2026.07.29 The Principle of Circulation: Releasing for Health and Fortune

2026.07.29 The Principle of Circulation: Releasing for Health and Fortune

The Principle of Circulation: Releasing for Health and Fortune

1. Basic Information

• Lecture Session and Date: Haneulgung Lecture, 2026.07.29
• One-sentence Main Theme or Title Summary: Huh Kyung-young’s lecture elucidates the universal principle of circulation, asserting that continuous release and giving, whether of bodily fluids, wealth, or blessings, are essential for physical health, spiritual well-being, and the accumulation of fortune, contrasting this with the detrimental effects of stagnation and greed.
• Location: Haneulgung
• Key Segments:
  • The Five Viscera (Ojang) and the Six Bowels (Yukbu) as a Metaphor for Circulation: Huh Kyung-young explains how the body’s organs, particularly the Ojang (heart, lungs, liver, kidneys, spleen), function by continuously receiving and expelling, likening this vital process to the necessity of releasing blessings and wealth.
  • The Story of Sassi Namjeonggi and the Consequences of Ingratitude: The historical narrative of Queen Inhyeon and Jang Huibin is presented to illustrate the severe repercussions of ingratitude and excessive greed, emphasizing the importance of repaying kindness and avoiding covetousness.
  • The Concept of “Yu-hak” (Study Abroad) and Stagnation: Huh Kyung-young differentiates between two Chinese characters for “Yu-hak,” one meaning “to stay” and the other “to wander/play,” using the former to symbolize the detrimental effect of stagnation in all aspects of life, from cellular function to financial management.
  • The Importance of Giving and Compassion: The lecture highlights the global disparity in access to basic necessities like water and food, urging the audience to practice generosity and contribute to those in need as a means of accumulating blessings and fostering a healthy society.
  • The Three Principles of Baekgung: Discipline, Reward, and Training: Huh Kyung-young introduces the Baekgung (Heavenly Palace) system of spiritual progression, which involves discipline (징계), reward (포상), and training (훈련), explaining how these principles govern one’s spiritual journey and level accumulation.

2. Core Messages
3. The Principle of Inflow and Outflow: “If blood enters the heart, it must exit. If you hold onto it because it’s precious, you die immediately. Similarly, if blessings come to you, you must share them with those who lack; holding onto them causes them to rot, leading to illness.”

• Explanation: This principle underscores that all forms of energy, whether physical (blood, oxygen) or metaphysical (blessings, wealth), must continuously circulate. Stagnation, driven by greed or attachment, leads to decay and negative consequences, manifesting as physical ailments or misfortune.

2. The Danger of Stagnation: “Our bodies, with their Ojang and Yukbu, all require that what enters must quickly exit. If anything is held back, it leads to cancer or death. Likewise, in our minds, if desires arise, they must be quickly released. If wealth comes, it must be quickly distributed.”

• Explanation: This teaching extends the biological metaphor to mental and financial realms, asserting that holding onto desires or wealth without circulation is detrimental. It advocates for active management and distribution of resources to maintain health and vitality in all aspects of life.

3. The Importance of Gratitude and Generosity: “We must learn from history that we should treat others well. Even if someone is an enemy, if they are in difficulty, we must be generous. Share your blessings.”

• Explanation: This emphasizes that compassion and generosity, even towards adversaries or strangers, are fundamental for personal and societal well-being. It suggests that acts of kindness, especially when one is blessed, contribute to a positive karmic cycle and prevent misfortune.

4. The Interconnectedness of All Beings: “When we encounter someone by chance, even in an accident, there is always a cause-and-effect relationship. Perhaps this person is connected to me by a good past life缘 (緣, in-yeon), and we met to fulfill that connection.”

• Explanation: This highlights the profound interconnectedness of all individuals, suggesting that seemingly random encounters or events are part of a larger karmic design. It encourages a mindset of understanding and compassion, recognizing that every interaction holds a deeper meaning.

5. The Three Principles of Baekgung: “The three principles that apply until you reach Baekgung are Discipline (징계), Reward (포상), and Training (훈련).”

• Explanation: This outlines the spiritual framework for progression towards Baekgung. Discipline involves receiving fewer blessings or facing challenges, reward is the granting of higher spiritual levels, and training encompasses life’s difficulties and the act of listening to lectures, all designed to foster spiritual growth.

3. Detailed Summary

• The Body’s Organs as a Model for Life’s Principles

  • Main Assertions and Explanations: Huh Kyung-young explains that the Ojang (Five Viscera: heart, lungs, liver, kidneys, spleen) are organs through which blood circulates, while the Yukbu (Six Bowels: large intestine, small intestine, stomach, bladder, gallbladder, triple burner) are for food passage. He highlights that the Ojang are protected by ribs, but organs like the kidneys and spleen are vulnerable to external impact. The crucial point is that both Ojang and Yukbu operate on a principle of continuous inflow and outflow; holding onto anything, be it blood, air, or food, leads to death or disease.
  • Analogies, Examples, References: He uses the analogy of the heart needing to pump blood out and the lungs needing to expel air for survival. If the heart holds onto blood or the lungs hold onto air, death ensues. This biological necessity is directly linked to the concept of “bok” (blessings/fortune).
  • Practical Message or Application: Just as the body must release, individuals must release blessings and wealth. Holding onto fortune leads to “rotting blessings,” causing illnesses like diabetes, heart disease, and high blood pressure. Sharing with the less fortunate is essential for health and well-being.

• The Historical Lesson of Sassi Namjeonggi: Ingratitude and Greed

  • Main Assertions and Explanations: Huh Kyung-young recounts the story of Queen Inhyeon and Jang Huibin from the Korean classic Sassi Namjeonggi. Queen Inhyeon, despite being dethroned by Jang Huibin, later showed immense generosity by bringing Jang Huibin back to the palace and elevating her status. However, Jang Huibin’s ingratitude and excessive ambition led her to plot against Queen Inhyeon.
  • Analogies, Examples, References: This historical narrative serves as a powerful example of the consequences of ingratitude and unchecked desire. Jang Huibin’s actions, driven by greed, ultimately led to her downfall and brought instability to the nation.
  • Practical Message or Application: The lesson is that one must repay kindness and avoid excessive greed. Those who receive blessings but act with ingratitude will ultimately face ruin. It underscores the importance of humility and generosity, even towards those who have wronged you.

• The Concept of “Yu-hak” and the Dangers of Stagnation

  • Main Assertions and Explanations: Huh Kyung-young distinguishes between two Chinese characters for “Yu-hak” (study abroad): one meaning “to stay/remain” (留學) and another meaning “to wander/play” (遊學). He states that the character meaning “to stay” (留) is inherently negative, symbolizing stagnation. He applies this to all aspects of life, from cellular regeneration to financial management.
  • Analogies, Examples, References: Cells constantly change and are expelled from the body; nothing truly “stays.” Similarly, wealth that is merely hoarded in a bank account without being circulated (e.g., through business, employment, or charity) becomes stagnant and attracts negative influences, ultimately harming the individual and their descendants.
  • Practical Message or Application: Do not let anything “stay” or stagnate. If you have money, invest it, create jobs, or donate it. Continuous circulation and active engagement are vital for health and prosperity. Stagnant wealth is associated with illness and misfortune.

• The Universal Principle of Circulation and Interconnectedness

  • Main Assertions and Explanations: The principle of circulation applies universally. Just as blood and oxygen must flow, so too must blessings and resources. Stagnation leads to decay, as seen in stagnant water. Furthermore, all human interactions, even seemingly random ones like car accidents or noisy neighbors, are rooted in deep karmic connections (인연, in-yeon).
  • Analogies, Examples, References: He uses examples of car accidents, noisy neighbors, and even family disputes to illustrate that these are not mere coincidences but manifestations of past life connections. He also references the importance of charitable giving by billionaires like Bill Gates, who circulate their wealth for the benefit of society.
  • Practical Message or Application: Embrace a mindset of giving and understanding. When faced with difficulties or conflicts, recognize the underlying karmic connections and respond with compassion rather than anger. Actively participate in the circulation of resources through charity and service.

• Global Disparities and the Call for Compassion

  • Main Assertions and Explanations: Huh Kyung-young highlights the stark reality that a significant portion of the world’s population lacks access to basic necessities like clean water and food. He describes the suffering of animals, like deer in the desert, dying of thirst, to emphasize the preciousness of resources.
  • Analogies, Examples, References: The image of deer crying out in thirst in a 50-degree desert vividly portrays the suffering caused by lack of water. He contrasts this with the abundance in Korea, a top-5 economic power with plentiful clean water.
  • Practical Message or Application: Be grateful for your blessings and actively contribute to helping those in need globally. Even small donations to organizations that dig wells or provide food can accumulate blessings. This act of giving is a form of “circulation” that benefits both the giver and the receiver.

• The Baekgung System: Discipline, Reward, and Training

  • Main Assertions and Explanations: Huh Kyung-young introduces the three core principles governing one’s spiritual journey to Baekgung: Discipline (징계), Reward (포상), and Training (훈련). Discipline involves receiving fewer blessings or facing challenges, while reward is the granting of higher spiritual levels (레벨). Training encompasses listening to lectures and enduring life’s difficulties.
  • Analogies, Examples, References: He explains that Baekgung determines the level of blessings one receives, not Shin-in. If one acts negatively, Baekgung may reduce their level (징계). Conversely, positive actions lead to higher levels (포상). Difficulties in life, even illnesses like cancer, are presented as “gifts” or “training” (훈련) from Baekgung, meant to foster growth and understanding.
  • Practical Message or Application: Embrace challenges as opportunities for growth and spiritual training. Do not fear illness or misfortune, but rather view them as gifts or lessons from Baekgung. Maintain a positive mindset, as fear weakens immunity, while courage can overcome adversity.

4. Key Quotes Collection

5. “If blood enters the heart, it must exit. If you hold onto it because it’s precious, you die immediately.” (During explanation of the heart’s function)

6. “If blessings come to you, you must share them with those who lack; holding onto them causes them to rot, leading to illness.” (Explaining the spiritual consequence of greed)

7. “The Ojang and blessings have the same characteristic: what comes in must immediately go out.” (Summarizing the core principle of circulation)

8. “If you hold onto everything yourself and use it, will illness come or not? Yes, it will.” (Warning against selfish accumulation)

9. “We must learn from history that we should treat others well.” (Concluding the Sassi Namjeonggi narrative)

10. “If you have money, you shouldn’t just drink alcohol; you should donate to unfortunate people.” (Practical advice on managing wealth)

11. “Our bodies, with their Ojang and Yukbu, all require that what enters must quickly exit.” (Reiterating the biological basis of circulation)

12. “If desires arise every day, they must be quickly released. If wealth comes, it must be quickly distributed.” (Applying the principle to mental and financial aspects)

13. “There is nothing that stays. Cells also change every day.” (Illustrating the constant flux of existence)

14. “If you have money, you should start a business or create something; if you just hoard it, that money will have a ghost attached to it and ruin you.” (Warning against stagnant wealth)

15. “Circulation is extremely important. The same words as circulation are communication and exchange.” (Defining the essence of circulation)

16. “If water stays for a long time, it rots. It must circulate.” (Using the analogy of water to explain stagnation)

17. “The three principles that apply until you reach Baekgung are Discipline (징계), Reward (포상), and Training (훈련).” (Introducing the spiritual progression system)

18. “If cancer comes, it is also a gift. If you think of cancer as a gift, it will disappear completely.” (Reframing illness as a spiritual lesson)

19. Historical / Doctrinal Connections
    This lecture by Huh Kyung-young deeply integrates with his established teachings, particularly the principles of divine-human interaction, the importance of spiritual levels, and the practical application of universal laws in daily life.

• Divine-Human Theory and Spiritual Levels: The concept of “Shin-in” (神人) and the Baekgung (Heavenly Palace) system are central. Huh Kyung-young, as Shin-in, acts as a conduit for Baekgung’s blessings and judgments. The allocation of “levels” (레벨) to attendees and viewers, and the explanation that Baekgung, not Shin-in, ultimately determines these levels, reinforces his doctrine of a hierarchical spiritual order and the direct influence of divine judgment on human lives. This builds upon his established teachings that spiritual progress is quantifiable and directly linked to one’s actions and mindset.
• Immortality Principles and Health: The lecture’s core message about circulation—both physical (blood, oxygen) and metaphysical (blessings, wealth)—directly connects to his teachings on health and longevity. The idea that stagnation leads to illness (diabetes, heart disease, cancer) and death aligns with his broader philosophy that a harmonious flow of energy and resources is vital for a healthy, long life. This is a practical extension of his principles for maintaining a vibrant existence.
• Ethical Conduct and Fortune (Bok): The emphasis on generosity, gratitude, and avoiding greed, exemplified by the Sassi Namjeonggi story, reinforces his consistent message that ethical conduct is paramount for accumulating and retaining “bok” (blessings/fortune). This aligns with his teachings that true wealth is not merely material but also spiritual, and that selfish accumulation leads to misfortune. The advice to donate to the needy and circulate wealth is a direct application of his ethical framework.
• Interconnectedness and Karma (In-yeon): The discussion of “in-yeon” (緣, karmic connections) in seemingly random encounters (like car accidents or noisy neighbors) is a recurring theme in Huh Kyung-young’s lectures. It deepens the understanding of his worldview, where nothing is coincidental, and all interactions are part of a larger, interconnected karmic web. This encourages a more compassionate and understanding approach to others, recognizing their role in one’s spiritual journey.
• Newly Emphasized Points or Developments:
  • The “Yu-hak” (留學) distinction: The specific differentiation between the two “Yu-hak” characters to highlight the negative connotation of “staying” or “stagnation” is a nuanced addition, providing a linguistic and philosophical anchor for the principle of circulation.
  • The “Discipline, Reward, Training” (징계, 포상, 훈련) framework: While the concepts of spiritual growth and divine judgment are long-standing, the explicit articulation of these three categories as the operational mechanism of Baekgung for spiritual progression offers a more structured understanding of how individuals advance or face challenges on their path. This provides a clearer roadmap for followers to interpret their life experiences within his doctrinal framework.
  • Reframing Illness as a “Gift”: The assertion that cancer, for instance, is a “gift” or “training” from Baekgung, and that a positive mindset can overcome it, is a powerful reinterpretation of suffering. This perspective aims to empower individuals by shifting their perception of adversity from misfortune to an opportunity for spiritual growth, directly linking mental attitude to physical and spiritual outcomes.

7. Action Items & Blessing Guidance

8. Practice Generosity and Circulation: Actively share your blessings and wealth with those in need, whether through donations to charities, supporting the less fortunate, or investing in businesses that create jobs. Avoid hoarding resources, as stagnation leads to decay and misfortune.

9. Cultivate Gratitude and Repay Kindness: Always be grateful for the blessings you receive and strive to repay kindness, even to those who may have wronged you. Ingratitude and excessive greed lead to severe negative consequences.

10. Embrace Challenges as Training: View difficulties, obstacles, and even illnesses like cancer as “gifts” or “training” from Baekgung. Maintain a positive and courageous mindset, as fear weakens your spiritual and physical immunity, while acceptance and a proactive attitude can lead to healing and growth.

11. Recognize Interconnectedness in All Interactions: Understand that all encounters, even seemingly negative ones like accidents or conflicts, are rooted in karmic connections. Approach these situations with compassion and a desire to understand, rather than anger or judgment, to foster positive outcomes.

12. Continuously Engage in Spiritual Learning: Regularly listen to lectures and teachings to deepen your understanding of the principles of Baekgung. This “training” is crucial for elevating your spiritual level and navigating life’s challenges effectively.

13. One-Sentence Overall Summary
    Huh Kyung-young teaches that just as the body’s organs must continuously circulate blood and air for survival, so too must individuals practice the constant inflow and outflow of blessings, wealth, and compassion, as stagnation in any form leads to illness and misfortune, while active giving, gratitude, and embracing life’s challenges as divine training are essential for health, spiritual growth, and the accumulation of true fortune under the Baekgung system of discipline, reward, and training.

Meeting Minutes: Divine Master Heo Kyung-young’s Audience Event (26.07.29)

Ⅰ. Meeting Overview

Category	Details
Date	July 29, 2026
Location	Not specified (implied to be an in-person event with a live audience)
Attendees	Angels, Archangels, first-time attendees, and online viewers
Agenda	Divine Master Heo Kyung-young’s lecture on health, wealth, and human relationships, followed by praise songs and a level-up ceremony

Ⅱ. Meeting Discussion

• The Principle of Circulation (Health and Wealth)

  • Human Body Analogy: The five viscera (heart, lungs, liver, kidneys, spleen) and six entrails (large intestine, small intestine, stomach, bladder, gallbladder, triple warmer) must continuously circulate blood, air, and food. Holding onto these vital elements leads to illness and death .
  • The five viscera are protected by the rib cage, while the six entrails are outside it .
  • The kidneys and spleen are particularly vulnerable to external impact .
  • The five viscera are: heart, lungs, liver, kidneys, and spleen (심폐간신비 – “Sim-Pae-Gan-Shin-Bi” – Heart, Lung, Liver, Kidney, Spleen) .
  • The six entrails are: large intestine, small intestine, stomach, triple warmer, bladder, and gallbladder (대소위삼방담 – “Dae-So-Wi-Sam-Bang-Dam” – Large Intestine, Small Intestine, Stomach, Triple Warmer, Bladder, Gallbladder) .
  • Wealth Analogy: Similarly, wealth and blessings (복 – “bok”) must be circulated and shared with those in need. Hoarding wealth leads to personal misfortune and illness .
  • Giving to others, even if unwillingly (e.g., through theft), can prevent greater misfortune .
  • Business failures can be seen as opportunities to build “bok” (blessings) .
  • Donating to charities, churches, or temples is a way to circulate wealth and receive blessings .
  • The Concept of “Yuhak” (Study Abroad/Staying)
  • “Yuhak” (유학) can refer to studying abroad (놀 유자 – “nol yu-ja,” meaning “to play/wander”) or studying in a different region domestically (머물 유자 – “meomul yu-ja,” meaning “to stay/reside”) .
  • The core message is that nothing should “stay” or “remain stagnant” . Cells constantly renew, and wealth should continuously circulate .
  • Hoarding wealth or remaining idle leads to negative consequences for oneself and future generations .

• Lessons from History and Relationships

  • Sassi Namjeonggi (사씨남정기): This historical novel illustrates the consequences of ingratitude and excessive greed .
  • Queen Inhyeon (인현왕후) showed immense grace by bringing back Jang Huibin (장희빈), who had previously ousted her .
  • However, Jang Huibin’s ingratitude and attempts to harm Queen Inhyeon led to her downfall and instability in the nation .
  • This story emphasizes the importance of repaying kindness and helping those in need, even enemies .
  • Interconnectedness of Human Relationships: All encounters, even seemingly accidental ones like car accidents or noisy neighbors, are rooted in past karma or strong connections .
  • Approaching these situations with an understanding of interconnectedness fosters positive outcomes and improves well-being .
  • Violence or anger towards others, even in minor disputes, can lead to severe consequences .

• Global Responsibility and Gratitude

  • Many people worldwide lack basic necessities like clean water and food .
  • As citizens of an economically prosperous nation (South Korea ranks among the top 5), it is important to be grateful and contribute to helping less fortunate countries .

• Spiritual Levels and Divine Judgment

  • Three Principles for Reaching Baekgung (Heavenly Palace): Discipline (징계 – “jingye”), Reward (포상 – “posang”), and Training (훈련 – “hunryeon”) .
  • Discipline involves receiving fewer “levels” (spiritual points) from Baekgung .
  • Reward is the granting of “levels” .
  • Training involves facing difficulties and hardships, which are seen as opportunities for growth and understanding others’ suffering .
  • Illness as a Gift: Even illnesses like cancer should be viewed as gifts or opportunities for spiritual reflection, rather than misfortunes .
  • Fear weakens the immune system, while a positive mindset can help overcome illness .
  • Facing challenges directly, like confronting a dog, is more effective than running away .

Ⅲ. Action Items

• Attendees: Practice the principle of circulation by sharing blessings and wealth with those in need .
• Attendees: Cultivate gratitude for basic necessities and contribute to global aid efforts .
• Attendees: Apply the three principles of Discipline, Reward, and Training in their daily lives for spiritual growth .
• Attendees: Maintain a positive mindset towards challenges and illnesses, viewing them as opportunities for growth .
• Choir/Singers: Continue creating and performing praise songs for the Divine Master .
• Choir/Singers: Those who have created multiple songs should perform them consecutively at future events .
• Event Organizers: Distribute laminated copies of the “Shin-in-ga” (신인가) song’s cover photo to attendees .
• Event Organizers: Promote the book “Heo Kyung-young’s Hanmun-i-jeom” (허경영의 한문이점) by Choi Seong-jin (최성진) .
• Event Organizers: Promote the “Hello Hotel” sky market, especially the new handmade blankets .
• Divine Master Heo Kyung-young: Continue to grant “levels” (spiritual points) to attendees and online viewers .
• Divine Master Heo Kyung-young: Increase the “level” reward for those offering blessings, Baekgung nameplates, and construction donations to 10 trillion “jo-mu” .

The Principle of Circulation: A Path to Health and Prosperity

1. The Five Viscera (五臟) and Six Bowels (六腑): A Metaphor for Life’s Flow
   Huh Kyung-young elucidated the profound connection between the human body’s internal organs and the principles governing a prosperous life. He began by identifying the Five Viscera (五臟), which include the heart (心臟), lungs (肺臟), liver (肝臟), kidneys (腎臟), and spleen (脾臟) . These organs are characterized by their rich blood supply, essential for sustaining life . In contrast, the Six Bowels (六腑), comprising the large intestine (大腸), small intestine (小腸), stomach (胃臟), gallbladder (膽囊), bladder (膀胱), and triple energizer (三焦), are primarily involved in the passage of food and waste .

