2026.07.25 The Unconventional Ancestry of Jesus: A Study in Moral Paradoxes

2026.07.25 The Unconventional Ancestry of Jesus: A Study in Moral Paradoxes

embracing all aspects of human experience, rather than adhering to rigid social conventions.

What must you uphold to avoid divine punishment? Conscience is the fundamental law that governs all human interactions and determines one’s spiritual path.

• Conscience is the most fundamental law that governs human interactions .
  • It is a basic law that exists even without a constitution .
  • Filial piety is the most important law within one’s conscience .
  • Conscience connects with all other souls .
  • A person’s conscience is like the steering wheel of their soul; if it goes wrong, a family line that has continued for thousands of years can be destroyed .
• The speaker discusses four women in the Bible who are ancestors of Jesus: Rahab, Ruth, Tamar, and Bathsheba .
  • Rahab was a prostitute .
  • Ruth was a widow and a foreigner .
  • Tamar had a child with her father-in-law to continue the family line after her husband died .
  • Bathsheba was the wife of Uriah, one of David’s generals; David committed adultery with her and then arranged for Uriah to die in battle .
  • These women, despite their unusual circumstances, were included in Jesus’ family tree, which is different from traditional Korean family trees that often exclude women or those with scandalous pasts .
  • The speaker implies that these stories show that even those with difficult pasts can play an important role in a greater plan .
• The speaker describes miraculous events at Haneulgung (Heavenly Palace) .
  • A 33-ton Baekgungseok (White Palace Stone) was transported by a 100-ton crane, which faced many obstacles like power lines and narrow roads .
  • The speaker had previously ordered an 8-meter-wide path to be built years before, without knowing why, which later allowed the crane to make a crucial turn .
  • This path was later narrowed after the stone was delivered .
  • The speaker suggests these events were orchestrated by a higher power .
• The speaker praises the audience’s ancestors for maintaining their family lines for thousands of years without interruption, unlike the biblical examples .
  • This makes their families “heavenly families” .
  • The speaker states that those who come to Haneulgung have had their ancestors and descendants elevated to Jin-in (enlightened beings) .
• The speaker evaluates musical performances, offering detailed critiques on singing, fashion, and stage presence .
  • The speaker claims that the Haneulgung singing contest is the most prestigious in the world because the judge is a “divine being” .
• The speaker critiques a promotional video for Haneulgung, suggesting that images of Baekgungseok and Gwangcheonsu (Heavenly Water) should be prominently featured as symbols of Haneulgung .

What must one protect to avoid heavenly punishment? Conscience is the ultimate law and the driver of one’s soul, and failing to uphold it can lead to the downfall of even a long-standing family.

1. Welcoming Remarks and Introduction to the Topic
   The speaker welcomes attendees, including those visiting from overseas, and introduces the topic of listening to divine words.

2. The speaker welcomes all attendees, including “angels” and “archangels” who have come from far away, even from overseas, to meet the divine being and receive blessings .

3. The audience is asked to listen carefully to the divine words .

4. The Four Women in Jesus’s Genealogy
   The speaker discusses four women in Jesus’s lineage mentioned in the Bible, highlighting how their unconventional stories contrast with traditional Korean family values.

5. The speaker references Jesus’s lineage, starting from Adam and including Noah, Abraham, Boaz, Uzziah, and Abiud .

6. Four women are mentioned in this lineage, which is unusual because traditional Korean family trees (족보) typically do not include women .

7. Rahab was a prostitute .

8. Ruth was a widow and a foreigner, not a Jew, who became Boaz’s wife .

9. Tamar was a daughter-in-law who had a child with her father-in-law to continue the family line after her husband died .

10. Bathsheba was the wife of Uriah, one of King David’s generals .

11. King David took Bathsheba and arranged for Uriah to be killed in battle .

12. The first child born from David and Bathsheba’s adultery died, but their second child was Solomon .

13. These stories, considered shameful in traditional Korean culture, are openly recorded in the Bible, showing a difference in cultural values regarding ancestry .

14. In Korean tradition, such individuals would be removed from the family tree to preserve honor .

15. However, in Jewish tradition, these women are included in the lineage, emphasizing the importance of continuing the family line regardless of circumstances .

16. The speaker emphasizes that these women did not choose their difficult circumstances but were driven by fate or external forces .

17. For example, Ruth’s decision to stay with her mother-in-law Naomi was crucial for the continuation of the lineage, leading to the birth of Joseph .

18. The Importance of Conscience
    The speaker explains that conscience is the fundamental law that governs human behavior and connects individuals, acting as the “driver” of the soul.

19. King David felt guilt after his actions with Bathsheba, which shows the presence of conscience .

20. Conscience is an inherent law within every human being, guiding interactions and decisions .

21. It allows individuals to communicate with each other’s souls .

22. For example, feeling uneasy after not lending money to someone in need or stealing fruit from a neighbor’s tree indicates an active conscience .

23. Filial piety (효도) is the most important law derived from conscience .

24. Failing to honor parents can lead to sleepless nights, demonstrating the power of conscience .

25. The primary aspect of filial piety is continuing the family line .

26. Conscience is the “driver” of the soul, and a corrupted conscience can lead to the downfall of a family line that has continued for thousands of years .

27. The speaker states that conscience is the “first law” and the “first soul” .

28. The Role of Prophets and Family Lineage
    The speaker discusses the role of prophets in guiding kings and the significance of maintaining one’s family lineage, emphasizing its historical importance.

29. Prophets, such as Samuel, held authority over kings in Israel, guiding them and correcting their wrongdoings .

30. When Samuel confronted King David about his actions with Bathsheba, David expressed remorse .

31. Similarly, in Korea, Grand Master Muhak advised King Taejo Yi Seong-gye, even using informal language to correct the king’s behavior .

32. Grand Master Muhak once told King Taejo that he looked like a pig, while the king said Muhak looked like a Buddha .

33. Muhak then explained that “pigs see only pigs, and Buddhas see only Buddhas,” implying that King Taejo was acting like a pig .

34. The speaker emphasizes the importance of one’s family lineage, stating that every family present has a history spanning tens of thousands of years, with an unbroken line of sons .

35. This unbroken lineage makes their families more distinguished than even the Rockefeller family .

36. Therefore, individuals have a moral responsibility to continue their family line, as failing to do so would break a tradition stretching back to the Gojoseon era .

37. The speaker highlights that their ancestors maintained their lineage without engaging in the unconventional acts seen in the biblical stories, making their families even more remarkable .

38. Miraculous Events at Haneulgung
    The speaker describes several miraculous events related to the Haneulgung (Sky Palace), including the elevation of many people to “true human” status and the mysterious arrival of the Baekgungseok (White Palace Stone).

39. Many people have recently been elevated to the status of Jin-in (진인), meaning “true human,” a significant spiritual promotion .

40. This elevation was not due to the speaker’s direct action but was a sudden decision from heaven .

41. A monument will be built to commemorate the day these individuals became Jin-in .

42. The Baekgungseok, a 33-ton stone, was brought to Haneulgung under miraculous circumstances .

43. A 100-ton crane, the largest available, was needed to transport the stone, but the path was extremely difficult due to power lines, trees, and narrow roads .

44. The crane also had to cross a bridge that was not designed to support 133 tons (the crane plus the stone) .

45. Years before the stone arrived, the speaker had inexplicably ordered an 8-meter-wide path to be built, which was crucial for the crane to make a turn and ascend to the site .

46. Immediately after the stone was placed, the speaker ordered the 8-meter path to be narrowed again, making the area wider .

47. The speaker claims that this pre-planned construction was a divine intervention, as he had no prior knowledge of the stone’s arrival .

48. The speaker also mentions the miraculous appearance of Gwangcheonsu (divine water), which cannot be created by humans .

49. These events, including the stories of the four women in Jesus’s lineage, are seen as prophecies or pre-ordained occurrences .

50. The speaker suggests that the inclusion of “unconventional” ancestors in the lineage makes it more valuable, contrasting with the idea of only having “gold spoon” (privileged) ancestors .

51. Blessings and Performances
    The speaker concludes by emphasizing the value of each individual’s lineage, bestowing blessings, and commenting on musical performances.

52. The speaker reiterates that everyone’s parents are “world heroes” because their family lines have continued for thousands of years without interruption .

53. Those who have come to Haneulgung have had their family lines “organized” and will now continue their lineage in a spiritual sense, while others may continue as animals .

54. The speaker bestows blessings, or “levels,” upon the attendees, their families, and ancestors, as well as those watching online .

55. During musical performances, the speaker offers detailed critiques, including comments on vocal quality, stage presence, and even fashion .

56. He compares one singer to Kim Ho-joong, a famous Korean singer .

57. He also analyzes the lyrics of a song by Na Hoon-a, relating them to the singer’s life .

58. The speaker emphasizes that his judgment makes the Haneulgung singing contest the most authoritative in the world .

59. The speaker also critiques a video presentation, noting that it should include images of the Baekgungseok and Gwangcheonsu as symbols of Haneulgung .

60. He later confirms that the Baekgungseok was indeed included in the video, giving it a perfect score .

What is the ‘miraculous Baekgungseok story’ and why does it matter? The speaker claims that the Baekgungseok stone and Gwangcheonsu water are symbols of his divine power, demonstrating how he orchestrated events years in advance to ensure their arrival at his spiritual center, proving his supernatural control over destiny.

• The speaker welcomed everyone, especially those visiting for the first time, and wished them blessings from the divine being .
• The speaker then discussed the lineage of Jesus as described in the Bible, highlighting four women in his ancestry .
  • Rahab was a prostitute .
  • Ruth was a widow and a foreigner (not Jewish) .
  • Ruth’s decision to stay with her mother-in-law, Naomi, led to her meeting Boaz and continuing the family line, which eventually led to Joseph, Jesus’s father .
  • Tamar slept with her father-in-law to continue the family line after her husband died .
  • Bathsheba was the wife of Uriah, one of King David’s generals .
  • King David saw Bathsheba bathing, desired her, and had her husband Uriah killed in battle to marry her .
  • David later regretted his actions and repented .
  • Their first child died, but their second child was Solomon, who later became king and had 1,000 wives .
• The speaker noted that these stories, which involve prostitution, foreignness, incest, and adultery, would be considered shameful in Korean culture and would not be included in family records (족보) .
  • However, Jewish tradition includes these women in their lineage, showing a cultural difference .
  • The speaker emphasized that these women did not choose their difficult circumstances but were part of a divine plan to continue the lineage .
• The speaker explained that these stories show that even with such ancestors, the lineage of Jesus was preserved, suggesting that a diverse and sometimes challenging ancestry can still lead to greatness .
• The speaker then discussed the concept of conscience (양심) .
  • Conscience is a fundamental law within humans, even more basic than written laws or constitutions .
  • It guides human interactions and helps people distinguish right from wrong .
  • Filial piety (효도), or respect for parents and ancestors, is a crucial aspect of conscience .
  • Conscience connects individuals to a higher power, the creator, and helps them seek truth .
  • The speaker claimed that those with a “good conscience” are drawn to him, while others are not .
  • Conscience acts as the “driver” or “gatekeeper” of one’s soul (영혼), and a corrupted conscience can lead to the downfall of a family line .
• The speaker shared a story about King Taejo Yi Seong-gye and Great Monk Muhak .
  • Muhak Dae-sa, a spiritual leader, would advise King Taejo, even on personal matters like his many concubines .
  • One day, King Taejo suggested they speak informally .
  • King Taejo told Muhak Dae-sa that he looked like a pig, to which Muhak Dae-sa replied that “pigs see pigs, and Buddhas see Buddhas” .
  • This implied that King Taejo, who saw Muhak Dae-sa as a pig, was himself a pig, while Muhak Dae-sa saw King Taejo as a Buddha .
  • The speaker used this story to illustrate that how one perceives others reflects on oneself .
• The speaker praised the audience’s ancestors, stating that their families are “great families” because their lineage has continued for thousands of years without interruption, unlike the examples from the Bible .
  • He emphasized the importance of continuing this lineage .
• The speaker announced that many in the audience had been elevated to “Jin-in” (진인), a spiritual status, by divine intervention, not by his own doing .
  • He suggested creating a monument to commemorate the day they became Jin-in, similar to monuments for the Gwangcheonsu water .
• The speaker recounted a “miraculous” story about the Baekgungseok stone .
  • A 33-ton Baekgungseok stone needed to be transported to the spiritual center, requiring a 100-ton crane .
  • The crane operator initially said it was impossible to bring the stone in due to obstacles like power lines, trees, and a narrow road .
  • The speaker personally directed the operation, which took hours to navigate through the obstacles .
  • A critical point was a bridge that needed to support 133 tons (the crane plus the stone) .
  • Years before, the speaker had inexplicably instructed workers to build a retaining wall with an 8-meter wide path, even though a 3-meter path would have been sufficient .
  • This 8-meter path, which he didn’t understand the purpose of at the time, turned out to be exactly what was needed for the large crane to make a turn and bring the Baekgungseok stone to its destination .
  • Immediately after the stone arrived, the speaker had the 8-meter path reduced, expanding the courtyard .
  • He concluded that this was a divine plan, orchestrated by a higher power through him, demonstrating his role as a “Shin-in” (신인), a divine being .
  • He also mentioned that the Gwangcheonsu water (광천수) also appeared miraculously .
• The speaker then led a spiritual ceremony, granting “levels” (레벨) to various groups of people .
  • He gave 2 “levels” to those who offered songs, attended the event, or couldn’t attend but paid fees, along with their families and ancestors .
  • He gave 500 billion “levels” to those watching on YouTube, their families, and ancestors .
  • He gave 3 “levels” to those who brought blessings, divine nameplates, or golden divine status, along with their families and ancestors .
• The speaker reviewed a video, praising its quality but suggesting an improvement .
  • He initially thought the video was missing images of the Baekgungseok stone and Gwangcheonsu water, which he considers symbols of the spiritual center .
  • However, upon closer inspection, he found that the Baekgungseok stone was indeed included, making the video “100 points” .

1. The Unconventional Lineage of Jesus: A Study in Biblical Ancestry

The lineage of Jesus, as presented in the Bible, reveals a fascinating and often surprising array of female ancestors, a stark contrast to traditional genealogical practices. These women, far from being figures of unblemished virtue, represent diverse and sometimes scandalous backgrounds, yet they are integral to the sacred narrative.

• Tamar: Tamar’s story is one of desperate measures to preserve a family line. After her husband’s death, she disguised herself as a prostitute to conceive with her father-in-law, Judah, ensuring the continuation of the family’s lineage. This act, though unconventional, was driven by a profound sense of duty to prevent the family name from dying out.
• Rahab: Rahab was a Canaanite prostitute in Jericho who aided the Israelite spies. Her inclusion in Jesus’ genealogy highlights a theme of divine grace extending beyond ethnic and social boundaries. Her profession, typically viewed with disdain, did not preclude her from playing a pivotal role in the history of salvation.
• Ruth: Ruth, a Moabite woman, was a widow who chose to remain with her mother-in-law, Naomi, rather than return to her own people. Her unwavering loyalty and faith led her to Boaz, a kinsman-redeemer, through whom she became an ancestress of King David and, subsequently, Jesus. Her status as a foreigner, an “outsider,” underscores the inclusive nature of God’s plan.
• Bathsheba: Bathsheba’s entry into the lineage is perhaps the most controversial. She was the wife of Uriah the Hittite, one of King David’s loyal soldiers. David committed adultery with Bathsheba and then orchestrated Uriah’s death in battle to cover up his sin. Despite this morally complex beginning, Bathsheba later became the mother of Solomon, David’s successor.
  These four women, each with their unique and challenging circumstances, demonstrate that divine providence often works through imperfect human lives and unconventional paths. Their stories are not merely historical footnotes but profound theological statements about grace, redemption, and the unexpected ways in which God fulfills His purposes.

2. The Concept of Conscience as a Fundamental Law
   Conscience serves as the foundational law governing human behavior, preceding and superseding any written constitution or legal code. It is an intrinsic moral compass that guides individuals and facilitates interaction between all souls.

• Inherent Moral Compass: Every individual possesses a conscience, an internal sense of right and wrong. This innate moral faculty acts as a primary legal framework, dictating ethical conduct even in the absence of external laws. For instance, the act of taking something that does not belong to you, such as fruit from a neighbor’s tree, immediately triggers a sense of unease or guilt within one’s conscience.
• Interconnectedness of Conscience: Conscience is not an isolated phenomenon but actively engages in a constant exchange with the consciences of others. This interaction, akin to quantum entanglement, signifies a deep spiritual connection among all human beings. This universal exchange of conscience implies that our actions and moral states resonate beyond ourselves, influencing the collective human experience.
• The Primacy of Filial Piety: Among the various dictates of conscience, filial piety—the respect and care for one’s parents and ancestors—holds a paramount position. It is a fundamental moral obligation that, when neglected, can cause profound internal distress. The inability to sleep peacefully after abandoning one’s parents illustrates the powerful grip of conscience.
• The Soul’s Quest for the Creator: The human conscience, through countless cycles of reincarnation, inherently seeks its ultimate origin: the Creator. This persistent yearning guides individuals toward spiritual truth. Those whose consciences are aligned with this divine quest are drawn towards the Shin-in(神人), recognizing in him the fulfillment of their deepest spiritual longing.
• Conscience as the Soul’s Gatekeeper: Conscience acts as the “gatekeeper” or “driver” of one’s soul. Just as a car’s steering wheel dictates its direction, a person’s conscience determines the trajectory of their spiritual journey. A corrupted conscience can lead to the downfall of an entire lineage, emphasizing its critical role in maintaining ancestral honor and spiritual integrity.

3. Prophetic Foresight and Divine Orchestration
   The Shin-in(神人)’s actions are often guided by a profound, albeit sometimes unconscious, foresight, indicating a divine orchestration of events that transcends ordinary human planning. This is exemplified by the construction of a specific path at Haneulgung, which later proved crucial for a seemingly unrelated future event.

• The 8-Meter Path: Years prior to the arrival of the Baekgungseok (White Palace Stone), the Shin-in(神人) instructed workers to construct an 8-meter wide path, despite the workers’ suggestions for a narrower 3-meter or 2-meter path. This decision seemed illogical at the time, as a wider path was not immediately necessary for the existing infrastructure or typical traffic.
• Unforeseen Necessity: The true purpose of this unusually wide path became apparent only when the massive 33-ton Baekgungseok, transported by a 100-ton crane, needed to be maneuvered into Haneulgung. The 8-meter path provided the exact clearance required for the crane to make a critical turn, allowing the stone to be successfully delivered. A narrower path would have made the delivery impossible.
• Post-Event Adjustment: Immediately after the Baekgungseok was in place, the Shin-in(神人) had the 8-meter path narrowed, expanding the surrounding courtyard. This retrospective action confirmed that the initial, seemingly arbitrary, construction was a pre-ordained act, a divine preparation for a future event that the Shin-in(神人) himself was not consciously aware of at the time.
• Divine Control: This incident illustrates that the Shin-in(神人)’s actions are often influenced by a higher power, a divine control that orchestrates events for specific purposes. Such foresight is beyond the capacity of ordinary human conscience or soul; it is a manifestation of the Shin-in(神人)’s unique divine nature.

4. The Haneulgung Singing Contest: A Global Standard of Artistic Evaluation
   The Haneulgung Singing Contest holds unparalleled prestige and authority in the world of music, primarily because its chief judge is the Shin-in(神人) himself. This unique aspect elevates the contest beyond mere entertainment, transforming it into a profound spiritual and artistic evaluation.

