare
Huh Kyung-young highlights the growing financial insecurity of individuals in old age, noting that most people lack the estimated 960 million won (approximately $700,000 USD) needed for retirement. this societal challenge necessitates government intervention and support for the elderly and vulnerable. He concludes by emphasizing the importance of respecting public servants and supporting the nation, as the government plays a crucial role in ensuring the welfare of its citizens. This point is particularly relevant in modern society, as it addresses the increasing burden of aging populations and the collective responsibility to care for those in need.

우리 수명을 80 몇 살까지? 85세 정도 보고 어 우리가 정년 퇴직 60몇 살에 5세 해 가지고 죽을 때까지 쓸 수 있어 써야 되는 돈이 9억 6천이야.
Our lifespan is estimated to be around 85 years old, and if we retire at 65, the money we need to spend until we die is 960 million won.

그러니까 노후 보장이 된 사람이 거의 없다는 거야. 국가가 그걸 염려하는 거예요. 어,이 국민들을 어떻게 먹여 살릴 건가? 이런 걸 생각하고 있다는 거야.
there are almost no people with guaranteed retirement security. The nation is concerned about this. It’s thinking about how to feed these citizens.

그래서 여러분들은이 물질이 결국은 개인들이 노후를 보장하기 어려운 시대 돌입했어.
you have entered an era where individuals find it difficult to secure their old age with material wealth.

국가가 잘되는 쪽으로 자꾸 해야지 국가를 막 끌고 내리면은 잘되는 거 없어요.
We must constantly work towards the nation’s prosperity; if we keep dragging the nation down, nothing good will come of it.

Meeting Minutes: Meeting with God-man Huh Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	August 11, 2026
Location	Not specified
Attendees	Huh Kyung-young, various “angels” (attendees)
Agenda	Discussion on the history and significance of Ethiopia (referred to as “Edenpia”), the properties of money, and national welfare policies

Ⅱ. Meeting Discussion

• Introduction and Greetings

  • Huh Kyung-young expressed gratitude for the daily birthday celebrations and then proceeded with a lecture .
  • He initiated the lecture by asking a question to the audience .

• The Significance of “Edenpia” (Ethiopia)

  • “Edenpia” is a portmanteau of “Eden” and “Pia” (meaning “you and I” in Chinese characters), signifying “your and my Eden” .
  • He highlighted Ethiopia’s unique contribution during the Korean War (6.25 War), being the only African nation among 55 to dispatch troops to aid Korea .
  • The Ethiopian contingent consisted of 6,53 members of the Emperor’s Imperial Guard, who were highly skilled and participated in 253 battles, achieving victory in all of them .
  • These soldiers never received their salaries, instead pooling their wages to establish an orphanage called “Boawon” in Korea to care for war orphans .
  • the Ethiopian soldiers never abandoned their fallen comrades’ bodies on the battlefield, ensuring all 121 deceased and 531 injured were returned to Ethiopia .
  • He urged the audience to remember Ethiopia’s sacrifices and to repay their kindness, especially given Ethiopia’s current struggles with poverty and climate issues .
  • He also noted that Ethiopia is a 100% Christian nation, which aligns with his own teachings .

• Historical Context of Korea’s Development

  • Huh Kyung-young contrasted Korea’s delayed development with Japan’s rapid advancement, attributing Korea’s stagnation to the “Seokguk Policy” (isolationist policy) of the Daewongun, which suppressed foreign influence and technology .
  • while Korea was isolated, Japan embraced foreign technology, leading to its militarism and imperialistic ambitions in Asia .

• The Three Properties of Money

  • Huh Kyung-young presented a “Level 50-point” question about the meaning of “money” (돈, don) .
  • He explained the three properties of money:
  • He also analyzed the Chinese character for “material” (物, mul), explaining its connection to “cow” (牛, u) and “plow” (勿, mul), symbolizing that a cow working the land was historically a primary form of wealth . This implies that diligence and hard work are essential for wealth .

• National Welfare and Retirement

  • Huh Kyung-young cited a national survey indicating that approximately 960 million won (around 960,000 USD) is needed for an individual to live until 85 years old, assuming a monthly living expense of 3 million won (around 3,000 USD) .
  • He noted that most elderly people lack this amount, especially after accounting for children’s expenses, highlighting the widespread issue of inadequate retirement planning .
  • the government is concerned about this and provides support through various welfare programs, including nursing home subsidies, living expenses for low-income individuals, and support for national merit recipients .
  • He urged citizens to appreciate and support the government and public officials, as they play a crucial role in maintaining national stability and welfare .

• Musical Performances and Level Distribution

  • The meeting included several musical performances by various “angels” (attendees), with Huh Kyung-young providing commentary and “level” (points) rewards .
  • He also played his own “Shinin-ga” (God’s Song) and “Mother of All Things” songs, explaining the vastness of the universe and the significance of “Baekgung” (Heavenly Palace) .
  • Levels were distributed to attendees, online viewers, and their families and ancestors .

Ⅲ. Action Items

• Support Ethiopia: Attendees are encouraged to remember Ethiopia’s historical contributions and consider ways to assist the nation in its current difficulties .
• Appreciate Public Service: Citizens should show gratitude and respect for government officials and national welfare initiatives .

The Enduring Legacy of Ethiopia: A Nation of Eden and Unwavering Loyalty

1. The Etymological and Historical Significance of “Edenpia”
   Huh Kyung-young elucidated the profound meaning embedded within the name “Edenpia,” a term he coined for Ethiopia. “Edenpia” is a portmanteau, combining “Eden” with “pia,” which he interprets as “you and I” (너와 나) in a classical sense . This nomenclature signifies “the Eden of you and I,” reflecting a deep spiritual and historical connection .

Ethiopia, among the 55 nations of Africa, stands uniquely as the sole country that dispatched troops to aid South Korea during the Korean War . This act of profound solidarity, particularly from a nation then experiencing significant hardship and poverty, underscores its exceptional character . The Emperor Haile Selassie I, a figure of immense historical importance, deployed 6,053 members of his Imperial Guard—an elite force dedicated to protecting the monarch—to Korea . These soldiers participated in 253 battles, achieving victory in every single engagement, a feat unparalleled in military history . This extraordinary record of unwavering success in combat highlights their exceptional training and loyalty .

Furthermore, these Ethiopian soldiers, during their deployment in Korea, selflessly donated their entire salaries to establish an orphanage named “Boawon” (보화원) . This institution provided care for war orphans, an act of benevolence that distinguished them from other participating nations . This profound generosity and commitment to humanitarian aid, even amidst their own nation’s struggles, exemplify the spirit of “Edenpia” .

Huh Kyung-young also noted the unique cultural practice of the Ethiopian forces: they meticulously retrieved the bodies of all 121 fallen soldiers and 531 wounded, ensuring none were left on the battlefield . This unwavering respect for their deceased comrades, refusing to allow their bodies to be desecrated or buried in foreign soil, further illustrates their exceptional moral fortitude .

2. The Moral Imperative of Reciprocity: “Gyeolcho Bo-eun” (결초보은)
   Huh Kyung-young emphasized the moral obligation of South Korea to reciprocate Ethiopia’s historical kindness, drawing a parallel to the ancient Chinese idiom “Gyeolcho Bo-eun” (결초보은), which translates to “tying grass to repay a kindness” . This idiom originates from a tale where an elderly man, grateful for a general’s past kindness, secretly tied grass on a battlefield at night . The entangled grass caused the enemy cavalry to fall, leading to their defeat and ensuring the general’s victory .

This narrative serves as a powerful metaphor for the enduring debt of gratitude owed to Ethiopia . Huh Kyung-young asserted that neglecting this debt would constitute profound ingratitude, potentially jeopardizing South Korea’s future international support in times of crisis . He posited that a nation that fails to acknowledge and repay past favors cannot expect assistance from others . Therefore, actively supporting Ethiopia, particularly in its current environmental and economic challenges, is not merely an act of charity but a fundamental moral duty .

3. The Multifaceted Nature of “Don” (돈): Money, Mind, and Materiality
   Huh Kyung-young delved into the etymological and philosophical dimensions of “Don” (돈), the Korean word for money, presenting three distinct interpretations .

• Circulation (돈다): The first meaning relates to “don-da” (돈다), signifying circulation or movement . Money, by its very nature, is meant to circulate within an economy, facilitating transactions and growth .
• Mind’s Influence (마음이 돈다): The second interpretation connects “Don” to the human mind, specifically how money can “turn” or influence one’s mental state . The presence of money can invigorate one’s spirit, imparting a sense of power and vitality . Conversely, its absence can lead to despair, mental instability, or a loss of vital energy .
• Materiality and Energy (물질이 돈다 & 기가 돈다): The third aspect encompasses both the circulation of material wealth and the flow of “Gi” (기), or vital energy . Money represents material possessions, and its movement signifies the exchange of these goods . Simultaneously, money is intrinsically linked to one’s “Gi,” influencing one’s overall energy and well-being .
  Huh Kyung-young further explored the Hanja character for “Mul” (물, 物), meaning “material” or “thing,” noting its composition includes the character for “So” (소, 牛), meaning “cow” or “ox” . In ancient agricultural societies, livestock, particularly cattle, represented primary wealth and a fundamental form of currency . The ox, being a diligent worker in farming, symbolized the essence of wealth derived from labor . This connection implies that diligence and hard work are foundational to acquiring wealth .

4. The Economic Realities of Modern Life and the Role of the State
   Huh Kyung-young addressed the stark economic realities faced by individuals in contemporary society, particularly concerning retirement planning . He cited a national survey indicating that approximately 960 million Korean Won (9억 6천만 원) is required to sustain a comfortable life until the age of 85, assuming a monthly expenditure of 3 million Korean Won . This figure, however, often fails to account for significant expenses such as children’s marriages, leaving many elderly individuals with insufficient funds .

This financial precarity means that a substantial portion of the population lacks adequate retirement security, compelling individuals to relentlessly pursue wealth . The state, recognizing these challenges, has a crucial role in providing social welfare and support systems . Government initiatives, such as subsidies for nursing homes, living expenses for low-income individuals, and support for national merit recipients, are essential for safeguarding the well-being of its citizens .

Huh Kyung-young underscored the importance of appreciating and supporting the state and its public servants . He asserted that criticizing or undermining the government is counterproductive, as national stability and prosperity are contingent upon collective effort and respect for those who maintain public order . Public officials, despite their often demanding roles and fixed salaries, contribute significantly to the functioning of society and deserve respect . He concluded by reiterating that gratitude for state-provided services, such as social security and welfare programs, is a fundamental civic virtue .

5. The Spiritual Foundation of Ethiopia: A Nation of Faith
   Huh Kyung-young highlighted Ethiopia’s unique spiritual identity, noting that it is a nation where 100% of the population identifies as Christian . This profound religious homogeneity, he suggested, contributed to the nation’s unity and strength in historical contexts . He also drew a parallel to the role of Christian missionaries in Korea’s development, particularly in education .

He contrasted Korea’s historical isolationist policies, such as the “Seokguk Policy” (쇄국정책) of the Daewongun (대원군), which suppressed foreign influence and technological advancement, with Japan’s embrace of Western technology . This divergence in policy, he explained, led to Japan’s rapid modernization and military expansion, culminating in its imperialistic ambitions under “Gungukjuui” (군국주의, militarism) and “Jegukjuui” (제국주의, imperialism), often framed as the “Asian Co-Prosperity Sphere” (아시아 공영) . During this period, Korea remained stagnant, a “sleeping nation” .

Huh Kyung-young reiterated that the 6,053 Ethiopian soldiers who came to Korea were all devout Christians, and their collective decision to donate their salaries for the “Boawon” orphanage was a testament to their deep-seated faith and humanitarian spirit . He concluded by emphasizing that this spiritual foundation makes Ethiopia a truly blessed nation, deserving of emulation and support .

The Profound Wisdom of Huh Kyung-young: Unveiling Ethiopia’s Legacy and the True Nature of Money

1. Basic Information

• Lecture Session and Date: Meeting with God-man Huh Kyung-young, August 11, 2026
• One-sentence Main Theme or Title Summary: This lecture delves into the profound historical significance of Ethiopia’s contributions during the Korean War, renames it “Edenpia” to honor its sacrifice, and elucidates the three fundamental properties of money, emphasizing the importance of gratitude and national prosperity.
• Location: Haneulgung
• Key Segments:
  • Renaming Ethiopia to Edenpia: Huh Kyung-young renames Ethiopia to “Edenpia” (Eden + Pia, meaning “you and I’s Eden”) to highlight its unique and profound sacrifice during the Korean War, emphasizing its role as the only African nation to send troops and its Christian foundation.
  • Ethiopia’s Unprecedented Sacrifice: The lecture details how Ethiopia, specifically Emperor Haile Selassie’s Imperial Guard, sent 6,530 elite soldiers to Korea, who fought 253 battles with 253 victories, never abandoning their fallen, and even used their salaries to establish an orphanage in Korea.
  • The Three Properties of Money: Huh Kyung-young explains that money “turns” (돈다) in three ways: it circulates (물질이 돈다), it influences people’s minds (사람 마음이 돈다), and it affects one’s energy or “qi” (기가 돈다).
  • The Etymology of “Mul-jil” (物質 – Material/Matter): The character for “mul” (物) in “mul-jil” (物質) is connected to the character for “ox” (牛), symbolizing the ox as the primary form of wealth in ancient times and representing diligence as the source of wealth.
  • National Responsibility and Gratitude: The lecture underscores the importance of national gratitude towards Ethiopia and the need for citizens to support their country and its civil servants, recognizing their role in societal well-being and future prosperity.

2. Core Messages
3. The profound gratitude owed to Ethiopia (Edenpia) for its unparalleled sacrifice during the Korean War.

• Quote: “Africa’s 55 nations, not one sent troops, but Edenpia alone sent troops to us. I named it Edenpia, easy to remember. It means ‘your and my Eden.'”
• Explanation: Ethiopia, renamed “Edenpia” by Huh Kyung-young, demonstrated extraordinary loyalty and sacrifice by sending its elite Imperial Guard to aid Korea, a debt of gratitude that Koreans must remember and repay.

2. Money possesses three fundamental properties: circulation, influence on the human mind, and impact on one’s vital energy (qi).

• Quote: “Money ‘turns’ (돈다) because it circulates, it makes people’s minds ‘turn’ (돌게 해), and it makes one’s ‘qi’ (기) ‘turn’ (돌기 시작하는 거야).”
• Explanation: Money is not merely a medium of exchange; it is a dynamic force that physically moves, profoundly affects human psychology, and can either energize or deplete an individual’s vital life force.

3. The etymological roots of “mul-jil” (物質 – material/matter) reveal its connection to the ox, symbolizing wealth and the necessity of diligence.

• Quote: “The character for ‘mul’ (物) in ‘mul-jil’ (物質) has the character for ‘ox’ (牛) in it. The ox was the number one asset for farmers in the past… if you analyze ‘mul-jil,’ it means you must be diligent. Diligence is money.”
• Explanation: The historical significance of the ox as a primary asset in agricultural societies highlights that true wealth (material) is fundamentally linked to hard work and productivity, a principle that remains timeless.

4. The importance of national unity, supporting civil servants, and avoiding ingratitude for the nation’s well-being and future.

• Quote: “We must help Edenpia with a ‘gyeoleho-bon’ (결초보은) spirit… A nation that is ungrateful will not receive help from others in times of crisis.”
• Explanation: Just as individuals should repay kindness, a nation must demonstrate gratitude and support its foundational structures, including its government and public servants, to ensure collective strength and attract future assistance in times of need.

3. Detailed Summary

• The Legacy of Edenpia (Ethiopia) and Korean Gratitude

  • Main Assertions and Explanations: Huh Kyung-young renames Ethiopia to “Edenpia,” explaining that “Eden” refers to paradise and “Pia” means “you and I” in Chinese characters, signifying “your and my Eden.” He highlights Ethiopia’s unique contribution during the Korean War as the only African nation to send troops. These 6,530 soldiers, from Emperor Haile Selassie’s Imperial Guard, fought 253 battles, achieving 253 victories without a single defeat. They also established an orphanage in Korea, using their salaries to care for war orphans, an act of profound generosity unmatched by other nations.
  • Analogies, Examples, Historical References: He compares the Ethiopian Imperial Guard’s loyalty to the Swiss Guard protecting the Pope, noting their unwavering commitment. He also references the Iranian Revolution, where the Shah’s Imperial Guard turned against him, to underscore the rarity and significance of Ethiopia’s steadfast loyalty.
  • Practical Message or Application: Koreans have a moral obligation to remember and repay this debt of gratitude, especially as Ethiopia faces poverty and hardship. Ignoring their plight would be an act of profound ingratitude, potentially leading to future national isolation.