He emphasized the delicate nature of these organs, particularly the kidneys and spleen, which are vulnerable to external impact due to their peripheral location beneath the ribs . This vulnerability serves as a stark reminder of the fragility of the human body and the importance of avoiding violence .

2. The Analogy of Fortune (福) and the Body’s Circulation
   Huh Kyung-young drew a compelling parallel between the physiological function of the Five Viscera and the concept of fortune (福). Just as the heart must continuously pump blood out to sustain life, and the lungs must expel air to allow for oxygen intake, so too must fortune be circulated . He asserted that hoarding fortune, much like retaining blood in the heart or air in the lungs, leads to stagnation and illness, manifesting as conditions such as diabetes, heart disease, and high blood pressure .

The principle is clear: fortune, when received, must be shared with those less fortunate . Failure to do so causes fortune to “rot,” transforming into ailments . This act of giving, even if involuntary, as in the case of theft, paradoxically protects one from greater harm . The universe, in its wisdom, orchestrates circumstances, even misfortunes like business failures, to compel individuals to engage in acts of giving and accumulate merit .

3. The Historical Imperative of Gratitude and Reciprocity
   To further illustrate this principle, Huh Kyung-young referenced the historical narrative of Sassi Namjeonggi (謝氏南征記), a classic Korean novel . He recounted the story of Queen Inhyeon (仁顯王后) and Jang Huibin (張禧嬪). Despite being dethroned by Jang Huibin, Queen Inhyeon, out of consideration for King Sukjong’s affection, magnanimously arranged for Jang Huibin’s return to the palace and her reinstatement as a royal concubine . This act of profound generosity, however, was met with extreme ingratitude by Jang Huibin, who later conspired against Queen Inhyeon .

This historical account serves as a powerful lesson: one must always repay kindness and extend benevolence, even to adversaries . The consequences of ingratitude, as demonstrated by Jang Huibin’s eventual downfall and the ensuing political turmoil, underscore the universal law of cause and effect .

4. The Concept of “Yu-hak” (遊學/留學) and the Danger of Stagnation
   Huh Kyung-young introduced the concept of “Yu-hak” (遊學/留學), which can refer to studying abroad (遊學) or studying away from home (留學) . He asserted that the underlying meaning of both terms, “to stay” or “to wander,” carries a negative connotation in the context of life’s flow .

He explained that nothing in the universe, including the human body, should remain stagnant . Cells are constantly replaced, and waste is continuously expelled. Similarly, wealth, if hoarded and not circulated through investment and employment, becomes a burden that can lead to personal and familial ruin . The principle of circulation (循環), encompassing communication (疏通) and exchange (交流), is paramount . Just as stagnant water becomes putrid, so too does life and fortune decay without continuous movement and sharing .

5. The Interconnectedness of All Beings and the Importance of Compassion
   Huh Kyung-young extended the principle of circulation to human relationships, emphasizing the profound interconnectedness of all beings . He posited that seemingly random encounters, such as a car accident or a noisy neighbor, are not mere coincidences but rather manifestations of deep karmic ties from past lives .

He urged individuals to approach such situations with a mindset of understanding and compassion, recognizing the underlying spiritual connections . Instead of reacting with anger or resentment, one should consider the possibility of a past relationship and respond with kindness . This perspective not only fosters inner peace but also contributes to one’s overall well-being .

6. The Three Principles of the White Palace (白宮): Discipline, Reward, and Training
   Huh Kyung-young concluded by outlining the three principles of the White Palace (白宮): discipline (懲戒), reward (褒賞), and training (訓練) . These principles, he explained, govern one’s spiritual progress towards the White Palace .

• Discipline (懲戒): This manifests as a reduction in one’s spiritual level (레벨), indicating a need for self-reflection and correction .
• Reward (褒賞): This is the granting of spiritual levels, a recognition of virtuous actions and spiritual growth .
• Training (訓練): This refers to life’s challenges and hardships, which serve as opportunities for growth and understanding . Even illnesses like cancer, he asserted, should be viewed as gifts or opportunities for spiritual preparation, rather than misfortunes . Approaching such challenges with courage and a positive mindset can lead to healing and transformation .
  These principles underscore the continuous process of spiritual development, where every experience, whether positive or negative, contributes to one’s journey towards enlightenment and the White Palace .

The Immutable Principles of Circulation: Health, Fortune, and Interconnectedness

1. The Physiological Imperative of Expulsion: A Metaphor for Fortune’s Flow
   The human body’s five primary organs—the heart (心), lungs (肺), liver (肝), kidneys (腎), and spleen (脾)—are fundamentally characterized by the constant circulation of blood. These vital organs, encased within the protective rib cage, are distinct from the six viscera, which primarily process ingested substances. The kidneys, positioned at the periphery of the rib cage, are particularly vulnerable to external impact, highlighting the delicate nature of the human anatomy. Any forceful blow to this region can result in severe internal injury, underscoring the inherent fragility of the human form and the profound danger of physical aggression.

A profound analogy exists between the physiological function of these five organs and the concept of fortune (福). Just as the heart must continuously pump blood throughout the body, expelling it to sustain life, so too must fortune, when received, be distributed rather than hoarded. Retention of fortune, akin to the heart retaining blood, leads to stagnation and ultimately, affliction. Such retention manifests as various ailments, including diabetes, heart disease, and hypertension. The principle dictates that fortune, upon its arrival, must be shared with those less fortunate. To cling to it causes it to decay, transforming into illness within the individual. This dynamic is evident even in seemingly adverse events; for instance, theft, while undesirable, can be reinterpreted as an involuntary act of distribution, thereby averting greater misfortune, such as violent robbery. The essence of this principle is that both physiological substances and material blessings must flow; their ingress necessitates egress.

Consider the heart: if it were to retain blood, life would cease instantaneously. Similarly, the lungs must expel inhaled air promptly to facilitate oxygen delivery; prolonged retention would be fatal. This physiological imperative serves as a potent metaphor for human conduct: the accumulation of wealth without distribution leads to spiritual and physical decay. Individuals who acquire wealth and immediately indulge in self-gratification, such as excessive alcohol consumption, are prone to illness. Such individuals, if they were to win a lottery, would likely succumb to destructive behaviors, becoming alcoholics or philanderers. The lesson is clear: just as the body’s organs must release what they receive to maintain health, so too must individuals release their blessings to foster well-being.

2. The Historical Precedent of Ingratitude: Lessons from Sassi Namjeonggi
   The historical narrative of Sassi Namjeonggi (사씨남정기) provides a compelling illustration of the consequences of ingratitude and excessive ambition. In this classic tale, Queen Inhyeon (인현왕후), having been dethroned and exiled, later demonstrated extraordinary magnanimity by recalling Jang Huibin (장희빈), her former rival who had usurped her position. Queen Inhyeon not only reinstated Jang Huibin but elevated her to the rank of Bin (빈), a first-rank concubine. This act of benevolence, motivated by consideration for King Sukjong’s affection for Jang Huibin, led to Jang Huibin bearing a son.

However, Jang Huibin’s subsequent actions epitomized profound ingratitude. Despite Queen Inhyeon’s grace, Jang Huibin, consumed by ambition, engaged in sorcery to hasten Queen Inhyeon’s demise. Such avarice, the narrative demonstrates, inevitably leads to ruin. The story serves as a historical testament to the principle that one must reciprocate kindness and avoid excessive desire. Those who receive blessings and fail to acknowledge or repay the benefactor are destined for downfall. This historical account underscores the importance of altruism and the perils of covetousness.

The narrative further illustrates how the actions of one individual, particularly in a position of influence, can have far-reaching consequences for an entire nation. Jang Huibin’s ingratitude and ambition destabilized the court, leading to political purges and turmoil. This historical episode reinforces the idea that personal conduct, especially regarding the distribution of fortune and the expression of gratitude, profoundly impacts collective well-being.

3. The Universal Principle of Circulation: From Physiology to Social Interaction
   The principle of circulation extends beyond individual physiology and historical narratives to encompass all aspects of existence. Just as the body’s eleven organs (the five jang and six bu) require constant intake and expulsion for health, so too must human desires and material possessions flow. Unchecked desires must be released, and accumulated wealth must be distributed. Businesses, for instance, thrive by circulating capital, employing staff, and reinvesting profits. Those who hoard wealth, merely accumulating it in banks, often suffer from a litany of illnesses, becoming frequent visitors to hospitals. This highlights the detrimental effects of stagnation, both physical and financial.

The concept of study abroad (유학) further elucidates this principle. The term yuhak (유학) can be written with two different Hanja characters: one signifying “to stay” (留) and another “to wander” or “to play” (遊). The character meaning “to stay” (留) implies stagnation and is considered unfavorable, representing a state of being fixed or unmoving. This applies to cells, which are constantly replaced, and to wealth, which must be actively managed and circulated rather than passively held. Hoarded wealth, like stagnant water, attracts negative influences and ultimately leads to ruin.

The universe itself operates on the principle of circulation. Galaxies, including our own Milky Way, are dynamic systems of rotating celestial bodies. Stagnation is antithetical to life and prosperity. Water, if left stagnant, becomes putrid and undrinkable. Therefore, constant movement and exchange are essential for vitality. This principle mandates that individuals engage in acts of service and philanthropy. Wealthy individuals and corporations often donate significant portions of their fortunes to charitable causes, recognizing that such acts constitute a vital form of circulation, preventing stagnation and fostering collective good. Bill Gates, for example, has famously pledged half of his fortune to charity, demonstrating a profound understanding of this principle.

4. The Interconnectedness of Existence: Karma and Compassion
   The principle of circulation extends to human relationships and the concept of karma (因果). Seemingly random encounters, such as traffic accidents or proximity to neighbors, are often manifestations of deep-seated karmic connections. An unexpected collision between vehicles, for instance, may signify a past relationship or an opportunity for reconciliation. Similarly, a noisy neighbor might be a soul with whom one shares a profound, albeit forgotten, past connection. To react with anger or hostility in such situations is to perpetuate negative karmic cycles. Instead, one should approach these encounters with a sense of inquiry and compassion, recognizing the intricate web of interconnectedness that binds all beings.

This perspective transforms adversity into opportunity. A traffic accident, rather than being viewed as bad luck, can be seen as a fated encounter, an opportunity to practice forgiveness and understanding. Even illness, such as cancer, can be reframed as a “gift,” an opportunity for spiritual growth or a reminder of life’s impermanence. Approaching such challenges with fear weakens the body’s defenses, whereas embracing them with equanimity can lead to healing. This mindset, rooted in the understanding of interconnectedness, fosters resilience and promotes well-being.

The natural world also offers profound lessons in defense and survival. Animals, such as cows, instinctively seek higher ground when threatened, understanding that elevation provides protection from predators. This innate wisdom reflects a universal principle of seeking advantageous positions in the face of adversity. Similarly, humans can adopt strategies to mitigate fear and enhance safety, such as maintaining eye contact with a perceived threat or carrying a defensive object. These actions, whether instinctive or learned, are rooted in an understanding of one’s environment and the dynamics of interaction.

5. The Divine Economy of Merit: Rewards, Discipline, and Training
   The celestial realm operates on a divine economy of merit (功德), governed by principles of reward (褒賞), discipline (懲戒), and training (訓練). These principles are administered by the Haneulgung (하늘궁), the celestial palace, and determine an individual’s spiritual level (레벨). Rewards, such as an increase in one’s spiritual level, are bestowed for virtuous actions and adherence to divine principles. Discipline, conversely, involves a reduction or stagnation of one’s spiritual level, serving as a consequence for negative conduct. Training, often manifested as unexpected challenges or hardships, is designed to foster spiritual growth and deepen understanding.

For instance, a sudden reversal of fortune in a successful endeavor is not merely bad luck but a form of divine training, an opportunity to cultivate resilience and compassion. Similarly, an illness like cancer, when viewed through this lens, becomes a “gift,” a chance to prepare for the transition to the celestial realm. Embracing these challenges with a positive mindset can lead to their amelioration, whereas fear and negativity can exacerbate them.

The current era is characterized by a significant influx of souls directly from the Haneulgung, indicating a new phase in human spiritual evolution. These souls, unlike those of previous generations, are not bound by ancestral karma in the same way, reflecting a shift in the divine plan. This underscores the importance of individual merit and adherence to divine principles in determining one’s spiritual trajectory. The ultimate goal is to accumulate sufficient merit to ascend to the Haneulgung, a journey that requires continuous self-improvement, acts of benevolence, and unwavering faith.

The Principle of Circulation: Health, Fortune, and Interconnectedness in Human Existence

1. The Five Viscera and Six Bowels: A Metaphor for Life’s Flow
   The human body comprises the Five Viscera (Ojang) and Six Bowels (Yukbu). The Five Viscera, which include the heart, lungs, liver, kidneys, and spleen, are organs through which blood circulates. These vital organs are protected by the ribcage. The Six Bowels, on the other hand, are responsible for the passage of food. It is crucial to understand that these organs are not meant to retain their contents indefinitely. For instance, if the heart were to hold onto blood, or the lungs to retain air, death would ensue. This physiological principle underscores a profound truth: what enters must also exit for life to be sustained.

2. The Imperative of Giving: Fortune as a Circulatory System
   This principle extends beyond physical health to encompass fortune and blessings. If one accumulates blessings and hoards them, rather than sharing them with those in need, these blessings will stagnate and manifest as ailments such as diabetes, heart disease, and high blood pressure. Just as the body’s organs must release what they receive, so too must individuals circulate their good fortune. To retain blessings is to invite their decay, leading to illness and misfortune. Therefore, the act of giving, even if it feels like a loss, is in fact a mechanism for maintaining health and prosperity.

3. The Tale of Sassi Namjeonggi: A Historical Lesson in Gratitude and Greed
   The classical Korean novel Sassi Namjeonggi (사씨남정기) offers a poignant historical illustration of this principle. It recounts the story of Queen Inhyeon, who, despite being dethroned by Jang Huibin, later reinstated her rival out of compassion and consideration for the king. However, Jang Huibin, consumed by ambition, repaid this kindness with treachery, attempting to harm Queen Inhyeon. This act of profound ingratitude ultimately led to her downfall and brought instability to the nation. The narrative highlights that excessive greed and a lack of gratitude inevitably lead to ruin, not only for individuals but also for their families and even the state.

4. The Interconnectedness of All Beings: Unseen Bonds and Karmic Ties
   Life is woven with intricate and often unseen connections. Seemingly random encounters, such as a car accident or a noisy neighbor, are not mere coincidences but rather manifestations of deep karmic ties from past lives. These interactions serve as opportunities for growth and understanding. To react with anger or animosity is to perpetuate negative cycles. Instead, one should approach such situations with the understanding that every encounter, whether pleasant or challenging, is a thread in the tapestry of interconnectedness. Recognizing these bonds fosters compassion and promotes a harmonious existence.

5. The Essence of Circulation: From Physical Health to Spiritual Well-being
   The concept of circulation is fundamental to all aspects of existence. Just as water stagnates and becomes putrid if it does not flow, so too do wealth, knowledge, and even human relationships deteriorate without constant movement and exchange. This principle is embodied in the act of philanthropy, where the wealthy contribute to society, ensuring that resources circulate and benefit all. The continuous flow and exchange of energy, resources, and kindness are essential for the health of individuals, communities, and the planet.

6. The Three Principles of the Baekgung: Discipline, Reward, and Training
   The journey towards spiritual enlightenment and entry into the Baekgung (백궁), or Heavenly Palace, is governed by three core principles: discipline, reward, and training.

• Discipline involves the consequences of one’s actions, where negative deeds result in a reduction of spiritual merit or “level.”
• Reward is the bestowal of spiritual merit for virtuous actions, elevating one’s standing in the Baekgung.
• Training encompasses the challenges and hardships encountered in life, which serve as opportunities for spiritual growth and self-discovery. These trials, such as illness or adversity, are not misfortunes but rather gifts that refine the spirit and deepen one’s understanding of suffering.
  Approaching life’s difficulties with a mindset of gratitude and acceptance, rather than fear or resentment, transforms them into powerful catalysts for spiritual advancement. Just as a wild animal retreats when confronted with unwavering resolve, so too do adversities diminish when met with courage and a positive outlook. This perspective allows individuals to embrace every experience as a step on the path to the Baekgung.

The Principle of Circulation: Health, Fortune, and Human Connection

1. The Five Viscera (五臟) and Six Bowels (六腑): A Metaphor for Life’s Flow
   Huh Kyung-young explains the profound connection between the human body’s internal organs and the principles governing fortune and well-being. He begins by identifying the Five Viscera (五臟): the heart (心臟), lungs (肺臟), liver (肝臟), kidneys (腎臟), and spleen (脾臟). These organs are characterized by their rich blood supply, essential for sustaining life. He asserts that these viscera are protected by the rib cage, with the kidneys (腎臟) and spleen (脾臟) being particularly vulnerable to external impact due to their peripheral location. This vulnerability underscores the fragility of the human body and the severe consequences of violence, even seemingly minor acts. He emphasizes that the human body is an intricate and delicate system, with no truly “safe” areas from a medical perspective.

In contrast to the Five Viscera (五臟), the Six Bowels (六腑)—large intestine (大腸), small intestine (小腸), stomach (胃臟), gallbladder (膽囊), bladder (膀胱), and triple energizer (三焦)—are primarily involved in the passage and processing of food and waste, rather than blood circulation. Huh Kyung-young highlights a crucial commonality between the Five Viscera (五臟) and the concept of fortune (福): both require constant circulation and release. Just as the heart (心臟) must pump blood out to sustain life, and the lungs (肺臟) must expel air to allow for fresh oxygen intake, so too must fortune (福) be shared rather than hoarded. He states that holding onto fortune (福) leads to ailments such as diabetes, heart disease, and high blood pressure, metaphorically describing it as “rotting fortune (福)” that manifests as illness. The principle is clear: what comes in must go out for health and prosperity to endure. This applies not only to physical substances like blood and air but also to abstract concepts like wealth and blessings.

2. The Historical Lesson of Sasinamjeongi (謝氏南征記): Benevolence and Betrayal
   Huh Kyung-young draws a parallel between the principle of circulation and the historical narrative of Sasinamjeongi (謝氏南征記), a classic Korean novel. He recounts the story of Queen Inhyeon (仁顯王后) and Jang Huibin (張禧嬪), emphasizing the theme of benevolence and its betrayal. Queen Inhyeon (仁顯王后), after being dethroned by Jang Huibin (張禧嬪), later showed immense generosity by advocating for Jang Huibin’s (張禧嬪) return to the palace and reinstatement as a royal concubine (嬪). This act of profound grace, driven by consideration for King Sukjong’s (肅宗) affection for Jang Huibin (張禧嬪), led to Jang Huibin (張禧嬪) giving birth to a son, securing her position.

However, Jang Huibin (張禧嬪) responded to this benevolence with extreme ingratitude and ambition. Instead of reciprocating the kindness, she sought to eliminate Queen Inhyeon (仁顯王后) through black magic and ultimately usurped her position as queen. Huh Kyung-young asserts that such acts of ingratitude (背恩忘德) inevitably lead to downfall. He explains that while such individuals may prosper temporarily, their ultimate fate is ruin. This historical account serves as a powerful lesson: those who receive blessings and fail to show gratitude or share their fortune (福) will face severe consequences. The narrative underscores the importance of repaying kindness and extending compassion, even to those who were once adversaries. He states that the heavens (하늘) orchestrate events, even misfortunes like business failures, as opportunities for individuals to cultivate virtue and practice generosity.

3. The Philosophy of Non-Retention: Circulation in All Aspects of Life
   Huh Kyung-young expands on the principle of non-retention, asserting its universal applicability across various aspects of life, from personal health to societal well-being. He states that just as the Five Viscera (五臟) and Six Bowels (六腑) must constantly process and release, so too must individuals avoid clinging to material possessions or negative emotions. He advises that when wealth (物質) comes, it should be shared with those less fortunate, rather than being spent on self-indulgence. This act of giving, whether through donations to charities or supporting those in need, is presented as a form of “exorcising misfortune (액땜)” and cultivating positive karma. He states that holding onto wealth (財物) without circulation leads to spiritual stagnation and physical ailments, drawing a direct parallel to the body’s organs.

He further illustrates this concept with the example of blood circulation in the heart (心臟) and oxygen exchange in the lungs (肺臟). If the heart (心臟) retains blood or the lungs (肺臟) hold onto air, death is instantaneous. Similarly, he states that if one hoards fortune (福), it “rots” and manifests as illness. This philosophy extends to personal conduct: even in conflicts or disagreements, maintaining a benevolent mindset and seeking reconciliation is crucial. He emphasizes that all human connections, even seemingly accidental encounters like car accidents, are rooted in past karmic ties (因緣). Approaching such situations with an understanding of these connections, rather than anger or resentment, can transform negative experiences into opportunities for growth and positive outcomes. This perspective encourages individuals to view challenges as divine interventions designed to foster compassion and generosity.

4. The Concept of “Yu-hak” (遊學/留學): The Danger of Stagnation
   Huh Kyung-young delves into the concept of “Yu-hak” (遊學/留學), a Korean term for studying abroad or away from home, to further illustrate the dangers of stagnation. He explains that the term “Yu-hak” (遊學/留學) can be written with two different Hanja characters for “Yu”: one meaning “to wander/play” (遊) and the other meaning “to stay/remain” (留). He states that the character meaning “to stay/remain” (留) is associated with negative connotations, implying stagnation and an unhealthy attachment to a particular state or place. This “staying” (留) is presented as detrimental, whether it refers to cells in the body that fail to regenerate, wealth (財物) that is hoarded in a bank, or individuals who cease to contribute to society.

He asserts that everything in the universe, from biological cells to financial resources, must be in constant circulation (循環). Cells are continuously replaced, and wealth (財物) should be actively invested and distributed to create jobs and support others. Those who merely accumulate wealth (財物) without circulating it are said to suffer from various diseases and leave behind an unfavorable legacy. This principle of non-retention is a fundamental aspect of health and prosperity. He states that just as the body’s organs must constantly process and release, so too must individuals release their desires and share their resources. This constant flow, or circulation (循環), is essential for life, growth, and avoiding spiritual and physical decay. He states that even water, if stagnant, will rot and become undrinkable, emphasizing the universal importance of movement and exchange.

