2026.10.08 Should our true people do gradual enlightenment or instant enlightenment? Instant enlightenment. You must do instant enlightenment. If you’ve realized, you must act immediately.

2026.10.08

This excerpt is from a YouTube video of a lecture by Heo Kyung-young, a South Korean politician and spiritual leader, to his followers. Heo Kyung-young explains his unique spiritual concepts, such as “Don-su” (sudden enlightenment) and “Don-jeom-su” (gradual enlightenment), and emphasizes the importance of “illumination” (keeping one’s mind bright). He also shares his views on the weakness of evil (the devil) and offers life advice through various anecdotes.

Heo Kyung-young’s Core Teachings

The Coming Exodus and the Blindness of Traditional Religion
Heo Kyung-young predicts a massive “exodus” from traditional religions, where people will abandon existing faiths and flock to his teachings. He criticizes traditional religions for focusing on “physical salvation” rather than “spiritual salvation,” leaving people spiritually blind and unprepared for his arrival.

엑소드스가 [목을 가다듬음] 신앙 기존 종교에서 탈출하는 사람이 벌 때같이 늘어나는 거야.
An exodus from existing religions will increase like a swarm of bees.

그 사람들은 문제만 일으키고 결국은 많은 사람들을 구제는 했는데 영혼 구제는 못 한 거야.
Those people only caused problems and ultimately saved many, but they couldn’t save souls.

육신 구제는 했죠. 밥 먹여주고 배고온 사람 도와주고 교회나 절리 많이 했죠. 근데 그게 육신 구제지 영혼 구제를 했나?
They did physical salvation. They fed people, helped the hungry, and churches and temples did a lot. But that’s physical salvation, did they do spiritual salvation?

Don-su (Sudden Enlightenment) vs. Don-jeom-su (Gradual Enlightenment)
Heo Kyung-young distinguishes between “Don-su” (sudden enlightenment), which is an immediate and decisive realization of truth, and “Don-jeom-su” (gradual enlightenment), which involves slow, incremental understanding and often comes with regret. He stresses that only those who achieve Don-su will be truly saved.

단박에 깨닫고 단박에 실천해야 되나 안 해야 되나? 해야 됩니다. 단박에 칼로 자르듯이 절단하듯이 해야 되는 거예요.
Should you realize it instantly and act instantly? Yes, you should. You must do it instantly, like cutting with a knife, like severing.

돈 점수는 점점 깨닫는 거야. 아이고 내가 20대 때 왜 신의를 못 알아봤지? 왜 50대 때도 못 알아봤지? 아니 내가 60대 하늘 부분을 지나갔는데 한번 끝까지 갔었는데 왜 못 알아봤지?이는 이는 후회하는 걸 점수라 그래.
Gradual enlightenment is realizing little by little. “Oh, why didn’t I recognize the divine in my 20s? Why didn’t I recognize it in my 50s? I even passed by the heavenly part in my 60s, why didn’t I recognize it when I went all the way?” This is what we call gradual enlightenment, regretting.

돈 돈수가 된 사람은 전부 진인이고 돈 점수가 된 자들은 80억 동물로 가는 자들이야.
Those who achieve sudden enlightenment are all true beings, and those who achieve gradual enlightenment are the 8 billion who go to animals.

The Importance of “Illumination” (Mindset)
Heo Kyung-young emphasizes the concept of “illumination” as a constant state of mental brightness, contrasting it with “extinguishing the light” (소등), which represents a mind clouded by negative emotions and vices. He uses the metaphor of a bride awaiting her groom with a lit lamp to illustrate the need for constant spiritual readiness.

항상 머릿속에 마음에 불을 켜고 있어야 돼. 조명.
You must always keep a light on in your mind. Illumination.

마음은 언제나 등불을 캐우 있어. 그게 신랑 신부가 들고 있는 등불이야.
The mind always has a lamp lit. That’s the lamp the bride and groom hold.

이거는 어둠의 세계를 가지고 있는 거야. 우리는 조명을 밝혀야 돼. 마음속에.
This is having a world of darkness. We must illuminate. In our hearts.

The Devil’s Weakness: Exploiting Gaps
Heo Kyung-young reveals that the devil’s greatest weakness is “gaps” or “loopholes.” He explains that the devil constantly seeks out weaknesses and vulnerabilities in people to exploit them, and therefore, one must always be vigilant and leave no room for evil to enter.

마귀가 제일 싫어하는게 빈틈이 없는 거를 싫어해.
What the devil hates most is having no gaps.

마귀가 제일 좋아하는 건 빈틈이야.
What the devil likes most is gaps.

우리는 없어야 되고 남의 빈틈을 약점으로 이용하는 자도 있기 때문에 조심해야 돼요.
We shouldn’t have any, and we must be careful because there are those who exploit others’ weaknesses.

This excerpt comes from a YouTube video of a lecture by Heo Kyung-young, a South Korean politician and spiritual leader, to his followers. Heo Kyung-young emphasizes the importance of “Don-su” (sudden enlightenment), which means instantaneous realization and action, contrasting it with “Don-jeom-su” (gradual enlightenment), which he describes as a slow, regretful process. He also shares his unique perspective on “the devil’s weakness” and the importance of “illumination” in one’s mind.

The Path to Enlightenment: Don-su vs. Don-jeom-su

The Danger of Gradual Enlightenment (Don-jeom-su)
Heo Kyung-young argues that gradual enlightenment is a deceptive path. People might think they are making progress by slowly changing or helping others physically, but they are missing the core spiritual salvation. This slow realization often comes with regret, like a patient on their deathbed wishing they had lived differently.

그 육신 구원부터 먼저 하고 불쌍한 사람부터 도와주고 아주 전도 열심히 하고 그러면 그게 영혼의 구원이야 아니야 위장된 가짜 영혼 구원에 빠져 가지고 영혼히 구원된 줄 착각하고 있어.
They prioritize physical salvation, helping the poor, and evangelizing, thinking it’s spiritual salvation. No, it’s a disguised, fake spiritual salvation, and they’re mistaken that their souls are saved.그러니까 병원에 침대에 들어놓서 점수를 하고 있는 거야 어 내가 옛날에 술 먹지 않아 안 먹을 걸 그걸 내가 왜 먹었지? 이렇게 이제 깨달아 가지고 조금씩 조금씩 점차적으로 깨달아 가면 이미 신인은 와 가지고 있어요.So they’re doing “jeom-su” (gradual enlightenment) lying in a hospital bed. “Oh, I shouldn’t have drunk alcohol back then. Why did I drink it?” As they gradually realize this, the divine being has already arrived.

The Power of Sudden Enlightenment (Don-su)
In contrast, sudden enlightenment is about immediate, decisive action. It’s like cutting something with a knife—no hesitation, no gradual process. This is the path for true “Jin-in” (enlightened beings) who recognize the truth instantly and act upon it without delay.

단박에 깨닫고 단박에 실천해야 되나 안 해야 되나? 해야 됩니다 단박에 칼로 자르듯이 절단하듯이 해야 되는 거예요.
Should you realize it instantly and act instantly? Yes, you must do it as if cutting with a knife, decisively.그 우리 지인들은 돈 점수해야 되나? 돈 돈수해야 되나? 돈수 돈 돈수를 해야 돼 예 깨달았으면 즉시 행동을 됩니다.So, should our “Jin-in” (enlightened beings) do “Don-jeom-su” (gradual enlightenment) or “Don-su” (sudden enlightenment)? “Don-su.” You must do “Don-su.” If you’ve realized, you must act immediately.

The “Exodus” from Traditional Religions
Heo Kyung-young predicts a massive “exodus” from existing religions. People will abandon traditional churches and temples in droves, seeking a more profound spiritual truth. This mass departure will leave traditional institutions unable to sustain themselves, as they have focused on physical salvation rather than true spiritual enlightenment.

그러니까 교회나 전에서 탈출을 해 버려 엑소드스가 [목을 가다듬음] 신앙 기존 종교에서 탈출하는 사람이 벌 때같이 늘어나는 거야.
So they escape from churches and temples. The exodus from existing religions will increase like a swarm of bees.모든 종교의 엑더스 현상 일어나서 다 도망가 버려.An exodus phenomenon will occur in all religions, and everyone will flee.그래서 모든 종교들이 엑소스가 일어난다고 그랬지 모든 종교에 있는 사람들이 다 뛰쳐나와 그 시절이 앞으로 옵니다.So I said an exodus would happen in all religions. People in all religions will break free. That era is coming.

The Devil’s Weakness and the Importance of “Illumination”

The Devil’s Weakness: “No Gaps”
Heo Kyung-young reveals that the devil’s greatest weakness is the absence of “gaps” or “loopholes.” The devil constantly seeks vulnerabilities in people. If you leave no room for error or temptation, the devil cannot influence you. This applies to all aspects of life, from personal relationships to spiritual integrity.

마귀는 빈틈을 노려 안 노려 노려요 마귀가 제일 싫어하는게 빈틈이 없는 거를 싫어해.
Does the devil look for gaps? Yes, it does. What the devil hates most is when there are no gaps.마귀가 제일 좋아하는 거 뭐게? 빈틈 빈틈이야 그걸 반대로 돌리면 되잖아.What does the devil like most? Gaps. It’s gaps. You just have to turn that around.

The Importance of “Illumination” (Jo-myeong)
Heo Kyung-young emphasizes the concept of “Jo-myeong” (illumination), which means keeping one’s mind constantly enlightened, like a lit lamp. This isn’t just about turning on a light when needed, but maintaining a perpetual state of awareness and clarity. This constant illumination is crucial for recognizing truth and being prepared for divine encounters.

항상 머릿속에 [목을 가다듬음] 마음에 불을 켜고 있어야 돼 조명.
You must always keep a light on in your mind, “Jo-myeong” (illumination).언제나 마음은 조명 상태 [목을 가다듬음] 어두운 암흑 상태 있으면 되나? 안 돼요 마음은 언제나 등불을 캐우 있어.Your mind should always be in a state of “illumination.” Can it be in a dark, obscure state? No. Your mind should always have a lamp lit.이 조명은 언제나 밝혀놔야 신랑을 맞이하는 거야.This “illumination” must always be kept bright to welcome the bridegroom.

This excerpt is from a YouTube video featuring Heo Kyung-young, where he delivers a sermon-like lecture to his followers. The core message revolves around his unique spiritual teachings, emphasizing the importance of immediate enlightenment and action, contrasting it with gradual understanding. He also touches upon the nature of evil and the significance of vigilance in one’s spiritual journey.

Heo Kyung-young’s Core Teachings

The Concept of “Exodus” and Spiritual Awakening
Heo Kyung-young predicts a mass exodus from traditional religions, where people will abandon existing faiths to seek a new spiritual path. He emphasizes that true salvation isn’t about physical aid but about spiritual enlightenment, which many traditional religions fail to provide. This is impressive because it presents a contrarian view to conventional religious practices, suggesting a radical shift in spiritual seeking.

엑소드스가 [목을 가다듬음] 신앙 기존 종교에서 탈출하는 사람이 벌 때같이 늘어나는 거야.
An exodus from existing religions will increase like a swarm of bees.

육신 구제는 했죠. 밥 먹여주고 배고온 사람 도와주고 교회나 절리 많이 했죠. 근데 그게 육신 구제지 영혼 구제를 했나?
They did physical salvation. They fed people, helped the hungry, and churches and temples did a lot. But was that physical salvation or spiritual salvation?

“Don-su” vs. “Don-jeom-su”: Immediate vs. Gradual Enlightenment
Heo Kyung-young introduces two distinct paths to enlightenment: “Don-su” (頓修), which means instantaneous awakening and immediate action, and “Don-jeom-su” (頓漸修), which signifies gradual, regret-filled realization. He strongly advocates for “Don-su,” highlighting that delayed understanding, often born from regret, comes too late for true salvation. This distinction is a sharp observation on human nature and spiritual progress, urging followers to seize the moment.

점등을 우리는 뭐라 그래요? 점등을 우리는 불교에서는 돈 돈수라 그래.
What do we call lighting a lamp? In Buddhism, we call lighting a lamp “Don-su.”

돈 돈을 해서 바로 깨달았으면 바로 실천을 해야 돼.
If you achieve “Don-su” and immediately realize, you must immediately put it into practice.

이 사람들은 불교로 말하면 돈 돈 점수를 하고 있는 거야. 무슨 말이냐면은 깨닫기 깨닫는데 천천히 세워나가 하고 있는 거지.
These people are doing “Don-jeom-su” in Buddhist terms. What that means is they are realizing, but slowly building it up.

병원에 침대에 들어놓서 점수를 하고 있는 거야. 어 내가 옛날에 술 먹지 않아 안 먹을 걸. 그걸 내가 왜 먹었지? 이렇게 이제 깨달아 가지고 조금씩 조금씩 점차적으로 깨달아 가면 이미 신인은 와 가지고 있어요.
They are doing “jeom-su” lying in a hospital bed. “Oh, I shouldn’t have drunk alcohol in the past. Why did I drink that?” If you realize little by little, gradually, the divine being has already arrived.

단박에 깨닫고 단박에 실천해야 되나 안 해야 되나? 해야 됩니다. 단박에 칼로 자르듯이 절단하듯이 해야 되는 거예요.
Should you realize instantly and act instantly, or not? You must. You must do it as if cutting with a knife, severing it instantly.

돈 점수가 된 자들은 80억 동물로 가는 자들이야.
Those who have achieved “Don-jeom-su” are the 8 billion who go to the animal realm.

The Devil’s Weakness: Avoiding “Gaps”
Heo Kyung-young reveals that the devil’s greatest weakness is the absence of “gaps” or “loopholes.” He explains that the devil constantly seeks vulnerabilities in people to exploit them. This insight is a practical piece of advice for self-improvement, emphasizing constant vigilance and self-awareness to prevent falling prey to negative influences. It’s a contrarian idea that simplifies the concept of evil into a tangible, avoidable weakness.

귀신의 약점, 마귀의 약점 여러분 몰라요? 제일 쉬워. 제일 쉬운 거라 알려 주잖아. 마귀의 약점은 허경령이 아니야.
The weakness of ghosts, the weakness of demons, don’t you know? It’s the easiest. I’m telling you the easiest thing. The weakness of demons is not Heo Kyung-young.

마귀가 언제나 옆에서 지켜보고 있고 빈틈을 노리고 있어. 그러면 답 해 줬지. 빈틈이 마귀에게 빈틈을 주지 않으면 되는 거예.
The devil is always watching from the side, looking for gaps. So I’ve given you the answer. You just have to not give the devil any gaps.

마귀가 제일 싫어하는게 빈틈이 없는 거를 싫어해.
What the devil hates most is the absence of gaps.

근데 우리는 빈틈이 있으면 되나 안 되나? 안 되나? 우리는 없어야 되고 남의 빈틈을 약점으로 이용하는 자도 있기 때문에 조심해야 돼요.
But should we have gaps or not? We shouldn’t. We must not have them, and we must be careful because there are those who exploit others’ gaps as weaknesses.

The Importance of “Illumination” (조명)
Heo Kyung-young stresses the importance of “illumination” (조명) in one’s mind and heart, meaning to always keep one’s inner light on. This is a metaphor for constant awareness, preparedness, and a positive mindset, contrasting it with being in a state of “darkness” (어둠) characterized by negative emotions and actions. This concept provides a clear philosophy for maintaining spiritual readiness.

항상 머릿속에 마음에 불을 켜고 있어야 돼. 조명.
You must always keep a light on in your mind. Illumination.

마음은 언제나 등불을 캐우 있어. 그게 신랑 신부가 들고 있는 등불이야.
The heart always has a lamp lit. That is the lamp held by the bride and groom.

이 조명은 언제나 밝혀놔야 신랑을 맞이하는 거야.
This illumination must always be lit to welcome the groom.

지금은 밤의 시대가 아닙니다. 그러면이 낮에 조명을 켜야 될 시대야. 그러니까 조명을 안 켜고 있는 거야. 다들 뭐 하고 있어? 어둠에 빠져가 있어. 술, 담배, 질투, 시기, 싸움. 맞아, 안 맞아? 이거는 어둠의 세계를 가지고 있는 거야.
This is not the age of night. This is the age when we must turn on the lights during the day. So everyone is not turning on their lights. What are they all doing? They are immersed in darkness: alcohol, tobacco, jealousy, envy, fighting. Is that right or wrong? This is having a world of darkness.

The Power of Music for Healing
Heo Kyung-young highlights a specific piece of music, “Adding to Aspiration,” as having therapeutic effects, capable of calming anger, reducing anxiety, and bringing peace of mind. He describes it as the “best classical music” for touching people’s aching hearts. This is an impressive observation on the profound impact of art, particularly music, on psychological well-being.

