2026.07.08 Heaven Doesn’t Choose, You Do – The Five Virtues of a Diamond and the Roots of Life at Haneulgung

26.7.8 Huh Kyung-young’s Insights: Heaven Doesn’t Choose, You Do – The Five Virtues of a Diamond and the Roots of Life at Haneulgung

Audience with God-man Huh Kyung-young | They Say Heaven Would Never Do ‘This’…
Keyword Frequency
Heaven: 20
Diamond: 15
Water: 15
People: 14
Level: 14
Tree: 13
Tax: 12
Farmer: 10
Son: 9
Earth: 9
God: 8
Mother: 8
Doctor: 8
Root: 8
Woman: 7

Today’s Central Metaphor
The central metaphor compares a woman’s virtues to the five qualities of a diamond, suggesting that just as a diamond’s value is determined by its characteristics, a woman’s true worth is defined by her inner and outer qualities.

Lecture in Numbers
1: The number of people Mr. Huh expected to come due to heavy rain.
1: The number of parts of water that actually go up when farmers pump water, out of 3 parts.
1.5: A “level” awarded for answering a question correctly.
12: The number of months for which a farmer’s duties are detailed in “Nongga Wolyeongga”.
10: The number of sons a father might have, used in an analogy.
3: The number of tools carried by Mr. Huh as a child for collecting wood: a sickle, an axe, and a saw.
2/3: The fraction of pumped water that spills out.
15: The number of types of taxes included in one liter of gasoline.
10 million: The approximate number of people who will be “rescued” from Earth (hell) and taken to heaven.
2,000: The number of years ago Mr. Huh was “imprisoned and beaten”.
12: The number of disciples mentioned in relation to His past suffering.
36: The number of “gates” mentioned in relation to His past suffering.
4: The number of virtues a woman should possess (skill, appearance, speech, heart).
5: The number of virtues of a diamond, also applied to women (clarity, cutting, carat, color, cleanliness).
1: The number of people out of 1,000 who might not wake up from anesthesia.
4: The age at which Mr. Huh almost drowned.
1: The distance in kilometers a woodcutter was from Mr. Huh when he heard a scream.
14: The age at which Mr. Huh fell from a tree while picking pine cones.
100: The number of times one should “kill oneself” (one’s ego/desires) daily.
20: The number of pastors a visiting pastor brought with him.
3.3: The depth in kilometers from which the spring water rises.
24: The number of hours the spring water flows without electricity.
2: The number of years the spring water has been flowing.
15: The number of minutes past the scheduled time.

Signature Sentence
“Heaven absolutely does not choose or abandon humans.”

Concise Summary & Highlights
Heaven does not choose individuals; humans must voluntarily choose their path through righteous actions.
Heaven operates on principles of fairness and does not select individuals.
Human actions and past deeds determine one’s fate and encounters.
Earth is metaphorically described as “hell” from which escape is impossible without divine intervention.
Women’s virtues are likened to the five qualities of a diamond: clarity, cutting, carat, color, and cleanliness.
The concept of “killing oneself” (ego/desires) daily is crucial for spiritual growth and receiving blessings.
The importance of not holding grudges, as “enemies will inevitably meet on a narrow path.”
He’s unique experiences of survival and the miraculous nature of the spring water.

Scriptural / Religious Citations
Reference: The Parable of the Prodigal Son (implicitly referenced)
Quoted Passage: “Among ten sons, the son who is truly chosen in the Bible is the prodigal son. The dutiful son is not chosen, is that right? The prodigal son is chosen, but that is not a choice. If one must choose, the prodigal son is chosen, and for the prodigal son, a fattened calf is slaughtered, but for the obedient eldest son, not even a chicken is slaughtered. Is that so ? does heaven choose ? It absolutely does not choose, but humans falsely claim that God chose them after they prayed yesterday, and something appeared, all lies.”
Reference: Proverbs 11:28 (implicitly referenced)
Quoted Passage: “In the Bible, it says that a vine by a well or a tree by a stream will have many leaves and grow abundantly. the roots must not dry out.”

Historical & Epochal Context
The lecture is situated in a contemporary context where traditional values and spiritual beliefs are discussed alongside modern societal issues like taxes, medical procedures, and personal conduct. It references historical figures like Jeong Yak-yong and traditional Korean farming practices, contrasting them with modern life. He also touches upon the concept of “hell” as Earth, implying a spiritual crisis or decline in the current era.

Key Figures & Events Referenced
Jeong Yak-yong: A prominent Korean scholar of the Joseon Dynasty. He mentions his son creating “Nongga Wolyeongga” (Farmer’s Monthly Song) and Jeong Yak-yong himself creating “Eogyeong” (Fishery Classic).
Abraham: A patriarch in Abrahamic religions, mentioned in the context of God not choosing individuals.
Prodigal Son: A figure from a biblical parable, used to illustrate that divine “choice” is often about guiding the misguided rather than favoring the already righteous.
Kim Ki-young: The person who rescued Mr. Huh from drowning at age four.
Dr. Zhivago: A reference to a grand-scale Russian epic, used to describe the desired visual quality for the lecture’s video display.
War and Peace: Another Russian epic, mentioned to convey the desired grand scale.

Core Concept Definitions
Nongga Wolyeongga (농가월령가): A comprehensive guide for farmers, detailing tasks for each of the twelve months.
Gye-gyeong (계경): A hypothetical guide for raising chickens, suggested by Jeong Yak-yong to his son.
Eogyeong (어경): A guide for fishing, created by Jeong Yak-yong.
Cheonsin (천신): Refers to “Heaven” or “God,” which Mr. Huh states absolutely does not choose or abandon humans.
Absolute Non-Selection (절대 불태): The principle that Heaven does not choose individuals, ensuring fairness.
Voluntary Choice (자발적 선택): The idea that humans must actively choose their path to heaven through their own actions.
Woman’s Four Virtues (여자의 4득): Essential qualities for a woman, especially when marrying: skill (솜씨), appearance (맵시), speech (말씨), and heart (마음씨).
Diamond’s Five Virtues / Woman’s Five Virtues (다이아몬드의 5득 / 여자의 5득): Five qualities likened to a diamond, representing a woman’s ideal attributes:
Clarity (크레티): Transparency, like clear skin.
Cutting (커팅): Refinement or sophistication.
Carat (캐럿): Intellectual beauty or gravitas.
Color (칼라): Individuality or uniqueness.
Cleanliness (크린): Purity or innocence.
Geun-go Ji-hu (근고지후): A phrase meaning “if the roots dry out, the branches will break/die,” used metaphorically for a family or individual losing hope.
Guk-go Min-hu (국고민후): A phrase meaning “if the people are poor, the nation will collapse,” analogous to Geun-go Ji-hu.
Suwon (수원): A term meaning “grudge” or “enmity” (원수 讐), which should not be held.
Nobong Hyeopcheo Myeon Nanhae Pini-ra (노봉협처면 난해피니라): A proverb meaning “if you meet on a narrow path, it is difficult to avoid,” referring to encountering one’s enemies.
Gwangcheonsu (광천수): Miraculous spring water that rises from 3.3 km below the Earth’s surface without electricity, believed to have healing properties.
Level (레벨): A spiritual score or status that can be accumulated through good deeds and received from the speaker, which is more valuable than anything gained in heaven.

Central Questions & Answers
Question: Does Heaven choose certain individuals over others?
Answer: No, Heaven operates on absolute fairness and does not select individuals. Any perceived “selection” is a result of one’s own accumulated good deeds or a form of divine education to guide the misguided.
Question: How can humans achieve a higher spiritual state or reach Heaven?
Answer: Humans must make a “voluntary choice” through their actions. This involves living righteously, not holding grudges, and constantly “killing” one’s own ego and desires.
Question: What determines one’s fate or encounters in life, especially in critical situations like medical procedures?
Answer: One’s past actions and the good or bad deeds done to others create karmic connections. These connections dictate whether one meets a helpful doctor (if one has helped others) or an incompetent one (if one has harmed others).

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a strong emphasis on personal responsibility for one’s spiritual journey and destiny. The final message is that Heaven does not choose; rather, individuals must actively choose their path through their actions and inner transformation. The philosophical implication is a call to self-reflection and continuous self-improvement, urging listeners to cultivate virtues, avoid enmity, and “kill” their ego daily. This proactive approach to spiritual life, combined with receiving “levels” from the speaker, is presented as the true path to a heavenly existence, even while on Earth (which is described as “hell”). The practical implication is to live a life of kindness and humility, as all actions have consequences that manifest in one’s future encounters and well-being.

Cross-Referencing
He’s past experiences: He frequently references his own difficult childhood, including carrying heavy loads, falling from trees, and nearly drowning, to illustrate resilience and the concept of divine protection or exceptionalism.
“Nongga Wolyeongga” and “Gye-gyeong”: He references Jeong Yak-yong’s work and his instruction to his son, drawing a parallel to the importance of specialized knowledge and diligent effort in any field.
Parable of the Prodigal Son: He uses this biblical story to explain that divine intervention is often aimed at rehabilitating the wayward, not simply rewarding the already virtuous.
“Myeongsimbogam” (명심보감): He references this classic collection of ethical teachings, specifically the proverb about not holding grudges and inevitably meeting enemies on a narrow path.

Content Gaps & Unaddressed Areas
The lecture frequently refers to “levels” and “heaven” (White Heaven) as tangible rewards or destinations, but it does not provide a clear, detailed explanation of what these “levels” entail, how they are precisely measured, or the specific nature of “White Heaven” beyond being a place of eternal youth and transparency. While Mr. Huh mentions “Heaven” does not choose, the concept of “levels” being given by Mr. Huh himself could appear contradictory without further clarification on the mechanism of this divine distribution.

Future Predictions & Prophetic Statements
“Ten million people will be rescued from this hell (Earth) and taken to heaven.”
“Those who came to this hell will descend one more stage to animals.”
“New souls will come.”
“If the people are poor, the nation will collapse.”
“A pastor who brought 20 pastors might bring hundreds more later.”

Executive Insight
This lecture delivers a profound message on personal accountability and spiritual self-determination, asserting that divine favor is not arbitrary but a direct consequence of one’s actions. He skillfully employs relatable analogies, such as the diamond’s virtues for women and the proverb of meeting enemies on a narrow path, to underscore the interconnectedness of deeds and destiny. A key takeaway is the imperative for continuous self-reflection and the “killing” of one’s ego, presented as the ultimate path to spiritual elevation and a higher “level.” This framework challenges conventional notions of divine selection, positioning human agency and ethical conduct as paramount for navigating life’s challenges and achieving spiritual fulfillment. The lecture also highlights the unique spiritual significance of His presence and the miraculous spring water as conduits for spiritual growth.

This excerpt is from a lecture by Huh Kyung-young, a South Korean politician and spiritual leader, to his followers, referred to as “angels”. Huh Kyung-young shares his unique worldview on topics ranging from divine selection and human responsibility to the nature of Earth as “hell” and the qualities of women. The core message is that heaven does not choose individuals; rather, humans must proactively choose their path to heaven through their actions and mindset.

Huh Kyung-young’s Worldview

Heaven’s Non-Selection and Human Responsibility
Huh Kyung-young’s most striking claim is that heaven never chooses or abandons anyone. This is a powerful, contrarian idea that challenges traditional religious notions of divine intervention. our actions in this life determine our fate, not some predetermined divine selection. This perspective places immense responsibility on the individual.

천신은 말이야 하늘은 절대 절대적으로 전신 절대적으로 뭐가 있을까? 음 이게 뭡니까? 나는 저 흑반에는 잘 쓰는데이 흑반은 좀 글씨가 이상해 글씨가 막 춤을 쳐 흔들렸어 건들려 가지고 뭐죠? 천지 하늘은 절대 인간을 선택하거나 나고시키거나 하지 않아 천신 뭐예요? 절대 불태 뭐 자기를 하나님이 선택했대 자기는 내게 기도를 했는데 기도바리 못 했대 이거 전부 거짓말이야 하늘은 절대 사람을 선택하지 않는다 왜? 공평해야 되니까
Heaven, the divine, absolutely, absolutely… what is it? I write well on that blackboard, but on this one, the writing is strange. The letters dance, they shake. What is it? Heaven, the divine, absolutely does not choose or abandon humans. The divine? Absolutely not. People say God chose them, or that their prayers weren’t answered. This is all a lie. Heaven absolutely does not choose people. Why? Because it must be fair.

다 뭐가 나타난 거는지가 남한테 잘한 거에 대한 대가가 오는 거야 맞아. 신이 잘 못하는 놈을 선택한다거나 뭐 아브라함 같이 그렇게 안 해요
Everything that appears is a reward for what you’ve done well for others. Heaven doesn’t choose those who do poorly, or act like Abraham.

인간이 천국을 선택해 가야 돼 그러면 자기가 착하게 살아서 여기까지 왔어 대단하잖아 여기까지 와서 나고 된 사람이 제일 불행한 거야 천국의 문통까지 왔다이 말이야 선택됐죠? 왜 선택됐다 그래? 여러분이 찾아온 거야 아멘을끔했기 때문에 여기 온 거지 내가 선택해가지고 부른 거 아닙니다
Humans must choose to go to heaven. you’ve lived virtuously and come this far. That’s amazing. The most unfortunate person is someone who comes this far and then fails. They’ve reached the threshold of heaven. Were they chosen? Why do you say they were chosen? You came here yourselves. You came because you were determined; I didn’t choose and call you.

Earth as “Hell” and the Inescapable Realities
Huh Kyung-young presents a stark view of Earth as “hell” from which escape is impossible. He highlights two inescapable realities: death and taxes. This perspective is both cynical and pragmatic, suggesting that life on Earth is inherently challenging and that certain burdens are universal.

이걸 다른 말로 바꾸면 지옥 지구라고 여러분은 말하지만 실제는 여기가 지옥이에요 그 여러분들이이 지옥을 알면 굉장히 기분이 나쁘겠지 그래서 이걸 지구라고 하는 거야 여러분 듣기 좋아하라고
If you change this into other words, you call it Earth, but in reality, this place is hell. If you knew this was hell, you’d feel very bad. That’s why it’s called Earth, to make it sound pleasant to you.

그런데 딱 두 가지는 누구도 피해갈 수 없는게 있어 뭐예요? 죽음 죽음 피해갈 수 없지 또 하나 피해할 수 없는 거 지금 무슨 알죠? 살아 있는 동안에는이 두 가지를 피할 장사가 없다니까
But there are two things no one can escape. What are they? Death. You can’t escape death. And one more thing you can’t escape: taxes. As long as you’re alive, there’s no way to avoid these two.

The Power of Action and Karma
Huh Kyung-young strongly emphasizes the concept of karma, where good deeds lead to good outcomes and negative actions result in negative consequences. He illustrates this with vivid examples, such as meeting a helpful doctor if you’ve done good, or an incompetent one if you’ve caused harm. This reinforces his message of personal accountability and the far-reaching impact of one’s actions.

그건 누가 만들어 주지 않는다고? 그게 자동으로 그렇게 돼 있는 거야 그러니까 여러분 수설 때 앉을 때 의사를 딱 봐야 돼 의사를 보면 아 내가 도와준 사람이 왜 후손인가? 아닌가? 그럴 때 여러분이 생각해 아, 내가이 세상 와서도 잘 살았는가? 내가 과연이 의사가 나를 도와줄 뭐가 인연이 있는가?
No one creates that (karma); it happens automatically. when you sit down for surgery, you have to look at the doctor. When you see the doctor, you think, “Is this person a descendant of someone I helped, ?” At that moment, you reflect, “Have I lived well in this world? Do I have any connection that would make this doctor help me?”

누가 했어요? 내 행동 내가 남한테 얼마나 잘했느냐가 따라서 그 후손이 의사야
Who did it? My actions. How well I treated others determines if their descendant becomes a doctor.

수원을 맡겨놔라 노봉 협쳐면 난의 피니라 노봉 협쳐 좁은 길에서 반드시 그자를 만나게 돼 있는 거야 그러면 나의 피니라 피할 수가 없다 흑판에 내 적어서 가르쳐줬지
“Leave your grudges behind.” If you meet them on a narrow path, you will inevitably encounter that person. Then, you cannot escape. I wrote this on the blackboard and taught you.

The “Five Virtues” of a Woman (Diamond’s 5 C’s)
Huh Kyung-young connects the qualities of a woman to the “5 C’s” of a diamond : Clarity (투명미 – transparency) , Cutting (세련미 – sophistication) , Carat (지성미 – intellectual beauty) , Color (개성미 – individuality) , and Cleanliness (청순미 – purity). This analogy is a unique way to describe ideal feminine attributes, emphasizing both inner and outer beauty.

여자는 다이아몬드의 비회 다이아몬드 다섯 가지 덕이 뭐지? 다이아몬드의 5득 크레티 크레티 크레티가 뭐예요? 다이아몬드 다섯 가지 다이아몬드가 여자하고 똑같지 여러분 혹시 잊어버린 말은 알아나요? 계속 크레티 이거 뭐겠습니까? 크레티가 뭐 같아요? 그러면 이거는 뭐예요? Cu ing 커팅 그럼 다이아몬드가 커팅이 좋아야 돼 그걸 우리는 여성의 세련미라 그래 세련미 세련미가 또 있어야 되죠 여성의 세련미 크레티는 뭐야? 크레티는 여러분 유리처럼 투행도를 보는 거야 투명하냐 아니냐 크레티는 투명도를 보는 거다 투명 투명미를 보는 거예요
A woman is compared to a diamond. What are the five virtues of a diamond? The 5 virtues of a diamond: Clarity, Clarity. What is Clarity? The five qualities of a diamond. A diamond is just like a woman. Do you know what you might have forgotten? Clarity. What do you think this is? What is Clarity? Then what is this? Cutting. A diamond needs good cutting. We call that a woman’s sophistication. Yes, a woman must also have sophistication. What is Clarity? Clarity is like looking at the transparency of glass. Is it transparent ? Clarity is about transparency. Transparent. It’s about transparency.

C 캐트 아, 캐터가 무게가 있단 말이야 그 무게가 뭐야? 지성비야.이 공부를 많이 한 사람은 무게가 좀 있어 보이지 그럼 그걸 우리는 영어로이 캐릭터 지성미가 있다 그럼 이거는 지성미야 지성미 영어로는 케라 그다음 또 뭐가 있어? 칼라 칼라 있지 칼라 있지
C, Carat. Carat has weight. What is that weight? It’s intellectual beauty. Someone who has studied a lot seems to have some weight. in English, we say this character has intellectual beauty. So this is intellectual beauty. Intellectual beauty, in English, is Carat. What else is there? Color. There’s Color. Yes, yes, there’s Color.

청순은 영어로 뭐야? c e n 크린 깨끗하다이 말이야 여자의 청수민을 영어로 크린이야 크린 세제가 아니야 그린 청순미 예.이 청순이라는게 여러분 아무것도 아닌 같지만 굉장히 대단한 겁니다 어 청순미
What is purity in English? C-L-E-A-N. Clean. It means clean. A woman’s purity is “clean” in English. Clean, not detergent. Green, purity. Yes, this “purity” might seem like nothing to you, but it’s very significant. purity.

The Importance of “Roots” (Hope and Family)
Huh Kyung-young uses the analogy of a tree’s roots to represent hope and the family unit. If the roots (hope, parents) wither, the branches (children, nation) will also perish. This highlights the critical role of a strong foundation in both personal and societal well-being.

나무 뿌리가 마르면 가지가 어떻게 돼? 말라 뭐요? 가지가 이게 무슨 글자요? 근고 지후라 그러니까 나무가 뿌리가 말하면 나무 가지가 부서져 버린다 나무 가지가 죽어 버린다
If the tree’s roots dry up, what happens to the branches? They wither. What is it? This character means “Geun-go Ji-hu” (根枯枝朽). It means if the tree’s roots dry up, the branches break off. The branches die.

여러분들이 천국이라는 백궁이라는 그 희망이 없으면 여러분들은 시들어 버려 이렇게 되는 거야 어 근고 근고 지호가 되면 되겠나? 안 된다 아니 집에 가니까 마누라가 늙어가 신경 빠르빠 내갖고 남편은 남편들 늙어가고 이게 서로 늙어가는 걸 싸 폭을 하고 있어 서로 많이 늙어라고 매일 가서 바가지 걸고 싸우고 늙어가고 늙어가고 이거 되겠어요? 희망이 있어 거 아니야
If you don’t have the hope of heaven, of White Heaven, you will wither. That’s what happens. can you become “Geun-go Ji-hu” (roots withered, branches decayed)? No. You go home, and your wife is getting old and irritable, and your husband is also getting old, and they’re fighting over who’s getting older. They’re telling each other to get older. They nag and fight every day, getting older and older. Can that work? You need to have hope.

그 뿌리가 뭐야? 우리의 마음이야 우리 마음이 천국 가는이 뿌리가 천국이잖아 천국 가는 걸 모르고 있는 자들은 지옥에서 헤매다가 전부 동물로 돌아가고 마는 거예요
What are those roots? They are our hearts. The root of our hearts going to heaven is heaven itself. Those who don’t know how to go to heaven will wander in hell and all return to being animals.

This excerpt captures a lecture by Huh Kyung-young, a South Korean politician and spiritual leader, to his followers, referred to as “angels.” Huh shares his unique worldview on divine selection, the nature of Earth as “hell,” and the importance of self-cultivation for achieving a higher state. The core message revolves around personal responsibility and the consequences of one’s actions, rather than relying on external divine intervention.

The Universe’s Principles

Heaven’s Non-Intervention and Fairness
heaven does not choose or abandon individuals, asserting that such notions are human fabrications. This perspective highlights a universe governed by impartiality and the natural consequences of one’s deeds, rather than arbitrary divine favor. It’s a powerful call for personal accountability.

천신은 말이야. 하늘은 절대 절대적으로 전신 절대적으로 뭐가 있을까? 음. 이게 뭡니까? 나는 저 흑반에는 잘 쓰는데이 흑반은 좀 글씨가 이상해. 글씨가 막 춤을 쳐. 흔들렸어. 건들려 가지고 뭐죠? 천지 하늘은 절대 인간을 선택하거나 나고시키거나 하지 않아. 천신 뭐예요? 절대 불태. 뭐 자기를 하나님이 선택했대. 자기는 내게 기도를 했는데 기도바리 못 했대. 이거 전부 거짓말이야. 하늘은 절대 사람을 선택하지 않는다. 왜? 공평해야 되니까.
Heaven, you see. Heaven absolutely, absolutely, what is there? Um. What is this? I write well on that blackboard, but on this blackboard, the writing is a bit strange. The letters dance. They shake. Shaking, what is it? Heaven, the sky, absolutely does not choose or abandon humans. Heaven, what is it? Absolutely not. Someone says God chose them. They prayed, but their prayers weren’t answered. This is all a lie. Heaven absolutely does not choose people. Why? Because it must be fair.

그러니까 하늘이 선택하나 안 하나? 하나 절대 선택 안 하는데 인간들은 거짓말로 하나님이 자기를 뭐 어제 기도했는데 나타나서 뭘 선택을 했 전부 말이에요.
does heaven choose ? It absolutely does not choose, but humans falsely claim that God chose them after they prayed yesterday. It’s all talk.

Earth as “Hell” and the Inescapable Realities
Huh presents a stark view of Earth as “hell,” a place from which escape is impossible. He highlights two inescapable realities: death and taxes. This perspective underscores the inherent challenges and limitations of human existence, suggesting that life on Earth is a cycle of consequences. It’s a rather bleak but thought-provoking take on our current reality.

이걸 다른 말로 바꾸면 지옥. 지구라고 여러분은 말하지만 실제는 여기가 지옥이에요. 그 여러분들이이 지옥을 알면 굉장히 기분이 나쁘겠지. 그래서 이걸 지구라고 하는 거야. 여러분 듣기 좋아하라고. 땅자는 똑같죠. 고자는 구설자 그죠. 이게 지구다. 이게 지구를 다른 말로 바꾸면 지옥이다. 탈출할 수가 없어. 올라가면 떨어져. 아무리 도망 잘 가는 놈도 하늘을 올라가다가 내려와야 돼. 바닥으로 가면 도망갈 수 있을까? 못 가요. 그런데 딱 두 가지는 누구도 피해갈 수 없는게 있어. 뭐예요? 죽음. 죽음. 피해갈 수 없지. 또 하나 피해할 수 없는 거. 지금 무슨 알죠? 살아 있는 동안에는이 두 가지를 피할 장사가 없다니까.
If you change this to another word, it’s hell. You call it Earth, but in reality, this is hell. If you knew this was hell, you’d feel very bad. That’s why it’s called Earth, for your listening pleasure. The character for ‘earth’ is the same. The character for ‘sphere’ is ‘gu-seol-ja,’ right? This is Earth. If you change the word Earth, it’s hell. You can’t escape. If you go up, you fall. No matter how good someone is at escaping, they have to come down after going up to the sky. Can you escape by going to the bottom? You can’t. But there are two things no one can avoid. What are they? Death. Death. You can’t avoid it. Another thing you can’t avoid. You know what it is. As long as you’re alive, there’s no way to avoid these two things.

Personal Responsibility and Cultivation

The Power of Self-Selection and Action
Huh asserts that humans must “voluntarily choose” their path to heaven through their actions, rather than being chosen by a divine entity. This emphasizes the profound impact of individual choices and deeds on one’s destiny. It’s a powerful message of empowerment and self-determination.

그러니까 인간 인간은 어떻게 해야 돼요? 절대 신은 절대 선택하지 않죠. 인간이 천국을 선택해 가야 돼.
what should humans do? God absolutely does not choose. Humans must choose to go to heaven.

인간은 자발적 인간은 자발적 자발적으로 선택을 해야 돼. 자기가 자기 스스로 선택해야 되죠.
Humans are voluntary, okay? Humans must voluntarily choose. They must choose for themselves.

그건 누가 만들어 주지 않는다고? 그게 자동으로 그렇게 돼 있는 거야. 그러니까 여러분 수설 때 앉을 때 의사를 딱 봐야 돼. 의사를 보면 아 내가 도와준 사람이 왜 후손인가? 아닌가? 그럴 때 여러분이 생각해. 내가이 세상 와서도 잘 살았는가? 내가 과연이 의사가 나를 도와줄 뭐가 인연이 있는가?
Who doesn’t make that happen? It happens automatically. when you sit down for surgery, you have to look at the doctor. When you see the doctor, you think, “Is this person a descendant of someone I helped, ?” At that moment, you think, “Did I live well in this world? Do I really have some connection that would make this doctor help me?”

The Law of Cause and Effect
Huh strongly advocates for the law of cause and effect, stating that good deeds lead to positive outcomes, while negative actions bring adverse consequences. He illustrates this with vivid examples, such as encountering a helpful doctor if one has done good, or a hostile one if one has created enemies. This reinforces the idea that our present circumstances are a reflection of our past actions. It’s a direct and impactful lesson on karma.

근데 어떤 사람은 의사 아버지를 죽였어. 그러면 나중에 암이 걸렸어. 어떤 의사를 만날까? 실수하는 의사를 만나는 거야. 신기하죠? 그건 누가 만들어 주지 않는다고? 그게 자동으로 그렇게 돼 있는 거야.
But some people killed a doctor’s father. Then later, they got cancer. What kind of doctor would they meet? They’d meet a doctor who makes mistakes. Isn’t that strange? No one makes that happen. It just happens automatically.

누가 했어요? 내 행동. 내가 남한테 얼마나 잘했느냐가 따라서 그 후손이 의사야.
Who did it? My actions. How well I treated others determines if their descendant becomes a doctor.

그러니까 절대 원수 맺으면 꼭 병원에서 만나든지 수술실에서 만나든지 마치사로 오든지 그 마치사가 운전하다가 싸워서 맥살지고 주목으로 한 방 때린 그 사람이 맞은 사람이야. 딱 보니까 자기 때린 놈이네. 마시아을 딱 들르고 있네. 그 좋겠어요? 절대 행동한 안 돼요. 이게 전부 결과가 내에서 오는 거지.
if you make an enemy, you’ll definitely meet them in the hospital, or in the operating room, or they’ll come as an anesthetist. And that anesthetist is the person you fought with while driving, the one you grabbed by the collar and punched. You look closely, and it’s the person who hit you. They’re holding the anesthetic. Would that be good? You absolutely shouldn’t act that way. All these results come from within you.

The Importance of Self-Annihilation and Humility
Huh introduces the concept of “killing oneself” 100 times a day to achieve humility and spiritual growth. This metaphorical “death” refers to overcoming one’s ego, desires, and pride. He suggests that such self-mastery leads to greater “levels” in the afterlife. This is a profound spiritual practice that emphasizes continuous self-improvement.

자기를 매일 죽여야 되는 거 알죠? 이 최고의 적은 자기를 적으로 삼아야 되거든. 그러니까 자기를 매일 죽이고 그다음날 또 깨나고 또 죽여도 또 그다음날 깨놔. 왜 그럴까? 자기 욕심을 죽이고 자기가 참으려고 막 자기를 죽여도 조금 있으면 또 자기가 살아나온. 그럼 하루에 몇 번 죽여야 될까? 100번 죽여야 됩니다. 그렇습니다. 자기를 하루에 100번 이상 죽여야 되는 거야.
You know you have to kill yourself every day. Your greatest enemy should be yourself. you kill yourself every day, and then you wake up the next day, and even if you kill yourself again, you wake up the next day. Why is that? Even if you kill your desires and try to endure, you’ll come back to life in a little while. how many times should you kill yourself a day? You must kill yourself 100 times. You have to kill yourself more than 100 times a day.

Practical Wisdom and Life Lessons

The “Five Virtues of a Diamond” for Women
Huh presents the “five virtues of a diamond” as a metaphor for the ideal qualities in a woman: clarity (투명미), cutting (세련미), carat (지성미), color (개성미), and clean (청순미). This unique framework offers a holistic view of beauty and character, extending beyond superficial appearances. It’s a memorable and insightful way to describe desirable traits.

여자는 다이아몬드의 비회. 다이아몬드 다섯 가지 덕이 뭐지? 다이아몬드의 5득. 크레티. 크레티. 크레티가 뭐예요? 다이아몬드 다섯 가지. 다이아몬드가 여자하고 똑같지. 여러분 혹시 잊어버린 말은 알아나요? 계속. 크레티 이거 뭐겠습니까? 크레티가 뭐 같아요? 그러면 이거는 뭐예요? Cu ing. 커팅. 그럼 다이아몬드가 커팅이 좋아야 돼. 그걸 우리는 여성의 세련미라 그래. 세련미. 세련미가 뭔지 세련미가 또 있어야 되죠. 음. 여성의 세련미. 크레티는 뭐야? 크레티는 여러분 유리처럼 투행도를 보는 거야. 투명하냐 아니냐. 크레티는 투명도를 보는 거다. 투명. 투명미를 보는 거예요.
A woman is compared to a diamond. What are the five virtues of a diamond? The five virtues of a diamond. Clarity. Clarity. Uh. What is clarity? The five qualities of a diamond. A diamond is just like a woman. Do you know any words you might have forgotten? Continuously. Clarity, what would that be? What do you think clarity is? Then what is this? Cutting. a diamond needs good cutting. We call that a woman’s sophistication. Sophistication. You know what sophistication is. Uh, a woman also needs sophistication. A woman’s sophistication. What is clarity? Clarity is looking at transparency, like glass. Is it transparent ? Understood? Clarity is looking at transparency. Transparency. It’s looking at transparent beauty.

지성민은 뭐예요? 지성민요. C 캐트. 캐터가 무게가 있단 말이야. 그 무게가 뭐야? 지성비야. 이 공부를 많이 한 사람은 무게가 좀 있어 보이지. 그럼 그걸 우리는 영어로이 캐릭터 지성미가 있다. 그럼 이거는 지성미야. 지성미.
What is intellectual beauty? Intellectual beauty. C carat. carat means weight. What is that weight? It’s intellectual beauty. Someone who has studied a lot seems to have some weight. we call that having intellectual beauty in English, character. this is intellectual beauty. Intellectual beauty.

