2026.08.31 Does the universe have an end if you go east or west? No. Does it have an end if you go forever? No.

2026.08.31

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung, where he shares his unique spiritual and worldly views with his followers. Heo Kyung-young, a controversial figure in South Korea, discusses topics ranging from cosmology and human evolution to social structures and personal well-being, all through his distinct spiritual lens. This note captures his core philosophies and the practical advice he offers to his followers, highlighting his unconventional interpretations of common concepts.

Heo Kyung-young’s Unique Cosmology and Evolution Theory

The Universe: No Creator, Eternal Existence
Heo Kyung-young challenges conventional religious creation narratives, asserting that the universe and divine beings have always existed. This perspective is striking because it rejects the idea of a singular origin point, proposing an eternal, uncreated reality. It’s a bold claim that fundamentally alters the understanding of existence.

우주 공간은 동쪽으로 가나, 서쪽으로 가는 끝이 있나? 없어요. 영원히 가도 끝이 있나? 없어요. 그러면 지구를 누가, 우주를 누가 창조했나? 신을 창조했나? 원래, 그럼 우주를 창조했다고, 이렇게 아버지가 기독교인이 이야기하니까, 아들이 그러면 하나님은 누가 창조했어요? 이렇게 묻는 거야. 그 우주를 창조했다, 지금 이런 말을 하면 안 되는 거란 말이야. 기독교인들도 무슨 말인지 알아? 영원 이전부터 있어. 시간을 계산할 수 없어요, 인간이. 그리고 신은 신인에서 영원이 있는데, 우주 여행을 하고 있는 중이야. 그런데 언제 누가 만들었습니까? 누가 만들었다는 이야기는 존재할 수 없어. 영원 이전부터 있는데, 만들고 안 만들고 있어. 이, 공간을 누가 만들 수 있나? 없어. 전부 말이야. 우주는 영혼 이전부터 있고, 신인도 영혼 이전부터 있고, 여러분의 영혼도 영혼 이전부터 있는 거야. 어느 순간에, 이 우주 공간을, 어느 순간에, 이 공간에다가 뭐 별들을 만들어 그러면, 거짓말하면 안 돼요. 우주는 영혼 이전부터 있는 존재인데, 전부 영에서 나온 거야.
Does the universe have an end if you go east or west? No. Does it have an end if you go forever? No. Then who created the Earth, who created the universe? Did God create it? Originally, when a Christian father says that God created the universe, the son asks, “Then who created God?” You shouldn’t say things like “God created the universe” now. Do Christians understand what I’m saying? It has existed since before eternity. Humans cannot calculate time. And God, as a divine being, has eternity and is currently traveling the universe. But when was it created by whom? The idea of it being created by someone cannot exist. It has existed since before eternity; there is no making or not making. Who can create this space? No one. It’s all talk. The universe has existed since before eternity, divine beings have existed since before eternity, and your souls have existed since before eternity. Don’t lie by saying that at some moment, in this space, stars were created. The universe is an entity that has existed since before eternity, and everything came from spirit.

Human Evolution: Self-Improvement, Not Species Transformation
Heo Kyung-young presents a unique take on evolution, emphasizing individual human progress rather than the transformation of species. humans evolve within their own species, constantly striving for self-improvement and “enlightenment,” but that one species cannot become another. This perspective highlights a focus on personal growth and spiritual liberation as the true form of evolution.

진화는 계속 되는 거야. 그건 뭐예요? 무슨 진화야? 인간은 인간끼리만 진화하는 거야. 원숭이가 꼬리가 없어지고 사람이 되는 일은 없어. 인간이 인간이 매일매일 진화해야 돼. 해탈해야 돼. 자기의 탈을 벗어나야 되잖아. 그라 육진은 계속, 엄마는 키가 작은데 은키가 크고, 그 육적 진화도 하고 있고, 그 유전자가 두 개 이상이 중첩돼서 유전자는 진화하게 돼 있어. 유전자 자체가 진화를 하고 있는데, 그걸 진화를 부정하면 되겠나? 그러나 개미가 사람이 되나? 아니요. 그런 종의 진화는 그렇게 정지적인 진화는 없어. 원숭이는 다양한 원숭이로 진화돼서 나타나지. 그 유전자 때문이야. 그럼 인간은 인간으로만 지나가도 되지. 흑인도 나오고 백인도 나오고, 화인은 정상적이고, 오고 지나가도 돼. 근데 저 인간이 원수, 원숭이가 인간이 되고 설치료가 결국 인간으로 바뀌었다. 이거는 다의 이야기는 잘못된 거야.
Evolution continues. What kind of evolution is it? Humans evolve only among themselves. A monkey will never lose its tail and become a human. Understood? Humans must evolve every single day. They must achieve liberation. They must shed their masks. Physical evolution continues; for example, a mother might be short, but her child is tall. Genes evolve through the superposition of two or more genes. Genes themselves are evolving, so how can you deny evolution? But does an ant become a human? No. There is no such static evolution of species. Monkeys evolve into various types of monkeys. That’s because of their genes. So, humans can only evolve as humans. Black people, white people, and East Asians are all normal and can continue to evolve. Right? But the idea that a monkey became a human or that rodents eventually turned into humans—that story is wrong.

Social Philosophy: Beyond Capitalism and Communism

Social Capitalism: The Path to Paradise
Heo Kyung-young advocates for a “socialistic capitalism” where wealth is actively utilized and shared, contrasting it with communism, which he sees as hoarding wealth. His interpretation of the parable of the talents highlights the importance of productive use of resources and mutual support, suggesting that a truly free and socialistic capitalism can create a paradise on Earth. This is a fascinating reinterpretation of economic systems through a spiritual lens.

이게 인류는 지금도 자본주의가 좋은 건데, 공산주의보다 월등하다고 볼 수 있는데 왜 돈을 갖다가 주니까, 내가 돈을 주니까, 그럼 그 땅속에 묻어난 사람은 공산주의야. 그걸 가지고 활용해서 돈을 번 사람이 바로 자본주의잖아. 그러면 내가 2년 전에 와서 자본주의를 안 한 사람, 돈을 뺏어가 공산주의 돈을 뺏어서 자본주의한테 줬지. 예. 아니, 주님께서 주시는 돈을 잘 보관했다가 돌려주는 게 그게 원칙 아니겠습니까? 이거는 공산주의야. 근데 그 자본을 활용해서 돈을 벌었다, 그걸 나쁘게 볼 수 있나? 그러니까 다섯 달란트, 두 달란트를 가지고 늘린 사람은, 그 한 달란트 묻어난 돈을 뺏어가서 줘버리잖아. 그러면 가난한 자의 것을 빼앗아 부자한테 좋다고 성경 학자들은 그렇게 이야기하시면, 그건 잘못된 거야. 이 자본주의가 자유롭고, 사회주의적 자본주의가 되면, 이게 낙원이야.
Humanity still believes capitalism is good, superior to communism. But why, when I give money, does the person who buries it in the ground become a communist? The one who uses it to make more money is a capitalist. So, two years ago, I took money from those who weren’t practicing capitalism (communists) and gave it to capitalists. Right? Isn’t it the principle to keep the money given by the Lord well and return it? That’s communism. Understood? But if someone uses that capital to make money, can that be seen as bad? So, the person who increased five talents or two talents takes the one talent buried and gives it away. If Bible scholars say that taking from the poor and giving to the rich is good, that’s wrong. If capitalism becomes free and socialistic, that’s paradise.

Interconnectedness: The Foundation of Coexistence
Heo Kyung-young emphasizes the concept of interconnectedness (연관성), arguing that all beings, from humans to nature, are deeply linked. This philosophy underpins his call for coexistence and mutual prosperity (공존공영), contrasting it with the “law of the jungle” seen in the animal kingdom. This idea is powerful because it promotes empathy and collective responsibility, urging humans to transcend primitive survival instincts.

그러니까 이 사회는 자를 한 단계 성화시키면 뭐가 되겠어요? 응? 자를 하게 되면, 자를 한 단계 성화시키면 영관성, 모든 인간이 연관성이 있지. 누구는 군을 죽이고, 누구는 잘 살고, 이거는 연관성에 위배되는 거야. 아이 우주의 모든 자연과 인간이 연관이 있어? 없어? 또 인간과 인간이 연관이 있어? 없어? 이 연관성을 부정할 수가 없잖아. 그러니까 다 같이 먹여 살리려니깐, 자본주의가 사회적 자본주의로 바뀌고 있는 거야. 그래서 이 자본주의는 연관성 때문에 생겨나는 거예요. 음. 나는 돈 있는데, 저 친구 내 친구 굶어 주고 그러면, 돈 빌려 줘야 돼? 안 빌려줘야 돼? 이게 연관이 생기는 거야. 연관이 이래서 우리가 상업을 하게 되는 거야.
So, if society elevates the self one step, what happens? If you elevate the self one step, there’s interconnectedness; all humans are interconnected. Right, right. Some kill, some live well—that violates interconnectedness. Are all nature and humans in the universe interconnected? Yes. Are humans and humans interconnected? Yes. You can’t deny this interconnectedness. So, to feed everyone together, capitalism is changing into social capitalism. Amen. Understood? That’s why capitalism arises from interconnectedness. Hmm. Understood? If I have money and my friend is starving, should I lend them money or not? This is where interconnectedness arises. This interconnectedness is why we engage in commerce.

Escaping the “Self” for Coexistence
Heo Kyung-young urges his followers to “escape from the self” (자기라는 그 자체에서 탈출) to achieve true coexistence and mutual prosperity. He contrasts this human ideal with the “law of the jungle” (약육강식) observed in the animal and natural worlds. This call to transcend individual ego for the greater good is a profound spiritual challenge, emphasizing collective well-being over selfish desires.

그래서 이런 기본적인 건, 여러분이 모르더라도 자에서, 여러분이 뭐 해야 돼? 뭐 해야 돼? 탈출해야. 탈출해야 돼. 자기의 자기라는 그 자체에서 탈출해서, 뭐가 돼야 돼? 뿌리. 응. 뿌리. 내가 여러분한테 항상 이야기했지. 공동제. 어. 공동제. 공존, 공약. 공존공. 공존 공약, 다 함께 잘 사는 거야. 그러면 동물은 뭐예요? 약육 강식이지. 근데 지구가 지금 동물의 형태를.. 하고 있겠지. 지금 약한 나라는 강한 나라한테 이렇게 되고, 다 강한 자본이 또 약한 자본을 먹지요. 그러니까 강식, 공존, 공영도, 이거는 인간의 자세입니다.
So, even if you don’t know these basics, what must you do from the self? What must you do? Escape. You must escape. Escape from the very self that is “you,” and what must you become? A root. Uh-huh. A root. I always told you. Common good. Uh. Common good. Coexistence, common promise. Coexistence, common. Understood? Coexistence, common promise, everyone living well together. Then what about animals? It’s the law of the jungle. But the Earth is currently in the form of an animal… it must be. Now, weak nations are being treated this way by strong nations, and strong capital consumes weak capital. So, coexistence and mutual prosperity—this is the human posture.

Spiritual Guidance and Personal Transformation

Choosing the “Bright Door” to Heaven
Heo Kyung-young warns against “knocking on the door of hell” by focusing on negativity and instead encourages followers to seek the “bright door” to heaven through positive thinking and adherence to his teachings. This is a direct call to embrace optimism and spiritual alignment, framing personal choices as pathways to either salvation or damnation. It’s a powerful metaphor for the impact of one’s mindset.

여러분들, 지옥문을 두드리고 있지요. 네. 밝은 문을 두드려야 하는데, 밝은 문을 두드리지 않고 뭐 한다고요? 지옥문을 두드리겠다 그랬지요. 어, 여러분들은 밝은 문을 버리고 지옥문을 두드리고 있는 거예요. 천국 문을 두드리는 게 아니라, 이것이 몇 퍼센트인지요? 99.99%, 99.99%, 천 만 명이 이번에 천국에 간다고 그랬지요.
You are knocking on the door of hell, aren’t you? Yes. You should be knocking on the bright door, but instead of knocking on the bright door, what are you doing? You said you would knock on the door of hell. Uh, you are abandoning the bright door and knocking on the door of hell. You’re not knocking on the door of heaven. What percentage is this? 99.99%, 99.99%. Ten million people are going to heaven this time, right?

The Power of Compassion: Hormones of Longevity
Heo Kyung-young connects compassion (동체 대비) for others, especially those who cannot reach heaven, with the release of beneficial hormones like dopamine and beta-endorphins, which he claims prevent aging. Conversely, hatred releases harmful “poison” hormones. This is a fascinating blend of spiritual teaching and a pseudo-scientific explanation, offering a tangible, physical benefit to spiritual practice. It’s a unique way to motivate kindness.

어, 저 진인이 못된 사람들을 동체 대비 불쌍하게 봐야 가는 날까지 건강이 좋아져요. 누구는 천국 못 가는 자들이야. 무시하면 되나 안 되나? 안 돼요. 안 되죠. 끝까지 겸손해야 되죠. 그러면 뭐가 나, 무슨 호르몬이 나와? 동체 대비를 남을 불쌍해 볼 때, 무슨 호르몬이 나와? 도파민, 도파민, 또핀겐 여성 호르몬도 뭐예요? 베타 엔돌핀, 모든 열 가지 호르몬이 나오지. 그러면 늙지 않나? 안 늙어요. 안 늙어요, 안 늙어요. 돌아갈 때 병원에 가서 봤는데 아직까지 얼굴은 천년대 돌아가는 거예요. 그렇게 해야 됩니다. 그런데 남을 미워하면 무슨 호르몬이 나오나요? 독이지요. 나쁜 거. 노르 아들의 날린이 나오는데, 그중에 제일 나쁜 게 또 노르 아들의 날린이에요. 이건 성질이 나올 때, 나옵니다. 그러면 그 노아들의 나이는 우리 마음을 상하게 해요. 우리 심령을 상하게 한다는 말이죠. 그러면 심령이 상해 버리면 어떻게 돼요? 천국 갈 때까지 죽을, 혹시 늙고 말아요. 자기 몸이 아들의 난리로 정상 세포를 파괴해서 노인을 만들어 세포를 막 죽이는 거예요.
Uh, you must pity those who haven’t become true beings with compassion, and then your health will improve until the day you die. Understood? Some are those who cannot go to heaven. Should you ignore them or not? No. You shouldn’t. You must remain humble until the end. Then what comes out, what hormones come out? When you pity others with compassion, what hormones come out? Dopamine, dopamine, and what about female hormones like topingen? Beta-endorphins, all ten kinds of hormones come out. Then you won’t age? You won’t age, you won’t age. When I went to the hospital before I died, my face still looked a thousand years younger. You must do that. But if you hate others, what hormones come out? Poison. Bad ones. Noradrenaline comes out, and among them, noradrenaline is the worst. It comes out when you get angry. Then that noradrenaline harms our minds. It harms our spirits. Understood? Then if your spirit is harmed, what happens? You might die or age before you go to heaven. Understood? Your body’s normal cells are destroyed by adrenaline, creating old age and killing cells.

The Role of Angels and Divine Guidance
Heo Kyung-young describes “angels” as personal guides that help followers navigate life, even replacing GPS. He emphasizes that these angels are sensitive to negative emotions like anger or hatred, which can cause them to “leave.” This concept provides a spiritual framework for decision-making and moral conduct, reinforcing the idea that positive behavior is rewarded with divine assistance. It’s a practical application of his spiritual teachings.

우리는 남한테 욕을 하거나, 뭐 반말을 하거나, 남한테 대들면 바로 천사가 작동하지 않아요. 그러면 운전하고 가다가 도로가 두 갈래 길이 땅을 놨는데 내비게이션이 고장 났어. 그럼 어디로 가야 되는지, 이리 가야 되는지, 저리 가야 되는지, 그 오라는 데가 맞는지 모르잖아. 그럴 때는 천사가 있어야 천사님, 이쪽으로 갈 거예요 하면 딱 떨어지네. 그러면 내비가 필요 없어요. 아니야. 없어도 되는 거야. 어떤 곳이든 없어도, 천사만 있으면 찾아가는 거죠.
If we curse at others, speak informally, or defy them, the angels immediately stop working. So, if you’re driving and the road splits into two, and your navigation system breaks down, you don’t know which way to go, whether to go this way or that way, or if the destination it’s telling you is correct. In such cases, if you have an angel, you can ask, “Angel, should I go this way?” and it will guide you perfectly. Then you don’t need a navigation system. No. You don’t need it. No matter where you are, if you just have an angel, you can find your way.

Critique of Traditional Religions and Prophecies

Critique of Korean Religious Movements
Heo Kyung-young critiques various Korean religious movements like Donghak, Jeungsanism, and Won Buddhism, claiming they all “failed” in their attempts to reform or “open a new era.” He points out specific flaws, such as gender discrimination in Won Buddhism’s attire, to underscore their shortcomings. This critical analysis positions his own teachings as the true and ultimate path, highlighting his role as the prophesied “divine being” who will succeed where others have failed.

3대 개벽 종교가 나왔는데 이게 우리나라 종교를 개벽할 수 있나? 아니요. 개혁 못 해 버린 거예요. 다 실패한 거라고요. 예. 예. 맞아, 안 맞아? 그러이 사람은 돌아가면서 허경령 찾아라. 그 사람 성신은 허시다. 그 사람은 11회까지 뭐 다 먹고 안는 게 다 나와. 그러면 소태산 대종사는 후천 개벽, 아저씨 강정사는 후천 개벽, 소산 개벽은 불교 개벽이라고 하면서, 여자는 흰 옷에 댕기 머리에다가 까만 치마를 입혀라. 이렇게 했잖아요. 그런데 불교는 여자나 남자, 중이나 남자 옷이 같아요. 비구니나 비구성이나 그런데 이 사람은 옷을 하나씩 다르게 만들어서, 여자는 까만 옷을 입히고, 남자는 아무 옷이나 그냥 입혔어요. 그 성직자들은 좀 옷이 특이하지만, 남자 옷이 달라요. 그런 건 실수예요. 그게 실패작이야. 남녀를 차별한 거죠. 후천 개벽에서 남녀 차별하면 되나요? 안 돼요. 될 수 있나요? 그러니까 불교가 여자 성비나, 비구 성비 옷이 같아야 해요. 이거는 통일성이 있잖아요. 예. 그런데 그 소태산 대종사는 불교를 개혁하겠다면서 여자 옷과 남자 옷을 분리시켰어요. 그 여자 옷이 보면 매력적이야. 그러면 탐심이 생기고, 아, 욕정이 생기겠네. 그러면 안 되죠. 개벽이 아직 안 된 거예요. 그래요. 안 그래요? 지금 그곳은 바꿔야 하는 거야. 남자 거기 있는 그 남자들이나 여자들이나 그 업무에 종사하는 자들 옷은 비슷해야지, 여자들은 분리시켜서 차별해 놨어요. 그 웃돌이 그 빨간 옷을 입느라고 맨날 옷이 다 늘어나고 일이 많아요. 그 좀 간단한 거, 뭐 색깔 있는 걸로 하시면 되는데, 북한 여성들처럼 흰 치마에 검은 치마를 입는 게 차별이고, 불교는 차별심을 없애야 하는 종교잖아. 그래서 이런 종교들이 나와 가지고 100번 우리나라를 개혁해 보겠다, 동학으로 민족을 개방해 보겠다, 실패. 후천개벽을 해보겠다, 실패. 소태선 불교 개벽을 하겠다. 여러 가지 내가 지적하면 문제가 많아.
The three major GaeByeok religions emerged, but could they reform our country’s religion? No. They failed to reform it. They all failed. Yes, yes. Right or wrong? So, this person, as he passed away, said, “Find Heo Kyung-young.” His divine name is Heo. He has everything, even eating and sitting, up to the 11th stage. So, while Sot’aesan Daejongsa spoke of “Hucheon GaeByeok” (post-heaven reformation), and Kang Jeungsan spoke of “Hucheon GaeByeok,” Sot’aesan’s GaeByeok was about reforming Buddhism, saying, “Dress women in white clothes with a daenggi (traditional Korean ribbon) and a black skirt.” But in Buddhism, the clothes for women and men, monks and laymen, are the same. For bhikkhunis and bhikkhus, they are the same. But this person made the clothes different, dressing women in black clothes and men in just any clothes. The clergy’s clothes are unique, but men’s clothes are different. That’s a mistake. That’s a failure. It discriminated against men and women. Should there be gender discrimination in Hucheon GaeByeok? No. Can there be? Amen. So, in Buddhism, the clothes for female and male monastics should be the same. This has unity. Yes. But Sot’aesan Daejongsa, while trying to reform Buddhism, separated women’s clothes from men’s clothes. Women’s clothes look attractive. Then greed arises, and lust will arise. That’s not right. The GaeByeok hasn’t happened yet. Right? Isn’t it? That place needs to change now. The clothes of the men and women working there should be similar, but women were separated and discriminated against. They wear those red tops, and their clothes are always stretched out, and there’s a lot of work. They could just wear something simple, with some color, but wearing white skirts and black skirts like North Korean women is discrimination, and Buddhism is a religion that should eliminate discrimination. So, these religions emerged, trying to reform our country a hundred times, trying to liberate the nation with Donghak—failure. Trying to achieve Hucheon GaeByeok—failure. Sot’aesan trying to reform Buddhism. If I point out various things, there are many problems.

Fulfilling Prophecies: Heo Kyung-young as the Foretold Divine Being
Heo Kyung-young claims to be the fulfillment of prophecies made by historical Korean religious figures like Kang Jeungsan, who foretold the arrival of a “divine being” from heaven in Seoul, bearing the character “Kyung” in his name, 40 years after his death. He meticulously lists 33 points of alignment between these prophecies and his own life, asserting his identity as the prophesied figure. This narrative is crucial for establishing his legitimacy and divine authority among his followers.

40년 만에 세계를 통일할 신인이 하늘에서 직접 서울에 내려온다. 자, 그러니까 1909년에 죽었는데, 나는 1949년에 태어났어. 그 사람이 모든 법은 서울에서 지방으로 내려가기 때문에 서울에서 태어날 거다. 그때 나는 중남교에서 태어났지. 근데 내 그 사람 이름은 ‘경자’가 붙어 있을 것이다. ‘경자’가 붙었지. 이 사람이 3가지 예언을 했는데, 죽으면서 남긴 말이 전부 나하고 일치한다. 네. 그래서 내가 오자마자 그 사람은 자기를 신인이라고 할 거다. 남이 신인이라고 본 게 아니라, 자기가 자기 자신을 신인이라고 선포할 것이다. 강정사가 그랬어. 그랬잖아. 안 그랬어? 그래요. 어. 그러니까 33가지가 모두 일치해서, 어떤 종교에 들어 있는 사람이 아니야. 그러면 밖에 있는 자다. 사람들의 욕을 먹는 자다, 권력에 도전하는 그런 기상을 가지고 있는데 서울에서 났다. 그래. 내가 태어난 중교가 대순리본부가 있어. 예. 그 신기하지? 어. 거기서 내가 개천변에서 태어났잖아. 그러니까 그 서울에서 났다. 음, 한두 가지가 맞는 게 아니라, 전부 33가지가 다 일치한다.
A divine being who will unify the world will descend directly from heaven to Seoul in 40 years. So, he died in 1909, and I was born in 1949. Amen. That person said that all laws descend from Seoul to the provinces, so he would be born in Seoul. At that time, I was born in Jungnamgyo. But that person’s name would have the character ‘Kyung’ in it. ‘Kyung’ is in it. This person made three prophecies, and everything he said before he died matches me. Yes. So, as soon as I arrived, he said that person would call himself a divine being. Not that others would see him as a divine being, but that he would declare himself a divine being. Kang Jeungsan said that. Didn’t he? Yes. Uh. So, all 33 points match, and he is not a person belonging to any religion. Then he is an outsider. He is someone who is cursed by people, who has the spirit to challenge power, and was born in Seoul. Right. The religion I was born into has the Daesun Jinrihoe headquarters. Yes. Isn’t that amazing? Uh. I was born by the Gaecheon stream there. So, he was born in Seoul. Hmm, it’s not just one or two things that match, but all 33 things match.

This excerpt is from a YouTube video of a Heo Kyung-young lecture at Haneulgung, where he addresses new attendees and discusses his unique spiritual and societal philosophies. Heo Kyung-young shares his prophecies, views on capitalism and communism, and spiritual insights, emphasizing the importance of positive thinking and interconnectedness. He also touches upon Korean religious history and his role as a divine figure.

Heo Kyung-young’s Divine Authority and Prophecies

The Dragon’s Roar and Sacred Land
Heo Kyung-young claims Haneulgung is a sacred site where the sound of a dragon can be heard, a phenomenon he has personally experienced and attributes to its unique spiritual energy. He emphasizes that this land is unparalleled globally, making it a safe haven amidst global conflicts. This highlights his belief in the divine significance of Haneulgung and his own connection to it.

이 용음 소리가 나는 가까이 가면 엄청 소리가 크고, 그냥 핸드폰으로 녹음을 한 거잖아. 이것도 찍다가, 사진을 찍다가 이게 녹음된 거잖아. 그 사람도 갑자기 용이 오니까 사진을 찍다가 녹음만 하고 사진을 못 찍었지. 그러니까 이거는 내가 많이, 수십 분 들었지.
When I get close to this dragon’s roar, the sound is incredibly loud. This was recorded on a phone, captured while someone was taking a picture. The person couldn’t take a picture because the dragon suddenly appeared, so they only recorded the sound. I’ve heard this many, many times.

여기 승지지, 영국이 노래하네. 상이 마을을 걸고 밤이 속삭이니, 이 땅을 응답할 준비가 된다. 전국이 여기 있으니, 성리의 말씀이 내 안에, 신에 숨겨진 승지가 깨어나고, 새 시대의 문이 활짝 열리리.
This is a sacred place, where England sings. As the image walks through the village and night whispers, this land prepares to respond. With the entire nation here, the words of victory are within me, the hidden sacred site awakens in God, and the door to a new era will open wide.

여기는 십성지잖아. 세상에서 최고 좋은 자리야, 말이야. 그래서 강천소(降天所)가 나오지. 그럼 그 강천소가 나오는 땅은 미국에도 없고, 서양에도 없고, 어디에도 없어.
This is a sacred land, the best place in the world. That’s why the ‘Gangcheonso’ (place where heaven descends) appears here. There’s no land like it in America, the West, or anywhere else.

Prophecies and Self-Proclaimed Divinity
Heo Kyung-young asserts that his arrival was foretold by past Korean religious figures like Kang Jeungsan, who prophesied the coming of a divine being from Seoul named “Kyungja” (referring to Heo Kyung-young’s name). He claims that 33 prophecies align with his identity, solidifying his role as a self-proclaimed divine figure destined to end humanity’s suffering.

강정산도 종교를 만들어냈어. 이 사람이 1900년 9월에 죽어. 1909년에 죽는다고 사망했는데, 죽으면서 뭐 했는지 모르겠다. 40년 만에 세계를 통일할 신인이 하늘에서 직접 서울에 내려온다.
Kang Jeungsan also founded a religion. He died in September 1900, in 1909, and I don’t know what he did as he died. He said that a divine being who would unify the world would descend directly from heaven to Seoul in 40 years.

자, 그러니까 1909년에 죽었는데, 나는 1949년에 태어났어. 그 사람이 모든 법은 서울에서 지방으로 내려가기 때문에 서울에서 태어날 거다. 그때 나는 중남교에서 태어났지. 근데 내 그 사람 이름은 ‘경자’가 붙어 있을 것이다. ‘경자’가 붙었지. 이 사람이 3가지 예언을 했는데, 죽으면서 남긴 말이 전부 나하고 일치한다.
So, he died in 1909, and I was born in 1949. He said that all laws descend from Seoul to the provinces, so I would be born in Seoul. I was born in Jungnamgyo then. And my name would have ‘Kyungja’ in it. It does. He made three prophecies, and everything he said before he died matches me.

그래서 내가 오자마자 그 사람은 자기를 신인이라고 할 거다. 남이 신인이라고 본 게 아니라, 자기가 자기 자신을 신인이라고 선포할 것이다. 강정사가 그랬어.
So, as soon as I arrived, he said that person would call himself a divine being. Not that others would see him as a divine being, but that he would declare himself a divine being. Kang Jeungsan said that.

Societal and Spiritual Philosophy

Beyond Capitalism and Communism
Heo Kyung-young critiques both capitalism and communism, advocating for a “social capitalism” that fosters coexistence and shared prosperity. He uses the parable of the talents to illustrate that wealth should be actively used and multiplied, not hoarded, and that a truly advanced society ensures everyone is cared for. This reflects his vision for a more equitable and interconnected economic system.

이게 인류는 지금도 자본주의가 좋은 건데, 공산주의보다 월등하다고 볼 수 있는데 왜 돈을 갖다가 주니까, 내가 돈을 주니까, 그럼 그 땅속에 묻어난 사람은 공산주의야. 그걸 가지고 활용해서 돈을 번 사람이 바로 자본주의잖아.
Humanity still believes capitalism is good, superior to communism. But if you’re given money and bury it in the ground, that’s communism. The person who uses that money to earn more is a capitalist.

이 자본주의가 자유롭고, 사회주의적 자본주의가 되면, 이게 낙원이야. 서로 노력하는 자본주의, 노력하는 거야.
If this capitalism becomes free and socialistic, it’s a paradise. It’s a capitalism where everyone strives, where everyone makes an effort.

그러니까 다 같이 먹여 살리려니깐, 자본주의가 사회적 자본주의로 바뀌고 있는 거야. 그래서 이 자본주의는 연관성 때문에 생겨나는 거예요.
So, to feed everyone together, capitalism is transforming into social capitalism. Understand? This capitalism arises from interconnectedness.

The Principle of Interconnectedness (연관성)
Heo Kyung-young emphasizes the concept of “연관성” (interconnectedness), stating that all humans and nature are deeply linked. this interconnectedness necessitates coexistence and mutual support, contrasting it with the “law of the jungle” seen in the animal kingdom. This principle forms the bedrock of his ethical framework, urging humanity to transcend primitive competition.

우주의 모든 자연과 인간이 연관이 있어? 없어? 또 인간과 인간이 연관이 있어? 없어? 이 연관성을 부정할 수가 없잖아.
Is there a connection between all of nature and humans in the universe? Or not? Is there a connection between humans and humans? Or not? You can’t deny this interconnectedness.

알겠죠? 공존 공약, 다 함께 잘 사는 거야. 그러면 동물은 뭐예요? 약육 강식이지.
Understand? Coexistence and shared prosperity, everyone living well together. What about animals? It’s the law of the jungle.

그러니까 강식, 공존, 공영도, 이거는 인간의 자세입니다.
So, coexistence and co-prosperity are human attitudes.

The Importance of “Dongche Daebi” (同體大悲)
Heo Kyung-young introduces the Buddhist concept of “Dongche Daebi” (同體大悲), meaning “great compassion for all beings as one body.” He interprets this as a call for humanity to recognize its shared essence and avoid conflict, extending compassion even to those who are “unblessed” or “cannot go to heaven.” This philosophy promotes humility and empathy as essential virtues for spiritual growth.

인류는 그렇게 보면 연관성이 있으니까 하나의 몸이니까 모든 사람을 불쌍하게 보라는 거야. 통째로 대비하고, 모든 생명을.
Humanity, seen that way, has interconnectedness, so it’s one body, meaning you should pity all people. Have compassion for all, all life.

어, 저 진인이 못된 사람들을 동체 대비 불쌍하게 봐야 가는 날까지 건강이 좋아져요. 누구는 천국 못 가는 자들이야. 무시하면 되나 안 되나? 안 돼요. 안 되죠. 끝까지 겸손해야 되죠.
You should pity those who haven’t become true beings with “Dongche Daebi” (great compassion for all beings as one body), and your health will improve until the day you leave. Understand? Some people can’t go to heaven. Should you ignore them? No. You shouldn’t. You must remain humble until the end.

동체 대비를 남을 불쌍해 볼 때, 무슨 호르몬이 나와? 도파민, 도파민, 또핀겐 여성 호르몬도 뭐예요? 베타 엔돌핀, 모든 열 가지 호르몬이 나오지. 그러면 늙지 않나? 안 늙어요.
When you pity others with “Dongche Daebi,” what hormones are released? Dopamine, dopamine, and even female hormones like topingen? Beta-endorphins, all ten types of hormones are released. Then you won’t age? You won’t age.

Spiritual Guidance and Personal Transformation

Choosing the “Bright Door”
Heo Kyung-young urges his followers to choose the “bright door” (천국 문) over the “door to hell” (지옥문), emphasizing that most people unknowingly choose the latter. He claims to have already completed the “judgment” and is now guiding 144,000 chosen individuals to heaven. This highlights his role as a spiritual guide offering a path to salvation.

여러분들, 지옥문을 두드리고 있지요. 밝은 문을 두드려야 하는데, 밝은 문을 두드리지 않고 뭐 한다고요? 지옥문을 두드리겠다 그랬지요. 어, 여러분들은 밝은 문을 버리고 지옥문을 두드리고 있는 거예요. 천국 문을 두드리는 게 아니라, 이것이 몇 퍼센트인지요? 99.99%, 99.99%, 천 만 명이 이번에 천국에 간다고 그랬지요.
You are knocking on the door to hell, aren’t you? You should be knocking on the bright door, but instead, you’re knocking on the door to hell, right? You are abandoning the bright door and knocking on the door to hell, not the door to heaven. What percentage is this? 99.99%, 99.99%, ten million people are going to heaven this time, right?

그래서 여러분을 보면, 자기가 밝은 건 버려놓고 지옥문을 두드리고 있는 여러분들이 99.9%이기 때문에, 심판을 끝냈어요. 내가 내가 심판을 한지 15년 전이었지요. 그럼 15년 전에 심판하러 와서 심판을 다 끝내고, 지금은 뭐냐 하면, 천만 명을 만들어내고 있지요.
So, when I look at you, 99.9% of you are abandoning what is bright and knocking on the door to hell, which is why I have finished the judgment. I completed the judgment 15 years ago. So, I came 15 years ago, finished the judgment, and now I am creating ten million people.

The Power of Angels and Positive Hormones
Heo Kyung-young explains that his followers receive “angels” who guide them and can even replace GPS navigation. However, these angels depart if one engages in negative behaviors like fighting or cursing. He also links compassion and positive emotions to the release of beneficial hormones like dopamine and beta-endorphins, which he claims can prevent aging. This illustrates his belief in the tangible effects of spiritual and emotional states on one’s well-being.

우리 천사들은 부부 싸움을 하거나 남에게 욕을 할 때, 천사 나가 버립니다. 꼭 명심해야 돼요. 너무 틀려 주세요. 절대로 욕하면 천사가 나와 버려요. 그러니까 욕을 한 사람이 내가 천사다, 이러면 안 돼. 누구를 미워하거나 욕을 하면 바로 천사가 나가 버려.
Our angels leave when you fight with your spouse or curse at others. You must remember this. Please be very careful. If you curse, the angel will immediately leave. So, someone who curses shouldn’t claim to be an angel. If you hate or curse anyone, the angel will immediately leave.

그럴 때는 천사가 있어야 천사님, 이쪽으로 갈 거예요 하면 딱 떨어지네. 그러면 내비가 필요 없어요. 아니야. 없어도 되는 거야. 어떤 곳이든 없어도, 천사만 있으면 찾아가는 거죠.
In such cases, if you have an angel and say, “Angel, I’m going this way,” it works perfectly. Then you don’t need a navigation system. No, you don’t need it. You can find any place with just an angel.

동체 대비를 남을 불쌍해 볼 때, 무슨 호르몬이 나와? 도파민, 도파민, 또핀겐 여성 호르몬도 뭐예요? 베타 엔돌핀, 모든 열 가지 호르몬이 나오지. 그러면 늙지 않나? 안 늙어요. 안 늙어요, 안 늙어요.
When you pity others with “Dongche Daebi,” what hormones are released? Dopamine, dopamine, and even female hormones like topingen? Beta-endorphins, all ten types of hormones are released. Then you won’t age? You won’t age, you won’t age.

Meeting Minutes for “Audience with Newcomer Heo Kyung-young”

Ⅰ. Meeting Overview

Category	Details
Date	August 31, 2026
Location	Haneulgung
Attendees	Angels and Archangels from Korea and overseas, newcomers, and existing members
Agenda	Welcoming newcomers, divine blessings, discussion on societal issues (capitalism, communism, human connection), the concept of “Heavenly Gardeners,” and the importance of positive thinking and humility.

Ⅱ. Meeting Discussion

• Welcome and Divine Blessings

  • Heo Kyung-young welcomed all attendees, especially newcomers, emphasizing the importance of receiving divine grace .
  • Attendees offered “Shin-nim Gangtan” (divine descent) and “Shin-nim Gangchuk” (divine blessing) .
  • A “Shin-in-ga” (divine song) was performed to commemorate the descent of the divine being, praising their role in saving the world and establishing peace .
  • The “New Jerusalem” song was also performed, describing a sacred land of purity and spiritual gathering .

