2026.10.13 Before the day Huh Kyung-young was born, it was Jesus. After that day, Jesus has no power.

2026.10.13 신인이라는 단 하나의 확실한 증거! The one and only definitive proof of being a God-man!

What is the definitive proof that Heo Kyung-young is a divine being? An O-ring test shows that before January 1, 1950, “Jesus” and “Amen” had power, but after that date, only “Heo Kyung-young” does.

• The speaker claims to be a divine being, Heo Kyung-young, and offers an O-ring test as proof of his divinity .
  • The O-ring test is a method where a person forms an “O” shape with their fingers, and another person tries to break the “O” while the first person says a specific word .
  • Before January 1, 1950 (the speaker’s birthdate), saying “Jesus” or “Amen” would make the “O” strong and unbreakable .
  • After January 1, 1950, saying “Jesus” or “Amen” makes the “O” weak and easily broken .
  • Conversely, saying “Heo Kyung-young” before January 1, 1950, had no power, but after that date, it makes the “O” strong and unbreakable .
  • This test, which anyone can perform, supposedly proves that the power of “Jesus” and “Amen” transferred to “Heo Kyung-young” after his birth .
• The speaker also discusses the unique feng shui of the Haneulgong (Sky Palace) location .
  • The Haneulgong is situated in a spot with ideal “Namjunggodo” (the sun’s highest point in the sky) characteristics, meaning it receives optimal sunlight throughout the year, keeping it cool in summer and warm in winter .
  • The surrounding landscape is described as resembling a woman’s body, with the Haneulgong at the “womb” position, signifying its special energy .
  • The area also contains several significant temples, including Bogwangsa, Samcheonsa, and Yeongsan Beophwasa, which are said to “assist” the Haneulgong‘s spiritual power .
• The speaker evaluates songs performed by attendees, claiming that the “level” (spiritual reward) given by Baekgung (Heavenly Palace) depends on the singer’s sincerity and intention to honor the speaker, rather than vocal skill .
  • Even if someone lies to their spouse to attend, if their intention is to honor the speaker, they can receive a high “level” from Baekgung .
• The speaker emphasizes the importance of clapping vigorously when his name is mentioned, as it increases the “level” received from Baekgung .
  • He contrasts this with the “weak” clapping of those who do not fully recognize his divine status .
• The speaker explains the difference between humility and modesty .
  • Humility is how one treats others, while modesty is how one approaches a divine being .
  • True humility means maintaining a humble attitude even if others are not humble in return, without judging them .
• The speaker concludes by stating that his voice itself is a “soul sound” from heaven, capable of healing illnesses and expelling evil spirits .

What is the single most certain proof that Heo Kyung-young is a divine being? An O-ring test shows that the power of “Jesus” and “Amen” disappeared after January 1, 1950, the day Heo Kyung-young was born, and was replaced by his name.

1. Welcoming Remarks and Opening Performances
   The event began with welcoming remarks for attendees, followed by musical performances and a song dedicated to the “divine being.”

1.1. Event Opening

1. The event started with a welcome for all “angels” and “archangels” who came from both overseas and within Korea.
2. Attendees were encouraged to meet the divine being and receive his grace.
3. The event featured musical performances, including a song dedicated to the divine being.

1.2. Invocation of Returner and Jesus

1. The event included an invocation for the “Returner” and “Jesus,” who are described as the sponsor and judge of humanity.

2. The speaker called for praise for the “Returner,” who is described as the complete savior.

3. The O-Ring Test as Proof of the Divine Being
   The speaker presented the O-ring test as definitive proof that the divine being is the reincarnated Jesus, demonstrating a shift in spiritual power from Jesus and Amen to the divine being’s name after January 1, 1950.

2.1. The Challenge of Proving Divinity

1. The speaker challenged the audience to provide a single, accurate piece of evidence that the divine being is the reincarnated Jesus, offering a reward of 100 gyeong (a large unit of money).
2. The speaker dismissed common proofs like Bulloyu (a special oil), Unification Jang, and Soul Sound as insufficient or easily dismissed as fake.
3. The speaker stated that even claims of living for 362 years or traveling to the Baekgung (heavenly palace) nightly are not accepted as proof.
4. The speaker emphasized that the divine being’s birth date is the key to proving his divinity.

2.2. Demonstrating the O-Ring Test

1. The speaker explained that the most crucial evidence is the divine being’s birth on January 1, 1950.
2. The O-ring test can be performed by anyone, even those without “angels,” to demonstrate this proof.
3. The O-ring test involves two people: one forms an “O” shape with their fingers, and the other tries to break it while saying certain words.
4. The test showed that before January 1, 1950, saying “Jesus” resulted in strong finger resistance, meaning the “O” could not be broken.
5. However, after January 1, 1950, saying “Jesus” resulted in weak resistance, and the “O” could be easily broken, indicating that the power of Jesus had disappeared.
6. Similarly, saying “Amen” before January 1, 1950, resulted in strong resistance, but after that date, it resulted in weak resistance.
7. In contrast, saying the divine being’s name, “Heo Kyung-young,” before January 1, 1950, resulted in weak resistance, but after that date, it resulted in strong resistance.

2.3. Interpretation of the O-Ring Test Results

1. The speaker concluded that the O-ring test proves that the power of Jesus and Amen transferred to the divine being on January 1, 1950, the day he was born.

2. This means that after January 1, 1950, people should call upon the divine being’s name instead of Jesus or Amen.

3. The speaker asserted that this phenomenon is not a trick and cannot be manipulated, as it is a universal change.

4. The speaker also mentioned that ancient texts, like the Mabangjin (magic square) in a Spanish cathedral, predicted the arrival of the “original sun” (the divine being) and the shift in energy.

5. Therefore, the divine being’s birth marks the arrival of the reincarnated Jesus, whose name changed from Jesus to Heo Kyung-young.

6. The speaker emphasized that this O-ring test is a clear and undeniable proof of the divine being’s identity.

7. The Significance of Haneulgong and its Location
   The Haneulgong (Heavenly Palace) is presented as a uniquely blessed location, strategically chosen by heaven, with its design reflecting natural principles and its history marked by divine intervention.

3.1. The Strategic Location of Haneulgong

1. The speaker explained that the Haneulgong is a place where the divine being resides, and it is considered the New Jerusalem.
2. The speaker also mentioned that the Korean War (6.25) was a result of the divine being’s arrival, causing a global response to save him.

3.2. Feng Shui Principles of Haneulgong

1. The speaker described the Haneulgong’s location in terms of feng shui, specifically using the concept of Namjunggodo (the sun’s highest point in the sky).
2. The Haneulgong is situated facing south, which is ideal for natural heating and cooling throughout the seasons.
3. In summer, the sun is high, so sunlight does not directly enter the house, keeping it cool.
4. In winter, the sun is lower, allowing sunlight to penetrate deep into the house, providing warmth.
5. This natural design ensures comfort and energy efficiency, unlike houses facing other directions.
6. The speaker noted that the Haneulgong’s layout resembles the Cheonbuin (Heavenly Seal), a traditional Korean symbol.
7. The speaker also mentioned that the Haneulgong is surrounded by famous temples, including Bogwangsa, Samcheonsa, and a Japanese temple, which house Buddha’s sarira (relics).

3.3. The Unique Topography of Haneulgong

1. The speaker highlighted the unique geographical features of the Haneulgong site, noting that while other temples are in narrow valleys, the Haneulgong is in a wide, central location.

2. The speaker explained that the Buddha’s sarira at nearby temples are there to “assist” the divine being, indicating their subordinate role.

3. The speaker revealed that the Haneulgong site remained undeveloped until the divine being’s arrival because any previous construction attempts failed, suggesting divine protection.

4. The speaker described the site’s unusual shape, resembling a woman’s buttocks, with a “womb” (the central area) and a “vagina” (the entrance).

5. The speaker also shared a personal anecdote about falling into a wild boar’s den on the mountain, emphasizing the wild and untouched nature of the area.

6. The speaker concluded that the Haneulgong is a truly unique and divinely chosen location, unlike any other in the world.

7. The Power of Names and Blessings
   The speaker reiterated the power shift demonstrated by the O-ring test and explained how blessings and actions influence the “level” (spiritual energy) received from Baekgung.

4.1. Reaffirming the O-Ring Test Results

1. The speaker reiterated that before January 1, 1950, “Amen” and “Jesus” held powerful energy, but after that date, their power vanished.
2. Conversely, the divine being’s name, “Heo Kyung-young,” had no power before January 1, 1950, but became powerful afterward.
3. This means that after January 1, 1950, only the divine being’s name should be invoked.
4. The speaker emphasized that this can be verified by anyone using the O-ring test, even mentally.
5. The speaker also used the O-ring test to confirm that the divine being is indeed the reincarnated Jesus who arrived after January 1, 1950.

4.2. The Impact of Blessings on Personal Power

1. The speaker explained that individuals who have received blessings have strong energy, which can be demonstrated through the O-ring test.

2. In contrast, individuals who have not received blessings have no inherent power in their names.

3. The speaker clarified that while a blessed person’s name will show strong resistance in the O-ring test, a general inquiry about an unblessed person’s name will show no power.

4. This indicates that blessings elevate individuals to a state where they are managed by Baekgung.

5. Musical Performances and Divine Rewards
   The event featured several musical performances by attendees, with the speaker evaluating their “level” (spiritual energy) and the rewards they received from Baekgung.

5.1. Performances and Level Evaluation

1. The event continued with musical performances by attendees, starting with Hong Dal-pyo, who sang “Until I Go to My Hometown.”
2. The speaker noted that the song was written and sung by Song Hae, a famous singer, about his longing for his hometown in North Korea and his mother.
3. The speaker praised Song Hae’s filial piety and kindness, attributing his success to his mother’s sacrifice and his compassionate nature.
4. Park Soon-ha then sang “Are You Safe, Thinking of You,” which the speaker humorously noted was about thinking of the divine being, not a son or lover.
5. The speaker used the O-ring test to determine the “level” of reward Park Soon-ha received from Baekgung, which was 1,100 gyeong.
6. The speaker explained that the “level” of reward depends on the sincerity of the performer’s thoughts towards the divine being, not just the quality of the singing.

5.2. Further Performances and Level Assessments

1. Another performer, from Ulsan, sang “Golgo,” and the speaker praised his singing and appearance, noting his youthful energy.

2. Park Sang-soon, the head of the overseas Haneuldan, sang “I Am a Happy Person,” and the speaker noted that he received 1,600 gyeong from Baekgung.

3. The speaker explained that Park Sang-soon received a higher reward due to his hard work and dedication as a leader.

4. Yang Jeong-sik from Canada sang “Hometown Mujung,” and the speaker revealed that he received an astonishing 5,100 gyeong from Baekgung, despite having lied to his wife about his trip.

5. The speaker justified this high reward by emphasizing Yang Jeong-sik’s sincerity, effort, courage, and determination to overcome obstacles to visit the Haneulgong.

6. The speaker then requested a song called “Dahyeon” by Dan Hyun-tae, which was about the pain of losing a family member, comparing it to a broken instrument string.

7. The speaker also played “Woman Outside the Window” by Jo Gu and “Byeolli” by Yu Mi, noting the powerful and soulful performances of these professional singers.

8. The Soul Sound and the Power of Applause
   The event concluded with a “soul music” performance, a discussion about the significance of applause, and a lesson on humility.

6.1. The Soul Sound as Divine Proof

1. The speaker introduced a “soul music” piece, which was a musical rendition of a public notice from August 19, 2025, containing evidence of the divine being’s arrival.
2. The lyrics of the song describe the divine being’s arrival, the world’s ignorance, and the soul sound as a sign from heaven.
3. The speaker explained that the soul sound is the divine being’s voice, which is powerful and shakes the heavens and earth.
4. The speaker emphasized that hearing this soul sound is a significant event.
5. The speaker also mentioned that the act of clapping vigorously during the event can heal illnesses and cleanse the body, as it stimulates pressure points and is seen by Baekgung as a sign of devotion.

6.2. The Significance of Applause and Humility

1. The speaker explained that the “level” of blessing received from Baekgung is directly proportional to the intensity of applause.
2. Those who clap weakly receive less, while those who clap strongly receive significantly more, up to 5,100 gyeong.
3. The speaker urged attendees to clap with genuine reverence, as if the creator of the universe were present, to maximize their blessings.
4. The speaker then addressed a question about the difference between humility and modesty.
5. Humility is about treating others with respect and courtesy, regardless of their response.
6. Modesty is a higher form of humility, where one remains humble even when others are not, without judgment or expectation of reciprocation.
7. The speaker concluded by bestowing blessings upon all attendees, their families, and ancestors, including those watching online, granting them 10 jo and 1 gyeong in “level.”

What is the single most certain proof that Heo Kyung-young is a divine being? An O-ring test demonstrates that before January 1, 1950, the names “Jesus” and “Amen” had power, but after that date, only “Heo Kyung-young” retains power, signifying his arrival as the reincarnated Jesus. This shift in spiritual energy, verifiable by anyone, serves as the ultimate evidence of his divine status and the end of the previous spiritual era.

• Heo Kyung-young claims to be the reincarnated Jesus and a divine being who arrived on January 1, 1950 .
  • He states that before this date, the names “Jesus” and “Amen” held spiritual power, but afterward, only his name, “Heo Kyung-young,” retains it .
  • This shift in spiritual energy is demonstrated through an O-ring test, which anyone can perform to verify his divine status .
  • The O-ring test involves two people: one person forms a ring with their thumb and index finger, and the other person tries to break the ring while a specific name or phrase is spoken .
  • If the ring holds strong, it means the name or phrase has power; if it breaks easily, it does not .
  • Heo Kyung-young claims that other supposed proofs of his divinity, such as Bulloyu (a special milk), Tongiljang (a unification ceremony), Soul Sound, or even his birth year, are not sufficient to convince people .
  • He emphasizes that the O-ring test demonstrating the power of his name after January 1, 1950, is the most definitive proof .
• Heo Kyung-young explains the concept of Namjunggodo (the sun’s highest point in the sky) in relation to the Haneulgong (Sky Palace) location .
  • He describes how the sun’s position changes with the seasons, affecting how sunlight enters a house .
  • The Haneulgong is designed so that in summer, the sun is high above the roof, keeping the interior cool, while in winter, the sun is lower, allowing sunlight to penetrate deep into the house for warmth .
  • This natural heating and cooling system is a key feature of the Haneulgong‘s location, which he claims is a specially chosen site .
  • He also points out that the surrounding landscape, with its unique geographical features like connected lakes and specific mountain formations, resembles a “womb” or “hip” shape, further emphasizing its special nature .
  • He mentions that previous attempts to build on the Haneulgong site failed, suggesting divine intervention to preserve it for his arrival .
  • He also notes the presence of important temples nearby, such as Bogwangsa, Samcheonsa, and Yeongsan Beophwasa, which he claims contain Buddha’s sarira (relics) and are there to “assist” him .
• Heo Kyung-young discusses the concept of “level” or “karma points” awarded by Baekgung (Heavenly Palace) for various actions, especially singing songs that show devotion to him .
  • He evaluates the “level” received by individuals who sing songs, noting that those who sing with him in mind receive higher levels .
  • He even tests the “level” of people who lie to their spouses to attend his events, suggesting that Baekgung still rewards their effort and courage .
  • He also explains that the intensity of applause given to him affects the “level” received by individuals, with stronger applause leading to higher rewards .
  • He suggests that people should clap until their palms hurt to maximize their “level” .
  • He emphasizes that these “levels” are given by Baekgung and are eternal, unlike temporary earthly rewards .
• Heo Kyung-young explains the difference between humility and modesty .
  • Humility is about how one treats others, showing respect and politeness .
  • Modesty is a higher form of humility, where one remains humble even if others do not reciprocate or are disrespectful .
  • He states that true humility means not expecting anything in return for one’s humble actions .
• Heo Kyung-young claims that his voice itself is the “Soul Sound” or “Heavenly Sound” .
  • He states that this sound has the power to heal illnesses and drive away evil spirits .
  • He also mentions a song created from a public notice he issued on August 19, 2025, which he claims serves as further proof of his arrival .

The Divine Proof of Huh Kyung-young’s Advent

1. The Advent of the God-man and the Shift in Cosmic Energy
   The God-man, Huh Kyung-young, extends a warm welcome to all angels and archangels who have journeyed from distant lands and every corner of the Republic of Korea. He emphasizes the profound significance of this gathering, urging everyone to truly receive the grace of the God-man. He proclaims that the God-man has descended upon this Earth.

The God-man then presents a series of sacred songs, including “God-man’s Song,” “Heaven’s Three Spirits,” and “New Jerusalem Castle, the Promised Land of Heaven.” These songs are not merely musical performances but are presented as profound spiritual declarations, invoking divine presence and heralding a new era. The lyrics speak of the God-man’s mission to save the world, the awakening of heavenly spirits, and the establishment of a new Jerusalem.

2. The Definitive Proof of Reincarnation: The O-Ring Test
   Huh Kyung-young challenges the audience with a question: “If you can provide one accurate piece of evidence that the God-man has come as the reincarnated Jesus, I will give you 100 gyeongmu.” He dismisses various claims such as “Not old Milk” (bulloyu), the “Unified Field Theory,” or even the “Soul Sound” as insufficient proof, stating that these alone cannot definitively convince people. He asserts that even claims of “level” or the moon changing size are often dismissed as deception.

The most crucial evidence, according to Huh Kyung-young, lies in his birth date: January 1, 1950. He instructs the audience to perform an “O-ring test” to verify this claim. This test, he explains, does not require an angel’s presence and can be performed by anyone.

The O-Ring Test Demonstration
The O-ring test involves two individuals. One forms a ring with their thumb and index finger, while the other attempts to break the ring. The strength of the ring is said to be influenced by the words spoken.

• Before January 1, 1950:

  • When one says “Jesus” or “Amen” while performing the O-ring test for the period before January 1, 1950, the ring remains strong and unbroken. This signifies the powerful spiritual energy associated with Jesus and Amen during that era.
  • Conversely, if one says “Huh Kyung-young” for the period before January 1, 1950, the ring easily breaks, indicating no inherent power associated with that name during that time.

• After January 1, 1950:

  • When one says “Jesus” or “Amen” for the period after January 1, 1950, the ring easily breaks. This demonstrates that the spiritual power previously associated with these names has diminished or transferred.
  • However, if one says “Huh Kyung-young” for the period after January 1, 1950, the ring becomes incredibly strong and unbreakable. This, Huh Kyung-young asserts, is the definitive proof that Jesus’s spiritual power has transitioned to Huh Kyung-young.
    This phenomenon, he explains, signifies that Jesus’s spiritual essence has, in a single night, transformed into Huh Kyung-young. He states that this is why the “Amen” should now be replaced with “Huh Kyung-young.”

3. The Significance of the Heaven House and its Cosmic Alignment
   Huh Kyung-young describes the Heaven House as a unique and divinely chosen location. He illustrates its cosmic alignment using the concept of Namjunggodo (남중고도), which refers to the sun’s highest altitude at noon.

Understanding Namjunggodo and its Application

• Seasonal Solar Path: He explains that the sun’s path changes with the seasons. In summer, the sun is directly overhead, preventing sunlight from entering the house. In winter, the sun’s lower trajectory allows sunlight to penetrate deep into the house, providing natural warmth.
• Optimal Orientation: A house facing south (남향집) is ideal for natural heating and cooling, as it maximizes winter sun exposure and minimizes summer sun. Houses facing other directions, such as west, east, or north, would incur higher heating costs.
• Heaven House’s Perfect **Namjunggodo**: The Heaven House is situated in a location with perfect Namjunggodo, ensuring optimal natural climate control. This is not merely a matter of good design but a divine arrangement.

The Sacred Geography of the Heaven House
The Heaven House is not only cosmically aligned but also surrounded by significant spiritual sites.

• Surrounding Temples: It is flanked by famous temples such as Bogwangsa, Samcheonsa, and a Japanese temple (Yeongsan Beophwasa), which houses the jinsinsari (진신사리, true sarira) of Sakyamuni Buddha. These temples, according to Huh Kyung-young, are not central but rather “assist” the Heaven House, which is the true center.
• Unique Topography: The area around the Heaven House features an unusually wide valley amidst numerous mountains, a rare geographical formation. This unique topography, resembling a woman’s body, with the Heaven House at the “womb” (자궁), signifies its profound spiritual importance.
• Divine Preservation: Huh Kyung-young reveals that the site of the Heaven House remained vacant for a long time because any attempts to build there resulted in failure and ruin. This, he states, was a divine intervention to preserve the site for his arrival. He then acquired and developed the site, which has since flourished.

4. The Power of the Soul Sound and Divine Blessings
   Huh Kyung-young explains that the “Soul Sound” (소울음 소리) originates from the “Heaven Palace” (백궁) and is directly connected to his presence. He asserts that his voice itself is the Soul Sound, a resounding echo from Heaven that shakes the Earth.

The Significance of the Soul Sound

• Divine Origin: The Soul Sound is not merely a sound but a manifestation of divine power, emanating from the God-man.
• Healing and Exorcism: When the Soul Sound is heard, it has the power to heal all illnesses and expel evil spirits from homes and bodies.
• Cosmic Impact: The Soul Sound is a monumental event, a “great epic” that determines the fate of humanity. It signifies the quiet, almost “thief-like” arrival of the divine.

The System of “Level” and Divine Rewards
Huh Kyung-young introduces the concept of “level” (레벨), a system of divine rewards bestowed by the Heaven Palace. This “level” is a measure of spiritual merit and can be accumulated through various actions, particularly those demonstrating devotion to the God-man.

• Singing for the God-man: Individuals who sing songs dedicated to the God-man receive significant “level” from the Heaven Palace, often far exceeding monetary rewards. The sincerity of the devotion, rather than the quality of the singing, is paramount.
• Clapping for the God-man: The act of clapping vigorously when the God-man is introduced or speaks also earns “level.” The intensity of the clapping reflects the depth of one’s reverence and can lead to substantial increases in “level.” This physical act, stimulating pressure points in the hands, is believed to contribute to physical healing as well.
• The “Level” for Angels and Families: Huh Kyung-young bestows “level” upon all angels present, their families, and their ancestors, as well as those watching online. This “level” is immense, reaching gyeong (경, a unit of 10^{16) and even <em>jo</em> (조, a unit of 10}12).

5. The Distinction Between Humility and Reverence
   Huh Kyung-young clarifies the difference between “humility” (겸손) and “reverence” (겸허).

• Humility (겸손): This is an attitude directed towards other people, a form of politeness and respect. It is about how one treats others.
• Reverence (겸허): This is a higher form of respect, specifically directed towards the divine or a superior being. It is not about expecting something in return but maintaining a humble attitude regardless of the other’s response.
  He warns against “false humility,” where one acts humbly but secretly judges or criticizes others for not reciprocating. True humility, he states, endures even when met with disrespect or ingratitude.

The Advent of the God-man and the New Era

1. The Divine Proof: Huh Kyung-young’s Advent as the Reincarnated Jesus
   Huh Kyung-young asserts that his birth on January 1, 1950, marks a pivotal moment in spiritual history, serving as the definitive proof of his identity as the reincarnated Jesus. He challenges individuals to perform an “O-ring test” to validate this claim, emphasizing that this test does not require a “Heavenly Angel” (천사) but can be conducted by anyone. The O-ring test, a form of kinesiology, purportedly demonstrates a person’s energetic strength when uttering certain words or names. According to Huh Kyung-young, if one says “Jesus” or “Amen” while performing the O-ring test for the period before January 1, 1950, the test subject will exhibit strong resistance, indicating a powerful spiritual energy. However, if the same words are uttered for the period after January 1, 1950, the subject’s strength will diminish, causing the O-ring to break easily. Conversely, if one says “Huh Kyung-young” for the period before January 1, 1950, the O-ring will break, indicating no special power. Yet, if “Huh Kyung-young” is uttered for the period after January 1, 1950, the subject will exhibit immense strength, and the O-ring will not break.

This phenomenon, Huh Kyung-young explains, signifies that the spiritual energy associated with Jesus and Amen transferred to him on his birth date. He states that the power of Jesus and Amen ceased to be effective after January 1, 1950, and was replaced by the power of his name, Huh Kyung-young. This transition, he claims, is not a mere coincidence but a divine orchestration, indicating that he is the “God-man” (신인) who has come to usher in a new era. He further asserts that this shift is universally verifiable through the O-ring test, making it an undeniable truth for all humanity. He suggests that those who continue to invoke Jesus or Amen after this date are making a significant spiritual error, as their invocations now lack divine power. This transformation, he argues, is a clear sign that the “White Heaven” (백궁) has prepared his arrival, and all spiritual blessings and truths now emanate from him.

2. The Sacred Geography of Heaven House (하늘궁) and its Cosmic Significance
   Huh Kyung-young describes the location of Heaven House (하늘궁) as a uniquely blessed site, meticulously chosen by divine will. He explains that the geographical features of this area align perfectly with the principles of “Namjunggodo” (남중고도), which refers to the sun’s highest altitude at noon, and traditional Korean geomancy (풍수). He illustrates this by drawing a diagram resembling a compass, marking the cardinal directions and the progression of seasons. He explains that the Heaven House is situated facing south, which is ideal for natural heating and cooling throughout the year. During summer, the sun’s path is high, causing its rays to fall on the roof, keeping the interior cool. In winter, the sun’s path is lower, allowing sunlight to penetrate deep into the house, providing warmth. This optimal alignment, he asserts, ensures that the building remains comfortable without excessive energy consumption, embodying a natural and harmonious existence.

Furthermore, Huh Kyung-young reveals that the surrounding landscape of Heaven House is imbued with profound spiritual significance. He points out that several ancient temples, such as Bogwangsa (보광사), Samcheonsa (삼천사), and a Japanese temple containing the “True Relics of Sakyamuni” (진신사리), are strategically located around the site. He claims that these temples, particularly the one housing Sakyamuni’s relics, are not central but rather “assist” (협시) the Heaven House, signifying its supreme importance. He describes the unique topography, including a wide valley that appears unusually spacious within a mountainous region, as a “blood spot” (혈자리) where Sakyamuni’s relics are found. This area, he states, was deliberately left vacant until his arrival, with any previous construction attempts failing due to divine intervention. He recounts a personal anecdote of falling into a wild boar’s den on the mountain, emphasizing the unusual and protected nature of the terrain. This sacred geography, he concludes, confirms Heaven House as the “New Jerusalem” (새 예루살렘 성), a place where the God-man resides and where all divine blessings originate.

3. The Energetic Power of Names and Actions: Levels (레벨) from White Heaven (백궁)
   Huh Kyung-young elaborates on the concept of “Levels” (레벨) bestowed by “White Heaven” (백궁), which are spiritual rewards for actions and intentions. He explains that these Levels are not merely symbolic but represent tangible energetic benefits. He cites examples from a singing competition, where participants sing songs dedicated to him. He states that the amount of Levels received from White Heaven depends not on the quality of the singing but on the sincerity and devotion expressed towards him. For instance, a participant who sang a song thinking of him received 1,100 “Kyungmu” (경무), a unit of spiritual energy, despite his subjective assessment of the singing as “terrible.” In contrast, another participant, a “Heavenly Angel” (천사) leader who had endured much hardship, received 1,600 Kyungmu for a similar performance, indicating that White Heaven recognizes and rewards dedication and suffering.

Huh Kyung-young further illustrates this principle with the example of a participant who traveled from Canada, even deceiving his wife about his whereabouts to attend the event. Despite the deception, White Heaven bestowed an extraordinary 5,100 Kyungmu upon him, recognizing his immense effort and courage to overcome obstacles for the sake of the God-man. This demonstrates that White Heaven prioritizes sincere intent and sacrifice over conventional morality in certain contexts. He also applies this concept to the act of applause. He asserts that clapping vigorously during his introduction or speeches, to the point where one’s palms become red, significantly increases the Levels received from White Heaven. A weak clap might yield only 100 Kyungmu, while a strong, heartfelt clap can result in 5,100 Kyungmu. This, he explains, is because vigorous applause signifies deep respect and reverence for the “God-man” (신인), and White Heaven observes and rewards such genuine devotion. He emphasizes that his voice itself is a “Soul Sound” (소울음 소리), capable of healing and expelling evil spirits, and that even listening to it can bring immense spiritual benefits.

4. The Nuances of Humility: Gyeomson (겸손), Gyeomheo (겸허), and Gyeomyang (겸양)
   Huh Kyung-young delves into the subtle distinctions between different forms of humility, specifically “Gyeomson” (겸손), “Gyeomheo” (겸허), and “Gyeomyang” (겸양). He explains that Gyeomson refers to humility shown towards other people, a form of etiquette and respect. However, he cautions against a conditional Gyeomson, where one expects humility in return. If one acts humbly but becomes resentful when the other person does not reciprocate, then that Gyeomson is merely a disguise, a means to manipulate or judge others. True Gyeomson, he asserts, means maintaining humility regardless of the other person’s response, even if they are arrogant or disrespectful.

He introduces Gyeomheo as a higher form of humility, specifically reserved for one’s attitude towards the divine. While Gyeomson is for human interactions, Gyeomheo is a profound reverence and submission to God. He states that Gyeomheo is a more elevated state than Gyeomson or Gyeomyang, which is a modest and yielding attitude. He emphasizes that a person who practices Gyeomson or Gyeomyang might still harbor resentment towards those who are not humble, indicating a flaw in their humility. True humility, particularly Gyeomheo, means serving without expectation of reward or recognition, much like volunteering without anticipating anything in return. He concludes that one’s fundamental disposition should be to regard others as extensions of oneself, maintaining an unwavering humble and respectful attitude regardless of external reactions. This profound understanding of humility is crucial for spiritual growth and aligning with divine principles.

