2026.07.17 What does Heaven value most? It’s not the quantity of work, but the sincerity and intention behind it, as only those with good intentions can become a ‘Truth-man’

2026.07.17 What does Heaven value most? It’s not the quantity of work, but the sincerity and intention behind it, as only those with good intentions can become a ‘Truth-man’.

Meeting Minutes: Huh Kyung-young’s Divine Audience Event

Ⅰ. Meeting Overview

Category	Details
Date	July 17, 2026
Location	Not specified
Attendees	Angels, Archangels, first-time attendees, YouTube viewers
Agenda	Divine audience, discussion on national elements and rights, the Korean War, the concept of “True Man” (True Person), and level-ups

Ⅱ. Meeting Discussion

• Welcome and Introduction

  • The event began with a welcome to all angels and archangels, especially first-time attendees.
  • A congratulatory message for the divine incarnation was offered.

• National Elements and Rights

  • He discussed the 5 major rights of citizens: the right to heaven, equality, participation, social rights, and freedom.
  • The 5 major elements of a nation were outlined: religion, faith, philosophy, values, and status.
  • The 3 elements for national existence were identified as territory, sovereignty, and citizens.
  • National functions include culture, politics, and economy.
  • The 3 major elements of a nation’s field are philosophy, religion, and science.
  • The purpose of a nation is truth, freedom, and peace.
  • He highlighted the conflict between freedom and equality, noting that excessive freedom can undermine equality, while excessive equality can lead to communism.
  • “Jung-san-ju-ui” (Middle-classism) was proposed as a solution to balance freedom and equality.
  • The 3 major sovereign rights of citizens are the right to vote, the right to resist, and the right to life.
  • The 3 major rights of citizens are the right to survival, the right to ownership, and the right to equality.
  • The principle of “fairness” in democracy was explained as a blend of equality and freedom, ensuring equitable distribution based on need.
  • He criticized the current state of education, lamenting the loss of traditional, spacious elementary schools and the negative impact on children’s emotional development.

• The Korean War (6.25)

  • He clarified that the Korean War should not be called a “civil war” or “war” but rather a “sabyun” (incident or unforeseen event).
  • A “sabyun” is an event beyond human control, implying divine intervention.
  • He questioned how 26 nations could quickly mobilize to aid South Korea without modern communication, suggesting a divine influence.

• Discernment and Public Opinion

  • Attendees were advised to always investigate claims, even if widely accepted, whether positive or negative.
  • He warned against being swayed by public opinion, comparing it to “one dog barking and a hundred dogs following”.
  • Good dreams should be kept private to retain their positive energy, as sharing them can transfer their benefits to others.

• Musical Performances and Divine Status

  • Several individuals performed songs, including Pastor Kim Soon-min, Pastor Lee Yong-jin, Go Young-sook, Pastor Jo Sung-gyun, and Kim Ji-sook.
  • He requested specific songs, “Daejeon-bal Yeong-si-o-bun” by Ahn Jung-ae and “Dongbaek-agassi” by Lee Mi-ja, praising their unique vocal qualities.
  • Lee Mi-ja’s voice was described as a “national treasure” and a result of a long reincarnation process.
  • The concept of “True Man” (True Person) was introduced as the highest stage of human spiritual development, equivalent to figures like Sakyamuni and Gang Jeung-san.
  • He noted that “True Man” status is bestowed by the White Heaven system, not by human appointment, and that many individuals, including some unknown to the speaker, had recently achieved this status.
  • Examples of newly designated “True Man” included Go Tae-hyun, Kwon Se-yeon, Geon Bit-na, Jeom Geum-ja, Kim Young, Lee Dong-soo, Kim Ok-gi, Hwang Yong-gyu, Lee So-wi, and Choi Seon.
  • Attendees were encouraged to celebrate others’ successes and remain humble in their own achievements, as excessive pride can lead to misfortune.

• Level-Up System

  • He explained a “level-up” system, where individuals receive increasing spiritual levels.
  • Levels were granted to those who offered songs, first-time attendees, those who couldn’t attend, registered members, and their families and ancestors.
  • YouTube viewers and their families and ancestors also received level-ups.
  • Those who contributed to blessings, White Heaven nameplates, and construction funds received higher level-ups.
  • The levels are progressing from “jo” (trillions) to “gyeong” (quadrillions), indicating a significant spiritual advancement.

Ⅲ. Action Items

• Attendees should practice discernment and critical thinking, avoiding being swayed by popular opinion.
• Individuals should keep good dreams and personal blessings private to retain their positive energy.
• Attendees are encouraged to celebrate the successes of others and maintain humility in their own achievements.

Huh Kyung-young’s Teachings on Universal Principles and Human Existence

1. The Five Rights of Citizens and the Five Elements of a Nation
   Huh Kyung-young explains fundamental concepts concerning the rights of citizens and the essential elements that constitute a nation. He begins by asserting that citizens possess five inherent rights. These are the right to petition (청구권), the right to equality (평등권), the right to participate in government (참정권), social rights (사회권), and the right to liberty (자유권). To exercise these rights, a nation must exist, which itself is defined by five core elements.

He then elaborates on the five elements of a nation, which are distinct from the rights of citizens. These elements include religion (종교), faith (신앙), philosophy (철학), values (가치), and status (위상). Furthermore, a nation’s existence (존립) is predicated on three fundamental components: territory (영토), sovereignty (주권), and its people (국민). Beyond its existence, a nation must also perform functions (기능), which encompass culture (문화), politics (정치), and economy (경제). The three primary fields (분야) of a nation are philosophy (철학), religion (종교), and science (과학). Finally, the ultimate purposes (목적) of a nation are truth (진리), liberty (자유), and peace (평화).

within these national purposes, liberty (자유) and peace (평화) are often championed by humanity. However, he points out a critical tension: equality (평등) can also emerge from the concept of peace, creating an inherent conflict between liberty, equality, and peace. Excessive liberty can undermine equality, as seen when the wealthy exploit their freedom, leading to the suffering of the less fortunate. Conversely, an overemphasis on equality can lead to communism (공산주의), while an overemphasis on liberty results in capitalism (자본주의). He advocates for a “Middle-Path-ism” (중산주의), which seeks to balance and appropriately regulate both liberty and equality to achieve a harmonious society.

2. The Three Sovereign Rights and Three Rights of Citizens
   Huh Kyung-young further delineates the rights of citizens, distinguishing between three sovereign rights (3대 주권) and three fundamental rights (3대 권리). The three sovereign rights, which citizens possess as members of a nation, are the right to vote (투표권), the right to resist (저항권), and the right to life (생명권). He explains that if elected officials fail in their duties, citizens have the right to resist, and if resistance proves ineffective, they possess the ultimate right to initiate a revolution (혁명). This represents the highest authority vested in the people.

In contrast, the three fundamental rights of citizens are the right to subsistence (생존권), the right to property (소유권), and the right to equality (평등권). He highlights that the right to equality, a crucial component of these three rights, is often compromised by the pursuit of liberty. This tension leads to societal conflicts, such as disputes over property ownership, where individuals may feel unequal if others possess significantly more assets.

these complex interactions between rights and principles are what the constitution attempts to reconcile to maintain societal order. his “Middle-Path-ism” (중산주의), which he developed 30 years prior, offers a comprehensive solution to these constitutional dilemmas, providing a framework for global peace. He also touches upon the three principles of democracy (민주주의 3대 원칙): the principle of the pursuit of happiness (행복 추구 원칙), the principle of human dignity (인간 존엄의 원칙), and the principle of absolute fairness (절대 공평의 원칙). Fairness (공평) is defined as a blend of equality and liberty, where resources are distributed equitably based on need, such as giving smaller portions of bread to children and larger ones to adults, or taxing the wealthy more and the poor less.

3. Reinterpreting the Korean War and the Nature of Truth
   Huh Kyung-young challenges conventional understandings of historical events, particularly the Korean War (6.25 전쟁). referring to it as a “civil strife” (동란) or “war” (전쟁) among the same people (민족) is inaccurate. the conflict was not merely an internal struggle but was instigated by external powers, specifically the United States and the Soviet Union. He questions why the Korean people, who shared religious and cultural heritage, would engage in such a devastating conflict without external influence.

Instead, Huh Kyung-young proposes that the Korean War should be correctly termed a “변고” (사변), meaning an “incident” or “unforeseen event”. He explains that a “변고” signifies an event not caused by human will but by a “Heaven change” (하늘의 변화), an unavoidable war beyond human control. no single human leader could have orchestrated the rapid global intervention seen during the Korean War, where numerous nations, including underdeveloped ones, swiftly deployed forces. This, he suggests, points to a higher, divine intervention.

He then transitions to a broader philosophical point about discerning truth. He advises against blindly accepting popular opinion, whether it labels someone as evil (악하다) or good (선하다). He asserts the importance of “필찰” (필찰), meaning “must examine” or “must scrutinize,” before forming judgments. He uses the analogy of “일견 폐성” (일견 폐성), where one dog barking causes a hundred others to follow suit, to illustrate how easily people are swayed by collective opinion. He urges individuals to cultivate an independent perspective and not be swept away by public sentiment. He concludes this segment by reiterating that the Korean War was not what the masses perceive it to be, implying a deeper, spiritual significance.

4. The Power of Dreams and the Path to Becoming a True Human (진인)
   Huh Kyung-young discusses the significance of dreams and the spiritual journey towards becoming a “True Human” (진인). He explains that while some people claim to hear divine voices in their prayers, these experiences are often self-induced delusions, as the language of such voices is rarely identifiable. However, he distinguishes these from genuine spiritual encounters, such as seeing him in a dream, which he describes as a “real phenomenon” (실제적인 현상).

He then offers a unique perspective on sharing good dreams. He warns that if one boasts about a positive dream, such as him holding their hand, the dream’s beneficial energy can be transferred to the listener. He even suggests a practice where one can “buy” a good dream from another person by giving them money, thereby acquiring the associated good fortune. This highlights the belief that positive experiences, even in dreams, are tangible assets that can be exchanged or lost. Therefore, he advises keeping good dreams to oneself to retain their auspicious effects. He also cautions against misinterpreting dream encounters as real-life interactions, as this can lead to misunderstandings and false rumors.

Transitioning to spiritual advancement, Huh Kyung-young introduces a hierarchy of spiritual stages: commoner (속인), ordinary person (범인), petty person (소인), great person (대인), wise person (현인), philosopher (철인), Taoist (도인), saint (성인), and finally, True Human (진인). reaching the stage of True Human (진인) is the pinnacle of human spiritual evolution, comparable to figures like Buddha (석가모니) or Kang Jeung-san (강증산). He clarifies that while he can bestow the title of Archangel (대천사), the designation of True Human (진인) is determined by the “Heaven House system” (백궁 시스템) and is beyond his direct control. He notes that many individuals, even those close to him, have not yet attained this highest level, while others, seemingly unknown to him, have been elevated to True Human (진인) status. This suggests that the Heaven House (하늘궁) system observes and rewards inner effort and sincerity (중심).

5. The Philosophy of Humility and the Escalation of Spiritual Levels
   Huh Kyung-young expounds on the importance of humility (겸손) and the continuous elevation of spiritual levels (레벨). He teaches that when others succeed, one should rejoice, but when one achieves success oneself, one should be cautious and humble. He explains that personal success can lead to arrogance and potential downfall, hence the need for concern (근심) rather than unbridled joy. He illustrates this with an example of a son who passes an exam and goes out drinking with friends; he advises that such celebrations can lead to ruin and that true success requires continued dedication and humility. one’s achievements should be seen as a form of dedication (헌신) to the heavens, acknowledging that success often comes at the expense of others. This perspective, he argues, helps avert misfortune (애군).

He shares an anecdote about a Heaven House (하늘궁) follower whose son won a highly competitive apartment lottery and received significant financial benefits from his company. Despite this extraordinary good fortune, Huh Kyung-young advised the mother to tell her son to remain humble and dedicated (헌신해라). He warns that excessive celebration can turn blessings (복) into misfortune (화).

He concludes by discussing the escalating scale of spiritual levels (레벨) within the Heaven House (하늘궁) system. the current levels are in the “조” (조) unit, which is 10^{12, but are rapidly progressing towards “경” (경), which is 10}16. He mentions even higher levels like “해” (해), “자” (자), “양” (양), “구” (구), “간” (간), “정” (정), “재” (재), “극” (극), “항아라” (항아라), and “불무” (불무), which represent astronomical numbers with up to 66 zeros. He asserts that no other religion discusses such high numerical levels, indicating the unique and profound nature of the Heaven House’s (하늘궁) spiritual framework. He implies that while individuals may not reach the absolute highest levels before ascending to the “Heaven House” (백궁), their levels are continuously increasing.

Central Questions & Answers

1. What are the fundamental rights of citizens and the essential elements of a nation according to Huh Kyung-young?
   Question: What are the core rights that citizens possess, and what are the foundational components necessary for a nation’s existence and function, as explained by Huh Kyung-young?
   Answer: Huh Kyung-young outlines five fundamental rights for citizens: the right to claim, equality, participation in government, social welfare, and freedom. For a nation, he identifies five essential elements:
   Elements for Existence: Territory, sovereignty, and citizens.
   Elements for Function: Culture, politics, and economy.
   Elements for Fields: Philosophy, religion, and science.
   Elements for Purpose: Truth, freedom, and peace.
   Key Quote: “The five rights of the people are the right to claim, equality, participation, social welfare, and freedom.”

2. How does Huh Kyung-young reconcile the conflict between freedom and equality in society?
   Question: How does Huh Kyung-young propose to resolve the inherent tension between the concepts of freedom and equality, which often appear to be at odds in political and economic systems?
   Answer: extreme freedom leads to capitalism, potentially undermining equality, while extreme equality leads to communism, suppressing individual freedom. He advocates for “Middle-Path-ism” (중산주의), a balanced approach that moderately controls both freedom and equality. This balance is enshrined in the constitution through the principle of fairness (공평), which combines freedom and equality to ensure equitable distribution and opportunities, such as progressive taxation.
   Key Quote: “Freedom and equality and peace are enemies… If freedom is too much, equality collapses… If equality is strengthened, it becomes communism. If freedom is strengthened, it becomes capitalism. what should we do? Middle-Path-ism.”

3. What is the true meaning of the Korean War (6.25) according to Huh Kyung-young?
   Question: What is Huh Kyung-young’s unique interpretation of the Korean War, challenging common understandings of it as merely a civil war or a conflict between nations?
   Answer: the Korean War should not be called a “civil war” or a “war” but rather a “사변” (sabyun), meaning an “incident” or “unforeseen event.” He defines sabyun as a conflict not initiated by human will but by a higher, celestial power. the involvement of numerous international forces, including even underdeveloped nations, in such a short time without modern communication, indicates divine intervention rather than purely human geopolitical maneuvering.
   Key Quote: “The Korean War is a sabyun. The meaning of sabyun is that it is not a war caused by human power. This is a Heaven event.”

4. What is Huh Kyung-young’s advice on discerning truth and avoiding manipulation by public opinion?
   Question: How does Huh Kyung-young advise individuals to critically evaluate public opinion and discern truth, especially regarding judgments about people or events?
   Answer: Huh Kyung-young stresses the importance of independent judgment and critical examination, urging people not to blindly follow public opinion. If the majority deems someone “bad,” one must “필찰” (pilchal) – thoroughly investigate and re-examine the situation. Similarly, if everyone praises someone as “good,” one should still scrutinize them. He uses the analogy of “one dog barking causing a hundred dogs to bark” to illustrate how easily people can be swayed by collective sentiment without independent thought.
   Key Quote: “If the public says someone is bad, you must re-examine it. If the public says someone is good, you must also re-examine it.”

5. What is the significance of dreams and how should one handle them, according to Huh Kyung-young?
   Question: What is Huh Kyung-young’s perspective on the nature of dreams, particularly those involving him or other significant figures, and what precautions should be taken when experiencing them?
   Answer: Huh Kyung-young states that dreams, especially those involving him, are often actual phenomena. However, he warns against sharing good dreams with others, as doing so can cause the dream’s positive energy or fortune to be “stolen” or transferred to the listener. He advises keeping good dreams to oneself to retain their benefits, noting that if the “dream” aspect is omitted when retelling, it can lead to misunderstandings or false rumors.
   Key Quote: “If you have a good dream, you should not boast about it to others. If you talk about it, someone will take it away.”

6. What is the “Jinin” (진인) stage in spiritual development, and how is it attained in Heaven House?
   Question: In Huh Kyung-young’s spiritual hierarchy, what does the “Jinin” stage represent, and how do individuals achieve this advanced level within the Heaven House system?
   Answer: The “Jinin” (God-man) stage is the highest level of human spiritual evolution, equivalent to figures like Buddha or Jeung San Do. It is the culmination of a nine-stage progression: 속인 (commoner), 범인 (ordinary person), 소인 (small-minded person), 대인 (great person), 현인 (wise person), 철인 (philosopher), 도인 (Taoist master), 성인 (saint), and finally, 진인 (God-man). Huh Kyung-young clarifies that he does not personally bestow the Jinin status; rather, it is granted by the “Heaven House system” (백궁 시스템) based on an individual’s efforts and spiritual progress, often without his direct knowledge.
   Key Quote: “When you become a Jinin, it’s the end of human evolution… The Heaven House system observes everything and bestows it.”

Top 3 Recommended Questions:
How does Huh Kyung-young reconcile the conflict between freedom and equality in society?
What is the true meaning of the Korean War (6.25) according to Huh Kyung-young?
What is the “Jinin” (진인) stage in spiritual development, and how is it attained in Heaven House?

Huh Kyung-young’s Teachings on National Elements, Societal Principles, and Spiritual Elevation

1. Basic Information

• Lecture Session and Date: Haneulgung Lecture, 2026.07.17
• One-sentence Main Theme or Title Summary: This lecture systematically outlines the fundamental elements of a nation and its citizens’ rights, introduces the concept of “Middle-Classism” as a solution to societal conflicts between freedom and equality, redefines the nature of the Korean War as a “Sabyun” (Heaven event), and provides guidance on discerning truth and achieving spiritual elevation through humility and self-reflection.
• Location: Haneulgung
• Key Segments:
  • National and Citizen’s Rights and Elements: Discussion on the five rights of citizens (right to heaven, equality, participation, social welfare, freedom) and the five elements of a nation (existence, function, philosophy/religion/science, purpose, beauty).
  • Freedom, Equality, and Middle-Classism: An analysis of the inherent conflict between freedom and equality, proposing “Middle-Classism” as a balanced approach to achieve societal harmony and peace.
  • Redefining the Korean War as “Sabyun”: Explanation that the Korean War was not merely a civil war or a conflict but a “Sabyun,” an event beyond human control, orchestrated by Heaven forces.
  • Discerning Truth and Avoiding Public Opinion: Instruction on the importance of independent judgment and critical thinking, urging individuals not to be swayed by popular opinion, whether positive or negative.
  • Spiritual Levels and Humility: Introduction of various spiritual levels (commoner, ordinary person, small person, great person, wise person, philosopher, Taoist, saint, God-man) and the importance of humility in personal success and spiritual advancement.

2. Core Messages
3. Understanding National and Citizen’s Foundations:

• Quote: “The five rights of citizens are the right to heaven, equality, participation, social welfare, and freedom. The five elements of a nation are existence (territory, sovereignty, people), function (culture, politics, economy), philosophy/religion/science, purpose (truth, freedom, peace), and beauty.”
• Explanation: A comprehensive understanding of these fundamental rights and national components is essential for a well-functioning society and informed citizenship.

2. The Balance of Freedom and Equality through Middle-Classism:

• Quote: “Freedom and equality are like enemies. If freedom is too strong, equality collapses, leading to capitalism. If equality is too strong, it becomes communism. The solution is ‘Middle-Classism,’ which I proposed, where appropriate control is applied to both freedom and equality.”
• Explanation: True societal harmony requires a balanced approach that prevents the extremes of unchecked freedom or absolute equality, fostering a stable and just society.

3. The Heaven Nature of the Korean War:

• Quote: “The Korean War is not a civil war or a conflict; it is a ‘Sabyun.’ The meaning of ‘Sabyun’ is a war not caused by human power, but a Heaven event, a change from heaven.”
• Explanation: This reinterpretation suggests that major historical events, like the Korean War, are part of a larger divine plan, transcending human agency and understanding.

4. Independent Discernment and Humility in Success:

• Quote: “When others say someone is bad, you must investigate. When others say someone is good, you must also investigate. Do not be swayed by public opinion. When you succeed, you must be humble and reflect, not rejoice excessively, because there are always victims.”
• Explanation: Individuals should cultivate independent judgment, critically evaluating popular opinions, and maintain humility in success, acknowledging the broader implications and potential sacrifices involved.

5. Spiritual Progression and Heaven Recognition:

• Quote: “There are nine stages of human spiritual progression: commoner, ordinary person, small person, great person, wise person, philosopher, Taoist, saint, and God-man. Becoming the God-man is the ultimate human achievement, recognized by the Heaven House system, not by me.”
• Explanation: Spiritual growth is a journey through distinct stages, culminating in the state of the God-man, a status bestowed by a higher, impartial system based on one’s inner efforts and contributions.

