2026.07.11 Overcoming Illness Through Forgiveness and Love │ Forgiveness, Love, Illness, Envy, Jealousy

2026.07.11 Teaching | The Holiest Huh Kyung Young’s Wisdom: Overcoming Illness Through Forgiveness and Love │ Forgiveness, Love, Illness, Envy, Jealousy

♡ Holiest Huh Kyung-young’s Audience Event ♡ | You Must Avoid, Which Is Worst for Your Health! There’s the Best Tonic… (26.7.11)

1. Keyword Frequency

• Holiest: 14
• angels: 13
• level: 12
• women: 10
• song: 9
• love: 8
• resentment: 7
• disease: 6
• Sky Temple: 6
• mother: 6

2. Today’s Central Metaphor
   Forgiveness is presented as the ultimate anti-cancer drug and anti-inflammatory, capable of healing the body and mind.

3. Lecture in Numbers

• 1 point: Awarded for answering simple questions.
• 5: Number of pitfalls successful people must overcome.
• 2: Types of illness: physical and mental.
• 2: Number of times one gets angry to cause inflammation.
• 99%: Percentage of good in a person’s heart (Mencius’s view).
• 1%: Percentage of good in a person’s heart that needs education (Xunzi’s view).
• 10: Number of children a mother might give birth to.
• 5: Approximate number of children who died out of 10 births in the past.
• 60+ years: The era when singer Nam Jin’s debut song was released.
• 85: Age at which singer Hyun Mi passed away.
• 500 billion: Level awarded to YouTube viewers and their families/ancestors.

4. Signature Sentence
   “Unconditional forgiveness is the best tonic.”

5. Concise Summary & Highlights
   The lecture posits that physical and mental illnesses stem from negative emotions like anger, resentment, envy, and jealousy, with forgiveness being the ultimate cure.

• Physical Illness Origin: All physical ailments originate from inflammation, which is caused by repeated anger.
• Mental Illness Origin: Mental inflammation is caused by resentment, envy, and jealousy.
• Jealousy and Women’s Health: Jealousy is specifically linked to women’s diseases like breast cancer, uterine cancer, and osteoporosis.
• Forgiveness as Cure: Forgiveness is presented as the universal anti-inflammatory, anti-cancer agent, and immunity booster.
• Philosophical Perspectives: Various ancient philosophers (Confucius, Mencius, Xunzi, Laozi, Mozi, Han Fei, Zhu Xi) are referenced, with their teachings ultimately converging on the importance of love, compassion, and forgiveness.
• Personal Growth through Criticism: Viewing those who criticize you as teachers rather than enemies fosters personal growth and prevents illness.

6. Scriptural / Religious Citations

• Jesus: Mentioned as a saint who spoke about forgiveness.
• Buddha (Sakyamuni): Referenced for his teaching of “compassion” (자비설), emphasizing great compassion and great mercy.

7. Historical & Epochal Context
   The lecture touches upon the post-Korean War era in Korea, highlighting the harsh conditions faced by industrial workers (especially women in factories) and the high mortality rates during childbirth due to poor medical facilities. It describes a time when basic necessities were scarce, and people endured immense hardship, often finding solace in popular music. The speaker also recounts personal experiences of growing up in this challenging environment, including witnessing child graves (애장) and the struggle for education.

8. Key Figures & Events Referenced

• Jesus: A saint who taught forgiveness.
• Confucius: Advocated “love for others” (애인설).
• Mencius: Proposed the “goodness of human nature” (성선설), believing humans are inherently good.
• Xunzi: Proposed the “evilness of human nature” (성악설), believing humans are inherently evil and need education.
• Laozi: Advocated “non-action” (무의설), emphasizing living in harmony with nature.
• Han Fei: Advocated “legalism” (법과설), believing society needs strict laws.
• Zhu Xi: Advocated “doctrine of the mean” (중화설).
• Mozi: Advocated “universal love” (보편설), promoting equal love for all.
• Nam Jin: A popular Korean singer whose debut song “Gaseum Apeuge” (Heartbreakingly) provided comfort to factory workers in the 1960s.
• Na Hoon-a: Another popular Korean singer, alongside Nam Jin, who contributed significantly to the morale of industrial workers.
• Hyun In: A traditional Korean singer, mentioned for his rendition of “Binaerineun Gomoryeong” (Rainy Gomoryeong Pass).
• Hyun Mi: A renowned Korean singer, praised for her song “Tteonal Ttaeneun Mareopshi” (Leaving Without a Word) and her long career.

9. Core Concept Definitions

• Inflammation (염증): The root cause of all physical diseases, arising from repeated anger.
• Mental Inflammation: Negative emotions that cause spiritual sickness.
• Resentment (미움): The primary mental inflammation, leading to heart disease and diabetes.
• Envy (시기): A form of mental inflammation, also linked to heart disease and diabetes.
• Jealousy (질투): A mental inflammation primarily affecting women, causing breast cancer, uterine cancer, and osteoporosis.
• Forgiveness (용서): The ultimate remedy for all diseases, acting as an anti-inflammatory, anti-cancer agent, and immunity booster.
• Love for Others (애인설): Confucius’s philosophy emphasizing love as the solution to all problems.
• Goodness of Human Nature (성선설): Mencius’s belief that humans are inherently good.
• Evilness of Human Nature (성악설): Xunzi’s belief that humans are inherently evil and require education.
• Non-Action (무의설): Laozi’s philosophy advocating living in harmony with nature and allowing things to unfold naturally.
• Legalism (법과설): Han Fei’s philosophy that society needs strict laws to maintain order.
• Compassion (자비설): Buddha’s teaching of great compassion and mercy.
• Universal Love (보편설): Mozi’s philosophy of treating all people equally and with universal love.
• Doctrine of the Mean (중화설): Zhu Xi’s philosophy emphasizing balance and harmony.
• “One who praises me is my enemy, one who criticizes me is my teacher” (도선자는 시효적이고 도악자는 시오사): A principle suggesting that criticism, though unpleasant, offers opportunities for self-reflection and growth, preventing illness.
• “Brushing hair with the wind, bathing with the rain” (절풍모구): A phrase describing a life of extreme hardship and self-discipline, where one endures natural elements as part of their daily routine.
• “Never letting go of a book” (수불석권): A phrase indicating continuous study and learning, even amidst difficult circumstances.

10. Central Questions & Answers

• Question: What causes physical illness?
• Answer: All physical illness originates from inflammation, which is caused by repeated anger.
• Question: What causes mental inflammation, and what are its forms?
• Answer: Mental inflammation is caused by resentment, envy, and jealousy. Resentment and envy lead to heart disease and diabetes, while jealousy in women causes breast cancer, uterine cancer, and osteoporosis.
• Question: What is the ultimate cure for all diseases, both physical and mental?
• Answer: Forgiveness is the best anti-inflammatory, anti-cancer agent, and immunity booster.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating that forgiveness is the ultimate tonic for all diseases, urging the audience to forgive others, regardless of their transgressions, to ensure their own physical and mental well-being. The broader philosophical implication is that cultivating a forgiving and loving heart, as taught by various ancient sages, is not merely a moral virtue but a practical necessity for health and a peaceful journey through life, ultimately leading to a “heavenly” state. The speaker suggests that this path is a secret to a joyful and pain-free existence until one reaches the Sky Temple.

12. Cross-Referencing
    The lecture extensively cross-references various philosophical schools of thought from ancient China, including:

• Confucianism (Confucius’s “Love for Others” – 애인설): Emphasizes love as a solution.
• Mencius’s “Goodness of Human Nature” (성선설): Contrasted with Xunzi.
• Xunzi’s “Evilness of Human Nature” (성악설): Contrasted with Mencius, highlighting the need for education.
• Laozi’s “Non-Action” (무의설): Emphasizes natural living.
• Han Fei’s “Legalism” (법과설): Focuses on law and order.
• Mozi’s “Universal Love” (보편설): Advocates for treating everyone equally.
• Zhu Xi’s “Doctrine of the Mean” (중화설): Emphasizes balance.
• Buddhism (Sakyamuni’s “Compassion” – 자비설): Aligns with the themes of love and forgiveness.These references are used to demonstrate how diverse philosophical paths ultimately converge on the core principles of forgiveness, love, and compassion as essential for human well-being.

13. Content Gaps & Unaddressed Areas

• Scientific Basis for Claims: The lecture makes strong claims about the direct causal link between emotions (anger, resentment, jealousy) and specific physical diseases (inflammation, cancer, osteoporosis) without providing any scientific or medical evidence, studies, or mechanisms.
• Practical Steps for Forgiveness: While forgiveness is presented as the ultimate cure, the lecture offers limited practical guidance or techniques on how to achieve profound forgiveness, especially for deep-seated grievances.
• Addressing External Factors: The lecture primarily focuses on internal emotional states as the cause of illness, largely overlooking external factors such as genetics, environmental toxins, diet, and physical injury, which are widely recognized in medical science.
• Nuance in Philosophical Interpretations: The brief summaries of complex philosophical theories (e.g., Mencius, Xunzi) are highly simplified and lack the nuance and depth typically associated with academic study of these thinkers.

14. Future Predictions & Prophetic Statements
    Not prominently present in the transcript.

Executive Insight
This lecture by Holiest Huh Kyung-young presents a compelling, albeit unscientific, framework for understanding health and well-being through the lens of emotional and spiritual states. The core takeaway is that forgiveness is the ultimate panacea, acting as an anti-inflammatory, anti-cancer agent, and immunity booster. The speaker argues that negative emotions like anger, resentment, envy, and jealousy are the root causes of both physical and mental ailments, with specific links drawn between jealousy and women’s health issues such as breast cancer, uterine cancer, and osteoporosis. While lacking empirical evidence, the lecture’s emphasis on internal emotional work aligns with holistic health philosophies. For a thoughtful professional, the strategic implication is to recognize the profound impact of emotional intelligence and interpersonal harmony on personal health and societal well-being, suggesting that cultivating a forgiving and compassionate mindset could be a powerful, accessible tool for preventive health and stress reduction.

The Holiest’s Teachings on Illness and Forgiveness

1. The Dual Nature of Illness: Physical and Mental Inflammation
   Huh Kyung-young explains that human ailments manifest in two primary forms: physical illness and mental illness. He asserts that the root cause of all physical diseases is inflammation (염증) . This inflammation, he claims, arises from repeated outbursts of anger. When one expresses anger more than once, it generates inflammation within the body. He illustrates this concept by breaking down the Hanja character for inflammation (염증), which combines two characters for “fire” (불화자), symbolizing a fiery temper . This suggests that a volatile disposition directly contributes to physical ailments. Therefore, he states that anger is a divine punishment, leading to inflammation and subsequent illness . He further elaborates that this physical inflammation is the precursor to all cancers . He even provides the English term, “inflammation,” for clarity, emphasizing its role as the origin of all diseases .

2. The Mental Roots of Disease: Hatred, Envy, and Jealousy
   Beyond physical inflammation, Huh Kyung-young delves into the concept of mental inflammation (마음의 염증) . He posits that while physical inflammation alone rarely leads to cancer, it becomes a significant threat when combined with mental inflammation . The primary form of mental inflammation, he reveals, is hatred (미움) . He cautions against harboring hatred towards one’s spouse or others, emphasizing that such emotions are detrimental to one’s mental well-being .

Expanding on mental inflammation, he identifies envy (시기) as another critical component. Envy, he explains, stems from a lack of gratitude and a tendency to resent others’ success . He describes envy as a destructive emotion that leads individuals to undermine others rather than celebrating their achievements .

Finally, he highlights jealousy (질투) as a particularly dangerous form of mental inflammation, predominantly affecting women. He explains that the Hanja character for jealousy (질투) incorporates the character for “woman” (계집 녀) and “illness” (병질), signifying “woman’s illness” . He further notes that the character for “투” (투) in jealousy depicts a woman throwing stones (돌 석) at others, symbolizing the act of wishing harm upon them . He asserts that jealousy is a major cause of breast cancer and uterine cancer in women . He also links jealousy to hormonal imbalances and osteoporosis (골다공증) . He concludes that these negative emotions—hatred, envy, and jealousy—are the mental inflammations that, when combined with physical inflammation, pave the way for serious illnesses like cancer .

3. The Ultimate Remedy: Forgiveness as the Panacea
   Huh Kyung-young presents forgiveness (용서) as the ultimate antidote to both physical and mental inflammation, serving as both an anti-cancer agent (항암제) and an anti-inflammatory drug (소염제) . He emphasizes that forgiveness is a prerequisite for love, stating that one must first forgive others, even before loving them . He argues that harboring resentment towards many individuals while undergoing cancer treatment is futile . Instead, he urges individuals to reflect on past grievances, whether towards parents, friends, or neighbors, and actively seek to forgive .

He further elaborates on the Hanja character for forgiveness (용서), noting that the character for “서” (서) includes the characters for “woman” (계집 녀) and “mouth” (입 구), implying that women must verbally express their forgiveness . He suggests that men typically do not hold grudges as deeply as women, making forgiveness particularly crucial for women’s health . He states that expressing forgiveness, both verbally and mentally, can cause illnesses like breast cancer and uterine cancer to recede . Forgiveness, he concludes, acts as an immunity booster (면역제), leading to the release of beneficial hormones and a rapid increase in immunity . He stresses that a broad and forgiving heart is essential for avoiding illness .

4. Philosophical Perspectives on Human Nature and Virtue
   Huh Kyung-young connects his teachings on forgiveness and love to various philosophical traditions. He identifies Jesus (예수) as a prominent figure who advocated for forgiveness. He also references Confucius (공자) and his philosophy of benevolence (애인설), which emphasizes loving all people. Mencius (맹자) is cited for his theory of innate goodness (성선설), which posits that humans are inherently good and that any wrongdoing is merely a mistake rather than an act of inherent evil . Mencius believed that 99% of a person’s heart is good .

In contrast, Xunzi (순자) is presented with his theory of innate evil (성악설), which argues that humans are born with 99% evil in their hearts and only become good through education . Xunzi’s analogy of a farmer needing to constantly weed a field to cultivate crops illustrates his belief that human nature requires continuous cultivation and correction . These contrasting views, Huh Kyung-young explains, highlight different approaches to education and moral development .

5. Diverse Philosophical Schools and the Essence of Virtue
   Huh Kyung-young continues his exploration of philosophical thought, introducing Han Fei (한비자) and his Legalist (법과설) philosophy, which asserts that society requires strict laws to maintain order and prevent chaos . He acknowledges the necessity of such a framework for societal stability .

He then discusses Laozi (노자) and his philosophy of non-action (무위설), which advocates for living in harmony with nature and allowing things to unfold naturally, even in child-rearing . This contrasts with the more structured approaches of Confucius and Xunzi .

Mozi (묵자) is introduced with his doctrine of universal love (보편설), which encourages treating all people equally and avoiding judgment based on perceived good or bad qualities . Mozi’s philosophy suggests that one should view others, including one’s spouse, with universal acceptance rather than criticism .

Finally, Zhu Xi (주자) is mentioned for his doctrine of the mean (중화설), which emphasizes balance and harmony. Huh Kyung-young concludes that despite the diverse perspectives of these numerous philosophers, their core teachings ultimately converge on the principles of forgiveness (용서), love (사랑), and compassion (자비) . He asserts that these virtues are the fundamental solutions to human suffering and the path to a healthy life.

6. The Wisdom of Criticism and the Path to Self-Improvement
   Huh Kyung-young introduces an ancient saying: “He who praises me is my enemy, and he who criticizes me is my teacher” (도선자는 시적이요 도악자는 시오사) . He explains that those who constantly praise us hinder our growth and ultimately become our adversaries . Conversely, those who point out our flaws and criticize us, like Xunzi who emphasized human shortcomings, serve as our true teachers .

He illustrates this with the example of parents who warn their children about dangers, such as swimming in dangerous waters during summer . These warnings, though seemingly negative, are acts of teaching and guidance. He emphasizes that when faced with criticism, instead of developing hatred, one should embrace it as an opportunity for self-reflection and forgiveness, thereby preventing illness . This perspective transforms criticism into a catalyst for personal development and a means to avoid the pitfalls of negative emotions. He concludes that the most potent medicine for all diseases is forgiveness (용서) . He urges everyone to forgive, even those who have committed grave wrongs, to ensure the proper functioning of their own bodies and minds .

7. Reflections on Hardship, Resilience, and the Power of Music
   Huh Kyung-young shares poignant reflections on the hardships faced by previous generations, particularly women, during Korea’s industrialization. He describes the arduous conditions of factory workers, who often ate instant noodles for sustenance and sent their meager earnings home . He highlights the immense sacrifices made by women, including those who endured childbirth in primitive conditions, often without medical assistance . He recounts the tragic reality of high infant mortality rates, where many children died young and were buried in simple “baby graves” (애장) marked only by stones . He vividly describes encountering these graves in the mountains, sometimes seeing the remains of infants, a sight that deeply affected him as a child .

He connects these experiences to the resilience of those who survived, suggesting they developed strong immunity . He also reflects on the role of music during these difficult times, noting that songs by artists like Nam Jin and Na Hoon-a provided comfort and solace to factory workers, contributing significantly to the nation’s industrial development . He contrasts this with modern children, who, despite having more material comforts, often lack the emotional depth and connection to nature that music provided in his youth . He recalls singing while working and carrying firewood, finding joy and emotional well-being despite the physical demands .

8. The Holiest’s Personal Journey: A Life of Learning and Hardship
   Huh Kyung-young shares personal anecdotes from his youth, illustrating his own journey of resilience and continuous learning. He recounts listening to the song “Binaerineun Gomoryeong” (비내리는 고모령) by Hyun In (현인) while traversing a mountain pass near his mother’s grave . The emotional weight of the song, combined with the memory of his mother, often brought tears to his eyes, obscuring his view of his hometown . He describes leaving his hometown without a word, a departure without a clear return date .

He emphasizes his lifelong commitment to learning, stating that he never let go of his books (수불석권) . He also introduces the concept of “절풍모구” (절풍모구), which means “combing one’s hair with the wind and bathing with the rain” . This phrase encapsulates his austere upbringing, where he studied in the mountains, using the wind to comb his hair and the rain to bathe . He explains that such a life, filled with immense hardship and dedication, shaped him . He cautions against underestimating the Holiest, asserting that his profound experiences distinguish him from those who grew up with ease . He concludes by reiterating that the ultimate secret to overcoming all diseases is forgiveness (용서) .

The Holiest’s Teachings on Illness, Forgiveness, and the Wisdom of Sages

1. Basic Information

• Lecture Session and Date: Saturday Lecture, 2026.07.11

• One-sentence main theme or title summary: Holiest Huh Kyung-young elucidates the spiritual and physical origins of illness, emphasizing that negative emotions like anger, hatred, envy, and jealousy manifest as bodily ailments, while forgiveness serves as the ultimate antidote and the greatest blessing.

• Location: Sky Temple

• Key Segments:

  • The True Meaning of “Experience” (경력) and “Adversity” (역경): Holiest Huh redefines adversity not as the opposite of experience, but as its essential component, highlighting that challenges are crucial for personal growth and preventing arrogance.
  • Physical Illness: The Root of Inflammation: He explains that all physical diseases stem from inflammation (염증), which is caused by repeated anger and fiery temper.
  • Mental Illness: The Roots of Hatred, Envy, and Jealousy: Holiest Huh identifies hatred (미움), envy (시기), and jealousy (질투) as the “inflammation of the mind,” directly linking them to specific physical ailments, particularly in women.
  • Forgiveness as the Ultimate Cure: He presents forgiveness (용서) as the most potent anti-cancer and anti-inflammatory agent, a prerequisite for love, and a powerful immune booster that eradicates disease.
  • Wisdom of Ancient Sages: Holiest Huh connects his teachings to the philosophies of various historical figures like Confucius (애인설 – love for humanity), Mencius (성선설 – inherent goodness of human nature), Xunzi (성악설 – inherent evil of human nature), Laozi (무위설 – naturalism), Mozi (보편설 – universal love/impartiality), and Han Fei (법과설 – legalism), demonstrating how their diverse perspectives ultimately converge on the principles of forgiveness, love, and compassion.
  2. Core Messages

1. Adversity is the True Experience:

• Quote: “Our adversity is truly our experience. In fact, it’s not the opposite. Adversity must exist for it to become experience.”
• Explanation/Interpretation: Holiest Huh teaches that facing difficulties and setbacks is not a negative outcome but a necessary process for building character and gaining valuable life lessons, preventing the trap of arrogance that comes with effortless success.

2. Anger Causes Physical Inflammation:

• Quote: “The cause of all physical diseases is inflammation. If you get angry more than twice, you should know that inflammation occurs in your body.”
• Explanation/Interpretation: He asserts that chronic anger and a fiery temper directly lead to physical inflammation, which is the precursor to all forms of cancer and other bodily ailments, serving as a “heavenly punishment.”

3. Hatred, Envy, and Jealousy are Mental Inflammation:

• Quote: “Hatred is the inflammation of the mind. Envy is the inflammation of the mind. Jealousy is the inflammation of the mind.”
• Explanation/Interpretation: Holiest Huh identifies these negative emotions as the spiritual counterparts to physical inflammation, explaining that they combine with physical inflammation to initiate cancer and other diseases, with jealousy specifically linked to breast and uterine cancers and osteoporosis in women.

4. Forgiveness is the Ultimate Remedy:

• Quote: “Forgiveness is the anti-cancer and anti-inflammatory agent. It’s the stage before love. Even if you don’t love, forgive others.”
• Explanation/Interpretation: He emphasizes that forgiving others, even those who have deeply wronged us, is the most powerful medicine for both mind and body, boosting immunity and reversing disease by releasing negative hormonal responses.

5. The Convergence of Sages on Love and Forgiveness:

• Quote: “All the words of these sages are about forgiveness, love, and compassion.”
• Explanation/Interpretation: Holiest Huh demonstrates that despite their varied philosophical approaches, ancient sages like Confucius, Mencius, Laozi, Mozi, and Buddha ultimately advocated for principles of love, compassion, and forgiveness, aligning with his own core teachings.

3. Detailed Summary

• The Nature of Adversity and Experience

  • Main Assertions: Holiest Huh challenges the conventional understanding of “adversity” (역경) as merely the opposite of “experience” (경력). He states that adversity is, in fact, an integral part of true experience. Without facing difficulties, one cannot truly grow.
  • Explanation: He explains that constant smooth sailing (순경) can lead to the “trap of arrogance” (교만이라는 함정). Children who succeed too easily might become conceited. Adversity, such as failing an exam or falling behind peers, is essential for becoming a complete person.
  • Practical Message: Embrace challenges as opportunities for growth, rather than avoiding them. They are crucial for developing humility and character.

• The Physical Origin of Disease: Inflammation from Anger

  • Topic Keyword: Physical Illness & Inflammation
  • Main Assertions: All physical diseases originate from inflammation (염증). This inflammation is directly caused by repeated acts of anger.
  • Explanation: Holiest Huh illustrates this with the Korean character for inflammation (염증), which combines two characters for “fire” (불화자), symbolizing a fiery temper. He states that getting angry more than once, especially at one’s spouse, generates inflammation in the body. He also provides the English term, “inflammation,” as the root of all illnesses.
  • Practical Message: Control your temper and avoid anger, as it directly harms your physical health and is a form of “heavenly punishment.”