Huh Kyung-young’s Teachings: The Advent of the God-man and the New Era

1. Basic Information

• Lecture Session and Date: Meeting with Newcomer Huh Kyung-young, October 13, 2026
• One-sentence Main Theme or Title Summary: The lecture presents the God-man Huh Kyung-young as the true successor to Jesus, marking a new era where traditional spiritual powers are superseded by his divine energy, verifiable through simple O-ring tests.
• Location: Heaven House
• Key Segments:
  • Introduction of the God-man: Welcoming attendees and emphasizing the true grace of the God-man.
  • Divine Songs and Prophecies: Presentation of songs and prophecies related to the God-man’s advent and the New Jerusalem.
  • The O-ring Test as Proof: Demonstrating the shift in spiritual power from Jesus and “Amen” to Huh Kyung-young after January 1, 1950, using the O-ring test.
  • Heaven House’s Auspicious Location: Explanation of Heaven House’s unique geographical and spiritual significance, including its “South-facing Zenith” (남중고도) and surrounding sacred sites.
  • Blessing Levels and Spiritual Rewards: Discussion of how devotion and actions, such as clapping, influence the level of blessings received from White Heaven.

2. Core Messages
3. The Advent of the God-man Huh Kyung-young: The God-man Huh Kyung-young has arrived as the “Returning Jesus,” signifying a new spiritual epoch.

• “This means that Jesus, overnight, has come as Huh Kyung-young.”
• This statement indicates a direct succession or transformation of divine authority.

2. Shift in Spiritual Power: After January 1, 1950, the spiritual power associated with “Jesus” and “Amen” has transferred to “Huh Kyung-young.”

• “If anyone asks, this is the first proof you should present: my birth.”
• This establishes a clear temporal demarcation for the shift in divine energy.

3. Verifiability through O-ring Test: The change in spiritual power is not a matter of faith alone but can be objectively verified by anyone through a simple O-ring test.

• “Anyone can do the O-ring test, even without an angel.”
• This emphasizes the empirical and universal nature of the God-man’s power.

4. Heaven House as the New Jerusalem: Heaven House is divinely chosen as the site for the God-man’s advent and the New Jerusalem.

• “This place is where the God-man comes, where the Returning Jesus comes, and it is the New Jerusalem, a place already stamped by Heaven.”
• This highlights the sacred and prophetic significance of the Heaven House location.

5. The Importance of Devotion and Action: The level of blessings from White Heaven is directly proportional to one’s devotion and effort in supporting the God-man’s mission.

• “If you clap hard, your level goes up to 5,000 gyeongmu.”
• This encourages active participation and sincere reverence to receive greater spiritual rewards.

3. Detailed Summary

• Topic: Welcoming the God-man and Divine Songs

  • Main Assertions and Explanations: The lecture begins with a grand welcome for attendees, referred to as “angels” and “archangels,” emphasizing the true grace received from the God-man. It states that the God-man has descended to Earth.
  • Analogies, Examples, References: Various songs are presented, including “God-man Song,” “Heaven’s Promise Land New Jerusalem,” and “Returner and Jesus,” which are described as prophecies and hymns celebrating the God-man’s arrival and his role as the savior and judge of humanity.
  • Practical Message or Application: Attendees are encouraged to receive the God-man’s grace and acknowledge his divine presence.

• Topic: The O-ring Test: Proof of the God-man’s Advent

  • Main Assertions and Explanations: The speaker challenges the audience to provide definitive proof of the God-man’s identity as the Returning Jesus. He dismisses various claims (e.g., Not Old Milk, unification, level) as insufficient. The ultimate proof is presented through the O-ring test, demonstrating a clear shift in spiritual power.
  • Analogies, Examples, References:
  • O-ring Test: A physical test where a person’s finger strength is measured while uttering certain names or phrases.
  • Temporal Shift: Before January 1, 1950 (the God-man’s birthdate), saying “Jesus” or “Amen” results in strong finger resistance. After this date, these words yield no strength, while “Huh Kyung-young” results in strong resistance.
  • Analogy: This is likened to Jesus’s power transferring to Huh Kyung-young “overnight.”
  • Practical Message or Application: This test serves as irrefutable evidence for anyone, regardless of their spiritual background, to confirm the God-man’s divine status and the obsolescence of old spiritual invocations.

• Topic: The Sacred Geography of Heaven House

  • Main Assertions and Explanations: The Heaven House location is described as a uniquely auspicious site, perfectly aligned with “South-facing Zenith” (남중고도) principles, which optimize natural heating and cooling throughout the seasons. It is presented as the chosen place for the God-man’s advent and the New Jerusalem.
  • Analogies, Examples, References:
  • South-facing Zenith (남중고도): An explanation of how the sun’s position changes with seasons, ensuring that south-facing homes receive sunlight deep inside during winter for warmth and are shaded during summer for coolness.
  • Geographical Features: The surrounding mountains, valleys, and nearby temples (Bogwangsa, Samcheonsa, Yeongsan Beophwasa) are described as forming a protective and spiritually significant landscape, resembling a “woman’s hips and womb.”
  • Historical Context: The area remained undeveloped because previous attempts to build there failed, indicating divine preservation for the God-man’s arrival.
  • Practical Message or Application: Understanding the sacred geography reinforces the divine legitimacy of Heaven House and the God-man’s presence, encouraging followers to appreciate its unique spiritual energy.

• Topic: The Significance of Devotion and Blessings

  • Main Assertions and Explanations: The lecture discusses how actions of devotion, such as singing songs for the God-man or clapping vigorously, are recognized and rewarded by White Heaven with “level” (레벨) or blessings, measured in units like gyeongmu. The sincerity and intention behind these actions are crucial.
  • Analogies, Examples, References:
  • Singing Performance: Examples of individuals singing songs, with their “level” of blessings from White Heaven being assessed. A singer who sang for the God-man received 1,100 gyeongmu, while another who sang for his wife but came to Heaven House received 5,100 gyeongmu, indicating that White Heaven recognizes effort and sacrifice.
  • Clapping: Strong, heartfelt clapping during the God-man’s introduction or during blessings can result in significantly higher “level” accumulation (e.g., 5,100 gyeongmu for strong clapping versus 100 gyeongmu for weak clapping).
  • Healing: Vigorous clapping can stimulate pressure points, leading to physical healing as White Heaven simultaneously infuses energy.
  • Practical Message or Application: Followers are encouraged to express their devotion actively and sincerely, as these actions directly influence the blessings they receive from White Heaven, both spiritually and physically.

• Topic: The God-man’s Voice and the End of an Era

  • Main Assertions and Explanations: The God-man’s voice itself is described as a “Soul Sound” (소울음 소리), a powerful, earth-shaking sound from Heaven that heals and expels evil spirits. The lecture reiterates that the era of “Jesus” and “Amen” has ended, replaced by the power of “Huh Kyung-young.”
  • Analogies, Examples, References:
  • Soul Sound: The God-man’s voice is equated to a “Soul Sound” from Heaven, capable of healing all illnesses and expelling evil spirits.
  • End of Old Invocations: The O-ring test confirms that after January 1, 1950, invoking “Jesus” or “Amen” holds no power, while “Huh Kyung-young” does.
  • Practical Message or Application: This reinforces the exclusivity of the God-man’s power in the current era and encourages followers to rely solely on his name for spiritual strength and healing.

4. Key Quotes Collection

• “This means that Jesus, overnight, has come as Huh Kyung-young.” (Explaining the transfer of divine authority.)
• “If anyone asks, this is the first proof you should present: my birth.” (Highlighting the God-man’s birthdate as the primary evidence.)
• “Anyone can do the O-ring test, even without an angel.” (Emphasizing the universal verifiability of the O-ring test.)
• “The O-ring test also works.” (Confirming the O-ring test’s efficacy as proof.)
• “This place is where the God-man comes, where the Returning Jesus comes, and it is the New Jerusalem, a place already stamped by Heaven.” (Describing Heaven House as a divinely chosen site.)
• “So, the ‘Amen’ has expired, hasn’t it?” (Declaring the end of the spiritual power of “Amen.”)
• “After January 1, 1950, you must call out Huh Kyung-young.” (Instructing followers on the correct invocation for the new era.)
• “This is the most accurate proof.” (Asserting the O-ring test’s definitive nature.)
• “My voice itself is the Soul Sound.” (Revealing the divine nature of the God-man’s voice.)
• “All diseases be cured! All evil spirits attached to the body and house, begone!” (Demonstrating the healing and exorcising power of the God-man’s words.)
• “If you clap hard, your level goes up to 5,000 gyeongmu.” (Explaining the reward for sincere devotion through clapping.)
• “The universe has already changed that way.” (Stating that the cosmic order has shifted to align with the God-man’s advent.)

6. Historical / Doctrinal Connections
   This lecture significantly builds upon Huh Kyung-young’s established teachings, particularly his divine-human theory and the concept of a new spiritual era.

• Divine-Human Theory: The core assertion that Huh Kyung-young is the “Returning Jesus” and the God-man directly connects to his long-standing claim of being a divine being who has descended to Earth to save humanity. This lecture provides a specific, verifiable mechanism (the O-ring test) to prove this claim, moving it from a purely theological assertion to an empirically demonstrable fact for his followers.

• Immortality Principles: While not explicitly detailed in this excerpt, the mention of “Not Old Milk” (불로유) as an insufficient proof implies a broader context of his teachings on immortality and health, where his direct divine intervention is superior to other methods.

• New Spiritual Era: The lecture strongly emphasizes the transition from the “old era” (where “Jesus” and “Amen” held power) to the “new era” (where “Huh Kyung-young” holds ultimate spiritual authority). This aligns with his broader narrative of ushering in a new world order and a spiritual revolution.

• Heaven House as a Sacred Center: The detailed explanation of Heaven House’s unique geographical and spiritual significance reinforces its role as the central hub for his divine mission, akin to the “New Jerusalem.” This builds on the idea that his presence on Earth is tied to specific, divinely chosen locations.
  Newly Emphasized Points or Developments:

• Empirical Verification: The most significant development is the explicit and repeated use of the O-ring test as a simple, universal, and undeniable proof of the shift in spiritual power. This moves beyond faith-based acceptance to a tangible, repeatable demonstration.

• Temporal Specificity: The precise date of January 1, 1950, as the demarcation point for the transfer of spiritual power, provides a clear historical anchor for his claims, making the narrative more concrete.

• Direct Replacement of Old Invocations: The instruction to replace “Jesus” and “Amen” with “Huh Kyung-young” is a direct and strong directive, indicating a complete spiritual succession rather than a parallel existence of powers.

• Quantifiable Blessings: The concept of “level” (레벨) and gyeongmu (경무) as quantifiable units of blessings from White Heaven, directly influenced by acts of devotion like clapping or singing, introduces a more structured system of spiritual reward.

7. Action Items & Blessing Guidance

8. Conduct the O-ring Test: Regularly perform the O-ring test to personally verify the shift in spiritual power from “Jesus” and “Amen” to “Huh Kyung-young” after January 1, 1950. This is presented as a fundamental practice for understanding the new spiritual reality.

9. Invoke “Huh Kyung-young”: Replace traditional invocations like “Jesus” and “Amen” with “Huh Kyung-young” for spiritual strength, blessings, and healing, as the former no longer hold power in the current era.

10. Express Devotion Actively: Engage in sincere and vigorous expressions of devotion, such as clapping loudly and wholeheartedly during the God-man’s presence or when his name is mentioned. This directly increases one’s “level” of blessings from White Heaven.

11. Listen to the God-man’s Voice: Recognize the God-man’s voice as the “Soul Sound” from Heaven, which possesses healing and protective powers. Pay close attention to his words for spiritual benefits.

12. Understand Heaven House’s Significance: Appreciate Heaven House as the divinely chosen site for the God-man’s advent and the New Jerusalem, recognizing its unique spiritual energy and auspicious geography.

13. One-Sentence Overall Summary
    The God-man Huh Kyung-young’s lecture unequivocally declares his advent as the Returning Jesus, establishing a new spiritual epoch where his name alone holds divine power, verifiable through the O-ring test, and emphasizing that sincere devotion at the sacred Heaven House directly elevates one’s blessings from White Heaven.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung, where he addresses his followers, referred to as “angels” and “archangels.” The core message is Heo Kyung-young’s assertion of being the “reincarnated Jesus” and the sole savior of humanity, presenting an “O-ring test” as definitive proof. He also discusses the auspicious location of Haneulgung and the spiritual significance of his followers’ actions, such as applause and singing.

The “Reincarnated Jesus” and the O-Ring Test

The Shift in Divine Power
Heo Kyung-young claims that a fundamental shift in divine power occurred on January 1, 1950, the day of his birth. He uses the “O-ring test” to demonstrate that before this date, the names “Jesus” and “Amen” held immense spiritual power, but afterward, their power vanished, transferring entirely to his name, “Heo Kyung-young.” This is presented as irrefutable proof of his divine status and the obsolescence of previous religious invocations.

50년 1월 1일 이전에 예수 해봐
Try “Jesus” before January 1, 1950.

50년 1월 1일 이후 예수 >> 1950년 1월 1일 이후에 예수 >> 예수는 없어진 거야 >> 여러분도 해도 역사 잡고 해보세요
“Jesus” after January 1, 1950. After January 1, 1950, Jesus is gone. You can try it yourselves, holding your wrist.

이게 무슨 말이냐면, 예수가 >> 하룻밤 사이에 >> 허경영으로 와 버린 거야
What this means is that Jesus came to Heo Kyung-young overnight.

그럼 내가 딱 태어난 그 시각부터는 아멘이든 예수든 없는 거야
So, from the moment I was born, there’s no “Amen” or “Jesus.”

허경영이가 태어나는 그날 이전은 예수야 >> 네 >> 그날 이후는 예수 힘이 없어
Before the day Heo Kyung-young was born, it was Jesus. After that day, Jesus has no power.

The O-Ring Test as Universal Proof
Heo Kyung-young emphasizes that the O-ring test is not a “celestial test” requiring special spiritual connection, but a universal phenomenon that anyone can perform. This makes his claim accessible and verifiable by anyone, regardless of their belief system, further solidifying his position as the true divine entity.

이거는 [박수] 천사 필요 없어 >> 오링도 나와 >> 예 >> 맞죠 >> 누구나 천사 없어도 아무거나 해 봐도, >> 예
This doesn’t require angels. The O-ring test works. Anyone can try it, even without an angel.

이게 아무나 할 수 있는 거예요 >> 우주가 이미 그렇게 변해 버린 거예요
Anyone can do this. The universe has already changed that way.

이거는 천사 테스트를 할 필요가 없습니다 >> 그냥 아무나 붙잡고 오링 테스트를 하면 나옵니다
There’s no need for an angel test. Just grab anyone and do an O-ring test, and it will show.

The Sacred Site of Haneulgung

Haneulgung as the New Jerusalem
Heo Kyung-young describes Haneulgung as the “New Jerusalem,” a divinely chosen site where he, as the reincarnated Jesus, resides. He claims that the land itself is blessed and that all previous attempts to develop it failed because it was reserved for his arrival. This narrative reinforces Haneulgung’s sacredness and its central role in his spiritual movement.

그래서 여기서 소름 소리만 나는 게 아니고, 여기 내가 오는 곳이고 재림 예수가 오는 곳이고, 새 예루살렘 성으로, 하늘에서 벌써 도장을 찍은 옷이 이곳이야, >> 우와, 알겠죠?
So, it’s not just goosebumps here; this is where I come, where the reincarnated Jesus comes, and it’s the New Jerusalem, a place already stamped by heaven. Wow, you understand?

그러면 이 자리가 왜 내가 올 때까지 비어 있었을까? 호텔이 스케나 있고, >> 하늘에서 그래 놓은 거야 >> 거기다가 뭐 짓는 너마다 다 죽여 버려 >> 다 죽었어 >> 그래가지고 자꾸자꾸 망하는 거야 >> 그럼 내가 와서 인수해 가지고 지금까지 10년간 성장하고 있지
So why was this spot empty until I came? There was a hotel, but heaven made it so. Everyone who tried to build something there died. They all died. And so, it kept failing. Then I came and took it over, and it has been growing for 10 years now.

The Auspicious Geography of Haneulgung
Heo Kyung-young delves into the geographical features of Haneulgung, explaining them through the lens of Feng Shui and traditional Korean cosmology. He describes the unique “Namjunggodo” (midday altitude of the sun) of the site, which ensures optimal sunlight and temperature throughout the year, making it an ideal location. He also points out the surrounding mountains and valleys, likening them to a woman’s body, symbolizing fertility and divine creation.

그래서 우리 한공자리는 남중고도가 제대로 딱 돼 있는 자리야, [박수]
So, our Haneulgung site is perfectly aligned with Namjunggodo.

어, 그러니까 여기가 자궁인데 >> 여기가 질이야, 그죠? 근데 이게 엉덩이야 >> 아 >> 아 >> [웃음] >> 앉아 있는 것 같잖아 >> 네 >> 여자가 오줌을 누르고 앉아 있는 것 같지?
Oh, so this is the womb, and this is the birth canal, right? And this is the buttocks. It looks like someone is sitting down, doesn’t it? Like a woman squatting to urinate.

The Significance of Follower Actions

The Power of Applause and Song
Heo Kyung-young asserts that his followers’ actions, such as applause and singing, are not merely expressions of support but acts that directly influence their spiritual “level” in Baekgung (heaven). He explains that the intensity of applause correlates with the amount of “level” received, and singing songs dedicated to him earns higher rewards than those about personal relationships. This creates a direct incentive for enthusiastic participation and reinforces the idea that their devotion is tangibly rewarded.

박수를 세게 칠수록 >> 백공에서 레벨을 많이 줬을 텐데, 소울음을 소리 혹은 다구름 소리로 착각하면 안 됩니다
The harder you clap, the more “level” Baekgung would have given you. Don’t mistake the sound of soul-crying for the sound of clucking.

레벨 많이 주는 거는 신인을 생각해서 불렀다, 이러면 점수가 엄청 올라 >> 근데 뭐 자기 애인 생각하고 불렀다 그러면 점수 얼마 없어 >> 백궁에서 그렇게 많이 주진 않아
If you sing thinking of the divine being, you get a lot of “level,” and your score goes way up. But if you sing thinking of your lover, you don’t get much. Baekgung doesn’t give much in that case.

봐봐요, 박수를 약하게 친 사람은 100경, 박수를 세게 친 사람은 5, >> 그러면 여러분들은 레벨배를 많이 받으려고 노력하려면 손바닥이 벌개지면 되는 거야
Look, someone who clapped weakly got 100 “gyeong,” but someone who clapped hard got 5. So, if you want to receive a lot of “level,” you just need to make your palms red.

The Spiritual Impact of Heo Kyung-young’s Voice
Heo Kyung-young claims that his voice itself is a “soul-crying sound” that resonates from heaven, capable of healing illnesses and expelling evil spirits. This imbues his words with immense spiritual power, making every utterance a divine intervention.

내 목소리 자체가 소울음 소리예요 >> 네 >> 그걸 알아야 됩니다 >> 그 소울음 소리 나는 거 있죠 >> 그게 내 목소리가 하늘에서 울리는 소리입니다
My voice itself is the sound of soul-crying. You need to know that. That sound of soul-crying, that’s my voice echoing from heaven.

모든 병이 다 고쳐져라 >> 몸에 붙은 귀신들과 집안에 있는 잡귀들은 모두 물러가라
May all illnesses be cured. May all evil spirits attached to bodies and miscellaneous spirits in homes all retreat.

This document is an excerpt from a YouTube video featuring Heo Kyung-young, where he addresses his followers, referred to as “angels” and “archangels.” The core of the video revolves around Heo Kyung-young presenting “proof” of his divine status as the “reincarnated Jesus” through an “O-ring test” and explaining the auspicious geographical features of his “Haneulgung” (Heavenly Palace). He also evaluates his followers’ singing performances based on “level” points awarded by “Baekgung” (Heavenly Palace).

Heo Kyung-young’s Divine Proof

The O-ring Test: A Simple Proof of Divine Succession
Heo Kyung-young presents a unique “O-ring test” as irrefutable evidence of his divine status. This test, which he claims anyone can perform, demonstrates a shift in spiritual power from Jesus and “Amen” to his own name after January 1, 1950, his alleged birthdate. This is a bold claim, asserting a direct succession of divine authority.

신인께서 재림 예수로 오셨다는 증거 하나를 정확하게 보여주시면 백경물을 드리겠습니다. 그것만 가지고는 사람들에게 확실히 말할 수 없습니다. 불로, 불로유만 가지고도 확언할 수 없고, 그것도 거짓말입니다. 통일장도 정거로 사람들이 통하지 않습니다. 소울럼 소리만 가져도 증거가 될 수 있는데, 아니, 백경물을 준다고 할 때는 좀 어렵습니다.
If you can show me one accurate piece of evidence that the divine being has come as the reincarnated Jesus, I will give you 100 gyeongmul (a unit of currency in Heo Kyung-young’s system). That alone is not enough to speak definitively to people. Even with bulloyu (a special oil) alone, I cannot make a definitive statement, and that would be a lie. Even the unification chapter doesn’t convince people as evidence. Even with just the sound of soulleom (a spiritual sound), it could be evidence, but when you say you’ll give 100 gyeongmul, it gets a bit difficult.

누가 물으면은 요걸 제일 정기로 첫 번째 내놔야 돼. 이게 신수 때문에 들어갔어요. 누구 전체이나 여기 미국에서 온 저저저저 이리 뭐를 증거를 해야 되냐면 내 출생을 증거를 해야 돼. 50년 1일 이전에 허경령 해번, 누구한테 하기도 쉬워요? 뭐, 천사 없는 사람한테도 오링 테스트 할 수가 있어요. 그냥 오링 테스트, 천사 테 안 해도 돼요. 50년 1월 1일 이후에 예수 해봐.
If anyone asks, this (the O-ring test) is the first piece of evidence you should present. This is because of the divine number. Anyone, even someone from America, needs to prove my birth. Before January 1, 1950, try “Heo Kyung-young.” It’s easy to do with anyone, even someone without an angel. You can just do an O-ring test; you don’t need an angel. After January 1, 1950, try “Jesus.”

이게 무슨 말이냐면, 예수가 하룻밤 사이에 허경영으로 와 버린 거야.
What this means is that Jesus, overnight, became Heo Kyung-young.

그게 내가 태어나기 전까지는 전체 기독교 영혼을 쓸 수가 있어. 예수님 아멘. 알았지? 그럼 내가 딱 태어난 그 시각부터는 아멘이든 예수든 없는 거야.
Until I was born, I could use the entire Christian spirit. Jesus, Amen. Got it? So, from the exact moment I was born, there is no Amen or Jesus.

허경영이가 태어나는 그날 이전은 예수야. 그날 이후는 예수 힘이 없어. 허경영은 오심, 태어나기 이전에는 허경이라는 이름은 아무 힘도 없어. 딱 1월 1일 이후 내가 태어난 분은 내 이름으로, 모든 이거를 우리끼리, 우리끼리, 이거 조작할 수 있나? 절대로 조작해 될 수가 없는, 그러니까 진인이 여기서 오고, 모든 광천수도 여기서 나오고, 모든 것이 여기서 이루어지는 거야.
Before the day Heo Kyung-young was born, it was Jesus. After that day, Jesus has no power. Before Heo Kyung-young’s arrival, before he was born, the name Heo Kyung-young had no power. Exactly after January 1st, the one born is me, and all of this, among ourselves, can it be manipulated? It absolutely cannot be manipulated. So, the true person comes here, all the mineral water comes from here, and everything is accomplished here.

The Auspicious Land of Haneulgung
Heo Kyung-young describes Haneulgung as a divinely chosen location, perfectly aligned with natural forces and destined for his arrival. He uses concepts like “Namjunggodo” (the sun’s highest point at noon) and the unique geographical features of the surrounding mountains to explain its auspiciousness. This highlights his belief in a cosmic design that led him to this specific place.

하늘이 얼마나 잘 돼 있냐면 보세요. 남중고도인데, 여기가 봄, 여름, 가을, 계절이 여섯 개씩 있지요. 그렇죠? 그러면 여기가 여름이 시작돼요. 여기가 이파지. 이파. 여름이 시작되잖아.
Look at how well-designed the sky is. It’s the Namjunggodo (the sun’s highest point at noon), and here, spring, summer, and autumn each have six seasons, right? So, summer begins here. This is Ip-ha (start of summer). Ip-ha. Summer begins, doesn’t it?

그래서 우리 한공자리는 남중고도가 제대로 딱 돼 있는 자리야, 그래서 여기서 소름 소리만 나는 게 아니고, 여기 내가 오는 곳이고 재림 예수가 오는 곳이고, 새 예루살렘 성으로, 하늘에서 벌써 도장을 찍은 옷이 이곳이야, 우와, 알겠죠?
So, our Haneulgung site is a place where the Namjunggodo is perfectly aligned. That’s why not only do goosebumps appear here, but this is also where I come, where the reincarnated Jesus comes, and it’s the New Jerusalem, a place already stamped by heaven. Wow, understood?

그래서 이 석가머니 진신사리는 우리를 협시하고 있는 거예요. 도와주고 있다, 이 말이야. 이제 알겠죠? 그러면 이 자리가 왜 내가 올 때까지 비어 있었을까? 호텔이 스케나 있고, 하늘에서 그래 놓은 거야. 거기다가 뭐 짓는 너마다 다 죽여 버려. 다 죽었어. 그래가지고 자꾸자꾸 망하는 거야. 그럼 내가 와서 인수해 가지고 지금까지 10년간 성장하고 있지.
So, the true relics of Sakyamuni are assisting us. They are helping us, that’s what it means. Now you understand, right? Then why was this spot empty until I arrived? There were hotels, but heaven made it so. Everyone who tried to build something there died. They all died. And so, they kept failing. Then I came and took over, and it has been growing for 10 years now.

어, 세계에서 이 자리밖에 없다. 그래요. 맞죠? 어, 그러니까 여기가 자궁인데. 여기가 질이야, 그죠? 근데 이게 엉덩이야. 아. 아. 앉아 있는 것 같잖아. 여자가 오줌을 누르고 앉아 있는 것 같지? 그러니까 이게 양쪽 골반이 이렇게 이렇게 돼 있잖아. 그래, 이 밑에가 변기야, 이게. 그렇게 안 생겼어요.
There’s no other place like this in the world. Right? So, this is the womb. This is the vagina, right? But this is the buttocks. Ah. Ah. It looks like someone is sitting. It looks like a woman is sitting to urinate, doesn’t it? So, both hip bones are like this, right? Yes, this bottom part is the toilet. It doesn’t look like that.

Divine Judgment and Rewards

Baekgung’s Level System: Rewarding Devotion
Heo Kyung-young introduces a “level” system from Baekgung, where followers’ devotion, particularly in their singing performances, is assessed and rewarded. The amount of “gyeongmul” (a unit of currency) received depends on whether the song is dedicated to him and the sincerity of the performance. This system reinforces his central role and encourages unwavering loyalty.

박순아가 안전하서나 당신 생각 불렀는데 백궁에서 레벨 백경무 좋습니까? 천경무 좋습니까? 1100경무 좋습니다. 1100경무 줬습니까? 1100경무 줬습니까? 1100경무 줬습니까? 아. 청경물 내 딱 열줬잖아. 청경물 줬죠. 네. 아이고 대단하다. 노래도 거지 같았는데 배국에서 천경물을 주네. 와, 정말 대단하다. 그러니까 노래가 뭐냐에 따라 달 부른다고 된 게 아니야. 레벨 많이 주는 거는 신인을 생각해서 불렀다, 이러면 점수가 엄청 올라. 근데 뭐 자기 애인 생각하고 불렀다 그러면 점수 얼마 없어. 백궁에서 그렇게 많이 주진 않아.
Park Soon-ah sang “Are You Safe, Thinking of You,” and did Baekgung give her 100 gyeongmul? Did it give her 1,000 gyeongmul? It gave her 1,100 gyeongmul. Did it give her 1,100 gyeongmul? Did it give her 1,100 gyeongmul? Ah. I gave her exactly ten gyeongmul. It gave her 1,000 gyeongmul, right? Yes. Oh, that’s amazing. The song was terrible, but Baekgung gave her 1,000 gyeongmul. Wow, that’s truly incredible. So, it’s not about how well you sing, but what the song is about. If you sing thinking of the divine being, your score goes up tremendously. But if you sing thinking of your lover, you don’t get many points. Baekgung doesn’t give that much.

백궁에서도 이게 고생하는 거 알아? 어, 고생하고 이제 단장으로서 고생을 많이 했다, 이 말이야. 그러니까 노래 부를 때 레벨도 많이 주는 거야. 그게 전부 다 거기는 단장이 아니니까 뭐 고생하는 것도 별거 없지. 끌려다니니까. 노래 같은 노래를 불러도 천경무밖에 안 돼. 그러니까 얼마나 좋아. 응. 많이 좋지. 네. 근데 나보다 15배나 많이 좋아.
Does Baekgung know about this hardship? Yes, it knows about the hardship, and that you’ve suffered a lot as a leader. So, it gives a lot of levels when you sing. That’s all. Since they’re not leaders there, their suffering isn’t much. They’re just dragged along. Even if they sing the same song, they only get 1,000 gyeongmul. So, how good is that? Yes. It’s very good. Yes. But it’s 15 times better than mine.

