2026.08.01 What are the three most important things valued in heaven?

2026.08.01

• Q1: What are the three most important things valued in heaven?
• A1: Humility, devotion, and order.
• Q2: What are the three gifts heaven gives for our benefit?
• A2: Discipline, reward, and training.
• Q3: How does heaven perceive our minds, and what are the three levels of perception?
• A3: Heaven observes three levels of mind: 육관 (physical eye), 도안 (spiritual eye), and 영안 (soul eye), which determine one’s spiritual grade.
• Q4: What is the greatest sin in the eyes of heaven?
• A4: Pride (교만), which is considered worse than murder.
• Q5: What is the one thing in the world that never disappears?
• A5: The soul (영혼).

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What is the ultimate standard for human judgment? All judgments must be based on spiritual insight, not worldly views, to avoid suffering and achieve true understanding.

• The speaker emphasizes the importance of spiritual insight (영안) as the ultimate standard for judgment .
  • This means viewing all situations, even difficult ones like bankruptcy or home foreclosure, as opportunities for spiritual growth .
  • Seeing things through spiritual insight helps prevent illness and suffering, as worldly attachments are recognized as temporary .
• There are three ways to perceive the world:
  • Physical sight (심안 or 육관): This is the lowest form of perception, driven by physical desires and instincts, similar to animals . It leads to anger and resentment .
  • Moral insight (도안): This involves seeing things based on principles of right and wrong, like having correct views, actions, and thoughts .
  • It’s crucial not to judge others based on one’s own moral standards, as this can be a greater sin than the perceived wrongdoing .
  • Moral insight should not be used to justify moderate wrongdoing; there is no “middle ground” in actions like theft or filial piety .
  • Spiritual insight (영안): This is the highest form of perception, where all judgments are based on a heavenly, eternal perspective .
  • It involves understanding that earthly possessions and experiences are temporary and that true success comes from helping others, not from personal ambition .
• The cosmic order (질서) is structured in a hierarchy: courage (용) is overcome by wisdom (지), wisdom by virtue (덕), virtue by luck/fate (운), and luck/fate by heaven (천) .
  • This means that ultimately, heaven is the highest authority .
  • This order also applies to human relationships and societal structures, emphasizing that one should not criticize those in higher positions, like politicians or presidents, but rather reflect on oneself .
• The saying “luck is 70%, effort is 30%” (운칠기삼) highlights that a significant portion of one’s life circumstances, like being born into wealth, is determined by past actions or “luck” .
  • However, the remaining 30% represents the opportunity for individuals to change their current situation through effort and good deeds, which can influence future lives .
• The concept of “all things are created by the mind” (일체유심조) from Buddhism suggests that our minds create our reality .
  • However, the speaker clarifies that while the mind is important, there is a creator who made the mind and souls, sending them to Earth for training .
• The greatest sin, even more so than murder, is arrogance (교만) .
  • It was arrogance that led to humanity’s first sin, believing they could be like God .
• The only thing that is eternal and cannot die is the soul (영혼) .
  • Death is merely the soul changing its physical “clothing” or body, not an end .
  • Therefore, one should not fear death but rather anticipate a transition to a new, better form .
• The speaker emphasizes the importance of environmental responsibility, such as using less shampoo, to protect the planet for future generations .
• The speaker grants “heavenly levels” (레벨) to attendees and viewers, which are described as far more valuable than earthly money and are for the soul in the afterlife .

What is the ultimate standard for human judgment? It is spiritual insight, which allows one to see beyond worldly attachments and understand the impermanence of all things.

1. Three Ways to See the World
   There are three ways humans perceive the world: Siman (육관), Doan, and Youngan, each representing a different level of understanding and attachment to worldly things.

1.1. Siman (육관)

1. Siman, also known as Yukgwan, is the lowest level of perception, similar to how animals see the world .
2. This perspective is based on the six senses (eyes, ears, nose, tongue, body, mind) and their objects (form, sound, smell, taste, touch, thought) .
3. When viewed through Siman, life’s difficulties, like bankruptcy or home foreclosure, lead to feelings of injustice and resentment, which can harm one’s health .
4. Most people (99%) operate at this level, driven by physical desires and attachments .

1.2. Doan

1. Doan is a higher level of perception that involves seeing things through the lens of Tao, or the right way of living .
2. This perspective emphasizes eight correct practices:
3. Right view (정견): Seeing things as they truly are .
4. Right intention (정사유): Having correct thoughts .
5. Right speech (정어): Speaking truthfully and constructively .
6. Right action (정업): Engaging in ethical and responsible actions .
7. Right livelihood (정명): Choosing a profession that aligns with ethical principles .
8. Right effort (정정진): Striving for self-improvement .
9. Right mindfulness (정념): Maintaining proper awareness .
10. Right concentration (정정): Not making hasty judgments about others .
11. Judging others based on one’s own moral standards, like a dutiful older brother criticizing his prodigal younger brother, is considered a greater sin than the younger brother’s actions .
12. This is because the younger brother’s experiences, even if they involve mistakes, can be seen as a form of learning .
13. Similarly, using one’s spiritual practice or knowledge to criticize others is wrong and diminishes one’s own value .
14. Doan represents a middle ground, but it can be dangerous if used to justify moderate wrongdoing, such as “just enough” stealing or “just enough” deception .
15. There is no “middle ground” in morality; actions like stealing or filial piety should be absolute .
16. True filial piety is extreme and can be expressed through sincere thoughts and words, even without money .

1.3. Youngan

1. Youngan is the highest level of perception, where one sees everything from a spiritual perspective, understanding that all worldly things are temporary and will eventually disappear .

2. From this viewpoint, material possessions like houses are seen as temporary “shadow houses” .

3. When facing difficulties like bankruptcy, a person with Youngan understands it as an opportunity for spiritual growth .

4. This perspective helps prevent illness because it reduces attachment and stress .

5. Youngan encourages generosity and helping others without expecting anything in return, which leads to blessings from heaven .

6. It also means not trying to achieve success solely through one’s own efforts, but rather by helping others, which allows heaven to elevate you .

7. Children often only develop Youngan towards their parents after experiencing significant failures in life, realizing the wisdom of their parents’ words .

8. Ultimately, Youngan means placing all standards and judgments in heaven, recognizing the impermanence of earthly things and letting go of attachments to avoid suffering .

9. The Order of the Universe and Human Life
   The universe operates on a strict order or hierarchy, which also applies to human life, influencing destiny and the importance of spiritual understanding.

2.1. The Hierarchy of Power

1. The universe follows a strict hierarchy of power, where each level is surpassed by the one above it .
2. Human sentiment (정) cannot overcome reason (이) .
3. Reason cannot overcome law (법) .
4. Law cannot overcome power (권) .
5. Power cannot overcome heaven (천), which represents the divine .
6. This means that the divine is the ultimate authority .
7. A similar hierarchy exists in human qualities, where each quality is surpassed by a higher one .
8. Courage (용) cannot overcome wisdom (지) .
9. Wisdom cannot overcome virtue (덕) .
10. Virtue cannot overcome luck/fate (운) .
11. Luck/fate cannot overcome heaven (천) .
12. Therefore, heaven is the highest point in this hierarchy .
13. This hierarchy also dictates how different types of leaders operate .
14. A courageous leader (용장) is swayed by human sentiment .
15. A wise leader (지장) follows reason .
16. A virtuous leader (덕장) adheres to the law .
17. A leader with luck/fate (운장) uses power to override others .
18. The ultimate leader is a heavenly leader (천장), who represents the final decision of heaven .
19. Each level’s existence is dependent on the one above it .
20. The life of power depends on luck/fate .
21. The life of law depends on virtue .
22. The life of reason depends on wisdom .
23. The life of human sentiment depends on courage .

2.2. The Role of Luck and Effort in Life

1. The saying “luck is 70% and effort is 30%” (Un-chil-gi-sam) is generally true .

2. Luck (운) is largely determined by actions in past lives, such as accumulating blessings .

3. For example, someone like Lee Jae-yong (a wealthy heir) is born into a rich family due to the accumulated blessings of his ancestors, which is his luck .

4. In contrast, many young people struggle with unemployment despite their efforts, indicating a lack of such luck .

5. Therefore, luck accounts for 70% of a person’s life circumstances .

6. Effort (기) in the current life accounts for the remaining 30% .

7. This reality, though sometimes harsh, must be acknowledged .

8. However, this earthly reality is ultimately an illusion, like a dream or a bubble .

9. The Buddhist concept of Ilche Yushimjo (一切唯心造) means that “everything is created by the mind” .

10. This implies that even Buddhas originate from the mind .

11. While Buddhism emphasizes the mind’s importance, it doesn’t acknowledge a creator of the mind .

12. In contrast, our souls and spirits were created by a higher power and sent to Earth for training .

13. Therefore, one should not blame their current situation, as it is a result of their own past actions, and they have the 30% of effort to change it for the future .

14. Spiritual Wisdom and Practices
    Spiritual wisdom emphasizes humility, the eternal nature of the soul, and mindful living, contrasting with worldly pursuits and highlighting the importance of divine connection.

3.1. Key Spiritual Teachings

1. Humility is the greatest virtue, and arrogance is the worst sin, even worse than murder .
2. The biblical story of Adam and Eve’s fall is attributed to arrogance, as they desired to be like God .
3. Therefore, one must be cautious of arrogance, especially when comparing oneself to spiritual figures .
4. Just as a disguised royal inspector (like Lee Do-ryeong) might appear ordinary but holds immense power, spiritual beings may not look extraordinary on the outside .
5. Those who understand their true spiritual identity are not affected by others’ judgments .
6. The soul is the only thing that is eternal and cannot be destroyed .
7. The physical universe and everything visible will eventually disappear .
8. Death is merely the soul shedding its old physical body, like changing clothes, and being reborn into a new one .
9. Therefore, there is no need to fear death; instead, one should calmly await the arrival of angels .
10. Souls are not born on Earth but originate from Baekgung Heaven, where they receive new, superior bodies .
11. One should record the kindness of others in stone (유석) and their own good deeds in sand (유사) .
12. This means remembering the good done by others but letting go of one’s own good deeds, promoting humility .

3.2. Mindful Living and Environmental Responsibility

1. Spiritual leaders, unlike ordinary people, are not swayed by worldly attractions like colors, but rather use them as tools for analysis .
2. Everyday habits, like using shampoo, have significant environmental impacts .
3. Excessive use of shampoo contributes to water pollution, harming marine life and fishermen .
4. Shampoos, even “natural” ones, take a long time to decompose, causing lasting damage .
5. Therefore, it is important to use shampoo sparingly to protect future generations .
6. Coffee consumption, while common, can also have negative health effects .
7. The caffeine in coffee can temporarily boost energy by forcing the body to use its own insulin, but this can lead to diabetes over time .
8. Therefore, while coffee can be consumed, it should be in moderation, along with plenty of water .

3.3. Divine Blessings and Spiritual Rewards

1. Spiritual blessings, or “levels,” are far more valuable than earthly money .
2. Earthly wages are merely for basic sustenance and should not be overly attached to .
3. Spiritual levels, such as “10 trillion mu-won,” represent an immeasurable amount of spiritual wealth that is crucial for the soul in Baekgung Heaven .
4. This spiritual wealth is given to those who attend spiritual gatherings, register as members, make donations, and watch online content .
5. The difference in spiritual levels between those who attend in person and those who do not will increase over time .

What is the ultimate standard for human judgment? All human judgment must be based on spiritual insight (영안), which transcends physical perception (심안) and moral reasoning (도안) to align with the will of Heaven. This perspective allows one to see beyond temporary earthly attachments and understand the true, eternal nature of existence.

• Introduction to Spiritual Insight
  • The speaker asks if anyone has questions, noting that he usually just talks about himself, but wants to raise the audience’s “level” by asking them questions.
  • He asks about three important things valued in heaven: humility, dedication, and order.
  • He then asks about three gifts heaven gives people: discipline, rewards, and training.
  • The speaker explains that heaven sees people’s minds in three ways, which determine their spiritual “grade” or level.
• Three Ways of Seeing the World
  • Siman (심안): This is the lowest level of perception, seeing things only with the physical mind’s eye or 육관 (yukgwan), which is based on the six senses (eyes, ears, nose, tongue, body, and mind).
  • This way of seeing leads to feelings of injustice and resentment, causing suffering and even physical illness.
  • It’s like how animals react to things they find appealing, driven by physical desires.
  • The speaker states that 99% of humans operate at this level.
  • Doan (도안): This is seeing things through moral reasoning or principles.
  • It involves following the Eightfold Path (정견, 정업, 정어, 정행, 정념, 정정), which includes having right views, right actions, right speech, right conduct, right mindfulness, and right concentration.
  • Right concentration (정정) means not judging others easily.
  • For example, if you think someone is bad, you should first look at yourself to see if you have similar flaws. This helps you forgive them and understand their actions.
  • You shouldn’t use your own righteousness, knowledge, morality, or spirituality to criticize or judge others.
  • The speaker gives an example of an older brother who lived morally but judged his younger brother for wasting his inheritance. The speaker says the older brother’s judgment is a greater sin because the younger brother was learning from his experiences.
  • Similarly, using one’s spiritual practice to criticize others is wrong and diminishes one’s own value.
  • However, Doan can be dangerous if misused, as it can lead to justifying immoral actions by seeking a “middle ground.”
  • For instance, thinking it’s okay to steal “just enough” or lie “moderately” is incorrect.
  • There is no “middle ground” in morality; actions like stealing or filial piety should be absolute.
  • True filial piety (respect for parents) should be extreme and heartfelt, not just a superficial effort to avoid being called unfilial.
  • Youngan (영안): This is the highest level, seeing things with spiritual insight or a spiritual eye.
  • It means understanding that earthly possessions and experiences are temporary and will eventually disappear.
  • For example, if you face financial ruin or lose your home, seeing it through Youngan means understanding it as a spiritual lesson or a path to deeper spiritual growth, rather than a cause for despair.
  • This perspective helps prevent illness and suffering because you are not attached to temporary things.
  • It involves setting all standards based on the afterlife and heaven, questioning why one should be obsessed with fleeting earthly materials.
  • It encourages helping others without expecting anything in return, which leads to unexpected blessings from heaven.
  • Children often only begin to see their parents spiritually after experiencing many failures in life, realizing the wisdom of their parents’ words.
• The Hierarchy of Power and Order (질서)
  • The universe operates on a strict order (질서).
  • This order can be understood through a hierarchy: human emotion (인정) cannot overcome reason (이치); reason cannot overcome law (법); law cannot overcome power (권력); and power cannot overcome heaven/God (천).
  • Similarly, in human affairs: courage (용기) cannot overcome wisdom (지혜); wisdom cannot overcome virtue (덕); virtue cannot overcome luck/fate (운); and luck/fate cannot overcome heaven (천).
  • This means that ultimately, heaven is the highest authority.
  • A courageous general cannot defeat a wise general; a wise general cannot defeat a virtuous general; a virtuous general cannot defeat a lucky general; and a lucky general cannot defeat a general blessed by heaven.
  • This hierarchy also explains why someone with power might disregard laws or reason, but even power is subject to fate and ultimately, heaven.
  • Each level has its own “life force”: courage gives life to human emotion, wisdom to reason, virtue to law, and luck to power.
  • This natural order must be respected.
  • Criticizing politicians or leaders is against this order; one should criticize oneself instead.
• The Role of Fate (운) and Effort (기)
  • The saying “fate is 70% and effort is 30%” (운칠기삼) is often heard.
  • The speaker explains that fate (운) is largely determined by actions in past lives.
  • For example, someone born into a wealthy family like Lee Jae-yong (a prominent South Korean businessman) has a fate shaped by the good deeds of their ancestors and their own past lives.
  • In contrast, many young people struggle with unemployment despite their efforts, due to their parents’ poverty or lack of opportunities, which is also a matter of fate.
  • This means that 70% of a person’s life is already influenced by their past actions and circumstances of birth.
  • Effort (기) accounts for the remaining 30%, representing what one can change in the present life.
  • While fate is significant, one’s current efforts can accumulate and change future circumstances, even leading to being reborn into a more favorable situation.
  • However, for those who follow the speaker, the goal is not rebirth but direct entry into heaven.
• The Concept of “All is Mind-Made” (일체유심조)
  • The Buddhist concept of “Ilcheyusimjo” (일체유심조) means that “everything is created by the mind.”
  • The speaker explains that while this concept emphasizes the importance of the mind, it doesn’t acknowledge a creator of the mind itself.
  • From the speaker’s perspective, human minds and souls were created by a higher power and sent to Earth for training.
  • Therefore, people should not blame their circumstances, as they are a result of their own making, and they have the 30% “effort” to change them.
• The Greatest Sin: Arrogance (교만)
  • The speaker states that arrogance (교만) is a greater sin than murder in the eyes of heaven.
  • He uses the biblical story of Adam and Eve, where Eve was tempted by the idea of becoming like God, which was an act of arrogance.
  • Arrogance is the root of all other sins.
  • People should be cautious not to fall into arrogance by thinking they are equal to divine beings, even if they appear similar externally.
  • The speaker compares himself to a hidden royal inspector (이도령) who appears ordinary but holds immense power, emphasizing that outward appearance can be deceiving.
  • He advises people to hold onto a “rope that won’t break” (spiritual truth) rather than “rotten ropes” (worldly attachments).
• The Eternal Soul (영혼)
  • The only thing in the universe that is eternal and cannot be destroyed is the soul (영혼).
  • The physical body is merely like clothing that the soul changes every 100 years. Death is not an end but a change of “clothes” (body).
  • Therefore, people should not fear death, but rather calmly await the angels who will guide them.
  • The speaker assures his followers that they will be reborn in Baekgung Heaven (백궁 천국), not on Earth, which is a great blessing.
• Environmental Responsibility
  • The speaker emphasizes the importance of environmental protection.
  • He specifically mentions that excessive use of shampoo contributes to ocean pollution, red tides, and harms marine life, ultimately affecting fishermen.
  • He advises using natural shampoos sparingly, as even natural products take time to decompose.
  • This is part of repaying the Earth for sustaining human life.
• Divine Judgment and Scales (측량과 청량)
  • The speaker refers to two types of scales: Cheongnyang (청량), which measures distance or size, and Cheuknyang (측량), which measures weight.
  • He describes a female figure holding scales with her eyes covered, symbolizing that divine judgment is impartial and does not consider outward appearances or personal relationships.
  • This figure represents the weighing of human sins and blessings, emphasizing that all actions are measured.
  • The speaker implies that he carries these scales with him, constantly evaluating people’s actions.

The Three Eyes: 육관 (Physical Eye), 도안 (Spiritual Eye), and 영안 (Soul Eye)

1. Keyword Frequency

• 운 (Luck): 18
• 질서 (Order): 12
• 마음 (Mind): 11
• 영혼 (Soul): 8
• 천사 (Angel): 8
• 노래 (Song): 8
• 육관 (Physical Eye): 7
• 도안 (Spiritual Eye): 7
• 영안 (Soul Eye): 7
• 돈 (Money): 6

2. Today’s Central Metaphor
   Huh Kyung-young uses the metaphor of “eyes” (육관, 도안, 영안) to categorize different levels of perception and understanding of the world, from purely physical to deeply spiritual.

3. Lecture in Numbers

• 3: The number of important things valued in heaven (humility, devotion, order).
• 3: The number of favorite gifts from heaven (discipline, reward, training).
• 3: The number of ways heaven views our minds (육관, 도안, 영안).
• 3: The number of generations (past, present, future) multiplied to reach 108 in Buddhism.
• 6: The number of senses (eyes, ears, nose, tongue, body, mind) in 육경 (six sense objects).
• 6: The number of consciousnesses (육식).
• 36: The product of 육경 and 육식 (6×6).
• 108: The number of worldly desires in Buddhism, derived from 36 multiplied by 3 generations.
• 99%: The percentage of humans who perceive the world through 육관 (physical eye).
• 50 years: The duration someone might have attended Catholic church, used as an example.
• 70%: The percentage of life influenced by “luck” (운).
• 30%: The percentage of life influenced by “기” (effort/energy).
• 144,000: The number of “Shin-in(神人)” created.
• 10 million: The number of people who will emerge from the 144,000.
• 80 billion: The number of people clinging to a “rotten rope” (false beliefs).
• 100 years: The frequency with which souls change their physical bodies.
• 60 years: The duration since Huh Kyung-young last sang a particular song.
• 2002: The year mentioned in relation to the “Golden Bell Sisters” group.
• 10 trillion (10조): A unit of heavenly “level” given, far exceeding earthly money.
• 5 trillion (5조): The difference in “level” to be given between Haneulgung attendees and non-attendees starting tomorrow.

4. Signature Sentence
   “모든 기준을 사우세계 천국에 둬야 돼.” (All standards must be placed in the afterlife, in heaven.)

5. Concise Summary & Highlights
   Huh Kyung-young outlines three levels of perception—physical, spiritual, and soul—guiding life towards heavenly order.

• The lowest perception, 육관 (physical eye), leads to suffering and attachment to worldly things.
• 도안 (spiritual eye) involves righteous conduct, speech, thought, and judgment, emphasizing self-reflection over judging others.
• 영안 (soul eye) is the highest perception, viewing everything from heaven’s perspective, detaching from earthly possessions and focusing on spiritual growth.
• Life’s “luck” (운) is 70% predetermined by past lives, while “기” (effort) accounts for 30%, but ultimately, all is mind-created.
• The universe operates on a strict hierarchy of order: courage < wisdom < virtue < luck < heaven.
• Humility is the greatest virtue, and pride is the worst sin, even worse than murder.
• The soul is eternal and never truly dies; physical death is merely changing clothes.