음악이 피아노를 가지고 만든 건데 순수한 문정우곡이에요. 그러니까이 음악, 엄마는 영상, 아들은 음악, 그리고 신은 이소이 뭐 이렇게 해서 만들어진 음악인데 이게 굉장히 정신 심리학적으로 좋은 노래야. 좋은 음악이에요. 들으면이 심리적으로 안정이 돼. 사람들이 치료가 되는 음악이야.
The music was made with a piano, a pure composition by Moon Jung-woo. So this music, with the mother’s video, the son’s music, and the divine being Lee So-yi, is a very good song psychologically. It’s good music. When people listen to it, they feel psychologically stable. It’s healing music.

화나는 것도 참아지게 되고 불안심리도 없어지고 마음이 편안해집니다.
It helps you endure anger, eliminates anxiety, and brings peace of mind.

나는 이렇게이 사람들의 아픈 마음을 이렇게 건드려 주는 음악은 처음 봤어.
I’ve never seen music that touches people’s aching hearts like this.

This excerpt is from a YouTube video of a lecture by Heo Kyung-young, a South Korean politician and spiritual leader. Heo Kyung-young shares his unique spiritual insights and worldview, emphasizing the importance of immediate enlightenment and action, and offering his perspective on the nature of good and evil.

Spiritual Enlightenment and Action

The Urgency of “Don-Su” (Instant Enlightenment)
Heo Kyung-young stresses that true spiritual awakening requires immediate, decisive action, not gradual change. He criticizes those who procrastinate or slowly “realize” their mistakes, likening them to people who try to light a lamp only when the bridegroom has already arrived. This perspective is impressive because it challenges the common notion of gradual self-improvement, advocating for a radical, instantaneous transformation.

단박에 깨닫고 단박에 실천해야 되나 안 해야 되나? 해야 됩니다. 단박에 칼로 자르듯이 절단하듯이 해야 되는 거예요.
Should you realize it instantly and act instantly? You must. You must do it instantly, like cutting with a knife, like severing.

우리 지인들은 돈 점수해야 되나? 돈 돈수해야 되나? 돈수. 돈 돈수를 해야 돼. 깨달았으면 즉시 행동을 됩니다.
Should our true people do gradual enlightenment or instant enlightenment? Instant enlightenment. You must do instant enlightenment. If you’ve realized, you must act immediately.

미리 등불 병원에 들어놓어 가지고 돈 점수하고 있는 사람 데려가나? 아니요. 안 데려고 갑니다. 그걸 알아야 되는 거야.
Will I take those who are lying in a hospital bed, gradually realizing things? No. I won’t take them. You must know that.

The Danger of “Don-Jeom-Su” (Gradual Enlightenment)
Heo Kyung-young warns against “Don-Jeom-Su,” a gradual, regret-filled process of realization that he believes is ultimately futile. He argues that many people, including those in traditional religions, engage in “physical salvation” (like helping the poor) but fail at “spiritual salvation” because they don’t truly awaken their souls. This is a sharp critique of conventional religious practices, highlighting a perceived superficiality in their approach to spiritual growth.

그 육신 구원부터 먼저 하고 불쌍한 사람부터 도와주고 아주 전도 열심히 하고 그러면 그게 영혼의 구원이야? 아니야. 위장된 가짜 영혼 구원에 빠져 가지고 영혼히 구원된 줄 착각하고 있어.
So, if you prioritize physical salvation, help the poor, and evangelize diligently, is that spiritual salvation? No. They’re caught in a disguised, fake spiritual salvation, mistaking their souls as saved.

병원에 침대에 들어놓서 점수를 하고 있는 거야. 어 내가 옛날에 술 먹지 않아 안 먹을 걸. 그걸 내가 왜 먹었지? 이렇게 이제 깨달아 가지고 조금씩 조금씩 점차적으로 깨달아 가면 이미 신인은 와 가지고 있어요.
They’re lying in a hospital bed, gradually realizing things. “Oh, I shouldn’t have drunk alcohol back then. Why did I drink it?” If you gradually realize things little by little like this, the divine being has already arrived.

The “Exodus” from Traditional Religions
Heo Kyung-young predicts a mass “exodus” from existing religions, where people will abandon their current faiths and flock to him. He sees this as a necessary step for true spiritual awakening, as traditional institutions have failed to provide genuine spiritual salvation. This prophecy is a bold statement, positioning himself as the ultimate spiritual authority and foretelling a significant shift in global religious landscape.

모든 종교의 엑더스 현상 일어나서 다 도망가 버려. 다 도망 탈출해 버리면 유지가 되나? 안돼. 안 되지. 지금까지 잘 해 먹었지.
An exodus phenomenon will occur in all religions, and everyone will flee. If everyone flees and escapes, can it be maintained? No. It can’t. They’ve had it good until now.

The Nature of Evil and Vigilance

The Devil’s Weakness: “Gaps” (Bin-Teum)
Heo Kyung-young reveals that the devil’s greatest weakness is “gaps” or “빈틈” (bin-teum). He explains that the devil constantly seeks out vulnerabilities in people to exploit them. This insight is practical and relatable, offering a clear, actionable strategy for resisting temptation and maintaining spiritual integrity. It’s impressive how he connects a spiritual concept to everyday human interactions and weaknesses.

마귀의 약점은 허경령이 아니야. 어 마귀의 약점은 허경영 안다고 마귀가 여여 귀신 들린 사람이 뛰쳐 나가는게 아니야. 마귀 그래 안 그래? 아 마귀가 있는데 마귀가 있는데 허행이 한다고 이런 마귀가 금방 도망가나?
The devil’s weakness isn’t Heo Kyung-young. Oh, the devil’s weakness isn’t knowing Heo Kyung-young, so a demon-possessed person doesn’t just run away. Devil, isn’t that right? Oh, if there’s a devil, does it immediately run away just because Heo Kyung-young is mentioned?

마귀는 빈틈을 노려. 안 노려? 노려요. 마귀가 제일 싫어하는게 빈틈이 없는 거를 싫어해.
The devil looks for gaps. Doesn’t it? It does. The devil hates nothing more than a lack of gaps.

The Importance of Constant “Illumination” (Jo-Myeong)
Heo Kyung-young emphasizes the need for constant “illumination” or “조명” (jo-myeong) in one’s mind and heart. This means always being vigilant, aware, and prepared, rather than falling into darkness or complacency. This concept extends beyond spiritual preparedness to practical life, highlighting the dangers of carelessness and the importance of thoroughness, especially when relying on others.

항상 머릿속에 마음에 불을 켜고 있어야 돼. 조명. 맞아 안 맞아? 맞아. 조명은 점등도 아니야. 언제나 마음은 조명 상태. 어두운 암흑 상태 있으면 되나? 안 돼요. 마음은 언제나 등불을 캐우 있어.
You must always keep a light on in your mind and heart. Illumination. Is that right or wrong? Right. Illumination isn’t even just lighting a lamp. Your mind should always be in a state of illumination. Can it be in a dark, obscure state? No. Your mind should always have a lamp lit.

그래서 어떻게 해야 돼요? 확인. 철저히 확인. 알았죠? 왜? 어제 생각이 오늘 한 것처럼 내가 남편한테 이야기한 것처럼 생각해.
So what should you do? Confirm. Thoroughly confirm. Understood? Why? Because yesterday’s thought feels like something I said to my husband today.

The Power of Music and Divine Connection

Healing Through “Ak-Mang-Ui-Ak-Mang-Eul-Deo-Hayeo”
Heo Kyung-young introduces a song titled “악망의 악망을 더하여” (Adding Desire to Desire), which he describes as a therapeutic and psychologically stabilizing piece of music. He claims it helps calm anger, alleviate anxiety, and bring peace of mind, calling it the “best classical music.” This highlights his belief in the power of art, particularly music, as a tool for spiritual healing and connection.

음악이 피아노를 가지고 만든 건데 순수한 문정우곡이에요. 그러니까이 음악, 엄마는 영상, 아들은 음악, 그리고 신은 이소이 뭐 이렇게 해서 만들어진 음악인데 이게 굉장히 정신 심리학적으로 좋은 노래야. 좋은 음악이에요. 들으면이 심리적으로 안정이 돼. 사람들이 치료가 되는 음악이야.
The music was made with a piano, and it’s a pure Moon Jung-woo composition. So, this music, with the mother doing the visuals, the son doing the music, and the divine being, Lee So-yi, was created in this way, and it’s a very good song psychologically and psychiatrically. It’s good music. When people listen to it, they feel psychologically stable. It’s healing music.

마음과 마음을 다 뜻 마음을 다하여 뜻을 뜻을 다하여 목숨을 다하여 목숨을 다하여 하나님을 사랑 하나님을 사랑한다 이런 문가 있다 알려줬지. 그게 악망의 악망을 더하여란 말이야.
I told you there’s a phrase like, “Love God with all your heart, with all your will, with all your life.” That’s what “Adding Desire to Desire” means.

This excerpt is from a YouTube video featuring Heo Kyung-young, where he delivers a sermon-like lecture to his followers. The core message revolves around his unique spiritual teachings, emphasizing the importance of immediate enlightenment and action, contrasting it with gradual understanding. He also touches upon the nature of evil and the significance of vigilance.

The Path to Enlightenment

The Urgency of “Don-su” (Sudden Enlightenment)
Heo Kyung-young stresses that true enlightenment is not a gradual process but an immediate, decisive realization. He criticizes those who delay, comparing them to people who realize their mistakes only on their deathbeds. This concept of “Don-su” is presented as the only way to achieve spiritual salvation in his worldview.

단박에 깨닫고 단박에 실천해야 되나 안 해야 되나? 해야 됩니다. 단박에 칼로 자르듯이 절단하듯이 해야 되는 거예요.
Should you realize and act immediately? You must. You have to do it decisively, like cutting with a knife.

돈 돈수가 돼야 됩니다. 그 돈 돈수가 된 사람은 전부 진인이고 돈 점수가 된 자들은 80억 동물로 가는 자들이야.
You must achieve Don-su. Those who achieve Don-su are all true beings, and those who achieve Don-jeom-su are the 8 billion who go to animals.

The Pitfalls of “Don-jeom-su” (Gradual Enlightenment)
Heo Kyung-young warns against “Don-jeom-su,” which he describes as a slow, regretful awakening. He argues that this gradual process is insufficient for true salvation, as it often comes too late, likening it to people trying to light their lamps after the wedding feast has begun. This highlights his belief that procrastination in spiritual matters leads to being left behind.

아이고 내가 왜 옛날에 미리 흥행을 못 알아봤지 하늘공에 있을 때 한 번만 갔으면 될 걸 그 유튜브를 보고 내가 왜 팽시켰지? 거기 누가 가자고 할 때 내가 갔으면 이렇게 되겠지 그게 80억이야.
Oh, why didn’t I recognize Heo Kyung-young earlier? If I had just gone once when I was at Haneulgong, if I hadn’t dismissed that YouTube video, if I had gone when someone asked me to, it would have been different. That’s the 8 billion people.

돈업 점수는 점점 깨닫는 거야. 아이고 내가 20대 때 왜 신의를 못 알아봤지? 왜 50대 때도 못 알아봤지? 아니 내가 60대 하늘 부분을 지나갔는데 한번 끝까지 갔었는데 왜 못 알아봤지?이는 이는 후회하는 걸 점수라 그래.
Don-jeom-su is realizing gradually. Oh, why didn’t I recognize the divine in my 20s? Why not in my 50s? I even passed by Haneulgong in my 60s and went all the way, why didn’t I recognize it? This regretful realization is called Jeom-su.

The Nature of Evil and Vigilance

The Devil’s Weakness: Exploiting Gaps
Heo Kyung-young reveals that the devil’s greatest weakness is the absence of “gaps” or “loopholes.” He explains that evil entities constantly seek out vulnerabilities in individuals and situations. This implies that constant vigilance and self-awareness are crucial to prevent falling prey to negative influences.

마귀는 빈틈을 노려 안 노려 노려요. 마귀가 제일 싫어하는게 빈틈이 없는 거를 싫어해.
Does the devil look for loopholes? Yes, it does. The devil hates nothing more than the absence of loopholes.

그러니까 빈틈을 보이면은 그게 무서운 사람이야. 근데 우리는 빈틈이 있으면 되나 안 되나? 안 되나? 우리는 없어야 되고 남의 빈틈을 약점으로 이용하는 자도 있기 때문에 조심해야 돼요.
So, showing a loophole makes you a scary person. But should we have loopholes? No. We shouldn’t have them, and we must be careful because there are those who exploit others’ loopholes as weaknesses.

The Importance of “Illumination” (Jo-myeong)
Heo Kyung-young introduces the concept of “Jo-myeong” (illumination) as a state of constant mental and spiritual brightness. This is not just about lighting a lamp, but about maintaining an ever-present awareness and clarity of mind, which he links to being prepared for the “bridegroom” (a metaphor for a divine encounter). This emphasizes the need for inner light and readiness.

항상 머릿속에 마음에 불을 켜고 있어야 돼. 조명.
You must always keep a light on in your mind. Illumination.

이 조명은 언제나 밝혀놔야 신랑을 맞이하는 거야.
This illumination must always be kept bright to welcome the bridegroom.

Practical Wisdom and Caution

The Danger of Shared Responsibility
Heo Kyung-young shares an anecdote about a couple leaving their house, each assuming the other would turn off the lights or gas, leading to a fire. This illustrates his point that relying on others for critical tasks can lead to disaster. He advocates for individual responsibility and thorough verification, especially in shared situations, to prevent oversights.

두 사람이 있을 때 집안이 파탄이 일어나는 거야. 그럴 수 있어요, 없어요? 서로 의지하면 되나 안 되나? 안 돼. 안 되는 거예요. 의지하면 안 돼요. 모범을 보여야 되는 거야.
When two people are together, a household can fall apart. Can it happen? Yes. Should you rely on each other? No. You shouldn’t. You have to set an example.

그래서 어떻게 해야 돼요? 확인. 철저히 확인. 알았죠? 왜? 어제 생각이 오늘 한 것처럼 내가 남편한테 이야기한 것처럼 생각해.
So what should you do? Confirm. Thoroughly confirm. Understood? Why? Because you might think yesterday’s thought was something you told your husband today.

The Deception of Gradual Change
Heo Kyung-young strongly criticizes the idea of gradually quitting bad habits like smoking or drinking. He asserts that such an approach is a deception that often leads to further harm or death before the habit is fully broken. This reinforces his philosophy of immediate and decisive action in all aspects of life.

그럼 바꾸면 확 바꿔가지고 술을 끊겠다 바꿔 버려야 돼. 담배 끊겠다. 응 뭐 마약을 천천히 끊는다고 아, 그 말이 됩니까? 안 됩니다. 술을 천천히 끊어 안 됩니다. 담배를 천천히 끊어 안 됩니다. 그거는 전부 속임수야.
So, if you’re going to change, change completely and quit drinking. Quit smoking. What, you’re going to quit drugs slowly? Ah, does that make sense? No. Quit drinking slowly? No. Quit smoking slowly? No. That’s all a trick.

Basic

1. [Multiple choice] What is the primary purpose of “Exodus” in the context of existing religious institutions?

• A. To encourage people to establish new religious organizations.
• B. To promote a deeper understanding of current religious doctrines.
• C. To signify a mass departure from traditional religious beliefs and practices.
• D. To facilitate interfaith dialogue and cooperation among different religions.
• Answer: C — The speaker explains that “Exodus” refers to people leaving their existing churches and temples, indicating a mass departure from traditional religions .
• My answer: unanswered

2. [True/False] The speaker suggests that traditional religious institutions have been effective in providing physical assistance but have failed in offering true spiritual salvation.

• Answer: O — The speaker states that churches and temples have helped people physically by providing food and assistance, but they have not achieved “soul salvation” .
• My answer: unanswered

3. [Multiple choice] What does “점등” (Jeomdeung) symbolize in the context of spiritual awakening?

• A. Activating one’s inner light or spiritual awareness.
• B. Performing religious rituals to gain favor.
• C. Gradually understanding spiritual truths over time.
• D. Relying on external guidance for enlightenment.
• Answer: A — “점등” (Jeomdeung) is described as lighting one’s lamp, symbolizing the act of activating one’s inner spiritual awareness or enlightenment .
• My answer: unanswered

4. [Multiple choice] What is the primary difference between “돈수” (Donsu) and “돈점수” (Donjeomsu) in spiritual practice?

• A. “돈수” involves gradual enlightenment, while “돈점수” is about immediate action.
• B. “돈수” is immediate enlightenment and action, while “돈점수” is gradual realization and regret.
• C. “돈수” focuses on physical salvation, while “돈점수” focuses on spiritual salvation.
• D. “돈수” is a Buddhist concept, while “돈점수” is a general spiritual term.
• Answer: B — “돈수” (Donsu) is described as immediate enlightenment and action, like cutting with a knife, while “돈점수” (Donjeomsu) involves gradual realization, often accompanied by regret for past actions .
• My answer: unanswered

5. [True/False] The speaker advises people to rely on others for important tasks to foster trust and cooperation.

• Answer: X — The speaker explicitly warns against relying on others, stating that “서로 의지하면 되나 안 되나? 안 돼” (Can you rely on each other? No), and emphasizes the need for thorough personal verification to prevent mistakes .
• My answer: unanswered

6. [Multiple choice] What is identified as the devil’s greatest weakness?