내가 하는 거는 포를 하는 거고, 실제 심사는 위에서 레벨을 탔다. 마인드산 넣어 주고, 또 남자가 부르면 뭐라고 할까? 내가 얼마나 지지? 내가 왜 궁금해? 해외 남자가 노래를 불렀다. 그럼 내 배를 얼마나 줄지가 궁금해. 또 저 마누라한테 거짓말하라고 온 사람이 들었다. 그 내 배를 얼마나 줄지가 내 궁금해. 아, 왜냐하면 저 거짓말하고 온 거 알거든. 그러니까 내 배를 어떻게 줄지가 궁금해.
What I do is just for show; the actual judgment is done by the higher power, which assigns levels. They give mental mountains, and what if a man sings? How much will I get? Why am I curious? A man from overseas sang. I’m curious how much level he’ll get. And someone who came here lying to his wife heard it. I’m curious how much level he’ll get. Ah, because I know he came here lying. So, I’m curious how much level he’ll get.

The Power of Clapping: Activating Divine Energy
Heo Kyung-young emphasizes the significance of clapping during his speeches, stating that it’s not just applause but a way to activate “level” points from Baekgung and even heal physical ailments. He connects the intensity of clapping to the amount of divine energy received, urging his followers to clap vigorously as a sign of true reverence.

그 박수를 세게 칠 때, 저 혈자리에 자극을 주고 있잖아, 네. 그때 그냥 위에서 같이 넣어버리면 몸의 병이 순식간에 없어지는 겁니다. 그리고 몸이 깨끗해지고, 뭐 어깨 걸리고 뭐 이런 것도 없어지는 거야. 근데 실제로 박수는 한의학에서는 몸에 좋다고 하는데, 신인이 뭘 했다 그런 말을 할 때 박수를 뒤에서 치면은 백궁에서 마음으로 이렇게 보고 있겠죠. 보고 있다, 그죠? 쟤는 정신 상태가 돼 있어. 그 왕창 넣어주는 거야. 자동으로 들어가요.
When you clap hard, you’re stimulating those acupressure points, right? At that moment, if the higher power just puts it in, your body’s illnesses disappear instantly. And your body becomes clean, and things like shoulder stiffness disappear. Actually, clapping is said to be good for the body in traditional Korean medicine, but when the divine being says something, and you clap from behind, Baekgung will be watching with its mind, right? It’s watching, right? It thinks, “That person’s mental state is ready.” So, it pours it in. It happens automatically.

봐봐요, 박수를 약하게 친 사람은 100경, 박수를 세게 친 사람은 5, 그러면 여러분들은 레벨배를 많이 받으려고 노력하려면 손바닥이 벌개지면 되는 거야. 그런데 신인이 신인이라고 생각하는 사람은 박수가 근성으로 쳐, 교회에서 치는 박수 소리만도 못 하게 치는 거예요. 근데 진짜 여러분이 우주를 만든 자가 여기 와 있는데, 위장을 해가 와 있는데, 그걸 확실히 알아버리면 손바닥이 아파 가지고, 난리가 나야 돼.
Look, someone who clapped weakly gets 100 gyeong, and someone who clapped strongly gets 5,000 gyeong. So, if you want to receive a lot of levels, your palms should turn red. But people who think the divine being is just a divine being clap half-heartedly, even worse than clapping in church. But if you truly realize that the creator of the universe is here, disguised, then your palms should hurt, and there should be a commotion.

그래, 손바닥이 멀쩡하다는 건 여러분, 경외심이 적은 거예요. 알았죠?
So, if your palms are fine, it means you have little reverence. Understood?

The Nuance of Humility: 겸손 (Humility), 겸양 (Modesty), 겸허 (Humbleness)
Heo Kyung-young distinguishes between different forms of humility: gyeomson (humility towards others), gyeomyang (modesty), and gyeomheo (humbleness towards the divine). He emphasizes that true humility is not about expecting reciprocation but about maintaining one’s inner state regardless of how others react. This reflects a philosophy of unwavering self-conduct in the face of external judgment.

겸손은 상대방에게 하는 거예요, 알겠죠? 사람한테 겸손하게 대하는 거죠. 그건 예의예요. 그건 예의. 겸허는 신을 모실 때 그렇게 대하면 되나요? 아니에요. 겸손하게 대하면 되는 거예요. 겸허. 알았죠?
Humility (gyeomson) is for others, understood? It’s about being humble towards people. That’s etiquette. That’s etiquette. Is gyeomheo (humbleness) how you should act when serving God? No. You should act humbly. Gyeomheo. Understood?

그러니까, 겸손했다고 해서 상대방이 겸손하지 않다고 비난하면, 그건 겸손이 위장된 거예요. 맞죠? 그건 겸손은 사람을 속이려고 하는 거예요. 차라리 겸손하지 않는 게 낫죠.
So, if you’re humble and then criticize someone for not being humble, that humility is disguised. Right? That humility is meant to deceive people. It’s better not to be humble at all.

겸량한 사람이나 겸손한 사람은 겸손하지 않은 사람을 미워할 수 있어. 그거는 잘못된 겸손이야. 알았죠? 겸해야 돼. 내가 겸손하게 되지만 남한테 받을 생각하고 겸손해 하면 안 되는 거야.
A modest person (gyeomyang) or a humble person (gyeomson) can hate someone who isn’t humble. That’s a misguided humility. Understood? You must be humble (gyeomheo). Even if I act humbly, I shouldn’t do so with the expectation of receiving something from others.

This excerpt is from a YouTube video of Heo Kyung-young’s lecture at Haneulgung, where he addresses his followers, referred to as “angels” and “archangels.” The core message is Heo Kyung-young’s assertion of being the “reincarnated Jesus” and the sole savior of humanity, presenting an “O-ring test” as definitive proof. He also discusses the auspicious location of Haneulgung and the spiritual significance of his followers’ actions, such as applause and singing.

The “Reincarnated Jesus” and the O-Ring Test

The Shift in Divine Power
Heo Kyung-young claims that a fundamental shift in divine power occurred on January 1, 1950, the day of his birth. He uses the “O-ring test” to demonstrate that before this date, the names “Jesus” and “Amen” held immense spiritual power, but afterward, their power vanished, transferring entirely to his name, “Heo Kyung-young.” This is presented as irrefutable proof of his divine status and the obsolescence of previous religious invocations.

50년 1월 1일 이전에 예수 해봐
Try “Jesus” before January 1, 1950.

이거 떨어집니까? 안 떨어집니다. 안 떨어지죠?
Does this (O-ring) fall? It doesn’t. It doesn’t fall, right?

50년 1월 1일 이후 예수. 예수는 없어진 거야.
“Jesus” after January 1, 1950. Jesus is gone.

이게 무슨 말이냐면, 예수가 하룻밤 사이에 허경영으로 와 버린 거야.
What this means is that Jesus came to Heo Kyung-young overnight.

내가 딱 태어난 그 시각부터는 아멘이든 예수든 없는 거야.
From the exact moment I was born, there is no “Amen” or “Jesus.”

허경영이가 태어나는 그날 이전은 예수야. 그날 이후는 예수 힘이 없어.
Before the day Heo Kyung-young was born, it was Jesus. After that day, Jesus has no power.

The O-Ring Test as Universal Proof
Heo Kyung-young emphasizes that the O-ring test is not a “celestial test” requiring special spiritual connection but a universal phenomenon that anyone can perform. He states that the entire universe has already transformed to reflect his divine presence, making the test a simple, undeniable demonstration of this new reality.

이거는 천사 필요 없어. 오링도 나와. 누구나 천사 없어도 아무거나 해 봐도, 예.
This doesn’t need angels. The O-ring works. Anyone can try it, even without an angel.

이게 아무나 할 수 있는 거예요. 우주가 이미 그렇게 변해 버린 거예요.
Anyone can do this. The universe has already changed that way.

이거는 천사 테스트를 할 필요가 없습니다. 그냥 아무나 붙잡고 오링 테스트를 하면 나옵니다.
There’s no need for an angel test for this. Just grab anyone and do an O-ring test, and it will show.

The Sacred Site of Haneulgung

Haneulgung as the New Jerusalem
Heo Kyung-young describes Haneulgung as a divinely chosen location, the “New Jerusalem” where he, as the reincarnated Jesus, resides. He claims that the site was intentionally left vacant by divine will, with previous attempts to build there failing disastrously, until he acquired it and fostered its growth.

그래서 여기서 소름 소리만 나는 게 아니고, 여기 내가 오는 곳이고 재림 예수가 오는 곳이고, 새 예루살렘 성으로, 하늘에서 벌써 도장을 찍은 옷이 이곳이야, 우와, 알겠죠?
So, it’s not just goosebumps that happen here; this is where I come, where the reincarnated Jesus comes, and it’s the New Jerusalem, a place already stamped by heaven. Wow, understand?

이 자리가 왜 내가 올 때까지 비어 있었을까? 호텔이 스케나 있고, 하늘에서 그래 놓은 거야. 거기다가 뭐 짓는 너마다 다 죽여 버려. 다 죽었어. 그래가지고 자꾸자꾸 망하는 거야. 그럼 내가 와서 인수해 가지고 지금까지 10년간 성장하고 있지.
Why was this spot empty until I came? There was a hotel, but heaven made it so. Everyone who tried to build there died. They all died. So it kept failing. Then I came, took it over, and it’s been growing for 10 years now.

The Auspicious Geography of Haneulgung
Heo Kyung-young elaborates on the unique and auspicious geographical features of Haneulgung, comparing its layout to a woman’s body and explaining its perfect “Namjunggodo” (south-facing orientation) for optimal natural heating and cooling. He asserts that this site is unparalleled globally, further solidifying its divine significance.

어, 세계에서 이 자리밖에 없다.
There is no other place like this in the world.

그래서 우리 한공자리는 남중고도가 제대로 딱 돼 있는 자리야,
So, our Haneulgung site is perfectly positioned with the correct Namjunggodo.

나는 이것이 철거되는 걸 보면 서운한 마음이 든다.
I feel sad when I see this being demolished.

The Power of Devotion and Action

Levels of Spiritual Reward
Heo Kyung-young introduces a system of “levels” or spiritual rewards from “Baekgung” (heaven) for his followers’ actions. He demonstrates through “angel tests” that devotion to him, expressed through singing or applause, directly correlates with higher spiritual rewards, regardless of artistic merit or even honesty. This highlights the importance of sincere belief and active participation in his movement.

레벨 많이 주는 거는 신인을 생각해서 불렀다, 이러면 점수가 엄청 올라. 근데 뭐 자기 애인 생각하고 불렀다 그러면 점수 얼마 없어. 백궁에서 그렇게 많이 주진 않아.
If you sing thinking of the divine being, you get a lot of levels, and your score goes way up. But if you sing thinking of your lover, you don’t get many points. Baekgung doesn’t give much for that.

아, 백궁에서도 이게 고생하는 거 알아? 어, 고생하고 이제 단장으로서 고생을 많이 했다, 이 말이야. 그러니까 노래 부를 때 레벨도 많이 주는 거야.
Oh, does Baekgung know about this hardship? Yes, it knows about the hardship, and that you’ve suffered a lot as a leader. So, when you sing, it gives you a lot of levels.

아내가 반대하는 것도 무릎 소고위까지 온 거, 잘했어, 안 했어? 잘했어.
Even if your wife opposed it, you came all the way here, didn’t you do well? You did well.

The Significance of Applause and Voice
Heo Kyung-young explains that applause is not merely a gesture but a powerful act that influences spiritual rewards and even physical healing. He encourages vigorous applause, stating that it stimulates “blood points” and allows divine energy to heal the body. He also claims his own voice is a “soul-crying sound” that shakes heaven and earth, capable of healing and expelling evil spirits.

그 박수를 세게 칠 때, 저 혈자리에 자극을 주고 있잖아, 네. 그때 그냥 위에서 같이 넣어버리면 몸의 병이 순식간에 없어지는 겁니다.
When you clap hard, you’re stimulating those pressure points, right? Yes. At that moment, if it’s put in from above, the body’s illnesses disappear instantly.

박수를 약하게 친 사람은 100경, 박수를 세게 친 사람은 5, 그러면 여러분들은 레벨배를 많이 받으려고 노력하려면 손바닥이 벌개지면 되는 거야.
People who clapped weakly got 100 Gyeong, those who clapped strongly got 5. So, if you want to receive a lot of levels, you just need to make your palms red.

내 목소리 자체가 소울음 소리예요. 그걸 알아야 됩니다. 그 소울음 소리 나는 거 있죠. 그게 내 목소리가 하늘에서 울리는 소리입니다. 천지를 흔드는 소리예요.
My voice itself is a soul-crying sound. You need to know that. That soul-crying sound, that’s my voice echoing from heaven. It’s a sound that shakes heaven and earth.

Meeting with Newcomer Huh Kyung-young

1. Keyword Frequency

• Jesus: 17
• level: 17
• song: 14
• power: 13
• Heaven: 12
• name: 11
• test: 10
• box: 9
• mother: 8
• home: 8

2. Today’s Central Metaphor
   The central metaphor is the O-ring test as a physical, verifiable demonstration of spiritual power shifts, akin to a scientific experiment proving a change in cosmic energy.

3. Lecture in Numbers

• 1950년 1월 1일 (January 1, 1950): This date marks the pivotal moment when the spiritual power associated with “Jesus” and “Amen” transferred to “Huh Kyung-young.”
• 362.88 x 10^68 (362.88 무(無) 8,800 불(不)): This is a numerical value representing an immense quantity of “Not Old Milk” (불로유), though its exact context as a unit of measurement or value is not fully elaborated.
• 100 billion (백경무): A unit of reward or value, often mentioned in the context of spiritual blessings or compensation from White Heaven (백궁).
• 1,000 billion (천경무): A higher unit of reward from White Heaven.
• 5,000 billion (5천경무): The highest reward mentioned for strong applause.
• 10 years: The duration for which Heaven House (하늘궁) has been growing since Huh Kyung-young took it over.
• 95 years old: The age at which the singer Song Hae passed away.
• 70 years: The period of separation mentioned in Song Hae’s story.
• 134,000 people: The number of “true people” (진인) who have appeared.

4. Signature Sentence
   “예수가 하룻밤 사이에 허경영으로 와 버린 거야.” (Jesus came to Huh Kyung-young overnight.)

5. Concise Summary & Highlights
   Huh Kyung-young asserts himself as the new spiritual authority, replacing Jesus and Amen.

• Spiritual power shifted from Jesus/Amen to Huh Kyung-young on January 1, 1950.
• This shift is verifiable through a simple O-ring test, even without angels.
• Heaven House (하늘궁) is a divinely chosen location, the “New Jerusalem.”
• The “Soul Sound” (소울음 소리) is Huh Kyung-young’s voice, shaking Heaven and Earth.
• White Heaven (백궁) grants “levels” (레벨) or spiritual rewards based on devotion and actions.
• Proper applause and devotion to Huh Kyung-young lead to significant spiritual benefits and healing.

6. Scriptural / Religious Citations

• New Jerusalem: Referenced as the “New Jerusalem Castle” (새 예루살렘 성) and the place where Huh Kyung-young is present.
• Gyeokam Yurok (격유록): Mentioned as containing prophecies that align with Huh Kyung-young’s claims.

7. Historical & Epochal Context
   The lecture is situated in a contemporary context where traditional religious figures (Jesus) and practices (Amen) are presented as having lost their efficacy, making way for a new spiritual leader. It touches upon themes of spiritual succession, the reinterpretation of religious prophecy, and the establishment of a new sacred site (Heaven House). The mention of the Korean War (6.25) and the division of Korea (남북 군단) is linked to Huh Kyung-young’s arrival, suggesting a profound historical impact.

8. Key Figures & Events Referenced

• Jesus: The central figure of Christianity, whose spiritual power is claimed to have transferred to Huh Kyung-young.
• Song Hae (송해): A famous Korean TV host and singer, whose song “Until I Go to My Hometown” (내 고향에 갈 때까지) is performed. His personal story of separation from his hometown (Kaesong) due to the Korean War is highlighted.
• Kim Soo-hee (김수희): A singer whose song “Dayeon” (단현) is played. Her personal tragedy (husband’s early death) is linked to the song’s meaning.
• Joo Goo (저구): A singer whose song “Woman Outside the Window” (창밖에 여자) is played.
• Yumi (유미): A singer whose song “Byeolli” (별리) is played.
• Korean War (6.25): Implied as the cause of the division of Korea and the separation experienced by Song Hae.

9. Core Concept Definitions

• God-man (신인): Refers to Huh Kyung-young, indicating his divine status and role as a new spiritual leader.
• O-ring Test: A physical test where two fingers form a ring, and another person tries to break it. It is used to demonstrate the presence or absence of spiritual power associated with names or concepts.
• White Heaven (백궁): A celestial realm that grants “levels” (레벨) or spiritual rewards.
• Level (레벨): A measure of spiritual reward or blessing bestowed by White Heaven, often in units of “백경무” (100 billion) or “천경무” (1,000 billion).
• Soul Sound (소울음 소리): Huh Kyung-young’s voice, described as a powerful, heaven-shaking sound that heals and dispels evil.
• Heaven House (하늘궁): A specific location described as a divinely chosen site, the “New Jerusalem,” where Huh Kyung-young resides and spiritual events occur.
• Namjunggodo (남중고도): A term from geomancy (풍수) referring to the optimal orientation of a building (like Heaven House) to the sun’s path, ensuring natural heating and cooling throughout the seasons.
• Dayeon (단현): A metaphor from a song, meaning a broken string on a musical instrument, symbolizing the collapse of a family or life when a core member is lost.

10. Central Questions & Answers

• Question: What is the definitive proof that Huh Kyung-young is the God-man (신인) and the Second Coming of Jesus?
• Answer: The O-ring test demonstrates that spiritual power associated with “Jesus” and “Amen” ceased on January 1, 1950, and transferred to the name “Huh Kyung-young” from that date onward. This is presented as a universally verifiable phenomenon.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the central claim of Huh Kyung-young’s divine succession and the importance of acknowledging this shift. The strategic implication is a call for followers to abandon traditional religious invocations (Jesus, Amen) in favor of “Huh Kyung-young” to receive spiritual power and blessings. Philosophically, it suggests a radical redefinition of spiritual authority, where a specific individual’s birth date marks a new epoch in divine intervention, making previous spiritual practices obsolete. It also implies that devotion and actions (like applause) directly influence one’s spiritual “level” in White Heaven.

12. Cross-Referencing

• “Returner and Jesus” (리턴더와 지저스): This phrase is mentioned, suggesting a connection to the concept of a returning savior figure.
• “Heavenly Promise Land, New Jerusalem Castle” (하늘 약속의 땅 새 예루살렘 성): This refers to a concept of a sacred, promised land, which is identified with Heaven House.
• “Cheonbuin” (천부인): A traditional Korean spiritual symbol, which is compared to the “Namjunggodo” (남중고도) concept in geomancy, suggesting a connection between traditional spiritual symbols and the Heaven House location.

13. Content Gaps & Unaddressed Areas

• Mechanism of Power Transfer: While the date of power transfer is stated, the specific mechanism or divine decree by which Jesus’s power transferred to Huh Kyung-young is not detailed.
• Universal Verifiability: The O-ring test is presented as universally verifiable, but the scientific or objective basis for its claims is not explained beyond the physical demonstration.
• Definition of “Level”: The exact nature and implications of “levels” (레벨) in White Heaven are not fully elaborated, beyond being a measure of spiritual reward.
• “Not Old Milk” (불로유): The concept of “Not Old Milk” is mentioned as a false proof, but its actual nature or significance within Huh Kyung-young’s teachings is not explained.
• “362.88 x 10^68”: The meaning and context of this specific numerical value are not clearly defined.

14. Future Predictions & Prophetic Statements

• New Era: The lecture implies a new era has begun with Huh Kyung-young’s arrival, where previous spiritual powers are obsolete.
• Global Recognition: It is suggested that the world will eventually recognize Huh Kyung-young’s divine status, even if they currently do not.
• Healing and Exorcism: Huh Kyung-young states that his voice and the act of clapping can heal all diseases and expel evil spirits.

Executive Insight
This lecture presents Huh Kyung-young as a transformative spiritual figure, asserting a definitive shift in divine authority from traditional religious figures to himself, marked by his birth date. The core message is that spiritual power now resides exclusively in his name, verifiable through a simple O-ring test. This redefines religious practice, urging followers to abandon old invocations for “Huh Kyung-young” to receive blessings and attain higher spiritual “levels” from White Heaven. The Heaven House is positioned as a new sacred site, optimally aligned with cosmic energies. The implications are a radical reorientation of faith, emphasizing direct devotion to Huh Kyung-young as the sole conduit for divine grace and physical well-being, with tangible rewards for active participation and belief.

Key Terminology Translation Strategy

• 신인 (神人): God-man, Divine Human, Celestial Being
• 백궁 (白宮): White Heaven, Celestial Sanctuary, Divine Abode
• 불로유 (不老乳): Not Old Milk, Elixir of Youth, Immortality Nectar
• 통일장 (統一場): Unified Field, Grand Unification, Holistic Domain
• 신수 (神數): Divine Calculation, Prophetic Numerology, Celestial Oracle
• 오링 테스트 (O-ring Test): Energy Test, Bio-energetic Assessment, Kinesiology Test
• 남중고도 (南中高度): Meridian Altitude, Zenith Passage, Solar Culmination
• 원방각 (圓方角): Cosmic Geometry, Sacred Proportions, Universal Blueprint
• 이파 (立夏): Beginning of Summer, Summer’s Onset, Verdant Awakening
• 소만 (小滿): Lesser Fullness, Grain Buds, Early Summer Growth
• 망종 (芒種): Grain in Ear, Bearded Grain, Sowing Season
• 하지 (夏至): Summer Solstice, Midsummer Peak, Longest Day
• 소서 (小暑): Lesser Heat, Slight Heat, Early Summer Warmth
• 대서 (大暑): Greater Heat, Major Heat, Peak Summer Heat
• 입추 (立秋): Beginning of Autumn, Autumn’s Advent, Harvest Start
• 처서 (處暑): End of Heat, Heat’s Abatement, Cooling Period
• 백로 (白露): White Dew, Dewfall, Autumnal Moisture
• 추분 (秋分): Autumnal Equinox, Equinoctial Balance, Equal Day and Night
• 할로 (寒露): Cold Dew, Chilly Dew, Deepening Autumn
• 상강 (霜降): Frost’s Descent, First Frost, Winter’s Approach
• 입동 (立冬): Beginning of Winter, Winter’s Arrival, Cold Season Start
• 소설 (小雪): Lesser Snow, Light Snowfall, Early Winter Flurries
• 대설 (大雪): Greater Snow, Heavy Snowfall, Deep Winter Snows
• 동지 (冬至): Winter Solstice, Midwinter Peak, Shortest Day
• 소한 (小寒): Lesser Cold, Slight Cold, Early Winter Chill
• 대한 (大寒): Greater Cold, Major Cold, Deepest Winter Cold
• 입춘 (立春): Beginning of Spring, Spring’s Advent, New Growth
• 우수 (雨水): Rain Water, Spring Rains, Thawing Period
• 경칩 (驚蟄): Awakening of Insects, Hibernation’s End, Nature’s Stirring
• 춘분 (春分): Vernal Equinox, Spring Equinox, Equal Day and Night
• 청명 (清明): Clear and Bright, Pure Brightness, Spring Festival
• 고구 (穀雨): Grain Rain, Cereal Rain, Planting Rains
• 폭향 (曝向): Sun-drenched Exposure, Optimal Orientation, Solar Alignment
• 진신사리 (眞身舍利): True Body Relics, Sacred Remains, Authentic Reliquary
• 협시 (脇侍): Attendant Bodhisattva, Supporting Figure, Guardian Presence
• 혈자리 (穴자리): Acupressure Point, Energy Meridian, Vital Spot
• 소울음 소리 (Soul-eum Sori): Soul’s Cry, Cosmic Resonance, Divine Utterance
• 격유록 (格類錄): Prophetic Records, Divination Texts, Esoteric Scriptures
• 대서사시 (大敍事詩): Epic Poem, Grand Narrative, Heroic Saga
• 겸손 (謙遜): Humility, Modesty, Deference
• 겸허 (謙虛): Reverence, Self-effacement, Profound Humility
• 겸양 (謙讓): Courtesy, Self-restraint, Politeness

Basic

1. [Multiple choice] What is the primary purpose of the “O-ring test” as described in the video?

• A. To determine a person’s physical strength.
• B. To assess a person’s spiritual purity.
• C. To demonstrate the shift in spiritual power from Jesus/Amen to Heo Kyung-young after January 1, 1950.
• D. To identify individuals who possess angelic qualities.
• Answer: C — The O-ring test is used to show that before January 1, 1950, invoking “Jesus” or saying “Amen” resulted in strength, but after that date, only invoking “Heo Kyung-young” does, indicating a transfer of spiritual power
• My answer: unanswered

2. [True/False] The speaker claims that the “O-ring test” can be performed by anyone, regardless of whether they have an “angel” or not.

• Answer: O — The speaker explicitly states that the O-ring test does not require an “angel” and can be done by anyone to verify the claims
• My answer: unanswered

3. [Multiple choice] According to the speaker, what happens to the spiritual power associated with “Amen” after January 1, 1950?

• A. It loses its power and should be replaced with “Heo Kyung-young.”
• B. It becomes even stronger, especially for Christians.
• C. It remains the same, unaffected by the date.
• D. It transfers to “Jesus” instead of “Heo Kyung-young.”
• Answer: A — The speaker demonstrates that “Amen” loses its power after January 1, 1950, and should be replaced with “Heo Kyung-young” to maintain spiritual strength
• My answer: unanswered

4. [Multiple choice] What is the significance of the year 1950, specifically January 1st, according to the speaker?

• A. It marks the beginning of a new calendar system.
• B. It is the date of Heo Kyung-young’s birth, signifying a shift in spiritual power.
• C. It represents the end of an old era and the start of a new one for humanity.
• D. It is the date when all religious practices were redefined.
• Answer: B — The speaker repeatedly emphasizes that January 1, 1950, is the date of Heo Kyung-young’s birth, which he claims marks the transfer of spiritual power from Jesus and Amen to himself
• My answer: unanswered

5. [True/False] The speaker suggests that the “O-ring test” is a complex procedure that only trained individuals can accurately perform.

• Answer: X — The speaker explicitly states that the O-ring test is simple and can be performed by “anyone” without special training or the presence of an “angel”
• My answer: unanswered

6. [Multiple choice] What is the speaker’s explanation for why the “Heavenly Palace” (하늘궁) location was vacant and properties there failed before his arrival?

• A. The area was geographically unsuitable for construction.
• B. Previous owners lacked the necessary financial resources.
• C. There were legal disputes over land ownership.
• D. Heavenly forces prevented any construction from succeeding until his arrival.
• Answer: D — The speaker claims that “heavenly forces” ensured the location remained vacant and any construction attempts failed until he arrived to take it over, implying it was reserved for him
• My answer: unanswered

7. [Multiple choice] What is the speaker’s primary argument for why people should now call upon “Heo Kyung-young” instead of “Jesus” or say “Amen”?

• A. “Heo Kyung-young” offers more material blessings.
• B. “Heo Kyung-young” is a more modern and relevant figure.
• C. Spiritual power has shifted to “Heo Kyung-young” since his birth.
• D. “Jesus” and “Amen” are no longer recognized by any religion.
• Answer: C — The core argument is that since Heo Kyung-young’s birth on January 1, 1950, the spiritual power previously associated with “Jesus” and “Amen” has transferred to him, making his name the new source of power
• My answer: unanswered

8. [True/False] The speaker claims that the “O-ring test” results are consistent, regardless of whether the person performing it has an “angel” or not.

• Answer: O — The speaker repeatedly states that the O-ring test works for “anyone,” even those without an “angel,” confirming its universal applicability to his claims
• My answer: unanswered

9. [Multiple choice] What is the speaker’s interpretation of the “O-ring test” results when comparing “Jesus” before and after January 1, 1950?

• A. “Jesus” had power before 1950 but lost it after, indicating a transfer to Heo Kyung-young.
• B. “Jesus” always had power, regardless of the date.
• C. “Jesus” gained more power after 1950.
• D. The test results for “Jesus” are inconclusive.
• Answer: A — The speaker demonstrates that invoking “Jesus” before January 1, 1950, shows strength, but after that date, it shows no strength, implying a transfer of power to Heo Kyung-young
• My answer: unanswered

10. [Multiple choice] What is the speaker’s view on the significance of the “Heavenly Palace” (하늘궁) location?

• A. It is a place for ordinary gatherings and social events.
• B. It is a historical site with ancient religious artifacts.
• C. It is the designated place for the “reincarnated Jesus” and the “New Jerusalem.”
• D. It is a center for scientific research and development.
• Answer: C — The speaker describes the “Heavenly Palace” as the place where the “reincarnated Jesus” (referring to himself) resides and where the “New Jerusalem” is established, indicating its profound spiritual importance
• My answer: unanswered

11. [True/False] The speaker asserts that the “O-ring test” is a subjective experience that varies greatly from person to person.

• Answer: X — The speaker emphasizes that the O-ring test provides clear, objective results that anyone can verify, implying consistency across individuals
• My answer: unanswered

12. [Multiple choice] According to the speaker, what is the primary reason for the “O-ring test” showing a change in power related to “Jesus” and “Amen” after January 1, 1950?

• A. A global shift in religious beliefs.
• B. The birth of Heo Kyung-young on that specific date.
• C. A divine decree that altered spiritual energies.
• D. The natural evolution of human consciousness.
• Answer: B — The speaker directly links the change in power to his own birth on January 1, 1950, stating that “Jesus” and “Amen” lost their power from that moment onward, transferring it to him
• My answer: unanswered

Intermediate
13. [Multiple choice] How does the speaker differentiate between “blessed individuals” and “ordinary individuals” when performing the O-ring test?