6. Scriptural / Religious Citations

• Revelation 22:11-13 (implied): “Let the one who does wrong continue to do wrong; let the vile person continue to be vile; let the one who does right continue to do right; and let the holy person continue to be holy. ‘Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. I am the Alpha and the Omega, the First and the Last, the Beginning and the End.'”
• Revelation 22:14 (implied): “Blessed are those who wash their robes, that they may have the right to the tree of life and may go through the gates into the city.”
• Hwaeomgyeong (Avatamsaka Sutra): “일체유심조” (Everything is created by the mind).
• Genesis (implied): The story of Eve tempting Adam, leading to pride and humanity’s fall.

7. Historical & Epochal Context
   The lecture touches upon the current societal state, describing it as “아비규환” (a pandemonium or hell on earth) where people are deceitful and exploit each other. It contrasts this with a nostalgic view of the past, where people were “착하게 살았기 때문에” (lived kindly), leading to current prosperity. The discussion of “luck” (운) and “기” (effort) reflects a common East Asian philosophical debate on fate versus free will, while the mention of AI technology suggests an awareness of modern advancements impacting traditional roles.

8. Key Figures & Events Referenced

• Lee Jae-yong: Referenced as an example of someone born with immense wealth and “luck” due to past good deeds.
• Lee Jae-myung: Referenced as an example of a young person struggling with unemployment and poverty, contrasting with Lee Jae-yong.
• Park Chung-hee: Mentioned in the context of a military coup, where “luck” (운) superseded military rank.
• Adam and Eve: Referenced from the Bible to illustrate pride as the root of all sin.
• Lee Do-ryeong (from Chunhyangjeon): Used as an analogy for a Shin-in(神人) appearing in disguise, unrecognized by others.
• Na Hoon-a: A famous Korean singer, whose vocal range and skill are praised as exceptional.
• Son In-ho: A singer whose song “물새야 왜 우느냐” (Seagull, Why Do You Cry?) is played.
• Han Gap-su: A famous Korean linguist, whose name is shared by a Haneulgung angel.

9. Core Concept Definitions

• 육관 (Physical Eye): The lowest level of perception, akin to an animal’s instinct, driven by physical desires and immediate sensory input. It leads to feelings of injustice and resentment.
• 도안 (Spiritual Eye): An intermediate level of perception that involves “right view” (정견), “right action” (정업), “right speech” (정어), “right thought” (정념), and “right judgment” (정정). It emphasizes self-reflection and not judging others based on one’s own moral standards.
• 영안 (Soul Eye): The highest level of perception, where one views all things from the perspective of heaven and the afterlife. It involves detachment from worldly possessions and suffering, understanding that everything is temporary and ultimately an illusion.
• 비정리법천 (Bi-jeong-ri-beop-cheon): A principle stating that human sentiment cannot overcome reason, reason cannot overcome law, law cannot overcome power, and power cannot overcome heaven. This represents the cosmic order.
• 비용지덕운천 (Bi-yong-ji-deok-un-cheon): A principle stating that courage cannot overcome wisdom, wisdom cannot overcome virtue, virtue cannot overcome luck, and luck cannot overcome heaven. This represents the earthly order.
• 운칠기삼 (Un-chil-gi-sam): A saying that “luck” (운) accounts for 70% of one’s life, and “기” (effort/energy) accounts for 30%. Huh Kyung-young explains that “운” is predetermined by past lives.
• 일체유심조 (Il-che-yu-sim-jo): A Buddhist concept meaning “everything is created by the mind.” Huh Kyung-young acknowledges its importance but adds that the mind itself was created by a higher entity.
• 교만 (Pride): Identified as the greatest sin, even worse than murder, and the root of all other transgressions, as exemplified by Adam and Eve.
• 측량 (Cheuk-ryang) & 청양 (Cheong-ryang): Two types of measurement. 측량 refers to weighing or judging, while 청양 refers to measuring distance or size. These are associated with the divine judgment of good and evil.

10. Central Questions & Answers

• Q1: What are the three most important things valued in heaven?
• A1: Humility, devotion, and order.
• Q2: What are the three gifts heaven gives for our benefit?
• A2: Discipline, reward, and training.
• Q3: How does heaven perceive our minds, and what are the three levels of perception?
• A3: Heaven observes three levels of mind: 육관 (physical eye), 도안 (spiritual eye), and 영안 (soul eye), which determine one’s spiritual grade.
• Q4: What is the greatest sin in the eyes of heaven?
• A4: Pride (교만), which is considered worse than murder.
• Q5: What is the one thing in the world that never disappears?
• A5: The soul (영혼).

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on spiritual growth and adherence to heavenly principles. Huh Kyung-young encourages listeners to transcend worldly attachments, cultivate humility, and view life through the “soul eye” (영안), which means aligning all actions and thoughts with the perspective of heaven and the afterlife. The philosophical implication is a call for a radical shift in human consciousness, moving away from ego-driven, material pursuits towards a divinely ordained existence, promising eternal rewards and true liberation from suffering. The practical implication is to live a life of service, humility, and environmental consciousness (e.g., using less shampoo) , as these actions contribute to one’s spiritual “level” and future in heaven.

12. Cross-Referencing

• Buddhist philosophy: The concepts of “일체유심조” (everything is created by the mind) and the 108 worldly desires are directly referenced, though Huh Kyung-young offers a reinterpretation where the mind itself is a creation.
• Christian theology: The story of Adam and Eve and the concept of pride as the root sin are explicitly mentioned. The imagery of “washing robes” and entering the “tree of life” and “gates into the city” directly references the Book of Revelation.
• Traditional Korean sayings: “운칠기삼” (luck 70%, effort 30%) is discussed and reinterpreted in the context of past lives.
• Huh Kyung-young’s teachings: The concept of “levels” (레벨) and “Haneulgung” (하늘궁) are central to his broader doctrine, implying a system of spiritual advancement and a specific community.

13. Content Gaps & Unaddressed Areas
    The lecture frequently refers to “Shin-in(神人)” and “Haneulgung” without explicitly defining their roles or the specific nature of the community and its practices for a new listener. While “levels” are mentioned as rewards, the exact criteria for earning them beyond general good deeds and attendance are not fully detailed. The mechanism by which “luck” from past lives translates into current circumstances, beyond general statements about being born into wealth, could be further elaborated.

14. Future Predictions & Prophetic Statements

• Spiritual Transformation: Huh Kyung-young predicts that the current phase of spiritual development is nearing completion, with 144,000 Shin-in(神人) already created, from whom 10 million more will emerge, while others will go elsewhere.
• Heavenly Destination: He assures his followers that they are destined for “백궁 천국” (Baekgung Heaven), implying a direct path to a higher realm.
• Increased Rewards: Starting tomorrow, there will be a significant difference in “levels” given to those who attend Haneulgung versus those who do not, with attendees receiving 5 trillion more.
• Divine Judgment: The lecture references a future judgment where each person will be rewarded or punished according to their deeds, with Huh Kyung-young acting as the judge.

Executive Insight
Huh Kyung-young’s lecture presents a hierarchical framework for understanding existence, moving from mundane physical perception to profound spiritual insight. The core takeaway is the imperative to transcend worldly attachments and cultivate a “soul eye” (영안), aligning one’s perspective with heaven and the afterlife. This involves embracing humility, righteous conduct, and recognizing that “luck” is a consequence of past actions, while conscious effort (기) in this life can still influence one’s spiritual trajectory. The ultimate strategic implication is a call for a complete reorientation of values, prioritizing spiritual “levels” and eternal rewards over transient earthly gains, thereby fostering a community dedicated to divine order and environmental stewardship.

The Three Eyes of Perception and Cosmic Order

1. The Three Eyes of Perception: From Physical to Spiritual
   Huh Kyung-young elucidates the three distinct ways in which the human mind perceives reality, each corresponding to a different level of understanding and spiritual development. The lowest form of perception is Siman (心眼), which he equates to Yukgwan (肉觀), or the “physical eye.” This is the animalistic, instinctual way of seeing the world, driven by immediate sensory input and physical desires. For instance, reacting to an attractive person purely based on physical appearance is an example of Yukgwan. This mode of perception, he asserts, characterizes 99% of humanity. When one views the world through Siman, focusing on the physical and material, it often leads to feelings of injustice and resentment, causing internal suffering and even physical ailments.

The next level is Doan (道眼), the “eye of the Way.” This involves perceiving things through the lens of principle and reason. It signifies a more refined understanding, moving beyond mere physical reactions to grasp underlying truths and ethical considerations. Doan encourages one to see situations, such as financial ruin, not as mere misfortune but as opportunities for spiritual advancement. For example, if one faces bankruptcy, instead of succumbing to despair, Doan allows one to interpret it as a spiritual challenge, a call to transcend material attachments and progress spiritually. This perspective recognizes that earthly possessions are transient, mere “shadow houses” that will eventually disappear.

The highest form of perception is Youngan (靈眼), the “spiritual eye.” This allows one to view all phenomena and individuals from a spiritual perspective, recognizing the impermanence of the material world and the eternal nature of the spirit. When one perceives through Youngan, earthly misfortunes like losing a home in an auction are understood as temporary events, devoid of lasting significance. This spiritual outlook fosters inner peace and prevents the accumulation of physical and emotional ailments. Youngan enables a profound detachment from worldly attachments, leading to a state where one can transcend suffering by releasing the grip of material desires.

2. The Path of Doan: Righteous Conduct and Self-Reflection
   Huh Kyung-young further elaborates on Doan (道眼), emphasizing its connection to righteous conduct and self-reflection, which he aligns with the Buddhist concept of the Eightfold Path. Doan necessitates Jeonggyeon (正見), or “right view,” meaning one must perceive things correctly and without distortion. This extends to Jeongeop (正業), “right action,” which implies engaging in occupations that are morally sound and beneficial. Furthermore, Jeongeoeo (正語), “right speech,” is crucial, advocating for truthful and constructive communication. One must also take responsibility for their actions, avoiding the accumulation of negative karma.

A critical aspect of Doan is Jeongnyeom (正念), “right mindfulness,” which involves cultivating correct thoughts. This leads to Jeongjeong (正定), “right concentration” or “right judgment,” where one must not arbitrarily judge others. Huh Kyung-young asserts that judging others, even based on one’s own perceived righteousness, is a grave error. For instance, a person who has lived a morally upright life should not condemn a sibling who has squandered their inheritance. Such judgment, he argues, makes the judger’s sin greater than that of the one being judged, as the latter may have gained valuable life experience through their struggles. True righteousness involves introspection, recognizing one’s own potential flaws before criticizing others. If one sees a “bad” person, they should first consider if they possess similar traits, which often leads to understanding and forgiveness.

He stresses that one’s accumulated knowledge, morality, or spirituality should never be used as a tool to condemn others. Using one’s virtuous life to criticize those who have stumbled is a form of pride that negates the very essence of spiritual growth. Instead, true spiritual advancement demands greater humility. Doan, therefore, is not about rigid adherence to rules but about cultivating an inner state of compassion, understanding, and non-judgment, recognizing the complex journey of each individual.

3. The Apex of Perception: Youngan and Heavenly Perspective
   Huh Kyung-young asserts that Youngan (靈眼), the “spiritual eye,” represents the pinnacle of perception, where all criteria for judgment and understanding are placed in the context of the afterlife and the heavenly realm. This perspective encourages individuals to constantly question their attachment to the transient material world. One should reflect on why they are so consumed by earthly possessions and fleeting desires, recognizing that all material things on Earth are destined to vanish. This detachment from worldly concerns is not about apathy but about aligning one’s focus with eternal values.

He illustrates this with an example of profound generosity: a person who, after selling their house, offers a significant portion of the proceeds to a struggling friend without any conditions. Such an act, driven by a spiritual understanding of abundance and interconnectedness, is highly valued in the heavenly realm. It is through selfless acts and a willingness to help others that one truly prospers, not through individual ambition. When one seeks to elevate themselves, the heavens will bring them down; conversely, when one humbles themselves, the heavens will lift them up. This principle underscores that true success comes from contributing to the well-being of society and assisting those in need.

Youngan dictates that all thoughts and actions should be viewed from the perspective of Shin-in (神人), the divine being, and the heavenly kingdom. This means understanding that everything in the world is impermanent and that suffering arises from attachment to these fleeting phenomena. By releasing this attachment, one can eliminate suffering. He notes a paradoxical observation: wealthy individuals with large homes and beds often suffer more from insomnia, while those with smaller dwellings experience less. This suggests that excessive material possessions can lead to greater anxiety and mental unrest, reinforcing the idea that true peace comes from spiritual detachment rather than material accumulation.

4. The Hierarchy of Cosmic Order: Bejeong-Ibeopcheon and Yong-Ji-Deok-Un-Cheon
   Huh Kyung-young introduces two profound principles that delineate the cosmic order and the hierarchy of power, emphasizing the ultimate supremacy of Heaven. The first principle is Bejeong-Ibeopcheon (非情理法天), which translates to “Emotion cannot overcome Reason; Reason cannot overcome Law; Law cannot overcome Power; Power cannot overcome Heaven.” This establishes a clear chain of command: human emotions are subordinate to logical reason, reason is subordinate to established laws, laws are subordinate to worldly power, and ultimately, all worldly power is subordinate to the divine power of Heaven. This principle highlights that while human sentiments and logic play a role, they are ultimately governed by higher, immutable forces, culminating in the absolute authority of Heaven.

The second principle, Yong-Ji-Deok-Un-Cheon (勇智德運天), describes the hierarchy of human qualities and their relationship to destiny and Heaven. This principle states: “Courage cannot overcome Wisdom; Wisdom cannot overcome Virtue; Virtue cannot overcome Fortune (Luck); Fortune cannot overcome Heaven.” This means that a courageous individual or leader, such as a brave general, will ultimately be outmaneuvered by a wise one. A wise leader, in turn, will be surpassed by one possessing great virtue. However, even virtue is subject to Un (運), or fortune/destiny. A virtuous person may still face insurmountable challenges if their fortune is not favorable. Ultimately, all human qualities, including courage, wisdom, virtue, and even fortune, are subordinate to Cheon (天), Heaven.

These two principles collectively illustrate that Heaven holds the ultimate authority and is the final arbiter of all matters. Whether it is the interplay of human emotions, reason, law, and power, or the hierarchy of courage, wisdom, virtue, and fortune, everything eventually bows to the will of Heaven. This cosmic order underscores the importance of aligning oneself with divine principles, as the ultimate power resides not in human endeavors but in the celestial realm.

5. The Interplay of Human Qualities and Divine Will
   Huh Kyung-young further elaborates on the principles of cosmic order by illustrating how human qualities interact within this hierarchy, often leading to different outcomes based on their alignment with higher forces. He explains that a courageous person, often driven by Injeong (人情), or human emotion, might react impulsively, such as a gangster avenging a comrade. This emotional response, while seemingly strong, is ultimately less effective than the calculated approach of a wise person.

A wise individual, guided by Ichi (理致), or reason, will analyze situations logically. However, even reason is superseded by Beop (法), or law, which a virtuous person would uphold. Yet, those with Gwonryeok (權力), or power, can often bypass laws, using their influence to achieve their aims. This power, however, is ultimately governed by Un (運), or fortune. A person in power might leverage their position, but if their fortune runs out, their power will wane. This demonstrates that each level in the hierarchy has its own “lifeblood”: the life of power is fortune, the life of law is virtue, the life of reason is wisdom, and the life of emotion is courage.

This intricate system reveals that while human attributes are essential, they are all interconnected and ultimately subject to a greater, natural cosmic order. For instance, a professor, representing reason, might be replaced if their wisdom (knowledge) becomes outdated, just as a judge, representing law, might be removed if their virtue is lacking. This constant flux and replacement ensure that the cosmic order maintains its balance, with Heaven as the ultimate, unchanging force. Disregarding this natural order, Huh Kyung-young asserts, leads to chaos and imbalance.

6. The Enigma of Fortune (Un) and the Power of Self-Creation
   Huh Kyung-young delves into the concept of Un (運), or fortune, challenging the common saying “Un Chil Gi Sam (運七氣三),” which suggests that fortune accounts for 70% of one’s life, and effort for 30%. He asserts that this saying, while widely accepted, is a formalistic expression that accurately reflects current reality. He explains that all fortune is predetermined by one’s actions in previous lives. For example, someone like Lee Jae-yong, born into immense wealth, did not achieve his status solely through current-life effort. His fortune is a result of accumulated blessings from his ancestors and his own past lives, which led him to be born into such a family. This birthright is not random but a consequence of past good deeds, a form of “entering” that family through accumulated merit.

Conversely, countless young people today struggle with unemployment, living in poverty despite their efforts. They are born into less fortunate circumstances due to their own and their ancestors’ past actions. This stark contrast between individuals born into wealth and those born into hardship, despite being the same age, underscores the overwhelming influence of fortune. This “fortune” represents the 70% that is a direct outcome of one’s previous existences.

However, Huh Kyung-young emphasizes that this reality, while seemingly fixed, is ultimately an illusion, a “dream” or “bubble” in the grand scheme of things. He references the Buddhist principle of Ilche Yushimjo (一切唯心造), meaning “everything is created by the mind.” This profound teaching implies that all phenomena, including one’s current circumstances, are manifestations of the mind. While Buddhist philosophy often attributes divinity to the mind itself, Huh Kyung-young clarifies that there is a creator of the mind, a higher entity that fashioned souls and sent them to Earth for training. This training ground, Earth, allows individuals to accumulate merit and change their future fortunes. The remaining 30% of “effort” in the “Un Chil Gi Sam” saying represents the opportunity to alter one’s destiny through present actions, thereby influencing future lives.

7. The Eternal Soul and the Illusion of Death
   Huh Kyung-young addresses fundamental questions about existence, emphasizing the eternal nature of the soul and reframing the concept of death. He poses the question: “What is it in this world that never disappears?” The answer, he states, is the Yeonghon (靈魂), or soul. Unlike the visible universe and Earth, which are constantly being created and destroyed, the soul is eternal and indestructible. This makes the soul the most precious aspect of existence.

He further clarifies that what humans perceive as “death” is merely the soul shedding its physical body, much like changing clothes. Just as one changes clothes daily, the soul changes its physical “garment” every hundred years or so. This process is not an end but a transformation, where the old, aged body is replaced with a new, youthful one, akin to being reborn as a baby. Therefore, the soul itself never dies; it continuously cycles through different physical forms.

Given this understanding, Huh Kyung-young asserts that there is no need to fear death. Experiencing a fatal accident, for instance, should not induce panic. Instead, one should calmly await the arrival of angels, knowing that the transition is merely a change of attire. He encourages individuals, especially those who follow his teachings, to face death with composure and dignity, setting an example for their families. This calm acceptance stems from the knowledge that the soul is merely moving from one state to another, from an old body to a new one, or even to a heavenly realm. The fear of death, he suggests, is a misconception rooted in a limited understanding of the soul’s true nature.

8. The Significance of Heavenly Rewards and Environmental Responsibility
   Huh Kyung-young contrasts earthly monetary rewards with the immense value of heavenly “levels” or merits. While people receive salaries in the millions on Earth, these are merely for sustaining physical life and are of little lasting significance. In contrast, the heavenly levels, such as “10 trillion mu (無),” represent an immeasurable wealth far beyond any earthly currency. He explains that “10 trillion mu” is not just 10 trillion won (Korean currency) but signifies an astronomical number, referencing ancient numerical units that denote quantities far exceeding human comprehension. This emphasizes that earthly money is insignificant compared to the spiritual rewards accumulated in Heaven.

He asserts that humanity’s relentless pursuit of economic growth and material wealth on Earth comes at a great cost to the planet. The very act of driving the economy often involves exploiting and damaging the Earth’s environment. Humans are consuming the planet’s resources without adequate reciprocation. However, he claims that those who attend Haneulgung are individuals who are actively contributing to this reciprocation, understanding their role in preserving the environment.

Huh Kyung-young then provides a practical example of environmental responsibility: the mindful use of shampoo. He states that excessive use of shampoo, particularly non-natural varieties, is a major contributor to environmental pollution. The chemicals in shampoo flow into rivers and oceans, causing phenomena like red tides, which devastate marine life and harm the livelihoods of fishermen. These chemicals take a long time to decompose, perpetuating environmental damage. Therefore, he advises using less shampoo, even natural ones, as they still require decomposition. This seemingly small act of conscious consumption is presented as a crucial step in fulfilling one’s responsibility towards future generations and the planet.

The Three Eyes of Perception and the Cosmic Order

1. The Three Eyes of Human Perception
   Huh Kyung-young expounds upon the three distinct modes of human perception, which he refers to as “eyes” . These modes determine an individual’s spiritual and existential grade. The lowest form of perception is the 심안 (心眼), or the “mind’s eye,” which he equates with 육관 (六觀), the “six senses” . This is the animalistic mode of perception, driven by physical desires and immediate sensory input . It leads to feelings of injustice and resentment, ultimately harming one’s well-being .

