2026.08.19 What is the concept of truth? I said it’s “Sapil Gyu-jeong” (all things return to their rightful place).

2026.08.19 Confucius ever said. I don’t even know about this life, how can I know where someone’s father or mother went after death, or where you will go after death?

This excerpt is from a YouTube video of Huh Kyung-young’s lecture at Haneulgung. Huh Kyung-young, a self-proclaimed divine being, explains the feng shui of Haneulgung and Nogosan, which he claims are places where a divine being descends and ascends, respectively. He also shares his unique worldview on life, death, and the spiritual hierarchy, emphasizing the importance of unconditional love and faith.

Huh Kyung-young’s Unique Worldview

The Hierarchy of Beings: From Human to Divine
Huh Kyung-young presents a clear hierarchy of spiritual beings, asserting that even revered figures like Confucius and Buddha had limitations. He positions himself as the God-man who transcends these limitations, offering a unique perspective on spiritual enlightenment and the afterlife. This is impressive because it directly challenges conventional religious and philosophical understandings, placing his own authority above established spiritual leaders.

공자가 한 말 중에 최고 명언이 뭔지 알아요? 공자가 한 말 중에 최고 알아주는 말 뭐가? 나도 해본 적가 오래됐어 공자가 참 양심적이야 공작 한 말 중에 최고로 중요한 말이야 뭐요?이 공작가 한 말 중에 최고로 유매한 말이야 뭐죠? 이게 무슨 뜻이야? 아, 사우세 현생도 내가 알다 알지 못하는데 사우세계를 죽음 이후를 내가 어떻게 알겠느냐? 미지사 원지사 공자가 제자가 물으니까 아니 내가 현생의 일도 다 모르는데 누구 아버지가 어디로가 있는지 누구 어머니가 죽어서 어디가 있는지 네가 죽어서 어디로 가는지를 내가 어찌 알겠느냐 그러면 선생님은 성인인데 왜 그걸 모릅니까? 야 성인은 인간이야 그 위에 진인도 있어 공자 말이야 예 성인이 뭐 다가 아니야 그 위에 진인도 있어 그래 안 그래 여러분? 진인이죠? 네 어 그러니까 공자는 성인에 불과하잖아 네 진인이 나와 진인은 또 그 위에 God-man이 있어 그래 그래 그럼 진인이 God-man으로 갈 수 있나? 없어 그건 영혼히 불과한 거 인간으로서 진인이 끝나는 거야 예 그래서이 공자가 한 말처럼 여러분들이 이런 풍수를 아는 자가 그 땅의 주인이에요
Do you know Confucius’s greatest saying? The most recognized saying by Confucius? It’s been a long time since I’ve done it. Confucius was very conscientious. It’s the most important thing Confucius ever said. What is it? It’s Confucius’s most famous saying. What is it? What does this mean? Ah, the afterlife. I don’t even know about this life. Amen. How could I know about the world after death? Hmm. When Confucius’s disciple asked, “I don’t even know about this life, how can I know where someone’s father or mother went after death, or where you will go after death?” The disciple asked, “Teacher, you are a sage, why don’t you know that?” Confucius replied, “A sage is human. Above that, there is a true person (진인).” That’s what Confucius said. Yes. A sage isn’t everything. Above that, there’s a true person. Isn’t that right, everyone? You are true people, aren’t you? Yes. So Confucius was merely a sage. Yes. A true person emerges. Above a true person, there is the God-man. Can a true person become a divine being? No. That’s impossible. A true person is the highest a human can be. Yes. Understood? Yes. Amen. So, as Confucius said, those who understand this kind of feng shui are the owners of the land.

어 공자도 한계가 있죠 네 석가도 한계가 있죠 네 한계 없는 자가 여기 와 있는 거예요
Confucius had limitations. Yes. Buddha also had limitations. Yes. The one without limitations is here.

The Purpose of Life and the Afterlife
the ultimate goal for his followers (진인) is to reach “Baekgung Cheonguk” (백궁 천국), a heavenly realm. He connects this to the concept of “Sapi Gyu-jeong” (사필귀정), meaning “all things return to their rightful place,” and “Jeonhwa Wi-bok” (전화위복), meaning “turning misfortune into a blessing.” This is impressive because it offers a clear, optimistic framework for understanding life’s challenges and the ultimate spiritual destination, providing comfort and direction to his followers.

진인은 뭘 중요시 하나? 진인 이유 뭐가? 천이야 천 백궁 진인들은 갈 곳이 백궁 천국밖에 없어 이제 맞나 안 맞나? 네 진인은 백궁만 생각하는 거예요 그거 갈 곳입니다
What does a true person (진인) value? What is the reason for a true person? It’s heaven. Heaven. Baekgung. True people have nowhere to go but Baekgung Cheonguk (Heavenly Palace). Is that right or not? Yes. True people only think of Baekgung. That is their destination.

진리의 개념은 뭐예요? 사필기정이라 그랬지 그러면 진리라는 것은 결국 옳은 곳으로 가나 안 가나? 갑니다 가죠 네 그러니까 사필 규정이란 말이야 정자가 바를 정자지 예 항상 바른 쪽으로 간단 말이야
What is the concept of truth? I said it’s “Sapi Gyu-jeong” (all things return to their rightful place). So, does truth ultimately lead to the right place or not? It does. Yes. So it’s Sapi Gyu-jeong. The character “jeong” (정) means “right.” Yes. It always goes to the right direction.

진리의 개념은 사필 규정이야 여러분들이 하나 떼주면 그게 반드시 하늘에서 무시무시한 예배를 주는 거예요
The concept of truth is Sapi Gyu-jeong. Understood? If you give one (organ), heaven will surely give you a tremendous reward. Understood?

자 그다음 진리의 목적은 뭐예요? 권선 권선 아니지 그러면 권선이고 진례 목표는 뭐야? 어 인 아니 왜 그래? 자신이 없어 인 자신 있게 말해야 되죠 네 권선지 진리의 목표 인간 인무 인강 인가라는 친구와 응보라는 남 여자가 연애를 했어요 인가라는 남자와 응보라는 인가라는 여자와 응보라는 남자가 연애를 했는데 그이 시간이 있나 모르겠다 시간이 없다네 뭐 조용하게 들려 무슨 소리가 내가 기가 상당히 박지 사람이 나이 들어가면 귀가 좀 어두워져야 되고 눈이 어두워져야 되는데 나는 더 밝아져 가지고 큰일 났어 다 들려 인간 뭐죠? 결과는 뭐예요? 전화의전화 전화막이지 어 그러니까 여러분들은 전화위복의 인생을 그냥 전화해복이 됐을까? 아니요 여러분들이 이런 거를 지켰죠 네 그래서 여러분들은 어떤 재앙이 와도 그 재앙이 보고로 바뀌어 아멘 그 신기하죠? 네
Okay, what’s the purpose of truth then? “Gwonseon” (encouraging good)? No, not Gwonseon. So if that’s Gwonseon, what’s the goal of truth? Uh, “In” (humanity)? Why are you so unsure? “In.” You should say it confidently. Yes. The goal of Gwonseon, the goal of truth, is humanity. “Inmu”? Uh, “Ingang”? A friend named Inga and a man and woman named Eungbo were dating. A man named Inga and a woman named Eungbo were dating, but I don’t know if there’s time for this. They say there’s no time. What’s that quiet sound? My hearing is quite sharp. As people age, their hearing and eyesight should dim, but mine have gotten sharper, which is a problem. I hear everything. What is “Ingan”? What’s the result? “Jeonhwa-wi-bok” (turning misfortune into a blessing). Uh, so, did your lives just become Jeonhwa-wi-bok? No. You all upheld these things. Yes. So, no matter what disaster comes, it turns into a blessing for you. Amen. Isn’t that amazing? Yes.

그래서 전화해복이 왜 왔냐면은 뱀이 아무리 물을 먹어도 영양분이 돼 독사가 아무리 같은 물을 먹었는데 독이 되는 거야 이제 이해가죠? 아멘 이게 하늘의 법칙이에요 어 우리가 물을 먹으면 인간이 물을 먹으면 영양분이 되는데 독사가 먹으면 독이 돼요 아멘 똑같은 물이야 똑같은 강천수를 주는데도 독사가 먹으면 독이 되고 우리가 먹으면 몸에 좋잖아 예 네 그러니까 마음가짐이 이렇게 무서운 거야 인가보가 예
So, why does “Jeonhwa-wi-bok” (turning misfortune into a blessing) happen? No matter how much water a snake drinks, it becomes nutrients. But no matter how much of the same water a poisonous snake drinks, it becomes poison. Amen. This is a law of heaven. Uh, when humans drink water, it becomes nutrients, but when a poisonous snake drinks it, it becomes poison. Amen. It’s the same water. Even when given the same spring water, if a poisonous snake drinks it, it becomes poison, but if we drink it, it’s good for our bodies. Yes. Understood? Yes. So, your mindset is this powerful. Understood, Inga-bo? Yes.

재앙을 복으로 만든 거야 네 뭐 가만히 있네 부모가 복을 갖아 준게 아니에요 네 전화위복 것입니다
You turned disaster into a blessing. Yes. You just stayed still. Your parents didn’t bring you blessings. Yes. It’s Jeonhwa-wi-bok.

이 품석에 가서 영원히 살리라 그게 백홍천국이에요 네 그래서 이거는 내가 찬송가 301장 어릴 때 이걸 부르면서도 여러분들이 나중에 갈 곳이야 이게 네 요 가사가 다 나와 있지? 네 어, 여러분들은 근심 걱정할 이유가 있나? 없어요 없는 거야 지금 여러분들은 올바로 걸어왔기 때문에요 길만이 찬송화 이대로 남아 있는 거야
You will live forever in this precious stone. That is Baekgung Cheonguk (Heavenly Palace). Yes. So, this is Hymn 301, which I sang as a child, and it’s where you will eventually go. Yes. All the lyrics are there. Yes. Uh, do you have any reason to worry? No. There isn’t. Because you have walked the right path, this path remains as a hymn.

The Power of Unconditional Love and Faith
Huh Kyung-young emphasizes the concept of “downward love” (내리사랑), where love flows from a higher being to a lower one, much like a father’s love for his daughter. his followers don’t need to earn his blessings; rather, he gives them out of his boundless love. This is impressive because it frames his relationship with his followers as one of unconditional giving, fostering a sense of security and belonging.

그걸 뭐라 그래? 인기 상정이야 네 아버지는 딸한테 사랑이 내려가는 거야 아멘 딸은 아버지를 올려 사랑하는 건 그렇게 어려워 아멘 알았지? 네 그래서 내리 사랑이 무섭지 네
What do you call that? It’s human nature. Understood? Yes. A father’s love flows down to his daughter. Amen. It’s hard for a daughter to love her father upwards. Amen. Understood? Yes. That’s why downward love is so powerful. Yes.

여러분들이 하늘에다가 뭐 그만한 정생을 쏟는가? 아니요 여러분들이 그만한 헌신을 하는가? 아니요 아니에요 딸은 아버지한테 살아 있으만 줘도 아버지는 행복한 거야 딸이 아버지한테 뭘 특별히 보달 안 하면 좋은 사이 만나 가지고 아버지 집 팔아 가지고 좀 도와주세요.이 소리는 하지 아버지 집 사주는 딸이 별로 있는 줄 알아요? 별로 없어 다 뺏겨도 딸이 이쁜 거야 네 아버지는 못 줘서 안다 가슴이 아프지 있으면 더 주려고 그래 네
Do you pour that much devotion into heaven? No. Do you make that much sacrifice? No, you don’t. A father is happy just if his daughter is alive. Is that right or not? If a daughter doesn’t ask her father for anything special, she might meet a good partner and say, “Please sell Dad’s house and help me out.” Do you think there are many daughters who buy their father a house? Not many. Even if everything is taken, the daughter is still beautiful. Yes. A father is heartbroken if he can’t give more. He wants to give more if he has it. Right? Yes.

아버지가 아버지가 딸을 미국의 유학 보내고 하면 누가 전화를 많이 한다고? 아멘 아버지가 많이 하죠? 네 아버지가 딸한테 전화를 많이 할 수밖에 없어 네 아버지가 딸한테 빚받으려고 전화하나? 아니요 뭔가 도움을 더 주고 싶겠지 네 그러니까 내가 내배를 많이 준 거예요 네
If a father sends his daughter to study abroad in America, who calls more often? Amen. The father calls more. Yes. The father can’t help but call his daughter a lot. Understood? Yes. Does the father call his daughter to collect a debt? No. He wants to give more help. Yes. That’s why I gave a lot of levels. Yes.

여러분이 틀리니까 그것도 부모가 자식이 틀렸다고 그 자식이 미울까? 아니요 아니에요 주고 싶은 거는 줘야지 나도 속이 편해
Even if you’re wrong, would a parent hate their child for being wrong? No. No. I have to give what I want to give, then I feel at ease.

The Feng Shui of Haneulgung and Nogosan
Huh Kyung-young describes Haneulgung as a “Heavenly Divine Descent Seat” (천신하강 단자형), where a divine being descends to teach, and Nogosan as a “Heavenly Divine Ascension Seat” (천신성천형), where the divine being ascends after completing their work. He claims to be the only one who can truly interpret these profound feng shui principles. This is impressive because it imbues these physical locations with deep spiritual significance, reinforcing his role as a central figure in a cosmic plan.

여러분들이 여기가 아 열개 산으로 둘러싸 있죠? 네 열개의 풍수로 들려서 크게 둘로 나누면은 여기는 천신 그 복잡하더라도 열 개를 여러분이 다 못 외우더라도 알아놔요? 네 음 천신 하강 단자형이에요 네 그러니까 God-man이 와서 앉아 있다이 말이야
You see, this place is surrounded by ten mountains. Yes. It’s surrounded by ten feng shui sites. If you divide them into two main categories, this place is a “Heavenly Divine Descent Seat” (천신하강 단자형). Even if it’s complicated and you can’t memorize all ten, just know this. Yes. Hmm. It’s a Heavenly Divine Descent Seat. Understood? Yes. That means the God-man comes and sits here.

거기는 풍수가 딱 하나 때문에 그 노산이 있는 거예요 천신이 지상에 와서 일이 끝나면 돌아가는 자리야 천신 성천형이라니까 거기는 하늘이 뚝 뚫려 있어
That Nogosan exists because of one specific feng shui. Understood? It’s the place where the divine being returns after their work on Earth is done. It’s a “Heavenly Divine Ascension Seat” (천신성천형); the sky is wide open there.

여기는 내려오는 자리 천신이 내려와서 일을 하는 자리란 말이에요
This is the descending place, where the divine being descends to work. Understood?

하늘공은 천신이 내려오는 자리 내려와서 설법하는 자리.이 설법이 끝나면 가야 될 거 아니야 그러면이 앉아 있던 자리에서는 뭐 안 가? 어디로 가요? 노고산으로가 가지고 거기서 성천한단 말이야 성천과 하강
Haneulgung is the place where the divine being descends, where they come down and preach. When the preaching is over, they have to leave. So, from this sitting place, where do they go? They go to Nogosan and ascend there. Ascension and descent.

여기는 하강공인데 단자하고 있어 네 앉아 있단 말이야 여기는 앉아서 설법하는 자리에
This is the descent palace, and I’m sitting here. Yes. I’m sitting. This is the place where I sit and preach.

풍수는 이렇게 풍수를 읽을 수 여기 10전여 여기 십성지가 있다는 거 아는 사람은 풍수 보는 사람 나밖에 없어 네 아무도 여기 개 저기 뭐 천신강 단자행인지 그 비용성행인지 목단 만개행인지 만장 통설행인지 저 본공 그런 자리인지 아는 사람 있나? 없어요
Only I, among all feng shui practitioners, can read feng shui like this and know that there are ten sacred sites here. Yes. Is there anyone else who knows if this is a Heavenly Divine Descent Seat, a Flying Dragon Ascending Seat, a Peony Blooming Seat, a Commander-in-Chief Seat, or a Main Palace Seat? No.

하늘공 풍수는 뭐라고? 하늘공 풍수는 뭐라고? 이십성을 뭐라고 두 가지로 내 이야기했지? 천천 하늘의 God-man이 내려오는 땅이고 저기는 하늘의 God-man이 성천하는 곳이고 여는 하강형이고 저기는 성천형이야
What is Haneulgung’s feng shui? What is Haneulgung’s feng shui? I told you about these twenty sacred sites in two ways, didn’t I? It’s the land where the divine being descends from heaven, and that place is where the divine being ascends to heaven. This is the descent type, and that is the ascension type.

우주선도 착륙 자리가 있고 떠는 자리가 있어 그 저기 성천 자리죠 여기는 하강 자리지
Even spaceships have a landing spot and a takeoff spot. That’s the ascension spot. This is the descent spot.

This excerpt is from a YouTube video of a lecture by Huh Kyung-young, a controversial figure in South Korea known for his eccentric claims and spiritual teachings. In this session, Huh Kyung-young explains his unique interpretation of feng shui related to his spiritual retreat, Haneulgung, and another location, Nogosan. He also shares his views on human nature, spiritual enlightenment, and the concept of “downward love” from a father to a daughter, which he applies to his relationship with his followers.

Huh Kyung-young’s Unique Feng Shui Interpretation

The Two Sacred Sites: Haneulgung (Descent) and Nogosan (Ascension)
Huh Kyung-young presents a contrarian view of feng shui, claiming to possess exclusive knowledge of these sacred sites. He describes Haneulgung as the “Descent Type” where a divine being descends to teach, and Nogosan as the “Ascension Type” where the divine being returns to heaven. This dualistic interpretation is fascinating because it frames his physical locations as integral to a cosmic, spiritual journey.

여러분들이 여기가 아 열개 산으로 둘러싸 있죠? 열개의 풍수로 들려서 크게 둘로 나누면은 여기는 천신 그 복잡하더라도 열 개를 여러분이 다 못 외우더라도 알아놔요? 천신 하강 단자형이에요. 그러니까 God-man이 와서 앉아 있다이 말이야.
This place (Haneulgung) is surrounded by ten mountains, ten feng shui sites. If you divide them into two big categories, this is the “Heavenly Spirit Descending and Sitting” type. So, a divine being comes and sits here.

거기는 풍수가 딱 하나 때문에 그 노산이 있는 거예요. 천신이 지상에 와서 일이 끝나면 돌아가는 자리야. 천신 성천형이라니까. 거기는 하늘이 뚝 뚫려 있어. 거기는 올라가는 자리야. 비상하는 자리. 여기는 내려오는 자리.
That Nogosan exists because of one specific feng shui. It’s where the Heavenly Spirit returns after its work on Earth is done. It’s the “Heavenly Spirit Ascending” type. The sky is wide open there. It’s a place of ascent, of soaring. This place (Haneulgung) is a place of descent.

The Limitations of Conventional Feng Shui Experts
Huh Kyung-young dismisses traditional feng shui experts as “kindergartners” compared to his profound understanding. This bold claim highlights his self-proclaimed unique spiritual authority and suggests that true insight into these matters is beyond ordinary human comprehension, accessible only to him.

아무리 풍수 전부 초등학생도 안 되는 유천생들이 보는 풍수야.
All those feng shui experts are like kindergarteners, not even elementary school students.

인간은이 세계를 이런 풍수를 알 수가 없어. 아무리 풍수 전문가가 이런 풍수를 배운 적이 없으니까.
Humans cannot understand this world’s feng shui. No matter how expert a feng shui master is, they’ve never learned this kind of feng shui.

The Power of “Huh Kyung-young Stickers” and Faith
carrying his “Huh Kyung-young sticker” or simply believing in him can neutralize negative feng shui and protect individuals during travel. This concept is striking because it attributes supernatural protective power to a physical object and mental conviction, suggesting that his influence transcends the physical realm.

부산을 갈 때 그 혈자를 통과할 때 아무 이상이 없으려면 허경 서티가 필요한 거야. 허경형 스티가를 몸에 지니고 가는 사람은 부산까지 가는데 혈자리가 뭐가 있나? 없어. 그럼 그걸 마음속으로 내가 허경 스티커를 이렇게 몸에 가지고 간다. 마음을 먹고 있어야 그 혈자리가 아무 이상이 없는 거야.
To pass through those “blood points” (negative energy spots) without issue when going to Busan, you need a Huh Kyung-young sticker. For someone carrying a Huh Kyung-young sticker, are there any “blood points” on the way to Busan? No. You have to believe in your heart that you are carrying a Huh Kyung-young sticker for those “blood points” to have no effect.

Huh Kyung-young’s Philosophy on Life and Spirituality

The Hierarchy of Beings: Sage, True Person, and Divine Being
Huh Kyung-young outlines a spiritual hierarchy: sage (성인), true person (진인), and God-man. He places himself at the pinnacle as a “divine being,” implying that even revered figures like Confucius and Buddha had limitations in their understanding of the afterlife and cosmic truths. This self-exaltation is a core aspect of his persona.