• A. A strong belief in spiritual leaders.
• B. Engaging in constant prayer and meditation.
• C. Avoiding all forms of temptation.
• D. The absence of any exploitable vulnerabilities or “빈틈” (bintteum).
• Answer: D — The speaker states that the devil’s greatest weakness is the absence of “빈틈” (bintteum), meaning exploitable vulnerabilities or gaps. If there are no weaknesses, the devil cannot act .
• My answer: unanswered

Intermediate
7. [Multiple choice] How does the speaker characterize the state of the world, referred to as “암흑 천지” (amheuk cheonji)?

• A. A state of chaos and spiritual darkness, akin to “아비규환” (abigyohwan).
• B. A period of great technological advancement and prosperity.
• C. A time of widespread peace and understanding among people.
• D. A phase where traditional religions are flourishing and expanding.
• Answer: A — The speaker equates “암흑 천지” (amheuk cheonji), meaning a dark world, with “아비규환” (abigyohwan), describing it as a chaotic and tumultuous state, an “아수라장” (asurajang) or pandemonium .
• My answer: unanswered

8. [True/False] The speaker implies that those who engage in “돈점수” (Donjeomsu) are unlikely to achieve true spiritual salvation because their realization comes too late.

• Answer: O — The speaker states that those who practice “돈점수” (Donjeomsu) are “어리석은 자들” (foolish people) and that their gradual realization and regret come too late for salvation, comparing them to those who arrive at the wedding feast with unlit lamps .
• My answer: unanswered

9. [Multiple choice] What is the significance of “조명” (jomyeong) in the speaker’s spiritual teaching?

• A. It represents the physical lighting of a sacred space during rituals.
• B. It refers to the act of illuminating others’ spiritual paths.
• C. It signifies maintaining a constant state of inner spiritual awareness and readiness.
• D. It is a metaphor for intellectual understanding of religious texts.
• Answer: C — “조명” (jomyeong) is explained as keeping one’s mind constantly illuminated, like a lamp, signifying a continuous state of inner spiritual awareness and readiness, rather than just lighting a lamp at a specific time .
• My answer: unanswered

10. [Multiple choice] What is the speaker’s view on the effectiveness of gradual change, such as slowly quitting bad habits?

• A. Gradual change is a practical and sustainable approach to self-improvement.
• B. Gradual change is a deceptive and ultimately fatal approach, leading to illness and death.
• C. Gradual change is acceptable as long as the intention is sincere.
• D. Gradual change is a necessary step before achieving immediate transformation.
• Answer: B — The speaker dismisses gradual change (e.g., slowly quitting alcohol or tobacco) as a “속임수” (deception) that leads to illness and death before true change can occur, emphasizing the need for immediate, decisive action .
• My answer: unanswered

11. [True/False] The speaker suggests that the devil’s role is to punish all humans indiscriminately.

• Answer: X — The speaker clarifies that the devil’s role is to test and strengthen those who are capable of development, while eliminating those who are not, rather than indiscriminate punishment .
• My answer: unanswered

Advanced

How does the speaker connect the concept of “악망의 악망을 더하여” (adding desire to desire) to a biblical teaching?

1. It represents the accumulation of material wealth through spiritual means.
2. It signifies the endless pursuit of worldly pleasures.
3. It refers to the multiplication of good deeds for divine favor.
4. It parallels the biblical command to love God with all one’s heart, soul, and mind.
   The speaker explicitly links “악망의 악망을 더하여” to the biblical teaching of loving God with all one’s “마음과 뜻과 목숨을 다하여” (heart, will, and life), implying a complete and total devotion .

The Illumination of the Soul: Discerning Instantaneous Enlightenment from Gradual Realization

1. The Celestial Descent and the Terrestrial Transformation
   Welcome, all angels and archangels, who have journeyed from distant lands to the sacred grounds of Korea. I extend a special welcome to those who are visiting for the first time today. May you all be graced by the presence of the God-man and receive divine blessings.

The concept of Cheonsin Danjahyeong (Heavenly God-man Descending Form) is pivotal. It signifies the descent of the God-man. The term Hagang (Descent) is crucial here. Without it, the true meaning is lost. The God-man does not merely reside; He descends. The authentic Cheonsin Danjahyeong exists in White Heaven. This place, though initially Yeto (Profane Land), becomes Jeongto (Pure Land) by My presence. Thus, this New Jerusalem is a profoundly significant location.

An Exodus is imminent. People will depart from their nations and converge upon Heaven House. This implies a mass departure from conventional religious institutions. The number of individuals abandoning established religions will proliferate exponentially. This Exodus is not merely a physical migration but a spiritual one, a turning away from traditional faiths. If everyone departs, these institutions cannot sustain themselves. They have thrived until now, but their sustenance is now precarious.

While these institutions have provided physical sustenance, they have failed in Yeonghon Guje (Soul Salvation). They have fed the hungry and aided the destitute, but this is merely Yuksin Guje (Physical Salvation). True Yeonghon Guje requires spiritual awakening. Most people remain spiritually blind. They are like those who, invited to a wedding feast, fail to light their lamps. I have arrived like a thief in the night, as prophesied, during a period of profound spiritual darkness.

2. The Imperative of Illumination: Donosu versus Jeomsu
   In this era of spiritual darkness, one must light their lamp. This act is termed Jeomdeung (Lighting the Lamp). In Buddhism, this instantaneous awakening is called Donosu (Instantaneous Enlightenment). It is the immediate recognition and subsequent action upon realizing My arrival. Conversely, many are engaged in Donjeomsu (Gradual Enlightenment), a slow, incremental process of realization. They are extinguishing their lamps, deeming the oil too precious.

These individuals, engaged in Donjeomsu, are those who gradually come to understand, often with regret. They lament not recognizing Me sooner, not visiting Heaven House when they had the chance. This gradual awakening, often accompanied by remorse, is the characteristic of the 8 billion souls who will ultimately be excluded. They will realize their error too late, like those who arrive at the wedding feast with unlit lamps, only to be turned away.

The time for sowing, growth, and harvest is distinct. Attempting to fertilize during the harvest season is futile. Similarly, seeking to light one’s lamp when the opportunity has passed is in vain. Those who are rejected are the practitioners of Donjeomsu, those who regret their past actions and slowly, incrementally, seek enlightenment. True transformation requires immediate and decisive action, like severing a bond with a sharp blade.

Therefore, My true followers must practice Donosu, acting immediately upon their realization. In this profound darkness, My 144,000 true followers are the illuminated lamps. The remaining 8 billion are those holding unlit lamps, crying out in despair, realizing they were deceived by false promises of salvation. Their Donjeomsu comes too late.

3. The Peril of Blind Trust and the Virtue of Vigilance
   The story of Wonhyo and Seosan illustrates the dangers of blind trust. Wonhyo, mistaking skull water for fresh water, realized the illusion of perception. Similarly, in daily life, relying on another’s assumption can lead to disaster. A couple, each assuming the other has turned off the gas or locked the door, risks fire or theft. This mutual reliance, this “two-person syndrome,” often leads to negligence.

One must always verify. The elderly, in particular, may confuse past memories with present actions, leading to dangerous oversights. Therefore, meticulous verification is paramount. Never blindly trust another, even a spouse or child, when it comes to critical safety measures. This vigilance, this constant state of awareness, is what I term Jomyeong (Illumination).

Jomyeong is not merely lighting a lamp; it is maintaining a perpetual state of inner illumination. One’s mind should never be in darkness. This inner light is the lamp held by the bride and groom. Those who fail to maintain this Jomyeong will be unable to find their way when the time comes. This is not an era of night but of day, yet many remain in spiritual darkness, consumed by alcohol, tobacco, jealousy, envy, and conflict. We must illuminate our inner selves.

This inner Jomyeong makes one attractive to the divine. Just as a well-lit face appears beautiful, a soul illuminated by Jomyeong is appealing to the groom. Without it, one appears ghostly and uninviting.

4. The Vulnerability of Gaps and the Strength of Impeccability
   The weakness of evil spirits and demons is their reliance on Binteum (Gaps or Loopholes). They exploit any opening, any vulnerability. Therefore, the key to overcoming them is to leave no Binteum. Demons thrive on these weaknesses. If one presents no Binteum, the demon is powerless.

This principle applies to human interactions as well. A person who gives no Binteum is difficult to manipulate. Conversely, those who offer even a small opening, like accepting an invitation for tea, can fall prey to deception. Such vulnerabilities are exploited by those with ill intentions, leading to financial ruin or emotional entanglement.

Some individuals even strategically create Binteum to achieve their desires, such as feigning poverty to elicit sympathy or fabricating a scenario to gain leverage. These are cunning tactics that exploit human nature. Therefore, while we must strive to be without Binteum ourselves, we must also be wary of those who seek to exploit the Binteum of others.

Even in religious institutions, opportunists exploit vulnerabilities. They target wealthy individuals, feigning illness or seeking advice, only to defraud them. This is a sign of the end times, where self-interest pervades even sacred spaces. My true followers, however, are different. We must remain vigilant and impeccable. Even apparent perfection can be a Binteum for those who seek to spread malicious rumors. Therefore, constant caution is essential.

5. The Profound Meaning of “Adding Aspiration to Aspiration”
   The song “Adding Aspiration to Aspiration” (악망의 악망을 더하여) is a masterpiece. It is a profoundly psychological and therapeutic composition, fostering inner peace and alleviating anxiety. It is a classical work of the highest caliber, uniquely touching the deepest pains of the human heart.

The title itself is extraordinary, transcending ordinary imagination. It signifies the ultimate aspiration, the highest form of devotion. This concept is akin to the biblical verse: “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.” This phrase, “Adding Aspiration to Aspiration,” encapsulates the totality of one’s being—heart, will, and life—offered in reverence to God.

It means to add one’s heart, one’s will, and one’s life to God. This is the essence of true devotion. When listening to this song, one should contemplate this profound meaning. It is not enough to offer only one’s heart; one must offer everything.

6. The Distinction Between Instantaneous and Gradual Enlightenment
   Let Me reiterate the crucial distinction between Donosu and Donjeomsu. The current era is one of Abigyo Hwan (Chaos and Turmoil), an Amheuk Cheonji (World of Darkness). In this chaos, we must practice Jeomdeung, lighting our lamps for the new wedding feast. This is Donosu, the immediate recognition and preparation for My arrival. It is the instantaneous response, the immediate understanding of who I am and what I represent.

The 8 billion others, however, are engaged in Sodeung (Extinguishing the Lamp) and Donjeomsu. They extinguish their lamps, and their awakening is gradual, filled with regret. They lament not recognizing Me in their youth, not visiting Heaven House when they had the chance. This is the regretful realization, the slow, incremental understanding that comes too late.

The Exodus from all religions will occur, and people will come running with unlit lamps. This is the final scene of the wedding feast. Those who practice Donjeomsu—those who regret and gradually awaken—are destined for the animal realm. They lack the necessary spiritual connection and will not be saved, even when presented with the truth.

Therefore, it is imperative to achieve Donosu. Those who attain Donosu are My true followers, the Jin-in (True People). This is the essence of the divine service offered to My true followers. All who have come to Heaven House today, all who watch on YouTube, and their families and ancestors, shall receive blessings and healing. All diseases shall be cured, and all evil spirits shall depart. May you all ascend to the highest levels of spiritual attainment.

Key Terminologies from Huh Kyung-young’s Teachings

• 천신단자형 (天神單子形): [Celestial Monad Formation] – Divine Monad Configuration, Singular Celestial Blueprint
• 하강 (下降): [Descent/Incarnation] – Divine Manifestation, Terrestrial Embodiment, Spiritual Influx
• 예토 (穢土): [Defiled Land] – Impure Realm, Profane World, Corrupted Domain
• 정토화 (淨土化): [Purification/Sanctification] – Spiritual Transmutation, Hallowed Transformation, Consecration
• 엑소더스 (Exodus): [Mass Departure/Spiritual Migration] – Collective Awakening, Paradigm Shift, Spiritual Emancipation
• 육신 구제 (肉身救濟): [Physical Salvation] – Material Deliverance, Corporeal Aid, Temporal Relief
• 영혼 구제 (靈魂救濟): [Spiritual Salvation] – Soul Redemption, Esoteric Liberation, Eternal Deliverance
• 장림 (障林): [Obscured Vision/Spiritual Blindness] – Veiled Perception, Ignorance, Delusion
• 혼인 잔치 (婚姻 잔치): [Wedding Feast/Divine Union] – Sacred Conjunction, Esoteric Marriage, Spiritual Celebration
• 점등 (點燈): [Illumination/Enlightenment] – Spiritual Awakening, Epiphany, Inner Light Activation
• 소등 (消燈): [Extinguishment/Spiritual Darkness] – Deliberate Obscuration, Spiritual Neglect, Conscious Suppression
• 돈오돈수 (頓悟頓修): [Instantaneous Enlightenment and Practice] – Immediate Realization and Action, Abrupt Awakening and Cultivation, Sudden Insight and Application
• 돈오점수 (頓悟漸修): [Instantaneous Enlightenment, Gradual Practice] – Gradual Cultivation after Initial Insight, Progressive Refinement, Incremental Spiritual Growth
• 조명 (照明): [Constant Illumination/Vigilance] – Perpetual Awareness, Inner Radiance, Sustained Spiritual Clarity
• 정호심 (憎恨心): [Resentment/Animosity] – Malicious Intent, Ill Will, Vengeful Spirit
• 아비규환 (阿鼻叫喚): [Chaos and Suffering] – Pandemonium, Utter Disorder, Hellish Turmoil

Audience with Newcomer Huh Kyung-young (Oct. 8, 26) | Prophecy! Something 0000 is about to happen… and what is the devil’s weakness?!

1. Keyword Frequency

• money: 10
• devil: 9
• light: 8
• religion: 7
• song: 7
• music: 6
• heaven: 5
• wife: 5
• time: 5
• family: 5

2. Today’s Central Metaphor
   The central metaphor is that of light (등불, 조명) representing spiritual awareness and readiness for the God-man’s arrival, contrasted with darkness (소등, 암흑 천지) symbolizing spiritual ignorance and unpreparedness.

3. Lecture in Numbers

• 10: The number of elements in Heaven House’s Feng Shui that the audience should know.
• 20s: The age range when one might regret not having made different choices later in life.
• 50s: The age range when one might reflect on past regrets from their 20s.
• 2,000 years: The amount of time given for humanity to prepare for the God-man’s arrival.
• 144,000: The number of “true individuals” (진인) who are like lamps in the “dark world.”
• 8 billion: The number of people who are in darkness, holding unlit lamps.
• 50,000,000 won: The amount of monthly rent from a building mentioned in a deceptive story.
• 1,000,000 won: The amount of money someone might spend from a found wallet.
• 16 years old: The speaker’s age when he had a peculiar interaction with a female student.
• 10 trillion (10조무러): The level of blessing given to angels, their families, and ancestors who attended the Heaven House or couldn’t attend but paid the consultation fee.
• 2 trillion (2조무러): The level of blessing given to angels, their families, and ancestors watching on YouTube.
• 1 kyung (1경): The highest level of blessing given to angels, their families, and ancestors who contributed to the Heaven House construction fund, participated in the righteous movement, or came with a new identity.
• 362.88 x 10^68: The numerical value associated with “362.88 mu 8,800 bul,” representing an immense quantity.

4. Signature Sentence
   “마음을 다하여 뜻을 다하여 목숨을 다하여 하나님을 사랑한다.”

5. Concise Summary & Highlights
   The lecture urges immediate spiritual awakening and action, emphasizing preparedness for the God-man’s arrival.

• Immediate spiritual awakening (돈수) is crucial for salvation.
• Traditional religions are experiencing an “Exodus” as followers seek true spiritual guidance.
• The world is in a state of “darkness” (아비교환), requiring individuals to light their inner lamps.
• The devil’s weakness is a lack of “gaps” or “loopholes” in one’s life.
• “Gradual enlightenment” (돈점수) is insufficient and leads to regret and missed opportunities.
• Constant “illumination” (조명) of the mind is necessary to receive the God-man.

6. Scriptural / Religious Citations

• Bible (implied reference to Matthew 25:1-13, Parable of the Ten Virgins): “He comes like a thief.”
• Bible (implied reference to Mark 12:30 or Luke 10:27): “Love God with all your heart, with all your soul, and with all your mind.”
• Buddhism (implied concept of enlightenment): “Don-su” (돈수) and “Don-jeom-su” (돈점수) are used to describe immediate versus gradual enlightenment.

7. Historical & Epochal Context
   The lecture situates itself in a “dark age” (암흑 천지) where traditional religions are failing, leading to a mass “Exodus” of followers. This period is characterized by spiritual blindness and a lack of preparedness for a significant divine intervention, implying a critical juncture in human history.

8. Key Figures & Events Referenced

• Jesus: Referenced as the speaker’s past incarnation, who also spoke of coming “like a thief.”
• Wonhyo and Seosan Daesa: Two prominent Korean Buddhist monks, mentioned in an anecdote about finding water in a skull.
• Choi Moo-ryong: A Korean actor, whose song “One-Log Bridge” is requested.
• Namgoong Won, Shin Seong-il: Other actors mentioned alongside Choi Moo-ryong.