• The Mental Origin of Disease: Hatred, Envy, and Jealousy

  • Topic Keyword: Mental Illness & Negative Emotions
  • Main Assertions: Just as there is physical inflammation, there is “inflammation of the mind.” This mental inflammation is caused by hatred (미움), envy (시기), and jealousy (질투). The combination of physical and mental inflammation leads to cancer.
  • Explanation:
  • Hatred: He defines hatred as the primary mental inflammation, warning against hating one’s spouse or others without reason.
  • Envy: Envy (시기) is described as feeling “stomach ache” over others’ success, leading to malicious actions. He connects envy to heart disease and diabetes.
  • Jealousy: Jealousy (질투) is specifically highlighted as a female-centric emotion, with its Korean character containing the radical for “woman” (계집 녀) and “disease” (병질자), and another character implying “throwing stones” (돌 석자). He links jealousy to breast cancer, uterine cancer, and osteoporosis in women, explaining that it disrupts hormones and causes premature aging.
  • Practical Message: Be extremely cautious of these negative emotions. They are not just moral failings but direct causes of severe physical diseases, particularly for women. Cultivate a broad, forgiving mind to avoid illness.

• Forgiveness: The Universal Antidote

  • Topic Keyword: Forgiveness as Medicine
  • Main Assertions: Forgiveness (용서) is the ultimate anti-cancer and anti-inflammatory agent, the “best medicine” for all diseases. It is a prerequisite for love and a powerful immune booster.
  • Explanation: Holiest Huh explains that forgiveness is the stage before love; even if one cannot love, one must forgive. He emphasizes that holding onto resentment while undergoing cancer treatment is futile. He breaks down the Korean character for forgiveness (용서), showing how it involves a woman (계집 녀) speaking (입 구) from the heart (마음 심), signifying both verbal and heartfelt apology and release. Forgiveness causes positive hormones to be released, dramatically increasing immunity and causing diseases like breast and uterine cancer to “flee.”
  • Practical Message: Actively seek to forgive those who have wronged you, both in your heart and verbally. This act is crucial for your physical and mental healing and boosts your immune system.

• The Wisdom of Sages: A Unified Message

  • Topic Keyword: Philosophical Convergence
  • Main Assertions: The teachings of various ancient sages, despite their differing approaches, ultimately converge on the principles of forgiveness, love, and compassion.
  • References:
  • Jesus: Emphasized forgiveness.
  • Confucius (공자): Advocated “love for humanity” (애인설).
  • Mencius (맹자): Believed in the “inherent goodness of human nature” (성선설), urging people to view others as fundamentally good and their mistakes as mere errors.
  • Xunzi (순자): Argued for the “inherent evil of human nature” (성악설), emphasizing the need for education and cultivation to overcome innate wickedness, likening it to weeding a field.
  • Han Fei (한비자): Advocated “legalism” (법과설), believing that strict laws are necessary to maintain order and prevent chaos.
  • Laozi (노자): Promoted “naturalism” (무위설), suggesting that one should live in harmony with nature and allow things to unfold naturally.
  • Mozi (묵자): Taught “universal love/impartiality” (보편설), advocating for treating all people equally without favoritism.
  • Buddha (석가): Taught “compassion” (자비설), emphasizing great mercy and compassion for all beings.
  • Practical Message: Understand that the core message across diverse philosophies is to practice forgiveness, love, and compassion. These principles are universally beneficial for personal well-being and societal harmony.

• The Holiest’s Personal Journey and the Power of Music

  • Topic Keyword: Personal Experience & Emotional Resonance
  • Main Assertions: Holiest Huh shares personal anecdotes from his childhood, highlighting the hardships he endured and how music provided emotional solace and fostered a healthy mindset. He connects these experiences to the themes of resilience and the importance of emotional well-being.
  • Explanation: He recounts growing up in poverty, witnessing the tragic deaths of infants (애장) and the harsh realities of post-war Korea. He describes how he would sing while working and studying, even without musical accompaniment, which helped him maintain a positive emotional state despite immense physical labor and lack of formal education. He introduces the phrases “수불석권” (never letting go of a book) and “절풍모구” (combing hair with wind, bathing with rain) to describe his rigorous self-study and naturalistic lifestyle.
  • Practical Message: Even in difficult circumstances, cultivating positive emotional outlets like music can foster resilience and maintain mental and physical health. His life story serves as an example of overcoming adversity through inner strength and a connection to nature.
  4. Key Quotes Collection

1. “Our adversity is truly our experience. In fact, it’s not the opposite. Adversity must exist for it to become experience.” (During the redefinition of “experience” and “adversity.”)

2. “If you get angry more than twice, you should know that inflammation occurs in your body.” (Explaining the physical cause of disease.)

3. “This inflammation is the beginning of all cancers.” (Connecting inflammation directly to cancer.)

4. “Hatred is the inflammation of the mind.” (Defining the mental root of illness.)

5. “Envy is the inflammation of the mind, and hatred is the inflammation of the mind.” (Further elaborating on mental inflammation.)

6. “Jealousy is the culprit that creates breast cancer and uterine cancer in women.” (Highlighting the specific impact of jealousy on women’s health.)

7. “Jealousy rots your bones.” (Describing the severe physical consequences of jealousy.)

8. “Forgiveness is the anti-cancer and anti-inflammatory agent.” (Presenting forgiveness as the ultimate cure.)

9. “Even if you don’t love, forgive others.” (Emphasizing forgiveness as a foundational step.)

10. “If you forgive, the disease in that person disappears.” (Stating the healing power of forgiveness.)

11. “All the words of these sages are about forgiveness, love, and compassion.” (Summarizing the unified message of ancient philosophies.)

12. “The biggest point today is that the best medicine to cure all diseases is forgiveness.” (Concluding the lecture with the central theme.)

    5. Mindmap Structure

• Core theme of today’s lecture by Holiest Huh Kyung-young: The Spiritual and Physical Roots of Illness and the Healing Power of Forgiveness

  • I. Understanding Adversity and Experience
  • Adversity (역경) is true experience (경력)
  • Not the opposite, but essential for growth
  • Prevents arrogance (교만) from easy success
  • Examples: Re-taking exams, falling behind peers
  • II. The Origins of Physical Illness
  • All physical disease stems from inflammation (염증)
  • Caused by repeated anger (성질)
  • Symbolized by two “fire” characters (불화자)
  • Considered “heavenly punishment”
  • Inflammation is the start of all cancers
  • English term: “Inflammation” (인프라메션)
  • III. The Origins of Mental Illness (Mental Inflammation)
  • Mental inflammation combines with physical inflammation to cause cancer
  • A. Hatred (미움)
  • Primary mental inflammation
  • Warning against hating spouse/others
  • B. Envy (시기)
  • “Stomach ache” over others’ success
  • Leads to malicious actions
  • Associated with heart disease and diabetes
  • C. Jealousy (질투)
  • Predominantly female emotion
  • Korean character: “woman” (계집 녀) + “disease” (병질자)
  • Implies “throwing stones” (돌 석자) at others
  • Causes breast cancer, uterine cancer, osteoporosis
  • Disrupts hormones, causes premature aging, depression
  • IV. The Ultimate Remedy: Forgiveness (용서)
  • Anti-cancer and anti-inflammatory agent
  • Prerequisite for love
  • Boosts immunity and positive hormones
  • Korean character: “woman” (계집 녀) + “mouth” (입 구) + “heart” (마음 심)
  • Signifies verbal and heartfelt forgiveness
  • Eradicates disease
  • V. Convergence of Sages’ Wisdom
  • Diverse philosophies, unified message of love, forgiveness, compassion
  • Jesus: Forgiveness
  • Confucius (공자): Love for humanity (애인설)
  • Mencius (맹자): Inherent goodness (성선설)
  • Xunzi (순자): Inherent evil, need for education (성악설)
  • Laozi (노자): Naturalism (무위설)
  • Mozi (묵자): Universal love/impartiality (보편설)
  • Han Fei (한비자): Legalism (법과설)
  • Buddha (석가): Compassion (자비설)
  • VI. Holiest Huh’s Personal Journey
  • Childhood hardships and resilience
  • Music as emotional solace
  • “수불석권” (never letting go of a book)
  • “절풍모구” (combing hair with wind, bathing with rain)
  6. Historical / Doctrinal Connections
     This lecture by Holiest Huh Kyung-young deeply connects to his established teachings, particularly his emphasis on the interconnectedness of mind, body, and spirit, and the practical application of spiritual principles for physical well-being.

• Divine-Human Theory and Immortality Principles: The lecture reinforces the idea that human actions and emotions have direct, tangible consequences on one’s physical health, aligning with his broader teaching that humans are capable of achieving higher states of being (including health and longevity) through spiritual alignment. The concept of “heavenly punishment” for anger and the idea that forgiveness boosts immunity are direct applications of his divine-human theory, where spiritual purity leads to physical vitality.

• Emphasis on Inner Transformation: While his “33 policies” often focus on societal and economic reforms, this lecture delves into the individual’s inner world, stressing that true health and happiness begin with managing one’s emotions. This complements his broader vision by providing the personal foundation necessary for a healthy society.

• Newly Emphasized Points:

  • Specific Link between Emotions and Diseases: While Holiest Huh has always emphasized the importance of a pure mind, this lecture provides highly specific connections: anger to general inflammation/cancer , envy to heart disease/diabetes , and jealousy to breast/uterine cancer and osteoporosis in women . This level of detail offers a more direct and actionable understanding of how negative emotions manifest physically.
  • Forgiveness as the “Best Medicine”: The explicit declaration of forgiveness as the “anti-cancer and anti-inflammatory agent” and the “best medicine” is a powerful and direct instruction, elevating its importance beyond a mere moral virtue to a critical health intervention.
  • Synthesizing Ancient Philosophies: The detailed discussion of various ancient sages (Confucius, Mencius, Xunzi, Laozi, Mozi, Han Fei, Buddha, Jesus) and their core tenets, culminating in the assertion that they all point to love, forgiveness, and compassion , provides a robust intellectual framework for his teachings, demonstrating their universal and timeless nature. This intellectual synthesis strengthens the credibility and depth of his message.
  7. Action Items & Blessing Guidance

1. Practice Forgiveness Daily: Actively seek to forgive anyone you hold resentment against, both in your heart and verbally. This is the most potent “anti-cancer and anti-inflammatory agent” and a direct path to boosting your immunity.

2. Control Your Anger: Be mindful of your temper. Understand that repeated anger directly causes physical inflammation, which is the root of all diseases. Strive to maintain a calm and peaceful demeanor.

3. Eliminate Hatred, Envy, and Jealousy: Consciously work to remove these “mental inflammations” from your mind. Recognize their direct link to severe physical ailments, especially for women. Cultivate a broad and accepting mindset towards others’ successes and circumstances.

4. Embrace Adversity as Growth: Do not fear or avoid challenges. View adversity as an essential component of true experience and a necessary path to prevent arrogance and build character.

5. Recite Holiest Huh’s Name for Blessings: As demonstrated by the Holiest’s granting of “level” blessings to attendees and viewers, invoking his name is a direct way to receive spiritual benefits for oneself, one’s family, and ancestors.

   8. One-Sentence Overall Summary
      Holiest Huh Kyung-young teaches that all physical diseases originate from inflammation caused by anger, while mental illnesses stem from hatred, envy, and jealousy, which combine to manifest as severe bodily ailments, making forgiveness the ultimate spiritual and physical antidote that boosts immunity and is the greatest medicine for all humanity.

What is the ultimate cure-all for health? Forgiveness is the best medicine, as negative emotions like hatred, jealousy, and envy cause physical and mental illness.

• Negative emotions like hatred, jealousy, and envy cause both physical and mental illnesses .
  • Physical illness is caused by inflammation .
  • Getting angry causes inflammation in the body .
  • Inflammation is the start of all cancers .
  • Mental illness is caused by negative emotions .
  • Hatred is an inflammation of the mind .
  • Jealousy (시기) is a mental inflammation that leads to heart disease and diabetes .
  • Envy (질투) is a mental inflammation that causes breast cancer, uterine cancer, and osteoporosis in women .
  • The Korean character for envy (질투) shows a woman throwing stones and wishing illness on others .
• Forgiveness is the best medicine for all illnesses .
  • Forgiveness is an anti-inflammatory and anti-cancer agent .
  • Forgiving others, even those who have deeply wronged you, allows your body to function normally and boosts your immunity .
  • Many ancient philosophers and religious figures, like Jesus, Confucius, Mencius, and Buddha, emphasized forgiveness, love, and compassion .
• The speaker shared personal stories of hardship from his childhood, including witnessing many infant graves and experiencing poverty, which taught him resilience and empathy .
  • He studied constantly (“수불석권” – never letting go of a book) and endured harsh conditions (“절풍모구” – combing hair with wind and bathing with rain) .

What is the ‘panacea for all diseases’? Forgiveness is the ultimate remedy, as resentment and jealousy cause physical and mental inflammation, leading to illness.

1. The Importance of Adversity and Avoiding Arrogance
   Adversity, or difficult experiences, is not the opposite of a good career but rather a crucial part of building one, as it helps prevent arrogance and fosters personal growth.

1.1. Adversity as a Foundation for Growth 

1. Adversity is not the opposite of a good career; it is a part of it

2. The opposite of adversity is “smooth sailing,” which means things are going well

3. However, always having things go well is not necessarily good

4. Experiencing difficulties helps people become better individuals

5. For example, if children always succeed easily, they might fall into the trap of arrogance

6. Therefore, facing challenges like failing an exam or falling behind others is necessary for personal development

1.2. The Dangers of Arrogance and Scorn 

1. Arrogance is a trap that can hinder success

2. People who are too successful can easily become arrogant

3. Scorn, or looking down on others, is also harmful

4. For instance, saying “that person failed an exam” or “they went to a local university” shows scorn

5. This kind of attitude can lead to physical and mental illness

6. The Causes of Physical and Mental Illness
   Physical illnesses are often caused by inflammation in the body, which is triggered by anger, while mental illnesses stem from negative emotions like hatred, jealousy, and envy.

2.1. Physical Illness: The Role of Inflammation and Anger 

1. All physical illnesses originate from inflammation

2. Inflammation is like having “fire” in the body

3. Getting angry more than once can cause inflammation

4. This inflammation is the starting point for all cancers

5. Anger is a major cause of inflammation

6. When people get angry, it’s like two “fire” characters coming together, which creates inflammation

7. This is considered a “heavenly punishment”

8. Therefore, getting angry can lead to inflammation and, eventually, illness

2.2. Mental Illness: Hatred, Envy, and Jealousy 

1. Mental inflammation is caused by hatred

2. When physical inflammation and mental inflammation combine, it can lead to cancer

3. Hating someone, even a spouse, is like creating inflammation in the mind

4. Envy (시기) is another form of mental inflammation

5. Envy means feeling bad when others do well

6. Instead of being grateful for others’ success, envious people might try to harm them with lies

7. This envy comes from a place of hatred

8. The Destructive Nature of Jealousy, Especially for Women
   Jealousy, particularly prevalent among women, is a significant cause of various health problems, including breast cancer, uterine cancer, and osteoporosis, because it negatively impacts hormones and overall well-being.

3.1. Jealousy as a Cause of Women's Diseases 

1. Jealousy (질투) is a major cause of breast and uterine cancer in women

2. The Chinese character for “jealousy” (질투) includes the character for “woman” (계집 녀) and “illness” (병질), indicating it’s a woman’s disease

3. Men tend to forget their anger, but women often dwell on it

4. Jealousy is like throwing stones at others

5. The character for “투” in “질투” includes the character for “stone” (돌 석), meaning a woman throwing stones at others

6. This symbolizes wishing illness or harm upon others

3.2. The Negative Impact of Jealousy on Health 

1. Jealousy is particularly common among Korean women

2. This is seen as a negative trait for a nation

3. The Chinese characters for jealousy highlight how women can inflict illness and harm on others

4. Jealousy harms one’s own body

5. Jealousy negatively affects hormones

6. It is a primary cause of osteoporosis in women

7. Jealousy can also lead to premature aging, bone loss, hormonal imbalances, and depression

8. Jealousy combines with physical inflammation to cause cancer

9. When mental states like jealousy combine with physical inflammation, it can lead to cancers like breast and uterine cancer

10. People with kind hearts who don’t feel jealousy are less likely to get sick

11. Therefore, having a broad mind helps avoid illness

12. Jealousy damages bones and overall health

13. Jealousy literally “rots the bones” and causes osteoporosis

14. It can also lead to poor appetite, depression, and sleep disorders, disrupting the body’s entire system

15. Forgiveness as the Ultimate Remedy for All Illnesses
    Forgiveness is presented as the most powerful medicine, acting as an anti-cancer and anti-inflammatory agent, especially for women, by improving hormones and boosting immunity.

4.1. Forgiveness as an Anti-Cancer and Anti-Inflammatory Agent 

1. The ultimate remedy for all diseases is forgiveness

2. Forgiveness acts as an anti-cancer and anti-inflammatory agent

3. It is a step before love; even if you can’t love someone, you should forgive them

4. Holding onto hatred prevents healing

5. If someone is undergoing cancer treatment while hating many people, they are unlikely to recover

6. It’s important to reflect on past resentments towards parents, friends, or neighbors and actively seek to forgive them

4.2. The Power of Forgiveness, Especially for Women 

1. The act of forgiveness is particularly important for women

2. The Chinese character for “forgive” (용서) includes the character for “woman” (계집 녀) and “mouth” (입 구), meaning a woman must speak her forgiveness

3. Women tend to hold grudges more than men, which leads to illness

4. Forgiveness boosts immunity and improves health

5. Expressing forgiveness both mentally and verbally can make diseases like breast and uterine cancer “disappear”

6. Forgiveness acts as an immune booster

7. When people forgive, good hormones are released, and immunity rapidly increases

8. This means that if you forgive, your immune system can overcome illness

9. Philosophical Perspectives on Love, Goodness, and Forgiveness
   Various ancient philosophers, including Jesus, Confucius, Mencius, Xunzi, Laozi, Mozi, and Han Fei, offered different perspectives on human nature and how to live, but their core teachings often converge on the importance of love, forgiveness, and compassion.

5.1. Teachings on Love and Goodness 

1. Jesus emphasized forgiveness

2. The speaker also frequently discusses forgiveness and love

3. Confucius taught “benevolence” (애인설), meaning to love people

4. He believed that loving others resolves all problems

5. For example, a husband should regularly buy his wife gold rings as a form of love and a safety net for emergencies

6. This prevents the wife from nagging and ensures financial security

7. Mencius advocated “human nature is good” (성선설)

8. He believed that all humans are inherently good and should be viewed kindly

9. Mistakes should be seen as errors, not intentional evil, as 99% of a person’s heart is good

5.2. Contrasting Views on Human Nature and Governance 

1. Xunzi argued “human nature is evil” (성악설)

2. He believed that 99% of human nature is evil, and goodness must be taught through education

3. For example, children will fight over food rather than share it

4. Xunzi emphasized that humans need continuous guidance, like a farmer weeding a field

5. Han Fei promoted “legalism” (법과설)

6. He believed that everything should be governed by law, as humans would descend into chaos without it

7. Laws are necessary to maintain order and prevent the “law of the jungle”

8. Laozi advocated “non-action” (무위설)

9. He believed in living in harmony with nature and allowing children to grow freely without excessive control

5.3. Other Philosophical Concepts and Self-Reflection 

1. Mozi proposed “universal love” (보편설)

2. He believed in treating all people equally, without favoritism or judgment

3. This means not criticizing one’s spouse or family members as inferior, but recognizing that everyone is fundamentally the same

4. Zhu Xi introduced “the doctrine of the mean” (중화설)

5. Self-reflection and learning from criticism

6. The saying “He who calls me good is my enemy, he who calls me evil is my teacher” (도선자는 시효적이고 도악자는 시사) highlights the importance of criticism

7. When someone criticizes you, it can trigger negative emotions, but if you choose to forgive, that person becomes your teacher, helping you avoid illness

8. Parents who point out flaws are also teachers

9. Personal Reflections and Life Lessons
   The speaker shares personal anecdotes about growing up in poverty, witnessing hardship, and the importance of maintaining a positive mindset and continuous learning, despite difficult circumstances.

6.1. The Speaker's Childhood and Hardships 

1. Forgiveness is the most potent medicine

2. Even if someone has deeply wronged you, forgiving them mentally is crucial for your body to function normally

3. Reflections on old songs and their meaning

4. The speaker recalls songs like “Accidentally” and “Heartbreakingly,” noting their popularity during difficult times in Korea’s industrial development

5. These songs provided comfort to factory workers who endured harsh conditions, often eating instant noodles and sending money home

6. The immense suffering of women in the past

7. Many women died during childbirth due to poor medical facilities

8. They often gave birth on dirt floors with minimal assistance, facing high mortality rates for both mothers and babies

9. It was common for families to lose several children, with their bodies often buried in simple “baby graves” (애장) marked by stones

10. Childhood experiences with death and poverty

11. The speaker describes seeing baby graves in the mountains, sometimes with exposed remains and maggots

12. These experiences deeply affected him, making him see maggots in his food for about a year

13. Growing up in such an environment, especially during wartime, instilled a strong sense of empathy

14. The importance of music and emotional well-being

15. The speaker recalls singing old songs while doing chores like carrying firewood, which helped maintain a positive emotional state

16. In contrast, modern children often lack this emotional outlet, going from school to apartments without singing

17. This constant engagement with music, despite hardship, contributed to his health and prevented resentment

6.2. The Speaker's Dedication to Learning and Hardship 

1. Continuous learning and resilience

2. The speaker never stopped working or studying, unlike other children who played after school

3. He always carried his books, a practice known as “subul seokgwon” (수불석권), meaning never letting go of a book

4. Embracing hardship as a way of life

5. The speaker describes his life with the phrase “jeolpung mogu“ (절풍모구), which means combing one’s hair with the wind and bathing with the rain

6. This signifies enduring extreme hardship and living in harmony with nature

7. This rigorous upbringing, rather than a comfortable one, shaped him

8. Concluding Remarks and Blessings
   The speaker concludes by offering blessings and “levels” to the audience, emphasizing the spiritual benefits of attending the event and watching online.

7.1. Blessings and "Levels" for Participants 

1. Blessings are bestowed upon attendees and viewers

2. The speaker grants “levels” to those who attended the event, watched online, and supported the organization

3. These blessings extend to their families and ancestors

4. Additional blessings are given

5. More “levels” are given to those present and their families and ancestors

6. Viewers on YouTube also receive a significant “level” of 500 billion

What is the ultimate remedy for all diseases? Forgiveness is the best medicine, as negative emotions like hatred, jealousy, and envy cause physical and mental inflammation, leading to illness.