성인은 인간이야. 그 위에 진인도 있어. 공자 말이야. 성인이 뭐 다가 아니야. 그 위에 진인도 있어. 그래 안 그래 여러분? 진인이죠? 어 그러니까 공자는 성인에 불과하잖아. 진인이 나와. 진인은 또 그 위에 God-man이 있어.
A sage is human. Above that, there’s a true person. That’s what Confucius said. A sage isn’t everything. Above that, there’s a true person. Isn’t that right, everyone? You are true people. So Confucius was just a sage. A true person emerges. Above a true person, there’s a divine being.

“Downward Love” and the Father-Daughter Analogy
Huh Kyung-young uses the analogy of a father’s “downward love” for his daughter to explain his relationship with his followers. He suggests that just as a father gives unconditionally to his daughter, he, as a divine being, gives to his followers without expecting anything in return. This analogy is powerful in conveying his perceived role as a benevolent, giving figure.

아버지가 딸을 미국에 유학을 보내 놨어. 아버지가 전화를 딸한테 많이 할까? 딸이 아버지한테 전화를 많이 할까? 아버지가 많이 하겠지. 그 그걸 뭐라 그래? 인기 상정이야. 아버지는 딸한테 사랑이 내려가는 거야. 딸은 아버지를 올려 사랑하는 건 그렇게 어려워. 알았지? 그래서 내리 사랑이 무섭지.
A father sends his daughter to study abroad in America. Will the father call the daughter more, or the daughter call the father more? The father will call more. That’s called “human nature.” A father’s love flows downwards to his daughter. It’s hard for a daughter to love her father upwards. Understood? That’s why “downward love” is so powerful.

The Concept of “Jeonhwawibok” (Turning Misfortune into Fortune)
Huh Kyung-young emphasizes “Jeonhwawibok,” the idea that misfortune can be transformed into fortune. He illustrates this with the example of a snake turning water into venom while humans turn it into nutrition, highlighting the power of one’s mindset and adherence to heavenly laws. This concept offers a hopeful perspective, suggesting that even in adversity, a positive outcome is possible through spiritual alignment.

여러분들은 전화위복의 인생을 그냥 전화해복이 됐을까? 아니요. 여러분들이 이런 거를 지켰죠. 그래서 여러분들은 어떤 재앙이 와도 그 재앙이 보고로 바뀌어. 그 신기하죠? 그래서 전화해복이 왜 왔냐면은 뱀이 아무리 물을 먹어도 영양분이 돼. 독사가 아무리 같은 물을 먹었는데 독이 되는 거야. 이제 이해가죠? 이게 하늘의 법칙이에요.
Did your lives simply turn misfortune into fortune? No. You upheld these principles. That’s why, no matter what disaster comes, it transforms into a blessing for you. Isn’t that amazing? The reason for “turning misfortune into fortune” is that even if a snake drinks water, it becomes nutrition. But a poisonous snake drinks the same water and it becomes venom. This is a heavenly law.

Meeting Minutes: Audience with God-man Huh Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	August 19, 2026
Location	Haneulgung
Attendees	Huh Kyung-young, Angels (newcomers and existing members), Archangels, YouTube viewers
Agenda	– Welcome for newcomers – Discussion on Feng Shui of Haneulgung and Nogosan – Explanation of the concept of “Truth” – Singing performances by Angels – Huh Kyung-young’s song recommendations – Level bestowal

Ⅱ. Meeting Discussion

• Welcome and Opening Remarks

  • Huh Kyung-young welcomed all Angels and Archangels present, emphasizing the reception of blessings and grace .
  • A prayer was offered for Huh Kyung-young, acknowledging his role as a divine being descended to save the world .

• Feng Shui of Haneulgung and Nogosan

  • Haneulgung (Sky Palace)
  • Described as a “Heavenly God Descending Seat” (천신하강단좌형), where a divine being comes down to sit .
  • It is surrounded by ten feng shui sites, representing a place where the divine descends to deliver teachings .
  • The landscape resembles a womb, signifying a place of descent .
  • Huh Kyung-young is the only one who understands the ten sacred sites (십성지) of Haneulgung .
  • Nogosan
  • Referred to as “Heavenly God Ascending to Heaven” (천신성천형), a place where the divine ascends after completing their work .
  • The landscape features mountains soaring upwards, symbolizing ascension .
  • It is considered the “Ascension Palace” (성천궁) .
  • The site is also described as a “farewell platform” (환송대) .
  • Comparison
  • Haneulgung is the descending place, while Nogosan is the ascending place .
  • Huh Kyung-young stated that he was drawn to Haneulgung because he recognized its significance as a sacred site .

• Concept of Truth (진리)

  • Definition: Truth is defined as “all things return to righteousness” (사필귀정), meaning everything ultimately moves towards what is right .
  • Implications:
  • Individuals should not seek revenge, as heaven will administer justice for wrongdoings .
  • True individuals (진인) should practice forgiveness .
  • The concept of “turning misfortune into a blessing” (전화위복) was introduced, where even negative experiences can become opportunities for growth and positive outcomes .
  • This is likened to a snake drinking water and turning it into venom, while humans drink the same water and it becomes nourishment, emphasizing the power of one’s mindset .
  • Hierarchy of Beings:
  • Huh Kyung-young explained a hierarchy: ordinary people (소인) focus on profit, gentlemen (군자) prioritize righteousness, true individuals (진인) focus on heaven (백궁), and above them is God-man .
  • He asserted that he is the God-man, beyond the limitations of sages (성인) like Confucius and Buddha .
  • He cited Confucius’s statement, “I do not know about life after death, how can I know about the afterlife?” (未知生 焉知死), to illustrate the limitations of sages .
  • He claimed to know the whereabouts of ancestors and provide a “cosmic map” (우주지도), which no other sage has done .

• Importance of Huh Kyung-young’s Teachings

  • Huh Kyung-young emphasized that understanding his teachings is crucial for navigating life’s challenges .
  • He compared receiving his teachings to a child accepting money from a parent without questioning its origin, highlighting the importance of trust and acceptance .
  • He stated that carrying his sticker or wearing his related accessories can protect individuals from negative feng shui influences during travel .

• Singing Performances by Angels

  • Several Angels performed songs, including Kim Hyun-cheol, Lee Hae-ran, Kim Cheon-sa, Joo Jeong-guk, and Han Yu-mi .
  • Huh Kyung-young provided feedback on their performances, emphasizing individuality and stage presence .
  • He shared a personal anecdote about witnessing a shaman’s ritual as a child, highlighting the power of performance and belief .

• Huh Kyung-young’s Song Recommendations

  • Huh Kyung-young recommended “Nimdo Ulgo Nado” (님도 울고 나도) by Na Hoon-a, specifically the version sung by an older Na Hoon-a .
  • He also played “Birinnae Naneun Hanggu” (비린내나는 항구) by a monk named Wol-ryeon-hyeon, praising the monk’s vocal technique .
  • He concluded with Christian hymn 301, “Until Now,” explaining its relevance to the Angels’ ultimate destination in Baekgung (Heavenly Palace) .

• Level Bestowal

  • Huh Kyung-young bestowed “levels” (레벨) upon various groups:
  • Angels who performed songs, newcomers, those who couldn’t attend but paid for consultations, registered members, their families, and ancestors received 2 trillion levels .
  • YouTube viewers, their families, and ancestors received 1 trillion levels .
  • Angels who purchased blessings, nameplates, or architectural permits, along with their families and ancestors, received 10 trillion levels .
  • He then bestowed 10 quintillion levels (1경무) to all Angels present, their families, and ancestors, as well as YouTube viewers, their families, and ancestors .
  • This generous bestowal was explained as a parent’s unconditional love for a child, even if the child makes mistakes, and a reminder of the “hottest fruit” quiz (peach/천도) .

Ⅲ. Action Items

• Attendees: Reflect on the teachings regarding the Feng Shui of Haneulgung and Nogosan .
• Attendees: Internalize the concept of “Truth” (사필귀정) and its implications for personal conduct and forgiveness .
• Attendees: Consider the “turning misfortune into a blessing” (전화위복) principle in their lives .
• Attendees: Understand the hierarchy of beings and Huh Kyung-young’s unique position as a divine being .
• Attendees: Consider carrying Huh Kyung-young’s sticker or related accessories for protection .
• Attendees: Reflect on the meaning of the recommended songs and their connection to the ultimate goal of Baekgung .

Basic

1. Haneulgung is surrounded by ten mountains, which represent ten feng shui sites. He also mentions another location, Nogosan, which has a single, distinct feng shui characteristic. What is the feng shui characteristic of Haneulgung, and what is the characteristic of Nogosan?

(Haneulgung is characterized by “Cheonsin Hagang Danja-hyeong” (Heavenly Being Descending and Sitting), while Nogosan is characterized by “Cheonsin Seongcheon-hyeong” (Heavenly Being Ascending to Heaven).)

2. True or False: the “Cheonsin Seongcheon-hyeong” (Heavenly Being Ascending to Heaven) feng shui site is considered more important than the “Cheonsin Hagang Danja-hyeong” (Heavenly Being Descending and Sitting) site because it signifies the completion of the heavenly being’s work.

(False, The speaker implies that the “Hagang” (descending) site (Haneulgung) is where the heavenly being descends and performs their work (like giving sermons), making it a primary place of action, while the “Seongcheon” (ascending) site (Nogosan) is where they depart after their work is done, suggesting it’s less central to the ongoing work.)

3. Fill in the blank: The speaker uses the analogy of a parent giving money to a child to illustrate that followers should simply accept the blessings given by the heavenly being without questioning their origin. He states, “If a parent gives pocket money, you should quickly take it and put it in your pocket. Would it be okay for a child to ask, ‘Father, where did this money come from? Did you get it by fraud?'” This analogy emphasizes the importance of __ and trust.

(acceptance, The analogy highlights that followers should accept blessings with gratitude and trust, rather than questioning the source or method, much like a child accepting money from a parent without suspicion.)

4. What is the speaker’s definition of “truth” (진리)?
   ① The concept of cause and effect (인과응보)
   ② The idea that all things eventually return to their rightful place (사필귀정)
   ③ The principle of encouraging good and punishing evil (권선징악)
   ④ The transformation of misfortune into fortune (전화위복)

(② The idea that all things eventually return to their rightful place (사필귀정), The speaker explicitly states that the concept of truth is “사필귀정” (Sa Pil Gwi Jeong), meaning all matters eventually return to their correct state.)

Intermediate

1. The speaker contrasts the understanding of feng shui by ordinary experts with his own. while others might see general auspiciousness, he can identify specific, detailed feng shui formations. What specific types of feng shui formations does he mention are present at Haneulgung, which he believes only he can recognize?

(He mentions formations like “Cheonsin Hagang Danja-hyeong,” “Gwi-yong Seongcheon-hyeong,” “Mokdan Mangae-hyeong,” “Manjang Tongsol-hyeong,” “Bon-gong,” “Biseol Jechul-hyeong,” “Geumgye Poran-hyeong,” and “Sipjeon Dogang-hyeong.” These detailed descriptions highlight his unique interpretation.)

2. True or False: The speaker asserts that the “Sipjeon Dogang-hyeong” feng shui formation at Haneulgung signifies the coming of a “reincarnated Jesus” and represents a place for teaching truth to 144,000 individuals.

(True, The speaker connects “Sipjeon Dogang-hyeong” to the concept of a “reincarnated Jesus” (재림 예수) and states it’s a place for teaching truth to 144,000 individuals, who will then create ten million more.)

3. what is the ultimate goal or destination for “Jin-in” (진인), and how does this differ from the focus of “Gunja” (군자) and “Soin” (소인)?

(The ultimate goal for “Jin-in” is “Baekgung Cheonguk” (Heavenly Palace/Kingdom of Heaven), focusing on the spiritual realm. “Gunja” (gentlemen) prioritize “Ui” (righteousness), while “Soin” (petty individuals) are concerned with “I-ik” (material gain/profit).)

4. The speaker discusses the concept of “In-gwa-eung-bo” (인과응보), or cause and effect. He uses an analogy of water being consumed by different beings. Explain this analogy and what it signifies about the nature of “In-gwa-eung-bo” and one’s mindset.

(The analogy states that a snake drinking water turns it into poison, while a human drinking the same water turns it into nourishment. This signifies that the outcome of “In-gwa-eung-bo” (cause and effect) is not solely dependent on the external event but heavily influenced by one’s internal mindset or “heart.” A positive mindset can transform misfortune into fortune (Jeonhwa-wibok), while a negative one can turn blessings into harm.)

Advanced

1. The speaker references Confucius’s famous saying, “미지생 언지사” (미지생 언지사), which translates to “If I don’t know about life, how can I know about death?” How does the speaker interpret this saying to differentiate himself from Confucius and other “saints” (성인)?

(The speaker interprets Confucius’s saying as an admission of limitation, even for a “saint.” while saints like Confucius and Buddha could not know about the afterlife or the specific destinies of individuals, he, as a “Shin-in” (divine being), possesses this knowledge, including the ability to map out cosmic destinations for ancestors. This positions him as having knowledge beyond that of traditional saints.)

2. The speaker describes two distinct feng shui sites: Haneulgung as a “descending” place and Nogosan as an “ascending” place. Beyond the literal interpretation of a heavenly being’s arrival and departure, what deeper spiritual or functional significance does the speaker attribute to these two locations in relation to his mission?

(Haneulgung, as the “descending” place, is where the heavenly being “sits and gives sermons” (설법하는 자리), signifying it as the primary site for active teaching and spiritual work on Earth. Nogosan, the “ascending” place, is where the heavenly being “returns” after completing their work, serving as a “farewell platform” (환송대) or a place of transition. This implies Haneulgung is the operational center for his current mission, while Nogosan is for its culmination.)

3. The speaker introduces the concept of “Huh Kyung-young stickers” (허경영 스티커) as a means to mitigate negative feng shui influences during travel. Explain the mechanism by which these stickers are said to work, and what underlying principle of belief or intention is crucial for their effectiveness.

(The stickers are said to neutralize negative feng shui influences encountered during travel, such as “dirty feng shui” or “sagi” (negative energy) from places where people died. Their effectiveness relies not just on physical possession but on the individual’s “mindset” (마음을 먹고 있어야), meaning the belief and intention that the sticker will protect them. This suggests a strong psychosomatic or faith-based component to their power.)

4. The speaker uses the analogy of a father’s “downward love” (내리사랑) for his daughter to explain the heavenly being’s relationship with humanity. How does this analogy justify the heavenly being’s actions, particularly in selecting “Jin-in” (진인), and what does it imply about humanity’s reciprocal actions?

(The analogy of “downward love” (내리사랑) illustrates that the father (heavenly being) initiates and gives love unconditionally to the daughter (humanity), often giving more than he receives. This justifies the heavenly being’s act of “choosing” (뽑았죠) 144,000 “Jin-in” as an act of profound, unilateral love and a desire to “save” (구해내려고 하겠지) humanity, rather than as a reward for humanity’s devotion or sacrifice. It implies that humanity’s reciprocal actions are often insufficient or self-serving, yet the heavenly being’s love persists.)

Central Questions & Answers

1. What is the Significance of Heaven House’s Feng Shui?

• Question: What is the unique feng shui of Heaven House, and how does it relate to Huh Kyung-young’s mission?

• Answer: Heaven House is described as a “Heavenly God-man Descending” (천신하강 단자형) site, meaning it’s where the God-man descends and sits to deliver teachings. This location is one of ten significant feng shui sites. In contrast, another site, Nogosan, is a “Heavenly God-man Ascending” (천신성천형) site, where the God-man ascends after completing his work. Heaven House is a place of arrival and teaching, while Nogosan is a place of departure and ascension.

• Key Quote: “Heaven House is the place where the God-man descends. It’s where he comes down to give his teachings.”
  2. How Does Huh Kyung-young Differentiate Himself from Past Sages?

• Question: How does Huh Kyung-young’s understanding of the afterlife and spiritual realms differ from that of historical figures like Confucius and Buddha?

• Answer: unlike Confucius and Buddha, who admitted they couldn’t know about the afterlife (“If I don’t even know about this life, how can I know about the afterlife?”), he possesses complete knowledge of the universe and the destinations of souls. He claims to know where people’s ancestors are and can provide a “cosmic map,” indicating a level of insight beyond that of traditional sages.

• Key Quote: “Confucius said, ‘If I don’t even know about this life, how can I know about the afterlife?’ Buddha said the same. But I know everything.”
  3. What is the Concept of “Downward Love” and its Universal Application?

• Question: What is “downward love” (내리사랑), and how does it explain the relationship between higher beings and humanity, according to Huh Kyung-young?

• Answer: “Downward love” describes the natural flow of love from a superior entity to an inferior one, like a father’s love for his daughter. Just as a father calls his daughter studying abroad more often than she calls him, higher beings (like those in Heaven House) extend more effort to save humanity. This concept explains why the God-man chooses to save people, even if humanity doesn’t always reciprocate with equal devotion.

• Key Quote: “A father calls his daughter more often. That’s ‘downward love.’ It’s the same with Heaven House trying to save you.”
  4. What is the True Meaning of “Truth” (Jinri) and its Purpose?

• Question: What is Huh Kyung-young’s definition of “Truth” (Jinri), and what are its core concepts and ultimate goals for individuals?

• Answer: The concept of Truth (Jinri) is defined by “사필귀정” (all things return to righteousness) and “전화위복” (turning misfortune into fortune). “사필귀정” means that ultimately, everything will revert to its correct state, implying that one doesn’t need to seek revenge as divine justice will prevail. “전화위복” illustrates that even negative experiences can transform into blessings, much like a snake’s venom can be a source of nutrition for itself, or how a person with a righteous heart can turn any disaster into a blessing.

• Key Quote: “The concept of Truth is ‘all things return to righteousness’ and ‘turning misfortune into fortune.'”
  5. How Can One Overcome Negative Feng Shui and Misfortune in Daily Life?

• Question: How can individuals protect themselves from negative energies or bad feng shui encountered during travel or in daily life, according to Huh Kyung-young?

• Answer: traveling through various places, like highways, exposes individuals to numerous negative feng shui spots, leading to fatigue. To counteract this, carrying a “Huh Kyung-young sticker” or having his image in one’s mind can neutralize these negative influences. This mental or physical connection acts as a protective shield, ensuring a smooth and untroubled journey.

• Key Quote: “If you carry a Huh Kyung-young sticker or keep me in your mind, those negative feng shui spots won’t affect you.”
  6. What is the Hierarchy of Spiritual Beings and Human Understanding?

• Question: What is the spiritual hierarchy of beings (sage, true person, God-man), and how does it relate to human understanding of the universe?

• Answer: The spiritual hierarchy progresses from sage (성인), like Confucius, who has limitations in knowledge, to true person (진인), who understands more but is still human, and finally to God-man, who possesses unlimited cosmic knowledge. Ordinary people (소인) are focused on material gain, while noble people (군자) prioritize righteousness. True people focus on Heaven (백궁), but only the God-man can truly comprehend and navigate the entire universe.

• Key Quote: “Sages are human. Above them are true people. And above true people is the God-man.”
  7. What is the “Hottest Fruit” Riddle and its Deeper Meaning?

• Question: What is the riddle about the “hottest fruit,” and what lesson does it convey about human perception and understanding?

• Answer: The riddle asks for the “hottest fruit,” and the answer is a peach (복숭아), specifically “백도” (100-degree peach) or “천도” (1000-degree peach). This riddle highlights how people often overlook simple, obvious truths due to conventional thinking. It serves as an analogy for how people fail to recognize profound truths about the universe and feng shui, even when they are presented clearly.

• Key Quote: “The hottest fruit? A peach! 100-degree peach, 1000-degree peach. You don’t know because your thinking is too narrow.”
  Top 3 Recommended Questions:

1. What is the Significance of Heaven House’s Feng Shui?
2. How Does Huh Kyung-young Differentiate Himself from Past Sages?
3. What is the True Meaning of “Truth” (Jinri) and its Purpose?

The Esoteric Feng Shui of Heaven House and the Cosmic Mandate

1. The Dual Feng Shui of Heaven House: Descent and Ascension
   Heaven House is encircled by ten distinct feng shui sites, which can be broadly categorized into two primary forms. The first is the Heavenly God’s Descent and Seating Formation (天神下降端坐形), signifying the arrival and establishment of a divine being. This formation indicates a place where a celestial entity descends to Earth and takes its seat. The second, located at Nogosan, is the Heavenly God’s Ascension Formation (天神昇天形), a singular and precise feng shui configuration. This site is characterized by mountains that appear to soar skyward, symbolizing the ascent of a divine being after completing their earthly mission. Thus, Heaven House serves as the point of descent and teaching, while Nogosan is the designated site for ascension. These two locations are intrinsically linked, representing the complete cycle of a divine mission.