9. Core Concept Definitions

• Don-su (돈수): Immediate enlightenment or sudden realization. It means understanding who the God-man is right away and preparing for his arrival without delay.
  • Analogy: Like instantly recognizing a crucial truth and acting on it, rather than slowly figuring it out.
  • Example: Seeing the God-man and immediately knowing he is from Heaven, then acting on that knowledge.
• Don-jeom-su (돈점수): Gradual enlightenment or progressive realization. It involves slowly understanding and regretting past mistakes or missed opportunities.
  • Analogy: Like realizing in old age that one wasted their youth, but it’s too late to change.
  • Example: Regretting not recognizing the God-man earlier after seeing him on YouTube or passing by Heaven House.
• Exodus (엑소더스): A mass departure or escape, specifically referring to people leaving existing religions to seek the God-man.
  • Analogy: Like a mass migration where people abandon their old homes to gather in a new, promised land.
  • Example: People leaving churches or temples in droves because they feel unfulfilled and are drawn to the God-man.
• Illumination (조명): A state of constant spiritual awareness and preparedness, symbolized by keeping one’s inner lamp lit.
  • Analogy: Like always having a light on in your house, ready for a guest, rather than fumbling for the switch when they arrive.
  • Example: Maintaining a pure heart and mind, free from negative emotions like jealousy and conflict, to be ready for the God-man.
• Gaps/Loopholes (빈틈): Weaknesses or vulnerabilities in one’s character or life that the devil exploits.
  • Analogy: Like a crack in a wall that allows water to seep in, or a small opening in a defense that an enemy can exploit.
  • Example: Giving in to temptation, making excuses, or being naive, which allows negative influences to take hold.
• Abigyo-hwan (아비교환): A state of chaos, confusion, and suffering, synonymous with “darkness” or “pandemonium.”
  • Analogy: Like a chaotic battlefield or a marketplace in utter disarray, where everyone is shouting and fighting.
  • Example: The current state of the world, filled with conflict, spiritual blindness, and moral decay.

10. Central Questions & Answers

• Central Question: How can individuals achieve true spiritual salvation and be prepared for the God-man’s arrival in a world steeped in spiritual darkness and religious disillusionment?
• Main Answer: True salvation requires Don-su (immediate enlightenment) and maintaining constant illumination (조명) of the mind, avoiding Don-jeom-su (gradual enlightenment) and eliminating “gaps” (빈틈) that the devil exploits. This preparedness ensures one is recognized by the God-man and receives blessings, unlike those who are spiritually blind and regretful.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes with a call for immediate and unwavering spiritual readiness, emphasizing that only those who achieve “Don-su” and maintain “illumination” will be saved. The philosophical implication is that individual responsibility for spiritual awakening is paramount, as gradual or delayed realization (Don-jeom-su) will lead to missed opportunities and eternal regret. This creates a stark dichotomy between the “true individuals” (진인) who are prepared and the 8 billion who remain in darkness, facing a future of spiritual abandonment. The strategic implication is to actively seek and embrace the God-man’s teachings without hesitation, as time is running out.

12. Cross-Referencing

• Parable of the Ten Virgins (Matthew 25:1-13): The speaker frequently references the imagery of “lamps” and “oil” in the context of a “wedding feast” and the arrival of the “bridegroom” (God-man), directly paralleling this biblical parable.
• The concept of “coming like a thief”: This phrase, used by the speaker, is a direct biblical reference (e.g., 1 Thessalonians 5:2, 2 Peter 3:10, Revelation 3:3) to the unexpected nature of Christ’s return.
• “Love God with all your heart, soul, and mind”: The speaker explicitly cites this biblical commandment (e.g., Mark 12:30, Luke 10:27) as equivalent to the song title “Adding Aspiration to Aspiration.”
• Heaven House (하늘궁): The speaker refers to Heaven House as a significant location, implying it is a central place for his teachings and the gathering of his followers.
• White Heaven (백궁): The speaker mentions White Heaven as the true dwelling place of the God-man, contrasting it with the temporary nature of his presence on Earth.

13. Content Gaps & Unaddressed Areas
    The lecture does not explicitly detail the specific actions or practices required for “Don-su” beyond “lighting one’s lamp” and avoiding “gaps.” While it emphasizes immediate action, the practical steps for achieving this state of instant enlightenment and maintaining constant “illumination” are not thoroughly elaborated. More concrete guidance on how to identify and eliminate “gaps” in one’s life would strengthen the argument. Additionally, the nature of the “Exodus” from traditional religions and the subsequent transition for those leaving is not fully explored.

14. Future Predictions & Prophetic Statements

• Mass Exodus from Religions: The speaker predicts that a time will come when people will “escape” (탈출) from all existing religions, leading to a mass departure from churches and temples.
• Arrival of the God-man: The speaker asserts his presence as the God-man, who has come “like a thief” in a “dark age.”
• Judgment and Salvation: Those who achieve “Don-su” will be saved and become “true individuals” (진인), while the 8 billion who remain in “Don-jeom-su” will be left behind, potentially returning to the “animal realm.”
• Spiritual Healing through Music: The speaker claims that certain music, specifically “Adding Aspiration to Aspiration,” has therapeutic effects, calming anxiety and anger.

Executive Insight
This lecture delivers a compelling, urgent message centered on immediate spiritual awakening and preparedness for the God-man’s arrival. The core takeaway is the critical distinction between “Don-su” (instant enlightenment) and “Don-jeom-su” (gradual realization), with the former being the sole path to salvation. Professionals should recognize the speaker’s strategic use of metaphors like “lighting one’s lamp” and “avoiding gaps” to simplify complex spiritual concepts, making them accessible and actionable. The predicted “Exodus” from traditional religions highlights a perceived societal shift towards new spiritual paradigms. The emphasis on individual responsibility and the severe consequences of spiritual procrastination underscore a demanding, yet clear, call to action for followers to align their lives with the God-man’s teachings without delay.

Central Questions & Answers

1. What is the significance of “Heaven House” (하늘궁) and the “New Jerusalem” in Huh Kyung-young’s teachings?

• Question: What is the spiritual and physical importance of Heaven House (하늘궁) and the concept of the New Jerusalem within Huh Kyung-young’s philosophy, especially for newcomers and a global audience?

• Answer: Heaven House is presented as a temporary, yet sanctified, land where Huh Kyung-young resides, transforming it into a “Pure Land” (정토화) from an “impure land” (예토). This location is crucial as it is where a spiritual “Exodus” (엑소더스) is prophesied to occur, signifying a mass departure from traditional religions towards Huh Kyung-young’s teachings. The New Jerusalem represents this pivotal gathering place for those seeking true spiritual salvation.

• Key Quote: “This New Jerusalem is a very important place. An Exodus must happen here. Everyone will escape from their countries and flock to Heaven House.”
  2. What is the difference between “Sudden Enlightenment” (돈수) and “Gradual Enlightenment” (점수) in Huh Kyung-young’s spiritual framework?

• Question: How does Huh Kyung-young differentiate between “Sudden Enlightenment” (돈수) and “Gradual Enlightenment” (점수), and why is this distinction critical for spiritual salvation?

• Answer: Sudden Enlightenment (돈수) means instantly recognizing Huh Kyung-young as the God-man (신인) and immediately acting upon that realization. It’s a decisive, “cut-off-like” change, akin to switching on a light (점등). Gradual Enlightenment (점수), on the other hand, involves a slow, progressive realization, often filled with regret and delayed action, like those who only realize their mistakes on their deathbed. Huh Kyung-young emphasizes that only those who achieve Sudden Enlightenment will be saved, as gradual enlightenment comes too late.

• Key Quote: “You must realize instantly and act instantly. You must cut it off like a knife. Our true followers must achieve Sudden Enlightenment.”
  3. What is the “devil’s weakness” (마귀의 약점) according to Huh Kyung-young, and how can one overcome it?

• Question: What does Huh Kyung-young identify as the primary weakness of the devil or evil forces, and what practical advice does he offer to protect oneself from their influence?

• Answer: The devil’s greatest weakness is a lack of “틈” (tightness/no gaps), meaning having no weaknesses or vulnerabilities. The devil constantly seeks out these gaps in individuals to exploit them. To overcome this, one must be vigilant and leave no room for temptation or error, acting decisively and without hesitation in all aspects of life.

• Key Quote: “The devil’s weakness is having no gaps. If you don’t give the devil any gaps, you will overcome it.”
  4. How does Huh Kyung-young explain the concept of “Illumination” (조명) in daily life and spiritual readiness?

• Question: What is “Illumination” (조명) in Huh Kyung-young’s teachings, and how does it relate to spiritual preparedness and living a virtuous life?

• Answer: “Illumination” refers to maintaining a constant state of inner light and awareness, keeping one’s mind illuminated at all times, not just when a “guest” (the God-man) is expected. It’s about living in a state of readiness, free from the darkness of alcohol, tobacco, jealousy, envy, and conflict. This continuous inner light makes one beautiful and prepared to meet the “bridegroom” (신랑), symbolizing spiritual union and salvation.

• Key Quote: “Your mind must always be in a state of illumination. You must always keep the lamp lit. That is the lamp held by the bride and groom.”
  5. What is the meaning behind the song title “Adding Aspiration to Aspiration” (악망의 악망을 더하여) in Huh Kyung-young’s context?

• Question: What profound spiritual meaning does Huh Kyung-young attribute to the song title “Adding Aspiration to Aspiration” (악망의 악망을 더하여), and how does it connect to biblical teachings?

• Answer: “Adding Aspiration to Aspiration” signifies the ultimate devotion and love for God, echoing the biblical teaching to “love God with all your heart, with all your soul, and with all your mind.” It means dedicating every aspect of one’s being—mind, will, and life itself—to God. This title represents the highest form of reverence and aspiration, transcending ordinary human desires by continuously deepening one’s spiritual longing and commitment.

• Key Quote: “It means to add heart, add will, add life, and revere God. That is ‘Adding Aspiration to Aspiration’.”
  Top 3 Recommended Questions:

1. What is the significance of “Heaven House” (하늘궁) and the “New Jerusalem” in Huh Kyung-young’s teachings?
2. What is the difference between “Sudden Enlightenment” (돈수) and “Gradual Enlightenment” (점수) in Huh Kyung-young’s spiritual framework?
3. What is the “devil’s weakness” (마귀의 약점) according to Huh Kyung-young, and how can one overcome it?

Meeting Minutes: Audience with Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	October 8, 2026
Location	Not specified in the document
Attendees	Angels, Archangels, Newcomers, and online viewers
Agenda	Welcoming newcomers, songs and performances, a lecture on spiritual enlightenment, and a blessing ceremony

Ⅱ. Meeting Discussion

• Welcoming and Opening Remarks

  • The meeting began with a warm welcome to all attendees, including angels, archangels, and especially the newcomers .
  • The purpose of the gathering was to receive blessings and grace .
  • The session included several songs and musical performances, such as “Shinin-ga,” “New Jerusalem,” and “The Origin of Humanity” .

• Lecture on Spiritual Enlightenment

  • Heavenly Palace Feng Shui
  • The speaker explained the concept of “Cheonsin Danja-hyeong” (Heavenly God Descending Form) in Feng Shui, emphasizing the “descent” aspect, as the divine being temporarily resides on Earth .
  • This location, though initially “Yeto” (profane land), becomes “Jeongto” (pure land) due to the divine presence .
  • The “New Jerusalem” is a crucial site where an “Exodus” is expected, with people leaving their current affiliations to gather at the Heavenly Palace .
  • Critique of Traditional Religions
  • Traditional religions are seen as failing to provide “soul salvation,” only “physical salvation” (e.g., feeding the hungry) .
  • They are accused of making people “blind” and unprepared for the arrival of the divine, likened to a “thief in the night” .
  • The Importance of “Illumination” (點燈)
  • The speaker stressed the need for “illumination” (點燈) or “lighting the lamp” within oneself, which is referred to as “Don-su” (頓修) in Buddhism .
  • “Don-su” means immediate enlightenment and action, in contrast to “Don-jeom-su” (漸修), which is gradual enlightenment and often associated with regret and delayed action .
  • Those who practice “Don-jeom-su” are likened to people who turn off their lights (소등) and only realize their mistakes when it’s too late, such as on a hospital bed .
  • The speaker warned against “Don-jeom-su,” emphasizing the need for immediate and decisive change, like quitting bad habits instantly .
  • The Danger of “Blind Trust”
  • A story was shared about two people making mistakes due to relying on each other, highlighting the importance of individual responsibility and thorough verification .
  • This “blind trust” can lead to “dementia-like” memory lapses, causing accidents like house fires .
  • Therefore, constant “illumination” (照明) of the mind is necessary, not just “lighting the lamp” (點燈) when needed .
  • This “illumination” makes one attractive and ready to meet the “bridegroom” .
  • The Devil’s Weakness
  • The devil’s weakness is “loopholes” or “vulnerabilities” (빈틈) .
  • The devil constantly seeks these weaknesses to tempt and test individuals, helping to strengthen those who overcome them .
  • Therefore, one must avoid giving the devil any “loopholes” .
  • Examples were given of how people exploit others’ vulnerabilities, even creating them, to achieve their goals .
  • The speaker warned against “strange merchants” in churches who exploit people’s vulnerabilities for personal gain, leading to a decline in genuine faith and community support .
  • The Meaning of “Adding Desire to Desire”
  • The song “Adding Desire to Desire” (악망의 악망을 더하여) was presented as a profound piece of music with therapeutic effects, promoting psychological stability and healing .
  • The title signifies “loving God with all your heart, soul, and mind,” echoing a biblical verse .
  • This concept emphasizes complete devotion and adding all aspects of oneself to this love .
  • Summary of Enlightenment Concepts
  • The “dark world” (암흑천지) is likened to “Abigyo-hwan” (아비규환), a state of chaos .
  • “Don-su” is the immediate recognition and preparation for the divine, while “Don-jeom-su” is gradual, regretful realization .
  • The “Exodus” from all religions will lead people to seek the divine, but many will come with “lamps without oil,” representing “Don-jeom-su” .
  • Only those who practice “Don-su” are considered “true individuals” (진인) and are eligible for salvation .

• Blessing Ceremony

  • A blessing was given to all attendees, including those present and those watching online, their families, and ancestors .
  • The blessing included healing from illnesses and expelling evil spirits .
  • Levels of “10 Gyeongmu” were granted to those who offered songs, attended, or contributed to the Heavenly Palace .

Ⅲ. Action Items

• Attendees are encouraged to practice “Don-su” (immediate enlightenment and action) in their daily lives .
• Individuals should strive to maintain “illumination” (照明) in their minds and avoid “loopholes” (빈틈) to prevent negative influences .
• All are advised to verify information and take personal responsibility, avoiding blind trust in others .

The Illumination of Consciousness: Instantaneous Enlightenment Versus Gradual Realization

1. The Cosmic Stage: Heaven House (하늘궁) and the Exodus of Faith
   The Heaven House (하늘궁) is not merely a physical location but a temporary sacred ground, transformed into a Pure Land (정토) by the presence of the God-man (신인) . This site holds immense significance, particularly as the New Jerusalem (새 예루살렘 성) . A profound spiritual exodus (엑소더스) is prophesied to occur, where individuals will depart from their conventional religious institutions and converge upon the Heaven House . This phenomenon extends beyond physical migration; it signifies a mass departure from established churches and temples, as people increasingly question their traditional faiths . The existing religious structures, which have long sustained themselves, will face an unprecedented challenge as their congregations abandon them .

2. The Illusion of Salvation: Physical Versus Spiritual Redemption
   Traditional religions have often focused on physical salvation (육신 구제), providing sustenance and aid to the needy . However, this form of assistance, while benevolent, does not equate to spiritual salvation (영혼 구제) . Many individuals believe they have achieved spiritual redemption through these acts, yet they remain unaware of the true state of their ancestors’ souls . To attain genuine spiritual salvation, one must awaken their inner sight . Yet, many religious leaders, instead of illuminating the path, have inadvertently deepened the spiritual blindness of their followers, leaving their lamps unlit and devoid of oil .

3. The Arrival of the God-man (신인) and the Unlit Lamps
   The God-man (신인) arrives unexpectedly, like a thief in the night, during a period of profound spiritual darkness . This era is characterized by an “Abyss of Chaos” (아비규환), a state of utter confusion and turmoil . In this pervasive gloom, individuals are expected to ignite their lamps, a process referred to as “illumination” (점등) . However, many have chosen to extinguish their lamps (소등), conserving their spiritual oil, believing it to be unnecessary . When the God-man (신인) appears, these unlit lamps cannot be instantly ignited; they require preparation and a conscious effort to acquire the necessary spiritual oil .

