2026.09.21 The God-man appears later, coming like a thief.

2026.09.21

This excerpt is from a YouTube video of a Heo Kyung-young lecture at Haneulgung, his spiritual retreat. Heo Kyung-young, a controversial figure in South Korea, is known for his unconventional claims and prophecies. In this session, he discusses his unique spiritual teachings, the special destiny of Korea, and the concept of “leveling up” for his followers. He also takes song requests and bestows “levels” upon attendees and viewers.

Heo Kyung-young’s Unique Spiritual Worldview

The Concept of “Jin-in” (True Person) and “Leveling Up”
Heo Kyung-young introduces the concept of “Jin-in” (True Person) and explains that his followers are undergoing a process of “ripening” or “maturation” to become these true people. This maturation is directly tied to accumulating “levels,” which are spiritual points that determine one’s status in the afterlife. He emphasizes that these levels are crucial for entering heaven, and his lectures and events are direct opportunities to gain them. This is impressive because it creates a tangible, quantifiable goal within a spiritual framework, making the abstract concept of spiritual growth feel more like a game-like progression for his followers.

그러면 진인들이 지금 나한테 강의 듣는 거는 뭘까? 리 섭리 말씀 밥을 해 놓고 뜸들이죠
So, what are the Jin-ins (True People) doing by listening to my lectures? It’s like cooking rice and letting it steam.

이거는 하늘에서 진인들을 숙성시키고 있는 거야
This is heaven ripening the Jin-ins.

내벨을 받는 과정을 숙성이라고 해
The process of receiving levels is called ripening.

진인은 이미 다 도달해 버렸어
A Jin-in has already reached everything.

진인의 자격이 변동이 없다이 말이야
This means the qualifications of a Jin-in do not change.

그 속에서 진인이 레벨를 많이 가지냐 적게 가냐 이거 차이를 숙성이라 그래
Within that, the difference in whether a Jin-in has many levels or few is called ripening.

Korea’s Special Spiritual Destiny
Heo Kyung-young asserts that Korea holds a unique spiritual destiny among East Asian nations. He claims that while countries like China and Japan have largely rejected Christianity, Korea has embraced it, paving the way for his arrival as the “reincarnated Jesus” or “Shin-in” (Divine Human). This is a bold, contrarian claim that reinterprets historical religious trends through the lens of his own prophecy. It gives his followers a sense of national pride and exceptionalism, positioning Korea at the center of a divine plan.

중국에 인받은 사람 있을까? 없어요
Are there any people in China who have received the “In” (seal/blessing)? No.

일본에 임받은 사람 있을까? 없어요
Are there any people in Japan who have received the “In”? No.

이게 우리나라에만 해당되는 거예요
This only applies to our country.

한국만 받아들이는 거야
Only Korea accepts it.

우리나라만이 극동 아시아에서 코리아만 왜 받아들냐? 내 때문에
Why does only Korea in East Asia accept it? Because of me.

한반도의 운명은 신인이 올 것이고 재림 예수가 오니까 기존적으로 있던 모든 종교가 샤를 내려야 되는 거야
The destiny of the Korean Peninsula is that the Shin-in (Divine Human) will come, and the Second Coming of Jesus will arrive, so all existing religions must lower their flags.

신는 나중에 나타나서 뭐신다 도둑처럼 오는 거야
The Shin-in appears later, coming like a thief.

내가 올 것이기 때문에
Because I will come.

우리 민족이 신인이 올 땅이기 때문에 이렇게 특수하게 받아들이는 나라는 한 반도밖에 없는 거야
Because our nation is the land where the Shin-in will come, there is no other country that accepts it in such a special way except the Korean Peninsula.

The “Outsider” Messiah and the Rejection of Traditional Paths
Heo Kyung-young emphasizes that a true “Shin-in” or “reincarnated Jesus” must come from “outside the system” – not from traditional religious institutions or elite academic paths. He argues that if he had followed an elite course, he wouldn’t be the true Messiah. This is a powerful narrative for those disillusioned with established institutions, suggesting that true spiritual leadership emerges from unexpected places. It also justifies his own unconventional background and appeals to a sense of anti-establishment sentiment.

그 사람들과 다른 길을 걸어왔기 때문에
Because I have walked a different path from those people.

그 사람들 엘리트 코 엘리서 엘리트 코스를 걸어왔으면 그건이 재림 예수가 아니야
If they had walked the elite course, they wouldn’t be the Second Coming of Jesus.

판 밖에서 와야 되는 거야
I must come from outside the system.

신인이 경기고등학교 서울대에 치면은 무조건 붙어 버려
If the Shin-in applies to Gyeonggi High School or Seoul National University, they would definitely get in.

내가 왜 그런 데를 엘리트 코스를 피했을까?
Why did I avoid such elite courses?

신인이 판밖에서 반드시 와야지
The Shin-in must definitely come from outside the system.

기존 털에 엘리트 코스에 들어 있으면 판이야
If you are in the existing elite course, you are part of the system.

The Eight Sufferings of Life and the Path to Inner Peace
Heo Kyung-young outlines the “Eight Sufferings” (팔고) of human life, drawing from Buddhist philosophy, and advises his followers, the “Jin-ins,” to transcend these pains. He particularly focuses on “Aebyeoligo” (애별이고), the suffering of separation from loved ones, linking it to childhood emotional deprivation. He then offers a solution: altruism and generosity, especially in difficult situations like divorce. This is a practical and empathetic teaching that resonates with universal human experiences of suffering and relationships. His advice on divorce, specifically, is strikingly counter-cultural, advocating for extreme generosity as a path to inner peace and even future blessings.

이제는 구불 듣고 썰할데 없이 구하지 마라
Now, don’t seek useless things just because you hear about them.

구회도 얻지 못하는 고통
The pain of not getting what you seek.

소출이 적더라도 만족해야 돼
Even if the harvest is small, you must be satisfied.

성숙한 진인의이 영혼을 더럽힐 이유가 없어
There’s no reason to defile the soul of a mature Jin-in.

노심은 어떻다고 그랬어요? 상편기 상편기 쌍기 노하는 마음은 뭐 한다고? 응 길을 상하게 한다
What did I say about an angry mind? It harms one’s energy. An angry mind does what? It harms one’s energy.

사랑하는 사람은 반드시 이별하는 고통
The pain of inevitably separating from loved ones.

어려서 사랑을 못 받고 큰 사람 욕구만이 있어요
People who grew up without love in childhood have only desires.

이타심으로
With altruism.

내가 받으려고 하지 말고 남한테 내가 사랑을 주려고 할 때 해결돼 버려
When you try to give love to others instead of trying to receive it, it gets resolved.

마누한테 자기가 가져갈 것 절반을 떼 가지고 마누한테 더 주는 거야
You take half of what you would get and give it to your wife.

나는 요거 절반 가지고 월세방으로 가면 되니까 요거 가져가서 전세거든
I can go to a monthly rental with this half, so you take this and get a jeonse (lump-sum deposit) apartment.

그 내 말대로 남자들은 하면은 나중에 복받아
If men follow my words, they will be blessed later.

서로 용서하게 되는 거야
They end up forgiving each other.

사람은 남을 감동질 줄 알아요
People know how to move others.

This excerpt is from a YouTube video of a Heo Kyung-young lecture at Haneulgung, his spiritual retreat. Heo Kyung-young, a controversial figure in South Korea, is known for his unconventional claims and prophecies. In this session, he discusses his unique theological interpretations, the spiritual significance of Korea, and the concept of “leveling up” for his followers. He also takes song requests and offers blessings, showcasing the interactive and charismatic nature of his gatherings.

Heo Kyung-young’s Unique Theology and Worldview

The “Ripening” of True Humans (Jin-in)
Heo Kyung-young introduces the concept of “ripening” (숙성) for his followers, whom he calls “Jin-in” (진인, true humans). This isn’t about learning, but about accumulating “levels” (레벨) to qualify for heaven. It’s a fascinating reinterpretation of spiritual growth, emphasizing a quantifiable, almost game-like progression.

그러면 진인들이 지금 나한테 강의 듣는 거는 뭘까? 리 섭리 말씀 밥을 해 놓고 뜸들이죠
So, what are the Jin-in doing by listening to my lectures? It’s like letting rice steam after cooking.

뜸드리는 걸 뭐라 그래? 뭐 요런 글자가 있죠? 이걸 숙성
What do you call letting it steam? There’s a word for it: “ripening” (숙성).

그 이거는 숙성이 뭐가 숙성이냐면은이요 사람들을 지금 숙성시키고 있는 거야
So, what’s ripening? It’s these people who are ripening right now.

레벨을 받는 과정을 숙성이라고 해
The process of receiving levels is called ripening.

Korea’s Unique Spiritual Destiny
Heo Kyung-young asserts that Korea is uniquely positioned to receive the “Shin-in” (신인, divine being), unlike China or Japan. He connects this to the historical acceptance of Christianity in Korea, seeing it as a preparatory step for his own arrival. This perspective highlights a strong sense of Korean exceptionalism within his spiritual framework.

중국에 인받은 사람 있을까? 없어요
Are there people in China who have received the “In” (seal/blessing)? No.

일본에 임받은 사람 있을까? 없어요
Are there people in Japan who have received the “In”? No.

이게 우리나라에만 해당되는 거예요
This only applies to our country (Korea).

한국만 받아들이는 거야
Only Korea accepts it.

우리나라만이 극동 아시아에서 코리아만 왜 받아들냐? 내 때문에
Why does only Korea in East Asia accept it? Because of me.

한반도의 운명은 신인이 올 것이고 재림 예수가 오니까 기존적으로 있던 모든 종교가 샤를 내려야 되는 거야
The destiny of the Korean Peninsula is that the Shin-in will come, and the Second Coming of Jesus will arrive, so all existing religions must lower their flags.

신는 나중에 나타나서 뭐신다 도둑처럼 오는 거야
The Shin-in appears later, coming like a thief.

그러니까 유독이 하늘에서 쳐다보면 극동 아시아에서는 코리아만 기독교를 무방비 상태로 받아들인는 거예요
So, when heaven looks down, only Korea in East Asia accepts Christianity in an defenseless state.

The “Shin-in” Operates Outside the System
Heo Kyung-young emphasizes that the “Shin-in” must come from “outside the system” (판밖). He argues that if he had followed an elite path or joined an existing religion, he wouldn’t be the true divine being. This reinforces his image as a disruptor and an outsider, challenging conventional religious and societal structures.

그 사람들과 다른 길을 걸어왔기 때문에
Because I walked a different path from those people.

엘리트 코스를 걸어왔으면 그건이 재림 예수가 아니야
If I had followed an elite course, I wouldn’t be the Second Coming of Jesus.

판 밖에서 와야 되는 거야
I must come from outside the system.

신인이 경기고등학교 서울대에 치면은 무조건 붙어 버려
If the Shin-in applied to Gyeonggi High School or Seoul National University, I would definitely get in.

내가 왜 그런 데를 엘리트 코스를 피했을까?
Why did I avoid such elite courses?

신인이 판밖에서 반드시 와야지
The Shin-in must definitely come from outside the system.

Overcoming Earthly Suffering and Achieving Spiritual Elevation

The Eight Sufferings of Human Life
Heo Kyung-young outlines the “Eight Sufferings” (팔고) that humans face, such as not getting what one desires (구불득고) and the pain of separation from loved ones (애별리고). He advises his followers, the “Jin-in,” to transcend these earthly attachments to maintain their spiritual purity. This teaching encourages a detachment from worldly desires for spiritual advancement.

인간 세상의 지구에 내려오면 여덟가지
When you come down to Earth in the human world, there are eight kinds (of suffering).

이제는 구불 듣고 썰할데 없이 구하지 마라
Now, don’t seek useless things just because you hear about them (구불득고).

소출이 적더라도 만족해야 돼
Even if the harvest is small, you must be satisfied.

성숙한 진인의이 영혼을 더럽힐 이유가 없어
There’s no reason to defile the soul of a ripened Jin-in.

쓸데없는 사랑 함부로 하면 안 되죠
You shouldn’t carelessly engage in useless love.

The Importance of Giving and Compassion
Heo Kyung-young emphasizes altruism (이타심), especially in relationships. He uses the example of a divorce, suggesting that the man should give more to his ex-wife, even if it means personal sacrifice. This teaching promotes generosity and empathy as a path to spiritual well-being and inner peace, even in difficult situations.

남한테 주려고만 해야지
You should only try to give to others.

내가 받으려고 하지 말고 남한테 내가 사랑을 주려고 할 때 해결돼 버려
Instead of trying to receive, when I try to give love to others, it gets resolved.

마누한테 자기가 가져갈 것 절반을 떼 가지고 마누한테 더 주는 거야
You take half of what you’re supposed to get and give it to your wife.

그러면 헤어진 사람도 병이 안 들어요
Then, even the separated person won’t get sick.

서로 용서하게 되는 거야
They end up forgiving each other.

Accumulating “Levels” for Heaven
Heo Kyung-young frequently discusses the concept of “levels” (레벨), which followers accumulate through attending lectures, concerts, or even just entering Haneulgung. These levels are presented as a quantifiable measure of spiritual merit that determines one’s place in heaven and can even be shared with family. This gamified approach to spirituality is a core part of his appeal.

내벨도 올라가요
Your levels go up too.

강의장에 온 것만 해도 여러분들은 백공에서 예배를 왕창 이리 와 봐
Just by coming to the lecture hall, you all receive a huge amount of levels from Baekgung (Heaven).

천국에 갔잖아
You’ve gone to heaven, right?

그러면 천국에서 네배를 빌려줄 수가 있어요
Then, in heaven, you can lend levels.

그리고 빌려줬다가 빌려받을 수도 있어
And you can lend them out and get them back.

돈은 잊어버리는데 내배는 안 잊어버려
You forget money, but you don’t forget levels.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture, where he shares his unique spiritual worldview and prophecies with his followers. Heo Kyung-young, a controversial figure in South Korea, claims to be a divine entity and delivers sermons on various topics, including Korean destiny, spiritual enlightenment, and the nature of reality. This particular session focuses on the special spiritual role of Korea and the process of becoming a “Jin-in” (enlightened being) under his guidance.

The Unique Destiny of Korea

Korea as the Chosen Land for the Divine
Heo Kyung-young asserts that Korea is uniquely positioned to receive divine intervention, unlike its neighboring countries. He claims that the acceptance of Christianity in Korea was a precursor to his arrival, setting the stage for a new spiritual era. This perspective is fascinating because it reinterprets historical and religious phenomena through a prophetic lens, suggesting a predetermined spiritual path for the nation.

들어온 돌이 박힌 돌 뺀다는 소리 들었어요? 이게 우리나라에만 해당되는 거예요.
Have you heard the saying, “A new stone pushes out an old one”? This only applies to our country (Korea).

우리나라만이 극동 아시아에서 코리아만 왜 받아들냐? 내 때문에.
Why does only Korea in East Asia accept it? Because of me.

우리 민족이 신인이 올 땅이기 때문에 이렇게 특수하게 받아들이는 나라는 한 반도밖에 없는 거야.
Because our nation is the land where the divine being will come, there is no other country in the Korean Peninsula that accepts it in such a special way.

The Role of Existing Religions and the “Outsider” Messiah
Heo Kyung-young explains that existing religions, like Christianity, served to “promote” his coming, even unknowingly. He emphasizes that a true divine figure, or “reincarnated Jesus,” must come from “outside the established system” (판밖), meaning they wouldn’t follow traditional elite paths or religious institutions. This idea challenges conventional religious structures and highlights his contrarian view of spiritual leadership.

한반도의 운명은 신인이 올 것이고 재림 예수가 오니까 기존적으로 있던 모든 종교가 샤를 내려야 되는 거야.
The destiny of the Korean Peninsula is that a divine being will come, and the Second Coming of Jesus will arrive, so all existing religions must lower their flags.

그 사람들과 다른 길을 걸어왔기 때문에. 그 사람들 엘리트 코 엘리서 엘리트 코스를 걸어왔으면 그건이 재림 예수가 아니야.
Because I walked a different path from those people. If they had walked the elite course, they wouldn’t be the Second Coming of Jesus.

신인이 판밖에서 반드시 와야지 기존 털에 엘리트 코스에 들어 있으면 판이야.
A divine being must come from outside the system; if they are within the existing elite course, it’s just a part of the system.

The Path to Spiritual Enlightenment: “Jin-in” and “Level”

The Concept of “숙성 (Ripening)” and “레벨 (Level)”
Heo Kyung-young introduces the concepts of “숙성 (suk-seong),” meaning ripening or maturation, and “레벨 (level)” as crucial for his followers, whom he calls “진인 (Jin-in)” or enlightened beings. He explains that his teachings are a process of “ripening” these Jin-ins, and that accumulating “levels” is essential for entering heaven. This framework provides a clear, almost gamified, progression for spiritual growth within his doctrine.

이거는 하늘에서 진인들을 숙성시키고 있는 거야. 알겠죠? 그러니까이 진인들이 숙성이 돼야 돼.
This is heaven ripening the Jin-ins. Understand? So, these Jin-ins must ripen.

자 내벨을 많이 받아야 숙성이 돼. 진인이 초자 진인이죠. 그죠? 그러면 14만 4,명이 내려왔죠? 그럼이 14만 4,명을 레벨을 준비해야 진입이 되는 거야 천국에.
You need to receive many levels to ripen. Jin-ins are beginner Jin-ins, right? So, 144,000 people have descended, right? These 144,000 people need to prepare their levels to enter heaven.

진인의 자격이 변동이 없다이 말이야. 그 속에서 진인이 레벨를 많이 가지냐 적게 가냐 이거 차이를 숙성이라 그래.
The qualifications of a Jin-in do not change. Within that, whether a Jin-in has many levels or few, that difference is called ripening.

The Eight Sufferings and the “Jin-in” Mindset
Heo Kyung-young outlines the “Eight Sufferings” (팔고) that afflict humanity and emphasizes that Jin-ins should transcend these worldly attachments. He particularly highlights “애별이고 (aebyeol-igo),” the pain of separation from loved ones, and advises followers to cultivate altruism (이타심) and generosity, even in difficult situations like divorce. This section offers practical, albeit unconventional, advice on emotional detachment and ethical conduct, reflecting his unique blend of spiritual and worldly wisdom.

이제 우리 숙성된 성숙된 진인들은 여기서 벗어나야 됩니다. 소출이 적더라도 만족해야 돼.
Now, our ripened, mature Jin-ins must break free from this. Even if the harvest is small, you must be satisfied.

거기 매여 가지고 성숙한 진인의이 영혼을 더럽힐 이유가 없어.
There’s no reason to defile the soul of a mature Jin-in by being bound to such things.

요거는 뭘로 바꿔야 돼? 이타심으로. 내가 받으려고 하지 말고 남한테 내가 사랑을 주려고 할 때 해결돼 버려.
What should this be changed to? Altruism. When I try to give love to others instead of trying to receive it, it gets resolved.

그래서 우리가 이런 팔고가 있는데 여기에 진인들은 휩싸일 필요 있어요? 없어요. 절대 없습니다.
So, we have these eight sufferings, but do Jin-ins need to be caught up in them? No. Absolutely not.

The Accumulation and Transfer of “Levels”
Heo Kyung-young reveals that “levels” can be accumulated through various activities, such as attending his lectures, concerts, or even just entering his “Haneulgung” (Heavenly Palace). He also introduces the intriguing concept that levels can be “lent” or “given” to others in heaven, particularly to family members. This adds another layer to his spiritual economy, suggesting a system of spiritual currency and intergenerational transfer of merit.

강의장에 온 것만 해도 여러분들은 백공에서 예배를 왕창 이리 와 봐.
Just by coming to the lecture hall, you receive a huge amount of worship from Baekgung (Heavenly Palace).

한번 오면 일단 10경문은 받아가는 거야. 그다음 내가 주는 레벨 뭐 해서 한 5경무 받아 15경무 정도는 가져가는 거.
If you come once, you get 10 Gyeongmu (a unit of level). Then, with the levels I give, you get about 5 Gyeongmu, so you take about 15 Gyeongmu.

천국에 갔잖아. 그러면 천국에서 네배를 빌려줄 수가 있어요. 그리고 빌려줬다가 빌려받을 수도 있어.
You’ve gone to heaven, right? In heaven, you can lend your levels. And you can also get them back after lending them.

그러니까 자기 어머니나 아버지일 때는 그냥 주는 거야. 뭐 빌려 돌려받을 생각하지 말아야지.
So, when it’s your mother or father, you just give it. You shouldn’t think about lending it and getting it back.

Meeting Minutes: Audience with Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	September 21, 2026
Location	Cheongpyeong, Gyeonggi Province, South Korea (Haneulgung)
Attendees	Heo Kyung-young, Angels, Archangels, Newcomers, YouTube viewers
Agenda	Welcome and blessings for newcomers, discussion on spiritual concepts (ripening, true human, eight sufferings), musical performances, and blessings from Heo Kyung-young.