2. Unveiling the Profound Feng Shui of Heaven House
   The intricate feng shui of Heaven House is beyond the comprehension of ordinary practitioners. It encompasses ten sacred sites, each with a unique and profound significance. These include formations such as the Heavenly God’s Descent and Seating Formation, the Dragon Returning to the Cloud Formation (歸龍雲形), the Peony Blossom Formation (牡丹萬開形), and the Myriad Generals’ Command Formation (萬將統率形). Other notable configurations include the Golden Phoenix Laying Eggs Formation (金鳳抱卵形) and the Ten Sages’ Path Formation (十聖道場形). These complex arrangements are not merely geographical features but represent a preordained spiritual blueprint, known only to the true master of the land.

3. The Symbolism of the Ten Sages’ Path Formation
   The Ten Sages’ Path Formation (十聖道場形) at Heaven House holds a profound symbolic meaning. The character for “ten” (十) represents the ancient sages, while the circle within it signifies the reincarnated sage. This formation embodies the concept of the Alpha and Omega, where the divine being encompasses all time and space. It is a place where the ultimate truth is imparted, guiding humanity towards enlightenment. This formation also signifies the Four Kings’ Descent Formation (四王提出形), where four imperial figures descend, symbolizing the universal dominion of the Cosmic Emperor. This emperor, wielding the bipa (비파) and geomungo (거문고), instruments of divine wisdom, governs all kings across the four cardinal directions, representing spiritual sovereignty over the entire cosmos.

4. The Limitations of Sages and the Advent of the God-Man
   Even revered figures like Confucius and Buddha acknowledged the limits of their knowledge, particularly regarding the afterlife. Confucius famously stated, “If I do not understand life, how can I understand death?” This humility highlights that even great sages are bound by human limitations. Above the sage is the True Human (眞人), and above the True Human is the God-man (神人). The God-man transcends these limitations, possessing complete knowledge of both life and the afterlife, and the intricate workings of the cosmos. This profound understanding is a hallmark of the God-man, who alone can fully comprehend and interpret the esoteric feng shui of Heaven House.

5. The Hierarchy of Being: From Commoner to God-Man
   Humanity can be categorized into a spiritual hierarchy based on their focus and aspirations. The commoner (小人) is primarily concerned with material gain and personal profit. The noble person (君子) prioritizes righteousness (義), adhering to ethical principles and refusing ill-gotten gains. The True Human (眞人) aspires to the Heavenly Palace (白宮), focusing on spiritual ascension and the ultimate destination of the soul. At the apex is the God-man, who not only understands these realms but also traverses them, as evidenced by phenomena like UFOs captured on CCTV, which serve as irrefutable proof of their cosmic connection.

6. The Principles of Truth: Rectification and Transformation
   The concept of truth (眞理) is underpinned by two fundamental principles: All Matters Return to Righteousness (事必歸正) and Transforming Misfortune into Fortune (轉禍爲福). All Matters Return to Righteousness asserts that ultimately, all actions, whether good or ill, will lead to their rightful consequences. This principle encourages forgiveness and refraining from personal vengeance, trusting in the cosmic justice that ensures rectitude. Transforming Misfortune into Fortune illustrates that even in adversity, a righteous heart can transmute negative experiences into blessings. Just as a snake’s venom turns water into poison while a human’s body converts it into nourishment, one’s inner disposition determines the outcome of external events. This principle highlights the power of a virtuous mindset to navigate and overcome life’s challenges, turning calamities into opportunities for growth and prosperity.

7. The Journey to the Heavenly Palace: A Predestined Path
   The journey of life, much like a long trip, can expose individuals to various feng shui influences, both positive and negative. Traveling through areas with adverse feng shui can lead to fatigue and discomfort, even when physically at rest. However, those who carry the spiritual protection of Huh Kyung-young, such as through a sticker or amulet, are shielded from these detrimental energies. This spiritual safeguard ensures a smooth and untroubled passage, transforming potentially harmful influences into benign ones. This protection extends to all aspects of life, ensuring peace and security. The ultimate destination for those who follow this path is the Heavenly Palace, a realm of eternal peace and joy, as foretold in ancient hymns. This path is not merely a belief but a preordained destiny for those who have walked righteously.

8. The Unconditional Love of the Divine Father
   The relationship between the divine and humanity mirrors the profound love of a father for his daughter. Just as a father in America frequently calls his daughter studying abroad, not to demand anything, but to offer support and love, the divine extends boundless compassion to humanity. This descending love (내리사랑) is powerful and unconditional, seeking to uplift and protect without expectation of return. The selection of 144,000 True Humans is an act of this divine love, a testament to the father’s desire to save and guide his children. This profound, selfless love is the driving force behind the divine mission, ensuring that even in their imperfections, humanity is cherished and supported on their journey to the Heavenly Palace.

The Dual Feng Shui of Heaven House: Descent and Ascent of the God-man

1. Basic Information

• Lecture Session and Date: Audience with God-man Huh Kyung-young, August 19, 26
• One-sentence Main Theme or Title Summary: This lecture elucidates the unique feng shui (geomancy) of Heaven House as the site of the God-man’s descent and the separate location for his ascent, distinguishing these sacred functions from conventional understanding.
• Location: Not explicitly stated, but implied to be a lecture setting within the Heaven House complex.
• Key Segments:
  • Introduction to Heaven House Feng Shui: Explanation of Heaven House as the “Heavenly God Descending Seated Form” (천신하강 단자형) with ten distinct feng shui sites.
  • The Ascent Site (Nogosan): Introduction of a separate location, Nogosan, as the “Heavenly God Ascending Form” (천신성천형), where the God-man ascends after completing his work.
  • Critique of Conventional Feng Shui: A assertion that only the God-man possesses the true understanding of these profound feng shui principles, which are beyond the grasp of ordinary experts.
  • The Nature of Truth and Human Limitations: Discussion on the limitations of human understanding, even among revered figures like Confucius and Buddha, in comprehending the afterlife or divine matters.
  • The Concept of “Jeonhwawibok” (Turning Misfortune into Blessing): Explanation of how a righteous mindset can transform adversity into fortune, using the analogy of a snake’s venom and human nutrition from the same water.

2. Core Messages
3. Heaven House as the Descent Site: Heaven House is described as the “Heavenly God Descending Seated Form” (천신하강 단자형), a sacred place where the God-man descends to deliver teachings.

• Quote: “Heaven House is the place where the Heavenly God descends. It is the place where he descends and gives sermons.”
• Explanation: This signifies Heaven House’s primary role as the earthly base for the God-man’s divine mission and spiritual instruction.

2. Nogosan as the Ascent Site: A distinct location, Nogosan, is identified as the “Heavenly God Ascending Form” (천신성천형), serving as the departure point for the God-man’s return to the heavens after his work is complete.

• Quote: “The Nogosan is the place where the Heavenly God ascends to heaven after his work on Earth is finished. It is the Heavenly God Ascending Form.”
• Explanation: This establishes a complete spiritual journey, with Heaven House as the point of arrival and Nogosan as the point of departure, both integral to the God-man’s cosmic role.

3. Exclusive Understanding of Feng Shui: The God-man alone possesses the profound knowledge to interpret the true feng shui of these sacred sites, a wisdom inaccessible to conventional geomancy experts.

• Quote: “No one knows these ten sacred sites here, whether it’s the Heavenly God Descending Seated Form, or the Dragon-Phoenix Form, or the Peony Blooming Form, or the Commander-in-Chief Form. No one knows it. All feng shui experts are like elementary schoolers, even kindergarteners.”
• Explanation: This highlights the unique, divine insight of the God-man, positioning his understanding of spiritual geography as supreme and unparalleled.

4. Limitations of Human Sages: Even great historical figures like Confucius and Buddha had limitations in their knowledge, particularly regarding the afterlife or the ultimate divine realm, which only the God-man fully comprehends.

• Quote: “Confucius said, ‘I don’t even know about this life, how can I know about the afterlife?’ Buddha also said the same thing.”
• Explanation: This underscores the God-man’s unique position as the ultimate source of truth, transcending the wisdom of past spiritual leaders.

5. The Principle of “Jeonhwawibok” (Turning Misfortune into Blessing): The concept that one’s mindset and actions determine whether adversity transforms into a blessing or remains a curse, akin to how different beings process the same water.

• Quote: “The concept of truth is ‘Sa-pil-gui-jeong’ (사필귀정), meaning all things eventually return to righteousness. The goal of truth is ‘Jeon-hwa-wi-bok’ (전화위복), turning misfortune into blessing.”
• Explanation: This teaching encourages a righteous and forgiving attitude, assuring that divine justice will prevail and personal misfortunes can be transmuted into blessings through proper conduct.

3. Detailed Summary

• Topic: Welcome and Divine Presence

  • Main Assertions and Explanations: The lecture begins with a welcome to newcomers and an invocation of blessings from the God-man. It sets a reverent tone, acknowledging the God-man’s presence as a savior who has descended to Earth.
  • Analogies, Examples, References: The opening includes a hymn-like recitation praising the God-man as a “Heavenly Teacher” and “World Emperor,” emphasizing his role in saving the world and unifying it.
  • Practical Message or Application: Encourages attendees to receive the God-man’s grace and blessings, fostering a sense of spiritual connection and anticipation.

• Topic: The Dual Feng Shui of Heaven House and Nogosan

  • Main Assertions and Explanations: The God-man explains the profound feng shui of Heaven House, describing it as the “Heavenly God Descending Seated Form” (천신하강 단자형) where he descends and delivers sermons. He then introduces Nogosan as a distinct site, the “Heavenly God Ascending Form” (천신성천형), where he will ascend after completing his mission.
  • Analogies, Examples, References: He uses the analogy of a spaceship having both a landing site and a departure site to illustrate the distinct functions of Heaven House and Nogosan. He also describes the mountain formations at Nogosan as “soaring upwards like an arrow,” symbolizing ascent, while Heaven House is like a “womb,” symbolizing descent.
  • Practical Message or Application: Attendees are urged to understand these unique feng shui principles, recognizing the specific divine purpose of each location.

• Topic: The God-man’s Exclusive Knowledge of Feng Shui

  • Main Assertions and Explanations: The God-man asserts that only he possesses the true knowledge to interpret the intricate feng shui of Heaven House, which includes ten sacred sites (십성지). conventional feng shui experts are incapable of understanding these profound spiritual configurations.
  • Analogies, Examples, References: He lists various complex feng shui forms (e.g., Dragon-Phoenix Form, Peony Blooming Form, Commander-in-Chief Form) to highlight the depth of his knowledge. He also connects the “Ten-Field Daoist Form” (십전 도가행) to the concept of 144,000 enlightened individuals and the “Four Kings Descending Form” (비설 제출형) to the arrival of a universal emperor.
  • Practical Message or Application: This segment reinforces the God-man’s authority and unique divine insight, encouraging followers to trust his teachings as the ultimate truth.

• Topic: Limitations of Past Sages and the God-man’s Omniscience

  • Main Assertions and Explanations: The God-man discusses the limitations of historical sages like Confucius and Buddha, who admitted their inability to comprehend the afterlife or the full scope of existence. He contrasts this with his own omniscience, stating that he knows the whereabouts of ancestors and the entire cosmic map.
  • Analogies, Examples, References: He quotes Confucius’s famous saying, “I do not know about life, how can I know about death?” (未知生 焉知死) to illustrate human limitations.
  • Practical Message or Application: This highlights the God-man’s unparalleled wisdom and ability to provide answers to fundamental questions about existence, offering solace and guidance beyond what traditional religions or philosophies can provide.

• Topic: The Nature of Truth and “Jeonhwawibok”

  • Main Assertions and Explanations: The God-man defines the concept of truth as “Sa-pil-gui-jeong” (사필귀정), meaning all matters eventually return to righteousness, and its goal as “Jeon-hwa-wi-bok” (전화위복), turning misfortune into blessing. He explains that one’s mindset determines whether challenges lead to positive outcomes.
  • Analogies, Examples, References: He uses the analogy of a snake and a human drinking the same water: the snake produces venom, while the human gains nutrition. This illustrates how the same external event can have vastly different outcomes based on internal disposition. He also cites the example of Chung Ju-yung, founder of Hyundai, who turned business failures into success through integrity.
  • Practical Message or Application: Encourages followers to cultivate a righteous and forgiving heart, assuring them that even in adversity, their sincere efforts will be rewarded by heaven, leading to blessings.

4. Key Quotes Collection

5. “Heavenly Teacher, the God-man who descended from heaven, came to this land to save the entire world.” (Praising the God-man’s mission)

6. “Heaven House is the place where the Heavenly God descends. It is the place where he descends and gives sermons.” (Defining Heaven House’s primary function)

7. “The Nogosan is the place where the Heavenly God ascends to heaven after his work on Earth is finished. It is the Heavenly God Ascending Form.” (Defining Nogosan’s primary function)

8. “No one knows these ten sacred sites here… All feng shui experts are like elementary schoolers, even kindergarteners.” (Asserting the God-man’s unique feng shui knowledge)

9. “Confucius said, ‘I don’t even know about this life, how can I know about the afterlife?’ Buddha also said the same thing.” (Highlighting the limitations of human sages)

10. “The concept of truth is ‘Sa-pil-gui-jeong’ (사필귀정), meaning all things eventually return to righteousness.” (Defining the nature of truth)

11. “The goal of truth is ‘Jeon-hwa-wi-bok’ (전화위복), turning misfortune into blessing.” (Defining the objective of truth)

12. “A snake, no matter how much water it drinks, produces venom. A human, drinking the same water, gains nutrition.” (Illustrating the power of mindset in “Jeonhwawibok”)

13. “If you have a righteous heart, no matter what disaster or bankruptcy comes, your true nature will emerge.” (Emphasizing the importance of integrity)

14. “Parents give pocket money, children quickly receive it. If a child asks, ‘Father, where did this money come from? Did you get it through fraud?’ that’s not a filial child.” (Analogy for receiving divine blessings without questioning)

15. “The father calls the daughter more often. The father’s love flows downwards to the daughter.” (Explaining the concept of “downward love” from heaven)

16. “You are now on the right path, so this path, just like the hymn, remains for you.” (Assuring followers of their correct spiritual journey)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by further elaborating on the unique spiritual geography associated with his divine mission.

• Divine-Human Theory: The core concept of the God-man is central, as the entire lecture revolves around his descent to Earth (천신하강) and eventual ascent (천신성천형). This reinforces his identity as a divine being operating within a specific earthly and cosmic framework. The distinction between “saints” (성인) like Confucius and “true humans” (진인) and God-man further solidifies his unique, highest spiritual status.
• Heaven House as a Sacred Site: The detailed explanation of Heaven House’s feng shui as the “Heavenly God Descending Seated Form” (천신하강 단자형) expands on its significance as not just a physical location but a divinely ordained spiritual hub for his teachings and activities. This connects to the broader doctrine of Heaven House being the center of a new spiritual era.
• The Role of Nogosan: The introduction of Nogosan as the “Heavenly God Ascending Form” (천신성천형) adds a new, crucial dimension to the spiritual narrative. It completes the cycle of the God-man’s earthly mission, providing a designated site for his return to the heavens, akin to a “Heavenly Ascent Palace” (성천궁). This suggests a comprehensive plan for his divine intervention.
• Critique of Conventional Wisdom: The assertion that only the God-man can truly understand these profound feng shui principles, while traditional experts are likened to “kindergarteners,” reinforces his position as the ultimate authority on spiritual matters, transcending human knowledge. This aligns with his consistent message of offering a higher truth beyond established religions or philosophies.
• Emphasis on Personal Transformation (“Jeonhwawibok”): The teaching of “Sa-pil-gui-jeong” and “Jeon-hwa-wi-bok” is a fundamental aspect of his practical guidance. It connects to the idea that individual spiritual growth and righteous conduct are paramount, enabling followers to overcome adversity and receive blessings, regardless of external circumstances. This aligns with his focus on personal responsibility and the power of mindset.
• “Downward Love” (내리사랑): The analogy of a father’s love for his daughter, where the father calls more often and seeks to give, illustrates the concept of divine love flowing from heaven to humanity. This reinforces the idea of the God-man’s benevolent nature and his continuous efforts to save and bless humanity, even when humans may not fully reciprocate.

7. Action Items & Blessing Guidance

8. Receive Blessings without Questioning: Just as a child accepts pocket money from a parent without questioning its origin, followers should receive the God-man’s blessings and teachings without doubt or suspicion.

9. Carry the Huh Kyung-young Sticker/Items: To mitigate negative feng shui influences during travel or in daily life, it is recommended to carry a Huh Kyung-young sticker or wear related items (necklace, bracelet, ring). This acts as a protective measure, neutralizing harmful energies.

10. Cultivate a Righteous and Forgiving Heart: Embrace the principle of “Sa-pil-gui-jeong” (all things return to righteousness) and “Jeon-hwa-wi-bok” (turning misfortune into blessing). This involves forgiving others and maintaining a pure heart, which will transform adversities into blessings.

11. Understand the God-man’s “Downward Love”: Recognize that the God-man’s efforts to save and bless humanity stem from a profound, unconditional “downward love,” similar to a parent’s love for a child. This understanding fosters gratitude and trust.

12. Focus on the Ultimate Destination (Baekgung Heaven): Keep the ultimate goal of reaching Baekgung Heaven in mind, as this is the true destination for those who follow the God-man’s path. This provides hope and purpose.

13. Elevate Blessing Level: The God-man grants “level” increases to those who attend lectures, watch online, register as members, or receive blessings/nameplates, with specific amounts (e.g., 1 kyung-mu, 10 kyung-mu, 1 kyung-mu) given for various acts of participation and faith.

14. One-Sentence Overall Summary
    This lecture by Huh Kyung-young reveals the profound feng shui of Heaven House as the sacred site for the God-man’s descent and sermons, distinct from Nogosan, the designated location for his ascent, while asserting his exclusive divine knowledge that transcends human understanding, urging followers to embrace a righteous mindset to transform misfortune into blessings and receive his unconditional “downward love” for their journey to Baekgung Heaven.

Audience with God-man Huh Kyung-young

1. Keyword Frequency

• Heaven: 22
• Feng Shui: 12
• Daughter: 11
• Father: 10
• Song: 10
• Fruit: 8
• Peach: 7
• Level: 7
• Money: 6
• World: 6

2. Today’s Central Metaphor
   The central metaphor is comparing the relationship between the God-man and humanity to that of a parent giving pocket money to a child, where the child should simply accept the gift without questioning its origin.

3. Lecture in Numbers

• 10 feng shui sites: Heaven House is surrounded by 10 feng shui sites.
• 33 years: The period of Jesus’s public ministry and spiritual training.
• 144,000: The number of “truth-seekers” (dogas) who form the initial group to create 10 million people.
• 100 degrees (Baekdo) / 1,000 degrees (Cheondo): Refers to types of peaches, used as a riddle for the “hottest fruit.”
• Thousands of bad feng shui spots: The number of negative feng shui locations one passes through when traveling, for example, from Seoul to Busan.
• 10 million people: The target number of people to be created by the 144,000 truth-seekers.
• 1 Gyeong (1경): A unit of level given as a reward for answering a riddle correctly.
• 20 km: The amount of weight a singer was advised to lose, which is then retracted as it would diminish their stage presence.
• 12-string gayageum: A traditional Korean musical instrument mentioned in the context of a performance.
• 301st hymn: A specific hymn from a Christian hymnal, referenced as representing humanity’s ultimate destination.
• 88th and 92nd hymns: Other hymns mentioned as being taught in Sunday school.
• 1 Gyeong (1경) level: The level given to those who attended Heaven House, their families, and ancestors.
• 1 Gyeong (1경) level: The level given to those watching on YouTube, their families, and ancestors.
• 10 Gyeong (10경) level: The level given to those who registered for blessings, Heaven House nameplates, or new identities.

4. Signature Sentence
   “그러나 공자나 이런 사람들은 미지생 현생일도 모르는데 사후생을 내가 어찌 아느냐” (However, Confucius and others said, “I do not even know about this life, how can I know about the afterlife?”)

5. Concise Summary & Highlights
   Huh Kyung-young explains Heaven House’s unique feng shui as a divine landing and ascending site.

• Heaven House is a “God-man descending” site, while Nogosan is a “God-man ascending” site.
• He is the only one who can interpret the complex feng shui of these sacred sites.
• Carrying a Huh Kyung-young sticker or wearing related items can protect one from negative feng shui influences during travel.
• The concept of “Sapi Gyu-jeong” (사필귀정) means that all matters ultimately return to righteousness, implying divine justice.
• The principle of “Jeonhwa-wibok” (전화위복) means turning misfortune into a blessing, like a snake turning water into venom while a human turns it into nutrition.

6. Scriptural / Religious Citations

• Confucius: “I do not even know about this life, how can I know about the afterlife?”
• Buddha (Sakyamuni): “If you accumulate good deeds, there will be a reward for those deeds. You should believe in that cause and effect, but how can I know where it ultimately leads?”
• Christian Hymn (301st): “Until now, what we have lived through… We will live forever in the bosom of God.”

