2026.06.21 Humans are endowed with sound bodies, minds, and spirits, lacking nothing essential. Even in hunger, one can find paradise,

2026.06.21 지금 트럼프 대통령이 걱정하고 있는것…!? What President Trump is worried about right now…!?

The Duty of Mankind: Why We Must Not Abandon Our Heavenly Mission
The Philosophy of Duty and Divine Connection
a rope thrown from a helicopter or riverbank to people drowning or trapped in a burning building
전 세계 인구를 80억으로 봤을 때 여러분은 천분의 1이야. 80억의 천분의 1은 800만이야. 그럼 내가 구하지 자가 얼마? 천만. 0.01%.

This excerpt is from a Hoo Kyung-young TV lecture titled “What President Trump is worried about…!? (26.6.21)” . It captures Hoo Kyung-young’s unique philosophical perspective on life’s hardships, the concept of “dereliction of duty,” and his role as a savior, all delivered in his signature charismatic and unconventional style . The core message revolves around embracing challenges as opportunities and recognizing the profound value of life itself .

The Philosophy of “Dereliction of Duty”

Life’s Hardships as Opportunities
Hoo Kyung-young presents a contrarian view on suffering, urging his followers to see difficulties not as burdens but as essential parts of life, much like night follows day or winter precedes summer . This perspective is truly impressive because it reframes common human struggles into a positive, growth-oriented mindset, encouraging resilience rather than despair .

그러니까 그렇게 고상하고 아름다운 인간들이 너무 쓸데없는데 고생을 하는 거야. 알겠죠? 그래서 고생을 우리가 낙으로 보라 그랬지.
So, these noble and beautiful humans are suffering unnecessarily. Understand? That’s why I told you to see suffering as joy.

그거를 고생은 낙이다. 또 밤이 있어야 낮에 온다. 추위가 있어야 여름이 있어야 겨울이 있어야 또 여름이 오잖아.
See suffering as joy. And night must exist for day to come. Cold must exist, summer must exist, winter must exist for summer to come again.

The “Sin” of Dereliction of Duty
Hoo Kyung-young introduces the concept of “dereliction of duty” (직무유기) as a fundamental human flaw, arguing that people fail to appreciate the immense gift of life and the physical body given by their “parents” (a metaphor for a higher power) . This is a powerful and thought-provoking idea because it shifts the blame for unhappiness from external circumstances to an internal failure to recognize and value one’s existence .

그러니까 뭘 하고 있는 거냐? 직무유기를 하는 거예요. 직무유기.
So what are they doing? They are committing dereliction of duty. Dereliction of duty.

아 불만을 가지면 그게 직무이야. 없는 거 없이 부족하게 줬는데 아이 나는 부족하다는 거야. 도대체 뭘 해야 만족해?
If you have complaints, that’s dereliction of duty. You were given everything you need, but you say you’re lacking. What on earth would satisfy you?

Even Presidents Face Insecurity
He illustrates the pervasive nature of this “dereliction of duty” by pointing out that even powerful figures like Donald Trump are plagued by anxieties about their future and potential downfall . This observation is striking because it humanizes powerful leaders and suggests that external success doesn’t guarantee inner peace, reinforcing his message that true contentment comes from within .

미국 트럼프 대통령이 지금 만져가고 있을까? 아니 쫓기고 있어요. 이거 뭐 중간 선거에서 내가 망신을 당하지 않느냐? 그래. 안 그래? 또 다 몇 년 있다가 내가 물러나면 대통령 임기가 끝나는데 어느 놈이 나를 또 감옥에 집어넣을지 대통령 그렇게 생각할까 안 할까 하십니다.
Is US President Trump satisfied right now? No, he’s being chased. He’s worried about being humiliated in the midterm elections, right? And when my presidential term ends in a few years, who will throw me in jail? Do you think the president thinks that way or not? He does.

The “Rope” of Salvation

Hoo Kyung-young as the Lifeline
Hoo Kyung-young uses the vivid analogy of a rope thrown to drowning people in a flood to describe his role as a savior . This metaphor is incredibly effective because it creates a clear, urgent image of salvation and positions him as the sole means of escape from life’s overwhelming challenges .

그 밧줄이 하늘에서 내려오는 거야. 아멘. 그걸 서로 잡으려. 그러니까 여러분들은 하늘에서 내리는 허경영 파출이 얼마나 대단해.
That rope is coming down from the sky. Amen. Everyone tries to grab it. So, how amazing is the Hoo Kyung-young rope coming down from the sky?

The Danger of Pulling Others Down
He further extends the rope analogy by warning against those who, having grabbed the rope themselves, pull down others who are trying to ascend . This highlights the importance of individual responsibility and the potential for negative influence, making his message more nuanced and practical for his followers .

그래데 옆에서 내가 밧줄을 잡았는데 내 다리를 잡은 자. 그게 뭐야? 아이고 하늘 가면 안 된다고 매달리는 자야. 그럴 수 있지. 아멘. 그 왜 가냐? 이런 사람은 다리를 밑에 사람 다리를 잡아당기는 거지. 그럼 같이 떨어져 죽어.
But then, someone next to me, who grabbed the rope, grabbed my leg. What is that? It’s someone clinging on, saying, “Oh, you shouldn’t go to heaven.” That can happen. Amen. “Why are you going?” Such a person pulls down the legs of those below. Then they fall and die together.

The Power of Positive Emotion

Music as a Cure for Illness
Hoo Kyung-young emphasizes the healing power of music and positive emotions, claiming that joyful singing can literally “push away cancer cells” by stimulating the body’s natural healing processes . This is a fascinating claim that connects directly to his philosophy of embracing joy and rejecting negativity, offering a holistic approach to well-being .

그러니까 어어야 그거 듣다 보면 몸에 세포가 놀래 가지고 암세포를 밀어내 버려. 야 너 저리 꺼져. 그리고 막 미는 거야. 말로 차버리고. 그러니까 나중에 어디로 가버려. 암이 맞 그지?
So, if you listen to that, your body’s cells get surprised and push away cancer cells. “Hey, you, get lost!” And they push them away. They kick them out. So, where does the cancer go later? Right?

Cherishing Beautiful Memories
He also stresses the importance of cherishing beautiful memories as a source of strength and happiness, even amidst current difficulties . This advice is deeply empathetic and practical, offering a way to cultivate inner peace and maintain a positive outlook regardless of external circumstances .

돌아갈 때까지 아름다운 마음을 가져야 얼굴이 아름다워져요. 알겠죠? 아무리 속 현실이 답답해도 이렇게 아름다운 그런 추억은 마음속에서 없애 버리면 돼. 항상 마음속에 보석처럼 간직하고 있어야 돼요.
You must have a beautiful heart until you die for your face to be beautiful. Understand? No matter how frustrating reality is, you shouldn’t erase such beautiful memories from your heart. You must always keep them like jewels in your heart.

This excerpt is from a lecture by Heo Kyeong-yeong, a South Korean politician and spiritual leader, at his “Haneulgung” (Sky Palace) compound. Heo Kyeong-yeong shares his unique worldview on suffering, happiness, and duty, interspersed with personal anecdotes and spiritual teachings, often using vivid metaphors to illustrate his points. The core message revolves around overcoming dissatisfaction and embracing one’s given circumstances as a form of “duty” to avoid what he calls “dereliction of duty.”

The Philosophy of “Dereliction of Duty”

The Illusion of Suffering and the True Meaning of Happiness
Heo Kyeong-yeong argues that much of human suffering stems from a misinterpretation of life’s challenges. He believes that people often perceive their circumstances as “hell” when they should see them as opportunities for growth or simply as natural phenomena. This perspective is crucial for understanding his concept of “dereliction of duty.”

그니까 그렇게 고상하고 아름다운 인간들이 너무 쓸데없는데 고생을 하는 거야. 알겠죠? 그래서 고생을 우리가 낙으로 보라 그랬지. 그까 여러분들이 그거는 여러분들이 부모가 보는 거와 여러분들이 겪는 거는 달라야 돼. 알았지? 부모는 가슴 아프게 보지만 자식들은 달라야 되죠. 그거를 고생은 낙이다.
So, those noble and beautiful humans are suffering unnecessarily. Understand? That’s why I told you to see suffering as joy. So, what you experience and what your parents see must be different. Understood? Parents watch with a heavy heart, but children must be different. That’s seeing suffering as joy.

그저 굶어도 낙원이야. 그냥 배낭 하나 매고 전 세계를 막 물어가면서 밥도 먹어 와서 돌아다니는 것도 그게 살아 있다는 거. 행복해 안 해? 해요. 해. 누가 뭐 세금 내라고 쫓아오나? 뭐 그래? 어 누가 잡아가기 하나? 그 이게 나원인데 그걸 지옥으로 생각하고 괴로워하면 누구 손해야? 그 당사장 손해야.
Even if you starve, it’s paradise. Just carrying a backpack and traveling the world, eating meals as you go, that’s being alive. Are you happy or not? You are. You are. Is anyone chasing you for taxes? Is anyone arresting you? This is paradise, but if you think of it as hell and suffer, whose loss is it? It’s the individual’s loss.

The Universal “Dereliction of Duty”
Heo Kyeong-yeong asserts that most people are guilty of “dereliction of duty” by failing to appreciate the immense gift of life and the physical body given to them. He argues that dissatisfaction and complaints are a betrayal of this gift, leading to a state of spiritual negligence. This applies to everyone, from ordinary citizens to powerful leaders.

그러니까 뭘 하고 있는 거냐? 직무유기를 하는 거예요. 직무유기. 몸 좋죠? 그리고 정신 좋죠. 영혼 좋지. 그러니까 부족한 것이 없어.
So what are they doing? They are committing dereliction of duty. Dereliction of duty. Your body is good, right? Your mind is good. Your soul is good. So there’s nothing lacking.

아 불만을 가지면 그게 직무이야. 없는 거 없이 부족하게 줬는데 아이 나는 부족하다는 거야. 도대체 뭘 해야 만족해?
If you have complaints, that’s dereliction of duty. You were given everything without lack, but you say you’re lacking. What on earth would satisfy you?

Even Presidents Suffer: The Burden of Power
Heo Kyeong-yeong uses the example of Donald Trump to illustrate that even those at the pinnacle of power are not free from anxiety and fear. This highlights his point that external achievements do not guarantee inner peace, and that the “dereliction of duty” of not appreciating one’s existence can affect anyone, regardless of their status.

미국 트럼프 대통령이 지금 만져가고 있을까? 아니 쫓기고 있어요. 이거 뭐 중간 선거에서 내가 망신을 당하지 않느냐? 그래. 안 그래? 또 다 몇 년 있다가 내가 물러나면 대통령 임기가 끝나는데 어느 놈이 나를 또 감옥에 집어넣을지 대통령 그렇게 생각할까 안 할까 하십니다. 모든 대통령 그래요. 무서운게 있는 거야. 말은 안 해도.
Is US President Trump satisfied right now? No, he’s being hounded. “Won’t I be disgraced in the midterm elections?” Right? And in a few years, when my presidential term ends, who will throw me in jail? Do presidents think that way or not? All presidents do. There’s something scary. Even if they don’t say it.

그럼 그 사람이 과연 마음이 편할까? 앞으로 편합니다. 오마 무시한 거야 하고 죽을 때까지 사람들이 막 인권 단체 그걸 떠들어요. 대통령에 물러났는데도 왜 죽겠느냐? 왜 애를 백치시면 죽겠느냐? 그러겠어. 안 그러겠어?
So, will that person truly be at peace? It will be peaceful in the future. It’s terrifying, and people, human rights organizations, will talk about it until he dies. Even after he steps down as president, “Why did they die? Why did 100 children die?” Won’t they say that?

The “Rope” of Salvation and the Importance of “Level”

The Metaphor of the Rope: A Chance for Salvation
Heo Kyeong-yeong uses a vivid analogy of a rope thrown from a helicopter during a building fire or a flood to represent the opportunity for salvation he offers. Those who “grab the rope” (i.e., follow his teachings) are saved, while those who hesitate or refuse are lost. This metaphor emphasizes the urgency and exclusivity of his path to salvation.

그러면 강변에서 사람들이 막 그 막 새끼줄을 막 던져 돌멩에 달아 가지고 막 던지고 그럼 그거를 잡은 사람은 당기기만 하면 나와? 안 나와? 나와. 안 잡 못 잡은 사람은 떠내서 죽는 거야. 지붕 위에서 막 소리를 지르 사람 살리라고.
So, people on the riverbank throw ropes with stones attached. If you grab that, will you be pulled out or not? You will. Those who don’t grab it drift away and die. People on the rooftops scream for help.

그 던지는 사람이 누구야? 나야. 알겠죠? 80억이 떠나라네. 한강으로. 80억이. 근데 여러분들은 잡고 하늘 왔지. 성공했지. 이거 이거 정말 중요한 반줄이야.
Who is the one throwing it? It’s me. Understood? 8 billion people are drifting away, into the Han River. 8 billion. But you grabbed it and came to Haneulgung. You succeeded. This, this is a truly important rope.

The Concept of “Level” and Ancestral Salvation
Heo Kyeong-yeong introduces the concept of “level” as a spiritual currency or merit that followers accumulate. This “level” not only benefits the individual but can also be used to “pull up” deceased ancestors from lower realms to heaven. However, he clarifies that this power does not extend to saving living individuals who have not personally sought his blessing. This highlights the hierarchical and transactional nature of his spiritual system.

근데 여러분들은 특별히 내벨이라는 걸 가지고 있기 때문에 이게 해당이 없어. 근데 미국에서 어떤 사람이 아유 조상을 천국에 보냈으니까 조상이 자기를 구해 준대. 조상이 자기한테 천사를 준대요. 천사 대천사를 준대. 그런 사람이 있어요.
But you, specifically, have something called “level,” so this doesn’t apply to you. But in America, someone said, “Oh, I sent my ancestors to heaven, so my ancestors will save me. My ancestors will give me angels. Angels, archangels.” There are such people.

그 여러분이 네배를 많이 가지고 올라가면 여러분 내배를 많은 자는 죽은 조상은 천국으로 끌어올릴 수 있어. 살아 있는 자는 나를 만나서 축복을 받지 않는 한 끌어올 수 있나? 없어요. 없다.
So if you go up with a lot of “level,” those with a lot of “level” can pull up their deceased ancestors to heaven. Can living people be pulled up unless they meet me and receive blessings? No. They cannot.

The Power of Joy and the “Why Don’t You Know?” Song

Joy as a Weapon Against Illness
Heo Kyeong-yeong emphasizes the power of joy and positive emotions in maintaining health and even fighting illness. He contrasts the negative effects of constant complaining with the healing potential of singing and dancing, which he believes can literally “push away” cancer cells. This reflects a belief in the mind-body connection and the spiritual dimension of health.

근데 맨날 불만해 봐. 암이 전신에 퍼져 버리. 알겠죠? 근데 하늘 와서 노래 부르다 보면 그냥 암이 어디로가 버리고 알겠죠?
But if you complain every day, cancer will spread throughout your body. Understood? But if you come to Haneulgung and sing, the cancer just goes away. Understood?

그러니까 어어야 그거 듣다 보면 몸에 세포가 놀래 가지고 암세포를 밀어내 버려. 야 너 저리 꺼져. 그리고 막 미는 거야. 말로 차버리고. 그러니까 나중에 어디로 가버려. 암이 맞. 그지?
So, if you listen to that, your body’s cells get surprised and push away the cancer cells. “Hey, get out of here!” And they push. They kick it away. So eventually, where does the cancer go? Right?

The “Why Don’t You Know?” Song: A Call to Awareness
Heo Kyeong-yeong frequently refers to a song titled “Why Don’t You Know?” (왜 몰라?). This song serves as a rhetorical device to challenge people’s ignorance of his teachings and the truths he presents. It’s a direct call to awaken and recognize the “new era” he claims to usher in, implying that those who remain unaware are missing out on crucial opportunities.

그럴 때 이제 김해 배진이 노래를 들어야 돼. 왜 몰라? 그거는 답답한 거야. 왜 올라와 왜 몰라 왜 몰라와 시대 왔는데 왜 몰라 소름이 들리는데 몰라 원서 가봐 왜 몰라요 나는데 왜 몰라 왜 몰라? 왜 왜 몰라? 왜 몰라? 왜 몰라? 꽉 부끄러워 친구명의 벽들 왜 몰라? 왜 몰라? 전병이 나왔는데 왜 몰라? 어? 왜 몰라? 주배도 왜 나왔는데? 왜 몰라? 사체에 왜 몰라 동일장이 열렸는데 왜 몰라는 물었는데 왜 몰라 예수리 말렸는데라 왜 이거 몰라 몰라 봐 와 와 와 와 리 려봐라
At that point, you need to listen to Bae Jin-yi’s song from Gimhae. “Why Don’t You Know?” That’s frustrating. “Why are you coming up? Why don’t you know? Why don’t you know? The era has come, why don’t you know? I hear goosebumps, but you don’t know. Go to Wonseo, why don’t you know? It’s happening, why don’t you know? Why don’t you know? Why, why don’t you know? Why don’t you know? Why don’t you know? So embarrassing. Why don’t you know the walls of friendship? Why don’t you know? The whole disease has come out, why don’t you know? Huh? Why don’t you know? Why has the main dish come out? Why don’t you know? Why don’t you know the private loan? The unification market has opened, but when asked ‘why don’t you know,’ why don’t you know? Jesus has been stopped, why don’t you know this? Look, look, look, look, look!”

This excerpt is from a Hoo Kyung-young TV lecture . Hoo Kyung-young, who claims to be a divine being, delivers a sermon to his followers, emphasizing his unique worldview and teachings . The core message revolves around the concept of “duty abandonment” and how people should embrace their lives with gratitude and positivity, rather than succumbing to dissatisfaction . He also shares personal anecdotes and interacts with his followers, creating a distinctive atmosphere .

The Philosophy of “Duty Abandonment”

The Illusion of Suffering and the Importance of Gratitude
Hoo Kyung-young argues that much of human suffering stems from a misperception of reality and a lack of gratitude . He believes that people often fail to appreciate the inherent blessings of life, viewing challenges as burdens rather than opportunities for growth . This perspective is crucial because it highlights his belief that true happiness comes from within and from acknowledging the gifts one already possesses .

그러니까 그렇게 고상하고 아름다운 인간들이 너무 쓸데없는데 고생을 하는 거야.
So, those noble and beautiful humans are suffering unnecessarily.

그저 굶어도 낙원이야. 그냥 배낭 하나 매고 전 세계를 막 물어가면서 밥도 먹어 와서 돌아다니는 것도 그게 살아 있다는 거. 행복해.
Even if you starve, it’s paradise. Just carrying a backpack and traveling the world, eating as you go, that’s being alive. That’s happiness.

The “Duty Abandonment” of Humanity
Hoo Kyung-young introduces the concept of “duty abandonment” (직무유기) as a fundamental flaw in human behavior . He asserts that humans are given everything they need by a higher power (himself, in his worldview) but often complain and express dissatisfaction, thereby abandoning their duty to live gratefully . This is a powerful and contrarian idea, as it reframes common human struggles not as external misfortunes but as an internal failure to appreciate existence .

그러니까 뭘 하고 있는 거냐? 직무유기를 하는 거예요. 직무유기.
So what are they doing? They are abandoning their duty. Duty abandonment.

아 불만을 가지면 그게 직무이야. 없는 거 없이 부족하게 줬는데 아이 나는 부족하다는 거야.
If you have complaints, that’s duty abandonment. I gave you everything you need, but you say you’re lacking.

Even Powerful Figures Experience Fear and Dissatisfaction
To illustrate his point about universal dissatisfaction, Hoo Kyung-young uses the example of Donald Trump, suggesting that even a powerful figure like a president is plagued by worries and fears about their future . This observation is striking because it challenges the common perception that power and wealth bring ultimate contentment, reinforcing his idea that inner peace is independent of external circumstances .

미국 트럼프 대통령이 지금 만져가고 있을까? 아니 쫓기고 있어요.
Is US President Trump satisfied right now? No, he’s being hounded.

이거 뭐 중간 선거에서 내가 망신을 당하지 않느냐? 그래. 안 그래? 또 다 몇 년 있다가 내가 물러나면 대통령 임기가 끝나는데 어느 놈이 나를 또 감옥에 집어넣을지 대통령 그렇게 생각할까 안 할까 하십니다.
Am I going to be humiliated in the midterm elections? Right? And in a few years, when my presidential term ends, who’s going to throw me in jail? Do you think the president thinks about that or not?

The Path to Salvation and Inner Peace

The “Rope” of Salvation
Hoo Kyung-young uses a vivid metaphor of a “rope” (밧줄) to represent his teachings and the path to salvation . He recounts a dramatic story of people clinging to ropes during a flood and a building fire, emphasizing that those who grasp the rope (his teachings) are saved, while those who hesitate or refuse are lost . This analogy powerfully conveys the urgency and exclusivity of his message, positioning himself as the sole provider of this life-saving “rope” .

그러면 강변에서 사람들이 막 그 막 새끼줄을 막 던져 돌멩에 달아 가지고 막 던지고 그럼 그거를 잡은 사람은 당기기만 하면 나와? 안 나와?
So, people on the riverbank throw ropes with stones attached. If you grab it, will you be pulled out or not?

그 밧줄이 하늘에서 내려오는 거야.
That rope is coming down from heaven.

그러니까 여러분들은 하늘에서 내리는 허경영 파출이 얼마나 대단해.
So, how amazing is the Hoo Kyung-young rope that descends from heaven?

The Power of Positive Mindset and “Shin-nan-da”
He stresses the importance of a positive mindset and actively engaging in joyful activities, such as singing, to overcome illness and negativity . He introduces the concept of “Shin-nan-da” (신난다), meaning “divine joy,” explaining that it’s not just about feeling good but about activating a “bright divine spirit” within . This teaching offers a practical, albeit unconventional, approach to well-being, suggesting that emotional states can directly influence physical health .

신난다는 건 뭐냐면은 신이 난다. 그게 귀신자야. 신명이 난다는 소리야.
“Shin-nan-da” means that a god (Shin) rises. It’s the character for “god.” It means “divine spirit (Shin-myeong) rises.”

어어야 그거 듣다 보면 몸에 세포가 놀래 가지고 암세포를 밀어내 버려. 야 너 저리 꺼져. 그리고 막 미는 거야. 말로 차버리고.
Oh, if you listen to that, your body’s cells get surprised and push out cancer cells. “Hey, get out of here!” And they just push them. They kick them out.

Cherishing Memories and the Dreams of Others
Hoo Kyung-young encourages his followers to cherish beautiful memories and understand that their loved ones are also the cherished dreams of others . He uses the example of a daughter, who, though she may seem ordinary to her husband, is a precious memory and dream to her father . This perspective fosters empathy and gratitude, urging people to see the inherent value and interconnectedness in their relationships .

돌아갈 때까지 아름다운 마음을 가져야 얼굴이 아름다워져요.
You must maintain a beautiful heart until you die for your face to remain beautiful.

그러니까 내 마누라가 그냥 마누라만이 아니야. 이게 장인의 꿈이었어. 옛날에 맞죠?
So, my wife isn’t just my wife. She was her father-in-law’s dream, back in the day, right?

Basic

1. The speaker describes “job abandonment” (직무유기) as a serious offense, stating that humans commit this crime against their parents and even against __.
   (God, The speaker emphasizes that humans commit “job abandonment” by complaining despite being given everything they need, which is seen as an offense against their parents and God. A common misconception is that “job abandonment” only applies to professional duties, but here it’s extended to a broader moral and spiritual context.)

2. True or False: The speaker suggests that experiencing suffering (고생) should be viewed as a form of pleasure (낙) and a necessary part of life, similar to how night precedes day or winter precedes summer.
   (True, The speaker explicitly states, “고생을 우리가 낙으로 보라 그랬지” (We said to see suffering as pleasure) and uses natural cycles like night/day and winter/summer as analogies to explain that hardships are a natural phenomenon to be embraced. A common misconception is that suffering is inherently negative and should always be avoided, but the speaker reframes it as a part of a larger, meaningful experience.)

3. According to the speaker, what is the primary reason people experience “hell” (지옥) in their lives?
   ① Lack of financial resources
   ② Unfulfilled desires and ambitions
   ③ Complaining and dissatisfaction with what they have
   ④ External misfortunes like natural disasters
   (③ Complaining and dissatisfaction with what they have, The speaker states that people create their own “hell” by being dissatisfied and complaining about their circumstances, rather than appreciating what they have. A common misconception is that external factors are the sole cause of unhappiness, but the speaker emphasizes internal perspective.)

4. What does the speaker imply about the “rope” (밧줄) that people should grab?
   ① It represents material wealth and success.
   ② It symbolizes a path to spiritual salvation or guidance.
   ③ It is a metaphor for escaping physical danger.
   ④ It refers to strong social connections.
   (② It symbolizes a path to spiritual salvation or guidance, The speaker uses the analogy of a rope thrown to people in a flood to represent a means of salvation, explicitly linking it to “허경영 파출” (Heo Kyung-young’s rope) and coming to “하늘” (heaven/sky palace). A common misconception is that this refers to a literal escape from physical danger, but it’s a spiritual metaphor.)

Intermediate

1. O/X: The speaker claims that even powerful figures like the U.S. President (Trump) are not truly at peace, constantly worrying about political outcomes and potential future repercussions for their actions.
   (True, The speaker explicitly states that Trump is “쫓기고 있어요” (being chased/pressured) and worries about “망신을 당하지 않느냐” (being disgraced) in elections and potential imprisonment after his term, indicating a lack of peace. A common misconception is that powerful leaders are immune to such anxieties, but the speaker suggests the opposite.)

2. What is the speaker’s view on the role of “angels” (천사) and “archangels” (대천사) in helping individuals?
   ① They can be directly given to living individuals by their ancestors who have gone to heaven.
   ② They can only help deceased ancestors ascend to heaven if the living descendant has sufficient “level” (레벨).
   ③ They are automatically granted to anyone who visits the “sky palace” (하늘궁).
   ④ They are a reward for those who perform good deeds on Earth.
   (② They can only help deceased ancestors ascend to heaven if the living descendant has sufficient “level” (레벨), The speaker clarifies that while ancestors in heaven cannot directly give angels to living descendants, living individuals with high “level” can help their deceased ancestors ascend to heaven. A common misconception is that spiritual benefits are directly transferable from ancestors to the living, but the speaker emphasizes the living person’s “level” as the key.)

3. The speaker recounts a vivid story of a building fire where people fell from great heights. What specific detail does the speaker use to illustrate the horrific nature of these falls?
   ① The sound of their screams as they hit the ground.
   ② The way their bodies rotated and disintegrated upon impact.
   ③ The sheer number of people who jumped to escape the flames.
   ④ The inability of rescue helicopters to reach them.
   (② The way their bodies rotated and disintegrated upon impact, The speaker describes watching a woman fall, noting how she “바로 탁 떨어지다가 서서히 돌아요. 돌아가 머리가 땅바닥에 딱 받친 순간에 몸이 없어져 버려” (falls straight down, then slowly rotates, and the moment her head hits the ground, her body disappears), turning into “핏물로 피바다가 돼 버려” (a sea of blood). This graphic detail emphasizes the horror. A common misconception might be to focus on the fire itself, but the speaker highlights the impact of the falls.)

4. Fill in the blank: The speaker defines “신난다” (shinnanda, meaning ‘excited’ or ‘joyful’) as “신이 __” (God/spirit comes out), implying a divine or spiritual awakening rather than mere human excitement.
   (난다, The speaker explains “신난다” as “신이 난다” (신이 나온다), meaning ‘God/spirit comes out’ or ‘spirit emerges,’ clarifying it’s not just human excitement but a spiritual manifestation. A common misconception is that “shinnanda” is purely a secular expression of joy, but the speaker imbues it with spiritual meaning.)

Advanced

1. Short Answer: Explain the speaker’s concept of “job abandonment” (직무유기) in the context of human existence, particularly regarding one’s relationship with parents and a higher power.
   (The speaker defines “job abandonment” as failing to appreciate the gift of life and the body given by parents and a higher power. It involves complaining and being dissatisfied with one’s circumstances, rather than fulfilling the “duty” of living happily and gratefully. This is seen as a betrayal of the immense gratitude owed for existence. A common misconception is that “job abandonment” only applies to professional duties, but the speaker extends it to a fundamental moral and spiritual obligation to live a life of contentment and purpose.)

2. Short Answer: How does the speaker connect the act of singing and listening to music at the “sky palace” (하늘궁) to physical and spiritual well-being?
   (The speaker claims that singing and listening to music at the “sky palace” helps accumulate “level” (레벨) and promotes physical health by expelling negative elements like cancer cells. It’s described as a spiritual practice that brings forth “신명” (divine spirit), releasing beneficial hormones like serotonin, endorphins, and melatonin, which are superior to dopamine from alcohol. This joyful state is said to literally “push away” illness. A common misconception is that music is only for entertainment, but the speaker presents it as a powerful tool for holistic healing and spiritual advancement.)

3. Short Answer: Describe the speaker’s interpretation of the song “하문의 부르스” (Blues of Hamun) and how it relates to human emotions and relationships.
   (The speaker interprets “하문의 부르스” as a song about cherishing beautiful memories and dreams, especially regarding lost loved ones or past relationships. It highlights how people hold onto precious memories, like a father’s love for his daughter, even if the present reality is difficult. These memories are described as “보석처럼 간직하고 있어야 돼요” (must be kept like jewels) and are essential for maintaining an “아름다운 마음” (beautiful heart) and preventing despair. A common misconception is that such songs are merely about sadness; the speaker emphasizes their role in preserving hope and inner beauty.)

4. Short Answer: What is the speaker’s perspective on the “level” (레벨) system, and how does it differentiate between those who attend the “sky palace” (하늘궁) and the general population?
   (The speaker explains that “level” is a spiritual accumulation, with those attending the “sky palace” and participating in activities like singing or listening to lectures receiving higher “levels.” This system differentiates them from the “80억” (8 billion) general population, who are considered to be committing “job abandonment.” The speaker states that only a small fraction (0.1%) of the world’s population will be “saved” and go to heaven, implying that accumulating “level” through engagement with the “sky palace” is crucial for salvation. A common misconception is that spiritual merit is universally accessible; the speaker suggests a specific path to accumulating “level.”)

Central Questions & Answers

1. What is “Dereliction of Duty” in Huh Kyung-young’s philosophy?

• Question: What does Huh Kyung-young mean by “dereliction of duty,” and how does it apply to everyday life and spiritual well-being?

• Answer: Huh Kyung-young defines “dereliction of duty” (직무유기) as failing to appreciate the immense gifts of life and existence, instead focusing on complaints and dissatisfaction. He argues that humans are given perfect bodies, minds, and spirits, and to complain about perceived lack or suffering is to neglect one’s fundamental duty to be grateful and find joy. This applies to various aspects, from personal struggles to societal complaints, emphasizing that suffering should be seen as a natural part of life, like the cycle of seasons, rather than a cause for despair.

• Key Quote: “You are committing the sin of dereliction of duty. You are not performing your duty regarding what your parents in Heaven have given you.”
  2. How does Huh Kyung-young view suffering and hardship?

• Question: According to Huh Kyung-young, how should individuals perceive and respond to suffering and hardships in their lives?

• Answer: Huh Kyung-young teaches that suffering should be viewed as a “pleasure” (낙) or a natural phenomenon, much like the alternation of night and day or winter and summer. He criticizes those who see hardship as a “hell” and blame external factors, such as parents not leaving an inheritance. Instead, he encourages people to find happiness and meaning even in difficult circumstances, such as traveling the world with just a backpack, emphasizing that simply being alive is a blessing.

• Key Quote: “We said to see suffering as pleasure. You must see it as a phenomenon.”
  3. What is the significance of “the rope” in Huh Kyung-young’s teachings?

• Question: What does the metaphor of “the rope” represent in Huh Kyung-young’s lectures, and how does it relate to salvation?

• Answer: The “rope” is a powerful metaphor for salvation and guidance offered by Huh Kyung-young. He recounts vivid stories of people being saved from floods or fires by grabbing a rope thrown to them, likening himself to the one throwing the rope to humanity. He states that out of 8 billion people, only a small fraction (0.1%) will grasp this “rope” and come to Heaven House, symbolizing those who accept his teachings and achieve salvation.

• Key Quote: “That rope is coming down from Heaven. You are trying to grab it. So, how great is the Huh Kyung-young rope coming down from Heaven?”
  4. How does Huh Kyung-young explain the concept of “Level” and its impact on the afterlife?

• Question: What is “Level” in Huh Kyung-young’s system, and how does it influence one’s ability to help ancestors or others in the afterlife?

• Answer: “Level” refers to a spiritual attainment or status that individuals can accumulate. Huh Kyung-young explains that those with a high “Level” can help their deceased ancestors ascend to White Heaven. However, living individuals cannot directly grant “archangels” or “angels” to others unless they meet Huh Kyung-young and receive a blessing. This “Level” is also influenced by actions like singing well at Heaven House events.

• Key Quote: “If you have a lot of Level, you can pull your deceased ancestors up to White Heaven.”
  5. What is the role of music and singing in Huh Kyung-young’s Heaven House?

• Question: What is the significance of music and singing at Heaven House, and how does it contribute to spiritual well-being according to Huh Kyung-young?

• Answer: Music and singing are central to the Heaven House experience. Huh Kyung-young states that singing joyfully is a “rope-grabbing practice” that helps accumulate “Level.” He explains that lively music, particularly the “Why Don’t You Know?” song, generates “divine energy” (신명) that makes the body’s cells push away cancer cells and promotes the release of beneficial hormones like serotonin, endorphins, and melatonins, leading to physical and spiritual health.

• Key Quote: “When divine energy comes out, even a child will shake. That’s divine energy.”
  6. How does Huh Kyung-young address the anxieties of powerful figures like former US President Trump?

• Question: How does Huh Kyung-young illustrate the concept of “dereliction of duty” and the nature of suffering by referencing powerful figures like former US President Trump?

• Answer: Huh Kyung-young uses the example of former US President Trump to demonstrate that even those with immense power and wealth are not free from anxiety and suffering. He suggests that Trump might be worried about future political outcomes, potential imprisonment, or the consequences of past actions, such as military decisions that led to casualties. This illustrates that external success does not guarantee inner peace and that focusing on such anxieties is a form of “dereliction of duty” by failing to appreciate one’s fundamental blessings.

• Key Quote: “Is US President Trump satisfied now? No, he is being chased.”
  Top 3 Recommended Questions:

1. What is “Dereliction of Duty” in Huh Kyung-young’s philosophy?
2. How does Huh Kyung-young view suffering and hardship?
3. What is the significance of “the rope” in Huh Kyung-young’s teachings?

The Divine Perspective on Terrestrial Existence and the Imperative of Duty

1. The Regrettable Descent: A God-man’s Observation of Human Suffering
   Upon my terrestrial incarnation, I have observed much that elicits profound regret. It is akin to a parent visiting their child’s home, only to discover that not all is well. One might visit a daughter residing abroad, yearning for her presence, only to find her embroiled in marital strife or financial hardship. Such observations are a source of profound sorrow. The earthly realm, in its current state, is plagued by myriad afflictions, such as voice phishing and other tribulations. It is lamentable that such noble and beautiful human beings endure unnecessary suffering in these trivial pursuits.

2. The Philosophy of Adversity: Transcending Earthly Tribulations
   It is imperative to perceive suffering as a form of felicity. The parental perspective of anguish differs fundamentally from the child’s experience. While parents observe with heavy hearts, children must cultivate a distinct outlook. Adversity, therefore, should be embraced as a blessing. Just as night precedes day, and winter gives way to summer, these are but natural phenomena. Yet, individuals often perceive their hardships as a personal hell, attributing their plight to parental neglect or financial constraints, such as the inability to afford travel to their homeland. Such a perspective causes immense grief to the divine observer, as it transforms inherent beauty into perceived torment. This constitutes a dereliction of duty.

3. The Concept of Dereliction of Duty: A Universal Human Transgression
   Possessing a sound physique, a robust mind, and an eternal spirit, humanity lacks nothing essential. Even in hunger, one can find paradise. To traverse the globe with a mere backpack, partaking of sustenance wherever available, is to experience the very essence of existence and profound happiness. There are no tax collectors pursuing such individuals, nor any authorities seeking their apprehension. This state of being is paradise, yet many perceive it as hell, thereby inflicting self-harm. This phenomenon is termed dereliction of duty. Humanity, in its current state, is perpetually committing this offense.

Consider the immense gift of physical existence, meticulously crafted from dust and brought forth into the world by one’s parents. The gratitude owed for such a monumental act is inexpressible. Yet, has humanity reciprocated this divine benevolence? To harbor dissatisfaction is to commit dereliction of duty. Despite being endowed with an abundance, individuals proclaim their insufficiency. What, then, would truly satisfy them? Even figures of immense power, such as former U.S. President Donald Trump, are not content; they are pursued by anxieties, fearing electoral humiliation or future incarceration. This apprehension is universal among leaders.

The minds of world leaders are rarely at peace. The consequences of their decisions, such as the loss of thousands of lives in conflicts or the tragic deaths of children in schools, weigh heavily upon them. Such actions invite perpetual scrutiny from human rights organizations, even after their tenure concludes. The world, as shaped by humanity, is a terrifying place. Instead of embracing the simple joys of existence, working, and living in tranquility, individuals create their own hell. This, again, is dereliction of duty. Humanity fails to fulfill the duties bestowed upon it by its divine parents, instead engaging in incessant complaints about governmental shortcomings or insufficient resources. Such individuals are purveyors of discontent.

To harbor dissatisfaction is to commit an offense against one’s parents and against the nation. It is a transgression of the tongue and the spirit. One should marvel at the absence of ailments, such as cancer, when others succumb to them. This realization should evoke happiness. Even if afflicted by cancer, maintaining hope can lead to its remission. Conversely, perpetual dissatisfaction allows the disease to proliferate. Engaging in spiritual practices, such as singing in the Heaven House, can cause ailments to recede.

4. The Gravity of Dereliction of Duty: A Spiritual Transgression
   The term dereliction of duty is the most formidable concept. It signifies the failure to uphold one’s responsibilities. As children, have we truly fulfilled our duties? As citizens, have we upheld our obligations? As human beings, have we honored our duties to the divine? The answer is often negative.

I recall a time in Seoul when heavy rains caused houses to be swept away by the Han River. The water level above and below the Palldang Dam became indistinguishable, indicating an overwhelming deluge. Houses and hundreds of cattle were carried downstream, and even people were swept away. Residents along the riverbanks would cast ropes, and those who grasped them were saved. However, many were unable to seize the ropes and were carried away, perishing in the torrent.

This scenario serves as an allegory. The ropes cast from the riverbanks represent the divine intervention offered to humanity. I am the one who casts these ropes. Eighty billion souls are adrift in the river of life. Those who grasp the rope and come to the Heaven House have succeeded. This rope is of paramount importance.

Similarly, during the 1971 Daeyeongak Hotel fire in Seoul, hundreds of people were trapped on the upper floors. Helicopters attempted to rescue them by lowering ropes, but the intense heat and smoke made it perilous for the aircraft to approach. Those who managed to grasp the ropes struggled, and many fell to their deaths as the helicopter ascended, unable to sustain the weight or the violent swaying. Only a select few survived. This rope, descending from the heavens, is what you have grasped.

Therefore, dereliction of duty must be avoided. If one lives faithfully, such calamities would not occur. Humanity, in its vast majority, commits this offense. Out of 80 billion people, only a fraction, approximately 0.1%, are destined for White Heaven. You are among those who have grasped the rope and survived. However, some who have grasped the rope are pulled down by others clinging to their legs, representing those who discourage spiritual ascent. Such individuals cause both themselves and others to fall. This is a crucial insight.

5. Misconceptions Regarding Divine Intervention and Spiritual Levels
   Dereliction of duty is a perpetual sin committed by humanity against the divine. However, those who possess a spiritual level are exempt from this. There are individuals who mistakenly believe that their ancestors, having ascended to Heaven, can bestow angels or archangels upon them. This is an erroneous notion. While deceased ancestors who have attained Heaven can elevate their descendants from hell, they cannot directly bestow angels upon the living. Such an elevation is possible only after death, when the descendant’s spiritual level is sufficient. To claim that living individuals can receive archangels from White Heaven is a misinterpretation of my teachings.

Furthermore, some individuals, claiming to possess angelic abilities, arbitrarily assess others’ past lives or spiritual states. When an ordinary angel departs from such a person, their pronouncements become inaccurate. Yet, they persist in their false claims, which also constitutes dereliction of duty. One’s spiritual capacity has inherent limits. In Heaven, there is no dereliction of duty, but on Earth, it is a constant possibility. Those who have not grasped my rope are, in essence, practitioners of dereliction of duty, representing the vast majority of humanity.