The next level is the 도안 (道眼), or the “eye of the Way” . This mode involves perceiving phenomena through the lens of the 도 (道), or “the Way” . It encompasses the principles of 정견 (正見) (right view), 정업 (正業) (right action), 정어 (正語) (right speech), 정념 (正念) (right mindfulness), and 정정 (正定) (right concentration) . These eight principles guide one to live a righteous life, emphasizing self-reflection and avoiding judgment of others . However, Huh Kyung-young cautions against misinterpreting 도안 (道眼) as a justification for moderation in wrongdoing, asserting that there is no “middle ground” in matters of morality or filial piety . True filial piety, for instance, must be absolute and sincere, not merely a superficial performance .

The highest form of perception is the 영안 (靈眼), or the “spiritual eye” . This mode allows one to perceive all phenomena from a spiritual perspective, recognizing the impermanence of earthly possessions and the transient nature of the physical world . When viewed through the 영안 (靈眼), worldly misfortunes such as bankruptcy or foreclosure are understood as opportunities for spiritual advancement . This perspective fosters detachment from material attachments, leading to inner peace and preventing illness . The 영안 (靈眼) places all criteria in the afterlife, in Heaven, understanding that earthly struggles are merely temporary . It encourages altruism and humility, as true success comes from helping others and allowing Heaven to elevate one, rather than striving for self-exaltation .

2. The Cosmic Order and the Hierarchy of Power
   Huh Kyung-young elucidates the fundamental 질서 (秩序), or “order,” that governs the universe, from human society to the celestial realms . He presents a hierarchical structure of power, illustrating what cannot overcome what .

The first hierarchy, concerning human affairs, is expressed as 비정리법천 (非情理法天) :

• 인정 (人情) (human sentiment) cannot overcome 이치 (理致) (reason).
• 이치 (理致) (reason) cannot overcome 법 (法) (law).
• 법 (法) (law) cannot overcome 권력 (權力) (power).
• 권력 (權力) (power) cannot overcome 천 (天) (Heaven/God) .
  This signifies that ultimately, Heaven holds the supreme authority .

The second hierarchy, pertaining to human qualities and their limitations, is presented as 비용지덕운천 (非勇智德運天) :

• 용기 (勇氣) (courage) cannot overcome 지혜 (智慧) (wisdom) .
• 지혜 (智慧) (wisdom) cannot overcome 덕 (德) (virtue) .
• 덕 (德) (virtue) cannot overcome 운 (運) (fortune/destiny) .
• 운 (運) (fortune/destiny) cannot overcome 천 (天) (Heaven/God) .
  This hierarchy underscores that 천 (天), or Heaven, is the ultimate arbiter, even over fortune . He further explains that 운 (運) (fortune) is largely predetermined by one’s actions in past lives . While human effort (기 (氣)) accounts for 30% of one’s destiny, 운 (運) (fortune) accounts for 70% . This concept, known as 운칠기삼 (運七氣三), highlights that one’s birth circumstances, such as being born into wealth or poverty, are a result of accumulated blessings or lack thereof from previous existences . However, this reality should not lead to despair, as one’s current efforts can still influence future lives .

3. The Primacy of the Soul and the Sin of Arrogance
   Huh Kyung-young asserts that the most enduring and precious aspect of existence is the 영혼 (靈魂), or “soul” . Unlike the physical universe, which is constantly created and destroyed, the soul is eternal and immortal . The physical body is merely a temporary “garment” that the soul sheds and replaces every hundred years, akin to changing clothes . Death, therefore, is not an end but a transition, a renewal of the physical form . This understanding should alleviate the fear of death, allowing individuals to face it with composure and faith, knowing that celestial beings will guide them to the heavenly realm .

The gravest sin, according to Huh Kyung-young, is 교만 (驕慢), or “arrogance” . He references the biblical story of Adam and Eve, where Eve’s temptation of Adam stemmed from the arrogant desire to become like God . This act of 교만 (驕慢) is presented as the root cause of all human transgression . He cautions against judging others based on superficial appearances or personal achievements, emphasizing that true spiritual understanding transcends such worldly comparisons .

4. The Principles of Reciprocity and Environmental Stewardship
   Huh Kyung-young imparts wisdom on how to conduct oneself in the world, particularly regarding gratitude and good deeds . He advises that 타인의 은혜 (他人의 恩惠), or “the kindness of others,” should be inscribed in stone (유석 (留石)), signifying its lasting importance . Conversely, 자기의 선행 (自己의 善行), or “one’s own good deeds,” should be written in sand (유사 (留沙)), implying that they should not be dwelled upon or boasted about .

He also extends his teachings to environmental responsibility, highlighting the impact of daily actions on the planet . He specifically mentions the use of shampoo, explaining that excessive use contributes to water pollution and harms marine ecosystems . He advocates for mindful consumption, even with natural products, to protect the environment for future generations . This reflects a broader principle of stewardship, where individuals are encouraged to consider the long-term consequences of their actions on the Earth .

5. The Divine Judgment and the Scales of Life
   Huh Kyung-young concludes by referencing the concept of divine judgment, where each individual’s actions are weighed . He speaks of two celestial scales: 생명 (生命) (life) and 칭 (秤) (measurement/judgment) . He, as the 신인 (神人), possesses the 충의 심령관 (忠義 心靈觀), or “loyal spiritual vision,” to assess the sins and blessings of humanity . This judgment is impartial, as symbolized by the blindfolded female figure holding scales, representing justice that sees no external appearances but only the essence of deeds . This constant awareness of divine scrutiny serves as a reminder for individuals to live righteously, knowing that their actions will ultimately determine their fate in the afterlife . He emphasizes that the rewards bestowed in Heaven, referred to as “levels,” far surpass any earthly monetary value, underscoring the ultimate significance of spiritual accumulation over material wealth .

The Three Perspectives of the Mind and the Cosmic Order

1. The Three Essential Values from Heaven
   Heaven values three crucial principles: humility, devotion, and order. These are fundamental for spiritual elevation. Similarly, there are three gifts bestowed upon humanity for its benefit: discipline, rewards, and training. Even discipline, though seemingly harsh, is a gift intended for growth.

2. The Three Perspectives of the Human Mind
   The human mind perceives reality through three distinct lenses, which determine one’s spiritual grade. These are the mind’s eye (心眼), the path’s eye (道眼), and the spiritual eye (靈眼).

• The Mind’s Eye (心眼): The Carnal Perspective

  • This is the lowest form of perception, akin to the six senses (六觀). It is driven by immediate sensory input and carnal desires.
  • For instance, reacting with anger or resentment when facing financial ruin or property foreclosure stems from this carnal view. Such a perspective leads to suffering and illness.
  • The six senses (eyes, ears, nose, tongue, body, mind) interacting with the six objects of sense (form, sound, smell, taste, touch, phenomena) create 36 states of being. When multiplied by the past, present, and future, this expands to 108 afflictions, as described in Buddhist philosophy.
  • The mind’s eye is a primal, animalistic perspective, focused solely on physical gratification. The vast majority of humanity operates from this level.

• The Path’s Eye (道眼): The Righteous Perspective

  • This perspective involves discerning matters through the lens of the right path (道). It encompasses the Eightfold Path of righteousness: right view, right resolve, right speech, right conduct, right livelihood, right effort, right mindfulness, and right concentration.
  • Right View (正見): Perceiving things as they truly are.
  • Right Livelihood (正業): Engaging in ethical professions.
  • Right Speech (正語): Speaking truthfully and constructively.
  • Right Conduct (正行): Taking responsibility for one’s actions.
  • Right Mindfulness (正念): Cultivating proper thoughts.
  • Right Concentration (正定): Exercising caution in judgment.
  • One must not hastily label others as good or bad. Instead, one should reflect on one’s own shortcomings before judging. This fosters forgiveness and understanding.
  • Using one’s own moral standards or spiritual achievements to condemn others is a greater transgression. For example, a dutiful elder sibling who judges a prodigal younger sibling commits a greater sin than the younger sibling, who is merely undergoing a different form of learning.
  • Similarly, using one’s affiliation with Haneulgung to criticize others diminishes one’s own spiritual value. True spiritual growth demands greater humility.
  • The path’s eye represents a middle ground, but it is fraught with danger if misused. There is no “moderate” approach to wrongdoing; one cannot justify partial theft or deceit. Righteousness demands absolute commitment, not compromise.
  • For instance, filial piety cannot be “adequate”; it must be utmost (極盡). While financial contributions may be limited, expressing genuine concern and love for parents is a profound form of filial devotion.

• The Spiritual Eye (靈眼): The Heavenly Perspective

  • This is the highest form of perception, viewing all phenomena from a spiritual, heavenly, or divine perspective.
  • When facing adversity, such as bankruptcy, one should perceive it as an opportunity for spiritual advancement, a transition from the path’s eye to the spiritual eye. From this perspective, all earthly possessions are transient and will eventually vanish.
  • Viewing life through the spiritual eye prevents illness and attachment to fleeting material things.
  • Children often fail to see their parents spiritually until they experience significant life failures, realizing the wisdom of their parents’ words. This journey allows one to approach the spiritual eye.
  • All criteria for judgment should be placed in the afterlife, in heaven. One must constantly question why one is obsessed with the perishable material world.
  • True success comes not from individual effort but from helping others, allowing heaven to elevate you. When you humble yourself, heaven lifts you up.
  • The wealth accumulated through success should be used for social service and assisting those in need. This is the essence of the spiritual eye.
  • The spiritual eye means thinking from the perspective of the divine, recognizing the impermanence of all earthly things. Letting go of attachments eliminates suffering.
  • Ironically, the wealthy often suffer more from insomnia, as their large homes and possessions create greater anxiety and attachment.
  • The Shin-in (神人) can perceive colors and forms without being entangled by them, using them as tools rather than being controlled by them.

3. The Cosmic Order and Hierarchy
   The universe operates under a strict cosmic order (秩序). This order is paramount, even within families.

• The Hierarchy of Power:

  • Human sentiment (情) cannot overcome reason (理).
  • Reason (理) cannot overcome law (法).
  • Law (法) cannot overcome power (權).
  • Power (權) cannot overcome heaven (天), or the divine.
  • Therefore, heaven stands at the apex of all power and authority. This is the ultimate cosmic order.

• The Hierarchy of Human Qualities:

  • Courage (勇) cannot overcome wisdom (智).
  • Wisdom (智) cannot overcome virtue (德).
  • Virtue (德) cannot overcome fortune (運).
  • Fortune (運) cannot overcome heaven (天).
  • Ultimately, heaven is the highest authority. This is the order that governs human endeavors.

• Interactions within the Hierarchy:

  • The courageous are swayed by human sentiment.
  • The wise adhere to reason.
  • The virtuous abide by law.
  • Those with fortune wield power.
  • Power itself is governed by fortune. The lifespan of power is determined by fortune.
  • The lifespan of law is determined by virtue. A judge lacking virtue will be removed.
  • The lifespan of reason is determined by wisdom. Professors lacking wisdom are replaced.
  • The lifespan of human sentiment is determined by courage.
  • This intricate web represents the natural order of the universe.

4. The Role of Fortune and Effort
   The saying “fortune accounts for 70%, and effort for 30%” (運七氣三) holds profound truth.

• Fortune (運) is Predetermined: All fortune is shaped in previous lives. One’s birth into a wealthy family, like that of Lee Jae-yong, is a result of accumulated blessings from ancestors and past lives. This fortune accounts for 70% of one’s life circumstances.
• Effort (氣) is Present-Life Action: The remaining 30% is determined by one’s effort in the current life. While effort is crucial, it cannot fundamentally alter the predetermined fortune.
• Acknowledging Reality: It is essential to acknowledge this reality. However, this earthly reality, including wealth and possessions, is ultimately an illusion, a “bubble” created by the mind.
• The Mind’s Creation: As the Buddhist scripture Hwaeomgyeong states, “All things are created by the mind (一切唯心造).” Everything in the universe, including our physical world, originates from the mind.
• Beyond the Mind: While the mind is powerful, it is not the ultimate creator. The mind itself was created by a higher entity. Our souls were created and sent to Earth, a training ground, to undergo spiritual development.
• Personal Responsibility: Therefore, one should not blame one’s circumstances, as they are self-created. This understanding empowers one to change their future through effort, which accounts for the 30% of influence.

5. The Gravity of Arrogance
   Among all transgressions, arrogance (驕慢) is the gravest sin in the eyes of heaven, surpassing even murder.

• The Genesis of Sin: The biblical story of Eve tempting Adam illustrates this. The temptation was rooted in the idea that they could become “like God,” which is an act of arrogance. This pride led to humanity’s fall.
• The Danger of Judgment: Judging a Shin-in (神人) based on superficial appearances is also a form of arrogance. One must be cautious not to fall into this trap.
• Self-Knowledge: A Shin-in (神人) is not affected by others’ judgments because they know their true identity. Most people cling to “rotten ropes” of worldly attachments, believing they can ascend to heaven, but only by grasping an unbreakable rope can one truly rise.

6. The Eternal Soul
   The only thing in this world that is truly eternal and indestructible is the soul (靈魂).

• The Soul’s Journey: The physical body is merely a “garment” that the soul sheds every hundred years, not a true death. The soul continuously changes its physical form, being reborn as a child with new skin and organs.
• Fearlessness in Transition: Therefore, one should not fear death, as it is merely a change of clothes for the soul. When the time comes, angels will arrive to guide the soul, and there will be no pain.
• Birth in Heaven: Furthermore, true birth occurs in the White Palace Heaven (白宮天國), not on Earth. This is a great blessing for those who are destined for it.

7. The Importance of Environmental Responsibility
   Even seemingly small actions, like using excessive shampoo, have significant environmental consequences.

• Shampoo’s Impact: Shampoo contains chemicals that pollute rivers and oceans, contributing to phenomena like red tides and harming marine life, ultimately impacting the livelihoods of fishermen. These chemicals take a long time to decompose.
• Conscious Consumption: Even “natural” shampoos require mindful use. Excessive use is detrimental to future generations.

8. Divine Rewards
   The rewards bestowed by heaven are immeasurable, far surpassing any earthly monetary compensation.

• Heavenly Levels: The “heavenly levels” granted are not mere monetary values but represent an astronomical scale of blessings, such as “10 trillion units (10兆無).” This is an infinitely greater value than any earthly salary.
• Earthly Money’s Purpose: Earthly money is merely for sustenance and should not be overly coveted. It is insignificant compared to heavenly rewards.
• Value in the Afterlife: These heavenly levels are not for use in the physical world but are invaluable in the White Palace Heaven.
• Differential Rewards: Those who attend Haneulgung receive significantly higher levels of blessings compared to those who do not, reflecting their commitment and effort.

9. The Scales of Judgment
   The concept of measurement (測量) and weighing (秤量) is crucial in divine judgment.

• The Scales of Life: Angels hold two scales: one for life and one for judgment. The Shin-in (神人) uses a divine spiritual eye to assess human sins and blessings, weighing them on a scale that measures depth, breadth, and quality.
• Impartial Judgment: The figure representing measurement and weighing is often depicted blindfolded, symbolizing impartial judgment, free from the influence of physical appearance or personal bias.
• Divine Law: This imagery signifies that the Shin-in (神人) constantly operates under this principle of divine measurement and weighing, ensuring adherence to heavenly law.

1. The Threefold Perspective of the Divine

The divine perspective values three crucial elements: devotion, order, and humility . These are the fundamental principles that guide the celestial realm. For humanity, the most cherished gifts from heaven are discipline, reward, and training . Even discipline, though it may seem harsh, is a gift intended for growth .

The divine observes human hearts through three distinct lenses, which determine one’s spiritual rank . These are the Mind’s Eye (Sim-an), the Eye of Principle (Do-an), and the Spiritual Eye (Young-an) .

• The Mind’s Eye (Sim-an): This is the most basic level of perception, akin to the “Six Senses” (Yuk-gwan) .

  • It perceives the world through the physical senses: eyes, ears, nose, tongue, body, and mind .
  • When one views life solely through the Mind’s Eye, experiences like financial ruin or property foreclosure can lead to deep resentment and suffering .
  • This perspective is driven by physical desires and instincts, common even among animals .
  • A vast majority of humanity operates primarily from this level .

• The Eye of Principle (Do-an): This perspective involves discerning matters through principles and moral conduct .

  • It encompasses the Eightfold Path (Pal-jeong-do), which includes:
  • Right View (Jeong-gyeon): Seeing things as they truly are .
  • Right Livelihood (Jeong-eop): Engaging in ethical professions .
  • Right Speech (Jeong-eo): Speaking truthfully and constructively .
  • Right Action (Jeong-eop): Taking responsibility for one’s deeds .
  • Right Mindfulness (Jeong-nyeom): Maintaining correct thoughts .
  • Right Concentration (Jeong-jeong): Exercising caution in judgment .
  • One should not hastily label others as “good” or “bad” .
  • Instead, one must reflect on oneself before judging others, recognizing shared human flaws .
  • Using one’s own moral standards to condemn others is a grave error .
  • For instance, a dutiful elder sibling who judges a prodigal younger sibling commits a greater sin than the younger sibling, who is merely undergoing a different form of learning .
  • Similarly, using one’s spiritual practice to criticize others diminishes one’s own spiritual value .
  • However, the Eye of Principle can be dangerous if misused .
  • It should not be used to rationalize moderate wrongdoing, such as “just enough” theft or deceit .
  • There is no “middle ground” in morality; virtues like filial piety demand utmost sincerity, not mere adequacy .

• The Spiritual Eye (Young-an): This is the highest form of perception, viewing all things from a spiritual, eternal perspective .

  • When facing adversity, such as bankruptcy, one should interpret it as an opportunity for spiritual advancement, recognizing the impermanence of worldly possessions .
  • Viewing the world through the Spiritual Eye helps prevent illness, as it detaches one from worldly attachments that cause suffering .
  • It means setting all standards based on the afterlife and the heavenly realm .
  • One should not strive for worldly success through personal ability alone, but rather by helping others, allowing heaven to elevate them .
  • True success involves using one’s achievements for social contribution and aiding those in need .
  • This perspective recognizes that all worldly things are transient, like a dream or a bubble .

2. The Cosmic Order and Human Existence
   The universe operates under a strict cosmic order . This order dictates that certain forces prevail over others, forming a hierarchy of influence.

• The Hierarchy of Power (Bi-jeong-ri-beop-cheon) :

  • Human sentiment (Jeong) cannot overcome reason (Ri).
  • Reason (Ri) cannot overcome law (Beop).
  • Law (Beop) cannot overcome authority (Gwon).
  • Authority (Gwon) cannot overcome heaven (Cheon), which represents the divine .
  • This means that ultimately, heaven is the highest authority .

• The Hierarchy of Human Qualities (Bi-yong-ji-deok-un-cheon) :

  • Courage (Yong) cannot overcome wisdom (Ji).
  • Wisdom (Ji) cannot overcome virtue (Deok).
  • Virtue (Deok) cannot overcome fortune (Un).
  • Fortune (Un) cannot overcome heaven (Cheon) .
  • Therefore, the ultimate power lies with heaven (Cheon-jang) .
    This cosmic order also explains the concept of “Fortune Seven, Effort Three” (Un-chil-gi-sam) .

• Fortune (Un) accounts for 70% of one’s life, largely determined by past lives (Jeon-saeng) .

  • For example, being born into a wealthy family like Lee Jae-yong is a result of accumulated blessings from previous existences .
  • Conversely, many young people struggle with unemployment despite their efforts, indicating the powerful influence of their inherited circumstances .
  • Those who accumulated many blessings in past lives are guaranteed basic necessities in this life .

• Effort (Gi) accounts for 30% .

  • While effort is important, it cannot entirely override the predetermined fortune .
  • However, this 30% represents the opportunity to change one’s future through present actions, allowing for spiritual growth and the possibility of a better next life .
    The principle of “All is created by the mind” (Il-che-yu-sim-jo) means that everything in the universe, including our physical world, originates from the mind . While this Buddhist concept emphasizes the mind’s importance, it does not acknowledge a creator of the mind itself . From a divine perspective, our souls were created and sent to Earth, a training ground, to undergo development . Therefore, one should not lament their circumstances, as they are self-created and can be changed through effort .

3. Humility and Eternal Value
   Humility is paramount. The greatest sin in the eyes of heaven is arrogance .

• The biblical story of Eve tempting Adam illustrates how arrogance, the desire to be like God, led to humanity’s fall .

• One must be cautious not to judge or criticize others based on their outward appearance or perceived status, as true spiritual value is often hidden .

• Those who are truly connected to the divine understand their own identity and are not affected by worldly judgments .
  What truly endures eternally is the soul .

• The physical universe and all its contents are temporary and subject to change .

• The soul, however, is immortal; physical death is merely the soul shedding its old body like changing clothes .

• This process of renewal, transforming an aged body into a new one, should not be feared .

• For those destined for the heavenly realm, there is no suffering in this transition; angels will guide them .

• Therefore, one should face death with courage and composure, setting an example for others .

4. Environmental Responsibility and Divine Reckoning
   We must be mindful of our impact on the Earth. Even seemingly small actions, like using excessive shampoo, contribute to environmental degradation .

• Shampoo chemicals pollute rivers and oceans, harming marine life and affecting livelihoods .

• Even “natural” shampoos require careful use, as they still impact the environment .

• Our current economic system, driven by consumption, often sacrifices the planet without adequate reciprocation .

• Those who are conscious of this and strive to live responsibly are already contributing to a better future .
  The divine operates with two scales: the scale of life and the scale of measure .

