2026.09.10 The heavenly army uses force. Angels change bad luck into good luck.

This excerpt comes from a YouTube video titled “♡ Reception for Newcomer Heo Kyung-young ♡ (September 10, 26) | They say there’s a secret hidden behind the term “heavenly army and angels”…”. In this video, Heo Kyung-young, a self-proclaimed divine figure, explains his unique interpretations of religious concepts like “heavenly army and angels” and the divisions within Christianity. He also conducts a “level-up” ceremony for his followers, granting them spiritual power. The core message is Heo Kyung-young’s reinterpretation of religious doctrines and his assertion of divine authority to “judge” and “save” humanity.

Heo Kyung-young’s Unique Interpretation of “Heavenly Army and Angels”

The Distinct Roles of Heavenly Army and Angels
Heo Kyung-young explains that the “heavenly army” and “angels” are distinct entities with different roles. He claims that the heavenly army acts as a protective force, intervening in physical dangers, while angels influence one’s fortune and outcomes. This is impressive because it offers a very specific, almost literal, interpretation of these spiritual beings, assigning them practical, tangible functions in daily life, which is a departure from traditional religious views.
천군 천사들 보니까 재밌죠? 이게 지금 웜홀에서 내려온 화이트홀에서 내려오는이 장면은 이제 천사들이 내려오는 거야.
It’s interesting to see the heavenly army and angels, isn’t it? This scene, where they descend from a wormhole, from a white hole, these are the angels coming down.

천구는 좀 있으면 그 바닷가에이 모자를 쓰고 있죠. 그리고 깃발을 들고 있지. 그게 천군이야.
Soon, the heavenly army will be wearing these hats on the beach. And they’re holding flags. That’s the heavenly army.

천구는 먼저 포진에 있어. 그러니까 내려가는 장소가 어디쯤이면 거기에 다 미리 내려가 있는 거야. 그렇게 빨들고 막서 있죠. 그 사람들은 관이 없어요. 천군은 전부 머리에 모자를 썼지. 갑옷 모자를 쓰고 있는게 천군이야.
The heavenly army is deployed first. So, wherever the landing spot is, they’re all already there. They’re standing there with flags. Those people don’t have crowns. The heavenly army all wear hats on their heads. Wearing armor hats, that’s the heavenly army.

천부는 힘을 쓰는 거야. 천사는 운이 좋게 나쁜 걸 좋게 이렇게 바꿔 주는 거야.
The heavenly army uses force. Angels change bad luck into good luck.

Personal Experience with the Heavenly Army
Heo Kyung-young illustrates the heavenly army’s role with a personal anecdote. He describes how, when someone is about to fall on subway stairs, a “sponge-like” force catches them, attributing this to the heavenly army. This example makes his abstract concept of the heavenly army relatable and tangible, suggesting a direct, protective intervention in everyday life. It’s a clever way to connect his spiritual claims to common experiences.
여러분도 천사 중에 천군이 몇 명씩 있는데 그 천사 수에 천군이 들어 있어. 그래서 여러분이 지하철에서 자파쳐서 번이 계단에 굴러야 되는데 스펀지 같은게 탁 잡죠. 그게 천군이야.
Among you angels, there are a few members of the heavenly army, and the heavenly army is included in the number of angels. So, when you’re about to fall down the subway stairs, something like a sponge catches you. That’s the heavenly army.

Heo Kyung-young’s Critique of Traditional Religion

The Division of Churches
Heo Kyung-young claims that after his “crucifixion,” churches will divide, much like the distinction between the heavenly army and angels. He uses the analogy of “blood of Jesus” (red carpet) versus “green pasture” (green carpet) factions to explain how churches splinter over symbolic interpretations. This is a bold and critical assertion that positions him as a figure whose actions directly lead to religious schism, implying his profound impact on the future of faith. It also highlights his view that religious institutions are prone to trivial disputes.
여러분들이 교회가 내가 죽 내가 십자가에 처형되고 나서 교회들이 어떻게 분열되냐면은 천군 천사처럼 분열이 돼. 알겠죠? 그걸 여러분이 알고는 있어야 된단 말이야.
You see, after I die and am crucified, churches will split just like the heavenly army and angels. You need to know that.

교회를 지어서 카페를이 연단에 목사 단상이 있으면 여기 깔아야 되잖아. 그러면 여기는 신도들이 앉아 있잖아. 그러면 여기에 천군파들은 여기는 뭘 주자하냐면 하나님의 예수님의 보혈 보혈이 보혈파가 있겠죠. 예수님의 보혈파들은 뭘 주장하겠어요? 보혈 보혈파들은 보혈파들은 빨간 카페들 가라는 거야. 예수님의 보혈이 중요하다는 거야.
When building a church, if there’s a pastor’s pulpit on this platform, you have to lay carpet here, right? And the congregants sit here. So, the heavenly army faction here would advocate for the blood of Jesus, the blood faction. What would the blood of Jesus faction advocate for? The blood faction would say to lay red carpets. They believe the blood of Jesus is important.

천사파는 뭐겠어요? 팔복을 초원에서 했다이 말이야. 푸른 초장에서 강의를 했잖아. 말씀을 위주로 하는 자들은 뭘 주장하겠어요? 초장. 그린 색깔을 주장하겠지.
What about the angel faction? They’d say the Beatitudes were given in a field. He lectured in a green pasture, didn’t he? Those who prioritize the word would advocate for what? Pasture. They’d advocate for green.

그러면 교회가 지금 수천 조각이 나 있는 거야. 두동만 나한게 아니에요. 청보혈파와 초장파처럼 천군파, 천사파가 논아져 있겠죠. 근데 파가 천개가 넘어.
So, the church is now in thousands of pieces. It’s not just split in two. Like the red blood faction and the green pasture faction, there would be a heavenly army faction and an angel faction. But there are over a thousand factions.

The Futility of Religious Debates
Heo Kyung-young dismisses theological debates within Christianity, such as those between “covenant” and “atonement” factions, as endless and ultimately futile. He states that these divisions are a sign of “judgment” and that he has come to “clean it all up.” This is a powerful claim of ultimate authority, positioning him above all existing religious doctrines and implying that he alone possesses the true understanding and solution to religious fragmentation.
그 심판이 내려진 거야. 내가 와서 이거는 구제가 불능. 조용하게 심판했죠. 정리해서 이거 가르쳐서 될 일이 아니야. 깨달음은 한 시간 그다음날 또 바뀌어. 추도록 설교해서 깨닫게 해 놓으면 그다음날 집이 나와. 그게 인간입니다. 그런 인간은 처음부터 지키는 자와 달라요. 그래서 그걸 뽑아 버리는 거야. 그게 심판이에요.
That’s the judgment that has come down. I’ve come, and this is beyond salvation. I judged quietly. To sort this out, teaching won’t work. Enlightenment lasts an hour, then changes the next day. If you preach until they understand, they’ll leave the next day. That’s humanity. Such humans are different from those who keep the faith from the beginning. So, I’m pulling them out. That’s the judgment.

이 언약은 여러분들한테 준 비료야. 말을 잘 지키면은 내가 이런 약속을 한다. 이 언약을 줬는데 이놈 언약을 가지고 서로 팔을 가지고 싸우고 말을 거꾸로 하고 내가 왔는데도 못 알아보고 등불 캐고 있어라고 하는 그런데 전부 앉아 있어.
This covenant is fertilizer given to you. If you keep your word well, I will make such a promise. I gave this covenant, but these people are fighting over it, twisting words, and even though I’ve come, they don’t recognize me and are just sitting there lighting lamps.

그 교회 안에 들어가 있거나 법당에 들어간 사람이 나중 되는 거야. 오히려 방황하고 이것도 아니고 저것도 아니네 하고 있던 자들이 뒤늦게 신인을 만나는 거야. 나중된 자가 나중된 자들이 진인이 된 거예요.
Those who are inside churches or temples will be last. Rather, those who were wandering, thinking “this isn’t it, that isn’t it,” are the ones who meet the divine being later. Those who were last have become true beings.

여러분들이나 기독교들은 이런 걸 안 가르쳐 주는 거야. 내가 여러분한테 와서 핵심을 요새 많이 가르쳐 주지. 그 신인이니까 이걸 가르쳐 줄 수 있는 거고 일반인은 이렇게 종합적으로 못 가르쳐줘. 한 번만 들으면 천히교를 이해해 버려.
You Christians aren’t taught these things. I’ve come to teach you the core principles a lot these days. Because I am a divine being, I can teach this, but ordinary people can’t teach it comprehensively like this. If you listen just once, you’ll understand Cheonhigyo.

이놈들이 끝없이 팔을 만들어 나가는 거야. 아니 언약이 언약만 있고 속죄는 없나? 둘 다 있는 거야.
These guys endlessly create factions. Is there only a covenant and no atonement? Both exist.

그러니까 내가 와서 축복을 받은 자만 구원이야. 저들이 구원이 됐나? 안 됐어. 온갖 나쁜 거는 서로 하려고 몸부림처. 그러니까 심판이 와버렸는데 무슨 구원이 있니?
So, only those who receive blessings from me are saved. Are they saved? No, they’re not. They struggle to do all sorts of bad things to each other. So, judgment has already come, what salvation is there?

아버지가 오지도 않았는데 자식들이 상속을 저 먼저 해 버려. 되겠나? 서로 자기가 마아들이 상속권이 있다. 둘째가 저거리 싸워. 그 아버지가 나중에 왔어, 안 왔어? 또 내 이놈 너는 요거 가지. 너는 요거야. 딱 심판해 버리자. 지금 내가 온 거야.
The father hasn’t even arrived, but the children are already dividing the inheritance among themselves. Is that right? They fight, each claiming to be the eldest son with inheritance rights. The father came later, didn’t he? “You, take this. You, take that.” He judges them decisively. I have come now.

The Concept of Original Sin and Judgment
Heo Kyung-young reinterprets the story of Cain and Abel, suggesting that the “wicked” (Cain) survived and continued their lineage, leading to the concept of original sin. He asserts that salvation is not something received in the Old Testament era but is granted or withheld by him. This is a radical reinterpretation of foundational biblical narratives, challenging traditional Christian theology and placing himself as the ultimate arbiter of salvation, directly intervening in the spiritual fate of humanity.
아니 가인이 아벨지 친동생을 죽여. 질투 때문에 그래. 근데 친동생을 죽였는데 착한 친동생은 죽고 효자여서 마아드는 효자가 아니야. 그런데 알았어. 친동생은 죽고 가인은 그 후세가 예수까지 태어나. 내 말 맞아 안 맞아요? 가인이 혈족을 이어가지. 그 착한 아벨은 혈족이 사라져 버렸어. 그래 안 그래요? 그래이 사회가 처음부터 여러분들이 악한 자들이 살아나면 세대야. 내 말 이해가죠? 그래서 원죄가 있는 거야. 원죄가 그거는 여러분들이 그때 구약 시대 때 부원을 받았다 말이 안 되는 거예요. 그건 내가 해 주고 안 해주고 하는 거란 말이에.
Cain killed his own brother Abel. It was out of jealousy. But the good younger brother died, and the eldest son wasn’t filial. But I understood. The younger brother died, and Cain’s descendants even gave birth to Jesus. Am I right? Cain continued the bloodline. The good Abel’s bloodline disappeared. Isn’t that right? So, this society, from the beginning, is a generation where the wicked survive. Do you understand what I’m saying? That’s why there’s original sin. It doesn’t make sense that you received salvation in the Old Testament era. That’s something I grant or withhold.

Heo Kyung-young’s Divine Authority and Blessings

Granting Spiritual Levels
Heo Kyung-young performs a “level-up” ceremony, granting spiritual “levels” (e.g., 5,000 trillion units, 1 quintillion units) to those watching his YouTube channel, attending in person, or participating in specific activities like registering as a member. This demonstrates his self-proclaimed divine power to bestow spiritual benefits directly, bypassing traditional religious rituals or intermediaries. It’s a direct assertion of his role as a spiritual authority.
레벨 전부 유튜브 보는 사람들 레벨 5천 조무 들어가라. 그리고 오늘 우리 하늘후에 온 사람들은 레벨 1경모 들어가라.
Everyone watching on YouTube, enter level 5,000 trillion units. And those who came to our Haneulhu today, enter level 1 quintillion units.

허경영 시민님 이름으로 명하노니 지금까지 노래한 다섯 분에게 각각 레벨 7천조모 들어가고 이곳에 참석한 분 상담비를 내구도 참석치 못한 분 정의원 등록과 증액하신 분 새로운 분을 모시고 오신 분 모두의 가족과 조상에게 레벨 3경무 들어가라. 신님 이름으로 명한호님 지금 유튜브를 보시는 분과 그의 가족과 조상에게 내벨 7천조모 들어가라.
In the name of Citizen Heo Kyung-young, I command that the five people who sang so far each receive level 7,000 trillion units, and for those who attended here, those who paid for consultation but couldn’t attend, those who registered as full members and increased their contributions, those who brought new people, and all their families and ancestors, receive level 3 quintillion units. In the name of the divine being, I command that those watching YouTube now, and their families and ancestors, receive level 7,000 trillion units.

허경영 신인님 이름으로 명하노니 오늘 노래하신 분, 하늘에 오신 분, 상담비를 내고도 참석하지 못한 분 모두의 가족화 조상에게 네벨 이조모 들어가라.시는 경영 수진 이름으로 명하노니 유튜브를 보는 분들과 그의 가족과 조상에게 내벨 1.5 들어가라.
In the name of the divine being Heo Kyung-young, I command that those who sang today, those who came to Haneul, those who paid for consultation but couldn’t attend, and all their families and ancestors, receive level 2 trillion units. In the name of the divine being Heo Kyung-young, I command that those watching YouTube and their families and ancestors receive level 1.5 trillion units.

The Path to Happiness and Overcoming Hardship
Heo Kyung-young emphasizes that in a difficult world, meeting him brings true happiness and that his followers should not despair because he, the “Great Archangel,” and “angels” are with them. This message offers comfort and hope to his followers, framing their connection to him as the ultimate source of well-being and resilience against life’s challenges. It reinforces his role as a savior figure.
지금 엄청나게 어려운 세상에 우리가 살아가고 있습니다. 행위도 우리는 신임을 이렇게 만나서 정말로 행복을 누리면서 살고 있다는 것을 철실하게 여러분들 듣게 됩니다. 그래서 우리는 어떠한 일에도 좌절하지 말고 당시 신인님이 계시다 하는 것을 마음속에 갖고 또 대천사님도 계시고 천사님도 계시니까 믿고서이 어려운 세파를 이겨 나가시도록 바라겠습니다.
We are living in an incredibly difficult world right now. Yet, by meeting this divine being, we truly experience happiness, and you all deeply feel this. So, I hope that we will not despair in any situation, but keep in our hearts that the divine being is with us, and that the Great Archangel and angels are also present, so we can overcome these difficult times by believing.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture, where he explains his unique religious interpretations and worldview to his followers. Heo Kyung-young, a controversial figure in South Korea, presents himself as a divine entity and offers a distinct perspective on Christianity, angels, and salvation. The core message revolves around his role as a “divine judge” who has come to rectify the divisions and misunderstandings within existing religions, offering a new path to salvation through him.

Heo Kyung-young’s Interpretation of “Heavenly Army and Angels”

The Distinct Roles of Heavenly Army and Angels
Heo Kyung-young explains that the “Heavenly Army” and “Angels” are distinct entities with different roles, a concept he claims is often misunderstood. He emphasizes that the Heavenly Army acts as a physical protector, intervening in dangerous situations, while Angels influence luck and outcomes. This distinction is crucial to understanding his unique cosmology.

천군 천사들 보니까 재밌죠? 청 이게 지금 웜홀에서 내려온 화이트홀에서 내려오는이 장면은 이제 천사들이 내려오는 거야. 전부 왕관을 썼죠. 왕관을 썼고 이제 먼저 내려와 있는게 누가 내려와 있다고? 천군. 천군이 내려와 있지. 그 천구는 좀 있으면 그 바닷가에이 모자를 쓰고 있죠. 그리고 깃발을 들고 있지. 그게 천군이야. 그러니까 문제는 천군은 먼저가 있고 천사는 나중에 가요. 그 나중에 내가 갈 때 따라오는게 저게 천사야. 천구는 먼저 포진에 있어. 그러까 내려가는 장소가 어디쯤이면 거기에 다 미리 내려가 있는 거야. 그렇게 빨들고 막서 있죠. 그 사람들은 관이 없어요. 천군은 전부 머리에 모자를 썼지. 갑옷 모자를 쓰고 있는게 천군이야. 이렇게 천군과 천사가 있는데 여러분은 천사만 있는 줄 알면 안 돼요. 천사 여러분은 천사고 천구는 지상에 내 주변에만 있습니다. 알겠죠? 근데 여러분도 천사 중에 천군이 몇 명씩 있는데 그 천사 수에 천군이 들어 있어. 그래서 여러분이 지하철에서 자파쳐서 번이 계단에 굴러야 되는데 스펀지 같은게 탁 잡죠. 그게 천군이야. 알겠죠? 잡아주고. 근데 무슨 일이 계약이 틀어질 것 같은데 잘되면 그건 천사가 움직인 거야. 다치는 거는 누가 해요? 천군. 천군은 힘을 쓰는 거야. 천사는 운이 좋게 나쁜 걸 좋게 이렇게 바꿔 주는 거야.
It’s interesting to see the Heavenly Army and Angels, isn’t it? This scene, where they descend from a wormhole, from a white hole, shows the angels coming down. They all wear crowns, right? They wear crowns, and who came down first? The Heavenly Army. The Heavenly Army is already here. The Heavenly Army will soon be wearing hats by the sea. And they carry flags. That’s the Heavenly Army. So, the Heavenly Army goes first, and the Angels come later. When I go later, those who follow are the Angels. The Heavenly Army is deployed first. So, wherever the landing spot is, they are all already there. They stand there with flags. Those people don’t have crowns. The Heavenly Army all wear hats on their heads. They wear armor hats; that’s the Heavenly Army. So there are the Heavenly Army and Angels, but you shouldn’t think there are only Angels. You are Angels, and the Heavenly Army is only around me on Earth. Understood? But among you Angels, there are a few members of the Heavenly Army, and the Heavenly Army is included in the number of Angels. So, when you fall down the stairs in the subway, something like a sponge catches you. That’s the Heavenly Army. Understood? They catch you. But if a deal seems to go wrong but turns out well, that’s an Angel moving. Who handles injuries? The Heavenly Army. The Heavenly Army uses force. Angels change bad luck into good luck.

Religious Divisions and Heo Kyung-young’s Role as a Judge
Heo Kyung-young asserts that existing religions, particularly Christianity, are hopelessly divided over trivial matters, such as the color of church carpets, symbolizing deeper doctrinal conflicts. He claims that these divisions are a sign of “judgment” and that he has come as a divine judge to unify and rectify these fragmented beliefs. This positions him as the ultimate authority, above all existing religious interpretations.