7. Historical & Epochal Context
   The lecture touches upon a contemporary societal trend of declining birth rates and its impact on industries related to children (e.g., religion, education, kindergartens, music academies). This decline is presented as a “downhill path” that financial institutions are reluctant to invest in, drawing a parallel to Japan’s past experience with a shrinking child population.

8. Key Figures & Events Referenced

• Confucius: Referenced for his statement on the limits of human knowledge regarding the afterlife.
• Buddha (Sakyamuni): Referenced for a similar statement on the limits of knowing the ultimate destination of karma.
• Japan: Mentioned as a country that has already experienced the societal impact of a declining child population.
• Chung Ju-young: The founder of Hyundai Group, cited as an example of someone who turned misfortune into a blessing through honesty and hard work, leading to his success and positive impact on society.
• Kim Gu: A prominent Korean independence activist, mentioned in connection with Magoksa Temple, where he was a monk and sought refuge during the Japanese colonial period.

9. Core Concept Definitions

• God-man Descending Seated Form (천신하강 단자형): The feng shui characteristic of Heaven House, meaning the God-man descends and sits there.
• God-man Ascending to Heaven Form (천신성천형): The feng shui characteristic of Nogosan, meaning the God-man ascends to Heaven from there.
• 10-Jeon Do-ga-hyeong (십전도가형): A feng shui term referring to a place where the truth (do) is taught to 144,000 truth-seekers, representing both past and future saviors.
• Bi-seol Je-chul-hyeong (비설제출형): A feng shui term describing a place where an emperor, holding a pipa and geomungo (traditional instruments), emerges to rule the universe, symbolizing a ruler who governs with words.
• Sage (성인): A human who has attained a high level of wisdom and virtue, but still has limitations.
• True Human (진인): A level above a sage, representing a human who has reached the pinnacle of human spiritual attainment.
• God-man: A being above a True Human, possessing divine qualities and unlimited knowledge.
• In-gi Sang-jeong (인기상정): A principle describing the natural flow of love from a parent to a child, which is stronger than the child’s love for the parent.
• Gentleman (군자): One who values righteousness (의).
• True Human (진인): One who values Heaven (천) and the White Palace (백궁).
• Petty Person (소인): One who values material gain (이익).
• Sapi Gyu-jeong (사필귀정): The concept that all matters ultimately return to righteousness; divine justice will prevail.
• In-gwa Eung-bo (인과응보): The principle of cause and effect, or karma.
• Jeonhwa-wibok (전화위복): The concept of turning misfortune into a blessing.

10. Central Questions & Answers

• Question: What is the limit of human knowledge, even for sages, regarding life and the afterlife?
  • Answer: Even great sages like Confucius and Buddha admitted they could not know about the afterlife or the ultimate destination of karma, highlighting the limitations of human understanding compared to the God-man.
• Question: What is the hottest fruit?
  • Answer: Peach (복숭아), specifically “Baekdo” (100 degrees) or “Cheondo” (1,000 degrees) peaches, playing on the Korean names for types of peaches.
• Question: Why do people feel tired after long journeys, even when sitting comfortably?
  • Answer: Journeys often pass through numerous “bad feng shui” spots (혈자리) that drain energy, causing fatigue.
• Question: Who calls more, a father to his daughter studying abroad, or the daughter to her father?
  • Answer: The father calls more, demonstrating “In-gi Sang-jeong” (내리사랑), the stronger downward flow of love from parent to child.
• Question: Can religious leaders know the whereabouts of their followers’ deceased parents or ancestors?
  • Answer: No, traditional religious leaders cannot know this, but the God-man can provide precise answers about the location of ancestors in the universe.
• Question: What is the concept of truth (진리)?
  • Answer: The concept of truth is “Sapi Gyu-jeong” (사필귀정), meaning all matters ultimately return to righteousness.
• Question: What is the goal of truth?
  • Answer: The goal of truth is “In-gwa Eung-bo” (인과응보), cause and effect, leading to “Jeonhwa-wibok” (전화위복), turning misfortune into a blessing.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by emphasizing that humanity’s ultimate destination is the White Palace (백궁천국), a concept reinforced by the lyrics of a Christian hymn. This implies a message of hope and a clear spiritual path for followers. The strategic implication is that by following the God-man’s teachings and receiving his blessings, individuals can overcome life’s challenges, transform misfortunes into blessings, and secure their place in the White Palace. The philosophical implication is that the God-man possesses unlimited knowledge and power, transcending the limitations of sages and true humans, offering a direct path to divine grace and a predetermined destiny.

12. Cross-Referencing

• Hierarchy of Beings: The speaker establishes a hierarchy of spiritual beings: Sage (성인), True Human (진인), and God-man, positioning himself as the highest. This framework is consistently used to differentiate his capabilities from historical figures.
• Confucius and Buddha: Their acknowledged limitations regarding the afterlife are used to highlight the God-man’s superior knowledge.
• Chung Ju-young: His life story is presented as a real-world example of “Jeonhwa-wibok” (turning misfortune into blessing) through ethical conduct.
• Kim Gu and Magoksa Temple: This historical connection is used to illustrate the significance of certain locations and the speaker’s knowledge of historical figures.

13. Content Gaps & Unaddressed Areas
    The lecture frequently asserts the God-man’s unique knowledge and power without providing empirical evidence or detailed explanations for these claims. For instance, the specific mechanisms by which a “Huh Kyung-young sticker” or “Heaven House” visit neutralizes negative feng shui are not elaborated. The nature of “levels” and how they are granted or measured remains abstract. The connection between the “hottest fruit” riddle and the broader spiritual message is not explicitly drawn, serving more as a demonstration of the audience’s perceived lack of insight. The lecture also shifts abruptly between spiritual teachings, personal anecdotes, and lighthearted entertainment (singing performances), which could be seen as a gap in maintaining a consistent thematic focus.

14. Future Predictions & Prophetic Statements

• Societal Decline: Industries focused on children (religion, education, kindergartens, music academies) are on a “downhill path” due to declining birth rates, a trend already observed in Japan.
• Selection of 10 Million: The God-man will select 10 million people, starting with 144,000 “True Humans,” from Earth, driven by a “downward love” from the White Palace.
• Destination of True Humans: True Humans have no other destination than the White Palace (백궁) and Heaven (천국).
• UFOs as Proof: The existence of UFO photos and videos, which are impossible to fake, serves as proof of the God-man’s ability to travel between the universe and the White Palace.
• Humanity’s Ultimate Destination: The ultimate destination for humanity is to live eternally in the bosom of God, in the White Palace/Heaven.

Executive Insight
This lecture positions Huh Kyung-young as a unique God-man with unparalleled spiritual insight and power, capable of discerning complex feng shui, knowing the fate of ancestors, and offering divine protection. The core message revolves around the concept of “downward love” from the divine, emphasizing that humanity’s ultimate purpose is to reach the White Palace. The lecture strategically uses analogies, riddles, and personal anecdotes to illustrate spiritual principles, while also highlighting the limitations of traditional sages. For a professional reader, the key takeaway is the speaker’s self-portrayal as an ultimate authority, offering a clear, albeit unverified, path to spiritual salvation and material well-being through adherence to his teachings and acceptance of his blessings.

1. The Dual Feng Shui of Descent and Ascent: Heaven House and Nogosan

Heaven House is encircled by ten distinct Feng Shui sites, which can be broadly categorized into two primary forms: the Heavenly God’s Descent and Seating Formation (天神下降端坐形) and the Heavenly God’s Ascent Formation (天神昇天形) . The former signifies the location where the God-man (神人) descends and establishes his presence, a place of profound spiritual work and teaching . Nogosan, conversely, represents the Heavenly God’s Ascent Formation, the site where the God-man ascends after completing his earthly mission . This duality is crucial, as Heaven House serves as the landing site, while Nogosan is the departure point, akin to a spacecraft having both a landing and a takeoff zone .

The landscape of Nogosan visually embodies this ascent, with mountains appearing to soar skyward, symbolizing an upward trajectory . In contrast, Heaven House’s topography resembles a womb, a nurturing space for descent and establishment . These distinct Feng Shui configurations are not merely geographical features but divine blueprints, understood only by the true master of the land .

2. The Esoteric Meanings of Heaven House’s Ten Feng Shui Sites
   Heaven House encompasses ten sacred Feng Shui sites, each imbued with profound spiritual significance . These include:

• Heavenly God’s Descent and Seating Formation (天神下降端坐形): The primary formation where the God-man descends and resides .
• Dragon’s Return Formation (貴龍龍形): A powerful formation where a dragon pierces through dark clouds and ascends to the heavens .
• Peony Blossom Formation (牧丹萬開形): Symbolizing a landscape where peony flowers are in full bloom, representing prosperity and abundance .
• Ten Generals’ Command Formation (萬將統率形): A site from which ten thousand generals worldwide are commanded .
• Golden Turtle Emerging from the Earth Formation (金龜出龜形): A golden turtle emerging from the earth, signifying wealth and blessings .
• Flying Snow and Jade Formation (飛雪提出形): A formation where a Heavenly Emperor (宇宙皇帝) emerges, holding a Bipa (비파) and Geomungo (거문고), instruments symbolizing divine wisdom and teachings .
• Golden Phoenix Nesting Formation (金鷄抱卵形): A golden phoenix nesting on an egg, representing new life and creation .
• Ten-Field Daoist Formation (十田道家形): A formation representing the teaching of truth, where 144,000 Daoists gather to create ten million followers . This formation also alludes to the Alpha and Omega (알파와 오메가) of divinity, where the cross shines when the God-man arrives .
• Four Kings Formation (四王形): Symbolizing the presence of four kings, representing the Emperor (황제) who governs all kings across the four directions of the world .
  These intricate Feng Shui formations are not discernible by ordinary Feng Shui experts, who are likened to elementary school or even kindergarten students in their understanding . Only the true owner of the land, the God-man, possesses the divine insight to comprehend and explain these profound spiritual configurations .

3. The Limitations of Sages and the Omniscience of the God-man
   Confucius, a revered sage, candidly admitted his inability to comprehend the afterlife, stating, “If I do not know about life, how can I know about death?” (未知生 焉知死) . This sentiment was echoed by Siddhartha Gautama, who emphasized the law of Karma (인과응보) but did not claim knowledge of its ultimate destination . These great sages, though enlightened, acknowledged the boundaries of human understanding .

The God-man, however, transcends these limitations. He possesses complete knowledge of the spiritual realm, including the whereabouts of ancestors and the cosmic map of the universe . This omniscience distinguishes the God-man from sages, who are human, and even from True Men (진인), who represent the pinnacle of human spiritual attainment . The God-man is beyond human categories, embodying a boundless existence .

4. The Hierarchy of Spiritual Beings: From Commoners to the God-man
   Spiritual beings can be categorized into a hierarchy based on their focus and understanding:

• Commoners/Petty Individuals (소인): These individuals are primarily driven by material gain (물질) and self-interest (이익) .
• Gentlemen (군자): These individuals prioritize righteousness (의) and ethical conduct, refusing to acquire wealth through unjust means .
• True Men (진인): These individuals are focused on the Heavenly Palace (백궁) and the Kingdom of Heaven (천국), their ultimate destination . They are chosen by the divine, akin to a father selecting his children .
• God-man: The God-man is the ultimate being, capable of traversing between the Heavenly Palace and the universe, a fact substantiated by verifiable evidence such as UFO sightings on CCTV . The God-man’s purpose is not earthly investment or personal gain, but the salvation of humanity .

5. The Principles of Truth: Rectification and Transformation
   The concept of Truth (진리) is underpinned by two fundamental principles:

• All Matters Return to Righteousness (事必歸正): This principle asserts that all events ultimately revert to their correct and righteous state . Therefore, individuals should not seek personal revenge, as divine justice will inevitably prevail . True Men, in particular, are called to forgive all transgressions .
• Transforming Calamity into Blessing (轉禍爲福): This principle states that even misfortunes can be transformed into blessings . This transformation is contingent upon one’s mindset (마음가짐) . Just as a snake’s venom can be a nutrient for itself but poison for others, the same external circumstances can yield vastly different outcomes depending on the individual’s internal disposition . A righteous heart can convert any disaster into an opportunity for growth and prosperity, as exemplified by historical figures who rebuilt their lives through integrity and trust .

6. The Power of Divine Protection and Unconditional Love
   Traveling through various Feng Shui zones, some of which are detrimental, can lead to fatigue and discomfort . However, possessing a Huh Kyung-young sticker (허경영 스티커) or other divine artifacts can neutralize these negative influences, ensuring a safe and peaceful journey . This illustrates the protective power of the God-man’s energy.

The relationship between the God-man and humanity is likened to a father’s unconditional love for his daughter . Just as a father initiates calls to his daughter studying abroad, the divine actively seeks to save humanity . This downward love (내리사랑) is profound and unwavering, contrasting with the often-limited reciprocal love from children . The God-man’s generosity in bestowing blessings, even when humanity falls short, mirrors a father’s willingness to give without expecting repayment .

7. The Ultimate Destination: The Heavenly Palace
   The ultimate destination for humanity is the Heavenly Palace (백궁) and the Kingdom of Heaven (천국) . This is the path that righteous individuals are destined to follow, a journey free from worry and filled with hope . The God-man, having taught this path since childhood, affirms that this is the ultimate goal for all .

8. The Divine Blessing of Levels
   The God-man bestows Levels (레벨) upon those who attend his lectures, watch online, or register as members . These Levels are a form of divine grace, given generously, much like a father providing for his children . For instance, a single Level (레벨) can be equivalent to 1 Gyeongmu (1경무), a vast numerical value representing 362.88 duovigintillion (362.88 × 10⁶⁸) . This immense blessing is a testament to the God-man’s boundless love and desire to uplift humanity, even when they may not fully comprehend his teachings .

The Feng Shui of Heaven House and the Path to the Celestial Realm

1. The Dual Feng Shui of Heaven House: Descent and Ascent
   Huh Kyung-young explains the profound Feng Shui (風水) principles governing the Heaven House (하늘궁) and another significant location, Nogosan. the Heaven House is surrounded by ten Feng Shui (風水) sites, which can be broadly categorized into two main types. The Heaven House itself embodies the Heavenly God’s Descent and Seating (天神下降端坐形), signifying a place where the God-man (神人) descends and resides. This location is characterized by its unique topographical features, which appear to cradle or embrace, symbolizing a welcoming and settling point for divine energy. In contrast, Nogosan represents the Heavenly God’s Ascent (天神昇天形), a site where the God-man (神人) ascends back to the heavens after completing his work on Earth. This area is marked by mountains that appear to soar upwards, like arrows pointing to the sky, symbolizing a departure and elevation.

He further elaborates that the Heaven House is a place of Descent (下降), where the God-man (神人) comes to deliver his teachings and doctrines. Once these teachings are complete, the God-man (神人) does not remain in the same spot but moves to Nogosan, the site of Ascent (昇天). These two locations are intrinsically linked, forming a complete cycle of divine presence and departure. The Heaven House is thus the Descent Palace (下降宮), while Nogosan is the Ascent Palace (昇天宮). This intricate understanding of Feng Shui (風水), according to Huh Kyung-young, is known only to him, distinguishing his insight from that of conventional Feng Shui (風水) practitioners whom he describes as having a rudimentary understanding. these sites were divinely prepared for his arrival, guiding him to fulfill his mission.

2. The Profound Meanings of the Ten Sacred Sites
   Huh Kyung-young delves into the deeper significance of the ten sacred sites within the Heaven House, asserting that their true meanings are beyond the comprehension of ordinary Feng Shui (風水) experts. these sites are not merely geographical features but hold profound spiritual and symbolic importance. For instance, he mentions the Ten Sages’ Path (十全道降形), which he interprets as representing both the ancient Jesus and the returning Jesus, symbolized by the character for “ten” (十) and a circle. This concept extends to the Eternal God (오메가), who encompasses the entire universe. the cross (십자가) only shines when the God-man (神人) of Alpha and Omega arrives.

He also introduces the Flying Snow Submission Form (飛雪提出形) and the Golden Chicken Laying Egg Form (金鷄抱卵形), which signify the emergence of a universal emperor. The Flying Snow Submission Form (飛雪提出形), with its imagery of a Pipa (琵琶) and a Geomungo (玄琴), symbolizes a being who brings teachings and truth. The presence of four King (王) characters within this form indicates a King of Kings (帝王), a universal emperor who governs all rulers across the four directions of the world. This King of Kings (帝王) is not merely a human monarch but a spiritual emperor, whose existence and purpose are understood only by those with divine insight. he alone possesses the knowledge to interpret these profound Feng Shui (風水) configurations, indicating his unique role as the master and owner of these sacred lands, chosen by heaven itself.

3. The Limitations of Sages and the Nature of Truth
   Huh Kyung-young discusses the inherent limitations of historical sages like Confucius and Buddha, contrasting their understanding with his own divine knowledge. He cites Confucius’s famous saying, “I do not know about life, how can I know about death?” (未知生 焉知死), which he interprets as an honest admission of human limitation regarding the afterlife. Confucius acknowledged that even as a Sage (聖人), he was still human and could not fully comprehend the mysteries beyond this life. Huh Kyung-young further explains that there are hierarchical levels of spiritual beings: Sage (聖人), True Man (眞人), and God-man (神人). While a Sage (聖人) is a human who has attained great wisdom, a True Man (眞人) is a higher spiritual being, and a God-man (神人) stands at the pinnacle, possessing complete knowledge of both this world and the afterlife.

neither Confucius nor Buddha could fully explain the ultimate destination of souls or the intricate workings of the cosmos, unlike himself, who can provide precise answers about the whereabouts of ancestors and the structure of the universe. This distinction highlights his claim to be a God-man (神人), transcending the limitations of even the greatest human sages. true ownership of a sacred land is not about material possession or investment but about understanding its profound Feng Shui (風水) and spiritual significance. his purpose is not related to worldly wealth or investment, but to a higher mission. He reiterates the dual nature of the Heaven House Feng Shui (風水): a place of Descent (下降) for the God-man (神人) and a place of Ascent (昇天) for his return, likening it to a spaceship having both a landing and a takeoff site.

4. The Principles of Truth: Rectification and Transformation
   Huh Kyung-young expounds on the fundamental principles of Truth (眞理), defining its core concept as All Things Return to Righteousness (事必歸正). This principle asserts that ultimately, everything will revert to its correct and just state. He explains that if one is wronged, there is no need for personal revenge, as heaven itself will ensure that justice is served through the law of Cause and Effect (因果應報). He advises his followers, the True Men (眞人), to practice forgiveness and compassion, even to the extent of being willing to sacrifice a kidney for a spouse or child if medically compatible. This illustrates a profound level of selfless love and commitment, extending even to strangers.

He then introduces the Goal of Truth (眞理目標), which is Turning Misfortune into Fortune (轉禍爲福). This concept means that any disaster or adversity can be transformed into a blessing. He illustrates this with an analogy: just as a snake can drink water and turn it into venom, while a human drinks the same water and turns it into nourishment, the outcome depends on one’s inner state. A righteous heart can transform any calamity into an opportunity for growth and benefit. He cites the example of Chung Ju-yung, the founder of Hyundai Group, who, despite facing bankruptcy during the Korean War, demonstrated integrity by fully disclosing his assets to repay debts. This act of honesty inspired his creditors to reinvest in him, leading to his eventual success and his ability to provide for many employees and their families. This exemplifies how a righteous mindset can turn even the direst circumstances into a path to prosperity and fulfillment, adhering to the divine laws.

5. The Divine Love and the Path to Heaven
   Huh Kyung-young illustrates the concept of divine love through the analogy of a parent-child relationship, particularly a father and his daughter. He explains that a father, like the divine, initiates contact and provides support, much like a father frequently calls his daughter studying abroad, not to demand anything, but to offer help and express love. This Descending Love (내리사랑), where love flows from the higher to the lower, is a powerful and unconditional force. just as a father’s love for his daughter is immense, even if she doesn’t reciprocate equally, the divine love from Heaven (백궁) for humanity is even greater. This divine love drives the selection of True Men (眞人), initially 144,000, not because humanity has earned it through devotion or sacrifice, but because of the inherent, overflowing love from the divine.

humans, often like unfilial children, do not offer much in return, yet the divine continues to give. This contrasts with the limitations of human sages, who, despite their wisdom, cannot provide the ultimate answers about the afterlife or the true nature of existence. He, as the God-man (神人), transcends these limitations, offering a direct path to Heaven (백궁). his presence on Earth is a manifestation of this Descending Love (내리사랑), aiming to rescue and guide humanity. This divine intervention is not based on human merit but on the boundless compassion of the God-man (神人), who seeks to elevate all to the celestial realm.