• The divine judges human actions, weighing sins and blessings with absolute impartiality .

• This judgment is symbolized by a figure holding scales, with eyes closed to avoid bias from physical appearance or personal connections .

• This constant divine assessment ensures that each individual receives recompense according to their deeds .
  The rewards from heaven are immeasurable, far surpassing any earthly wealth .

• Earthly money is merely for sustenance, holding little significance in the grand scheme .

• Heavenly “levels” or blessings are vast, representing an astronomical value that dwarfs any human currency .

• These divine rewards are not for the physical body but for the soul in the heavenly realm, holding immense value in the afterlife .

• Those who attend Haneulgung and participate in its activities receive significantly greater blessings than those who do not .

Basic

1. According to the speaker, what are the three important things that Heaven values?
   (Humility, Devotion, Order)

2. True or False: The speaker states that “심안 (심안)” is equivalent to “육관 (육관),” which represents an animalistic perspective focused on physical desires.
   (True, The speaker explicitly links “심안” with “육관” and describes it as an animalistic view driven by physical desires, contrasting it with higher forms of perception.)

3. What is the lowest form of perception mentioned by the speaker, which leads to feelings of injustice and resentment?
   ① 영안 (Spiritual Eye)
   ② 도안 (Moral Eye)
   ③ 심안 (Physical Eye)
   ④ 천안 (Heavenly Eye)
   (③ 심안 (Physical Eye), The speaker describes “심안” as leading to “육경 (육경)” (six senses) and causing feelings of unfairness and resentment, contrasting it with “도안” and “영안.”)

4. Fill in the blank: The speaker emphasizes that all criteria for judgment should be placed in __, not on the transient material world.
   (Heaven/Afterlife/Paradise, The speaker repeatedly states that all judgment criteria should be placed in the afterlife or Heaven, not on the temporary material world.)

5. What is the speaker’s advice regarding criticizing political figures or the president?
   (Do not criticize them; instead, criticize yourself. The speaker explicitly states that one should not criticize politicians or the president, but rather focus on self-criticism.)

Intermediate

1. True or False: The speaker suggests that “도안 (도안)” (Moral Eye) allows for “중도 (중도)” (the middle way) in all actions, including minor wrongdoings like stealing.
   (False, The speaker explicitly warns against applying “중도” to wrongdoings like stealing, stating that there is no middle ground for such actions and that “도안” should not be used in this way.)

2. According to the speaker, what is the greatest sin in the eyes of Heaven, even worse than murder?
   (Arrogance/Pride (교만). The speaker states that arrogance is the root of all crime and worse than murder, citing the biblical story of Eve.)

3. The speaker introduces a hierarchical order of power and influence. Which of the following correctly represents this hierarchy from lowest to highest?
   ① Courage → Wisdom → Virtue → Luck → Heaven
   ② Wisdom → Courage → Virtue → Luck → Heaven
   ③ Virtue → Wisdom → Courage → Luck → Heaven
   ④ Luck → Virtue → Wisdom → Courage → Heaven
   (① Courage → Wisdom → Virtue → Luck → Heaven, The speaker outlines this specific hierarchy, explaining that each higher element can overcome the one below it.)

4. What is the speaker’s interpretation of the phrase “운칠기삼 (운칠기삼)” (70% luck, 30% effort)?
   ① It means that 70% of one’s success comes from personal effort and 30% from luck.
   ② It implies that 70% of one’s life is determined by luck from past lives, and 30% by current effort.
   ③ It is an outdated saying that no longer applies to modern society.
   ④ It suggests that luck and effort are equally important in life.
   (② It implies that 70% of one’s life is determined by luck from past lives, and 30% by current effort., The speaker explains that “운” (luck) is largely determined by blessings accumulated in past lives, accounting for 70%, while current “기” (effort) accounts for 30%.)

5. Short Answer: Explain the difference between “청량 (청량)” and “측량 (측량)” as described by the speaker in the context of judgment.
   (The speaker explains that “청량” refers to measuring distance or size, while “측량” refers to weighing or judging. In the context of the judging figure with scales, “측량” is used to weigh sins and blessings.)

Advanced

1. Short Answer: Describe the three types of “eyes” or perspectives (심안, 도안, 영안) and how they differ in their approach to life’s challenges, according to the speaker.
   (심안 (Physical Eye) is the lowest, akin to an animal’s perspective, focusing on immediate sensory input and leading to resentment. 도안 (Moral Eye) involves seeing things correctly, adhering to principles like right view, right action, and right speech, but can be misused if applied to justify wrongdoings. 영안 (Spiritual Eye) is the highest, viewing all things from the perspective of Heaven and the afterlife, recognizing the impermanence of earthly possessions and transcending material attachments.)

2. Short Answer: How does the speaker connect the concept of “일체유심조 (일체유심조)” (all things are created by the mind) with the idea of individual responsibility for one’s current circumstances?
   (The speaker explains that “일체유심조” means everything in the universe is created by the mind. He then applies this to individual circumstances, stating that one’s current situation is self-created, implying personal responsibility. However, he also notes that while the mind is crucial, there is a creator who made the mind, differentiating from Buddhist interpretations. This self-creation allows for change through effort (the 30% “기” in 운칠기삼).)

3. Short Answer: Explain the speaker’s analogy of “썩은 동아줄 (썩은 동아줄)” (rotten rope) in relation to humanity’s pursuit of spiritual ascent.
   (The speaker uses the analogy of “썩은 동아줄” to describe how 80 billion people are clinging to a rotten rope, attempting to ascend to Heaven. This signifies that their current methods or beliefs for spiritual salvation are flawed and will ultimately fail, emphasizing the need to grasp an “unbreakable rope” (presumably his teachings).)

4. Short Answer: What is the speaker’s perspective on the value of earthly wealth and material possessions compared to “Heavenly levels” or spiritual rewards?
   (The speaker views earthly wealth and material possessions as insignificant and temporary, referring to them as “새 발에 피” (a drop in the bucket) compared to the immense value of “Heavenly levels” (레벨). He states that earthly money is merely for sustaining life on Earth, while Heavenly levels are truly precious for the afterlife.)

The Divine Perspective: Navigating Earthly Existence and Celestial Order

1. The Celestial Hierarchy and Human Perception
   The celestial realm prioritizes three fundamental principles: devotion, order, and humility. These virtues are paramount in the divine perspective. Conversely, the three most cherished gifts bestowed upon humanity are discipline, recompense, and training. Even discipline, often perceived as punitive, is a divine offering.

The divine observes human consciousness through three distinct lenses, which determine one’s spiritual advancement. The lowest form of perception is the sensory eye (心眼), which is akin to the animalistic gaze. This mode of perception, rooted in the six senses and six objects of sensation, leads to resentment and suffering. For instance, viewing material losses, such as bankruptcy or property foreclosure, through the sensory eye engenders feelings of injustice and bitterness, which can detrimentally affect one’s physical well-being. This limited perspective, termed the six-sense view (六觀), is prevalent among 99% of humanity, driven by carnal desires and immediate gratification.

A higher form of perception is the doctrinal eye (道眼), which apprehends phenomena through the lens of principle and righteousness. This perspective encompasses the eightfold path of right view, right livelihood, right speech, right action, right effort, right mindfulness, right concentration, and right intention. It mandates a discerning judgment, urging individuals to refrain from hastily categorizing others as “good” or “bad.” Instead, one should introspect and recognize shared imperfections, fostering forgiveness and understanding. To judge others based on one’s own moral or spiritual attainments, such as prolonged religious devotion or academic knowledge, is a transgression. For example, a dutiful elder sibling who condemns a prodigal younger sibling for their perceived moral failings commits a greater sin than the younger sibling, who may have gained invaluable life experience through their trials. The doctrinal eye, while superior to the sensory eye, must be wielded with caution, as it can be corrupted if applied to justify immoral actions, such as moderate theft or deceit. True filial piety, for instance, demands utmost devotion, not merely a perfunctory adherence to duty.

The highest form of perception is the spiritual eye (靈眼), which views all phenomena from the perspective of the afterlife and the celestial kingdom. When confronted with adversity, such as financial ruin, one should interpret it as an invitation to transcend the material realm and advance spiritually. From the spiritual eye, all earthly possessions are ephemeral, mere “shadow houses” that will eventually vanish. This perspective fosters detachment from worldly attachments, thereby alleviating suffering. It encourages acts of unconditional generosity, such as assisting a friend in need without expectation of return, which garners divine favor and leads to unforeseen blessings. One should not strive for worldly success through personal effort alone, but rather through altruism, allowing the heavens to elevate them. Humility, not self-exaltation, is the path to divine upliftment.

2. The Cosmic Order and the Hierarchy of Power
   The universe operates under an immutable cosmic order (秩序). This order dictates a hierarchy of influence: human sentiment (情) is superseded by reason (理), reason by law (法), law by authority (權), and authority by heaven (天). This can be expressed as: Sentiment < Reason < Law < Authority < Heaven.

Similarly, in the earthly realm, a parallel hierarchy exists: courage (勇) is superseded by wisdom (智), wisdom by virtue (德), virtue by fortune (運), and fortune by heaven (天). This can be expressed as: Courage < Wisdom < Virtue < Fortune < Heaven.

Thus, the ultimate authority resides with Heaven. A courageous general cannot overcome a wise general; a wise general cannot overcome a virtuous general; a virtuous general cannot overcome a fortunate general; and a fortunate general cannot overcome Heaven. This cosmic order is absolute and must be respected.

The concept of “fortune” (運) is particularly significant. It is often said that fortune accounts for 70% of one’s life, while effort accounts for 30%. This fortune is largely predetermined by one’s actions in previous lives. For instance, an individual born into immense wealth, like Lee Jae-yong, benefits from the accumulated merit of their ancestors, a fortune that cannot be replicated by sheer effort alone. Conversely, many young people struggle with unemployment despite their endeavors, a consequence of their past karmic accumulations. While one’s present efforts (the 30%) can influence future circumstances, the foundational fortune (the 70%) is a legacy of past lives. This reality, though sometimes harsh, must be acknowledged.

3. The Impermanence of the Material and the Eternity of the Soul
   All phenomena in the universe are ultimately products of the mind, as encapsulated by the Buddhist principle, “All is mind-made” (一切唯心造). This encompasses not only physical objects but also the entire cosmic order. While Buddhism emphasizes the mind as the ultimate reality, it often overlooks the creator of the mind itself. The human soul, imbued with spirit and consciousness, was created by a higher power and sent to Earth, a training ground for spiritual development.

One should never lament their circumstances, for they are a consequence of their own past actions. However, the 30% of effort in this life offers an opportunity for transformation, allowing individuals to alter their future destinies.

The greatest sin in the eyes of Heaven is arrogance (驕慢). It was arrogance that led to humanity’s fall, as depicted in religious narratives where humans aspired to divine status. Arrogance is the root of all transgression.

The only entity that is eternal and indestructible in this universe is the soul (靈魂). The physical universe, as perceived by human senses, is in a constant state of flux, creation, and destruction. However, the soul is immortal. Death is merely the shedding of a physical body, akin to changing clothes. The soul continuously reincarnates, adopting new forms every century. Therefore, one should not fear death, but rather embrace it as a transition to a new existence. Those who have cultivated spiritual awareness will experience a peaceful transition, guided by celestial beings.

4. Ethical Conduct and Environmental Stewardship
   One’s good deeds should be inscribed in sand, easily erased, while the kindness received from others should be etched in stone, enduring forever. This principle encourages humility in one’s own virtues and profound gratitude for the benevolence of others.

Furthermore, ethical conduct extends to environmental stewardship. Excessive use of chemical products, such as shampoo, contributes to environmental degradation, polluting waterways and harming marine life. Such actions, though seemingly minor, have far-reaching consequences for future generations. Therefore, conscious choices, such as using natural products sparingly, are essential for preserving the planet.

5. Divine Reckoning and Celestial Rewards
   The divine bestows blessings and rewards that far surpass any earthly remuneration. While worldly income sustains physical existence, celestial rewards, measured in “trillions of units” (兆無), represent an immeasurable spiritual wealth. These divine merits are invaluable for the soul’s journey in the celestial kingdom.

The divine judgment, symbolized by the scales of life and measure (生明과 칭량), is impartial and absolute. It assesses the accumulated merits and transgressions of each individual, unswayed by outward appearances or earthly biases. This divine reckoning ensures that each person receives recompense according to their deeds.

Central Questions & Answers

1. What are the three most important values in Heaven, according to Shin-in Huh Kyung-young?

• Question: What does Heaven value most, and how do these values guide our lives according to Shin-in Huh Kyung-young?

• Answer: Heaven places the highest importance on humility, devotion, and order. These are fundamental principles that govern the cosmos and human conduct. Humility prevents arrogance, devotion ensures dedication, and order maintains harmony and structure in all things, from family relationships to the universe itself.

• Key Quote: “Heaven values three important things: humility, devotion, and order.”
  2. What are the three types of “eyes” or perspectives through which we perceive the world, as taught by Shin-in Huh Kyung-young?

• Question: How does Shin-in Huh Kyung-young explain the different ways humans perceive reality, and what are the implications of each “eye”?

• Answer: Huh Kyung-young describes three types of “eyes” or perspectives:

  • Sim-an (心眼): The “mind’s eye,” which is equivalent to the Yuk-gwan (六觀), or the six senses. This is the lowest level of perception, driven by physical desires and immediate reactions, common even to animals. It leads to suffering and resentment if one is overly attached to worldly things.
  • Do-an (道眼): The “path’s eye,” which sees things through the lens of the right path or principles. This involves right view, right action, right speech, right thought, and right judgment. It emphasizes living morally and taking responsibility for one’s actions, but warns against using one’s own morality to judge others.
  • Young-an (靈眼): The “spiritual eye,” the highest form of perception. This perspective views all things from the standpoint of the afterlife and Heaven, recognizing the impermanence of earthly possessions and focusing on spiritual growth. It allows one to transcend worldly attachments and find peace, even in adversity.

• Key Quote: “If you look at this world with the spiritual eye, everything will eventually disappear. We are building shadow houses.”
  3. How does Shin-in Huh Kyung-young explain the cosmic order and hierarchy of power, from human emotions to Heaven?

• Question: What is the ultimate hierarchy of power in the universe, according to Shin-in Huh Kyung-young, and how does it relate to human actions and destiny?

• Answer: Huh Kyung-young outlines a cosmic hierarchy where lower forms of power are always overcome by higher ones, culminating in Heaven. This is expressed as:

  • Human sentiment (情) cannot overcome reason (理).
  • Reason (理) cannot overcome law (法).
  • Law (法) cannot overcome power (權).
  • Power (權) cannot overcome Heaven (天).This means that ultimately, all earthly systems and human endeavors are subject to the will and order of Heaven. Similarly, in human leadership, courage is surpassed by wisdom, wisdom by virtue, virtue by luck (운), and luck by Heaven.

• Key Quote: “Human sentiment cannot overcome reason, reason cannot overcome law, law cannot overcome power, and power cannot overcome Heaven. This is the order of Heaven.”
  4. What is the true meaning of “luck (운)” in life, and how does it relate to past lives, according to Shin-in Huh Kyung-young?

• Question: How does Shin-in Huh Kyung-young define “luck” (운) and its influence on our lives, especially in relation to past actions and reincarnation?

• Answer: Luck (운) accounts for 70% of one’s life and is primarily determined by actions in past lives. It explains why some are born into wealth and privilege (like Lee Jae-yong) while others face hardship despite their efforts. Those who accumulated blessings in previous lives are born with favorable circumstances, while those who did not may struggle. However, the remaining 30% represents one’s current effort and ability to change their future destiny.

• Key Quote: “All luck is created in a past life. Those who built many blessings in a past life will have their basic needs met in this life.”
  5. What is the greatest sin in the eyes of Heaven, according to Shin-in Huh Kyung-young?

• Question: What does Shin-in Huh Kyung-young identify as the most severe sin, even worse than murder, from a heavenly perspective?

• Answer: The greatest sin in the eyes of Heaven is arrogance (교만). It is considered the root of all other transgressions, as exemplified by the biblical story of Eve tempting Adam, which stemmed from the desire to be like God. Arrogance leads individuals to judge others, misuse their knowledge or spiritual achievements, and ultimately separates them from the true path.

• Key Quote: “The sin worse than murder is arrogance.”
  6. What is the only thing that is truly eternal and cannot die, according to Shin-in Huh Kyung-young?

• Question: In Shin-in Huh Kyung-young’s teachings, what aspect of existence is truly immortal and never perishes?

• Answer: The only thing that is truly eternal and cannot die is the soul (영혼). While the physical body is merely a “suit of clothes” that is changed every hundred years through reincarnation, the soul itself is indestructible. This understanding should alleviate the fear of death, as it is simply a transition to a new form or a return to the heavenly realm.

• Key Quote: “The only thing that never disappears in this world is your soul.”
  7. How should we approach environmental responsibility and daily consumption, according to Shin-in Huh Kyung-young?

• Question: What is Shin-in Huh Kyung-young’s perspective on environmental protection and how our daily habits, like using shampoo, impact the planet?

• Answer: We have a responsibility to protect the Earth, which sacrifices itself for our existence. Our consumption habits, even seemingly small ones like using shampoo, have significant environmental consequences. Excessive use of chemicals in products like shampoo pollutes rivers and oceans, harming marine life and contributing to phenomena like red tides. We should minimize our impact and use natural products sparingly, recognizing that even “natural” products require careful use.

• Key Quote: “Shampoo pollutes rivers and oceans, killing fish and shellfish, and creating red tides. It takes a long time for shampoo to decompose.”

Top 3 Recommended Questions1. What are the three types of “eyes” or perspectives through which we perceive the world, as taught by Shin-in Huh Kyung-young?2. How does Shin-in Huh Kyung-young explain the cosmic order and hierarchy of power, from human emotions to Heaven?3. What is the greatest sin in the eyes of Heaven, according to Shin-in Huh Kyung-young?

This excerpt is from a lecture by Heo Kyeong-young, a South Korean politician and spiritual leader, to his followers. Heo Kyeong-young explains his unique spiritual worldview, emphasizing the importance of perspective and humility in understanding life and the universe. He also touches upon the cosmic order and the value of the soul.

The Three Perspectives on Life

The Three Eyes: 육관 (Physical Eye), 도안 (Moral Eye), 영안 (Spiritual Eye)
Heo Kyeong-young presents a fascinating framework for understanding the world through three different “eyes.” This concept is particularly insightful because it suggests that our perception dictates our experience, and a higher perspective can liberate us from suffering. It’s a powerful reminder that how we choose to see things fundamentally changes our reality .

내가 부도를 당했다 그럴 때는 아 내가 영적으로 진입하라는 뜻이구나 내가 도로서는 안 되는 단계에 왔구나 내가 영안으로이 세계를 보면 이건 전부 없어질 것들이야
When I go bankrupt, it means I need to enter a spiritual phase. I’ve reached a point where the moral perspective is no longer enough. If I look at this world with a spiritual eye, everything here will eventually disappear.

집이 경매가 붙었다 아, 이건 내가 무슨 버릇지도 아니고 집에 애착할 필요가 있나? 개이나 자기 집을 지으려고 하지 인간이 뭐 집에 그렇게 연연할 필요가 있나? 가져가라 그래 이렇게 영안으로 바라보면이 세월이 흐르면 남을 집이 있나? 없어요.이 지구상에 남아 있을 집이 있을까? 없어요 없는 거야 우리는 말하자면 그림자 집을 지어놓고 있는 거야 알겠죠? 그거는 뭐야? 영안이야 영안으로 바라봐야 병이 안 생기지 않겠어?
If my house is foreclosed, why should I be attached to it? Only dogs try to build their own homes. Why should humans be so attached to houses? Let them take it. If you look at it with a spiritual eye, will any house remain after time passes? No, there won’t. There will be no houses left on this earth. We are, so to speak, building shadow houses. That’s the spiritual eye. Shouldn’t you look at it with a spiritual eye to avoid getting sick?

The Danger of 육관 (Physical Eye) and the Importance of 영안 (Spiritual Eye)
Heo Kyeong-young warns against the “육관” (physical eye), which he equates with animalistic instincts and superficial judgments. He argues that most people operate from this lowest level, leading to anger and suffering. His emphasis on the “영안” (spiritual eye) as the ultimate perspective for peace and understanding is a profound teaching. It highlights that true wisdom comes from transcending immediate, material concerns .

모든 사물을 바라보거나 인간을대 때 영적 눈으로 바라보면 최고로 훌륭한 거지
When you look at all things or deal with people with a spiritual eye, that is the most excellent way.

모든 기준을 사우세계 천국에 둬야 돼 내가 과연이 없어질 지구의이 물질에 내가 왜이 미쳐야 되나? 자꾸 돌아봐야지 그때그때마다 알겠죠?
All standards should be placed in the afterlife, in heaven. I should constantly reflect on why I am so obsessed with the material things of this disappearing Earth.

The Pitfalls of 도안 (Moral Eye) and the Necessity of Extreme Virtue
The “도안” (moral eye) is presented as a middle ground, but Heo Kyeong-young cautions that even morality can be dangerous if not pursued to its extreme. He rejects the idea of “moderation” in virtue, arguing that true goodness requires absolute dedication, not compromise. This challenges conventional wisdom that often praises balance, suggesting that some virtues demand uncompromising commitment .