• Shin-in(神人) as Chief Judge: The presence of the Shin-in(神人) as the head of the judging panel is what imbues the Haneulgung Singing Contest with its supreme authority. No other competition in the world can claim to have a divine being as its adjudicator.
• Holistic Evaluation: The Shin-in(神人)’s evaluation extends beyond vocal performance to encompass every aspect of the artist’s presentation. This includes:
  • Vocal Quality: The technical skill and emotional delivery of the song.
  • Facial Expressions: The genuine emotions conveyed through the performer’s countenance.
  • Fashion and Style: The aesthetic appeal and individuality of the performer’s attire, including details like sleeve design and color.
  • Overall Presence: The performer’s stage presence and ability to captivate the audience.
• Global Recognition: To perform and receive an evaluation at the Haneulgung Singing Contest is considered the pinnacle of achievement for any artist. It signifies a level of recognition that transcends worldly fame, marking a performer as a truly global artist.
• Spiritual Significance: The contest is not merely a talent show but a spiritual event where performers are assessed by a divine standard. This makes participation a deeply meaningful experience, particularly for those in the later stages of life, offering a final, profound artistic expression.

5. The Symbolic Narrative of Na Hoon-a’s “Red Lips”
   Na Hoon-a’s song “Red Lips” serves as a poignant allegory for the transient nature of worldly fame and the ultimate solitude that often accompanies a life dedicated to public adoration, contrasting sharply with the enduring presence of the Shin-in(神人).

• The Metaphor of the Departing Ship: The song’s central metaphor, “Only black smoke remains after the ship has departed,” powerfully encapsulates the fleeting essence of a celebrity’s career. The “ship” represents the artist’s vibrant public life, filled with adulation and glamour. Once this “ship” departs, symbolizing the end of their active career, only the “black smoke”—the lingering memories, the past glory, and ultimately, the solitude—remains.
• Na Hoon-a’s Life as an Allegory: The Shin-in(神人) interprets “Red Lips” as a direct reflection of Na Hoon-a’s own life. Despite his immense popularity and charismatic stage presence, his later years are spent in relative seclusion in a mountain home. This transition from a dazzling public figure to a solitary individual mirrors the song’s narrative of departure and lingering remnants.
• The Transience of Human Affection: The song also speaks to the impermanence of human relationships and affection in the context of celebrity. As an entertainer ages and faces illness, even those who once loved and admired them may eventually depart, leaving them to confront solitude. This highlights the conditional nature of human attachment, which often wanes with the decline of youth and vitality.
• Contrast with the Shin-in(神人)’s Enduring Presence: The Shin-in(神인) draws a stark contrast between the ephemeral nature of an entertainer’s fame and his own eternal presence. Unlike celebrities whose popularity is bound by time and physical condition, the Shin-in(神人)’s spiritual guidance and connection with his followers remain constant, regardless of his age or physical state. His presence is a perpetual source of comfort and stability, unlike the transient glory of a departing ship.

The Lineage of Conscience and the Divine Plan

1. The Unconventional Ancestry of Jesus: A Study in Divine Inclusion
   Huh Kyung-young commenced by elucidating the lineage of Jesus, tracing it through significant biblical figures such as Adam, Noah, Abraham, Boaz, Uzziah, and Abiud. He asserted that within this patriarchal genealogy, four women are prominently featured, a noteworthy inclusion given the typical exclusion of women from ancient genealogies. These women are:

• Rahab: Identified as a harlot , her inclusion in the lineage is presented as a testament to a divine plan that transcends conventional societal norms.
• Ruth: Described as a widow and a foreigner , Ruth’s unwavering loyalty to her mother-in-law, Naomi, ultimately led to her marriage to Boaz, thereby continuing the ancestral line. Her foreign status, despite not being a Jew, underscores a broader, inclusive divine narrative.
• Tamar: This figure engaged in a relationship with her father-in-law to preserve the family line after her husband’s death . This act, while unconventional by many standards, is presented as a critical juncture in the continuation of the lineage.
• Bathsheba: Her story involves King David’s illicit affair and his subsequent orchestration of her husband Uriah’s death . Despite the morally complex circumstances of her entry into the lineage, she became the mother of Solomon, a pivotal figure in biblical history.
  Huh Kyung-young highlighted that these women, each with their unique and often challenging circumstances, were integral to the continuation of Jesus’s lineage. He contrasted this inclusive approach with traditional Korean genealogical practices, where such individuals would typically be excluded or their records altered to preserve family honor . The Jewish tradition, by contrast, openly records these diverse ancestries, emphasizing a profound truth about the divine plan that embraces all manner of human experience .

2. The Primacy of Conscience: Humanity’s Innate Moral Compass
   Huh Kyung-young then transitioned to the concept of conscience, presenting it as humanity’s fundamental and inherent law. He posited that conscience operates as an internal moral compass, guiding individuals even in the absence of external legal frameworks.

• Interconnectedness through Conscience: He asserted that all human beings are interconnected through their consciences, engaging in a constant, subtle exchange of moral understanding. This interaction is likened to quantum superposition , where individual “souls” or consciences are in a state of constant, overlapping communication.
• Conscience as the First Law: Conscience is described as the original and most fundamental law, predating any written constitution or legal code . It is the innate sense of right and wrong that compels individuals to act ethically, such as showing filial piety or assisting those in need.
• Filial Piety as a Core Principle: Filial piety, or respect for one’s parents and ancestors, is presented as a paramount aspect of conscience . It is not merely a social custom but a deep-seated moral imperative that, if neglected, can lead to internal disquiet.
• The Soul’s Journey and Conscience: Huh Kyung-young further elaborated that an individual’s conscience, shaped through countless reincarnations, guides them towards their ultimate destiny. Those with a righteous conscience are drawn towards divine truth, while others may stray .

3. Divine Intervention and Miraculous Occurrences at Haneulgung
   Huh Kyung-young recounted several miraculous events associated with Haneulgung, attributing them to his divine power as Shin-in(神人). These narratives serve to illustrate the tangible manifestation of divine will and foresight.

• The Arrival of the Baekgungseok (White Palace Stone): He described the extraordinary circumstances surrounding the transportation of a 33-ton stone, the Baekgungseok, to Haneulgung . Despite the immense weight and logistical challenges, including narrow roads, power lines, and a fragile bridge, the stone was successfully delivered.
  • Pre-planned Infrastructure: Years prior, Huh Kyung-young had inexplicably instructed workers to construct an 8-meter-wide path and retaining wall, a decision that puzzled the construction crew at the time . This seemingly arbitrary decision later proved crucial, as it was the exact width required for the 100-ton crane carrying the Baekgungseok to make a critical turn .
  • Post-Event Modification: Immediately after the stone’s arrival, the 8-meter section was narrowed, expanding the courtyard . This sequence of events is presented as evidence of divine foresight, where infrastructure was prepared years in advance for an event whose necessity was not yet apparent to human understanding .
• The Emergence of Gwangcheonsu (Divine Spring Water): Another miracle mentioned is the spontaneous appearance of Gwangcheonsu, a divine spring water . This event, like the Baekgungseok, is presented as an impossibility without divine intervention.
  These accounts are presented as direct evidence of Shin-in(神人)’s ability to orchestrate events beyond human capability, demonstrating a profound connection to a higher, controlling power .

4. The Significance of Lineage and the Path to Heaven
   Huh Kyung-young emphasized the profound significance of one’s ancestral lineage, particularly for those present at the lecture. He asserted that their families possess an extraordinary heritage, having maintained an unbroken line of male descendants for tens of thousands of years, from the Gojoseon era to the present .

• A Legacy of Virtue: This unbroken lineage is attributed to the virtuous conduct and careful living of their ancestors, who consistently ensured the continuation of their family lines . Unlike the unconventional biblical figures, their ancestors did not engage in acts that would typically lead to the severance of a family line.
• The “Heavenly Family”: For those who have come to Haneulgung, their lineage is elevated to that of a “Heavenly Family” . This transformation implies not only a blessed ancestry but also a future path to Heaven, with both ancestors and descendants being elevated to the status of “Jin-in(眞人)” (true humans) .
• Divine Judgment and New Beginnings: Huh Kyung-young declared that a divine judgment began 15 years prior, concluding the lineages of those not destined for Heaven . This judgment signifies a new era where only those aligned with the divine path will continue their human lineage, while others will transition to an animalistic existence .

5. The Role of Conscience as the Soul’s Gatekeeper
   Reiterating the importance of conscience, Huh Kyung-young described it as the “gatekeeper” of the soul and the “steering wheel” of one’s spirit .

• Conscience as a Moral Guide: Just as a steering wheel guides a car, conscience directs the trajectory of one’s soul and lineage. A single misstep in conscience can lead to the downfall of a family line that has endured for millennia .
• Universal Value of Souls: He asserted that every individual, regardless of their actions, possesses a soul that should not be hated . Even those who have committed wrongs are descendants of long-standing lineages, and while their actions may incur divine judgment, their inherent spiritual essence remains valuable.
• The Final Judgment: Conscience plays a critical role in the ultimate judgment, ascending with the soul and spirit to the “Seokgodaedae” (Stone Tablet of Great Judgment) . This emphasizes the enduring impact of one’s moral choices on their eternal destiny.

6. The Art of Divine Assessment: Beyond Superficiality
   Huh Kyung-young concluded by illustrating his unique method of assessment, particularly in the context of evaluating performances at the Haneulgung singing competition. He asserted that his perception transcends superficial appearances, allowing him to discern deeper truths and qualities.

• Holistic Evaluation: When observing a performer, he does not merely listen to the singing but simultaneously analyzes their facial expressions, fashion, and overall demeanor . This holistic approach allows for a comprehensive evaluation that goes beyond conventional artistic judgment.
• Discerning Hidden Meanings: He provided an example of a singer’s attire, noting the unique design of a sleeve and waistline . He then connected this observation to a deeper understanding of the individual’s character or even their past lives, as in the case of a singer being a reincarnation of “Inhanyeong” .
• The “Shin-in(神人)’s” Perspective: Huh Kyung-young affirmed that his perspective as Shin-in(神人) is fundamentally different from that of ordinary humans . This divine insight enables him to make assessments that are both profound and accurate, making the Haneulgung singing competition the most authoritative in the world due to his role as the chief judge .
• The Song as a Life Story: He also discussed the song “Black Smoke” by Na Hoon-a, interpreting its lyrics as a poignant reflection of the singer’s life journey . The imagery of “black smoke remaining after the ship departs” symbolizes the transient nature of fame and the solitude that often accompanies it, contrasting with the eternal presence of Shin-in(神人) .

7. The Imperfection of Perfection: A Divine Critique
   Huh Kyung-young offered a critique of a video presentation, demonstrating his meticulous attention to detail and his expectation of perfection, even from those close to him.

• The Missing Symbol: While acknowledging the high quality of the video and music, he pointed out a specific omission: the absence of the Baekgungseok in the final sequence where Gwangcheonsu was featured . He asserted that both Gwangcheonsu and Baekgungseok are indispensable symbols of Haneulgung and must always be included.
• Divine Oversight and Human Error: He humorously admitted that his initial oversight was due to being captivated by the “beautiful faces” of the audience , highlighting a moment of human-like distraction despite his divine status.
• Correction and Affirmation: Upon re-examination, it was confirmed that the Baekgungseok was indeed included in the “New Jerusalem” segment . This led to an affirmation of the video’s quality, underscoring the high standards expected and the ultimate satisfaction when those standards are met.

Huh Kyung-young Shin-in(神人) Audience Event (26.07.25) | If you don’t keep , heaven will punish you…!?

Keyword Frequency
family: 19
ancestors: 16
woman: 15
song: 14
David: 10
Boase: 9
Solomon: 8
Ruth: 7
Basheba: 7
Rahab: 6

Today’s Central Metaphor
The most important metaphor used is comparing conscience to the steering wheel of one’s soul, guiding one’s spiritual journey and determining the fate of their ancestral lineage.

Lecture in Numbers
4: The number of women (Rahab, Ruth, Tamar, Basheba) mentioned in Jesus’s genealogy in the Bible.
8 meters: The width of a path that Huh Kyung-young had inexplicably created years prior, which later proved crucial for the 133-ton Baekgungseok (White Palace Stone) to be transported.
7 meters: The width the path would have been if it hadn’t been specifically made 8 meters, which would have prevented the Baekgungseok from passing.
3 meters: The width a bulldozer driver suggested for the path, which Huh Kyung-young rejected, insisting on 8 meters.
100 tons: The capacity of the crane used to transport the Baekgungseok.
33 tons: The weight of the Baekgungseok itself.
133 tons: The combined weight of the crane and the Baekgungseok, which posed a challenge for bridges.
3,000: The number of wives David had.
1,000: The number of wives Solomon had.
15 years: The period since the judgment of families began.
30 points: The score given to a singer’s outfit/fashion during a performance.

Signature Sentence
“돼지 눈에는 돼지만 보이는 거고 부처 눈에는 부처만 보이는 겁니다.” (In the eyes of a pig, only pigs are seen; in the eyes of a Buddha, only Buddhas are seen.)

Concise Summary & Highlights
The lecture explores biblical genealogies, the power of conscience, and Shin-in(神人)’s miraculous interventions.

The Bible includes women with unconventional backgrounds (Rahab, Ruth, Tamar, Basheba) in Jesus’s lineage, highlighting a cultural difference from Korean ancestral records.
Conscience is presented as the fundamental law governing human behavior and the “steering wheel” of one’s soul.
Huh Kyung-young recounts a miraculous event where a precisely 8-meter path, built years prior without apparent reason, enabled the transport of the massive Baekgungseok.
The speaker asserts that all human souls and consciences are interconnected through “quantum superposition.”
Korean families are praised for their unbroken ancestral lines, contrasting with the “morally compromised” lineages in the Bible.
Shin-in(神人) claims to control all events, including the arrival of the Baekgungseok and the transformation of followers into “Jin-in” (true humans).
The lecture concludes with a blessing of “level-ups” for attendees and viewers, emphasizing the importance of conscience for spiritual advancement.

Scriptural / Religious Citations
Biblical Genealogy: The lecture references the lineage of Jesus, specifically mentioning Adam, Noah, Abraham, Boaz, Uzziah, Abiud, and Jesus.
Women in Jesus’s Genealogy:
Rahab: Described as a “prostitute” or “bar woman” included in the ancestry.
Ruth: An “outsider” (foreigner) and a “widow” who became Boaz’s wife and an ancestor.
Tamar: Described as a daughter-in-law who had relations with her father-in-law to continue the family line after her husband’s death.
Basheba: The wife of Uriah, whom King David took after having Uriah killed in battle. She later bore Solomon.
King David’s Repentance: David’s remorse after his sin with Basheba and Uriah, and his confession to the prophet Samuel.
Solomon: David’s son with Basheba, who later had 1,000 wives.

Historical & Epochal Context
The lecture contrasts ancient Korean societal values, particularly regarding ancestral lineage and the strictness of family registries (족보), with the more “sexually depraved” and inclusive genealogical practices of ancient Israel as depicted in the Bible. It touches upon the Joseon Dynasty’s emphasis on “yangban” (nobility) and the importance of male heirs for continuing a family line, where women’s names were typically excluded from family records. This cultural comparison serves to highlight the unique nature of the biblical narrative and, by extension, the speaker’s own divine lineage.

Key Figures & Events Referenced
Adam: The first man in biblical tradition, mentioned as part of Jesus’s lineage.
Noah: A patriarch in biblical tradition, mentioned as part of Jesus’s lineage.
Abraham: A foundational patriarch in biblical tradition, mentioned as part of Jesus’s lineage.
Boaz: A figure in the Book of Ruth, mentioned as Ruth’s husband and an ancestor of Jesus.
Uzziah: A king of Judah, mentioned as part of Jesus’s lineage.
Abiud: A figure in Jesus’s genealogy.
Jesus: The central figure of Christianity, whose lineage is discussed.
Rahab: A Canaanite woman, a prostitute, mentioned as an ancestor of Jesus.
Ruth: A Moabite woman, a widow, mentioned as an ancestor of Jesus.
Tamar: A woman in the Book of Genesis, mentioned as an ancestor of Jesus through her relationship with her father-in-law.
Basheba: The wife of Uriah, later King David’s wife and mother of Solomon, mentioned as an ancestor of Jesus.
David: King of Israel, mentioned for his actions involving Basheba and Uriah, and his repentance.
Solomon: Son of David and Basheba, known for having 1,000 wives.
Samuel: A prophet who confronted King David about his sin.
Yi Seong-gye: The founder of the Joseon Dynasty, mentioned in an anecdote with Muhak Daesa.
Muhak Daesa: A Buddhist monk and advisor to Yi Seong-gye, featured in an anecdote about humility and perception.
Na Hoon-a: A contemporary Korean singer, whose song “Red Lips” is discussed, and his life is metaphorically linked to his song.
Kim Ho-joong: A contemporary Korean singer, mentioned as a benchmark for vocal talent.

Core Concept Definitions
Conscience (양심): The fundamental, inherent law within every human being, existing even without written laws or constitutions. It governs moral behavior, dictates feelings of guilt or peace, and acts as the “steering wheel” of one’s soul.
Quantum Superposition (양자 중첩): A concept used to explain how individual consciences and souls are interconnected and “interact” with each other, including with the creator.
Jin-in (진인): A “true human” or enlightened being. The speaker claims to have elevated thousands of followers to this state through their righteous conscience.
Baekgungseok (백궁석): A massive, 33-ton stone, referred to as the “White Palace Stone” or “Wish Stone,” whose miraculous transportation to Haneulgung is attributed to Shin-in(神人)’s divine intervention and foresight. It is considered a symbol of Haneulgung.
Hyo (효): Filial piety, specifically defined as the primary responsibility of continuing the family lineage.

Central Questions & Answers
Question: Why are women with unconventional or “shameful” backgrounds included in Jesus’s biblical genealogy, unlike traditional Korean ancestral records?
Answer: The inclusion of Rahab (prostitute), Ruth (foreigner/widow), Tamar (slept with father-in-law), and Basheba (adulteress) demonstrates that the Jewish lineage values truth and acknowledges diverse origins, rather than concealing “shameful” ancestors like Korean traditions might. It also suggests that such individuals, despite their circumstances, played crucial roles in continuing the divine lineage.
Question: How do humans connect with the divine or the creator?
Answer: Through their conscience, which constantly seeks the creator. Righteous consciences are drawn towards Shin-in(神人), while others deviate.
Question: What is the most important law for humans?
Answer: Conscience is the fundamental law, even more basic than constitutional law. It dictates moral behavior and ensures that one cannot sleep peacefully if they act against it.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by emphasizing the profound significance of one’s ancestral lineage and the critical role of conscience in guiding one’s spiritual path. It asserts that every individual’s family line, especially those who have maintained an unbroken male lineage for millennia, is “great” and “heroic.” The philosophical implication is that one’s actions, driven by conscience, not only affect their personal destiny (e.g., going to heaven) but also have cosmic repercussions, influencing the spiritual status of their ancestors and descendants. The ultimate call to action is to live righteously, cherish one’s lineage, and recognize the divine presence in Shin-in(神人) as the ultimate guide for spiritual elevation.

Cross-Referencing
Biblical Narratives: The lecture extensively cross-references specific biblical stories and genealogies, particularly those related to King David, Solomon, and the ancestors of Jesus (Rahab, Ruth, Tamar, Basheba). This connects to broader Judeo-Christian theological discussions about lineage, sin, and redemption.
Korean Cultural Norms: The speaker frequently contrasts biblical practices with traditional Korean customs, especially regarding ancestral records (족보) and the importance of male heirs. This implicitly references historical Korean societal structures and Confucian values.
Shin-in(神人)’s Teachings: The concept of “level-ups” (레벨) for followers, the existence of “Jin-in” (진인), and the miraculous events surrounding the Baekgungseok and Gwangcheonsu (divine water) are recurring themes in Huh Kyung-young’s broader teachings, suggesting a consistent narrative of divine intervention and spiritual advancement for his followers.