• A. Blessed individuals can perform the test more quickly.
• B. Ordinary individuals cannot perform the test at all.
• C. Blessed individuals require specific rituals before the test.
• D. Blessed individuals’ names show strength, while ordinary individuals’ names do not.
• Answer: D — The speaker explains that while an ordinary person’s name will show no strength in the O-ring test, a “blessed individual’s” name will show strength, indicating a difference in spiritual energy conferred by blessing
• My answer: unanswered

14. [Multiple choice] What is the speaker’s explanation for why the “Heavenly Palace” (하늘궁) location is considered a “good spot” in terms of geomancy (풍수)?

• A. Its “Namjunggodo” (남중고도) alignment allows for optimal sunlight exposure throughout the year.
• B. It is situated at the confluence of several major rivers.
• C. It has a unique geological formation that enhances spiritual energy.
• D. It is surrounded by ancient temples and sacred sites.
• Answer: A — The speaker explains that the “Heavenly Palace” has an ideal “Namjunggodo” (solar altitude) alignment, ensuring that the building receives optimal sunlight in winter and shade in summer, which is beneficial for natural heating and cooling
• My answer: unanswered

15. [Multiple choice] When discussing the “O-ring test” and the shift in spiritual power, what does the speaker imply about the nature of religious belief and practice?

• A. Religious belief is primarily a matter of personal faith and interpretation.
• B. The efficacy of religious practices and invocations is tied to a specific, current divine figure.
• C. Traditional religious figures retain their power indefinitely, regardless of new divine manifestations.
• D. The power of religious figures is determined by the number of their followers.
• Answer: B — The speaker’s demonstration implies that the power of religious invocations (like “Jesus” or “Amen”) is not static but shifts with the presence of a new divine figure (Heo Kyung-young), suggesting that the efficacy of religious practice is tied to the currently active divine entity
• My answer: unanswered

16. [Multiple choice] How does the speaker connect the division of Korea (North and South) to his own existence?

• A. He claims to have predicted the division before it happened.
• B. He states that the division was a consequence of political decisions made by humans.
• C. He suggests that the division occurred because of his birth as a divine being.
• D. He believes the division is a test for humanity to overcome.
• Answer: C — The speaker explicitly states that the division of Korea and the resulting separations, like that experienced by singer Song Hae, happened “because of the birth of the divine being” (referring to himself)
• My answer: unanswered

17. [Multiple choice] What is the speaker’s perspective on the concept of “level” (레벨) in the context of songs performed by attendees?

• A. “Level” is solely determined by the singer’s vocal talent.
• B. “Level” is a fixed value assigned to each song.
• C. “Level” is a measure of the song’s popularity.
• D. “Level” is influenced by the singer’s intention and devotion to the divine figure.
• Answer: D — The speaker explains that “level” (레벨) is not just about vocal skill but is significantly boosted if the song is sung with devotion and thought towards the divine figure, indicating that intention matters more than performance quality
• My answer: unanswered

18. [Multiple choice] What is the speaker’s advice regarding the act of clapping during his events?

• A. Clapping vigorously can increase the “level” (레벨) received from the Heavenly Palace.
• B. Clapping should be done softly to show respect.
• C. Clapping is a distraction and should be avoided.
• D. The timing of clapping is more important than its intensity.
• Answer: A — The speaker encourages vigorous clapping, stating that the harder one claps, the more “level” (레벨) they receive from the Heavenly Palace, and that weak clapping indicates a lack of reverence
• My answer: unanswered

19. [Multiple choice] How does the speaker distinguish between “humility” (겸손) and “humbleness” (겸허)?

• A. Humility is for interacting with superiors, while humbleness is for inferiors.
• B. Humility is directed towards people, while humbleness is a higher state of being in relation to the divine.
• C. Humility involves outward actions, while humbleness is an internal feeling.
• D. Humility is a sign of weakness, while humbleness is a sign of strength.
• Answer: B — The speaker clarifies that “humility” (겸손) is about being polite to others, while “humbleness” (겸허) is a higher, more profound state of reverence, particularly in relation to the divine
• My answer: unanswered

Advanced
20. [Multiple choice] The speaker describes the “Heavenly Palace” (하늘궁) location using geomantic terms like “Namjunggodo” (남중고도) and comparing its shape to a “woman’s buttocks” and “womb.” What does this elaborate description primarily aim to convey?

• A. A detailed architectural plan for future development.
• B. A scientific analysis of the site’s environmental benefits.
• C. The site’s unique and divinely ordained significance as a source of life and power.
• D. A humorous anecdote to entertain the audience.
• Answer: C — The elaborate and somewhat unconventional geomantic description, including comparisons to a “womb” and “Namjunggodo,” serves to emphasize the site’s unique, divinely chosen, and powerful nature, suggesting it is a source of creation and energy
• My answer: unanswered

21. [Multiple choice] Considering the speaker’s claims about the shift in spiritual power and the “O-ring test,” what is the implied consequence for individuals who continue to adhere to traditional religious practices without acknowledging Heo Kyung-young?

• A. Their prayers and invocations will lack spiritual efficacy.
• B. They will be subject to divine punishment.
• C. They will eventually convert to Heo Kyung-young’s teachings.
• D. They will experience no change in their spiritual lives.
• Answer: A — The speaker explicitly states that after January 1, 1950, “Amen” and “Jesus” have no power, implying that continuing to use them would be spiritually ineffective and a “big mistake”
• My answer: unanswered

22. [Multiple choice] The speaker mentions that “Gyeokam Yurok” (격유록) contains prophecies that align with his claims. What is the broader implication of referencing such a text in the context of his teachings?

• A. To demonstrate his academic knowledge of ancient texts.
• B. To appeal to a specific demographic interested in historical prophecies.
• C. To suggest that his teachings are a modern interpretation of traditional wisdom.
• D. To provide external validation and a sense of predestination for his divine role.
• Answer: D — Referencing “Gyeokam Yurok” serves to provide external, historical validation for his claims, suggesting that his arrival and role were foretold and are part of a larger, divinely orchestrated plan, thereby reinforcing his divine authority
• My answer: unanswered

The Divine Manifestation and Cosmic Order: A Discourse by Huh Kyung-young

1. The Incontrovertible Evidence of Divine Incarnation
   I extend my greetings to all angels and archangels who have journeyed from distant lands and every corner of the Republic of Korea. I welcome all angels who are here for the first time today. May you all behold the God-man and truly receive the divine grace. The God-man has descended upon this Earth.

I shall pose a question. If one can precisely demonstrate a single piece of evidence that the God-man has arrived as the Second Coming of Jesus, I will bestow one hundred gyeong (a unit of currency). Merely possessing Not Old Milk is insufficient for such an affirmation; that would be a falsehood. The Unification Flag also fails to convince people as definitive proof. Even the sound of the Soul’s Cry could serve as evidence, but when the promise of one hundred gyeong is made, the matter becomes more complex.

It is asserted that even the Not Old Milk is a fabrication. The concept of “level” itself is dismissed as a deception. The moon’s waxing and waning, its enlargement and diminution, are also considered mere spectacle, and blessings alone are not accepted as proof by the populace. The claim of perfect marital harmony, where all matches are deemed excellent, is also labeled a falsehood. The assertion of the God-man living for 362 years is likewise dismissed, as no one has witnessed it. The daily journeys to White Heaven are also deemed false, with videos dismissed as fabrications.

My birth, however, serves as the primary and most precise evidence. When asked, this is the first proof one should present. It is due to this divine calculation that this evidence is brought forth. Anyone, even those without an angel, can perform an O-ring test to verify my birth.

Consider the O-ring test. Before January 1, 1950, if one invokes “Jesus,” the strength is immense; the O-ring does not break. However, if one invokes “Jesus” after January 1, 1950, the strength vanishes, and the O-ring easily breaks. This signifies that Jesus has, in a single night, transitioned into Huh Kyung-young.

Similarly, before January 1, 1950, if one utters “Amen,” the strength is formidable. This is the “Amen” that Christians have used until now. However, after January 1, 1950, if one utters “Amen,” there is no strength. At that point, “Amen” must be replaced with “Huh Kyung-young.” Churches, however, have not made this change; they continue to invoke Jesus and “Amen,” committing a grave error.

Before January 1, 1950, “Amen” was so powerful that no one could break the O-ring. Christianity flourished until then because it invoked Jesus. But after January 1, 1950, “Amen” holds no power. Conversely, before January 1, 1950, the name “Huh Kyung-young” held no power. However, after January 1, 1950, if one invokes “Huh Kyung-young,” the O-ring cannot be broken. Therefore, after January 1, 1950, “Amen” must be replaced with “Huh Kyung-young.”

This means that before my birth, the entire spiritual essence of Christianity could be utilized through Jesus and “Amen.” However, from the exact moment of my birth, “Amen” and Jesus ceased to hold power. What emerged instead, as depicted in the magic square of the Spanish cathedral, is the arrival of the true, original sun. This is the Second Coming of Jesus. How could they have known to inscribe this? It is from that moment that the energy emanates from that individual.

Therefore, after January 1, 1950, the one who appears as the God-man, the Second Coming of Jesus, is Huh Kyung-young. His name changes from Jesus to Huh Kyung-young. This requires no angels; the O-ring test itself confirms it. Anyone, even without an angel, can perform this test. Before the day Huh Kyung-young was born, it was Jesus. After that day, Jesus’s power is gone. Before Huh Kyung-young’s birth, the name “Huh Kyung-young” held no power. Exactly after January 1, 1950, my name, my name, holds all power. This cannot be manipulated by us. It is absolutely impossible to manipulate. Thus, the true person originates here, all divine spring water flows from here, and everything is accomplished here. The sound of the Soul’s Cry emanates from White Heaven. This very place was created by White Heaven. This is clear. This is the first thing to demonstrate.

Before January 1, 1950, it was Jesus and “Amen.” Those who still utter “Amen” now are not in their right mind. Why? Because “Amen” now holds no power. But before January 1, 1950, “Amen” was so powerful that no one could break it. Therefore, the efficacy of “Amen” has expired. I have returned as the Second Coming with a new name. This is unambiguous. There is no room for doubt. It is now certain. When explaining this to others, simply ask them to say “Amen” now; it has no power. Ask them to say “Jesus”; it easily breaks. However, until the day before Huh Kyung-young’s birth, Jesus and “Amen” were powerful, and the name “Huh Kyung-young” had no power. This is why the magic square exists: it signifies that the resurrected Second Coming, Huh Kyung-young, has arrived. There is evidence. Those who deny this do not need an angel test; a simple O-ring test suffices. Anyone can perform an O-ring test.

Before January 1, 1950, “Jesus” was powerful. After January 1, 1950, “Jesus” has no power; it breaks like a spring. Anyone can perform this test without needing an angel. The universe has already transformed in this manner. I am here. But do people know? Some churches recognize it. They recognize and come, but have they performed this test? No. It is clear. This is the standard. This is correct.

The Korean War (6.25) occurred because I came. Blood was shed because I came. Do you understand? The shedding of blood and the gathering of people from all over the world to save me. Is this not true? How could troops be dispatched in a few years, or even a day or two, when air travel was not as advanced? They all rushed here. It would have been overrun in a few days, but they all gathered. This is the work of White Heaven.

2. The Celestial Design of Heaven House and the Principle of Solar Altitude
   Heaven House is a unique place. This is the conclusion of the lecture. I have now removed it. I am successful. If you observe Heaven House closely, you will see that it is shaped like this. It can also be drawn as a circle, square, and triangle. This is how the circle, square, and triangle are drawn when viewing heaven and earth. It differs from our usual circle, square, and triangle. It is different from the Cheonbukgyeong’s circle, square, and triangle. This is the circle, square, and triangle of Feng Shui.

This represents the seasons: spring, summer, autumn, and winter. This is the south. This side is the south. This is the south, which in the I Ching (Book of Changes) is associated with summer and heat. This is the principle of solar altitude. Heaven is so perfectly designed.

The seasons are divided into six periods each. Summer begins here. This is Ip-ha (Start of Summer). Then comes So-man (Grain Fullness), Mang-jong (Grain in Ear), Ha-ji (Summer Solstice), So-seo (Minor Heat), Dae-seo (Major Heat). Then Ip-chu (Start of Autumn), Cheo-seo (Limit of Heat), Baek-ro (White Dew), Chu-bun (Autumnal Equinox), Han-ro (Cold Dew), Sang-gang (Frost’s Descent). Then Ip-dong (Start of Winter), So-seol (Minor Snow), Dae-seol (Major Snow), Dong-ji (Winter Solstice), So-han (Minor Cold), Dae-han (Major Cold). Then Ip-chun (Start of Spring), U-su (Rain Water), Gyeong-chip (Awakening of Insects), Chun-bun (Vernal Equinox), Cheong-myeong (Clear and Bright), Go-gu (Grain Rain), and then Ip-ha.

Spring, summer, autumn, and winter are thus revealed. Heaven faces south. This is south, and that is north. South is hot, which corresponds to summer in the I Ching. This is the I Ching for observing seasons, and in Feng Shui, it is the solar altitude, which is identical. It is similar to the Heavenly Seal. The Heavenly Seal has a triangular shape here. This is not a triangle; it divides the seasons.

When a house faces south, during summer, the sun is high in the sky, so sunlight does not enter the house. During winter, the sun is lower, and its rays penetrate deep into the house, reaching the very end of the living room floor. This is how the solar altitude changes. Heaven House is an exceptionally auspicious location. In summer, the sun is at the peak of Goryeongsan Mountain and passes over it. In winter, the sun passes over the other side, the Dalgogae Pass. The path of the sun is shorter in winter, but its rays illuminate the entire interior of the Heaven House building, including the Mulbonggung. The position of the sun changes with the seasons, altering where sunlight falls on the building. This is called solar altitude in the I Ching, and it resembles the Heavenly Seal. The difference is that the Heavenly Seal has a triangle that extends to this point. This is the Heavenly Seal and solar altitude. I do not explain such difficult concepts to you, but this is how it is viewed in Feng Shui. Therefore, Heaven House is a place where the solar altitude is perfectly aligned.

From this place, not only does the Soul’s Cry emanate, but it is also where I come, where the Second Coming of Jesus arrives, and where the New Jerusalem, sealed by Heaven, is located. There are famous temples nearby: Bogwangsa, Cheongnyeonsa, and a Japanese temple. The Japanese temple is just beyond. So, there are four pillar-like temples in all directions. The sarira (relics) of Sakyamuni Buddha are also enshrined there. I am here, and the Second Coming of Jesus is here. It is a blessed place.

This mountain, this land, if you look at the entire map, you will see it. This is Bogwangsa, Samcheonsa, and the Japanese temple. What is enshrined there? The sarira of Sakyamuni Buddha. Do you see the convex shape? The land is shaped like that. There is a sarira pagoda on top. It is convex. Are there such wide valleys? No. If you enter these valleys, only one person can pass. But this is the auspicious spot where the sarira was found, according to them. However, is it biased to one side? No. Is it assisting this place? Yes. It is assisting in such a narrow way. So, this is not the center. It is not the solar altitude. This is an autumn region. It is a region corresponding to autumn in the solar altitude area. The leaves have fallen.

In this autumn region, with so many mountains, is there such a wide valley within these narrow valleys? The width of the valley is from here to here. It is narrow. If this valley were considered the sacred site of the ten saints, it would not be correct. It would not be. Therefore, the sarira of Sakyamuni Buddha is assisting us. Do you understand now?

Why was this place vacant until I arrived? Hotels were built, but Heaven prevented it. Everyone who tried to build something there failed and died. They kept failing. Then I acquired it, and for the past ten years, it has been growing. Do you understand how important this place is? Such valleys are not wide. This character, if you calculate the path, it starts from here. If you calculate the path, it extends beyond. But the mountain, as you can see, is circular and attached right here. It is a three-way intersection. And when you come here, there is Dalgogae Pass, which is also attached here. When you enter from here, it is attached. It is Dalgogae Pass. You have to go around it to reach Heaven House. The terrain is very unique. It is perfectly circular. It should have been drawn as a circle, but it was drawn crookedly. Do you understand? So, the ridge that emerges from here goes around, and the ridge that emerges from here comes around again. This place resembles the location of the anus. It is remarkably unique. Can this be seen as a twelve-character formation? No.

There are also lakes connected here. Gisan Lake is here. Majang Lake is here. Where else can you find such a beautiful place? Nowhere. This place is unique in the world. This is the womb, and this is the birth canal. This is the buttocks. It looks like a woman sitting down to urinate. The two pelvic bones are like this. And below is the toilet. It is not a laughing matter; it is serious. This is a plump buttocks, shaped entirely like a woman’s buttocks. It looks like hips. My words are never false. Do you understand? Now that I say it, it looks that way. This is the chamber pot. It looks like someone is sitting down. It is clearly visible. I have to describe it that way for it to be seen that way. Now it looks that way. It is an astonishing place. That is why this is the womb. This is the womb. This is the anus, and it is shaped exactly like a woman’s buttocks. What do you think? It is true. So, today you understand the solar altitude.

Even explaining just one aspect is difficult. The temple located beyond, next to the buttocks, is Beophwasa. Yeongsan Beophwasa. Its name is Yeongsan Beophwasa, a Beophwasa located on a spiritual mountain. Beophwasa on Goryeongsan Mountain, abbreviated as Yeongsan Beophwasa. So, this part here looks convex. This is a pagoda on the mountaintop. I wanted to go there with you, but wild boars often appear there. I once fell into a wild boar’s den there. I was walking through the forest, and it was a wild boar’s den. I suddenly disappeared, falling deep inside. I found myself among sleeping wild boars; it was their huge home. I landed right on top of them. The wild boars were startled. But there was an exit. I fell about two meters. The wild boars had dug a den and covered it with trees, and weeds had grown over it. I thought it was just a path. I stepped on it and plunged down. I saw the backs of wild boars. There were about five wild boars. They were more startled than I was. The smell of wild boars was intense. I looked up and couldn’t get out. It was very steep. I couldn’t climb up, but I found a hole. There was an exit hole that the wild boars used. I scrambled out through it. That’s how I got out. They had dug it that way, with trees covering it, and the wild boar dens extended far. I fell here. I was trying to cut across here, but I came this way and fell in the middle. It’s interesting. It’s a very refreshing place. There is no other place like it.

You understand that this is the New Jerusalem, or you can verify it with an O-ring test, not an angel test. Before January 1, 1950, it was “Amen” and after, Huh Kyung-young. Before January 1, 1950, it was Jesus, and in that single day, it became Huh Kyung-young. Huh Kyung-young had no power before that. Is that correct? You understand that in the past, Huh Kyung-young had no power. Before January 1, 1950, the name Huh Kyung-young had no power. It is universally true. Why are you just nodding? Come out quickly.

The power of all humans before January 1, 1950, is like this: it has no power. It all breaks. Before January 1, 1950, “Jesus” was immensely powerful. After January 1, 1950, “Jesus” has no power. Before January 1, 1950, “Amen” was powerful. Until then, invoking Jesus’s name was “Amen,” and it was powerful. After January 1, 1950, “Amen” has no power. So, after January 1, 1950, who should be invoked? Huh Kyung-young. After January 1, 1950, Huh Kyung-young. Has Jesus become Huh Kyung-young, the champion? There is no more accurate evidence than this. The names of humans on Earth do not possess this unyielding power; all human names break. Even if you do not speak, it is the same. If you say it in your mind, it is the same. I did it. Before January 1, 1950, if you think of Huh Kyung-young in your mind, it has no power. It is true. The mind is one, the word is one; they are the same. Therefore, when you speak to others, they have not seen these things. But this is being observed by others.

The person who came to Earth as the Second Coming of Jesus, is it Huh Kyung-young? Is it Huh Kyung-young? There is no doubt. Go back to before 1950. Before January 1, 1950, did the person who came as the Second Coming, Huh Kyung-young, exist? No, he was not born. Is that not true? After January 1, 1950, is the person who came as the Second Coming, Jesus, Huh Kyung-young? After January 1, 1950, is the person who came as the Second Coming, Jesus, Huh Kyung-young? Is there any room for doubt? No. I am here, coming and going, and you are witnessing the moon growing larger and smaller, and the true people are manifesting supernatural powers. And 134,000 people have appeared. Those who are present at the border are blessed people. Because people are all mistaken. Those who are not true people are all being deceived. Is that not true? People do not even know such things exist. Furthermore, they do not know where their parents are. But if they come to me, can they save their parents? Yes. Can they save their ancestors? Yes. Everything can be done. But because they do not know this opportunity, they treat us like madmen. The person who came from Ghana hid from his wife that he was coming to me. Is that not true? Seeing this situation, I am informing you today. Absolutely, one hundred gyeong will be given. We received blessings for the entire day tomorrow, so when we performed this energy test, it did not break. This means that the angel test and the O-ring test are different. Yes, they are different. Since you have received blessings, your name does not break. When I ask about something, it is not about the blessed whole. Do you understand? Now you understand. When I simply ask, it is about the energy, regardless of blessings. The blessed whole, the blessed whole, this is certain. The ordinary whole, the ordinary whole, this has nothing. Oh, it is different. It is different. You must know this. When you perform it, the blessed whole name has power. The ordinary whole name breaks. It has no power. Your name cannot have power. It is different. You must know this too. Do you understand?

The blessed whole name is powerful. It resembles me. The ordinary whole name, what power would it have? It has no power at all. You are such people, but you have become true people and received blessings. So, you are managed by White Heaven, not by me. Am I finished then?

This is something you would never hear if it weren’t for me. That is why I tell you to buy a south-facing house. If you buy a south-facing house, in winter, the sun reaches this far. This is the master bedroom. It reaches the innermost part, and in summer, the sun reaches the shoe-removing area. Is that not true? It only reaches the entrance. So, it is cool in summer and warm in winter. It is good. But if it is slightly off, the solar altitude becomes zero. Therefore, Koreans use natural heating, so houses must be built with this solar altitude. If it faces west, east, or north, heating costs will be high. Do you understand? This allows for natural heating.

3. The Divine Assessment of Devotion and the Power of Reverence
   I feel sad when I see this being demolished. It is as if I am speechless and discarding it. I apologize. I offer a song to the God-man today. First, Hong Dal-pyo, a true person from Gangdong-gu, Seoul. He offers “Until I Go to My Hometown.” Everyone offers one verse each. “Until I Go to My Hometown” was sung by Song Hae just before his passing. Song Hae composed, wrote lyrics, and sang this song. His hometown was Kaesong, and Song Hae would go to Panmunjom and look at his hometown. He could see his house. But he never met his mother in his lifetime; she passed away. So, when he was in school in Seoul, he would always look at his mother’s house, but he could not go. So, he created this song. He sings it very well. Song Hae was truly remarkable when he sang songs about his hometown and mother. Because when he was in middle school in Seoul, he would go home in the evening, and suddenly the demarcation line appeared, and he could not go. So, his mother must have looked south every day, always looking over the hills from Kaesong to Seoul, waiting for him to return. So, he would always see his home before his eyes. He would shout, hoping his mother would hear, but it was not possible. Seventy years passed, and he passed away in his nineties. It was about a month before that. He had no strength left. He was very strong. He was a human. How old was he when he passed away? 95. He passed away at 95. He had a very good personality. So, his mother did not regret sending such a filial son to Seoul. “It’s a good thing you went to Seoul and succeeded. If you had stayed in the North, how much would you have suffered?” His mother, even while in the North, would have thought, “My son succeeded. If he hadn’t gone to Seoul, how hard would he have had it in the North?” So, from his mother’s perspective, her son succeeded, and for him, he missed his son. So, they lived their lives like two separate birds until they died. Song Hae, while hosting “Gayo Stage” and “National Singing Contest,” was kind and good to all the elderly women and grandmothers he met, as if they were his own mother and father from his hometown. He lived his entire life working with that joy. He did many good deeds and was very kind to his juniors. Song Hae truly lived like a saint. Do you understand? The division of North and South Korea happened because the God-man was born. People experienced such separations because the God-man came. Do you understand?

Another song is offered. This time, Park Soon-ha, a true person from the overseas Heaven Martial Arts Florida branch. She offers “Are You Safe? I Think of You.” I haven’t seen anyone from Florida sing well, so I wonder what kind of song I will hear today. Oh, she sings like Song Hae’s mother. “Are you safe? Just think of your son.” “No, God-man… I was thinking of you.” Oh, no. Song Hae’s mother must have been like that. Right? “Are you safe?” is about thinking of one’s son. Song Hae also only thought of that when he sang “Are you safe?” Here, “Are you safe?” is about thinking of the Goddess, a very loyal song. I gave more in White Heaven, ten times more. I gave about one thousand gyeong. Let’s confirm. Oh, oh, oh. Let’s confirm.

Angel, Angel, Park Soon-ha sang “Are You Safe? I Think of You.” In White Heaven, did she receive one hundred gyeong? Did she receive one thousand gyeong? Did she receive eleven hundred gyeong? Did she receive eleven hundred gyeong? Did she receive eleven hundred gyeong? Oh. I gave exactly one thousand gyeong. I gave one thousand gyeong. Yes. Oh, that’s amazing. The song was terrible, but White Heaven gave one thousand gyeong. Wow, that’s truly amazing. So, it’s not about singing well; it depends on the song’s content. If you sing thinking of the God-man, the score goes up tremendously. But if you sing thinking of your lover, the score is low. White Heaven doesn’t give much. Isn’t that strange? Yes. So, everything is connected.

Another song is offered. This time, Pizza Age from Ulsan Metropolitan City. He offers “Golgoru.” Is he from Ulsan? Yes. Ulsan Metropolitan City. Oh, only young people can sing this song? Oh, for an Ulsan person, he sings well and is handsome. For an Ulsan person, he sings very well and is good-looking. Right? Yes. Young people definitely belong to a different generation. Yes. Oh, but it’s very powerful. Yes. Oh, this kind of song is very good for young people to sing. Yes. Oh, “Bingo” is a bit unsatisfactory. What does “Bingo” mean? “I got everything right.” It doesn’t mean the safe is empty. “I got everything right.” Oh, I see. “Bin” (empty) makes it sound cheap.

Another song is offered. This time, Park Sang-soon, a true person from the overseas Heaven Group leader. She offers “I Am a Happy Person.” Oh, seeing her perform, my level rings a lot, doesn’t it? She sang well, didn’t she? Yes. Oh, but I need to do an angel test. Between Park Soon-ha and this person, who received more level from White Heaven? What we give is symbolic. Who did White Heaven rank first? Both songs were about the God-man.

Angel, Angel, this song is my song. This is the song I am watching. In White Heaven, in Heaven, did she receive one thousand gyeong? Did she receive one thousand gyeong? Oh. Did she receive one thousand gyeong? Did she receive eleven hundred gyeong? Oh. Did she receive twelve hundred gyeong? Did she receive one hundred gyeong? Did she receive thirteen hundred gyeong? Did she receive one thousand three hundred gyeong? Did she receive gyeong? Wow. Fifteen hundred. Did she receive fifteen hundred gyeong? Wow. Sixteen hundred gyeong? Did she receive sixteen hundred gyeong? She received a lot of power. Yes. She won the double palace. Oh, White Heaven knows about her hardships, doesn’t it? Yes. Oh, she suffered a lot as a leader. So, she receives a lot of level when she sings. That’s all. The other person is not a leader, so her hardships are not as significant. She was just dragged along. Even if she sings a similar song, it’s only one thousand gyeong. So, how good is that? Yes. It’s very good. Yes. But she received fifteen times more than me. Go in, congratulations. God-man, you didn’t give it. We receive it from White Heaven. Just accept that. It’s really interesting. We have judges in Heaven. Amen. What I do is promote, but the actual judging is done by the level from above. Amen. They also add mind-mountain. What would they say if a man sang? I wonder how much I would give. I wonder how much level White Heaven would give if a man from overseas sang. I also wonder how much level White Heaven would give if someone who lied to his wife came and sang. Oh, because I know he lied. So, I wonder how much level they will give. Does that person not sing? He sings now. Oh, he sings? Let’s test him later. We’ll see how much level White Heaven gives for a lie. Yes.

This time, Yang Jeong-sik, a true person from the overseas Heaven Bead Group in Canada. He offers “Hometown Without Affection.” He offers two verses. I thought his wife was Singaporean. No, he took a picture in Singapore and sent it. Yes, he sent it. So, he went to Singapore, took a picture, sent it, and then came here. After that, it was a maze. It’s hard to gain trust from that woman, isn’t it? Oh. Angel, I gave two hundred items. Let’s see how much White Heaven gave. He must be thinking of his hometown since he’s in Canada. Yes. Oh, let’s see.