• The Three Properties of Money

  • Main Assertions and Explanations: Money, or “don” (돈) in Korean, has three core properties. First, it “turns” (돈다) in the sense of circulation, constantly moving between people and places. Second, it makes people’s minds “turn” (마음이 돈다), influencing their emotions, decisions, and even leading to obsession or madness. Third, it affects one’s vital energy or “qi” (기가 돈다), either invigorating a person when they have it or draining them when it’s lost.
  • Analogies, Examples, Biblical/Scientific/Historical References: He cites the example of a British millionaire who committed suicide after losing a significant sum in stocks, illustrating how the loss of money can drain one’s “qi” and lead to despair. He also mentions casino environments where people lose their fortunes and become mentally unstable.
  • Practical Message or Application: Understanding these properties is crucial for managing money wisely and recognizing its profound impact on both material and spiritual well-being.

• The Etymology of “Mul-jil” (物質 – Material/Matter) and the Value of Diligence

  • Main Assertions and Explanations: The Korean word for “material” or “matter,” “mul-jil” (物質), has a deep connection to the character for “ox” (牛). In ancient times, the ox was the most valuable asset for farmers, representing their primary wealth. This etymological link implies that material wealth originates from hard work and diligence, symbolized by the ox’s labor in agriculture.
  • Analogies, Examples, Biblical/Scientific/Historical References: He refers to ancient societies, including Israel, where wealth was measured by the number of livestock (sheep, goats, oxen). The ox was considered “cash” because it could be readily sold. The character for “mul” (物) itself is depicted as an ox with a plow, reinforcing the idea that labor (farming with an ox) generates wealth.
  • Practical Message or Application: This teaching highlights that true wealth is not merely accumulated but generated through diligent effort, and those who are idle will not acquire it.

• The Christian Foundation of Edenpia and Korea’s Development

  • Main Assertions and Explanations: Huh Kyung-young notes that Edenpia (Ethiopia) is a 100% Christian nation, a rarity in Africa. He connects this Christian spirit to their unwavering loyalty and sacrifice during the Korean War. He also attributes Korea’s rapid development to the influence of Christian missionaries who brought education and modern knowledge, contrasting it with Korea’s past isolationist policies (쇄국정책) that hindered progress compared to Japan.
  • Analogies, Examples, Biblical/Scientific/Historical References: He contrasts Korea’s isolationist policies under the Daewongun, which suppressed foreign influence and technology, with Japan’s embrace of Western technology from the Dutch, leading to its rapid industrialization and militarism (imperialism, Asian Co-Prosperity Sphere).
  • Practical Message or Application: Recognizing the historical impact of external influences, particularly the Christian spirit, is important for understanding national development and the values that foster unity and progress.

• The Financial Realities of Old Age and National Responsibility

  • Main Assertions and Explanations: National surveys indicate that an average person needs approximately 960 million Korean Won (about 960,000 USD) to live until 85 years old, assuming a monthly living expense of 3 million Won. This amount often doesn’t account for children’s marriage expenses, leaving many elderly without sufficient retirement funds. This financial insecurity highlights the increasing difficulty for individuals to secure their old age independently.
  • Analogies, Examples, Biblical/Scientific/Historical References: He mentions the elderly receiving lunchboxes in Jongno, implying that many lack the necessary funds for retirement.
  • Practical Message or Application: The government has a crucial role in supporting its citizens through welfare programs, nursing home subsidies, and aid for the underprivileged. Citizens, in turn, should appreciate and respect civil servants and the government’s efforts, as national stability and support are vital for collective well-being.

4. Key Quotes Collection

5. “Edenpia is Ethiopia.” (Explaining the new name for Ethiopia)

6. “Africa’s 55 nations, not one sent troops, but Edenpia alone sent troops to us.” (Highlighting Ethiopia’s unique sacrifice)

7. “They fought 253 battles and achieved 253 victories.” (Describing the Ethiopian military’s undefeated record)

8. “They collected all their salaries and created an orphanage called Boawon in Korea, feeding all the war orphans.” (Detailing Ethiopia’s humanitarian efforts)

9. “We must help Edenpia with a ‘gyeoleho-bon’ (결초보은) spirit.” (Emphasizing the need for gratitude and repayment)

10. “A nation that is ungrateful will not receive help from others in times of crisis.” (Warning against the consequences of ingratitude)

11. “Edenpia is 100% Christian.” (Connecting Ethiopia’s faith to its actions)

12. “Money ‘turns’ (돈다) because it circulates, it makes people’s minds ‘turn’ (돌게 해), and it makes one’s ‘qi’ (기) ‘turn’ (돌기 시작하는 거야).” (Defining the three properties of money)

13. “The character for ‘mul’ (物) in ‘mul-jil’ (物質) has the character for ‘ox’ (牛) in it.” (Explaining the etymology of “material”)

14. “Diligence is money.” (Connecting hard work to wealth)

15. “The government must protect you all.” (Stating the government’s responsibility for citizen welfare)

16. “You have no right to curse any civil servant.” (Advocating respect for public officials)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by reinforcing several core principles:

• Divine-Human Theory and Global Unity: The renaming of Ethiopia to “Edenpia” and the emphasis on its Christian foundation aligns with Huh Kyung-young’s broader vision of a unified world under divine principles. His connection to the “ox” (牛) in the etymology of “mul-jil” (物質) and his self-identification as “우명지” (U-myeong-ji) or “우성제” (U-seong-je) (related to the ox) further intertwines his personal identity with the fundamental nature of wealth and the divine order.
• Gratitude and Moral Conduct: The strong emphasis on “gyeoleho-bon” (결초보은 – repaying kindness by tying grass) and the warning against national ingratitude resonate with his consistent calls for ethical behavior, both individually and nationally. This reflects his teaching that moral conduct is essential for receiving blessings and avoiding future calamities.
• Critique of Materialism and Emphasis on Spiritual Values: While discussing the properties of money, Huh Kyung-young highlights how it can corrupt the mind and deplete one’s “qi.” This serves as a cautionary tale against unchecked materialism, aligning with his teachings that true fulfillment comes from spiritual alignment rather than solely material pursuits.
• National Prosperity and Leadership: His discussion on Korea’s historical development, contrasting its isolationism with Japan’s embrace of foreign technology, underscores his belief in enlightened leadership and open-mindedness for national progress. His concern for the elderly’s financial security and the role of government support also connects to his “33 policies” which often address social welfare and economic stability.
• The God-man’s Omniscience: Huh Kyung-young’s ability to provide detailed historical facts (e.g., the exact number of Ethiopian soldiers, their battle record, the etymology of words) and connect them to deeper spiritual meanings reinforces his claim as God-man who possesses complete knowledge and insight.

7. Action Items & Blessing Guidance

8. Cultivate Gratitude Towards Edenpia (Ethiopia): Actively remember and acknowledge Ethiopia’s profound sacrifice during the Korean War. Consider supporting humanitarian efforts in Ethiopia as a way to repay this historical debt.

9. Understand and Manage Money Wisely: Reflect on the three properties of money—its circulation, its influence on the mind, and its impact on “qi.” Strive to use money in a way that promotes well-being and avoids obsession or despair.

10. Embrace Diligence as a Source of Wealth: Recognize that true material wealth is fundamentally linked to hard work and productivity, as symbolized by the ox in the etymology of “mul-jil.” Apply this principle in daily life to foster prosperity.

11. Support and Respect National Institutions: Appreciate the role of the government and civil servants in maintaining societal stability and providing welfare. Avoid criticism and instead foster a spirit of cooperation for national well-being.

12. Elevate Blessing Level through Righteous Conduct: By practicing gratitude, diligence, and supporting the nation, individuals align themselves with principles that can lead to increased blessings and a higher spiritual level, as taught by Huh Kyung-young.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture profoundly redefines Ethiopia as “Edenpia,” honoring its unparalleled Christian-inspired sacrifice during the Korean War, while simultaneously revealing money’s three dynamic properties—circulation, mental influence, and energetic impact—and emphasizing that national gratitude, diligence, and respect for governance are essential for individual and collective prosperity, ultimately guiding humanity towards a blessed future.

The Profound Wisdom of Huh Kyung-young: Unveiling the Universe, Humanity, and the Essence of Money

1. The Genesis of “Edenpia”: A Nation’s Unforgettable Sacrifice
   Huh Kyung-young introduced the name “Edenpia” as a profound reinterpretation of Ethiopia, emphasizing its deep spiritual and historical significance. “Edenpia” signifies “Eden of you and I,” drawing a connection to the biblical Garden of Eden. This renaming serves as a mnemonic, making the country’s name easier to remember while imbuing it with a sacred meaning. Ethiopia, among the 55 African nations, was the sole country to dispatch troops to aid South Korea during the Korean War. This act of profound generosity and sacrifice, particularly given Ethiopia’s own struggles with poverty and famine, underscores its unique place in history.

The Emperor Haile Selassie of Ethiopia sent 6,053 elite imperial guards to Korea. These were not ordinary soldiers but the emperor’s personal protectors, akin to Iran’s Revolutionary Guard Corps. Their deployment left the emperor vulnerable, highlighting the immense value placed on their mission to assist Korea. These Ethiopian forces participated in 253 battles during the Korean War, achieving victory in every single engagement. This unparalleled record of 253 wins and zero losses is a testament to their exceptional combat prowess and unwavering loyalty. Such a feat is unprecedented in global military history, making Ethiopia’s contribution truly remarkable.

2. The Unwavering Spirit of Edenpia’s Warriors
   The Ethiopian soldiers, whom Huh Kyung-young refers to as “Edenpia’s warriors,” displayed extraordinary dedication and discipline. Their military record in Korea is astonishing: 253 battles, 253 victories. This perfect record is attributed to their status as the emperor’s elite guard, instilled with immense loyalty and fearlessness. Their presence on the battlefield was so formidable that enemy forces often retreated upon their arrival. This unwavering resolve is comparable to the Swiss Guard, who are renowned for their absolute loyalty and willingness to sacrifice their lives to protect the Pope. Just as the Swiss Guard are the only ones trusted with the Pope’s security due to their historical record of never abandoning their post, Edenpia’s soldiers exhibited a similar, unparalleled commitment.

Beyond their combat achievements, the Ethiopian contingent demonstrated profound humanitarianism. They never accepted their salaries during their deployment in Korea. Instead, they pooled all their earnings to establish an orphanage called “Boawon” (보화원) in Korea, dedicated to caring for war orphans. This act of selflessness, providing for the most vulnerable in a foreign land while risking their own lives, is a testament to their noble spirit. Furthermore, they meticulously recovered the bodies of all 121 fallen soldiers and repatriated them to Ethiopia, refusing to leave any behind on foreign soil. They also ensured that all 531 wounded soldiers received care and were not abandoned. This deep respect for their comrades, even in death, showcases a profound cultural and spiritual ethos that demands recognition and gratitude.

3. The Threefold Nature of Money: Circulation, Mind, and Energy
   Huh Kyung-young delves into the etymological and philosophical essence of “money” (돈, don), revealing its three fundamental properties. The first property is circulation (돈다, donda), meaning “to go around” or “to circulate.” Money is inherently designed to move, flowing from one hand to another, facilitating transactions and economic activity. This constant movement is what gives money its dynamic power within society.

The second property relates to the mind (마음, maeum), specifically how money influences human emotions and mental states. Huh Kyung-young explains that money can “turn” or “spin” a person’s mind, leading to various psychological effects. For instance, the presence of money can bring a sense of power and vitality, making one feel “alive” and energetic. Conversely, the loss of money can cause immense distress, leading to mental anguish, despair, and even madness, as seen in cases of financial ruin or gambling addiction. This demonstrates money’s profound impact on human psychology, capable of both uplifting and devastating the spirit.

The third property of money is its connection to energy (기, gi). Money is not merely a medium of exchange but a conduit for vital energy. When one possesses money, their “gi” (life force or energy) tends to be robust and vibrant. This manifests as confidence, strength, and a general sense of well-being. Conversely, a lack of money can drain one’s “gi,” leading to feelings of weakness, lethargy, and a diminished spirit. Money, therefore, acts as a catalyst for the flow of personal energy, influencing one’s overall vitality and drive. This intricate relationship between money, mind, and energy underscores its multifaceted role in human existence.

4. The Ancient Roots of Wealth: Cattle and Diligence
   Huh Kyung-young further explores the concept of wealth by examining the Hanja character for “material” or “thing” (物, mul), which incorporates the character for “cow” (牛, u). He asserts that this connection is not coincidental but reflects an ancient understanding of wealth. In many historical societies, particularly agrarian ones, cattle were the primary form of wealth and currency. A farmer’s prosperity was directly measured by the number of cows or livestock they owned. This historical context reveals that the cow was the original “material” asset, representing tangible wealth and economic stability.

This ancient perspective highlights that the cow, as a symbol of wealth, also embodies the principle of diligence (부지런함, bujireonham). Cows were essential for farming, plowing fields, and producing food, all of which required hard work and consistent effort. Therefore, the presence of a cow in the character for “material” implicitly suggests that true wealth is generated through diligent labor. Those who are industrious and work hard, like a farmer tending to their cattle and fields, are the ones who accumulate wealth. Conversely, those who are idle will find themselves without resources. This interpretation emphasizes that money and material possessions are not merely abstract concepts but are deeply rooted in the tangible efforts of labor and the foundational assets that sustain life.

5. The Imperative of Gratitude: “Gyeolcho Bobun” and National Responsibility
   Huh Kyung-young stresses the profound importance of gratitude (은혜, eunhye) and the moral obligation to repay kindness. He introduces the ancient Chinese idiom “Gyeolcho Bobun” (결초보은), which literally means “tying grass to repay a favor.” This idiom illustrates a story where an old man, grateful for a general’s past kindness, tied grass on the battlefield at night. The enemy cavalry, charging through the field, tripped over the tied grass, causing their horses and riders to fall, thus ensuring victory for the general’s army without a direct confrontation. This tale serves as a powerful metaphor for the unexpected ways in which gratitude can manifest and bring about positive outcomes.

Applying this principle to the present, Huh Kyung-young asserts that South Korea has a moral duty to assist Ethiopia, or “Edenpia,” in its current struggles. Just as the old man repaid the general’s kindness, Korea must repay the immense sacrifice Ethiopia made during the Korean War. Ethiopia, despite its own poverty, sent its elite forces and even established an orphanage for Korean war orphans. To ignore their current plight, especially when they face challenges like climate-induced difficulties, would be an act of ingratitude (배은망덕, baeunmangdeok). He warns that a nation that fails to repay its debts of gratitude will not receive help from others in its own future times of crisis. Therefore, supporting Ethiopia is not just an act of charity but a fundamental responsibility to uphold national honor and ensure future international solidarity.

6. The Spiritual Foundation of Edenpia and Korea’s Progress
   Huh Kyung-young highlights the deep spiritual foundation of “Edenpia” (Ethiopia), noting that it is a 100% Christian nation. This unique characteristic among African countries, where every citizen adheres to Christianity, aligns with his own spiritual teachings and the name “Edenpia” itself, which resonates with the biblical Garden of Eden. He suggests that this strong Christian spirit contributed to the unwavering loyalty and selflessness of the Ethiopian soldiers during the Korean War, enabling them to make extraordinary sacrifices, such as donating their entire salaries to establish an orphanage for Korean children.

He further connects this spiritual influence to South Korea’s own development. Huh Kyung-young asserts that the rapid progress of Korea was significantly aided by Christian missionaries who brought education and modern values. While acknowledging that religious unity can foster national cohesion, he contrasts Korea’s openness to foreign influence with the isolationist policies of the Joseon Dynasty, particularly under the Daewongun. The Joseon Dynasty’s strict seclusion policy (쇄국정책, swaegukjeongchaek), which suppressed foreign religions and technologies, hindered Korea’s advancement. In stark contrast, Japan, by embracing Western military technology and knowledge during the same period, rapidly modernized and became a formidable power, eventually leading to its imperialistic ambitions in Asia. This historical comparison underscores the critical role of openness, including spiritual and intellectual exchange, in national development.