• Physical and Mental Illnesses Stem from “Inflammation“

  • All physical illnesses are caused by inflammation (염증) .
  • This “inflammation” is represented by the Chinese character for “flame” (炎), which is two “fire” (火) characters stacked together, symbolizing intense anger .
  • When someone gets angry more than once, it creates inflammation in the body .
  • This inflammation is the starting point for all cancers .
  • The speaker humorously suggests that some people might cough to avoid their spouse’s anger, implying that even faking illness can be a way to avoid conflict that might otherwise lead to inflammation .
  • Mental illnesses are caused by “mental inflammation” .
  • When physical and mental inflammation combine, it can lead to cancer .
  • Hatred (미움) is a form of mental inflammation .
  • Hating one’s spouse, for example, is harmful .
  • Jealousy (시기) is another form of mental inflammation .
  • This refers to feeling resentful or envious of someone else’s success .
  • The speaker emphasizes that instead of being jealous, people should be grateful for others’ success .
  • Jealousy can lead to heart disease and diabetes .
  • Envy (질투) is also a form of mental inflammation, particularly common among women .
  • The Chinese character for envy (嫉妒) includes the character for “woman” (女) next to the character for “illness” (疒), suggesting it’s a woman’s disease .
  • The character also includes “woman” (女) next to “stone” (石), implying throwing stones at others .
  • Envy is considered the cause of breast cancer and uterine cancer in women .
  • It can also lead to osteoporosis (골다공증) because it negatively affects hormones, causing the bones to weaken and the person to age prematurely .
  • Envy can also lead to depression and sleep disorders, disrupting the body’s entire system .

• The Ultimate Remedy for All Diseases: Forgiveness

  • Forgiveness (용서) acts as an anti-inflammatory and anti-cancer agent for both the body and mind .
  • It is a crucial step before love .
  • Holding onto hatred for others, even while receiving cancer treatment, will not lead to healing .
  • People should reflect on past grudges against parents, friends, or neighbors and actively seek to forgive them .
  • The Chinese character for forgiveness (容恕) includes the character for “woman” (女) and “mouth” (口), suggesting that women should express forgiveness verbally and from the heart .
  • This act of forgiveness can cause diseases like breast cancer and uterine cancer to “flee” from the body .
  • Forgiveness boosts the immune system (면역력), leading to the release of beneficial hormones and a rapid increase in immunity .
  • A kind heart helps avoid illness .
  • Many ancient philosophers and religious figures emphasized similar concepts :
  • Jesus taught forgiveness and love .
  • Confucius advocated for love for humanity (愛人說), believing that love normalizes everything .
  • He suggested that husbands should frequently buy gold rings for their wives as a form of love and a safeguard for emergencies, rather than spending money on personal pleasures .
  • Mencius proposed the innate goodness of human nature (性善說), believing that all humans are fundamentally good and that mistakes are just that—mistakes, not inherent evil .
  • Xunzi (순자) held the innate evil of human nature (性惡說), arguing that humans are born with 99% evil and only become good through education .
  • Han Fei (한비자) advocated for legalism (法家說), believing that laws are essential to maintain order and prevent chaos .
  • Laozi (노자) promoted non-action (無爲說), emphasizing living in harmony with nature and allowing things to unfold naturally .
  • Buddha taught compassion (慈悲說), advocating for great kindness and great sorrow for others .
  • Mozi (묵자) proposed universal love (兼愛說), suggesting that people should view everyone equally and not discriminate .
  • Zhu Xi (주자) developed the Doctrine of the Mean (中和說), emphasizing balance and harmony .
  • The speaker concludes that despite their different approaches, all these philosophies ultimately point to the importance of forgiveness, love, and compassion .
  • The speaker also shares a saying: “He who praises me is my enemy, and he who criticizes me is my teacher” (道善者是吾賊, 道惡者是吾師) .
  • This means that criticism, though it might initially cause resentment, can lead to self-reflection and personal growth, acting as a teacher .
  • Parents who point out flaws are also teachers .

• Personal Reflections and Life Experiences

  • The speaker shares personal anecdotes about growing up in difficult times, emphasizing the hardships faced by Koreans, especially women, during the country’s industrialization .
  • He recalls factory workers, including many young women, enduring poor conditions, eating instant noodles, and sending money home .
  • He describes the high mortality rate of mothers and infants during childbirth due to lack of medical facilities in rural areas .
  • He recounts seeing numerous “baby graves” (애장) in the mountains, often just stones covering a pot containing an infant’s body, sometimes with maggots visible .
  • These experiences, though traumatic, shaped his perspective and made him empathetic to others’ suffering .
  • He even experienced hallucinations of maggots in his food for about a year after witnessing these sights .
  • He also describes his own childhood, where he constantly studied (手不釋卷 – “never letting go of a book”) and lived a harsh life, often combing his hair with the wind and bathing in the rain (櫛風沐雨 – “combing hair in the wind and bathing in the rain”) .
  • Despite the difficulties, he found joy in singing, which helped him maintain a positive emotional state and good health .
  • He contrasts this with modern children who lack such emotional outlets due to their structured lives .
  • The speaker implies that his difficult upbringing and deep understanding of human suffering contribute to his wisdom and teachings .

  The Philosophy of Health and Forgiveness: A Path to Inner Peace

  1. The Paradox of Adversity and the Pitfalls of Success
     Adversity, often perceived as the opposite of success, is in fact the very crucible in which true experience is forged. While ease and smooth progression might seem desirable, an existence devoid of struggle can lead to profound pitfalls. For instance, a child who effortlessly excels in academics and receives constant praise risks falling into the trap of arrogance. This overconfidence can become a significant obstacle later in life.

Success, when unearned or unchallenged, can lead to five common pitfalls:

• Arrogance: An inflated sense of self-importance.

• Contempt: Looking down upon others who have faced difficulties, such as those who had to retake exams or attended less prestigious institutions. This dismissive attitude is a form of emotional illness.

  2. The Dual Nature of Illness: Physical and Mental Ailments
     Human suffering manifests in two primary forms: physical illness and mental illness. Understanding their origins is crucial for maintaining well-being.

  2.1. The Genesis of Physical Illness: Inflammation
  All physical ailments originate from inflammation. This condition arises when one harbors excessive anger or resentment. Repeated outbursts of temper, for example, can trigger inflammatory responses within the body. The very character for inflammation (炎) visually depicts two flames (火) stacked atop each other, symbolizing intense, burning anger. This internal fire, when unchecked, becomes the precursor to all forms of cancer. It is, in essence, a divine retribution for uncontrolled wrath.

  2.2. The Root of Mental Illness: Hatred, Envy, and Jealousy
  Just as physical illness stems from inflammation, mental illness arises from emotional “inflammation” within the mind. This mental inflammation is primarily fueled by:

• Hatred: A profound aversion or animosity towards others. Harboring hatred, whether towards a spouse or anyone else, poisons the mind and leads to emotional distress.

• Envy (嫉妬): This emotion, often associated with men, manifests as resentment towards another’s success. It is the inability to feel gratitude for the prosperity of others, instead wishing for their downfall. Envy can lead to serious health issues like heart disease and diabetes.

• Jealousy (嫉妬): Predominantly affecting women, jealousy is depicted in the Chinese character (嫉) by the radical for “woman” (女) next to the radical for “sickness” (疒), signifying a woman’s illness. The character for “envy” or “resentment” (妬) shows a “woman” (女) throwing a “stone” (石) at another, symbolizing the act of wishing harm upon someone. This destructive emotion is a primary cause of breast and uterine cancers. Jealousy also severely disrupts hormonal balance, leading to conditions like osteoporosis, premature aging, depression, and sleep disorders. It corrodes the bones and vitality, making one susceptible to various diseases.

  3. The Ultimate Panacea: Forgiveness
     The antidote to both physical and mental suffering lies in forgiveness. Forgiveness is the most potent medicine, a powerful anti-inflammatory and anti-cancer agent. It is the precursor to love, a fundamental step towards healing oneself and others.

  3.1. The Power of Forgiveness

• Healing the Body: When one forgives those who have wronged them, the body releases beneficial hormones, dramatically boosting immunity. This act of letting go allows the body’s natural defenses to overcome illness.

• The Essence of Forgiveness (容恕): The character for “forgive” (容) includes the radical for “woman” (女) and “mouth” (口), implying that a woman must vocalize her forgiveness, both in word and in spirit. This act of verbal and heartfelt absolution is particularly crucial for women, as it directly combats the emotional roots of their specific ailments.

• A Universal Principle: Forgiveness is not merely a personal act but a universal principle echoed by many sages throughout history.

  3.2. Philosophical Perspectives on Forgiveness and Love

• Jesus: Emphasized forgiveness and love as central tenets.

• Confucius: Advocated for benevolence (仁), promoting the idea of loving all people.

• Mencius: Championed the inherent goodness of human nature (性善說), believing that all humans are fundamentally good and that perceived evil is merely a mistake or oversight.

• Xunzi: Proposed the inherent evil of human nature (性惡說), arguing that humans are born with selfish tendencies and require education and discipline to become good, much like a farmer must weed a field.

• Laozi: Advocated for non-action (無爲自然), suggesting that one should live in harmony with nature and allow things to unfold naturally.

• Mozi: Promoted universal love (兼愛), advocating for impartial love towards all, regardless of status or relationship. He believed in viewing all people as inherently equal.

• Zhu Xi: Developed the Doctrine of the Mean (中和說), emphasizing balance and harmony.

• Han Fei: Advocated for Legalism (法家思想), asserting that strict laws are necessary to maintain social order and prevent chaos.
  Despite their diverse approaches, the core message of these great thinkers converges on the principles of forgiveness, love, and compassion. These are the ultimate remedies for all human suffering.

  4. The Path to Inner Peace and Longevity
     To live a healthy and fulfilling life, one must cultivate a mind as vast and accommodating as the ocean. This means actively practicing forgiveness, refraining from envy and jealousy, and embracing love. Those who harbor resentment, even towards those who have committed grave wrongs, prevent their own bodies from functioning optimally. By choosing forgiveness, one not only heals oneself but also aligns with the profound wisdom passed down through generations of enlightened beings. This path leads to a life free from illness and filled with inner peace, ultimately preparing one for a joyful transition to the spiritual realm.

  The Divine Principles of Health and Forgiveness

  1. The Duality of Experience: Adversity and Prosperity
     I extend my welcome to all angels who have traveled from distant lands to the Sky Temple in the Republic of Korea, and especially to those who are visiting for the first time. May you all receive a thousandfold grace from the Holiest. Today, we shall contemplate the profound principles of the Holiest.

I often pose questions to discern understanding. For instance, what is the opposite of “career” (경력)? Many might instinctively say “adversity” (역경). Indeed, “adversity” is the direct antonym. However, I assert that adversity is, in fact, the true career. Adversity is not merely the opposite of prosperity; it is an essential component of growth. Without adversity, one cannot truly develop. The true opposite of adversity is “prosperity” (순경)—a smooth, unimpeded path. Yet, is constant prosperity truly beneficial?

Consider a child who effortlessly passes every exam and receives constant praise. This path, while seemingly desirable, can lead to the pitfall of arrogance (교만). Success without struggle can trap an individual in this snare. Adversity, such as academic setbacks or falling behind peers, is crucial for character formation. It is through these challenges that one truly becomes a person of substance.

2. The Origins of Illness: Physical and Mental Inflammation
   Human ailments manifest in two primary forms: physical and mental. The root cause of all physical illness is inflammation (염증). This inflammation arises from repeated outbursts of anger. If one expresses anger more than once, inflammation begins to develop in the body. This is a divine retribution. The character for inflammation (염증) is composed of two characters for “fire” (불화자), symbolizing a fiery temper. This internal fire is the genesis of all cancers.

Mental illness, too, has its own form of inflammation. While some might suggest depression or anxiety, the true mental inflammation is hatred (미움). Harboring hatred towards a spouse or anyone else creates this internal mental inflammation. This mental state, when combined with physical inflammation, becomes the breeding ground for cancer. It is a critical insight that few comprehend: physical inflammation alone rarely leads to cancer, but when it converges with mental inflammation—hatred—cancer begins to accumulate in the body.

3. The Corrosive Effects of Envy and Jealousy
   Beyond hatred, other forms of mental inflammation include envy (시기) and jealousy (질투). Envy, often associated with men, manifests as resentment towards another’s success. It is the inability to feel gratitude for another’s prosperity, instead seeking to undermine them with falsehoods. This envious mindset is a direct cause of heart disease and diabetes.

Jealousy (질투), predominantly observed in women, is particularly destructive. The Hanja character for jealousy (질투) is revealing: the first character (질) combines “woman” (계집 녀) with “disease” (병 질), signifying “woman’s disease.” The second character (투) combines “woman” (계집 녀) with “stone” (돌 석), depicting a woman throwing stones at others. This illustrates the destructive nature of jealousy, which wishes illness and harm upon others. Jealousy is the culprit behind breast cancer and uterine cancer in women. It corrupts hormones and is a primary cause of osteoporosis (골다공증). A woman consumed by jealousy ages prematurely, loses vitality, and experiences bone density loss, leading to depression and a complete breakdown of the body’s natural cycles.

4. The Ultimate Panacea: Forgiveness
   The antidote to all these ailments, the ultimate medicine, is forgiveness (용서). Forgiveness is the anti-cancer and anti-inflammatory agent for both the body and mind. It precedes love; even if one cannot yet love, one must forgive. Holding onto resentment towards countless individuals while undergoing cancer treatment is futile. One must actively seek out memories of past grievances—towards parents, friends, or neighbors—and consciously extend forgiveness.

The Hanja character for forgiveness (용서) is also instructive: the first character (용) means “to allow” or “to tolerate.” The second character (서) combines “woman” (계집 녀) with “mouth” (입 구) and “heart” (마음 심), indicating that a woman must express forgiveness both verbally and from the heart. This act of verbal and heartfelt forgiveness causes diseases like breast cancer and uterine cancer to recede, as if fleeing from the body. Forgiveness is the ultimate immune booster. Without it, one remains trapped in illness. By forgiving, the body releases beneficial hormones, and immunity skyrockets.

5. Ancient Wisdom and the Path to Health
   Many ancient sages have emphasized principles akin to forgiveness and love. Jesus advocated forgiveness. Confucius promoted benevolence (애인설), emphasizing love for humanity. Mencius championed human goodness (성선설), believing that all humans are inherently good and that perceived evil is merely a mistake. Xunzi, in contrast, proposed human evil (성악설), arguing that humans are born with inherent wickedness that requires education and cultivation, much like weeding a field. Laozi advocated non-action (무위설), aligning with nature and allowing things to unfold naturally. Mozi proposed universal love (보편설), urging people to view everyone equally, without prejudice. Zhu Xi introduced the doctrine of the mean (중화설), seeking harmony and balance.

Despite their varied approaches, the core message of these philosophies converges on forgiveness, love, and compassion. These are the fundamental principles for a healthy mind and body. When others criticize or speak ill of me, I perceive them not as enemies but as teachers. Their negative words, if embraced with forgiveness, become lessons that prevent me from succumbing to illness. This perspective transforms adversity into a catalyst for personal growth.

My life has been a testament to these principles. I have lived a life of uninterrupted study (수불석권), never letting go of my books, and enduring hardship (절풍모구), combing my hair with the wind and bathing in the rain. This arduous path has instilled in me a deep understanding of human suffering and the profound importance of these divine principles. Therefore, I urge everyone to embrace forgiveness as the supreme elixir for a healthy and fulfilling life. Regardless of the wrongs committed against you, choose forgiveness in your heart, for it is the only way your body can function optimally.

1. The Paradox of Adversity and the Pitfalls of Success

Welcome, all angels from distant lands and those joining us for the first time today. May you receive a thousandfold blessings from the Holiest. We shall now listen attentively to the Holiest’s profound teachings.

A common question arises: what is the opposite of “career” (경력)? Many might instinctively say “adversity” (역경). While linguistically they appear as opposites, in truth, adversity is not merely the antithesis of a smooth path; it is, in fact, an integral part of one’s true career. Adversity is essential for growth and development. Without experiencing hardship, one cannot truly mature.

The true opposite of adversity is “smooth sailing” (순경), a path where everything goes well. However, is constant smooth sailing truly beneficial? Consider a child who effortlessly passes all exams and receives constant praise. While this might seem ideal, excessive ease can lead to a dangerous trap: arrogance (교만). This arrogance can cause one to stumble precisely when things are going well.

Success often presents five common pitfalls. One such pitfall is derision (냉소). For instance, dismissing someone by saying, “Oh, they had to retake their exams,” or “They’re from a provincial university,” constitutes derision. Such attitudes are detrimental and can lead to both physical and mental ailments.

2. The Genesis of Physical and Mental Ailments: Inflammation and Hatred
   Human illness manifests in two forms: physical and mental. The root cause of all physical ailments is inflammation (염증). This inflammation arises from repeated outbursts of anger. If one expresses anger more than once, inflammation begins to develop in the body. The Korean character for inflammation (염증, 炎症) visually represents “fire” (불화자) stacked twice, symbolizing intense anger. This inflammation is the precursor to all cancers. Therefore, anger is a form of divine retribution.

The English term for inflammation is “inflammation,” and it is indeed the origin of all diseases.

Just as there is physical inflammation, there is also mental inflammation. This mental inflammation is hatred (미움). Harboring hatred towards one’s spouse or anyone else is detrimental.

Hatred can also be expressed as jealousy (시기). When one feels jealousy towards another’s success, it indicates a lack of gratitude. Instead of being grateful for others’ prosperity, some harbor ill will and even attempt to undermine them with falsehoods. This envy stems from a heart filled with hatred.

Another form of mental inflammation, particularly prevalent among women, is envy (질투). This envy is a primary cause of breast cancer and uterine cancer in women. The Korean character for envy (질투, 嫉妬) is composed of the character for “woman” (계집 녀) next to the character for “disease” (병 질), signifying “woman’s disease.” The second character for envy (투, 妬) shows a “woman” (계집 녀) throwing a “stone” (돌 석), symbolizing the act of inflicting harm upon others. This implies wishing illness or harm upon others.

It is regrettable that despite being a nation of great people, Koreans are said to exhibit a high degree of envy. While men tend to forget their grievances over a drink, women often dwell on comparisons, leading to envy.

Envy has severe physical consequences. It disrupts hormonal balance, leading to conditions like osteoporosis (골다공증). Envy causes premature aging, bone density loss, and a decline in vitality, often culminating in depression (우울증). When this mental inflammation (hatred, jealousy, envy) combines with physical inflammation, it creates a fertile ground for cancer to develop. A kind heart, free from envy, is a shield against illness. Envy literally corrodes one’s bones.

3. The Ultimate Panacea: Forgiveness
   What then is the ultimate remedy for all diseases? It is forgiveness (용서). Forgiveness acts as both an anti-cancer agent and an anti-inflammatory agent. It is a prerequisite for love. Even if one cannot yet love, one must first forgive. Harboring resentment towards many individuals while undergoing cancer treatment will not lead to healing.

Forgiveness requires actively recalling past grievances—whether against parents, friends, or neighbors—and consciously choosing to forgive. The Korean character for forgiveness (용서, 容恕) includes the character for “woman” (계집 녀) and “mouth” (입 구), signifying that women must express forgiveness both verbally and from the heart. This act of forgiveness is a powerful immune booster. When one forgives, the body releases beneficial hormones, and immunity rapidly increases.

The wisdom of forgiveness and love is echoed across various philosophical and religious traditions.

• Jesus emphasized forgiveness.

• Confucius advocated for universal love (애인설, 愛人說), believing that love normalizes all things.

• Mencius proposed the theory of inherent goodness (성선설, 性善說), urging us to view all humans as fundamentally good and their mistakes as mere errors, not inherent evil.

• Xunzi, in contrast, posited the theory of inherent evil (성악설, 性惡說), arguing that humans are born with a predisposition to evil and require education to become good.

• Laozi promoted the philosophy of non-action (무위설, 無爲說), advocating for living in harmony with nature.

• Mozi championed universal love and impartiality (보편설, 普遍說), urging us to view all people equally, without bias.

• Zhu Xi developed the theory of the Mean (중화설, 中和說), emphasizing balance and harmony.

• Han Fei advocated for Legalism (법과설, 法家說), believing that strict laws are necessary to maintain social order.

• Buddha taught compassion (자비설, 慈悲說), emphasizing great kindness and great sorrow for all beings.
  These diverse philosophies, when synthesized, converge on the principles of forgiveness, love, and compassion.

  4. The Path to Inner Peace and Health
     A profound saying states: “Those who praise me are my enemies, and those who criticize me are my teachers.” When someone criticizes you, instead of harboring resentment, view it as an opportunity for growth and practice forgiveness. Such criticism, though initially painful, becomes a valuable lesson, preventing you from succumbing to illness.

The Holiest’s life exemplifies a journey of immense hardship and unwavering dedication. From a young age, he lived a life of “brushing hair with the wind and bathing with the rain” (절풍모구, 櫛風沐雨), enduring extreme conditions while never letting go of his books (수불석권, 手不釋卷). This arduous upbringing, far from a privileged one, instilled in him a deep understanding of human suffering and resilience.

The ultimate elixir for all diseases is forgiveness. Regardless of the wrongs committed against you, even if they warrant legal action, harbor no hatred in your heart. Forgive, and your body will function normally.

The Holiest’s teachings on health are not merely theoretical; they are a guide to living a life free from suffering, leading to a joyful journey towards the Sky Temple.

Central Questions & Answers

1. What is the True Meaning of “Experience” (경력) According to Holiest Huh Kyung-young?

• Question: In life, we often seek “experience” (경력) for success. What is the true nature of experience, and is it always about smooth sailing?

• Answer: Holiest Huh Kyung-young teaches that true “experience” (경력) is not the opposite of “adversity” (역경); rather, adversity itself is what builds genuine experience. While “smooth sailing” (순경) might seem desirable, it can lead to arrogance. Adversity, such as failing an exam or falling behind others, is crucial for personal growth and becoming a complete person.

• Key Quote: “Our adversity, that is the real experience. In fact, it’s not the opposite. Adversity must exist for it to become experience.”
  2. What are the Root Causes of Physical and Mental Illnesses, and How Do They Lead to Cancer?

• Question: What are the fundamental origins of physical and mental diseases, and how do these factors combine to cause serious conditions like cancer?

• Answer: Holiest Huh Kyung-young explains that physical illnesses stem from inflammation (염증), which is caused by excessive anger or “fiery temper.” Mental illnesses, on the other hand, originate from hatred (미움), which can manifest as jealousy (시기) or envy (질투). When physical inflammation and mental hatred combine, they create the conditions for cancer to develop in the body.

• Key Quote: “The cause of all physical illnesses is inflammation… And the inflammation of the mind is hatred. When physical inflammation and mental hatred combine, that’s when cancer starts to accumulate in the body.”
  3. How Do Jealousy (질투) and Envy (시기) Specifically Affect Health, Especially for Women?

• Question: Holiest Huh Kyung-young mentions jealousy and envy as “inflammation of the mind.” How do these emotions specifically impact one’s health, particularly for women?

• Answer: Envy (시기), often associated with men, can lead to heart disease and diabetes. Jealousy (질투), predominantly found in women, is identified as the culprit behind breast cancer, uterine cancer, and osteoporosis. The Korean character for “jealousy” (질투) even contains the character for “woman” (계집 녀) and “illness” (병 질), signifying “woman’s illness.” Jealousy negatively affects hormones, leading to rapid aging, bone loss, and depression.

• Key Quote: “Jealousy is the culprit that creates breast cancer and uterine cancer in women… Jealousy is the culprit of osteoporosis.”
  4. What is the Ultimate Cure-All (보약) and Anti-Cancer/Anti-Inflammatory Agent (항암제/소염제) for All Diseases?

• Question: Given the causes of illness, what is the most powerful remedy or “cure-all” that Holiest Huh Kyung-young recommends for both physical and mental ailments, including cancer?