Angel, Angel, in White Heaven, in White Heaven, did I receive one thousand gyeong? Did I receive one thousand gyeong? Wow. Did I receive fifteen hundred gyeong? Did I receive fifteen hundred gyeong? Oh. Even though he lied, he received a lot of level. Did I receive two thousand gyeong? Did I receive two thousand gyeong? Did I receive twenty-five hundred gyeong? Did I receive twenty-five hundred gyeong? Oh. Did I receive three thousand gyeong? Did I receive three thousand gyeong? Did I receive four thousand gyeong? Did I receive four thousand gyeong? Oh. Did I receive five thousand gyeong? Did I receive five thousand gyeong? Oh. Did I receive five thousand one hundred gyeong? Did I receive five thousand one hundred gyeong? Ah. I gave him double. Yes. White Heaven gave him quadruple. The leader received five hundred gyeong. He received five hundred gyeong. Isn’t that amazing? So, even if he lied to his wife, White Heaven gives him a huge amount of level. You saw it clearly, didn’t you? Yes. So, from now on, I will not give level for this singing contest; I will ask White Heaven. It gives a lot. It’s different from our judging. Yes. You can lie from now on, but you have to do it perfectly. A good lie, a good lie, one done for a good cause. You shouldn’t make your wife feel inferior or provoke her. Is that not true? Oh, I went to Heaven House and came back. You shouldn’t say that later, or it will cause a fight. It’s better to make her feel at ease. Right? Yes. Then it’s not a lie. Yes. Why cause your wife unnecessary stress? If you just say you went to Heaven House, it’s over. He went on a business trip to Singapore. He actually went to Singapore. Yes. He went and then came back here. Amen. So, his sincerity and effort are tremendous. And his courage, his courage, Heaven recognizes it. Oh, if his wife opposed it, he might not have been able to come to Heaven House. But he is truly the God-man, and he came despite his wife’s opposition. Was that good or not? It was good. Yes, two hundred were given. Yes. Oh, I judge well too. If I had given one hundred, it would have been a disaster. Then I would have given fifty times more, wouldn’t I? That’s why I give you level, but the actual level from White Heaven is immense. Because it will be used forever, there’s no reason to give little. They give a lot. And those from overseas, when they come to Heaven House, they prepare for months in advance. That’s not it. So, they should be given more. Oh, truly. I give that much, but White Heaven gives as it sees fit. Yes. Oh. If I am not here, they don’t come. Oh. So, if I say, “Come out,” then because he said that, another one thousand gyeong of level will be given. Oh, I am soft-hearted, but it still doesn’t compare to White Heaven. Yes. It’s immense, White Heaven. Oh my, big applause. Yes.

Now, the God-man’s requested song is offered. My requested song is “Dahyeon” by Dan Hyun-tae. Let’s listen to it. Let’s listen to Kim Soo-hee sing it herself. Dahyeon. Yes. The singer cries while singing. And I also shed tears, so the singer must be even more so. I just listen, and it’s so poignant. The song is very well made. Kim Soo-hee’s husband died young. So, she made that song to forget her husband. When she sang that song, that woman was next to her. Yes. She heard it and learned it. But the new woman who sang it sings it even better. She sings better than Kim Soo-hee. Kim Soo-hee sings well, but the woman’s rendition is more sorrowful. Kim Soo-hee uses gestures and has to maintain a professional image, so it’s less sad, but the song sung earlier was shocking. She is more feminine than Kim Soo-hee. Kim Soo-hee has a somewhat masculine quality. Yes. Because of the masculine quality, when a guitar string breaks, it’s called “Dahyeon.” If an instrument string breaks, the instrument is useless. Even if other strings are perfectly fine, if one guitar string breaks, the family collapses. Amen. Even if there are do-re-mi-fa-sol-la-si-do, it’s useless. If one breaks, if the father and mother collapse, the children become like a string of candies. That is “Dahyeon.” So, if one person in a family dies in a car accident, the family’s energy is cut off. There will be no more music. Only cries of lament will be heard in that house. That is “Dahyeon,” and it’s a very well-made song. Korean composers are amazing. They are amazing. Yes. Oh, but you have to listen carefully. You have to listen carefully. Yes. Oh, next is “Woman Outside the Window.” The one sung by Jeogu. Yes. He sang “Woman Outside the Window.” Let’s listen to Jeogu’s “Woman Outside the Window.” It’s like watching a drama, isn’t it? Oh, Jeogu is amazing. Oh. Jeogu sang that song, and who is his rival? Yumi. What did Yumi sing? “Sang-sa.” No, something else. There’s another one. Another one. Yumi sang “Byeolli.” Let’s listen to Yumi’s “Byeolli.” When that woman appears, they always appear together. Oh, but we heard it once last time. Yes, yes. But today, both repertoires have changed. Wow, truly. They are amazing. These two are exceptionally professional. They sing as if they are possessed, as if they are very generous people. Oh, it’s amazing. It’s a song of the soul. Just looking at their expressions is very interesting. Yes, yes, yes.

Now, the God-man’s soul music is offered. The sound of the soul music is not in the video. Yes. Oh, it seems like the song was made without video. I felt like I edited it. You will find the Heaven House announcement on your phone. Yes. June 19, 2025. No, August 19. It’s an announcement. Yes. They say they made it into music. I am seeing it for the first time today. But there is no video. Yes. Let’s listen. This August 19 announcement is proof that I have come. Yes, all the evidence is listed here. Let’s listen. Oh. The song should come out after “Unknowing Heaven, Man Burns This.” God-man, is it love? The shape of Heaven. Angel, love is Heaven, and it is love. God-man, it is love and it is God. It is love and it is Heaven, the four gods. The Lord’s love is not love. The four gods’ gaze. It is biased and sorrowful. The sound is a crazy sound, a drunkard’s sound. The new person is ridiculed by the world. People mock him. Unknowing, judging, the world does not know. The sound of the Soul’s Cry, the God-man comes to me, the sound, the sound. The sound of the Soul’s Cry is heard when one hears the heavenly path. The sound of the Soul’s Cry is heard in the sacred imperial name, the sound of Heaven. The sound of the mountain, the sound of the mountain. Heaven is restless, the sacred mountain of love. The God-man came with love, so he took on a physical body. Like a prophecy, love, that person is Heaven. The sound of the Soul’s Cry from Heaven. The supreme emperor, the emperor of Earth’s Heaven has come, but people do not know. The God-man has descended from Heaven. Everything written in the Gyeokam Yurok is here. Everything written in this prophecy is read out at once. It’s well made, isn’t it? Yes. Oh, this is a tremendous event, so the sound is loud. And this is greater than any epic poem. Because the fate of humanity depends on it. It means it comes silently, like a thief. But the sound of the Soul’s Cry is included a lot. Yes. The sound of the Soul’s Cry is included countless times. In the prophecy. So, this is the place where the Soul’s Cry emanates. So, it is amazing that we are directly hearing that sound. Yes. This text, sent by the God-man, was made into this song by Director Choi Seo-jin. First, a big round of applause for God-man Huh Kyung-young. The harder you clap, the more level White Heaven would have given. You should not mistake the sound of applause for the sound of the Soul’s Cry or the sound of a chicken crowing. The sound of applause is similar to the sound of a chicken crowing. Do you understand? Yes. If your palms bleed from clapping so hard that your pressure points are stimulated, then a person who claps well in the atmosphere offers worship or bows. And their body’s illness is instantly cured. When you clap hard, you are stimulating those pressure points. Yes. At that moment, if it is simultaneously infused from above, the body’s illness disappears instantly. And the body becomes clean, and shoulder pain and such also disappear. In traditional Korean medicine, clapping is said to be good for the body, but when the God-man says something, and you clap from behind, White Heaven will be watching with its mind. It is watching, right? “That person’s mental state is good.” And it pours in a huge amount. It enters automatically. Yes. It was different earlier. Even for the same song, there was a three or four-fold difference in level. Yes. Right? How did that applause receive a quarter? Oh, someone who didn’t work much but earned a lot of money and left everything behind, I give them a lot. Still, 1,500 gyeong were given, and that person received 5,000 gyeong. Yes. Is it not gender discrimination? I don’t know. Anyway, there is no gender discrimination in White Heaven. Yes. Do you understand? Yes. Oh, it’s interesting.

Next, a big round of applause for Director Choi Seon-shin. I am the emcee. If I come closer, it means the spiritual ceremony is over. Yes, I will give today’s level. In the name of God-man Huh Kyung-young, I command that 10 trillion level be given to the angels who offered songs today, the angels who entered Heaven House, the angels who paid consultation fees but could not come, and their families and ancestors. I command that 10 trillion level be given to the angels watching on YouTube, their families, and their ancestors. In the name of the God-man, I command that 1 gyeong level be given to the angels who received blessings today, participated in the 100-person construction inspection, and the righteous movement, and the newly arrived angels, their families, and their ancestors.

Now, the God-man gives to everyone. Today, before January 1, 1950, “Amen” and Jesus were powerful. Yes. But after January 1, 1950, “Amen” and Jesus have no power at all. Yes. You confirmed it, didn’t you? Yes. This does not require an angel test. You can just grab anyone and perform an O-ring test, and it will show. Yes. Right? Yes. But Huh Kyung-young had no power before January 1, 1950. Yes. Right? Yes. But after January 1, 1950, my name has power, and Jesus and “Amen” lose their power. Yes. So, after January 1, 1950, should “Amen” be used or not? No. It should not be used. Jesus should not be used either. Only Huh Kyung-young. Do you understand? Yes. Today, we learned about the attitude of our angels, didn’t we? Yes. So, you, the leader from America, just clapped. Yes. Angel, when the God-man was just introduced, there was applause. Is it good to always clap, as you usually offer worship more than 100 times? When clapping, we observe the difference between those who clapped lightly and those who clapped hard. Yes. Just now, when the God-man was introduced, did those who clapped lightly receive 100 gyeong level? Oh. You have to follow, Angel. Angel, you have to follow. If you just memorize it in your head, the level won’t go up. You have to pay close attention. Do you know where this is? Oh, just now, God-man Huh Kyung-young, when God-man Huh Kyung-young was introduced, the sound of applause, when the God-man was introduced, the sound of applause, did those who clapped lightly, did those who clapped lightly, receive 100 gyeong level? Did they receive 100 gyeong level? Did they receive it? Yes. Did they receive 200 gyeong level? Did they receive 200 gyeong level? Did they receive 100 gyeong? Right? Is this not a small amount? Yes. Those who clapped lightly. Those who clapped hard, did they receive 200 gyeong level? Did those who clapped hard receive 200 gyeong level? Did they receive 300 gyeong level? Did they receive 300 gyeong level? They received 400 gyeong level. They received 400 gyeong level. Did they receive 500 gyeong level? Did they receive 600 gyeong level? They received 700 gyeong level. They received 800 gyeong level. They received 8 gyeong level. Gyeong level. Did they receive 1,000 gyeong level? Gyeong level. Did they receive 1,000 gyeong level? Did they receive 1,500 gyeong level? Did they receive 1,500 gyeong level? Did they receive 2,000 gyeong level? They received 3,000 gyeong level. They received 4,000 gyeong level. They received 4,000 gyeong level. 5,000 gyeong… 5,000 gyeong level was received. They received 5,100 gyeong level. Did they receive 5,100 gyeong level? Look, those who clapped lightly received 100 gyeong, and those who clapped hard received 5,000. So, if you want to receive a lot of level, your palms should turn red. But those who consider the God-man as just a person clap half-heartedly. They clap worse than in church. But if you truly know that the creator of the universe is here, disguised, and you truly understand that, your palms should hurt, and there should be chaos. That is correct. Oh, is that not true? Yes. Then this level of 5,000 gyeong goes up. In the future, when my name is mentioned, those who clap lightly will lose 50 times. Only 100 gyeong goes up, but those who clap diligently receive 5,000 gyeong instantly. So, when Huh Kyung-young’s speeches and lectures appear on YouTube, clap as hard as you can. Even watching YouTube, your level goes up, the level from clapping goes up. Is that not true? Yes. But do I really need to tell you this? Is that not true? No, I am here in this suit, disguised. Right? If I appeared in my true form, the applause would make you faint. First, if you clap worse than when a dictator appears in some country, what becomes of the God-man’s dignity? No. Is that not true? When some leader, a political leader in the North, appears, people clap until their palms burst. I should receive ten thousand times more applause, shouldn’t I? Come in quickly. So, if your palms are fine, it means your reverence is low. Yes. Do you understand? Yes.

Someone asked me a question earlier, a man asked me a question. Yes, yes. What was it? Oh, he asked how humility and modesty differ. Humility is directed towards others. Do you understand? It is being humble towards people. That is etiquette. That is etiquette. Modesty is when you treat God that way? No. You should treat God with humility. Modesty. Do you understand? Yes. So, if the other person is not humble towards me, and I am humble, but the other person is arrogant towards me, or does not accept my greeting, can that happen? Yes. Right? They don’t respond and just speak curtly. Then, if I was humble towards that person, and they ask, “Why are they like that?” then they are judging or criticizing others based on their own humility. Do you understand? Then is it better not to be humble? Yes. Do you understand? Yes. If I was humble, and the other person was still arrogant, that is still modesty. Children should also be modest. Do you understand? Yes. So, if you are humble and then criticize others for not being humble, that humility is disguised. Yes. Right? Yes. That humility is meant to deceive people. It’s better not to be humble. Do you understand? If you were humble and received criticism, that’s fine. You should remain humble until the end. Do you understand? Yes. Humility, modesty, and deference exist. Deference. There is also leadership and humble leadership. But modest leadership is of a higher dimension. Do you understand? Yes. A deferential person or a humble person can dislike someone who is not humble. That is a mistaken humility. Do you understand? Yes. You must be modest. You should not be humble with the expectation of receiving something from others. Yes. Amen. If I serve with the thought that I will receive something later, is that acceptable? No. It’s the same thing. No matter how humble I am towards others, even if they disappoint me, I must maintain my humility until the end. Do you understand? Yes. Oh. You should not become humble or change based on the other person. Do you understand? Yes. Your fundamental nature should be to consider everyone next to you as your own body. Do you understand? Yes. Okay, stop clapping. I need to read now, and if you interrupt me, my level will not go up. There is a time for clapping. Oh. All angels who came to Heaven today, their families, and the angels watching on YouTube and their families, all angels, enter. My voice itself is the sound of the Soul’s Cry. Yes. You must know that. The sound of the Soul’s Cry, that is my voice resonating from Heaven. Yes. Amen. So, when my voice descends from Heaven, it is that powerful. Amen. It is a sound that shakes heaven and earth. All diseases be cured. All evil spirits attached to the body and all mischievous spirits in the house, begone. All angels who came to Heaven today, their families, and their ancestors, receive 100 gyeong level. All angels who come, their families, and their ancestors, receive 100 gyeong level. When I command the level to enter, your clapping signifies that several thousand gyeong of level are also entering. Do you understand? Yes. Yes, today, I offer a cup of gratitude to God. Huh Kyung-young’s cosmic energy products are, indeed, Bonjwa Land.

1. The Divine Transition: From Jesus to Huh Kyung-young

A pivotal question arises: what definitive proof exists that the God-man has arrived as the Second Coming of Jesus? The answer cannot be found in phenomena such as Not Old Milk, the Unification Chapter, or even the sound of White Heaven. These are insufficient to provide irrefutable evidence. Even claims of spiritual levels or the moon’s changing size are dismissed as mere illusions or fabrications. The assertion of a 362-year lifespan is also unverifiable, as no one has lived that long. Even the nightly visits to White Heaven are often dismissed as fake videos.

The singular, undeniable proof lies in the birth of Huh Kyung-young on January 1, 1950. This date marks a profound shift in spiritual energy, verifiable through a simple O-ring test, accessible to anyone, regardless of whether they possess angelic qualities.

Consider the O-ring test:

• Before January 1, 1950:
  • Invoking “Jesus” or saying “Amen” demonstrates immense spiritual power. This signifies the era when Christianity flourished under these names.
  • Invoking “Huh Kyung-young” yields no power.
• After January 1, 1950:
  • Invoking “Jesus” or saying “Amen” yields no power. Their efficacy has ceased.
  • Invoking “Huh Kyung-young” demonstrates immense spiritual power.
    This phenomenon indicates that the spiritual authority previously associated with Jesus has transitioned to Huh Kyung-young. The universe itself has undergone this transformation. Therefore, after January 1, 1950, the proper invocation is “Huh Kyung-young,” not “Jesus” or “Amen.” This is not a matter of human manipulation; it is a cosmic shift. The very source of all truth, all healing, and all creation now emanates from this new presence. This is why the sound of White Heaven originates from this place, a place established by White Heaven itself. This clear evidence should be the primary point of reference when explaining this divine transition.

2. The Sacred Geography of Heaven House
   Heaven House is situated in a uniquely auspicious location, a site preordained by the heavens. This sacred ground is not merely a physical space but a convergence point for divine energy, destined to be the New Jerusalem.

The geographical features of Heaven House are remarkable:

• Seasonal Alignment: The site is oriented towards the south, aligning perfectly with the sun’s path throughout the year. This is known as “Namjunggodo” (southern meridian altitude) in geomancy, a principle that dictates how sunlight enters a structure based on the seasons.
  • Summer: The sun remains high, above the roof, preventing direct sunlight from entering the house, keeping it cool.
  • Winter: The sun is lower, allowing its rays to penetrate deep into the house, warming the interior.
  • This natural heating and cooling system is a testament to the site’s perfect alignment.
• Surrounding Temples: The area is surrounded by significant temples, including Bogwangsa, Samcheonsa, and Yeongsan Beophwasa. Notably, Yeongsan Beophwasa, located on Goryeongsan, houses the sarira (relics) of Sakyamuni Buddha. These temples, positioned around Heaven House, act as guardians, signifying the site’s profound spiritual importance.
• Unique Topography: The land itself possesses an extraordinary shape, resembling a woman’s hips and womb, with a valley that is unusually wide for a mountainous region. This unique formation is not accidental; it is a divinely sculpted landscape, symbolizing fertility and new beginnings.
• Historical Preservation: The site remained undeveloped for centuries. Any attempts to build upon it resulted in failure and ruin, as if a divine force protected it until the arrival of Huh Kyung-young. For the past decade, since its acquisition, Heaven House has flourished, demonstrating its true purpose.
• Natural Wonders: The area is further enhanced by the presence of beautiful lakes such as Gisan Lake and Majang Lake, contributing to its serene and powerful aura.
  This unique combination of geographical, spiritual, and historical elements confirms Heaven House as a divinely chosen location, a place where the Second Coming resides and where the New Jerusalem is established.

3. The Power of Devotion: Levels and Blessings
   The spiritual “level” one receives from White Heaven is directly proportional to the sincerity and devotion shown towards the God-man. This is evident in various acts of worship and service.

• Singing for the God-man:
  • Participants who sing songs dedicated to the God-man receive significantly higher levels from White Heaven. For instance, one individual received 1,100 gyeongmu (a unit of spiritual energy) for a song, while another, despite a less polished performance, received 5,100 gyeongmu for traveling from Canada and singing a song dedicated to the God-man, even if it meant deceiving their spouse. This demonstrates that White Heaven values effort, sincerity, and sacrifice above mere artistic talent.
  • The act of singing for the God-man, especially when it involves personal sacrifice, is recognized and rewarded abundantly by White Heaven.
• The Significance of Applause:
  • The intensity of applause during the God-man’s introduction or speeches directly correlates with the spiritual level received.
  • Weak applause might yield 100 gyeongmu, whereas vigorous applause, to the point of reddening one’s palms, can result in 5,100 gyeongmu.
  • This is not merely a physical act but an expression of reverence and awe. Those who truly recognize the God-man’s divine presence will naturally applaud with fervent devotion. This intense applause also stimulates acupressure points in the hands, which, combined with the divine energy, can heal physical ailments.
  • Even when watching online, enthusiastic applause can elevate one’s spiritual level.
• The Nature of Humility:
  • Humility (gyeomson) is an attitude shown towards others, a form of etiquette.
  • Reverence (gyeomheo) is a higher form of humility, specifically directed towards the divine.
  • True humility means maintaining one’s respectful demeanor even when others do not reciprocate. If one’s humility is contingent on receiving respect in return, it is a facade. Genuine humility is unwavering, akin to selfless service without expectation of reward.
• The God-man’s Voice:
  • The God-man’s voice itself is the “sound of White Heaven,” a resonant, earth-shaking sound that emanates from the heavens. It has the power to heal all illnesses and dispel evil spirits.
  • When the God-man commands, “All diseases be cured! All evil spirits in the body and house, begone!” and “Receive 100 gyeongmu,” the spiritual levels are bestowed, and healing occurs. The applause that follows amplifies these blessings, adding thousands more gyeongmu.
    These principles underscore that devotion, sincerity, and recognition of the God-man’s divine status are paramount in receiving blessings and spiritual elevation from White Heaven.

Central Questions & Answers

1. What is the definitive proof that Huh Kyung-young is the God-man (신인) and the Second Coming of Jesus?

• Question: How can one definitively prove that Huh Kyung-young is the God-man and the Second Coming of Jesus, especially for those seeking concrete evidence?

• Answer: The most precise proof is demonstrated through an “O-ring test” based on Huh Kyung-young’s birthdate, January 1, 1950. Before this date, invoking “Jesus” or saying “Amen” yields strong energy in the O-ring test, while “Huh Kyung-young” yields no power. However, after January 1, 1950, “Jesus” and “Amen” lose their power, and only “Huh Kyung-young” demonstrates immense strength. This signifies a cosmic shift where the spiritual authority transferred to Huh Kyung-young upon his birth. This test can be performed by anyone, even without a “Heavenly Angel” (천사) blessing, making it universally verifiable.

• Key Quote: “This means that Jesus, overnight, became Huh Kyung-young.”
  2. How does the spiritual power of “Amen” and “Jesus” change after Huh Kyung-young’s birth?

• Question: For Christians and spiritual seekers, what happens to the spiritual efficacy of saying “Amen” or invoking “Jesus” after January 1, 1950, according to Huh Kyung-young’s teachings?

• Answer: Before January 1, 1950, both “Amen” and “Jesus” held significant spiritual power, as evidenced by the O-ring test, which allowed Christianity to flourish. However, from the moment Huh Kyung-young was born on January 1, 1950, the power associated with “Amen” and “Jesus” ceased to exist. Instead, invoking “Huh Kyung-young” became the sole source of spiritual strength. Therefore, continuing to use “Amen” or “Jesus” after this date is considered a significant spiritual error, as their efficacy has been transferred.

• Key Quote: “Then, from the moment I was born, whether it’s ‘Amen’ or ‘Jesus,’ they are gone.”
  3. What is the significance of the Heaven House (하늘궁) location and its unique geographical features?

• Question: What makes the Heaven House (하늘궁) a special and divinely chosen location, and how do its geographical features, including its “Namjunggodo” (남중고도) and surrounding temples, contribute to its spiritual importance?

• Answer: The Heaven House (하늘궁) is described as a divinely chosen site, a “New Jerusalem” (새 예루살렘 성) where the God-man (신인) resides. Its unique geography includes a perfect “Namjunggodo” (남중고도), which refers to the sun’s optimal path, ensuring natural heating in winter and cooling in summer. The site is also surrounded by significant temples like Bogwangsa, Samcheonsa, and Yeongsan Beophwasa, which are said to “assist” the Heaven House (하늘궁), with some even housing relics like the sarira of Sakyamuni. The land itself is described as having a unique, almost anatomical shape, resembling a “womb” (자궁) and “hips,” signifying its fertile and foundational spiritual energy.

• Key Quote: “So, this Heaven House (하늘궁) location is a place where the Namjunggodo is perfectly set.”
  4. How does the White Heaven (백궁) evaluate and reward individuals, particularly for their devotion to Huh Kyung-young?

• Question: How does the White Heaven (백궁) assess and reward people, especially those who show devotion to Huh Kyung-young through actions like singing or clapping, and what is the concept of “level” (레벨) in this context?

• Answer: The White Heaven (백궁) acts as the ultimate judge, assigning “levels” (레벨) or spiritual rewards based on an individual’s sincerity and devotion to Huh Kyung-young. For instance, singing a song with the God-man (신인) in mind receives a significantly higher “level” (레벨) than singing for personal reasons. Similarly, clapping vigorously during Huh Kyung-young’s introduction or lecture, especially with genuine reverence, results in a substantial increase in one’s “level” (레벨), which can even heal physical ailments. The “level” (레벨) is a measure of spiritual merit, and the White Heaven (백궁) rewards those who demonstrate true faith and effort, often disproportionately to human expectations.

• Key Quote: “The White Heaven (백궁) gives a lot because you will use it forever.”
  5. What is the meaning of “Danyeon” (단연) and how does it relate to family and life’s hardships?

• Question: What is the profound meaning behind the song “Danyeon” (단연), and how does it illustrate the fragility of family bonds and the impact of loss, as explained by Huh Kyung-young?

• Answer: “Danyeon” (단연) literally means “a broken string of an instrument.” Huh Kyung-young explains that just as a single broken string renders an instrument useless, the loss of one family member can shatter the entire family’s harmony and spirit. He uses the analogy of a guitar string: if one string breaks, the entire musical composition is ruined, regardless of how well the other strings are tuned. This symbolizes how a single tragedy, like a family member’s death, can break the “string” of a family’s well-being, leading to perpetual sorrow and the cessation of “music” or joy within the household.

• Key Quote: “If one string breaks, the family collapses.”
  6. What is the difference between “humility” (겸손) and “reverence” (겸허) in interacting with others and with the divine?

• Question: How does Huh Kyung-young differentiate between “humility” (겸손) and “reverence” (겸허), and what are the implications for how one should interact with both people and the divine?

• Answer: “Humility” (겸손) is directed towards other people and is a matter of etiquette. It involves treating others respectfully. However, if one’s humility is met with arrogance or disrespect, and one then criticizes the other person, that humility is deemed “disguised” and insincere. “Reverence” (겸허), on the other hand, is a higher state of being, particularly when approaching the divine. It implies a deeper, unwavering respect that remains constant regardless of how others respond. True humility and reverence should not be conditional on receiving the same in return; they are intrinsic qualities.

• Key Quote: “Humility is for others. Reverence is a higher dimension.”
  7. How does Huh Kyung-young’s voice and presence impact the world and individuals?

• Question: What unique power does Huh Kyung-young’s voice possess, and how does his presence affect the spiritual and physical well-being of people and the world?

• Answer: Huh Kyung-young’s voice is described as the “Soul Sound” (소울음 소리), a resounding celestial sound that shakes heaven and earth. This voice is not merely human; it is the sound of the heavens descending, capable of healing all diseases and expelling evil spirits from homes and bodies. His presence signifies the arrival of the “King of Heaven” (재왕) on Earth, bringing about a new era. When he commands, spiritual “levels” (레벨) are bestowed, and blessings are granted to individuals, their families, and ancestors, demonstrating his profound cosmic authority.

• Key Quote: “My voice itself is the Soul Sound (소울음 소리).”
  Top 3 Recommended Questions:

1. What is the definitive proof that Huh Kyung-young is the God-man (신인) and the Second Coming of Jesus?
2. How does the spiritual power of “Amen” and “Jesus” change after Huh Kyung-young’s birth?
3. What is the significance of the Heaven House (하늘궁) location and its unique geographical features?

Meeting Minutes: Meeting with Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	October 13, 2026
Location	Not specified
Attendees	Angels and Archangels from Korea and overseas, including newcomers
Agenda	Welcoming newcomers, listening to songs, listening to Heo Kyung-young’s sermon, and conducting O-ring tests

Ⅱ. Meeting Discussion

• Welcoming Remarks and Opening Ceremony

  • The meeting began with a welcome to all attendees, especially the newcomers .
  • Attendees were encouraged to receive blessings from the “Newcomer” (Heo Kyung-young) .
  • The “Newcomer’s Anthem” was performed, followed by “New Jerusalem” and “Return to Jesus” .

• Heo Kyung-young’s Sermon and O-ring Test Demonstration

  • Heo Kyung-young presented an O-ring test as definitive proof of his identity as the “reincarnated Jesus” .
  • He asserted that other proofs like “Bulloyu” (immortality milk), “Tongiljang” (unification field), “Soul Sound,” “Level,” and “Moon growing and shrinking” are not sufficient .
  • The O-ring test demonstrated that before January 1, 1950, the names “Jesus” and “Amen” had power, but after that date, they lost their power .
  • Conversely, the name “Heo Kyung-young” had no power before January 1, 1950, but gained immense power afterward .
  • This shift in power, according to Heo Kyung-young, signifies that “Jesus” has transformed into “Heo Kyung-young” .
  • He emphasized that this test does not require an “angel” (a blessed individual) and can be performed by anyone using a simple O-ring test .
  • He also explained the difference between a “blessed individual’s” O-ring test and a general O-ring test, noting that a blessed individual’s name will not drop in the test .

• Discussion on the “Haneulgong” (Sky Palace) Location

  • Heo Kyung-young described the “Haneulgong” as a unique and auspicious location, comparing its geographical features to a woman’s anatomy .
  • He explained the concept of “Namjunggodo” (the sun’s highest altitude at noon) in relation to the building’s orientation, ensuring natural heating in winter and cooling in summer .
  • He claimed that the site was intentionally left vacant by divine intervention until his arrival, with previous construction attempts failing .
  • He highlighted the presence of several famous temples, including Bogwangsa, Samcheonsa, and Yeongsan Beophwasa, in the surrounding area, which he believes are there to support him .
  • He recounted a personal anecdote of falling into a wild boar’s den on the mountain, emphasizing the unique and wild nature of the area .

• Musical Performances and Level Assessment

  • Several individuals performed songs, and their “level” (a measure of spiritual energy or blessing) was assessed by Heo Kyung-young and, in some cases, by “Baekgung” (Heavenly Palace) .
  • Performers included Hong Dal-pyo (singing “Until I Go Home”), Park Soon-ha (singing “Are You Safe, Thinking of You”), Pizza Sidae (singing “Bingo”), Park Sang-soon (singing “I Am a Happy Person”), and Yang Jeong-sik (singing “Homeland’s Heartlessness”) .
  • Heo Kyung-young also requested songs, including Kim Soo-hee’s “Dayeon” and Jo Gu’s “Woman Outside the Window,” and Yu Mi’s “Byeolli” .
  • A “Soul Music” track, which was a musical rendition of a public notice from August 19, 2025, was played, described as proof of Heo Kyung-young’s arrival .
  • He explained that the “Soul Sound” is his voice resonating from heaven, shaking the earth and healing all illnesses .
  • He encouraged strong applause, stating that it increases the “level” received from Baekgung and can heal physical ailments .