7. The Looming Challenge of Elder Care and National Responsibility
   Huh Kyung-young addresses the critical societal challenge of elder care (노후보장, nohubojang) and financial security in old age. He cites national statistics indicating that an individual needs approximately 960 million Korean Won (about 960,000 USD) to live comfortably until the age of 85, assuming a monthly living expense of 3 million Won. This figure, however, does not account for additional expenses such as children’s marriages or unexpected medical costs, which often deplete savings. Consequently, many elderly individuals find themselves without adequate financial resources, unable to even afford basic necessities or long-term care facilities.

This growing crisis places a significant burden on the nation (국가, gukga). the government is increasingly concerned about how to support its aging population. As individuals struggle to secure their own retirement, the state must step in to provide assistance, such as subsidizing nursing home costs and offering living allowances to low-income citizens and national merit recipients. He asserts that citizens should appreciate these governmental efforts rather than constantly criticizing the state or its officials. Public servants, despite their demanding roles, are often underpaid compared to the private sector and work tirelessly to maintain societal order and provide essential services. Therefore, showing respect and gratitude for their contributions is crucial for national stability and collective well-being.

8. The Infinite Expanse of the Universe and the Significance of Haneulgung
   Huh Kyung-young delves into the vastness of the universe (우주, uju) and the profound implications of its scale. He describes the universe as infinitely expansive, with no discernible end in any direction. Within this boundless cosmos, he states that there are precisely 362.88 duovigintillion (362.88 x 10^68) stars where intelligent life resides. This precise, immense number, he claims, is known only to him, highlighting his unique insight into cosmic truths. The sheer scale of these numbers underscores the insignificance of Earth and humanity in the grand scheme of existence.

In this context, Huh Kyung-young positions Haneulgung (하늘궁), his spiritual center, as a focal point within this cosmic immensity. He suggests that Earth itself is merely a “speck of dust” (티, ti) created for the ultimate purpose of Haneulgung. Consequently, humans, as inhabitants of this “speck of dust,” are even smaller “specks of dust.” This perspective aims to humble humanity, placing its existence within a much larger, divinely orchestrated plan. Haneulgung, therefore, is presented not just as a terrestrial institution but as a cosmic beacon, a place of ultimate significance in the infinite universe, serving as a preparatory ground for a higher existence.

The Enduring Legacy of Ethiopia and the Profound Nature of Wealth

1. The Enduring Legacy of Ethiopia: A Nation of Unwavering Loyalty and Benevolence
   Ethiopia, a nation I refer to as “Edenpia” to underscore its profound significance, holds a unique and revered place in history. Among the 55 African nations, Ethiopia was the sole country to dispatch troops to aid South Korea during the Korean War. This remarkable act of solidarity is a testament to their extraordinary character. The Ethiopian contingent, comprising 6,053 elite imperial guards, were the emperor’s personal protectors, akin to Iran’s Revolutionary Guard. These highly skilled soldiers participated in 253 battles, achieving victory in every single engagement—an unparalleled record in military history.

Beyond their exceptional combat prowess, their benevolence was equally profound. The 6,053 soldiers never claimed their salaries during their deployment in Korea. Instead, they collectively pooled their earnings to establish an orphanage named “Boawon” (보화원) in Korea, dedicated to caring for war orphans. This act of selflessness, unmatched by any other nation, highlights their deep compassion. Furthermore, they meticulously retrieved the bodies of all 121 fallen soldiers and 531 wounded, ensuring that not a single Ethiopian soldier was left behind on foreign soil. This unwavering commitment to their comrades, even in death, exemplifies their extraordinary national spirit. Ethiopia is also unique as the only 100% Christian nation in Africa, a fact that deeply resonates with its historical actions and my own spiritual connections. Their Christian ethos undoubtedly fortified their unity and resolve in times of conflict.

2. The Profound Nature of Wealth: Its Threefold Influence
   The term “money” (돈, don) in Korean encapsulates three fundamental properties, each profoundly influencing human existence.

• Circulation (돈다): The most apparent characteristic of money is its constant movement. It circulates within economies, flowing from one individual or entity to another. This perpetual motion is intrinsic to its very definition.
• Transformation of the Mind (마음이 돈다): Money possesses the power to profoundly alter the human psyche. Its presence can inspire confidence and vitality, while its absence can lead to despair, irrationality, or even madness. It can cause individuals to become disoriented or to engage in reckless behavior, metaphorically “turning” their minds.
• The Flow of Vital Energy (기가 돈다): Money directly impacts one’s vital energy or “gi” (기). When one possesses wealth, their “gi” flows robustly, manifesting as vigor and a positive demeanor. Conversely, a lack of money can deplete one’s “gi,” leading to lethargy and a diminished spirit. This connection between wealth and vital energy underscores money’s profound influence on human well-being.
  The Chinese character for “material” or “thing” (物, mul) provides further insight into the essence of wealth. This character is composed of the radical for “ox” (牛, u) and a phonetic component. In ancient agrarian societies, an ox was the primary form of wealth and a farmer’s most valuable asset. It represented not only labor but also tangible property, akin to liquid assets today. Thus, the character for “material” inherently links wealth to the ox, symbolizing diligence and productivity. This etymology suggests that true wealth is generated through industrious effort, implying that idleness leads to poverty.

3. Societal Responsibility and National Welfare
   The concept of “repaying kindness” (결초보은, gyeolcho-bo-eun), originating from a Chinese anecdote where a man tied grass to trip enemy horses to repay a general’s past kindness, serves as a powerful metaphor for our collective responsibility. Just as the old man repaid his debt, we must extend our assistance to Ethiopia, a nation that selflessly aided us in our time of need. To neglect this duty would be an act of profound ingratitude. A nation that fails to acknowledge and reciprocate kindness cannot expect aid from others in its own future crises.

Contemporary society faces significant challenges in ensuring the financial security of its citizens, particularly in old age. Studies indicate that an individual requires approximately 960 million Korean Won (approximately 960,000 USD) to sustain a comfortable life until the age of 85, assuming a monthly expenditure of 3 million Korean Won. This sum does not even account for major life events such as children’s marriages. Consequently, many individuals struggle to secure their retirement, often lacking sufficient liquid assets. This societal predicament necessitates governmental intervention. The state, recognizing the widespread difficulty in achieving financial independence in old age, actively supports its citizens through various welfare programs, including contributions to nursing home expenses, living allowances for low-income individuals, and support for national merit recipients. Therefore, it is imperative to appreciate and support the government and its civil servants, who diligently work to maintain national stability and provide essential services. Criticizing them undermines the collective effort to build a prosperous and secure society.

4. The Vastness of the Cosmos and the Significance of Haneulgung
   The universe is immeasurably vast, containing an infinite number of galaxies. Within this boundless expanse, there are precisely 362.88 duovigintillion (362,880,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000,000) planets capable of sustaining human life. This precise figure, unknown to conventional science, underscores the extraordinary scale of creation. Haneulgung (하늘궁), the celestial palace, is an immense celestial body, far grander than Earth. Our planet, in comparison, is merely a minuscule fragment, and humanity within it is even more insignificant. This perspective highlights the profound spiritual significance of Haneulgung as the ultimate destination.

1. The Enduring Legacy of Ethiopia: A Nation of Eden

Ethiopia, which I refer to as Edenpia, holds a profound significance. The name “Edenpia” is a portmanteau of “Eden” and “pia,” meaning “you and I” in Chinese characters, thus signifying “your and my Eden.” This renaming serves as a mnemonic to remember Ethiopia’s historical importance .

• A Unique Alliance in the Korean War:

  • Among the 55 African nations, Ethiopia was the sole country to dispatch troops to aid South Korea during the Korean War .
  • Emperor Haile Selassie sent 6,053 members of his Imperial Guard, an elite unit comparable to Iran’s Revolutionary Guard, to Korea .
  • These soldiers participated in 253 battles and achieved victory in every single one, a remarkable feat unparalleled in military history .
  • Their unwavering loyalty and combat prowess were akin to the Swiss Guard, who historically protected the Roman Popes, never abandoning their post .

• Philanthropic Contributions and Sacrifices:

  • The Ethiopian soldiers never accepted their salaries during their deployment in Korea. Instead, they pooled all their earnings to establish an orphanage called “Boawon” (보화원) to care for Korean war orphans .
  • Out of the 6,053 soldiers, 121 died and 531 were wounded .
  • Notably, they meticulously retrieved all 121 bodies of their fallen comrades, refusing to leave any behind on the battlefield, a testament to their profound respect for their soldiers .

• A Call for Reciprocity:

  • Ethiopia, despite its current struggles with poverty and famine, extended immense generosity to Korea .
  • It is our moral obligation to reciprocate this kindness, especially given their current hardships .
  • Failing to do so would be an act of ingratitude, potentially jeopardizing future international support for Korea in times of crisis .

• The Christian Foundation of Ethiopia:

  • Ethiopia is a predominantly Christian nation, with 100% of its population adhering to Christianity .
  • Emperor Haile Selassie, a devout Christian, instilled a strong sense of unity and purpose in his people, which was evident in their actions during the Korean War .

2. The Multifaceted Nature of Money
   Money possesses three fundamental characteristics, which are reflected in the Korean word “Don” (돈) .

• Circulation (돈다 – Donda):

  • The first characteristic is its tendency to circulate or “turn around” . Money is not meant to be stagnant; it flows through the economy, constantly moving from one hand to another.

• Influence on the Mind (마음이 돈다 – Maeumi Donda):

  • Secondly, money has the power to influence the human mind, causing it to “turn” or become erratic .
  • The presence of money can invigorate a person, giving them a sense of power and vitality .
  • Conversely, the loss of money can lead to mental distress, despair, and even irrational behavior, as seen in cases of suicide or mental breakdown due to financial ruin .

• Material and Energy Exchange (물질과 기운 – Muljil-gwa Giun):

  • The third characteristic relates to its role in the exchange of material possessions and vital energy .
  • Money facilitates the acquisition of material goods, but it can also drain one’s vital energy or “qi” if pursued excessively or lost dramatically .

• Etymological Connection to “Cow” (소 – So):

  • The Chinese character for “material” (物, mul) incorporates the character for “cow” (牛, u) .
  • Historically, livestock, particularly cows, represented the primary form of wealth and material possessions for farmers .
  • This connection suggests that money, at its core, represents tangible assets and the diligent labor associated with them .

3. The Economic Realities of Modern Life and the Role of the State
   In contemporary society, individuals face significant challenges in securing their financial future, particularly for retirement .

• Retirement Planning Deficiencies:

  • Studies indicate that an average person needs approximately 960 million Korean Won (approximately 960,000 USD) to sustain a comfortable life until the age of 85, assuming a monthly expenditure of 3 million Korean Won .
  • However, many individuals lack such substantial savings, especially after accounting for expenses related to their children’s marriages and other unforeseen costs .
  • This financial insecurity means that a significant portion of the population cannot afford long-term care facilities or adequate healthcare in their old age .

• The State’s Role in Social Welfare:

  • Recognizing these challenges, the government plays a crucial role in providing social welfare and support for its citizens .
  • This includes subsidizing nursing home care, providing living expenses for low-income individuals, and offering support to national merit recipients .
  • Therefore, citizens should appreciate and respect the government and its public servants, who work tirelessly to maintain societal stability and provide essential services .

​

What are the three properties of money? Money circulates, influences people’s minds, and affects their energy.

• Huh Kyung-young is thankful for the daily birthday celebrations but feels a bit sad to immediately give a sermon .

• He asks the audience what they want to learn .
  The Nation of Edenpia

• Edenpia is another name for Ethiopia .

  • The name Edenpia means “your and my Eden” .
  • Huh Kyung-young named it this way to make it easier to remember .

• Ethiopia was the only African nation out of 55 countries that sent troops to help South Korea during the Korean War .

  • The Ethiopian Emperor Haile Selassie sent 6,053 of his elite imperial guards, who were his personal protectors, to Korea .
  • These soldiers fought in 253 battles and won all of them, a unique record in military history .
  • They never received their salaries, instead using the money to establish an orphanage called Boawon in Korea to care for war orphans .
  • Out of the 6,053 soldiers, 121 died and 531 were wounded .
  • The Ethiopian soldiers never left their dead behind on the battlefield; they always retrieved the bodies and returned them to Ethiopia .

• South Korea should help Ethiopia now, as it faces poverty and hardship, because South Korea owes them a debt of gratitude .

  • Not helping would be ungrateful, and a nation that doesn’t repay kindness might not receive help in its own future crises .

• Edenpia is a 100% Christian nation, which is why Huh Kyung-young chose the name Edenpia .

  • He believes that the Christian spirit of the Ethiopian soldiers contributed to their unity and success in battle .

The Three Properties of Money

• Money has three main properties:

The Meaning of the Chinese Character for “Material” (物)

• The Chinese character for “material” (物) includes the character for “cow” (牛) .
  • In ancient times, cows were considered the primary form of wealth and property for farmers .
  • A cow working in the fields was seen as generating wealth, symbolizing that hard work (like a cow working) leads to money .

Financial Security in Old Age

• A study shows that an average person needs about 960 million Korean Won to live until age 85, assuming a monthly living expense of 3 million Won .
• This amount doesn’t even account for expenses like children’s weddings, making it difficult for most people to secure their retirement .
• The government is concerned about this and provides support for the elderly, such as nursing home subsidies and living expenses for low-income individuals .
• people should appreciate and not criticize the government and public officials for their efforts in maintaining the nation and supporting its citizens .

Musical Performances and Blessings

• Several individuals perform songs, and Huh Kyung-young gives them “level points” (조무) as a reward .
• One person shares a story about how their spouse, who was seriously ill, miraculously improved after receiving a vision of divine intervention .
• Huh Kyung-young plays songs by the singer Lee Mi-ja, praising her unique voice and stage presence .
• A “Wedding Feast of the Lamb” song is played, which is a praise song .
• A short animated video about making wishes at a “wish stone” is shown .
• A poem is recited, praising the beauty of nature and the “heavenly angels” .
• Huh Kyung-young grants “level points” to those who offered songs, attended the event, registered as members, and their families and ancestors, as well as to YouTube viewers .
• He then plays his own praise songs, “God’s Song” and “Mother of All Creation,” while showing images of the universe .
  • He mentions that the universe is infinitely vast, containing 362 trillion, 880 billion stars where humans live .
  • He points out that the mountain shown in the “Mother of All Creation” video is Nogosan, a significant spiritual location .
• He concludes by granting more “level points” to all attendees, their families, and ancestors .

What are the three properties of money? Money circulates, influences human emotions, and represents material wealth, which is historically tied to livestock like cattle.

1. The Importance of Remembering Ethiopia’s Sacrifice
   He emphasizes the importance of remembering Ethiopia’s significant contributions during the Korean War and urges people to help the country in return for its past sacrifices.

1.1. Ethiopia’s Role in the Korean War

1. Ethiopia, or “Edenpia” as Mr. Huh renames it, was the only African nation to send troops to aid South Korea during the Korean War
2. He explains that “Edenpia” means “your and my Eden” in African languages, highlighting the deep connection and sacrifice Ethiopia made .
3. Ethiopia sent 6,530 elite imperial guards, who were the emperor’s personal bodyguards, to fight in the Korean War
4. These soldiers participated in 253 battles and won every single one, a unique record in military history .
5. He compares these elite guards to the Swiss Guards who protect the Pope, noting their unwavering loyalty and combat prowess .
6. The Ethiopian soldiers did not take their salaries; instead, they used the money to establish an orphanage called “Boawon” in Korea to care for war orphans .
7. Ethiopian soldiers never abandoned their fallen comrades’ bodies on the battlefield
8. They retrieved all 121 deceased soldiers and 531 wounded soldiers, bringing them back to Ethiopia .

1.2. The Call to Repay Ethiopia’s Kindness

1. He criticizes the lack of gratitude shown by Koreans towards Ethiopia, especially given the current poverty and suffering in the country

2. it is “ungrateful” for Koreans to live comfortably while Ethiopians, who saved them, are struggling .

3. repaying kindness is a fundamental principle, referencing the Chinese idiom “Gyeolcho Bo-eun” (tying grass to repay kindness) .

4. This idiom tells the story of an old man who tied grass on a battlefield at night to trip enemy soldiers, helping a general who had previously shown him kindness .

5. He warns that if Korea fails to repay Ethiopia’s kindness, other nations will not come to Korea’s aid in future crises .