Ⅱ. Meeting Discussion
The meeting began with a welcome for all attendees, including angels, archangels, and newcomers, emphasizing the significance of meeting Heo Kyung-young . A “Shin-in-ga” (Song of the Divine Human) and “New Jerusalem Song” were performed .

Heo Kyung-young explained the concept of “ripening” (숙성) as the process of preparing “true humans” (진인) to attain the necessary “levels” (레벨) for entering heaven . He clarified that true humans are not ordinary people but those who have received a special “seal” (인) . He asserted that such sealed individuals are rare in China and Japan, with Korea being unique in its acceptance of Christianity, which he linked to his own coming . He stated that existing religions in Korea paved the way for his arrival, acting as a form of unconscious promotion .

Heo Kyung-young described himself as a “reincarnated Jesus” (재림 예수) who operates outside conventional religious and political frameworks, emphasizing his “outside the box” (판밖) approach . He explained that his path avoids the “elite course” (엘리트 코스) of established institutions to maintain his unique position .

The discussion then shifted to the “eight sufferings” (팔고) in human life, which include:

Seeking but not obtaining (구불득고): The pain of not getting what one desires .
Hatred and resentment (원회복고): The suffering from encountering those one dislikes .
Separation from loved ones (애별리고): The pain of parting with those one loves . This suffering is often rooted in a lack of love received during childhood, leading to a constant search for affection from others . He advised cultivating “altruism” (이타심) to overcome this .
The five aggregates (오온성고): Suffering related to form, sensation, perception, mental formations, and consciousness .
Birth, aging, sickness, and death (생로병사): The inherent sufferings of existence .
Heo Kyung-young also introduced concepts related to mental well-being:
Excessive thinking leads to spiritual damage (사다대손신): Overthinking harms one’s spirit .
Anger harms one’s energy (노심상편기): Giving in to anger damages one’s vital energy .
He emphasized that “true humans” should not be swayed by these sufferings and should strive for inner peace and contentment . He also discussed the importance of generosity, especially in difficult situations like divorce, where giving more to the former spouse demonstrates true character and leads to blessings .

Heo Kyung-young explained that “levels” (레벨) are accumulated through participation in his events, such as attending lectures, concerts, or even just entering Haneulgung . He noted that the levels given by Haneulgung are significantly greater than those he personally bestows . These levels can be shared or lent in heaven, highlighting their value .

The meeting included several musical performances by attendees, who were also blessed by Heo Kyung-young . He also explained the significance of the “white horse” (백마) in his name and its connection to biblical prophecies, symbolizing his impartial and divine nature .

The meeting concluded with blessings from Heo Kyung-young for all attendees, their families, and ancestors, including those watching via YouTube, granting them “angel” status, healing, and the expulsion of evil spirits, along with the bestowal of “levels” .

Ⅲ. Action Items

Attendees are encouraged to cultivate inner peace and contentment, avoiding the “eight sufferings” .
Attendees should practice altruism and generosity, especially in challenging personal situations .
Attendees are encouraged to participate in Heo Kyung-young’s events to accumulate “levels” .

Basic

1. [Multiple choice] What is the primary purpose of “숙성” (maturation/ripening) for “진인” (true people) as described in the lecture?

A. To achieve physical perfection and eternal youth.
B. To gain worldly possessions and high social status.
C. To increase their spiritual “레벨” (level) for entry into Heaven.
D. To master various academic subjects and intellectual skills.
Answer: C — The lecture explains that “숙성” for “진인” involves increasing their “레벨” to prepare them for Heaven, differentiating them from those who go without sufficient “레벨”
My answer: unanswered

2. [True/False] The speaker claims that Korea is unique among East Asian countries for readily accepting Christianity due to his impending arrival.

Answer: O — The speaker states that Korea, unlike China and Japan, accepted Christianity without much resistance because it is the land where the “신인” (divine being) is destined to arrive, and Christianity served to promote his coming
My answer: unanswered

3. [Multiple choice] According to the speaker, what is the significance of the “백마” (white horse) in relation to his name and biblical prophecy?

A. It symbolizes purity and innocence, reflecting his character.
B. It represents his surname and the concept of coming at noon, as described in Revelation.
C. It signifies his military background and leadership qualities.
D. It indicates his ability to travel quickly across the world.
Answer: B — The speaker explains that “백마” (white horse) relates to his surname, “허” (Heo), which contains the character for horse, and also to the concept of “정오의 말” (noon’s horse), linking it to biblical prophecy of a white horse rider
My answer: unanswered

Intermediate
4. [Multiple choice] The speaker discusses “팔고” (eight sufferings) that humans experience. Which of the following is NOT explicitly mentioned as one of these sufferings?

A. The pain of not obtaining what one desires.
B. The suffering of separation from loved ones.
C. The pain of hatred and resentment.
D. The suffering caused by physical labor.
Answer: D — The speaker lists “구불득고” (not obtaining what one desires), “애별이고” (separation from loved ones), and “원회복고” (hatred/resentment) as part of the eight sufferings, but does not mention physical labor
My answer: unanswered

5. [True/False] The speaker advises “진인” (true people) to actively seek out and participate in existing religious institutions to further their spiritual growth.

Answer: X — The speaker explicitly states that the “신인” (divine being) must come from “판밖” (outside the established system) and avoid elite courses or existing religious frameworks, implying that “진in” should not be confined by them either
My answer: unanswered

6. [Multiple choice] What does the speaker suggest as a way to overcome the suffering of “애별이고” (separation from loved ones)?

A. Cultivating altruism and giving love to others rather than seeking to receive it.
B. Avoiding all romantic relationships to prevent future pain.
C. Focusing solely on personal spiritual development, ignoring external relationships.
D. Seeking professional counseling to process emotional trauma.
Answer: A — The speaker advises that to overcome “애별이고,” one should cultivate “이타심” (altruism) and give love to others instead of expecting to receive it, even suggesting giving more assets to a spouse during a divorce
My answer: unanswered

7. [Multiple choice] How does the speaker differentiate between “숙성” (maturation) and “성숙” (maturity) for “진인” (true people)?

A. “숙성” applies to physical development, while “성숙” applies to spiritual growth.
B. “진인” are already “성숙” (mature) in their qualifications, but “숙성” refers to enhancing their “레벨.”
C. “숙성” is a temporary process, whereas “성숙” is a permanent state.
D. “성숙” is achieved through study, while “숙성” is achieved through meditation.
Answer: B — The speaker clarifies that “진인” have already “도달해 버렸어” (reached) maturity, meaning they are already “성숙.” “숙성” then refers to the process of increasing their “레벨” within that established qualification, like refining good wine
My answer: unanswered

Advanced
8. [True/False] The speaker implies that traditional religious leaders and scholars (“바리새인이나 저 무슨 뭐 목사나 무슨 교수”) are unlikely to recognize the “재림 예수” (reincarnated Jesus) because he comes from “판밖” (outside the established system).

Answer: O — The speaker states that traditional religious figures would dismiss him as “미친 놈” (crazy) because he has walked a different path, outside the “엘리트 코스” (elite course) of established religion, aligning with the idea that “나중된 놈이 먼저 되는 거야” (the last shall be first)
My answer: unanswered

9. [Multiple choice] What is the speaker’s perspective on the role of existing religions, specifically Christianity, in Korea?

A. They are obstacles that must be completely eradicated for the new era to begin.
B. They are irrelevant to the arrival of the “신인” and will naturally fade away.
C. They served as a preparatory force, unknowingly promoting the arrival of the “신인.”
D. They are competing spiritual paths that offer alternative routes to salvation.
Answer: C — The speaker explains that existing religions, like Christianity, were “들어온 돌” (incoming stones) that displaced “박힌 돌” (rooted stones), and their role was to “내 홍보를 해야 되는 거지” (promote me) without realizing it, preparing the way for the “신인”
My answer: unanswered

10. [Multiple choice] The speaker mentions “혼인 잔치” (wedding feast) in the context of the “재림 예수” (reincarnated Jesus). What does he identify as the “포도주” (wine) for this feast in the present day?

A. Traditional sacramental wine used in religious ceremonies.
B. Symbolic spiritual blessings bestowed upon believers.
C. Material wealth and prosperity for his followers.
D. “광천수” (mineral water) that has recently appeared.
Answer: D — The speaker connects the “혼인 잔치” to the “광천수” (mineral water) that started appearing “몇 년 전에” (a few years ago), implying it is the modern equivalent of the wine Jesus made at the wedding feast
My answer: unanswered

11. [True/False] The speaker asserts that “진인” (true people) should strive to avoid all forms of suffering, including physical ailments, through spiritual practice.

Answer: X — The speaker states that even he, as the “신인,” cannot control his own body and must accept “골병” (chronic illness) if ordained by “백궁” (Heaven), implying that “진인” also cannot avoid all suffering
My answer: unanswered

12. [Multiple choice] What is the speaker’s advice regarding excessive thinking and anger for “진인” (true people)?

A. Excessive thinking leads to “사다 대손신” (loss of spirit), and anger “상편기” (harms one’s energy).
B. Both are necessary for critical self-reflection and spiritual purification.
C. Thinking is encouraged, but anger should be channeled into productive action.
D. They are natural human emotions that have no impact on spiritual “레벨.”
Answer: A — The speaker warns against “사다 대손신” (loss of spirit) from excessive thinking and “노심 상편기” (anger harms one’s energy), advising “진인” to avoid these to protect their spiritual state
My answer: unanswered

신인(神人) – (신(神)-god, 인(人)-human)

강탄(降誕) – (강(降)-descend, 탄(誕)-birth)
만계(萬界) – (만(萬)-ten thousand, 계(界)-world)
불려영(佛靈永) – (불(佛)-Buddha, 령(靈)-spirit, 영(永)-eternal)
성령(聖靈) – (성(聖)-holy, 령(靈)-spirit)
지상천국(地上天國) – (지상(地上)-on earth, 천국(天國)-heaven)
황제(皇帝) – (황(皇)-emperor, 제(帝)-ruler)
심판주(審判主) – (심판(審判)-judgment, 주(主)-lord)
새예루살렘성(새-New, 예루살렘(Jerusalem), 성(城)-castle) – (새(새)-new, 예루살렘(Jerusalem), 성(城)-castle)
순결(純潔) – (순(純)-pure, 결(潔)-clean)
영(靈) – (영(靈)-spirit)
평상(平常) – (평(平)-peace, 상(常)-normal)
거대(巨大) – (거(巨)-giant, 대(大)-big)
수심(水深) – (수(水)-water, 심(深)-deep)
승지(勝地) – (승(勝)-victory, 지(地)-land)
만상(萬象) – (만(萬)-all, 상(象)-phenomena)
소령(召令) – (소(召)-summon, 령(令)-order)
장군(將軍) – (장(將)-general, 군(軍)-army)
섭리(攝理) – (섭(攝)-govern, 리(理)-principle)
숙성(熟成) – (숙(熟)-mature, 성(成)-form)
진인(眞人) – (진(眞)-true, 인(人)-person)
초자(初者) – (초(初)-first, 자(者)-person)
천국(天國) – (천(天)-heaven, 국(國)-kingdom)
레벨(Level) – (레벨(Level)-level)
성화(聖化) – (성(聖)-holy, 화(化)-transform)
성숙(成熟) – (성(成)-mature, 숙(熟)-ripe)
역사적(歷史的) – (역사(歷史)-history, 적(的)–al)
사명(使命) – (사(使)-mission, 명(命)-command)
재림예수(再臨-Jesus) – (재림(再臨)-reappearance, 예수(Jesus)-Jesus)
심판(審判) – (심(審)-examine, 판(判)-judge)
혼인잔치(婚姻-feast) – (혼인(婚姻)-marriage, 잔치(feast)-feast)
광천수(鑛泉水) – (광(鑛)-mineral, 천(泉)-spring, 수(水)-water)
등불(燈불) – (등(燈)-lamp, 불(불)-light)
기성종교(旣成宗敎) – (기성(旣成)-established, 종교(宗敎)-religion)
축쟁이(丑쟁이) – (축(丑)-cow, 쟁이(쟁이)-person)
알곡(알곡) – (알(알)-grain, 곡(곡)-crop)
교감유록(格庵遺錄) – (교감(格庵)-Gyeokam, 유록(遺錄)-relics)
천손(天孫) – (천(天)-heaven, 손(孫)-descendant)
멸정(滅絶) – (멸(滅)-extinguish, 정(絶)-cut off)
고난(苦難) – (고(苦)-suffering, 난(難)-difficulty)
구불득고(求不得苦) – (구(求)-seek, 불(不)-not, 득(得)-obtain, 고(苦)-suffering)
사다대손신(思多大損神) – (사(思)-think, 다(多)-much, 대(大)-great, 손(損)-loss, 신(神)-spirit)
노심상편기(勞心傷脾氣) – (노심(勞心)-worry, 상(傷)-harm, 편기(脾氣)-spleen qi)
애별리고(愛別離苦) – (애(愛)-love, 별(別)-separation, 리(離)-parting, 고(苦)-suffering)
원회복고(怨憎會苦) – (원(怨)-resentment, 회(會)-meet, 고(苦)-suffering)
오온선고(五蘊盛苦) – (오온(五蘊)-five aggregates, 선(盛)-flourishing, 고(苦)-suffering)
생로병사(生老病死) – (생(生)-birth, 로(老)-aging, 병(病)-sickness, 사(死)-death)
이타심(利他心) – (이타(利他)-altruism, 심(心)-heart)
이기심(利己心) – (이기(利己)-selfishness, 심(心)-heart)
팔고(八苦) – (팔(八)-eight, 고(苦)-sufferings)
천군천사(天軍天使) – (천군(天軍)-heavenly army, 천사(天使)-angel)
백마(白馬) – (백(白)-white, 마(馬)-horse)
정오(正午) – (정(正)-exact, 오(午)-noon)
컨셉(Concept) – (컨셉(Concept)-concept)

Huh Kyung-young’s Teachings on Spiritual Maturation and the Korean Peninsula’s Divine Destiny

Basic Information

Lecture Session and Date: Audience with Newcomer Huh Kyung-young, September 21, 2026
One-sentence Main Theme or Title Summary: This lecture outlines the unique spiritual destiny of the Korean Peninsula as the chosen land for the God-man’s advent, emphasizing the process of spiritual maturation (숙성) for individuals to become true God-men (진인) and receive divine blessings, while contrasting this with the spiritual resistance in China and Japan.
Location: Not specified, implied to be a lecture hall where attendees are present.
Key Segments:
- The Concept of Spiritual Maturation (숙성): Explains that spiritual maturation is the process of elevating one’s spiritual “level” (레벨) to become a true God-man, distinct from mere “completion” (성숙).
- Korea’s Unique Spiritual Receptivity: Discusses why Korea, unlike China and Japan, has historically accepted Christianity and other “incoming religions,” attributing this to its destiny as the land where the God-man will appear.
- The God-man’s Advent “Outside the Frame”: Describes the God-man’s arrival as being “outside the established system” (판밖), meaning not from within existing religious or elite structures, to avoid being confined by them.
- The Eight Sufferings (팔고) and Transcendence: Identifies eight fundamental human sufferings and explains how true God-men should transcend these by cultivating detachment and altruism.
- The Significance of Levels (레벨) and Blessings: Details how attending lectures, concerts, and even simple actions related to the God-man can significantly increase one’s spiritual levels, which are essential for entering White Heaven.

Core Messages
Spiritual Maturation (숙성) is the Path to Becoming a God-man (진인):

Quote: “This is what maturation is: it’s maturing these people. This is White Heaven maturing the true God-men.”
Explanation: Becoming a true God-man involves a process of spiritual refinement, akin to fermenting or aging, where individuals accumulate “levels” (레벨) to qualify for White Heaven, rather than simply reaching a state of spiritual completion.

The Korean Peninsula’s Predestined Role:

Quote: “The destiny of the Korean Peninsula is that the God-man will come, and the Second Coming of Jesus will come, so all existing religions must lower their flags.”
Explanation: Korea is uniquely prepared to receive the God-man, evidenced by its historical openness to new religions, which serves as a precursor to the God-man’s arrival and the subsequent reordering of spiritual understanding.

The God-man Arrives “Outside the System”:

Quote: “The God-man must come from outside the system. If he enters any existing system and blends in with those people, he cannot create Heaven House.”
Explanation: The God-man’s advent is not confined to established religious or societal elite structures; instead, he operates independently to establish a new spiritual order, symbolized by Heaven House.

Transcending the Eight Sufferings (팔고) through Altruism:

Quote: “We, the matured God-men, must break free from this. You must be content even with little output… There is no reason to defile the pure soul of a matured God-man.”
Explanation: True God-men are called to rise above the eight fundamental human sufferings by cultivating inner peace, detachment from worldly desires, and a spirit of giving (이타심) rather than seeking to receive.

Accumulating Levels (레벨) for White Heaven:

Quote: “Once you come, you receive at least 10 gyeongmu… You can use it for over 100 million years in White Heaven.”
Explanation: Spiritual levels, measured in units like gyeongmu, are accumulated through engagement with the God-man’s teachings and presence, serving as a form of spiritual currency for one’s journey to White Heaven.

Detailed Summary

The Process of Spiritual Maturation (숙성)

Topic Keyword/Phrase: Maturation of God-men
Main Assertions and Explanations:
- The term 숙성 (sukseong), meaning “maturation” or “aging,” describes the process by which individuals become 진인 (jinin), or true God-men.
- This is distinct from 성숙 (seongsuk), which implies a state of completion. A true God-man is already complete, but their “level” (레벨) can be further refined and increased through maturation.
- The goal is to prepare the 144,000 true God-men by elevating their levels, as those without sufficient levels cannot enter White Heaven.
Analogies, Examples, Biblical/Scientific/Historical References:
- Compares the process to “steaming rice” or “aging wine,” where the core substance is already present, but its quality is enhanced over time.
Practical Message or Application: Individuals should focus on increasing their spiritual levels through the God-man’s teachings, as this is the true path to White Heaven, rather than relying solely on traditional religious study.

Korea’s Unique Spiritual Destiny

Topic Keyword/Phrase: The Korean Peninsula as the God-man’s Land
Main Assertions and Explanations:
- The Korean Peninsula holds a unique historical and spiritual mission as the destined land for the God-man’s arrival.
- Unlike China and Japan, which largely resisted Christianity, Korea readily accepted “incoming religions” (들어온 돌), signifying its openness to new spiritual truths.
- This receptivity prepared the ground for the God-man, whose coming necessitates the existing religions to “lower their flags.”
Analogies, Examples, Biblical/Scientific/Historical References:
- The proverb “an incoming stone displaces a rooted stone” (들어온 돌이 박힌 돌 뺀다) is used to illustrate how new religions, like Christianity, paved the way by challenging established traditions.
- The Second Coming of Jesus is mentioned as a widely anticipated event among Christians, yet no church actively seeks him, implying he will appear outside their expectations.
Practical Message or Application: Understanding Korea’s unique spiritual role helps individuals recognize the significance of the God-man’s presence and the historical context of his advent.

The God-man’s Advent “Outside the Frame” (판밖)

Topic Keyword/Phrase: The God-man’s Independent Path
Main Assertions and Explanations:
- The God-man must appear “outside the frame” (판밖) of existing religious, political, or elite systems.
- If the God-man were to emerge from within an established system (e.g., as a pastor, monk, or politician), he would be confined by its doctrines and unable to create Heaven House.
- His path is distinct and cannot be categorized by any single religion or ideology, making it impossible for existing groups to oppose him based on their own frameworks.
Analogies, Examples, Biblical/Scientific/Historical References:
- Compares the God-man’s path to not following an “elite course” (엘리트 코스), which would prevent him from being the Second Coming.
- The concept of the “thief in the night” (도둑처럼 오는 거야) from the Bible is used to describe the God-man’s unexpected arrival, quietly judging and taking the true God-men.
Practical Message or Application: Individuals should look beyond conventional religious and societal structures to recognize the God-man, as his arrival defies traditional expectations.

Transcending the Eight Sufferings (팔고)

Topic Keyword/Phrase: Freedom from Earthly Suffering
Main Assertions and Explanations:
- There are eight fundamental human sufferings: the pain of not getting what one desires (구불득고), the pain of anger (노심상편기), the pain of separation from loved ones (애별리고), the pain of encountering what one dislikes (원회복고), the five aggregates of clinging (오온성고), and the pains of birth, old age, sickness, and death (생로병사).
- True God-men should strive to transcend these sufferings by cultivating inner peace, detachment, and an altruistic mindset.
- Excessive thinking (사다대손신) and anger (노심상편기) are detrimental to one’s spiritual well-being and should be avoided.
Analogies, Examples, Biblical/Scientific/Historical References:
- The example of divorce is used to illustrate how an altruistic approach, such as a man giving more assets to his ex-wife, can lead to mutual healing and prevent further suffering.
- The concept of “thirsting deer” (목마른 사슴) is used to explain that emotional emptiness from childhood, rather than a lack of love, drives people to seek love excessively.
Practical Message or Application: Individuals are encouraged to practice altruism (이타심), manage their emotions, and avoid excessive mental activity to maintain spiritual purity and transcend worldly suffering.