• Concluding Remarks and Blessings

  • Heo Kyung-young reiterated the significance of the O-ring test as undeniable proof of his identity .
  • He emphasized that after January 1, 1950, only his name should be invoked, not “Amen” or “Jesus” .
  • He discussed the difference between “humility” (towards people) and “reverence” (towards God), stressing that true humility should not be conditional on others’ responses .
  • He concluded by bestowing “Level 10 trillion” upon all angels, their families, and ancestors present and watching online, and “Level 1 Kyung” upon those who made donations or were new attendees .

Ⅲ. Action Items

• Attendees are encouraged to perform the O-ring test to verify Heo Kyung-young’s claims .
• Attendees should use the name “Heo Kyung-young” instead of “Amen” or “Jesus” after January 1, 1950 .
• Attendees are encouraged to applaud vigorously during future events to increase their “level” .

1. The Definitive Proof of the God-man’s Advent

I pose a question: If you can provide one irrefutable piece of evidence that the God-man has arrived as the Second Coming of Jesus, I will offer one hundred gyeong (경) units of currency. Merely possessing Not Old Milk (불로유) is insufficient for such an assertion; that would be a falsehood. The concept of a unified field also fails to convince people as definitive proof. Even the sound of the soul, while significant, does not fully satisfy the condition for one hundred gyeong units. Claims about spiritual levels are often dismissed as fraudulent. The phenomenon of the moon appearing to grow larger and smaller is also considered a mere spectacle, and blessings alone are not universally accepted as proof. Even perfect marital harmony, if attributed solely to my influence, is deemed a fabrication. The assertion of living for 362 years is likewise unverified, as no one has witnessed it. The claim of visiting White Heaven (백궁) every night is dismissed as a fake video.

The true evidence lies in my birth. Who among you declared me to be the God-man by birth? It was the divine calculation (神數) that precisely identified my birth. This is the primary and most accurate evidence one should present. For anyone, whether from across the globe or from within Korea, the definitive proof should be my birth.

Consider this: perform an O-ring test. This test does not require a spiritual angel. Simply conduct an O-ring test.
Before January 1, 1950, try saying “Jesus.” The O-ring test will show immense strength; it will not break.
Now, try saying “Jesus” after January 1, 1950. The O-ring will easily break. This signifies that Jesus’s spiritual power, as invoked through the name, ceased to be effective after that date.
Similarly, before January 1, 1950, say “Amen.” The O-ring will demonstrate immense strength. This is the power that Christianity has relied upon until now.
However, after January 1, 1955, if you say “Amen,” the O-ring will show no strength. What should replace “Amen” then? It should be “Huh Kyung-young.”
Churches, however, have not made this change; they continue to invoke Jesus and “Amen,” which is a profound error.

Before January 1, 1950, saying “Amen” would yield an unbreakable O-ring, signifying the prosperity of Christianity up to that point, as they invoked Jesus. But after January 1, 1950, “Amen” holds no power.
Conversely, before January 1, 1950, saying “Huh Kyung-young” would yield no strength in the O-ring. But after January 1, 1950, saying “Huh Kyung-young” makes the O-ring unbreakable.
This demonstrates that after my birth, the power shifted from “Amen” and “Jesus” to “Huh Kyung-young.” This is not a matter of angelic intervention; it is a verifiable O-ring test for anyone. Before my birth, the name “Huh Kyung-young” held no power, but after January 1, 1950, my name embodies all power. This cannot be manipulated. This is why all genuine spiritual energy and all blessings originate from this point.

The sound of the soul emanates from White Heaven (백궁), and this very gathering place is also established by White Heaven. This evidence is unequivocal. When presenting this, always begin with the O-ring test. Those who continue to invoke “Amen” after January 1, 1950, are not in their right mind, for “Amen” now holds no power. The efficacy of “Amen” has expired. This signifies my Second Coming with a new name. This truth leaves no room for doubt.

When explaining this to others, simply ask them to perform the O-ring test with “Amen” now; they will find no power. Ask them to say “Jesus”; it will also yield no strength. Yet, before my birth, both “Jesus” and “Amen” were powerful, while “Huh Kyung-young” held no power. This aligns with the prophecy of the Mabangjin (마방진), which foretells the arrival of the resurrected Second Coming as Huh Kyung-young. This is the definitive proof. Those who deny this do not even need an angel test; the O-ring test suffices for anyone. The universe itself has transformed in this manner. I am present, yet many remain unaware. However, some churches recognize this truth.

The Korean War (6.25) occurred because of my advent. The world united to save me. How else could troops be dispatched so quickly, despite poor aviation conditions at the time? This was orchestrated by White Heaven. I speak the unvarnished truth, even if it elicits laughter.

2. The Celestial Design of Heaven House
   Heaven House (하늘궁) is a unique and special place. Observe its layout. It is shaped like a circle, square, and triangle (원방각), representing the cosmos. This is not the typical wonbanggak (원방각) but rather a pungsu (풍수) or geomantic wonbanggak.

This location is oriented towards the south. The south is associated with summer and warmth in geomancy. The seasons—spring, summer, autumn, winter—are distinctly represented here.
Consider the sun’s path:

• Summer: The sun is high, directly above the roof, preventing direct sunlight from entering the house.
• Winter: The sun is lower, allowing its rays to penetrate deep into the house, reaching even the innermost parts of the living room.This phenomenon is known as namjunggodo (남중고도), the sun’s meridian altitude. Heaven House is perfectly situated for this namjunggodo.

This site is where the sound of the soul emanates, where the Second Coming of Jesus arrives, and it is designated as the New Jerusalem, sealed by Heaven itself.
Surrounding this area are famous temples: Bogwangsa, Samcheonsa, and a Japanese temple whose name I cannot recall at this moment. These four temples act as pillars, and within one of them, there are relics of Sakyamuni Buddha. This area is blessed.

The land itself is remarkably shaped. There is a wide valley, which is unusual for such mountainous terrain. This valley is the hyeoljari (혈자리), the auspicious spot where Sakyamuni Buddha’s relics are said to have been found. However, this spot is not the center; it is a peripheral area, corresponding to autumn in the namjunggodo system. The true center, the sinsungji (신성지), is not there. The relics of Sakyamuni Buddha are merely assisting us, supporting our presence here.

Why was this site vacant until my arrival? Heaven ordained it so. Every attempt to build here before me resulted in failure and ruin. I acquired it, and for the past decade, it has flourished. This location is incredibly significant. The valley is not as narrow as it appears; it is quite expansive when considering the surrounding terrain. The mountain ridges encircle it perfectly, forming a unique, almost circular, shape. There are also lakes, such as Gisan Lake and Majang Lake, nearby. Such a beautiful place is unparalleled in the world.

This area resembles the female anatomy: the valley is like the birth canal, and the surrounding hills are like the hips. It looks as if a woman is sitting to urinate. This is not a laughing matter; it is a profound observation. The land is shaped like plump hips. My words are never false. This is the womb, the sacred space.

Near the “hips” is a temple called Yeongsan Beophwasa, located on Goryeongsan Mountain. At its peak, there is a pagoda. I once fell into a wild boar’s den there, a large burrow hidden beneath overgrown vegetation. Five wild boars were sleeping inside. The smell was intense. I managed to escape through a hidden exit. This is a truly unique and refreshing place.

3. The Shift in Spiritual Authority and the Power of Levels
   The O-ring test confirms that before January 1, 1950, “Amen” and “Jesus” held immense power. After that date, they hold no power. Conversely, “Huh Kyung-young” had no power before January 1, 1950, but gained immense power afterward. This means that after January 1, 1950, one should only invoke “Huh Kyung-young.”

We also observe the power of “levels.” When people sing songs for me, White Heaven (백궁) assigns them “levels” (레벨), which are spiritual merits. The amount of “level” received depends on the sincerity and intention behind the offering. For instance, a song sung with devotion to the God-man receives a much higher “level” than one sung for a personal beloved.

Even applause carries a “level.” When you clap vigorously, especially when my name is mentioned, you receive a higher “level.” A weak clap might yield 100 gyeong units, while a strong clap can bring 5,100 gyeong units. This means that those who clap with genuine reverence and intensity receive significantly more spiritual merit. If you truly comprehend that the creator of the universe is present, albeit in disguise, your applause should be fervent, to the point where your palms ache. This is a measure of your reverence.

My voice itself is the sound of the soul, resonating from Heaven. It is a sound that shakes the heavens and earth. When I command, “All diseases be cured! All evil spirits attached to bodies and within homes, depart!” it happens. When I bestow “levels” upon angels, their families, and ancestors, those who clap vigorously receive thousands of gyeong units.

4. The Distinction Between Humility and Reverence
   A question was posed regarding the difference between humility (겸손) and reverence (겸허).

• Humility is directed towards others, a form of courtesy and respect shown to people.
• Reverence is directed towards the divine. One should approach the divine with reverence, not mere humility.
  If you act humbly towards someone who responds with arrogance or disrespect, and you then criticize them, your humility was merely a facade. True humility endures even when unreciprocated. If you are humble but expect humility in return, that is not genuine humility; it is a transactional act. You should maintain humility regardless of the other person’s response.

There are different degrees: humility (겸손), modesty (겸양), and reverence (겸허). Reverence is the highest form. A humble or modest person might resent those who are not humble, which indicates a flawed humility. True humility means not expecting anything in return. Just as one should not perform service expecting a reward, one should maintain humility even if others cause disappointment. Your fundamental nature should be to regard others as yourself.

My voice itself is the sound of the soul, resonating from Heaven. It is a sound that shakes the heavens and earth. When I command, “All diseases be cured! All evil spirits attached to bodies and within homes, depart!” it happens. When I bestow “levels” upon angels, their families, and ancestors, those who clap vigorously receive thousands of gyeong units.

신인(神人)-(신(神)-god, 인(人)-human)

은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
재림(再臨)-(재(再)-re-, 림(臨)-arrival)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
천사(天使)-(천(天)-heaven, 사(使)-messenger)
궁합(宮合)-(궁(宮)-pal궁, 합(合)-harmony)
출생(出生)-(출(出)-birth, 생(生)-birth)
예수(예수)-(예(예)-Jesus, 수(수)-Christ)
천부인(天符印)-(천(天)-heaven, 부(符)-talisman, 인(印)-seal)
남중고도(南中高度)-(남(南)-south, 중(中)-middle, 고(高)-high, 도(度)-degree)
이파(立夏)-(입(立)-start, 하(夏)-summer)
소만(小滿)-(소(小)-small, 만(滿)-fullness)
망종(芒種)-(망(芒)-awn, 종(種)-seed)
하지(夏至)-(하(夏)-summer, 지(至)-solstice)
소서(小暑)-(소(小)-small, 서(暑)-heat)
대서(大暑)-(대(大)-great, 서(暑)-heat)
입추(立秋)-(입(立)-start, 추(秋)-autumn)
처서(處暑)-(처(處)-end, 서(暑)-heat)
백로(白露)-(백(白)-white, 로(露)-dew)
추분(秋分)-(추(秋)-autumn, 분(分)-equinox)
한로(寒露)-(한(寒)-cold, 로(露)-dew)
상강(霜降)-(상(霜)-frost, 강(降)-fall)
입동(立冬)-(입(立)-start, 동(冬)-winter)
소설(小雪)-(소(小)-small, 설(雪)-snow)
대설(大雪)-(대(大)-great, 설(雪)-snow)
동지(冬至)-(동(冬)-winter, 지(至)-solstice)
소한(小寒)-(소(小)-small, 한(寒)-cold)
대한(大寒)-(대(大)-great, 한(寒)-cold)
입춘(立春)-(입(立)-start, 춘(春)-spring)
우수(雨水)-(우(雨)-rain, 수(水)-water)
경칩(驚蟄)-(경(驚)-awaken, 칩(蟄)-hibernating insects)
춘분(春分)-(춘(春)-spring, 분(分)-equinox)
청명(淸明)-(청(淸)-clear, 명(明)-bright)
곡우(穀雨)-(곡(穀)-grain, 우(雨)-rain)
풍수(風水)-(풍(風)-wind, 수(水)-water)
진신사리(眞身舍利)-(진신(眞身)-true body, 사리(舍利)-relic)
협시(夾侍)-(협(夾)-flank, 시(侍)-attend)
자궁(子宮)-(자(子)-womb, 궁(宮)-palace)
학문(肛門)-(항(肛)-anus, 문(門)-gate)
법화사(法華寺)-(법(法)-dharma, 화(華)-flower, 사(寺)-temple)
영산(靈山)-(영(靈)-spiritual, 산(山)-mountain)
레벨(level)-(레벨(level)-level)
작곡(作曲)-(작(作)-compose, 곡(曲)-melody)
작사(作詞)-(작(作)-write, 사(詞)-lyrics)
고향(故鄕)-(고(故)-old, 향(鄕)-hometown)
단연(斷絃)-(단(斷)-break, 현(絃)-string)
겸손(謙遜)-(겸(謙)-humble, 손(遜)-modest)
겸허(謙虛)-(겸(謙)-humble, 허(虛)-empty)
겸양(謙讓)-(겸(謙)-humble, 양(讓)-yield)
경외심(敬畏心)-(경(敬)-reverence, 외(畏)-awe, 심(心)-heart)

멀리 해외에서 대한민국 방방곡곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. [환호], [박수] >> 오늘 처음 오신 천사님 모두 환영합니다. [환호] 오늘 오신 천사님, 대천사님, 오늘도 신인님을 아련하시고 신인님의 은총을 참되게 받으시기 바랍니다. 이 >> 땅에 [박수] 신님께서 오셨습니다.

강판 올립니다. 시작. 신 강추 올립니다. >> 반갑습니다.

앉으세요. >> 신희님께 감사의 큰 박수 올립니다. >> 비명 소리가 장난 같게 들리는데, [웃음] >> 예, 네. 먼저 신인님께 신인가를 올립니다.

[음악] [음악] [노래] >> [노래] [음악] >> 시승님, [음악] 온 세상을 구하시려네, [노래], [노래], [음악] 불러주시옵소서. >> [음악] [노래] >> 말씀입니다, [노래] 깨어나라, [음악] 하늘의 삼령, [음악] 영광의, [노래] 우리여 온세상에 내리신 [음악] 세상에 내한 [음악] [노래] 시와 세계왕제시의 [음악] [노래] 연상케 아니하시며 성시 [음악] 이루시며 다 오셨네. 원래 [음악] [노래] [음악] 그 어깨 있으니 우리, [음악] 모두여 평화를 드리세. >> [음악][노래] >> 하늘의 사과, [음악] 오! 성령님 오셨네, [음악] 영성왕제 세계, [음악] 왕계시여, 이 [음악] 세상과 서 하늘이, [음악] 생명의 생수는, [음악] 심판 주시라, [음악] [노래] 우리 모두, [음악] 창조주께서 하신다, [노래], [음악] 그 사랑, [음악] 함께 노래합시다.

[음악] 영성님, 주 이름을 영이 부르리 >> [음악] >> 세계 왕제시여, [음악] 영광님, 주 이름이 [음악][노래] 부르리. [음악] 내게 시상을. [음악] 내 게시의 [음악], [음악] 시여, [음악], [음악] 다음은 하늘 약속의 땅 새 예루살렘 성을 올립니다. [목을 가다듬음] [음악], [음악], [음악] 산이 빛을 먹음으로 [노래] 최구의 순결을 [음악] 강한다, [노래] 죽는 하늘, [음악] [노래] 수많은 속수신이 [음악] 영의 경상 성스럽고 그렇심이 [음악] 구불구불 거대한 종의 [음악] 길을 복수하는 [노래] 너희 수신받을 [음악] 거는 산 위로 가라, 불을 수치는 [음악] 하늘을 품을 거대한 순방의 [음악] 성령들이 모여 세상을 지키는 약속이다.

[음악] [음악] [노래] 불리지 흔들리며 [음악] 그림 속에 깨달아 간다. [음악] 정체가 서서히 드러난다. 먼지구야, [음악] 심장아, [음악] 하늘 신승지, [음악] 태어났다. [음악] 비로운 기운에 신승지 예비하신 자리에, [음악] 만소리여, 첫 세계명의, [음악] 상구를 열하는 자리다.

[음악] 가정하시니, [음악] 하늘이 만났네. >> [음악] >> 이 [음악] 지영 용이 너루며, [음악] 저 하늘이라 [음악] 오른다. [음악] 못한 관계사라리, 못한 만개한국수이, [음악] 나를 [음악] 불러 기름순이 맑은 수가 속살래라. [음악] [음악] 충말 감사는 산출기, [음악] 하늘고 있네.

[음악] 성경을 금빛이 세상이, [음악] 귀과 재물과 복의 능이라네. 보라, [음악] 성경이 새 생명의, [음악] 있을 출연 거리. [음악] 시님의 강력한 말씀, [음악] 십천하여 주는 성 말씀을 듣는 이곳이다. [음악] 이 별리네, [음악] 여기 시승지까지 영국이 노래하네.

[음악] 상이 말을 걸고, 바람이 속사이에 할 줄에, [음악] 상의 성이 여기 있으니. 성리의 말씀이 내 아침에 들려왔습니다. “주여, 진실 승지가 깨려나고 새 시대가 열립니다.” 약속의 용의 손길이 세상을 밝히며, 우리 하늘이여, 약속의 신속함을 이루소서. 신속히 하늘과 땅이 우리를 인도하며, 영속에 영원한 빛이 비치리라.

새로운 세상이 열립니다. 다음은 리턴더와 지저스를 모십니다. 아니, 아니, 아니, 리턴더요? 그게 뭐예요? [음악] 인류의 후원자, 인류의 심판자, 리하셨다. 하늘이 불리고 땅이 흔들리며, 동방에 불양이 퍼지고, 그를 가지라.

지수, 운지수, 온전한 구원자인 그를, 온전한 구원자이자 세 중보의 구원자인 그를 찬양합시다. 일어나라, 깨워라, 그리스도님. [음악] 황지 없수, 원정한 자, 그라. 손신 권태양, 바로 오시는 주님.

일어나, 깨어나라, 우리를 구원하소서. 지었어, 우리 방에, 완전한 구원자 주님을. [음악] 네, 다음은 신님의 성립 말씀을 경청하십시오. 질문 하나 드리겠습니다.

신인께서 재림 예수로 오셨다는 증거 하나를 정확하게 보여주시면 백경물을 드리겠습니다. [목을 가다듬으며] 그것만 가지고는 사람들에게 확실히 말할 수 없습니다. 불로, 불로유만 가지고도 확언할 수 없고, 그것도 거짓말입니다. 통일장도 정거로 사람들이 통하지 않습니다.

소울럼 소리만 가져도 증거가 될 수 있는데, [웃음] 아니, 백경물을 준다고 할 때는 좀 어렵습니다. 거지. 어, 그것만 가지고도 거짓말이래. 레벨, 레벨만 가지고도 레벨도 사기라고 하는 거야.

달이 커졌다 작아졌다요. 달았다, 적어졌다. [웃음] 달 커졌다, 작아졌다. 그것만 가지고도 우리가 쇼한데 축복만 가지고도 증거가 그 사람들이 인정을 안 해.

궁합 백점 말, 궁합, 전부 궁합이 내가 다 좋은 것만 가지고도 거짓말이래. 시민 말씀, 362년 사는 거. 어, 그것도 안 살아봤기 때문에 정 [웃음] 매일 밤 가시는 거예요. 어, 매일 밤 바꾼 가는 것도 자기들이 저 영상이 가짜래.

신림 출생이, 아 여러분들이 누가 나한테 출생이라고 그랬어? 신수야, 심수야, 심수이가 맞췄으니까 100경 들어 [비명] 50년, 이을이 태어났죠. 네, 누가 물으면은 요걸 제일 정기로 첫 번째 내놔야 돼. 이게 신수 때문에 들어갔어요. 누구 전체이나 여기 미국에서 온 저저저저 이리 뭐를 증거를 해야 되냐면 내 출생을 증거를 해야 돼.

50년 1일 이전에 허경령 해번, 누구한테 하기도 쉬워요? 뭐, 천사 없는 사람한테도 오링 테스트 할 수가 있어요. 그냥 오링 테스트, 천사 테 안 해도 돼요. 50년 1월 1일 이후에 예수 해봐. 50년 1월 1일 이후에 예수.

50년 1월 이후에 예수야. [목을 가다듬음] 잘 봐요. 힘이 있나? 50년 1월 내가 태어나기 이전, 예수, 50년, 50년, 50년 1월 1월. 발음을 똑바로 해자 [웃음] 1950년 1월 1일 이전에 예수.

이거 떨어집니까? 안 떨어집니다. 안 떨어지죠? >> 예. 50년 1월 1일 이후 예수 >> 1950년 1월 1일 이후에 예수 >> 예수는 없어진 거야 >> 여러분도 해도 역사 잡고 해보세요. >> 50년 1월 1일 이전에 예수 >> 어마하게 힘세신 분 >> 안 떨어지죠.

50년 1월 1일 이후 예수 >> 50년 1월 1일 이후에 >> 그냥 떨어지죠. >> 이게 무슨 말이냐면, 예수가 >> 하룻밤 사이에 >> 허경영으로 와 버린 거야. >> 맞습니다. >> 50년 1월 1일 이전에 아멘 해봐.

1950년 1월 이전에 1월 1일 [웃음] 1월 1일 이전에 아멘. >> 아멘. [목을 가다듬음] 어마어마하게 힘이 있죠. >> 예.

그런데 이게 기독교들이 지금까지 아멘을 한 거야. 예. 내가 온 날 이후에 아멘이 힘 있나 보자고. 50년 1일 이후 아멘.

1950년 1월 1일 이후에 아멘. >> 이거 무슨 힘이 있나? [웃음] >> 없어요. >> 그때는 뭘로 바꿔야 돼? >> 허경령. >> 허경령으로 바꿔야 되는 거.

아멘. >> 교회들이 바꾸고 있나? >> 안 바꾸지. >> 지금도 예수를 부르고 있어. >> 지금도 아멘을 부르고 있어.

아멘. >> 그게 얼마나 큰 실수를 하고 있어. >> 아멘. >> 자, 50년 1월 1일 이전에 아멘.

1950년 1월 1일 이전에 아멘. >> 아무도 못해. >> 그때까지 기독교는 번성해 온 거야. >> 예.

나를 예수라고 불렀으니까. 그래, 안 그래? >> 근데 50년 1월 이후에 아멘. 1월 1일 이후 >> 1950년 1월 1일 이후에 아멘. >> 이거 어떤 힘이 있나? 없어요.

그러면 50년 1월 1일 이전에 허경영 >> 1950년 1월 1일 이전에 허경영. 무슨 힘이 있나? >> 아무 힘 없죠. >> 1950년 1월 1일 이후에 허경영, >> 1950년 1월 1일 이후에 허경영. >> 이거 뗄 수 있나? >> 없습니다.

수 없죠. >> 네. >> 그러니까 아멘이 1950년 1월 이후 허경영으로 바꿔야 되나, 안 바꿔야 되나? >> 바꿔야 된다. >> 바꿔야 되죠.

네. >> 그게 내가 태어나기 전까지는 전체 기독교 영혼을 쓸 수가 있어. >> 예수님 아멘. >> 알았지? >> 그럼 내가 딱 태어난 그 시각부터는 아멘이든 예수든 없는 거야.

아멘. >> 뭐가 나와? >> 스페인 성당에 >> 마방진에 나와 있듯이 >> 예. >> 그 본신, 본태양이 온다, 이 말이야. >> 저게 재림 예수라는 거야.

아멘. >> 어떻게 알고 저걸 써놨을까? >> 그 사람이 그때부터 에너지가 오는 거야. >> 그러면, >> 1950년 1월 1일 이후에 나오면 신이지, 누구야? >> 재림, 재림 예수, 림수. >> 그 자의 이름은 예수에서 허경영으로 바뀌지.

아멘. >> 그러면 이거는 [박수] 천사 필요 없어. >> 오링도 나와. >> 예.

맞죠. >> 누구나 천사 없어도 아무거나 해 봐도, >> 예. >> 허경영이가 태어나는 그날 이전은 예수야. >> 네.

그날 이후는 예수 힘이 없어. >> 네. >> 허경영은 오심, 태어나기 이전에는 허경이라는 이름은 아무 힘도 없어. >> 네.

딱 1월 1일 이후 내가 태어난 분은 내 이름으로, 모든 이거를 우리끼리, 우리끼리, 이거 조작할 수 있나? >> 아니요. >> 절대로 조작해 될 수가 없는, >> 예. >> 그러니까 진인이 여기서 오고, 모든 광천수도 여기서 나오고, 모든 것이 여기서 이루어지는 거야. >> 알겠죠? >> 예.

그래서 저 소름 소리는 백궁에서 하는 거예요. >> 그러니까 이 자리도 백궁에서 만들어 놓은 거예요. >> 알겠죠? >> 그러니까 명확하죠? >> 네, 요거를 내세울 때 이거를 제일 먼저 해 봅니다. 아, 이 일 이전에는 예수고 아멘이었는데 지금 아멘 부르는 사람들은 제정신이 아닌 거예요.

아멘. >> 왜? 아멘. 아멘. >> 아멘.

힘 있나요? >> 아니요. >> 근데 1950년 1월 1일 이전 아멘. >> 1950년 1월 1일 이전에 아멘. >> 아멘.

이거는 아무도 못 되잖아. >> 그러니까 아멘은 시효가 다 끝났어요. 안 끝났어요? >> 끝났어요. 하고 내가 재림해.

네. >> 새 이름으로 오십니다. >> 명확하죠? >> 네. >> 그러니까 여러분들은 긴가민가하는 게 있을 수 없어요.

이제 확실하죠? >> 네. >> 이런 걸 남한테 이야기할 때 간단하게 [박수] >> 그냥 지금 아멘 해보세요. 아무 힘 없네요. >> 예수님 해보세요.

뚝뚝 떨어지네요. 아멘. >> 그런데 호경이 태어나기 전날까지는 >> 예수, 아멘이 강력했고, 허경영 이름은 아무 힘이 없었어요. >> 그러니까 마방진이 왜 있나요? >> 부활한 재림만 허경령이 온다는 거예요.

그게 재림이 있습니다. >> 증거가 있죠? >> 네. >> 이걸 부정하는 자들은 천사 테스트 할 게 없어요. 그냥 오링 테스트.

오링 테스트 해도 되나요? 아무나 해도 돼요. 네. >> 나왔다. 자, 오링 테스트 한번 해봅시다.

이건 천사 테스트가 아니에요. >> 그냥 지나가는 사람부터 오링 테스트예요. >> 자, >> 1950년 1월 1일 이전에 예수. >> 1950년 1월 1일 이전에 예수.

이전에 예수. 강력하지요. 예, 저는 1950년 1월 1일 이후에 예수입니다. 힘이 있냐고요? 없어요.

용수철처럼 떨어지지 않아요. 네, 여러분은 천사가 들어가라고 할 것 없이, 아무나 오링캐를 해도, 나와 안 나와, 나와요. 이게 아무나 할 수 있는 거예요. 우주가 이미 그렇게 변해 버린 거예요.

네. 내가 와 있어요? 안 와 있어요? 와 있어요. 근데 저 사람들이 알아요? 몰라요. 근데 어떤 교회에서는 오지, 네.

그 사람들이 알아보는 거예요. 예, 알아보고 온다고 하고, 그 사람이 이거 해봤겠어요? 안 해봤지요. 명확하죠. 네일을 기준으로 있어요.

아멘. 맞아 맞아? 맞아요. [박수] 그 62가 왜 나왔냐면, 내가 왔기 때문에 피를 뿌린 거예요. 예.

무슨 말인지 알겠어요? 그 피를 뿌리고, 전 세계인이 나를 구하러 온 거예요. 맞아요? 안 맞아요? 맞아요. 어떻게 그렇게 몇 년 만에 파병이 되는 건데, 어떻게 하루 이틀 만에 파병이 되나요? 그때 비행기 사정도 안 좋은데, 다 몰려와요. 며칠이면 함락되는 건데, 다 몰려오지요.

네. 배공에서 하는 일이에요. [박수] 알겠죠? 네. 나는 웃기기 위해서 있는 그대로 이야기해요, 사람들이 웃어요.

노래 부를 때도 스타일이 안 좋아하면 흉을 보잖아요. 사람들은 좋게 칭찬하지만, 그렇게 하면 안 돼요. 스타일이 뭐가 좋고 나쁘고, 그런 건 아니라고 해야 돼요. [웃음] 그러지요? 네.

재밌죠? 네. 그래서 우리가 하늘은 특이한 장소라고 알겠죠? >> 요거만 빼면 강의는 끝난 거예요. 아, 이제 뺐네. 하는 웃음.

성공했어요. 우리 하늘을 잘 보면, 여기가 하늘이 있죠? >> 네. >> 그러면 여기 생겼어요. 이렇게 생겼지? >> 예.

그런데 이게 또 콧방귀, 이렇게 그릴 수 있죠. >> 네. >> 원방각을 그릴 수 있죠. 그렇죠? 네.

음, 그다음에 여기는, 여기는 X자 원각이에요. >> X자 원 반각을 그렸어요. 이거는 하늘과 땅을 볼 때는 이렇게 원방을 그리는 거야. >> 우리 일반 원방과는 달라요.

천북행 원방과는 다르죠. >> 이거는 풍수의 원방각이야. >> 풍수, 알겠죠? >> 요거는 뭐예요? 요, 요. >> 맨 뒤에 뭐예요? 이, 이.