5. The Three Principles of the Haneulgung (하늘궁): Discipline, Reward, and Training
   Huh Kyung-young introduces the three core principles governing the Haneulgung (하늘궁) system: Discipline (懲戒), Reward (褒賞), and Training (訓練). These principles are presented as a framework for spiritual growth and advancement towards Baekgung (白宮), the celestial palace. He explains that Discipline (懲戒) is not a punitive measure in the conventional sense but rather a reduction in the spiritual “level” (레벨) or points awarded from Baekgung (白宮). For instance, acts of violence or unkindness towards others result in a lower level (레벨) increase. This subtle form of discipline (懲戒) is administered by Baekgung (白宮) itself, not by Huh Kyung-young, ensuring fairness and impartiality.

Reward (褒賞), conversely, involves an increase in one’s spiritual level (레벨) for positive actions and contributions. This system encourages virtuous conduct and active participation in the Haneulgung (하늘궁) community. Finally, Training (訓練) refers to the challenges and difficulties that individuals encounter in life. These are not seen as misfortunes but as opportunities for spiritual development. For example, a sudden obstacle in a successful endeavor or the onset of an illness like cancer is considered a form of training (訓練). He states that these experiences are gifts (선물) from Baekgung (白宮), designed to foster empathy, resilience, and a deeper understanding of life’s impermanence. Embracing these challenges with a positive mindset, rather than fear or resentment, is crucial for overcoming them and advancing spiritually.

6. Embracing Challenges: Gifts from Baekgung (白宮)
   Huh Kyung-young elaborates on the concept of challenges as gifts (선물) from Baekgung (白宮), emphasizing the transformative power of perspective. He states that difficulties, such as illness or setbacks, are not random misfortunes but rather carefully orchestrated training (訓練) exercises designed to help individuals grow. He specifically addresses the fear of cancer, asserting that viewing it as a “gift (선물)” or a “practice for going to Baekgung (白宮)” can diminish its power and even lead to its disappearance. Conversely, succumbing to fear weakens the immune system and exacerbates the condition. This perspective aligns with the idea that the mind’s attitude profoundly impacts physical reality.

He uses an analogy of confronting a wild dog: running away invites attack, while standing firm and making eye contact can deter it. Similarly, facing challenges head-on with courage and a positive mindset is more effective than avoidance. He also shares an anecdote about cows seeking high ground on graves at night to protect themselves from predators, illustrating an innate wisdom in seeking advantageous positions during adversity. This natural instinct, developed over millennia, serves as a metaphor for human resilience and the importance of strategic thinking when faced with difficulties. He states that these “gifts (선물)” from Baekgung (白宮) are ultimately intended to cultivate empathy, allowing individuals to understand the suffering of others and appreciate their own blessings, such as access to clean water, which is a luxury for half the world’s population.

1. The Circulatory Principle of Organs and Fortune

The human body’s five vital organs—the heart, lungs, liver, kidneys, and spleen—are all characterized by the constant flow of blood . Just as blood must circulate through these organs, entering and exiting without stagnation, so too must fortune flow in one’s life . If the heart retains blood, it leads to death; similarly, if one hoards fortune, it can lead to ailments such as diabetes, heart disease, and high blood pressure . Fortune, like blood, must be shared with those who lack it; otherwise, it will corrupt and manifest as illness in the body .

This principle extends to material wealth. When wealth is acquired, it should be distributed rather than hoarded . Those who immediately spend newfound money on self-indulgence, such as alcohol, invite misfortune and illness . The universe operates on a principle of circulation: what comes in must go out to sustain life . This is the secret to health and prosperity . Even if one’s business faces setbacks, it can be seen as an opportunity to build good karma, as it forces a redistribution of resources .

2. The Historical Imperative of Gratitude and Reciprocity
   The historical narrative of Sassi Namjeonggi, a classic Korean novel, illustrates the profound consequences of ingratitude . Queen Inhyeon, despite being dethroned by Jang Huibin, later showed immense generosity by reinstating Jang Huibin to a high position, even facilitating the birth of a royal heir . However, Jang Huibin, in an act of profound ingratitude, conspired against Queen Inhyeon, wishing for her death . This excessive greed and lack of gratitude ultimately led to her downfall and brought turmoil to the nation .

This historical account serves as a powerful lesson: when one receives a blessing, it is imperative to repay that kindness . Excessive ambition and a lack of appreciation can lead to ruin, even for those who seem to prosper temporarily . Therefore, it is essential to extend kindness not only to those who have helped us but also to strangers in need . This act of sharing one’s fortune is a fundamental aspect of maintaining well-being and preventing misfortune .

3. The Interconnectedness of Human Existence
   Life’s encounters, even seemingly random ones like a car accident or living next to a noisy neighbor, are not mere coincidences; they are often rooted in deep karmic connections from past lives . For instance, a quarrelsome neighbor might be a past-life child seeking attention, or a car collision could be a fated reunion .

Approaching such situations with an understanding of these profound connections can transform negative experiences into opportunities for growth and inner peace . Instead of reacting with anger or frustration, recognizing the underlying karmic thread can foster empathy and lead to a more harmonious existence . This perspective encourages individuals to view every interaction as a meaningful part of their journey, promoting a positive outlook and enhancing overall well-being .

4. The Principle of Non-Stagnation: Lessons from Nature and Education
   The concept of “staying” or “remaining” (유학, 留學) carries a dual meaning in Korean, referring both to studying abroad and to remaining in one place . However, in the context of life’s principles, any form of stagnation is detrimental . Just as cells in the body are constantly replaced and waste is expelled, everything in life must flow and circulate .

This principle applies to wealth as well. Hoarding money in a bank without actively circulating it through business or charitable acts can lead to negative consequences for oneself and one’s descendants . Wealth, like water, must flow; stagnant water becomes putrid and unusable . Therefore, engaging in acts of service, philanthropy, and supporting charitable causes is not merely altruism but a vital practice for maintaining personal and societal well-being . This constant circulation, or “순환” (sunhwan), is crucial for life’s vitality and prevents decay .

5. The Threefold Path to Spiritual Advancement: Discipline, Reward, and Training
   The journey towards spiritual enlightenment, or reaching the “Baekgung” (백궁), is guided by three fundamental principles: 징계 (Jingye – Discipline), 포상 (Posang – Reward), and 훈련 (Hullyeon – Training) .

• Discipline manifests as a reduction in one’s spiritual “level” or merit . Actions that harm others, such as physical violence, result in a decrease in this spiritual standing, as determined by the celestial realm .
• Reward is the granting of increased spiritual levels . These merits are bestowed by the Baekgung, not by any earthly authority, in recognition of virtuous deeds .
• Training encompasses life’s challenges and difficulties, including listening to lectures and enduring hardships . When one faces unexpected obstacles, it should be viewed as a form of training designed to foster empathy and understanding for others’ struggles . Even severe illnesses, such as cancer, can be reframed as gifts or opportunities for spiritual preparation, diminishing their power and promoting healing . Confronting challenges directly, rather than fleeing from them, strengthens one’s inner resolve and immunity .
  This understanding encourages individuals to embrace all experiences, whether positive or negative, as integral parts of their spiritual evolution, fostering resilience and a deeper connection to the divine plan .

The Principle of Circulation: What Comes In Must Go Out

1. Keyword Frequency

• level: 28
• money: 10
• family: 10
• daughter: 8
• mother: 8
• song: 8
• car: 7
• accident: 6
• book: 6
• heaven: 6

2. Today’s Central Metaphor
   The central metaphor is that of the human body’s organs (like the heart and lungs) and their need to constantly circulate and release what they take in, which is directly compared to how blessings, wealth, and even negative experiences should be handled in life.

3. Lecture in Numbers

• 5: Refers to the five jang (organs) in traditional Korean medicine: heart, lungs, liver, kidneys, and spleen.
• 6: Refers to the six bu (organs) in traditional Korean medicine: large intestine, small intestine, stomach, bladder, gallbladder, and triple warmer.
• 30: The number of “jo-mu” (a unit of spiritual level) given for answering a question correctly.
• 1.5: The number of “jo-mu” given for an incorrect answer.
• 10: The number of “jo-mu” given for knowing about Sassi Namjeonggi.
• 50: The temperature in degrees Celsius in the desert where deer suffer from thirst.
• 50%: The percentage of the world’s population that lacks access to tap water.
• 5th: South Korea’s economic ranking among major nations.
• 144,000: The number of people who achieved the “Jin-in” (True Person) status without payment.
• 15: The number of years since the judgment (심판) ended.
• 30,000: The price in Korean Won for the book “Huh Kyung-young’s Hanmun-i-jeom.”
• 2: The number of “jo-mu” given to angels, their families, and ancestors who attended the event or registered.
• 5,000: The number of “wang-mu” (a unit of spiritual level) given to angels, their families, and ancestors watching on YouTube.
• 10: The number of “jo-mu” given to those who offer blessings, Haneulgung nameplates, and construction donations.
• 5: The number of “jo-mu” given to YouTube viewers.

4. Signature Sentence
   “그러니까 복과 이거는 들어오면 나가야 돼 빨리 내보내야 돼.” (So, blessings and this—when they come in, they must go out; you must send them out quickly.)

5. Concise Summary & Highlights
   Life’s essence is circulation: what comes in, be it blood, air, or blessings, must flow out.

• The five jang organs (heart, lungs, liver, kidneys, spleen) and six bu organs (large intestine, small intestine, stomach, bladder, gallbladder, triple warmer) illustrate the principle of constant circulation.
• Holding onto blessings or wealth leads to illness and misfortune; sharing them with others ensures well-being.
• The historical example of Sassi Namjeonggi (Queen Inhyeon and Jang Hui-bin) demonstrates the consequences of ingratitude and excessive greed.
• All human connections, even seemingly accidental encounters like car accidents, are rooted in past karma and profound relationships.
• Suffering, like illness or business failure, can be a “gift” or “training” from Heaven, meant to foster compassion and growth.

6. Scriptural / Religious Citations
   Not prominently present in the transcript. The lecture references traditional Korean medicine and historical narratives rather than specific religious scriptures.

7. Historical & Epochal Context
   The lecture is situated within a contemporary context where traditional values and spiritual teachings are applied to modern life, including discussions of wealth, health, and interpersonal relationships. It references historical Korean figures like Queen Inhyeon and Jang Hui-bin from the Joseon Dynasty, using their story to illustrate moral principles. The mention of global issues like water scarcity and economic rankings places the discourse within a modern globalized society.

8. Key Figures & Events Referenced

• Queen Inhyeon (인현왕후): A queen of the Joseon Dynasty, depicted as benevolent for bringing Jang Hui-bin back to the palace.
• Jang Hui-bin (장희빈): A royal concubine of the Joseon Dynasty, portrayed as ungrateful for attempting to harm Queen Inhyeon after being reinstated.
• King Sukjong (숙종): The king in the story of Queen Inhyeon and Jang Hui-bin.
• Sassi Namjeonggi (사씨남정기): A classical Korean novel that tells the story of Queen Inhyeon and Jang Hui-bin, used as an example of ingratitude.
• Bill Gates: Referenced as an example of a wealthy individual who donates a significant portion of his wealth to charity, illustrating the principle of circulation.
• Jesus: Mentioned in the context of a story about a woman accused of adultery, highlighting the prevalence of stones in the desert landscape of Israel.

9. Core Concept Definitions

• Five **Jang** (오장): Refers to the five solid organs in traditional Korean medicine: heart (심장), lungs (폐장), liver (간장), kidneys (신장), and spleen (비장). These are described as places where blood circulates.
• Six **Bu** (육부): Refers to the six hollow organs in traditional Korean medicine: large intestine (대장), small intestine (소장), stomach (위장), bladder (방광), gallbladder (담), and triple warmer (삼초). These are described as places where food passes through.
• Circulation (순환): The fundamental principle that everything, from bodily fluids to wealth and blessings, must continuously flow in and out. Stagnation leads to decay and illness.
• Ingratitude (배은망덕): The act of betraying or failing to repay kindness, exemplified by Jang Hui-bin’s actions towards Queen Inhyeon.
• Karma/In-yeon (인연): The concept that all encounters and relationships, even seemingly random ones like car accidents, are predetermined by past connections.
• Discipline (징계): A form of training from Heaven, often manifested as a reduction in spiritual “level” or unexpected difficulties.
• Reward (포상): A positive reinforcement from Heaven, typically given as an increase in spiritual “level.”
• Training (훈련): Difficulties or obstacles that arise in life, even for those with high spiritual “levels,” intended to foster growth and understanding.

10. Central Questions & Answers

• Central Question: What is the common characteristic between the five jang organs and “blessings” (복)?
• Main Answer: Both must be circulated; what comes in must quickly go out. Just as the heart must pump blood out and the lungs must exhale air, blessings and wealth must be shared and not hoarded.
• Central Question: Why do deer cry and run in the desert?
• Main Answer: They are crying out due to extreme thirst, often dying from lack of water.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the principle of circulation and generosity. It urges listeners to constantly give back, share their wealth, and view life’s challenges as opportunities for growth and spiritual training. The philosophical implication is that a life of hoarding and ingratitude leads to suffering and decay, while a life of giving and understanding karma fosters health, happiness, and spiritual advancement. This applies to personal well-being, family prosperity, and even national stability.

12. Cross-Referencing

• Traditional Korean Medicine: The lecture extensively references the concepts of jang (organs) and bu (hollow organs), which are fundamental to traditional Korean medical theory.
• Karma/In-yeon: The concept of interconnectedness and past lives influencing present events (e.g., car accidents, neighbor relationships) is a widely known principle in Eastern philosophies, particularly Buddhism.
• Philanthropy: The mention of Bill Gates and the importance of donating wealth aligns with global philanthropic movements and discussions on wealth distribution.

13. Content Gaps & Unaddressed Areas
    The lecture frequently refers to “level” (레벨) and “jo-mu” (조무) as quantifiable spiritual metrics without fully defining their origin, how they are precisely measured, or their ultimate impact beyond general well-being and spiritual advancement. While it states that Shin-in(神人) does not directly control “Jin-in” status, the mechanism by which “Baekgung” (백궁) assigns or adjusts these levels remains somewhat abstract.

14. Future Predictions & Prophetic Statements

• “Those who are ungrateful will eventually face ruin.”
• “Those who hoard money in banks will suffer from heart disease, diabetes, high blood pressure, and other illnesses.”
• “If you think of cancer as a gift, it will disappear; if you fear it, it will retaliate.”
• “The judgment (심판) already ended 15 years ago.”
• “Children born recently are all from Baekgung (백궁) Heaven, with no ancestors from this world.”

Executive Insight
This lecture by Huh Kyung-young presents a compelling philosophy centered on the principle of “circulation” – that all things, from bodily functions to wealth and blessings, must flow in and out to maintain health and prosperity. It draws parallels between physical well-being and spiritual conduct, arguing that hoarding leads to illness and misfortune, while generosity and sharing foster a virtuous cycle. The speaker uses historical anecdotes and everyday scenarios to illustrate the profound interconnectedness of all beings through karma. A key takeaway is the reinterpretation of adversity, such as illness or financial hardship, not as punishment but as “training” or “gifts” from Heaven, designed to cultivate compassion and spiritual growth. This perspective encourages a proactive, benevolent approach to life, emphasizing that true well-being stems from a continuous outward flow of resources and kindness.

What must you quickly release to save your life? Just as organs must release what enters them, you must release blessings and wealth to avoid illness and misfortune.

• Organs and Blessings Must Flow
  • Just as blood must flow out of the heart and air out of the lungs to sustain life, blessings and wealth must be shared.
  • Holding onto blessings and wealth can lead to illness and misfortune.
  • Sharing your blessings, even small amounts, brings good fortune.
• The Story of Sassi Namjeonggi
  • The historical story of Queen Inhyeon and Jang Hui-bin illustrates the importance of gratitude and the dangers of greed.
  • Queen Inhyeon, despite being dethroned by Jang Hui-bin, later brought her back to the palace.
  • However, Jang Hui-bin, driven by greed, tried to harm Queen Inhyeon, which ultimately led to her downfall and caused instability in the country.
• The Five Jang and Six Bu
  • The five jang (organs) are the heart, lungs, liver, kidneys, and spleen.
  • These organs are protected by the rib cage and are where blood flows.
  • If blood stays in these organs, it can cause death.
  • The six bu (hollow organs) are the large intestine, small intestine, stomach, bladder, gallbladder, and triple warmer.
  • These organs are outside the rib cage and are where food passes through.
  • If food stays in these organs, it can lead to cancer.
  • Both the five jang and six bu emphasize the importance of things entering and then quickly leaving the body.
• The Meaning of “Study Abroad” (Yuhak)
  • The word yuhak (유학) has two meanings:
  • One meaning uses the character for “to stay” (머물 유), referring to studying in a different region within the same country.
  • The other uses the character for “to play” (놀 유), referring to studying overseas.
  • Both meanings imply “staying” or “remaining” somewhere, which is generally seen as negative because everything in the body and nature must constantly circulate and change.
• The Importance of Circulation and Connection
  • Just as water becomes stagnant and unusable if it doesn’t flow, wealth and blessings must circulate to remain beneficial.
  • We are all deeply connected through past lives and present circumstances.
  • Even seemingly random events, like car accidents, can be seen as fated encounters.
  • Approaching life with a positive mindset and recognizing these connections can improve well-being.
• Three Principles for Life: Discipline, Reward, and Training
  • Discipline (징계): Receiving fewer rewards or experiencing setbacks.
  • Reward (포상): Receiving blessings and higher “levels” (spiritual points).
  • Training (훈련): Facing challenges and difficulties that help you grow and understand others.
  • Even illnesses like cancer can be seen as gifts or training to prepare for the afterlife.
  • Facing challenges head-on, like confronting a dog or an illness, can lead to a better outcome than running away.

Central Questions & Answers

1. What is the core principle of the Five Jang (Organs) and how does it relate to human well-being?
   Question: What is the fundamental principle governing the body’s Five Jang (organs) in Huh Kyung-young’s philosophy, and how does this principle extend to human well-being and the handling of blessings or wealth?
   Answer: The core principle of the Five Jang (심장, 폐장, 간장, 신장, 비장 – heart, lungs, liver, kidneys, spleen) is that anything that enters must quickly exit to maintain life and health. Just as the heart must pump blood out and the lungs must expel air, holding onto anything—be it physical substances or blessings—leads to stagnation and illness. This principle applies to wealth and good fortune: if one receives blessings, they must be shared with those less fortunate. Hoarding wealth or blessings causes them to “rot,” manifesting as diseases like diabetes, heart disease, and high blood pressure.
   Key Quote: “If blood enters the heart, it must exit. If you hold onto it because it’s precious, you die immediately. Blessings are the same; if blessings come to you, those who hold onto them will get diabetes, heart disease, and high blood pressure.”

2. How does the historical narrative of Sassi Namjeonggi illustrate the dangers of ingratitude and excessive greed?
   Question: How does the classic Korean novel Sassi Namjeonggi serve as a historical lesson in Huh Kyung-young’s teachings, particularly regarding the consequences of ingratitude and unchecked ambition?
   Answer: Sassi Namjeonggi illustrates the profound dangers of ingratitude and excessive greed through the story of Queen Inhyeon and Jang Huibin. Queen Inhyeon, despite being dethroned by Jang Huibin, later showed immense grace by bringing Jang Huibin back into the palace and elevating her status. However, Jang Huibin, driven by insatiable ambition, repaid this kindness with betrayal, attempting to harm Queen Inhyeon. This act of extreme ingratitude ultimately led to her downfall and brought instability to the nation. The story emphasizes that those who receive blessings must show gratitude and avoid excessive desire, as such actions inevitably lead to ruin.
   Key Quote: “If blessings come to you, you must repay the kindness to that person. If you are too greedy, that family will be ruined.”

3. What is the significance of “circulation” (순환) in maintaining health and prosperity, according to Huh Kyung-young?
   Question: In Huh Kyung-young’s philosophy, what is the importance of “circulation” (순환) for both physical health and financial prosperity, and what happens when things become stagnant?
   Answer: Circulation is paramount for health and prosperity. Just as the body’s organs must constantly process and release substances (blood, air, waste) to stay healthy, wealth and blessings must also circulate. Holding onto money without investing it or sharing it with others leads to stagnation, which is likened to water becoming putrid when it stops flowing. Those who hoard wealth often suffer from various illnesses, while those who create businesses, employ people, or donate to charity ensure the circulation of resources, leading to sustained well-being and avoiding misfortune.
   Key Quote: “Our bodies, with their Five Jang and Six Bu, all 11 of them, must quickly release what enters. Our minds are the same; if greed arises daily, we must quickly let it go. If wealth comes, we must quickly send it out.”

4. How should one approach unexpected misfortunes or challenges like illness and accidents, according to Huh Kyung-young?
   Question: How does Huh Kyung-young advise people to perceive and react to unexpected negative events such as illnesses (e.g., cancer) or accidents, and what is the spiritual significance of these occurrences?
   Answer: Unexpected misfortunes, including illnesses like cancer or car accidents, should not be viewed as bad luck but as opportunities or even “gifts.” For instance, cancer can be seen as a “gift” or a “practice for going to Haneulgung,” a signal to reflect and adjust one’s mindset. Approaching such challenges with fear weakens the immune system, but facing them with a positive, accepting attitude can lead to healing or spiritual growth. Similarly, accidents are not random but are often karmic connections from past lives, meant to bring people together or teach a lesson.
   Key Quote: “If cancer comes, it’s also a gift. If you think of cancer as a gift, it runs away completely. But if you think of cancer as bad luck, cancer takes revenge.”