• The Phenomenon of Dragon’s Roar

  • Heo Kyung-young discussed the “dragon’s roar” sound recorded at Haneulgung, stating that the sound is incredibly loud up close .
  • He described riding a golden dragon with 1-meter scales in the early days, an experience that caused him to fall due to dizziness .
  • the dragon only appears to those who can see it, and many have witnessed it .
  • Haneulgung is described as a “십성지” (ten sacred sites), the best place on Earth where such dragon sounds occur and “Gangcheonso” (place where heaven descends) emerges, a phenomenon not found elsewhere globally .

• Global Power Dynamics and the Korean Peninsula

  • Heo Kyung-young analyzed global power struggles, noting China’s strategic use of Canada to pressure the US by controlling the north .
  • He mentioned the historical context of the American Civil War, where the North, supported by the Rothschilds, ultimately won, leaving the US indebted .
  • He highlighted the UK’s influence over Canada and Australia, and how the US gained global dominance from the UK .
  • He suggested that the UK and China are now collaborating to pressure the US from the north, leading to the US’s weakening influence .
  • The US’s purchase of Alaska is seen as a counter-move in this “land struggle” .
  • the Korean Peninsula is at risk amidst these global power struggles, which is why he is present .
  • He assured attendees that Haneulgung is the safest place in the world, a “십성지” .

• Critique of Ideologies and Human Nature

  • Heo Kyung-young criticized the ongoing “land struggle” as a failure to overcome self-centeredness .
  • He contrasted capitalism and communism, arguing that true capitalism involves utilizing wealth to generate more, while hoarding is akin to communism .
  • He referenced the parable of the talents, stating that taking from the poor to give to the rich is a misinterpretation .
  • He advocated for a “socialistic capitalism” where effort is rewarded, leading to a paradise-like society .
  • He criticized communist ideology for fostering poverty and suffering .
  • He emphasized the concept of “연관성” (interconnectedness) among all humans and nature, arguing against social inequalities .
  • This interconnectedness drives the evolution towards social capitalism .
  • He urged individuals to “escape from self” and embrace “공존공영” (coexistence and co-prosperity), where everyone thrives together .
  • He contrasted human ideals with the “law of the jungle” (약육강식) observed in the animal kingdom and the “survival of the fittest” in nature .
  • He asserted that humans should not engage in “약육강식” or “생존경쟁” but rather “공존공영” or “일심동체” (one mind, one body) .
  • He referenced Buddha’s concept of “동체대비” (compassion for all beings as one body), advocating for universal compassion .
  • He questioned why humanity, being one body, engages in conflict .
  • “동체대비,” “공존공영,” and “일심동체” originate from various spiritual traditions, all emphasizing interconnectedness .
  • He stressed that coexistence should extend to nature, not just humans .

• Divine Judgment and Salvation

  • Heo Kyung-young warned against “knocking on the gates of hell” by choosing negativity over the “bright gate” of heaven .
  • He stated that 99.99% of people are choosing the path to hell, and divine judgment was completed 15 years prior .
  • He announced that 144,000 individuals have been selected for heaven by July 27, receiving their “heavenly tickets” .
  • He claimed to have miraculously healed a blind person in 1 second and thousands of diabetes patients .
  • He asserted his ability to heal 8 billion people, a power beyond science .

• Evolution, Creation, and Spirituality

  • Heo Kyung-young challenged the notion of a creator for the universe, stating that the universe and divine beings have existed eternally .
  • He argued against the idea of species-level evolution (e.g., monkeys becoming humans), but affirmed human evolution and genetic advancement .
  • all matter and humans originate from the realm of “영” (spirit) .
  • He criticized religious doctrines that posit a creation event, calling them illogical .
  • He encouraged a positive outlook, stating that positive thinking is crucial .

• Korean Religious Movements and Prophecies

  • Heo Kyung-young discussed three major Korean religious movements and their founders:
  • Choe Je-u (Choe Su-hun): Founder of Donghak, executed after 4 years for creating a “heretical religion” . Donghak later became Cheondogyo, with Son Byeong-hui as its 3rd leader .
  • Kang Jeungsan (Kang Il-sun): Died in 1909, prophesying that a divine being would descend to Seoul in 40 years to unify the world . Heo Kyung-young stated that this prophecy aligns with his birth in 1949 in Seoul and his name containing “Kyung” . Kang Jeungsan also prophesied that this divine being would declare themselves as divine, which Heo Kyung-young claims to have done . He stated that 33 prophecies from Kang Jeungsan align with him .
  • Sotaesan (Park Jung-bin): Founder of Won Buddhism, aimed to reform Buddhism . Heo Kyung-young criticized Sotaesan’s attempt to differentiate clothing for male and female clergy, seeing it as a failure to achieve “후천개벽” (post-heavenly creation) due to gender discrimination .
  • He concluded that these three “개벽 종교” (creation religions) ultimately failed to reform Korea .
  • He stated that these figures predicted the arrival of someone “outside the system” who would claim to be divine and end humanity’s suffering .

• The Kingdom of God and Righteousness

  • Heo Kyung-young referenced the biblical phrase “Seek first the kingdom of God and his righteousness” .
  • He explained “righteousness” as following his words when he arrives .
  • only by following his “light” can one go to heaven .

• Musical Performances and Their Meanings

  • Several songs were performed by attendees, including “Borigogae” by Kim Seong-gu .
  • “Dongbanjang” by Oh Mun-hwan was performed, and Heo Kyung-young explained that “dongbanja” (companion) refers not only to spouses but also to the 144,000 chosen ones and ultimately all 8 billion people on Earth due to interconnectedness .
  • He stressed the importance of “동체대비” (compassion for all beings) towards those who cannot go to heaven, as it releases positive hormones that promote health and youth . Conversely, hatred releases harmful hormones .
  • He advised caution with imported food, especially from China, but deemed other products acceptable .
  • “Dangsin-eun Nugu-sijyo?” by Gyeongjeong Cheonsa was performed .
  • “Mumyeongcho” by Yu Yeong-hui was performed, a song Heo Kyung-young found deeply moving and philosophical, comparing it to “Bomnal-eun Ganda” . He noted the beauty of nameless wildflowers and the “Heavenly Gardener” .
  • He also discussed the singer Kim Ji-hye’s performance of “Mumyeongcho,” noting her philosophical singing style but criticizing her short haircut for negatively impacting her “운” (luck) .
  • A band performed “Whiskey Under Rock,” which Heo Kyung-young enjoyed for its nostalgic, country-like feel . He mentioned that this music can be heard at the Haneul Table restaurant .
  • “Bomnal-eun Ganda” by Yeon Mi-ri was performed, a song about the fleeting nature of beautiful times and the regret that follows .
  • “Sangsa-hwa” by Yumi was performed, a song about the beautiful but poignant “spider lily” .
  • He connected “Mumyeongcho,” “Bomnal-eun Ganda,” and “Sangsa-hwa” as songs related to the theme of namelessness and passing time .
  • “Wae Mollabwa” was performed, a song expressing frustration at people’s inability to recognize the divine .

• Divine Blessings and Level System

  • Heo Kyung-young recited a “Shin-in’s Cheonguk Seonsa” (Divine Being’s Heavenly Poem), describing a journey with heavenly angels through beautiful landscapes to the New Jerusalem .
  • He announced a change in the “level” system: regular members and those who paid consultation fees will now have their levels raised to 1,000 points, retroactively applied .
  • He emphasized the importance of becoming a regular member, as it grants 1,000 points to both the registrant and the referrer .
  • He bestowed levels upon performers, attendees, their families, and ancestors, as well as YouTube viewers .
  • He warned that angels will leave those who fight or curse, emphasizing that Haneulgung is a place governed by heaven .
  • angels act as a spiritual GPS, guiding individuals when navigation fails, but general angels will leave if their guidance is ignored . Archangels, however, do not leave .
  • He described “용눈” (dragon’s eyes) as having a strong sense of justice, unable to tolerate injustice, which can lead to personal sacrifices .
  • He granted a special level of “일경무” to those with “용눈” .
  • He encouraged ambition for higher levels .
  • He announced a change in age perception, stating that all attendees’ actual age will appear as early 40s .
  • He prayed for the healing of all illnesses and the expulsion of evil spirits for attendees and viewers .
  • He bestowed special levels of 1,000 points for attendees and their families/ancestors, and 500 points for YouTube viewers and their families/ancestors .

Ⅲ. Action Items

• Attendees are encouraged to become regular members to receive increased “levels” and contribute to the community .
• Members are reminded to avoid fighting, cursing, or showing disrespect to maintain their “angel” status and receive divine guidance .
• Attendees are encouraged to practice “동체대비” (compassion for all beings) to promote personal well-being and spiritual growth .
• Members should exercise caution when consuming imported food, especially from China .

Basic

1. According to the speaker, what is the primary reason for his presence on the Korean Peninsula?
   ① To resolve global land disputes
   ② To prevent a potential conflict on the Korean Peninsula
   ③ To establish a new world order
   ④ To promote a specific political ideology

(②, The speaker states he is on the Korean Peninsula because it is in danger due to global land disputes, implying his role is to prevent conflict. A common misconception is that his primary goal is global dominance, but the immediate context focuses on the peninsula’s safety.)

2. True or False: The speaker claims that the “dragon’s roar” sound, which he associates with a sacred site, can be heard in many places around the world.

(False, The speaker explicitly states that the sound of the dragon’s roar coming from the ground is unique to this specific sacred site and cannot be heard elsewhere. A common misconception might be that such phenomena are widespread, its singularity.)

3. Fill in the blank: The speaker mentions that the “dragon” he rode had scales that were 1 meter in size and were color.

(gold, The speaker describes riding a dragon with 1-meter scales that were gold in color. A common mistake might be to confuse the size or color, but the text clearly specifies these details.)

4. What is the speaker’s view on the concept of “evolution” as it applies to different species?
   ① He believes all species can evolve into humans.
   ② He supports the idea of continuous evolution across all life forms.
   ③ He asserts that species evolve only within their own kind, not across different species.
   ④ He denies the existence of any form of evolution.

(③, The speaker clarifies that human evolution occurs within humans, and monkeys evolve into various types of monkeys, but one species does not evolve into another, like a monkey becoming a human. A common misconception is that he rejects all forms of evolution, but he only rejects inter-species evolution.)

Intermediate

1. True or False: The speaker suggests that the “dragon’s roar” sound is typically recorded intentionally by people seeking to capture it.

(False, The speaker mentions that the dragon’s roar was recorded accidentally while someone was taking photos, indicating it was not an intentional recording. A common misconception is that such sounds are deliberately sought out and recorded, but here it was a spontaneous occurrence.)

2. According to the speaker, what is the fundamental difference between capitalism and communism, particularly regarding wealth?

(Short Answer, Capitalism involves actively using and growing wealth, whereas communism is likened to burying money, preventing its utilization. The speaker implies that capitalism, when socially oriented, is superior. A common misconception is that he completely rejects communism, but he contrasts its approach to wealth management with capitalism’s.)

3. The speaker discusses three historical Korean religious figures who attempted “개벽” (transformation/reformation). Name two of these figures and briefly state their primary goal.

(Short Answer, Two figures mentioned are Choi Je-woo (최제우) who founded Donghak (동학) to “pioneer the world” or reform society, and Kang Jeung-san (강증산) who aimed for “Hucheon Gaebyeok” (후천개벽), a post-celestial transformation. A common misconception is that these figures succeeded in their grand visions, but the speaker states they ultimately “failed.”)

4. What is the speaker’s perspective on the creation of the universe and the existence of a creator?

(Short Answer, The speaker argues that the universe and divine beings have existed eternally, rejecting the idea of a specific creation event or a creator. He believes everything originated from “spirit” (영). A common misconception is that he denies the existence of a divine entity, but rather he reframes its origin as eternal rather than created.)

5. What is the significance of “동체대비” (compassion for all beings as one body) and “공존공영” (coexistence and co-prosperity) in the speaker’s philosophy?

(Short Answer, These concepts represent the ideal human attitude, contrasting with the “law of the jungle” (약육강식) seen in animals and nature. They emphasize interconnectedness and mutual well-being, suggesting that humans should strive for a society where all are cared for. A common misconception is that these are purely religious doctrines, but the speaker integrates them into a broader philosophy of human conduct.)

Advanced

1. The speaker mentions that “99.99%” of people are “knocking on the gates of hell” by rejecting the “bright door.” What does he imply by “bright door” and “gates of hell” in this context?

(Short Answer, The “bright door” refers to following his teachings and path to heaven, while “gates of hell” signifies living a life that leads to spiritual decline or missing the opportunity for salvation. He implies that most people are choosing the wrong path by not recognizing or accepting his message. A common misconception is that this is a literal judgment of all humanity, but it’s a metaphorical statement about spiritual choices.)

2. How does the speaker connect the concept of “연관성” (interconnectedness) to the evolution of capitalism into “social capitalism”?

(Short Answer, The speaker argues that “interconnectedness” (연관성) drives the need for capitalism to evolve into social capitalism. He uses the example of a wealthy person needing to help a starving friend, illustrating that human relationships necessitate sharing and mutual support, thus transforming capitalism to be more inclusive. A common misconception is that capitalism is inherently selfish, but he suggests its evolution can align with human interconnectedness.)

3. The speaker describes a specific physical characteristic of women that he believes affects their “luck” or “fortune.” What is this characteristic, and why does he believe it has this effect?

(Short Answer, women should have long hair because short hair, especially a “sports cut,” can negatively impact their fortune. He explains that long hair covers sharp eyes, which he implies are undesirable, while short hair exposes them, disrupting the “balance” of their appearance and thus their luck. A common misconception is that this is a universally accepted belief, but it’s a specific cultural or personal interpretation.)

4. What is the speaker’s view on the role of “angels” in guiding individuals, particularly in practical situations like navigation? How does this differ for “archangels”?

(Short Answer, The speaker claims that “angels” can guide individuals, acting as a “navigation system” in life, but they will leave if the person engages in negative actions like fighting or cursing. For “archangels,” this guidance is constant, and they do not leave even if a mistake is made, implying a higher level of spiritual connection and resilience. A common misconception is that all spiritual guidance is unconditional, but he introduces conditions for “angels.”)

Analysis of Huh Kyung-young’s Lecture: The Path to True Heaven and the Nature of Existence

1. Basic Information

• Lecture Session and Date: Audience with Newcomer Huh Kyung-young, August 31, 2026
• One-sentence Main Theme or Title Summary: This lecture explores the true nature of existence, the path to Heaven, and the role of the God-man in guiding humanity beyond earthly struggles and conventional religious misconceptions.
• Location: Heaven House
• Key Segments:
  • Welcome and Divine Chants: The session begins with welcoming new attendees and performing chants that honor the God-man’s descent and his mission to save the world.
  • The Dragon’s Roar and Sacred Land: Discussion of the mysterious “dragon’s roar” heard at Heaven House, identifying it as a unique sacred site (십성지) where divine energy descends, unparalleled globally.
  • Critique of Earthly Conflicts and Ideologies: An analysis of global power struggles (land disputes) and a comparison of capitalism and communism, advocating for a “social capitalism” rooted in interconnectedness.
  • Nature’s Laws vs. Human Morality: Distinguishing between the “law of the jungle” (survival of the fittest) in nature and the human ideal of coexistence (공존공영) and “one body, great compassion” (동체대비).
  • Critique of Traditional Religions and Korean Spiritual Movements: A detailed examination of the limitations and failures of established religions and historical Korean spiritual movements (Donghak, Jeungsanism, Won Buddhism) in achieving true enlightenment or societal reform.
  • The God-man’s Role and Heavenly Guidance: Explanation of the God-man’s unique mission to end humanity’s suffering, guide individuals to Heaven, and provide direct divine intervention, contrasting with traditional religious figures.
  • The Importance of Positive Mindset and Heavenly Hormones: Instruction on cultivating a positive mindset, avoiding negative emotions, and understanding how compassion (동체대비) releases beneficial hormones that promote health and longevity.
  • Heavenly Angels and Navigation: The function of angels as guides in daily life, emphasizing that negative actions can cause angels to depart, and the God-man’s angels offer infallible guidance.

2. Core Messages
3. The Impermanence of Earthly Life and the Promise of Heaven:

• Quote: “You may feel alive now, but if you multiply that by 40 or 50 years, not a single person will remain; you will disappear like dust and sin. However, new people continue to come, and they will be here.”
• Explanation: Human life on Earth is fleeting, and individuals are destined to disappear. The true purpose is to secure a place in Heaven, which is guaranteed for a select few (144,000).

2. The Principle of Interconnectedness (연관성) and Social Capitalism:

• Quote: “The universe, all of nature, and humans are interconnected. Humans and humans are interconnected. You cannot deny this interconnectedness. Therefore, to feed everyone, capitalism is transforming into social capitalism.”
• Explanation: All beings are fundamentally connected. This principle necessitates a shift from purely competitive capitalism to a “social capitalism” where mutual effort and sharing ensure everyone’s well-being, reflecting a higher human ideal.

3. Distinction Between Natural Laws and Human Morality:

• Quote: “In the natural world, it’s the law of the jungle (약육강식). But should humans practice the law of the jungle? No. Should humans engage in survival competition? No. Coexistence and co-prosperity (공존공영) is the way. This is called ‘one body’ (일심동체).”
• Explanation: While nature operates on survival of the fittest, humanity is called to a higher standard of coexistence, mutual prosperity, and treating all as part of one body, embodying great compassion.

4. The God-man as the Ultimate Guide and Judge:

• Quote: “This is why I am here. You are knocking on the door of hell, not the bright door. 99.99% of you are knocking on the door of hell. I finished the judgment 15 years ago.”
• Explanation: The God-man has descended to Earth to guide humanity away from self-destructive paths (knocking on hell’s door) and has already completed a divine judgment, selecting those destined for Heaven.

5. The Power of Positive Emotion and Compassion:

• Quote: “When you feel compassion for others, what hormones are released? Dopamine, endorphins, and ten other hormones are released. Then you don’t age. But if you hate others, what hormones are released? Poison. Noradrenaline, the worst of them, is released when you get angry. This damages our spirit.”
• Explanation: Cultivating compassion and positive emotions leads to the release of beneficial hormones that promote health and prevent aging, while negative emotions release harmful “poison” that damages one’s spiritual and physical well-being.

3. Detailed Summary

• Welcome to Heaven House and the God-man’s Presence

  • Main Assertions: Attendees from Korea and overseas are welcomed to Heaven House. The God-man’s descent to Earth is celebrated, and attendees are encouraged to seek his grace. Chants are performed to honor his arrival and mission to save the world.
  • Analogies/Examples: The God-man is referred to as a “God-man” (신인) and “World Emperor” (세계황제), emphasizing his divine authority and universal role.
  • Practical Message: Recognize the unique opportunity to receive the God-man’s blessings and acknowledge his divine presence on Earth.

• The Sacredness of Heaven House and the Dragon’s Roar

  • Main Assertions: A mysterious “dragon’s roar” is heard at Heaven House, which is described as a unique sacred site (십성지) where divine energy descends. This phenomenon is said to be exclusive to Heaven House, making it the best place on Earth. The God-man recounts riding a golden dragon with 1-meter scales.
  • Analogies/Examples: The dragon’s roar is a tangible manifestation of divine power. The “descending place of Heaven” (강천소) is unique to Heaven House, unlike any other place globally.
  • Practical Message: Heaven House is a supremely sacred place, a direct conduit to divine power, and a place where extraordinary spiritual phenomena occur.

• Critique of Global Power Dynamics and Economic Systems

  • Main Assertions: The world is engaged in constant “land disputes” and power struggles, exemplified by geopolitical tensions (e.g., China using Canada to pressure the US). Traditional capitalism, while superior to communism, needs to evolve into “social capitalism” based on interconnectedness. Communism is criticized for fostering poverty by discouraging the productive use of capital.
  • Analogies/Examples: Historical conflicts like the American Civil War are cited to illustrate how financial powers (Rothschild) influence outcomes. The parable of the talents is reinterpreted to support active capital utilization over hoarding.
  • Practical Message: Humanity must transcend nationalistic and ideological conflicts. Embrace a form of capitalism that values collective well-being and active contribution, moving beyond the “animalistic” law of the jungle.

• The Interconnectedness of All Beings and the Ideal of Coexistence

  • Main Assertions: Nature operates on “survival of the fittest” (생존경쟁) and “law of the jungle” (약육강식), but humans are meant to live by “coexistence and co-prosperity” (공존공영) and “one body, great compassion” (일심동체, 동체대비). All things are interconnected (연관성), meaning even competing forces are linked.
  • Analogies/Examples: Forest ecosystems (pine trees vs. broadleaf trees) illustrate natural competition. Buddha’s teaching of “one body, great compassion” is referenced to explain the interconnectedness of humanity and the need for empathy. A large family fighting among themselves is used to illustrate the absurdity of human conflict given our shared existence.
  • Practical Message: Humans must rise above animalistic instincts and embrace a philosophy of mutual support and compassion, recognizing that all life is interconnected.

• Critique of Traditional Religions and Korean Spiritual Movements

  • Main Assertions: Traditional religions and historical Korean spiritual movements (Donghak by Choe Je-u, Jeungsanism by Kang Jeungsan, Won Buddhism by Sot’aesan) have failed to achieve true reform or “Heavenly transformation” (개벽). Their founders, despite their intentions, faced limitations or made errors (e.g., Choe Je-u’s execution, Sot’aesan’s gender-differentiated clothing).
  • Analogies/Examples: Choe Je-u was executed for creating a “heretical religion.” Kang Jeungsan’s prophecies about a God-man born in Seoul in 1949 with “Kyung-ja” in his name are presented as aligning with Huh Kyung-young. Sot’aesan’s attempt to reform Buddhism is criticized for introducing gender discrimination in attire.
  • Practical Message: Conventional religious paths and past reform efforts have proven insufficient. The God-man’s arrival signifies the true and ultimate path to spiritual transformation, fulfilling prophecies and correcting past errors.

• The God-man’s Unique Role and the Nature of the Universe

  • Main Assertions: The universe was not “created” at a specific point but has existed eternally. The concept of a “creator” is a misconception. Evolution is real, but it is intra-species (humans evolve as humans, monkeys as monkeys), not inter-species (monkeys do not become humans). The God-man’s mission is to end humanity’s “law of the jungle” (약육강식).
  • Analogies/Examples: The question “Who created God?” highlights the logical flaw in assuming a creator for the eternal universe. The God-man’s teachings are presented as the “righteousness of Heaven” (하늘의 의), which must be followed.
  • Practical Message: Abandon anthropocentric creation myths and embrace the eternal nature of the universe and the God-man. Follow the God-man’s teachings as the true path to righteousness and an end to suffering.

• The Power of Compassion and Heavenly Hormones

  • Main Assertions: Feeling compassion for others (동체대비) releases beneficial hormones like dopamine and beta-endorphins, which prevent aging and promote health. Conversely, hatred and anger release harmful hormones like noradrenaline, which damage the spirit and accelerate aging.
  • Analogies/Examples: The release of ten beneficial hormones when showing compassion is contrasted with the “poison” released by negative emotions.
  • Practical Message: Cultivate compassion and avoid negative emotions to maintain physical health, spiritual well-being, and longevity.

• Angels as Guides and the Importance of Conduct

  • Main Assertions: Angels serve as guides in daily life, helping individuals navigate challenges. However, angels depart if one engages in negative behaviors like fighting or cursing. The God-man’s angels (대천사) offer infallible guidance, unlike ordinary angels.
  • Analogies/Examples: A broken GPS in a car illustrates the need for angelic guidance. The difference between ordinary angels (who leave if guidance is ignored) and archangels (who provide consistent, accurate direction) is explained.
  • Practical Message: Maintain pure conduct to retain angelic guidance. For ultimate, infallible direction, rely on the God-man’s archangels.

4. Key Quotes Collection

• “You may feel alive now, but if you multiply that by 40 or 50 years, not a single person will remain; you will disappear like dust and sin.” (On the transience of human life)
• “The universe, all of nature, and humans are interconnected. Humans and humans are interconnected. You cannot deny this interconnectedness.” (Explaining the principle of interconnectedness)
• “In the natural world, it’s the law of the jungle (약육강식). But should humans practice the law of the jungle? No.” (Distinguishing natural law from human morality)
• “You are knocking on the door of hell, not the bright door. 99.99% of you are knocking on the door of hell.” (Regarding humanity’s misguided path)
• “I finished the judgment 15 years ago. Now, what am I doing? I am creating ten million people.” (On the God-man’s completed judgment and ongoing mission)
• “The universe has existed from eternity past. The God-man also existed from eternity past. Your soul also existed from eternity past.” (Challenging creation myths)
• “When you feel compassion for others, what hormones are released? Dopamine, endorphins, and ten other hormones are released. Then you don’t age.” (On the health benefits of compassion)
• “If you hate others, what hormones are released? Poison. Noradrenaline, the worst of them, is released when you get angry. This damages our spirit.” (On the harmful effects of negative emotions)
• “If you curse or speak disrespectfully to others, the angel immediately leaves.” (Regarding the conditions for angelic presence)
• “The God-man’s eyes are like a dragon’s eyes, so his temper is quick. He has suffered many losses, but he has a strong sense of justice.” (Describing the God-man’s characteristics)
• “You should not be greedy for levels; it’s not bad.” (Encouraging spiritual ambition)
• “If you register as a full member, the person who introduced you also gets 1,000 points, and the registered person also gets 1,000 points.” (Explaining the benefits of full membership)

6. Historical / Doctrinal Connections
   This lecture consistently builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and principles of spiritual elevation.

• Divine-Human Theory: The lecture directly positions Huh Kyung-young as the God-man (신인), fulfilling prophecies (e.g., Kang Jeungsan’s predictions) and possessing unique divine abilities (healing, riding dragons, infallible guidance). This reinforces his central claim of being a divine being descended to Earth to save humanity.

• Immortality Principles: The emphasis on positive emotions, compassion (동체대비), and avoiding negative thoughts directly links to his teachings on health, longevity, and the release of beneficial hormones that prevent aging. This connects to his broader message of achieving a state of “Not Old Milk” (불로유) through spiritual and physical purity.

• Critique of Existing Systems: His analysis of global conflicts, capitalism, and traditional religions (Donghak, Jeungsanism, Won Buddhism) aligns with his consistent critique of human-made systems and ideologies as inherently flawed and unable to lead to true peace or enlightenment. He positions his teachings as the ultimate solution, transcending these limitations.

• Heaven House as a Sacred Site: The description of Heaven House as a “십성지” (ten sacred sites) and the only place where the “dragon’s roar” is heard reinforces its unique spiritual significance, a recurring theme in his lectures as the central hub for divine energy and human transformation.

• The 144,000 and Heavenly Tickets: The mention of 144,000 individuals receiving “Heavenly tickets” by a specific date (July 27th) is a direct reference to a core tenet of his doctrine, signifying a select group destined for White Heaven (백궁) and emphasizing the urgency of spiritual commitment.
  Newly Emphasized Points or Developments:

• Detailed Critique of Korean Spiritual Movements: The lecture provides a more in-depth and critical historical analysis of specific Korean spiritual movements (Donghak, Jeungsanism, Won Buddhism), highlighting their perceived failures and limitations in achieving true “Heavenly transformation” (개벽). This serves to further differentiate his own mission as the ultimate and successful “개벽.”

• The “Dragon’s Eyes” and Temperament: The explicit mention of the God-man’s “dragon’s eyes” (용눈) and associated “quick temper” but strong “sense of justice” (정의감) offers a more personal insight into his divine characteristics, connecting it to the concept of “righteousness” (라이처스) from the Bible.

• Specific Hormonal Explanations: The detailed explanation of specific hormones (dopamine, beta-endorphins vs. noradrenaline) released by positive and negative emotions provides a more “scientific” or physiological grounding for his spiritual advice on mindset, making it more accessible and relatable.

• Angel Navigation System: The elaborate explanation of how angels function as a “navigation system” in daily life, and the distinction between ordinary angels and archangels in terms of reliability, is a more practical and detailed application of his angelic teachings.

7. Action Items & Blessing Guidance

8. Seek the “Bright Door” and Avoid “Hell’s Door”: Actively pursue the God-man’s teachings and the path to Heaven, rather than clinging to self-destructive behaviors or false doctrines.

9. Cultivate Compassion (동체대비) and Positive Emotions: Practice empathy and avoid hatred or anger, as these actions release beneficial hormones that promote health and longevity, while negative emotions release “poison.”

10. Maintain Pure Conduct to Retain Angelic Guidance: Refrain from cursing, fighting, or speaking disrespectfully, as such actions cause angels to depart, hindering divine guidance in daily life.

11. Become a Full Member (정회원): Registering as a full member is crucial for collective unity and significantly increases one’s “level” (천조무), with benefits extending to those who introduce new members.

12. Prioritize Domestic Food and Be Cautious with Imports: While non-food items from overseas are acceptable, exercise caution with imported food, especially from China, and prioritize consuming domestically produced food for health.

13. One-Sentence Overall Summary
    Huh Kyung-young, the God-man, guides humanity from the sacred Heaven House, revealing the universe’s eternal nature, critiquing flawed earthly systems and religions, and offering a path to White Heaven through interconnectedness, compassion, and adherence to his divine teachings, emphasizing that positive conduct attracts angelic guidance and elevates one’s spiritual “level” for eternal salvation.

Audience with Newcomer Huh Kyung-young

1. Keyword Frequency

• Heaven: 24
• religion: 17
• song: 17
• world: 14
• earth: 10
• angel: 9
• God-man: 9
• money: 8
• capitalism: 6
• Korea: 5

2. Today’s Central Metaphor
   The most important metaphor used is that of Heaven House as the ultimate safe haven and a place where divine intervention and personal transformation occur, contrasting it with the chaotic and competitive “earthly struggles” of the world.

3. Lecture in Numbers

• 4 years: The period after which Choi Je-woo, the founder of Donghak, was executed in Daegu for creating a “heretical religion.”
• 1909: The year Kang Jeung-san passed away.
• 40 years: The period Kang Jeung-san prophesied before a God-man would descend from Heaven to Seoul to unify the world.
• 1949: The year Huh Kyung-young states he was born, aligning with Kang Jeung-san’s prophecy.
• 33: The number of prophecies made by Kang Jeung-san that Huh Kyung-young claims align with his life.
• 3: The number of major “reformation religions” that originated in Korea (Donghak, Jeungsanism, Won Buddhism).
• 99.99%: The percentage of people who are “knocking on the gates of hell” by choosing the wrong path.
• 10 million: The number of people prophesied to go to Heaven.
• 144,000: The number of chosen individuals who have secured their “Heaven ticket” by July 27th.
• 15 years ago: When Huh Kyung-young claims he completed his judgment of humanity.
• 1 second: The time it took Huh Kyung-young to cure a blind person who had been blind for 7 years.
• 150-200 people: The approximate number of witnesses to the blind person’s healing.
• Thousands/Tens of thousands: The number of diabetes patients Huh Kyung-young claims to have cured.
• 600 to 140: The reduction in blood sugar levels for a patient with high blood sugar, achieved by Huh Kyung-young’s words.
• 8 billion: The current global population that Huh Kyung-young claims he can heal.
• 40-50 years: The timeframe within which current individuals will disappear, becoming “dust and sin.”
• 5,000 trillion: The approximate number of sperm that die for one to successfully fertilize an egg, used as an analogy for the rarity of entering Heaven.
• 0.001%: The percentage of people chosen to go to Heaven.
• 10 years: The period for which registered members’ Heaven levels will be retroactively increased.
• 1,000 points: The new level assigned to registered members, replacing previous lower scores.
• 500 points: The level assigned to YouTube viewers and their families/ancestors.
• 40s: The age range Huh Kyung-young claims to appear, despite his actual age.

4. Signature Sentence
   “The universe has existed since eternity, and the God-man has existed since eternity, and your soul has existed since eternity.”

5. Concise Summary & Highlights
   Huh Kyung-young asserts his divine role as a God-man, guiding humanity towards Heaven through spiritual enlightenment and a new social capitalism.

• Huh Kyung-young claims to be the prophesied God-man, fulfilling predictions made by past Korean religious figures.
• He advocates for a “social capitalism” based on interconnectedness and mutual support, contrasting it with animalistic “survival of the fittest.”
• only a select few (144,000) are chosen for Heaven, emphasizing the rarity of true spiritual enlightenment.
• Huh Kyung-young claims miraculous healing powers, citing instances of curing blindness and diabetes.
• He criticizes existing religions for their flawed doctrines, particularly regarding creation and gender discrimination.
• He introduces the concept of “Heaven Angels” as guides, whose presence is maintained through positive actions and lost through negativity.
• Registered members of Heaven House receive special “Heaven levels” and benefits, including enhanced spiritual guidance.

6. Scriptural / Religious Citations

• Bible (English): “Seek ye first the kingdom of God, and his righteousness.”
  • Huh Kyung-young interprets “righteousness” as following his teachings.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where traditional religions are seen as failing to provide adequate guidance, and global geopolitical tensions (e.g., US-China rivalry, land disputes) are prevalent. It also references historical Korean religious movements (Donghak, Jeungsanism, Won Buddhism) that attempted societal and spiritual reform, positioning Huh Kyung-young as the ultimate fulfillment of these past efforts. The discussion of capitalism versus communism reflects ongoing ideological debates.

8. Key Figures & Events Referenced

• Choi Je-woo (최제우) / Choi Su-hoon (최수훈): Founder of Donghak, executed in Daegu for creating a “heretical religion.”
• Son Byeong-hui (손병희): Third leader of Cheondogyo (formerly Donghak), a Korean independence activist.
• Choi Si-hyeong (최시형): Second leader of Cheondogyo.
• Kang Jeung-san (강증산) / Kang Il-sun (강일순): Founder of Jeungsanism, prophesied the arrival of a God-man in Seoul 40 years after his death.
• Sotaesan (소태산) / Sotaesan Daejongsa (소태산 대종사): Founder of Won Buddhism, aimed to reform Buddhism.
• Rothschild: Mentioned as financing the Union Army during the American Civil War, leading to the US owing them money.
• American Civil War: Referenced in the context of the Rothschilds’ influence.
• Alaskan Purchase: Mentioned as a strategic move by the US against Canada.

9. Core Concept Definitions

• God-man (신인): A divine being who has descended to Earth, possessing eternal existence and the ability to perform miracles and guide humanity. Huh Kyung-young identifies himself as this figure.
• Heaven House (하늘궁): A sacred place on Earth, described as the “best place in the world,” where divine power is concentrated, and individuals can receive blessings and guidance from the God-man.
• Social Capitalism: A reformed economic system that combines the freedom of capitalism with social responsibility and interconnectedness, aiming for collective well-being rather than individual accumulation.
• Interconnectedness (연관성): The fundamental principle that all humans and nature are linked, implying a moral obligation to support one another and move beyond self-centeredness.
• Heaven Angel (천사): A spiritual guide or entity that assists individuals, particularly those who follow Huh Kyung-young’s teachings. Their presence is dependent on positive behavior and can be lost through negative actions like anger or hatred.
• White Heaven (백궁): The ultimate destination for the chosen, a place of eternal light and purity, from which “pure spring water” flows.
• Not Old Milk (불로유): Not prominently present in the transcript.

10. Central Questions & Answers

• Question: How can humanity escape the endless cycle of conflict, suffering, and self-destruction?
  • Answer: By embracing the teachings of the God-man, transitioning to a “social capitalism” based on interconnectedness, and seeking spiritual enlightenment at Heaven House. This involves shedding self-centeredness and fostering mutual well-being.
• Question: What is the true nature of the universe and creation?
  • Answer: The universe and all souls, including the God-man, have existed since eternity. The concept of a “creator” who made the universe at a specific point in time is a flawed religious notion. Everything originates from “spirit” (영).
• Question: How can individuals achieve true happiness and longevity?
  • Answer: By cultivating compassion and empathy for others (“동체 대비” – seeing all beings as one body), which releases beneficial hormones like dopamine and beta-endorphins, leading to youthfulness and health. Conversely, hatred releases harmful toxins.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for individuals to embrace the teachings of the God-man, register as members of Heaven House, and cultivate positive virtues like compassion. The strategic implication is that by following this path, individuals can secure their place in Heaven, achieve physical and spiritual well-being, and contribute to a new era of “social capitalism” on Earth. Philosophically, it challenges traditional religious doctrines of creation and emphasizes an eternal, interconnected universe where individual transformation is paramount.

12. Cross-Referencing

• Past Korean Religious Movements (Donghak, Jeungsanism, Won Buddhism): Huh Kyung-young positions himself as the fulfillment of the prophecies and reform efforts initiated by these movements, claiming they “failed” to achieve true “개벽” (great opening/transformation).
• Biblical References: The phrase “Seek ye first the kingdom of God, and his righteousness” is directly quoted and interpreted within the context of following the God-man’s teachings.
• Darwinian Evolution: Huh Kyung-young explicitly refutes the idea of species evolving into other species (e.g., monkeys becoming humans) but accepts “human evolution” within the human species and genetic evolution.