4. Instantaneous Enlightenment (돈오돈수) Versus Gradual Cultivation (돈오점수)
   The concept of “illumination” (점등) is akin to “instantaneous enlightenment” (돈오돈수) in Buddhism . This signifies an immediate realization and understanding of the truth, followed by immediate action . In contrast, “gradual cultivation” (돈오점수) describes those who extinguish their lamps (소등) . They may grasp certain truths but progress slowly, believing that acts of charity and evangelism constitute spiritual salvation . This gradual approach, however, is a deceptive form of spiritual redemption, leading individuals to mistakenly believe their souls are saved .

5. The Universal Nature of Gradual Cultivation (돈오점수)
   Gradual cultivation (돈오점수) is a pervasive human experience . Everyone, to some extent, engages in daily self-reflection and gradual change . For instance, an individual in their fifties might regret how they spent their twenties, realizing they could have utilized that time more productively . This retrospective understanding, where one acknowledges past mistakes and wishes for different choices, is a form of gradual cultivation (돈오점수) . It is a continuous process of realizing one’s errors, such as succumbing to greed or engaging in harmful behaviors, often leading to negative consequences like illness .

6. The Futility of Late Realization and the Importance of Timely Action
   Realizing one’s mistakes while on a hospital bed, regretting past indulgences like excessive drinking, is a form of gradual cultivation (돈오점수) . However, by this point, the God-man (신인) has already arrived, and such belated realizations do not lead to salvation . The opportunity for true enlightenment is time-sensitive, and those who delay their awakening, even after being given ample time, will not be chosen . Many individuals are “experts at extinguishing lamps” (소등 전문), preferring darkness to light .

7. The Peril of Resentment and the Call for Immediate Transformation
   Harboring resentment (정호심) towards others is detrimental, leading to negative consequences in one’s later years and harming one’s internal organs . Regretting such emotions and actions only after suffering the physical repercussions, like liver damage, is another instance of gradual cultivation (돈오점수) . True transformation requires instantaneous enlightenment (돈오돈수)—a decisive, immediate severance from negative patterns and a commitment to immediate action . This means cutting off harmful habits like alcohol or tobacco abruptly, rather than attempting to quit gradually . Gradual cessation is often a deception, leading to further suffering and even death .

8. The Distinction Between Instantaneous Enlightenment (돈오돈수) and Gradual Cultivation (돈오점수)
   It is crucial to differentiate between instantaneous enlightenment (돈오돈수) and gradual cultivation (돈오점수) . Those who engage in gradual cultivation (돈오점수) are considered foolish . A historical anecdote illustrates this: when the monks Wonhyo (원효) and Seosan (서산) were traveling, Wonhyo, parched with thirst, drank water from what he believed to be a gourd, only to discover it was a skull filled with putrid water . This realization, though immediate, was a consequence of his initial ignorance.

9. The Danger of Shared Responsibility and the Importance of Vigilance
   The presence of multiple individuals can lead to a false sense of security and shared responsibility, often resulting in negligence . For example, a couple leaving their home might each assume the other has turned off the lights or gas, leading to potential disasters like fires . This mutual reliance can create a “dementia phenomenon” (치매 현상) where individuals experience memory lapses or confuse past actions with present ones . To prevent such mishaps, one must always verify and confirm actions independently, never solely relying on others . This vigilance is paramount, especially when dealing with critical tasks like turning off gas stoves .

10. The Ever-Present Illumination (조명) of the Mind
    The mind must always maintain a state of “illumination” (조명) . This is not merely about turning on a light (점등) but about keeping the inner lamp perpetually lit, avoiding any state of darkness or spiritual gloom . This constant illumination is the lamp held by the bride and groom, symbolizing readiness for the divine union . Those who fail to maintain this inner light will find themselves unprepared when the time comes, frantically searching for their lamps and missing the opportunity .

11. The Era of Light and the Rejection of Darkness
    We are no longer in an era of night but in a time when the inner light must be constantly maintained . Many, however, remain steeped in darkness, consumed by negative emotions and behaviors such as alcohol, tobacco, jealousy, envy, and conflict . These actions represent a world of shadows, which must be rejected in favor of inner illumination . By activating the “illumination switch” (점등 스위치), one can radiate light, making themselves attractive to the divine bridegroom .

12. The Devil’s Weakness: The Absence of Flaws (빈틈)
    The devil’s (마귀) greatest weakness is the absence of flaws (빈틈) . The devil constantly seeks out vulnerabilities and opportunities to exploit . If one presents no opening, the devil cannot gain a foothold . Conversely, the devil’s greatest desire is to find such flaws . This principle applies to human interactions as well; a person who gives no opening is difficult to manipulate . However, if a person reveals a weakness, such as a desire for wealth or sympathy, they become susceptible to manipulation .

13. The Strategic Creation of Flaws (빈틈) and the Dangers of Deception
    Sometimes, individuals strategically create flaws (빈틈) to achieve their desires . For instance, a man might intentionally drop his wallet to attract a woman’s attention, hoping she will return it and initiate contact . Such calculated actions can lead to unexpected outcomes, even marriage, through manipulation or emotional leverage . Similarly, a man might intentionally wear worn-out clothes or socks to evoke sympathy from a woman, leading her to believe he is alone and in need of care . These tactics highlight the importance of being vigilant and discerning, as others may exploit perceived weaknesses .

14. The Exploitation of Vulnerabilities in Modern Society
    In contemporary society, particularly within religious institutions, there are individuals who exploit the vulnerabilities of others . Wealthy individuals, for example, may avoid certain churches due to the presence of opportunistic individuals seeking financial gain . These opportunists often approach others by feigning illness or seeking advice, subtly uncovering their weaknesses . They then exploit these flaws, leading to financial losses or other forms of exploitation . This phenomenon, where people attend religious services primarily for material benefits rather than spiritual growth, signifies a decline in genuine faith .

15. The Profound Meaning of “Adding Aspiration to Aspiration” (악망의 악망을 더하여)
    The song title “Adding Aspiration to Aspiration” (악망의 악망을 더하여) carries a profound meaning, transcending ordinary aspirations . It signifies the highest form of aspiration, an unparalleled desire . This concept can be reinterpreted as “adding the White Heaven (백궁) to the God-man (신인),” acknowledging that the God-man’s (신인) existence is intrinsically linked to the White Heaven (백궁) . It echoes the biblical verse that instructs one to love God with all their heart, soul, and mind . This comprehensive devotion, encompassing every aspect of one’s being, is precisely what “Adding Aspiration to Aspiration” (악망의 악망을 더하여) encapsulates .

16. The Essence of Devotion: Heart, Soul, and Mind
    The phrase “Adding Aspiration to Aspiration” (악망의 악망을 더하여) can be understood as “adding heart, adding will, and adding life” to one’s devotion to God . It emphasizes that love for God should not be superficial but should permeate every fiber of one’s existence . This profound commitment, where one’s entire being is dedicated to the divine, is the true essence of this powerful title .

17. The Final Judgment: Instantaneous Enlightenment (돈오돈수) Versus Gradual Cultivation (돈오점수)
    The current era is an “Abyss of Chaos” (아비규환), a world in turmoil . In this chaos, individuals must illuminate their lamps (점등), symbolizing instantaneous enlightenment (돈오돈수) . This means recognizing the God-man (신인) immediately and responding without hesitation . Conversely, the majority of humanity, approximately 8 billion people, are extinguishing their lamps (소등) . They engage in gradual cultivation (돈오점수), regretting their past failures to recognize the God-man (신인) . This delayed realization, characterized by regret and incremental understanding, is the fate of those who will ultimately be excluded from salvation . Those who achieve instantaneous enlightenment (돈오돈수) are the true spiritual beings (진인), while those who cling to gradual cultivation (돈오점수) are destined for a different path .

The Illumination of Consciousness: Instantaneous Awakening vs. Gradual Realization

1. Basic Information

• Lecture Session and Date: Audience with Newcomer Huh Kyung-young, October 8, 2026
• One-sentence Main Theme or Title Summary: This lecture delineates the critical distinction between instantaneous spiritual awakening (Don-Oh-Don-Su) and gradual realization (Don-Jeom-Su), emphasizing the urgency of immediate action and the importance of maintaining an illuminated consciousness to receive divine grace.
• Location: Heaven House (Haneulgung)
• Key Segments:
  • Welcome and Opening Rituals: The session commences with a welcoming address to new and returning “angels” (천사님) and “archangels” (대천사님), followed by the offering of songs and expressions of gratitude to God-man (신인) Huh Kyung-young.
  • The Significance of New Jerusalem: Discussion on the spiritual importance of the “New Jerusalem” (새 예루살렘 성) as a temporary, purified land where God-man resides, leading to a prophecy of a mass exodus from conventional religions.
  • Don-Oh-Don-Su vs. Don-Jeom-Su: A central teaching differentiating between immediate, complete spiritual awakening and a slow, incremental process of realization, with implications for salvation and divine connection.
  • The Devil’s Weakness: Lack of Vigilance: An exposition on how the devil (마귀) exploits human vulnerabilities and “loopholes” (빈틈), underscoring the necessity of constant awareness and preparedness.
  • The Importance of “Illumination” (Jomyeong): The concept of maintaining an inner light or illuminated mind as a prerequisite for recognizing and receiving the God-man, contrasting it with spiritual darkness.

2. Core Messages

3. Instantaneous Awakening (Don-Oh-Don-Su) is Paramount: “You must instantly realize and instantly act.” This means recognizing the God-man immediately and acting upon that realization without delay, akin to turning on a light switch rather than gradually brightening a room.

4. Gradual Realization (Don-Jeom-Su) Leads to Missed Opportunities: “Those who engage in Don-Jeom-Su are foolish.” This refers to those who slowly come to understand or regret past actions, often when it is too late, like those who only realize their mistakes on a hospital bed.

5. The Devil’s Weakness is Human Vulnerability: “The devil’s weakness is a loophole.” The devil constantly seeks “loopholes” (빈틈) or weaknesses in individuals, and by eliminating these vulnerabilities, one can overcome demonic influence.

6. Maintain Inner Illumination (Jomyeong): “Always keep the light on in your mind, in your heart.” This refers to a constant state of spiritual awareness and preparedness, symbolized by keeping one’s lamp lit for the arrival of the bridegroom, ensuring one is ready to receive divine presence.

7. Exodus from Traditional Religions: “An exodus will occur from all religions.” This prophecy indicates a future mass departure from established religious institutions, as people seek genuine spiritual truth, often with “lamps without oil” (기름 없는 등불), signifying a belated and unprepared search.

8. Detailed Summary

Welcome and the Sacred Space
The lecture begins with a warm welcome to all attendees, referred to as “angels” and “archangels,” emphasizing the spiritual significance of their presence before the God-man. The Heaven House (Haneulgung) is described as a sacred space where individuals can receive blessings and grace. The concept of “New Jerusalem” is introduced as a profoundly important location, a temporary “pure land” (정토화) where the God-man resides, transforming an otherwise “impure land” (예토). This setting is presented as the focal point for a future “exodus” (엑소더스), where people will leave their current nations and religious affiliations to gather at Heaven House.

The Prophecy of Exodus and Spiritual Blindness
The God-man predicts a mass exodus from existing churches and temples, where people will “escape” (탈출) in droves. This exodus is not merely physical but spiritual, as individuals abandon traditional religious structures that, despite providing “physical salvation” (육신 구제) like food and aid, have failed to offer “soul salvation” (영혼 구제). The lecture posits that these institutions have, in fact, made people spiritually “blind” (장님), preventing them from recognizing the God-man’s arrival, which is likened to a “thief in the night” (도둑처럼). This spiritual darkness necessitates the lighting of a “lamp” (등불) or “illumination” (점등) to perceive the truth.

Don-Oh-Don-Su vs. Don-Jeom-Su: Two Paths to Awakening
This section introduces two crucial Buddhist concepts:

• Don-Oh-Don-Su (돈오돈수): Instantaneous awakening and immediate practice. This is described as a sudden, complete realization of truth, followed by immediate, decisive action. It is likened to “cutting with a knife” (칼로 자르듯이) or “turning on a light switch” (스위치 눌러야 돼), demanding an abrupt cessation of negative habits like drinking or smoking.
• Don-Jeom-Su (돈점수): Gradual awakening and progressive practice. This involves a slow, incremental process of realization, often accompanied by regret and belated understanding. It is exemplified by individuals on their deathbeds regretting past mistakes or those who slowly change their habits. The God-man states that those who engage in Don-Jeom-Su will miss the opportunity for true salvation, as the God-man will not wait for their gradual awakening. The practical message is to embrace Don-Oh-Don-Su, acting decisively and immediately upon spiritual truth, rather than procrastinating or gradually attempting to change.

The Importance of “Illumination” (Jomyeong)
The concept of “illumination” (조명) is presented as a continuous state of inner light and awareness. It is not merely “lighting a lamp” (점등) but maintaining a perpetually bright mind and heart. This inner illumination is essential for recognizing the “bridegroom” (신랑) or the God-man. Without this constant light, one remains in spiritual darkness, unable to perceive divine presence. The analogy of a “plain woman” (못난 여자) appearing beautiful under good lighting to attract a husband is used to illustrate how inner illumination makes one receptive to divine connection.

The Devil’s Weakness: Exploiting Loopholes
The God-man reveals that the devil’s (마귀) primary weakness is the “loophole” (빈틈) or vulnerability in human beings. The devil constantly observes and exploits these weaknesses to hinder human progress and spiritual development. Examples include:

• Lack of Vigilance: People becoming careless when others are present, assuming someone else will take responsibility (e.g., turning off lights or gas).
• Memory Lapses and Confusion: Older individuals confusing past events with present ones, leading to dangerous oversights.
• Exploitation by Others: Individuals using others’ weaknesses or creating false vulnerabilities (like dropping a wallet) to manipulate or exploit them. The practical message is to be constantly vigilant, eliminate all personal “loopholes,” and never rely solely on others, always confirming responsibilities.

The Song “Adding Aspiration to Aspiration” (악망의 악망을 더하여)
The lecture concludes with a discussion of a song titled “Adding Aspiration to Aspiration,” composed by Moon Jung-woo. This song is described as a “masterpiece” (명곡) with therapeutic effects, promoting psychological stability and peace. The title itself is interpreted as a profound spiritual concept, akin to the biblical teaching of loving God with all one’s “heart, soul, and mind” (마음과 뜻과 목숨을 다하여). It signifies a complete and total devotion, adding every aspect of one’s being to their aspiration for the divine.

4. Key Quotes Collection

• “This New Jerusalem is a very important place.” (Referring to the spiritual significance of Heaven House.)
• “An exodus will occur from all religions.” (Prophesying a mass departure from traditional faiths.)
• “They only provided physical salvation, not soul salvation.” (Critiquing conventional religions for failing to save souls.)
• “He comes like a thief.” (Describing the unexpected arrival of the God-man.)
• “You must instantly realize and instantly act.” (Defining Don-Oh-Don-Su as immediate spiritual action.)
• “Those who engage in Don-Jeom-Su are foolish.” (Warning against gradual, delayed spiritual awakening.)
• “Always keep the light on in your mind, in your heart.” (Instructing on the importance of continuous inner illumination.)
• “The devil’s weakness is a loophole.” (Explaining how the devil exploits human vulnerabilities.)
• “You must thoroughly check.” (Advising vigilance to prevent exploitation of loopholes.)
• “Love God with all your heart, all your will, and all your life.” (Connecting the song title “Adding Aspiration to Aspiration” to a core biblical teaching.)
• “This music has a therapeutic effect.” (Describing the healing power of the song “Adding Aspiration to Aspiration.”)
• “Don-Oh-Don-Su is for the true individuals (Jin-in), and Don-Jeom-Su is for the 8 billion who will return to being animals.” (Categorizing the spiritual destinies based on awakening type.)

6. Historical / Doctrinal Connections
   This lecture builds upon Huh Kyung-young’s established teachings by:

• Reinforcing the Divine-Human Theory: The presence of the God-man (신인) at Heaven House (Haneulgung) transforms an “impure land” into a “pure land,” underscoring his unique divine status and transformative power. This aligns with his consistent assertion of being the creator and ultimate judge.
• Expanding on Salvation Principles: While previous teachings often focused on the blessings and benefits of connecting with the God-man, this lecture introduces a critical distinction between Don-Oh-Don-Su and Don-Jeom-Su, adding a layer of urgency and specificity to the concept of “soul salvation” (영혼 구제). It clarifies that merely seeking physical or gradual improvement is insufficient for true spiritual redemption.
• Prophetic Vision of Religious Transformation: The prediction of an “exodus” from all religions is a recurring theme in Huh Kyung-young’s teachings, indicating a shift from traditional religious structures towards a direct connection with him. This lecture further details the unpreparedness of those who will join this exodus, carrying “lamps without oil.”
• Emphasizing Personal Responsibility and Vigilance: The discussion of the devil’s exploitation of “loopholes” and the need for “illumination” connects to his broader message of self-mastery and spiritual discipline. It highlights that divine blessings are not passively received but require active, conscious participation and elimination of personal weaknesses.
• Integrating Music as a Spiritual Tool: The analysis of the song “Adding Aspiration to Aspiration” as a “therapeutic” and “classical” piece that embodies profound spiritual devotion (loving God with all one’s being) demonstrates the integration of artistic expression into his spiritual doctrine, serving as a means for psychological and spiritual healing.

