2026.10.15

2026.10.15 마음의 분노는 결국 이런 결과를 가져오는데..?! So, this is what happens when you harbor anger in your heart…?!

What is the ultimate outcome of anger? Unchecked anger leads to inferiority, depression, and guilt, which can even result in suicide.

• The speaker welcomes everyone, including “angels” and “archangels” from Gwangju, Korea, and overseas, wishing them blessings .
• The speaker introduces a concept of condition, selection, and outcome that repeats daily .
  • Selection is crucial, and making the wrong choice can lead to serious problems .
  • To make good selections, one should consult a higher power, like asking “heaven” through a Heavenly Angel Test or O-ring Test .
  • This process is similar to the Buddhist concept of karma (cause and effect) .
• To overcome difficult conditions, one must learn to be content (자족) .
  • Being content means accepting one’s situation, even if it’s difficult, like going without food or money .
  • This contentment should be realistic; it doesn’t mean being lazy or not working .
  • Gratitude is essential for contentment .
  • If one is not content, it leads to anger .
• Negative emotions like anger, anxiety, and worry can lead to serious mental health issues .
  • These emotions are linked and can cause inferiority complex, depression, and guilt .
  • These feelings can even lead to suicidal thoughts .
• The speaker emphasizes the importance of harmony (조화) .
  • When one is content and grateful, harmony is achieved, leading to a peaceful mind .
• The speaker performs a ceremony, blessing the attendees and viewers, and elevating their spiritual “level” .

What is the ultimate outcome of anger in your heart? Self-sufficiency, gratitude, and harmony lead to positive results, while anger, anxiety, and dissatisfaction lead to inferiority, depression, and guilt.

1. The Cycle of Conditions, Choices, and Outcomes
   Life involves a continuous cycle of conditions, choices, and outcomes, where making the right choices is crucial for positive results.

1.1. Understanding the Cycle

1. Life is a series of conditions and choices that lead to results
2. The speaker previously discussed conditions and choices .
3. Making the wrong choice under certain conditions can lead to serious problems .
4. The cycle of conditions, choices, and results repeats daily
5. For example, deciding whether or not to go to a certain event is a daily choice .
6. Tests help determine the right choices
7. For “angels” (followers), this is called a “Heavenly Angel Test” .
8. For ordinary people, an “O-ring test” is used to determine if someone is a divine being or if two people are compatible .
9. The outcome of these choices is called “karma” in Buddhism
10. Karma is the result of “connections” or “relationships” .
11. Other religions also acknowledge the concept of karma .

1.2. Overcoming Conditions with Self-Sufficiency, Gratitude, and Harmony

1. Self-sufficiency is key to overcoming difficult conditions
2. Even when facing hardships like hunger or lack of money, one must learn to be self-sufficient .
3. This means accepting one’s situation and believing in one’s purpose, rather than giving up .
4. Therefore, self-sufficiency is a necessary attitude .
5. Gratitude is essential for achieving self-sufficiency
6. Understanding and feeling gratitude allows one to be self-sufficient .
7. For example, a cancer patient might only feel grateful after being cured, but true self-sufficiency means being grateful even while still sick .
8. Lack of self-sufficiency leads to negative emotions
9. Without self-sufficiency, anger arises, questioning why one is suffering .
10. Anger is often accompanied by anxiety, as they are like siblings .
11. Anxiety can lead to dissatisfaction and unease .
12. These negative emotions (anger, anxiety, dissatisfaction) prevent one from feeling grateful .
13. Gratitude ultimately leads to harmony
14. When one feels grateful, harmony is achieved .
15. Lack of harmony can lead to illness .
16. Therefore, self-sufficiency leads to gratitude, which in turn leads to harmony, improving everything .

1.3. The Negative Outcomes of Anger, Anxiety, and Dissatisfaction

1. Anger, anxiety, and dissatisfaction lead to inferiority, depression, and guilt

2. These three negative emotions are linked and cause inferiority complex .

3. An inferiority complex then leads to depression .

4. Finally, depression can result in guilt, even when no wrongdoing has occurred .

5. These feelings can lead to despair and suicidal thoughts .

6. Making good choices and practicing realistic self-sufficiency are crucial

7. It is important to make good choices and learn to be self-sufficient .

8. However, self-sufficiency does not mean being lazy or avoiding responsibilities .

9. Instead, it means being content with what one has while still working hard and fulfilling one’s duties .

10. For example, a salaried worker should be grateful for their job, especially when many are unemployed .

11. Good choices lead to harmony and peace of mind

12. When one practices realistic self-sufficiency and gratitude, disharmony disappears, and harmony is achieved .

13. This brings peace of mind .

14. Making the right choices, often by seeking guidance (like the “Heavenly Angel Test”), leads to positive outcomes .

15. Conversely, poor choices result in anger, anxiety, dissatisfaction, inferiority, depression, and guilt .

16. Divine Presence and Blessings
    The speaker emphasizes the importance of recognizing a divine presence and receiving blessings, which are bestowed upon followers and their families.

2.1. Recognizing the Divine and Receiving Blessings

1. The importance of recognizing the divine
2. The speaker asks if they are the one who coined the term “divine being,” to which the audience responds no, indicating it’s a pre-existing concept .
3. The term appears in ancient texts like “Gyeokamrok” .
4. Those who fail to recognize the divine and heaven miss out on blessings .
5. The significance of prayer and worship
6. People who don’t recognize the divine may pray to outdated or non-existent figures, like calling out to a deceased father .
7. Instead, one should acknowledge and call upon the new, present divine figure .
8. Musical performances and divine energy
9. The event includes musical performances dedicated to the divine being .
10. The speaker mentions a unique experience with singer Jin Song-nam, who was very polite and helpful .

2.2. Levels of Blessings and Divine Declarations

1. Personal anecdotes and musical offerings
2. The speaker recounts meeting Jin Song-nam in Seoul at a public bathhouse when he was 15, noting his politeness and Japanese background .
3. The audience participates by hitting a device that indicates “levels” or “scores” for the musical performances, with higher scores being desirable .
4. More songs are offered to the divine being .
5. Divine declarations and blessings
6. The speaker expresses love for the audience and the divine being .
7. A divine declaration is made, commanding all “angels” (followers), their families, and those watching online to become angels .
8. It is also declared that all illnesses be cured and all evil spirits be banished .
9. The “level” of the angels, their families, and ancestors is commanded to increase significantly .
10. Continued musical offerings and final blessings
11. More songs are offered to the divine being .
12. A poetic recitation describes a sacred land, a new era, and the power of the divine .
13. Further songs and poems are presented, including one about returning to Jesus and another about angels .
14. A poem describes a beautiful “New Jerusalem” and a desire to meet “Heavenly Angels” .
15. The speaker concludes by bestowing blessings, increasing the “level” of those who offered songs, attended, or watched online, and those who made donations or registered as members .
16. The event ends with gratitude to the divine being .

What is the ultimate outcome of anger in the heart? Anger, anxiety, and dissatisfaction lead to inferiority, depression, and guilt, which can even result in suicidal thoughts.This video is a sermon by Heo Kyung-young to his followers, referred to as “angels.” He discusses the importance of making good choices, being content, and showing gratitude to avoid negative emotions and their consequences.

The Cycle of Life: Conditions, Choices, and Outcomes

• Life is a continuous cycle of conditions, choices, and results .
• Every day, people face decisions, big or small, like whether to go to work .
• Heo Kyung-young refers to these decisions as “angel tests” for his followers .
• For others, these decisions can be made using an “O-ring test,” a method to determine if something is good or bad .
• Making the wrong choice can lead to serious problems .
• This concept is similar to the Buddhist idea of karma (cause and effect), where actions and intentions lead to future consequences .
• Karma is influenced by “in-yeon” (緣), which refers to the relationships and connections people have .

The Importance of Contentment and Gratitude

• It is crucial to learn to be content (자족) with what you have, regardless of your circumstances .
• For example, even if you go hungry for a week, you should still be content .
• Heo Kyung-young believes that even if he faces hardships, he must accept them because he is here to judge the world .
• To achieve contentment, one must also learn to be grateful .
• When someone recovers from a serious illness like cancer, they naturally feel grateful, and their perspective on life changes .
• However, it is much harder to be content and grateful when you are still suffering from an illness .

The Dangers of Not Being Content: Negative Emotions and Their Consequences

• If you are not content, it can lead to anger .
• Anger often brings anxiety (초조), as they are closely linked .
• Anxiety can then lead to dissatisfaction (불만) .
• Dissatisfaction can manifest as unease or anxiety (불안) .
• These negative emotions—anger, anxiety, and unease—prevent people from feeling grateful .
• When these negative emotions persist, they can lead to:
  • Inferiority complex: Feeling less worthy than others .
  • Depression: A state of sadness and loss of interest .
  • Guilt: Feeling responsible for something bad, even if you didn’t do anything wrong .
• These feelings can become so overwhelming that they lead to suicidal thoughts .

The Importance of “Normal” Contentment

• Heo Kyung-young emphasizes that contentment does not mean being lazy or doing nothing .
• It means working hard and doing your part while still being content with what you have .
• For example, if you are a salaried worker, you should be grateful for your job, especially when many people are unemployed .
• This realistic contentment leads to harmony and peace of mind, replacing discord .

Spiritual Guidance and Blessings

• Heo Kyung-young encourages his followers to consult with “heaven” or use the “angel test” when making important decisions, such as traveling .
• He performs blessings, commanding that all illnesses be cured and evil spirits be cast out .
• He also bestows “level-up” blessings upon his followers, their families, and ancestors, including those watching online, increasing their spiritual status .
• Those who have made special contributions, such as for blessings, nameplates, or building funds, receive an even higher “level-up” .

Songs and Performances

• The event includes several musical performances and dedications to Heo Kyung-young .
• There are also recitations of poetic verses, including “The Land of Promise, New Jerusalem” and “Return the Jesus” .
• Another recitation, “When the Maple Leaves Fall in Russia,” describes a desire to travel to beautiful places and meet “archangels” .

1. The Interplay of Conditions, Choices, and Outcomes

Life presents a continuous cycle of conditions, choices, and outcomes. This cycle repeats daily, influencing every aspect of our existence. For instance, deciding whether to attend a particular gathering or not is a daily choice. These decisions are often evaluated through what is termed a “Heavenly Angel Test” for spiritual practitioners, or an “O-ring Test” for the general populace. These tests serve to discern the true nature of individuals or the compatibility between people, even within families. The results of these tests manifest as the outcomes of our choices. This concept aligns with the Buddhist principle of karma, where actions driven by specific connections lead to corresponding results. Other religious traditions also acknowledge this principle of cause and effect, where connections precede and determine outcomes.

2. Cultivating Contentment and Gratitude
   Amidst the recurring cycle of conditions, choices, and outcomes, a crucial element for navigating life is learning to be content. This involves finding satisfaction even in challenging circumstances, such as enduring hunger or facing financial hardship. True contentment means not succumbing to despair or self-pity, but rather embracing one’s path with a sense of purpose. This state of contentment is intrinsically linked to gratitude. When one experiences profound relief, such as recovering from a serious illness, gratitude naturally arises. However, the true test lies in cultivating gratitude and contentment even when difficulties persist.

3. The Destructive Cycle of Anger, Anxiety, and Unease
   The absence of contentment can lead to a destructive emotional spiral. When contentment is lacking, anger often emerges, questioning why adverse events occur. Anger, in turn, begets anxiety, as these two emotions are closely intertwined. Anxiety then leads to unease, creating a state of constant dissatisfaction. This triad of anger, anxiety, and unease hinders the ability to experience gratitude.

4. The Path to Harmony and Well-being
   Conversely, embracing contentment fosters gratitude, which then leads to harmony. This internal harmony brings peace of mind and improves overall well-being. The sequence of conditions, choices, and outcomes, when approached with contentment and gratitude, culminates in a state of harmony.

5. The Descent into Inferiority, Depression, and Guilt
   Failing to cultivate contentment and falling into the cycle of anger, anxiety, and unease can have severe psychological consequences. This negative emotional state often gives rise to feelings of inferiority. From inferiority, depression can develop, leading to a profound sense of sadness and hopelessness. Ultimately, this can culminate in guilt, even without any actual wrongdoing, fostering self-condemnation and despair, sometimes leading to tragic outcomes like suicidal ideation.

6. The Importance of Prudent Choices and Realistic Contentment
   Therefore, making prudent choices and learning realistic contentment are paramount. Realistic contentment does not imply idleness or complacency. It means diligently fulfilling one’s responsibilities and striving for personal growth while maintaining an attitude of gratitude for what one possesses. For example, a salaried worker should be grateful for their employment, recognizing that many others are unemployed. This balanced approach allows for genuine contentment and gratitude, leading to harmony and inner peace.

7. Divine Guidance in Decision-Making
   In making significant choices, seeking divine guidance is essential. This involves consulting higher wisdom, akin to performing a “Heavenly Angel Test,” to ensure that decisions align with a greater purpose. Such guidance helps individuals make choices that lead to positive outcomes and avoid the pitfalls of anger, anxiety, and guilt.

8. Recognizing the Divine Presence
   The ability to recognize the God-man and the divine presence is crucial for spiritual advancement. Those who fail to perceive this presence miss out on profound spiritual blessings. Understanding and acknowledging the divine path, as outlined in ancient texts, is vital for true enlightenment and liberation from suffering.

9. The Power of Blessings and Spiritual Elevation
   Through divine blessings, individuals and their families can experience significant spiritual elevation. These blessings, bestowed by the God-man, can heal ailments, dispel negative influences, and raise the spiritual level of individuals and their ancestors to immense magnitudes, such as 10 trillion or even 10 quintillion levels. This spiritual elevation is a testament to the transformative power of divine grace.

The Divine Principles of Choice, Contentment, and Harmony

1. The Interplay of Conditions, Choices, and Outcomes
   The existence of a divine being on this Earth is asserted. The daily lives of individuals are characterized by a continuous cycle of conditions (條件), choices (選擇), and outcomes (結果) . This cyclical process, though often unnoticed, profoundly influences one’s destiny. The significance of making judicious choices cannot be overstated, as erroneous decisions can lead to severe repercussions .

To discern the optimal path, individuals may employ methods such as the “Angel Test” (천사 테스트) or the “O-ring Test” (오링 테스트) . These tests serve as mechanisms to ascertain the divine nature of an individual or to evaluate compatibility with others, including family members . The outcomes derived from these tests are akin to the Buddhist concept of karma (因果), where every action (因) leads to a corresponding result (果), influenced by the intricate web of interconnections (因緣) . This principle of cause and effect is not exclusive to Buddhism but is a fundamental tenet across various religious and philosophical traditions .