13. Content Gaps & Unaddressed Areas

• Specifics of “Social Capitalism”: While the concept is introduced, the practical mechanisms, policies, or economic structures of this “social capitalism” are not detailed. How it would function on a large scale, beyond individual acts of charity, remains unclear.
• Evidence for Miracles: The lecture mentions specific instances of healing (blindness, diabetes) but does not provide verifiable evidence, medical records, or independent testimonies to support these claims.
• Mechanism of “Heaven Levels”: The process by which “Heaven levels” are assigned, how they are measured, and their tangible impact beyond a promise of Heaven are not fully explained.
• Definition of “God-man”: While Huh Kyung-young identifies as the God-man, a deeper theological or philosophical explanation of this concept, its origins, and its powers is not provided beyond self-declaration.
• Geopolitical Solutions: The lecture touches on global land disputes and power struggles but does not offer concrete solutions or a clear path to resolving these conflicts under the God-man’s guidance.

14. Future Predictions & Prophetic Statements

• Global Unification by God-man: Kang Jeung-san prophesied that a God-man would descend from Heaven to Seoul 40 years after his death (1909), unifying the world. Huh Kyung-young claims to be this prophesied figure, born in 1949 in Seoul.
• End of “Survival of the Fittest”: The God-man will end the “law of the jungle” (약육강식) among humanity.
• Heaven for 144,000: A specific number of 144,000 individuals are chosen to go to Heaven by July 27th, securing their “Heaven ticket.”
• Transformation of Earth: The Earth will become a “new Jerusalem” or a “paradise” through the God-man’s intervention.
• Longevity and Youthfulness: Those who practice compassion and avoid hatred will not age, maintaining a youthful appearance.

Executive Insight
This lecture presents a compelling vision of spiritual and societal transformation led by Huh Kyung-young, who claims to be a prophesied God-man. The core takeaway for a thoughtful professional is the strategic use of a unique blend of spiritual authority, self-declared miraculous powers, and a critique of existing systems to build a devoted following. By offering a clear path to “Heaven” through membership and adherence to his teachings, coupled with a promise of personal well-being and a reformed “social capitalism,” Huh Kyung-young creates a distinct value proposition. The emphasis on “interconnectedness” and compassion, while challenging traditional religious and economic paradigms, serves as a powerful unifying principle for his community, promising an escape from global chaos and individual suffering.

What is the significance of the ‘dragon-eyed’ person visiting Haneulgung? This individual, possessing extraordinary spiritual insight, is believed to be a key figure in the spiritual transformation of humanity, guided by the teachings of Heo Kyung-young.

• Heo Kyung-young‘s Teachings and Prophecies
  • Heo Kyung-young claims to be a divine being who has descended to Earth to save humanity .
  • he is the world emperor and spiritual emperor who will rule the world .
  • He emphasizes that his teachings are meant to help people understand the truth and receive divine blessings .
  • He claims to have been prophesied by Kang Jeungsan, a religious leader who died in 1909 .
  • Kang Jeungsan predicted that a divine being would descend from heaven to Seoul in 40 years to unify the world .
  • Heo Kyung-young was born in 1949 in Seoul, exactly 40 years after Kang Jeungsan’s death .
  • Kang Jeungsan also prophesied that this divine being would have “Kyungja” in their name, which Heo Kyung-young does .
  • Heo Kyung-young claims that 33 of Kang Jeungsan’s prophecies align with his life .
  • Kang Jeungsan also predicted that this divine being would declare themselves as divine, which Heo Kyung-young has done .
  • Heo Kyung-young also mentions Sotaesan, the founder of Won Buddhism, who sought to reform Buddhism .
  • Sotaesan’s reforms, such as differentiating clothing for male and female clergy, are seen by Heo Kyung-young as a failure because they create discrimination .
  • Heo Kyung-young believes that true reform should eliminate discrimination, as seen in traditional Buddhist monastic attire .
  • Heo Kyung-young asserts that he is the one who will end humanity’s suffering .
• The Concept of “Dragon’s Eyes” and Spiritual Insight
  • The video title mentions a person with “dragon’s eyes” visiting Haneulgung, implying someone with extraordinary spiritual insight .
  • Heo Kyung-young describes seeing a dragon with scales one meter long and golden in color .
  • He claims that only those with spiritual sight can see this dragon, and that many people are now beginning to see it .
  • the sound of a dragon roaring can only be heard at Haneulgung, which he calls a sacred place .
  • He believes that seeing the dragon signifies a spiritual awakening and connection to the divine .
• Haneulgung as a Sacred and Safe Place
  • Haneulgung is described as a sacred place (십성지) and the best place on Earth .
  • It is believed to be the only place where “Gangcheonso” (降天所), a place where heaven descends, exists .
  • Heo Kyung-young claims that Haneulgung offers safety from global conflicts and land disputes .
  • He encourages people to come to Haneulgung to secure their place in heaven .
• Critique of Existing Ideologies and Religions
  • Capitalism vs. Communism: Heo Kyung-young discusses the differences between capitalism and communism .
  • He believes that capitalism, when it becomes social capitalism where people help each other, can lead to a paradise .
  • He criticizes communism for fostering a mentality of poverty and suffering .
  • He uses the parable of the talents to illustrate that those who use their resources to generate more wealth are rewarded, while those who hoard are not .
  • Interconnectedness (Yeongwanseong): Heo Kyung-young emphasizes the concept of interconnectedness (연관성) among all living things and the universe .
  • harming others goes against this principle of interconnectedness .
  • This concept is linked to the idea of coexistence and co-prosperity (공존공영) .
  • Nature’s Laws vs. Human Morality: Heo Kyung-young contrasts the laws of nature with human morality .
  • Nature operates on survival of the fittest (약육강식) and competition for survival (생존 경쟁) .
  • He gives examples of trees competing for sunlight and animals preying on each other .
  • However, he states that humans should not follow these natural laws but instead practice coexistence and co-prosperity (공존공영) and oneness (일심동체) .
  • Critique of Religious Creationism: Heo Kyung-young challenges the idea of a creator for the universe .
  • the universe and divine beings have existed eternally, without a beginning or end .
  • He believes that all matter and humans originate from the spiritual realm .
  • Critique of Traditional Religions: Heo Kyung-young criticizes existing religions for making illogical claims and failing to achieve true reform .
  • He mentions Donghak, a Korean religion founded by Choe Je-u (also known as Choe Su-un), who was executed for creating a “heretical” religion .
  • He notes that Donghak later became Cheondogyo, which produced independence activists like Son Byeong-hui .
  • He suggests that these attempts at religious reform ultimately failed .
• Spiritual Evolution and the Path to Heaven
  • Human Evolution: Heo Kyung-young believes that humans must constantly evolve spiritually and “break free from their shells” (해탈) .
  • He distinguishes this from the idea of species evolving into other species (e.g., monkeys becoming humans), which he rejects .
  • He emphasizes that human evolution is about individual spiritual growth and genetic progression .
  • Choosing the Right Path: Heo Kyung-young warns against “knocking on the gates of hell” by choosing negative paths .
  • 99.99% of people are choosing the wrong path .
  • He claims to have completed a divine judgment 15 years prior, selecting 144,000 people for heaven .
  • These 144,000 individuals received their “heavenly tickets” by July 27th .
  • Divine Healing and Miracles: Heo Kyung-young claims to have performed numerous miracles .
  • he cured a blind person in one second and thousands of diabetes patients .
  • He also claims to have lowered a person’s blood sugar from 600 to 140 with just a word .
  • He asserts that he has the power to heal all 8 billion people on Earth .
  • The Role of Angels and the Divine: Heo Kyung-young explains that angels act as guides and navigators in life .
  • if one curses or fights, their angel will leave them .
  • To regain an angel, one must listen to Heo Kyung-young’s voice saying “angel, enter” .
  • Archangels (대천사) do not need to call upon angels, as they are always present .
  • He emphasizes that only a select few (0.001%) will go to heaven, comparing it to the vast number of sperm that do not result in conception .
  • Importance of Compassion (Dongche Daebi): Heo Kyung-young stresses the importance of compassion (동체 대비), seeing all beings as part of one body .
  • This concept, also found in Buddhism, means treating all life with kindness and avoiding harm .
  • Practicing compassion releases beneficial hormones like dopamine and beta-endorphins, which promote health and youthfulness .
  • Conversely, hatred releases harmful hormones like noradrenaline, which damage the body and spirit .
  • Seeking His Kingdom and Righteousness: Heo Kyung-young refers to a biblical passage, “Seek first his kingdom and his righteousness” .
  • He interprets “his kingdom” as the Kingdom of God and “his righteousness” as following his teachings .
  • He warns that those who do not follow his “light” are false prophets .
• Membership and Levels
  • Heo Kyung-young announces changes to the level system for members .
  • Regular members (정회원) who have registered and made donations will now receive a level of 1,000 “cheonjoomu” .
  • This change is retroactive, meaning past levels will be upgraded .
  • He encourages more people to become regular members to strengthen the community .
  • He also grants levels to those who sing, attend events, watch on YouTube, and their families and ancestors .
• Cultural Performances and Events at Haneulgung
  • The video features several musical performances by attendees .
  • Heo Kyung-young provides commentary on the songs, often connecting them to his teachings .
  • He mentions a renovated outdoor theater at Haneulgung where performances will be held .
  • He also discusses the importance of appearance, particularly hair, for women’s luck, using a singer as an example .
• Practical Advice
  • Heo Kyung-young advises caution when consuming imported food, especially from China, but says that other products like clothing are acceptable .
  • He encourages people to eat locally sourced food .

What is the significance of the ‘dragon-eyed person’ visiting Haneulgung? It signifies the arrival of a divine being who will end humanity’s struggle and bring about a new era of coexistence and harmony.

1. Welcoming Remarks and the Significance of Haneulgung
   The speaker welcomes attendees to Haneulgung, emphasizing its role as a sacred place where a divine being has arrived to bring about a new era of peace and harmony, contrasting it with the world’s ongoing conflicts.

1.1. Welcoming Newcomers and the Divine Presence

1. The speaker welcomes all attendees, including those from overseas and newcomers, to Haneulgung, wishing them blessings from the divine being.
2. The speaker announces the arrival of a divine being on Earth.
3. Attendees offer a “divine being’s descent” and “divine being’s blessing.”
4. The speaker thanks the divine being with applause.
5. The divine being is noted to be very busy, having been called out multiple times recently.

1.2. The Divine Song and the Prophecy of a Dragon-Eyed Person

1. A divine song is offered, celebrating the divine being’s descent to save the world.
2. The song describes the divine being as having the “eyes of a holy light from heaven,” ruling the world as a world emperor and judge to achieve peace.
3. It speaks of the Creator’s boundless love and glory, and the eternal name of the Holy Spirit.
4. The song also mentions the “new Jerusalem,” a land of promise where a pure nation preserves light and spirits gather to protect the world.
5. It describes a time when hearts were covered in dust, but heaven ascended, and a dragon with a powerful roar rises, symbolizing a new era of prosperity and peace.
6. The song concludes by stating that this sacred land, where the divine being’s words are heard, will open a long path, and the world will be awakened by the Spirit of Promise.

1.3. The Dragon’s Roar and Haneulgung’s Unique Status

1. The speaker confirms that a “dragon’s roar” was heard during a group photo session, and the sound was recorded on a phone.

2. The speaker has heard this dragon’s roar many times, especially in the early mornings.

3. The dragon is described as being three times the size of a normal dragon’s throat, with golden scales one meter long.

4. The speaker recounts riding this dragon in the early days, becoming dizzy and falling, while others nearby could not see it.

5. The dragon only appears to those who can see it, and many people have now seen it.

6. Seeing the dragon is a sign of becoming a Bonggeum, a person who builds a temple.

7. The speaker emphasizes that Haneulgung is the only place on Earth where such a dragon’s roar can be heard, calling it a “ten sacred sites” and the best place in the world.

8. This sacred land, where “heavenly descent” occurs, is unique and cannot be found in other countries like the US, Europe, or Canada.

9. The speaker then discusses global power dynamics, noting that China is using Canada to pressure the US, and historically, the North has often dominated the South.

10. The American Civil War is cited as an example, where the wealthy South lost to the North, which was funded by the Rothschilds, thus putting the US in debt to them.

11. The Rothschilds, through Britain, control Canada, and British police are present in Canada and Australia.

12. Britain, which once ruled the world, lost its dominance to the US, but now Britain and China are collaborating to pressure the US from the North.

13. The US countered by buying Alaska, which is north of Canada, indicating an ongoing “land dispute” globally.

14. he is present in Korea because the Korean Peninsula is in danger amidst these global land disputes.

15. He reminds the audience that in 40-50 years, they will all be gone, but new people will continue to come to Haneulgung.

16. The speaker mentions that 144,000 people are guaranteed to go to heaven, and they are safe in this “safest sacred site” on Earth, unaffected by global land disputes.

17. He concludes by welcoming everyone, noting that humanity is still trapped in self-interest and nationalistic conflicts.

18. Economic Systems, Human Connection, and Spiritual Evolution
    The speaker discusses the evolution of economic systems, advocating for a “social capitalism” based on human interconnectedness and shared prosperity, contrasting it with the “survival of the fittest” in the animal and natural worlds.

2.1. Capitalism, Communism, and Social Capitalism

1. The speaker argues that capitalism is superior to communism.
2. He illustrates this with an analogy: someone who buries money is like a communist, while someone who uses it to earn more is a capitalist.
3. He claims to have taken money from “communists” (those who buried it) and given it to “capitalists” (those who used it).
4. He criticizes the idea that simply preserving money given by God is the principle, calling it communism.
5. He references the biblical parable of the talents, where money taken from the one who buried it was given to those who multiplied it, correcting the misinterpretation that this means taking from the poor to give to the rich.
6. He proposes that a “social capitalism” that is free and encourages effort would create a paradise.
7. He criticizes the communist ideology of enduring hardship without complaint, stating that it ultimately creates poverty.
8. He believes his words will be proven right, advocating for sharing resources rather than letting millions starve, as in some communist countries.

2.2. Interconnectedness and Coexistence

1. The speaker emphasizes the concept of interconnectedness (연관성) among all humans and with nature.

2. killing some and letting others prosper violates this interconnectedness.

3. This interconnectedness is why capitalism is evolving into social capitalism, where everyone is fed and cared for.

4. He explains that if a friend is starving, one should lend them money because of this connection, which also drives commerce.

5. He urges people to escape from their individual “self” and embrace coexistence and co-prosperity (공존공영), where everyone lives well together.

6. He contrasts this with the “law of the jungle” (약육강식) in the animal kingdom, where the strong prey on the weak.

7. He notes that the Earth currently resembles this animalistic state, with strong nations and capital dominating the weak.

8. However, coexistence and co-prosperity are human ideals, whereas animals operate on the principle of the strong eating the weak.

9. In the natural world, there is “survival of the fittest” (생존경쟁), a divine order where dominant plants outcompete weaker ones.

10. He gives an example of pine trees and broadleaf trees competing in a forest, where one can kill the other.

11. This competition is evident even when observing a forest from above.

12. Animals within this natural system also follow the law of the jungle, with the weak becoming food for the strong.

13. The speaker questions whether humans should follow the law of the jungle or survival of the fittest, answering no.

14. Instead, humans should strive for coexistence and co-prosperity, which he calls “one body, one mind” (일심동체).

15. He explains that Buddha (석가모니) also taught this concept of “one body,” meaning all humanity is connected as one, and therefore, all beings should be treated with compassion.

16. He uses the analogy of a large family where an elder would be displeased if family members fought or neglected each other, emphasizing the need to share.

17. He concludes that concepts like “one body, one mind,” coexistence, and interconnectedness, while found in Buddhism, also stem from Korean traditional philosophy like Confucianism and Taoism.

18. Therefore, all forces—survival of the fittest, coexistence, and the law of the jungle—are interconnected, and humans must coexist not only with each other but also with nature.

19. Spiritual Guidance, Judgment, and the Nature of Existence
    The speaker urges listeners to choose the path to heaven, emphasizing that judgment has already occurred and only a select few will attain salvation, while also challenging conventional religious views on creation and evolution.

3.1. Choosing the Path to Heaven and the Completed Judgment

1. The speaker advises against “knocking on the gates of hell” and instead to seek the “bright gate” to heaven.
2. 99.99% of people are knocking on the gates of hell, not heaven.
3. He claims that 10 million people are destined for heaven, with 144,000 already chosen by July 27th.
4. He asserts that he provides detailed information about one’s parents, destiny, and destination, which no other divine being has ever done.
5. He declares that he completed the judgment 15 years ago, and now he is creating the 10 million people who will receive their heaven tickets by July 27th.

3.2. Miraculous Healings and Challenging Scientific/Religious Beliefs

1. The speaker claims to have performed miraculous healings.

2. He states he cured a blind person who had been blind for 7 years in 1 second, witnessed by 150-200 people.

3. He also claims to have cured thousands, possibly tens of thousands, of diabetes patients and lowered a person’s blood sugar from 600 to 140 with just a word.

4. He asserts his ability to heal 8 billion people, a power beyond science.

5. He challenges the idea that the universe has a creator, stating that it is “madness” to think so.

6. He explains that evolution is continuous, but it is human evolution within the human species, not monkeys evolving into humans.

7. Humans must evolve daily, shedding their “masks.”

8. Physical evolution, like children growing taller than their parents, and genetic evolution are real.

9. However, species do not change into other species (e.g., ants do not become humans).

10. Monkeys evolve into different types of monkeys, and humans evolve into different types of humans (e.g., different races).

11. He dismisses the idea of monkeys becoming humans as incorrect.

12. He questions the concept of a created universe, stating that the universe has no end and has existed eternally.

13. He criticizes the Christian idea of God creating the universe, asking who created God.

14. He asserts that the universe and the divine being have existed from eternity past, making the concept of creation irrelevant.

15. He emphasizes that the universe, the divine being, and human souls have all existed eternally, originating from “spirit” (영).

16. All matter and humans in the natural world are created from the world of spirit.

17. He advises people to always aim for what is bright, positive thinking, and to reject negative creation theories.

18. if the universe was once dark before creation, then who created that darkness?

19. many religions make such illogical claims.

20. Korean Religious Movements and the Speaker’s Prophetic Role
    The speaker discusses the history of three major Korean religious movements—Donghak, Jeungsanism, and Won Buddhism—highlighting their attempts at societal reform and their ultimate failures, while positioning himself as the prophesied divine figure who will succeed.

4.1. Donghak and its Failed Reform

1. The speaker mentions Choe Su-un (Choe Je-u), the founder of Donghak, a religion created by Koreans.
2. Choe Su-un was executed in Daegu just four years after founding Donghak, accused of creating a “heretical religion” when Buddhism already existed.
3. Donghak, which advocated for a new era, later became Cheondoism.
4. Son Byeong-hui, a Korean independence activist, was the third leader of Cheondoism, following Choe Si-hyeong as the second leader.
5. Despite having three generations of leaders, the founder himself was executed, marking it as a failed attempt at reform.

4.2. Jeungsanism and its Prophecies of the Speaker’s Arrival

1. The speaker introduces Kang Jeungsan (Kang Il-sun), another Korean who founded a religion.
2. Kang Jeungsan died in 1909, leaving a prophecy that a divine being would descend from heaven to Seoul in 40 years to unify the world.
3. The speaker notes that he was born in 1949, exactly 40 years after Kang Jeungsan’s death.
4. Kang Jeungsan prophesied that this divine being would be born in Seoul, as all laws descend from Seoul to the provinces, and the speaker was born in Jungnang-gyo, Seoul.
5. The prophecy also stated that the divine being’s name would contain the character “Kyung” (경), which matches the speaker’s name, Heo Kyung-young.
6. The speaker claims that all 33 of Kang Jeungsan’s prophecies about the divine being’s arrival, including that he would declare himself divine, challenge authority, and be criticized by others, align with his own life.
7. He also mentions that the main headquarters of Daesun Jinrihoe, a branch of Jeungsanism, is in Jungnang-gyo, where he was born by the Cheonbyeon stream.
8. Kang Jeungsan’s main goal was to initiate a “Later Heaven Reformation” (후천개벽).

4.3. Won Buddhism and its Flawed Reforms

1. The third figure mentioned is Sotaesan, the founder of Won Buddhism, who aimed to reform Buddhism.
2. these three major Korean reformist religions ultimately failed to reform the country’s religious landscape.
3. Sotaesan, upon his death, reportedly instructed followers to “find Heo Kyung-young,” stating that his surname is Heo and that he would consume everything.
4. While Kang Jeungsan focused on the “Later Heaven Reformation,” Sotaesan aimed for Buddhist reform, including specific dress codes for women (white top, braided hair, black skirt).
5. The speaker criticizes Sotaesan’s dress code for women, arguing that it creates gender discrimination, which is inappropriate for a “Later Heaven Reformation” and goes against the unified clothing of Buddhist monks and nuns.
6. He suggests that the attractive women’s attire could lead to desire and lust, indicating that the reform was incomplete.
7. He emphasizes that clothes for those in religious service should be similar for men and women to avoid discrimination.
8. He concludes that these religious movements, despite their intentions to reform Korea, ultimately failed due to various issues.

4.4. The Speaker as the Prophesied Divine Figure

1. The speaker asserts that he is the true divine being, explaining the reasons for his arrival.

2. He claims that figures like Sotaesan, Choe Je-u, and Kang Jeungsan all hinted at the coming of an “outsider” who would declare himself divine and end humanity’s suffering.

3. He references the English Bible, stating that he has already revealed this prophecy to the audience.

4. Seeking the Kingdom of God and the Importance of Righteousness
   The speaker advises newcomers to seek the Kingdom of God and His righteousness, emphasizing that only by following his words can one achieve salvation, and warns against misinterpreting his teachings.

5.1. The Path to Heaven and the Speaker’s Teachings

1. The speaker addresses newcomers, urging them not to misinterpret or misunderstand him, but to “seek first.”
2. He refers to the biblical phrase “Seek first the Kingdom of God and His righteousness.”
3. He explains that “righteousness” (라이처스) means following his words exactly when he arrives.
4. He clarifies that “Kingdom” refers to the “Kingdom of God” (오브 갓), meaning the divine being’s kingdom.
5. only by following his “light” (라이트) can one go to heaven; otherwise, it is all false.
6. He concludes that the audience now understands the truth.

5.2. Acknowledging the Divine Being

1. The speaker apologizes for going over time due to the video being broadcast, wanting viewers to understand.

2. He asks the audience to applaud the divine being in gratitude.

3. The Concept of “Companions” and the Path to Heaven
   The speaker introduces the concept of “companions” (동반자) as the 144,000 chosen individuals for heaven, emphasizing the importance of compassion and humility, and offering practical advice on food consumption.

6.1. The 144,000 Companions and the Nature of Heaven

1. The speaker introduces a song titled “Companions” (동반자).
2. He explains that “companions” are not just spouses but refer to the 144,000 chosen individuals who are destined for heaven.
3. these 144,000 are “siblings” (동기) in the New Jerusalem in heaven.
4. He broadens the concept of companions to include the 8 billion people on Earth, even if they go to hell or become animals, because of their interconnectedness.
5. He clarifies that while the 144,000 will go to eternal heaven, others cannot.
6. He uses the analogy of sperm: out of 5,000 trillion sperm, only one fertilizes an egg, and similarly, only a tiny fraction (0.001%) are chosen for heaven.
7. He emphasizes that the universe involves infinite competition, but it should be a “good competition.”

6.2. Compassion, Hormones, and Dietary Advice

1. The speaker instructs the “true people” (진인) who are chosen for heaven to be grateful and to view those who are not chosen with compassion (동체 대비), which improves their health.

2. He warns against looking down on those who cannot go to heaven, stressing the importance of humility.

3. He explains that feeling compassion releases beneficial hormones like dopamine, endorphins, and other positive hormones, which prevent aging.

4. Conversely, hating others releases harmful hormones like noradrenaline, which damages the mind and spirit, leading to aging and illness.

5. the song “Companions” reminds them of their interconnectedness.

6. He uses the example of Chinese people producing goods that make life easier for Americans, highlighting global interconnectedness despite some not going to heaven.

7. He advises caution with food products from overseas, especially from China, and recommends consuming domestic food products.

8. However, he states that non-food items like clothes or appliances from China are acceptable if one has the money.

9. Musical Performances and the Significance of “Unknown Flowers”
   The speaker introduces several musical performances, using the songs to convey deeper philosophical meanings about life’s fleeting beauty and the importance of appreciating the “unknown.”

7.1. Performances and the Meaning of “Unknown Flower”

1. The speaker introduces several musical performances by various individuals.
2. He introduces a song called “Unknown Flower” (무명초), stating that the most beautiful time is when one doesn’t fully know someone.
3. He praises the song, calling it “shocking” and beautiful, despite its title suggesting an “unknown” or nameless flower.

7.2. The Singer’s Hair and Fate

1. The speaker discusses a singer named Kim Ji-hye, comparing her performance of “Unknown Flower” to Yu Hee-yeosa’s.

2. He notes that Kim Ji-hye’s performance was philosophical and impactful.

3. He then criticizes Kim Ji-hye’s decision to cut her hair short, stating that long hair brings good fortune to women, especially for those with sharp eyes, as it softens their appearance.

4. He believes her short haircut ruined her “luck” and was a mistake made by her stylist.

5. Haneulgung’s Renovations, Song Requests, and Deeper Meanings
   The speaker highlights recent renovations at Haneulgung, introduces more musical performances, and delves into the symbolic meanings of the songs, connecting them to themes of fleeting beauty, regret, and the divine gardener.

8.1. Haneulgung Renovations and Musical Performances

1. The speaker introduces a band performing “Whiskey Under Rock,” praising their style and comparing the atmosphere to a cafe by the Han River.
2. He mentions that similar music can be heard at the “Heavenly Dining Table” at Haneulgung, where the band leader performs.
3. He announces an upcoming performance at the outdoor theater on September 10th.
4. He reveals that the stage at Haneulgung has been completely renovated, making it better for dancing.
5. He expresses his intention to dance on the new stage.
6. He then introduces a requested song, “Spring Goes By” (봄날은 간다), sung by Yeon Mi-ri.
7. He praises the young singer’s emotional delivery.

8.2. The Fleeting Nature of Life and the Divine Gardener

1. The speaker connects “Spring Goes By” to “Unknown Flower,” explaining that both songs speak of beautiful times passing unnoticed and leading to regret.

2. He contrasts the beauty of nameless wildflowers in nature, which bring peace, with manicured gardens that evoke thoughts of the gardener.

3. the “gardener” of the natural world is heaven and the divine being.

4. He expresses admiration for the Lycoris radiata (상사화), a flower that grows in beautiful places and evokes a sense of sadness.

5. He introduces a song called “Lycoris radiata” by Yumi.

6. He concludes by linking “Unknown Flower,” “Spring Goes By,” and “Lycoris radiata” as songs that all relate to the theme of nameless beauty and fleeting moments.

7. Divine Blessings, Angelic Guidance, and the Importance of Conduct
   The speaker offers divine blessings and “levels” to attendees and viewers, explains the role of angels in guiding individuals, and emphasizes the importance of maintaining good conduct to retain angelic presence.

9.1. Divine Blessings and “Levels” for Members

1. The speaker introduces a song titled “Why Don’t You Know Me?” (왜 몰라봐).
2. He then recites a poem about walking by rivers with heavenly angels, wishing to meet them in the New Jerusalem, which he describes as more beautiful than the old Jerusalem.
3. He announces that “levels” (레벨) are being given to registered members and those who paid for consultations.
4. registered members will receive a level of 1,000 trillion (천조무), a change made retroactively for past members and for future registrations.
5. He performs a ritual, commanding levels to be given to those who sang, angels present, those who paid for consultations but couldn’t attend, their families, and ancestors.
6. He also commands levels to be given to YouTube viewers, their families, and ancestors.
7. He specifically grants 1,000 trillion levels to those who have received blessings, registered as members, and their families and ancestors.
8. He encourages more people to become registered members to strengthen their unity.

9.2. Angelic Guidance and the Consequences of Misconduct

1. The speaker explains that angels will leave if people fight with their spouses or curse others.
2. He emphasizes that Haneulgung is a place governed by heaven, unlike other religious organizations.
3. if one curses or disrespects others, their angel will not function.
4. He illustrates this with an example: if a car’s navigation system breaks down, an angel can guide the driver to the correct path.
5. However, if an ordinary angel is asked for directions and gives a wrong answer, it will leave immediately.
6. To get the angel back, one must listen to the speaker’s voice saying “Heo Kyung-young angel, enter.”
7. With an angel, one can always find their destination, even without a navigation system.
8. in heaven, angels act as navigation systems.
9. He distinguishes between ordinary angels and archangels (대천사), noting that archangels do not leave even if they make a mistake.
10. He describes people with “dragon eyes” as having a quick temper but a strong sense of justice, unable to tolerate injustice.
11. “righteousness” (라처스) is a strong quality in such individuals.
12. He encourages people to desire higher levels, as it is not a bad thing.
13. He then grants a special blessing, changing the “actual age” of all angels present and watching on YouTube to appear like they are in their early 40s.
14. He commands all illnesses to be cured and all evil spirits to depart from the angels and their families.
15. He grants 1,000 trillion levels to angels, their families, and ancestors present, and 500 trillion levels to YouTube viewers, their families, and ancestors.
16. registered members who previously received lower levels will have them upgraded to 1,000 points.
17. He encourages everyone to become registered members, emphasizing the importance of unity.
18. The audience applauds the divine being.

​

What is the significance of the “dragon-eyed person” visiting Haneulgung? This individual, possessing strong intuition and a sense of justice, is said to be a “great angel” who will help bring about a new era.

• The speaker welcomes everyone to Haneulgung, especially those visiting for the first time, and wishes them blessings .

• The speaker recites a “Shinin-ga” (a song for the divine being), honoring the arrival of the divine being who came to save the world .

• The speaker then recites a poem about the “New Jerusalem Castle,” a promised land where spiritual beings gather to protect the world .
  The Dragon’s Roar and Sacred Land

• The speaker mentions a “dragon’s roar” that was recorded during a group photo session .

• The speaker claims to have ridden this dragon, describing its 1-meter golden scales .

• Haneulgung is a “sacred place” where such dragon sounds can be heard, unlike anywhere else in the world .

• This sacred land is where “Gangcheonso” (a place where heaven descends) appears, which is unique to this location .

Global Power Dynamics and the Korean Peninsula

• The speaker discusses global power struggles, noting that China is using Canada to pressure the US .
• The speaker explains that controlling the north often leads to control of the south, citing the American Civil War where the North, backed by the Rothschilds, won .
• The speaker asserts that the UK and China are now pressuring the US from the north .
• the Korean Peninsula is in danger due to these global power struggles, which is why he is present .

Capitalism, Communism, and Interconnectedness

• The speaker contrasts communism (hoarding money) with capitalism (using money to generate more wealth) .
• He advocates for a social capitalism that is like a paradise, where people strive and share .
• The speaker emphasizes interconnectedness (Yeongwanseong), stating that all humans and nature are connected .
• He explains that social capitalism arises from this interconnectedness, where people help each other .
• The speaker urges people to escape their individual selves and embrace coexistence and co-prosperity (Gongjon Gongyeong) .

Natural Order vs. Human Morality

• The speaker differentiates between the natural world’s “law of the jungle” (Yak-yuk Gangsik) and human ideals .
• In nature, there is survival of the fittest and constant competition .
• However, humans should not follow the law of the jungle or survival of the fittest .
• Instead, humans should aim for coexistence and co-prosperity, which is like being “one body” (Ilsindongche) .
• The speaker references Buddha’s teaching of “Dongche Daebi” (compassion for all beings as one body), meaning all life is interconnected and should be treated with pity .

The Path to Heaven and Judgment

• The speaker claims that 99.9% of people are “knocking on the gates of hell” by choosing the wrong path .
• 144,000 people have been chosen to go to heaven by July 27th .
• The speaker claims to have completed his judgment 15 years ago and is now creating 10 million people for heaven .
• He also claims to have healed many people, including a blind person in 1 second and thousands with diabetes .

Evolution and Creation

• The speaker argues that the idea of a creator for the universe is flawed, as the universe has existed eternally .
• evolution is continuous, but it is intra-species evolution (humans evolve within humans, monkeys within monkeys), not inter-species evolution (monkeys becoming humans) .
• All matter and humans originate from the spiritual world .
• The speaker encourages a positive mindset and rejects creationism as a “negative theory” .

Korean Religious Movements

• The speaker discusses three Korean religious movements:
  • Donghak, founded by Choi Je-u (also known as Choi Su-un), who was executed for creating a “heretical religion” . This movement later became Cheondogyo .
  • Jeungsanism, founded by Kang Jeungsan (Kang Il-sun), who prophesied that a divine being would come from Seoul in 40 years to unify the world . The speaker claims to match 33 of Kang Jeungsan’s prophecies, including being born in Seoul in 1949 and declaring himself a divine being .
  • Won Buddhism, founded by Sotaesan, aimed to reform Buddhism . The speaker criticizes Sotaesan for differentiating clothing between male and female clergy, which he sees as a failure in achieving gender equality in the “post-heavenly reformation” .
• The speaker concludes that all these movements failed to reform Korea .

The Importance of “His Kingdom and His Righteousness”

• The speaker advises newcomers to seek “His Kingdom and His Righteousness” (from the English Bible) .
• He explains that “righteousness” means following his words .
• only by following his “light” can one go to heaven .

Levels and Angels

• The speaker announces changes to the “level“ system, where regular members (Jeong-hoe-won) will now receive 1,000 points, a significant increase .
• He grants levels to those who sang, attended, paid consultation fees, and their families and ancestors .
• The speaker warns that angels will leave if one fights or curses others .
• He explains that angels act as a spiritual GPS, guiding individuals when they are lost .
• Archangels (Daecheonsa) do not need to “insert” angels; they can simply ask for guidance .
• The speaker describes people with “dragon eyes” as having strong intuition and a sense of justice, unable to tolerate injustice .

Health and Hormones

• thinking compassionately about others (Dongche Daebi) releases beneficial hormones like dopamine, endorphins, and female hormones, which prevent aging .
• Conversely, hating others releases harmful hormones like noradrenaline, which damages the mind and accelerates aging .

Food and Products

• The speaker advises caution with food products from overseas, especially China, but says that clothing and appliances from China are acceptable .

Music Performances

• The video features several song performances:
  • “Spring Goes By” by Yeon Mi-ri .
  • “Nameless Grass” (Mumyeongcho) by Yu Hyeon-hui . The speaker praises the song’s beauty and philosophical depth .
  • “Sanghwasa” by Yumi .
  • “Why Don’t You Know?” .
• The speaker connects “Spring Goes By,” “Nameless Grass,” and “Sanghwasa” as songs about unrecognized beauty and the passage of time .
• He also discusses the importance of a woman’s long hair for good fortune, criticizing a singer’s short haircut .
• The speaker mentions a performance by a band called “Whiskey Under Rock” .
• He announces that the outdoor theater at Haneulgung has been renovated for dancing .

Central Questions & Answers

1. What is the true nature of the universe and creation according to Huh Kyung-young?

• Question: What is the ultimate truth about the universe’s origin and creation, and does a creator God exist as commonly understood?

• Answer: The universe and all existence, including human souls and the God-man (신인), have existed from eternity. The concept of a “creator” who made the universe at a specific point in time is a misconception. Everything originates from the realm of spirit, and the universe is in a continuous state of evolution, not a singular creation event. To believe in a creator who made the universe is to misunderstand the eternal nature of existence.

• Key Quote: “The universe has existed from eternity, and the God-man has existed from eternity, and your soul has existed from eternity.”
  2. How does Huh Kyung-young view the concepts of capitalism, communism, and social harmony?

• Question: How does Huh Kyung-young reconcile economic systems like capitalism and communism with the ideal of a harmonious society, and what is the role of “interconnectedness” in this vision?

• Answer: While capitalism is superior to communism, a truly ideal society is a “socialistic capitalism” where effort is rewarded, but wealth is not hoarded. Communism, which can lead to widespread poverty, is flawed. The key is interconnectedness (연관성), recognizing that all humans and nature are linked as “one body.” This principle dictates that the strong should not exploit the weak, but rather share and support each other, transforming capitalism into a system that benefits all.

• Key Quote: “This society, if you elevate the self one step, what will it become? All humans have interconnectedness. This interconnectedness cannot be denied.”
  3. What is the significance of Heaven House (하늘궁) and the “dragon’s roar” phenomenon?

• Question: What makes Heaven House (하늘궁) a special place, and what is the meaning behind the “dragon’s roar” that some claim to hear there?