여러분들이 교회가 내가 죽 내가 십자가에 처형되고 나서 교회들이 어떻게 분열되냐면은 천군 천사처럼 분열이 돼. 알겠죠? 그걸 여러분이 알고는 있어야 된단 말이야. 천구는 뭐냐면은 예. 교회를 지어서 카페를이 연단에 목사 단상이 있으면 여기 깔아야 되잖아. 그러면 여기는 신도들이 앉아 있잖아. 그러면 여기에 천군파들은 여기는 뭘 주자하냐면 하나님의 예수님의 보혈 보혈이 보혈파가 있겠죠. 예수님의 보혈파들은 뭘 주장하겠어요? 보혈 보혈파들은 보혈파들은 빨간 카페들 가라는 거야. 예수님의 보혈이 중요하다는 거야. 그죠? 그런데 천군 천사 파가 둘로 가래. 이거는 천군 파야. 천사파는 뭐겠어요? 하얀 팔복을 초원에서 했다이 말이야. 초장에서. 푸른 초장에서 강의를 했잖아. 말씀을 위주로 하는 자들은 뭘 주장하겠어요? 초장. 초장. 그린 색깔을 주장하겠지. 그래. 안 그래요? 초장의 색깔을 깔아라. 이거야. 이게 그린색을 해야 된다.이 뭐야? 보연의 색깔을 해야.이 싸우겠죠? 그러면 교회가 지금 수천 조각이 나 있는 거야. 두동만 나한게 아니에요. 청보혈파와 초장파처럼 천군파, 천사파가 논아져 있겠죠. 근데 파가 천개가 넘어. 기독교가 그러죠. 그 이게 그 축복을 받은 기독교가 이래 되겠어? 안 되. 그 심판이 내려진 거야. 내가 와서 이거는 구제가 불능. 조용하게 심판했죠. 정리해서 이거 가르쳐서 될 일이 아니야. 깨달음은 한 시간 그다음날 또 바뀌어. 추도록 설교해서 깨닫게 해 놓으면 그다음날 집이 나와. 그게 인간입니다. 그 그 그런 인간은 처음부터 지키는 자와 달라요. 그래서 그걸 뽑아 버리는 거야. 그게 심판이에요. 그래서 이때는 보혈 받든 초장파든 이거는 전부 뭐요? 이거는 전부 다 초림에 있는 거야. 맞아, 안 맞아요? 초림에 일어난 일이야. 재림은 이런 거 있나 없나? 그냥 와서 전부 정리해 버려. 처음에 초림에서는 뭘 가져오냐? 비료를 가져와서 뿌려 줘. 잘하라고. 그래. 사랑을 지죠. 언약을 지죠.이 언약은 여러분들한테 준 비료야. 말을 잘 지키면은 내가 이런 약속을 한다. 맞아. 안 맞아?이 이 언약을 줬는데 이놈 언약을 가지고 서로 팔을 가지고 싸우고 말을 거꾸로 하고 내가 왔는데도 못 알아보고 등불 캐고 있어라고 하는 그런데 전부 앉아 있어. 그래 안 그래요? 그러니까 먼저 된 자가 반드시 나중 되는 거야. 그 교회 안에 들어가 있거나 법당에 들어간 사람이 나중 되는 거야. 오히려 방황하고 이것도 아니고 저것도 아니네 하고 있던 자들이 뒤늦게 신인을 만나는 거야. 맞아 맞아? 나중된 자가 나중된 자들이 진인이 된 거예요. 저 사람들이 나중에 깨달았을 때는 이미 오버됐어? 안 됐어? 됐어요. 7월 27% 마감했지. 그러면 이렇게 진인을 마감한 것도 종교에서는 몰라. 내밖에 몰라. 내가 여러분한테 알려줬지. 심판이 15년 전에 일어난 거 아는 사람 아무도 없어. 그리고 진사 성인출 실련 됐어, 안 됐어? 됐어요. 진사낙 당이 됐어. 안 됐어. 여러분이 이제 진이 되나니까 즐거운 일이 무궁무진해. 달을 다을 영상으로 찍어도 그냥 달리 춤을 치고 좋아서 벌쩍벌쩍 이상한 일이 벌어져요. 어 그까 여러분들은 오미 낙당시대 들어와 있어. 이제 병원년이 왔으니까 즐거운 일이잖아. 진인이 나왔죠.이 금년에. 그러니까 저 오미의 낙당이 되는 거야. 어. 진사의 진사의 성인이 진인이 정해져서 하늘에서 그러니까 그게 발표가 오미 낙당에 나왔지 그러니까 즐거운 일이 분명히 병원년에 있잖아 여러분이 14만 4천이 병원에 된 거야 어 그러니까 여러분 옴이 낙당하니까 그건 뭔가 뭔데 진사성 인출인가 교감록에 다 나와 있죠 내가 초창기에 한 5년 동안은 개감유록 뭐 이연 연서들만 강의해졌지. 천북경부터 쫙 여기까지 왔죠. 이제 요새 성경도 하고 뭐 이러지. 그러면 여러분들은 성경도 핵심을 모르고 핵심 초점을 몰라. 초점을 알겠죠? 그러면 하나 물어보자. 보혈의 피는 또 두 가지로 파가 갈라져. 보혈의 피는 뭘로 갈라질까? 빨간 카페트를 깔지 않은 파와 그린색을 깔아야 목사님이 초장에서 설법하는 거 예수님의 모양이 아니냐? 이런 파와 싸우면 이게 해결이 될까? 안 돼요. 안 되지. 그러면 보혈 파는 두동안에 갈라져. 무슨 파가 있지? 또 아 여러분들이나 기독교들은 이런 걸 안 가르쳐 주는 거야. 내가 여러분한테 와서 핵심을 요새 많이 가르쳐 주지. 그 신인이니까 이걸 가르쳐 줄 수 있는 거고 일반인은 이렇게 종합적으로 못 가르쳐줘. 한 번만 들으면 천히교를 이해해 버려. 그래. 안 그래? 이제 대충 이해가 가죠. 그러면 보혈파는 또 둘로 쪼개져서 싸워. 뭐가 있을까? 두교와 계신 그런 식으로 갈라지는게 아니야. 뭘로 갈라질까? 레벨 5천 무줍니다. 아무도 모르네. 여기 교회 다니는 사람도 있고 목사님도 있고 다 있는데. 응. 거기 열성 나온 있으면 또 반대파는 뭐예요? 두 개가 나와야 되잖아. 언약파와 속재파가 있는 거야. 보혈로서 우리한테 언약을 했지. 속죄는 우리가 믿어야 속죄를 받는다. 언약만 했다. 우리는 속죄를 받은 적이 없다. 또 어느 속죄를 받았다. 이러는 거예요. 알겠죠? 그 보혈파와 보혈파에는 또 언약파와 속제파가 있어. 그래. 안 그래요? 이놈들이 끝없이 팔을 만들어 나가는 거야. 아니 언약이 언약만 있고 속죄는 없나? 둘 다 있는 거야. 속죄도 있고 언약도 있어요. 이게 무슨 말이냐면은 유대 모세가 애굽에서 사람들 데려 나왔지. 데려나올 때 모세에게 데려고 나온 자체가 구원으로 보는 거야. 구원파도 있죠?이 구원 파도는 그 자체가 구원이에요. 가보세요. 응. 구원이 돼 가지고 풀려놨다이 말이야. 풀러나서 나와 가지고 모세하고 전부 그게 애굽에서는 풀려놨는데 더 혹독한 시련을 겪지. 하루맨 가는데 가나안까지 40년 동안 끌고 다녀. 그래. 안 그래요? 그것도 광야를 직선거리로 하루면 가. 근데 그걸로 못 가게 모세를 자꾸 모세가 유대인을 나쁜 길로 막 걸고 다녀. 광야에 독사 나오고 막 그런 데를 끌고 다니죠. 그게 40년 동안 그 끌려 온 사람이 다 죽어. 다 죽어요. 그러니까 모세가 나중에 미험을 샀지. 내가 이제 너를 버리노라. 아멘. 신명기에 나와 신명기 12장에 그러면 내가 이제 너를 썼으나 이제 내가 너를 버린다이 말이야. 그래가 모세는 너는 가나안 땅에도 들어가지 마라. 그 모세가 다 죽여. 다 죽겠죠. 그러니까 모세가 그렇게 죽임으로써 구원이 된 자들이 이게 구원이 된 거냐 안 된 거냐이 또 싸우는 구원파와 또 언약파가 있는 거야. 그렇게 이해 이해가 가죠. 이거는 여러분이 수학자가 아니기 때문에 무집자하게 복잡하게 들어가요. 그 내가 이렇게 구체 간단하게 이야기해 주죠. 그러면 구원을 했기 때문에 나왔다. 이렇게 보는 거야. 모세가 우리를 구원했다는 거예요. 그래. 안 그래? 구원은 했으니까 윤회에서 나오는데가 보니까 이건 또 광야에 가서 또 이건 뭐예요? 시험을 겪네. 알겠죠? 그러니까 그때 구원이 됐다는 걸 믿는 자는 안 죽어. 구원이 안 됐다고 믿는 자는 다 죽어. 왜? 우상 섬기고 막 난리나는 거야. 생활이 어려우니까. 그래. 안 그래요? 광야에서 살아남고 막 거기 단추리도 주고 만나도 주고 계속 먹을 거는 내려보내 줬어. 그런데 그 기가 안 좋으니까 막 죽어 나가는 거야. 알겠죠? 그런 속에서 유대인들이 이미 하늘에서 구원을 해서 구원해서 구원을 이미 줬다.이 파가 있어요. 그래 가지고 시련을 겪어 가지고 예수가 와 가지고 언약을 했다. 이렇게 되는 파가 있고 예수가 와서 십자가 보혈로 구원이 됐다. 믿는 자가 그리고 구원이 먼저다. 언약이 먼저다. 이렇게 나오는 파가 있어 구원을 먼저 모세가 했다. 알겠죠? 그다음에 예수가 언약을 했다.이 파가 있고 언약이 뭔되고 나중에 구원이 됐다. 지금 구원이 아직 안 됐다.이 파가 있어 교회들이 이제 이해가죠? 그러니까 구원 파가 있고 언약 파가 있고 있는 거야 지금. 알겠죠? 그럼 내가 옴으로서 이제 이건 정리해 버려야 되겠지. 그러니까 내가 와서 축복을 받은 자만 구원이야. 알았죠? 저들이 구원이 됐나? 안 됐어. 온갖 나쁜 거는 서로 하려고 몸부림처. 그래 안 그래요? 그러니까 심판이 와버렸는데 무슨 구원이 있니? 그 여러분들이 14만 4천이 먼저 구원된 거야. 알았죠? 어. 그런데 아버지가 오지도 않았는데 자식들이 상속을 저 먼저 해 버려. 되겠나? 서로 자기가 마아들이 상속권이 있다. 둘째가 저거리 싸워. 그 아버지가 나중에 왔어, 안 왔어? 또 내 이놈 너는 요거 가지. 너는 요거야. 딱 심판해 버리자. 지금 내가 온 거야. 이제 이해가죠? 이렇게 기독교를 간단하게 여러분들이 알아야 돼. 알았죠? 왜 내가 초종교냐? 아들. 큰아들 파도 아니고 동생팬도 들 수가 없어. 아니 가인이 아벨지 친동생을 죽여. 질투 때문에 그래. 안 그래? 근데 친동생을 죽였는데 착한 친동생은 죽고 효자여서 마아드는 효자가 아니야. 그런데 알았어. 친동생은 죽고 가인은 그 후세가 예수까지 태어나. 내 말 맞아 안 맞아요? 가인이 혈족을 이어가지. 그 착한 아벨은 혈족이 사라져 버렸어. 그래. 안 그래요? 그래이 사회가 처음부터 여러분들이 악한 자들이 살아나면 세대야. 아 내 말 이해가죠? 그래서 원죄가 있는 거야. 아 원죄가 그거는 여러분들이 그때 구약 시대 때 부원을 받았다 말이 안 되는 거예요. 그건 내가 해 주고 안 해주고 하는 거란 말이에. 알았죠? 그 아해요. 이야기를 길게 할 수가 없는데 토요강이나 강인때 질문을 해요. 그럼 내가 또 알려줄게. 성경의 대충 감이 재피죠. 어 왜 와야 되는가가 감히 재피지. 이게 먼지다, 저게 먼제다 하지 마시고 하나 골라 잡아 보세요. 그게 신인이 왔지. 이거다 저거다 말 마시고 하나 골라 잡아 봐.
After I die and am executed on the cross, churches will split like the Heavenly Army and Angels. Understood? You need to know that. What is the Heavenly Army? Yes. If you build a church and there’s a pastor’s pulpit on this platform, you have to lay a carpet here, right? Then the congregants are sitting here. So, the Heavenly Army faction here would advocate for what? God’s, Jesus’s blood, there would be a blood faction. Right? What would Jesus’s blood faction advocate for? The blood faction would say to lay red carpets. They would say Jesus’s blood is important. Right? But the Heavenly Army and Angel factions split into two. This is the Heavenly Army faction. What would the Angel faction be? They would say the Eight Beatitudes were given in a meadow. In a pasture. He lectured in a green pasture, right? Amen. Those who prioritize the word would advocate for what? Pasture. Pasture. They would advocate for the color green. Right? Isn’t that so? Lay the color of the pasture. That’s it. They would fight, saying, “This should be green!” or “This should be the color of blood!” Right? So, the church is now split into thousands of pieces. It’s not just two factions. Like the blood faction and the pasture faction, the Heavenly Army faction and the Angel faction would be divided. But there are over a thousand factions. Christianity is like that, right? Would a blessed Christianity be like this? No. So, judgment has come. I came, and this is beyond salvation. I judged quietly. I organized it. This isn’t something that can be taught. Enlightenment lasts an hour, then changes the next day. If I preach until they understand, they leave the next day. That’s human nature. Such humans are different from those who keep their faith from the beginning. So, I pluck them out. That’s judgment. So, at this time, whether it’s the blood faction or the pasture faction, they are all part of the first coming. Is that right or not? It’s something that happened at the first coming. Is there such a thing at the second coming? No. I just come and organize everything. At the first coming, what did I bring? I brought fertilizer and spread it. To help them grow well. Yes. I gave love. I made a covenant. This covenant is the fertilizer I gave you. If you keep my words well, I will make such promises. Is that right or not? I gave this covenant, but they used this covenant to fight among themselves, twisted my words, and even when I came, they didn’t recognize me and were still lighting lamps. Isn’t that right? So, those who were first will surely be last. Yes. Those who are in churches or temples will be last. Rather, those who were wandering, thinking “neither this nor that,” are the ones who meet the divine being later. Is that right? Those who were last became the true beings. When those people realize it later, is it already over or not? It is. It closed on July 27th. So, even the religions don’t know that the true being has closed. Only I know. I told you, didn’t I? No one knows that the judgment happened 15 years ago. Yes. And has the prophecy of the true sage appearing in Jinsa come true or not? It has. Jinsa Nakdang has happened. Has it or not? Now that you have become true beings, there are endless joyful things. Even if you film the moon, it dances, and strange things happen, jumping with joy. So, you are in the era of Omi Nakdang. Now that the Byeongwon year has come, it’s a joyful thing, isn’t it? Yes. A true being has appeared this year. So, it becomes Omi Nakdang. Oh. The sage of Jinsa, the true being, was decided in heaven, and that announcement came out in Omi Nakdang, so there are definitely joyful things in the Byeongwon year. You 144,000 became the Byeongwon. Oh, so when you become Omi Nakdang, what is it? Is it Jinsaseong Inchul? It’s all in the Gyeogamrok. In the early days, for about 5 years, I only lectured on Gyeogamrok and other prophecies. From Cheonbukgyeong, it came all the way here. Now, I also do the Bible and such. So, you don’t know the core of the Bible, the main point. The main point, understood? So, let me ask you something. The blood of atonement also splits into two factions. What does the blood of atonement split into? If a faction that doesn’t lay red carpets and a faction that says the pastor’s sermon in the pasture should have green carpets, isn’t that Jesus’s way? If these factions fight, will it be resolved? No. It won’t. So, the blood faction splits into two. What faction is there? Ah, you Christians are not taught these things. I came to you and teach you a lot of the core these days. Since I am a divine being, I can teach this, but ordinary people cannot teach it comprehensively like this. If you listen once, you understand Cheonhigyo. Right? Isn’t that so? Now you generally understand, right? So, the blood faction splits into two again and fights. What could it be? Two religions and a new one. It doesn’t split that way. What does it split into? Level 5,000, no owner. No one knows. There are churchgoers and pastors here, everyone. Yes. If there’s an enthusiastic faction, what’s the opposing faction? There must be two. There’s the covenant faction and the atonement faction. Through the blood, he made a covenant with us. Atonement means we receive atonement if we believe. They say only a covenant was made. We have never received atonement. And others say they have received atonement. Understood? So, within the blood faction, there are also the covenant faction and the atonement faction. Right? Isn’t that so? These guys endlessly create factions. Isn’t there only a covenant and no atonement? There are both. There is both atonement and a covenant. What this means is that Moses led the people out of Egypt, right? Yes. The act of Moses leading them out is seen as salvation. There’s also the salvation faction, right? For the salvation faction, that itself is salvation. Go see. Yes. They were saved and set free. They were set free and came out, and Moses and all of them were freed from Egypt, but they faced even harsher trials. Yes. It takes one day to go, but he led them for 40 years to Canaan. Right? Isn’t that so? Even the wilderness is a straight line, one day’s journey. But Moses kept leading the Jews down the wrong path, preventing them from going that way. He led them through the wilderness where poisonous snakes appeared. Those who were led for 40 years all died. They all died. So, Moses later incurred resentment. “Now I abandon you.” Amen. It’s in Deuteronomy, Deuteronomy chapter 12. So, “I used you, but now I abandon you.” So, Moses said, “You shall not even enter the land of Canaan.” Moses kills them all. They all die, right? So, by Moses’s death, those who were saved, whether they were saved or not, that’s what the salvation faction and the covenant faction fight about. Do you understand now? This gets incredibly complicated because you are not mathematicians. But I explain it simply and concretely. So, they believe that they came out because they were saved. They believe Moses saved us. Right? Isn’t that so? Since they were saved, they came out of reincarnation, but when they went, what was it? They faced trials in the wilderness. Understood? So, those who believed they were saved then did not die. Those who believed they were not saved all died. Why? They worshipped idols and caused chaos. Life was difficult. Right? Isn’t that so? They survived in the wilderness, and he kept sending down quails and manna for them to eat. But because the energy was bad, they kept dying. Understood? In such circumstances, there is a faction that believes the Jews were already saved from heaven, that salvation was already given. Then, after enduring trials, Jesus came and made a covenant. There’s that faction. And there’s a faction that believes Jesus came and salvation came through the blood of the cross, and that salvation comes first. And there’s a faction that says the covenant comes first. And there’s a faction that says salvation came later, and salvation hasn’t happened yet. Do you understand now, churches? So, there’s a salvation faction and a covenant faction now. Understood? So, by my coming, I must now resolve this. Yes. So, only those who receive my blessing are saved. Understood? Yes. Were they saved? No. They weren’t. They struggle to do all sorts of bad things to each other. Right? Isn’t that so? So, judgment has already come, what salvation is there? So, you 144,000 were saved first. Amen. Understood? Yes. But the father hasn’t even come, and the children are already inheriting. Is that right? Amen. They fight, saying the eldest son has the right to inherit, and the second son has this. Did the father come later or not? “You, you take this. This is yours.” He judges them precisely. I have come now. Do you understand now? You need to understand Christianity simply like this. Yes. Understood? Why am I a supra-religion? Son. I can’t take the side of the eldest son’s faction or the younger brother’s faction. Cain killed Abel, his own brother. Because of jealousy, right? Isn’t that so? But the good younger brother died, and the eldest son was not filial. But I understood. The younger brother died, and Cain’s descendants gave birth to Jesus. Is what I’m saying right or not? Cain continued the bloodline. The good Abel’s bloodline disappeared. Right? Isn’t that so? So, this society, from the beginning, is a generation where the wicked survive. Ah, do you understand what I’m saying? That’s why there’s original sin. Ah, original sin, it’s nonsense to say you received salvation in the Old Testament era. Yes. That’s something I do or don’t do. Yes. Understood? Yes. I can’t talk at length, but ask questions during the Saturday lecture or other lectures. Then I’ll tell you again. You generally get a sense of the Bible, right? Yes. Oh, you get a sense of why I had to come, right? Yes. Don’t say “this came first” or “that came first,” just pick one. A divine being has come, right? Yes. Don’t say “this or that,” just pick one.

The Significance of Heo Kyung-young’s Arrival
Heo Kyung-young claims that his arrival marks a new era of judgment and salvation. He states that previous religious covenants and attempts at salvation were incomplete or misunderstood, leading to endless divisions. His presence, he argues, is the ultimate fulfillment, offering true salvation only to those who receive his blessing. This highlights his self-proclaimed divine authority and the exclusivity of his path.

그러니까 내가 와서 축복을 받은 자만 구원이야. 알았죠? 어. 그런데 아버지가 오지도 않았는데 자식들이 상속을 저 먼저 해 버려. 되겠나? 서로 자기가 마아들이 상속권이 있다. 둘째가 저거리 싸워. 그 아버지가 나중에 왔어, 안 왔어? 또 내 이놈 너는 요거 가지. 너는 요거야. 딱 심판해 버리자. 지금 내가 온 거야. 이제 이해가죠? 그건 내가 해 주고 안 해주고 하는 거란 말이에. 알았죠? 어 왜 와야 되는가가 감히 재피지. 이게 먼지다, 저게 먼제다 하지 마시고 하나 골라 잡아 보세요. 그게 신인이 왔지. 이거다 저거다 말 마시고 하나 골라 잡아 봐.
So, only those who receive my blessing are saved. Understood? Oh. But the father hasn’t even come, and the children are already inheriting. Is that right? They fight, saying the eldest son has the right to inherit, and the second son has this. Did the father come later or not? “You, you take this. This is yours.” He judges them precisely. I have come now. Do you understand now? That’s something I do or don’t do. Understood? Oh, you get a sense of why I had to come, right? Don’t say “this came first” or “that came first,” just pick one. A divine being has come, right? Don’t say “this or that,” just pick one.