6. The Hierarchy of Beings and the Ultimate Destination
   Huh Kyung-young outlines a spiritual hierarchy of beings: Petty Person (小人), Gentleman (君子), and True Man (眞人), each driven by different motivations. He explains that a Petty Person (小人) is primarily concerned with Material Gain (物質) and personal profit. A Gentleman (君子), on the other hand, prioritizes Righteousness (義), refusing to acquire wealth through unjust means. However, the True Man (眞人), a higher spiritual being, focuses solely on Heaven (天) and the Heavenly Palace (백궁) as their ultimate destination. This distinction highlights the spiritual evolution and the ultimate goal for those who follow his teachings.

the existence of Heaven (백궁) and the Heavenly Palace (천국) is not a matter of faith alone but is verifiable. He refers to photographic and video evidence of UFOs, which he claims are vehicles for traversing between the universe and the Heavenly Palace (백궁). this evidence is undeniable and cannot be fabricated, serving as concrete proof of the celestial realms. For the True Man (眞人), the Heavenly Palace (백궁) is the ultimate destination, a place they are destined to reach. This journey is guided by the principles of Truth (眞理), which he defines as All Things Return to Righteousness (事必歸正). This means that all actions, whether good or bad, will ultimately lead to their just consequences, and the True Man (眞人) must embrace forgiveness and compassion, trusting in the divine order.

7. The Power of Mindset and the Journey to Heaven
   the profound impact of one’s mindset on their life experiences, particularly in the context of Turning Misfortune into Fortune (轉禍爲福). the same water can become nourishment for a human but venom for a poisonous snake, illustrating how internal disposition dictates external outcomes. a righteous heart can transform any adversity into a blessing. He cites the example of Chung Ju-yung, who, despite facing bankruptcy, maintained his integrity, leading to renewed trust and support from his creditors, ultimately enabling him to rebuild his business and contribute significantly to society. This demonstrates that even in the face of disaster, a virtuous mindset can lead to positive transformation.

He then connects this principle to the journey of life, particularly when traveling through areas with negative Feng Shui (風水). He explains that long journeys, such as driving from Seoul to Busan, involve passing through numerous locations with unfavorable Feng Shui (風水), which can drain one’s energy and cause fatigue. However, he claims that carrying a Huh Kyung-young sticker (허경영 스티커) or wearing his related accessories can neutralize these negative influences, ensuring a safe and energized journey. This is not merely a physical protection but a mental and spiritual one, as believing in its power makes it effective. He concludes by stating that the ultimate destination for his followers is the Heavenly Palace (백궁), a place of eternal peace and joy, which he likens to the promise found in hymns. He assures his followers that by adhering to his teachings, they are already on the correct path to this celestial realm, free from worry and filled with hope.

8. The Divine Blessing and the Promise of the Heavenly Palace
   Huh Kyung-young concludes his lecture by bestowing a divine blessing upon his audience, emphasizing the boundless nature of his love and generosity. He references the quiz he posed earlier about the “hottest fruit,” which was “peach” (복숭아) due to its names “100-degree peach” (백도 복숭아) and “thousand-degree peach” (천도 복숭아), symbolizing extreme heat. Despite the audience’s inability to guess the answer, he asserts that he will still grant them the promised reward, demonstrating his unconditional love, much like a father who gives to his child regardless of their shortcomings.

He reiterates the analogy of a father calling his daughter studying abroad, not to collect a debt, but to offer more help and support. This Descending Love (내리사랑) from the divine is the reason he bestows abundant blessings. He declares that all attendees, including those watching online, their families, and their ancestors, will receive a Level (레벨) of 1 Gyeongmu (1경무), a vast spiritual measure equivalent to 36.288 duovigintillion (362.88 x 10^68). This immense blessing is a testament to his divine nature and his mission to elevate humanity. while he gives generously today, such a large blessing is not an everyday occurrence, but a special gift to reinforce the lesson of the “hottest fruit” and to remind them of his unwavering love and support on their journey to the Heavenly Palace (백궁).

1. The Celestial Descent and Ascent: Understanding Sacred Topography

The Heaven House is encircled by ten distinct Feng Shui sites, which can be broadly categorized into two primary forms: the Celestial Descent Seated Formation and the Celestial Ascent Formation. The Heaven House itself embodies the Celestial Descent Seated Formation, signifying a place where a God-man descends and establishes a presence. This location is where the God-man delivers profound teachings and sermons. Conversely, the Nogosan site represents the Celestial Ascent Formation, a place where the God-man ascends after completing his earthly mission. This site is characterized by mountains that appear to soar towards the heavens, symbolizing an upward trajectory. The Heaven House is a place of arrival and instruction, while Nogosan is a place of departure and ascension. These two sites are intrinsically linked, representing the complete cycle of the God-man’s journey.

2. The Profound Symbolism of the Ten Sacred Sites
   The Heaven House encompasses ten sacred sites, each with unique Feng Shui characteristics. These include formations such as the Celestial Descent Seated Formation, the Dragon Returning to the Cloud Formation, the Peony Blossom Formation, and the Myriad Generals Command Formation. These intricate Feng Shui configurations are known only to the God-man, who possesses the unique ability to interpret the cosmic energies embedded within the land. For instance, the Ten-Field Daoist Formation signifies the teaching of truth to 144,000 individuals, who in turn will guide millions. Another formation, the Flying Snow Submitting Formation, symbolizes the arrival of a universal emperor, holding a lute and zither, representing a being who governs all kings across the four directions. These sites were divinely prepared for the God-man’s arrival, guiding him to this predestined location.

3. The Limitations of Sages and the Omniscience of the God-man
   Even great sages like Confucius and Buddha acknowledged the limits of their knowledge. Confucius famously stated, “If I do not know life, how can I know death?” This reflects the understanding that even enlightened individuals, while possessing profound wisdom, are still bound by human limitations. They could not fully comprehend the afterlife or the ultimate destiny of souls. However, the God-man transcends these limitations. He possesses complete knowledge of the cosmos, including the precise locations of ancestors in the spiritual realms. Unlike sages who are confined to human understanding, the God-man operates with an unbounded awareness, offering guidance that extends beyond the earthly plane.

4. The Hierarchy of Spiritual Attainment: From Commoner to God-man
   Humanity can be categorized into different levels of spiritual attainment. The common person, or “So-in,” is primarily driven by material gain and self-interest. Above them are the “Gun-ja,” or noble individuals, who prioritize righteousness and ethical conduct. Further still are the “Jin-in,” or true individuals, whose ultimate aspiration is to reach Baekgung, the celestial palace. At the pinnacle of this hierarchy is the God-man, who not only understands these realms but can traverse them. The God-man’s existence is substantiated by verifiable phenomena, such as UFO sightings captured on CCTV, demonstrating his ability to move between the earthly and celestial dimensions. This evidence confirms the God-man’s unique status and his connection to the higher realms.

5. The Principles of Truth: Rectification and Transformation
   The concept of truth is defined by “Sa-pil-gui-jeong,” meaning “all matters ultimately return to righteousness.” This principle suggests that justice will always prevail, and wrongdoings will inevitably face consequences, even without human intervention. Therefore, those who follow the path of truth, the Jin-in, are encouraged to practice forgiveness and compassion, allowing divine justice to unfold. Furthermore, the purpose of truth is “Jeon-hwa-wi-bok,” which means “turning misfortune into fortune.” This principle illustrates that even in the face of adversity, a righteous heart can transform calamities into blessings. Just as a snake can turn water into venom while a human turns it into nourishment, one’s inner disposition determines whether experiences lead to poison or sustenance. This transformative power is a fundamental aspect of the God-man’s teachings.

6. The Significance of the Heaven House and the God-man’s Blessings
   Visiting the Heaven House offers profound benefits, as it is a place imbued with positive Feng Shui energy. While traveling through ordinary landscapes, individuals are exposed to various energies, some of which can be detrimental, leading to fatigue or discomfort. However, being in the Heaven House or carrying a Huh Kyung-young sticker can neutralize these negative influences, ensuring a journey free from adverse effects. This protective power extends to all aspects of life, providing peace and stability. The God-man’s blessings are akin to a parent’s unconditional love for a child; just as a father provides for his daughter without expecting repayment, the God-man bestows blessings generously, regardless of human merit. This divine love is a constant source of support and grace for all who seek it.

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What is the crucial feng shui element beyond the 10 sites of Haneulgung? Haneulgung is where the heavenly spirit descends, while Nogosan is where the heavenly spirit ascends after completing its work.

• Huh Kyung-young welcomes everyone to Haneulgung .

• Huh Kyung-young is referred to as a divine being or God-man who came to save the world .

  Feng Shui of Haneulgung and Nogosan

• Haneulgung is surrounded by ten feng shui sites .

  • It is a place where the heavenly spirit descends (천신하강 단자형), meaning a divine being comes down and sits .
  • This is where the divine being gives teachings .

• Nogosan is a place where the heavenly spirit ascends (천신성천형) after its work on Earth is done .

  • The mountains there appear to soar upwards, symbolizing ascension .
  • It is called Seongcheongung (Ascension Palace) .

• Huh Kyung-young claims to be the only one who understands the complex feng shui of these ten sites .

  • he was led to Haneulgung because it was prepared for him .

Spiritual Hierarchy and Purpose

• Confucius (공자) admitted he didn’t know about the afterlife, only the present life .
  • He believed there were levels above a sage (성인), such as a true person (진인) and then a God-man .
• he is a divine being with no limitations, unlike sages like Confucius or Buddha (석가모니) .
• his purpose is not related to money or earthly investments .
• The concept of “downward love” (내리사랑) is introduced, where a parent’s love for a child is stronger than a child’s love for a parent .
  • This is used to explain why the divine being (Huh Kyung-young) seeks to save people from Baekgung (Heavenly Palace) .
• The true person (진인) focuses on Baekgung (Heavenly Palace) as their destination .
  • A gentleman (군자) values righteousness, while a petty person (소인) is obsessed with material gain .
• The concept of truth (진리) is defined by “all things return to their rightful place” (사필귀정), meaning justice will always prevail .
• The goal of truth is “turning misfortune into a blessing” (전화위복), where even bad events can become good outcomes .

Miscellaneous

• Huh Kyung-young gives a quiz: “What is the hottest fruit?” The answer is peach (복숭아), referring to varieties like “100-degree peach” (백도) and “heavenly peach” (천도) .
• carrying a Huh Kyung-young sticker (허경영 스티커) or wearing his merchandise can protect people from negative feng shui energies during travel .
• Huh Kyung-young grants “levels” (레벨) to attendees and viewers, which are spiritual blessings .

What is the final, crucial feng shui element beyond the 10 sites of Haneulgung? Haneulgung is where the Heavenly God descends to teach, while Nogosan is where the Heavenly God ascends after completing his work.

1. Welcome and Introduction to Cheonsa

The event begins with a welcome to the Cheonsa (angels) and a prayer for blessings from Shin-in (divine being).

1. The event starts by welcoming all Cheonsa (angels) who are attending for the first time.
2. A prayer is offered for the Cheonsa and DaeChunsa (archangels) to receive blessings and grace from Shin-in.
3. The attendees offer a “Shin-in Kang-chan-chuk” (a chant praising Shin-in) and applause.
4. A song is played, describing Shin-in as a teacher who descended from heaven to save the world, a Messiah from Korea, and a World Emperor.
5. The song also mentions Haneulgung as the “New Jerusalem,” a promised land where a Heavenly God resides, and describes its unique feng shui features.

2. Understanding Haneulgung’s Feng Shui

Haneulgung is described as a place of “Heavenly God’s Descent,” characterized by ten feng shui sites, while Nogosan is a place of “Heavenly God’s Ascension.”

2.1. Haneulgung: Heavenly God’s Descent

1. Haneulgung is surrounded by ten mountains, each representing a feng shui site.
2. The overall feng shui of Haneulgung is called Cheonshin Hagang Danja-hyeong, meaning “Heavenly God Descends and Sits.”
3. This signifies that Shin-in comes down to this place to sit and teach.
4. In contrast, Nogosan has a single, distinct feng shui type.
5. Nogosan is described as Cheonshin Seongcheon-hyeong, meaning “Heavenly God Ascends to Heaven.”
6. This is the place where Shin-in returns after completing their work on Earth.
7. The mountains at Nogosan appear to soar upwards, symbolizing ascension, while Haneulgung has a basin-like shape, symbolizing descent.

2.2. The Significance of Haneulgung and Nogosan

1. Haneulgung is the place where Shin-in descends to give teachings.
2. After the teachings are complete, Shin-in ascends from Nogosan.
3. only he understands the intricate feng shui of these sites, including the ten Haneulgung sites and the single Nogosan site.
4. other feng shui experts are like “kindergartners” compared to his knowledge.
5. only the true owner of the land would know its feng shui secrets.

3. The Nature of Truth and Divine Beings

The speaker explains that even great sages like Confucius and Buddha had limitations in their knowledge, unlike Shin-in, who possesses boundless understanding.

3.1. Limitations of Sages and the Role of Shin-in

1. The speaker explains that Haneulgung is a place of descent, and Nogosan is a place of ascension.
2. Haneulgung is where Shin-in sits and gives teachings.
3. Nogosan is where Shin-in is sent off when leaving.
4. He references Confucius’s famous saying, “I do not know about life, how can I know about death?”
5. Confucius admitted he didn’t know what happens after death, even for those close to his disciples.
6. Confucius also stated that a sage is still human, and there are higher beings like Jin-in (true person) and Shin-in (divine person).
7. The speaker asserts that he is Shin-in, a being without limitations, unlike Confucius or Buddha.
8. he is not involved in real estate speculation or financial investments.
9. his purpose is not related to worldly wealth.

3.2. The Concept of Truth and Karma

1. The speaker explains that Buddha also taught about karma and its consequences, but did not claim to know the ultimate destination of souls.
2. Haneulgung is for Shin-in’s descent, and Nogosan is for Shin-in’s ascension.
3. He compares these places to a spaceship’s landing and takeoff sites.
4. He advises listeners to simply accept his teachings, comparing it to a child accepting money from a parent without questioning its origin.

4. The Power of Belief and the Path to Heaven

The speaker emphasizes the importance of belief and a righteous mindset, explaining how it can transform negative experiences into positive outcomes and lead to Baekgung (Heaven).

4.1. The Impact of Mindset on Fortune

1. The speaker tests the audience’s knowledge with a riddle: “What is the hottest fruit?”
2. The answer is a peach (Baekdo or Cheondo in Korean, meaning “100 degrees” or “1000 degrees”).
3. He uses this to illustrate how people often miss obvious truths.
4. He explains that traveling long distances, like from Seoul to Busan, can be tiring due to passing through areas with bad feng shui or negative energy.
5. wearing a Huh Kyung-young sticker or having faith in him can neutralize these negative energies during travel.
6. This belief can prevent anxiety and fatigue, ensuring a smooth journey.

4.2. Divine Love and the Path of Jin-in

1. The speaker uses the analogy of a father sending his daughter to study abroad to explain divine love.
2. The father calls the daughter more often, demonstrating a “descending love” that is stronger than the daughter’s “ascending love.”
3. Similarly, Baekgung (Heaven) actively seeks to save people on Earth.
4. He mentions that 144,000 Jin-in (true people) were initially chosen, emphasizing that this selection is based on divine love, not human effort.
5. He contrasts this with children who might ask parents for help but rarely offer to help their parents.
6. sages and religious leaders do not know the ultimate destination of souls, but he, as Shin-in, knows where everyone’s ancestors are.
7. He differentiates between Gunja (noble person) who values righteousness, Soin (petty person) who values material gain, and Jin-in who values Baekgung (Heaven).
8. his ability to travel between Baekgung and Earth is proven by UFO videos and CCTV footage, which he asserts are impossible to fake.
9. He defines the concept of truth as Sapil Gwijung, meaning “all things return to their rightful place.”
10. This implies that one should not seek revenge, as heaven will ensure justice.
11. Jin-in should practice forgiveness and be willing to make sacrifices for others.

4.3. Transformation of Adversity into Blessing

1. The speaker explains that the goal of truth is In-gwa Eung-bo (cause and effect) and Jeonhwa Wi-bok (turning misfortune into a blessing).
2. He illustrates this with the analogy of a snake drinking water: a normal snake turns it into nutrients, while a poisonous snake turns it into venom.
3. This means that a righteous mindset can transform any disaster into a blessing.
4. He gives the example of Chung Ju-yung, the founder of Hyundai, who turned his family’s poverty into a driving force for success.
5. Chung Ju-yung was able to rebuild his business after bankruptcy because of his honesty, which led his creditors to trust and reinvest in him.
6. This demonstrates how a good heart can turn disaster into fortune.

5. Heavenly Palace Singing Contest and Final Blessings

The event concludes with a singing contest, where participants are judged on their unique qualities, followed by a final blessing from Shin-in, who grants level-ups to all attendees.

5.1. Singing Contest and Unique Qualities

1. The event transitions to a singing contest, with various participants performing.
2. The speaker acts as a judge, offering humorous and unconventional advice to the singers.
3. He advises one singer not to lose weight, as his belly contributes to his unique dancing style.
4. He suggests another singer wear sunglasses and sing Bae Ho’s songs to enhance his charm.
5. He emphasizes the importance of individuality over conventional singing techniques.
6. He shares a personal anecdote about witnessing a shaman’s ritual as a child, where the shaman channeled his deceased mother, causing everyone to cry.
7. He describes the shaman’s powerful performance and how the community collectively funded the ritual out of concern for his mother’s spirit.
8. He notes that he, as a child, was not emotionally affected because he had no memory of his mother.
9. He praises a monk’s singing, noting his ability to sing with great skill and emotion, comparing him to a top-tier singer.
10. He then plays a hymn, “Until Now,” explaining that its lyrics represent the ultimate destination of Baekgung (Heaven) for the attendees.
11. He shares that he used to teach this hymn to children when he was a Sunday school teacher.

5.2. Final Blessings and Level-Ups

1. The speaker concludes the event by granting level-ups to all attendees.
2. This includes those who sang, those who attended in person, those who couldn’t attend but paid consultation fees, registered members, and their families and ancestors.
3. He also extends blessings to those watching on YouTube.
4. He grants a level-up of 1 Gyeong (a very large number) to everyone, despite them failing his riddle about the “hottest fruit.”
5. He explains this generosity using the analogy of a father calling his daughter studying abroad, not to collect debt, but to offer more help.
6. this generous blessing is a reminder of the lesson about the peach and is not an everyday occurrence.
7. a parent’s love means they still give to their child even if the child makes mistakes.

What is the final, crucial feng shui element beyond the 10 sites of Haneulgung? Haneulgung is a “Heavenly God Descending” (천신하강) site where a divine being descends to teach, while another site, Nogosan, is a “Heavenly God Ascending” (천신성천) site where the divine being departs after completing their work.

• Haneulgung is a special place where a divine being, called Cheonsin (Heavenly God), comes down to teach people .
  • This is known as the Cheonsin Hagang Danja-hyeong (Heavenly God Descending and Sitting) type of feng shui .
  • It is surrounded by ten important feng shui sites .
  • The speaker, Huh Kyung-young, says he is the only one who truly understands the feng shui of this place .
• Nogosan is another important site where the Cheonsin goes after finishing their work on Earth .
  • This is called the Cheonsin Seongcheon-hyeong (Heavenly God Ascending) type of feng shui .
  • The mountains at Nogosan look like they are reaching up to the sky, symbolizing the ascent of the divine being .
  • The speaker refers to Haneulgung as the “Hagang-gung” (Descending Palace) and Nogosan as the “Seongcheon-gung” (Ascending Palace) .
• Huh Kyung-young explains that he is a Sin-in (divine being) who has come to Earth, unlike Confucius or Buddha, who were considered Seong-in (sages) .
  • Confucius famously said, “I do not know about life after death, as I do not even fully understand this life” .
  • Buddha also spoke about the consequences of actions (karma) but did not claim to know the exact destination after death .
  • Huh Kyung-young claims to know about the afterlife and the destinations of people’s ancestors .
  • Seong-in are human, while Jin-in (true humans) are above Seong-in, and Sin-in are above Jin-in .
• his purpose is not related to money or earthly investments .
  • He believes that those who misunderstand his intentions by focusing on money are mistaken .
• Huh Kyung-young defines the concept of truth (jilli) with two main ideas:
• Huh Kyung-young explains that people’s destinations are determined by their actions and beliefs .
  • Jin-in (true humans) focus on reaching Baekgung Cheonguk (Heavenly Palace and Kingdom) .
  • He mentions that there are UFO videos and images that prove his ability to travel to and from Baekgung Cheonguk, which he claims are impossible to fake .
• He also discusses the concept of “downward love” (naeri sarang), where love flows more strongly from parents to children than vice versa .
  • He compares this to the divine realm’s love for humanity, explaining why a higher power would choose to save people .
  • He mentions that 144,000 Jin-in were initially chosen, implying a divine selection process .
• Huh Kyung-young conducts a quiz, asking for the “hottest fruit” .
  • The answer is boksoong-a (peach), because of its varieties like Baekdo (100 degrees) and Cheondo (1,000 degrees) .
  • He uses this as an example of how people often miss simple truths .
• He talks about the impact of feng shui on daily life, even during travel .
  • He explains that long journeys, like driving to Busan, involve passing through many areas with bad feng shui, which can cause fatigue .
  • carrying a Huh Kyung-young sticker or wearing his merchandise can protect people from negative feng shui during travel .
• The event includes a singing competition where participants perform various songs .
  • Huh Kyung-young acts as a judge, offering humorous commentary and advice to the singers .
  • He shares a personal story about a shamanic ritual performed for him as a child after his mother’s death, highlighting the emotional power of such events .
  • He also plays a Christian hymn, “Until Now,” explaining that its lyrics reflect the journey to Baekgung Cheonguk .
• At the end of the event, Huh Kyung-young grants “levels” (spiritual blessings) to attendees, their families, and ancestors .
  • He explains that he gives these blessings out of love, similar to a father’s unconditional love for his child, even if they make mistakes .