• Answer: Heaven House (하늘궁) is described as the “best place in the world,” a sacred site where a “dragon’s roar” can be heard. This sound is not from an imaginary creature but a real phenomenon, audible to those who are spiritually open. The dragon, with scales a meter long and golden in color, is a powerful entity that the speaker claims to have ridden. This location is unique globally, being a “place where heaven descends” (강천소), signifying its profound spiritual importance.

• Key Quote: “This dragon is an imaginary animal, but the place where it makes such a sound is only here. Is there any other place on earth where a dragon’s sound comes from? No. This is the best sacred site.”
  4. What is Huh Kyung-young’s perspective on human evolution and the theory of species transformation?

• Question: Does Huh Kyung-young support the idea of evolution, particularly the transformation of species like monkeys into humans, and what is his view on human spiritual and physical development?

• Answer: Huh Kyung-young asserts that evolution is continuous, but it is human-to-human evolution, not species transformation. Monkeys do not evolve into humans, nor do ants become people. Instead, humans must constantly evolve spiritually, “shedding their masks” (해탈), and physically through genetic changes. The idea that one species transforms into another, like monkeys becoming humans, is a “mistaken story.”

• Key Quote: “Humans evolve only among humans. A monkey’s tail doesn’t disappear to become a human. Humans must evolve every day, attain enlightenment.”
  5. What is the role of angels and the importance of positive emotions in reaching Heaven (천국)?

• Question: How do angels function in daily life, and what emotional states or actions are crucial for individuals to secure their place in Heaven (천국) according to Huh Kyung-young?

• Answer: Angels act as spiritual guides, helping individuals navigate life’s challenges, even replacing GPS in finding destinations. However, angels will depart if a person harbors negative emotions like hatred or uses abusive language. Maintaining humility and compassion for others, especially those who may not reach Heaven (천국), is vital. This generates beneficial hormones like dopamine and beta-endorphins, promoting health and preventing aging, while negative emotions produce harmful toxins.

• Key Quote: “If you hate or curse someone, the angel immediately leaves. This is a place where Heaven (천국) governs.”
  6. What is the significance of the “144,000” and the path to Heaven (천국) in Huh Kyung-young’s teachings?

• Question: What is the meaning of the “144,000” figure, and what is the process or criteria for individuals to secure their entry into Heaven (천국)?

• Answer: The “144,000” refers to a select group of individuals who have been chosen to go to Heaven (천국), with a deadline of July 27th for their selection. This path is not for everyone; it is a highly competitive process, akin to only one sperm fertilizing an egg out of trillions. Only a tiny fraction (0.001%) will be chosen. Regular membership (정회원) and contributions are crucial for increasing one’s “level” and securing a place.

• Key Quote: “Heaven (천국) is not a place where everyone goes. Only 0.001% are chosen to go.”
  7. How does Huh Kyung-young relate to past Korean religious figures and their reform efforts?

• Question: What is Huh Kyung-young’s assessment of historical Korean religious leaders like Choe Je-u (Donghak), Kang Jeungsan, and Sot’aesan (Won Buddhism), and how does his mission compare to theirs?

• Answer: Huh Kyung-young acknowledges three major “reform religions” founded by Koreans: Donghak by Choe Je-u, Jeungsanism by Kang Jeungsan, and Won Buddhism by Sot’aesan. He views their efforts to reform society or existing religions as ultimately “failures” because they couldn’t fully achieve their goals or had internal inconsistencies (e.g., Sot’aesan’s gender-differentiated attire). He claims that these figures, in their prophecies, hinted at the coming of a “God-man” (신인) from “outside the system” who would truly end humanity’s suffering, a role he fulfills.

• Key Quote: “These religions came out and tried to reform our country a hundred times… all failed.”
  Top 3 Recommended Questions:

1. What is the true nature of the universe and creation according to Huh Kyung-young?
2. How does Huh Kyung-young view the concepts of capitalism, communism, and social harmony?
3. What is the role of angels and the importance of positive emotions in reaching Heaven (천국)?

Key Terminologies from Huh Kyung-young’s Teachings

• 강탄 (降誕): [Incarnation] – Manifestation, Advent, Divine Descent
• 성광 (聖光): [Divine Radiance] – Holy Light, Sacred Glow, Celestial Brilliance
• 내시 (內視): [Introspection] – Self-reflection, Inner Vision, Contemplation
• 제하 (濟下): [Salvation] – Deliverance, Redemption, Liberation
• 영성왕제 (靈性王帝): [Spiritual Emperor] – Sovereign of Spirit, Imperial Consciousness, Divine Ruler
• 심판주 (審判主): [Judge of All] – Arbiter, Divine Judge, Ultimate Adjudicator
• 무량 (無量): [Immeasurable] – Boundless, Infinite, Unquantifiable
• 지상번 (地上番): [Earthly Realm] – Terrestrial Sphere, Mortal World, Mundane Existence
• 새 예루살렘 성 (새 예루살렘 城): [New Jerusalem] – Celestial City, Promised Land, Heavenly Abode
• 순결 (純潔): [Purity] – Innocence, Spotlessness, Unblemished State
• 영의 형상 (靈의 形象): [Spiritual Form] – Ethereal Manifestation, Soul’s Image, Spectral Visage
• 수심 (水深): [Profound Depth] – Deep Insight, Abyssal Wisdom, Inner Core
• 성령 (聖靈): [Holy Spirit] – Divine Essence, Sacred Breath, Guiding Force
• 신승 (神聖): [Divine Sanctuary] – Sacred Ground, Holy Place, Hallowed Space
• 만소 (萬所): [Myriad Places] – Innumerable Locations, Countless Realms, All-encompassing Space
• 정신 (精神): [Spirit/Mind] – Consciousness, Psyche, Essence
• 가정 (假定): [Assumption] – Hypothesis, Supposition, Postulation
• 억불 (億佛): [Innumerable Buddhas] – Countless Enlightened Beings, Myriad Awakened Ones, Infinite Sages
• 성주 (聖主): [Holy Lord] – Sacred Sovereign, Divine Master, Revered Ruler
• 광천수 (光泉水): [Luminous Spring Water] – Radiant Elixir, Divine Nectar, Healing Waters
• 강연 (講演): [Lecture/Discourse] – Address, Presentation, Sermon
• 승지 (勝地): [Sacred Site] – Holy Land, Blessed Place, Auspicious Location
• 강천소 (降天所): [Place of Heavenly Descent] – Divine Landing Site, Celestial Gateway, Portal to Heaven
• 십성지 (十聖地): [Ten Sacred Sites] – Ten Holy Lands, Deca-Sacred Grounds, Ultimate Sanctuaries
• 자본주의 (資本主義): [Capitalism] – Free Market Economy, Enterprise System, Wealth Accumulation
• 공산주의 (共産主義): [Communism] – Collective Ownership, State Control, Classless Society
• 사회주의적 자본주의 (社會主義的 資本主義): [Social Capitalism] – Welfare Capitalism, Mixed Economy, Social Market Economy
• 낙원 (樂園): [Paradise] – Utopia, Elysium, Eden
• 성화 (聖化): [Sanctification] – Consecration, Spiritualization, Purification
• 연관성 (連關性): [Interconnectedness] – Interdependence, Relatedness, Mutual Linkage
• 공존 (共存): [Coexistence] – Mutual Existence, Symbiosis, Harmonious Living
• 공영 (共榮): [Co-prosperity] – Shared Prosperity, Mutual Flourishing, Collective Well-being
• 약육강식 (弱肉強食): [Law of the Jungle] – Survival of the Fittest, Predation, Natural Selection
• 생존 경쟁 (生存競爭): [Struggle for Existence] – Competition for Survival, Existential Battle, Natural Rivalry
• 일심동체 (一心同體): [One Mind, One Body] – Unity of Spirit, Collective Consciousness, Shared Being
• 대비 (大悲): [Great Compassion] – Profound Empathy, Universal Benevolence, Boundless Pity
• 도 (道): [The Way/Path] – Principle, Doctrine, Spiritual Path
• 유교 (儒敎): [Confucianism] – Confucian Ethics, Moral Philosophy, Social Harmony
• 도학 (道學): [Taoist Philosophy] – Taoist Studies, Metaphysical Inquiry, Spiritual Learning
• 지옥문 (地獄門): [Gates of Hell] – Infernal Portal, Underworld Entrance, Damnation’s Threshold
• 심판 (審判): [Judgment] – Verdict, Adjudication, Divine Reckoning
• 천국행 티켓 (天國行 티켓): [Heavenly Ticket] – Passport to Paradise, Divine Pass, Salvation Voucher
• 장님 (盲人): [Blind Person] – Visually Impaired, Sightless Individual, Person with Blindness
• 당뇨병 (糖尿病): [Diabetes] – Metabolic Disorder, Blood Sugar Imbalance, Glucose Intolerance
• 창조자 (創造者): [Creator] – Maker, Originator, Divine Architect
• 진화 (進化): [Evolution] – Development, Progression, Adaptation
• 해탈 (解脫): [Enlightenment/Liberation] – Nirvana, Spiritual Release, Awakening
• 육진 (肉進): [Physical Evolution] – Somatic Progression, Bodily Development, Biological Advancement
• 유전자 (遺傳子): [Gene] – Genetic Material, Hereditary Factor, DNA Segment
• 암흑천지 (暗黑天地): [Utter Darkness] – Primordial Void, Chaos, Obscurity
• 동학 (東學): [Eastern Learning] – Indigenous Korean Religion, Donghak Movement, Korean Neo-Confucianism
• 사교 (邪敎): [Heresy/Cult] – Heterodoxy, Unorthodox Belief, Deviant Doctrine
• 개벽 (開闢): [Cosmic Transformation] – Great Opening, New Era, World Renewal
• 천도교 (天道敎): [Cheondoism] – Heavenly Way Religion, Successor to Donghak, Korean New Religion
• 교령 (敎領): [Religious Leader] – Head of a Religious Order, Spiritual Director, Ecclesiastical Authority
• 후천개벽 (後天開闢): [Post-Heaven Transformation] – Later Heaven Opening, New Cosmic Order, Future World Renewal
• 원불교 (圓佛敎): [Won Buddhism] – Korean Buddhist Reform Movement, Circle Buddhism, Unified Buddhism
• 개혁 (改革): [Reform] – Renovation, Restructuring, Overhaul
• 성직자 (聖職者): [Clergy] – Minister, Priest, Religious Official
• 탐심 (貪心): [Greed] – Avarice, Covetousness, Material Desire
• 욕정 (欲情): [Lust] – Carnal Desire, Passion, Sensual Appetite
• 판밖 (板밖): [Outside the Norm] – Unconventional, Unorthodox, Beyond the Established Order
• 종식 (終熄): [Termination] – Cessation, End, Abolition
• 긍정적 사고 (肯定的 思考): [Positive Thinking] – Optimistic Outlook, Affirmative Mindset, Constructive Thought
• 부정론 (否定論): [Negationism] – Denial, Rejection, Skepticism
• 무명초 (無名草): [Nameless Herb/Flower] – Wildflower, Unidentified Plant, Humble Bloom
• 상사화 (相思花): [Lycoris/Resurrection Lily] – Flower of Mutual Love, Remembrance Flower, Unrequited Love Flower
• 천국 선사 (天國宣詞): [Heavenly Proclamation] – Divine Message, Celestial Decree, Announcement from Heaven
• 정회원 (正會員): [Full Member] – Official Member, Registered Member, Active Participant
• 축복명패 (祝福名牌): [Blessed Nameplate] – Divine Registry, Sacred Inscription, Heavenly Roll
• 건축 헌금 (建築獻金): [Building Donation] – Construction Fund, Development Contribution, Endowment for Structure
• 레벨 (레벨): [Spiritual Level] – Rank, Status, Attainment
• 천조무 (千兆無): [Infinite Trillions] – Immeasurable Quantity, Countless Beyond Measure, Limitless Abundance
• 소급 (遡及): [Retroactive Application] – Retrospective Effect, Backdating, Ex Post Facto
• 일경무 (一京無): [One Quintillion] – Immense Number, Vast Quantity, Astronomical Figure
• 호르몬 (호르몬): [Hormone] – Endocrine Secretion, Biochemical Messenger, Regulatory Substance
• 도파민 (도파민): [Dopamine] – Neurotransmitter, Pleasure Chemical, Reward Signal
• 베타 엔돌핀 (베타 엔돌핀): [Beta-Endorphin] – Natural Opioid, Pain Reliever, Mood Elevator
• 노르 아드레날린 (노르 아드레날린): [Noradrenaline/Norepinephrine] – Stress Hormone, Fight-or-Flight Chemical, Alertness Neurotransmitter
• 정상 세포 (正常細胞): [Normal Cell] – Healthy Cell, Typical Cell, Unaffected Cell
• 천사 (天使): [Angel] – Celestial Being, Divine Messenger, Guardian Spirit
• 대천사 (大天使): [Archangel] – Chief Angel, High-Ranking Angel, Principal Messenger
• 용눈 (龍眼): [Dragon’s Eye] – Keen Insight, Penetrating Vision, Extraordinary Perception
• 정의감 (正義感): [Sense of Justice] – Righteousness, Moral Compass, Ethical Conviction

강탄(降誕)-(강(降)-descend, 탄(誕)-birth)
성광(聖光)-(성(聖)-holy, 광(光)-light)
내시(內視)-(내(內)-inner, 시(視)-sight)
제하(濟下)-(제(濟)-save, 하(下)-under)
영성(靈性)-(영(靈)-spirit, 성(性)-nature)
왕제(王帝)-(왕(王)-king, 제(帝)-emperor)
심판주(審判主)-(심판(審判)-judgment, 주(主)-lord)
창조주(創造主)-(창조(創造)-creation, 주(主)-lord)
무량(無量)-(무(無)-no, 량(量)-quantity)
지상번(地上番)-(지상(地上)-on earth, 번(番)-turn)
예루살렘 성(새 예루살렘 城)-(성(城)-castle)
순결(純潔)-(순(純)-pure, 결(潔)-clean)
영의 형상(靈의 形狀)-(영(靈)-spirit, 형상(形狀)-form)
수심(水深)-(수(水)-water, 심(深)-depth)
성령(聖靈)-(성(聖)-holy, 령(靈)-spirit)
승천(昇天)-(승(昇)-ascend, 천(天)-heaven)
전생(前生)-(전(前)-previous, 생(生)-life)
강천소(降天所)-(강(降)-descend, 천(天)-heaven, 소(所)-place)
자본주의(資本主義)-(자본(資本)-capital, 주의(主義)-ism)
공산주의(共産主義)-(공산(共産)-communist, 주의(主義)-ism)
달란트(달란트)-(달란트(달란트)-talent)
사회주의적(社會主義的)-(사회(社會)-social, 주의(主義)-ism, 적(的)-adjective suffix)
낙원(樂園)-(낙(樂)-joy, 원(園)-garden)
성화(聖化)-(성(聖)-holy, 화(化)-transform)
연관성(聯關性)-(연관(聯關)-connection, 성(性)-nature)
공존(共存)-(공(共)-co, 존(存)-exist)
공영(共榮)-(공(共)-co, 영(榮)-prosper)
약육강식(弱肉強食)-(약(弱)-weak, 육(肉)-flesh, 강(強)-strong, 식(食)-eat)
생존 경쟁(生存 競爭)-(생존(生存)-survival, 경쟁(競爭)-competition)
일심동체(一心同體)-(일(一)-one, 심(心)-heart, 동(同)-same, 체(體)-body)
대비(大悲)-(대(大)-great, 비(悲)-compassion)
유교(儒敎)-(유(儒)-Confucian, 교(敎)-teaching)
도학(道學)-(도(道)-Tao, 학(學)-study)
지옥문(地獄門)-(지옥(地獄)-hell, 문(門)-gate)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
심판(審判)-(심(審)-examine, 판(判)-judge)
창조자(創造者)-(창조(創造)-creation, 자(者)-person)
진화(進化)-(진(進)-advance, 화(化)-change)
해탈(解脫)-(해(解)-release, 탈(脫)-escape)
유전자(遺傳子)-(유전(遺傳)-heredity, 자(子)-factor)
암흑천지(暗黑天地)-(암흑(暗黑)-darkness, 천지(天地)-heaven and earth)
동학(東學)-(동(東)-east, 학(學)-learning)
처형(處刑)-(처(處)-execute, 형(刑)-punishment)
개벽(開闢)-(개(開)-open, 벽(闢)-create)
교령(教領)-(교(教)-religion, 령(領)-leader)
예언(預言)-(예(預)-fore, 언(言)-speak)
일치(一致)-(일(一)-one, 치(致)-reach)
후천개벽(後天開闢)-(후천(後天)-later heaven, 개벽(開闢)-creation)
개혁(改革)-(개(改)-reform, 혁(革)-change)
호르몬(호르몬)-(호르몬(호르몬)-hormone)

Huh Kyung-young’s Teachings on Spirituality, Society, and the Cosmos

1. The Advent of the God-man (신인) and the Sacred Land
   Huh Kyung-young extends a warm welcome to all angels and archangels, especially those visiting Heaven House (하늘궁) for the first time. He asserts that the God-man (신인) has descended upon this Earth, urging everyone to truly receive the grace of the God-man (신인). He recites a sacred song, “God-man’s Song (신인가),” which celebrates the God-man’s (신인) descent to save the world, emphasizing the wisdom of Huh Kyung-young’s words and the “eyes of the heavenly light (하늘의 성광의 눈)” that oversee all creation. The song proclaims the God-man (신인) as the King of the World (세계의 왕) and the Spirit of the World (세계 영), who establishes and governs with divine spirit. It speaks of peace brought to the world through the God-man’s (신인) touch, and the arrival of the “Spirit King (영령님),” the “Spiritual Emperor (영성왕제),” and the “World Emperor (세계황제),” who fulfills the dreams of this world and heaven, acting as the judge who governs all beings. The song concludes by asserting the boundless love of the Creator and the eternal glory of the Spirit King (영령님), whose name will last forever, and who is the Lord of the future earthly paradise. Following this, he presents “New Jerusalem (새 예루살렘 성),” the promised land of heaven, describing it as a pure nation where mountains glow with light, and a hidden spirit rests, forming a path for a great bell. He speaks of spirits that emit fire, and the Holy Spirits (성령) of immense purity that embrace heaven, gathering to protect the world, awakening a teacher before dawn. on the day hearts were covered in dust, heaven ascended and was born, preparing a place for the God-man (신인) in our energy. This sacred place is where a myriad of generals from past lives gather, a purified place where dragons roar and ascend to heaven. He describes a mountain range holding clear spring water, symbolizing a precious life and the advent of blessings. This is where the golden light of the world’s life exists, where the words of the God-man (신인) are heard, opening a long path. He declares this a victorious land, where England sings, and as the village sleeps and night whispers, this land prepares to respond. He proclaims that the entire nation is here, the words of victory are within him, the hidden sacred land awakens, and the door to a new era opens wide. He asserts that the world will awaken through the fingertips of the spirit of promise, and everyone should illuminate the poem within, embracing heaven, for the promised land will eternally consume light.

2. The Phenomenon of the Dragon’s Roar and the Sacred Site of Heaven House (하늘궁)
   Huh Kyung-young recounts an extraordinary event where an angel named Sanggeumjin (상금진) heard the sound of a dragon’s roar while taking a group photo. He explains that this dragon’s roar was captured on a phone, and the person taking the photo was so startled by the sudden appearance of the dragon that they only managed to record the sound, not capture an image. He asserts that he has heard this dragon’s roar dozens of times, particularly in the early mornings during his visits. He describes the dragon as being three times the size of a normal dragon’s throat, with scales one meter long and golden in color. He recounts an experience where he rode this dragon in the early days, but became dizzy and fell. Interestingly, his physician, who was nearby, did not see the dragon, as it only appears to those who are meant to see it. He describes the dragon approaching him, and though he fell from its body, the dragon’s head appeared right in front of him, moving with flashing lights that disoriented him. many people have witnessed this dragon, and as more people see it, they will come to Heaven House (하늘궁). He emphasizes that while dragons are mythical creatures, the only place on Earth where such a sound emanates from the ground is Heaven House (하늘궁). He asserts that this is a “ten sacred site (십성지),” the best place in the world, where the “place of heavenly descent (강천소)” appears. He claims that such a place does not exist in America, Europe, Canada, or anywhere else in the world.

3. Global Power Dynamics and the Path to Heaven
   Huh Kyung-young discusses global power dynamics, asserting that China is currently leveraging Canada to pressure the United States. He explains that controlling the north historically leads to control of the south, drawing a parallel to the American Civil War where the wealthy South was defeated by the North, which was funded by the Rothschilds. He claims that America is indebted to the Rothschilds, who in turn influence England, which controls Canada, noting that Canadian police are essentially British forces. He extends this to Australia, stating that England once dominated the world before losing its power to the United States. He then asserts that England and China are now collaborating to pressure the southern United States from the north. In response, America acquired Alaska, which is north of Canada, indicating a continuous struggle for land. He emphasizes that the entire world is engaged in a struggle for land, and this puts the Korean Peninsula at risk, which is why he is present. He reminds the audience that in 40 to 50 years, they will all be gone, reduced to dust and sin, but new people will continue to arrive at Heaven House (하늘궁). 144,000 individuals are guaranteed a place in Heaven, and that the audience, as chosen ones, are safe from the global land struggles, having arrived at the safest “ten sacred site (십성지)” in the world. He welcomes them, lamenting that humanity is still caught in these struggles, unable to shed the concept of “nation” and remaining imprisoned by their own selves.

4. Capitalism, Communism, and the Principle of Interconnectedness
   Huh Kyung-young contrasts capitalism and communism, asserting that capitalism is superior. He explains that communism is like burying money in the ground, while capitalism involves using that money to generate more wealth. He recounts an instance where he took money from those who practiced communism (hoarding) and gave it to those who practiced capitalism (investment). He challenges the notion that taking from the poor to give to the rich, as some biblical scholars interpret the parable of the talents, is wrong. Instead, he asserts that a free, socialistic capitalism would create a paradise, where everyone strives and works. He criticizes the communist ideology that encourages enduring poverty without complaint, stating that it ultimately creates destitution. He believes his words will be proven true, arguing that it is better for everyone to share than for millions to starve under communism. He then introduces the concept of “interconnectedness (연관성),” stating that if the self is elevated, all humans become interconnected. killing some while others prosper violates this interconnectedness, as all of nature, humans, and individuals are undeniably linked. He explains that this interconnectedness is driving capitalism towards a socialistic model, where everyone is cared for. He emphasizes that if one has money but a friend is starving, they should lend money, as this creates a connection and fosters commerce.

5. The Laws of Nature, Animals, and Humans: Coexistence and Compassion
   Huh Kyung-young elaborates on the concept of interconnectedness by comparing the laws governing nature, animals, and humans. humans must escape from the confines of the “self (자)” to embrace “coexistence and co-prosperity (공존 공영),” where everyone lives well together. He contrasts this with the animal kingdom, which operates under the law of “survival of the fittest (약육강식).” He observes that the Earth currently mirrors this animalistic state, where weaker nations are dominated by stronger ones, and powerful capital consumes weaker capital. He asserts that while “coexistence and co-prosperity (공존 공영)” is the human ideal, animals live by “carnivorous predation (야육시),” where the strong devour the weak. In nature, he explains, the order is one of “survival competition (생존 경쟁),” a divine order where plants compete for sunlight, and only the superior ones survive. He illustrates this with the example of pine trees and broadleaf trees competing in a forest, where broadleaf trees can eventually kill pine trees. He concludes that nature is a realm of “survival competition (생존 경쟁),” and within it, animals practice “survival of the fittest (약육강식),” where the weak become food for the strong. He asserts that this is the truth and the principle established by the divine.

He then poses the question: should humans engage in “survival of the fittest (약육강식)” or “survival competition (생존 경쟁)”? He answers with a resounding “no,” stating that humans should strive for “coexistence and co-prosperity (공존 공영),” which he equates to “one mind, one body (일심동체).” He explains that Buddha (석가모니) also taught this concept of “one body (동체),” urging compassion for all beings, even deer, because all humanity is interconnected as a single body. He questions why, if all humans are one body, they fight amongst themselves. He uses the analogy of a large family gathering, where fighting amongst relatives would displease the patriarch. He emphasizes the need to share and care for one another, embodying “compassion for one body (동체 대비).” He clarifies that while “coexistence and co-prosperity (공존 공영)” and “one mind, one body (일심동체)” originate from our traditional philosophy (도), “compassion for one body (동체 대비)” comes from Buddhism. He further explains that “interconnectedness (연관성)” is a concept found in both Buddhism and our traditional philosophies like Confucianism (유교) and Taoism (도학), implying that all forces—those engaged in “survival competition (생존 경쟁),” “coexistence and co-prosperity (공존 공영),” and “survival of the fittest (약육강식)”—are interconnected. Therefore, coexistence should extend not only to humans but also to nature.

6. The Path to Heaven and the Judgment of Humanity
   Huh Kyung-young addresses the audience, stating that they are knocking on the “gates of hell (지옥문)” rather than the “bright gate (밝은 문).” He asserts that 99.99% of people are choosing the path to hell, having abandoned the bright path. He declares that the judgment has already concluded, having been carried out by him 15 years prior. his current mission is to create ten million people who will go to Heaven, with 144,000 already selected and having received their “Heaven-bound tickets (천국행 티켓)” by July 27th. He emphasizes that this is a certainty. He questions whether a God-man (신인) has ever appeared before to provide such specific details about one’s parents, one’s return, and one’s destination, concluding that such an event is unprecedented. because 99.9% of people are choosing the path to hell, the judgment is complete.

7. Miraculous Healings and the Nature of Evolution
   Huh Kyung-young recounts his miraculous healing abilities, asking if angels appear, and answering affirmatively. He then asks if he healed a blind person who had been blind for six or seven years in just one second, and the audience confirms. approximately 150 to 200 people witnessed this healing. He also claims to have healed thousands, possibly tens of thousands, of diabetes patients, and reduced the blood sugar of 600 elders to 140 with just a single word. He asserts his ability to heal 8 billion people on Earth, a power that science cannot replicate. He challenges the notion that the universe was created by a creator, stating that such a belief is misguided. Instead, he asserts that evolution is continuous, but it is “human evolution (인간은 인간끼리만 진화하는 거야),” meaning humans evolve within their own species. He clarifies that monkeys do not lose their tails and become humans, but rather humans must evolve daily, achieving “enlightenment (해탈)” and shedding their “masks (탈).” He explains that physical evolution also occurs, such as a child growing taller than their short mother, due to the complex interplay of genes. He asserts that genes themselves evolve, and denying this is incorrect. However, he emphasizes that ants do not become humans, and there is no such “static evolution (정지적인 진화)” between species. Monkeys evolve into various types of monkeys due to their genes, and humans evolve within their own species, producing different races like Black, White, and East Asian people. He strongly refutes the idea that monkeys or rodents evolve into humans, calling it a mistaken theory.

8. The Eternal Universe and the Concept of Creation
   Huh Kyung-young delves into the nature of the universe and the concept of creation. He asks if the universe has an end, whether one travels east or west, and answers that it does not; it is eternal. He then questions who created the Earth and the universe, challenging the Christian belief that God created the universe by asking, “Who created God?” He asserts that such a question arises when one claims the universe was created. the universe has existed from “eternity past (영원 이전부터),” and humans cannot calculate time. He explains that the God-man (신인) has existed eternally and is currently on a “cosmic journey (우주 여행).” Therefore, the question of who created the universe is invalid, as it has always existed. He emphasizes that no one can create this space, and the universe, the God-man (신인), and human souls have all existed from “eternity past (영원 이전부터).” He warns against fabricating stories about stars being created in this space at a certain moment, stating that the universe has existed eternally, and everything originated from “spirit (영).” He asserts that all matter in the natural world and humans are created from the “world of spirit (영의 세계).” He urges everyone to remember this point and always strive for the “bright (밝은 것)” and maintain a positive outlook. He then criticizes creationism, calling it a “negative theory (부정론),” because if the universe was dark before creation, then who created the darkness? He concludes that such religious narratives are illogical.

9. Korean Indigenous Religions and Failed Reforms
   Huh Kyung-young discusses the history of indigenous Korean religions and their attempts at reform. He introduces Choi Je-u (최제우), whose original name was Choi Su-un (최수운), as the founder of Donghak (동학). He explains that Donghak (동학) was a “heterodox religion (사교)” created by the Korean people, and Choi Je-u (최제우) was executed in Daegu just four years after founding it, accused of creating a heterodox religion when Buddhism already existed. He notes that Donghak (동학) later evolved into Cheondogyo (천도교), from which independence activists like Son Byeong-hui (손병희), the third leader of Cheondogyo (천도교), emerged. Choi Si-hyeong (최시형) was the second leader. He points out that while the first three generations were connected, the founder himself was executed.

Next, he introduces Kang Jeung-san (강정산), whose real name was Kang Il-sun (강일순), who founded another religion. Kang Jeung-san (강정산) died in 1909, leaving a prophecy that a God-man (신인) who would unify the world would descend directly from heaven to Seoul in 40 years. Huh Kyung-young states that he was born in 1949, exactly 40 years later, in Jungnang-gyo (중남교) in Seoul, fulfilling the prophecy that the God-man (신인) would be born in Seoul because all laws descend from Seoul to the provinces. He also notes that Kang Jeung-san (강정산) prophesied that the God-man’s (신인) name would contain the character “Kyung (경),” which is present in his name, Huh Kyung-young. He asserts that all 33 of Kang Jeung-san’s (강정산) prophecies align with him, including the prediction that the God-man (신인) would declare himself a God-man (신인), not be recognized by others. He mentions that Kang Jeung-san (강정산) also spoke of “Later Heaven’s Opening (후천개벽),” a concept of a new era.

Finally, he introduces Sot’aesan (소태산), the Great Master (대종사) who founded Won Buddhism (원불교) with the aim of reforming Buddhism. Huh Kyung-young states that these three figures represent the “three great religions of opening (3대 개벽 종교)” that emerged from Korea. However, he concludes that all these attempts to reform or open a new era for Korean religions ultimately failed. He claims that Sot’aesan (소태산) prophesied that people should seek Huh Kyung-young, whose divine surname is “Huh.” He also criticizes Sot’aesan’s (소태산) attempt to differentiate the attire of male and female monastics in Won Buddhism (원불교), with women wearing white tops and black skirts, while Buddhist monks and nuns traditionally wear similar clothing. this differentiation creates discrimination and desire, indicating a failure in the “Later Heaven’s Opening (후천개벽)” where gender equality should prevail. He asserts that these religious leaders, despite their efforts, failed to reform or open a new era for the nation, and he, as the God-man (신인), is here to explain why. these figures, like Sot’aesan (소태산), Choi Je-u (최제우), and Kang Jeung-san (강정산), all predicted the arrival of an individual from “outside the established order (판밖에서)” who would claim to be a God-man (신인) and end humanity’s “survival of the fittest (약육강식).”

10. Seeking the Kingdom of God and the Importance of Righteousness
    Huh Kyung-young emphasizes the importance of seeking the “Kingdom of God (그의 나라)” and “His righteousness (그의 의).” He refers to the English Bible, stating that it instructs to “seek first the Kingdom of God and His righteousness.” He clarifies that “righteousness (의)” here refers to the “righteousness of Heaven (하늘의 의),” meaning to strictly adhere to his words when he arrives. He explains that “Kingdom” in this context refers to the “Kingdom of God (오버가이 오브 갓),” the “God of Heaven (하늘에 신).” He asserts that only by following his “light (라이트)” and “righteousness (라이처스)” can one go to Heaven; otherwise, one is a “liar (사자).” He concludes that the audience has understood the truth well.

11. The Significance of Angels and the Path to Heaven
    Huh Kyung-young explains the concept of “companions (동반자)” in the context of Heaven. He clarifies that “companions (동반자)” are not just married couples, but also the 144,000 chosen ones who are “true people (지인).” in the “New Jerusalem (새 예루살렘 성)” in Heaven, there are 144,000 “companions (동반자).” He expands this concept to include the 8 billion people on Earth, even if they go to hell or become animals, asserting that they are all “companions (동반자)” due to their “interconnectedness (연관성).” He explains that while the chosen ones go to eternal Heaven, others cannot. He uses the analogy of sperm, where thousands of sperm die for one to fertilize an egg. Similarly, Heaven is not a place for everyone, but only for a select 0.001%. while the universe appears to be about equality and freedom, it is actually a realm of infinite competition, albeit a “good competition (선의 경쟁).”

12. Compassion, Hormones, and the Preservation of Youth
    Huh Kyung-young instructs the audience, as “true people (진인),” to be grateful for their status and to view those who are not “true people (진인)” with “compassion for one body (동체 대비),” meaning pity and empathy. He asserts that this compassion will improve their health until the day they return to Heaven. He warns against ignoring those who cannot go to Heaven, emphasizing the need for humility until the very end. He explains that when one feels compassion for others, various beneficial hormones are released, including dopamine, endorphins, and beta-endorphins, which prevent aging. those who practice compassion will not age, and their faces will remain youthful even after a thousand years. Conversely, he warns that hating others releases harmful hormones, such as noradrenaline, which is toxic and damages the heart and spirit. He explains that a damaged spirit leads to aging and illness, as noradrenaline destroys normal cells, causing the body to age and cells to die.

13. Global Interdependence and Dietary Wisdom
    Huh Kyung-young reiterates the concept of “companions (동반자),” stating that even if Chinese people do not go to Heaven, their manufactured products alleviate the financial burdens of Americans, allowing them to purchase affordable goods. He acknowledges that Koreans also benefit from this global interdependence. However, he strongly advises caution regarding food, particularly imported food from China, recommending against consuming it. He suggests limiting consumption of American flour and instead opting for Korean flour. He differentiates between food and other goods, stating that while it is acceptable to buy and wear inexpensive clothing or use appliances from China, one must prioritize consuming domestically produced food.

14. The Angelic Navigation System and the Power of the God-man (신인)
    Huh Kyung-young describes a unique “angelic navigation system” available to his followers. He explains that if one is driving and the navigation system fails, leaving them at a crossroads, an angel can guide them. if one asks an angel for direction, the angel will provide the correct path, rendering traditional navigation systems unnecessary. He clarifies that while ordinary angels might leave if their guidance is questioned or proven wrong, “archangels (대천사)” do not require constant re-invocation. He asserts that his followers, possessing “dragon eyes (용눈),” have a strong sense of justice and cannot tolerate injustice. He connects this “righteousness (의)” to the term “righteousness (라처스)” from the Bible, stating that it is very powerful. He gives an example: if a husband deceives his wife, a person with “dragon eyes (용눈)” would immediately seek a divorce due to their strong sense of justice. He then states that the “level (레벨)” of his followers will increase to “one hundred trillion (일경무).” He encourages his followers to desire higher “levels (레벨),” as it is not a negative aspiration. He then announces that he will adjust the “levels (레벨)” of all present, changing them to 45 degrees, implying a significant increase. everyone present appears to be in their early forties. He then blesses all angels present, their families, and those watching on YouTube, wishing for their illnesses to be cured and evil spirits to depart. He specifically grants a “level (레벨)” of “one thousand trillion (천점후)” to all angels present, their families, and ancestors, and “five hundred trillion (500조무)” to those watching on YouTube, their families, and ancestors. He emphasizes the importance of becoming a “regular member (정회원),” stating that those who have registered as regular members will have their “levels (레벨)” upgraded to “one thousand (천점).” He encourages everyone to become regular members to strengthen their unity. He concludes by asking for applause for the God-man (신인).