6. Ethiopia is a 100% Christian nation, which Mr. Huh connects to its strong moral character and the name “Edenpia”

7. He notes that this Christian spirit contributed to the soldiers’ unity and their selfless actions during the war .

8. He contrasts this with Korea’s past isolationist policies, which hindered its development compared to Japan, which embraced foreign technology .

9. The Three Properties of Money
   Money has three key properties: it circulates, it influences human emotions and energy, and it represents material wealth, historically tied to livestock.

2.1. The Nature of Money

1. Money has three properties, which are reflected in the Korean word “don” (돈)
2. First, “don” means to circulate or “turn around,” indicating that money is always moving .
3. Second, “don” refers to how money makes people’s minds “turn” or become crazy, influencing their emotions and behavior .
4. Money can give people energy and confidence, but its loss can lead to despair and mental instability, as seen in cases of suicide after financial ruin .
5. Third, “don” relates to material wealth, which historically was represented by livestock .

2.2. The Historical Connection of Money to Livestock

1. The Chinese character for “material” (物) includes the character for “cow” (牛), signifying that cows were historically considered the primary form of material wealth

2. In ancient times, a person’s wealth was measured by the number of livestock they owned, such as cows, sheep, or goats .

3. Cows were considered the most valuable asset for farmers, acting as a form of “cash” that could be easily sold .

4. The character for “material” also resembles a plow, implying that a cow’s labor in farming generates wealth .

5. He interprets the character for “material” to also imply diligence, suggesting that hard work leads to wealth .

6. understanding these fundamental aspects of money is crucial .

7. The Challenges of Financial Security and the Role of Government
   Many individuals face difficulties securing their financial future, especially in old age, highlighting the critical role of government support and the importance of respecting public servants.

3.1. The Financial Burden of Retirement

1. According to a national survey, an average person needs approximately 960 million Korean Won (about 960,000 USD) to live until age 85, assuming a monthly living expense of 3 million Won (3,000 USD)
2. This amount does not account for additional expenses like children’s weddings, making it even harder for most people to save enough .
3. Many elderly people lack this amount in cash, and their homes are often mortgaged, making it difficult to use them for retirement funds .
4. The government is concerned about how to support its citizens in old age, as many lack sufficient funds for retirement and healthcare
5. Therefore, the government provides support for nursing homes, living expenses for low-income individuals, and assistance for national merit recipients .

3.2. Respect for Public Servants

1. He stresses that citizens should be grateful for government support and avoid criticizing or undermining the state

2. public officials, who work diligently from early morning, deserve respect for maintaining the country, even if their salaries are modest .

3. Criticizing public servants is inappropriate, as they cannot pursue personal wealth like others .

4. He concludes by expressing gratitude for government services, such as insurance, aid for the underprivileged, and elderly care .

5. Musical Performances and Spiritual Blessings
   The event features various musical performances, including traditional songs and hymns, interspersed with spiritual blessings and personal anecdotes from attendees.

4.1. Performances and Blessings

1. The event includes several musical performances by “angels” (attendees), who receive “level points” (spiritual blessings) for their efforts
2. One performer, Yoo Jung-cheol, receives 50 level points because his song aligns with his diligent life as a farmer .
3. Another performer, Park Hye-rim, shows significant improvement in her singing .
4. A couple, Jo Gyu-cheon and Jeong Gong-soon, share a story of miraculous healing, where the husband, who was gravely ill, received divine intervention and improved significantly .
5. He grants them additional level points for their story .
6. He plays songs by the famous singer Lee Mi-ja, praising her unique vocal talent and the emotional impact of her performances
7. He laments that such talented singers are rare now and that the current music scene lacks the emotional depth of past eras .
8. A hymn titled “Wedding Feast of the Lamb” is played, which describes attendees being invited to a heavenly wedding feast with the speaker .
9. A short animated video about “Wish Stone” is shown, encouraging attendees to write their wishes on a stone and pray for them to come true .
10. The video features animated cats driving a car, humorously violating passenger limits .
11. A poem is recited, expressing a desire to meet “heavenly angels” in a beautiful, sacred place, comparing it to a new Jerusalem .

4.2. Universal Blessings and the Cosmic Perspective

1. He bestows various levels of spiritual blessings upon attendees, their families, and ancestors, including those watching online, new members, and those who have contributed to the “Heavenly Palace” construction fund
2. He grants 2,000 level points to those who offered songs, attended, or couldn’t attend but paid consultation fees .
3. He grants 5,000 level points to YouTube viewers, their families, and ancestors .
4. He grants 10,000 level points to those who contributed to the “Heavenly Palace” construction fund or registered as new members .
5. Before giving a general blessing, Mr. Huh plays a “Divine Song” and discusses the vastness of the universe
6. the universe contains 362,880,000,000 habitable planets, emphasizing its infinite scale .
7. He explains that Earth is merely a tiny speck, a “dust particle,” created for the “Heavenly Palace” .
8. Another song, “Mother of All Beings,” is played, which describes Mr. Huh as the Divine Being who came to save the world and is the “Mother of All Beings”
9. The song mentions His ascension to “Nogosan” (Old Woman Mountain), a significant spiritual location .
10. This mountain is described as the place where Jesus will ascend after gathering 144,000 followers and then 10 million more .
11. He concludes by granting 1,000 level points to all attendees, their families, and ancestors, as well as to YouTube viewers, their families, and ancestors .

## What are the three properties of money? Money circulates, influences people’s minds, and can either energize or deplete one’s spirit. It is also deeply connected to the concept of material wealth, historically represented by livestock like cattle, which were considered primary assets.

• Ethiopia’s (Edenpia) Contribution to the Korean War
  • Ethiopia was the only African nation among 55 countries to send troops to aid South Korea during the Korean War .
  • The Ethiopian Emperor Haile Selassie I sent 6,053 of his Imperial Bodyguards to Korea .
  • These were elite soldiers, similar to Iran’s Revolutionary Guard, who were responsible for protecting the Emperor’s life .
  • They participated in 253 battles and won all of them, a perfect record in military history .
  • The Emperor sent all of his personal guards, leaving his own country vulnerable to external threats .
  • Ethiopian soldiers did not accept their salaries; instead, they pooled their wages to establish an orphanage in Korea called “Boawon” .
  • This orphanage cared for Korean war orphans .
  • The Ethiopian troops showed exceptional dedication to their fallen comrades .
  • They never left their dead soldiers on the battlefield, bringing all 121 bodies back to Ethiopia .
  • They also brought back all 531 wounded soldiers .
  • He suggests renaming Ethiopia to “Edenpia” (Eden + Pia) .
  • “Eden” refers to the Garden of Eden, and “Pia” means “you and I” in Chinese characters .
  • This new name reflects the country’s Christian faith and its significant contribution to Korea .
  • Ethiopia is a 100% Christian nation, which is rare in Africa .
  • Korea should remember and repay this debt of gratitude to Ethiopia, especially since Ethiopia is now facing poverty and hardship .
  • Not helping Ethiopia would be considered ungrateful .
  • He uses the Chinese idiom “Gyeolcho-bo-eun” (결초보은), meaning “tying grass to repay a favor,” to illustrate the importance of repaying kindness .
  • This idiom comes from a story where an old man tied grass on a battlefield at night to trip the enemy soldiers, helping a general who had shown him kindness .
• The Three Properties of Money
  • Money has three key characteristics, according to the speaker:
• The Origin of the Korean Word for “Material” (물질)
  • The Korean word for “material” or “thing” (물질, muljil) is related to the Chinese character for cow (牛, **u**) .
  • In ancient times, livestock like cows were considered the primary form of wealth and property .
  • He connects this to his own name, which contains the character for “cow” (우, u), implying a connection to material wealth .
  • The character for “mul” (물) in muljil (물질) also resembles a cow and a plow, symbolizing that hard work (like a cow plowing a field) leads to wealth .
  • This implies that lazy people will not have money .
• Financial Challenges in Old Age
  • A recent study in Korea found that an individual needs approximately 960 million Korean Won (about 960,000 USD) to live until age 85, assuming a monthly living expense of 3 million Won .
  • This amount does not account for additional expenses like children’s weddings, making it even harder for most people to save enough .
  • Many elderly people lack sufficient savings for retirement, and their homes are often mortgaged, making it difficult to use them as assets .
  • This financial insecurity in old age is a major concern for the government, which is trying to find ways to support its citizens .
  • The government provides support for nursing homes, living expenses for low-income individuals, and assistance for national merit recipients .
  • He emphasizes the importance of appreciating and not criticizing the government and public officials, as they play a crucial role in maintaining the nation and providing social welfare .
  • Public officials, despite not earning as much as those in the private sector, work hard to serve the country .
• Miraculous Healing and Spiritual Experiences
  • A woman shares a story about her husband’s miraculous recovery from a severe illness .
  • During a medical examination, she claims to have seen a vision from Baekgung (백궁, a heavenly realm) .
  • In this vision, the Divine Being (the speaker, referred to as “God-man”) extended a hand, and three clean, bright lines (광선, gwangseon, meaning “rays of light”) were drawn on her husband’s body .
  • The vision also showed the divine being replacing a “dirty” line with a “clean” one and placing a yellow crown on her husband’s head .
  • After this experience, the hospital, which had initially planned surgery, deemed it unnecessary due to the improved condition, suggesting a misdiagnosis .
  • Her husband is now undergoing chemotherapy and has significantly improved, eating well and regaining health .
  • He attributes this healing to divine intervention and the power of Baekgung .
• The Vastness of the Universe and Baekgung
  • He describes the universe as infinitely vast, with no discernible end .
  • there are precisely 362 trillion, 880 billion stars where humans reside .
  • This immense scale highlights that Baekgung is an incredibly vast and significant celestial body .
  • Earth, in comparison, is merely a tiny speck, a “piece of dust” created for Baekgung .
  • Humans on Earth are even smaller, like “dust particles” within that speck .
• Nogosan and the Ascension
  • He mentions Nogosan (노고산) as a significant location .
  • Nogosan is the place where 144,000 people will be gathered, followed by 10 million more, before the final ascension .
  • This mountain is also described as the place where “Jesus ascends” .
  • Nogosan is located in Yangju and is connected to Goryeongsan and Samgaksan .

Meeting with God-man Huh Kyung-young (August 11, 2026) | Another level-shattering episode today—don’t miss it! Learn the three properties of money!

1. Keyword Frequency

• Ethiopia: 25
• money: 20
• country: 17
• army: 12
• emperor: 8
• people: 8
• war: 8
• orphan: 5
• Switzerland: 5
• Korea: 4

2. Today’s Central Metaphor
   The most important metaphor used is “tying grass to repay kindness” (결초보은, gyeolcho-bo-eun), illustrating the profound moral obligation to repay past favors, specifically applied to Korea’s relationship with Ethiopia.

3. Lecture in Numbers

• 6,530: The number of Ethiopian imperial guards sent to aid South Korea during the Korean War .
• 253: The number of battles the Ethiopian forces participated in and won during the Korean War .
• 55: The total number of African countries, with Ethiopia being the only one to send troops to Korea .
• 121: The number of Ethiopian soldiers who died during the Korean War .
• 531: The number of Ethiopian soldiers wounded during the Korean War .
• 100%: The percentage of Christians in Ethiopia .
• 960 million (Korean Won): The estimated amount of money needed for an individual to live until 85 years old, assuming a monthly living expense of 3 million Won .
• 85: The average life expectancy in years used for financial planning calculations .
• 3 million (Korean Won): The estimated monthly living expense used in financial planning calculations .

The Enduring Legacy of Ethiopia and the Profound Nature of Wealth

1. The Genesis of “Edenpia”: A Testament to Unwavering Loyalty
   The appellation “Edenpia” is bestowed upon Ethiopia, a nation whose very name, when pronounced swiftly, resonates with “Edenpia,” signifying “Eden of you and I.” This designation is not merely a linguistic convenience but a profound acknowledgment of Ethiopia’s unparalleled historical contribution. Among the fifty-five nations of Africa, Ethiopia stands alone as the sole country that dispatched troops to aid Korea during the 1950-1953 Korean War. This singular act of solidarity, particularly given Ethiopia’s current struggles with poverty and famine, underscores its deep connection to the concept of Eden—a shared paradise.

Emperor Haile Selassie I, a figure of immense historical stature, sent 6,053 members of his Imperial Guard to Korea. These were not ordinary soldiers but the elite protectors of the Emperor’s life, akin to Iran’s Revolutionary Guard. Their deployment meant that the Emperor’s personal security was entirely committed to a distant conflict, a testament to their extraordinary courage and loyalty. These Ethiopian forces participated in 253 battles, achieving victory in every single engagement. Such an impeccable record of 253 victories in 253 battles is unprecedented in the annals of global military history.

Furthermore, these 6,053 soldiers never received their salaries during their deployment in Korea. Instead, their accumulated wages were used to establish an orphanage named “Boawon” in Korea, dedicated to caring for war orphans. This act of profound selflessness, unparalleled by any other nation, highlights the exceptional spirit of the Ethiopian people. Even the bodies of the 121 fallen soldiers and the 531 wounded were meticulously transported back to Ethiopia, as their culture forbade leaving their comrades on foreign soil. This unwavering commitment to their fallen and injured, refusing to abandon them, exemplifies a truly remarkable national character.

The historical narrative of Ethiopia, particularly its Christian identity, further illuminates its actions. Ethiopia is a nation where 100% of its populace adheres to Christianity, a unique characteristic among African nations. This deep-rooted Christian ethos, emphasizing unity and compassion, undoubtedly influenced Emperor Haile Selassie’s decision to assist Korea. The Emperor himself was a devout Christian, and this spiritual foundation fostered a formidable unity among his people, enabling such extraordinary acts of sacrifice and benevolence.

2. The Multifaceted Essence of Money: Circulation, Influence, and Vitality
   The term “money” (돈, don) in Korean encapsulates three fundamental properties. Firstly, it signifies circulation (돈다, donda), implying that money is inherently in motion, constantly flowing and moving. Secondly, money possesses the power to sway the human heart (사람 마음을 돌게 해, saram maeumeul dolge hae). Its presence can invigorate and empower individuals, while its absence can lead to despair and mental distress. This psychological impact is evident in cases where individuals, despite immense wealth, succumb to despair after financial losses, or where the destitute wander aimlessly, their vitality drained by the lack of funds. Money, therefore, can either infuse or deplete one’s vital energy. Thirdly, money represents material wealth (물질, muljil). The Korean character for “material” (物, mul) incorporates the character for “cow” (牛, u), symbolizing that in ancient agrarian societies, livestock, particularly cows, constituted the primary form of wealth. A cow was a farmer’s most valuable asset, readily convertible into cash, much like liquid assets today. This etymological connection highlights that diligence and labor, symbolized by the working cow, are intrinsically linked to the accumulation of wealth.

3. The Imperative of Reciprocity: Honoring Debts of Gratitude
   The profound generosity of Ethiopia during the Korean War imposes a moral obligation upon Korea to reciprocate. The concept of gyeokcho-bo-eun (결초보은), meaning “to repay kindness by tying grass,” originates from a Chinese anecdote where an elderly man, grateful for a general’s past kindness, tied grass on a battlefield to trip the enemy, thereby securing victory for the general. This ancient tale serves as a powerful metaphor for the enduring duty to repay acts of benevolence.

Korea, having been saved by Ethiopia’s sacrifice, bears a significant debt of gratitude. It is incumbent upon the Korean people to assist Ethiopia, particularly in its current struggles with poverty and climate-related hardships. To neglect this duty would be an act of profound ingratitude, potentially jeopardizing future international support should Korea face another crisis. Nations that prioritize self-interest over global solidarity often find themselves isolated in times of need. Therefore, extending aid to Ethiopia is not merely an act of charity but a strategic imperative for fostering international goodwill and ensuring future security.

4. The Role of the State in Safeguarding Welfare
   Contemporary society presents significant challenges to individual financial security, particularly concerning retirement. Studies indicate that an average individual requires approximately 960 million Korean Won to sustain a comfortable life until the age of 85, assuming a monthly expenditure of 3 million Won. This figure, however, does not account for additional expenses such as children’s marriages, which often deplete savings. Consequently, a substantial portion of the population faces the prospect of an insecure old age, with limited access to adequate housing or financial reserves.