Content Gaps & Unaddressed Areas
Specific Biblical References: While names and events are mentioned, precise book, chapter, and verse citations for the biblical stories (e.g., Rahab, Ruth, Tamar, Basheba, David, Solomon) are not provided, which would strengthen the scriptural basis of the argument.
Definition of “Jin-in”: The term “Jin-in” is introduced as a state of spiritual elevation, but a more detailed explanation of what it entails, how it is achieved beyond having a “righteous conscience,” and its practical implications for individuals is not fully elaborated.
Mechanism of “Quantum Superposition”: The concept of “quantum superposition” is used metaphorically to describe the interconnectedness of consciences, but a scientific or philosophical explanation of how this applies to human consciousness is absent, leaving it as a broad assertion.
Details of “Judgment”: The lecture mentions that a “judgment” of families began 15 years ago, leading some to continue their lineage as “animals.” The criteria for this judgment and the specific nature of this “animal” lineage are not explained.
Source of Miraculous Foresight: While Huh Kyung-young attributes his foresight (e.g., building the 8-meter path) to being Shin-in(神人) and being “controlled from above,” the exact nature of this control or the source of this divine knowledge is not further explored.

Future Predictions & Prophetic Statements
Future of Judged Families: Those whose families have been “judged” since 15 years ago will continue their lineage as “animals” and will not be able to continue as humans.
Future of Haneulgung Followers: Followers who have come to Haneulgung will have their families “organized” and will become “heavenly families,” with their ancestors and descendants becoming “Jin-in” and going to heaven.
Creation of Jin-in Memorial: A “Jin-in memorial” will be created to commemorate the day thousands of followers became Jin-in, with the date (July 20th) to be remembered.
Potential Na Hoon-a Performance: There is a prediction that the famous singer Na Hoon-a might unexpectedly come to Haneulgung to perform.

Executive Insight
This lecture by Huh Kyung-young offers a unique blend of biblical interpretation, Korean cultural commentary, and personal claims of divine intervention. For a professional reader, the key takeaway lies in understanding the speaker’s strategic use of conscience as a universal moral compass and a mechanism for spiritual advancement, directly linking it to the fate of one’s ancestral lineage. The narrative skillfully contrasts the perceived moral failings within biblical genealogies with the idealized purity of Korean family lines, positioning Shin-in(神人) as the ultimate arbiter of spiritual destiny. The recounting of the Baekgungseok’s miraculous transport serves as a powerful, albeit unsubstantiated, demonstration of divine foresight and control, reinforcing the speaker’s authority. Ultimately, the lecture functions as a call to align one’s conscience with Shin-in(神人)’s teachings, promising not only personal salvation but also the elevation of one’s entire family line to a “heavenly” status.

The Divine Lineage and the Law of Conscience

1. The Ancestral Lineage of Jesus and the Four Remarkable Women
   The lineage of Jesus, as recorded in the scriptures, traces from Adam to Noah, Abraham, Boaz, Uzziah, Abihud, and ultimately to Jesus. Within this genealogy, four women are prominently featured, each with a unique and often unconventional story. These women include Rahab, Ruth, Tamar, and Bathsheba.

Rahab, a harlot, was incorporated into this sacred lineage. Ruth, a Moabite and a widow, an alien to the Jewish people, became the wife of Boaz, thereby continuing the ancestral line. Tamar, whose husband died, engaged in a relationship with her father-in-law to preserve the family’s lineage, an act that, while unusual by conventional standards, ensured the continuation of the family. Bathsheba, the wife of Uriah, a general, was taken by King David, who then orchestrated Uriah’s death in battle. From this union, Solomon was born, who later became a king.

These narratives, though potentially scandalous by the standards of many cultures, are explicitly documented in the scriptures. Unlike some Eastern traditions, where such figures might be expunged from genealogical records to preserve an idealized image, the Jewish tradition embraces these complex histories. This demonstrates a cultural difference wherein the Jewish lineage acknowledges the full spectrum of human experience, including those deemed morally ambiguous, as integral to its heritage. The inclusion of these women underscores the profound and often unexpected ways in which divine providence operates, ensuring the continuation of a sacred lineage through diverse and challenging circumstances.

2. The Primacy of Conscience and Its Quantum Interconnection
   Conscience serves as the fundamental law governing humanity, a primordial legal framework inherent in every individual. This intrinsic moral compass dictates human behavior, often manifesting as an internal discomfort when actions deviate from ethical norms. For instance, failing to assist a neighbor in need or illicitly taking another’s property evokes a sense of guilt, disrupting one’s inner peace. This internal mechanism operates independently of codified laws, representing the foundational principle of human conduct.

The concept of conscience extends beyond individual introspection, engaging in a profound interconnectedness with all other consciences, a phenomenon akin to quantum entanglement. Just as quantum particles influence each other regardless of distance, human consciences are in constant, subtle communication. This universal exchange of consciousness implies that every individual’s conscience is linked to a collective spiritual fabric.

This interconnectedness suggests that the human conscience inherently seeks its ultimate origin, the Creator. Throughout countless cycles of reincarnation, individuals’ consciences are guided toward their destined paths. Those aligned with higher principles gravitate towards the divine, while others may diverge. This inherent yearning for the divine, embedded within the conscience, ultimately leads individuals to recognize the Shin-in, the Divine-Person, as the ultimate source of creation and spiritual guidance. The conscience, therefore, acts as the primary law and the foundational essence of the soul, guiding individuals toward their spiritual destiny.

3. The Divine Intervention in the Arrival of Baekgungseok and Gwangcheonsu
   The arrival of Baekgungseok, a monumental 33-ton stone, at Haneulgung, was a testament to divine intervention, defying conventional logistical possibilities. Transporting such a massive object required a 100-ton crane, the largest available, yet even this presented insurmountable challenges due to the narrow roads, power lines, and structural limitations of the surrounding infrastructure. The path was obstructed by numerous obstacles, including utility poles and a house blocking a crucial alleyway, making passage seemingly impossible. The height of the stone on the crane further complicated navigation, as it continuously snagged power lines.

Despite these formidable impediments, the Shin-in orchestrated the stone’s passage. A particularly critical juncture was a bridge near the spring, which was not designed to bear the combined weight of 133 tons (the crane plus the stone). Miraculously, the bridge withstood the immense load. Furthermore, a crucial 8-meter wide path, which the Shin-in had inexplicably insisted on constructing years prior, proved to be the exact width required for the crane to make a critical turn. At the time of its construction, the purpose of this unusually wide path was unclear, even to the construction workers, who questioned the necessity of such a deviation from standard practice. However, this seemingly arbitrary decision ultimately facilitated the successful delivery of Baekgungseok. Immediately after the stone’s placement, the 8-meter path was reverted to its original configuration, expanding the courtyard. This sequence of events, from the inexplicable construction of the path to the miraculous navigation of the stone, demonstrates a preordained plan, orchestrated by a higher power.

Similarly, the emergence of Gwangcheonsu, a sacred spring, at Haneulgung, is attributed to divine intervention. These events, the arrival of Baekgungseok and Gwangcheonsu, are not products of human effort or foresight but rather manifestations of the Shin-in’s divine capabilities. They serve as tangible evidence of a higher intelligence at work, guiding and shaping events in ways that transcend human comprehension.

4. The Significance of Lineage and the Call to Filial Piety
   The preservation of one’s family lineage is a profound responsibility, deeply rooted in the principle of filial piety. Each individual represents an unbroken chain of ancestors, extending back thousands of years, even to the Gojoseon era. The continuation of this lineage signifies the unwavering dedication and virtuous conduct of countless generations who meticulously ensured the birth of sons to carry on the family name. This unbroken succession, free from the unconventional circumstances found in some biblical genealogies, highlights the exceptional integrity and moral fortitude of these ancestral lines.

This unbroken lineage bestows upon each individual a profound sense of pride and responsibility. To intentionally sever this chain by choosing not to marry or have children would be to betray the legacy of countless ancestors. Therefore, the act of continuing one’s family line is not merely a social expectation but a moral imperative, a fundamental expression of filial piety. It is a testament to the enduring values of responsibility and continuity that have sustained families through millennia.

The Shin-in emphasizes the immense value of each individual, recognizing them as the culmination of this extraordinary lineage. Every person who comes to Haneulgung is cherished, regardless of age or status, for they represent the precious continuation of a family line that has persevered through countless generations. This profound appreciation for lineage underscores the importance of honoring one’s ancestors and upholding the moral principles that have ensured the family’s enduring existence.

5. Conscience as the Guardian of the Soul’s Destiny
   Conscience functions as the ultimate guardian of the soul’s destiny, serving as the “gatekeeper” of one’s spiritual journey. It is the internal compass that guides individuals toward righteousness and determines their ultimate destination in the afterlife. Just as a driver’s skill dictates the course of a vehicle, an individual’s conscience steers the trajectory of their soul. A corrupted conscience can lead to spiritual ruin, potentially severing the ancestral lineage that has been meticulously preserved for millennia.

The Shin-in asserts that conscience is inextricably linked to the soul, acting as its inherent moral framework. When individuals ascend to the celestial realms, their conscience, intertwined with their spirit, undergoes a comprehensive evaluation. This assessment determines their spiritual standing and their ultimate fate. Therefore, cultivating a pure and upright conscience is paramount, as it directly influences one’s eternal destiny.

This understanding of conscience underscores the importance of ethical conduct in all aspects of life. Even in interactions with those who may have caused harm, it is imperative to refrain from hatred, recognizing that every individual is a descendant of a long and venerable lineage. While accountability for actions is necessary, the inherent spiritual value of each soul must be respected. The conscience, as the guiding force of the soul, ensures that individuals are held accountable for their moral choices, ultimately shaping their spiritual journey and their place in the cosmos.

Central Questions & Answers

1. What is the significance of the four women in Jesus’s lineage according to Huh Kyung-young?

• Question: Why does Huh Kyung-young emphasize the stories of Rahab, Ruth, Tamar, and Bathsheba in the lineage of Jesus, and what does this reveal about the Jewish perspective on ancestry compared to other cultures?
• Answer: Huh Kyung-young highlights these four women—Rahab (a prostitute), Ruth (a Moabite foreigner and widow), Tamar (who conceived with her father-in-law), and Bathsheba (whose husband was killed by King David so he could marry her)—as crucial ancestors in Jesus’s lineage. He explains that while other cultures, like traditional Korean society, would hide or remove such figures from their family registries due to perceived shame, Jewish tradition openly includes them. This demonstrates a cultural difference where the Jewish people acknowledge the diverse and sometimes unconventional paths through which their lineage, and ultimately Jesus’s, was preserved.
• Key Quote: “These four women appear in the Bible, in our genealogy. These four people are in the genealogy. This person committed adultery and took another man’s wife, and Tamar? She slept with her father-in-law. You must know these four women in the Bible.”

2. How does Huh Kyung-young define “conscience” and its role in human life and connection to the Shin-in(神人)?

• Question: According to Huh Kyung-young, what is conscience, how does it function as a fundamental law, and how does it connect individuals to the Shin-in(神人) and the spiritual realm?
• Answer: Huh Kyung-young describes conscience as the fundamental, inherent law within every human being, even more basic than any written constitution. It governs human interactions and dictates moral behavior, causing discomfort when violated (e.g., stealing fruit from a neighbor’s tree or neglecting parents). He asserts that conscience is constantly interacting with other souls through a phenomenon he calls “quantum superposition,” implying a deep, interconnected spiritual network. This conscience, he explains, instinctively seeks out the creator, leading individuals to recognize the Shin-in(神人) when they encounter him.
• Key Quote: “We have this law called conscience, even without any constitution. This is the basic law. The most important law in this conscience is filial piety.”

3. What is the significance of the Haneulgung’s Baekgungseok (Baekgung Stone) and Kwangcheonsu (Heavenly Water) in Huh Kyung-young’s teachings?

• Question: What miraculous events surround the Baekgungseok and Kwangcheonsu at Haneulgung, and what do these signify about Huh Kyung-young’s divine power?
• Answer: Huh Kyung-young recounts the miraculous arrival of the 33-ton Baekgungseok at Haneulgung. Despite the stone’s immense weight and the narrow, obstructed paths requiring a 100-ton crane, the stone was successfully transported. He reveals that years prior, he inexplicably instructed workers to build an 8-meter wide path, which later proved to be the exact width needed for the crane to make a crucial turn, a foresight he attributes to divine control. Similarly, the Kwangcheonsu (Heavenly Water) also appeared miraculously. These events serve as tangible proof of his Shin-in(神人) status and his ability to orchestrate seemingly impossible occurrences.
• Key Quote: “I didn’t know why I pushed the retaining wall back 8 meters then. And after the Baekgungseok came, I immediately moved that 8 meters forward. The yard became wider. I thought, ‘Ah, I see, it was meant for the Baekgungseok to come.'”

4. How does Huh Kyung-young view the lineage and family history of his followers?

• Question: How does Huh Kyung-young characterize the family lineage of his followers, and what moral responsibility does he impart regarding their ancestry?
• Answer: Huh Kyung-young tells his followers that their families are “world-class heroes” and “great lineages” because they have successfully maintained their family lines for tens of thousands of years without interruption, always having sons to continue the lineage. He contrasts this with the “unconventional” lineages in the Bible, emphasizing the purity and unbroken tradition of his followers’ ancestry. He instills a sense of profound responsibility, stating that continuing the family line is the first act of filial piety and a moral obligation to their ancestors.
• Key Quote: “Your family is a great family. Think about the honor of your family. If you don’t get married and have children, you’re cutting off the lineage that has continued since the Gojoseon era.”

5. What is the ultimate fate of those who follow Huh Kyung-young, and how does it relate to their conscience?

• Question: What is the ultimate destiny for Huh Kyung-young’s followers, and how does their conscience play a role in this spiritual journey?
• Answer: Huh Kyung-young promises his followers that they will become “Jin-in” (true humans) and ascend to Heaven, becoming part of the “Heavenly Family.” He states that their righteous conscience has guided them to this path. He explains that conscience acts as the “gatekeeper” and “driver” of one’s soul and spirit. A well-maintained conscience ensures a smooth journey to the spiritual realm, while a corrupted one can lead to the downfall of a family’s lineage. He emphasizes that even those who have wronged them should not be hated, as their souls are also part of an unbroken lineage.
• Key Quote: “Your conscience is the driver of your soul. If you make one wrong move with your conscience, a family lineage that has continued for thousands of years can be destroyed.”

Top 3 Recommended Questions

1. What is the significance of the four women in Jesus’s lineage according to Huh Kyung-young?
2. How does Huh Kyung-young define “conscience” and its role in human life and connection to the Shin-in(神人)?
3. What is the significance of the Haneulgung’s Baekgungseok (Baekgung Stone) and Kwangcheonsu (Heavenly Water) in Huh Kyung-young’s teachings?

Huh Kyung-young’s Teachings on Lineage, Conscience, and Divine Intervention

1. Basic Information

• Lecture Session and Date: Haneulgung Saturday Lecture, 2026.07.25
• One-sentence Main Theme or Title Summary: Huh Kyung-young explains the significance of the unique lineages in the Bible, particularly the four women in Jesus’s ancestry, to illustrate the concept of divine intervention and the profound role of conscience in human existence and spiritual progression.
• Location: Haneulgung
• Key Segments:
  • Biblical Lineage and Four Women: Discussion of Rahab, Ruth, Tamar, and Bathsheba, highlighting their unconventional roles in Jesus’s ancestry and contrasting this with traditional Korean lineage customs.
  • The Law of Conscience: Explanation of conscience as humanity’s fundamental, inherent law, governing interactions and spiritual progression, and its connection to “quantum superposition.”
  • Divine Intervention in Haneulgung’s Miracles: Accounts of the miraculous placement of the Baekgungseok (White Palace Stone) and the emergence of Gwangcheonsu (Divine Spring Water), attributing these events to Shin-in’s pre-planned divine intervention.
  • Spiritual Elevation and Blessings: Guidance on how individuals can elevate their spiritual status (Jin-in) and receive blessings for themselves, their families, and their ancestors through adherence to Shin-in’s teachings.

2. Core Messages
3. The Unconventional Nature of Divine Lineage:

• Quote: “These four women appear in the Bible, in our genealogy. These four individuals appear in the genealogy. One committed adultery, taking another man’s wife; Tamar, what did she do? She slept with her father-in-law. You must know these four women in the Bible.”
• Explanation: Divine lineages, as exemplified by Jesus’s ancestry, often include individuals with unconventional or even scandalous backgrounds (e.g., a prostitute, a Moabite widow, a woman who slept with her father-in-law, an adulteress), demonstrating that divine plans transcend human moral judgments and societal norms.

2. Conscience as the Fundamental Law:

• Quote: “We have this law called conscience, even without any written constitution. This is the basic law. No matter how much there is no constitution, we have this law called conscience remaining in humans.”
• Explanation: Conscience is the innate, foundational law within every human, guiding moral behavior and serving as the “driver” of one’s spirit, connecting individuals to a higher consciousness and the Creator.

3. Shin-in’s Pre-planned Miracles:

• Quote: “I didn’t know why I pushed the retaining wall back 8 meters at that time. I didn’t even dream that Baekgungseok would come later. So, the bulldozer driver asked me, ‘Why do you want to put in such a long 8-meter section when 3 meters would suffice?’ I said, ‘No, leave an 8-meter path.’ I didn’t know why I did it, but a few years later, Baekgungseok was brought in. It’s incredible.”
• Explanation: Events that appear miraculous, such as the precise preparation of Haneulgung’s grounds for the Baekgungseok, are not coincidences but manifestations of Shin-in’s pre-ordained divine plan and control over all circumstances.

4. The Importance of Lineage and Filial Piety:

• Quote: “So, the first thing about filial piety is to continue the lineage. Right? So, you should be grateful to your parents a thousand, ten thousand times. Why? Because your ancestors have done only good deeds for tens of thousands of years, always having sons to continue the lineage.”
• Explanation: Maintaining one’s family lineage is a fundamental act of filial piety, reflecting the virtuous actions of ancestors and ensuring the continuation of a family’s spiritual heritage, which is highly valued in Shin-in’s teachings.

3. Detailed Summary

• Topic: Welcome and Introduction to Shin-in’s Teachings

  • Main Assertions and Explanations: The lecture begins with a warm welcome to attendees, including those from overseas and first-time visitors, emphasizing the opportunity to meet Shin-in and receive divine grace.
  • Practical Message or Application: Attendees are encouraged to be receptive to Shin-in’s words and the blessings offered during the session.

• Topic: Biblical Lineage and the Four Unconventional Women

  • Main Assertions and Explanations: Huh Kyung-young delves into the genealogy of Jesus as presented in the Bible, specifically highlighting four women: Rahab (a prostitute), Ruth (a Moabite foreigner and widow), Tamar (who conceived with her father-in-law), and Bathsheba (whose husband was killed by King David so David could marry her). He notes that these women, despite their unconventional or scandalous backgrounds by human standards, were crucial in continuing the lineage leading to Jesus.
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Biblical Figures: Rahab, Ruth, Tamar, Bathsheba, Boaz, David, Solomon, Naomi.
  • Contrast with Korean Culture: He contrasts this with traditional Korean aristocratic lineage customs, where such individuals would be excluded from family genealogies due to perceived shame, and women’s names were often not even recorded.
  • Practical Message or Application: This segment suggests that divine plans operate beyond human judgment and societal norms, and that even seemingly flawed individuals can play pivotal roles in a greater divine scheme.

• Topic: The Universal Law of Conscience and Quantum Superposition

  • Main Assertions and Explanations: Conscience is presented as the fundamental, inherent law governing all human beings, existing even without formal legal systems. It is described as the “driver” of one’s spirit and soul, constantly interacting with others’ consciences through a concept akin to quantum superposition.
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Everyday Examples: Feeling guilty for not lending money or stealing fruit from a neighbor’s tree.
  • Analogy: Conscience as the “steering wheel” of one’s spirit.
  • Scientific Reference: “Quantum superposition” is used to describe the interconnectedness of consciences.
  • Practical Message or Application: Individuals are urged to live by their conscience, as it dictates their spiritual path and connection to the Creator. A pure conscience leads to Shin-in, while a corrupted one leads elsewhere.