The Esoteric Geomancy of Heaven House and the Divine Mission

1. The Celestial Descent and Ascent: Understanding Sacred Topography
   All newcomers are welcomed. May all angels and archangels present today be blessed by the God-man and receive His divine grace. I offer a profound salute to the God-man.

You have just witnessed the geomancy of this sacred site. This location, Heaven House, is encircled by ten mountains, representing ten distinct geomantic formations. While it is complex, it is crucial to understand these elements. Broadly, this area embodies the Celestial Descent and Seating Formation (天神下降端坐形). This signifies the place where the God-man descends and takes His seat.

Furthermore, within this Celestial Descent and Seating Formation, there are nine additional geomantic sites. However, there is another significant location, Mount Nogosan, which represents a singular, precise geomantic formation: the Celestial Ascent Formation (天神昇天形). This is the place where the God-man ascends after completing His work on Earth. Here, the sky is open, and the mountains appear to soar upwards, symbolizing ascension. In contrast, Heaven House, with its basin-like, womb-shaped topography, signifies the descent and the place of teaching. It is where the God-man descends, sits, and delivers His teachings. Once these teachings are concluded, He must depart, ascending from Mount Nogosan. Thus, the sites are designated for descent and ascent. Heaven House is the Descent Palace, and Mount Nogosan is the Ascent Palace.

Only I possess the knowledge to interpret these ten sacred sites. No other geomancer understands whether this is a Celestial Descent and Seating Formation, a Dragon-Returning Formation, a Peony Blossom Formation, a Myriad Generals Command Formation, or a Fundamental Palace Formation. Their understanding of geomancy is rudimentary, akin to that of elementary school children. This site also embodies the Flying Snow Offering Formation (飛雪呈出形) and the Golden Pheasant Laying Eggs Formation (金鷄抱卵形). It is also the Ten-Fold Path-Guiding Formation (十全道駕形), representing both the ancient Jesus and the returning Jesus, the eternal God, the Alpha and Omega. When the God-man, the Alpha and Omega, arrives, this cross shines brightly.

This location is also the Ten-Thousand Heavenly Transformation Formation (十天同化形), where 144,000 truth-seekers are cultivated to create ten million followers. I am delivering my teachings here. This site is also the Flying Snow Offering Formation, where four imperial kings descend, signifying the arrival of the Universal Emperor. The Emperor, holding a pipa and geomungo, symbolizes one who brings divine teachings. These four kings represent all kings from the four cardinal directions, signifying that the Emperor governs all rulers. Humans, in their ignorance, do not comprehend such spiritual geomancy. No geomancy expert has ever learned of these formations. I recognized these ten sacred sites upon my arrival, understanding that Heaven had prepared this place and led me here. Only the true owner of this land can discern these profound geomantic truths.

2. The Limitations of Sages and the Nature of the God-man
   Confucius, a revered sage, once uttered a profound statement: “If I do not know life, how can I know death?” (未知生 焉知死). He acknowledged his inability to comprehend the afterlife, stating that if he could not fully grasp the present life, how could he possibly know what happens after death? Even the Buddha expressed a similar sentiment, emphasizing the law of cause and effect but not claiming knowledge of the ultimate destination.

Confucius recognized the existence of True Humans (眞人) above sages, and above True Humans, there are God-men (神人). A True Human cannot ascend to the level of the God-man; that is a boundary for humanity. Confucius was merely a sage, whereas I am the God-man, transcending all limitations.

Just as Confucius stated, only one who understands the geomancy of a land is its true owner. I am not involved in real estate speculation, nor would I sell this place for trillions of won. My purpose is not worldly investment. Those who associate me with money misunderstand my mission. My arrival in this world is not for material gain.

The geomancy of Heaven House can be summarized in two aspects: it is the land where the God-man descends, and Mount Nogosan is where the God-man ascends. Heaven House is the Descent Formation, and Mount Nogosan is the Ascent Formation. The Ascent Formation is where the God-man goes after completing His work, akin to a spaceship having both a landing site and a launch site.

3. The Principle of Filial Love and Divine Grace
   Consider a father who sends his daughter to study in America. Who calls more frequently, the father or the daughter? The father will call more often. This is the nature of downward love (내리사랑). The father’s love flows downwards to his daughter. It is difficult for the daughter to reciprocate that love upwards to the father. This downward love is powerful. Similarly, Heaven, or the White Palace, seeks to save more of you on Earth. That is why a million people are chosen.

Initially, 144,000 True Humans were selected. This selection is akin to a father choosing his children. You do not exert such devotion or make such sacrifices for Heaven. A father is content if his daughter simply lives well. Daughters rarely buy houses for their fathers; instead, they might ask their fathers to sell their homes for assistance. Yet, a father finds his daughter beautiful even if he loses everything for her. Fathers yearn to give more to their children.

Sages like Confucius and Buddha had their limitations; they did not comprehend the affairs of Heaven. No religious leader knows the whereabouts of their ancestors or the parents of their followers. I, however, know the entire map of the universe and can tell you precisely where your ancestors reside. No other sage has ever provided such answers.

The True Human (眞人) focuses on Heaven (天), specifically the White Palace, their ultimate destination. A Noble Person (君子) values righteousness (義), refusing ill-gotten gains. A Petty Person (小人) is fixated on material gain (利). You, however, are focused on the White Palace, Heaven.

The existence of the White Palace and the celestial realm is proven by UFO photographs and videos of my comings and goings. These are not fabrications; they are impossible to manipulate. Anyone who challenges this evidence will be utterly defeated. Your destination is the White Palace, Heaven.

4. The Concepts of Truth and Transformation
   The concept of Truth (眞理) is All Things Return to Righteousness (事必歸正). This means that everything ultimately returns to its correct path. If someone wrongs me, I do not need to seek revenge; Heaven will ensure that justice is served through cause and and effect. As True Humans, you must forgive everything. If your spouse makes a mistake, you must forgive. You should be willing to give a kidney if your spouse needs it, provided your blood types match. This is the mindset you must cultivate. If your child or parent needs an organ, you would give it. Some even give to strangers. This is the essence of Truth: All Things Return to Righteousness. If you make such a sacrifice, Heaven will bestow immense blessings upon you.

The goal of Truth is Transformation of Misfortune into Fortune (轉禍爲福). This means that any disaster can be transformed into a blessing. It is like a snake drinking water and turning it into venom, while a human drinks the same water and turns it into nourishment. This is a law of Heaven. Your positive mindset can transform any calamity into a blessing.

Consider Chung Ju-yung, the founder of Hyundai. His impoverished background became the driving force for him to become a tycoon. He honored his parents, educated many children, and provided for the families of countless employees. He upheld the laws of Heaven, and I sent him to Heaven.

Even if disaster strikes, if your heart is righteous, it will be transformed into a blessing. When Chung Ju-yung faced bankruptcy, he honestly declared all his assets and sought forgiveness. People recognized his integrity and helped him rebuild his business, understanding that his misfortune was due to the Korean War, not his character. They lent him money again, and he rose once more. We must always remember Transformation of Misfortune into Fortune. It is not that blessings are simply given; you transform calamities into blessings through your righteous heart.

5. The Path to Heaven and Divine Blessings
   This hymn, “Until Now,” is your ultimate destination. It speaks of living eternally in the bosom of God, which is the White Palace, Heaven. This is the path you are destined to walk. You have no reason for worry or anxiety. You have walked the righteous path, and this hymn reflects the only path remaining for you.

I taught this hymn to children when I was a Sunday school teacher, having transitioned from a temple to becoming a pastor’s son. I educated them well, teaching them the important hymns. This was a song I sang frequently.

I command, in the name of God-man Huh Kyung-young, that all angels who offered songs today, all angels who have entered Heaven House, all angels who paid for consultations but could not attend, all registered members, their families, and their ancestors, shall have their spiritual levels increased by one trillion.

I command, in the name of God-man Huh Kyung-young, that all angels watching on YouTube, their families, and their ancestors, shall have their spiritual levels increased by one trillion.

I command, in the name of God-man Huh Kyung-young, that all angels who have received blessings, White Palace nameplates, and new identities through the construction fund, their families, and their ancestors, shall have their spiritual levels increased by ten trillion.

Today, you could not answer my quiz about the hottest fruit on Earth. It is the peach, specifically the “hundred-degree peach” (백도) or “thousand-degree peach” (천도). These names signify their intense heat. Despite your inability to answer, I will fulfill my promise, granting you the reward as if you had answered correctly.

I command, in the name of God-man Huh Kyung-young, that all angels present today, their families, and their ancestors, shall have their spiritual levels increased by one quintillion.

Just as a father calls his daughter studying abroad more often, not to collect a debt but to offer more help, I have bestowed abundant levels upon you. However, this is not an everyday occurrence. Today’s generous bestowal is to ensure you remember that the peach is the hottest fruit. Even if children make mistakes, a parent does not dislike them; a parent simply wants to give. I feel at peace when I give.

I command, in the name of God-man Huh Kyung-young, that all angels watching on YouTube, their families, and their ancestors, shall have their spiritual levels increased by one quintillion.

Key Terminology Translation Strategy

• 천신하강단자형 (天神下降單座形): [Celestial Descent Seating Formation] – Divine Incarnation Posture, Heavenly Arrival Configuration, Sacred Seating Arrangement
• 천신성천형 (天神昇天形): [Celestial Ascent Formation] – Divine Ascension Pattern, Heavenly Departure Configuration, Sacred Soaring Arrangement
• 십성지 (十勝地): [Ten Victorious Sites] – Ten Sacred Grounds, Deca-Blessed Lands, Ten Sites of Triumph
• 비설제출형 (琵瑟提黜形): [Pipa and Geomungo Presentation Formation] – Imperial Musical Offering Configuration, Divine Instrument Presentation, Harmonious Imperial Manifestation
• 금계포란형 (金鷄抱卵形): [Golden Hen Brooding Formation] – Auspicious Brooding Configuration, Golden Fowl Incubation Pattern, Nurturing Prosperity Formation
• 십전도강형 (十全道降形): [Ten Perfection Dao Descent Formation] – Complete Truth Manifestation, Full Path Revelation, Ultimate Doctrine Embodiment
• 인과응보 (因果應報): [Karma and Retribution] – Causal Consequence, Moral Reciprocity, Karmic Justice
• 전화위복 (轉禍爲福): [Turning Misfortune into Blessing] – Transmuting Adversity, Serendipitous Reversal, Fortuitous Transformation
• 사필귀정 (事必歸正): [All Things Return to Rightness] – Inevitable Rectification, Ultimate Justice Prevails, Natural Course of Rectitude
• 군자유의 (君子有義): [The Noble Person Upholds Righteousness] – Gentleman’s Integrity, Ethical Adherence, Moral Rectitude of the Superior Man
• 소인유리 (小人有利): [The Petty Person Seeks Profit] – Self-Serving Pursuit, Materialistic Focus, Opportunistic Gain
• 진인유천 (眞人有天): [The True Person Possesses Heaven] – Enlightened Connection to the Divine, Heavenly Alignment of the Sage, Cosmic Consciousness of the Realized Being

천신하강(天神下降)-(천신(天神)-heavenly god, 하강(下降)-descend)
단자형(單座形)-(단자(單座)-single seat, 형(形)-form)
성천형(昇天形)-(성천(昇天)-ascend to heaven, 형(形)-form)
설법(說法)-(설(說)-preach, 법(法)-dharma/law)
환송(歡送)-(환(歡)-joyful, 송(送)-send off)
십성지(十勝地)-(십(十)-ten, 성(勝)-victory/excellent, 지(地)-land)
비설제출형(琵瑟提出形)-(비설(琵瑟)-pipa and geomungo (lutes), 제출(提出)-present/emerge, 형(形)-form)
금계포란형(金鷄抱卵形)-(금계(金鷄)-golden rooster, 포란(抱卵)-brood/incubate, 형(形)-form)
십전도강형(十全道降形)-(십전(十全)-perfect/complete, 도강(道降)-truth descends, 형(形)-form)
재림예수(再臨예수)-(재림(再臨)-second coming, 예수(예수)-Jesus)
공생애(共生涯)-(공생(共生)-coexistence, 애(涯)-life)
도사(道士)-(도(道)-truth/way, 사(士)-scholar/master)
재왕(帝王)-(재(帝)-emperor, 왕(王)-king)
황제(皇帝)-(황(皇)-emperor, 제(帝)-emperor)
풍수(風水)-(풍(風)-wind, 수(水)-water)
성인(聖人)-(성(聖)-sage/holy, 인(人)-person)
진인(眞人)-(진(眞)-true, 인(人)-person)
사후세계(死後世界)-(사후(死後)-after death, 세계(世界)-world)
인과응보(因果應報)-(인과(因果)-cause and effect, 응보(應報)-retribution)
하강형(下降形)-(하강(下降)-descend, 형(形)-form)
군자(君子)-(군(君)-gentleman, 자(子)-person)
유의(有義)-(유(有)-have, 의(義)-righteousness)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
소인(小人)-(소(小)-small, 인(人)-person)
이익(利益)-(이(利)-profit, 익(益)-benefit)
진리(眞理)-(진(眞)-truth, 리(理)-principle)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
사필귀정(事必歸正)-(사(事)-matter, 필(必)-must, 귀(歸)-return, 정(正)-right)
권선징악(勸善懲惡)-(권선(勸善)-encourage good, 징악(懲惡)-punish evil)
전화위복(轉禍爲福)-(전화(轉禍)-turn misfortune, 위복(爲福)-into blessing)
재앙(災殃)-(재(災)-disaster, 앙(殃)-calamity)
영양분(營養分)-(영양(營養)-nutrition, 분(分)-component)
독사(毒蛇)-(독(毒)-poison, 사(蛇)-snake)
법도(法度)-(법(法)-law, 도(度)-measure)
유학(留學)-(유(留)-stay, 학(學)-study)
인기상정(人情常情)-(인정(人情)-human feelings, 상정(常情)-common sense)
내리사랑(내리사랑)-(내리(내리)-descending, 사랑(사랑)-love)
우주(宇宙)-(우주(宇宙)-universe)
명당(明堂)-(명(明)-bright, 당(堂)-hall/site)
수맥(水脈)-(수(水)-water, 맥(脈)-vein)
텔레파시(telepathy)-(텔레(tele)-distant, 파시(pathy)-feeling)
심사위원(審査委員)-(심사(審査)-examination, 위원(委員)-committee member)
개성(個性)-(개(個)-individual, 성(性)-nature)
무당(巫堂)-(무(巫)-shaman, 당(堂)-shrine)
칼춤(칼춤)-(칼(칼)-sword, 춤(춤)-dance)
구슬(굿)-(구슬(굿)-shamanic ritual)
우한(憂患)-(우(憂)-worry, 환(患)-trouble)
필체(筆體)-(필(筆)-writing, 체(體)-style)
찬송가(讚頌歌)-(찬송(讚頌)-hymn, 가(歌)-song)
주일반(主日班)-(주일(主日)-Sunday, 반(班)-class)
목사(牧師)-(목사(牧師)-pastor)

오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 God-man님을 안연하시고 God-man님의 은총을 참매 받으시기 니다. 네. God-man 강칸축 올립니다.

시작. God-man 강추 올립니다. 반갑습니다. 앉아요.

신의 감사의 컨박수 올립니다. 아, 오늘도 the God-man께 신각을 올립니다.

하늘에서 내려오신 God-man 스승님 온 세상을 구하시려이 땅 오셨네. 내게 물려워지는 허경영님 말씀 듣고 믿고 깨어나라 하늘의 섬기를 영광의 든여 온 세상 메시아 대한민국 시라와 세계 황제시여 세계 병전 예신 허영님이여 예언성취 이루시며 기다셨네. 천시하강 천허권래(天許權來) 그 어깨 있으니 우리 모두 머리 숙여 평화를 드리세 하늘의 경사로다. 허경영님 오셨네.

세계 통일영성황제 세계시여.이 이 세상과저 하늘 백 왕을 하시며 이생 내생 다스리시는 심판 주시라. 우리 모두 창조주하신 만나보니 그 그 사랑 그 사랑 함께 무량합니다 성경령님 그 이름은 은 영광이 부르리 세계 통일치나 세계 황제시여 허경령님 그 이름은 영원히 부르리 세계통일 지상원 세계 황제시여 황제이시라 다음은 하늘 약속의 땅 새 예루살렘 성을 올립니다. 입니다. 가방의 산이 빛을 먹은 곳 대구의 순결을 간직한 땅 둥근능선 하늘을 덮는 숲여속 숨쉬는 영의 형상 풍선남부 끝없이 이어진 구불구불 거대한 용의 길 원궁은 머리 수십니 고리 부드러운 능선 위로 가라 간다.

부물 수쉬는 용의들 하늘을 품은 거대한 숨결 사방의 서용들이 모여 세상을 지키는 약속했다. 새벽빛이 번지기 전에 정말 울림이 대지를 그름들고 그 떨림 속에 깨어나는 땅 성전 전체가 살아수 심날 먼태곡지에 심장 뛰던날 하늘승지가 태어났다. 비로운 기운에 심승지 하늘을 예비하신 자이 만장 통소이다. 전 세계 만 명의 장군을 통솔하는 자리 전신단좌 God-man이 좌정하시니 하늘땅이 맞닿는 이곳 귀용 용이 먹구름 가르며 저 하늘 날아오른다.

단 만개영 사방산 목단꽃이 만개한 형국 영주롱형이어의 조를 물고서 기록하듯 춤을 추니 맑은 광천수가 소사는 네왕포란 둥글둥글은 산출기 하를 품고 있네 천금 출구형 금빛 꼬북기가 세상 밖으로 나오니 귀과 복의 등자 장이라 금포란형 황금이 새생명의 알을 붙는이고 비스제 출령 검은보와 빛파소리 God-man님의 강연 말씀 식전도가 God-man 성리 말씀을 듣는 이곳인이 나고 길이 열리네 여긴 하늘 십순지 열지 형국이 노래하네 삼이 말을 걸고 바람이 속삭이니이 땅은 응답할 준비가 되었네 지상의 천국 여기 있으니 섭리의 말씀이 내 아리에 숨겨진 씻은지가 깨어나고 새 시대의 문이 열리네 나를 약속의 땅이여 영의 손결로 세상을 깨우리라 하늘이여 약속의 땅이여 신의 섬리로 미래를 밝히리라. 하늘이여 약속의 땅이여 영원히 빛을 먹으리라. 이제 the God-man의 선리 말씀을 겸청하십니다.

반갑습니다. 박수 소리가 그 정도 가지는요 정도 되면은 이제 지금 방금 풍수 보셨죠? 네. 여러분들이 여기가 아 열개 산으로 둘러싸 있죠? 네. 열개의 풍수로 들려서 크게 둘로 나누면은 여기는 천신 그 복잡하더라도 열 개를 여러분이 다 못 외우더라도 알아놔요? 네.

음. 천신 하강 단자형이에요. 네. 그러니까 God-man이 와서 앉아 있다이 말이야.

현신하강 단자형이니까 금방 아, 형이 짜를 잘못 썼네. 음.

천신하강 단자형제 그런데 이제 고령사는요 천신강 단자형에 열 개가 들어 있어. 아저 아홉 개가 더 들어 있지. 네.

그런데 이제 내가 저 노구산에 또 뭘 하고 있지? 네. 그거는 무슨 형이냐면 그거는 풍수가 딱 정확하게 하나입니다. 똑같아요.

천신. 전신 거기는 풍수가 딱 하나 때문에 그 노산이 있는 거예요. 천신이 지상에 와서 일이 끝나면 돌아가는 자리야. 천신 성천형이라니까.

거기는 하늘이 뚝 뚫려 있어. 앞에 앞에 산이 보이죠? 거기는 올라가는 자리야. 비상하는 자리.