6. The Significance of Spiritual Practice and the Accumulation of Levels
   Engaging in spiritual practices, such as singing in the Heaven House, is a form of grasping the divine rope. When one sings well, I bestow spiritual levels, and White Heaven also grants levels. The quantity of these levels can vary.

The joy derived from such spiritual activities is profound. The term “신난다” (shinnanda), meaning “to be excited,” literally translates to “divine spirit emerges.” It signifies the manifestation of a bright, not dark, divine spirit. When this divine spirit emerges, even children are moved to dance. This is the essence of divine inspiration. It brings joy to the human soul, not through dopamine, but through beneficial hormones like serotonin, endorphins, and melatonin, and even dynorphin. Unlike the fleeting pleasure induced by alcohol, which releases dopamine, this spiritual joy causes the body to move spontaneously, expelling cancerous cells. Conversely, dwelling on one’s illness allows it to proliferate. Therefore, coming to the Heaven House and engaging in spiritual songs promotes good health.

7. The Enduring Power of Memory and the Sacredness of Relationships
   The songs performed here often evoke cherished memories of past relationships. For those who have lost a beloved spouse prematurely, these songs resonate deeply, preserving the beautiful memories that no one can diminish. Maintaining such beautiful memories keeps the face radiant, even amidst life’s challenges. These memories should be treasured like jewels in the heart.

A person who lacks such cherished memories is truly unfortunate. Fathers who have raised daughters carry their memories in their hearts, even after their daughters marry. Though the daughter may become another man’s wife, the father’s memories remain indelible. What may seem like a burden to a husband was once a father’s dream, his hope. Therefore, one must never mistreat one’s spouse, for she was once the cherished dream of her father.

The song “Haneul-ui Blues” (Blues of Heaven) beautifully encapsulates this sentiment. When one feels overwhelmed by life’s difficulties, listening to the song “Wae Molla?” (Why Don’t You Know?) by Bae Jin-yi from Gimhae can provide solace. This song questions why people remain ignorant of the divine presence and the unfolding spiritual events.

Today, I am particularly pleased with the exceptional singing performances, and thus, I am bestowing abundant spiritual levels. Those who are present in the Heaven House and those watching this lecture via YouTube will receive significant levels. This is a day of immense blessings.

1. The Paradox of Terrestrial Existence

Upon descending to Earth, one often encounters numerous regrets. Life on this planet is not always idyllic, as exemplified by visiting a child’s home; not everything is perfect. Observing a daughter’s struggles, perhaps with marital discord or financial hardship, can be profoundly distressing for a parent. This earthly experience reveals many difficulties, such as voice phishing, which cause immense suffering to otherwise noble and beautiful individuals. However, we are encouraged to perceive hardship as a form of joy. The parental perspective of suffering differs from the child’s experience. Parents may grieve, but children should view these challenges differently. Hardship is akin to joy; just as night precedes day, and winter gives way to summer, these are natural phenomena. Yet, some children perceive their struggles as a personal hell, blaming their parents for not providing wealth or lamenting their inability to return home due to lack of funds. Such a perspective causes immense sorrow for a parent observing from afar. This transforms beauty into suffering.

2. The Concept of Dereliction of Duty
   Many individuals are engaged in a dereliction of duty. Possessing a healthy body, a sound mind, and a vibrant spirit, they lack nothing essential. Even hunger can be a form of paradise. Traveling the world with just a backpack, finding sustenance along the way, embodies the essence of being alive and happy. There are no taxes to pay, no arrests to fear. This state of freedom is paradise, yet many perceive it as hell, causing self-inflicted suffering. This constitutes a dereliction of duty. Humanity is committing the offense of dereliction of duty. Parents provide their children with a physical body, meticulously formed from dust and particles, an immense and immeasurable gift. Yet, many fail to reciprocate this gratitude to Heaven, instead harboring dissatisfaction. They claim to be lacking, despite having been given everything necessary. What more could possibly satisfy them?

Consider the former U.S. President, Donald Trump. Is he content? He faces constant pressure, worrying about potential humiliation in midterm elections or imprisonment after his term ends. This fear is common among all presidents, even if unspoken. Are U.S. presidents truly at peace? They are responsible for actions that lead to the deaths of thousands, including children, as seen in conflicts. Such events weigh heavily on their conscience, leading to lifelong scrutiny from human rights organizations. Similarly, providing weapons in conflicts results in countless deaths. No one truly benefits from such actions. Humanity is creating a terrifying world. Instead of living peacefully, enjoying what they have, and working contentedly, people create their own hell. This is a profound dereliction of duty.

People often complain about the government, blaming it for not providing resources or budgets, and consequently, they refuse to work. This is a dereliction of duty, characteristic of discontented individuals. Such dissatisfaction is an offense against one’s parents and against the nation. It is a sin to harbor such complaints. Instead, one should marvel at their own health, for instance, not having cancer when others do. If one does contract cancer, maintaining hope and believing in recovery can lead to its remission. Conversely, constant dissatisfaction can cause cancer to spread throughout the body. Engaging in joyful activities, such as singing at Heaven House, can even cause cancer to recede.

The most terrifying concept is dereliction of duty. It is a grave offense. Children often commit this offense without realizing their wrongdoing towards their parents. Have we, as children, citizens, or humans, truly fulfilled our duties to God? No, we have not. Dereliction signifies a failure to uphold one’s responsibilities.

3. The Lifeline of Heaven House
   In the past, during severe floods in Seoul, houses and hundreds of cattle would be swept away by the Han River. The water level at the Paldang Dam would rise so high that it matched the river’s height below, causing immense devastation. People would be swept away, and residents of areas like Cheonho-dong would throw ropes to rescue them. Those who grasped the ropes were saved, but those who could not were carried away to their deaths, often clinging to their rooftops. This was a common sight in Seoul. People on the riverbanks would throw ropes with stones attached, and those who caught them were pulled to safety. Those who failed to grasp the rope perished.

This scenario is analogous to the 8 billion people on Earth being swept away by a metaphorical flood. However, those who have come to Heaven House have grasped the lifeline and succeeded in saving themselves. This lifeline is profoundly important.

Another historical event, the 1971 Daeyeongak Hotel fire during President Park Chung-hee’s era, illustrates this further. Crowds gathered to witness the President’s arrival, filling the streets from Namdaemun Market to Shinsegae Department Store. Cars could not pass; it was a sea of people. Dozens died in that fire, many burned to death. People climbed to the top floors of the Daeyeongak building. Helicopters attempted to drop ropes, but the intense heat and smoke prevented them from getting close, risking explosion. On the rooftop, over a hundred people screamed for help. I witnessed this from the Prince Hotel across the street, which offered the best view. The pedestrian bridge near Daeyeongak swayed under the weight of the crowd.

I observed a woman open a window on a middle floor; as flames erupted from within, her clothes instantly vanished, leaving her exposed. She clung to the window, screaming, before the intensifying flames caused her to fall. She fell headfirst, slowly rotating, and upon impact, her body disintegrated into a pool of blood. Over a hundred such bodies fell, creating a gruesome scene of blood and scattered hair.

From the rooftop, a helicopter dropped a long rope, unable to approach closely. People desperately fought to grab it. About ten men managed to hold on, while others, overwhelmed by the heat, panicked. As the helicopter ascended, the long rope swung wildly, causing five of the ten to lose their grip and fall, scattering like stones. Some fell onto distant rooftops, disintegrating upon impact. Others clung to the legs or clothes of those holding the rope, pulling them down. The helicopter made repeated attempts, but only one or two people survived. They were carried far away. This rope, descending from the sky, is a metaphor for the lifeline offered by Huh Kyung-young.

Therefore, one must not commit dereliction of duty. If one lives faithfully, such tragedies can be avoided. Those who have not grasped my lifeline are teachers of dereliction of duty, representing the general populace of 8 billion. Only a small fraction, perhaps 0.1% or 8 million people, will reach White Heaven.

4. The Perils of Misguided Beliefs
   You have grasped the lifeline and survived. However, some individuals, like those who cling to your legs, try to prevent others from coming to Heaven House. They question why one would go, pulling others down, causing them to fall together. This is a crucial point. Dereliction of duty is a sin humanity continuously commits against God. However, those who possess a special “level” are exempt from this.

There are misconceptions, such as the belief that ancestors sent to Heaven can save their descendants or bestow angels upon them. This is incorrect. Ancestors can ascend to Heaven, but they cannot grant angels to their living descendants. However, if you accumulate a high “level,” your deceased ancestors can be elevated to Heaven. Living individuals, however, cannot be elevated unless they meet me and receive blessings. This opportunity arises after death, when one’s “level” can facilitate their ascent. The notion that living individuals can be given archangels by ancestors in White Heaven is a misunderstanding of my teachings. An ancestor in Heaven can elevate a deceased descendant from hell, even if they have been reincarnated as an animal or human, through a process of atonement. However, a living child cannot be directly saved in this manner.

Another form of dereliction of duty occurs when individuals, claiming to be ordinary angels, arbitrarily perform “angel tests” and declare others’ past lives. When an ordinary angel departs, their predictions become inaccurate. Yet, these individuals continue to make pronouncements, leading to false claims. Such actions are a dereliction of duty. One’s abilities have limits. In Heaven, there is no dereliction of duty, but on Earth, it is possible. Those who do not grasp my lifeline are, in essence, practitioners of dereliction of duty.

5. The Power of Joy and Positive Energy
   It is important to practice grasping the lifeline, even in dreams. The singing and dancing at Heaven House are forms of this practice. When you sing well here, I grant you “levels,” and White Heaven also bestows “levels.” The amount of “level” given can vary between us and White Heaven.

Joy, or “shin-nan-da” (신난다), means that the divine spirit emerges. It signifies the manifestation of a bright, not dark, divine spirit. When this divine spirit appears, even children will dance. This is the essence of “shin-myeong” (신명), a joyful divine energy. It brings happiness to the human soul, releasing not dopamine, but beneficial hormones like serotonin, endorphins, melatonin, and dynorphins. These hormones create a feeling of exhilaration, even without alcohol, causing the body to move spontaneously. This vibrant energy can even cause cancer cells to retreat, as the body’s healthy cells actively push them away. Conversely, dwelling on one’s illness in isolation allows cancer to grow, leading to a tragic end. Coming to Heaven House, listening to songs, and engaging in joyful activities promotes good health.

6. The Enduring Power of Memories and Dreams
   The songs performed here often evoke memories of beautiful past relationships. For those who lost a beloved spouse prematurely, only cherished memories remain. As they age, the longing intensifies. While a long-lived spouse might lead to conflicts, a spouse lost young, after a period of immense happiness, leaves behind only beautiful recollections. These memories are a treasure that no one can take away. Maintaining a beautiful heart, despite life’s challenges, enhances one’s appearance. These precious memories should be guarded like jewels.

A person who lacks such cherished memories is truly unfortunate. Fathers who have raised daughters carry those memories in their hearts. Even after a daughter marries, she remains in her father’s heart. Though she may be seen as a burden by her husband, to her father, she is a precious memory of a joyful child. Even an elderly man living alone, cooking his own meals, will cherish these memories of his daughter. Without them, he might not survive. These memories sustain him, even in loneliness. They are unchangeable. When he hears a song, he will think of his daughter. Thus, his wife is not merely his wife; she was once her father’s dream. Therefore, one must not mistreat her. Though she may displease her husband, to her father, she was an immense dream and hope.

The song “Haneul-ui Blues” (하늘의 블루스) is beautifully composed, evoking deep emotions. When feeling down, one should listen to songs like “Wae Molla” (왜 몰라), which energizes and dispels sadness.

Today, many talented singers have performed, all deserving of first place in any national singing competition. They have proven that amateurs can sing even better than professionals. Heaven House offers a unique and enjoyable singing experience, where I also interpret the songs, adding a profound and entertaining dimension.

Today, I am especially pleased with the excellent performances and will bestow many “levels.” Those present at Heaven House today will receive a “level” of one hundred million, and those watching this lecture on YouTube will receive a “level” of five hundred billion.

1. The Paradox of Terrestrial Existence

Upon descending to Earth, one often encounters numerous regrettable aspects. It becomes evident that not all experiences are inherently positive. For instance, visiting a daughter living abroad, whom one deeply misses, can reveal struggles such as marital discord or financial hardship. Witnessing such difficulties can be profoundly distressing.

In contemporary society, challenges like voice phishing are prevalent. It is disheartening to observe noble and beautiful individuals enduring unnecessary suffering in such circumstances. However, it is imperative to perceive hardship as a form of joy. The perspective of parents, who experience profound sorrow, must differ from that of their children. Parents may grieve, but children should view these experiences differently.

Adversity, therefore, should be embraced as a source of joy. Just as night precedes day, and winter gives way to summer, these are natural phenomena. Yet, some individuals perceive their struggles as a personal hell, attributing their suffering to a parent’s failure to provide an inheritance or their inability to return home due to lack of funds. Such sentiments cause immense pain to parents. This perspective transforms beauty into suffering.

2. The Concept of Dereliction of Duty
   This perspective constitutes a dereliction of duty. Individuals possess sound physical health, mental clarity, and spiritual well-being, indicating a lack of fundamental deficiencies. Even in hunger, one can find paradise. Traveling the world with a backpack, eating as one goes, embodies the essence of being alive and experiencing happiness. There are no tax collectors or authorities pursuing such individuals; this is a form of paradise. To perceive this as hell and suffer is ultimately detrimental to oneself.

Humanity is often guilty of this dereliction of duty. Parents provide their children with a physical body, meticulously formed from dust, an immense and invaluable gift. Can one adequately express gratitude for such a creation? It is immeasurable. Yet, have individuals reciprocated this gratitude to Heaven? No. To harbor dissatisfaction is to commit dereliction of duty. Despite being given everything one needs, some still claim to be lacking. What, then, would bring satisfaction?

Consider former U.S. President Donald Trump. Is he content? No, he faces constant pressure, concerned about potential humiliation in midterm elections or the possibility of imprisonment after his term ends. This apprehension is common among all presidents; an underlying fear persists, even if unspoken.

Are U.S. presidents truly at peace? They may have authorized actions resulting in thousands of deaths, including hundreds of children in school classrooms. Can such individuals truly find peace? The consequences of these actions, such as human rights organizations raising concerns about the deaths of children, persist long after their tenure. Similarly, providing weapons in conflicts, like the one between Ukraine and Russia, leads to countless casualties. Therefore, no one in this world is truly at peace. Humanity is creating a terrifying world.

Instead, one could simply enjoy what one has, work, and live peacefully. However, many create their own hell. This is, once again, dereliction of duty. Individuals fail to fulfill the duties bestowed upon them by their heavenly parents. They complain about not receiving resources from the government, such as paper for copying, or about insufficient budgets, and consequently, they neglect their responsibilities. These are the disgruntled individuals.

Such dissatisfaction constitutes a transgression against one’s parents and against the nation. It is a sin to harbor such complaints. Consider the miracle of not having cancer when others do. Is it not a blessing? If a neighbor or friend has succumbed to cancer, yet one remains healthy, this is a source of happiness. Even if one contracts cancer, maintaining hope that recovery is possible can lead to its regression.

Conversely, constant dissatisfaction can cause cancer to spread throughout the body. However, engaging in joyful activities, such as singing in Heaven House, can cause cancer to recede. Dereliction of duty is a profoundly serious concept.

3. The Gravity of Dereliction of Duty
   Dereliction of duty implies a failure to uphold one’s responsibilities. As children, have we truly fulfilled our duties? As citizens, as human beings, have we honored our obligations to the God-man? No, we have not.

In the past, during severe floods in Seoul, houses would be swept away by the Han River. The water levels above and below the Paldang Dam would become equal, meaning the dam could no longer effectively control the flow. Consequently, houses and hundreds of cattle would be carried downstream. People, too, were swept away. Residents of Cheonho-dong would throw ropes to those in the water; those who grasped a rope were saved, while those who could not were carried away and perished.

People on the riverbanks would throw ropes with stones attached. Those who caught them were pulled to safety. Those who failed to grasp the rope, perhaps thinking, “Why should I grab that?” were lost. The one throwing the rope is I, Huh Kyung-young. Eighty billion people are being swept away by the Han River. Yet, you have grasped the rope and come to Heaven House, succeeding in your salvation. This rope is incredibly vital.

Consider the 1971 Dae-Yeongak Hotel fire in Seoul during President Park Chung-hee’s era. Crowds gathered to witness the President’s arrival. The area around Namdaemun Market was so densely packed with people that no cars could pass. Dozens perished in that fire, many burned to death. People climbed to the top of the Dae-Yeongak building. Helicopters attempted to drop ropes, but the intense heat and smoke prevented them from approaching too closely, as the heat could cause the helicopter engines to explode.

On the rooftop, over a hundred people screamed for help. From my vantage point at the Prince Hotel across the street, I witnessed the scene. A pedestrian overpass near Dae-Yeongak, overloaded with people, swayed precariously. From a distance, it appeared to be dancing.

I observed a woman with long, straight hair emerge from a window on a middle floor. As she appeared, flames erupted from within, instantly incinerating her clothes. She remained clinging to the window, screaming, until the flames intensified, causing her to fall. She fell headfirst, slowly rotating, and upon impact, her body disintegrated into a pool of blood. Over a hundred such bodies fell, creating a gruesome scene of blood and scattered hair.

Helicopters dropped long ropes to the rooftop, unable to get close. People desperately fought to grab them. About ten men managed to grasp a rope, while others, overwhelmed by the heat, panicked. As the helicopter ascended with the ten individuals clinging to the rope, it swayed violently. Five of them fell, scattering in different directions, some landing on distant rooftops, their bodies pulverizing upon impact.

Some individuals clung to the legs or clothes of those holding the rope, causing the upper person to lose their grip and fall. Despite continuous rescue efforts by helicopters, only one or two people who held the rope survived. The helicopter ascended to a height ten times that of the hotel, navigating around power lines and tall buildings. People were flung off like stones, scattering in various directions.

Those who did not fall, perhaps one or two, survived and were carried away. This rope, descending from Heaven, is what you have grasped. This is the rope of Huh Kyung-young.

Therefore, one must not commit dereliction of duty. If you had lived faithfully, such calamities would not occur. You are committing the sin of dereliction of duty, yet among the 8 billion people in the world, you represent a mere one-thousandth, or 0.1%. This small fraction, approximately 8 million people, is whom I am saving. You are among the 0.1% who have grasped the rope and survived safely.

However, some individuals, like those who cling to your legs, are those who try to prevent others from coming to Heaven House. They question why one would go, pulling others down, causing them to fall and perish together. This is a crucial point.

4. The Eternal Nature of Dereliction of Duty
   Dereliction of duty is a sin that humanity perpetually commits against the God-man. However, those who possess a special “level” are exempt from this.

There are individuals who believe that their ancestors, having been sent to Heaven, will save them or bestow angels and archangels upon them. This is incorrect. Ancestors can ascend to Heaven, but they cannot grant their descendants archangels. However, deceased ancestors who have attained a high “level” can elevate their descendants to Heaven.

If you accumulate many “levels,” you can elevate your deceased ancestors to Heaven. However, living individuals cannot be elevated unless they meet me and receive blessings. This opportunity arises only after death, when one’s “level” is sufficient. The notion that living individuals can be granted archangels or taken to White Heaven is a misunderstanding of my words.

What I mean is that an ancestor in Heaven can elevate their deceased child if that child is in hell. This allows for salvation, even if they have been reincarnated as animals or humans after undergoing a process of atonement. However, living individuals cannot be saved directly in this manner.

Furthermore, some individuals claim to be able to perform “angel tests” and determine others’ past lives, even after their own angels have departed. This is a form of dereliction of duty. Once an angel departs, such pronouncements are no longer accurate. To continue making such claims is deceptive.

Therefore, you must not commit dereliction of duty. Your abilities have a limit. In Heaven, there is no dereliction of duty. But here on Earth, you can commit it. Those who have not grasped my rope are teachers of dereliction of duty; they are ordinary people. The 8 billion people are no exception. Only 0.1% of them, approximately 8 million, will go to Heaven.

5. The Rope of Salvation and the Joy of Heaven House
   You must practice grasping the rope, even in your dreams. The singing you do here at Heaven House is a practice for grasping that rope. When you sing well here, I grant you “levels,” and White Heaven also bestows “levels.” We can give fewer “levels,” and White Heaven can give more, or vice versa.

I observed that the person who sang well earlier was the wife of Huh Seong-jeong. I did not know this beforehand. I praised her singing and joined her, but her husband kept trying to pull her away, unable to tolerate it. He was overly concerned about his wife. I wondered if I was taking her away. He should have kept his distance. In such moments, I am superior to her husband. Why cling to me? I secretly found it amusing, as if he feared losing his wife. I am always alone, so he should have kept his distance.

You will not forget dereliction of duty. It is different from abandoning a child. This is the sin of dereliction of duty, and you must not forget it.

My lectures must be concise. We sing joyfully here. When we say “신난다” (shinnanda), it means “신이 난다” (shin-i nanda), which signifies the emergence of a bright, divine spirit, not a dark one. When this divine spirit emerges, even children will dance. This is the divine spirit. It brings joy to the human soul, releasing not dopamine, but beneficial hormones like serotonin, endorphins, and melatonin. Then, dynorphin is released.

Even without alcohol, one can feel more exhilarated than someone who has consumed it, swaying and dancing. This causes the body’s cells to react, pushing away cancer cells. They are told to “get lost” and are expelled. Cancer then disappears. Conversely, sitting at home lamenting one’s cancer allows it to grow, leading to death in isolation. Coming to Heaven House, listening to songs, and engaging in such activities promotes good health.

6. The Power of Music and Shared Experience
   We will now present the offerings. We will begin with the accordion performance by Kim Moo-ri, accompanied by the song “How Much Love Do You Have?”

That was well sung. The two performers, with one playing the accordion and the other singing, would never starve. They could travel the country, eating kimbap by the river, and when they run out of money, they could perform in markets. What worries would they have? They could earn money by performing at market days. If the world collapses, they could learn the accordion and travel together. How wonderful would that be? They are a perfect match.

Next, we will hear a song from Daegu.

That was a difficult song, but it was sung very well, with great composition.

Someone is asking for “levels.” I will give them after the performance. You don’t have to sing. If you practice singing, women receive more “levels” and men receive slightly less.

Next, Hwang Myeong-han will sing “If I Can’t Turn Back.” If you can’t turn back, you can get plastic surgery.

The screams in that song were very high-pitched, which increases the “level.” That was well sung, like a professional singer. I have never heard anyone sing so well in a national singing contest. This is the real national singing contest. The level here is very high, even better than professional singers. It sounds like someone who has experienced many farewells.

The husband of Huh Seong-jeong tried to dance next to his wife to get more “levels,” but that is a deduction. Does that give more points? Our national singing contest is a hundred times more entertaining than others. Professional contests are often boring, with quick eliminations. Our subtle entertainment is unique. It is truly enjoyable.

The accordion player looks like someone who performs at market stalls. He suits the accordion well. He and the female singer could earn 500,000 won a day at a market. They would never starve carrying that accordion. Learning the accordion is difficult.

Someone asked me to sing to the accordion. My voice is precious, so I do not sing carelessly. I hum along when others sing. If there is a good song, I sing spontaneously. I do not intentionally sing. In my youth, I used to sing at universities and achieve national recognition. That was in my younger days. Now, when you sing, I provide the bass.

7. The Significance of Levels and Cherished Memories
   The enjoyable time has concluded. It is like a flight from Seoul to Busan; just as you are getting comfortable, they announce arrival at Gimhae Airport and ask you to disembark. It is disappointing. But I must prepare for the afternoon session.

Today, I will bestow “levels.” In the name of Huh Kyung-young, I command that all angels who sang today, all angels who entered Heaven House today, all angels who paid for consultations but could not attend, all angels who attended the first lecture, all angels who paid for lectures but could not attend, all angels who registered as regular members, all angels who brought new people, and the families and ancestors of all angels, receive “level two.”

In the name of the God-man, I command that all angels who received blessings, White Heaven nameplates, and architectural donations, all angels who brought new people, and the families and ancestors of all angels, receive “level three.”

In the name of the God-man, I command that all angels who entered Heaven House today, and the families and ancestors of all angels, receive “level one.” All the desires of the angels are contained within their “levels.” May all the desires of the angels be fulfilled according to their faith.

Now, we will listen to a requested song. I often listen to this song. It is a beautiful song for those who have met someone special in a beautiful period of their lives. Sometimes, a loving husband passes away young, leaving his wife with only cherished memories. As she ages, she misses him more. If he had lived longer, they might have argued, but because he left young, their memories remain perfect.

Everyone harbors such dreams. No one can take away these beautiful memories. Maintaining a beautiful heart keeps one’s face beautiful. No matter how frustrating reality may be, one must never erase beautiful memories from the heart. They must always be treasured like jewels. Listening to such songs occasionally, even amidst joy, these memories should always remain in the background. It is unfortunate to have no one to miss.

Fathers who have raised young daughters carry those memories in their hearts. Even after a daughter marries, she remains in her father’s heart. The woman you live with is someone else’s cherished childhood memory. Even if she is now a stranger after marriage, her father still holds those memories. Though she may seem like a burden to you, to her father, she was an immense source of dreams and hope.

Therefore, we must not mistreat our spouses. Even if they displease us, to their fathers, they were a tremendous source of dreams and hope. This song, “Haneul-ui Blues,” is very well-made. Listening to it now evokes deep emotions.

At such times, you should listen to Bae Jin-i’s song, “Why Don’t You Know?” It expresses frustration: “Why don’t you know? Why don’t you know? You came to this era, but why don’t you know? The sound of goosebumps, but

The Doctrine of Duty and Divine Connection in Huh Kyung-young’s Teachings

1. Basic Information

• Lecture Session and Date: Haneulgung Lecture, 2026.06.21
• One-sentence Main Theme or Title Summary: This lecture expounds upon the concept of “Dereliction of Duty” (직무유기) as a fundamental human transgression against divine will, emphasizing the importance of gratitude, positive outlook, and adherence to the God-man’s guidance for spiritual elevation and earthly well-being.
• Location: Haneulgung
• Key Segments:
  • The Suffering of the God-man: Huh Kyung-young describes his regret at descending to Earth, witnessing human suffering from issues like voice phishing, and the inherent pain in observing children’s struggles .
  • Dereliction of Duty (직무유기): This core concept is introduced as humanity’s failure to appreciate the blessings of life and the divine gifts, instead succumbing to complaints and negative thoughts .
  • The Rope of Salvation Analogy: Huh Kyung-young illustrates his role as a savior using vivid analogies of a rope thrown to drowning individuals in a flood and a helicopter rope offered during a building fire, symbolizing his guidance for the 0.1% of humanity destined for White Heaven .
  • The Power of Positive Mindset and Song: The lecture highlights how a joyful and grateful mindset, particularly through singing and engaging with his teachings, can combat illness like cancer and elevate one’s spiritual “level” .
  • Clarification on Spiritual Levels and Ancestral Blessings: Huh Kyung-young clarifies misconceptions regarding the transfer of spiritual levels and the ability of deceased ancestors to elevate the living, emphasizing that direct connection with him is paramount for the living .

2. Core Messages

3. Embrace Suffering as a Path to Joy: “We are told to see suffering as joy. You must differentiate between how parents view it with pain and how children experience it.” This teaching encourages a transformative perspective on hardship, viewing it as a natural part of life’s cycle, akin to the necessity of night for day or winter for summer, rather than a cause for despair .

4. Avoid Dereliction of Duty (직무유기): “What are they doing? They are committing dereliction of duty.” This central tenet posits that humans commit a spiritual “dereliction of duty” by failing to appreciate the gift of life and the blessings bestowed upon them, instead harboring complaints and dissatisfaction .

5. The God-man as the Sole Rope of Salvation: “The one throwing the rope is me.” This statement underscores Huh Kyung-young’s unique role as the exclusive means of salvation, likening himself to a lifeline offered to those adrift in a perilous world, emphasizing that only those who grasp this rope will be saved .

6. Cultivate a Joyful and Grateful Spirit: “When you sing here, it’s practice for grabbing the rope.” This teaching advocates for a positive and joyful disposition, particularly through engaging in activities like singing within Haneulgung, as a means to elevate one’s spiritual level and even combat physical ailments like cancer .

7. Cherish Beautiful Memories and Relationships: “You must always keep beautiful memories like jewels in your heart.” This message encourages the preservation of cherished memories and the appreciation of relationships, recognizing the profound impact individuals have on each other’s lives, even when circumstances change .

8. Detailed Summary

• The God-man’s Earthly Regret and Human Suffering

  • Topic: The God-man’s Perspective on Human Existence
  • Main Assertions: Huh Kyung-young expresses a sense of regret at having descended to Earth, witnessing the myriad sufferings of humanity. He observes that despite the inherent beauty of human life, people often endure unnecessary hardships, such as those caused by “voice phishing” . He notes that humans, though inherently noble, often suffer in trivial ways .
  • Analogies/Examples: He uses the analogy of visiting a child’s home, where not everything is perfect, or seeing a daughter abroad who is struggling, to illustrate the pain of observing loved ones’ difficulties .
  • Practical Message: This segment encourages empathy and a recognition of the universal nature of suffering, while also setting the stage for his teaching on transforming suffering into joy.

• The Doctrine of “Dereliction of Duty” (직무유기)

  • Topic: Humanity’s Spiritual Transgression
  • Main Assertions: Huh Kyung-young introduces “Dereliction of Duty” as a fundamental human sin. This refers to the failure to appreciate the divine gifts of life, body, mind, and spirit, and instead succumbing to complaints, dissatisfaction, and a negative outlook . He states that humans are committing this “crime” by not fulfilling their inherent duty to be grateful and content .
  • Analogies/Examples: He compares human complaints to a child blaming parents for not inheriting wealth, or citizens blaming the government for lack of resources . He even references former U.S. President Trump, suggesting that even powerful figures are not free from anxiety and fear, highlighting that material success does not guarantee contentment .
  • Practical Message: The audience is urged to recognize their blessings, avoid complaints, and understand that dissatisfaction constitutes a “sin” against parents, nation, and the divine .

• The God-man as the Rope of Salvation: Flood and Fire Analogies

  • Topic: Huh Kyung-young’s Role as a Savior
  • Main Assertions: Huh Kyung-young presents himself as the sole means of salvation for humanity. He describes his role as offering a “rope” to those in peril, emphasizing that only those who grasp it will be saved .
  • Analogies/Examples:
  • Han River Flood: He recounts a severe flood in Seoul where people were swept away, and villagers threw ropes to save them. Those who grabbed the rope survived, while those who didn’t perished . He explicitly states, “The one throwing the rope is me” .
  • Dae-yeonggak Hotel Fire (1971): He vividly describes witnessing a massive fire where people jumped or fell to their deaths. Helicopters dropped ropes, but only a few managed to hold on, and even then, many fell due to the helicopter’s movement or others clinging to them .
  • Practical Message: The audience is positioned as the fortunate few (0.1% of 8 billion people) who have “grabbed the rope” by coming to Haneulgung . He warns against those who might try to pull others down, symbolizing those who discourage adherence to his teachings .

• The Power of Positive Mindset and Haneulgung Activities

  • Topic: Cultivating Health and Spiritual Growth
  • Main Assertions: A positive mindset and active participation in Haneulgung activities, especially singing, are crucial for both physical and spiritual well-being. He states that a joyful spirit can combat diseases like cancer, while negativity allows them to flourish . Singing is presented as a “practice for grabbing the rope” and a way to receive “levels” from White Heaven .
  • Analogies/Examples: He contrasts the growth of cancer in a negative person with its regression in someone who sings joyfully . He explains “신난다” (shinnanda, meaning “exciting” or “joyful”) as “신이 난다” (shin-i nanda, meaning “divine spirit emerges”), indicating a manifestation of bright, divine energy . He also mentions the release of beneficial hormones like serotonin, endorphins, melatonin, and dynorphin through joyful expression, contrasting it with dopamine released from artificial pleasures like alcohol .
  • Practical Message: The audience is encouraged to sing, be joyful, and maintain a positive outlook to improve their health and elevate their spiritual “level.”

• Clarifications on Spiritual Levels and Ancestral Blessings

  • Topic: Understanding Spiritual Hierarchy and Intervention
  • Main Assertions: Huh Kyung-young clarifies common misunderstandings regarding spiritual levels and the ability of ancestors or “general angels” to intervene in the lives of the living. He states that while deceased ancestors who have attained a high “level” can elevate their descendants to White Heaven after death, they cannot directly bless or give “archangels” to living individuals . He also warns against “general angels” who falsely claim to predict past lives or bestow blessings, as their “angels” will depart, rendering their predictions inaccurate .
  • Analogies/Examples: None explicitly used, but the explanation serves as a direct correction of erroneous beliefs.
  • Practical Message: The audience is advised to seek blessings and spiritual elevation directly from Huh Kyung-young, as he is the only one who can bestow “levels” upon the living . They are warned against false prophets or those claiming to have spiritual powers independent of him.

• The Importance of Cherishing Memories and Relationships

  • Topic: The Enduring Value of Love and Memory
  • Main Assertions: Huh Kyung-young emphasizes the importance of cherishing beautiful memories and recognizing the profound value of relationships. He states that these memories are like “jewels” that should be preserved in the heart, especially when facing life’s difficulties . He highlights that every person, particularly a spouse, carries the cherished memories and hopes of others, such as a father’s love for his daughter .
  • Analogies/Examples: He uses the example of a husband who loses his wife early in life, leaving only beautiful memories, or a father whose daughter marries, but whose cherished memories of her childhood remain . He suggests that these enduring memories are what sustain individuals through loneliness and hardship, preventing despair .
  • Practical Message: The audience is encouraged to appreciate their loved ones, recognizing their inherent value and the precious memories they represent, and to avoid mistreatment .

4. Key Quotes Collection

5. “We are told to see suffering as joy.” (During the explanation of transforming perspective on hardship.)

6. “So, what are they doing? They are committing dereliction of duty.” (Introducing the core concept of human transgression.)

7. “If you have complaints, that is dereliction of duty.” (Defining the essence of dereliction of duty.)

8. “The one throwing the rope is me.” (Asserting his unique role as the savior.)

9. “You are committing the crime of dereliction of duty.” (Directly accusing humanity of this spiritual offense.)

10. “If you are always complaining, cancer will spread throughout your body.” (Connecting negative mindset to physical illness.)

11. “When you sing here, it’s practice for grabbing the rope.” (Explaining the spiritual significance of Haneulgung activities.)

12. “You must always keep beautiful memories like jewels in your heart.” (Advising on the preservation of cherished memories.)

13. “Your ability has a certain limit right now.” (Stating the limitations of human spiritual capacity without divine intervention.)

14. “Those who did not grab my rope are teachers of dereliction of duty.” (Categorizing those who do not follow him.)

15. “The meaning of ‘shinnanda’ (joyful) is that the divine spirit emerges.” (Providing a spiritual interpretation of joy.)

16. “My voice is precious, so I don’t sing carelessly.” (Explaining his reserved approach to singing.)

17. Historical / Doctrinal Connections
    This lecture deeply connects to Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of spiritual levels.

• Divine-Human Theory: His expression of regret at descending to Earth and witnessing human suffering reinforces his identity as a God-man who has voluntarily taken on the burdens of humanity. His role as the “rope of salvation” directly positions him as the sole intermediary between humanity and White Heaven, a cornerstone of his doctrine.
• Spiritual Levels: The concept of “levels” is central, with singing and positive actions leading to higher levels , and the ability of high-level ancestors to elevate their descendants . This builds upon his teaching that spiritual progress is quantifiable and directly influenced by adherence to his guidance.
• Immortality Principles: While not explicitly mentioned as “immortality,” the idea that a positive mindset can combat cancer aligns with his broader teachings on health and longevity through spiritual means, such as Not Old Milk (불로유) and blessings.
• Newly Emphasized Points: The lecture places a strong, explicit emphasis on “Dereliction of Duty” (직무유기) as a pervasive human sin . While the idea of gratitude and avoiding complaints has always been present, framing it as a specific “crime” against the divine and parents is a notable development. The vivid and extended analogies of the flood and fire serve to powerfully illustrate his unique and indispensable role as the savior, making his message more concrete and urgent. The detailed clarification on the limitations of ancestral intervention and “general angels” also represents a refinement of his spiritual hierarchy teachings, addressing potential misunderstandings among followers.

7. Action Items & Blessing Guidance

8. Cultivate Gratitude and Eliminate Complaints: Actively recognize and appreciate the blessings of life, avoiding negative thoughts and complaints, as these constitute “Dereliction of Duty” .

9. Embrace a Positive and Joyful Mindset: Maintain a cheerful disposition, particularly through singing and engaging with Haneulgung activities, to promote physical health and elevate spiritual “levels” .

10. Actively “Grab the Rope” of Huh Kyung-young’s Teachings: Understand and accept Huh Kyung-young as the sole source of salvation and guidance, metaphorically “grabbing the rope” he extends to humanity .

11. Cherish Memories and Relationships: Preserve beautiful memories and appreciate loved ones, recognizing their inherent value and the profound impact they have on one’s life .

12. Attend Haneulgung and Participate in Activities: Regularly attend Haneulgung lectures and participate in activities like singing to receive “levels” and blessings directly from Huh Kyung-young, as this is the primary means of spiritual elevation for the living .

13. One-Sentence Overall Summary
    This lecture by Huh Kyung-young, the God-man, profoundly asserts that humanity’s pervasive “Dereliction of Duty”—manifested as ingratitude and complaint despite divine blessings—is a fundamental transgression, and only by embracing a positive mindset, cherishing relationships, and actively “grabbing the rope” of his unique guidance, as exemplified by the fortunate 0.1% who come to Haneulgung, can individuals elevate their spiritual levels and attain salvation from earthly suffering and the ultimate destination of White Heaven.

The Regrettable Terrestrial Incarnation

1. The Burden of Terrestrial Existence and the Illusion of Suffering
   Upon descending to the terrestrial realm, a profound sense of regret often arises. Observing the lives of individuals, one discerns that not all aspects are inherently favorable. For instance, visiting a daughter residing abroad, whom one deeply misses, frequently reveals struggles such as marital discord or financial hardship. Witnessing such tribulations inflicts considerable anguish upon the observer. The contemporary world is fraught with difficulties, including phenomena like voice phishing, which cause immense suffering to otherwise noble and beautiful human beings.

It is imperative to perceive suffering as a form of felicity. The parental perspective of sorrow differs fundamentally from the child’s experience. While parents observe with aching hearts, children must cultivate a distinct outlook. Suffering, akin to the alternation of night and day, or winter and summer, is an inherent phenomenon. To interpret these experiences as a personal hell, attributing blame to parents for not bequeathing wealth or lamenting one’s inability to return home due to financial constraints, only exacerbates the parental anguish. Such a perspective transforms inherent beauty into perceived torment.

2. The Transgression of Dereliction of Duty (職務遺棄)
   This misinterpretation constitutes a dereliction of duty (職務遺棄). Possessing a sound body, a clear mind, and an intact spirit, one lacks nothing essential. Even in hunger, paradise can be found. To traverse the globe with merely a backpack, partaking of meals as available, embodies the essence of being alive and experiencing profound happiness. There are no tax collectors pursuing one, nor authorities seeking arrest. This state, inherently paradisiacal, is often perceived as hellish, leading to self-inflicted suffering. This is the essence of dereliction of duty (職務遺棄). Humanity is perpetually committing this offense.

Parents bestow upon their offspring a physical form, meticulously crafted from dust and particles, an act of immense magnitude for which gratitude is immeasurable. Yet, has humanity reciprocated this divine benevolence? To harbor dissatisfaction is to commit dereliction of duty (職務遺棄). Despite being provided with everything necessary, individuals often declare themselves lacking. What, then, would truly satisfy them?

Consider the former U.S. President, Donald Trump. Is he content? He is pursued by anxieties, fearing humiliation in midterm elections and contemplating the possibility of imprisonment once his presidential term concludes. This apprehension is universal among presidents. A pervasive fear, though unspoken, exists. Are U.S. presidents truly at peace? They are responsible for the deaths of thousands, including children, in conflicts such as those in Iran or Ukraine. Can such individuals genuinely experience tranquility? The specter of human rights organizations will relentlessly pursue them until their demise, questioning the justification for such casualties. Thus, no one in this world is truly at peace. Humanity is constructing a terrifying world.

One could simply enjoy what is given, work, and live peacefully. Instead, humanity creates its own hell. This is dereliction of duty (職務遺棄). Heaven, as a parent, bestows gifts, yet individuals fail to perform their duties, instead engaging in complaints. They lament the lack of resources, blame the government for insufficient budgets, and consequently, neglect their responsibilities. These are the malcontents.