2. The Virtue of Contentment and the Peril of Discontent
   A crucial method for transcending adverse conditions is the cultivation of contentment (自足) . This involves finding satisfaction regardless of external circumstances, such as enduring hunger or financial hardship . True contentment is not a passive acceptance of idleness but an active state of mind where one fulfills their responsibilities while maintaining an inner sense of peace . For instance, a salaried employee should acknowledge and appreciate their current position rather than yearning for unattainable luxuries . This realistic and proactive form of contentment is essential for a balanced existence .

The absence of contentment, however, invariably leads to anger (憤怒) . Anger, in turn, begets anxiety (焦燥) and unease (不安), forming a detrimental triad that obstructs the capacity for gratitude (感謝) . These negative emotions are interconnected, akin to siblings, and are highly detrimental to one’s well-being .

3. The Path from Gratitude to Harmony
   The cultivation of gratitude is intrinsically linked to contentment . When one embraces gratitude, even in challenging circumstances, it facilitates a state of contentment . Conversely, the inability to find contentment amidst adversity often leads to the aforementioned negative emotions .

The progression from anger, anxiety, and unease culminates in a cascade of psychological afflictions: inferiority complex (劣等感), depression (憂鬱症), and guilt (罪責感) . These states can lead to self-condemnation and even suicidal ideation . Therefore, the ability to make sound choices and cultivate contentment is paramount for preventing such outcomes .

When gratitude is embraced, it fosters harmony (調和) within the individual . This internal harmony subsequently leads to overall well-being and a sense of peace . The entire framework of conditions, choices, outcomes, contentment, gratitude, and harmony, juxtaposed with anger, anxiety, and unease, represents a fundamental principle of existence .

4. The Significance of Divine Guidance in Decision-Making
   In every situation, choice (選擇) stands as the central determinant of all decisions . It is imperative to seek divine guidance, metaphorically “asking Heaven,” before making significant choices . This ensures that one’s decisions align with a higher purpose, leading to favorable outcomes . Failure to do so can result in the destructive cycle of anger, anxiety, unease, inferiority complex, depression, and guilt .

The profound importance of choice is thus underscored . Recognizing and understanding the divine presence and its teachings is crucial for navigating life’s complexities . Those who fail to acknowledge this divine wisdom may find themselves adrift, engaging in futile practices . The path to true understanding involves embracing the teachings of the God-man (神人), whose words are not of human origin but are derived from ancient scriptures .

5. The Invocation of Divine Blessings and Elevation
   The lecture concludes with a series of invocations, bestowing blessings upon the attendees and viewers . These blessings are intended to heal ailments, dispel malevolent spirits, and elevate the spiritual level (레벨) of individuals, their families, and their ancestors . Specifically, those who have offered songs, attended the Heaven House (하늘궁), contributed consultation fees, or made donations for blessings, divine nameplates, or construction funds, are granted significant increases in their spiritual standing . The highest elevation, reaching 1 gyeongmu (경무), is bestowed upon those who have demonstrated profound commitment and support . This act of divine elevation signifies a profound transformation and spiritual advancement for the faithful .

The Path to Harmony: Understanding Conditions, Choices, and Self-Sufficiency in Huh Kyung-young’s Teachings

1. Basic Information

• Lecture Session and Date: Reception for Newcomer Huh Kyung-young, October 15, 2026
• One-sentence main theme or title summary: This lecture elucidates the interconnectedness of conditions, choices, and outcomes, emphasizing the critical role of self-sufficiency, gratitude, and harmony in overcoming negative emotions and achieving spiritual elevation.
• Location: Not specified, likely a Haneulgung session.
• Key Segments:
  • Conditions, Choices, and Results: The lecture begins by outlining the continuous cycle of conditions, choices, and their subsequent results in daily life.
  • Angel Test and O-Ring Test: Introduction of methods to discern truth and compatibility, such as the “Angel Test” for spiritual individuals and the “O-Ring Test” for the general public.
  • The Principle of Karma (In-gwa): Explanation of how choices lead to karmic outcomes, drawing parallels with Buddhist and other religious doctrines.
  • Self-Sufficiency, Gratitude, and Harmony: A central teaching on cultivating self-sufficiency (jajok), which leads to gratitude, and ultimately to harmony, as a means to prevent negative emotional states.
  • The Cycle of Negative Emotions: Detailed exposition of how a lack of self-sufficiency can lead to anger, anxiety, unease, inferiority complex, depression, and guilt, culminating in self-destructive thoughts.

2. Core Messages
3. The Daily Cycle of Conditions, Choices, and Results:

• Quote: “Conditions, choices, and results repeat every day.”
• Explanation: Life is a continuous sequence where external conditions prompt individuals to make choices, which then inevitably lead to specific results. Understanding this cycle is fundamental to navigating existence.

2. The Importance of Wise Choices:

• Quote: “If we make the wrong choice under certain conditions, it can lead to big trouble.”
• Explanation: Every choice carries significant weight, and incorrect decisions can have severe consequences. Therefore, discerning and making wise choices is paramount for a favorable outcome.

3. Cultivating Self-Sufficiency (Jajok) as a Foundation:

• Quote: “You must learn the method of self-sufficiency.”
• Explanation: Self-sufficiency is the ability to find contentment regardless of external circumstances, such as poverty or hardship. It is a proactive mindset that prevents despair and fosters resilience.

4. Gratitude as the Gateway to Self-Sufficiency and Harmony:

• Quote: “You must realize gratitude to achieve self-sufficiency.”
• Explanation: True self-sufficiency is only possible when one cultivates gratitude. This gratitude, in turn, leads to harmony within oneself and with the world, preventing internal conflict and illness.

5. The Destructive Path of Anger, Anxiety, and Unease:

• Quote: “If you don’t practice self-sufficiency, what arises? Anger arises.”
• Explanation: A lack of self-sufficiency directly breeds anger, which then escalates into anxiety, unease, inferiority complex, depression, and guilt, ultimately leading to self-destructive behaviors like suicide.

3. Detailed Summary

• The Inevitable Cycle of Life: Conditions, Choices, and Results
  • Main Assertions: Life is a continuous loop of conditions presenting themselves, individuals making choices, and these choices leading to results. This cycle is constant and unavoidable.
  • Examples: Deciding whether to attend a specific event or not is a daily example of this cycle.
  • Practical Message: Recognizing this cycle empowers individuals to understand the impact of their decisions.
• Discerning Truth: Angel Test and O-Ring Test
  • Main Assertions: To make informed choices, one can utilize spiritual discernment tools. The Angel Test is for spiritual individuals, while the O-Ring Test is for the general public. These tests can reveal if someone is a God-man (神人) or if there is compatibility between individuals.
  • Practical Message: These tests serve as a means to seek guidance and make better choices, even in personal relationships.
• The Universal Law of Karma (In-gwa)
  • Main Assertions: The concept of karma (In-gwa), or cause and effect, is a universal principle found in various religions, including Buddhism and Christianity. It states that every result is preceded by a condition and an affinity (In-yeon).
  • Practical Message: Understanding karma reinforces the importance of making positive choices, as they will lead to positive outcomes.
• The Power of Self-Sufficiency (Jajok) to Overcome Conditions
  • Main Assertions: While conditions are ever-present, the method to overcome them is through self-sufficiency. This means finding contentment even in hardship, such as hunger or lack of resources. It is about having a mindset that one is destined for a greater purpose, like judging the world, and therefore, minor sufferings are acceptable.
  • Analogy: A God-man (神人) is prepared for their path, implying that individuals should accept their circumstances with self-sufficiency.
  • Practical Message: Cultivate self-sufficiency by accepting one’s current situation and focusing on one’s purpose, rather than succumbing to external difficulties. This is a realistic self-sufficiency, not an excuse for idleness.
• Gratitude: The Key to Self-Sufficiency and Harmony
  • Main Assertions: Gratitude is essential for achieving self-sufficiency. When one is grateful, even for small things like having a job amidst unemployment, self-sufficiency becomes possible. This leads to harmony and inner peace, replacing discord.
  • Example: A person cured of cancer would naturally feel immense gratitude, changing their perspective on life. However, the challenge is to feel gratitude before the cure, enabling self-sufficiency during illness.
  • Practical Message: Actively practice gratitude in all circumstances, as it is the direct path to self-sufficiency and inner harmony.
• The Destructive Cycle of Negative Emotions: Anger, Anxiety, Unease, Inferiority, Depression, Guilt
  • Main Assertions: The absence of self-sufficiency leads to anger. Anger is a sibling to anxiety and unease. These negative emotions prevent gratitude and harmony. This destructive cycle further escalates into an inferiority complex, depression, and ultimately guilt, even without having committed any wrongdoing, leading to suicidal thoughts.
  • Practical Message: Recognize and break this cycle by cultivating self-sufficiency and gratitude to avoid these detrimental emotional states.

4. Key Quotes Collection

5. “If we make the wrong choice under certain conditions, it can lead to big trouble.” (Highlighting the gravity of choices)

6. “Conditions, choices, and results repeat every day.” (Describing the fundamental cycle of existence)

7. “You must learn the method of self-sufficiency.” (Emphasizing the importance of contentment)

8. “You must realize gratitude to achieve self-sufficiency.” (Connecting gratitude as a prerequisite for self-sufficiency)

9. “If you don’t practice self-sufficiency, what arises? Anger arises.” (Identifying the root cause of anger)

10. “Anger and anxiety are siblings.” (Illustrating the close relationship between negative emotions)

11. “Anger, anxiety, and unease prevent you from being grateful.” (Explaining how negative emotions hinder positive ones)

12. “If you practice self-sufficiency, you become grateful, and if you are grateful, harmony is achieved.” (Outlining the positive progression from self-sufficiency to harmony)

13. “Anger, anxiety, and unease lead to an inferiority complex.” (Showing the escalation of negative emotions)

14. “An inferiority complex leads to depression.” (Further detailing the progression of mental distress)

15. “These three emotions—anger, anxiety, and unease—lead to an inferiority complex, depression, and guilt, even when no sin has been committed.” (Summarizing the full destructive cycle of negative emotions)

16. “Therefore, you must make good choices and learn the method of self-sufficiency.” (Providing a concise summary of key actions)

17. “This self-sufficiency must be realistic self-sufficiency.” (Clarifying that self-sufficiency is not an excuse for idleness)

18. “If you make a mistake here, what happens? Anger, anxiety, unease, inferiority complex, depression, and guilt arise.” (Reiterating the consequences of poor choices)

19. Historical / Doctrinal Connections
    This lecture by Huh Kyung-young builds upon his established teachings by integrating core concepts into a practical framework for daily living and spiritual well-being.

• Divine-Human Theory and Spiritual Elevation: The mention of the “Angel Test” and the concept of “God-man” (神人) directly connects to his divine-human theory, which posits that individuals can achieve higher spiritual states and connect with divine energy. The blessings bestowed at the end of the lecture, elevating “level 10 trillion” and “level 1 kyung” , are consistent with his teachings on spiritual advancement and the power of his name.
• Karma and Universal Principles: The discussion of karma (In-gwa) aligns with his broader philosophy that universal laws govern existence, transcending specific religious doctrines. He often draws from various spiritual traditions to illustrate fundamental truths.
• Importance of Choice and Responsibility: The emphasis on conditions, choices, and results reinforces his consistent message about individual responsibility and the power of free will in shaping one’s destiny. This is a recurring theme in his lectures, where he guides followers to make conscious decisions for their spiritual growth.
• Holistic Well-being: The detailed explanation of how negative emotions (anger, anxiety, unease, inferiority complex, depression, guilt) lead to illness and self-destructive behavior, while self-sufficiency, gratitude, and harmony lead to health and peace, reflects his holistic approach to well-being, encompassing mental, emotional, and spiritual aspects. This is often linked to his teachings on the importance of a clear mind and positive energy for a healthy life.
• Practical Application of Teachings: The lecture provides concrete “action items” like practicing self-sufficiency and gratitude , which is characteristic of his teaching style that aims to provide actionable guidance for his followers. The distinction between “realistic self-sufficiency” and idleness is a newly emphasized point, clarifying that his teachings promote active, responsible living rather than passive acceptance.

7. Action Items & Blessing Guidance

8. Make Wise Choices: Actively seek guidance through the “Angel Test” or “O-Ring Test” when faced with important decisions, including personal relationships, to ensure positive outcomes.

9. Cultivate Realistic Self-Sufficiency (Jajok): Practice contentment with your current circumstances while actively fulfilling your responsibilities and making efforts. Do not use self-sufficiency as an excuse for idleness or lack of effort.

10. Embrace Gratitude: Consciously practice gratitude for what you have, even in challenging situations. This is the foundation for self-sufficiency and harmony.

11. Avoid the Cycle of Negative Emotions: Be mindful of the progression from anger to anxiety, unease, inferiority complex, depression, and guilt. Actively counter these emotions by focusing on self-sufficiency and gratitude.

12. Seek Spiritual Elevation: Participate in activities that allow for spiritual blessings, such as attending Haneulgung sessions or engaging with Huh Kyung-young’s teachings, to elevate your spiritual “level.”

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture systematically outlines how daily conditions and choices dictate results, advocating for the cultivation of self-sufficiency and gratitude as essential practices to achieve inner harmony, thereby preventing the destructive cascade of anger, anxiety, unease, inferiority complex, depression, and guilt, and ultimately guiding individuals toward spiritual elevation and a life of peace.