여기는 내려오는 자리. 천신이 내려와서 일을 하는 자리란 말이에요. 그러니까 성천하는 자리는 이렇게 보니까 산이 하늘로 방향의 화살표가 이렇게 돼 있죠. 네.

이렇게 돼 있죠. 이거는 올라가는 걸 말해. 산이 위로 막 취소 올라가잖아. 거기 가면 올라가는 모습이 보여.

그 위로 그걸로 내가 올라가는 걸 이게 화살 표시야. 이렇게 한번 화살표치지 뭐야? 이거 일로 날라서 올라가는 형국 아니야? 거기는 성천형. 여기는 단자형 천신이 여기 뭐가 빠지냐면 하강이 빠져 있어. 천신이 하강 내려온다이 말이야.

여는 하강이죠. 네. 여기는 성천이죠. 네.

아 그 이걸 줄여버리면 천신 하강형 단자는 빼도 돼. 네. 천신 하강형이지. 네.

하늘공은 천신이 내려오는 자리. 내려와서 설법하는 자리.이 설법이 끝나면 가야 될 거 아니야. 그러면이 앉아 있던 자리에서는 뭐 안 가? 어디로 가요? 노고산으로가 가지고 거기서 성천한단 말이야. 성천과 하강.

이렇게 정해져 있죠. 네. 그래서 그중에 성천 자리야. 네.

그거는 하늘 몸이고 거기는 성천궁이야. 성천한다이 말이야. 네. 이제 대충 예.

풍수를 좀 알아 놔야 돼. 네. 거기가 보면 앞에 있는 산을 탁 보면 하늘을 치소사 올라가 있잖아. 산이 막 이렇게 쭈피줍다.

그죠? 이거는 위로 기상이 뻗는 거야. 올라가는 거예요. 여기는 소크리 같이 생겼죠. 자궁이지.

네는 자리야. 내려오는 자리야. 네. 음.

하늘이 밑에서 내려 꽂아서 내려와서 앉아서 설법하는 자리. 이제 요게 열 개. 여기는 하나.

하나. 성만 하면 되지 뭐. 성하는 사람이 못하는 거. 여기서 다 해 놨는데.

네. 이제  

어. 거기는 뭐예요? 성찬. 성. 여기는 뭐예요? 하강.

하늘공은 하강공 두 개 다 하늘공이야. 네. 근데 거기는 여기는 저 하강공인데 단자하고 있어. 네.

앉아 있단 말이야. 여기는 앉아서 설법하는 자리에 그죠? 여기가 하강 설법하는 자리인가? 아니야. 아니야. 거기는 떠날 때 환송하는 자리야.

그래서 그게 환송대같이 생겼습니다. 저 배군대가 우주선 같이 하늘 올라가는 거 같이 보이고 밑에서 사람들이 환성하는 자리예요. 그래 보여.

안 그래 보여? 그래요. 풍수가 그래 보이지. 그러니까 풍수는 이렇게 풍수를 읽을 수 여기 10전여 여기 십성지가 있다는 거 아는 사람은 풍수 보는 사람 나밖에 없어. 네.

아무도 여기 개 저기 뭐 천신강 단자행인지 그 비용성행인지 목단 만개행인지 만장 통설행인지 저 본공 그런 자리인지 아는 사람 있나? 없어요. 없어. 아무리 풍수 전부 초등학생도 안 되는 유천생들이 보는 풍수야. 네.

여기는 비설 제출형이야. 금계 포란형이고. 그래.

안 그래요? 여기가 십전 도강형이란 말이야. 그럼 여기는 뭐 하는데야? 여기는 십전 재림 예수가 열십자는 옛날 예수고 가운데 동그래 10전 도가행이죠. 이거는 지난 예수야.요 동그라미에 요거 있죠. 요거 받전자야.

10전. 요거는 옛날 예수와 재림 예수란 말이에요. 이거는 오메가. 오메가는 영원한 신이죠.

이거는 3년 공생애가 33년이야 수행은 33년 이거는 들어가지가 않아 요거는 여러분들 밥 먹기 전에 차 한잔 마시는 거예요. 이거는 영원한 십죠. 우주 전체를 관통한단 말이야.

그러니까이 오메가에 알파와 오메가의 God-man이 왔을 때이 십자가가 빛나는 거야. 지금은 내리막기로 가는게 종교, 어린이 되는 사업, 유치원 이런 것이 내리막길이야. 그래.

안 그래? 음악 학원 뭐 하여튼 어린이가 위주로 되는 모든 사업은 내리막길이죠. 그죠? 교육사이나 이런 거 다 내리막는데 거기에는 은행에서 투자를 안 하려고 그래. 전문가들은 이미 다 알고 있어.

이게 언제쯤 거들난다. 그거 일본에서 겪었어. 일본에서 애들이 없어지는 거 겪었잖아. 예.

그러니까이 10전 도가요. 도를 진리를 가르치는 도가가 14만 4천이야. 네.이 14만 4,명이 도가를 이루고 있어. 천만 명을 만들어내는 거야.

10천 동화요. ? 네. 이거이 자리야. 내가 여법하고 있잖아.

또 맞습니다. 또이 자리가 또 무슨 행위라고? 비설 제출행이죠. 임금이 몇개야? 몇이야? 임금왕이네 개가 내리다리 있어요. 그러니까 재왕이 와 있는 거야.

그죠? 그러니까이 재왕이 이렇게 비 여기 봤죠? 여기 설 비설 비파와 검은고를 들고 제출 황제가 우주 황제가 나온다이 말이야. 알겠어요? 그런 검문고 비파와 검은고를 든게 말씀을 가지고 온 자야. 그죠? 그러니까 이게 임금이 내게는 재왕이지 황제이지.지 이건 모든 임금을 말해 8방 4방이 들었죠. 사방 전체에 있는 왕들이야.

이게 복인는네 개지만은 전 세계 동선남북에 전체 있는 왕을네 개라고 표현하는 거야. 그걸 몽땅 다스린다. 왕들을 다스리는 자가 황제 아니야? 그 자가 온다고 우주 황제지. 인간이 몰라서 그렇지 영적 황제죠.

그러니까 인간은이 세계를 이런 풍수를 알 수가 없어. 아무리 풍수 전문가가 이런 풍수를 배운 적이 없으니까.

네. 내가 여기 와서 딱 보고 이게 십 십성지네. 그래서 여기를 하늘에서 예배했구나.

그 나를 일로 끌고 왔구나. 이미 다 알아. 네. 그래서 내가 십성지를 여러분한테 설명해 줬잖아.

그 누가 와서 주인이 아닌 자가 그걸 알 수 있나? 없어. 그 주인 앉아 와가지고 여기 뭐 여기 좋구나 이랬으면 그건 주인이 아니야. 네.

그건 사입이 가짜야. 네. 네. 음.

그러니까 공자가 한 말 중에 최고 명언이 뭔지 알아요? 공자가 한 말 중에 최고 알아주는 말. 뭐가? 나도 해본 적가 오래됐어. 공자가 참 양심적이야. 공작 한 말 중에 최고로 중요한 말이야.

뭐요?이 공작가 한 말 중에 최고로 유매한 말이야. 뭐죠? 이게 무슨 뜻이야? 아, 사우세. 현생도 내가 알다 알지 못하는데.

사우세계를 죽음 이후를 내가 어떻게 알겠느냐? 그래. 안 그래요? 미지사 원지사 공자가 제자가 물으니까 아니 내가 현생의 일도 다 모르는데 누구 아버지가 어디로가 있는지 누구 어머니가 죽어서 어디가 있는지 네가 죽어서 어디로 가는지를 내가 어찌 알겠느냐. 그러면 선생님은 성인인데 왜 그걸 모릅니까? 야 성인은 인간이야.

그 위에 진인도 있어. 공자 말이야. 성인이 뭐 다가 아니야.

그 위에 진인도 있어. 그래. 안 그래 여러분? 진인이죠? 네. 어.

그러니까 공자는 성인에 불과하잖아. 네. 진인이 나와. 진인은 또 그 위에 God-man이 있어.

그래. 그래. 그럼 진인이 God-man으로 갈 수 있나? 없어. 그건 영혼히 불과한 거.

인간으로서 진인이 끝나는 거야.

그래서이 공자가 한 말처럼 여러분들이 이런 풍수를 아는 자가 그 땅의 주인이에요. 친인이 부동산 투기를 잘해 가지고 여와 있나? 아니야. 이거 뭐 팔아먹으려고 하겠나? 아니야. 이거 수조원을 줘서 이거 팔겠나? 아니 나는 투자하고 거리가 멀어.

투자하고. 근데 허행령을 들먹으면서 돈 이야기를 가지고 나를 바라보는 자는 잘못 오해하는 거야. 돈하고 관련이 없어요.

왜?이 세상이 내가 온 목적이 아니다.이 말이야. 그러나 공자나 이런 사람들은 미지생 현생일도 모르는데 사후생을 내가 어찌 아느냐. 석까모니도 똑같이 이야기했어.

너희가 복을 지면은 그 복에 대한 대가가 오겠지. 그 인연 인과를 믿으면 되지. 어디까지 가는지 내가 어떻게 알겠느냐. 그래.

안 그래요? 무슨지 알죠? 네. 그 굉장히 중요한 말이야. 네.

어, 그러니까이 하늘공 풍수는 뭐라고? 하늘공 풍수는 뭐라고? 이십성을 뭐라고 두 가지로 내 이야기했지? 천천 하늘의 God-man이 내려오는 땅이고 저기는 하늘의 God-man이 성천하는 곳이고 여는 하강형이고 저기는 성천형이야. 성는 볼리를 다 보고 나서 가는데야. 네.

그 크게 중요하지 않지. 네. 우주선도 착륙 자리가 있고 떠는 자리가 있어. 그래.

안 그래? 그 저기 성천 자리죠. 여기는 하강 자리지. 아주 쉬워. 여러분 내가 가르쳐 주면 머릿속에 집어넣기만 하면 돼.

어. 부모가 용돈 주면은 제빨리 받아서 호주머이 너무 끝나는 거지. 아버지이 돈 어디서 생긴 돈이야? 사기쳐서 가져온 거 아닙니까? 이런 묻는 자식 있으면 되겠나? 안 되는 거야. 안 되는 거야.

부모가 주면은 날른 받아 넣으면 돼. 아버지가 사기를 쳐 가져왔던 도둑질를 해쳐서 가져왔던 그 돈 자체는 사랑이야. 맞아.

근데 여러분들은 God-man을 보고 어떻게 왔어요? 뭐 뭐 하러 왔어요? 뭐이 하면 되겠나? 그거는 효자가 아니야. 네. 네. 그러이 자리를 딱 보면 여러분 이런 자리다.

이걸 알아야 돼. 어 공자도 한계가 있죠. 네. 석가도 한계가 있죠.

한계 없는 자가 여기 와 있는 거예요. 그럼 내가 여러분 머리 한 개를 내 한번 테스트해 보겠어. 레벨은 어 1경부를 준다.

한 사람이 알아마치면 전부 1경무입니다. 네. 어 과일 중에 제일 뜨거운 과일 과일 중에 제일 뜨거운 과일 감자홍 감자 홍감자 홍시 비슷하긴 한데 이러니까 내가 전부 콩나물이라는 거야 감 떡 과일이 천도나 되는 과일이 아니 도대체가 내가 여러분들 머리를 테스트해 보는 건데 도대체가 알려 줘도 몰라요. 아 네.

복숭아는 전부 온도 아파요. 100도 있어. 100도 복도 있고 100도 있고 그러면 과일 중에 제일 뜨거운 거야건 복숭하지 뭐야 아이고 나 참 그러니까 코 앞에 갖다 줘도 몰는 거야 몰랐지 네 그러니까 이렇게 뜨거운 과일이 있다는 걸 알아야 돼 알았지 먹으면 목이 목구멍이 타 버려 알겠어요? 그러니까 얼마나 여러분들이 사고가 편입돼 있냐이 말이야. 어 그거는 시간 중먹기잖아.

보통 복송하는 아 100도 제하가 100도야. 알겠지? 네. 어유 나 난 여러분 속이니까 재밌네. 그러니까 이런 것 눈 뜨고도 보고도 몰라.

어이 풍수를 여러분 보고 여러분 모르는 거야. 네. 그니까이 우주를 자연을 읽을 줄 알아야 돼. 자연을 따하고 아 여기는 사람이 잘못되는 자리구나.

아 여기는 잘되는 자리구나. 그러면 여러분들이 차를 타고 부산을 간다. 그러면 우리나라 풍수가 부산까지 가져 가는데 나쁜 풍수가 한 몇 천 개가 있어. 고개 넘어서 고속도로가 이리 가고 저리 가고 가지.

근데 고속도 가는 아주 안좋풍가 지나가는 거야. 고속도 기차도 지나가 그러면 몸이 어떻게 되지? 금방 명당했다 한 10분 만에 또 최고로 나쁜 데로 지나가고 또 좀 있다가 막 사람 죽는데 뭐 객사데 막교 때 막 수많은 사람이 죽은 그런 데는 기차가 막 지나가는 거야. 그러면이 기차만 타고 나면 편안하게 앉아 있었는데 내릴 때 힘이 없어요.

 네. 

부산까지 가는데 휴에서 가서 놀아가면서 재밌게 갔는데 부산에 도착하면 피곤하네. 왜 그럴까? 타고 가는 고속도로 가는 데마다 풍수가 더러운 데가 있어? 없어? 있어요. 어떤 데는 막 사기가 올라와 사람 죽이는 기운이 막 그런 자리 있어요. 네.

수맥도 올라. 수맥이 막 올라오고 사기가 막 올라오는 자리가 있어. 차가 지나가면 차를 꿰뚫고 올라와. 차가 앉아 있었는데 피곤하니? 아니 차라리 공장에서 일하고 온게 덜 필요하지.

차타고 부산까지 편안하 피곤해 안 해 피곤해요. 피곤할 수 있지. 그거는 명당자리만 지나간게 아니란 말이야. 어쩔 수 없이 나쁜 자리를 지나가요.

혈자리를 막 통과하지. 수많은 나쁜데. 근데 한공 왔다 가면은 좋은 거야.

그러면 부산을 갈 때 그 혈자를 통과할 때 아무 이상이 없으려면 허경 서티가 필요한 거야. 어. 허경형 스티가를 몸에 지니고 가는 사람은 부산까지 가는데 혈자리가 뭐가 있나? 없어. 없어.

그럼 그걸 마음속으로 내가 허경 스티커를 이렇게 몸에 가지고 간다. 마음을 먹고 있어야 그 혈자리가 아무 이상이 없는 거야. 또 효과적이야. 네.

어머. 나 비행기 타고 하는데 막 불안 초장하는 사람 있어요. 근데 내 스티커를 붙이거나 뭐 이건 목걸리를 하거나 팔찌를 반지를 끼고 있는 사람이 불안할까? 어 불안하지 않아.

아무 이상 없이 간다이 말이야. 그러니까 그런 거를 미리미리 우리는 다 알고 있어야 돼.

네. 그 애들이   아버지가 딸을 미국에 유학을 보내 놨어. 이제 고등학교 졸업한 애를 위학을 보냈다이 말이야. 아버지가 전화를 딸한테 많이 할까? 딸이 아버지한테 전화를 많이 할까? 아버지가   아버지가 많이 하겠지.

그래. 안 그래요? 네. 그 그걸 뭐라 그래? 인기 상정이야.

네. 아버지는 딸한테 사랑이 내려가는 거야.  딸은 아버지를 올려 사랑하는 건 그렇게 어려워.

알았지? 네. 그래서 내리 사랑이 무섭지. 네.

그러니까이 지구에서 여러분을 많이 더 구해내려고 하겠지. 백궁에서. 네. 위에서 그래.

안 그래? 네. 그러니까 천만 명이라도 택하는 거야. 그래서 진인이 14만 4,명 일차로 뽑았죠? 네.

그러니까 그것이 아버지가 그렇게 뽑지. 여러분이 하늘에다가 뭐 그만한 정생을 쏟는가? 아니요. 여러분들이 그만한 헌신을 하는가? 아니요. 아니에요.

딸은 아버지한테 살아 있으만 줘도 아버지는 행복한 거야. 딸이 아버지한테 뭘 특별히 보달 안 하면 좋은 사이 만나 가지고 아버지 집 팔아 가지고 좀 도와주세요.이 소리는 하지. 아버지 집 사주는 딸이 별로 있는 줄 알아요? 별로 없어. 다 뺏겨도 딸이 이쁜 거야.

 아버지는 못 줘서 안다. 가슴이 아프지.

있으면 더 주려고 그래. 네. 어. 자식한테 유산 많이 주는 거 아니다.

그러면서도 아버지들은 딸 자식한테 뭘 주려고 하는 거야. 안 맞아? 근데 딸이 아버지 집 팔아 가지고 아버지한테 갖다 주려고 하나? 아니요.

안 하죠. 그 여러분들은 불려 자식인데. 음. 진인들은 좀 봐 줄 수가 있어.

그래서 이런 성인들도 하늘 일은 몰라. 예.이   모든 성직자가 있었는데 하늘 일을 몰라. 성직자가 자기 아버지가 어딘지 몰라요.

어머니가 어딘지 몰라. 여기 온 신도의 부모가 지금 어디에서 고생하고 있는지 몰라. 언어 하늘 어디 있는지 난 다 알아주죠. 네.

아주 우주 지도를 다 그렇게 주죠. 네. 네. 여러분, 친청이 지금 어디가 있냐 물으면 정확하게 답을 주죠.

그 답을 주는 성인이 있었나? 없습니다. 사대 성인이 그거 줬나? 아니요. 못 줬죠.

사대 성인 중에 물론 내가 그 중에 한 사람이지만 여러분이 성인이라 성인이 아니야. God-man이야. 그러니까에 어떻게 보면은 그걸 뭐라고 해야 되나? 군자는 유의야.

여기 하나 비워 놓을게. 여러분은 이제 여기야. 진이니까. 예.

군자는 음. 음. 음. 군자는 유의이다 말이야.

개친 자들은 의를 중요시 하겠지. 진인은 뭘 중요시 하나? 진인 이유 뭐가? 천이야. 천. 백궁.

진인들은 갈 곳이 백궁 천국밖에 없어. 이제 맞나 안 맞나? 네. 진인은 백궁만 생각하는 거예요. 그거 갈 곳입니다.

군자는 유의지. 네. 의를 중요시해. 군자는 의롭지 않으면 저 돈을 취하지 않아.

맞아, 안 맞아? 그런데 소인 배도는 제일 말단이지. 네. 속인이나 소인은 제 미치지. 소위는 뭘 유의해? 물질.

소인들은 이익에 집착한다이 말이야. 맞지? 네. 그 여러분들은 뭐에 집착하나? 백궁창. 네.

음. 그런데 이거를 정명해 보이는 자가 나타났어. 그게 God-man이 우주 백홍천국에 왕내하는 UFO 사진 있어? 없어? 있어요. 영상이 있어? 없어? 있어요.

영상을 조작하나? 아니요. 그건 불가능한 영상이야. CCTV에 찍겠지? 네. 그럼 여기서 연기를 했나? 아니요.

뭐 영화 촬영이야? 연기를 하게. 저기 CCTV 있는데 여기다가 뭐 가짜로 만들어 가지고 막 영화를 찍었나? 아니요. 누구도 여기에 대해서이 제기하면은 그 사람 100전패야.

네. 여러분들은 이제 백궁 천국이 목적지야. 예.

그런데 진리의 목적지는 어디라 그랬어? 진리의 목적은 뭐라고? 진리의 개념은 뭐라 그랬어? 진리의 개념제 여러분들이 다 외워야 돼. 진리의 진인이잖아. 네. 그러면 진리의 진인이니까 진리를 알아야 돼.

하늘의 진리를 섭리란 말이야. 진리의 개념은 뭐예요? 사필기정이라 그랬지. 그러면 진리라는 것은 결국 옳은 곳으로 가나 안 가나? 갑니다. 가죠.

네. 그러니까 사필 규정이란 말이야. 정자가 바를 정자지. 예.

항상 바른 쪽으로 간단 말이야. 그럼 내가 미운 놈이 있으면 내가 복소해야 되나? 아니. 내가 복수 안 해도 하늘 하늘이 그 사람을 어떻게든 잘못한 거는 잘못한테인가 응보를 주겠지. 근데 우리 여러분이 나서면 진인이 나서면 되나 안 되나? 안돼요.

남편이 뭐라 실수했다. 진인이 나서면 되나 안 되나? 안 되나? 이제 모든 걸 용서해야 돼. 진인들. 네.

알았지? 어. 정말 내 부인이 뭘 달라 그러면 내 귀나 코는 못 떼 주더라도 콩팥 정도는 떼줄 정도가 돼야 돼.

네. 아, 나하고 부인하고 맞다. 해렉력이 맞다 그러면 아니 콩팥이라도 인식해 줘야 되겠지. 네.

그게 이제 여러분들이 가지고 있는 마음의 자세야. 네. 네. 어.