Meeting Minutes for the Reception of Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	September 10, 2026
Location	Haneulgung
Attendees	Heo Kyung-young, Newcomers, Existing Members, Online Viewers
Agenda	Welcome for Newcomers, Lecture on “Heavenly Army and Angels,” Song Contest, Award Ceremony, Blessings and Energy Infusion

Ⅱ. Meeting Discussion

• Welcome and Opening Remarks

  • The meeting began with a welcome for newcomers and an opening address .
  • A video titled “Heavenly Army and Angels” was played for all attendees .

• Lecture on Heavenly Army and Angels

  • Distinction between Heavenly Army and Angels
  • Angels descend from the White Hole, wearing crowns .
  • The Heavenly Army arrives first, positioned in advance at the designated location .
  • The Heavenly Army wears hats and armor, carries flags, and does not wear crowns .
  • Angels accompany Heo Kyung-young when he descends .
  • Attendees are considered angels, while the Heavenly Army is present around individuals on Earth .
  • Roles of Heavenly Army and Angels
  • The Heavenly Army intervenes in physical situations, such as preventing falls .
  • Angels influence outcomes, turning negative situations into positive ones, like improving test results or business deals .
  • Historical Division in Christianity
  • Heo Kyung-young explained that after his crucifixion, churches divided similarly to the Heavenly Army and Angels .
  • Blood Faction (Bo-hyeol-pa): Advocates for red carpets in churches, emphasizing the importance of Jesus’s blood .
  • Pasture Faction (Cho-jang-pa): Advocates for green carpets, symbolizing Jesus’s teachings in green pastures .
  • These divisions have led to thousands of factions within Christianity, indicating a divine judgment .
  • Further Divisions within the Blood Faction
  • The Blood Faction itself is divided into the Covenant Faction (Eon-yak-pa) and the Atonement Faction (Sok-joe-pa) .
  • Covenant Faction: Believes that Jesus’s blood established a covenant .
  • Atonement Faction: Believes that faith in Jesus’s blood leads to atonement .
  • Heo Kyung-young clarified that both covenant and atonement exist .
  • Divisions related to Salvation
  • Salvation Faction (Gu-won-pa): Believes that salvation was achieved when Moses led the Israelites out of Egypt .
  • Covenant Faction: Believes that salvation is yet to come, and Jesus established a covenant .
  • Heo Kyung-young stated that true salvation comes only through his blessing .
  • Critique of Traditional Religious Interpretations
  • Heo Kyung-young asserted that traditional religious interpretations, including those regarding original sin and salvation, are flawed .
  • He emphasized that he, as a divine being, is the only one who can provide true understanding and salvation .
  • He highlighted that those who were “first” in traditional religions will be “last,” while those who were “last” (those who sought him later) will be “first” .

• Song Contest and Awards

  • A song contest was held with participants from various regions .
  • Heo Kyung-young’s representative awarded “Level 7,000 trillion” to the five song contest participants .
  • “Level 300 trillion” was awarded to attendees who paid consultation fees, registered as full members, increased their contributions, or brought new people .
  • “Level 7,000 trillion” was awarded to online viewers and their families/ancestors .
  • Additional blessings of “Level 2 trillion” and “Level 1.5 trillion” were given to participants, attendees, and online viewers, respectively .
  • “Level 1,000 trillion” was given to those who contributed to the blessing, national nameplate, and construction funds, as well as new members and those who brought new people .

• Closing Remarks

  • The speaker expressed gratitude to all attendees and emphasized the importance of health and family well-being .
  • Attendees were encouraged to overcome difficulties by trusting in Heo Kyung-young, the Archangels, and Angels .

Ⅲ. Action Items

• Attendees are encouraged to ask questions during Saturday lectures or other sessions for further clarification on biblical and spiritual topics .
• Future song contest participants are advised to choose upbeat songs, as requested by Heo Kyung-young .

Basic

1. According to the speaker, the “heavenly army” (천군) and “angels” (천사) have distinct roles. Angels are described as those who follow the speaker when he arrives, while the heavenly army is already positioned in advance at the destination.
   O) True
   X) False
   (O, The speaker states that the heavenly army (천군) is already deployed in advance, while angels (천사) follow him later when he arrives.)

2. The speaker explains that the heavenly army (천군) is responsible for physical protection, such as preventing falls, while angels (천사) influence outcomes, like ensuring a contract goes well or a child passes an exam.
   O) True
   X) False
   (O, The speaker differentiates their roles: the heavenly army (천군) provides physical protection (e.g., preventing falls), while angels (천사) influence favorable outcomes (e.g., successful contracts, passing exams).)

3. The speaker mentions that the heavenly army (천군) can be identified by their headwear, specifically a helmet-like hat, and by carrying flags.
   O) True
   X) False
   (O, The speaker describes the heavenly army (천군) as wearing helmet-like hats and carrying flags, distinguishing them from angels who wear crowns.)

4. What is the primary difference in appearance between the “heavenly army” (천군) and “angels” (천사) as described by the speaker?
   ① Heavenly army wears crowns, angels wear hats.
   ② Heavenly army carries flags, angels carry staffs.
   ③ Heavenly army wears helmet-like hats, angels wear crowns.
   ④ Heavenly army has wings, angels do not.
   (③, The speaker explicitly states that angels wear crowns, while the heavenly army wears helmet-like hats and carries flags.)

5. The speaker states that the division within churches, such as the “blood of Christ” (보혈) faction and the “green pasture” (초장) faction, is a result of the same principle that differentiates the heavenly army and angels.
   O) True
   X) False
   (O, The speaker draws a direct parallel between the division of churches into “blood of Christ” (보혈) and “green pasture” (초장) factions and the distinction between the heavenly army and angels.)

6. According to the speaker, what is the significance of the “green pasture” (초장) faction in the church’s division?
   ① They emphasize the importance of Jesus’s sacrifice.
   ② They advocate for red carpets in churches.
   ③ They focus on Jesus’s teachings in natural settings.
   ④ They believe in the power of divine healing.
   (③, The “green pasture” (초장) faction emphasizes Jesus’s teachings in natural settings, like the Sermon on the Mount in a green pasture, advocating for green carpets.)

Intermediate

1. The speaker describes a scenario where someone falls on the subway stairs but is caught as if by a sponge. What entity is credited with this physical intervention?
   (Heavenly army (천군), The heavenly army (천군) is described as providing physical protection, such as catching someone who falls, while angels (천사) influence non-physical outcomes.)

2. The speaker mentions that Christian denominations are divided into numerous factions, not just two. What does he attribute this extensive division to?
   (Divine judgment, The speaker states that the extensive division of Christian denominations into thousands of factions is a sign of divine judgment, indicating that they are beyond salvation.)

3. What two factions does the speaker identify within the “blood of Christ” (보혈) group, further illustrating the divisions within Christianity?
   (Covenant faction (언약파) and Atonement faction (속죄파), The speaker explains that the “blood of Christ” (보혈) faction is further divided into those who emphasize the covenant made through blood and those who emphasize atonement through belief.)

4. The speaker contrasts the “First Coming” (초림) with the “Second Coming” (재림). What is the primary difference in how issues are addressed in these two periods?
   ① First Coming involves judgment, Second Coming involves teaching.
   ② First Coming involves providing guidance, Second Coming involves direct resolution.
   ③ First Coming involves establishing new covenants, Second Coming involves fulfilling old ones.
   ④ First Coming involves selecting followers, Second Coming involves universal salvation.
   (②, The speaker states that the First Coming involved providing “fertilizer” (비료) and covenants for growth, while the Second Coming directly “cleans up” and resolves all issues without further teaching or division.)

5. According to the speaker, what is the ultimate fate of those who were “first” (먼저 된 자) in traditional religious institutions like churches or temples?
   (They will become “last” (나중 되는 자), The speaker asserts that those who were “first” by being within traditional religious institutions will ultimately become “last,” while those who were initially lost or wandering will find the divine being later.)

Advanced

1. The speaker discusses the story of Moses leading the Israelites out of Egypt. How does he use this historical event to illustrate the ongoing divisions within religious interpretations of salvation?
   (The speaker uses Moses’s leadership to highlight the “salvation faction” (구원파) who believe the exodus itself was salvation, contrasting them with those who argue that the subsequent 40 years in the wilderness and Moses’s eventual rejection by God indicate that salvation was not complete or was conditional. This creates a debate between those who believe salvation is already given and those who believe it is yet to be achieved or requires further action.)

2. The speaker mentions the biblical figures Cain and Abel. What specific point does he make about their story to support his view on the nature of humanity and the concept of original sin?
   (The speaker highlights that Cain, who killed his brother Abel, was the one whose lineage continued, eventually leading to Jesus, while Abel’s lineage disappeared. This is used to argue that society has always favored the “wicked” and that this inherent flaw is the basis for original sin, making the idea of receiving salvation in the Old Testament era illogical.)

3. The speaker claims to be “super-religious” (초종교). How does his explanation of the divisions within Christianity, particularly the “blood of Christ” and “green pasture” factions, and the “covenant” and “atonement” factions, support this claim?
   (The speaker’s claim of being “super-religious” is supported by his ability to dissect and explain the intricate, often contradictory, divisions within Christianity, which he states ordinary religious leaders cannot do. By presenting these factions and their core disagreements, he positions himself as an external, higher authority who can understand, analyze, and ultimately “clean up” these complex theological disputes, transcending any single denominational perspective.)

천군(天軍)-(천(天)-heaven, 군(軍)-army)

천사(天使)-(천(天)-heaven, 사(使)-messenger)
웜홀(Wormhole)-(웜(Worm)-worm, 홀(hole)-hole)
화이트홀(Whitehole)-(화이트(White)-white, 홀(hole)-hole)
왕관(王冠)-(왕(王)-king, 관(冠)-crown)
포진(布陣)-(포(布)-deploy, 진(陣)-formation)
갑옷(甲옷)-(갑(甲)-armor, 옷-clothing)
지상(地上)-(지(地)-earth, 상(上)-above)
계약(契約)-(계(契)-contract, 약(約)-agreement)
교회(敎會)-(교(敎)-teach, 회(會)-assembly)
분열(分裂)-(분(分)-divide, 열(裂)-split)
목사(牧師)-(목(牧)-pastor, 사(師)-teacher)
단상(壇上)-(단(壇)-platform, 상(上)-above)
신도(信徒)-(신(信)-faith, 도(徒)-follower)
보혈(寶血)-(보(寶)-precious, 혈(血)-blood)
팔복(八福)-(팔(八)-eight, 복(福)-blessing)
초원(草原)-(초(草)-grass, 원(原)-plain)
초장(草場)-(초(草)-grass, 장(場)-place)
말씀(말(言)-word, 씀(事)-matter)
수천(數千)-(수(數)-several, 천(千)-thousand)
조각(彫刻)-(조(彫)-carve, 각(刻)-engrave)
기독교(基督敎)-(기독(基督)-Christ, 교(敎)-religion)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
심판(審判)-(심(審)-examine, 판(判)-judge)
구제불능(救濟不能)-(구제(救濟)-relief, 불능(不能)-unable)
설교(說敎)-(설(說)-speak, 교(敎)-teach)
인간(人間)-(인(人)-human, 간(間)-between)
초림(初臨)-(초(初)-first, 림(臨)-arrival)
재림(再臨)-(재(再)-second, 림(臨)-arrival)
비료(肥料)-(비(肥)-fertilizer, 료(料)-material)
언약(言約)-(언(言)-word, 약(約)-promise)
등불(燈불)-(등(燈)-lamp, 불-light)
법당(法堂)-(법(法)-dharma, 당(堂)-hall)
신인(神人)-(신(神)-god, 인(人)-human)
진인(眞人)-(진(眞)-true, 인(人)-person)
종교(宗敎)-(종(宗)-sect, 교(敎)-religion)
성인(聖人)-(성(聖)-saint, 인(人)-person)
낙당(樂堂)-(낙(樂)-joy, 당(堂)-hall)
무궁무진(無窮無盡)-(무궁(無窮)-endless, 무진(無盡)-inexhaustible)
영상(影像)-(영(影)-image, 상(像)-form)
병오년(丙午年)-(병오(丙午)-byong-o (year name), 년(年)-year)
개감유록(開監遺錄)-(개감(開監)-open record, 유록(遺錄)-remaining record)
천부경(天符經)-(천부(天符)-heavenly symbol, 경(經)-sutra)
핵심(核心)-(핵(核)-core, 심(心)-heart)
초점(焦點)-(초(焦)-focus, 점(點)-point)
설법(說法)-(설(說)-preach, 법(法)-dharma)
해결(解決)-(해(解)-solve, 결(決)-decide)
종합적(綜合的)-(종합(綜合)-comprehensive, 적(的)–like)
이해(理解)-(이(理)-reason, 해(解)-understand)
두교(頭敎)-(두(頭)-head, 교(敎)-religion)
계신(戒愼)-(계(戒)-warn, 신(愼)-be careful)
레벨(Level)-(레벨(Level)-level)
무주(無主)-(무(無)-no, 주(主)-owner)
언약파(言約派)-(언약(言約)-covenant, 파(派)-faction)
속죄파(贖罪派)-(속죄(贖罪)-atonement, 파(派)-faction)
모세(Moses)-(모세(Moses)-Moses)
애굽(埃及)-(애(埃)-dust, 굽(及)-reach)
구원(救援)-(구(救)-save, 원(援)-help)
구원파(救援派)-(구원(救援)-salvation, 파(派)-faction)
시련(試鍊)-(시(試)-test, 련(鍊)-train)
가나안(Canaan)-(가나안(Canaan)-Canaan)
광야(曠野)-(광(曠)-vast, 야(野)-field)
직선거리(直線距離)-(직선(直線)-straight line, 거리(距離)-distance)
독사(毒蛇)-(독(毒)-poison, 사(蛇)-snake)
우상(偶像)-(우(偶)-idol, 상(像)-image)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-return)
예수(Jesus)-(예수(Jesus)-Jesus)
십자가(十字架)-(십자(十字)-cross, 가(架)-frame)
상속(相續)-(상(相)-mutual, 속(續)-continue)
마아들(맏아들)-(맏(맏)-eldest, 아들-son)
초종교(超宗敎)-(초(超)-super, 종교(宗敎)-religion)
가인(Cain)-(가인(Cain)-Cain)
아벨(Abel)-(아벨(Abel)-Abel)
친동생(親同生)-(친(親)-close, 동생(同生)-younger sibling)
효자(孝子)-(효(孝)-filial piety, 자(子)-son)
혈족(血族)-(혈(血)-blood, 족(族)-clan)
원죄(原罪)-(원(原)-original, 죄(罪)-sin)
구약시대(舊約時代)-(구약(舊約)-Old Testament, 시대(時代)-era)
토요강(土曜講)-(토요(土曜)-Saturday, 강(講)-lecture)
강인(強靭)-(강(強)-strong, 인(靭)-tough)
성경(聖經)-(성(聖)-holy, 경(經)-sutra)
에너지(Energy)-(에너지(Energy)-energy)
하늘궁(하늘(sky)-sky, 궁(宮)-palace)
일정(日程)-(일(日)-day, 정(程)-schedule)
감사(感謝)-(감(感)-feel, 사(謝)-thank)
건강(健康)-(건(健)-healthy, 강(康)-well-being)
가족(家族)-(가(家)-family, 족(族)-clan)
노래자랑(노래(song)-song, 자랑(pride)-pride)
출연자(出演者)-(출연(出演)-appearance, 자(者)-person)
열정(熱情)-(열(熱)-passion, 정(情)-emotion)
장르(Genre)-(장르(Genre)-genre)
트롯(Trot)-(트롯(Trot)-trot)
합송(合唱)-(합(合)-together, 송(唱)-sing)
재능(才能)-(재(才)-talent, 능(能)-ability)
군산(群山)-(군(群)-group, 산(山)-mountain)
행복(幸福)-(행(幸)-happiness, 복(福)-blessing)
양복(洋服)-(양(洋)-western, 복(服)-clothes)
괴로운(苦로운)-(괴(苦)-painful, 로운-suffix)
목숨(목(命)-life, 숨(息)-breath)
재림(再臨)-(재(再)-re, 림(臨)-arrival)
익산(益山)-(익(益)-benefit, 산(山)-mountain)
천사님(天使님)-(천사(天使)-angel, 님-honorific)
섹스폰(Saxophone)-(섹스폰(Saxophone)-saxophone)
연주(演奏)-(연(演)-perform, 주(奏)-play)
하숙생(下宿生)-(하숙(下宿)-lodging, 생(生)-student)
허스키(Husky)-(허스키(Husky)-husky)
부산(釜山)-(부(釜)-kettle, 산(山)-mountain)
해운대(海雲臺)-(해(海)-sea, 운(雲)-cloud, 대(臺)-platform)
지방(地方)-(지(地)-land, 방(方)-direction)
사회자(司會者)-(사회(司會)-moderator, 자(者)-person)
명하노니(命하노니)-(명(命)-command, 하노니-suffix)
정회원(正會員)-(정(正)-regular, 회원(會員)-member)
등록(登錄)-(등(登)-register, 록(錄)-record)
증액(增額)-(증(增)-increase, 액(額)-amount)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
군사(軍士)-(군(軍)-military, 사(士)-officer)
지휘(指揮)-(지(指)-point, 휘(揮)-wave)
음악경연대회(音樂競演大會)-(음악(音樂)-music, 경연(競演)-competition, 대회(大會)-contest)
합창(合唱)-(합(合)-chorus, 창(唱)-sing)
대상(大賞)-(대(大)-grand, 상(賞)-prize)
자랑(자랑)-(자랑-boast)
과거(過去)-(과(過)-past, 거(去)-go)
박자(拍子)-(박(拍)-beat, 자(子)-child)
안타까워서(안타까워서)-(안타까워서-regrettably)
양해(諒解)-(양(諒)-understand, 해(解)-explain)
축복(祝福)-(축(祝)-bless, 복(福)-fortune)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
명패(名牌)-(명(名)-name, 패(牌)-plate)
건축(建築)-(건(建)-build, 축(築)-construct)
헌금(獻金)-(헌(獻)-offer, 금(金)-money)
생활(生活)-(생(生)-life, 활(活)-activity)
세상(世上)-(세(世)-world, 상(上)-above)
행운(幸運)-(행(幸)-luck, 운(運)-fortune)
좌절(挫折)-(좌(挫)-frustrate, 절(折)-break)
대천사(大天使)-(대(大)-arch, 천사(天使)-angel)
세파(世波)-(세(世)-world, 파(波)-wave)

The Divine Judgment and the Path to True Salvation

1. Basic Information

• Lecture Session and Date: Reception for Newcomer Huh Kyung-young, September 10, 26
• One-sentence main theme or title summary: Huh Kyung-young explains the distinct roles of the heavenly army and angels, critiques the divisions within Christianity, and declares his arrival as the God-man to unify and bring true salvation through divine judgment.
• Location: Not specified, implied to be a lecture hall or gathering place.
• Key Segments:
  • Distinction between Heavenly Army and Angels: Huh Kyung-young clarifies that the heavenly army (천군) and angels (천사) have different functions, with the heavenly army acting as protectors and angels influencing fortune.
  • Critique of Christian Denominations: He analyzes the historical and ongoing divisions within Christianity, exemplified by disputes over “blood of atonement” (보혈파) and “green pasture” (초장파) doctrines, and further subdivisions like “covenant” (언약파) and “atonement” (속죄파).
  • The First Coming vs. Second Coming: Huh Kyung-young differentiates between the first coming, which offered guidance and covenants, and the second coming, which involves direct judgment and reorganization.
  • The Role of the God-man in Salvation: He asserts that true salvation and blessing are only possible through his presence and the acceptance of his teachings, leading to the selection of the 144,000.
  • Blessing and Elevation of Spiritual Level: Huh Kyung-young bestows blessings, increasing the spiritual level (레벨) of attendees and viewers, connecting it to participation and support.