• Answer: The ultimate cure-all, anti-cancer agent, and anti-inflammatory agent is forgiveness (용서). Forgiveness is the stage before love; even if you cannot love someone, you must forgive them. Holding onto hatred for many people while undergoing treatment will not lead to healing. By forgiving those who have wronged you, your body releases beneficial hormones, and your immunity rapidly increases, effectively acting as a natural anti-cancer and immune-boosting agent.

• Key Quote: “Forgiveness is the anti-cancer and anti-inflammatory agent… If you forgive, your immunity wins.”
  5. How Do Different Philosophical Views on Human Nature (성선설, 성악설, 애인설) Relate to Forgiveness and Love?

• Question: Holiest Huh Kyung-young discusses various philosophical perspectives on human nature. How do these ancient teachings, such as those from Confucius, Mencius, and Xunzi, converge on the principles of forgiveness and love?

• Answer:

  • Mencius’s Theory of Goodness (성선설): Believes humans are inherently 99% good and should be viewed kindly, even when they make mistakes.
  • Xunzi’s Theory of Evil (성악설): Argues humans are 99% evil from birth and require continuous education and cultivation, like weeding a field, to become good.
  • Confucius’s Theory of Love (애인설): Emphasizes that loving people wholeheartedly resolves all problems and brings everything into balance.
  • Laozi’s Theory of Non-Action (무의설): Advocates living in harmony with nature, allowing things to unfold naturally without excessive intervention.
  • Mozi’s Universal Love (보편설): Teaches to view all people universally and equally, without discrimination.
  • Zhu Xi’s Theory of Harmony (중화설): Focuses on achieving balance and harmony.
  • Buddha’s Compassion (자비설): Promotes great compassion and mercy for all beings.
  • Jesus’s Forgiveness and Love: The core message of forgiveness and love.
  • Holiest Huh Kyung-young’s Synthesis: Despite their differences, all these philosophies ultimately converge on the simple, powerful principles of forgiveness and love.

• Key Quote: “All the words of these sages are entirely about forgiveness, love, and compassion.”
  6. What is the Difference Between a “Small-Minded Person” (소인) and a “Great Person” (대인)?

• Question: Holiest Huh Kyung-young distinguishes between “small-minded” and “great” individuals. What are the defining characteristics of each?

• Answer: A small-minded person (소인) is characterized by prioritizing their own pleasure and enjoyment. In contrast, a great person (대인) thinks of others first, putting the well-being and needs of others before their own.

• Key Quote: “The characteristic of a small-minded person is for their own pleasure… The characteristic of a great person is to think of others first.”
  7. How Can We Turn Criticism and Adversity into Opportunities for Growth?

• Question: It’s natural to feel resentment when criticized. How does Holiest Huh Kyung-young suggest we view those who criticize us, and how can this perspective benefit our personal development?

• Answer: Holiest Huh Kyung-young teaches that those who praise us are often our “enemies” (도적), hindering our growth, while those who criticize us are our true “teachers” (스승). When someone speaks ill of you, instead of feeling hatred and risking illness, you should view it as an opportunity for self-reflection and forgiveness. This perspective allows you to grow and become a better person.

• Key Quote: “He who calls me good is my enemy, and he who calls me evil is my teacher. When others call me evil, hatred arises. At this moment, if you think, ‘I shouldn’t be like this, I’ll get cancer, I must forgive,’ and view it with forgiveness, that person becomes your teacher.”
  Top 3 Recommended Questions:

1. What are the Root Causes of Physical and Mental Illnesses, and How Do They Lead to Cancer?
2. What is the Ultimate Cure-All (보약) and Anti-Cancer/Anti-Inflammatory Agent (항암제/소염제) for All Diseases?
3. How Do Different Philosophical Views on Human Nature (성선설, 성악설, 애인설) Relate to Forgiveness and Love?

1. According to the speaker, what is the primary physical cause of all bodily illnesses?

① Stress
② Poor diet
③ Inflammation
④ Lack of exercise

(③ Inflammation, The speaker explicitly states that “육체의 모든 병의 원인은 염증이야” (the cause of all physical illnesses is inflammation). A common misconception is that stress directly causes physical illness, but here it’s presented as leading to inflammation.)

2. True or False: The speaker claims that “역경” (adversity) is the opposite of “경력” (career/experience).
   (True, The speaker initially poses this as a simple question, stating “경력의 반대가 뭐예요? 역경” (What is the opposite of career? Adversity). However, he later clarifies that adversity is not truly the opposite but rather a crucial part of building experience. A common misconception is that adversity is purely negative, but the speaker reframes it as essential for growth.)

3. Fill in the blank: The speaker identifies ____ as the “mind’s inflammation.”
   (Hatred (미움), The speaker directly states, “마음의 염증은 미움이에요” (the mind’s inflammation is hatred). A common misconception might be that anxiety or greed are the primary mental inflammations, but the speaker specifically points to hatred.)

4. What is the speaker’s suggested “anti-cancer drug” and “anti-inflammatory drug” for the body?
   (Forgiveness (용서), The speaker explicitly states that “용서가 이 뼈를 썩게 하거나 골다공증에 소 항암제 소염제야” (forgiveness is the anti-cancer and anti-inflammatory drug for bone decay and osteoporosis). A common misconception is that physical remedies are the only solution, but the speaker emphasizes a mental/emotional one.)

   Intermediate

5. According to the speaker, what are the two main types of illness that affect people?
   ① Physical and emotional illnesses
   ② Acute and chronic illnesses
   ③ Contagious and non-contagious illnesses
   ④ Genetic and environmental illnesses

(① Physical and emotional illnesses, The speaker states, “사람의 병이 오는데 두 가지가 와 육체적인 병이 오고 정신적인 병이 와” (Two kinds of illness come to people: physical illness and mental illness). The other options are types of illnesses but not the fundamental two categories presented by the speaker.)

2. True or False: The speaker asserts that women are more prone to “시기” (envy/jealousy) while men are more prone to “질투” (jealousy/envy).
   (False, The speaker states the opposite: “요거는 남자들이 주로 하는 거야 시기… 질투야. 이 질투가 여성들의 유방암, 자궁암을 만드는 범인이에요” (Envy is mainly done by men… Jealousy. This jealousy is the culprit for women’s breast cancer and uterine cancer). A common misconception is that these terms are interchangeable or that gender roles are reversed in this context.)

3. The speaker connects “질투” (jealousy) specifically to which physical ailment in women?
   ① Heart disease
   ② Diabetes
   ③ Osteoporosis
   ④ High blood pressure

(③ Osteoporosis, The speaker explicitly links jealousy to osteoporosis: “질투는 골다공증의 범인이야” (Jealousy is the culprit for osteoporosis). While other ailments might be related to stress, osteoporosis is specifically mentioned as a consequence of jealousy.)

4. Explain the speaker’s interpretation of the Chinese characters for “염증” (inflammation) and how it relates to human behavior.
   (The speaker breaks down “염증” (炎症) into its components: “불화자 두 개” (two fire characters) and “정” (증, meaning symptom or evidence). He explains that when someone gets angry (“성질내는 사람이 불이 겹치는 거야”), it’s like fire accumulating, leading to inflammation. This implies that repeated anger causes physical inflammation. A common misconception is that inflammation is purely a biological process, but the speaker links it directly to emotional states.)

5. According to the speaker, what is the difference between “시기” (envy) and “질투” (jealousy) in terms of their associated health problems?
   (The speaker states that “시기는 심장병 당뇨병을 가져와” (envy brings heart disease and diabetes), while “질투는 유방암 자궁함을 가져와” (jealousy brings breast cancer and uterine cancer). He also adds that jealousy is the culprit for osteoporosis. The key difference is the specific physical ailments each emotion is said to cause. A common misconception is that these two emotions are identical in their negative impact, but the speaker differentiates their physical consequences.)

   Advanced

6. The speaker discusses various philosophical perspectives on human nature and society. Match each philosopher with their associated theory:

Philosopher	Theory
A. Confucius	1. 성악설 (Human Nature is Evil)
B. Mencius	2. 애인설 (Love for Humanity)
C. Xunzi	3. 성선설 (Human Nature is Good)
D. Han Fei	4. 법과설 (Legalism)

(A-2, B-3, C-1, D-4, The speaker explicitly links Confucius to “애인설” (love for humanity), Mencius to “성선설” (human nature is good), Xunzi to “성악설” (human nature is evil), and Han Fei to “법과설” (legalism). A common misconception is to confuse these classical Chinese philosophies, especially Mencius and Xunzi.)

2. Explain the speaker’s concept of “마음의 염증” (mind’s inflammation) and how it interacts with “육체의 염증” (physical inflammation) to cause cancer.
   (The speaker defines “마음의 염증” as “미움” (hatred) and “시기” (envy) or “질투” (jealousy). He explains that while physical inflammation alone makes it difficult for cancer to develop, when “마음의 염증” and “육체의 염증” meet (“플러스 마이너스가 탁 만나면”), cancer begins to accumulate in the body. This suggests a synergistic effect where emotional negativity exacerbates physical vulnerability. A common misconception is that cancer is solely a physical disease, but the speaker introduces a strong psychosomatic component.)

3. What is the speaker’s interpretation of the Chinese characters for “질투” (jealousy) and how does he use this to explain its negative impact, particularly on women?
   (The speaker breaks down “질투” (嫉妬) by analyzing its characters. For “질” (嫉), he points out the “계집 녀” (woman) radical next to “병 질” (illness) radical, interpreting it as “여자의 병” (woman’s illness). For “투” (妬), he notes the “계집 녀” (woman) radical next to “돌 석” (stone) radical, interpreting it as “여자가 돌멩이를 던지는 거야” (a woman throwing stones). He uses this to argue that jealousy is a disease specific to women, causing them to wish harm or throw metaphorical stones at others, leading to severe health issues like breast cancer, uterine cancer, and osteoporosis. A common misconception is that the etymology of characters is always literal, but the speaker uses it metaphorically to emphasize his point about gender-specific emotional burdens.)

4. The speaker describes his personal experiences with “절풍모구” (櫛風沐雨) and “수불석권” (手不釋卷). Explain what these two phrases mean and how they reflect his life philosophy.
   (The speaker explains “절풍모구” as “바람의 머리를 빗어… 비로 목욕을 하는 거야” (combing hair with the wind and bathing with rain), signifying enduring hardship and living in harmony with nature without conventional comforts. “수불석권” means “손에서 책을 놓은 적이 없다” (never letting go of a book), indicating a lifelong commitment to learning. These phrases reflect his philosophy of continuous self-improvement and resilience through adversity, suggesting that true wisdom and strength come from overcoming challenges and constant study, rather than from an easy life. A common misconception is that a difficult upbringing is a disadvantage, but the speaker frames it as a source of profound wisdom and strength.)

The Philosophy of Adversity and the Path to Forgiveness

1. The True Nature of Adversity and Experience
   Huh Kyung-young often poses questions to his audience, inviting them to consider profound concepts. He once asked, “What is the opposite of 경력 (gyeongnyeok), meaning ‘career’ or ‘experience’?” The immediate response from the audience was 역경 (yeokgyeong), meaning ‘adversity’ . While seemingly a direct opposite, Huh Kyung-young elaborates that 역경 (yeokgyeong) is not merely the antithesis of 경력 (gyeongnyeok) but is, in fact, the very foundation upon which true experience is built . He explains that without adversity, there can be no genuine experience.

He further clarifies that the true opposite of 역경 (yeokgyeong) is 순경 (sun-gyeong), which signifies a smooth and prosperous path . However, he cautions against an overly smooth life, stating that constant success without hardship can lead to a dangerous pitfall: 교만 (gyoman), or arrogance . He emphasizes that experiencing setbacks, such as failing an exam or falling behind others, is crucial for personal development and becoming a complete individual . Without these challenges, one risks falling into the trap of conceit .

2. The Dual Nature of Illness: Physical and Mental Inflammation
   Huh Kyung-young delves into the origins of illness, categorizing them into two main types: physical and mental . He asserts that the root cause of all physical ailments is 염증 (yeomjeung), or inflammation . He illustrates this concept by explaining that excessive anger, symbolized by the repeated character for ‘fire’ in the Hanja for 염 (yeom), directly leads to inflammation in the body . This inflammation, he states, is the precursor to all forms of cancer . He even provides the English term, inflammation, to ensure universal understanding .

Beyond physical inflammation, Huh Kyung-young introduces the concept of 마음의 염증 (ma-eum-ui yeomjeung), or mental inflammation . He explains that when physical and mental inflammation combine, they create the conditions for cancer to develop . He reveals that the primary form of mental inflammation is 미움 (mi-um), or hatred . He advises against harboring hatred towards anyone, whether a spouse or a stranger, as it poisons the mind .

3. The Destructive Forces of Envy and Jealousy
   Expanding on mental inflammation, Huh Kyung-young identifies 시기 (sigi), or envy, as another significant contributor . He describes envy as the inability to appreciate others’ success, leading to resentment and even malicious actions . He states that envy is a direct manifestation of hatred .

He then introduces 질투 (jiltu), or jealousy, as a particularly dangerous form of mental inflammation, especially prevalent among women . He explains that the Hanja character for 질 (jil) in 질투 (jiltu) combines the character for ‘woman’ with the character for ‘illness,’ signifying a ‘woman’s illness’ . Similarly, the character for 투 (tu) depicts a ‘woman’ throwing a stone, symbolizing the act of inflicting harm or wishing ill upon others . Huh Kyung-young attributes female-specific cancers, such as breast and uterine cancer, to jealousy . He also links jealousy to hormonal imbalances and 골다공증 (goldagongjeung), or osteoporosis, causing premature aging and a decline in overall health . He emphasizes that jealousy leads to a vicious cycle where negative emotions weaken the body’s defenses, making it susceptible to physical ailments .

4. Forgiveness: The Ultimate Remedy for All Ills
   Huh Kyung-young presents 용서 (yongseo), or forgiveness, as the ultimate antidote to all forms of illness, both physical and mental . He describes forgiveness as the most potent 항암제 (hangamje) (anti-cancer agent) and 소염제 (soyeomje) (anti-inflammatory agent) . He clarifies that forgiveness is a prerequisite for love, urging individuals to forgive others even before they can love them . He stresses that holding onto resentment and hatred, even while undergoing medical treatment, will hinder recovery .

He explains the Hanja for 용서 (yongseo): 용 (yong), meaning ‘to allow’ or ‘to tolerate,’ and 서 (seo), which combines the characters for ‘woman,’ ‘mouth,’ and ‘heart’ . This signifies that forgiveness, particularly for women, involves both verbal declaration and sincere intention from the heart . He states that actively practicing forgiveness boosts the body’s immune system and promotes the release of beneficial hormones, leading to rapid recovery .

5. Philosophical Perspectives on Human Nature and Compassion
   Huh Kyung-young connects his teachings on forgiveness and love to various ancient philosophers. He mentions 예수 (Yesu) (Jesus) as a proponent of forgiveness . He also references 공자 (Gongja) (Confucius) and his 애인설 (ae-in-seol), the philosophy of loving all people . 맹자 (Maengja) (Mencius) is cited for his 성선설 (seongseonseol), the belief that human nature is inherently good, advocating for viewing others with kindness and attributing mistakes to error rather than malice .

In contrast, 순자 (Sunja) (Xunzi) is presented with his 성악설 (seongakseol), the belief that human nature is inherently evil and requires education and discipline to become good . Huh Kyung-young uses the analogy of a farmer weeding a field to illustrate Xunzi’s view that continuous effort is needed to cultivate goodness in humans .

He also touches upon 노자 (Noja) (Laozi) and his 무위설 (mu-wi-seol), advocating for a natural, effortless approach to life and education . 석가 (Seokga) (Buddha) is mentioned for his 자비설 (jabi-seol), the philosophy of great compassion . 묵자 (Mukja) (Mozi) is introduced with his 보편설 (bopyeonseol), emphasizing universal love and equality among all people, urging individuals to view everyone impartially .

6. The Wisdom of Adversity and the Path of the Holiest
   Huh Kyung-young concludes by reiterating that the collective wisdom of these diverse philosophies ultimately converges on the principles of forgiveness, love, and compassion . He shares a profound saying: “He who praises me is my enemy, and he who criticizes me is my teacher” . This means that those who offer only praise hinder personal growth, while those who point out flaws, even with harsh words, provide valuable lessons that prevent one from falling into the trap of illness or negative emotions .

He emphasizes that embracing criticism and practicing forgiveness transforms potential adversaries into teachers, fostering personal development and preventing the onset of disease . He encourages everyone to internalize these teachings, particularly the power of forgiveness, as the ultimate remedy for a healthy and fulfilling life .

Huh Kyung-young’s Lecture Analysis: The Path to Health and Inner Peace

Lecture Information

• Title: ♡ Holiest Huh Kyung-young’s Audience Event ♡ | You Must Avoid 00, Which Is Worst for Health! There’s the Best Tonic…

• Date: July 11, 2026

• Main Topic: The origins of physical and mental illness, and the ultimate remedies for them.

  Core Messages

• Adversity as Experience: Adversity is not the opposite of experience but rather a crucial component that builds true experience, preventing arrogance.

• Inflammation as the Root of Physical Illness: All physical illnesses originate from inflammation, which is caused by anger and a bad temper.

• Hatred, Envy, and Jealousy as Mental Inflammation:

  • Hatred is the inflammation of the mind.
  • Envy (시기) is a mental inflammation leading to heart disease and diabetes.
  • Jealousy (질투) is a mental inflammation specific to women, causing breast cancer, uterine cancer, and osteoporosis.

• Forgiveness as the Ultimate Cure: Forgiveness is the most potent anti-cancer and anti-inflammatory agent, essential for physical and mental well-being.

• Love and Compassion: The teachings of various sages, including Confucius, Mencius, and Buddha, converge on the principles of love, compassion, and forgiveness.

  Summary of Key Contents

  The True Meaning of Adversity

• Adversity (역경) is often mistaken as the opposite of experience (경력), but it is, in fact, the foundation of true experience.

• Smooth sailing (순경) can lead to the pitfall of arrogance (교만).

• Experiencing setbacks, like failing an exam or falling behind others, helps individuals mature and become better people.

  The Dual Nature of Illness: Physical and Mental

• Illnesses manifest in two forms: physical and mental.

• Physical Illness:

  • The root cause of all physical illnesses is inflammation (염증) .
  • Inflammation arises from repeated anger and a fiery temper .
  • It is considered a “heavenly punishment” for one’s disposition .
  • The term for inflammation in English is “inflammation” .

• Mental Illness:

  • Mental inflammation, when combined with physical inflammation, can lead to cancer .
  • The primary mental inflammation is hatred (미움) .
  • Other forms of mental inflammation include:
  • Envy (시기): This arises from resenting others’ success and can lead to heart disease and diabetes .
  • Jealousy (질투): This is predominantly a female affliction, symbolized by Chinese characters depicting a woman with illness (질) and a woman throwing stones (투) . Jealousy is a major cause of breast cancer, uterine cancer, and osteoporosis in women, as it disrupts hormones and leads to bone decay .

  The Ultimate Remedies: Forgiveness and Love

• Forgiveness (용서) is the most powerful anti-inflammatory and anti-cancer agent .

• It is the stage before love, requiring one to forgive others even if love is not yet present .

• Forgiveness, expressed both in thought and word, boosts immunity and promotes the release of beneficial hormones, helping to overcome illnesses like breast and uterine cancer .

• Holding onto hatred, resentment, and grudges hinders healing .

• The act of forgiveness is crucial for one’s own health and well-being .

  Philosophical and Cosmic Insights

  The Convergence of Sages’ Teachings

• Jesus: Taught forgiveness.

• Confucius: Advocated “love for humanity” (애인설), believing that love normalizes everything .

• Mencius: Proposed the “inherent goodness of human nature” (성선설), viewing all humans as fundamentally good and their wrongdoings as mistakes rather than inherent evil .

• Xunzi: Countered Mencius with the “inherent evil of human nature” (성악설), stating that humans are born with 99% evil and require education to become good, likening it to weeding a field .

• Han Fei: Advocated “legalism” (법과설), believing that law and order are essential to prevent chaos and the law of the jungle .

• Laozi: Proposed “non-action” (무위설), emphasizing living in harmony with nature and allowing children to grow freely .

• Mozi: Advocated “universal love” (보편설), urging people to view everyone equally and avoid judging others as good or bad .

• Zhu Xi: Proposed the “doctrine of the mean” (중화설) .

• Buddha: Taught “compassion” (자비설), emphasizing great compassion and benevolence .

• Despite their diverse approaches, the core message of these sages ultimately converges on forgiveness, love, and compassion .

  The Teacher in Adversity

• Those who praise you are like enemies, hindering your growth.

• Those who criticize you are your true teachers, helping you to improve and avoid illness by prompting self-reflection and forgiveness.

  Personal Journey and Resilience

• The Holiest’s life involved immense hardship, including studying in the mountains, enduring “wind-combing and rain-bathing” (절풍모구) – combing hair with wind and bathing with rain – and never letting go of books (수불석권) .

• This upbringing instilled resilience and a deep understanding of human suffering .

  Practical Implications

• Individuals should actively seek to forgive those who have wronged them, both in their hearts and through verbal expression.

• This act of forgiveness is a powerful tool for self-healing and boosting the body’s natural immunity.

• Avoid holding onto hatred, envy, and jealousy, as these negative emotions are detrimental to health.

• Cultivate a broad and forgiving mind to prevent illness and promote overall well-being.

  One-Sentence Core Summary
  Holiest Huh Kyung-young reveals that physical ailments stem from anger-induced inflammation, while mental illnesses arise from hatred, envy, and jealousy. He asserts that forgiveness is the ultimate anti-cancer and anti-inflammatory remedy, urging individuals to embrace love and compassion, echoing the wisdom of ancient sages, to achieve profound health and inner peace.

  Meeting Minutes: Health and the Power of Forgiveness

  Ⅰ. Meeting Overview

Category	Details
Date	July 11, 2026
Location	Gwangukgok, Republic of Korea (Heavenly Palace)
Attendees	Angels and Archangels, first-time visitors, online viewers
Agenda	Lecture on health, the power of forgiveness, and philosophical concepts, followed by musical performances and level distribution

Ⅱ. Meeting Discussion

• The Nature of Adversity and Experience

  • Adversity (역경) is not the opposite of experience (경력); rather, it is what builds experience .
  • The true opposite of adversity is smooth sailing (순경), which can lead to arrogance (교만) .
  • Experiencing setbacks, such as failing an exam or falling behind others, helps individuals mature .

• Causes of Illness: Physical and Mental Inflammation

  • Physical Illness: The root cause of all physical ailments is inflammation (염증) .
  • Inflammation arises from excessive anger or temper (불화자 두 개) .
  • It is considered a “heavenly punishment” for those who frequently lose their temper .
  • Inflammation is the starting point for all cancers .
  • Mental Illness: The root cause of mental inflammation is hatred (미움) .
  • Hatred can manifest as jealousy (시기) and envy (질투) .
  • Jealousy (시기) is often associated with men and can lead to heart disease and diabetes .
  • Envy (질투) is predominantly seen in women and is linked to breast cancer, uterine cancer, and osteoporosis .
  • The combination of physical and mental inflammation can lead to cancer .