3. Detailed Summary

• Introduction and National Foundations

  • Topic: Welcome and foundational concepts of nation and citizenship.
  • Main Assertions: The lecture begins by welcoming attendees and immediately delves into the core principles of a nation. It outlines the five rights of citizens and the five elements of a nation.
  • Explanations:
  • Citizen’s Five Rights: These include the right to heaven, equality, participation, social welfare, and freedom.
  • Nation’s Five Elements:
  • Existence: Requires territory, sovereignty, and people.
  • Function: Encompasses culture, politics, and economy.
  • Three Pillars: Philosophy, religion, and science.
  • Purpose: Truth, freedom, and peace.
  • Beauty: (Implied as the fifth element, though not explicitly detailed in the provided text, it completes the “five elements” structure).
  • Practical Message: Understanding these fundamental components is crucial for citizens to comprehend their role and the structure of their society.

• The Conflict of Freedom and Equality: Introducing Middle-Classism

  • Topic: The inherent tension between freedom and equality and the proposed solution.
  • Main Assertions: Freedom and equality are often at odds, leading to societal imbalances. Unrestricted freedom can lead to extreme capitalism and inequality, while excessive equality can result in communism.
  • Analogies/Examples:
  • Giving too much freedom allows the wealthy to dominate, leading to the poor starving.
  • Strengthening equality leads to communism.
  • Strengthening freedom leads to capitalism (democracy).
  • Solution: Huh Kyung-young introduces “Middle-Classism” as the ideal balance, where both freedom and equality are appropriately regulated to achieve harmony.
  • Practical Message: Societies must strive for a middle ground to prevent the pitfalls of extreme ideologies, ensuring a just and stable environment for all.

• Redefining the Korean War: “Sabyun”

  • Topic: A reinterpretation of the Korean War’s nature.
  • Main Assertions: The Korean War should not be labeled as a “civil war” (동란) or a “war” (전쟁) because these terms imply human agency. Instead, it is a “Sabyun” (사변).
  • Explanations:
  • “Sabyun”: This term signifies an event not caused by human power but by Heaven change or divine intervention.
  • Evidence: The rapid and widespread international intervention (26 nations) without modern communication or clear human motivation suggests a force beyond ordinary human capability.
  • Practical Message: This redefinition encourages a broader, spiritual perspective on historical events, recognizing the influence of higher powers beyond human understanding.

• The Importance of Independent Judgment and Humility

  • Topic: Critical thinking, avoiding public opinion, and the proper attitude towards success.
  • Main Assertions: Individuals must cultivate independent judgment and not blindly follow public opinion, whether it praises or condemns. Success requires humility and self-reflection.
  • Analogies/Examples:
  • “If one dog barks, a hundred dogs follow.” This illustrates how easily people are swayed by collective sentiment.
  • When someone is deemed “bad” by the public, one must “certainly investigate” (필찰). The same applies when someone is deemed “good.”
  • Upon achieving success (e.g., passing an exam, winning an apartment lottery), one should not celebrate excessively but rather be humble and reflect, acknowledging potential “victims” or those who did not succeed.
  • Practical Message: Develop a discerning mind, question popular narratives, and approach personal achievements with humility and a sense of responsibility, recognizing that true blessings come from above.

• Spiritual Hierarchy and Heaven Recognition

  • Topic: The nine stages of spiritual elevation and how “God-man” status is attained.
  • Main Assertions: There is a clear spiritual hierarchy that individuals can ascend. The highest human stage is “God-man” (진인). This status is not granted by Huh Kyung-young but by the Heaven House system.
  • Nine Stages:
  • 속인 (Commoner)
  • 범인 (Ordinary Person)
  • 소인 (Small Person)
  • 대인 (Great Person)
  • 현인 (Wise Person)
  • 철인 (Philosopher)
  • 도인 (Taoist)
  • 성인 (Saint)
  • 진인 (God-man)
  • Heaven System: The Heaven House system observes and evaluates individuals’ efforts and inner qualities, granting “God-man” status based on merit, often to those unknown to Huh Kyung-young himself.
  • Practical Message: Focus on inner spiritual development and genuine effort, as true recognition and elevation come from a higher, impartial system, not from human connections or outward displays.

• The Power of Dreams and Avoiding Misinterpretation

  • Topic: The significance of dreams and the caution against sharing them carelessly.
  • Main Assertions: Dreams, especially those involving spiritual figures, can be real phenomena. However, sharing good dreams can lead to their “loss” or misinterpretation.
  • Explanations:
  • Seeing Huh Kyung-young in a dream is a real phenomenon.
  • Sharing a good dream (e.g., being healed by Huh Kyung-young) can transfer its positive energy to the listener, diminishing the dreamer’s benefit.
  • The “dream” aspect can be omitted when relayed, leading to misunderstandings or false rumors about real-world interactions.
  • Practical Message: Keep good dreams to oneself to preserve their positive energy and avoid misinterpretations or the loss of their beneficial effects.

4. Key Quotes Collection

5. “The five rights of citizens are the right to heaven, equality, participation, social welfare, and freedom.” (During the explanation of citizen’s rights)

6. “The five elements of a nation are existence (territory, sovereignty, people), function (culture, politics, economy), philosophy/religion/science, purpose (truth, freedom, peace), and beauty.” (When detailing the components of a nation)

7. “Freedom and equality are like enemies. If freedom is too strong, equality collapses. If equality is too strong, it becomes communism.” (In the discussion of societal balance)

8. “The solution is ‘Middle-Classism,’ which I proposed, where appropriate control is applied to both freedom and equality.” (Introducing the concept of balanced governance)

9. “The Korean War is not a civil war or a conflict; it is a ‘Sabyun.’ The meaning of ‘Sabyun’ is a war not caused by human power, but a Heaven event.” (Redefining the nature of the Korean War)

10. “When others say someone is bad, you must certainly investigate. When others say someone is good, you must also certainly investigate.” (Advising on independent judgment)

11. “Do not be swayed by public opinion. If one dog barks, a hundred dogs follow; that should not happen.” (Warning against herd mentality)

12. “When you succeed, you must be humble and reflect. You should worry, not rejoice excessively, because there are always victims.” (Guidance on the proper attitude towards personal success)

13. “The nine stages of human spiritual progression are commoner, ordinary person, small person, great person, wise person, philosopher, Taoist, saint, and God-man.” (Outlining the spiritual hierarchy)

14. “The Heaven House system observes everything and grants the God-man status. It is not something I give.” (Clarifying the source of spiritual elevation)

15. “If you have a good dream, keep it to yourself. If you tell others, they might take it away, or it might be misinterpreted.” (Advice on the handling of auspicious dreams)

16. “The net of heaven is vast and seemingly coarse, but nothing escapes it without reason.” (Referring to the omnipresent and just nature of divine judgment)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the Importance of National Structure: The detailed breakdown of citizen’s rights and national elements (existence, function, philosophy/religion/science, purpose, beauty) connects to his broader vision for a well-ordered and divinely guided nation, often discussed in the context of his 33 policies for national prosperity.
• Developing “Middle-Classism”: The concept of “Middle-Classism” (중산주의) is a direct extension of his long-standing advocacy for a balanced society that transcends the limitations of both capitalism and communism. This teaching provides a practical framework for achieving the “world peace” he frequently references.
• Expanding Divine-Human Theory: The redefinition of the Korean War as a “Sabyun” (Heaven event) deepens his divine-human theory, suggesting that major historical occurrences are not merely human conflicts but manifestations of a larger cosmic or divine plan. This perspective elevates the understanding of human history within a spiritual context.
• Emphasizing Spiritual Hierarchy and Meritocracy: The explicit outlining of the nine stages of spiritual progression, culminating in “God-man” (진인) status, reinforces his teachings on individual spiritual growth and the idea that true elevation is based on merit and recognized by a higher, impartial system (Heaven House), rather than human appointment. This aligns with his emphasis on personal responsibility and inner transformation.
• Promoting Discernment and Humility: The strong advice against being swayed by public opinion and the call for humility in success are consistent themes in his lectures, guiding individuals towards independent thought and a virtuous character, essential for spiritual advancement and avoiding the pitfalls of ego.

7. Action Items & Blessing Guidance

8. Cultivate Independent Judgment: Actively question and investigate both positive and negative public opinions, rather than blindly following the crowd.

9. Practice Humility in Success: When achieving personal success, reflect on the broader context, acknowledge potential sacrifices or “victims,” and avoid excessive celebration. This attitude helps prevent misfortune and preserves blessings.

10. Guard Auspicious Dreams: Keep good dreams to yourself to retain their positive energy and prevent their benefits from being transferred to others or misinterpreted.

11. Strive for Spiritual Elevation: Understand the nine stages of spiritual progression and focus on inner development, as true “God-man” status is granted by the Heaven House system based on genuine merit.

12. Receive Blessings through Participation: Actively participate in Heaven House activities, such as attending lectures, making offerings (e.g., for blessing, Heaven House nameplate, building fund), and watching online content, as these actions are associated with receiving various levels of blessings for oneself, family, and ancestors.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture systematically elucidates the foundational elements of a nation and its citizens’ rights, advocates for “Middle-Classism” to harmonize freedom and equality, redefines the Korean War as a “Sabyun” (Heaven event), and instructs individuals to cultivate independent judgment, practice humility in success, and pursue spiritual elevation through genuine effort, as recognition ultimately comes from the impartial Heaven House system.

1. The Fundamental Elements of a Nation and Citizen Rights

The Republic of Korea recently observed Constitution Day, a time to reflect on the foundational principles of the nation. A nation’s existence is predicated upon five essential elements. Firstly, the elements of survival are paramount, comprising territory, sovereignty, and citizenry. Without these, a nation cannot endure. Secondly, a nation must possess functional elements, which include culture, politics, and economy, enabling it to operate effectively. Thirdly, the disciplinary elements consist of philosophy, religion, and science, forming the intellectual and spiritual bedrock of society. Finally, the purposeful elements of a nation are truth, liberty, and peace.

Citizens, too, are endowed with fundamental rights. The five primary rights of a citizen are the right to petition, the right to equality, the right to participate in government, the right to social welfare, and the right to liberty. These rights empower individuals within the national framework.

However, a delicate balance must be maintained between these principles. For instance, an excessive emphasis on liberty can undermine equality, leading to disparities where the wealthy may exploit their freedom to the detriment of the less fortunate. Conversely, an overemphasis on equality can lead to systems akin to communism, suppressing individual liberty. This inherent tension between liberty and equality is a constant struggle.

To navigate this challenge, a balanced approach is necessary. This is where the concept of centrism becomes vital, advocating for a moderate regulation of both liberty and equality to foster a harmonious society. The Constitution itself embodies this balance, particularly through the principle of fairness. Fairness is the synthesis of liberty and equality, ensuring that resources and opportunities are distributed equitably, such as taxing the wealthy more and assisting the needy. This intricate balance is crucial for societal function.

Furthermore, citizens possess three sovereign rights: the right to vote, the right to resist, and the right to life. These are the ultimate powers vested in the citizenry. In addition to these, there are three fundamental rights: the right to survival, the right to property, and the right to equality. The right to equality, in particular, often conflicts with the right to property, as individuals may perceive inequality when others accumulate vast wealth. This ongoing conflict necessitates a balanced framework to prevent societal discord.

2. Reinterpreting Historical Events: The Korean War as a “Sabyun”
   The Korean War, often referred to as a civil war or a conflict between brethren, is more accurately described as a “Sabyun” (사변). A “Sabyun” denotes an event beyond human control, an act of heaven, or a celestial transformation. It implies that the conflict was not merely a result of human error or national animosity but rather a larger, divinely influenced occurrence.

Consider the unprecedented international intervention during the Korean War. In a time before modern communication, numerous nations, including those considered underdeveloped, swiftly mobilized their forces to aid the Korean Peninsula. This level of global solidarity and rapid deployment is extraordinary and suggests a force beyond ordinary human orchestration. In contrast, contemporary conflicts often see little to no international military support, highlighting the unique nature of the Korean War’s international response.

This reinterpretation encourages a deeper examination of historical events, moving beyond conventional narratives to consider broader, perhaps even cosmic, influences.

3. The Principle of Critical Discernment
   It is imperative to exercise critical discernment in evaluating individuals and situations. When the masses condemn someone as evil, one must not blindly accept this judgment. Instead, it is essential to thoroughly investigate and re-examine the matter independently. Similarly, when the public praises someone as virtuous, one must also apply the same rigorous scrutiny.

This principle guards against the phenomenon of herd mentality, where the opinion of a few can sway the many, akin to one dog barking and a hundred others following suit. True wisdom lies in independent thought and a refusal to be swept away by popular opinion. This applies to all aspects of life, including spiritual matters. One must cultivate the ability to perceive truth directly, rather than relying on the judgments of others.

4. The Significance of Dreams and Spiritual Experiences
   Dreams and spiritual experiences hold profound significance, yet their interpretation and sharing require caution. When one experiences a positive dream, such as a visitation from Huh Kyung-young, it is a genuine phenomenon. However, openly discussing such dreams can inadvertently diminish their power or even transfer their benefits to others.

For instance, if one dreams of receiving healing or assistance from Huh Kyung-young, sharing this dream without careful phrasing can lead to misunderstandings, making it seem as though the event occurred in reality rather than in a dream. This can create false impressions and dilute the personal benefit of the experience. Therefore, it is advisable to keep auspicious dreams and spiritual encounters private, cherishing them within one’s heart to preserve their potency and ensure the intended blessings manifest.

5. The Hierarchy of Spiritual Attainment: From Mortal to True Being
   The spiritual journey involves a progression through distinct stages of attainment. These stages, in ascending order, are: mortal, ordinary person, petty person, great person, wise person, philosopher, spiritual master, saint, and true being. The ultimate human spiritual achievement is becoming a true being. Figures like Siddhartha Gautama and Kang Jeung-san are considered true beings.

The attainment of the “true being” status is not arbitrarily granted by any individual, including Huh Kyung-young. Instead, it is determined by the Heaven House system, which meticulously observes and evaluates an individual’s spiritual progress. This system operates with divine precision, ensuring that every spiritual advancement is accurately recognized. It is a testament to the profound spiritual work undertaken by individuals that they can ascend to such elevated states.

Interestingly, those who are physically close to Huh Kyung-young or who perform significant work may not necessarily be true beings, while others, whose names may be unknown, achieve this status. This highlights that the Heaven House system assesses the inner core of an individual, recognizing their genuine efforts and spiritual dedication, regardless of external recognition or proximity.

This spiritual hierarchy is a continuous process, with individuals constantly striving for higher levels. The Heaven House’s system of evaluation is akin to a divine net, where no spiritual effort goes unnoticed.

6. The Principle of Humility and Compassion in Success
   When one experiences success or good fortune, it is crucial to cultivate humility and compassion. Instead of rejoicing excessively, one should reflect on the potential sacrifices or disadvantages faced by others in their pursuit. For example, if one succeeds in a competitive endeavor, it is important to acknowledge that others did not, and to feel a sense of responsibility or even concern for those who were not as fortunate.

This perspective encourages a mindset of self-reflection and dedication to a higher purpose. Success should not lead to arrogance or self-indulgence, but rather to a deeper commitment to service and a recognition that one’s achievements are not solely due to personal effort but also to divine grace. This approach helps to avert potential misfortunes that can arise from pride and ensures that blessings are sustained.

7. The Escalation of Spiritual Levels
   The spiritual levels within the Heaven House system are continuously ascending, moving beyond conventional numerical scales. Currently, these levels are measured in units of “jo” (조), representing trillions. However, they are rapidly progressing towards “gyeong” (경), which signifies even larger magnitudes.

This progression reflects the immense spiritual growth and the profound blessings being bestowed upon individuals. The ultimate goal is to reach levels that encompass an astronomical number of zeros, symbolizing an infinite spiritual expansion. This continuous elevation of spiritual levels is a unique characteristic of the Heaven House, distinguishing it from other spiritual traditions.

The Divine Principles of Nationhood and Human Existence

1. The Five Rights of Citizens and the Five Elements of a Nation
   Huh Kyung-young expounded upon the fundamental principles governing both individual citizens and the state, drawing parallels between their respective rights and constituent elements. He delineated the Five Rights of Citizens as follows:

• Right to Petition (청구권): The right to request action or redress from the government.

• Right to Equality (평등권): The right to be treated without discrimination.

• Right to Political Participation (참정권): The right to participate in the political process, such as voting.

• Right to Social Welfare (사회권): The right to a decent standard of living and social protection.

• Right to Liberty (자유권): The right to personal freedom and autonomy.
  He then introduced the Five Elements of a Nation (국가의 5대 요소), which are essential for its existence and function. These elements are categorized into three primary aspects:

• Elements of National Existence (존립의 요소):

  • Territory (영토): The geographical area over which a state exercises control.
  • Sovereignty (주권): The supreme authority within a territory.
  • People (국민): The population residing within the territory.

• Elements of National Function (국가 기능):

  • Culture (문화): The shared customs, arts, social institutions, and achievements of a particular nation.
  • Politics (정치): The activities associated with the governance of a country.
  • Economy (경제): The system by which goods and services are produced, distributed, and consumed.

• Three Core Elements of National Fields (국가 3대 요소):

  • Philosophy (철학): The fundamental nature of knowledge, reality, and existence.
  • Religion (종교): A particular system of faith and worship.
  • Science (과학): The intellectual and practical activity encompassing the systematic study of the structure and behavior of the physical and natural world through observation and experiment.
    Finally, Huh Kyung-young articulated the Purpose of the Nation (국가의 목적), which includes Truth (진리), Liberty (자유), and Peace (평화). He highlighted a critical tension: the pursuit of liberty and equality often creates conflict. Excessive liberty can undermine equality, leading to disparities where the wealthy thrive while the poor suffer. Conversely, an overemphasis on equality can lead to systems like communism. He asserted that a balanced approach, which he termed Centrism (중산주의), is necessary to navigate these opposing forces, ensuring appropriate regulation of both liberty and equality for societal well-being.

2. The Three Sovereign Rights and Three Rights of Citizens
   Huh Kyung-young further elaborated on the rights inherent to citizens, distinguishing between sovereign rights and general rights. He identified the Three Sovereign Rights of Citizens (국민의 3대 주권) as:

• Right to Vote (투표권): The power to elect representatives.
• Right to Resistance (저항권): The right to oppose oppressive government actions.
• Right to Life (생명권): The fundamental right to exist. if elected officials fail, citizens possess the right to resist, and if resistance proves insufficient, they may even resort to revolution, representing the ultimate exercise of their sovereign power.

In addition to sovereign rights, he outlined the Three Rights of Citizens (국민의 3대 권리):

• Right to Survival (생존권): The right to a basic standard of living.
• Right to Property (소유권): The right to own and control possessions.
• Right to Equality (평등권): The right to be treated equally.He noted that the Right to Equality is often compromised by the pursuit of Liberty, leading to societal conflicts, such as disputes over wealth distribution. To resolve these inherent tensions, he proposed Centrism (중산주의) as a framework for achieving global peace, a concept he believes has not been adequately developed by conventional constitutional scholars.

3. The Three Principles of Democracy and the Concept of Fairness
   Huh Kyung-young then addressed the foundational principles of democracy, stating the Three Principles of Democracy (민주주의 3대 원칙):

• Principle of the Pursuit of Happiness (행복 추구 원칙): The right of individuals to seek happiness.
• Principle of Human Dignity (인간 존엄의 원칙): The inherent worth and respect due to all human beings.
• Principle of Absolute Fairness (절대 공평의 원칙): The principle of impartial and just treatment.He clarified that Fairness (공평), a core tenet of democracy, represents a synthesis of Equality (평등) and Liberty (자유). Fairness dictates that resources and burdens should be distributed according to need and capacity; for instance, smaller portions for children, larger for adults, higher taxes for the wealthy, and support for the needy. This balanced approach is crucial for the functioning of society, as enshrined in constitutional law. He asserted that his concept of Centrism, detailed in his writings, provides a comprehensive solution to these complex societal equations.

4. The True Nature of the Korean War
   Huh Kyung-young challenged conventional understandings of the Korean War, asserting that it should not be labeled merely as a “civil strife (동란)” or “war (전쟁)”. He argued that these terms are inaccurate because they fail to acknowledge the underlying influence of global powers, specifically the United States and the Soviet Union. He questioned why Koreans, sharing a common heritage and religious traditions, would engage in such internecine conflict without external instigation.

He posited that the correct term for the Korean War is “Incident (사변)”. The term “Incident” signifies an event beyond human control, an act of Heaven Transformation (하늘의 변화). an “Incident” refers to a conflict not caused by human error or will, but rather by forces beyond mortal comprehension. He highlighted the unprecedented international intervention, with numerous nations, including underdeveloped ones, rushing to aid Korea in a remarkably short period, a feat he deemed impossible without divine orchestration. This perspective underscores his belief that the Korean War was a divinely ordained event, not merely a human conflict.

5. The Principle of Independent Scrutiny
   Huh Kyung-young imparted a crucial principle for discerning truth: Independent Scrutiny (필찰). He advised against blindly accepting popular opinion, whether it labels someone as “evil (악하다)” or “good (선하다)”. He used the analogy of a single dog barking causing a hundred other dogs to bark in unison, illustrating how easily public sentiment can be swayed without independent thought.

individuals must always ” 반드시 살펴봐야 돼 (필찰)”—thoroughly investigate and verify claims for themselves, rather than being swept away by collective judgment. This principle applies universally, even to assessments of his own character. He asserted that true wisdom lies in independent discernment, not in conforming to popular narratives. This approach, he suggested, is essential for those destined for the Heaven House (하늘궁), enabling them to maintain a clear and righteous perspective.