In response to these societal challenges, the state assumes a crucial role in safeguarding the welfare of its citizens. Government initiatives, such as support for nursing homes, living allowances for low-income individuals, and assistance for national merit recipients, are vital in mitigating the financial burdens faced by the populace. These programs underscore the government’s responsibility to ensure that its citizens, particularly the vulnerable, are not left to fend for themselves in an increasingly complex economic landscape. Therefore, it is imperative to acknowledge and appreciate the efforts of public servants and the state in maintaining societal stability and providing essential safety nets. Criticizing or undermining governmental institutions without recognizing their indispensable contributions is counterproductive to national well-being.

Central Questions & Answers

1. What is the true meaning behind the name “Edenpia” for Ethiopia?

• Question: Why does Huh Kyung-young refer to Ethiopia as “Edenpia,” and what is the deeper significance of this name, especially for foreigners learning about the country’s history with Korea?

• Answer: Huh Kyung-young renames Ethiopia “Edenpia” to emphasize its profound connection to Korea and its historical significance. “Edenpia” combines “Eden” (representing a paradise or origin) with “pia” (meaning “you and I” in Korean, often used in phrases like “between us”). This signifies “Eden for you and I,” highlighting Ethiopia’s unique role as the only African nation among 55 countries that dispatched troops to aid South Korea during the Korean War. This act of sending 6,053 elite imperial guards, who fought in 253 battles and won every single one, demonstrates an extraordinary spirit of sacrifice and loyalty. Furthermore, these soldiers donated their entire salaries to establish an orphanage in Korea, called “Boawon,” to care for war orphans, showcasing their deep compassion and Christian faith.

• Key Quote: “I named it Edenpia because it means ‘Eden for you and I.’ Ethiopia was the only country among 55 African nations that sent troops to help us during the Korean War.”
  2. What are the three fundamental properties of money according to Huh Kyung-young?

• Question: Beyond its basic function, what are the three essential characteristics or properties of money that Huh Kyung-young teaches, and how do they impact human life?

• Answer: Huh Kyung-young explains that money possesses three fundamental properties, all related to the Korean word “Don” (돈), which also means “to turn” or “to go around.”

  • First, money “turns” or circulates: It is constantly moving and changing hands.
  • Second, money “turns” people’s minds: It can cause people’s emotions and mental states to fluctuate, leading to obsession, madness, or even despair when lost. Money has the power to influence one’s spirit and energy.
  • Third, money “turns” or circulates energy (氣, Gi): The presence of money can invigorate a person’s spirit and energy, making them feel powerful and alive. Conversely, the loss of money can drain one’s energy, leading to feelings of weakness or even mental breakdown.

• Key Quote: “Money ‘turns’ (돈다) because it circulates, it ‘turns’ people’s minds, and it ‘turns’ their energy. If you have money, your energy flows; if you lose it, your energy drains.”
  3. What is the deeper meaning of the Chinese character for “material” (物) and its connection to wealth?

• Question: How does Huh Kyung-young interpret the Chinese character for “material” (物) to reveal its ancient connection to wealth and the role of the God-man?

• Answer: Huh Kyung-young analyzes the Chinese character for “material” (物, mul) by breaking it down. The character contains the radical for “cow” (牛, u). In ancient times, livestock, especially cows, were considered the primary form of wealth and property for farmers and nomadic peoples. This signifies that the cow was the original “material” or “asset.” Huh Kyung-young connects this to himself, stating that he, the God-man, is associated with the “cow” (우명지, 우성제야), implying that he is the fundamental source or embodiment of true material wealth and prosperity. He also notes that the character implies diligence, as a cow working in agriculture generates wealth, suggesting that hard work is intrinsically linked to material gain.

• Key Quote: “The character for ‘material’ (物) contains ‘cow’ (牛). In ancient times, cows were the number one asset. I, the God-man, am associated with the cow, meaning I am the source of true material.”
  4. Why is it crucial for Koreans to help Ethiopia, and what is “Gyeolcho Bo-eun” (결초보은)?

• Question: According to Huh Kyung-young, what is the moral imperative for Koreans to assist Ethiopia, and what traditional concept underpins this responsibility?

• Answer: Koreans have a moral obligation to help Ethiopia due to their immense sacrifice during the Korean War. Ethiopia sent its elite imperial guard, who fought valiantly and even established an orphanage with their salaries. This act of profound kindness and selflessness created a debt of gratitude that Koreans must repay. Huh Kyung-young introduces the concept of Gyeolcho Bo-eun (결초보은), a Chinese idiom meaning “tying grass to repay a kindness.” This refers to a legend where a man’s spirit helps a general win a battle by tying grass to trip the enemy, repaying a past favor. This principle emphasizes that one must never forget or betray kindness, as doing so would be “baeeonmangdeok” (배은망덕), or ungrateful. Helping Ethiopia ensures that Korea will receive aid in its own future crises.

• Key Quote: “We must help Ethiopia with the spirit of Gyeolcho Bo-eun. If we are ungrateful, who will help us in our next crisis?”
  5. What is the significance of Ethiopia being a 100% Christian nation in Huh Kyung-young’s view?

• Question: How does Huh Kyung-young connect Ethiopia’s status as a 100% Christian nation to its historical actions and his own teachings?

• Answer: Huh Kyung-young highlights that Ethiopia is unique among African nations for being 100% Christian. this strong Christian faith was a driving force behind their decision to send troops to Korea during the war. He implies that their religious conviction fostered a spirit of unity, sacrifice, and compassion, enabling them to perform such extraordinary acts of kindness, like donating their salaries to Korean orphans. He also subtly links this to his own identity, noting that his name “Edenpia” has a connection to Christianity, and that he himself is connected to Christian principles.

• Key Quote: “Edenpia is 100% Christian. Their Christian spirit enabled them to make such a great sacrifice for Korea.”
  Top 3 Recommended Questions:

1. What is the true meaning behind the name “Edenpia” for Ethiopia?
2. What are the three fundamental properties of money according to Huh Kyung-young?
3. Why is it crucial for Koreans to help Ethiopia, and what is “Gyeolcho Bo-eun” (결초보은)?

Basic

1. Ethiopia sent 6,530 troops, known as the Emperor’s Imperial Guard, to aid South Korea during the Korean War. These troops participated in 253 battles and achieved victory in all of them.
   (True, The text states that Ethiopia sent 6,530 (or 6,537) Imperial Guard troops who won all 253 battles they participated in during the Korean War. A common misconception might be that the number of troops was smaller or their success rate was lower.)

2. He suggests renaming Ethiopia to “Edenpia” because “Pia” means “you and I” in Chinese characters, and “Edio” sounds like “Eden” in African languages, thus signifying “you and I’s Eden.”
   (True, He explains that “Pia” means “you and I” in Chinese characters and “Edio” sounds like “Eden” in African languages, combining to mean “you and I’s Eden.” A common misconception might be that “Edenpia” is an official or widely recognized alternative name.)

3. What is one of the three properties of money, according to the speaker?
   ① It helps people achieve spiritual enlightenment.
   ② It causes people’s minds to “turn” or become erratic.
   ③ It guarantees eternal happiness and peace.
   ④ It ensures that all material possessions are shared equally.
   (②, money causes people’s minds to “turn” (돌다), leading to confusion, infidelity, or even madness. A common misconception is that money only brings positive outcomes like stability or happiness.)

4. what is the primary reason why the “material” (물질) character in Chinese includes the character for “cow” (소)?
   ① Cows were historically used as a form of currency.
   ② Cows represent the concept of spiritual enlightenment.
   ③ Cows were considered the number one asset for farmers.
   ④ Cows symbolize the fleeting nature of wealth.
   (③, He explains that in ancient times, cows were considered the most valuable asset for farmers, representing their primary wealth. A common misconception might be that the character’s inclusion is purely phonetic or unrelated to historical economic value.)

Intermediate

1. Fill in the blank: The Ethiopian troops who fought in the Korean War not only participated in numerous battles but also used their entire salaries to establish a(n) _____ in Korea to care for war orphans.
   (orphanage (보화원), The Ethiopian soldiers donated all their wages to create an orphanage called “Bo-hwa-won” in Korea to support war orphans. A common misconception might be that they sent their salaries back home or used them for personal expenses.)

2. O/X: He asserts that the Swiss Guard, known for protecting the Pope, is chosen for their loyalty and refusal to abandon their post, even in dangerous situations.
   (True, He highlights the Swiss Guard’s unwavering loyalty, stating they would never abandon the Pope, even when other guards would flee. A common misconception might be that their selection is based solely on combat skills rather than loyalty.)

3. What is His main argument regarding South Korea’s responsibility towards Ethiopia?
   ① South Korea should provide military aid to Ethiopia.
   ② South Korea should repay its debt of gratitude by helping Ethiopia.
   ③ South Korea should encourage Ethiopian immigration.
   ④ South Korea should establish trade agreements with Ethiopia.
   (②, South Korea owes a debt of gratitude to Ethiopia for its help during the Korean War and should therefore assist Ethiopia in its current difficulties. A common misconception might be that this is a purely humanitarian appeal rather than a call to repay a historical debt.)

4. what is the estimated amount of money an average person needs to live until age 85, assuming a monthly living expense of 3 million won, excluding major life events like children’s weddings?
   ① Approximately 300 million won
   ② Approximately 600 million won
   ③ Approximately 960 million won
   ④ Approximately 1.2 billion won
   (③, approximately 960 million won is needed to cover living expenses until age 85, based on 3 million won per month, not including additional costs like children’s weddings. A common misconception might be that this amount is sufficient for all life events, or that it’s a much lower figure.)

Advanced

1. O/X: He claims that the “material” (물질) character in Chinese also implies the importance of diligence, suggesting that lazy people will not accumulate wealth.
   (True, He analyzes the “material” character, linking it to the cow (소) and its labor in farming, concluding that diligence (부지런함) is essential for wealth, implying that “lazy people have no money.” A common misconception might be that the character only denotes physical objects without deeper philosophical meaning.)

2. Beyond causing minds to “turn” and material possessions to “turn” (circulate), what is the third property of money, according to the speaker?
   ① It causes people’s spiritual energy (기) to fluctuate.
   ② It ensures social equality.
   ③ It promotes global peace.
   ④ It guarantees intellectual growth.
   (①, The third property of money is that it causes people’s spiritual energy (기) to “turn” or fluctuate; having money makes one energetic, while losing it drains one’s energy. A common misconception might be that money’s effects are purely psychological or material, not energetic.)

3. How does Mr. Huh connect the historical actions of Ethiopia during the Korean War to the concept of “결초보은” (gyeolcho-bo-eun – tying grass to repay kindness)?
   (He uses “결초보은” to illustrate the profound debt of gratitude South Korea owes Ethiopia. Just as the old man tied grass to trip enemy horses to repay a general’s kindness, South Korea should actively help Ethiopia, which sacrificed its Imperial Guard and donated their salaries to aid Korea. A common misconception is that “결초보은” is just a general moral principle, not directly applicable to international relations.)

4. He criticizes South Koreans for their “배은망덕” (baeeun-mangdeok – ingratitude) towards Ethiopia. What specific actions or attitudes does he highlight as examples of this ingratitude?
   (He criticizes South Koreans for not sending money to help impoverished Ethiopians, despite Ethiopia’s sacrifices during the Korean War, such as sending its Imperial Guard and establishing an orphanage with their salaries. He contrasts this with South Koreans enjoying luxuries like expensive alcohol while Ethiopians suffer. A common misconception is that simply acknowledging past help is sufficient, rather than actively providing aid.)

Key Terminology from Huh Kyung-young’s Teachings

• 신인 (神人): God-man, Divine Human, Celestial Being

• 결초보은 (結草報恩): Grass-Tying Gratitude, Profound Reciprocity, Indebted Veneration

• 세국정책 (鎖國政策): Isolationist Policy, National Seclusion, Closed-Door Doctrine

• 궁국주의 (軍國主義): Militarism, Imperial Expansionism, Bellicose Nationalism

• 제국주의 (帝國主義): Imperialism, Colonial Domination, Hegemonic Ambition

• 아시아 공영 (亞細亞共榮): Co-Prosperity Sphere (historical context), Pan-Asian Unity (idealized), Regional Hegemony (critical view)

• 보화원 (保華院): Orphanage for Protection and Nurturing, Child Welfare Institution, Sanctuary for the Vulnerable

• 배은망덕 (背恩忘德): Ingratitude, Treacherous Disregard for Kindness, Unthankful Betrayal

• 물질 (物質): Materiality, Tangible Assets, Economic Substance

• 노후보장 (老後保障): Retirement Security, Elder Care Assurance, Post-Employment Welfare

• 영세민 (零細民): Indigent Population, Underprivileged Citizens, Economically Marginalized

• 국가유공자 (國家有功者): National Meritorious Persons, Honored Patriots, State Beneficiaries

• 언화계 (銀河系): Galaxy, Galactic System, Cosmic Realm

• 파병(派兵) – (파(派)-dispatch, 병(兵)-troops)

• 친위대(親衛隊) – (친(親)-personal, 위(衛)-guard, 대(隊)-corps)

• 혁명수비대(革命守備隊) – (혁명(革命)-revolution, 수비(守備)-guard, 대(隊)-corps)

• 황제(皇帝) – (황(皇)-emperor, 제(帝)-ruler)

• 고아원(孤兒院) – (고아(孤兒)-orphan, 원(院)-institution)

• 보화원(保和院) – (보(保)-protect, 화(和)-harmony, 원(院)-institution)

• 기부(寄附) – (기(寄)-donate, 부(附)-attach)

• 배은망덕(背恩忘德) – (배은(背恩)-betray kindness, 망덕(忘德)-forget virtue)

• 결초보은(結草報恩) – (결초(結草)-tie grass, 보은(報恩)-repay kindness)

• 정진(敵陣) – (적(敵)-enemy, 진(陣)-camp)

• 궁극주의(軍國主義) – (군국(軍國)-militarism, 주의(主義)-ism)

• 제국주의(帝國主義) – (제국(帝國)-imperialism, 주의(主義)-ism)

• 공영(共榮) – (공(共)-co, 영(榮)-prosperity)

• 세국정책(鎖國政策) – (쇄국(鎖國)-closed country, 정책(政策)-policy)

• 선교사(宣敎師) – (선교(宣敎)-missionary, 사(師)-teacher)

• 물질(物質) – (물(物)-thing, 질(質)-substance)

• 재산(財産) – (재(財)-wealth, 산(産)-property)

• 노후(老後) – (노(老)-old age, 후(後)-after)

• 정년퇴직(停年退職) – (정년(停年)-retirement age, 퇴직(退職)-retirement)

• 영세민(零細民) – (영세(零細)-impoverished, 민(民)-people)

• 유공자(有功者) – (유공(有功)-meritorious, 자(者)-person)

• 비판(批判) – (비(批)-criticize, 판(判)-judge)

• 비난(非難) – (비(非)-not, 난(難)-difficult)

• 공무원(公務員) – (공무(公務)-public service, 원(員)-official)

• 은하계(銀河系) – (은하(銀河)-galaxy, 계(系)-system)

• 만유(萬有) – (만(萬)-all, 유(有)-existence)

• 창조주(創造主) – (창조(創造)-creation, 주(主)-lord)

• 심판주(審判主) – (심판(審判)-judgment, 주(主)-lord)

• 승백(昇白) – (승(昇)-ascend, 백(白)-white)

the God-man 강탄봉충 올립니다. 시작. the God-man 한판 공중 올립니다. 앉 앉읍시다.

신민께 감사의 큰 박수 올립니다. 보내도 이거는 무슨 보달이 여기서 관학부 영성 센터에서 이렇게 매달 매주 이렇게 자주 갖고 오십니다. 뭐 이것저것은 말씀입니다.

너무 바빠 예 오늘도 the God-man의서 말씀부터 결청을 하십니다. 반갑습니다. 이게 매일 하루도 안 봐주고 생일 잔치를이 해 줘서 아주 고마운데 바로 또 본질을 매려고 설법을 설교를 해 달라 하니까 상당히 서운하네. 안 할 수도 없고.

어. 음. 여러분 얼굴을 보고 뭘 강의를 하는 거야? 뭘 할까? 음. 질문이에요.

레벨 10.5조입니다. 음. 뭘 신 질문을 좀 쉬운 건지.

에덴피아죠. 에덴피아. 에덴피아라는 나라가 있을까 없을까? 에디오 에디오 정답입니다. 레벨 10.5 들어가라.

에덴피아라는 나라는에 에오피아예요. 에오피아가 에덴. 에덴의 너와 나의 에덴이란 뜻이야. 자 뭐요? 피아는 너죠? 아는 나잖아.