5. What is the concept of “Yu-hak” (유학) and why is “staying” (머무를 유) considered detrimental?
   Question: What are the two meanings of “Yu-hak” (유학) in Korean, and why does Huh Kyung-young emphasize that “staying” or “remaining” (머무를 유) is generally detrimental to one’s well-being?
   Answer: “Yu-hak” has two meanings: one using the character for “to play/wander” (놀 유) and another for “to stay/remain” (머무를 유). The “play/wander” character is used for studying abroad (overseas) or moving from a rural area to a city for education. However, the “stay/remain” character is generally seen as negative. This is because, like the body’s cells that constantly change and exit, nothing in life should remain stagnant. Holding onto wealth, ideas, or even physical substances for too long is detrimental, leading to decay and misfortune. Constant movement, change, and circulation are essential for life and prosperity.
   Key Quote: “In our bodies, nothing stays. Cells change daily. So, this ‘Yu-hak’ with the character for ‘to stay’ is truly deadly. It’s not good.”

6. How does Huh Kyung-young explain the concept of “Jingye, Posang, Hullyeon” (징계, 포상, 훈련) in relation to one’s spiritual journey to Haneulgung?
   Question: What are the three principles of “Jingye” (징계), “Posang” (포상), and “Hullyeon” (훈련) that apply to individuals on their spiritual path to Haneulgung, and how do they influence one’s “level” (레벨)?
   Answer: “Jingye, Posang, Hullyeon” are three principles that govern one’s spiritual progress towards Haneulgung.
   Jingye (징계 – Discipline/Punishment): This refers to receiving fewer “levels” (spiritual points) from Haneulgung. It’s not a direct punishment from Shin-in(神人) Huh Kyung-young but a consequence determined by Haneulgung based on one’s actions, such as harming others.
   Posang (포상 – Reward): This is the granting of “levels” as a reward for good deeds and spiritual efforts. These levels are also bestowed by Haneulgung.
   Hullyeon (훈련 – Training/Trial): This involves facing unexpected difficulties or setbacks in life, even for those who are spiritually advanced. These are not punishments but trials designed to foster empathy, understanding, and resilience, helping individuals grow and recognize the struggles of others.
   Key Quote: “Jingye, Posang, Hullyeon. These apply until you reach Haneulgung. Posang is giving levels. Jingye is not raising your levels. Hullyeon is when a successful person suddenly faces difficulties.”

Top 3 Recommended Questions
What is the core principle of the Five Jang (Organs) and how does it relate to human well-being?
How does the historical narrative of Sassi Namjeonggi illustrate the dangers of ingratitude and excessive greed?
What is the significance of “circulation” (순환) in maintaining health and prosperity, according to Huh Kyung-young?

What must you quickly release to save your life? Just as organs must expel what enters to survive, you must quickly release any blessings or wealth you receive to avoid illness and misfortune.

1. The Importance of Releasing Blessings and Wealth
   Just as the body’s organs must expel what enters to survive, people must quickly release any blessings or wealth they receive to avoid illness and misfortune.

1.1. The Five Organs and Their Function

1. The five organs (heart, lungs, liver, kidneys, and spleen) are unique because they all circulate blood .

2. In contrast, the six viscera (large intestine, small intestine, stomach, bladder, gallbladder, and triple burner) process food .

3. The five organs are protected by the rib cage, except for the kidneys and spleen, which are at the ends of the ribs, making them vulnerable to injury .

4. If the heart holds onto blood, or the lungs hold onto air, a person will die immediately; therefore, these organs must constantly take in and expel substances to function .

5. The five organs are similar to blessings in that both must be released quickly .

6. If a person holds onto blessings, they will develop illnesses like diabetes, heart disease, and high blood pressure .

7. Blessings must be shared with those who have less; otherwise, they will spoil and cause illness .

8. For example, if a person wins the lottery and only spends the money on themselves, they may become ill or engage in destructive behaviors like excessive drinking or infidelity .

1.2. Historical Example: Queen Inhyeon and Jang Hui-bin

1. The story of Queen Inhyeon and Jang Hui-bin from the Joseon Dynasty illustrates the consequences of ingratitude .

2. Queen Inhyeon, who had been dethroned, later became the Grand Royal Dowager Queen and brought Jang Hui-bin, her former rival, back to the palace .

3. Queen Inhyeon even promoted Jang Hui-bin to a high rank, allowing her to have a son with the king .

4. However, Jang Hui-bin was ungrateful and performed rituals to curse Queen Inhyeon, wishing for her death .

5. Jang Hui-bin’s ingratitude led to her downfall and caused turmoil in the country .

6. Jang Hui-bin eventually became queen but was later dethroned and executed .

7. Her actions caused political instability and bloodshed in the court .

8. This story teaches that people should be grateful and help others, even their enemies, because holding onto blessings and acting selfishly can lead to ruin .

1.3. The Importance of Giving Back

1. People should give back to society when they receive wealth or blessings .

2. Instead of spending money on personal pleasures like alcohol, people should donate to those in need or contribute to charitable causes .

3. This act of giving is a form of “acting out” or “exorcising” the negative energy associated with wealth .

4. Giving back ensures that blessings circulate and prevent misfortune, just as the body’s systems circulate blood and air .

5. The Concept of “Yu-hak” and the Cycle of Life
   The concept of “Yu-hak” (studying abroad) highlights that nothing should remain stagnant; everything in life, from bodily functions to wealth, must continuously flow and circulate to maintain health and prosperity.

2.1. The Meaning of “Yu-hak”

1. The term “Yu-hak” (유학) has two meanings, both related to not staying in one place .

2. One meaning uses the character for “to stay” (머물 유), referring to studying in a different region within the same country, like moving from a rural area to Seoul .

3. The other meaning uses the character for “to play” (놀 유), referring to studying abroad .

4. Both meanings imply a temporary stay, emphasizing that nothing should remain stagnant .

5. Stagnation is detrimental to life and prosperity .

6. Just as cells in the body are constantly replaced and waste is expelled, everything must circulate .

7. If wealth is hoarded in a bank account without being used to create jobs or help others, it attracts negative energy and can lead to the downfall of the individual or their descendants .

8. Therefore, people should engage in productive activities like starting businesses or creating jobs to keep wealth circulating .

2.2. The Importance of Circulation and Connection

1. Circulation is crucial for the well-being of individuals and society .

2. Organizations like the Red Cross exist to help those in need, ensuring that resources are distributed .

3. Wealthy individuals often donate large sums to universities or charities, which helps circulate their assets and avoids negative public perception .

4. For example, Bill Gates donates half of his wealth to a foundation that helps people, demonstrating the importance of circulation .

5. Stagnant water becomes polluted and undrinkable, just as stagnant wealth or energy becomes harmful .

6. Therefore, everything must continuously flow and interact .

7. This principle applies to all aspects of life, including personal health and financial prosperity .

8. The Interconnectedness of Life and the Three Principles of the Baekgung
   All events and relationships in life are interconnected through past karma, and understanding the three principles of the Baekgung (heavenly palace)—discipline, reward, and training—helps individuals navigate life’s challenges and achieve spiritual growth.

3.1. The Interconnectedness of Relationships

1. All human relationships, even seemingly random encounters, are interconnected through past karma .

2. For example, a quarrel between former in-laws might reveal that they were childhood friends, highlighting the unexpected connections in life .

3. A noisy neighbor might be a child from a past life, seeking attention .

4. Even car accidents are not random; they are often a result of past connections or karma .

5. Approaching these encounters with a positive mindset can lead to better outcomes .

6. Instead of reacting with anger, people should consider that there might be a deeper connection or lesson to be learned .

7. For example, if involved in a car accident, one should think, “Perhaps there’s a connection from a past life,” rather than getting angry .

8. This perspective can improve one’s well-being and lead to spiritual growth .

3.2. The Three Principles of the Baekgung

1. The Baekgung (heavenly palace) operates on three principles: discipline, reward, and training .

2. Reward (포상) involves receiving higher levels or spiritual points .

3. Discipline (징계) means not receiving higher levels or receiving fewer points .

4. Training (훈련) refers to facing unexpected difficulties or challenges in life .

5. These principles are applied by the Baekgung, not by individuals .

6. For example, if a person experiences a sudden setback in their business, it is a form of training .

7. Such challenges help people understand the suffering of others and develop empathy .

8. Even illnesses like cancer can be seen as gifts or opportunities for spiritual growth, rather than misfortunes .

9. Facing challenges with a positive attitude can lead to better outcomes .

10. If one views cancer as a gift or a step towards the Baekgung, the illness may recede .

11. Similarly, confronting fear directly, like facing a dog or a ghost, can make it less threatening .

12. Animals, like cows, instinctively seek higher ground at night to protect themselves from predators, demonstrating a natural understanding of defense .

13. Gratitude for Abundance and the Importance of Giving
    People should be grateful for the abundance they have, especially access to clean water and food, and should contribute to helping those in less fortunate countries.

4.1. The Scarcity of Water in Other Regions

1. In some parts of the world, like the deserts of Israel, water is extremely scarce .

2. The speaker describes seeing deer crying and running frantically due to thirst, eventually dying from lack of water .

3. Humans often hoard water in wells, preventing animals from accessing it .

4. This highlights the immense suffering caused by water scarcity .

5. Currently, 50% of the world’s population lacks access to tap water .

6. Many people cannot even properly wash their clothes due to water shortages .

7. This contrasts sharply with countries like South Korea, which is a top-five economic power and has abundant clean water .

8. Therefore, people should be grateful for their access to clean water and food .

4.2. Contributing to Global Aid

1. People should donate to help less fortunate countries .

2. Even small donations, like a few thousand won (a few dollars), can help fund projects like digging wells in water-scarce regions .

3. Skipping one meal to contribute to such causes can bring blessings .

4. These contributions help alleviate suffering and improve the lives of many who lack basic necessities .

5. Announcements and Blessings
   The event included various performances, announcements about new publications and products, and blessings bestowed upon attendees and viewers.

5.1. Performances and New Publications

1. The event featured songs and praises from various attendees .

2. One attendee performed a self-composed song with choreography, which was highly praised for its creativity .

3. The speaker encouraged others to share their self-composed praise songs at future events .

4. The event also included a performance of “Samcheonpo Agassi,” a traditional song favored by older generations .

5. A new song titled “Shin-in-ga” (신인가), composed by Kim Young-hee, was presented .

6. The song’s accompanying image, depicting a galaxy, was deemed significant and lucky, with plans to print and distribute it .

7. The image illustrates the vastness of the universe, with Earth located in the outer regions of a galaxy resembling a fried egg .

8. Another song, “Cheongnyang-ga” (청량가), composed by Choi Dae-cheonsa, was also performed, featuring lyrics about judgment and divine retribution .

9. Announcements were made regarding new publications and products .

10. A new book titled “Heo Kyung-young’s Hanmun-i-jeom” (허경영의 하문이점), priced at 30,000 won, was introduced .

11. The “Heavenly Market” at the Romance Hotel was promoting new bedding products, including handmade quilts .

12. Attendees were encouraged to visit and purchase items from the market .

5.2. Blessings and Level Increases

1. The speaker bestowed blessings upon various groups of people .

2. Attendees who performed songs, those who came to the event, and those who registered as members received a level increase of 2 trillion .

3. Viewers watching on YouTube, along with their families and ancestors, received a level increase of 500 million .

4. Those who contributed to the “Blessing Baekgung Nameplate Construction Fund” received a level increase of 10 trillion .

5. These level increases are significant for spiritual advancement .

6. The speaker noted that current levels are in the tens of trillions, indicating substantial spiritual growth .

7. These blessings are intended to help individuals reach the Baekgung .

8. The speaker emphasized that these levels are not granted by him but by the Baekgung itself .

What must you quickly release to save your life? Just as the body’s organs must release what they take in to survive, you must release blessings and wealth to avoid illness and misfortune. Hoarding leads to decay, while sharing ensures circulation and well-being.This video emphasizes the importance of circulation and releasing what you receive, both physically and spiritually, to maintain health, well-being, and avoid misfortune.

The Body’s Organs and the Principle of Release

• The five major organs (심장 (heart), 폐장 (lungs), 간장 (liver), 신장 (kidneys), 비장 (spleen)) constantly take in and release substances.
  • For example, the heart pumps blood in and out, and the lungs take in and expel air.
  • If the heart held onto blood or the lungs held onto air, a person would die immediately.
• This constant circulation is essential for survival.
• The six viscera (대장 (large intestine), 소장 (small intestine), 위장 (stomach), 삼초 (triple warmer), 방광 (bladder), 담 (gallbladder)) also follow this principle, processing and expelling food.
  • If any of these organs held onto what they received, it would lead to illness, such as cancer, and eventually death.

Applying the Principle of Release to Blessings and Wealth

• Just as the body’s organs must release what they take in, people must release blessings and wealth to avoid illness and misfortune.
• Hoarding blessings or money leads to their decay, which can manifest as diseases like diabetes, heart disease, or high blood pressure.
• Sharing blessings with those who are less fortunate ensures their circulation and promotes well-being.
  • For example, if you receive money, instead of spending it all on yourself (like on alcohol), you should donate some to those in need.
  • This act of giving is like “acting out” your blessings, preventing them from rotting and causing illness.
• Even if wealth is taken from you, like by a thief, it can be seen as a form of release that prevents greater misfortune.
  • For instance, if a thief takes your money, it might prevent a more dangerous situation like a robber with a knife.
• Entrepreneurs who create companies and employ people are also practicing this principle by circulating wealth.
• Philanthropists like Bill Gates, who donate half their wealth, ensure its circulation and benefit society.
• The concept of “유학” (studying abroad) is used as a metaphor for things that “stay” or “linger.”
  • The speaker explains that there are two types of “유학” in Chinese characters: one meaning “to stay” (머물 유자) and another meaning “to play” (놀 유자).
  • The “to stay” character is used for studying in a different city within the same country, while the “to play” character is used for studying overseas.
  • The key message is that anything that “stays” or “lingers” in the body or in life is not good; it must circulate.
  • Cells in the body are constantly replaced, demonstrating that nothing truly “stays.”
  • Hoarding money in a bank without circulating it through work or charity is also seen as detrimental, leading to negative outcomes for future generations.

Historical Example: Sasi Namjeonggi (사씨남정기)

• The story of Sasi Namjeonggi (사씨남정기), a Korean novel, illustrates the consequences of ingratitude and greed.
  • Queen Inhyeon, who was dethroned by Jang Huibin, later brought Jang Huibin back to the palace and even promoted her, out of consideration for the King’s feelings.
  • However, Jang Huibin, driven by excessive ambition, tried to harm Queen Inhyeon, even performing rituals to cause her death.
  • This act of ingratitude (배은망덕) ultimately led to Jang Huibin’s downfall and caused turmoil in the kingdom.
  • The lesson is that if you receive a blessing, you must show gratitude and not be consumed by excessive greed, or it will lead to ruin.

The Importance of Compassion and Understanding Others

• The speaker emphasizes the importance of treating others well, even those who may seem like enemies or strangers.
  • He uses examples of family feuds and accidental encounters (like car accidents) to illustrate that all human connections are rooted in past karma or destiny.
  • Instead of reacting with anger or resentment, one should consider that there might be a deeper reason for the encounter.
  • This mindset promotes inner peace and well-being.
• The speaker shares a poignant story about deer in the desert of Israel, crying out for water due to extreme thirst.
  • This highlights the suffering of those who lack basic necessities like water.
  • He notes that 50% of the world’s population still lacks access to tap water.
  • This serves as a reminder to be grateful for what we have and to help those in need, even with small donations.

The Three Principles for Reaching Heaven: Discipline, Reward, and Training

• To reach 백궁 (Baekgung, a heavenly realm), individuals are subject to three principles: 징계 (discipline), 포상 (reward), and 훈련 (training).
  • Discipline involves receiving fewer “levels” (spiritual points) for negative actions, such as hitting someone.
  • Reward involves receiving more “levels” for positive actions.
  • Training refers to facing unexpected difficulties or challenges in life, even for those who are spiritually advanced.
  • These challenges are opportunities for growth and to develop empathy for others.
  • Even illnesses like cancer can be seen as “gifts” or training opportunities to prepare for the afterlife, rather than something to fear.
  • Facing fear directly, like confronting a dog or a ghost, can make it less threatening.

Additional Information

• The speaker distinguishes between the Chinese characters for the five major organs (오장, which use the character for “store” or “hide”) and the six viscera (육부, which use the character for “intestine”).
• The video includes several musical performances and praises for the artists.
• The speaker mentions a book titled “허경영의 하문이점” (Heo Kyung-young’s Chinese Character Interpretation) and encourages viewers to purchase it.
• He also promotes the “하늘마켓” (Heavenly Market) at the Romance Hotel, which sells various items, including handmade blankets.
• The speaker grants “levels” (spiritual points) to attendees and viewers, with higher levels given to those who attend in person and those who make donations.

This excerpt comes from a YouTube video of a lecture by Heo Kyeong-young, a South Korean politician and spiritual leader, to his followers. In this lecture, Heo Kyeong-young uses analogies of the human body’s organs and historical events to emphasize the importance of circulation, sharing, and not clinging to possessions or good fortune. He argues that just as the body must expel what enters to stay healthy, people must share their blessings to avoid misfortune and illness.

The Philosophy of Circulation and Sharing

The Body as a Metaphor for Life’s Principles
Heo Kyeong-young uses the human body’s organs to illustrate a core principle: what comes in must go out for life to thrive. This analogy is a powerful way to convey his message about the dangers of hoarding and the necessity of giving.

심장에 피가 들어가면 나가야 돼, 안 나가야 돼? 나가야 돼요. 피가 아깝다고 피를 심장이 붙들고 있으면 죽어요. 즉시 죽어 버려.
If blood enters the heart, should it go out or not? It must go out. If the heart holds onto the blood because it’s precious, you die. You die instantly.

아 이거 심장에서 피가 아이 싹 도른 피를 빨리 내보내야 뭐 발끝으로 머리로 갈 거 아니야. 패에 들어온 공기를 들어오자마자 빨리 내버져야 산소가 내 공급이 되는데 이러면 폐가 한 하루 정도 내 거니까 가지고 있겠다 그러면 그 사람 이미 저 세상에가 버려.
Blood that has circulated through the heart must be quickly sent out to reach the toes and head. Air entering the lungs must be expelled immediately for oxygen to be supplied; if the lungs decide to keep it for a day, that person is already in the next world.

우리 몸은 이저 5장 6보가 11개가 전부 들어가면은 빨리 나와야 되는 거야. 그럼 우리 마음도 그렇잖아. 욕심이 매일 생기면 빨리 내보내야 돼. 알겠죠? 그다음에 돈이 재물이 들으면 빨리빨리 내보내 줘야 돼.
In our bodies, all eleven organs (five viscera and six bowels) must quickly expel what enters. Our minds are the same. If greed arises daily, you must quickly let it go. Understood? And if money or wealth comes in, you must quickly send it out.

The Perils of Hoarding Wealth and Blessings
Heo Kyeong-young strongly warns against hoarding wealth and blessings, asserting that it leads to personal and familial ruin. He connects this to physical ailments, suggesting that holding onto what should flow freely causes stagnation and disease.

자기한테 복이 오면은 그걸 가지고 있는 자는 당뇨병, 심장병, 고혈압 이런 거 옵니다. 자기한테 복이 오면은이 없는 사람한테 복을 복 없는 사람한테 나누어 줘야 돼. 그걸 가지고 있으면 복이 썩어 버려. 복이 썩으면 몸에 전부 병으로 와. 나눠져야 돼.
If blessings come to you, those who hoard them will suffer from diabetes, heart disease, high blood pressure, and other ailments. If blessings come to you, you must share them with those who have none. If you keep them, the blessings will rot. When blessings rot, they manifest as diseases in the body. You must share them.

그러니까 돈 좀 생겼다고 술부터 먹으러 가는 놈은 병이 오는 거야. 그 사람 로또 붙으면 큰일 나요. 술 조정이 돼. 바람꾼 되고. 무슨 말인지 알죠? 지가 다 가지고 있으면서 쓰는 거야. 그럼 병이 오나 안 오나?
So, those who get some money and immediately go drinking will get sick. If such a person wins the lottery, it’s a disaster. They become alcoholics, womanizers. You understand? They keep everything for themselves and spend it. Will they get sick or not?

그 은행 넣어 놨고 약을 약함 따먹고 있는 사람들이 있어. 돈 많은 사람. 그런 사람은 뭐 심장 당뇨 고혈압 고절 차례대로 다 걸려. 그래 가지고 병원으로 출퇴하네.
There are wealthy people who just put their money in the bank and live off the interest. Such people will sequentially suffer from heart disease, diabetes, high blood pressure, and hyperlipidemia. They end up commuting to the hospital.

The Importance of Giving and Compassion
Heo Kyeong-young emphasizes that giving to others, especially those in need, is a form of “building blessings” and is crucial for one’s own well-being and the well-being of society. He extends this principle to how one should react to misfortune or conflict, advocating for understanding and compassion rather than anger.

이 장기를 보면은 우리가 남한테 복을 베풀어야 되는 거 알겠죠? 뭐가 있으면 있는대로이 사람들 옆집 뭐 어려운 사람한테 돈어도 아 잘 먹었다 뭐 이렇게 할 수 없지만 이게 복을 너무 안더니 복을 강제로 복을 짓게 하는구나 이렇해야지.
Looking at these organs, we understand that we must bestow blessings upon others, right? If you have something, even if you can’t say “I ate well” to a struggling neighbor, you should think, “I haven’t built enough blessings, so I’m being forced to build them now.”

그러니까 우리는 어떻게 되냐? 자기를 도운 사람한테 은혜를 못 갚아도 모르는 사람이 어려움에 차에서도 베풀어야 되는 거야 이거예요. 복을 나눠라.
So, what should we do? Even if we can’t repay the kindness of those who helped us, we must still give to strangers in need. This is it: share your blessings.