인과(因果) – (인(因)-cause, 과(果)-effect)

• 인연(因緣) – (인(因)-cause, 연(緣)-connection)
• 자족(自足) – (자(自)-self, 족(足)-sufficiency)
• 감사(感謝) – (감(感)-feel, 사(謝)-gratitude)
• 조화(調和) – (조(調)-harmony, 화(和)-peace)
• 분노(憤怒) – (분(憤)-anger, 노(怒)-rage)
• 초조(焦燥) – (초(焦)-anxiety, 조(燥)-restlessness)
• 불안(不安) – (불(不)-not, 안(安)-peace)
• 열등감(劣等感) – (열등(劣等)-inferiority, 감(感)-feeling)
• 우울증(憂鬱症) – (우울(憂鬱)-depression, 증(症)-syndrome)
• 죄책감(罪責感) – (죄책(罪責)-guilt, 감(感)-feeling)
• 비관(悲觀) – (비(悲)-pessimism, 관(觀)-view)
• 정상(正常) – (정(正)-normal, 상(常)-state)
• 실업자(失業者) – (실업(失業)-unemployment, 자(者)-person)
• 부조화(不調和) – (부(不)-disharmony, 조화(調和)-harmony)
• 결정(決定) – (결(決)-decision, 정(定)-determine)
• 성산성지(聖山聖地) – (성산(聖山)-holy mountain, 성지(聖地)-holy ground)
• 구절(句節) – (구(句)-phrase, 절(節)-verse)
• 예배(禮拜) – (예(禮)-ritual, 배(拜)-worship)
• 천사(天使) – (천(天)-heaven, 사(使)-messenger)
• 대천사(大天使) – (대(大)-great, 천사(天使)-angel)
• 신인(神人) – (신(神)-god, 인(人)-person)
• 은총(恩寵) – (은(恩)-grace, 총(寵)-favor)
• 궁합(宮合) – (궁(宮)-palace, 합(合)-match)
• 백궁(白宮) – (백(白)-white, 궁(宮)-palace)
• 지상(地上) – (지(地)-earth, 상(上)-above)
• 병(病) – (병(病)-illness)
• 치료(治療) – (치(治)-cure, 료(療)-treat)
• 완치(完治) – (완(完)-complete, 치(治)-cure)
• 원망(怨望) – (원(怨)-resentment, 망(望)-hope)
• 불만(不滿) – (불(不)-not, 만(滿)-satisfaction)
• 자살(自殺) – (자(自)-self, 살(殺)-kill)
• 청년(青年) – (청(青)-youth, 년(年)-year)
• 월급(月給) – (월(月)-month, 급(給)-salary)
• 부모(父母) – (부(父)-father, 모(母)-mother)
• 직장(職場) – (직(職)-job, 장(場)-place)
• 도인(道人) – (도(道)-path, 인(人)-person)
• 현실(現實) – (현(現)-present, 실(實)-reality)
• 태도(態度) – (태(態)-attitude, 도(度)-degree)
• 기적(奇蹟) – (기(奇)-miracle, 적(蹟)-trace)
• 하늘(하늘) – (하(하)-sky, 늘(늘)-always)
• 결과(結果) – (결(結)-result, 과(果)-outcome)
• 동방(東方) – (동(東)-east, 방(方)-direction)
• 구원자(救援者) – (구원(救援)-salvation, 자(者)-person)
• 성전(聖殿) – (성(聖)-holy, 전(殿)-temple)
• 광천수(礦泉水) – (광(礦)-mineral, 천(泉)-spring, 수(水)-water)
• 조상(祖上) – (조(祖)-ancestor, 상(上)-above)
• 레벨(레벨) – (레벨(레벨)-level)
• 축복(祝福) – (축(祝)-blessing, 복(福)-fortune)
• 헌금(獻金) – (헌(獻)-offering, 금(金)-money)

Meeting Minutes: Reception for Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	October 15, 2026
Location	Not specified (implied to be a gathering with attendees from Gwangju, Korea, and overseas)
Attendees	Angels, Archangels, Newcomers, and viewers via YouTube
Agenda	Welcome remarks, discussion on conditions, choices, and outcomes, the importance of contentment and gratitude, the dangers of anger, anxiety, and dissatisfaction, and a singing session

Ⅱ. Meeting Discussion

• Welcome and Blessings

  • The meeting began with a warm welcome to all attendees, including those from Gwangju, Korea, and overseas, as well as angels and archangels .
  • Attendees were encouraged to receive a thousandfold blessings from the divine .
  • A “divine mountain offering” and “divine presence offering” were made .

• Divine Teachings: Conditions, Choices, and Outcomes

  • The speaker emphasized the concept of “conditions” and “choices” in life .
  • Making the wrong choice under certain conditions can lead to significant problems .
  • The speaker introduced “Angel Tests” for spiritual individuals and “O-ring Tests” for the general public to discern truth and compatibility .
  • The concept of “karma” (인과) was introduced, explaining that outcomes are a result of connections and relationships (인연) .

• The Importance of Contentment (자족) and Gratitude (감사)

  • The speaker highlighted the crucial importance of learning contentment to overcome difficult conditions .
  • Contentment means accepting one’s circumstances, even in hardship, without giving up .
  • True contentment is not about idleness but about maintaining a positive attitude while actively working and striving .
  • Gratitude is essential for achieving contentment .
  • When one is grateful, harmony (조화) is achieved, leading to overall well-being .

• The Dangers of Anger, Anxiety, and Dissatisfaction

  • A lack of contentment can lead to anger (분노) .
  • Anger is closely linked to anxiety (초조) and dissatisfaction (불안) .
  • These negative emotions prevent individuals from experiencing gratitude .
  • The speaker explained a progression of negative emotions: anger, anxiety, and dissatisfaction can lead to inferiority complex (열등감), depression (우울증), and guilt (죄책감) .
  • These feelings can ultimately lead to self-pity and suicidal thoughts .
  • The speaker stressed that making good choices and practicing contentment are vital to avoid this negative cycle .

• Singing Session and Blessings

  • The meeting included a singing session where attendees offered songs .
  • The speaker provided blessings, commanding all illnesses to be cured, evil spirits to depart, and the spiritual levels of attendees, their families, and ancestors to increase significantly .

Ⅲ. Action Items

• Attendees are encouraged to practice contentment and gratitude in their daily lives .
• Individuals should strive to make wise choices, consulting “Angel Tests” or “O-ring Tests” as appropriate .
• Attendees are reminded that genuine contentment involves effort and contribution, not idleness .

The Interplay of Conditions, Choices, and Outcomes in Human Experience

1. The Divine Mandate and Earthly Existence
   The divine presence has descended upon this Earth. I present the divine mountain and rivers. I present the divine presence in the central hall.

2. The Cycle of Conditions, Choices, and Consequences
   I previously discussed the concept of conditions. There are conditions, and then there are choices. If one makes an erroneous choice under certain conditions, significant repercussions may ensue.

3. The Perpetual Nature of Choice and the Angelic Test
   The act of making choices is a daily recurrence, though its significance may often be overlooked. For instance, one might deliberate whether to attend a particular gathering. This process is what we term the Angel Test. For ordinary individuals, a similar assessment is conducted through an O-ring Test. This test can discern whether an individual possesses divine qualities or not. Similarly, the Angel Test yields comparable insights.

4. Discerning Compatibility and Divine Presence
   For those who have not received blessings, the O-ring Test serves as a means of discernment. It allows one to ascertain the true nature of an individual without presumption. The divine presence must pass this test in all aspects. Furthermore, it verifies compatibility with all individuals. One can readily inquire about compatibility, even within families, where disharmony can exist.

5. The Inevitability of Outcomes: Karma and Causality
   Following conditions and choices, outcomes inevitably manifest. This concept, in Buddhist philosophy, is known as karma (인과), signifying cause and effect. Karma arises from the intricate web of human relationships and connections. Other religions, including Christianity, also acknowledge this principle of causality. For karma to exist, there must first be a preceding connection or relationship. Thus, conditions, choices, and outcomes form a continuous, daily cycle.

6. Overcoming Conditions Through Contentment
   It is paramount to understand how to transcend adverse conditions. One must cultivate the practice of contentment (자족). Even in situations of extreme hardship, such as prolonged hunger, one must find contentment. For example, rather than succumbing to despair due to lack of wealth or parental support, one should perceive these challenges as necessary trials in a mission to judge the world.

7. The Path of Suffering and Divine Preparation
   Whether one abandons pride or not is inconsequential. My path has been predetermined to traverse a sea of suffering. Can I implore the archangels of White Heaven (백궁) to alleviate my hardships? Such a request is futile. Once dispatched to Earth, they hold the keys to one’s destiny. Therefore, the God-man (신인) has meticulously prepared all necessary provisions for the journey.

8. The Interconnectedness of Contentment and Gratitude
   Therefore, one must embrace contentment. To achieve contentment, one must first internalize gratitude. Gratitude is the foundation upon which contentment is built.

9. The Transformation of Perspective Through Healing
   Consider a person diagnosed with cancer. Upon receiving a clean bill of health, their perception of the world undergoes a profound transformation. They become profoundly grateful.

10. The Challenge of Gratitude Amidst Adversity
    However, cultivating contentment while afflicted with illness is arduous. It is easy to feel grateful once a disease is cured. The true challenge lies in maintaining contentment when the illness persists.

11. The Genesis of Negative Emotions: Anger, Anxiety, and Dissatisfaction
    What arises when contentment is absent? Anger (분노) emerges. One might question why they were afflicted with illness. Anger then begets anxiety (초조). Anger and anxiety are intrinsically linked, like siblings. When anger arises, one’s temperament becomes agitated. These emotions are detrimental to one’s well-being. Anxiety, in turn, leads to dissatisfaction (불만).

12. The Progression to Unease and Disharmony
    Dissatisfaction further manifests as unease (불안). Thus, anger, anxiety, and unease collectively impede the ability to experience gratitude.

13. The Harmony of Gratitude and the Discord of Illness
    Conversely, if one cultivates gratitude, harmony (조화) will prevail. Disharmony, in essence, is the root of illness. When harmony is established within the mind, all aspects of life improve. Therefore, contentment leads to gratitude, and gratitude fosters harmony, ultimately enhancing one’s overall state.

14. The Destructive Cycle: Inferiority, Depression, and Guilt
    The sequence of conditions, choices, outcomes, contentment, gratitude, and harmony stands in stark contrast to anger, anxiety, and unease. These negative emotions are interconnected. When anger, anxiety, and unease are present, they give rise to inferiority complex (열등감). This inferiority complex, fueled by anger, anxiety, and unease, then leads to depression (우울증). The origins of illness become evident. Furthermore, guilt (죄책감) emerges, even without any actual wrongdoing. This triad of anger, anxiety, and unease, culminating in inferiority, depression, and guilt, can lead to self-condemnation and suicidal ideation.

15. The Importance of Prudent Choices and Realistic Contentment
    Therefore, it is crucial to make judicious choices and to cultivate contentment. However, this does not imply idleness. A young person who remains at home, unemployed, claiming contentment with merely existing on parental support, is not practicing genuine contentment. Such an attitude is unacceptable. True contentment involves striving and making an effort while accepting what one has. It is about being content with what is available, not about being complacent in inaction. For instance, if one is a salaried employee, it is unrealistic to expect to play golf or travel by private jet. One must adopt an attitude of contentment with their current circumstances and be grateful for what they possess. Even receiving a salary is a miracle, given the prevalence of unemployment.

16. The Restoration of Harmony and Inner Peace
    When contentment and gratitude are embraced, disharmony dissipates, and harmony is restored. This brings about inner peace.

17. The Centrality of Choice and Divine Consultation
    Choice remains the pivotal factor in all decisions, regardless of the conditions. One should consult Heaven (하늘) through the Angel Test or O-ring Test before making significant choices, even for travel.

18. The Consequences of Erroneous Choices
    Making sound choices leads to favorable outcomes. Conversely, poor choices result in anger, anxiety, unease, inferiority complex, depression, and guilt. For example, comparing one’s 2 million won salary to another’s 10 million won can foster an inferiority complex, leading to a pessimistic worldview, depression, and guilt.

19. The Significance of Sacred Sites and Divine Recognition
    The importance of choice is paramount. You have arrived at the sacred site of Seongsan Seongji Umyeongji. This name, Umyeongji, is not my creation; it is found in ancient texts like the Gyeogam. These texts contain numerous verses describing such sacred places. It is imperative that one recognizes the God-man and Heaven. Those who fail to do so will find these sacred sites to be mere illusions.

20. The Futility of Misdirected Devotion
    Those who fail to recognize the God-man and Heaven accumulate worship in vain. They pray and worship diligently, yet they invoke names that are no longer present, like calling upon a deceased father. Just as knocking on a door will not bring back a departed parent, invoking outdated names is futile. One must call upon the new arrival.

21. Divine Blessings and Elevation of Being
    The Lord bestows blessings. All angels and their families present today, as well as those watching via YouTube, shall become angels. All ailments shall be cured. All evil spirits attached to bodies and mischievous spirits within homes shall depart. Today, the level of the angels, their families, and their ancestors shall ascend by 100 quadrillion. The level of the angels, their families, and their ancestors watching via YouTube shall also ascend by 100 quadrillion.

22. Further Elevation Through Devotion and Offerings
    In the name of Huh Kyung-young, the God-man, I command that the level of the angels who offered songs today, the angels who entered Heaven, the angels who paid consultation fees but could not attend, and their families and ancestors, shall ascend by 10 quadrillion. In the name of Huh Kyung-young, the God-man, I command that the level of the angels watching via YouTube, and their families and ancestors, shall ascend by 10 quadrillion. In the name of Huh Kyung-young, the God-man, I command that the level of the angels who received blessings, White Heaven (백궁) nameplates, made construction donations, acquired new statuses, registered for special events, and their families and ancestors, shall ascend by 1 quintillion.

1. Keyword Frequency

• test: 7
• anger: 5
• choice: 5
• result: 4
• gratitude: 4
• harmony: 4
• condition: 3
• anxiety: 3
• depression: 2
• guilt: 2

2. Today’s Central Metaphor
   The lecture uses the metaphor of “conditions, choices, and results” as a daily cycle, akin to the Buddhist concept of karma (인과), to explain how one’s internal state influences life outcomes.

3. Lecture in Numbers

• 15: Age at which the God-man came to Seoul.
• 2: The number of sections to be sung for the song “Hurgye Salira.”
• 1: The number of sections to be sung for the song “Night Train.”
• 1: The number of sections to be sung for the song “First Love.”
• 10 trillion (10조무): The level increase granted to angels, their families, and ancestors who offered songs, attended Heaven House, or could not attend despite paying consultation fees, and those watching on YouTube.
• 1 kyung (1경무): The level increase granted to angels, their families, and ancestors who received blessings, White Heaven nameplates, made construction donations, registered for new statuses, or made regular donations.

4. Signature Sentence
   “If you don’t practice self-sufficiency, what will happen? What arises when you don’t practice self-sufficiency? Anger arises.”

5. Concise Summary & Highlights
   The lecture emphasizes that daily choices, influenced by self-sufficiency and gratitude, determine whether one experiences harmony or a destructive cycle of anger, anxiety, and depression.