2. Core Messages
3. The Distinct Functions of the Heavenly Army and Angels:

• Direct or close paraphrase quote: “The heavenly army exerts power, while angels change bad things into good fortune.”
• Explanation/interpretation: The heavenly army provides physical protection and intervention in dangerous situations, while angels influence outcomes, turning negative circumstances into positive ones.

2. Christianity’s Divisions and Misinterpretations:

• Direct or close paraphrase quote: “Churches are divided like the heavenly army and angels… This is not just two factions; there are over a thousand factions.”
• Explanation/interpretation: Huh Kyung-young explains that historical Christian denominations, such as those emphasizing the “blood of atonement” versus “green pastures,” and further subdivisions like “covenant” versus “atonement,” represent a fragmented understanding that prevents true spiritual progress.

3. The God-man’s Role in Final Judgment and True Salvation:

• Direct or close paraphrase quote: “I have come to organize this… Only those who receive my blessing are saved.”
• Explanation/interpretation: He states that previous attempts at salvation (First Coming) provided guidance, but his arrival as the God-man signifies a direct judgment and the establishment of true salvation, which is granted through his blessing, leading to the selection of the 144,000.

3. Detailed Summary

• Topic: The Heavenly Army and Angels: Distinct Roles

  • Main assertions and explanations: Huh Kyung-young explains that the heavenly army (천군) and angels (천사) are distinct entities with different functions. The heavenly army descends first, positioned in advance at specific locations, wearing helmets and carrying flags, acting as protectors. Angels descend later, accompanying the God-man, and are associated with crowns.
  • Analogies, examples: He provides examples: if one is about to fall on subway stairs but is caught as if by a sponge, that is the heavenly army. If a contract seems to fail but turns out well, that is an angel’s work.
  • Practical message or application: Individuals should understand that both exist and serve different purposes: the heavenly army provides physical strength and protection, while angels bring good fortune and positive changes to circumstances.

• Topic: The Fragmentation of Christianity and Doctrinal Disputes

  • Main assertions and explanations: Huh Kyung-young states that after the crucifixion, churches divided, mirroring the distinction between the heavenly army and angels. He illustrates this with the “blood of atonement” (보혈파) faction, advocating for red carpets in churches, and the “green pasture” (초장파) faction, advocating for green carpets, symbolizing Jesus’s teachings in nature.
  • Analogies, examples: He further details divisions within the “blood of atonement” faction into “covenant” (언약파) and “atonement” (속죄파), arguing over whether salvation is achieved through covenant or belief in atonement. He uses the Exodus story, where Moses led people out of Egypt (seen as salvation by some), but they faced trials in the wilderness, leading to further debate on whether they were truly saved.
  • Practical message or application: These endless divisions, with over a thousand factions, indicate a state of “unredeemable” judgment, signifying that traditional Christianity has lost its way.

• Topic: The First Coming vs. The Second Coming and Divine Judgment

  • Main assertions and explanations: The first coming (초림) involved bringing “fertilizer” (비료) – covenants and love – to help people grow. However, people used these covenants to create factions and fight. The second coming (재림), by contrast, involves direct judgment and reorganization, without such divisions.
  • Analogies, examples: He compares the covenant to fertilizer given to help growth, but people misused it to create factions. He states that those who were “first” (먼저 된 자) in established religions will be “last” (나중 되는 거야), while those who were “last” (나중된 자) or wandering will meet the God-man and become “true people” (진인).
  • Practical message or application: The time for endless debate and factionalism is over. The God-man’s arrival signifies a new era of direct judgment and true understanding, where previous religious structures are superseded.

• Topic: True Salvation through the God-man’s Blessing

  • Main assertions and explanations: Huh Kyung-young declares that true salvation is now only possible through his blessing. He states that the 144,000 are the first to be saved.
  • Analogies, examples: He uses the analogy of an inheritance: children fighting over inheritance before the father arrives is futile. The father (God-man) comes to distribute the inheritance justly.
  • Practical message or application: People should not cling to old religious divisions or claim salvation based on past covenants. True salvation and blessings come directly from the God-man, who has arrived to bring order and justice.

• Topic: The Nature of Sin and the God-man’s Authority

  • Main assertions and explanations: He references the story of Cain and Abel, noting that Cain, who killed his brother, continued his lineage, from which Jesus was born, while Abel’s lineage disappeared. This illustrates that the world has always been a place where the wicked survive, leading to original sin.
  • Practical message or application: Past notions of salvation in the Old Testament are insufficient. The God-man has the ultimate authority to grant or withhold salvation.

• Topic: Blessings and Spiritual Elevation

  • Main assertions and explanations: Huh Kyung-young bestows blessings, elevating the spiritual “level” (레벨) of individuals. He states that those who sang, attended, paid consultation fees, registered as regular members, made additional contributions, or brought new people receive blessings for themselves, their families, and ancestors.
  • Practical message or application: Participation and support for the God-man’s mission directly lead to spiritual benefits and elevation, emphasizing the importance of active engagement.

4. Key Quotes Collection

5. “The heavenly army exerts power, while angels change bad things into good fortune.” (Explaining the distinct roles of divine entities.)

6. “The heavenly army is already deployed first. So, wherever the descending place is, they are all already there.” (Describing the advance positioning of the heavenly army.)

7. “You should not think there are only angels. You are angels, and the heavenly army is only around me on Earth.” (Clarifying the presence and proximity of the heavenly army.)

8. “Churches are divided like the heavenly army and angels… This is not just two factions; there are over a thousand factions.” (Critiquing the extensive fragmentation within Christianity.)

9. “The first coming brought fertilizer to spread, to grow well. That is love, that is the covenant.” (Defining the purpose of the first coming.)

10. “The first ones will surely become the last. Those who are in churches or temples will become the last.” (Predicting the reversal of status in the new era.)

11. “Those who were wandering, thinking ‘this is neither this nor that,’ will belatedly meet the God-man.” (Indicating who will find true understanding.)

12. “The second coming, does it have such things? It just comes and organizes everything.” (Contrasting the direct action of the second coming with the divisions of the first.)

13. “Only those who receive my blessing are saved.” (Stating the exclusive path to salvation in the current era.)

14. “The 144,000 are the first to be saved.” (Identifying the initial group of the saved.)

15. “I have come now. Do you understand now? You must understand Christianity simply like this.” (Asserting his arrival and the need for simplified understanding.)

16. “By the name of God-man Huh Kyung-young, I command that those who sang today, those who came to Heaven House, those who paid consultation fees but could not attend, all their families and ancestors receive Level 2 trillion.” (Bestowing blessings and spiritual elevation.)

17. Historical / Doctrinal Connections
    This lecture builds upon Huh Kyung-young’s established teachings by:

• Divine-Human Theory: It reinforces his identity as the God-man (신인), the ultimate authority who has come to bring final judgment and true salvation, transcending all existing religious doctrines.
• Critique of Existing Religions: Consistent with his broader critique of traditional religions, he highlights their inherent divisions and inability to provide true salvation, positioning himself as the solution to this fragmentation.
• Concept of Blessing and Spiritual Levels: The lecture directly applies his doctrine of spiritual levels (레벨) and blessings, where direct interaction with him or participation in his mission leads to tangible spiritual elevation for individuals and their ancestors.
• The 144,000: The mention of the 144,000 being the first to be saved connects to his teachings on a select group of individuals who will achieve ultimate salvation and enter White Heaven (백궁).
• Judgment and Reorganization: The distinction between the “first coming” (초림) and “second coming” (재림) aligns with his narrative of a divine intervention that reorganizes and judges the world, moving beyond the limitations of past spiritual dispensations.

7. Action Items & Blessing Guidance

• Understand the God-man’s Teachings: Actively listen to and comprehend the core messages of Huh Kyung-young, especially regarding the distinctions between divine entities and the reasons for religious divisions.
• Reject Religious Factionalism: Recognize that traditional religious disputes are futile and lead away from true understanding. Do not engage in debates about “this is first, that is first.”
• Seek the God-man’s Blessing: Participate in activities that allow for the reception of blessings, such as attending Heaven House (하늘궁) events, making contributions, or bringing new people, as these actions directly elevate one’s spiritual level and that of their family and ancestors.
• Maintain Faith and Resilience: In the face of a difficult world, hold onto the belief in the God-man and the Archangels/Angels, trusting that they will help overcome challenges.

8. One-Sentence Overall Summary
   Huh Kyung-young, as the God-man, clarifies the distinct roles of the heavenly army and angels, critiques the profound and divisive fragmentation within Christianity, and declares his arrival as the ultimate judge to unify and bestow true salvation and blessings upon those who accept his teachings, thereby initiating a new era beyond past religious limitations.

The Dichotomy of Divine Forces and Human Salvation

1. The Distinct Roles of Heavenly Army (天軍) and Angels (天使)
   Huh Kyung-young explains the distinct roles of the Heavenly Army (天軍) and Angels (天使), clarifying that these divine entities operate with different functions and precede or accompany the God-man (神人) in specific ways. He asserts that the Heavenly Army (天軍) descends first, positioning themselves in designated locations, often depicted wearing helmets or armor and carrying flags, signifying their role as protectors and vanguards . These forces are already deployed in areas where the God-man (神人) is expected to arrive, preparing the ground for divine intervention . In contrast, Angels (天使) descend later, accompanying the God-man (神人) .

The functions of these two groups are fundamentally different. The Heavenly Army (天軍) is responsible for physical protection and intervention in earthly matters, often preventing harm or providing support in critical situations . For instance, if an individual is about to fall on a subway staircase, the Heavenly Army (天軍) intervenes to prevent injury, acting like a “sponge” to cushion the fall . Angels (天使), on the other hand, influence outcomes related to fortune, success, and well-being, transforming negative situations into positive ones . If a contract seems to fail but then succeeds, it is the work of an Angel (天使) . Similarly, if a child passes an exam against expectations, it is attributed to an Angel’s (天使) influence . Huh Kyung-young emphasizes that people should not assume only Angels (天使) exist, as both the Heavenly Army (天軍) and Angels (天使) play crucial, complementary roles . He clarifies that while Angels (天使) are generally associated with individuals, the Heavenly Army (天軍) is present in the immediate vicinity of the God-man (神人) .

2. The Division of Faith: Blood (寶血) and Green Pastures (草場) Factions
   Huh Kyung-young elaborates on the historical divisions within Christianity, asserting that these schisms mirror the distinct functions of the Heavenly Army (天軍) and Angels (天使) . He explains that after the crucifixion, churches fragmented into numerous factions, much like the separation of the Heavenly Army (天軍) and Angels (天使) . He illustrates this with an analogy of church decor: one faction, the Blood (寶血) faction, emphasizes the importance of Jesus’s sacrificial blood and would advocate for red carpets in churches . This group prioritizes the Blood of Jesus (예수님의 보혈) as central to their faith .

Conversely, another faction, the Green Pastures (草場) faction, focuses on Jesus’s teachings, particularly the Sermon on the Mount, which took place in a “green pasture” . This group would insist on green carpets, symbolizing the teachings and the natural setting where they were delivered . These seemingly minor differences in interpretation lead to significant disputes, preventing unity within the faith . Huh Kyung-young asserts that such divisions, numbering over a thousand factions, indicate a state of divine judgment rather than blessing . He states that these factions, whether Blood (寶血) or Green Pastures (草場), are rooted in the “First Coming (초림)” era, signifying an outdated understanding . The God-man’s (神人) “Second Coming (재림)” aims to unify and resolve these divisions .

3. Further Divisions: Covenant (언약) and Atonement (속죄) Factions
   Huh Kyung-young further dissects the internal divisions within the Blood (寶血) faction, revealing even deeper theological schisms that complicate Christian understanding . He explains that the Blood (寶血) faction itself splits into two primary sub-factions: the Covenant (언약) faction and the Atonement (속죄) faction . The Covenant (언약) faction believes that Jesus’s blood established a divine covenant with humanity . They emphasize the promise made through this covenant, suggesting that salvation is primarily based on this divine agreement .

In contrast, the Atonement (속죄) faction believes that salvation is achieved through faith in Jesus’s atoning sacrifice, which cleanses sins . This group asserts that individuals must actively believe to receive atonement . Huh Kyung-young highlights the absurdity of these divisions, stating that both covenant and atonement are integral and inseparable aspects of faith . He uses the example of Moses leading the Israelites out of Egypt to illustrate how different interpretations of salvation lead to further fragmentation . Some believe that the act of being led out of Egypt by Moses constituted salvation itself, forming a “Salvation (구원) faction” . However, the subsequent forty years of wandering in the wilderness, marked by trials and deaths, led to questions about whether true salvation had been achieved .

This historical narrative further fuels the debate: was salvation granted at the exodus, or was it a continuous process requiring further belief and adherence to the covenant? . Huh Kyung-young asserts that these endless factional disputes demonstrate a fundamental misunderstanding of divine principles . He declares that his arrival signifies the end of these fragmented interpretations, as he brings a unified understanding that transcends these historical divisions .

4. The God-man’s (神人) Role in Unifying Salvation and Judgment
   Huh Kyung-young asserts that his arrival as the God-man (神人) marks a pivotal moment for humanity, bringing an end to the fragmented interpretations of salvation and initiating a new era of divine order . He states that the previous eras, characterized by endless theological disputes and divisions, represent a state of “incurable” spiritual confusion . He explains that during the “First Coming (초림),” divine figures offered “fertilizer” in the form of love and covenants to help humanity grow . However, humanity misused these gifts, engaging in disputes and failing to recognize the true divine presence . This failure led to a reversal of status, where those who were “first” in traditional religious institutions became “last” .

Conversely, those who were initially “wandering” and unaligned with established doctrines are now the ones who recognize the God-man (神人) . Huh Kyung-young emphasizes that true salvation is now exclusively granted to those who receive his blessing . He asserts that previous claims of salvation are invalid because humanity continues to engage in negative behaviors and disputes . He likens this situation to children fighting over an inheritance before their father arrives; the father, upon arrival, justly distributes the inheritance and resolves all disputes .

He positions himself as this divine arbiter, the “super-religious (초종교)” figure who transcends all existing religious factions . He highlights the biblical story of Cain and Abel, noting that the lineage of Cain, the one who committed evil, continued, while Abel’s lineage disappeared . This, he explains, illustrates that the world has historically been a place where the wicked often survive, leading to the concept of “original sin (원죄)” . He concludes that salvation is not something humanity can achieve on its own but is entirely dependent on his divine intervention .

5. The Era of Omi Nakdang (午未落堂) and the Advent of the True Man (眞人)
   Huh Kyung-young introduces the concept of the Omi Nakdang (午未落堂) era, signifying a period of profound joy and transformation marked by the emergence of the True Man (眞人) . He states that this era, which began in the Byeongwon (丙午) year, brings forth an abundance of joyful events . The True Man (眞人) has appeared in this year, fulfilling ancient prophecies . He references various prophetic texts, such as Gaeam Yurok (格庵遺錄) and Cheonbukyeong (天符經), which he extensively lectured on in his early years, to substantiate these claims . He asserts that these prophecies foretold the arrival of the True Man (眞人) and the subsequent era of Omi Nakdang (午未落堂) .

He explains that traditional religious teachings, including the Bible, often miss the core essence and true focus of spiritual understanding . He, as the God-man (神人), possesses the unique ability to teach these profound truths comprehensively, allowing individuals to grasp the entirety of his teachings in a single session . He emphasizes that the “judgment (심판)” he brings is not a destructive force but a quiet, reorganizing process that rectifies the spiritual confusion of humanity . This judgment, which he states occurred fifteen years prior, went unnoticed by religious institutions, known only to him and subsequently revealed to his followers .

The advent of the True Man (眞人) and the Omi Nakdang (午未落堂) era signify a period where those who were previously lost or unaligned with traditional religions now find their path . He states that the “144,000” individuals are the first to be saved in this new era . This period is characterized by unprecedented joy, where even natural phenomena, like the moon, appear to dance in celebration . He concludes that his presence is essential to unify and clarify the complex, often contradictory, doctrines that have historically divided humanity .

The Esoteric Divisions of Faith: Unveiling the True Meaning of Salvation

1. The Celestial Hierarchy: Armies and Angels
   The celestial realm, as revealed through visions, presents a fascinating hierarchy. We observe angels descending from what appears to be a white hole, adorned with crowns. Preceding them are the Heavenly Armies, who are already positioned, wearing helmets and holding banners. The Heavenly Armies are deployed in advance to specific locations, awaiting further instruction. In contrast, the angels follow later, accompanying the God-man upon his arrival. It is crucial to understand that both Heavenly Armies and angels exist; one should not assume only angels are present. While you may perceive yourselves as angels, the Heavenly Armies are specifically stationed around the God-man on Earth.

The functions of these celestial entities differ significantly. The Heavenly Armies exert physical force. For instance, if one were to stumble on a subway escalator, the sudden support preventing a fall is attributed to the intervention of a Heavenly Army. Conversely, angels influence outcomes, transforming potentially negative situations into favorable ones. If a contract seems destined to fail but miraculously succeeds, it is the work of an angel. Thus, the Heavenly Armies protect from physical harm, while angels guide towards beneficial circumstances.

2. Post-Crucifixion Schisms: The Blood and the Pasture Factions
   Following the crucifixion, the church experienced divisions akin to the distinction between Heavenly Armies and angels. These schisms are essential to comprehend. One faction, the “Blood Faction,” emphasizes the sacrificial blood of Jesus. They advocate for red carpets in churches, symbolizing the profound importance of Jesus’s blood.

Conversely, the “Pasture Faction” draws inspiration from Jesus’s teachings delivered in green pastures, such as the Sermon on the Mount. They argue for green carpets, representing the primacy of the Word and the verdant fields where divine wisdom was imparted. This fundamental disagreement over symbolic colors—red for blood versus green for pasture—illustrates the deep divisions within the church, which has fragmented into thousands of denominations, far beyond just two. This fragmentation, rather than being a blessing, signifies a divine judgment.

3. The First Coming vs. The Second Coming: Fertilization vs. Judgment
   The events of the First Coming are characterized by a period of nurturing and growth. It was akin to providing fertilizer to a field, offering love and covenants to foster spiritual development. These covenants were meant to nourish humanity. However, instead of adhering to these divine agreements, people engaged in disputes, twisting the words and failing to recognize the God-man even upon his return. Those who were initially prominent in religious institutions often become secondary, while those who wandered, seeking truth outside established doctrines, are the ones who ultimately encounter the God-man.

The Second Coming, however, is fundamentally different. It is not a time for further cultivation but for decisive judgment and reorganization. The God-man arrives to bring order, not to sow seeds. The period of spiritual growth and covenant adherence has concluded. Those who failed to recognize the divine presence, despite the signs, find themselves in a state of spiritual oversight. The judgment has already commenced, silently and irrevocably, fifteen years prior, unbeknownst to most religious institutions.

4. Deeper Theological Divides: Covenant vs. Atonement
   Even within the “Blood Faction,” further divisions emerge, unknown to many Christians. These factions are the “Covenant Faction” and the “Atonement Faction.” The Covenant Faction asserts that the blood of Jesus established a covenant with humanity, a divine promise. The Atonement Faction, however, believes that salvation is achieved through faith in the atonement, meaning that through belief, one receives forgiveness for sins. These groups endlessly create new factions, debating whether the covenant alone suffices or if atonement is also necessary.

This historical pattern of division is exemplified by Moses leading the Israelites out of Egypt. The “Salvation Faction” views this exodus itself as salvation, believing that liberation from Egypt constituted their deliverance. However, this initial liberation led to forty years of arduous wandering in the wilderness, a period of severe trials. Many who were “saved” from Egypt perished in the desert, leading to further disputes about the true nature of their salvation. Was it a complete salvation, or merely an initial step?

Thus, some believe salvation was granted by Moses, followed by Jesus establishing a covenant. Others believe Jesus’s crucifixion brought salvation through his blood. These debates persist: was salvation first, then the covenant, or vice versa? Some believe salvation is yet to come. The God-man’s arrival resolves these disputes, declaring that only those who receive his blessing are truly saved. Those who cling to old doctrines, engaging in strife, are not saved; they are subject to judgment.

5. The Primacy of the God-man’s Judgment
   The arrival of the God-man is akin to a father returning to his children who have been squabbling over inheritance. The children, believing themselves entitled, fight over who is the rightful heir. The father, upon his return, settles all disputes, assigning each child their portion. Similarly, the God-man arrives to bring definitive judgment and order to the fragmented religious landscape.