Such dissatisfaction constitutes an offense against one’s parents and against the nation. It is a sin born of mere verbal complaint. One should marvel at the absence of cancer within oneself, while others succumb to it. This realization should evoke happiness. Even if cancer were to manifest, maintaining hope for recovery can lead to its regression. Conversely, perpetual dissatisfaction allows cancer to proliferate throughout the body. Engaging in celestial songs, however, can cause ailments to recede.

The most formidable term is dereliction of duty (職務遺棄). It is not merely an oversight; it is a crime (罪). As children, individuals brazenly commit the crime of dereliction of duty (職務遺棄罪), often unaware of their transgressions against their parents. Have we, as children, as citizens, as human beings, truly fulfilled our duties to the divine? No, we have not. Dereliction (遺棄) signifies a failure to uphold one’s duties.

3. The Rope of Salvation and the Peril of Neglect
   In the past, during severe floods in Seoul, houses would be swept away by the Han River. The water level of the Paldang Dam would rise to match that of the river below, causing immense devastation. Houses, livestock, and even people would be carried away. Residents of Cheonho-dong would desperately throw ropes to those adrift. Those who grasped the ropes were saved, but many, unable to seize them, were swept away to their deaths.

This scenario serves as an analogy. The rope thrown from the riverbank represents the salvation offered by Huh Kyung-young. The 8 billion people of the world are adrift in the Han River. Those who grasp the rope and come to Heaven House have succeeded. This rope is profoundly significant.

Consider the Dae-yeonggak Hotel fire in Seoul in 1971, during President Park Chung-hee’s era. Crowds gathered, not to assist, but to witness the President’s arrival. I, too, was among the spectators. The streets were impassable, teeming with people from Namdaemun Market to Dae-gye-ro, extending to Shinsegae, the Bank of Korea, and Lotte Department Store. It was a human sea. Dozens perished, not merely from the fire, but consumed by its flames. People ascended to the hotel’s upper floors. Helicopters attempted to drop ropes, but the intense heat and smoke prevented them from approaching closely, risking explosion.

On the rooftop, over a hundred people screamed for help. I witnessed this from the Prince Hotel, directly opposite, which offered the clearest view. The pedestrian overpass near Dae-yeonggak, Hoehyeon-dong, and Namdaemun Market swayed under the weight of the crowd. From a distance, it appeared to dance. The scene below was indescribable.

From a middle floor, a window opened, and a woman with long, straight hair, like a celestial maiden, emerged. As she appeared, a burst of flames erupted from within, instantly incinerating her clothes. She clung to the window, screaming, until another surge of fire caused her to fall. She fell headfirst, slowly rotating, her body disintegrating upon impact, leaving only a pool of blood. Over a hundred such bodies fell. The ground was awash in blood, with only hair remaining.

Helicopters dropped long ropes to the rooftop, but the heat prevented close approach. People desperately vied for the ropes. About ten men managed to grasp one. As the helicopter ascended, the rope swayed violently, causing five of them to fall, scattering across rooftops and turning into dust upon impact. Some clung to the legs of those above them, causing them to fall as well. Despite continuous rescue efforts, only one or two survived.

This rope, descending from the sky, is what you have grasped. It is the rope of Huh Kyung-young. Therefore, one must not commit dereliction of duty (職務遺棄). If you had lived faithfully, such calamities would not befall you.

4. The Rarity of Salvation and the Peril of Obstruction
   The crime of dereliction of duty (職務遺棄罪) is committed by many. However, among the 8 billion people on Earth, those who have grasped this rope represent a mere one-thousandth, approximately 8 million individuals. This signifies that only 0.1% of the global population is being saved. You are among this select few who have safely grasped the rope.

Yet, some who have grasped the rope find others clinging to their legs, attempting to pull them down, discouraging them from ascending to Heaven House. Such individuals, by obstructing others, risk falling and perishing together. This is a crucial point.

Dereliction of duty (職務遺棄) is a perpetual sin committed by humanity against the divine. However, those who possess a special “level” are exempt from this. Some in the U.S. mistakenly believe that their ancestors, having been sent to heaven, will save them or bestow angels or archangels upon them. This is incorrect. Ancestors can ascend to heaven, but they cannot directly grant archangels to their descendants. However, if you accumulate a high “level,” your deceased ancestors can be elevated to heaven. But living individuals cannot be elevated unless they meet me and receive blessings. This opportunity arises only after death, when a sufficient “level” has been attained. The notion of living individuals receiving archangels from the White Palace is a misinterpretation of my words.

A deceased ancestor in heaven can elevate their descendant from hell if that descendant has committed sins. This means they can be redeemed after undergoing the process of 석고대제 (石鼓大祭), whether they have become animals or humans. However, living individuals cannot be directly saved in this manner.

Furthermore, some individuals, claiming to be ordinary angels, arbitrarily conduct “angel tests” and declare people’s past lives. If an ordinary angel does this, the angel will depart. Yet, these individuals continue their pronouncements, believing their words to be accurate. Once the angel has departed, their predictions lose all accuracy. Such pronouncements, if continued, are fraudulent. This, too, constitutes dereliction of duty (職務遺棄).

You must not commit dereliction of duty (職務遺棄). Your abilities have a defined limit. In heaven, there is no dereliction of duty (職務遺棄). But here, on Earth, you can commit it. Those who have not grasped my rope are teachers of dereliction of duty (職務遺棄); they are the ordinary people, the 8 billion. Only a small percentage, 0.1%, will ascend to heaven.

5. The Practice of Grasping the Rope and the Joy of Divine Inspiration
   You must practice grasping the rope, even in your dreams. The singing you do here is a practice for grasping the rope. When you sing well here, I bestow “levels,” and the White Palace also bestows “levels.” The amount of “level” given can vary between us and the White Palace.

Recently, a woman sang exceptionally well. It turned out to be the wife of Huh Seong-jeong. I was unaware of her identity when she came forward. As I praised her singing and joined her, her husband repeatedly tried to pull her away, unable to tolerate her proximity to me. He was overly concerned, as if I would take her away. I thought, “I am better than her husband in this moment, so why is he clinging?” I inwardly chuckled at his fear of losing his wife. I am always alone, so in such moments, he should maintain some distance.

You must never forget the crime of dereliction of duty (職務遺棄). It differs from abandoning a child. This is the crime of dereliction of duty (職務遺棄罪).

My lectures must be concise. We sing joyfully. When we say “신난다 (shinnanda),” it means “신이 난다 (shin-i nanda),” which translates to “divine inspiration arises.” It is the emergence of a bright, not dark, divinity. When divine inspiration arises, even children will sway. It brings joy to the human soul, not dopamine, but beneficial hormones like serotonin, endorphins, and melatonin, and then dynorphin.

Even without alcohol, one can experience a euphoria greater than that induced by drink, swaying and moving rhythmically. This causes the body’s cells to react, expelling cancer cells. They are pushed away, kicked out, and eventually disappear. Conversely, sitting in a room lamenting one’s cancer allows it to grow, leading to death in isolation. Coming to Heaven House, listening to songs, and engaging in such activities promotes good health.

6. The Enduring Power of Memory and the Value of Every Soul
   The songs performed here are often deeply moving. They evoke memories of beautiful past encounters. For those who have lost a beloved spouse prematurely, only cherished memories remain. As one ages, these memories become more poignant. While a long-lived spouse might lead to arguments, a young, loving spouse who departs leaves behind only beautiful, untarnished memories. Everyone harbors such dreams, which cannot be stolen. Maintaining a beautiful heart until the end ensures a beautiful countenance. Regardless of life’s hardships, these precious memories must be preserved like jewels in the heart.

Even amidst joy, these profound sentiments must always reside within. Those without cherished memories are truly unfortunate. Fathers who have raised daughters carry their memories in their hearts. Even after a daughter marries, she remains in her father’s heart. The woman you live with, though she may seem ordinary to you, was once the precious dream of her father. Therefore, we must not mistreat her. Though she may displease you, to her father, she was an immense source of dreams and hope.

My song, “Haneul-ui Blues (Blues of Heaven),” is exceptionally well-composed. Listening to it evokes deep emotions. In such moments, one should also listen to Bae Jin-yi’s song, “Why Don’t You Know?” It expresses the frustration of those who, despite the arrival of a new era and the sound of the divine, remain oblivious. “Why don’t you know?” it asks, “when the new era has dawned, when the divine sound is heard, when the new disease has appeared, when the new heaven has opened, when the unification era has begun, when Jesus has returned?”

Today, I am in a good mood, so I am bestowing many “levels.” This is the time to accumulate them. Those attending this lecture in Heaven House today will receive 100 million “levels.” Those watching this on YouTube will receive 500 billion “levels.” You have received much today. I interpret the meaning of songs after they are performed. My interpretations are both objective and entertaining.

Today, because the singers performed exceptionally well, I am bestowing “levels” with great pleasure. Those present in Heaven House today, those watching this lecture, those who could not attend despite paying the consultation fee, those attending the first lecture, those who paid the lecture fee but could not attend, those who registered as regular members, those who brought new people, and their families and ancestors, will all receive 200 million “levels.” By the name of Huh Kyung-young, I command that all those who sang today, all those who entered Heaven House today, all those who brought new people, and their families and ancestors, receive 300 million “levels.” By the name of Huh Kyung-young, I command that all those who entered Heaven House today, and their families and ancestors, receive 100 million “levels.” All the desires of the angels are contained within their “levels.” May all the desires of the angels be fulfilled according to their faith.

The Essence of Duty and the Pursuit of True Happiness in a Material World

1. The Paradox of Earthly Existence and the Burden of Regret
   Upon descending to Earth, one often encounters a profound sense of regret. It becomes evident that not all aspects of human existence are inherently benevolent. Consider the experience of visiting a child living abroad: while the initial longing is intense, witnessing their struggles, such as marital discord or financial hardship, can be deeply distressing. This observation underscores the inherent suffering intertwined with earthly life.

2. The Prevalence of Modern Afflictions and the Misinterpretation of Hardship
   In contemporary society, individuals frequently grapple with various adversities, including phenomena like voice phishing. It is disheartening to witness inherently noble and beautiful human beings enduring such unnecessary hardships. However, it is crucial to internalize the perspective that suffering can be perceived as a form of joy. This perspective diverges significantly from how parents view their children’s struggles versus how the children themselves experience them. Parents may observe with profound sorrow, yet children must cultivate a different outlook.

3. Embracing Adversity: The Cyclical Nature of Existence
   Just as night precedes day, and winter gives way to summer, hardship is an intrinsic part of a larger, cyclical phenomenon. It is imperative to view these challenges as transient phases rather than eternal torments. To lament one’s circumstances, attributing them to parental neglect or financial constraints, only perpetuates a cycle of suffering. Such a mindset transforms inherent beauty into perceived agony.

4. The Concept of Dereliction of Duty (職務遺棄)
   This leads to the concept of dereliction of duty (職務遺棄). Individuals are endowed with sound bodies, clear minds, and vibrant spirits, rendering them inherently complete. There is no inherent deficiency. Even in states of hunger, one can find paradise. Traveling the world with a simple backpack, partaking in meals as they come, embodies the very essence of being alive and experiencing joy. To perceive such an existence as hell and to succumb to distress constitutes a dereliction of duty. Humanity is, in essence, committing the offense of dereliction of duty.

5. Gratitude for Existence and the Universal Nature of Dissatisfaction
   Parents bestow upon their children the gift of physical existence, meticulously forming a being from dust. This act is immeasurable in its significance and warrants profound gratitude. Yet, many harbor dissatisfaction, perceiving themselves as lacking despite being given everything necessary. This pervasive discontent is not unique to ordinary individuals. Even figures of immense power, such as former U.S. President Donald Trump, experience profound anxiety, fearing political setbacks or future incarceration. This underlying apprehension is a universal sentiment among leaders.

6. The Moral Burden of Leadership and the Creation of a Perilous World
   Consider the psychological state of a U.S. President who has authorized actions leading to the deaths of thousands, including innocent children. Can such a person truly experience inner peace? The repercussions of such decisions, amplified by human rights organizations, persist long after their tenure. Similarly, involvement in international conflicts, such as providing weaponry in the Ukrainian-Russian conflict, contributes to immense loss of life. This collective human behavior is creating a terrifying world. Instead of embracing the simple joys of existence and living peacefully, humanity actively constructs its own hell. This, fundamentally, is a pervasive dereliction of duty.

7. The Consequences of Discontent and the Power of Positive Affirmation
   Harboring dissatisfaction is an offense against one’s parents and one’s nation. It is a transgression of the spirit. Conversely, recognizing one’s good fortune, such as being free from illness while others suffer, fosters happiness. Even when confronted with illness, maintaining hope and believing in recovery can lead to remission. Persistent dissatisfaction, however, allows ailments to proliferate throughout the body. Engaging in joyful activities, such as singing at Heaven House, can contribute to the regression of disease.

8. The Gravity of Dereliction of Duty (職務遺棄罪)
   The term “dereliction of duty” (職務遺棄) carries immense weight. It signifies the failure to uphold one’s responsibilities. As children, as citizens, and as human beings before the divine, many have failed to fulfill their duties. This constitutes the crime of dereliction of duty (職務遺棄罪).

9. The Metaphor of the Lifeline: A Historical Analogy
   Consider a historical event in Seoul when heavy rains caused the Han River to overflow, sweeping away homes and livestock. People clung to debris, desperately seeking rescue. Those who managed to grasp a rope thrown by rescuers were saved, while those who could not were tragically lost. This illustrates a critical point: a lifeline is extended, and one must seize it.

10. The Divine Lifeline and the Select Few
    In this analogy, I am the one extending the lifeline to the 8 billion people adrift in the metaphorical Han River. Those who have come to Heaven House have grasped this lifeline and achieved salvation. This represents a minuscule fraction of the global population—approximately one-thousandth, or 0.1%. You are among this select group who have successfully secured the lifeline.

11. The Peril of Dragging Others Down
    However, there is a caveat: just as those clinging to a lifeline might be pulled down by others grasping their legs, individuals who discourage others from seeking spiritual salvation can cause both themselves and those they influence to fall. This is a crucial lesson.

12. Dereliction of Duty as a Transgression Against the Divine
    Dereliction of duty is a continuous transgression committed by humanity against the divine. However, those who possess a special “level” are exempt from this. Those who have not grasped my lifeline are, in essence, practitioners of dereliction of duty—the vast majority of the 8 billion ordinary people.

13. Misconceptions Regarding Ancestral Intervention and Spiritual Levels
    There are misunderstandings regarding spiritual matters. Some believe that ancestors in Heaven can bestow angels or archangels upon their descendants. This is incorrect. While deceased ancestors who have attained a high “level” can elevate their descendants to Heaven, living individuals cannot be directly elevated to the White Heaven without meeting me and receiving a blessing. Such claims are misinterpretations of my teachings. An ancestor in Heaven can indeed elevate a deceased descendant from hell, but not a living one.

14. The Dangers of False Prophecy and the Loss of Spiritual Connection
    Furthermore, individuals who claim to possess angelic powers and arbitrarily predict past lives or future events risk losing their spiritual connection. Once an angel departs, their predictions lose accuracy. To continue making such pronouncements is deceptive. This, too, constitutes a form of dereliction of duty. One must recognize the limits of their abilities. In Heaven, there is no dereliction of duty, but on Earth, it is a constant possibility.

15. The Practice of Joyful Expression and the Release of Divine Energy
    Engaging in joyful activities, such as singing at Heaven House, is a practice in grasping the divine lifeline. When one sings with enthusiasm, not only do I bestow “levels,” but the White Heaven also grants them. This joyful expression, described as “divine excitement” (신명), signifies the manifestation of bright, divine energy. It is a profound spiritual experience that transcends mere dopamine release.

16. The Hormonal Benefits of Spiritual Joy and the Regression of Illness
    True spiritual joy releases beneficial hormones such as serotonin, endorphins, melatonin, and dynorphins. This state of euphoria, even without alcohol, can cause the body to move spontaneously, shaking off negativity. This powerful energy can even cause cancer cells to retreat, as the body’s healthy cells actively repel them. Conversely, dwelling on illness only allows it to proliferate. Coming to Heaven House and immersing oneself in joyful songs promotes good health.

17. The Profound Meaning of Songs and the Preservation of Cherished Memories
    Songs often evoke powerful memories, particularly of cherished loved ones who may have departed prematurely. Such memories, though tinged with sorrow, are invaluable treasures that should be preserved in the heart. They contribute to inner beauty and prevent the face from hardening with age. Even in loneliness, these memories provide solace and prevent despair. A wife, for instance, is not merely a spouse but also the cherished memory and hope of her father. Therefore, she should never be mistreated.

18. The Power of Divine Blessings and the Accumulation of Spiritual Levels
    Today, due to the exceptional singing performances, I am bestowing abundant “levels.” It is opportune to accumulate these levels now. Those present at Heaven House today will receive a significant level increase, and even those watching this lecture on YouTube will receive a substantial level increase. This is a day of immense blessings.

직무유기(職務遺棄)-(직무(職務)-duty, 유기(遺棄)-neglect)

강탄(降誕)-(강(降)-descend, 탄(誕)-birth)
섭리(攝理)-(섭(攝)-govern, 리(理)-reason)
경청(傾聽)-(경(傾)-incline, 청(聽)-listen)
고상(高尙)-(고(高)-high, 상(尙)-esteem)
낙원(樂園)-(낙(樂)-joy, 원(園)-garden)
임기(任期)-(임(任)-term, 기(期)-period)
인권(人權)-(인(人)-human, 권(權)-rights)
현상(現象)-(현(現)-appear, 상(象)-form)
재산(財産)-(재(財)-wealth, 산(産)-property)
타국(他國)-(타(他)-other, 국(國)-country)
불만(不滿)-(불(不)-not, 만(滿)-full)
출산(出産)-(출(出)-give birth, 산(産)-birth)
보답(報答)-(보(報)-repay, 답(答)-answer)
선거(選擧)-(선(選)-election, 거(擧)-raise)
망신(亡身)-(망(亡)-ruin, 신(身)-body)
감옥(監獄)-(감(監)-prison, 옥(獄)-jail)
전신(全身)-(전(全)-entire, 신(身)-body)
성장(成長)-(성(成)-grow, 장(長)-long)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
대천사(大天使)-(대(大)-great, 천사(天使)-angel)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
지옥(地獄)-(지(地)-earth, 옥(獄)-hell)
석고대죄(席藁待罪)-(석고(席藁)-straw mat, 대죄(待罪)-await punishment)
전생(前生)-(전(前)-previous, 생(生)-life)
적중률(的中率)-(적중(的中)-accuracy, 률(率)-rate)
가짜(假者)-(가(假)-false, 자(者)-person)
능력(能力)-(능(能)-ability, 력(力)-power)
인구(人口)-(인(人)-human, 구(口)-mouth)
유람(遊覽)-(유(遊)-travel, 람(覽)-view)
신명(神明)-(신(神)-spirit, 명(明)-bright)
도파민(도파민)-(도파민(dopamine)-dopamine)
호르몬(호르몬)-(호르몬(hormone)-hormone)
세로토닌(세로토닌)-(세로토닌(serotonin)-serotonin)
엔돌핀(엔돌핀)-(엔돌핀(endorphin)-endorphin)
멜라토닌(멜라토닌)-(멜라토닌(melatonin)-melatonin)
세포(細胞)-(세(細)-fine, 포(胞)-cell)
암세포(癌細胞)-(암(癌)-cancer, 세포(細胞)-cell)
반주(伴奏)-(반(伴)-accompany, 주(奏)-play)
유람(遊覽)-(유(遊)-travel, 람(覽)-view)
강연(講演)-(강(講)-lecture, 연(演)-perform)
법문(法文)-(법(法)-law, 문(文)-text)
정의원(正議員)-(정(正)-regular, 의원(議員)-member of assembly)
등록(登錄)-(등(登)-register, 록(錄)-record)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
명패(名牌)-(명(名)-name, 패(牌)-plate)
건축(建築)-(건(建)-build, 축(築)-construct)
원금(元金)-(원(元)-original, 금(金)-money)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
소원(所願)-(소(所)-that which, 원(願)-wish)
추억(追憶)-(추(追)-chase, 억(憶)-memory)
학대(虐待)-(학(虐)-abuse, 대(待)-treat)
희망(希望)-(희(希)-hope, 망(望)-expect)
냉정(冷靜)-(냉(冷)-cold, 정(靜)-calm)

The God-man’s Perspective on Human Duty and Cosmic Connection

1. The Regret of Incarnation and the Burden of Earthly Life
   Huh Kyung-young, the God-man (神人), reflects on the profound sense of regret that accompanies his incarnation on Earth. He observes that human life, despite its outward appearances, is often fraught with suffering and hardship. He illustrates this with an analogy of visiting a child’s home: while one might expect joy, the reality can be difficult, with children struggling in their marriages or facing financial difficulties. This observation of human suffering brings a deep sorrow, akin to a parent witnessing their child’s struggles. He notes the prevalence of issues like voice phishing, which cause immense distress to otherwise noble and beautiful individuals. This suffering, however, is presented not as an ultimate evil but as a phenomenon to be understood within a larger cosmic context. Just as night precedes day, and winter gives way to summer, hardship is an intrinsic part of existence. Humans, however, often perceive these challenges as a personal hell, blaming external factors like parents for not providing enough wealth, or circumstances that prevent them from returning home. This perspective, according to Huh Kyung-young, transforms beauty into pain, representing a dereliction of duty (職務遺棄).

Humans are endowed with sound bodies, minds, and spirits, lacking nothing essential. Even in hunger, one can find paradise. Traveling the world with just a backpack, eating when possible, embodies the essence of being alive and happy. There are no taxes to evade, no authorities to fear. Yet, people often perceive this existence as a hell, causing self-inflicted harm. This leads to the concept of dereliction of duty (職務遺棄), a sin that humanity commits. Humans are born from the dust and particles of the universe, a miraculous act of creation by their parents. This gift is immeasurable, yet humans often harbor dissatisfaction, believing they lack something. This dissatisfaction is a dereliction of duty (職務遺棄). He questions what could possibly satisfy such individuals, even referencing former US President Trump, who, despite his position, was reportedly hounded by anxieties about elections and potential imprisonment. This fear, he asserts, is common among all presidents, who carry the burden of their actions, such as the deaths caused by military interventions. Such actions create a terrifying world, whereas simply enjoying what one has and living peacefully should be the norm. Instead, humans create their own hell, engaging in dereliction of duty (職務遺棄) by failing to appreciate the gifts bestowed upon them by their heavenly parents. This constant complaining is a sin against parents and against the nation.

2. The Gravity of Dereliction of Duty and the Rope of Salvation
   Huh Kyung-young emphasizes the profound significance of dereliction of duty (職務遺棄), asserting it as the most fearsome concept. He explains that this term, when applied to human actions, becomes a “crime of dereliction of duty” (職務遺棄罪). He questions whether humans, as children, citizens, and beings before the divine, have truly fulfilled their duties. The answer, he states, is no; they have neglected their responsibilities. To illustrate this, he recounts a vivid memory from his youth in Seoul, when heavy rains caused the Han River to flood, sweeping away homes and livestock. People were carried away by the currents, and those on the riverbanks desperately threw ropes to save them. Those who grasped the ropes were pulled to safety, while those who could not, or chose not to, were swept away to their deaths.

He likens this scenario to the current state of humanity, with 8 billion people adrift in the metaphorical Han River. He asserts that he is the one throwing the rope, offering salvation. Those who have come to Heaven House (하늘궁) have grasped this rope and succeeded in their salvation. This rope, he stresses, is of immense importance. He further illustrates this with a historical event: the 1971 Daeyeongak Hotel fire in Seoul. He witnessed the tragedy, where people were trapped on the upper floors, and helicopters attempted to drop ropes for rescue. However, the intense heat and smoke made it impossible for helicopters to get close, causing them to risk explosion. People on the rooftop desperately grabbed the ropes, but the helicopter’s ascent caused the rope to swing violently, leading many to lose their grip and fall to their deaths. Some even clung to the legs of those who had grasped the rope, pulling them down as well. Only a very few survived.

Huh Kyung-young explains that this rope, descending from the sky, symbolizes the salvation he offers. He asks if one should commit dereliction of duty (職務遺棄), to which the answer is a resounding no. If people lived faithfully, such tragedies would not occur. He states that out of 8 billion people, only a fraction, perhaps 0.1% or 8 million, will be saved. Those who have come to Heaven House (하늘궁) are among this select group who have successfully grasped the rope. He warns against those who, like the people clinging to the legs of others on the rope, try to pull others away from the path of salvation, causing them to fall together. This dereliction of duty (職務遺棄) is a continuous sin that humans commit against the divine.

3. Misconceptions of Spiritual Power and the True Path to Elevation
   Huh Kyung-young addresses common misconceptions regarding spiritual power and the elevation of souls. He clarifies that while some believe their ancestors, having ascended to Heaven (천국), can bestow angels (천사) or archangels (대천사) upon them, this is incorrect. Ancestors who have reached Heaven (천국) can indeed pull their deceased descendants out of hell (지옥) if those descendants possess sufficient spiritual “level” (레벨). However, living individuals cannot be elevated to Heaven (천국) or receive archangels (대천사) unless they meet Huh Kyung-young himself and receive his blessing. This opportunity for elevation for the living is only possible through direct interaction with him. He corrects the misunderstanding that a living person can be directly granted an archangel (대천사) or ascend to White Heaven (백궁) through their ancestors; this is a misinterpretation of his teachings. The ability of a deceased ancestor to elevate a descendant applies only after the descendant’s death, allowing them to be pulled from a lower state, such as having been reborn as an animal or a human, through a process of atonement (석고대제).

He also warns against individuals who falsely claim to possess angelic powers, performing “angel tests” (천사 테스트) and making pronouncements about people’s past lives. He explains that if a genuine angel (천사) were present, it would depart if such false claims were made. Without the angel (천사), these pronouncements would be inaccurate. Such actions, he asserts, are also a form of dereliction of duty (職務遺棄). He emphasizes that human abilities have limits, and while there is no dereliction of duty (職務遺棄) in Heaven (천국), it is possible on Earth. Those who do not grasp his “rope” are considered “teachers of dereliction of duty” (職務遺棄의 선생), representing the general populace of 8 billion people, of whom only a small percentage will ultimately reach Heaven (천국).

He encourages his followers to practice grasping the metaphorical rope, even in their dreams. The act of singing and praising at Heaven House (하늘궁) is a form of this practice, as it earns them “levels” (레벨) from him and from White Heaven (백궁). These levels (레벨) are crucial for their spiritual advancement. He humorously recounts an incident where a husband tried to push his wife closer to him while she was singing, hoping to earn more “levels” (레벨), but he asserts that such actions are counterproductive. He reiterates the importance of avoiding dereliction of duty (職務遺棄), distinguishing it from the abandonment of children. This “crime of dereliction of duty” (職務遺棄罪) must not be forgotten.

4. The Power of Joy, Spiritual Hormones, and the Healing of the Soul
   Huh Kyung-young explains the profound impact of joy and spiritual enthusiasm on human well-being, contrasting it with the detrimental effects of negativity. He defines “신난다” (shinnanda), meaning “to be excited” or “to be joyful,” as “신이 난다” (shin-i nanda), which translates to “the divine emerges.” This refers to the manifestation of a bright, divine spirit, not a dark one. When this divine spirit emerges, even children are moved to dance and sway. This is “신명” (shinmyeong), a state of divine joy that uplifts the human soul. It is not merely the release of dopamine, but rather the production of beneficial hormones like serotonin, endorphins, and melatonin, and even “다이올핀” (diolpin).

He contrasts this with the artificial high of alcohol, which releases dopamine but does not lead to true spiritual joy. When one experiences “신명” (shinmyeong) without alcohol, the body moves freely, and cells are invigorated, actively pushing away harmful elements like cancer cells. Conversely, dwelling on illness and negativity, such as constantly lamenting “my cancer, my cancer,” allows the disease to grow and consume the individual. Coming to Heaven House (하늘궁) and listening to the songs, however, promotes health and well-being. He emphasizes that the songs performed at Heaven House (하늘궁) are not just entertainment but a means of spiritual healing and elevation. He praises the singing abilities of the attendees, noting that they often surpass professional singers, creating a unique and engaging atmosphere.

He explains that he does not sing often because his voice is precious, reserved for special moments when he is moved by a good song. His role now is to provide the “bass” (베이스) for others’ singing, supporting their spiritual journey. He then proceeds to bestow “levels” (레벨) upon the singers and attendees, emphasizing that these levels (레벨) contain all the wishes of the angels (천사) and will manifest according to their faith. He then introduces a song that evokes memories of beautiful past relationships, particularly for those who have lost a beloved spouse at a young age. Such memories, though tinged with sadness, are precious and should be cherished like jewels in the heart, as they contribute to inner beauty and prevent the face from aging prematurely. Even in the face of difficult realities, these beautiful memories must be preserved.

5. The Enduring Power of Cherished Memories and the Call to Spiritual Awakening
   Huh Kyung-young continues to expound on the profound significance of cherished memories, particularly those of loved ones. He asserts that a person who lacks such fond memories is truly unfortunate. He uses the example of a father raising a young daughter: even after she marries and leaves home, the memory of her childhood joy remains deeply etched in his heart. Though she may become another man’s wife, to her father, she remains the precious child he nurtured, a source of immense hope and dreams. This perspective, he explains, should prevent husbands from mistreating their wives, as each wife was once the cherished dream of her father. He highlights the emotional depth of the song “하문의 부르스” (Hamunui Blues), which beautifully captures these sentiments.

He then transitions to a more energetic song, “왜 몰라” (Wae Molla), which translates to “Why Don’t You Know?” This song, he explains, is for those who are “stuck” or “frustrated.” It is a call to spiritual awakening, urging people to recognize the divine presence and the unfolding of a new era. The lyrics question why people remain ignorant despite clear signs and opportunities for spiritual growth. He then bestows more “levels” (레벨) upon the attendees, emphasizing that he is giving generously because of the joyful atmosphere and the excellent singing. He encourages everyone to accumulate these levels (레벨) during such auspicious times. He also extends these blessings to those watching the lecture online, granting them a significant amount of “levels” (레벨).

He concludes by reiterating the unique and entertaining nature of the Heaven House (하늘궁) experience, where songs are not only performed but also interpreted with profound meaning. He asserts that his interpretations are both insightful and humorous, making the experience truly special. He emphasizes that today’s event has been particularly successful due to the high quality of the performances, leading him to grant even more “levels” (레벨) as a bonus. He declares that all those present at Heaven House (하늘궁) and those watching online have received immense blessings.

Huh Kyung-young’s Lecture: The Duty of Humanity

1. Keyword Frequency

• rope: 19
• song: 17
• wife: 10
• level: 10
• daughter: 9
• heaven: 9
• president: 5
• father: 5
• angel: 5
• cancer: 5

2. Today’s Central Metaphor
   The most important metaphor used is that of a rope thrown from a helicopter or riverbank to rescue people from a disaster, symbolizing Huh Kyung-young’s guidance as a means of salvation for humanity.

3. Lecture in Numbers

• 80 billion (80억): The total world population, from which only a small fraction is being “saved.”
• 1/1000 (천분지 1): The proportion of the 80 billion people that Huh Kyung-young claims to be saving, which is 8 million.
• 0.1%: The percentage of the world population (80 billion) that is being saved, equivalent to 8 million people.
• 100 (100여명): The approximate number of people trapped on the rooftop of the Daeyoungak Hotel during the 1971 fire.
• 10 (열명): The number of people who initially grabbed the rope from the helicopter during the Daeyoungak Hotel fire.
• 5 (다섯 명): The approximate number of people who fell from the rope as the helicopter ascended during the Daeyoungak Hotel fire.
• 500,000 won (50만원): The estimated daily earnings for a duo performing with an accordion in a market.
• 1971: The year of the Daeyoungak Hotel fire in Seoul.
• 2 (두 살): Huh Kyung-young’s age at the time of the Daeyoungak Hotel fire.
• 362.88 x 10^68: A numerical value mentioned in the reference material, but not explicitly explained or contextualized within the lecture transcript itself.

4. Signature Sentence
   “You are committing the sin of dereliction of duty.”

5. Concise Summary & Highlights
   This lecture emphasizes that human suffering often stems from a “dereliction of duty” towards the blessings of life, urging gratitude and a positive outlook.

• Humans frequently commit the “sin of dereliction of duty” by complaining despite having all they need.
• Suffering should be viewed as a natural part of life, like night and day, rather than a personal hell.
• Even powerful figures like former U.S. President Trump face anxieties and fears, highlighting that material success does not guarantee peace.
• Maintaining a positive mindset and hope can help overcome physical ailments like cancer.
• Huh Kyung-young presents himself as a savior, offering a “rope” (his teachings) to rescue a small fraction of humanity from suffering.
• Singing and engaging in joyful activities are presented as ways to accumulate “levels” and promote health by releasing beneficial hormones.
• Cherishing beautiful memories and appreciating one’s spouse as a “dream” of their parents are crucial for a fulfilling life.

6. Scriptural / Religious Citations
   Not prominently present in the transcript. The speaker uses religious terminology like “God-man” (신인) and “Heaven House” (하늘궁) but does not directly quote from established sacred texts.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context, referencing modern societal issues like voice phishing and political anxieties faced by leaders like Donald Trump . It also draws on a specific historical event, the 1971 Daeyoungak Hotel fire in Seoul , to illustrate a metaphor of salvation. The overall setting is one where individuals grapple with personal suffering, societal complaints, and a search for meaning and happiness amidst perceived hardships.

8. Key Figures & Events Referenced

• Donald Trump: Former U.S. President, mentioned as someone who is “being chased” and worried about midterm elections and potential imprisonment after his term, illustrating that even powerful individuals experience fear and anxiety.
• Park Chung-hee: Former President of South Korea, mentioned in the context of the 1971 Daeyoungak Hotel fire, where he reportedly visited the scene.
• Daeyoungak Hotel Fire (1971): A major fire in Seoul that the speaker claims to have witnessed, used as an extended metaphor for humanity’s desperate need for salvation and the “rope” offered by Huh Kyung-young.
• Ukraine War: Referenced in the context of global conflicts, with the speaker questioning the peace of mind of leaders involved in providing weapons and causing deaths.

9. Core Concept Definitions

• Dereliction of Duty (직무유기): This is the central concept, defined as the act of neglecting one’s inherent duty or responsibility, particularly towards the blessings of life given by a higher power (parents, God-man). It manifests as complaining, dissatisfaction, and failing to appreciate what one has.
  • Analogy: Like a child complaining about their parents’ provisions despite having everything they need, or an employee blaming the government for not providing resources instead of working.
  • Example: People who complain about their lives, their parents, or the government, rather than finding happiness in their existence, are committing dereliction of duty.
• Level (레벨): A spiritual or energetic score that individuals accumulate through positive actions, gratitude, and engagement with Huh Kyung-young’s teachings (e.g., singing his songs). Higher levels are associated with spiritual benefits, such as the ability to uplift deceased ancestors to Heaven House.
  • Analogy: Like earning points in a game that grant special abilities or access to higher stages.
  • Example: Singing songs at Heaven House and having a positive attitude can increase one’s level.
• God-man (신인): A divine being, referring to Huh Kyung-young himself, who has descended to Earth and offers salvation and guidance to humanity.
• Heaven House (하늘궁): A spiritual center or community associated with Huh Kyung-young, where people gather to receive his teachings, sing, and accumulate “levels.”
• White Heaven (백궁): A higher spiritual realm or paradise, distinct from Heaven House, where higher levels are granted.

10. Central Questions & Answers

• Question: Why do humans experience suffering and dissatisfaction despite being given life and blessings?
  • Answer: Humans commit the “sin of dereliction of duty” by failing to appreciate what they have, complaining, and creating their own “hell” through negative thoughts and actions.
• Question: How can individuals overcome suffering, achieve happiness, and secure spiritual salvation?
  • Answer: By embracing a positive outlook, viewing hardship as a natural phenomenon, being grateful for life, and following Huh Kyung-young’s guidance (symbolized by grabbing the “rope” and accumulating “levels” through his teachings and songs).

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a strong emphasis on the importance of avoiding “dereliction of duty” and actively engaging with Huh Kyung-young’s teachings to accumulate “levels.” The final message is a call to embrace gratitude, joy, and a positive mindset, which are presented as pathways to both physical health (e.g., overcoming cancer) and spiritual salvation. The philosophical implication is that human suffering is largely self-inflicted through a lack of appreciation and a negative perspective, and that true happiness and spiritual elevation come from aligning with the God-man’s guidance. It suggests a hierarchical spiritual system where “levels” determine one’s fate and ability to influence the spiritual status of others.

12. Cross-Referencing

• Huh Kyung-young’s teachings on “levels”: This concept is a recurring theme in his public discourse, often linked to spiritual advancement and benefits.
• The “rope” metaphor: This is a common motif in religious and spiritual teachings, symbolizing salvation or a path to a higher power.
• The Daeyoungak Hotel fire: This historical event is a well-known tragedy in South Korea, providing a vivid and relatable context for the speaker’s metaphor of rescue.

13. Content Gaps & Unaddressed Areas

• Specifics of “Dereliction of Duty”: While the concept is heavily emphasized, the lecture could benefit from more concrete examples of how individuals can actively avoid this “sin” beyond general positivity and singing.
• Mechanism of “Levels”: The lecture mentions accumulating “levels” and their benefits (e.g., uplifting ancestors), but it lacks a detailed explanation of how these levels are precisely measured, what specific actions contribute to them, and the exact process by which they influence spiritual outcomes.
• Justification for “0.1% Salvation”: The claim that only 0.1% of the world’s population will be saved is a significant statement that lacks further explanation or justification within the transcript.
• Connection between “Not Old Milk” and the lecture: The term “Not Old Milk” is provided in the reference material but is not mentioned or explained in the lecture, creating a gap in understanding its relevance.
• The 362.88 x 10^68 number: This numerical value is provided in the reference material but is not contextualized or explained within the lecture, leaving its significance unclear.

14. Future Predictions & Prophetic Statements

• Salvation of 0.1% of humanity: Huh Kyung-young states that he is “saving 1/1000” of the 80 billion world population, implying a future where only this small fraction (8 million people) will achieve salvation through his guidance.
• Overcoming cancer through positive mindset: The speaker predicts that maintaining a joyful attitude and listening to his songs can cause cancer to “go away” or prevent its growth, implying a future where such practices lead to physical healing.
• Ancestors being uplifted to Heaven House: It is predicted that individuals with high “levels” will be able to “pull up” their deceased ancestors to Heaven House, suggesting a future spiritual benefit for those who follow his teachings.

Executive Insight
This lecture by Huh Kyung-young presents a unique blend of spiritual guidance, self-help philosophy, and personal testimony, centered on the concept of “dereliction of duty.” The core strategic takeaway is the speaker’s emphasis on individual responsibility for happiness and spiritual well-being, framing suffering as a consequence of a negative mindset rather than external circumstances. By positioning himself as a divine savior offering a “rope” of salvation, Huh Kyung-young cultivates a sense of urgency and exclusivity among his followers, suggesting that only a select few will achieve true enlightenment and spiritual benefits, including the ability to influence the afterlife of their ancestors. The lecture effectively uses vivid metaphors and personal anecdotes to reinforce the importance of gratitude, joy, and adherence to his teachings as pathways to both physical health and ultimate salvation, creating a compelling narrative for his audience.