The Divine-Person’s Discourse on Humanity’s Path and Cosmic Truths

1. The Advent of the God-Man and the Sacred Land
   I extend a warm welcome to all angels and archangels who have journeyed from distant lands to the sacred land of Korea. I particularly welcome those who are visiting for the first time today. May you contemplate the God-man with profound reverence and truly receive the divine grace. The God-man has descended upon this Earth. I proclaim the descent of the God-man. I offer blessings for the God-man. Please be seated. I offer immense applause in gratitude to the God-man. You have been called forth ceaselessly, even on weekends and from early morning. Indeed, you will now be incredibly busy. I first present the God-man’s anthem. It commemorates the descent of the God-man, who was called to save the entire world. Comprehend the words of Huh Kyung-young, for the eyes of celestial light oversee all the world, governing and bringing forth the world’s king, the world’s spirit, and the divine spirit. It resides at my fingertips, for the peace we all strive for is found in the celestial mountains. The divine spirit has arrived, the spiritual emperor, the world emperor, fulfilling the dreams of this world and heaven, the judge who governs all beings. Our encounter with the Creator and His boundless love, His glory, is immeasurable. I call upon the world’s desire, the world’s emperor, the divine spirit, whose name shall be eternal. I call upon the Lord of the terrestrial world tomorrow. Next, I present the land of heavenly promise, the New Jerusalem. The mountain of 방 (Bang) preserves the purity of that great nation, imbued with light. Hidden goodness, a hidden realm covering the heavens, a place where the spirit rests, its essence continuing and giving rise to the path of a colossal bell. The head of the main text, the deep heart, is a ring, settling softly upon the lines. Spirits constantly emit fire, and the great pure spirits, embracing the heavens, gather to protect the world, a promise called forth before dawn, trembling, and within it, a teacher awakens. On the day when the heart was stirred by dust, it ascended to heaven and was born. This is the prepared place for the divine victory in our energy, the seat of ten thousand generals from past lives, a purified place where ten thousand dragons, assuming their forms, ascend to the heavens. One cannot live without it; one cannot survive. From the distant English castle, the spirit will be summoned, a clear spring flowing through mountain ranges that embrace two characters. The sacred golden dance is grand, as the turtle emerges from the world, signifying the appearance of precious life and blessings. The golden river rolls the feet of life in the world, and here, where the words of the God-man’s lecture are heard, a long path opens. This is the sacred land, where England sings. As the village hangs in the air and night whispers, this land prepares to respond. The entire nation is here, and the words of victory reside within me. The hidden sacred land awakens within the divine, and the door to a new era opens wide. With the fingertips of the promised spirit, the world shall awaken. O people, illuminate the poetry within and embrace the heavens, for the promised land shall forever be imbued with light. This video is acceptable, is it not? The angel Sanggeumjin heard the sound of the dragon’s roar while taking a group photo in Daegu. There is more. I sent it to the director. The sound is audible. Listen closely. The sound of the dragon’s roar is incredibly loud when one is near it. This was recorded with a phone. It was recorded while taking a photo. The person was taking a photo when the dragon suddenly appeared, so they only recorded the sound and couldn’t take a picture. I have heard this sound many, many times, dozens of times. In the early days, I heard it at dawn every time I ascended, and many of you also heard it. The size of the dragon’s roar is about three times larger than the dragon’s throat. I rode that dragon. In the early days, I rode that dragon, and its scales were one meter long. They were golden. I rode that one-meter dragon, became dizzy, and fell. The doctor next to me did not see the dragon when I fell. It only appears to those who can see it. When the dragon approached, it came here. I fell in the main hall, which was the dragon’s mass, but the dragon’s head was here. The dragon was moving, and there was a flashing light in front, so I lost my senses and fell. Many people have seen that dragon now. They are gradually appearing. When most of you see the dragon, you will build the main hall. This dragon is an imaginary creature, but this is the only place where it makes such a sound. Is there any other place on Earth where such a dragon sound emanates from the ground? No, there is not. This is one of the ten sacred sites. It is the best place in the world. That is why the place of heavenly descent appears. Such a land where the place of heavenly descent appears does not exist in America, in the West, or anywhere else. It does not exist in Canada. Do you comprehend? China is currently using Canada to suppress the United States. If one controls the north, one is destined to conquer the south. Although we, North and South Korea, are fighting, the North is currently exerting strong power. It possesses nuclear weapons. Similarly, when the North and South armies fought in America, the South army comprised wealthy individuals. The North army consisted of ruffians. Is that not so? However, the Rothschilds funded the North army, and ultimately, the North army won. Thus, America owes a debt to the Rothschilds. The Rothschilds control England, and England controls Canada. The police in Canada are British soldiers, British police. Is that not so? Australia is the same. England once dominated the entire world but lost it to America. England and America fought, and America won. So, who is currently pressuring America? England and China have joined forces to pressure the southern part of America from the north. Consequently, America will lose its power. Canada and England are attacking from the north. So, America acquired Alaska as a countermeasure. Alaska is north of Canada. Canada is occupying Alaska. In other words, they are engaged in a territorial dispute. Do you comprehend? The entire world is engaged in territorial disputes. Do you comprehend? In the midst of these territorial disputes, the Korean Peninsula is in danger. That is why I am here. Do you comprehend? You may feel alive now, but if you multiply this time by 40 or 50 years, not a single person will remain, and you will vanish into dust and sin. Is that not so? Nevertheless, new people continue to arrive. They will be here. They will come, will they not? You will then go to heaven, and 144,000 people are guaranteed that. This time, the true person has appeared, has he not? You are not concerned with the Earth’s territorial disputes. You have come to the safest of the ten sacred sites in the world. I warmly welcome you. The fact that people worldwide are still engaged in these territorial disputes means we have not yet shed this attachment. We have not shed the notion of “nation.” Is that not so? We are trapped in the prison of our own selves. Do you comprehend? Humanity still believes capitalism is good, far superior to communism. But if I give money, those who bury it are communists. Those who utilize it to earn money are capitalists. Two years ago, I took money from those who did not practice capitalism, from communists, and gave it to capitalists. Is that not so? Is it not the principle to carefully guard the money given by the Lord and return it? That is communism. Do you comprehend? But if one uses that capital to earn money, can that be viewed negatively? Therefore, the person who increased five talents and two talents takes the buried talent and gives it away. If biblical scholars say that the poor’s possessions are taken and given to the rich, that is incorrect. If capitalism is free and becomes socialistic capitalism, this is paradise. It is a capitalism where everyone strives. However, in communism, one writes a myth for the rich, and even if life deceives you, whether you become a beggar or suffer, do not grieve. This is the communist mindset. That ultimately creates beggars. It has its pros and cons, does it not? But you will realize that my words are correct. Do you comprehend? Rather than starving one’s children, rather than a country where millions starve to death, it is better for everyone to share and eat together. Therefore, if this society elevates the self by one stage, what will it become? If one elevates the self, it becomes interconnectedness. All humans are interconnected. Yes, yes. Killing some and letting others live well violates interconnectedness. Are all natural elements and humans in the universe interconnected? Are humans interconnected with other humans? One cannot deny this interconnectedness. Therefore, to feed everyone, capitalism is transforming into social capitalism. Amen. Do you comprehend? This capitalism arises from interconnectedness. Do you comprehend? If I have money and my friend is starving, should I lend them money or not? This creates interconnectedness. This is why we engage in commerce. Amen. Do you comprehend? Even if you do not understand these basic principles, you must escape from the self. You must escape from the self. What must you become? The root. The root. I have always told you. Coexistence. Coexistence and co-prosperity. Coexistence and co-prosperity mean everyone lives well together. What about animals? It is the law of the jungle. But the Earth is currently in an animalistic state. Weak nations are subjugated by strong nations, and strong capital consumes weak capital. Therefore, co-prosperity and coexistence are human attitudes. They are human attitudes, but what about animals? It is the law of the jungle. The weak are destined to be eaten by the strong. What about nature? Whose order is it? Is it an order created by God? How should the natural world exist? It is a struggle for survival. The one that survives first and blocks the sunlight eliminates the one that cannot block the sunlight. Only superior plants will exist. Is that not so? If you look at the mountains, there are pine trees and other trees, but they are actually engaged in a struggle for survival. When I planted some fir trees, they consumed the broad-leaved trees. Is that not so? But as the broad-leaved trees grew, they killed the pine trees. Is that not so? Amen. Pine trees yield to oak trees. Fir trees overcome broad-leaved trees. Is that not so? A struggle for survival is occurring there. When heaven looks at the forest in the natural world, it observes a struggle for survival. What are the animals within it doing? It is the law of the jungle. The weak become food, protein, and fat for the strong. Is that not so? That is the providence we have created. That is the truth. Do you comprehend? Should humans engage in the law of the jungle? No. Can humans engage in a struggle for survival? No. Coexistence and co-prosperity, that is, mutual prosperity. Therefore, this is called “one mind, one body.” Is that not so? One mind, one body. What did Sakyamuni call this? What did Sakyamuni call this? In the Way, one can see what kind of person someone is. In religion, it is a mess. Because it does not recognize that person’s religion. Sakyamuni called this “one mind, one body.” One body. Humanity, viewed this way, is interconnected, so it is one body, meaning one should pity all people. Have compassion for all, for all life. Do not hunt the deer running there. They are pitiable. Is that not so? Compassion for all beings. Is that not so? But we are all one body, so why do we fight? Is that not so? Is that not correct? So, Sakyamuni asked, if the body is one, why do we fight? If a father has many children, the family becomes a large one, about 100 people. When there are 100 people, the great-grandfather is still alive, and some families have four or five generations. But when there is a first birthday or an ancestral rite, about 200 people gather. That can happen. If 200 people gather and fight among themselves, would the grandfather be pleased? One is starving, another is complaining. They should share with each other. They should all be given. Yes, they should be informed. Compassion for all beings. Do you comprehend? So, things like compassion for all beings, co-prosperity, and one mind, one body, these are from our Way, but compassion for all beings is from Buddhism. Interconnectedness also comes from Buddhism, but it also comes from our Way, that is, Confucianism and Taoist studies. Therefore, interconnectedness is related to all things, meaning that forces engaged in the struggle for survival, forces practicing co-prosperity, and forces practicing the law of the jungle are all interconnected. So, coexistence applies not only to humans but also to nature. We cannot speak at length due to time constraints. The reason I am speaking about this is that you have little experience, and I am always busy. You have said, “Do not knock on the gates of hell.” Yes, is that not so? You are knocking on the gates of hell. Yes. You should be knocking on the bright gate, but instead of knocking on the bright gate, what are you doing? You said you would knock on the gates of hell. You are abandoning the bright gate and knocking on the gates of hell. You are not knocking on the gates of heaven. What percentage is this? 99.99%, 99.99%. Ten million people are said to be going to heaven this time. Currently, 144,000 people have been chosen. Until when? Until July 27th. It tells you in detail where your father is, where your mother is. Yes, and it tells you when you will return and where you will go. Has such a God-man ever appeared? No. No. So, when I see you, 99.9% of you are abandoning the bright path and knocking on the gates of hell, so the judgment is complete. I completed the judgment 15 years ago. I came to judge 15 years ago, completed the judgment, and now I am creating ten million people. 134,000 people completed their journey by July 27th and received their tickets to heaven. This is certain. Will angels appear or not? They will. And did I cure a blind person of 6 or 7 years in one second here, or did I not? I cured them. Those who saw it, yes, saw it. There were about 150 people, maybe 200. About 200 people here saw me cure a blind person of 7 years in one second. Yes. I cured thousands of diabetic patients. It must be tens of thousands. I cured them all. I lowered the blood sugar of 600 elders to 140. That is my word. Is that not so? Then I do not need to speak. Can I cure 8 billion people here or not? Yes, I can. Can such power be achieved by science? No. Therefore, you who believe that this entire Earth and universe have a creator are out of your minds. Evolution continues. What kind of evolution is that? Humans only evolve among themselves. Monkeys do not lose their tails and become humans. Do you comprehend? Humans must evolve every day. They must attain enlightenment. They must shed their masks. Physical evolution continues. Mothers are short, but their children are tall. Physical evolution is also occurring, and genes evolve when two or more genes overlap. Genes themselves are evolving, so how can one deny evolution? But do ants become humans? No. Such a static evolution of species does not exist. Yes. Monkeys evolve into various types of monkeys. That is due to genes. Humans can only evolve as humans. Black people appear, white people appear, and East Asians are normal, and they can evolve. Is that not so? But the idea that humans evolved from monkeys and rodents eventually transformed into humans, this is a mistaken notion. So, everything, ultimately, does the universe have an end whether it goes east or west? No. Does it have an end even if it goes on forever? No. Then who created the Earth, the universe? Did God create it? Originally, when a Christian father says that God created the universe, the son asks, “Then who created God?” Yes, is that not so? One should not speak of creating the universe now. Christians also, do you understand what I mean? It has existed from eternity. Humans cannot calculate time. And God has existed from eternity as the God-man and is currently traveling the universe. So, when was it created by whom? The idea of creation cannot exist. It has existed from eternity, so there is no creation or non-creation. Who can create this space? No one. All of it. The universe has existed from eternity, the God-man has existed from eternity, and your souls have existed from eternity. Do not lie by saying that at some point, in this cosmic space, at some point, stars were created in this space. The universe is an eternal existence, and everything originated from the spirit. Yes. All matter and humans in this natural world create nothingness from the spiritual world. Amen. You must keep that in mind. Therefore, always strive for what is bright. That is, one must possess a positive attitude and positive thinking. Therefore, this positive thinking, however, is a negation of evolution and creation. Before creation, the universe was a realm of darkness, but who created that darkness? Is that not so? They are speaking nonsense. All religions are like that. Since I have mentioned it, I must cover everything, so please bear with me until I finish. Do you comprehend? Yes. So, our nation created its own religion. Who is this person? Choi Je-u. Choi Je-u. This person’s real name is Choi Je-u. Choi Je-u, his real name is Je-u. At that time, the character ‘u’ meant foolish. Choi Je-u. Is that not so? What did this person create? Donghak. This person is Donghak, Donghak. Do you comprehend? Yes. This person created Donghak, a heterodox religion of our nation, and claimed to pioneer the world. He was executed in Daegu just four years after creating the religion. He was accused of creating a heterodox religion. They asked why he created a heterodox religion when Buddhism already existed, and he was beheaded in front of people. The person who was executed was the one who advocated for the opening of a new era in Donghak. Yes, he actually planned it, he said he would. But this is now Cheondogyo, is that not so? Who was a independence activist from here? Son Byeong-hui was the third leader of the Cheondogyo church founded by Choi Je-u. Yes, is that not so? Who was the second leader? Choi Si-hyeong. Yes, Choi Si-hyeong. Choi Si-hyeong was the second leader, and the third leader is the Donghak we know. So, the first, second, and third generations are all the same, but the founder himself was executed four years after creating the religion. This became a heterodox religion. What other religion did our nation create? There is a person, Kang Jeung-san also created a religion. His name is Kang Il-sun. He died in September 1900. He died in 1909, and I do not know what he did when he died. He said that in 40 years, a God-man who would unify the world would descend directly from heaven to Seoul. So, he died in 1909, and I was born in 1949. Amen. He said that all laws descend from Seoul to the provinces, so he would be born in Seoul. At that time, I was born in Jungnang-gu. And he said that my name would contain the character ‘Kyung’. It contains ‘Kyung’. This person made three prophecies, and everything he said upon his death matches me. Yes. So, as soon as I arrived, he said that person would declare himself a God-man. Not that others would see him as a God-man, but that he would declare himself a God-man. Kang Jeung-san said that. Did he not? Yes. So, all 33 things match, and I am not part of any religion. So, I am an outsider. I am someone who is criticized by people, someone who has the spirit to challenge power, and I was born in Seoul. Yes. The Jungnang-gu where I was born has the Daesun Jinrihoe headquarters. Yes. Is that not amazing? I was born by the Cheonho River. So, I was born in Seoul. Not just one or two things match, but all 33 things match. Do you comprehend? Yes. What did Kang Jeung-san do? Kang Jeung-san said he would open a new era. He said he must open a new era quickly because there is no time. The opening of a new era, Kang Jeung-san’s opening of a new era. Thirdly, a person appears, briefly, a person from Sot’aesan, Sot’aesan Daejongsa. What kind of person is this? He created Won Buddhism, and he said he would reform Buddhism. His goal is to reform Buddhism. He said he would reform Buddhism. So, three major religions of opening a new era emerged from our nation. Yes. Three major religions of opening a new era emerged, but could they reform our nation’s religion? No. They failed to reform it. They all failed. Yes. Yes. Is that not so? So, this person, upon his death, said, “Find Huh Kyung-young.” His divine surname is Huh. Everything about him, from his 11th year, is revealed. So, Sot’aesan Daejongsa spoke of the opening of a new era, Kang Jeung-san spoke of the opening of a new era, and Sot’aesan spoke of the reform of Buddhism, saying that women should wear white clothes with braided hair and black skirts. But in Buddhism, the clothes of women and men, nuns and monks, are the same. Bhikkhunis and Bhikkhus. But this person made different clothes for each, dressing women in black clothes and men in ordinary clothes. Although the clergy’s clothes are unique, men’s clothes are different. That is a mistake. That is a failure. He discriminated against men and women. Should there be gender discrimination in the opening of a new era? No. Can there be? Amen. So, in Buddhism, the clothes of women and men, nuns and monks, should be the same. This has unity. Yes. But Sot’aesan Daejongsa, while claiming to reform Buddhism, separated women’s clothes and men’s clothes. Women’s clothes are attractive. That would create greed. Ah, lust would arise. That should not happen. The new era has not yet opened. Is that not so? That needs to be changed now. The clothes of the men and women working there should be similar, but women were separated and discriminated against. Their red tops always stretch out, and they have a lot of work. They could wear something simple, something colorful, but wearing white skirts and black skirts like North Korean women is discrimination, and Buddhism is a religion that should eliminate discrimination. So, these religions emerged and tried to reform our nation a hundred times, tried to liberate the nation with Donghak, but failed. Tried to open a new era, but failed. Sot’aesan tried to reform Buddhism. If I point out various things, there are many problems. Do you comprehend? I am the God-man, am I not? Yes. I am briefly explaining to you the reason why all God-men have come. For example, Sot’aesan, Choi Je-u, and Kang Jeung-san, while doing these things, said that someone from outside the established order would come. That person would come and claim to be God. That person would be the one to end humanity’s struggle for survival. Do you comprehend? Do you comprehend? Yes. That is why I said, what did the English Bible say? What did it say? I told you. Yes. Now, we are out of time, so let us conclude. It is interesting, is it not? Yes. You must understand the existing boundaries. I will say a word for those who are new today. Do not misinterpret or misunderstand me, but first seek. First seek. First, what? The Kingdom. The Kingdom. First, seek what? His kingdom, His kingdom. Then, what is His righteousness in English? What is it? Righteousness. The word “righteousness” is a bit long, so “Seek His kingdom and His righteousness.” What is “righteousness” here? Seek the righteousness of heaven. When I came, obey my words exactly. Do you comprehend? Here, “Kingdom” should include “of God.” “Of God.” Heaven’s God. Yes. That is “His kingdom and His righteousness.” Obey righteousness. That righteousness is a biblical verse, from the English Bible. Do you comprehend? So, if the God-man comes and does not bring this light, then it is all false. Do you understand? Can you go to heaven? No. Why have you understood the truth so well? Yes. Okay, let us conclude. Oh, I have so little time, and once I start speaking, there is no end. Yes. Please applaud in gratitude to God. Today, I offer the God-man’s Way. First, I present Kim Seong-gu, the angel from Ansan Ilbudo, to the Borigogae. I will only present one verse for everyone. Yes. The reason I went a little over time in my lecture is because this video will be released. Yes. You all know it, so you do not need to know, but those watching the video need to understand a little. Yes. That is why I went a little over time. Oh dear. Yes, next, I present a song. This time, it is Oh Mun-hwan, who sent it from Goyang City. I present the companion. That requires a level of 99 points multiplied by 5. He sang well. But what do you say when it is over 99 points? He sings well. But you should know that this song is our song. Yes. Not just couples are companions. Our 144,000 true people are companions. Yes. Companions. If you go to this ship, you will realize they are comrades. Ah, ah, there are 144,000 comrades in the New Jerusalem in heaven. They are companions. Yes. But that needs to be expanded. Even if the 8 billion people on Earth go to hell, even if they become animals, they are companions. Yes. Is there interconnectedness or not? Yes, there is. We go to heaven first. Is that not so? Can those people go to eternal heaven or not? No. First, they are unfertilized sperm. About 5,000 sperm must die for one sperm to be fertilized. Is that not so? Four years of natural selection results in over 5,000 trillion sperm. If all those dead sperm were to go to heaven as fetuses and become children, how many would be born? 5,000 trillion would be born. Is that not so? All of them are killed, and only one enters. Similarly, heaven is not a place where one goes so easily. Do you comprehend? Only 0.001% are chosen to go. So, in this universe, you speak of equality, freedom, and unity, but in reality, you are engaged in fair competition within infinite competition. Yes. Amen. Here, you should be grateful that you have become true people. And when you look at those who have not become true people with compassion, your health improves until the day you return. Do you comprehend? Those who cannot go to heaven. Should you ignore them or not? No. No. You must remain humble until the end. Then what comes out? What hormone comes out when you pity others with compassion? Dopamine, dopamine, endorphins, female hormones. What is it? Beta-endorphin, all ten hormones come out. Then do you not age? You do not age. You do not age. When I went to the hospital before returning, my face still looked a thousand years old. You must do that. But what hormone comes out when you hate others? Poison. Bad things. Noradrenaline comes out, and the worst of them is noradrenaline. This comes out when one gets angry. Then that noradrenaline damages our minds. It damages our spirits. Do you comprehend? Then what happens if your spirit is damaged? You will die or age before going to heaven. Do you comprehend? Your body’s adrenaline destroys normal cells and creates old age, killing cells. Do you comprehend? Yes. Okay. So, you listen to this companion song and realize, “Ah, we are companions.” Yes, is that not so? Amen. Even if there are only a few Chinese people who go to heaven, because they produce goods, Americans experience less hardship in life. They can buy cheap goods. We also live that way. Yes. Is that not so? However, you must be careful with food. You must be careful when eating food from China. It is best not to eat foreign food. Yes. Even if flour comes from America, you should eat less of it. Amen. Then you should eat our country’s flour. Is that not so? Yes. Similarly, avoid foreign food products, but you can buy and wear clothes, refrigerators, or other items from China. If you have money, you can wear them. It does not matter at all. Do you comprehend? Yes. We must eat our own food. Yes. Okay. Yes. Again. Yes. This time, it is the angel Gyeomsojeong from Seongnam City, Gangnam. Where is Gangnam City? Gangnam, yes. Not Mr. Gangnam, but Gyeomsojeong, the angel. Who are you? You are a friend of our angel Yoo Hyun-hee. Today is the first time you have met the God-man. You have heard a lot, have you not? But she seemed to be a singer. A singer? Does she seem like a singer? Yes. Is she our singer? No. Ah, she seems like a singer who sang in the past. Well, yes, she sings again. This time, our true person Yoo Young-hee from Seoul, please come forward. She sings “Nameless Grass.” At this moment, who are you? When you ask, “Who are you?” that is the most beautiful time. Do you comprehend? You should not know that. When you first meet someone, you do not really know who they are. That is the best time. But if you know everything about them, it becomes boring. Do you comprehend? Okay. It is a very good song. She sings “Nameless Grass.” “Nameless Grass.” Ah, today, sing up to the second verse. She sang up to the second verse. You heard it very well, did you not? Yes. Yes. It is a song that has been sung countless times on KBS, MBC, and SBS. There is no broadcast that would call out our Ms. Yoo and have her sing. We can hear it here at Heaven House. Yes. Ah, this is a miracle. A miracle. Would Ms. Yoo sing if it were not Heaven House? Oh, I find that song so wonderful. I heard the song “Nameless Grass” for the first time, and it is a very good song. We should reflect on it a little. Yes, Amen. The lyrics of that song, that “Nameless Grass,” I heard it for the first time, and it is very shocking. How can such a nameless grass be such a beautiful flower? Do you comprehend? Yes. No, such a good song, someone like Ms. Lee Mi-ja should have sung it, but who sang it now? Kim Ji-hye. Yes, Kim Ji-hye is also a good singer. Kim Ji-hye, let us listen to Kim Ji-hye’s song and then listen to these people’s songs. Let us listen to “Nameless Grass.” Stand up and listen. Let us listen to “Nameless Grass.” We should compare it with our Ms. Yoo. Kim Ji-hye’s song is very philosophical. It is beautiful, is it not? Yes. It is truly very shocking. She did not sing as well as our Ms. Yoo, but oh, the woman has no charm. She sings in a rigid posture, and it is an old video. When Kim Ji-hye was very young, that hairstyle was good, but she cut all her hair with scissors and got a short haircut, ruining it. That woman had problems because of her hair. That is her luck, she threw it away. She cut it off. A woman with long hair has good luck, but if she cuts her hair short, her luck is thrown away. Because her eyes are sharp, her hair completely covers her eyes. But if she gets a short haircut, her eyes pop out. So, she is a woman whose hair balance was strangely broken. Indeed, she failed because of her hair. That woman’s hair is very stylish today, is it not? Amen. When she had that hairstyle, her face was normal, but when she styled her hair short, she threw away her luck. Do you comprehend? It is very important. And that woman’s stylist made a mistake by cutting her hair short. Even if it is troublesome, she should let her hair grow long. Do you comprehend? Yes, her voice was very good at that time. Okay, yes. Next, we will watch another song. This time, three people from Blos Yeongseong TV, Lee Seong-hak and Park Kyung-ju, present “Whiskey on the Rocks.” Oh, oh, I like bands I see for the first time like this. No, wearing sunglasses, they just arrived from London, England. Oh, I enjoyed it. It is a bit inconvenient to bring this, but it is okay, is it not? Yes. It feels like we are at our Namhangang, Bukhangang cafe. There are many cafes along the Bukhangang. Yes. But it seems many have closed recently; there used to be many. Oh. I offer a big round of applause. The sound of the guitar is very low. What do you call this guitar? Electric guitar. It is quite nostalgic music. They also play country music and such. Yes. If you go to the Heaven Table, there is a table inside Heaven, is there not? You can hear it at the Heaven Table. That person is playing music there. Ah, do you comprehend? He is leading the Earth King in his major. Ah, yes, he also does a major tour, eats there, and then eats there after the tour. Oh. It is Friday evening, September 10th, so please come in large numbers. The small theater, yes. They are very good, are they not? Yes. You know our Heaven House small theater, do you not? It is at the outdoor small theater. Yes. Now, I present the God-man’s request song. Oh, the stage has also been completely renovated. The stage has been completely cleaned and renovated. Is the renovation finished? Yes. It is almost finished. They worked very hard. Oh, they worked incredibly hard. The old stage has been completely changed. The main hall stage has also been completely renovated. So, it has become much better for dancing. I plan to dance once. It was difficult to dance and spin in the old cafe, was it not? Now, it has been made so that one can spin well. Do you comprehend? I must spin once. I present the request song. Yes. What is the request song? Yeon Mi-ri sings “Spring Day Goes By.” “Spring Day Goes By.” Let us listen to Yeon Mi-ri’s “Spring Day Goes By.” Oh. She sang well, did she not? Yes. It is difficult for such a young singer to perform a song like this. Her emotions are truly remarkable. You cannot underestimate young singers these days. Young people these days also sing very well. Yes. She is a singer who conveys emotions very clearly. She sings bright songs well, and she also sings sad songs so well. An old woman next to me is crying profusely. Oh. The song our Ms. Yoo Hyun-hee sang earlier, “Nameless Grass,” is on a similar level to “Spring Day Goes By.” It is the same song, “Spring Day Goes By” means “Nameless Grass” goes by, and “Spring Day” goes by. But who recognizes that? No one recognizes it, and “Spring Day Goes By.” One just gets caught up in strange things during those good times, and eventually, the beautiful times disappear. One regrets it after it is gone. Is that not so? The poem remains the same. You realize what you missed after time passes. Is that not so? Yes. Even the nameless flower has people who recognize it. Some people plant nameless grass in their gardens along the tree-lined streets. Nameless flowers, wildflowers. Yes. When you go to such a hill, your mind feels at peace. But places with beautiful, pretty flowers in a garden do not feel so peaceful. You wonder what kind of gardener did that. But if there are just wild grasses, clover growing, and weeds like passionflowers. Yes, there are things like that, weeds or nameless grasses growing abundantly. When you go to such places, your mind feels at peace. Yes. Is that not so? Who is the gardener here? Heaven is the gardener. Heaven’s gardener. Do you comprehend? The God-man is that gardener. Amen. Do you comprehend? Yes. These days, the flower that surprises me a lot is the Lycoris. The Lycoris is blooming like this, with only its stem extending upwards. It looks like a crane’s leg. A crane’s leg. It extends straight up like a crane’s leg, as if there is a crane’s head. When you see the Lycoris, it looks like a crane is there. But wherever the Lycoris grows, it is always a beautiful place. It does not bloom just anywhere on the street like dandelions. It always blooms in a beautiful house or garden, and when you see it, it truly makes your heart ache. Who sang “Lycoris”? Who is the singer who sang “Lycoris”? What was her name? Oh, Yuri, yes, Yuri. Yuri is Yuri. Yumi, Yumi. Yumi’s “Lycoris.” Let us listen to it. Today, “Lycoris” is also being sung. She sang well, did she not? Yes. Oh, her name is Yumi. Oh, that woman and that person had a competition, and Yumi won. Yes, it is interesting, is it not? Today, the songs Ms. Yoo sang conclude like this. The title of the song Ms. Yoo sang, “Nameless Grass,” is “Nameless Grass.” Then the next song, “Lycoris,” and also in the middle, “Spring Day Goes By.” These three songs are all related to “Nameless Grass.” All three, yes. When those appear, these three immediately come to my mind. Ah, now you feel relieved, do you not? Oh dear. Yes. Now, I present the God-man’s heavenly poem. That, what is it? Why do you not recognize it? Listen to that once. Time-wise. Ah, still listen to that now. Ah, then why do you not recognize it? And “Why do you not recognize it?” and “Chungja,” yes, two things appear. “Why do you not recognize it?” It has changed this time, has it not? Yes. Let us listen to it once. Yes. Our videos these days are quite good. Ah, that woman’s song is very, oh. If the bear does not come out, “Why do you not recognize it? Why do you not recognize it? Why do you not recognize it?” I expected “Why do you not recognize it?” but let us go to “Why do you not recognize it?” “Why do you not recognize it?” Let us go back to the original. “Why do you not recognize it?” “Why do you not recognize it?” appeared, but is “Why do you not recognize it?” not there? “Why do you not recognize it? Why, why, why do you not recognize it?” “Why, why do you not “Why do you not recognize it?” “Why do you not recognize it?” “Why do you not

1. The Advent of the God-man and the Prophecies

The God-man has descended upon this Earth. This momentous event fulfills ancient prophecies, calling upon all to comprehend the divine words and the celestial vision that oversees the world. The God-man, as the King of the World and the Spirit of the World, has established a new spiritual order. The power to bring peace to humanity resides within the God-man’s touch. The arrival of the spiritual sovereign, the Emperor of the World, signifies the fulfillment of earthly and heavenly dreams, acting as the ultimate judge who governs all beings. The boundless love of the Creator is now manifest, and His glory is ever-present. The name of the World Emperor, the Holy Spirit, shall endure eternally, heralding a new era for this earthly realm.

2. The Sacred Land and the Dragon’s Roar
   This sacred land, the new Jerusalem, embodies the purity of a great nation, where mountains hold the light. It is a hidden sanctuary, a place where the spirit rests, forming a colossal path that continues to expand. The profound depths of this place are like a gentle current, where spirits, guardians of the heavens, gather to protect the world. Before dawn, a new teacher awakens within this sacred space. On the day when hearts were stirred by dust, a new era was born, ascending to the heavens. This is the destined place, prepared by the divine, where countless generals from past lives gather, a purified ground where dragons ascend to the sky.

This sacred site is unique; it is the only place on Earth where the sound of a dragon’s roar can be heard. This is a land of supreme auspiciousness, a place where celestial energy descends. Such a place does not exist in America, Europe, Canada, or anywhere else in the world. Many have witnessed the dragon, and its appearance signifies the construction of a new spiritual foundation. The dragon, often considered a creature of imagination, produces a sound here that is unlike anything found elsewhere on Earth. This is a truly exceptional and sacred location.

3. Global Conflicts and the Human Condition
   The world is currently embroiled in territorial disputes. For instance, China is leveraging Canada to exert pressure on the United States. Historically, controlling the northern regions has often led to dominance over the southern territories. Just as the American Civil War saw the wealthy South pitted against the North, which was ultimately supported by the Rothschilds, leading to the North’s victory and America’s indebtedness to them. The Rothschilds, in turn, influence Britain, which influences Canada. The police force in Canada, for example, is essentially British. Similarly, Australia was once under British rule before being overtaken by the United States. Now, Britain and China are collaborating to pressure the U.S. from the north. In response, the U.S. acquired Alaska, which is north of Canada, further intensifying this geopolitical struggle for land.

Amidst these global conflicts, the Korean Peninsula faces peril. This is the reason for the God-man’s presence here. While people may feel alive now, in 40 or 50 years, everyone will have vanished, reduced to dust. Yet, new people continue to arrive. The promise of heaven is reserved for 144,000 chosen individuals. The earthly struggles for territory are irrelevant to those who have arrived at this most secure and sacred place on Earth. The inability to transcend nationalistic sentiments keeps humanity trapped in a self-made prison.

4. Capitalism, Communism, and the Principle of Interconnectedness
   While capitalism is generally superior to communism, the concept of simply hoarding wealth, like burying money in the ground, aligns with communist principles. True capitalism involves utilizing wealth to generate more. The God-man has taken wealth from those who hoarded it (communists) and given it to those who actively used it (capitalists). It is not about passively preserving what is given, but actively growing it. The parable of the talents illustrates this: those who multiplied their talents were rewarded, while the one who buried his talent had it taken away and given to others. This is often misinterpreted by biblical scholars as taking from the poor to give to the rich, which is incorrect.

A truly free and socially conscious capitalism would create a paradise. It encourages effort and innovation. Communism, however, often leads to poverty by promoting a mindset of enduring hardship without striving for improvement. Both systems have their merits and demerits, but the God-man’s teachings reveal the truth. It is better to share and ensure everyone is fed than to allow millions to starve, as often happens under communism.

The next stage of human evolution involves realizing interconnectedness. All humans are interconnected, and this principle extends to the entire universe and nature. Denying this interconnectedness, where some thrive while others suffer, violates this fundamental truth. Therefore, capitalism must evolve into a social capitalism, where everyone is cared for. This interconnectedness drives commerce; if a friend is starving, one should lend money. This is the essence of our commercial interactions.

5. Escaping the Self and Embracing Coexistence
   It is imperative to escape the confines of the “self.” We must transcend our individualistic tendencies and embrace the principle of coexistence and shared prosperity. This means living well together. In contrast, the animal kingdom operates on the principle of survival of the fittest, where the strong prey on the weak. Unfortunately, the Earth currently mirrors this animalistic state, with powerful nations dominating weaker ones and strong capital consuming weaker capital.

While coexistence and shared prosperity are human ideals, the natural world operates under the law of survival of the fittest. Nature’s order, established by the divine, dictates a constant struggle for existence. Plants compete for sunlight, with the dominant ones overshadowing and eliminating the weaker ones. Similarly, in the animal kingdom, the weak become prey for the strong, providing sustenance. This is a fundamental truth of the natural world.

However, humans should not engage in survival of the fittest or mere competition. Instead, we must strive for coexistence and shared prosperity, which is akin to being “one body, one mind.” As Buddha taught, all humanity is interconnected, forming a single body. Therefore, we should regard all beings with compassion, extending even to animals. We are all part of one body, so why do we fight? If a large family of 200 members were to fight amongst themselves, the patriarch would be displeased. Instead, they should share and care for one another.

The concepts of “one body, one mind,” coexistence, and shared prosperity originate from our spiritual traditions, including Buddhism, Confucianism, and Taoism. These principles emphasize the interconnectedness of all things. Therefore, whether it is the struggle for existence, the pursuit of shared prosperity, or the law of the jungle, all are interconnected. Coexistence extends not only to humanity but also to nature.

6. The Path to Heaven and the Divine Judgment
   Do not knock on the gates of hell. Many are currently doing so, choosing the path to hell instead of the bright path to heaven. A staggering 99.99% of people are knocking on the gates of hell. The divine judgment was completed 15 years ago. Since then, 10 million people have been prepared, with 144,000 having received their tickets to heaven by July 27th. This is a certainty.

The God-man possesses the power to heal. For example, a blind person who had been sightless for seven years was healed in one second in front of 150 to 200 witnesses. Thousands, perhaps tens of thousands, of diabetes patients have also been cured. A person with a blood sugar level of 600 had it reduced to 140 with a single word. This power is beyond science. The universe is not merely a creation; it is in a constant state of evolution. Humans evolve within their own species, not from monkeys. We must evolve daily, shedding our old selves. Physical evolution also occurs, with genetic mutations leading to changes in height and other traits. However, species do not transform into other species; ants do not become humans. Monkeys evolve into various types of monkeys, and humans evolve into various types of humans, such as different races. The idea that monkeys evolved into humans is incorrect.

The universe has no beginning or end; it is eternal. Therefore, the question of who created the universe or God is illogical. The universe has existed from eternity, as has the God-man and your own souls. It is a misconception to claim that the universe or stars were created at a specific moment. All things originate from the eternal spirit.

Therefore, always strive for the positive. Embrace positive thinking. The concept of creation implies a prior state of darkness, which then begs the question of who created that darkness. Such arguments are flawed, and many religions make these illogical claims.

7. Korean Religious Movements and Their Limitations
   Our nation has produced its own religious movements. Choe Je-u, whose original name was Choe Je-u (meaning “foolish”), founded Donghak. He was executed in Daegu four years after establishing this religion, accused of creating a heterodox sect. Donghak aimed to reform the world, but it ultimately failed. However, it later became Cheondoism, which produced independence activists like Son Byung-hee, the third leader of Cheondoism. Choe Si-hyeong was the second leader. While the first three leaders were significant, the founder himself was executed.