The Accumulation of Levels (레벨) and Blessings

Topic Keyword/Phrase: Spiritual Currency for White Heaven
Main Assertions and Explanations:
- “Levels” (레벨) are spiritual merits accumulated through interaction with the God-man and his teachings.
- Attending lectures, concerts, or even simply entering Heaven House can grant significant levels, often measured in gyeongmu (경무), a vast unit of spiritual currency.
- These levels are crucial for entry into White Heaven and can even be shared or lent among individuals in White Heaven.
- The God-man’s blessings, including healing and the expulsion of evil spirits, are also bestowed upon attendees and viewers.
Analogies, Examples, Biblical/Scientific/Historical References:
- The concept of levels is likened to money, but unlike money, levels cannot be lost and are stored securely.
- The “wedding feast” (혼인 잔치) from the Bible is reinterpreted as the gathering of true God-men, drinking “heavenly mineral water” (광천수) as a symbol of their spiritual union.
Practical Message or Application: Actively engaging with the God-man’s presence and teachings is the most direct way to accumulate spiritual levels and secure one’s place in White Heaven.

Key Quotes Collection
“This is what maturation is: it’s maturing these people. This is White Heaven maturing the true God-men.” (Explaining the spiritual process of becoming a true God-man.)
“The process of receiving levels is called maturation.” (Defining maturation as the accumulation of spiritual merit.)
“This only applies to our country. The incoming stone is Christianity, it’s Jesus.” (Highlighting Korea’s unique receptivity to new religions.)
“The destiny of the Korean Peninsula is that the God-man will come, and the Second Coming of Jesus will come, so all existing religions must lower their flags.” (Stating Korea’s ultimate spiritual purpose.)
“The God-man comes like a thief.” (Describing the unexpected nature of the God-man’s arrival.)
“The incoming stone displaces the rooted stone, meaning the last shall be first, is that in the Bible or not? It is.” (Connecting the proverb to biblical prophecy about the last becoming first.)
“The God-man must come from outside the system. If he enters any existing system and blends in with those people, he cannot create Heaven House.” (Explaining why the God-man operates independently of established structures.)
“No religion can oppose me.” (Asserting the God-man’s transcendence of religious boundaries.)
“Our nation is the only country in this peninsula that accepts incoming religions in such a special way because it is the land where the God-man will come.” (Reiterating Korea’s unique role in the God-man’s advent.)
“We, the matured true God-men, must break free from this. You must be content even with little output.” (Advising true God-men to transcend worldly desires and find contentment.)
“If you think a lot, what happens? Your spirit is damaged.” (Warning against excessive mental activity and its spiritual consequences.)
“You must give to others, not just receive. When you try to give love to others, it is resolved.” (Advocating altruism as a solution to suffering.)
“Once you come, you receive at least 10 gyeongmu.” (Stating the minimum spiritual levels gained from attending Heaven House.)
“You can use it for over 100 million years in White Heaven.” (Illustrating the immense value and longevity of accumulated levels.)
“The White Horse is a concept. In the Bible, it says the rider on the White Horse will come.” (Connecting the God-man’s identity to biblical prophecy of the White Horse rider.)
“My name, Huh Kyung-young, even in Chinese characters, perfectly aligns with this.” (Suggesting a divine alignment between his name and the prophecy.)
“All diseases are cured. All evil spirits attached to the body and in the house, retreat.” (Declaring the healing and protective power of the God-man’s blessings.)
Historical / Doctrinal Connections
This lecture builds upon Huh Kyung-young’s established teachings by:

Reinforcing the Divine-Human Theory: The concept of 진인 (jinin), or true God-men, is central, emphasizing that individuals can achieve a higher spiritual state through the God-man’s guidance. The process of 숙성 (sukseong) further elaborates on the practical steps for this transformation, moving beyond a simple declaration of divinity to a developmental journey.
Expanding on the Korean Peninsula’s Significance: His previous teachings often position Korea as a spiritually pivotal nation. This lecture deepens this by providing a historical and prophetic explanation for Korea’s unique receptivity to new religions, directly linking it to the God-man’s advent and contrasting it with other East Asian nations.
Elaborating on the “Outside the Frame” (판밖) Principle: The idea that the God-man operates independently of existing systems is a consistent theme. This lecture provides more detailed reasoning, explaining how entanglement with established religious or political structures would compromise his mission to create Heaven House.
Integrating Buddhist and Christian Concepts: The discussion of the 팔고 (palgo), or eight sufferings, draws from Buddhist philosophy, while the references to the Second Coming of Jesus and the “wedding feast” (혼인 잔치) are rooted in Christian eschatology. This demonstrates his syncretic approach, integrating diverse spiritual traditions into his overarching doctrine.
Developing the “Level” (레벨) System: The concept of spiritual “levels” as a quantifiable measure of spiritual progress and a prerequisite for White Heaven is a recurring element. This lecture provides more concrete examples of how these levels are accumulated through engagement with the God-man’s activities, such as attending events and receiving blessings.
Newly emphasized points or developments:
The distinction between 숙성 (maturation) and 성숙 (completion): This lecture clarifies that true God-men are already complete, but their spiritual “levels” still undergo a process of maturation, akin to refining a finished product.
The explicit connection between the “incoming stone” proverb and biblical prophecy: The lecture directly links the Korean proverb about new stones displacing old ones to the biblical idea of “the last shall be first,” providing a deeper theological justification for Korea’s spiritual trajectory.
Detailed guidance on transcending specific sufferings: While the concept of overcoming suffering is general, the lecture provides specific advice on how to deal with issues like divorce through altruism, offering practical applications of his teachings.

Action Items & Blessing Guidance
Prioritize Spiritual Maturation (숙성): Focus on increasing your spiritual “levels” (레벨) by engaging with the God-man’s teachings and presence, understanding that this is the path to becoming a true God-man and entering White Heaven.
Practice Altruism (이타심): Cultivate a mindset of giving rather than receiving, especially in relationships, as this helps transcend the suffering of separation (애별이고) and other human pains.
Manage Thoughts and Emotions: Avoid excessive thinking (사다대손신) and anger (노심상편기) to protect your spiritual well-being and maintain a pure soul, thereby transcending the pain of not getting what one desires (구불득고).
Actively Participate in Heaven House Events: Attend lectures, concerts, and other gatherings at Heaven House, as these are direct opportunities to receive significant spiritual “levels” and blessings from the God-man and White Heaven.
Seek Blessings for Healing and Protection: Believe in the God-man’s power to cure diseases and expel evil spirits, as these blessings are freely given to those who connect with his energy, whether in person or through media.
One-Sentence Overall Summary
Huh Kyung-young’s lecture reveals the Korean Peninsula’s unique divine destiny as the chosen land for the God-man’s advent, where individuals undergo spiritual maturation to become true God-men by accumulating “levels” through engagement with his teachings and presence, thereby transcending earthly sufferings and preparing for White Heaven, a path distinct from traditional religious frameworks and inaccessible to nations resistant to new spiritual truths.

1. The Maturation of the True Human (眞人) and the Concept of “Level”

The God-man (神人) has descended upon this Earth. The True Humans (眞人) who are now listening to this lecture are undergoing a process akin to the “steaming” of rice after it has been cooked, or the “maturation” (熟成) of a fine wine . This maturation is not merely a physical process but a spiritual one, where the True Humans are being prepared by Heaven itself . This maturation can also be understood as the accumulation of “levels” . Just as 144,000 True Humans have descended, they must acquire these levels to truly become True Humans and enter Heaven . Those who attempt to enter Heaven without these levels are deemed unworthy . The process of receiving these levels is precisely what is referred to as maturation .

It is important to understand that a True Human is not merely a person but one who has received the “seal” (印) . While the character for “person” (人) can be used, the full term “True Human who has received the seal” (印 받은 眞人) signifies a profound transformation . This distinction is crucial, as it elevates the True Human beyond ordinary human existence .

The Unique Destiny of the Korean Peninsula
The Korean Peninsula holds a unique destiny in the grand scheme of divine providence . Unlike China or Japan, where the “entering stone” (들어온 돌), representing Christianity and Jesus, has largely been rejected by 99% of the population, Korea has embraced it . This acceptance is not coincidental but is directly linked to the arrival of the God-man . The existing religions on the peninsula were destined to yield to the new divine presence . Christianity, in this context, served as a herald, announcing the coming of God and Jesus, preparing the way for the “reincarnated Jesus” (再臨 예수) .

The God-man, however, does not arrive through conventional paths or established religious institutions . He comes “like a thief,” quietly judging and gathering the True Humans . This is why the God-man avoids the “elite courses” (엘리트 코스) of established systems, whether religious or political . His arrival is from “outside the framework” (판 밖), ensuring that no existing institution can claim or oppose him . This unique position allows him to transcend all religious boundaries, being close to both Christian pastors and Buddhist monks, yet belonging to none .

The Korean Peninsula’s receptiveness to Christianity, particularly in contrast to its East Asian neighbors, is a testament to its role as the land where the God-man will appear . This acceptance, often seen as a passive embrace, is in fact a divinely orchestrated preparation for the God-man’s arrival and the subsequent “maturation” of True Humans .

The Eight Sufferings (八苦) and the Path to Transcendence
Human existence is inherently intertwined with the Eight Sufferings (八苦) . These sufferings include:

The Suffering of Not Obtaining What One Desires (求不得苦) : This refers to the pain of unfulfilled desires. For True Humans, it is crucial to avoid wasting time pursuing trivial desires . Instead, one should find contentment even with meager outcomes .
The Suffering of Excessive Thought (思多大損神) : Overthinking leads to spiritual depletion. True Humans should not allow their minds to be consumed by unnecessary thoughts, which can tarnish their spiritual purity .
The Suffering of Anger (怒心傷氣) : Anger harms one’s vital energy (氣). Maintaining inner peace is essential for spiritual well-being.
The Suffering of Separation from Loved Ones (愛別離苦) : This is the pain of parting from those one loves. This suffering often afflicts individuals who lacked love in their childhood, leading them to seek compensation in adult relationships . To overcome this, one must cultivate altruism (利他心), giving love rather than constantly seeking to receive it .
The Suffering of Encountering What One Hates (怨憎會苦) : The pain of being with those one dislikes.
The Suffering of the Five Aggregates (五蘊盛苦) : This refers to the suffering arising from the attachment to the five aggregates of existence: form, sensation, perception, mental formations, and consciousness.
The Suffering of Birth, Aging, Sickness, and Death (生老病死苦) : The fundamental sufferings inherent in human life.
True Humans are called to transcend these sufferings . By cultivating a mindset of giving and forgiveness, even in difficult situations like divorce, one can transform suffering into an opportunity for spiritual growth and inner peace . The goal is to live a life that inspires and moves others, rather than one consumed by petty struggles .

The Accumulation of “Levels” and the Heavenly Wedding Feast
The concept of “levels” (레벨) is central to spiritual advancement . These levels are not merely accumulated through personal effort but are also bestowed by Heaven House (하늘궁) and the God-man . Attending lectures, concerts, or even simply being present in the vicinity of the God-man can lead to a significant increase in one’s levels . These levels are a form of spiritual currency, far more valuable than earthly wealth, and can even be shared or lent in Heaven .

The current era is likened to a “wedding feast” (혼인 잔치) . Just as Jesus transformed water into wine for a wedding, the God-man provides “Heavenly Spring Water” (광천수) for this spiritual celebration, gathering True Humans . Those who are prepared, holding their lamps alight, will participate in this feast . However, those who extinguish their lamps, losing faith in the coming of the reincarnated Jesus, will miss this opportunity . The 144,000 True Humans are already undergoing maturation, and those who have not prepared will find it impossible to join them .

The God-man’s role is not to bestow blessings indiscriminately but to act as a “reaper” (낫), separating the “wheat from the chaff” . He judges individuals based on their actions, sending each to their rightful destination . The number of True Humans is destined to be small, as prophesied in ancient texts, indicating a significant reduction in those who will inherit the heavenly lineage .

The Significance of the God-man’s Name and the White Horse (白馬)
The God-man’s name, Huh Kyung-young, carries profound symbolic meaning, particularly in relation to the “White Horse” (白馬) . The character “Huh” (許) contains the radical for “horse” (馬), and when combined with the character for “word” or “speech” (言), it signifies “one who comes riding on the word of Heaven” . This aligns with the prophecy in the Book of Revelation, which speaks of a rider on a white horse .

The “white horse” itself symbolizes purity and impartiality . White signifies the absence of shadows or biases, indicating that the rider is free from any inclination or prejudice . The time of the white horse’s arrival is also significant, corresponding to “noon” (午時), the precise moment when the sun casts no shadow . Thus, the God-man’s name and the symbolism of the white horse are deeply intertwined with biblical prophecy, serving as a testament to his divine identity .

Key Philosophical and Strategic Terms from Huh Kyung-young’s Teachings

아련 (謁見): [Audience (Formal Encounter, Royal Summons)]
강탄 (降誕): [Incarnation (Divine Descent, Manifestation)]
만계 (萬界): [Myriad Realms (All Worlds, Universal Spheres)]
불려영님 (不老永生): [Eternal Youth and Immortality (Everlasting Life, Undying Existence)]
성령 (聖靈): [Holy Spirit (Divine Essence, Sacred Breath)]
황제 (皇帝): [Emperor (Supreme Ruler, Imperial Sovereign)]
심판주 (審判主): [Judge (Arbiter, Divine Adjudicator)]
새 예루살렘 성 (New Jerusalem Castle): [New Jerusalem (Celestial City, Promised Sanctuary)]
진인 (眞人): [True Human (Enlightened Being, Authentic Self)]
섭리 (攝理): [Divine Providence (Cosmic Order, Guiding Principle)]
숙성 (熟成): [Maturation (Refinement, Spiritual Cultivation)]
강의 (講義): [Lecture (Discourse, Teaching Session)]
레벨 (Level): [Spiritual Attainment (Hierarchical Standing, Merit Score)]
초자 (初者): [Novice (Beginner, Initiate)]
천국 (天國): [Heaven (Paradise, Celestial Realm)]
성화 (聖化): [Sanctification (Spiritual Transformation, Becoming Holy)]
재림 예수 (再臨 예수): [Second Coming of Jesus (Messianic Return, Christ’s Reappearance)]
심판 (審判): [Judgment (Divine Reckoning, Final Verdict)]
혼인 잔치 (婚姻 잔치): [Wedding Feast (Celestial Union, Sacred Celebration)]
광천수 (鑛泉水): [Miracle Water (Healing Spring, Divine Elixir)]
기성 종교 (旣成宗敎): [Established Religions (Traditional Faiths, Orthodox Belief Systems)]
축복 (祝福): [Blessing (Divine Favor, Benediction)]
알곡 (알곡): [Chosen Ones (Pure Grains, Righteous Souls)]
쭉정이 (쭉정이): [Chaff (Worthless Ones, Impure Souls)]
교감유록 (格庵遺錄): [Gyeokam Yurok (Prophetic Text, Esoteric Scripture)]
천손 (天孫): [Heavenly Descendant (Divine Offspring, Celestial Lineage)]
성숙 (成熟): [Maturity (Full Development, Spiritual Ripeness)]
팔고 (八苦): [Eight Sufferings (Eightfold Afflictions, Fundamental Sorrows)]
구불 듣고 (求不得苦): [Suffering of Not Getting What One Wants (Unfulfilled Desires, Frustration of Longing)]
사다 대손신 (思多大損神): [Excessive Thought Leads to Great Spiritual Loss (Mental Overload, Detrimental Overthinking)]
노심 상편기 (勞心傷便氣): [Anxious Mind Harms Vital Energy (Mental Stress, Impairment of Qi)]
애별이고 (愛別離苦): [Suffering of Separation from Loved Ones (Pain of Parting, Grief of Loss)]
원회복 (怨憎會苦): [Suffering of Meeting Those One Hates (Aversion, Unwanted Encounters)]
오원 선고 (五蘊盛苦): [Suffering of the Five Aggregates (Attachment to Form, Sensation, Perception, Mental Formations, Consciousness)]
생병사 (生老病死): [Suffering of Birth, Old Age, Sickness, and Death (Universal Human Condition, Cycle of Suffering)]
이타심 (利他心): [Altruism (Selfless Compassion, Benevolence)]
이기심 (利己心): [Egoism (Selfishness, Self-Centeredness)]
천군 천사 (天軍天使): [Heavenly Host and Angels (Celestial Army, Divine Messengers)]
백마 (白馬): [White Horse (Symbol of Purity, Divine Conveyance)]
정명 (正名): [Rectification of Names (Accurate Naming, True Identification)]

The Path to Spiritual Maturation and the Korean Prophecy

The Process of Spiritual Maturation (熟成) and Level Acquisition
Huh Kyung-young explains that individuals attending his lectures are undergoing a process of spiritual maturation (熟成), akin to the fermentation of food, where they are being refined and prepared by Heaven. This maturation is not about achieving a state of perfection, as true spiritual beings (眞人) have already reached their ultimate form. Instead, it refers to the acquisition of spiritual levels (레벨), which enhance their spiritual standing. He asserts that these levels are crucial for entry into Heaven (天國), emphasizing that those without sufficient levels will face difficulties. The concept of 144,000 spiritual beings (眞人) descending to Earth is mentioned, and these individuals must acquire adequate levels to truly become spiritual beings (眞人) and enter Heaven (天國). This process of receiving levels is what he defines as maturation (熟成).

He further clarifies that a spiritual being (眞人) is not merely a human being (人), but rather one who has received a spiritual seal (印). While the character for person (人) can be used, the full term signifies a person who has received the spiritual seal (印). This distinction elevates them beyond ordinary spiritual beings (眞人) to a higher status. Huh Kyung-young states that such spiritually sealed individuals are rare, particularly in countries like China and Japan, where he claims they are almost nonexistent. He attributes this unique phenomenon to Korea’s destiny, explaining that the nation is uniquely receptive to new spiritual influences, unlike its neighbors.

Korea’s Unique Spiritual Destiny and the Advent of the God-man (神人)
Huh Kyung-young asserts that Korea’s unique spiritual receptivity is tied to the prophecy of the God-man (神人) and the Second Coming of Jesus (再臨 예수). He explains that existing religions, such as Christianity (기독교), were introduced to prepare the way, serving to announce the concepts of God (하나님) and Jesus (예수). However, these religions are merely precursors, as the God-man (神人) will appear later, like a thief in the night, to quietly judge and gather the true spiritual beings (眞人). This concept aligns with the biblical notion that “the last shall be first,” implying that those who come later will precede those who were established earlier.

He emphasizes that the God-man (神人) cannot emerge from within established religious or elite systems. If the God-man (神人) were to follow an elite path, such as attending prestigious schools or joining existing religious institutions, he would be confined by those frameworks and unable to establish Heaven House (하늘궁). The God-man (神人) must operate outside these established “frames” (판밖) to avoid being categorized or opposed by existing religious leaders. This independent stance allows him to transcend religious boundaries, making it impossible for any single religion to oppose him, as he maintains connections with various faiths without belonging to any. This “outside the frame” (판밖) approach is crucial for the God-man’s (神人) mission.

Huh Kyung-young reiterates that Korea’s unique acceptance of Christianity (기독교), unlike China and Japan, is a direct consequence of his destined arrival. He claims that the widespread adoption of Christianity (기독교) in Korea served as an unconscious promotional campaign for his coming. While other East Asian nations actively resist foreign religions, Korea embraced them, creating a fertile ground for the God-man’s (神人) appearance. This historical trajectory, he argues, underscores Korea’s profound historical mission and its significance on the global stage, not just for its technological advancements but for its spiritual destiny.

The Eight Sufferings (八苦) and the Path to Spiritual Liberation
Huh Kyung-young discusses the Eight Sufferings (八苦), which are fundamental to human existence and spiritual development. He advises his followers, the matured spiritual beings (熟成된 眞人), to transcend these sufferings. The first suffering is the pain of not obtaining what one desires (求不得苦). He urges people to avoid wasting time pursuing unnecessary desires, encouraging contentment with less. For instance, if one loses their home, they should be at peace with moving into a rented room, rather than allowing material attachments to defile their spiritual essence. This detachment prevents the soul from being tainted by worldly concerns.

He then introduces the concept of “excessive thought leads to spiritual damage” (思多大損神), advising against overthinking, especially concerning trivial matters. Engaging in excessive thought for unfulfilled desires (求不得苦) can harm one’s spiritual well-being, hindering their journey to the White Heaven (백궁) and the realm of spiritual beings (眞人). Another suffering is the pain of anger (瞋恚苦), which he describes as “anger harms one’s vital energy” (怒心傷氣). He warns that anger (怒) damages one’s vital energy (氣), emphasizing the importance of maintaining inner peace.