Philosophical and Strategic English Terminology for Huh Kyung-young’s Teachings

• 섭리 (攝理): Divine Providence, Cosmic Order, Predetermined Plan
• 강탄 (降誕): Incarnation, Advent, Earthly Descent
• 직무유기 (職務遺棄): Dereliction of Duty, Neglect of Responsibility, Abdication of Obligation
• 인산인해 (人山人海): Human Ocean, Vast Crowd, Sea of People
• 목격 (目擊): Eyewitness Account, Direct Observation, Firsthand Testimony
• 석고대죄 (席藁待罪): Penitent Supplication, Humble Apology, Seeking Forgiveness
• 천사 (天使): Celestial Emissary, Divine Messenger, Angelic Being
• 대천사 (大天使): Archangel, High-Ranking Celestial Emissary, Supreme Angel
• 레벨 (Level): Spiritual Attainment, Hierarchical Standing, Merit Score
• 신명 (神明): Divine Ecstasy, Spiritual Elation, Sacred Joy
• 도파민 (Dopamine): Pleasure Neurotransmitter, Reward Chemical, Motivational Signal
• 세로토닌 (Serotonin): Mood Regulator, Well-being Hormone, Serenity Neurotransmitter
• 엔돌핀 (Endorphin): Natural Painkiller, Euphoria Inducer, Stress Reducer
• 멜라토닌 (Melatonin): Sleep Hormone, Circadian Regulator, Restorative Chemical
• 다이올핀 (Dynorphin): Endogenous Opioid, Stress Response Peptide, Pain Modulator
• 천궁 (天宮): Celestial Palace, Heavenly Abode, Divine Realm
• 백궁 (白宮): White Heaven, Purest Celestial Realm, Ultimate Divine Abode
• 축복 (祝福): Divine Blessing, Benediction, Grace
• 백궁명패 (白宮名牌): White Heaven Registry, Divine Enrollment, Celestial Recognition
• 건축헌금 (建築獻金): Construction Offering, Building Donation, Sacred Contribution
• 광천수 (光泉水): Luminous Spring Water, Divine Elixir, Sacred Nectar

Meeting Minutes: Heo Kyeong-yeong’s Divine Audience Event

Ⅰ. Meeting Overview

Category	Details
Date	June 26, 2021
Location	Not specified in the document
Attendees	Angels from various locations, including those visiting from overseas, first-time attendees, and Grand Angels
Agenda	Divine sermon by Heo Kyeong-yeong, musical performances by attendees, and distribution of “level” blessings

Ⅱ. Meeting Discussion

• The Concept of “Duty Negligence” (Jikmu Yugi)

  • Heo Kyeong-yeong emphasizes that humans often commit “duty negligence” by complaining about their lives despite being given a body and spirit .
  • He illustrates this with examples:
  • A parent’s sorrow seeing a child struggle, while the child views their struggles as a “hell” due to lack of inheritance or funds .
  • The idea that suffering should be seen as joy, and that difficulties are necessary for good times, similar to how winter precedes summer .
  • The constant anxieties faced by powerful figures like former US President Trump, who worries about election outcomes and potential imprisonment, highlighting that even those with much are not free from suffering .
  • The burden of responsibility for actions, such as the deaths caused by military decisions, which can haunt leaders for life .
  • He argues that complaining about one’s circumstances is a form of “duty negligence” against parents and the nation .
  • He suggests that gratitude for one’s health and hope in the face of illness can lead to recovery, while constant complaints can worsen conditions .
  • He defines “duty negligence” as failing to fulfill one’s responsibilities as a child, citizen, and human being towards the divine .

• The “Rope” Metaphor

  • Heo Kyeong-yeong uses the metaphor of a rope thrown to people drowning in a flood to represent his teachings and the opportunity to be saved .
  • He recounts a historical fire incident where people on a burning building’s rooftop desperately tried to grab ropes from a helicopter, with many falling to their deaths .
  • He equates himself to the one throwing the rope, saving a small percentage of humanity (0.1% or 8 million out of 8 billion) .
  • Those who “grab the rope” (attend his events) are considered saved, while those who cling to them (discouraging others from following) may cause both to fall .

• Misconceptions about “Levels” and Angels

  • He clarifies that deceased ancestors in heaven cannot directly give “Grand Angels” to their living descendants .
  • However, individuals with high “levels” can elevate their deceased ancestors to heaven .
  • He states that living individuals cannot be given “Grand Angels” unless they meet him and receive blessings .
  • He warns against individuals who falsely claim to be able to determine past lives or assign angels without genuine spiritual connection, labeling such actions as “duty negligence” .

• The Importance of Joy and Positive Energy

  • He encourages attendees to sing and dance, viewing it as “rope-grabbing practice” that earns “levels” from both him and the “Baekgung” (heavenly palace) .
  • He explains that “Shin-nan-da” (feeling excited) means “Shin-i nan-da” (divine energy emerges), which is a bright, not dark, divine energy .
  • This divine energy, he claims, releases beneficial hormones like serotonin, endorphins, melatonin, and dynorphin, which can even fight cancer cells .
  • He contrasts this with the negative effects of constant complaining, which can lead to the growth of cancer .

• Musical Performances and “Level” Distribution

  • Several attendees perform songs, receiving praise and “levels” from Heo Kyeong-yeong .
  • He emphasizes the high quality of the performances, comparing them favorably to national singing contests .
  • He explains that he does not sing often because his voice is “precious” and he only sings spontaneously .
  • He distributes “levels” to those who sang, those who attended the event, those who paid for consultations but couldn’t attend, those who paid for lectures but couldn’t attend, registered members, those who brought new people, and their families and ancestors .
  • He also extends “levels” to those watching the lecture online (10,000 units for those present, 500 million units for YouTube viewers) .

• The Significance of Memories and Dreams

  • He discusses a song that evokes memories of beautiful past relationships, emphasizing the importance of cherishing such memories as they contribute to inner and outer beauty .
  • He uses the example of a father’s enduring love and memories of his daughter, even after she marries, to illustrate how cherished memories sustain individuals through loneliness and hardship .
  • He concludes that one’s spouse is not just a partner but also the “dream” of their parents, urging respectful treatment .

Ⅲ. Action Items

• Attendees are encouraged to practice “grabbing the rope” by singing and dancing to earn “levels” .
• Attendees are reminded to avoid “duty negligence” by embracing a positive outlook and fulfilling their responsibilities .
• Attendees are to receive “level” blessings from Heo Kyeong-yeong .

What is Trump currently worried about? He is worried about being imprisoned after his term, just like all presidents, because power and wealth do not bring true satisfaction or peace of mind.

• The speaker welcomes everyone to the Huk-kyoung-young Shin-in-nim Al-hyun event, especially those visiting for the first time .

• The speaker asks everyone to be seated comfortably as they will listen to the Providence message .
  The Hardships of Life and the Concept of “Dereliction of Duty”

• The speaker reflects on the hardships of life, comparing it to a parent’s pain when seeing their child struggle .

  • Parents feel sad when their children face difficulties like marital problems or financial struggles .
  • Children, however, might see their struggles as a “hell” and blame their parents for not providing enough .

• The speaker emphasizes that people often suffer unnecessarily, even when they have everything they need .

  • They should view hardships as opportunities for growth, just as night leads to day and winter leads to summer .
  • Even simple acts like traveling the world with a backpack and eating along the way can be a source of happiness .

• The speaker introduces the concept of “dereliction of duty” (직무유기) .

  • This means failing to appreciate what has been given and constantly complaining about what is lacking .
  • Humans are committing this “dereliction of duty” by being ungrateful for their bodies and lives .
  • Complaining and being dissatisfied is seen as a sin against parents and the country .

The Worries of Power and the Importance of Gratitude

• Even powerful figures like former US President Trump are not truly satisfied and live in fear .
  • Trump worries about potential imprisonment after his term, a common fear among presidents .
  • Presidents often have a “terrible secret” and are not at peace, especially after making decisions that lead to many deaths, like in Iran or Ukraine .
  • This shows that power and wealth do not bring true peace of mind .
• The speaker encourages people to live simply and peacefully with what they have, rather than creating their own “hell” .
• Gratitude can even help overcome serious illnesses like cancer .
  • If someone is grateful for not having cancer, or hopeful even if they do, the illness can recede .
  • Constant complaints, however, can cause cancer to spread .
  • Singing and being joyful at Haneul-gung (하늘궁) can help improve health and make illnesses disappear .

The “Rope” of Salvation and the “Dereliction of Duty”

• The speaker uses an analogy of a great flood in Seoul, where people were swept away by the Han River .
  • People on the riverbanks threw ropes to those in the water .
  • Those who grabbed the rope were saved, while those who didn’t were swept away and died .
  • The speaker implies that he is the one throwing the rope to save people .
• This “rope” represents the opportunity to come to Haneul-gung and be saved .
  • The speaker states that out of 8 billion people, only a small fraction (0.01% or 8 million) will be saved .
  • Those who come to Haneul-gung have “grabbed the rope” and are safe .
• The speaker also warns against those who try to pull others down, like someone grabbing the leg of a person on the rope .
  • These are people who discourage others from coming to Haneul-gung, leading to both falling .
• The speaker recounts a tragic fire at a department store in Seoul in 1971, where people jumped from the building or were burned alive .
  • Helicopters tried to drop ropes to people on the roof, but the heat made it dangerous for the helicopters to get close .
  • People fought over the ropes, and many fell to their deaths as the helicopter ascended and the rope swung wildly .
  • This illustrates the desperate struggle for salvation and the danger of not holding on tightly .
• The speaker reiterates that “dereliction of duty” is a sin humans commit against the divine .
  • However, those who have a special “level” (레벨) are exempt from this .

Misunderstandings about Levels and Angels

• The speaker clarifies misunderstandings about levels and angels .
  • Some believe that if their ancestors went to heaven, they will receive angels or archangels .
  • This is incorrect; ancestors can only go to heaven themselves, not give angels to their descendants .
• However, those with high levels can help their deceased ancestors ascend to heaven .
  • But living people cannot be given archangels or be directly saved by ancestors unless they meet the speaker and receive a blessing .
  • This means that a deceased ancestor in heaven can help a descendant who has died and gone to hell, bringing them up through various stages of reincarnation .
• The speaker also warns against people who falsely claim to be able to test for angels or predict past lives .
  • If a person’s angel has left them, their predictions will be wrong .
  • Such actions are also considered “dereliction of duty” .
• The speaker emphasizes that everyone has a limited capacity, and only in heaven will there be no “dereliction of duty” .
  • Those who do not “grab his rope” are considered “teachers of dereliction of duty” .

The Joy of Singing and Receiving Levels

• The speaker encourages everyone to practice “grabbing the rope” by singing at Haneul-gung .
  • Singing well can earn “levels” from both the speaker and Baek-gung (백궁), a higher realm .
• The speaker observes a couple singing, noting that the husband tried to push his wife closer to the speaker for more “levels,” which was amusing .
• The speaker praises the performances, comparing them favorably to national singing contests .
• The speaker explains that the joy of singing at Haneul-gung is not just about dopamine, but about releasing beneficial hormones like serotonin, endorphins, melatonin, and dynorphin .
  • This joy can even boost the immune system and fight cancer cells .
• The speaker emphasizes that his voice is precious and he only sings spontaneously, not on demand .
• The event includes various singing performances, with the speaker offering commentary and encouragement .
• The speaker gives out “levels” to those who sang, attended the event, watched online, or supported Haneul-gung in various ways .
  • These levels are said to contain everything the recipients desire and will manifest according to their faith .

The Power of Memories and the “Why Don’t You Know?” Song

• The speaker introduces a song that evokes memories of beautiful past relationships, especially for those who lost loved ones early .
  • He explains that even if a spouse is gone, the beautiful memories remain and should be cherished .
  • These memories are like “jewels” that keep one’s face beautiful and prevent despair .
• He uses the example of a father’s unchanging love and memories of his daughter, even after she marries .
  • This highlights that a spouse is not just a partner but also someone’s cherished memory and hope .
  • Therefore, one should not mistreat their spouse, as they were once a “dream” and “hope” for their parents .
• The speaker then plays a song titled “Why Don’t You Know?” (왜 몰라?) .
  • This song questions why people are unaware of the speaker’s presence and the significant events happening around them .
  • It mentions various events like the opening of the Tongil-jang (통일장) and the arrival of Jesus .
• The speaker concludes by giving more “levels” due to his good mood and the excellent singing performances .

What is Donald Trump currently worried about? He worries about being imprisoned after his term, illustrating that even the most powerful are never truly satisfied.

1. The Concept of “Negligence of Duty”
   The speaker introduces the concept of “negligence of duty” by explaining that people often suffer unnecessarily because they fail to appreciate the blessings they have, comparing it to a parent’s heartache over a child’s struggles.

1.1. Suffering and Perspective

1. The speaker expresses regret about the hardships of earthly life, noting that even seemingly good situations can bring suffering, similar to a parent seeing their child struggle .
2. For example, a parent visiting their daughter abroad might find her struggling with marital problems or financial difficulties, which is painful to witness .
3. Many people experience difficulties like voice phishing, indicating that even noble individuals suffer unnecessarily .
4. The speaker suggests viewing suffering as a form of joy, similar to how night leads to day or winter leads to summer .
5. However, children often see their hardships as a “hell” caused by their parents not providing enough, which causes parents pain .
6. This perspective means that people often turn beauty into suffering .

1.2. Negligence of Duty in Daily Life

1. The speaker defines negligence of duty as failing to appreciate what has been given .
2. People are born with good bodies, minds, and souls, meaning they lack nothing essential .
3. Even living simply, like traveling the world with just a backpack, can be a joyful and fulfilling experience .
4. However, if people view this as “hell” and suffer, it is their own loss .
5. Humans are committing the “crime of negligence of duty” by being ungrateful for the gift of life from their parents .
6. Complaining about what they lack, despite having everything they need, is considered negligence of duty .

1.3. Even the Powerful Experience Dissatisfaction

1. Even powerful figures like former U.S. President Donald Trump are not truly satisfied and face anxieties .

2. Trump worried about being disgraced in midterm elections and feared imprisonment after his presidency .

3. All presidents experience such fears, even if they don’t express them openly .

4. Leaders who make decisions resulting in many deaths, such as in conflicts, cannot have peace of mind .

5. For example, a president responsible for thousands of deaths in a conflict, including children, would likely be haunted by those actions .

6. Human rights organizations continue to raise these issues even after a president leaves office .

7. People create their own “hell” by not being content with what they have, instead of living peacefully .

8. This dissatisfaction is another form of negligence of duty, where individuals fail to fulfill their responsibilities given by a higher power .

9. Complaining leads to sin against parents and the nation .

10. The speaker emphasizes that negligence of duty is a serious offense, comparable to a crime .

11. People often commit this “crime of negligence of duty” as children, citizens, and humans towards a higher power, without realizing their wrongdoing .

12. The Rope of Salvation and Spiritual Levels
    The speaker uses the metaphor of a rope of salvation to illustrate how people are given opportunities for spiritual growth and how failing to seize these opportunities, or misusing spiritual gifts, constitutes negligence of duty.

2.1. The Metaphor of the Rope of Salvation

1. The speaker recounts a past flood in Seoul where people were swept away by the Han River, and those who grabbed ropes thrown by rescuers were saved .
2. This is compared to the speaker offering a “rope” (spiritual guidance) to the 8 billion people in the world .
3. Those who “grabbed the rope” by coming to the speaker’s spiritual center are among the fortunate few, representing about 0.1% of the global population .
4. The speaker also describes a building fire in Seoul where people on the roof tried to grab ropes from a helicopter, but many fell to their deaths due to the helicopter’s instability and the sheer number of people trying to hold on .
5. This illustrates the difficulty and danger of salvation, where even those who grab the rope might not survive .
6. Some people who grab the rope might be pulled down by others clinging to their legs, symbolizing those who discourage others from seeking spiritual help .
7. This act of pulling others down is also a form of negligence of duty .

2.2. Misconceptions About Spiritual Levels and Ancestors

1. The speaker clarifies that negligence of duty is a sin humans commit against a higher power, but those with a special “level” (spiritual status) are exempt .
2. There are misconceptions about how spiritual benefits are transferred .
3. For example, some believe that if an ancestor is sent to heaven, they can grant angels to their descendants, but this is incorrect .
4. An ancestor in heaven can only help pull a deceased descendant from hell to heaven if that descendant has a sufficient “level” .
5. Living individuals cannot be given archangels or directly saved by deceased ancestors; they must meet the speaker for blessings .
6. The speaker warns against individuals who falsely claim to test people’s past lives or assign angels .
7. Such individuals, if their “angel” has left them, will make incorrect predictions .
8. Continuing to make such claims without genuine spiritual connection is also considered negligence of duty .
9. People should not engage in such actions because their spiritual abilities have limits .

2.3. The Importance of Spiritual Practice

1. In heaven, there is no negligence of duty, but on Earth, people can commit it .

2. Those who do not “grab the rope” (i.e., do not follow the speaker’s teachings) are considered “teachers of negligence of duty” or ordinary people .

3. Only a small percentage (0.1%) of the 8 billion people will go to heaven .

4. The speaker encourages practicing “grabbing the rope” through singing and spiritual activities .

5. Singing well can earn “levels” from both the speaker and a higher realm (Baekgung) .

6. The speaker recounts a humorous anecdote about a husband trying to prevent his wife from getting too close while she was singing, highlighting the importance of focus on spiritual practice .

7. The speaker emphasizes that the concept of negligence of duty is distinct from abandoning children .

8. Engaging in joyful activities, like singing, can bring spiritual energy (“shin-myeong”) .

9. This joy releases beneficial hormones like serotonin, endorphins, melatonin, and dynorphin, which can even help fight cancer cells .

10. Conversely, dwelling on illness can cause cancer to grow .

11. Musical Performances and Spiritual Interpretations
    The speaker incorporates musical performances into the event, offering spiritual interpretations of the songs and emphasizing the importance of positive emotions and cherished memories for spiritual well-being.

3.1. Performances and Encouragement

1. The event includes musical performances by attendees, which the speaker praises for their quality .
2. The speaker suggests that performers could earn a living by singing and playing instruments, even if society collapses .
3. The speaker notes that female singers might receive more “levels” than male singers .
4. The speaker humorously comments on a singer’s performance, suggesting that dramatic singing, like “screaming,” can increase one’s “level” .
5. The speaker compares the quality of the performances to professional singers, stating that they are better than those on national singing contests .
6. The speaker explains that he does not sing often because his voice is precious, but he will sing spontaneously if a good song comes on .
7. He sees his role now as providing “bass” (support) to others’ singing, rather than being the main performer .
8. The speaker expresses regret that the singing segment is ending, comparing it to a short airplane ride .

3.2. Granting Levels and Interpreting Songs

1. The speaker grants “levels” to various groups, including those who sang, attended the event, could not attend, registered as members, brought new people, and their families and ancestors .
2. He states that these “levels” contain everything the recipients desire and will manifest according to their faith .
3. The speaker then introduces a song, “Hagwonui Blues,” interpreting it as a reflection on beautiful past relationships and cherished memories .
4. He explains that even if a spouse dies young, the beautiful memories remain and contribute to one’s inner beauty .
5. These memories are like “jewels” that should be kept in the heart, as having no one to miss is a misfortune .
6. The speaker extends this interpretation to the relationship between fathers and daughters .
7. A father’s cherished memories of his daughter remain, even after she marries, and these memories sustain him through loneliness .
8. Therefore, a wife is not just a wife but also the “dream” of her father, emphasizing the importance of treating her with respect .
9. The speaker then plays a more upbeat song, “Why Don’t You Know?”, which he interprets as a call to recognize the speaker’s presence and teachings .
10. He concludes by granting additional “bonus levels” due to the high quality of the singing performances .
11. He specifically grants levels to those watching the lecture in person and those watching on YouTube .

What is Trump currently worried about? He worries about being imprisoned after his term, illustrating that even powerful people are not free from anxiety.

• The speaker believes that people are committing a “duty abandonment” offense by being ungrateful and complaining about their lives .
  • He argues that parents give their children life, which is an immense gift, and complaining about it is a form of ingratitude .
  • He states that people often complain about not having enough, even when they have everything they need .
  • He uses the example of Donald Trump, who, despite his power, worries about being imprisoned after his presidency, illustrating that even powerful people are not free from anxiety .
  • He also mentions that presidents who order military actions, like those in Iran or Ukraine, carry a heavy burden and cannot be truly at peace .
  • He suggests that instead of complaining, people should appreciate what they have and live peacefully .
• The speaker compares himself to someone throwing a lifeline to people drowning in a flood .
  • He says that 8 billion people are “drowning,” and he is offering a “rope” (his teachings) .
  • Those who “grab the rope” (follow him) are saved, while those who don’t are lost .
  • He claims that only a small percentage of people (0.1%) will be saved .
  • He warns against those who try to pull others down, comparing them to people who grab onto someone else’s leg on the lifeline, causing both to fall .
• The speaker discusses the concept of “levels” or spiritual merit .
  • He clarifies that while deceased ancestors can be elevated to heaven if their descendants have high “levels,” living individuals cannot be given “archangels” or directly saved by ancestors .
  • He also warns against people who falsely claim to have spiritual powers or make predictions without genuine angelic guidance, calling this another form of “duty abandonment” .
• The speaker encourages people to sing and dance to his songs, as it helps them accumulate “levels” and promotes health .
  • He claims that his songs release beneficial hormones like serotonin, endorphins, and melatonin, which can even fight cancer cells .
  • He contrasts this with dwelling on illness, which he believes allows cancer to grow .
• The speaker emphasizes the importance of cherishing beautiful memories and dreams, even amidst difficult realities .
  • He uses the example of a husband who dies young, leaving his wife with only cherished memories .
  • He also speaks about a father’s enduring love and memories of his daughter, even after she marries .
  • He suggests that these precious memories are what keep people going and prevent despair .
  • He concludes that his song “Hamunui Buruseo” beautifully captures these sentiments .

트럼프 대통령이 현재 걱정하는 것은 무엇일까? 대통령도 임기가 끝나면 감옥에 갈까 봐 두려워하며, 이는 인간이 직무유기죄를 범하고 있기 때문입니다.

Humans are endowed with sound bodies, minds, and spirits, lacking nothing essential. Even in hunger, one can find paradise, traveling the world with a backpack, experiencing the joy of being alive without the burdens of taxes or imprisonment. To view such a life as hell is to inflict harm upon oneself. This concept is termed “duty negligence,” a transgression that humans frequently commit.

Huh Kyung-young, the God-man 알현 행사: 트럼프 대통령이 걱정하는 것
허경영 강연자는 인간이 직무유기죄를 범하고 있으며, 이는 트럼프 대통령조차 임기 후 감옥에 갈까 봐 걱정하는 것과 같다.

1. 직무유기죄의 의미
   직무유기는 인간이 신에게 받은 몸과 정신, 영혼을 제대로 활용하지 않고 불평하며 사는 것을 의미한다.
   부모가 자식에게 육신을 준 것에 감사하지 않고 불만을 가지는 것도 직무유기에 해당한다.
   인간은 부족함 없이 모든 것을 받았음에도 불평하며 스스로 고통을 만들어 지옥처럼 살고 있다.
   이는 하늘에서 준 직무를 행하지 않고 불평만 하는 것과 같다.

2. 트럼프 대통령의 걱정
   트럼프 대통령도 임기가 끝나면 누가 자신을 감옥에 보낼지 걱정한다.
   이는 모든 대통령이 겪는 두려움으로, 이란 폭격 등으로 수많은 사람이 죽은 것에 대한 죄책감 때문이다.

3. 고통을 대하는 자세
   고통은 낙으로 보아야 하며, 밤이 있어야 낮이 오고 겨울이 있어야 여름이 오듯 자연스러운 현상이다.
   자식들이 부모의 재산을 물려받지 못해 고생한다고 생각하는 것은 고통을 지옥으로 여기는 것이다.
   암에 걸리지 않은 것에 감사하고, 암에 걸려도 나을 수 있다는 희망을 가져야 한다.
   불평만 하면 암이 전신에 퍼질 수 있지만, 긍정적인 마음을 가지면 암도 물러간다.

4. 허경영의 밧줄
   허경영은 마치 홍수 때 떠내려가는 사람들에게 던져지는 밧줄과 같다.
   이 밧줄을 잡는 사람은 살 수 있지만, 잡지 못하는 사람은 죽는다.
   80억 인구 중 0.1%만이 이 밧줄을 잡고 하늘궁에 온 사람들이다.
   밧줄을 잡았어도 다른 사람이 다리를 잡고 늘어지면 함께 떨어질 수 있다.

5. 레벨과 천사
   레벨은 신에게 범하는 죄인 직무유기에 해당하지 않게 해주는 특별한 능력이다.
   죽은 조상은 레벨이 있는 자손이 천국으로 끌어올릴 수 있다.
   살아있는 사람은 허경영을 만나 축복을 받아야만 레벨을 얻을 수 있다.
   천사를 마음대로 테스트하거나 전생을 말하는 것은 천사를 잃게 하는 직무유기이다.

6. 노래와 레벨
   하늘궁에서 노래를 부르는 것은 밧줄 잡는 연습과 같으며, 레벨을 얻는 방법이다.
   신나는 노래는 신명을 나게 하고, 몸의 세포를 활성화하여 암세포를 밀어낸다.
   허경영은 노래를 잘 부른 사람들에게 기분 좋게 레벨을 많이 준다.
   유튜브 시청자들에게도 레벨을 부여한다.

7. 추억의 소중함
   아름다운 추억은 마음속에 보석처럼 간직해야 하며, 얼굴을 아름답게 만든다.
   그리운 사람이 없는 사람은 불행한 사람이다.
   배우자는 장인에게 소중한 꿈이었으므로 학대해서는 안 된다.

다음 중 화자가 ‘직무유기’라고 표현하는 상황과 가장 거리가 먼 것은 무엇인가요?

① 부모가 물려준 육신에 대해 불만을 가지는 것
② 하늘에서 준 것을 제대로 활용하지 못하고 불평하는 것
③ 고통을 낙으로 여기지 않고 지옥으로 생각하며 괴로워하는 것
④ 배낭 하나 메고 전 세계를 돌아다니며 행복을 느끼는 것

(정답: ④, 해설: 화자는 배낭 하나 메고 전 세계를 돌아다니며 행복을 느끼는 것을 ‘살아있음’과 ‘행복’으로 보며, 이는 직무유기와 반대되는 개념으로 설명합니다. 직무유기는 주어진 것에 불만을 가지고 고통을 지옥으로 여기는 태도를 의미합니다.)

화자가 언급하는 ‘직무유기죄’는 어떤 대상에 대한 의무를 다하지 않는 것을 의미하나요?

(정답: 부모, 나라, 신, 해설: 화자는 직무유기죄를 부모가 준 육신에 대한 보답을 하지 않거나, 나라에 불만을 가지는 것, 그리고 신에게 지켜야 할 의무를 다하지 않는 것으로 설명합니다.)

화자가 ‘신난다’는 표현을 설명하며 언급한, 인간의 영혼을 기쁘게 하고 좋은 호르몬을 나오게 하는 세 가지 요소는 무엇인가요?

(정답: 엔돌핀, 세로토닌, 멜라토닌, 해설: 화자는 ‘신난다’는 것이 신이 나타나는 신명나는 상태이며, 이때 엔돌핀, 세로토닌, 멜라토닌과 같은 좋은 호르몬이 나온다.)

중급
화자가 언급한 ‘밧줄’의 비유적 의미로 가장 적절한 것은 무엇인가요?
① 재산이나 물질적 풍요
② 고난과 역경을 이겨낼 수 있는 강한 의지
③ 위기 상황에서 사람들을 구원하는 존재나 기회
④ 과거의 아름다운 추억이나 기억

(정답: ③, 해설: 화자는 한강에 떠내려가는 사람들을 구하는 밧줄과 대형 화재 시 헬기가 내려뜨린 밧줄을 예로 들며, 자신(허경영)이 80억 인구 중 0.1%를 구원하는 ‘하늘에서 내리는 밧줄’이라고 비유합니다. 이는 위기 상황에서 사람들을 구원하는 존재나 기회를 의미합니다.)

화자는 트럼프 대통령의 사례를 들며, 권력을 가진 사람도 마음이 편치 않다고 말합니다. 그 이유로 언급된 것은 무엇인가요?
① 재산이 너무 많아 관리하기 어렵기 때문
② 주변 사람들의 시기와 질투에 시달리기 때문
③ 과거의 행동(예: 전쟁 개입)으로 인한 죄책감과 미래에 대한 불안감 때문
④ 대중의 인기를 유지해야 한다는 압박감 때문

(정답: ③, 해설: 화자는 트럼프 대통령이 중간 선거에 대한 걱정, 임기 후 감옥에 갈지도 모른다는 불안감, 그리고 이란 전쟁 개입으로 인한 수많은 사망자 발생에 대한 죄책감 때문에 마음이 편치 않을 것이라고 언급합니다.)

화자가 ‘직무유기’의 예시로 들지 않은 것은 무엇인가요?
① 자식이 부모에게 불만을 가지는 것
② 일반 천사가 천사 테스트를 마음대로 하는 것
③ 정부가 예산을 주지 않는다고 일하지 않는 것
④ 암에 걸렸을 때 희망을 잃고 좌절하는 것

(정답: ④, 해설: 화자는 암에 걸렸을 때 희망을 가지면 암도 물러간다고 말하며, 불만을 가지면 암이 퍼진다. 이는 직무유기의 결과로 볼 수 있지만, 직접적인 직무유기 행위의 예시로 들지는 않았습니다. 직무유기의 예시로는 부모에 대한 불만, 정부 탓하며 일 안 하는 것, 천사 테스트를 마음대로 하는 것 등을 들었습니다.)

화자가 언급한 ‘레벨’에 대한 설명으로 옳지 않은 것은 무엇인가요?
① 살아있는 사람은 축복을 받아야 레벨을 올릴 수 있다.
② 죽은 조상은 레벨이 높은 후손에 의해 천국으로 끌어올려질 수 있다.
③ 천국에 있는 조상이 살아있는 자손에게 대천사를 줄 수 있다.
④ 노래를 잘 부르면 레벨을 더 많이 받을 수 있다.

(정답: ③, 해설: 화자는 천국에 있는 조상이 죽은 자손을 천국으로 끌어올릴 수는 있지만, 살아있는 자손에게 대천사를 줄 수는 없다고 명확히 설명합니다. 살아있는 자는 자신을 만나 축복을 받아야 레벨을 올릴 수 있다고 합니다.)

심화
화자는 ‘신명’이 나는 상태에서 나오는 호르몬으로 엔돌핀, 세로토닌, 멜라토닌을 언급하며, 도파민과는 다르다고 말합니다. 도파민이 나오는 상황으로 화자가 예시를 든 것은 무엇인가요?

(정답: 술을 마시고 기분 좋은 것, 해설: 화자는 술을 마시고 흔들며 기분 좋은 상태에서 도파민이 나온다고 설명하며, 신명나는 상태에서 나오는 좋은 호르몬(엔돌핀, 세로토닌, 멜라토닌)과는 구분합니다.)

화자가 ‘직무유기’를 강조하며, ‘하늘공에 안 오는 사람’을 비유적으로 표현한 것은 무엇인가요?
① 밧줄을 잡지 못하고 떠내려가는 사람
② 밧줄을 잡았지만 다른 사람을 끌어내리는 사람
③ 밧줄을 잡고도 불평하는 사람
④ 밧줄을 잡지 않고 구경만 하는 사람

(정답: ①, 해설: 화자는 한강에 떠내려가는 상황에서 던져진 밧줄을 잡지 못하고 떠내려가는 사람을 ‘하늘공에 안 오는 사람’에 비유하며, 이는 구원의 기회를 잡지 못하는 직무유기의 한 형태로 설명합니다.)

화자는 ‘하문의 부르스’라는 노래를 언급하며, 이 노래가 어떤 사람들에게 특히 의미가 깊을 것이라고 말하나요?
① 젊은 시절 아름다운 추억을 가진 사람
② 일찍 세상을 떠난 배우자를 그리워하는 사람
③ 자녀를 시집보낸 아버지
④ 위 세 가지 모두

(정답: ④, 해설: 화자는 ‘하문의 부르스’가 아름다운 시절에 만났던 사람을 그리워하는 사람, 젊은 나이에 배우자를 잃고 추억만 남은 사람, 그리고 시집간 딸을 가슴속에 간직한 아버지에게 의미가 깊을 것이라고 설명하며, 이러한 추억이 삶의 희망이 된다.)

화자가 ‘왜 몰라’라는 노래를 언급하며, 이 노래가 답답한 현실에 대해 어떤 메시지를 전달한다고 설명하나요?
① 시대가 변했음을 알지 못하는 사람들에 대한 안타까움
② 전염병이나 재난 등 현실의 문제들을 외면하는 태도에 대한 비판
③ 새로운 시대의 도래를 깨닫지 못하는 사람들에 대한 질문
④ 위 세 가지 모두

(정답: ④, 해설: 화자는 ‘왜 몰라’라는 노래가 ‘시대가 왔는데 왜 몰라’, ‘전염병이 나왔는데 왜 몰라’, ‘주변에 왜 나왔는데 왜 몰라’ 등 다양한 현실 문제와 새로운 시대의 도래를 알지 못하는 사람들에 대한 답답함과 질문을 담고 있다.)

트럼프 대통령이 현재 걱정하고 있는 것은? 대통령 임기가 끝난 후 누가 자신을 감옥에 보낼지 모른다는 불안감과, 자신이 내린 결정으로 인해 수많은 사람이 죽은 것에 대한 죄책감입니다.

1. 지상에서의 삶과 고통의 의미
   지상에서의 삶은 고통과 어려움이 많지만, 이를 긍정적으로 받아들이고 감사하는 마음을 가져야 한다.

1.1. 지상에서의 고통과 직무유기
지상에서의 삶은 고통이 많다
지상에 태어나 보니 후회스러운 일들이 많고, 자식들의 어려운 삶을 보는 것이 괴롭다.
고통을 낙으로 여기는 자세
고상하고 아름다운 인간들이 쓸데없는 고생을 많이 하지만, 고생을 즐거움으로 받아들여야 한다.
부모는 자식의 고통을 가슴 아프게 보지만, 자식들은 고통을 낙으로 여겨야 한다.
밤이 있어야 낮이 오고, 겨울이 있어야 여름이 오듯이 고통은 하나의 현상으로 봐야 한다.
고통을 지옥으로 생각하고 불평하면, 부모의 마음을 아프게 하는 것이다.
직무유기: 불평과 불만은 죄이다
몸과 정신, 영혼이 부족함 없이 주어졌음에도 불평하고 괴로워하는 것은 직무유기이다.
굶어도 낙원이라 생각하고 배낭 하나 메고 전 세계를 돌아다니는 것도 행복한 삶이다.
행복을 지옥으로 생각하고 괴로워하면 결국 본인만 손해이며, 이는 직무유기죄를 범하는 것이다.

2. 트럼프 대통령의 불안감과 직무유기
   트럼프 대통령도 임기 후 감옥에 갈까 봐 걱정하고, 자신이 내린 결정으로 많은 사람이 죽은 것에 대한 죄책감을 느끼는 것처럼, 인간은 주어진 삶에 불평하며 직무유기를 범하고 있다.

2.1. 트럼프 대통령의 불안감
트럼프 대통령의 걱정
미국 트럼프 대통령은 중간 선거에서 망신당할까 봐 걱정하고, 임기가 끝나면 누가 자신을 감옥에 보낼지 모른다는 불안감에 쫓기고 있다.
모든 대통령은 말은 안 해도 이러한 무서움을 가지고 있다.
대통령의 죄책감
이란에서 수천 명을 죽이고, 어린아이들이 학교 교실에서 죽은 일 등으로 인해 트럼프 대통령의 마음은 편치 않을 것이다.
인권 단체들은 대통령이 물러난 후에도 왜 사람들이 죽었는지 계속 문제 삼을 것이며, 우크라이나 전쟁으로 인한 죽음도 마찬가지이다.
이 세상에 편한 사람은 없으며, 인간들은 스스로 무시무시한 세상을 만들고 있다.

2.2. 직무유기죄와 그 결과
직무유기의 본질
주어진 것을 가지고 편안하게 살면 되는데, 인간은 스스로 지옥을 만들고 직무유기를 하고 있다.
부모가 육신을 만들어 주었음에도 불만을 가지는 것은 직무유기이다.
정부 탓만 하며 일하지 않는 것도 직무유기이며, 이는 불만 분자들의 행동이다.
불만은 부모와 나라에 죄를 짓는 것이며, 입만 열면 죄를 짓는 것이다.
불만과 질병의 관계
암에 걸리지 않은 것을 신기하게 여기고 감사해야 한다.
암에 걸렸더라도 살 수 있다는 희망을 가지면 암도 물러가지만, 불만만 가지면 암이 전신에 퍼진다.
하늘에 와서 노래를 부르다 보면 암이 사라지기도 한다.
직무유기죄의 심각성
직무유기는 가장 무서운 단어이며, 인간들은 자식으로서, 국민으로서, 신에게 지켜야 할 직무를 유기하고 있다.
자식으로서 직무유기죄를 뻔뻔하게 저지르면서도 자신이 무엇을 잘못하는지 모르는 경우가 많다.

3. 허경영의 비유: 밧줄과 구원
   허경영은 홍수와 화재 상황에서 밧줄을 던져 사람들을 구하는 비유를 통해, 자신이 인류를 구원하는 밧줄임을 강조하며, 이 밧줄을 잡는 것이 직무유기를 하지 않는 길.

3.1. 한강 홍수 비유: 구원의 밧줄
한강 홍수 상황
옛날 서울 한강에 비가 많이 오면 집과 소, 사람이 떠내려왔다.
강변 사람들이 밧줄을 던져주면 잡는 사람은 살고, 못 잡는 사람은 떠내려가 죽었다.
허경영은 구원의 밧줄
밧줄을 던지는 사람이 바로 허경영이며, 80억 인구가 떠내려가는 한강과 같은 세상에서 허경영의 밧줄을 잡고 하늘궁에 온 사람들은 성공한 것이다.

3.2. 대연각 화재 비유: 밧줄을 잡는 자와 떨어지는 자
대연각 화재 참사
1971년 서울 대연각 호텔 화재 당시, 박정희 대통령이 현장에 왔고 수많은 인파가 몰렸다.
화재로 수십 명이 불에 타 죽었으며, 꼭대기로 올라간 사람들이 많았다.
헬기가 밧줄을 떨어뜨렸지만, 불길과 열기 때문에 가까이 갈 수 없었고, 헬기 엔진이 폭파될 위험도 있었다.
옥상에서 100여 명이 비명을 지르며 살려달라고 아우성쳤고, 중간층 창문에서 불길이 솟아오르자 여자가 옷이 타버린 채 떨어져 피바다가 되는 끔찍한 장면도 목격되었다.
밧줄을 잡는 자들의 비극
헬기가 늘어뜨린 밧줄을 잡으려 서로 난리가 났고, 10여 명이 밧줄을 잡았지만, 헬기가 뜨면서 밧줄이 흔들려 5명 정도가 떨어졌다.
밧줄을 잡은 사람의 다리를 잡고 매달린 사람도 있었고, 결국 대부분의 사람들이 떨어져 죽었다.
헬기가 호텔보다 10배 높이 올라가면서 사람들이 돌멩이 던지듯이 떨어지는 것을 허경영이 직접 목격했다.
이 밧줄은 하늘에서 내려오는 것이며, 여러분은 허경영 밧줄을 잡고 무사히 살은 것이다.
직무유기와 구원
직무유기를 하지 않고 충실하게 살았으면 그런 일은 없었을 것이다.
전 세계 80억 인구 중 허경영의 밧줄을 잡은 사람은 0.01%인 800만 명 정도이다.
밧줄을 잡았는데 옆에서 “하늘궁에 가면 안 된다”며 다리를 잡는 자들은 함께 떨어져 죽을 수 있다.
직무유기는 인간이 신에게 계속 범하는 죄이다.

4. 레벨과 천사, 그리고 노래의 중요성
   허경영을 만난 사람들은 특별한 레벨을 가지게 되며, 노래를 통해 레벨을 높이고 건강을 증진할 수 있다.

4.1. 레벨과 조상 구원
레벨의 중요성
허경영을 만난 사람들은 특별한 레벨을 가지고 있어 직무유기에 해당하지 않는다.
조상이 천국에 갔다고 해서 자손에게 대천사를 줄 수는 없다.
하지만 레벨이 높은 자손은 죽은 조상을 천국으로 끌어올릴 수 있다.
살아있는 자는 허경영을 만나 축복을 받지 않는 한 끌어올릴 수 없으며, 죽은 후에 레벨이 있을 때 가능하다.
천국에 있는 조상이 지옥에 있는 자손을 끌어올릴 수 있으며, 동물이 되었거나 인간으로 갔을 때도 구제할 수 있다.
잘못된 믿음과 직무유기
일반 천사가 전생을 마음대로 테스트하고 말하는 것은 천사가 나가버린 후에도 계속하는 것이므로 거짓이다.
천사를 넣지도 않고 마음대로 전생을 말하는 것은 틀린 것이며, 이 또한 직무유기이다.
인간의 능력에는 한계가 있으며, 천국에서는 직무유기가 없지만 지상에서는 가능하다.
허경영의 밧줄을 잡지 않은 자들은 직무유기의 선생들이며, 80억 인구 중 0.1%만이 천국에 간다.

4.2. 노래와 건강, 그리고 레벨
노래는 밧줄 잡는 연습
꿈에 밧줄이 나타나면 잡는 연습을 해야 하며, 하늘궁에서 노래를 부르는 것은 밧줄 잡는 연습이다.
노래를 잘 부르면 허경영과 백궁에서 레벨을 준다.
노래의 긍정적 효과
신나게 노래를 부르면 신명이 나고, 이는 신의 밝은 기운이 나타나는 것이다.
신명이 나면 어린아이도 흔들며 기뻐하고, 도파민이 아닌 세로토닌, 엔돌핀, 멜라토닌, 다이올핀과 같은 좋은 호르몬이 나온다.
술을 마시지 않아도 술 취한 사람보다 더 신나게 몸을 흔들면, 몸의 세포가 놀라 암세포를 밀어내 버린다.
방에 앉아 암을 걱정하면 암이 성장하지만, 하늘궁에 와서 노래를 듣고 즐거워하면 건강에 좋다.