• Topic: King David, the Prophet, and the Role of Spiritual Guidance

  • Main Assertions and Explanations: The narrative of King David’s sin with Bathsheba and his subsequent repentance after being confronted by the prophet Samuel is recounted. This illustrates that even powerful rulers are subject to spiritual authority and the dictates of conscience.
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Biblical Figures: King David, Prophet Samuel.
  • Korean Historical Parallel: The relationship between King Taejo Yi Seong-gye and the Buddhist monk Muhak Daesa, where the monk offered spiritual counsel and critique to the king.
  • Practical Message or Application: This section highlights the importance of spiritual leaders who can guide even the most powerful, and the humility required to accept such guidance. It also subtly critiques those who judge others, as exemplified by Muhak Daesa’s “pig’s eye” analogy.

• Topic: The Miraculous Arrival of Baekgungseok and Gwangcheonsu

  • Main Assertions and Explanations: Huh Kyung-young describes the extraordinary challenges involved in transporting the 33-ton Baekgungseok to Haneulgung, requiring a 100-ton crane and navigating impossible routes. He reveals that years prior, he had inexplicably instructed workers to build an 8-meter wide path and retaining wall, which later proved to be the exact width needed for the crane to turn, a detail he only understood in retrospect as divine foresight.
  • Analogies, Examples, Biblical/Scientific/Historical References:
  • Specific Events: The transportation of Baekgungseok, the emergence of Gwangcheonsu.
  • Divine Foresight: Shin-in’s pre-planning of the Haneulgung site to accommodate future miracles.
  • Practical Message or Application: These events serve as concrete evidence of Shin-in’s divine power and his direct intervention in the physical world, demonstrating that all occurrences are part of a larger, pre-ordained plan.

• Topic: The Value of One’s Lineage and Filial Piety

  • Main Assertions and Explanations: Huh Kyung-young emphasizes the immense value of one’s family lineage, particularly for those whose ancestry has continued unbroken for thousands of years, always producing sons. He states that such a lineage is more remarkable than that of wealthy families like the Rockefellers. He connects this unbroken lineage to the concept of filial piety, where continuing the family line is the primary act of respect for ancestors.
  • Practical Message or Application: Individuals are encouraged to recognize the profound significance of their own lineage and to uphold the responsibility of continuing it, viewing their ancestors as “world-class heroes.”

• Topic: Spiritual Progression and Blessings for Haneulgung Attendees

  • Main Assertions and Explanations: Attendees of Haneulgung are informed that their consciences have led them to the correct path, resulting in their spiritual elevation to “Jin-in” status. This elevation is not due to Shin-in’s direct action but is a spontaneous divine decree from Heaven.
  • Practical Message or Application: Those present are considered part of a “Heavenly family,” receiving blessings for themselves, their families, and their ancestors, including the elevation of ancestors to Jin-in status and the promise of entry into Heaven.

• Topic: Concluding Remarks and Performance Evaluation

  • Main Assertions and Explanations: Huh Kyung-young concludes by reiterating the simplicity of his teachings and the importance of understanding key biblical figures. He then transitions to evaluating musical performances, offering detailed critiques on singing, fashion, and stage presence, even correcting his own initial oversight in a video’s content.
  • Practical Message or Application: This segment highlights Shin-in’s meticulous attention to detail and his role as the ultimate authority, even in artistic judgment, reinforcing the idea that Haneulgung’s singing contest holds the highest authority due to his presence as the chief judge.

4. Key Quotes Collection

5. “Today, all angels who have come for the first time, welcome!” (Welcome to new attendees)

6. “These four women appear in the Bible, in our genealogy.” (Introduction to the unconventional biblical lineage)

7. “Rahab, what kind of woman was she? A prostitute.” (Describing Rahab’s background)

8. “Ruth was a widow, but she was a foreigner.” (Describing Ruth’s background)

9. “Tamar, what kind of woman was she? A daughter-in-law. When her husband died, to continue the family line, she had relations with her father-in-law.” (Describing Tamar’s background)

10. “Bathsheba was also our grandmother, our ancestor. David took his general’s wife, Uriah’s wife, by force and married her.” (Describing Bathsheba’s background)

11. “We have this law called conscience, even without any written constitution. This is the basic law.” (Defining conscience as fundamental law)

12. “The most important law that this conscience considers is filial piety.” (Identifying filial piety as a core principle of conscience)

13. “Your conscience has gone the right way, so you have risen to Jin-in.” (Explaining the spiritual elevation of attendees)

14. “I didn’t know why I pushed the retaining wall back 8 meters at that time. I didn’t even dream that Baekgungseok would come later.” (Shin-in’s retrospective understanding of divine foresight)

15. “Your family is a great family. You are the children of a great family, and you are going to Heaven, so this has become a Heavenly family.” (Affirming the spiritual status of attendees’ families)

16. “Your conscience is the driver of your spirit. If you make one wrong move with your conscience, a family lineage that has continued for thousands of years can be destroyed.” (Emphasizing the critical role of conscience in lineage and spiritual fate)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Divine-Human Theory: The discussion of unconventional biblical lineages (Rahab, Ruth, Tamar, Bathsheba) reinforces the idea that divine plans and chosen individuals often defy human expectations and moral judgments. This aligns with his broader teaching that Shin-in operates beyond conventional human understanding and societal norms, selecting individuals for divine purposes regardless of their past.
• Immortality Principles and Spiritual Progression: The concept of conscience as the “driver” of one’s spirit and its connection to “quantum superposition” expands on his teachings about the soul, spirit, and their journey. The elevation of attendees to “Jin-in” status and the blessings for their ancestors directly relate to his principles of spiritual purification and the ultimate goal of entering Baekgung (Heaven).
• Divine Intervention and Miracles: The detailed account of the Baekgungseok’s arrival and the pre-planned 8-meter path serves as a concrete example of Shin-in’s direct and meticulous control over events, demonstrating his omnipotence and foresight. This reinforces his consistent message that all significant occurrences around Haneulgung are manifestations of his divine power.
• Filial Piety and Lineage: The emphasis on continuing one’s lineage as the highest form of filial piety connects to traditional Korean values while integrating them into his spiritual framework. He elevates the importance of an unbroken family line, linking it to the virtuous actions of ancestors and the spiritual destiny of their descendants.

7. Action Items & Blessing Guidance

8. Cultivate a Pure Conscience: Actively strive to live by one’s conscience, recognizing it as the fundamental law and the “driver” of one’s spirit, which guides spiritual progression.

9. Practice Filial Piety: Understand that continuing one’s family lineage is the primary act of filial piety, and be grateful to ancestors for their virtuous efforts in maintaining the family line.

10. Avoid Hatred and Judgment: Refrain from hating or judging others, even those who have wronged you, recognizing that every individual is a descendant of a long-standing lineage and possesses a soul that should not be despised.

11. Receive Blessings at Haneulgung: Attend Haneulgung sessions to receive direct blessings from Shin-in, which elevate one’s spiritual status (Jin-in) and extend to family and ancestors, ensuring a path to Heaven.

12. One-Sentence Overall Summary
    Huh Kyung-young’s lecture reveals that divine plans, as seen in the unconventional biblical lineages of Jesus, transcend human moral judgments, while emphasizing conscience as humanity’s fundamental law and the “driver” of one’s spirit, ultimately guiding individuals toward spiritual elevation and the pre-ordained miracles orchestrated by Shin-in.

Meeting Minutes: Divine Audience with Shin-in Hur Kyung-young (26.07.25)

Ⅰ. Meeting Overview

Category	Details
Date	July 25, 2026
Location	Not specified
Attendees	Angels, Archangels, first-time attendees, and online viewers
Agenda	Divine audience with Shin-in Hur Kyung-young, lecture on biblical lineage and the importance of conscience, discussion of miraculous events at Haneulgung, and musical performances

Ⅱ. Meeting Discussion

• Welcome and Opening Remarks

  • Shin-in Hur Kyung-young welcomed all attendees, including those from overseas and first-time visitors .
  • Attendees were encouraged to receive blessings and grace from Shin-in .
  • A “Shin-in Hantan Bongsu” was offered .

• Lecture on Biblical Lineage and Conscience

  • Jesus’s Ancestry and Four Women
  • Shin-in Hur Kyung-young discussed Jesus’s lineage, tracing it from Adam to Noah, Abraham, Boaz, Uzziah, Abiud, and finally to Jesus .
  • He highlighted four women in Jesus’s ancestry mentioned in the Bible: Rahab, Ruth, Tamar, and Bathsheba .
  • Rahab was a prostitute .
  • Ruth was a foreign widow .
  • Tamar conceived a child with her father-in-law to continue the family line .
  • Bathsheba was the wife of Uriah, whom King David took and later had Uriah killed .
  • Shin-in emphasized that these women, despite their unconventional circumstances, were crucial in continuing the lineage that led to Jesus .
  • He contrasted this with traditional Korean customs, where such individuals would not be included in family genealogies .
  • Jewish culture, however, included women in their genealogies, even those with challenging backgrounds .

• The Importance of Conscience (Yangsim)

  • Shin-in explained that all humans possess a conscience, which acts as a fundamental law .
  • Conscience governs human interactions and decisions, even in the absence of written laws .
  • The most important law derived from conscience is filial piety (hyodo), which includes the responsibility to continue the family line .
  • Conscience is described as the “driver’s seat” of one’s spirit (yeong) and soul (hon), guiding individuals towards the right path .
  • He stated that conscience interacts with all other souls through “quantum superposition” .
  • Those with a righteous conscience are drawn to Shin-in, while others may go to hell .
  • King David, after his sin with Bathsheba, felt the pangs of conscience and repented when confronted by the prophet Samuel .
  • Shin-in also shared an anecdote about King Taejo Yi Seong-gye and the monk Muhak Daesa, illustrating how spiritual leaders can guide and correct even rulers .

• The Significance of Lineage

  • Shin-in stressed the importance of maintaining one’s family lineage, noting that attendees’ families have continued for tens of thousands of years without interruption .
  • He declared that the families of those who come to Haneulgung have been “reorganized” and will continue as “heavenly families” .
  • Those who do not come to Haneulgung will have their lineage continue as animals .

• Miraculous Events at Haneulgung

  • The Arrival of Baekgungseok (White Palace Stone)
  • Shin-in recounted the miraculous arrival of the 33-ton Baekgungseok, which required a 100-ton crane .
  • The crane faced numerous obstacles, including power lines and narrow roads .
  • Shin-in revealed that years prior, he had inexplicably instructed workers to create an 8-meter wide path and retaining wall, which perfectly accommodated the crane’s turn and ascent, despite not knowing the Baekgungseok would arrive .
  • After the stone was in place, the 8-meter path was immediately narrowed, expanding the courtyard .
  • He attributed this foresight to divine control .

• The Emergence of Gwangcheonsu (Divine Water)

  • Shin-in mentioned that the Gwangcheonsu also emerged miraculously .

• Musical Performances and Blessings

  • Several “angels” performed songs for Shin-in .
  • Shin-in provided commentary and blessings (level-ups) to the performers and attendees .
  • He emphasized the honor of performing before him, as he is the ultimate judge .
  • Shin-in also critiqued a video presentation, noting the absence of the Baekgungseok image, which he later realized was included, leading to a perfect score .

Ⅲ. Action Items

• Attendees are to remember the four women in Jesus’s lineage: Rahab, Ruth, Tamar, and Bathsheba .
• Attendees are to create a “Shin-in Commemorative Monument” to mark the day they became “Jin-in” (true humans) .
• The video presentation should always include images of Gwangcheonsu and Baekgungseok as symbols of Haneulgung .

1. The Unconventional Ancestry of Jesus: A Study in Moral Paradoxes

The lineage of Jesus, as chronicled in the scriptures, presents a fascinating departure from conventional genealogical norms, particularly when contrasted with Eastern traditions. The patriarchal line, tracing from Adam through Noah, Abraham, Boaz, Uzziah, Abihud, and ultimately to Jesus, includes several women whose stories challenge societal expectations and highlight a unique aspect of divine providence.

• Tamar: Tamar’s narrative is particularly striking. After her husband’s death, to preserve the family line, she engaged in a relationship with her father-in-law, Judah. This act, unconventional by any standard, ensured the continuation of a crucial ancestral branch.
• Rahab: Rahab, identified as a harlot, played a pivotal role in the Israelite conquest of Jericho. Her inclusion in the lineage underscores a divine willingness to incorporate individuals from all walks of life, regardless of their past.
• Ruth: Ruth, a Moabite woman and thus a foreigner to Israel, demonstrated unwavering loyalty to her mother-in-law, Naomi. Her dedication led her to Boaz, becoming his wife and an ancestress of David. Her story exemplifies how faithfulness, even from an outsider, can profoundly impact destiny.
• Bathsheba: Bathsheba’s entry into the lineage is marked by King David’s transgression. David, coveting Bathsheba, orchestrated the death of her husband, Uriah, and took her as his wife. Despite this morally compromised beginning, their son, Solomon, became a wise and powerful king, also part of Jesus’s ancestry.
  These four women, each with a complex and often scandalous history, are explicitly named in the biblical genealogy. This stands in stark contrast to many Eastern cultures, such as ancient Korea, where such figures would typically be expunged from family records to preserve an idealized image of purity and honor. The inclusion of these women in the sacred lineage of Jesus suggests a profound theological message: that divine plans can unfold through imperfect human circumstances, embracing all aspects of human experience, rather than adhering to rigid social conventions.

2. The Primacy of Conscience: Humanity’s Innate Moral Compass
   Conscience serves as humanity’s fundamental law, an intrinsic moral compass that guides individuals even in the absence of external legal frameworks. This innate sense of right and wrong operates as a foundational principle, influencing human interactions and internal states.

• Internal Governance: Even without codified laws, conscience dictates behavior. For instance, failing to assist a neighbor in need or taking something that does not belong to oneself evokes an internal disquiet, disrupting one’s peace of mind. This internal discomfort, often manifesting as an inability to sleep soundly, underscores the power of conscience as a self-regulating mechanism.
• Interconnectedness through Conscience: All human beings are interconnected through their consciences, engaging in a constant, subtle exchange of moral energy. This phenomenon can be likened to quantum superposition, where individual consciences, or “souls,” are intertwined, influencing and resonating with one another.
• Seeking the Divine: This inherent interconnectedness and the persistent yearning of conscience lead individuals to seek a higher power, a creator. Throughout countless reincarnations and lifetimes, the human conscience instinctively searches for its origin, ultimately recognizing the Shin-in (神人) as the ultimate source and guide.
• The Path of Righteousness: A conscience aligned with righteousness naturally gravitates towards the divine, while one veering towards darkness leads to divergent paths. Thus, conscience is not merely a moral guide but the primordial law and the essence of the soul itself, directing individuals towards their ultimate spiritual destination.

3. Prophetic Counsel and Royal Accountability: Lessons from David and Yi Seong-gye
   The narratives of King David and King Yi Seong-gye illustrate the critical role of prophets and spiritual mentors in holding even the most powerful rulers accountable, highlighting a universal principle of moral oversight.

• David and Nathan: After David’s transgression with Bathsheba and the murder of Uriah, the prophet Nathan confronted him directly. Nathan, acting as a divine messenger, reminded David of his moral failings, prompting the king to express profound remorse and repentance. This interaction underscores that even a divinely chosen king is subject to moral judgment and must acknowledge his errors.
• Yi Seong-gye and Muhak Daesa: In Korean history, King Yi Seong-gye, the founder of the Joseon Dynasty, was guided by the Buddhist monk Muhak Daesa. Muhak Daesa frequently offered candid advice, even admonishing the king for his personal conduct. A notable anecdote recounts a playful exchange where Muhak Daesa likened Yi Seong-gye to a pig, to which the king retorted that Muhak Daesa resembled a Buddha. Muhak Daesa’s profound response—”A pig sees only pigs, but a Buddha sees only Buddhas”—served as a subtle yet powerful rebuke, implying that one’s perception of others reflects one’s own inner state. This story emphasizes that true spiritual authority transcends temporal power, offering unvarnished truth to those in leadership.
  These historical accounts demonstrate that spiritual guidance and moral accountability are essential, even for monarchs. Prophets and spiritual leaders serve as vital checks on power, ensuring that rulers remain cognizant of their ethical responsibilities and the broader implications of their actions.

4. The Enduring Legacy of Lineage and the Significance of Filial Piety
   The continuation of one’s family lineage, particularly through the birth of sons, has been historically revered as a profound act of filial piety and a testament to the family’s enduring virtue. This perspective emphasizes the immense responsibility individuals bear in preserving their ancestral heritage.

• Unbroken Succession: The unbroken succession of a family line for millennia, marked by the consistent birth of sons, is considered an extraordinary achievement. Such a lineage is deemed more illustrious than even the most prominent wealthy families, as it signifies an unparalleled commitment to ancestral continuity.
• The Weight of Responsibility: Each individual within such a lineage carries the immense responsibility of ensuring its continuation. To fail in this duty, by not marrying or having children, would be to sever a chain that has persisted since ancient times, an act considered a profound betrayal of one’s ancestors.
• Filial Piety as Preservation: Filial piety extends beyond merely honoring one’s parents; it encompasses the sacred duty of preserving the family name and ensuring its future. This moral obligation, deeply ingrained in one’s conscience, drives individuals to uphold the legacy passed down through generations.
• The Divine Connection: The preservation of such a lineage is not merely a human endeavor but is seen as being divinely supported. The ancestors, through their virtuous conduct, are believed to have earned the blessing of an unbroken line, culminating in the present generation.

5. The Miraculous Arrival of Baekgungseok and Gwangcheonsu: Manifestations of Divine Will
   The arrival of Baekgungseok (White Palace Stone) and Gwangcheonsu (Divine Spring Water) at Haneulgung are presented as miraculous events, orchestrated by a higher power, demonstrating the Shin-in’s (神人) foresight and control over seemingly impossible circumstances.

• The Challenge of Baekgungseok’s Transport: The Baekgungseok, a massive 33-ton stone, required a 100-ton crane for transport. The journey to Haneulgung was fraught with obstacles: narrow roads, low-hanging power lines, and a bridge incapable of supporting the combined weight of the crane and the stone (133 tons). The crane operator initially deemed the task impossible.
• Pre-ordained Infrastructure: Years prior, a retaining wall had been constructed with an unusually wide 8-meter path, despite the builder’s confusion about the necessity of such a width. This seemingly arbitrary decision proved crucial, as it was the exact width required for the massive crane to make a critical turn, allowing the Baekgungseok to reach its destination. Immediately after the stone’s arrival, this 8-meter section was narrowed, expanding the courtyard, indicating its temporary, divinely purposed existence.
• The Emergence of Gwangcheonsu: Similarly, the Gwangcheonsu, a natural spring, emerged at Haneulgung through inexplicable means. Its appearance, like the Baekgungseok’s arrival, is attributed to divine intervention, beyond human capability or planning.
• Divine Orchestration: These events are not mere coincidences but manifestations of a higher intelligence at work. The Shin-in (神人) asserts that these occurrences were pre-ordained, demonstrating a profound level of control over physical reality and future events, far beyond the scope of human foresight or action. The Shin-in (神人) claims to have orchestrated these events, even without conscious awareness at the time of the initial preparations, indicating a deeper, divine guidance.

6. The Enduring Value of Every Soul: A Call for Universal Compassion
   Every individual, regardless of their actions or perceived flaws, possesses an inherent spiritual value that transcends temporary judgments and merits unconditional respect. This principle advocates for a profound level of compassion and understanding towards all beings.