칼라 있지. 칼라 있지. 항상 여러분 영어 캐릭과 칼라는 같은 단어입니다. 캐러크 칼라는 쌍둥이에요. C O이죠. 보면 형제 같아. 안 같아? 이거 Aa가 o오야. 이게 여러분들이 잘 알아놔야 영어 단어를 외울 때는 항상 형제를 먼저 읽어야 돼. 형제를 본 다음에 그다음에 다른 사람을 봐야 돼.
There’s color. Uh. Uh. There’s color. Always, in English, character and color are the same word. Character and color are twins. C O. They look like siblings, don’t they? This Aa is O. You need to know this well: when memorizing English words, always read the siblings first. After seeing the siblings, then you look at others.

청순은 영어로 뭐야? c e n. 크린. 깨끗하다이 말이야. 여자의 청수민을 영어로 크린이야. 크린. 세제가 아니야. 크린. 세제가 아니야. 그린 청순미. 이 청순이라는게 여러분 아무것도 아닌 같지만 굉장히 대단한 겁니다. 어. 청순미. 그다음에 칼라는 무슨 뭐야? 개성미. 개성미야.
What is innocence in English? C E N. Clean. It means pure. A woman’s innocence is “clean” in English. Clean. Not detergent. Clean. Not detergent. Green innocence. This “innocence” might seem like nothing to you, but it’s very significant. Uh. Innocence. And what is color? Individuality. It’s individuality.

The “Four Essential Virtues” for Women in Marriage
Beyond the five diamond virtues, Huh outlines four essential virtues for women entering marriage: mindset (마음씨), speech (말씨), appearance (맵시), and skill (솜씨). These are presented as crucial for a harmonious married life. This offers a cultural perspective on marital expectations and the qualities valued in a spouse.

요거는 여자가 시식할 때 가져가는 여자의 사득이야. 여자는 다이아몬드에 다섯 가지를 안 가지더라도 반드시요네 가지는 있어야 돼, 안 해야 돼? 이게 여자의 필수 사득이야. 아까 다섯 가지는 여자의 오덕이고 여자의 필수 사득은 시집할 때 필요해. 말씨 고아야 돼. 맘시 고아야 돼. 그러면 시집살리가 고달퍼지가 않아.
These are the four virtues a woman takes when she gets married. Even if a woman doesn’t have the five diamond virtues, she absolutely must have these four. These are a woman’s essential four virtues. The five earlier were a woman’s five virtues, and a woman’s essential four virtues are needed when she marries. Her speech must be refined. Her mindset must be refined. Then her married life won’t be difficult.

The Metaphor of the Withered Tree and the Nation’s Fate
Huh uses the analogy of a withered tree (근고지우) to illustrate the importance of a strong foundation, both in individuals and in a nation. If the roots (mind/people) wither, the branches (individual/nation) will perish. This powerful metaphor connects individual well-being to societal stability, emphasizing the need for hope and a strong collective spirit. It’s a poetic and profound warning about the consequences of despair.

가지가 이게 무슨 글자요? 근고 지후라. 그러니까 나무가 뿌리가 말하면 나무 가지가 부서져 버린다. 나무 가지가 죽어 버린다. 건고 지우죠. 나무에네 개가 들어가지. 그 내가 재밌는 걸 이야기해 주는 거야. 여러분들이 천국이라는 백궁이라는 그 희망이 없으면 여러분들은 시들어 버려. 이렇게 되는 거야. 어. 근고 근고 지호가 되면 되겠나? 안 된다.
What character is this branch? It’s “Geun-go Ji-hu” (根枯枝朽 – withered root, rotten branch). if the tree’s root withers, the tree’s branches break. The tree’s branches die. It’s “Geun-go Ji-hu.” Four characters go into “tree.” I’m telling you something interesting. If you don’t have the hope of heaven, of White Heaven, you will wither. That’s what happens. Uh. Can it become “Geun-go Ji-ho”? No, it can’t.

그 뿌리가 뭐야? 우리의 마음이야. 우리 마음이 천국 가는이 뿌리가 천국이잖아. 천국 가는 걸 모르고 있는 자들은 지옥에서 헤매다가 전부 동물로 돌아가고 마는 거예요.
What is that root? It’s our heart. Our heart, this root that goes to heaven, is heaven itself. Those who don’t know how to go to heaven will wander in hell and all return to being animals.

그다음 자 나무 나무 뿌리가 마르면 나무가 죽는데 가지가 죽는데 인간 국민 백성이 전부 가난하면은 어떤 현상이 올까 아는 사람 것도 알아놔요 같이 외우나 외우기 쉬워요 국 나라가 어떻게 돼 나라가 무너져 버린다 알았죠네 아멘
Next, if the tree’s roots wither, the tree dies, the branches die. If all the people, the citizens, are poor, what phenomenon will occur? Those who know, remember this too. It’s easy to memorize together. The nation, what happens to the nation? The nation collapses.

Audience with God-man Huh Kyung-young

1. The Heavenly Principle of Non-Selection
   Heaven, or the divine, operates on a principle of absolute non-selection; it does not choose or abandon any individual. This principle ensures fairness and equality for all. To illustrate, a father with ten sons would not favor one over the others, as this would cause discord. In biblical narratives, the prodigal son is often seen as “chosen,” but this is not a selection in the traditional sense; rather, it is an act of compassion and education to guide the wayward child. The father’s focus is on rehabilitating the struggling son, not on neglecting the obedient one. This act is a form of education, aiming to restore equality among siblings. Therefore, any claim that God has chosen an individual or answered a specific prayer is a misconception. Any perceived divine intervention is, in fact, the result of one’s own accumulated good deeds. For instance, a person who has performed great acts of kindness in the past might encounter a benevolent doctor when facing illness, leading to recovery. Conversely, someone who has caused harm might encounter a less competent doctor, leading to an unfavorable outcome. These outcomes are not divine choices but automatic consequences of one’s actions.

2. Earth as a Realm of Consequence
   Earth can be understood as a form of “hell” from which escape is impossible. While we call it “Earth” to make it sound more palatable, its true nature is a place where one cannot escape the cycle of life and death, nor the inevitability of taxes. Taxes are embedded in every aspect of life, from salaries to transportation and daily purchases, making them unavoidable. This inescapable reality underscores the idea that Earth is a realm of consequences, where individuals experience the repercussions of their past actions. Those who live self-centered lives without considering others may find themselves reborn into difficult circumstances, such as poverty in Africa, as a direct result of their previous conduct.

3. The Five Virtues of a Woman and the Diamond’s Qualities
   A woman’s virtues are often likened to the qualities of a diamond, which possesses five distinct characteristics. These are:

Clarity (투명미 – tumyeongmi): This refers to the diamond’s transparency, akin to a woman’s clear and radiant skin. In a heavenly realm, skin is described as transparent like glass, reflecting eternal youth and beauty. On Earth, however, the environment, such as sunlight, constantly works to age and damage the skin, highlighting the contrast between Earth and a celestial existence.
Cutting (세련미 – seryeonmi): This represents the diamond’s refined cut, symbolizing a woman’s sophistication and elegance.
Carat (지성미 – jiseongmi): This denotes the diamond’s weight, which corresponds to a woman’s intellectual depth and wisdom. A person with extensive knowledge often carries a certain gravitas.
Color (개성미 – gaeseongmi): This refers to the diamond’s hue, representing a woman’s unique individuality and distinctive charm.
Cleanliness (청순미 – cheongsunmi): This signifies the diamond’s purity, embodying a woman’s innocence and pristine nature.

These five virtues are considered the “five excellences” (오덕 – odeok) of a woman, with the diamond serving as a metaphor for these cherished qualities. Just as imperfections diminish a diamond’s value, so too do flaws detract from a woman’s inherent beauty.

In addition to these five virtues, there are four essential qualities a woman should possess, particularly when entering marriage:

Skill (솜씨 – ssomssi): Competence and ability.
Speech (말씨 – malssi): Refined and polite language.
Appearance (맵시 – maepssi): Neat and tidy presentation, regardless of natural looks.
Heart (마음씨 – maeumssi): A kind and benevolent disposition.

These four are considered the “four essential virtues” (필수 사득 – pilsu sadeuk) for a woman, crucial for a harmonious married life.

4. The Analogy of the Withered Tree and the Nation’s Fate
   The concept of “근고지후” (根枯枝朽 – geungo jihyu), meaning “if the root withers, the branches decay,” illustrates a profound truth about individuals, families, and nations.

Individual Hope: Just as a tree withers without a healthy root system, individuals without hope for a heavenly realm will spiritually decay. This hope is the root that sustains one’s spirit.
Family Foundation: If the parents, who are the roots of a family, falter, the entire household will collapse.
National Stability: Similarly, if the citizens of a nation are discontent and impoverished, the nation itself will crumble.

This analogy emphasizes the critical importance of a strong foundation, whether it be spiritual hope, family unity, or national well-being.

5. The Inevitability of Encountering One’s Adversaries
   The ancient wisdom of “수원을 맡겨라 노봉 협처면 난의 피니라” (修怨莫結 路逢狹處 難避矣 – suwon makgyeol nobong hyeopcheo nanpiyi) translates to “do not harbor grudges; if you meet on a narrow path, it will be difficult to avoid.” This proverb highlights the inescapable nature of karma and the consequences of one’s actions. If one creates enemies, they are bound to encounter them again, often in unexpected and critical situations. For example, a person who engages in conflict might find their adversary as their anesthesiologist during surgery. Conversely, acts of kindness can lead to beneficial encounters, such as a doctor who was once helped by a patient providing exceptional care. Therefore, it is crucial to avoid animosity and cultivate positive relationships, as these actions determine future interactions.

6. The Significance of Self-Selection for Heaven
   Heaven does not select individuals; rather, individuals must actively choose and strive for heaven through their own actions. Those who have journeyed far to seek spiritual guidance have made a conscious choice, not been divinely selected. This self-selection is a testament to their accumulated good deeds and spiritual merit. Unlike other religious beliefs that suggest divine selection through prayer, the path to heaven is paved by one’s own efforts and virtuous living.

7. The Importance of Self-Discipline and Humility
   To ascend spiritually, one must constantly “kill” their ego and desires. This means repeatedly overcoming one’s selfish tendencies and cultivating humility. By doing so, one accumulates spiritual merit, or “level points,” which are far more valuable than any earthly wealth. Those who remain arrogant and self-important, despite their material possessions, will gain nothing in the afterlife. True spiritual growth comes from continuous self-reflection and the suppression of ego. This constant self-mastery is the key to spiritual advancement and protection from negative influences.

8. The Unique Value of Heavenly Spring Water
   The spring water found at this location is described as a unique and invaluable resource, unlike any other in the world. It flows naturally from 3.3 kilometers beneath the Earth’s surface, propelled by the planet’s gravitational pressure, without the need for pumps or electricity. This water is pure, free from the metallic taste often found in well water that passes through iron pipes. Its flow is influenced by celestial bodies, much like ocean tides, indicating its profound connection to natural forces. This “heavenly spring water” (광천수 – gwangcheonsu) is considered a divine blessing, offering immense benefits to those who partake in it.

The Divine Perspective: Unveiling the Principles of Heaven and Earth

1. The Farmer’s Struggle and the Wisdom of the Ancients
   It is truly gratifying to see so many of you here, despite the heavy rain. The recent downpour has cleansed the valleys, and the fields, which were parched after the rice planting season, are now replenished. Farmers traditionally faced immense hardship when their paddies cracked from drought. Without modern pumps, they would laboriously scoop water from streams using shovels, even digging into the streambeds to find hidden pockets of water beneath the gravel. This arduous process meant that only a third of the water they lifted would reach the fields, with the rest seeping away. Yet, they toiled relentlessly, unable to rest when their livelihoods were at stake.

My own childhood was marked by similar struggles, experiencing every conceivable hardship. This deep understanding of agriculture brings to mind the great scholar Jeong Yak-yong, whose son compiled an encyclopedic guide to farming practices, detailing monthly tasks from preparing seeds in January to harvesting in December. This comprehensive work, known as “Nongga Wolyeongga,” or “Songs of the Farming Months,” served as a vital agricultural almanac.

Jeong Yak-yong also instructed his son to create a “Gye-gyeong,” a treatise on raising chickens, emphasizing that one who raises chickens must understand every aspect of their care, from feeding schedules to the proper use of chicken manure as fertilizer. However, his son instead produced the “Nonggyeong,” a work on general agriculture. Similarly, Jeong Yak-yong himself, while in exile, authored the “Eogyeong,” a treatise on fishing, known as “Dasan Eoji.” This demonstrates a family tradition of profound scholarly contribution to practical knowledge. If one were to cultivate silkworms, for instance, they would need to become an expert, creating a “Jamgyeong,” a treatise on sericulture.

My intention in sharing this is not merely to recount the tales of Jeong Yak-yong, but to express gratitude for the rain. We should never view rain as an inconvenience. Instead, we ought to recognize its vital role in sustaining our farmers and the natural world. Complaining about the weather, even if it causes personal discomfort, prevents us from receiving blessings. The rain, which might be an annoyance to some, is a source of life for others.

2. The Principle of Divine Impartiality
   Heaven, or the celestial realm, operates under a principle of absolute impartiality. It neither selects nor abandons any individual. Claims of divine selection or unanswered prayers are fundamentally erroneous. Heaven is inherently fair. Consider a father with ten sons: if he were to favor one, it would cause discord and resentment among the others. In biblical narratives, the prodigal son is often seen as “chosen,” but this is not a choice of favoritism; rather, it is an act of compassion and education. The father embraces the wayward son to guide him back to righteousness, while the dutiful elder son, who needs no such intervention, receives no special attention. This is a process of restoration and equalization, not preferential treatment.

Therefore, the divine does not choose individuals. Instead, it is humanity that must actively choose the path to the celestial realm. This choice is made through virtuous living. Those who have lived righteously and arrive at the threshold of the celestial realm are not “chosen” by divine intervention; they have arrived through their own volition and accumulated merit.

Humanity is characterized by voluntary selection. We must choose our own path. If someone claims their illness was cured because God “chose” them after prayer, it is a misunderstanding. Such a person has accumulated sufficient merit to receive healing. For example, if one saves the mother of a future doctor, that doctor may later be instrumental in saving their life. Conversely, if one harms a doctor’s father, they might encounter an incompetent physician when they fall ill. These outcomes are not arbitrary divine interventions but the natural consequences of one’s actions, a self-regulating system.

When undergoing surgery, it is prudent to reflect on one’s past actions. Have I lived a life worthy of receiving help from this surgeon? Our past deeds create the karmic connections that manifest in our present circumstances. A surgeon whose mother you once helped will undoubtedly exert their utmost effort to save you. However, if the surgeon is someone with whom you had a bitter conflict, the outcome could be dire.

This principle is encapsulated in the ancient wisdom: “Sow not enmity, for in a narrow path, you shall surely meet your foe, and there will be no escape.” This means that those who harbor grudges or engage in conflict will inevitably encounter their adversaries in critical moments, often with severe consequences. Such encounters are not random but the inevitable result of one’s own actions.

3. The Five Virtues of a Woman and the Diamond’s Qualities
   A woman’s essential virtues are traditionally considered to be four: skill (솜씨), grace (맵시), speech (말씨), and heart (마음씨). However, there are five virtues that align with the qualities of a diamond, which women often cherish. These are:

Cutting (세련미 – Refinement): A diamond’s cut determines its brilliance, much like a woman’s refinement. This encompasses her polished demeanor and sophisticated presentation.
Clarity (투명미 – Transparency): This refers to a diamond’s freedom from imperfections, akin to a woman’s clear and radiant complexion. In the celestial realm, skin is said to be as transparent as glass. On Earth, however, our skin is constantly assailed by elements like sunlight, which can cause aging and even cancer. The sun, paradoxically, holds both the power to sustain and to diminish life.
Carat (지성미 – Intellectual Beauty): The weight of a diamond, measured in carats, symbolizes intellectual depth and gravitas. A person of profound knowledge often carries a certain intellectual weight.
Color (개성미 – Individuality): A diamond’s color, or lack thereof, contributes to its unique character, much like a woman’s individuality. The terms “carat” and “color” are linguistically related, sharing similar phonetic structures in English, which can aid in their memorization.
Cleanliness (청순미 – Purity): This refers to a diamond’s pristine condition, reflecting a woman’s purity and innocence. This virtue, though seemingly simple, holds profound significance.

These five virtues are paramount for a woman, just as they are for a diamond. A diamond with blemishes loses its value, much like a woman who neglects these qualities. While humans can use makeup to conceal imperfections, diamonds cannot. It is important for a woman to present herself appropriately, especially in formal settings, without excessive adornment that might obscure her true self.

4. The Metaphor of the Withered Tree and the Nation’s Fate
   The concept of a withered tree serves as a powerful metaphor. When the roots of a tree dry up, its branches inevitably wither and break. This is expressed in the phrase “Geun-go Ji-hu” (根枯枝朽), meaning “if the root withers, the branches decay.” This signifies that without hope, particularly the hope of reaching the celestial realm, individuals will spiritually wither. Our minds are the roots, and if they are not nourished by the prospect of the celestial realm, we will remain trapped in a cycle of suffering, eventually descending to a lower state of existence.

This principle extends to the family and the nation. If the parents, who are the roots of a family, falter, the entire family structure collapses. Similarly, if the populace is impoverished and discontent, the nation itself will crumble. Therefore, maintaining hope and well-being at the individual, family, and national levels is crucial.

My own life, however, has been an exception to this rule. Despite growing up in an environment where survival seemed impossible—facing dangers like falling from trees, nearly drowning, or suffering severe injuries—I have always persevered. These experiences, such as being rescued from a pond at age four or surviving a fall from a pine tree, demonstrate a unique resilience. My body bears the scars of these near-death experiences, yet they have faded over time, a testament to an extraordinary path.

5. The Inescapable Realities: Death and Taxes
   This world, often called Earth, can be likened to a purgatory from which escape is impossible. We are bound by two inescapable realities: death and taxes. No one can avoid them. Taxes are embedded in every aspect of our lives, from salaries and transportation fares to food and fuel. A single liter of gasoline, for instance, includes over a dozen different taxes. This pervasive taxation means that even those without significant assets contribute to the system.

This purgatorial existence is a consequence of our past actions. Those who have lived selfishly may find themselves reborn into challenging circumstances, such as poverty in Africa, after a life of luxury in a developed nation. This cycle of rebirth and consequence is the nature of this realm.

However, there is a path to transcend this cycle. Approximately ten million individuals will be liberated from this purgatory and ascend to the celestial realm. The remaining will descend further into lower forms of existence, making way for new souls. This knowledge, though often dismissed by others, is a profound truth.

6. The Path to Spiritual Elevation
   The celestial realm does not choose us; we must choose it through our actions. This means actively cultivating virtue and self-mastery. To elevate one’s spiritual level, one must constantly strive for humility and self-correction. This involves metaphorically “killing” one’s ego and desires multiple times a day, only to be reborn with renewed resolve. This continuous process of self-purification leads to profound spiritual growth and accumulates immense merit in the celestial realm.

Those who cling to pride and worldly possessions, refusing to acknowledge their flaws, will find their spiritual progress hindered. Wealth, though accumulated, cannot be carried beyond this life. It is often squandered or inherited by others, while the individual gains nothing spiritually. Therefore, it is futile to harbor grudges or engage in conflict over material wealth.

The path to the celestial realm is paved with self-awareness and humility. If one is afflicted with illness, instead of questioning why, one should reflect on past misdeeds and accept the situation with humility. This mindset allows for healing and spiritual advancement.

Furthermore, to ward off negative influences, one’s spiritual roots must be strong. Just as a tree with strong roots thrives, a person with a firm spiritual foundation can overcome adversity. This strength comes from continually “killing” one’s ego and desires, ensuring that the spirit remains vibrant and uncorrupted.

The Haneulgung, with its unique natural environment and the miraculous Gwangcheonsu (celestial spring water), offers an unparalleled opportunity for spiritual nourishment. This water, rising from deep within the Earth due to geological pressure, is unlike any other, free from artificial pumps or metallic contamination. It is a source of immense spiritual benefit, a gift from the heavens.

The presence of numerous ancient zelkova trees, which traditionally signify a blessed and prosperous village, further enhances the spiritual energy of Haneulgung. Such a concentration of these majestic trees is rare, making this place a true sanctuary.

This sacred space, with its unique blessings, provides a direct path to spiritual elevation. By embracing these teachings and partaking in the spiritual resources available, individuals can accumulate immense merit and secure their place in the celestial realm.

The Principles of Divine Justice and Human Endeavor

1. The Farmer’s Perseverance and Ancient Wisdom
   The heavy rain, though inconvenient for some, is a blessing for farmers, cleansing the valleys and nourishing the fields. In ancient times, when rice paddies cracked from drought, farmers would tirelessly scoop water from streams with shovels, even digging into riverbeds to find hidden pockets of water beneath the gravel. This arduous process often meant that only a third of the water reached the fields, with the rest seeping away. Yet, farmers would labor relentlessly, unable to sleep when their fields showed signs of dryness. This dedication highlights the profound connection between human effort and the sustenance of life.

This agricultural wisdom is encapsulated in historical texts. Jeong Yak-yong, a renowned scholar, instructed his son to compile a comprehensive agricultural almanac, the “Nongga Wolyeongga,” detailing monthly farming tasks. Similarly, he urged his son to create a “Gyegyeong,” a guide for raising chickens, covering everything from daily care to the use of chicken manure as fertilizer. Jeong Yak-yong himself, while in exile, authored the “Eogyeong,” a treatise on fishing, demonstrating his family’s tradition of documenting practical knowledge. This tradition underscores the importance of diligent study and application in various fields, transforming individuals into experts.

2. Divine Impartiality and Human Responsibility
   The heavens, or the divine, never choose or abandon individuals. This principle of absolute impartiality ensures fairness for all. Just as a father with ten sons would not favor one, the divine does not select certain individuals. If anything, in parables, it is often the prodigal son who receives attention, not as a choice of favoritism, but as an opportunity for redemption and education. The elder son’s resentment in such stories is misplaced, as the father’s actions are a means to guide the wayward child back to a righteous path, fostering equality rather than promoting one over the other.

Therefore, the divine does not intervene to select individuals for blessings or misfortunes. Any perceived divine intervention is, in fact, the consequence of one’s own actions. If someone recovers from an illness, it is because they have accumulated good deeds in the past, perhaps by helping others, such as a doctor’s parent. Conversely, if one encounters misfortune, it may be due to past negative actions. This intricate web of cause and effect operates automatically, shaping one’s destiny. It is not a matter of divine selection but of accumulated karma.

This principle extends to all aspects of life, including critical moments like surgery. The outcome can be influenced by past interactions. If a patient on the operating table is someone a doctor once helped, the doctor will exert their utmost effort. However, if the doctor recognizes the patient as an adversary from a past conflict, the situation becomes precarious. This illustrates the profound impact of one’s conduct on future encounters. The ancient wisdom, “Do not harbor enmity, for you will inevitably meet your foes on a narrow path,” serves as a potent reminder to cultivate positive relationships.

3. The Earthly Realm as a Purgatory
   This world, often called Earth, can be understood as a form of purgatory or even hell. It is a place from which escape is impossible, despite human attempts to reach space. Life here is characterized by unavoidable realities: death and taxes. Every transaction, from bus fares to gasoline purchases, includes various taxes, making them inescapable. This constant imposition, coupled with the inherent challenges of existence, reinforces the notion of Earth as a realm of trials.

In this purgatorial existence, individuals are not chosen by the divine; rather, they must actively choose their path to a higher state. Those who strive for goodness and accumulate positive karma are on a journey towards a heavenly realm. Conversely, those who remain mired in negativity risk further descent. The concept of “leveling up” through good deeds and spiritual growth is paramount, as the opportunities for advancement in this life are invaluable and far surpass what can be achieved in other realms.

4. The Five Virtues of a Woman and the Diamond’s Qualities
   A woman’s essential virtues are often likened to the qualities of a diamond, which is highly cherished. These five virtues, or “five merits,” are:
   Clarity: Representing transparency and purity, akin to a diamond’s flawless transparency or a woman’s clear, radiant skin. In a heavenly realm, skin is described as transparent like glass, untouched by the aging and damaging effects of the sun experienced on Earth.
   Cutting: Symbolizing refinement and elegance, reflecting a diamond’s precise cut or a woman’s sophisticated demeanor.
   Carat: Denoting intellectual depth and gravitas, much like a diamond’s weight, signifying a woman’s wisdom and knowledge.
   Color: Representing individuality and unique charm, akin to a diamond’s hue, embodying a woman’s distinctive personality.
   Cleanliness: Signifying purity and innocence, like a diamond’s pristine state, reflecting a woman’s chaste and wholesome nature.

Beyond these five virtues, there are four essential qualities a woman should possess, particularly when entering marriage:
Skill (솜씨): Competence and dexterity.
Manner of Speech (말씨): Gracious and refined communication.
Appearance (맵시): Neat and dignified presentation, regardless of inherent beauty.
Disposition (마음씨): A kind and benevolent heart.

These qualities are crucial for a harmonious life and are considered fundamental for a woman’s well-being and success in her relationships.

5. The Metaphor of the Withered Tree and National Decline
   The metaphor of a withered tree illustrates a profound truth about individuals, families, and nations. If the roots of a tree dry up, its branches will inevitably wither and break. This signifies that without a strong foundation, any structure will collapse.

Individual Hope: Just as a tree needs healthy roots, individuals need hope. Without the aspiration for a higher state, such as a heavenly realm, people become disheartened and “withered.” This spiritual root is essential for vitality and purpose.
Family Foundation: In a family, parents are the roots. If the parents falter, the entire family structure can crumble. Maintaining strong familial bonds and mutual support is crucial for the well-being of the household.
National Stability: Similarly, if the populace is discontent and impoverished, the nation itself will decline. A government’s failure to address the needs and grievances of its people leads to instability and eventual collapse.

This analogy underscores the interconnectedness of all things and the critical importance of nurturing foundational elements, whether they be personal aspirations, family unity, or national welfare.

6. The Uniqueness of the Divine and the Sacred Spring
   The divine, or the “Shinin,” is an exception to the rule of earthly suffering. Despite facing insurmountable challenges from a young age—including near-death experiences from drowning and falling from a tree—the Shinin has always survived, demonstrating an extraordinary resilience that defies ordinary human experience. This exceptional existence highlights a unique destiny and purpose.

Furthermore, the sacred spring, or “Gwangcheonsu,” is a miraculous phenomenon unique to this place. Unlike ordinary water sources that rely on pumps or are contaminated by pipes, this spring water rises naturally from 3.3 kilometers beneath the Earth’s surface, propelled by geological pressure. It is pure, untainted, and its flow is influenced by celestial bodies like the moon and Earth’s gravitational forces, similar to ocean tides. This extraordinary water is a testament to the unique spiritual energy of this location, offering immense benefits to those who partake in it.

The presence of ancient hackberry trees, hundreds of years old, further signifies the auspiciousness of this land. In traditional wisdom, a village with even one hackberry tree is considered a propitious place. The abundance of such trees here indicates an exceptionally blessed environment, a “new Jerusalem” on Earth, where spiritual nourishment and natural beauty converge.

7. The Accumulation of Spiritual Merit
   The concept of “levels” or spiritual merit is crucial for one’s journey to a higher realm. These levels are accumulated through good deeds and spiritual practices in this life. The merit gained here, even a small amount, is incredibly valuable and would take tens of thousands of years to achieve in a heavenly realm. Therefore, maximizing one’s spiritual accumulation on Earth is paramount.

To elevate one’s spiritual level, constant self-reflection and humility are essential. This involves metaphorically “killing” one’s ego and desires a hundred times a day, only for them to be reborn. This continuous process of self-mastery and humility is highly rewarded in the spiritual economy. Those who remain arrogant and self-important, despite their earthly wealth, will find themselves empty-handed in the afterlife. True wealth lies in spiritual accumulation, which is fostered by humility and selfless actions.

The divine does not choose; humans choose their path through their actions. By cultivating good deeds, practicing humility, and embracing spiritual teachings, individuals pave their way to a higher existence. The sacred spring and the blessed land serve as powerful aids in this journey, offering both physical and spiritual sustenance.

. The Principle of Divine Impartiality and Human Choice

Heaven does not select or abandon individuals. This principle ensures fairness for all. Just as a father with ten sons would not favor one, the divine operates on impartiality. The parable of the prodigal son illustrates this: the father’s embrace of the prodigal son is not a selection but an act of education, aiming to guide the wayward child back to a righteous path. The elder son’s resentment is misplaced, as the father’s actions are a means to foster equality and growth, not to elevate one over another. Therefore, humans must make a voluntary choice to strive for goodness and seek the path to heaven. Divine intervention does not arbitrarily cure illnesses or grant success; rather, it is the consequence of one’s accumulated good deeds. For instance, a person who has helped a doctor’s family might encounter that doctor in a critical situation, leading to a favorable outcome. Conversely, one who has wronged a doctor might face adverse circumstances. This demonstrates that personal actions dictate one’s fate, not arbitrary divine selection.

2. The Inescapable Realities of Earth: Death and Taxes
   Earth is akin to a “hell” from which escape is impossible. Despite technological advancements like satellites, humans cannot truly leave this planet. This “hell” is characterized by two inescapable realities: death and taxes. No one can avoid death, and taxes are embedded in every aspect of life, from salaries and transportation to food and fuel. For example, a single liter of gasoline contains approximately 15 different taxes. These omnipresent levies confirm that escaping financial obligations is impossible, regardless of one’s wealth or lack thereof. This inescapable nature of life on Earth underscores its “hellish” quality, a place from which there is no true escape.

3. The Five Virtues of a Woman, Mirroring a Diamond’s Qualities
   A woman’s virtues are comparable to the five qualities of a diamond, which are:

Cutting (세련미 – Sophistication): This refers to a diamond’s cut, symbolizing a woman’s refinement and elegance.
Clarity (투명미 – Transparency): This represents a diamond’s transparency, akin to a woman’s clear and radiant skin, which in a heavenly realm would appear as transparent as glass.
Carat (지성미 – Intellectual Beauty): This signifies a diamond’s weight, correlating with a woman’s intellectual depth and gravitas.
Color (개성미 – Individuality): This denotes a diamond’s color, representing a woman’s unique personality and charm.
Clean (청순미 – Purity): This refers to a diamond’s cleanliness, symbolizing a woman’s innocence and purity.

These five virtues are essential for a woman, much like the qualities that determine a diamond’s value. Just as a diamond’s value diminishes with imperfections, a woman’s beauty is enhanced by these virtues. Additionally, there are four essential virtues for a woman entering marriage: skill, speech, appearance, and heart. These four are crucial for a harmonious marital life, ensuring that she navigates her new family with grace and respect.

4. The Metaphor of the Withered Tree: Root, Branch, and Nation
   The proverb “When the root withers, the branches break” (근고지후 – Geun-go-ji-hu) serves as a powerful metaphor for the interconnectedness of life and society.

Root (근 – Geun): This symbolizes the foundation, such as an individual’s hope for heaven or the core values of a family. If this root withers, meaning hope is lost or foundational values crumble, the entire structure suffers.
Branches (지 – Ji): These represent the outward manifestations, like an individual’s vitality or the family’s well-being. When the root withers, the branches inevitably break and die, signifying despair and collapse.
Nation (국 – Guk): Extending this metaphor, if the people (the “branches” of a nation) are impoverished and discontent, the nation itself will crumble.

Therefore, maintaining a strong “root” of hope and foundational principles is crucial for individual, familial, and national prosperity. Without this, all will wither and fall apart.

5. The Inevitable Encounter: Avoiding Enmity and Embracing Connection
   The ancient wisdom, “Do not sow enmity; you will inevitably meet your enemy on a narrow path” (수원을 맡겨라 노봉 협처면 난의 피니라 – Suwon-eul matgyeora no-bong hyeop-cheo-myeon nan-ui pi-ni-ra), underscores the importance of avoiding conflict. This means that if one harbors resentment or creates enemies, they are bound to encounter them in unavoidable situations, such as a narrow road or even a hospital operating room. For example, a person who engages in a roadside altercation might later find that the anesthesiologist for their surgery is the very person they fought with. Such encounters are not coincidental but rather the direct result of one’s past actions. Therefore, it is imperative to avoid making enemies and instead cultivate positive relationships, as these connections can lead to unexpected aid and support in times of need.