너와 나의 에덴. 그래서 에디에 에디오 할 때 에디오 하죠. 에디오피아.

그러니까 이거 내가 이제 설명을 해 주는 거예. 외우 잊어버리지 마라고. 나라 이름을 알 어려울 때 에덴피아 하면 에디오피아야. 발음을 빨리 하면에 에디오피아 에덴피아 이러면 되는 거야.

그죠? 그러니까 왜 내가 이걸 에덴피아라고 이름을 지었냐? 모르겠죠. 네 모르겠죠. 아이고 참 거지 같아. 내가 이름을 이렇게 지을 때는이 왜 에디오피아를 에덴 너와 나의 에덴이라 그럴까? 너와 나의 에덴 네.

너와 나의 에덴 아프리카 55개국 중에서 우리나라의 62여 때 군대를 파행한 나라가 에디오파 나라 하나야. 그걸 여러분 기억해야 돼. 근데 지금 사람이 막 죽어가고 가난하고 막 그러죠.

네. 굉장한 나라야. 무슨 알죠? 그러니까 그 사람들은 그야말로 에덴과 관련이 있는 거야. 너와 나의 에덴이야.

한문으로 쓰면 그죠. 피아잖아. 피아. 에덴피 에디오피아니까.

피아는 너와 나의 한문으로. 에디 에디오는 에디오피아 에디오는 에덴을 아프리카 말로 그냥 에디오 이렇게 하는 거예요. 그러니까 에덴 너와나의 에덴이야.이 하실라 그 황제가 6,53명의 군대를 보냈는데 그 6,53명이 대통황제의 뭐까? 이란에 가면 지금 혁수대 혁명숙이대 친이대 황제의 목숨을 지키는 친대야. 황제의 친대가 6,53명이었어.

그 사람을 한 명도 안 남기고 한국으로 보낸 거야. 그러니까 무지하게 잘 싸우는 사람이지. 253번 전투에 참여해 가지고 253세번 완성을 했어요. 6 때.

그런 나라가 세계에서 에덴피아밖에 없어. 기가 막히지아요. 그때 그때 6,53명인가? 내가 정확하게 그 사람 6,53명이 맞아.

인터넷에 한번 찾아봐요. 6,53명 군대를 황제 친이대 지금 이란에 그 있죠. 그 무슨 군대 있어요? 이란의 제일 무슨 군대? 혁명 수비대. 혁명 수비대가 친이대야.

6,37명. 어 60,37. 6천 원래는 53명이야. 아 예.

성 그니까 37명은 저게 이제 잘못 쓴 거야. 6,53명 한번 찾아봐요. 그러니까 6,53명이나 뭐 37명이나 하여튼 그게 그거야.

몇 명 차이가 있지. 그런데 그게 6,53명이 한국으로 갑자기 투입이 된 거야. 그러니까 황제를 지키는 친이대가 혁명 수비대가 다 와 버린 거예요. 그 나라에 그 나라는 아프리카기 때문에 외부에 전쟁이 많을 때야.

군대가 없으면 위험해요. 황제가 고갑이 파저저 팔레비 황제를 갖다가 혁명숲이다가 목을 잘라 버렸잖아. 그러니까 팔레비가 친이대가 더 많았으면 목이 안 날아갈 수도 있겠지. 친이대가 돌변해 가지고 팔레비를 달라들은 거야.

그래 팔레비 황제가 목이 달아났잖아. 아시죠? 어 도망가고 그랬잖아. 그 팔레비 황제가 무너진 거야. 그래 가지고 일란이 저렇게 됐단 말이야.

혁명 수비대가 권력을 잡아 버린 거야. 그때 잡은 우두머리가 누구요? 호메이요. 호메니가 잡아 버렸던 거야. 호메니가 행명수비대를 데려 가지고 있던 사람들이야.

그와 같이 에덴피아, 에디오피아, 황제도 황제를 지키는 군대를 몽땅 6여 사변에다 보냈어. 대단하죠. 아프리카 55개국에 어떤 나라도 군대를 안 보냈는데 에덴피아만 우리한테 군대를 보냈잖아. 내가 에덴피아 외우기 쉽지.

에디오피아 뭐 이러면 그 골치 아빠 그냥 에덴피아래. 그러니까 거기 내가 너와 나의 에덴이라고 내 이름을 붙여 준 거야. 잘 지었죠? 네.

그 앞으로 에디오피아라 하지마 에덴 피하라 그래. 너와 나의 피하라는 건 너와 나를 피하라고 하거든. 피아문으로 넣고 나다 말이야. 피아.

피아간에 전투가 벌어진다. 그러면 서로 전투를 벌리는 걸 말해. 그 에덴피아 이름 좋아? 안 좋아? 좋아요. 좋죠.

그러니까 우리나라를 구해 준 나라니까 이름 더 좋게 지어 줘야 돼. 에덴 피아. 너와 나의 에덴. 네.

그래 가지고 전투를 몇 번 했어? 253번. 253번 전투가 253번 완성을 했어요. 그게 세계 전쟁 기록사에 그 에덴피아 그 왕 황제를 지키는 그 군대는 253번 싸면 253번이기는 거야.지는게 없어. 한국 전에 와서 그렇게 싸워서 이겼단 말이야.

대단하잖아요. 근데 우리가 그런 걸 알 여러분 알고 있나? 모르고 있는 거야. 그냥 뭐 그 에디오피아 남민들 굶어주고 하는데 내 돈을 많이 보내요. 그 왜 보내냐? 우리나라를 구해 줬잖아.

내가 태안할 때 그 사람들이 와준 거 아니야? 그래. 안 그래요? 그렇게 고마운 나라가 밥을 못 먹고 있는데 우리는 만 원짜리 한 장 안 보내줘. 애들이 명령실 걸려서 죽어 가고 그 앞에 에덴 피하가 고모양 돼 있으면 되겠어요? 안 돼요. 우리가 도와야 되는 거야.

우리가 빚진 자 아니야? 네. 비친 자데 우리는 양주 마시고이 해가 되겠냐고? 안 돼요.

그 사람들은 굶주고 가는데 우리 양주 마시고 있어. 아니요. 그럼 이거는 완전 배운망덕한 거야.

그러 여러분 내가 뭐 이런 말 하니까 또 뭐 괜히 뭐 정치적인 발언이냐 아니냐. 정치적인 발언이 아닙니다. 네. 어 우리는 남의 은혜를 갚을 줄 알아야 돼.

  네. 그 하이신나 왕제 황제가 그 얼마나 훌륭한 사람이야. 한국의 전쟁 안 되지.

당장 아프리카 55개 중에 유일하게 한 개 나라 에덴피아가 우리나라를 도았단 말이야. 그리고 또 하나는 60,53명이 월급을 한 번도 안 받았어. 그 군대에서 주는 월급을 몽땅 모아 가지고 보화원이라는 고화원을 만들어요. 한국에다가.

그래가지고 전쟁 공화들을 전부 먹여 살린 거야. 그것도 다른 나라가 안 하는 걸 했다니까. 6,53명의 월급을 한국이 있는 동안 받은 월급을 한 번도 안 받아 가고 몽땅 모아 가지고 보아원이라는 고아원을 만들어 가지고 고아들을 먹여 살린 거야. 그 대단하지 않아요? 그런 군대가 없어요.

세계 역사에. 그래서 에덴피아라고 하는 거야. 내가 그 정도로 내가 그 은혜를 높이 평가하죠. 네.

그럼 내가 알고 있어야 돼, 안 알고 있어야 돼. 알고 있어야 된다. God-man은 하 전부 다 알아야 그 나라의 복을 줄 거 아니야. 그래가지고 여러분이 에디오피아가 저렇게 굶지고 어려워진 걸 여러분들이 어떻게 하는가 하늘에서 보고 있는 거야.

에파 잘 살게 하면 여러분이 도와줄까 안 도와주겠지. 대파 어렵게 딱 해놓고 우리나라 사람 눈치를 보고 있는 거야. 하늘에서는 저런 배 망덕한 사람들이 있나? 어 동방 예의지 오면서 저거 목숨 걸고 살려 준 사람들이 있는데 그거는 지금 굶어 죽고 하는데 본척도 안 해.

우리는 전쟁 나니까 적은 목숨 걸고 왔는데 6,53명이 와서 25세번 싸워서 253전 253번 3전 253승 한국에 온 군인 중에 그런 기록을 가진 군인이 있나 연합 군인 대단한 사람들이야 왜냐면 황제 친이 되니까 무서운게 없어요. 충성심이 대단해. 그래가지고 싸우면 에디오피아 그냥 오면 다 도망가. 그냥 얼마나 무서운지.

마치 서서 군대하고 비슷해요.서 군대가 나타나면 히틀로 할아버지도 도망가는 거야. 왜 그래요? 그러니까 서서 군인들한테 뭐 지금 맡겨놔서 그 로마 황제가 로마 교황이 경호원 로마 교황의 경호원은서 있어 군대 아니면 안 써. 왜 그럴까? 이탈리 사람 안 써. 로마 사람들 안 써요.

왜 그럴까? 다 도망가 버려이 사람들은. 근데서 있어 사람들은 딱 한번이 사람 밑에 경호를 해라. 전부 목숨 걸어. 그러니까 로마 교황을 구해내고 옛날에 실제 실전에서 로마 교황을 지키고 있었던 군인들은 서서 군인 경험만 있고 나머지 경호는 다동안가 그랬어.

그런 다음부터 로마의 교황은서 사람들만 경원으로 쓰는 거 알죠? 네. 그 지금 교황 교황을 지키고 있는 사람들이서 군대야. 아 서서 경원들이야. 예.

그리고 돈 있으면 서에다가 다 맡겨. 왜?서 있어 사람들은 배신을 안 한다 이야. 아이 월급 받아먹고 적당히 교황 지키다 위험하면 다 도망가는 그건 서양 군대들이야.

서양 경호원들이었어. 서수 경호은 한 명도 도망 안 가고 황제를 지킨 거야. 교황을 지켰다이 말. 그 그게 역사에 남아 있습니다.

 그와 같이 에덴피아 어이 사람들도 한 사람도 전쟁에서 나고자가 없어. 그리고 월급을 싹 전부 다 기부를 해 가지고 고아원을 보아원이라는 고아원이야.

그 만들어서 그 우리나라 전쟁 고화들을 보살피 거야. 대단합지 않습니까? 그래서 내가 여러분 에덴피아를 물어봤더니 아는 사람이 하나도 없을 수밖에 에디오피아을 알지? 네. 그걸 내가 머리에 암기하기 좋게 에덴 피아라고 하는 거야. 그렇게 외워 버려요.

그 사람들은 진짜 에덴 동산이야. 동산. 그 아프리카가 얼마나 그 가난한 사람이 많아. 그런데도 그 어려운데도 그 6,53명이 한국 전에 바로 투입됐어.

그 얼마나 한국을 사랑하는 사람이야. 네. 그 이건 세계 신기록이야. 지금까지.

내가 뭐 여러분한테 그리고 사망이 121명이야. 그 그 온 사람이 121명이 죽고 531명이 부상자야. 그런데 121명의 시신을 한 명도 전쟁태에 버리지 않고 다 가져갔어.

아 에디오파로. 그 그 사람들은 특이한 사람들이야. 한 명도 전쟁태에 자기들 군인이 전쟁태에 묻히는 걸 용납하지 않아.

무슨 시원하도 그 군인들을 다 데리고 시체를 전쟁 당시에 다 가지고 왔어. 전쟁 끝나고 나서 기가 막겠죠. 네. 적진에다가 시신을 절대 두질 않아.

에디오빠 사람을 누구가 북한 군인이 훼손한다거나 오디 묻어버리거나 이런 거 욕나가네. 자기 군인이 죽으면 그걸 끝까지 전쟁돼서 끌고 와 가지고 데리고 이대파로 보내. 대단하지 않아요? 네. 부상병 전부 다 데려고 왔어.

한국에 버리고 가거나 시신을 훼손하거나 이런 일이 없었다는 거야. 대단한 민족 아니야? 네. 본볼맨이 있어요. 우리는 그냥 가서 아무데나 죽으면 그냥 가다 묻어 버리고 다 내려와 도망와 버려.

내만 살다고 도망 사람들은 자기 죽은 군인 하나를 구하려고 목숨 걸고 들어가서 찾아와 그래가 비행기 태워서 본국에 가져가 대단하죠 한두 가지 본게 있는게 아니야 적어도 그 정도 되는 정신 있어요 그게 나라지 네 알았죠 자기 동료 죽은데 시체 그냥 내버리 두고 도망가지만 살겠다고이 에린 피하 사람은 안 그렇습니다. 그래서 에디오피아를 꼭 기억하라고 내가 에덴피아라고 하는 거. 네.

재밌죠? 네. 내가 이야기한 거는 여러분 잊어버리면 안 돼. 네. 어.

우리는 은혜를 갚아야 되죠. 네. 결혼이 뭐예요? 결혼이 은혜를 받는다. 결혼이 뭐예요? 아니, 우리 옛날에 이런 거 있죠.

그죠? 결초 본이라고 있잖아. 풀을 묶어서 은혜를 갚는다. 본이 있죠. 이게 중국의 이야기죠.

자기가 그 장군한테 큰 신세를 줬어. 그 장군이 며칠 날 전쟁을 한단 말이야.

근데이 사람이 그 지역을 잘 알아. 그 지역은 나무가 없고 산에 풀이 많아. 거기가 전쟁하기 좋으니까 거기를 전쟁로 거기서 싸운다는 거야. 그 소식을들은 영감이 그 장군의 은혜를 갚으려고 밤에 가서 잠을 앉자고 풀과 풀을 묶어서 저쪽 정진이 올 쪽에 풀과 풀을 묶어 놓으면 그게 발에 말이 걸리면 자빠져 버려.

그걸 산 전체를 묶어 놨더니 그다음날 저쪽에 군인들이 달려오는 거야. 막 달려오다가 앞에 오는 장군들이 전부 말을 떨어져서 죽는 거야. 말이 그냥 걸리는게 아니야.

발이 탁 끌리니까 말이 뒤집어지니까 사람이 날랑갈 거 아니야. 날아가서 처백히면 죽어요. 그냥 말해서 떨어지면 살지만은 병신만 되지만 말이 발이 걸려서 말이 굴러봐. 타고 있는 사람이 화살처럼 날아가.

그걸 이용해서 은혜를 갚았다는 거야. 그러니까 이쪽에서는 싸워 보지도 못하고 이쪽 군인들은 아구는이긴 거야. 저거가 달려오다가 풀밭을 해 버려. 앞에 같은 장군이 자빠져서 죽어 버리고 막 세이 참모들 죽어 버리니까 전쟁할 수 있나? 그 이게 풀을 묶어 가지고 은혜를 갚았다.

그 사람은 우리는 결보원을 하는 마음으로 이파 이디오피아를 도와야 됩니다. 네. 이게 배언망덕 안 하는 방법이에요.

어 배언망덕한 민족은 다음에 위기가 올 때 다른 나라에서 와 줄까? 안 와. 안 와주는 거야.

우리가 앞으로 위기가 올 때 우리를 구할 나라가 오게 하려면 우리가 남을 도와야 오지. 아 대한민국 사람 지금만 잘 살려고 한다 이러면 안 와요. 그 미국이 말이야 세금 갑자기 많이 거두고 막리 뭐 관세를 막 올리고 이러니까 전쟁에 참여 누가 가든가 안 가는 거야. 괴심해서 지금 잘 살려고 하거든.

그래. 안 그래? 그와 같단 말이에요. 잘 베풀어야 됩니다. 네.

결초 에덴피아. 에덴피아 이제 이름 참 잘 지었지. 네. 이 사람들은 그런 사람이야.

그야말로 에덴 피아. 너와 나의 에덴. 나 이름도 참 잘죠. 나는 지금 기독교하고 연관이 있죠.

근데 에덴피아는 100% 기독교인이야. 아. 기독교인이 아닌 사람이 한 명도 없는 나라가 에덴피아야. 그래서 내 이름을 옛날에 에덴피아로 지어 놓은 거야.

그것도 아프리카 나라 중에 100% 기록 믿는 나라는 그 나라밖에 없어. 신기하죠? 여러분, 여러 가지 모르던 걸 내가 오늘 알려줬지. 굉장히 좋은 말이에요. 네.