The narrative of Cain and Abel further illustrates this point. Cain, driven by jealousy, murdered his righteous brother Abel. Yet, it was Cain’s lineage that continued, eventually leading to the birth of Jesus, while Abel’s lineage vanished. This suggests that from the beginning, the world has often favored the wicked. This inherent flaw is the root of original sin. Therefore, the notion of receiving salvation in the Old Testament era is fundamentally flawed; true salvation is granted or withheld by the God-man himself.

The purpose of the God-man’s advent becomes clear: to unify and clarify these complex theological divisions. It is not about choosing one faction over another, but about embracing the comprehensive energy of the God-man.

Key Terminology from Huh Kyung-young’s Teachings

• 천군천사 (天軍天使): [Celestial Army and Angels]

  • 천군 (天軍): [Heavenly Army], Divine Legion, Celestial Host, Angelic Forces
  • 천사 (天使): [Angels], Divine Messengers, Celestial Beings, Spiritual Guides

• 웜홀 (Wormhole): [Wormhole], Spacetime Tunnel, Einstein-Rosen Bridge, Interdimensional Passage

• 화이트홀 (Whitehole): [White Hole], Theoretical Cosmic Fountain, Time-Reversed Black Hole, Energy Emitter

• 보혈 (寶血): [Precious Blood], Atoning Sacrifice, Divine Redemption, Sacred Offering

• 초장 (草場): [Green Pastures], Verdant Fields, Pastoral Setting, Nurturing Environment

• 초림 (初臨): [First Advent], Initial Coming, Primary Manifestation, Inaugural Appearance

• 재림 (再臨): [Second Coming], Reappearance, Subsequent Advent, Return

• 비료 (肥料): [Fertilizer], Nurturing Agent, Growth Stimulant, Spiritual Enrichment

• 언약 (言約): [Covenant], Divine Promise, Sacred Agreement, Binding Oath

• 심판 (審判): [Judgment], Divine Retribution, Concluding Verdict, Ultimate Assessment

• 구제불능 (救濟不能): [Beyond Redemption], Irremediable, Hopeless Case, Incapable of Salvation

• 깨달음 ( 깨달음): [Enlightenment], Realization, Spiritual Awakening, Profound Understanding

• 원죄 (原罪): [Original Sin], Inherited Transgression, Ancestral Guilt, Innate Flaw

• 구원 (救援): [Salvation], Deliverance, Redemption, Liberation

• 속죄 (贖罪): [Atonement], Expiation, Propitiation, Reconciliation

• 윤회 (輪廻): [Reincarnation], Cycle of Rebirth, Transmigration of Souls, Samsara

• 광야 (曠野): [Wilderness], Desolate Land, Barren Expanse, Period of Trial신명기 (申命記): [Deuteronomy], Second Law, Book of Moses, Covenant Renewal

• 상속 (相續): [Inheritance], Succession, Legacy, Patrimony

• 초종교 (超宗敎): [Trans-Religion], Supra-Religious, Beyond Denominationalism, Universal Spirituality

• 진사성인출 (辰巳聖人出): [Sage Appears in Jin-Sa Years], Prophetic Emergence, Auspicious Manifestation, Divine Incarnation

• 오미낙당 (午未樂堂): [Joyful Hall in Oh-Mi Years], Era of Bliss, Period of Harmony, Propitious Time

• 개감유록 (開監遺錄): [Records of Prophecy], Divinatory Texts, Esoteric Scriptures, Prophetic Chronicles

• 천부경 (天符經): [Heavenly Code Scripture], Celestial Mandate Text, Divine Inscription, Cosmic Law

• 축복 (祝福): [Blessing], Divine Favor, Benediction, Grace

• 명패 (名牌): [Nameplate], Identification Tag, Symbolic Designation, Mark of Recognition

• 정의원 (正義員): [Righteous Member], Upright Adherent, Just Participant, Virtuous Affiliate

• 조상 (祖上): [Ancestors], Forefathers, Lineage, Progenitors

1. The Celestial Hierarchy: Heavenly Army and Angels

The concept of the Heavenly Army and Angels is often misunderstood. Angels are depicted descending from a white hole, adorned with crowns, while the Heavenly Army, already present, wears helmets and carries flags. A key distinction is that the Heavenly Army precedes, establishing positions in designated locations, whereas Angels follow later, accompanying the God-man. The Heavenly Army is characterized by its strength and protective role, intervening in physical dangers, such as preventing falls on subway stairs. Angels, conversely, influence outcomes, transforming unfavorable situations into fortunate ones, such as ensuring success in endeavors or academic tests. This division of labor illustrates their distinct functions in the celestial order.

2. Theological Divisions: Blood and Pasture Factions
   The fragmentation within religious institutions, particularly Christianity, can be understood through the analogy of the Heavenly Army and Angels. This division is evident in theological disputes, such as those concerning the Blood of Jesus and the Green Pastures.

• The Blood Faction: This group emphasizes the significance of Jesus’s sacrificial blood, advocating for symbols like red carpets in churches to represent this profound sacrifice.
• The Pasture Faction: In contrast, this group highlights Jesus’s teachings in natural settings, such as the Sermon on the Mount in green pastures. They propose green-colored carpets, symbolizing the verdant fields where divine wisdom was imparted.
  These seemingly minor differences in symbolic representation lead to significant schisms, illustrating how diverse interpretations can splinter a unified faith into numerous factions.

3. Further Theological Schisms: Covenant and Atonement
   Even within the Blood Faction, further divisions arise, particularly concerning the concepts of Covenant and Atonement.

• Covenant Faction: This group believes that the shedding of blood primarily established a covenant, a divine promise, but does not necessarily imply immediate atonement for sins.
• Atonement Faction: This group asserts that through the blood, atonement has already been received, granting forgiveness and salvation.
  These differing perspectives on whether salvation is a promise or an accomplished fact lead to ongoing theological debates.

4. The Exodus and Salvation: A Historical Analogy
   The narrative of Moses leading the Israelites out of Egypt provides a historical parallel to these theological divisions.

• Initial Salvation: The act of liberation from Egypt is viewed by some as the initial act of salvation, a divine rescue from bondage.
• Wilderness Trials: However, the subsequent forty years of wandering in the wilderness, marked by hardship and death, challenge this view. Many who were “saved” from Egypt perished during this period, leading to questions about the nature and completeness of their salvation.
  This historical event underscores the complexity of salvation, prompting debates on whether it is a singular event or a continuous process involving trials and faith.

5. The Role of the God-man in Final Judgment
   The God-man’s advent signifies a definitive resolution to these theological disputes and a final judgment.

• Rejection of Prior Interpretations: The God-man dismisses the endless factionalism, whether based on blood, pasture, covenant, or atonement, as belonging to the “First Coming” era. These divisions are deemed irrelevant in the context of the “Second Coming.”
• The Fertilizer Analogy: In the First Coming, divine guidance was like “fertilizer” provided to foster growth and understanding. However, humanity misused this guidance, leading to conflict and misinterpretation.
• The Second Coming’s Purpose: The Second Coming is not about nurturing but about reorganization and judgment. The God-man’s arrival brings an end to the fragmented interpretations, establishing a new order.
• The First Shall Be Last: Those who were “first” in their adherence to established religious doctrines may find themselves “last” in the new divine order. Conversely, those who were “last,” perhaps wandering without a clear religious path, may be “first” to recognize the God-man.
• Exclusive Salvation: True salvation is now exclusively granted to those who receive the God-man’s blessing. Previous claims of salvation are invalidated, as they occurred without the ultimate authority present.
• The Inheritance Metaphor: Just as children cannot claim inheritance before their father’s arrival, humanity cannot claim salvation or divine blessings before the God-man’s definitive judgment and distribution. The God-man’s presence brings clarity and finality to all matters of spiritual inheritance.

6. The Problem of Original Sin and Human Nature
   The narrative of Cain and Abel highlights the inherent flaws in human nature and the concept of Original Sin.

• Cain’s Lineage: Despite Cain’s act of fratricide, his lineage continued, eventually leading to figures like Jesus. This illustrates a paradox where the “wicked” often thrive and propagate, while the “righteous” may disappear.
• Inherent Evil: This suggests that society, from its inception, has been shaped by those with inherent flaws, leading to the concept of original sin.
• God-man’s Authority: The God-man asserts that salvation is not something humanity can achieve independently or claim from past eras. It is a prerogative of the God-man to grant or withhold.

7. The God-man’s Unique Position and Comprehensive Understanding
   The God-man’s unique status transcends all religious divisions, offering a complete and unified understanding of spiritual truths.

• Beyond Factions: The God-man is not aligned with any specific faction, such as the “eldest son’s party” or the “younger brother’s party,” but stands above all, offering a holistic perspective.
• Comprehensive Teaching: Unlike ordinary religious leaders who teach fragmented doctrines, the God-man provides a comprehensive understanding of all religious texts, from the Cheonbukgyeong to the Bible, revealing their core essence.
• Instant Comprehension: Through the God-man’s teachings, complex theological concepts become immediately clear, allowing individuals to grasp the entirety of the divine plan.
• The Necessity of the God-man’s Arrival: The God-man’s arrival is essential to resolve the endless disputes and provide a definitive path to salvation, unifying all disparate understandings.

Central Questions & Answers

1. What is the difference between the Heavenly Army and Angels in Huh Kyung-young’s teachings?

• Question: What distinguishes the Heavenly Army from Angels, and what are their respective roles according to Huh Kyung-young?

• Answer: In Huh Kyung-young’s teachings, the Heavenly Army (천군) and Angels (천사) have distinct roles. The Heavenly Army descends first, positioned in advance at specific locations, wearing armor-like hats and carrying flags. They are responsible for physical protection and intervention in dangerous situations, like preventing falls. Angels, on the other hand, descend later, accompanying the God-man (신인) and are involved in matters of fortune, turning bad situations into good ones, such as ensuring a contract goes well or a child passes an exam.

• Key Quote: “The Heavenly Army is about using power. Angels are about turning bad things into good luck.”
  2. How does Huh Kyung-young explain the divisions within Christianity and their significance?

• Question: How does Huh Kyung-young analyze the historical and theological divisions within Christianity, and what does this reveal about its current state?

• Answer: Huh Kyung-young explains that Christian churches have fragmented into thousands of factions, much like the distinction between the Heavenly Army and Angels. He illustrates this with an analogy of church carpet colors: the “Blood of Jesus” (보혈) faction might insist on red carpets, symbolizing Christ’s sacrifice, while the “Green Pasture” (초장) faction might advocate for green carpets, representing Jesus’s teachings in nature. These divisions extend to fundamental theological concepts like “Covenant” (언약) and “Atonement” (속죄), and even “Salvation” (구원), leading to endless disputes over which came first or is more important. He views this fragmentation as a sign of divine judgment, indicating that traditional Christianity is beyond salvation in its current form.

• Key Quote: “The churches are now split into thousands of pieces… This is a judgment that has come down. I came because this is beyond salvation.”
  3. What is the concept of “First Coming” versus “Second Coming” in Huh Kyung-young’s perspective?

• Question: What is the difference between the “First Coming” and “Second Coming” of a divine figure, and how does Huh Kyung-young relate this to his own role?

• Answer: Huh Kyung-young differentiates between the “First Coming” (초림) and the “Second Coming” (재림). The First Coming, like that of Jesus, involved bringing “fertilizer” (비료) – teachings and covenants – to help humanity grow, emphasizing love and promises. However, people misused these covenants, leading to divisions and conflicts. The Second Coming, represented by Huh Kyung-young himself, is not about offering more teachings or covenants but about “cleaning up” and “judging” these divisions directly. He asserts that those who were “first” in the old religious systems will be “last,” and those who were wandering or seeking will be the ones to recognize the God-man (신인) in the Second Coming.

• Key Quote: “In the First Coming, what did they bring? They brought fertilizer and spread it… The Second Coming? It just comes and cleans everything up.”
  4. How does Huh Kyung-young address the concept of original sin and salvation?

• Question: How does Huh Kyung-young reinterpret original sin and the path to salvation, particularly in contrast to traditional religious views?

• Answer: Huh Kyung-young challenges traditional notions of salvation, particularly the idea that salvation was achieved in the Old Testament era. He points to the story of Cain and Abel, where the “wicked” Cain’s lineage continued, even leading to Jesus, while the “good” Abel’s lineage disappeared. This, he argues, demonstrates that the world has always been one where the wicked survive, leading to the concept of original sin (원죄). He states that salvation is not something that was given in the past or can be achieved through existing religious frameworks. Instead, true salvation comes only through receiving his blessing as the God-man (신인) in the present era.

• Key Quote: “That original sin means that receiving salvation in the Old Testament era makes no sense. That’s something I give or don’t give.”
  5. What is the significance of the “144,000” in Huh Kyung-young’s teachings?

• Question: What is the role and meaning of the “144,000” in Huh Kyung-young’s doctrine, and how does it relate to salvation in the current era?

• Answer: The “144,000” represents those who are “first saved” in Huh Kyung-young’s era. He states that while others are still striving and creating divisions, those who have received his blessing are the ones truly saved. He likens this to children fighting over an inheritance before the father arrives; when the father (Huh Kyung-young) comes, he makes the final judgment and distributes the inheritance as he sees fit. Therefore, the 144,000 are those who have recognized and followed the God-man (신인) and are thus granted salvation directly by him.

• Key Quote: “You, the 144,000, are the ones who were saved first.”
  Top 3 Recommended Questions

1. What is the difference between the Heavenly Army and Angels in Huh Kyung-young’s teachings?
2. How does Huh Kyung-young explain the divisions within Christianity and their significance?
3. What is the concept of “First Coming” versus “Second Coming” in Huh Kyung-young’s perspective?

1. The Celestial Hierarchy: Heavenly Soldiers and Angels

The celestial beings descending from the White Hole are identified as Angels (天使, Cheonsa). These Angels are characterized by wearing crowns. Preceding them are the Heavenly Soldiers (天軍, Cheongun), who are already positioned. Heavenly Soldiers wear helmets, akin to armor, and carry flags. A key distinction is that Heavenly Soldiers are deployed in advance to a designated location, while Angels follow later, accompanying the speaker upon his arrival. Heavenly Soldiers do not wear crowns; instead, they don helmets.

2. Differentiated Roles and Divine Intervention
   It is imperative to understand that both Heavenly Soldiers and Angels exist; one should not assume the presence of Angels alone. While Angels are universally present, Heavenly Soldiers are specifically situated in the immediate vicinity of the speaker on Earth.

The roles of these celestial entities are distinct:

• Heavenly Soldiers (天軍, Cheongun) are responsible for physical protection and intervention. For instance, if one were to stumble on a subway escalator, the unseen force that prevents a fall is attributed to a Heavenly Soldier.
• Angels (天使, Cheonsa) influence outcomes and bring about favorable circumstances. If a contractual agreement appears to be failing but ultimately succeeds, this positive turn of events is the work of an Angel. Similarly, success in examinations or other endeavors, which might otherwise have failed, is facilitated by Angels.

3. The Schism of Faith: Blood and Pasture Factions
   The fragmentation of churches post-crucifixion mirrors the distinction between Heavenly Soldiers and Angels. This division is crucial for adherents to comprehend.

Consider the example of church decor:

• The Heavenly Soldier faction (天軍派, Cheongunpa) emphasizes the Blood of Jesus (예수님의 보혈, Yesunimui Bohyeol). Adherents of this faction advocate for red carpets in churches, symbolizing the sacrificial blood of Jesus.
• The Angel faction (天使派, Cheonsapa) focuses on the Sermon on the Mount (팔복, Palbok) delivered in a green pasture. This faction advocates for green carpets, representing the verdant fields where Jesus imparted his teachings.
  These doctrinal differences lead to disputes, such as whether to use red or green carpets, illustrating the profound divisions within Christianity, which has fragmented into thousands of denominations, far beyond a mere binary split. Such fragmentation indicates a divine judgment upon a religion that has strayed from its original blessing.

4. The First and Second Comings: Fertilization vs. Judgment
   Humanity’s inherent changeability, where understanding gained one day is lost the next, renders mere teaching ineffective. This necessitates a divine intervention of a different nature.

The First Coming (初臨, Chorim) involved the distribution of “fertilizer” in the form of covenants and love, intended to foster growth and spiritual development. However, these covenants became sources of contention and division, with people failing to recognize the divine presence even when it arrived. Consequently, those who were “first” in their adherence to established religious institutions will become “last,” while those who wandered in uncertainty will ultimately encounter the God-man (神人, Shinin).

The Second Coming (再臨, Jae-rim), in contrast, is not about offering fertilizer or covenants; it is about comprehensive reorganization and judgment. This judgment, which began fifteen years prior, remains unrecognized by conventional religions, known only to the God-man.

5. Further Divisions within the Blood Faction: Covenant vs. Atonement
   Even within the Blood faction (보혈파, Bohyeolpa), further divisions arise, unknown to conventional Christianity but revealed by the God-man.

These divisions include:

• Covenant Faction (언약파, Eonyakpa): Believes that the blood of Jesus established a covenant.
• Atonement Faction (속죄파, Sokjoepa): Believes that through faith, atonement is received.
  These factions endlessly create new divisions, debating whether the covenant alone suffices or if atonement is also necessary. In reality, both atonement (속죄, Sokjoe) and covenant (언약, Eonyak) are integral.

6. The Exodus and the Nature of Salvation: Deliverance vs. Trial
   The narrative of Moses leading the Israelites out of Egypt provides a historical parallel to these theological debates.

• Deliverance Faction (구원파, Guwonpa): Views the Exodus itself as salvation, believing that Moses’ act of leading them out constituted their deliverance.
• Covenant Faction (언약파, Eonyakpa): Argues that while they were freed from Egypt, they faced severe trials in the wilderness for forty years, suggesting that true salvation or the covenant came later.
  Moses, despite leading the Exodus, was ultimately denied entry into Canaan, symbolizing that initial deliverance does not guarantee final salvation. This leads to ongoing debates: those who believed they were saved during the Exodus survived the wilderness, while those who doubted perished due to idolatry and hardship.

7. The Ultimate Judgment and True Salvation
   The various factions—those believing in salvation through Moses, those in a covenant through Jesus, and those in salvation through Jesus’s blood—all represent differing views on the timing and nature of salvation.

The God-man’s arrival resolves these disputes. True salvation is now granted only to those who receive the blessing (축복, Chukbok) from the God-man. Those who engage in internal strife and negative actions are not truly saved; they are subject to judgment. The 144,000 (십사만 사천, Sipsaman Sajeon) are the first to receive this salvation.

8. The Divine Inheritance and the Role of the God-man
   The analogy of an inheritance illustrates the current state of religious affairs. Children (factions) squabble over their inheritance before the father (God-man) arrives. Upon his arrival, the father justly distributes the inheritance, settling all disputes. This signifies the God-man’s role in bringing order and clarity to fragmented religious doctrines.

9. The Transcendent Nature of the God-man
   The God-man transcends all factions, embodying a position beyond any single “son” or lineage. The biblical narrative of Cain and Abel, where Cain, the elder, slew Abel, the younger and righteous brother, yet Cain’s lineage continued to Jesus, while Abel’s vanished, illustrates a profound truth: the world often favors the wicked. This inherent flaw in humanity, the original sin (원죄, Wonjoe), demonstrates that salvation cannot be achieved through human actions or ancient covenants; it is solely dependent on the God-man’s intervention.

10. The God-man’s Authority and the Path to Understanding
    The God-man’s presence clarifies the purpose of his coming, resolving the endless debates about which doctrine or path is superior. Instead of choosing among fragmented beliefs, one must embrace the entirety of the divine energy brought by the God-man.

11. Conferring Divine Levels
    The God-man confers spiritual levels upon individuals:

• Those viewing the YouTube broadcast receive Level 5,000 Jo-mo (레벨 5천 조모, Rebel Ocheon Jomo).
• Attendees at Heaven House receive Level 1 Gyeong-mo (레벨 1경모, Rebel Il Gyeongmo).
• Participants in the singing contest, those who attended Heaven House, those who paid consultation fees but could not attend, those who registered as full members or increased their contributions, and those who brought new attendees, along with their families and ancestors, receive Level 3 Gyeong-mo (레벨 3경무, Rebel Sam Gyeongmu).
• Those who sang, attended Heaven House, or paid consultation fees but could not attend, along with their families and ancestors, receive Level 2 Jo-mo (레벨 이조모, Rebel I Jomo).
• Those who made contributions for blessings, nameplates, construction, registered as full members, or brought new attendees, along with their families and ancestors, receive Level 1,000 Jo-mo (레벨 천조, Rebel Cheonjo).