유튜브를 보는 사람들이 항상 심장 간장 저 폐장 간장 신장 비장이 좋으려면은 배풀해야 돼. 남한테 자꾸 들어온 거 물질이 돌오면 내가서 술 먹을게 아니라 그만큼 불쌍한 사람들 희사를 좀 해야 돼.
People watching YouTube, if you want your heart, liver, lungs, kidneys, and spleen to be healthy, you must give. When material wealth comes in, instead of going out to drink, you should donate some of it to the less fortunate.

Interconnectedness and Destiny

Recognizing Deeper Connections in Everyday Life
Heo Kyeong-young suggests that seemingly random encounters and events are often guided by deeper, unseen connections or “karma.” This perspective encourages a more compassionate and understanding approach to interactions with others, even in conflict.

이웃 집에 와 있다는 것은 내하고 전생 인연이 가까운 사람도 이웃 집에 있는 거야. 어 맞아? 안 맞아? 괜히 옆집에 있는게 아니라니까.
Being in a neighboring house means that someone with a close past-life connection to you is also in that neighboring house. Is that right or not? They’re not just there for no reason.

괜히 운전하다가 그 많은 우리나라의 수백만대 중에 왜 두 차가 딱 부딪혀? 그럼 사고가 나서도 아 이거 뭐 인연이 있나 보다. 전생에 저게 우리 할아버지였나 보다.
Why do two cars collide out of the millions in Korea while driving? Even after an accident, you should think, “Ah, there must be some connection. Maybe that was my grandfather in a past life.”

우리는 깊이 인연을 생각해야 돼. 만나라고 부딪친 거야. 만나라고.
We must deeply consider our connections. We collided to meet. To meet.

Embracing Challenges as Opportunities for Growth
Heo Kyeong-young reframes challenges, including illness like cancer, as “gifts” or “training” from a higher power. This mindset encourages resilience and a positive outlook, suggesting that fear weakens one’s ability to overcome adversity.

또 하나 암이 왔다. 이것도 선물이에요. 암이 왔다. 선물로 생각하면 암이 달아나 버려. 전히 없어집니다. 근데 암을 재수 없다 이러면 암이 복수를 해요.
Also, if cancer comes, it’s a gift. If you think of cancer as a gift, it will flee. It completely disappears. But if you say cancer is bad luck, it will take revenge.

근데 암에 대한 공포를 가지면 우리 몸이 면역이 약해져 버려. 그럼 그냥 알았죠? 호랑이가 쫓아오는데 개가 막 쫓아오는데 뒤도 도망가면은 개한테 물릴 수가 있어요. 딱 마주보고 눈을 마주치면은 섬질하고 겁을 내요.
But if you have fear of cancer, your body’s immunity weakens. Then, you know? If a tiger is chasing you, or a dog is chasing you, and you run away, you might get bitten by the dog. If you face it directly and make eye contact, it will flinch and be afraid.

This excerpt is from a YouTube video of a lecture by Heo Kyeong-yeong, a South Korean politician and spiritual leader, to his followers. In this lecture, Heo Kyeong-yeong uses analogies of the human body’s organs and historical events to emphasize the importance of circulation, sharing, and not clinging to possessions or good fortune. He also touches on the concept of karma and divine judgment, urging his followers to embrace challenges and practice generosity.

The Philosophy of Circulation and Sharing

The Body as a Metaphor for Life
Heo Kyeong-yeong uses the human body’s organs to illustrate a profound life lesson: what comes in must go out. He argues that just as the heart must pump blood out and the lungs must expel air to sustain life, so too must people release what they receive, especially blessings and wealth. This perspective is a powerful reminder that hoarding leads to stagnation and illness, both physical and spiritual.

심장에 피가 들어가면 나가야 돼, 안 나가야 돼? 나가야 돼요. 피가 아깝다고 피를 심장이 붙들고 있으면 죽어요. 즉시 죽어 버려.
If blood enters the heart, should it go out or not? It must go out. If the heart holds onto blood because it’s precious, you die. You die instantly.

자기한테 복이 오면은이 없는 사람한테 복을 복 없는 사람한테 나누어 줘야 돼. 그걸 가지고 있으면 복이 썩어 버려. 복이 썩으면 몸에 전부 병으로 와. 나눠져야 돼.
If blessings come to you, you must share them with those who have none. If you hold onto them, the blessings rot. When blessings rot, they turn into diseases in your body. You must share them.

그러니까이 5장과 복은 같은 점이 뭐라고? 들어오는 즉씩 내보내야 돼.
So, what’s the common point between these five organs and blessings? What comes in must be sent out immediately.

우리 몸은 이저 5장 6보가 11개가 전부 들어가면은 빨리 나와야 되는 거야. 그럼 우리 마음도 그렇잖아. 욕심이 매일 생기면 빨리 내보내야 돼. 알겠죠? 그다음에 돈이 재물이 들으면 빨리빨리 내보내 줘야 돼.
In our bodies, all eleven organs (five viscera and six bowels) must quickly release what enters. Our minds are the same. If greed arises daily, you must quickly let it go. Understood? And if money or wealth comes in, you must quickly send it out.

The Dangers of Hoarding Wealth
Heo Kyeong-yeong extends his philosophy of circulation to financial wealth, warning against the perils of simply accumulating money without putting it to good use. He suggests that hoarding wealth leads to personal suffering and even illness, while sharing it creates a virtuous cycle. This is a contrarian view in a society that often equates wealth accumulation with success, highlighting the importance of generosity and active investment in the well-being of others.

그러니까 회사를 만들어서 직원들도 주고 계속 그 돈을 굴리지 않으면 죽는 거야. 그 은행 넣어 놨고 약을 약함 따먹고 있는 사람들이 있어. 돈 많은 사람. 그런 사람은 뭐 심장 당뇨 고혈압 고절 차례대로 다 걸려. 그래 가지고 병원으로 출퇴하네.
So, if you don’t create a company, pay employees, and keep that money circulating, you die. There are wealthy people who just put their money in the bank and live off the interest. Such people will sequentially suffer from heart disease, diabetes, high blood pressure, and high cholesterol. They end up commuting to the hospital.

유학을 생각하면은 아 내가 돈이 있으면 기업을 하든지 창사를 하든지 해야지 그 돈만 움켜지고 있으면은 그 돈이 귀신이 붙어 있어요. 그 사람을 망하게 해.
If you think of “yuhak” (studying abroad/staying), if I have money, I should start a business or a company; if I just cling to that money, a ghost will attach itself to it. It will ruin that person.

재벌들도 대학에다가 몇 배우씩 내놓고 나중에 돌아갈 때 대학 같은데 재산을 기부를 많이 해. 그러면 욕걸 안 먹죠. 그러면 그게 돌려 준 거야. 순환한 거 아니야.
Even chaebols (conglomerate owners) donate billions to universities and, when they pass away, often bequeath much of their wealth to institutions like universities. Then they don’t get criticized. That’s giving back. Isn’t that circulation?

Karma, Trials, and Interconnectedness

Embracing Challenges as Gifts
Heo Kyeong-yeong offers a unique perspective on adversity, suggesting that even seemingly negative events like business failures or illness can be opportunities for spiritual growth and “blessing-making.” This reframing of misfortune as a “gift” or “training” encourages a resilient and positive mindset, urging followers to see the deeper purpose behind their struggles.

그 하늘에서 여러분을 사업을 망해 하는 것도 뭐예요? 복짓는 거. 복짓는 거야. 알았죠?
Even when Heaven makes your business fail, what is it? It’s making blessings. It’s making blessings. Understood?

또 하나 암이 왔다. 이것도 선물이에요. 암이 왔다. 선물로 생각하면 암이 달아나 버려. 전히 없어집니다. 근데 암을 재수 없다 이러면 암이 복수를 해요.
Also, if cancer comes, it’s a gift. If cancer comes and you think of it as a gift, the cancer runs away. It completely disappears. But if you say cancer is bad luck, the cancer takes revenge.

훈련은 수고하고 고난이죠. 수고 고난해야 사람을 알아보게 돼. 어려운 사람을 알아보게 되는 거예요. 절대 수고 안하고 고난이 없으면 옆 사람을 못 알아봐.
Training is hardship and suffering, right? Only through hardship and suffering do you come to understand people. You come to understand those who are struggling. If you never experience hardship or suffering, you’ll never understand the person next to you.

The Unseen Web of Relationships
Heo Kyeong-yeong emphasizes the profound interconnectedness of all beings, suggesting that seemingly random encounters or conflicts are often rooted in past lives or deeper karmic ties. This idea challenges the notion of isolated individuals and encourages empathy and understanding, even towards those who seem like adversaries. It’s a call to recognize the spiritual significance in everyday interactions.

이웃 집에 와 있다는 것은 내하고 전생 인연이 가까운 사람도 이웃 집에 있는 거야. 괜히 옆집에 있는게 아니라니까.
The fact that someone is living next door means that a person with a close past-life connection to you is there. They’re not just there for no reason.

그 많은 우리나라의 수백만대 중에 왜 두 차가 딱 부딪혀? 그럼 사고가 나서도 아 이거 뭐 인연이 있나 보다. 전생에 저게 우리 할아버지였나 보다.
Among the millions of cars in Korea, why do two cars collide? Even if an accident happens, you should think, “Oh, there must be some connection.” “Maybe that was my grandfather in a past life.”

우리는 우연히 남과 부딪혀도 항상 인과 관계가 있다. 저 사람은 나하고 좋은 인연이 있어서 서로 만나라고 이렇게 사고 났나 보다. 이런 생각하면 몸이 좋아져, 안 좋아져?
Even if we accidentally bump into someone, there’s always a cause-and-effect relationship. “That person and I must have a good connection, and this accident happened so we could meet.” If you think like this, does your body get better or worse? It gets better.

Key Terminology Translation Strategy

• 신인(神人): Divine Human, Enlightened Being, Transcendent Figure
• 하늘궁: Celestial Palace, Heavenly Abode, Divine Sanctuary
• 천사(天使): Celestial Emissary, Divine Messenger, Angelic Being
• 대천사(大天使): Archangel, High-Ranking Celestial Emissary, Grand Angel
• 강탄봉축(降誕奉祝): Commemoration of Incarnation, Celebration of Divine Birth, Incarnation Festival
• 오장육부(五臟六腑): Five Zang-Organs and Six Fu-Organs, Visceral System, Internal Organ Network
• 오장(五臟): Five Zang-Organs (Heart, Lungs, Liver, Kidneys, Spleen), Core Viscera, Primary Organs
• 육부(六腑): Six Fu-Organs (Large Intestine, Small Intestine, Stomach, Gallbladder, Bladder, Sanjiao), Auxiliary Viscera, Secondary Organs
• 비장(脾臟): Spleen, Lymphatic Organ, Immune Regulator
• 신장(腎臟): Kidneys, Renal System, Excretory Organs
• 폐장(肺臟): Lungs, Pulmonary System, Respiratory Organs
• 간장(肝臟): Liver, Hepatic Organ, Detoxification Center
• 복(福): Blessing, Fortune, Prosperity, Divine Favor
• 당뇨병(糖尿病): Diabetes, Metabolic Disorder, Glucose Imbalance
• 심장병(心臟病): Heart Disease, Cardiac Ailment, Cardiovascular Disorder
• 고혈압(高血壓): Hypertension, High Blood Pressure, Elevated Arterial Pressure
• 배은망덕(背恩忘德): Ingratitude, Betrayal of Kindness, Unthankfulness
• 사시남정기(謝氏南征記): The Tale of Lady Sa’s Journey to the South, Classic Korean Novel, Moral Allegory
• 인현왕후(仁顯王后): Queen Inhyeon, Historical Figure, Righteous Queen
• 장희빈(張禧嬪): Jang Hui-bin, Royal Concubine, Ambitious Figure
• 숙종(肅宗): King Sukjong, Historical Monarch, Ruler of Joseon
• 구슬(굿): Shamanic Ritual, Exorcism, Spirit Invocation
• 국실국원(國室國怨): National Grievance, Marital Discord Leading to National Crisis, Royal Family Strife
• 요양원(療養院): Nursing Home, Convalescent Hospital, Care Facility
• 전생(前生): Past Life, Previous Incarnation, Former Existence
• 인연(因緣): Karmic Connection, Predestined Relationship, Intertwined Fate
• 인과관계(因果關係): Causal Relationship, Cause and Effect, Karmic Linkage
• 유학(留學/遊學): Study Abroad/Wandering Study, Educational Sojourn, Academic Journey
• 세포(細胞): Cell, Biological Unit, Fundamental Building Block
• 순환(循環): Circulation, Cycle, Flow, Reciprocity
• 소통(疏通): Communication, Exchange, Mutual Understanding
• 교류(交流): Interaction, Intercourse, Cultural Exchange
• 징계(懲戒): Discipline, Sanction, Punishment, Corrective Action
• 포상(褒賞): Reward, Commendation, Incentive, Recognition
• 훈련(訓練): Training, Ordeal, Spiritual Exercise, Character Building
• 수고(受苦): Hardship, Toil, Suffering, Endeavor
• 고난(苦難): Adversity, Tribulation, Affliction, Challenge
• 암(癌): Cancer, Malignancy, Tumorous Growth
• 면역(免疫): Immunity, Resistance, Defense Mechanism
• 백궁(白宮): White Palace, Heavenly Realm, Ultimate Destination
• 천국(天國): Heaven, Paradise, Celestial Kingdom
• 윤회(輪廻): Reincarnation, Samsara, Cycle of Rebirth
• 진인(眞人): True Person, Enlightened Individual, Realized Being

신인(神人)-(신(神)-god, 인(人)-person)

알현(謁見)-(알(謁)-meet, 현(見)-see)
은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
강탄(降誕)-(강(降)-descend, 탄(誕)-birth)
봉축(奉祝)-(봉(奉)-offer, 축(祝)-celebrate)
심장(心臟)-(심(心)-heart, 장(臟)-organ)
폐장(肺臟)-(폐(肺)-lung, 장(臟)-organ)
간장(肝臟)-(간(肝)-liver, 장(臟)-organ)
신장(腎臟)-(신(腎)-kidney, 장(臟)-organ)
비장(脾臟)-(비(脾)-sspleen, 장(臟)-organ)
오장(五臟)-(오(五)-five, 장(臟)-organ)
육부(六腑)-(육(六)-six, 부(腑)-organ)
음식물(飮食物)-(음식(飮食)-food, 물(物)-matter)
갈비뼈(갈비뼈)-(갈비(갈비)-rib, 뼈(뼈)-bone)
파열(破裂)-(파(破)-burst, 열(裂)-tear)
인체(人體)-(인(人)-human, 체(體)-body)
전문가(專門家)-(전문(專門)-specialty, 가(家)-expert)
복(福)-(복(福)-blessing)
의학적(醫學的)-(의학(醫學)-medical, 적(的)-adjective suffix)
한의학적(韓醫學的)-(한의학(韓醫學)-traditional Korean medicine, 적(的)-adjective suffix)
당뇨병(糖尿病)-(당뇨(糖尿)-diabetes, 병(病)-disease)
고혈압(高血壓)-(고(高)-high, 혈압(血壓)-blood pressure)
도둑놈(도둑놈)-(도둑(도둑)-thief, 놈(놈)-guy)
강도(強盜)-(강(強)-strong, 도(盜)-robber)
산소(酸素)-(산(酸)-acid, 소(素)-element)
공급(供給)-(공(供)-supply, 급(給)-provide)
장기(臟器)-(장(臟)-organ, 기(器)-vessel)
배은망덕(背恩忘德)-(배은(背恩)-betray kindness, 망덕(忘德)-forget virtue)
왕비(王妃)-(왕(王)-king, 비(妃)-queen)
일대기(一代記)-(일대(一代)-one generation, 기(記)-record)
인현왕후(仁顯王后)-(인현(仁顯)-Inhyeon, 왕후(王后)-queen)
장희빈(張禧嬪)-(장희빈(張禧禧)-Jang Hui-bin)
퇴출(退出)-(퇴(退)-withdraw, 출(出)-exit)
대비(大妃)-(대(大)-great, 비(妃)-queen)
정사품(正四品)-(정(正)-first, 사품(四品)-fourth rank)
정일품(正一品)-(정(正)-first, 일품(一品)-first rank)
구슬(굿)-(굿(굿)-shamanic ritual)
욕심(慾心)-(욕(慾)-desire, 심(心)-heart)
역사(歷史)-(역(歷)-history, 사(史)-record)
남편(男便)-(남(男)-male, 편(便)-side)
평민(平民)-(평(平)-common, 민(民)-people)
중전(中殿)-(중(中)-middle, 전(殿)-palace)
하늘(하늘)-(하늘(하늘)-sky)
서인(西人)-(서(西)-west, 인(人)-person)
남인(南人)-(남(南)-south, 인(人)-person)
조정(朝廷)-(조(朝)-court, 정(廷)-palace)
피바람(피바람)-(피(피)-blood, 바람(바람)-wind)
물질(物質)-(물(物)-matter, 질(質)-quality)
희사(喜捨)-(희(喜)-joy, 사(捨)-give)
십일조(十一條)-(십일(十一)-eleven, 조(條)-article)
월급(月給)-(월(月)-month, 급(給)-salary)
수입(收入)-(수(收)-receive, 입(入)-enter)
봉사(奉仕)-(봉(奉)-serve, 사(仕)-work)
액땜(액땜)-(액(厄)-misfortune, 땜(땜)-ward off)
불공(佛供)-(불(佛)-Buddha, 공(供)-offering)
장수(長壽)-(장(長)-long, 수(壽)-life)
중풍(中風)-(중(中)-middle, 풍(風)-wind)
호흡(呼吸)-(호(呼)-exhale, 흡(吸)-inhale)
고생(苦生)-(고(苦)-hardship, 생(生)-life)
국실(國室)-(국(國)-nation, 실(室)-chamber)
국혼(國婚)-(국(國)-nation, 혼(婚)-marriage)
권위(權威)-(권(權)-authority, 위(威)-power)
실종(失踪)-(실(失)-lose, 종(踪)-trace)
가정(家庭)-(가(家)-family, 정(庭)-garden)
순식간(瞬息間)-(순식(瞬息)-instant, 간(間)-interval)
원수(怨讐)-(원(怨)-grudge, 수(讐)-enemy)
재판(裁判)-(재(裁)-judge, 판(判)-decide)
요양원(療養院)-(요양(療養)-recuperation, 원(院)-institution)
사돈(査頓)-(사돈(査頓)-in-laws)
동기(同期)-(동(同)-same, 기(期)-period)
전생(前生)-(전(前)-previous, 생(生)-life)
인연(因緣)-(인(因)-cause, 연(緣)-connection)
아파트(아파트)-(아파트(아파트)-apartment)
미워(미워)-(미워(미워)-hate)
모자지간(母子之間)-(모자(母子)-mother and son, 지간(之間)-relationship)
우연(偶然)-(우(偶)-accidental, 연(然)-so)
인과관계(因果關係)-(인과(因果)-cause and effect, 관계(關係)-relationship)
유학(留學)-(유(留)-stay, 학(學)-study)
세포(細胞)-(세(細)-fine, 포(胞)-cell)
소변(小便)-(소(小)-small, 변(便)-excrement)
교대(交代)-(교(交)-exchange, 대(代)-replace)
후손(後孫)-(후(後)-later, 손(孫)-descendant)
적십자(赤十字)-(적(赤)-red, 십자(十字)-cross)
기부(寄附)-(기(寄)-donate, 부(附)-attach)
순환(循環)-(순(循)-circulate, 환(環)-ring)
소통(疏通)-(소(疏)-clear, 통(通)-communicate)
교류(交流)-(교(交)-exchange, 류(流)-flow)
경제대국(經濟大國)-(경제(經濟)-economy, 대국(大國)-great nation)
랭킹(랭킹)-(랭킹(랭킹)-ranking)
수도(水道)-(수(水)-water, 도(道)-way)
민족(民族)-(민(民)-people, 족(族)-clan)
송금(送金)-(송(送)-send, 금(金)-money)
계곡(溪谷)-(계(溪)-stream, 곡(谷)-valley)
오염(汚染)-(오(汚)-dirty, 염(染)-dye)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
찬양가(讚揚歌)-(찬양(讚揚)-praise, 가(歌)-song)
작사(作詞)-(작(作)-make, 사(詞)-lyrics)
작곡(作曲)-(작(作)-make, 곡(曲)-melody)
은하계(銀河系)-(은하(銀河)-galaxy, 계(系)-system)
지구(地球)-(지(地)-earth, 구(球)-sphere)
황제(皇帝)-(황(皇)-emperor, 제(帝)-ruler)
심판주(審判主)-(심판(審判)-judgment, 주(主)-lord)
두루마리(두루마리)-(두루마리(두루마리)-scroll)
생명나무(生命나무)-(생명(生命)-life, 나무(나무)-tree)
권세(權勢)-(권(權)-authority, 세(勢)-power)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-turn)
징계(懲戒)-(징(懲)-punish, 계(戒)-warn)
포상(褒賞)-(포(褒)-praise, 상(賞)-reward)
훈련(訓練)-(훈(訓)-train, 련(練)-practice)
고난(苦難)-(고(苦)-hardship, 난(難)-difficulty)
면역(免疫)-(면(免)-exempt, 역(疫)-disease)
공포(恐怖)-(공(恐)-fear, 포(怖)-terror)
방어수단(防禦手段)-(방어(防禦)-defense, 수단(手段)-means)

Basic

1. The five jang (organs) in traditional Korean medicine, such as the heart, lungs, liver, kidneys, and spleen, are characterized by the circulation of __, while the six bu (bowels) are where food passes through.
   (blood, The explanation highlights the core difference between jang and bu organs in terms of what circulates through them. A common misconception is that all internal organs function similarly, but traditional medicine distinguishes them by their primary contents and functions.)

2. True or False: According to the lecture, if good fortune (복) comes to you, you should hold onto it tightly to ensure it doesn’t leave.
   (False, The lecture emphasizes that good fortune, like blood in the heart, must be circulated and shared with others; holding onto it causes it to “rot” and leads to illness. A common misconception is that accumulating wealth or blessings is always beneficial, but the lecture argues against hoarding.)