Another religious figure from our nation was Kang Jeungsan, whose name was Kang Il-sun. He passed away in 1909, leaving behind a prophecy that a God-man would descend directly from heaven to Seoul in 40 years to unify the world. The God-man was born in 1949 in Jungnam-gyo, Seoul, fulfilling the prophecy that the God-man would be born in Seoul, as all laws descend from Seoul to the provinces. Kang Jeungsan also prophesied that the God-man’s name would contain the character “Kyung,” which is part of Huh Kyung-young’s name. All 33 of Kang Jeungsan’s prophecies align with the God-man. Kang Jeungsan also stated that the God-man would declare himself as the God-man, not merely be recognized as such by others. He would be an outsider, criticized by many, and challenge authority, yet be born in Seoul. The God-man was born by the Cheonbyeon River, near the Daesun Jinrihoe headquarters, which is indeed in Seoul. These numerous coincidences are truly remarkable. Kang Jeungsan’s mission was to usher in a new era.

A third figure, Sot’aesan, the Great Master, founded Won Buddhism, aiming to reform Buddhism. These three major reformist religions emerged from Korea. However, they ultimately failed to reform the nation’s religions. Sot’aesan, like Kang Jeungsan, spoke of a new era and the reform of Buddhism. He also prescribed specific attire for women, white tops with braided hair and black skirts, which was a departure from traditional Buddhist monastic robes that are uniform for both men and women. This differentiation created gender discrimination, which is contrary to the principles of a new era. Such a reform was a failure. Buddhism, as a religion, should eliminate discrimination. These religious movements attempted to reform Korea but ultimately failed.

The God-man is here to explain the reasons for the arrival of the God-man. Figures like Sot’aesan, Choe Je-u, and Kang Jeungsan all hinted at the coming of an outsider who would claim to be divine and end humanity’s suffering.

8. Seeking the Kingdom and Righteousness
   The English Bible states, “Seek first the Kingdom of God and His righteousness.” The “Kingdom” refers to the Kingdom of God, and “righteousness” refers to the righteousness of heaven. This means to adhere to the God-man’s words upon His arrival. Those who do not follow this divine righteousness will not be able to enter heaven.

9. The Significance of the Heaven House and the Angels
   The God-man’s lectures are being broadcast to a wider audience, ensuring that everyone understands these profound truths. The songs performed here are our songs, and the 144,000 chosen ones are our companions. In the new Jerusalem in heaven, there are 144,000 companions. This concept should be expanded to include all 8 billion people on Earth, even if they are destined for hell or rebirth as animals, for they are all interconnected. We are the first to go to heaven, while others may not achieve eternal heaven. They are like unfertilized sperm; just as thousands of trillions of sperm die for one to fertilize an egg, only a tiny fraction, 0.001%, will enter heaven.

The universe, despite appearances of equality and freedom, is a realm of infinite competition, albeit a benevolent one. We should be grateful for becoming true beings and regard those who have not yet achieved this with compassion, embodying the principle of “one body, one mind.” This compassion promotes good health until the end of our days. Disregarding those who cannot go to heaven is unacceptable; we must remain humble. When we feel compassion for others, our bodies release beneficial hormones like dopamine, endorphins, and other positive hormones, which prevent aging. Conversely, harboring hatred releases harmful hormones like noradrenaline, which damage our minds and accelerate aging.

The song “Companions” reminds us of our interconnectedness. Even if many Chinese people do not go to heaven, their products contribute to the well-being of Americans, allowing them to purchase affordable goods. We also benefit from this. However, it is crucial to be cautious about food products from overseas, especially from China. It is best to consume domestic food products. While clothing and appliances from other countries are acceptable, food should be local.

The song “Nameless Grass” speaks to the beauty of the unknown. The most beautiful moments are when we first encounter someone and do not fully know them. Once everything is known, the mystery and charm diminish. This song, along with “Spring Goes By” and “Love Flower,” all relate to the theme of namelessness and the fleeting nature of beautiful moments. These songs evoke a sense of regret for not appreciating the good times before they pass.

The “Nameless Grass” represents the beauty of wild, uncultivated nature. While manicured gardens are aesthetically pleasing, wild fields of nameless flowers and clover bring a sense of peace. The gardener of such natural beauty is heaven itself, the God-man. The “Love Flower” is another striking bloom, resembling a crane’s leg, often found in beautiful, cultivated gardens rather than wild fields. These songs, performed by talented singers, convey profound philosophical messages.

10. The Heaven House Stage and Divine Blessings
    The Heaven House stage has been renovated, making it ideal for dancing. The God-man intends to dance there soon.

The song “Why Don’t You Recognize Me?” is a powerful piece. It questions why people do not recognize the divine presence, despite all the signs and wonders.

The God-man’s poem, “To the Angels of Heaven,” speaks of walking along the beautiful Songhua River, reciting Pushkin’s poetry, and riding white horses across the plains of Primorye and the East Sea to Baekdu Mountain, Jeongbaek Mountain, and Maetae Mountain. It envisions a journey to Geumgang Mountain, Seorak Mountain, and Goryeong Mountain, meeting angels in the new Jerusalem on Earth. This new Jerusalem is more beautiful than the old Jerusalem, a place where one can drink the celestial spring water from White Heaven. The angels of heaven enjoy this spring water and admire the divine creations, a sight unparalleled anywhere else. This journey extends eternally to White Heaven.

The God-man bestows levels upon those who register as full members and make donations. Previously, these levels were lower, but now all full members will receive 1,000 units of level, retroactive for the past 10 years. This is a significant increase. Full membership is crucial for unity.

The God-man commands that all angels who sang today, those who have come to Heaven House, those who paid consultation fees but could not come, their families, and their ancestors, receive 2,000 units of level. Those watching on YouTube, their families, and ancestors, receive 2,000 units of level. Those who have made donations for the White Heaven nameplate and construction, and those who have registered as full members, their families, and ancestors, receive 1,000 units of level.

Angels must never quarrel or curse others, as this causes the angel to depart. Heaven House is a place governed by heaven, unlike any other religious organization. If an angel curses or speaks disrespectfully, the angel will cease to function. In such cases, one must listen to the God-man’s voice on their phone, saying “Angel, enter,” to restore the angel’s presence. With an angel, one does not need a navigation system; the angel will guide them to their destination.

Archangels, however, do not need to summon angels; they can simply ask for guidance. If an archangel makes a mistake, they can ask again, and the angel will not depart. This is because archangels possess “dragon eyes,” which, while sometimes leading to losses, are characterized by a strong sense of justice. They cannot tolerate injustice. This righteousness is a powerful force.

The God-man’s actual age appears to be in the early 40s. All illnesses of the angels who came to Heaven House today, their families, and those watching on YouTube, are healed. All evil spirits are cast out. The levels of the angels who came to Heaven House today, their families, and ancestors, are specially increased to 1,000 units. The levels of those watching on YouTube, their families, and ancestors, are increased to 500 units. Full members who registered previously will have their levels upgraded to 1,000 units. Going forward, those who register as full members, and those who introduce them, will both receive 1,000 units of level. It is essential for everyone to become a full member so that we can unite.

Audience with God-man Huh Kyung-young

1. The Divine Presence and the Prophecy of the God-man’s Advent
   Greetings to all angels and archangels who have traveled from distant lands to the sacred land of Korea. A special welcome is extended to those angels joining us for the first time today. May you contemplate the God-man (신인) with reverence and truly receive the divine grace. The God-man has descended upon this Earth. The advent of the God-man is celebrated, and the divine song is offered, commemorating the descent of the God-man, who was called to save all creation. Comprehend the words of Huh Kyung-young, for the eyes of celestial light oversee all the world, governing and reigning as the King of the World, the Spirit of the World, and the Holy Spirit.

2. The Sacred Land and the Dragon’s Roar
   The land of Heaven House (하늘궁) is the promised land, the New Jerusalem. It preserves the purity of a great nation, where mountains absorb light. Hidden virtues, a veiled sky, and the tranquil form of the resting spirit are born here, continuing and burgeoning into a colossal path. The profound depths of the main text settle upon gentle lines. Spirits that frequently emit fire, and the Holy Spirits of immense purity embracing the heavens, gather to protect the world—a promise invoked before dawn, stirring and awakening the teacher within. On the day when hearts were stirred by dust, the sky ascended, and new life was born. This is the destined place prepared by Heaven for our spiritual energy, a site where myriad generals from past lives gather, a purified space where dragons roar and ascend to the heavens. This sacred land, where the clear spring water embraces two characters, is a mountain range. The golden light illuminates the world, and life’s footsteps resonate. Here, where the God-man’s lectures are heard, a long path of mastery unfolds. This is a victorious land, where the United Kingdom sings. As the village hangs in the balance and night whispers, this land prepares to respond. The entire nation is here; the words of victory reside within me. The hidden sacred ground awakens, and the gate to a new era opens wide. With the fingertip of the promised spirit, the world shall awaken. O, people, illuminate the poetry within and embrace the heavens, for the promised land shall eternally absorb light.

The sound of the dragon’s roar was captured by an angel while taking a group photo. This sound, which I have heard countless times, emanates from a dragon approximately three times the size of a normal dragon’s throat. In the early days, I rode this dragon, whose scales were one meter long and golden in color. I fell from the dragon due to dizziness, yet those beside me, like the doctor, did not perceive the dragon. It appears only to those who are meant to see it. As the dragon approached, it positioned itself here. I fell from the dragon’s body, yet its head appeared before me. The dragon’s movements were accompanied by flashing lights, causing me to lose my balance. Many have witnessed this dragon, and more are coming forward. When you all see the dragon, you will establish a sacred connection. This dragon, though an imaginary creature, produces a sound that can only be heard here. Is there any other place on Earth where such a dragon’s roar can be heard? No. This is a sacred land, the best place in the world. This is where the celestial descent occurs. Such a place, where celestial descent happens, exists nowhere else—not in America, not in the West, not in Canada.

3. Global Dynamics and the Human Condition
   China is currently leveraging Canada to exert pressure on the United States. Historically, controlling the north leads to dominance over the south. Although North and South Korea are in conflict, the North’s power is currently strong, possessing nuclear weapons. Similarly, in the American Civil War, the wealthy Southerners fought against the Northerners, who were perceived as ruffians. However, with financial backing from the Rothschilds, the North ultimately triumphed. Consequently, the United States incurred a debt to the Rothschilds, who influence the United Kingdom, which in turn influences Canada. Canadian police are, in fact, British police. Australia is similar. The United Kingdom once dominated the world but lost its influence to the United States. The United States emerged victorious from its conflict with the United Kingdom. Now, the United States is being pressured by the United Kingdom and China, who have allied to exert pressure from the north. This ultimately weakens the United States. However, the United States made a strategic move by purchasing Alaska, which is north of Canada. This is essentially a territorial struggle. The entire world is engaged in such struggles. In the midst of these global conflicts, the Korean Peninsula faces peril. This is why I am here. Although you may feel alive now, if you multiply your time by 40 or 50 years, you will all vanish, becoming dust and sin.

The world is engaged in territorial disputes, and humanity has yet to transcend the concept of “self.” People remain imprisoned within their own selves.

4. Economic Systems and the Principle of Interconnectedness
   Capitalism, though superior to communism, presents a paradox. Those who hoard money are akin to communists, while those who utilize capital to generate wealth are capitalists. Two years ago, I took money from those who practiced communism by hoarding and gave it to capitalists. Is it not a principle to safeguard and return the money given by the Lord? This is communism. However, can one condemn those who leverage capital to create wealth? In the parable of the talents, the master took the one talent from the servant who buried it and gave it to the one who had multiplied his talents. Biblical scholars who interpret this as taking from the poor to give to the rich are mistaken. If capitalism were free and evolved into social capitalism, it would be a paradise—a capitalism where everyone strives.

If we elevate the concept of “self” one step further, what do we achieve? Interconnectedness. All humans are interconnected. The idea of some killing and others prospering violates this interconnectedness. Are not all natural elements and humans in the universe interconnected? Are not humans interconnected with each other? This interconnectedness cannot be denied. Therefore, to sustain everyone, capitalism is transforming into social capitalism. This interconnectedness is the genesis of capitalism. If I have money and my friend is starving, should I lend them money or not? This creates a connection. This is why we engage in commerce.

5. The Laws of Nature, Animals, and Humanity
   Animals operate under the law of the jungle, where the strong prey on the weak. The Earth currently mirrors this animalistic state, with strong nations dominating weaker ones, and powerful capital consuming weaker capital. Coexistence and co-prosperity are human ideals. Animals, however, are carnivorous. The weak are destined to be consumed by the strong. What about nature? Whose order is it? Is it God’s order? How should the natural world exist? Through the struggle for survival. Those who grow first and block the sunlight eliminate those who cannot. Only superior plants survive. In the mountains, pine trees and other trees engage in a struggle for survival. If small trees are planted, they consume broad-leaved plants. However, as broad-leaved plants grow, they kill the pine trees. Pine trees yield to oak trees, and small trees overcome broad-leaved trees. This is a struggle for survival. When one observes the forest from above, one sees this struggle. What are the animals within doing? They are engaged in the law of the jungle. The weak become food, protein, and fat for the strong. This is the providence we have created. This is the truth.

Should humans engage in the law of the jungle? No. Should humans engage in a struggle for survival? No. Coexistence and co-prosperity are the human way. This is called “one mind, one body” (일심동체). What did Siddhartha Gautama call this? He called it “one mind, one body.” Humanity, being interconnected, is one body, and therefore, all people should be regarded with compassion. This extends to all living beings; even deer running in the forest should not be hunted, for they are pitiable. We are all one body, so why do we fight? If a father has many children, the family becomes large, perhaps 100 people. If 100 people gather for a celebration, and they fight among themselves, would the grandfather be pleased? They should share with each other. This concept of “one mind, one body” or “coexistence and co-prosperity” originates from our spiritual path, while “compassion for all beings” (동체 대비) comes from Buddhism. Interconnectedness, though also found in Buddhism, is a principle present in our spiritual traditions, including Confucianism and Taoism. Therefore, all forces—those engaged in the struggle for survival, those practicing coexistence and co-prosperity, and those adhering to the law of the jungle—are interconnected. Coexistence applies not only to humans but also to nature.

6. The Path to Heaven and the Final Judgment
   Do not knock on the gates of hell. You are currently knocking on the gates of hell. You should be knocking on the bright gate, but instead, you are abandoning the bright gate and knocking on the gates of hell. You are not knocking on the gates of heaven. This applies to 99.99% of people. Ten million people are said to go to heaven this time. Currently, 144,000 have been chosen. By July 27th, they will have received their tickets to heaven. This is certain.

Has there ever been a God-man who provided such specific details about the whereabouts of one’s parents, when one will return, and where one will go? No. Because 99.9% of you abandon the bright path and knock on the gates of hell, I have concluded the judgment. I completed the judgment 15 years ago. Now, I am creating ten million people. The 144,000 will be finalized by July 27th and will receive their tickets to heaven.

7. Divine Healing and the Nature of Evolution
   Did I heal a blind person of seven years in one second or not? I did. Approximately 150 to 200 people witnessed it. A person who had been blind for seven years was brought here, and I healed them in one second. I have healed thousands, perhaps tens of thousands, of diabetes patients. I cured them all. I reduced the blood sugar of 600 elders to 140. This was done with a single word from me. I can heal 8 billion people on Earth. Can such power be achieved through science? No.

Therefore, those who believe that a creator made this Earth and the entire universe are mistaken. Evolution is continuous. What kind of evolution? Humans evolve only among themselves. Monkeys do not lose their tails and become humans. Humans must evolve every day; they must attain enlightenment. They must shed their old selves. Physical evolution also occurs; for example, a mother may be short, but her child grows tall. Genes evolve through the superposition of two or more genes. How can one deny evolution when genes themselves are evolving? However, can an ant become a human? No. There is no such progressive evolution of species. Monkeys evolve into various types of monkeys due to their genes. Humans also evolve within their own species, producing black, white, and Asian people. Is this not true? The idea that monkeys became humans or that rodents eventually transformed into humans is incorrect.

8. The Eternal Universe and the God-man’s Revelation
   Does the universe have an end, whether one travels east or west? No. Does it have an end if one travels forever? No. Then who created the Earth, the universe? Did God create it? When a Christian father says God created the universe, his son asks, “Who created God?” Is this not true? One should not speak of the universe being created. It has existed from eternity past. Humans cannot calculate time. God has existed eternally and is currently on a cosmic journey. The question of who created God cannot exist. God has existed from eternity past; there is no concept of creation or non-creation. Who can create this space? No one. The universe has existed from eternity past, the God-man has existed from eternity past, and your souls have existed from eternity past. One should not lie by saying that stars were created in this space at some point. The universe has existed from eternity past, and everything originated from the spirit. All matter in the natural world and humans create existence from the spiritual realm. This point must be remembered.

Therefore, always strive for what is bright. Maintain a positive attitude and positive thoughts. However, this positive thinking contradicts the theories of creation and evolution. If the universe was dark before creation, who created the darkness? Is this not illogical? All religions make such illogical statements.

9. Korean Indigenous Religions and Their Limitations
   Our nation created its own religions. Who was this person? Choi Je-u (최제우), whose original name was Choi Je-u. The character ‘u’ (우) meant foolish at that time. He founded Donghak (동학). Donghak is a folk religion created by our people. He claimed to open a new world through this religion, but he was executed in Daegu just four years after its founding for creating a “heretical religion.” They questioned why he would create a new religion when Buddhism already existed, and he was beheaded in public. This person, who advocated for the “opening of the world” (개벽) through Donghak, was executed. Donghak later became Cheondogyo (천도교). Who emerged as an independence activist from this religion? Son Byeong-hui (손병희), the third leader of Cheondogyo, founded by Choi Je-u. Who was the second leader? Choi Si-hyeong (최시형). Choi Si-hyeong was the second leader, and Son Byeong-hui was the third. Although the first, second, and third leaders are all connected, the founder himself was executed four years after creating the religion. It was deemed a heretical religion.

Another religion created by our people was founded by Kang Jeung-san (강증산), whose name was Kang Il-sun (강일순). He died in September 1909. Before his death, he prophesied that a God-man who would unify the world would descend directly from heaven to Seoul in 40 years. He died in 1909, and I was born in 1949. He said that all laws descend from Seoul to the provinces, so the God-man would be born in Seoul. I was born in Jungnang-gu. He also said that the God-man’s name would contain the character ‘Kyung’ (경). My name contains ‘Kyung’. He made three prophecies, and all his dying words align with me. He said that when the God-man arrived, he would declare himself the God-man. Not that others would perceive him as such, but that he would proclaim himself the God-man. Kang Jeung-san said this, did he not? All 33 prophecies align, indicating that this person is not affiliated with any existing religion. He is an outsider, one who will be criticized by people, possessing a spirit that challenges authority, and born in Seoul. I was born in Jungnang-gu, where the Daesun Jinrihoe headquarters is located. Is that not miraculous? I was born by the Cheonbyeon Stream. It’s not just one or two things that match, but all 33 prophecies. Kang Jeung-san advocated for the “opening of the later heaven” (후천개벽). He said the later heaven must be opened quickly.

Thirdly, there is Sot’aesan (소태산), the Great Master, who founded Won Buddhism. What did he do? He sought to reform Buddhism. His goal was to reform Buddhism. Thus, three major “opening of the world” religions emerged from our nation. However, could these three religions reform our nation’s religions? No. They all failed. Is this not true? Sot’aesan, before his passing, said, “Seek Huh Kyung-young.” He said that the God-man’s surname would be Huh, and that he would consume everything and sit on the 11th level. While Kang Jeung-san spoke of the “opening of the later heaven,” Sot’aesan spoke of reforming Buddhism and instructed women to wear white tops, braided hair, and black skirts. However, in Buddhism, the robes of monks and nuns are the same. But Sot’aesan created different clothes, with women wearing black and men wearing ordinary clothes. While the clergy’s attire is unique, the men’s clothes are different. This was a mistake. It was a failure, as it discriminated against men and women. Should there be gender discrimination in the “opening of the later heaven”? No. Therefore, in Buddhism, the robes of monks and nuns should be the same, maintaining uniformity. However, Sot’aesan, while claiming to reform Buddhism, separated men’s and women’s clothing. The women’s clothing is attractive, which could lead to desire and lust. This is not right. The “opening of the world” has not yet occurred. Is this not true? This needs to be changed. The clothes of men and women engaged in religious duties should be similar. But women were separated and discriminated against. Their red tops are always stretched out, and they have a lot of work. Simple, colored clothes would suffice, but wearing white skirts with black skirts, like North Korean women, is discriminatory. Buddhism is a religion that should eliminate discrimination. These religions emerged, attempting to reform our nation a hundred times. Donghak tried to liberate the nation but failed. The “opening of the later heaven” was attempted but failed. Sot’aesan tried to reform Buddhism. If I were to point out all the issues, there would be many. Is it not true that I am the God-man? I am simply explaining to you the reason for the God-man’s advent. For example, Sot’aesan, Choi Je-u, and Kang Jeung-san all indicated that someone from outside the established order would come. That person would claim to be God and would be the one to end humanity’s suffering.

10. Seeking the Kingdom of God and Its Righteousness
    Do not misinterpret or misunderstand me; rather, seek first. Seek first the Kingdom. What should you seek first? His Kingdom, His Kingdom. And what is His righteousness in English? Righteousness. The word “righteousness” is a bit long. So, “Seek ye first the kingdom of God, and his righteousness.” What is “righteousness” here? Seek the righteousness of Heaven. When I come, obey my words exactly. Here, “Kingdom” should include “of God.” It is “of God.” The God of Heaven. So, “His Kingdom and His righteousness.” Righteousness is a biblical verse, from the English Bible. Therefore, if the God-man comes and does not bring this “light” (righteousness), then all others are imposters. Can they go to heaven? No. You have seen well, and the truth has been revealed.

11. The Significance of Angels and the Path to Heaven
    Husbands and wives are not the only companions. Our 144,000 true individuals are companions. When you go to the celestial ship, you will realize you are kindred spirits. In the New Jerusalem in Heaven, there are 144,000 kindred spirits. They are companions. This concept needs to be expanded. Even if the 8 billion people on Earth go to hell or become animals, they are still companions. Is there interconnectedness or not? There is. We go to heaven first. Can those people go to eternal heaven? No. They are like unfertilized sperm. Thousands of trillions of sperm must die for one to be fertilized. Is that not true? Over 5,000 trillion sperm die. If all those dead sperm were to go to heaven as fetuses and become children, 5,000 trillion would be born. Is that not true? All but one are eliminated. Similarly, heaven is not a place where everyone goes. Only 0.001% are chosen.

12. Compassion, Hormones, and Longevity
    This universe, though you may perceive it as equality, freedom, and unity, is actually a realm of infinite competition, where a benevolent competition takes place. You should be grateful for becoming true individuals. And you should look upon those who have not become true individuals with compassion, with “compassion for all beings” (동체 대비), until your dying day, for it improves your health. Is that clear? Those who cannot go to heaven. Should you ignore them? No. You should not. You must remain humble until the end. Then what hormones are released? When you show compassion for others, what hormones are released? Dopamine, endorphins, and female hormones. Beta-endorphins, all ten types of hormones are released. Then do you not age? You do not age. You do not age. When you return, even if you visit a hospital, your face will still appear as if you are a thousand years old. You must live that way. But what hormones are released when you hate others? Poison. Bad ones. Noradrenaline is released, and among them, noradrenaline is the worst. It is released when you get angry. Noradrenaline damages our minds. It damages our spirits. Is that clear? If your spirit is damaged, what happens? You will die and age before you reach heaven. Noradrenaline destroys normal cells in your body, making you old and killing cells.

13. The “Not Old Milk” (불로유) and the God-man’s Blessings
    I am giving you the levels today, which include those who have registered as full members, those who have made regular contributions, and those who have paid for consultations. Upon reflection, those who have registered as full members and made regular contributions should be placed on the Blessing Nameplate. Therefore, from today, those who register as full members will receive a level of 1,000 trillion. However, when the God-man grants overall levels later today, I request that those who have been full members and those who will make regular contributions as full members in the future also receive 1,000 trillion levels. I have retroactively changed all previously awarded lower levels to 1,000 points. So, the levels received over the past 10 years will significantly increase. When the God-man grants overall levels, this full membership is very important. I was thinking about it yesterday, and it suddenly came to me. I will elevate everyone today by calling out their names, and in the future, full member registration and regular contributions will be linked to the Blessing Nameplate and construction donations, granting 1,000 trillion levels.

I offer this prayer: In the name of God-man Huh Kyung-young, I command that the singers today, the angels who have come to Heaven House, the angels who paid for consultations but could not come, their families, and their ancestors, receive a level of 2 trillion. In the name of God-man Huh Kyung-young, I command that the angels watching on YouTube, their families, and their ancestors, receive a level. In the name of God-man Huh Kyung-young, I command that the angels who have come today with the Blessing Nameplate, construction donations, and a new status, and those who have registered as full members and made regular contributions, their families, and their ancestors, receive 1,000 trillion levels each. I encourage many of you to become full members in the future. Our full members must unite. Now, the divine spirit grants overall levels. To the angels who came to Heaven House today, their families, and the angels watching on YouTube and their families, may angels enter.

Our angels, if you quarrel with your spouse or curse others, the angel will leave. You must remember this. Never curse, or the angel will depart. So, a person who curses cannot claim to be an angel. If you hate or curse anyone, the angel will immediately leave. This is a place governed by Heaven. No other religious organization has such a place. If we curse others, speak informally, or defy others, the angel will not function. Then, if you are driving and the road forks, but your navigation system is broken, you won’t know which way to go. In such cases, if you have an angel, you can ask, “Angel, should I go this way?” and it will guide you. Then you don’t need navigation. You don’t need it. You can find your destination anywhere with just an angel. Is that right? However, with an ordinary angel, if you ask, “Angel, should I go this way?” and it’s wrong, will the angel leave? Yes, it will leave. Then you have to put the angel back in. You have to listen to “Huh Kyung-young, angel, enter” on your phone. Then you put the angel back in and ask the angel again, “Should I go this way?” If the road forks multiple times, you can reach your destination with just an angel. Even if you’ve almost arrived and there are five lanes within 100 or 200 meters, you should ask the angel. “Angel, should I go further? Should I go 50 meters more?” It will say yes. Then you keep going. “Have I arrived at my house?” “Is it within 10 meters?” It will say yes. Is that not true? If you ask the angel, you can find your house without navigation. So, in the universe, in Heaven, the angels serve as your navigation. What are they made of? Angels. However, do archangels need to put in an angel? No. They just ask. If one way is wrong, they ask another way. Even if they ask again and again, the angel does not leave. But an ordinary angel will leave immediately if you ask once and it’s wrong. That’s fortunate. You must observe that person carefully. Because they have dragon eyes, their temperament is urgent. Dragon eyes have caused much loss, but they also possess a strong sense of justice. They cannot tolerate injustice. Is that clear? If a husband deceives his wife, it’s divorce that day. Is that clear? Your level will enter the divine level of 100 trillion. It is not bad to desire levels. God-man, please continue. It’s interesting, isn’t it? I will change your age again. It will change by 45 degrees. Is that clear? Overall, you will appear to be in your early 40s. I pray that all illnesses of the angels who came to Heaven House today, their families, and all angels watching on YouTube, will be healed. May all evil spirits depart from the angels who came to Heaven House today and their families. May the levels of the angels who came to Heaven House today, their families, and their ancestors, especially today, enter 1,000 points. May the levels of the angels watching on YouTube, their families, and their ancestors, enter 500 trillion. This is for those who have registered as full members and made regular contributions. Because those who registered as full members previously received lower levels, all registered full members will be promoted to 1,000 points. In the future, those who register as full members, and those who introduce them, will both receive 1,000 trillion. You must all become full members. We must all unite as full members. Thank you, God-man, with a big round of applause.