6. The Significance of Dreams and Their Interpretation
   Huh Kyung-young discussed the nature and significance of dreams, particularly those involving him. He stated that dreams where individuals see him, especially in a supportive role like holding their hand, are actual phenomena (실제적인 현상). However, he cautioned against openly sharing such dreams, as doing so can lead to the dream’s positive energy or fortune being transferred to the listener. He provided an example: if someone dreams of him alleviating their illness and shares it, the illness might transfer to the listener, while the dreamer remains afflicted.

He further elaborated on the concept of “selling” a good dream. If one has a fortunate dream, offering a small sum of money to someone in exchange for “buying” the dream can transfer its auspiciousness. This peculiar transaction, he explained, results in the buyer receiving the good fortune. Therefore, he advised keeping good dreams private to retain their benefits.

He also warned about the distortion of dream narratives. When a dream, such as one where he embraces someone, is recounted to others, the “dream” prefix often gets omitted, leading to the perception that the event occurred in reality. This can create misunderstandings and misrepresentations. Thus, he stressed the importance of explicitly stating that an event occurred “in a dream” to prevent such misinterpretations. He concluded that good dreams should be cherished internally to ensure the dreamer receives the intended blessings.

7. The Hierarchy of Spiritual Attainment: From Mortal to True Human
   Huh Kyung-young outlined a nine-stage spiritual hierarchy that individuals ascend, culminating in the state of a True Human (진인). This progression signifies increasing spiritual development and closeness to divine understanding. The stages are as follows:

• Commoner (속인): The lowest stage, representing an ordinary person.
• Mortal (범인): A person bound by worldly concerns.
• Petty Person (소인): One with limited perspective and self-interest.
• Great Person (대인): An individual of significant character and influence.
• Wise Person (현인): One possessing wisdom and insight.
• Philosopher (철인): A person dedicated to the pursuit of knowledge and truth.
• Taoist (도인): One who has attained a profound understanding of the natural order.
• Saint (성인): A person of exceptional holiness and moral virtue.
• True Human (진인): The highest human spiritual attainment, equivalent to figures like Sakyamuni Buddha or Kang Jeungsan.
  He clarified that the designation of a True Human (진인) is not bestowed by him but by the Heaven House (백궁) system. This system observes and evaluates individuals’ spiritual efforts and merits. He noted that individuals who are not personally known to him, or even those who have not performed significant public service, can attain the True Human (진인) status if their inner efforts are recognized by the divine system. Conversely, some who are close to him or perform many tasks may not yet reach this stage, emphasizing that the divine assessment focuses on the “center (중심)”—the sincerity and depth of one’s spiritual endeavor. He highlighted that many attendees at his lectures are already at the Saint (성인) stage, indicating significant spiritual progress.

8. The Principle of Humility in Success
   Huh Kyung-young imparted a profound lesson on the appropriate response to personal success: Humility (겸손) and Concern (근심). He asserted that while one should rejoice in the success of others, personal achievements warrant a different reaction. When an individual or their child succeeds, it should not be met with unbridled joy but rather with a sense of apprehension. This is because success can lead to arrogance or a subsequent downfall.

He illustrated this with an example of a son passing an exam. Instead of celebrating with alcohol, the son should be reminded of the need for continued dedication and service to Heaven. Success, he explained, often comes at the expense of others who competed and failed, making it a moment for Reflection (근신) and Dedication (헌신), not self-congratulation. He recounted a story of a Heaven House adherent whose son won a highly competitive apartment lottery and received substantial financial benefits from his company. In response to such overwhelming fortune, Huh Kyung-young advised “근신하라 (Geunsinhara)”—to be circumspect and dedicated, recognizing that excessive joy can transform blessings into misfortune. This principle underscores the importance of acknowledging the sacrifices of others and maintaining a humble, dedicated spirit in the face of personal triumph.

9. The Ascending Levels of Spiritual Attainment
   Huh Kyung-young concluded by discussing the escalating levels of spiritual attainment, measured in units far beyond conventional numerical scales. He stated that the Heaven House (하늘궁) system operates on increasingly high numerical values for spiritual levels, currently residing in the “trillions (조단위)”. He projected that these levels would soon advance to “quadrillions (경)” and beyond, encompassing an immense scale of spiritual progression.

He enumerated the ascending numerical units: Eok (억), Jo (조), Gyeong (경), Hae (해), Ja (자), Yang (양), Gugan (구간), Jeong (정), Geuk (극), Hangara (항아라), and finally Bul (불). He noted that reaching the ultimate level, which involves 66 zeros, is a journey that continues even after death. no other religion or spiritual system discusses such vast and intricate levels of spiritual measurement, highlighting the unique and advanced nature of the Heaven House’s teachings. This progression signifies the continuous and profound spiritual growth available to adherents, moving towards an ultimate state of enlightenment.

The Divine Principles of Nationhood and the Human Condition

1. The Foundational Elements of State and Citizenry
   Greetings to all celestial beings and archangels who have graced us today, especially those attending for the first time. May you all receive abundant grace from the God-man. We commemorate the descent of the God-man.

It is imperative to continuously expound upon divine providence. Recently, the anniversary of the Korean War, June 25th, passed, and today marks Constitution Day. The Constitution delineates the five fundamental rights of the citizenry, which I have previously elucidated. These include the right to petition, the right to equality, the right to political participation, social rights, and the right to liberty. To facilitate the exercise of these rights, the state itself possesses five essential elements.

The five constituent elements of the citizenry are religion, faith, philosophy, value, and status. Furthermore, the five essential elements of the state are its existential foundation, functional aspects, philosophical underpinnings, ultimate objectives, and inherent dignity. The existential foundation of a state necessitates territory, sovereignty, and populace. Its functional aspects encompass culture, politics, and economy. The philosophical underpinnings of a state are philosophy, religion, and science. The ultimate objectives of a state are truth, liberty, and peace.

It is crucial to recognize that within these five elements, the concepts of liberty and peace, often championed by humanity, are intrinsically linked to equality. However, liberty, equality, and peace frequently exist in a state of inherent tension. Excessive liberty can undermine equality. For instance, if the wealthy are permitted unrestrained freedom, the less fortunate may suffer destitution. Conversely, an overemphasis on equality can lead to communism, while an overemphasis on liberty tends towards capitalism. These represent two opposing systems.

To achieve societal well-being, a balanced approach is required, which I advocate as Middle-Pathism. This doctrine seeks to appropriately regulate both liberty and equality. The Constitution, in its wisdom, establishes this middle ground.

The three sovereign rights of the citizenry are the right to vote, the right to resistance, and the right to life. Should elected officials err, citizens possess the right to resist, and if resistance proves insufficient, the right to revolution. These represent the highest rights of the populace. The three fundamental rights of the citizenry are the right to subsistence, the right to property, and the right to equality. The right to equality, a cornerstone of these rights, is often compromised by the pursuit of liberty.

The tension between property rights and equality rights is evident when individuals observe others possessing multiple apartments while they themselves lack such holdings. This disparity often fuels conflict. My Middle-Pathism offers a framework for resolving these conflicts, laying the groundwork for global peace—a framework that even constitutional scholars worldwide have yet to fully articulate.

The three principles of democracy are the principle of the pursuit of happiness, the principle of human dignity, and the principle of absolute fairness. Fairness, a core democratic principle, represents a synthesis of equality and liberty. It dictates that resources be distributed equitably, not necessarily equally. For example, a child receives a smaller portion of bread than an adult, and the wealthy contribute more in taxes than the less fortunate, with the state even providing assistance to those in need. This is the essence of fairness, a reconciliation of liberty and equality. The intricate balance of these concepts is what allows society to function under constitutional governance. My doctrine of Middle-Pathism, meticulously derived through a process akin to factorization and calculus, offers a comprehensive solution to these societal complexities.

2. The True Nature of Historical Events and the Imperative of Discernment
   Thirty years ago, I foresaw the impending low birth rate and advocated for incentives such as providing 100 million won for marriage. At the time, I was perceived as eccentric. Today, thousands of elementary schools, once vibrant centers of learning with expansive grounds, have vanished. These schools, once the finest in the world, nurtured generations who built this nation. Children who played barefoot on such grounds, surrounded by nature, developed a profound understanding of the world. The current generation, confined to concrete schools between apartment buildings in Seoul, lacks this vital connection to the earth. Their emotional sensibilities are diminished. This is not mere idle talk.

The Korean War, often referred to as a civil war or a conflict between brethren, is a misnomer. Such terminology fails to acknowledge the underlying influence of global powers like the United States and the Soviet Union. It is inconceivable that our people, who shared a common heritage, would engage in such internecine conflict without external instigation. Christianity and Buddhism, for instance, originated in the North and subsequently spread southward, indicating a historical spiritual leadership from the North. Therefore, the conflict was not an internal struggle.

The correct term for the Korean War is a “sabyun” (事變), meaning an incident or an event beyond human control. A sabyun is a conflict not initiated by human will but rather by a celestial transformation. It is an event that transcends human agency. Historical records confirm that a sabyun is a war not caused by human error. It is impossible for presidents of nations to unilaterally mobilize armies. Consider the present day: if the U.S. President requested aid from Korea for conflicts in the Middle East or Europe, would any nation respond? No. Yet, during the Korean War, without modern communication, nations from across the globe, even underdeveloped countries like Ethiopia, swiftly converged, adhering to a strict timeline. This phenomenon underscores the extraordinary, non-human nature of the event.

When others condemn an individual as evil, it is imperative to exercise “pilchal” (必察), meaning to thoroughly investigate and discern the truth. One must not blindly accept popular opinion. Similarly, when an individual is universally praised as good, “pilchal” is equally necessary. The proverb, “When one dog barks, a hundred dogs follow,” illustrates the danger of succumbing to collective delusion. One must cultivate an independent perspective. Therefore, whether facing widespread condemnation or acclaim, one must always engage in “pilchal”. We must not be swayed by public sentiment. Our ultimate destination is the Heaven House, and we must not be distracted by trivialities. We must possess the faculty of clear discernment.

The Korean War was not the conventional conflict that popular opinion suggests. It was a sabyun.

3. The Significance of Dreams and the Hierarchy of Spiritual Attainment
   It is important to guard the sanctity of one’s dreams. If one experiences a positive dream, such as being embraced by Huh Kyung-young, sharing this dream with others can diminish its auspicious power. The dream’s positive energy can be transferred to the listener, leaving the dreamer with their original afflictions. It is akin to selling a dream for a small sum of money, thereby relinquishing its potential fortune. Therefore, good dreams should be kept private, cherished within one’s heart.

While sharing such experiences might encourage others to visit the Heaven House, only those destined to come, those who have accumulated merit in past lives, will do so. The act of sharing a dream, particularly one involving a divine figure, can lead to misinterpretations. The “dream” aspect often gets omitted in retelling, creating the impression of a real-life encounter, which can lead to misunderstandings. Thus, it is prudent to keep auspicious dreams to oneself to preserve their inherent good fortune.

The spiritual hierarchy progresses through nine stages: commoner, ordinary person, petty person, great person, wise person, philosopher, Taoist, saint, and finally, Jinin (眞人), the true person. Attaining the status of Jinin signifies the pinnacle of human spiritual evolution, placing one in the same echelon as figures like Shakyamuni or Kang Jeungsan. This elevation is not bestowed by me but by the Heaven House system, which meticulously observes and evaluates each individual’s spiritual progress.

It is noteworthy that individuals who are not in my immediate circle, and even some who have dedicated significant effort, may not yet have attained Jinin status, while others, whose names I may not even know, have. This demonstrates that the Heaven House system assesses the sincerity of one’s inner core and one’s efforts. The Heaven House operates with divine precision, where nothing goes unnoticed.

Many of you present today are already at the saintly stage, having ascended through multiple levels. The ultimate goal is to reach the Jinin stage, which represents the completion of human spiritual development. The Heaven House’s appointments are not made by human discretion but are direct decrees from the heavens, which we then confirm.

The Heaven House’s system of spiritual advancement is unique. Our levels are continuously escalating, currently operating in the “jo” (trillions) unit. Soon, we will transition to the “gyeong” (quadrillions) unit, and eventually, to even higher numerical designations, reaching up to 66 digits. While individuals may not reach the highest levels before ascending to the Heaven House, our collective spiritual progress is undeniable. No other religion in the world speaks of such astronomical levels of spiritual attainment. We are on the cusp of entering the “gyeong” era, a testament to the profound spiritual journey we are undertaking.

The Philosophical Foundations of Nationhood and the Human Condition

1. The Constitutional Pillars of National Existence and Citizen Rights
   The Constitution delineates five fundamental rights for citizens: the right to petition, equality, political participation, social welfare, and liberty. Concurrently, a nation itself possesses five essential elements for its existence. These are distinct from the five rights of citizens. The five elements crucial for a nation’s survival are:

• Territory: The physical domain it occupies.

• Sovereignty: Its independent authority.

• Citizenry: Its populace.
  Beyond mere existence, a nation must also fulfill its functions, which encompass:

• Culture: Fostering societal values and arts.

• Politics: Governing and maintaining order.

• Economy: Ensuring prosperity and resource management.
  Furthermore, the three core philosophical pillars of a nation are:

• Philosophy: Guiding principles and wisdom.

• Religion: Spiritual and moral frameworks.

• Science: Empirical knowledge and technological advancement.
  The ultimate objectives of a nation are the pursuit of truth, liberty, and peace.

2. The Inherent Tension Between Liberty, Equality, and Peace
   Within the national objectives of truth, liberty, and peace, a profound tension exists, particularly between liberty and equality. These two concepts, when pushed to their extremes, become antithetical.

• Excessive Liberty: Unbridled liberty can dismantle equality. For instance, if individuals with immense wealth are permitted to act without restraint, those with fewer resources may suffer destitution. This imbalance undermines the principle of equality.
• Excessive Equality: Conversely, an overemphasis on equality can lead to communism, where individual freedoms are suppressed in favor of collective uniformity.
• The Democratic Ideal: Democracy, in its essence, champions liberty.
  This inherent conflict between liberty and equality necessitates a balanced approach.

3. The Principle of Centrist Ideology and the Three Core Rights
   To navigate the dichotomy between liberty and equality, a centrist ideology is imperative. This approach advocates for a judicious regulation of both liberty and equality, ensuring neither extreme dominates. The Constitution, in its wisdom, seeks to establish this middle ground.

Citizens possess three fundamental sovereign rights:

• Suffrage: The right to vote.
• Resistance: The right to oppose unjust governance.
• Life: The inherent right to existence.
  Should elected officials fail in their duties, citizens retain the right to resist, and if resistance proves insufficient, to instigate revolution. This represents the highest form of citizen power.

Beyond these sovereign rights, citizens also hold three fundamental rights:

• Survival: The right to sustain one’s life.
• Property: The right to own possessions.
• Equality: The right to be treated fairly.
  The right to equality, however, is frequently compromised by the assertion of liberty. For example, disparities in property ownership, such as one individual possessing multiple apartments while others have none, often ignite conflicts over equality. This perpetual struggle between property rights and equality underscores the need for a balanced framework.

4. The Principle of Impartiality in Democratic Governance
   Democratic principles are founded upon three core tenets:

• The Pursuit of Happiness: The inherent right of individuals to seek well-being.
• Human Dignity: The intrinsic worth and respect due to every person.
• Absolute Impartiality: The principle of fairness and justice.
  Impartiality is the synthesis of liberty and equality. It dictates that treatment should be equitable, not necessarily identical. For instance, when distributing bread, a smaller portion might be given to a child and a larger one to an adult. Similarly, the wealthy should contribute more in taxes, while the less fortunate receive support. This concept of impartiality, where the state aids those in need through taxation, harmonizes the competing demands of liberty and equality. The intricate balance required to construct a constitution that accommodates these complex principles is what allows society to function.

5. The Misconception of the Korean War: A Celestial Intervention
   The Korean War, often referred to as a civil conflict or a war between brethren, is fundamentally misunderstood. Such descriptions are inaccurate because they overlook the profound influence of external powers, namely the United States and the Soviet Union. It was not merely an internal struggle driven by animosity between North and South. Historically, the North, particularly Pyongyang, was a cradle of Christianity and Buddhism, spiritually guiding the South. Therefore, an internal war of such magnitude would have been improbable without external instigation.

The correct term for the Korean War is a “celestial incident” (事變). This term signifies an event beyond human control, an act of divine intervention or a cosmic shift. It implies that the war was not solely the result of human error or political maneuvering but rather a manifestation of a higher, uncontrollable force. Historical records, if examined closely, corroborate this interpretation, revealing that the conflict was not initiated by the misdeeds of any single leader.

6. The Unprecedented Global Response to the Korean War
   The global response to the Korean War was extraordinary and defies conventional explanation. In an era predating modern communication, numerous nations, including underdeveloped countries like Ethiopia, swiftly mobilized and dispatched troops to the Korean Peninsula. This rapid, coordinated international intervention, occurring within a specific timeframe, is unparalleled.

Consider contemporary conflicts: when nations face crises, international aid is often hesitant or absent. For example, current conflicts in the Middle East or Israel do not elicit such a widespread and immediate military response. The fact that 26 nations converged to defend the Korean Peninsula suggests a force beyond human orchestration.

7. The Imperative of Independent Scrutiny: Discerning Truth from Popular Opinion
   It is crucial to exercise independent judgment and critical scrutiny, rather than blindly adhering to popular opinion. If a person is widely condemned as evil, one must not simply accept this judgment. Instead, it is imperative to investigate thoroughly and form one’s own conclusions. Similarly, if someone is universally praised as good, one must still examine their character and actions independently.

The phenomenon of “one dog barking causing a hundred dogs to bark” illustrates the danger of uncritical conformity. Public opinion can be easily swayed, leading to widespread, unfounded beliefs. Therefore, individuals must cultivate a discerning eye, refusing to be swept away by collective sentiment. One must question whether a person deemed good by the masses is truly virtuous in the eyes of the divine. It is essential to avoid being entangled in trivial matters and to maintain a clear, objective perspective.

8. The Hierarchy of Spiritual Attainment: From Mortal to True Immortal
   The path of spiritual evolution involves a progression through distinct stages of being. These stages, in ascending order, are:

• Mortal (俗人): An ordinary person.
• Commoner (凡人): A person of average abilities.
• Minor Being (小人): One with limited understanding.
• Great Being (大人): A person of significant character.
• Sage (賢人): One possessing wisdom.
• Philosopher (哲人): A seeker of profound truths.
• Taoist (道人): One who embodies the principles of the Tao.
• Saint (聖人): A person of exceptional moral and spiritual purity.
• True Immortal (眞人): The highest human spiritual attainment, equivalent to figures like Buddha or Jeung San.
  Reaching the stage of a True Immortal signifies the culmination of human spiritual development. This elevation is not bestowed by human authority but is recognized by a higher, celestial system.

9. The Principle of Humility in Success and the Perils of Pride
   When one experiences success, humility is paramount. Instead of rejoicing excessively, one should approach good fortune with a sense of caution and introspection. Success often implies that others have not succeeded, making it essential to acknowledge the “victims” of one’s triumph.

For instance, if one passes an examination, it is not merely a personal achievement but also a reflection of others who did not succeed. Therefore, one should express gratitude and dedicate oneself to a higher purpose, rather than indulging in pride or celebration. Excessive celebration or arrogance in success can lead to a downfall. True wisdom lies in recognizing that personal achievements are not solely due to individual effort but are often influenced by unseen forces.

10. The Celestial System of Recognition and the Unseen Hand of Destiny
    The celestial system operates with absolute precision and impartiality, observing and evaluating every individual’s efforts and intentions. This divine network, though invisible, ensures that no action or thought goes unnoticed. Promotions or recognitions within this spiritual hierarchy are not granted by human discretion but are determined by this celestial server.

For example, the attainment of the “True Immortal” status is not a personal decision or a favor from any human leader. It is a designation bestowed by the Heaven House system, based on an individual’s spiritual progress and dedication. This demonstrates that a higher power governs such advancements, often elevating individuals unknown to human authorities, while those in close proximity may remain at lower stages. This underscores the principle that true merit is recognized by the divine, irrespective of human perception or influence.

11. The Power of Dreams and the Importance of Discretion
    Dreams can be potent, actual phenomena, particularly those involving significant figures. However, it is crucial to exercise discretion when sharing such experiences. If one dreams of a positive encounter, such as a healing touch, openly discussing it can inadvertently transfer the dream’s beneficial energy to the listener, leaving the dreamer without its intended effect.

Therefore, if a dream is auspicious, it should be kept private, cherished within one’s heart. Sharing it can lead to misinterpretations or the loss of its inherent fortune. For instance, if one dreams of a significant person visiting their home, recounting it without specifying it was a dream can create misunderstandings, making it seem as though the event occurred in reality. To avoid such complications and preserve the dream’s positive influence, silence is often the wisest course.

12. The Escalation of Spiritual Levels and the Imminent Transition to Higher Orders
    The spiritual levels within the Heaven House are continuously ascending, progressing through increasingly vast numerical magnitudes. Currently, these levels are measured in units of “trillions.” However, they are on the verge of transitioning to “quadrillions” and beyond, encompassing “quintillions,” “sextillions,” and even higher orders, ultimately reaching a scale of 66 zeros.