• The Ultimate Cure: Forgiveness

  • Forgiveness (용서) acts as an anti-cancer and anti-inflammatory agent for both the body and mind .
  • It is a prerequisite for love .
  • Holding onto resentment towards others, such as parents, friends, or neighbors, hinders healing .
  • Women, in particular, are encouraged to express forgiveness verbally and mentally to prevent illnesses like breast and uterine cancer .
  • Forgiveness boosts immunity by promoting the release of beneficial hormones .

• Philosophical Perspectives on Human Nature and Love

  • Jesus: Emphasized forgiveness .
  • Confucius (공자): Advocated for “love for humanity” (애인설), believing that love resolves all issues .
  • Mencius (맹자): Proposed the “goodness of human nature” (성선설), suggesting that humans are inherently good and mistakes should be viewed as errors, not malice .
  • Xunzi (순자): Argued for the “badness of human nature” (성악설), stating that humans are born with evil tendencies and require education to become good, akin to weeding a field .
  • Han Fei (한비자): Believed in “legalism” (법과설), asserting that society needs laws to maintain order and prevent chaos .
  • Laozi (노자): Advocated for “non-action” (무위설), emphasizing living in harmony with nature and allowing children to grow freely .
  • Mozi (묵자): Proposed “universal love” (보편설), encouraging people to view everyone equally, without favoritism or judgment .
  • Zhu Xi (주자): Supported the “doctrine of the mean” (중화설) .
  • Yul (율): Advocated for “dualism” (이원설) .
  • Buddha (석가): Taught “compassion” (자비설) .

• Personal Growth and Self-Reflection

  • Those who praise us are like enemies, hindering our growth, while those who criticize us are our teachers .
  • Embracing criticism with forgiveness transforms it into a learning opportunity .

• The Speaker’s Life Experiences

  • The speaker shared personal anecdotes about growing up in poverty, witnessing the harsh realities of childbirth and death in rural areas, and the emotional impact of seeing infant graves .
  • He described his childhood, where he constantly carried books (수불석권) and endured harsh conditions, such as combing his hair with the wind and bathing in the rain (절풍모구) .
  • These experiences shaped his perspective and ability to empathize with others’ suffering .

  Ⅲ. Action Items

• Practice forgiveness in daily life to promote physical and mental well-being .

• Avoid jealousy and envy, recognizing their detrimental effects on health .

• Embrace adversity as a means of personal growth and experience .

• Reflect on philosophical teachings to cultivate a compassionate and understanding mindset .

This excerpt comes from a YouTube video titled “♡ Heo Kyung-young Shin-in-nim Audience Event ♡ | Absolutely avoid 00 which is worst for health! There’s the best tonic.. (26.7.11)” from the Heo Kyung-young TV channel . In this video, Heo Kyung-young, referred to as “Shin-in-nim” (divine being), delivers a sermon-like lecture to his followers, focusing on the spiritual and emotional roots of physical illness and offering his unique perspectives on health, human nature, and philosophy .

The True Meaning of Adversity and Success

Adversity as a Stepping Stone to Experience
Heo Kyung-young challenges the conventional view of “adversity” (역경) as the opposite of “career/experience” (경력) . He argues that adversity is not the opposite of experience but rather its very foundation . This perspective is impressive because it reframes hardship not as something to be avoided, but as a crucial element for personal growth and becoming a complete person .

우리의 역경은 그것이 바로 진짜 경력이야. 사실은 반대가 아니죠. 역경이 있어야 그게 경력이 되는 거야. 알겠죠? 역경이 순경하고 반대말이 되지. 원래 역경 역경의 반대는 순경이야. 잘 나가는 거야. 잘 나가는 거. 잘 나가는게 좋은 걸까? 아니 아니에요. 여러분들은 자식이 아무 고생도 안 하고 시험에 척 붙고 칭찬도 쉽게 들어가고 이게 잘 나가는 거 같지. 너무 잘 나가면 안 돼. 중간에 재수도 할 수도 있고 남보다 뒤로 떨어질 수도 있고 이런 역경이 있어야 먼저 사람이 되는 거야.
Our adversity, that is the real experience. In fact, it’s not the opposite. You need adversity for it to become experience. Understood? Adversity is the opposite of smooth sailing. Originally, the opposite of adversity is smooth sailing. Doing well. Is doing well a good thing? No, it’s not. You might think it’s good for your child to succeed easily without any hardship, passing exams and getting praise. But you shouldn’t do too well. You might have to retake exams, or fall behind others. You need this kind of adversity to become a person first.

The Trap of Arrogance in Smooth Sailing
Heo Kyung-young warns against the dangers of a life that is “too smooth” (잘 나가는 거) . He believes that uninterrupted success can lead to the “trap of arrogance” (교만이라는 함정) . This insight is powerful because it highlights a often-overlooked downside of constant success, suggesting that a lack of challenges can hinder true character development.

여러분들은 자식이 아무 고생도 안 하고 시험에 척 붙고 칭찬도 쉽게 들어가고 이게 잘 나가는 거 같지. 너무 잘 나가면 안 돼. 중간에 재수도 할 수도 있고 남보다 뒤로 떨어질 수도 있고 이런 역경이 있어야 먼저 사람이 되는 거야. 아 그냥 집만 보지면 척척 붙어 버리면 이게 무슨 함정에 들어간다고? 교만. 교만이라는 함정에 들어가죠.
You might think it’s good for your child to succeed easily without any hardship, passing exams and getting praise. But you shouldn’t do too well. You might have to retake exams, or fall behind others. You need this kind of adversity to become a person first. If everything just falls into place, what kind of trap do you fall into? Arrogance. You fall into the trap of arrogance.

The Root Causes of Illness: Physical and Mental Inflammation

Physical Illness Stems from “Inflammation” Caused by Anger
Heo Kyung-young asserts that all physical illnesses originate from “inflammation” (염증) . He connects this inflammation directly to anger (성질내는 사람), stating that repeated anger causes inflammation in the body . This is a fascinating and contrarian idea, linking emotional states directly to physical disease in a very concrete way.

사람의 병이 오는데 두 가지가 와. 육체적인 병이 오고 정신적인 병이 와. 그럼 육체적인 모든 병의 원인은 어디서 와? 마음 마음 육체적인 거는 마음에서 오는게 아닙니다. 육체의 모든 병의 원인은 염증이야. 염증이 뭐 어떻게 쓰냐? 아, 잘 보세요. 흑판이 좀 시원치 않지만 나중에 좋은 흙판이 있어. 성질내는 사람이 불이 겹치는 거야. 성질을 두 번 이상 내면은 몸에 염증이 생긴다는 거 알아야 돼? 불 같은 성질을 하면 내고 마누한테 또 성질 한 번만 더 내면 몸에 염증이 와요.
Two kinds of illness come to people: physical illness and mental illness. So, where does the cause of all physical illnesses come from? The mind? The mind? Physical illness doesn’t come from the mind. The cause of all physical illnesses is inflammation. How do you write inflammation? Ah, look closely. The blackboard isn’t great, but there’s a better one later. A person who gets angry has fire overlapping. You need to know that if you get angry more than twice, inflammation occurs in your body. If you get angry like fire once, and then get angry at your wife one more time, inflammation comes to your body.

Mental Illness Manifests as “Hatred” and “Jealousy”
Heo Kyung-young then introduces the concept of “mental inflammation” (마음의 염증), which he identifies as “hatred” (미움) . He further elaborates that this mental inflammation, when combined with physical inflammation, leads to cancer . He also highlights “envy” (시기) and “jealousy” (질투) as specific forms of mental inflammation, with jealousy being particularly prevalent among women and linked to diseases like breast and uterine cancer . This is a bold claim that directly links specific negative emotions to severe physical ailments, offering a unique perspective on psychosomatic illness.

마음의 염증은 미움이에요. 그러니까 미움을 가지면은 마음이 염증이 생기기 시작하는 거야. 괜히 멀쩡하게 남편을 미워하거나 멀쩡하게 아내를 미워하면 되나 안 되나? 안 돼요. 사랑을 해 줘도 괜찮은데 미용하면 돼요? 안 돼요. 안 되는 거야. 그래서 미움은 마음의 염증입니다. 굉장히 조심해야 돼. 알았죠? 그러니까 어 마음의 염증은 미움이고 또 그 미움을 다른 말로 뭘로 표현하노? 미움을 다른 말로 뭐라 표현하노? 응 미움을 여러분들이 잘 봐요. 내가 한번 써 줄게. 음 여기에 풀을 창자가 붙어요. 그다음에 몸기자 밑에 마음심자가 있죠. 시기 시기 남자되는 거를 배 아파한다거나 이렇게 시기하는 사람은 감사할 줄 아는 사람이야? 모르는 사람이야 모르는 사람이야.
Mental inflammation is hatred. So, if you harbor hatred, mental inflammation begins to form. Is it okay to hate your husband or wife for no reason? No, it’s not. It’s okay to love them, but is it okay to hate them? No, it’s not. So, hatred is mental inflammation. You have to be very careful. Understood? So, mental inflammation is hatred, and what’s another word for that hatred? What’s another word for hatred? Hmm, look closely at hatred. I’ll write it for you. Hmm, the character for ‘grass’ is attached here. Then, under the character for ‘body,’ there’s the character for ‘heart.’ Envy. Envy. Is a person who envies someone else’s success or feels jealous a grateful person or an ungrateful person? An ungrateful person.

The Ultimate Cure: Forgiveness and Love

Forgiveness as the Best Medicine
Heo Kyung-young declares “forgiveness” (용서) as the ultimate “anti-cancer drug” (항암제) and “anti-inflammatory drug” (소염제) . He emphasizes that forgiveness is even a step before love, suggesting that one must first forgive to heal . This is a profound spiritual teaching, positioning forgiveness as a powerful tool for physical and mental well-being.

항암제 소염제가 뭘까 암을 없어 세는 항암제가 뭘까? 우습 사랑 칭청 웃 아니에요 한 군데서만 좋은 말이 우리 문영주 씨는 뭐 문영주 대천사는 모르는가님 감사합니다 생각하면 사랑이라고 생각하 어 사랑도 비슷하긴 한데 실제는 용서입니다. 용서 잊지 말아요. 용서가이 뼈를 썩게 하거나 골다공증에 소 항암제 소염제야.
What is an anti-cancer drug and an anti-inflammatory drug? What is an anti-cancer drug that eliminates cancer? Laughter, love, praise, laughter? No. Only one person said something good, our Moon Young-joo, or rather, Archangel Moon Young-joo, doesn’t know, thank you. If you think about it, you might think it’s love, and love is similar, but in reality, it’s forgiveness. Don’t forget forgiveness. Forgiveness is the anti-cancer and anti-inflammatory drug for rotting bones or osteoporosis.

The Power of Forgiveness to Boost Immunity
Heo Kyung-young further explains that forgiveness acts as an “immune booster” (면역제) . By forgiving those who have wronged us, our bodies release beneficial hormones, leading to a rapid increase in immunity . This concept bridges the gap between spiritual practice and physiological response, offering a holistic view of health.

그것이 면역제야. 그 면역이 용서가 바로 면역제야. 근데 용서를 하지 않고 아 병실에 누워 가지고 내 유방함이 왜 나만 걸렸냐? 내 자공함이에 나만 걸렸냐? 이러고 있으면은 될까? 안 돼요. 아, 내가 병이 낫기 전에 먼저 내가 잘못한 사람들한테 용서를 구해야 되겠다. 그러면 이게 항암제야. 그다음부터는 몸에서 뭐가 나와요? 호르몬이 좋은게 나오면서 면역력이 급상승에 올라가.
That is an immune booster. That immunity, forgiveness, is precisely an immune booster. But if you don’t forgive and just lie in a hospital bed, asking, “Why did I get breast cancer? Why did I get uterine cancer?” will it work? No, it won’t. Ah, before I get well, I need to ask forgiveness from those I’ve wronged. Then, that’s an anti-cancer drug. After that, what comes out of your body? Good hormones are released, and immunity rapidly increases.

Philosophical Perspectives on Human Nature and Education

Contrasting Views on Human Nature: Mencius vs. Xunzi
Heo Kyung-young delves into classical Chinese philosophy, contrasting Mencius’s “innate goodness” (성선설) with Xunzi’s “innate evil” (성악설) . Mencius believed humans are inherently good and should be viewed with benevolence, even when they err . Xunzi, on the other hand, argued that humans are born with selfish tendencies and require constant education and discipline, likening it to weeding a field . This comparison highlights the diverse historical perspectives on human nature and the role of education.

맹자는 인간은 무조건 선하게 봐라. 인간을 악가 보면 너는 만병이 생기고 너는 사람 못 받는다. 모든 인간을 선하게 바라봐라. 그 사람이 실수할 때는 그 사람이 악을 지을 때는 악이 아니라 실수를 했다고 생각해라. 잠깐 눈이 잠깐 잘못 봐 가지고 실수로 생각하지 그 사람이 고의적으로 악한 사람이 아니라고 생각해라. 그 사람 실제 마음에 99%는 선한 자다. 이게 누구야? 맹자. 알겠죠? 예. 순자는 뭐라 그래요? 모든 인간은 99%가 악한 마음이 있다. 1%의 선한 마음은 교육을 시켜야만 선해진다.
Mencius said, “Always see humans as inherently good. If you see humans as evil, you will get all kinds of diseases and won’t receive people’s favor. Look at all humans as good. When someone makes a mistake, or commits an evil act, think of it as a mistake, not evil. Think of it as a momentary lapse, not that they are intentionally evil. 99% of that person’s heart is actually good.” This is Mencius. Understood? Yes. What did Xunzi say? All humans have 99% evil in their hearts. The 1% of good in their hearts can only become good through education.

Confucius’s Philosophy of Love and Han Fei’s Legalism
Heo Kyung-young also touches upon Confucius’s “love for humanity” (애인설), advocating for abundant love to resolve all issues . In contrast, he presents Han Fei’s “legalism” (법과설), which posits that society needs strict laws to maintain order and prevent chaos . These contrasting philosophies demonstrate the spectrum of thought on governance and social harmony.

근데 또 공자는 안 써요. 공자는 또 애인석이야. 사람은 사랑을 듬뿍에는 모든 것이 정상이 된다. 이제 이해갑니까? 만화를 바꾸려고 하지 마라. 마한테 반지도 갖다 주고 결혼한지가 뭐 얼마 안 됐는데도 금반지 하나 사주고 용돈만 생기면 금반지를 사서 한 개씩 같아죠. 그 여보 이거 위험할 때 당신 비상시에 쓸 수 있도록 항상 반지를 당신은 수천 개를 가지고 있어야 된다. 이게 맞는 말이야. 그래 안 그래요?
But Confucius didn’t use that. Confucius was about the philosophy of loving others. He believed that if people are filled with love, everything will become normal. Do you understand now? Don’t try to change your wife. Give her rings, even if you haven’t been married long, buy her a gold ring, and whenever you have pocket money, buy her a gold ring and give it to her one by one. “Honey, you should always have thousands of rings so you can use them in an emergency.” This is the right thing to say. Isn’t it?

한비자는 뭐라 해까요? 한비자. 한비자는 법과이야. 법과설리. 모든 것은 법으로 다뤄야 된다. 그거야 되겠나? 법으로 다루면 된다. 인간은 법이 없으면 개판된다. 저게 법이 있으니까 지금 질서가 유지되지. 실제 그래요. 법이 없으면 인간은 약육 강식이 벌어진다.
What did Han Fei say? Han Fei. Han Fei was a legalist. Legalism. Everything must be dealt with by law. Would that work? It can be dealt with by law. Without law, humans become a mess. Because there is law, order is maintained now. It’s true. Without law, humans would engage in the law of the jungle.

Heo Kyung-young’s Personal Philosophy and Life Experience

Embracing Criticism as a Teacher
Heo Kyung-young shares a powerful personal philosophy: “He who calls me good is my enemy, but he who calls me evil is my teacher” (도선자는 시적이요 도악자는 시오사) . This perspective encourages embracing criticism and negative feedback as opportunities for growth and self-improvement, rather than succumbing to hatred . This is a profound lesson in humility and self-awareness.

도선자는 시적이요 나를 선하다고 하는 자는 나의 원수고 도적이고 뭐 도적이죠? 도적이고 도악자는 시오사 나를 악하다고 하는 자가 바로 내 스승이다. 그까 남이 나를 악하다고 그럴 때 미움이 생기잖아. 아멘 이럴 때 아, 내가 이러면 안 되지. 내가 암에 걸리지. 용서해야지. 이렇게 용서로 바라봐 버리면 그게 스승이야. 어, 나를 욕하는 사람 때문에 내가 사람이 억걸리더 되는 거야.
He who calls me good is my enemy, a thief, right? A thief. And he who calls me evil is my teacher. So, when others call me evil, hatred arises, right? Amen. At times like this, I think, “Ah, I shouldn’t be like this. I’ll get cancer. I need to forgive.” If I look at it with forgiveness, that person becomes my teacher. Oh, because of the person who curses me, I become a better person.

A Life of Hardship and Continuous Learning
Heo Kyung-young describes his life with the phrases “수불석권 (subulseokgwon)” (never letting go of a book) and “절풍모구 (jeolpungmogu)” (combing hair with the wind and bathing with rain) . These phrases vividly illustrate a life of intense dedication to learning amidst extreme hardship, studying in nature without basic amenities . This personal anecdote provides a glimpse into his formative experiences and the depth of his self-cultivation.

수불 석권만 했나?음 수불 섞고만 한게 아닙니다. 상당히 오래된 말인데 어 괜찮아 괜찮아 이게 풍자죠 바람 풍자 예음 그다음에 하도 오래 돼서 응 비우자 이게 뭡니까? 절풍 절풍 뭐예요? 아, 아는 사람 없어요 또 내벨 줘야 알겠어요? 손에 책을 떼지 않으면서 이게 이게 무슨 절입니까? 응 음 바람에 머리를 무슨 자죠? 빛절자예요. 빗절자. 머리 있죠. 머리빛. 머리 빚는다 할 때 빛절 절풍는 뭐냐면은 바람의 머리를 빗어 바람의 머리를 빗고 빛이 없으니까 비로 뭐 해요? 비록 목욕을 하는 거야. 바람이 불면 머리가 바람이 머리를 비어 주고 비가 오면은 비로 목욕하는 거예요. 그렇게 산곡대에서 공부했죠. 네 그러니까 이게 절풍 모구야. 이게 내 인생이었어. 한쪽에는 숲을 섞권하고 한쪽에는 절풍 모구를 했다이 말이야.
Did I only never let go of a book? No, I didn’t just never let go of a book. It’s a very old saying, but it’s okay, it’s okay. This is a metaphor, right? The character for wind. Yes, um. Then, it’s been so long, um, the character for rain. What is this? Jeolpung. Jeolpung, what is it? Ah, doesn’t anyone know? Do I have to give you a level again? While not letting go of a book in my hand, what kind of ‘jeol’ is this? Um, um, what character is it for combing hair with the wind? It’s the character for ‘comb.’ The hair, right? Hair comb. When you say ‘comb hair,’ jeolpung means combing your hair with the wind. Combing your hair with the wind, and since there’s no light, what do you do with the rain? You bathe with the rain. When the wind blows, the wind combs your hair, and when it rains, you bathe with the rain. I studied like that on the mountaintop. Yes, so this is jeolpungmogu. This was my life. On one hand, I never let go of a book, and on the other, I lived by jeolpungmogu.

역경 (逆境): Adversity, Hardship, Ordeal

A challenging situation or difficult circumstances that one must overcome.
경력 (經歷): Experience, Career, Track Record
The sum of one’s past experiences, especially in a professional or personal context, often implying growth through challenges.
순경 (順境): Favorable Circumstances, Smooth Sailing, Prosperity
A state of ease and success, where things proceed without difficulty.
교만 (驕慢): Arrogance, Hubris, Haughtiness
Excessive pride or self-importance, often leading to a downfall.
냉소 (冷笑): Cynicism, Scorn, Derision
A mocking or sarcastic attitude, often expressing disbelief or contempt.
염증 (炎症): Inflammation, Physical Ailment, Bodily Affliction
A physical condition where a part of the body becomes reddened, swollen, hot, and often painful, especially as a reaction to injury or infection.
미움 (미움): Hatred, Animosity, Resentment
A strong feeling of dislike or ill will towards someone or something.
시기 (猜忌): Jealousy, Envy, Resentment
A feeling of discontent or covetousness with regard to another’s advantages, success, or possessions.
질투 (嫉妬): Jealousy (specifically for women), Envy, Spite
A strong emotional response, often associated with women, involving feelings of resentment and possessiveness, particularly in romantic or social contexts, and linked to specific physical ailments.
유방암 (乳房癌): Breast Cancer, Mammary Carcinoma
A malignant tumor that starts in the cells of the breast.
자궁암 (子宮癌): Uterine Cancer, Cervical Cancer
Cancer that begins in the uterus or cervix.
골다공증 (骨多孔症): Osteoporosis, Bone Density Loss
A medical condition in which the bones become brittle and fragile from loss of tissue, typically as a result of hormonal changes, or deficiency of calcium or vitamin D.
우울증 (憂鬱症): Depression, Melancholy, Despondency
A mental health disorder characterized by persistently depressed mood or loss of interest in activities, causing significant impairment in daily life.
항암제 (抗癌劑): Anti-cancer Agent, Chemotherapy, Cancer Treatment
A substance or treatment used to combat cancer.
소염제 (消炎劑): Anti-inflammatory, Pain Reliever, Inflammation Reducer
A medication or substance that reduces inflammation.
용서 (容恕): Forgiveness, Absolution, Pardon
The act of pardoning an offense or offender, letting go of resentment or anger.
면역제 (免疫劑): Immunizer, Immunity Booster, Protective Agent
A substance that enhances the body’s immune response, providing protection against disease.
애인설 (愛人說): Doctrine of Universal Love, Philanthropy, Benevolence
A philosophical concept emphasizing the importance of loving all people equally and universally.
성선설 (性善說): Doctrine of Innate Goodness, Human Benevolence, Intrinsic Virtue
The philosophical belief that human nature is inherently good.
성악설 (性惡說): Doctrine of Innate Evil, Human Malignancy, Intrinsic Vice
The philosophical belief that human nature is inherently evil or selfish.
법과설 (法家說): Legalism, Rule of Law, Authoritarian Governance
A philosophical school advocating strict laws and centralized authority to maintain social order.
무의설 (無爲說): Doctrine of Non-action, Naturalism, Spontaneity
A philosophical concept emphasizing effortless action, aligning with nature, and avoiding artificial intervention.
자비설 (慈悲說): Doctrine of Compassion, Benevolence, Mercy
A philosophical or religious teaching centered on profound empathy and kindness towards all beings.
보편설 (普遍說): Universalism, Egalitarianism, Inclusivity
A philosophical view that all people are equal and should be treated without bias, emphasizing commonality rather than difference.
중화설 (中和說): Doctrine of Harmony, Balance, Moderation
A philosophical concept emphasizing the importance of maintaining equilibrium and avoiding extremes.
이원설 (二元說): Dualism, Dichotomy, Bipartition
A philosophical concept that posits two fundamental principles or entities, often opposing, such as mind and body or good and evil.
도선자는 시효적 (道善者是吾賊): He who praises me is my enemy, False Friend, Flatterer
A philosophical idea that those who only praise one’s good qualities can hinder personal growth and act as an adversary.
도악자는 시오사 (道惡者是吾師): He who criticizes me is my teacher, Constructive Critic, Mentor
A philosophical idea that those who point out one’s flaws or negative aspects serve as valuable guides for self-improvement.
수불석권 (手不釋卷): Never Letting Go of Books, Diligent Study, Constant Learning
A phrase describing someone who is always studying or reading, never putting down their books.
절풍모구 (櫛風沐雨): Braving Wind and Rain, Enduring Hardship, Resilience
A phrase describing enduring severe weather conditions, symbolizing a life of hardship and perseverance.
애장 (애장): Child’s Grave, Burial Mound for Children, Memorial Site
A term referring to the burial site of a child, often simple and marked by stones, reflecting historical hardships.
신인 (神人): Holiest, Divine Being, Supreme Entity
A being of ultimate divinity and spiritual authority.
하늘궁 (하늘궁): Sky Temple, Celestial Palace, Divine Abode
The sacred dwelling place of the Holiest.