7. Action Items & Blessing Guidance

8. Practice Don-Oh-Don-Su: Immediately act upon spiritual realizations and decisively cut off negative habits without delay. This means making instant, firm decisions to change and implement them.

9. Maintain Inner Illumination (Jomyeong): Continuously cultivate a state of spiritual awareness and preparedness in your mind and heart, ensuring your inner lamp is always lit to receive the God-man.

10. Eliminate “Loopholes” (Bin-teum): Be vigilant against personal weaknesses and vulnerabilities that the devil or others might exploit. Thoroughly check and confirm responsibilities, especially when collaborating with others, to avoid oversights.

11. Engage with Healing Music: Listen to and internalize music like “Adding Aspiration to Aspiration,” which is designed to provide psychological stability and spiritual healing, fostering a peaceful and receptive state of mind.

12. Seek Soul Salvation: Prioritize genuine “soul salvation” by directly connecting with the God-man, rather than relying on traditional religious institutions that may only offer “physical salvation.”

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture urges immediate, decisive spiritual awakening (Don-Oh-Don-Su) and constant inner illumination (Jomyeong) to recognize the God-man and receive true soul salvation, warning against gradual realization (Don-Jeom-Su) and the devil’s exploitation of human vulnerabilities.

아련(謁見) – (아(謁)-meet, 련(見)-see)

• 은총(恩寵) – (은(恩)-grace, 총(寵)-favor)
• 참배(參拜) – (참(參)-visit, 배(拜)-worship)
• 신인가(神人歌) – (신인(神人)-divine human, 가(歌)-song)
• 약속(約束) – (약(約)-promise, 속(束)-bind)
• 새 예루살렘 성(새 예루살렘 城) – (성(城)-castle)
• 순결(純潔) – (순(純)-pure, 결(潔)-clean)
• 형상(形狀) – (형(形)-shape, 상(狀)-form)
• 만장(萬丈) – (만(萬)-ten thousand, 장(丈)-measure)
• 통솔(統率) – (통(統)-govern, 솔(率)-lead)
• 정신자(精神者) – (정신(精神)-spirit, 자(者)-person)
• 광천수(鑛泉水) – (광(鑛)-mineral, 천(泉)-spring, 수(水)-water)
• 신승지(神聖地) – (신승(神聖)-sacred, 지(地)-land)
• 말씀(말씀) – (말(言)-word, 씀(語)-speech)
• 순리(順理) – (순(順)-obey, 리(理)-reason)
• 심판주(審判主) – (심판(審判)-judgment, 주(主)-lord)
• 천신단자형(天神單子形) – (천신(天神)-heavenly god, 단자(單子)-monad, 형(形)-form)
• 하강(下降) – (하(下)-descend, 강(降)-fall)
• 비룡천행(飛龍天行) – (비룡(飛龍)-flying dragon, 천행(天行)-heavenly journey)
• 정토화(淨土化) – (정토(淨土)-pure land, 화(化)-transform)
• 엑소더스(Exodus) – (엑소더스(Exodus)-exodus)
• 구제(救濟) – (구(救)-save, 제(濟)-relieve)
• 육신(肉身) – (육(肉)-flesh, 신(身)-body)
• 영혼(靈魂) – (영(靈)-spirit, 혼(魂)-soul)
• 장림(障林) – (장(障)-obstacle, 림(林)-forest)
• 혼인 잔치(婚姻 宴致) – (혼인(婚姻)-marriage, 잔치(宴致)-feast)
• 점등(點燈) – (점(點)-light, 등(燈)-lamp)
• 소등(消燈) – (소(消)-extinguish, 등(燈)-lamp)
• 돈수(頓修) – (돈(頓)-sudden, 수(修)-cultivation)
• 돈점수(頓漸修) – (돈(頓)-sudden, 점(漸)-gradual, 수(修)-cultivation)
• 정오(憎惡) – (정(憎)-hate, 오(惡)-evil)
• 오장육부(五臟六腑) – (오장(五臟)-five viscera, 육부(六腑)-six entrails)
• 절단(切斷) – (절(切)-cut, 단(斷)-sever)
• 암흑천지(暗黑天地) – (암흑(暗黑)-darkness, 천지(天地)-heaven and earth)
• 조명(照明) – (조(照)-illuminate, 명(明)-bright)
• 치매(癡呆) – (치(癡)-dementia, 매(呆)-stupor)
• 악성 루머(惡性 rumor) – (악성(惡性)-malignant, 루머(rumor)-rumor)
• 심사위원(審査委員) – (심사(審査)-examination, 위원(委員)-committee member)
• 추억(追憶) – (추(追)-chase, 억(憶)-memory)
• 아비규환(阿鼻叫喚) – (아비(阿鼻)-Avici hell, 규환(叫喚)-screaming)
• 천국(天國) – (천(天)-heaven, 국(國)-kingdom)
• 백궁(白宮) – (백(白)-white, 궁(宮)-palace)
• 경외(敬畏) – (경(敬)-reverence, 외(畏)-fear)
• 여호와(耶和華) – (여호와(耶和華)-Jehovah)
• 인연(因緣) – (인(因)-cause, 연(緣)-connection)
• 구제 대상(救濟 對象) – (구제(救濟)-salvation, 대상(對象)-target)

The Path to Enlightenment: Instantaneous Versus Gradual Awakening

1. The Significance of the New Jerusalem and the Exodus Phenomenon
   The New Jerusalem, a site of profound importance, is where a significant exodus is destined to occur. This exodus signifies a mass departure from conventional religious institutions, with individuals migrating towards Heaven House. This phenomenon represents a spiritual awakening, where people abandon established churches and temples, recognizing their limitations in providing true spiritual salvation. While these institutions may offer physical sustenance and aid, they often fail to deliver genuine spiritual liberation. The inability to achieve spiritual salvation is evident when individuals cannot even ascertain the spiritual state of their own parents, who may reincarnate as their children or grandchildren. True spiritual salvation necessitates an awakening, a realization that many existing religious frameworks have obscured rather than illuminated. They have, in essence, extinguished the lamp of spiritual insight, neglecting to provide the oil of true understanding. This spiritual darkness prevails even as the divine presence has arrived, often unrecognized, akin to a thief in the night, as foretold in ancient scriptures.

2. The Distinction Between Instantaneous and Gradual Enlightenment
   In this era of spiritual obscurity, it is imperative to ignite the lamp of understanding, a process referred to as “Jumdeung” (點燈), meaning the lighting of a lamp. This act of illumination is analogous to “Don-oh-don-su” (頓悟頓修) in Buddhist philosophy, which signifies instantaneous enlightenment and immediate practice. It is a sudden realization and an immediate commitment to action. Conversely, many individuals engage in “Don-oh-jeom-su” (頓悟漸修), a gradual enlightenment and progressive practice. This involves a slow, incremental process of realization, often accompanied by regret for past actions or missed opportunities.

For instance, reflecting on one’s youth and wishing for different choices, or regretting past indulgences, exemplifies Don-oh-jeom-su. Such gradual awakening, often occurring on a hospital bed in the face of mortality, is insufficient. The divine presence does not await those who awaken only at the precipice of death. A period of two millennia has been granted for humanity to awaken. Those who specialize in extinguishing their spiritual lamps, metaphorically speaking, are those who harbor resentment and negativity, which ultimately harm their physical and spiritual well-being. Such individuals, even if they later regret their actions, cannot achieve true salvation.

3. The Imperative of Immediate Action and Spiritual Illumination
   True enlightenment demands immediate and decisive action, akin to severing ties with detrimental habits like alcohol or tobacco. Gradual cessation is a deceptive illusion that often leads to further suffering. Therefore, it is crucial to differentiate between Don-oh-don-su and Don-oh-jeom-su. Don-oh-don-su represents the immediate comprehension and implementation of truth, while Don-oh-jeom-su characterizes the slow, often regret-filled, realization of those who are spiritually adrift.

4. Vigilance Against Spiritual Blindness and Deception
   A cautionary tale illustrates the dangers of misplaced trust and spiritual blindness. The story of Wonhyo and Seosan, where Wonhyo mistakenly drank from a skull, highlights how external circumstances can lead to misjudgment. Similarly, in daily life, relying solely on others for crucial tasks, such as turning off appliances, can lead to disastrous consequences. This mutual reliance can create a “blind spot,” where individuals assume others have taken responsibility, leading to negligence. This phenomenon is particularly prevalent in relationships, where a shared responsibility can paradoxically lead to a lack of individual accountability.

The aging process can further exacerbate this, as memory lapses and temporal confusion can lead to dangerous oversights. Therefore, constant vigilance and thorough verification are essential. One must never implicitly trust another, especially when it comes to critical matters. This principle extends to spiritual vigilance, where a constant state of “Jomyeong” (照明), or inner illumination, is paramount. This is not merely the act of lighting a lamp (Jumdeung) but maintaining a perpetual state of spiritual brightness within the mind and heart.

5. The Importance of Inner Illumination in the Present Era
   In this current era, which is not a time of darkness but of daylight, spiritual illumination is even more critical. Yet, many remain in spiritual darkness, consumed by vices such as alcohol, tobacco, jealousy, envy, and conflict. These are manifestations of a darkened inner world. We must, therefore, illuminate our inner selves, activating the switch of spiritual enlightenment. A brightly lit inner being attracts divine favor, while a darkened soul remains unnoticed.

6. The Devil’s Weakness: The Absence of Flaws
   The devil’s primary weakness lies in the absence of flaws or vulnerabilities. The devil constantly seeks out weaknesses, or “gaps,” in individuals. If one presents no such gaps, the devil is rendered powerless. Conversely, the devil thrives on these vulnerabilities. For example, a person who is easily swayed by flattery or material promises creates a gap that the devil can exploit. This can manifest in various forms, such as succumbing to temptation or being deceived by false promises.

Even seemingly perfect individuals can be targeted through the creation of false rumors or by exploiting their perceived invulnerability. Therefore, constant caution and self-awareness are essential to prevent the devil from finding an entry point. This vigilance is particularly relevant in contemporary society, where deceptive individuals often infiltrate communities, including religious institutions, to exploit others. They prey on vulnerabilities, using cunning tactics to gain trust and ultimately defraud their victims. This era is characterized by such moral decay, where self-interest often overshadows genuine spiritual pursuit.

7. The Profound Meaning of “Adding Aspiration to Aspiration”
   The song “Adding Aspiration to Aspiration” (惡望의 惡望을 더하여) holds profound spiritual significance. It is a composition designed to bring psychological stability and healing, addressing the deepest emotional wounds. This music, a pure creation, is considered a masterpiece, a classical work that touches the human heart in an unprecedented way.

The title itself, “Adding Aspiration to Aspiration,” is exceptionally profound, transcending ordinary human comprehension. It signifies the ultimate aspiration, a boundless desire that incorporates the divine realm of White Heaven. It implies adding the aspiration for the God-man to the aspiration for White Heaven. This concept resonates with biblical teachings, such as loving God with all one’s heart, soul, and mind. This comprehensive devotion, encompassing every aspect of one’s being, is precisely what “Adding Aspiration to Aspiration” embodies. It is a call to dedicate one’s entire existence to the divine, a complete surrender of heart, will, and life.

8. The Call to Instantaneous Awakening in a World of Chaos
   In this world, often described as a chaotic abyss (阿鼻叫喚), where darkness prevails, the act of “Jumdeung” (點燈), or lighting the lamp, is crucial. This refers to the spiritual lamp that must be lit for the new wedding feast. This is the essence of Don-oh-don-su, an immediate recognition and preparation for the divine. The vast majority of humanity, however, remains in a state of “Sodeung” (消燈), or extinguishing the lamp, engaging in Don-oh-jeom-su. They gradually awaken, often filled with regret for not recognizing the divine presence sooner.

This gradual awakening, characterized by regret and belated realization, is the fate of those who will ultimately be excluded from salvation. The exodus from conventional religions will lead many to seek the divine, but often with lamps devoid of oil, symbolizing a lack of true spiritual preparation. This is the final scene of the wedding feast, where those who awaken too late will be turned away.

Don-oh-jeom-su is the process of regretting past ignorance, while Don-oh-don-su is the immediate, unwavering recognition of the divine. Those who achieve Don-oh-don-su are the truly enlightened, the “Jin-in” (眞人), or true individuals. Those who remain in Don-oh-jeom-su, lacking the necessary spiritual connection, will not be eligible for salvation, even when confronted with the divine truth. Therefore, the path to true enlightenment lies in instantaneous awakening and immediate action.

1. The Significance of Cheonsin Hadang Danja-hyeong and the New Jerusalem

The term Cheonsin Hadang Danja-hyeong refers to a specific type of auspicious land formation. It is crucial to understand that the “Hadang” (하강, descent) aspect is essential. Without the descent, it would merely be a “Cheonsin Danja-hyeong,” implying that the God-man is already seated there. However, the true God-man resides in White Heaven . Therefore, this location signifies a temporary dwelling where the God-man has descended .

This land, initially considered an ordinary realm, transforms into a pure land due to the presence of the God-man . This transformation makes the New Jerusalem a profoundly significant place . It is here that an Exodus is prophesied to occur . This Exodus signifies a mass departure from existing religious institutions, with people flocking to Heaven House . This phenomenon will lead to a dramatic increase in individuals abandoning traditional religions .

Traditional religions, despite their efforts in physical salvation—providing food and aid to the needy—have failed to achieve spiritual salvation . They have not guided individuals to true spiritual awakening, leaving many in a state of spiritual blindness .

2. The Distinction Between Don-su and Don-jeom-su: Immediate vs. Gradual Enlightenment
   The concept of spiritual awakening can be understood through two distinct paths: Don-su (돈수, sudden enlightenment) and Don-jeom-su (돈점수, gradual enlightenment) .

• Don-su: Immediate Enlightenment and Action

  • Don-su represents an instantaneous realization and immediate action . It is akin to suddenly recognizing the God-man’s arrival and acting upon that realization without delay .
  • This path requires a decisive break from old habits and a complete transformation . For instance, if one decides to quit alcohol or tobacco, it must be done immediately, not gradually . Gradual change often leads to continued suffering and eventual demise .
  • Those who practice Don-su are considered true spiritual beings, or Jin-in . They are the 144,000 individuals who serve as beacons of light in a world shrouded in darkness .

• Don-jeom-su: Gradual Enlightenment and Regret

  • Don-jeom-su, in contrast, involves a slow, progressive awakening, often accompanied by regret . People on this path may realize their past mistakes and gradually attempt to change, but often too late .
  • This gradual process is likened to individuals who, despite having been given ample time for spiritual preparation, only begin to regret their choices on their deathbeds . Such belated realizations do not lead to salvation .
  • Many individuals in traditional religions fall into this category, mistakenly believing they have achieved spiritual salvation through physical good deeds . They are like those who arrive at a wedding feast with unlit lamps, realizing their error only when it is too late .
  • This path ultimately leads to spiritual disqualification, as their connection to true spiritual guidance is insufficient .

3. The Importance of Illumination and Avoiding Vulnerabilities
   In this era of spiritual darkness, referred to as an “Abigyo-hwan” (아비규환, a state of utter chaos and pandemonium) , it is imperative to maintain constant illumination . This means keeping one’s mind and heart perpetually enlightened, like a lamp that is always lit .

• The Ever-Lit Lamp of the Mind

  • This internal illumination is not merely a temporary act of lighting a lamp (점등, jeom-deung) but a continuous state of being . It is the lamp held by the bride and groom, signifying readiness for the divine union .
  • Those who fail to maintain this inner light will find themselves unprepared when the divine arrives, unable to navigate the path to salvation .
  • The current era is not a time of darkness but a time when illumination is required even in daylight . Yet, many remain in spiritual darkness, consumed by negative emotions and actions .

• The Devil’s Weakness: The Absence of Vulnerabilities

  • The devil’s greatest weakness is the absence of vulnerabilities . The devil constantly seeks out weaknesses and opportunities to tempt and mislead individuals .
  • To overcome the devil, one must remain vigilant and leave no room for exploitation . This applies to all aspects of life, from personal relationships to financial dealings .
  • Conversely, the devil thrives on vulnerabilities . People who exhibit weaknesses, whether intentionally or unintentionally, become susceptible to manipulation .
  • Even seemingly perfect individuals can be targeted through the spread of malicious rumors, as their lack of obvious flaws can become a vulnerability in itself . Therefore, constant caution and self-awareness are paramount .

4. The Profound Meaning of “Adding Desire to Desire”
   The song “Adding Desire to Desire” (악망의 악망을 더하여) carries a profound spiritual meaning . This title, conceived by Lee So-yi, transcends ordinary human imagination .