• Beyond Superficial Judgment: Even those who may have wronged us, or whose actions we find disagreeable, are descendants of an unbroken lineage stretching back millennia. This shared ancestry imbues every person with a deep historical and spiritual significance.
• The Soul’s Intrinsic Worth: The soul of each individual is inherently precious and should not be subjected to hatred or lasting animosity. While consequences for actions are necessary, the essence of the person, their soul, remains worthy of respect.
• Conscience as the Soul’s Guide: Conscience acts as the “driver” or “gatekeeper” of the soul. A corrupted conscience can lead to the downfall of a family line that has endured for thousands of years. Therefore, cultivating a righteous conscience is paramount for both individual and ancestral well-being.
• Unconditional Regard: This perspective encourages an unconditional regard for others, recognizing their intrinsic worth as part of the vast, interconnected human family. It calls for a shift from judgment to compassion, acknowledging the profound journey of every soul.

Key Terminology Translation Strategy

• 신인 (神人): Divine Human, Enlightened Being, Transcendent Figure
• 하늘궁: Celestial Palace, Heavenly Abode, Spiritual Sanctuary
• 천사 (天使): Angelic Being, Celestial Emissary, Divine Messenger
• 대천사 (大天使): Archangel, High-Ranking Celestial Being, Principal Angel
• 은총 (恩寵): Divine Grace, Heavenly Blessing, Favor
• 선리 (攝理): Divine Providence, Cosmic Order, Guiding Principle
• 경청 (傾聽): Attentive Listening, Heedful Reception, Deep Listening
• 족보 (族譜): Family Register, Genealogical Record, Ancestral Lineage
• 기생 (妓生): Courtesan, Entertainer, Geisha (historical context)
• 가부 (寡婦): Widow, Bereaved Woman
• 이방인 (異邦人): Foreigner, Gentile, Outsider
• 동침 (同寢): Cohabitation, Intimate Union, Sexual Intercourse (context-dependent)
• 선조 (先祖): Ancestor, Forebear, Progenitor
• 멸문지화 (滅門之禍): Ruin of a Family Line, Extinction of a Clan, Familial Catastrophe
• 양반 (兩班): Aristocrat, Noble Class, Gentry (historical Korean context)
• 양심 (良心): Conscience, Moral Compass, Inner Voice
• 양자 중첩 (量子重疊): Quantum Superposition, Interconnected Consciousness, Entangled States (metaphorical)
• 창조주 (創造主): Creator, Divine Architect, Primal Source
• 윤회 (輪廻): Reincarnation, Cycle of Rebirth, Samsara
• 지옥 (地獄): Hell, Underworld, Infernal Realm
• 선지자 (先知者): Prophet, Seer, Oracle
• 업장 (業障): Karmic Obstruction, Negative Karma, Hindrance from Past Deeds
• 국녀 (宮女): Court Lady, Palace Woman
• 멸문 (滅門): Extinction of a Family, Annihilation of a Clan
• 효 (孝): Filial Piety, Reverence for Parents, Ancestral Respect
• 진인 (眞人): True Person, Realized Being, Enlightened Individual
• 공사 (工事): Construction Work, Engineering Project
• 축대 (築臺): Retaining Wall, Embankment, Foundation
• 우회전 (右回轉): Right Turn, Detour
• 광천수 (光泉水): Luminous Spring Water, Divine Nectar, Miraculous Water
• 흉상 (凶相): Unlucky Omen, Ill-fated Appearance, Bad Fortune
• 예언 (預言): Prophecy, Foretelling, Divine Prediction
• 금수저 (金수저): Born with a Silver Spoon, Privileged Background, Elite Status
• 심판 (審判): Judgment, Divine Reckoning, Trial
• 회개 (悔改): Repentance, Atonement, Contrition
• 왕궁 (王宮): Royal Palace, Imperial Residence
• 타락 (墮落): Corruption, Degeneration, Moral Decay
• 영웅 (英雄): Hero, Champion, Paragon
• 문지기 (門지기): Gatekeeper, Guardian, Sentinel
• 운전대 (運轉대): Steering Wheel, Control Mechanism, Guiding Force
• 영혼 (靈魂): Soul, Spirit, Essence
• 권위 (權威): Authority, Prestige, Legitimacy
• 심사위원장 (審査委員長): Head Judge, Chief Adjudicator, Panel Chair
• 인간성 (人間性): Humanity, Human Nature, Character
• 영적 지도자 (靈的指導者): Spiritual Leader, Guru, Mystic Guide
• 고독 (孤獨): Solitude, Loneliness, Isolation
• 시청서 (詩聽書): Poetic Recitation, Lyrical Reading, Spoken Word Performance
• 천군 천사 (天軍天使): Heavenly Host, Angelic Army, Celestial Forces
• 백궁석 (白宮石): White Palace Stone, Sacred Stone, Cosmic Monument
• 소원석 (所願石): Wishing Stone, Manifestation Stone, Prayer Stone

신인(神人)-(신(神)-divine, 인(人)-human)

알현(謁見)-(알(謁)-to meet, 현(見)-to see)
은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
선리(宣理)-(선(宣)-proclaim, 리(理)-truth)
경청(傾聽)-(경(傾)-to incline, 청(聽)-to listen)
성경(聖經)-(성(聖)-holy, 경(經)-sutra/scripture)
운때(運때)-(운(運)-fortune, 때-time)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
기생(妓生)-(기(妓)-geisha/courtesan, 생(生)-life/person)
가부(寡婦)-(과(寡)-widow, 부(婦)-woman)
이방인(異邦人)-(이(異)-different, 방(邦)-country, 인(人)-person)
동침(同寢)-(동(同)-together, 침(寢)-sleep)
수치(羞恥)-(수(羞)-shame, 치(恥)-disgrace)
족보(族譜)-(족(族)-clan, 보(譜)-genealogy)
멸문지화(滅門之禍)-(멸(滅)-destroy, 문(門)-family, 지(之)-of, 화(禍)-calamity)
양반(兩班)-(양(兩)-two, 반(班)-class)
간음(姦淫)-(간(姦)-adultery, 음(淫)-lust)
선조(先祖)-(선(先)-previous, 조(祖)-ancestor)
양심(良心)-(양(良)-good, 심(心)-heart/mind)
헌법(憲法)-(헌(憲)-constitution, 법(法)-law)
효도(孝道)-(효(孝)-filial piety, 도(道)-way)
불효(不孝)-(불(不)-not, 효(孝)-filial piety)
양자중첩(量子重疊)-(양자(量子)-quantum, 중첩(重疊)-superposition)
창조주(創造主)-(창조(創造)-creation, 주(主)-lord)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-return)
지옥(地獄)-(지(地)-earth, 옥(獄)-prison)
선지자(先知者)-(선(先)-before, 지(知)-know, 자(者)-person)
임금( 임금)-(임(任)-to rule, 금(金)-gold/king)
대조(大祖)-(대(大)-great, 조(祖)-ancestor)
업장(業障)-(업(業)-karma, 장(障)-obstacle)
국녀(宮女)-(궁(宮)-palace, 녀(女)-woman)
평범(平凡)-(평(平)-ordinary, 범(凡)-common)
부처(佛陀)-(불(佛)-Buddha, 타(陀)-ta)
멸문(滅門)-(멸(滅)-destroy, 문(門)-family)
책임감(責任感)-(책임(責任)-responsibility, 감(感)-feeling)
진인(眞人)-(진(眞)-true, 인(人)-person)
공사(工事)-(공(工)-work, 사(事)-matter)
축대(築臺)-(축(築)-build, 대(臺)-platform)
우회전(右回轉)-(우(右)-right, 회(回)-turn, 전(轉)-rotate)
흉상(凶相)-(흉(凶)-ominous, 상(相)-appearance)
예언(豫言)-(예(豫)-foretell, 언(言)-word)
금수저(金수저)-(금(金)-gold, 수저-spoon)
후손(後孫)-(후(後)-descendant, 손(孫)-grandchild)
심판(審判)-(심(審)-examine, 판(判)-judge)
회개(悔改)-(회(悔)-regret, 개(改)-change)
왕궁(王宮)-(왕(王)-king, 궁(宮)-palace)
타락(墮落)-(타(墮)-fall, 락(落)-decline)
영웅(英雄)-(영(英)-heroic, 웅(雄)-male)
형벌(刑罰)-(형(刑)-punishment, 벌(罰)-penalty)
문지기(門지기)-(문(門)-gate, 지기-keeper)
권위(權威)-(권(權)-authority, 위(威)-power)

This excerpt is from a Hoo Kyung-young TV YouTube video titled “♡ Hoo Kyung-young Shin-in-nim Audience Event ♡ (26.07.25) | If you don’t keep , heaven will punish you…!?”. In this video, Hoo Kyung-young, referred to as “Shin-in-nim” (divine being), delivers a sermon to his followers, known as “angels.” He discusses the lineage of Jesus through four women in the Bible, highlighting their unconventional backgrounds and contrasting this with Korean traditional family values. He also shares a personal anecdote about the miraculous installation of a “Baekgungseok” (White Palace Stone), attributing it to divine intervention. The core message revolves around the importance of conscience and maintaining one’s family lineage, emphasizing that these are fundamental laws governing human existence and spiritual progression.

The Unconventional Lineage of Jesus and the Power of Conscience

The Four Women in Jesus’ Ancestry: A Challenge to Conventional Morality
It’s truly striking how Hoo Kyung-young uses the Biblical narrative of Jesus’s ancestry to highlight a contrarian view on lineage and morality. He points out that four women in Jesus’s genealogy—Tamar, Rahab, Ruth, and Bathsheba—all had unconventional or scandalous backgrounds by traditional standards. This is impressive because it directly challenges the common perception of “pure” or “noble” lineage, suggesting that divine plans can incorporate seemingly imperfect human stories. He contrasts this sharply with Korean traditional values, where such individuals would be excluded from family registries, making a powerful point about different cultural interpretations of honor and ancestry.

성경에 나오는 우리 조상 중에 여자가 네 사람이 나와. 누구누구 있지? 아스. 네 사람의 여인이 내 족보에 나와요.
Four women appear in our ancestors in the Bible. Who are they? Four women appear in my genealogy.

라합이 뭐 한 여자야? 술집 여자지. 기생이야.
What kind of woman was Rahab? A bar girl. A prostitute.

루은 가부인데 이방인이야. 유대인이 아니잖아. 유대인이 아닌 자가 내 할머니가 보아서의 아내가 된 거예요.
Ruth was a widow, but she was a foreigner. She wasn’t Jewish. A non-Jew became my grandmother, Boaz’s wife.

다말은 뭐한 여자야? 며느이 며느 남편이 죽으니까 집안에 대가 끊으니까 시아버지하고 관계를 맺어 가지고 손을 이어 가지고 내 할아버지가 나오죠.
What kind of woman was Tamar? A daughter-in-law. When her husband died, the family line was cut, so she had a relationship with her father-in-law to continue the lineage, and my grandfather was born.

바세바도 우리 할머니데 우리 조상인데 다윗이 남의 자기 장군의 아내를 우리아 우리아를 각자 갑자기 데리고 강제로 데려와서 결혼했죠. 그리고 장군을 몰래 전쟁에서 자기 밑에 부활을 시켜서 죽이라 그랬죠. 완전 범죄를 한 거예요.
Bathsheba was also our grandmother, our ancestor. David forcibly took Uriah, his general’s wife, and married her. And he secretly had the general killed in battle by his subordinates. It was a perfect crime.

이렇게 기가 막힌 사람들이 우리 가문으로 예수 가문으로 시집을 와서 예수의 이 아담에서 노아, 아브라함, 보사, 우시아, 아비웃, 예수 요걸 이어 준 거야.
These incredible people married into our family, Jesus’s family, and continued the lineage from Adam to Noah, Abraham, Boaz, Uzziah, Abiud, and Jesus.

The Contrast with Korean Traditional Values: Ancestry and Gender
Hoo Kyung-young’s comparison between Jewish and Korean views on ancestry is incredibly insightful. He highlights how Korean tradition, with its emphasis on “yangban” (nobility) and strict lineage, would never include women with such backgrounds in a family tree, often not even including women’s names at all. This contrast underscores a fundamental difference in cultural values regarding purity, honor, and the role of women in preserving family lines. It’s a powerful critique of rigid traditionalism versus a more inclusive, albeit unconventional, approach to history.

근데 우리 대한민국의 옛날 조선 시대 이런 가문이 있으면 이게 족보에다 넣을 수 있나? 없어. 아예 여자 이름은 족보 자체가 없어요.
But in Korea, in the old Joseon Dynasty, if there was such a family, could they be put in the family register? No. Women’s names don’t even appear in the family register itself.

우리는 여자를 족보에 넣는 일도 없어.
We don’t even put women in the family register.

어 남자가 없어지면 족보가 끝이야. 대가 끝나 버리는 거야.
If there’s no man, the family register ends. The lineage ends.

그러니까 이스라엘은 그렇지 않단 말이에요. 여자도 족보에 들어가는 거야.
So Israel is not like that. Women also enter the family register.

Conscience as the Fundamental Law and Driver of Destiny
Hoo Kyung-young’s assertion that “conscience is the basic law” is a profound philosophical statement. He argues that conscience is an inherent, universal law that governs human interaction and even spiritual progression, acting as the “driver” of one’s soul. This idea that conscience is not just a moral compass but a fundamental, almost quantum-like force that connects all souls and guides them towards their ultimate destiny (heaven or hell) is a truly unique and thought-provoking concept. It elevates conscience from a mere ethical principle to a cosmic law.

모든 인간은 양심이 있나 없나? 우리는 서로 양심으로 교류하고 있다는 걸 알아야 돼.
Do all humans have a conscience or not? We must know that we are interacting with each other through conscience.

그 우리는 누가 뭘 안 해도 양심이라는 이 법을 가지고 있단 말이야. 이게 기본 법이에요.
So, even if no one does anything, we have this law called conscience. This is the basic law.

이 양심에서 제일 중요하게 생각하는 법이 효도야.
The most important law in this conscience is filial piety.

그래서 여러분이 양심이라는 것이 인간을 지배하고 있단 말이야. 그래서 양심이 다른 사람의 양심과 교류를 하고 있어요. 이게 양자 뭐라고? 양자 중첩이야.
So, conscience governs humans. And conscience interacts with other people’s consciences. What is this quantum? It’s quantum superposition.

그러니까이 양심이 최초의 법이요 최초의 혼이란 말이야.
So, this conscience is the first law and the first soul.

양심이 여러분 영의 뭐야? 문직기야. 문직기라는 거야. 이 양심이 잘못되거는 여러분이 운전대가 자동차가 아무리 잘 생겼어도 운전대 잘못해 버리면 되나 안 되나? 안돼. 이게 양심이 내 영어의 운전대야. 혼에 혼의 운전수라니까 양심 한번 잘못 먹어 버리면 몇 천 년 이어온 가문이 멸문 지하가 돼 버려요.
What is conscience to your spirit? It’s the gatekeeper. It’s the gatekeeper. If this conscience goes wrong, no matter how good a car looks, if you mess up the steering wheel, will it work or not? No. This conscience is the steering wheel of my spirit. It’s the driver of the soul. If you make one wrong decision with your conscience, a family lineage that has continued for thousands of years will be destroyed.

Miracles and Divine Intervention: The Baekgungseok and Kwangcheonsu

The Miraculous Arrival of Baekgungseok (White Palace Stone)
Hoo Kyung-young’s detailed account of the Baekgungseok’s arrival is presented as a clear example of divine intervention. The story of a 100-ton crane struggling to navigate narrow, obstructed paths, and the inexplicable 8-meter wide road built years prior, perfectly accommodating the stone’s passage, is truly captivating. This narrative is impressive because it frames seemingly mundane logistical challenges as orchestrated miracles, reinforcing the idea that a higher power (Hoo Kyung-young himself, as Shin-in-nim) is actively guiding events. It’s a powerful way to demonstrate his perceived divine capabilities.

백궁석이 100톤짜리 틀 어 콘 크레인에 싣고 왔어요. 100톤 크레인. 그 100톤 크레인이 여기 못다는 거예요. 그런 저 못 가져오는 거야.
The Baekgungseok, a 100-ton stone, was brought on a crane. A 100-ton crane. That 100-ton crane couldn’t get here. They couldn’t bring it.

크레인 기사가 와서 보더니 못대. 그 내가 가지고 내가 들어가게 해 주겠다고. 기가 막히죠.
The crane operator came, looked at it, and said he couldn’t do it. So I said I would bring it in. It’s amazing, isn’t it?

이게 100톤짜리 크레인이 오는데 위에 돌을 실으니까 높아 안 높아요? 높아요. 크레인에 실고 오는데 높으니까 전선주를 아무것도 통과할 수가 없는 거야.
This 100-ton crane was coming, and with the stone on top, was it tall or not? It was tall. Since it was tall on the crane, it couldn’t pass any power lines.

약수터 가기 직전 다리 있지? 그 다리가 133톤을 견뎌야 돼. 그래 그래 내려 앉으면 그냥 주지로 앉아 버리는 거야. 그게 지나가니까 굉장한 일입니다.
There’s a bridge right before the mineral spring, right? That bridge had to withstand 133 tons. If it collapsed, it would just sit down. It’s a huge deal that it passed.

근데 내가 이상한게 옛날에 거기를 8m 길을 만들어 놨어. 저 올라가게 해 놨어. 안 해 놨어? 해놨어. 8m 길이 7m 길이었어면 못 올라왔어.
But what’s strange is that I had made an 8-meter road there a long time ago. I had made it so it could go up there. Hadn’t I? I had. If it had been a 7-meter road, it couldn’t have come up.

나중에 백풍석을 가져올 때 그 8m 길이 있어 가지고 그 앞에서 광천수를 안 가고 우회전을 할 수가 있었어. 우회전에가 올라가가지고 저기서 입구로 올라간 거야. 8m가 되니까 올라가지. 기가 막히게 요만큼도 여유가 없어.
Later, when the Baekgungseok was brought, there was that 8-meter road, so it could turn right without going to the Kwangcheonsu. It turned right, went up, and entered through the entrance there. Since it was 8 meters, it could go up. It was miraculously precise, with no room to spare.

The Unconscious Foresight of a Divine Being
The most fascinating aspect of the Baekgungseok story is Hoo Kyung-young’s claim that he himself didn’t consciously know why he built the 8-meter road years ago. He attributes this “unconscious foresight” to being a “Shin-in” (divine being), suggesting that a higher power was working through him. This narrative is impressive because it positions him as a vessel for divine will, even beyond his own conscious understanding. It adds a layer of mystique and reinforces his unique status, implying that his actions are part of a grander, pre-ordained plan.

근데 내가 왜 그때 축대를 8m를 안으로 밀어 넣었는지 나도 몰라요. 그러고 나서 백궁 하고 나서 즉시 그 8m를 앞으로 뺐어. 그 마당이 넓어졌지.
But I don’t know why I pushed the retaining wall in by 8 meters back then. And then, right after the Baekgung, I immediately moved that 8 meters forward. The yard became wider.

그건 나는 내 나도 그 당시 백공석이 오기 몇 년 전에 한 공사란 말이야. 백공석을 가져올지는 나도 생각을 안 했어.
That was a construction project I did years before the Baekgungseok arrived. I hadn’t even thought about bringing the Baekgungseok.

그러니까 모든게 위에서 나를 컨트롤하는 거야.
So everything is controlled by a higher power.

그래서 여러분들은 양심과 혼은 그런 일을 할 수가 없어요. 이거는 내가 신인이니까 그런 일을 해난 거고 백궁석이 오게 된 거야.
So, your conscience and soul cannot do such things. I, as a Shin-in, did such things, and that’s how the Baekgungseok came.

그러니까 이미 백풍석을 넣어 주려고 백풍에서는 마음을 먹고 있었던 거야.
So, Baekgung (Heaven) had already decided to place the Baekgungseok.