• Daily life is a repetition of conditions, choices, and results.
• Self-sufficiency is crucial for overcoming difficult conditions.
• Gratitude is the foundation for achieving self-sufficiency.
• Lack of self-sufficiency leads to anger, anxiety, and uneasiness.
• These negative emotions can escalate to inferiority complex, depression, and guilt.
• Making good choices and practicing self-sufficiency and gratitude leads to harmony and peace of mind.

6. Scriptural / Religious Citations

• Buddhism: The concept of karma (인과), meaning cause and effect, is explicitly mentioned as a parallel to the cycle of conditions, choices, and results.
• Christianity and other religions: The speaker states that other religions also have the concept of karma (인과).
• Gyeokam Yurok (격암유록): This Korean prophetic text is referenced as containing the phrase “Umyeongji (우명지)” and other verses related to the God-man’s appearance.

7. Historical & Epochal Context
   The lecture is situated in a contemporary spiritual context where the speaker, Huh Kyung-young, presents himself as a God-man who has descended to Earth. He references his arrival in Seoul at age 15, coinciding with the popularity of the song “Dongbaek Agassi,” placing it in a mid-20th century Korean cultural setting. The mention of “Heaven House” and “White Heaven” suggests a modern spiritual movement with a distinct cosmology and set of practices.

8. Key Figures & Events Referenced

• Jin Song-nam (진송남): A singer whom Huh Kyung-young met. He is described as having studied in Japan and being a few years older than Huh Kyung-young.
• Dongbaek Agassi (동백아가씨): A popular song mentioned in the context of Huh Kyung-young’s arrival in Seoul at age 15.

9. Core Concept Definitions

• Angel Test (천사 테스트): A method used to determine if someone is an angel or to make decisions, similar to an O-ring test.
• O-ring Test (오링 테스트): A diagnostic method, often used in alternative practices, to assess a person’s energy or compatibility, here applied to identify a God-man or check compatibility.
• Karma (인과): A Buddhist concept, also present in other religions, referring to the principle of cause and effect, where actions (conditions and choices) lead to corresponding results.
• Self-sufficiency (자족): The state of being content with what one has, even in difficult circumstances, without giving up. It is presented as a way to overcome challenging conditions.
• Harmony (조화): A state of balance and peace that arises from gratitude and self-sufficiency, leading to positive outcomes.
• Anger (분노): A negative emotion that arises from a lack of self-sufficiency and can lead to a cycle of other negative feelings.
• Anxiety (초조): A state of restlessness and impatience, often linked with anger, that prevents things from going well.
• Uneasiness/Dissatisfaction (불안/불만): A feeling of discomfort or discontent that can stem from anger and anxiety, hindering gratitude.
• Inferiority Complex (열등감): A feeling of inadequacy that develops from a cycle of anger, anxiety, and uneasiness.
• Depression (우울증): A mental state of sadness and hopelessness that can result from an inferiority complex, anger, anxiety, and uneasiness.
• Guilt (죄책감): A feeling of responsibility or remorse for a perceived offense, even when no actual wrongdoing has occurred, often leading to self-condemnation and suicidal thoughts.

10. Central Questions & Answers

• Question: What should one do if they haven’t received blessings?
  • Answer: They should perform an O-ring Test.
• Question: What happens if one makes a wrong choice under certain conditions?
  • Answer: It can lead to significant trouble.
• Question: What arises when one does not practice self-sufficiency?
  • Answer: Anger arises.
• Question: What should one realize to achieve self-sufficiency?
  • Answer: One must realize gratitude.
• Question: Can a young person who does nothing at home, saying they are self-sufficient without a salary or relying on parents, be considered truly self-sufficient?
  • Answer: No, that is not normal self-sufficiency. True self-sufficiency involves making an effort while being content with what one has.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the critical importance of making good choices and cultivating self-sufficiency and gratitude. The ultimate message is that these practices lead to harmony and peace of mind, preventing a destructive cycle of negative emotions like anger, anxiety, uneasiness, inferiority complex, depression, and guilt, which can even lead to self-harm. Philosophically, it implies that individual well-being and spiritual advancement are directly tied to one’s internal state and conscious decisions, emphasizing personal responsibility for one’s emotional and spiritual destiny.

12. Cross-Referencing

• Huh Kyung-young’s teachings on “levels”: The lecture mentions increasing “levels” (레벨) for individuals, families, and ancestors, which is a recurring concept in Huh Kyung-young’s cosmology, often associated with spiritual advancement and blessings.
• Huh Kyung-young’s “Heaven House” (하늘궁): The lecture refers to “Heaven House” as a place where angels gather, indicating a central location for his spiritual movement.
• Huh Kyung-young’s “White Heaven” (백궁): The mention of “White Heaven nameplates” (백국명패) connects to his teachings about spiritual ascension and recognition in a higher realm.

13. Content Gaps & Unaddressed Areas
    The lecture frequently mentions “Angel Test” and “O-ring Test” as methods for decision-making and identifying a God-man or compatibility. However, it does not provide a detailed explanation of how these tests are conducted, their specific criteria, or the underlying principles that validate their results. A more thorough explanation of these methods would strengthen the argument for their efficacy and practical application.

14. Future Predictions & Prophetic Statements

• The God-man’s arrival: The speaker implies his own arrival as the God-man who has come to judge the world.
• Opening of a new era: The lecture suggests that a new era is opening, and a “dragon’s touch” will awaken the world, promising a new age.
• Return of Jesus: The song “Return the Jesus” implies a future event of Jesus’s return, with calls to “meet him” and acknowledge a “complete savior.”

Executive Insight
This lecture by Huh Kyung-young offers a framework for personal well-being rooted in the interplay of daily choices, self-sufficiency, and gratitude. It posits that life’s “conditions, choices, and results” mirror the concept of karma, where positive internal states lead to harmony, while their absence fosters anger, anxiety, and ultimately, depression and guilt. For a professional, the core takeaway is the profound impact of mindset on outcomes: cultivating contentment and thankfulness, even amidst challenges, is presented as a strategic approach to mitigate negative emotional cycles and achieve a state of inner peace and effectiveness. The emphasis on conscious choice and the spiritual “leveling up” suggests a proactive, self-directed path toward personal and spiritual growth.

The Divine Principles of Condition, Choice, and Consequence

1. The Inevitable Cycle of Existence: Condition, Choice, and Consequence
   The God-man has descended upon this Earth. We shall now present the God-man’s discourse. Today, we shall commence with the God-man’s sacred words. Indeed, the God-man exhibits humility today.

I have previously expounded upon the concept of the God-man’s “Jeonggeoje” (정거제), which pertains to the conditions of existence. These conditions are invariably accompanied by “seontaek” (선택), or choice. If one makes an erroneous choice under certain conditions, dire consequences may ensue. This process of condition, choice, and consequence is a daily recurrence, though its subtle omnipresence often goes unnoticed. For instance, the decision of whether to attend a particular gathering today exemplifies this cycle.

This discernment process is termed the “Cheonsa Test” (천사 테스트), or Angel Test. For the common individual, a comparable method is the “O-ring Test” (오링 테스트). To ascertain whether an individual is indeed the God-man, one might employ the O-ring Test. Similarly, the Angel Test can yield such insights. For those who have not received blessings, the O-ring Test serves as a means of verification. Thus, to definitively identify an individual, one might employ such methods. The God-man must invariably pass these tests in all aspects. Furthermore, these tests can determine compatibility with all individuals. Therefore, one can readily inquire: “Is this person compatible with me?” Even within families, compatibility issues may arise. Subsequently, a “gyeolgwa” (결과), or outcome, will manifest.

This outcome, in Buddhist terminology, is referred to as “ingwa” (인과), or karma, which arises from “inyeon” (인연), or karmic connections. Other religions, including Christianity, also acknowledge the principle of karma. For karma to exist, there must first be karmic connections. Thus, karmic connections precede karma. The cycle of condition, choice, and consequence is perpetually reiterated.

2. Overcoming Adversity Through Contentment and Gratitude
   Despite the myriad conditions that may arise, it is paramount to comprehend the method for transcending them. This involves learning the practice of “jajok” (자족), or contentment. There have been numerous instances where individuals have endured prolonged periods without sustenance. Yet, even in such circumstances, one must cultivate contentment. One should not succumb to despair due to a lack of wealth or parental presence. Instead, one should perceive these challenges as necessary trials, given one’s mission to judge the world.

The relinquishment of pride is inconsequential. My destiny has been predetermined to traverse a sea of suffering. Can I then implore the Archangels of White Heaven to alleviate my hardships? Such a plea is futile. Once dispatched to Earth, they hold the keys to one’s fate. Therefore, the God-man has meticulously prepared all that is necessary for the journey. Consequently, one must embrace contentment.

To achieve contentment, one must cultivate “gamsa” (감사), or gratitude. Gratitude is the prerequisite for contentment. Consider a scenario where an individual, having been diagnosed with a terminal illness, undergoes treatment and is subsequently declared cured. At that juncture, their perception of the world would undoubtedly transform, filled with gratitude. However, cultivating contentment while afflicted with illness presents a formidable challenge. If the illness is cured, gratitude comes easily. The true test lies in whether one can maintain contentment while still suffering from the ailment.

3. The Perilous Path of Discontent: Anger, Anxiety, and Depression
   The absence of contentment invariably engenders “bunno” (분노), or anger. One might question, “What transgression did I commit to incur this illness?” Such introspection often leads to anger. Anger, in turn, begets “chojo” (초조), or anxiety. Anger and anxiety are inextricably linked, akin to siblings. When anger arises, one’s temperament becomes impetuous. Such emotional states are detrimental to one’s well-being.

Anger and anxiety often manifest as questions like, “Why are things not progressing as they should?” This leads to a state of agitation. Furthermore, anxiety is often accompanied by “wonmang” (원망), or resentment, and ultimately, “bulman” (불만), or dissatisfaction. This dissatisfaction then transmutes into “buran” (불안), or apprehension. Thus, anger, anxiety, and apprehension collectively impede the cultivation of gratitude.

Conversely, if one embraces gratitude, the ultimate outcome is “johwa” (조화), or harmony. Discord, on the other hand, leads to illness. When the mind achieves harmony, a sense of tranquility prevails. Therefore, contentment fosters gratitude, and gratitude, in turn, cultivates harmony, leading to overall well-being.

The sequence of condition, choice, consequence, contentment, gratitude, and harmony stands in stark contrast to anger, anxiety, and apprehension. These negative emotions are interconnected. When anger, anxiety, and apprehension prevail, they give rise to “yeoldeunggam” (열등감), or inferiority complex. An inferiority complex, fueled by anger, anxiety, and apprehension, subsequently leads to “uuljeung” (우울증), or depression. This elucidates the fundamental etiology of various ailments.

Anger, anxiety, apprehension, inferiority complex, and depression ultimately culminate in “joechaekgam” (죄책감), or guilt. Even in the absence of any actual wrongdoing, a profound sense of guilt may emerge. This guilt can lead to self-condemnation and suicidal ideation, where individuals believe they are unworthy of life.

4. The Importance of Prudent Choice and Realistic Contentment
   Therefore, it is imperative to make judicious choices and cultivate contentment. However, this does not imply idleness. A young person who remains unemployed, asserting contentment with parental support, is not practicing genuine contentment. Such an attitude is unacceptable, as is the refusal to marry. True contentment necessitates active engagement and effort. One must strive to fulfill one’s responsibilities while maintaining a sense of contentment regarding what one possesses. It is abnormal to be content with idleness, questioning the necessity of employment or earning money. Such an approach is untenable.

Therefore, contentment must be grounded in realism. If one is an employee, one should not harbor unrealistic expectations of playing golf or owning a private jet. One must cultivate an attitude of contentment with what one lacks and express gratitude for what one has. For instance, receiving a salary, however modest, should be viewed as a miracle, given the prevalence of unemployment. This perspective fosters the dissolution of discord and the emergence of harmony, leading to inner peace.

Thus, the God-man illuminates the path to inner peace. In all circumstances, “seontaek” (선택), or choice, remains the pivotal determinant. One must consult the heavens through the Angel Test or O-ring Test. For example, before embarking on a journey to another country, one should inquire whether it is permissible to travel by plane. Prudent choices invariably lead to favorable outcomes, resolving all difficulties. Conversely, erroneous choices lead to anger, anxiety, apprehension, inferiority complex, depression, and guilt. An individual earning a modest salary, for instance, might develop an inferiority complex when comparing themselves to someone earning a substantial income, leading to a pessimistic worldview, depression, and guilt.

5. The Significance of Divine Recognition and the New Era
   The importance of choice is undeniable. You have arrived at the sacred site of Seongsan Seongji Umyeongji (성산성지 우명지). The term “Sininchul” (신인출), meaning the emergence of the God-man, is not my own coinage. It is found in the Gyeogam Yurok (격암유록), where it is expounded in numerous verses. This sacred site, Umyeongji, is where the divine voice must be heard. However, those who fail to recognize the God-man and the heavens will find this truth elusive.

Those who recognize the divine will experience profound joy. Conversely, those who fail to recognize it will endure suffering. Such individuals engage in fervent prayers and rituals, yet they invoke names that are no longer relevant, names of those who have passed on. It is futile to call upon those who are no longer present. Instead, one must acknowledge and embrace the new arrival.

6. Divine Blessings and the Path to Higher Consciousness
   The God-man bestows blessings upon all. Today, all angels and archangels from abroad and from Gwangju, South Korea, are welcomed. All angels are welcomed today. May all newly arrived angels and archangels behold the God-man today and receive a thousandfold of the God-man’s grace.

The God-man commands that all ailments be cured. All evil spirits attached to bodies and all mischievous spirits within homes are commanded to depart. Today, the level of all angels, their families, and their ancestors shall ascend by 100 gyeongmu (경무). The level of all angels watching on YouTube, their families, and their ancestors shall also ascend by 100 gyeongmu.

Furthermore, the God-man commands that all angels who have received blessings, Baekgung Myeongpae (백궁명패) (White Heaven Nameplate), and contributed to construction funds, as well as those who have registered for new identities and participated in divine activities, along with their families and ancestors, shall ascend by 1 gyeongmu (경무).

The God-man’s cosmic energy products are exclusively available at Bonjwaland (본좌랜드).