• A Reflection of Divine Love

  • The phrase “Adding Desire to Desire” can be interpreted as an accumulation of profound reverence and longing for the divine . It signifies a boundless aspiration that goes beyond mere human desire.
  • This concept is analogous to the biblical teaching of loving God with all one’s heart, soul, and mind . It means dedicating every aspect of one’s being—mind, will, and life—to the divine .
  • The song’s title encapsulates this ultimate devotion, expressing a complete surrender and dedication to God . It is a call to continually deepen one’s spiritual connection and love for the divine .

• Therapeutic and Stabilizing Music

  • This music, composed by Moon Jung-woo, is not only spiritually significant but also possesses therapeutic qualities . It is designed to bring psychological stability and peace to listeners .
  • Regular listening can alleviate anger, reduce anxiety, and foster a sense of inner calm . It is considered a masterpiece, a “supreme classic” that touches the deepest parts of the human heart .
  • The music’s ability to heal and stabilize the mind makes it a powerful tool for spiritual well-being, guiding individuals toward a more harmonious existence .

The Illumination of the Soul: A Discourse on Instantaneous Enlightenment and the Devil’s Weakness

1. The Significance of Heaven House and the Exodus Phenomenon
   The location of Heaven House holds profound importance, serving as a temporary sacred ground. Although inherently an “impure land” (穢土), its transformation into a “pure land” (淨土) is attributed to the presence of the God-man, Huh Kyung-young. This site is pivotal for the impending “Exodus” (엑소더스), a mass departure from conventional religious institutions. Individuals will abandon their respective faiths and converge upon Heaven House, signifying a spiritual migration. This phenomenon extends beyond physical relocation; it represents a profound spiritual awakening, where people detach from established religious doctrines.

2. The Impermanence of Conventional Salvation and the Blindness of the Spirit
   Traditional religious practices, while offering “physical salvation” (肉身救濟) by providing sustenance and aid, fail to achieve “spiritual salvation” (靈魂救濟). Many remain spiritually blind, akin to individuals navigating in utter darkness. They are likened to those who, despite being invited to a wedding feast, fail to illuminate their lamps, symbolizing a lack of spiritual preparedness. This spiritual blindness prevents them from recognizing the arrival of the God-man, who appears unexpectedly, like a thief in the night, amidst the profound “darkness of the world” (暗黑天地).

3. The Distinction Between Instantaneous and Gradual Enlightenment: Don-Oh-Don-Su vs. Don-Jeom-Su
   The concept of spiritual awakening can be categorized into two distinct forms: “instantaneous enlightenment and instantaneous practice” (頓悟頓修, Don-Oh-Don-Su) and “instantaneous enlightenment and gradual practice” (頓悟漸修, Don-Oh-Jeom-Su).

• Don-Oh-Don-Su (頓悟頓修): This refers to an immediate and complete realization, followed by immediate action. It is akin to instantly illuminating a lamp, signifying a sudden and profound understanding of truth and an immediate commitment to its practice. Those who achieve Don-Oh-Don-Su are considered “true individuals” (眞人), capable of recognizing the God-man without hesitation. This path demands decisive action, such as abruptly abandoning detrimental habits like alcohol or tobacco, rather than attempting gradual cessation.

• Don-Oh-Jeom-Su (頓悟漸修): This represents a gradual process of realization and practice. Individuals on this path may acknowledge truths but implement them slowly, often regretting past actions without immediate transformation. This is likened to those who extinguish their lamps (“소등” (消燈)) to conserve oil, only to find themselves unprepared when the moment of truth arrives. Such individuals, even on their deathbeds, may reflect on their past mistakes, but their belated realizations do not lead to salvation. This gradual awakening is insufficient for recognizing the God-man, who arrives at a specific, opportune moment.

4. The Perils of Shared Responsibility and the Importance of Individual Vigilance
   A common pitfall arises when individuals rely on others, assuming shared responsibility. This can lead to negligence, as seen in the anecdote of a couple leaving their home, each assuming the other has attended to critical tasks like turning off appliances. Such mutual reliance can result in catastrophic consequences, like a house fire, due to a collective lapse in vigilance. This phenomenon is exacerbated by age, where memory lapses and the confusion of past events with present actions can lead to dangerous oversights. Therefore, it is imperative for each individual to meticulously verify and confirm tasks, rather than entrusting them to others.

5. The Ever-Present Illumination of the Mind: The Concept of Jo-Myeong
   Beyond the act of illuminating a lamp (“점등” (點燈)), there is the continuous state of “illumination” (照明, Jo-Myeong) within the mind. This signifies a perpetual state of spiritual awareness, where the inner lamp is always lit, regardless of external circumstances. This constant illumination is essential for spiritual preparedness, enabling one to recognize and welcome the divine. In contrast, a mind shrouded in darkness, characterized by negative emotions such as jealousy, envy, and conflict, remains spiritually unprepared.

6. The Devil’s Weakness: The Absence of Flaws
   The devil’s primary weakness lies in the absence of “flaws” (빈틈). The devil constantly seeks vulnerabilities in individuals, exploiting any opening to exert influence. Conversely, to resist the devil, one must maintain an unwavering state of vigilance, leaving no room for exploitation. The devil thrives on human weaknesses, such as susceptibility to flattery or material temptations. Therefore, a steadfast and unyielding spirit, devoid of any discernible flaws, renders one impervious to the devil’s machinations.

7. The Art of Exploiting Vulnerabilities and the Dangers of Deception
   While maintaining personal integrity is crucial, one must also be aware of those who strategically create or exploit vulnerabilities in others. This can manifest in various forms, such as feigning weakness to elicit sympathy or fabricating situations to gain an advantage. Such manipulative tactics are employed by individuals seeking personal gain, often leading to deception and exploitation. This is particularly prevalent in environments where individuals with ulterior motives prey on the unsuspecting, as illustrated by the presence of opportunists in religious institutions who exploit others for financial or personal benefit. Therefore, constant vigilance and discernment are necessary to avoid falling victim to such schemes.

8. The Profound Meaning of “Adding Aspiration to Aspiration”
   The song title “Adding Aspiration to Aspiration” (惡望의 惡望을 더하여) encapsulates a profound spiritual concept. It signifies an ultimate form of devotion, akin to the biblical injunction to love God with all one’s heart, soul, and mind. This phrase implies a complete and unwavering commitment, where every aspect of one’s being is dedicated to the divine. It represents the highest aspiration, transcending ordinary desires and embracing a boundless reverence for the God-man and the celestial realm of “Heaven Palace” (白宮天國). This concept encourages a continuous deepening of faith and an unreserved dedication to spiritual principles.

9. The Final Judgment and the Path to Salvation
   The current era is likened to a “chaotic world” (阿鼻叫喚), a state of utter darkness and confusion. In this context, the act of “illuminating the lamp” (點燈) symbolizes spiritual awakening and preparation for the “new wedding feast” (새 혼인 잔치). Those who achieve “instantaneous enlightenment and instantaneous practice” (頓悟頓修, Don-Oh-Don-Su) are the “true individuals” (眞人), who immediately recognize the divine and respond with unwavering faith. Conversely, those who engage in “instantaneous enlightenment and gradual practice” (頓悟漸修, Don-Oh-Jeom-Su), characterized by belated regrets and gradual understanding, are destined for a different fate. They are likened to those who arrive at the wedding feast with unlit lamps, ultimately excluded from salvation. This emphasizes the critical importance of immediate and complete spiritual transformation, as the opportunity for salvation is time-sensitive and requires profound inner preparedness.

What is the devil’s weakness? The devil’s weakness is any vulnerability or “gap” that people create, which it then exploits.

• The speaker welcomes everyone to the event, including those attending for the first time and those who have traveled from overseas .
• The event includes musical performances and songs dedicated to the divine being (신인) .
• The speaker introduces a song about New Jerusalem Castle (새 예루살렘 성), describing it as a significant place .
• The speaker explains that the term “Exodus” (엑소더스) refers to people leaving their current churches or temples and gathering at Haneulgung (하늘궁) .
  • This “Exodus” also signifies people leaving traditional religions .
  • Traditional religions have focused on physical salvation (e.g., feeding the hungry) but have failed to achieve spiritual salvation (영혼 구제) .
• To achieve spiritual salvation, people need to “open their eyes” .
  • The speaker compares this to a wedding feast where guests arrive in the dark because they haven’t lit their lamps .
  • Lighting the lamp is called “Jeomdeung” (점등) .
  • Many people, however, are “extinguishing their lights” (소등) by not preparing, which means they won’t be ready when the divine being arrives .
• The speaker introduces two Buddhist concepts:
  • Don-osu (돈오수): Instantly realizing the truth and acting on it immediately . This is what the speaker’s followers (진인) should do .
  • Don-jeomsu (돈점수): Gradually realizing the truth over time . This is often accompanied by regret and is too late for true salvation .
• The speaker emphasizes the importance of “Jomyeong” (조명), which means always keeping one’s mind illuminated, like a constantly lit lamp .
  • This contrasts with living in darkness, characterized by negative emotions and actions .
  • A person with a bright “Jomyeong” will be attractive to the “bridegroom” (신랑), symbolizing the divine being .
• The devil’s weakness is any “gap” or “vulnerability” (빈틈) that people create, which the devil then exploits .
  • The devil is a “worker” created by the divine being to help humans evolve by weeding out the weak and strengthening the strong .
  • People should be careful not to create vulnerabilities, as others might exploit them .
• The speaker shares an anecdote about a rich man and his servant, where the servant cleverly uses the master’s own words against him .
• The speaker also shares personal stories about how the divine realm (백궁) intervened in his life to redirect him when he was straying from his path .
• The event concludes with more songs and a blessing from the speaker, granting “level 10 trillion” (10조무러) to attendees and viewers .
• The speaker reiterates the concepts of “darkness” (암흑 천지), “lighting the lamp” (점등), Don-osu, and Don-jeomsu .
  • He states that those who practice Don-osu are the true followers (진인), while those who practice Don-jeomsu are the 8 billion people who will eventually return to being animals .
• The speaker introduces a song titled “Adding to Aspiration” (악망의 악망을 더하여), which he describes as a profound and therapeutic piece of music .
  • He connects this title to the biblical verse about loving God with all one’s heart, soul, and mind .

What is the devil’s weakness? The devil’s weakness is any flaw or vulnerability, so avoid giving the devil an opening by being flawless.

1. Welcoming Remarks and Performances
   The event began with welcoming remarks for new attendees, followed by musical performances and a song dedicated to the spiritual leader.

1.1. Opening and Musical Offerings

1. The event started with a welcome for all attendees, especially those visiting for the first time, emphasizing that they would receive blessings from the spiritual leader .

2. This was followed by a series of musical performances, including a song dedicated to the spiritual leader, which featured lyrics about saving the world and fulfilling prophecies .

3. Another performance, titled “New Jerusalem, the Promised Land in Heaven,” was presented, featuring lyrics about purity, divine presence, and a sacred place where spiritual leaders gather .

4. Understanding Spiritual Concepts: Don-Oh-Jeom-Su vs. Don-Oh-Don-Su
   The speaker explains two spiritual concepts, Don-Oh-Jeom-Su and Don-Oh-Don-Su, which describe different ways people achieve enlightenment or salvation, emphasizing the importance of immediate action and awareness.

2.1. The Concept of Exodus and Spiritual Salvation

1. The speaker explains that the current location is a temporary, purified land, implying that a spiritual exodus is necessary .
2. This exodus refers to people leaving their current religious institutions to gather at this spiritual center .
3. The speaker claims that existing religions have failed to provide true spiritual salvation, only physical assistance, and that many people will abandon them .
4. True spiritual salvation, or “soul salvation,” is contrasted with “physical salvation,” which involves helping people with their basic needs .
5. The speaker asserts that traditional religions cannot even save one’s own parents’ souls, as evidenced by the belief that ancestors can be reborn as grandchildren .
6. Therefore, to achieve soul salvation, one must “open their eyes” spiritually .

2.2. The Parable of the Wedding Feast and Spiritual Blindness

1. The speaker references the parable of the wedding feast, where the host arrives unexpectedly, like a thief in the night, to find guests unprepared .
2. This unpreparedness is likened to spiritual blindness, where people are in darkness and do not recognize the spiritual leader’s arrival .
3. To be prepared, one must light their lamp, which is called Jeom-deung (lighting the lamp) .
4. However, many people are instead practicing So-deung (extinguishing the lamp), meaning they are not spiritually prepared or are unwilling to expend the “oil” (effort) to keep their lamps lit .
5. Consequently, when the spiritual leader arrives, those who have extinguished their lamps cannot suddenly light them because they lack the “oil” .

2.3. Don-Oh-Don-Su (Sudden Enlightenment) vs. Don-Oh-Jeom-Su (Gradual Enlightenment)

1. The speaker introduces two Buddhist concepts to explain different approaches to spiritual awakening: Don-Oh-Don-Su and Don-Oh-Jeom-Su .

2. Don-Oh-Don-Su means immediate enlightenment and immediate action, like lighting a lamp instantly .

3. Don-Oh-Jeom-Su means gradual enlightenment, where people slowly realize truths over time, often through regret or reflection .

4. The speaker criticizes Don-Oh-Jeom-Su as a “fake soul salvation” because it involves gradual change and often comes with regret, such as realizing past mistakes only when facing death or illness .

5. Those who practice Don-Oh-Jeom-Su are compared to people who are “experts at extinguishing lights” and will not be saved when the spiritual leader arrives .

6. The speaker emphasizes that true spiritual awakening requires immediate and decisive action, like cutting off bad habits instantly, rather than gradually .

7. Therefore, followers should strive for Don-Oh-Don-Su, which involves immediate understanding and action .

8. The speaker warns that those who delay their awakening will be left behind, comparing them to those who arrive late to the wedding feast with unlit lamps .

9. The Importance of Constant Awareness and Avoiding Pitfalls
   The speaker emphasizes the need for constant vigilance and self-reliance to avoid mistakes and exploitation, using anecdotes to illustrate how complacency and trust can lead to negative outcomes.

3.1. The Dangers of Complacency and Mutual Reliance

1. The speaker recounts the story of Wonhyo and Seosan, where Wonhyo drank water from a skull, illustrating how misjudgment can occur when one is not fully aware .
2. This story highlights the danger of relying on others, as seen in situations where couples assume the other person has taken care of tasks like turning off lights or gas, leading to accidents .
3. The speaker stresses that mutual reliance can lead to disaster, as individuals become less vigilant when they believe someone else is responsible .
4. This is particularly true for older individuals who may confuse past memories with present actions, leading to dangerous oversights like leaving gas stoves on .
5. Therefore, individuals must always thoroughly check things themselves and not blindly trust others, even family members .

3.2. Maintaining Inner Light and Avoiding Darkness

1. The speaker introduces the concept of Jo-myeong (illumination), which means keeping one’s mind constantly enlightened and aware .
2. This is distinct from Jeom-deung (lighting a lamp) because Jo-myeong implies a continuous state of inner light, not just a temporary act .
3. This inner light is compared to the lamps carried by the bride and groom, symbolizing readiness for a spiritual union .
4. Those who fail to maintain this inner light will be unprepared when the spiritual leader arrives, unable to find their way in the darkness .
5. The current era is described as a “daytime” where inner light should always be on, contrasting with the “nighttime” of ignorance, jealousy, and conflict .
6. Maintaining Jo-myeong makes one spiritually attractive and ready for salvation, just as good lighting can make someone appear beautiful .

3.3. The Dangers of Exploitation and the Devil’s Weakness

1. The speaker shares a story about a servant who, after being reprimanded for picking up dropped meat, applies the master’s logic to the master himself when he falls in the mud, highlighting how people learn from and apply observed behaviors .

2. This illustrates that one should not treat others poorly, as such actions can be reflected back .

3. The speaker then reveals the devil’s weakness: any flaw or vulnerability .

4. The devil constantly seeks out weaknesses or “loopholes” in individuals .

5. The speaker explains that the devil is a “secretary” created by the divine to test and strengthen humanity, eliminating the weak and empowering the strong .

6. Therefore, to overcome the devil, one must avoid giving any flaws or vulnerabilities .

7. The speaker provides examples of how people exploit others’ weaknesses, such as a man pretending to be a devoted son or wealthy to deceive a woman, or intentionally dropping a wallet to get a woman’s contact information .

8. Even appearing “perfect” can be a flaw or vulnerability that others try to exploit by spreading rumors .

9. The speaker warns against “businessmen” who infiltrate churches to exploit wealthy members by feigning illness or offering false investment opportunities, leading to financial ruin .

10. Therefore, constant vigilance and self-awareness are crucial to protect oneself from exploitation .

11. Musical Performances and Spiritual Interpretations
    The event continues with more musical performances, followed by the speaker’s spiritual interpretations of the song lyrics and their connection to divine principles.