This exponential increase in spiritual magnitude signifies a profound advancement. While individuals may not reach the ultimate level of 66 zeros before ascending to the Heaven House, the ongoing elevation of these levels indicates a significant spiritual evolution. This progression to “quadrillions” and higher orders is unprecedented in any other spiritual tradition, highlighting the unique and expansive nature of the Heaven House’s spiritual framework.

What does White Heaven value most in a person? It’s not the quantity of work, but the sincerity and intention behind their actions, as only those with genuine hearts can achieve the highest spiritual ranks like ‘Jinin’ (True Person). This means that external achievements are secondary to one’s inner spiritual state and dedication.

Understanding Key Concepts of Nation, Society, and Spirituality
This video discusses various concepts related to the nation, society, and individual spirituality, emphasizing the importance of inner qualities over external achievements.

The Nation and Its Principles
He explains the fundamental elements and principles that govern a nation and its people.

• Five Rights of Citizens
  • Heaven Right (천국권): The right to go to heaven.
  • Equality Right (평등권): The right to be treated equally.
  • Suffrage Right (참정권): The right to participate in government.
  • Social Right (사회권): The right to social welfare.
  • Freedom Right (자유권): The right to freedom.
• Five Elements of the Nation
  • Elements for Existence (졸립의 요소): A nation needs territory (영토), sovereignty (주권), and citizens (국민) to exist.
  • Elements for Function (국가 기능): A nation must have culture (문화), politics (정치), and economy (경제) to function.
  • Three Elements of National Fields (분야의 국가 3대 요소): These are philosophy (철학), religion (종교), and science (과학).
  • National Purpose (목적): The purpose of a nation is to pursue truth (진리), freedom (자유), and peace (평화).
• The Conflict Between Freedom and Equality
  • Too much freedom can lead to the collapse of equality, as wealthy individuals might exploit others. This is seen in capitalism (자본주의).
  • Too much equality can lead to communism (공산주의).
  • These two concepts are often at odds with each other.
• Middle-Class Ideology (중산주의)
  • He advocates for a middle-class ideology that balances freedom and equality by appropriately controlling both.
  • This ideology aims to achieve world peace and was developed by Mr. Huh because existing constitutional scholars could not create such a system.
• Three Sovereign Rights of Citizens (국민의 3대 주권)
  • Voting Right (투표권): The right to vote.
  • Right to Resist (저항권): The right to resist if elected officials act wrongly.
  • Right to Life (생명권): The right to life.
  • If resistance fails, citizens have the ultimate right to overthrow the government through revolution.
• Three Rights of Citizens (국민의 3대 권리)
  • Right to Survival (생존권): The right to live.
  • Right to Property (소유권): The right to own property.
  • Right to Equality (평등권): The right to be equal.
  • The right to equality can be harmed by excessive freedom.
  • The right to property and the right to equality can also conflict, for example, when someone owns many apartments while others have none.
• Three Principles of Democracy (민주주의 3대 원칙)
  • Principle of the Pursuit of Happiness (행복 추구 원칙).
  • Principle of Human Dignity (인간 존엄의 원칙).
  • Principle of Absolute Fairness (절대 공평의 원칙).
• Fairness (공평)
  • Fairness is a blend of equality and freedom.
  • It means giving more to those who need it more, like giving a smaller piece of bread to a child and a larger one to an adult, or taxing the rich more and helping the poor.
  • This concept helps resolve the conflict between freedom and equality.

The Korean War: A “Sabyun” (사변)
He redefines the Korean War (6.25), arguing that it was not merely a civil war or a conflict between nations.

• The Korean War is often called a “civil war” (동란) or “war” (전쟁).
• However, Mr. Huh asserts that the correct term is “Sabyun (사변),” meaning an “incident” or “unforeseen event.”
• A Sabyun is a conflict not caused by human power but by Heaven changes (하늘의 변화).
• the Korean War was not a conflict between Koreans but was influenced by powerful nations like the United States and the Soviet Union.
• The rapid global intervention in the Korean War, with many countries sending troops despite lacking modern communication, suggests a divine intervention rather than a purely human effort.

The Importance of Independent Judgment
He emphasizes the need to form one’s own opinions rather than blindly following the crowd.

• When people say someone is bad, you must investigate (살펴야) it yourself.
• Similarly, when people say someone is good, you must also investigate it yourself.
• Do not be swayed by public opinion, like “one dog barks, and a hundred dogs follow” (일견 폐성, 응견 폐성).
• Having a clear and independent perspective is crucial.

The Significance of Dreams and Spiritual Levels
He discusses the nature of dreams and the spiritual hierarchy in “Heaven House” (백궁).

• Dreams as Real Phenomena
  • Seeing Mr. Huh in a dream is a real phenomenon.
• Protecting Good Dreams
  • If you have a good dream, especially one involving the speaker, do not tell others about it.
  • Sharing a good dream can cause its positive energy or fortune to be taken by the listener.
  • Keep good dreams to yourself to retain their benefits.
• Spiritual Hierarchy: From “Sokin” to “Jinin“
  • The spiritual levels, from lowest to highest, are: Sokin (속인) (commoner), Bomin (범인) (ordinary person), Soin (소인) (small-minded person), Daein (대인) (great person), Hyunin (현인) (wise person), Cheolin (철인) (philosopher), Doin (도인) (spiritual master), Seongin (성인) (saint), and Jinin (진인) (true person).
  • Jinin is the highest human spiritual level, equivalent to figures like Buddha or Gang Jeungsan.
• Achieving “Jinin” Status
  • The Jinin status is not granted by Mr. Huh but by the “Heaven House” (백궁) system.
  • It is based on one’s inner sincerity and effort, not external work or proximity to the speaker.
  • Many people who work hard or are close to Mr. Huh may not be Jinin, while others unknown to Mr. Huh may achieve this status.
  • Recently, many individuals have rapidly attained Jinin status, indicating a significant spiritual shift.
• The Importance of Humility and Empathy
  • When others succeed, you should celebrate their success.
  • When you succeed, you should be humble and concerned, recognizing that your success might have come at the expense of others.
  • This humility helps avoid misfortune and fosters a spirit of dedication.

Spiritual Levels and Blessings
He concludes by granting spiritual levels (레벨) to attendees and viewers, explaining the vast scale of these blessings.

• Granting Levels
  • He grants various levels to those present, those watching online, and their families and ancestors.
  • These levels are given in the name of the speaker.
• High Spiritual Units
  • The spiritual units used are extremely high, starting from “jo” (조, trillion) and moving up to “gyeong” (경, 10^{16), “hae” (해, 10}20), “ja” (자, 10^{24), “yang” (양, 10}28), “gu” (구, 10^{32), “gan” (간, 10}36), “jeong” (정, 10^{40), “jae” (재, 10}44), “geuk” (극, 10^{48), “hangara” (항아라, 10}52), and “bulmu” (불무, 10^56).
  • These units are far beyond what is typically used in other religions, indicating the immense scale of the blessings.
  • The goal is to reach 66 zeros in the level, which is a long journey but one that is progressing.

What does White Heaven value most in a person? It’s not the quantity of work, but the sincerity and intention behind their actions, as only those with good intentions can reach the highest spiritual level.

1. Understanding National Principles and Societal Balance
   This section explains the fundamental principles of a nation, including the rights of its citizens and the elements that define a state, while also discussing the inherent conflict between freedom and equality and proposing a balanced approach.

1.1. Core Elements of a Nation and Citizen Rights

1. He welcomes attendees and wishes them blessings, emphasizing the importance of daily spiritual practice.
2. He discusses national holidays, mentioning Constitution Day and the Korean War (6.25).
3. Five Rights of Citizens are outlined:
4. Right to Request (청구권)
5. Right to Equality (평등권)
6. Right to Participate in Government (참정권)
7. Right to Social Welfare (사회권)
8. Right to Liberty (자유권)
9. Five Elements of a Nation are identified:
10. Religion (종교)
11. Faith (신앙)
12. Philosophy (철학)
13. Values (가치)
14. Status (위상)
15. Five Elements for National Survival are also mentioned:
16. Territory (영토)
17. Sovereignty (주권)
18. Citizens (국민)
19. Three Functions of a Nation include:
20. Culture (문화)
21. Politics (정치)
22. Economy (경제)
23. Three Core Elements of a Nation’s Field are:
24. Philosophy (철학)
25. Religion (종교)
26. Science (과학)
27. National Objectives are:
28. Truth (진리)
29. Freedom (자유)
30. Peace (평화)

1.2. The Conflict Between Freedom and Equality and the Concept of Fairness

1. Freedom, Equality, and Peace are often in conflict.

2. Too much freedom can undermine equality, as wealthy individuals might exploit others, leading to poverty for some.

3. Conversely, excessive emphasis on equality can lead to communism, while strong freedom leads to capitalism.

4. He advocates for Centrism (중산주의) as a solution to balance freedom and equality.

5. Centrism aims to find a middle ground, controlling both freedom and equality appropriately to achieve world peace.

6. This concept is something that even world constitutional scholars have not been able to establish.

7. Three Sovereign Rights of Citizens are:

8. Right to Vote (투표권)

9. Right to Resist (저항권)

10. Right to Life (생명권)

11. If voting fails and resistance is ineffective, citizens have the right to revolution.

12. Three Rights of Citizens are:

13. Right to Survival (생존권)

14. Right to Property (소유권)

15. Right to Equality (평등권)

16. The right to equality is often compromised by the pursuit of freedom, leading to conflicts, such as disparities in property ownership.

17. Fairness (공평) is presented as a principle that combines freedom and equality.

18. Fairness means giving more to those who need it, like larger portions of bread to adults, and collecting more taxes from the wealthy to support the poor.

19. This principle is embedded in the three principles of democracy: the principle of pursuing happiness, the principle of human dignity, and the principle of absolute fairness.

20. the complexity of these constitutional principles is what allows society to function.

21. Societal Issues and the True Meaning of the Korean War
    This section discusses His past predictions about societal issues like low birth rates, criticizes the decline of traditional education environments, and redefines the Korean War as a “변” (sabyun), meaning an event beyond human control, rather than a war or civil strife.

2.1. Criticisms of Modern Society and Education

1. He claims to have predicted the low birth rate 30 years ago and proposed giving 100 million won for marriage, which was considered radical at the time.
2. Many large, beautiful elementary schools with spacious playgrounds have disappeared, replaced by concrete buildings in urban areas.
3. He believes that children who grew up playing in such natural environments contributed to Korea’s development.
4. The loss of these natural spaces has led to emotional dryness in children.

2.2. Reinterpreting the Korean War (6.25)

1. He challenges common terms for the Korean War, such as “civil strife” (동란) or “war” (전쟁).

2. Calling it “civil strife” is incorrect because it implies only Koreans were involved, ignoring the influence of major powers like the U.S. and the Soviet Union.

3. Koreans, who shared religious and spiritual traditions, would not have fought each other without external forces.

4. He asserts that the correct term for the Korean War is “사변” (sabyun).

5. Sabyun refers to an event or conflict that is beyond human control, an act of heaven or a change in the heavens.

6. It implies that no single party was solely to blame for the war.

7. He questions how 26 countries, including underdeveloped nations, could quickly mobilize and send troops to Korea without divine intervention, especially when modern conflicts like the Israel-Hamas war receive no such international support.

8. He advises against blindly following public opinion, whether it labels someone as good or bad.

9. One must always carefully examine (필찰) the truth for themselves.

10. This is likened to the saying, “If one dog barks, a hundred dogs follow,” emphasizing the need for independent judgment.

11. People should not be swayed by the masses but should cultivate their own discerning perspective.

12. Musical Performances and Spiritual Insights
    This section describes various musical performances by church members and His personal song requests, followed by a discussion on the nature of dreams and the importance of keeping good experiences private to preserve their positive energy.

3.1. Musical Offerings and Personal Song Choices

1. Church members perform songs, with Mr. Huh noting their enthusiasm and comparing the atmosphere to the Upper Room of Mark (마가의 다락방), where the Holy Spirit descended.
2. He highlights the intense spiritual energy present, suggesting that the performers are “hot” with the Holy Spirit, causing them to move energetically.
3. He requests two songs:
4. “Daejeon Blues” by Ahn Jung-ae: He praises the singer’s unique, feminine, and captivating voice, which he found appealing even in his youth.
5. “Camellia Lady” by Lee Mi-ja: He describes Lee Mi-ja’s voice as possessing the virtues of Korean mothers, with a unique “bird-like” quality that Japanese critics highly admire, calling her a once-in-a-millennium talent.
6. He also mentions her song “Twilight’s Light” (황혼의 불빛), noting its distinct character.
7. He attributes Lee Mi-ja’s extraordinary vocal talent to “naegong” (내공), accumulated over many reincarnations, rather than being solely a product of her current life.
8. He explains that human spiritual development is a long and difficult journey, with many falling short of completion.

3.2. The Nature of Dreams and the Importance of Secrecy

1. He warns against misinterpreting spiritual experiences, such as hearing “God’s voice,” as these are often self-induced delusions.

2. He questions the language of such voices, implying their lack of concrete origin.

3. However, seeing Mr. Huh in a dream is considered a real phenomenon.

4. Sharing a good dream, especially one involving the speaker, can cause the dream’s positive energy or benefits to be transferred to the listener.

5. For example, if someone dreams of Mr. Huh healing them, and they tell someone else, the healing might transfer to the listener, while the dreamer remains ill.

6. Similarly, if someone shares a good dream, another person might “buy” it by giving money, thereby acquiring the dream’s good fortune.

7. Therefore, good dreams should be kept private to retain their benefits.

8. Sharing dreams can also lead to misunderstandings, as the “dream” aspect might be omitted in retelling, making it sound like a real-life encounter with the speaker.

9. He concludes that if someone dreams of Lee Mi-ja or the performing pastor, it signifies good fortune, but these dreams should not be “sold” or shared widely.

10. Such dreams are symbolic and can lead to positive events like joy or dancing.

11. The “Jinin” Status and Spiritual Levels in Heaven House
    This section introduces the concept of “Jinin” (진인), the highest human spiritual level, explaining that this status is bestowed by the Heaven system, not by the speaker, and emphasizes the importance of humility and self-reflection for spiritual growth. It concludes with a poetic reading and a discussion of increasing spiritual “level” units.

4.1. The Attainment of “Jinin” Status

1. He introduces the concept of “Jinin” (진인), which is the highest spiritual level a human can achieve, equivalent to figures like Buddha or Gang Jeung-san.
2. This status is bestowed by the Heaven House (백궁) system, not by the speaker, and is based on observing a person’s “center” or sincerity, not just their efforts.
3. He notes that many people he doesn’t personally know have recently attained Jinin status, while some close associates, despite their work, have not yet.
4. He lists the spiritual hierarchy: Sokin (속인), Bomin (범인), Soin (소인), Daein (대인), Hyeonin (현인), Cheolin (철인), Doin (도인), Seongin (성인), Jinin (진인).
5. Most attendees are already at the Seongin (성인) level, which is eight steps up.
6. He announces several individuals who have recently been elevated to Jinin status, including Go Tae-hyun, Kwon Se-yeon, Geon Bit-na, Jeom Geum-ja, Kim Young, Lee Dong-soo, Kim Ok-gi, Hwang Yong-gyu, Lee So-wi, and Choi Seon.
7. He emphasizes the importance of humility when one achieves success or good fortune.
8. When others succeed, one should rejoice, but when oneself or one’s children succeed, one should be cautious and reflect, as success can lead to downfall or arrogance.
9. Success often means others have failed, so one should feel apologetic and dedicate oneself to heaven.
10. An example is given of a Heaven House member’s son who won a competitive apartment lottery and received significant financial benefits from Samsung, highlighting the need for humility despite immense good fortune.

4.2. Poetic Expression and Escalating Spiritual Levels

1. He reads a long, poetic piece that describes beautiful landscapes and a longing to meet angels in a “New Jerusalem” on Earth, emphasizing the beauty of nature and the desire for spiritual connection.
2. He notes the elaborate and descriptive language used in the poem, which he believes adds to its charm.
3. He then grants various “levels” (레벨) to different groups:
4. Level 2 trillion (2조무) for those who offered songs, attended Heaven House, couldn’t attend, registered as full members, and their families and ancestors.
5. Level 2000 trillion (2천왕무) for YouTube viewers, their families, and ancestors.
6. Level 3 trillion (3조무) for those who made donations for blessings, nameplates, or construction, and their families and ancestors.
7. Level 1.5 for all attendees, their families, and ancestors.
8. Level 300 million (3억무) for YouTube viewers, their families, and ancestors.
9. He explains that the Heaven House’s spiritual “level” units are constantly increasing, moving from “trillions” (조) to “kyung” (경) and beyond, far surpassing the units used by other religions.
10. He notes that these levels will continue to rise, eventually reaching incredibly high numbers (66 zeros) before people reach Heaven House.

What does White Heaven value most? It’s not the quantity of work, but the sincerity and intention behind it, as only those with good intentions can become a ‘Jinin’.

He discusses various legal and philosophical concepts, including the five rights of citizens, five elements of a nation, and three principles of democracy.
The five rights of citizens are the right to claim, equality, political participation, social welfare, and freedom.
The five elements of a nation include its existence (territory, sovereignty, people) and functions (culture, politics, economy).
The three principles of democracy are the pursuit of happiness, human dignity, and absolute fairness.
Fairness is described as a mix of equality and freedom, where resources are distributed based on need, like giving smaller bread to children and larger to adults, or taxing the rich more and helping the poor.
He introduces “Jung-san-ju-ui” (Middle-class-ism) as a solution to the conflict between freedom and equality, aiming for a balanced society.
Too much freedom can lead to capitalism and inequality, while too much equality can lead to communism.
The Korean War (6.25) is referred to as a “sa-byeon” (incident) rather than a war or civil strife, implying it was an event beyond human control, influenced by Heaven changes.
He notes that many countries, even underdeveloped ones, quickly joined the war, suggesting a divine intervention rather than human decision-making.
He advises caution against blindly following public opinion, whether positive or negative.
It’s important to “pil-chal” (carefully examine) situations and individuals, even if the majority deems them good or bad.
This is compared to the saying “one dog barks at a shadow, and a hundred dogs bark at nothing”.
He discusses the concept of “Jinin” (True Person), a high spiritual level that is not granted by Mr. Huh but by a “White Heaven system” (Heaven system).
Becoming a Jinin is the highest human spiritual achievement, placing one in the same rank as figures like Buddha or Gang Jeung-san.
He notes that many people present are already at the “Sage” (Saint) level, just below Jinin.
the White Heaven system judges based on one’s “joong-sim” (sincerity/intention), not just the amount of work done.
He advises humility and caution when one experiences good fortune.
When others succeed, one should rejoice, but when oneself or one’s family succeeds, one should be concerned about potential downfall or arrogance.
Success should be seen as an opportunity for devotion and acknowledging that others might have been disadvantaged.
He warns against sharing good dreams, as others might “take” the good fortune associated with them.
Dreams of Mr. Huh are considered real phenomena, but sharing them without clarifying they were dreams can lead to misunderstandings.
He mentions the increasing “level” system in the “Haneulgung” (“Heaven House”), which is progressing from “jo” (trillions) to “gyeong” (quadrillions).
This system represents a spiritual hierarchy, with levels far beyond what is typically discussed in other religions.

Huh Kyung-young God-man’s Audience Event: When Looking at People from White Heaven, We See Their 00 (July 17, 26)

1. Keyword Frequency

• 권리 (rights): 12
• 진인 (True Person): 19
• 국가 (nation/state): 10
• 헌법 (constitution): 7
• 요소 (elements): 6
• 자유 (freedom): 6
• 평등 (equality): 6
• 레벨 (level): 10
• 꿈 (dream): 9
• 목사님 (pastor): 6

2. Today’s Central Metaphor
   The lecture uses the metaphor of “levels” (레벨) to describe spiritual progress and divine recognition, implying a hierarchical system of spiritual attainment that culminates in becoming a “True Person” (진인).

3. Lecture in Numbers

• 5 : Refers to the five rights of citizens (right to claim, equality, participation, social, freedom) and the five elements of a nation (existence, function, philosophy/religion/science, purpose, beauty).
• 3 : Refers to the three elements of a nation’s function (culture, politics, economy), the three elements of a nation’s field (philosophy, religion, science), the three sovereign rights of citizens (voting, resistance, life), and the three rights of citizens (survival, ownership, equality). Also, the three principles of democracy (pursuit of happiness, human dignity, absolute fairness).
• 8 : Refers to the eight freedoms.
• 100 : Refers to approximately 100 million ways to memorize the constitution and 1000 points out of 100 for a song.
• 1950 : The year Huh Kyung-young was born (January 1st, 1950).
• 6.25 : Refers to the Korean War.
• 26 : The number of countries that did not send support troops to Israel.
• 2 : Refers to the Heaven House resembling the Upper Room (마가의 다락방) from two years prior.
• 50 : Refers to “Daejeon Station 05:00,” a song.
• 30 : Refers to 30 years ago, when Huh Kyung-young predicted low birth rates.
• 1 : Refers to giving 100 million won for marriage.
• 6000 : The number of elementary schools that have disappeared.
• 10 : The number of “True Persons” (진인) who appeared in a few days. Also, 10 years of receiving 600 million won annually.
• 300 : The number of people in the “Saint” (성인) stage.
• 8 : The number of stages people have ascended to (up to Saint).
• 9 : The total number of stages of spiritual development (from 속인 to 진인).
• 3700 : The number of competitors for one apartment in Suseo.
• 5 : 500 million won loan from Samsung Electronics for an apartment.
• 6 : 600 million won annually for 10 years (6 billion won total) as semiconductor support.
• 60 : 6 billion won.
• 66 : The number of zeros needed to reach the highest level (불무).
• 1.5 : Level given to the Heaven House attendees.
• 300 million : Level given to YouTube viewers.
• 200 million : Level given to those who offered songs, new attendees, those who couldn’t attend, registered members, and their families/ancestors.
• 300 million : Level given to those who made contributions for blessings, White Heaven nameplates, and Heaven House construction, and their families/ancestors.