이런 건 알아놔야 돼. 네. 그래서이 기독교 정신으로 무장한 왕국이었어.

하실라고 그 사람이 하이셀라가 저저 기독교인이야. 그러니까 기독교 정신이 있으니까이 사람들이 전쟁에서 종교도 그런 단계 되는데는 기독교 단계는 잘 됐죠. 옛날에 지금은 개판이 됐지만 옛날에는 종교가 있는 민족이 단결이 돼어요. 그래서 우리나라는 이렇게 발전한게 기독교의 선교사들

선교사들이 와서 이만큼 교육을 시켜서 이렇게 된 거야. 네. 근데 일본은 더 발전해 버렸지. 우리가 홈이 만들 때 그 사람들은 잠수함을 만드는 거야.

비행기를 만들어. 무시무시하죠? 네. 그러니까 어마어마하게 발전했죠. 근데 우리는 왜 그렇게 늦어졌지? 당사 아니야.

이거 정말 왜 그래 됐죠? 양반 대운대군 대운군이 세국 정책 뭐 외국에 뭐 두루게 하면 다 때려잡아 죽여 버려 뭐 성경책들 보는 놈면 전부 죽여 버려 그래 안 그래요 박해를 했죠 예 그러니깐 외국의 기술이 들어올 수 있나 없어 막아 버린 거예 세국을 그 사이에 일본은 네덜란드에서 오는 군인들을 받아들였지 무기 받아들였지 해외 기술을 막 받아들여 우리가 우리가 세고 가는 동안에 세계적인 무기를 만들어 그래 이차 대전을 벌려 가지고 전쟁했죠. 근데 우리는 무기를 못 만들었으니까 전쟁은 못 했겠지. 어. 그 전 아시아를 통일하다고 나타났죠.

그게 무슨 주의야? 그게 무슨 주의야? 일본이 내난 게 궁국주의 일본의 궁국주의 일본의 제국주의 그걸 다른 말로 뭐라 그래요? 아시아 공영 아시아를 일본이 경영하겠다. 공영하겠다. 아시아를 통일하겠다. 그 주체가 누구야? 일본이 되셨어.

네. 그럴 때 우리 민족은 잠 자고 있었다는 거야. 잠자고 있다가 내가 왔죠. 네.

그러니까 복받은 거야. 그래서 아프리카에서 유일한 100% 기독교 국가에서 100% 기독교인들이 쳐들어 와 와 가지고 6,53명이 100% 기독교인이야. 그러니까 월급을 다 모아 가지고 본국으로 하나도 안 가져 가고 무슨 뭘 만들어? 보원 보화원 보화원 보화원이라는 아이를 보호한다. 보를 보자.

아자 아동을 보호하는 그런 고화원을 만드는 그 사람들의 정신이 얼마나 대단해. 복받을 민족이죠. 네. 그 우리 그런 걸 본받아야 돼.

우리 지금 잘 산다고 그 나라 보고 되겠어요? 안 돼요. 근데 보 에디어파가 요새 기후 때문에 굉장히 어렵죠. 그럼 우리는 도와야 되는 거예요.

그럼 뭘로 도와야 되냐? 돈으로 도와야지. 잘 들으세요. 도은요 질문에 레벨 50조입니다. 돈은 왜 돈이라 그럴까? 아는 사람도 돈다.

세 가지를 다 맞춰야 100점 줍니다. 그래 돈은 돈기 때문에 돈다고 하는 거야. 그 돈다.

그래서 그걸 돈이라고 해. 그럼 첫 번째 맞춰. 두 번째 돈 도우라고 무슨 무슨 뜻이야? 도을 도우라는 말은 돈이란 말이 안 들어가 그래 안 그래? 그 그건 그건 가짜백이지 돈은 뭐예요? 사람의 마음을 돌게 해 버려. 사람 마음이 돈다이 말이야.

아 이게 예 헷가 헷든지 바람을 피우든지 자 자 자 미쳐 버려 그걸 돈다 그러는 거야 그래서 돈이라고 하는 거야 그러면 요거는 여러분 못 맞췄지 세 번째 하나만 더 맞치면 내가 해 줘 전부 다 줘요.요 요 세 번째 돈을 알아맞치면 내가 이거 굉장히 중요한 말이야. 여러분 웃고 있지만 대단히 중요한 거예요. 세 번째 돈은 뭐예요? 사람의 도리 도리를 표현할 수 있 사람이 도리 도리는 돈자가 아니잖아. 정말로 정말 거지 같아.

정말 이거 알면은 여러분 50정원을 받아가는데 너무 어려워. 500 아 저저 저 5천 조물을 중했어. 알아마치면 5천 조물을 몽땅 다 주겠어. 한 사람만 알아맞치면 도지야 된다.

이웃을 도와주라고 이웃을 도와주라고 아니야 저 전체가 모르면 다 몰라. 전체가 모르면 이건 50조목 5천 조모가 어디 달아나는 거 아닌가 모르겠어. 돈돈 하면 돈다는 요거는요 돈은 뭐 돌고 돌고 도는 거 요거는 뭐 마음을 사람 마음을 돌 마음이 든다마음 마음이다 세 번째 세 번째는 뭐가 돌아 물질이 있는 마음이 물질이 5천문 들어가라 요거는 마음이 도는 거고 요거는 물질이 도는 거고 도는 거야. 돈 자체도 돌아다녀.

맞아. 하나는 마음이 기가 살아요. 돈이 있으면은 이상하게 사람이 힘이 생겨. 그러니까 기운이 돌기 시작하는 거야. 돈이 없으면 사람이 이상하게 맥이 빠져 있어.

남편이 이렇게 볼 때 마누라가 볼 때 남편이 어 돈이 생기면 표정이 달라. 서 기가 돌아 안 돌아? 키가 도는데 돈을 정권하다가 이런 사람 재산은 영국에서 20조나 되는 사람이 영국 재벌이잖아. 400억 주식에 날렸다고 그날 저녁에 자살했어. 아 뉴스에 나왔죠.

그럼 그거 과자요? 기가 빠져 버리는 거예요. 갑자기 돈이 좀 없어지니까 갑자기 귀가 빠져 가지고 미친 사람이 되는 사람도 있어요. 저 카지노 같은데 주변에 가면 그 호텔에 자산하는 사람 많다 그랬죠.

그런 사람 있는 가면 미쳐 가지고 돌아다니는 사람도 있어. 그 저 돈을 다 잃어버리고 재산 날려 버리고 그것을 미쳐 가지고 저 길거리에 돌아다닐 사람이 있다니까. 그 돈이 뭘 빼가? 길을 빼가 버려. 돈이 나오면 기가 호해져 버리.

알죠? 그러니까 하나는 길을 빼고 하나는 뭘 뺏어가? 물질. 물질 뺏어가 버려. 알죠? 돈는 도는 기능도 있지만 물질 뺏어 가고 또 길을 뺏어.

주소 올려. 껍데기 주소 올려. 음. 네.

그러니까 돈은 돈을 한문으로는 잡아요. 소우자죠. 네. 이게 소우자 맞아.

안 맞아? 네. 나하고 관계 있는 거야. 돈은. 내가 서로 왔죠.

성산 성지 우명지. 내가 소로 왔죠. 네.

여기가 우명지죠. 그러니까 소하고 관련이 있어. 소. 소가 부리는 거야.

물질 소가 가지고 있는 거를 물질이라고 하는 거야. 소가 누구야? God-man이 소로 와 있지. 우명지지. 우성제야지.

그러니까 우성제야. God-man출 소가 사용하는 것. 어 말물자. 그 소가 사용하는 물질이 소가 내 소가 바로 물질 맞아 그래서 옛날에이 소가 농부들의 재산 1호야 거짓말 아닙니다.

서양에도 양이 몇 마리 있느냐? 이게 부자도 아니다 이랬어. 옛날에 이스라엘 우리 2,년 전 고향에는 여러분의 유대 고향은 양 염소가 몇 마리? 양이 몇 마리 소가 몇 마리냐? 이게 그 사람의 재산이야.

그때 뭐 은행이 있어 뭐가 있어? 동물이 몇 마리 있느냐? 이게 재산이야. 부자라고 그래. 그러니까 보시면이 물질 물자가 소가 있어? 없어? 있어.

어.이 서 물질이 소를 소가 최초의 물질 재산으로 인정된 거야. 그 그게 누구야? 신 God-man이지. 그래서 오늘 여러분들은 물질에 대해서 다 배웠어. 그게 소와 연관이 있다.

옛날 우리 농부들은 소가 재산 이호다. 현금으로 노는 금방 안 팔려. 소은 금방 가져가면 팔려. 네.

그게 현금이야. 그래서 이게 물자가 소 소 소의 쟁기 모양으로 돼 있잖아. 소하고 쟁기하고 있는 거예요. 이거 말자지만은 생기 모양이야.

세랑 그래. 안 그래? 네. 소가 농사지이면 그게 돈이야. 그런 뜻이 붙어 있어요.

소가 농사를 지면은 그게 돈이다. 소도 돈이다. 안 맞아? 네.

물질을 자를 분석하면 부지런해야 된다. 그럼 부지런한게 돈이다. 또 이렇게 해석이 되는 거야. 노는 놈은 돈이 없다.

이게 나와 있잖아 벌써. 네. 여러분들은 God-man한테서 뭘 말을 들어면 평생 누 어른들한테 못 듣는 걸 배우는 거야. 근데 오늘 돈에 대해서 다 터득했지.

소가 돈이면서 소가 일하는게 일 하면 농사가 돼, 안 돼? 그럼 그것는 거야. 그게 물질의 근본이야.

물질의 근본. 이거 알아세요? 그래서 물질 하면 이게 첫 번째야. 음. 그리고 돈의 세 가지 특징 있죠.

사람이 지금 국가에서 이번에 조사를 해 보니까 우리 수명을 80 몇 살까지? 85세 정도 보고 어 우리가 정년 퇴직 60몇 살에 5세 해 가지고 죽을 때까지 쓸 수 있어 써야 되는 돈이 9억 6천이야. 와 9억 한 달에 생활비 300만 원을 계산해가 나온 돈이야. 그러면 9억 6천이 있어야 90살까지 85살까지 살 수 있다는 거야. 그런데 그 안에 애들 장가 가가야 돼.

시집 가야 돼 뭐 이것저것 들어가 버리면 9억 6천이 남아 있나? 그러니까 생활비가 애들한테로 들어가 버리는 거야. 장가가는데 그러면 9억 6천 현금 가진 어른들이 별로 있나? 없어요. 없어요. 그러다고 집을 팔아 쓰지도 못하는 거고 집은 은행에 잡혀 있는데 그러니까 노후 보장이 된 사람이 거의 없다는 거야.

국가가 그걸 염려하는 거예요. 어,이 국민들을 어떻게 먹여 살릴 건가? 이런 걸 생각하고 있다는 거야. 그러면은 그 물질이 약 10억이 있어야 되는데 지금 우리 도시락들 모르는 사람들이 10억 있나? 없어. 우리 종로에서 도시락 주지만은 그 어둠으로 오는 사람들이 10억이 있을까? 없는 사람이 많죠.

그까 우리는이 물질이 상당히 이렇기 때문에 죽기 살기로 돈을 벌려고 하는 거예요. 사람들이 좀 벌어 놓으면 또 애들이 장사한다고 또 가져가 버리고 이래 다 날아가니까 결국은 늙으면 요양원에 가는 것도 힘들게 되는 사람이 많아.

그래서 국가가 지원하는 거야. 국가가 많이 지원해 주는 거야. 왜? 이걸 아니까. 예.

맞아. 안 맞아? 몸 아프지. 또 병원비가 많이 들어가는 사람은 매도기도 들어가는 사람도 있어. 그래서 이제 국가가 여러분들을 보호해야 되는 거야.

그 지금 정책이 그렇게 되어가고 있어요. 네. 음.

그래서 여러분들은이 물질이 결국은 개인들이 노후를 보장하기 어려운 시대 돌입했어. 그래서 국가가 요양원 저 요양원에 들어간 사람들에게 일정 지분을 부담하고 있죠. 네. 지금 하고 있고 또 여러분 생 영세민들한테 생활비를 주죠.

이렇게 부담하고 또 보원 국가 유공자들한테도 일부 지원하고 있고 그러죠. 그래서 여러분들이 노후 문제가 해결되는 것도 국가덕이야. 네. 네.

그 국가를 비판하거나 너무 비난해도 안 됩니다. 네. 국가가 잘되는 쪽으로 자꾸 해야지 국가를 막 끌고 내리면은 잘되는 거 없어요. 그래서 항상 공무원들이나 우리 국가를 유지해 가는 그런 사람들을 우리는 수고합니다.

아이고 수고 많습니다. 이러지 월급 받아 쳐먹는데 그건 무슨 소리냐 이러면 되나 안 되나? 안 되 안 되는 거예요. 그 사람들이 월급 보고 있는게 그게 힘든 거야. 맨날 가서 아침부터 새벽부터 가서 앉아가 있는게 쉬운게 아니에요.

무슨 특별한 일을 안 했더라도 국가 공무원 한 사람은 존경해야 돼. 네. 알았죠.

뭐 어떤 공무원이든 국가 공무원은 존경할 수밖에 없는 거야. 다른 사람 다 돈 벌고다고 뛰어다니는데 국가 공면 돈 벌 수 있나? 없어요. 못 벌어요.

그냥 월급 주는 거지 가면 생활 비에 빠도 돼. 네. 맞아. 그러니까 공무원 욕하면 되나 안 되나? 안 됩니다.

어떤 공무원도 여러분은 욕할 자격이 없어. 네. 그러니까 국가가 유지돼 가는 거만 또 고맙습니다. 아이고, 보험 뭐 좀 해 주는 거, 뭐 영세민들 도와주는 거 고맙습니다.

어, 뭐 노후에 뭐 요양 보험이 돼 주는 것도 고맙습니다. 없는 사람들은 그래야 됩니다. 네. 오케이.

나는 요걸로 오늘 강연은 끝내도 되죠? 네. 더 이야기하라면 할 수 있어. 나는 그냥 앉았다면 뭘 이야기 하라 그러니까 항상 새로운 이야기를 해주죠. 네.

오늘 한 거는 잊어버리지 말아요. 네. 에덴피아이 에디오피아의 위대한 에디오피아라는 걸 알아야 돼. 네.

네. 그래서 우리가 저 에대표와 민족에게 은혜를 갚아야 돼요. 재밌죠? 네.

어. 나는 이야기가 항상 하면 구수해요. 어. 예.

신님께 감사의 고맙습니다. 오늘도 신의 노래를 올립니다. 먼저 어 진천 충북진천 차절사 유정리를 올립니다.

아이고 우리 자유정찬사님 유정철리 아니 유정철리 하고 있는데 뭐 동산 짓고 있잖아. 잘 불렀죠? 네. 아니 저 노래가 왜 50조물을 주냐면은 농사 짓고 계시지.

유정철리가 노래하고 생활이 일치한 거야. 유정철리 하고 있지. 네. 농사 짓고 시골에서 열심히 반질하고 그래요.

그런데도 이렇게 틈틈히 뭘 좋은 걸 많이 가져와. 그 받을 받을 때마다 미안해. 그 나는 막 많이 가져온다고 막 뭐라 그러고 막 못 가져오게 하고 그래. 그러니까 우리는 갚을 길이 없잖아.

네벨로 갚아야지. 그러니까 50점 내가 50점만 앉으면 도둑놈이 되는 거야. 그러니까 나도 도둑을 면하려고 50을 신희님 또 노래 올립니다.

이번에 용인씨 이해천사입니다. 신희님 손님이 일어나세요. 아 박혜 또 성을 바꿨네. 박혜림 천사입니다.

자기 알을 올립니다. 아 박혜림 천사가 노래 부르나? 예오세요. 숨을 너무 크게 쳐서 시인이 부딪칩니다. 화이팅 잘해.

잘했다. 많이 좋아졌어. 요걸로 요걸로 아니 옛날에는 요렇게 못 했어. 많이 좋아졌죠? 네.

아이 기 가사를 하나도 안 놓쳐고 박자도 다 맞았고 근데 손에 내가 잘못 찔리는 소이가 이리 와다 마이크 점점 가까이 와 내가 좀 잠아 당기나 봐인들로 잡고 오는 거야 충치다가 부딪칠 것 같았는데 아슬아슬하게 면했어 아 엄청 좋아졌죠네 네. 아유 아주 완전 달아져서 예 신례를 올립니다. 이번엔 정복 장수 전승찬 천천사 박연찬 천천사 니다. 18세 순위를 올립니다.