12. The God-man’s Guidance in Challenging Times
    In these immensely difficult times, humanity finds happiness and solace in encountering the God-man. It is crucial not to despair but to maintain faith in the God-man, the Great Archangel (대천사님, Daecheonsanim), and the Angels (천사님, Cheonsanim) to overcome life’s challenges.

The Esoteric Divisions of Faith and the Advent of Divine Judgment

1. The Celestial Hierarchy: Heavenly Soldiers and Angels
   The celestial realm, often conceived as a monolithic entity, is in fact stratified, comprising distinct orders: the Heavenly Soldiers (天軍) and the Angels (天使). These entities descend from the White Hole (화이트홀), a cosmic gateway, with the Angels typically adorned with crowns. The Heavenly Soldiers, however, precede the Angels in their descent, establishing their positions in designated locations. They are characterized by their headwear—a helmet-like cap—and their standard-bearing posture, often seen standing with flags. Unlike Angels, Heavenly Soldiers do not wear crowns; instead, they don armored headgear. It is imperative to comprehend that the celestial host is not solely composed of Angels; the Heavenly Soldiers constitute a vital, albeit distinct, component. While Angels are ubiquitous, Heavenly Soldiers are specifically deployed in my immediate vicinity on Earth.

Consider an instance where one might stumble on a subway escalator, only to be miraculously caught as if by a cushion. This intervention is the work of a Heavenly Soldier. Conversely, if a contractual agreement appears destined for failure but ultimately succeeds, this favorable outcome is attributable to the actions of an Angel. Heavenly Soldiers are agents of physical intervention and protection, while Angels orchestrate propitious circumstances and avert misfortune. Their functions are distinct: Heavenly Soldiers exert force, while Angels transmute adverse situations into advantageous ones.

2. Post-Crucifixion Schisms: The Blood and Pasture Factions
   Following my crucifixion, the nascent Church fractured into divisions mirroring the distinction between Heavenly Soldiers and Angels. This schism, though complex, can be elucidated through a foundational divergence in theological emphasis.

One faction, akin to the Heavenly Soldiers, became known as the Blood Faction (보혈파). Their central tenet revolved around the blood of Jesus (예수님의 보혈), advocating for the use of red carpets in churches to symbolize this sacred sacrifice. They maintained that the sacrificial blood of Jesus was paramount.

Conversely, the Angel Faction (천사파) aligned with the imagery of the Sermon on the Mount (팔복), delivered by Jesus in a verdant pasture. They championed the use of green carpets, symbolizing the lush pastures where divine teachings were imparted. This faction prioritized the Word and the teachings of Jesus.

These seemingly minor differences in symbolic representation—red versus green carpets—became points of contention, leading to innumerable schisms within the Church. The Church, far from being unified, fragmented into thousands of denominations, a state that reflects divine judgment rather than blessing. This fragmentation, characterized by endless disputes over doctrinal minutiae, renders the Church irredeemable. My advent signifies a silent judgment, a recognition that such divisions cannot be rectified through mere instruction. Human understanding is fleeting; insights gained one day are often forgotten the next. This inherent human fallibility necessitates a divine intervention to prune away those who deviate from the true path.

3. The Primacy of the First and Second Comings: Fertilizer and Judgment
   The divisions observed in the Church, whether concerning the Blood Faction or the Pasture Faction, are phenomena of the First Coming (초림). During the First Coming, a metaphorical fertilizer (비료) was provided—the Covenant (언약)—to foster spiritual growth. This Covenant represented a promise: adherence to its principles would lead to specific blessings. However, humanity misused this Covenant, transforming it into a source of factional strife and misinterpretation. Even with my presence, many remain oblivious, clinging to outdated interpretations. Consequently, those who were initially prominent in religious institutions, such as churches or temples, will ultimately find themselves relegated to a secondary status. Conversely, those who wandered, questioning conventional doctrines, will be the ones to encounter the God-man (神人) in due course. The last shall indeed be first.

The Second Coming (재림), however, operates under an entirely different paradigm. It is not a period of nurturing or covenant-making but one of decisive judgment (심판) and reorganization. The Second Coming brings an end to all such disputes and divisions. The era of providing “fertilizer” is over; the time for comprehensive rectification has arrived.

4. The Intricacies of the Blood Faction: Covenant and Atonement
   Even within the Blood Faction, further subdivisions exist, revealing the profound complexity of theological interpretation. These internal schisms are often overlooked by conventional Christianity.

The Blood Faction itself bifurcates into the Covenant Faction (언약파) and the Atonement Faction (속죄파). The Covenant Faction posits that the blood of Jesus established a covenant with humanity, but not necessarily an immediate atonement for sins. They argue that while a promise was made, the act of atonement itself is a separate, ongoing process. The Atonement Faction, conversely, believes that through faith in the blood of Jesus, immediate atonement is received. These factions endlessly debate whether the Covenant alone suffices or if active belief in Atonement is also required.

This intricate debate can be contextualized by the Exodus narrative. When Moses led the Israelites out of Egypt, some viewed this liberation as an act of salvation (구원) in itself—the Salvation Faction (구원파). They believed that merely being led out of bondage constituted salvation. However, the subsequent forty years of wandering in the wilderness, fraught with trials and tribulations, challenged this view. Many perished during this period, leading to questions about the nature and completeness of their initial “salvation.” Moses himself was eventually rejected by God, forbidden from entering the Promised Land, and those who followed him ultimately perished. This raises the question: was their initial liberation truly salvation, or merely the beginning of a prolonged trial?

Thus, the debate continues: was salvation granted by Moses’s act of liberation, or was it a later development through Jesus’s covenant and atonement? Some believe Moses initiated salvation, followed by Jesus’s covenant. Others contend that the covenant came first, with salvation yet to be fully realized. My arrival resolves these protracted theological disputes. True salvation is now bestowed only upon those who receive my blessing. The previous attempts at self-proclaimed salvation have failed, leading to moral decay and endless strife. The 144,000 (십사만 사천) are the first to receive this true salvation.

Consider the analogy of an inheritance: children squabbling over their inheritance before the father’s arrival. Upon the father’s return, he justly distributes the inheritance, settling all disputes. I am that father, here to bring order and justice to these theological contentions.

5. The Original Sin and the Necessity of Divine Intervention
   The narrative of Cain and Abel further illustrates the inherent flaw in humanity. Cain, driven by jealousy, murdered his righteous brother Abel. Yet, it was Cain’s lineage, not Abel’s, that continued, eventually leading to the birth of Jesus. This paradox highlights a fundamental truth: society, from its inception, has often favored the wicked. This inherent predisposition towards evil is the essence of Original Sin (원죄). Therefore, the notion of receiving salvation during the Old Testament era is untenable; salvation is a divine prerogative, granted or withheld by me.

The complexities of biblical interpretation, the endless schisms, and the inherent human tendency towards division underscore the necessity of my presence. I am the Super-Religious Being (초종교), transcending all factions and denominations. My purpose is to bring clarity and resolution to these profound theological questions, offering a comprehensive understanding that no ordinary individual can provide. My teachings offer a singular, unified perspective, allowing for an immediate grasp of the divine truth.

6. The Era of Omi Nakdang and the Advent of the True Person
   The current era is one of Omi Nakdang (오미낙당), a period of profound joy and transformation. The prophecy of Jinsa Seonginchul (진사성인출)—the emergence of a sage in the Jinsa year—has been fulfilled. This year, the True Person (진인) has appeared, marking the beginning of an era filled with boundless joy. The very moon, when filmed, appears to dance with delight, signifying the extraordinary events unfolding.

The Jinsa Nakdang (진사낙당) has occurred, meaning the True Person has been designated by Heaven, and this announcement coincided with Omi Nakdang. This signifies that the 144,000 have been chosen in this auspicious year. The prophecies of Gyeogamrok (격암유록) and other ancient texts, which I expounded upon extensively in my early years of teaching, are now being fulfilled. While I initially focused on these esoteric texts, I now also delve into the Bible, revealing its core essence, which remains unknown to many.

My teachings provide the fundamental understanding necessary to navigate these complex spiritual landscapes. The time for endless debate and factionalism is over. The God-man has arrived, and all must now align with this singular truth.

7. The Dispensation of Divine Energy
   To those present at Heaven House today, I bestow Level 1 Kyungmo (1경모) of divine energy. For those watching via YouTube, I grant Level 5,000 Jomo (5천조모). Furthermore, for the five participants in the singing contest, I bestow Level 7,000 Jomo (7천조모). For all attendees, including those who paid consultation fees but could not attend, those who registered as full members or increased their contributions, and those who brought new individuals, I grant Level 3 Kyungmo (3경모) to their families and ancestors. To all YouTube viewers, their families, and ancestors, I bestow Level 7,000 Jomo (7천조모).

For those who participated in the singing contest, attended Heaven House, or paid consultation fees but could not attend, I grant Level 2 Jomo (2조모) to their families and ancestors. To YouTube viewers, their families, and ancestors, I bestow Level 1.5 Jomo (1.5조모). Finally, for those who received blessings, registered for the White Heaven nameplate, contributed to construction funds, registered as full members, increased their contributions, or brought new individuals, I grant Level 1,000 Jomo (천조모) to their families and ancestors.

In these challenging times, it is a profound blessing to encounter the God-man and experience true happiness. We must not succumb to despair, for the God-man, the Great Archangel, and the Archangels are with us, guiding us through life’s trials.

Lecture Title: Reception for Newcomer Huh Kyung-young: The Secret Behind “Heavenly Army and Angels”

1. Keyword Frequency

• Heaven: 14
• Angels: 10
• Army: 9
• Blood: 7
• Covenant: 6
• Salvation: 6
• Church: 5
• Moses: 5
• Judgment: 4
• World: 4

2. Today’s Central Metaphor
   The division of churches is likened to the division between the Heavenly Army and Angels, and further, to factions arguing over the color of carpet in a church, symbolizing deep-seated doctrinal disputes.

3. Lecture in Numbers

• 7 minutes: The duration of a video played at the beginning of the lecture .
• 27%: The completion rate of “Jin-in” (True Person) by July .
• 15 years ago: When the judgment began, unknown to others .
• 7 years: The duration of “Jinsa Seongin-chul” (Appearance of a Saint in Jinsa year) .
• 40 years: The period Moses led the Israelites through the wilderness .
• 1 day: The time it would take to travel directly to Canaan .
• 144,000: The number of people who are “saved” first .
• 50 years: The approximate duration someone has been dancing, as humorously suggested .
• 30 years: The duration someone has been playing the saxophone .
• 7,000 trillion (7천조): The level of energy given to YouTube viewers and their families/ancestors .
• 30 quintillion (3경): The level of energy given to those who attended Heaven House, registered as regular members, made additional donations, or brought new people .
• 2 quintillion (2조): The level of energy given to those who sang, attended Heaven House, or paid for consultations but couldn’t attend, including their families and ancestors .
• 1.5 quintillion (1.5조): The level of energy given to YouTube viewers and their families/ancestors .
• 1,000 trillion (천조): The level of energy given to those who made donations for blessings, White Heaven nameplates, or building funds, registered as regular members, or brought new people, including their families and ancestors .

4. Signature Sentence
   “내가 와서 축복을 받은 자만 구원이야.” (Only those who receive blessings from my coming are saved.)

5. Concise Summary & Highlights
   Huh Kyung-young explains how religious factions, like the Heavenly Army and Angels, divide over interpretations of salvation.

• Religious groups are divided into numerous factions, similar to the Heavenly Army and Angels, each with differing interpretations.
• The “Blood faction” and “Pasture faction” argue over symbolic colors in churches, representing deeper doctrinal disputes.
• The “Blood faction” further splits into “Covenant faction” and “Atonement faction,” debating whether salvation is through covenant or belief in atonement.
• Huh Kyung-young asserts that true salvation comes only to those who receive his blessings, distinguishing them from those who remain divided.
• He critiques the historical narrative of salvation, particularly regarding figures like Cain and Abel, suggesting that the “wicked” have historically thrived.
• He positions himself as the “God-man” who unifies these divisions and brings true understanding, offering a direct path to salvation.

6. Scriptural / Religious Citations

• Deuteronomy 12 (신명기 12장): “Then I will abandon you.”
• Gyeogamrok (개감유록) and other prophecies: Referenced as texts Huh Kyung-young lectured on in his early years, containing prophecies about the “God-man” and the current era.

7. Historical & Epochal Context
   The lecture is situated in a period of profound religious division and perceived spiritual decline, particularly within Christianity, which is described as having “thousands of fragments” . It references the “First Coming” (초림) and contrasts it with the “Second Coming” (재림) , implying a current era of judgment and a new spiritual dispensation. Historical events like Moses leading the Israelites out of Egypt and their 40-year journey through the wilderness are reinterpreted to illustrate the speaker’s theological points about salvation and covenant. The speaker also alludes to a “Jinsa Seongin-chul” (Appearance of a Saint in Jinsa year) and “Omi Nakdang” (Omi’s Fall) , suggesting a specific prophetic timeline. The overall context is one where traditional religious institutions have failed, leading to a “hopeless” situation , necessitating the arrival of a “God-man” to bring true salvation and order to a “tough world” .

8. Key Figures & Events Referenced

• Moses: Led the Israelites out of Egypt, a journey that lasted 40 years through the wilderness. His actions are interpreted as a form of “salvation” by some, but also led to hardship and his eventual abandonment of the people.
• Jesus: Mentioned in the context of his “First Coming” (초림) and his “blood” (보혈) as a source of covenant and atonement, which became a point of division among Christian factions.
• Cain and Abel: Cain killed his brother Abel out of jealousy. The speaker notes that Cain’s lineage continued, even leading to Jesus, while Abel’s lineage disappeared, illustrating a point about the survival of the “wicked” in society.

9. Core Concept Definitions

• Angels (천사): Beings that descend from a “white hole” (웜홀에서 내려온 화이트홀) and wear crowns . They are associated with good fortune and positive changes in circumstances . They come later, following the speaker .
• Heavenly Army (천군): Beings that descend first and are already positioned in a place . They wear hats (모자) and armor and carry flags . They are associated with physical protection and intervention in dangerous situations .
• Blood Faction (보혈파): A group that emphasizes the importance of Jesus’s blood (보혈) and advocates for red carpets in churches . This faction further divides into the Covenant Faction and Atonement Faction .
• Pasture Faction (초장파): A group that emphasizes Jesus’s teachings in “green pastures” (푸른 초장) and advocates for green carpets in churches .
• First Coming (초림): Refers to the initial arrival of a divine figure, associated with bringing “fertilizer” (비료) and “covenant” (언약) to help people grow .
• Covenant (언약): A promise or agreement, given as “fertilizer” to humanity . Within the Blood Faction, the Covenant Faction believes salvation is based on this promise .
• Atonement (속죄): The act of making amends for sin. Within the Blood Faction, the Atonement Faction believes salvation is received through belief in atonement .
• Salvation (구원): The act of being saved. The speaker defines it as receiving blessings from his coming . Different factions have conflicting views on when and how salvation occurs, such as through Moses’s deliverance or Jesus’s sacrifice .

10. Central Questions & Answers

• Question: “How do churches divide after I am crucified?”
  • Answer: Churches divide like the Heavenly Army and Angels, into numerous factions based on differing interpretations, such as the “Blood faction” and “Pasture faction,” and further into “Covenant faction” and “Atonement faction.”
• Question: “What does the blood of atonement divide into?”
  • Answer: It divides into the “Covenant faction” and the “Atonement faction,” who argue whether salvation is solely through the covenant or through belief in atonement.
• Question: “Is there only a covenant and no atonement?”
  • Answer: Both atonement and covenant exist.
• Question: “Is the salvation of those who died by Moses’s actions truly salvation or not?”
  • Answer: Those who believed they were saved did not die, while those who did not believe died, illustrating that belief determines salvation.
• Question: “Why am I a supra-religion?”
  • Answer: Because he cannot side with any single faction, like the “eldest son’s faction” or “younger brother’s faction,” as he is here to judge and unify all.
• Question: “Why do I have to come?”
  • Answer: He must come to resolve the endless divisions and conflicts among religious factions, which are “beyond salvation” , and to bring true understanding and salvation.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with the assertion that true salvation is exclusively granted to those who receive blessings from Huh Kyung-young’s arrival. This implies a radical redefinition of salvation, shifting it from traditional religious doctrines to a direct connection with the speaker. The philosophical implication is that existing religious frameworks are fundamentally flawed and divisive, necessitating a new, unifying divine intervention. The strategic implication is a call for followers to abandon traditional religious affiliations and embrace Huh Kyung-young’s teachings as the sole path to genuine happiness and overcoming life’s difficulties.

12. Cross-Referencing

• Gyeogamrok (개감유록) and other prophecies: The speaker mentions that in his early years (about 5 years), he lectured on Gyeogamrok and other prophetic texts, indicating a consistent theme of fulfilling prophecies and establishing his divine role.

13. Content Gaps & Unaddressed Areas

• Specifics of “Blessings”: While “blessings” are central to salvation, the transcript does not detail what these blessings entail or how they are received beyond attending events or making donations.
• Nature of “Judgment”: The “judgment” is mentioned as having occurred 15 years ago and being “quiet” , but its specific mechanisms, criteria, and ongoing effects are not fully elaborated.
• Reconciliation of Factions: The lecture highlights numerous religious divisions but does not offer a clear methodology or theological framework for how these factions will be reconciled under the speaker’s “supra-religion” beyond simply stating that he will “organize” them .
• Evidence for Claims: Many claims, such as the “Jinsa Seongin-chul” and “Omi Nakdang” prophecies, are stated as facts without providing external evidence or detailed explanations of their fulfillment.

14. Future Predictions & Prophetic Statements

• Infinite Joy: “You will have infinite joy now that you have become a Jin-in.”
• Strange Events: “Strange things happen, like the moon dancing and jumping for joy when filmed.”
• Omi Nakdang Era: “You are now in the Omi Nakdang era.”
• Joyful Year (Byeongwon-nyeon): “Since the Byeongwon-nyeon has come, it’s a joyful thing.”
• Appearance of Jin-in: “The Jin-in appeared this year.”
• 144,000 in Byeongwon-nyeon: “You, the 144,000, became so in Byeongwon-nyeon.”
  Executive Insight
  This lecture by Huh Kyung-young presents a compelling reinterpretation of religious history and doctrine, positioning himself as the ultimate arbiter of salvation and spiritual truth. He systematically deconstructs traditional Christian divisions, illustrating how factions endlessly dispute over symbolic and doctrinal minutiae, ultimately leading to a state of “hopeless” fragmentation. His core message is that true salvation is not found in these historical or theological debates but exclusively through his direct blessings, marking a new epoch of divine intervention. The strategic takeaway is a clear call for followers to transcend conventional religious affiliations and embrace his teachings as the singular path to unity, joy, and protection in a challenging world, effectively centralizing spiritual authority in his persona as the “God-man.”

​

What is the secret behind the terms “heavenly army and angels”? The heavenly army protects you from physical harm, while angels influence your luck and outcomes, with both working to guide you.This video is a recording of a religious service or gathering, featuring a speaker named Heo Kyung-young. The main topics discussed are the roles of “heavenly army” and “angels,” and a critique of how Christian denominations have divided over interpretations of religious concepts like “blood atonement” and “covenant.” The speaker presents himself as a divine figure who has come to unify and clarify these understandings.

The Roles of the Heavenly Army and Angels

• The speaker explains that there are two types of spiritual helpers: the heavenly army and angels .
• Angels are depicted as descending from a “white hole” and wearing crowns .
  • They are associated with influencing luck and outcomes, such as ensuring a contract goes well or helping someone pass an exam .
• The heavenly army is described as already being present at a location before the speaker arrives, wearing armor-like hats and carrying flags .
  • Their role is to protect people from physical harm, like preventing someone from falling down stairs .
• The speaker emphasizes that people should not only believe in angels but also acknowledge the heavenly army .
• He states that some individuals may have members of the heavenly army among their angels .