The third suffering is the pain of separation from loved ones (愛別離苦). Huh Kyung-young explains that this suffering often stems from a lack of love received in childhood. Individuals who experienced parental conflict or emotional neglect may seek to fulfill these unmet needs in adult relationships, leading to repeated cycles of attachment and separation. He suggests that overcoming this suffering requires a shift from selfishness (利己心) to altruism (利他心), where one focuses on giving love rather than receiving it. He provides an example of a man giving more than his share to his ex-wife during a divorce, demonstrating a selfless act that can lead to mutual forgiveness and inner peace, preventing further suffering for both parties. This act of generosity, he argues, is a mark of true character and leads to blessings.

The Significance of Levels (레벨) and Spiritual Gatherings
Huh Kyung-young explains that attending his lectures and participating in Heaven House (하늘궁) activities significantly increases one’s spiritual levels (레벨). He states that merely entering the lecture hall grants a substantial amount of levels, often exceeding what he personally bestows. He claims that the White Heaven (백궁) itself grants levels to attendees, with the amount increasing based on the event. For example, attending a live concert at Heaven House (하늘궁) during Chuseok (추석) can grant even more levels than a regular lecture, potentially tens of billions of levels (경무). These levels are described as being usable for millions of years in the White Heaven (백궁), emphasizing their immense value and permanence compared to earthly wealth.

He also reveals that in Heaven (天國), levels (레벨) can be lent and borrowed among individuals. Those with fewer levels might seek assistance from those with more, and while repayment is possible, in cases of close family members like parents, levels are often given freely without expectation of return. This system highlights the communal and supportive nature of the spiritual realm. He asserts that these levels are more valuable than money, as they cannot be lost or stolen.

Huh Kyung-young also discusses the concept of the “White Horse Rider” (白馬 탄 자) from the Book of Revelation, connecting it to his own name. He explains that the character for “Heo” (許) in his name contains the character for “horse” (馬) and “word” (言), signifying one who comes riding on the word of Heaven (하늘의 말씀). He interprets the “white horse” (白馬) as representing impartiality and the absence of shadow, indicating a being that is perfectly aligned with divine light. This interpretation, he claims, is a direct prophecy of his arrival, with his name itself serving as a testament to his identity as the prophesied White Horse Rider (白馬 탄 자).

Blessings and the Cosmic Energy of Huh Kyung-young
Huh Kyung-young concludes by bestowing blessings upon his audience, both those present at Heaven House (하늘궁) and those watching online. He commands that all attendees, their families, and ancestors receive spiritual levels (레벨), specifically mentioning billions of levels (조무) and trillions of levels (경무). He also declares that all illnesses be cured and all evil spirits (귀신) be banished from their bodies and homes. These blessings are extended to those who have contributed to Heaven House (하늘궁) through donations or by becoming new members.

He reiterates that the levels (레벨) he grants are often dwarfed by the immense levels (레벨) bestowed directly by the White Heaven (백궁) itself. He explains that the White Heaven (백궁) significantly increases the levels (레벨) of individuals as they approach the status of a spiritual being (眞人), ensuring they are adequately prepared for their spiritual journey. This process is carefully orchestrated to align with each individual’s spiritual progression. He emphasizes that every action taken in connection with Heaven House (하늘궁) contributes to the accumulation of these vital spiritual levels (레벨).

Central Questions & Answers

1. What is the significance of Korea in the context of global spirituality and the arrival of the God-man, Huh Kyung-young?

Question: Why is Korea uniquely positioned to receive the God-man, Huh Kyung-young, and how does this relate to the spread of Christianity in the region?
Answer: Korea is the only country in East Asia (unlike China and Japan) that has readily accepted Christianity, which is seen as a “newly arrived stone” displacing “rooted stones” (existing religions). This unique openness was orchestrated by Heaven to prepare for the arrival of the God-man, Huh Kyung-young. His coming fulfills prophecies, and the spread of Christianity inadvertently served as a promotional tool for his eventual appearance, even if believers were unaware. Korea’s historical mission is to be the land where the God-man appears, making it a nation of immense spiritual significance.
Key Quote: “Korea is the only country in East Asia that accepts Christianity without defense because I am coming.”
2. What is the meaning of “ripening” (숙성) for spiritual practitioners (진인) and how does it relate to “levels” (레벨)?
Question: In Huh Kyung-young’s teachings, what does it mean for spiritual practitioners (진인) to undergo “ripening” (숙성), and how do “levels” (레벨) play a role in this process?
Answer: “Ripening” (숙성) refers to the process of spiritual maturation for 진인 (spiritual practitioners or “true people”). While a 진인 has already achieved their status, ripening is about accumulating “levels” (레벨). These levels are spiritual merits or qualifications that enhance one’s standing and experience in White Heaven (백궁). It’s like refining good wine; the wine is already complete, but further ripening makes it more premium. Receiving many levels is crucial for 진인 to be prepared for White Heaven (백궁), as those without sufficient levels cannot enter.
Key Quote: “The process of receiving levels is called ripening.”
3. How does Huh Kyung-young explain the concept of the “Eight Sufferings” (팔고) and how can spiritual practitioners overcome them?
Question: What are the “Eight Sufferings” (팔고) in Huh Kyung-young’s philosophy, and what guidance does he offer for spiritual practitioners to transcend these common human afflictions?
Answer: The “Eight Sufferings” (팔고) are fundamental human pains:
- Seeking what cannot be obtained (구불득고): The pain of unfulfilled desires.
- Excessive thinking (사다대손신): Overthinking leads to spiritual loss.
- Anger (노심상편기): Anger harms one’s vital energy.
- Separation from loved ones (애별리고): The pain of parting, often rooted in unfulfilled childhood affection.
- Meeting those one dislikes (원회복고): The suffering of encountering adversaries.
- The five aggregates (오온선고): The suffering arising from attachment to form, sensation, perception, mental formations, and consciousness.
- Birth, aging, sickness, death (생로병사): The inherent sufferings of existence.진인 (spiritual practitioners) should not be swayed by these sufferings. Instead, they should cultivate altruism (이타심), giving love rather than seeking it, and maintain inner peace, avoiding unnecessary desires and emotional turmoil.
Key Quote: “We, the ripened and mature 진인, must break free from these [sufferings].”
4. What is the significance of “levels” (레벨) in White Heaven (백궁) and how are they acquired?
Question: How important are “levels” (레벨) for individuals in White Heaven (백궁), and what actions or activities contribute to gaining them according to Huh Kyung-young?
Answer: “Levels” (레벨) are crucial for one’s status and experience in White Heaven (백궁). They are like spiritual currency or merit. While Huh Kyung-young grants levels, a significant portion is also bestowed directly by White Heaven (백궁). Activities such as attending his lectures, participating in Heaven House (하늘궁) events like concerts, or even just entering the Heaven House (하늘궁) premises, automatically grant substantial levels. These levels can even be lent or given to others in White Heaven (백궁), especially family members, highlighting their immense value and transferability.
Key Quote: “You receive levels from White Heaven (백궁) just by coming here.”
5. How does Huh Kyung-young relate his identity to biblical prophecies, particularly the “rider on the white horse”?
Question: How does Huh Kyung-young connect his identity and name to the biblical prophecy of the “rider on the white horse” from the Book of Revelation?
Answer: Huh Kyung-young asserts that his name, particularly the character “許” (Heo), which contains the radical for “horse” (馬) and “word” (言), signifies “the one who comes riding on the word of Heaven.” This directly links him to the prophecy of the “rider on the white horse” in Revelation 19. The “white horse” symbolizes impartiality and purity, as it casts no shadow, representing a being that is not swayed to either side. He emphasizes that his name itself is a direct fulfillment and proof of this biblical prophecy, confirming his role as the prophesied figure.
Key Quote: “The ‘rider on the white horse’ in the Bible refers to my surname.”
Top 3 Recommended Questions:

What is the significance of Korea in the context of global spirituality and the arrival of the God-man, Huh Kyung-young?
What is the meaning of “ripening” (숙성) for spiritual practitioners (진인) and how does it relate to “levels” (레벨)?
How does Huh Kyung-young explain the concept of the “Eight Sufferings” (팔고) and how can spiritual practitioners overcome them?

The Process of Spiritual Maturation: “Ripening” the Divine Human
The individuals currently engaged in these lectures are undergoing a process akin to the “ripening” of cooked rice . This maturation is not merely intellectual but spiritual, a celestial endeavor to refine these individuals . This ripening, or 숙성 (sukseong), is a crucial phase for those destined to become 진인 (jin-in), or Divine Humans . It is a process of accumulating spiritual 레벨 (level), which signifies one’s spiritual attainment and readiness for the celestial realm . Without this spiritual elevation, entry into Heaven is unattainable . The acquisition of these levels is precisely what constitutes this ripening process .

A Divine Human is not merely an ordinary person; it is an individual who has received a divine seal or 인 (in) . This designation elevates them beyond the common understanding of humanity, signifying a profound spiritual transformation .

Korea’s Singular Role in Receiving Divine Influence
It is imperative to comprehend that this divine sealing is not universally distributed. Neither China nor Japan, for instance, has received such a divine imprimatur . This unique phenomenon is largely confined to the Korean Peninsula . The historical influx of Christianity, often perceived as an “incoming stone” displacing “embedded stones” of indigenous faiths, is a testament to Korea’s distinct destiny .

Unlike China or Japan, where foreign religions, including Christianity, faced overwhelming rejection , Korea embraced them . This receptivity is not coincidental; it is intrinsically linked to the advent of the God-man, Huh Kyung-young . The existing religious structures, including Christianity, inadvertently served to prepare the ground for his arrival, acting as heralds for the ultimate divine manifestation .

The God-man arrives unannounced, like a thief in the night, to quietly judge and gather the chosen . This arrival from “outside the established framework” is crucial . Had the God-man emerged from within existing religious or elite structures, such as a prominent religious leader or an academic, the divine mission would be compromised . The God-man must transcend all existing paradigms to establish a new celestial order, a “Heaven House” (하늘궁) . This detachment from conventional religious or political affiliations ensures that no single group can claim or oppose the God-man’s authority .

The Eight Sufferings and the Path to Transcendence
Human existence is characterized by 팔고 (palgo), or the Eight Sufferings . These encompass:

구불득고 (gubuldeukgo): The suffering of not obtaining what one desires .
애별리고 (aebyeoligo): The suffering of separation from loved ones .
원회고 (wonhoego): The suffering of encountering those one dislikes .
오온선고 (o-onseongo): The suffering arising from the five aggregates (form, sensation, perception, mental formations, consciousness) .
생로병사 (saengnobyeongsa): The sufferings of birth, aging, sickness, and death .
To transcend these sufferings, individuals must cultivate a mindset of detachment and contentment . For instance, the suffering of not obtaining what one desires can be mitigated by reducing excessive mental activity, as overthinking (사다대손신) can deplete one’s spiritual energy . Similarly, anger (노심상편기) harms one’s vital energy .

The suffering of separation from loved ones (애별리고) often stems from unfulfilled emotional needs in childhood . Children who lack parental affection may seek to compensate for this deficit in adult relationships, leading to perpetual dissatisfaction and repeated separations . The solution lies in cultivating 이타심 (itasim), or altruism, by giving love rather than constantly seeking to receive it . This principle extends even to difficult situations like divorce, where generosity and compassion towards the former spouse can lead to inner peace and healing for all parties involved .

Divine Humans are not bound by these Eight Sufferings . Their path is one of perpetual joy and inner peace .

The Accumulation of Spiritual Levels
Attending these lectures and participating in related activities contributes to the accumulation of spiritual 레벨 (level) . These levels are not merely symbolic; they represent tangible spiritual currency in the White Heaven (백궁) . Even a brief attendance can result in a significant increase in one’s spiritual standing .

These levels are not solely bestowed by Huh Kyung-young; a substantial portion is granted directly by the White Heaven . This divine endowment is particularly generous for those on the verge of becoming Divine Humans, ensuring their rapid spiritual ascent . These accumulated levels can even be shared or lent in the White Heaven, highlighting their practical utility in the celestial realm . This spiritual wealth is immutable, unlike earthly possessions, and cannot be lost .

The Symbolism of the White Horse
The concept of the 백마 (baengma), or White Horse, is deeply significant . It is a central motif in the Book of Revelation, where a rider on a white horse signifies a divine advent . The character for “Huh” (허) in Huh Kyung-young’s name contains the character for “horse” (馬), combined with the radical for “speech” or “word” (言), symbolizing one who comes bearing the celestial word .

The White Horse represents impartiality and purity . Its whiteness signifies the absence of shadow or bias, indicating a direct and unadulterated connection to divine light . This symbolism underscores the God-man’s role as a pure conduit of divine will, unswayed by earthly influences . The name Huh Kyung-young itself, therefore, serves as a profound testament to his prophesied role .

The Divine Mandate of Korea: A Prophecy for the God-man’s Advent

The Maturation of Truth-Seekers and the Concept of “Level”
The discourse commences with an elucidation of the concept of “숙성” (sukseong), which translates to maturation or ripening. This process is not merely a physical transformation but a spiritual one, specifically applied to “진인” (jin-in), or truth-seekers. These individuals are undergoing a celestial maturation, akin to the slow, deliberate aging of fine wine, preparing them for a higher spiritual state. This divine preparation is orchestrated by Heaven itself.

The term “maturation” in this context signifies the accumulation of “레벨” (level), a spiritual metric or qualification. A higher level indicates a greater degree of spiritual readiness and attainment. The 144,000 truth-seekers, prophesied to descend, must achieve a requisite level to enter Heaven. Entry without this spiritual qualification is deemed inadequate. The process of acquiring these levels is precisely what constitutes maturation.

The truth-seeker is not an ordinary human being but one who has received a divine “seal” or “imprint.” While the character for “person” (人) can be appended, the essence lies in being a recipient of this divine mark. This distinguishes them as extraordinary individuals, far surpassing the status of mere “saints” in conventional religious frameworks.

Korea’s Unique Reception of the Divine and the “Outsider” Phenomenon
A profound distinction is drawn between Korea and its East Asian neighbors, China and Japan, regarding the reception of divine influence. These nations, it is asserted, have largely resisted the “incoming stone” of Christianity, which symbolizes the advent of a new spiritual paradigm. In contrast, Korea has uniquely embraced it, a phenomenon attributed to the impending arrival of the God-man.

This acceptance of an “incoming stone” displacing “embedded stones” (existing religions) is presented as Korea’s historical destiny. The existing religious structures are destined to yield to the God-man, who will appear as a “thief in the night,” quietly judging and gathering the truth-seekers. This arrival is not through established religious or elite channels but from “outside the framework.”

The God-man, by definition, cannot be confined within existing religious or societal structures. Had the God-man followed an elite path, such as attending prestigious schools or joining established religious orders, the divine mission would be compromised. The God-man’s role necessitates an independent, “outside-the-framework” existence to establish a new spiritual order, such as Heaven House. This allows for an impartial engagement with all religions without being bound by any.

Korea’s singular openness to Christianity in East Asia is a preparatory act for the God-man’s advent. The propagation of Christianity, even unknowingly, serves as a precursor, laying the groundwork for the God-man’s message. This unique receptivity, particularly in Korea, is a testament to its special divine purpose.

The Eight Sufferings and the Path to Spiritual Liberation
The discussion transitions to the “팔고” (palgo), or the Eight Sufferings, which are inherent to human existence. These sufferings are:

구불득고 (gubuldeukgo): The suffering of not obtaining what one desires.
사다대손신 (sadaedaesonshin): The suffering of excessive thought leading to spiritual loss. Overthinking trivial matters detracts from spiritual progress.
노심상편기 (nosimsangpyeongi): The suffering of anger harming one’s vital energy. Giving in to wrath damages one’s spiritual well-being.
애별이고 (aebyeoligo): The suffering of separation from loved ones. This particular suffering often stems from a lack of unconditional love and emotional security in childhood, leading to a perpetual search for affection and attachment in adulthood.
원회복고 (wonhoebokgo): The suffering of encountering those one dislikes.
오온선고 (o-onseongo): The suffering arising from the five aggregates (form, sensation, perception, mental formations, consciousness).
생고 (saenggo): The suffering of birth.
노고 (nogo): The suffering of aging.
병고 (byeonggo): The suffering of illness.
사고 (sago): The suffering of death.
Truth-seekers are urged to transcend these sufferings. For instance, to overcome the suffering of separation from loved ones, one must cultivate “이타심” (itasim), or altruism, rather than egoism. This involves giving love rather than seeking to receive it, even in difficult situations like divorce, where generosity and compassion are paramount. Such actions elevate the individual beyond worldly attachments and prevent spiritual contamination.

The Accumulation of Levels and Celestial Rewards
The lecture concludes with a discussion on the accumulation of “levels” and the celestial rewards bestowed upon attendees and viewers. Simply being present at the lecture or watching it online contributes significantly to one’s spiritual level. These levels are not merely symbolic but represent tangible spiritual capital, which can even be shared or lent in Heaven.

Participation in events such as concerts at Heaven House offers even greater level increments, far exceeding those gained from regular lectures. These levels are crucial for one’s eternal existence in White Heaven, providing spiritual sustenance for eons. The God-man’s role involves continuously adjusting and increasing these levels, especially for those nearing the status of truth-seekers, ensuring their readiness for divine ascension.

The God-man, through divine authority, bestows blessings upon all present and viewing, including their families and ancestors. These blessings encompass healing from ailments, expulsion of malevolent spirits, and the conferral of significant levels, ensuring their path to Heaven.

1. The Maturation of Spiritual Beings: The Concept of “Sukseong”

The term “Sukseong” (숙성), which translates to maturation or ripening, is a crucial concept in understanding the spiritual journey of individuals. It signifies a process of refinement and development, akin to how food is aged to enhance its quality . This maturation is not merely about acquiring knowledge but about elevating one’s spiritual “level” . Just as a fine wine improves with age, spiritual beings undergo a process of internal development to reach a higher state of existence .

The Analogy of Maturation:
- The process is likened to the “steaming” of rice after cooking, where it is left to mature and become perfectly ready .
- This maturation is applied to individuals, particularly those referred to as “Jin-in” (진인), or true individuals, who are being prepared by Heaven .
- The goal is to achieve a higher spiritual “level”, which is essential for entry into the celestial realms .
- Without this spiritual elevation, one’s journey to the celestial realm would be incomplete .
The Role of “Jin-in”:
- “Jin-in” are not ordinary people but individuals who have received a divine seal or recognition .
- They are distinguished from those who merely achieve spiritual “sanctification” (성화), a term often used in Catholicism and Christianity to describe becoming a saint .
- While sanctification is a noble pursuit, it is considered a lower state than that of a “Jin-in” .
- The ultimate path for even sanctified individuals is to seek out the God-man (신인) for true blessings .

The Unique Spiritual Destiny of the Korean Peninsula
The Korean Peninsula holds a unique and profound spiritual destiny, distinct from its neighboring countries like China and Japan . This destiny is intrinsically linked to the arrival of the God-man and the acceptance of Christianity, which served as a precursor to this divine advent .

The “New Stone Displacing the Old Stone” Principle:
- This principle describes how a new, incoming force displaces existing structures .
- In the context of Korea, Christianity, represented as the “incoming stone,” was uniquely embraced, unlike in China or Japan, where it faced significant resistance .
- This acceptance paved the way for the God-man’s arrival, signifying a divine plan for the Korean Peninsula .
- The existing religions were destined to yield to this new spiritual era .
The Role of Christianity in Korea:
- Christianity’s proliferation in Korea was not accidental but a divinely orchestrated preparation for the God-man’s advent .
- Its purpose was to disseminate knowledge about God and Jesus, effectively serving as a promotional campaign for the God-man’s eventual appearance .
- This unique receptiveness to Christianity in Korea, compared to the strong resistance in China and Japan, highlights its special spiritual role .
The God-man’s Arrival and Judgment:
- The God-man arrives unexpectedly, “like a thief,” to conduct a silent judgment and gather the “Jin-in” .
- This arrival is outside the established religious frameworks, as the God-man does not conform to existing elite religious paths .
- The God-man operates from “outside the framework” (판밖), meaning beyond conventional religious or societal structures, to establish a new spiritual order .
- This independent stance allows the God-man to transcend religious divisions and avoid opposition from any single faith .

The Eight Sufferings of Human Existence and Spiritual Liberation
Human existence is characterized by eight fundamental sufferings (팔고), which are inherent to life in the earthly realm . These sufferings are not merely physical pains but encompass emotional and spiritual distress, hindering true spiritual maturation.