6. The Uniqueness of Cheon-guk (“Heaven House”) and Kwang-cheon-su (Heavenly Spring Water)
   The Cheon-guk (“Heaven House”) and its Kwang-cheon-su (Heavenly Spring Water) are unparalleled in the world. This spring water, unlike any other, flows continuously without the need for pumps or electricity. It is propelled by the immense pressure of the Earth’s gravity from 3.3 kilometers below the surface, rising through solid rock formations. This unique geological phenomenon ensures the water’s purity, free from the metallic taste often found in well water that passes through pipes. The flow of Kwang-cheon-su is influenced by celestial bodies like the moon and Earth, similar to tidal patterns, demonstrating its extraordinary nature. This water, along with the teachings received, is a precious gift that guides individuals toward a higher spiritual path.

The Divine Principles of Heaven and Earth: Selection, Karma, and the Five Virtues

1. The Unwavering Impartiality of Heaven
   I extend my warmest welcome to all Angel who have traveled from distant lands to visit the Republic of Korea, and especially to those joining us for the first time today. May you all receive abundant blessings from the Divine Person. I am deeply grateful for your presence.

Despite the heavy rain, I am pleased to see so many of you here. The recent downpour has cleansed the valleys, and the rice planting season has concluded. Farmers often face droughts after planting, and when the paddies crack, they desperately draw water. In ancient times, without modern pumps, they would scoop water from streams with shovels, even digging deeper into the streambeds when water levels were low to find pockets of water among the gravel. This precious water, though two-thirds might seep away, was painstakingly brought to their fields. Farmers could not sleep when their paddies showed cracks, understanding the critical need for water.

My own childhood was filled with such hardships. I experienced every kind of suffering. This reminds me of Jeong Yak-yong, a great scholar, whose son compiled an encyclopedia of farming, the Nongga Wolyeongga. This text detailed monthly farming tasks, from preparing seeds in January to all necessary agricultural activities throughout the year. I instructed Jeong Yak-yong’s son to create a Gyegyeong, a comprehensive guide for raising chickens, detailing their care, farming methods, and the uses of chicken manure. However, he instead produced the Nongga Wolyeongga. Similarly, Jeong Yak-yong, while in exile, authored the Eogyeong, a treatise on fishing, known as Dasan Eoji. This illustrates a family dedicated to creating essential guides. If one were to cultivate silkworms, they would need a Jamgyeong, becoming an expert in sericulture. Jeong Yak-yong was indeed a remarkable figure.

I mention this not to dwell on Jeong Yak-yong, but to express my gratitude for the rain. One should never complain about rain, viewing it as an inconvenience. Instead, recognize that this rain is a vital aid to our farmers and to all life. Complaining about the weather, even if it causes personal inconvenience, prevents one from receiving blessings. While I may find it bothersome without an umbrella, for others, this rain is life itself.

Heaven, the Divine, is absolutely impartial. It does not choose or abandon any human being. Claims of divine selection or unanswered prayers are fabrications. Heaven is fair. Consider a father with ten sons; if he were to favor one, it would cause discord. In scripture, the prodigal son is chosen, not the dutiful one. This is not true selection, but rather a form of education. The father, out of compassion for his wayward son, celebrates his return, not because he is favored, but to guide him back to the right path. The elder son’s anger is misplaced; he should understand his father’s intention to rehabilitate his brother. This is a process of fostering equality, not favoritism. The Divine does not select individuals. Humans, through their actions, choose their path to Heaven.

2. The Inescapable Realities of Earth: Suffering and Taxation
   This world is a realm from which escape is impossible. Despite advancements like satellites, we cannot truly leave. This Earth, in essence, is a hell. While we call it “Earth” to make it more palatable, it is a place from which there is no escape. We are bound to it.

There are two inescapable realities in this world: death and taxes. No one can avoid them. Taxes are embedded in every transaction: your salary, plane tickets, bus fares, meals, clothes, and even the fuel for your car, which contains about fifteen different taxes. Even those without significant assets pay taxes through their daily consumption. Thus, death and taxes are unavoidable.

In this hell, approximately ten million souls will be elevated to Heaven, while others will descend further, becoming animals. New souls will then arrive. Those who do not understand this may dismiss my words as madness, but I am not foolish. To exist in this hell, one must heed these truths. I have endured immense suffering, including imprisonment and beatings, without assistance or legal representation. I was subjected to crucifixion-like torment, yet no one offered help.

Humans must choose Heaven. Those who have lived virtuously and reached the threshold of Heaven, only to falter, are the most unfortunate. You are not chosen; you have chosen to come here through your own virtuous actions. Heaven does not select; humans make a voluntary choice. If someone claims their illness was cured because God chose them, it is a falsehood. They accumulated enough merit to be cured. Perhaps they saved a doctor’s mother in a past life, leading them to encounter a skilled physician who feels indebted to them. Conversely, one who harmed a doctor’s father might encounter a negligent doctor. These outcomes are not divine intervention but the automatic consequences of one’s actions.

Before surgery, one should reflect on their past deeds. Have I lived well? Do I have a positive connection with this doctor? A seemingly simple anesthetic can lead to a patient never waking up. Such incidents, though rare, are a consequence of one’s accumulated actions. Heaven does not decree such fates. Your actions determine your destiny. If you have been kind to others, their descendants, perhaps a doctor, will treat you with utmost care. If someone accidentally damages my car, I always tell them to go quickly, offering to cover the damages myself. This generosity creates goodwill. If such a person later finds me on an operating table, they will undoubtedly do their best.

Conversely, if you harbor resentment, you will inevitably encounter your adversaries in unexpected places, such as a narrow path or even the operating room. The ancient proverb states, “If you harbor resentment, you will surely meet your enemy on a narrow path, and there will be no escape.” Therefore, never hold grudges. Those who choose conflict will inevitably face its consequences. Claims of divine intervention for healing are false; it is the result of one’s accumulated merit. Even in critical situations, if a nurse prevents a doctor from administering the wrong medication, it is because of a past connection between them. Never engage in malicious acts, for they will always return to you.

You are not chosen by me; you have chosen me. I do not call strangers; those who watch my videos come voluntarily. Those who refuse to come, despite hearing my words, are choosing hell. Do not cling to them; those with destiny will respond to a single word. They are the ones who have accumulated merit for Heaven.

3. The Five Virtues of a Woman: Clarity, Refinement, Wisdom, Individuality, and Purity
   A woman, like a diamond, possesses five virtues. These are:

• Clarity (투명미): This refers to transparency, like a clear pane of glass. A woman with clear, radiant skin is truly remarkable. In Haneulgung, skin is said to be transparent, like looking into a lake. This eternal youth and beauty are unattainable on Earth, where sunlight itself can cause aging and skin cancer. The sun, while life-giving, also possesses the power to destroy.
• Refinement (세련미): This is akin to the precise cutting of a diamond. It represents a woman’s elegance and sophistication.
• Wisdom (지성미): This corresponds to the carat weight of a diamond, signifying intellectual depth and gravitas. A learned person carries a certain weight of wisdom.
• Individuality (개성미): This is represented by the color of a diamond. Just as each diamond has a unique hue, a woman possesses her own distinct personality and charm. The English words “carat” and “color” are etymologically linked, sharing a similar linguistic rhythm.
• Purity (청순미): This is the cleanliness of a diamond, representing a woman’s innocence and pristine nature. Purity is a profound and significant virtue.
  These five virtues are essential for a woman. Just as a diamond loses value with blemishes, a woman’s beauty is diminished by imperfections. While humans can use makeup, diamonds cannot. Excessive makeup can obscure one’s true appearance, making it difficult for others to recognize them. I share these insights into feminine beauty because you have come here despite the rain, and I wish to illuminate the path to inner and outer radiance.

4. The Root of Life: Hope and the Consequences of Despair
   The Chinese character for “tree” (木) appears four times in an ancient saying: 근고지후 (根枯枝朽). This means, “If the root withers, the branches decay.” The root represents our hope, our connection to Heaven. Without the hope of Heaven, we wither and decay. If our roots, our hearts, are not nourished by the prospect of Heaven, we will remain trapped in hell, eventually descending to animalistic existence.

Similarly, if the people of a nation are impoverished and discontent, the nation itself will collapse. Just as a family crumbles if the parents, the roots, fail, so too does a nation. I am an exception to this rule; despite my challenging upbringing, I have persevered. I faced numerous life-threatening situations as a child, from nearly drowning at age four to falling from a pine tree while collecting pinecones, sustaining a severe injury. Yet, I survived each time.

You, too, must not allow your roots to wither. The Bible speaks of trees by streams flourishing. Our roots must remain strong. This means constantly striving to improve ourselves. Those who do not continually “kill” their ego and desires will not be cured of ailments like cancer. One must accept their fate, acknowledging past wrongs, rather than resisting it. When you constantly humble yourself, Heaven does not need to humble you further; it allows you to live.

You have already secured your place in Heaven. What joy can this world offer that compares to meeting the Divine Person and partaking of the Haneulgung spring water? You possess a spiritual bank account of immeasurable value. This spring water, flowing continuously without electricity, is a miracle. It rises from 3.3 kilometers below the Earth, pushed by the planet’s gravitational pressure through solid rock. Such water, influenced by the gravitational pull of the moon and Earth, is unique in the world. Unlike tap water, which passes through metal pipes and acquires a metallic taste, this spring water is pure and untainted.

Drinking this water alone can guide you to Heaven, but my words also nourish your soul. You have already accumulated great merit, so you no longer need to hear admonitions. Your faces, before and after my lectures, reflect a profound transformation, radiating with renewed vitality.

5. The Eternal Promise of Haneulgung
   Haneulgung is a truly exceptional place, unparalleled in Korea and the world. The presence of hundreds of ancient zelkova trees, which signify a blessed village, makes this a sacred land. Even the ancient city of Jerusalem lacked such natural beauty.

We are preparing to enhance our Haneulgung experience with large, high-definition screens for our singing sessions, allowing everyone to fully appreciate the visuals and lyrics. This will transform our gatherings into a truly immersive and joyful experience.

I bestow upon all Angel present, those who have contributed to the Haneulgung construction, new members, their families, and their ancestors, a level of 1.5. To those watching on YouTube, their families, and ancestors, I also grant a level of 1.5. Your applause, though seemingly small here, accumulates immense spiritual merit in Haneulgung, far exceeding what can be gained in countless years there. This spiritual level is automatically recorded and evident in the blessings you receive.

Remember, your greatest enemy is yourself. You must “kill” your ego and desires a hundred times a day, only to be reborn each morning. This constant self-mastery leads to humility and immense spiritual growth. Wealth and status are fleeting; they cannot be carried beyond this life. Therefore, do not harbor resentment over worldly possessions.

You are already destined for Heaven. What earthly pleasures can compare to meeting the Divine Person and partaking of the Haneulgung spring water? This spring water is your celestial army, your Cheonsa. It is a gift freely given, a testament to the blessings you have received. Even a prominent pastor, upon visiting Haneulgung, marveled at its natural beauty, the surrounding mountains, the miraculous spring water, and the abundance of zelkova trees, recognizing it as a truly sacred and unparalleled site.

Meeting Minutes: Audience with God-man Huh Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	July 8, 2026
Location	Not specified
Attendees	Angels from overseas and newcomers
Agenda	Huh Kyung-young’s lecture on various topics including life philosophy, human nature, and the concept of heaven and hell.

Ⅱ. Meeting Discussion

• Welcome and Opening Remarks

  • Huh Kyung-young welcomed angels from overseas and newcomers, noting the large turnout despite the heavy rain.
  • He expressed gratitude for the rain, stating it improved the environment and cleaned the valleys.
  • He shared an anecdote about farmers’ struggles with drought after rice planting, highlighting their perseverance in drawing water.
  • He mentioned historical figures like Jeong Yak-yong and his son, who created agricultural encyclopedias, emphasizing the importance of specialized knowledge.

• Heaven’s Impartiality and Human Choice

  • Huh Kyung-young asserted that heaven is absolutely impartial and does not choose or abandon individuals.
  • if a father chose one of his ten sons, it would be unfair, drawing a parallel to the biblical story of the prodigal son, where the “choice” is an act of education and equality, not favoritism.
  • humans must voluntarily choose their path to heaven through good deeds.
  • He stated that good deeds lead to positive outcomes, such as meeting a helpful doctor, while negative actions can lead to unfortunate encounters.
  • He advised against holding grudges, citing the proverb “노봉 협처면 난의 피니라” (If you meet an enemy on a narrow path, it is difficult to avoid them).

• The Nature of Earth and Human Existence

  • He described Earth as a “hell” from which escape is impossible, highlighting the inevitability of death and taxes.
  • taxes are embedded in almost every aspect of daily life, from transportation to food and goods.
  • He shared personal experiences of overcoming life-threatening situations as a child, emphasizing his unique resilience.

• Qualities of Women and Diamonds

  • He discussed the “four virtues” of a woman: skill, appearance, speech, and heart.
  • He then introduced the “five virtues” of a diamond, which he equated to a woman’s ideal qualities:
  • Cutting (세련미 – Sophistication): Refers to a woman’s refined appearance.
  • Clarity (투명미 – Transparency): Represents a woman’s clear and radiant skin.
  • Carat (지성미 – Intelligence/Weight): Symbolizes a woman’s intellectual depth and gravitas.
  • Color (개성미 – Individuality): Represents a woman’s unique personality.
  • Clean (청순미 – Purity): Signifies a woman’s innocence and purity.
  • He advised women to maintain a natural appearance, especially when meeting in-laws, to avoid misrepresentation.

• The Importance of Roots and Hope

  • He used the analogy of a tree withering if its roots dry up (“근고 지후”) to illustrate that humans will wither without the hope of heaven.
  • He extended this analogy to families and nations, stating that a family collapses if its parents fail, and a nation falls if its people are poor and discontent.

• The Value of Heaven House and Spiritual Growth

  • He highlighted the unique qualities of Heaven House, including its natural spring water, which he described as unparalleled globally.
  • He emphasized the importance of spiritual “levels” and encouraged attendees to actively participate in receiving them, as these levels are invaluable in the afterlife.
  • He stressed the need for self-reflection and humility, urging individuals to “kill” their ego daily to foster spiritual growth and receive blessings.

• Entertainment and Future Plans

  • Attendees enjoyed singing various songs, including “님,” “사랑,” and “오르라 열풍아”.
  • He announced plans to install a larger, high-quality television screen for the karaoke system to enhance the experience for all attendees.

Ⅲ. Action Items

• Installation of Large TV Screen: The team responsible for the karaoke system is to expedite the installation of the large, high-quality television screen in the designated area.

Huh Kyung-young’s Teachings on Divine Justice and Human Choice

1. Basic Information
   Lecture Session and Date: Audience with God-man Huh Kyung-young, July 8, 2026
   One-sentence Main Theme or Title Summary: the divine does not choose individuals; rather, humans must proactively choose their path to spiritual elevation through righteous actions and self-reflection, understanding that life on Earth is a continuous cycle of cause and effect.
   Location: Haneulgung
   Key Segments:
   The Divine Does Not Choose: the divine maintains absolute fairness, never selecting or abandoning individuals, contrasting this with human misconceptions about divine intervention.
   Earth as a “Hell”: He describes Earth as a “hell” from which escape is impossible, highlighting the inescapable realities of death and taxes as evidence of this earthly confinement.
   The Five Virtues of a Woman (Diamond’s Five Virtues): He outlines five essential qualities for women, drawing an analogy to the characteristics of a diamond, emphasizing inner and outer beauty.
   The Principle of “Root and Branch”: He uses the metaphor of a tree’s root and branches to explain how the spiritual state of individuals and families impacts their well-being and the prosperity of a nation.
   The Importance of Self-Reflection and Action: Huh Kyung-young stresses that one’s current circumstances are a result of past actions, advocating for continuous self-improvement and positive contributions to others.

2. Core Messages
   Divine Impartiality:
   Quote: “The divine absolutely does not choose or abandon humans.”
   Explanation/Interpretation: This teaching underscores the concept of universal fairness, where the divine does not play favorites. Any perceived “selection” is a result of an individual’s own accumulated good deeds or karma, not arbitrary divine intervention.
   Human’s Voluntary Choice for Spiritual Elevation:
   Quote: “Humans must voluntarily choose. They must choose for themselves.”
   Explanation/Interpretation: Individuals are responsible for their spiritual journey. The path to spiritual elevation is not granted but earned through conscious, positive choices and actions, rather than waiting for divine selection.
   Earthly Existence as a Cycle of Cause and Effect:
   Quote: “Everything that appears is a consequence of what one has done for others.”
   Explanation/Interpretation: Every experience, good or bad, is a direct result of one’s past actions and intentions. This emphasizes personal accountability and the continuous impact of one’s behavior on their present and future.
   The Inescapable Realities of Earthly Life:
   Quote: “There are two things no one can escape: death and taxes.”
   Explanation/Interpretation: These two universal constants highlight the inherent limitations and challenges of human existence on Earth, reinforcing the idea that Earth is a realm of experience and consequence, not a paradise.
   Cultivating Inner Virtues for a Harmonious Life:
   Quote: “A woman’s four essential virtues are skill, appearance, speech, and heart.”
   Explanation/Interpretation: Beyond external beauty, inner qualities like kindness, refined speech, and a good heart are crucial for a fulfilling life and harmonious relationships, particularly within the family unit.

3. Detailed Summary

The Divine’s Absolute Impartiality
Main Assertions and Explanations: Huh Kyung-young firmly states that the divine does not choose or abandon any human. the concept of being “chosen” by the divine is a human fabrication, as the divine must be absolutely fair to all. He uses the analogy of a father with ten sons: a father would not choose one over the others, as this would cause resentment. If a choice is made, it is often to guide a “prodigal son” back to the right path, which is an act of education, not favoritism.
Analogies, Examples, Biblical/Scientific/Historical References:
Father with Ten Sons: A father would not choose one son over others; if he focuses on the prodigal son, it’s for education, not selection.
Prodigal Son: The story of the prodigal son is cited to illustrate that attention given to the “less fortunate” is for their rehabilitation, not a sign of inherent preference.
Practical Message or Application: Do not expect the divine to choose you. Instead, focus on your own actions and choices, as these are what truly determine your path.

Earth as a Realm of Consequence and Inescapable Realities
Main Assertions and Explanations: Huh Kyung-young refers to Earth as a “hell” because it is impossible to escape. He highlights two universal and unavoidable aspects of human life: death and taxes. These are presented as undeniable proofs of Earth’s nature as a place of confinement and continuous obligation. Every transaction, from buying gas to eating a meal, includes taxes, making them inescapable.
Analogies, Examples, Biblical/Scientific/Historical References:
Inability to Escape Earth: Space travel is presented as an insufficient means of escape, emphasizing the fundamental confinement.
Taxes in Daily Life: Examples like gasoline, bus fares, and restaurant meals illustrate how taxes are embedded in almost every aspect of life.
Practical Message or Application: Acknowledge the realities of earthly existence. Instead of complaining about unavoidable circumstances, focus on making the most of your time and actions within these constraints.

The Power of Past Actions and Their Consequences
Main Assertions and Explanations: Every event in one’s life, including health outcomes or encounters with others, is a direct result of past actions. He explains that if someone recovers from an illness, it’s because they accumulated good deeds in the past, not because the divine “chose” them. Conversely, negative outcomes are also linked to past misdeeds. This principle extends to interactions with professionals like doctors, where past kindness or harm can influence the quality of care received.
Analogies, Examples, Biblical/Scientific/Historical References:
Illness and Recovery: A person recovering from cancer is not “chosen” but has accumulated enough good karma.
Doctor-Patient Relationship: If you saved a doctor’s mother in the past, that doctor might save you. If you harmed a doctor’s father, you might encounter a doctor who makes mistakes.
Anesthesia Incident: A patient not waking up from anesthesia is attributed to their past actions, not random chance.
Practical Message or Application: Live righteously and treat others well, as your actions create your future experiences. Avoid making enemies, as you are bound to encounter them again in unexpected ways.

The Five Virtues of a Woman (Diamond’s Five Virtues)
Main Assertions and Explanations: Huh Kyung-young likens a woman’s virtues to the qualities of a diamond, which women cherish. He identifies five key virtues: Clarity (투명미), Cutting (세련미), Carat (지성미), Color (개성미), and Cleanliness (청순미). These represent transparency, sophistication, intellectual depth, individuality, and purity, respectively. He also mentions the “four essential virtues” for a woman entering marriage: heart, speech, appearance, and skill.
Analogies, Examples, Biblical/Scientific/Historical References:
Diamond Qualities: Each “C” of a diamond (Clarity, Cut, Carat, Color) is mapped to a feminine virtue.
Skin Transparency: Clarity is compared to transparent skin, like glass, suggesting a pure and youthful appearance.
Sunlight on Earth: Sunlight, while vital, also causes aging and skin damage, contrasting with the eternal youth of spiritual realms.
Practical Message or Application: Women should cultivate both inner and outer virtues, understanding that true beauty encompasses more than just physical appearance. These virtues contribute to a woman’s value and well-being.

The “Root and Branch” Principle: Individual and National Prosperity
Main Assertions and Explanations: Using the metaphor of a tree, if the root (근고) withers, the branches (지후) will break off and die. This applies to individuals, families, and nations. If the “root” of a family (parents) falters, the family collapses. Similarly, if the “root” of a nation (its people) is impoverished and discontent, the nation will decline. The “root” of an individual is their hope for spiritual elevation.
Analogies, Examples, Biblical/Scientific/Historical References:
Tree Root and Branches: A withered root leads to dead branches.
Family Structure: Parents are the roots of a family; if they fail, the family collapses.
National Prosperity: If citizens are poor and unhappy, the nation will fall.
Practical Message or Application: Maintain hope and spiritual connection as your “root.” Strive for personal well-being and contribute to the collective good to ensure the prosperity of your family and nation.

The Importance of Self-Sacrifice and Humility
Main Assertions and Explanations: the importance of “killing oneself” daily, not literally, but metaphorically, by overcoming one’s ego, desires, and pride. This continuous self-mastery leads to humility and spiritual growth. those who constantly humble themselves receive more spiritual “levels” or blessings. Conversely, those who are arrogant and self-important gain nothing.
Analogies, Examples, Biblical/Scientific/Historical References:
“Killing Oneself” Daily: Overcoming ego and desires is like dying and being reborn each day.
Rich People and Money: Wealthy individuals who are stingy and proud ultimately take nothing with them after death, and their wealth is inherited by others.
Practical Message or Application: Practice humility and self-reflection daily. Continuously strive to overcome your ego and selfish desires to accumulate spiritual blessings and achieve true inner peace.

4. Key Quotes Collection
   “The divine absolutely does not choose or abandon humans.” (During explanation of divine impartiality)
   “Heaven is absolutely impartial.” (Emphasizing fairness in divine judgment)
   “If you choose, you choose the prodigal son.” (Illustrating divine guidance as education, not favoritism)
   “Everything that appears is a consequence of what one has done for others.” (Explaining the law of cause and effect)
   “Earth, in other words, is hell.” (Describing the inescapable nature of earthly existence)
   “There are two things no one can escape: death and taxes.” (Highlighting universal human limitations)
   “Humans must voluntarily choose. They must choose for themselves.” (Stressing individual responsibility for spiritual path)
   “If the root withers, the branches will break.” (Metaphor for the collapse of individuals, families, or nations without a strong foundation)
   “Your heart is the root that goes to heaven.” (Defining the spiritual core of an individual)
   “Do not make enemies. You will surely meet them on a narrow path.” (Warning against holding grudges and the inevitability of encountering past adversaries)
   “You must ‘kill yourself’ every day.” (Advocating for daily humility and overcoming ego)
   “The greatest enemy is oneself.” (Identifying internal struggle as the primary challenge)

5. Mindmap Structure
   Core Theme: Huh Kyung-young’s Teachings on Divine Justice and Human Choice
   Divine Impartiality
   No Selection or Abandonment by Divine
   Divine is absolutely fair
   Human perception of “selection” is false
   Guidance vs. Favoritism
   Prodigal son analogy: education, not choice
   Focus on self-improvement, not waiting for divine intervention
   Earthly Existence: A Realm of Consequence
   Earth as “Hell”
   Inescapable: no escape via satellites
   Universal constants: death and taxes
   Cause and Effect (Karma)
   All experiences are results of past actions
   Good deeds lead to positive outcomes (e.g., healing)
   Bad deeds lead to negative outcomes (e.g., medical errors)
   “Do not make enemies” (Suwon principle)
   Human Responsibility and Choice
   Voluntary Selection
   Humans must choose their path to spiritual elevation
   Not chosen by divine, but choose the divine
   Cultivating Virtues
   Woman’s Four Essential Virtues (for marriage):
   Heart (마음씨)
   Speech (말씨)
   Appearance (맵시)
   Skill (솜씨)
   Woman’s Five Virtues (Diamond’s Five Virtues):
   Clarity (투명미)
   Cutting (세련미)
   Carat (지성미)
   Color (개성미)
   Cleanliness (청순미)
   The “Root and Branch” Metaphor
   Individual Well-being
   Hope for spiritual elevation is the “root”
   Lack of hope leads to spiritual decay
   Family and National Prosperity
   Parents as family roots
   Citizens’ well-being as national root
   Self-Reflection and Humility
   “Killing Oneself” Daily
   Overcoming ego and desires
   Leads to humility and spiritual growth
   Accumulating Spiritual Levels
   Humility increases divine blessings
   Arrogance hinders spiritual progress

6. Historical / Doctrinal Connections
   This lecture by Huh Kyung-young reinforces several established tenets of his teachings while also emphasizing practical applications. The core principle of divine impartiality is a consistent theme, aligning with his broader message that the divine operates on universal laws rather than favoritism. This connects to his divine-human theory, where humans are seen as having the potential for spiritual elevation through their own efforts, rather than being passive recipients of divine grace.

The concept of Earth as a “hell” or a realm of consequence is also a recurring motif, often used to highlight the challenges and limitations of physical existence and to motivate individuals towards spiritual liberation. The inescapable nature of “death and taxes” serves as a stark reminder of these earthly constraints, a practical extension of his teachings on the transient nature of material life.

The emphasis on cause and effect (karma) is fundamental to his doctrine, explaining that all experiences are a direct result of one’s actions. This underpins his calls for righteous living and positive contributions to others, which are essential for accumulating “blessings” or “levels.” The “Suwon” principle (not making enemies) is a direct application of this karmic law, warning against negative interactions that will inevitably return.

The “Root and Branch” metaphor is a powerful new emphasis, providing a clear visual analogy for the interconnectedness of individual spiritual health, family stability, and national prosperity. While the idea of a strong foundation is implicit in his previous teachings, this specific metaphor makes the concept more accessible and actionable.

The detailed exposition of women’s virtues, particularly the “Diamond’s Five Virtues,” is a notable development. While he has previously discussed the importance of character, this specific framework, drawing an analogy to a precious gem, offers a structured and memorable way to understand feminine qualities. It integrates both traditional virtues (like heart and skill) with more contemporary concepts like “individuality” (개성미) and “sophistication” (세련미), reflecting a holistic view of personal development.

Finally, the repeated call for self-sacrifice and humility (“killing oneself daily”) is a strong reinforcement of the internal work required for spiritual growth, a cornerstone of his teachings on personal transformation and elevating one’s spiritual “level.” This aligns with the idea that true power comes from self-mastery rather than external validation or material wealth.

7. Action Items & Blessing Guidance
   Practice Self-Reflection and Humility Daily: Actively “kill your ego” by acknowledging your flaws, letting go of pride, and striving for continuous self-improvement. This consistent effort will accumulate spiritual “levels.”
   Avoid Making Enemies and Cultivate Positive Relationships: Understand that negative interactions will inevitably return to you. Instead, treat others with kindness and generosity, as these actions will create positive connections and support in your life.
   Focus on Voluntary Spiritual Choice: Do not passively wait for divine intervention or selection. Take proactive steps to choose your path to spiritual elevation through righteous actions and a pure heart.
   Embrace and Cultivate Inner Virtues: For women, specifically focus on developing the “Diamond’s Five Virtues” (Clarity, Cutting, Carat, Color, Cleanliness) and the “Four Essential Virtues” (Heart, Speech, Appearance, Skill) to enhance both inner and outer beauty and contribute to harmonious relationships.
   Maintain Hope and Spiritual Connection as Your “Root”: Recognize that your spiritual hope is the foundation of your well-being. Nurture this hope to prevent spiritual decay and ensure the stability and prosperity of your personal life and family.

8. One-Sentence Overall Summary
   Huh Kyung-young teaches that the divine is absolutely impartial, never choosing or abandoning individuals, and that humans must proactively choose their spiritual path by cultivating virtues, practicing humility, and understanding that all earthly experiences, including inescapable death and taxes, are direct consequences of their past actions, thereby emphasizing personal responsibility for one’s destiny and the continuous pursuit of self-mastery.

The Divine Principles of Existence and Human Endeavor

1. The Unwavering Impartiality of Heaven and the Illusion of Divine Selection
   Heaven (천신) operates with absolute impartiality, never singling out or abandoning any individual. The notion that God chooses certain individuals or that prayers are selectively answered is a misconception. This principle of fairness is akin to a father with ten sons; he would not favor one over the others, as such an act would cause discord. In biblical narratives, the prodigal son is often seen as “chosen,” but this is not a selection in the traditional sense. Rather, it is an act of compassion and education, aiming to guide the wayward child back to righteousness. The father’s focus on the prodigal son, even celebrating his return with a fatted calf, is a pedagogical strategy to foster self-reflection and growth, not a dismissal of the dutiful elder son. This approach ensures equality and growth for all, rather than promoting one child’s success at the expense of another’s.

Therefore, any perceived divine intervention or miraculous recovery is not a result of arbitrary selection by Heaven. Instead, it is a consequence of one’s accumulated good deeds and positive actions in life. For instance, a person who recovers from a serious illness may have previously performed significant acts of kindness, such as saving a doctor’s mother, thereby creating a karmic connection that leads to encountering a skilled and compassionate physician. Conversely, someone who has caused harm might encounter a less competent doctor, reflecting the consequences of their past actions. These outcomes are not divinely orchestrated but are the automatic workings of cause and effect. Even in critical situations like surgery, the quality of care received can be influenced by one’s past interactions and the positive or negative connections forged with others. This underscores the profound impact of individual actions on one’s destiny, emphasizing that Heaven does not choose; rather, individuals, through their deeds, create their own paths.

2. The Earth as a Realm of Consequence and the Inescapable Realities of Existence
   The Earth, often referred to as “Jigu” (지구), can be more accurately described as “Jiok” (지옥), meaning hell. This perspective arises from the inherent limitations and inescapable realities of human existence on this planet. Despite technological advancements, humanity remains bound to Earth, unable to truly escape its confines. This “hellish” aspect is softened by calling it “Earth” to make it more palatable to human perception.

Within this earthly existence, two fundamental realities are unavoidable: death (죽음) and taxes (세금). Death is the ultimate end for all living beings, a fate no one can escape. Similarly, taxes are an omnipresent burden, integrated into nearly every aspect of daily life. Whether purchasing goods, using public transportation, or fueling a vehicle, taxes are embedded in the cost. For example, a single liter of gasoline can include up to fifteen different types of taxes. Even those without significant assets contribute to taxes through their everyday consumption. This pervasive nature of taxation, much like death, highlights the inescapable conditions of life on Earth.

Given these inescapable realities, individuals are encouraged to actively choose their path towards a higher state of being, rather than passively awaiting divine selection. The journey to this point, marked by virtuous living, is commendable. However, faltering at the threshold of a higher realm, after having come so far, represents the greatest misfortune. The arrival at such a spiritual gathering is not due to divine selection but rather a voluntary choice, a consequence of one’s own accumulated good deeds and sincere aspirations. This emphasizes the principle of self-determination in spiritual advancement, where individuals must actively and voluntarily choose their destiny.