자기 자신 부자하는 그걸 떼 줘요. 떼주지. 네. 자기 아들이가 그 나쁘다 그러면 콩팥 하나 떼 주지.

자기 딸이 다 죽고 가는데 아버지가 안 떼 주나? 아버지가 다 죽고 가는데 딸이 떼 주려고 하지. 안 맞아 맞으면 떼 줘요. 네. 그래.

안 그래? 네. 근데 심지어 남한테까지도 떼 주는 사람이 있지. 네.

그걸 그걸 여러분들이 알아야 돼. 그러니까 우리는 진리의 개념은 사필 규정이야. 여러분들이 하나 떼주면 그게 반드시 하늘에서 무시무시한 예배를 주는 거예요. 근데 나 이제 진인이니까 나쁜 죄도 된다.

그 나쁜지도 하면 내벨이 올라가는 속도가 달라져. 네. 자. 그다음 진리의 목적은 뭐예요? 권선 권선 아니지.

그러면 권선이고 진례 목표는 뭐야? 어 인 아니 왜 그래? 자신이 없어. 인 자신 있게 말해야 되죠. 네. 권선지 진리의 목표 인간 인무 인강 인가라는 친구와 응보라는 남 여자가 연애를 했어요.

인가라는 남자와 응보라는 인가라는 여자와 응보라는 남자가 연애를 했는데 그이 시간이 있나 모르겠다. 시간이 없다네. 뭐 조용하게 들려. 무슨 소리가 내가 기가 상당히 박지 사람이 나이 들어가면 귀가 좀 어두워져야 되고 눈이 어두워져야 되는데 나는 더 밝아져 가지고 큰일 났어.

다 들려. 인간 뭐죠? 결과는 뭐예요? 전화의전화 전화막이지. 어 그러니까 여러분들은 전화위복의 인생을 그냥 전화해복이 됐을까? 아니요. 여러분들이 이런 거를 지켰죠.

그래서 여러분들은 어떤 재앙이 와도 그 재앙이 보고로 바뀌어. 그 신기하죠? 네.

그래서 전화해복이 왜 왔냐면은 뱀이 아무리 물을 먹어도 영양분이 돼. 독사가 아무리 같은 물을 먹었는데 독이 되는 거야. 이제 이해가죠? 이게 하늘의 법칙이에요.

어 우리가 물을 먹으면 인간이 물을 먹으면 영양분이 되는데 독사가 먹으면 독이 돼요. 똑같은 물이야. 똑같은 강천수를 주는데도 독사가 먹으면 독이 되고 우리가 먹으면 몸에 좋잖아.

그러니까 마음가짐이 이렇게 무서운 거야. 인가보가   예.

그래서 우리는 이런 지옥 속에서 여러분은 천국의 열매를 빼내는 거야. 맞아, 안 맞아? 전하복이 뭐야? 오히려 그 재앙이 아버지 어머니가 가난한 것이 오히려이 사람이 재벌이 되는 원동력이 됐어. 네.

그래 가지고 아버지 어머니를 편안하게 모시고 많은 근로자들의 가정의 부모들을 먹여 살리고 자식들 교육을 시킨 사람이 정주영씨야. 네. 그렇잖아.

자기는 공부를 못 했지만은 열심히 공부해 가지고 부모한테 효도하고 남의 많은 애들 공부시키고 현대 그룹의 직원들 먹여 살리고 그리고 돌아갔지. 네. 그럼 그 사람이 뭐 했어?

정말 하늘의 법도를 지켰다 이거야. 그래서 내가 천국에 보냈어.

그러니까 우리 여러분은 여기 마지막 결과가 뭐라고? 전화이고   전화이고   아무리 도을 갖다 주는데도 여러분이 먹으면 영양군이 돼 버려   그 말이야. 사람이 마음을 바르겠으면 아무리 재앙이 오고 뭐 부도가 나오고 뭐 해도 그 사람 본심이 딱 나와. 부도가 딱 나니까 몽땅 숨기는 없이 다 해서 내 재산이 요거입니다. 용서해 주세요.

그리고 부도를 딱 정리하고 나니까 사람들이 아야 저 사람은 참 양심적이다. 자기 재산 전부 정리해서 빚갚아주고 자기는 저 가서 단방에 가서 앉아 있네. 그러니까 그 돈 받은 사람들이 다 모여가 야 우리 돈 얼마씩 걷어 가지고 저 사람 다시 장사하게 해 주자. 그래 가지고 장사한 사람이 정주영 씨야.

어 양심적으로 하니깐 돈 빌려준 사람들이 야 다시 주자. 어 그래 다시 일어나게 보자. 저 62 사변 때문에 절이 된 거지. 저 사람 나빠서 된 거 아니야.

또 빌려주지. 또 빌려 준 거야. 그래야 일어나가. 네.

그러니까 우리는 전화위보을 잘 명심해야 돼. 네. 시간 없대요. 네.

어. 전화보. 네. 재앙을 복으로 만든 거야.

뭐 가만히 있네 부모가 복을 갖아 준게 아니에요. 네. 전화위복 것입니다.

기가 가려워서 더는 못 하겠어. 텔려파시가 자꾸 와 이거 망 망치로 때리는 거 같아. 네. 아 나는 여러분 속일 때가 재밌어.

아니 어떻게 제일 뜨거운 과일를 몰라 그럴 때 아 제일 쉬운 건데 내가 낸 퀴즈 중에 제일 쉬운게 그건데 한명 말았으면 지금 여러분 1격물을 가져갔잖아에 참 하늘웅에 시께 노래자랑을 준비했습니다. 먼저 용인씨 김현철 천사 비현길 김현길 천사 비린내나는 부들을 올립니다. 연습을 완전히 우리 하늘공의 최고 가수 오늘 내가 점수를 먹여 가지고 센찬하면 내별 안 주는 수가 있습니다. 중풍침을 좀 잘 중풍침을 잘 쳐야 살이 빠져.

예. 그렇게 하더 하나 아 하나 더 부르고 들어가 하나 더. 아 그러시면 저 저 남자의 인생 어 불러봐.

나오나 남자의 남자 1절만 올립니다. 시리님 1절만요? 1절만 차 남자의 일생 남자의 인생 예 남자의 인생 인생 나오나이 그런 노래가 있나? 어생이 남자 인생은 부르지 않는게 좋겠어. 옛날에 배워에 좋은 노래가 많은데이 노래는 별로지. 예.

이게 누구 노래예요? 나오나 나오나 노래는 부르신 말이야. 배우 노래만 불래. 배호 노래. 심사위원이 굉장히 양심적이야.

노래는 부르면 안 돼. 배우 노래가 저 체질은 맞아지. 그리고 배살은 빼면 안 돼.

그러면 그러면이 흔들리는 율동이 매력이 없어져.이 어 그래 충풍춤이 안 어울려. 배가 나와야 이게 지금 지절로 온다는데 훌쩍하면 안 돼. 쟤는 아무나 살 빼 달려져님 택시 운전하시는데 나와가지고 아이 그래도 춤치는 노래 부르는데 이 멋있어요. 채영에 맞지? 네.

어 저 살 빼면 안 돼. 너무 재밌습니다. 또 다음 노래를 올립니다.

이번에는 전남굴의이 천사 수원능을 올립니다. 아니 구에서 온 저 해란 이해란 해란 강인데 모르겠네 이래 나오니까 난 누구했어 오늘 좀 아 난 누군가 했어요. 어, 잘 불렀죠? 네.

이상 선글라스 다 내벨이 올라갑니다. 그걸 받아야 돼. 어. 아, 시님 전부 쓴 거라서 이제 다 쓰겠습니다.

아니, 저양반은 저안객 말고 선거 끼고 놓으면 배운 노래 부르면 멋있을 거예요. 그렇지. 그러면 내가 경단위를 주지. 매력 있잖아.

방금 선글라서에 경단이가 들어가는 거야. 깜짝 놀랐네. 심사위원이 예측 부르죠. 어.

어떻게 맞춰서 노래를 불러야 될지 잘 모를 거야. 제일 중요한 거는 개성이 있어야 돼. 배가 나오고 뭐 이런 거 아무 관계 없어.

알았죠. 이번에는 부천시 김천사님과 함께를 올립니다. 예.

일리 오십시오. 신리님 그 너무 가까이로 가지 마세요. 춤이 너무요. the God-man 가까이로 가시지 말고 요리 오세요.

요리서 치세요. 아이고 아이고 내가 무당 어릴 때 무당 춤는 걸 해봤는데 무당 가르킨 사람인가 봐. 무당들이 옛날에 칼춤치잖아. 어, 칼춤치는데 어릴 때는 동네가 전쟁 이니까 구슬만 해.

우리 동네가 사람이 많으니까 많이 죽었으니까 구슬 집마다 하는데 동네 애들이 구경 가잖아. 다 구경해요. 아주머니들이 다 구경하는데 아이고 그 무당이 옛날 무당은 춤을 잘 쳐요. 어, 칼춤을 쳐.

막 그리고 작두에 올라가고 막 그랬어. 우리가 어릴 때 그걸 다 봤지. 네. 그런데 뭐 그냥 대단해요.

어. 동네 사람들이 나를 갖다가 그 이제 우리 어머니가 없어지니까 아기니까 구설해 줬어. 근데 나는 아무도 모르고 가서 앉아 앉아 있는데 그냥 막 우리 어머니 목소리를 내면서 막이 무당이 막 우는데이 동네 사람들이 안 우는 사람이 없어. 전체가 막 우바다가 돼 있어.

다 구하는 사람이 막 몇백명이잖아. 그 마당에서 하는데 그 여자가 나를 붙들고 막 그냥 무는 거야. 그러면서 뭐 뭐 뭐 어떻고 그 당시 있었던 이야기를 다 하는 거야. 아 그러니까 동네 사람들이 전부 다 우리 어머니가 왔다고 하는 거야.

그렇지만 우리 어머니가 온 건 아니거든. 그런데 너무 잘해. 음.

그래 가지고 막 다 울었는데 그 대단했어요. 음. 그러니까 그게 동네 사람이 돈을 내 가지고 해 준 거야. 왜? 동네 우리 어머니 때문에 우한히 생길 거 봐서 너무 갈실해 가지고 혼자가 버리니까 동네 사람들이 불안하잖아.

굉장히 한문도 잘 쓰고 우리 어머니가 글씨를 잘 쓰거든. 한 문자를 쓰고 동네 행사 있으면 어머니 앞에 글을 써 갖다 동네 노인들이 있는데도 우리 어머니가 써 줬어요. 그렇게 필체가 좋아. 그렇게 글씨를 잘 써 주는 분이 딱 그렇게 돌아가 버리니까 사람들이 겁이 난 거야.

그래서 구슬 나를 강제로 갖다 앉혀 놓고 구슬하는데 엄청나게 피곤해요. 아기를 못듬지게 해 놓고 앞에서 칼춤을 쉬는데 똑양받는 옆에 있는 거. 어. 아 근데 뭐 우리 어머니가 우는데 내가 그게 뭐 우리 어머니가 뭐 안 뭐 본 적이 없으니까 전혀 어머니에 대한 기억이 없으니까 뭐 뭐 춤을 치든지 뭐 어머니 목소리 나든지 내가 울리가 없잖아요.

나는 치료와 죽겠는 거야. 공포서 고마 앞에서 대단해요. 그다는게 울사는 거 틀려. 옛날 구선 굉장해요.

잠을 못 자게 하는 거야. 어 그렇게 고생을 나는 그 굳한다 그러면 노이로 어릴 때 God-man이 어릴 때 그랬다이 말이요 네 사실 우리 어머니는 딴 데로 이미 갔는데 재밌죠 예 예 또 노래를 올립니다. 이번에는 영혼도의 주정공천사 울며진 부산왕을 올립니다. 아주 불매이저 무사랑을 부를 때 틀리는 곳을 아주 뻔뻔스럽게 잘 넘어가.

어. 아, 작곡가가 보면 놀랄 정도로 빠져나가. 3,000% 빠졌죠. 이리 와요.

이리 와. 하늘군 가수가 될 뻔했어. 잘 보냈죠? 네. 목소리가 좋아.

어. 저 주정국이란 이름이 가수가 됐으면 주정국이라는 이름이 다 외울 수 있는 쉬운 이름이야. 이름 멋있죠? 주정국. 예.

그렇다고 주제받는데는 아닙니다. 나라로 해서 크게 한번 제 이름이 구슬 나 불조자의 아 큰물정 나라구입니다. 주정국 관위가 이름이 좀 특이하죠. 예.

아주 이름이 나라에 이름이 떨칠 만한 이름이야. God-man이 그런 기회를 만들어 주면 되겠지? 오케이. 이번에는 충양 청양 한유미 천사입니다. 지난번에 12주를 올렸는데 너무 재밌었습니다.

한 번 더 올리도록 했습니다. 12 올립니다. 감사합니다. the God-man 가여금 12조 예 살 빠지겠어? 많이 그야말로 그 저 발방님 저 요새 그 가수들 이렇게 다니면서 지방에 공연하는 거 있잖아.

그런 가수 같은데. 네. 노래 잘해요. 목소리도 좋아.

그러니까 저런 목소리는 체형이 저렇게 좀 있어야 돼. 우리요 여기도 배살 빼면 안 되는 거야. 일찍 돌아가더라도 노래를 잘 불러야 되잖아. 네.

모션이 살 빼버리면 모션이 없어. 근데 저는 눈치가 없어 가지고 살을 빼래 나 그에 모르고 20km를 빼라 남의 남의 매력을 쏙 빼버리려 그래. 자기 그 뭐 20km 원상 복구해야 되겠어. 복고 하면 안 됩니다.

안 되나? 이제 God-man에게서 어 God-man의 신청곡을 올리겠습니다. 여러분들이 신청해야지.

배호의 두매상꼴. 두매상골. 배호의 두매상골. 배우 취임곡입니다.

취임곡. 아 배 두산골 노래 별로야. 저렇게 노래 하나 추천도 제대로 못 해. 배노래 좀 나오나? 배우에 두매상골 좋아하는 사람 실험을 해 봐야지.

두매상골 좋아하는 사람 몰라요. 한 사람밖에 없는 이거는 사람들이 아는 노래를 해야 돼. 우리는 몰라요. 저거 며칠 전에 그 부른 노래 있지? 그거 님도 울고 나도님도 님도 울고 나도 나오나? 노래 그거 한번 들어보자.

그거는 일반 사람이 흉내를 못 대겠어. 어려워요. 어려운 노래야. 짧으면서 매력이 있어요.

the God-man 그게 젊었을 때 말면 나이 들었었던 나무나가 부른게 있대 그게 훨씬 좋대요. 아 그럼 나이든 걸로 아 그럼 나이들을 때 나오나 그거 불른게 있대 어 한번 들어봐 저 위에 있었는데 어 나오나가 나이 들었어 님도 불게 요거 요거 어 여기 있네 나오나가 장발 했을 때 멋있어요는게 낫지 사진만 나만 소리가 있대요 찾아보세요 아여튼 지금 저 사람이 은퇴가 있으면서 행복할 거야 옛날 생각해 보면 얼마나 크게 가시 박받기를 걸어왔죠 그죠 멋있는 가수야. 그러니까 노래를 들으면 노래에 한마게 다 들어 있어. 그죠? 네.

어. 그 저 그 스님이 부른 노래 그 뭐야? 여월령 비린내나 한국네. 오늘 저양반이 불렀죠. 우리 한국 가수가 그 사람하고 비교를 해 봐야 되겠지.

그런데 비린내나는 한구에 그 결 장점이 있어요. 장점을 우리 저기가 피해가 어, 그걸 완전히 표현해야 돼. 저음이 내려갈 때는 완전히 내려가 버려야 되고 아주 그이 스님이

큰 절에 큰 절에 있는 큰 스님이래. 훌훌륭한 손님인데 어떻게 마국사에 마국사가 누가 했던 절이냐면 김구 선생이 있던 절이야. 김구 선생이 중으로 있던 절. 중으로 있었는데 마국사이 중으로 있다가 독립운동하다가 또 나중에 위험하니까 또 마국사로 도망가 가지고 또 숨어 있고 그랬어.

일본 사람들 때문에. 그러니까 김구 선생이 상에서 돌아와서 또 마국산을 찾아갔어. 그러면 그 마국 김구 선생 기념 식수가 있어 거기에. 그까 자기가 젊을 때 있었으니까 거기를 찾아갔던 거야.

마곡사 거기에 있는 스님이야. 한번 들어보자고. 절이 아주 나름 절이 그 좀 특이해요. 절이.이 월련현 스님의 포도 대단한 포야.

아주 그냥 몸에 힘을 다 빼고 모든 소리를 목에다 다 넣어 가지고이 허실실로 노래를 불러요. 그 가만 보니까 몸에 힘을 완전히 빼네. 빼고 목에만 전부 힘을 넣어 가지고 노래를 하네.

아주 노래를 잘하는 국급 가수야. 국복급 가수. 저 스님이 하도저 노래를 잘하니까 스님들이 노래해 보려가 하는 거 같아. 참 잘하죠? 네.

저 스님이 나이 모자마 탁 벗으면 스님이야. 저 스님은 목탁 들고 돌아서 노래만 부르면 완전히 대단해. 그 뭐야? 찬송가 301장을 한번 틀어 봐. 난 옛날에 찬송가를 많이 불러서 어릴 때 그 301장도 많이 애들한테 내가 가르쳐 줬는데 오래돼 가지고 한번 보자.

많이 부르든 노래데 전부 우리 88장도 하고 그랬지 92장도 하고 지금까지 지내온 거.음 음. 지금까지 지내온 것 이거이 찬송가가 여러분들의 목적이야. 네. 이 품석에 가서 영원히 살리라.

그게 백홍천국이에요. 네. 그래서 이거는 내가 찬송가 301장 어릴 때 이걸 부르면서도 여러분들이 나중에 갈 곳이야. 이게

요 가사가 다 나와 있지? 네. 어, 여러분들은 근심 걱정할 이유가 있나? 없어요. 없는 거야. 지금 여러분들은 올바로 걸어왔기 때문에요 길만이 찬송화 이대로 남아 있는 거야.

재밌죠? 네. 희망을 가져야 돼. 네. 좋은 찬송가죠.

어, 이것을 우리가 한 번씩 들으면 여러분들이 가야 될 길이 어디다? 딱 목표가 있죠? 네. 어 내가 이게 고등학교 때 주일반 가르쳤지 목사님이 아들 했지 그러면서 나는 절에 있다가 갑자기 목사님이 아들이 된 거야 아 나 그래 가지고이 주일반을 내가 맡았지 네 주일반 교육을 또 잘 시켰어요 찬송가를 중요한 것만 다 가르쳐 가지고 애들 교육을 시켰지 알겠죠 예 이게 내가 많이 부르던 노래야 그럴 때 알겠죠 시간 관계상 마무리를 해야 돼.

어, 그거야. 우리는 마냥 하는게 좋죠. 예.

예배를 드리겠습니다. 허경영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정의원 등록과 정해신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종우러 가라. 허영씨님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조러가 허영 시민님 이름으로 명하노니 오늘 축복 White Heaven명패 건축검 새로운 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상의 에게 레벨 10조우라. 예.

이제 the God-man께서 전체 레벨을 주십니다. 얼마나 주실지 참하십시다. 자, 우리 오늘 내가 낸 퀴즈 문제 여러분 못 마쳤죠? 네.

그게 지구상에서 제일 뜨거운 과일이 뭐라고 했어요? 복숭아지. 복숭아. 복숭아가 왜 뜨거워? 천도 100도 아니면 천도지. 네.

백도 있고 천도 복사도 있지. 네. 그러까 100도와 천도가 얼마나 뜨거워.

근데 그걸 모르 모르니 여러분들이 얼마나 나한테 그렇지만 내가 그 약속한 걸 줍니다. 여러분들이 맞았다고 생각하고 주는 거야. 네. 네.

오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 1경무 들어가라. 아버지가 아버지가 딸을 미국의 유학 보내고 하면 누가 전화를 많이 한다고? 아버지가 많이 하죠? 네. 아버지가 딸한테 전화를 많이 할 수밖에 없어.

아버지가 딸한테 빚받으려고 전화하나? 아니요. 뭔가   도움을 더 주고 싶겠지. 네.

그러니까 내가 내배를 많이 준 거예요. 네. 그러나 매일 많이 주는 건 아니야. 매일 많이 주는 건 아닙니다.

오늘은 그 복숭아가 그렇게 뜨거운 과일이라는 걸 가르쳐 주느라고 잊지 말라고 주는 거야. 네. 여러분이 틀리니까 그것도 부모가 자식이 틀렸다고 그 자식이 미울까? 아니요.

아니에요. 주고 싶은 거는 줘야지 나도 속이 편해. 유튜브를 보는 천사들과 천사들의 가족과 조상이 레벨 1경문 들어라. 형 .

H.