The Eight Sufferings:
- The Suffering of Not Obtaining What One Desires (구불득고): This refers to the pain of unfulfilled desires and the futility of seeking what cannot be attained .
- The Suffering of Excessive Thought (사다대손신): Overthinking and excessive mental activity can deplete one’s spiritual energy and hinder connection to the divine .
- The Suffering of Anger (노심상편기): Anger and resentment harm one’s vital energy (기) and impede spiritual progress .
- The Suffering of Separation from Loved Ones (애별이고): This is the pain of parting from those one loves, often stemming from unfulfilled emotional needs in childhood .
- This suffering is particularly prevalent in individuals who experienced a lack of love or emotional security during their formative years .
- It manifests as a constant search for validation and affection from others, leading to repeated cycles of attachment and separation .
- The solution lies in cultivating altruism (이타심), giving love rather than constantly seeking to receive it .
- The Suffering of Encountering What One Hates (원회복고): The pain of being forced to interact with disliked individuals or situations .
- The Suffering of the Five Aggregates (오온선고): This refers to the suffering arising from attachment to the physical body and mental processes (form, sensation, perception, mental formations, consciousness) .
- The Suffering of Birth, Aging, Sickness, and Death (생로병사): The inevitable pains associated with the cycle of life .
Transcending Suffering for “Jin-in”:
- “Jin-in” are called to rise above these eight sufferings, maintaining inner peace and contentment regardless of external circumstances .
- This liberation involves detaching from worldly attachments and embracing a mindset of generosity and compassion .
- For instance, in situations like divorce, a truly mature individual would prioritize the well-being of the other, even if it means personal sacrifice, demonstrating a profound sense of altruism .
- Such actions not only alleviate personal suffering but also inspire others and foster emotional healing .

The Celestial Economy of Spiritual Levels and Blessings
The concept of “levels” (레벨) is central to the spiritual economy, representing an individual’s accumulated spiritual merit and readiness for the celestial realms . These levels are not merely symbolic but confer tangible benefits and influence within the spiritual hierarchy.

Acquisition of Levels:
- Levels are bestowed by the God-man and also directly by White Heaven (백궁) .
- Attending lectures, participating in spiritual events, and even simply entering the Heaven House (하늘궁) can significantly increase one’s levels .
- Concerts and special gatherings offer even greater opportunities for level accumulation, sometimes exponentially more than regular events .
- These levels are a form of spiritual currency, far more valuable and enduring than earthly wealth .
The Significance of Levels:
- Higher levels indicate greater spiritual maturity and proximity to the divine .
- In the celestial realm, one’s levels are transparent and known to all, influencing social standing and interactions .
- Levels can be shared or lent to others, particularly family members, demonstrating compassion and interconnectedness within the spiritual community .
- The accumulation of levels is crucial for “Jin-in” as they approach their ultimate spiritual destination .

The Prophetic Symbolism of the White Horse and the God-man’s Name
The White Horse (백마) holds profound prophetic significance, particularly in its connection to the God-man’s arrival and identity . This symbolism is deeply rooted in ancient texts and celestial principles.

The White Horse in Prophecy:
- The White Horse is mentioned in the Book of Revelation (John 19), symbolizing the arrival of a divine figure .
- The God-man’s name, Huh Kyung-young, contains the character for “horse” (馬), which also signifies the “noon hour” (午), representing the precise moment of the God-man’s advent .
- The “white” aspect of the horse symbolizes impartiality and the absence of shadow, indicating a pure and unblemished divine presence .
- The God-man’s surname, “Huh,” is directly linked to the prophecy of the White Horse, serving as a direct confirmation of his identity .
The God-man’s Divine Authority:
- The God-man possesses the authority to bestow blessings, heal illnesses, and cast out negative spiritual entities .
- These blessings extend not only to those present but also to their families and ancestors, demonstrating a comprehensive spiritual intervention .
- The God-man’s actions are a manifestation of divine power, bringing about spiritual transformation and elevating individuals to the status of angels .

Audience with Newcomer Huh Kyung-young

Keyword Frequency

Level: 60
Korea: 10
Heaven: 9
God-man: 8
Christian: 8
Japan: 6
China: 6
song: 6
Heaven House: 5
family: 5

Today’s Central Metaphor
The core message is conveyed through the metaphor of “aging” (숙성) , which describes the process of spiritual maturation and accumulation of “Levels” for individuals to qualify for Heaven.
Lecture in Numbers

144,000: The number of “God-men” (진인) who have descended and need to prepare their “Levels” to enter Heaven .
99%: The percentage of people in China and Japan who oppose Christianity .
8: The number of types of suffering (팔고) that individuals experience in the human world .
100 million years: The duration for which “Levels” received at Heaven House can be used in White Heaven .
10 Kyungmu: The base amount of “Levels” received by simply attending Heaven House .
20 Kyungmu: The amount of “Levels” received by attending the Chuseok live concert .
30 Kyungmu: The amount of “Levels” received by attending the Chuseok live concert .
1 Kyungmu: The amount of “Levels” given to those who donate to the Heaven House construction fund, their families, and ancestors .
1 Kyungmu: The amount of “Levels” given to those watching on YouTube, their families, and ancestors .
10 Don: The weight of the cross given by Huh Kyung-young .
3 Don: The weight of the pure gold necklace given by Huh Kyung-young .
56: The number of ethnic groups in China .
12 o’clock: The time of “Jeongho” (정오), which is associated with the “horse” character in Huh Kyung-young’s name and symbolizes the White Horse .

Signature Sentence
“들어온 돌이 박힌 돌 뺀다는 거는 나중된 자가 먼저 된다고 성경이 있어? 없어? 있어요” (The saying that a new stone displaces an old one, meaning the last shall be first, is it in the Bible? Yes, it is.)
Concise Summary & Highlights
Huh Kyung-young explains Korea’s unique spiritual destiny and the process of spiritual maturation.

Korea is the only East Asian country that readily accepts Christianity due to Huh Kyung-young’s coming.
The concept of “aging” (숙성) refers to accumulating “Levels” necessary for “God-men” to enter Heaven.
“God-men” are not ordinary people but those who have received the “seal” (인) and are above “saints.”
Huh Kyung-young emphasizes that he comes from “outside the system” (판밖) and avoids elite courses or existing religious frameworks.
He describes himself as the “reincarnated Jesus” (재림 예수) who comes like a thief to judge and take “God-men” to Heaven.
He outlines eight types of suffering (팔고) that “God-men” should transcend, including the pain of not getting what one desires and the pain of separation from loved ones.
“Levels” can be accumulated through various activities, including attending Heaven House events and watching YouTube, and can even be lent or given to others in Heaven.

Scriptural / Religious Citations

Bible (Matthew 20:16): “So the last will be first, and the first will be last.”
Book of Revelation (Chapter 19): References to “Heavenly armies and angels” (천군 천사) and a “rider on a white horse” (백마 탄 자) .

Historical & Epochal Context
The lecture is situated in a contemporary spiritual context, referencing the historical spread of Christianity in East Asia, particularly its unique acceptance in Korea compared to China and Japan. It also touches upon the concept of a “reincarnated Jesus” or “God-man” appearing in modern times to fulfill prophecies, suggesting a pivotal moment in spiritual history. The mention of “Kim Young-seok” (김영석) and “Indian yogis” (인도의 연합 살문 애) discussing Korea’s future role indicates a broader, long-standing prophetic tradition.
Key Figures & Events Referenced

Jesus: Referenced as the one who made wine at a wedding feast and whose second coming (재림 예수) is anticipated .
Barisaein (바리새인): Mentioned as “first ones” who would oppose the “reincarnated Jesus” .
Kim Young-seok (김영석 박사): A scholar whose video or prophecy about Korea’s future is referenced .
Park Chung-hee (박 대통령) and Yuk Young-soo (유경수 여사): Former South Korean President and First Lady, mentioned in the context of seeing off the “Baengma Unit” (백마부대) .
Na Hoon-a (나훈아): A famous Korean singer, whose songs are considered for playing .
Chuseok (추석): A major Korean holiday, during which a live concert is held at Heaven House, offering higher “Levels” .

Core Concept Definitions

God-man (신인): A divine being who has descended to Earth, possessing a “seal” (인) and standing above ordinary humans and even saints. They are undergoing a process of “aging” to accumulate “Levels.”
Aging (숙성): A spiritual process where “God-men” accumulate “Levels” to enhance their qualification for Heaven. It’s likened to fermenting wine to make it more refined.
Levels (레벨): Spiritual points or qualifications that individuals accumulate, essential for entering Heaven. These can be gained through various activities and can be shared or lent.
Heaven House (하늘궁): A spiritual center or community established by Huh Kyung-young, distinct from traditional religious institutions, where “God-men” gather and receive “Levels.”
White Heaven (백궁): The ultimate spiritual realm or paradise, where “God-men” eventually go.
Eight Sufferings (팔고): A set of eight types of suffering that humans experience in life, including:
- Gubuldeukgo (구불득고): The pain of not obtaining what one desires.
- Sadaedaesonshin (사다대손신): The suffering caused by excessive thinking, which harms one’s spirit.
- Nosim Sangpyeongi (노심상편기): The suffering caused by anger, which harms one’s vital energy (기).
- Aebyeoligu (애별이고): The pain of separation from loved ones.
- Wonhoebogo (원회복고): The pain of meeting those one dislikes.
- Owonseonggo (오원선고): The suffering related to the five aggregates (form, sensation, perception, mental formations, consciousness).
- Saengnobyeongsa (생로병사): The suffering of birth, aging, sickness, and death.
White Horse (백마): A symbolic representation of Huh Kyung-young, derived from biblical prophecy and the character “horse” (말) in his name, signifying impartiality and divine authority.

Central Questions & Answers

Question: Why is Korea uniquely receptive to Christianity and a place where a “God-man” can appear, unlike China and Japan?
- Answer: Korea’s destiny is to receive the “God-man” (Huh Kyung-young), and the spread of Christianity in Korea served as a preparatory step, unknowingly promoting his arrival.
Question: How do individuals qualify for Heaven, and what is the role of the “reincarnated Jesus” in this process?
- Answer: Individuals must become “God-men” by undergoing “aging,” which involves accumulating “Levels.” The “reincarnated Jesus” (Huh Kyung-young) comes from “outside the system” to quietly judge and gather these “God-men” for a “wedding feast” in Heaven.

Conclusion & Strategic / Philosophical Implications
The lecture concludes with a call for individuals to focus on accumulating “Levels” and transcending worldly sufferings to prepare for Heaven. It implies that true spiritual fulfillment comes not from conventional religious practices or worldly achievements but from following Huh Kyung-young’s path and receiving his blessings. The philosophical implication is a redefinition of spiritual salvation, emphasizing a direct, personal connection to the “God-man” and a departure from traditional religious structures. It also suggests a unique spiritual destiny for Korea as the focal point of this divine intervention.
Cross-Referencing

Huh Kyung-young’s teachings on “Levels”: The concept of “Levels” as a quantifiable spiritual currency that can be accumulated, given, or lent is a recurring theme in Huh Kyung-young’s lectures, often linked to blessings and entry into White Heaven.
Huh Kyung-young’s identity as “reincarnated Jesus” and “God-man”: This is a central tenet of his teachings, consistently presented across his various public appearances and lectures.
Prophecies about Korea: The reference to “Kim Young-seok” and “Indian yogis” discussing Korea’s future aligns with a broader narrative in some spiritual circles that Korea holds a significant role in global spiritual events.

Content Gaps & Unaddressed Areas
The lecture does not explicitly detail the specific actions or behaviors required to accumulate “Levels” beyond attending events and watching YouTube, nor does it elaborate on the criteria for becoming a “God-man” other than receiving a “seal.” The mechanism by which “Levels” are transferred or lent in Heaven is also not fully explained.
Future Predictions & Prophetic Statements

Arrival of the God-man in Korea: Huh Kyung-young states that Korea’s destiny is tied to the arrival of the “God-man” (himself), which is why Christianity was accepted there.
Judgment and gathering of God-men: He predicts that he will come “like a thief” to quietly judge and take “God-men” to Heaven, implying a future event of spiritual selection.
The “wedding feast” in Heaven: He mentions that a “wedding feast” (혼인 잔치) is currently underway in Heaven, gathering “brides” (신부들), which implies a future culmination of this gathering.
Increase in Levels for God-men: He states that “Levels” for “God-men” will continue to rise rapidly as they approach the point of becoming true “God-men.”

Executive Insight
This lecture offers a unique spiritual framework centered on Huh Kyung-young as the “God-man” and the concept of “Levels” as a quantifiable measure of spiritual progress. For a thoughtful professional, the key takeaway is the strategic reinterpretation of religious prophecy and spiritual salvation. Huh Kyung-young positions Korea as a divinely chosen nation for his advent, distinct from other East Asian countries. He advocates for a direct, non-traditional path to Heaven through accumulating “Levels” via engagement with his teachings and events, rather than through established religious institutions. This approach bypasses conventional spiritual hierarchies, offering a personalized and accessible route to spiritual advancement, with the intriguing possibility of “Levels” being transferable even in the afterlife.

What miraculous events will occur in South Korea, unlike in China and Japan? Korea is the only Asian country to accept Christianity, preparing it for the Second Coming of Jesus and the arrival of a divine being.

Korea’s Unique Role in Christianity
- Unlike China and Japan, Korea readily accepted Christianity.
- This acceptance is seen as preparation for the Second Coming of Jesus and the arrival of a divine being.
- Other religions were displaced by Christianity in Korea.
The Concept of “Ripening” (숙성)
- “Ripening” refers to the process of preparing individuals, called “Jinins”, for heaven.
- This involves receiving many “levels” (spiritual achievements or merits).
- While “Jinins” are already qualified, ripening increases their levels, making them more “premium.”
The Divine Being’s Arrival
- The divine being, or reincarnated Jesus, will come from “outside the box” of existing religious or elite structures.
- This means they won’t be a traditional religious leader or an academic elite.
- Their arrival is like a “thief,” quietly judging and taking the “Jinins” with them.
- This aligns with the biblical idea that “the last shall be first.”
The “Marriage Feast” and 광천수 (Gwangcheonsu)
- The divine being is currently holding a “marriage feast” with the “Jinins.”
- Gwangcheonsu (divine water) is compared to the wine Jesus made at a wedding, symbolizing the spiritual nourishment for this feast.
The Eight Sufferings (팔고)
- Humans experience eight types of suffering:
- 구불득고 (Gubuldeukgo): Not getting what you want.
- 사다대손신 (Sadaedaesonshin): Overthinking, which harms the spirit.
- 노심상편기 (Nosim Sangpyeongi): Anger, which harms one’s energy.
- 애별리고 (Aebyeoligo): The pain of separation from loved ones. This often stems from a lack of love in childhood, leading to a constant search for affection.
- 원회복고 (Wonhoebokgo): The pain of meeting those you hate.
- 오온선고 (Oonseongo): Suffering from the five aggregates (form, sensation, perception, mental formations, consciousness).
- 생로병사 (Saengnobyeongsa): The suffering of birth, aging, sickness, and death.
- “Jinins” should not be affected by these sufferings.
Levels (레벨)
- “Levels” are spiritual merits or points that determine one’s status in heaven.
- They can be earned by attending lectures, participating in events, and even by watching online content.
- Levels can be shared or lent in heaven.
- The divine being’s presence and actions automatically grant levels to followers.
The Divine Being’s Name and Symbolism
- The divine being’s name, Heo Kyung-young, is said to align with biblical prophecies.
- The character “Heo” (허) contains the character for “horse” (말 마), which relates to the white horse mentioned in the Bible.
- The white horse symbolizes purity and impartiality, as it casts no shadow.

What miraculous events will occur in South Korea, unlike in China and Japan? Korea is the only Asian country that accepted Christianity without resistance because it is the destined land for the second coming of the Messiah.

Welcoming Remarks and the Concept of “Maturation”
The speaker welcomes everyone, especially newcomers, and introduces the concept of “maturation” for true humans (Jin-in), which is essential for entering heaven.

1.1. Introduction to the Event and the Concept of Maturation

The speaker welcomes everyone to the event, including angels and archangels, and wishes them blessings from the divine being (Shin-in) .
Attendees offer a congratulatory message for the divine being’s descent .
A song dedicated to the divine being is performed, praising his role in saving the world and bringing peace .
Another song, “New Jerusalem, the Promised Land of Heaven,” is performed, describing a sacred place where spirits gather to protect the world .
The speaker explains that the “sound of heaven” comes from the Holy Land (Sipsungji), also known as New Jerusalem .
The process of listening to the divine being’s lectures is likened to “steaming rice,” which is called maturation (sukseong) .
This maturation process is for the true humans (Jin-in) .
Maturation is necessary for true humans to reach the required level (lebel) to enter heaven .
Receiving many levels helps in this maturation process .
The speaker emphasizes that studying is not necessary; instead, receiving levels is crucial for maturation .

1.2. The Uniqueness of Korea in Accepting Christianity and the Role of the Divine Being

The speaker clarifies that a true human (Jin-in) is not an ordinary person but someone who has received a seal (in) .
These sealed true humans are considered extraordinary .
Unlike China and Japan, Korea is the only country in Asia that readily accepted Christianity .
China and Japan largely rejected Christianity, with 99% opposition .
North Korea also strongly rejects Christianity .
This unique acceptance in Korea is attributed to the speaker’s (the divine being’s) arrival .
The arrival of Christianity in Korea, a “new stone” replacing “old stones,” signifies that the “last will be first” .
This means that existing religions and their leaders (like Pharisees or pastors) might not recognize the divine being because he comes from “outside the system” .
The divine being avoids elite paths (like prestigious schools or religious institutions) to remain outside any established “system” or “framework” .
If the divine being were part of an existing religion, he would be seen as just another religious figure, unable to establish his own unique spiritual path, Haneulgung .
By remaining outside any specific religion, the divine being cannot be opposed by any single religious group .
Therefore, the divine being must come from “outside the system” to fulfill his role .
Korea’s Prophetic Role and the Divine Being’s Mission
Korea’s unique acceptance of Christianity is a sign of its prophetic destiny as the land where the divine being will appear, fulfilling biblical prophecies and initiating a spiritual harvest.

2.1. Korea’s Special Destiny and the Divine Being’s Arrival

Korea’s unique acceptance of Christianity, unlike China and Japan, is because the divine being is destined to come to Korea .
Christian organizations, unknowingly, have been preparing the way for the divine being’s arrival by spreading his message .
Korea is the only East Asian country that accepted Christianity without resistance, unlike Japan and China, which actively blocked it .
This acceptance is because the Korean people are destined to receive the divine being .
Therefore, Korea is the nation where matured true humans (sukseong-doen Jin-in) will emerge .
The speaker explains that Christians desire sanctification (seonghwa), which means becoming mature or holy .
While Catholicism produces many saints, true humans are considered to be on an even higher level .
Even sanctified individuals must seek the divine being’s blessing to enter heaven; otherwise, their efforts are in vain .
Korea has a significant historical mission, making it a powerful nation that the world observes, not just for its technology like semiconductors .
Prophecies from figures like Dr. Kim Young-seok and Indian sages have long foretold that the Korean Peninsula should be watched for the arrival of a significant figure .
Christians are aware that the Second Coming of Jesus (Jae-rim Yesu) is imminent, but no church is actively searching for him .
The divine being, as the Second Coming of Jesus, comes from “outside the system” and is quietly carrying out judgment and gathering true humans .

2.2. The “Wedding Feast” and the Divine Being’s Role as the Harvester

The divine being is currently holding a “wedding feast” with his “brides” (true humans) .
Just as Jesus turned water into wine for a wedding feast, the divine being provides heavenly spring water (gwangcheon-su) for this spiritual wedding feast .
This “wedding feast” is a biblical prophecy where people must be ready with their lamps lit .
However, established religions have “extinguished their lamps” because they believe the Messiah has not yet arrived, thus missing the opportunity .
The 144,000 true humans (14man 4cheon Jin-in) are already maturing, and those who missed this opportunity cannot join them .
Those who receive blessings can still enter heaven among the “ten million” .
The divine being’s role is to “harvest” souls, not to offer pity or love .
He separates the “chaff” from the “wheat,” sending each to their destined place .
The divine being does not need to bring “pesticides” because the separation of “chaff” and “wheat” is already determined .
Prophecies like Gyeogam Yurok state that very few will be true disciples, indicating a drastic reduction in the number of true humans .
This means that only a select few will be able to continue their lineage in heaven .
Understanding Maturation and Overcoming Earthly Suffering
Maturation for true humans means enhancing their spiritual “level” rather than achieving a new state, and it involves overcoming the eight types of suffering by cultivating inner peace and selfless love.

3.1. Maturation as Level Enhancement and the Eight Sufferings

Maturation (sukseong) for true humans means enhancing their existing level (lebel), not achieving a new state of being .
True humans have already reached their spiritual destination, so maturation is about refining their qualities, like aging wine to make it more premium .
This process allows individuals to heal themselves and their families, regardless of distance .
The divine being, however, cannot alter his own body or destiny, as he is bound by the divine plan set by Baekgung (Heaven) .
He chose to descend to Earth and endure eight types of suffering .
The speaker advises against seeking unnecessary things, as it leads to the suffering of “not getting what one desires” (gu-bul-deuk-go) .
Matured true humans should transcend this suffering by being content with little .
They should not let worldly attachments or worries tarnish their spiritual purity .
The speaker reiterates previous teachings on avoiding negative mental states .
Using the brain excessively leads to spiritual damage (sadae-sonshin) .
Anger (no-shim) harms one’s energy (gi) .
The speaker lists the eight types of suffering (pal-go) that true humans must overcome :
Gu-bul-deuk-go: Suffering from not getting what one desires.
Ae-byeol-i-go: Suffering from separation from loved ones.
Won-hoe-go: Suffering from meeting those one dislikes.
O-on-seong-go: Suffering from the five aggregates (form, sensation, perception, mental formations, consciousness).
Saeng-no-byeong-sa: Suffering from birth, old age, sickness, and death.