3. The Five Virtues of a Woman and the Diamond’s Qualities
   A woman’s virtues are often likened to the qualities of a diamond, embodying both inner and outer beauty. While traditionally four virtues were emphasized for a woman entering marriage—skill (솜씨), speech (말씨), demeanor (맵시), and heart (마음씨)—a more comprehensive understanding expands this to five virtues, mirroring the “5 Cs” of a diamond. These five virtues are:

Clarity (투명미): This refers to a woman’s transparency and purity, much like a diamond’s clarity. In a woman, this manifests as a clear, radiant complexion, symbolizing inner purity and health. This ideal state is often associated with a heavenly realm, where skin is perpetually flawless and transparent. In contrast, Earth’s environment, with its harsh sunlight, constantly challenges skin health, leading to aging and even disease, underscoring the “hellish” aspect of earthly existence.

Cutting (세련미): This represents a woman’s sophistication and refinement. Just as a diamond’s cut determines its brilliance, a woman’s “cutting” reflects her polished manners and elegant presentation.

Carat (지성미): This signifies a woman’s intellectual depth and wisdom. Like a diamond’s weight (carat), a woman’s intellect adds substance and gravitas to her presence.

Color (개성미): This denotes a woman’s unique individuality and charm. While “carat” and “color” share linguistic roots in English, they represent distinct qualities in a diamond and, by extension, in a woman. The pronunciation difference between ‘R’ and ‘L’ in English, for example, highlights the subtle yet significant distinctions in language and, metaphorically, in character.

Cleanliness (청순미): This refers to a woman’s innocence and purity. This virtue, often overlooked, is profoundly significant, representing an unblemished spirit.

These five virtues, particularly the four essential ones for marriage—skill, speech, demeanor, and heart—are crucial for a harmonious life. A pleasant demeanor and kind speech are vital for navigating marital life successfully.

4. The Metaphor of the Withered Root and the Nation’s Fate
   The concept of “Geungo Jihu” (근고지후), meaning “if the root withers, the branches break,” serves as a profound metaphor for both individual well-being and the fate of a nation. Just as a tree’s branches cannot thrive if its roots are dry and damaged, human beings cannot flourish without hope and spiritual nourishment. Without the hope of a heavenly realm, individuals may become disheartened and “withered”. This spiritual root, representing one’s connection to a higher purpose, is essential for vitality.

This principle extends to the family unit: if the parents, who are the “roots” of the household, falter, the entire family structure can collapse. Similarly, for a nation (국), if its people (국민) are plagued by dissatisfaction and poverty, the nation itself will inevitably decline and crumble. The well-being of the populace is directly linked to the stability and prosperity of the country.

However, there are exceptions to this rule, particularly for those with extraordinary destinies. For instance, an individual who has faced insurmountable challenges from birth, such as near-death experiences in childhood, yet survives and thrives, demonstrates a unique resilience that transcends typical environmental limitations. Such an individual might have narrowly escaped death multiple times, whether from drowning at a young age or falling from a tree, only to be miraculously saved. These experiences, though perilous, forge an exceptional path, indicating a destiny that defies conventional expectations. These individuals are not subject to the same “withering” as others because their inner strength and purpose are rooted in something beyond ordinary circumstances.

5. The Uniqueness of the Heavenly Spring Water and the Value of Spiritual Nourishment
   The “Gwangcheonsu” (광천수), or heavenly spring water, is presented as a unique and invaluable resource, unparalleled anywhere else in the world. Unlike typical water sources that rely on pumps or electricity, this spring water flows naturally, propelled by the immense pressure of the Earth’s crust from a depth of 3.3 kilometers. This natural ascent, unassisted by artificial means, ensures its purity and distinct taste, free from the metallic odors often associated with water transported through pipes. The flow of this water is influenced by celestial mechanics, much like ocean tides are affected by the moon and Earth’s gravitational pull. This connection to cosmic forces further underscores its extraordinary nature.

The abundance of this pure water is a source of profound appreciation, especially when contrasted with its potential waste. The sight of people collecting and benefiting from it brings joy, while its unutilized flow evokes a sense of loss. Consuming this water is believed to offer significant benefits, akin to receiving spiritual nourishment. However, Mr. Huh emphasizes that while the water is beneficial, the accompanying spiritual teachings are equally, if not more, important. Both the physical and spiritual sustenance contribute to a fulfilling journey.

The spiritual teachings provided are intended to elevate individuals beyond the need for constant admonitions or repetitive prayers. Those who have embraced these teachings are considered to have accumulated sufficient merit, freeing them from the burdens of past spiritual practices. This spiritual path is seen as a direct route to a higher state of being, offering a unique opportunity for growth and transformation. He highlights the profound impact of these teachings, noting that attendees’ countenances visibly brighten and transform after engaging with the discourse. This transformation is a testament to the power of spiritual insight and the unique value of the teachings offered.

6. The Essence of Love and the Importance of Self-Reflection
   Love often arises from a sense of concern and the perceived imperfections of another. Just as a parent’s love for a child intensifies when the child is vulnerable or makes mistakes, human affection is often sparked by the need to protect or guide. If a child were perfectly self-sufficient and flawless, the intense, protective love of a parent might not manifest in the same way. This dynamic suggests that imperfections and vulnerabilities are not hindrances but rather catalysts for deeper emotional connections and care. Similarly, in artistic expression, minor flaws or unexpected deviations can make a performance more engaging and memorable, fostering a unique connection with the audience. These imperfections create opportunities for reflection and understanding, enriching the experience for all involved.

The concept of “Suwon” (수원), meaning “to entrust one’s enmity,” is a crucial teaching. It advises against harboring grudges or creating enemies, as such negative connections inevitably lead to future confrontations. The proverb “Nobong Hyeopcheo Myeon Nanui Pinira” (노봉협처면난의피니라), meaning “if you meet in a narrow path, it is difficult to avoid,” illustrates this principle. It suggests that those with whom one has unresolved conflicts will inevitably cross paths again, often in unavoidable circumstances. This could manifest in unexpected ways, such as encountering an adversary as a surgeon or anesthesiologist in a critical medical situation. Such encounters highlight the karmic repercussions of one’s actions and the importance of fostering positive relationships.

Therefore, individuals are encouraged to cultivate humility and engage in constant self-reflection. This involves metaphorically “killing” one’s ego and desires daily, striving for continuous self-improvement. This practice of self-mastery, even if one’s ego resurfaces, leads to profound spiritual growth and accumulates significant merit. Conversely, those who are arrogant and self-important, despite their material wealth, often fail to experience true fulfillment or carry their riches beyond this life. Such individuals may even live frugally, denying themselves simple pleasures, only for their wealth to be inherited by others. This underscores the transient nature of material possessions and the enduring value of inner virtues and harmonious relationships.

What is the most important insight about heaven? Heaven does not choose individuals; people must choose heaven through their own actions and self-sacrifice.

• Heaven doesn’t choose people; people choose heaven
  • Heaven is fair and doesn’t pick favorites, just like a parent with many children wouldn’t choose one over the others.
  • If someone experiences good fortune, it’s because of the good deeds they’ve done, not because they were specially chosen by a higher power.
  • People must actively choose heaven through their actions and self-sacrifice.
• Life on Earth is like “hell”
  • It’s a place where people can’t escape and are constantly faced with challenges.
  • Everyone faces death and taxes, which are unavoidable.
  • The difficulties people face are a result of their past actions.
• The importance of good deeds and avoiding conflict
  • Treating others well can lead to positive outcomes, such as receiving help from unexpected sources.
  • Holding grudges or creating enemies will inevitably lead to negative encounters, as expressed by the saying, “If you leave a grudge, you will inevitably meet them on a narrow path”.
• Qualities of a woman (compared to a diamond)
  • Clarity: Transparency, like clear skin.
  • Cutting: Refinement and elegance.
  • Carat: Intellectual beauty, representing wisdom and knowledge.
  • Color: Individuality and uniqueness.
  • Cleanliness: Purity and innocence.
  • Additionally, a woman should possess four essential virtues for marriage: good manners, good speech, good appearance, and good skills.
• The meaning of “근고지우” (根枯枝朽)
  • This phrase means that if the roots of a tree dry up, its branches will wither and break.
  • It symbolizes that without hope (the root), people will wither and become unhappy.
  • Similarly, if the head of a household (the root) fails, the entire family will collapse.
  • If the people of a nation are poor and discontent, the nation will fall.
• The importance of self-reflection and humility
  • To grow and receive blessings, one must constantly “kill” their ego and desires.
  • This means being humble and acknowledging one’s faults.
  • Constantly striving for self-improvement leads to higher spiritual levels.

What is the most important thing to know about the ‘heaven’ this speaker refers to? Heaven never chooses humans, so you must choose it yourself by living a good life and making good choices.

1. Welcoming Remarks and Everyday Observations
   He welcomes attendees and shares observations about the recent rain and past farming experiences, emphasizing the importance of appreciating nature and avoiding complaints.

1.1. Welcome and Rain Observations

1. He welcomes everyone, especially first-time visitors, to the event.
2. He notes the heavy rain from the previous night, which he believes cleaned the valleys.
3. He also mentions that rice planting is finished.

1.2. Farming Experiences and Wisdom

1. Farmers used to struggle to get water to their fields when the rice paddies dried up and cracked.

2. They would dig into streams to find water, even if it meant removing gravel to collect it.

3. They would then scoop the water into their fields, even though two-thirds of it would spill out.

4. Farmers would lose sleep if their fields were dry and cracked, working desperately to water them.

5. He, having experienced many hardships as a child, considers himself an expert in farming.

6. He references Jeong Yak-yong’s son, who created a farming encyclopedia called Nongga Wolyeongga, which detailed monthly farming tasks.

7. Jeong Yak-yong also instructed his son to write Gyegyeong, a guide on raising chickens, but his son instead wrote Nongga Wolyeongga.

8. Similarly, Jeong Yak-yong wrote Eogyeong, a fishing guide, while in exile.

9. This shows that the family was dedicated to creating practical guides, like a Jamgyeong for silkworm farming.

10. people should not complain about the weather, even if it’s inconvenient, because rain is vital for farmers.

11. Complaining about the rain, which is essential for others, will not bring good fortune.

12. Heaven’s Non-Selection and Human Choice
    Heaven does not choose individuals; instead, people must actively choose heaven through their actions and choices, as fairness is a fundamental principle.

2.1. Heaven’s Impartiality

1. Heaven never chooses or abandons humans; it is absolutely impartial.
2. Claims of being chosen by God or having prayers answered are false.
3. This impartiality is necessary for fairness, similar to how a father with ten sons would not choose one over the others.
4. The biblical story of the prodigal son is not about selection but about education and making everyone equal.
5. The father celebrates the return of the prodigal son to help him reflect and become a better person, not to favor him over the obedient elder son.
6. The elder son should understand this as a method to help his brother, not as unfair favoritism.
7. Any positive outcomes people experience are a result of their own good deeds, not divine selection.

2.2. Human’s Voluntary Choice

1. Humans must voluntarily choose to go to heaven through their actions.

2. This means that if someone recovers from an illness, it’s because they accumulated enough good deeds, not because God chose them.

3. The Law of Cause and Effect and Earth as Hell
   He explains that life on Earth operates on a strict law of cause and effect, where past actions determine present circumstances, and describes Earth as a form of hell from which escape is impossible.

3.1. The Unfairness of Life and Past Actions

1. there is no unfairness in this world.
2. If someone is born into a difficult family or in a poor country like Africa, it is a consequence of their actions in a previous life.
3. For example, a wealthy person in America who lived selfishly might be reborn in Africa without food.

3.2. Earth as Hell and Inescapable Realities

1. The Earth is actually a hell from which escape is impossible.

2. Humans call it “Earth” to make it sound better, but it is a place of suffering.

3. No matter how far one tries to go, they will always return to Earth.

4. There are two things no one can escape: death and taxes.

5. Taxes are embedded in almost everything, from salaries and transportation to food and gasoline.

6. Even those without significant assets pay taxes through daily purchases.

7. He implies that some people will be “rescued” from this hell to heaven, while others will descend further into animal forms.

8. The Importance of Good Deeds and Avoiding Conflict
   good deeds determine one’s fate and encounters in life, while negative actions lead to unavoidable conflicts and suffering, highlighting the importance of choosing a path to heaven through virtuous living.

4.1. Heaven is Chosen, Not Given

1. Heaven does not choose people; rather, individuals must choose heaven through their actions.
2. Coming close to heaven but failing to enter is the most unfortunate outcome.
3. People come to heaven by their own choice and effort, not because they were selected.

4.2. The Consequences of Actions

1. Good deeds lead to positive outcomes, such as meeting a skilled doctor who saves one’s life.
2. Conversely, negative actions can lead to encountering incompetent doctors or unfortunate circumstances.
3. Even seemingly random events, like a medical error during surgery, are linked to one’s past actions.
4. He advises people to always be kind and helpful to others, as these actions create positive connections that can benefit them in the future.
5. He gives an example of letting someone who caused a minor car accident go without involving insurance, which creates gratitude and goodwill.
6. This goodwill can manifest later, such as that person being the surgeon who operates on you.

4.3. Avoiding Enmity and Unavoidable Encounters

1. He warns against making enemies, citing the proverb “Suwon-eul matgyeora, nobong hyeopcheomyeon nanui pinira” (Leave your grudges, for if you meet on a narrow path, it will be difficult to avoid).

2. This means that if you make an enemy, you are bound to encounter them again in unavoidable situations, such as in a hospital or operating room.

3. Such encounters are not divine intervention but the natural consequence of one’s actions.

4. Even a small act of kindness, like a nurse preventing a medical error, can be a result of a past connection.

5. These encounters, whether positive or negative, are unavoidable and will recur until one breaks the cycle.

6. The Qualities of a Woman and the Diamond’s Five Virtues
   He discusses the essential qualities of a woman, comparing them to the five virtues of a diamond, and emphasizes the importance of inner beauty and authenticity over superficial appearances.

5.1. The Four Essential Qualities of a Woman

1. A woman should possess four essential qualities: 솜씨 (skill), 맵시 (appearance), 말씨 (speech), and 마음씨 (heart).
2. 맵시 refers to being neat and well-groomed, not necessarily beautiful.
3. All four qualities are crucial; for example, a good heart is not enough if one’s speech is poor.
4. These four qualities are considered essential for a woman when she gets married, ensuring a harmonious family life.

5.2. The Five Virtues of a Diamond (and a Woman)

1. He compares a woman to a diamond, which has five virtues: Clarity, Cutting, Carat, Color, and Cleanliness.
2. Cutting (세련미 – sophistication): Refers to a woman’s refined and elegant demeanor.
3. Clarity (투명미 – transparency): Represents a woman’s clear and radiant skin, like glass.
4. He notes that in heaven, skin is transparent, unlike on Earth where sunlight can damage it.
5. He shares a personal anecdote about his dark, sun-damaged skin from working in the fields as a child.
6. Carat (지성미 – intelligence): Symbolizes a woman’s intellectual depth and gravitas.
7. Color (개성미 – individuality): Represents a woman’s unique personality.
8. He explains the linguistic connection between “carat” and “color” in English.
9. Cleanliness (청순미 – purity): Refers to a woman’s pure and innocent charm.
10. These five virtues are considered the “five virtues of a woman”.

5.3. Authenticity and Appearance

1. Just as blemishes reduce a diamond’s value, superficial appearances can detract from a woman’s true worth.

2. He advises women to use moderate makeup when meeting in-laws, as excessive makeup can obscure their true appearance and make them unrecognizable.

3. He humorously notes that extreme makeovers can make a bride unrecognizable to her own husband.

4. The Root of Life and the Nation’s Fate
   He uses the metaphor of a tree’s roots and branches to explain that a strong foundation, whether in an individual’s mind or a nation’s people, is essential for survival and prosperity, while a weakened root leads to collapse.

6.1. The Metaphor of the Tree’s Root

1. He introduces a Chinese character puzzle involving four “tree” characters, which he explains represents the concept of “Geungo Jihu” (根枯枝朽), meaning “if the root dries up, the branches decay”.
2. This metaphor illustrates that without the hope of heaven, people will wither and decay.
3. The root symbolizes the human mind and its connection to heaven; without this connection, people wander in hell and eventually return to animal forms.

6.2. Family and National Collapse

1. The principle of Geungo Jihu also applies to families: if the parents, who are the roots of the family, fail, the entire family collapses.
2. Similarly, if the people of a nation are poor and discontent, the nation will collapse.

6.3. His Exception

1. he is an exception to this rule, having survived an environment where he should not have.

2. Near-Death Experiences and Divine Intervention
   He recounts several near-death experiences from his childhood, attributing his survival to divine intervention and highlighting the extraordinary nature of his life.

7.1. Drowning Incident

1. At four years old, Mr. Huh drowned in a pond and was found floating lifelessly.
2. A woodcutter, awakened by a mysterious voice, was guided to the pond and rescued him.
3. The woodcutter, named Kim Ki-young, revived him by hitting his back, and Mr. Huh regained consciousness.
4. the voice heard by the woodcutter was an unearthly sound.

7.2. Falling from a Pine Tree

1. As a child, while collecting pine cones from a tall pine tree on a rocky mountain, he fell.

2. He was caught by his underwear on a branch, which ripped his stomach open in a straight line.

3. He lost consciousness but woke up hanging from the tree, managed to climb down, and survived.

4. The scar from this injury has faded over time.

5. He concludes that he constantly faced life-threatening situations but always survived.

6. His Teachings and the Value of Heaven
   heaven does not choose people, but rather individuals must choose their path through their actions, emphasizing the importance of good deeds and avoiding conflict to secure a place in heaven.

8.1. Choosing Your Path to Heaven

1. Heaven does not choose individuals; instead, people must choose their own path to heaven.
2. He views everyone as beautiful because they have walked a difficult path to reach this understanding.
3. Unlike other religions that claim divine selection through prayer, Mr. Huh asserts that such claims are false.
4. Positive outcomes, like meeting a good doctor, are a result of one’s accumulated good deeds.

8.2. Avoiding Conflict and Its Consequences

1. Those who enjoy conflict will inevitably encounter their enemies in unavoidable situations.

2. He repeats the proverb “Suwon-eul matgyeora, nobong hyeopcheomyeon nanui pinira” (Leave your grudges, for if you meet on a narrow path, it will be difficult to avoid).

3. This means that if you create enemies, you will inevitably face them again, making escape difficult.

4. The Significance of Cheongguk (Heaven) and Kwangcheonsu (Heavenly Water)
   He describes the current era as a “good time” but also expresses nostalgia for the past, highlighting the unique and miraculous nature of Kwangcheonsu (heavenly water) and its connection to heaven.

9.1. The “Good Time” and Nostalgia

1. He notes that while the current era allows for expressions of affection like calling a lover “nim” (a respectful term), he feels a sense of nostalgia for the past.
2. He believes the past was a more beautiful time.

9.2. The Miraculous Kwangcheonsu

1. the location they are in is a special place, unique in Korea and the world, because of the Kwangcheonsu (heavenly water) that flows there.

2. This water rises from 3.3 kilometers underground due to the Earth’s pressure, without the need for electricity or pumps.

3. The water’s flow is influenced by the gravitational pull of the moon and Earth, similar to ocean tides.

4. Unlike tap water or hotel water that passes through metal pipes, Kwangcheonsu has no metallic smell because it flows through rock formations.

5. He expresses sadness when the Kwangcheonsu flows unused, seeing it as a waste of a precious resource.

6. He believes that simply drinking this water can lead people to heaven, even without his teachings, but encourages them to listen to his words for added benefit.

7. He contrasts his teachings, which offer joy and a path to heaven, with other teachings that focus on warnings and prayers.

8. those who come to him have already accumulated enough good fortune and no longer need to hear such warnings.

9. The Importance of Self-Reflection and Humility
   He emphasizes the importance of self-reflection, humility, and “killing” one’s ego daily to accumulate spiritual “levels” and achieve true healing and peace.

10.1. Accumulating Spiritual Levels

1. He explains that the “levels” received during the event are incredibly valuable and difficult to earn in heaven.
2. These levels accumulate and are combined with levels received from heaven.
3. The amount of levels one has can be tested, showing a clear difference between individuals.
4. He encourages attendees to clap louder when receiving levels, as it signifies actively engaging in the process.

10.2. “Killing” the Ego and Humility

1. He advises people to “kill” their ego daily, meaning to constantly overcome their desires and practice humility.
2. This self-mastery leads to increased levels from heaven.
3. He criticizes those who are arrogant and proud of their wealth, as they cannot take it with them after death.
4. Such individuals often live frugally despite their wealth, leading to conflicts over money.
5. He reiterates the metaphor of the tree’s root: a strong, un-withered root (representing a humble mind) is essential for growth and well-being.
6. those who do not “kill” their ego will not recover from illnesses like cancer.
7. True healing comes from acknowledging one’s past mistakes and accepting consequences, rather than resisting them.

10.3. Overcoming Negative Influences

1. He mentions that many people are affected by “ghosts” (negative influences).
2. He suggests that to overcome these influences, one must strengthen their “root” (inner self) and “kill” their ego.
3. He reminds them that heaven is already reserved for them, so there is no need to cling to worldly pleasures.

What is the most important insight about heaven and humans? Heaven does not choose humans; instead, humans must actively choose heaven through their actions, as good deeds and self-reflection determine one’s path. This means that personal effort and humility are crucial for spiritual progress, rather than relying on divine selection.

• Heaven does not choose humans; humans must choose heaven through their actions
  • Heaven is fair and does not pick favorites, similar to how a parent with ten children would not choose one over the others
  • If heaven were to choose, it would be like the biblical story of the prodigal son, where the father welcomes back the son who strayed, not because he was chosen, but to teach him a lesson and help him reflect on his actions
  • This act is not about favoritism but about education and bringing everyone to an equal standing
  • People who claim God chose them or that their prayers were answered are mistaken; any positive outcomes are a result of their own good deeds
  • For example, if someone recovers from an illness, it’s because they accumulated good karma, perhaps by helping someone else’s parent, which then led them to a doctor who felt indebted to them
  • Conversely, someone who harmed a doctor’s parent might encounter a doctor who makes a mistake during their own surgery
  • Your actions determine your fate, not divine selection
  • For instance, if you are kind to someone who accidentally damages your car, they might be the surgeon who operates on you later, and they will do their best to help you out of gratitude
  • If you treat others poorly, you might encounter them again in a difficult situation, like a surgeon who holds a grudge against you
  • The saying “노봉협처면 난의피니라” (If you meet on a narrow path, it’s hard to avoid) means that if you make enemies, you will inevitably encounter them again, often in critical situations where you cannot escape them
  • This emphasizes the importance of not holding grudges or making enemies
  • Humans must actively choose heaven by living righteously
  • Coming to this place (Haneulgung) is a result of your own choice and good deeds, not because you were specifically called or chosen
  • Those who don’t come are choosing a different path
• The Earth is like hell, and escaping it is impossible
  • Humans cannot escape Earth, even with advanced technology like satellites
  • The Earth is called “지구” (jigu) to make it sound pleasant, but it is essentially a “지옥” (jiok), meaning hell
  • There are two things no one can avoid: death and taxes
  • Taxes are everywhere, from your salary to everyday purchases like gas, food, and clothes
  • Even if you think you have no assets, you still pay taxes through consumption
  • Those who come to Haneulgung are being “rescued” from this hell, while others may descend further into a lower state, like animals
• The importance of humility and self-reflection
  • To truly grow and receive blessings, one must constantly “kill” their ego and desires
  • This means being humble and acknowledging one’s faults, rather than being arrogant
  • Killing your ego 100 times a day helps you remain humble and allows heaven to grant you more “levels” or blessings
  • If you are constantly trying to improve yourself, heaven will not need to “kill” you (through hardship or illness) because you are already doing the work yourself
  • This self-reflection is crucial for healing, even from serious illnesses like cancer
  • Instead of asking “Why me?”, one should reflect on their past actions and accept that they might deserve the hardship, which then opens the door for healing
• The “Five Virtues” of a woman, compared to a diamond
  • Cutting (세련미 – Refinement)
  • This refers to a woman’s elegance and sophistication
  • Clarity (투명미 – Transparency)
  • This represents a woman’s clear and radiant skin, like a transparent lake
  • In heaven, skin is eternally transparent and youthful, unlike on Earth where sunlight and other factors can damage it
  • Carat (지성미 – Intellectual Beauty)
  • This signifies a woman’s intellectual depth and wisdom, giving her a sense of gravitas
  • Color (개성미 – Individuality)
  • This represents a woman’s unique personality and charm
  • The words “carat” and “color” are similar in English, with slight changes in letters, which can be a fun way to learn vocabulary
  • The pronunciation of ‘R’ and ‘L’ depends on the tongue’s position in the mouth (R touches the roof, L touches the gums)
  • Clean (청순미 – Purity/Innocence)
  • This refers to a woman’s pure and innocent charm
  • These five virtues are like the qualities of a diamond, which is why women love diamonds
  • Just as blemishes reduce a diamond’s value, a woman’s beauty can be diminished by imperfections
  • While humans can use makeup, diamonds cannot, highlighting the importance of natural beauty
  • It’s important for women to present themselves authentically, especially to elders, rather than relying on excessive makeup that changes their appearance too much
• The “Four Essential Virtues” for a woman getting married
  • 솜씨 (Skill/Dexterity)
  • 맵시 (Appearance/Grace)
  • This means dressing neatly and grooming oneself, regardless of natural looks
  • 말씨 (Speech/Manner of Speaking)
  • Having polite and pleasant speech is crucial for a harmonious marriage
  • He recalls how his Gyeongsang-do dialect with “yes” at the end of sentences amused Seoulites when he was young
  • 마음씨 (Heart/Disposition)
  • A kind heart is essential, as a good heart with bad speech is not enough
  • These four virtues are considered essential for a woman entering marriage, ensuring a smoother transition into married life
• The importance of hope and a strong foundation
  • The phrase “근고지우” (geun-go-ji-hu) means that if the roots of a tree dry up, its branches will wither and break
  • The roots symbolize our hearts and our hope for heaven
  • Without the hope of heaven, people will wither and be lost in hell, eventually returning to an animal state
  • Similarly, if the people (the roots) of a nation are poor and discontent, the nation will collapse
  • In a family, if the parents (the roots) fail, the entire family will crumble
  • He, despite facing extreme hardships and near-death experiences from a young age, survived because he is an exception
  • He recounts falling into a pond at age four and being saved by a woodcutter who heard a mysterious voice
  • He also describes falling from a pine tree while collecting pine cones, getting impaled, but surviving
• Haneulgung and its unique features
  • Haneulgung is described as a unique and beautiful place, unlike any other in Korea or the world
  • It boasts Gwangcheonsu (Heavenly Spring Water), which flows naturally without electricity or pumps
  • This water comes from 3.3 km deep underground, pushed up by the Earth’s pressure and gravity
  • Its flow is influenced by the gravitational pull of the moon and Earth, similar to ocean tides
  • Unlike tap water or hotel water that passes through metal pipes and can have a metallic taste, Gwangcheonsu is pure and fresh
  • He expresses sadness when the water flows unused, emphasizing its preciousness
  • Drinking this water and listening to His words are believed to lead to heaven
  • The area is surrounded by beautiful mountains and hundreds of Zelkova trees (느티나무), which are considered a sign of a prosperous and auspicious village
  • A pastor who visited Haneulgung praised its natural beauty and the abundance of Zelkova trees, noting that even one such tree makes a village special
• The importance of “levels” (spiritual points)
  • The “levels” received at Haneulgung are incredibly valuable and difficult to earn in heaven
  • One day’s worth of levels at Haneulgung could take tens of thousands of years to accumulate in heaven
  • These levels are accumulated from both heaven and Earth, and they are automatically tracked
  • The number of levels a person has can be tested, showing significant differences between individuals
  • It’s important to actively participate and show enthusiasm (e.g., clapping loudly) when receiving levels, as it reflects your desire for spiritual growth

Audience with God-man Huh Kyung-young

1. The Principle of Divine Non-Intervention: Heaven’s Impartiality
   Heaven, or the divine realm, operates under a principle of absolute impartiality, never selecting or abandoning individuals. This concept is crucial for understanding the equitable nature of the cosmos. Just as a father with ten sons would not favor one over the others, the divine does not choose favorites. The biblical parable of the prodigal son illustrates this: the father’s embrace of the returning prodigal son is not an act of selection but one of compassion and education, aiming to restore balance and equality within the family. The elder son’s resentment is misplaced, as the father’s actions are a means to guide the wayward son back to a righteous path, not to diminish the well-behaved one. Therefore, any claims of divine selection or answered prayers are misinterpretations; rather, they are the consequences of one’s accumulated actions and merits.

2. The Earth as a Realm of Consequence: Understanding Our Terrestrial Existence
   The Earth, in essence, functions as a realm of consequences, often likened to a “hell” from which escape is impossible. This perspective arises from the inescapable realities of human existence: death and taxes. Regardless of one’s status or wealth, these two elements are unavoidable. Every transaction, from purchasing gasoline (which includes approximately 15 types of taxes) to buying clothes or taking public transport, is subject to taxation. This pervasive system underscores the inescapable nature of our earthly existence. Our current circumstances, whether born into poverty in Africa or wealth in America, are direct results of actions in past lives. Those who lived selfishly in prosperity may find themselves reborn into hardship, while those who cultivated merit may encounter favorable circumstances. This cyclical nature of cause and effect means that individuals are not arbitrarily chosen for suffering or fortune; rather, their experiences are a reflection of their own deeds.

3. The Five Virtues of a Woman: Insights from the Diamond’s Qualities
   A woman’s virtues can be understood through the analogy of a diamond’s five qualities, known as the “5 Cs”:
   Cut (세련미 – Seryeonmi – Refinement): This refers to a diamond’s precision in cutting, which enhances its brilliance. In a woman, it signifies refinement and elegance in appearance and demeanor.
   Clarity (투명미 – Tumyeongmi – Transparency): This measures a diamond’s internal and external flaws. For a woman, it represents transparency and purity, akin to clear skin or an unblemished spirit.
   Carat (지성미 – Jiseongmi – Intellectual Beauty): This denotes a diamond’s weight, symbolizing substance and depth. In a woman, it corresponds to intellectual beauty and wisdom, reflecting a cultivated mind.
   Color (개성미 – Gaseongmi – Individuality): This refers to a diamond’s hue. For a woman, it represents individuality and unique charm, highlighting her distinct character.
   Cleanliness (청순미 – Cheongsunmi – Purity/Innocence): This signifies a diamond’s freedom from impurities. In a woman, it embodies purity and innocence, a pristine quality.

These five virtues, while ideal, are complemented by four essential virtues for a woman entering marriage: 솜씨 (Somsi – Skill/Dexterity), 맵시 (Maepsi – Appearance/Grace), 말씨 (Malssi – Speech/Manner of Speaking), and 마음씨 (Maeumsi – Heart/Disposition). These four are considered fundamental for a harmonious marital life, ensuring that a woman possesses not only external grace but also internal goodness and practical abilities.

4. The Interconnectedness of Roots and Branches: Individual and National Well-being
   The proverb “근고지후 (根枯枝朽 – Geungo Jihu),” meaning “if the root withers, the branches decay,” illustrates the profound interconnectedness between foundational elements and their dependents. This principle applies to both individuals and nations.
   Individual Application: The “root” represents one’s inner spirit and hope, particularly the aspiration for a higher spiritual realm. If this spiritual root withers, individuals become disheartened and their lives lose vitality, akin to branches breaking off a dying tree. A family, too, relies on its parents as roots; if they falter, the entire household can collapse.
   National Application: Extending this metaphor, if the “root” of a nation—its citizens—are impoverished and discontent, the nation itself will inevitably decline and crumble. Just as a tree cannot thrive with a withered root, a country cannot prosper if its people are suffering.

Therefore, maintaining a strong spiritual foundation and ensuring the well-being of the populace are paramount for both individual and collective flourishing.