3. Which of the following is NOT considered one of the five jang (장) organs in traditional Korean medicine, as mentioned in the lecture?
   ① Heart (심장)
   ② Lungs (폐장)
   ③ Stomach (위장)
   ④ Liver (간장)
   (③ Stomach (위장), The lecture lists the five jang organs as heart, lungs, liver, kidneys, and spleen, and explicitly states that the stomach (위장) is not one of them, but rather part of the bu organs. A common misconception is confusing jang and bu organs, as both are internal.)

4. What is the primary characteristic that the five jang organs and “good fortune” (복) share, according to the lecture?
   ① Both are difficult to acquire.
   ② Both must be quickly released or shared once received.
   ③ Both are protected by the rib cage.
   ④ Both are associated with long life.
   (② Both must be quickly released or shared once received., The lecture repeatedly stresses that just as blood must flow out of the heart to sustain life, good fortune must be shared to prevent it from “rotting” and causing problems. A common misconception is that good things should be hoarded, but the lecture promotes circulation.)

Intermediate

1. True or False: The lecture suggests that if you encounter an unexpected difficult situation, like a business failure, it should be viewed as a “punishment” (징계) from a higher power.
   (False, The lecture categorizes unexpected difficulties, such as a business failure, as “training” (훈련), which helps individuals understand hardship and others’ struggles, rather than solely as punishment. A common misconception is that all negative events are punitive, but the lecture offers a reframing as a growth opportunity.)

2. According to the lecture, what is the difference between the two types of “유학” (study abroad/staying somewhere) in Korean, based on their Chinese characters?
   (One “유학” (遊學) uses the character for “play/travel” and refers to studying away from home within the country (e.g., from a province to Seoul), while the other “유학” (留學) uses the character for “stay/remain” and refers to studying overseas. A common misconception is that “유학” only refers to international study, but the lecture clarifies its dual meaning based on the specific character used.)

3. The lecture uses the historical narrative of Sassi Namjeonggi (사씨남정기) to illustrate a moral lesson. What is the central message derived from Jang Huibin’s actions in this story?
   ① The importance of loyalty to one’s spouse.
   ② The danger of excessive greed and ingratitude towards benefactors.
   ③ The necessity of political maneuvering for power.
   ④ The value of forgiveness and reconciliation.
   (② The danger of excessive greed and ingratitude towards benefactors., The lecture highlights Jang Huibin’s ingratitude towards Queen Inhyeon, who brought her back to the palace, as a prime example of how excessive greed leads to ruin. A common misconception might be to focus on the political aspects, but the lecture emphasizes the moral lesson of reciprocity and avoiding greed.)

4. Fill in the blank: The lecture states that our bodies’ 5 jang and 6 bu organs, totaling 11, all operate on the principle that whatever enters them must quickly __.
   (exit, The lecture repeatedly emphasizes that for all 11 organs (5 jang and 6 bu), substances must enter and then quickly exit for health and survival, drawing a parallel to the circulation of blood and air. A common misconception is that the body simply “holds onto” nutrients, but the lecture stresses the dynamic process of intake and expulsion.)

Advanced

1. Short Answer: Explain how the concept of “circulation” (순환) applies to both physical health and financial well-being, according to the lecture.
   (In physical health, circulation means blood and air must constantly flow in and out of organs; stagnation leads to illness. For financial well-being, wealth must be invested and shared (e.g., through charity, creating jobs) rather than hoarded, as hoarding leads to personal misfortune and societal stagnation. A common misconception is that accumulating wealth is always good, but the lecture argues for its active circulation.)

2. Short Answer: How does the lecture advise individuals to react to seemingly negative events like car accidents or difficult neighbors, and what is the underlying philosophical reason for this approach?
   (The lecture advises viewing such events as having an underlying “causal relationship” or “destiny” (인연), suggesting they are opportunities for connection or learning rather than mere misfortune. The philosophical reason is that everything happens for a reason, and adopting a positive, understanding mindset improves one’s well-being and helps recognize deeper connections. A common misconception is to react with anger or blame, but the lecture promotes a reflective, compassionate response.)

3. Short Answer: What are the three principles (징계, 포상, 훈련) that apply until one reaches “Baekgung” (백궁), and briefly describe each?
   @@(The three principles are:

4. 징계 (Discipline/Punishment): Receiving fewer “levels” or blessings from Baekgung, often due to negative actions.

5. 포상 (Reward): Receiving more “levels” or blessings from Baekgung, often for positive actions.

6. 훈련 (Training): Experiencing difficult or challenging situations (e.g., business failure, illness) that serve as lessons to foster understanding and empathy.
   A common misconception is that these are arbitrary events; the lecture frames them as a structured system for spiritual growth.)@@

7. Short Answer: The lecture mentions the suffering of deer in the desert due to lack of water. How does this story connect to the broader message about human gratitude and action?
   (The story of suffering deer highlights the preciousness of water and the immense privilege of those who have easy access to it. It connects to the broader message by urging humans to be grateful for their abundance (like readily available water) and to extend help to those in less fortunate circumstances, such as donating to provide water for others. A common misconception is taking basic necessities for granted; the story serves as a stark reminder of global disparities and the call to compassion.)

해외에서 대한민국 관광곡에서 오신 우리 천사님대 천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 아연하시고 신인님의 은총을 천배한배 받으시기 바랍니다. 와 >> 아이고 동생 >> 시민님 감강 강탄봉축 올립니다.

시작. 신님 강판 엄청 올립니다. >> 반갑습니다. 앉아요.

예. 유튜브를 잠시 에답하시겠습니다. >> 네. >> 음.

아, 아침마다 해야 되니까 좀 짤막하게 할게요. >> 네. >> 질문을 해서 레벨을 주는 거 하니까 재밌죠? >> 네. 음.

질문을 여러분들이 잘 알아야 될 텐데 이게 뭔가 보세요. 요렇게 잘 나가다가 이렇게 나가다가 이렇게 나가다가 요런게 요런 글자가 있죠. >> 뭐죠? >> 심장. 여러분들의 가슴에 있는 심장 맞죠? >> 네.

심장. 그다음에 심장이 뭐가 있죠? >> 장단장 >> 미장은 5장이 아니에요. >> 심장 >> 폐장 >> 간장이 있죠? >> 먹는 간장이 아니에요.요 >> 한의사가 있어요. 한의사가 신장이 있죠.

신장 >> 신장장장 >> 비장 비장 있죠? >> 예. >> 어, 비장이 이렇게 있다이 말이에요. >> 여러분 다섯 개죠? >> 네. >> 여러분이 내가 이제 질문을 할 거야.

요게 5장이죠? >> 네.요 >> 5장이 특이한게 있어요. 요거는 전부 피가 통하는 곳이야. 육분은 뭐가 통한다고? >> 음식물이 통하는 거예요. 육분은 갈비뼈 밖에 있어요.

이거는 전부 갈비뼈가 보호하고 있어. 이놈이 갈비뼈 끝에 있어. 그렇죠? 그래서 어디 가서 주먹으로 차이거나 발로 맞으면 신장을 터질 수가 있어. 비장하고 심장이 교통사할 때 잘 터집니다.

그 굉장히 위험한 갈비뼈 끝에 이렇게 있고 비장은 좀 더 안에 있어요. 신장이 밖에 제일 끄터머리 있어요. 그 누가 여기 주먹으로 치면은 신장이 파열될 수가 있어. 그리고 함부로 사람을 때리면 비장이 쪼개져 버리거나 신장이 잘못될 수가 있어.

그렇죠? 아멘. >> 그러면 크게 진단이 나와요. 그까 사람을 때릴 만한 곳이 없어. 사람은 굉장히 위험합니다.

전문가가 보면은 한 군데도 안전한 곳이 없어. 그냥 여자를 때린다고 툭 쳤는데 너무 모퉁이 머리 맞아 가지고 평생 의식이 없어. 그 남편이 평생 그 소발 들고 있는 집이 있어요. 어머 이렇게 밉다고 밀어버렸는데 머리가 그냥 저 모퉁에 가서 찡겨 가지고 의식을 잃어버린 거야.

아주 간단하죠. >> 그러니까 남하고 싸우면 될까? >> 안돼. >> 굉장히 인체는 이렇게 이게 전부 피가 고여 있는 곳이에요. 육분은 피가 안 고여 있지.

네. 그러면 신장이 장기들과 일치하는게 하나 있어요. 요게 뭐죠? >> 복이죠. >> 축복도 복이고 다 복이죠.이 >> 복의 가져서는 많아요.

그러면 의학적으로 한의학적으로이 5장에 하고 볼까? 무슨 차이가 있을까? 아는 사람 레벨 30조무를 줍니다. 30조무 >> 굉장하죠? >> 네. >> 아는 사람 심장 폐장 간장 신장 비장과 >> 오복 >> 오복오복 >> 오복 >> 틀려서 아주 제대로 틀려버 아 난 30분 주면 얼마나 좋아. 나는 레벨을 끼고 싶지 않아요.

많이 주고 싶어. 근데 여러분들이 답을 못 하니까 이거와 이게 특징이 있어. 같은 특징이복 >> 뭐 >> 복 >> 이거는 복이 아닙니다. >> 모르겠는가? 그래서 콩나무라 그러는 거야.

답을 다 보여줬는데도 몰라. >> 천. >> 응. >> 천 >> 아니 >> 전혀 생각이 안 나죠.

시간마니까 빨리 해야 돼. 레벨은 30조를 오늘 모천 대신 1.5는 줄게요. 1.5 들어가라. 못마 못 맞춰서 주는 거예요.

맞춰서면 안 주는 건데 맞춰서 30조물을 주는데 30분 일마 가져가세요. 요거와 요거 같은 것은 심장에 피가 들어가면 나가야 돼, 안 나가야 돼? >> 나가야 돼요. >> 피가 아깝다고 피를 심장이 붙들고 있으면 죽어요. >> 즉시 죽어 버려.

복도 >> 자기한테 복이 오면은 그걸 가지고 있는 자는 당뇨병, 심장병, 고혈압 이런 거 옵니다. >> 자기한테 복이 오면은이 없는 사람한테 복을 복 없는 사람한테 나누어 줘야 돼. 그걸 가지고 있으면 복이 썩어 버려. >> 복이 썩으면 몸에 전부 병으로 와.

나눠져야 돼. 그러니까 돈 이런 사람이 좋은 점은 >> 나눠주고 싶지 않은데 뺏어간 거야. >> 복을 나눠 줘 버렸잖아. >> 네.

그러니까 도둑놈이 집에 안 와. 그래. 안 그래요? 폭상 망했으니까. >> 그래.

안 그래요? >> 안 그랬으면 강도가 칼 들고 올 수도 있어요. 그렇죠? 그러니까이 5장과 복은 같은 점이 뭐라고? >> 들어오는 즉씩 내보내야 돼. >> 그러니까 돈 좀 생겼다고 술부터 먹으러 가는 놈은 병이 오는 거야. 그 사람 로또 붙으면 큰일 나요.

술 조정이 돼. 바람꾼 되고. 무슨 말인지 알죠?지가 다 가지고 있으면서 쓰는 거야. 그럼 병이 오나 안 오나? >> 아 이거 심장에서 피가 아이 싹 도른 피를 빨리 내보내야 뭐 발끝으로 머리로 갈 거 아니야.

패에 들어온 공기를 들어오자마자 빨리 내버져야 산소가 내 공급이 되는데 이러면 폐가 한 하루 정도 내 거니까 가지고 있겠다 그러면 그 사람 이미 저 세상에가 버려.이 장기를 보면은 우리가 남한테 복을 베풀어야 되는 거 알겠죠? >> 네. 뭐가 있으면 있는대로이 사람들 옆집 뭐 어려운 사람한테 돈어도 아 잘 먹었다 뭐 이렇게 할 수 없지만 이게 복을 너무 안더니 복을 강제로 복을 짓게 하는구나 이렇해야지. >> 네 >> 원수되면 안 됩니다. >> 뭐 떼먹고 싶은 사람이 있나 그래.

안 그래? >> 어려우니까 그러니까 우리는 그거를 마음을 이렇게 가져야 돼. 내가 가지 있는 걸 빨리 뺏어 갔으니 부잣집 아들이 있는데 그니 빨리 망했으면 그 집안이 괜찮은데 아버지 돈을 가지고 약금 평생 놀고 먹으면 됩니까? >> 그럼 그 사람 망해 버려요. 버리는 거야. 남 웃음 줄 남 어려운 줄 모르고 막 목에 힘 주고 다니다가 지구서 쫄딱 망해요.

말 이해가죠? >> 그 하늘에서 여러분을 사업을 망해 하는 것도 뭐예요? >> 복짓는 거. >> 복짓는 거야. 알았죠? >> 인컴만 보고 있는게 아니야. 나가야 생명이 유지돼.

나가야 >> 그래서 남도 없는 능력 없는 사람들 먹고 사는 거야. 이렇게 맞죠? >> 네. >> 이게 우리 건강의 비법이죠. >> 네.

그러니까 복과 이거는 들어오면 나가야 돼. 빨리 내보내야 돼. 그래서 배은 망덕한 사람이 우리 역사에 있어요. 사시 남정기가 요것도 레벨 10조 줘야 되겠네.

사시 남정기가 뭔지 아는 사람. >> 사시 남정기가 뭔지 아는 사람. >> 그러니까 뭔지 아는 사람 빨리 해야 됩니다. >> 없어요.

음. 그 그 그거를 >> 사약받은 >> 말단 평민이 왕비가 됐죠. >> 예. >> 장빈 >> 장입의 역사요.

장입의 일대이야. >> 인내왕과 장애빈의 이야기를 적어 놓은 책입니다. >> 우리 조선 시대 사시남전기 알죠? >> 네. 그러면 사실 남정기에 보면은 인연왕우가 장입인이 쫓겨났는데 궁에서 이현왕구가 자신을 불러들이는데 왜 불러들렸을까? 자기 자리를 내 쫓았던 사람이야.

자기를 내 쫓았던 사람이에요. 근데 왜 장애민을 불러들렸을까? >> 나라가 이태로 왔어요. >> 어? >> 나라가 이태로 왔어요. >> 위태로온게 아니야.

명성해 준 거 >> 세상에 자기 앞에 있던 명성하우가 죽으니까 인연하우가 다시 대양 대비가 됐죠. >> 대항 대비가 됐으면 가만히 있으면 될 텐데 저 가서 옛날에 퇴출당한 장애빈을 다시 데리고 와라 해가 숙으로 해 줘. 정사품이야. 숲은 >> 무슨지 알죠? 아저저 숲으로 저저 숲이 아니라 정사품인 장입이 정사품에서 쫓겨놨는데 데려와 가지고 정일품 >> 빈으로 해줘요.

빈 >> 빈은 정일품입니다. >> 그렇잖아요? >> 빈을 해 줬다이 말이야. 그러니깐 그래 가지고 거기서 애 하나 나와 하나 낳죠. 그러면 인연나무는 은혜를 베풀었던 거야.

맞잖아. >> 네. >> 맞잖아. 왕을 생각해서 왕이 하도 장미를 내 쫓아놓고 그리워 해 가지고 그걸 사니까이 인연가 자기를 자기의 적이지만 다시 장애빈을 불러들여라이 음행을 내린게 아니라 왕비가 명을 내려 가지고 자미를 불러들려요.

그래 임금 앞에 갖다 받쳐 >> 그렇죠. >> 그러니까 숙종이 고맙지 이런 하우가 >> 그렇죠. 그래고서 아들이 나와 >> 아시죠? 그랬는데 배언망덕하게도 그 인해 나고가 죽으라고 인형을 만들어 놓고 구슬하면 되나 안 되나? >> 안 돼야돼. >> 여러분 잘 들어야 돼요.

자기에게 복이 들어오면 그 사람한테 은혜를 갚아야 되는 거야. >> 그래서 뭐 그 사람이 죽나? >> 안 죽 >> 안 죽어요. 너무 욕심을 과하게 내면은 그 집안 망하는 거야. 욕심.

맞아? 안 맞아요? >> 맞. >> 그게 사시남정이라는 책이야. 네. >> 우리는 역사를 보고도 남한테 잘해야 된다는 걸 깨달아야 돼.이 >> 왕우는 그래도 그 장애빈을 다시 데려와라.

저 사과의 쫓겨난 장애빈을 다시 임금한테 모셔 드렸어. 자기 남편한테. 그런 여자가 좀 드물죠. >> 그래서 인내우가 대우를 많이 받은 거야.

우리 역사에. >> 그렇죠. 아멘.이 배망당하게도 인내 왕우가 그 사람 때문에 어떻게 돼요? >> 대로 쫓겨 >> 쫓겨나죠. 나중에 >> 이하고 나중에 쫓겨납니다.

그리고 >> 본인이 중전 >> 본인이 중전이 되죠. 그러니까 중전으로 있는 여자가 불러드렸는데 이게 평민으로서 중전이 된 여자는 장애빈밖에 없습니다. 그런데 그 여자가 와 가지고 중쟁이 되네. >> 그 여자를 내 쫓아버리고 그리고 죽으라고 맨날 무당 데려다 구슬을 해.

이게 얼마나 배언망덕한 겁니까? >> 내 말 이해가죠? 아멘. >> 그 하늘이 그렇게 임금 백이 있는데도 갑자기 하늘이 사양 >> 그 서인들이 전부 몰라가면서 남민이 다시 득실하게 돼요. 그러니까 장애빈을 끌어올린 서인들이 전부 몰라가면서 남민이 등장하고 그 조정에서 피발함이 일어납니다. >> 알겠죠? 그러니까 우리는 어떻게 되냐? 자기를 도운 사람한테 은혜를 못 갚아도 모르는 사람이 어려움에 차에서도 >> 베풀 >> 베풀어야 되는 거야 이거예요.

이거 >> 복을 나눠라. >> 자기가 큰 복이 돌아서 안 돌아서 >> 돌았어. >> 아니 밖에 쫓겨 나와 가지고 사약받을 팔자인데 인내 왕우가지 후해 줬죠. >> 네 >> 들어서 아들 낳게 해 줬죠.

근데 왕비가 딱 되니까 그 여자를 왕비 되기 전부터 죽이려고 막 짓을 다 하는게 사실남정이에요. >> 여러분 그런 사람이 지금은 잘될지 몰라도 나중에 쫄딱 망합니다. >> 우리 우리 진인들은 그런 사람이 없다고 봐. >> 알겠죠? >> 여러분들은 해당이 없는데 왜 이걸 이야기하냐?이 유튜브를 보는 사람들이 있잖아.

아멘. >> 알았죠? >> 아멘. 유튜브를 보는 사람들이 항상 심장 간장 저 폐장 간장 신장 비장이 좋으려면은 배풀해야 돼. 남한테 자꾸 들어온 거 물질이 돌오면 내가서 술 먹을게 아니라 그만큼 불쌍한 사람들 희사를 좀 해야 돼.

교회에서 11 내죠. >> 월급 도면 그것도 수입이라고서 10분지를 갖다 바치는데 하물며 알겠죠? >> 네. 아멘. >> 남한테 우리가 큰 돈이 들어오면은 봉사를 하고 돈을 그걸 액대한다 그래.

응. 절에도 좀 갖다 내고 불공도 드리고 뭐 교회도 갖다 내고 목사님 뭐 옷도 하나 사 주고 이렇게 해야 되는 거야. 그게 난 옷도 입으려고 그러는 거 아니야. 나는 옷을 좋아하네요.

응. 혼옷을 좋아해. >> 알았죠? 네. >> 갖다 줘도 안 갈아입어.

잘 알았죠? >> 네. >> 배언망등하다는게 뭔지 아시겠죠? >> 네. >> 여러분이 건강하고 장소하고 배군까지 갈 때까지 건강하려면 매일 심장에 들어오는 피가 조금만 남겨나면 피가 쫀득쫀득해져 가지고 중풍으로 죽어요. >> 큰일하죠.

그러니까 심장은 도피를 완전히 빼내야 돼. 뱉어 버려요. 그럼 또 도르죠. >> 예.

산소도 우리가 호했으면 다 뱉어야 돼. 또 들어오면 도뱉어야 그러니까 계속 뱉으면 들어와 >> 그래 안 그래 염려 없습니다. 네. >> 그죠? 내가 고생해서 벌었더라도 참 나보다 불쌍한 사람 있으면 조금씩 나눠야 돼.

그러면은 그 집안이 잘돼요. >> 네. >> 알겠죠? >> 그래서 내가 여러분한테에이 지금 사시남정기는 뭐와 같냐면은음 이게 나라국자죠. 예.

야, 이걸 패 들고 있으니까 안 나온다.이 뚜껑 닫아다. 이게 무슨 자죠? >> 실자죠. 요건 나라국자죠. 또 나라국자죠.

이게 개집여자죠. >> 알겠죠? 혼인원자죠. 국실 국을 한번 잘못하면 나라가 망하는 거야. >> 국실 국원이 되는 거야.

그렇죠? 여자 한 사람이 배음 망덕을 했는데 나라가 위기에 처해 버려. 임금과 혼래하면 잘못해 가지고 국가의 권의가 싹 실종돼 버려. >> 그러죠? 네. >> 그러니까 가정이 망하는 건 순식간이에요.

남 생각 안 하고 집만 잘 났다고 하고 저 집 망해라 그러고 고사지하고 저 집이 밉다고 막 원수라고 씨 고사를 지내고 이러면 됩니까? >> 안 됩니다. >> 아무리 자기하고 원수가도 원수가 됐는데 어떤 딸이 자기 어떤 남자를 만나 가지고 새기다가 서로 원수가 되었어. 서로 싸워 가지고 서로 막 싸우고 재판하려고 그러고 어른 그리고 막 이렇게 헤어졌다이 말이야. 근데 나중에 그 아버지하고 저쪽에 장모가 어디서 만나요? 요양원에서 만나.