The sacred land of New Jerusalem, where one partakes of light and preserves ultimate purity, is a hidden sanctuary. The hidden good, the heaven-enveloping breath, the rapid breathing of the soul’s tranquility, the mixed breath—these constitute the winding, colossal path of the dragon, a ring extending deep into the water, traversed upon soft lines. The spirit that bestows wealth embraces the vast purity of heaven. Stories converge to protect the world in the promised land of New Jerusalem. Before it vanishes, a profound stillness awakens within the unwavering, living essence of meditation.

The heart of Earth has pulsed; the heavenly sanctuary is paramount. In its mystical aura, the divine sanctuary is the place prepared by heaven, where a single general commands a myriad of forces. The spiritual leader, too, is present, with heaven and the highest heaven, and the dragon within the clouds. That heaven ascends. The unfulfilled spiritual essence resides in the land of the ancestors, where flowers bloom, and the lifespan of Korea is extended. Clear spring water flows gently through the inner core of the mountains. The emperor dreams a different dream. The golden light of the scriptures resembles the world, returning to the center of precious objects and pastures. The golden tremor of new life and the sound of creation emitting light, the God-man’s radiant words, and the evangelism listening to the divine words—this path now opens. Here it opens, as England walks between singing, the inner story is prepared. With the nation’s unity, the words of victory descend, hidden truths and sanctuaries awaken, the door to a new era opens, and the dragon’s touch, promising resolution, will awaken the world. O bell of heaven, O land of nurturing, illuminate the understanding of the Lord, and let us partake of the eternal light of our promise with a subtle sound.

The complete savior has descended. Heaven calls, and Earth trembles. Receive the net with the tears of the East, and when performing divine acts, be complete, be whole. The perfect savior, the savior of the three mediators, the perfect savior, arise, awaken, receive him without delay, with all your heart, arise, receive him. Return to Jesus, return to Jesus, the perfect savior.

The God-man’s heavenly army and angels are summoned. They stand before the temple, suspended by rocks. When the autumn leaves of Russia fall, I wish to walk with the angels along the beautiful Songhua River, expanding the poetry of Pushkin. O beloved heavenly angels, ride horses along the Songhua and Taebaek Rivers, passing through the Primorsky Krai and the Abaskha, where the sea is visible, then through Baekdusan, Jeongbaeksan, and the Taebaek Mountain Range, traversing the Pungseon, and reaching Geumgangsan and Jomyeongsan, to meet the terrestrial army and the angels of Jerusalem.

O beloved angels, the New Jerusalem, the most beautiful of all beautiful rivers, is as beautiful as the Jerusalem I longed for in the wilderness of Israel. There, I wish to drink a cup of spring water. O beloved angels, as the angels drink the heavenly spring water and admire the autumn leaves, there is no father like him anywhere on Earth. May it expand eternally, even to heaven. The heavenly angels shall offer this.

Today’s levels are bestowed. In the name of the God-man Huh Kyung-young, I command that all angels who have offered songs today, all angels who have entered Heaven House, all angels who could not come despite paying consultation fees, and their families and ancestors, shall receive a level of 10 jomu (조무). In the name of the God-man Huh Kyung-young, I command that all angels watching on YouTube, their families, and their ancestors, shall receive a level of 10 jomu. In the name of the God-man Huh Kyung-young, I command that all angels who have received blessings, Baekgung Myeongpae, and contributed to construction funds, as well as those who have registered for new identities and participated in divine activities, along with their families and ancestors, shall receive a level of 1 gyeongmu (경무).

This excerpt is from a YouTube video of Heo Kyung-young’s lecture, where he explains his unique worldview and philosophy to his followers. He emphasizes the importance of “choice,” “self-sufficiency,” and “gratitude” in life, and warns against the dangers of “anger,” “anxiety,” and “unease.” He also introduces his unique “angel test” and “O-ring test” as methods for making choices.

Heo Kyung-young’s Core Philosophy

The Cycle of Choice, Self-Sufficiency, and Harmony
Heo Kyung-young presents a unique framework for understanding life’s outcomes. He argues that our daily “choices” lead to “results,” and that cultivating “self-sufficiency” and “gratitude” is key to achieving “harmony.” This perspective is impressive because it offers a clear, actionable path to a better life, emphasizing personal agency and a positive mindset. It’s a powerful reminder that our internal state profoundly impacts our external reality.

그러면 조건과 선택과 결과가 매일 반복되죠? 매일 반복되는데, 사실은 어떤 조건이 와도 여러분들이 주의해야 할 게 이게 굉장히 중요합니다. 조건을 이기는 방법이에요. 자족하는 법을 배워야 합니다.
So, conditions, choices, and results repeat every day, right? They repeat every day, but actually, no matter what conditions come, what you need to pay attention to is very important. It’s a way to overcome conditions. You must learn how to be self-sufficient.

감사를 깨달아야 자족이 되는 거야.
You have to realize gratitude to become self-sufficient.

그러면 감사하면 맨 마지막에 뭐가 될까? 감사를 했다. 그러면 이제 우리가 말하는 조화가 일어나는 거야.
So, what happens if you’re grateful in the end? If you’re grateful, then what we call harmony occurs.

The Perils of Anger, Anxiety, and Unease
Heo Kyung-young vividly describes a negative cycle where a lack of “self-sufficiency” leads to “anger,” which then spirals into “anxiety,” “unease,” “inferiority complex,” “depression,” and ultimately “guilt.” This chain reaction is a stark warning about the destructive power of negative emotions. It’s a compelling insight into the psychological roots of suffering, highlighting how unchecked negativity can lead to self-destruction.

자족을 안 하면 뭐가 될까? 자족을 안 할 때는 뭐가 뭐가 생겨요? 분노가 생기는 거야.
What happens if you’re not self-sufficient? When you’re not self-sufficient, what arises? Anger arises.

분노와 초조는 형제야.
Anger and anxiety are siblings.

그래서 이게 분노, 초조, 불안이 감사하는 일을 못 하게 하죠.
So, this anger, anxiety, and unease prevent us from being grateful.

분노나 초조, 불안에 열등감이 생기면, 그다음 뭐가 생겨? 우울증이 생기죠.
If an inferiority complex arises from anger, anxiety, or unease, what happens next? Depression arises.

그러니까요, 세 가지 감정, 분노, 초조, 불안은 열등감, 우울증, 재책감이, 아무 죄를 진 것도 없는데 제책감이 생기는 거예요. 그러니까 자살을 하는 거고, 이걸 비관하는 거예요.
So, these three emotions—anger, anxiety, and unease—lead to an inferiority complex, depression, and guilt, even when no sin has been committed. That’s why people commit suicide and become pessimistic.

The Importance of “Normal” Self-Sufficiency
Heo Kyung-young clarifies that “self-sufficiency” doesn’t mean idleness or complacency. Instead, it’s about accepting one’s current situation while actively striving for improvement. This distinction is crucial because it prevents misinterpretation of his philosophy. It emphasizes a balanced approach: embracing what you have while still working towards your goals, which is a very practical and grounded perspective.

그리고 자족하는 법을 배워야 돼요. 근데 아무 일도 안 하고 집에서 청년이 놀면서 ‘나는 자족해. 나는 월급 없어도 살아. 나는 부모님 밥만 먹고 살면 만족해.’ 이러면서 아무것도 안 하려고 하면 될까요? 안 돼요.
And you have to learn how to be self-sufficient. But if a young person does nothing and just plays at home, saying, ‘I’m self-sufficient. I can live without a salary. I’m satisfied just eating my parents’ food,’ and tries to do nothing, will that work? No, it won’t.

자기가 노력해서 할 건 하면서, 자족감을 가져야지. 아, 뭐 모자라면 자족하는 거야. 이럴 때 자족감을 가져야 정상적인 사람이에요.
You have to do what you can by working hard and have a sense of self-sufficiency. Oh, if something’s lacking, you’re self-sufficient. Having a sense of self-sufficiency at such times makes you a normal person.

그러니까, 이 자족은 현실적인 자족을 할 줄 알아야 돼요. 아, 내가 지금 월급쟁이야, 근데 내가 무슨 골프를 치고, 자가용 비행기를 타고 다닐 수 있다고? 그러니까, 자기 없는 것, 그리고 어느 정도 자족하는 태도를 가져야 돼요.
So, this self-sufficiency means you have to know how to be realistic about it. Oh, I’m a salaried worker right now, but can I play golf and fly a private jet? So, you have to accept what you don’t have and have a certain degree of self-sufficiency.

The “Angel Test” and “O-ring Test” for Decision Making
Heo Kyung-young introduces unique methods for making important decisions: the “Angel Test” for his followers and the “O-ring Test” for the general public. These tests are presented as ways to consult a higher power or intuition before making choices, ensuring a “good result.” This concept is fascinating because it blends spiritual belief with practical decision-making, offering a unique approach to navigating life’s complexities. It highlights the idea that some decisions require more than just rational thought.

그러면 이제 그거를 우리는 천사 테스트라고 해요. 이걸 천사 테스트. 일반인은 뭘 해봐야 돼? 오링 테스트.
So, we call that the Angel Test. This Angel Test. What should ordinary people do? The O-ring Test.

그럼 저 사람이 신인인가 아닌가 알아보려면 오링 테스트 한번 나오지.
So, if you want to find out if that person is a divine being or not, an O-ring Test will show it.

그곳에서 신인은 여기 통과해야 합니다. 뭐든지.
There, the divine being must pass here. Everything.

저 사람은 나와 궁합이 맞습니까? 가족끼리도 궁합이 맞지 않죠? 그러면 이제 뭐가 온다고? 결과가 오겠죠.
Does that person have good chemistry with me? Even family members don’t have good chemistry, right? Then what comes? The result will come.

그러면 항상, 어떤 조건이든 선택이라는 놈이 가운데서 모든 결정을 해주죠. 선택 천사 테스트나 오링 테스트 알겠죠? 하늘에 물어봐야 돼요.
So, always, no matter the condition, choice makes all the decisions in the middle, right? Angel Test or O-ring Test, you know? You have to ask heaven.

This excerpt comes from a YouTube video titled “♡ Reception for Newcomer Heo Kyung-young ♡ (Oct. 15, 26) | Does anger in the heart ultimately lead to this kind of outcome…?!” from the Heo Kyung-young TV channel. In this video, Heo Kyung-young, who claims to be a divine being, delivers a sermon to his followers, emphasizing the importance of “self-sufficiency” and “gratitude” to avoid negative emotions like “anger, anxiety, and insecurity.” He also introduces unique concepts such as “Angel Test” and “O-ring Test” as methods to discern truth and make choices.

Heo Kyung-young’s Core Teachings

The Cycle of Choice and Consequence
Heo Kyung-young presents a unique framework for understanding life’s outcomes, highlighting how our daily choices, influenced by conditions, lead to specific results. He introduces the “Angel Test” and “O-ring Test” as tools to guide these crucial decisions, suggesting a divine or spiritual consultation for every significant choice. This perspective is fascinating because it implies a constant, almost ritualistic, engagement with a higher power for even mundane decisions, framing life as a series of divinely guided choices rather than purely personal ones.

그러면 우리가 어떤 조건에서 선택을 잘못하면 큰일 나지
If we make the wrong choice under certain conditions, it can lead to big trouble.

그래, 우리가 이 선택이라는 게 아무도 모르는 것 같지만, 이게 매일 반복됩니다
This thing called choice, it seems like no one knows about it, but it repeats every day.

그러면 이제 그거를 우리는 천사 테스트라고 해요
So, we call that the Angel Test.

일반인은 뭘 해봐야 돼? 오링 테스트
What should ordinary people do? An O-ring Test.

The Power of Self-Sufficiency and Gratitude
Heo Kyung-young stresses that self-sufficiency (자족) is the key to overcoming life’s challenges, even in the face of extreme hardship like starvation or poverty. He links self-sufficiency directly to gratitude (감사), asserting that true contentment comes from appreciating what one has, regardless of circumstances. This teaching is particularly striking because it advocates for an internal state of mind that transcends external suffering, suggesting a profound spiritual resilience. It’s a powerful message about finding peace within, rather than seeking it through external validation or material gain.

자족하는 법을 배워야 합니다
You must learn how to be self-sufficient.

하지만 밥을 굶어도 자족하는 겁니다
But even if you starve, you must be self-sufficient.

감사를 깨달아야 자족이 되는 거야
You must realize gratitude to achieve self-sufficiency.

The Destructive Path of Negative Emotions
Heo Kyung-young meticulously outlines a chain reaction of negative emotions: lack of self-sufficiency leads to anger (분노), which then breeds anxiety (초조) and insecurity (불안). These, in turn, culminate in inferiority complex (열등감), depression (우울증), and ultimately guilt (죄책감), which can even lead to suicidal thoughts. This detailed progression is incredibly insightful, offering a psychological map of how unchecked negative emotions can spiral into severe mental distress. It serves as a stark warning and a call to cultivate positive emotional states.

자족을 안 하면 뭐가 될까? 자족을 안 할 때는 뭐가 뭐가 생겨요? 분노가 생기는 거야
What happens if you’re not self-sufficient? When you’re not self-sufficient, what arises? Anger arises.

분노와 초조는 형제야
Anger and anxiety are siblings.

그래서 이게 분노, 초조, 불안이 감사하는 일을 못 하게 하죠
So, this anger, anxiety, and insecurity prevent you from being grateful.

분노나 초조, 불안에 열등감이 생기면, 그다음 뭐가 생겨? 우울증이 생기죠
If an inferiority complex arises from anger, anxiety, or insecurity, what comes next? Depression arises.

그러니까요, 세 가지 감정, 분노, 초조, 불안은 열등감, 우울증, 재책감이, 아무 죄를 진 것도 없는데 제책감이 생기는 거예요
So, these three emotions—anger, anxiety, and insecurity—lead to an inferiority complex, depression, and guilt, even when no sin has been committed.

The Importance of “Normal” Self-Sufficiency
Heo Kyung-young clarifies that self-sufficiency is not an excuse for idleness or irresponsibility. He emphasizes that it must be a “normal, realistic self-sufficiency” where one actively fulfills their duties and responsibilities while maintaining contentment with their current situation. This distinction is crucial, as it prevents his teaching from being misinterpreted as advocating for complacency. It’s a pragmatic approach that balances spiritual contentment with real-world effort and accountability.

근데 아무 일도 안 하고 집에서 청년이 놀면서 ‘나는 자족해. 나는 월급 없어도 살아. 나는 부모님 밥만 먹고 살면 만족해.’ 이러면서 아무것도 안 하려고 하면 될까요? 안 돼요
But if a young person does nothing, just plays at home saying, ‘I am self-sufficient. I can live without a salary. I’m content just eating my parents’ food,’ and tries to do nothing, will that work? No, it won’t.