5. The Inescapable Law of Karma: “노봉협처 난회피니라”
   The ancient wisdom, “노봉협처 난회피니라 (路逢狹處 難回避矣 – Nopong Hyeopcheo Nanhoepiira),” translates to “on a narrow path, it is difficult to avoid.” This adage underscores the inescapable nature of karma and the consequences of one’s actions, particularly in relationships.
   The Principle of Encounter: If one harbors resentment or creates enemies, these individuals are destined to be encountered again, often in unexpected and critical situations. This could manifest as meeting an adversary in a hospital operating room, with that person being the surgeon or anesthesiologist.
   The Importance of Forgiveness: The teaching advises against holding grudges, emphasizing that such negative ties will inevitably lead to difficult confrontations. Instead, one should “entrust their grudges” (수원을 맡겨라 – Suwoneul Matgyeora), implying a release of animosity rather than seeking revenge.
   Personal Responsibility: The outcome of these encounters is not a matter of divine intervention but a direct result of one’s own past behavior. A person who consistently acts with kindness and generosity is likely to receive similar treatment, even from strangers, while those who engage in conflict will find themselves facing their own negativity.

This principle highlights that every action, positive or negative, creates a ripple effect that ultimately returns to the originator, shaping their future experiences.

6. The Path to Spiritual Elevation: Self-Correction and Level Advancement
   The journey to spiritual elevation, often referred to as reaching “Heaven” or “White Heaven,” is not a passive process of being chosen but an active one of 자발적 선택 (Jabaljeok Seontaek – voluntary choice) and continuous self-improvement.
   Active Choice: Individuals must proactively choose the path to spiritual growth through righteous living and self-reflection. This involves cultivating virtues and making conscious efforts to improve oneself.
   Level Advancement: Spiritual progress is measured in “levels,” which are accumulated through good deeds and self-mastery. These levels are not merely granted but earned through consistent effort.
   Self-Annihilation: A crucial aspect of this journey is the daily practice of “killing oneself” (자기를 죽여야 – Jagireul Jugyeoya), which means overcoming one’s ego, desires, and negative impulses. This constant self-correction, though challenging, leads to humility and significant spiritual growth, earning higher levels in the divine realm.
   The Value of Earthly Effort: The levels accumulated on Earth are incredibly precious and difficult to attain in the spiritual realm. Therefore, maximizing one’s spiritual efforts during their earthly life is essential for future advancement.

This philosophy emphasizes personal accountability and the transformative power of continuous self-improvement as the means to achieve spiritual destiny.

Lecture Information

Lecture Title: ♡ Audience with God-man Huh Kyung-young ♡ | They Say Heaven Would Never Do ‘This’…
Date: July 8, 2026
Main Topic: The principles of heaven’s fairness, human free will, and the path to spiritual growth, contrasted with earthly struggles and the importance of self-reflection.

Core Messages
Heaven does not choose or abandon individuals; it operates on principles of absolute fairness.
Humans must make voluntary choices to achieve spiritual elevation, as heaven does not pre-select.
Life on Earth is akin to “hell” due to unavoidable suffering, death, and taxes, from which escape is impossible.
One’s actions in this life determine future encounters and outcomes, emphasizing the importance of good deeds and avoiding enmity.
Spiritual growth requires constant self-reflection and “killing” one’s ego daily to cultivate humility.

Summary of Key Contents

The Farmer’s Struggle and Ancient Wisdom
Rice Farming Challenges: Farmers face difficulties like drought after transplanting rice, historically needing to manually draw water from streams, often with significant loss.
Agricultural Texts:
Nongga Wolyeongga (농가월령가): A comprehensive guide to farming tasks for each month, compiled by Jeong Yak-yong’s son.
Gyegyeong (계경): Jeong Yak-yong instructed his son to create a guide for raising chickens, detailing their care and the use of chicken manure in farming.
Eogyeong (어경): Jeong Yak-yong himself created a guide for fishing.
Lesson from Rain: Rain, though sometimes inconvenient, is vital for farmers, highlighting the importance of not complaining about weather as it sustains life for others.

Heaven’s Absolute Fairness and Human Choice
No Divine Selection: Heaven absolutely does not select or abandon humans. This principle ensures fairness, much like a father with ten sons would not favor one.
The Prodigal Son Analogy: The story of the prodigal son illustrates that if there is a “choice,” it is to help the struggling, not to favor the already successful. This is a form of education, aiming for equality, not true selection.
Voluntary Choice: Humans must voluntarily choose their path to heaven through good deeds. Miracles or divine intervention are not arbitrary but consequences of one’s accumulated good fortune.

The Earth as “Hell” and Unavoidable Realities
Earth as Hell: Earth is metaphorically described as “hell” because escape is impossible, and life is filled with unavoidable suffering.
Two Unavoidable Realities:
Death: No one can escape death.
Taxes: Taxes are embedded in nearly every transaction, from salaries to everyday purchases like gasoline (which includes 15 types of taxes).
Spiritual Descent: Those who fail to achieve spiritual elevation on Earth may descend further into animal forms.

The Four Virtues of a Woman and the Five Virtues of a Diamond
Four Essential Virtues (필수 4득) for a Woman (especially for marriage):
솜씨 (Som-ssi – Skill/Dexterity): Practical ability.
맵시 (Maep-ssi – Appearance/Grace): Neat and tidy presentation, regardless of beauty.
말씨 (Mal-ssi – Speech/Manner of Speaking): Polite and pleasant speech.
마음씨 (Maeum-ssi – Heart/Disposition): Good character and kindness.
Five Virtues of a Diamond (다이아몬드의 5득), analogous to a woman’s ideal qualities:
Clarity (투명미 – Transparency): Like a diamond’s transparency, representing clear skin and inner purity.
Cutting (세련미 – Refinement): A diamond’s cut reflects a woman’s sophistication.
Carat (지성미 – Intellectual Beauty): A diamond’s weight (carat) symbolizes intellectual depth and gravitas.
Color (개성미 – Individuality): A diamond’s color represents unique personality.
Cleanliness (청순미 – Purity/Innocence): A diamond’s cleanliness signifies a woman’s purity.

The Importance of Roots and Avoiding Enmity
“Geun-go Ji-hu” (근고지후 – 根枯枝朽): If the roots of a tree dry up, its branches will wither and break.
Analogy: This applies to individuals and families; if the “roots” (mind, hope for heaven, parents) are weak, the family collapses.
“Guk-go Min-hu” (국고민후 – 國枯民朽): If the people of a nation are poor and discontent, the nation will collapse.
“Suwon” (수원 – 讐怨 – Enmity): Do not harbor grudges or make enemies.
“Nobong Hyeopcheo Myeon Nan-hae Pini-ra” (노봉협처면 난해피니라): If you meet an enemy on a narrow path, it is difficult to avoid them. This means past actions, good or bad, will inevitably return to you, often in unexpected ways (e.g., a doctor who was once helped or fought with).

Personal Experiences and Miraculous Survival
Huh Kyung-young’s Exceptional Life: He describes his life as an exception to the rule, having survived numerous life-threatening incidents from a young age.
Drowning at Age 4: Rescued by a woodcutter who heard a mysterious voice.
Falling from a Pine Tree: Fell from a tall pine tree while collecting pine cones but was caught by his clothes on a branch, sustaining a severe abdominal injury that later healed.
These experiences highlight his unique destiny and resilience.

Policy Proposals and Suggestions
The lecture does not explicitly detail specific policies or numerical proposals like “3-8-6” or “National Dividend.” Instead, it focuses on broader philosophical and spiritual principles.

Philosophical and Cosmic Insights
Humanity as “Bean Sprouts”: Humans are like bean sprouts, implying natural growth and the need for self-cultivation.
The Sun’s Dual Nature: The sun both sustains life and can cause harm (e.g., skin aging, cancer), symbolizing the dualities of existence.
Heavenly Levels (레벨): Spiritual progress is measured in “levels” that accumulate through good deeds on Earth and are further enhanced in the afterlife.
The Value of Cheon-guk (Heaven): The hope of reaching Cheon-guk (heaven) is essential to prevent spiritual decay, likened to a tree whose roots have dried up.
Gwangcheonsu (광천수 – Heavenly Spring Water): This special water, flowing naturally from deep within the Earth due to geological pressure, is presented as a unique and precious resource, symbolizing spiritual nourishment.

Critique of Reality and Alternatives
Critique of Religious Claims: The lecture criticizes the notion that God “chooses” individuals or answers prayers based on favoritism, asserting that such claims are false and that outcomes are a result of one’s own accumulated good deeds.
Critique of Modern Society: Modern society, despite its conveniences, is not necessarily “good” or “beautiful” compared to the past, implying a loss of traditional values or natural beauty.
Critique of Materialism: Emphasizes that wealth does not bring happiness or spiritual fulfillment, and that attachment to material possessions often leads to conflict.

Practical Implications
Cultivate Good Deeds: Individuals should focus on performing good deeds, as these actions directly influence their future encounters and well-being.
Avoid Enmity: Act kindly towards others, even those who cause inconvenience, to avoid negative repercussions in the future.
Self-Reflection and Humility: Constantly “kill” one’s ego and desires to achieve humility and spiritual growth, which leads to higher “levels” in heaven.
Voluntary Spiritual Journey: Recognize that the path to heaven is a personal, voluntary choice, not a divine selection.
Appreciate Spiritual Resources: Value and utilize spiritual resources like the Gwangcheonsu and the teachings provided, as they are invaluable for spiritual progress.

One-Sentence Core Summary
Huh Kyung-young’s lecture emphasizes that heaven operates on absolute fairness, requiring individuals to make voluntary choices and cultivate good deeds, humility, and avoid enmity to navigate Earth’s “hell” and achieve spiritual elevation, rather than relying on divine selection.

The Universe’s Unwavering Fairness: Why Heaven Doesn’t Choose, You Do

Huh Kyung-young’s recent lecture delved into profound insights about divine impartiality, human responsibility, and the true nature of our existence, all while weaving in practical wisdom and engaging anecdotes. He began by acknowledging the attendees, especially those who traveled from afar and newcomers, setting a welcoming tone despite the heavy rain outside. He humorously noted the rain’s benefit to farmers, recalling the arduous methods of drawing water in his youth, where farmers would desperately scoop water from ditches, even though two-thirds would spill, just to save their crops from drought. This vivid imagery underscored the relentless effort required in life and the importance of appreciating natural blessings.

Transitioning to historical wisdom, Huh Kyung-young referenced Jeong Yak-yong, a renowned scholar, and his son’s agricultural encyclopedia, “Nongga Wolyeongga,” which detailed monthly farming tasks. He then playfully challenged the audience to identify another work Jeong Yak-yong instructed his son to create: “Gyegyeong,” a guide for raising chickens. This illustrated the principle of mastering one’s domain, whether it be farming, silkworm cultivation (“Jamgyeong”), or any other field. every endeavor requires deep understanding and dedication, much like Jeong Yak-yong’s family, who excelled in various fields.

A central theme of the lecture was the absolute impartiality of Heaven. Huh Kyung-young firmly stated that Heaven never chooses or abandons individuals. He likened this to a father with ten sons who would never favor one, explaining that any perceived “selection” is often a form of education or a consequence of one’s own actions. He used the biblical parable of the prodigal son, noting that the father’s embrace of the prodigal son was not favoritism but an act of guidance to help him mature, while the diligent elder son was already self-sufficient. This powerful analogy highlighted that divine intervention, if it appears, is often a response to one’s own deeds and a means to foster growth, not to grant unearned privilege.

Huh Kyung-young then introduced the concept of “voluntary choice” (jabaljeok seontaek). He asserted that humans must actively choose their path to Heaven through good deeds, rather than expecting divine selection. seemingly miraculous recoveries from illness are not divine favoritism but the result of accumulated good karma, such as having previously helped a doctor’s family, leading to a favorable encounter with a skilled physician. Conversely, those who have caused harm might encounter less fortunate circumstances, even in critical medical situations. This intricate web of cause and effect, he explained, operates automatically, emphasizing that “my actions” (nae haengdong) determine one’s destiny. He shared personal anecdotes of forgiving minor car accidents, believing that such acts of kindness create positive karma that returns in unexpected ways. He also quoted the proverb, “Do not make enemies, for you will surely meet them on a narrow path” (Suwon-eul matgyeonara, nobong hyeopcheomyeon nan-e pini-ra), reinforcing the idea that negative actions inevitably lead to difficult encounters.

The lecture then shifted to the qualities of women, comparing them to a diamond’s five virtues (5-deuk):

• Cutting (Seryeonmi – Sophistication): The refined beauty of a diamond’s cut.
• Clarity (Tumyeongmi – Transparency): The diamond’s pure, transparent quality, akin to clear skin.
• Carat (Jiseongmi – Intellectual Beauty): The weight and substance, representing intellectual depth.
• Color (Gaeseongmi – Individuality): The unique hue, symbolizing individual charm.
• Clean (Cheongsunmi – Purity): The pristine, pure aspect, representing innocence.
  He contrasted these with the four essential virtues (pilsu 4-deuk) a woman needs for marriage: mindset (ma-eumssi), speech (malssi), appearance (maepssi), and skill (somssi). He stressed that while the five virtues enhance a woman’s appeal, the four essential virtues are crucial for a harmonious life, especially in marriage.

Huh Kyung-young then introduced a profound analogy using the Chinese character for “tree” (木). if a tree’s roots dry up (geungo), its branches will wither and break (jihoo). This metaphor extended to human life: without the hope of Heaven (the “root”), people will wither and become disheartened. Similarly, if the “roots” of a family (parents) or a nation (its people) are weak or suffering, the entire structure will collapse (gukpae). maintaining hope and a positive mindset is vital to prevent such decay.

He shared personal stories of surviving numerous life-threatening incidents from childhood, including nearly drowning at age four and falling from a pine tree onto rocks, only to be miraculously saved. These experiences, he explained, were not mere luck but demonstrated his unique destiny, setting him apart as an exception to the rule of ordinary human fate.

The lecture concluded with a powerful message about the nature of Earth and the importance of self-reflection. Huh Kyung-young described Earth as a “hell” from which escape is impossible, where everyone is subject to death and taxes. He humorously detailed how taxes are embedded in almost every transaction, from bus fares to gasoline, making them inescapable. He urged the audience to constantly “kill” their ego and desires, not literally, but metaphorically, to cultivate humility and receive blessings from Heaven. true wealth lies not in material possessions but in accumulated good deeds and spiritual growth. He also highlighted the unique spiritual benefits of the “Heaven House” (Haneulgong), including its miraculous mineral water (gwangcheonsu), which he described as a “heavenly army and angels” that offers immense spiritual value.

Heaven does not choose; instead, individuals must actively choose their path to spiritual elevation through continuous good deeds, humility, and self-reflection, understanding that every action creates a ripple effect that shapes their destiny in this earthly “hell” and beyond.

what is the primary reason why “heaven” (천신) does not choose or abandon individuals?

① To maintain fairness and equality among all people.
② Because humans are inherently too flawed to be chosen.
③ To test humanity’s faith and perseverance.
④ Because divine intervention would disrupt natural order.

(① To maintain fairness and equality among all people.)

True or False: the Earth, when viewed from a higher perspective, is essentially a “hell” from which escape is impossible.
(True, Earth is a “hell” because humans cannot escape it, comparing it to a prison.)

Fill in the blank: He mentions two things that no one can escape: death and __.
(taxes)

What are the four essential virtues (사득) a woman should possess when getting married, according to the speaker?
(Manners (말씨), Heart/Mind (마음씨), Appearance (맵시), and Skill (솜씨).)

Intermediate
True or False: He suggests that if a person prays and experiences a positive outcome, it is solely due to divine selection.
(False, He explicitly states that such outcomes are not due to divine selection but rather the “rewards” of good deeds performed by the individual.)

What is His interpretation of the biblical story of the prodigal son in relation to divine selection?
① It shows that God always chooses the most righteous.
② It illustrates that God only helps those who help themselves.
③ It demonstrates that a father (or heaven) might focus on helping a “less capable” child to guide them, which isn’t true selection but rather education.
④ It proves that divine favor is unpredictable and arbitrary.

(③ It demonstrates that a father (or heaven) might focus on helping a “less capable” child to guide them, which isn’t true selection but rather education.)

He uses the phrase “근고지우” (根枯枝朽) to describe a situation. What does this phrase mean literally, and what metaphorical warning does it convey?
(Literally, “근고지우” means “if the root withers, the branches decay.” Metaphorically, it warns that if the foundation (like a family’s parents or an individual’s hope) collapses, everything built upon it will also fall apart.)

what are the five virtues (5득) of a diamond, which are also applicable to a woman?
① Clarity, Cut, Carat, Color, Cleanliness
② Brilliance, Hardness, Rarity, Value, Purity
③ Sparkle, Shape, Size, Shade, Smoothness
④ Luster, Weight, Hue, Polish, Symmetry

(① Clarity, Cut, Carat, Color, Cleanliness)

Advanced
Explain His perspective on the relationship between human actions and encountering “enemies” or “helpers” in life, particularly in critical situations like surgery.
(He believes that one’s past actions directly determine future encounters. If you treat others well, you might encounter their descendants as helpful doctors; if you create enemies, you might meet them in unavoidable situations like a narrow path or even as your surgeon. personal conduct dictates one’s fate, not divine intervention.)

He advises against “making enemies” and uses the phrase “수원을 맡겨라, 노봉협처면 난의 피니라.” What is the meaning of this phrase, and how does it relate to His overall philosophy of personal responsibility?
(The phrase means “Leave your grudges (수원) behind; if you meet on a narrow path (노봉협처), it will be difficult to avoid (난의 피니라).” It reinforces the idea that negative actions or grudges will inevitably lead to unavoidable, difficult encounters. This aligns with His philosophy of personal responsibility, where one’s actions, not external forces, shape their destiny and interactions.)

How does Mr. Huh connect the concept of “self-sacrifice” or “killing oneself daily” to spiritual growth and receiving “levels” (레벨) in the afterlife?
(He suggests that constantly “killing” one’s ego and desires (self-sacrifice) leads to humility and spiritual growth. This continuous self-mastery is rewarded with higher “levels” in the afterlife, implying that overcoming one’s own flaws is a direct path to spiritual advancement.)

Describe His unique perspective on the “Gwangcheonsu” (광천수) water, including its source and why it is considered special.
(He describes Gwangcheonsu as a unique mineral water that rises from 3.3 km below the Earth’s surface due to the planet’s gravitational pressure, not mechanical pumps. It’s special because it’s pure, lacks the metallic taste of water from pipes, and its flow is influenced by celestial bodies like the moon, similar to ocean tides. This makes it a rare and precious resource, symbolizing a direct connection to the Earth’s natural forces.)

The Universe’s Unwavering Fairness: Why Heaven Doesn’t Choose, You Do

Huh Kyung-young’s recent lecture delved into profound insights about divine impartiality, human responsibility, and the true nature of our existence, all while weaving in practical wisdom and engaging anecdotes. He began by acknowledging the attendees, especially those who traveled from afar and newcomers, setting a welcoming tone despite the heavy rain outside. He humorously noted the rain’s benefit to farmers, recalling the arduous methods of drawing water in his youth, where farmers would desperately scoop water from ditches, even though two-thirds would spill, just to save their crops from drought. This vivid imagery underscored the relentless effort required in life and the importance of appreciating natural blessings.

Transitioning to historical wisdom, Huh Kyung-young referenced Jeong Yak-yong, a renowned scholar, and his son’s agricultural encyclopedia, “Nongga Wolyeongga,” which detailed monthly farming tasks. He then playfully challenged the audience to identify another work Jeong Yak-yong instructed his son to create: “Gyegyeong,” a guide for raising chickens. This illustrated the principle of mastering one’s domain, whether it be farming, silkworm cultivation (“Jamgyeong”), or any other field. every endeavor requires deep understanding and dedication, much like Jeong Yak-yong’s family, who excelled in various fields.

A central theme of the lecture was the absolute impartiality of Heaven. Huh Kyung-young firmly stated that Heaven never chooses or abandons individuals. He likened this to a father with ten sons who would never favor one, explaining that any perceived “selection” is often a form of education or a consequence of one’s own actions. He used the biblical parable of the prodigal son, noting that the father’s embrace of the prodigal son was not favoritism but an act of guidance to help him mature, while the diligent elder son was already self-sufficient. This powerful analogy highlighted that divine intervention, if it appears, is often a response to one’s own deeds and a means to foster growth, not to grant unearned privilege.

Huh Kyung-young then introduced the concept of “voluntary choice” (jabaljeok seontaek). He asserted that humans must actively choose their path to Heaven through good deeds, rather than expecting divine selection. seemingly miraculous recoveries from illness are not divine favoritism but the result of accumulated good karma, such as having previously helped a doctor’s family, leading to a favorable encounter with a skilled physician. Conversely, those who have caused harm might encounter less fortunate circumstances, even in critical medical situations. This intricate web of cause and effect, he explained, operates automatically, emphasizing that “my actions” (nae haengdong) determine one’s destiny. He shared personal anecdotes of forgiving minor car accidents, believing that such acts of kindness create positive karma that returns in unexpected ways. He also quoted the proverb, “Do not make enemies, for you will surely meet them on a narrow path” (Suwon-eul matgyeonara, nobong hyeopcheomyeon nan-e pini-ra), reinforcing the idea that negative actions inevitably lead to difficult encounters.

The lecture then shifted to the qualities of women, comparing them to a diamond’s five virtues (5-deuk):

• Cutting (Seryeonmi – Sophistication): The refined beauty of a diamond’s cut.
• Clarity (Tumyeongmi – Transparency): The diamond’s pure, transparent quality, akin to clear skin.
• Carat (Jiseongmi – Intellectual Beauty): The weight and substance, representing intellectual depth.
• Color (Gaeseongmi – Individuality): The unique hue, symbolizing individual charm.
• Clean (Cheongsunmi – Purity): The pristine, pure aspect, representing innocence.
  He contrasted these with the four essential virtues (pilsu 4-deuk) a woman needs for marriage: mindset (ma-eumssi), speech (malssi), appearance (maepssi), and skill (somssi). He stressed that while the five virtues enhance a woman’s appeal, the four essential virtues are crucial for a harmonious life, especially in marriage.

Huh Kyung-young then introduced a profound analogy using the Chinese character for “tree” (木). if a tree’s roots dry up (geungo), its branches will wither and break (jihoo). This metaphor extended to human life: without the hope of Heaven (the “root”), people will wither and become disheartened. Similarly, if the “roots” of a family (parents) or a nation (its people) are weak or suffering, the entire structure will collapse (gukpae). maintaining hope and a positive mindset is vital to prevent such decay.

He shared personal stories of surviving numerous life-threatening incidents from childhood, including nearly drowning at age four and falling from a pine tree onto rocks, only to be miraculously saved. These experiences, he explained, were not mere luck but demonstrated his unique destiny, setting him apart as an exception to the rule of ordinary human fate.

The lecture concluded with a powerful message about the nature of Earth and the importance of self-reflection. Huh Kyung-young described Earth as a “hell” from which escape is impossible, where everyone is subject to death and taxes. He humorously detailed how taxes are embedded in almost every transaction, from bus fares to gasoline, making them inescapable. He urged the audience to constantly “kill” their ego and desires, not literally, but metaphorically, to cultivate humility and receive blessings from Heaven. true wealth lies not in material possessions but in accumulated good deeds and spiritual growth. He also highlighted the unique spiritual benefits of the “Heaven House” (Haneulgong), including its miraculous mineral water (gwangcheonsu), which he described as a “heavenly army and angels” that offers immense spiritual value.

Heaven does not choose; instead, individuals must actively choose their path to spiritual elevation through continuous good deeds, humility, and self-reflection, understanding that every action creates a ripple effect that shapes their destiny in this earthly “hell” and beyond.

Chapter 1: The Principles of Heaven and Human Endeavor

Section 1.1: The Impartiality of Heaven
Heaven does not select or abandon individuals. This principle ensures fairness for all. Just as a father with ten sons would not favor one, Heaven treats all equally. The notion that God chooses certain individuals or answers specific prayers is a misconception. Divine intervention manifests as a consequence of one’s actions, not as preferential treatment.

• No Divine Selection: Heaven does not choose individuals.
• Principle of Fairness: All are treated equally.
• Consequences of Actions: Outcomes are results of one’s deeds, not favoritism.

Section 1.2: Human’s Voluntary Choice for Heaven
Humans must voluntarily choose the path to Heaven. This choice is not a divine selection but a personal, active decision. Those who have lived righteously and reached the threshold of Heaven are not “chosen” but have arrived through their own efforts. To attribute success or healing to divine selection is to misunderstand the principle of cause and effect. One’s past actions determine the circumstances and encounters in life, such as meeting a skilled doctor or an incompetent one.

• Self-Selection: Humans choose their path to Heaven.
• Consequence of Deeds: Righteous living leads to favorable outcomes.
• Personal Responsibility: Each individual’s actions shape their destiny.

Section 1.3: The Earth as a Realm of Experience
The Earth is a realm from which escape is impossible, akin to a “hell” in its inescapable nature. While humans call it “Earth” to make it more palatable, its reality is one of inherent challenges. Two inescapable aspects of this existence are death and taxes. These are universal and cannot be avoided by any means.

• Earth’s Nature: An inescapable realm, metaphorically “hell.”
• Universal Constants: Death and taxes are unavoidable.

Chapter 2: Virtues and Qualities

Section 2.1: The Four Essential Virtues of a Woman
A woman possesses four essential virtues: 솜씨 (skillfulness), 맵시 (grace/appearance), 말씨 (speech), and 마음씨 (disposition). These are fundamental qualities for a woman entering marriage. A pleasant demeanor and refined speech are crucial for a harmonious life.

• Skillfulness (솜씨): Competence in tasks.
• Grace/Appearance (맵시): Neat and proper presentation.
• Speech (말씨): Polite and refined communication.
• Disposition (마음씨): A kind and good heart.

Section 2.2: The Five Virtues of a Diamond and a Woman
A diamond, often associated with women, embodies five virtues that parallel desirable feminine qualities. These are Clarity (투명미), Cutting (세련미), Carat (지성미), Color (개성미), and Cleanliness (청순미).

• Clarity (투명미): Represents transparency and purity, like clear skin.
• Cutting (세련미): Signifies refinement and elegance.
• Carat (지성미): Denotes intellectual depth and gravitas.
• Color (개성미): Reflects individuality and unique charm.
• Cleanliness (청순미): Represents innocence and purity.

Chapter 3: The Interconnectedness of Life

Section 3.1: The Principle of “Root and Branch”
The principle of “root and branch” illustrates that if the root of a tree withers, its branches will also perish. This metaphor extends to human life and society.

• Individual Spirit: A withered root symbolizes a spirit devoid of hope, leading to despair.
• Family Foundation: If parents, as the roots of a family, falter, the entire family structure collapses.
• National Stability: When citizens are discontent and impoverished, the nation itself will crumble.

Section 3.2: The Law of Retribution and Karma
One’s actions inevitably return as consequences. This is encapsulated in the saying, “If you sow discord, you will reap conflict.” Those who harbor resentment or engage in conflict will inevitably encounter their adversaries in unavoidable situations. This principle applies to all interactions, from minor disputes to life-altering events like medical procedures.

• Inescapable Encounters: Adversaries will meet in narrow paths.
• Consequences of Actions: Good deeds lead to favorable outcomes, while negative actions result in misfortune.
• Interconnectedness: Every action creates a ripple effect, influencing future events and relationships.

Section 3.3: The Importance of Self-Reflection and Humility
To achieve spiritual growth and receive blessings, one must constantly engage in self-reflection and humility. This involves “killing” one’s ego and desires daily. Such self-mastery leads to greater spiritual rewards. Conversely, arrogance and self-importance hinder personal development.

• Daily Self-Mortification: Continuously subdue ego and desires.
• Humility’s Reward: Leads to spiritual elevation and blessings.
• Ego’s Detriment: Arrogance impedes growth and well-being.

Chapter 4: The Unique Qualities of Haneulgong

Section 4.1: The Miraculous Spring Water
Haneulgong is home to a unique mineral spring, the Gwangcheonsu, which is unparalleled globally. This water flows continuously without external power, driven solely by the Earth’s pressure from 3.3 kilometers below. Its purity and taste are distinct, lacking the metallic odor found in water transported through pipes. The flow rate of this spring water is influenced by celestial bodies, similar to tidal patterns.

• Natural Pressure: Water rises from 3.3 km depth due to Earth’s pressure.
• Purity: Free from metallic contamination found in piped water.
• Celestial Influence: Flow rate affected by the gravitational pull of celestial bodies.

Section 4.2: The Auspicious Land of Haneulgong
Haneulgong is described as an exceptionally auspicious location, a “paradise on Earth.” It is surrounded by beautiful mountains and boasts hundreds of zelkova trees. In traditional Korean belief, a village with even one zelkova tree is considered a propitious place. The abundance of these trees at Haneulgong signifies its extraordinary spiritual significance.

• Scenic Beauty: Surrounded by picturesque mountains.
• Abundance of Zelkova Trees: Hundreds of zelkova trees, symbolizing good fortune.
• Spiritual Significance: Considered a “paradise on Earth.”

Audience with God-man Huh Kyung-young ♡ | They Say Heaven Would Never Do ‘This’… (July 8, 2026)

Speaker: Huh Kyung-young

One-Sentence Takeaway
Heaven does not choose individuals; instead, humans must proactively choose their path to heaven through their actions and self-improvement, as every action has a corresponding consequence.

Key Points

1. Heaven’s Impartiality
   Heaven does not choose or abandon anyone; it is absolutely impartial.
   Just as a father with ten sons would not choose one over the others, God does not select individuals.
   Any perceived “selection” by God, such as the story of the prodigal son, is actually a form of education to help the less fortunate improve, not a true favoritism.
   Any positive outcomes are a result of one’s own good deeds, not divine favoritism.

2. Earth as “Hell” and Inescapable Realities
   He describes Earth as “hell” because it is impossible to escape.
   Two things are unavoidable in life: death and taxes.
   Taxes are embedded in almost every transaction, from bus fares to gasoline, making them inescapable.

3. The Importance of Self-Initiated Choice
   Humans must voluntarily choose their path to heaven.
   This choice is not about being “selected” by God, but about the individual’s own actions and efforts.
   Good deeds lead to positive outcomes, such as meeting a helpful doctor, while negative actions can lead to unfortunate encounters.
   The consequences of one’s actions are inevitable and will manifest, often when least expected.

4. The Five Virtues of a Woman (Diamond’s Five Virtues)
   He likens women to diamonds, possessing five virtues:
   Cutting (세련미 – Sophistication): Refers to a woman’s refined appearance and demeanor.
   Clarity (투명미 – Transparency): Represents inner purity and clear skin.
   Carat (지성미 – Intellectual Beauty): Symbolizes a woman’s intellectual depth and gravitas.
   Color (개성미 – Individuality): Represents a woman’s unique personality and charm.
   Clean (청순미 – Purity): Signifies a woman’s innocence and cleanliness.
   These five virtues are essential for a woman, just as they are for a diamond’s value.

5. The Four Essential Virtues for Marriage
   In addition to the five virtues, there are four essential virtues for a woman entering marriage:
   Mind (마음씨 – Heart/Disposition)
   Speech (말씨 – Way of Speaking)
   Appearance (맵시 – Demeanor/Style)
   Skill (솜씨 – Skill/Dexterity)
   These four virtues are crucial for a harmonious married life.

6. The Metaphor of the Withered Tree
   The phrase “근고지우 (根枯枝朽)” means that if the root withers, the branches will break and die.
   This metaphor applies to individuals: without the hope of heaven, people will wither.
   It also applies to families: if the parents (roots) fail, the family (branches) will collapse.
   Similarly, if the people (roots) are poor and discontent, the nation (branches) will fall.

7. The Power of Self-Annihilation
   To truly grow and receive blessings, one must “kill” their ego and desires daily.
   This means constantly striving for humility and self-improvement, rather than pride or self-importance.
   By continually humbling oneself, one receives abundant “level” (spiritual points) from heaven.