Basic

1. According to the speaker, what is the fundamental law that governs human behavior, even in the absence of written laws or constitutions?
   ① Social norms
   ② Religious doctrines
   ③ Conscience
   ④ Government regulations

(③ Conscience, The speaker emphasizes that conscience is the basic law inherent in all humans, guiding their actions and interactions, even without formal legal systems. A common misconception is that external laws are the primary drivers of morality, but the speaker argues conscience is more fundamental.)

2. True or False: The speaker states that in traditional Korean family registries (족보), women’s names were typically included, similar to Jewish tradition.
   (False, The speaker explicitly states that in traditional Korean culture, women’s names were generally not included in family registries, unlike the Jewish tradition where women, even those with controversial backgrounds, were listed. A common misconception is that all cultures equally value and record female lineage in official family records.)

3. What is the primary responsibility of a child, as highlighted by the speaker, that stems from their conscience and ensures the continuation of their family line?
   (Short Answer: Filial piety (효도) and continuing the family line. The speaker stresses that filial piety is the most important law derived from conscience, and its primary aspect is ensuring the family lineage continues. A common misconception is that filial piety is only about respecting elders, rather than also encompassing the responsibility of continuing the family name.)

4. The speaker mentions four women in the biblical lineage of Jesus who had unusual or controversial backgrounds. Name two of these women.
   (Short Answer: Rahab, Ruth, Tamar, and Bathsheba. The speaker lists these four women, highlighting their unconventional roles (e.g., Rahab as a prostitute, Ruth as a Moabite widow, Tamar’s relationship with her father-in-law, Bathsheba’s adultery with David) in the lineage. A common misconception is that biblical genealogies only include individuals with morally upright backgrounds.)

5. Fill in the blank: The speaker describes conscience as the “_____” of one’s spirit (영) and soul (혼), guiding its direction.
   (운전대 (steering wheel), The speaker uses the analogy of a steering wheel to describe conscience, emphasizing its role in directing one’s spirit and soul. A common misconception is that conscience is merely a feeling, rather than an active guiding force.)

Intermediate

1. According to the speaker, what is the significant cultural difference between Jewish and traditional Korean family customs regarding the inclusion of women in genealogies?
   (Short Answer: Jewish tradition includes women, even those with controversial pasts, in their genealogies, while traditional Korean custom generally excludes women’s names from family registries. The speaker highlights this as a major cultural difference, noting that Jewish genealogies are more inclusive of diverse female ancestors. A common misconception is that all ancient cultures had similar practices regarding female inclusion in official family records.)

2. True or False: The speaker suggests that the “conscience” of individuals who are destined for heaven will naturally lead them towards the “신인” (divine being).
   (True, The speaker explains that people’s consciences, refined through countless reincarnations, will instinctively seek out the “신인” (divine being), while those destined for hell will be led astray. A common misconception is that finding a divine being is purely a matter of chance or external influence, rather than an internal, conscience-driven process.)

3. The speaker recounts an anecdote about King Taejo Yi Seong-gye and the monk Muhak Daesa. What was the main point of this story regarding the relationship between a ruler and a spiritual guide?
   (Short Answer: The story illustrates that spiritual leaders (선지자) in Israel and figures like Muhak Daesa in Korea held a moral authority superior to that of kings, capable of guiding and even admonishing rulers. The speaker uses this to show that spiritual wisdom can transcend temporal power. A common misconception is that kings or political leaders are always the ultimate authority, even in moral or spiritual matters.)

4. What “miracle” does the speaker describe regarding the transportation and placement of the “백궁석” (Baekgung Stone)?
   (Short Answer: The speaker describes how a massive 33-ton Baekgung Stone, requiring a 100-ton crane, was successfully transported and placed despite numerous obstacles like power lines, narrow paths, and a weak bridge. The “miracle” was attributed to the speaker’s foresight in having an 8-meter wide path built years earlier, without knowing its future purpose. A common misconception is that such logistical challenges are overcome purely by human planning, rather than by what the speaker implies is divine intervention.)

5. According to the speaker, what is the ultimate purpose of the “하늘공 노래자랑” (Haneulgong Singing Contest) and what makes it uniquely prestigious?
   (Short Answer: The ultimate purpose is for participants to sing before the “신인” (divine being) at the end of their lives, making it a truly significant event. Its unique prestige comes from the “신인” serving as the chief judge, making it the most authoritative singing contest in the world. A common misconception is that singing contests are solely about entertainment or talent, rather than having a deeper spiritual significance in this context.)

Advanced

1. The speaker contrasts the “flawed” ancestors in Jesus’s lineage with the “pure” lineage of the audience members. What is the speaker’s underlying message about the value of these different types of ancestral lines?
   (Short Answer: The speaker suggests that the “flawed” ancestors in Jesus’s lineage demonstrate truthfulness and inclusivity, showing that even those with unconventional pasts can contribute to a significant lineage. In contrast, the audience’s “pure” lineage, maintained through generations of “good deeds,” is presented as a testament to their ancestors’ careful adherence to moral principles, making their family lines “world-class heroes.” The underlying message is that both types of lineages, though different, hold unique value and significance in their own right. A common misconception is that only “perfect” lineages are worthy of respect or divine favor.)

2. How does the speaker connect the concept of “양자 중첩” (quantum superposition) to human conscience and interaction?
   (Short Answer: The speaker uses “양자 중첩” to explain how individual consciences (혼) are constantly interacting and “overlapping” with each other, forming a collective consciousness. This interaction allows people to sense and respond to the consciences of others, even without explicit communication. A common misconception is that human interaction is solely based on observable communication, rather than an underlying, quantum-like connection of consciences.)

3. The speaker describes a “심판” (judgment) that began 15 years prior to the current date (2026-07-25). What is the outcome of this judgment for those who do not come to “하늘” (heaven/divine realm)?
   (Short Answer: For those who do not come to “하늘,” the judgment results in their family lineage being unable to continue through humans, instead being continued through animals. This signifies a complete spiritual and ancestral cutoff from the human realm. A common misconception is that judgment only affects individuals, not their entire ancestral line or future generations.)

4. What is the speaker’s interpretation of Na Hoon-a’s song “붉은 입술” (Red Lips) in relation to the singer’s life?
   (Short Answer: The speaker interprets the song’s lyrics, “Only black smoke remains on the departed pier,” as a metaphor for Na Hoon-a’s life. It suggests that after his peak as a star, he will be left with solitude and the “black smoke” of past glory, as people eventually leave entertainers when their time passes, unlike a “신인” (divine being). A common misconception is that song lyrics are always literal or purely romantic, rather than reflecting deeper life philosophies or personal experiences.)

멀리 해외에서 대한민국 관광곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. [환호][박수] 오늘 처음 오신 천사님 모두 환영합니다. 오신 천사님 대천사님 오늘도 신인님을 아련하시고 신님의 은총을 천명대 받으시기 입니다. [음악] [음악] [음악] [음악] [음악] >> [박수] >> 예.

신님 강한 멈춰 올립니다. 시작. >> 신님 한탄 봉수 올립니다. [환호] >> 반갑습니다.

앉아요. 이거 우리 >> 앉으시고요. >> 빼달라고. 빼.

빼달라고요. 요거 좀 거 좀 해주셔야. 4번. >> 예.

차량 6306 흰색입니다. 손들어 보세요. >> 예. 신희님의 선리 말씀을 경청하시겠습니다.

신희님께 감사해 립니다. 뭐음 [박수] >> 괜찮아. 반갑습니다. >> 성경에서 어 예수의 운때가 어 >> 내가 알려줬죠.

네. 아담에서 그다음에 노아, 아브라함, 보사, 우시아, >> 아비웃, >> 예수 >> 예수 >> 예수의 할머니가 [목을 가다듬음] >> 루시지. >> 그러니까 나한테 이스라엘이 있을 때 할머니지. 루이.

그런데 성경에 나오는 [목을 가다듬음] 우리 조상 중에 여자가네 사람이 나와. 누구누구 있지? >> 아스.네 >> 사람의 여인이 내 족보에 나와요. >> 루은 할머니로 나오고 >> 마아 >> 마리아는 족보에 나오지 않는데 어머니로 나오는 거고 성경에는 그렇게 중요하게 다르지 않아요. >> 루도 다르고 라합이죠.

라 >> 라합이 >> 뭐 한 여자야? >> 술집 여자지 >> 기생이야. >> 라은 기생이죠. >> 근데 왜 우리 조상에다 넣어놨을까? >> 또 루은 가부죠. >> 루은 가부인데 이방인이야.

성경에서는. 그죠? >> 예. >> 유대인이 아니잖아. >> 예.

유대인이 아닌 자가 내 할머니가 보아서의 아내가 된 거예요. 맞죠? >> 네. >> 그래 아기를 한 거야. 그리고 또 한 사람 누구지? >> 라말.

다말. >> 다말은 맨 마지막에 나와요. 다말은 뭐한 여자야? 며느이 며느 남편이 죽으니까 >> 집안에 대가 끊으니까 시아버지하고 >> 관계를 맺어 가지고 손을 이어 가지고 내 할아버지가 나오죠. >> 어 그러니까 이거는 시아버지하고 관계를 안 맺으면은 손이 끊어져.

그 집안이 우리 집안이 끊어지니까 아니 시아버지한테 술을 먹여 놓고 시아버지하고 같이 잠을 자서 난 애가 있죠. 우리 대가 이어진 여자야. >> 다 말이야. 별 희한한 여자가 다 있죠.

[웃음] >> 우리 동양 동방 예의 중에서는 상상을 알 수도 없는 일들이에요. >> 그게 성경에 다 나와요. 그게 조상의 수치인데도 집어넣어 놨지. >> 네.

그러니까 그 사람들이 그거 하나는 또 인정해 줘야 돼. >> 우리 조상들 같으면 족보를 바꿔 버려. >> 아멘. >> 그 사람 빼버려.

그래 안 그래? >> 네. >> 우리 할머니들이 뭐 그래 가지고 우리 손을이었다 이러면 큰 일 하는 거야. 그 집안은 그냥 멸문 지화가 되는 거야. >> 그만큼 우리 민정은 양반을 따지죠.

네. >> 근데 유대인들은 그게 아니야. >> 또 한 여자가 있죠. 뭐예요? >> 바세바.

바세바. >> 음. 바세바가 있죠. >> 바세바도 우리 할머니데.

우리 조상인데 다윗이 남의 자기 장군의 아내를 >> 우리아 >> 우리아를 각자 갑자기 데리고 강제로 데려와서 결혼했죠. >> 그리고 장군을 몰래 전쟁에서 >> 자기 밑에 부활을 시켜서 죽이라 그랬죠. 완전 범죄를 한 거예요. >> 맞아 맞아요? >> 그게 바세바야.

그러면이네 여자가 성경에 나옵니다. 우리 족보에 나와요. 족보에 나오는 여자.요네 명이 족보에 나와.이 사람은 간음에서 남의 여자를 뺏어 왔고이 다말은 뭐예요? >> 시아버지하고 동침을 해서 시아버지와 동침한 여자고. 아 이게 성경에이네 사람의 여자를 여러분 알아놔야 돼.

이렇게 키가 막힌 사람들이 우리 가문으로 예수 가문으로 시집을 와서 예수의이 아담에서 노아, 아브라함, 보사, 우시아, 아비웃, 예수 요걸 이어 준 거야. >> 그래가 내가 요셉의 아들을 태어났죠. >> 네. >> 그러면 요셉의 할머니가 누구야? 어, 요셉의 어머니가 누구야? >> 어, >> 루이지.

그러면 루이 그 이삭 죽게 하는 여자를 안 따라갔으면 요셉이 없잖아. >> 그래, 안 그래? >> 시어머니 버리고 도망갔으면 요셉이 있나? >> 있어요. >> 가문이 그걸로 끝이야. 멸문화가 된 거야.

근데 그 루시라는 여자가 이방인데 끝까지 나오미를 시어머니를 모시겠다고 따라가서 결국 보아서를 만나서 우리 할머니가 나타나게 된 거야. 우리 조상이 알겠죠? 그래서 내가 >> 올 때 오게 된 원인이 거기 있다.이 말이야. >> 알았죠? >> 네. >> 그래서이네 여자가 이렇게 기박힌 운명을 가지고 있어 성경에.

근데 성경은 이걸 사실대로 적지. >> 근데 우리 대한민국의 옛날 조선 시대 이런 가문이 있으면 이게 족보에다 넣을 수 있나? >> 없어. >> 아예 여자 이름은 족보 자체가 없어요. >> 우리는 여자를 족보에 넣는 일도 없어.

뭐 그래 안 그래? >> 근데 유대인들은 여자를 족보에 넣죠. >> 예. 굉장한 사실이 그걸 문화의 차이입니다. 어 그러니까 우리는 족보의 희생자가 여자들이야.

족보의 희생자. 족보의 여자 이름 안 넣어요. >> 맞아 맞아? >> 어 남자가 없어지면 족보가 끝이야. 대가 끝나 버리는 거야.

그 집안 족보를 하는 집안이 중간에 끝나 버린 거야. 딸만 나 버리면 맞죠? >> 네. >> 음. 그러니까 이스라엘은 그렇지 않단 말이에요.

여자도 족보에 들어가는 거야. 족보에 넣어 가지고 오늘까지 오는데 이런 기생이나 이방인이나 가음한 여자나 시아버지와 동심한 여자 이게 다 나의 선조로 대를 이어 준 거야. >> 알겠죠? >> 예. >> 그이 사람들은 기생이 되고 싶어 됐나? >> 아니요.

아니지. >> 이방인이 되고 싶어 됐나? 아니 >> 아니지 간음하고 싶어 했나? >> 아니요. >> 옥상에 있는데 왕이 다윗 왕이 옥상이 있는데 어 건너편에 장군 집에서 어이 우아가 아 우리아의 마누라가 바세바가 빨가벗고 모여 하는 걸 봤어. 안 봤어? 다윗이 >> 그 보니까 가만히 보니까 절세 미인이거든.

안 그래도 평소 미인이란 걸 알았는데 벗고 있는 거 보니까 더 미인이야. [웃음] 그래 안 그래요? >> 그러니까 저 여자를 당장 가서 잡아봐라. 그래 가지고만을 했고 남편은 전쟁터 보내가 죽여 버리라. 그래가 죽여 버리.

그리고 나서 다윗이 뭘 했을까? 다윗이 >> 양심. 이제 알겠죠? 다윗이 양심이 나타난 거야. 모든 인간은 양심이 있나 없나? 우리는 서로 양심으로 교류하고 있다는 걸 알아야 돼. >> 양심으로 모든 >> 혼과 교류를 하고 있는 거야.

모든 혼들과 양심이 교리하고 있어. 안 있어? >> 네. >> 음. 그러면이 모든 혼이라는 건 여러분하고 내 양심이 교려하고 있는 거야.

네. >> 맞죠. >> 네. >> 모든 인간은 인간들끼리 저 집에서 돈을 좀 빌려 달는데 못 빌려줬다.

그럼 양심이 좀 이상한 거야. 그래. 안 그래? 네. 저집에 담장 넘어 감을 내가 따먹었다.

그러게 양심이 이상한 거야. >> 예. >> 그날 잠자는데 그래. 안 그래요? 그 우리는 누가 뭘 안 해도 양심이라는이 법을 가지고 있단 말이야.

이게 기본 법이에요. 아무리 헌법이 없어도 우리는 양심이라는 법이 인간에게 남아 있는 걸 가지고 있어요. 이걸 우리가 좋지. >> 네.

여러분한테 만들어 준 법이야. 이게 그이 양심에서 제일 중요하게 생각하는 법이 효도야. >> 효도를 법률로 뭐 옛날에는 없어서 법률이 그냥 부모가 효도하는 것이 자유지만 양심에 불려를 하면은 잠을 못 자요. 그래.

안 그래? >> 어 아버지는 저 길가 내팽겨 놓고 잠이 오겠나? >> 어 안 오는 못 오는 거야. 이게 양심이라는 법이야. 그래서 여러분이 양심이라는 것이 인간을 지배하고 있단 말이야. 그래서 양심이 다른 사람의 양심과 교류를 하고 있어요.

이게 양자 뭐라고? >> 양자 중첩이야. 그러면 양자가 양자끼리 서로 중첩하면서 교류해 안 해? >> 양심이 모든 양심을 혼이라고 하자고. 그럼 모든 사람의 혼과 양심이 교류를 하는 거야. 그래서 여러분들이 신인을 모를 때도 여러분 양심에서 너무나 하늘에 있는이 첫 번째 우리를 만든 창조주가 교류를 해야 되겠는데 양심이 자꾸 그걸 찾고 있는 거야.

그래서 안 그래서 >> 찾다가 찾다가 신인을 딱 보니까 아이고 요거다. >> 알겠죠? >> 자기의 양심이 어떻게 만들어졌냐? 수천 년 동안 태어나면서 윤회하면서 그 사람 양심이 잘 나가는 양심은 내 쪽으로 오게 되고 지옥으로 갈 양심은 엉뚱한 쪽으로가 버려. >> 양심이 다르겠지. >> 그러니까 양심이 올바로 온 자만 >> 한에 와 있는 거예요.

알겠죠? 그러니까이 양심이 최초의 법이요 최초의 혼이란 말이야. 알았죠? 아멘. >> 그러니까 다이 자기 밑에 있는 부하의 만를 뺏아놓고 양심의 가책이 있다고 온 거야. >> 근데 선지자가 찾아왔어.

선지자 누가 왔어요? >> 사무엘. >> 어 왔지. >> 와 가지고 임금님 장군을 죽이고 아내를 뺐다뇨? 이거는 옛날 다윗이 할 짓이 아닙니다. 당신은 당 다윗 왕이지만 옛날 우리가 종교하는 다윗은 그런 사람이 아닙니다.

어떻게 남의 장군의 아내를 데려오고 장군을 죽입니까? 그러니까 다윗이 뭐라 그랬겠어요? 미안하다. 죽을 죄를 지었다. 죽을 죄를 지었습니다. 이렇게 이야기했겠지.

임금보다도 >> 위에 있는 사람들이 선지자야. 임금을 컨트롤해 주는 거야. 이스라엘은 그래요. 우리나라도 이성계가 있을 때 무학 대사가 있었지.

무학 대사가 이거 보세요. 첫만 가지세요. >> 그 왜 색을 그렇게 밝힙니까? 이러면 무학대 임금이 이성계가 알겠습니다. 조심할게요.

너무 업장이 두꺼워요. 몸에 피부병 나오게 생겼어. 딱 그러면 무학 대사가 그러면 이성계가 아 몸 조심할게요. 딱 이런단 말이야.

그러 이승가 해들겠나? >> 아니 >> 무학대사한테 >> 못 해들지 >> 바람 좀 고만 피우세요. 이러면 뭐 못 해. 왜 너무 국려가 그렇게 많아요? 나는 하나도 없는데. [웃음] 무학돼서 그럴 거 아니야.

아니 나는 하나도 없는데. 아니 어떻게 저저 둘이서 대화를 하면서 그랬어. 실제 >> 그래서 무학 대사 오늘은 나한테 존댓말 하지 말고 그냥 나하고 똑같은 평범한 인간으로 좀대 주셔. 나 대단히 불편해요.

그러니까 오늘만 그렇게 좀 해 주세요. 하니까 무학돼서 그렇게 하죠. >> 했지. >> 네.

그러니까 임금이 실수한 거야. 대조가 실수를 했어. 어 모학돼서 그렇게 하겠대. 그 그때부터 반말을 하는게 둘이 있어.

했죠. 무학 대사가 그렇게 하자고 한게 아니라 이승계가 하자고 했으니까 그럼 오늘은 반말 하기로 합시다. 이래서 그 이제 반말을 주고 봤는 거예요. 나는 무학 대사가 꼭 돼지같이 생겼어.