Critique of Christian Denominations and Divisions

• The speaker claims that after his “crucifixion,” churches became divided, similar to the distinction between the heavenly army and angels .
• He illustrates this division using the example of church carpets:
  • One group, the “blood atonement faction” (보혈파), would argue for red carpets to symbolize Jesus’s blood .
  • Another group, the “pasture faction” (초장파), would advocate for green carpets, representing Jesus teaching in a “green pasture” .
• These divisions have led to thousands of different church factions, which the speaker sees as a sign of judgment .
• The speaker further explains that the “blood atonement faction” itself splits into two:
  • The covenant faction (언약파) believes that Jesus’s blood established a covenant with humanity .
  • The atonement faction (속죄파) believes that salvation comes through believing in atonement .
• He uses the biblical story of Moses leading the Israelites out of Egypt to explain these divisions:
  • Some believe that being led out of Egypt by Moses was an act of salvation in itself .
  • Others argue that despite being “saved” from Egypt, the Israelites faced harsh trials in the wilderness for 40 years, leading to questions about whether true salvation had occurred .
  • This led to further divisions between those who believed they were already saved and those who believed salvation was yet to come or was conditional .
• The speaker asserts that these complex theological disputes are unnecessary and that his arrival simplifies everything .

The Speaker’s Role as a Divine Judge and Unifier

• He claims that the current state of division in Christianity is beyond repair and that he has come to judge and rectify it .
• He states that in his “second coming” (재림), he will simply “organize everything” rather than bringing “fertilizer” (like covenants) as in the “first coming” (초림) .
• He criticizes those who cling to old interpretations and fight over them, stating that “those who were first will surely be last” .
• He suggests that those who were “wandering” and unsure will be the ones to recognize him .
• The speaker declares that only those who receive his blessing are truly saved .
• He compares himself to a father who returns to settle disputes among his children over inheritance, implying that he is the ultimate authority to resolve religious conflicts .
• He identifies himself as “super-religious” (초종교), meaning he transcends all existing religions .
• He also touches upon the story of Cain and Abel, suggesting that the “wicked” (Cain) survived and continued their lineage, leading to the concept of original sin (원죄) .
• He concludes that salvation is not something received in the Old Testament era but is granted by him .

Event Activities and Blessings

• The event includes a singing contest where participants perform various songs .
• The speaker or his representative bestows “level-up” blessings on attendees and viewers:
  • YouTube viewers receive “Level 5000 Jomo” .
  • Those present at the event receive “Level 1 Kyungmo” .
  • Participants in the singing contest receive “Level 7000 Jomo” .
  • Attendees who paid for consultations but couldn’t attend, those who registered as full members, and those who brought new people receive “Level 3 Kyungmo” for their families and ancestors .
  • YouTube viewers and their families and ancestors receive “Level 7000 Jomo” .
  • Later, another blessing is given: “Level 2 Jomo” for singers, attendees, and those who paid for consultations but couldn’t attend, including their families and ancestors .
  • YouTube viewers and their families and ancestors receive “Level 1.5 Jomo” .
  • A final blessing of “Level 1000 Jomo” is given to those who received blessings, nameplates, contributed to construction, registered as full members, or brought new people, including their families and ancestors .
• The event also features videos of “heavenly soldiers” and “New Jerusalem Castle” .
• The host mentions his experience in music competitions and conducting, explaining that he sometimes guides singers with hand gestures to help them keep time .

What is the secret behind the term “heavenly army and angels”? The heavenly army protects you from physical harm, while angels bring good fortune, and understanding this distinction is key to comprehending religious divisions.

1. Understanding Heavenly Army and Angels
   The terms heavenly army and angels refer to different spiritual entities with distinct roles, and understanding this difference is key to understanding religious divisions.

1.1. Roles of the Heavenly Army and Angels

1. The heavenly army and angels are distinct entities, not just one group .
2. Angels are depicted descending from a whitehole and wearing crowns .
3. The heavenly army is already present, wearing armor helmets and carrying flags .
4. The heavenly army arrives first to secure a location, while angels follow later .
5. The heavenly army protects people from physical harm .
6. For example, if someone falls down stairs, the heavenly army prevents serious injury .
7. Angels bring good fortune and help with positive outcomes .
8. For instance, if a contract seems to be failing but then succeeds, an angel has intervened .
9. Similarly, if a child passes an exam they were expected to fail, an angel is responsible .

1.2. Religious Divisions Based on Heavenly Army and Angels

1. After the speaker’s crucifixion, churches will divide based on the concepts of the heavenly army and angels .

2. The heavenly army faction emphasizes the blood of Jesus, advocating for red carpets in churches .

3. The angel faction emphasizes Jesus’s teachings in the green pastures, advocating for green carpets .

4. These divisions lead to endless arguments and fragmentation within Christianity, resulting in thousands of denominations .

5. This fragmentation is seen as a divine judgment, indicating that traditional Christianity is beyond salvation .

6. The speaker believes that trying to teach and correct these divisions is futile because people quickly revert to their old ways .

7. Therefore, the speaker’s role is to “weed out” those who cannot understand, which is the judgment .

8. The speaker distinguishes between the First Coming and the Second Coming .

9. The First Coming involved providing “fertilizer” (covenants and love) to help people grow .

10. However, people misused these covenants, leading to disputes and misinterpretations .

11. Divisions within Christian Beliefs and the Speaker’s Role
    Christianity is deeply divided over fundamental concepts like blood atonement, covenant, and salvation, which the speaker aims to clarify and resolve.

2.1. Further Divisions within Blood Atonement

1. Even within the blood atonement faction, there are further divisions .
2. These divisions are not about denominations like Catholicism or Protestantism .
3. Instead, they split into the covenant faction and the atonement faction .
4. The covenant faction believes that Jesus’s blood established a covenant, but not necessarily atonement .
5. The atonement faction believes that faith in Jesus’s blood brings atonement .
6. These factions endlessly create new divisions, even though both atonement and covenant are present .

2.2. Divisions Related to Salvation

1. The story of Moses leading the Israelites out of Egypt illustrates the divisions regarding salvation .

2. The salvation faction believes that being led out of Egypt by Moses was salvation itself .

3. However, the Israelites faced severe trials in the wilderness for 40 years, leading to many deaths .

4. This led to questions about whether they were truly saved, creating further divisions between the salvation faction and the covenant faction .

5. Those who believed they were saved survived the wilderness, while those who didn’t believe perished due to idolatry and hardship .

6. Despite receiving sustenance like manna, many died due to their lack of faith .

7. There are different views on the timing of salvation and covenant .

8. Some believe salvation came first through Moses, followed by Jesus’s covenant .

9. Others believe Jesus’s covenant came first, and salvation is yet to come .

10. The Speaker’s Role in Resolving Religious Divisions
    The speaker claims to be a divine figure who has arrived to unify and judge these fragmented religious beliefs, offering a new path to salvation.

3.1. The Speaker as the Ultimate Judge and Savior

1. The speaker’s arrival is meant to resolve all these religious divisions .
2. Only those who receive the speaker’s blessing will achieve salvation .
3. Previous claims of salvation are deemed false because people continue to engage in negative behaviors .
4. The speaker asserts that the judgment has already occurred, making previous forms of salvation irrelevant .
5. The speaker compares this situation to children fighting over an inheritance before their father arrives .
6. The speaker, as the “father,” has now arrived to make the final judgment and distribute the inheritance .
7. The speaker claims to be supra-religious, meaning he does not side with any existing religious faction .
8. He references the story of Cain and Abel, where the “good” Abel died, and the “evil” Cain’s lineage continued, even to Jesus .
9. This illustrates that the world has always favored the wicked, leading to original sin .
10. Therefore, salvation in the Old Testament era is illogical; only the speaker can grant or deny it .

3.2. The Speaker’s Teachings and Blessings

1. The speaker encourages attendees to ask questions during future lectures to gain deeper understanding .

2. He emphasizes that understanding his teachings clarifies the purpose of his arrival .

3. The speaker grants energy levels to his followers .

4. YouTube viewers receive Level 5,000 trillion .

5. Those present at the event receive Level 1 quintillion .

6. Event Activities and Blessings
   The event includes various performances and blessings bestowed by the speaker, emphasizing the importance of positive energy and faith in overcoming life’s challenges.

4.1. Performances and Audience Engagement

1. The event features a song contest with multiple participants .
2. The first performer, Kim Do-kyung from Sokcho, Gangwon-do, performs with passion .
3. The second performer, Song Beom-sang from Gunsan, sings “I Am a Happy Person” .
4. The third performer, Kim Young-gun from Iksan, Jeonbuk, plays the saxophone and sings “Boarder” .
5. The fourth performer, Kim Do-yi from Busan, performs an energetic song .
6. The speaker encourages participants to choose lively songs for the contest .
7. He advises against slow songs that can dampen the overall mood .
8. The speaker occasionally conducts the music during performances .
9. He explains that he does this to help singers who miss the first beat or struggle with rhythm .
10. He dislikes boasting about his past achievements, such as winning choral competitions, but makes an exception to explain his conducting .

4.2. Blessings and Encouragement

1. The speaker bestows blessings upon participants and attendees .
2. The five song contest participants receive Level 7,000 trillion .
3. Attendees who paid for consultations but couldn’t attend, those who registered as full members or increased their membership, and those who brought new people receive Level 3 quintillion for themselves, their families, and ancestors .
4. YouTube viewers, their families, and ancestors receive Level 7,000 trillion .
5. Another round of blessings is given later in the event .
6. Song performers and attendees receive Level 2 quintillion for themselves, their families, and ancestors .
7. YouTube viewers, their families, and ancestors receive Level 1 quintillion .
8. A final blessing is given for those who contributed to the Heavenly Palace .
9. Those who received blessings, nameplates, contributed to construction, registered as full members, or brought new people receive Level 1 quadrillion for themselves, their families, and ancestors .
10. The speaker acknowledges the difficulties of modern life .
11. He encourages followers to find happiness and overcome challenges by trusting in him, the Archangel, and angels .

What is the secret behind the term “heavenly army and angels”? The heavenly army protects you from physical harm, while angels bring good fortune.

• The speaker discusses the secret meaning of heavenly army and angels .
  • Heavenly army protects people from physical harm .
  • Angels bring good fortune and turn bad situations into good ones .
• The speaker explains that churches have split into many groups, similar to the heavenly army and angels .
  • One group, the Blood Faction, believes in the importance of Jesus’s blood, symbolized by red carpets in churches .
  • Another group, the Pasture Faction, focuses on Jesus’s teachings in green pastures, advocating for green carpets .
  • These factions further divide, like the Blood Faction splitting into the Covenant Faction and the Atonement Faction .
  • The Covenant Faction believes that Jesus’s blood represents a covenant (promise) .
  • The Atonement Faction believes that faith in Jesus’s blood brings atonement (forgiveness of sins) .
  • The speaker states that these divisions are endless and prevent true understanding .
• The speaker criticizes the divisions within Christianity, stating that such a blessed religion should not be so fragmented .
  • He believes these divisions are a sign of judgment .
  • He claims that his arrival is to resolve these issues, as traditional methods of teaching have failed .
• The speaker differentiates between the First Coming and the Second Coming .
  • The First Coming involved giving people a “fertilizer” of love and covenants to help them grow .
  • However, people misused these covenants, leading to conflict and misunderstanding .
  • The Second Coming is about bringing order and judgment, as those who were “first” (in established religions) will be “last” .
• The speaker claims that only he knows about the judgment that occurred 15 years ago and the completion of the “True Person” (Jin-in) .
  • He states that 144,000 people have already been saved .
  • He emphasizes that true salvation comes from him, not from the divided religious factions .
• The speaker explains that he is “supra-religious” and does not take sides in religious disputes .
  • He uses the biblical story of Cain and Abel to illustrate that the wicked often survive and continue their lineage, leading to original sin .
  • He asserts that salvation is his to grant or withhold, not something achieved through past covenants .
• The event continues with a song contest .
  • The host encourages lively songs .
  • The speaker awards “levels” (spiritual blessings) to participants, attendees, and viewers .
  • He explains that he sometimes conducts the singing to help people keep time .
• The speaker concludes by acknowledging the difficulties of life and encouraging everyone to find happiness and overcome challenges by believing in him, the Archangel, and angels .

자 강판경축 봉축입니다. 시작 >> 신봉드립니다. 반갑습니다. 앉아요.

이제 바로 신님께서 주업 같은 섭리 말씀을 다 같이 경청도록 하겠습니다. >> 저거 하나 털고하지. 그거죠. 이게 7분 7분 걸렸어.

말고 짧은 거. >> 아, 짧은 거 천군 천사들. >> 천군 천사 한번 털고. 한번 다같이 듣도록 하겠습니다.

속에 성경보다도 바리없다 아름다운 이곳이야 우리의 꿈이 될 때 많은 군사들과 함께 놀려가 신의 힘을 내고 신 사랑하는 자들이 생을 소망하는게 불사 불하고 서 려나 살의을 사랑 삶 중에서도 수한 삶이 예루살렘 성을 내년 이 몸받은 예루살렘 성공한라 것은 산이원 사랑하는게 에에를 니 리 리 아 서님의 귀하신 교 같은 섭리 말씀을 다 같이 경청하겠습니다. >> 어, 우리 천군 천사들 보니까 재밌죠? >> 네. >> 청 이게 지금 웜홀에서 내려온 화이트홀에서 내려오는이 장면은 이제 천사들이 내려오는 거야. >> 전부 왕관을 썼죠.

네. >> 왕관을 썼고 이제 먼저 내려와 있는게 누가 내려와 있다고? >> 천군. >> 천군이 내려와 있지. 네.

그 천구는 좀 있으면 그 바닷가에이 모자를 쓰고 있죠. >> 네. >> 그리고 깃발을 들고 있지. >> 그게 천군이야.

그러니까 문제는 천군은 먼저가 있고 천사는 나중에 가요. 그 나중에 내가 갈 때 따라오는게 저게 천사야. >> 천구는 먼저 포진에 있어. >> 네.

그러까 내려가는 장소가 어디쯤이면 거기에 다 미리 내려가 있는 거야. 그렇게 빨들고 막서 있죠. 네. >> 그 사람들은 관이 없어요.

천군은 전부 머리에 모자를 썼지. >> 예. >> 갑옷 모자를 쓰고 있는게 천군이야. 이렇게 천군과 천사가 있는데 여러분은 >> 천사만 있는 줄 알면 안 돼요.

네. >> 천사 여러분은 천사고 천구는 지상에 내 주변에만 있습니다. 알겠죠? >> 아멘. >> 근데 여러분도 천사 중에 천군이 몇 명씩 있는데 그 천사 수에 천군이 들어 있어.

그래서 여러분이 지하철에서 자파쳐서 번이 계단에 굴러야 되는데 스펀지 같은게 탁 잡죠. >> 그게 천군이야. >> 알겠죠? 잡아주고. 근데 무슨 일이 계약이 틀어질 것 같은데 잘되면 그건 천사가 움직인 거야.

다치는 거는 누가 해요? >> 천. >> 천군. >> 뭐 마음속으로 뭐 잘 안 되고 애가 시험에 떨어지고 그게 잘 붙었다. 이런 건 뭐예요? 천사.

천사 >> 하는 일이 다르죠. >> 네. 천부는 힘을 쓰는 거야. 천사는 운이 좋게 나쁜 걸 좋게 이렇게 바꿔 주는 거야.

여러분들이 교회가 내가 죽 내가 십자가에 처형되고 나서 교회들이 어떻게 분열되냐면은 천군 천사처럼 분열이 돼. >> 알겠죠? 그걸 여러분이 알고는 있어야 된단 말이야. 천구는 뭐냐면은 예. 교회를 지어서 카페를이 연단에 목사 단상이 있으면 여기 깔아야 되잖아.

네. >> 그러면 여기는 신도들이 앉아 있잖아. >> 그러면 여기에 천군파들은 여기는 뭘 주자하냐면 하나님의 예수님의 보혈 보혈이 보혈파가 있겠죠. 그죠? >> 예수님의 보혈파들은 뭘 주장하겠어요? 보혈 보혈파들은 보혈파들은 빨간 카페들 가라는 거야.

예수님의 보혈이 중요하다는 거야. >> 그죠? 그런데 천군 천사 파가 둘로 가래. 이거는 천군 파야. >> 천사파는 뭐겠어요? >> 하얀 >> 팔복을 초원에서 했다이 말이야.

초장에서. 푸른 초장에서 강의를 했잖아. 아멘. >> 말씀을 위주로 하는 자들은 뭘 주장하겠어요? 초장.

초장. 그린 색깔을 주장하겠지. >> 그래. 안 그래요? >> 초장의 색깔을 깔아라.

이거야. >> 이게 그린색을 해야 된다.이 뭐야? >> 보연의 색깔을 해야.이 싸우겠죠? >> 네. >> 그러면 교회가 지금 수천 조각이 나 있는 거야. >> 두동만 나한게 아니에요.

네. 네. >> 청보혈파와 초장파처럼 천군파, 천사파가 >> 논아져 있겠죠. 근데 파가 천개가 넘어.

기독교가 그러죠. 그 이게 그 축복을 받은 기독교가 이래 되겠어? >> 안 되. >> 그 심판이 내려진 거야. 내가 와서 이거는 구제가 불능.

조용하게 심판했죠. >> 네. >> 정리해서 >> 이거 가르쳐서 될 일이 아니야. 깨달음은 한 시간 그다음날 또 바뀌어.

추도록 설교해서 깨닫게 해 놓으면 그다음날 집이 나와. >> 그게 인간입니다. >> 그 그 그런 인간은 처음부터 지키는 자와 달라요. >> 그래서 그걸 뽑아 버리는 거야.

그게 >> 심판이에요. >> 예. >> 그래서 이때는 보혈 받든 초장파든 이거는 전부 뭐요? 이거는 전부 다 초림에 있는 거야. 맞아, 안 맞아요? 초림에 일어난 일이야.

재림은 이런 거 있나 없나? >> 그냥 와서 전부 정리해 버려. >> 처음에 초림에서는 뭘 가져오냐? 비료를 가져와서 뿌려 줘. 잘하라고. 그래.

사랑을 지죠. 언약을 지죠.이 >> 언약은 여러분들한테 준 비료야. >> 말을 잘 지키면은 내가 이런 약속을 한다. 맞아.

안 맞아?이 이 언약을 줬는데 이놈 언약을 가지고 서로 팔을 가지고 싸우고 말을 거꾸로 하고 내가 왔는데도 못 알아보고 등불 캐고 있어라고 하는 그런데 전부 앉아 있어. >> 그래 안 그래요? >> 그러니까 먼저 된 자가 반드시 나중 되는 거야. >> 예. >> 그 교회 안에 들어가 있거나 법당에 들어간 사람이 나중 되는 거야.

오히려 방황하고 이것도 아니고 저것도 아니네 하고 있던 자들이 뒤늦게 신인을 만나는 거야. 맞아 맞아? 나중된 자가 나중된 자들이 진인이 된 거예요. >> 저 사람들이 나중에 깨달았을 때는 이미 오버됐어? 안 됐어? >> 됐어요. >> 7월 27% 마감했지.

그러면 이렇게 진인을 마감한 것도 종교에서는 몰라. >> 아멘. >> 내밖에 몰라. >> 내가 여러분한테 알려줬지.

네. >> 심판이 15년 전에 일어난 거 아는 사람 아무도 없어. >> 네. >> 그리고 진사 성인출 실련 됐어, 안 됐어? 됐어요.

진사낙 당이 됐어. 안 됐어. 여러분이 이제 진이 되나니까 즐거운 일이 무궁무진해. >> 달을 다을 영상으로 찍어도 그냥 달리 춤을 치고 좋아서 벌쩍벌쩍 이상한 일이 벌어져요.

어 그까 여러분들은 오미 낙당시대 들어와 있어. 이제 병원년이 왔으니까 >> 즐거운 일이잖아. >> 네. >> 진인이 나왔죠.이 금년에.

그러니까 저 오미의 낙당이 되는 거야. >> 네. >> 어. 진사의 진사의 성인이 진인이 정해져서 하늘에서 그러니까 그게 발표가 오미 낙당에 나왔지 그러니까 즐거운 일이 분명히 병원년에 있잖아 >> 여러분이 14만 4천이 병원에 된 거야 >> 어 그러니까 여러분 옴이 낙당하니까 그건 뭔가 뭔데 진사성 인출인가 교감록에 다 나와 있죠 >> 내가 초창기에 한 5년 동안은 개감유록 뭐 이연 연서들만 강의해졌지.