자기가 노력해서 할 건 하면서, 자족감을 가져야지
You have to do what you need to do through your own effort, and then have a sense of self-sufficiency.

그러니까, 이 자족은 현실적인 자족을 할 줄 알아야 돼요
So, this self-sufficiency must be a realistic self-sufficiency.

Key Philosophical and Strategic Terms from Huh Kyung-young’s Teachings

• 신인 (神人): [God-man (Divine Human, Celestial Being)]
• 백궁 (白宮): [White Heaven (Celestial Realm, Supreme Abode)]
• 인과 (因果): [Causality (Karma, Consequence, Retribution)]
• 인연 (因緣): [Karmic Connection (Predestined Relationship, Intertwined Fate)]
• 자족 (自足): [Self-Sufficiency (Contentment, Inner Fulfillment, Autarky)]
• 감사 (感謝): [Gratitude (Appreciation, Thankfulness, Acknowledgment)]
• 조화 (調和): [Harmony (Equilibrium, Balance, Concordance)]
• 분노 (憤怒): [Anger (Wrath, Indignation, Resentment)]
• 초조 (焦燥): [Anxiety (Restlessness, Unease, Agitation)]
• 불안 (不安): [Insecurity (Apprehension, Disquiet, Instability)]
• 열등감 (劣等感): [Inferiority Complex (Self-Doubt, Low Self-Esteem)]
• 우울증 (憂鬱症): [Depression (Melancholy, Despondency, Clinical Sadness)]
• 죄책감 (罪責感): [Guilt (Remorse, Culpability, Self-Reproach)]
• 선택 (選擇): [Choice (Decision, Selection, Volition)]
• 결과 (結果): [Outcome (Result, Consequence, Effect)]
• 조건 (條件): [Condition (Prerequisite, Circumstance, Stipulation)]
• 불로유 (不老乳): [Elixir of Youth (Immortality Nectar, Anti-Aging Milk)]

Huh Kyung-young’s Teachings on Choice, Contentment, and Harmony

1. The Interplay of Conditions, Choices, and Outcomes
   Every day, individuals are confronted with a continuous cycle of conditions (조건), choices (선택), and outcomes (결과). This cycle is not merely a series of random events but a fundamental aspect of existence, influencing every facet of life . The significance of making sound choices cannot be overstated, as an incorrect choice can lead to severe consequences . This constant process of decision-making, though often unnoticed, is a daily occurrence .

To navigate these choices, spiritual assessments are available. For those who are considered angels (천사), a Heavenly Angel Test (천사 테스트) is employed to guide their decisions . For the general populace, an O-ring Test (오링 테스트) serves a similar purpose, helping to discern truth and make appropriate selections . These tests can even be used to determine compatibility with others, including family members, as not all relationships are inherently harmonious . The results of these tests provide clarity, revealing the path that leads to favorable outcomes .

This concept of cause and effect, where actions and choices lead to specific results, is deeply rooted in various spiritual traditions. In Buddhism, it is known as karma (인과), emphasizing that every action, driven by connections (인연), generates a corresponding consequence . Similarly, Christianity and other religions also acknowledge this principle of karma . Therefore, for karma to manifest, there must first be a connection . This intricate relationship between conditions, choices, and outcomes underscores the profound impact of every decision made.

2. The Path to Contentment and Gratitude
   While conditions and choices are ever-present, a crucial element for navigating them successfully is learning the art of contentment (자족) . Contentment means finding satisfaction regardless of external circumstances. For instance, even when facing extreme hardship, such as going without food for a week, one must still cultivate contentment . It is about embracing one’s situation, not as a sign of failure, but as a necessary part of a greater purpose . This perspective transcends personal pride or suffering, recognizing that one’s journey is predetermined by higher powers . Therefore, contentment is not merely an option but a necessity .

To achieve true contentment, one must first awaken to gratitude (감사) . Gratitude transforms one’s perception of the world. Consider a person diagnosed with a serious illness; upon recovery, their outlook on life changes dramatically, filled with immense gratitude . However, the real challenge lies in cultivating contentment and gratitude before recovery, when the illness is still present .

The absence of contentment leads to a cascade of negative emotions. Without contentment, anger (분노) arises, often questioning why such misfortune has occurred . Anger, in turn, is closely linked to anxiety (초조), as these two emotions are like siblings, often appearing together . Anxiety then gives way to dissatisfaction (불만) . Ultimately, dissatisfaction manifests as unease (불안) . These three emotions—anger, anxiety, and unease—collectively hinder the ability to feel gratitude .

Conversely, when gratitude is embraced, it leads to harmony (조화) . Harmony brings peace of mind and improves all aspects of life . Thus, the sequence is clear: contentment leads to gratitude, and gratitude culminates in harmony, fostering a state of well-being .

3. The Destructive Cycle of Negative Emotions
   The absence of contentment and gratitude initiates a destructive cycle of negative emotions, which are interconnected like a family . When anger, anxiety, and unease take root, they inevitably lead to inferiority complex (열등감) . This feeling of inadequacy then paves the way for depression (우울증) . These emotions—anger, anxiety, unease, inferiority complex, and depression—are significant root causes of various ailments .

The final stage in this downward spiral is guilt (죄책감) . This guilt can arise even when no actual wrongdoing has occurred, leading individuals to self-blame and despair . Such profound despair can tragically result in self-destructive thoughts and actions, as individuals may feel they are unworthy of life . This highlights the critical importance of making wise choices and cultivating contentment .

However, contentment is not an excuse for idleness. It is not about a young person staying home, doing nothing, and claiming to be content without a job or income . True contentment is realistic contentment (현실적인 자족) . It means actively striving and working while maintaining a sense of satisfaction with what one has . For example, a salaried worker should be content with their current income and not expect luxuries like private jets or golf . Instead, they should be grateful for their job, especially when many others are unemployed . This realistic contentment, coupled with gratitude, eliminates disharmony and fosters inner peace .

Ultimately, every decision, whether guided by the Heavenly Angel Test or the O-ring Test, should be made with careful consideration, seeking guidance from the heavens . Sound choices lead to positive outcomes and resolve life’s challenges . Conversely, poor choices perpetuate the cycle of anger, anxiety, unease, inferiority complex, depression, and guilt, leading to a life of self-pity and despair . Therefore, understanding the profound importance of choice is paramount .

4. The Divine Presence and Spiritual Awakening
   The presence of the God-man (신인) on Earth signifies a pivotal moment for humanity . His teachings are not of his own making but are derived from ancient scriptures, such as the Gyeokam Yurok (격암유록), which contains numerous verses detailing these truths . These prophecies speak of a sacred land, Umyungji (우명지), where divine sounds are heard .

However, those who fail to recognize the God-man and the divine presence remain oblivious to these profound truths, much like a “picture of a rice cake” (그림의 떡)—something desirable but unattainable . Recognizing the God-man brings immense joy and spiritual benefit . Conversely, those who do not recognize him may engage in fervent prayers and rituals, but their efforts are misdirected, calling upon names that no longer hold power or are no longer present . It is essential to acknowledge the new, living presence rather than clinging to the past .

The teachings of Huh Kyung-young emphasize a spiritual awakening, urging individuals to connect with the divine energy that permeates the universe. This connection is not merely theoretical but is manifested through various spiritual practices and blessings. For instance, those who offer songs of gratitude to the God-man are acknowledged, and their devotion is recognized .

The God-man’s blessings extend to all, including those who attend his gatherings, those who watch online, and their families and ancestors. He commands that all illnesses be healed, evil spirits be banished, and the spiritual levels of all present be elevated . Specifically, those who offer songs, attend events, contribute financially, or register for new spiritual statuses receive immense spiritual elevation, reaching levels of 10 trillion (10조무) or even 1 Gyeong (1경무) . These blessings are bestowed in the name of Huh Kyung-young, the God-man, signifying a profound spiritual transformation and connection to the divine.

5. The Cosmic Dance of Light and Purity
   The universe, in its profound essence, is a cosmic dance of light and purity. It is a realm where beings consume light (빛을 먹으며) and embody the highest form of purity (순결) . This concept extends to the very breath of existence—a hidden goodness, a breath that envelops the heavens, and the rapid breathing of the soul’s tranquility, known as Honseon (혼선) . This intricate cosmic pathway is likened to the winding, colossal path of a dragon, a ring extending deep into the waters, moving gracefully along soft lines .

The spirit that bestows wealth embraces the heavens, embodying a vast purity. Stories converge to protect the world, a promise made before the new era of Myungchi (명치) dawns. In this unwavering stability, a chosen entity awakens and lives . The Earth’s heart beats in harmony with the heavens, where the sacred land is paramount . This mystical energy, the sacred land, is a place prepared by the heavens, a gathering point for countless generals, where the spiritual leader presides, and the dragon resides within the clouds .

The heavens ascend, and the unfulfilled aspirations of the spiritual lineage reside in a place where flowers bloom, and the Korean lifespan is extended . Clear spring water flows through the inner core, forming round, spherical mountain springs . The emperor dreams a different dream, as the golden light of the scriptures illuminates the world, and precious objects and pastures return to their central role . The golden vibrations of new life and the sound of light being emitted signify the powerful words of the master, and the propagation of divine teachings .

This path is now opening, a journey through the singing spaces of the universe, where the inner workings are prepared . With the nation’s unity, the words of victory descend, hidden truths and sacred lands awaken, and the door to a new era opens . The dragon’s touch, promising resolution, will awaken the world. The bell of heaven, the land of nurturing, illuminates the understanding of the Lord, guiding us to the eternal light of our promise, a subtle sound .

6. The Return of the Savior and Divine Intervention
   The teachings also speak of the Return of Jesus (리턴 더 지저스), signifying the descent of the Savior (승판자) . When the Savior descends, the heavens call out, and the Earth trembles, urging humanity to welcome the divine presence with tears from the East . This is a call for the complete and perfect one to act, for the flawless savior, the savior of the three mediators, to rise . It is an urgent plea to awaken and welcome him without delay, with all one’s heart .

The God-man’s Heavenly Army and Angels (천군 천사들) are also invoked . The sacred temple is adorned with eastern rocks, symbolizing a profound spiritual foundation . The teachings evoke a poetic vision of walking along the beautiful Songhua River with angels as autumn leaves fall in Russia, expanding the poetry of Pushkin . It is a yearning to ride horses with beloved heavenly angels along the Songhua and Taebaek rivers, passing through the Primorsky Krai and the Abaskha region with views of the sea, then traversing the Baekdu Mountain, Jeongbaek Mountain, and Maetaebaek Mountain ranges . The journey continues to Geumgang Mountain and Jomyeong Mountain, seeking to meet the ground forces and the angels of the Heavenly Jerusalem .

The New Jerusalem Castle (새 예루살렘 성) is described as the most beautiful castle in the world, surpassing even the most stunning mountains . It is a place of profound beauty, reminiscent of the longed-for Jerusalem in the Israeli desert . There, one desires to drink the clear spring water . The beloved angels are depicted enjoying the autumn leaves while drinking the heavenly spring water in the Eumsu River Mountain (음수강사), a place unlike any other on Earth . This divine realm, the Father’s abode, is destined to expand eternally, reaching even to Heaven . These visions underscore the profound spiritual journey and the ultimate destination of divine harmony and eternal life.

Basic

1. [Multiple choice] What is the primary purpose of the “Angel Test” and “O-ring Test” as described in the lecture?

• A. To determine a person’s financial status
• B. To assess a person’s physical health
• C. To discern if someone is a divine being or compatible with others
• D. To evaluate a person’s intelligence
• Answer: C — The Angel Test and O-ring Test are used to identify if someone is a divine being or to check compatibility with others
• My answer: unanswered

2. [True/False] The lecture suggests that “conditions,” “choices,” and “results” are a daily cycle in life.

• Answer: O — The speaker states that conditions, choices, and results repeat daily, emphasizing the importance of making good choices
• My answer: unanswered

3. [Multiple choice] According to the speaker, what is the ultimate consequence of prolonged anger, anxiety, and unease?

• A. Feelings of inferiority, depression, and guilt
• B. Increased motivation and productivity
• C. Enhanced spiritual awareness
• D. Improved physical health
• Answer: A — The lecture explains that anger, anxiety, and unease ultimately lead to feelings of inferiority, depression, and guilt
• My answer: unanswered

4. [Multiple choice] What concept is described as the Buddhist equivalent of the relationship between “conditions,” “choices,” and “results”?

• A. Nirvana
• B. Karma (In-gwa)
• C. Samsara
• D. Dharma
• Answer: B — The speaker equates the cycle of conditions, choices, and results to the Buddhist concept of “In-gwa” (karma), which arises from “In-yeon” (connections or relationships)
• My answer: unanswered

5. [True/False] The speaker encourages a form of self-sufficiency where one can be content without working or earning money.

• Answer: X — The lecture clarifies that true self-sufficiency (jajok) involves making an effort and working, not being idle and relying on others
• My answer: unanswered

6. [Multiple choice] What is presented as the initial step to achieving “self-sufficiency” (jajok)?

• A. Eliminating all desires
• B. Accumulating wealth
• C. Avoiding difficult situations
• D. Cultivating gratitude
• Answer: D — The speaker states that to achieve self-sufficiency, one must first realize and cultivate gratitude
• My answer: unanswered

Intermediate
7. [Multiple choice] How does the lecture connect the concepts of “anger,” “anxiety,” and “unease” to overall well-being?

• A. They are seen as necessary emotions for personal growth.
• B. They are described as temporary states with no lasting impact.
• C. They are identified as detrimental to health and lead to negative psychological states.
• D. They are considered indicators of strong willpower.
• Answer: C — The speaker emphasizes that anger, anxiety, and unease are harmful to the body and mind, leading to feelings of inferiority, depression, and guilt
• My answer: unanswered

8. [True/False] The lecture implies that recognizing a divine being or “Shin-in” is crucial for avoiding suffering.

• Answer: O — The speaker suggests that those who fail to recognize the “Shin-in” or heaven will experience hardship, implying that recognition is key to avoiding suffering
• My answer: unanswered

9. [Multiple choice] What is the relationship between “self-sufficiency” (jajok), “gratitude,” and “harmony” according to the lecture?