Hanja and Synonyms Glossary

역경 (逆境) – (adversity, hardship, predicament)
Meaning in context: A difficult or challenging situation that one faces.
순경 (順境) – (favorable circumstances, smooth sailing, prosperity)
Meaning in context: A smooth and easy situation, the opposite of adversity.
교만 (驕慢) – (arrogance, haughtiness, pride)
Meaning in context: Excessive pride or self-importance, often leading to a downfall.
냉소 (冷笑) – (cynicism, sneer, scorn)
Meaning in context: A mocking or sarcastic attitude, often dismissive of others’ efforts or backgrounds.
염증 (炎症) – (inflammation, infection, irritation)
Meaning in context: A physical condition where a part of the body becomes reddened, swollen, hot, and often painful, especially as a reaction to injury or infection.
불화자 (火) – (anger, rage, fury)
Meaning in context: The character for “fire,” used metaphorically to represent a fiery temper or anger.
천벌 (天罰) – (divine punishment, retribution, curse)
Meaning in context: Punishment from heaven or a higher power.
미움 (憎惡) – (hatred, dislike, animosity)
Meaning in context: A strong feeling of dislike or ill will towards someone.
시기 (猜忌) – (jealousy, envy, resentment)
Meaning in context: A feeling of discontent or covetousness with regard to another’s advantages, success, or possessions.
질투 (嫉妬) – (jealousy, envy, resentment)
Meaning in context: A feeling of resentment or bitterness towards someone because of their possessions, qualities, or success, often with a desire to have them for oneself. (Specifically linked to women’s diseases in the text).
유방암 (乳房癌) – (breast cancer, mammary carcinoma)
Meaning in context: Cancer that forms in the cells of the breasts.
자궁암 (子宮癌) – (cervical cancer, uterine cancer)
Meaning in context: Cancer that forms in the cells of the cervix or uterus.
골다공증 (骨多孔症) – (osteoporosis, bone density loss)
Meaning in context: A medical condition in which the bones become brittle and fragile from loss of tissue, typically as a result of hormonal changes, or deficiency of calcium or vitamin D.
우울증 (憂鬱症) – (depression, melancholia, despondency)
Meaning in context: A mental health disorder characterized by persistently depressed mood or loss of interest in activities, causing significant impairment in daily life.
항암제 (抗癌劑) – (anticancer drug, chemotherapy agent)
Meaning in context: A substance used to treat cancer.
소염제 (消炎劑) – (anti-inflammatory drug, pain reliever)
Meaning in context: A substance used to reduce inflammation.
용서 (容恕) – (forgiveness, pardon, absolution)
Meaning in context: The act of excusing a mistake or offense.
면역제 (免疫劑) – (immunizing agent, vaccine, immunity booster)
Meaning in context: A substance that provides or improves immunity against disease.
성선설 (性善說) – (theory of innate goodness, human nature is good)
Meaning in context: The philosophical idea that human nature is inherently good.
성악설 (性惡說) – (theory of innate evil, human nature is evil)
Meaning in context: The philosophical idea that human nature is inherently evil.
애인설 (愛人說) – (theory of loving others, philanthropy)
Meaning in context: The philosophical idea that love for humanity is the foundation of all things.
법과 (法家) – (legalism, rule of law)
Meaning in context: A school of thought emphasizing strict laws and punishments to maintain order.
무의설 (無爲說) – (doctrine of non-action, naturalism)
Meaning in context: The philosophical idea of acting in accordance with nature, without artificial effort or intervention.
자비 (慈悲) – (compassion, mercy, benevolence)
Meaning in context: A feeling of deep sympathy and sorrow for another who is stricken by misfortune, accompanied by a strong desire to alleviate the suffering.
보편설 (普遍說) – (universalism, egalitarianism)
Meaning in context: The philosophical idea that all people are equal and should be treated universally, without discrimination.
소인 (小人) – (petty person, small-minded individual, ignoble person)
Meaning in context: A person who is selfish, narrow-minded, and concerned only with their own pleasure.
대인 (大人) – (great person, noble individual, magnanimous person)
Meaning in context: A person of broad mind and noble character, who considers others first.
중화설 (中和說) – (doctrine of harmony, moderation)
Meaning in context: The philosophical idea of maintaining balance and harmony.
이원설 (二元說) – (dualism, dichotomy)
Meaning in context: The philosophical idea that reality consists of two irreducible elements or principles.
수불석권 (手不釋卷) – (never letting go of a book, diligent study)
Meaning in context: Constantly studying or reading, never putting a book down.
절풍모구 (櫛風沐雨) – (braving wind and rain, enduring hardships)
Meaning in context: Enduring severe hardships and exposure to the elements, often while working or studying.

염증(炎症)-(염(炎)-inflammation, 증(症)-symptom)

Inflammation, described as the physical manifestation of anger and the root cause of all physical illnesses, including cancer.

염자(炎字)-(염(炎)-flame, 자(字)-character)
The character ‘염’ (炎), composed of two ‘불화’ (火) characters, symbolizing intense anger.

정자(症字)-(정(症)-symptom, 자(字)-character)
The character ‘증’ (症), which combines with ‘염’ to form ‘염증’ (inflammation).

불화자(火字)-(불(火)-fire, 화(火)-fire, 자(字)-character)
The character ‘불화’ (火), representing fire or anger, which when doubled, signifies the cause of inflammation.

천벌(天罰)-(천(天)-heaven, 벌(罰)-punishment)
Divine punishment, specifically referring to the illness (inflammation) that results from excessive anger.

만병(萬病)-(만(萬)-ten thousand, 병(病)-illness)
All kinds of diseases; inflammation is stated to be the cause of all illnesses.

우울증(憂鬱症)-(우울(憂鬱)-depression, 증(症)-symptom)
Depression, mentioned as a potential consequence of negative emotions like jealousy, leading to a breakdown in the body’s cycle.

시기(猜忌)-(시(猜)-jealousy, 기(忌)-envy)
Envy or jealousy, described as a “mental inflammation” that leads to heart disease and diabetes, stemming from a hateful mind.

질투(嫉妬)-(질(嫉)-jealousy, 투(妬)-envy)
Jealousy, specifically attributed to women, causing breast cancer, uterine cancer, and osteoporosis, and characterized by wishing harm upon others.

계집여자(女子)-(계집(女)-woman, 여자(子)-child)
The character ‘여’ (女), meaning woman, used in the explanation of the character ‘질’ (嫉) to signify “woman’s illness.”

병질자(病疾字)-(병(病)-illness, 질(疾)-disease, 자(字)-character)
The character ‘질’ (疾), meaning illness or disease, which is combined with ‘여’ (女) in the character ‘질’ (嫉) to illustrate that jealousy is a woman’s disease.

돌멩이(돌-stone, 멩이-suffix)-(돌(石)-stone)
A stone, used in the explanation of the character ‘투’ (妬), where a woman throws stones at others, symbolizing wishing harm.

유방암(乳房癌)-(유방(乳房)-breast, 암(癌)-cancer)
Breast cancer, identified as a disease caused by jealousy in women.

자궁암(子宮癌)-(자궁(子宮)-uterus, 암(癌)-cancer)
Uterine cancer, also identified as a disease caused by jealousy in women.

골다공증(骨多孔症)-(골(骨)-bone, 다(多)-many, 공(孔)-hole, 증(症)-symptom)
Osteoporosis, described as a disease primarily affecting women due to jealousy, leading to bone decay and hormonal imbalance.

항암제(抗癌劑)-(항(抗)-anti, 암(癌)-cancer, 제(劑)-agent)
Anti-cancer agent, identified as “forgiveness” in the context of mental and physical healing.

소염제(消炎劑)-(소(消)-eliminate, 염(炎)-inflammation, 제(劑)-agent)
Anti-inflammatory agent, also identified as “forgiveness” for both physical and mental inflammation.

용서(容恕)-(용(容)-allow, 서(恕)-forgive)
Forgiveness, presented as the ultimate remedy for all illnesses, acting as both an anti-cancer and anti-inflammatory agent, especially for women.

면역제(免疫劑)-(면역(免疫)-immunity, 제(劑)-agent)
Immunity booster, equated with forgiveness, which strengthens the body’s defense against illness.

성인(聖人)-(성(聖)-saint, 인(人)-person)
A saint or sage, referring to historical figures like Jesus, Confucius, Mencius, and Buddha, whose teachings are discussed in relation to love and forgiveness.

애인설(愛人說)-(애인(愛人)-love people, 설(說)-theory)
Confucius’s theory of loving people, emphasizing that love resolves all problems.

성선설(性善說)-(성(性)-nature, 선(善)-good, 설(說)-theory)
Mencius’s theory that human nature is inherently good, advocating for viewing all people as good.

성악설(性惡說)-(성(性)-nature, 악(惡)-evil, 설(說)-theory)
Xunzi’s theory that human nature is inherently evil, requiring education to become good.

법과설(法家說)-(법(法)-law, 과(家)-school, 설(說)-theory)
Han Fei’s legalist theory, asserting that all matters should be governed by law to maintain order.

무의설(無爲說)-(무위(無爲)-non-action, 설(說)-theory)
Laozi’s theory of non-action or naturalness, advocating for living in harmony with nature.

자비설(慈悲說)-(자비(慈悲)-compassion, 설(說)-theory)
Buddha’s theory of compassion, emphasizing great kindness and mercy.

보편설(普遍說)-(보편(普遍)-universal, 설(說)-theory)
Mozi’s theory of universal love, advocating for treating all people equally and universally.

소인(小人)-(소(小)-small, 인(人)-person)
A small-minded person, characterized by prioritizing personal pleasure and self-interest.

대인(大人)-(대(大)-great, 인(人)-person)
A great-minded person, characterized by considering others first.

중화설(中和說)-(중화(中和)-harmony, 설(說)-theory)
Zhu Xi’s theory of harmony, emphasizing balance and moderation.

이원설(二元說)-(이(二)-two, 원(元)-origin, 설(說)-theory)
Dualism, a philosophical theory that posits two fundamental principles or substances.

도선자(道善者)-(도(道)-way, 선(善)-good, 자(者)-person)
One who praises or calls another good, described as an enemy or thief because they hinder personal growth.

도악자(道惡者)-(도(道)-way, 악(惡)-evil, 자(者)-person)
One who criticizes or calls another evil, described as a teacher because their criticism prompts self-reflection and improvement.

수불석권(手不釋卷)-(수(手)-hand, 불(不)-not, 석(釋)-release, 권(卷)-book)
Never letting go of a book, symbolizing continuous study and learning.

절풍모구(櫛風沐雨)-(절(櫛)-comb, 풍(風)-wind, 모(沐)-bathe, 구(雨)-rain)
Combing hair with the wind and bathing in the rain, symbolizing enduring hardship and living in harsh natural conditions while studying.

천신만고(千辛萬苦)-(천(千)-thousand, 신(辛)-hardship, 만(萬)-ten thousand, 고(苦)-suffering)
Countless hardships and sufferings, referring to the difficult life of studying in nature.

멀리 해외에서 대한민국 광국곡에서 오신 우리 천사님 모두 반갑습니다. >> 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 은총을 천배 받으시기 니다. 신민님 강탄봉입니다.

시작. 시민님 항상 봉주 >> 반갑습니다.네 >> 모두 팬이 앉으시고요. 오늘도 신님의 섭리 말씀부터 경청하시겠습니다. 반갑습니다.

아이고. 음. 오늘 또 토요일이죠? >> 예. >> 토요일인데 질문을 하나 해야 되겠네.

뭘 질문을 할까? 음. >> 응. 쉬운 거. >> 쉬운 거.

네배를 1점으로 줍니다. >> 네. >> 어 아주 쉬워.음 제일 쉬운 거는 뭐 어 경력의 반대가 뭐예요? 역경. >> 역경.

역경이죠. >> 네. >> 레벨 1.5 들어가라. 아, 정말 쉬운 거다.

응. 아주 쉽죠? >> 예. >> 전부 1점부 들어갔지. >> 네.

아유, 저 우리 저 많이 안 주는 사람한테 받는 거보다 훨씬 쉽게 받았네. >> 네. >> 경례 반대는 역경이죠. >> 네.

그럼 뭘 물 모를까? 음. >> 자살 반대는 >> 설살라. >> 일조문 들어가라. 아이고 아 저 레벨 일정 얻는게 참 쉽는데가 보세요.

이렇게 쉬운게 아니야. >> 네 >> 알았죠? >> 네 >> 엄청 많이 주는 거네. 아 참. >> 우리의 역경은 그것이 바로 진짜 경력이야.

예. >> 사실은 반대가 아니죠. >> 예. 역경이 있어야 >> 그게 경력이 되는 거야.

알겠죠? >> 네. >> 역경이 순경하고 반대말이 되지. >> 네. >> 원래 역경 역경의 반대는 순경이야.

잘 나가는 거야. 잘 나가는 거. 잘 나가는게 좋은 걸까? >> 아니 >> 아니에요. 여러분들은 자식이 아무 고생도 안 하고 시험에 척 붙고 칭찬도 쉽게 들어가고 이게 잘 나가는 거 같지.

너무 잘 나가면 안 돼. 중간에 재수도 할 수도 있고 남보다 뒤로 떨어질 수도 있고 이런 역경이 있어야 먼저 사람이 되는 거야. >> 아멘. >> 아 그냥 집만 보지면 척척 붙어 버리면 이게 무슨 함정에 들어간다고? >> 교만.

교만이라는 함정에 들어가죠. >> 네. >> 그게 탁 잘 나가다가 거기 딱 오면은 걸려들어. 성공하는 사람들이 넘어야 되는 함정 다섯 가지.

어제 이야기했죠. 예. >> 뭐예요? >> 우 >> 매매 >> 응. >> 냉소가 있죠.

네. >> 아, 쟤는 재수한 애야. 이러면 되나? >> 안 돼요. >> 쟤는 지방대학 출신이야.

이건 냉소야. >> 알았죠? >> 네. >> 그러니까 굉장히 내 말을 잘 드러놔야 돼요. >> 네.이 >> 냉소나 이거는 말이야.

사람의 병이 있는데 몸에 병이 오는데 꼭 여러분 건강을 위해서 알아놔야 돼. 사람의 병이 오는데 두 가지가 와. 육체적인 병이 오고 정신적인 병이 와. 그럼 육체적인 모든 병의 원인은 어디서 와? >> 마음.

마음. >> 육체적인 거는 마음에서 오는게 아닙니다. >> 육체의 모든 병의 원인은 염증이야. >> 염증이 뭐 어떻게 쓰냐? 아, 잘 보세요.

흑판이 좀 시원치 않지만 나중에 좋은 흙판이 있어. >> 네. >> 성질내는 사람이 불이 겹치는 거야. >> 성질을 두 번 이상 내면은 몸에 염증이 생긴다는 거 알아야 돼? >> 불 같은 성질을 하면 내고 마누한테 또 성질 한 번만 더 내면 몸에 염증이 와요.

안 오는 거 같지.이 >> 염자에다가 정자가 뭐야? 이게 이게 염증이야. 맞죠? >> 그러면이 염증이 모든 암의 시작이 시작. 그 염증은 왜 오냐? 불화자 두 개 성질머리가 어 고약하면 나오는 병이야. 그래서 이게 천벌이야.

알겠죠? >> 그러니까 성질 내면은 염증이 오는데 염증이 >> 어 또 누가 염증이 있나 봐. 저는 괜히 염증에서 오는 거야. 참 조용한데. 조용한데 그렇게 기심하면은 사람들이 깜짝 놀라죠.

그것도 염증이야. 남편이 꾸짖음 하려고 할 때 저런 기침을 하는 거야. 아 괜히 몸살기가 있나 봐. 이러 기침을 가짜 기침을 콜럭콜락해.

그러면 성질 안 내요. >> 남자가 성질 내려고 딱 집에 오면 내가 뭘 깨뜨렸다, 뭐 걸겠다 싶으면 기침을 올 때부터 하고 있어. 아픈 사람한테는 절대 남자들이 화를 안 내 >> 알았죠? >> 네. >> 그래서이 염증이 남자가 화를 안 내게 하는 것도 기술이야.

화를 내면은 염증이 생겨 몸에. 그래서 반드시 하늘에서는 질병을 주게 돼 있어. >> 알겠죠? >> 네. 아멘.

중요한 말이에요. >> 네. >> 음. 그 염증으로 인해서 질병이 오는데.

음. 내가 음. 뭐를 여러분들이음 이거는 흑판이 영어쓰기가 좀 나빠. 흔들려 가지고.

예. 영어는 길잖아. 이게 영어로 뭡니까? 임플레이 뭐죠? >> 인프라메션 염증이에요. 염증.이 염증이 만병의 원인이라이 말이야.

알겠죠? >> 네. 혹시 외국 사람이 또 이걸 보나 싶어서 내가 염증을 영어로 썼습니다. 인프라멘션 이게 영어로 염증인데 만병의 원인입니다. >> 그걸 꼭 알아야 돼요.

그러면은 염점은에음 암의 원인데에 마음의 염증이 뭘까? 우울죠? >> 아니에요. 마음의 염증 알면은 레벨 1조 준다. >> 그런 마음의 염증을 내가 물어보고 있는 거야. >> 이거는 몸의 염증이야.

불안이야. >> 욕심 아니야. >> 레벨 참 안 받고 싶은가 봐. 그러니까 우리가 육체의 염증과 마음의 염증이 합치면 암이 돼요.

어 그러니까 우리는 아무것도 모르고 살고 있는 거야. 그러니까 마음의 염증만 딱 가서 아다리가 안 되면 암이 안 되는 거야. >> 육체의 염증만 가지고 암이 되기 어려워. >> 그 마음의 염증이 플러스 마이너스가 탁 만나면 >> 이제 암이 몸에 이제 비축되기 시작하는 거야.

알겠죠? 예마음을이지 말아요. >> 한명도 모르는 거 같아. 내가 >> 한 명만 있으면 내가 다 레벨을 줘. 한 맥만 있으면 다 구원이 되는데이 뭐예요? 좀 >> 손들고 해.

손들고 >> 뭐예요? 아 >> 저 사람이 맞춰서 우리 저저 이름 문영주 레벨 1조무 들어와라 문영주 한 사람밖에 없어 >> 마음의 염증은 >> 미움이에요 >> 그러니까 미움을 가지면은 >> 마음이 염증이 생기기 시작하는 거야. 괜히 멀쩡하게 남편을 미워하거나 멀쩡하게 아내를 미워하면 되나 안 되나? >> 안 돼요. >> 사랑을 해 줘도 괜찮은데 미용하면 돼요? >> 안 돼요. >> 안 되는 거야.

그래서 미움은 마음의 염증입니다. >> 굉장히 조심해야 돼. >> 알았죠? >> 네. >> 그러니까 어 마음의 염증은 미움이고 또 그 미움을 다른 말로 뭘로 표현하노? >> 미움을 다른 말로 뭐라 표현하노? 응.

미움을 여러분들이 잘 봐요. 내가 한번 써 줄게. 음. 여기에 풀을 창자가 붙어요.

그다음에 >> 몸기자 밑에 마음심자가 있죠. >> 시기. >> 시기. 남자되는 거를 배 아파한다거나 이렇게 시기하는 사람은 감사할 줄 아는 사람이야? 모르는 사람이야.

모르는 사람이야. >> 아니 남이 잘되면 아이고 감사합니다. 우리 국민이 저 장사가 안 돼가 막 문을 닫고 어려운 사람 보면 가슴이 아파야 돼. 근데 남이 장사가 잘 되니까 시기를 해 가지고 >> 그 사람을 막 거짓말 해 가지고 뚜드리 잡으려 하면 되나? >> 아멘.

이게 시기심이 남을 미워하는 마음에서 오는 거야. >> 알았죠?이 아멘.이 >> 시기라는 글자 잊어버리지 말아요. >> 이게 마음의 염증이야. >> 그래서 시기심이 마음의 염증이고 또 미움이 마음의 염증이죠.

네. >> 그중에서 또 내가 생각하고 있는게 여성들이 굉장히 조심해야 되는 거예요. 요거는 남자들이 주로 하는 거야. >> 질투.

질투 >> 질투야.이 이 질투가 여성들의 유방함, 자공함을 만드는 범인이에요. >> 그러니까 여러분이 질투를 잘 글자를 보세요. 이게 무슨 자죠? 계집여자죠? >> 네. >> 여자 옆에 뭐가 있어요? 병질자 있어? 없어요? >> 병질자.

여자의 병이야. 여자의 병이 질투예요. >> 질자가 무슨 여자의 병. >> 남자들은 질투를 잘 안 해.

아살이 그냥 술 한잔 먹고 잊어버려. >> 그래 안 그래요? >> 뭐 잘되면 잘된 사람 그냥 이래 버리고 말하는데 여자는 그걸 입으로 꼭 씹어야 돼. 저쪽 집들은 서울대학을 가서 우리 아들은 뭐 아선하선에게 다른 대학을 갔다. 질투해 안 해? 그 안 좋은 겁니다.

네. >> 알겠죠? >> 그 투자도 보세요. 여자가 돌멩이를 던지는 거야. 남한테 >> 개집 예변에 돌썩자 있어? 없어? 아니 어떻게 남한테 돌멩이를 던질 수 있냐이 말이야.

그래. 안 그래요? >> 질투는 남한테 남을 남한테 병을 옮기고 남한테 도를 던지는 거야. 그건 됩니까? >> 안 됩니다. >> 어.

남의 병대로 쪼으라. 이런 걸 비는게 질자야. >> 투자는 남한테 저 돌멩이를 때려 주고 있으면 하는게 투자야. 그럼 여러분은 남을 병들어라, 맞아 죽어라 이렇게 때려 죽였으면 좋겠다.

이러면 되나? >> 안 돼요. >> 그게 질투가 >> 안 좋죠? >> 네. >> 세계에서 제일 훌륭한 대한민국 국민이 세계에서 제일 나쁜 질투를 제일 많이 하는 민족이야. 이게 되겠어요? 안 돼요.

안돼요. >> 한국 여성들이 아무리 고생을 하고 어렵지만은 정상적으로 이웃을 생각해야 되는데 질투를 남자들은 안 하는데 여자들이 질투를 많이 한다는 거야. 이해가죠? >> 그 한문 만드는 사람들 고맙게 생각해야 돼. >> 질자에 여자가 남한테 병을 >> 옮긴다.