Key Quotes and Illustrations
The Prodigal Son: The biblical story of the prodigal son is used to illustrate that God’s “choice” is not favoritism but a means of educating and bringing the lost back, emphasizing equality rather than selection.
“노봉협처면 난의피니라 (路逢狹處難避矣 – If you meet in a narrow path, it is difficult to avoid)”: This ancient saying emphasizes that if one makes enemies, they are bound to encounter them in unavoidable situations, such as a surgeon who was once an adversary.
The 광천수 (Gwangcheonsu – Heavenly Spring Water): He highlights the miraculous nature of the Gwangcheonsu, which flows continuously without electricity, driven by Earth’s pressure, and is free from metallic tastes, symbolizing a unique blessing.

Application and Practice
This week, let’s practice humility by “killing” our ego and desires at least 100 times a day, recognizing that self-abasement leads to spiritual growth.
Let’s strive to cultivate the four essential virtues for harmonious relationships: a good heart, refined speech, proper appearance, and practical skills.
Let’s remember that our actions determine our destiny, so we should always act with kindness and avoid making enemies, as consequences are inevitable.

Reflection Questions
Q1: How can I actively choose my path to spiritual growth and heaven through my daily actions, rather than passively waiting for divine intervention?

Q2: In what areas of my life do I need to “kill” my ego or desires to foster greater humility and receive blessings?

Q3: Considering the metaphor of the withered tree, what “roots” in my life (e.g., beliefs, relationships, aspirations) do I need to nourish to prevent my “branches” from withering?

Other Useful Information
English Pronunciation Tips: He provided tips on distinguishing ‘R’ and ‘L’ sounds in English by focusing on tongue placement (R: roof of mouth, L: gums behind teeth).
Upcoming Improvements: He announced plans to install a larger, high-quality screen for song lyrics and visuals to enhance the audience’s experience during performances.

Learning Objectives

Understand that heaven does not choose individuals; instead, people must make a voluntary choice to pursue goodness.
Recognize the importance of personal actions and intentions in shaping one’s destiny and interactions with others.
Identify the five virtues of a diamond (clarity, cutting, carat, color, clean) as an analogy for the ideal qualities of a woman.

2. Divine Principles and Human Choice

2.1 Heaven’s Impartiality

Heaven operates on a principle of absolute fairness and does not choose or abandon anyone.
This means no one is specially selected or left behind by divine will.
Just like a parent with ten children, a father wouldn’t pick a favorite.
This ensures equality for all, preventing favoritism.
Claims of divine selection through prayer are misleading.
Any positive outcome is a result of one’s own good deeds, not special treatment.

2.2 The Concept of “Hell” on Earth

Earth is metaphorically described as “hell” because escape is impossible.
Even with advanced technology like satellites, humans cannot truly leave.
Two things are unavoidable in this “hell”: death and taxes.
Taxes are embedded in almost every transaction, from bus fares to gasoline.
This constant presence highlights the inescapable nature of life’s burdens.
This perspective helps people appreciate their current existence.
It encourages a deeper understanding of life’s challenges and opportunities.

2.3 Voluntary Choice and Personal Karma

Humans must make a voluntary choice to pursue goodness.
This means actively choosing to live a virtuous life.
Good deeds create positive outcomes, like meeting a helpful doctor.
Conversely, negative actions can lead to unfortunate encounters, such as a careless doctor.
This concept is known as karma, where actions automatically determine consequences.
It’s not divine intervention but a natural law of cause and effect.
Therefore, personal actions are crucial for shaping one’s destiny.
Treating others well can lead to unexpected help in times of need.

2.4 Quiz
Heaven operates on a principle of absolute __, meaning it does not choose or abandon anyone.
a) favoritism
b) impartiality
c) randomness
d) judgment
(b)

True or False: According to the text, any positive outcome in life is a result of special divine selection.
(False)

Which two things are described as unavoidable in this “hell” (Earth)?
a) Happiness and sadness
b) Love and hate
c) Death and taxes
d) Birth and growth
(c)

3. The Essence of Beauty and Character

3.1 The Five Virtues of a Diamond (for Women)

A woman’s ideal qualities are compared to the five virtues of a diamond.
These virtues are Clarity, Cutting, Carat, Color, and Clean.
Clarity represents transparency and purity, like clear skin.
It signifies inner and outer radiance.
Cutting refers to refinement and elegance.
This is about a woman’s sophisticated demeanor and style.
Carat symbolizes intellectual depth and wisdom.
A person with knowledge carries a certain weight and presence.

3.2 The Five Virtues (Continued)

Color signifies individuality and uniqueness.
It represents a woman’s distinct personality and charm.
Clean embodies innocence and purity.
This virtue highlights a woman’s fresh and untainted nature.
These five qualities together form the ideal “five virtues” of a woman.
They are essential for true beauty and character.
Unlike diamonds, humans can use makeup, but authenticity is key.
Excessive makeup can obscure one’s true self, especially in important social situations.

3.3 Essential Virtues for Marriage

Beyond the five diamond virtues, four essential qualities are crucial for a woman entering marriage.
These are Mindset, Speech, Appearance, and Skill.
A good mindset and kind speech are vital for harmonious family life.
They prevent marital difficulties and foster positive relationships.
These four virtues are considered mandatory for a woman’s success in marriage.
They ensure a smooth transition into married life and respect from in-laws.
Cultivating these qualities leads to a fulfilling and respected position within the family.
They are the foundation for a happy and stable home.

3.4 Quiz
Which of the following is NOT one of the five virtues of a diamond mentioned in the text?
a) Clarity
b) Cutting
c) Shine
d) Carat
(c)

What does the “Carat” virtue symbolize in the context of a woman’s qualities?
a) Physical beauty
b) Intellectual depth
c) Emotional sensitivity
d) Financial wealth
(b)

True or False: The text suggests that excessive makeup can help a woman appear more authentic.
(False)

4. The Power of Inner Cultivation

4.1 The Root of Life: Mindset and Hope

The analogy of a tree illustrates the importance of a strong inner foundation.
A tree with dry roots will wither and break apart.
Similarly, a human’s “root” is their mindset and hope for a better future.
Without hope, individuals can become disheartened and “wither”.
This hope, especially for a “heavenly” future, prevents spiritual decay.
It keeps one’s spirit vibrant and resilient.
Just as a family collapses if its parents (roots) fail, a nation crumbles if its people (roots) are impoverished.
A strong, positive mindset is essential for individual and collective well-being.

4.2 Overcoming Adversity and Self-Mastery

Life presents numerous challenges, but self-mastery is key.
He recounts surviving multiple near-death experiences from childhood.
These experiences highlight the importance of resilience and inner strength.
Despite extreme danger, one can overcome seemingly impossible situations.
The greatest enemy is oneself, requiring constant self-reflection and humility.
“Killing” one’s ego and desires daily leads to spiritual growth.
This continuous process of self-improvement enhances one’s “level” or spiritual standing.
It ensures that one’s “roots” remain strong and vibrant.

4.3 The Law of Reciprocity: “Sowing and Reaping”

The principle of reciprocity dictates that one reaps what one sows.
Good deeds lead to positive outcomes, while negative actions bring adverse consequences.
This is why it’s crucial to avoid making enemies.
“If you meet an enemy on a narrow path, you cannot avoid them”.
Such encounters can manifest in unexpected ways, like meeting an adversary as a surgeon.
Therefore, treating others with kindness is always beneficial.
This law ensures that one’s actions ultimately determine their fate.
It’s a continuous cycle of cause and effect, shaping one’s journey.

4.4 Quiz
What is compared to the “root” of a tree in the context of human well-being?
a) Physical strength
b) Wealth
c) Mindset and hope
d) Social status
(c)

True or False: The text suggests that making enemies is unavoidable and has no significant impact on one’s future.
(False)

What is the greatest enemy one must overcome, according to the text?
a) External adversaries
b) Financial difficulties
c) Oneself (ego and desires)
d) Illness
(c)

Key Philosophical and Strategic Terms from Huh Kyung-young’s Teachings

농가월령가 (Nongga Wolyeongga): Agricultural Almanac, Seasonal Farming Guide, Agrarian Calendar
A comprehensive guide detailing monthly agricultural tasks, akin to an encyclopedia for farming.

계경 (Gyegyeong): Poultry Management Treatise, Avian Husbandry Manual, Chicken Rearing Guide
A specialized text on raising chickens, covering all aspects from daily care to waste management.

어경 (Eogyeong): Fishing Manual, Piscatorial Guide, Fishery Treatise
A guide dedicated to fishing practices and management.

잠경 (Jamgyeong): Sericulture Manual, Silkworm Rearing Guide, Silk Farming Treatise
A specialized text on raising silkworms and silk production.

천신 (Cheonsin): Divine Providence, Celestial Authority, Heavenly Will
Refers to the absolute, impartial nature of heaven, which does not “choose” or “abandon” individuals.

절대불택 (Jeoldae Bul-taek): Absolute Non-Selection, Impartiality of Heaven, Universal Equity
The principle that heaven does not selectively favor or reject any individual, emphasizing fairness for all.

탕자 (Tangja): Prodigal Son, Wayward Child, Repentant Offender
A son who squanders his inheritance but is welcomed back, used to illustrate divine compassion rather than selection.

솜씨 (Somsi): Skill, Dexterity, Craftsmanship
One of the four essential virtues for a woman, referring to practical abilities.

맵시 (Maepsi): Appearance, Demeanor, Grace
One of the four essential virtues for a woman, emphasizing neatness and dignified presentation.

말씨 (Malssi): Speech, Diction, Eloquence
One of the four essential virtues for a woman, referring to polite and refined language.

마음씨 (Maeumssi): Disposition, Temperament, Character
One of the four essential virtues for a woman, referring to a kind and good heart.

세련미 (Seryeonmi): Sophistication, Refinement, Elegance
One of the five virtues of a diamond (and a woman), related to the “cutting” of a diamond.

투명미 (Tumyeongmi): Transparency, Clarity, Purity
One of the five virtues of a diamond (and a woman), related to the “clarity” of a diamond.

지성미 (Jiseongmi): Intellectual Beauty, Wisdom, Gravitas
One of the five virtues of a diamond (and a woman), related to the “carat” (weight) of a diamond, symbolizing depth of knowledge.

개성미 (Gaeseongmi): Individuality, Uniqueness, Distinctiveness
One of the five virtues of a diamond (and a woman), related to the “color” of a diamond.

청순미 (Cheongsunmi): Innocence, Purity, Modesty
One of the five virtues of a diamond (and a woman), related to the “cleanliness” of a diamond.

근고지후 (Geungo Jihu): Root-Withered Branch-Broken, Decay from the Roots, Systemic Collapse
An idiom meaning that if the roots (foundation) wither, the branches (outcomes) will break, symbolizing the collapse of a family or nation if its core is weak.

국파 (Gukpa): National Ruin, Collapse of a Nation, State Failure
The destruction or downfall of a country, often due to internal dissatisfaction or poverty among its people.

수원 (Suwon): Vengeance, Grudge, Retribution
Refers to harboring resentment or seeking revenge, which is advised against.

노봉협처면 난의피니라 (Nobong Hyeopcheomyeon Nanui Pinira): If you meet in a narrow path, it is difficult to avoid, Inescapable Confrontation, Predestined Encounter
A proverb meaning that if you make enemies, you will inevitably encounter them in difficult situations, making avoidance impossible.

광천수 (Gwangcheonsu): Mineral Spring Water, Healing Water, Sacred Water
Refers to special spring water with beneficial properties, often associated with spiritual healing.

천군천사 (Cheongun Cheonsa): Heavenly Host, Celestial Army, Divine Protectors
Refers to angels or divine beings who protect and assist.

경청(傾聽)-(Listen attentively, Heed, Pay attention)
To listen carefully to someone’s words.

농부(農夫)-(Farmer, Peasant, Agriculturist)
A person who works on a farm, cultivating crops.

농사(農事)-(Farming, Agriculture, Cultivation)
The work or business of farming.

대가(大家)-(Master, Expert, Authority)
An expert or master in a particular field.

백과사전(百科事典)-(Encyclopedia, Compendium, Lexicon)
A comprehensive reference work containing articles on various subjects.

월령가(月令歌)-(Seasonal song, Monthly song, Almanac song)
A song or guide detailing seasonal tasks or events.

농경(農耕)-(Farming, Cultivation, Tillage)
The act of cultivating land for crops.

계경(鷄經)-(Chicken scripture, Chicken manual, Poultry guide)
A guide or manual for raising chickens.

어경(漁經)-(Fishing scripture, Fishing manual, Fishery guide)
A guide or manual for fishing.

잠경(蠶經)-(Silkworm scripture, Silkworm manual, Sericulture guide)
A guide or manual for raising silkworms.

천신(天神)-(Heavenly spirit, God, Deity)
the Divine Being or spirit from heaven.

선택(選擇)-(Choice, Selection, Option)
The act of choosing one thing over another.

공평(公平)-(Fairness, Impartiality, Equity)
The quality of being fair and unbiased.

탕자(蕩子)-(Prodigal son, Spendthrift, Wastrel)
A person who wastes money or resources.

교육(敎育)-(Education, Teaching, Instruction)
The process of receiving or giving systematic instruction.

평등(平等)-(Equality, Equivalence, Parity)
The state of being equal, especially in status, rights, or opportunities.

솜씨(솜씨)-(Skill, Dexterity, Craftsmanship)
Ability or proficiency in doing something.

맵시(맵시)-(Appearance, Style, Grace)
The way one looks or carries oneself, often implying elegance.

말씨(말씨)-(Speech, Way of speaking, Diction)
The manner or style of speaking.

마음씨(마음씨)-(Disposition, Temperament, Heart)
One’s character or nature, especially in terms of kindness or generosity.

지옥(地獄)-(Hell, Underworld, Inferno)
A place of suffering or punishment after death.

탈출(脫出)-(Escape, Breakout, Evasion)
The act of getting away from a place or situation.

세금(稅金)-(Tax, Duty, Levy)
A compulsory financial contribution imposed by a government.

죽음(죽음)-(Death, Demise, Passing)
The permanent cessation of all vital functions.

전생(前生)-(Previous life, Past life, Former existence)
A life lived before the current one, according to some beliefs.

인연(因緣)-(Fate, Destiny, Connection)
A connection or relationship, often predestined.

원수(怨讐)-(Enemy, Foe, Adversary)
A person who hates or wishes to harm another.

노봉협처(路逢狹處)-(Meeting in a narrow path, Encounter in a tight spot, Confrontation in a confined space)
A situation where one inevitably encounters an adversary in a difficult or unavoidable circumstance.

난의피니라(難以避之)-(Difficult to avoid, Hard to escape, Inescapable)
A situation that is impossible to avoid or escape.

청순미(清純美)-(Purity, Innocence, Naivety)
The beauty of being pure and innocent.

농부(農夫)-(농(農)-agriculture, 부(夫)-man)
A farmer, someone who works in agriculture.

농사(農事)-(농(農)-agriculture, 사(事)-affair)
Farming or agricultural work.

대가(大家)-(대(大)-great, 가(家)-expert)
A master or expert in a particular field.

백과사전(百科事典)-(백(百)-hundred, 과(科)-branch, 사(事)-affair, 전(典)-canon)
An encyclopedia, a comprehensive reference work.

월령가(月令歌)-(월(月)-month, 령(令)-order, 가(歌)-song)
A song or guide detailing monthly tasks, specifically for farming.

농경(農經)-(농(農)-agriculture, 경(經)-classic)
Agricultural classic or scripture, referring to a guide on farming.

계경(鷄經)-(계(鷄)-chicken, 경(經)-classic)
A classic or guide on raising chickens.

어경(漁經)-(어(漁)-fish, 경(經)-classic)
A classic or guide on fishing.

누경(累經)-(누(累)-silkworm, 경(經)-classic)
A classic or guide on silkworm farming.

잠경(蠶經)-(잠(蠶)-silkworm, 경(經)-classic)
A classic or guide on silkworm farming.

천신(天神)-(천(天)-heaven, 신(神)-god)
Heavenly deity or god.

절대(絕對)-(절(絕)-absolute, 대(對)-opposite)
Absolute or unconditional.

공평(公平)-(공(公)-public, 평(平)-equal)
Fairness or impartiality.

탕자(蕩子)-(탕(蕩)-prodigal, 자(子)-son)
A prodigal son, someone who wastes their inheritance.

송아지(松兒只)-(송(松)-pine, 아(兒)-child, 지(只)-only)
A calf, specifically a fattened one.

효자(孝子)-(효(孝)-filial piety, 자(子)-son)
A filial son, one who shows respect and obedience to parents.

교육(敎育)-(교(敎)-teach, 육(育)-raise)
Education or teaching.

평등(平等)-(평(平)-equal, 등(等)-rank)
Equality or fairness.

방편(方便)-(방(方)-method, 편(便)-convenient)
A means to an end, a convenient method.

솜씨(솜씨)-(솜(솜)-skill, 씨(씨)-manner)
Skill or dexterity.

말씨(말씨)-(말(말)-speech, 씨(씨)-manner)
Way of speaking or tone of voice.

맵시(맵시)-(맵(맵)-appearance, 씨(씨)-manner)
Appearance or style.

마음씨(마음씨)-(마음(마음)-mind, 씨(씨)-manner)
Disposition or character.

단정(端正)-(단(端)-upright, 정(正)-correct)
Neatness or propriety.

지게(지게)-(지(지)-carry, 게(게)-frame)
A traditional Korean A-frame carrier.

도끼(도끼)-(도(도)-axe, 끼(끼)-tool)
An axe.

낫(낫)-(낫(낫)-sickle)
A sickle.

톱(톱)-(톱(톱)-saw)
A saw.

인내심(忍耐心)-(인(忍)-endure, 내(耐)-bear, 심(心)-heart)
Patience or endurance.

장작(長作)-(장(長)-long, 작(作)-make)
Firewood.

전생(前生)-(전(前)-previous, 생(生)-life)
Previous life or past existence.

지옥(地獄)-(지(地)-earth, 옥(獄)-prison)
Hell or inferno.

인공위성(人工衛星)-(인(人)-human, 공(工)-work, 위(衛)-guard, 성(星)-star)
Artificial satellite.

죽음(死亡)-(죽(死)-death, 음(亡)-perish)
Death.

세금(稅金)-(세(稅)-tax, 금(金)-money)
Tax.

부과세(附加稅)-(부(附)-attach, 가(加)-add, 세(稅)-tax)
Value-added tax (VAT).

소비세(消費稅)-(소(消)-consume, 비(費)-expense, 세(稅)-tax)
Consumption tax.

특소세(特消稅)-(특(特)-special, 소(消)-consume, 세(稅)-tax)
Special consumption tax.

천국(天國)-(천(天)-heaven, 국(國)-country)
Heaven or paradise.

자발적(自發的)-(자(自)-self, 발(發)-emit, 적(的)–ish)
Voluntary or spontaneous.

인연(因緣)-(인(因)-cause, 연(緣)-connection)
Fate, destiny, or a special connection between people.

후손(後孫)-(후(後)-after, 손(孫)-grandchild)
Descendants or future generations.

원수(怨讐)-(원(怨)-grudge, 수(讐)-enemy)
Enemy or foe.

노봉협처(路逢狹處)-(노(路)-road, 봉(逢)-meet, 협(狹)-narrow, 처(處)-place)
Meeting in a narrow place or on a narrow path.

난의피(難依避)-(난(難)-difficult, 의(依)-rely, 피(避)-avoid)
Difficult to avoid or escape.

간호사(看護師)-(간(看)-watch, 호(護)-protect, 사(師)-teacher)
Nurse.

다이아몬드(다이아몬드)-(다이아몬드(다이아몬드)-diamond)
Diamond, used as a metaphor for a woman’s virtues.

세련미(洗練美)-(세(洗)-wash, 련(練)-practice, 미(美)-beauty)
Sophistication or refinement.

투명미(透明美)-(투(透)-penetrate, 명(明)-bright, 미(美)-beauty)
Transparency or clarity.

지성미(知性美)-(지(知)-knowledge, 성(性)-nature, 미(美)-beauty)
Intellectual beauty or intelligence.

개성미(個性美)-(개(個)-individual, 성(性)-nature, 미(美)-beauty)
Individuality or unique charm.

청순미(淸純美)-(청(淸)-pure, 순(純)-innocent, 미(美)-beauty)
Purity or innocence.

화장(化粧)-(화(化)-transform, 장(粧)-adorn)
Makeup or cosmetics.

관상(觀相)-(관(觀)-observe, 상(相)-face)
Physiognomy or face reading.

박물관(博物館)-(박(博)-wide, 물(物)-thing, 관(館)-hall)
Museum.

노고산(老姑山)-(노(老)-old, 고(姑)-aunt, 산(山)-mountain)
Name of a mountain, literally “Old Aunt Mountain.”

근고지후(根枯枝朽)-(근(根)-root, 고(枯)-wither, 지(枝)-branch, 후(朽)-decay)
When the root withers, the branches decay; symbolizing the collapse of a family or nation.

국망(國亡)-(국(國)-nation, 망(亡)-perish)
National ruin or collapse.

웅덩이(웅덩이)-(웅(雄)-heroic, 덩이(덩이)-lump)
A puddle or a small pool of water.

솔방울(솔방울)-(솔(솔)-pine, 방울(방울)-bell)
Pinecone.

난닝구(난닝구)-(난(難)-difficult, 닝(닝)-ning, 구(구)-구)
Underwear or undershirt.

명심보감(明心寶鑑)-(명(明)-bright, 심(心)-heart, 보(寶)-treasure, 감(鑑)-mirror)
A classic collection of moral teachings.

조수간만(潮水干滿)-(조(潮)-tide, 수(水)-water, 간(干)-dry, 만(滿)-full)
Tidal ebb and flow.

지하수(地下水)-(지(地)-ground, 하(下)-under, 수(水)-water)
Groundwater.

부식(腐蝕)-(부(腐)-rot, 식(蝕)-erode)
Corrosion or decay.

광천수(鑛泉水)-(광(鑛)-mine, 천(泉)-spring, 수(水)-water)
Mineral spring water.

천군천사(天軍天使)-(천(天)-heaven, 군(軍)-army, 천(天)-heaven, 사(使)-messenger)
Heavenly army and angels.

느티나무(느티나무)-(느티(느티)-zelkova, 나무(나무)-tree)
Zelkova tree.

멀리 해외에서 대한민국 관광곡에서 오신 우리 천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘신 천사님, 대준사님 오늘도 신임을 아련하시고 신임의 은총을 참별 받으시기 합니다.

신희님 감탄몽입니다. 시작. the God-man 감탄 봉리자. 아이고 앉시다.

반갑습니다. 오늘도 the God-man의 선리 말씀을 경청하시겠습니다. 아이고.

아고 비가 많이 오는데 나는 한 사람 올 줄 알았더니 많이 왔네. 어제 어제 밤에 비가 많이 와 가지고 아주 그이 되게 좋아졌어. 여기 골짜기도 싹 청소가 됐을 거예요.

어. 아이고. 그냥 너무 어 변은 지금 다 심었어.

모행기는 끝났죠. 그래 가지고 끝나고 나서 논이 가물만 돼. 그래서 논이 이렇게 적적 금이 갔을 때 우리 농부들은 그 물을 떠올리잖아.

옛날에 통통기가 없어 가지고 물을 어떻게 했냐면 뭐 이렇게 막대기 돼 가지고 물을 이렇게 이렇게 삽으로 물을 퍼 올렸어. 개천물을. 그 개천을 파야 돼. 개천에도 물이 없어요.

감물 때는. 그럼 개천을 파면 자가를 싹 걷어내면 물이 고여. 그거를 농구들은 막 그걸 최후의 바람으로 보올려. 그 물이라도 예.

그러면 물을 퍼올리면 3분지 2가 세 버려. 3분 1만 올라가는 거야. 이렇게 이렇게 양쪽에 새끼줄 묶어 가지고 올리면 물이 다 이렇게 흩어지고 일부만 올라가. 그래도 막 죽기 살기로 자기 노에 물이 이렇게 금이 쩍 적적하면 농부들은 잠을 못 자요.

네. 나는 어려서 안 해본 고생이 없어 가지고 하도 마 해가지고 농사의 대가다 그러면 정약용 아들이 농사에 대한 백가 사전을 만들었지. 네.

그게 뭐야 이름이? 농과 농가 원령가 월별로 1월 달에는 별을 준비해라. 별을 잘 잘 그 참고해서 꺼내 가지고 별을 따듬으라. 뭐 이렇게 이렇게 지시가 다 12월까지 농부가 해야 될게 다 있어. 네.

그걸 다른 말로 하면 뭐야? 다른 말로 농과 원령가를 투자로 줄리면 뭐야? 농경 전부 맞췄으니까 레벨 1.5 들어가라. 어. 그러니까 정약용 선생이 자기 아들한테 뭐 만들어라고 지시했어? 아니경계 닭개자 개경 너 달을 키운다며? 그러면 달을 키우는 놈이 닭 경제를 안 만들면 너 소용 없다. 달은 메시에 어떻게 하고 달 농사를 어떻게지고 닭동은 어떻게 해 가지고 뭐 하는데 쓰고 개은 닭동이 개분이야.

개부는 어떤 농사에 써야 되고 모든 닭전을 만들어라. 그게 계경이야. 그 사람이 아버지가 계경을 만들어라 하는데 계경은 안 만들고 뭐 만들었어? 농경 농가 원령가를 만들었어.

농경을 만들었다이 말이야. 네. 그러니깐 다산 정약은 또 강경에가 가지고 뭐 만들어? 억경을 만들었어. 그걸 뭐라 그래? 다산 어지.

그러면 그 사람은 어경을 만들었단 말이야. 아들 보는 계경을 만들어는데 농경을 만들었어. 그 그 집안은 그게 되는 집안이야. 뭘 하나? 내가 누를 켠다 보면 누갱을 잠경을 만들어야 되겠지.

누자. 그러면 잠경을 만들어 가지고 누를 누에 박사가 돼야 되는 거야.

그까 그 다산 정리학용 선생은 참 대단했죠. 네. 음. 뭐 정리학경 선생 이야기하려고 하는게 아니라 비가 와서 내가 고마워서 이야기하는 거예요.

그래서 비가 오면은 귀찮다 이렇면 안 돼. 지금이 비가 우리 농민들이나 뭐 이런 데는 또 한 도움이 된다. 내가 귀찮아도 날씨 가지고이 걸면 안 돼요. 네.

어 나는 지금 비가 오니까 우산도 없는데 귀찮은데 다른 사람 이게 생명이야 그죠? 그럼 내가 투덜거리면 복 받을까? 못 받아요. 네 네 음어 봐라.음 그러니까 연필이 어디가나 여기?음 뭐 나는 또 한 가지를 써 줘야 여러분들이 알아. 그러니까에 천신은 말이야. 음.

하늘은 절대 절대적으로 전신 절대적으로 뭐가 있을까? 음. 이게 뭡니까? 나는 저 흑반에는 잘 쓰는데이 흑반은 좀 글씨가 이상해. 글씨가 막 춤을 쳐. 흔들렸어.

건들려 가지고 뭐죠? 천지 하늘은 절대 인간을 선택하거나 나고시키거나 하지 않아. 천신 뭐예요? 절대 불태. 뭐 자기를 하나님이 선택했대. 자기는 내게 기도를 했는데 기도바리 못 했대.

이거 전부 거짓말이야. 하늘은 절대 사람을 선택하지 않는다. 왜? 공평해야 되니까.

아, 여러분이 아들 명인데 여러분 집에 아들을 열명 낳는데 아버지가 어떤 애를 선택하면 기분 좋? 안 되는 거야. 열 아들 중에 진짜 선택받는 아들은 성경에 보면 당자야.

효자는 선택 안 하고 당자를 선택하는데 그게 선택이 아닙니다. 네. 굳이 선택한다면 탕자를 선택해 가지고 탕자에서는 살진 송아지를 잡는데지 말 잘 듣는 마다들은 송아지 아니라 탁도 한 마리 안 잡아요. 그러니까 하늘이 선택하나 안 하나? 하나 절대 선택 안 하는데 인간들은 거짓말로 하나님이 자기를 뭐 어제 기도했는데 나타나서 뭘 선택을 했 전부 말이에요.

 다 뭐가 나타난 거는지가 남한테 잘한 거에 대한 대가가 오는 거야.

맞아. 네. 신이 잘 못하는 놈을 선택한다거나 뭐 아브라함 같이 그렇게 안 해요. 네. 그러니까 탕자를 선택할 수는 있어.

인간이 자기 못난 아들이 불쌍하니까 큰 아들은 이제 가만 나왔둬도 되니까 그 못난 아들을 선택해 가지고 사람 만드는 거야. 그게 그건 진짜 선택이 아니에요. 네. 교육이지.

어. 못난 아들을 내팽게 치면 안 되니까 잘난 아들은 손 볼 일이 없어. 놔두고 못난 아들을 찾아와서 잔치를 해 주면 그럼이 반성을 하잖아. 네.

그래. 안 그래? 그게 지금 교육시키는 과정이지. 서로 평등하게 만들어 주는 거지. 그 막내들 잘되고 큰아들은 망해라 이건가? 아니야.

아니야. 그러니까 큰아들이 성질낼 일이 아니지. 네. 우리 아버지가 방편을 써서 내 동생을 사람 만들려고 저는구나.이지 동생 집 나가서 돈 날리고 온 놈을 왜 소를 잡아주냐? 이렇게 말하면 큰아들이 잘못이지.

그래서 그거는 선택이 아닙니다. 네. 신은 뭐 한다? 절대 선택하자. 그 여러분 알아야 돼요? 네.

그러면 선택을 하게 해야 돼. 그게 천국하는 거야. 어 그러면 선제할 수 있는 행동을 해야 되겠지.

그러면 여자의 사이 뭐예요? 솜시 말씨 마시 맵시죠.이네 가지가 사정인데 왜 맵시를 사에 넣었을까? 옷을 단정하여 있고 잘생겼던 못생겼든 맵실이라는 건 단쟁하게 하고 머리도 빗고 이런 그게 되는 거 아니야? 네. 잘생기고 못생겼지는 거 아니에요. 그 여자의 사인데 솜씨, 맵시, 말씨, 마음씨.

맘씨는 좋은데 말씨가 개떡 같으면 되나? 그래. 안 그래? 내가 서울에 처왔을 때 경상도 사투리었지. 뭐 뭐 그러십니까? 예.

끝에 예가 붙어. 안 붙어? 붙어요. 뭐 웃지려고 그러십니까? 그러면 그걸 빨리 해요.

또 경상도 웃자려고 그러십니까? 이러면 서울 사람들이 막 배꼽을 자꾸 어어요. 나는 아기니까 14살 15살짜리가 와서 그러니까 며칠 전에 15살짜리를 내가 봤는데 개를 요렇게 보고 쟤 쟤한테다 치계를 지우면 어떻게 될까 생각해 봤어. 도저히 개 치계를 못 지겠더라니까.

그 나는 일곱살 때부터 지겨지고 다녔으니까 그 요렇게 그 애를 14살짜리라 그래. 중 국민 6학년이래 쟤한테 치계를 지우면 제가 치계를 제대로 지을까? 너무너무 부실한 거야. 애들이 그까 나는 똘리했지. 네.

낫을 가지고 다니죠. 지계 안에 산에 갈 때는 낫, 도끼, 톱 세 가지를 가지고 그럼 도끼를 가지고 뿌리를 잘라야 돼. 마지막 나무 죽은 나무 뿌리를 캐는데 뿌리가 큰게 많아요. 그러면 소나무 죽은 소나무 하나 뿌리를 패는데 한 낮을 벌려.

그럼 그거 하나 패 가지고 쪼으면은 그게 장작이 돼. 그걸 저 쪼개 가지고지게지고 가거든. 근데 그것이 딱 맛 먹고 소나무 뿌리를 하나 캐하면 그게 바위산이잖아. 바위산에는 소나무잖아.

백이 어려워요. 돌 꺼내고 나무 뿌리를 하나하나 자리다. 도끼를 써. 그러면 러면 도끼를 때리는데 도끼 자료가 부러지는 경우도 있어.