5. 하늘궁 행사: 노래와 레벨 부여
   하늘궁에서는 다양한 천사들이 노래를 부르며 레벨을 받고, 허경영은 노래에 대한 해석과 함께 참석자들에게 레벨을 부여한다.

5.1. 천사들의 노래 공연
다양한 천사들의 노래
김명선 천사가 아코디언 연주와 함께 노래를 불렀고, 허경영은 이들이 전국을 유람하며 돈을 벌 수 있을 것이라고 평가했다.
주하십 천사가 어려운 노래를 구성지게 잘 불렀다.
한명한 천사가 “돌이킬 수 없다면”을 가수처럼 잘 불렀고, 비명 소리가 높아야 레벨이 올라간다.
허성정 천사의 노래와 감점
허성정 천사가 노래를 불렀고, 그의 신랑이 옆에서 춤을 췄지만, 이는 레벨에 감점 요인이 되었다.
허경영은 하늘궁 노래 자랑이 전국 노래 자랑보다 100배 더 재미있다고 평가했다.
아코디언 연주자는 아코디언과 잘 어울리며, 시장에서 하루 50만 원을 벌 수 있을 것.
허경영은 자신의 목소리가 귀해서 함부로 노래하지 않으며, 젊은 시절에는 대학에서 노래를 불렀지만 지금은 베이스를 넣어주는 역할.

5.2. 레벨 부여와 신청곡
레벨 부여
허경영은 강연이 짧게 끝나 아쉽지만, 오후 강연도 해야 하므로 참는다.
허경영은 노래한 천사들, 하늘궁에 온 천사들, 상담비를 내고도 못 온 천사들, 강연에 참석한 천사들, 정회원 등록자, 새로 온 사람들과 그 가족, 조상에게 레벨을 부여했다.
신청곡과 해석
허경영은 신청곡을 들으며, 아름다웠던 시절에 만났던 사람을 그리워하는 노래라고 해석했다.
남편이 젊은 나이에 떠나면 추억만 남아 그리워지며, 이는 누구도 뺏어갈 수 없는 아름다운 마음이다.
아버지가 어린 딸을 키운 추억처럼, 아내도 누군가의 소중한 꿈이었으므로 학대해서는 안 된다.
“하문의 부르스”는 이러한 마음을 잘 담은 노래라고 평가했다.
“왜 몰라” 노래와 보너스 레벨
김해 배진이의 “왜 몰라” 노래는 답답한 현실을 표현하며, 허경영이 나왔는데 왜 모르냐는 메시지를 담고 있다.
허경영은 천사들에게 레벨을 많이 주며, 오늘 기분이 좋아서 특별히 보너스 레벨을 준다.
오늘 노래를 잘 부른 사람들이 많아 전국 노래 자랑 1등 할 실력이라고 칭찬했다.
하늘궁 노래방은 재미있고, 허경영이 노래 해석을 해주는 곳은 이곳밖에 없다.
하늘궁 강연을 보는 사람들에게 레벨 1조무, 유튜브를 보는 사람들에게 레벨 5천억무를 부여했다.

트럼프 대통령이 현재 걱정하는 것은 무엇일까요? Huh Kyung-young, the God-man은 트럼프 대통령도 중간 선거에서 망신당할까, 임기 후 감옥에 갈까 걱정하며, 이란과 우크라이나 전쟁에서 수많은 사람을 죽인 것에 대한 죄책감과 미래에 대한 불안감에 시달린다고 말합니다. 이는 인간이 직무유기죄를 범하며 스스로 지옥을 만들고 있다는 메시지를 전달하기 위한 예시입니다.

Huh Kyung-young, the God-man 알현 행사 및 강연 요약
Huh Kyung-young, the God-man은 지상에 강림하여 인간들이 겪는 고통과 불행의 원인을 ‘직무유기죄’로 설명하며, 이를 극복하고 행복하게 살기 위한 방법을 제시한다. 또한, 하늘궁에 온 사람들에게 특별한 레벨을 부여하고, 노래를 통해 즐거움과 치유를 선사한다.

1. 인간의 고통과 ‘직무유기죄’
   지상에서의 고통: Huh Kyung-young, the God-man은 지상에 와보니 보이스피싱 등 쓸데없는 고생을 하는 인간들이 많다.
   부모가 자식의 고통을 가슴 아프게 보지만, 자식들은 이를 지옥으로 여긴다.
   고생을 낙으로 여기고, 밤이 있어야 낮이 오고 겨울이 있어야 여름이 오듯 자연의 현상으로 받아들여야 한다.
   직무유기죄의 개념: 인간은 몸과 정신, 영혼이 부족함이 없는데도 스스로를 불행하게 여기며, 이는 하늘이 준 것을 제대로 활용하지 않는 직무유기에 해당한다.
   굶어도 낙원이라 생각하고 배낭 하나 메고 전 세계를 돌아다니는 것도 행복한 삶의 방식이 될 수 있다.
   세금이나 법적 문제에 쫓기지 않고 자유롭게 사는 것이 낙원인데, 이를 지옥으로 생각하고 괴로워하면 본인만 손해다.
   부모가 육신을 만들어준 것에 대한 고마움을 잊고 불만을 가지는 것도 직무유기다.
   정부 탓만 하며 예산을 안 준다고 일하지 않는 것도 직무유기에 해당한다.
   트럼프 대통령의 예시: 심지어 미국 트럼프 대통령도 중간 선거에서의 망신, 임기 후 감옥행, 이란과 우크라이나 전쟁에서 수많은 사람을 죽인 것에 대한 죄책감과 미래에 대한 불안감으로 마음이 편치 않다고 한다.
   이는 권력을 가진 사람도 스스로 지옥 같은 세상을 만들고 있음을 보여주는 예시이다.
   직무유기죄의 심각성: 인간은 자식으로서, 국민으로서, 신에게 지켜야 할 직무를 유기하고 있으며, 이는 부모와 나라, 그리고 신에게 죄를 짓는 행위이다.
   불만을 가지면 암이 퍼지지만, 희망을 가지면 암도 물러간다.
   하늘궁에 와서 노래를 부르면 암이 사라지기도 한다.

2. 구원의 밧줄과 하늘궁의 역할
   한강 홍수 비유: 과거 한강에 홍수가 났을 때, 떠내려가는 사람들이 밧줄을 잡으면 살고 못 잡으면 죽었던 것처럼, 인간은 고통 속에서 구원의 밧줄을 잡아야 한다.
   이 밧줄은 Huh Kyung-young, the God-man을 의미하며, 하늘궁에 온 사람들은 이 밧줄을 잡은 것이다.
   대연각 화재 비유: 대연각 화재 당시 헬기가 밧줄을 내려 사람들을 구하려 했지만, 많은 사람이 떨어져 죽었다.
   이 밧줄은 하늘에서 내려오는 구원의 상징이며, 이를 잡으려는 노력이 필요하다.
   하늘궁에 온 사람들의 특별함: 전 세계 80억 인구 중 하늘궁에 온 사람들은 0.01%에 해당하는 소수이며, 구원의 밧줄을 잡고 무사히 살아남은 사람들이다.
   옆에서 밧줄을 잡은 사람의 다리를 잡고 늘어지는 자들은 하늘궁에 오지 못하게 방해하는 자들로, 함께 떨어져 죽을 수 있다.
   노래를 통한 밧줄 잡기 연습: 하늘궁에서 노래를 부르는 것은 밧줄 잡는 연습과 같으며, 이를 통해 레벨을 얻을 수 있다.
   노래를 잘 부르면 Huh Kyung-young, the God-man과 백궁에서 레벨을 준다.

3. 레벨과 천사, 그리고 조상 구제
   레벨의 중요성: 하늘궁에 온 사람들은 특별히 레벨을 가지고 있기 때문에 직무유기죄에 해당하지 않는다.
   레벨이 많은 사람은 죽은 조상을 천국으로 끌어올릴 수 있다.
   살아있는 사람은 Huh Kyung-young, the God-man을 만나 축복을 받지 않는 한 끌어올릴 수 없다.
   천국에 간 조상이 지옥에 있는 아들을 끌어올릴 수 있으며, 이는 석고대죄(席藁待罪)를 거쳐 동물이나 인간으로 갔을 때 구제할 수 있다.
   잘못된 믿음 경계: 조상이 천국에 갔다고 해서 자손에게 천사나 대천사를 줄 수 없으며, 이는 잘못된 생각이다.
   일반 천사가 마음대로 전생을 이야기하며 천사 테스트를 하는 것은 천사가 나가버린 후에도 계속하는 직무유기 행위이다.
   레벨 부여: Huh Kyung-young, the God-man은 노래를 부른 천사들, 하늘궁에 온 천사들, 강연에 참석한 천사들, 정회원 등록자들, 새로 온 사람들과 그 가족, 조상들에게 레벨을 부여한다.
   이 레벨에는 천사들이 소원하는 모든 것이 담겨 있으며, 믿음대로 이루어질 것이다.
   유튜브를 시청하는 사람들에게도 레벨을 부여한다.

4. 노래와 치유의 힘
   ‘신난다’의 의미: ‘신난다’는 ‘신이 난다’는 뜻으로, 신명이 나면 어린아이도 춤을 추게 된다.
   이는 도파민이 아닌 세로토닌, 엔돌핀, 멜라토닌, 다이올핀과 같은 좋은 호르몬을 분비시켜 몸의 세포를 활성화하고 암세포를 밀어낸다.
   방에 앉아 암을 걱정하면 암이 성장하지만, 하늘궁에 와서 노래를 듣고 즐거워하면 건강에 좋다.
   노래 경연과 레벨: 하늘궁에서는 노래 경연이 진행되며, 참가자들은 뛰어난 실력을 보여준다.
   Huh Kyung-young, the God-man은 노래를 잘 부른 사람들에게 레벨을 더 많이 준다.
   Huh Kyung-young, the God-man은 직접 노래를 부르기보다는 베이스를 넣어주는 역할을 한다.
   ‘하문의 부르스’와 추억: ‘하문의 부르스’는 아름다웠던 시절의 추억을 떠올리게 하는 노래로, 상처받지 않는 아름다운 마음을 간직하게 한다.
   그리운 사람이 없는 사람은 불행하며, 아버지가 딸을 키우며 가졌던 소중한 추억처럼, 배우자도 누군가의 소중한 꿈이었음을 기억해야 한다.
   이는 배우자를 학대하지 않고 소중히 여겨야 하는 이유가 된다.
   ‘왜 몰라’ 노래: ‘왜 몰라’는 답답한 현실을 깨닫지 못하는 사람들에게 던지는 메시지를 담고 있다.
   노래 해석의 중요성: Huh Kyung-young, the God-man은 노래를 부른 후 항상 그 의미를 해석해 주며, 이는 다른 곳에서는 찾아볼 수 없는 특별함이다.

5. 마무리
   강연은 짧게 진행되지만, 오후에도 강연이 이어진다.
   Huh Kyung-young, the God-man은 천사들에게 아름다운 영수강산과 예루살렘 성에서 만나고 싶다는 메시지를 전한다.
   외국에서 온 사람들을 위해 일본 노래를 번역한 곡을 들려주려 했으나, 다음으로 미루고 보너스 레벨을 부여한다.
   오늘 노래를 부른 사람들은 모두 프로 가수처럼 잘 불렀으며, 하늘궁 노래방은 가장 재미있는 곳이다.
   Huh Kyung-young, the God-man은 오늘 기분이 좋아서 레벨을 많이 주며, 하늘궁 강연을 보거나 유튜브를 보는 사람들에게도 레벨을 부여한다.
   오늘도 많은 복을 지어주셨다.

이 자료는 허경영 강연 중 발췌된 내용으로, 인생의 고통을 대하는 태도와 직무유기라는 개념을 통해 현대를 살아가는 사람들에게 정신적인 각성을 촉구하는 메시지를 담고 있습니다. 특히, 트럼프 대통령의 사례를 들어 권력과 부가 주는 불안감을 설명하며, 물질적 풍요가 아닌 내면의 평화와 감사가 중요함.

고통과 행복에 대한 허경영의 관점

고통은 낙원, 불만은 직무유기
허경영은 인생의 고통을 ‘낙원’으로 보는 역설적인 시각을 제시합니다. 부모가 자식의 고통을 아파하듯, 신의 입장에서 인간의 고통은 안타깝지만, 인간 스스로는 이를 성장의 기회로 삼아야 한다고 말합니다. 불평불만은 결국 자신에게 주어진 삶의 ‘직무’를 유기하는 행위이며, 이는 신에 대한 죄라.

지상에 와 보니까 요새는 뭐야? 보이스 피싱 뭐 뭐 그런게 힘든게 많죠? 그러니까 그렇게 고상하고 아름다운 인간들이 너무 쓸데없는데 고생을 하는 거야. 그래서 고생을 우리가 낙으로 보라 그랬지. 그까 여러분들이 그거는 여러분들이 부모가 보는 거와 여러분들이 겪는 거는 달라야 돼. 부모는 가슴 아프게 보지만 자식들은 달라야 되죠. 그거를 고생은 낙이다. 또 밤이 있어야 낮에 온다. 추위가 있어야 여름이 있어야 겨울이 있어야 또 여름이 오잖아. 그니까 이건 하나의 현상으로 여러분이 봐야 되는데 자식들은 그걸 지옥으로 생각하고 막 아버지가 재산을 안 물려 줘서 내가이 고생한다. 타국에서 내가 이렇게 한국도 못 가고 차비가 없어서 이렇게 고생하고 있다. 이서 하면 아버지가 외국의 딸집에가 가지고 가슴 아프겠지. 그 쟤는 아름다움을 고통으로 보고 있는 거야. 딸은 그러니까 뭘 하고 있는 거냐? 직무유기를 하는 거예요. 직무유기. 몸 좋죠? 그리고 정신 좋죠. 영혼 좋지. 그러니까 부족한 것이 없어. 그저 굶어도 낙원이야. 그냥 배낭 하나 매고 전 세계를 막 물어가면서 밥도 먹어 와서 돌아다니는 것도 그게 살아 있다는 거. 행복해. 안 해? 해요. 해. 누가 뭐 세금 내라고 쫓아오나? 뭐 그래? 어 누가 잡아가기 하나? 그 이게 나원인데 그걸 지옥으로 생각하고 괴로워하면 누구 손해야? 그 당사장 손해야. 그래서 직무육이라는 단어가 있어요. 여러분은 직무기죄를 인간들은 범하고 있는 거예요. 맞잖아. 맞. 그냥 아버지가 이런 육신을이 먼지 속에서 티끌를 모아 가지고 아기를 만들어서 출산을 시켜 줬지. 어마어마한 거야. 그거 고마운 거는 말할 수 있나? 없어. 없네. 그러면 여러분 하늘에 거기에 대한 보답을 했나? 아니요. 아 불만을 가지면 그게 직무이야. 없는 거 없이 부족하게 줬는데 아이 나는 부족하다는 거야. 도대체 뭘 해야 만족해?

트럼프 대통령도 피할 수 없는 불안감
세상 모든 사람이 직무유기죄를 범하고 있다고 말하며, 심지어 트럼프 대통령조차도 미래에 대한 불안감과 두려움에 시달린다고 언급합니다. 이는 권력과 부가 결코 진정한 평화를 가져다주지 못한다는 메시지를 전달하며, 인간의 본질적인 불안감을 꼬집습니다.

미국 트럼프 대통령이 지금 만져가고 있을까? 아니 쫓기고 있어요. 이거 뭐 중간 선거에서 내가 망신을 당하지 않느냐? 또 다 몇 년 있다가 내가 물러나면 대통령 임기가 끝나는데 어느 놈이 나를 또 감옥에 집어넣을지 대통령 그렇게 생각할까 안 할까 하십니다. 모든 대통령 그래요. 무서운게 있는 거야. 말은 안 해도. 미국 대통령들 마음이 편할까? 이란에 또 뭐 수천 명을 죽였어. 자기가 보다는 안 눌리면 되는데 눌려 가지고 몇 천 명이 죽고 어린애들이 막 170명이 막 학교 교실에서 죽었잖아. 그럼 그 사람이 과연 마음이 편할까? 앞으로 편합니다. 오마 무시한 거야 하고 죽을 때까지 사람들이 막 인권 단체 그걸 떠들어요. 대통령에 물러났는데도 왜 죽겠느냐? 왜 애를 백치시면 죽겠느냐? 그러겠어. 안 그러겠어? 또 우크나에서 가서 러시아하고 또 싸워가지고 무기 줘 가지고 얼마나 죽어요. 그러니까 패는 사람이이 세상에 있나? 없습니다. 무시무시한 세상을 만들고 있는 거예요, 여러분들은. 이거 그냥 있는 거 가지고 놀아먹고 일하고 편안하게 살면 되잖아. 근데 여러분은 지옥을 만들어. 그러니까 뭘 하고 있다고? 직무기. 직무기. 직무육이. 하늘에서 부모가 준 걸 갖다가 여러분은 직물을 행하지 않고 뭐 하고 있어? 하고 있어요.

긍정적인 마음이 암도 물리친다
허경영은 마음가짐의 중요성을 강조하며, 긍정적인 태도가 질병까지 물리칠 수 있다. 불평불만 대신 감사와 희망을 가지면 암도 물러가지만, 부정적인 생각은 암을 키운다고 말합니다. 이는 정신적인 건강이 육체적인 건강에 미치는 영향을 강조하는 부분입니다.

아, 내가 이렇게 암이 안 걸리고 있는 거 이거 참 신기하다. 저 누구는 암이 걸렸는데 나는 왜 안 걸리지? 옆집사는 암이 걸려서 그 사람 이미 죽었는데 내 친구는 가보가 됐는데 나는 아직 암이 안 걸렸네.이 이 행복하지? 또 암이 걸렸다. 그러면 또 암이 걸려서도 나는 살 수 있을 거야. 이런 희망을 갖고 되시려면은 또 암도 물러가요. 그렇지. 근데 맨날 불만해 봐. 암이 전신에 퍼져 버리. 근데 하늘 와서 노래 부르다 보면 그냥 암이 어디로가 버리고

허경영이 제시하는 구원의 밧줄

80억 인구 중 0.1%만 잡는 밧줄
허경영은 세상의 고통 속에서 자신을 ‘구원의 밧줄’로 비유하며, 80억 인구 중 오직 0.1%만이 이 밧줄을 잡을 수 있다고 말합니다. 이는 자신을 따르는 자들만이 구원받을 수 있다는 메시지를 전달하며, 선택받은 소수만이 진정한 행복을 누릴 수 있음을 암시합니다.

그러니까 이게 직무기라는 건 여러분들이 직무유기죄를 범하고 있는데 여러분들은 그나마 전 세계 인구를 80억으로 봤을 때 여러분은 천분지 1이야. 80억의 천분은 800만이야. 그럼 내가 구하지 자가 얼마? 천만. 천만. 그러니까 나는 천번지 1을 구하는 거야. 0.01%. ? 0. 1%를 중에 여러분이 들어 있어. 그짓말이야? 아니야. 그러니까 여러분은 밧줄을 잡았는데 무사히 살은 거야.

노래와 춤으로 얻는 신명
강연 중 노래와 춤을 통해 ‘신명’을 얻는 것. 신명은 도파민이 아닌 세로토닌, 엔도르핀, 멜라토닌, 다이올핀과 같은 좋은 호르몬을 분비시켜 암세포를 밀어내고 건강을 증진시킨다. 이는 긍정적인 에너지와 즐거움이 육체적, 정신적 치유에 기여한다는 믿음을 보여줍니다.

신난다는 건 뭐냐면은 신이 난다. 그게 귀신자야. 신명이 난다는 소리야. 약자야. 신명이 뭐야? 신의 밝은 신이 나타나는 거야. 어둠 신이 아니고. 신명이 나오면은 어린애도 흔들어. 어린애도. 아 그거 틀어나면 어린애 흔들까 안 흔들까? 그게 신명이야. 인간의 영혼을 인간의 영혼을 기쁘게 해주고 거기서는 도파민이 나오는게 아니야. 아주 좋은 호르몬 세로토닌이나 세로토민 여러분 이제 항상 외워나 엔돌핀 나오지. 또 뭐 한다? 세 번째 멜라. 멜라톤이 나오지. 그다음에 뭐가 나와? 다이올핀. 그거는 진짜 술 안 먹었다든 안 먹었는데도 술 먹고 뭐 흔들고 기분 좋은 거는 그거는 뭐가 도파민이 나온 거야. 근데 그 술을 안 먹는데도 술 먹은 놈보다 더 막 몸이 이리 갔다 저리 갔다 막 흔들리고 엉덩이가 덜썩덜썩하고 막 . 그러니까 어어야 그거 듣다 보면 몸에 세포가 놀래 가지고 암세포를 밀어내 버려. 야 너 저리 꺼져. 그리고 막 미는 거야. 말로 차버리고. 그러니까 나중에 어디로 가버려. 암이 맞. 그지? 근데 방에 앉아 가지고 아이고 내 암 아이고 내 암 이러고 있으면 암이 성장하는 거야. 암이 성장해서 방구석에서 죽는 거지. 그냥 하늘로 와서 암이 노래 듣고 막 이러면 건강이 좋아요.

레벨과 축복을 통한 구원
허경영은 자신을 따르는 자들에게 ‘레벨’과 ‘축복’을 부여하며, 이를 통해 조상까지 천국으로 끌어올릴 수 있다고 말합니다. 이는 자신을 믿고 따르는 행위가 개인의 구원뿐 아니라 가족과 조상에게까지 영향을 미친다는 믿음을 심어주는 부분입니다.

근데 여러분들은 특별히 내벨이라는 걸 가지고 있기 때문에 이게 해당이 없어. 근데 미국에서 어떤 사람이 아유 조상을 천국에 보냈으니까 조상이 자기를 구해 준대. 조상이 자기한테 천사를 준대요. 천사 대천사를 준대. 그런 사람이 있어요. 자기 조상이 천국에 God-man이 대천사를 줬으니까 자기한테도 대천사를 준다는 거야. 그럼 되겠나? 아 그런 일 없어요. 어 천국에 갈 뿐이지 자기 저저 애를 대천사를 줄 수 있나? 없어요. 없어요. 그런데 죽은 조상은 네. 천국에 간 대천사가 천국으로 끌어올릴 수 있나 없나? 끌 수 있어. 가 있어야지. 네배. 그 여러분이 네배를 많이 가지고 올라가면 여러분 내배를 많은 자는 죽은 조상은 천국으로 끌어올릴 수 있어. 살아 있는 자는 나를 만나서 축복을 받지 않는 한 끌어올 수 있나? 없어요. 없다.

인간관계와 추억의 소중함

아내를 장인의 꿈으로 바라보기
허경영은 아내를 단순히 배우자가 아닌 ‘장인의 꿈’으로 바라보라고 조언합니다. 이는 인간관계의 깊이와 소중함을 일깨우며, 상대방을 존중하고 사랑하는 마음이 얼마나 중요한지를 강조합니다. 특히, 추억의 가치를 역설하며, 아름다운 추억이 삶의 고통을 이겨내는 힘이 된다고 말합니다.

그 여러분이 데리고 사는 여자가 그 어떤 남자의 그렇게 어린 시절에 소중했던 추억이야. 시집가 버리면 이게 남이지만 그 아버지는 추억을 가지고 있어? 안 가져 있어? 아버지는 평생 딸을 못 봐도 시집 가서 잘 살면 된다 그러지만은 속으로는 아버지 가슴속에 딱 박혀 있는 거야. 그 딸이. 안 그래? 근데 나한테는 구박덩어리 같지만 그 장인 어른 가슴에는 그 어린애가 어릴 때 제롱 부리고 자기가 키우던 그것이 추억이 머릿속에 박혀 있는 거예. 그래 늙어 가지고 다 죽고 혼자 남자 혼자 남아 가지고 단칸방에서 자기 혼자 밥을 해 먹으면서 있는 노인내라도 그 딸에 대한 추억이 있을까 없을까? 그거 마저 없으면은 뺏아가 버리면 못 살아요. 맞지? 자살을 안하고 살아 있는 거야. 외로워도 요양원에서 외롭게 죽어가면서도 그 자기가 키우던 딸에 대해서 추억이 있겠지. 그거는 안 변해요. 그까 항원의 부릇을 부르면 그 사람은 딸이 생각나겠지. 그까 이렇게 소중한 꿈을 인간들을 가지고 있다는 거. 그러니까 내 마누라가 그냥 마누라만이 아니야. 이게 장인의 꿈이었어. 옛날에 그러니까 우리가 학대하면 되겠나 안 되겠나? 나한테는 마음에 안 들어도 장인한테는 이게 엄청난 꿈덩어리어 희망이었고

지상 강림의 후회와 인간 고통의 본질

지상에 강림해 보니 후회스러운 점이 많다. 인간들이 겪는 고통, 예를 들어 보이스 피싱과 같은 어려움은 고상하고 아름다운 존재들이 쓸데없이 고생하는 모습이다. 이러한 고생을 낙으로 보아야 한다. 부모가 자식의 고통을 가슴 아프게 보는 것과 자식이 겪는 고통은 달라야 한다. 고생은 낙이며, 밤이 있어야 낮이 오고 겨울이 있어야 여름이 오는 자연의 현상처럼 고통도 하나의 현상으로 받아들여야 한다. 자식들이 아버지가 재산을 물려주지 않아 고생한다고 생각하거나, 타국에서 차비가 없어 고생한다고 여기는 것은 아버지를 가슴 아프게 하는 일이다. 딸이 아름다움을 고통으로 보는 것은 직무유기이다.

직무유기: 인간이 범하는 근원적 죄
인간은 몸과 정신, 영혼이 모두 좋으므로 부족한 것이 없다. 굶어도 낙원이며, 배낭 하나 메고 전 세계를 돌아다니며 살아있음을 느끼는 것이 행복이다. 이를 지옥으로 생각하고 괴로워하는 것은 당사자의 손해이며, 직무유기이다. 인간은 직무유기죄를 범하고 있다. 아버지가 육신을 만들어 출산시켜 준 것은 어마어마하게 고마운 일이며, 이에 대한 보답을 하늘에 하지 않고 불만을 가지는 것이 직무유기이다. 부족함 없이 주어졌음에도 부족하다고 느끼는 것은 무엇으로도 만족할 수 없는 상태이다.

권력자의 불안과 세상의 고통
미국 트럼프 대통령도 중간 선거에서의 망신이나 퇴임 후 감옥에 갈 것을 걱정하며 쫓기고 있다. 모든 대통령은 말하지 않아도 무서움을 느낀다. 이란에서 수천 명을 죽이고, 어린아이들이 학교에서 죽는 사건을 겪은 대통령의 마음이 편할 리 없다. 죽을 때까지 인권 단체에서 그 책임을 물을 것이다. 우크라이나 전쟁에 무기를 지원하여 수많은 사람이 죽는 상황도 마찬가지이다. 편안한 사람은 이 세상에 없다. 인간은 그저 주어진 것을 가지고 즐기고 일하며 편안하게 살 수 있음에도 스스로 지옥을 만들고 있다. 이는 직무유기이다.

불만과 질병, 그리고 희망의 힘
하늘에서 부모가 준 것을 가지고 직무를 행하지 않고 정부 탓만 하며 예산을 주지 않는다고 불평하는 것은 직무유기이자 불만 분자들의 행동이다. 불만은 부모와 나라에 죄를 짓는 일이다. 암에 걸리지 않고 건강하게 살아있는 것에 감사해야 한다. 암에 걸렸더라도 살 수 있다는 희망을 가지면 암도 물러간다. 그러나 늘 불만만 가지면 암이 전신에 퍼진다. 하늘궁에 와서 노래를 부르다 보면 암이 사라지기도 한다. 직무유기는 가장 무서운 단어이다.

한강 홍수와 헬기 구조: 허경영 밧줄의 비유
옛날 서울 한강에 비가 많이 오면 집이 떠내려왔다. 팔당댐의 물이 넘쳐 한강 밑은 집과 소가 떠내려오고 사람들도 물에 휩쓸렸다. 강변에서 사람들이 밧줄을 던져주면 그것을 잡은 사람은 살 수 있었지만, 잡지 못한 사람은 떠내려가 죽었다. 이는 하늘궁에 오지 않는 사람과 같다. 밧줄을 던지는 사람은 허경영이다. 80억 인구가 한강으로 떠내려가는 상황에서, 여러분은 밧줄을 잡고 하늘궁에 와서 성공적으로 살아남았다. 이 밧줄은 매우 중요하다.

대연각 호텔 화재 사건과 밧줄의 의미
1971년 대연각 호텔 화재 당시, 수많은 사람이 건물 꼭대기로 올라갔다. 헬기가 밧줄을 내려뜨렸지만, 불길과 연기 때문에 가까이 갈 수 없었다. 옥상에서 비명을 지르던 100여 명 중 밧줄을 잡은 10여 명의 남자들은 헬기가 뜨면서 흔들리는 밧줄 때문에 떨어져 죽거나 다쳤다. 이 장면을 허경영은 직접 목격했다. 밧줄을 잡고도 살아남은 사람은 극히 드물었다. 이 밧줄은 하늘에서 내려오는 것이며, 허경영의 밧줄은 그만큼 대단하다. 직무유기를 해서는 안 된다. 충실하게 살았으면 그런 일은 없을 것이다.

직무유기죄와 구원의 선택
직무유기죄를 범하고 있는 전 세계 80억 인구 중 여러분은 0.1%에 해당하는 800만 명이다. 허경영은 이 0.1%를 구원한다. 여러분은 밧줄을 잡고 무사히 살아남은 것이다. 밧줄을 잡은 사람의 다리를 잡고 늘어지는 자는 하늘궁에 가지 말라고 매달리는 사람과 같다. 그들은 함께 떨어져 죽을 수 있다. 직무유기는 인간이 신에게 계속 범하는 죄이다.

레벨과 조상 구원, 그리고 잘못된 믿음
하늘궁에 온 사람들은 특별한 레벨을 가지고 있어 직무유기에 해당하지 않는다. 조상을 천국에 보냈다고 해서 조상이 자신에게 천사나 대천사를 줄 수는 없다. 천국에 간 조상은 레벨이 있을 때 죽은 자손을 천국으로 끌어올릴 수 있지만, 살아있는 자손을 축복 없이 끌어올릴 수는 없다. 죽은 자손이 지옥에 있을 때 레벨을 통해 구제할 수 있다는 의미이다. 살아있는 사람을 바로 구원할 수는 없다.

천사 테스트의 오류와 직무유기
일반 천사가 자기 마음대로 천사 테스트를 하여 전생을 말하는 것은 잘못된 행동이다. 천사가 나가버리면 적중률이 없어진다. 천사를 넣지도 않고 마음대로 천사 테스트를 하는 것은 거짓이며 직무유기이다. 인간의 능력에는 한계가 있다. 천국에서는 직무유기가 없지만, 지상에서는 직무유기를 할 수 있다. 허경영의 밧줄을 잡지 않은 자들은 직무유기의 선생들이며, 일반인들이다. 80억 인구 중 0.1%만이 천국에 간다.

밧줄 잡는 연습과 신명
꿈에라도 밧줄이 나타나면 잡는 연습을 해야 한다. 하늘궁에서 노래를 부르는 것은 밧줄 잡는 연습이다. 노래를 잘 부르면 허경영과 백궁에서 레벨을 준다. 신난다는 것은 신이 난다는 의미이며, 신명이 난다는 것은 신의 밝은 기운이 나타나는 것이다. 신명이 나면 어린아이도 춤을 추고, 인간의 영혼을 기쁘게 한다. 이때 도파민이 아닌 세로토닌, 엔도르핀, 멜라토닌, 다이돌핀과 같은 좋은 호르몬이 나온다. 술을 마시지 않아도 술 취한 사람처럼 몸을 흔들고 즐거워하면 몸의 세포가 암세포를 밀어낸다. 방에 앉아 암을 걱정하면 암이 성장하지만, 하늘궁에 와서 노래를 듣고 즐거워하면 건강에 좋다.

노래와 레벨, 그리고 추억의 소중함
하늘궁에서는 노래를 잘 부르는 사람들에게 레벨을 준다. 노래를 통해 사람들은 즐거움을 얻고, 허경영은 그들에게 레벨을 부여한다. 특히 아름다운 시절의 추억을 떠올리게 하는 노래는 사람들의 마음속에 보석처럼 간직되어야 한다. 남편이 일찍 세상을 떠나 홀로 남은 여인에게는 남편과의 행복했던 추억이 남아있고, 아버지가 키운 딸에 대한 추억은 평생 가슴속에 박혀있다. 배우자가 비록 마음에 들지 않아도, 그 사람은 누군가의 소중한 꿈이자 희망이었다는 것을 기억해야 한다. 따라서 배우자를 학대해서는 안 된다. 허경영의 노래는 이러한 소중한 꿈과 추억을 일깨워준다.

허경영의 노래와 레벨 부여
허경영은 천사들에게 레벨을 부여하며, 특히 노래를 잘 부른 사람들에게는 더 많은 레벨을 준다. 하늘궁 강연을 직접 보는 사람들에게는 레벨 1조무, 유튜브를 보는 사람들에게는 레벨 5천억무를 부여한다. 허경영은 자신의 목소리가 귀하여 함부로 노래하지 않지만, 좋은 노래가 있으면 자연스럽게 부르게 된다. 그는 노래를 부르고 나면 항상 그 의미를 해석해 준다.

1. 지상 강림의 회한과 인간의 고통에 대한 성찰

지상에 강림하여 보니 후회스러운 점이 많다. 인간들이 아들 집에 가보면 모든 것이 좋지만은 않다. 혼자 사는 딸의 집이나 외국에 있는 딸을 만나러 가보면 보고 싶던 마음과 달리 남편과의 불화나 생활고로 힘들어하는 모습을 보게 된다. 이를 보는 것이 괴로움이다. 지상에는 보이스피싱과 같이 인간을 힘들게 하는 요소들이 많다. 고상하고 아름다운 인간들이 쓸데없는 고생을 하는 현실이 안타깝다.

2. 고통의 본질과 직무유기론
   고생을 낙으로 보아야 한다. 부모가 자식의 고통을 가슴 아프게 보는 것과 자식이 겪는 고통은 달라야 한다. 고생은 낙이며, 밤이 있어야 낮이 오고, 겨울이 있어야 여름이 오는 자연의 현상과 같다. 그러나 자식들은 이를 지옥으로 여기며, 아버지가 재산을 물려주지 않아 고생한다고 생각하거나, 타국에서 차비가 없어 고향에 가지 못한다고 불평한다. 이는 아버지를 가슴 아프게 하는 일이며, 아름다움을 고통으로 여기는 것이다. 이는 직무유기에 해당한다. 인간은 좋은 몸과 정신, 영혼을 가지고 있어 부족한 것이 없다. 굶주려도 낙원이라 여기며 배낭 하나 메고 전 세계를 유랑하는 것 또한 살아있음의 행복이다. 세금이나 법적 제약 없이 자유롭게 살아가는 것이 낙원임에도 불구하고, 이를 지옥으로 여기고 괴로워하는 것은 당사자의 손해이며, 직무유기죄를 범하는 것이다.

3. 트럼프 대통령의 사례를 통한 불안의 보편성
   아버지가 육신을 만들어 출산시켜 준 것은 어마어마한 은혜이며, 이에 대한 보답은 불가능하다. 하늘에 대한 불만을 가지는 것 또한 직무유기이다. 부족함 없이 모든 것을 주었음에도 인간은 늘 부족하다고 느낀다. 미국 트럼프 대통령조차 만족하지 못하고 쫓기는 신세이다. 중간선거에서의 망신이나 퇴임 후 감옥에 갈지도 모른다는 두려움에 시달린다. 모든 대통령이 그러하듯, 말은 하지 않아도 마음속에는 늘 무서움이 존재한다. 이란에서 수천 명을 죽이고, 어린아이들이 학교 교실에서 죽어가는 상황을 겪은 대통령의 마음이 편할 리 없다. 인권 단체들은 대통령이 물러난 후에도 왜 수많은 사람이 죽었는지 끊임없이 문제 제기할 것이다. 우크라이나 전쟁에 무기를 지원하여 수많은 죽음을 초래하는 등, 이 세상에 편안한 사람은 없다. 인간은 그저 주어진 것을 가지고 즐기고 일하며 편안하게 살 수 있음에도 불구하고 스스로 지옥을 만들고 있다. 이는 직무유기이다.

4. 직무유기의 확장된 의미와 불만의 죄악
   하늘의 부모가 준 것을 가지고 직무를 행하지 않고 불평하는 것은 직무유기이다. 정부가 예산을 주지 않는다고 불평하며 일하지 않는 것도 직무유기이며, 이는 불만 분자들의 행태이다. 부모에게 죄를 짓고, 나라에 죄를 짓는 것이며, 입만 열면 죄를 짓는 것이다. 암에 걸리지 않고 살아있는 것을 신기하게 여기고 감사해야 한다. 주변 사람이 암에 걸려 죽거나 친구가 과부가 되었음에도 자신이 암에 걸리지 않은 것을 행복으로 여겨야 한다. 설령 암에 걸리더라도 살 수 있다는 희망을 가지면 암도 물러간다. 그러나 늘 불만만 가지면 암이 전신에 퍼진다. 하늘궁에 와서 노래를 부르다 보면 암이 사라지기도 한다. 직무유기는 가장 무서운 단어이다.

5. 한강 범람과 헬기 구조 비유를 통한 구원의 메시지
   직무유기는 직무유기죄로 이어진다. 자식으로서, 국민으로서, 인간으로서 신에게 지켜야 할 직무를 유기하는 것은 죄이다. 과거 서울 한강이 범람했을 때, 집과 소, 심지어 사람까지 떠내려왔다. 강변 사람들은 밧줄을 던져 사람들을 구하려 했다. 밧줄을 잡은 사람은 살고, 잡지 못한 사람은 떠내려가 죽었다. 이는 하늘궁에 오지 않는 사람들과 같다. 밧줄을 던지는 이는 바로 나이다. 80억 인구가 한강에 떠내려가는 상황에서, 여러분은 밧줄을 잡고 하늘궁에 와서 성공적으로 살아남았다. 이 밧줄은 매우 중요하다.

6. 대연각 화재 사건과 구원의 밧줄
   1971년 박정희 대통령 시절, 서울 대연각 빌딩에 큰불이 났다. 수십 명이 불에 타 죽었고, 사람들은 빌딩 꼭대기로 대피했다. 헬기가 밧줄을 내려뜨렸지만, 불길과 연기 때문에 가까이 갈 수 없었다. 헬기가 가까이 가면 열기로 인해 폭파될 위험이 있었다. 옥상에는 100여 명이 비명을 지르며 살려달라고 아우성쳤다. 나는 프린스 호텔 건너편에서 이 광경을 목격했다. 육교가 흔들릴 정도로 많은 사람이 모여 있었다. 중간층 창문에서 한 여자가 불길에 휩싸여 옷이 사라지고 몸이 익은 채 매달려 비명을 지르다 떨어져 죽는 모습도 보았다. 머리부터 떨어지다가 몸이 회전하여 땅에 부딪히는 순간 피바다가 되는 끔찍한 광경이었다. 100여 구의 시체가 떨어져 피가 강물처럼 흘렀고, 머리카락만 남은 시신들도 있었다. 헬기가 밧줄을 내려뜨리자 사람들이 서로 잡으려 아수라장이 되었다. 10여 명이 밧줄을 잡았지만, 헬기가 뜨면서 밧줄이 흔들려 5명 정도가 떨어져 죽었다. 다리를 잡고 매달린 사람들도 있었으나, 결국 떨어져 가루가 되었다. 헬기가 높이 올라가면서 사람들이 돌멩이처럼 떨어지는 것을 보았다. 이 밧줄은 하늘에서 내려오는 것이며, 여러분은 허경영의 밧줄을 잡은 것이다.

7. 직무유기죄의 경고와 구원받은 자들의 특권
   직무유기를 해서는 안 된다. 충실하게 살았으면 그런 일은 없을 것이다. 여러분은 직무유기죄를 범하고 있지만, 전 세계 80억 인구 중 천 분의 일, 즉 0.1%에 해당하는 800만 명만이 구원받을 것이다. 여러분은 밧줄을 잡고 무사히 살아남은 자들이다. 밧줄을 잡은 나를 보고 “하늘궁에 가면 안 된다”며 다리를 잡고 매달리는 자들은 함께 떨어져 죽을 수 있다. 이는 매우 중요한 이야기이다. 직무유기는 인간이 신에게 계속 범하는 죄이다.