늙으니까 만나 보니까 사도이잖. 예하고 신체망친 서로가 그런 혼인을 잘못해 가지고 집안이 망한 사돈이야. >> 근데 그 사돈을 딱 보니까 그때는 서로 사이가 안 좋아서 사을 자세히 못 보고 얘들이 동굴를 시작했는데 어 그서 요양으로서 보니까 자기 초등학교 동기야. 그 여자가 >> 그 사돈이 자기 초등학교 동기야.

아멘. 가 그런데 반말하던 사이야. 그 딸하고 내 우리 아들하고 이렇게 돼 버린 거지. 그 여행에서 만나서 보니까이 저거가 그동안 싸운게 헛치라 한 거야.

그래. 안 그래? 아니 야네 딸과 내 아니 내 아들이 그게 우리는 친구데 그 우리가 그때는 왜 그걸 몰랐냐이 말이야. 동굴 하고 하니까 막 눈이 뒤집어져 가지고 막 반대하고 이러다가 서로 얼굴도 제대로 못 본 사이야. 무슨 말인지 알죠? 그 사람도 딴 사람한테 보냈겠지.

서로가 이제 그렇게 됐는데 이렇게 인연이 엄청나게 강하게 얽혀 있어 우리는. >> 알았죠? >> 네. >> 이웃집이니까 이거 아무것도 아닌 줄 알았는데이 이웃집에 왜 내가 그 사람 옆집에 살게 됐니? 뭐가 있는 거야? 아파트인데 옆방에 있는 사람이 되게 시끄럽게 하네. 알고 봤더니 이게 전생의 내 아들이야.

그 어떻게 저 아버지 보고 쳐다보라고 맨날 뜯어는 거지. 아 >> 아 그래 안 그래요? 무슨 이유가 있다니까 옆집 사람이 그 그냥 미용하면 되나? 저 왜 저리 떠들어? 저 자식이 찔러 죽여 버려 이러면 되나 안 되나? >> 안 돼요. >> 자기 어머니가 옆집에 사니까 계속 떠드는 거야. 좀 봐 달라고.

그러니까 떠들을 때마다 가서 만났는데 전생 어머니인지 않아. >> 서로 모르지. 그래 안 그래요? 어 왜 그렇게 시끄러워요? 좀 조용히 하세요. 하니까 그게 모자지가 아니야.

음. >> 전생에 그러니까 그놈은 떠들게 돼 있는 거야. 자기 어머니가 자꾸 찾아와서 서로 만나고 싶은 뭐가 있는 거야? 모르는 세계에서 >> 그래. 안 그래요? >> 그근데 칼 들고 가 >> 저한테 칼 들고 가서 야 너 왜 떠들었어? 팍 질러.

무슨 말인지 알죠? >> 이웃 집에 와 있다는 것은 내하고 전생 인연이 가까운 사람도 이웃 집에 있는 거야. 어 맞아? 안 맞아? >> 괜히 옆집에 있는게 아니라니까. 괜히 운전하다가 그 많은 우리나라의 수백만대 중에 왜 두 차가 딱 부딪혀? >> 그럼 사고가 나서도 아 이거 뭐 인연이 있나 보다. 전생에 저게 우리 할아버지였나 보다.음 그래 안 그래요? >> 그 어디에 반말하고 되도록 아유 죄송합니다.

내가 피에는 내가 물게요. 우리가 이게 뭔가 인연이 있나 봐요. 이렇게 부딪히는 거 보니까. 그래 안 그래? >> 아멘.

이렇게 마음을 먹어야 되는데이 새끼 말이야 못고 이러면 이게 어떻게 돼? 응. 그 지금 아버지를 하는데 때렸는데 차 안에서 덩치 좋은 아들이 내려와가지고 그 사람 때려서 죽여 버려. >> 그때 아버지를 때리면 자식들은 눈이 뒤집어져요. >> 자기 어머니는 아버지를 맥살 자고 때리면 젊은 아들들은 앞뒤 안 다니고 그 사람을 때린다니까.

그러니까 차에 동성하고 있는 아들이 있는지도 몰랐던 거야. 그래. 안 그래? 그이 새끼 운전을 뭐 그 저버지 막 욕을 하고 막 맥살 이러니까 내려와서이 새끼 팍 죽여 버리는 거예요. 알겠죠? >> 네.

아주 단순한 사고인데 남을 무시했다가 어떻게 돼? >> 알겠죠? >> 예. >> 그 제 말을 잘 들어하면 상당히 도움이 돼요. >> 네. >> 어.

그래서 우리나라에 천만 대가 넘는 자동차 중에 왜 우리끼리 이렇게 키스를 했겠어? >> 무슨 말인지 알지? >> 네. >> 뭐가 인연이 있단 말이야. >> 파고 들어가면은 이게 영화에서 보면 그 키을 했다. 엄마하고 아들이 그 헤어졌다가 키을 했네.

어릴 때 고원을 보낸 엄마가 부자가 돼가 뭐 재벌 세컨드가 돼 가지고 부자가 돼서 차를 타고 하는데 옛날에 미국으로 유학 저저 보내 버린 애 >> 고원에서 입양 보는 애가 한국에 와서 살다가 실업자가 돼 가지고 운전하다가 저것마 차를 뒤 받았어. >> 근데 서로 아아 >> 엄마지 모르지. 그 현생의 엄마야. >> 그래 안 그래요? >> 그럼 뭔가 있다이 말이야.

받았을 때는 >> 그죠? 아멘. >> 그러니까 우리는 깊이 인연을 생각해야 돼. >> 만나라고 부딪친 거야. 만나라고 >> 그지? 근데 우리가 영화에서 부딪쳤다.

야, 이제 만나는구나 막 이럴 거 아니에요. 눈이 막 이래가 보고 있겠죠. 그런데 또 작가가 또 그거 안 만나게 해 줘. 쉽게 >> 가버려.

그러면 또 여러분이 아쉽죠. 그게 작가가 작전상 그리 하는 거야. >> 재밌죠? >> 네. >> 음.

그러니까 우리는 우연히 남과 부딪혀도 항상 인과 관계가 있다. 저 사람은 나하고 좋은 인연이 있어서 서로 만나라고 이렇게 사고 났나 보다. 이런 생각하면 몸이 좋아져, 안 좋아져? >> 좋아져요. >> 아이, 오늘 재수 없다 이러면 안 되죠.

아, 이거 뭔가 있다.이 뒤에는 뭔가 있을 거야. 그럼 천사태 돼보는 거야. 오늘 사고난 사람과 내가 전생에 인적 아니었습니까? 뭐 이런다든지 나와, 안 나와? >> 나와요. >> 나와요.

알았죠? >> 네. 아멘. 그래서 나라 혼인도 잘못하면 국도 잘못하면 나라가 실패를 하는 거야. 나라 망할 뻔 했죠.

네. >> 어 그건 그래서 우리가 외국에 유학 보내는 것도 여러분들이 어디 갔나? 지국에 아 여기 있네. 재미있어요 없어요? >> 재밌습니다. >> 여러분 말 한 김에 6분은 음식이 들어가는데 >> 네.

어. 5장은 >> 피가 들어가는데야. 5장은 피가 들어가고 6분은 뭡니까? >> 응. >> 육부는 우리 여기에 육부를 잘 아는 사람이 있죠.

예. 장소 >> 그렇게 하지 말고 대소위 삼방담 해 봐요. >> 대소위 삼방담 >> 항상 외울 때는 앞대가리만 외워요. >> 대장 소장 위장 >> 대소희 삼방담 3초 반갑 >> 대소희 삼방담 해 봐요.

대소방담 >> 무슨 군사 회담 같아. 대소방담 이렇게 외우는 거야. 그거 뭐 뭐가 어떻고 하면 그게 틀릴 수가 있어. 그게 5장과 육보가 혼돈이 생길 수 있단 말이에요.

대속이 삼방당은 무조건 >> 육부야. >> 5장은 뭐라고 어떻게 외워야 돼요? >> 심패. >> 심폐관이 신비하다이 말이야. >> 심폐 간이 얼마나 신비해? >> 심장 폐장 간장이 신비한 거야.

그거 진짜. 그러니까 신장과 비장이 있는 거야. 그 심패가는 신비하다. 다시는 안 잊어버려.

네. >> 어, 맞아, 안 맞아요? >> 어, 심장과 폐와 간은 신비한 존재야. 맞아. >> 신패가는 신비하다.

왜까 신는 뭘 외울 때 그건 한 두 개가 수백만 >> 아마 한 이억 개 돼. 그걸 다 대가리만 외우지. 그거 뭐 다 외울 수 없잖아. >> 네.

알겠죠? >> 네. >> 그러면 뭐라고요? 이제 5 6분의 뭐라고? 대성당 >> 대성이 방당관이지. >> 아 그러면 그렇게 외우면 금방 대장 >> 대장이 장자는 다릅니다. 이거는 창자 장자야.

창자 장자. 아까 심장할 때 장자는 무슨 장자예요? >> 감출장자. >> 감출 장자 아닙니다. >> 오장 장자예요.

알겠죠? 감출장 다에 이렇게 감출장가 붙는 거야. 글자가 핵수가 많아요. 이게 5심장 5장은 전부 다월이 붙어요. >> 여기도 달변이 붙는데 여기는 감출 장자가 붙어 있어.

뒤에 다월변에 감출 장자 알겠죠? 오장 장자 이거는 육부 장자 창자 장자 >> 그럼 다릅니다. 5장은 전부 이게 붙어요. >> 네. 그러면 대소 소장 맞잖아.

위장 대소위 >> 뭐라 그랬어? 그다음에 >> 응 >> 방광 방담관 알맞죠? >> 그러니까 대소이 방담관이 위에 붙어 있는 거야. 알겠죠? 그러니까 담 >> 담은 썰개 담자요. >> 대서 >> 빵담 자초 >> 3초 3초 알겠죠? >> 3초 초자는 아시죠? >> 초자예. 음.

그러니까 대 >> 대소방답 >> 삼방답 이게 3초가 여기 들어가야 돼. >> 내가 쓰다 보니까 대서 3초 >> 3초 >> 삼방담 알겠죠? 대소의 삼방담 >> 요렇게 외우는 겁니다. >> 그러면 여기에요 밑에 세 개는 >> 장이 안 붙어요. >> 예.

알겠죠? >> 예. >> 어. 장이 안 붙죠. 예.

안 됩니다. >> 어 저저 여기는 여기는 약자를 쓰면 안 되니까 설립자이여 저저저 반광은 요렇게 생겨 가지고 방광은 요거 요래서 이게 방자입니다. 방 광 광자도 다를이 들어갑니다. 아르면 빗광자 방광 대소위 방담 삼방담 이렇게 하면 되죠.

그 여기는 전부 장이 안 붙어 대소 장이 붙어요. >> 알겠죠? 그 5장 6분은 전부 >> 대장에도 들어가면 나와야 돼. >> 소위장에도 들어가면 나와야 돼. 소장도 들어가면 나와야돼.

여기서 붙들고 있는 놈은 암이 걸리는 거야. >> 죽는 거야. 알겠죠? 아멘. 그니까 우리 몸은 이저 5장 6보가 11개가 전부 들어가면은 빨리 나와야 되는 거야.

그럼 우리 마음도 그렇잖아. >> 네. >> 욕심이 매일 생기면 빨리 내보내야 돼. >> 알겠죠? >> 그다음에 돈이 재물이 들으면 빨리빨리 내보내 줘야 돼.

그러니까 회사를 만들어서 직원들도 주고 계속 그 돈을 굴리지 않으면 죽는 거야. >> 네. 그 은행 넣어 놨고 약을 약함 따먹고 있는 사람들이 있어. 돈 많은 사람.

그런 사람은 뭐 심장 당뇨 고혈압 고절 차례대로 다 걸려. 그래 가지고 병원으로 출퇴하네. 알겠죠? >> 네. >> 음.

그래서 우리는 남한테 베풀어야 된다. 그래서 여러분들이 머무르는 거는 절대 나쁜 거예요. 우리가 유학을 보낸다 그러죠. >> 유학을 보낼 때 내가 질문해.

레벨 10.5입니다. 줍니다. 유학을 보낼 때 머무르는 것은 유학이라 할 때 무슨 유자를 사죠? >> 유학할 때 >> 유학은 두 가지가 있어요. >> 머물 유자를 쓰는 데가 있고 놀유자를 쓰는 데가 있어.이 >> 유학이 있습니다.

이게 놀유자야. >> 네. >> 유학 >> 이게 있고 머물유자 있습니다. >> 네.

알겠죠? >> 네.이 이 머물을 유지하는 뭐 뭐라고요? >> 응? >> 머물 유자는 뭐라고요? >> 이것도 이것도 유학인데 이거는 지방에서 서울로 오는 유학을 말해요. >> 지방 사람이 서울에 와서 학교를 다니는 걸이 유학을 한문도로 쓰는 거고 요거는 해외를 가서 머무르는 거. >> 요거는 논류자야. 요거는 머물을 일치합니다.

그러니까 해외 갈 때는이 유학입니다. 이것이 유학 상담이고 이거는 국내 >> 유학을 말해요. 동네 마을을 떠나서 공부하는 거. 그걸 유학이라 그래.

그때는 놀유자를 쓰는 겁니다. 한문에서 그래요. >> 그러니까 이게 유학인데 우리 몸에 뭐든지 머물르면 안 되는 거야.이 >> 세포도 매일 바뀌어요. >> 네.

알죠? 세보가 매일 소변으로 나가. >> 알겠죠? 그러니까 머무르는 놈은 하나도 없어. 또 새로 먹으면 새로 들어와. 또 나가.

매일 교대하죠? >> 네. >> 어. 이와 같이 유학하는이 유자 머무를 유자 이거는 진짜 죽는 거예요. >> 안 좋은 거예요.

놀 유자. 노는 것도 이거 안 좋은 거야. >> 재물이 도르면 부지런히 일을 해 가지고 거기서 남이 월급 받아 먹고 살게 해야지. 그돈 은행해 놓고 조용히 사는 사람도 있어.

그런 사람이 후손이 안 좋아. 알았죠? >> 시간 또 연록 카드가 떠서 네. 나는 연록하다가 한편으로 고맙기도 하고 한편으로는 섭섭하기도 하고 그래. 예.

이야기 계속하면 굉장히 오래 할 수밖에 >> 그죠? >> 그러면 토요 강의 때 또 >> 힘드니까 뭐요 정도 끝내는게 좋지. 오늘 좋은 거 가르게 좋습니다. >> 자, 내가 몸에 뭐가 들어오면 유학을 생각해. 머무르면 안 된다.

아멘. >> 그럼 내가 왜 유학을 이야기했어요? 머무르지 말라는 거야. 해외에 가서 머무르면서 공부하는 거. 서울에 가서 딴 집에 가서 공부하는 거.

이게 전부 유학이야. >> 머무르는 거 맞잖아. >> 네. >> 안 좋아.

알겠죠? 아멘. >> 그니까 유학을 생각하면은 아 내가 돈이 있으면 기업을 하든지 창사를 하든지 해야지 그 돈만 움켜지고 있으면은 그 돈이 귀신이 붙어 있어요. 그 사람을 망하게 해. >> 이거 우리 몸에 먹은게 안 나와 봐.

또 피가 계속 펌프질해서 들어오면은 내보내 이렇게 안 하면 >> 새 우리가 살 수가 없어. 알았죠? 아멘. >> 그래서 봉사하는 자들이 있어야 되고 적십자가 있어서 없는 사람들 와서 도와줘야 되는 거야. >> 알았죠? >> 그래서 내가 이거 왜 도와줘? 이러면 안 돼요.

제발들도 대학에다가 몇 배우씩 내놓고 나중에 돌아갈 때 대학 같은데 재산을 기부를 많이 해. >> 그러면 욕걸 안 먹죠. >> 그러면 그게 돌려 준 거야. 순환한 거 아니야.

그죠? 그리고 재벌들은 빌게이션은 재산의 절반을 기부해 가지고 그거 재단에서 계속 없는 사람 돕고 있죠. 그게 순환하고 있는 거야. 그래서 순환 >> 굉장히 중요한 겁니다. >> 네.

순환하고 같은 말이 뭐예요? >> 소통 교류. >> 계속 돌아야 돼. 순환. 알겠죠? >> 그 작으면은 돌아야 되나? 멈춰 있으면 썩어버려.

돌아. >> 그래. 물도 고여 있는게 오래되면 썩어요. >> 맞아 맞아? >> 못 먹어요.

돌아야 돼. >> 물도. 알겠죠? >> 네. >> 오케이.

나는 열로 카드를 받았기 때문에 오늘은 오늘은 피가 되고 살이 되는 말 안 하는 날이 없어. 여러분 건강해지려면 어떻게 돼? >> 계속 활동을 해가지고 몸에 먹은 걸 빼. 네배요. 신님께 감사의 큰 박수 원입니다.

우리 신님 오늘의 노래를 올리겠습니다. 먼저 김정은 대천사님 일하십시오. 김정문 대천사께서 500국에 계시는 어머니 유권하 500국에 계시는 대천사님이십니다. 대신 발람을 올립니다.

어머니 대신 올립니다. >> 우리이 저희 고조 할머니가 >> 저희 고조 할머니가 >> 500궁 천국에 있습니까? >> 오 천국 있습니까? >> 나는 고조 할머니 축복 준 적이 없어요. >> 안 좋지.고 할머니 안 좋지. >> 다 좋죠.

다 >> 고저까지 좋어. >> 그러면 고조 안 좋지. 주사대 >> 주사는 >> 5대조 >> 5대조까지 줬나? >> 다시 한번 해보시 >> 그러면은 >> 어 >> 15대조가 예 >> 그때는 안 줬을 거예요. 15대 조각 >> 15대 조 >> 500궁 천국에 있습니까? >> 500궁 천국에 있습니까? >> 보이죠? 없죠? >> 네.

근데 저희 아버지가 어머니가 >> 저희 어머니가 >> 500 천국에 있습니까? >> 500 천국에 있습니까? 아, 안 떨어지죠. 그 어머니는 또 하나 어머니가 진인입니까? >> 어머니가 진인입니까? >> 진인돼 있잖아. >> 지인 제 딸이 진인입니까? >> 제 딸이 진인입니까? >> 진인이지. >> 근데 1년 전 제 딸이 진인입니까? >> 1년 전 제 딸이 진인입니까? >> 무슨 진인이야? 힘이 하나도 없지.

이번에 다 됐죠? >> 예. 이건 내가 한게 아닙니다. 나는 내봐요. 여기 진인이거든.

진인 나가라. 진인 해 봐요. >> 진인 >> 나갑니까? >> 안 나가요. 진인은 신인이 하는게 아닙니다.

아멘. >> 백궁 천국에서 점수로 하는 거야. 여러분 내벨로 점수가 올라가는 바람에 진인이 돼 있는데 내가 내릴 수 있나? >> 없습니다. >> 못 내려요.

진인 있는 사람을 뺄 수도 없어. 그러나 대천사, 천사, 축복, 명패 다 내릴 수 있어요. 모두 내릴 수 있는데 >> 광도 넣다 뺐다 할 수 있고 할 수 있는데 진위는 내 맘대로 하는 거 아닙니다. >> 네.

그래서 이번에 14만 4천이 됐죠. >> 예. >> 돈 없이 그냥 다 해 줘요. 그 사람들이 다 올라간 거야.

예. 노래 올립니다. >> 어머니 >> 어 돌아가신 어머니가 대단히 >> 아주 어 애기는 아들이에요. 근데 엄격히 교육을 시켜 가지고 양반이 다 됐어.

근데 진인까지 됐어. 어머니가 지금 요걸 보고 있어요. >> 예. 그래요.

네. 아니 노래가 끝날 만하면 또 나오고 또 나오고 참 좋은 노래죠? >> 예. >> 좋은 노래인데 맹자 같은 완전 맹자 같은 노래야. 아주 도인이 불러야 되는 가사죠.

네. >> 아주 좋은 가사야.이 이분의 어머니가 절세 미인이었거든. 보셨나 모르겠네. 젊을 때는 말도 못 옆에서 우리가 말도 못 붙일 정도로 미인데 >> 돌아가실 때까지도 포스가 그대로 있었어 >> 그지 갑자기 돌아가셔 그랬지 >> 몇 살에 돌아가셨노 >> 80노이니까 마침막에 갔는데도 처녀같이 해 가지고 돌아가셨어 >> 여기 오셨어 뭐 돌아가기 직전까지여 오셨잖아 >> 어셨는데 꼭대요 >> 어 잘 네.

님 >> 오부에 계시는 어머니 육원화 대천사에게 내려 주십시오. >> 예. 내가 이튼 이스라엘은 1년에 두 번 근기 우기가 있어요. 우기가 있는데 요거 보니까 사막이 나오네.

어 그래서 내가 하는 말인데 거기는 사막이 뭐 이렇게 황막한 그런 사막이야. 자갈이 많고 뭐 그냥 사막이면 좋게 그냥 돌멩이 전신 것은 그래서 뭐 제 놈 있으면 돌멩해 가지고 >> 때리는 나라야 전신의 돌이니까 그 내가 그 예수 예수 있을 때 그 가음한 여자한테 돌 들고 오는게 전신의 돌인 나라야 사막인데 돌밭이다이 말이야 근데 사슴이 많아요. 사슴이 산에 다니는데 사슴이 매 울면서 뛰어다녀. 왜 울며 뛰어다니까? 마치는 사람은 레벨 >> 레벨 10점 >> 다 맞았습니다.

물 때문이에요. >> 그래가지고 물을 건기에는 물이 없어. 어 우기 때 잠시 비가 오고 그 외에는 물이 없는데도 온도는 50도 >> 그 사슴이 목이 마르니까 죽기 전에 비명을 막 지러 >> 막 고을 고래고래 지르면서 막 전신의 산을 뛰어다녀 그 황막한 황야를 그러면 그게 나는 내가 그 당시 그걸 쳐다볼 때 기분이 어떻겠어요? 생 >> 응 그러다가 결국은 물을 못 구하고 죽는 거야. >> 죽을 때 그렇게 소리를 질러요.