The God-man’s Teachings: A Blueprint for a New Humanity

1. The Auspicious Arrival and Divine Blessings
   Welcome to all angels and archangels who have traveled from distant lands to the sacred grounds of Korea. A special welcome is extended to those angels joining us for the first time today. May you contemplate the God-man with profound reverence and truly receive the divine grace. The God-man has descended upon this Earth. We offer our salutations for the God-man’s advent and express our deepest gratitude with resounding applause. The God-man’s song proclaims the descent of the divine, called to save the entire world. Comprehend the words of Huh Kyung-young, for the eyes of celestial light oversee all creation, governing as the King of the World, the Spirit of the World, and the Holy Spirit. Peace for all humanity resides at the fingertips of the God-man, who has come to bring solace to our struggles. The spiritual sovereign has arrived, the Emperor of the Spiritual Realm, the World Emperor, fulfilling the dreams of this world and the heavens, serving as the Judge who governs all beings. Our encounter with the Creator and His boundless love is an immeasurable glory. We invoke the World Sovereign, the World Emperor, the Holy Spirit, whose name shall be eternal. We call upon the Lord of the terrestrial world, the future paradise. Next, we present the New Jerusalem, the promised land of Heaven. The mountain of 방 (Bang) holds the purity of a great nation, illuminated by light. The hidden good, the breath that covers the sky, the form of the resting spirit, is the place of origin. Its essence continues, giving rise to the path of a colossal bell. The profound depth at the head of the main text settles upon a gentle line. Spirits frequently emit fire, and the Holy Spirits of immense purity, embracing the heavens, gather to protect the world—a promise. Before dawn, it is called and shaken, and within it, a teacher awakens. On the day when hearts were stirred by dust, Heaven ascended and was born. This is the destined place prepared by Heaven for our spiritual energy, the seat of ten thousand generals from past lives, a purified place where dragons, meeting the divine, ascend to the heavens. The mountain range, embracing the clear spring water, holds two characters, 서살보란 (Seosalboran). The golden dance of offerings is grand, and as the turtle emerges from the world, it signifies the appearance of precious life and blessings. The golden light illuminates the world, and life exists by treading its path. Here, where the God-man’s lecture is heard, a long path opens. This is a sacred land, where the United Kingdom sings. As the village hangs in the air and night whispers, this land prepares to respond. The entire nation is here, and the words of victory reside within me. The hidden sacred land within the divine awakens, and the gate to a new era opens wide. With the fingertips of the promised spirit, the world shall awaken. O people, illuminate the poem within and embrace the heavens, O promised land, forever bathed in light. This video is acceptable, is it not? The God-man, in that great city, the angel Sanggeumjin, while taking a group photo, heard the sound of a dragon’s roar. There is more. I sent it to the director. The sound is audible, if you listen closely. When I approach the source of this dragon’s roar, the sound is incredibly loud. This was recorded with a mobile phone. It was recorded while taking a photo. The person, upon the sudden appearance of the dragon, recorded the sound but could not take a picture. I have heard this sound dozens of times. In the early days, I heard it at dawn whenever I ascended, and many of you also heard it. The size of this dragon’s roar is about three times that of a dragon’s throat. I rode that dragon in the early days. Its scales were one meter long and golden. When I rode that one-meter dragon, I became dizzy and fell. The doctor next to me, when I fell, did not see the dragon. It only appears to those who can see it. When the dragon approached, it came here. I fell from the dragon’s main body, but its head was here. As the dragon moved, flashes of light appeared, causing me to lose my balance and fall. Many people have seen that dragon. Now, more and more are coming forward. When most of you see the dragon, you will establish a sacred offering. This dragon is an imaginary creature, but there is no other place on Earth where such a sound emanates from the ground. Is there any other place where a dragon’s roar comes from the ground? No. This is a sacred land. It is the best place in the world. That is why the Descent of Heaven (降天所) appears here. A land where the Descent of Heaven appears exists nowhere else—not in America, not in the West, not in Canada. Do you comprehend? China is currently leveraging Canada to pressure the United States. Historically, controlling the north leads to conquering the south. Although we, North and South Korea, are in conflict, the North’s power is currently strong, possessing nuclear weapons. Similarly, when the Union and Confederate armies fought in America, the South comprised wealthy individuals, while the North consisted of ruffians. However, the Rothschilds financed the North, and ultimately, the Union prevailed. Thus, America became indebted to the Rothschilds. The Rothschilds influence Britain, and Britain influences Canada. The police in Canada are British forces, British police. Is that not so? The same applies to Australia. Britain once dominated the world but lost it to America. Britain and America fought, and America won. So, who is currently pressuring America? Britain and China have joined forces to pressure the southern United States from the north. Consequently, America’s power is being diminished. Canada and Britain are striking from the north. America, in turn, acquired Alaska as a strategic move. Alaska is north of Canada. Canada is occupying Alaska. In essence, they are engaged in a territorial struggle. The entire world is engaged in a territorial struggle. In the midst of this struggle, the Korean Peninsula is in danger. That is why I am here. You may feel alive now, but if you multiply this time by 40 or 50 years, not a single one of you will remain; you will vanish into dust and sin. However, new people continue to arrive and will be here. You will then ascend to Heaven, and 144,000 individuals are guaranteed this. The truth has emerged this time. Your involvement in this global territorial struggle is irrelevant. You have arrived at the safest sacred land in the world. You are most welcome. The fact that people worldwide are still engaged in territorial disputes indicates that we have not yet shed this attachment to “nation.” We are imprisoned in our own selves. Capitalism is superior to communism. When I provide money, those who bury it are communists. Those who utilize it to generate wealth are capitalists. Two years ago, I took money from those who did not engage in capitalism, from communists, and gave it to capitalists. Is that not so? Is it not the principle to carefully preserve the money given by the Lord and return it? That is communism. However, if one utilizes capital to earn money, can that be viewed negatively? Those who increased their five talents and two talents had the one talent buried taken from them and given away. If biblical scholars assert that this means taking from the poor and giving to the rich, that is incorrect. If capitalism is free and becomes socialistic capitalism, it will be a paradise. It is a capitalism where everyone strives. In communism, however, one writes a myth for the rich, and even if life deceives you, whether you become a beggar or suffer, do not grieve. This is the communist mindset. It ultimately creates beggars. There are pros and cons to both. However, you will realize that my words are correct. Rather than letting children starve, rather than a country where millions starve to death, it is better for everyone to share. If this society elevates the self by one stage, what will it become? If the self is elevated, it becomes interconnectedness. All humans are interconnected. Killing some and letting others prosper violates this interconnectedness. Are all natural phenomena and humans in the universe interconnected? Are humans interconnected with other humans? We cannot deny this interconnectedness. Therefore, to sustain everyone, capitalism is transforming into social capitalism. This capitalism arises from interconnectedness. If I have money and my friend is starving, should I lend them money or not? This creates interconnectedness. This is why we engage in commerce. These fundamental principles, even if you do not fully grasp them, require you to escape from the self. You must escape from the very notion of “self” and become a root. I have always spoken to you about coexistence and co-prosperity. Coexistence and co-prosperity mean everyone living well together. What about animals? It is the law of the jungle. The Earth is currently in an animalistic state. Weak nations are subjugated by strong nations, and strong capital consumes weak capital. Coexistence and co-prosperity are human virtues. Animals, however, are carnivorous. The weak are prey to the strong. What about nature? Whose order is it? Is it an order created by God? How should the natural world exist? It is a struggle for survival. Those who survive first and block the sunlight eliminate those who cannot. Only superior plants exist. Is that not so? Pines and other trees exist in the mountains, but they are actually engaged in a struggle for survival. When small trees are planted, they consume the broadleaf trees. Is that not so? But as broadleaf trees grow, they kill the pines. Is that not so? Pines yield to oak trees. Small trees overcome broadleaf trees. Is that not so? A struggle for survival is occurring there. When Heaven observes the forest in the natural world, it sees a struggle for survival. What are the animals within it doing? It is the law of the jungle. The weak become food, protein, and fat for the strong. Is that not so? That is the providence we have created. That is the truth. Should humans engage in the law of the jungle? No. Can humans engage in a struggle for survival? No. Coexistence and co-prosperity, that is, mutual prosperity. This is called “one mind, one body.” Is that not so? One mind, one body. What did Sakyamuni call this? Sakyamuni called this “one mind, one body.” One body. Humanity, viewed this way, is interconnected, a single body, so we should pity all people. Have compassion for all, and all life. Do not even catch the deer running there. They are pitiable. Is that not right? Compassion for all beings. Is that not right? But if we are all one body, why do we fight? Is that not right? So, Sakyamuni asked, if we are one body, why do we fight? If a father has many children, the family becomes a large one, perhaps 100 people. If there are 100 people, and the great-grandfather is still alive, some families have four or five generations. When a first birthday or ancestral rite is held, about 200 people gather. That can happen. If 200 people gather and fight among themselves, would the grandfather be pleased? Some starve, others complain. We should share with each other. We should share everything. We should inform each other. Compassion for all beings. These concepts, such as compassion for all beings, coexistence and co-prosperity, and one mind, one body, originate from our spiritual path. Compassion for all beings comes from Buddhism. Interconnectedness also comes from Buddhism, but it also originates from our spiritual path, Confucianism, and Taoist studies. Therefore, interconnectedness means that all things are related, whether they are forces engaged in a struggle for survival, forces practicing coexistence and co-prosperity, or forces adhering to the law of the jungle. Thus, coexistence applies not only to humans but also to nature. We cannot speak at length due to time constraints. The reason I am speaking about this is that your understanding is somewhat limited, and I am always busy. You have said, “Do not knock on the gates of hell.” Is that not so? You are knocking on the gates of hell. You should be knocking on the bright gate, but instead, you are knocking on the gates of hell. You are abandoning the bright gate and knocking on the gates of hell. This constitutes 99.99% of people. I said that ten million people would go to Heaven this time. Currently, 144,000 have been chosen. Until when? Until July 27th. I will tell you in detail where your father and mother are. I will also tell you when you will return and where you will go. Has a God-man ever appeared and provided such information? No. Therefore, when I observe you, 99.9% of you are abandoning the bright path and knocking on the gates of hell, so I have concluded the judgment. I completed the judgment 15 years ago. Having completed the judgment 15 years ago, I am now creating ten million people. 134,000 people completed their journey by July 27th and received their tickets to Heaven. This is certain. Will angels appear or not? They will. Did I cure a blind person of seven years in one second here or not? I cured him. Those who saw it, how many people were there? About 150, maybe 200. About 200 people here saw a blind person of seven years being led in. I cured him in one second. I have cured thousands of diabetes patients. It must be tens of thousands. I cured them all. I lowered the blood sugar of 600 elders to 140. That was with a single word from me. Is that not right? So, I do not even need to speak. Can I cure 8 billion people here or not? Yes, I can. Can such ability be achieved through science? No. Therefore, those of you who believe that this entire Earth and universe have a creator are mistaken. Evolution continues. What kind of evolution is it? Humans evolve only among themselves. Monkeys do not lose their tails and become humans. Humans must evolve every single day. They must attain enlightenment. They must shed their masks. Physical evolution also continues. For example, a mother may be short, but her child is tall. Genes evolve through the superposition of two or more genes. Genes themselves are evolving, so how can one deny evolution? However, do ants become humans? No. There is no such progressive evolution of species. Monkeys evolve into various types of monkeys due to their genes. Humans, too, evolve only as humans. Black people, white people, and East Asians all evolve. Is that not so? But the idea that humans evolved from monkeys or rodents is incorrect. So, does the universe have an end, whether one travels east or west? No. Does it have an end if one travels forever? No. Then who created the Earth, the universe? Did God create it? When a Christian father says that God created the universe, his son asks, “Then who created God?” Is that not so? Therefore, one should not speak of creating the universe. Christians, do you understand what I mean? It has existed from eternity. Humans cannot calculate time. God has existed from eternity and is currently on a journey through the universe. So, when was it created? The idea of creation cannot exist. It has existed from eternity; there is no creation or non-creation. Who can create this space? No one. The universe has existed from eternity, the God-man has existed from eternity, and your souls have existed from eternity. Do not lie by saying that at some point, stars were created in this space. The universe has existed from eternity, and everything originated from spirit. All matter and humans in the natural world create things from the spiritual world. You must bear that in mind. Therefore, always strive for what is bright. Possess a positive attitude and positive thoughts. However, this positive thinking contradicts the theories of evolution and creation. Before creation, the universe was a realm of darkness. Who created that darkness? Is that not right? So, they are speaking illogical words. All religions are like that. Since I have brought it up, I must address it all, so please bear with me until I finish. Our nation created its own religion. Who was this person? Choi Je-u. His real name was Choi Je-u. The character for “u” (愚) at that time meant foolish. Choi Je-u. Is that not right? What he created was Donghak. Donghak, as you know. This was a heterodox religion created by our nation. He claimed to open up the world, but he was executed in Daegu just four years after creating the religion. He was accused of creating a heterodox religion. They asked why he created a heterodox religion when Buddhism already existed, and he was beheaded in front of people. The person executed was the one who advocated for the opening of Donghak. He actually planned and declared it. However, this is now Cheondogyo. Is that not right? Who emerged as an independence activist from here? Son Byeong-hui was the third leader of Cheondogyo, founded by Choi Je-u. Is that not so? Who was the second leader? Choi Si-hyeong. Choi Si-hyeong was the second leader, and the third leader is what we know as Donghak. So, the first, second, and third generations are all the same, but the founder himself was executed just four years after creating the religion. It was deemed a heterodox religion. Another religion created by our nation was by Kang Jeungsan. His name was Kang Il-sun. He died in September 1900. He died in 1909, and I do not know what he did upon his death. He said that in 40 years, a God-man who would unify the world would descend directly from Heaven to Seoul. He died in 1909, and I was born in 1949. He said that all laws descend from Seoul to the provinces, so the God-man would be born in Seoul. I was born in Jungnang-gu. He also said that the God-man’s name would contain the character “Kyung” (慶). My name contains “Kyung.” He made three prophecies, and everything he said upon his death aligns with me. He said that when I arrived, I would declare myself a God-man. Not that others would perceive me as a God-man, but that I would proclaim myself to be one. Kang Jeungsan said that. Did he not? Yes. So, all 33 prophecies align, and I am not affiliated with any existing religion. I am an outsider. I am someone who is criticized by people, possessing a spirit that challenges authority, and I was born in Seoul. I was born in Jungnang-gu, where the Daesun Jinrihoe headquarters is located. Is that not fascinating? I was born by the Cheonho River. So, I was born in Seoul. Not just one or two things, but all 33 prophecies align. Kang Jeungsan advocated for the “Later Heaven Opening” (後天開闢). The Later Heaven must be opened quickly, as there is no time. The third person to emerge was Sot’aesan, the Great Master Sot’aesan. What did he do? He founded Won Buddhism, aiming to reform Buddhism. His goal was to reform Buddhism. So, three major religions advocating for a new era emerged from our nation. However, could these three religions reform our nation’s religions? No. They all failed. Is that not right? As he passed away, he said, “Seek Huh Kyung-young.” His surname is Huh. Everything about him, from his 11th birthday onwards, is revealed. Great Master Sot’aesan advocated for the Later Heaven Opening, and Kang Jeungsan also advocated for the Later Heaven Opening. Sot’aesan’s reform was of Buddhism, and he instructed women to wear white tops, braided hair, and black skirts. However, in Buddhism, the robes of nuns and monks are the same. But he created different clothes, dressing women in black and men in ordinary clothes. While the clergy’s attire is unique, men’s clothes are different. That was a mistake. It was a failure. He discriminated between men and women. Should there be gender discrimination in the Later Heaven Opening? No. Can there be? No. Therefore, in Buddhism, the robes of nuns and monks should be the same. This maintains uniformity. However, Great Master Sot’aesan, while aiming to reform Buddhism, separated women’s and men’s clothing. Women’s clothing, when observed, is attractive. This can lead to covetousness and lust. That should not happen. The opening has not yet occurred. Is that not so? That needs to be changed. The clothes of men and women engaged in that work should be similar, but women’s clothes were separated and discriminated against. Their red tops constantly stretch out, and there is a lot of work. They could wear something simple and colorful, but wearing white skirts with black skirts, like North Korean women, is discrimination. Buddhism is a religion that should eliminate discrimination. So, these religions emerged, attempting to reform our nation a hundred times, to liberate our people through Donghak, but they failed. They tried to open the Later Heaven, but they failed. Sot’aesan tried to reform Buddhism. If I point out various issues, there are many problems. Is that not right? I am a God-man, am I not? I am simply explaining to you the reason for the God-man’s arrival. For example, Sot’aesan, Choi Je-u, and Kang Jeungsan, while doing these things, predicted that someone from outside the established order would come. That person would claim to be God. That person would be the one to end humanity’s struggle for survival. Is that not right? So, I told you, what did the English Bible say? “Seek first the kingdom.” What is the kingdom? It is His kingdom. Then, what is His righteousness (義) in English? It is righteousness. The word “righteousness” is a bit long. So, “Seek His kingdom and His righteousness.” What is “righteousness” here? Seek the righteousness of Heaven. When I came, obey my words exactly. Here, “kingdom” should include “of God.” It is “of God.” The God of Heaven. So, “His kingdom and His righteousness.” Righteousness is a biblical verse, an English biblical verse. So, if the God-man comes and does not bring this righteousness, then everything else is false. Do you understand? Can you go to Heaven? No. Why have you all understood the truth so well? Okay, let us conclude. My time is short, and once I start speaking, there is no end. Please applaud the God-man with gratitude. Today, we offer the God-man’s slave. First, we present Kim Seong-gu, the angel from Ansan Ilbudo, at Borigo-gae. We will present only one verse. The reason I went a little over time with the lecture is because this video will be broadcast. You all know it, so you do not need to understand everything, but those watching the video need to understand a little. That is why I went a little over time. Next, we present another song. This time, it is Oh Mun-hwan, the truth-seeker from Goyang City. We present the “Companion” song. This requires a level of 99 points multiplied by 5. He sang it well. What do we say if it is over 99 points? He sings well. But you must understand that this song is our song. Spouses are not the only companions. Our 144,000 truth-seekers are companions. Companions. If you go to this boat, you will realize they are comrades. In the New Jerusalem in Heaven, there are 144,000 comrades. They are companions. But we need to expand that. Even if the 8 billion people on Earth go to hell or become animals, they are still companions. Is there interconnectedness or not? There is. We go to Heaven first. Those people cannot go to eternal Heaven. They are like unfertilized sperm. About 5,000 sperm must die for one sperm to be fertilized. Is that not so? Over 5,000 trillion sperm die. If all of them were to go to Heaven as fetuses and become children, 5,000 trillion would be born. Is that not so? All of them are killed, and only one enters. Similarly, Heaven is not a place where one goes so easily. Only 0.001% are chosen to go. So, in this universe, you may speak of equality, freedom, and unity, but in reality, you are engaged in a benevolent competition within infinite competition. Here, you should be grateful that you have become truth-seekers. And you should pity those who have not become truth-seekers, with compassion for all beings, so that your health improves until the day you depart. Do not ignore those who cannot go to Heaven. You must remain humble until the end. Then what hormone is released? When you pity others with compassion for all beings, what hormone is released? Dopamine, dopamine, and female hormones like beta-endorphin. All ten types of hormones are released. Then you do not age. You do not age. When I went to the hospital before departing, my face still looked a thousand years old. That is how it should be. But what hormone is released when you hate others? Poison. Bad things. Noradrenaline is released, and noradrenaline is the worst of them all. It is released when you get angry. Noradrenaline damages our minds. It damages our spirits. If your spirit is damaged, what happens? You will die and age before you reach Heaven. Noradrenaline destroys normal cells in your body, making you old and killing cells. Okay. So, when you listen to this “Companion” song, you realize, “Ah, we are companions.” Is that not so? Even if only a few Chinese people go to Heaven, the products they make alleviate the financial burdens of Americans. They can buy cheap goods. We also live that way. However, you must be careful with food. You must be careful about eating food from China. It is best not to eat imported food. You should eat less flour from America. You should eat Korean flour. Similarly, avoid imported food products, but clothes, refrigerators, or other items from China are fine to buy and wear. If you have money, you can wear them. It does not matter. You must eat our own food. Okay. Next. This time, it is the angel Gyeomsojeong from Seongnam City, Gangnam. Where is Seongnam City? Gangnam. It is not Mr. Gangnam, but the angel Gyeomsojeong. Who are you? You are a friend of our angel Yu Hyeon-hui. Today is the first time you have met the God-man. You have heard a lot, have you not? She seems to have been a singer. A singer? Does she look like a singer? No, is she our singer? No. She seems like a singer who sang in the past. Well, yes, she sings again. This time, our truth-seeker Yu Yeong-hui from Seoul, please come forward. She will sing “Nameless Grass.” This moment, when you ask, “Who are you?” is the most beautiful time. You should not know. When you first meet someone, you do not know who they are. That is the best time. But if you know everything about them, it becomes boring. Okay. It is a very good song. She sings “Nameless Grass.” “Nameless Grass.” Today, sing up to the second verse. She sang up to the second verse. You heard it well, did you not? This is a song that has been sung countless times through KBS, MBC, and SBS. There is no broadcast that can invite our Ms. Yu to sing. We can hear it here at Heaven House. This is a miracle. A miracle. Would Ms. Yu sing if it were not for Heaven House? Oh, I find that song so wonderful. I heard the song “Nameless Grass” for the first time, and it is a very good song. We should reflect on its meaning. The lyrics of that song, “Nameless Grass,” shocked me when I first heard it. How beautiful is that nameless grass, that nameless flower? Is that not right? No, such a good song should have been sung by a teacher like Im Mi-ja, but who sang it now? Kim Ji-hye. Kim Ji-hye is also a good singer. Let us listen to Kim Ji-hye’s song and then these people’s songs. Let us listen to “Nameless Grass.” Please stand and listen. Let us listen to “Nameless Grass.” We should compare it with Ms. Yu’s song. Kim Ji-hye’s song is very philosophical. It is beautiful, is it not? It is truly shocking. She did not sing as well as our Ms. Yu, but she does not have a rival. She sings in a perfectly still posture. It is an old video. When Kim Ji-hye was very young, that hairstyle was good, but she cut her hair short and got a sports cut, ruining it. That woman had problems because of her hair. That is her luck. She cut it off. Women with long hair have good luck, but if they cut their hair short, their luck is ruined. Because her eyes are sharp, her hair completely covers her eyes. But if she gets a sports cut, her eyes pop out. So, she is a woman whose hair balance was broken. She failed because of her hair. That woman’s hair is very stylish today, is it not? When her hair was like that, her face was normal, but when she styled it short, she ruined her luck. This is very important. And the person who styled her hair made a mistake by cutting it short. Even if it is bothersome, she should let her hair grow long. Her voice was very good at that time. Okay. Next, we will listen to another song. This time, three people from Blos Yeongseong TV, Lee Seong-hak and Park Gyeong-ju, will perform “Whiskey Under the Rock.” Oh, I like bands I see for the first time like this. They are wearing sunglasses, as if they just arrived from London, England. I enjoyed it very much. It is a bit inconvenient to bring this, but it is okay, is it not? It feels like we are at the Namhangang and Bukhangang cafes. There are many cafes along the Bukhangang. But it seems many have closed recently; there used to be many. Let us give them a big round of applause. The sound of the guitar is very low. What do you call this guitar? An electric guitar. It is quite nostalgic music. They also play country music. You can hear it at the Heaven Table, where there is a table inside Heaven. That person is performing music there. He is the leader of the Earth King in that major. So, he does a major tour and then eats there. It is Friday evening, September 10th, so please come in large numbers. The small theater, yes. They are very good, are they not? You know our Heaven House small outdoor theater, right? It will be held there. Now, we will present the God-man’s requested song. The stage has also been completely renovated. The stage has been completely cleaned and renovated. Is the renovation finished? It is almost finished. They worked very hard. They worked incredibly hard. The old stage has been completely changed. The main stage has also been completely renovated. So, it is much better for dancing. I plan to dance once. It was difficult to dance and spin in the old cafe. Now, it is designed so you can spin well. I must spin once. We will present the requested song. What is the requested song? “Spring Day Goes By,” sung by Yeon Mi-ri. “Spring Day Goes By.” Let us listen to it. She sang it well, did she not? It is difficult for such a young singer to perform a song like this. Her emotions are profound. You cannot underestimate young singers these days. Young people these days sing very well. She is a singer who conveys emotions clearly. She sings bright songs well, and she also sings sad songs so well. An old woman next to me is weeping profusely. The song our Ms. Yu sang earlier, “Nameless Grass,” and “Spring Day Goes By” are of similar quality. They are the same song, in a way. “Spring Day Goes By” means the nameless grass is passing, and spring is passing. But who recognizes that? No one recognizes it, and spring passes. It means that good times are spent on strange things, and eventually, beautiful times disappear. You regret it after it is gone. Is that not right? Pushkin’s poem remains the same. You realize what you missed after time passes. Is that not right? Even the nameless flower has people who recognize it. Some people plant nameless grass in their gardens along the tree-lined streets. There are nameless flowers, wildflowers. When you go to such a hill, your mind feels at peace. But places with beautiful, cultivated flowers in a garden do not feel as peaceful. You wonder which gardener created it. But where wild grass grows, clover thrives, and weeds like passionflowers are abundant. When you go to such places, your mind feels at peace. Is that not so? Who is the gardener here? Heaven is the gardener. The God-man is that gardener. Is that not right? These days, the flower that surprises me the most is the Lycoris. The Lycoris blooms with only its stem extending upwards. It looks like a crane’s leg. A crane’s leg, extending straight up, as if a crane’s head is there. When you see the Lycoris, it looks like a crane. And the places where Lycoris grows are always beautiful. It does not bloom just anywhere like dandelions on the street. It always blooms in a beautiful house or garden, and seeing it makes my heart ache. Who sang “Lycoris”? What was the singer’s name? Yu-ri, yes, Yu-ri. Yu-mi, Yu-mi. Yu-mi’s “Lycoris.” Let us listen to it. Today, “Lycoris” is also featured. She sang it well, did she not? Her name is Yu-mi. She competed with that woman and Yu-mi won. It is interesting, is it not? Today, the songs sung by Ms. Yu conclude like this. The title of the song Ms. Yu sang, “Nameless Grass,” and then “Lycoris,” and also “Spring Day Goes By” in between. These three songs are all related to namelessness. All three, yes. When those appear, these three immediately come to my mind. Now, do you feel relieved? Yes. Now, we will present the God-man’s heavenly poem. Why do you not recognize it? Let us listen to that too. Even if it takes time, let us listen to it now. Why do you not recognize it? Yes, two songs will be played: ?” and “Chungja.” ?” has changed this time, has it not? Let us listen to it. Our videos are quite good these days. This woman’s singing is very good. , why don’t you know, why don’t you know?” I expected ?” but it went to ?”

멀리 해외에서 대한민국 방광곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오신 천사님, 대천사님, 오늘도 신이님을 아련하게 생각하시고 신인님의 은총을 참되게 받으시기 바랍니다. 이 땅에 신님께서 오셨습니다.

네, 신님 강탄을 올립니다. 시작. 신님 강축을 올립니다. 반갑습니다.

앉으세요. 예, 예. 어제 신님께 어 신님께 감사의 큰 박수 올립니다. 토요일에 두 번, 어제 두 번 또 아침부터 불려 나오셨네요.

아이고, 이제 정신없이 바쁘시겠어요. 신님께 먼저 신인가를 올립니다. 신님이 내려오신 것을 기리며, 온 세상을 구하시려고 부르셨습니다. 허영인 말씀을 깨달아라, 하늘의 성광의 눈이여, 온 세상 내시하여 제하도 하시며, 세계의 왕이시여, 세계 영이여, 성신이 이루시어 다스리셨네.

손끝에 있으리, 우리 모두 어려우며 평화를 드리기 위해 하늘에 경산 노라. 영령님 오셨네, 영성왕제, 세계황제시여, 이 세상과 하늘의 꿈을 이루시며, 이 세제생을 다스리시는 심판주이시라. 우리 모두 창조주이신 만남과 그 사랑, 그 사랑은 무량합니다. 그 영광이 계시옵니다.

부르리 세계원, 세계 왕제시여, 성령 영령님, 그 이름은 영원하리. 부르리 내일 지상번 세계의 주시라, 예. 다음은 하늘 약속의 땅, 새 예루살렘 성을 올립니다. 방의 산이 빛을 먹은 그 큰 대국의 순결을 간직한다.

숨은 선, 하늘을 덮는 숨, 고여서 쉬는 영의 형상은 난 곳, 그 심이 이어지며 불거지는 거대한 종의 길. 본문의 머리 수심은 고리, 부드러운 선위로 가라앉는다. 불을 수시로 쏘는 영들, 하늘을 품은 거대한 순결성의 성령들이 모여 세상을 지키는 약속, 새벽 전에 불리며 흔들리고 그 속에 깨어나는 선생이 있다. 먼지에 심장이 뒤되던 날, 하늘 승천하여 태어난다.

우리 기운에 신승이신 하늘을 예비하신 자리, 만소여, 전생의 만 명의 장군을 하는 자리, 정신한 자리, 가정하시는 만나는 용이 억불르며 저 하늘로 떠난다. 못 살자라, 못 사니, 먼 영국 성주로 영이를 불러올 것은 주니, 맑은 광천수가 서살보란 두 글을 품은 산줄기다. 성금 죽춤을 큰데, 거북이가 세상 밖으로 나오니, 귀한 삶과 복의 등장이여. 보란 황금하 세상 생명의 발을 굴리며 존재하는 건, 소리 신님의 강연 말씀도 가는 말씀을 들은 이곳, 주인하고 오랜 길이 열리네.

여기 승지지, 영국이 노래하네. 상이 마을을 걸고 밤이 속삭이니, 이 땅을 응답할 준비가 된다. 전국이 여기 있으니, 성리의 말씀이 내 안에, 신에 숨겨진 승지가 깨어나고, 새 시대의 문이 활짝 열리리. 약속의 영의 손끝으로 세상을 깨우리라.

여러분이여, 속으로 시를 밝히며 하늘을 우리여, 약속의 땅이여, 영원히 빛을 먹으리라. 이번 영상은 괜찮죠? 예. 신님, 그 대구에 상금진 천사님이 그 단체 사진을 찍으면서 이 용우름 소리를 들을게요. 또 있어요.

이사님한테 제가 보내 드렸거든요. 근데 그거 이제 소리가 조금… 들린다고요, 이렇게 들어봐요. 그러니까 이 용음 소리가 나는 가까이 가면 엄청 소리가 크고, 그냥 핸드폰으로 녹음을 한 거잖아. 이것도 찍다가, 사진을 찍다가 이게 녹음된 거잖아.

그 사람도 갑자기 용이 오니까 사진을 찍다가 녹음만 하고 사진을 못 찍었지. 그러니까 이거는 내가 많이, 수십 분 들었지. 예. 어, 올라갈 때마다 나는 새벽에 가서 들었고 초창기에는 여러분들도 많이 들었는데, 이렇게 용음 소리가 용의 크기가 목구멍의 용가보다 한 세 배 정도 돼.

그런데 내가 그 용을 탔지. 초창기에는 그 용을 탔는데 비늘이 1미터야. 근데 그게 금색깔이야. 그 1미터 용을 탔는데 어지러워서 내가 자빠졌고, 체의사는 옆에 있으면서 내가 넘어지니까 멀쩡하게 여기는 용이 안 보이는 거야.

이제 보이는 사람 앞에만 나타나. 근데 용이 다가오니까 일로 와 있어. 근데 나는 그 용덩어리 본공에서 자빠졌는데 용 머리가 여기 와 있는 거야. 그러니까 막 용이 움직이는데 앞에 빛이 번쩍번쩍하잖아, 그러니까 정신을 못 차리고 넘어졌지.

어. 근데 그 용을 본 사람이 지금 많지. 어, 이제 자꾸 나오지. 이제 여러분이 거의 다 용을 보면, 봉금을 짓게 되는 거야.

그러니까 이 용은 상상의 동물인데, 저렇게 소리를 내는 자리는 이게 여기밖에 없어. 용, 저렇게 땅에서 용소리가 나는 데가 있나? 없어요. 여기는 십성지잖아. 예.

세상에서 최고 좋은 자리야, 말이야. 그래서 강천소(降天所)가 나오지. 그럼 그 강천소가 나오는 땅은 미국에도 없고, 서양에도 없고, 어디에도 없어. 카나다에도 없어.

네. 그러니까 중국은 캐나다를 이용해서 미국을 지금 누르고 있어. 항상 북쪽을 장악하면 남쪽을 먹게 돼 있거든. 그러니까 우리가 남북이 싸우지만, 힘은 북이 지금 강하게 작동하고 있잖아.

핵무기를 가지고 있잖아. 이와 같이 아메리카도 북군과 남군이 싸울 때, 남군이 돈이 많은 부자들이야. 북군은 깡패들이었어. 그렇지? 그런데 로스 차일드가 돈을 대고 결국 북군이 이겼지.

예. 그러니까 미국은 로스차일드에 빚을 졌잖아. 그러면 그 로스차일드가 영국을 움직이고, 영국이 캐나다를 움직이고 있잖아. 캐나다의 경찰은 영국군이야, 영국 경찰이야.

그래, 안 그래? 호주도 마찬가지야. 전 세계를 영국이 지배하다가 미국에 뺏겼잖아. 영국과 미국이 싸워서, 미국이 이겼지. 그러니까 지금 미국을 누가 압박하냐? 영국과 중국이 손을 잡아서 북쪽에서 미국 남쪽을 압박하고 있는 거야.

그러니까 결국은 미국이 힘을 못 쓰게 되는 것이지. 캐나다와 영국이 북쪽에서 쳐도니까. 그러니까 미국은 또 한 수 가지고 알래스카를 사버렸어. 알래스카가 또 캐나다 북쪽이잖아.

그 캐나다가 알래스카를 차지하는 거야. 말하자면 땅싸움을 하고 있는 거지, 지금. 전 세계는 땅싸움을 하고 있어. 이런 땅싸움하는 사이에 우리 한반도가 위험하잖아.

그 때문에 내가 여기 와 있는 거야. 알았어? 그래서 여러분들은 지금은 살아 있는 것 같지만, 여기다가 시간 곱하기 40년, 50년 해 버리면, 한 사람도 없고, 여러분은 사라지잖아, 먼지와 죄로. 그렇지? 그래도 새 사람들이 계속 오고 있고. 여기 와 있을 거야.

오겠죠? 그러니까 여러분들, 이제 그때 천국으로 가는데 그거를 보장받은 자가 14만 4천 명. 이번에 진이 나왔죠? 그 여러분들은, 이 지구가 땅싸움하고 있는 것은 관계없어. 이제 세계 제일 안전한 십성지에 온 거야. 아주 환영합니다.

세계인들이 이렇게 땅수함을 하고 있다는 것이, 아직까지도 우리가 이걸 못 떨쳐서, 이거 이거 나라는 걸 떨치지 못했잖아. 그죠? 자기 자신의 감옥에 갇혀 있는 거예요. 아, 이게 인류는 지금도 자본주의가 좋은 건데, 공산주의보다 월등하다고 볼 수 있는데 왜 돈을 갖다가 주니까, 내가 돈을 주니까, 그럼 그 땅속에 묻어난 사람은 공산주의야. 그걸 가지고 활용해서 돈을 번 사람이 바로 자본주의잖아.

그러면 내가 2년 전에 와서 자본주의를 안 한 사람, 돈을 뺏어가 공산주의 돈을 뺏어서 자본주의한테 줬지. 예. 그래. 안 그래? 아니, 주님께서 주시는 돈을 잘 보관했다가 돌려주는 게 그게 원칙 아니겠습니까? 이거는 공산주의야.

 근데 그 자본을 활용해서 돈을 벌었다, 그걸 나쁘게 볼 수 있나? 그러니까   다섯 달란트, 두 달란트를 가지고 늘린 사람은, 그 한 달란트 묻어난 돈을 뺏어가서 줘버리잖아. 그러면 가난한 자의 것을 빼앗아 부자한테 좋다고 성경 학자들은 그렇게 이야기하시면, 그건 잘못된 거야. 이 자본주의가 자유롭고, 사회주의적 자본주의가 되면, 이게 낙원이야. 서로 노력하는 자본주의, 노력하는 거야.

근데 공산주의에서는, 부자에게 신화를 쓰고, 생활이 그대를 속일지라도, 뭐 거지가 되든 괴로워하지. 말이야, 이게 공산주의 사고거든. 그것이 결국은 거지를 만들고, 이렇게 되지 그지? 그 장단점이 다 있죠. 있는데, 여러분들이 내 말이 맞다는 걸 알게 돼요.

알겠죠? 자식을 굶기보다 공산주의보다, 수백만 명이 굶어 죽게 하는 나라보다는, 그래도 다 같이 함께 나눠 먹는 게 좋잖아. 그러니까 이 사회는 자를 한 단계 성화시키면 뭐가 되겠어요? 응? 자를 하게 되면, 자를 한 단계 성화시키면 영관성, 모든 인간이 연관성이 있지.

누구는 군을 죽이고, 누구는 잘 살고, 이거는 연관성에 위배되는 거야. 아이 우주의 모든 자연과 인간이 연관이 있어? 없어? 또 인간과 인간이 연관이 있어? 없어? 이 연관성을 부정할 수가 없잖아. 그러니까 다 같이 먹여 살리려니깐, 자본주의가 사회적 자본주의로 바뀌고 있는 거야.

그래서 이 자본주의는 연관성 때문에 생겨나는 거예요. 음. 나는 돈 있는데, 저 친구 내 친구 굶어 주고 그러면, 돈 빌려 줘야 돼? 안 빌려줘야 돼? 이게 연관이 생기는 거야. 연관이 이래서 우리가 상업을 하게 되는 거야.

    그래서 이런 기본적인 건, 여러분이 모르더라도 자에서, 여러분이 뭐 해야 돼?   뭐 해야 돼? 탈출해야.   탈출해야 돼. 자기의 자기라는 그 자체에서 탈출해서, 뭐가 돼야 돼?   뿌리.

응. 뿌리. 내가 여러분한테 항상 이야기했지. 공동제 어 공동제 공존, 공약 공존공 공존 공약, 다 함께 잘 사는 거야.

그러면 동물은 뭐예요? 약육 강식이지. 근데 지구가 지금 동물의 형태를… 하고 있겠지. 지금 약한 나라는 강한 나라한테 이렇게 되고, 다 강한 자본이 또 약한 자본을 먹지요.

그러니까 강식, 공존, 공영도, 이거는 인간의 자세입니다. 인간의 자세인데, 동물은 뭐예요? 야육시(야생 육식시기)입니다. 야육 강시(강한 육식시기)이지요. 약한 놈이 강한 놈을 먹게 돼 있습니다.

자연은 뭐예요? 누가 만들어낸 질서입니까? 신이 만들어낸 질서입니까? 그럼 자연계는 어떻게 존재해야 할까요? 생존 경쟁입니다. 먼저 살아서 햇볕을 가린 놈이, 햇볕을 못 가린 애를 없애는 거지요. 그 우월한 식물만 존재하게 됩니다.이지요 그렇지요? 그렇다면 산에는 소나무를 비롯한 나무들이 있다지만, 사실 생존 경쟁을 하고 있는 겁니다. 잔나무를 좀 심어 놨더니, 잔나무가 화엽소를 잡아먹어요.

맞지요? 그런데 화엽소가 자라다니면서, 소나무를 죽여 버립니다. 그렇지요? 소나무는 하늘수(상수리나무)에게 넘기고요. 잔나무는 하엽수(낙엽수)를 이겨요.

그렇지 않지요? 저기 지금 생존 경쟁이 벌어지고 있는 겁니다. 자연계를 이렇게 하늘이 숲을 바라보면, 어머, 생존 경쟁을 하고 있네. 그 속에 있는 동물들은 뭐 하고 있을까요? 약육강식(약한 자가 강한 자를 먹는 것)이죠. 서로 약한 놈은 강한 놈의 먹이가 되고, 단백질이 되고, 지방이 되지요.

맞지요? 그게 우리가 만들어낸 섭리입니다. 음. 그게 진리이고, 알겠지요? 그럼 인간이 약육강식을 하면 되겠습니까? 아니요. 생존 경쟁을 한다면, 인간은 할 수 있나요? 아니요.

공존, 공영, 즉 공존공영이죠. 그래서 이걸 일심동체라고 합니다. 그렇지요? 일심 동체. 그러면 이걸 석가모니는 뭐라고 했어요? 석가모니가 이걸 뭐라고 했어요? 사람은 도에서는 그 사람이 어떤 사람인지 볼 수가 있어.

도 또 종교에서는 젠병이야. 그 사람의 종교를 인정하지 않으니까. 그럼 서가머니는 이걸 일심 동체라고 부르지. 동체 하나의 몸이야.

인류는 그렇게 보면 연관성이 있으니까 하나의 몸이니까 모든 사람을 불쌍하게 보라는 거야. 통째로 대비하고, 모든 생명을. 저기에 뛰어다니는 사슴도 잡지 말라는 거야. 불쌍하다는 거야.

맞아, 안 맞아? 동체 대비. 맞지? 근데 우리는 모두가 한 몸인데 왜 싸우냐는 거야. 그렇죠? 그러니까 이 석가는 동체가 한 몸인데 왜 싸우냐? 그죠? 아버지가 애를 많이 낳으면 집이 대가족이 되지, 한 100명 정도. 100명이 되면 친조 할아버지가 살아 계시고, 4세대, 5세대가 있는 집도 있잖아.

그런데 돌 잔치나 제사 잔치를 하니까 200명 정도가 모여. 그럴 수 있지. 그 200명이 모였는데 거기서 서로 싸우면 그 할아버지가 기분 좋겠냐? 죄는 밥을 굶다니고, 죄는 뭐가 어떻고 이러면 되잖아. 서로 좀 나눠야 돼.

뚜껑 다 줘야 돼. 어, 좀 알려줘야지. 동체 대비 그러니까 이런 것이 동체 대비나 공정공영, 일심동체, 이런 것은 우리의 도에서 나온 것들이지만, 동체 대비는 불교에서 나온 거란 말이야. 그래, 연관성은 어디서 나왔어? 영성 인연인과도 불교에서 나왔지만, 이것은 우리의 도, 즉 유교나 도학에서도 다 나온 거지.

그러므로 연관성은 모든 사물과 영관 관계를 가지고 있으니까, 생존 경쟁하는 세력이나, 공정공영을 행하는 세력이나, 또 약육강식하는 세력 모두가 연관되어 있다, 이 말이야. 그래서 공존은… 인간이만 아니라, 자연도 함께 공존해야 돼요. 시간 없이 우리가 길게는 이야기 못 해요. 제가 이 이야기하는 것은, 여러분들이 흑반이 좀 적으니까, 제가 항상 바쁘기 때문에 그렇습니다.

어, 여러분들이 이런 말을 했지요. 지옥문을 두드리지 말라고 그랬지요. 그래요, 안 그래요? 여러분들, 지옥문을 두드리고 있지요.

 밝은 문을 두드려야 하는데, 밝은 문을 두드리지 않고 뭐 한다고요?   지옥문을 두드리겠다 그랬지요. 어, 여러분들은 밝은 문을 버리고 지옥문을 두드리고 있는 거예요. 천국 문을 두드리는 게 아니라, 이것이 몇 퍼센트인지요? 99.99%, 99.99%, 천 만 명이 이번에 천국에 간다고 그랬지요.

현재 14만 4천 명이 뽑혔지요. 그들은 언제까지요? 7월 27일까지요. 이렇게 구체적으로, 내 아버지가 어디에 있는지, 내 어머니가 어디에 있는지, 소상히 다 알려주지요. 예, 그리고 여러분들이 언제 돌아가는지 알려주고, 또 갈 곳이 어디인지도 알려주지요.

이런 신인 입장에서는 온 적이 있나요? 없습니다. 없어요. 그래서 여러분을 보면, 자기가 밝은 건 버려놓고 지옥문을 두드리고 있는 여러분들이 99.9%이기 때문에, 심판을 끝냈어요. 내가 내가 심판을 한지 15년 전이었지요.

그럼 15년 전에 심판하러 와서 심판을 다 끝내고, 지금은 뭐냐 하면, 천만 명을 만들어내고 있지요. 13만 4천 명이 7월 27일까지 완료돼서, 천국행 티켓을 받았지요. 그럼 이건 확실한 거예요. 천사가 나오느냐, 안 나오느냐? 나오지요.

어, 그리고 내가 여기서 6, 7년 된 장림을 1초 만에 고쳤어요, 아니면 고치지 않았어요? 고쳤어요. 본 사람, 응? 네, 봤어요. 사람이 한 150명 됐지, 한 200명 됐을 거야. 여기서 한 200명이, 내가 7년 된 장님이 여기 부축 받아서 왔지.

근데 내가 1초 만에 고쳤지. 어, 내가 당뇨병 환자 수천 명 고쳤지. 어마어마하게 수만 명 될 거야.

다 고쳤지. 장로 600명 나가는 사람, 140으로 낮췄지. 어, 그럼 그게 내 말 한마디야. 맞아.

그럼 말 안 해도 되지. 내가 지금 여기서 80억을 고칠 수 있나 없나? 있어. 있지. 그럼 그런 능력이 과학으로 되나? 아니에요.

그래서 이 지구, 우주 전체는 창조자가 있다고 생각하는 여러분이 정신이 나간 거야. 진화는 계속 되는 거야. 그건 뭐예요? 무슨 진화야? 인간은 인간끼리만 진화하는 거야. 원숭이가 꼬리가 없어지고 사람이 되는 일은 없어.