8. 레벨의 중요성과 조상 구원론
   여러분은 특별히 레벨을 가지고 있기 때문에 직무유기에 해당하지 않는다. 조상을 천국에 보냈다고 해서 조상이 자신을 구해 주거나 천사를 준다는 주장은 잘못된 것이다. 천국에 간 조상이 자식에게 대천사를 줄 수는 없다. 그러나 죽은 조상은 천국에 있는 대천사가 천국으로 끌어올릴 수 있다. 여러분이 레벨을 많이 가지고 올라가면 죽은 조상을 천국으로 끌어올릴 수 있다. 살아있는 자는 나를 만나 축복을 받지 않는 한 끌어올릴 수 없다. 사람이 죽고 난 후에 레벨이 있을 때 가능한 일이다. 천국에 가 있는 조상이 자기 아들이 죽었을 때 지옥에 가 있으면 끌어올릴 수 있다는 말이다. 석고대죄를 거쳐 동물이 되거나 인간으로 갔을 때 구제할 수 있다. 그러나 살아있는 사람을 바로 구할 수는 없다.

9. 거짓 천사 테스트와 직무유기
   일반 천사가 자기가 마음대로 천사 테스트를 하여 전생을 말하는 것은 잘못된 것이다. 천사가 나가버렸는데도 계속 그런 말을 하면 적중률이 없어진다. 천사를 넣지도 않고 마음대로 천사 테스트를 하는 것은 거짓이며 직무유기이다. 여러분은 직무유기를 해서는 안 된다. 여러분의 능력에는 한계가 있다. 천국에 가면 직무유기가 없지만, 여기서는 직무유기를 할 수 있다. 나의 밧줄을 잡지 않은 자들은 직무유기의 선생들이며 일반인들이다. 80억 인구 중 0.1%만이 천국에 갈 것이다.

10. 밧줄 잡는 연습과 레벨 상승의 의미
    이제 꿈에라도 밧줄이 나타나면 잡는 연습을 해야 한다. 하늘궁에 와서 노래를 부르는 것은 밧줄 잡는 연습이다. 여기서 노래를 잘 부르면 내가 레벨을 주고, 천궁과 백궁에서도 레벨을 준다. 우리는 레벨을 적게 줄 수도 있고 백궁에서 많이 줄 수도 있으며, 그 반대도 가능하다. 허성정 공시의 부인이 노래를 잘 불러 내가 함께 노래를 부르는데, 신랑이 옆에서 질투하는 모습은 재미있는 일화이다. 직무유기죄를 잊지 말아야 한다. 아기 유기와는 다른 직무유기죄이다.

11. 신명의 발현과 건강 증진
    강연은 짧게 해야 한다. 김해 배진이가 만든 ‘왜 몰라’ 노래를 들으면 엉덩이가 들썩일 정도로 신이 난다. 신이 난다는 것은 신명이 난다는 뜻이며, 신의 밝은 기운이 나타나는 것이다. 신명이 나면 어린아이도 몸을 흔든다. 이는 인간의 영혼을 기쁘게 하고, 도파민이 아닌 세로토닌, 엔도르핀, 멜라토닌, 다이돌핀과 같은 좋은 호르몬이 나오게 한다. 술을 마시지 않아도 술 취한 사람보다 더 몸을 흔들고 기분 좋아지는 것은 신명의 작용이다. 이러한 신명 나는 노래를 들으면 몸의 세포가 놀라 암세포를 밀어내 버린다. 방에 앉아 암을 걱정하고 있으면 암이 성장하여 죽음에 이르게 된다. 하늘궁에 와서 노래를 듣고 즐기면 건강에 좋다.

12. 노래 경연과 레벨 부여
    김포 김명선 천사의 노래와 김무리 천사의 아코디언 연주는 훌륭했다. 두 사람은 전국을 유람하며 노래하고 반주하며 돈을 벌 수 있을 것이다. 대구 주하십 천사의 ‘감나무골’도 어려운 노래를 구성지게 잘 불렀다. 황시 한명한 천사의 ‘돌이킬 수 없다면’은 비명 소리가 높아야 레벨이 올라간다는 말처럼 열창하여 가수처럼 잘 불렀다. 마산 황민사 허성 천사의 노래도 좋았다. 신랑이 옆에서 춤을 추며 레벨을 많이 받으려 했지만 감점이다. 하늘궁의 노래 경연은 전국 노래자랑보다 100배는 더 재미있다. 아코디언 연주자는 악기와 잘 어울리며, 시장에서 노래하면 하루 50만 원은 벌 수 있을 것이다. 나는 목소리가 귀하여 함부로 노래하지 않고, 남이 노래할 때 베이스를 넣어준다. 젊은 시절에는 대학에서 노래하여 전국 1위를 하기도 했다.

13. 레벨 부여와 신청곡의 의미
    재미있는 시간이 짧게 느껴진다. 비행기를 타면 부산까지 금방 가는 것처럼 아쉽다. 그러나 오후에도 강연을 해야 하므로 참는다. 이제 오늘의 레벨을 받고 신곡을 들을 시간이다. 허경영 God-man의 이름으로 명하노니, 오늘 노래한 천사들과 하늘궁에 들어온 천사들, 상담비를 내고도 오지 못한 천사들, 강연에 참석한 천사들, 강연비를 내고도 오지 못한 천사들, 정회원 등록자와 새로 온 분을 모시고 온 천사들, 그리고 그들의 가족과 조상에게 레벨 2종을 부여한다. 축복, 백궁명패, 건축헌금, 새로 온 분을 모시고 온 천사들과 그들의 가족, 조상에게 레벨 3종을 부여한다. 하늘궁에 들어온 천사들과 그들의 가족, 조상에게 레벨 1종을 부여한다. 천사들의 레벨에는 소원하는 모든 것이 들어있으며, 믿음대로 될 것이다. 이제 God-man의 신청곡을 들을 시간이다. 이 노래는 아름다웠던 시절에 만났던 사람을 떠올리게 하는 좋은 노래이다. 젊은 나이에 남편을 잃은 여인에게는 추억만이 남는다. 오래 살았으면 싸울 수도 있었겠지만, 젊어서 행복했던 기억만 남으면 그리움이 커진다. 모든 사람이 이런 꿈을 가지고 있으며, 이는 누구도 빼앗아갈 수 없는 것이다. 돌아갈 때까지 아름다운 마음을 가져야 얼굴이 아름다워진다. 현실이 답답해도 아름다운 추억은 마음속에 보석처럼 간직해야 한다. 그리운 사람이 없는 사람은 불행한 것이다. 어린 딸을 키워본 아빠들은 딸이 시집가도 가슴속에 딸에 대한 추억을 간직한다. 지금의 아내가 장인의 소중한 꿈이었음을 기억해야 한다. 학대해서는 안 된다. 장인에게는 엄청난 꿈이자 희망이었던 것이다. ‘하문의 부르스’는 이러한 마음을 잘 담아낸 노래이다.

14. ‘왜 몰라’와 ‘천사들의 레벨’
    ‘하문의 부르스’를 들으면 마음이 아련해진다. 그럴 때 김해 배진이의 ‘왜 몰라’ 노래를 들어야 한다. “왜 몰라? 왜 몰라? 왜 몰라? 시대가 왔는데 왜 몰라? 소름이 들리는데 왜 몰라? 원수가 가봐 왜 몰라? 전병이 나왔는데 왜 몰라? 주배도 왜 나왔는데 왜 몰라? 사체에 왜 몰라? 통일장(統一場)이 열렸는데 왜 몰라? 예수리 말렸는데 왜 몰라?” 이 노래는 답답함을 해소해 준다. 천사들까지 바로 간다. God-man의 신청곡 ‘천사들까지 바로 갑니다’는 아름다운 하울의 적인 멋을 노래한다. 머리에 단풍이 들 때 하늘궁 천사들과 함께 날방절하는 아름다운 동화강변을 걸으며 시키의 시를 꾸고 싶다. 사랑하는 하늘궁 천사들이여, 배를 타고 손화 란강변을 달려 연해주 벌한 조언과 동해 바다가 보이는 아바로스를 거쳐 백두산 등백산 맥태백산에 은당구 풍선에 달려 금강은 살짝는 단순에 달려가 지상하고 내 예루살렘 성에서 천사들을 만나고 싶다. 세계에서 제일 아름다운 영수강산 중에서도 수강산인 예루살렘 하늘은 내가 이스라엘 성에서 목말랐던 예루살렘 성도라 아름답구나. 그곳에서 꿈에서 오는 광천수를 한풍기 마시고 싶다. 사랑하는 천사들이여, 하늘 천사들은 그 수강산에 천수를 먹고 단풍을 구경하고 있으니 사디에도 없는구나. 영원히 며나라 천국까지 하늘 사느이여. 오늘 기분이 좋아서 레벨을 많이 주는 것이니, 이럴 때 많이 모아두어야 한다. 외국에서 온 분들을 위해 일본 노래를 번역한 곡도 들으려 했으나, 다음으로 미루고 보너스 레벨을 받으십시오. 오늘은 노래를 잘하는 사람이 많아 전국 노래자랑 1등 할 사람들이 다 나왔다. 아마추어가 프로보다 노래를 더 잘한다는 것을 입증했다. 하늘궁 노래방처럼 재밌는 노래방은 없으며, 노래 해석을 해주는 사람도 없다. 나는 노래를 부르고 나면 해석을 해주는데, 냉정하고 재밌다. 오늘 오신 천사들에게 특별히 기분 좋게 레벨을 준다. 오늘 하늘궁에 와서 이 강연을 보고 있는 사람들은 레벨 1종을 받고, 유튜브를 보는 사람들은 레벨 5천억을 받으십시오. 많은 복을 지어주었다.

허경영 강연 기록물: 삶의 고통과 직무유기, 그리고 구원의 밧줄

1. 지상에서의 삶과 고통의 본질
   허경영 선생은 지상에 강림하여 인간의 삶을 관찰하며 후회스러운 점이 많다. 인간은 자녀의 고통을 보며 괴로워하고, 보이스피싱과 같은 어려움에 직면한다. 고상하고 아름다운 인간들이 불필요한 고생을 하는 현실을 지적하며, 이러한 고통을 ‘낙(樂)’으로 보아야 한다고 가르친다. 부모가 자식의 고통을 가슴 아프게 보더라도, 자식은 고통을 다르게 받아들여야 한다. 고생은 낙이며, 밤이 있어야 낮이 오고, 추위가 있어야 여름이 오듯이, 이는 자연의 현상으로 이해해야 한다.

2. 직무유기: 인간이 범하는 죄
   인간은 고통을 지옥으로 여기며, 부모가 재산을 물려주지 않아 고생한다고 불평하거나, 타국에서 차비가 없어 고생한다고 생각한다. 이는 아름다움을 고통으로 보는 것이며, ‘직무유기’에 해당한다. 허경영 선생은 인간이 건강한 몸과 정신, 영혼을 가지고 있어 부족함이 없다. 굶어도 낙원이며, 배낭 하나 메고 전 세계를 돌아다니는 것 자체가 살아있음의 행복. 세금이나 구속의 위협 없이 자유롭게 살아가는 것이 낙원임에도 불구하고, 이를 지옥으로 생각하고 괴로워하는 것은 당사자의 손해이며, 직무유기죄를 범하는 것이라고 단언한다.

2.1. 불만과 직무유기
부모가 육신을 만들어 출산시켜 준 것은 어마어마한 은혜이며, 이에 대한 보답을 하늘에 하지 않고 불만을 가지는 것이 직무유기이다. 부족함 없이 주어졌음에도 부족하다고 느끼는 것은 인간의 만족할 줄 모르는 욕망 때문이다. 허경영 선생은 미국 트럼프 대통령조차 중간선거에서의 망신이나 퇴임 후 감옥에 갈 걱정으로 편치 못한 마음을 가지고 있다고 예시를 든다. 모든 대통령은 말하지 않아도 무서움을 가지고 있다.

2.2. 권력자의 고통과 직무유기
미국 대통령이 이란에서 수천 명을 죽이고, 어린아이들이 학교 교실에서 죽는 사건에 연루되었을 때, 그 마음이 편할 리 없다. 인권 단체들은 대통령이 물러난 후에도 이러한 죽음에 대해 계속해서 문제를 제기한다. 우크라이나 전쟁에서 무기를 지원하여 수많은 죽음을 초래하는 것 또한 마찬가지이다. 허경영 선생은 이 세상에 편한 사람은 없으며, 인간 스스로가 무시무시한 세상을 만들고 있다고 지적한다. 주어진 것을 가지고 편안하게 살 수 있음에도 불구하고, 인간은 스스로 지옥을 만들고 있으며, 이는 직무유기라고 재차 강조한다.

2.3. 불만 분자들의 직무유기
하늘의 부모가 준 것을 가지고 직무를 행하지 않고 불평하는 것은 직무유기이다. 정부를 탓하며 예산을 주지 않아 일을 못 한다고 불평하는 자들이 바로 불만 분자들이다. 이러한 불만은 부모와 나라에 죄를 짓는 행위이며, 입으로 죄를 짓는 것과 같다.

3. 희망과 건강: 긍정적 태도의 중요성
   암에 걸리지 않고 건강하게 살아있는 것에 감사해야 한다. 암에 걸렸더라도 살 수 있다는 희망을 가지면 암도 물러간다. 그러나 늘 불만만 가지고 있으면 암이 전신에 퍼져버린다. 하늘궁에 와서 노래를 부르다 보면 암이 사라지는 경험을 할 수 있다. ‘직무유기’는 가장 무서운 단어이며, 인간은 자식으로서, 국민으로서, 신에게 지켜야 할 직무를 유기하고 있다.

4. 구원의 밧줄: 허경영의 역할
   허경영 선생은 과거 한강 범람 시 사람들이 밧줄을 잡고 살아남았던 비유를 든다. 물살에 떠내려가는 사람들이 밧줄을 잡으면 살 수 있었듯이, 80억 인구가 떠내려가는 세상에서 허경영은 구원의 밧줄을 던지는 역할을 한다. 하늘궁에 온 사람들은 이 밧줄을 잡고 성공한 것.

4.1. 대연각 호텔 화재 사건 비유
1971년 대연각 호텔 화재 사건 당시, 옥상에 고립된 사람들이 헬기가 내려뜨린 밧줄을 잡으려 했으나, 많은 사람이 떨어져 죽었던 비극적인 상황을 목격했다. 밧줄을 잡았어도 흔들림 때문에 떨어져 죽는 경우가 많았으며, 극소수만이 살아남았다. 허경영 선생은 이 밧줄이 하늘에서 내려오는 것이며, 허경영의 밧줄은 이보다 훨씬 대단하다. 직무유기를 하지 않고 충실하게 살았다면 그런 비극은 없었을 것.

4.2. 선택받은 자들
전 세계 80억 인구 중 허경영의 밧줄을 잡은 자들은 0.1%에 해당하는 800만 명 정도이다. 이들은 밧줄을 잡고 무사히 살아남은 자들이다. 밧줄을 잡은 자의 다리를 잡고 늘어지는 자들은 하늘궁에 가는 것을 방해하는 자들이며, 이들은 함께 떨어져 죽을 수 있다. 이는 매우 중요한 이야기이며, 직무유기는 인간이 신에게 계속해서 범하는 죄.

5. 레벨과 천사: 잘못된 믿음에 대한 경고
   허경영 선생은 하늘궁에 온 사람들은 특별한 ‘레벨’을 가지고 있어 직무유기에 해당하지 않는다. 그러나 조상을 천국에 보냈으니 조상이 자신을 구해준다거나, 조상이 천사나 대천사를 준다는 믿음은 잘못된 것이라고 지적한다. 죽은 조상은 레벨이 있을 때 천국으로 끌어올릴 수 있지만, 살아있는 자는 허경영을 만나 축복을 받지 않는 한 끌어올릴 수 없다.

5.1. 천사 테스트의 오류
천국에 있는 조상이 죽은 아들이 지옥에 있을 때 끌어올릴 수 있다는 것은 가능하지만, 살아있는 자를 바로 구할 수는 없다. 또한, 일반 천사가 마음대로 천사 테스트를 하여 전생을 맞추는 행위는 천사가 나가버리면 적중률이 없어진다. 천사를 넣지도 않고 마음대로 천사 테스트를 하는 것은 ‘직무유기’이며, 인간은 자신의 능력 한계를 알아야 한다. 천국에서는 직무유기가 없지만, 지상에서는 직무유기를 할 수 있다. 허경영의 밧줄을 잡지 않은 자들은 직무유기의 선생들이며, 일반인 80억 명 중 0.1%만이 천국에 갈 수 있다.

6. 신명(神明)과 건강
   하늘궁에 와서 노래를 부르는 것은 밧줄 잡는 연습과 같다. 노래를 잘 부르면 허경영과 백궁에서 레벨을 준다. 허경영 선생은 노래를 부르는 사람들의 레벨을 직접 언급하며, 신랑이 부인의 노래를 방해하는 행동은 감점.

6.1. 신명나는 노래의 효과
‘신난다’는 것은 ‘신이 난다’는 의미이며, 신명이 나면 어린아이도 춤을 춘다. 이는 인간의 영혼을 기쁘게 하고, 도파민이 아닌 세로토닌, 멜라토닌, 다이올핀과 같은 좋은 호르몬을 분비시킨다. 술을 마시지 않아도 술 취한 사람처럼 몸을 흔들고 엉덩이를 들썩이게 하는 것이 신명이다. 이러한 신명나는 노래를 들으면 몸의 세포가 암세포를 밀어내어 암이 사라지게 한다. 방에 앉아 암을 걱정하면 암이 성장하여 죽음에 이르게 되지만, 하늘궁에 와서 노래를 듣고 즐거워하면 건강에 좋다.

7. 노래와 레벨
   허경영 선생은 노래를 부른 천사들에게 레벨을 부여하며, 노래를 잘 부르는 사람들에게는 더 많은 레벨을 준다. 특히 아코디언 연주와 함께 노래를 부른 사람들에게는 전국 유람을 하며 돈을 벌 수 있을 것이라고 격려한다. 어려운 노래를 잘 부른 사람들에게도 칭찬을 아끼지 않는다.

7.1. 허경영의 노래 철학
허경영 선생은 자신의 목소리가 귀하여 함부로 노래를 하지 않는다. 좋은 노래가 있으면 자신도 모르게 노래를 하게 되지만, 일부러 노래를 하지는 않는다. 젊은 시절에는 대학에 가서 노래를 부르며 전국 1위를 하기도 했지만, 지금은 사람들이 노래를 부르면 옆에서 베이스를 넣어주는 역할을 한다.

8. 레벨 부여와 신청곡
   강연이 끝나갈 무렵, 허경영 선생은 레벨 부여 시간을 가진다. 노래를 부른 천사들, 하늘궁에 온 천사들, 강연에 참석한 천사들, 정회원 등록을 한 천사들, 새로운 사람을 데리고 온 천사들, 그리고 그들의 가족과 조상에게 레벨을 부여한다. 천사들의 레벨에는 소원하는 모든 것이 들어있으며, 믿음대로 될 것.

8.1. 신청곡과 추억
허경영 선생은 신청곡을 들으며, 아름다웠던 시절에 만났던 사람에 대한 추억을 떠올리게 하는 노래. 젊은 나이에 떠나간 남편에 대한 그리움, 딸에 대한 아버지의 변치 않는 사랑과 추억을 예로 들며, 이러한 아름다운 추억은 마음속에 보석처럼 간직해야 한다. 현실이 답답해도 아름다운 추억을 없애지 않고 간직해야 얼굴이 아름다워진다.

8.2. ‘왜 몰라’ 노래의 의미
이어서 ‘왜 몰라’라는 노래를 들려주며, 답답한 현실 속에서 진실을 알지 못하는 사람들을 향한 메시지를 전달한다. 친구의 배신, 전염병, 주식 폭락, 사기, 통일 등 다양한 사회 현상 속에서 진실을 왜 모르느냐고 묻는다.

8.3. 보너스 레벨과 강연 마무리
허경영 선생은 천사들에게 레벨을 많이 주는 날이라고 말하며, 노래를 잘 부른 사람들에게 보너스 레벨을 부여한다. 하늘궁 노래방은 다른 노래방과 달리 노래 해석을 해주는 곳이며, 냉정하고 재미있다. 오늘 강연을 보고 있는 사람들과 유튜브를 보는 사람들에게도 레벨을 부여하며 강연을 마무리한다.

1. 지상에서의 삶과 고통의 본질

허경영은 지상에 강림한 후 많은 후회를 느꼈다. 그는 인간의 삶이 항상 좋은 것만은 아니며, 자식들의 고통을 지켜보는 부모의 마음처럼 괴로운 일들이 많다. 보이스 피싱과 같은 현대 사회의 어려움들을 언급하며, 고상하고 아름다운 인간들이 쓸데없는 고생을 한다고 지적한다. 그러나 그는 이러한 고통을 ‘낙(樂)’으로 보아야 한다. 밤이 있어야 낮이 오고, 추위가 있어야 여름이 오듯이, 고통은 삶의 자연스러운 현상이라는 것이다. 자식들이 부모의 재산을 물려받지 못해 고생한다고 생각하거나, 타국에서 차비가 없어 고향에 가지 못하는 것을 지옥으로 여기는 것은 고통을 아름다움으로 보지 못하는 것.

2. 직무유기(職務遺棄)의 개념과 인간의 죄
   허경영은 인간이 ‘직무유기(職務遺棄)’를 범하고 있다. 그는 건강한 몸과 정신, 영혼을 가지고 있음에도 불구하고 부족함을 느끼며 불평하는 것을 직무유기로 본다. 심지어 굶주려도 낙원이라 생각하고 배낭 하나 메고 전 세계를 돌아다니는 것이 살아있는 행복. 세금이나 법적 제약 없이 자유롭게 살아가는 것이 낙원임에도 불구하고, 이를 지옥으로 여기고 괴로워하는 것은 당사자의 손해이며, 이는 직무유기죄에 해당한다. 부모가 육신을 만들어 출산시켜 준 것에 대한 고마움을 잊고 불만을 가지는 것이 하늘에 대한 직무유기라는 것이다.

3. 트럼프 대통령의 사례와 고통의 보편성
   허경영은 미국 트럼프 대통령의 사례를 들어 고통의 보편성을 설명. 트럼프 대통령조차 중간 선거에서의 망신을 걱정하고, 임기가 끝난 후 감옥에 갈 것을 두려워한다. 모든 대통령들이 말은 하지 않지만 이러한 두려움을 가지고 있다고 지적한다. 이란에서 수천 명을 죽이고, 우크라이나 전쟁에 무기를 지원하여 많은 사람이 죽는 상황에서 대통령의 마음이 편할 리 없다. 인권 단체들이 끊임없이 문제를 제기할 것이며, 이는 죽을 때까지 그를 괴롭힐 것. 그는 인간들이 가진 것을 가지고 편안하게 살 수 있음에도 불구하고 스스로 지옥을 만들고 있다.

4. 불만과 질병의 관계
   허경영은 불만이 암과 같은 질병을 유발할 수 있다. 암에 걸리지 않은 것을 신기하게 여기고 감사해야 하며, 설령 암에 걸리더라도 살 수 있다는 희망을 가져야 암이 물러간다. 반대로 끊임없이 불만을 가지면 암이 전신에 퍼져 죽음에 이르게 된다. 하늘궁에 와서 노래를 부르고 즐거워하면 암이 사라진다, ‘직무유기(職務遺棄)’라는 단어가 인간에게 가장 무서운 단어.

5. 한강 홍수와 헬기 밧줄 비유
   허경영은 과거 한강 홍수와 대연각 호텔 화재 사건을 예로 들어 자신의 가르침을 설명. 한강 홍수 때 사람들이 물에 떠내려갈 때 밧줄을 잡은 사람은 살고, 잡지 못한 사람은 죽는 것처럼, 자신의 가르침은 생명을 구하는 밧줄과 같다. 80억 인구 중 0.1%만이 이 밧줄을 잡고 하늘궁에 왔다고 말하며, 이는 천 분의 일의 확률로 구원받은 것.

대연각 호텔 화재 사건에서는 옥상에 고립된 사람들이 헬기가 내려뜨린 밧줄을 잡으려 했지만, 대부분 떨어져 죽었다고 묘사한다. 밧줄을 잡고 올라가던 사람들도 흔들림 때문에 떨어지거나, 아래에서 다리를 잡는 사람들 때문에 함께 추락했다. 이는 하늘궁에 오지 못하게 방해하는 사람들을 비유하는 것으로, 밧줄을 잡았더라도 방해하는 자들 때문에 함께 떨어질 수 있음을 경고한다.

6. 조상과 천사의 레벨(Level)
   허경영은 조상을 천국에 보내면 조상이 자신을 구해준다는 잘못된 믿음을 지적한다. 조상이 천국에 가더라도 자손에게 대천사를 줄 수는 없다. 그러나 레벨(Level)이 높은 자손은 죽은 조상을 천국으로 끌어올릴 수 있다. 살아있는 자는 자신을 만나 축복을 받지 않는 한 구원받을 수 없으며, 죽은 후에 레벨이 있을 때만 조상을 구제할 수 있다.

7. 가짜 천사 테스트와 직무유기
   허경영은 일반 천사가 전생을 마음대로 테스트하고 예언하는 행위를 비판한다. 천사가 떠나고 나면 적중률이 없는데도 계속 예언하는 것은 ‘가짜’이며, 이 또한 ‘직무유기(職務遺棄)’. 인간의 능력에는 한계가 있으며, 천국에서는 직무유기가 없지만 지상에서는 직무유기를 할 수 있다. 자신의 밧줄을 잡지 않은 자들은 직무유기의 선생들이며, 80억 인구 중 0.1%만이 천국에 갈 것.

8. 신명(神明)과 건강
   허경영은 하늘궁에서 노래를 부르는 것이 ‘밧줄 잡는 연습’. 노래를 잘 부르면 자신과 백궁(白宮)에서 레벨(Level)을 준다. 그는 ‘신난다’는 말이 ‘신(神)이 난다’는 뜻이며, 이는 ‘신명(神明)’이 나는 것이라고 풀이한다. 신명이 나면 어린아이도 춤을 추게 되고, 이는 인간의 영혼을 기쁘게 하여 도파민이 아닌 세로토닌, 엔도르핀, 멜라토닌, 다이돌핀과 같은 좋은 호르몬이 나오게 한다. 술을 마시지 않아도 술 취한 사람보다 더 신나게 몸을 흔들면 암세포가 놀라서 밀려나고 사라진다. 반대로 방에 앉아 암을 걱정하면 암이 성장하여 죽음에 이른다.

9. 노래와 레벨(Level) 부여
   허경영은 하늘궁에서 노래를 부르는 사람들에게 레벨(Level)을 부여한다. 그는 노래를 잘 부르는 사람들에게 더 많은 레벨을 주며, 특히 여성에게 더 많이 준다. 그는 노래를 부르는 것이 단순한 오락이 아니라 레벨을 쌓는 중요한 행위임. 또한, 자신은 귀한 목소리라 함부로 노래하지 않으며, 젊은 시절에는 대학에서 노래를 불렀지만 지금은 사람들이 부를 때 베이스를 넣어주는 역할을 한다.

10. 추억의 소중함과 ‘왜 몰라’ 노래
    허경영은 ‘하문의 부르스’라는 노래를 통해 추억의 소중함을 이야기한다. 젊은 나이에 세상을 떠난 남편을 그리워하는 아내의 마음처럼, 인간은 아름다운 추억을 마음속에 보석처럼 간직해야 한다. 현실이 답답해도 추억을 없애지 않고 간직해야 얼굴이 아름다워진다. 또한, 아버지가 딸에 대한 추억을 평생 간직하듯이, 모든 인간은 소중한 꿈과 추억을 가지고 있다. 자신의 아내가 장인에게는 엄청난 꿈덩어리였음을 상기시키며, 아내를 학대해서는 안 된다.

이어서 ‘왜 몰라’라는 노래를 언급하며, 답답한 현실 속에서 사람들이 진실을 왜 모르는지 한탄한다. 친구의 배신, 전염병, 주식 폭락, 사채, 통일 등 다양한 사회 문제들을 언급하며 사람들이 이러한 현실을 왜 깨닫지 못하는지 의문을 제기한다.

11. 레벨(Level) 부여와 축복
    허경영은 오늘 강연에 참석한 천사들과 유튜브를 시청하는 사람들에게 레벨(Level)을 부여한다. 노래를 잘 부른 사람들에게는 특별히 더 많은 레벨을 주며, 이는 기분 좋게 주는 것. 하늘궁에 온 사람들에게는 레벨 1조무(兆無)를, 유튜브를 보는 사람들에게는 레벨 5천억무(億無)를 준다고 선언하며, 천사들의 소원하는 모든 것이 믿음대로 될 것이라고 축복한다.

1. Keyword Frequency

천사 (Angel): 36
노래 (Song): 26
직무유기 (Dereliction of Duty): 16
레벨 (Level): 15
밧줄 (Rope): 13
하늘 (Heaven/Sky): 12
사람 (Person): 11
암 (Cancer): 8
남편 (Husband): 6
딸 (Daughter): 6

2. Today’s Central Metaphor
   The central metaphor is a rope thrown from a helicopter or riverbank to people drowning or trapped in a burning building, symbolizing Hug Kyung-young’s teachings and guidance as the sole means of salvation in a chaotic world.

3. Lecture in Numbers
   71 (year): The year of a major fire at a department store in Seoul.
   12 (age): Hug Kyung-young’s age at the time of the department store fire.
   100 (number of people): Approximately 100 people were screaming for help on the rooftop of the burning building.
   10 (number of people): About 10 people grabbed the rope from the helicopter.
   8 billion (world population): The estimated world population, from which only a small fraction will be saved.
   1/1000 (fraction): The proportion of the 8 billion people that Hug Kyung-young aims to save.
   8 million (number of people): 1/1000 of 8 billion, representing the number of people to be saved.
   0.1% (percentage): The percentage of the world population that will be saved.
   500 (number): Refers to “500 Heaven,” implying a destination for the saved.
   500,000 won (daily wage): The estimated daily earnings for a duo performing with an accordion in a market.
   1 (number): Level 1 given to those watching the lecture in person.
   5,000,000,000 (number): Level 5 billion given to those watching the lecture on YouTube.

4. Signature Sentence
   “여러분들은 하늘에서 내리는 허경영 밧줄이 얼마나 대단해.” (How great is Hug Kyung-young rope descending from heaven for you all.)

5. Concise Summary & Highlights
   This lecture emphasizes that human suffering stems from “dereliction of duty” towards life and divine blessings, urging people to embrace challenges as opportunities and seek salvation through Hug Kyung-young’s teachings.

Life’s hardships are opportunities, not suffering, and should be viewed positively.
“Dereliction of duty” is the human sin of not appreciating the blessings of life and complaining.
Even powerful figures like Trump face anxieties, highlighting universal suffering.
Positive mindset and singing can cure illnesses like cancer, while negativity exacerbates them.
Hug Kyung-young’s teachings are likened to a life-saving rope in a chaotic world.
Levels (레벨) are granted for participation and belief, influencing one’s spiritual standing.
Family members and ancestors can also benefit from the levels received by believers.

6. Scriptural / Religious Citations
   Not prominently present in the transcript.

7. Historical & Epochal Context
   The lecture references a specific historical event: a major flood in Seoul where houses and livestock were swept away by the Han River, and a large fire at a department store in Seoul in 1971 during President Park Chung-hee’s era. These events serve as backdrops to illustrate His metaphor of a life-saving rope, emphasizing past calamities and the need for salvation.

8. Key Figures & Events Referenced
   Donald Trump: Mentioned as a current US President who is “being chased” and worried about losing face in midterm elections and potential imprisonment after his term, illustrating that even powerful individuals face anxieties.
   President Park Chung-hee: Mentioned in the context of the 1971 department store fire in Seoul, where he visited the scene.
   1971 Seoul Department Store Fire: A significant historical event where many people died, and Mr. Huh witnessed the tragedy, including people falling from the building and a helicopter attempting rescues.
   Han River Flood: An unspecified past event where heavy rains caused houses and livestock to be swept away, and people had to be rescued with ropes.

9. Core Concept Definitions
   직무유기 (Dereliction of Duty): Defined as failing to fulfill one’s responsibilities, specifically towards life and divine blessings. It is presented as a “sin” committed by humans who complain despite having everything they need, failing to appreciate the body and spirit given by parents/heaven.
   신난다 (Shin-nanda / Excitement): Explained as “신이 난다” (Shin-i Nanda), meaning “God emerges” or “divine spirit appears.” It refers to a state of joy and excitement where a bright, divine spirit manifests, making even children dance and releasing beneficial hormones like serotonin, endorphins, melatonin, and dynorphin.
   레벨 (Level): A spiritual score or status that individuals accumulate through their actions, such as attending lectures, singing, and bringing new people. Higher levels can help one’s deceased ancestors ascend to heaven and are associated with fulfilling one’s wishes.

10. Central Questions & Answers
    Central Question: Why do humans suffer and complain despite being given everything they need, and how can they achieve true happiness and salvation?

Speaker’s Answer:
Humans suffer because they commit “dereliction of duty” (직무유기) by not appreciating the blessings of life and constantly complaining, viewing hardships as hell instead of opportunities.
Even powerful figures like presidents are not free from anxiety and suffering, demonstrating the universality of this human condition.
True happiness comes from embracing life’s challenges as “pleasure” (낙), maintaining a positive mindset, and finding joy in simple existence.
Singing and engaging in joyful activities, especially at “Heaven House” (하늘궁), can boost health, ward off diseases like cancer, and release beneficial hormones.
Salvation is achieved by “grabbing the rope” (밧줄을 잡다) offered by Hug Kyung-young, which represents his teachings and guidance, allowing individuals to escape the “river” of suffering.
Accumulating “levels” (레벨) through participation and belief can elevate one’s spiritual status and even help deceased ancestors ascend to heaven, but living individuals cannot be directly elevated to “White Heaven” (백궁) by ancestors.
Misinterpreting or misrepresenting spiritual teachings, such as claiming ancestors can grant angels or performing “angel tests” without genuine spiritual connection, also constitutes “dereliction of duty”.
He’s songs and interpretations provide profound insights and joy, unlike typical entertainment.
Cherishing beautiful memories and dreams, even amidst hardship, is crucial for maintaining inner beauty and preventing despair.
Recognizing the inherent value and dreams associated with others, such as a wife being a father’s dream, prevents mistreatment.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call to action to avoid “dereliction of duty” by embracing life positively, participating in “Heaven House” activities, and accumulating “levels” through belief and engagement. The broader philosophical implication is that human suffering is self-imposed through a negative mindset and a failure to appreciate divine blessings. By following Hug Kyung-young’s teachings, individuals can achieve spiritual salvation, improve their health, and even elevate their ancestors. The lecture also emphasizes the importance of cherishing beautiful memories and recognizing the inherent value in others to foster a more harmonious and fulfilling existence.

12. Cross-Referencing
    Not prominently present in the transcript.

13. Multilingual Translation Strategy
    To produce reliable high-quality translations, a multi-stage workflow is recommended:

Initial Machine Translation (MT): Use a robust MT engine (e.g., DeepL, Google Translate) to generate a first-pass translation of the Korean transcript into English and other target languages. This provides a baseline.
Domain-Specific Glossary Development: Create a glossary of key terms, proper nouns (e.g., “Hug Kyung-young,” “Heaven House”,” “White Heaven”), and unique concepts (e.g., “dereliction of duty,” “level”) with their approved translations. This ensures consistency and accuracy for specialized vocabulary.
Human Post-Editing (HPE) by Bilingual Experts: Engage professional human translators who are native speakers of the target languages and proficient in Korean. They should specialize in religious, philosophical, or spiritual content. Their task is to:
Correct grammatical errors, awkward phrasing, and mistranslations from the MT output.
Ensure cultural appropriateness and nuance.
Verify the accuracy of proper nouns and specific terminology using the developed glossary.
Maintain His tone and intent.
Specifically address the unique style and repetitive nature of His delivery.
Quality Assurance (QA) Review: A second independent human reviewer (native target language speaker) should review the post-edited translation against the original Korean transcript and the glossary. This step focuses on:
Catching any remaining errors.
Ensuring consistency across different translated segments.
Verifying adherence to the specified output rules (e.g., “Hug Kyung-young” spelling).
Contextual Verification: For particularly complex or ambiguous passages, a subject matter expert familiar with Hug Kyung-young’s broader teachings should review the translation to ensure it accurately reflects the intended meaning within his philosophical framework.
Timestamp Alignment: Ensure that the translated text is accurately aligned with the original video’s timestamps for subtitle generation.

This comprehensive approach combines the efficiency of MT with the precision and nuance of human expertise, ensuring high-quality and reliable multilingual outputs.

14. Content Gaps & Unaddressed Areas
    Specifics of “Levels”: While “levels” are frequently mentioned as crucial for salvation and ancestral elevation, the exact criteria for earning them, their precise spiritual mechanics, and the tangible benefits beyond general well-being are not fully elaborated.
    Nature of “Heaven House” and “White Heaven”: The lecture refers to “Heaven House” as a place of gathering and “White Heaven” as a higher spiritual realm, but their specific characteristics, hierarchy, and the journey between them are not detailed.
    Evidence for Claims: Many claims, such as singing curing cancer or levels elevating ancestors, are presented as facts without supporting evidence, scientific explanation, or testimonials beyond His assertion.
    Addressing Skepticism: The lecture does not acknowledge or address potential skepticism or counterarguments regarding its core tenets, such as the concept of “dereliction of duty” or the efficacy of spiritual practices.
    Practical Application of “Rope”: While the “rope” metaphor is central, the practical, daily steps for “grabbing” and holding onto Hug Kyung-young’s teachings are not explicitly outlined beyond attending lectures and singing.
    Definition of “Angel” and “Archangel”: The terms “angel” and “archangel” are used in the context of spiritual beings and gifts, but their specific roles, powers, and how they are granted or received are not clearly defined.

15. Future Predictions & Prophetic Statements
    Global Catastrophe and Salvation: He implies a future scenario where 8 billion people are “drowning” in a metaphorical “Han River,” and only a small fraction (0.1%, or 8 million people) will be saved by “grabbing the rope” (Hug Kyung-young’s teachings). This suggests a future of widespread suffering from which only his followers will be exempt.

Executive Insight
This lecture by Hug Kyung-young presents a unique spiritual framework centered on the concept of “dereliction of duty” (직무유기) as the root of human suffering. It posits that individuals fail to appreciate life’s blessings, leading to negativity and illness, including cancer. The core message is a call to embrace a positive mindset, view hardships as opportunities, and actively engage with Hug Kyung-young’s teachings, symbolized as a life-saving “rope.” Participation in “Heaven House” activities, particularly singing, is promoted as a means to accumulate “levels” (레벨), which are crucial for personal well-being and the spiritual elevation of ancestors. For professionals, this lecture highlights a persuasive, albeit unconventional, approach to personal responsibility and spiritual well-being, emphasizing the power of mindset and community in overcoming life’s challenges, while also demonstrating a distinct communication style that blends personal anecdotes with spiritual pronouncements.

Huh Kyung-young, the God-man 알현행사 (Hug Kyung-young’s Divine Audience Event)

1. The Paradox of Terrestrial Existence and the Concept of “Duty Negligence” (職務遺棄)
   허경영 (Hug Kyung-young) reflects on the complexities of earthly incarnation, noting that while there are moments of joy, there are also profound regrets. He likens this to visiting one’s children; not all experiences are pleasant, especially when witnessing their struggles. The suffering observed, such as that caused by voice phishing and other hardships, is particularly distressing. Despite the inherent nobility and beauty of human beings, they often endure unnecessary suffering. This suffering, however, should be perceived as a form of joy, a perspective that differs significantly between parents and children. Parents observe with heartache, but children must learn to embrace hardship as a natural part of existence, much like the alternation of night and day, or winter and summer.

viewing suffering as a “hell” and blaming external factors, such as parents for not providing inheritance, constitutes a dereliction of duty. Humans are endowed with sound bodies, minds, and spirits, lacking nothing essential. Even in hunger, one can find paradise; traveling the world with a backpack, eating when possible, is a testament to being alive and can be a source of happiness. This perspective contrasts sharply with those who perceive such a life as hell, leading to self-inflicted misery. This is termed “duty negligence” (職務遺棄), a transgression humans commit by failing to appreciate the immense gift of life from their parents and the heavens.

This negligence manifests as constant dissatisfaction, even when blessed with good health. For instance, one might marvel at not having cancer while others suffer, or find hope in recovery if afflicted. Conversely, perpetual dissatisfaction can lead to the proliferation of illness. The most formidable term, “duty negligence” (職務遺棄), signifies a failure to uphold one’s responsibilities as a child, a citizen, and a human being towards the divine. This concept extends to those who blame the government for their misfortunes, refusing to work and perpetuating a cycle of complaint. Such individuals commit a sin against their parents and their nation.