효도는 극에 달려야 돼 극진해야지 효도를 적당히 난요 정도면 부려자 소리는 안들을 거야 이거 되겠나? 안 되 안 되는 거예요 왜? 돈은 없어도 말로는 효도할 수가 있어 아침마다 부모한테 전화하고 마음속으로 어머니 아버지가 얼마나 고생했겠다 생각할 수 있지 그 효도야 극진한 효도야
Filial piety must be extreme, utterly devoted. Is it acceptable to say, “I’ve done enough filial piety; I won’t be called an unfilial child”? No, it’s not. Why? Because even without money, you can show filial piety through words. You can call your parents every morning and think in your heart how much your mother and father must have suffered. That is filial piety, extreme filial piety.

The Cosmic Order and Human Place

The Hierarchy of Power: 비정리법천 (Emotion, Reason, Law, Power, Heaven)
Heo Kyeong-young introduces a profound hierarchy of power: emotion cannot overcome reason, reason cannot overcome law, law cannot overcome power, and power cannot overcome heaven. This “비정리법천” (Bi-jeong-ri-beop-cheon) concept provides a clear framework for understanding the ultimate authority in the universe. It’s a powerful statement that all earthly systems are ultimately subordinate to a higher, divine order .

인정은 이치를 못 이기고 이치는 법을 못 이기고 법은 권력을 못 이기고 권력은 하늘의 신을 못 이긴다 맞아 안 맞아? 이게 질서예요 이게 하늘의 질서야
Human emotion cannot overcome reason, reason cannot overcome law, law cannot overcome power, and power cannot overcome the God of Heaven. Is that right or wrong? This is order. This is the order of Heaven.

The Hierarchy of Human Qualities: 비용지덕운천 (Courage, Wisdom, Virtue, Luck, Heaven)
Parallel to the cosmic hierarchy, Heo Kyeong-young outlines a human hierarchy: courage cannot overcome wisdom, wisdom cannot overcome virtue, virtue cannot overcome luck, and luck cannot overcome heaven. This “비용지덕운천” (Bi-yong-ji-deok-un-cheon) framework emphasizes that even the most admirable human traits are ultimately subject to luck and, finally, divine will. It’s a humbling perspective that puts human effort into a larger cosmic context .

용기는 지혜를 못 이기고 지혜는 덕을 못 이기고 덕은 운때 운을 못 이기고 운은 하늘을 못 이긴다 그러면 최종적으로 어디가 제일 높아? 하늘 하늘이 제일 높은 거야 마지막 종점은 하늘이야 알겠죠?
Courage cannot overcome wisdom, wisdom cannot overcome virtue, virtue cannot overcome luck, and luck cannot overcome heaven. So, what is ultimately the highest? Heaven. Heaven is the highest. The final destination is Heaven.

The True Meaning of 운칠기삼 (Luck 70%, Effort 30%)
Heo Kyeong-young reinterprets the common saying “운칠기삼” (luck 70%, effort 30%), explaining that “luck” is largely determined by one’s past life’s merits. He uses the example of Lee Jae-yong (Samsung heir) versus a struggling young person to illustrate that one’s starting point, or “luck,” is a result of accumulated blessings from previous existences. This offers a spiritual explanation for disparities in life, suggesting that current efforts (기) are only a small part of a larger karmic equation .

모든 운은 전생에 만들어진 거예요 이재용이 같이 돈을 벌겠다 어떤 사람이 빼빠지게 노르면 이재용이가 될 수 있을까? 안 되는 거야 아버지 때부터 선대부터 내려오는 돈이 백그라운드로 자기 운이 와 있어 그 집안에 태어난 거야 그 그냥 태어났나? 복을 지어 가지고 그 집안으로 기어 들어가서 그 집안에서 나와 그래 안 그래? 그게 운이야
All luck is created in a past life. If someone works tirelessly, can they become as rich as Lee Jae-yong? No, they can’t. The money passed down from his father’s generation, from his ancestors, forms the background of his luck. He was born into that family. Was he just born there? No, he accumulated blessings and was born into that family. Isn’t that right? That’s luck.

The Eternal Soul and Humility

The Greatest Sin: 교만 (Arrogance)
Heo Kyeong-young declares arrogance to be a greater sin than murder, citing the biblical story of Adam and Eve. This bold statement challenges conventional moral hierarchies and underscores the profound spiritual danger of pride. It teaches that humility is paramount, as arrogance is the root of all transgression .

살인보다 더 나쁜 죄가 교만이에요 여러분, 하와가 아담을 살살 꼬셨지? 꼬셔, 안 꼬셔? 꼬셔요 어, 꼬셨죠 우리 재밌는 말로 그냥 꼬신다고 하는 거야 꼬시니까 넘어가, 안 넘어가? 넘어갔죠 그 뭐 하라고 그랬지? 교만 교만이 범인이야 왜 우리는 저 아버지처럼 하나님처럼 될 수 있다, 안 되냐? 요렇게 요렇게 하면 돼 꽃이 안 꽃이 꽃이죠 그 아 그럴 수 있겠다 그 거기 발동된게 뭐예요? 교만이야 교만에 의해서 인류의 범죄가 성경에서는 나오지 그러니까 모든 범죄의 두목이 교만이야
Arrogance is a worse sin than murder. You know, Eve subtly tempted Adam, didn’t she? Did she tempt him or not? She did. We jokingly say she “tempted” him. Did he fall for it or not? He did. What was he told to do? Arrogance. Arrogance is the culprit. “Why can’t we be like our Father, like God?” “You can do it this way.” Was he tempted or not? He was. “Oh, that could be possible.” What was activated there? Arrogance. According to the Bible, humanity’s sin originated from arrogance. So, arrogance is the ringleader of all sins.

The Eternal Nature of the Soul
Heo Kyeong-young emphasizes that the soul is the only thing that is truly eternal and cannot die. He reframes death not as an end, but as merely “changing clothes” (the physical body). This perspective offers comfort and encourages a fearless approach to life’s end, highlighting that our spiritual essence is indestructible and infinitely valuable .

세상에서 영원히 없어지지 않는 것은 뭐예요? 천국영혼 세는 세상에서 영원히 없어지지 않는 거 이 지금 지구 여러분 눈에 보이는 우주 있잖아 이거는 노다지 없어요 이거 새로 해로 생기고 막 없애요 근데 없어지 않는 건 여러분의 영혼 영혼 레벨 10조 들어가라 그러니까 제일 없어지지 않으니까 그게 소중해 안 해 소중해 소중하죠 세상에서 영원히 죽을 수 없는게 뭐예요? 영원이 영원 영혼이지
What is it that never disappears in this world? The soul of heaven. What never disappears in this world? This Earth, the universe you see with your eyes, it constantly appears and disappears. But what never disappears is your soul. Your soul. Enter level 10 trillion. So, because it’s the one thing that never disappears, is it precious or not? It’s precious. It’s precious. What is it that can never die in this world? Eternity. Eternity. It’s the soul.

This excerpt comes from a lecture by Heo Kyeong-yeong, a unique figure in South Korea known for his spiritual and political claims, delivered at his “Haneulgung” (Sky Palace) to his followers, referred to as “angels.” The core message revolves around spiritual enlightenment, the cosmic order, and a critique of worldly values, emphasizing a shift in perspective from the material to the eternal.

The Three Eyes: 육관 (Physical Eye), 도안 (Moral Eye), 영안 (Spiritual Eye)

The Lowest Form of Perception: 육관 (Physical Eye)
Heo Kyeong-yeong explains that most people are trapped in the “육관” (physical eye), which is driven by instinct and immediate gratification. This perspective leads to suffering and attachment to fleeting worldly possessions. It’s a sharp critique of how most humans operate, highlighting the shallowness of purely material pursuits.

그걸 시만으로 물한이 시만인데 시만으로 보면은 육갱이 있어요
If you look at it with the “심안” (mind’s eye), which is the “육관” (physical eye), there are six senses.

육경이 뭐예요? 아비 설신이야.이 이 육경으로 바라봐 버리면 이건 억울하고 한이 맺쳐서 못 살아
What are the six senses? Eyes, ears, nose, tongue, body, mind. If you look at things through these six senses, you live with injustice and resentment.

육관으로 보는 거야. 그냥 내 눈에 비는 대로 그냥 생각하고 내 생각대로 행동을 해 버려
You see with the “육관” (physical eye). You just think and act according to what appears before your eyes.

인간의 99%가 이래요
99% of humans are like this.

The Path to Righteousness: 도안 (Moral Eye)
The “도안” (moral eye) represents a higher level of perception, focusing on righteousness, correct conduct, and ethical judgment. However, Heo Kyeong-yeong warns that even this can be dangerous if used to judge others or to justify moderate wrongdoing. This is a crucial point, as it challenges the common notion that morality alone is sufficient, emphasizing the peril of self-righteousness.

도안은 정견 그지? 바로 봐야 돼
The “도안” (moral eye) is about “정견” (right view), right? You must see things correctly.

자기가 배운 학식이나 자기가 배운 도덕이나 자기가 지킨 영성을 가지고 남을 재단하는데 쓰면 안 돼
You shouldn’t use your learned knowledge, morality, or spirituality to judge others.

어 나는 도덕적으로 살았는데 저 자식은 비도덕적이 이렇게 되면 그 형이 죄가 더 큰 거야
If you think, “I lived morally, but that child is immoral,” then the older brother’s sin is greater.

내가 도둑질 하는데요 정도면 적당히 한 거야 이러면 되나 안 되나?이 정도면 중력을 시킨 거야
If you think, “I’ve stolen this much, that’s enough,” is that okay? This much is considered moderate.

효도는 극에 달려야 돼 극진해야지 효도를 적당히 난요 정도면 부려자 소리는 안들을 거야 이거 되겠나?
Filial piety must be extreme, utterly devoted. Is it okay to think, “I’ve done enough filial piety, I won’t be called unfilial”? No.

The Ultimate Perspective: 영안 (Spiritual Eye)
The highest form of perception is the “영안” (spiritual eye), which views everything from the perspective of heaven and eternity. This allows one to transcend worldly suffering, detach from material possessions, and understand that all earthly experiences are temporary. This perspective offers true liberation and peace, as it recontextualizes all hardships as spiritual lessons.

내가 부도를 당했다 그럴 때는 아 내가 영적으로 진입하라는 뜻이구나 내가 도로서는 안 되는 단계에 왔구나
When I go bankrupt, I think, “Ah, this means I need to enter the spiritual realm. I’ve reached a stage where the moral path is no longer enough.”

내가 영안으로이 세계를 보면 이건 전부 없어질 것들이야
If I look at this world with the “영안” (spiritual eye), these are all things that will disappear.

모든 사물을 바라보거나 인간을대 때 영적 눈으로 바라보면 최고로 훌륭한 거지
When you look at all things or deal with people with a spiritual eye, that is the most excellent way.

모든 기준을 사우세계 천국에 둬야 돼
All standards must be placed in the afterlife, in heaven.

자기 능력으로 세상을 이기려고 하면 안 돼 남을 도와서 하늘이 이기게 해 줘야지.지가 높아지려고 하면 하늘은 거꾸로 끄지면 내려.지가 낮아지려고 할 때 올려 주는 거야
You shouldn’t try to overcome the world with your own abilities. You should help others so that heaven can win. If you try to elevate yourself, heaven will pull you down. When you try to humble yourself, heaven will lift you up.

The Cosmic Order: 질서 (Order)

The Hierarchy of Power: 비정리법천 (Humanity, Reason, Law, Power, Heaven)
Heo Kyeong-yeong introduces a profound concept of cosmic order, “비정리법천,” which outlines a hierarchy where human sentiment cannot overcome reason, reason cannot overcome law, law cannot overcome power, and power cannot overcome heaven. This framework provides a clear understanding of ultimate authority and the futility of resisting the highest power.

인정은 이치를 못 이기고 이치는 법을 못 이기고 법은 권력을 못 이기고 권력은 하늘의 신을 못 이긴다
Human sentiment cannot overcome reason, reason cannot overcome law, law cannot overcome power, and power cannot overcome the God of Heaven.

이게 질서예요 이게 하늘의 질서야
This is order. This is the order of heaven.

The Hierarchy of Earthly Qualities: 비용지덕운천 (Courage, Wisdom, Virtue, Luck, Heaven)
Similarly, he presents “비용지덕운천,” a hierarchy of earthly qualities: courage cannot overcome wisdom, wisdom cannot overcome virtue, virtue cannot overcome luck, and luck cannot overcome heaven. This illustrates that while human qualities are important, they are ultimately subservient to divine intervention and destiny. This is a powerful reminder that luck and divine will play a more significant role than individual effort.

용기는 지혜를 못 이기고 지혜는 덕을 못 이기고 덕은 운때 운을 못 이기고 운은 하늘을 못 이긴다
Courage cannot overcome wisdom, wisdom cannot overcome virtue, virtue cannot overcome luck, and luck cannot overcome heaven.

제일 무서운 거는 천장이야
The most fearsome is the Heavenly General (Heaven’s ultimate power).

The Role of 운 (Luck) and 기 (Effort)
Heo Kyeong-yeong reinterprets the common saying “운 7 기 3” (70% luck, 30% effort), asserting that luck (운) is predetermined by past lives, while effort (기) is the 30% opportunity given in the present life to change one’s future. This perspective offers a unique blend of fatalism and empowerment, suggesting that while one’s starting point is set, there’s still room for conscious action to alter destiny.

모든 운은 전생에 만들어진 거예요
All luck is created in a previous life.

아무리 길을 쓰고 노력해 봐야 30%야
No matter how hard you try and exert effort, it’s only 30%.

자기가 자기가 만든 거니까 그걸 얼마든지 자기가 고칠 수가 있어 그게 30% 기회를 주는 거야
Since you created it yourself, you can change it as much as you want. That’s the 30% opportunity given to you.

The Ultimate Sin: 교만 (Arrogance)

The Root of All Evil
Heo Kyeong-yeong declares arrogance (교만) to be a greater sin than murder, citing the biblical story of Adam and Eve as an example where arrogance led to humanity’s downfall. This highlights his belief that humility is paramount and that self-exaltation is the ultimate transgression against divine order. This is a striking and contrarian view that forces a re-evaluation of what constitutes true sin.

살인보다 더 나쁜 죄가 교만이에요
A worse sin than murder is arrogance.

모든 범죄의 두목이 교만이야
The ringleader of all crimes is arrogance.

그렇지만 그거는 교만에 들어갈 수가 있습니다 조심해야죠
However, that can fall into arrogance. You must be careful.

The Eternal Self: 영혼 (Soul)

The Immortal Essence
Heo Kyeong-yeong emphasizes that the soul (영혼) is the only eternal and indestructible aspect of existence, while everything else in the universe is temporary. He reframes death not as an end, but as a “change of clothes” for the soul, encouraging followers to embrace it without fear. This offers a comforting and empowering perspective on mortality, shifting focus from the physical body to the immortal spirit.

세상에서 영원히 없어지지 않는 것은 뭐예요? 천국영혼 세는 세상에서 영원히 없어지지 않는 거 이 지금 지구 여러분 눈에 보이는 우주 있잖아 이거는 노다지 없어요 이거 새로 해로 생기고 막 없애요 근데 없어지 않는 건 여러분의 영혼 영혼 레벨 10조 들어가라
What is it that never disappears in the world? The soul of heaven. In this world, the universe you see with your eyes, it constantly appears and disappears. But what doesn’t disappear is your soul. Soul, level 10 trillion, enter.

세상에서 영원히 죽을 수 없는게 뭐예요? 영원이 영혼이지
What is it that can never die in the world? Eternity, the soul.

그건 죽는게 아니고 옷을 벗는 거야
That’s not dying, it’s taking off clothes.

그럼 여러분 죽을 때 공포 가지면 되나? 아니 아이고 내가 교통사으로 죽는구나 아이고 신인님이 천국 간다고 했으니까 천사가 곧 나타나는데 기다리면 되는 거예
So, should you be afraid when you die? No. “Oh, I’m dying in a car accident.” “Oh, the divine being said I’m going to heaven, so an angel will appear soon, I just need to wait.”

Meeting Minutes: Heo Kyung-young’s Divine Audience Event

Ⅰ. Meeting Overview

Category	Details
Date	August 1, 2026
Location	Not specified
Attendees	Angels, Archangels, and other participants
Agenda	Divine sermon, Q&A, discussions on spiritual concepts, musical performances, and blessings

Ⅱ. Meeting Discussion

• Welcome and Opening Remarks

  • The event began with a welcome to all angels and archangels, emphasizing the importance of receiving blessings from the divine being .
  • A round of applause was given in appreciation .
  • The divine being then proceeded with a sermon .

• Key Spiritual Concepts

  • Three Important Heavenly Values: The three most important values in heaven are humility, dedication, and order .
  • Three Favorite Heavenly Gifts: The three gifts heaven most favors for individuals are discipline, reward, and training .
  • Three Ways Heaven Views the Human Mind:
  • Human Eye (Sim-an) / Six Senses (Yuk-gwan): This is the lowest level of perception, akin to an animal’s instincts, driven by physical desires . It leads to feelings of injustice and resentment .
  • Path Eye (Do-an): This involves viewing things through the lens of the path or principles . It encompasses the eightfold path: right view, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration . It emphasizes not judging others based on one’s own moral standards .
  • Spiritual Eye (Young-an): This is the highest level of perception, viewing all things from a spiritual perspective, recognizing their impermanence . It encourages detachment from worldly possessions and focusing on the afterlife . This perspective helps prevent illness and fosters generosity .

• The Concept of Order (Jil-seo)

  • The universe operates with order .
  • Hierarchy of Power (비정리법천): Human sentiment cannot overcome reason, reason cannot overcome law, law cannot overcome power, and power cannot overcome the divine will of heaven . This represents the heavenly order .
  • Hierarchy of Human Qualities (비용지덕운천): Courage cannot overcome wisdom, wisdom cannot overcome virtue, virtue cannot overcome luck, and luck cannot overcome heaven . Heaven is the ultimate authority .
  • Interconnectedness: Each level influences the next; for example, courage is driven by human sentiment, wisdom by reason, virtue by law, and luck by power . The life of power is luck, the life of law is virtue, and the life of reason is wisdom .
  • Ignoring this order is detrimental .

• Luck (Un) and Effort (Gi)

  • The saying “luck is 70% and effort is 30%” (운칠기삼) is discussed .
  • Luck is largely determined by past lives, influencing one’s birth circumstances and opportunities .
  • Effort accounts for the remaining 30% .
  • Acknowledging this reality is crucial, as all worldly things are ultimately illusions created by the mind (일체유심조) .
  • While the mind is important, there is a creator of the mind, and the soul undergoes training on Earth .
  • Individuals can change their circumstances through effort, accumulating positive actions for future lives .

• The Greatest Sin: Arrogance (Gyoman)

  • Arrogance is considered a greater sin than murder in the eyes of heaven .
  • The biblical story of Adam and Eve is cited as an example of arrogance leading to sin, where the desire to be like God was the root cause .
  • It is important to avoid judging divine beings based on superficial appearances .

• The Eternal Soul

  • The only thing that truly lasts forever in the universe is the soul .
  • Death is merely the soul shedding its physical body, like changing clothes, and should not be feared .
  • Believers are destined for the heavenly kingdom, a place of eternal joy .

• Musical Performances

  • Several angels and pastors performed songs, including “Red Lips” by Na Hoon-a and hymns .
  • The divine being also requested “Samcheonpo Agassi” .
  • Original songs like “Divine Teacher” and “Mother of All Beings” were performed, highlighting the talent within the community .

• Environmental Responsibility

  • The excessive use of shampoo contributes to water pollution and harms marine life, emphasizing the need for conscious consumption .

• Blessings and Level-Ups

  • Blessings and “level-ups” (spiritual advancements) were bestowed upon attendees, those who watched online, and their families and ancestors .
  • The value of these spiritual levels far surpasses earthly wealth .
  • Starting tomorrow, there will be a greater difference in level-ups between those who attend in person and those who do not .

Ⅲ. Action Items

• Attendees are encouraged to practice humility, dedication, and order in their lives .
• Individuals should strive to view situations through the “spiritual eye” (Young-an) to detach from worldly attachments and foster generosity .
• Avoid judging others based on personal moral standards .
• Recognize the importance of the soul and not fear physical death .
• Be mindful of environmental impact, such as reducing shampoo usage .