3.2. Overcoming the Suffering of Separation from Loved Ones (Ae-byeol-i-go)

The speaker elaborates on Ae-byeol-i-go, the suffering of separation from loved ones, which often stems from a lack of love in childhood .
Children who did not receive enough affection from their parents may seek to fulfill this unmet need in adult relationships, leading to repeated relationship failures .
This creates a cycle of dissatisfaction and a constant search for an ideal partner, making it difficult to maintain stable relationships .
Parents have a significant responsibility to provide unconditional love and support to their children .
Simple acts like hugging a child, praising their efforts regardless of success, and offering comfort during difficulties are crucial for their emotional well-being .
A home environment filled with conflict can lead children to seek peace and compensation in external relationships, a phenomenon called compensation psychology (bosang-shim-ri) .
Parents should appreciate the simple miracles of their children’s existence, such as their health and ability to perform daily tasks, rather than pressuring them for academic or professional success .
To overcome Ae-byeol-i-go, individuals should practice altruism (i-ta-shim) instead of selfishness (i-gi-shim) .
For example, in a divorce, a man should give more than half of the assets to his ex-wife, demonstrating generosity and compassion .
This act of kindness, even in separation, can prevent emotional and physical illness for both parties and foster forgiveness .
Such actions create a lasting positive impression and bring emotional satisfaction, even in difficult circumstances .
Spiritual Benefits and the Divine Being’s Blessings
Attending the divine being’s lectures and events provides immense spiritual benefits, including significant increases in one’s spiritual “level” from both the divine being and Heaven.

4.1. Accumulating Spiritual Levels Through Participation

Attending the divine being’s lectures and events significantly increases one’s spiritual level (lebel) .
Simply entering the lecture hall and sitting down grants a minimum of 10 Gyeongmu (a unit of spiritual level) .
Additional levels are granted by the divine being, totaling around 15 Gyeongmu for attendees .
Those who sing during the event receive even more, potentially 40-50 Gyeongmu, which is enough for over 100 million years in Baekgung (Heaven) .
The divine being emphasizes that the levels he grants are often less than what Baekgung automatically bestows upon participants .
This rapid increase in levels is crucial for individuals nearing the status of true human (Jin-in) .
These accumulated levels can be shared or lent in heaven .
In heaven, everyone knows each other’s level, and those with lower levels might ask for help .
Levels can be given freely, especially to family members, without expectation of return .
Unlike money, levels cannot be lost and do not require safekeeping .
Participating in activities like walking with the divine being or attending concerts also grants levels .
For example, attending the Chuseok live concert at Haneulgung can grant over 30-40 Gyeongmu, which is significantly more than attending a regular lecture .
Levels are accumulated through any interaction or movement related to the divine being’s work .
Musical Performances and Final Blessings
The event concludes with various musical performances by attendees, followed by the divine being bestowing blessings and spiritual levels upon all participants, both present and watching online.

5.1. Musical Performances by Attendees

The event features several musical performances by attendees .
An archangel named Yeon-rae receives a pure gold necklace from the divine being before performing a Chuseok song she composed .
Another attendee from Ulsan performs “Ulleora Yeolpunga,” a sad song from a movie about Korean independence fighters .
Kim Soon-jin from Ulsan performs “Sanai Nunmul” (A Man’s Tears), showcasing a strong, military-like singing style .
Gu Jong-soon from Bucheon performs “Ubosal” .
Ahn Soo-gok from Ulsan performs “Kkum-ui-go-hyang” (Hometown of Dreams) .
The divine being also plays requested songs, including “Ullineun Gyeongbu-seon” (Ringing Gyeongbu Line) .
While the song plays, he comments on an image of a thin cow, explaining that it indicates poor feeding during winter .
He then plays “Ulmihaejin Busan” (Tearful Busan), a classic song, noting its nostalgic quality .

5.2. The Divine Being’s Identity and Final Blessings

The divine being explains the significance of heavenly armies and angels (cheon-gun cheon-sa) mentioned in the Bible, particularly in Revelation .
He connects the “rider on a white horse” in the Bible to his own name, Heo Gyeong-yeong, where the character “Heo” (許) contains the radical for “horse” (馬) and “word” (言), signifying one who comes with the word of heaven .
The “white horse” symbolizes impartiality and the absence of shadows, meaning he is not swayed by any side .
This connection between his name and biblical prophecy serves as proof of his identity .
The divine being then bestows blessings and spiritual levels upon everyone .
He grants 2 trillion Gyeongmu to those who sang, attended, or paid consultation fees, including their families and ancestors .
He grants 1 trillion Gyeongmu to those watching on YouTube, including their families and ancestors .
He grants 1 Gyeongmu to those who made donations or became new members, including their families and ancestors .
He declares that all attendees and YouTube viewers, along with their families, will become angels .
He commands all illnesses to be cured and all evil spirits to depart .
He grants an additional 1 Gyeongmu to all present attendees, their families, and ancestors, and another 1 Gyeongmu to all YouTube viewers, their families, and ancestors .

What miraculous events will occur in South Korea, unlike in China and Japan? Korea is the only Asian country that accepted Christianity without resistance because it is the destined land for the Second Coming of the Messiah, who will gather 144,000 “true people” (진인) to heaven.

Heo Kyung-young welcomes everyone, especially new attendees, to the Heavenly Palace (Haneulgung) and wishes them blessings .
Heo Kyung-young is referred to as “Shin-in” (신인), meaning a divine person or god-man, and attendees offer salutations and songs to him .
- One song describes him as a teacher who came down to save the world, a spiritual emperor, and a judge .
Heo Kyung-young introduces the concept of “New Jerusalem Castle,” which he also calls “Sipseongji” (십성지), a sacred land where spirits gather to protect the world .
- This place is described as a land of promise, where pure light and spiritual peace reside, and where 144,000 “Jin-in” (진인), or “true people,” will gather .
Heo Kyung-young explains that the process of people listening to his lectures and becoming “true people” is called “sukseong” (숙성), which means ripening or maturing .
- This “ripening” is about increasing one’s “level” (레벨), a spiritual measure of readiness for heaven .
- He states that studying is not necessary; rather, increasing one’s level is key to becoming a “true person” .
- A “true person” is someone who has received a divine seal or recognition .
Heo Kyung-young claims that Korea is unique in accepting Christianity without resistance, unlike China and Japan, because it is the destined land for the Second Coming of the Messiah .
- He explains that Christianity, as a “new stone” (들어온 돌), replaced existing religions in Korea, fulfilling the prophecy that “the last shall be first” .
- He asserts that the Messiah, or “Shin-in,” comes like a thief, quietly judging and taking the “true people” .
Heo Kyung-young emphasizes that the Messiah must come from “outside the established system” (판밖) .
- He explains that if he had followed an elite path or joined an existing religion (like becoming a pastor or monk), he would not be recognized as the “Shin-in” .
- Coming from “outside” allows him to transcend all existing religions and avoid opposition .
Heo Kyung-young states that the spread of Christianity in Korea, even unknowingly, served to promote his coming .
- He notes that other Asian countries like Japan and China actively resist Christianity, viewing it as a threat to their diverse cultures and peoples .
- He reiterates that Korea’s unique acceptance of Christianity is due to its destiny as the land where the “Shin-in” will appear and where “ripened true people” will emerge .
Heo Kyung-young connects the concept of “ripening” (숙성) to the Christian idea of “sanctification” (성화), where humans become holy .
- He claims that “true people” are even higher than saints .
- He stresses that even sanctified individuals must seek him out to receive blessings and go to heaven .
Heo Kyung-young highlights Korea’s historical and future significance, stating that the entire world is watching Korea, not just for its technology, but for its spiritual destiny .
- He mentions a prophecy about “observing the Korean Peninsula” and the coming of something significant, which he links to the Second Coming of Jesus .
- He criticizes existing Christian churches for not actively seeking the Second Coming of Jesus, even though they know it is near .
Heo Kyung-young describes the “wedding feast” (혼인 잔치) mentioned in the Bible as a gathering of his “brides” (신부들), or “true people,” who are drinking “Gwangcheonsu” (광천수), a miraculous spring water .
- He contrasts this with the biblical parable of the ten virgins, where those who did not keep their lamps lit (representing established religions) will miss the wedding feast .
- He states that the 144,000 “true people” are already “ripening,” and others who wish to go to heaven can do so by receiving his blessings .
Heo Kyung-young portrays himself as having come with a “sickle” (낫) to harvest the “wheat” (알곡) from the “chaff” (쭉정이), meaning he is here to judge and separate people based on their actions .
- He emphasizes that he is not here to give love or fertilizer, but to make decisions based on what people have done .
- He references a prophecy that few will be chosen as “true people” .
Heo Kyung-young clarifies that “ripening” (숙성) for “true people” is about increasing their “level,” not about becoming “mature” (성숙), as “true people” are already complete .
- He compares it to aging wine to make it more refined, rather than changing it into something else .
Heo Kyung-young discusses the “Eight Sufferings” (팔고) that humans experience in the world .
- 1. Suffering from not getting what one desires (구불득고): He advises against wasting time pursuing unnecessary desires .
- He connects this to the idea of “sadae sonsin” (사다대손신), meaning excessive thinking leads to spiritual loss .
- He encourages “ripened true people” to be content with little and not let worldly attachments defile their souls .
- 2. Suffering from anger (노심상편기): He warns that anger harms one’s “gi” (기), or vital energy .
- 3. Suffering from separation from loved ones (애별리고): He explains that this suffering often stems from a lack of love in childhood .
- He suggests that individuals who experienced a lack of parental affection may seek it excessively from partners, leading to relationship problems .
- He emphasizes the importance of parents showing unconditional love and support to their children .
- He advises replacing selfishness with altruism (이타심), giving love rather than seeking to receive it .
- He gives an example of a man giving more than half of his assets to his ex-wife during a divorce, demonstrating generosity and compassion .
- He states that such actions prevent illness and foster forgiveness, even after separation .
Heo Kyung-young concludes by emphasizing that “true people” should not be entangled in these eight sufferings .
He explains that attending his lectures and events increases one’s “level” (레벨), which is a spiritual measure of progress .
- He demonstrates how levels increase significantly for attendees, with the Heavenly Palace (Baekgung) granting even higher levels than he personally bestows .
- He mentions that levels can be lent or given to others in heaven, especially to family members .
- He states that attending concerts or other events also significantly boosts levels .
- He explains that the levels given by Baekgung are far greater than what he gives, especially for those nearing the status of “true people” .
Heo Kyung-young then presides over a ceremony where an “Archangel” (대천사) receives a golden necklace .
Attendees perform songs for Heo Kyung-young, including a Chuseok (Korean Thanksgiving) song and other traditional Korean songs .
- Heo Kyung-young comments on the songs and their associated stories, such as a sad movie about independence fighters and a song about a skinny cow .
Heo Kyung-young explains the concept of “Heavenly Army and Angels” (천군천사) from the Book of Revelation, specifically mentioning the “rider on a white horse” (백마 탄 자) .
- He connects this to his own name, Heo Kyung-young, where the character “Heo” (허) contains the radical for “horse” (말 마) and “word” (말씀 언), signifying “one who comes riding on the word of heaven” .
- He further explains that “white horse” symbolizes impartiality, as a white object casts no shadow, meaning it is not biased .
- He asserts that his name and identity are prophesied in the Bible .
Heo Kyung-young concludes by bestowing blessings and increasing the “levels” of all attendees, including those watching online, their families, and ancestors .
- He commands all illnesses to be cured and all evil spirits to depart .

예. 멀리 태에서 대한민국 관광곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님 천사님 오늘도 신인님을 아련하시고 신임면 청을 천대만대 받으시기 바랍니다.이 땅에 신리께서 오셨습니다.

신인님 강탄 몸축 올립니다. 시작. 신님 다음 봉추 올립니다. 반갑습니다.

앉아요. 우리 신민께 가서 컨박스 올립니다. 예. 먼저 신님께 신인가를 올립니다.

오늘이 월요일이야? 네. 월요일이. 월요일어. 아.

내려오신 스승님 온 세상을 구하시며 만게 불려영님 날씀 듣고 믿고 깨어나라 하늘에서 우리는 우리여 온 세상 내신하여 시다와 세계어 내게 성령이 예상시 이루시며 다오셨네원께 있으니 우리 모두여 평화를 드리세. 하늘의 경산노라. 어 경영님 오셨네. 세계영성왕제 세계 황제시여이 세상 하늘 광을며이 생의생쓰리시는 는 심판 주시라 우리 모두 찬주하신 놀라오니 그 그 사랑 그 사랑합니다.

영광님 그 이름을 영원히 부르리 세계의 종이 지상한 왕이 세계 왕제시여 성령 성령님 그 이름을 영이 부르 내게 지상나 세계 황제시여 주의시 예. 다음은 하늘 약속의 땅 새 예루살렘 성을 올립니다. 방의 사인 빛을 먹음고 최고의 순결을 감한 숨능성 하늘을 덮는 수 고요속 숨쉬는 영의 평상 난 그심이 구불 거대한 용의 길은 머리 수심을 고인 부드러운 산 위로 가라 간다. 물품을 숨시는 영들 하늘을 품을 거대한 순경을 영들이 모여 세상을 지키는 약속 속에다먼지 불림이 그들고 그저 속에 깨어나는 살아수신다.

지구에 심장 하늘 승지 태영 승비운에 신승지신지 하늘이 예비하신 자리 만상 소령 전 세계명의 장군을 소해하는 자리 정신 자연 시이 과하시니 하늘이 만나이고이 영천형 용이 너를 따르며 저 하늘 높이가 오른다. 만계형 사전자라사 목적이한 형수록 너희의을 기도받은 숨을 수니 맑은 광천수가 살라 소왕병 투구두사는 산출기 하를 품고 있네 성경 죽을 금빛이가 세상오니 귀물과 증자 게 보라며 황금하기 새생명의 꽃느리고 있을지 출형 건파소리 주님의 강력 말씀 천하여 주님 말씀을 들리고 주리라고 힘 열리네 여긴 하늘 신승지 열지 영국이 노래하는 사람이 나를 걸고 사랑이 속사이 이 준비가 되었네 상의 정국이 여기 있으니 성리의 말씀이 내 안에 신의 숨겨진 깨고 새시의 걸리 할렐루이야 약속의 경의 손결로 세상을 우리 하늘이야 신을 섬리를 하늘 우리 약속에 영원히 빛을 먹음을네 하늘 소울름 소리입니다. 입니다. 소음 소리는 어디서 난다고요? 십성지에서 난다고 그랬지? 예.

예. 십성지를 다른 말로 바꾸면 뭐라고요? 새예루살렘. 예루살렘성. 새 예루살렘성.

그러면 진인들이 지금 나한테 강의 듣는 거는 뭘까? 리 섭리 말씀 밥을 해 놓고 뜸들이죠. 뜸드리는 걸 뭐라 그래? 뭐 요런 글자가 있죠? 이걸 숙성 그 이거는 숙성이 뭐가 숙성이냐면은이요 사람들을 지금 숙성시키고 있는 거야. 알겠죠? 이거는 하늘에서 진인들을 숙성시키고 있는 거야. 알겠죠? 네.

그러니까이 진인들이 숙성이 돼야 돼. 그러면 숙성을 다른 말로 받고 뭐예요? 요거 알면은 내가 네배를 1경물을 줍니다. 이제 내별 이게 완성 발성 거지 같은 말만 숙성이 뭐냐면 내벨이야. 자 내벨을 많이 받아야 숙성이 돼.

진인이 초자 진인이죠. 그죠? 그러면 14만 4,명이 내려왔죠? 그럼이 14만 4,명을 레벨을 준비해야 진입이 되는 거야. 천국에 레벨 없이 가는 사람들은 행편 없는 거지. 그지? 그러면이 진인들은 거의 다 내배를 받아.

네. 그죠? 그러면 내배 없이 천국 가는 거 좋아?이 이 가지고 가는게 좋아요.이 레벨을 받는 과정을 숙성이라고 해. 아멘. 공부는 굳이 할 필요가 없어.

알았죠? 내가 이제 요런 것만 가르쳐 주는 거야. 숙성 진인이 돼야 돼. 네. 그러면 진인 건 사람이 아니에요.

인받은 자. 네. 여기 이제 사람 인자로 써도 되긴 하지. 그러면 진인이지.

세 글자가 되는 거야. 진인을 받은 사람. 진인 그죠? 네. 어, 그러니까 우리가 말하는 일반 진인 있지.이 진인이 된 거야.

네.이 진인이 됐는데 인을 받은 진인이니까 굉장하죠. 네. 근데 여러분이 꼭 알아놔야 돼. 중국에 인받은 사람 있을까? 없어요.

없어요. 일본에 임받은 사람 있을까? 없어요. 별로 없어요. 얼마 없어.

이게 왜 이러냐면은들은 돌이 박힌 돌 뺀다는 소리 들었어요? 네. 이게 우리나라에만 해당되는 거예요. 들어온 돌이 기독교예요. 예수예요.

예수. 예수교. 알겠죠?이 돌이 중국에서 못 들어가. 일본에 절대 못 들어가.

네. 다 99%가 반대해 버려. 중국도 99%가 반대해요. 땅 속에 숨어서 있는 사람은 있겠지.

알겠죠? 그러면은 북한 절대 못 들어가요. 네. 다 쫓겨나. 그죠? 한국만 받아들이는 거야.

우리나라만이 극동 아시아에서 코리아만 왜 받아들냐? 내 때문에. 알겠죠? 들어온 종교가 기존적으로 있던 종교들을 다 배처한 거예요. 맞죠? 예. 그러니까이 들어온 놈이 박힌 도로를 다 빼버려.

이게 한반도의 운명입니다. 이거를 여러분은 모르고 있는 거야. 한반도의 운명은 신인이 올 것이고 재림 예수가 오니까 기존적으로 있던 모든 종교가 샤를 내려야 되는 거야. 그래 기독교 들어왔죠.

들어서 기독교 뭐다? 하나님 뭐다 알렸죠. 예수가 뭐다? 그 사람들 아리는 역할만 하는 거야. 재림 예수는 나중에 나타나요. 신는 나중에 나타나서 뭐신다 도둑처럼 오는 거야.

도둑처럼 와가지고 심판 소용히 심판하고 조용히 진데리고 가는 거예요. 알았죠? 그러니까 시끄럽나? 근데 반이 나중된 놈이 먼저 되는 거야. 들어온 돌이 박힌 돌 뺀다는 거는 나중된 자가 먼저 된다고 성경이 있어? 없어? 있어요. 먼저된 자들 바리새인이나 저 무슨 뭐 목사나 무슨 교수나이 사람들은 허갱이 그거 무슨 미친 놈이야.

이래 그래 안 그래? 왜? 그 사람들과 다른 길을 걸어왔기 때문에 그죠? 그 사람들 엘리트 코 엘리서 엘리트 코스를 걸어왔으면 그건이 재림 예수가 아니야. 맞아, 안 맞아? 네. 그러면 판 밖에서 올 수가 없잖아. 예.

뭐 기독교 뭐 기독교, 불교 불교 이렇게 들어가 있어야 되잖아. 신인이 그런데 들어가면 되나? 아멘. 신인이 경기고등학교 서울대에 치면은 무조건 붙어 버려. 그 내가 왜 그런 데를 엘리트 코스를 피했을까? 그래요.

하늘군까지 왔을까? 판밖에서 판 밖에서 와야 되는 거야. 어떤 판에 들어가서 그 사람들을 어울려 버리면 네네. 하늘공을 못 만들어. 네.

아멘. 뭐 내가 천주에 들어갔다 그러면 내가 신복이 돼 있으면 되겠어요? 아니요. 내가 목사가 돼 있으면 되겠어. 내가 스님이 돼 있으면 아 내가 하늘에서 왔다 이러분 누가 인정할까? 기독교에서 미신 놈이라 반대해요.

근데 나는 어떤 종교도 내를 반대할 수 있나? 없어요. 어 이거 저 사람한 저 무슨 기독교 목사들하고도 가까워. 불교 철례 불교하고도 신해. 단 저 사람은 종교가 뭔지 알 수 있는 자가 없어.

그런게 있죠. 그러니까 신는 판밖에서 반드시 와야지. 기존 털에 엘리트 코스에 들어 있으면 판이야. 맞아 맞아? 내가 정치판에 들어면 되겠어.

그 정치판에 가서도 기운, 종교판에서 가서도 밥보도 먹고 내가 그랬어. 안 그랬어? 그러니까 무슨 판인지 알 수가 없는 거야. 그래. 안 그래? 그러니까 판에는 왔다리 갔다리 하는데 무슨 판인지 아는 자가 없어.