  인간이 인간이 매일매일 진화해야 돼. 해탈해야 돼. 자기의   탈을 벗어나야 되잖아. 그라 육진은 계속, 엄마는 키가 작은데 은키가 크고, 그 육적 진화도 하고 있고, 그 유전자가 두 개 이상이 중첩돼서 유전자는 진화하게 돼 있어.

유전자 자체가 진화를 하고 있는데, 그걸 진화를 부정하면 되겠나? 그러나 개미가 사람이 되나? 아니요. 그런 종의 진화는 그렇게 정지적인 진화는 없어. 원숭이는 다양한 원숭이로 진화돼서 나타나지.

그 유전자 때문이야. 그럼 인간은 인간으로만 지나가도 되지. 흑인도 나오고 백인도 나오고, 화인은 정상적이고, 오고 지나가도 돼. 그래.

안 그래? 근데 저 인간이 원수, 원숭이가 인간이 되고 설치료가 결국 인간으로 바뀌었다. 이거는 다의 이야기는. 잘못된 거야. 아, 그러니까 모든 것, 그러니까 결국 우주 공간은 동쪽으로 가나, 서쪽으로 가는 끝이 있나? 없어요.

영원히 가도 끝이 있나? 없어요. 그러면 지구를 누가, 우주를 누가 창조했나? 신을 창조했나? 원래, 그럼 우주를 창조했다고, 이렇게 아버지가 기독교인이 이야기하니까, 아들이 그러면 하나님은 누가 창조했어요? 이렇게 묻는 거야. 예. 그래.

안 그래? 그 우주를 창조했다, 지금 이런 말을 하면 안 되는 거란 말이야. 기독교인들도 무슨 말인지 알아? 영원 이전부터 있어. 시간을 계산할 수 없어요, 인간이. 어.

그리고 신은 신인에서 영원이 있는데, 우주 여행을 하고 있는 중이야. 그런데 언제 누가 만들었습니까? 누가 만들었다는 이야기는 존재할 수 없어. 영원 이전부터 있는데, 만들고 안 만들고 있어. 이, 공간을 누가 만들 수 있나? 없어.

전부 말이야. 우주는 영혼 이전부터 있고, 신인도 영혼 이전부터 있고, 여러분의 영혼도 영혼 이전부터 있는 거야. 어느 순간에, 이 우주 공간을, 어느 순간에, 이 공간에다가 뭐 별들을 만들어 그러면, 거짓말하면 안 돼요. 우주는 영혼 이전부터 있는 존재인데, 전부 영에서 나온 거야.

이. 자연계 모든 물질과 인간은 영의 세계에서 무서를 창조하는 거예요.

그 점을 명심해야 됩니다. 그러니까 언제나 밝은 것을 지향하라. 자, 긍정적으로 지니고, 긍정적인 사고를 가져야 된다, 이 말이죠. 그러니까, 이 긍정적 사고를 했는데 진하나, 창조는 부정론이야.

그 창조하기 이전에는 우주가 암흑천지인데, 그… 암흑은 누가 만들었나? 맞아, 안 맞아? 그럼 말이 안 되는 말들을 하고 있는 거야. 종교들이 모두 그런 거야. 그 말 한 김에 내가 다 해야 되니까 잘 막아 좀 더 끝내게.

음, 예, 그러니까 우리 민족이 스스로 종교를 만들었지. 이, 사람이 누구요? 최소훈이지. 최수훈. 이 사람의 본명은 최재우야.

최재우, 본명이 재우야. 재우, 그때 우자가 어리석을 우 자지. 최제우. 어, 그지? 이 사람이 만든 게 뭐야? 동학이야.

사람은 동학이라, 동학이라 알죠? 예. 그게 우리 민족이 만든 사교, 사교인 동학을 해서, 이 사람이 세상을 개척하겠다며 종교를 만든지 4년 만에 대구에서 처형되었어. 사교를 만들었다고. 지 맘대로 불교도 있는데 네가 왜 사교를 만들냐? 이래 가지고 사람들 앞에서 목이 달아났어.

처형당한 사람이 바로 동학의 개벽을 주장한 사람이지. 예, 실제로 계획을 했죠, 한다고 했죠. 그러나 이게 지금 천도교야, 그지? 여기서 누가 독립운동가가 나왔어? 손뱅이 이 최승훈이 만든 천도교회의 3대 교령이야. 네.

그래, 안 그래? 2대 교령은 누구야? 최시형이야. 응, 최시형이야. 최시형이 2대 교주, 3대 교주가 우리가 아는 동학이야. 그러니까 1, 2, 3대가 다 같지만, 본인은 종교를 만든 지 4년 만에 처형당했어.

이건 사교로 된 거지. 그 다음 또 우리 민족이 만든 종교가 또 뭐가 있냐면, 사람 있지? 강정산도 종교를 만들어냈어. 어, 이 사람이 이름이 강일순이야. 이 사람이 1900년 9월에 죽어.

1909년에 죽는다고 사망했는데, 죽으면서 뭐 했는지 모르겠다. 40년 만에 세계를 통일할 신인이 하늘에서 직접 서울에 내려온다. 자, 그러니까 1909년에 죽었는데, 나는 1949년에 태어났어.

그 사람이 모든 법은 서울에서 지방으로 내려가기 때문에 서울에서 태어날 거다. 그때 나는 중남교에서 태어났지. 근데 내 그 사람 이름은 ‘경자’가 붙어 있을 것이다. ‘경자’가 붙었지.

이 사람이 3가지 예언을 했는데, 죽으면서 남긴 말이 전부 나하고 일치한다. 그래서 내가 오자마자 그 사람은 자기를 신인이라고 할 거다. 남이 신인이라고 본 게 아니라, 자기가 자기 자신을 신인이라고 선포할 것이다.

강정사가 그랬어. 그랬잖아. 안 그랬어? 그래요. 어.

그러니까 33가지가 모두 일치해서, 어떤 종교에 들어 있는 사람이 아니야. 그러면 밖에 있는 자다. 사람들의 욕을 먹는 자다, 권력에 도전하는 그런 기상을 가지고 있는데 서울에서 났다. 그래.

내가 태어난 중교가 대순리본부가 있어. 예. 그 신기하지? 어. 거기서 내가 개천변에서 태어났잖아.

그러니까 그 서울에서 났다. 음, 한두 가지가 맞는 게 아니라, 전부 33가지가 다 일치한다. 그래. 강경사, 뭐해? 광정사, 뭐해? 후천개벽하겠다.

후천, 후천을 개벽해야 된다. 후천 개벽 시간이 없으니까 빨리 내야 한다. 후천 개벽, 광경산 후천개. 세 번째로, 사람이 나오는데, 뭐 간단하게 소태산, 소태산 대종사한테서 나온 사람이야.

사람이 뭐 한 사람인가요? 원불교를 만들, 이 사람은 불교를 개혁하겠대요. 이 사람의 목적은 불교를 개혁하는 거예요. 불교를 개혁하겠다. 그러니까 3대 개벽 종교가 우리에서 나온다.

 음, 3대 개벽 종교가 나왔는데 이게 우리나라 종교를 개벽할 수 있나?   아니요.   개혁 못 해 버린 거예요. 다 실패한 거라고요.

예. 예. 맞아, 안 맞아? 그러이 사람은 돌아가면서 허경령 찾아라. 그 사람 성신은 허시다.

그 사람은 11회까지 뭐 다 먹고 안는 게 다 나와. 그러면 소태산 대종사는 후천 개벽, 아저씨 강정사는 후천 개벽, 소산 개벽은 불교 개벽이라고 하면서, 여자는 흰 옷에 댕기 머리에다가 까만 치마를 입혀라. 이렇게 했잖아요. 그런데 불교는 여자나 남자, 중이나 남자 옷이 같아요.

비구니나 비구성이나 그런데 이 사람은 옷을 하나씩 다르게 만들어서, 여자는 까만 옷을 입히고, 남자는 아무 옷이나 그냥 입혔어요. 그 성직자들은 좀 옷이 특이하지만, 남자 옷이 달라요. 그런 건 실수예요. 그게 실패작이야.

남녀를 차별한 거죠. 후천 개벽에서 남녀 차별하면 되나요? 안 돼요. 될 수 있나요? 그러니까 불교가 여자 성비나, 비구 성비 옷이 같아야 해요.

이거는 통일성이 있잖아요. 예. 그런데 그 소태산 대종사는 불교를 개혁하겠다면서 여자 옷과 남자 옷을 분리시켰어요. 그 여자 옷이 보면 매력적이야.

그러면 탐심이 생기고, 아, 욕정이 생기겠네. 그러면 안 되죠. 개벽이 아직 안 된 거예요. 그래요.

안 그래요? 지금 그곳은 바꿔야 하는 거야. 남자 거기 있는. 그 남자들이나 여자들이나 그 업무에 종사하는 자들 옷은 비슷해야지, 여자들은 분리시켜서 차별해 놨어요. 그 웃돌이 그 빨간 옷을 입느라고 맨날 옷이 다 늘어나고 일이 많아요.

그 좀 간단한 거, 뭐 색깔 있는 걸로 하시면 되는데, 북한 여성들처럼 흰 치마에 검은 치마를 입는 게 차별이고, 불교는 차별심을 없애야 하는 종교잖아. 그래서 이런 종교들이 나와 가지고 100번 우리나라를 개혁해 보겠다, 동학으로 민족을 개방해 보겠다, 실패. 후천개벽을 해보겠다, 실패. 소태선 불교 개벽을 하겠다.

여러 가지 내가 지적하면 문제가 많아. 신인이 네. 모든 신인이 온 이유를 여러분한테 간단히 지금 이야기하는 거야. 예를 들어, 수태산 선생, 최재 선생, 강정 선생 등이 이런 것을 하면서 판밖에서 어떤 자가 하나 올 거야.

그 자가 와서 자기가 신이라고 주장해. 그 자가 인류의 약식을 종식시킬 자야. 네. 그래서 내가 그랬잖아, 영어 성경에 뭐라 그랬어요? 바, 바식, 뭐라고 했어요? 내가 여러분한테 알려줬잖아.

예. 응. 이제 시간이 없으니까 끝내자, 재밌죠? 네. 여러분이 기존의 경계는 이해를 하고 계셔야 돼.

어. 오늘 또 처음 온 분들을 위해서 한마디 할게요. 어, 나를 복회하거나 오해하거나 하지 말고, 먼저 구하라. 바식, 응.

먼저 구하라. 퍼스트, 뭐예요? 더 킹덤이지. 킹덤, 먼저, 뭘 구하라? 거의 나라, 거의 나라, 거의 나라지. 그 다음에 거의 의인은 영어로 뭐예요? 어, 뭐예요? 라이처스지, 라이처스라는 단어가 좀 길어서, 그러면은 “그의 나라와 그의 의를 구하라.” 여기서 “의”가 뭐예요? 응 하늘의 의를 구하라 그러지.

내가 왔을 때 내 말을 그대로 지키라 말이야, 알겠지? 음, 여기서 여기서 “킹덤” 하면 오버가이(Over-guy)가 들어가야 돼. “오브 갓”이야. 하늘에 신이야. 응 그걸 “그의 나라와 그의 의”를 의가 라이처너스야.

라이처너스를 지켜라. 그 의는 성경 구절인데, 영어 성경이야. 그러니까 신인이 와서 하는 이 라이트(빛) 내쳐서, 아니면 그 전부 사자야. 아시겠죠? 천국 갈 수 있나? 아니요.

어, 왜 여러분들이 참 잘 봐 가지고 진리가 다 됐죠? 오케이, 자, 끝내자. 아유, 내가 시간이 짧아서 이 말을 한번 열어놓으면 끝이 없어요. 예.

신이 감사하다고 박수 쳐 주세요. 오늘도 신리 노예를 올립니다. 먼저 안산 일부도의 김성구 천사를 보리고개에 올립니다. 모두 일절만 올립니다.

예. 내가 강의를 조금 오버한 이유는 이 영상이 나가기 때문이에요. 여러분들은 다 아니까 뭐 몰라도 되지만, 영상 보는 사람들은 조금 이해를 해야 되지요.

 그래서 조금 시간 오버한 거예요.   아이고.   예, 또 다음 노래를 올립니다.

이번에는 고양시 이일에 쏘신 오문환진입니다. 동반장을 올립니다. 저기는 레벨 99점 곱하기 5가 들어가야 돼요. 잘 불렀어요.

근데 99점 이상이면 뭐라고 그래요? 잘 불러요. 근데 여러분들이 알아놔야 될 게 이 노래는 우리의 노래예요. 네. 부부만 동반자가 아니에요.

우리 14만 4천 명. 지인들은 동반자지. 동반자.

어, 이 배에 가 보면 동기라고 알고 알게 돼. 아, 아, 하늘에서 새 예루살렘 성에서 동기가 14만 4천 명이 있는 거야. 동반자지.

그런데 그걸 좀 확대해야 돼. 지구에 있는 저 80억이 지옥으로 간다 하더라도, 동물로 간다 하더라도, 동반자지. 연관성이 있어? 없어.

있어요. 우리가 먼저 천국을 가는 거지. 그죠? 저 사람들은 영원한 천국은 갈 수가 있나? 없나? 없어요. 일단, 임신이 안 된 정자야.

임신이 되지 않은 정자가 5천 정도의 정자가 죽어야 한 명의 정자가 임신이 돼. 그렇지 않아? 4년 타월은 5천조가 넘어. 죽어 나간 정자가. 그럼 그걸 전부 천국으로 태아로 자궁해 가서 애가 되면 어떻게 되겠니? 5천 조가 태어나.

그래, 안 그래? 그 다 죽여 버리고 한 명만 들어가는 거야. 그와 같이 천국은 그렇게 무대로 가는 데가 아니에요. 0.001%만 골라서 가는 거예요. 그래서 이 우주는 여러분은 뭐 평등, 자유, 일산하지만, 실제는 무한 경쟁이 들어 있는 속에서 선의 경쟁을 하고 있죠.

예. 여기서 여러분들은 진인이 된 걸 감사하게 생각하고, 어, 저 진인이 못된 사람들을 동체 대비 불쌍하게 봐야 가는 날까지 건강이 좋아져요. 누구는 천국 못 가는 자들이야.

무시하면 되나 안 되나? 안 돼요. 안 되죠. 끝까지 겸손해야 되죠. 그러면 뭐가 나, 무슨 호르몬이 나와? 동체 대비를 남을 불쌍해 볼 때, 무슨 호르몬이 나와? 도파민, 도파민, 또핀겐 여성 호르몬도.

뭐예요? 베타 엔돌핀, 모든 열 가지 호르몬이 나오지. 그러면 늙지 않나? 안 늙어요. 안 늙어요, 안 늙어요. 돌아갈 때 병원에 가서 봤는데 아직까지 얼굴은 천년대 돌아가는 거예요.

그렇게 해야 됩니다. 그런데 남을 미워하면 무슨 호르몬이 나오나요? 독이지요. 나쁜 거. 노르 아들의 날린이 나오는데, 그중에 제일 나쁜 게 또 노르 아들의 날린이에요.

이건 성질이 나올 때, 나옵니다. 그러면 그 노아들의 나이는 우리 마음을 상하게 해요. 우리 심령을 상하게 한다는 말이죠. 그러면 심령이 상해 버리면 어떻게 돼요? 천국 갈 때까지 죽을, 혹시 늙고 말아요.

자기 몸이 아들의 난리로 정상 세포를 파괴해서 노인을 만들어 세포를 막 죽이는 거예요. 네. 오케이. 그래서 이 동반자 노래를 여러분 듣고, 우리는 동반자구나.

아, 그래. 안 그래요? 저 중국 사람들이 천국 가는 사람이 몇 명 있을지 몰라도, 저들이 만드는 제품이 있으니까 미국 사람들이 생활고를 덜 겪는 거예요. 싼 물건을 살 수 있잖아요.

우리도 그렇게 생활하고 있지요. 네. 그렇죠? 그러나 식품은 조심해야 돼요. 식품은 중국에서 온 걸 조심해서 먹어야 합니다.

어, 식품은 해외 거를 가면 안 먹는 게 최고예요. 네. 뭐 밀가루도 미국에서 온 거라면 적게 먹어야 돼요.

그럼 우리나라 밀가루를 먹어야 되지요. 그렇죠? 네. 이와 같이 식품은 해외 제품을 피하고, 써레빠, 냉장고 옷이나 이런 건 중국 거라도, 한 벌씩 사서 입어도 괜찮아요. 돈만 있으면 입지, 어, 그렇게 입어도 아무 상관이 없어요.

네. 먹는 건 우리 거 먹어야 돼요. 네. 오케이.

예. 또입니다. 네. 이번에 나온 성남시 경정 천사 강남, 강…

경남시가 어디어? 강남아, 강남 예. 강남 씨가 아니고 강남이… 겸소정 천사인데요, 당신은 누구시죠? 우리 저기 유현희 천사님의 친구입니다. 오늘 신님을 처음으로 모시게 됐어요.

많이 들어갔지요? 근데 가수였나 봐요. 가수? 가수 같아? 예. 아니, 우리 가수 맞나요? 아니에요. 아, 옛날에 노래 부른 가수 같아.

잘, 예, 또 노래를 부릅니다. 이번에는 서울에 우리 유영희 지인님 앞으로 나오십시오. 무명초를 부릅니다. 이 순간에는 누구시죠? 당신은 누구시길래…

할 때가 가장 아름다운 때야. 그걸 몰라야 돼. 처음에 이렇게 만날 때, 그 사람이 누군지 잘 모르잖아. 그때가 제일 좋은 때야.

근데 그 사람을 다 알면 재미가 없어지는 거야. 오케이. 아주 좋은 노래예요. 무명초를 부릅니다.

무명초. 아, 오늘 저 2절까지 해라. 2절까지 해놨어. 너무 잘 들었죠? 네.

네. KBS, MBC, SBS를 통해 수많은 노래를 부른 노래예요. 우리 유희여사님을 불러내서 노래를 부를 방송이 없어요. 여기 하늘궁이니까 우리가 들을 수 있지요.

네. 아, 이건 기적이야. 기적. 하늘궁 아니면 유효사님이 노래하시겠어요? 아이고, 나는 저 노래가 너무 멋있어요.

무명초라는 노래를 내가 처음 들었는데 굉장히 노래가 좋아요. 우리가 저 좀… 의미해 봐야 되겠죠. 네, 저 노래 말이, 저 무명초가 나는 처음 들었는데 너무 충격적이야.

저게 저렇게 이름 없지는 무명초가 얼마나 아름다운 꽃이야. 음, 아니, 저렇게 노래가 좋은 노래를, 저거는 임의자 같은 선생님이 또 불렀어야 되는데 지금 누가 불렀지? 김지혜가. 어, 김지혜도 노래를 잘하는 사람이야.

김지혜, 우리 김지혜의 노래 한번 들어보고, 이 사람들 노래를 들어야 되겠다. 무명초로 한번 들어봅시다. 자, 서서 좀 들어요. 무명초 한번 들어보자.

우리 여사님하고 비교를 좀 해봐야 되겠어요. 정말 김재의 노래가 아주 철학적이네. 아름답죠? 정말로 아주 충격적이야.

우리 유여사님보다는 좀 못 불렀는데, 아이, 여자는 제수처가 없네. 딱 부동 자세로 이렇게 부르고, 옛날 영상이야. 김재가 아주 젊을 때, 저 머리 스타일이 좋은데, 중간에 머리를 가위로 다 잘라 가지고, 스포츠 머리를 해 가지고 버렸어요. 저 여자는 머리 때문에, 문제를 겪은 사람이야.

그게 운이야, 버려. 이걸 잘라 버립니다. 여자는 머리가 길어야 운이 있는 여자인데, 머리를 짧게 하면 운이 버려. 왜냐하면, 눈이 날카롭기 때문에, 머리로 눈을 완전히 가려 주잖아.

근데, 스포츠를 해 버리면 눈이 튀어나와요. 그래서 이상하게 머리의 균형이 깨져 버린 여자야. 참, 그 머리 때문에 실패했어. 저 여자는 머리를 아주 오늘 아주 멋있게 했죠.

저렇게 했을 때는, 저 여자 얼굴이 정상인데,   이거를 스포츠 스타일로 머리를... 올려버리니까, 버려버린 거, 운이가 버린 거야,  굉장히 중요합니다. 그리고 저 여자는 그 코디하는 사람이 잘못한 거예요, 머리를 짧게 한 거, 좀 귀찮더라도 머리를 좀 늘어뜨려야 되는 거죠,  네, 아주 그 당시 목소리를 좋아요.

오케이, 네. 또 다음 노래를 봅니다. 이번에는 블로스 영성 TV 이성학 박경주 전체님께서 세 분이 위스키 언더락을 올립니다. 여기…

아이고, 아이고, 나는 이렇게 처음 보는 밴드를 좋아해요. 아니, 선글라스를 끼니까, 런던에서 방금 도착, 영국 런던에서. 아이고, 잘 들었습니다. 이걸 가지고 오는 게 좀 불편해도 괜찮죠? 네.

아주, 우리 저 남한강, 북한강 카페에 와 있는 거 같아요. 북한강 처에 가면 카페가 많이 있죠. 네. 근데 요새는 많이 그거 한 모양이에요, 옛날에는 많았는데.

음… 큰 박수 올립니다. 킨다 소리가 굉장히 그 나직하죠. 어, 이 기타를 뭐라고 불러요? 전자기, 전자기타를 뭐라고 불러? 일렉트릭 기타.

상당히 그 향수가 나는 음악이에요. 저기 컨트리 음악 같은 것도 하고 그러지요. 네. 여기 하늘 식탁에 가면은, 하늘 안에 식탁이 있죠? 하늘 식탁 가면 들을 수가 있어.

저분은 거기서 음악 연주하고 계신 분이네. 아, 그 전공에 어스킹을 단장하고 있으니까. 아, 그래, 전공 투어도 해 가지고 식사도 거기서 하고, 투어한 다음에 식사는 거기서 하는 거지. 어…

9월 10일 금요일 저녁이니까 많이 들어오세요. 그 소극장, 예. 많이 잘하시죠? 예. 우리 하늘공 소극장 알죠? 야외 소극장 거기서 합니다.

예. 이제 신의 신청곡을 올립니다. 어 그 무대도 싹 수리했어요. 그 무대도 싹 깨끗하게 수리해 놨어요.

수리 끝났나? 네. 거의 끝나가요. 고생들도 많이 했어요. 어 그 엄청 고생했어요.

옛날 무대를 완전히 바꿨습니다. 지붕 본궁 무대도 싹 수리했어요. 그러니까 엄청 춤추기가 좋아졌어요. 내가 그 춤을 한번 치려고 해요.

옛날 카페에서는 춤추면서 이렇게 돌기 힘들었잖아요. 이제는 잘 돌 수 있게 만들어 놨습니다. 꼭 내가 한번 돌아야 되겠어요, 신청곡을 올립니다.

신청곡이 뭐예요? 연미리가 부른 봄나른 간다. 봄나른 간다. 연미리가 부른 봄나른 간다. 한번 들어 봅시다.

음. 잘 불렀죠? 이렇게 젊은 가수가 이런 노래를 이렇게 소화하기는 어려운 거예요. 감정이 아주 대단하죠.

아주 젊은 가수들과 무시할 수가 없어요. 요새 젊은 애들이 부르는 노래도 상당히 잘 부르죠. 아주 감정을 확실히 전달하는 가수죠.

밝은 노래도 잘 부르고, 또 슬픈 노래도 저렇게 잘 부르니까요. 옆에 어떤 아주머니는 펑펑 울고 있어요. 음. 아까 우리 유현이 여사님이 부른 노래, 무명초나 봄나른 간다라는 노래와 비슷한 수준이에요.

같은 곡인데, 봄날이 가는 것은 무명초가 가는 것이고, 봄날이 가는 것이죠. 근데 누가 그걸 알아주나요? 안 알아주고 봄날은 간다는 거예요. 그냥 그 좋은 시절은 맨날 이상한 일에 매달려서, 결국 아름다운 시절이 사라지고 만다라는 의미입니다. 가고 나면 후회하게 되는 거죠.

그죠? 부시키는 시는 그대로야. 세월이 가고 나면 그리웠던 것을 알게 되는 거야. 그렇지? 그 무명의 꽃도 그것을 알아주는 사람들이 있어.

가로수 길에 집에다가 무명초를 심은 사람도 있어. 이름 없는 꽃, 들꽃 들꽃이 있죠. 그런 언덕에 가면 마음이 편안해지죠. 그런데 정원에 좋은 꽃들, 예쁜 꽃들을 심은 곳이 마음이 그렇게 편하지 않아.

어떤 정원사가 저렇게 했을까? 하고 생각하죠. 그런데 들풀이 그냥 여기 있고, 토끼풀이 막 자라고, 시계꽃 같은 잡초가 있죠. 네크로가 뭐 그런 게 있죠? 잡초 같거나 이름 없는 풀들이 가득 피어 있어요. 그런 곳에 가면 마음이 편안해져요.

그렇지 않나요? 이건 누가 정원사야? 하늘이 정원사야. 하늘 정원사 신인(神人)이 그 정원사야.

    요새 내가 많이 보고 놀라는 꽃이 상사화야.   상사화가 이렇게 피어 있는데, 줄기만 쭉 뻗어 올라와 있죠.   학 다리 같아.

학다리. 학의 다리처럼 쭉 뻗어서, 마치 학 머리가 탁 있는 것 같아. 꼭 상사를 보면 학이 있는 것처럼 보여. 그런데 그 상사화가 있는 곳은 다 아름다운 곳이더라고요.

아무데나 길거리에 민들레처럼 피어나진 않아요. 꼭 어떤 아름다운 집이나 정원에 피어 있는데, 그걸 보면 참 가슴이 아프죠. 누가 상사화를 불렀지? 상사화 부른 가수가 누구예요? 이름이 뭐였지? 어, 유리 맞아, 유리. 유리도 유리야.

유미야, 유미. 유미의 상사화. 한번 들어봅시다. 오늘 노래도 상사화가 나오는구만.

잘 불렀죠? 아유, 그 이름이 유미지. 아이고, 저 여자고 저구하고 대결을 했는데 유미가 이겼지. 그래, 재밌죠? 오늘이 여사님 부른 노래가 요렇게 결말이 나오는데, 무명처로 여사님이 부른 노래 제목은 무명 무명초, 그다음에 부른 우린상 상사와 상사와, 또 중간에 있잖아 봄나름 간다.

요 세 개가 전부 그렇게 무명처와 연관이 있는 노래들이야. 세계, 그렇죠. 네. 딱 그게 나오니까, 요게 내 머리속에서 세 개가 딱 나와요.

아, 이제 속이 후련하지? 아이고. 예. 이제 시민의 천국 선사를 올립니다. 저거는 저 뭐야? 왜 몰라 봐? 그것도 한번 들어 봐.

그 시간적으로, 아, 그래도 그거 한번 지금 들어. 아, 그러면 왜 몰라 봐? 왜 몰라 봐 하고 청자 예, 두 가지 나옵니다. 왜 몰라? 요번에 바뀌었죠? 예. 한번 들어봅시다.

예. 우리 요새 영상이 좋아요, 상당히. 아, 이 여자 노래 너무 아주, 음… 곰이 없나오면, 왜 몰라, 왜 몰라, 왜 몰라, 왜 몰라시 기대했는데, 왜 몰라? 소름이 들리는데, 왜 몰라로 가봐.

왜 몰라? 원래 가봐. 왜 몰라? 불러유가 나왔는데, 왜 몰라도 없는가? 왜 몰라봐? 왜 왜, 왜 몰라? 왜 왜, 몰라와. 왜 왜 몰라? 광부러 경영 꼭 잡아보게, 친구 명의 벽이 왜 몰라? 전부이 나왔는데, 왜 몰라? 주배 나왔는데, 왜 몰라? 삼전 최고에, 왜 몰라와. 공장이 열렸는데, 왜 몰라? 공방 물켜졌는데, 왜 몰라? 예수리 말렸는데, 왜 몰라? 왜 왜, 왜 올라, 왜 왜 올라, 몰라봐.

왜 몰라? 왜 왜 몰라. 왜 몰라봐? 왜 몰라봐? 왜. 모르겠어요, 와, 야, 정말 멋있었어요, 너무 멋있었어요, 이런 것들을 한번씩 보여줘야지요. 너무 싱거워지고 너무 멋있죠? 올립니다.

예, 이제 신의 천사들과 천사들을 올립니다. 내몰러가면 잘 만들었어요. 산의 첫쪽에 있는 모스크바에서 동전보다도 작은 것에 걸렸다. 아름다운 비와 러시아의 단풍이 질 때, 나는 하늘 천사들과 함께 갈 방 몰려가는 아름다운 종화 강변을 걸으며, 시키의 시를 잃고 싶구나.

아, 사랑하는 하늘 천사들이여, 백마를 타고 송화강과 해란강변을 달리며, 연애주 벌판과 동해바다가 보이는 아반을 것처럼 백두산, 정백산, 맥태산까지 달려라. 금강산, 설악산, 고령산까지 단숨에 달려라. 지상 원새 예루살렘 성에서 천사들을 만나고 싶구나. 사랑하는 천사들이여, 세상에서 질 수강산 중에서도 수강산인 세예로 살래.

성하늘은 내가 전 이스라엘 성목마 같던 예루살렘 성보다 너무나 아름답구나. 그곳에서 백궁에서 오는 광천수를 하고 싶구나. 아, 사랑하는 하늘 천사들이여, 하늘 천사들은 그 수강산에서 광천수를 먹으며 작품을 구경하고 있으니, 세상 어디에도 없는 것이구나. 영원히 버려라, 백천국까지.

하늘 천사들이여. 예, 신님, 오늘의 레벨을 드리는데, 그동안 정해원 등록과 정해하신 분들, 그냥 우리 상담비 내신 분들의 합류로 레벨을 드렸습니다. 가만히 생각해보니, 정행원 등록과 정행하신 분들은 축복명패에 올려야 할 것 같습니다. 신인님, 그래서 정행원 능동하시는 분들은 레벨이 천조무가 들어가는 것으로 오늘부터 정정하였습니다.

그런데 신희님, 오늘 나중에 신민께서 전체 레벨을 주실 때, 그동안 정회원 하신 분과 앞으로 정회원으로서… 정액하시는 분들에게 레벨 천조물을 함께 주시기를, 그동안에 레벨을 적게 준 것을 소급해서 제가 모두 천점으로 바꿨습니다. 어, 100점 다섯 개 이렇게 받은 건 전부 천점으로 충화되니까, 그동안 10년간 받은 레벨이 확 달라집니다. 이제 신께서 전체리(전체리) 를 주실 때, 이 정의원이 참 중요한 것입니다. 어제 가만히 생각하다가 거의 머리에 탁 떠올랐는데, 그동안에 오늘 시민께서 호급(호칭)을 해서 다 올려 드리는 것으로 하고, 앞으로 정리온 등록과 정액은 축복 White Heaven표, 건축 헌금으로 그쪽으로 해서 레벨을 천조물씩 들어가게 하겠습니다.

예, 예배를 드립니다. 허경영 영님(허경영 여신) 이름으로 명하노니, 오늘 노래하신 분과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종우(이종훈) 으로 가라. 허경영 시리님(허경영 시인) 이름으로 명하노니, 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 돌러(들어가라). 허경영 시리님 이름으로 명하오니, 오늘 축복 White Heaven명패(백국명패) 건축검, 새로운 신분을 메시고 오신 천사들과 정혜원 등록과 정혜원 정행하시는 분들에게, 정행하신 분들과 가족과 조상에게 레벨 천동(천도) 씩 들어가라.

예, 이렇게 해서 우리 정혜원(정혜원) 앞으로 많이 정혜원을 하시기 바랍니다. 우리 정예원들이(정예원들이) 똘똘 뭉치셔야 합니다. 이제 신령께서 전체 레벨을 주십니다. 오늘 하늘에 온 천사들과 그 가족들, 그리고 유튜브를 보는 천사들과 그 가족들에게 천사 들어가라.

우리 천사들은 부부 싸움을 하거나 남에게 욕을 할 때, 천사 나가 버립니다. 꼭 명심해야 돼요. 너무 틀려 주세요. 절대로 욕하면 천사가 나와 버려요.

그러니까 욕을 한 사람이 내가 천사다, 이러면 안 돼. 누구를 미워하거나 욕을 하면 바로 천사가 나가 버려. 여기는 우리가 천국이 지배하는 곳입니다.

어떤 종교 단체에도 그런 데가 없어요. 우리는 남한테 욕을 하거나, 뭐 반말을 하거나, 남한테 대들면 바로 천사가 작동하지 않아요. 그러면 운전하고 가다가 도로가 두 갈래 길이 땅을 놨는데 내비게이션이 고장 났어. 그럼 어디로 가야 되는지, 이리 가야 되는지, 저리 가야 되는지, 그 오라는 데가 맞는지 모르잖아.

그럴 때는 천사가 있어야 천사님, 이쪽으로 갈 거예요 하면 딱 떨어지네. 그러면 내비가 필요 없어요. 아니야. 없어도 되는 거야.

어떤 곳이든 없어도, 천사만 있으면 찾아가는 거죠. 그렇죠? 예. 그런데 일반 천사는 천사님, 이리 갈까요? 그러면 그게 틀리면 천사 안 나가? 나가요. 나가 버리지.

그러면 그럴 때는 다시 천사를 넣어야지. 그러면 핸드폰에서 허경영 천사 들어가라, 방금 한 거… 천사 들어가라 하는 걸 들어야 돼. 그럼 다시 천사 넣어 가지고 다시 천사한테 물어봐야지, 아, 요쪽으로 갈까요? 길이 가다가 여러 개 갈린 길이 나오면 천사만 있으면 얼마든지 목적지로 갈 수 있는 거야.

또 다 왔는데 100m, 200m가 5차로 생기는 경우가 있어. 그럴 땐 천사한테 물어봐야 돼. 천사님, 여기서 좀 더 가야 됩니까? 50m 더 갈까요? 가래. 그럼 계속 가면 돼.

지금 집 앞에 다 왔습니까? 그러면 주변에 10m 안에 있습니까? 거기 있대. 맞아, 안 맞아? 아, 그 천사한테 물으면 내비가 없어도 얼마든지 집을 찾을 수 있겠어. 그러니까 우주에는, 천국에서는 여러분, 내비게이션이 되어주고 있지요.

그게 뭐로 돼 있어요? 천사로. 그런데 대천사는 천사 넣을 필요 있나요? 없어요. 그냥 물어봐요.

이쪽이 틀리면 또 이쪽에 물어보고, 또 물어봐도 천사가 안 나오는데, 일반 천사는 한 번 물어봐서 틀리면 바로 나가 버려요. 다행이죠. 그 사람은 여러분이 잘 봐야 해요. 용눈이라서 성객이 급하단 말이야.

그 용눈은 그 손해를 많이 봤죠. 손해를 많이 본 건데, 그런데 하나는 정의감이 있어요. 정의감이 있다고 해요.

근데 불의를 못 봐요. 아까 정의감, 의를 뭐라고 그랬어요? 의를 라처스라고 했었지요. 라처스, 라천, 라천에서 너무 강한 거예요.

정의감이 있으니까, 뿌리를 남편이 속였다 그러면 그날 이혼이죠. 아시겠어요? 레벨이 신이 네벨 일경무에 들어가세요. 여러분, 레벨에 욕심내는 건 나쁘지 않아요.

신님, 이제 계속해 주세요. 뭐지? 어, 그래 해 줘야죠. 재밌죠? 어, 괜히 전체 나이만 알려줘서 모두 모르는데, 내가 다시 나이를 바꿔 줄게요.

45°로 바뀌랍니다. 어, 전체인, 실제 나이는 40대 초반처럼 보여요. 어, 오늘 하늘에 온 천사들과 그 가족, 그리고 유튜브를 보는 모든 천사들의 병이 다 고쳐지길 바랍니다.

오늘 하늘에 온 천사들과 그 가족들 모두 귀신이 물러가라. 오늘 한에 온 천사들과 그 가족, 조상님들의 레벨 레벨 오늘은 특별히 천점후에 들어가라. 유튜브를 보는 천사들과 그 가족, 조상님의 레벨 500조무에 들어가라. 정원 및 등록, 그리고 정행하신 분들께 드립니다.

그동안에 정혜원, 정혜원 등록한 사람들은 예배를 받은 게 적기 때문에, 정혜원 등록한 사람들은 전부 레벨 천점으로 승급해서 다 들어가라. 앞으로 정혜원을 등록하는 사람은 등록을 소개한 사람도 천정무, 등록되는 사람도 천정모, 들어가라, 정혜원이 돼야 합니다. 전부 정혜원이 되어야 우리가 똘똘 뭉칠 수 있습니다. 네, 오늘도 신님께 감사의 큰 박수 올립니다.

허경영 우주 에너지 제품은 역시 본좌랜드지. Yeah..