Key Philosophical and Strategic Terms in Huh Kyung Young’s Teachings

• 신인(神人): Divine Human, Enlightened Being, Transcendent Figure
• 심안 (心眼): Perceptual Insight, Inner Vision, Mind’s Eye
• 도안 (道眼): Spiritual Discernment, Path-aligned Vision, Way-seeing Eye
• 영안 (靈眼): Spiritual Insight, Soul’s Perception, Ethereal Vision
• 육경 (六境): Six Sensory Objects, Six Fields of Perception, Sensory Realms
• 육식 (六識): Six Consciousnesses, Six Sensory Cognitions, Perceptual Faculties
• 육관 (六觀): Six Sensory Perspectives, Carnal View, Worldly Outlook
• 정견 (正見): Right View, Correct Understanding, Proper Perspective
• 정업 (正業): Right Action, Ethical Conduct, Proper Livelihood
• 정어 (正語): Right Speech, Truthful Communication, Ethical Utterance
• 정념 (正念): Right Mindfulness, Proper Awareness, Focused Attention
• 정정 (正定): Right Concentration, Meditative Absorption, Proper Stillness
• 정사유 (正思惟): Right Thought, Proper Intention, Ethical Deliberation
• 무상 (無常): Impermanence, Transience, Ephemeral Nature
• 일체유심조 (一切唯心造): All is Created by Mind, Mind-Only Doctrine, Consciousness-Only
• 운칠기삼 (運七氣三): Fate 70% Effort 30%, Destiny’s Dominance, Predetermined Fortune
• 유석 (留石): Etched in Stone, Enduring Legacy, Permanent Record
• 유사 (流沙): Written in Sand, Ephemeral Act, Transient Mark
• 교만 (驕慢): Arrogance, Hubris, Pride
• 천장 (天將): Heavenly General, Divine Commander, Celestial Leader
• 용장 (勇將): Brave General, Courageous Leader, Valiant Commander
• 지장 (智將): Wise General, Strategic Leader, Intelligent Commander
• 덕장 (德將): Virtuous General, Benevolent Leader, Moral Commander
• 운장 (運將): Fortunate General, Lucky Leader, Destined Commander
• 비정리법천 (非情理法天): Emotion Cannot Overcome Reason, Reason Cannot Overcome Law, Law Cannot Overcome Authority, Authority Cannot Overcome Heaven (Hierarchy of Influence)
• 비용지덕운천 (非勇智德運天): Courage Cannot Overcome Wisdom, Wisdom Cannot Overcome Virtue, Virtue Cannot Overcome Fortune, Fortune Cannot Overcome Heaven (Hierarchy of Personal Qualities)
• 측량 (測量): Measurement, Assessment, Evaluation
• 청량 (淸量): Purity Measurement, Moral Assessment, Ethical Standard

– 알현(謁見)-(알(謁)-meet, 현(見)-see)

• 은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
• 선(宣)-(선(宣)-declare)
• 견청(傾聽)-(견(傾)-incline, 청(聽)-listen)
• 중(重)-(중(重)-important)
• 겸손(謙遜)-(겸(謙)-humble, 손(遜)-yield)
• 헌신(獻身)-(헌(獻)-devote, 신(身)-self)
• 질서(秩序)-(질(秩)-order, 서(序)-sequence)
• 징계(懲戒)-(징(懲)-punish, 계(戒)-warn)
• 포상(褒賞)-(포(褒)-praise, 상(賞)-reward)
• 훈련(訓練)-(훈(訓)-train, 련(練)-practice)
• 본성(本性)-(본(本)-original, 성(性)-nature)
• 본심(本心)-(본(本)-original, 심(心)-mind)
• 본태양(本太陽)-(본(本)-original, 태양(太陽)-sun)
• 심안(心眼)-(심(心)-mind, 안(眼)-eye)
• 도안(道眼)-(도(道)-path, 안(眼)-eye)
• 영안(靈眼)-(영(靈)-spirit, 안(眼)-eye)
• 부도(不渡)-(부(不)-not, 도(渡)-pass)
• 경매(競賣)-(경(競)-compete, 매(賣)-sell)
• 애착(愛着)-(애(愛)-love, 착(着)-attach)
• 육경(六境)-(육(六)-six, 경(境)-sense object)
• 육식(六識)-(육(六)-six, 식(識)-consciousness)
• 색성향미촉법(色聲香味觸法)-(색(色)-form, 성(聲)-sound, 향(香)-smell, 미(味)-taste, 촉(觸)-touch, 법(法)-mind object)
• 육관(六觀)-(육(六)-six, 관(觀)-view)
• 미적분(微積分)-(미(微)-micro, 적분(積分)-integral)
• 정견(正見)-(정(正)-right, 견(見)-view)
• 정업(正業)-(정(正)-right, 업(業)-action)
• 정어(正語)-(정(正)-right, 어(語)-speech)
• 정념(正念)-(정(正)-right, 념(念)-thought)
• 정정(正定)-(정(正)-right, 정(定)-concentration)
• 학식(學識)-(학(學)-learn, 식(識)-knowledge)
• 도덕(道德)-(도(道)-morality, 덕(德)-virtue)
• 영성(靈性)-(영(靈)-spirit, 성(性)-nature)
• 탕진(蕩盡)-(탕(蕩)-squander, 진(盡)-exhaust)
• 비도덕적(非道德的)-(비(非)-non, 도덕(道德)-morality, 적(的)–ic)
• 정사유(正思惟)-(정(正)-right, 사유(思惟)-thinking)
• 무상(無常)-(무(無)-no, 상(常)-permanence)
• 집착(執着)-(집(執)-grasp, 착(着)-attach)
• 불면증(不眠症)-(불(不)-no, 면(眠)-sleep, 증(症)-syndrome)
• 중도(中道)-(중(中)-middle, 도(道)-path)
• 부려자(不孝子)-(불(不)-not, 효(孝)-filial piety, 자(子)-child)
• 극진(極盡)-(극(極)-utmost, 진(盡)-exhaust)
• 정치인(政治人)-(정치(政治)-politics, 인(人)-person)
• 비정리법천(非情理法天)-(비(非)-not, 정(情)-emotion, 리(理)-reason, 법(法)-law, 천(天)-heaven)
• 인정(人情)-(인(人)-human, 정(情)-emotion)
• 이치(理致)-(이(理)-reason, 치(致)-cause)
• 법(法)-(법(法)-law)
• 권력(權力)-(권(權)-power, 력(力)-force)
• 천(天)-(천(天)-heaven)
• 용(勇)-(용(勇)-courage)
• 지혜(智慧)-(지(智)-wisdom, 혜(慧)-wisdom)
• 덕(德)-(덕(德)-virtue)
• 운(運)-(운(運)-luck)
• 천장(天將)-(천(天)-heaven, 장(將)-general)
• 운칠기삼(運七氣三)-(운(運)-luck, 칠(七)-seven, 기(氣)-energy, 삼(三)-three)
• 전생(前生)-(전(前)-previous, 생(生)-life)
• 의식주(衣食住)-(의(衣)-clothing, 식(食)-food, 주(住)-shelter)
• 고아(孤兒)-(고(孤)-orphan, 아(兒)-child)
• 일체유심조(一切唯心造)-(일체(一切)-all, 유(唯)-only, 심(心)-mind, 조(造)-create)
• 법계성(法界性)-(법계(法界)-dharma-dhatu, 성(性)-nature)
• 사구개(四句偈)-(사구(四句)-four-line stanza, 개(偈)-verse)
• 영혼(靈魂)-(영(靈)-spirit, 혼(魂)-soul)
• 훈련소(訓練所)-(훈련(訓練)-training, 소(所)-place)
• 소출(所出)-(소(所)-that which, 출(出)-comes out)
• 진인(眞人)-(진(眞)-true, 인(人)-person)
• 피난(避難)-(피(避)-avoid, 난(難)-difficulty)
• 현생(現生)-(현(現)-present, 생(生)-life)
• 미래(未來)-(미(未)-not yet, 래(來)-come)
• 교만(驕慢)-(교(驕)-arrogant, 만(慢)-proud)
• 범죄(犯罪)-(범(犯)-commit, 죄(罪)-crime)
• 어사(御史)-(어(御)-royal, 사(史)-inspector)
• 측량(測量)-(측(測)-measure, 량(量)-quantity)
• 청량(淸凉)-(청(淸)-clear, 량(凉)-cool)
• 인슐린(insulin)-(인슐린(insulin)-insulin)
• 당뇨병(糖尿病)-(당(糖)-sugar, 뇨(尿)-urine, 병(病)-disease)
• 적조현상(赤潮現象)-(적조(赤潮)-red tide, 현상(現象)-phenomenon)
• 억조경해자양구관정제극항아라불무게(億兆京垓秭穰溝澗正載極恒河沙)-(억(億)-hundred million, 조(兆)-trillion, 경(京)-quadrillion, 해(垓)-quintillion, 자(秭)-sextillion, 양(穰)-septillion, 구(溝)-octillion, 간(澗)-nonillion, 정(正)-decillion, 재(載)-undecillion, 극(極)-duodecillion, 항하사(恒河沙)-number as countless as the sands of the Ganges)

멀리 해외에서 대한민국 광고법에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 총오신 천사님 모두 환영합니다. 오신 천사님 예 천사님 오늘도 신인님을 아련하시고 신인님의 은총을 참대 받으시기 바랍니다. >> 신님 봉수 올립니다.

반갑습니다. 자요. 신희님께 감사의 콘박수입니다. >> 네.

오늘 시님의 선 말씀부터 견청을 하시겠습니다. >> 반갑습니다. >> 강산 동축한다 그래 놓고 저 설교해 달라고 하는데는 우리 하늘문밖에 없어. 아이고 뭐 궁금한 거 있는 사람 있나요? 꼭 궁금한 거 맨날 내 이야기만 하니까 응 레벨 올려 주기 위해서 지난번에 한글 한번 물어볼게요.

예. 어 하늘에서 중이 여기는 세 가지 중요한 거 >> 신 >> 질서 >> 겸손 헌신 질서죠. >> 네. >> 그다음에 세 가지 한 여러분이 하늘에서 제일 좋아하는 거 세 가지 뭐지? 여러분을 위해서 쓰는 거야.

사용하는 거. >> 징계. >> 징계. >> 어.

여러분에게 여러분을 위해서 주는 복이야. >> 그거는 징계라도 선물이야. >> 한에서 제일 좋아하는 선물 세 가지. >> 진계 포 >> 포상 >> 어 >> 훈련 >> 레벨 10점 무식이 20점 들어가라.

두 개 다 알아냈죠. >> 네. >> 그러면 하늘에서 우리 마음을 세 가지로 보고 있어. 여러분의 마음 본성을 본심 본 태양이죠.

내가 >> 그 본태양이 여러분을 바라볼 때 여러분이 세 가지 마음을 가지고 있어 그럼 거기서 등급이 정해져요. 그 인간을 만들어 놓고 세 가지 마음이 완성될 때까지 지켜보는 거야. 제일 낮은 마음이 뭐야? >> 모르겠나? >> 네. 아 그러면 이거는 문제가 있다.

심 >> 심 >> 마음으로 우리가 바라보는 심안이 있죠. >> 네. >> 그다음에 도안이 있어. >> 도로서 사물을 바라보는 거야.

세 번째 뭐지? >> 영안. >> 영안. 그거는 영적으로 사물을 보는 거야. 내가 부도를 당했다.

그럴 때는 아 내가 영적으로 진입하라는 뜻이구나. 내가 도로서는 안 되는 단계에 왔구나. 내가 영안으로이 세계를 보면 이건 전부 없어질 것들이야. 그래.

안 그래? >> 네. >> 집이 경매가 붙었다. 아, 이건 내가 무슨 버릇지도 아니고 집에 애착할 필요가 있나? 개이나 자기 집을 지으려고 하지. 인간이 뭐 집에 그렇게 연연할 필요가 있나? 가져가라.

그래. 이렇게 영안으로 바라보면이 세월이 흐르면 남을 집이 있나? 없어요.이 >> 지구상에 남아 있을 집이 있을까? >> 없어요. >> 없는 거야. 우리는 말하자면 그림자 집을 지어놓고 있는 거야.

알겠죠? >> 그거는 뭐야? 영안이야. >> 영안으로 바라봐야 병이 안 생기지 않겠어? >> 네. >> 그래. 안 그래? >> 그걸 시만으로 물한이 시만인데 시만으로 보면은 육갱이 있어요.

맞아. 육경이 뭐예요? >> 아비 설신이야.이 이 육경으로 바라봐 버리면 이건 억울하고 한이 맺쳐서 못 살아. 간이 나빠져 버려. 그렇잖아.

그 육경으로 보거나 육식으로 육경과 육식을 만나면 어떻게 돼? 색성양 미축법을 보면 어떻게 되나? >> 아주 곱해져 가지고 6년기 36번 내가 나와? 안 나와? >> 음. 육식이 육식 자체가 육갱을 만나지. 예. >> 그러면 이게 육경은 말이야.

육경은 눈이잖아. 아니비 설신이잖아. 육신은 색성향 미축법이라. 66이 36이 나와.

그러면 현재 미래 3세를 곱해. >> 3세를 곱하면 뭐예요? >> 108번대. 불교에서는 10번대가 나오는 방법인데 이게 아무리 불리해서 나오지만 우리가이 60과 6육경의 경계에 들어가 있어요. 요게 뭐야? 육관이야.

육관. 육관으로 보는 거야. 그냥 내 눈에 비는 대로 그냥 생각하고 내 생각대로 행동을 해 버려. 그럼 이게 어떻게 되나? 화딱지 나서 못 살지.

돈을 다 뛰었는데. 그래. 안 그래? 어? 주머니 돈 한 뿐이 없어. 아, 이게 나에게 온 >> 공부구나.

이게야 말로 내가 풀어내야 되는 최고의 미적분이구나. >> 내가 영적으로 정신적으로 한 단계 올라가는 단계구나. 내가 정말 심안해서 심한이 뭐야? 육관이야. >> 육관.

알겠죠? >> 육. 육의 눈으로 바라본다이 말이야. 도안은 뭐야? 도안이지. 그다음에 영안 이거는 영적 눈으로 바라보는 거예요.

모든 사물을 바라보거나 인간을대 때 영적 눈으로 바라보면 최고로 훌륭한 거지. >> 네. >> 근데 애들이 우리를 영적으로 보는 >> 안 봐요. 얘가 대항원으로 나오고 몇 번 실패를 해야 부모님이 영적으로 보여.

언제 오셨 >> 아 인생이 우리 아버지 어머니 말이 딱 들어맞. 아 >> 내가 옛날에는 아버지 먼저 대들고 가수가 되었다고 대들지만 지금 생각해 보니까 우리 아버지가 왜 가수를 못 하겠는지 내가 이해가 가는구나. 그래 안 그래? 그러면 이걸 우리가 영 안에 접근할 수 있는 거야. 도안에도 그지 도안는 뭐예요? >> 도안은 >> 정견 >> 그지? 바로 봐야 돼.

증명. >> 네. >> 바른 직업을 가져야 돼 그지? >> 정업 >> 정어 바른 말을 해야 되겠지. 네.

어, 바른 말을 해야 되고 정 >> 정업 >> 행위에 대한 책임을 져야 되겠지. >> 그지? 우리가 업을 자꾸 많이 지으면 되나? >> 안 되죠. 그 정업. >> 어, 정염.

또 뭐야? 바른 생각을 가져야 돼. 정념. >> 그다음에 정정. 모든 걸 판단할 때 기준을 함부로 정하면 되나 안 되나? >> 안 돼요.

안 되는 거야. 이건 정할 정자야.지가 저 사람은 좋은 사람이야. 저건 나쁜 사람이야. 이렇게 정하면 되나? >> 항상 정하기 전에 자기를 돌아봐야 돼.

저 사람이 나쁜 사람 같아 하더라도 자기도 그 같은 점이 있지 않나? 알았죠? 그러면 그 사람이 나빠 보이지가 않아. 저 사람은 살아가기 위해서 있을 수 있는 일이야. 용서가 되는 거야. 알았지? 그까 남을 >> 자기가 의롭고 순수하다고 해서 남을 그걸 남을 쪼지는 방패로 쓰면 되나? 안 >> 됩니다.

어, 자기가 뭐 성당에 50년 다녔다고 해서 지나가는 사람이 거짓말 한다고 그 성당에 50년 다닌 걸 가지고 사람 징계하면 되나? >> 그럼 오히려 그걸 안 다니는게 더 나아요. 알겠지? >> 네. 우리가 자기가 배운 학식이나 자기가 배운 도덕이나 자기가 지킨 영성을 가지고 남을 재단하는데 쓰면 안 돼. >> 이해가지? >> 그러니까 우리가이 정정을 함부로 하면 >> 안 되는 거야.

그것도 죄짓는 거야. 그러니까 마다들이 효도하고 아버지 잘 모시고 돈도 낭비 안 하고 잘했는데 동생놈이 나가서 재산 탕진하고 돌아오니까 걔가 뭐를 이야기하느냐 하면은 자기의 도덕을 가지고 자기 동생을 >> 단지하는 거야. 그게 정정이야. 하면 되나 안 되나? >> 어 나는 도덕적으로 살았는데 저 자식은 비도덕적이 이렇게 되면 그 형이 죄가 더 큰 거야.

동생은 무죄야. >> 맞아 맞아. 동생 공부하러 갔다 왔어. 돈도 낭비해 보고 거의 좀 취염도 먹어 보고 머리 돌아다니 공부 실크하고 돋고 왔는데 형은 갈고리 마냥 요래 가지고 항상 아버지 시키는 대로만 탁 하고 하나도 어긴게 없다.

이걸 내셔은 그게 안 내셔 공부 안 한 것만도 못 하다이 말이야. >> 맞아 안 맞아요? >> 네. 여러분이 하늘공 다녔다. 뭐 이걸 내셔 가지고 남을 비파거나 비평하는 도구로 쓰면은 하늘공 다니는게 되겠나? >> 그거는 진인으로서 가치가 떨어지는 거야.

알겠죠? >> 그 진인은 더 겸손해져야 돼. >> 알겠죠? >> 네. >> 그래서 이거는 도안이야. >> 도안이죠.

네. >> 요거는 육관이지. 심한. 심한은 육관에 들어갑니다.이 >> 육식과 육경을 심한 이걸 육관이라 그래.

짐승도 가지고 있는 마음이야. >> 짐성 마음이야. 이쁜 여자 보면 그냥 가서 그래. 안 그래요? >> 그거는 육관이야.

어 육체적인 정력에 의해서 이루어지는 마음. >> 인간의 99%가 이래요. 그래서 여러분들은 거기에서 벗어나 있어 가지고 하는 거 와 있지. >> 네.

그러면 그다음 영화는 뭔지 알겠죠? >> 네네. >> 모든 기준을 사우세계 천국에 둬야 돼. 내가 과연이 없어질 지구의이 물질에 내가 왜이 미쳐야 되나? 자꾸 돌아봐야지. 그때그때마다 알겠죠? >> 어이 없진 물질을 가지고 망해 가지고 쩔째쩔째면에 친구한테 아무 조건 없이 야 내 좀 보자.

그 친구가 야 내 이번에 우리 집을 팔았는데 야 너는 지금 새방살지 어 그렇다고 야 내 돈 이거 뭐 가져갈 때 가져가겠냐 나도 뭐 전세 하나 얻으면 되니까 돈이 좀 남으니까 너 좀 보태서 너 집을 좀 낳은 대로 가라 이러면 얼마나 좋아 그거 할 수 있는 사람 더 드물지 >> 네 >> 그게 무서운 거야 그러면 거기다가 곱하기가 나와 >> 하늘에서 >> 이상한 일이 일어나 아멘. >> 기도 모르게 그냥 성성장고하게 되는 거야. >> 알겠죠? >> 네. >> 자기 능력으로 세상을 이기려고 하면 안 돼.

남을 도와서 하늘이 이기게 해 줘야지.지가 높아지려고 하면 하늘은 거꾸로 끄지면 내려.지가 낮아지려고 할 때 올려 주는 거야. 응. >> 여러분 성공은 수많은 우리 국민이 있기 때문에 성공합니다. 알았죠? 그러니까 그 자기가 성공한 돈을 사회 봉사하고 하는 줘야 되는게 어려운 사람한테 >> 그죠.

그런 사람은 성공해요. >> 그게 >> 영안이야. 이제 >> 이거는 도안이고 >> 도안은 그냥 정견 정업 이런 걸 응어, 정업 그다음에 정념 정정사 정사유 생각을 바로 해야 돼. >> 오직 알겠죠? 네정.

응. 알겠지? 그러면이 여덟 가지가 도안이죠. >> 네.요 >> 마지막 영화는 지금 방금 내가 이야기했죠. 아멘.

뭐든지 하늘의 입장에서 생각해야 돼. 신의 입장에서, 천국 입장에서 생각해야 된단 말이야. 알았죠? >> 아, 뭐든지 아, 이것은 무상한 것이다. 이게 내가 잘못됐을 때는 거기에서 벗어나야 되잖아.

그럴 때는 이것이 세상에 내가 집착만 버리면 고통은 없어져. 알았죠? >> 네. >> 어, 그러니까 부자들에 보면 밤에 침대가 크지. 침대가 크고 방 사이즈에 따라서 불면증이 비례한다는 거야.

방이 적은 사람일수록 집이 적은 사람들이 불면증이 적어. 집이 커질수록 불면증이 높아가. 왜 그럴까? 아이 저저 진인 어 저 사람이 두 번째 진인이었어요. 그래 요새 진인 가치가 좀 평준화가 돼 가지고 저 지인이 좀 스트레스를 받는데 늦게 오네.

어 >> 일찍 왔어요. >> 어 >> 일찍 왔었어요. >> 일찍 왔어? 어 그래서 어 그러면 진인이 질문 하나 하자. 나는 약도 잘 올려요.

진인 가치가 평균에 돼서 뭐 불만이요? 아니지. 아, 웃습이 나와서 우리 이렇게 약 올리는 것도 재밌어요. 근데 이게 실제이 심안해서 나오면 안 되는 거야. 우리는 이거 웃자고 하는 거잖아.

내가 하는 거는 괜찮아. 아멘. >> 여러분들이 그렇게 말하면 되나 안 되나? >> 안 되는 거야. 그 구분을 해야 돼.