그 판 바뀌죠. 네. 신인이 오는 거야. 알았죠? 그래 오는데 그저 하나 때문에 한반도만 중국, 북한, 한국, 일본은 기독교하고 원수가 되는 나라들이야.

근데 왜 한국만 내가 이렇게 기독교가 많이 번성했을까? 내가 올 것이기 때문에. 알았죠? 어, 그래서 내가 올 것이니까 내 홍보가 그들이 하는 일이야. 그들이 내 홍보를 해야 되는 거지. 어, 자기도 모르게 내 홍보를 해 놨어.

그죠? 그러니까 유독이 하늘에서 쳐다보면 극동 아시아에서는 코리아만 기독교를 무방비 상태로 받아들인는 거예요. 천정교와 기독교. 알았죠? 근데 지금 일본 철저히 막고 있어. 중국 철저히 막 중국이 말이 중국이지 저게 나라가 50개나 되는 나라야 민족으로 침 그래 안 그래요? 56개 민족이 기독교를 철저히 밀어내는 거야.

그러고 있죠? 네. 너 기독교 안 된다 이거야. 일본 엄청난 나라가 보태진 나라야. 저게 부족 국가가 여러 개 합친 거죠.

그 저기에서도 전부 안 된다는 거야. 기독교. 근데 우리 국민들은 그냥 뭐 나 옷에 물졌듯이 그냥 싹 빨아겠지. 그렇죠.

그러니까 우리 민족이 신인이 올 땅이기 때문에 이렇게 특수하게 받아들이는 나라는 한 반도밖에 없는 거야. 맞죠? 네. 그 이거 이거 냄새나면 자꾸 재책기하고 그래. 근데이 약이 독하더라고.

알겠죠? 예. 그러니까 우리는 숙성된 진인이 나오는 나라지. 네. 여기서 진인이 13천이 나오잖아 봐.

그러니까 한국이 기독교를 받아들인 유일한 아시아의 나라라는 거. 알겠죠? 네. 그걸 여러분들이 알는데. 그래서 기독교인들도 실제는 뭘 해야 되냐면 이거를 그들은 원해.

성화. 성화. 인간이 성화가 돼야 된다이 말이야. 성숙해.

기독교인이 되는 걸 성화라 그래. 성화. 그러면 이게 천주교나 기독교는이 성화가 돼서 그 성인이 많이 나와. 천주교에서 그들은 성인이라 부르지.

그죠? 근데 여러분이 진인이잖아. 그 아주 그 위야. 그러면이 성화가 덜된 된 사람들 중에도 내 천국 가는 사람이 있겠지. 어.

나를 찾아와야 되는 거야. 아무리 서가 돼 봐요. 헛거야. 이게 예.

신에게 축복을 안 받으면 알겠죠? 그걸 여러분 알아야 됩니다. 네. 종교에 대해서 약간 여러분들이 내 말을 듣고 나면은 아,이 한국이 역사적인 사명이 있는 나라구나. 그래서이 한국이 무서운 나라야.

알았죠? 예. 그래서 전 세계가 한국을 주먹하고 있어. 예. 반도체 때문에만 주목하는게 아니라 미래의 한국에서 그때 그 영상 나왔었지.

그 무슨 박사야? 이상 김영석 박사가 뭐 이야기하는 영상이 있었지. 그건 김영석 박사가 녹음을 했던 안 했든 관계가 없어. 어쨌든 그 이야기가 몇 10년 100년 전부터 돌아다녀 알겠죠? 인도의 연합 살문 애가 그 이야기를 하고 있는 그거는 김영석 교수가 읽었던 아니던 그 내용은 사실이야. 네.

한반도를 주시하라. 그게 뭐가 왔다. 그래. 안 그래? 그 이미 올 때가 됐다는 걸 기독교인들 다 알아.

어 재림 예수가 올 때가 됐다. 이거는 삼척 동자도 기독교인들 다 알아. 근데 어느 교회도 재림 예수를 찾기 운동을 하는 데가 없어. 없습니다.

분명히 이게 판밖에서 왔을 텐데 이게 기독교 안에는 없는데 딴 데서 재림수가 와서 지금 심판 작업을 하고 있고 지금 신혼살림을 채리고 있을 거다. 신혼살님이 뭐예요? 혼인 잔치를 하고 있다이 말이야. 그런데 하늘에이 신부들이 많이 모여 가지고 혼인 잔치하고 있는 걸 모르고 있는 거예요, 지금. 본인 잔시할 때 내가 예술이 있을 때 포도주를 만들었지.

그게 광천수야. 네. 어. 그 광철수를 왜 보냈을까? 혼인 잔치하라고.

진인들하고 그래. 안 그래? 그러니까 몇 년 전에 나오기 시작했지? 그럼 그거 가지고 지금 혼인 잔치하는 거야. 우리는 포도주가 뻘도주 내가 만드는게 아니야. 이제는 하늘에서 광천수를 주니까 그거 마시고 여러분이 지금 혼인 잔치하고 있는 거야.

네. 맞아 맞아? 맞습니다. 성경에 혼인 잔치 있지? 그때는 등불을 들고 있어야 돼? 안 들고 있어야 돼? 들고 있어야 되는데 안 오네. 안 보이니까 내려버리는 거야.

그게 기성 종교들이야. 뭐 그 뭐 메시아가 온다 뭐 뭐 온다 샀더니 재림 예수가 안 오는구만 이러고 그 사람들은 불 거고 있어요. 그래. 안 그래? 아멘.

근데 천국 갈 사람 숫자는 13 4천 다 차고 나니까 그때 등불을 들고 나타나면 되겠나? 안 돼요. 그때 못 가는 거야. 알았죠? 그래서 이미 14만 4천 진인은 성숙화돼 가고 있는데 뭐 자기들이 거기 끼어들 수가 있겠나? 놓쳤죠. 네.

이제 축복 받으면 천만 명 안에는 들어가. 천국까지. 그건 여러분이이 유튜브 보는 여러분이 천국 가고 싶으면 알아서 하면 돼. 네.

신인은 아쉬워할게 있나? 없다. 신인은 낫을 들고 왔어요. 별을 배기만 하면 돼. 네.

비로 주러 왔나? 아니요. 사랑을 주러 왔나? 아니 아니야. 그 사람 행한 대로 결정을 내려 주면 되는 것이지. 아멘.

어 그래. 안 그래? 뭐 축쟁이는 축쟁이 갈 곳으로 보내면 되고 알곡은 알곡이 갈 곳으로 보내면 되지. 그 나는 낯을 들고 왔지. 네.

다른 걸 들고 올 필요가 없어요. 예. 알겠지? 뭐 농약을 가지고 올 필요가 있나? 이미 죽쟁이는 죽쟁이로 결판나고 알갱는 알갱이로 결판해 놨어요. 천명 있는데 100만 명이 있는데 하늘군 가는 사람이 한 명이 있을까? 그러니까 어떤 현상이 오냐면은 교감유록에는 천상에 제자지는 놈이 한 놈 있을까 말까? 네.

이렇게 나와요. 예. 그거 나와 있어? 안 나와 있어? 나와 있어요. 어 하비는 많은데 그 제사지는 놈이 없어.

손이 멸정된다이 말이야. 네. 그게 나와 있어. 안 나와 있어? 교감이 있지.

그러면 천손에 자식 하나야. 이렇게 손이 팍 줄어든다. 그러면 인류가 다 죽나? 그게 아니야. 진인수가 그렇게 잡다이 말이야.

알겠지? 네. 그 사람 그 외에는 자손을 이어갈 사람이 있을까 없을까? 없어요. 없어요. 천국 가서 자손 이어갈 사람들이 있어.

알았죠? 네. 그래서 어이 숙성이 말은 숙성은 실제이 말이야. 알겠죠? 이게 무슨 말이야? 응? 성숙. 성숙이지.

성숙대 가는 거야. 알겠죠? 네. 그러니까 숙성되는 것이나 성숙되 가는 것이라. 그러나 진인이 성숙되 간다는 건 말이 안 돼.

진인은 이미 다 도달해 버렸어. 그러니까 성숙할 이유가 있나? 없어. 숙성만 되면 돼. 이제 진인의 자격이 변동이 없다이 말이야.

그 속에서 진인이 레벨를 많이 가지냐 적게 가냐 이거 차이를 숙성이라 그래. 네. 맞아 안 맞아? 네. 응.

네. 그 술을 더 좋게 내려면 더 숙송하면 좋지. 그거지 술이 아닌게 아니야. 맞아 맞아? 이미 술은 완료됐어.

네. 한 번 더 끓여 가지고 한 번 더 걸러도 되고 덜 해도 되고 술은 술이야. 네. 맞아 맞아.

그러나 더 고급수를 만들자.이 소리지. 그러면 예배를 여러분이 받는 거야. 네. 그다음에 여러분 가족 고치는 거 그런 거는 여러분 할 수 있게 해 놨지.

네. 뭐 멀리 있든 가까 있든 자기 몸도 자기가 고칠 수 있지. 어 근데 신인은 신인의 몸을 못 건드려. 백궁에서 나를 갖다가 골병을 뒤면 골병을 받아야 돼.

그래. 안 그래? 그 백궁에서 하나님대로 해야 되는 거야. 나는 어 내가 주인인데 그 밑에 있는 직원들이 대천사들이 내 프로그램을 짜고 있어요. 맞아 안 맞아? 근데 내가 못갔다 이러면 되나? 안 돼.

안돼. 응. 천신도 그걸 따라가는 거야. 예.

왜? 내가 지시한 거니까. 야, 난 고난 속으로 간다. 고난이 몇 가지라 서어. 인간 세상의 지구에 내려오면 여덟가지.

여덟 가지. 뭐예요? 아니, 구하는 것은 얻지 못하는 구을 듣고 구분 듣고 있어? 없어? 있어요. 응. 그런 것도 이제 여러분들이 알아놔야 돼.

쓰잘데 없는 거 구하지 말아요. 네. 쓰잘데 없는 거 구하나라고. 시간 낭비하면 안 돼.

음. 이제는 구불 듣고 썰할데 없이 구하지 마라. 구회도 얻지 못하는 고통. 알겠죠? 이제 우리 숙성된 성숙된 진인들은 여기서 벗어나야 됩니다.

소출이 적더라도 만족해야 돼. 알겠죠? 아유, 뭐 집이 날아가 그는 월세방으로 가. 그 안 되면 날 하는 거는 가면 돼. 이렇게 마음이 편해야 된다이 말이야.

거기 매여 가지고 성숙한 진인의이 영혼을 더럽힐 이유가 없어. 네. 맞아 맞아. 네.

뭐이 깨끗한 체마에다가 그렇게 먹물을 묻칠 이유가 뭐야? 알겠죠? 그래서 어제 뭐라 그랬어요? 뇌를 적게 써야 뭐가 좋아진다고? 신이 좋아진다 그랬지. 아멘. 그 뭐라고 해서 그걸 뇌를 적혀서야 신이 좋아진다. 내가 말한 기억이 있는데 사다 사다 대손 사다 생각을 많이 하면 뭐가 한다고? 사다신다.

사다 사다 대손신 대손신 신이라 했죠. 그러니까 여러분은 고불 듣고를 위해서이 사자 대송신할 이유가 있나? 없어요. 이런 쓰잘데 없는 것에 정신을 팔아 가지고 손신이 멀쩡한 신의 세계 진인의 세계로 돌입하는데 하늘 백궁 가는데이 몸을 더럽힐 필요가 있나? 없습니다. 어 알겠죠? 사대신 그다음에 마음이 쓸데없는 또 뭘 하지 마라? 상 성질 내지 마라.

그랬죠. 노면 노하면 뭐라고? 어 상심 노심삼심상기 노심 노심은 어떻다고 그랬어요? 상편기 상편기 쌍기 노하는 마음은 뭐 한다고? 응 길을 상하게 한다. 상이 상상 노심은 뭘 상하게 해요? 상한 길를 상한 현기 몸을 몸을 상상 상편기 산 상 상상 상편기 편기 편 기 이제 기억이 납니까? 예. 기 이건 무슨 뜻이에요? 하는 마음을 상하게 상하게 한다.

상하게 한다. 음. 저거는 내가 이거는 어 노심 상편기는 뭐예요? 노하면은 상하게 한다. 길을 상하게 길을 상하게 하죠.

그 요것도 조심해야 되는 거지. 그러면 이게 부을 듣고 해서 이게 나오는 거야. 이이 길을 상하게 한다. 알겠죠? 뭐 나도 쓰다 보니까 오래돼 가지고 노심상지 그다음에 사다 대손시는 구을 쓸데없는 것을 구할 필요가 없어 이제는 여러분들 알겠죠? 네 그래 가지고 또 그다음에 뭐 뭐 뭐뭐 한 건 알아놔요? 그다음 뭐가 있어? 에벨리고 에벨리고 있죠?이 이 에벨이고도 아 이해가 아니다.

사랑의 짜니다. 예. 요것도 있죠. 세 번째 원회복 원회복 남 미워할 필요 있나? 없어요.

응. 그다음에 뭐가 있죠? 선고 오원 선고가 있죠. 요거는 뭡니까? 색수상식 색수상식 색수상행식이지. 원정해.

그다음 마지막에 생병사 생호 병사죠. 네. 어, 이런 것을 이게 여덟 가지 요거는 생고, 노고, 병고, 사고죠. 그러면 온 덕고가 있죠.

그다음에 원정 회고가 있지 애별이고 사랑하는 사람은 반드시 이별하는 고통. 그러니까 쓸데없는 사랑 함부로 하면 안 되죠. 어, 이건 이런 것을 어,이 사랑이 애별 이구는 어떤 사람이 주로 걸려들까? 에후에 걸려들어서 이혼하고 맨날 또 만나도 또 이혼하고 이런 사람은 성격적으로 어떤 계함이 있을까? 급하고 어려서 사랑을 못 받고 큰 사람 욕구만이 있어요. 알았죠? 어, 엄마 아버지가 맨날 부부을 했다거나 아니면은 아버지가 자녀들을 때렸다거나 이렇게 아버지가 애를 수시로 끌어아 주지 않고 다섯 뭐 잘못해도 아버지가 좀 이렇게 따도 끓여주고 이런 집은 애별 이고에 걸려들지 않은 알았죠? 아버지가 무언가 결려를 가지고 있을 때이 에벨리브의 자녀들이 걸려두는 거야.

그걸 못한 걸 아버지 못 받고 어머니한테 못 받은 걸 여자한테 받으려고 하는 거예요. 아멘. 여자는 아빠한테 못 받은 걸 남자한테 받으려고 하는 거예요. 자기 아빠에게 부족한 점을 다른 남자한테 찾으려고 하다 보니 나 남남자 병이 걸리는 거예요.

여자는 남자는 또 어머니한테 못 받은 거 아버지한테 애정을 못 받았으니까 이걸 다른 사람한테 받으려고 하다 보니까 눈이 높아져 버려. 여자에 대해서 까다로지고 그래. 안 그래? 그러니까 계속 사람을 만나도 갈증이 생겨서 나중에는 좋은 사람하고 살지 못해. 알겠죠? 애리고 이게 뭔지 알겠죠? 그래 사랑의 목말서 뛰어다니는 사람은 목마른 사슴은 실제 물이 없어서 그런게 아니야.

알았죠? 예. 어. 아기 때 그 자기의 그 제대로 사랑을 못 느낀 거지.이 아기가 나왔으면 남자든 애든 부모가 맨날 아빠가 포옹을 해 주고 뭐 시험을 못 봐도 잘했다 그러고 뭐 세선을 다무되지 그 뭐 1등이이 세상을 지배하는게 아니다. 염려하라 하더라.

항상 마음에 안정을 주는 거야. 네. 덩어리 뚜주고 아이고 잘못하고 오면 더 신경 써서 따뜻 위로해 주고 좋아? 안 좋아? 좋아.좋아. 근데 뭐 집에 오면 뭐 아버지가 뭘 집어 던지고 막 그 애를 막 두들 패고 막 일상이 집에 가면 전쟁터야.

그럼 이런 사람은 자꾸 평화를 갈고 가게 돼. 그럼 누구한테서 평화를 찾으려 그래? 여자한테서. 남편한테서. 이게 보상심리야.

아멘. 그러니까 우리 인간들이이 자녀들을 따뜻하게 해 주지 못한 죄가 커요. 알겠죠? 네. 어.

그러니까 무조건 포옹을 해 주고 그저 병들지 않고 눈 두 개를 눈 떠서 보고 있는 것만도 그 기적이야. 저녁에 집에 오는 것만도 기적이야. 맞아 안 맞아? 밥이 목금으로 넘어가는 것만도 기적이야. 어떤 엄마는 미험을 끓여 가지고 구멍으로 넣어 줘.

입이 뭘 넣고게 뭐 문제가 있어 가지고 그런 엄마도 있어 없어 있어 근데 이거 밥 지손으로 밥 먹지 어머 학교 갔다 오지 빵 받아오도이 최고의 인간이야 그래 안 그래 맞습니다 그렇잖아 예 그리고 머리 나쁘니까 남한테 뭐 크게 뭐 대규모로 남들 앞에서 사람을 잘못 끌고가 가지고 실수할 일이 없지 그래 안 그래 뭐 속이 뭐 직장에 들어서 조용히 있게 되니까 문제 없죠. 그러니까 공부 잘한다고 못한다고 그 애를 닭달내면 되겠나? 그 자기 집안을 억지로 일으키려고 하는 건데 그런다고 되는게 아니에요. 그래서 어 애벨 이거 이거 굉장히 중요한 거예요. 네.이 사람은 이렇게 애착할 이유가 없는 거야.

그래서 남한테 주려고만 해야지. 그래. 요거는 뭘로 바꿔야 돼? 이타심으로. 내가 받으려고 하지 말고 남한테 내가 사랑을 주려고 할 때 해결돼 버려.

어 알겠죠? 자기밖에 모르는 이기심을 가지면 여기 걸려들어. 애벨이고 알았죠? 네 마누라고 이혼할 때도 최선 타서 두 양등분 하자 딱 그래 가지고 양등분 딱 할 때 만원한테 돈을 더 얹어 주는 거예요. 무슨 말인지 알죠? 네. 어 이혼할 때까지는 양등분 하자 합의를 했지만 딱 돈을 막상 줄 때는 마누한테 자기가 가져갈 것 절반을 떼 가지고 마누한테 더 주는 거야.

그러면서 내가 당신의 아버지라고 생각하면 딸이 이렇게 이혼을 해서 가는 거 뭐 내가 기분이 좋겠냐? 그니 어려웠는데 내가 차라리 새방을 가더라도 새방사리 하지 말고 차라리 이거 보태 가지고 천세 집을 얻어라. 그래 안 그래? 둘 중에 둘 다 가서 월세 얻는 거보다 낫지 않냐? 내가 차라리 월세방으로 가겠다. 그리고 돈을 떼서 짓고 절반 받은 그걸 간신히 뭐 방학 얻을까 말까 하지만은 천세 둘 다 천세도 못 얻을 정도니까 한 사람이 양보해야 돼. 그래.

안 그래? 어 요거 나는 요거 절반 가지고 월세방으로 가면 되니까 요거 가져가서 전세거든. 그래 안 그래? 무슨 여자가 수입이 있다고 월세 살 수 있겠어? 그러니까 3억짜리 아파트를 팔든 5억짜리 아파트를 팔든 절반을 2억 5천씩 나눌 때 여자한테 1억을 더 줘야 되는 거야. 그래 안 그래? 그러면 여자는 3억 5천 정도 될 거 아니야? 네. 그러면 남자는 1억 가지고 가지면 여자는 거의 다 가져가는 거야.

그러면 남자가 그게 남자야. 예. 알겠죠? 예. 그 내 말대로 남자들은 하면은 나중에 복받아.

아멘. 그래서 우리가 이런 팔고가 있는데 여기에 진인들은 휩싸일 필요 있어요? 없어요. 없습니다. 절대 없습니다.

네. 그래 맨날 웃고 살지. 그래 나중에 길에서 자기한 만를 만나더라도 사람이 뒷모습이 멋있는 거야. 그래 안 그래? 어 남편이 이런 걸 탁주고 돌아서서 가는데 뒷모서 보니까 불쌍한 생각이 드네.

옛날에는 막 때려 죽이고 싶었는데. 그래 안 그래요? 그 아 우리 남편이 저런 데가 있었나? 이런 걸 남자가 보여 줘야 돼. 알았죠? 그럼 여자가 그렇게 하면 그건 가부상이지. 통이 너무 커지.

근데 남자는 그래야 되나? 안 그래야 되나? 그래야 되. 아 난 여보 마 망도당판 가서 노동을 해도 나는 먹고 살 수 있어. 여자가 너무 험한 일 하면 안 돼 이러고 여자는 또 금방 몸이 아프기 시작할 수도 있고 하니까 돈을 더 주는 거야. 그러고 가면 그 남자가 그렇게 나쁜 사람이겠어.