4. Signature Sentence
   “남이 잘되면 기뻐해야 되고, 내가 잘되고 내 자식이 잘될 때는 그렇게 기뻐하는 게 아니야. 근심스러워.”
   You should rejoice when others succeed, but when you or your children do well, you shouldn’t simply rejoice—you should feel a sense of concern.

5. Concise Summary & Highlights
   This lecture outlines national elements, citizen rights, and spiritual levels, advocating for balance and humility.

• The constitution defines citizens’ rights and national elements.
• Freedom and equality are opposing forces, requiring a balanced “middle-ground ideology” (중산주의).
• The Korean War (6.25) is correctly termed a “사변” (incident/catastrophe) because it was beyond human control.
• One should always critically examine public opinion, whether positive or negative.
• Good dreams should be kept private to retain their fortune, as sharing them can transfer their benefits.
• Spiritual “levels” are assigned by the White Heaven system, not by Huh Kyung-young, and reflect one’s inner efforts.
• Humility and concern are appropriate responses to personal success, while joy is for others’ success.

6. Scriptural / Religious Citations
   Not prominently present in the transcript.

7. Historical & Epochal Context
   The lecture is situated in a contemporary South Korean context, referencing historical events like the Korean War (6.25) and national holidays like Constitution Day (제헌절). It also touches upon societal issues such as low birth rates and the disappearance of traditional elementary schools, contrasting them with modern urban education. The discussion of democracy, communism, freedom, and equality reflects ongoing ideological debates. The mention of “White Heaven” (백궁) and “Heaven House” (하늘궁) places it within a specific spiritual or religious movement led by Huh Kyung-young.

8. Key Figures & Events Referenced

• 6.25 (Korean War) : Referred to as a “사변” (incident/catastrophe) rather than a war or civil strife, implying divine intervention.
• Constitution Day (제헌절) : Mentioned as the current day of the lecture.
• Ahn Jeong-ae (안정애) : A singer whose song “Daejeon Station 05:00” (대전발 0시 50분) is played and praised.
• Eom Aeng-ran (엄앵란) : An actress, mentioned in relation to the movie theme song “Daejeon Station 05:00.”
• Shin Seong-il (신성일) : An actor, mentioned in relation to the movie theme song “Daejeon Station 05:00.”
• Moon Chae-ryeong (문채령) : An actress, mentioned in relation to the movie theme song “Daejeon Station 05:00.”
• Lee Mi-ja (이미자) : A singer whose songs “Camellia Girl” (동백아가씨) and “Twilight’s Light” (황혼의 불빛) are played and highly praised for her unique voice and “inner power” (내공).
• Sakyamuni (석가모니) : Mentioned as a “True Person” (진인).
• Kang Jeung-san (강증산) : Mentioned as a “True Person” (진인).
• Goh Tae-hyun (고태현) : A person from the US confirmed as a “True Person” (진인).
• Kwon Se-yeon (권세연) : A person from the US confirmed as a “True Person” (진인).
• Geon Bit-na (건빛나) : Confirmed as a “True Person” (진인).
• Jeom Geum-ja (점금자) : Confirmed as a “True Person” (진인).
• Kim Young (김영) : Confirmed as a “True Person” (진인).
• Lee Dong-soo (이동수) : The host, confirmed as a “True Person” (진인).
• Kim Ok-gi (김옥기) : Lee Dong-soo’s wife, confirmed as a “True Person” (진인).
• Hwang Yong-gyu (황용규) : A person from Gimhae, confirmed as a “True Person” (진인).
• Lee So-wi (이소위) : A person from Gwangju, confirmed as a “True Person” (진인).
• Choi Seon (최선) : A person from Sokcho, confirmed as a “True Person” (진인).
• Lee Jong-wol (이종월) : Confirmed as a “True Person” (진인).
• Lee Jeong-won (이정원) : Confirmed as a “True Person” (진인).

9. Core Concept Definitions

• Citizen’s 5 Rights (국민의 5대 권리) :
  • Right to Claim (청구권): The right to request something from the state.
  • Right to Equality (평등권): The right to be treated equally.
  • Right to Participate (참정권): The right to participate in politics.
  • Social Right (사회권): The right to a decent standard of living.
  • Right to Freedom (자유권): The right to freedom.
• Nation’s 5 Elements (국가의 5대 요소) :
  • Elements of Existence (존립의 요소) : Territory, sovereignty, and citizens.
  • Elements of Function (기능의 요소) : Culture, politics, and economy.
  • Elements of Field (분야의 요소) : Philosophy, religion, and science.
  • Elements of Purpose (목적의 요소) : Truth, freedom, and peace.
  • Elements of Beauty (미의 요소): Not explicitly defined but implied as the fifth element.
• Citizen’s 3 Sovereign Rights (국민의 3대 주권) :
  • Right to Vote (투표권): The right to elect representatives.
  • Right to Resist (저항권): The right to resist unjust authority.
  • Right to Life (생명권): The right to life.
• Citizen’s 3 Rights (국민의 3대 권리) :
  • Right to Survival (생존권): The right to live.
  • Right to Ownership (소유권): The right to own property.
  • Right to Equality (평등권): The right to be treated equally.
• Middle-Ground Ideology (중산주의) : An ideology proposed by Huh Kyung-young that seeks to find a balance between excessive freedom (leading to capitalism) and excessive equality (leading to communism), aiming for world peace.
• Fairness (공평) : A principle of democracy that combines freedom and equality, applying different standards based on circumstances (e.g., more taxes for the rich, less for the poor).
• 사변 (Incident/Catastrophe) : A term used to describe the Korean War, implying it was an event beyond human control, a “Heaven change” (하늘의 변화) rather than a war caused by human error.
• 필찰 (必察) : The principle of “must examine,” meaning one should always critically evaluate public opinion, whether it labels someone as good or bad, rather than blindly following it.

This excerpt comes from a YouTube video featuring Huh Kyung-young, a controversial figure in South Korea known for his spiritual and political claims, addressing his followers at “Haneulgung” (Heaven House). The video captures a typical gathering where Huh Kyung-young shares his unique interpretations of various concepts, from constitutional law to historical events, and bestows “levels” upon his followers, emphasizing his divine authority and distinct worldview.

Huh Kyung-young’s Unique Worldview

On the Balance of Freedom and Equality
Huh Kyung-young presents a fascinating take on the fundamental tension between freedom and equality, arguing that they are inherently at odds. His concept of “centrism” (중산주의) as a solution to this societal dilemma is particularly striking, offering a unique perspective on governance that aims to harmonize these conflicting values. This is impressive because it attempts to resolve a core philosophical and political challenge that many societies grapple with, proposing a middle ground that he believes leads to global peace.

자유와 평등과 평화는 원수가지간이야. 자유를 너무 많이 줘 버리면, 평등이 무너져 버려. 그렇잖아? 뭐 돈 많은 사람이 그냥 막 다니면서, 자기 하고 싶은 대로 더 해 버리면 없는 사람들은 굶어 죽는 거야. 그렇게 그럴까, 안 그럴까? 그러면 평등이 되나? 그러면 평등이 강해지면 일단 공산주의가 돼. 자유가 강화되면은 자본주의가 된단 말이야. 이거 뭐 서로 양대 체제죠. 그 평등을 강한 것이 공산주의야. 자유를 강한 것이 민주주의란 말이야. 그럼 어떻게 해야 될까? 어떻게 하는 게 우리가 잘 살까? 내가 중산주의 주장했지. 이거와 이거를 중간으로 우리가 잡아서 적당한 자유를 통제하고 우리의 평등도 적당히 통제한다 이 말이야.
Freedom, equality, and peace are enemies. If you give too much freedom, equality collapses. If rich people just go around doing whatever they want, those without money starve to death. Will that happen ? Then does it become equality? If equality is strengthened, it becomes communism. If freedom is strengthened, it becomes capitalism. These are two opposing systems. Communism emphasizes equality, and democracy emphasizes freedom. So what should we do? How can we live well? I advocated for centrism. We take the middle ground between these two, controlling appropriate freedom and also appropriately controlling our equality.

그래서 내가 만들어 놓은 게 중산주의지. 그 중산주의는 세계 평화가 이루어지는 그런 기틀이 돼 있어요. 근데 우리가 세계 헌법학자들은 이거를 못 만들어 놨어.
So what I created is centrism. That centrism is the foundation for achieving world peace. But world constitutional scholars haven’t been able to create this.

Reinterpreting Historical Events: The Korean War as a “Sabyun”
Huh Kyung-young challenges conventional historical narratives, particularly regarding the Korean War. He redefines it not as a “war” (전쟁) or “civil strife” (동란) but as a “sabyun” (사변), meaning an event beyond human control, orchestrated by a higher power. This reinterpretation is fascinating because it elevates a tragic human conflict to a cosmic event, aligning with his broader spiritual claims and offering a unique, almost divine, perspective on history.

그래서 내가 왜 6교를 적었냐? 6월을 왜 적었어? 이거 6기를 왜 적냐? 6기는 동란이라 그래. 우리 민족끼리 싸웠죠? 민족이 싸운 동이야. 그러면 또 이걸 또 62 전쟁이라고 그래. 전쟁이라고도 그래. 그럼 이게 바른 말인가? 유교 전쟁이 맞는 말이에요? 틀려. 동족끼리 싸웠다. 이것도 틀려. 왜? 사실은 뒤에 미국과 소린이 있어. 우리 동족이 뭘 그렇게 원수졌다고 남북관이 싸우겠어? 거기서 기독교가 북에서 내려왔어. 평양에서 그래. 안 그래요? 그렇죠. 불교도 그쪽에서 내려왔어. 종교들이 내려온다죠. 그 정신적으로 거기가 항상 남만을 이끌어 가던 그런 북이었잖아. 그럼 뭐 우리가 그 전쟁할 일이 있어. 뭐 아니죠? 강대국들에서 전쟁을 했게 되면 동란이나 상 전쟁은 아니야. 그러면 유교를 뭐라고 해야 동그라미 어디까? 아는 사람 아닙니다. 맞으면 10조 무조입니다. 맞으면 10조 무조 6의 올바른 말 사변입니다. 사변이 한 사람 내별 10조 들어가라. 유교는 4변이에요. 4변. 아시겠죠? 왜 유교가 4변이냐? 사변의 뜻은 인간의 힘으로 일어난 전쟁이 아니라는 거야. 이거 하늘의 일이에요. 일사장. 하늘의 변화가 일어난 거예요. 사람의 힘으로 어쩔 수 없는 전쟁. 이게 사변이에요.
So why did I write about the Korean War? Why did I write about June? Why do I write about the Korean War? The Korean War is called a civil strife. Our people fought among themselves. It was a strife where the people fought. Then it’s also called the 6.25 War. It’s also called a war. So is this the correct term? Is the Korean War the right term? No, it’s wrong. “Our people fought among themselves” is also wrong. Why? Because behind it, there were America and the Soviet Union. Is that right ? Why would our own people fight each other with such animosity? Christianity came down from the North, from Pyongyang. Yes, Buddhism also came down from there. Religions came down. Spiritually, the North was always leading the South. So why would we have to fight that war? No. If powerful nations caused the war, it’s not a civil strife or a war. So what should the Korean War be called? Does anyone know? No. If you’re right, you get 10 trillion points. The correct term for the Korean War is “sabyun” (사변). The person who said “sabyun” gets 10 trillion points. The Korean War is a “sabyun.” A “sabyun.” Why is the Korean War a “sabyun”? The meaning of “sabyun” is that it’s not a war caused by human power. This is a Heaven matter. It’s a change in heaven. A war that humans couldn’t prevent. This is a “sabyun.”

The Importance of Independent Judgment
Huh Kyung-young strongly advocates for independent thought and critical evaluation, urging his followers not to be swayed by popular opinion, whether positive or negative. This emphasis on individual discernment is a powerful message, encouraging people to look beyond superficial judgments and seek deeper truths. It’s impressive because it promotes a form of intellectual self-reliance, which is a valuable trait in any context.

남들이 악하다고 해서 예, 남들이 악하다고 해서 어떻게 해야 될까? 남들이 악하다면 어떻게 해야 될까? 여러분 남들이 저 조목사님을 악하다 이러면 여러분 조목사님이 악하다 이렇하면 안 됩니다. 그러면 뭐 해야 돼? 남들이 아까 할 때 필 뭐 해야 된다고요? 반드시 살펴야 되죠. 반드시 살펴야 돼? 안 살펴야 돼? 살펴. 음. 반드시 남들이 그 사람이 나쁜 사람이라고 해도 여러분들은 반드시 다시 살펴봐야 돼. 저게 1950년 1월 1일 태어난 허경영이가 저게 저 이상한 놈 아니냐? 이러면 여러분들이 거기 넘어가면 되나? 안 됩니다. 반드시 필자 살필 찰자 반드시 살펴봐라. 은자 필찰은 중악지. 그러니까 여기 놈 자체가 붙어도 되죠. 중학지 악하다는 대중들이 악하다고 해도 여러분은 악하다 이러면 되나 안 되나? 안 됩니다. 다시 살펴봐야 되죠. 그러면 중선 전부 사람들이 선하다 할 때 어떻게 되죠? 사람들이 저 사람 좋다. 그럴 때 그럴 때는 뭐 해야 돼요? 똑같죠? 사람들이 저 사람 되게 선하다. 이렇게 해도 뭐 해야 돼? 펼찰 온 그렇죠. 반드시 살펴봐야지. 남들의 말에 동네 개 한 마리 짓으니까 일견 폐성. 동네 개 한 마리 짓으니까 100마리 개가 따라짓는다. 그렇게 되면 안 되죠. 보는 눈이 좀 달라야 됩니다. 아마 그 개 한 마리 1견 폐석 개 한 마리가 짓는다고 응견 폐성 100마리 개가 짓으면 됩니까? 안 됩니다. 안 되죠. 그러니까 반드시 여러분은 이걸야 중학지 필찰은 중선지 필찰 남이 저 사람 착하다 그래도 한 번 정도 생각해 봐야 돼. 어 그럼 우리는 누구 말을 믿어야 되나? 이거 해야 돼. 자기가 누가 저 사람 선하다 그래도 그 사람이 과연 하늘에 선한 자인가? 다시 생각해야 된다는 거야. 함부로 여론에 휩싸이면 안 됩니다. 대중이 말하는 거에 휩싸이지 말아요. 여러분은 천국 가면 되지, 쓸데없는 일에 휩싸이면 안 돼. 바로 보는 눈을 가져야 됩니다.
If others say someone is evil, what should you do? If others say someone is evil, you shouldn’t just agree that they are evil. So what should you do when others say someone is evil? You must investigate. You must investigate. Investigate. Even if others say that person is bad, you must investigate again. If people say, “Isn’t Huh Kyung-young, born on January 1, 1950, a strange fellow?” should you be swayed by that? No. You must investigate. “Pilchal-eun Jungakji” (必察隱 衆惡之 – must investigate even if the masses say evil). even if the masses say someone is evil, should you agree? No. You must investigate again. Then what about when everyone says someone is good? When people say, “That person is good,” what should you do? It’s the same. Even if people say, “That person is very good,” what should you do? You must investigate. When one dog barks in the village, a hundred dogs follow. That shouldn’t happen. You need to have a different perspective. If one dog barks, should a hundred dogs bark in response? No. That’s not right. So you must investigate even if the masses say someone is evil, and you must investigate even if the masses say someone is good. Even if someone says that person is kind, you should think about it once. So whose words should we believe? You have to do this. Even if someone says that person is good, you have to think again whether that person is truly good in the eyes of heaven. You shouldn’t be carelessly swept away by public opinion. Don’t get swept away by what the masses say. You should go to heaven; you shouldn’t get involved in useless things. You must have a discerning eye.

The Perils of Success and the Value of Humility
Huh Kyung-young offers a counter-intuitive perspective on success: that it should be met with caution and humility, rather than outright joy. excessive celebration of one’s achievements can lead to downfall, and true wisdom lies in acknowledging the “victims” of one’s success and remaining grounded. This is a profound insight, challenging the common human tendency to revel in personal victories and instead promoting a more introspective and empathetic approach to achievement.

남이 잘되는 것이 내 기쁨이야. 내가 잘되면은 겸손해지는 거예요. 내가 잘되면은 근심을 해야 되고, 남이 잘되면 기뻐해야 되는 거야. 왜? 내가 잘되면 추락할 수가 있기 때문에. 항상 내가 잘되면 근심을 해야 되는데, 내가 잘되면 술부터 마시려고 그래. 됩니까? 안 됩니다. 그럼 진짜 추락하게 돼요. 남이 잘되면 기뻐해야 되고, 내가 잘되고 내 자식이 잘될 때는 그렇게 기뻐하는 게 아니야. 근심스러워. 저놈이 저렇게 성성장고하다가 저게 떨어질 거 아닌가? 저놈 교만해질까 봐서 딱 가서 눌러야 돼. 너만 시험에 붙었다고 집에 빨리 안 들고 어디 갔다? 아 친구들하고 술 마시러 갔어. 그 술자리에서 네 인생이 끝날 수가 있어. 그 시험에 앞으로 더 공부할 계획을 세우고 열심히 그걸 기쁘다고 친구하고 술 먹으러 다녀. 근데 보통 문제가 아니다. 이래야 되는 거예요. 그렇게 해야 되는 겁니다. 자기가 잘된 거는 겸손해야 돼. 그 시험에 붙은 거는 하늘에다 헌신해야 돼. 이거 내가 잘해서 된 게 아닙니다. 어. 남을 제끼고 붙은 거에 대해서 미안하게 생각하고 근신을 해야 돼. 그게 헌신하는 거예요. 근데 내 시험에 붙었다. 기분 좋다. 이거 안 되는 거야. 경쟁자를 눌렀다. 이 생각하면 안 됩니다. 또 한 사람이 내 때문에 피해자가 나왔구나. 이래야 되는 거야. 내가 붙는 바람에 다 떨어지는 거지.
Others’ success is my joy. When I succeed, I become humble. When I succeed, I should worry, and when others succeed, I should be happy. Why? Because if I succeed, I can fall. I should always worry when I succeed, but when I succeed, I try to drink alcohol first. No. Then you will truly fall. When others succeed, you should be happy, but when you and your children succeed, you shouldn’t be so happy. You should be worried. “Will that guy fall after rising so high? I need to go and suppress him so he doesn’t become arrogant.” “You passed the exam, so why aren’t you home quickly? Where did you go?” ” I went drinking with friends.” “Your life could end at that drinking party.” You should make plans to study more for that exam and work hard, not go drinking with friends because you’re happy. You should say, “This is no ordinary problem.” Is that right ? That’s how it should be. When you succeed, you must be humble. You must dedicate your exam success to heaven. “This wasn’t because I did well.” You should feel sorry for having surpassed others and be discreet. That is dedication. But “I passed the exam. I feel good.” This is not right. You shouldn’t think, “I beat the competition.” You should think, “Another person became a victim because of me.” Everyone else failed because I passed.

The Nature of Dreams and Spiritual Experiences
Huh Kyung-young delves into the interpretation of dreams and spiritual encounters, cautioning his followers against sharing positive dreams or experiences. He believes that sharing such personal blessings can lead to them being “stolen” or misinterpreted, emphasizing the importance of keeping one’s spiritual journey private to preserve its benefits. This perspective offers a unique insight into his spiritual framework, where even dreams hold tangible energy and can be influenced by external factors.