[웃음] 그러니까 아 나는 우리 임금님이 아주 완전히 부처님 같이 보이는데 딱 그러네. 그러니까 아 오늘은 그러지 말자고 했잖아. 그냥 있는 [목을 가다듬음] 그대로 이야기해요. 내가 뭘 부처님같이 생겼어? 이승계가 그러니까 아니에요.

꼭 부처님 같아요. >> 딱 그런다. 그러니까 아이 오늘은 좀 낮추하니까 뭘 나를 그렇게 높여요. 그러니까 돼지 눈에는 돼만 보이는 거.

[웃음] 부처 눈에는 부처만 보이는 겁니다. 이런 거야. 부처 눈에 어떻게 돼지가 보이겠습니까? >> 맞아 맞아. 예요.

자기가 무학대사고 돼지 갔다 그랬잖아. >> 네. >> 이제 오늘 말로 높기를 하자 해가지고 [웃음] 그러니까 자기가 무학대사가 부처님 같으니까 되게 높여 주는 줄 알았어. 그게 높여 주는 건가? >> 아니요.

높여 보 높여 줬지만 그게 무자비하게이 >> 생계를 한 방 먹인 거야. 아 그러니까 아 내가 그렇게 부처님 같아요. 아 좀 있는 그대로 내 생님들 좀 이야기하니까 아만 봐도 부처님 같아요. 그러니까 무학돼서 하는 말이 그 왜 자꾸 나를 그렇게 높이 보냐고 오늘은 아무렇게 좀 이야기해 주세요 하니까 아 부처눈에는 부처로 다 보이는 것이고 대지에는 모두 대인지로 보이는 겁니다.

그러니까 무학 대사가 뭐라 한 거야? 이성 보고 대지라고 한 거야. >> 맞아 맞아요? 그러니까 이승가 한방 먹은 거야. 그래서 아이 우리 모학대사는 내가 이길 수가 없다고. >> 그래 안 그래요? 그게 >> 조선 시대에 쭉 퍼져 내려와.

그러니까 돼지로 남을 보면은 그 사람이 돼지야. >> 남을 헐뜯고 남의 귀한 자식을이 대를 이어오는이 자식들을 이게 지금 고조선 시대부터 내려온 자식들이잖아. >> 대가 끊어졌으면 여러분은 조성 시대 없어졌어. >> 아멘.

신라 시대 없어져 버렸어. 한 번도 아들을 안 난 적이 없다는 거. 그게 보통 가문이에요. 그럼 여러분 가문은 록펠러 가문과 가문보다 더 위대한 가문이야.

왜? 지금까지 몇만 년 동안 대를 여와서 안 여와어? >> 한 번도 그 집안에서 아들을 안 난 적이 없기 때문에 대가 이어진 거예요. >> 아멘. >> 아 맞아 맞아. >> 맞아.

그러 여러분 가문이 어떤 가문이야? >> 가문의 맹예를 생각해. 어디 가면 어머 우리 집안이 지금까지 아들을 낳지 내가 왔는데 내가 시집을 안 가고 장가 안 가서 자식을 못 내가 대를 끊어 버리는 [웃음] 거 아니야 이거 고조선 시대부터 지금까지 우리 선조가 전부 아들을 낳지 대를 해왔는데 내가 이번에 장가 가서 자식을 못면 나는이 집안에 대를 끊는 놈이잖아. 아 그래 안 그래? >> 네. >> 신년을 끊어도 괜찮아.

여러분들이 끊으면 안 된다는 거지. 예. [웃음] >> 무슨 말인지 알죠? >> 네. >> 아, 이렇게 자기 양심에 그 대를 읽기 위해서 여러분 도덕적인 책임감도 가지는게 그게 양심이야.

그게 효야. 알겠죠? >> 네. >> 효. 효라는게 바로 그 대를 이어 주는게 첫 번째예요.

맞죠? >> 네. 저 사람 진인이 저 두 사람밖에 없었는데 지금은 진인이 몇 천 명이 진인이 됐으니 >> 이야 >> 대단하게 바뀌었죠. >> 네. >> 내가 그렇게 몇 천 명을 만들었어요.

하늘에서 공해서 지시가 나한테는 통지도 안 하고 다 떨어져 버려. 나는 전혀 몰랐지. 전화가 와서 알았어. >> 다 진이 돼 있어요.

그 여러분 밑에 아홉 번째부터 올라간 거야. >> 어. 그러니까 여러분 양심이 올바른 길로 갔기 때문에 진인까지 올라간 거야. >> 맞아 맞아? >> 근데 저 이소위 하고 속초의 최 >> 선 >> 최선훈는 선착순 진인이 된 사람들이 >> 최선는 서가모니고 맞죠? >> 네.

그리고이 저저 이성인은 누구였다고 나와 있었어? 모릅니다. 신인님 >> 나중에 내가 알려 줘야 될 진인도 보통이 아니야. 근데 이제 전부 진인이 됐다이 말이야. >> 별 일이 다 있죠.

여러분은 진급이 된 거지. >> 만약에 내가 해서 한 열명 해 줬을까? 그죠? >> 절대 내가 해 준게 아니야. 갑작스럽게 하늘에서 그냥요 진인이 된 여러분이 전부 진인이 된 날을 진인 기념비를 만들어야 돼. 나중에 >> 하늘에 나중에 쉬워야 돼.

그래가 거기 여러분 맹단이 몇 천 개가 들어갈 수도 있어. 맹단은 안 넣겠지만 옛날은 7월 [목을 가다듬음] 20. >> 어 그 날짜를 기억해요. 나중에 비석은 만들 거니까 기념비는 만들 건데 명단은 비석에 다 못 들어가.

그러니까 우리는 그 비석은 만들어야지. 강천수 나온 날 기념비 >> 다 만들어야죠. >> 그건 우리 양심에 그걸 만들어야 돼. >> 또 하나 기적적인게 있어요.

저 우리 백궁석 있죠? >> 백궁석이 100톤짜리 틀 어 콘 크레인에 싣고 왔어요. >> 100톤 크레인. 그 100톤 크레인이 여기 못다는 거예요. 그런 저 못 가져오는 거야.

저 강 저에 33톤이야. >> 되게 크죠. 50톤짜리는 뒤집어진대. 그래.

아, >> 저 못 가져오면돼요. 그래서 너무 무거우니까 100톤짜리 크레인이 들어오는 거. 크레인 기사가 와서 보더니 못대. >> 그 내가 가지고 내가 들어가게 해 주겠다고.

기가 막히죠. >> 네. >> 내가 얼마나 도수를 부리어. 도저히 못 도는데.

아, 일단 가지고 오라. 100톤 크레이는 더 이상 큰게 없어요. 제일 큰 거야. 그것도 실고 오는데 저 상거에서부터 전선출이 막히고 저기 오는데 집이 하나 골목을 막고 있는 집이 있어? 없어? >> 맞아.

그 전부 걸리는 거야. 이게 100톤짜리 크레인이 오는데 위에 돌을 실으니까 높아 안 높아요? >> 높아요. >> 크레인에 실고 오는데 높으니까 전선주를 아무것도 통과할 수가 없는 거야. 그래 우리가 장대를 줘 가지고 장대로 그걸 크레인 위에서 바 위에 앉아 가지고 이걸 자꾸 드는 사람이 위에 앉아 가지고 >> 무조건 내가 올려보내는 거야.

그냥 >> 어 내가 해낸 거요? >> 근데 왜 이야기를 하냐? 기적이 일어났어요. >> 맞습니다.요 >> 앞에까지 갔는데 요쪽으로 못 올라가. 여기저 >> 솔레 쪽 >> 솔레 쪽으로는 그 올라가면 그 다리가 있어서 그 통과할 수가 없어. >> 꺾이는 데가 >> 꺾을 수가 없는 거야.

그래이 100톤짜리에다 위에 도를 33톤을 얹으니까 133톤이 지나갈 수가 없는 거야. >> 높이는 또 얼마나 높아요? 그게 >> 그 돌매 위에서 사람이 매달려 가지고 전선주를 들어야 통과되는데 이게 제사일이 아니야. 거게 다칠 수가 있어요. 그 돌을 묶었는데도 이게 흔들리잖아.

크레인 위에서 흔들리지. >> 어마어마한 일이야. 근데 내가 총 집이를 했어.요 앞에 지나가는데도 한 시간 걸려. 왜? 전선출 나무 전부 걸리는 거야.

이거 나무 자르고 막 전선줄 통과하고 막 백궁색이 그냥 올라온게 아닙니다. >> 뭐 비행기로 왔으면 좋지. >> 비행기로 올 수가 있나 이유가 작전 지역이니까. 아 그래 어디가 곱이냐? 솔염 쪽으로 못 가고 이쪽으로 가서는 올라갈 길이 있나 없나? >> 없어요.

없어요. 약수터 가기 직전 다리 있지? >> 그 다리가 133톤을 견뎌야 돼. >> 그래 그래 내려 앉으면 그냥 주지로 앉아 버리는 거야. 그게 지나가니까 >> 굉장한 일입니다.

네. 그래서 거기 견는데 다리 위에 딱 섰는데 올라가는 길로 길이 있어? 없어? >> 없어. >> 못 올라가지. 그래서 거기서 우회전하면 축대 있지.

네. >> 그 축대를 내가 나중에 했지. >> 근데 내가 이상한게 옛날에 거기를 8m 길을 만들어 놨어. >> 저 올라가게 해 놨어.

안 해 놨어? >> 해놨어. >> 8m 길이 7m 길이었어면 못 올라왔어. >> [목을 가다듬음] >> 다리에서 우회전을 하는데 그 축대를 내가 8m을 이상한 길을 만들어 가지고 저리 올라가게 해 놨었지. >> 그것 때문에 그 차가 꺾으니까 8m를 간식이 두는 거야.

우와. 내가 그것 때문에 사람들이 내보고 그 저 불로도자 기사가 내보고 아 신인님 여기다 왜 8m를 이렇게 떼야 됩니까? 개천적으로 그냥 다 쏴버리지. 아니야. [콧방귀] 8m 길을 남겨놔.

이렇게 올라가기 좋게 >> 자꾸 그랬단 말이야. 그거를 내가 해 놓는데 나중에 백풍석이 올 줄로 나는 꿈에도 생각 안 하고 있었어. 그래 안 그래요? 그래서 보도적 기사가 한 3m 떼면 되는데 웬놈 총대를 8m를 안으로 집어넣으라 그럽니까? 그래. 아 그래도 8m를 넣어서 싸.

그 쌌단 말이야. >> 네. >> 나중에 백풍석을 가져올 때 그 8m 길이 있어 가지고 그 앞에서 광천수를 안 가고 우회전을 할 수가 있었어. >> 우회전에가 올라가가지고 저기서 입구로 올라간 거야.

8m가 되니까 올라가지. >> 기가 막히게 요만큼도 여유가 없어. >> 털어서 그 백궁석이 올라서 마으로 올라간 거야. [박수] 기가 막히죠.

네. 근데 내가 왜 그때 축대를 8m를 안으로 밀어 넣었는지 나도 몰라요. [웃음] >> 그러고 나서 백궁 하고 나서 즉시 그 8m를 앞으로 뺐어. >> 그 마당이 넓어졌지.

어 아 가만 보니까 이걸 내가 왜지는다 가보니까 백석이 오려고 했구나. >> 그래 백석 자고 나서는 막아 그래가지고 촉자를 빼버렸지. >> 아멘. >> 그래 위에 마당이 넓어졌지.

예. >> 그건 나는 내 나도 그 당시 백공석이 오기 몇 년 전에 한 공사란 말이야. >> 백공석을 가져올지는 나도 생각을 안 했어. >> 이제 이해가죠? >> 그러니까 모든게 위에서 나를 컨트롤하는 거야.

어. 갑자기 [박수] 8m 길을 왜 축대를 집어넣는지 최의사도 내보고 왜 이걸 많이 내놨냐고. 3m만 하면 되지. 뭐 내려면 2m만 내면 되지.

[웃음] 아 그래서 안 그래서 >> 네네. >> 내가 수십번을 들었어. >> 왜 이렇게 8m를 죽 그 썰데 산 많이 안 다니기를 아니 물 들어가는데도 8m가 안 돼. >> 6m야.

근데 이쪽은 8m를 돼 있거든. >> 그 내가 그 왜 그런지를 몰랐는데 몇 년 있다가 백공석을 가져온 거 아니야. >> 기가 막죠. 그래서 여러분들은 양심과 혼은 그런 일을 할 수가 없어요.

이거는 내가 신인이니까 그런 일을 해난 거고 백궁석이 오게 된 거야. 강점수도 사람이 나오게 할 수 있나? >> 없어. >> 그것도 올라오게 된 거야. >> 알겠죠? >> 네.

그래서 저 마당이 네모 반듯해졌어. >> 옛날에 쑥 뭐 원자탑 맞은 거 아저 뭐 차에 부딪친 거 말이야. 쑥 들어갔지. >> 예.

그게 흉상이야. >> 근데 내가 그때는 그게 흉상인데도 왜 축대를 그렇게 집어넣었는지 >> 도저히 이해를 할 수가 없는 옆에서 뭐 하는데도 고집을 꺾지 않고 집어넣었어. >> 근데 나중에 백홍석이 오지. >> 네.

그러니까 이미 백풍석을 넣어 주려고 백풍에서는 마음을 먹고 있었던 거야. >> 알겠죠? 그래서 라비나 루시나 바세바나이 다말이 전부 그런이 사람들의 이게 예언되 있는 것들이야. >> 이런 여자가 오게 돼 있어. 어 이게 우리가 혼날 이런 기생이나 이방인이나 이런 일을 우리가 겪어서 거기서 온 자신이 자손이 더 귀하다.

너무 유대인이니까 금수저만 쫙 모여 있으면 그 유대인이 좋은 소리를 못 듣는다 이거지. >> 유대인의 후손 선보 선대가 요모양이야. 요모양 이걸 정하게 보여 주잖아. >> 진실하죠? >> 네.

아멘. >> 어, 이것이 역사가 라비나 루시나 바세바나 다말이나 이런 이상 야르단 사람들을 통해서 선대 대가 쭉 몇 천 년간 이어진 거 >> 생각해 봐요.요 루이 마음 한번 잘못으면 우리 족보는 거 끝나 버렸어. [목을 가다듬음] >> 어디? 나오미에서 끝났지. >> 네.

이어질 수 있나? 없어요. >> 이런 훌륭한 이방인 여자가 있어서 유대인이 피줄이 이어졌는 거예요. >> 알겠죠? >> 네. >> 그러니까 여러분들이 내가 지금까지 온 거는 여러분 아버지 어머니는 세계적인 영웅들이야.

맞아 맞아요? >> 이걸 알아야 돼요? >> 네. >> 재산이 있든 뭐 돈이 있든 없든 그 가문은 여러분의 가문은 대단한 가문들이란 말이야. 그런데 그 가문 중에서도 하늘고는 모든 자들은 이번에 가문이 정리가 됐어, 안 됐어? 됐어. >> 이제 전부 끝나 버린 거야.

심판됐죠? >> 네. >> 언제부터 심판이 됐지? >> 7월 >> 7월 20 >> 7월 >> 7월 20일 >> 시작한게 언제지? >> 작년 4월 >> 15년 >> 15년 전부터 >> 15년 전부터 심판이 시작돼 가지고 이제 그들은 가문을 이어가는 것이 동물로 이어가게 돼 버렸어. >> 아멘. 사람으로는 이어갈 수 없게 돼 버렸어.

이제 정리됐죠. >> 그건 여러분이 나타나는 거야. 그데 그들 중에 하늘 오는 사람이 앞으로 있겠지. >> 그자들은 그것은 재회되 있는 거야.

그 우리가 누군지를 몰라. >> 찾아온단 말이야. >> 알았죠? >> 네. >> 그러니까 여러분들은 참 잘 왔지.

네. >> 음. 그러니까 [박수] 여러분들이이 양심으로이 다윗은 바세바를 가음하고 나서 어마어마하게 후회를 하고 응원자가 와서 그 말을 하길래 죽을 죄를 졌다고 다윗이 뭘 해요? 해결을 하죠. >> 네.

아 참 그래도 다윗의 아내가 몇 명? 3천명. >> 다윗의 솔로몬의 아내가 몇 명? >> 천명. >> 천명. 자기 아들 솔로몬의 아들 바세바가 낳은 아들이 솔로몬이야.

세상에. 첫대는 하늘에서 무하게 우리가 죽여 버렸어. >> 다윗이 난 첫째 아들 바세와 간음했을 때 난애. >> 그가 데리고 와서 남편이 살아 있을 때 간음해서 난 애는 죽여 버렸어.

병들어서 죽게 해 버리고 그 두 번째 정식으로 이제 난 같이 살고 합해 가지고 산내는 비록 간음을 해 가지고 시작됐지만 정식으로 부인이 됐으니까 그것서 난 내가 솔로몬이에요. >> 근데 그 솔로몬은 또 아내가 천명이나 돼. >> 우리나라에 그 천명을 수용할 왕궁도 >> 없어요. 방이 천개 있어야 되잖아.

대단한 겁니다. >> 어, 생각해 봐요. 이렇게이 서양 사람들이 성적으로 타락돼 있었어. >> 시아버지하고 자질 않나? 뭐 기생 이방이 가능 시아버지 이게 이게 뭐야? 재밌죠? >> 네.

재밌죠? >> 네. >> 어, 그런데 이렇게 대를이 자들이 여러분 집안은 이렇게 이어오지 않았어. >> 그 얼마나 훌륭한 집안이야. >> 응.

[박수] 그까 여러분은 훌륭한 집안의 자식에다가 또 천국까지 가게 됐으니 이거는 하늘 가문이 돼 버린 거야. 하늘 가문. 거기다가 또 이번에 조상들을 진인으로 만들어 주고 >> 네. >> 후손도 진인으로 해 놨어.

네. >> 그리고 천국 가게 생겼네. >> 좋아? 안 좋아? >> 좋아요. [박수] >> 알았죠? 내가 뭐 요런 걸 나중에 또 오후에 강의할 때 내가 자세히 하겠지만 맛이기만 보여 준 거야.

재밌죠? >> 네. >> 그러니까 여러분은 어떤 효자가 돼야 되겠니? 부모한테 천번 만 >> 번 >> 감사하다고 해야 돼. 왜? 조상이 얼마나 착한 일만 했으면 수만 년 동안 아들을 애만 놨다면 아들이 끼어 있어. >> 대를 이어왔어.

이렇게 뭐 술집 시아버지 술명해 가지고 애난 사람 하나도 없어. 그래 안 그래요? 그러니까이 집안들이 여러분 한 사람 한 사람을 무지무지하게 하늘과 온 사람을 여러분 소중히 생각해야 돼. 나는 여기 안가 이리 가는데 저기서 나이 90 먹은 할머니가 쫓아도 나는 기다려 가지고 만나지. >> 네.

응. 나중에 보자고 이러고 내가 지나가나? >> 한 사람 한 사람이 그렇게 이쁜 거야. >> 알겠죠? >> 네. 아멘.

왜냐면 그게 누구 집 자손이야? >> 몇천년 고조선 시대부터 내려온 자손 집안에 대가 안 끊긴 집안이잖아. >> 얼마나 부모들이 조심을 했으면 그게 대가 이어졌겠냐고. >> 한 번만 먹고 술이나 퍼마시고 어디 나쁜 짓을 하고 이래 버렸으면 장가 안 가고 이랬으면 여러분 있나? 지금 >> 없습니다. >> 없는 거지.

그러니까 여러분 가문은 대단한 프라이버시가 있습니다. >> 네. >> 어. 그래서이 양심이 나중에 여러분에게 백군 갈 때이 양심이 어디에 들어가서 체크를 다 한다고? >> 형벌 때 >> 석고대제 하는데가 가지고 형벌 때 왜 올라가지? >> 아멘.이 >> 양심이 >> 혼과 함께 영과 함께 올라가는 거야.