2. The Metaphor of the Lifeline and Spiritual Salvation
   허경영 (Hug Kyung-young) illustrates the concept of salvation through a vivid analogy of a great flood on the Han River in Seoul. During severe floods, houses and even livestock would be swept away. People on the riverbanks would throw ropes to those struggling in the water. Those who grasped the rope were saved, pulled to safety by the community. However, those who failed to seize the rope, or chose not to, were carried away to their demise. This act of throwing the rope symbolizes his divine intervention, offering a lifeline to humanity.

He extends this metaphor to a historical event: a major fire at the Daeyeongak Hotel in Seoul in 1971. People ascended to the rooftop to escape the flames, and helicopters attempted to drop ropes for rescue. The intense heat and smoke made it perilous for helicopters to approach, risking explosion. Despite the danger, a few ropes were lowered. Those who managed to grab them struggled, often pulling others down in their desperation, leading to many falling to their deaths from great heights. Only a handful survived by holding on steadfastly.

This “rope from heaven” represents 허경영 (Hug Kyung-young)’s teachings and guidance. Those who embrace it, like the few survivors who clung to the helicopter’s rope, are among the fortunate. out of 8 billion people, only a fraction—approximately 0.1%, or 8 million—will grasp this lifeline and achieve salvation. This small percentage represents those who come to “Heaven House” (하늘궁) and engage in practices like singing, which he describes as “rope-grabbing practice.” These actions accumulate “levels” (레벨), a spiritual currency that can even elevate deceased ancestors to heaven.

Conversely, those who cling to others, preventing them from seizing the rope, symbolize individuals who discourage spiritual growth and pull others away from the path of salvation. Such actions are also a form of “duty negligence” (職務遺棄), a continuous sin committed by humanity against the divine. However, those who possess “levels” (레벨) are exempt from this negligence. while deceased ancestors can be elevated to heaven through the “levels” (레벨) of their descendants, living individuals cannot be directly granted “archangels” (대천사) or immediate salvation without personal engagement with his teachings. Misinterpretations of his words, such as believing that deceased ancestors can bestow archangels upon their living descendants, are incorrect.

3. The Essence of Spiritual Joy and Healing through Divine Music
   허경영 (Hug Kyung-young) addresses the misuse of spiritual authority, cautioning against individuals who falsely claim to perform “angel tests” (천사 테스트) or make pronouncements about past lives without genuine divine connection. Such actions constitute “duty negligence” (職務遺棄) because the “angel” (천사) departs, rendering their pronouncements inaccurate. true spiritual insight comes from genuine connection, not from arbitrary claims. Humans have inherent limitations, but in “Heaven House” (천국), the concept of “duty negligence” (職務遺棄) ceases to exist. Those who do not grasp his “rope” (밧줄) are considered “teachers of duty negligence” (직무유기의 선생), representing the vast majority of humanity.

He encourages active participation in the “Heaven House” (하늘궁) through singing, which he describes as “rope-grabbing practice.” This practice not only earns “levels” (레벨) from him but also from the “White Heaven” (백궁), the highest celestial realm. The “levels” (레벨) awarded can vary, reflecting the quality of one’s spiritual engagement. He recounts an anecdote about a woman singing beautifully, earning high “levels” (레벨), much to the humorous chagrin of her husband. This highlights the personal nature of spiritual reward.

The concept of “신난다” (shinnanda), meaning “exciting” or “joyful,” is explained as “신이 난다” (shin-i nanda), where “신” (shin) refers to a bright, divine spirit emerging. This divine joy, when experienced through music and spiritual engagement, transcends mere dopamine release. Instead, it stimulates the production of beneficial hormones like serotonin, endorphins, and melatonin, and even “diolpin” (다이올핀). This profound, alcohol-free euphoria can physically impact the body, causing cells to “push away” (밀어내 버려) cancerous cells, leading to healing. Conversely, dwelling on illness allows it to grow. Therefore, engaging with the divine music at “Heaven House” (하늘궁) promotes health and well-being.

He praises the musical talents of the attendees, likening them to professional singers, and emphasizes the unique, interpretive aspect of his lectures, where he provides profound insights into the meaning of songs. He then bestows “levels” (레벨) upon all participants, including those present, those who wished to come but could not, and even their families and ancestors. These “levels” (레벨) are said to contain all their wishes and will manifest according to their faith.

4. The Enduring Power of Cherished Memories and Divine Love
   허경영 (Hug Kyung-young) introduces a song, describing it as particularly meaningful for those who have experienced beautiful, yet lost, relationships. He speaks of a husband who, despite being a wonderful partner, passes away young, leaving his wife with only cherished memories. These memories, unlike material possessions, cannot be taken away and serve to preserve the beauty of one’s face and spirit. Even amidst life’s difficulties, these precious recollections must be guarded like jewels in the heart.

He extends this sentiment to the relationship between fathers and daughters. A father’s love for his young daughter remains a profound memory, even after she marries and becomes another man’s wife. Though she may seem like a “nuisance” (구박덩어리) to her husband, to her father, she remains a cherished dream and hope. This perspective underscores the importance of treating one’s spouse with respect, recognizing that they are not merely a partner but also the embodiment of another’s profound love and dreams.

He then transitions to a more energetic song, “Why Don’t You Know?” (왜 몰라?), which he describes as a powerful call to awareness. This song, in contrast to the melancholic one, is meant to awaken people from their spiritual slumber, urging them to recognize the divine presence and the unfolding of a new era. He recites a poetic passage, a “divine song” (신천곡), filled with imagery of natural beauty, celestial journeys, and encounters with angels in a “New Jerusalem” (새 예루살렘 성). This song, he explains, is a reflection of his joy and a means to bestow even more “levels” (레벨) upon his followers.

He concludes by reiterating the exceptional talent of the singers at “Heaven House” (하늘궁), stating that they surpass even professional performers. He emphasizes the unique and entertaining nature of his “Heaven House” (하늘궁) “karaoke” (노래방), where he not only enjoys the music but also provides profound interpretations. He bestows a final “bonus level” (보너스 레벨) upon all present and those watching online, signifying abundant blessings.

The Philosophy of Duty and Divine Connection

1. The Paradox of Earthly Existence and the Burden of Regret
   Upon descending to Earth, one often encounters numerous regrets. It becomes evident that not all aspects of life are inherently pleasant. For instance, visiting a daughter living alone or abroad, whom one deeply misses, can reveal struggles such as marital discord or financial hardship. Witnessing such difficulties can be profoundly distressing.

2. The Prevalence of Earthly Tribulations and the Call to Transcend Suffering
   The terrestrial realm is fraught with challenges, including phenomena like voice phishing and various other hardships. It is disheartening to observe noble and beautiful individuals enduring unnecessary suffering. However, we are encouraged to perceive suffering as a form of joy.

3. The Divergent Perspectives on Adversity: Parental Grief Versus Filial Experience
   The parental perspective on suffering differs significantly from the child’s experience. While parents observe with aching hearts, children are expected to cultivate a different outlook. Suffering should be embraced as a natural part of existence, much like night precedes day, or winter gives way to summer. These are merely transient phenomena. Yet, some children perceive their hardships as a personal hell, attributing their struggles to parental neglect or lack of financial support. Such sentiments cause immense sorrow to their parents. These individuals transform beauty into agony.

4. The Transgression of Negligence of Duty (職務遺棄)
   This perspective constitutes a profound negligence of duty (職務遺棄). Individuals are endowed with sound bodies, minds, and spirits, lacking nothing essential. Even in hunger, one can find paradise. Traveling the world with a single backpack, finding sustenance along the way, embodies the essence of being alive and experiencing happiness. There are no taxes to evade or authorities to flee. This is paradise, yet some perceive it as hell, causing themselves immense suffering. This self-inflicted misery is a direct consequence of neglecting one’s inherent duty. Humanity is collectively committing this transgression.

5. The Unfathomable Gift of Life and the Ingratitude of Humanity
   Parents bestow upon their children the immense gift of physical existence, meticulously forming a being from dust and bringing them into the world. This is an extraordinary act, for which gratitude is immeasurable. Yet, has humanity reciprocated this divine gift? To harbor dissatisfaction is to neglect this sacred duty. Despite being given everything without deficiency, some still claim to be lacking.

6. The Unending Pursuit of Satisfaction: A Presidential Predicament
   What, then, truly brings satisfaction? Even a figure like former U.S. President Donald Trump, despite his power, is not free from anxiety. He faces the apprehension of potential disgrace in midterm elections and the fear of imprisonment once his term concludes. This sentiment is shared by all presidents; an underlying fear persists, even if unspoken.

7. The Moral Burden of Leadership and the Consequences of Conflict
   Can the American president truly find peace of mind? Actions such as the killing of thousands in Iran, or the tragic deaths of 170 children in a school classroom, weigh heavily. Such events inevitably lead to lifelong scrutiny from human rights organizations, questioning the justification for such loss of life. Similarly, involvement in conflicts like the one in Ukraine, providing weapons that lead to countless deaths, creates an inescapable moral burden. No one in this world is truly at peace. Humanity is creating a terrifying world.

8. The Simplicity of Contentment Versus the Creation of Self-Imposed Hell
   One could simply enjoy what one possesses, work, and live peacefully. Instead, humanity creates its own hell. This is a profound negligence of duty.

9. The Negligence of Duty Towards Divine Providence
   Humanity neglects the divine gifts bestowed by the heavens, failing to fulfill its inherent duties. Instead, people complain about perceived deficiencies, such as a lack of resources or governmental support, using these as excuses for inaction. These are the disgruntled individuals who neglect their duties.

10. The Spiritual Ramifications of Discontent
    Such discontent constitutes a sin against one’s parents and against the nation. It is a sin committed through mere words.

11. The Miracle of Health and the Power of Hope
    Consider the miracle of not contracting cancer when others have. This is a cause for profound gratitude. Even if one were to contract cancer, maintaining hope—believing in the possibility of recovery—can lead to its remission.

12. The Destructive Power of Chronic Dissatisfaction
    Conversely, constant dissatisfaction can cause cancer to spread throughout the body.

13. The Healing Power of Spiritual Engagement
    However, engaging in spiritual practices, such as singing at Haneulgung, can cause cancer to recede.

14. The Gravity of Negligence of Duty (職務遺棄)
    The most formidable concept is negligence of duty (職務遺棄). This term signifies the failure to perform one’s assigned responsibilities. Humanity is guilty of this transgression.

15. The Accountability of Filial and Human Duty
    As children, have we truly fulfilled our duties? As citizens, have we upheld our responsibilities? As human beings, have we honored our obligations to the divine? Negligence of duty implies a failure to uphold these sacred trusts.

16. A Metaphor for Divine Intervention: The Lifeline in the Flood
    In the past, during severe floods in Seoul, houses would be swept away by the Han River. The water level above and below the Paldang Dam would equalize, causing immense devastation downstream. People would be swept away, and villagers would throw ropes to rescue them. Those who grasped the ropes were saved, while those who did not perished. This scenario serves as a metaphor.

17. The Divine Lifeline and Humanity’s Opportunity
    Eighty billion people are metaphorically being swept away by the river. Yet, those who have grasped the divine lifeline and come to Haneulgung have succeeded in being saved. This lifeline is profoundly significant.

18. A Historical Parallel: The Dae-yeongak Hotel Fire
    In 1971, during President Park Chung-hee’s era, a massive fire erupted at the Dae-yeongak Hotel in Seoul. Crowds gathered, and the area around Namdaemun Market was impassable due to the sheer number of people. Many perished, some burned to death. People climbed to the top floors, but helicopters attempting to rescue them could not approach due to the intense heat and smoke, which could cause the aircraft to explode. From a vantage point at the Prince Hotel, I witnessed the horrific scene. A woman, her hair long, opened a window on an intermediate floor, only for flames to engulf her, incinerating her clothes instantly. She clung on, screaming, before falling backward, slowly rotating as she descended, her head striking the ground, her body disintegrating into a pool of blood. Dozens of bodies fell in this manner, creating a gruesome spectacle.

19. The Struggle for Salvation and the Peril of the Lifeline
    Helicopters dropped ropes to the rooftop where over a hundred people were screaming for help. Ten men managed to grasp a rope, but as the helicopter ascended, the rope swayed violently, causing five of them to fall to their deaths, scattering across rooftops and the ground below. Some clung to the legs of those above them, causing them to fall as well. Only one or two individuals who held on survived.

20. The Divine Rope and the Call to Action
    This rope, descending from the heavens, represents a divine opportunity. Those who grasp it are saved. Therefore, one must not neglect their duty. Had people lived faithfully, such tragedies would not occur.

21. The Select Few: Grasping the Divine Lifeline
    Among the 8 billion people on Earth, only a fraction—approximately 0.1% or 8 million—are destined to be saved. Those who have come to Haneulgung have grasped this lifeline and survived.

22. The Peril of Dragging Others Down
    However, some individuals, clinging to the saved, attempt to pull them down, discouraging them from seeking spiritual salvation. Such actions lead to mutual destruction.

23. The Perpetual Transgression of Humanity
    Negligence of duty is a perpetual transgression committed by humanity against the divine.

24. The Unique Privilege of Spiritual Elevation
    However, those who possess a special spiritual “level” are exempt from this transgression.

25. The Misconception of Ancestral Intervention
    Some mistakenly believe that their ancestors, having ascended to heaven, can bestow angels or archangels upon them. This is an erroneous belief. Ancestors in heaven cannot grant such blessings to their descendants.

26. The Power of Elevated Spiritual Levels
    However, individuals with high spiritual levels can elevate their deceased ancestors to heaven.

27. The Path to Salvation for the Living and the Deceased
    The living can only achieve spiritual elevation by encountering me and receiving blessings. For the deceased, such opportunities arise when they possess a sufficient spiritual level. It is a misconception that living individuals can be directly granted archangels or brought to the White Heaven. Rather, an ancestor in heaven can elevate a deceased descendant from hell, allowing them to undergo a process of purification and potentially be reborn as an animal or human, thus offering salvation. However, living individuals cannot be directly saved in this manner.

28. The Deception of False Prophecy
    Furthermore, some individuals claim to possess the ability to discern past lives or bestow angels through self-proclaimed “angel tests.” Such claims are deceptive. Once a true angel departs, the accuracy of such pronouncements vanishes.

29. The Negligence of Duty in Spiritual Matters
    To continue making such pronouncements without genuine angelic presence is a form of negligence of duty. One must not engage in such transgressions.

30. The Limits of Human Capacity and the Realm of Heaven
    Human capabilities are inherently limited. In heaven, there is no negligence of duty. However, on Earth, such transgressions are possible.

31. The Unsaved and the Negligence of Duty
    Those who have not grasped my lifeline are teachers of negligence of duty; they are ordinary people. Among the 8 billion, only 0.1% will ascend to heaven.

32. The Practice of Grasping the Lifeline
    One must practice grasping the divine lifeline, even in dreams. The act of singing at Haneulgung is a form of this practice.

33. The Accumulation of Spiritual Levels Through Song
    Singing well here earns spiritual levels from both myself and White Heaven. The distribution of these levels can vary.

34. A Humorous Interlude: The Husband’s Jealousy
    (A humorous anecdote about a husband’s jealousy during a singing performance.)

35. The Distinction Between Negligence of Duty and Abandonment
    The concept of negligence of duty differs from the abandonment of children. It is a distinct transgression that must be avoided.

36. The Joy of Divine Inspiration (神난다)
    The Korean phrase “신난다” (shinnanda) signifies “divine joy” or “divine inspiration.” It means that the bright, not dark, divine spirit manifests. When divine inspiration arises, even children are moved to dance.

37. The Hormonal Benefits of Divine Joy
    This divine joy uplifts the human spirit, releasing not dopamine, but beneficial hormones such as serotonin, endorphins, melatonin, and dynorphin. Unlike the artificial euphoria induced by alcohol, this is a natural, profound joy that causes the body to move spontaneously. This spiritual exhilaration can even cause cancer cells to be expelled from the body. Conversely, dwelling on one’s illness allows cancer to proliferate. Therefore, listening to songs at Haneulgung promotes good health.

38. The Gift of Music and the Path to Self-Sufficiency
    (A performance by two individuals, one playing the accordion and the other singing.) These two individuals, with their musical talents, would never starve. They could travel the country, performing in markets and earning a living.

39. The Value of Musical Talent
    The accordion is a difficult instrument to master, highlighting the value of their skill.

40. The Sacredness of My Voice
    My voice is precious, and I do not sing casually. I only sing spontaneously when a beautiful song moves me. In my youth, I performed at universities, achieving national recognition. Now, I provide the bass accompaniment for your singing.

41. The Ephemeral Nature of Earthly Experiences
    Life’s experiences, like a short flight, often feel too brief. However, there is always more to come.

42. The Bestowal of Spiritual Levels
    I bestow spiritual levels upon those who have sung today, those who have entered Haneulgung, those who wished to come but could not, those attending lectures, those who have registered as members, those who have brought new individuals, and their families and ancestors. All their desires are contained within these levels, and they shall be fulfilled according to their faith.

43. The Significance of Nostalgic Melodies
    (A song is played.) This song evokes memories of beautiful past encounters. It resonates deeply with those who have lost a beloved spouse prematurely, leaving behind cherished memories. Such memories, though tinged with sorrow, are invaluable treasures that preserve the beauty of the past and contribute to one’s inner and outer beauty. Even in the face of present difficulties, these beautiful memories must be guarded like jewels within the heart. Those who lack such cherished memories are truly unfortunate.

44. The Enduring Love of a Parent
    Fathers who have raised daughters carry their memories in their hearts, even after their daughters marry. Though the daughter may become another man’s wife, the father’s love and memories remain etched in his soul. Even an elderly man living alone, cooking for himself in a small room, cherishes these memories of his daughter. Without them, he would not survive. These memories are immutable.

45. The Sacredness of Every Individual
    Therefore, one’s spouse is not merely a partner but also the embodiment of a father-in-law’s dream and hope. To mistreat one’s spouse is to disrespect this profound connection. This song beautifully encapsulates this sentiment.

46. The Exhilaration of Divine Truth
    (A song titled “Why Don’t You Know?” is played.) This song expresses the frustration of divine truth being present, yet unrecognized by humanity. It questions why people remain ignorant despite the unfolding of divine events.

47. A Poetic Vision of Spiritual Journey
    (A poetic recitation.) My spirit journeys to the celestial realm, where the autumn leaves adorn the mountains. I envision walking along the beautiful Donghwagang River with the angels of Haneulgung, composing poems of eternity. I desire to ride a horse along the Sonhwa River, traverse the vast plains of Yeonju, and behold the East Sea from Abaros. I wish to ascend Baekdusan, Deungbaeksan, and Taebaeksan, carried by a balloon, and then swiftly descend to Geumgangsan. There, in the earthly Jerusalem, I long to meet the angels.

48. The Beauty of the Spiritual Homeland
    beloved angels, among the world’s most beautiful rivers and mountains, the spiritual homeland of Jerusalem is exquisitely beautiful. There, I yearn to drink the celestial spring water from a single flask.

49. The Eternal Joy of the Celestial Realm
    Beloved angels, the angels of heaven partake of the celestial waters in this beautiful land, admiring the autumn foliage, free from all sorrow. May you live eternally in the heavenly kingdom.

50. The Abundance of Spiritual Levels
    Today, I am in a joyful mood, so I am bestowing many spiritual levels. This is the time to accumulate them.

51. The Continuation of Divine Blessings
    (Another song is requested but postponed.) Today, you shall receive bonus spiritual levels from me.

52. The Excellence of Haneulgung’s Performers
    Many exceptionally talented singers have performed today, all worthy of first place in any national singing competition. They have proven that amateurs can sing even better than professionals.

53. The Unique Experience of Haneulgung’s Song Interpretations
    There is no other singing venue as enjoyable as Haneulgung. Furthermore, no one else provides such insightful interpretations of songs. My interpretations are both objective and entertaining.

54. The Special Bestowal of Levels
    Today, because of the exceptional singing, I am especially pleased to bestow abundant spiritual levels. Those watching this lecture at Haneulgung today shall receive one trillion levels. Those watching this on YouTube shall receive five quadrillion levels.

The Philosophy of Life’s Trials and the Divine Rope

1. The Terrestrial Experience and the Illusion of Suffering
   Upon descending to Earth, one often encounters situations that evoke regret. Just as visiting a child’s home reveals that not everything is idyllic, or meeting a daughter abroad might expose her struggles, the divine perspective observes humanity’s unnecessary suffering. Many individuals endure hardships such as voice phishing, leading lives of undue tribulation. However, these trials should be perceived as opportunities for growth and joy. The parental heart may ache, but children must cultivate a different perspective. Adversity is a blessing, just as night precedes day, and winter gives way to summer. These are natural phenomena. Yet, some children view their struggles as a personal hell, blaming their parents for not providing wealth or lamenting their inability to return home due to financial constraints. Such a mindset causes anguish to the divine parent, transforming beauty into suffering. This constitutes a dereliction of duty.

2. The Abundance of Existence and the Dereliction of Duty
   Humanity is endowed with a sound body, a clear mind, and a vibrant spirit, lacking nothing essential. Even in hunger, paradise can be found. Traveling the world with just a backpack, finding sustenance along the way, embodies the essence of being alive and happy. There are no taxes to evade, no arrests to fear. This is paradise, yet many perceive it as hell, causing themselves immense suffering. This is a profound dereliction of duty. Humans commit this offense by failing to appreciate the immense gift of life—a physical form meticulously crafted from dust and brought into existence. This is an immeasurable act of grace. Have humans reciprocated this gratitude to the heavens? No. Dissatisfaction itself is a dereliction of duty. Despite being given everything without lack, many claim to be wanting. What more could possibly bring contentment? Even a figure like former U.S. President Trump, despite his power, was not content, constantly fearing political setbacks or future imprisonment. All presidents experience this underlying anxiety, regardless of their outward demeanor.

3. The Burden of Power and the Creation of Hell
   Consider the immense burden of leadership. A president who orders military action, resulting in thousands of deaths, including innocent children in schools, cannot possibly have a peaceful mind. Such actions lead to lifelong scrutiny from human rights organizations, even after leaving office. Providing weapons that fuel conflicts, like the one between Ukraine and Russia, only exacerbates suffering. There is no truly victorious individual in this world. Humanity, through its actions, creates a terrifying world. Instead of simply enjoying what is given, working peacefully, and living comfortably, people construct their own hells. This is a continuous dereliction of duty. Humans fail to fulfill their obligations to the divine parent, constantly complaining about perceived lack, blaming the government for insufficient resources, and refusing to work. These are the disgruntled individuals. Such dissatisfaction is a transgression against one’s parents and against the nation.

4. The Power of Mindset and the Battle Against Illness
   Complaining is a sin. Instead, one should marvel at being free from serious illnesses like cancer, while others suffer. This perspective fosters happiness. Even if cancer strikes, maintaining hope that one can overcome it can lead to remission. Conversely, constant complaining allows illness to proliferate, leading to a miserable end. Engaging in joyful activities, such as singing at the “Heaven House”, can cause illnesses to recede. The most formidable adversary is the dereliction of duty. This concept is crucial. Humans are committing the “crime of dereliction of duty” by failing to uphold their responsibilities as children, as citizens, and as beings before the divine.

5. The Divine Lifeline and Humanity’s Peril
   In the past, during severe floods in Seoul, houses and even hundreds of cattle would be swept away by the Han River. The water level above and below the Palldang Dam would become indistinguishable due to the sheer volume of water. People would be carried away, and those on the riverbanks would desperately throw ropes to rescue them. Those who grasped the rope were saved, but those who couldn’t were lost. This scenario is analogous to humanity’s current predicament. The divine extends a lifeline, a rope, to the 8 billion people adrift in the world. Those who seize this rope, like those who come to the “Heaven House”, are saved. This rope is immensely significant.

6. A Historical Parallel: The Dae Yeon Gak Hotel Fire
   A historical event, the Dae Yeon Gak Hotel fire in 1971, serves as a powerful illustration. During President Park’s era, a massive crowd gathered to witness the disaster. The streets were impassable, filled with people. Many perished, not just from the fire, but from falling. People climbed to the top floors, and helicopters attempted to drop ropes, but the intense heat and smoke made it impossible for them to get close without risking explosion. From a vantage point, one could see people on the rooftop screaming for help. A woman, her hair long and flowing, appeared at a window, only for the flames to engulf her, incinerating her clothes instantly. She clung on, screaming, before falling backward, slowly rotating as she descended, her head hitting the ground with such force that her body disintegrated into a pool of blood. Dozens of bodies fell in this manner, creating a horrific scene. Helicopters dropped ropes, and about ten men managed to grab them, but the swaying of the helicopter caused many to lose their grip and fall to their deaths, their bodies shattering upon impact. Only a handful survived. This rope, descending from the heavens, is what people desperately tried to grasp.

7. The Divine Rope of Huh kyung young and the Path to Salvation
   The rope offered by Huh kyung young from the heavens is equally profound. Those who grasp it are saved. This emphasizes the importance of not committing dereliction of duty. If one lives faithfully, such calamities can be avoided. Out of 8 billion people, only a fraction, perhaps 0.1%, are saved. Those who have grasped this rope are safe. However, some individuals, like those who cling to others’ legs on the rope, try to pull them down, discouraging them from seeking salvation. Such actions lead to shared destruction. This is a crucial lesson. Dereliction of duty is a continuous sin committed by humanity against the divine. However, those who possess a certain “level” are exempt from this.

8. Misconceptions about Ancestral Blessings and Divine Intervention
   There are misconceptions regarding ancestral blessings. Some believe that sending ancestors to heaven will grant them angels or archangels. This is incorrect. Ancestors can only ascend to heaven; they cannot bestow angels upon their descendants. However, those with a high “level” can elevate deceased ancestors to heaven. Living individuals, however, cannot be elevated unless they meet the divine and receive blessings. This opportunity arises after death, when one’s “level” can influence their fate. Misinterpretations of divine teachings lead to such misunderstandings. An ancestor in heaven can indeed pull a deceased descendant from hell, allowing them to be redeemed, even if they have been reincarnated as animals or humans. But a living person cannot be directly saved in this manner.

9. The Deception of False Prophecy and the Loss of Divine Connection
   Furthermore, some individuals claim to possess the ability to perform “angel tests” and reveal past lives, even after their angelic connection has been severed. When an angel departs, the accuracy of such pronouncements vanishes. Continuing to make such claims without divine connection is a form of deception and a dereliction of duty. Everyone has a limited capacity. In heaven, there is no dereliction of duty, but on Earth, it is possible. Those who do not grasp the divine rope are teachers of dereliction of duty, representing the vast majority of humanity. Only a small percentage, perhaps 0.1%, will reach heaven.

10. The Practice of Divine Connection and the Joy of Life
    Therefore, one must practice grasping the divine rope, even in dreams. The singing and joyful activities at the “Heaven House” are a form of this practice. By singing well, one receives “levels” from both the earthly and heavenly realms. The divine can bestow more or fewer “levels” than the earthly realm, and vice versa. The joy experienced through such activities is not merely dopamine-induced pleasure, but a profound spiritual elation. This “divine joy” manifests as a vibrant energy, causing even children to dance. It releases beneficial hormones like serotonin, endorphins, melatonin, and dynorphins, unlike the fleeting pleasure of alcohol. This spiritual exhilaration can even stimulate cells to expel cancerous ones, promoting healing. Conversely, dwelling on illness allows it to grow. Coming to the “Heaven House”, listening to songs, and engaging in joyful activities promotes good health.

11. The Power of Music and the Gift of Talent
    The performances at the “Heaven House”, such as the accordion and vocal duet, demonstrate the power of music. Such talented individuals would never starve; they could travel the country, performing in markets and earning a living. This highlights the importance of cultivating skills. Even if the world collapses, learning an instrument like the accordion can provide a means of sustenance and a joyful life of travel. The divine voice, however, is precious and not used for casual performances. It is reserved for special moments, like providing bass accompaniment to others’ singing.

12. The Accumulation of Divine Levels and the Power of Faith
    The “levels” are bestowed upon those who sing, attend lectures, register as members, and bring new people to the “Heaven House”. These levels encompass all the aspirations of the angels, and their desires will be fulfilled according to their faith. The divine songs evoke powerful emotions, reminding listeners of cherished memories and loved ones. Even if a beloved spouse passes away young, the beautiful memories remain, a treasure that no one can take away. These memories preserve the beauty of the heart, which in turn beautifies the face. Even in the face of harsh realities, such precious memories must be guarded like jewels.

13. The Enduring Power of Love and Memory
    The longing for a loved one is not a misfortune. Fathers who have raised daughters carry their memories in their hearts, even after they marry. A wife, though she may seem ordinary to her husband, was once the cherished dream of her father. Therefore, she should not be mistreated. To her father, she was a source of immense hope and joy. Even an elderly man living alone, cooking for himself, will cherish the memories of his daughter. Without such memories, life would be unbearable, leading to despair. These memories are immutable, providing solace even in loneliness. Thus, every individual carries precious dreams.

14. The Divine Message and the Call to Awareness
    The divine songs, like “Why Don’t You Know?”, serve as a powerful call to awareness, urging people to recognize the divine presence and the unfolding of a new era. They question why humanity remains ignorant despite clear signs. The divine bestows abundant “levels” when the atmosphere is joyful, encouraging people to accumulate them. The performances at the “Heaven House” are superior to any national singing contest, filled with genuine talent and profound meaning. The divine not only presents songs but also interprets their deeper significance, offering unique insights. Today, exceptional performances have led to a special bestowal of “levels” upon all attendees and even those watching online.

1. The Terrestrial Experience and the Concept of Duty Negligence

Life on Earth often brings experiences that can lead to regret and suffering. Just as a parent might feel sorrow witnessing their child’s struggles, so too can the divine experience anguish observing humanity’s hardships. Despite the inherent beauty and potential for joy in existence, many individuals perceive their lives as a form of torment, often blaming external factors or their parents for their misfortunes. This perspective, which transforms the inherent beauty of life into suffering, constitutes a dereliction of duty. Humans are endowed with sound bodies, minds, and spirits, lacking nothing essential. Even in hunger, one can find paradise, traveling the world with a backpack, experiencing the joy of being alive without the burdens of taxes or imprisonment. To view such a life as hell is to inflict harm upon oneself. This concept is termed “duty negligence,” a transgression that humans frequently commit.

2. The Burden of Leadership and the Fear of Retribution
   Even those in positions of immense power, such as former U.S. President Trump, are not immune to anxiety and fear. They worry about potential political setbacks, the end of their terms, and the possibility of future imprisonment. This apprehension is a common thread among all leaders, who often carry unspoken burdens. For instance, a president who orders military action resulting in thousands of deaths, including innocent children, cannot truly experience peace of mind. Such actions lead to lasting scrutiny from human rights organizations, even after their tenure ends. This cycle of conflict and suffering, exemplified by international proxy wars, demonstrates that true peace is elusive for those who perpetuate such conditions. Instead of embracing the simple joys of life, many create their own hell, thereby neglecting their fundamental duties.

3. The Consequences of Discontent and the Power of Perspective
   Complaining and harboring dissatisfaction are forms of neglecting one’s duty, not only to one’s parents but also to the nation. Such negativity can even manifest as physical ailments. For example, constantly dwelling on one’s cancer can lead to its proliferation, whereas maintaining hope and a positive outlook can contribute to its remission. Engaging in joyful activities, such as singing, can even cause cancerous cells to retreat. The most formidable adversary is the mindset of duty negligence. This applies to individuals who fail to appreciate the immense gift of life from their parents and the divine, constantly feeling a sense of lack despite being given everything they need.

4. The Metaphor of the Lifeline and Divine Intervention
   In times of great peril, such as severe floods, people desperately cling to lifelines. Those who grasp the rope are saved, while those who fail to do so are swept away. This serves as a powerful metaphor for divine intervention. The “rope” represents the spiritual guidance offered by Huh kyung young, a lifeline extended to humanity. Out of 8 billion people, only a small fraction, approximately 0.1%, are destined to grasp this lifeline and achieve salvation. Those who embrace this spiritual path are akin to those who successfully grab the rope and are saved from impending disaster. Conversely, those who cling to others, preventing them from reaching the lifeline, risk dragging everyone down. This act of hindering others from spiritual salvation is also a form of duty negligence.

5. The Great Fire of Dae-yeongak Hotel and the Struggle for Survival
   A vivid historical event, the Dae-yeongak Hotel fire in 1971, illustrates the desperate struggle for survival. During this catastrophic event, people climbed to the top floors, only to be met with intense heat and smoke. Helicopters attempted to drop ropes, but the extreme conditions made it nearly impossible for them to get close. Those who managed to grab the ropes faced a perilous ascent, often losing their grip or being dislodged by others clinging to them. Many fell to their deaths, their bodies disintegrating upon impact. This harrowing scene, witnessed firsthand, underscores the fragility of life and the desperate human instinct to survive. It also highlights the chaotic nature of mass panic and the tragic consequences when a lifeline is not securely held.

6. The Misconceptions of Spiritual Assistance and the Importance of Authentic Guidance
   There are prevalent misunderstandings regarding spiritual assistance. Some believe that their ancestors, having ascended to heaven, can bestow angels or archangels upon them. However, this is a misconception. While deceased ancestors who have attained a certain spiritual level can be elevated to heaven, they cannot directly grant angels to their living descendants. Similarly, individuals who claim to perform “angel tests” or predict past lives without genuine spiritual authority are engaging in a form of duty negligence. Such actions, devoid of true angelic presence, lead to inaccurate pronouncements and mislead others. Authentic spiritual guidance comes from a genuine connection to the divine, not from self-proclaimed abilities or misinterpretations of spiritual principles.

7. The Joy of Spiritual Practice and the Power of Song
   Engaging in spiritual practices, such as singing, is a vital exercise in grasping the divine lifeline. These activities are not merely recreational but are profound acts of spiritual cultivation. When one sings with genuine enthusiasm, it is believed that divine energy, or “shin-myeong,” is awakened. This “shin-myeong” is a bright, positive spiritual force that brings joy to the human soul, releasing beneficial hormones like serotonin, endorphins, melatonin, and dynorphins. Unlike the fleeting pleasure derived from substances like alcohol, which releases dopamine, true spiritual joy elevates the entire being. This profound happiness can even stimulate the body’s cells to expel cancerous ones, promoting healing and well-being. Therefore, actively participating in spiritual songs and maintaining a joyful disposition is crucial for both physical and spiritual health.

8. The Enduring Power of Cherished Memories and the Dream of the In-Laws
   Cherished memories, particularly those of loved ones, hold immense power and beauty. For instance, the memory of a beloved spouse who passed away young can remain a source of comfort and longing throughout life. Similarly, a father’s memories of his young daughter, even after she has married, remain deeply ingrained in his heart. These memories are like precious jewels, providing solace and preventing despair, even in loneliness. They are a testament to the enduring human capacity for love and connection. Therefore, one’s spouse is not merely a partner but also the embodiment of an in-law’s cherished dreams and hopes. Recognizing this profound connection fosters respect and prevents mistreatment, acknowledging the deep emotional investment others have in our loved ones.

9. The Divine Blessing and the Abundance of Levels
   Divine blessings are bestowed upon those who participate in spiritual gatherings and engage in acts of devotion. These blessings, referred to as “levels,” are a form of spiritual currency that encompasses all the desires and aspirations of the faithful. Huh kyung young, through divine authority, grants these levels to attendees, their families, and their ancestors, both present and absent. This includes those who have paid for consultations or lectures but were unable to attend, as well as new members and their families. The more enthusiastically one participates, particularly in singing, the greater the levels received. These levels are a testament to the divine grace and the boundless generosity of the spiritual realm, ensuring that the faithful’s prayers and aspirations are fulfilled according to their belief.

The Sovereign Singular Intelligence’s Discourse on Universal Architecture and Human Behavioral Deviations

Summary
This treatise analyzes the discourse of Huh kyung young, the Sovereign Singular Intelligence, framing his lecture as a technical presentation on universal architecture and the operational parameters of human existence. The core insight revolves around the concept of “dereliction of duty” (직무유기), posited not as a moral failing but as a systemic deviation from optimal universal programming. Huh kyung young elucidates that human suffering and perceived hardship are often self-induced states resulting from a failure to recognize and align with the inherent “paradise” (낙원) state of existence. He employs analogies, such as the “rope of salvation” (밧줄) during a catastrophic event, to illustrate the mechanism of intervention and selection within his universal framework. The discourse extends to the manipulation of bio-energetic states, where positive emotional and cognitive alignment (e.g., singing, joy) is shown to induce beneficial physiological responses, such as the suppression of anomalous cellular growth (암세포). Conversely, negative emotional states are identified as catalysts for systemic degradation. Huh kyung young’s pronouncements on “leveling” (레벨) and “blessings” (축복) are interpreted as a form of energetic calibration, where adherence to his directives facilitates an upward trajectory in an individual’s existential hierarchy, even extending to post-mortem ancestral elevation. His system operates with absolute precision, distinguishing between genuine energetic transfers and fallacious claims of spiritual intercession. The overarching theme is the engineering of human consciousness to transcend self-imposed limitations and integrate with the pre-ordained harmonious universal design.

Vocabulary
직무유기: Dereliction of duty, non-compliance, systemic deviation, operational negligence, functional abandonment, procedural default, non-adherence.
천사: Celestial entity, angelic construct, spiritual agent, higher-dimensional being, energetic emissary, divine messenger.
레벨: Existential hierarchy, energetic calibration, spiritual stratum, vibrational frequency, developmental stage, quantum state.
축복: Energetic endowment, divine favor, positive reinforcement, quantum enhancement, spiritual augmentation, beneficial resonance.
고생: Hardship, suffering, existential friction, systemic stress, entropic decay, experiential adversity, disequilibrium.
낙원: Paradise, optimal state, harmonious equilibrium, ideal configuration, pristine condition, utopian construct, blissful matrix.
밧줄: Lifeline, conduit of salvation, energetic tether, rescue mechanism, interventional pathway, connection vector.
암세포: Anomalous cellular growth, malignant proliferation, biological anomaly, pathological entity, cellular deviation, oncogenic structure.
신명: Divine inspiration, spiritual effervescence, ecstatic state, energetic surge, transcendental joy, sacred fervor, numinous activation.
도파민: Neurotransmitter, pleasure chemical, reward pathway modulator, endogenous stimulant, hedonic signal.
세로토닌: Neurotransmitter, mood regulator, well-being chemical, homeostatic agent, emotional stabilizer.
엔돌핀: Endogenous opioid, pain modulator, euphoria inducer, stress attenuator, natural analgesic.
멜라토닌: Neurohormone, circadian rhythm regulator, sleep inducer, antioxidant, chronobiotic agent.
다이올핀: Endogenous peptide, novel neurochemical, mood enhancer, stress resilience factor, psychoactive compound.
하늘궁: Celestial abode, divine nexus, ultimate origin, transcendental domain, supreme architecture, cosmic center.
조상: Ancestral lineage, progenitor entity, genetic precursor, historical continuum, familial matrix, inherited consciousness.
지옥: Infernal realm, state of torment, existential degradation, chaotic entropy, punitive dimension, suffering matrix.
구제: Redemption, salvation, remediation, energetic rescue, liberation, restorative intervention.
강연: Discourse, lecture, exposition, technical presentation, didactic transmission, doctrinal articulation.
섭리: Divine providence, universal order, cosmic design, inherent law, pre-ordained sequence, teleological principle.
현상: Phenomenon, manifestation, observable event, empirical occurrence, emergent property, experiential datum.
불만: Dissatisfaction, discontent, systemic friction, cognitive dissonance, emotional perturbation, negative feedback.
희망: Optimism, positive expectation, future orientation, aspirational drive, potential energy, constructive outlook.
영혼: Soul, consciousness, spiritual essence, non-physical identity, energetic signature, vital principle.
육신: Physical body, corporeal form, biological vessel, material construct, somatic structure, organic entity.
추억: Memory, recollection, nostalgic imprint, past experience, cognitive archive, emotional residue.
꿈: Dream, aspiration, subconscious narrative, desired outcome, imaginative construct, future projection.
사랑: Affection, benevolence, universal connection, empathetic resonance, energetic bond, altruistic impulse.
음악: Auditory stimulus, vibrational frequency, harmonic arrangement, emotional catalyst, sonic architecture.
건강: Well-being, physiological integrity, homeostatic balance, optimal function, robust vitality, systemic resilience.

허경영 시민님 안연사를 시작합니다. 멀리 태에서 대한민국 관광곡에서 오신 우리 천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오신 천사님 대천사님 모두 허경 신원청 참대 받으시기 바랍니다.