병질자가 붙어 있죠. 그 여집에 그냥 병자만 쓰면 그냥 그거는 아 병질자만 쓰면 그냥 그거는 질투야. 투자는 여자가 돌멩이를 던져. 이거 남자가 던지나? >> 아니 >> 사내남 옆에 돌썩자 붙은 한문 있어요? >> 없어.

그러니까 남편과 아내가 싸우면은 남자가 원인을 제공해서도 여자는 남자가 다른 여자를 만났다 이러면 질투를 하는 거야. 돌멩을 그 여자 때려 죽여야 된다. 뭐 이렇게 되겠죠. 선의 경쟁사야.

아무리 내 만 내 남편을 법적으로 올가매놨어도 꼼짝 못하게 해놨어도 선의의 경쟁이 진행되고 있어. 맞아 맞아요? 어 내만으로 보도 좋은 여자가 오면은 당연히 저 남자가 넘어가겠지. 그래. 안 그래? 그럼 나도 좀 가꾸고 좀 다른 장점을 발휘해서 남편한테 점수를 따야 되겠지.

아멘. >> 근데 여러분들 질투하면 안 된다는 건 알겠죠? >> 예. >> 여기는 자본주의든 사회주의든 선의의 경쟁이야. >> 맞아, 안 맞아? >> 미, 자본의 경쟁 뭐 이런게 있죠.

그 인정해야 돼. >> 그 인정해야 돼. 남편이 살아남으려니까 스트레스 풀 어떤 이쁜 여자를 좀 몰래 만나면 그 남자 스트레스도 좀 풀려. >> 예.

아, 그래. 안 그래요? 자기 아들이 며느라고 막 싸워. 야, 왜 싸우냐니까 어머니, 시어머니, 시어머니 보고 며느리가 우리 남편이요 어떤 여자를 만났대요. 이게 말이 됩니까? 애 어떻게 교육시켰어? 이러면 되나? >> 안 되는 거야.

엄마는네 속으로 네가 못 나서니까 좀 좋은 여자한테 붙들겠지. 내 아들이 좋은 씨를 얻겠다는데 너무 그 말이 맞냐? 네가 괜찮으면 물러나면 되지. 어머니 마음은 그렇게 아들 욕 안 해요? >> 응. 그래.

그러니까 이거는 저선이의 경쟁 사회인데 상대를 갖다가 돌멩을 던진다거나 병이 걸려 죽으라 이러면 안 돼. 알겠죠? >> 네. >> 그래서 여자들만 한다고 돼 있지. >> 네.

그 질투는 여자들만 하는 거야. >> 알겠죠? >> 네. >> 시기는 >> 남자들이 하는 거고. 그래서이 시기와 질투를 여러분들이 뭐라고? >> 마음의 >> 마음의 영 >> 그요 시기와 질투가 시기는 심장병 당뇨병을 가져와 질투는 유방암 자궁함을 가져와 그럼 이게 해서 되는 일이야 안 해야 되는 일이야? >> 안 아닙니다.

해서 됩니까? 안 됩니다. >> 질투는요. 호르몬이 나빠져 버려. >> 그래서 제일 피해 오는게 질투는 골다공증의 범인이야.

아. >> 어. 골다공증이 왜 오는지 모르죠. 남자 골당공 오는 사람 있어? >> 없어요.

여자들이이 질투를 하면은 꼭 골공증이 옵니다. 어떻게 오냐? 그냥 얼굴이 팍삭 늙고 나가. 나가면서 속에 뼈는살이다 빠져 버려. 사람이 생기가 없어지고 >> 갑자기 아까 말한 무슨 병 >> 아까 무슨 병 >> 염 >> 우울증이 오는 거야.

알겠죠? >> 뼈에 뭐가 빠져나가고 막 호르몬이 이상해져 버리고 막 미운 마음을 막 가지니까 어떻게 돼? >> 몸이 암 뭐하고 만나? 육체의 >> 염증 >> 염증하고 만나는 거야. 그러면 야 우리 둘이 잘해 보자. 어 유방으로 가자. 아 나는 자궁으로 갈게.

뭐 이래 가지고 아마 여러분 잊어버리지 말라고 내가 가르쳐 주는 거야.이 >> 실제 이렇게 진행돼요. >> 실제 진행되기 때문에 마음 착한 사람은 병원에 갈 일이 없어. >> 질투 안 한 사람은. >> 알겠죠? >> 네.

마음이 바다같이 넓어야 병을 피할 수 있단 말이야. >> 알았죠? >> 네. 내가 뭐 이런 말 한다고 서운하게 생각하지 말아요. >> 네.

아멘. >> 뼈를 썩게 한다. 질투는 >> 알겠죠? >> 자기 뼈를 상하게 해 가지고 골다공증을 만들어 내니까 질투하는 여자가 뭐 잘 먹겠어 먹는 것도 부실해져 버리고 입맛 떨어지고 그냥 이상한 사람이 되는 거야. 그러면서 우울증이 걸리고 수면질을 먹어 버리고 이러면 그냥이 몸 사이클이 다망가려버려.

알겠죠? >> 네. 내가 오늘은음 저 병에 대해서 조금 알려주는 거야. 알겠다. 저 >> 그러니까 옐로우 카드가 오기 전에 그래도 다 해야 되니까 빨리빨리 해야 되겠습니다.

아유 내가 참 그 안만 봐도 그러면은 항암제는 뭘까? 허영 >> 레벨 줄 수가 없는데 그거는 배공 가는 거야. 아 >> 웃 >> 운 >> 웃는 거 >> 사랑 >> 운동 >> 웃는 거 >> 아 >> 우리 문영주 >> 대천사가 이야기한 대로 어 점수가 상당히 좋아 1정문 들어가라 아이고 알겠죠 >> 네벨이 아까운게 아니야 >> 네 >> 알았죠 여러분들이 이걸 머리속에 기억해서 남을 시기하지 않고 질투하지 않고 마음으로 >> 편안해지면은 >> 천국 갈 때도 복이 좋잖아. >> 네. >> 알았죠? 그래서 내가 오늘은 예배를 많이 줘서 저기서이 무전히 오고 있어.

무전히 >> 어 내배를 자꾸 많이 주냐? 아이고이 한번 많이 줬다 큰일 났네 이거.음 음. 그러면음 소염제는 뭘까? 염증이 있어야 질투 육체가 썩는다 그랬죠. >> 그러면 육체의 염증을 없애는 소염제는 뭘까? 어 >> 감사 >> 감사 >> 감사 >> 아 이거 예배 오늘 너무 많이 나와 좀 어려운 문제를 해야 되는데 오늘 내 문제를 너무 쉽게 가져온 거 아닌가면 내 모르겠어 아이고 참 소염제 항암제 뭐라고 생각합니까 조금 틀렸어요 >> 항암제 소염제가 뭘까 암을 없어 세는 항암제가 뭘까? 우습 >> 사랑 >> 칭청 >> 웃 >> 아니에요 >> 한 군데서만 좋은 말이 우리 문영주 씨는 뭐 문영주 대천사는 모르는가님 감사합니다 >> 생각하면 사랑이라고 생각하 >> 어 사랑도 비슷하긴 한데 실제는 용서입니다. >> 용서 잊지 말아요.

용서가이 뼈를 썩게 하거나 골다공증에 >> 소 항암제 소염제야. >> 알았죠? >> 사랑하기 전 단계야. >> 사랑하지 않더라도 남을 용서하라이 말이야. 용서하면은 그 사람의 병이 사라져요.

아니 남을 미워하는게 가슴에 수십명을 미워하면서 하남 치료를 받고 있으면 그게 나을 것 같은가? >> 아니요. >> 무슨 말인지 알죠? >> 네. 아멘. >> 자기가 아버지를 미워한 죄, 어머니를 미워한 때가 있었지 않았나? 내 친구를 원망하지 않았나? 내 이웃하고 싸우지 않았나? 모든 기억을 찾아 가지고 용서를 밀어야 돼.

알겠죠? >> 네. >> 그리고 마지막에 허행을 불러야 되는 거야. >> 알겠죠? >> 용서 알겠죠? >> 네. >> 그 내가 여기다 용서를 써 드릴게.이 >> 용자죠? >> 예.

석자는 반드시 계집녀가 붙어요. >> 여자가 입을 해야 돼. >> 아, 나는 그 사람을 용서했습니다. 이렇게 해야 돼.

그래서 계집여야에 입구자가 딱 있어요. >> 아, >> 그리고 여자의 마음이야. >> 이게 용서입니다. >> 알겠죠? >> 남자는 그렇게 원한을 품질 않아.

여자들이 이걸 가지고 병에 시달리는 거야. 용서를 해야 뭐 사랑을 하든지 말든지 할 거 아닙니까? >> 네. >> 사랑은 많이 나가 버린 거야. >> 알겠죠? 그러면 용서가 만뱅의 >> 소염 >> 소염제고 >> 항암제지.

이걸 잊지 말아요. >> 오늘 내가 중요한 거를 여러분들한테 비밀로 알려 줘서 >> 여자가 입으로 시해야 돼. 말로도. 마음으로도 하고 말로도 하고.

그러니까 밑에 마음심 마음으로도 죄송합니다. 주둥아리로도 죄송합니다. 주동아리라는 건 내가 웃자고 하는 말이야. >> 알겠죠? >> 네.

여자가 입으로도 죄송합니다. 마음으로도 죄송합니다. 이러면 유방함 자궁함이 >> 아니야 재수 없어. 나가자.

그리고 달아나버려. 알겠죠? >> 네. >> 그것이 면역제야. >> 그 면역이 용서가 바로 면역제야.

근데 용서를 하지 않고 아 병실에 누워 가지고 내 유방함이 왜 나만 걸렸냐? 내 자공함이에 나만 걸렸냐? 이러고 있으면은 될까? 안 돼요. >> 아, 내가 병이 낫기 전에 먼저 내가 잘못한 사람들한테 용서를 구해야 되겠다. >> 그러면 이게 항암제야. >> 그다음부터는 몸에서 뭐가 나와요? 호르몬이 좋은게 나오면서 면역력이 급상승에 올라가.

와우. >> 와, >> 알겠죠? >> 네. 아멘. 이제 오늘 용서와 또 뭐가 있어서 >> 시기와 >> 질투 용입니다.

네. >> 반드시 나쁜게 있으면 그걸 해소할 수 있는게 있어. >> 우리 마음속에. >> 그까 우리 몸은 세균이 도로면 방어할 면역이 있는데 내 마음이 야 싸우지 마라.

그놈한테 우리가 죽자. 암 걸리자. 이러고 앉아 있는 거야. >> 어.

용서해 버리면 면역력이 이겨 버려. >> 예. 예. >> 그래.

안 그래? 이 앉아 있으면 암이 났나? 안나요? >> 안 났습니다. 오늘 내가 하늘의 천국의 비밀 알려줬죠. >> 네. >> 이걸 여러분들이 꼭 지켜주기 바라고 내가 어떤 사람들처럼 말해 가지고 여러분 천국에 데려가는 사람 아니에요? >> 네.

어. 여러분들이 기쁘게 안 아프게 천국할 때까지 같이 가자는 뜻에서 >> 그런 뜻에서 건강에 대해서 이야기했습니다. >> 네. >> 그러면 용서에 대해서 제일 옛날 성인자 중에 말한 사람이 누구야? >> 예수입니다.

예수 >> 예수죠. >> 예. >> 그럼 신인이 여기 와 있지. >> 예.

내가 용서와 사랑에 대해서 말 많이 했지. 네. >> 근데 내 말고 또 사랑에 대해서 이야기한 사람이 있죠. 성인 중에 >> 공자의 애인설.

아, >> 공자는 사람을 사랑하라. >> 애인설. 또 그런 사람이 있죠. 맹자.

성선설. >> 맹자는 인간은 무조건 선하게 봐라. 인간을 악가 보면 너는 만병이 생기고 너는 사람 못 받는다. 모든 인간을 선하게 바라봐라.

그 사람이 실수할 때는 그 사람이 악을 지을 때는 악이 아니라 실수를 했다고 생각해라. 잠깐 눈이 잠깐 잘못 봐 가지고 실수로 생각하지. 그 사람이 고의적으로 악한 사람이 아니라고 생각해라. 그 사람 실제 마음에 99%는 선한 자다.

이게 누구야? 맹자. >> 알겠죠? >> 예. >> 예. 순자는 뭐라 그래요? 모든 인간은 99%가 악한 마음이 있다.

1%의 선한 마음은 교육을 시켜야만 선해진다. 어린애들 앞에 먹을 걸 갖다 나봐라. 저것끼리 싸우지 먼저 드세요. 이런 얘기가 없다.

이렇게 이야기해. 순자는 >> 맛있는 가자를 갖다 놔 봐.지 혼자 독차지 그러지. 어린 애가 하나 잡쓰세요 하고 앞에 있는 애한테 주겠나? >> 아니에요. >> 안 주죠.

그러니까 이걸 가지고 성악설이라고 그런 거야. 인간의 마음은 99%가 아기 때부터 아로 가지고 왔다는 거야. 그러니까 맹자하고 >> 반대 >> 순자는 서로 반대되죠. >> 네.

그러니까 이렇게 바라보는 것이 서로 다르지만은 이게 다 교육적인 이유가 있어요. >> 그래서 교육을 시켜야 된다 이거지. 그 순자는 인간은 가르쳐야 된다. 가르치지 않고 놔둬 버리면 저 밭에 농부가 씨만 뿌려놓고 안 간 거와 같다.

그 밭을 김을 계속 매 줘야지이 안만 안 가면 농사 버린다. 뭐 그자 맞아? 안 맞아? >> 맞습니다. >> 그러니까 너는 농사는 그냥 무조건 갖다 심아버리면 된다는게 맹자 보고 당신은 심아버리면 되냐? >> 접처럼는 계속 뽑아야지. 아멘.

이게 노 이게 순자 생각이야. >> 근데 또 공자는 안 써요. >> 공자는 또 애인석이야. 사람은 사랑을 듬뿍에는 모든 것이 정상이 된다.

이제 이해갑니까? >> 네. >> 만화를 바꾸려고 하지 마라. 마한테 반지도 갖다 주고 결혼한지가 뭐 얼마 안 됐는데도 금반지 하나 사주고 용돈만 생기면 금반지를 사서 한 개씩 같아죠. 그 여보 이거 위험할 때 당신 비상시에 쓸 수 있도록 항상 반지를 당신은 수천 개를 가지고 있어야 된다.

이게 맞는 말이야. 그래. 안 그래요? >> 네. >> 이런 큰 금덩어리는 못 팔아먹어.

전쟁 때. 그럼 반지는 괜찮죠? >> 요거 갖다 주고 밥안겨도 먹고 또 하나 주고 또 어디 가고 비상시에 다 쓸 수가 있는 거야. 금반지는 개수가 많을 수 없죠. 그 남편이 술집에 갈 때만 돈만 생기면 반지반지한돈짜리를 만한테 자꾸 자꾸 갖다 줘봐.

나중에는 이게 수천 개가 되네요. >> 아 안 그래요? >> 그럼 집안에 건반지 부대가 하나 생겨. >> 한 부대야. >> 그래 안 그래? >> 네.

유사시에 전쟁이 나면 그것만 들고 가면 돼. >> 금반지 없는 사람보다 백배 나 안 나? >> 이만한 금덩어리 가져가면 되나? 아니요. >> 그때는 금원방이 없어서 쪼개지도 못해. >> 맞아요.

그럼 보여주고 뭐 다닐 거예요. 뭐 조그만 밥안기 먹고 그거 줄 거야. >> 안 되는 거야. 작은 거.

그래 마라한테 수시로 금반지를 맡겨 놓으면 마우라가 그거 잘 모아놨다가 유사시에 쓰는 거야. 내 말 맞아? 안 맞아? >> 맞아. >> 근데 남편들이 금반지 그렇게 많이 사 줬나? >> 아니요. >> 안 사 줬다이 말이야.

그게 사랑이야. 사랑. 그러면 그 여자가 바가지 걸까? 아니면 >> 안 끌고요. 우리 남편은 남하고 연애하면서 써야 될 돈을 있기만 하면 이건돈만 있으면 내 금반지로 줘버리니까 비자금이 없어.

비자금만 있으면 금반지 사서 만한테여 우리가 위험할 때 이거 써야 돼. 우리 애들이 위험할 때 이걸 다 필요한 거야. 갖다면 좋아? 안 좋아? >> 좋아요. >> 그것도 적금이야.

네. >> 보험이야. >> 예. >> 맞아.

안 맞아? 그러니까 공자는 무조건 사랑이다. 애인설. 사랑으로 하면은 다 해결이 된다. 한비자는 뭐라 해까요? 한비자.

한비자는 법과이야. 법과설리. 모든 것은 법으로 다뤄야 된다. 그거야 되겠나? >> 법으로 다루면 된다.

인간은 법이 없으면 개판된다. >> 저게 법이 있으니까 지금 질서가 유지되지. 실제 그래요. 법이 없으면 인간은 >> 약육 강식이 벌어진다.이 한비자는도 그렇게 이야기해.

그러면 신인은 수천 명의 철학자들의 그 비밀을 다 가지고 있어. >> 머릿속에. 아, 그래. 안 그래? >> 네.

필요하죠. >> 네. >> 근데 누구께 좋은지 나쁜지도 다 알고 있어. >> 알겠죠? >> 네.

법과 설도 괜찮지? >> 예. >> 법과 설도 있어야 이게 난리가 안 나는 거야. 법이 없어 봐요. >> 어.

그러니까 다 중국의 모든 노자는 또 뭐라 그랬어? >> 노자는 노자는 무의설이야. 무의설. 자연과 같아야 된다는 거야. 자연과 애 교육도 그냥 풀밭에 놔두고 보면 지맘대로 뛰어놀래 놔두고 어릴 때는 그래지 애를 두드려 잡으면 안 된다는 거야.

무의 자연설이에요. >> 그 무의설이라고 그래. 그러면 >> 그러면 그게 공자 맹자 다르죠. 손자는 뭐 뭡니까? >> 성악설이지.

그러니까 모든 성자들이 수백명의 성자들의 그 가지고 있는 지침을 내가 알고 있는데 그게 다 달라요. >> 알겠죠? >> 네. >> 근데 그걸 다 집합해 보면 >> 아까 말한 대로 >> 용서와 사랑이야. >> 사랑.

다 모아 가지고 간단하게 해결해 보면 남을 용서하고 남을 사랑하는 걸 애인 사상 알겠죠? >> 네. >> 음. 그런 걸 가지라이 말이죠. >> 네.

석가는 뭐예요? 석가는 석가는 또 뭐라 그래요? >> 자비. >> 석가는 >> 자비설이죠. >> 대자 대비죠. 아 >> 그 석가는 자비서를 >> 처음부터 설파했어.

알겠죠? >> 어 그러니까 석가나 공자는 둘 다 자비와 사랑. >> 공자는 애인설입니다. >> 네. >> 그러니까이 모든 성자들의 말이 전부 용서, 사랑, 자비 맞죠? >> 네.

이런 걸로 돼 있어요. >> 에음. 목자는 뭐라 그랬을까? 목자. >> 목자도 있습니다.

목자가 뭐라지? 아는 사람? 네벨 1.5 걸렸다. 핸드폰 보면 안 돼. 모릅니까? 아, 요거 레벨이 올라갈 수 있는 기회인데 >> 보편설이에요. >> 어, 목자는 사람들을 이렇게 보편적으로 바라봐야지 저 사람은 좋고 저 사람 나쁘고 이러지 말고 보편적으로 사람을 바라봐라.

사람이 영웅이 아니다. 다 사람이 무슨 천재가 다 아니다. 그러니까 설사 만으로가 실수하더라도 인간이 보편적으로 다 저 정도다 이렇잖. 우리 만드면 못났다 이러면 되나 안 되나? 아니다.

절대 그러면 안 돼요. >> 아, 남의 만원은 다 똑똑한데 우리 신랑만 >> 병신이다. 이러면 되나? >> 안 된다. >> 안 된다 말이야.

보편설 모든 인간은 평등하다. 보편적이다. 그 뭐 조금 올라가고 내려가는 그거는 내가 하기 나름입니다. 내가 뭐 금반제만 맨날 사도 줘봐.

뭐 돈만 생기면 뭐 놀아 주는 용돈 액겨 가지고 건반지 하나 모아놔. 그 금반지 숫자를 가지고 >> 그 사람의 사랑의 척도를 ़도 있어. 맞아, 안 맞아? >> 음. 조금 여유만 있으면 용돈만 지면은 모아놨다가 반지로 사서 다시 되돌려 줘 버려.

마누한테 그거 가지고서 술 먹고 담배 먹고 뭐 놀로 다지고 바람 피고 이러면 되나 안 되나? >> 안 돼요. >> 그런 데서 낙을 찾으면 안 되는 거야. 그 소인 >> 그러면 그게 소인이야. 아멘.

소인이 제일 잘하는 걸 소인의 특징이 뭐지? 알면은 1조물을 줍니다. 1점후 소인의 특징 >> 개인밖에 >> 소인의 특징이 >> 개인주요기 >> 즐금을 >> 소인 소인의 특징 뭐라고? 즐거움을 위해서 >> 자기 즐거움을 위해서 채울 >> 그럼 대인의 특징을 >> 먼저 생각하 >> 야 참 우리 하늘공 식구들이 상당히 수진이 많이 올라갔는데 어 이게 내가 꼭 묵자처럼 보펜슬로 봐야 될까 이거 아이고 참. 어 재밌죠? >> 네. >> 음.

주자는 무슨 설을 했을까? 주자는 중화설이에요. 중화설. 알겠죠? 어. 그러니까 세 개는 뭐예요? 세 개는 뭐예요? 이원설.

알겠죠? >> 율은 뭐예요? 이원설. 이원설. >> 어. 어, 그런 걸 여러분들이이 좀 알아놔야 돼.

그래서 이런 거를에 그래서 이런게 있어요. 도선자는 시적이요 나를 선하다고 하는 자는 나의 원수고 도적이고 뭐 도적이죠? 도적이고 도악자는 시오사 나를 악하다고 하는 자가 바로 내 스승이다. >> 그까 남이 나를 악하다고 그럴 때 미움이 생기잖아. 아멘.

이럴 때 아, 내가 이러면 안 되지. 내가 암에 걸리지. >> 용서해야지. 이렇게 용서로 바라봐 버리면 그게 스승이야.

어, 나를 욕하는 사람 때문에 내가 사람이 억걸리더 되는 거야. >> 네. >> 맞죠? >> 네. >> 내가 방금 뭐 이걸 뭐에 비유했어요? >> 응.

새 >> 아, 전화유복이고 새짐한데 조금 전에 내가 이걸 뭐라 그랬잖아. 도편의 사람이 나의 세속이야. >> 도선자는 시효적이고 도학자는 시사라고 그랬잖아. >> 나를 좋다고 잘한다는 사람은 내 발전을 안 줘.

아, 맞아 맞아. >> 그러니까 내가 항상 그 사람은 적으로 >> 결국 적이 되는 거야. 그 사람 망치는 거야. 근데 그 사람을 네가 악하다는 악한 마음이 있다.