그래가 도끼가 튀는 거야. 부러진 놈께 엄청 위험해요. 그런 걸 어릴 때 그 꼬마가 말이야 도끼 톡 낫 낫도 위험해. 낮도 내가 막 이렇게 나무를 자르 가지를 치느라고 막 치면 이리 치면 내 여기 종아리를 쳐.

아 어 그래 가지고 말이야 종아리야 베키고 말이야. 그 그걸 산에서 내 혼자 치료하는 거야. 그래. 안 그래? 그러니까 엄청나게 위험한 도구를 어릴 때 가지고 산에 나무로 다녔다니까 나무가 없어.

산에 전부 산에 나무가 없어요. 하동패해 가지고 왔어. 그 한 500가 되는 양반집들의 머섬들이 나무로 다니겠지. 다 배가하는 거야.

다 배가 나무가 없어. 그리고 송충이가 먹어 가지고 나무 입새기가 소나무 입세기가 있는 나무가 없어. 상이 그냥 새빨게. 그러면 가서 남은 거 뭐야? 나무뿌이야.

그걸 캐는데 인내심이 말도 못하게 필요해. 소나물을 파고 들어가면 원 기둥은 두꺼워요. 그거를 도끼로 쳐야 되는 도끼로 땅속을 향해서 어 힘듭니다. 어 내가 몸이 큰 사람이 어른이면 괜찮은데 아기잖아.

예 아기인데 그 도끼질 하는데 아프리카 요새 보면 아프리카에서 뭐 독 뭘 이렇게 나무 잘리는 애들이 있더라고. 나무 해가 파는 애들 걔들 보면 내 어릴 때 생각해 나 걔들이 막 씨 나무를 막 낫으로 막 치는데 그게 굉한 거야 근데 도끼로 말이야 나는 나무를 하거든 도끼 톱 낮 그거 가지고 뿌리를 잘라내 그걸 또 쪼개기가 나무 중간은 잘 쪼개지는데 이런 거는 뿌리 쪽은 잘 안 쪼개져 무슨 알죠 도끼를 가지고 그 나무뿌리를 밑뚱을 쪼개려면은 그 보통 힘든게 아니야. 그것도 제조가 있어야 돼. 근데 나는 장골이 아니잖아.

어른이 아니잖아. 쉬운게 아니야. 그럼 또지게지고 가면 또 엄청 무거워.

또 그게 천신 절대 알겠지? 그러 여러분들은 불공탱한게이 세상에 있을까? 없습니다. 아, 나는 집안이 왜이 모양이야? 내 아버지는 왜 저 모양이 이러면 되나? 아지가 전생에 뿌린 것이 그런 아버지 만났지.

그러면 그 아버지 만난게지 모습이야. 그게 옛날에 전생에 그래. 안 그래? 어 아프리카 태어났지. 그러면 그건 그 사람이 미국에서 엄청나게 잘 나가던 사람이야.

그런데 남 생각 요만도 안 하고 치만 잘 살다가 딱 죽고 나니까 병원에서 죽고 나니까 아프리카에 밥없는 내로각 태어난 거야. 그래. 안 그래요? 그러니까 여기가 지구가 다른 말로 바꾸면 지옥이야. 왜? 탈출 할 수가 없어.

여러분 인공위생 만들어서 탈출할 수 있는 줄 알아? 못 가죠. 이걸 다른 말로 바꾸면 지옥. 지구라고 여러분은 말하지만 실제는 여기가 지옥이에요. 그 여러분들이이 지옥을 알면 굉장히 기분이 나쁘겠지.

그래서 이걸 지구라고 하는 거야. 여러분 듣기 좋아하라고. 땅자는 똑같죠.

고자는 구설자 그죠. 네. 이게 지구다. 이게 지구를 다른 말로 바꾸면 지옥이다.

탈출할 수가 없어. 올라가면 떨어져. 그래. 안 그래? 아무리 도망 잘 가는 놈도 하늘을 올라가다가 내려와야 돼.

그죠? 바닥으로 가면 도망갈 수 있을까? 못 가요. 그런데 딱 두 가지는 누구도 피해갈 수 없는게 있어. 뭐예요? 죽음. 죽음.

피해갈 수 없지. 또 하나 피해할 수 없는 거. 지금 무슨 알죠? 살아 있는 동안에는이 두 가지를 피할 장사가 없다니까. 아니, 가서 월급 좀 받는데 세금이 미리 공제돼.

 이거를 피할 수가 없다니까. 뭐 비행기 타고 갔다가 오면 거기 비행기 요금에 세금이 들어 있고 버스 타면 버스 요금에 세금이 들어 있어.

 어서 박기 먹면 거기 부관세 뭐 다 들어 있어요. 자동차 기름 넣으면 세금 들어 있나 안 들어 있나? 들어 있어요. 15가지 세금이 기름 하나에 들어 있어. 무슨 세가인지 알아요? 그거 내가 세무사가 아니지만은 그 15가지 세용을 내가 다 알잖아.

그게 다 들어 있어. 이거 뭐 세금 강의하는 거 아니니까 뭐 자세히 할 필요는 없지만은 거기 특소세 있죠. 부과세 소비세 아니 뭐 한 15 가지가 줄줄이 쫙 들리는데 기름 한 번 딱 넣으면은 세금 15가지 거야 그 여러분이 식당 가서 밥 먹고 세금 들어 있어? 안 들어 있어? 들어.

그럼 옷단 사면 세금 들어 있어? 안 들어 있어? 그럼 여러분들이 세금 피할 수 있나? 아 나는 재산이 없으니까 세금 안 낸다. 모르는 말씀 내고 다녀. 버스 타면 세금 내어. 그래.

안 그래? 다 세금내는 거예요. 그러니까 죽음과 세금은 어떤 제주군도 못 피한다. 그러니까이 지옥이라는데 여러분이 있단 말이야. 그이 지옥에서 천만 명 정도는 해제가 시켜서 천구를 건져내고 이미 지옥으로 왔잖아.이 온 사람들은 한 단계 더 동물로 내려가는 거야.

어 내려간단 말이에요. 그리고 차라리 새 영혼이 오는 거예요. 지금은 그 날짜를 내가 알려줬죠. 그럼 그런 사람이이 세상에 있나? 없습니다.

어 그럼 그거 모르는 사람들이 내보고 미쳤다고 그러니까 내가 할 말이 없지. 그래. 안 그래? 그러니까 들어면 들어가고 나가라 그러면 나가고 하는 거야. 그 내가 바보가 아니죠.

왜?이 지옥에 있으려니까. 그 말을 들어야지. 가야 되는 것이고 오라면 오고 아 내가 2,년 전에도 뭐 했어요? 갔다가 잡아넣어 놓고 때려 가지고 뭐 체판 한번 받았나? 뭐 변호사 있었나? 별론 12 제자 36개를 놔 버리고 그래.

안 그래? 그 이런 대을 박는데 그 대을 여기 팔다리에 박는데 그 통증이 어떨까? 기절하는 거예요. 기절. 네. 그렇게 기절을 하면서도 누구 하나가 옆에서 도와주거나 말 한마디 해 주는 사람이 있을까? 없어요.

없는 거야.에 무지막지했어요. 그래서 물론 거기에 대한 벌도 받았지만 그러니까 인간 인간은 어떻게 해야 돼요? 절대 신은 절대 선택하지 않죠.

인간이 천국을 선택해 가야 돼. 네. 그러면 자기가 착하게 살아서 여기까지 왔어.

대단하잖아. 네. 여기까지 와서 나고 된 사람이 제일 불행한 거야.

천국의 문통까지 왔다이 말이야. 선택됐죠? 네. 선택된게 아니에요. 왜 선택됐다 그래? 여러분이 찾아온 거야.

아멘을끔했기 때문에 여기 온 거지. 내가 선택해가지고 부른 거 아닙니다. 네. 내 말 맞나 안 맞나? 맞 그래서 인간은 뭐라고요? 인간은 뭐라고 해야 돼? 콩나물입니다.

콩나물이 왜 나와? 어? 그러니까 인간은요 중 중요한 겁니다. 꼭 알아놔요. 콩나물이야 당연한 거지. 자발적

인간은 자발적 자발적으로 선택을 해야 돼. 자기가 자기 스스로 선택해야 되죠. 네. 그래서 인간은 자발적 선택이다.

이거를 이야기 안 해 주고 저 사람은 하나님이 자기를 선택해 줘 가지고 이번에 아미 나왔대. 그럼 되는 말인가? 아닙니다. 아니죠.

나을만한 복을 지은 거야. 네. 그래. 안 그래? 그 누구 집에는 지금 완전히 아무리 죽었는데 자기 집은 선택해서 나왔대.

그 사람은 어딘가 모르게 옛날에 큰 복을 신게 있어. 그 의사의 어머니를 살려내 줬어. 근데 그 의사를 딱 만난 거야. 그럼 맹인를 만났지.

그러면 고칠 수 있어? 없어? 있어. 있어. 그 의사는 빚을 카게 돼 있어.

그러면 그 사람 낫는 거야. 근데 어떤 사람은 의사 아버지를 죽였어. 그러면 나중에 암이 걸렸어. 어떤 의사를 만날까? 실수하는 의사를 만나는 거야.

신기하죠? 그건 누가 만들어 주지 않는다고? 그게 자동으로 그렇게 돼 있는 거야. 그러니까 여러분 수설 때 앉을 때 의사를 딱 봐야 돼. 의사를 보면 아 내가 도와준 사람이 왜 후손인가? 아닌가? 그럴 때 여러분이 생각해. 내가이 세상 와서도 잘 살았는가? 내가 과연이 의사가 나를 도와줄 뭐가 인연이 있는가? 그래.

안 그래? 네. 전시 마치 사갔다고 왔는데 마치학을 딱 들어 와요. 와서 마치을 탁 놨는데 아,이 마치사가 마취를 했는데 안 깨나는 거야.

지금 대형 병원에 가면 마치해 가지고 안 깨 못 깨놔 가지고 누워 있는 애들이 그건 병원에서 책임지죠. 비용이 엄청나가 병원의 병실을 차지하고 있어요. 내 보내지도 못해. 안 깨어나니까.

그리고 가족들은 또 그냥 그 데리고 가라고 데려갑니까? 누구가 살려냐는 분명히 마취를 했는데 의식이 안 오는 거야. 두 번 다시 그런 사람 있나 없나? 어 그러니까 그게 반드시 포로테지가 딱 정해져 있어요. 천명을 하면 한 명 정도 나오는데 그게 자기가 걸려두는 것은 자기가 뭘 한 거야? 안 한 거야? 한 거예요. 한 거죠.

하늘에서 선택하나? 아니요. 누구는 요래 버려라 이렇게 하나? 절대 안 한다는 거 알아. 네. 누가 했어요? 내 행동.

내가 남한테 얼마나 잘했느냐가 따라서 그 후손이 의사야. 내가 잘해 준 사람에 우연히 내가 어떤 차가 날아와서 쾅 받았는데 아이 괜찮습니다. 빨리 가세요. 바쁘실 텐데 젊은 분이 난 늙은 사람이니까 시간이 있으니까 보험 같은 거 내가 내 돈으로 할게요.

가세요. 나는 항상 그래. 안 그래? 나무 차가 내 차를 받으면 빨리 가서 일하러 가라고 보내.

우리 최사가 많이 봤지. 그냥 보내 버려. 보험이고 뭐 없어.

내 보험으로 다 해버려. 젊은 사람이 바빠 가지고 씨 막 업무 중에 다친 내 차를 받은 거 아니야.

그래. 안 그래? 근데 그걸 붙들고 뭐 보험이 어떻고 뭐 와라. 보험에서 와서라. 확인해라.

무조건 우리가 잘못이야. 내가 보험 처리해. 당신은 빨리 직장에 가서 일하든지 돈을 벌든지 빨리 가라고 신속하게 쫓아내. 그러면 그 사람들이 다음에 나를 보면 무진장 고맙게 생 어 그래.

안 그래요? 그러니까 그런 복이 있어요. 어 내가 수술을 때 앉았는데 그가 왔다. 그럼 최선 다 하지 않을까? 네.

아 내가 보낸 사람이 수술 누워 있는 거 보니까 이게 허경령이네. 자기를 살려준 빨리 그 사고 났을 때지가 보험 자기가 잘못했는데 자기가 보험 처리하겠다. 빨리 가라고 이랬는데 알고이 사람이 누워 있네.

그러면 열심히 할까 안 할까? 열심히 어 맥살지고 싸는데 나중에 오니까 병원에 보니까 수술 칼들은 의사가 누구야? 싸운 사람이야. 맥살지고 꼭 내가 며칠 전에 강의 때 이야기했죠? 네. 뭘 맡겨라? 수원.

수원. 저 경기도 수원을 맡겨라. 숫자가 뭐예요? 원수 숫자야. 원수 숫자.

이 원수 숫자의 수원. 수원 하면 이게 원수를이 한문에서는 수원이라 그래. 수원을 맡겨놔라. 맺지 마라.

수원을 맡겨놔라. 노봉 협처면 난의 피니라. 노봉 협쳐 좁은 길에서 반드시 그자를 만나게 돼 있는 거야. 그러면 나의 피니라 피할 수가 없다.

흑판에 내 적어서 가르쳐줬지. 네. 수원을 맞아.

노봉 협치면 나네 피니라. 그러니까 절대 원수 맺으면 꼭 병원에서 만나든지 수술실에서 만나든지 마치사로 오든지 그 마치사가 운전하다가 싸워서 맥살지고 주목으로 한 방 때린 그 사람이 맞은 사람이야. 딱 보니까 자기 때린 놈이네. 마시아을 딱 들르고 있네.

그 좋겠어요? 절대 행동한 안 돼요. 이게 전부 결과가 내에서 오는 거지. 우리 아들은 뭐 암이 걸렸는데 살았다. 뭐 하나님이 기도를 틀어줬다.

이런 생판 전부 거짓 말이야. 그 사람이 복을 진게 있는 거야. 네.

똑같은 암만한자라도 다 그 사람이 지은 것이 있기 때문에 그중에 가운 사람도 자기 은인이 있으면 그 사람 사는 거예요. 왜 마치사가 주사역을 딱 갔다 보니까 이게 잘못됐네. 양이 너무 많네. 관호사가 딱 보고 어 마시사님이 주사이 잘못 들고 온 거 어머 다른 환자 걸 가져왔네.

마치사는 여러 개의 마취약을 준비해 놓거든. 그 다른 수술 앉아 약을 가져왔네. 아니 아기한테 어른 걸 가져오면 되나? 근데이 의사는 바쁘니까 그 여러 개 마치약 중에 모르고 큰 걸 가져왔네. 그럼 아기잖아.

놓으면은 안 깨라는 거야. 근데 간호이 아니 저 마치 기사님 이게 뭐예요? 이게 웬 주사이 애술한이 큰 걸 가지. 어 아 이거 내가 잘못 가져왔네. 가져왔네.

그게 간호사가 그 애를 살려. 그럼 어떻게 돼? 이게 간호사가 이애와 인연이 있는 거야. 여러분 나쁜 일을 할 수 있겠나? 절대 하면 안 돼요. 그게 꼭 외나무 달에서 나타나.

그 그 사람이 또 그 사람을 도와주면 또 어디서 나타나? 외나무 다해서 그 사람을 도와줘. 우리 빠졌던 놈을 어떤 사람이 새끼 줄 던져가 건져냈네. 그것도 따져 보면 이거 천사태 돼 보면 전생에 도와준 사람. 그러니 여러분 뭐 하늘이 나는 우연히 봐 주겠지.

절대 그런 거 없다는 거. 어 그러니까 수원을 맡겨라. 원수 맺지 마라. 노봉 협처면 나의 피니라 좁은 길에서 만나면 외나무서 원수는 외나무서 만나는 거야.

그거는 영원히 그냥 또 지옥으로 또 반복하는 거야. 근데 신년을 만나니까 어떤 인연이 일어나? 천국 가죠. 네.

이게 보통 아니야. 그럼 그냥 우연히 여기 왔나? 아니야. 아니야. 여러분들은 내가 선택한 사람이 아니야.

아, 여러분이 나를 선택했지. 내가 뭐 전화해 가지고 모르는 사람한테 야, 일로 와라. 일체 우리는 그래서 우리는 그런 한마디에서 안 듣는 사람 절대 전도하면 안 돼.

안 오겠다는 사람 끌고 오면 그게 그냥 말 안 했는데도 제가 유튜브 보고 찾아온 사람이 여러분이야. 그리고 몇 달을 이야기해도 미쳤다고 안 와요.

그 사람 안 오는 사람이 지옥 가겠다는 거예요. 근데 그냥 목숨 걸고 매달리면 안 돼. 그러니까 인연이 있는 사람은 한 마디 탁 던지면 착 척 이렇게 되는 거예요.

천국 복을 지은 사람이다. 그러면은 다이아몬드가 여자는네 가지가 덕 있다 그랬지. 마음씨, 솜씨, 맵시, 말씨. 그러면 말씨만 곱고 맵시가 거지 같으면 괜찮나? 안돼요.

소잡아 먹자처럼 하고 다니면 되나? 나는 시간이 없어서 말만 꺼내면 말이길. 여자는 다이아몬드의 비회. 다이아몬드 다섯 가지 덕이 뭐지? 다이아몬드의 5득. 크레티.

크레티. 크레티가 뭐예요? 다이아몬드 다섯 가지. 다이아몬드가 여자하고 똑같지.

여러분 혹시 잊어버린 말은 알아나요? 네. 계속 크레티 이거 뭐겠습니까? 크레티가 뭐 같아요? 그러면 이거는 뭐예요? Cu ing 커팅. 그럼 다이아몬드가 커팅이 좋아야 돼. 그걸 우리는 여성의 세련미라 그래.

세련미. 네. 세련미가 뭔지 세련미가 또 있어야 되죠.

음. 여성의 세련미 크레티는 뭐야? 크레티는 여러분 유리처럼 투행도를 보는 거야. 투명하냐 아니냐. 크레티는 투명도를 보는 거다.

투명. 네. 투명미를 보는 거예요. 그러면 미가 여자가 피부가 투명 클레리티 하면은 대단한 거야.

피부 속이 아주 유리처럼 보여. 어 대단하잖아. 백궁인가? 여기가 백궁 가면 그래요.이 피부 속이 그냥 투명해. 무슨 호수를 보는 거 같아.

자 그리 얼마나 좋겠어. 영원히 그래. 죽을 나이도 없고 늦지도 않고 그대로야. 좋아.

안 좋아? 아 근데 여기 지구 피부는 햇볕트만 나가면 나를 망치려고 내 피부를 망치려고 하는 모든게 준비돼. 그래서 여기를 지옥이라 그러는 거야. 햇볕 나가서 좀 구행하고 있으면 얼굴에 김미가 박 막 죽은게 생기고 막 그래요. 심지어 암까지 들어와.

햇볕이 막면은 양산 안 쓰면 암 세포까지이 피부에서 생겨요. 그러니까이 햇태양이 좋은 것만 주는 거 같죠? 어떻게 하면 인간을 빨리 넓게 할까 하고 또 한편으로 죽이는 거와 살리는 거 두 가지를 가지고 있어요. 태양은 죽이는 거와 살리는 걸 둘을 가지고 있습니다.지가 선택하기 나름이야.

나 양산 쓰고 저저 선크림 말고 다니면 괜찮고 내가 어찌 시골에서 농사질 때는 내 눈만 하얗게 보이지 얼굴은 새해 허인이야. 내가 서울에 올라서 왜 사람이 웃냐면 얼굴이 새콤한 놈이 맨날 눈이 빠짝반짝 해 가지고 뭐 경상도 말고 와 그러십니까? 사니까 사람들이 웃는 막 웃잖아. 그러네요. 왜 그러 와 그렇습니까? 예 막 이러서 그럼 이게 무슨 말인가? 내 딸에는 왜 웃습니까?이 말이야.어와 아 와 와그라 사십니까? 예 이러면은 더 웃어요.

더 웃어. 내 얼굴이 어떻겠어요? 햇볕에 타 가지고 새카 맞는 거야. 아 내가 무슨 화장품만 발라봤겠어. 시원에서.

그런데 맨날 때학 뱉어서 반일해. 산에 가서 나무하고 항상 햇볕다래. 그러니까 햇볕에 너무너무 노출이 많이 된다. 그 햇볕던 사람을 넓게 해요.

예.이 크레티는 투맨미. 자, 커팅 미는 세련미.이 다이아몬드야. 다이아몬드가 투명하면은 해야지. 컴큼하면 되나? 그다음에 또 뭐가 있지? 성미.

지성. 지성. 지성민은 뭐예요? 지성민요.

C 캐트. 캐터가 무게가 있단 말이야. 그 무게가 뭐야? 지성비야.이 공부를 많이 한 사람은 무게가 좀 있어 보이지. 그럼 그걸 우리는 영어로이 캐릭터 지성미가 있다.

네. 그럼 이거는 지성미야. 지성미. 지성미.

영어로는 케라. 그다음 또 뭐가 있어? 칼라. 칼라 있지.

칼라 있지. 항상 여러분 영어 캐릭과 칼라는 같은 단어입니다.

캐러크 칼라는 쌍둥이에요. C O이죠. 보면 형제 같아. 안 같아? 이거 Aa가 o오야.

이게 여러분들이 잘 알아놔야 영어 단어를 외울 때는 항상 형제를 먼저 읽어야 돼. 형제를 본 다음에 그다음에 다른 사람을 봐야 돼. 자, 뭐면 c죠? T죠.

그럼 요거는 Col O이죠. 명하게 비슷하긴 하는데 단어만 다르지. 그런데 스타일이 R은 L이 되고 A는 O가 되잖아. 그래.

안 그래? 그러니까 칼라나 케럿은 영어 단어를 외울 때 똑같은 리듬이야. A에가 들어가고 R에 L이 들어간 거야. R은 R.

R은 혓바닥이 지붕 천정을 천정에 다해야 돼. R 엘은 잇몸을 잇몸에 혓바닥이 다야 돼. L 맞잖아.

그러니까 우리 혓바닥이 잇몸을 때리면 L 천정에 다하면 R. 근데 R을 혓바닥 잇몸에 되면 되나? R 이러면 되나? 안 되는 거야. 그럼 미국사 못 알아들어. 그러니까 미국 사람을 만나면 항상 입안을 생각해야 돼.

아를 할 때는요 혓바닥을 어디다 갖다 돼야 되는구나. 그것만 바로 하면 알아듣는데 우리 하고 싶은 대로 해 버리면 미국살 못 알아들어. 네. 네.

혓바닥 위치가 이빨 뒤냐 천정이냐 입안에 이빨 뒤냐 따라서 R과 L이 발음이 달라져 버려. 네. 일본말도 그렇고 중국말도 그래요. 그 한국말이 그거를 그게 잘 숙달 안 돼 있어.

우리 말은. 자, 그러니까 C를 외우면 칼은 쉬워. Cr 맞아. A간 데는 O가 들어간단 말이야. R 들어간 데는 L이 들어가잖아.

재밌어? 재밌어요. 애들한테 영어 단어를 가르쳐 줄 때는 이렇게 가르쳐 줘야 애들이 금방 알아들어. 음. 근데 어떤 데는 컬러를 쓸 때 막 거꾸 쓰는 수가 있어.

또 캐트를 쓸 때도 틀리게 쓸 수 있죠. 그냥 내가 공부할 때는 굉장히 머리가 그런 걸리 전부 분석해 가지고 머리 입력해 버려요. 그 내가 뭐 지금 나이 뭐 80돼는 사람이 뭐 영어 배운지가 벌써 몇십년 됐잖아. 그래도 그 기본이 완벽해.

드러나면 그게 도움이 돼. 그다음에 한 가지가 남았어. 한 가지 뭐예요? 청 어 청 청미 청미 맞아요.

누가 이야기했지? 레벨 1.5무 들어가라. 네. 청순은 영어로 뭐야? c e n. 크린.

깨끗하다이 말이야. 여자의 청수민을 영어로 크린이야. 크린. 세제가 아니야.

크린. 세제가 아니야. 그린 청순미.이 청순이라는게 여러분 아무것도 아닌 같지만 굉장히 대단한 겁니다.

어. 청순미. 그다음에 칼라는 무슨 뭐야? 개성미. 개성미야.

개성미. 막 이런 거는 내가 그냥이 흑판이 작아서 대충 쓰는 겁니다. 그러면은이 다섯 가지가 여자에게 필요한 거야. 여자의 아까 4득 이야기해졌지? 이거는 여자의 5득이야.

오덕. 알아죠? 다이아몬드의 5득인데 그게 여자가 제일 좋아하는게 다이아몬드야. 그러면 여자와 다이아몬드 다이아몬드 얼굴에 김이 끼면 될까? 안 돼요. 안 되죠.

가격이 팍 떨어져 버려. 여자는 그래. 근데 다이아몬드에 화장하면 기미가 안 보일까? 안 되는 거야.

그래서 우리는 인간은 화장이라도 할 수 있지만 다이아몬드는 화장을 못 하. 근데 여자가 씨아버지 시어머니 만나러 갈 때 화장을 너무 하고 가면 어른이 잘 몰라. 관상을. 딴 사람이 돼 버려.

근데 나중에 화장을 지우고 시아버지 이게 누구야? 아 우리 며느리가 예식장에서 본느리는 어디 갔냐 그러면 되겠나? 그러니까 적당히 하고 가야 돼. 어 그러니까 크게 너무 그냥 그 뭐 미장원에서 무대 화장을 하고 가면 이게 문제가 있어요. 나중에 며느리를 보고도 여기 우리 며느리 못 봤습니까? 이런다니까. 아 왜냐 그 미장원에서는 완전 사람 바꾸더라고.

네. 아니, 신부를 분명히 봤는데 신랑이 나중에 집에 가서 신부를 못 찾으면 되겠어. 내가 이걸 왜 이야기해 주냐면은 여러분들이 비가 오는데도 이까지 왔으니까 여러분들에게 여성의 아름다움을 알려 주는 거야.

그러면 우리가 에음 여러분들에게 이런 이야기 해 줘야 여러분들이 광천서 묻고 뭐 여러 가지 몸이 이뻐지는게 많이 있죠, 여기에. 네. 거기에다 불을 붙여 주는 거야. 네.

그러니까 하늘이 오면은 그냥 성형 수술 하는거나 마찬가지야. 네. 근데 나는 옆에서 옐로우 카드 들까 봐서 지금 빨리 안 옐로 카드 들면 여러분 재밌는 이야기 못 듣죠? 네.

어. 아. 자, 나무 목자가 여기 몇 개 있어요? 나무 목자가네 개 있죠? 네. 이게 여러분들에게 뭘 내가 말하려고 이게 다 글자입니다.

어 뭐가 있을까? 근  그다음에 아는 사람 이거 알면 레벨 10종을 그 사람한테 줍니다. 아닙니다.

나무 목목자니까 심을 식자 이야기하면 머리가 좋은 사람이야 저분은. 그런데 답은 아니야. 그럼 내가 한잔을 알려 줄게. 근고 근고 근고 어 내가 쓰다가 보니까 글자를 잘못 썼다.

고자가 들어가면 됩니다. 이게 시어머니 고자예요. 어 내가 쓰다 보니까 시어머니 고차를 써야 되는데 다른 고자 자 나무가 마른다. 마를 고자예요.

시어머니가 바짝 말랐잖아. 그니까 이걸 말을에이 우리 노고산에다가 내 성천하기 위해서 뭐 박물관 만들고 있지. 네.

어. 그게 노고산이야. 어.이 고자예요. 네.

자, 건고 나무뿌리가 마르면 여기까지 알려줬어. 그다음에 나무가 두 개가 있네. 아는 사람. 고 고이 된다.

고가 고목이 됐다. 이게 고자가 아니잖아. 모르겠어요. 자, 나무가 마르면 가지 짓자.

가지. 나무가 마르면은 나무가 마른게 아니야. 나무 뿌리가 마른다이 말이야. 나무 뿌리가 마르면 가지가 어떻게 돼? 말라.

뭐요? 가지가 이게 무슨 글자요? 근고 지후라. 그러니까 나무가 뿌리가 말하면 나무 가지가 부서져 버린다. 나무 가지가 죽어 버린다.

건고 지우죠. 나무에네 개가 들어가지. 그 내가 재밌는 걸 이야기해 주는 거야. 여러분들이 천국이라는 백궁이라는 그 희망이 없으면 여러분들은 시들어 버려.

이렇게 되는 거야. 어. 근고 근고 지호가 되면 되겠나? 안 된다.

아니 집에 가니까 마누라가 늙어가 신경 빠르빠 내갖고 남편은 남편들 늙어가고 이게 서로 늙어가는 걸 싸 폭을 하고 있어. 서로 많이 늙어라고. 매일 가서 바가지 걸고 싸우고 늙어가고 늙어가고 이거 되겠어요? 희망이 있어 거 아니야. 네.

아 나 하나 가서 흘러간 노래 한 자리 부르고 박수 치고 하늘 가서 그냥 재밌게 신한테 에너지 받고 레벨 받고 이러면 이게 근고 지우가 되나 안 되나? 안 됩니다. 뿌리가 말라 버리는 거야. 이거는 뿌리가 말르면 나무 나무는 썰어져. 그 뿌리가 뭐야? 우리의 마음이야.

우리 마음이 천국 가는이 뿌리가 천국이잖아. 천국 가는 걸 모르고 있는 자들은 지옥에서 헤매다가 전부 동물로 돌아가고 마는 거예요. 그래. 안 그래요?이 근고지우 나무 목자에게 명심하기 바래요.

짧은 시간이지만 여러분이 잊지 않게 해 주느라고 안 잊어버리겠지. 네. 어 뿌리가 마을잡니다.

뿌리가 마르면 가지가 죽어 버린다. 가지가 없어져 버린다. 후자 무너질 후자 가지가 그냥 사라져 버려.

어 그러니까 아버지가 집안 뿌리인데 어머니가 집안 뿌리인데 어머니가 잘못돼 버리면 아버지가 잘못돼 버리면 집안이 폭삭 무너진다이 말이야. 네. 네. 음.

그러니까 인간은 인권 인권은 뭐가 되지? 그다음 자 나무 나무 뿌리가 마르면 나무가 죽는데 가지가 죽는데 인간 국민 백성이 전부 가난하면은 어떤 현상이 올까 아는 사람 것도 알아놔요 같이 외우나 외우기 쉬워요 국 나라가 어떻게 돼 나라가 무너져 버린다 알았죠네 음. 그러니까 이거와 이게 같은 거야. 네.

국민들이 불만이 많고 너무 가난하면 나라는 망하는 거야. 기울어 버리는 거야. 그러니까 우리가 가정도이 근고 기후가 되면 안 됩니다.

아버지 무너지고 어머니 무너지면 가족이 다 무너져. 네. 뭐 God-man은 집안이 다 무너졌지만 God-man이 무너졌나? 아니, 여기까지 왔지.

근데 카드가 올라왔어. 네. God-man은 예외입니다. 예외 난 예외지.

절대 내가 살아남을 수 없는 환경이었어. 아, 도끼에 불구자가 되든지 소염을 썰다가 작도에 손이 날아가든지 낫다가 다리가 잘라지든지 그렇게 했어야 되는 어려운 일이었죠. 네. 네 살 때 물에 빠졌는데 우리 어머니 비명 소리가 들렸죠.

저 몇 1km 후방에 나무꾼이 자빠져 자고 있는데 어떤 여자가 막 일어나라고 막 소리를 냈다 지러서 잠을 타깼는데 아이 저 들판 가운데 논에 웅덩에 내가 빠져 있는 거야. 근데 거기 사람 봤나 모르지. 그쪽에서 계속 막 그 사람은 이리 좀 오세요.