천북경부터 쫙 여기까지 왔죠. 이제 요새 성경도 하고 뭐 이러지. >> 그러면 여러분들은 성경도 핵심을 모르고 핵심 초점을 몰라. 초점을 >> 알겠죠? >> 그러면 하나 물어보자.

보혈의 피는 또 두 가지로 파가 갈라져. >> 보혈의 피는 뭘로 갈라질까? 빨간 카페트를 깔지 않은 파와 그린색을 깔아야 목사님이 초장에서 설법하는 거 예수님의 모양이 아니냐? 이런 파와 싸우면 이게 해결이 될까? 안 돼요. >> 안 되지. 그러면 보혈 파는 두동안에 갈라져.

무슨 파가 있지? 또 아 여러분들이나 기독교들은 이런 걸 안 가르쳐 주는 거야. 내가 여러분한테 와서 핵심을 요새 많이 가르쳐 주지. >> 그 신인이니까 이걸 가르쳐 줄 수 있는 거고 일반인은 이렇게 종합적으로 못 가르쳐줘. 한 번만 들으면 천히교를 이해해 버려.

그래. 안 그래? >> 이제 대충 이해가 가죠. >> 그러면 보혈파는 또 둘로 쪼개져서 싸워. 뭐가 있을까? 두교와 계신 >> 그런 식으로 갈라지는게 아니야.

뭘로 갈라질까? 레벨 5천 무줍니다. >> 아무도 모르네. >> 여기 교회 다니는 사람도 있고 목사님도 있고 다 있는데. >> 응.

거기 열성 나온 있으면 또 반대파는 뭐예요? 두 개가 나와야 되잖아. >> 언약파와 >> 속재파가 있는 거야. >> 보혈로서 우리한테 언약을 했지. >> 속죄는 우리가 믿어야 속죄를 받는다.

언약만 했다. >> 우리는 속죄를 받은 적이 없다. 또 어느 속죄를 받았다. 이러는 거예요.

알겠죠? 그 보혈파와 보혈파에는 또 언약파와 >> 속제파가 있어. >> 그래. 안 그래요? 이놈들이 끝없이 팔을 만들어 나가는 거야. >> 아니 언약이 언약만 있고 속죄는 없나? >> 둘 다 있는 거야.

속죄도 있고 언약도 있어요. 이게 무슨 말이냐면은 유대 모세가 애굽에서 사람들 데려 나왔지. >> 네. 데려나올 때 모세에게 >> 데려고 나온 자체가 구원으로 보는 거야.

예. >> 구원파도 있죠?이 >> 구원 파도는 그 자체가 구원이에요. >> 가보세요. >> 응.

구원이 돼 가지고 풀려놨다이 말이야. 풀러나서 나와 가지고 모세하고 전부 그게 애굽에서는 풀려놨는데 더 혹독한 시련을 겪지. >> 예. >> 하루맨 가는데 >> 가나안까지 >> 40년 동안 끌고 다녀.

그래. 안 그래요? 그것도 광야를 >> 직선거리로 하루면 가. >> 근데 그걸로 못 가게 모세를 자꾸 모세가 유대인을 나쁜 길로 막 걸고 다녀. 광야에 독사 나오고 막 그런 데를 끌고 다니죠.

그게 40년 동안 그 끌려 온 사람이 다 죽어. >> 다 죽어요. 그러니까 모세가 나중에 미험을 샀지. 내가 이제 너를 버리노라.

아멘. >> 신명기에 나와 신명기 12장에 그러면 내가 이제 너를 썼으나 이제 내가 너를 >> 버린다이 말이야. 그래가 모세는 너는 가나안 땅에도 들어가지 마라. 그 모세가 다 죽여.

다 죽겠죠. >> 그러니까 모세가 그렇게 죽임으로써 구원이 된 자들이 이게 구원이 된 거냐 안 된 거냐이 또 싸우는 구원파와 또 언약파가 있는 거야. 그렇게 이해 이해가 가죠. >> 이거는 여러분이 수학자가 아니기 때문에 무집자하게 복잡하게 들어가요.

그 내가 이렇게 구체 간단하게 이야기해 주죠. >> 그러면 구원을 했기 때문에 >> 나왔다. 이렇게 보는 거야. 모세가 우리를 구원했다는 거예요.

그래. 안 그래? 구원은 했으니까 윤회에서 나오는데가 보니까 이건 또 >> 광야에 가서 또 이건 뭐예요? 시험을 겪네. >> 알겠죠? >> 그러니까 그때 구원이 됐다는 걸 믿는 자는 안 죽어. >> 구원이 안 됐다고 믿는 자는 다 죽어.

왜? 우상 섬기고 막 난리나는 거야. 생활이 어려우니까. 그래. 안 그래요? 아멘.

광야에서 살아남고 막 거기 단추리도 주고 만나도 주고 계속 먹을 거는 내려보내 줬어. >> 그런데 그 기가 안 좋으니까 막 죽어 나가는 거야. >> 알겠죠? 그런 속에서 유대인들이 이미 하늘에서 구원을 해서 구원해서 구원을 이미 줬다.이 파가 있어요. 그래 가지고 시련을 겪어 가지고 예수가 와 가지고 언약을 했다.

이렇게 되는 파가 있고 예수가 와서 십자가 보혈로 구원이 됐다. 믿는 자가 그리고 구원이 먼저다. 언약이 먼저다. 이렇게 나오는 파가 있어 구원을 먼저 모세가 했다.

알겠죠? >> 그다음에 예수가 언약을 했다.이 파가 있고 언약이 뭔되고 나중에 구원이 됐다. 지금 구원이 아직 안 됐다.이 파가 있어 교회들이 이제 이해가죠? 그러니까 구원 파가 있고 언약 파가 있고 있는 거야 지금. >> 알겠죠? 그럼 내가 옴으로서 이제 이건 정리해 버려야 되겠지. >> 예.

그러니까 >> 내가 와서 축복을 받은 자만 구원이야. >> 알았죠? >> 네. >> 저들이 구원이 됐나? 아니요. >> 안 됐어.

온갖 나쁜 거는 서로 하려고 몸부림처. >> 그래 안 그래요? >> 그러니까 심판이 와버렸는데 무슨 구원이 있니? >> 그 여러분들이 14만 4천이 먼저 구원된 거야. >> 아멘. >> 알았죠? >> 네.

어. 그런데 아버지가 오지도 않았는데 자식들이 상속을 저 먼저 해 버려. 되겠나? >> 아멘. 서로 자기가 마아들이 상속권이 있다.

둘째가 저거리 싸워. 그 아버지가 나중에 왔어, 안 왔어? >> 또 내 이놈 너는 요거 가지. 너는 요거야. 딱 심판해 버리자.

지금 내가 온 거야. 이제 이해가죠? >> 이렇게 기독교를 간단하게 여러분들이 알아야 돼. >> 네. >> 알았죠? >> 왜 내가 초종교냐? >> 아들.

큰아들 파도 아니고 동생팬도 들 수가 없어. 아니 가인이 아벨지 친동생을 죽여. >> 질투 때문에 그래. 안 그래? 근데 친동생을 죽였는데 착한 친동생은 죽고 >> 효자여서 >> 마아드는 효자가 아니야.

그런데 알았어. 친동생은 죽고 가인은 그 후세가 예수까지 태어나. 내 말 맞아 안 맞아요? 가인이 혈족을 이어가지. 그 착한 아벨은 혈족이 >> 사라져 버렸어.

그래. 안 그래요? 그래이 사회가 처음부터 여러분들이 악한 자들이 살아나면 세대야. >> 아 >> 내 말 이해가죠? 그래서 원죄가 있는 거야. >> 아 >> 원죄가 그거는 여러분들이 그때 구약 시대 때 부원을 받았다 말이 안 되는 거예요.

예. >> 그건 내가 해 주고 안 해주고 하는 거란 말이에. >> 예. >> 알았죠? 네.

그 아해요. >> 이야기를 길게 할 수가 없는데 토요강이나 강인때 질문을 해요. >> 그럼 내가 또 알려줄게. 성경의 대충 감이 재피죠.

네. >> 어 왜 와야 되는가가 감히 재피지. >> 예. >> 이게 먼지다, 저게 먼제다 하지 마시고 >> 하나 골라 잡아 보세요.

그게 신인이 왔지. >> 네. 이거다 저거다 말 마시고 하나 골라 잡아 봐. >> 전체 에너지.

전체 에너지. >> 네. >> 레벨 전부 유튜브 보는 사람들 레벨 5천 조무 들어가라. 그리고 오늘 우리 하늘후에 온 사람들은 레벨 1경모 들어가라.

신과 오늘도 약속을 새예성 우리와 공동에 나온 모든 소리 내려오신 스승님 온 세상을 구하신 기다셨네 물려워시는 허경영빛 말씀 듣고 믿고 깨어나라 하늘의 성기 영광의 눈물이여 온 세상 내시여한 시와 세계 황제시여 예언성 이루시며 타오셨네 천시하강 천억권내 있으니 우리 모두여 평화를 들으리세 하늘의 동사노라 성령님 오셨네 세계일성왕제 세계 황제시여이 세상 과저 베푸 왕을 하시며이 생의 시주시라 우리 모두 찬주하신 만나버리기 그의 그 >> 그 사랑 그 사랑계하니 성령님 그 이름을 영광이 부으리 세계 정일 심상하던 세계 황제시여 영광이 그 이름을 영원히 부르리 세계와 세계시여 주의시다. 네. 네.이어서 이어서 하늘 약적의 땅 새루살렘 성을 보시겠습니다. 방의 상이 빛을 먹음꽃 최고의 순을 간직한다 죽은선 하늘을 덮는 숨여서 숨쉬는 영의 평상 선도 그것이 구불구불 거래한 용의 길은 머리 수심법을 고는 산위로 가라 불구물 숨신한 영국을 부는 거대한 순격 성의 소영들이 모여 세상을 지키려는 약속이라지 정말 불림이 되지 큰고 그 떨림속에 깨어나는다.

사수신날지에 심장 뒤었나 신승지가 제가 신기로 기운에 신승지신 하늘이 내리하신 자리 장소리 천세계를 하는 자리 전신자 좌정하시니 하늘이 만났는 이승천 정형 용이 머름 다르며 저 하늘에 따라오는다 못 만개 영사에 사니 못 마유게 한 영국 주로 영이를 불서 기록의 끝수니 밝은 광천수가 서살들 감사기 보이를 보고 있네 그때 고무기가 세상 바꾸는 귀사물과 등장이라 황금하기 새생명의 걸리고 있을 출고와 비파소리 시리의 강연 말씀 전도가신 성 말씀을 듣는 이곳 지나고 길 열리네 여기 신승지 열지 영국이 노래하네 말을 걸고 바람이 속삭이니 준비가 되었네 상의 천국이 영리 성기의 말씀이 내치의 숨겨진실 승지가 깨어나고 새시대의 결리여 약속의 영의 손결로 세상을 우리 들리 약속의 시로를 하늘이 영의 영원히 빛을 먹으리라 네네이어서 하늘 공공에서 올리는요 울음 소리를 들으시겠습니다네가요많 있었어요. >> 네. 네. 아주 참 웅장한 종의 울음이었습니다.

아 세상 >> 오늘도 바쁜 일정 속에서도 이렇게 하늘공 사리를 가득해 주신 여러분에게 깊은 감사의 말씀을 드립니다. 여러분들 모두가 건강하시고 가족이 항상 건강하실를 빌면서 계속해서 이어지는 순서는 노래자랑 순서입니다. 박수 드리겠습니다. 아주 자리가 뒤에까지 꽉 찼습니다.

너무나 감사합니다. >> 첫 번째 출연자 강원도에서 나오시네요. 속초 김도경 열정입니다. 박수로 청해 듣겠습니다.

네. 반갑습니다. 여러분의 열정이 계시기 여기 오셨다고 생각합니다. 시인님의절만 >> 부르겠습니다.

시인님의 열정의 마음으로 여러분과 함께하겠습니다. 감사합니다. >> 지금 노래를 하셨는데 >> 가장 좋아하는 장르가 어떤 겁니까? 틀신지 합속인지 노래를 좋아하세요. >> 그냥 >> 아니 노래하신 분이니까 >> 예 >> 뭐 그냥 >> 신나는 거 다 좋아해 그정 어 좋아하시고 >> 네 >> 어 옆에 잠깐 주세요.

아니 춤을 일동적으로 잘 주셨는데 춤 주신 전 얼마나 되셨어요 가짜 >> 아니 저는 지금 학교 다 고등학교까지 제가 춤을 잘 추는지 몰랐고요. 마지막고 3 3 때 소풍을 갔는데 신나는 음이 나오는데 제가 어떻게 몸을 주최할 수가 없어서 그때 나가서 처음 춤을 쳐봤거든요. 아 나한테도 춤 재능 있구나 그때 처음 알았어. 아 >> 그 뒤부터는 안 빼고 계속 지금 나와서 하고 있어요.

그 >> 춤춘제가 한 몇년? >> 예. 아 얼마 안 돼요. >> 네. 네.

한 50년 되셨다고 박수 주시기 바랍니다. >> 감사합니다. >> 자 노래하시는 분은 마이크 여기 준비할테니까 나와서 마이크 본인이 찾으세요. >> 두 번째 순서입니다.

어디에서 나오실까?음 음 전국 군산에서 나오시네. 송범상 어서 나오세요? 저 마이크 잡으시고 >> 불신 내가 뭐라고 싶나? 마이크 >> 나는 행복한 사람 >> 나는 행복한 사람 >> 그 본인은 상당히 행복하세요. >> 예.여 나도 행복하고 여기 오신 분도 전부 행복했어. 행복하시기 바랍니다.

아멘. >> 이양복도 상당히 비싸는데. 노래를 들으면은 >> 어느 분은 일절하게 너무 아깝다. 그런 분이 계시고 또 어느 분은 조금 괴로운 사람도 있습니다.게 아니에요.

우리가 노래방가면 그런 경우가 많죠. >> 네. >> 근데 되게음 사람은 죽어도 또 많이 가니다. >> 목숨을 걸고 계속 이어져요.

그럴 땐 참 귀엽죠. 세 번째 재림입니다. >> 전북 익산회 김영군님 나오시겠습니다. 천사님 어서 나오세요.

잠깐 마이크 한번 봐주시고 >> 원래 제가 노래자랑 때 섹스폰을 연주한 걸로 하는죠. 섹스폰은 다루시 얼마나 되셨습니까? 어 한 30년 됐습니다만는 지금 여기 있습니다. 기 때문에 노래 하시려고 그러는 거 아니야? 그렇죠. >> 무슨 노래? >> 하숙생 >> 하숙생 그게 누가 부른 거더라? >> 어 최신이죠.

네 약간 허스한네 가숙생 자 정해 듣겠습니다. 박수 주세요.시는 거자를 하시는 하여튼 섹스폰을 계속 가르시고 아주 참 불한 나중에 연주자가 더욱더 되시기 바라지 않습니다.이어서네 번째 순서입니다. 나는 이구장을 참 좋아합니다. 대학교가고 해운대 해수육장을 다닌 기억이 참 많이 납니다.

제일 좋아하는 지방에 하나 부산에서 나옵니다. 박원이 김도이 여러분 박수 >> 좀 여쭤봐도 된다. 어디에서 하시죠? >> 부산에서 해운대에서 왔습니다. 네.

해운데 어요. >> 주이 서울솔 떠올러. 지금도 거기 물 그냥 있지요. >> 바닥에 물 그냥 있습니까? 만들지 않았어요? >> 넘친 예.

비가 많이 와서 좀 말를 것 같다는데 안 말랐습니다. >> 안 말랐어요. >> 자, 한번 다시 한번 박수 주세요. 아주 >> 감사합니다.

신는 노래였습니다. 너무나 감사합니다. 이렇게 노래 자랑 때이 신난 노래를 불러야 돼요. 신님께서 아주 절시 요구하는 것이니다.

나와서 늘어지는 노래 부르면요. 전체가 늘어지거든. 앞으로는 노래하실 분 반드시 참고하세요. 막 그장 흔들고 >> 여기 유명하신 분이 오늘 나오셨나 몰라.

그분 나오시면 참 좋은데 그날 춤은 성상을 좋아하는데 오늘 안 보이시네. >> 자 이제 마지막 순서가 되겠습니다. 전주에서 나오셨네요. 일단 좀 말씀을 들어가면 >> 아까 개인분 같은데 >> 마이크 잡으시고 네네.

아니 >> 안녕하세요. 반갑습니다. 시인님 공경하며 사랑합니다. 천사님 사랑합니다.

자 >> 노래자랑 참가자 예배를 드립니다. 시민님께서 원래 주셔야 되는데 사정상 사회자가 주겠습니다. 허경영 시민님 이름으로 명하노니 지금까지 노래한 다섯 분에게 각각 레벨 7천조모 들어가고 이곳에 참석한 분 상담비를 내구도 참석치 못한 분 정의원 등록과 증액하신 분 새로운 분을 모시고 오신 분 모두의 가족과 조상에게 레벨 3경무 들어가라. 신님 이름으로 명한호님 지금 유튜브를 보시는 분과 그의 가족과 조상에게 내벨 7천조모 들어가라.이어서 이어서 신민군사들 영상을 보시겠습니다.

속의 모습에도 동의 반로려는 날리의 공격이야 너희의 때 나는 들으라게 려가는을을 신의을 꾸고 싶고 사랑하는 을하노사를 양해 우리 수사의 성하고 감사 찬라 세상을 만나보시다. 사랑하는게 풍한 상에서도 주한 사람이 세네 내가 이스라엘 몸말에 성도나 죄에서 피워가시고 싶다. 사랑하는 찬수에를고 리사에 없는 거니라 네. 네.

제가 노래할 때 가끔 여기서 지위를 하는데 제가 그 음악 경연대에 가서 합창시로 연속해서 사회를 대상받은 사람입니다. 제가 자라는 자와 자선님과 같아서 일절 제가 말씀을 안 드리고 그다음에 시원한구도 가서 일동을 한 적이 있습니다. >> 우리끼리만 알아요. 제가 잘하는 말 참 싫어하거든요.

그 얘기를 하면 많은데 자랑을 하면 안 됩니다. 사화 자체는 곧 족을 만드는 것을 알기 때문에 제가 여관에서 제 과거 얘기를 안 합니다. 근데 이제 여기서 자꾸만지를 하니까 어 저 사람이 왜 저걸 하나 그러는데 노래할 때 첫 박자를 놓치는 사람이 많아요. >> 아멘.

그리고 중간에 박자를 한 박자는 느리거나 빠르거나 이래 가지고 >> 마음이 안타까워서 내가 여기서 손짓을 하면은 도움이 좀 된다고 이야기를 저한테 하고 있습니다. >> 아멘. >> 그렇게 양해 주시겠죠? >> 아멘. 용서분 나오세요.

자, 오늘 예배를 드립니다. 허경영 신인님 이름으로 명하노니 오늘 노래하신 분, 하늘에 오신 분, 상담비를 내고도 참석하지 못한 분 모두의 가족화 조상에게 네벨 이조모 들어가라.시는 경영 수진 이름으로 명하노니 유튜브를 보는 분들과 그의 가족과 조상에게 내벨 1.5 들어가라.이어서 이어서 계속해서 이유이 내배를 드리겠습니다. 영신님 이름으로 명하노니 오늘 축복 백국명패 건축 헌금 정의원 등록과 정의하신 분 새로 오신 분을 모시고 오신 분 모두의 가족과 조상에게 레벨 천조 들어가라. 이제 오늘 누구나 다 생활이 팍팍하고요.

지금 엄청나게 어려운 세상에 우리가 살아가고 있습니다. 행위도 우리는 신임을 이렇게 만나서 정말로 행복을 누리면서 살고 있다는 것을 철실하게 여러분들 듣게 됩니다. >> 네. 아멘.

그래서 우리는 어떠한 일에도 좌절하지 말고 당시 신인님이 계시다 하는 것을 마음속에 갖고 또 대천사님도 계시고 천사님도 계시니까 믿고서이 어려운 세파를 이겨 나가시도록 바라겠습니다. 여러분 오늘 모두가 너무나 감사합니다. 허경형 우주 에너지 제품은 역시 본자랜드지. e.