항상 조심해라. 인간은 악한 것이 있다 하는 순자 같은 사람. >> 그거는 우리의 또 스승이 되는 거야. >> 알겠죠? >> 네.

어 나쁜 걸 부모님은 지적해 주지. >> 네. >> 그거는 부모님은 내 스승이야. >> 너 물 조심해라.

7월 8월에 물 조심하라 그러죠. >> 한참면 애들 보면 물 조심하라 그러지. 그러면 그게 스승이에요. >> 예.

그 엄마는 재수없이 왜 자꾸 내가 열면 되면 물 조지 마라 그래 이러면 되나? >> 어 시간 일로 카드가 왔어. >> 여러분 좋은 이야기 들으려도 시간이야지. 내일도 >> 재밌죠? >> 네.음 >> 이렇게 전 세계 철학자들이 하는 말도 명심해야 돼. >> 네.

한번 순자는 뭐라 그래? 무슨 소리라 그랬지? 노자는 무슨 소리 그지? 묵자는 무슨 소리 그랬지? 주자는 무슨 소리라 그랬지? 막 맹자, 공자 막 다 물어보겠지. >> 그러면 그게 일정무가 들어가는 거야. >> 공부는 재미가 있어야 돼. >> 네.

알았죠? >> 네. >> 오늘의 제일 포인트는 만병을 거치는 >> 보약은 용서예요. >> 용서. >> 이제 용서 못하는 남편, 시어머니 이런 거 있으면 여러분은 무조건 용서를 하고 가야 돼.

아멘. >> 아무리 나한테 죽을 죄를 줬어도 법으로 따질지 언정 마음속으로는 미워하지 말라 말고 용서를 해야 내 몸이 정상으로 작동하는 거야. >> 아멘. >> 알겠죠? >> 네.

연로 카드 때문에 더 이상 하고 싶어도 못 해. >> 음. 아이고. >> 신님 오늘 노래를 올리겠습니다.

먼저 충남 청양의 황윤미 천사 우연이를 올리겠습니다. >> 아이고. 잘 불렀죠? 네. >> 나는 바지가 내려가는 하고 엄청 흔드는데 빨리 흔들어.

어 바지를 되게 세게 묶어 놨다 봐. 남자들은 저 정도 흔들면 바지 내려가 버려. 야 대단합니다. >> 합니다.

잘 불렀죠? >> 네. 춤이 오정우야. 춤이 >> 노래도 잘하고 춤을 너무 잘 쳐. >> 뭐 요럴다는 내 얼굴에 찍을까? 아이고 옆에 있는데 내가 떨려.

내가 떨려. >> 노래에 용서가 나왔잖아요. >> 용서 용서 >> 노래에도 용서가 있죠. >> 네.

난 벌써 용했다. 그래서 >> 많이 올라갔어. 그냥 내가이 노래 나올 줄 알았을까? 몰랐지. 나는 이런 노래가 있는지도 듣기는 들어봤는데 그 용서가 나올 줄 몰랐는데.

오늘 이제 안 열려 버리죠. >> 네. >> 무조건 용서는 >> 최고의 보약이다. >> 네.

네. 또 노래를 올리겠습니다. 이번에 용인씨 유재훈 천천사 가슴 아프게를 올리겠습니다. >> 남진이가 이게 첫 데뷔작이야.

어 내가 저 이게 60몇 년에 나왔죠? 근데 정말 남진 씨가이 노래를 잘 불렀어. >> 어. 그러니까 상당히 노래가 그 당시는 참이 노래도 공장에서 많이 울렸어요. >> 네.

음. 많은 사람들이이 노래를 듣고 위를 많이 받았어. >> 나오나 남진이 노래는 공장에서도 엄청 많이 틀었어. >> 알죠? >> 네.

그러니까 우리나라 산업 발전에 남진이 나오나이 두 가수가 기환도가 되게 높아요. >> 네. >> 알겠죠? >> 네. 많은 그 뭐 가발 공장 무선 공장 그 뭐 먼지 많고 막 거기서 앉아 가지고 일하는 근로자들이 햇볕도 못 보고 앉아 가지고 얼마나 열악하냐면 식당이 제대로 없어.

알겠죠? >> 네 >> 그냥 뭐 남면 끓여 먹고 나면을 박스채 사아 놓고 >> 그냥 한쪽 구속해서 끓여 먹어. >> 한 달 애면 먹는 거야. 그 남면이 20개 남았다. 그러면 20일 아저뭐 한 열흘 먹는다.

하루에 몇 개씩 이렇게 먹는 여들이 많았어요. >> 남자 지운들도 많았어. >> 그러면서도 돈은 >> 집에다가 보내고 >> 남자들한테 보내. 그 내가 자꾸 여자들 이야기를 하는데 엄청 우리 여성들이 희생을 했어.

알겠죠? >> 예. >> 음. 그런데 제일 억울한 사람 애낳은 여자 많아요. >> 많아요.

예. 근데 그 사람들은 그 당시 의로 시설이 별로 안 좋았습니다. >> 시어머니가 산모야. >> 시어머니가 가위 갖다 놓고 뜨물 갖다 놓고 방에 땅에서 애놔라 이러면 그게 끝이야.

무슨 의사가 있고 주사가 있고 뭐 유사시에 피를 갖다나가 수열를 해 주나? 없어요. 비 많이 흘리면 그냥 가는 거고 그걸 끝이야. 그런데 >> 처혜를 낳는 사람들이 엄청나게 많이 죽었어요. 알겠죠? >> 네.

그러니까 그걸이 말로 할 수가 없어. 그러니까 얼마나 그 시골에 침대도 없는 맨바닥에 여자가 누워 가지고 고무신 쳐다보고 >> 내가 애를 낳고 나와서 저 고무신을 볼 수 있을까? 이런 각오로 가서 애를 낳는데 대부분 다 초중돼서 죽어요. >> 근데 그 애를 낳는데 >> 한 번 낳고 나면 애를 막 열 명씩 나면 보통 다섯 명 정도가 죽었어. 그러니까이 가슴 아프게 이런 노래를 들으면 어 우리가 지난날에 어머니들 우리 공장에 다닌 아저씨들 우리 청년들 지금 말하면 전부 할아버지들이죠.이 >> 사람들이 무지막지게 고생한 사람들이야.

알겠죠? >> 네. >> 지금은 의사가 의사가 최고 의로 시설을 가지고 애가 무슨 애다 뭐 어떻다 다 알려 주는데도 불안해 가지고 애사 불안하죠. 네. >> 그때는 말도 못하게 의학계가 우리나라 의학계가 전쟁 시절 이후니까 >> 뭐 살면 명질 낳고 명 나쁘면 엄마도 죽고 애도 죽고 >> 그랬죠? >> 네.

어. 그리 여자 죽으면 장례도 제대로 안 치어줘. >> 네. >> 알겠죠? >> 어.

그 시골에 내가 남아로 가면 애들 무덤이 많아요. >> 산에 그걸 애장이라 그래. 애장. 경상부 사람들 애장이라 그러는데 절대 무덤을 안 만들어 주고 돌멩이로 >> 돌멩이로 이렇게 얹한게 그게 아기 무덤이야.

그게 산에 되게 많아요. >> 어 보통 한 집에 선명색이 죽었으니까 그거 자식 놓아 가지고 어릴 때 죽은 애가 많아요. 그러면 그 애장이 산에 천재 있어. >> 여기저기.

그리고 어떤 거는 안에 애가 보여. >> 돌멩이를 덮어 놨는데 짐성들이 돌멩이 밀어내 가지고 독에다 묶거든. 독에다 애를 넣어 놨는데에 머리가 이렇게 보인다니까 나마다 보면 그 내가 마음이 >> 그거 볼 때 그렇겠죠. >> 네.

그런데 우리는 거기서 그 애가 있는 거기에 한 절반 정도는 구드이야. >> 아 >> 구드기 속에서 애 머리가 머리카락이 이렇게 보여. >> 그럼 이렇게 쳐다보면 내가 어릴 때 얼마나 그 어 마음이 아프겠어. 맞아요.

그렇잖아요. 그 속에서 살아남은 사람들이 면역이 강한 자들이야. >> 음. >> 거기 있어.

그 당시에 >> 알겠죠? >> 네. >> 음. 그러니까 그 구덕이가 일반 하얀 구덕이 아닙니다. 색한만 구덕이야.

새한만 구기. 파리 같이 색하며 >> 그래. 반짝반짝반짝한 구데기야. 빛이 나요.

구데기가. 그게 그냥 한 도가지가 들어 있어. >> 그 속에 애 머리가 이렇게 보여. 그니까 그걸 쳐다보는 내 초등학생 기분이 어떨 것어 >> 그러니까 그 어머니들이 애다가 죽은 그 어머니들이 난 애들은 전부 도가 독에다 넣어 가지고 갔다가 >> 산에다 묻지 않아 땅을 안 파요.

그냥 이래 놓고 돌로 덮어이 >> 그게 애장이야. 아 >> 그리고 우리 시원에는 그런 무덤이 하도 많아서 내가 돌로 덮어져 >> 보이면 또이 덮어지고 그러면 또 장고하면 다른 너구리가 와서 또 >> 가지고 뭘 이제 여우가 >> 그걸 뚜껑을 자꾸 제껴 >> 어 나는 그런 속에서 그러니까 해가지면 나 혼자 나무에 오면 애장이 막 있잖아 비가 내리고 어슬하면 말이야 너 너구 여우가 말이야 왔다 갔다 해요 내 앞에 그런 그 간이 약한 사람은 겁나요 >> 밤에 늦게 남아요 하면은 는 애장 옆을 막 지나다녀야 되니까 그래. 안 그래요? >> 네. >> 그래서 나는 어떤 식으로 성장했냐면 어마어마한 걸 보면서 성장해.

전쟁 때 태어나 가지고. 그죠? >> 네. >> 알겠죠? >> 네. >> 그러니까 많은 사람들의 한늘 내 가슴에 다 묻어 가지고 있어.

알겠죠? >> 예. >> 그 남의 슬픔도 그냥 보면 눈물이 나와. >> 어. 뭐 저 사람 슬픔이라고 눈물이 안 나는게 아니야.

알겠죠? 네. >> 자, 다음 사람. 음. >> 또 다음 노래를 올리겠습니다.

이번에는 남양주시 유성순천사 하룻밤 풋사랑을 올리겠습니다. >> 그래서 내가 밥 먹으러 가서 집에 가서 밥을 먹는데이 밥을 바라보잖아. 밥이 전부 구대기로 보이는 거. >> 아멘.

한 1년간 그런 걸 겪었어요. 자꾸 눈에 떠올라와. 그게 >> 보이는 거야. 자꾸.

근데 어떤 거는 좀 신구대기가 있고 어떤 데는 검은 구데기 있잖아. 그걸 본게 계속 밥을 먹으면 그게 떠오르는 거야. 그걸 자주 보니까 그래도 >> 잘 컸죠. >> 네.

어. 그 오늘부터 식사할 때 좀 반맛이 없도록. >> 알았죠? >> 오늘 오늘부터 식사할 때 밥맛이 좀 없더라고. 아니 그래요.

건강해죠. 네. >> 알겠죠? >> 네. >> 막 당긴다고 먹으면 몸 버려 버려.

그러니까 내가 이야기해 준 것도 좀 생각해요. >> 네. >> 별도 많이 주고. 아이고.

하룻밤 잘렸죠? >> 네. >> 어. 그러니까 말없이 떠나 돌아선다 그러죠. >> 네.

가사에 그런게 있어? 없어서? >> 있었어. 어 이별하는 장면 나오죠. >> 네. >> 그 입하는 장면이 뭔가 틀어봐.

가사가 없나? >> 음 >> 말없이 헤어지는 >> 말없이 담에 뭐가 나왔어? >> 말없어만지 >> 밀어만 남기고 말없이 헤어지든 그렇죠? 미만 >> 어 미련만 남기고 말없이 그 말없이다는 말이 내가 이게 초등학교 때 많이 부른 노래야. >> 이게 나로 가서 많이 부르던 노래야. 알았죠? >> 그러니까 내가 남로 가서 부른 노래는 전부 옛날 노래지. 옛날 노래를 그 공기 좋은 산속에서 맨날 노래를 불렀으니까 공부하랴 >> 노래하랴 나무하랴 >> 아유 대단합니다.

어 소먹이랴. >> 음. 그러니까 뭐 만 가지를 다하면서도 음악은 항상 달고 다녀. >> 어릴 때.

그러니까 이게 정서적으로 좋은 거야. >> 네. >> 요새 애들이 학원 가지고 학교 갔다 오면서 콘크리트 아파트로 들어가면서 노래 불러나? 흘러가? 노래 >> 안 불러요. >> 안 불러요.

묵묵하게 벙어리처럼 가. >> 그 애들 머릿속이 정서가 있을까? 없어요. >> 아, 우리는 치계해지고 그 무음 쉬고도 노래가 모래 부르면서 가는 거야. 알겠죠? >> 네.

근데 반주가 있나? >> 없어요. >> 없어요. 그냥 부르는 거지. >> 작대기로 >> 지계 작대기로 잘못 때려다는 지계는 산을 내려놓을 때 작대기가이 있어야 돼.이 >> 집하면서 지계 작대기를 장담 맞추다가 그냥 꼬그러지는 거.

알겠죠? 그러니까 나는 나무를지고 오면서 뭐 >> 힘들고 이래도 노래를 듣는 거야. 그 정서가 좋아? 안 좋아? >> 좋아요. >> 누구 원망이 하고 막 이렇게 미워하고 이렇지 않죠. >> 네.

그래서 항상 건강한 거야. >> 네. >> 알겠죠? >> 네. >> 다른 애들이 뭐 이렇게 아프다 사도 나는 그래도 음.

내가 제일 일을 많이 했는데 다른 애들은 학교 딱 끝나면 운동자에서 축구하고 막 놀아. 근데 나는 한 번도 논이 없어. >> 알겠죠? >> 네. >> 음.

또 다음 사람. >> 이제 신님의 신천곡을 올리겠습니다. >> 내 신청곡. >> 예.

어. 아까 들었으니까. 음. 신청곡을 뭘 하면 여러분 듣고 싶어? >> 비내리는 고모령.

비내리는 고모령. 어. 비내리는 고모령을 하면 누가 불러나? 음. 개가 부른게 있나? >> 강해가 부른게 있나? >> 린이 불렀다고.

남자가 부른 거는 >> 현인 >> 현인이 불렀다고. >> 현인이 부른 걸 한번 들어봅시다. >> 그게 아마도 비내 고모링의 원곡에 가까올 거야. 선생이 노래하다가 돌아가실 줄 알았어.

막 그날 밤 아 이러다가 숨이 멋을 거 같아. 굉장히 노래 잘하죠? >> 네. >> 아주 우리나라 가수 중에 >> 아주 FM 청통 가수야. 이미 저때 얼굴에 사색이 있네.

아 >> 얼굴에 사색이 그날 봐 하면 이러다습니다. >> 넘을 것 같죠? 아멘. >> 그런데도 안 죽고 계속 불렀잖아. >> 아멘.

아, 대단해. >> 그리고이 사람이 불러야 그 생각이 나죠. >> 네. >> 그 내가 어, 그 저이 책가방을이 한문 책을 치고 시골에 산을 넘어올 때가 어두어할 때야.

그런데 그 어머니 산소에서 바로 올라오는 고개야. 그까 동네가 보이죠? >> 네. 동네가 보이는데이 눈물이 나니까 동네가 안 보여. >> 어 그러니까 15년 있었는데 그걸 바라볼 수가 없는 거야.

아무리 찾아와도 눈앞에 뭐 눈물이니까 앞이 안 보이는 왜 그렇게 넘어갔지 묘도 안 보이고 동네도 안 보이고 그냥 이렇게 되는 거야. 알겠죠? 그게이 노래를 들으면 어 그 내가 떠나올 때 생각나죠. 그죠? >> 근데 언제 다시 그걸로 넘어가느냐? 그게 고향을 못 가지 바빠가. >> 아멘.

그죠? 나는 고향을 못 간지가 너무 오래됐죠. >> 네. >> 어. 그러니까 엄 그 돌아간다는 기약이 없는 거야.

떠날 때는. 그 떠날 때는 말없이 >> 어 그냥 떠나왔지. 떠날 때는 말없이 노래를 한번 들어보자. 말없다.

누가 불렀지? >> 현미 >> 현미가 불렀어. 떠날 때는 말없이 현미 노래 한번 들어 봅시다. >> 예. >> 그러니까 하고 말 한마디 건내지도 못하고 넘어왔죠.

시를 떠나온 거야. >> 그러니까 이 >> 예. >> 현미가 얼굴이 안 보이는데도 모습이 보여. >> 네.

그 노래 얼마나 잘합니까? >> 네. >> 대단한 사람이야. 몇 살에 돌아갈지? >> 70넘 >> 80 넘어서 돌아가 >> 그때까지도 활동했어. >> 활동하다가 갑자기 한남동집이 그쪽에 있지.

네. >> 그 집에서 그냥 자택에서 병원도 한번 간접 없이 >> 돌아가 버려. >> 응. 그죠.

그러니까 굉장히 이분 목소리가이 국가의 우리 민족의이 국민 가수야. >> 현미는 현미시는 알겠죠? >> 네. 인품도 훌륭하고 나하고 같이 저 노래 부를 때 대기소에서 같이 대기한 적도 많아. 그 내보 어 칭찬을 많이 하더라고.

아 그 어떻게 콜미를 그렇게 그렇게 인기가 좋으냐고. 나도 아니 그냥 막 하는 데마다 콜미 콜미 하니까 깜짝 놀랬대. 아 근데 내가 옆에 같이 앉아 노래 부르면 무대 올라가기 대기를 하거든. 그건 뭐 남진 씨도 그렇고 가수들하고 내가 대결 많이 했잖아.

그런데 현미 씨가 그렇게 칭찬을 많이 해.5세 >> 콜미 좋다고 85세에 갔어요. >> 아 노래 지금 들어 보니까 정말 현미는 노래를 잘해. 어 뭐 완전히 그냥 뭐 응 명곡 중에 명곡이네. 응.

내가이 아까 노래를 들으니까 꼭 여러분들이한테 그러니까 고개를 넘어서 아까 햄 누가 버렸어요? 현인이 불른 거기 넘어올 때 내가 수불 석권이라 그래. 책을 손에서 놓지 않았다이 말이야. >> 체포다를지고 왔어, 안 왔어? 어. >> 책을 한문 책을 놔두고 왔나? >> 내 공부하던 책을 내 손에서 한 번도 놓지 않고 살아왔다이 말이야.

그걸 들고 온 거야. 무데 무언데 스물석권은 평생 책을 손해서 떼지 않는다는 말이에요. 그러면 수불 서권만 했나?음 수불 섞고만 한게 아닙니다. 상당히 오래된 말인데 >> 어 괜찮아 괜찮아 이게 풍자죠 바람 풍자 >> 예음 >> 그다음에 하도 오래 돼서 응 비우자 이게 뭡니까? 절풍.

절풍 뭐예요? 아, 아는 사람 없어요. 또 내벨 줘야 알겠어요? 손에 책을 떼지 않으면서 이게 이게 무슨 절입니까? 응. >> 음. 바람에 머리를 무슨 자죠? 빛절자예요.

빗절자. 머리 있죠. 머리빛. 머리 빚는다 할 때 빛절 절풍는 뭐냐면은 바람의 머리를 빗어 바람의 머리를 빗고 빛이 없으니까 >> 비로 >> 뭐 해요? >> 비록 목욕을 하는 거야.

바람이 불면 머리가 바람이 머리를 비어 주고 >> 비가 오면은 비로 >> 목욕하는 거예요. >> 그렇게 산곡대에서 공부했죠. >> 네. >> 그러니까 이게 절풍 모구야.

이게 내 인생이었어. >> 한쪽에는 숲을 섞권하고 한쪽에는 절풍 모구를 했다이 말이야. 그죠? 어. 그러니까 비가 오면 그게 모욕이야.

그냥 손에 소목이 가도 비가 오면 모욕하잖아. 뭐 옷 다 젖어가지고 모욕하죠. 그러니까 모욕을 할 필요가 있나? 그리고 바람이 불면 뭐 시골에 머리 고등학교 때 머리가 뭐 얼마 없잖아. 바람 불면 머리가 싹 바로 잡혀 그냥 알겠죠? 그니까 바람이 바로 빛이고 >> 응 비가 바로 >> 내 몸을 시쳐주니 그렇게 생활한다는 건 엄청난 천신 만고를 하는 사람을 들어 절먹으라 그래요.

알았죠? >> 수불 석권 손에서 책을 놓은 적이 없다. >> 그렇죠? 이런 생활을 하면서 수을 섞곤하기 어려워요. 이게 내 인생인데 신인을 가벼히 보는 사람들은 조심해야 됩니다. >> 아멘.

아 그냥 그냥 부모가 주는 밥도 먹고 공부한 사람이 아니에요. >> 이거 지워라. >> 예. >> 재밌죠? >> 네.

부모가 주는 뭐 밥을 먹고 했으면 다 기억이가 버려. >> 절풍 모고 하지 않으면 다 사라져. M. 상내쪽의 모스크바에 공전보다도 동의 파리로 돌렸다 아름다운 하울의 미국적인 낚시라 너희의 단풍이 질 때 나는 하늘공사들과 함께 날방 놀자가는 아름다운 소화변 전에 버르면 시키의 시을 잃고 싶구나 아 사랑하는 하늘공사들이여 백만을 타고 송화강과 란강변을 달려 연애주 벌판 조언과 동네 바다가 보이는 아바로스를 거쳐 백두산 정백산 맥태백산맥의 붉은 장품 산을 달려 윤강산 설악산 고령산까지 간숨에 달려가 지상나 예루살렘 성에서 강해 동사들을 만나고 싶구나 사랑하는 천천사들이여 세계에서 제일 아름다운 홍수강산 중에서도 수강산인 세예로 살래 성하늘은 내가 이스라엘 광야에서 목말랐던 예루살렘 성보다 너무나 아름답구나 그곳에서 꿈에서 오는 광천수를 한풍기워하시고 싶구나.

다 사랑하는 천사들이여 하늘 천사들은 그 음수강사에 광천수를 덮고 단품을 구경하고 있으니 실상 어디에도 없는 학원이구나. 영원히 보려나라 성국까지 하늘 천사들이 아이고 아이고 >> 오늘 다 됐나?네 예. 오늘의 레벨을 드리겠습니다. 사회자가 절사 저으면 안 되는데.

어. 음. 명령 시인님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 하늘에 들어오신 천사들과 오늘 토요년에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 강년비를 내고도 못 오시는 천사들과 정혜원 등록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2조무 들어가라 허영시님 이름으로 명하노원이 오늘 축복 백국명패 건축헌금 새로오신 분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨삼종후 더럽라. 허경영 시민님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종우 더럽라.

허경영심님 이름으로 명하노니 오늘 하늘에 들어오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조러 가자. 네. 신님께서 전체 레벨을 주시겠습니다. 오늘 하늘에 온 천사들과 오늘 레벨 많이 졌죠? 내가 >> 이거 안 줘도 되겠는데.

아, 이거 또 되는구나. 어, 오늘 보너스를 많이 좋습니다. >> 예. 아멘.

오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 1조 들어가라. >> 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 5천억 들어가라. Ah..