막 이리 오세요. 그러니까이 사람이 소리가 들린 쪽으로 따라갔단 말이야. 자다가 일어나 가지고 나무 밑에서 자다 한 1km 준 거 하니까 논 논구등에 웅물이 이게 못이 있어 조그만 그게 물되는 못이야 논 한쪽 기통에 그 옆에가 밭이야 그 옆에가 내가 살던 집이야 그러니까 내가 이제 집에 내가 지키는 사람이 없잖아 이제 우리 돌아간 이후야 바로 그 내가네 살이니까 그렇어 그 와 가지고 어떻게 와서 그 웅덩에 기어들어간 거야 그래 내가 죽어 가지고이 배가 떠 가지고 하늘 하늘 보고 숨이 멋진 거지. 그런데 그 사람이 본 거야.

그 소리를 듣고 왔는데 그 사람 이름이 김기영이야. 내 책에 나와요. 네. 그래 가지고 나를 애가 있으니까 막 그 소리가 딱 쏟아받더래.

그 소리가. 그 사람이 나한테 직접 이야기했어. 그래 가지고 나를 건져 가지고 그냥 확 막 막 배를 거꾸로 해 가지고 막 기싸대기를 때리고 막 그랬더니 물을 토하고 내가 깨놔. 신기하죠? 그때 들린 음성이이 세상에서는들을 수 없는 음성이야.

뭐 그 사람 기에만 그게 막 시끄럽게 들리는 거야. 막 깨 일어나라고 깨우더니 딱 일어나니까 막 이리 오세요. 이리 오세요. 막 이쪽에서 그래 방향이 탁 재피지잖아.

그 소리 나는 대로 갔는데 물 위에 내가 떠 있어. 그 내가 죽은게 한두 번이 아니야. 네. 솔방울다가 나무에서 떨렸는데 밑에가 바이야.

근데 그 높이가 높아요. 소나무가 높으니까 그래야 솔방울이 있을 거 아니야. 지리산이니까. 그거 올랐는데 내가 떨어져 버렸잖아.

다리 헛디가 떨어졌는데 솔방울 딸 때 바구리를 가지고 올라가거든. 그러기다. 솔방을 따서 담는단 말이야. 그런데 딱 떨어졌는데 난냉구에이 나무택기가 딱 걸려 가지고 여기까지 와 있어.

내 난냉고가 안 벗어지고 요래 가지고 내 난냉고에 내가 이렇게 걸려 있는 거야. 목에도 목맹 자살한 사람처럼요 걸뜨기가요 내 얼굴을 안 다치고 배를 밑에서 위까지 갈라 놨어. 아 그러니까 피가 말이야 막이 배가 둘로 쪼개졌잖아. 그러니까 밑으로 그 끌기가 배를 긁으면서 내 난냉구를 걸은 거야.

그러면 매달려 있는 거야. 내가 의식을 잃었죠. 눈을 뜨니까 노래가 대롱대롱 매달려 있어. 음 내가 내가 14살 정도 되니까 안 그게 무겁진 않지 그죠? 그 난 냉구에 매달이 있어.

그내 정신 차려 가지고 다시 그걸 잡고서 살살해서 내려와서 사는 거야. 그래 밑에 보니까 피가 이만큼 떨어져요. 그래이 상처가 내가 옛날에 옷을 벗어서 보여줬는데이 상처가 직선으로 그 찢어진 거야. 그 나이 되니까 이게 사라져요.

없어. 거의 힘이 해져 버렸어. 굉장하죠. 네.

그러니까 맨날 생서가 왔다 갔다 하는 거야. 맨날 그래도 살아 있죠. 네. 음.

신인은 그러지 마. 여러분 그러지 마세요. 아, 시간이 다 됐다니까 재밌는 이야기를 또 뒤로 내일로 미뤄야 돼.

재밌죠? 네. 내가 내일 또 물어볼 거야. 내일 또 한번 물어. 오늘 한 거내 한번 물어볼 거예요.

음. 자, 여자의 다섯 가지 다이아몬드의 다섯 가지 덕 청결성 청결성 투명성 지성미 개성미 세련미 네. 그러니까 그 거기에서 하나가 더 추가돼. 솜씨, 말시, 마음시, 맵시에서 하나가 추가되죠.

하나가 더 추가된게 다이아몬드의 오덕이야. 그게 여자의 오덕이란 말이야. 네. 어,네 가지는 뭐예요? 여자의 사마음 마음시, 말시, 맵시, 솜씨.

요거는 여자가 시식할 때 가져가는 여자의 사득이야. 여자는 다이아몬드에 다섯 가지를 안 가지더라도 반드시요네 가지는 있어야 돼, 안 해야 돼? 이게 여자의 필수 사득이야. 아까 다섯 가지는 여자의 오덕이고 여자의 필수 사득은 시집할 때 필요해. 말씨 고아야 돼.

맘시 고아야 돼. 그러면 시집살리가 고달퍼지가 않아. 그거 가서 뭐 말씨가 안 좋든지 마시가 안 좋면 시집살이 고달퍼.

시집 때 여자의 필수 4득. 아까 다섯 가지에 여자의 5득. 내 아니면 이야기해 줄 사람 대한민국에 없어.

네.요  모음도네 가지도 꼭 알아놔요. 재밌잖아. 네. 나는 공부하는 방법.

R은 헤바데이 어디 가야 된다고? 천정에.은 어디 가야 된다고? 잇몸에. 운 잇몸에. 네.

가 이런 것도 재밌게 한 마디씩 해주면 다 도움이 돼. 네. 오케이. 그리고 빠뜨리 말해야 될 거는 천국은 여러분을 선택하지 않는다.

내가 갈 길을 내가 정한 거야. 그러니까 얼마나 여러분 같이 있게 온 거야.

안 그래? 그러니까 나는 여러분들을 볼 때 뭐 할머니가 됐든 처녀가 됐든 똑같이 이쁜 거야. 왜 그럴까? 그 길을 걸어왔기 때문에 얼마나 험나는 길을 걸어서 여기까지 왔어.

여러분이 말이야 뭐 누구 백으로 여기 왔나? 아니에요. 뭐 근데 다른 종교인들은 뭐 기도를 했더니 위에서 자기를 선택했대. 그런 선택 없습니다. 네.

절대 없는 이야기. 그거는지가 자기 체면에 의해서 좋아진 거지. 절대 하늘에서 그런 거 안 봐줍니다.지가 복을 진게 있어야 좋은 의사를 만나는 거고지가 남하고 싸우기를 좋아하는 자는 반드시 원수를 외나보다 그래서 만나 안 맞나? 만납니다. 마치 의사가 나타났는데 이게 원수야.

길바닥에서 운전 때문에 맥살 잡고 싸운 사람이 그때 그 사람이 딱이를 때렸는데 그 사람이 마치 의사로 나타나요? 싸 좋아하는 사람 그런 사람을 반드시 만나는 거야. 그래서 뭐 하라고요? 명 명 명신보감에 수원을 맡겨라. 수원에 가지 마라.

수원 사람들이 싫어하겠네. 수원을 맡겨놔라. 노봉 협천에 뭐예요? 난해피니라. 어리올 난자 피할 피자.

난 난해 돌아자. 절대로 그거 돌아오면은 피하기가 어렵다. 아, 오늘 나는 시간을 지켜야 됩니다.

네. 오늘도 시님께 노래를 올립니다.

대구강역시 이명구 천사 님을 올리겠습니다. 내가 좋아하는 노래인데. 아, 이부 이부 천사는 아, 이부 천사는 음. 그 님을 좀 불러봤나? 아니요.

신니님 전에 강의 때 부르고서 한두 번 불러보고 오늘 처음 불러보 떨 떨려요. 아 떨리지 말아. 어 저 아주 그 저 이거 영상 이렇게 보여 드려 이쪽 앞쪽으로이 어 가수가 잘 모르는 노래니까 자 보고 불러 떨릴 거 없어요. 자 우리도 박수 치고 네 얼마나 노래를이 노래를 불러본 적도 없어도 내가 좋아한다니깐 연습에가 와서 불렀지.

네. 이러니까 성의를 봐서 노래는 뭐 좀 괜찮아. 노래가 가사가 좋은 노래야. 그래서 상당히 저 노래를 와서 불러준 성의가 고마워.

어. 그러니까 이게음 여성들이 어이 노래 제목이  님  님이죠. 네.

그니까 옛날에 여자들은 님이라는 말을 부를 수 없어서 지금은 노래로 뭐 님 샀고 일 샀지만 옛날에 여자가 님 그러면 완전히 그 집안 망치는 여자로 . 뭐 님이 어디 있어? 무조건 결혼하 말 그런 그런 거지. 님이 어디 있을 수 있어요? 근데 이제 아버님 어머님은 님자를 붙여. 네. 어 근데 그냥 님 붙이면 이거는 자기 애인을 말해.

그 옛날에는 그 있을 수 없어. 근데 선생도 님자 붙이죠. 네. 선생님 이런 거는 이제 붙이는데 애인한테 님자 붙이는 시절은 없어서요.

음. 근데 지금은 뭐 그냥 자기 애인이인님이지. 좋은 시대죠.

근데 좋은 시대인데 사실은 좋은 시대가 아니야. 우리는 옛날 겪어봤잖아. 옛날 겪어 보니까 참 아름다운 시대였어.

그 항상 보면 안타까워. 내가 지금 도시에 와서 있죠. 신에 와서 있는데 정말 여기는 좋은 곳이야. 이런 곳은 대한민국가 없습니다.

세계에도 없어요. 그리고 광천수 나오는 데가 세계에 있나? 없어요. 없어요.

물이 어디서 올라와? 호수를 넣어서 땅을 뚫어 해 놔도 물이 없으면 모다. 전기 없으면 못 먹어. 네. 우리 전기이 필요하나? 아니요.

그냥 24시간 전기 켜 놨나? 아니요. 없어요. 파이로 뚫어져 가지고 돌멩이 날아가고 그걸로 물 올라 솟고 치는 거야. 그거는 3.3km라는 밑에 지구가 누르는 압박.

중력이 눌러야 물이 올라오는 거야. 안반이이 넓은 지구가 누르니까 그 속에 있는 물이 밀려서 올라오는 거 아니야. 이게 지금 몇 달째예요? 몇 년째야, 지금? 2년. 2년째죠.

이 물이 도대체 얼마나 밑에 있길래 이게 지구가 누른 힘에 의해서 물이 올라오는데 중간에 흙이 조그만 있으면 다시 해 버려. 여기까지 올라오겠나? 흙이 구멍이 뚫려가 그로 다가 버려. 전부 바위로만 쫙 지구 밑에서 바위로만 연결돼서 그거 반반수가 광천수가 올라오니까 그래. 안 그래요? 그러니까 지구 중력이 지구가 어디로 돌거나 이렇게 방향에 따라서 물이 적게 오다가 많이 오다가 하지 뭐 무슨 모다가 있어 가지고 뭐 돌다가 물이 적게 오고 마여오고 이런 거 없어요.

알죠? 바다도 바닷물도 보세요. 지구가 달과 은혜 위치에 있을 때 물이 많이 오고 적혀 오죠. 네. 조수간만 차가 있죠.

우리 광천수가 그 그런 거야. 아 중력이 바위가 달과 지구의 위치에 따라서 우리 광천수가 세게 올라오고 적게 올라고 하는 거야. 그러니 이게 보통 물이야. 이런 물은 지구에서 어디가도 없어요.

어 그 여러분은 그게 모다 힘으로 물이 올라오는 걸까? 아니요. 그런 물은 우리가 먹어 보면 맛이 없어. 네. 왜? 새 빠이바가 들어가 있으니까 세 녹은 냄새가 나.

새 냄새가 난다니까 반드시 새 호수으로 올라오니까 지하수이 호텔 물들이 다 . 씨를 박았단 말이야. 그 씨가 씨를 통과해서 물이 올라오니까 씨가 부식이 되나 안 되나? 부식이 그래서 씨 냄새가 나. 근데 이거는 그런 냄새 나나? 전혀 그런 냄새 없어요. 얼마나 좋아.

어. 그 씨가 씨가 먹으면 되나? 안 되. 안 되는 거야.

그렇지만 저 물은 그런게 전혀 저 수도물은 새를 통과해서 오죠. 쇠 파이버 통해서 오잖아. 그러니까 그 물이 좋겠냐고. 음.

어. 그래서 우리는 광청수를 먹으라고 보내 주는 거야. 이게  그죠? 그러 물이 나오는 것만 봐도 배가 터져.

물. 그리고 물이 나오는 걸 보니까 아무도 안 떠갈 때는 괜히 아까워 죽겠어. 아까 아 정말이야. 그냥 물이 맹물이 털털 떨어지니까 우리 받지도 않잖아.

아무도 없을 때는 물만 찾아봐도 가슴이 아파요. 어머 저렇게 광천소를 이걸 그냥 흘려 보내고 있네. 아 그러니까 나는 그 광천서 옆에 가면 항상 사람이 물 받고 있으면 고마워. 먹어라 이거지 사람이 뭐 어 먹고 좋아지라.

근데 물이 그냥 철는데 아무도 없잖아. 그럼 내가 마음이 어떻겠어? 아, 참 아까운 물이 저렇게 가는구나. 강친물이. 그래.

안 그래? 음. 그래서 우리는 그 물만 먹어도 내가 말로 해 주는이 말을 안 먹어도 그 물만 먹어도 여러분 가는 거야. 그 내가 내가 그 물을 물을 좋게 보고 하는 말이지만 그래도 내 말도 먹어야 되지. 네.

어 뭐 안 먹어도 몇군 가지 이제 할 거 다 했으니까 가는데 같은 값이면 좀 잡수고 가라이 말이야. 물도 먹고 내 말도 좀 먹고 그래 재미가 있잖아. 네. 가는 동안에도 재미가 있어야지.

근데 맨날 가면 훈기하듯이 무슨 뭘 조심하라. 뭐 해라. 맨날 뭐 기도 더 해라.

이게 뭡니까? 어. 근데 그 사람들 그런 소리 들어도 싸. 여기 온 사람들은 그런 소리들을 필요가 없어.

왜? 복을 많이 지어 가지고. 옛날에 그런 소리 다 들었어. 이제는 그런 소리 안 들어도 돼. 네.

맞아. 네요. 네. 또 노래를 올리겠습니다. 이번에는 God-man사랑 TV 고군선.

내 강의를 하기 전에 여러분들이 얼굴 빛하고 듣고난 얼굴 빛이 달라. 아주 그냥 내가 강의하고 나면 말이야 여러분 얼굴이 화색이 확 돌아버려 랑을 올리겠습니다. 아 박수리가 괜찮아. 인사드리겠습니다.

노래는 참 잘했죠? 네. 잘했는데 그 노래에 꾸기가 아 뻐꾸이는 저 우리 저분 별명이 뻐꾸이야. 어 별명인데 노래는 가수 수준이야. 그런데이 노래가 전공은 아닌가 봐.

그지? 왜냐면 중간에 그 음이 어 음이 올라간 데가 있어.음이 심사회는 좀 까다로워. 그래서 1절만 들어보자. 어디가 올라갔는가 한번 여러분 잘 들어 보세요. 1절만.

어게 티야 참 잘 부르셨다. 음.

언제나이 사랑은 부족한 점이 있어야 나와. 그러니까이 짝사랑은 어린애가 올라갈 때를 내려갈 때를 올라가니까 부모가 애를 붙드는 거야. 위험한대를 그냥 뛰어 들어가려고 그래. 차가 오는데 그러니까 사랑이 거기서 생기는 거야.

맞아. 네. 잘못될까 봤어. 근데 애가 도인이라고 생각해 봐. 사랑이 생길까? 아니야.

안 생겨요. 애가 완벽하다고 생각해 봐. 사랑이 안 생기지. 네.

그러니까 노래를 잘못하니까 우리가 이걸 재밌게 듣잖아. 네. 그와 같이 아기가 어리석고 막 뜨거운 걸 만지려고 그러고 이러다 보니까 부모가 사랑이 생기는 거야.

걱정이 돼 가지고 자꾸 걱정이 사랑이야. 네. 네. 그러니까 노래도 저렇게 간혹 가다가 헛다리를 짚어야 우리가 이렇게 공부도 하는 거야.

네. 아주 잘하셨는데 그게 왜 거기서 올렸을까? 일부러 그러셨어요? 아니죠. 쉬워서 올렸습니다.

부르기가 쉬워서. 부르기 쉬워서. 근데 그 노래이 노래 매력은 거기가 푹 꺼지는 게 매력이에요.이 노래 매력이. 그러니까 아가 올라가면은 그 사람이 한 숨 쉬는 사람이 아니야.

the God-man. 이게 인생에 푹 꺼지면서 후회하는 그럼 후회할 때는 비명지르면 안 돼. 후회할 때는 아, 내가 그랬구나 이렇게 그 작곡과가 그래서 그걸 낮춘 거야.

아, 내가 실수했구나. 이렇게 들어가면서 그게 아, 야, 그 아, 하는데 아무튼 예롭게 시간 안 된다. 시간 없대. 다음에 듣자고.

어, 오케이. 네. 다음 노래를 올리겠습니다.

무을 때도 이영선 천천사 우르라 열풍을 1절만 올리겠습니다. 아 이거 옐로 카드를 많이 받으면 안 자 우리 한번 비교해 보자고. 네 오르라 열풍아.음 어때요? 요 임의자가 참 잘 부르죠? 네.

이게 임의자가 좀 젊을 때 부른 거 같은데이 음악이 상당히 유행을 해서 우르나 열풍하는 대부분 알죠? 네. 그러니까 그만큼 좋은 노래야. 아주 오늘 처음 들어보니까 여태까지 안 들었지 이거 우리가 처음 들어보니까 참 좋네. 어 그 뭐 옐로 카드가 올라오기 직전이라서 말은 고만해야 돼요.

이제 신천곡을 한 번 더 올리겠습니다. 신청곡.

나는 내 신천공 하는 시간이 제일 기다려져. 신청곡 하는 시간 빼면 강의도 안 해. 뭘 할까 하면은 강연 해연 울며진 부산항 울매해진 부산항하는 거 손 들어 봐요. 어 연정을 손들어 봐요.

어 연정이 좀 많네. 나는 여러분들의 의견을 존중합니다. 연정을 들어봅시다.이 노래가 아주 잘 불러. 빛도 반사가 덜되고.

어 여러분 글자가 잘 보이잖아. 그래서 음악 가사도 박가면서 들어야 돼. 하늘 노래방이 좀 엉망해하죠. 지금 그래도 지금 그렇게 계획이에요.

그래서 이거는 영상을 크게 봐야이 멋있어요. 어 이런 노래는이자 같은 얼굴도 직접 좀 봐야 되는데 뭐 요만하게 보이니까 저 뒤에 사람들은 그냥 박수만 치고 있는 거 아닌가 모르겠어.

잘 안 보이죠? 어 흥미가 떨어져. 어 그 앞으로 그렇게 할게요. 예 그래서 이미 내가 지시를 해 놨어.

어 나는 여러분들의이 한국 노래방이 좀 이게 영상이 커야 되는게 나도 이게 안 보여. 그 나도 좀 이렇게 봐야지 재미가 있지. 안 그래? 뒤통수만 보고 있으니까 가속 목소리만 들려.

네. 그런데 텔레비를 여기다 하는게 좋을까? 저기다 하는게 좋을까? 여기 하는게 좋지. 그럼 요걸 싹 치우고 텔레비로 바꿔. 네.

그러면 이게 노래방이 이제 제대로 된 거야. 그렇게 신속히 지금 지시를 했는데 저기다 달까 뭐 여기다 달까 샀더라고. 근데 여러분이 여기다 달라라 했으니까  안 바뀌죠? 네.

어 여기다 달도록 합시다. 그러면 이제 the God-man 신부 청구 천사들로 가겠습니다. 아 그래요? 그래요.

재밌죠? 네. 이제 이거 달고 나면 이제 며칠 있다가 여러분 보게 돼. 그러면 이제 영상이 막 이거는 저저요이 친구가 보든지 이건 놔둘 건가야 합니다.

노래를 노래하는 사람이 봐야 돼. 노래하는 사람이 봐야 되니까 노래하는 사람이 뒤통수 보고 할 수 없잖아요. 그러니까 요거는 놔두고 위에서 하니까 안 걸려 이게. 네.

어 안 걸린 좋죠. 네. 또 여기 앞에 있는 사람 이거 봐도 되고 뒤에 있는 사람을 위해서 하는 거야.

여기는 내가 앉아 있으니까요 정도는 텔레비가 필요 없고 저 위에 저만한 사이즈로 해놓으면 괜찮겠죠? 저 나무 나무가 두 개 튀어나와 있지. 그 안에 텔레비가 들어가는 거. 어 그럼 괜찮겠죠? 예.

벌써 지시는 해 놨는데 야 여기다 달도록 해. 저기다 달지 말고 그럼 빨리 서둘러. 텔레비도 제일 화질이 좋은 거.

최고로 비싼 걸 다 성거 알았지? 그러면이 사람들이 다 노래를 불러. 이거 노래 부르고 맛이 있어야지. 영상이 이모양이니까 노래 안 불러.

딱 나와요. 아 재밌죠. 쪽의 모스크바에 공전보다도 동의 다리로 돌려다 아름다운 비의 이국적인 러시아 허리의 단풍이 들 때 나는 하늘공 천사들과 함께 갈방 몰저가는 는 아름다운 종화강변을 걸으며 시키는 시을 고싶구나 사랑하는 하늘 공천사들이여를 타고 송화강과 태란변을 달려 연애주 몰한 조언과 가다가 보이는 아바롭스를 거쳐 백두산 장백산 맥태백산내게 불른단 풍 풍선을 달려 금강산 고령산까지 한숨에 달려가 지상나 내 예루살렘 성에서 하늘 천사들을 만나고 싶구나 사랑하는궁 천천사들이여 세계에서 제일 아름다운 금수강산 중에서도 금수강산인 새 예루살렘 성하늘은 내가 전 이스라엘 광야의 소문났던 예루살렘 성도 너무나 아름답에서 백궁에서 오는 광천수를 한 기워하시고 싶구나 사랑하는 천사들이여 하늘 천사들은 그음수강사에 겪고 단품을 구경하고 예수님 지상어디에도 없는구나 영원히 번영나라 천국까지 하늘국 천사들이여 텔레비를 준비하라고 했나? 예.

텔레비를 준비하라고. 이사님께서 정우 팀장한테 어 했어. 어 그럼 빨리 설치하라고 그래. 하루만 되지.

왜 며칠 전에 했는데 아직 안 달았? 아니 오늘 얼 아 오늘 단다고 했어. 빨리 달아 놓을게요. 왜냐면이 영상을이 컨테리로 봐야 재미가 있어. 네.이 화면을 만들어 놨잖아.

스케일이 말이야 닥터 지바고 정도는 돼야 되는 거 아니야. 어 뭐 저 뭐 어디 동네에서 연애하는 거 이런 건 재미가 없어.

저 러시아 그 모스코바와 흑회 뭐 이런 지역에서부터 쫙 나오는게 닥터집하고 어 전쟁과 평화 뭐 전부 스케일이 그 정도로 돼야 이게 여기서 보이는 거야. 좋겠죠? 네. 이게 치마 같은 것도 뭐 좀 여기서 크게 보여야 매력이 있단 말이야.

빨리 설치하도록 할게요. 네.

오늘의 예배를 드리겠습니다. 허경영식이님 이름으로 명하노니 오늘 노래 올린 천사들과 오늘 한국에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정혜원 등록과 정해신 천사들과 새로운 신분을 내시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종우들어. 박수 소리가 작아요. 한번 더 때려보자.

Huh Kyung-young, the God-man 기름으로 명하원이 오늘 촛국회 건축금 새로운 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 상종우러 가. 서경 시인님 기록으로 명하노니 지금 한국에 계시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조무. 이제 the God-man께서 선체 레벨을 주십니다.

지금은 여러분들이 레벨 받을 때 박수가 적은데에 백궁에 가서네 배를 만들기가 어렵다는 거지 여기 하루 천 받은게 일종무가 백금에 가서는 수만 년 가도 그만큼 만들 수가 없어요. 그래서 레벨이 부족한 사람들이 있겠지. 네.

그러니까 지구에서 많이 만들어 가면 지금 내가 많이 주는 편이죠. 네. 많이 만들어 가면 그게 한 개도 안 빠지고 모여 있고 또 백궁(白宮)에서 또 넣어 주지. 네.

백궁(白宮)에서 내려오는 내벨이 있고 우리가 올라가는 애벨이 있죠. 그게 한 군데 다 모여 있어. 네. 그래서 이제 어 여기 첫 축복 넣어 준 사람 명한 사람 보면밖에 안 나와.

봤죠? 네. 근데 내별 많은 사람 몇백 나옵니까? 500 500 400궁 500 나오죠. 그러니까 그게 확실히 해 보면 차이가 나. 언제 얼마 안 되는 사람은 100공 아니면 200궁이야.

네. 그러니까이 네벨이 자동으로 올라가고 있다는 건 증거가 있어. 내가 어떤 사람 나오라서 네벨 테스트해 봤죠.

어 그러면 어떤 사람은 100공밖에 못 가고 200 가고 이러죠. 400 가는 사람도 있고 그랬지. 그니까 가면은 네배에 엄청나게 내배이 귀한 거라는 걸 아는데 여러분들이 지금 예배를 받을 때 그냥 어 박수만 치고 마라.

더 크게 해야 돼. 네. 손바닥에 아파야 됩니다. 우리가 남하고는 부닥치면 안 되지.

그러나 내를 부닥치는 거는 덜게 때려야 돼.이 계시만놈 너 좀 혼잡 나라 이렇게 때려야 된단 말이야. 자기를 매일 죽여야 되는 거 알죠? 네.이 최고의 적은 자기를 적으로 삼아야 되거든.

그러니까 자기를 매일 죽이고 그다음날 또 깨나고 또 죽여도 또 그다음날 깨놔. 왜 그럴까? 자기 욕심을 죽이고 자기가 참으려고 막 자기를 죽여도 조금 있으면 또 자기가 살아나온. 그럼 하루에 몇 번 죽여야 될까? 100번 죽여야 됩니다. 그렇습니다.

자기를 하루에 100번 이상 죽여야 되는 거야. 매일 그러면 겸손해지겠지. 네. 그게 엄청나게 레벨 올라가는데 공공에서 점수를 레벨을 많이 넣어 줘요.

근데 자기를 하루 종일 안 죽이는 사람이 있어. 고개 빠빠들고 내가 최고야. 이런 사람 있어요.

어. 아무리 재산이 많아도 뽐내도 갈 때 보면 하나도 안 가지가 맞습니다.

그리고 그 부자가 돈 쓰는 거 따라. 돈도 안 써. 맛있는 집은 피해 다녀. 그래.

안 그래? 그래. 집에 가서만으로 보고 된장찌개 그래 달라고 그래. 그 그렇게 돈이 수천억 되는 사람이 그래요. 실제 아니야.

그럼 그 사람 뭐 가져가나? 나중에 자식들이 다 가져가. 근데 뭐 때문에 남하고 원수를 맺죠? 뭐 때문에? 돈 때문에. 너무 괴로워하지 말아요. 네.

어. 그러니까 어 여러분들이이 내벨이 God-man 앞에서 받아갈 때가 최고야. 그러니까 아까 나무 목자네 개 있었죠? 네. 그거는 정말로 여러분들이 예배를 받으면 여러분 얼굴이 반짝반짝해지겠지.

근데 말은 나무 그 뭐예요? 처음에 목자가 뭐였지? 뿌리건 뿌리가 말으면 되나? 안 돼요. 그래서 성경에 우물가에 있는 보드나 시내가에 있는 나무가 잎이 많이 난다고 그러지. 무럭무럭 잘한다 그러지.

그러니까 뿌리가 안마르게 하게이 되잖아. 네. 네. 어.

그러니까 그게 여러분 박수. 잘하죠. 그러면 자기를 매일 죽이지 않는 자는 암이 안 나와요. 잘 내가 고쳐져도 아 내가 그동안 사람들한테 잘못한게 너무 많구나.

내 암을 계산하지 말고 하 나 같은 사람은 죽어도 싸다. 이렇게 마음을 먹어야 암이 고쳐지는데 아 내가 왜 죽어? 이러면 되나? 안 된다. 안 되는 거야. 자기를 매일 죽이면 하늘이 죽여주나? 아니 매일 죽는 사람을 뭐로 죽여?지가 죽는데.

그래. 안 그래? 더 살게 놔둬라. 저 사람 이래 보래요. 네.

지금 시간이 없어서 여기 일어나는 거 보면 옐로 카드 옐로 카드 들 때가 된 거야. 나도 감이 있어요. 막 나는 눈치가 없는 줄 알아. 네벨 주려고 그거 하나 주면서 되게 말이 많네.

지금 그러고 있어 지금. 그 God-man한테 그러면 되나 안 되나? 뭐 귀신 떼 주세요. 요즘은 어디 귀신? 아 요즘 여러분에게 귀신들이 많이 와. 어 근데 귀신도 내가 떨어지는 방법 알려줬지.

뿌리가 어떻게 된다고? 튼튼해야 된다고. 뿌리가 썩으면 안 되고. 또 방금 조금 전내 힌트 줬지.

자기를 귀신이 죽이려고 하려면 자기가 자기를 먼저 죽여야 돼. 그 제일 안 죽는게 사람 자기 목숨인데 어떻게든 자기를 죽여야 되는데 죽이면 내 아침에 다시 살아나 신해요.

어 음 이미 천국이 예약됐는데 뭘 자기를 내셔 봐야이 세상에 뭐가 그렇게 즐거운게 있어? 그래 안 그래 와서 신 만나고 강천수 못 먹으면 아무리 좋은데 가도 즐겁지가 않아. 우리 그래 여러분은 그냥 저 강천수 수천억의 통장을 가지고 있는 거야. 네.

가면은 누구든 물감 내라 못 먹는다 일어나? 그냥 아무나 먹게 해 주잖아. 안 좋아해요? 신랑보다 100번 낫고 만보다 100번 나요. 그러니까 여러분들은 천군 천사를 그대로 있지. 네.

광소가 천군 천사예요. 오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 1.5 들어라. 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 1차는 무 들어가라. 엄청난 큰 교회 교회를 몇백 개가지 목사님이 오셨지.

이러면 되지 않습니다. 근데 그분이 저 본궁태에 가더니 자기 교회가 커봐야 얼마 많하겠어요? 그래. 안 그래? 근데 자세히 보더니 세상에 서울 변두리에 서울이라고 해도 마찬가지인데 여기에 세상에 이런 잘생긴 산들이 이렇게 뺑둘러 쳐 가지고 있고 이런 명당 자리가 세상에 어디냐? 어 여기서 아니 이런 자리에 어떻게 저런 또 물이 저렇게 땅속에서 광천수가 올라오는 이런 곳이 어디 있냐? 그리고 너티나무가 몇 백개나 되는데 이렇게 너티나무 동네 하나만 있어도 동네가 명당인데 여기는 너티나무가 몇백개네 목사님이 그래 느티나무가 동네 하나가 있어야 그 동네가 동네 소리를 들어 맞아 안 맞아요 느티나무 없는 동네가 얼마나 많은지 알아요 그렇잖아 근데 이놈 하늘 어떻게 된게 눈에 비겨져나무야 안 그래요 옛날 어른이 동네 티나무 없는 동네는 동네로 심을 안 해.

그 여기 보니까 느티나무가 큰게 있지 우리 도로는데. 그런데 뭐 전실에 느티나무에 올라가다 보면 .   그러니까 이런 땅은 세상에 없다.

옛날 예루살렘 성은 나무 하나가 없어. 시민님. 어 옐로 카드를 했습니다. 오케이.

알죠. 지금 15분 지나 그니까 대단하죠? 네. 어 그러니까 이렇게 너티나무가 이렇게 몇백가 있는 이런 땅이 세상에 어디 있냐고 얼마나 칭찬하고 가셨는지 몰라요. 이러면 안 받힙니다.

어 그러 한 교회 목사님이 목사님을 한 20명 데리고 왔지 근데이 목사님은 나중에 목사님을 몇백명 데리고 올지도 몰라. 어 진짜야. 다 했나? 네. 안 한 거 있나? 없죠? 네.

이고 오늘도 신게 감사의 큰 박수를.