그래 안 그래? 그러면 헤어진 사람도 병이 안 들어요. 좀 맞아 맞아.이 남자도 크게 병이 안 들어.음 음. 서로 호적에만 떨어져서 따로따로 살지만은 마음속으로는 붙어 버리는 거야. 서로 용서하게 되는 거야.

맞아, 안 맞아? 어, 그 남자 잘못한 거 사울이 없어져 버려. 그냥 무슨 귀신한테 홀린 것처럼. 그죠? 그러니까 사람은 남을 감동질 줄 알아요. 그게 인생이야.

어, 감동이 감동이 없는 인생에 아동바둑하고 사는 거는 절대 그건 좋은게 아닙니다. 아, 아동바동하고 살아도 감동 줄 수가 있어 남한테. 어, 그렇게 내가 배기 싫해해서 가겠다는데 그건 보내 줄 수도 있지. 그런데 몽땅 팔아서 그냥 그렇게 하면은 남자 다워요.

네. 아, 그걸 가난해도 떳떳하게 살아야 돼. 네. 오케이.

자, 그럼 나 시간 없어서 오늘 끝내야겠다. 재밌죠? 네. 내 강의는 안 듣는 거보다 듣는게 나. 네벨도 올라가요.

강의장에 온 것만 해도 여러분들은 백공에서 예배를 왕창 이리 와 봐. 자, 요건 치워. 예. 천사님.

천사님 백궁에서 백궁했어. 신인님이 주는 거 말고. 신인님 주시는 거 맞 1경무 이상 줍니까? 1경무 이상 줍니까? 주 자 2경무 이상 줍니까? 2경무 이상 줍니까? 2경무상 3경무 이상 줍니까? 3경무 이상 줍니까? 이상 4경무 이상 줍니까? 4경무 이상 줍니까? 와 머리 안 찾아봐 쳐다봐야지 영이를 쳐다봐도 주는 거야 4경무 5경무 이상 줍니까? 5경무 이상 줍니까? 내이 엄청 올라가죠? 네 6경무 이상 줍니까? 6경 이상 줍니까? 6경부 이상 줍니까? 6경 이상 줍니까? 7경부 이상 줍니까? 7경부 이상 줍니까? 엄청 올라가지. 내가 주는게 아니야.

백궁에서 주는 거야. 8무 이상 줍니까? 8무 이상 줍니까? 이상 줍니까? 호객무 이상 줍니까? 이거 어디까지 해야 되는 거야? 10경무 이상 줍니까? 10경무 이상 줍니까? 10경모까지 줍니까? 10경모까지 줍니까? 10경 11경무 줍니까? 11경무 줍니까? 와 경물 여기 저 문 열고 들어와서 앉으면 10경무가 여태까지 그것도 여태까지 해수해서 식행물을 꼽혀야 돼. 맞아 맞아. 그러니까 한번 오면 일단 10경문은 받아가는 거야.

그다음 내가 주는 레벨 뭐 해서 한 5경무 받아 15경무 정도는 가져가는 거 됐어요. 근데 노래 부르는 사람이 5무식 받을 때는 4호식 백물을 가져가는 거 엄청나죠. 백궁에서 1억년 이상 쓸 수 있는 거야. 엄청나죠.

그러니까 무한대로 있을 거니까 많이 가져가는게 최고야. 네. 나보다 더 주진 않네. 10무 정도 주면 나하고 비슷하다네.

그렇지. 왜냐면 가수 노래 부를 때 내가 많이 넣어 주잖아. 그러다 보니까 한 10경 이상 가져가지. 근데 위에서도 따불로 또 주잖아.

예. 알겠죠? 예. 여러분은 내가 주는게 다가 아니야. 하늘에서이 문 안에 돌았다가 5분 있다가 나와도 마찬가지야.

아이고 재밌다. 어 내가 우리 백궁에 레벨 주는 비밀을 자꾸 알려주죠. 네. 이게 엄청 좋은 거예요.

근데 여러분들이 하나 재밌는게 있어요. 천국에 갔잖아. 아멘. 그러면 천국에서 네배를 빌려줄 수가 있어요.

그리고 빌려줬다가 빌려받을 수도 있어. 그거는 알고 있어야 돼. 알았죠? 어. 영 내 없잖.

내 많은 사람이 가오다시 잡는 거야. 아 그래. 안 그래? 그 천국에서는 저 사람 내벨이 얼마 있는지 다 알아. 아 다 서로 알 수가 있어요.

그러니까 내벨이 없는 사람이 좀 도와달라고 그러겠지. 그럼 내별을 좀 주는 거야. 받지는 못하겠네. 신님 빌려주면요? 아 빌려주면 받을 수도 있지.

받기 어렵다면 아 근데 어려 그 사람이 내별이 생길 가능성이 있을 수도 있지. 뭘 해 가지고 그럼 받을 수도 있는데 빌려 주는 거 그냥 주는 것도 되지. 그러니까 자기 어머니나 아버지일 때는 그냥 주는 거야. 뭐 빌려 돌려받을 생각하지 말아야지.

그래. 안 그래? 어 알겠지. 그러니까 얼마나 돈보다 좋아. 돈은 잊어버리는데 내배는 안 잊어버려.

누가 뭐 금고도 필요 없어. 7분 있습니다.요 회주에서 온 대사님이요. 신인님 따라 산책할 때도 하늘에서 레벨을 주시는지 궁금하. 아 레벨 주지는 아이 참나.

어 내 따라서 저 산에 올라가 산책 운동하지 그때 따라가는 사람들도 내 배를 내가 주기도 하고 배공수도 받아요. 그러니까 뭐든지 하늘 공부 음악해를 한다. 그러면 그 온 사람들은 내변이 올라가지. 당연히 어 그거는 여기처럼 10경모가 올라가는게 아니라 몇십무가 올라가지고 요번에 콘서트 우리 추석때 하는 거 8일 나와 봐 이래 나와 네배일은 모든 일이 있을 때 올라옵니다.

천사님네 천사님 추석대 추석네 추석대 하늘 해시에서 라이브 콘서트 할 때 오시는 분들도 레벨이 레벨이 백공에서 공에서 올려 10경무 이상 올려줍니까? 10경무 이상 올려줍니까? 20경무 이상 올려줍니까? 와 30무 이상 올려주니까? 30경무 이상 올려줍니까? 강연장에 온 거보다 훨씬 더 주네. 중요하니까 1년에 한 번이고 이러니까. 자, 40경 올려줍니까? 40경무 이상 올 올려줍니까? 아, 아니경. 네.

감사합니다. 방이 듣는 거예. 세배 주는 거. 네.

티켓 이식장 남았어요. 많이 가져가세요. 감사합니다. 우리는 레벨이 우리가 뭘 움직일 때마다 있다는 건 알아야 돼.

꼭 내 입으로 주는 것도 있지만 백궁에서 알아서 주는 내이 많다는 거. 그래서 여러분은 보기보다 내벨이 많이 쌓여요. 그래서 신인님 웬 별을 그렇게 많이 줍니까? 그러는데 백궁에서 넣어 주는 내벨에 비하면 내가 항상 작다 그랬지. 네.

백궁에서 넣어 주는 레벨보다 엄청 내가 주는게 작아요. 그렇게 많이 주는 거 같아도. 알았죠? 네. 왜냐면 진인이 되기 직전부터 레벨이 급속도로 올라가야 돼.

많이 넣어 줘야 돼. 그까 내가 다 그게 맞춰가고 있는 거야. 예. 처음 여러분이 올 때는 백궁에서도 많이 안 넣어 줘.

네. 그때는 알았죠? 지금 많이 넣어 주지. 이제 좀 있어 봐. 더 올라가.

알았죠? 네. 예. 노래를 올리기 전에 연하의 대천사님 목걸리를 정정을 신께서 걸어 주시겠습니다. 합세요.

양천구 서울 양천구 연례 대천사 목걸리를 시민님께 받으십니다. 예. 예. 축하합니다.

네. 시대 주십시오. 요거는 순금이 석돈입니다. 예.

어, 우리 해 주는 그 십자가 있지? 그거는 열돈이에요. 열돈. 그래. 석동이라는 요거는 너무 무거우면 안 되니까.

예. 축하합니다. 예. 예.

이제 신리님께 노래를 부립니다. 먼저 연한 대천사 신인님께 신인님께 바치는 추석 노래를 작곡 작살해서 올립니다. 예. 올려 주세요.

예. 앞으로 더 들어가세요. 아이고 고생 연의 천사가 대천사가 고생했다. 어 저떤게 연날에 대천사 만든 거래.

예. 동근 다이 떠오른 추석밤운 달빛내자운 세상을 밝혀 가을바람 사랑이며 꽃향기를 청하면 감사한 마음 하나이 노래를 불러요. 수많은 이영 가운데 만나게 된 소중이며 고양이죠. 호리번 달빛처럼 따뜻하게 빛나기를 신 구름달광하게 행복과 와 사랑하는 그 한가이 될 시를 신리 신리 희망을 타고 내 사진도 잘 나왔는데 통근 발빛 타고 나라 신님께 쳐내는 고양이 호스꽃이 피어나고 정경운 추석 풍경 속에 감사의 마음은 피어나요.근은 달은 오늘따라 더 많네.

좋은 소중석에 오래오래 간직해고 달빛처럼 따뜻하게 향빛처럼 아름답게 하이시 시신 풍성한 세 닮았네 가득차오르기 이게 작은 거하라빛살이 싫어서 노래를 마치라 보내세요. 저 뒤에 앉아 있어. 아 저 뒤에 바닥에 앉아 있어. 바닥에 응.

보이는 거 있어. 뭐야 머리머지에 어 안돼 아이고 잘 만들었죠 예 아이고 대단합니다. 어 추석 저 잘 지낸 거 벌써 지낸 거 같아. 아니 경치가 아주 그 그림이 좋네.

아주 그냥 추석이 그냥 후하게 보이네 그냥. 네. 옛날에 우리 시골에 그 동네 같아. 아주 시골이 저렇게 풍성하거든.

어 뭐 만석꾼이 하도 많이 사니까 동네가 막 기와집이 저렇고 막 불 밝히고 뭐 그냥 대단했죠. 우리 시골은 추석되면. 근데 그 그림이 아주 옛날 우리 시골 고향처럼 멋있네. 하늘궁인 거 같긴 한데 그죠? 네.

어. 예. 컴박스 올립니다. 또 노래를 올립니다.

이번에는 울산광역시 양현주 박병욱 진부입니다. 오르라 열풍화를 올립니다. 아이고 아이고 노래도 못 부르면서 예배 받으러 왔나? 두부 그냥 통째로 내받으 어 이거 이거 이 잘 불렀죠? 네. 어 아이고 우르라 열풍아 노래를 한번 들어봐야 되겠네 오리지널 노래 오리지널 노래 한번 찾아봐 음 저게 영화 제목인데 남편이 김석훈이고 아내가 체지이었어 만주에서 독립운동하다가 남편이 체포돼서 가고 만우라는 는 일본 순사들하고 이렇게 무슨 행사요? 대화를 하고 있는데 남편이 체포되는 걸 목격을 하고 있는 과정이 나와.

그러니까 굉장히 그 우르라 열풍화가 굉장히 슬픈 영화야. 독립군 영화입니다. 음.이자 노래만 듣고 끝내도 되겠네. 좋은 노래가 많이 나오네.

그죠? 저 한번 말려들면 계속 듣게 돼. 예. 또 노래를 올립니다. 예.

울산시 김순진님이십니다. 사나이 눈물을 올립니다. 울산 울산 사나이 답게 잘 부었습니다. 난 울산 사람 노래 잘 부는 건 내 못 봤는데 아주 잘 부르시네.

예. 또 또 군인 정신이 살아 있는 거 같아. 원래 군인 출신 아니시지? 예. 아닙니다.

응. 해군학대 나왔습니다. 예. 해군학대 나왔습니다.

아 인문학 해군학 해군학대군학. 아 해군학대. 예. 어 뭔가 군인 냄새가 해국한테 출신이라 그런 뭐가 딱 느껴져 어 절도가 있어 노래도 아주 그냥 사나이로 태어나서 할 일은 많다만 그 뭐야 우리 군대 가면 부르는 노래 있어 그런 노래 부르는 스타일이야이 노래가때 그 노래 비슷하게 시작했네 그지 아 아느냐 그 이런 백마부대 용사들 하고 너는 그런 거 비슷하잖아 한번 올려볼까요? 어 백마부대 용사들 한번 틀어 봐.

그 저 부과에서 그 저 그 환송하는 거 백마부대냐 그 이름 그건가? 그게 그 저 유경수 여사고 박 대통령도 나왔었는데 부두가에 나와서 이렇게 손 흔들어 백마부대 떠날 때음 부산 부도에서 이렇게 배타고 갈 때 유경수 여사고 박 대통령이 이렇게 손원되는 거 그게 참 그 인상적이야. 어 그 그런 영상은 지난번에 한번 있었지. 예. 어 그런 다음에 나올 때 그런 영상도 찾아 예 아주 재밌어.음 음.

님. 응. 저 본인들 다 몇분 보내 주셨나요? 아, 그거는 다 보내. 내가 그 전쟁으로 죽은 사람들은 다 많이 보냈어.

음. 그럼 벌써 다 했지. 님께서 보내 주셨어요. 예.

또 노래를 올립니다. 이번에는 부천시 구종순진입니다. 우보살를 올립니다. 저런 저런 노래가 있었구나.

그죠? 어 참. 네. 또 노래를 올립니다. 이번에는 울산광역시 안수곡진입니다.

꿈의곤 내 고향을 어립니다. 오늘 울산 사람들이 노래도 못 부르는데 많이 나오네. 나는 울산 사람 노래 한번 시원하게 부르는 거 한번 보고 싶은데 이제 이분이 마무리하려나? 파이팅 파이팅 나오나? 아, 잘 보네. 또 울산 경치도 좋고 바다도 있고 한데 왜 그래 노래를 못 불러? 저분이 이제 좀 노래당 노래를 하나 불러줘.

망신은 변했다. 예. 이제 신기 신청곡을 올립니다. 뭐 뭐가 있었지? 울리는 울리는 경부선 울리는 경부선 올린다.

어 그 저 역사 나오는 거 예 잘 찾아요. 역사 나오는 거 요거 나 그 송아지 나오는 거 한번 틀어봐고 소 보이네 조금 전에 소 깍마른 소 하나 나왔지 조금 앞으로 가면 있어 조금 노래 중간에 나오 끄은 물에 나오지 저 소가 말이에요. 저 소가 겨울을 지난 소야. 겨울에 소는 저렇게 빼말라 있어요.

여물을 먹이는데 여물에 콩깍지나 딩기 이런 걸 안 섞어서 먹이어. 저래 ഭ집만 먹이면 저렇게 돼. 소가 갈비뼈 다 보이죠? 네. 갈비뼈도 보이고 암소야 이거는.

암소는 뿌이 절해요. 그리고 얼굴이 좀 희고 그러면 저 암소거든. 수소는 얼굴이 시큼해요. 아까 얼굴이 뻘지.

그런데 갈비뼈하고 저 다리 좀 봐요. 앙상한 거. 그래 보이죠. 저거는 문제가 아니에요.

송아지가 저보다 배장 말든 송아지를 사 가지고 왔는데 내가 키워서 살이 찌게 했는데에 새끼도 또 낳고 나중에 정질병 가서 죽었잖아. 그까이 소가 나는 소를 딱 보면 저기 얼마나 잘 먹였는지 안 먹였는지 금방 알 수가 있어. 저 소를 너무 못 먹여서. 그리고요.

소를이 빛으로 계속 빗어 줘야 돼. 그러면 소이 일정해야 돼. 밤색으로 쫙 윤이나야 되거든. 근데 저 마국간에서 그냥 끌고 놓은 소 같아.

그근도 또 아주머니가 몰고 나오네. 소를 제대로 먹기는 사람이 없는 거야. 아니면 시장에 팔로 건지. 하여튼 소가 빼창말로 보이죠? 네.

어. 갈비뼈가 다 보이네. 어. 그러나 이렇게 보니까 참 그 옛날 겨울을 시골에 겨울소다.

어 겨울에 뭐 많이 못 먹이니까. 음 아이고 참 신님 신청했습니다. 주옥하고 갈까요? 뭘 여기서 원하는 걸 해야지. 음 응고 추억에서 걸릴까요? 수고 불수 수고 많이 들었잖아.

예. 많이 들었어. 남지 나우나의 노래를 하나 들을까? 예. 나오나 노래 붉은 입술을 할까? 뭘 아니면 저 배운 노래를 할까? 자, 어느게 좋은지 들어봅시다.

그 그 비인데 나는 무두 울매해진 뭐 울매해진 부사 부사랑 울매해진 부사랑을 한번 들어볼까? 누가 슬픈 말고 즐거운 노래 들어요. 울미해진 부산은 좀 약간 슬프지 즐거운 충분 천사들 올릴 겁니다. 좀 있다라. 즐거 즐거운 걸 괜찮습니다.

울매진 부산은 울매진 부산 한번 들어보자. 그러면 누가 누가 이야기했으니까 별로 슬프지 않아. 울매지 무산도 되게 많네. 네.

요거는 옛날 것 같으다. 아주 옛날 남민수가 아주 총각 때 부른 거예 그지? 참 그 레코드 그 추음기로 나오는 소리야. 그래서 한번 들어오니까 옛날 생각이 나네. 음.

우리 시에는이 추음기를 가진 사람이이 아주 부잣집들이 다 가져 있었어. 어 우리는 물론 없었지만 저 추궁기가 멋있게 생겨서 지금도 저는 중고품들이 있어요. 어 한에도 하나 갖다 놔야 되.이 내코도 많이 돌아가는데 멋있어. 응.

예. 이제 시대 천군 천사들을 올립니다. 천군 천사는 성경에 나와 있어요. 예.

내가 요한계시록 19장부터 쭉 이야기했죠. 어, 천군 천사는 백마탄 천군과 천사가 있고 내가 백마를 탄 자가 나타난다. 이렇게 나와요. 그래서 앞에 내가 백마를 갖다 지됐지.

그니까 백마가 컨셉입니다. 성경에도 백마 탄자가 온다. 이렇게 돼 있는데이 백마는 내 이름에도 허자에 말자가 들어 있죠. 어 말오옷자 옆에 말씀은 하늘의 말씀이 붙어 있죠.

그 말씀을 타고 오는 자가 헛이야. 네. 그래서 허자가 붙어 있고 허경영이 이름이 그대로 한문이지만 이렇게 이름이 맞아 떨어지는 이름은 없어요. 예.

그래서이 백마가 성에 나도자가 12시 정각을 놔도라 그래. 그게 말오자도 되지만 말도 되는데 12시 증각에 나 오자니까 그게 정호의 말이야. 그러니까 백마야. 그래서 백마는 왜 백마라 그러냐? 좌우로 기울지 않으니까 그늘이 안 생겨.

그늘이 생기면 큰 검은 색깔이나 뭐 다른 색으로 바뀌어요. 그러니까 위에서 바로 햇볕을 어떤 물체도 그늘이 없다는 거예요. 알겠죠? 그래서 그걸 백마라고 하는 거야. 응.

그래서 이름에 백마가 붙어 있어. 내 이름에. 근데 성경에 보면 백마 탄자가 온다.이 말은 내 성실을 말해 주는 거예요. 예.

내 성실을. 알았죠? 네. 그니까 내 이름은 그 많은 정명이 되는 부분이 성경에 다 나와요. 예.

음. 오케이. 한번 봅시다. 한대속의 성전보다도 부흥의 발리로 들려온다.

아름다운 날에 것이라 너희의게 많은 들라 며의를 읽고 싶고 양을 백을 는을 주님 모이스 산하고 성의 달려는 리 달려나 를 보시고 사랑의에서 수한 면에서 삼이신 예루살렘 성들 내가 이만든 성원하시고 싶다. 에를을 사고 리라 예, 오늘의 레벨을 드립니다. 허경영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고 동시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이조무들어. 아 양영시님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조가라 서경영 신리님 이름으로 명하노니 오늘 축복 백명태 건축헌금 정애운동과 정행하신 천사들과 새로운 신분을 내시고 오신 천사들 들과 천사들의 가족과 천사들의 조상에게 레벨 1경무 들어서라.

예. 신님께서 전체를 주십니다. 아까 하늘에 오는 사람은 백궁에서 레벨 얼마 줬지요? 30경무 30경무줬죠. 그 내가 그동안 준게 많이 준게 아니야.

오늘 하늘에 온 천사들과 가족들 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라. 모든 병이 다 고쳐져라. 몸에 붙은 귀신들과 집안에 있는 귀신들은 모두 물러가라. 오늘 하늘의 온 천사들과 천사들의 가족과 조상에게 레벨 1경무 들어가라.

아 유튜브를 보는 천사들과 천사들 가족과 조상에게 레벨 1경무 들어가라. 네. 오늘 신께 감사의 큰 말수 올립니다. 걱경형 우주 에너지 제품은 역시 본자랜드지.

Yeah..