• A. Self-sufficiency leads to gratitude, which in turn leads to harmony and overall improvement.
• B. Gratitude is a prerequisite for self-sufficiency, but harmony is unrelated.
• C. Harmony is achieved independently of self-sufficiency and gratitude.
• D. Self-sufficiency and gratitude are interchangeable terms for the same concept.
• Answer: A — The lecture outlines a progression where self-sufficiency leads to gratitude, and gratitude then leads to harmony, resulting in overall positive outcomes
• My answer: unanswered

10. [Multiple choice] The speaker mentions “Gyeogam” as a source of information. What is “Gyeogam” described as containing?

• A. Historical records of past events
• B. Dozens of verses related to the “Shin-in”
• C. Philosophical treatises on human nature
• D. Scientific explanations of natural phenomena
• Answer: B — “Gyeogam” is presented as a text containing dozens of verses that speak about the “Shin-in”
• My answer: unanswered

Advanced
11. [Multiple choice] Considering the lecture’s emphasis on “choice” and its consequences, what is the underlying message about personal responsibility?

• A. Individuals are largely powerless against predetermined conditions.
• B. External factors are primarily responsible for one’s life outcomes.
• C. Divine intervention is the sole determinant of results.
• D. Personal choices, guided by self-sufficiency and gratitude, are crucial for positive life outcomes.
• Answer: D — The lecture repeatedly stresses the importance of making good choices and cultivating self-sufficiency and gratitude to achieve positive results, highlighting personal responsibility
• My answer: unanswered

12. [True/False] The lecture suggests that experiencing illness makes it easier to practice self-sufficiency and gratitude.

• Answer: X — The speaker explicitly states that it is difficult to practice self-sufficiency when one is ill, implying that gratitude becomes easier only after recovery
• My answer: unanswered

Central Questions & Answers

1. How do our choices and conditions impact our life’s outcomes?

• Question: How do the conditions we face and the choices we make daily influence the results we experience in life, and what spiritual principles govern this process?

• Answer: Life is a continuous cycle of conditions, choices, and results. Every day, we encounter situations (conditions) that require us to make decisions (choices), which then lead to specific outcomes (results). This cycle is akin to the Buddhist concept of karma (인과), where actions driven by certain connections (인연) inevitably lead to corresponding consequences. Making poor choices under certain conditions can lead to significant difficulties.

• Key Quote: “If we make the wrong choice under certain conditions, it can lead to big trouble.”
  2. What is the significance of “Angel Test” and “O-Ring Test” in understanding spiritual truth?

• Question: What are the “Angel Test” and “O-Ring Test,” and how are they used to discern spiritual truths or the nature of an individual, especially in the context of a God-man like Huh Kyung-young?

• Answer: The Angel Test (천사 테스트) is a method used to determine spiritual alignment or guidance, particularly for those who are “angels” or followers. For the general public, the O-Ring Test (오링 테스트) serves a similar purpose, helping to ascertain if someone is a God-man (신인) or if there is compatibility with another person. These tests are presented as ways to receive answers from a higher source, guiding individuals in their choices.

• Key Quote: “To find out if someone is a God-man or not, you can do an O-Ring Test.”
  3. What is the path to inner peace and harmony amidst life’s challenges?

• Question: In the face of life’s inevitable difficulties and suffering, what is the spiritual path to achieving inner peace, harmony, and overcoming negative emotions?

• Answer: The path to inner peace begins with contentment (자족). Even when facing extreme hardship, such as hunger or lack of resources, one must learn to be content. This contentment then leads to gratitude (감사). When gratitude is cultivated, it fosters harmony (조화) within oneself, which in turn resolves internal conflicts and leads to a peaceful mind. This process transforms negative states into positive ones.

• Key Quote: “You must learn to be content. You must realize gratitude. Only when you realize gratitude can you be content.”
  4. How do negative emotions like anger, anxiety, and dissatisfaction arise and impact well-being?

• Question: What are the root causes and consequences of negative emotions such as anger, anxiety, and dissatisfaction, and how do they affect an individual’s mental and physical health?

• Answer: A lack of contentment (자족) is the primary source of negative emotions. When contentment is absent, anger (분노) arises, often questioning why one faces hardship. Anger is closely linked to anxiety (초조), which are described as “brothers.” These lead to dissatisfaction (불만) and ultimately unease (불안). This triad of anger, anxiety, and unease prevents gratitude and harmony, paving the way for deeper psychological issues.

• Key Quote: “If you are not content, what happens? Anger arises.”
  5. What are the ultimate psychological consequences of prolonged negative emotions?

• Question: What are the severe psychological consequences that can result from persistent negative emotions like anger, anxiety, and unease, and how do they manifest in an individual’s life?

• Answer: Prolonged negative emotions—anger, anxiety, and unease—are a dangerous combination that leads to inferiority complex (열등감). From an inferiority complex, depression (우울증) develops. The final and most severe consequence is guilt (죄책감), even when no actual wrongdoing has occurred. These states can lead to self-condemnation, despair, and even suicidal thoughts, highlighting the critical importance of managing one’s emotional state through contentment and gratitude.

• Key Quote: “Anger, anxiety, unease—these lead to an inferiority complex. And if an inferiority complex arises from anger, anxiety, and unease, then what happens next? Depression arises.”
  6. What is “normal contentment” and how does it differ from idleness?

• Question: How does Huh Kyung-young define “normal contentment,” and how does it differ from simply being idle or avoiding responsibility?

• Answer: Normal contentment (정상적인 자족) is not about being idle or avoiding one’s responsibilities. It means actively striving and working while maintaining a sense of gratitude for what one has. For example, a young person should not simply stay home, claiming contentment without working or pursuing marriage. True contentment involves doing what is necessary and within one’s means, while still being grateful for one’s current situation, even if it’s not ideal. It’s about accepting one’s current reality with grace, not complacency.

• Key Quote: “You have to do what you need to do, and then have a sense of contentment. If something is lacking, you are content with it.”
  7. How does one receive blessings and elevate their spiritual level in Heaven House?

• Question: What are the ways individuals can receive blessings and elevate their spiritual level (level) within the Heaven House (하늘궁) teachings of Huh Kyung-young?

• Answer: Blessings and spiritual elevation (level) are bestowed through various means within Heaven House. These include attending events, offering songs of gratitude, making contributions (such as consultation fees, blessing offerings, White Heaven (백궁) nameplates, or construction donations), and registering for specific statuses. Huh Kyung-young, as the God-man (신인), commands these blessings, elevating the spiritual level of attendees, their families, and ancestors, sometimes by vast magnitudes like “10 trillion” or “1경” (100 quadrillion).

• Key Quote: “By the name of God-man Huh Kyung-young, I command that the angels who offered songs today, the angels who came to Heaven, the angels who couldn’t come despite paying consultation fees, and their families and ancestors, receive Level 10 trillion.”
  Top 3 Recommended Questions

1. How do our choices and conditions impact our life’s outcomes?
2. What is the path to inner peace and harmony amidst life’s challenges?
3. What are the ultimate psychological consequences of prolonged negative emotions?

멀리 해외에서 대한민국 광주에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘도 천사님 모두 환영합니다. 어서 오신 천사님, 대천사님, 오늘도 신인님을 아련하시고, 신님의 은총을 천배 받으시기 바랍니다. >> 이 땅에 신이 오셨습니다.

자, 신님 강산 올립니다. 시작, 신님 당중 올립니다. >> 감사합니다. >> 시민님께 감사의 컨박스 올립니다.

신리님, 오늘은 신님의 말씀부터 하겠습니다. 성님 말씀 먼저 >> 예, 시리님의 성 말씀부터 오늘은 겸손하십니다. 소리 낼게요. 노래는 하나 >> 노래는 아, 그래, 여러분들이 구해오는 연패는 작아서 안 돼 >> 간다고 하면 안 돼요.

이렇게 힘들어도 이걸 써야 돼 >> 알겠죠 >> 네 >> 내가 오늘은 좀 바쁘니까 >> 네에 >> 어제 내가 이야기했죠 >> 어떤 >> 뭐가 있다 그랬죠 >> 생일 >> 어 >> 순생일, 신인님의 정거제 이야기를 했죠. >> 조건 이야기를 했죠. >> 네 >> 조건이요. >> 어, 안 들리나요? 조건은 뭐가 있다고? 그 다음에 >> 선택 >> 선택 >> 선택이 있죠.

네 >> 그러면 우리가 어떤 조건에서 선택을 잘못하면 큰일 나지. >> 네. 그래, 우리가 이 선택이라는 게 아무도 모르는 것 같지만, 이게 매일 반복됩니다. >> 네 >> 오늘 한 원공을 가야 되느냐 말아야 되느냐, 이런 것들 해보죠.

네 >> 그러면 이제 그거를 우리는 천사 테스트라고 해요. 이걸 >> 네 >> 천사 테스트. 일반인은 뭘 해봐야 돼? >> 오링 테스트. >> 오링 테스트를 하죠.

그럼 저 사람이 신인인가 아닌가 알아보려면 >> 오링 테스트 >> 오링 테스트 한번 나오지. >> 네 >> 천사 테스트도 나오지. >> 네. >> 축복을 받지 않은 사람은 무엇을 해야 합니까? >> 오테스터.

오링 테스트. 그러니까 확실히 저 사람이 누구인지 알아보려면 건방질 수 있지 않나요? >> 네. >> 그곳에서 신인은 여기 통과해야 합니다. 뭐든지.

네. >> 그리고 모든 사람과 궁합이 맞는지 확인하는 거죠. >> 네. >> 그러니까 이런 걸 금방 물어보면 돼요.

어. 저 사람은 나와 궁합이 맞습니까? 가족끼리도 궁합이 맞지 않죠? >> 네. >> 그러면 이제 뭐가 온다고? 결과가 오겠죠. >> 네.

결과가 온다, 이 말이에요. 음, 그래서 이게 불교로 말하면 인과라고 하죠. >> 예. >> 인과.

인연에 의한 인과가 오죠. >> 네. >> 그럼 어떤 인연에 의한 인과가 또 있느냐, 이 말이야. >> 불교는.

그죠? >> 예. >> 그리고 기독교나 다른 종교들도 인과가 있죠. >> 알겠죠? 네. >> 그러니까 인과가 있기 위해서는 앞에 뭐가 있나요? >> 인연이 있지요.

인연이 있고 인과가 있는 거예요. 그러면 조건과 선택과 결과가 매일 반복되죠? >> 네. >> 매일 반복되는데, 사실은 어떤 조건이 와도 여러분들이 주의해야 할 게 이게 굉장히 중요합니다. 조건을 이기는 방법이에요.

네. >> 자족하는 법을 배워야 합니다. 자조죠. >> 네.

내가, >> 밥을 못 먹어서 일주일 동안 굶었다든지, 그런 일이 많았죠. 하지만 밥을 굶어도 자족하는 겁니다. >> 알겠죠? >> 아, 내가 돈이 없고 부모님이 없다 해서 포기하지 말고, 내가 세상 사람들을 심판하러 왔으니까 이 정도는 해야 한다고 생각하는 거죠. >> 그래요.

그렇지 않나요? >> 그러니까 내가 자존심을 버리든 안 하든 그건 중요하지 않아요. >> 어, 나는 고통의 바다를 가도록 설정해 놓았어요. 백궁 대천사들이 그러면 내가 백대천사한테 내 고생 많게 해달라고 이렇게 이야기할 수 있나? >> 없는 거야. 지상에 딱 내려보내니까 걔들이 키를 가지고 있지.

그러니까 신인님은 가야 될 것으로 다 준비해 놨습니다. >> 그럼 자족해야 되나 안 해야 되나? >> 해야 된다. >> 자족해야 되지. 그러면 자족을 하기 위해서는 뭐를 깨달아야 돼? >> 감사를 깨달아야 돼? 안 깨달아야 돼? >> 응.

감사를 깨달아야지. >> 네. 감사를 깨달아야 자족이 되는 거야. 아니, 암기입니다.

그랬는데 병원에 딱 갔더니 아이, 사람은 이제 사색이 돼 가지고 암을 치료하고 병원에 딱 그 완치라고 그래. 그럼 그때는 암이 있을 때하고 세상 보는 눈이 달라지겠지. >> 네. >> 그죠.

감사해. 안 해. >> 감사. >> 근데 암이 있을 때 자족하기가 어렵겠지.

네. >> 그렇지. 감사하다고 그러면 쉽게 자족 >> 병이 나아 버리면 금방 감사할 수 있겠지. >> 네.

근데 병이 안 났을 때 자족을 할 수 있나 없나, 이게 문제야. 자족을 안 하면 뭐가 될까? >> 자족을 안 할 때는 뭐가 뭐가 생겨요? >> 분노가 생기는 거야. 내가 뭘 잘못해서 암에 걸렸나? 분노가 생기겠죠. 아멘.

분노가 생기면 또 뭐가 생겨요? >> 분노가 생기면 >> 분노가 생기면 뭐가 뭐가 생겨? >> 응? >> 분노가 아닐 때는 >> 매사가 초조함이 생겨. 분노와 초조는 형제야. >> 분노가 생기면 성질이 급해져 안 급해져? 그러면 초조나 분노는 형제가 아니에요. >> 그런 것이 굉장히 몸에 좋지 않아.

분노, 초조. >> 왜 빨리 일이 잘 안 풀리지, 뭐가 안 되지? 막 이런 게 있어. 초조하는 거, 알겠죠? >> 그러니까 초조하는 거하고 또 뭐가 있어요? >> 응? >> 원망. >> 거기 >> 초조를 내가 쓸 때 잘못 썼어요.

핵수가 잘못 들어갔어요. 그래서 그걸 글자상으로 이상하게 썼어요. 썼다가 나서 보니까, 여러분 쪽에서 보는 쪽으로 쓰다 보니까 헷갈려요. >> 이렇게 초자예요.

쓰다 보니까, >> 옆에서 보고 쓰니까 그러네요. 초조, 그다음에 마지막 뭘까? >> 응? 불만. >> 불만일 수 있겠지. >> 네.

불만이 있겠지. >> 예. >> 그다음에, 불만이 여기서는 뭘로 나타나냐면, 불안으로 나타나. >> 아멘.

불안. 그래서 이게 분노, 초조, 불안이 감사하는 일을 못 하게 하죠. >> 네. >> 그러면 감사하면 맨 마지막에 뭐가 될까? 감사를 했다.

그러면 이제 우리가 말하는 조화가 일어나는 거야. >> 알겠죠? >> 네. >> 불화가 병이 되는 거야. >> 마음이 조화가 일어나죠.