그래서 여러분이 들었다는 음성, 여러분들이 나를 본 사람이 많죠. 밤에 자다가 본 사람이 되게 많죠. 그거는 실제적인 현상이에요. 그걸 여러분들이 본 거야. 그래 그걸 가지고 “아, 난 허경영 씨 꿈을 꿨다” 이러면 상대방이 가져가 버려. 나뒀는데 “나 허경영 씨가 나를 이렇게 손을 잡아 주는 꿈을 꿨다. 몸이 자기가 되게 아픈데” 그러면 그 사람이 그 사람 아픈 게 나와 버려. 자기 아픈 거는 계속 아프고. 그럴 수 있겠죠? 그렇죠. 그래서 어떤 사람이 꿈을 꿨다, 좋은 꿈을 꿨다 그러면 “아이고, 내가 호주머니 돈 꺼내 가지고 5만 원 탁 줘버리고 내가 샀다” 이래 버려. 그 꿈을 뺏긴 거야. 그 사람은 주고 자식 없어요. 돈만 꺼내면 사 버린 거지. 그럼 돈 준 사람들은 받거든. 돈을 딱 받으면 매매한 적도 없는데 꿈이 이쪽으로 갔다는 거야. 그럼 이 사람이 행운이 오겠지. 희한하죠? 그래서 자기가 좋은 것은 남한테 자랑하면 안 돼. 꿈도야. 꿈도 마찬가지지. 근데 하늘궁을 알리느라고 그 사람한테 그거 알려 줬다고 그 사람이 하늘궁에 오나? 올 사람이라야 옵니다. 전생에 복을 많이 놔야 오는 거야. 그러니까 뭐든지 그거를, 내가 허경영 씨가 나를 잡아줬다 그러면 꿈을 빼버리고 실제 잡은 걸로 이렇게 소문이 났을까 안 났을까? 꿈에 나타나서 자기를 안아줬다 해야 되는데 앞에 꿈자가 사라져 버려. 남한테 전할 때는 허경영 씨가 아무개를 안아줬대, 이렇게 이야기할 수 있지. 그 말을 조심해야지. 꿈에 내가 안 왔다, 이런 말을 해야 돼. 꿈자가 앞에서 빠져 버린다니까. 이게 여러 사람 보면 그래. 안 그래요? 현실에서 자기를 안 한 것처럼 이렇게 소문이 나는 거야. 그럼 내가 오해를 받겠죠. 그러니까 꿈을 좋은 꿈은 자기 가슴속에만 묻어두는 거야. 말을 하면 누가 가져가 버려. 꿈인데 몇 사람 건져가면 이게 실제 허경영하고 만난 것처럼 오해할 수 있죠. 그 신년에 누구 안 만나죠? 여기서만 만나지. 그런데 꿈에 뭐 내가 우리 집을 왔다, 뭐 이래요. 그런 사람 있죠. 그러면 그게 실온 걸로 나중에 이야기를 들러. 그럴 수 있겠지. 그래 가지고 오해를 사는 경우도 있단 말이야. 그래서 꿈 이야기는 자기 가슴 속에만 딱 넣어놔야 자기에게 행운이 오는 거야.
So the voices you heard, many of you have seen me. Many of you have seen me in your sleep at night. That is a real phenomenon. You saw it. So if you say, ” I had a dream about Huh Kyung-young,” the other person takes it. You left it alone, but if you say, “I dreamed that Huh Kyung-young held my hand. I was very sick,” then that person’s illness goes away. Your illness continues. That can happen. So if someone has a dream, a good dream, they might say, ” I’ll take 50,000 won out of my pocket and give it to you, and I bought it.” That dream is stolen. That person gave it away and has nothing. They just bought it by taking out money. Is that right ? Then the people who gave money receive it. When they receive the money, even though there was no transaction, the dream went to this side. Then this person will have good luck. Isn’t that strange? So you shouldn’t boast about good things to others. Even dreams. dreams are the same. But if you tell someone about it to promote Haneulgung, will that person come to Haneulgung? Only those who are meant to come will come. You have to accumulate a lot of blessings in your past life to come. for anything, if I say, “Huh Kyung-young held my hand,” if you remove the word “dream” and spread it as if it actually happened, what would happen? You should say, “He appeared in my dream and hugged me,” but the word “dream” disappears from the front. When you tell others, you might say, “Huh Kyung-young hugged so-and-so.” You have to be careful with those words. you have to say, “I came in a dream.” The word “dream” disappears from the front. If you look at many people, it’s like that. It spreads as if he hugged them in reality. Then I would be misunderstood. So you should keep good dreams to yourself. If you speak, someone takes it. If a few people take a dream, it can be misunderstood as actually meeting Huh Kyung-young. He doesn’t meet anyone in the new year. He only meets them here. But in a dream, he came to my house, they say. There are such people. Then later, they hear that it was real. That can happen. And sometimes, misunderstandings arise because of that. So you have to keep dream stories to yourself for good luck to come to you.

the 5 major rights of the people include the right to heaven, equality, participation, social welfare, and __.

(freedom, He lists “천국권, 평등권, 참정권, 사회권, 자유권” (Heaven right, equality right, participation right, social right, freedom right) as the five major rights of the people. A common misconception might be confusing these with the three major sovereign rights or other constitutional elements.)

O/X: the 6.25 Korean War should be correctly referred to as a “사변” (incident/catastrophe) because it was not a war caused by human will but by a higher, uncontrollable force.
(O, He explicitly states that 6.25 should be called a “사변” (사변) because it was not a war caused by human error or will, but rather an event beyond human control, implying a divine or Heaven intervention. A common misconception is that it was simply a civil war or a war between nations.)

What are the three major sovereign rights of the people, as mentioned by the speaker?
(The three major sovereign rights are the right to vote (투표권), the right to resist (저항권), and the right to life (생명권). These are distinct from the five major rights of the people.)

O/X: if you have a good dream and tell others about it, they can “take” or “buy” your dream, thereby taking away your good fortune.
(O, He advises against sharing good dreams, stating that others can “take” or “buy” them, implying that the good fortune associated with the dream will transfer to the person who “buys” it. A common misconception is that sharing good news always multiplies it.)

Intermediate
what are the five essential elements of a nation (국가의 5대 요소)?
(The five essential elements of a nation are: 1. Elements of existence (존립의 요소): territory, sovereignty, and people. 2. Elements of function (기능의 요소): culture, politics, and economy. 3. Elements of field (분야의 요소): philosophy, religion, and science. 4. Elements of purpose (목적의 요소): truth, freedom, and peace. 5. Elements of value (가치의 요소): religion, faith, philosophy, value, and status. A common mistake is to confuse these with the five rights of the people.)

He introduces “중산주의” (middle-class-ism) as a solution to the conflict between which two opposing ideologies?
(He presents “중산주의” as a solution to the conflict between capitalism (자유 강화, strengthened freedom) and communism (평등 강화, strengthened equality). The goal is to find a balance between excessive freedom and excessive equality. A common misconception is that these ideologies are entirely incompatible without a mediating principle.)

when people say someone is “악하다” (evil) or “선하다” (good), one must always __.
① Immediately agree with the majority opinion
② Disregard the opinion entirely
③ Blindly follow the first person’s judgment
④ 반드시 살펴야 되죠 ( 반드시 살펴야 되죠 – 반드시 살펴야 되죠)
(④ 반드시 살펴야 되죠 ( 반드시 살펴야 되죠 – 반드시 살펴야 되죠), He repeatedly stresses the importance of “반드시 살펴야 되죠” (must examine/re-evaluate) when hearing public opinions about someone being good or evil, cautioning against blindly following the crowd. A common misconception is that public consensus always reflects the truth.)

What is His definition of “공평” (fairness) in the context of democracy’s principles?
(He defines “공평” as a blend of freedom and equality, designed to resolve the conflict between them. It means treating individuals differently based on their circumstances (e.g., giving smaller bread to children, larger to adults; taxing the rich more, the poor less). A common misconception is that fairness means treating everyone exactly the same.)

Advanced
He describes a hierarchical system of spiritual levels, starting from “속인” (commoner) and culminating in “진인” (true person). What are the nine stages in this progression, in order?
(The nine stages are: 속인 (commoner), 범인 (ordinary person), 소인 (small-minded person), 대인 (great person), 현인 (wise person), 철인 (philosopher/sage), 도인 (Taoist/enlightened person), 성인 (saint), and 진인 (true person). This progression represents the path to spiritual completion. A common error is to omit or misorder some of the stages.)

He advises that when one experiences personal success or good fortune, they should not simply rejoice but instead feel “근심” (concern/worry) and “겸손” (humility). Why does Mr. Huh advocate for this seemingly counterintuitive reaction?
(He advises concern and humility because success can lead to arrogance and potential downfall (“추락할 수가 있기 때문에”). It also implies that one’s success might have come at the expense of others (e.g., in a competition, “희생자가 있기 때문에”), necessitating a sense of responsibility and dedication to a higher purpose (“하늘에다 헌신해야 돼”). A common misconception is that success should only be met with unbridled joy.)

How does Mr. Huh differentiate between “대천사” (archangel) and “진인” (true person) within the spiritual hierarchy, particularly regarding how these statuses are attained?
(He explains that “대천사” status is bestowed by him (“내가 정해 주는데”), while “진인” status is entirely independent of him and is granted by the “백궁 시스템” (Heaven system) or “하늘” (heaven) based on an individual’s spiritual progress over many lifetimes. This highlights that “진인” is a higher, more autonomously recognized spiritual achievement. A common misconception is that all spiritual ranks are granted by the speaker.)

He mentions that the “레벨” (level) system, which currently operates in “조단위” (trillions), is soon to advance to “경” (quadrillions). What is the significance of this continuous increase in numerical scale for the “레벨” system, and what does it imply about the followers’ spiritual journey?
(The continuous increase in the numerical scale of “레벨” signifies the ongoing spiritual growth and elevation of the followers, indicating that their spiritual journey is far from complete and has immense potential for advancement. It implies that they are progressing towards higher states of being, with the ultimate goal of reaching “백궁” (heaven). A common misconception is that the current high numbers represent the final stage of spiritual development.)

Philosophical and Strategic English Terminology for Huh Kyung-young’s Teachings

• 광복절 (光復節): National Liberation Day, Restoration of Light Day, Independence Commemoration
• 천사 (天使): Angelic Being, Celestial Emissary, Divine Messenger
• 대천사 (大天使): Archangel, High Celestial Emissary, Supreme Divine Messenger
• 은총 (恩寵): Divine Grace, Heaven Favor, Benediction
• 강탄 (降誕): Incarnation, Divine Descent, Advent
• 봉축 (奉祝): Commemoration, Reverent Celebration, Auspicious Observance
• 섭리 (攝理): Divine Providence, Cosmic Order, Guiding Principle
• 제헌절 (制憲節): Constitution Day, Founding Law Day, Constitutional Establishment Day
• 국민의 5대 권리 (國民의 五大 權利): Five Fundamental Rights of Citizens, Quintuple Citizen Entitlements
  • 천국권 (天國權): Right to Heaven Realm, Celestial Right, Spiritual Sovereignty
  • 평등권 (平等權): Right to Equality, Egalitarian Right, Parity Entitlement
  • 참정권 (參政權): Right to Political Participation, Suffrage, Civic Engagement Right
  • 사회권 (社會權): Social Rights, Welfare Entitlement, Community Rights
  • 자유권 (自由權): Right to Liberty, Freedom Entitlement, Autonomy Right
• 국가의 5대 요소 (國家의 五大 要素): Five Essential Elements of a Nation, Quintuple State Components
  • 종립의 요소 (存立의 要素): Elements of Existence, Foundational Pillars, Survival Components
  • 영토 (領土): Territory, Domain, Landmass
  • 주권 (主權): Sovereignty, National Authority, Self-Governance
  • 국민 (國民): Citizenry, Populace, National Inhabitants
  • 국가 기능 (國家 機能): State Functions, Governmental Operations, National Responsibilities
  • 문화 (文化): Culture, Heritage, Societal Norms
  • 정치 (政治): Politics, Governance, Statecraft
  • 경제 (經濟): Economy, Financial System, Resource Management
  • 국가 3대 요소 (國家 三大 要素): Three Core Elements of a Nation (Philosophical/Spiritual)
  • 철학 (哲學): Philosophy, Ideology, Guiding Principles
  • 종교 (宗敎): Religion, Faith System, Spiritual Doctrine
  • 과학 (科學): Science, Empirical Knowledge, Rational Inquiry
  • 목적 (目的): National Purpose, Ultimate Goal, Teleological Aim
  • 진리 (眞理): Truth, Verity, Ultimate Reality
  • 자유 (自由): Liberty, Freedom, Autonomy
  • 평화 (平和): Peace, Harmony, Tranquility
• 원수가지간 (怨讐之間): Antagonistic Relationship, Adversarial Dynamic, Conflicting Entities
• 공산주의 (共産主義): Communism, Collectivist Ideology, State Socialism
• 자본주의 (資本主義): Capitalism, Free Market System, Private Enterprise
• 민주주의 (民主主義): Democracy, Rule by the People, Popular Sovereignty
• 중산주의 (中産主義): Middle-Class Ideology, Centrist Doctrine, Balanced Economic System
• 국민의 3대 주권 (國民의 三大 主權): Three Sovereign Rights of Citizens, Triple Citizen Sovereignty
  • 투표권 (投票權): Right to Vote, Suffrage, Electoral Power
  • 저항권 (抵抗權): Right to Resist, Resistance Right, Civil Disobedience Right
  • 생명권 (生命權): Right to Life, Right to Exist, Life Entitlement
• 국민의 3대 권리 (國民의 三大 權利): Three Fundamental Rights of Citizens (Alternative Classification)
  • 생존권 (生存權): Right to Subsistence, Right to Live, Survival Right
  • 소유권 (所有權): Right to Property, Ownership Right, Possession Entitlement
  • 평등권 (平等權): Right to Equality, Egalitarian Right, Parity Entitlement
• 훼손 (毁損): Impairment, Undermining, Damage
• 민주주의 3대 원칙 (民主主義 三大 原則): Three Principles of Democracy, Triple Democratic Tenets
  • 행복 추구 원칙 (幸福 追求 原則): Principle of Pursuit of Happiness, Eudaimonic Principle
  • 인간 존엄의 원칙 (人間 尊嚴의 原則): Principle of Human Dignity, Anthropocentric Dignity
  • 절대 공평의 원칙 (絕對 公平의 原則): Principle of Absolute Fairness, Impartiality Principle
• 공평 (公平): Fairness, Equity, Impartiality
• 인수분해 (因數分解): Factorization, Decomposition, Analytical Breakdown
• 미적분 (微積分): Calculus, Infinitesimal Analysis, Rate of Change Analysis
• 저출산 (低出産): Low Birth Rate, Declining Fertility, Demographic Contraction
• 6.25 동란 (動亂): Korean War (Internal Strife), Civil Disturbance, National Turmoil
• 6.25 전쟁 (戰爭): Korean War (External Conflict), International Conflict, Belligerent Engagement
• 사변 (事變): Incident, Unforeseen Event, Providential Occurrence
• 필찰 (必察): Must Examine, Imperative Scrutiny, Essential Investigation
• 중악지 (衆惡之): Public Condemnation, Mass Disapproval, Collective Malice
• 중선지 (衆善之): Public Acclaim, Mass Approval, Collective Benevolence
• 일견 폐성 (一犬吠聲): One Dog Barks, Initial Provocation, Singular Instigation
• 응견 폐성 (應犬吠聲): Hundred Dogs Bark, Chain Reaction, Collective Response
• 여론 (輿論): Public Opinion, Collective Sentiment, Popular Consensus
• 천국 (天國): Heaven Realm, Paradise, Celestial Abode
• 마가의 다락방 (馬可의 다락방): Upper Room of Mark, Pentecostal Gathering, Spiritual Awakening Site
• 성령 (聖靈): Holy Spirit, Divine Presence, Sacred Energy
• 축복 (祝福): Blessing, Benediction, Divine Favor
• 광채(光彩) (光彩): Radiance, Luminous Aura, Divine Glow
• 발광 (發光): Emission of Light, Energetic Display, Spiritual Manifestation
• 내공 (內功): Inner Strength, Hidden Power, Accumulated Virtue
• 윤회 (輪廻): Reincarnation, Cycle of Rebirth, Metempsychosis
• 완성 (完成): Perfection, Completion, Fulfillment
• 탈락 (脫落): Elimination, Disqualification, Falling Away
• 자기 도취 (自己 陶醉): Self-Intoxication, Narcissistic Delusion, Self-Absorption
• 현상 (現象): Phenomenon, Manifestation, Observable Event
• 행운 (幸運): Good Fortune, Luck, Auspicious Outcome
• 간증 (干證): Testimony, Witness Account, Personal Revelation
• 귀인 (貴人): Noble Person, Benefactor, Esteemed Individual
• 진인 (眞人): True Person, Enlightened Being, Realized Individual
• 속인 (俗人): Common Person, Mundane Individual, Worldly Being
• 범인 (凡人): Ordinary Person, Average Individual, Unremarkable Being
• 소인 (小人): Petty Person, Insignificant Individual, Small-Minded Being
• 대인 (大人): Great Person, Noble Individual, Magnanimous Being
• 현인 (賢人): Sage, Wise Person, Virtuous Individual
• 철인 (哲人): Philosopher, Intellectual, Deep Thinker
• 도인 (道人): Taoist Sage, Spiritual Practitioner, Master of the Way
• 성인 (聖人): Saint, Holy Person, Venerated Individual
• 백궁 시스템 (白宮 System): White Heaven System, Celestial Governance, Divine Administrative Network
• 천망회회(天網恢恢) 소이불루(疎而不漏)라 (天網恢恢 疎而不漏): The Net of Heaven is Vast, Though Its Meshes Are Coarse, Nothing Escapes, Divine Justice, Inescapable Karma
• 겸손 (謙遜): Humility, Modesty, Self-Effacement
• 근심 (近心): Prudence, Caution, Foresight
• 헌신 (獻身): Devotion, Dedication, Self-Sacrifice
• 경쟁자 (競爭者): Competitor, Rival, Adversary
• 피해자 (被害者): Victim, Affected Party, Injured Individual
• 애군 (厄運): Misfortune, Bad Luck, Adversity
• 복이 화로 변합니다 (福이 禍로 變합니다): Blessings Turn into Calamity, Fortune Reverses, Prosperity Becomes Adversity
• 천군 천사 (天軍 天使): Heaven Army of Angels, Celestial Host, Divine Legions
• 광천수 (光泉水): Luminous Spring Water, Divine Elixir, Radiant Nectar
• 중심 (中心): Core, Essence, Central Focus
• 정명 (證明): Proof, Verification, Affirmation
• 억조경해자양 구관 정제극 항아라 불무 (億兆京垓秭穰 溝澗 正載極 恒河沙 阿僧祇 那由他 不可思議 無量大數): Immeasurable Numbers, Cosmic Scale, Infinite Quantities (Traditional East Asian Numerical System)

광복절(光復節)-(광(光)-light, 복(復)-restore, 절(節)-day)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
대천사(大天使)-(대(大)-great, 천(天)-heaven, 사(使)-messenger)
God-man-(신(神)-god, 인(人)-person)
강탄(降誕)-(강(降)-descend, 탄(誕)-birth)
섭리(攝理)-(섭(攝)-govern, 리(理)-principle)
제헌절(制憲節)-(제(制)-establish, 헌(憲)-constitution, 절(節)-day)
헌법(憲法)-(헌(憲)-constitution, 법(法)-law)
국민(國民)-(국(國)-nation, 민(民)-people)
권리(權利)-(권(權)-right, 리(利)-benefit)
국가(國家)-(국(國)-nation, 가(家)-family)
요소(要素)-(요(要)-essential, 소(素)-element)
천국권(天國權)-(천국(天國)-heaven, 권(權)-right)
평등권(平等權)-(평등(平等)-equality, 권(權)-right)
참정권(參政權)-(참정(參政)-participate in politics, 권(權)-right)
사회권(社會權)-(사회(社會)-society, 권(權)-right)
자유권(自由權)-(자유(自由)-freedom, 권(權)-right)
종교(宗敎)-(종(宗)-sect, 교(敎)-teaching)
신앙(信仰)-(신(信)-faith, 앙(仰)-look up)
철학(哲學)-(철(哲)-philosophy, 학(學)-study)
가치(價値)-(가(價)-value, 치(値)-worth)
위상(位相)-(위(位)-position, 상(相)-aspect)
졸립(存立)-(존(存)-exist, 립(立)-stand)
영토(領土)-(영(領)-territory, 토(土)-land)
주권(主權)-(주(主)-main, 권(權)-right)
기능(機能)-(기(機)-machine, 능(能)-ability)
문화(文化)-(문(文)-culture, 화(化)-transform)
정치(政治)-(정(政)-govern, 치(治)-rule)
경제(經濟)-(경(經)-manage, 제(濟)-aid)
과학(科學)-(과(科)-branch of study, 학(學)-study)
목적(目的)-(목(目)-eye, 적(的)-target)
진리(眞理)-(진(眞)-truth, 리(理)-principle)
자유(自由)-(자(自)-self, 유(由)-reason)
평화(平和)-(평(平)-peace, 화(和)-harmony)
평등(平等)-(평(平)-equal, 등(等)-rank)
공산주의(共産主義)-(공산(共産)-communist, 주의(主義)-ism)
자본주의(資本主義)-(자본(資本)-capital, 주의(主義)-ism)
민주주의(民主主義)-(민주(民主)-democracy, 주의(主義)-ism)
생존권(生存權)-(생존(生存)-survival, 권(權)-right)
소유권(所有權)-(소유(所有)-possession, 권(權)-right)
공평(公平)-(공(公)-public, 평(平)-fair)
동란(動亂)-(동(動)-move, 란(亂)-chaos)
전쟁(戰爭)-(전(戰)-war, 쟁(爭)-fight)
사변(事變)-(사(事)-event, 변(變)-change)
인간(人間)-(인(人)-human, 간(間)-between)
대중(大衆)-(대(大)-great, 중(衆)-multitude)
여론(輿論)-(여(輿)-carriage, 론(論)-discussion)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-return)
시스템(System)-(시(系)-system, 스(統)-control, 템(體)-body)
겸손(謙遜)-(겸(謙)-humble, 손(遜)-yield)

태극기에서 대한민국 광복절에 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 the God-man을 알현하시고 the God-man의 은총을 듬뿍 받으시기 바랍니다. the God-man 강탄 봉축 올립니다.