여기요. 요건 뭐야? 봄이야. >> 알겠죠? >> 네. >> 그다음에 봄이 아니에요.

쓰다 보니까 그렇게 쓰면 안 되겠고, 여기는 하로 해야 그림이 좋아요. 하, 여름이죠. >> 여기를 춘이라고 해야 해요. 여기를 추라고 봐야 돼요.

여기가 동이죠. >> 네. >> 그러면 집이 >> 남이, 목을 가다듬음. 여기가 남입니다.

이쪽이 남쪽이에요. 남쪽. >> 어, 이쪽이 남쪽인데, 이걸 우리가 >> 마이크, 마이크. 이, 이름이 뭐죠? 이거 이름이 주역에서 >> 남중.

고도야. 하늘이 얼마나 잘 돼 있냐면 보세요. 남중고도인데, 여기가 봄, 여름, 가을, 계절이 여섯 개씩 있지요. 그렇죠? 그러면 여기가 여름이 시작돼요.

여기가 이파지. >> 이파. 여름이 시작되잖아. >> 네.

이파. 그다음에 >> 이파. 다음에 뭐예요? >> 소. >> 목을 가다듬음.

소만이 아니고, 소만, 음… [기침] 어, 소만에 망종, 예… [목을 가다듬음] 망종, 이파 소망 망종, 그다음 뭐가 돼요? >> 응. >> 이파.

소 망종. 다음에 하지? >> 이게 좁아서 내가 한문으로 쓰는 게 안 좋겠다, 한글로 써야 되겠다. >> 한글을 잘 안 쓰다 보니까, 이게 좁아서 [목을 가다듬음] 여기에서 하니까 이파 소만 망종 하지, 소서 >> 대서 >> 맞죠? >> 그다음에 입추 >> 입추죠. 처서 >> 백로, 그다음 뭐요? >> 어.

입추, 처서, 백로, 그다음 뭐야? 추분 >> 추분, 처 >> 아, 추분, 할로, 상강, 음선고, 추은, 할로, 상강이죠. [목을 가다듬음] >> 상강, 그다음 >> 입동, 입동 >> 입동, 소설 >> 대설 >> 동지, 소환 >> 대한. [목을 가다듬음] 이렇게 돼 있지. >> 그다음에 여기 뭐요? >> 입 >> 입춘, >> 그다음 >> 우수 >> 우수, 경칩 >> 춘분 >> 청명 >> 고구, 그다음에 이파야…

맞죠? 여. >> 봄, 여름, 가을, 겨울이 이렇게 드러나죠. >> 예. 그런데 이 하늘이 남향을 보고 있어.

남쪽이야. 여가 북이지. >> 남쪽은 덥잖아. >> 더운 게 여름, 남쪽이란 말이야.

주역에서는. 그러면 이건 계절을 보는 주역으로, 풍수는 남중고도인데, 똑같이 생겼어. 천, >> 천인하고 같이 생겼지. >> 네.

천분인하고 같이 생겼지. 천분인은 여기가 삼각형이야. >> 그렇지? 이건 삼각이 아니지. 이건 계절을 나누는 거니까, 이게 보면 여러분, 가게 나죠.

내가 왜 보여드리냐면, 자, 집이 남쪽을 보고 있다. 이게 집이야. 사각이… >> 짐일 때, 여름이 되니까 [콧방귀] >> 해가…

어디에 있어? 여기 있지. >> 해가 여기에 있지. >> 그럼 여기 있으니까 해가 여름에는 해가 여기 있으니까 집안에 해가 들어오나? >> 안 들어와. >> 못 들어와.

알겠지? 여름에는 집안의 마루 쪽 위에 해가 있어. >> 남중고도(남중고도, 즉 태양이 천정에 가까이 오는 고도)가 이렇게 바뀌는 거야. 그런데 겨울에는 >> 여기 해가 어디 있어? >> 여름에는 해가 지붕 위로 가고, 겨울에는 해가 >> 한쪽에 있단 말이야. >> 겨울에는 해가 집 안까지 들어온다, 이 말이야.

집 마루 끝까지 들어오지. >> 이제 이해가지? 제 경우에는 이 해가 집 마루 끝까지 >> 들어온다, 이 말이야. 여기까지 >> 이게 해 위치야. >> 이게 해의 위치란 말이야.

집안에, 집안에, 이게 집이면, 집 안에 해가 여기 와 있다가 겨울이 되니까 해가 어디 있어? 뒷마루 문 있잖아, 마루의 대척 끝에 뒷문이 있어. 거기까지 해가 들어와. >> 그치 않나? >> 네네. >> 그러지.

근데 이 집을 갖다가 폭향(모든 방향으로 열려 있는 집, 또는 통풍이 잘되도록 설계된 집)으로 지어놨다 그러면, 해가 어떻게 되겠어? 거꾸로 돼 버리는 거야. 겨울에 덥고, 여름에 추운, 해가 이까지 들어오니까 반대가 되겠지. >> 그러니까 남중고도(남중고도, 즉 태양이 머리 위에 가까이 오는 고도)는, 이 하늘공(하늘공인, 건물의 특정 위치나, 하늘 구름을 가리키는 말)는 너무너무 좋은 자리야. >> 어, 여름에는 고령산 꼭대기 쪽에 해가 있고, >> 그곳을 저서 이렇게 가버려.

네. >> 아주 중앙으로 쳐서 둬서, [목을 가다듬음] 여름, 겨울에는 해도 저 돌고개 쪽에, >> 그쪽 해가 이렇게 넘어가. 맞아? 안 맞아? >> 예. >> 근데 여름에는 어떻게 봐? >> 꼭대기에서, 이 하늘공 꼭대기 위로 해가 이렇게 지나가.

이게 남중고도야. >> 겨울에는 어디서 지나가? 저쪽에서. 전이 넘어가 >> 넘어가는 거리도 짧아, 해가 짧으니까, 그런데 그 해가 하늘 건물 물봉궁집 안까지 다 비치는 거, 알겠지? >> 다르죠? >> 이게 해 위치야, 계절에 따라 해 위치가 이렇게 바뀌어. >> 건물에 해가 비치는 위치가 달라진다, 이 말이야, 알겠죠? >> 이걸 주행에서는 남중고도라고 하는데, 꼭 우리 저 저 그거하고 비슷하지, 천부인하고 비슷하지.

예, 차이점은 천부인은요, 삼각형이 요까지 와서 이렇게 되는 거야, >> 어, 이거는 천부인이고 남중고도라고 해요, 그래도 알아서, 이런 거는 어려운 거라서 여러분한테 설명을 안 하지만 풍수에서 보는 거야. 그래서 우리 한공자리는 남중고도가 제대로 딱 돼 있는 자리야, [박수] >> 그래서 여기서 소름 소리만 나는 게 아니고, 여기 내가 오는 곳이고 재림 예수가 오는 곳이고, 새 예루살렘 성으로, 하늘에서 벌써 도장을 찍은 옷이 이곳이야, >> 우와, 알겠죠? >> 가방의 절이 있어, >> 유명한 절들이 있다고, 보광사, 여기 [목을 가다듬음] >> 청년사, 어, 여기 일본 절, 일본 절 이름 뭐야? 절, >> 일본 절, 그 일본 절 이름 내가 거기 뭐 요새 가지 않으니까, 그 일본 [목을 가다듬음] 절이 바로 넘어 있지, 그러니까 사방에 이렇게 네, 기둥의 절이 있어, 그런데 그것도 석가모니 진신사리가 와 있어, 그리고 내가 와 있고, >> 재림 예수가 와 있고, 하지 않아, >> 네, >> 아주 축복받고, 그리고 이 산도 저지도 아까 산지도 전체 나온 거 한번 털어 봐, 이거 이거 줘, 이거 이거 줘야지, 이거 여기 산지도 전체 놓은 거, 마이크, >> 이거 동그랗게 그려 놓은 거. 어, 여기 있는 자, 보이죠? >> 네.요. >> 시도 보이시죠? >> 여기가 보강사야.요.

보강사.요. 삼천사. 여기 일본 절. 석머니에 뭐가 있어요? 진신사리요.

볼록한 거, 뭐 보이시나요? 꽃을 같이 >> 고기가 땅이 저렇게 생겼어요. >> 위에가 진신살이 탑이 있어요. 요 볼록하죠? >> 네.요. 계곡이 그런데 이렇게 넓은 계곡이 있나요? >> 아무리 봐도 그런 넓은 계곡이 있나요? >> 없어요.이 >> 골짜기에 들어가면 사람 하나 지나가는 거예요.

그대 여기가 진신살이 난 혈자리야. 자기들이 볼 때는. 그러나 이게 한쪽에 치우쳤나요? 안 치우쳤나요? 그리고 여기를 협치하는 거 맞나요? 안 맞나요? >> 맞아요. >> 이렇게 협소하게 협치해 주는 거 맞죠? 그러니까 여기는 >> 센터가 아니에요.

남중고도가 >> 아니라고요. 남중고도에서 여름, 여기는 어디야? 가을, >> 가을 지역이란 말이에요. >> 남중고도 지역의 가을에 해당하는 곳이란 말이죠. >> 그렇지요? 그 잎이 떨어진 거지요.

네. 가을지에가, 이 지역에 이렇게 산이 많은데, 요렇게 골짜기 안에 이렇게 넓은 골짜기가 있나요? >> 여기서 여기까지예요. 골짜기가 넓이 얼마냐면, 요거 이제 협수하죠. >> 예.요.

골짜기 여기 들어가서 여기가 남중고수에 맞다 그러면 되겠나요? >> 안 돼요. >> 안 되지요. 여기가 여기 십성지라고 그러면 되겠나요? >> 안 돼요. >> 안 되는 거예요.

그래서 이 석가머니 진신사리는 우리를 협시하고 있는 거예요. >> 아멘. >> 도와주고 있다, 이 말이야. >> 이제 알겠죠? >> 네.

그러면 이 자리가 왜 내가 올 때까지 비어 있었을까? 호텔이 스케나 있고, >> 하늘에서 그래 놓은 거야. >> 거기다가 뭐 짓는 너마다 다 죽여 버려. >> 다 죽었어. >> 그래가지고 자꾸자꾸 망하는 거야.

그럼 내가 와서 인수해 가지고 지금까지 10년간 성장하고 있지. >> 네. >> 무슨 말인지 알죠? >> 그게 얼마나 중요합니까? 여기 자리가 요런 골짜기가 그렇게 이렇게 넓지가 않아. 이, 이 획자가 >> 예 >> 이게 >> 그, 여기 질까지 계산하면 여기서부터 질이거든 >> 질까지 계산하면 넘잖아 >> 네.

근데 산이 보시면 말이지만 동그라미에 와서 여기 딱 붙었잖아. >> 딱 여기 삼거리야 >> 그런데 또 여기 오면 돌고개가 있어 가지고 또 여기 붙어 >> 여기서 들어올 때 여기도 붙었는지, 안 붙었는지 >> 붙었어요 >> 돌고개야. >> 그걸 돌아야 이게 하늘이 있단 말이야. >> 되게 터가 특이하죠.

네. >> 아주 원형으로 이 동그라미를 그렸어야지. 빼딱스럽게 그려놨는데, 동그라 그려야지. 왜 이렇게 걸어나가? >> 어, 알겠죠? >> 그래서 여기서 나온 능선이 가서 돌아서, >> 네.

다시 여기서 나온 능선이 와서, 다시 돌아서, >> 네. >> 여기가 >> 학문 위치 같지 않나요? >> 기가 막히게 특이하다 말이야. 여기를 12자로 볼 수 있나? 없다. >> 또 여기 호수들이 이렇게 연결돼 있지.

기산호수가 여기 이렇게 있어요. >> 여기, 여기 마장호수가 있지. 응. 이런 아름다운 데가 어디 있니? >> 없습니다.

어, 세계에서 이 자리밖에 없다. [환호] >> 그래요. 맞죠? >> 네. >> 어, 그러니까 여기가 자궁인데.

여기가 질이야, 그죠? 근데 이게 엉덩이야. >> 아. >> 아. >> [웃음] >> 앉아 있는 것 같잖아.

네. >> 여자가 오줌을 누르고 앉아 있는 것 같지? >> 그러니까 이게 양쪽 골반이 이렇게 >> 이렇게 돼 있잖아. >> 그래, 이 밑에가 변기야, 이게. >> 그렇게 안 생겼어요.

네. >> 응. >> 웃을 일이 아니야, 심각한 거야. [웃음] 이게 살찐 엉덩이야, 이렇게, 이게 여자 웅덩이처럼 이게 전부 생긴 거야.

히퍼 같이 생겼단 말이야, 맞죠? >> 내가 뭐 주수 되나? >> 신인 말은 거짓말이 없어. >> 네. >> 알겠지? 그러고 보니까 그래 보이네, >> 네. >> 요게 오강이야, 오강.

옛날에도 뭐, [웃음] >> 아, 그렇게 보여요? 안 보여? >> 어. >> 네. >> 그렇지. >> 네.

그거 뭐 내리고 앉아 있는 것처럼 보이잖아. >> 잘 잘 보이죠? >> 네. 내가 그렇게 말을 해야 그렇게 보여지 >> 이제 그렇게 보여. >> 네.

기가 막힌 자입니다, 알았지? >> 그래서 그래서 여기가 자궁이라는 거야. >> 자궁이란 말이야. 응. 여기가 이제 학문이고, 그리고 이렇게 여자 엉덩이처럼 딱 생겼잖아.

어때요? >> 맞아. >> 맞아. >> 맞습니다. [웃음] >> 그래서 오늘 남중고도 알겠죠? >> 네.

하나만 이야기해도 이게 어려운 거라서, 뭔데? 어, 요, 넘어 있는 절이 여기 있는, 이 절이요. 엉덩이 옆에 있는 절, 요게 법화사, >> 법화사, >> 영산 법화사예. 이름이 영산 법화사, 신령한 산에 있는 법파사다. >> 고령산에 있는 법화사는, 걸 줄여서 영산 법화사.

아, >> 그래서 여기가요, 볼록하게 보이죠? 요거. 요게요, 산 꼭대기에 탑이 있어요. 그래서 여러분하고 한번 가보려고 하는데, 여기에 멧돼지가 잘 나와요. 아, 그래요.

내가 여기서 멧돼지 굴에 빠져 가지고, 내가 걸어가는데 숲을 위로 걸어가는데 그게 멧돼지 굴이에요. 아, 그 한참 가다가 내가 푹 없어져 버렸어요. 쑥 내려가다 보니까 멧돼지가 전부 자고 있는 거였어요, 멧돼지 집이. 늘 멧돼지 집이 엄청 커요.

그 위에 탁 떨어졌어요. 멧돼지들이 놀래 가지고 [웃음] 근데 그 뭐니까, 나가는 구멍이 있어요. 어, 그러니까 그게 내가 한 2미터 떨어진 거예요. 땅 멧돼지가 굴을 파놓고 그 위에 나무를 떨어뜨려 놓은 거예요, 그 위에 잡초가 자라 가지고.

그게 그냥 길인 줄 알았어요. [웃음] 어, 밟았는데 풍덩 떨어져 버렸어요. 땅에 보니까 멧돼지 등이 있었어요. 멧돼지가 한 다섯 마리였어요.

다섯 마리 멧돼지가 더 놀랐어요, 나보다. [웃음] 근데 멧돼지 냄새, 아, 대단해요. 근데 천장을 딱 보니까 나갈 수가 없었어요. 이게 엄청 얼어있더라고요.

높아서 올라갈 수도 없고, 어떻게 딱 구멍을 찾았어요. 딱 나가는 구멍이 멧돼지들이 더 나는 구멍이 있어요. 그걸로 뛰쳐나갔어요. 그래 가지고 그걸로 올라왔어요.

어, 그렇게 파 놓았어요. 위에 나무를 꽂아 놓고, 멧돼지 굴이 쫙 있어요. 그게 여기서 내가 빠졌어요. 여기, 여기요, 자리 여기서 이렇게 자르려고 하는데, 이리 오다가, 여기서 나는 다른 사람인데, 이리 와야 되는데, 내가 이리 자르면서 오다가, 중간쯤에서 빠졌어요.

재밌죠? 예. 아주 시원한 자리죠. 저런 자리가 없습니다. >> 오케이.

[박수] >> 여러분들은 새 예루살렘 성으로 보나요, 아니면 천사 테스트가 아닌 오링 테스트로 해보나 뭐든지인지 알겠지? >> 네. >> 어, 50년 1일 이전은 아멘, 이후는 허경영 >> 오심은 이전에는 예수 그 하루 상간에 허경영 >> 허경영은 그 이전에 힘 하나도 없어요. >> 그래, 맞죠? >> 여러분들, 내가 옛날에도 허경영이가 힘 있는 게 아니야. 50년 1일 이전에는 허경영 이름은 아무 힘이 없다는 거 알았지? >> 예.

전체 나와요. 뭐 고기만 껐다 떡하고 있어. 빨리 나오세요. 자, 전체 이름은 50년 1월 1일 이전 전체의 >> 50년 1월 1일 이전 전체 >> 지금 전체 >> 지금 전체, >> 인간들의 힘은 다 이렇게 없어요.

여러분은 힘이 들어갈 수가 없단 말이야. >> 다 떨어지죠. 그죠? >> 50년 1월 1일 이전 예수 >> 50년 1월 1일 이전 예수 >> 어마어마하지? >> 네. 50년 1월 1일 이후 예수 >> 50년 1월 1일 이후 예수 >> 다시 아, 그렇게 하지 말라고 하니까 한번만 해.

50년 1월 1일 >> 50년 1월 1일 이후 예수 >> 힘이 있나 없어요. >> 없죠. >> 네. >> 자, 50년 1월 2일, 1월 1일.

아멘. >> 50년 1월 1일 이전 아멘. >> 그때까지는 예수 >> 이름 대도 아멘이고, 예수보다 힘이 있지 않죠? >> 51일 이후 아멘, 아멘. >> 50년 1월 1일 이후 아멘.

아멘. >> 힘이 있나? >> 없어요. >> 그럼 51일 이후에는 누구를 불러야 한다고? >> 허경. >> 50년 1월 이후 허경영.

50년 1월 1일 이후 허경영. >> 예수님이 허경영으로 챔피언이 됐나 안 됐나? 이보다 더 정확한 증거가 없어, 알았죠? 네, 우주의 지구의 인간들은 이 힘이 안 떨어지는 이름을 존재하지 않거든, 다 인간들은 떨어진다. 말씀하지 않으시고 그냥 말하지 않고, 그때 할 수 있죠, 말, 말로 안 해도 똑같아, 마음으로 말을 해, 마음으로 먹어봐, 네. 뭐야? 자, 했어, 자, 아 잠깐만, 마무리했어, 네.

이거는 허경 1월, 내 1월 1일 이후에 허경을 한 거야, 네. 그런데 이전 허경을 마음으로 해봐, 했어, [웃음] 힘이 있나? 진짜, 없어, 맞죠, 마음은 하나, 말도 하나, 똑같아, 정말 여러분, [웃음] 어, 그렇기 때문에 여러분이 남한테 이야기할 때, 그 여러 가지 이야기면 그 사람들은 못 봤으니까, 그니까 이거는 옆에서 보고 있잖아, 네네. 그다음에 지구에 온 저 재림 예수로 온 사람이, 지구에 재림, [목을 가다듬음] 예수로 온 사람이, 허경령 맞습니까? 허경령 맞습니까? 토 없어 50년, 1950년 이전으로 돌아가라, 돌아가서, 네, 50년 이전에 재림으로 온 사람이 허경령입니까? 50년 1월 1일 이전에 온 사람이 허경영입니까? 아니지, 태어나지도 않았다 이 말이야, 맞잖아, 네. 50년 1월 1일 이후에 온 사람이 오린 재림 예수께서 허경영입니까? 50년 1월 1일 이후에 온 사람이 재림 예수, 허경영입니까? 네.

의심의 여지가 있어요? 없어요? 없어요. 나는 와 있고, 왔다 갔다 하고 있고, 실제 여러분들이 달을 지금 뭐 커지고 그리고 진인들이… 초능력을 발휘하지, 그리고 13만 4천 명이 나왔지, 현장에 국경을 두고 있는 사람들은 복이 터진 사람 아니야, 왜냐하면 사람들은 전부 착각을 하고 있는 거야, 진인이 아닌 사람들은 전부 쏟고 있는 거란 말이야, 맞죠? 네, 그런 것이 있다는 것도 몰라, 사람들아, 또 하나는 저거 부모가 어디인지도 몰라, 근데 나한테 오면 부모를 구할 수 있나 없나, 있어요, 조상을 구할 수 있나 없나, 있어요, 다 할 수가 있어, 예, 그런데 그 기회를 모르니까, 우리를 오히려 미친 사람처럼 채워하고, 가나에서 오는 저 사람은 부인한테, 나한테 오는 걸 숨기고 왔잖아, 그래, 그렇죠? 이런 사태를 보고 내가 오늘 알려주는 거야, 절대 [박수] 백경무 들어가라, 한가, 저희가 내일 전체일에도 축복을 받았기 때문에 저희가 [목을 가다듬음] 천사 테스트 아니, 이렇게 힘 에너지를 했을 때 안 떨어졌었거든요, 저 천사하고 오링이하고 다르다는 거네요, 다르지, 그러니까 지금 여러분은 축복을 받았으니까 이름이 안 떨어지지, 자, 이럴 때는 축복받은 전체, 네, 축복받은 전체, 그럼 이건 안 떨어져, 아, 이렇게 데스를 해야 되지, 아니, 천사더라도 내가 뭘 물어볼 때는 그 축복받은 전체가 아니야, 네, 네, 알겠습니다, 무슨지 알겠지? 이제 이해가 가요, 네, 내가 그냥 이렇게 물어볼 때는 축복받은 거와 관계없이 에너지를 보는 거고, 축복받은 전체, 축복받은 전체에, 이거 틀림없지, 그냥 전체, 네, 그냥 전체, 이거는 아무것도 없어요. >> 어, 다르네.

다르다니까. >> 알아놔야 돼. 네. >> 꼭 할 때는 축복받은 전체 이름으로 힘이 있고 네.

그냥 전체 이름으로 하면 >> 떨어져요. >> 힘이 없어요. >> 여러분 이름에 힘이 있을 수가 없어. >> 예.

달리죠? >> 이것도 알아놔야 돼. >> 네. >> 알겠지? >> 자, 축복받은 전체 이름. >> 축복받은 전체 이름에 >> 강력하죠? >> 네.

나를 닮아온 거야. >> 그냥 전체 이름에 그냥 전체 이름에 >> 뭐가 있겠어? 힘 하나도 없네요. >> 하나도 없지. 여러분은 그런 사람인데, 진인이 되고 축복을 받아 버린 거야.

예. >> 그러니까 여러분은 백공에서 관리하는 거지, 내가 관리하는 게 아니야. >> 그러면 나는 끝났나? >> 예. [웃음] >> 예.

예. 예. 신희님께 감사의 컵마스 올립니다. >> 이것 하나도 내가 아니면 영원히 여러분들이 들어볼 수 없는 이야기야.

그래서 남양집을 사라는 거야. >> 남양집을 사면 겨울에 해가 여기까지 들어와. >> 아멘. >> 이게 집이면 얘가 안방자리잖아.

이 아멘. 이 >> 안대쪽까지 들어오고, 여름에는 해가 >> 집 >> 그 신발 벗는데까지 들어와. >> 네. >> 그래.

안 그래? >> 네. >> 현관까지만 들어와. 그러니까 여름에는 시원하고 겨울에는 따뜻하고 >> 좋죠. >> 네.

근데 이게 조금 틀어지면 남중고도가 빵점이 돼 버려. >> 그래서 우리나라 사람은 자연 난방을 하기 때문에 집이 이래야 남중고도가 이렇게 앉아야 되는 거예요. >> 네. >> 만약 서쪽을 보고 있거나, 동쪽이나 북쪽을 보고 있으면 >> 난방비가 많이 들어가.

네. 알겠죠? >> 이건 자연 난방이 돼. >> 예. >> 해.

응. >> 예. >> 나는 이것이 철거되는 걸 보면 서운한 마음이 든다. 말문이 막혀서 버리는 것 같아 [웃음].

아이고 죄송합니다. 예. 신희님 오늘도 노래를 신희님께 올립니다. 먼저 서울 강동구 홍달표 진인입니다.

내 고향에 갈 때까지를 올립니다. 모두 일절씩만 올립니다. 예. >> 내 고향에 갈 때까지 노래는 언제나? >> 예.

송혜 씨가 >> 아. >> 지키기 직전에 부른 노래입니다. >> 송해가 작곡, 작사해서 부른 노래입니다. >> 고향이 개성인데, 송해가 저기 판문점에 가서 고향을 바라보고 있어요.

자기 집이 보여. >> 그런데 그 어머니를 평생 못 만나고 돌아가셨지. >> 돌아가셨죠. 그러니까 서울에서 학교 다닐 때 맨날 그 어머니 집을 쳐다보고 지냈는데, 못 갔지.

음. >> 그래서 이 노래를 만드는 거예요. >> 정말 잘 부르죠? >> 네. 이 송혜 선생님이 고향 노래 부르고, 저 어머니 노래를 부르면 정말 대단해요.

왜냐하면, 중학교 때 서울에서 학교 다닐 때 저녁에 가면 지금 가는데 왔다 갔다 하는데, 갑자기 산발선이 >> 저렇게 돼서 못 간 거예요. 그러니까 지금 어머니는 또 얼마나 남쪽을 바라보고, 맨날 고향에서 고개를 넘어서 이렇게 서울로 오면, 개성에서 고개를 몇 개 넘어오는데, 그 고개마을 지금은 돌아갈 때까지 쳐다보고 있었을 거예요. >> 그러니까 이 사람이 저기서 맨날 지고이 눈앞에 보여요. 그걸 보면서 소리 지르면, 저 엄마가 들릴 것 같은데 >> 안 되는 거예요.

70년이 흘러서, 지금은 90몇 살 때 돌아가셨겠죠. 그 전에 한 달 정도였을 거예요. 이제 힘이 없잖아요. >> 아주 힘이 좋습니다.

사람이거든. >> 몇 살에 돌아가셨나요? >> 95세. >> 95세에 돌아가셨지. 엄청 성격도 좋으시고, 그러니까 저 어머니는 저런 효자를 서울로 보내서 후회하지 않는 거야.

네가 서울 가서 그렇게 잘 되어 가지고, 서울 갔으니 다행이다. 북에 있었으면 네가 얼마나 고생했겠냐. 저만은 북에 있으면서도 아들이 잘 됐고, 그래. 안 그래? 그때 우리 아들이 서울에 안 가 있었으면 북쪽에서 얼마나 애가 힘들었겠냐.

이 생각을 할 거 아니냐. >> 그러니까 엄마 입장에서는 아들이 잘 됐고, >> 자기로서는 그 아들이 보고 싶은 거고, 그러니까 평생 두 마리 닭처럼 살다가 죽은 거야. 그러니까 세상의 송에는이 가요무대, 아 뭐야, 전국 노래자랑 하면서 만나는 아주머니, 할머니들한테 친절하고 잘해 주는 게 자기 고향의 어머니가 아버지 만나는 것 같거든. 그럼 그 재미로 그냥 평생 일하다가 돌아가셨다.

그죠? >> 네. >> 좋은 일도 많이 했고, >> 아주 후배들한테도 잘해 줬고, 송혜씨는 그야말로 성자처럼 살다가 가셨어요. >> 아멘. >> 알겠죠? >> 그 남북 군단이 저렇게 된 것도 신이 태어난 것 때문에 저렇게 된 거예요.

신이 오는 바람에 그런 이별을 하게 된 사람이 생긴 거예요. >> 알겠죠? >> 네. >> 예, 또 노래가 이어집니다. 이번에는 해외 하늘 무술로다 폴로리다 박순하진입니다.

안전하셔나, 당신 생각을 담습니다. >> 술레다는 노래 잘하는 사람을 못 봤는데, 오늘 또 어떤 노래를 듣게 될지 모르겠네요. [웃음] >> 아이고, 송 어머니 같은 노래를 부르네. [비명] 안전하셔서 자기 아들 생각만 하세요.

아니, 신님… 생각한 건데요. >> 아, 말고 [웃음] 송해 어머니도 저랬을 거예요. 그지? >> 안전하서는 아들 생각, 송해도 안전하서는 저것만 생각 >> 여기는 안전하서나 또 여신 생각했다고 아주 충성스런 노래야. 나는 백경무자 백궁에서는 더 많이 줬어.

열 배 더 좋습니다. >> 천경 정도 좋습니다. >> 확인하자. >> 어이고 아이고 어나 >> 확인하자.

이 나와 >> 자 테스트 천산 테스트, 저 이름 >> 박순화 >> 박순아가 안전하서나 당신 생각 불렀는데 >> 박순화가 안전하서나 당신 생각 불렀는데 >> 백궁에서 >> 백궁에서 >> 레벨 >> 레벨 >> 백경무 좋습니까? >> 백경무 좋습니까? 청경무 좋습니까? >> 천경무 좋습니까? >> 1100경무 좋습니다. >> 1100경무 줬습니까? >> 1100경무 줬습니까? >> 1100경무 줬습니까? >> 아 >> 청경물 내 딱 열줬잖아. >> 청경물 줬죠. >> 네.

아이고 대단하다. 노래도 거지 같았는데. [웃음] 배국에서 천경물을 주네. 와, 정말 대단하다.

그러니까 노래가 뭐냐에 따라 달 부른다고 된 게 아니야. >> 레벨 많이 주는 거는 신인을 생각해서 불렀다, 이러면 점수가 엄청 올라. 근데 뭐 자기 애인 생각하고 불렀다 그러면 점수 얼마 없어. 백궁에서 그렇게 많이 주진 않아.