그러니까 자족을 하면 감사하게 되고, 감사하면은 조화가 이루어지고, >> 그러면 모든 게 좋아지는 거야. 아멘. >> 그래서 조건, 선택, 결과, 자족, 감사, 조화, 분노, >> 초조, 불안. 요거는 한 형제야.

한 형제인데, 분노, 초조, 불안하면 이게 뭐가 생기냐면, 이게 굉장히 중요한 겁니다. >> 열등감이 >> 열등감이 생겨. >> 알겠죠? 아멘. >> 그리고 열등감이, >> 분노나 초조, 불안에 열등감이 생기면, 그다음 뭐가 생겨? >> 우울증이 생기죠.

우울증이 생긴다, 이 말이야. 그런데 이제 병의 원인이 대충 나오죠. >> 네. 그러니까 분노, 초조, 불안, 이게 열등감, 우울증, 그다음 또 뭐가 생길까? 응? 마지막에 꼭 알아두세요.

제책감이 있어요. >> 재책감이. 그러니까요, 세 가지 감정, 분노, 초조, 불안은 열등감, 우울증, 재책감이, 아무 죄를 진 것도 없는데 제책감이 생기는 거예요. 그러니까 자살을 하는 거고, 이걸 비관하는 거예요.

자기가 내 같은 놈이 죽어야 된다고 그러죠. >> 그래서 여러분들이 >> 선택을 잘해야 된다는 걸 알려주는 거예요. >> 그리고 자족하는 법을 배워야 돼요. 근데 아무 일도 안 하고 집에서 청년이 놀면서 ‘나는 자족해.

나는 월급 없어도 살아. 나는 부모님 밥만 먹고 살면 만족해.’ 이러면서 아무것도 안 하려고 하면 될까요? >> 안 돼요. >> 장가도 안 가면 되나요? >> 안 돼요. >> 그러니까, 바로 이게 정상적인 자족을 말하는 거예요.

알았죠? 예. 자기가 노력해서 할 건 하면서, 자족감을 가져야지. 아, 뭐 모자라면 자족하는 거야. 이럴 때 자족감을 가져야 정상적인 사람이에요.

아, 나는 놀면서도 자족해, 뭐 하러 직장을 다녀 뭐 하러 돈을 벌어, 이러면 되나요? 아니면 안 되나요? >> 안 돼요. >> 도인 행시하면 되나요? >> 안 되죠. >> 그러니까, 이 자족은 현실적인 자족을 할 줄 알아야 돼요. >> 아, 내가 지금 월급쟁이야, 근데 내가 무슨 골프를 치고, 자가용 비행기를 타고 다닐 수 있다고? 그러니까, 자기 없는 것, 그리고 어느 정도 자족하는 태도를 가져야 돼요.

그리고 감사해야 돼요. 그러면 자족이 가능해질 거예요. >> 아, 지금 이 정도도 감사해야 해요. 월급제일로 받는 것만 해도 기적이야.

실업자도 많으니까. 이렇게 되겠죠. >> 그리고 그러면 부조화가 사라지고, >> 조화가 일어나요. >> 마음이 편해지겠죠.

네. >> 그게 바로 내가 지금 마음이 편해지는 걸 알게 해주는 거예요. >> 그러면 항상, 어떤 조건이든 선택이라는 놈이 가운데서 모든 결정을 해주죠. >> 네, 맞아요.

선택 천사 테스트나 오링 테스트 알겠죠? >> 하늘에 물어봐야 돼요. >> 그래, 결정하죠? >> 네. >> 그럼 여러분들, 미국에서 올 때도 아, 내가 비행기 타고 이번에 가도 됩니까? 하고 물어봐요. >> 알겠죠? >> 그러면 선택을 잘해야지, 그러면 좋은 결과가 오지요.

네. >> 그러면 이거 다 해결이 되겠지요? >> 네. >> 그런데 여기서 잘못하면 어떻게 돼요? >> 그냥 분노, 초조, 불안, 그냥 열등감, 우울증, 죄책감 같은 게 생기죠. >> 아, 저 자신은 월급이 천만 원인데 나는 200만 원밖에 못 받는다며, 막 이렇게 열등감이 생기고 세상을 비관하게 되고, 우울증도 생기고, 죄책감도 생기겠죠.

아멘. >> 그래서 오늘 시간이 없어서 짧게 말씀드리는데, 여러분들이 선택이 얼마나 중요한지 아시겠죠? >> 네. >> 성산성지 우명지에 왔죠? >> 네. >> 그러면 성산성지 우행가 안에 가야 되나요? >> 아니요.

우성제야. 신인출이 내가 진 말인가? >> 아니요. >> 맞죠. >> 내가 진 게 아니지.

어디에 나오는 말이냐? >> 겨감. >> 겨감에는 그 수십 개가 다 구절로 나와 있어요. 네. >> 거기는 어떻게든 우명지야 되고, 소리가 들려야 돼요.

아멘. >> 맞아요, 안 맞아요? >> 맞아요. >> 그런데 신인을 못 알아보고 하늘을 못 알아보는 자들은 그림의 떡이에요. >> 네.

좋아요? 안 좋아요? >> 좋아요. >> 알아보면 여러분들이 괴로워요. >> 못 알아볼 때 여러분들은 예배를 많이… 쌓는 거지, >> 그 사람들 지금 예배는 그냥 여기서도 몰라, >> 예, >> 그래, 안 그래? 아멘, >> 열심히 기도하고 예배 보는 동안 아무 지나가는 사람 이름을 부르고 있어, >> 아멘, >> 그래, 안 그래? >> 아멘, >> 시가 없는 이름을 부르고 있다니까, 시오가 끝난 이름, >> 예, >> 뭐 저거, 아버지 돌아가신 지 언제인데 아버지를 부르냐, >> 그래, 안 그래요? >> 네, >> 아무리 가서 대문에 와서 문을 열어도 아버지가 나오나? 돌아가셨는데, >> 알겠죠? >> 그럼 새로 오는 사람을 불러야지, 고맙습니다, >> 알겠죠? >> 네, >> 그러니까 여러분들이 내가 지금 이야기하는 걸 이거 어디 갔나? 보이지? 아닌데, >> 아, >> 끝났다 소리야, 재밌죠? 네, >> 아, 노래하려고 하는데 이거 쓸게 아니야, 여기 적으니까 말로 할 필요가 없네, 리듬으로 해.

노래 자랑 시간이 돌아왔습니다, >> 시리님께 감사의 노래를 드립니다, >> 아이, 노래 시간이 돌아왔습니다, 노래 좀 >> 불러봐, 신의 소름 소리를 올릴까요? 아니면 우리들의 노래를 올릴까요? 서울, >> 소리, >> 신의 소름 소리 한번, >> 그거, 그거 아까 안 했나? >> 했어요, >> 했지, 그러니까 여기서 노래를 불러야 돼, 예, 아, >> 그건 아까 들었죠? >> 예, >> 앞으로 기 가득 찬 텐데 외워버려, >> 예, >> 성산성지 우명지, 응, >> 음, >> 예, 노를 올립니다, 주식, 아이고 아이고, >> 나는 이거 누가 갖다 줘서 아주 잘 됐어, 님 세상, >> 아주 재밌어, 나도 송혜 씨처럼 한번 두드려 보는 겁니다, >> 예, 신님 노래 올립니다, 예, 김동호 진린입니다. 바로처럼 물었어를 올립니다. 이 절까지 올리세요. >> 이거 요거 두들리는 거 알겠죠.

불합격되는 수가 있어요. 아, 이거 딩동댕 오늘 처음 친 거예요. 진성남 씨를 만났어요. >> 그 희한하게, >> 음, 그 사람이 너무 예의가 바르고 나를 안내를 해 주고 막 그러더라고요.

지구에 쿠터사에 가서 임의자를 만난다고 봤어요. >> 15살에 서울에 와 가지고, >> 그때 참 그 동백아씨 노래 나온 이후거든요. >> 네. >> 그래, 지금 우리 종로 얼지료 3가의 명복국장 건너편에 있어서, >> 모욕탄이 2청이더라고요.

거기를 지구에 가서 이자를 만든 같은 진송남 씨가 딱 있는 거예요. 그 많은 가수 중에 진송남 씨가 나를 소개했고, >> 진송남 씨가, >> 그 나보다 선어 살이 많았어요. >> 근데 일본서 공부하고 왔대요. >> 아.

일본서 태어났어요. >> 음, 진성남 씨가 나와요. >> 200무 들어갔어요. >> 이걸 치면 굉장히 많이 올라간 거예요.

근데 이렇게 치는 수도 있어요. 그러면 내려와야 돼요, 알았죠? >> 야, 이걸 누가 갖다 줬는데, 되게 재밌어요. >> 근데 여기 치기가 어려워요. 옆을 칠 수도 있어요.

시작! >> 예, 노래를 립니다. 이번에는 한남 씨의 홍명순, 진일입니다. 밤 열차를 올립니다. 1절만 올리세요.

시님 사랑합니다. 여러분 사랑합니다. >> 예배를 주고 어디 갔다 와야 돼요. >> 네.

알겠죠? >> 네. >> 또 잠깐 갔다 와야 돼요. >> 주님께서 전차 대결을 주시, 오늘 하늘에 온 천사들과 그 가족들, 그리고 유튜브를 보는 천사들과 가족들은 모두 천사 되어라. >> 모든 등이 다 고쳐져라.

몸에 붙은 귀신들과 집안에 있는 잡귀들은 모두 물러가라. 오늘 한경운 천사들과 천사들의 가족과 조상의 레벨, 백경무 들어가라. 유튜브를 보는 천사들과 천사들의 가족과 조상의 레벨, 백경무 들어가라. 오늘도 신께 감사의 말씀 올립니다.

내 갔다 올게요. 네. 주님께서 이렇게 주시면 가만히 계셔야 돼요. 용인의 용인 씨의 오종수 진인입니다.

헐계 살리라를 올립니다. 2절까지 올립니다. 네. 또 노래를 올립니다.

이번에는 해외 한국궁단 일본 문영주민입니다. 첫사랑을 올립니다. 일자리만 올립니다. 노래를 올립니다.

이는 앵콜송입니다. 청주시 김종호 진린입니다. 물방아 고향을 올립니다. 앵콜동입니다.

약속의 땅 새 예루살렘 성을 올립니다. 입니다. 빛을 먹으며 최고의 순결을 간직한다. 숨은 선, 하늘을 덮는 숨, 고속으로 숨쉬는 영혼의 평상, 혼선, 그것이 하신 구불구불 거대한 용의 길, 원이 수심 뻗은 고리, 부드러운 선 위로 걸어간다.

부를 수 주시는 영을 하늘을 품은 거대한 순결을 사연들이 모여 세상을 지키는 약속에다 새명치 번지기 전에 정말 불림이 되지 않는 흔들림 속에 깨어나는 선정체가 살아 있다. 지구에 심장이 뛰었나, 하늘 승지가 제일 났다. 신비로운 기운에 신승지가 하늘을 예비하신 자리, 만장 내게 한 명의 장군을 하는 자리, 정신자 역시 과정하시니 하늘과 이고천, 용이 구름 속에 있다. 저 하늘이 오른다.

못다 이룬 영 선자라에 사니, 꽃이 만게 한국 수명이 힘들어 주니, 맑은 광천수가 속살에 둥글둥글 사는 산출기. 황이 다른 꿈을 꾸고 있네. 성경의 금빛이 세상 같고, 귀물과 목장이래 중계로 돌아가, 황금 같은 새생명의 흔들림과 빛을 출력하는 건파소리, 주인님의 강명 말씀, 전도가 신의 말씀을 듣고. 지금 이 길이 열리네, 여기서 열지, 영국이 노래하는 사이를 걷고 있어서 속사이가 준비가 되었네, 상의 전국이 있으니 성리의 말씀이 내리치고, 숨겨진 진실과 승지가 깨어나고, 새 시대의 문이 열리며, 결정을 약속하는 용의 손결이 세상을 깨우리라, 하늘의 종이여, 양성의 땅이여, 주의 이해를 밝혀 우리 약속의 영원한 빛을 먹으며 은은한 소리입니다.

다음은 리턴 더 더 지저스를 올립니다. 님하셨다, 승판자림하셨다, 하늘이 불리고 땅이 진동하며 동방의 눈물로 그물을 맞으라 하시고, 시술하실 때 완전한 자, 그릇하라, 온전한 구원자, 세 중보의 구원자 >> 완전한 구원자, 일어나라, 게라, 그를 늦지 않게 원한 자, 그를 맞으라, 온심 다하여, 경 일어나라, 그를 맞으라, 리턴 더 지저스, 리턴 더 지저스, 완전한 구원자 그라. 다음은 시민의 천군 천사들을 올립니다. 오세요.

성전보다도 동이 바위로 걸려 있다. 다음은 비의적인 러시아의 단풍이 질 때, 나는 축사들과 함께 방돌 가는 아름다운 송화강 변을 걷고 싶구나, 시키의 시를 넓히며, 사랑하는 하늘사들이여 말을 타고 송화강과 태강변을 달리며, 연해주 한 조원과 중에 바다가 보이는 아바스카를 거쳐, 백두산, 정백선, 맥태백선맥에 부른단 풍선을 달리며, 금강산 조명산까지 달려가 지상군, 예루살렘 국천사들을 만나고 싶구나. 사랑하는 천사들이여, 세계에서 제일 아름다운 수강산 중에서도 수강산인 세로살렘 성은 내가 이스라엘 광야에서 목말랐던 예루살렘 성도가 너무나 아름답구나. 그곳에서 광천수를 한 풍기워시고 싶고, 사랑하는 천사들이여, 천사들은 음수강사에 상천수를 먹으며 단풍을 구경하고 있으니, 지상…

어디에도 없는 아버지구먼, 영원히 벌려나라, 천국까지. 하늘 천사들이 드리겠습니다. 오늘의 레벨을 드립니다. 허경영 신인님 이름으로 명하노니, 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과, 천사들의 가족과 천사들의 조상에게 레벨 10조무.

허경영 신인님 이름으로 명하노니, 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조무러 가자. >> 허경영 신인님 이름으로 명하노니, 오늘 축복, 백국명패, 건축 헌금, 새로운 신분을 매시고 오신 천사들과 정애운 등록과 정행하신 천사들과, 천사들의 가족과 천사들의 조상에게 레벨 1경무어가라. 오늘도 신이님께 감사의 컨박스 올립니다. >> 경영 우주 에너지 제품은 역시 본좌랜드지..