나는 주사반으로 폭 찌를 수가 있어. 여러분들 의사가 아닌데 주사반을 찌르면 돼? >> 안 돼. >> 안 되는 거예요. 어.

나는 놀려도 재미가 있어요. 어. 자, 영화는 뭔지 알겠어요? >> 네. >> 모든 기준을 하늘에다 둔다.

자, 심은 모든 기준을 땅에다 둔다. >> 알았죠? 네모든을 중도에다 >> 알았죠? 요거는 땅에다 두는 것이고 육에다 두는 것이고 요거는 땅에다 이거는 뭐야? 중간에다 두는 거지.요 도와는 중간에 두는 거야. 어. 그다음에 요거는 근데이 도안이 무서운게 중간에 두는 것도 잘못하면 큰일 나.

내가 도둑질 하는데요 정도면 적당히 한 거야. 이러면 되나 안 되나?이 >> 정도면 중력을 시킨 거야. 이제 도덕질 좀 고만할까 이러면 되겠나? 너무 많이 하면 재평가니까.요 정도면 중간이야. 적장히 도둑질하고 적당히 남을 속이는 건 괜찮은 거야.

이러면 되나? >> 안 돼요. >> 절대 그런 거는 중도가 없습니다. >> 어이 도안으로 하면 안 돼요. 이걸 나쁜 데서 써먹으면 모든 것에 벗어나갈 수가 있어.

그러겠죠? >> 네. 어이 도둑에는 충간이 없어요. >> 효도에는 아유 우리 아버지 어머니한테내요 정도면 요거 불려 자식 소리는 안 듣겠지 이런게 있으면 안 돼요. >> 효도는 극에 달려야 돼.

극진해야지 효도를 적당히 난요 정도면 부려자 소리는 안들을 거야. 이거 되겠나? >> 안 되 >> 안 되는 거예요. 왜? 돈은 없어도 말로는 효도할 수가 있어. 아침마다 부모한테 전화하고 마음속으로 어머니 아버지가 얼마나 고생했겠다 생각할 수 있지.

그 효도야. 극진한 효도야. 실제 염려하고 건성으로 하는 거는 며느리 가는 전하고 그래. 안 그래? >> 아들은 그렇게 하면 되나 안 되나? >> 아들은 걱진이 해야 되는 거예요.

며느리는 그렇게 하면 돼. 그럼 어쩔 수가 없는 거야. 며느리로서는 친아버지가 아니니까. 그 시아버지한테 그렇게 할 수가 있어.

맞죠? >> 그러나 친아버지한테 그렇게 하면 안 되는 거잖아. >> 알았죠? >> 네. >> 어, 내가 말한 거는 들으면은 자다가 떡 먹을 일이 있습니다. >> 그래서 이제 겸손 헌신 그다음 뭐예요? >> 질서.

질서죠. >> 그래서이 우주가 질서. 이렇게 움직이고 있지. >> 네.

그죠? >> 그리고 모든이 우주의 모든 것이 질서로 이루어져 있어. >> 알았죠? >> 그래서 질서를에 가족관에도 질서가 중요한데 질서에 대해서 오늘 여러분들한테 한마디 해 주고 끝을 내야겠어요. 자, 정치인을 비판하면 되나 안 되나? >> 안 되. >> 안 됩니다.

대통령을 비판하면 되나 안 되나? 안 >> 안 됩니다. 자기 자신을 비판해야 돼. >> 알겠죠? >> 네. >> 자, 그러니까 요거 내가 빼고 이야기하면 빨리 꽂아라고 좀 이야기해요.

나는 이야기에 꽂혀 있지. 여기 안 꽂혀 있어. 내가 이런 물질에 꽂혀 있겠어요? 그럼 여러분이 물질에 꽂힌 사람들이잖아. 빨리 닫다라고 해.

아, 이게 안 말라서 안 쓰죠. 글씨가 참 이쁘다. >> 매직으로 써도 이뻐. >> 비정 이법천 여러분이 내가 가르 강의해 줬지.

네. >> 권 >> 천 하늘이죠. >> 네. >> 그러면 사람의 인정은 이치를 못 이기고 이치는 법을 못 이기고 요거는 못 이긴다는 말이야.

앞에 B가 붙으면 전부 이게 방정식이 되는 거야. >> 네. 알겠죠? 여기 가로가 있다고 보면 돼. >> 네.

요렇게 있다고 가로가 눈에 보여야 돼. >> 요렇게 된 거예요. 그런데 한문에 이런 가로 쓰나? >> 안 쓰. 그냥 앞에 빗자 붙여 놓고 비정리 법천.

그러면 인정은 이치를 못 이기고 이치는 법을 못 이기고 법은 권력을 못 이기고 권력은 하늘의 신을 못 이긴다. >> 맞아. 안 맞아? 이게 질서예요. >> 이게 하늘의 질서야.

땅의 인간의 질서는 여기에 빗자가 붙죠. >> 빗자가 붙죠. 뭐가 붙어요? >> 비용. >> 용기용자 >> 지혜지자.

그래. 안 그래요? >> 덕자 >> 운자 >> 하늘 천자죠. >> 그럼 요건 방정식이야. >> 알겠죠? 아멘.

자, 용감한 자는용감한 장군을 대입하자고. 용감한 장군은 지혜로운 장군 이길 수 있나? >> 지혜로운 장군 덕 있는 장군 이길 수 있나? >> 덕장을 못 이기죠. 덕 있는 정성아가 운이 있는 전도한테 이길 수 있나? >> 나는 별이네 개고 너는 별이 두 개인데 네가 뭔데 나한테 이러해? 이러면 되나? >> 그냥 가는 거야. >> 그냥 총알이 날라와.

그렇게 되겠죠? 그러니까 용기는 지혜를 못 이기고 지혜는 덕을 못 이기고 덕은 운때 운을 못 이기고 운은 하늘을 못 이긴다. 그러면 최종적으로 어디가 제일 높아? >> 하늘. >> 하늘이 제일 높은 거야. 마지막 종점은 하늘이야.

알겠죠? >> 네. >> 그럼 이걸 뭐라고 한다고? 이게 질서야. >> 질서. 알겠죠? 이게 여기 신인이 있어.

예. 운장이나 덕장이나 지장이나 용장이 무서운게 아니야. 제일 무서운 거는 천장이야. 천장.

하늘이 최종 결제야. 그렇죠? >> 네. >> 그러니까 어떻게 이게 질서가 돌아는지 알겠죠? >> 그래서 이걸 아래 위로 방정식을 미적분을 내야 돼. >> 이렇게 이렇게 그죠? >> 네.

용감한 자는 인정에 끌려다녀. 깡패들이 조폭들이나 이런 사람들은 자기 동료를 때리면은 그냥 가서 목을 쳐. 그럴 수 있지. >> 네.

인정의 생산을 걸어. >> 지혜로운 자들은 이치대로 따져. 덕이 있는 자는 이치도 안 따지고 법으로 따져. >> 법으로.

운이 있는 자들은 권력으로 눌러버려. 이런 거 필요 없어. 아무 소 쓰잘데 없는 거야. >> 맞.

그래. 안 그래? 권력 있는 자는 운으로 자고 하는 거야. 야 뭐 내가 7년가 네가 좀 넣어 네가 좀 해 이래 되는 거지. >> 그래 안 그래? 여기이 이런게 소형 있나? >> 법으로 뭐 이게 되나? 안 되는 거야? 야 내가 7년이니까 동생 네가 좀 해.

그러면 전에서 노 넘어가는 거야. 맞죠? >> 네. >> 그러 하다가 또 운이 다 돼 버렸어. 운이 >> 그래.

안 그래? 권력도 운이 자오하나 안 하나? >> 권력의 생명은 운이야. 법의 생명은 덕이야. 덕이 부족한 사람은 법관에서 쫓겨나 이치를 딱 이치는 교수를 말해. 교수들은 지혜가 부족하면 밀려놔.

AI 기술이 부족하다. 그럼 옛날 교수는 물러놔야 돼. 새로운 교수들이 들어오는 거야. 그다음에 인정은 용기가 있어야 용기를 생명을 하지.

그지? 그래서 이거 우주의 자연의 질서야. >> 질서 맞죠?이 예.이 >> 질서를 우리는 우리는 무시하면 되나 안 되나? >> 안 되나? >> 안 되겠죠? >> 네.이 >> 질서가 내가 여러분한테 아르쳐 준 거지. 아멘. >> 그럼이 질서를 우리가 지키는 것을이 이건데 여기서 여러분들이 궁금한게 있다고기 >> 운 7기 3이 뭔지 알지? >> 네.

뭐예요? 인생은 운이 70%를 자우하고 키가 30%를 자한다. 사람들이 그렇게 이야기하지. >> 네. >> 그러면 운이 우리 인생에 70%를 자하는가? 7이 기가 과연 30%를 차지하는가? 아니 >> 잘 알아놔야 돼요.

여기 운이 여기 있죠? >> 네. >> 운이 저기 있지. >> 네. >> 모든 운은 전생에 만들어진 거예요.

네. 이재용이 같이 돈을 벌겠다. 어떤 사람이 빼빠지게 노르면 이재용이가 될 수 있을까? >> 안 되는 거야. 아버지 때부터 선대부터 내려오는 돈이 백그라운드로 자기 운이 와 있어.

그 집안에 태어난 거야. 그 그냥 태어났나? >> 복을 지어 가지고 그 집안으로 기어 들어가서 그 집안에서 나와. >> 그래. 안 그래? >> 그게 운이야.

맞아. 안 맞아? 근데 이재명과 같은 애들 지금 실업자로 남면 끓려 먹고 있어. >> 고시방에서 >> 있어요? 없어요. >> 수도 없는 젊은이들이 월급도 한 번 못 받고 지금 시군데 이력서 내봐야 쫓겨나고 남의 그 먹고 있는 애들이 있겠지.

네. >> 그러니까 부모들이 >> 미치고 한장하는 거야. >> 그래. 안 그래요? 그러면 걔가 뭐가 많이 자우된 거야? 부모가 가난하고 돈 없고 공부 못 시키고 이래 가지고 젊은 청년들이 지금 이곳 생활을 하고 있어? 없어? >> 있어.

근데 그 이재용과 통갑인데 이재용은 이렇게 보니까 재벌이 돼 있네. 그 자기는 뭐야? >> 똑같은 나이에. >> 그럴 때 과연이 운을 무시할 수 있나? >> 운이 그 사람의 70%를 이미 차지하고 있어. >> 이게 전생이야.

네. 아멘. >> 그래서 전생에 우리가 복을 많이 진 자들은이 땅에서 의식주 정도는 해결이 돼 버려. >> 이렇게.

응. 나는 고하로 왔지. 근데 이런 사람은 제발 아들로 왔어. 갔나? >> 아무리 길을 쓰고 노력해 봐야 30%야.

알겠죠? 네. >> 그니까 운기삼은 형식적으로 어른들이 만들어난 말이지만 이게 실제 적용되고 있는게 현재야. >> 그럼이 현실을 인정해야 되겠지? >> 네.이 >> 현실을 인정하고 보면이 현실은 언젠가 이게 꿈이야. >> 물거품이에요.

일체 유심 조지. >> 네. >> 전부 우리 마음이 만들어 낸 거야.이 집도 마음이 지어낸 거고 뭐 전부 이게 마음이 만든 거잖아. 일체 유심조.

일체 유심조가 앞에 >> 여러 자가 뭐예요? 앞에 일체 유심조가 맨 마지막 말이야. 화암경에 그럼 일체 유심조 맨 앞이 뭐예요? >> 약이 새겨나거나이 >> 선하면 >> 뭐요? >> 신행 사건이 >> 불렁불렁 >> 불능견 연애라. 부처를 볼 수 없다 그러지. 그런 말이 있지.

또 약용지 3세 일체불 그다음 뭐예요? >> 내가 다 강의해 준 거야. >> 어 >> 법계성은 >> 법계성 일체 유심죠.이 모든 우주 법계가 마음이 만들어 낸 거다. 이렇게 나오지. >> 그게 불교에서 그렇게 나오지.

그러니까 마음이 만들지 않은 것은이 세상에 없다. >> 그게 일체유심자야. >> 예. >> 응.

약육 용묘지 3세일체불강 법계성 응 그러니까 말하면 일체 유심죠 이렇게 글자가 딱딱 이걸 뭐라 그래 사구해라 그래 사구 그러면 이렇게 사구개로 된이 문장에서 보면은 맨 밑에 있는 일체 유심조는 세상의 약 용료지음 >> 삼세 일체불 세상의 모든 부처도 마음에서 나왔다 그지 그지? 그러면이 불교는 신을 인정 안 해. >> 신인을 인정 안 해. 그래. 안 그래? >> 그 사람들은 마음이 신이야.

그 말이지. >> 일체 유심자는 그 마음이 신이다이 말이야. >> 그러나 마음에 혼이 있고 그 위에 정신이 있고 그건 영이 있지. 그 단계가이 정신도 단계가 이렇게 있는 거야.

근데 불교에서는 그거를 그냥 일체해 주시면 좋다. >> 이렇게 얘기하지. 그러나 마음이 그만큼 중요하다는 말은 인리가 있어. >> 알았지? 그러나 그 마음을 만든 자가 있다는 거를 인정 안 해.

그 사람들은 마음은 가만히 있는데 나왔나? >> 아니다. >> 아니죠. >> 그래서 여러분의 마음은 >> 우리가 만들어 놓은 거야. 영혼을 만들어서 내려보내 가지고 지구라는 훈련소에서 훈련을 하고 있는 중이야 지금.

그래 가지고 소출이 있죠. >> 네. >> 14만 4천명을 만들었지. >> 네.

그 진인이 됐지. >> 네. 그럼 이게 1단계 이제 마무리가 돼 가는 거야. 나머지는 어디로 그중에서 천만 명이 또 나오겠지.

그 나머지는 전부 딴 데로 가는 거예요. >> 네. >> 음. 그래서 우리가 자기가 처한 처지를 피나하면 되나 안 되나? >> 안 된다.

누가 만들었지? >> 자기가 자기가 만든 거니까 그걸 얼마든지 자기가 고칠 수가 있어. >> 그게 30% 기회를 주는 거야. 그러면 이게 현생 미래 자꾸 쌓이면은 고쳐져 안 고쳐져? >> 나중에는 재벌, 딸로 아들로 태어나고 싶다. 가능하지.

다음 생에 목표를 쉬면 되지. 그 여러분은 그럴 필요 있나? 바로 천국행이고 그렇지 않니까 어음 며칠 전에 이야기한 거 혹시 알고 있나? 자 이제 우 우리 우주의 질서 알겠죠? 예. >> 그래서 별 두 개짜리가 별네 개짜리 정상화를 그냥 내려버려. >> 어 네가 얼마 옛날에 내 부하 있는데 뭐 뭐라고 이러면 되나? >> 박정희 그 구대할 때 박정희 대통령 장군이 육군 대장 바꿔 버리죠.

어 그냥 뭐든지 >> 운이 계급보다 >> 옛날에 위에 있죠. 그래서 운이 다하면 하늘이 제껴 버리지. 네. >> 지켜 버려요.

음. 자, 궁금한 거 있나? 지금 옐로우 카드가 나오기 직전이야. 궁금하고 있어요? 나도 이야기 못한 거는 내가 오늘 또 강의 때 이야기해 줄게. >> 네.

여러분들은 지금까지 내가 한 걸 복습을 시킨 거야. >> 네. >> 타인의 은혜는 어떡하라고? >> 유석. >> 돌 >> 돌에다 남겨라.

유섭 >> 남길 유지 알죠? 아멘. >> 유원한다 할 때 유 >> 알겠죠? >> 네. >> 그러니까 >> 타인의 은혜는 유석 >> 자기의 선행은 >> 모래다 새겨라. >> 유사 >> 알았죠? >> 네.

어제 며칠 전에 내 가르쳐 줬나? >> 어제 가르쳐 줬나? 그러니까 복습을 내가 물어보는 거야. 네. >> 근데 내가 지금 벨주려고 질문하고 끝낼게요. >> 네.

여러분한테 질문할 걸 만들어 왔는데 내가 그 질문을 뭘 질문이 제일 어려워요. 질문할 때가 그 뭐 내가 다 기억하고 있지 않잖아. 뭐를 질문해야 하나 해 가지고 질문 해 가지고 내 만들어 놨어. 살인보다 더한 죄가 뭐죠? 하늘에서 볼 때 >> 교만교만 >> 교만이죠.

레벨 10종으로 들어가라가. 전부 다 준 거예요. >> 살인보다 더 나쁜 죄가 교만이에요. >> 여러분, 하와가 아담을 살살 꼬셨지? >> 네.

꼬셔, 안 꼬셔? >> 꼬셔요. >> 어, 꼬셨죠. 우리 재밌는 말로 그냥 꼬신다고 하는 거야. 꼬시니까 넘어가, 안 >> 넘어가? >> 넘어갔죠.

그 뭐 하라고 그랬지? 교만. 교만이 범인이야. 왜 우리는 저 아버지처럼 하나님처럼 될 수 있다, 안 되냐? 요렇게 요렇게 하면 돼. 꽃이 안 꽃이 >> 꽃이죠.

그 아 그럴 수 있겠다. 그 거기 발동된게 뭐예요? 교만이야. >> 교만에 의해서 인류의 범죄가 성경에서는 >> 나오지. >> 그러니까 모든 범죄의 두목이 교만이야.

야, 너도 해 봐. 너도 신인이 될 수 있어. 뭐 저 자식지가 뭐지도 키도 우리하고 비슷하고 뭐 눈기 코가 비슷한데지가 뭔데 신인이냐? 뭐 이러겠지. 그래.

안 그래? >> 그렇지만 그거는 교만에 들어갈 수가 있습니다. >> 조심해야죠. >> 네. >> 실제 어마어마하게 달라요.

네. >> 그러나 겉으로는 이돌령이 위장에서 나머에 도착했지. >> 그래. 안 그래? 그런데 장모도 못 알아보네.

이도령을. >> 그죠? >> 근데 실제는 이돌령이는 어사야. >> 나라의 음행을 받고 나타난. >> 네.

아멘 사라이 말이야. >> 알겠죠? >> 네. >> 어 그러니까 여러분은 그걸 같이 보면 안 돼. >> 그 내가 지금 와 있는데 모르는 사람들은 좀 미친 놈야.

그래도 미쳤다 그런다고 내가 스트레스 받나? >> 아니 >> 안 받아요. >> 나는 나를 알기 때문이야. 내가 누군지를. >> 알았죠? >> 여러분은 썩은 동화줄을 지금 붙들고 있는 거야.

전 80억이 썩은 동화줄에 매달려 가지고 >> 하늘에 올라가겠다고. 그래 됩니까? >> 어 안 끊어지는 동안줄을 잡아야지. >> 맞습니다. 시간에 쫓기니까.음 교만 다음에 뭐가 제일 질문 그거는 10조면 좋고 아주 쉬운 걸 너무 쉬운 걸 낸 거 아니야? 어려운 걸 해야 되는데.

예. >> 음. 세상에서 영혼이 없어지지 않는 것은 뭐예요? >> 천국영혼 >> 세는 세상에서 영원히 없어지지 않는 거. 이 지금 지구 여러분 눈에 보이는 우주 있잖아.

이거는 노다지 없어요. 이거 새로 해로 생기고 막 없애요. >> 근데 없어지 않는 건 여러분의 >> 영혼 >> 영혼 레벨 10조 들어가라. 그러니까 제일 없어지지 않으니까 그게 소중해.

안 해. >> 소중해. >> 소중하죠. >> 세상에서 영원히 죽을 수 없는게 뭐예요? >> 영원이 >> 영원.

영혼이지. 레벨 10점 들어가라. 알았죠? 근데 여러분들은 옷을 벗는 걸 갖다가 하루에 옷 한번 벗었다. 그거는 100년 만에 우리 육체의 옷도 한 번씩 벗죠.

그건 죽는게 아니고 옷을 벗는 거야. 이게 늙었으니까 가죽을 싹 바꿔 버려. 내장까지 싹 바꾸고 어린애를 새로 태어나는 게 >> 영혼. >> 영혼이지.

그러면 영혼은 육체 옷을 노다지 갈아입어야 돼. >> 100년마다 갈아입어야 돼. >> 근데 그 영혼이 죽나? >> 안 죽. 그럼 여러분 죽을 때 공포 가지면 되나? >> 아니 >> 아이고 내가 교통사으로 죽는구나.

아이고 신인님이 천국 간다고 했으니까 천사가 곧 나타나는데 기다리면 되는 거예. >> 아멘 >> 맞아 맞아. 그런데 뭐 벌벌 떨고 뭐 이러면 되겠나 안 되겠나? >> 자식들 보는 앞에 추퇴야. >> 가만히 있어라.

천사들이 올 것이다. >> 예. >> 가만히 있어라. 잘 되려 >> 자식들 앞에 아예 하늘공 다닌 신인으로 아 저 천사들로서 모범을 지닌다운 모범을 보여야 돼.

그래 안 그래? >> 네. >> 가만히 있어라. 천사들이 올 것이다. 너 너네 잘 안 보일 거야.

그러니까 가만히 있어라. 소리도 내지 마라. 울지도 마라. >> 누가 나한테 뭘 잘해 줬다고 우냐.

재밌잖아. >> 네. >> 이렇게 담대해야 돼. 그러면 천사들이 와요.