감사합니다. 아이고, 반갑습니다. 하루도 안 빠지고 섭리 말을 해야 되니, 참 오늘은 또 뭘 해 드리면 좋을까? 하루도 안 빠지고 하죠.

하루도 안 빠지고 하는데, 참 그 6.25죠. 6.25. 우리 6.25가 얼마 전에 지났죠?

오늘은 무슨 날이야? 제헌절. 제헌절이죠? 제헌절인데, 이게 국가 6.25는 지났지만 제헌절이 왔죠. 헌법은 국민의 5대 권리가 뭐죠? 내가 알려줬죠.

국민의 5대 권리. 5대 권리가 있죠. 또 국가의 5대 권리가 있지. 국가의 5대 요소.

5대 요소가 있어요. 국가의 5대 요소. 국민의 5대 권리는 여러분이 쉬워. 천국권, 평등권, 참정권, 사회권, 자유권.

그러면 이걸 행사하기 위해서 국가라는 것은 언제나 국가가 국가의 3대, 국민의 5대 요소가 있어요. 이 권리가 있고 5대 요소가 있단 말이야. 권리는 천국권, 평등권, 참정권, 사유권, 자유권이야. 그러면 국민의 5대 요소는 뭔지 알죠? 내가 가르쳐 줬지.

아는 사람 네, 벨 1조입니다. 신라. 어. 뭐.

종신 철가위. 종신. 신앙 철학 가치. 음.

종교 첫 번째죠. 신앙, 철학, 가치, 위상. 그러면 이게 국민의 5대 요소야. 국가의 오대서는 뭐예요? 국가의 오대서 아는 사람, 방금 그 종신 철가에 이야기하는 사람 레벨 1.5 들어가라, 국가의 호대 요소, 응, 존기, 분목미 국가의 오대에서는 종기, 이것을 헌법에서 외우는 것만도 약 100만 가지 정도가 돼요.

그걸 내가 다 암기하고 있죠. 네, 왜냐하면 내가 법대로 다녔으니까, 꼭 여러분이 알아야 할 건, 국가의 5대 요소는 첫째, 졸립의 요소. 국가가 졸립하려면 영토, 주권, 국민이셔야지. 영토, 주권, 국민이 있어야지. 그러니까, 국가 졸립의 요소는 영토와 주권과 국민이다. 그다음에 국가 기능.

국가는 기능을 해야 되죠. 뭐죠? 문화, 정치, 경제. 그렇게 있어야 되겠지. 그러면 분야의 국가 3대 요소는 뭐예요? 철학, 종교, 과학. 철학, 종교, 과학 있지, 그걸 철종과라고 외워야 되니. 철종과가 있단 말이에요.

철학가가 아니야, 철학, 종교. 그러면 국가 분야 다음에, 목적이 뭐예요? 진리, 자유. 목적은 진리, 진리, 자유, 평화죠. 근데 여기서 여러분이 중요한 게 이, 국가의 5대 요소 중 네 번째, 나라의 목적에는 진리, 자유, 평화가 있는데, 여기서 이 자유와 평화는 우리 인간이 진리, 자유, 평화. 그런데 여기서 평등이 평화로도 나와요.

그러면 자유와 평등과 평화는 원수가지간이야. 자유를 너무 많이 줘 버리면, 평등이 무너져 버려, 그렇잖아? 뭐 돈 많은 사람이 그냥 막 다니면서, 자기 하고 싶은 대로 더 해 버리면 없는 사람들은 굶어 죽는 거야. 그렇게 그럴까, 안 그럴까? 그러죠. 그러면 평등이 되나? 그러면 평등이 강해지면 일단 공산주의가 돼.

자유가 강화되면은 자본주의가 된단 말이야. 이거 뭐 서로 양대 체제죠. 그 평등을 강한 것이 공산주의야. 자유를 강한 것이 민주주의란 말이야.

그럼 어떻게 해야 될까? 어떻게 하는 게 우리가 잘 살까? 중산, 중산 내가 중산주의 주장했지. 네. 이거와 이거를 중간으로 우리가 잡아서 적당한 자유를 통제하고 우리의 평등도 적당히 통제한다 이 말이야. 그래서 우리가 지금 이걸 평등을 만든 것을 헌법에서는 뭐라고 합니까? 헌법에서는 이거를 중간을 만들어 놓은 게 헌법에 있어.

국민의 3대 권리가 뭐죠? 국민의 3대 권리, 우리가 국가의 국민으로서 권리 가지고 있는 거. 응, 그거는 3대 주권이고. 국민의 3대 주권은 여러분 잘 알죠? 국민의 3대 주권은 뭐예요? 투표권, 생명권? 투표권, 저항권.

투표하고 저항하고. 생명권. 그러니까 투표권, 저항권, 생명권이죠. 투표한 사람이 잘못하면 저항.

근데 저항해도 안 되면 무너뜨려 버려. 혁명을 해 버려. 이게 국민의 우리 국민이 갈 수 있는 최고 권리야. 3대 주권이야.

그럼 3대 권리는 생존권, 소유권, 평등권이야. 그래서 이 평등권이 국민의 3대 주권에 들어 있다 이 말이야. 3대 권리에 주권이 아니고 권리에. 그러면 이 평등권이 3대 국민의 권리인데, 이 평등권이 자유 때문에 훼손되고 있는 거야.

자유와 진리. 우리 8대 자유가 뭐죠? 8대 자유. 아, 여러분들은 뭐 헌법을 배운 사람이 아니니까. 어쨌든 내가 이 말을 하는 이유는 우리는 자유와 평화의 투쟁 속에 살아가고 있는 거예요.

그래서 헌법에 국민의 3대 권리가 생존권, 소유권, 평등권이 있단 말이야. 그러나 이러면 평등하게 해달라고 막 소유권, 소유권과 또 평등권이 싸움을 해요. 저 사람 아파트 열 채를 가지는데 나는 평등하지 못하다.

또 이렇게 싸우는 거예요. 그럴 수 있겠죠? 네. 맞잖아. 그러면 이제 국민의 3대 권리를 이해하면 소유권, 생존권, 소유권, 평등권 있으니까 또 싸움이 붙어요.

이게 또 문제가 생기는 거야. 그래서 내가 만들어 놓은 게 중산주의지. 네. 그 중산주의는 세계 평화가 이루어지는 그런 기틀이 돼 있어요.

근데 우리가 세계 헌법학자들은 이거를 못 만들어 놨어. 그래서 뭘 만들었냐? 그들이 국민의 5대 권리가 뭐죠? 국민의 오대 권리 청구권, 평등권, 참정권, 사회권, 자유권에 평등권이 또 들어 있지. 5대 권리에도 평등권이 있지. 그러면은 민주주의 3대 원칙이 뭐죠? 민주의 3대표 민주주의 3대 원칙 부의 원칙 행복 추구 원칙, 인간 존엄의 원칙, 그다음에 절대 공평의 원칙 있지.

공평. 그래서 공평이 민주주의의 원칙에 들어 있는 거야. 공평이란 뭐냐? 평등과 자유를 섞어 놓은 거야. 그리고 공평하, 어린애한테 빵을 줄 때는 작은 거, 어른한테는 큰 거, 부자한테는 세금을 많이 거두고 없는 사람들은 세금을 적게 거두고.

또 밥 먹는 사람은 세금을 가지고 오히려 도와줘. 국가가. 이게 공평이라는 거야. 공평은 자유와 평등을 합쳐 놓은 거야.

싸우니까. 그래서 이 헌법을 만드는데 있어서 이렇게 복잡한 걸 가지고 우리가 맞춰놔 가지고 사회가 돌아가는 거예요. 그러니까 이거를 완전 인수분해, 미적분 여기서 다 분해해 가지고 만들어낸 게 내가 책으로 쏘는 중산주의야.

음, 평등도 좋고 자유도 그래서 내가 30년 전에 저출산 온다. 애 낳아야 된다. 결혼하는데 1억 주자 해서 내가 완전 미친 사람이 됐죠. 지금 그 운동장 초등학교 넓은 그 아름다운 세계 최고의 초등학교야.

다 없어졌어. 6천 개. 그 여러분들이 뭐 했는지 알아요? 나라 몽땅 망쳐 버린 거야. 그런 초등학교를 뛰어다닌 사람만이 세상을 알 수가 있어.

서울에서 초등학교 아파트 사이에 그거 콘크리트에서 그 초등학교 다니는 애들 뭘 알겠어요? 여러분들은 옛날에 시골 초등학교를 잊으면 안 돼. 그게 운동장이 그게 낙원이야. 운동장이 아니야. 그게.

그 아름다운 학교를 전부 이 사람 저 사람이 가져가 가지고 저 집을 개인 집으로 하고 무슨 뭐 염소 우리 장으로 만들어 버리고 이게 뭐 하는 나라예요. 거기에 애들이 지금 바글바글 해야 애들이 땅을 밟고 맨발로 뛰어다니고 얘들이 대한민국을 이만큼 이끌어낸 거예요. 우리 지금 내 나이 또래들이 대한민국을 이끄는 건 그런 초등학교에서 학교를 다녔기 때문에 땅에 기운을 받고 옆에 신내물이 있고 매미가 울고 막 재밌어 안 있어요? 재밌어요.

그런 초등학교를 다녀야 되는데 이거 전부 그냥 아파트 아파트 아파트 사이에 콘크리트 건물에 들어와서 그거 무슨 공부를 한다고 앉아 가지고 그러고 있는지 정서가 메말라 버렸어. 맞. 내가 이 헛소리 하는 게 아닙니다.

예. 그래서 여러분들이 내가 지금 뭐 시간이 없으니까 짧아야 하는데, 뭐 참고로 뭐 가르쳐 주면 다 잊어버려. 그러면 안 됩니다. 네.

그래서 내가 왜 6교를 적었냐? 6월을 왜 적었어? 이거 6기를 왜 적냐? 6기는 동란이라 그래. 우리 민족끼리 싸웠죠? 네. 민족이 싸운 동이야. 그러면 또 이걸 또 62 전쟁이라고 그래.

그래. 안 그래요? 전쟁이라고도 그래. 그럼 이게 바른 말인가? 유교 전쟁이 맞는 말이에요? 틀려. 동족끼리 싸웠다.

이것도 틀려. 왜? 사실은 뒤에 미국과 소린이 있어. 우리 동족이 뭘 그렇게 원수졌다고 남북관이 싸우겠어? 거기서 기독교가 북에서 내려왔어. 평양에서 그래.

안 그래요? 네. 불교도 그쪽에서 내려왔어. 종교들이 내려온다죠.

그 정신적으로 거기가 항상 남만을 이끌어 가던 그런 북이었잖아. 그럼 뭐 우리가 그 전쟁할 일이 있어. 뭐 아니죠? 네.

강대국들에서 전쟁을 했게 되면 동란이나 상 전쟁은 아니야. 그러면 유교를 뭐라고 해야 동그라미 어디까? 아는 사람 어 아닙니다. 맞으면 10조 무조입니다. 맞으면 10조 무조 6의 올바른 말 사변입니다.

사변이 한 사람 내별 10조 들어가라. 유교는 4변이에요. 4변. 아시겠죠? 왜 유교가 4변이냐? 사변의 뜻은 인간의 힘으로 일어난 전쟁이 아니라는 거야.

이거 하늘의 일이에요. 일사장. 하늘의 변화가 일어난 거예요. 사람의 힘으로 어쩔 수 없는 전쟁.

이게 사변이에요. 국사전에 찾아보면 여러분이 알게 돼. 누가 잘못해가 일어난 전쟁이 아닌 걸 사변이라고 해. 여러분들은 말이야, 한국 대통령이나 미국 대통령이 뭐 사람을 모아왔다.

불가능한 거예요. 지금 미국 대통령이 한국 보고 도와달라, 저 저 중동 때문에 유럽, 나토 좀 도와달라. 도와줍니까? 한 나라도 안 가요. 그런데 어떻게 그 짧은 시간에 그 당시 핸드폰도 없는데 전 세계에서 몰려와 이티오피아 같은 미개국도 밥도 못 먹는 그런 미개국도 쫓아와 전부 그것도 시간이 정해져 있어 빨리 와야 돼.

그랬어 안 그랬어? 지금 아프리카가 망한다고 우리가 가나? 전쟁하던 말 누가 알아서 해? 지금 이스라엘이 전쟁한다고 우리가 가나? 거기 이스라엘 전쟁에 지원군이 하나도 없어요. 그 26개 나라가 가서 싸우지고 있나? 아닙니다. 여기서 나는 냄새가 어 기침이나 이게.

나는 술 담배 커피 사이다 콜라 먹어봤죠. 그러니까 이런 냄새는 기침이 나오는 거야. 그러니까 나는 굉장히 민감한 몸이에요. 여러분하고 달라요.

그래서 내 뚜껑을 닫아나니까 기침이 좀 안 나잖아. 이렇게 민감한데 그래도 잘 쓰이니까 이 글자가 이걸 쓰는 거야. 기침이 나더라도. 음.

그래서 우리가 사변이 왜 일어난지 한반도의 전 세계 대통령들이 군대를 벌고 와서 한반도를 구해 주는 거야. 남들이 악하다고 해서 예, 남들이 악하다고 해서 어떻게 해야 될까? 남들이 악하다면 어떻게 해야 될까? 여러분 남들이 저 조목사님을 악하다 이러면 여러분 조목사님이 악하다 이렇하면 안 됩니다.

그러면 뭐 해야 돼? 남들이 아까 할 때 필 뭐 해야 된다고요? 반드시 살펴야 되죠. 반드시 살펴야 돼? 안 살펴야 돼? 살펴. 음.

반드시 남들이 그 사람이 나쁜 사람이라고 해도 여러분들은 반드시 다시 살펴봐야 돼. 저게 1950년 1월 1일 태어난 허경영이가 저게 저 이상한 놈 아니냐? 이러면 여러분들이 거기 넘어가면 되나? 안 됩니다. 반드시 필자 살필 찰자 반드시 살펴봐라.

은자 필찰은 중악지. 그러니까 여기 놈 자체가 붙어도 되죠.

중학지 악하다는 대중들이 악하다고 해도 여러분은 악하다 이러면 되나 안 되나? 안 됩니다. 다시 살펴봐야 되죠. 그러면 중선 전부 사람들이 선하다 할 때 어떻게 되죠? 사람들이 저 사람 좋다. 그럴 때 그럴 때는 뭐 해야 돼요? 똑같죠?

사람들이 저 사람 되게 선하다. 이렇게 해도 뭐 해야 돼? 펼찰 온 그렇죠. 반드시 살펴봐야지.

남들의 말에 동네 개 한 마리 짓으니까 일견 폐성. 동네 개 한 마리 짓으니까 100마리 개가 따라짓는다. 그렇게 되면 안 되죠.

보는 눈이 좀 달라야 됩니다. 아마 그 개 한 마리 1견 폐석 개 한 마리가 짓는다고 응견 폐성 100마리 개가 짓으면 됩니까? 안 됩니다. 안 되죠.

그러니까 반드시 여러분은 이걸야 중학지 필찰은 중선지 필찰 남이 저 사람 착하다 그래도 한 번 정도 생각해 봐야 돼. 어 그럼 우리는 누구 말을 믿어야 되나? 이거 해야 돼. 자기가 누가 저 사람 선하다 그래도 그 사람이 과연 하늘에 선한 자인가? 다시 생각해야 된다는 거야.

함부로 여론에 휩싸이면 안 됩니다. 네. 네. 대중이 말하는 거에 휩싸이지 말아요.

여러분은 천국 가면 되지, 쓸데없는 일에 휩싸이면 안 돼. 네. 바로 보는 눈을 가져야 됩니다.

내가 시간이 없어서 그냥 요 정도로 오늘 끝냅니다. 유교는 절대로 여러분들이 대중들이 알고 있는 유교가 아니야. 네. 요걸로 오늘은 시간 노란 연료로 카드 나오기 전에 끝내는 게 좋지 않습니까? 님 뭐 그렇게 길게 할 필요가 없어.

네. 뭐 재밌는 이야기가 많아요. 뭐 여러분이 뭐 여러분을 갖다가 5천년 전으로 끌고 갔다가 또 현대 뉴욕으로 데리고 갔다가도 갑자기 프랑스로 가는 수가 있어. 네.

오케이. 오늘도 모를 했습니다. 오늘은 본예성 교회 목사 김순민 배출장께서 눈물적인 먼저 올리시겠습니다.

먼저 올리셔야. 오늘 목사님 두만 강을 몇 번 부르는지 몰라. 못 또 노래 올릴까요? 그렇지를 올리겠습니다. 이번에도 서울예성교회 목사 이용진 천사, 고영숙 천사 부부 천사입니다.

젊은 그대를 올리겠습니다. 마이크를 빌려야 되겠습니다. 시님 마이크를 빌려야 됩니다. 아이거 잘 보내죠? 네.

레벨 많이 보 젊은 허경력이래. 시험되니까 좋죠? 네. 아주 실제 젊은 나이야.

목소리만 걸하지. 젊어. 아주.

또 노래를 올리겠습니다. 이번에도 서울 예성 교회 목사 조성균 천사 사모 김지숙 천사, 부부 천사입니다. 올리겠습니다. 마이크 좀 해야 돼요.

의건을 정지하고 하겠습니다. 초청 가수 수당을 줘야 되겠어요. 초청 가수지 뭐.

수당을 줘야 되니까. 못 하는 게 없어. 아이고, 잘해.

아이고, 근데 사람이 안경만 끼면 저리 바뀌나 봐. 나도 저런 안경을 한번 껴봤으면 좋겠네. 아이고, 잘하죠. 네.

이 연예계로 안 나간 게 천만 다행이야. 까딱했으면 연예계로 가서 저 목사님을 못 볼 뻔했어. 네. 여기는 2년 전 마가의 다락방 비슷한 곳이죠.

거기는 성령이 그 뭐 몇 명한테 안 갔죠. 여기는 지금 엄청난 사람이 성령의 불이 붙어 가지고 축복을 받았죠. 네.

그러니까 여러분, 광채(光彩)로 사람도 살리지. 네. 여기는 엄청난 성령의 불이 타고 있는 곳이야. 이거 생긴 게 2년 전에 마가의 다락방같이 생겼어.

네. 콘크리트 건물은 아니야. 나무로 진 거죠. 네.

그때보다는 더 자연미가 있어. 그때는 그 돌로 진 집이고 흙으로 지었지만 여기는 나무로 지었잖아. 그것만 달라. 얼마나 뜨겁습니까? 네.

여기는 전부 성령의 불이 활활 타는 곳이야. 그러니까 목사님이 뜨거우니까 발광을 하는 거야. 몸이 땅바닥을 밟으면 뜨겁잖아. 그러면 막 발로 뛰고 막 그렇게 하는 거라는 걸 이해를 해야 돼.

불을 많이 받아 가지고 막 뜨거워 지금. 네. 어.

그 나는 목사님 망 뛰는 게 불 받아 가지고 막 발바닥이 뜨거워서 몸부림치는 거 같아. 한번 봐도. 그다음 또 무슨 노래가 있네.

이제 the God-man의 신청곡을 한두 곡 걸겠습니다. 내 신청곡 대전발시 50분을 한번 들어볼까? 안정회의 대전발 영시오. 대전부르서의 주인공은 음행란. 그리고 음행란을 사해 두고 신성일과 물 채무령이 이 삼각관계 이제 영화인데 상당히 재밌어요.

예. 아. 그러니까 이 노래가 상당히 영화 주제가야. 대전부.

근데 안정애 같은 가수가 저 여자가 부른 노래 저가 하나요? 어떻게 저렇게 잘 부르는지 몰라. 그 나는 저 노래를 자주 듣죠. 여러분 많이 들었지? 내가 자꾸 저 노래를 좀 틀어 봐라 그러죠.

목소리가 아주 여성적이야. 그리고 말이 약간 어둠한 거 같으면서 혀가 약간 꼬부러진 것처럼 발음을 하는데 사람 잡는 목소리 매력이 있죠? 아주 매력이 있어요. 저게 내가 어릴 때도 저 사람 목소리에 내가 뻥 갔어요.

아주 요성적이야. 그 비염을 내는데 특이하죠.

어, 다음에 또 듣고 연구해 봐요. 또 한겠습니다. 한 거. 임의자가 부른 우리가 오리지널 동백하시 한번 들어보자고.

예. 아주 굉장히 그 우리 어머니들의 장점을 다 가지고 있어. 저분 표정도 봐요.

그 임미자 그 턴 거에 영상 나온 거. 그 그거 흰옷 이거 화이트 입은 거. 음.

영상이 많아요. 이 음악이 일본에서는 어마어마하게 평가를 받았어요. 한국 여성이 저런 목소리를 가지고 있는 사람이 있을 수가 있느냐? 일본에서도 저는 새 소리가 안 나요. 뭐 힘도 안 들이고 그냥 새 소리가 나요.

그러니까 동백꽃을 저렇게 부를 수 있는 여자가 없는 거예요. 많은 음악을 내가 듣지만은, 이미자 동백꽃은 굉장한 뭐가 있어요.

동백꽃 들으니깐 뭐 저거 황원의 불빛하고 좀 다르죠? 황원의 불빛도 이미자가 불렀는데, 황원의 불빛 1절만 한번 들어보자고요. 아주 개성이 있습니다.