왜? 물을 못 먹어 죽는 거야. 목이 말라 가지고. 그러니 여러분은 얼마나 행복해. >> 명심해야 됩니다.

정말 사슴이 무슨 큰 죄가 있겠어. 그래. 안 그래요? >> 그래야 막 들판을 사슴이 막 비명을 지으면서 뛰어다니면 가슴이 아파. 내가.

음. 인간은 우물을 딱 뚜껑 걸 덮어놔요. 사슴 물 먹이는 사람이 있나? >> 없어요. >> 그래.

사슴이 간식 살다가 결국 다 목이 말라서 길에 사슴 잡아져 죽어 있어. 다 이렇게 >> 알겠죠? >> 그러니까 굉장히 물을 구하는 제조가 없으면 사슴은 죽어요. >> 음. 그리고 사람은 또 사슴 가까이 오면 또 때려 잡으니까 사람 있는데 우물가지도 못하고 >> 목은 마르고 알겠죠? >> 네.

그래서 지금 전 세계 수도가 없는 사람이 지금 50%예요. >> 수도물이 없어 가지고 빨래도 제대로 못 하는 민족이 50%야. >> 지금도 그 여러분 얼마나 행복합니까? >> 네. >> 수도물 있잖아.

예. >> 그래. 안 그래요? >> 네. >> 그 밥 못 먹는 사람은 얼마지 알아요? 전 세계 밥 먹는 사람은 더 많습니다.

이렇게 전 세계에서 우리 대한민국은 랭킹 5등 안에 경제 대국이야. >> 잘 살죠? >> 그러니까 고마운 줄 알고 어려운 나라 텔레비 나와서 어려운 나라 뭐 물 때문에 뭐 돈을 좀부터 한다 그러면 막 담은 몇 천원씩이라도 보내면 복받습니다. >> 네. 물 못 먹는 나라 많아요.

그러면 웅을 파 준다 그러면 어떤 목사님들이 뭐 그런 걸 한다고 그러면 보내 주는 거야. 몇 천은 알았죠? 그거 밥 조금 한 끼 안 먹으면 돼. >> 예. >> 알겠죠? >> 그러면 그 손금을 좀 해 주면은 그 사람들이 우물을 더 많이 파잖아.

알죠? >> 네. >> 어. 우물이 없어서 어 고생하는 사람들이 엄청 많습니다. 어 저 여기는 금수 강산이라 전신에 물이 있어.

예 >> 전신에 정말 배 터져서 저 내려가는 물 저거요. 얼마나 많은 사람들이 먹을 수 있는 건지 알아요. 특급수야 저거 >> 광천수 말고 >> 예 >> 알겠죠? >> 그냥 계곡에 흘러가는 물도 얘는 오염된게 아니야. >> 좋죠? >> 네.

어. 그런 곳에 우리는 있으니까 고맙죠. >> 네. 연로가 오기 전에 빨리 끊는게 최워야 니다에는 시 장시은 천사 친구 전희수목 천사와 함께 님의 등불을 올립니다.

임불 아이고 자 친구 마이크 손병만 칠겁니다. 손백만 친다고 >> 저 신는 전이 수먹 천사님한테 손을 한번 잡아 주십시오. 손을 한번 잡으 예 이번에는 인천시 박매실 손 >> 한번 잡는 것도 보통 인연이 아닙니다. >> 네.

대단한네 >> 이번에는 선시 박실 천사 유정철리를 올립니다. >> 유정철리 어 >> 유정철리 >> 안녕하세요. 반갑습니다. >> 유정철리 불을 복장이 아니지.

유정철리 부르면 배낭 매고 그래. 그래 그렇게 저 나그네처럼 해야 되는데 명 아닌데 한번 들어 봅시다. 어 >> 눈 보실 텐데 옷이 날개야. 음.

예. 또 노래를 올리겠습니다. 이번에도 >> 어. >> 어.

박. >> 예. 인천시 박홍천사 연남부들을 올립니다. >> 이름이 뭐라고? >> 박필홍.

박필홍. >> 아, 박필홍 >> 안녕하십니까. 이 연도 들려드리겠습니다. >> 아이고 2절까지 부를 걸 왜 >> 예 그럼 또 >> 또 노래를 예 시님 아 우리 천사님들이 찬양가를 많이 만들고 있습니다.

그래서요 시간에 한 번씩 찬양가를 발표하도록 해 봐야겠습니다. 그래서 용인씨 박선님 천사 공중재림입니다. 예. 올립니다.

아까 거 아니야. 그걸로 해야지. >> 어 그래 >> 찬양가가 요새 많이 나와요. >> 네.

그래도 아주 좋은게 있어. >> 근데 이분거는 나는 들어본 적이 없어. 우리 처음 들어봐. >> 한번 처음 들어보네.

이거는 영상은 누가 만들었나? 아 이건 그냥 제가 간단하게 했고 사실은 세 곡을 제가 했는데 했기 때문에 다른 곡을 좀 들려 드리게 >> 세곡 다 불러보면 돼. >> 아니 그거는 하루에 한 개씩만 하시. >> 하루에 한 개씩.음 >> 그래. 하나님의 나팔소리 던지 중동할 때에 신이 구름 타고 다시 오셨네 천사들을 세계 모든 곳에 보내며 구원받게 사랑이 나의 이름 부릴 때에 있겠네.

나의 이름 부릴 때 참여하겠네. 때 나의 이름 나의 이름이 참여하겠네. 나팔고 나의 길을 우리를 위해 잠시 찬양하겠네. 헤시대 인터넷이 발달한 시대에 유튜브에서 주를 보았네 주말은 노래 속에 참들지 않고 그 밝힌 자는 주을 보겠네 나의 이름 불릴 때네 나의 이름 불릴 때 참여하겠네 나의 나의 기름 부들 때 나의 기름들을 내신 찬영하겠네 나의 길은 자녀하겠네 열차 모든 기름 불키처럼 주부에 하지하겠네.

주의 차려놓고 이다리시 내가 없어가서 영접하고 나의 나의 기름에 자려하겠네 정말 때 나의 기름이 되 있겠네 나의 기름은 참여하네 때 나의 이름을 불을 내신 자려하겠네. >> 아이고. >> 네. 아주 아이디어가 좋아요.

춤도 아주 이쁘게 잘 치고 노래도 잘하고 작사를 했다는 거 작곡 했다는게 아주 대단합니다. >> 어 세곡을 만들었때며. >> 예. 저기 우리 천자님들 찬양감 만드시는 분들이 저한투로 또 우리 여기 어 많이 옵니다.

근데 만드시는 분들은 여기서 하루에 한두 곡신 요렇게 신님 앞에 불러도록 하십시오. 예. 그러면 이제 신님 신님 신님의 >> 신천곡을 올리는데요. >> 뭘로 올릴까요? >> 삼천포 아가씨.

삼천포 아가씨. 예. 3천포 아가씨 오리고. >> 아니 3천포 아가씨 불만 있습니까? 아니야.

뭐 너무 고상한 거보다 좋잖아. >> 이게 우리의 어머니들이 좋아하던 노래야.이 아멘. >> 이방울 자매를 우리 옛날 어머니들이 시골서 농사진 놈들이 되게 좋아했어. >> 엄마울 자매 그냥 수하면서 뭐 요란하지 않으면서이 상당히 그 옛날 어머니들이 생각나는 >> 그런 모습이야.

음. 근데 한국 >> 한국 거는 그걸로 하지. 그 >> 신인가요? >> 신인가? >> 예. 신인가? 신인가를 우리여 김영 씨가 만들었어요.

네. >> 잘 만들었어. >> 저 신인가 사진 이거요 앞에 나오는 사진 이거 나중에 뽑아 가지고 한 장씩 줘야 돼. >> 네.

응. >> 저거 코팅해 가지고 한 장씩 줘야 되겠어. 왜냐면 이게 여러분한테는 굉장한 좋은 사진이야. 행운이 오는 거.

이 별들이 은하계가 요렇게 생겼어요.이 언계는 우주에서 보면 이렇게 다 요렇게 생겼습니다. 여러분들은 저기에 저 점 보이는 저 빨간 하얀 점 하나가 >> 지구 같은 별 하난데 거기 약간 좀 큰 거 있죠? >> 저 큰 거는 별들이 많이 모인 거예요. >> 어. 어, 그러니까 요게 언학.

요게 언학계야. 효리에 도는 거 이게 있죠. >> 네. >> 이게 언학계.

근데 우리 언학에도 요렇게 생겼어. 근데 지구가 요쯤에 있어요.요 중간에 끄은머리 쪽에 거기 지구가 있다니까. 그 저하가 계란 후라이 다 깨 놓으면 그거 닮았어요. 계란 접시에다 후라이 탁 깨면은 은하게 그렇게 생겼어.

근데 그 후라이 노란 자 위에는 우리가 없고 흰자 쪽에 우리 지구가 있어요. 지구 쪽에 그러니까 어마어마하게 큰 뻔이에요. 알겠죠? >> 네. 에서 내려오신 시리 스승님 온 세상을 구하시려 있다셨네 물려버시경령님 말씀이 높게하라 하늘의 섬기를 성광의 리며 온 세상 내신하여 제한 한민국 시야와 세계시아 세계영님이라 성신 이루시며 다오셨네 천하 천억권내 그게 있으니 우리 모두 머리속여 평안을 드리세 하늘국의 경사도 저명님 오셨네 영성왕제 세계 황제시여이 세상과 하늘의 백하시며 이생 내생 다스리시는 심판 주시라.

우리 모두 찬주하신 만나거니 그의 은혜 >> 그 사랑 >> 그 사랑 함께 무량하 영광님 그 이름을 여의 세인 지상남원 세계 황제시여 영령님 그 이름을 영원히 부르리 세계 종이사나 세계시 내게 한이시여 네. 다음은 청양과 청량을 한번 올리겠습니다. 예. 청양과 >> 요거는 김영이가 맞는게 아니고 최대천사가 맞는 거예요.

네. >> 최근에 발표한 거지. >> 네. 이것도 괜찮아요.

너무 좋아요. 부회를 행한 자는 그대로 부대를 행하고 더러운 자는 그대로 더럽고 의로운 자는 그대로 의를 행하고 거룩한 자는 그대로 대로 거룩하게 하라. 보라 내가 속히 보이 내가 줄 사랑이 내게 있어. 각 사람 앞에 그가 행한 대로 갚아주리라.

나는요. 오늘 내가요. 겨울이요. 마지막이요.

시작과 마침이라. 자기 두루마리를 빠는 자들은 복이 있으니 그들이 생명나무에 나가며 문들을 통하여 성에 들어갈 권세를 받으려 함이너라 천사들 두께의 저울을 명심하라 생명과 신앙이나 하나는 충의 소리다 증명 첫관법으로 그 인간의 최복을 계속나무 공경으로 죄고 길고 작고 두껍고 얇고 넓고 좋고를 서울이다 나는 파파요 꼬내가요 저이요 마지막이요 시작과 마침이라 보라 내가 속히리 >> 내가 줄 사랑이 내게 있어 각 사람 앞에 말 그가 행한 대로 갚아주소리라 양과 친양이다. 금양과 신령이다. >> 약간 보니까 약간 겁나죠.

네. >> 서로 가는게 순식간이야. >> 이거는 무슨 대다 그랬죠? >> 석고 대제 한 하는 데서 >> 어 >> 형벌 때 올라가는 거죠. 저 사람은 >> 그러니까 99.99%가 형벌대로 가는 거야.

지금은 심판이 벌써 15년 전에 끝났죠. >> 그러니까 사람들은 그게 안 끝난 줄 알아. >> 요새 태어난 애들 보면 전부 물어보면 어디서 왔다고요? >> 백궁 천천국에서 바로 왔어. >> 뭐 조상도 없어.

옛날에는 >> 조상들이 왔습니다. >> 예. 아멘. 그 집안으로 다시 복이 많은 집은 그 집안으로 와요.

지금은 그런 애가 하나도 없어. >> 여기 아들 애낳는가? >> 예. >> 몇 살이지? >> 고일 중이고 고일중이 >> 고일 중이 그러니까 전부 윤회했지. >> 윤회했지.

그죠? >> 왔다. >> 그 시련들이 왔어. 윤회한 거야. 근데 손자는 이제 윤회에서 온게 아니야.

아주 그 정확합니다. 습니다. 예. 저 우리 청년회에서 최성진 천사가 허경영의 하문이점하고요 책을 편했습니다.요 책은 가격은 3만 원입니다.

우리 천사님들은요 책을 사서 한 번씩 보시기 바랍니다. 어, 그리고 또 한 가지는 로망스 호텔에 우리 하늘마켓 거기 뭐 이것저것 많이 팔아요.요 새 이불이 새로운 것이 많이 나왔답니다. 필요하신 분들은 이양이면 노망 호텔 이불집에서 어 사시면 좋겠습니다. 예.

핸드메이드 이불도 있으니까. >> 아 핸드메이드 이불도 있답니다. 예. 한 번씩 가서 구경하시고 요것저거 사실 분들은 사시면 되겠습니다.

요거는 신님께 올리는 선물입니다. 예. 책이 이렇게 두꺼우면은 >> 앞에하고 뒤 같은데 읽으면 돼. >> 네.

찾기가 어려우시면 >> 예선에서는 노래가 아니고 어 우리 찬양가는 시민님 앞에서 한 번씩 올리도록 도와드리겠습니다. 예. 그래요. 그러면 시님 오늘 >> 노력해서 만든 거니까 한 번씩 부를 때 두 개뭐 두 개 이렇게 불거퍼 불러 일절하고 >> 막 어떤 분들은 다섯 여섯 개씩 만듭니다.

그래서 예 그러면 한두 개씩 올리도록 도와드리겠습니다. 신님께 그 노력해 갖고 막 올려 했는데 그 자랑을 해야 되겠습니다. 아셨죠? 네. >> 내일 또 올 수 있으면 내일 해가지고 일해야 돼서 >> 아 일하니까 그 모처럼 왔을 때 세계를 연달아 불러.

예예. 그 >> 다음에 오면은 연달라 세계를 불러. >> 네. 그러면 오늘의 예배를 드리겠습니다.

허영 신리님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정의원 등록과 정해가신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2조우 들어가라. 신님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 5천왕무 들어가라. 예. 님 숙폭 백국명패 건축헌금 올리시는 분들을요.

레벨 3조물씩만 드렸는데 요새 레벨에 비하면 너무 적은 거 같아서 좀 올릴까 싶은데요. 한 10점으로 올리면 어떨까 싶습니다. >> 올리도록 >> 예. 아 내가 요새는 좀 >> 신님께서 많이 주셨는데 그 우리 초보하시는 분들이 너무 약한 거 같아서 어 농동하게 해야 될 것 같습니다.

그래서 어 특별히 많이 드리도록 하겠습니다. 허경영 신민님 이름으로 명하노니 오늘 축복 백국명패 건축검 어 새로운 부신을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조무러 바라. 네. 네.

그렇게 해서 우리 북곡과 백명추 헌금하시는 분들은 엄청난 노력을 많이 하시고 계십니다. 그래서 신님의 혼화가에서 레벨을 10조 의식을 드립니다. 이제 신님께서 어 전체 레벨을 주십니다. >> 오늘 하늘에 온 천사들과 천사들의 가족과 소상에게 레벨 10조무 들어가라.

이제 여러분 내벨이 몇십 경단위로 올라가 있어요. 많이 올라갔어요. 그 우리 같이 억조경 그래도 앞부분에 있습니다. >> 해자양 구간 정제급 항아라 불무까지 가려면 여러분들이 돌아간 이유입니다.

그러니까 레벨이 많이 올라가야 돼요. >> 알겠죠? >> 그래서 엄청 많이 주는 겁니다. >> 네. 그래서 이번에 네배를 많이 진이 엄청 많이 또 나온 거야.

음. 유튜브를 보는 천사들과 천사들의 가족과 조상이 레벨 5,억 아, 5조무 들어가라. 유튜브를 본 사람들은 조금 적혀 준 거예요. 알았죠, >> 여러분? 이까지 고생하면서 왔는데 오조무가 더 많은 겁니다.

네. 그리고 내가 뭘 마침에는 내가 막 10조 무지죠. >> 네. >> 그때도 내가 많이 올려 줘요.

아멘. >> 그래서 공부도 >> 조금 쉬운 거는 알아는게 좋은데 며칠 전에 내가 알려 준 거 기억납니까? 세 가지. >> 네. >> 징계 >> 포진계 >> 포산 >> 훈련.

알겠죠? >> 요게 백궁 도착할 때까지 적용되는 거예요. >> 포상은 뭐죠? 레벨 주는 거야. 아멘. >> 내가 주는게 아니라 백궁에서 >> 백궁에서 내배를 줍니다.

아멘. >> 여러분 백궁에서 징계 줘요. >> 네. >> 징계가 뭡니까? 내배를 안 올려 주는 거야.

아멘. >> 네배를 적게 주는 거예. 그게 징계입니다. >> 뭐 옆 사람한테 무슨 뭐 주목으로 때렸다든 이러면 그건 내벨이 >> 좀 적게 올라갑니다.

그거는 백궁에서 여러분한테 내가 10조 주면 공에서 얼마 주는지 아무도 몰라요. >> 알겠죠? 그럴 때 차이가 나. >> 그게 징계예요. >> 훈련은 뭐예요? >> 강연 듣는 거.

잘 훈련은 강연 듣죠. >> 네. >> 어. 그다음에 또 >> 포상.

포상은 뭐죠? >> 레벨. >> 레벨 넣어 주는 거죠. >> 그러니까 같은 레벨인데 포상 받는게 낫지. 징계 받는게 난가? >> 아니죠.

훈련은 잘 나가는 사람이 갑자기 어려운 일이 닥쳐. 그 훈련입니다. >> 네. >> 알겠죠? 그럴 때 이거 왜 이렇게 내가 잘 >> 뭐이 내가 진인인데 이거 왜 이렇게 막혀 이러면 안 돼요.

어. 뺏어 뺏어가는 사람도 신이니 가져가세요. 이렇게 알았죠? >> 예. >> 목이 매일래.

목이 매여. 어. 그러니까 여러분들 거를 배공에서 적게 주거나 많이 주는거나 이런 거는 거기 다 맡겨야 되겠죠? >> 예. 그래서 세 가지 다시 >> 징계 >> 징계 >> 포상 >> 포상 >> 훈련 >> 알겠죠? >> 네.

갑자기 막혀. 일이 잘 되다가 훈련입니다. >> 네. >> 예.

그러니까 훈련은 수고하고 고난이죠. >> 네. >> 수고 고난해야 사람을 알아보게 돼. 어려운 사람을 알아보게 되는 거예요.

절대 수고 안하고 고난이 없으면 옆 사람을 못 알아봐. 또 하나 암이 왔다. 이것도 선물이에요. >> 암이 왔다.

선물로 생각하면 암이 달아나 버려. 전히 없어집니다. 근데 암을 재수 없다 이러면 암이 복수를 해요. >> 알겠죠? >> 어 암도 선물이야.

어 백궁에 가는 연습을 하는구만. >> 또 나를 빨리 오라고 손짓하는 거 아니야? 이렇게 생각하면 암이 하나도 위험하지 않아요. 알았죠? >> 네. 근데 암에 대한 공포를 가지면 우리 몸이 면역이 약해져 버려.

그럼 그냥 알았죠? >> 네. >> 호랑이가 쫓아오는데 개가 막 쫓아오는데 뒤도 도망가면은 개한테 물릴 수가 있어요. 딱 마주보고 눈을 마주치면은 섬질하고 겁을 내요. >> 그러죠? >> 네.

그러니까 암도 똑같아요. 도망가면 쫓아서 물어. 음. >> 근데 탁 맞아보면은 아유 이거 눈이 마주 사람 눈이 제일 무서워요.

사람 눈이 똑바로 오면 어떤 동물도 섬짓합니다. >> 그다음에 뭐 해야 된다? 옆에 꽃창이 같은 거 있으면 높이 들어야 돼요. >> 그러면 어떤 개도 못 달라들어요. >> 높으니까.

알겠죠? >> 네. >> 어. 밤에 어디 가다가 무서운 데가 있으면 우상 같은 거 이렇 높이 들면 돼요. >> 그러면 하나도 안 무서워요.

알았죠? 아멘. >> 낮에는 귀신이 뛰어넘으려고 달라들고 뭐 이러는데 뭐 높이 늘면 되는 거. 그래서 소가 >> 밤에 늦게 집으로 데려고 가면은 내가 애들하고 노느라고 뭐 이야기하느라고 소를 늦게 집으로 데려가면 산에서 소와 무덤이 올라가 있어. >> 왜 올라갑니까? 높은데 있으면은 귀신들이나 짐성이 못 드는 베도록 이게 높으니까.

그래서 내가 이렇게 소를 내리려고 이렇게가 보면 소가 이만큼 높아요. >> 무덤에 소 있으니까. >> 근데 우리 소만 그런게 아니라 다른 소도 전부 무덤에서 >> 밑을 내려다보고 있어요. 그러면 호랭이가 덤벼될 수 있나? >> 절대 못 덤벼들어.

소가 그게 몇 천 년간 경험한 거야. >> 방어 수단이야. 그게 >> 주인이 빨리 안 되려고 하니까 어두울 때 산에 가보면 소가 묘에 올라가 있어. >> 그러니까 묘만 상한다 말이야.

잘못하. 우리가 일찍일찍 와야지 소를 오래 놨더면 그냥 묘 위에 올라와서 밑을 내려도 우리 올 때까지 >> 알겠죠? >> 네. >> 어 시골 묘으면 되나 안 되나 뭐 소가 밟으면 묘가 막 들어간다니까. 근데 우리 시골면 하도 소가 밟아 가지고 그 뭐 좀 갈아앉았지만 >> 예예.

예. 그러면 오늘을 마무리합니다..