어 영의 양심이라는게 딱 붙어 있어요. >> 알았죠? 아멘. >> 그래서 여러분이 양심을 바로 써야 되는 거야. >> 양심이 여러분 영의 뭐야? 문직기야.

문직기라는 거야.이 양심이 잘못되거는 여러분이 운전대가 자동차가 아무리 잘 생겼어도 운전대 잘못해 버리면 되나 안 되나? >> 안돼. >> 이게 양심이 내 영어의 운전대야. 혼에 >> 혼의 운전수라니까 양심 한번 잘못 먹어 버리면 몇 천 년 이어온 가문이 멸문 지하가 돼 버려요. >> 맞나 안 맞나? >> 네.

알겠죠? >> 네. >> 뭐 여러분 축하하는 분위기에 내가 뭐 참물기 앉을 필요 없죠. >> 하여튼 축하합니다. >> 그래서 아무리 미운 사람이 있어도 미워하면 안 돼요.

어 아무리 미워 사람도 그 가문이 지금까지 이어진 사람이야 그 사람이. >> 어 아무리 나한테 사기를 친 사람도 몇 천 년 몇 년간 가문이 이어진 집안의 자손이야. >> 그래. 안 그래? 네.

형벌은 형벌이고 그 사람 자체는 미워해서는 안 되는 영혼이라이 말이야. >> 알았죠? >> 네. >> 응. [목을 가다듬음] [박수] 아무리 내가 좋아도 머리카락까지 붙어가 안 떨어지면 되겠나? [웃음] 머리카락이 수상해.

어 왜 내 [목을 가다듬음] 얼굴에서 이렇게 간지럽히지? 어 떨어. 내가 아무리 좋아도 떨어져서 가야지요. 왜붙어 있어? 어, >> 재밌죠? >> 네. >> 쉬운 걸 내가 오늘 이야기했습니다.

시간 때문에. >> 네. >> 어, 뭐 쫓기는 입장이지만 오후에 강의할 때 자세히 이야기해 줄게. >> 네.

알았죠? >> 네. 감사의 올립니다. >> 여러분은 나한테 이렇게 하면은 성경도 쉬워요. >> 네.

중요한 부분은 여러분이 알아듣는게 좋아. >> 알겠죠? >> 네.네 >> 사람의 이름 >> 라. >> 라바 >> 세바 >> 가말 >> 알겠죠? >> 네. [목을 가다듬음] 예.

아유 대단하다 여러분. >> 예. 신님께 오늘도 노래를 올리겠습니다. 예.

먼저 서울특별시봉구 정용수 천사 이성희 천사 부부 천사입니다. 고향을 올립니다. >> 1절만 올리습니다. >> 머리카락 붙어 있나? >> 가려.

[음악] >> 왜 있었어? [웃음] >> 레벨 받으러 나와서서 있은 거야. 노래 끝나면 받으니까 그지? 응. >> 부부네. >> 부부 >> 부부야.

부부. >> 예. 봐봐요. >> 뭐 >> 또 노래 올립니다.

예. 이번에는 여기 장흥면입니다. 이준민 천사삼남 천사 친구관입니다. >> 별빛 같은 나의 사랑하를 올립니다.

아니 맞는 거야인가 봐. 어 >> 저렇게 이제 짝꿍으로 나오면 다 밖에 생겼네. 아이고 >> 예 또 노래를 올리겠습니다. 노래를 잘하 목소리가 좋아 너무 예뻐 >> 성악가를 안 가서 그렇지 >> 노래 잘하는 편이야 >> 그 옆에 하나 달고 나와도 될 >> 자격이 있어 근데 노래도 못 보는 사람이 달고 나와 가지고 둘 다 받아가는 거야 [웃음] 아이고 재밌네 >> 노래 올립니다.

솔트별지 강서구 김현길 천사 연정을 올립니다. [박수] >> 우리 한우공 한웅에서 노래 잘하는 가수예요. >> 네. >> 저 무대에서 쓰리지 않게 노래 부를 때 잘 감시를 해야 돼.

한놈 팔지 말아요. >> 네. 아주 잘 들어봐요.이 저 >> 굉장히 노래를 잘 부르는데 젊어서 했으면은 [목을 가다듬음] >> 김중이 >> 김호준 >> 김호준 >> 김호중인가? >> 김호중이 >> 어 그 사람이 굉장히 노래를 잘하돼 >> 그래 가지고 그 사람이 인기가 되게 좋아. >> 어 그 사람이 성악을 안 배웠는데도 그렇게 잘하죠.

네. >> 어 이분이 바로 그 김 제2의 김호중이야. 김 >> 제2의 김호중입니다. >> 네.

이제 앞으로 부를 때 김호정이라 불러. 아멘. [웃음] >> 네벨. >> 아이고 >> 잘 불렀죠? >> 네.

어 저 작곡가를 만나서 각색을 하면 더 잘 부를 거야 아마 >> 김호준 같이. 응. 네. >> 어, 그죠? >> 네.

앞으로 볼 때 김하늘군 김호중으로 불러요. >> 네. >> 아이고 [박수] 만나네요. >> 아니, 춤치는 거는 김호중보다 더 잘 주지.

[웃음] 매력이 저저 사람에게 옷을 특이하게 입혀 가지고 그 분장을 좀 해 가지고 부르면은 아주 전국민한테 인기가 있어요. >> 그러니까이 PD가 저런 걸 만드는 사람이 저 사람을 만나서야 되는 거야. >> 그래서 다 때려치고 그걸 하면은 >> 무대섬에는 >> 재밌잖아. 예.

어, 또 [목을 가다듬음] 아주 미트도 있고 재밌어요. >> 어, >> 재밌죠. >> 예. >> 아유, 또 언제나 듣나? 또 다음 주에 [웃음] 들어야 되나? >> 내가 연정을 좋아하는데 >> 남자가 부르는 것도 좋아.

네. >> 어. 그 여자가 부르는 걸 그렇다고 한번 안 들어볼 수가 없어. 1절만 한번 들어보자.

연정 알겠죠? >> 네. 근데 그 작가가 하는 말 옆에서 심사는 하는 말이 사라져 버렸네. 표정이 좋다. 사고 하는 거.

그게 왜 빠졌니? >> 그 왜 빠졌니? [웃음] >> 그 뭐 편집한 건 아닌데. >> 아 그런 거 다 없앤 버전이 따로 있어. >> 따로 있어. >> 어 그게 있는 버전이 좋아.

직접 불러 거. 그래서 작가가 뭐 아 표정이 좋다 이런 말을 하거든. 아멘. 살아야 그게 살아 있는 재미가 있어.

근데 그게 어떻게 빠져서 난 그 소리 나올 때만 기다리는 [웃음] 그 저 여자가 노래하는 표정이 좋아요. >> 예. >> 아주 그 까부는 노래를 부르는 여잔인데도 >> 저 노래 부를 때는 또이 여자는 내가 누구였다 그랬지? >> 이영 >> 인연이었단 말이야. 인한영이어서 인한영이 현생한 여자야.

아이뭐 >> 어 그렇습니다. 천사태도 한번 나오죠. >> 네 >> 실제 이난이가 현생이야 여자 가수가 된 거야. >> 안 그으면 여자 가수가 안 되지.

근데 저 여자가 지금 이거 부를 때 이은 꾸에 우돌이 있죠. >> 네 >> 옷 그 소매 요렇게 딱 묶었는데 밑에 볼록가야 된요 옷 색깔이 키가 막히는 색이야. 저 옷 색깔 이렇게 한번 띄워 봐. >> 저 옷 보이죠? 저 색깔.

그리고 소매 보이죠? 소매. 아멘. 소매가 이렇게 푹 쳐진 거 >> 이렇게 쳐졌죠. 소대가 >> 저 옷이 굉장히 멋있는 거야.

저게 또 >> 어 그래 [목을 가다듬음] 내가 점수를 주면 저게 저기에 한 30을 줘. 30조무 >> 강해에게 30조무 들어가라. >> 강해에게 내가 축복을 줬거든. >> 그러니까 30조가 들어가 버렸어.

저 패션이 좋아요. 저 여자 패션이 또 매력이 있죠. >> 네. >> 음.

그러니까 여성들 옷은 다 개성이 있는데 저는 어떤 사람이 만든지 몰라도 소매만 풍성해. >> 다른 데는 다 호리오래 한 보시. 그러죠? >> 네. >> 아주 특이하게 했어요.

그러니까이 소매요 팔목 있죠? 팔목이 저자 허리하고 똑같아. >> 아 >> 저저 팔목이 저고 허리도 이렇게 잘룩 묶었죠. >> 그러니까 소매하고 허리가 똑같이 잘록해. 아멘.

그게 상당히 매력이 있어요. >> 저 노래 할 때 보세요. 아주 그냥 나는 그냥 놀질 않아. [웃음] 노래 들어야지.

표정 봐야지. 패션 봐야지. 뭐 다 봐야 되잖아. >> 응.

네. >> 다 보는 거예요. 그 소매가 요렇게 잘로 가죠. >> 네.

어. 근데 이제 스님들 옷은 여기가 소매가 1m예요. >> 그러니까요 소매가 여기서부터 1m >> 1m가 소매야. 그은 쭉 늘어지지.

이렇게 할 때 이렇게 늘어지는데 잘르가게 요와 사슬을 재 버린 거야. 밑에는 그것처럼 넓어. >> 저옷이 [목을 가다듬음] >> 그렇죠. >> 여기를 터 버리면 저것도 선이 오처럼 이렇게 되는 거예.

주소 모아 가지고 요렇게 [웃음] >> 나는 노래 부르는 거 보랴 패션 연구하랴 그거 쳐다보고 다 연구를 해요. >> 알겠죠? >> 그러니까 신인은 여러분하고 보는게 상당히 다락도로 본다니까 >> 그래 가지고 그 사람을 평가하는 거야. >> 그러니까 내내 심사하는 앞에 노래 부르는 건 영광인 줄 알아야 돼. >> 아멘.

응. >> 알겠죠? >> 네. 그러니까 세계에서 하늘공 노래 자랑이 최고로 권의가 있는 거야. 왜냐면 >> 심사위원장이 신인이야.

아 그래. 안 그래? >> 심사위원장이 신인이 심사하는데 있나? >> 없어. >> 없어. >> 알겠죠? >> 그러니까 여기서 노래 부르려면은 그건 세계적인 가수야.

알았죠? >> 네. 마지막 인생 살다가 마지막 하늘 와서 노래자 해야 >> 그게 이제 진짜 가수야. >> 재밌죠? >> 네. 나무나 붉은 입술 한번 넣어 올릴까요? >> 어디? >> 붉은 입술 >> 나오나 불은 입술 >> 예.

아침에 사람이 많지 않았을 때 렸을 때 한번 더 >> 예. 다들 들으시게 그런 짓으로 올립니다. >> 나오나는 그 표정이 재밌어요. >> 재밌고 인간성이 좋아.

아멘. >> 그래서 우리가 아주 재밌게 >> 어 나오나만 나오면 일단 흥이 나와. >> 어 한번 좋거든. >> 나오나 30조물 해 들어가라.

[박수] >> 개떠한 구두에 뭐만 남는다고? >> 연기만 >> 검은 연기. >> 배가 떠난 부대에는 검은 연기만 남는다. 이렇게 나오죠. >> 네.

어 이게 나오나의 인생이야. 아멘. >> 배가 떠 있을 때는 나오나가 스타주 가으로 화려하죠. >> 네.

근데 나오나가 양팽에 산속 산속에 집이 있지. >> 거기 지금 노후에 앉아 있겠죠? >> 네. >> 어, 앉아 있는데 >> 그 검은 연기만 남아 있는 거야. >> 상처.

그렇죠. 그러니까 노래가 자기 인생을 없는 거야. >> 그래서이 노래를 들으면 나오나의 인생이 주마 같이 쫙 보이는 거야. 알겠죠? >> 네.

왜? 사랑하던 사람도 나오나가 이제 넓고 병되니까 떠나는 거지. >> 그잖아. 나오나가 영적 지도잖아. 아니잖아.

그래 >> 신는 100살이 되든 200살이 되든 여러분들이 있지만은 그런 연예인는 그게 아니야. 때가 지나면은 >> 배떠나 부두처럼 검은 연기만 나면 거고 다 떠나 버려. >> 그러죠? >> 네. >> 어.

그 하늘 안 그러지. >> 네. 하늘 항상 내가 있죠. >> 네.

아유. 내가 있으나 없으나 똑같아. >> 네. >> 어.

다 모여오는데 거기는 안 그래. >> 혼자 고독을 씹어야 되겠지. >> 예. >> 어.

레벨 많이 좋습니다. >> 예. >> 아이고. 내가 나중에 [박수] 어 여러분이 나오나를 볼 수 있을지도 몰라.

갑자기 와서 여기서 노래 부르면 어떡할 거야? >> 어 재밌죠? >> 네. >> 나오나를 내 방에 딱 숨겨 놨다가 나오나 노래를 딱 틀으라고 그랬는데 나오나가 마이크 들고 노래 부르면서 나오면 어떡하냐? >> 재밌지 않겠어요? >> 네 >> 아 우리는 그런 때를 기다리면 사는 거야. 알겠죠? >> 네. >> 그러니까 늙어서도 재밌는 사람이 있어.

나이 관계 없어. 나와서 노래 좀 불러 주세요. 그러면 올 수 있지. >> 네.

한번 연구해 봅시다. >> 네. 이제 시청서들을 올립니다. 그래요.

[음악] [음악] 모스크방에 동전보다도 동의 파리로 렸던 [음악] 아름다운 [노래] 하울의 이국적인 러시아의 단풍이 질 때 나는 하늘공천사들과 함께방 [음악][노래] 놀가는 아름다운 소막 변을 걸으며 [음악] 시키의 시을 잃고 싶고 [음악] 아 사랑하는 [노래] 하늘공 천사들이여 행마를 타고 송화강과 [음악] 해란강변을 달려 연애주 벌판한 조언과 바다가 보이는 아바롭스를 [음악] 거쳐 백두산 정백산 맥태백산맥에 불른단군 풍선을 [음악] [노래] 달려 금강산 산악산 [음악] 고령산까지 단숨에 달려가 지상 내루살렘 성에서 [음악] 한국 천사들을 만나고 싶구나 [음악] [노래] [음악] [노래] 사랑하는 공천사들이여 [음악] 세계에서 에서 제일 아름다운 정수강산 중에서도 수강산인 세예로 살래 [음악] 성하늘은 [노래] 내가 이스라엘 광야에서 목말랐던 예루살렘 성보다 [음악] [노래] 너무나 아름답구나 그곳에서 궁에서 오는 광천수를 한풍기하시 시고 싶구나. [음악] 아 사랑하는 하늘 천사들이여 하늘 천사들은 그수강사에 [음악] 광천수를 덮고 달콤을 구경하고 있으니 [음악] 지상 어디에도 없는 학원이구나. 영원히 번영나라 백천국까지 [음악] 하늘천사들이여. [노래] 예.

예. 오늘의 예배를 드리겠습니다. 허경영님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 하늘에 들어오신 천사들과 오늘 토요년에 참석하시는 천사들과 상담비를 내고도 못 오시는 천사들과 강년비를 내고도 못 오시는 천사들과 정의원록과 정해하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조무들어 >> [박수] >> 허경신님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 5천억 들어가 [박수] 허경영 시민님 이름으로 명언이 오늘 축복 백국명패 건축검 금신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 상종우 들어라. [박수] 예.

이제 신님께서 전체 예배를 주십니다. >> 천군 천사 우리 지금 본 거 음악 좋죠? >> 네. >> 영상도 좋죠? >> 네. 하자를 하나 찾아라면 뭐가 있을까? >> 하자를 여러분이 한 번도 보지 못했는 >> 신인님 님의 천사 천군 천사들 >> 아니 그거는 아무 상관없어 그냥 신인이라 불러도 되고 친구라 불러도 되고 뭐 애인이라 불러도 되고 [웃음] 어 [목을 가다듬음] 신랑이라고 불러도 되고 괜찮아요.

네. 왜냐면 여러분하고는 굉장히 가까우니까 >> 그런 거는 관계 없는데 >> 영상을 잘 만들었죠. >> 네. >> 근데 신인이 심사이 까다롭다는 거 알죠? >> 네.여 [웃음] >> 옆에 있는 우리 대천사가 만들었지.

네. 어, 영상을 잘 만들었는데이 하늘군 그림이 나올 때 맨 끝날 부분에에 강수가 나올 때 >> 거기에에 백궁명 백붕 그 백궁석의 그림이 나와야 돼. >> 거기에 내가 앉아 있는 거 있어요. 이렇게 백석에 보면 그림이 있지.

그게 파노라마가 이렇게 보여 줘야 돼. >> 무슨 말인지 알죠? >> 왜냐면 이게 우리 백궁석이 상징이야. 저런 거 다 외부 그림이고 >> 강천수와 백궁석은 하늘공에서 빠지면 안 돼요. >> 네.

알았죠? >> 강천사하면 백궁석. >> 어. 여기에 요기 강연장 그림이 한참 여러번 이렇게 나오는데 그거는 천사를 보여 주려고 한 거야. >> 그런데 그 중간에 백궁석이 들어갈 수가 있어.

백궁석이. 그러니까 우리는 어디 가도 백궁석이 안 빠지는게 좋아요. >> 예. 백공석 나와요.

오시는 >> 백공석에 나오는 그림을 한번 보자. >> 거기 나오 >> 나오나? 그러면 잘 된 거야. 내가 뭐 여자들 쳐다보다가 잘못 봤을 수도 있어. [웃음] 여자들이 얼굴이 하도 좋아져 가지고 나온다.

어 요렇게 쳐다보고 있는데 지나간 건지도 몰라. >> 새예루살렘에 거기에 천사님들 >> 언제 나오나? >> 새 예루살렘에 >> 새 예루살렘 생활 때 나오나? 그래 백홍색이 나와서면 만점이야. 예. >> 이거 만 이런 거 만점이야.

요 >> 요때 나오나? >> 아름다운 백궁석이 나오 >> 백궁 소원석이 나오네. 아름다운 >> 백궁석이 소원석이 저리 나오지. >> 어 백궁석이 나왔기 때문에 100점이야. >> 알았죠? >> 그러니까 이게 들어가 있어서 천만 다이네이 >> 나는 나는 여자 하도 여자들이 인상이 좋았어.

나는 눈이 그 빠져 가지고 참 [웃음] 알겠죠? >> 네. >> 이걸 자세히 안 봤어. >> 세계에서 제일 아름다운 >> 세계에서 제일 아름다운 검자 중에서 >> 그때 백궁석이저 나오네. >> 백에서 그 >> 잘 나왔죠? >> 네.

아 그러니까 하자가 없지. >> 네. >> 뭘 좀 지적해 보렸더니 [웃음] 헛다리를 짓었네. 박수 한번 쳐집시다.

야. 아 [박수] 그러면 이거 전문 잘 만들었다. >> 최대천사 박수 한번 쳐져요. >> 이거 최 대천사를 좀 깎아내리려다가 통당해.

내가 이거 나올 때 여러분 얼굴이 재밌어서 쳐다보고 있더라고. 뭐 여기 내가 안 봐도 되잖아. 나는 이거 나는 여러분이 반가워고 있는데 여러분 얼굴 쳐다보다가 혼이 빠져가. 이걸 제대로 못 봤어.

예. >> 아이고 크게 실수했네. 예. 신님께 큰 박수 올립니다.이 [박수] 내가 하는 건가? >> 네.

네벨 주세요. >> 아, 내가 네벨. 네벨은 안 주고 내가 괜히 말이 많았네. 오늘 하늘에 온 천사들과 천사들의 가족과 소상에게 레벨 1.5 들어가라.

유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 4 5천억 들어가라. Ah..