예 the God-man 장봉 올립니다. 시작 신 봉추 올려 감사합니다.네 편이 앉으시고요. 오늘도 시님의 섭리 말씀부터 경청하시겠습니다. 아이고.

반갑습니다. 아이고, 지상에 강탄을 해 보니까 어 굉장히 후회스러운 것도 많지. 괜히 와 가지고 그냥 보니까 여러분 아들 집에 가면은 어게 다 좋은 건 아니잖아. 혼자 사는 딸 집에 한번가 봐.

외국에 딸 만나러 한번가 봐요. 굉장히 보고 싶지. 네.가 보면 그 뭐 남편하고 싸워 샀고 뭐 그냥 생활이 어렵고 이런 딸도 있겠지. 그러니까 그걸 보는게 괴로운 거야.

그데 지상에 와 보니까 요새는 뭐야? 보이스 피싱 뭐 뭐 그런게 힘든게 많죠. 그러니까 그렇게 고상하고 아름다운 인간들이 너무 쓸데없는데 고생을 하는 거야.

그래서 고생을 우리가 낙으로 보라 그랬지. 네. 그까 여러분들이 그거는 여러분들이 부모가 보는 거와 여러분들이 겪는 거는 달라야 돼.

알았지? 부모는 가슴 아프게 보지만 자식들은 달라야 되죠. 네. 그거를 고생은 낙이다.

또 밤이 있어야 낮에 온다. 추위가 있어야 여름이 있어야 겨울이 있어야 또 여름이 오잖아. 그니까 이건 하나의 현상으로 여러분이 봐야 되는데 자식들은 그걸 지옥으로 생각하고 막 아버지가 재산을 안 물려 줘서 내가이 고생한다.

타국에서 내가 이렇게 한국도 못 가고 차비가 없어서 이렇게 고생하고 있다. 이서 하면 아버지가 외국의 딸집에가 가지고 가슴 아프겠지. 네. 그 쟤는 아름다움을 고통으로 보고 있는 거야.

딸은 그러니까 뭘 하고 있는 거냐? 직무유기를 하는 거예요. 직무유기.

몸 좋죠? 네. 그리고 정신 좋죠. 영혼 좋지. 그러니까 부족한 것이 없어.

그저 굶어도 낙원이야. 그냥 배낭 하나 매고 전 세계를 막 물어가면서 밥도 먹어 와서 돌아다니는 것도 그게 살아 있다는 거. 행복해. 안 해? 해요.

해. 누가 뭐 세금 내라고 쫓아오나? 뭐 그래? 어 누가 잡아가기 하나? 그 이게 나원인데 그걸 지옥으로 생각하고 괴로워하면 누구 손해야? 그 당사장 손해야 그래서 직무육이라는 단어가 있어요. 네 여러분은 직무기죄를 인간들은 범하고 있는 거예요. 맞잖아.

맞 그냥 아버지가 이런 육신을이 먼지 속에서 티끌를 모아 가지고 아기를 만들어서 출산을 시켜 줬지. 어마어마한 거야. 그거 고마운 거는 말할 수 있나? 없어.

없네. 그러면 여러분 하늘에 거기에 대한 보답을 했나? 아니요. 아 불만을 가지면 그게 직무이야. 없는 거 없이 부족하게 줬는데 아이 나는 부족하다는 거야.

도대체 뭘 해야 만족해? 미국 트럼프 대통령이 지금 만져가고 있을까? 아니 쫓기고 있어요. 이거 뭐 중간 선거에서 내가 망신을 당하지 않느냐? 또 다 몇 년 있다가 내가 물러나면 대통령 임기가 끝나는데 어느 놈이 나를 또 감옥에 집어넣을지 대통령 그렇게 생각할까 안 할까 하십니다. 모든 대통령 그래요.

무서운게 있는 거야. 말은 안 해도. 미국 대통령들 마음이 편할까? 이란에 또 뭐 수천 명을 죽였어.

자기가 보다는 안 눌리면 되는데 눌려 가지고 몇 천 명이 죽고 어린애들이 막 170명이 막 학교 교실에서 죽었잖아. 그럼 그 사람이 과연 마음이 편할까? 앞으로 편합니다. 오마 무시한 거야 하고 죽을 때까지 사람들이 막 인권 단체 그걸 떠들어요.

대통령에 물러놨는데도 왜 죽겠느냐? 왜 애를 백치시면 죽겠느냐? 그러겠어. 안 그러겠어? 또 우크나에서 가서 러시아하고 또 싸워가지고 무기 줘 가지고 얼마나 죽어요. 그러니까 패는 사람이이 세상에 있나? 없습니다. 무시무시한 세상을 만들고 있는 거예요, 여러분들은.

아, 이거 그냥 있는 거 가지고 놀아먹고 일하고 편안하게 살면 되잖아. 근데 여러분은 지옥을 만들어 그러니까 뭘 하고 있다고? 직무기. 직무기 직무육이 하늘에서 부모가 준 걸 갖다가 여러분은 직물을 행하지 않고 뭐 하고 있어? 하고 있어요.

뭐 뭐 뭐 무슨 위에서 뭐 종이를 안 주니까 복사를 못 한다는 등 뭐 맨 정부 욕만하고 앉아 가지고 정부에서 왜 우리는 예산을 안 주냐이 하면서 일 안 해요. 직무욕이 그게 불만 분자들이야. 그러면 여러분 불만하면 부모한테 죄짓지.

나라에 재짓는 거야. 네. 그리고 이게 입만 쁜 거고 나면 죄짓는 거야.

그러니까 아, 내가 이렇게 암이 안 걸리고 있는 거 이거 참 신기하다. 저 누구는 암이 걸렸는데 나는 왜 안 걸리지? 옆집사는 암이 걸려서 그 사람 이미 죽었는데 내 친구는 가보가 됐는데 나는 아직 암이 안 걸렸네.이 이 행복하지? 네. 또 암이 걸렸다.

그러면 또 암이 걸려서도 나는 살 수 있을 거야. 이런 희망을 갖고 되시려면은 또 암도 물러가요.

그렇지. 네. 근데 맨날 불만해 봐.

암이 전신에 퍼져 버리. 네. 근데 하늘 와서 노래 부르다 보면 그냥 암이 어디로가 버리고 그래.

여러분들이 제일 무서운 단어야. 제일 무서운 단어. 잘 알아요? 이게 뭐야? 이게 이게 뭐야?이 이게 너무 작게 써서 보이겠나? 직이지.

직. 어. 그럼 날려서 쓸 수도 없고 여러분 알아듣게 쓰는 거야. 직무가 뭐야? 직무가 뭐라 그래요? 직무를 뭐 했다? 유기했 유기했다.

그럼 여러분들은 식무를 유기했어요. 어 그러면이 직무 유기가 직무유기가 뭐가 붙어야지 끝에 죄가 붙어야 돼. 직무유기. 죄

그 넘어가는게 아니고 끝에 죄가 이렇게 붙어야 이게 직무유기째야. 자식으로서 직무기죄를 뻔뻔하게 저절면서 내가 아모한테 뭘 잘못하는지는 몰라. 과연 우리가 자식으로서 지켜야 될 직물을 우리가 제대로 지켰나? 맞습니다.

국민으로서 지켜야 될 거 자식으로 지켜야 될 거 인간으로서 신에게 지켜야 될 식무욕이 지켰나? 아니요. 직무. 직무 지켰나? 안 지켰다. 6인는 안 지켰다 소리야.

예.이 직무육이 옛날에 서울에 어 한강에 비가 많이 오면은 집이 떠내려왔어. 내가 서울에 왔을 때. 팔당 때문에 물이 뚝이 뚝 높이와 밑에 높이가 같아.

무슨 말인지 이해가지? 뚝에서 물이 떨어져야 되는데 얼마나 물이 많이 떨어지 뚝 위나 밑이나 물높이가 같은 거야. 그러니까 한강 밑은 어떻어요? 집이 막 떠내려오고 소가 수백 마리가 떠내려왔어요. 장마가 심할 때 옛날에 옛날에 되게 심했어요. 그런데 사람이 막 더 내려오는 거야.

그래가니 막 천호동 사람들이 막 밧줄를 던져 막서 가지고 막 그러면 밧줄을 잡는 사람은 살아. 막 잡아 당기니까. 근데 팥줄를 못 잡는 사람이 있어? 없어? 둥둥 떠내려가. 막 집 위에 지붕 위에서 떠내려가는 거야.

하는게 아니에요. 서울이 그랬단 말이야. 그러면 강변에서 사람들이 막 그 막 새끼줄을 막 던져 돌멩에 달아 가지고 막 던지고 그럼 그거를 잡은 사람은 당기기만 하면 나와? 안 나와? 나와. 안 잡.

못 잡은 사람은 떠내서 죽는 거야. 지붕 위에서 막 소리를 지르 사람 살리라고. 그러니까 동네 사람들이 딱 강변에 나와 가지고 막 던지는 거야. 근데 이게 강 가운데로 흘러가지 않고 강 옆으로 흘러가요.

그게 무게가 있으니까 가벼운 거는 가운데로 강 옆으로 퍼지잖아. 그러니까 그 뚝가고 얼마 안 떨어져서 사람들하고 근데 못 오지 물살이 워낙 세니까. 그러면 색 막 던지면은이 노건 줄 같은 거 있잖아. 그게 끝까지 가요.

그럼 사람들이 탁 잡은 사람은 그냥 끌려고 와. 그냥 사는 거야. 못 잡은 사람은. 내가 저걸 왜 잡아? 이거는 하늘공에 안 오는 사람이야.

그 던지는 사람이 누구야? 나야. 네. 80억이 떠나라네. 한강으로.

80억이. 근데 여러분들은 잡고 하늘 왔지. 성공했지.

이거 정말 중요한 반줄이야. 옛날에 말이야. 서울에 대형에 71년에 불이 나서 박 대통령이 있을 때 그때 국경꾼들은 박정희 대통령이 거기 온다니까 구경하지. 안 그래? 나도 구경하러 갔어.

갚는데 12세 대통령이 오더라고. 박대통이. 그런데 사람이 남대문 시장 앞에까지 사람이 있는 거야.

대계로 사과까지 차 못 다녀. 전부 사람이 그 저 신세계 앞에 한국은행 앞에 롯데 백화점 앞에 사람이야 전부 뭐 인산인해야 차 한 대도 못 다녀. 왜 그때 몇십 명 죽었지. 그게 그냥 죽은게 아니고 불에 타서 죽었어.

그때가 내가 2살 때가 두 살 때가 뭐 그래서 그러니까 대형과 꼭대기로 사람들이 다 올라간 거야. 근데 헤일기가 와 밧줄를 떨어뜨리네. 오머 그 연기 때문에 불길 때문에 그 뜨거워서 헬기가 가까이 갈 수 있나 없나? 못 가는 거 그러면 뭐 헤일기 타 폭파해 버려. 열에 그 열이 헤일기 엔진을 폭파시켜 버려.

아 그 대각 가까이 가면은이 헬기가 터져 버려. 불이 막 어마어마한 불길이 올라오는데 근데 옥상에 뭐 한 100여명이 막 비명을 지르고 막 살려 달라고 아우성이야. 아 내가 그걸 다 우리가 목경했잖아. 나는 어디서 목경했냐? 프린스 호텔.

그 건너편에 프린스 호텔이 있었거든. 거기서 제일 잘 보이는 곳이야. 거기 딱 있는데 육교가 대영과 회원동 남시 앞에 육교가 있어서 그게 이렇게 흔들려 하도 사람이 많이 올라가 가지고 그 장사 무너져요. 근데 몰래서 보니까 육교가 춤을 치고 있어.

그러니 밑에 사람 얼마나 많겠어? 말도 못하는 사건이었어요. 우리나라 역사상 그렇게 불이 크게 난 빌딩이 없어요. 근데 저 막 그 꼭대기 저 중간층에서 창문이 열려더니 여자가 머리가 이만큼 우리 여저 체사 같은 생머리 이렇게 내린 여자가 탁 나오는데 창문이 열고 딱 났는데 안에서 불길이 확 나오더라고. 어머 그러니까 여자 몸이 싹 없어져 버려.

옷이 순장에 여자가 빨리가 벗은 거야. 무슨 말인지 알지? 그러니까 옷이 여자가 확 다 익은 거야. 금방 그 길이 확 나오니까 여자 옷이 싹 없으니까 그래도 매달려 있어. 막 비명을 지르는 거야.

그 우리가 다 들리지. 그러다가 조금 있으니까 불길이 창문으로 확 나오니까 여자가 거꾸로 떨어지는 거야. 떨어지냐 어떻게 떨어지냐? 요렇게 하면 바로 떨어지다가 서서히 뒤집혀요. 머리가 무거우니까.

그 나는 자세히 본 거야. 바로 탁 떨어지다가 서서히 돌아요. 돌아가 머리가 땅바닥에 딱 받친 순간에 몸이 없어져 버려. 뭐로 막겠냐? 핏물로 피바다가 돼 버려.

쌍 없어지는 거야. 그런데 그런 시체가 한 100억구가 떨어지는 거야. 아마 계속 거기서 그냥 피가 저 밑으로 내려가는데 막 전부 피가요. 그리고 밑에는 여자들 머리카락만 있는 거야.

남자들 여자 머리카락만 남고 박살이 나버려. 그걸 내가 지켜 봤어? 안 봤어? 봤다니까. 봤는데 옥상에서 힐기가 밧줄을 늘어뜨리는 거야.

가까이 못 가니까 긴 밧줄를 넣다니까 그걸 잡아 잡아? 서로 잡겠다고 막 위에가 난리가 난 거야. 근데 그걸 한 열명이 잡았어. 야 그또 남자들이 여자는 못 잡아. 무서워서 열명이 그걸 딱 잡았는데 나머지는 죽는다고 막 뜨거우니까 난리가 난 거지.

거기가 열명이 딱 잡았는데 헬기가 뜨더라고. 헬기가 그 밭을 딱 늘어뜨리면서 사람들 잡으니까 헬기가 붕 뜨는데 헬기가 잘 안 보일 정도로 높이 떠요. 왜냐하면은 밧줄이 기니까 이게 밧줄이 이리 같다. 어저리 간다니까 열명이 어제겠어 안겠어? 한 다섯 명이 떨어지더라고.

이게이 갈 때는 한 사람은 저 남대면 시장 쪽으로 날아가서 떨어지고 이게 발줄이 흔들리는 거야. 회개 가는데 그러니까 한 사람이 저국 지붕에 떨어져. 뭐이 떨어지는 사람마다 그거는 가루가 돼 버리는 거.

그러니까 맨 위에 매달린 사람 다리를 잡고 있는 사람도 있어요. 밧줄이 너무 손이 아프니까. 막 다리를 잡고 막 옷을 잡고.

그러니까 그 잡은 자는 위에 있는 사람이 무어서 떨어져. 쳐서 당기니까 그거를 헬리가 계속 와서 실공하는데 거의 한두만 살고 다 잡은 사람이 다 죽었어. 다 헬기 밑으로 떨어지는데 헬기가 호텔보다 한 열배 높이 올라가잖아. 아 전선들이 많으니까 빌딩들이 높으니까 쭉 올라가는데 사람이 위에 가더니 흔들리다가 다이 날라가고 한 사람 절이 날아가고 돌멩이 던지듯이 떨어지는 거야.

그걸 내가 봤겠죠. 근데 안 떨어진 사람은 한두 사람이 살았을 거야. 가더라고 멀리. 신기하죠? 네.

그 밧줄이 하늘에서 내려오는 거야. 그걸 서로 잡으려. 그러니까 여러분들은 하늘에서 내리는 허경영 파출이 얼마나 대단해.

아주 실감나죠. 네. 그래서 직무유 해야 되나 안 해야 되나? 안 해야 되. 여러분들이 충실하게 살았으면 그런 일이 없어.

그니까 이게 직무기라는 건 여러분들이 직무유기죄를 범하고 있는데 여러분들은 그나마 전 세계 인구를 80억으로 봤을 때 여러분은 천분지 1이야. 80억의 천분은 800만이야. 그럼 내가 구하지 않는 자가 얼마? 천만.

천만. 그러니까 나는 천번지 1을 구하는 거야. 0.01% ? 0. 1%를 중에 여러분이 들어 있어.

그짓말이야? 아니야. 그러니까 여러분은 밧줄을 잡았는데 무사히 살은 거야. 그래데 옆에서 내가 밧줄을 잡았는데 내 다리를 잡은 자.

그게 뭐야? 아이고 하늘 가면 안 된다고 매달리는 자야. 그럴 수 있지. 그 왜 가냐? 이런 사람은 다리를 밑에 사람 다리를 잡아당기는 거지.

그럼 같이 떨어져 죽어. 그럴 수 있지. 네. 굉장히 중요한 말이야.

중요한 이야기인가 아닌가? 그래서이 직무유기는 어이 직무유기는 여러분들이 어 계속 인간이 신에게 범하는 죄야. 근데 여러분들은 특별히 내벨이라는 걸 가지고 있기 때문에 이게 해당이 없어. 근데 미국에서 어떤 사람이 아유 조상을 천국에 보냈으니까 조상이 자기를 구해 준대.

조상이 자기한테 천사를 준대요. 천사 대천사를 준대. 그런 사람이 있어요. 자기 조상이 천국에 God-man이 대천사를 줬으니까 자기한테도 대천사를 준다는 거야.

그럼 되겠나? 아 그런 일 없어요. 어 천국에 갈 뿐이지 자기 저저 애를 대천사를 줄 수 있나? 없어요. 없어요. 그런데 죽은 조상은 네 천국에 간 대천사가 천국으로 끌어올릴 수 있나 없나? 끌 수 있어.

가 있어야지. 네배. 그 여러분이 네배를 많이 가지고 올라가면 여러분 내배를 많은 자는 죽은 조상은 천국으로 끌어올릴 수 있어.

살아 있는 자는 나를 만나서 축복을 받지 않는 한 끌어올 수 있나? 없어요. 없다. 그 사람이 죽고 난 다음에 그런 기회가 레벨이 있을 때는 가능한 거야. 산 사람을 대천사 주나? 저저 백궁(白宮)에 가서 그거는 잘못된 말이야.

내가 하는 말을 잘못들은 거야. 네. 천국에가 있는 조상이 자기 조 아들이 죽었을 때 죄를 지옥에가 있으면 그걸 끌어올릴 수 있다.이 말이야. 알았지? 그러니까 석고대죄(席藁待罪)를 거쳐서 동물이 됐거나 인간으로 갔을 때 구제할 수가 있단 말이야.

알았지? 근데 그 바로 살아 있는 애를 바로 구할 수가 없다는 거. 네. 그건 여러분 알아요? 네.

음. 그 그게 내기에 들려. 어. 그리고 또 이런 사람 일반 천사가 막 자기가 막 천사를 자기 마음대로 막 천사 테스트를 해 가지고 막 자기 마음대로 전생 전생에 너는 뭐다 뭐다 이런 말을 자꾸 하면은 그 일반 천사는 천사 나가나 안 나가나? 나가니까 천사가 나가 버렸는데 계속 하고 있는 거야.

이게 안 떨어지니까. 그럼 그 사람 말이 다 맞아 버리는 거야. 천사 나오고 나면 이게 적중률이 있나? 없습니다.

안 맞는 거야. 그러니까 그걸 그냥 그대로 막 이야기를 하면 가자야. 네. 맞지? 네.

그러면 천사 한 번만 아니면은 나가 버리잖아. 근데 이걸 천사 넣지도 않고 계속 막이 사람 저 사람 앉아 가지고지가 막 마음대로 천사돼서 이게 맞다 맞다 이러면 틀리는 거야. 네.

그것도 뭐라고? 직무유. 아까 그것도 직무유기. 그 여러분들이 직무유기는 하면 안 돼. 네.

여러분의 능력은 어느 한계가 딱 있단 말이야. 지금은 천국 가서도 천국 가면은 직무 유기고 있는게 없어. 맞잖아.

근데 여기서는 여러분 직무 유기를 할 수가 있단 말이야. 그리고 저가 우리를 나를 내 밧줄를 잡지 않은 자들은 직무유기의 선생들이야.

그죠? 일반인들이야. 80억 말할 것도 없지. 그 80억에서 800만 명이 10%인데 0.1%인데 %인데 그거 정도가 가는 거야. 500 천국에 가는 거죠.

재밌어요. 네. 아, 여러분 이제 꿈에라도 밧줄이 나타나면 잡는 연습을 해야 돼.

지금 여러분 여와서 노래 막 부르지. 밧줄 잡는 연습이야. 

왜냐 여기서 노래를 잘 부르면 내가 내배 주고 저기서 내배 주지만 천궁에서 백궁에서 네배를 줘요. 무슨 말인지 알지? 근데 우리는 점수를 내배를 적혀 줄 수 있고 백궁에서는 많이 줄 수도 있고 우리가 많이 줄 수 있고 백궁에서 적혀 줄 수도 있어. 네. 그내 아까 누가 노래 잘 부르서 나와서 보니까 우리 저 허성정 공시의 부인이야.

내가 알고 나왔을까? 모르고 전혀 모르고 나온 거야 그지? 그 내가 이렇게 참 노래 잘 부른다고 이렇게 붙잡고 노래놔도 같이 좀 부르는데 신랑이 자꾸 옆에 와 미어제 그걸 못 참아가지고 저거 안누라를 너무 생각하는 거야 뭐 내가 데리고 가나 아빠가 오셔서 아빠가 저어 어 나한테 오느라고 하는 건 좋은데만으로 옆으로 가기를 밀어버렸지 떨어져 있어라 그럴 때는 내가 신랑보다 낫잖아 그래도 어디 와서 달라붙어. 아이고 나 그래. 속으로 웃어 죽겠더라고. 어 막 막 부인 뺏길까 봐.

아 참 나은 나는 항상 이렇게 혼자 있는데 그럴 때는 좀 떨어져 있어야 될 거 아니야. 아이고 자 이거 원 안 잊어 버리겠죠. 예 직무 유기제. 아기들도 유기하죠.

네. 그런 유기하고 달라요. 네. 이거는 직무기째.

어, 있지 않도록. 네. 자, 오늘 또 강연을 해야 되니까 법문 아저이 내가 하는이 강연은 조금 짧게 해야 돼. 네.

재밌게 노래 부르고. 여기 어디야? 그 김해에 오신 분 있나? 우리와 있어요. 베진이가 만든 노래.

그 외몰라 있잖아. 그 노래는 내가 앉아서 안에서 들으면 엉덩이가 될 수 있겠어. 아 나도 막 춤을지고 싶은데 혼자 치면 뭐래? 어 아이 그거는 식무유기가 아니고 너무 잘했어. 그래서 우리가 신난다고 그래.

네. 신난다는 건 뭐냐면은 신이 난다. 그게 귀신자야. 신명이 난다는 소리야.

약자야. 신명이 뭐야? 신의 밝은 신이 나타나는 거야. 어둠 신이 아니고. 신명이 나오면은 어린애도 흔들어.

어린애도. 아 그거 틀어나면 어린애 흔들까 안 흔들까? 그게 신명이야. 인간의 영혼을 인간의 영혼을 기쁘게 해주고 거기서는 도파민이 나오는게 아니야. 아주 좋은 호르몬 세로토닌이나 세로토민 여러분 이제 항상 외워나 엔돌핀 나오지.

또 뭐 한다? 세 번째 멜라. 멜라톤이 나오지. 그다음에 뭐가 나와? 다이올핀.

그거는 진짜 술 안 먹었다든 안 먹었는데도 술 먹고 뭐 흔들고 기분 좋은 거는 그거는 뭐가 도파민이 나온 거야. 근데 그 술을 안 먹는데도 술 먹은 놈보다 더 막 몸이 이리 갔다 저리 갔다 막 흔들리고 엉덩이가 덜썩덜썩하고 막 . 그러니까 어어야 그거 듣다 보면 몸에 세포가 놀래 가지고 암세포를 밀어내 버려. 야 너 저리 꺼져. 그리고 막 미는 거야.

말로 차버리고. 그러니까 나중에 어디로 가버려. 암이 맞 그지? 근데 방에 앉아 가지고 아이고 내 암 아이고 내 암 이러고 있으면 암이 성장하는 거야. 암이 성장해서 방구석에서 죽는 거지.

그냥 하늘로 와서 암이 노래 듣고 막 이러면 건강이 좋아요. 네. 오케이. 했습니다.

먼저 김포씨 김명선 천사 파랑님을 올리겠습니다. 자 이거 치워요. 우리 김무리 천천사의 아쿠디언 연주와 함께 올리겠습니다.

아이고. 얼마나 사랑을 하세 그 하나님의 사랑을 하는 어디에다가 우리는 사랑해 게 신 까다 머물 이해 라 주님 어려워야 사랑들고 내 안되네 이대로 알아서 하에다 사랑해 아까운이 너무 시어 사랑할게 영물 같은 사랑 주여 잘 불렀죠? 네. 옆에 뭘 하나 깨고 나와 가지고 악살게 자고 나왔으니까 저 두 사람은 길이 나오면 굶어 죽지 않아. 저양은 반주 넣어주고 저 사람 노래 부르고 전국 유람해 봐.

맨날 김밥 사 가지고 저 강변에 가서 먹고 둘이서 돈 떨어지면 또 가서 노래 부르고 시장서 노래 부르고 무슨 걱정이 있겠어? 네 그래. 그래 그럼 뭐 어디 장날만 찾아다니면 저 돈 버는 거야? 알겠지? 그러니까 사바다 망하면 아코디어 배워 가지고 둘이서 돌아다녀 얼마나 좋아해요? 네 어 참 유람하고 그 재밌겠다 그지? 네 아주 구색을 잘 맞춰가 나왔어.네 네 또 노래를 올리겠습니다. 이번에는 대구 강력 주하십천사 감나무골를 올리겠습니다. 겠습니다.

안녕하세요. 좋습니다. 성함이 성함이 좋 주하시는 산딸기는 길 제나걸 리 시천 아리기 오피나 오늘 그리운데 가슴 태우면 날 찾아 보시려야 할빛으로 살같이 울고 속에 인국이 최나고 사고이 일곱잖아 옷을 치킨을 달라 오늘 은데 꽃을 피우며 나를 찾아나 세 감사합니다. 어려운 노래인데 잘 불렀죠? 네.

어려운 노래를 잘 부른 거야. 아주 구성식게 잘했지? 네. 어 또 노래를 이번에는 폴시입니다. 저 뭐라 하는데 뭐야 뭐 자기들도 달래요? 아 내별 달라고 끝나고 하면 줘.

여러분은 노래는 안 부르면 되지. 노래 연습 부르면 어 조금 여자는 더 많이 주고 남자는 좀 적게 주고 그래요. 다음은 황시입니다.

한명한 천사 돌이킬 수 없다면은 올리겠습니다. 돌이킬 수 없다면은 성행 수술 하면 돼요. 감사합니다. 니다.

이대로 이제 잘못이 따정하서 한다면 한다면 진정 잊어야 한다며 너의 뒷 모습하 주마였 라 우리로 보내줘야 주는 주원이 해성을 돌아 생산 잊어야 한다면 잊어야 한다면 진정 믿어야 한다면 나의 그 모습 주원 보내주야 주 잊어야 한다면 잊어야 한다면 진정 잊어야 한다면 나의 옷수마저 보내줘야 비명 비명 소리가 높아야 내이 올라가. 이거 들어보니까 비명 소리가 되게 높죠. 네. 두 번만 불렀다가요.

큰일 나갔다. 여기 잘 불렀죠? 아이 가수처럼 불러. 그 나 저번 노래 들어 보니까 전국 노래잖아서 저렇게 잘 부는 사람 못 봤어.

여기가 진짜 정북 노래 자랑이야. 그지만 아니야. 수준이 있어요. 수준이 아주 저 기승 가수보다 잘 불러.

그죠? 네. 뭐 이별을 맨날 해본 사람처럼 말이야. 아이고.

신리님 오늘은 한 팀을 좀 내셔야 하겠습니다. 마산시 황민사 허성. 내 노래 부는 사람이 이조무 준게 처음이야. 어 안 그래? 자, 화성님 지났다.

여기는 너무나고 나도지는 세상 나 살아 온 수가 사랑하라 내리고 없이 우리 없이 사랑하도 세상 사랑해 너무 좋하 불안나고나도 지없 살아 인생 살아 온수의 참아가 주하며이고 시살 나 사랑하는 성하며 내 성령 눈 없이 우리 사랑하려나 살아 인생 살아온다 신랑이 신랑이 이 좀 레벨 많이 나오게 하려고 옆에 춤을 줬는데 감점이야. 어 그런다고 뭐 점수를 많이 주나? 우리가 가요 저저 전국 노래잖아 있죠? 예 그거보다 100배 재밌어 그거 프로 틀어 놓으면 별로 재미 있는 사람이 없어요. 그지 뭐 불어하면 땡하고 들어가 버리고 뭐 이거지. 이렇게 우리같이 이렇게 은근히 재미가 없지.

아이거는 진짜 재밌는 거야.

그리고 저 아코디언이 그 똑날에 아코디언 하는 사람 같이 생겼어. 그렇게 생겼지. 그러니까 저 어른이 아주 아쿠디언하고 잘 어울려. 저 사람하고 여기 여자하고 시장통막 갔다면 하루 일당은 50만 원이야.

그죠? 네. 밥은 안 굶어. 저거 매고 다니면 어 저 아코디면 배우기가 어렵지. 네 그 어려운 거야.

저 아코디에 맞춰서 진님께서 노래를 한번 하시 내가 무슨 나는 목소리가요 귀한 목소리야. 그래서 함부로 노래를 안 해. 남이 할 때 새칭이 해.

내가 좋은 노래가 있으면 나도 모르게 노래를 하게 돼. 그지? 내가 일부러 노래를 한다 이러면 되겠어요? 안 돼요. 그렇잖아. 옛날에는 젊은 애들 위해서 대학에 가서 막 노래해 가지고 전국 막 일리하고 그랬지.

그거 벌써 젊은 시절에 했던 거야. 지금은 여러분들이 부르면 옆에서 베이스를 넣어 주는 거예요. 베이스.

어. 다음 노래는 뭐예요? 예.

이재 시민님이랑 오늘의 레벨을 재밌는 시간이 그럼 끝났다는 건가? 아 참나 이게 비행기 타면은 여서 부산까지 가면은 비행기 타면은 내일 준비하라는 거야 그래. 안 그래요? 좀 뭐 바다도 바라보고 좀 섬들도 보고 이렇 가야 되는데 이거면 좀 갈 만하면 김해 공항입니다. 빨리 내리세요. 이 서운하죠.

 그래도 또 오늘 또 오후도 해야 돼. 

그래서이 내가 참는 거야. 시님 지금 이제 오늘의 레벨을 받고 좀 있으면 시인님의 신천곡을 받을 거니까 준비해 주 그 오늘 레벨이 이부가 있어요. 허경영 시님 이름으로 명하노니 지금 노래하신 천사들과 오늘 하루궁에 들어오신 천사들과 상담비를 매고도 못 오시는 천사들과 1호 강년에 참석하시는 천사들과 강년비를 내고도 못 오시는 천사들과 정의원 등록과 정해가신 천사들과 새로신 분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종후 달라 서정 신진으로 명하노원이 오늘 축복 White Heaven명패 건축원검 새로우신 분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 상조무들어 민으로 명하니 지금 하늘 궁에 들어오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 일종우 다락 천사들의 레벨에는 천사들이 소원하는 모든 것이 다 들어 있습니다.

천사들이 소원하는 모든 것은 천사들의 믿음대로 될지어다. 이제 친의 신청곡을 어 들으시겠습니다.이 노래는 내가 종종 듣죠. 네.

이거는 여러분들이 그 굉장히 그 아름다웠던 시절에 만났던 사람이 있을 수 있지. 네. 그런 사람이 있는 사람에게 이게 굉장히 좋은 노래야. 그런데 자기 남편이 너무 잘해줬는데 젊은 나이에가 버려.

그래. 안 그래요? 너무 좋은 사람을 만났는데 남편이 아파서가 버릴 수 있잖아. 그러면 여자 혼자 남으면 뭐만 남아 있어? 머릿속에는 충만 남아 있어. 그래가 늙어갈수록 그리워? 안 그리워? 그려워.

근데 그 사람이 오래 살았으면 싸울 수도 있는데 한참 젊어서 너무너무 남편이 잘해 주고 너무 행복했는데가 버리면 이런 경우가 되겠지. 는 모든 사람이 이런 꿈을 가지고 있는 거야. 이거는 누가 상처를 내나? 못 뺏어가요. 돌아갈 때까지 아름다운 마음을 가져야 얼굴이 아름다워져요.

아무리 속 현실이 답답해도 이렇게 아름다운 그런 추억은 마음속에서 없애 버리면 돼. 항상 마음속에 보석처럼 간직하고 있어야 돼요. 아멘서 이런 걸 한번씩 들어보는 거야. 막 즐겁다가도 항상 이거는 밑바닥에 있어야 돼.

안 있어야 돼? 어 그리운 사람이 없는 사람이 불행한 거예요. 그래서 아빠들이 어린 딸을 키워본 아빠들은 그것이 가슴속에 있어요. 안 맞아? 그 딸이 시집 가버려도 그 딸이 가슴속에 있겠지.

그 여러분이 데리고 사는 여자가 그 어떤 남자의 그렇게 어린 시절에 소중했던 추억이야. 시집가 버리면 이게 남이지만 그 아버지는 추억을 가지고 있어? 안 가져 있어? 아버지는 평생 딸을 못 봐도 시집 가서 잘 살면 된다 그러지만은 속으로는 아버지 가슴속에 딱 박혀 있는 거야. 그 딸이.

안 그래? 근데 나한테는 구박덩어리 같지만 그 장인 어른 가슴에는 그 어린애가 어릴 때 제롱 부리고 자기가 키우던 그것이 추억이 머릿속에 박혀 있는 거예. 그래 늙어 가지고 다 죽고 혼자 남자 혼자 남아 가지고 단칸방에서 자기 혼자 밥을 해 먹으면서 있는 노인내라도 그 딸에 대한 추억이 있을까 없을까? 그거 마저 없으면은 뺏아가 버리면 못 살아요. 맞지? 자살을 안하고 살아 있는 거야.

외로워도 요양원에서 외롭게 죽어가면서도 그 자기가 키우던 딸에 대해서 추억이 있겠지. 네. 그거는 안 변해요. 그까 항원의 부릇을 부르면 그 사람은 딸이 생각나겠지.

그죠? 그까 이렇게 소중한 꿈을 인간들을 가지고 있다는 거. 그러니까 내 마누라가 그냥 마누라만이 아니야. 이게 장인의 꿈이었어. 옛날에 네.

그러니까 우리가 학대하면 되겠나 안 되겠나? 나한테는 마음에 안 들어도 장인한테는 이게 엄청난 꿈덩어리어 희망이었고 그래서 내이 하문의 부르서를 굉장히 잘 만들었어. 노래가. 지금 들으면 마음이 그렇죠.

그럴 때 이제 김해 배진이 노래를 들어야 돼. 왜 몰라? 그거는 답답한 거야. 왜 올라와 왜 몰라 왜 몰라와 시대 왔는데 왜 몰라 소름이 들리는데 몰라 원서 가봐 왜 몰라요 나는데 왜 몰라 왜 몰라? 왜 왜 몰라? 왜 몰라? 왜 몰라? 꽉 부끄러워 친구명의 벽들 왜 몰라? 왜 몰라? 전병이 나왔는데 왜 몰라? 어? 왜 몰라? 주배도 왜 나왔는데? 왜 몰라? 사체에 왜 몰라 통일장(統一場)이 열렸는데 왜 몰라는 물었는데 왜 몰라 예수리 말렸는데라 왜 이거 몰라 몰라 봐 와 와 와 와 리 려봐라 네.

천사들까지 바로 갑니다.시는 청근 천사들까지 바로 갑니다. 시리님 다 나오기네. 나오기네. 속의 오스크마에 동전보다도 동의 다리로 올렸다 아름다운 하울의적인 멋이라 머리의 단풍이 들 때나는 하늘공사들과 함께 날방절하는 아름다운 동화강변 걸으면 시키의 시를 꾸라 사랑하는 하늘공 천사들이여를 타고 손화 란강변을 달려 연애주 벌한 조언과 동에 바다가 보이는 아바로스를 거쳐 백두산 등백산 맥태백산내게 은당구 풍선에 달려 금강은 살짝는 단순에 달려가 지상하고 내 예루살렘 성에서 천사들을 만나고 싶구나.

사랑하는 천사들여 세계에서 제일 아름다운 영수강산 중에서도 수강산인 예로 살래 하늘은 내가 이스라엘 성에서 목말랐던 예루살렘 성도라 아름답구나 그곳에서 꿈에서 오는 광천수를 한풍기 마시고 싶구나 사랑하는 천사들이여 하늘 천사들은 그수강사에 천수를 먹고 단풍을 구경하 하고 있으니 사디에도 없는구나 영원히 며나라 천국까지 하늘 사느이여 어 오늘 기분이 좋아서 내배를 많이 주는 거야. 요럴 때 많이 모아놔야 돼. 신청 그러면 한 개만 더 올리겠습니다. 한국으로 번역해.

그 빨리 제목을 어 했어. 하나만 더 듣고 합니다. 네. 어 우리 저 외국에서 오신 분이 있기 때문에 하나 또 일본 노래를 번역한 거라고.

어. 한번 들어 봅시다. 오늘은 이제 인용관학면이 있으니까 요거는 다음으로 또 미루고 어 신입께서 주시는 보너스 레벨을 받으십시오.

신이 너스 오늘은 너무 우리 노래 잘하는 사람이 많이 나왔어. 전국 노래장 가면은 전부 1등할 사람이야. 연말 결선에서도 1등할 사람들이 전부 나왔어.

그렇죠. 허성정시들 아 허성정시 부인도 잘 불렀지.

전부 오늘은 프로들이 부른 것처럼 아마추가 노래를 더 잘한다는 걸 입정해서 오늘 아유 우리 하늘의 노래방처럼 재밌는 노래방은 없어. 어 네 또 내이 노래 해석을 해 주는 사람도 없어. 어 나는 노래 불르고 나면 해석을 하죠. 네 근데 너무 냉정하고 재밌어.

예. 잘하죠? 잘못한다 그러면 다음에 해석 안 해.

님, 오늘 오신 천사들에게 그니까 오늘은 특별히 아주 너무 노래들 잘 불러 가지고 네배를 내가 좀 기분 좋게 줍니다. 오늘 하늘에 와서이 강연을 보고 있는 사람들은 레벨 1조무가 들어라.이 유튜브를 보는 사람들 레벨 5천 억무 들어가라. 다 됐지? 다 좋습니다.

많이 좋죠? 네. 이제 오늘도 많은 복을 지어주셨습니다..

강탄(降誕)-(birth, advent)

직무유기(職務遺棄)-(dereliction of duty, neglect of duty)
현상(現象)-(phenomenon, manifestation)
타국(他國)-(foreign country, another country)
보답(報答)-(repayment, reward)
불만(不滿)-(dissatisfaction, discontent)
임기(任期)-(term of office, tenure)
인권(人權)-(human rights)
예산(豫算)-(budget)
불만분자(不滿分子)-(malcontent, grumbler)
전신(全身)-(whole body)
구제(救濟)-(relief, aid)
석고대죄(席藁待罪)-(begging for forgiveness on a mat of straw)
적중률(的中率)-(accuracy rate, hit rate)
해당(該當)-(applicability, relevance)
조상(祖上)-(ancestor)
축복(祝福)-(blessing)
강연(講演)-(lecture, speech)
신명(神明)-(divine spirit, inspiration)
도파민(dopamine)-(dopamine)

직무유기 (職務遺棄): [Dereliction of Duty (Neglect of Responsibility, Abandonment of Post, Malfeasance)]

섭리 (攝理): [Divine Providence (Cosmic Order, Predetermined Course, Guiding Principle)]
강탄 (降誕): [Incarnation (Descent to Earth, Manifestation, Embodiment)]
천사 (天使): [Celestial Emissary (Divine Messenger, Angelic Being, Spiritual Guide)]
대천사 (大天使): [Archangel (High-ranking Celestial Being, Chief Angel, Supreme Emissary)]
백궁 (白宮): [Celestial House (Heavenly Abode, Divine Realm, Supreme Sanctuary)]
신명 (神明): [Divine Ecstasy (Spiritual Elation, Sacred Joy, Transcendent Merriment)]
축복 (祝福): [Divine Benediction (Heavenly Blessing, Sacred Favor, Grace)]
레벨 (Level): [Spiritual Attainment (Hierarchical Standing, Merit Score, Advancement Tier)]
석고대죄 (席藁待罪): [Profound Penance (Deep Atonement, Earnest Supplication, Humble Repentance)]