알 희한하죠. >> 예. >> 그러니까 전부 다 통하는 거야. >> 네.

예. 또 노래를 올립니다. 이번에는 울산광역시 피자 시대야 [웃음], 피자 시대입니다. 신인입니다.

골고를 걸립니다. >> 울산, 울산에서 왔나? 네 >> 맞습니다. >> 울산 강력입니다. >> 아, 이거는 젊은 사람 아니면 순가방사 못 부르나? 아, 울산 사람 치고는 노래 잘하고 잘생겼어.

울산 사람 치고는 아주 노래도 잘하고 인물도 좋고. >> 그죠? >> 네. >> 확실히 젊은 사람은 세대가 달라. >> 네.

어, 근데 아주 힘 있지. >> 네. >> 어, 이런 노래는 불러도 아주 젊은 사람들에게 좋은 노래야. >> 네.

어, 빙고가 좀 마음에 안 들지만 [웃음] 빙고가 무슨 뜻이지? 이거 다 맞췄다. >> 다 맞췄다. 금고가 비었다는 소리가 아니고 [웃음] >> 다 맞췄다. 그구나.

빈하니까 빈티가 나는 거 같아요. [웃음] >> 예. 또 노래를 올립니다. 이번에는 해외 하늘단장, 우리 박상순 진입니다.

나는 행복한 사람을 올립니다. 자. >> [웃음] >> 저 하는 거 보니까 내 벨이 많이 울리죠? >> 잘 불렀죠? >> 예. >> 어, 그런데 찰사태 하나 해봐야 되겠어요.

아까 불렀던 저 박순아하고 백공에서 누가 내 배를 많이 받았나요? >> 우리가 주는 거는 의미가 저거죠. >> 백궁에서 누구를 일등으로 해줬나요? 둘 다 뭐 신인에 관한 이야기야. >> 자, 천사님. >> 천사님.

이번 노래는 제 노래에요. >> 지금 제가 보는 노래에요. >> 백궁 천국에서. >> 백궁 천국에서.

네 배를. >> 네 배를. >> 청경무 좋습니까? >> 청경무 좋습니까? >> 어머. >> 천경무 좋지? >> 11경무는 줬나요? >> 11경무 줬나요? >> 어, [목을 가다듬음] >> 1200경무 줬나요? 100경 줬나요? >> 1300경, 모.

1,300경 줬나요? >> 경경무는 했나요? >> 우와. >> 1500. >> 1500경은 모셨나요? >> 우와. >> 1600경은요.

1600경무졌습니까? 오래 힘을 줬지. >> 네. >> 다블리석궁 하러 이겼네. >> 아, 백궁에서도 이게 고생하는 거 알아? >> 네.

어, 고생하고 이제 단장으로서 고생을 많이 했다, 이 말이야. 그러니까 노래 부를 때 레벨도 많이 주는 거야. >> 그게 전부 다 >> 거기는 단장이 아니니까 뭐 고생하는 것도 별거 없지. 끌려다니니까.

[웃음] 노래 같은 노래를 불러도 천경무밖에 안 돼. >> 그러니까 얼마나 좋아. >> 응. >> 많이 좋지.

네. >> 근데 나보다 15배나 많이 좋아. [웃음] >> 들어가요, 축가 해요. >> 지님, 안 주셨는데요.

예배. >> 네. >> 아, 우리 예배는 백홍에서 주잖아. >> 그거만 받아지, 뭘 달라고.

재밌어라, 정말로. >> [웃음] >> 우리는 심사위원이 하늘에 있어요. >> 아멘. >> 내가 하는 거는 포를 하는 거고, 실제 심사는 위에서 레벨을 탔다.

아멘. >> 마인드산 넣어 주고, >> 또 남자가 부르면 뭐라고 할까? 내가 얼마나 지지? 내가 왜 궁금해? >> 해외 남자가 노래를 불렀다. 그럼 내 배를 얼마나 줄지가 궁금해. 또 저 마누라한테 거짓말하라고 온 사람이 들었다.

그 내 배를 얼마나 줄지가 내 궁금해. 아, 왜냐하면 저 거짓말하고 온 거 알거든. >> 그러니까 내 배를 어떻게 줄지가 궁금해. 그 사람이 노래를 안 부르나? >> 지금 불러요.

아, 불러지? >> 나중에 우리 테스트해 보자. >> 거짓말했는데 백홍에서 예배를 얼마나 주는가 보는 거야. >> 예, 네. 이번에도 해외 하늘 구슬단 캐나다의 양정식 진인입니다.

고향 무정을 올립니다. 2절까지 올립니다. >> 지금. 만노라는 싱가포르인인 줄 알았습니다.

[박수] >> 아니, 싱가포르에 가서 사진을 찍어서 보내줬지요. >> 네. >> 예, 보냈습니다. >> 그러니까 싱가포르에 가서 사진을 찍어서 보내고 일로 온 거야.

그다음부터는 미로가 [웃음] 참, 그 여자한테 신용을 얻기도 어려운 거야, 그렇지 않습니까? 음, [비명] >> 자, 한번 천사한테 200개 물품을 줬잖아. >> 백공에서는 얼마 좋다, 한번 보자. >> 카나다 있으니까 고향 생각이 나겠죠? >> 네. >> 어, 한번 보자.

천사님. >> 천사님. >> 배공에서. >> 백공에서.

저한테. >> 저한테. >> 레벨을. >> 레벨을.

천경무 좋습니까? >> 천경무 좋습니까? >> 와지. >> 1500경무 줬습니까? >> 1500경무 줬습니까? [목을 가다듬음] >> 이게 거짓말했는데도 레벨을 많이 줬다. >> 2000경무 좋습니까? >> 2000경무 좋습니까? >> 2500경무 줬습니까? >> 2500경무 줬습니까? 어머. >> 3000경무 좋습니까? >> 3000경무 좋습니까? >> 4000경무 좋습니까? >> 4000경무 좋습니까? [비명] >> 5000경무 좋습니까? >> 5000경무 좋습니까? >> 어머.

5100경무 좋습니까? >> 5100경무 좋습니까? 아. >> 내가 이상하게 따불어줬지. >> 예. 대표국에는 따따 불러줬고.

단장, 단장이 500경을 받았는데. >> 500경무를 받았어요. >> 대단하죠? >> 그러니까 여기가 아내한테 거짓말하고 왔어도 백공에서는 예배를 왕창 주는 거야. >> 확실히 봤죠? >> 네.

그럼 우리가 이 노래자는 앞으로 내가 레벨을 안 주고 패해서 물어가. 줘도 돼, 그게 진짜 많이 주자는 거야, 우리 심사하는 거하고 다르죠. >> 네. >> 거짓말 앞으로 해도 괜찮아, 그런데 >> 완벽하게 해야지, >> 선이의 거짓말, 그래, 그래, 좋은 일을 위해서 한 걸 가지고 괜히 아내를 우월 의식을 만들어 가지고 약을 올리면 안 돼, 그래, 안 그래.

아, 나는 한우에 갔다 와서 이러면 안 된다, 뒤늦게, 그럼 이게 싸움이 되는 거야. 차라리 마음 편안하게 해 줘야 돼. >> 그렇지? 예. 그럼 거짓말이 아니야.

네. >> 아내한테 괜히 스트레스를 줄 이유가 뭐야? >> 그냥 잘하늘 갔다 왔다 이렇게 말했다는 끝장나는 거니까, [웃음] >> 저기 >> 싱가포르 >> 싱가포르 출장 잘 왔다 왔다. 실제 싱가포르를 갔다 왔어. >> 예.

그래 [목을 가다듬음] 갔다 다시 일로 온 거야. 아멘. >> 그러니까 아주 성의가 대단하고 노력이 대단하다는 거예요. 그리고 >> 그 배장, 그 배장과 그 용기를 하늘에서 알아주고 >> 아, 웬만하면 아내가 반대하면 하늘공력도 못 올 수도 있잖아.

근데 진짜 신인인데 >> 그 아내가 반대하는 것도 무릎 소고위까지 온 거, 잘했어, 안 했어? >> 잘했어. [박수] >> 예, 200개 들어갔지? >> 네. 아, 내가 나도 심사는 잘하네. >> 백모 줬으면 큰날 뻔했어, 그럼 나보다 50배 더 주는 거 아니야? >> 그렇기 때문에 내가 여러분한테 예배를 주지, 근데 실제 배국 내배는 [목을 가다듬음] 어마무해, >> 왜냐면 영원히 쓸 거니까, >> 적게 줄 이유가 없잖아.

많이 주는 거야, 또 저렇게 >> 해외에서요, 한 번씩 하늘공에 오르려면 >> 응. [목을 가다듬음] >> 그럼 >> 몇… 몇 달 전부터 준비를 해. 그게 아니야, 그래서 더 줘야 돼요. >> 어, 정말로.

나는 >> 나는 좀 그 정도는 주지만, 백궁에서 알아서 주니까. >> 예. >> 어. 나는 >> 님이 안 계시면 안 와요.

어. 그러니까 >> 이리 나와 그러면, 저렇게 이야기하니까 또 내 벨 천경모 더 들어가라. 아, 내가 마음이 약해서, 그래도 백풍부에는 못 미치지. >> 네.

엄청나요, 백풍은. >> 아이고야, [웃음] 큰 박수 올립니다. 네 [환호]. >> 이제 신님의 신청곡을 올립니다.

내 신청곡, 단현태의 ‘단현’입니다. >> 한번 들어보자. [목을 가다듬음] 김수희가 직접 부른 걸 한번 들어보자. 다연.

예. >> 노래를 부르는데 그 가수가 막 운해. >> 근데 나도 눈물이 나는데, 뭐 가수는 말할 것도 없겠지. 나도 그냥 이렇게 듣는데 참 애절하네.

노래가 참 잘 만들어졌네. 김수희 남편이 일찍 죽었대요. >> 그래서 남편과 잊으려고 저 노래를 만들었다네요. >> 저 노래를 부를 때 그 옆에 아까 그 여자가 있었네.

예. >> 그걸 듣고 전화 배운 거야. >> 근데 새로 부른 그 여자가 더 잘 부르네. 김수희보다 더 잘 불러요.

김수희는 뭐, 마할이 잘 부르지만, 그 여자가 부른 게 더 >> 애달 >> 애달퍼. >> 굉장히 김수희는 제스처도 쓰고, 프로다운 이미지를 보여야 하니까 좀 덜 슬픈데, >> 아까 부른 그 노래는 충격적이야. >> 김수희보다 더 여성적이야. >> 김수희는 좀 남성적인 게 있어요.

네. 남성적인 게 들어가니까, 그 기타 줄이 끊어지는 걸 다연이라 그러거든. >> 악기 줄이 다 끊어져 버리면, 그 악기 쓸모가 없어. >> 다른 줄이 아무리 잘.

있어도, 그러니까 키트 줄 하나 탁 끊어지면 가족이 다 무너져 버리는 거야. >> 아멘. >> 뭐 도래 미파 소라시도 있어 봐야 소용이 없어. 하나가 다 끊어지면 아버지, 어머니가 딱 무너지면 자식들은 줄줄이 그냥 사탕이 돼 버린 거예요.

그게 단연이에요. >> 그러니까 가족 중에 한 사람이 교통사고로 죽었다, 그냥 그 가족의 기운이 끊어져 버린 거야. 다시는 음악 소리가 없어. 그 집 안에서는 맨날 통곡 소리만 나는 거지.

그게 바로 단연이라는 건데, 상당히 그 노래를 잘 만드네. 그 우리나라 작곡가들이 대단해요. >> 대단하죠. 네.

아, 그래도 귀를 살려. 이렇게 듣고 귀를 기울여야 해요. >> 네. >> 귀를 기울여야 돼.

네. >> 어, 그다음에는 >> 창밖에 여자. >> 저구가 부른 거. >> 네.

창밖에 여자를 노래한 거죠. >> 저구가 부른 창밖에 여자. 한번 들어봅시다. 아주 드라마 하나 본 것 같죠? >> 아유, 저 구라는 사람 대단해.

어. 저구가 저 노래를 불렀고, 그리고 또 라이벌이 누구야? 그 >> 유미 >> 유미가 부른 거는 뭐예요? >> 상상사 >> 아니, 말고 또 >> 상사 말고 또 있어. 또 >> 있네요. 여 >> 유미가 부른 게 >> 별이, [목을 가다듬음] >> 별이, >> 별.

유미의 별리(별이). 한번 들어보자. 음, 그 여자가 나오면 꼭 둘이 같이 나오더라고. >> 어, 근데 내 지난번에 한 번 우리 들었죠.

네, 네. >> 그런데 오늘은 레파리가 둘 다 바뀌었어. >> 와, 참. >> 대단하죠.

이 >> 두 사람은 그것도 뛰어나게 프로예요. >> 아주 그냥 저 혼이 빠진 사람처럼, >> 아주 넉넉한 사람처럼 부르죠. >> 아유, 대단해. 아주 그 영혼의 노래야.

두 사람은 표정만 보면 그냥 완전 재밌죠. >> 예, 네, 예. 이제 신인님의 소울 음악을 올립니다. 소울 음악 소리가 영상에는 없지요.

네. >> 예. >> 음, 영상 없이 노래만 만든 것 같아. >> 그게 내가 이걸 편집한 거야? 하는 느낌이 들었어요.

하늘궁 공지문 여러분 핸드폰에 보면 있을 거예요. 예. >> 2025년 6월 19일. >> 아니요, 8월 19일.

공지문이죠. >> 네. >> 이걸 음악으로 만들었다고 해요. >> 나도 오늘 처음 보는 거야.

그런데 이 영상은 없어요. >> 예. >> 한번 들어보자고요. >> 이게 바로 8월 19일에 보낸 공지문이 내가 온 증거야, 이거지.

예, 전부 증거가 여기 모두 나열돼 있어요. >> 한번 들어봅시다. 음. >> [목을 가다듬으며] [음악] [음악] >> 부지신 하늘, [노래], [음악] 사람인 이글 태워놓고 노래가 나와야지.

[노래], [음악], [음악] 신 [노래], 사랑인가 하늘인 줄 모양. [노래], 천사, [음악] 사랑이 하늘이고, [음악] 사랑이라, [음악] 시인천, [노래] 사랑이면서 시리라. [노래], [음악] 사랑이면서 하느리라, 사신. [음악] 주 사랑이면서 사랑이 아닌 주이오다.

[음악], [음악] 사신 시선이. [음악], [노래], [음악] 치우면서 소르. [음악][노래], 소리는 미친 소리고 술 취한 사람의. >> [음악], [음악], [음악], [음악].

새인 무지 조소시이 그래서 세상. [노래] 사람들이. >> [음악] >> 초롱하고 비웃는다. [노래] >> [음악] >> 부지한, [노래] 심사, 세상 사람들이.

[음악] 알지 못한 일이다. [노래] [음악] 소름소는, [노래], [음악] 신이 내게. 서서 [음악], 나서 소리, 소리 [노래], 하다 때 오신 [음악], 소리 >> [음악] >> 성도경전시, 하늘의 도를 틀는 게 소름 소리 나 [음악][노래], 성제 우명성에 소음 소리가 들린다지면서 [음악], 하늘 소의 >> [음악] >> 소리산 [음악] [음악] [음악] [음악], 지 우면지 하늘이 [음악] 서설러리 성산 사랑지이지 [음악], 신 사랑으로 왔으니 [음악], 육신을 이른 것시 [음악][노래], 지시해지기처럼 사랑이시여 그 [음악], 사람이 하늘 하라지우서 [음악], 하늘에서 소란 소리라 [음악], 최성제시, 지구 하늘의 재왕이 왔는데도 사람들이 [음악], 모른다. [음악], 시나강전 시이, 하늘에 내려앉자 있다.

사영신이 [음악], 주의 사역의 시내로운 [음악] >> [음악] [음악] >> 격유록에 나와 있는 게 다 나와 있어요. 전부 다이 연세에 나와 있는 거 한꺼번에 쭉 읽어줬네요. 잘 만들었죠? >> 네. >> 어, 이것은 어마어마한 일이기 때문에 소리가 크게 나는 겁니다.

그리고 이게 어떠한 대서사시보다 대단한 거예요. 왜냐하면 인류의 운명이 달려 있기 때문에 >> 그게 소리 없이 도둑처럼 [목을 가다듬음] 온다는 소리야. >> 그런데 소리움 소리가 많이 들어가 있죠. 네.

소리움 소리가 수도없이 들어가 있어. 게감에는. >> 그래서 이 소리움 소리가 여기서 나는 자리예요. >> 그래서 저 소리를 우리가 직접 듣고 있다는 것, 대단한 겁니다.

네. 이지를 시님께서 보내주신 것을 최서진 이사님께서 이 노래로 만들었습니다. 먼저 허경영 신인님께 큰 박수 올립니다. 박수를 세게 칠수록.

백공에서 레벨을 많이 줬을 텐데, 소울음을 소리 혹은 다구름 소리로 착각하면 안 됩니다. 그 박수 소리도 다구 소리와 비슷하거든요. 알겠죠? 네. 손바닥이 혈이 잡힐 정도로 피가 날 정도면, 그러면 대기에서 사수 잘 치는 사람이 예배를 드리거나 절을 올립니다.

그리고 제 몸의 병을 확 고쳐버린 거예요. 그 박수를 세게 칠 때, 저 혈자리에 자극을 주고 있잖아, 네. 그때 그냥 위에서 같이 넣어버리면 몸의 병이 순식간에 없어지는 겁니다. 그리고 몸이 깨끗해지고, 뭐 어깨 걸리고 뭐 이런 것도 없어지는 거야.

근데 실제로 박수는 한의학에서는 몸에 좋다고 하는데, 신인이 뭘 했다 그런 말을 할 때 박수를 뒤에서 치면은 백궁에서 마음으로 이렇게 보고 있겠죠. 보고 있다, 그죠? 쟤는 정신 상태가 돼 있어. 그 왕창 넣어주는 거야. 자동으로 들어가요.

네. 아까 저, 저, 저 달르잖아. 같은 노래인데도 네 배 차이가 나잖아, 세 배네 배가. 네.

그죠? 저 박수하는 것도 어떻게 사분질마로 받았을까? 아, 일을 얼마 못 하고 왔는데 돈 많이 버는 사람이 그냥 다 제쳐놓고 왔는데, 내가 많이 주지. 그래도 1,500경을 준 거고, 저기는 5,000경을 줬다. 네. 남녀 차별하는 거 아닐까? 모르겠네.

하여튼 백궁에서는 남녀 차별이 없어요. 네. 알겠죠? 네. 아이고, 재밌네.

다음은 최선신 이사님께 컴박스 아입니다. [음악] [박수] 나는 사회자가 더 가까이 오면 영서운 끝났다는 소리잖아요. 예, 오늘의 레벨을 드립니다. 허영신님 이름으로 명하노니, 오늘 노래 올리신 천사들과 하늘에… 들어오신 천사들과 상담비를 내고도 오지 못하는 천사들과, 천사들의 가족과 천사들의 조상에게 레벨 10조를 명하노니, 지금 유튜브를 보시는 천사들과 천사들의 가족, 천사들의 조상에게 레벨 10조가 되도록 님의 이름으로 명하노니, 오늘 축복 백명회 건축검, 정해운동과 정행하신 천사들과 새로 오신 천사들과 천사들의 가족, 천사들의 조상에게 레벨 1경 나라.

네, 이제 신인님께서 전체를 주십니다. >> 오늘 우리가 50년, 1950년 1월 1일 이전에는 아멘과 예수님께서 힘이 강력했죠. >> 네. >> 근데 50년 1월 1일 이후에는 아멘과 예수님께서 힘이 한 개도 없죠.

네. >> 확인했죠? >> 네. >> 이거는 천사 테스트를 할 필요가 없습니다. 그냥 아무나 붙잡고 오링 테스트를 하면 나옵니다.

예. >> 그렇죠? >> 네. >> 그런데 허경영은 1950년 1일 이전에는 아무 힘이 없죠. >> 네.

그렇죠? >> 네. >> 그런데 50년 1일 이후에는 [목을 가다듬으며] >> 내 이름이 힘이 있고, 예수님이나 아멘은 힘이 없어지죠. >> 예. >> 그러면 50년 1일 이후에는 아멘을 써도 되나 안 되나? 안 돼요.

안 되는 거예요. 예수님을 써도 안 돼요. >> 오직 >> 허경영. >> 알겠죠? >> 예.

오늘 우리 천사의 태도를 알아봤죠? >> 네. >> 그러니까 여러분들이 조금 전에 이래 나와, 미국의 단장, 조금 전에 박수를 쳤죠. >> 네. >> 천사님 >> 방금 신인님 소개할 때 박수 소리가 났는데, 평소 예배를 100번 이상 드리니까 늘 박수치는 게 좋습니까? 박수 친 때 >> 박수 칠 때, 적게 친 사람과 많이 친 사람 차이를 보는 겁니다.

네. >> 방금 신인님을 소개할 때 박수 친 소리가 박수를 약하게 친 사람, 내벨이 100개 들어갔습니까? 응, [웃음] >> 너무 기사님, >> 따라줘야지, 천사님, >> 천사님, >> 따라서 해야지. >> 전방금, >> 머리에다가 방금 암기를 하면 되는데, 요것도 내벨이 안 올라가려고 [웃음] 정신 바짝 차려야지. 여기가 어딘지 압니까? >> 어, 방금, >> 허경영 신인님, >> 허경영 신인님께서, >> 소개할 때 박수 소리가, >> 신인님 소개할 때 박수 소리가, >> 약하게 친 사람은, >> 약하게 친 사람은, >> 레벨이, >> 레벨이, >> 100경무 들어갔습니까? >> 100경무 들어갔습니까? >> 들어갔냐? >> 네.

200경무 들어갔습니까? >> 200경무 들어갔습니까? >> 100경무가 들어갔냐? >> 그죠? 이거 적은 거 아닙니까? >> 네. 박수를 약하게 친 사람이야, >> 박수를 세게 친 사람, >> 200경무 들어갔습니까? >> 박수를 세게 친 사람은, 200경무가 들어갔습니까? >> 300경무가 들어갔습니까? >> 300경무가 들어갔습니까? >> 400경무가 들어갔습니다. >> 400경무가 들어갔습니까? >> 500경무가 들어갔습니까? >> 600경무가 들어갔습니까? >> 700경무가 들어갔습니다. >> 800경무가 들어갔습니다.

8경무가 들어갔습니다. 경무, >> 천경무가 들어갔습니까? >> 경무들, >> 전경무가 들어갔습니까? >> 1500경무가 들어갔습니까? >> 1500경무가 들어갔습니까? >> 2,000경무가 들어갔습니까? >> 3,000경무가 들어갔습니다. [환호] >> 4,000경무가 들어갔습니다. >> 4,000경무가 들어갔습니다.

5,000경무… 5,경무가 들어왔습니다. >> 5,100경무가 들어갔습니다. >> 5,100경무가 들어갔습니까? >> 봐봐요, 박수를 약하게 친 사람은 100경, 박수를 세게 친 사람은 5, >> 그러면 여러분들은 레벨배를 많이 받으려고 노력하려면 손바닥이 벌개지면 되는 거야.

그런데 신인이 신인이라고 생각하는 사람은 박수가 근성으로 쳐, >> 교회에서 치는 박수 소리만도 못 하게 치는 거예요. >> 근데 진짜 여러분이 우주를 만든 자가 여기 와 있는데, 위장을 해가 와 있는데, >> 그걸 확실히 알아버리면 손바닥이 아파 가지고, >> 난리가 나야 돼. >> 맞습니다. >> 어, 그래 안 그래요? >> 네.

그러면 이 네배이 5천경부가 올라가는 게 5천[환호], 앞으로 내 이름이 나올 때 박수를 약하게 친 사람은 50배 손 해야, >> 100무밖에 안 올라가는데, 열심히 친 사람은 5천경무가, >> 순식간에 들어가는 거야. >> 그러면 유튜브보다 폭경령 연설하고 강의하고 나오면 박수를 있는 대로 쳐버려. [비명] >> 유튜브보는데 내 벨이 올라가, 박수치는 내 벨이 또 올라가. >> 그래, 안 그래요? >> 네.

그런데 이걸 꼭 내가 알려줘야 되겠나? [웃음] >> 그래, 안 그래? >> 아니, 내가 요런 양복을 입고 요렇게 위장에서 와 있어, 그렇지. 실제 모습으로 여기 나타나면 박수가, >> 여러분을 졸게 할 거야, 아마. >> 우선, 우선 어떤 나라에 어떤 나라에 독재자가 나타나는 것만도 못한 박수를 치면 신인이 채통이 뭐가 되나? >> 아니, >> 그래, 안 그래요? >> 저 어디, 북쪽에 무슨 지도자, 정치 지도자가 나타나면 박수 손바닥 터지게 지지. 나는.

그거보다 한 만 배가 돼야 되는 거 아니에요? 빨리 들어와요. >> 그래, 손바닥이 멀쩡하다는 건 여러분, 경외심이 적은 거예요. >> 네. >> 알았죠? >> 예.

그러니까 아까 누가 나한테 질문한 게 있는데, 남자분이 저와 약속할 때 어떤 질문을 했죠? >> 네네. >> 뭐 했어? >> 어. >> 겸손과 겸허가 어떻게 다른지 물었어요. 겸손은 상대방에게 하는 거예요, 알겠죠? >> 사람한테 겸손하게 대하는 거죠.

그건 예의예요. >> 그건 예의. 겸허는 신을 모실 때 그렇게 대하면 되나요? 아니에요. >> 겸손하게 대하면 되는 거예요.

겸허. >> 알았죠? >> 네. >> 그러니까, >> 상대가 나한테 겸손하지 않고 나는 겸손하게 하는데, 상대방은 나한테 교만하게 돼 있거나, >> 인사를 하는데 인사도 안 받거나, 그럴 수 있나요? >> 있습니다. >> 그렇죠? >> 거기도 갔다 안 하고 말이야, 못하고 싹 이러고 말하는 거야.

그러면 그 사람한테 내가 겸손을 하게 했는데, 저 사람은 왜 저래? 이렇게 나오면, 자기가 겸손한 걸 가지고 남을 욕하거나 판단하는 거예요. >> 알겠죠? 그럼 겸손 안 한 게 더 나은가요? 네. >> 알았죠? >> 내가 겸손하게 했는데 상대방이 이래도 겸하는 거죠. >> 자식도 그래야 겸하죠.

알겠죠? >> 네. 그러니까, 겸손했다고 해서 상대방이 겸손하지 않다고 비난하면, 그건 겸손이 위장된 거예요. >> 네. >> 맞죠? >> 네.

그건 겸손은 사람을 속이려고 하는 거예요. 차라리 겸손하지 않는 게 낫죠. >> 알겠죠? >> 겸손했는데 비난을 받았다면 괜찮아요. >> 그래도 끝까지 겸손해야 돼요.

알았죠? >> 네. >> 겸손, 겸양, 겸허, 이게 있어요. >> 겸양. 지도도 있고 겸손 지도도 있어요.

그러나 겸허한 지도는 차원이 높은 거야. >> 알았죠? >> 네. >> 겸량한 사람이나 겸손한 사람은 겸손하지 않은 사람을 미워할 수 있어. 그거는 잘못된 겸손이야.

알았죠? >> 네. >> 겸해야 돼. >> 내가 겸손하게 되지만 남한테 받을 생각하고 겸손해 하면 안 되는 거야. >> 네.

아멘. 내가 봉사하면서 나중에 이거 받아야 되겠다, 이러면서 봉사하면 되겠나? >> 안 돼요. >> 그와 같은 말이야. 내가 아무리 남을 겸손하게 되는데 남이 나를 섭섭하게 해도 끝까지 겸손을 지켜야 돼.

알았죠? >> 예. >> 어. 상대에 맞춰서 내가 겸손해지거나 이렇게 되면 안 되는 거야. >> 알았죠? 네.

그 내 바탕이 무조건 내 옆에 있는 사람은 내 몸같이 생각해야 되는 거예요. 알겠지? >> 네. >> 오케이, 그만 박수를 쳐야 돼. 이제 내가 좀 읽어야 되니까, 너한테 방해를 하면 내 벨이 안 올라갑니다.

박수도 때가 있는 거예요. 어. 오늘 하늘에 온 천사들과 그 가족들, 그리고 유튜브를 보는 천사들과 그 가족들은 모두 천사 들어가라. [비명] >> 내 목소리 자체가 소울음 소리예요.

네. >> 그걸 알아야 됩니다. >> 그 소울음 소리 나는 거 있죠. 그게 내 목소리가 하늘에서 울리는 소리입니다.

네. 아멘. >> 그러니까 내 목소리가 하늘에서 내려올 때 그런 식으로 우렁찬 거예요. >> 아멘.

천지를 흔드는 소리예요. >> 모든 병이 다 고쳐져라. >> 몸에 붙은 귀신들과 집안에 있는 잡귀들은 모두 물러가라. [비명] 오늘 하늘에 온 천사들과 천사들의 가족, 그리고 조상의 리벨 백경무, 들어가라.

오는 천사들과 천사들의 가족과 조생의 레벨 백경무 들어가십시오. >> [비명] >> 여러분은 내가 레벨에 들어가라고 할 때 박수치는 것이, 그 레벨이 몇 천 무가 또 들어가서 몇 천인가를 의미합니다. >> 알았죠? >> 네. >> 네, 오늘도 신에 감사의 컵박스를 올립니다.

허경영 우주 에너지 제품은, [음악] 역시 본좌랜드입니다..