아무 고통 없어. 어 옷벌 갈아입는 거야. >> 육신의 옷 그러면 늙은 피부를 아기 피부로 바꿔 주는데 뭐가 그렇게 기분이 나파? >> 알겠죠? >> 네. >> 근데 여러분들은 여기서 태어나는게 아니야.

백공 천국에서 >> 태어난다. 좋아. 안 좋아? 그러면 이런 인간의 피부가? >> 아니요. >> 아니죠.

아유 거기 안 태어나겠다는 사람이 정신이 이상한 사람이야. >> 근데 여러분들은 거기 나게 돼 있지. >> 네. >> 그러니까 여러분들은 아주 복이 터진 사람들이 그래요.

오늘은 레벨 많이 졌다 >> 질문해 가지고 내 많이 줬죠. >> 네. >> 예. 그래서 어 그래 이제 치워요.

아이고 나는이 마이크를 잡으면 이걸 너무 굶면 죽는 줄 알아. >> 네. >> 예. 신님께 감사의 원니다.

네. 오늘도 신께 노래를 올립니다. 먼저 대정광역시 민현주 천사 윤종의 천사 >> 두 분 천사께서 안내의 노래를 올립니다. 박수 까요.

잘 불렀죠? >> 네. 어디갔어? >> 원방울 자매로 하지 말고. 저 사람들은 노란 옷을 입었으니까 건방울 자매로 해. 건방울 자매 이쁘지? >> 네.

금방울 자매 있나? 우리나라에 >> 없어요. >> 그럼 왜 금방울 자매로 안 하고 음방을 자매로 그랬을까? >> 그지? >> 금원 동인데 >> 금이 뭔 >> 동 어 >> 겸손 >> 겸손 >> 그거 그거는 겸손이 필요 없는데 건방울 자매도 이뻐. >> 그런데 음방울 자매라고 했는데 자꾸 음방울 자매는 자꾸 사람이 바뀌어. >> 아 >> 건방을 해서 안 바뀌어.

알겠죠? >> 네. >> 어은 어는 >> 가치가 금하고 천지 차이잖아요. >> 금방울 자매요. >> 금방울 자매가 있다고.

2002년도에 없어요. >> 아 근데이 있는 건 아무 관계 없고 언론에 그만큼 나와야 돼. >> 어 유명세를 타야 건방울이 있는 거지. >> 저 이름은 딴 사람이 써 가지고 히트 쳐 버리면 건방울 자매는 없는 거야.

그 건방울 자매 있긴 있나? 뭐 뭘 불렀 >> 불러서? >> 음 >> 신 또 노래를 올리겠습니다. >> 예 서울 예성 교회 목사 조성균사 붉은 입술을 올립니다. >> 조목 조목사님이 나오나 붉은 입술 닮아 가려다가 진짜 붉은 신세가 될 수가 있어. 노래가 제 나오나 노래 좀 많은데요.

이게 좀 어렵더라고요. >> 어려워. >> 어려워서 >> 아 나오나 노래 우리 목사님 노래 잘하시거든. 근데 나오나 때문에 가수가 못 된 거야.

나오나 노래를 불러보면 아 이거 가수가 아무나 되는게 아니구나. 이게 나올 수가 있어.이 이 붉은 임술이 나오나 노래 잘하는 거예요. >> 그러니까 목사님이 몇 % 흉내는 내가 한번 보겠어요. >> 시 해보겠습니다.

도전은 해 봐야지. >> 도전하겠습니다. >> 잘 불렀죠? >> 예. >> 그러니까 우리는 나온 학걸 많이 들어봐서 여러분 점수를 잘 먹겼겠지.

네. >> 근데 내가 먹기는 건 좀 달라요. >> 네. >> 알았죠? >> 네.

최선을 다해서 배웠는데 잘 박자 안 틀린 거만도 30 >> 레벨이야. 30조 레벨이야. 맞죠? >> 네. >> 어 그러니까 이게 나오나 노래는 폭이 낮고 고음이 엄청 많아.

그러니까 굉장히 노래를 잘하는 거야. 나오나가 노래 한번 올릴까요? >> 어 근데 목사님은 어디에 노래를 잘하냐면 그 리틀 지저스 있잖아. 리턴 지저 거기 그런 노래는 아주 저 재저 스타일이 아주 나오나는요 한국 가수 중에 그렇게 고음과 저음을 자유자재로 소하는 가수로 상당히 더문 가수예요. >> 네.

그래서 여러분 그냥 나오나를 그냥 일반 가수로 보면 안 됩니다. >> 아멘. >> 가이야. 가.

가수의 황제. >> 가수의 황제. 어쨌든 우리나라에 태어나서 가송의 황제가 됐다. 우리나라 국민 노래 다 잘하거든.

그중에 가이 됐다. 그러면 그건 대단한 가수예요. >> 알겠죠? >> 네. >> 어 그래서이 붉은 입술 부르는 사람을 내 별로 못 봤어.

근데 오늘 목사님이 처음 부른 거예요. >> 연습해 갖고 나오리겠습니다. 신님 붉은 입술 >> 나오하고 목사님과 우리가 한번 비교해 볼까? 어 그러면 목사님이 저 어디로 스몰으로부터는 어디로 들어가야 되는데 괜찮겠지? >> 예. >> 응.

그래서 한번 들어 봅시다. 어이 엄청난 노래 도전을 한 우리 목사님 박성. 야참 가한테 가수가 도전해야 되는데 가한테 목사님이 도전한 건 처음이야. >> 예.

네. 또 다음 노래를 올립니다. 이번에는 수원씨 박태현천사 무너진 사랑 탑으로 올립니다. 세를 올립니다.

이번에는 김포시 김윤주 천사 물세야 왜 우느냐요 노래는 2절까지 올립니다. 물세야 왜 우느냐가 되게 좋은 노래예요. >> 노래 부르는데 옆에 어떤 남자가 거들죠. 그거가 들린 거야.

한산동과 배경과 작사가 작사가 누구예요? >> 누구였어? >> 작사가가 누군가 봐. 물세야 울지 마라를 작사가 배경호나 한산도나 뭐 이렇게 나올 거야. >> 수 아니 >> 김문아 >> 전혀 한산도 배경호 아니네. >> 그 배경호 이런 사람이 스타일인데 손인호가 노래를 했고 김문아가 한복남이 손인호 노래 1절만 들어 보자.

그러면 물세에 왜 오느냐? 이게 영상은 없어요? >> 네. >> 영상은 없는데 1절만 한번 들어 봅시다. 굉장히 좋은 노래야. 어릴 때 내가 많이 불렀어.

옛날 남자들 가수 목소리 멋있죠? >> 예.이 >> 추음기로 나오는 소리야.이 이 소리를 들으면 옛날 조상들 생각이 나요. >> 그 옛날 사람들은이 부부 싸움을 안 하다 보니까 목소리가 굉장히 카랑카가랑해요. 그리고 목소리가 순수한 어른들 목소리야. 한 번도 시골에서 15년 동안 어려서 커면서 부부 사하는 집을 못 봤어.

부부가 싸우는 것도 한번 목격을 해 본 적이 없어요. 그냥 항상 어머니들은 고개 숙이고 있지. 뭐 목소리를내는 일이 없으니까 집안에서 어 그러니까이 남자들이 목이 꼭 저 애들 목소리 비슷해 가지고 목이 이래요. 양반들이 소리지를 일이 없잖아.

노래하는 사람도 없어. 그때는. 그러니까이 사람들은 판소리 하는 사람을 제외하고는 목이 쉰 사람이 없어. >> 그러니까 목소리 들으면 굉장히 남민수나 이런 사람 목소리가 깨끗하죠.

네. >> 어 이래야 어 살기 좀 사입니다. >> 네. 사실 옛날 사람들이 저렇게 아주 착하게 살았기 때문에 우리가 이만큼 잘 사는 거야.

네. >> 그럼 우리는 요새 이걸 가지고 보답을 해야 되는데 아비 교환입니다. 지금이 >> 사회가 지금 아비 교환이 돼 있어요. 알겠죠? >> 그러니까 눈 뜨고 고백하는 세상이야.

그렇죠? >> 네. >> 이럴 때일수록 여러분은 거기 휩살리면 안 돼. >> 네. 오히려 눈 뜨고 있으면 먹을 걸 하나 갖다 주는 거야.

우리는 반대로. 응. 고백하면 안 돼. 알았죠? >> 네.

음. 그다음 뭐예요 >> 님? 이번에는 서울 예성 교회 목사 황갑순 목사님 나오십시오. 한갑 어 천사님과 목사 조성교원 천사와 어 사모 김지숙 천사께서 찬송가를 오늘 올리겠습니다. 예.

찬송가 88장 내 진정 사모하는 창 95장 나의 기쁨을 보내겠 >> 지난번 우리 한번 했죠. >> 어 내가 주일반 담당할 때 애들 마이크 가르킨놈 하나 >> 마이크 >> 저기 목사님은 춘천에서 목회하시는 분인데요. 뭘 명패하러 오셨어요? >> 아 그래요? 예 목사님이시고 영새로 그리고 평 선생님들 지금 축복하러 >> 우리 저 한글학자가 한갑 수 씨가 있어 그 한갑시하고 이름이 같으네 유명한 한글 학자입니다. 우리나라에 응.

예. 우리 천사님들도 따라하십시오. 예. >> 네.

보냈죠? >> 네. >> 응. 아, 내가 주일반 선생할 때 많이 애들 가르킨 노래야. >> 어, 이게 해수로는 60년이다.

되가니 >> 그렇죠. 60 내가 17 되니까 >> 그죠? 60년 딱 60년 됐네. 그죠? >> 예. >> 어.

내가 60년 만에 지난번에 여서 또 불렀지. >> 근데 목사님 두 세 분이 있어 딱 부르니까 아주 좋네. >> 좋습니다. >> 아이고 그러면 다 불렀나? >> 예.

이제 신의 신청곡을 올리겠습니다. >> 아 내 신청곡 나오나 그도 아까 했잖아. >> 어 그러면 3천포 아가씨를 해야 되나? 아멘. >> 3천% 가자고 강의하다가 우리는 3,000% 잘 빠져요.

가요만 들었으니까 이제 좀 >> 신나로 성경과 성품하겠습니다. 하늘에서 내려오신 주 신인 스승님 온 세상을 구하시려오셨네 물려버시 성경님 말씀 듣고 믿고 깨어하라. 하늘의 성리를 우리여 온 세상 내시하여 기쁘시라 되시며 내 감사한 성경이 예언 이루시며 타오셨네 선신한 천권 그 어깨 있으니 우리 모두여 평화를 드리세 하늘의 평사로 어영님 오셨네성원제 세계시여이 세상과 하늘의꿈하시며 이 생의 생쓰세이시는 심판 주시라 우리 모두 찬주하신오니 그의 은혜 그 사랑 그 사랑 함께합니다. 그 이름을 영광이 부드리 세계 종일 지상원 세계 황제시여 영광정님 그 이름을 영원히 세계 종이상 세계시 내게 한지이시 예.

신님 만유의 어머님도 올리겠습니다. >> 만유의 어머님. >> 신인가가 장엄하죠? >> 네.이 >> 우리 회원들이이 잘 만든 거야. >> 이게 우리 손으로다 한 거잖아.

예. >> 어디 뭐 외주 중게 아니죠? >> 네. >> 우리의 기술로 우리 회원들이 가사를 쓰고 우리 회원들이 노래 부르고 다 만들었죠. >> 네.

아, 노래는 뭐 또이 아이가 했더라도 하여튼 어쨌든 굉장한 작품이야. >> 네. >> 잘 만들었죠? >> 예. >> 그리고 나도 저렇게 좀 좋은 옷을 입고 옛날에 여기 우리 백마가 있었죠? >> 예.

말 두 마리 있었지. >> 네. 하나는 검은말 하나는 흰말 그 내가여 흰말 타고 다녔지 >> 흰말 타고 저 산등성 해가지고 한 바퀴 돌아 가지고 오고 그래서 근데 그 흰말이이 부산으로 내려갔어 여기는 말을 키울 수가 없대 법적으로 >> 그래 가지고 시에서 항의가 돌았어 여기 말을 키우면이 하천으로 그 >> 오염이 된다 그래야 말이 >> 말 말통을 넣니까 그래서 말을 못 키우게 게 양주시에서 명령을 해 가지고 말을 내가 한 몇 달 가지고 있었죠? >> 어, 몇 달 타다가 돌려보냈지. >> 어, 그죠? >> 네.

아, 그런데 그 말이 내 말을 잘 들어요. 백마. >> 어, 그 내가 타고 이렇게 가서 저 산으로 올라가서 저 산으로 한 바퀴 돌아 가지고 저 봉궁토로이 와서 한 바퀴 돌고 본토로 돌고 내려오고 그랬어. 그 이게 말 달리는 길이야.

말 다니는 길. 그 내가 백마 타고 다녔어요. >> 아 그런데 이걸 만든 분이 내가 백마 타고는 그걸 본 거지. 그 그걸 백마를 태웠는데 옷이 좀 다르네.

그러니까 옷이 날개입니다. >> 옷을 뭘 입느냐 따라 달라. 이거 이거 최수진 대천사가 맞는 거지 이거. >> 네.

청양과 청양. 아멘. >> 그래서 여러분은 청양 소리 들어도 측량은 못 들어봤지. >> 네.

측량은 무게를다는 거예요. >> 청량은 거리 사이즈를 재는 거야. >> 그래서 이거를 내가 어 이어. 그리고요 하늘색 칼라 있죠?이 >> 하늘색 칼라가 굉장히 저 흰색하고 저렇게 잘 어울려.

나는 칼라를 엄청 보는 사람이에요. 육식과 육건을 가지고 안 봐야 되는데 신인은 그걸 봐요. >> 색깔을. 응.

근데 여러분 그 색깔에 말려 들어가 가지고 세상을 막 인생을 망치는데 신인은 색상을 말려 들어가질 않아. >> 색상을 이용할 뿐이야. >> 그 먼거에서 색을 보기만 하고 분석만 하지. 그 색에 빠져 갖고 그러지 않아.

맞죠? >> 네. 네. >> 우리가 여러분 커피 다 마시지. >> 커피가 일종에 미국 사람들은 커피를 마시다가 지금 뭘 먹어요? 대마초.

마약. 커피가 >> 중국의 녹차가 마약 성분이 있어? 없어? >> 있어. >> 있죠. 그러니까 그 커피도 카페인이 있죠.

그 카페인이 인슐리을 확 끝부 올려. >> 그냥 아침에 밥안 먹고 출근해도 커피 한 잔만 먹으면 오전 내내 에너지가 넘쳐. 그건 뭐예요? 자기 몸에 있는 카페인이 카페인이 인슐린을 시에 태워 가지고 자기 인슐린 힘으로 버티는 거야. >> 그러면 나중에 당뇨병이 오겠죠.

그러니까 가나 물을 마셔야 많이 마시고 커피도 좀 먹어야 되지만 너무 많이 먹으면 안 됩니다. >> 오케이. >> 예. 시원강계상 만유에 어머님은 나중에 하고요.

청양과 측량을 올리겠습니다. 예. 구회를 행함을 그대로 후회를 행하고 더러운 자는 는 그대로 더럽고 의로운 자은 그대로 의를 행하고 거룩한 자는 그대로 거룩하게 하라. 내가 속히 기리 내가 주이 내게 있어 각 사람 앞에 그거 해얀 대로 갚아주이라 나는 알파요.

오메가요. 처음이요 마지막이요. 시작과 마침이라. 자기 두루마리를 자들은 복이 있으니 그들이 생명나무에 나가며 문들을 통하여 성에 들어갈 권세를 받으려 하이너라.

천사들 두 개의 저울을 명심하라 생명과 칭이다. 나는 충의 심령관으로 그 인간의 죄와 복을 계속나무평으로 죄의 큰 곳 얇고 넓고 좋고 저우리라 나는 알파요. 오메가요. 마지막이요.

시작과 마침이라 보라 내가 속히 오리니 내가 주는 상이 내게 있어. 각 사람 앞에 그가 행한 대로 갚아주리라. 주양과 진합니다. 신명이라.

여기에 여기에 측량과 청양하는 여자가 여기 있죠? >> 예. >> 이게 그 측량과 청양 여자야.이 여자가 들고 있는게 저울이야. 예. 청양 저울.

그리고 여자가 눈을 감고 있죠. >> 네. >> 그러니까 안입이 설신니 육식과 육경은 보지 않고 >> 죄만 판단하는 거야. 눈으로 보고 잘생겼으니까 봐주고 이렇게 할 수가 있잖아.

그러니까 눈 감아 버린 거지. 보이죠? >> 눈 감고 서울만 해야지 저게 우리 삼촌이구나. 이렇게 보이면 안 되는 거야. >> 알겠죠? 그래서 눈을 가렸잖아.

그러니 가슴은 하나는 내놓고 하나는 다했죠. 이것도 마찬가지예요. >> 알겠죠? 그러니까 생명 이게 전부 그 법칙에 있는 거야. >> 어 그래서 이게 저우를 달고 있는데 이것도 측량과 측량을 하는 요인이야.

그 요게 내 옛날부터 가지고 다니죠. 아멘. >> 옛날부터 내 등뒤에 이렇게 측량과 청을 이걸 바라보면 언제나 내가 측량과 측량을 하는 사람이라는 걸 여기 있는 거야. >> 알았죠? >> 네.

어 오늘의 예배를 드리겠습니다. 허경영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 한후에 들어오신 천사들과 오늘 토요연에 참석하시는 천사들과 상담비를 내고도 못 오시는 천사들과 강염비를 내고도 못 오시는 천사들과 정행원 등록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2조가라. 용영시님 이으로 명하니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 5천왕무 들어라. 허경영신님 기름으로 명하노니 오늘 축복 백국명께 건축헌금 새로 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조무들어.

네. 이제 심해서 선배를 주십니다. >> 어.에 에 여러분들이 월급 받을 때 뭐 이렇게 몇백만 원 이렇게 받죠. 근데 여러분들이 여기 하늘 레벨은 막 10.5 이렇게 받아가잖아.

차이가 어마어마한 차이야. >> 알겠죠? >> 네. >> 지상에서 돈 받는 거는 우리가 참 입에 불신 하려고 받는 거야. >> 알겠죠? >> 거기에 크게 미련은 둘 거 없습니다.

네. >> 그렇지만 그거는 돈도 아니야. 이거는 벌써 얼마입니까? 10조면은 10조원 10조원이 10조원이 아니고 10조 무원이야. 그러니까 억조경해자양 구관 정제극 항아라 불무게 10조개가 있다는 거야.

그러니까 한번 생각해요. 10조원은 거기에 우리말로 말하면 >> 세 >> 세벌의 피죠. 난 새 발에 피가 묻은 거 한번도 본 적이 없어. 그러나 그만큼 새 발이 작다는 뜻이야.

그러니까이 새 사람 발에 뭐가 뭐 묻는 다르죠. >> 그러니까 우리가 10조 물을 주는데 아이 월급은 이거 얼마야? 그거에 어마어마하게 적은 거죠. 그래서 우리는 거기에 목숨을 걸고 살아가고 있는데이 우리가 경제를 움직이는이 자체가 결국 지구 환경을 우리가 갉아먹고 있는 거지. >> 그러니까 상당히에 자기 생명을 유죄하기 위해서이 비싼 땅덩어리가 희생돼 가고 있는데 우리는 거기에 대한 보답을 안 하고 있는 거야.

알겠죠? >> 여러분들은 보답을 한 사람들이 하에 와 있어. >> 알겠죠? 그래서 여러분이 머리감는 비 샴푸도 적게 써야 돼. 그 샴푸를 많이 쓴 사람은 바다에 적조 현상을 만드는 장 본인이야. 알았죠? >> 샴푸는 물에 들어가서 개천을 오염시키고 강을 오염시키 강을 오염시키고 바다로 들어가서 바다를 오염시켜가 어부들을 굶어 죽게 만드는 거야.

막 조개 진주 막 김에 막 달라붙어 가지고 죽이고 적조를 만들고 그게 샴푸가 분해되는데 오래 걸립니다. >> 아멘. >> 그러니까 여러분들은 그냥 천연 샴푸를 좋게 써야 되는데 천연 샴푸라고 막 쓰면 분해 되는게 아니에요. >> 그래서 여러분들이 조심을 해야 돼.

그러니까 하나하나 쓸데없이 머리를 막 샴푸를 막 해가 감으면 돼. 그이 후손들한테는 안 좋습니다. >> 네. 아멘.

오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 리벨 10점 들어가라. >> 요새 진인들 되고 나서 내 레벨 많이 줍니다. >> 네. >> 뭐 여기 우리 월급 생각하면 이거 어마무시하게 많이 주는 거예요.

이거는 월급보다 더 소중한 돈입니다. >> 네. >> 육신이 있을 때 쓰는 돈이 아니에요. >> 예.

백궁 천국의 몸으로 갔을 때는 정말 소중한 돈입니다. 알겠죠? >> 네. >> 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 10점 후 들어가라. 내일부터는 하늘공 온 사람과 안 온 사람의 차이는 5조무 정도로 둘 겁니다.

네. >> 지금은 비슷하게 줘어. 알았죠? >> 네. >> 못 오는 사람들도 에로가 있으니까.

네. 어 그래.네 네. 오늘도 신게 감사의 컴박수입니다..