두 개가. 요거는 이미자가 점을 부르는 거예요. 요거는 곰을 부른 거예요. 이거는 한국 여성들이 이렇게 흉내낼 수가 없어요.

그래서 일본에서는 이 이미자를 천년 만에 한번 나올까 말한 가수라 그래요. 그리고 인물이 좋아요. 이미자 씨는 상당히 음. 이것도 점인데도 곰이 있죠?

새 소리가 나죠? 이미자 노래를 들어야 새 소리가 들려요. 엄청 목소리가 특이합니다. 그래서 국보인데 뭐 저 목을 갖다가 뭐 나중에 돌아가면 보존해야 된다 그러는데, 그건 불가능한 이야기고.

하여튼 대단한 저걸 우리는 내공이라 그래요. 대단한 내공을 소유하고 있어요. 그 저게 현생에 만들어진 걸까? 아니.

아닙니다. 오랜 윤회 과정에서 만들어진 거예요. 인간들은 완성을 향해서 매번 태어나지만, 그 완성으로 가는 길이 그렇게 간단하지가 않아요.

그래서 한 분까지 오기가 어려운 거야. 중간에 다 탈락되죠. 전부 탈락이 되고 여기 온 분들은 탈락이 면에 아주 누가 특별히 봐줬나? 아니요.

이런 사람들이 있어요. 뭐 기도를 하는데 하나님의 음성이 들렸다, 뭐 이러죠. 전부 자기 도취가 일어나는 거예요. 그 음성이 영어냐? 그러면 영어가 아니래.

그러면 그리스말이냐, 뭐 히라보냐, 여러 가지가 있겠죠. 그럼 그 음성이 무슨 말로 했을까? 한국말로 했을까? 그 음성을 들었다는데, 그 하늘의 음성이 어떤 언어며 어느 나라 단어였냐? 뭐 이집트 말입니까? 그러니까 전부 도취되는 거예요. 자기들이 그래서 여러분이 들었다는 음성, 여러분들이 나를 본 사람이 많죠. 밤에 자다가 본 사람이 되게 많죠.

그거는 실제적인 현상이에요. 그걸 여러분들이 본 거야. 그래 그걸 가지고 “아, 난 허경영 씨 꿈을 꿨다” 이러면 상대방이 가져가 버려. 나뒀는데 “나 허경영 씨가 나를 이렇게 손을 잡아 주는 꿈을 꿨다.

몸이 자기가 되게 아픈데” 그러면 그 사람이 그 사람 아픈 게 나와 버려. 자기 아픈 거는 계속 아프고. 그럴 수 있겠죠? 그렇죠. 그래서 어떤 사람이 꿈을 꿨다, 좋은 꿈을 꿨다 그러면 “아이고, 내가 호주머니 돈 꺼내 가지고 5만 원 탁 줘버리고 내가 샀다” 이래 버려.

그 꿈을 뺏긴 거야. 그 사람은 주고 자식 없어요. 돈만 꺼내면 사 버린 거지. 그럼 돈 준 사람들은 받거든.

돈을 딱 받으면 매매한 적도 없는데 꿈이 이쪽으로 갔다는 거야. 그럼 이 사람이 행운이 오겠지. 희한하죠? 그래서 자기가 좋은 것은 남한테 자랑하면 안 돼. 꿈도야.

어, 꿈도 마찬가지지. 근데 하늘궁을 알리느라고 그 사람한테 그거 알려 줬다고 그 사람이 하늘궁에 오나? 올 사람이라야 옵니다. 전생에 복을 많이 놔야 오는 거야. 그러니까 뭐든지 그거를, 내가 허경영 씨가 나를 잡아줬다 그러면 꿈을 빼버리고 실제 잡은 걸로 이렇게 소문이 났을까 안 났을까? 꿈에 나타나서 자기를 안아줬다 해야 되는데 앞에 꿈자가 사라져 버려.

남한테 전할 때는 허경영 씨가 아무개를 안아줬대, 이렇게 이야기할 수 있지. 그 말을 조심해야지. 꿈에 내가 안 왔다, 이런 말을 해야 돼. 꿈자가 앞에서 빠져 버린다니까.

이게 여러 사람 보면 그래. 안 그래요? 현실에서 자기를 안 한 것처럼 이렇게 소문이 나는 거야. 그럼 내가 오해를 받겠죠. 그러니까 꿈을 좋은 꿈은 자기 가슴속에만 묻어두는 거야.

말을 하면 누가 가져가 버려. 꿈인데 몇 사람 건져가면 이게 실제 허경영하고 만난 것처럼 오해할 수 있죠. 그 신년에 누구 안 만나죠? 여기서만 만나지. 그런데 꿈에 뭐 내가 우리 집을 왔다, 뭐 이래요.

그런 사람 있죠. 그러면 그게 실온 걸로 나중에 이야기를 들러. 그럴 수 있겠지. 그래 가지고 오해를 사는 경우도 있단 말이야.

그래서 꿈 이야기는 자기 가슴 속에만 딱 넣어놔야 자기에게 행운이 오는 거야. 괜히 노래 핑계 돼 가지고 내가 저 하나 알려주는 겁니다. 하여튼 임의자가 여러분 꿈에 나타났다, 그럼 좋은 일이야. 반드시 좋은 일이 일어나요.

귀인입니다. 저 우리 목사님이 나타나도 좋은 일이야. 그도 남한테 팔지 말아요. 꿈.

조용히 간증하고 있어야 돼. 근데 우리 조몽사님이 나타났을 때는 어디 나의 트럽 갈 운이 있는가 봐. 그럴 수도 있겠지. 저 목사님이 나타나면 그날은 춤출 일이 어디 가서 생길지도 몰라.

가서 춤출 일이 있을 수 있지. 그러니까 그게 상징적인 것이 일어날 수가 있단 말이에요. 좋은 일이.

웃을 일이 있거나. 또 그다음 뭔가? 예. 이제 시인의 천군 천사를 걸립니다.

그렇게 음악을 잘 만드는데 데는 아직 진인이 아니야. 지금 여기 진인이, 그 여기 저 고현 씨 그 부인 건나가 진인이 됐어. 그다음에 진인된 사람 그 명단 가지고 저 저기 있어. 어제 어제부 진인이 열 명이 나왔어.

그러니까 그저께는 진인이 아닌데 하루 만에 진인이 이렇게 많이 올라가더라고. 음. 고태연 로스캐라 로스카르라의 고태현이가 미국의 진인으로 됐어요. 여러분 해 봐요.

고태현 해 봐요. 진인입니까? 해 봐요. 여러분의 확인을 받아야 돼. 진인으로 올라갔죠.

네. 이게 희한해. 또 권세연, 미국의 권세연. 진인입니까? 안 떨어지죠.

그럼 이제 진인이 지금 여섯 명이 된 거야. 건빛나, 빈나. 진인이죠. 점검자, 금자.

진인이죠. 점검자 진인 맞지? 자, 그다음에 김영이라고 해 봐요. 진인인 거.

진인이죠. 이게 한 며칠 사이에 여러 명이 백궁(百宮)해서 진인을 해 준 거야. 내가 해 줍니까? 내가 해 주면 채도 해 주고, 뭐 여기 목사님도 해주고 다 해 주겠지. 그런데 이 진인이 올라가는 밑에서 속인, 범인, 소인.

대인, 현인, 철인, 도인, 성인, 진인. 그럼 인간으로서 진하가 끝이야. 진인이 되면 석가모니나 강증산이나 전부 진인입니다. 그 반열에 올라가 버린 거야.

그러니까 엄청 위에서 좋게 보는 거야. 대천사하고 다릅니다. 대천사는 여기서 주는 거야. 내가 정해 주는데 진인은 전혀 나와 관계가 없어.

그래 가지고 아니, 가까이 있는 사람은 진인이 없어요. 최신도 진인이 아니야. 성인 단계 있어요. 성인 단계 있는 사람은 지금 한 300명이 돼요.

많죠? 그중에 진인이 이렇게 하루 만에, 한 며칠 사이에 한 열 명이 나타났습니다. 그다음에 이동수 사회자 한번 해 보세요. 진입니까? 맞다고 좀 해요. 맞아요.

맞아요. 내가 물을 때 맞습니다. 이러면 안 돼요. 내가 맞아요 하면 여러분이 맞습니다.

이래야 되는 거야. 나오니까 아파서 하는 것처럼, 그거 안 돼. 축하할 줄 알아야 돼.

네. 남이 잘되는 것이 내 기쁨이야. 내가 잘되면은 겸손해지는 거예요.

네. 내가 잘되면은 근심을 해야 되고, 남이 잘되면 기뻐해야 되는 거야. 왜? 내가 잘되면 추락할 수가 있기 때문에. 항상 내가 잘되면 근심을 해야 되는데, 내가 잘되면 술부터 마시려고 그래.

됩니까? 안 됩니다. 그럼 진짜 추락하게 돼요. 남이 잘되면 기뻐해야 되고, 내가 잘되고 내 자식이 잘될 때는 그렇게 기뻐하는 게 아니야. 근심스러워.

저놈이 저렇게 성성장고하다가 저게 떨어질 거 아닌가? 저놈 교만해질까 봐서 딱 가서 눌러야 돼. 너만 시험에 붙었다고 집에 빨리 안 들고 어디 갔다? 아 친구들하고 술 마시러 갔어. 그 술자리에서 네 인생이 끝날 수가 있어.

그래. 안 그래? 그 시험에 앞으로 더 공부할 계획을 세우고 열심히 그걸 기쁘다고 친구하고 술 먹으러 다녀. 근데 보통 문제가 아니다. 이래야 되는 거예요.

맞아. 그렇게 해야 되는 겁니다. 자기가 잘된 거는 겸손해야 돼. 그 시험에 붙은 거는 하늘에다 헌신해야 돼. 네.

이거 내가 잘해서 된 게 아닙니다. 어. 남을 제끼고 붙은 거에 대해서 미안하게 생각하고 근신을 해야 돼. 그게 헌신하는 거예요.

근데 내 시험에 붙었다. 기분 좋다. 이거 안 되는 거야. 경쟁자를 눌렀다.

이 생각하면 안 됩니다. 또 한 사람이 내 때문에 피해자가 나왔구나. 이래야 되는 거야. 내가 붙는 바람에 다 떨어지는 거지.

아파트 한 명을 뽑는데 3,700명이 경쟁을 했어요. 저 수서에. 하나 남은 거 3,700명이 붙었는데 하늘궁 다니는 사람이 하나가 붙었어.

아. 걸려 왔다고. 그래서 내보고 아 the God-man이 에너지를 넣어줘 가지고 그게 붙었다는 거야. 내가 그래서 아 그래도 겸손하라고.

자기 아들이 신청을 했는데 자기가 내 배를 막 넣어 달라 하더라고. 너 줬어. 그래야 3,700대 1로부터 거예.

근데 또 그 아 그 애가 삼성전자에 다녀. 그래서 거기 아파트가 있어야 돼. 그런데 또 아파트 대출이 삼성전자에서 5억이 나와. 또 그 사람이 또 매년 6억씩 10년을 받게 돼.

있어. 이번에 그 반도체 지원이야. 그러니까 이 사람이 한 60억 원 만들어놓은 거잖아. 또 3,700도 일러 아파트가 붙어서.

근데 그 반도체 들어간 지는 불과 얼마 안 됐어. 그런데 다른 자기하고 같이 들어간 친구는 다른 팥 들어가 가지고 10년 동안 6천만 원 받는데, 한 달에 600만 원이야. 그게 차이가 엄청나버린 거지. 그러니까 이토 융자가 나오는데 거기 돈도 안 나와.

기가 막히죠. 그러니까 완전히 너무 잘 돼 버린 거야. 애가. 그럴 때는 내가 뭐라 부르겠어요? 겸손하라.

헌신해라, 이런 거예요. 그걸 근신하라는 거야. 근신.

얼시구나 좋다 이러면 안 되는 거야. 복이 화로 변합니다.

음, 이동섭 사회자 이동섭 사회자 부인 김옥기. 진인됐습니다. 떨어집니까? 남이 잘되면 축하, 자기가 잘되면 근심. 자기가 잘될 때는 일단 근심을 해야 돼.

네. 희생자가 있기 때문에. 그걸 근심을 해줘야 자기의 애군을 면하는 거야.

네. 김해의 황용규. 그럼 나는 이 황영규가 누군지 모르겠네.

황영규가 성인인 거이니까 올라갔겠지. 성인은 맞는데 이 사람이 누군데, 이렇게 어제보로, 그저께 며칠 전부로 진인이 됐는지는 모르지만, 그러니까 위에서 진인이 처음에 한 명이 있었는데 지금은 10명 정도 된 거야. 그러면 이거는…

내가 준 건가요? 아니요, 백궁 시스템이 백궁의 서버를 다 보고 있어요. 거기서 주죠. 네, 천망회회(天網恢恢) 소이불루(疎而不漏)라. 하늘의 그물은 이렇게 눈에 보이지 않고 선거로 보이지만, 실제로는 물방울 하나가 이유 없이 셀 리가 없어요.

네, 음, 그러니까 천망회회(天網恢恢) 소이불루(疎而不漏)라, 나는 황영규가 누군지 모릅니다. 그런데 이미 진인에 됐어요. 광주 이 소위도 진인이지요. 네, 속초에 속초의 진인 있지요.

누구요? 최선, 최선의 진인이지요. 그런데 최선의 부인은 아직 진인이 아니에요. 저는 그런 사람 해 주고 싶지 않아요. 그런데 백궁에서는 내가 모르는 사람도 어떤 요체나 이런 사람도 아직 진인이 안 돼 있어요.

겸손하라고 하는 거예요. 네, 제가 보니까 진인으로 나오는데 해 볼까? 저기, 저기 이름이 뭐지? 이종요, 이종… 이종월, 이종월. 해보세요.

아, 다시 해봐. 진 전체를 해보라니까 이종을… 이종을 진이라고? 안 떨어져요. 세게 당겨 봐요.

안 떨어지나요? 떨어져요. 안 떨어져요. 다시 해 봐줘요. 이종진이니까…

안 떨어지죠? 그러면 이종월 진인이라고 적어라. 이종훈 진인, 내가 진인이 많이 나오니까 이름도 잘 모르겠다. 오늘 대천사 받은 분이지. 이정원도 진인이에요.

그러면 진인 10명 정도 본인들도 확인하세요. 여러분은 지금 여기 앉아 계신 분들은 전부 성인들이 대부분이에요. 그러니까 몇 단계 올라가? 8단계까지 올라가 있어요. 전부 많이 올라갔죠?

범인, 속인, 속인, 범인, 소인, 대인, 현인, 철인, 도인, 성인. 그러니까 제일 밑에가 속인, 범인, 소인, 대인, 현인, 철인, 도인, 도인, 성인, 진인 단계, 아홉 단계. 이거 지금 여러분, 요 진인 단계라면 끝입니다. 네.

끝입니다. 그러면 백궁에서 진인은 대우가 다릅니다. 그 여러분이 거의 다 진인이 돼서 올라갈 거야, 아마. 근데 나는 이 진인을 내가 주는 게 아닙니다.

이 이종훈 씨가 진인이 됐다고 내가 압니까? 모르잖아. 나오죠? 그러면 내일 또 진인이 나타날 수가 있어. 그 수신은 내가 보고를 해 줘, 여러분한테. 그러니까 이렇게, 예를 들어서 교회나 절에서 갑자기 장로가, 목사님이 임명도 안 하는데 위에서 장로가 탁탁 지명되면은 그 재밌잖아.

그런 일이 없어요. 하늘궁은 인명을 어디서 한다고? 하늘에서. 하늘에서 직접 발령이 내려와. 그럼 우리는 확인하는 절차가 있죠.

그런 확인이 되는 거야. 어. 여기 열로 카드가 나왔어요. 음.

저게 입 담으세요. 소리야. 신의 책 천사를 올립니다.

저아. 불삼맥내 첫 쪽의 오스크바에 공전보다도 똥의 다리로 걸렸던 아름다운 하을 이국적인 러시아 거리의 단풍이 들 때 나는 하늘궁 천사들과 함께 날밤 몰가는 아름다운 종화강변을 걸으며 시키의 치을 꽃구나 사랑하는 하늘궁 천사들이여 행마를 타고 송화강과 해란강변을 달려 연해주판 조언과 바다가 보이는 는발없을 거쳐 백두산 정백선 맥태백선맥의 붉은 단풍선을 다해어 금강산 고령산까지 단숨에 달려가 지상나본 새 예루살렘 성에서 천사들을 만나고 싶고, 사랑하는 천사들이여, 세계에서 제일 아름다운 홍수강산 중에서도 수강산인 세예로 살래 성하늘은 내가 이스라엘 광야에서 목말랐던 예루살렘 성보다 너무나 아름답구나. 그곳에서 궁에서 오는 광천수를 안풍기하시고 싶구나. 다 사랑하는 하늘 천사들이여, 하늘 천사들은 금수 강사에 먹고 단풍을 구경하 하고 있으니 어디에도 없는 학원이구나.

영원히 나라 백천국까지 하늘 사들이요. 여러분이 보고 싶구나요. 말 한마디 쓰면 되는데 앞에 붙은 게 되게 길죠? 저렇게 써야 매력이 있는 거야.

맞습니다. 그러죠. 거기에 저 모스코바 우랄산맥 다 나오죠?

그 모스코바 신내 흘러가는 강은 무슨 강이야? 찰서강이야. 그러니까 모스코바 그 흑회에서부터 아시아를 쭉 시베리아 불판을 거쳐서 내려오죠. 그러니까 간단하게 써 먹으냥 아, 보고 싶다 이러면 되는데. 물 한번 먹고 싶다는데 노래 하나.

강천사 한번 마시고 싶다는데 앞에 되게 많이 붙죠? 또 여러분 보고 싶다는 거기 앞에 뭐가 많이 붙었죠? 내가 있으면 좀 구한 이야기를 잘해 주지.

아주 재밌는 이야기, 엉뚱한 이야기를 많이 해 주죠. 그러니까 그게 시간이 없어져 버리니까 시간을 싹 잡아 먹어 버려. 세월이 가는 줄도 몰라.

나이를 먹는 줄도 몰라. 얼굴이 더 좋아졌어요, 여러분. 그리고 광천 저 광천수는 내와 지방에 많이 들어가지.

네. 그까 저 광수 먹고 여러분들이 얼굴이 번쩍번쩍해졌어.

손으로 저 강선 먹고 싶다 했더니 내 손을 만들어가다가 뭐 낙개월 먹고더니 그걸 또 만들어 놔서. 잘 만들었죠. 네. 100점 만점에 천점.

그런데 그런 노래를 만든 사람도 진인을 안 만들어 줬는데, 어떻게 된 까? 이름도 모르는 사람들이 진인이 다 돼 있고. 여러분 전체가 진인인가 한번 확인해 봐요. 전체 진인. 전체가 진인입니까? 아니죠.

아직 아니죠. 말을 해야 돼. 아니죠. 아니에요.

그러니까 이게 저런 사람이 일을 많이 했는데, 체라든지 이런 사람들이 진인이 아직 안 되고 있어. 근데 이름 모르는 사람들이 먼저 됐죠. 그니까 바라보는 거는 중심을 바라보는 거야.

중심을. 그 사람이 얼마나 노력하면 다 보고 있다는 거. 그 하늘 공에서는 정명이 되나 안 되나? 하늘이 있다는 거 정명이 돼요, 안 돼요? 됩니다. 됩니다.

오늘 마무리하면서 레벨을 드리겠습니다. 허경영 시인님 이름으로 명하노니, 오늘 노래 올리신 천사들과 오늘 하늘에 들어오신 천사들과 상담계를 내고도 못 오시는 천사들과 정해운 등록과 정해가신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2조무 들어. 시리님 이름으로 명하노니, 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2천왕무러. 허경실님 이름으로 명하노니, 오늘 축복 White Heaven명패 건축 헌금 새로운 신분을 내시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 3종우.

이제 친구께서 전체 레벨을 주십니다. 자, 전체 레벨 드리겠습니다. 오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 1.5 들어가라.

유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 3억 무 들어가라. 우리는 하늘궁 단위가 상당히 높아져 가고 있습니다. 그러니까 여러분들이 억조경해자양 구관 정제극 항아라 불무까지 가려면은 내 레벨이 아직 멀었어요. 지금은 조단위에 머물고 있어요.

좀 있으면 경으로 넘어갑니다. 그러면 억조경, 그다음에 해자양 구간, 정재극, 항아라, 불까지 레벨이 있어요. 엄청나게 올라가죠. 아주 동그래미가 막 수십 개, 66개 올라가야 됩니다.

66개가 올라가면 끝나는데 여러분들이 백운 갈 때까지는 그만큼 못 올라가지만 지금 올라가고 있어요. 그러니까 레벨이 억조 경까지 이제 경으로 진입해요. 그러면 세계에서 어떤 종교가 내 배 이런 경까지 이야기를 합니까? 지금 좋은 몇 천 하는 것도 우리밖에 없어요. 일반인들은 쓰질 않아.

근데 우리는 좀 있으면 경을 써야 돼. 경친다 그러죠. 경친다고. 저런 경치를 막 이러잖아.

옛날에. 그 경이 앞에 다가왔어요. 오늘도 신령님께 감사의 큰 박수 올립니다..