아 그래 신희님 의자가 요리 조금 도으셔야 됩니다. 위험합니다. 어 괜찮아 괜찮아 괜찮아 노래를 잘 못 부르는 아이고 아이고 사랑합니다. 아이고 우리 장소 사람 춤.이 춤은 무슨 춤이야? 최고 춤이네.

옆에 있는 사람이 잘못하면 얻어 터지겠어. 아이고. the God-man 또 노래 올립니다.

이번에도 전부 자 내가 100점부 준게 처음이지. 네. 아 최고는 잘 최고로 잘 불렀어. 오늘 장수에 고추를 꽃고추를 이만큼 다갖고 왔습니다.

정북 장수 조규 천사 정공순 천사 부부입니다.이는 고름을 올립니다. 건강해졌어. 더 좋아해져야돼.

시님 뭐냐? 아책. 왜? 왜 그러냐면은 저이 양반이 처음에 검사할 때 말도 못 하게 저는 진짜로 3개월도 못 갈 줄 알았어요. 그랬는데 그 말 그 말만 하면 목이 매여 가지고 어떻게 할 바를 몰랐는데 이제 검사 촬영할 때 검사할 때 그럴 때 백궁에서 막이 양말 보여줬어요. 보여줬어.

그냥 선을 이렇게 두어 넣었는데 나 보고 막 내가 옆에는데 조각 그러더라고. 그래서 왜요? 그랬더니 백궁에서 막 이게 손을 이렇게 능기를 줄지 않습니까? 음. 그것보다운데 아주 깨끗한 줄을 갖다가 뭐야 이게 탁 세 개를 다 탁 재주더래요. 배.

음. 배다. 그러더니 광선이야.

그 그러더니 능기를 줄 받고 있는 것을 파닥파닥 걸어 갖고 팍 던져 버리고. 음. 그러면 갖다 탁 재주고는 그 얘기를 하는데 막 내가 어떻게 할 뻔.

어떻게 어떻게 빨리 해 봐. 빨리 해 봐. 막 그랬어요. 그랬더니 그러고는 또 있다가는 이렇게 관을 쓰는 그 the God-man이신가 봐요.

관을 쓰는 도랑 관을 쓰고 이렇게 탁 옆에 내려와 갖고는 이제 그놈 싹 걷어내고 이렇게 옆에 있다가는 노란 관으로이 딱 뒤집어 씌워 주더래요. 그러면은 그 수술을 하려고 삼석병원 그냥 갔었는데 삼속 병원에서 수술을 못하겠대요. 거자 저게 됐던게 저는 그걸 갖다가 그냥 오진으로 봐가지고 수술 안 하게끔 그럼 한 거 같아요. 수술을 하면은 안 될 것 같아.

위험하니까 잘했어. 그래 가지고 수술 안 하고 와서 지금 항암 치료를 한 달에 세 번 쓱 받아요. 음. 근데 뭘 예 그런데 식사도 잘하시고 그냥 저하고 같이 가서 내가 가서 다기 잡아다가 다기 끓이 좋군 좋아졌어요 지금 가부될 팔자가 안 됐나 봐 그지 배공 가는 사람 발목을 자고 그래 그래 저는 진짜 먼저 가겠다는데 혼자 있기가 치르니까 배군 가는 사람 붙들고 늘어 지금 진짜 그랬어요.

저는 혼자 어떻게 하라고 막 가려냐고 그랬어. 그랬더니 안 간대요. 이렇게 줄 알았어. 이렇게 건강해졌어요.

내가 지금 방금 9천 조무 줬지. 또 100조무 줬지. 많이 들어갔어. 9천 종 한번 더 들어가라.

9 들어가라. 9천 들어가. 두 번 좋지. 아이고 많이 만나서 항상 백궁이 하늘에서 백궁 갈 때 되면 가는데 그저 하늘도 벗긴다고 말 했어요.

가는 사람 발목 잡고 잡지 말 하늘 많은 복도 짓고 계시는 분이십니다. 그래도 오늘 몸이 안 좋아었는데 노래를 부르니까 더 레벨 많이 가져갔죠. 네. 좋아질 거야.

또 노래를 올립니다. 이번에는 용인씨 이명숙사 황포도를 올립니다. 아이고, 오늘 참 재밌다.

저기가 저 병원에이 하늘에서 뭐가 내려오는 줄이 있다 그러죠? 네. 가짜가. 진짜요? 가짜가 아닙니다. 그래서이 여러분이 나중에 돌아갈 때는 더 천사가 많이 와서 그냥 도와줘.

그때는 이제 살리려고 하는게 아니야. 데려가려고 하는 거지. 이거는 줄이 내려온 거는 살리려고 한 거야.

빨리 좀 해야 신이자 노래 한번 올릴까요? 이민자 아까 한 한포도 때 했잖아. 그러면 다른 거 올리는? 음. 음.

이제 the God-man의 그 신청곡을 올립니다. 음. 임의자 항포도 때 아까 들었잖아. 네.

들었지. 그럼 신청곡. 네. 신청곡 뭘 할까? 뭐 할까? 저만 알고 있다.

또 다른 사람. 선마을 선생님. 선마을 선생님. 선말 임의자의 선말 선생님하고 저항을 알고 있다.

틀어 봅시다. 음. 저저런 곰이 일반 사람들이 불러서 안 나와요. 네.

너무 새 소리 나오죠. 네. 어마어마한 소리야. 그래서 일본의 최고 가수 그 만드는 사람들이이 목소리를 연구한다되잖아.

그냥 힘도 안 들게 고음이 나와. 그냥 새소리가 엄청나게 깨끗하게 나오죠. 그러니까이 그냥 힘도 안 들리는데이 씨 소리가 막 어마어마하게 맑고 깨끗하게 나와. 뭐 동배하시는 문제가 아니야.

방금 들어봤죠. 고을 그냥 장난아. 그까이 우리나라에 아주이자 돌아가 버리는 저런 소리는들을 수가 없어. 대단하죠? 네.

그다음 무슨 노래 든다고? 선말 선말 선생도 임의자 노래인데. 한번 들어 봅시다. 임의자가 무대에 나오니까 반응 되게 좋죠.

뭐 치료하는 사람이 하나도 없어. 남자고 여자하고. 그러니까 이임의자가 나왔다면 이렇게 뒤집어져.

참 대단한 가수죠. 네. 아이, 우리 여기 앉아서 그냥 그 KBS까지 가지도 않고 앉아서 이자에 노래를 들으니까 얼마나 대단해요. 어.

나이가 들었는데도 얼굴 빛이 상당히 좋죠. 네. 아주 목소리도 나이 들어나 젊 때는 크하고 첫 대비할 때 얼굴 봤죠. 예.

아까 임미 한복 있고 첫 데뷔할 때 시집 가기 전에 얼굴 나온 거 봤죠? 네. 아유 그때 얼굴 그때 목소리나 지금 목소리나 똑같아요. 대단한 가수죠. 네.

어 이제 이임 이임의자나 뭐 이런 사람가 버리고 나면 우리나라 노래이 시장은 막을 내리는 거야. 이제는 여러분들 가요 무대나 조금 들어볼 거. 가요 무대도 가수가 전부 요새 가수로 바뀌어 가지고 재미가 없어. 임의자가 나오고 뭐 나우나가 나오고 이럴 때가 좋은 때지.

지금은 무슨 뭐 그냥 젊은 애들이 옛날 노래를 불렀는데 하나도 감정이 없어. 내가 들어보니까 흉내냐내는 거지. 네. 그래서 참 좋은 시절이 가고 있습니다.

그래서 내가 와 있는 거지. the God-man 이제 찬양가를 올리겠습니다. 찬양가 뭘로 올릴까요? 어 찬양가 찬양가? 예 아침에 거 한번 더 올릴까요? 그 뭐지? 꿈미급 어 꿈 구미거 혼인 잔치죠? 어 예 혼인 잔치 한번 올립니다.음 혼인 잔치 어린 양의식 혼인 잔치 예 여러분이 혼인 잔치에 와 있는 거예요 지금 그리고 소원서 민원실까지 갑니다.

소용하게 문을 여빛 같은 허운좌 백궁에서 오신 살며 내 이름 부르네 다스하게 손을 잡고 춤을 주는이 순간 어제까지 울던 내 웃음으로 물들어가네 하늘에서 만나요 허경영신님과나 손에 손을 마주잡고 둥글 게 둥글게 춤추네 어린 양의 본인 잔치 나도 같이 초대해야 오후에 함께 가서 오늘 다시 태어나네 눈을 맞춰 인사하고 함께 따라 부르니 슬픔이던 날들 한숨처럼 멀어 러가는 500에 함께 가서 다시할 그날을 가슴 깊이 새겨두며 한 번 더 그 이름 부르네. 하늘에서 만나요. God-man관나 손의 손을 마주잡고 둥글게 둥글게 춤추네 어린양의 어린 잠치 나도 같이 초대 고백궁에 함께 가서 오늘 다시 태어나네 아이고, 잘 만들었다. 잘 만들었죠? 네.

아, 이게 만들기 쉬운게 아닌데. 어떻게 이걸 만들어? 이거 저 구미 어디어? 구미 최돈 천사. 구미 최영 최돈영 천사. 아니 이러면은 돼지 돈자가 붙어 만들기 참 잘 만들었죠.

소원성민입니다. 안녕하세요. 소원석 담당공원입니다. 있으신 분 이쪽으로 오세요.

먼저 오래 정성껏 하시고 네모지의 소원을 예쁘게 적어 주세요. 접어서 소원석함에 나오고 두 손으로 소원석 꼭 찾고 기도해요. 소원석 소원석 정성을 다 필요한 마음이며 희망이 찾아와요. 다음이 결혼하게 해주세요.

해피소 안료입니다. 우리 가족 건강하게 해주세요. 조정사가 되고 싶어요. 이사가 되고 싶어요.

저수료입니다. 행복도 오고 가슴도 오고 행망도 오고 기도하여서 주여 행복한 내위에 정성껏 기도해요. 해주었어요. 죄송합니다.

그건 여행이라 수불가 있습니다니다. 방무원 미원철이 완료 미리 아주 잘 만들었죠 짤막하면서 아주 웃겨요. 아주 제주가 보통이 아니야. 아이고 그 그 고양이가 얼마나 이뻐.

고양이가 새 차를 처음에는 하나가 운전하더니 이제 여름 까만 고양이 까만 고양이도 있고 뭐 다 다양한 고양이가 타고 가는데 재밌네. 저거 보면은 고양이 탄차 보면 뭘 위반했죠? 인원수가 성선 인원을 위반했어. 초가 어네 명밖에 못 하는데 뭐 한 일곱 명을 태워 가지고 아이고 재밌네. 게 예 신일의 청문 천사들을 올립니다.

내 첫쪽의 오스크바에 동전보다도 동의 바위로 걸렸다. 아름다운 이국적인 러시아리의 단풍이는 하늘 공천사들과 함께 날방돌 아름다운 통화변을 걸르며 시키의 실을 잃고 싶구나 다 사랑하는 공천사들이여 생을 타고 송화강과 계란강변을 달려 연애주 몰판한 조원과 동네 바다가 보이는 아바롭을 거쳐 백두선 정백선 맥태백선맥에 불른단 풍선을 달려 금강산 고령산까지 단숨에 달려가 지상 예루살렘 성에 에서 천사들을 만나고 싶구나. 사랑하는 구천사들이여 세계에서질 아름다운 수강산 중에서도 수강산인 새 예루살렘 성하늘 공은 내가 전 이스라엘 번야에서 목말랐던 예루살렘 성보다 너무나 아름답구나. 그곳에서 궁에서 오는 광철수를 기워하시고 싶구나.

아 사랑하는궁 천사들이여 하늘 천사들은 그 음수강산에 광천수를 먹고 단풍을 구변하고 있으니 지상 어디에도 없는 사원이구나 영원히 버려나라 백천국까지 하늘 천사들이요 이제 어 레벨을 드리겠습니다. Huh Kyung-young, the God-man 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘 중에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정의원 등록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조무들어 시님 이름으로 명하원이 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 5천들어 허영 시리님 이름으로 명하노니 오늘 축복 White Heaven Nametag 건축헌금 새로 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조무들어 네.

이제 the God-man께서 전체 레벨을 주십니다. 전체 레벨 주기 전에 God-man가를 한번 들어요. 아, God-man가를 올 때마다 한 번씩 들어요.

음. 언계를 여러분이 봐야 돼. 저 우주는 우리 지구에서는 언화계가 안 보이죠? 네.

저 우주는 은하기가 저렇게 엄청 넓어요. 무한대로 넓어. 동선남복을 가도 봐도 끝이 있을까? 없 영원히 끝이 없는 공간에 사람이 사는 별이 362무 8,800불. 그 숫자는 정확한 숫자입니다.

그러니까 그걸 이야기하는 사람들이 없어요. 아무도 몰라요. 무한대 별들이 그렇게 있고 그속에 인간이 사는 별이 그렇게 섞여 있어. 그게 우주야.

영원히 끝이 없죠. 네. 그러니까 백궁이 어마어마한 큰 별이라는 걸 알아야 돼요. 그러니까 이거는 그냥 그 백궁을 위해서 만들어 난 티에 불구한 거예요.

지구는. 그 지구 속에 있는 우리는 또 더 티거리야. 네. 음.

God-man가와 마유의 어머니까지 올리겠습니다. 두 가지 소리 키워라. 하늘에서 내려오신 시인 스승리 온 세상을 구하시려 있다오셨네 한에게 물려버시는 거영님 말씀 듣고 믿고 깨어나라.

하늘의 성리에 우리여 온 세상 매시하여 제한국시라와 세계 황제시여 병력이 성취여셨네. 권게 있으니 우리 모두 숙여 평화를 드리세국에 동사도 성경님 오셨네 세계황제 세계 황제시여이 세상과저 하늘 왕하시며이 생내 다쓰시는 심판 주시라. 우리 모두 창조주하신 만나보니 그래 그 그 사랑 그 사랑 함께 무련합니다. 성령님 그 이름은 영광이 부으리 세계 통일 지상원 세계 황제시여왕 영령님 그 이름은 영원히 부르 종이사나 세계시의 함께이시라 류예 어머님 올립니다.

입니다. 사단 최고공에 홀로 서계신 저 여인은 지구상의 God-man 허경령 나 주신 속시모님 해와 달과 별을 부르신 만유의 어머니 하늘 시간 가이로스을 때 처음 세계 선포되셨도다. 성명님 세계 이루시고 심판주로 오셨네. 죄동에 변하고 상당하원 만드신 분 하늘로 승백하실 허경하시니 저의 수백하신 혹하시니 시하소 저 올라가는 자리가 노고산이요? 네.

노고산. 네. 포인트빌가 봤죠? 네. 거기가 저 자리야.

그 거기가 준비하고 있어. 어 노고산인데 요기하고 고령산하고 노고산이 다 양주 장면이야. 거기도 장응맨이에요. 네.

근데 그 밑에 그 울타리하는 장면이 아니야. 그 산은 장면이고 울타리아는 고향시야. 그러니까 산이 절반은 고향시고 절반은 장면이고 그거 어 우리요 산이 쪼로록 내려가서 그 산이 됩니다. 어 그다음에 삼각산이 돼요.

도봉산 삼각산. 그래서이 위치가 굉장히 중요한 자리에 있어요. 그래서 여기는 소레산 예수가 오는 산이고 거기는 예수가 성백하는 산. 그게 노고산입니다.

음. 그러니까 14만 4천을 다 만들고 나머지 천만 명을 해서 올리고 마지막 올라가는 자리. 네.

거기가 노고산이고 그 앞에 삼각산이 있어요. 그 삼각산은 이제 배운 데가 있고. 음. 오늘 하늘 위에 온 천사들과 천사들의 가족과 조상에게 레벨 천조 들어가라.

유튜브는 천사들과 천사들 가족과 조상에게 레벨 천무 천무 들어가라. 아 내가 왜 멈췄냐면은 여러분 중에 누가 천점 조무하면 천점 주고 500조무 하면 500조무 주려고 했는데 저기서 우리 장소면에서 장수에서 천목을 그래서 천재모 좋죠. 아이고.

오늘 the God-man께 감사의 큰 박수 올립니다. 허경영(許京寧) . Yeah..