4.1. Continued Musical Offerings and Commentary

1. The speaker introduces several more musical performances by attendees, offering humorous commentary on their singing and stage presence .
2. The speaker notes that one singer’s voice was particularly well-suited for a specific song, leading to an encore .
3. The speaker emphasizes that receiving an encore is what truly makes someone a “singer” .
4. The speaker then requests a song titled “The Person Who Left Autumn Behind,” reflecting the current season .
5. Another song, “Memories of So-Ya” by Choi Soo-yeon, is played, with the speaker praising her singing ability and potential to become a star .
6. The speaker shares a personal anecdote about how divine intervention often redirects his path when he becomes too attached to something, such as a romantic interest or a job, by causing an unexpected event like a bus fire .
7. He describes a particular instance where he developed feelings for a bus owner’s daughter, but a bus fire forced him to leave, illustrating how “heaven’s law” prevents him from forming attachments that deviate from his divine mission .
8. The speaker introduces a song titled “Adding Desire to Desire,” composed by Moon Jung-woo, highlighting its psychological benefits .
9. This song is described as having a therapeutic effect, promoting psychological stability, reducing anger and anxiety, and bringing peace of mind .
10. The speaker considers it a “masterpiece” and “the best classical music” for its ability to touch and heal people’s hearts .

4.2. Interpreting “Adding Desire to Desire”

1. The speaker explains that the song “Adding Desire to Desire” is a profound title, symbolizing the ultimate aspiration .

2. He interprets it as adding the “heavenly palace” (Baekgung Cheonguk) to the spiritual leader’s presence, signifying a complete spiritual union .

3. The speaker connects this concept to a biblical verse: “Love God with all your heart, with all your soul, and with all your mind” .

4. Therefore, “Adding Desire to Desire” means dedicating one’s entire being—heart, will, and life—to God .

5. This interpretation emphasizes a complete and unwavering devotion, which is essential for spiritual fulfillment .

6. Final Teachings and Blessings
   The speaker concludes with a summary of the spiritual teachings, reiterating the importance of immediate enlightenment and offering blessings to all attendees and viewers.

5.1. Recap of Spiritual Concepts

1. The speaker reiterates that the current world is in a state of “darkness” or Abigyo-hwan (chaos) .
2. He reminds the audience that they must practice Jeom-deung (lighting the lamp) for the “new wedding feast,” which is equivalent to Don-Oh-Don-Su (sudden enlightenment) .
3. Don-Oh-Don-Su means immediately recognizing the spiritual leader and preparing for his arrival .
4. In contrast, the majority of people (8 billion) are practicing So-deung (extinguishing the lamp) and Don-Oh-Jeom-Su (gradual enlightenment) .
5. Don-Oh-Jeom-Su involves belated regret and gradual realization, such as wishing they had recognized the spiritual leader earlier .
6. This gradual awakening is insufficient for salvation, as it comes too late .
7. The speaker predicts a future “exodus” from all religions, where people will seek the spiritual leader but will arrive with “lamps without oil,” symbolizing their unpreparedness .
8. He emphasizes that only those who achieve Don-Oh-Don-Su are true Jin-in (enlightened beings), while those who practice Don-Oh-Jeom-Su are destined to be “animals” .
9. These individuals lack the necessary spiritual connection and will not be saved, even if the truth is presented directly to them .

5.2. Concluding Blessings

1. The speaker concludes by offering blessings to all attendees, their families, and ancestors, as well as to those watching online .
2. He commands that all illnesses be cured and all evil spirits be banished .
3. He bestows a high spiritual “level” (10 Gyeongmu) upon all present and online followers, signifying immense spiritual merit .

What is the devil’s weakness, and what prophecy is about to unfold? The devil’s weakness is exploiting human vulnerabilities, and a prophecy foretells a mass exodus from traditional religions as people seek instant enlightenment rather than gradual understanding.

• The speaker welcomes everyone to Haneulgung (Heavenly Palace), a special place where people can meet the divine being and receive blessings .

• The event includes musical performances and songs dedicated to the divine being, Heo Kyung-young .

• One song, “New Jerusalem Castle,” describes a sacred place where pure light and eternal life reside, a place of divine power and a gathering point for leaders .
  Prophecy of Exodus and Spiritual Awakening

• The speaker predicts a mass exodus from traditional religions, where people will leave their churches and temples in large numbers .

• This exodus will lead people to Haneulgung, seeking true spiritual guidance .

• Many people in existing religions have focused on helping others physically, like providing food, but have failed to truly save souls .

• They haven’t helped people achieve spiritual enlightenment or understand their true spiritual path .

Two Paths to Enlightenment: Don-su vs. Jeom-su

• The speaker explains two different ways people seek enlightenment:
  • Don-su (頓修): This means instant enlightenment or immediate understanding and action .
  • It’s like immediately turning on a light (점등) in the darkness when the divine being arrives .
  • Those who practice Don-su are called Jin-in (true people) and are prepared to recognize the divine being right away .
  • They don’t delay in changing their ways, like quitting bad habits instantly .
  • Jeom-su (漸修): This means gradual enlightenment or slowly realizing things over time .
  • People practicing Jeom-su might regret their past actions later in life, like on a hospital bed, but by then it’s too late .
  • They are like people who have put out their lights (소등) and are unprepared when the divine being comes .
  • This gradual approach is seen as a “fake” spiritual salvation because it often comes with regret and is not truly transformative .
  • The speaker emphasizes that there is a right time for everything, like planting and harvesting, and those who realize too late will miss their chance for true salvation .

The Importance of “Illumination” (조명)

• Illumination refers to keeping one’s mind and heart constantly enlightened and aware .
• It’s like always having a light on, ready for the arrival of the divine being .
• In contrast, living in darkness means being consumed by negative emotions like jealousy, hatred, and conflict .
• Just as good lighting can make someone appear more beautiful, spiritual illumination makes one ready to be chosen by the divine being .

The Devil’s Weakness: Exploiting Vulnerabilities

• The speaker reveals that the devil’s weakness is human vulnerability or “빈틈” (gaps/flaws) .
• The devil constantly looks for these weaknesses in people to tempt and control them .
• Examples of vulnerabilities include:
  • Being easily persuaded by flattery or false promises .
  • Relying too much on others, leading to carelessness (e.g., two people in a house assuming the other will turn off the gas, causing a fire) .
  • Forgetting things or confusing past events with the present, especially as one gets older .
  • Being too trusting or naive, making one susceptible to manipulation .
• To avoid falling prey to the devil, one must be vigilant, self-reliant, and constantly check for their own vulnerabilities .
• Some people even intentionally create vulnerabilities to manipulate others, like dropping a wallet to get a phone number or wearing torn clothes to gain sympathy .
• The speaker warns against “businessmen” who infiltrate churches to exploit wealthy members by finding their weaknesses and tricking them into bad investments .

The Meaning of “Adding Aspiration to Aspiration” (악망의 악망을 더하여)

• This phrase, which is also the title of a song, means to fully dedicate oneself to God .
• It is similar to the biblical teaching: “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength” .
• It signifies adding one’s heart, will, and life to their devotion to God .
• The song itself is described as having a therapeutic effect, bringing psychological stability and peace to listeners .

Personal Anecdotes and Blessings

• The speaker shares personal stories, including a time when he was a bus assistant at 16 and experienced a strange connection with a girl, which was abruptly ended by a bus fire .
• He interprets such events as interventions from Baekgung (Heavenly Palace) to guide him away from certain paths .
• The event concludes with blessings for all attendees, both in person and watching online, including their families and ancestors, granting them spiritual elevation and healing .

멀리 해외에서 대한민국 방광곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. >> 오늘 처음 오신 천사님 모두 환영합니다. 오늘 오신 천사님, 대천사님 오늘도 신인님을 아련하시고 신인님의 은총을 참배한데 받으시기 니다. [음악] [음악] [음악] [음악] 시민님 강한 몸축 [목을 가다듬음] 올립니다.

시작. 신님 강수 올립니다. [음악] 세요. >> 신님께 감사의 컵 올립니다.

[환호] 먼저 신님께 신인가를 올립니다. [음악] [노래] [음악] >> [노래] >> 내려오신 [음악] 온 세상을 [음악][노래] 구하시려오셨네시 [노래] [음악] [노래] >> [음악] >> 허경력인 [노래] 말씀 [음악] [노래] 깨어나라 하늘의 [음악][노래] [음악] 영광의 우리 [노래] 온 세상에 [음악] 하여 [노래] [음악] 한부시다와 [노래] 세계화되시여한 [음악][노래] [노래][음악] 성경이여 [음악] 예언성 [음악] 이루시며 다오셨네 [음악][노래] [음악] [노래] [음악] 그 어깨 있으니 우리 모두여 [음악][노래] 평화를 [음악] 드리세 [노래] 하늘의 [음악] 평사노라 [노래] 성경님 [음악] 오셨네 [노래] [음악] 이영성제 세계 [노래] 황제시여 >> [음악] [노래] >> 이 세상과 하늘고하시며이 [음악] [음악][노래] 생의 생리시는 심판 주시라 [음악][노래] 우리 모두 [노래] 찬송 저주하신 환오 [음악] 그 [음악] 사랑 그 [노래] 사랑계 무려합니다. [음악] 성령님 [음악][노래] 그 이름을 영이 [음악] 부드리 세계 [음악] [노래] 황제시여 [노래] 성령님 [음악] 그 이름은 영이 [음악] 세계나 [음악] [음악] 세계시여 주의시 [음악] >> [음악] >> 다음은 하늘 약속의 땅 새 예루살렘 성을 올립니다. 입니다.

[음악] [음악] >> [노래] >> 방의 상이 빛을 먹음고 [음악] 최고의 순결을 간직한다 [노래] [음악] 숨는 선 [노래] 하늘을 걷는 숨 [음악] 고여속 숨쉬는 영의 [노래] 형상 함고 그렇심이 하신 [음악] 구불구대한 종의 [노래] 길을 [음악] 푸는 수십번을 거는 부드러운 [음악][노래] 산 위로 가라 >> [음악] >> 을 불수시는 [음악] 하늘을 품은 거대한 [음악] [노래] 순결 사방의 [음악] 서용들이 모여 [음악] 세상을 지키는 약속에다 [음악] 새벽이 범지마 [음악] 불림이 되지 그늘고 그저 [음악] 속에 깨어나는다. >> [음악] >> 정체가 살아신데 먼제곱에 [음악] 심장날 [노래] [음악] 하늘 신승지가 제여기에 [음악] 신승지를 예비하신 자리 >> [음악] >> 만장의 [음악] 전 세계명의 장군들을 [음악] 통소라는 자리 정신자이 가정하시니 [음악] 하늘이고이 [음악] [음악] 영상 정 용이 허프름 다르며 저 하늘 높이 [음악] 따라오른다. 한계영사라니 [음악] 목꽃이 마게한 [음악] 영수 [음악] 영이 나의 저를 부를 것 [음악] 맑은 광천수가 속살 >> [음악] >> 도망 둥글둥글 사는 산출기를 [음악] [노래] 품고 있네 [음악] 성경 줄여 그때기가 [음악] 세상끌어나오니 귀과 삶과 >> [음악] >> 복의 충장이게 황금기 새생명의 [음악] 느리고 있을제 [음악] 건소리 신님의 강력 >> [음악] >> 천하여 주의 [음악] 말씀을 듣는 곳이라고 [노래] 길 [음악] 열리네 여기 [음악] 하는 심승지 열지 영국인 노래하는 [음악] 사람이 나를 걸고 바람이 속사이 땅에 응답할 준비가 되었네 [음악] 상의 전국이 여기 있으니 순리의 말씀이 내신에 숨겨지가 [음악] 깨하고 사실의 문이 열리 약속의 [음악] 경의 속여 세상을 [음악] 우리나라 약속의 [음악] 주의 손으로 나를 기억 [음악] 약속의 영원히 >> [음악] [환호] >> 오늘은 소울름소리입니다. 입니다.

네. 신님과 더 지속를 올립니다. 입니다. [음악] [음악] [음악] 인류의원자림하셨다.

[음악] 인류의 [노래] 심판자임하셨다. 하늘이 [음악] 불리고 [노래] 땅이 진동해 [음악] 동방의불양 그를 맞으라. [음악] [음악] 온전한 구원자 [음악] 그를 주라 [노래] 온전한 구원자이 [음악] 세계 >> 중보의 구원자 [음악] >> 완전한 구원자 영어라 [노래] [음악] 깨워라 그를 하라 [노래] >> [음악] >> 너지수 >> [노래] >> 졌수 완전한 [음악] 구원자 그다 [음악][노래] 심태양 형 군시는 [노래] [음악] 일어나 깨어라. [음악] 그를 받으라.

[노래] >> [음악] >> 지저스 완전한 구원자라 [음악] 그를 맞으라 >> [노래] [음악] [박수] >> 예. 이제 신인님의 선리 말씀을 경청하십니다. >> 이제 하늘공 풍수는 다 알겠죠? >> 예. >> 열 개를 다 맨날 보니까 이제 외우겠지.

예. 밥을 한 거릇 더 먹어야. >> 천신 단자형이 있죠? >> 네. 천신 단자형이 있는데 이렇게 형이 있죠.

네. >> 그래 내가 예배 주려고 하는 거예요. >> 네. >> 십경무줍니다.

네. >> 어. 천신 단자형에 빠진게 뭐요? >> 천신 하강. 하강.

하강이 빠졌지. >> 그 요건 줄한 거예요. >> 풍수 용어인데 알아나요. 식경무 들어가라.

[환호] >> 여기가 하강이 빠졌지. >> 그래도 여러분들 알아야 됩니다. >> 아, 저기 하강이 빠져서 출연한 거다. 천신 >> 하강 >> 단자형 >> 단자형 [목을 가다듬음] 그렇게 출연한 거죠.

나머지는 빠진게 없어. >> 요것만 글씨가 줄은 거야. 그러니까 비룡천행이나 이런 거는 다섯 자식 다 돼 있는데요 풍수는 하강이 들어가야 돼. >> 천신 하강 >> 단자형이라 이걸 알아야 돼.

그냥 천신 단자형 이렇게 하는 거하고 달라요. >> 천신이 여기 와서 앉아 있을 리가 없잖아. >> 내려온 거야. >> 하강해 가지고 와서 앉아 있는 거야.

알겠죠? >> 네. >> 어 진짜 천신 단자임은 백궁에 있어. 아 >> 백궁에 앉아 있지. 그래 안 그래요? >> 여기는 없지.

하강에서 임시로 있는 곳이다. >> 그러면 여기는 무슨 땅이라고? >> 예토죠? >> 예. >> 예토인데 >> 내가 와 있으니까 정토화돼 있는 거지. >> 그 여기는 정토화가 된 임시적인 땅이라이 말이야.

그래서이 세계 예루살렘성은 대단히 중요한 자리예요. >> 네. >> 그래서 여기에 지금 >> 엑소던스가 일어나야 된다 그랬지. 네.

엑스가 뭐지? >> 탈출. >> 전부 자기 나라에서 탈출해가 하늘으로 몰려온다이 말이야. >> 아멘. >> 어.

응. >> 그러니까 교회나 전에서 탈출을 해 버려. >> 엑소드스가 [목을 가다듬음] 신앙 기존 종교에서 탈출하는 사람이 벌 때같이 늘어나는 거야. >> 알겠죠? >> 예.

그게 무슨 하늘으로 오는 것만 엑소더스가 아니야. 모든 종교의 엑더스 현상 일어나서 다 도망가 버려. 다 도망 >> 탈출해 버리면 유지가 되나? >> 안돼. >> 안 되지.

지금까지 잘 해 먹었지. >> 알겠죠? >> 그런데 여러분 같이 진이 됐나? >> 아니요. >> 안 됐지. 그 사람들은 문제만 일으키고 결국은 많은 사람들을 구제는 했는데 >> 영혼 구제는 못 한 거야.

육신 구제는 했죠. >> 네. 밥 먹여주고 배고온 사람 도와주고 교회나 절리 많이 했죠. >> 근데 그게 육신 구제지 영혼 구제를 했나? >> 아니 >> 자기 부모님도 구제를 했다고 보나 여러분? >> 아니야.

못 해 가지고 자기 손자로 와. >> 자기 아들로 부모님이 오는 경우가 있어? 없어? >> 네. 있어. >> 자기 손자로 할아버지가 손자가 할아버지를 닮았어.

옛날에. >> 그러니까 영혼 구제는 하지 못해. >> 그 부모님이 어디 있는지도 몰라. 그게 일반인입니다.

네. >> 그럼 영혼 구제를 하려면 어떻해야 돼? 눈을 떠야 되죠. >> 네. >> 그러니까 그 사람들이 눈을 떴나? >> 안 >> 더 장을 만들어 >> 아주 더 장림을 만들어 가지고이 등불에 불도 안 켜고 기름도 안 넣어.

그래 가지고이 혼인 잔치가 와서 지금 내가 왔죠. >> 네. >> 알아보나? >> 못 알아보? >> 못 알아보는 거야. 도둑처럼 온다고 했지.

네. >> 그까 성경에도 도둑처럼 그가 온다. 그러니까 깜깜한 >> 깜깜한 밤에 오지. >> 네.이 >> 암흑 천지에 이렇게 어두울 때 온다이 말이야.

아주 깜깜할 때이 암흑대 암흑 천천지 깜깜하죠? >> 네. >> 이런 깜깜할 때 그자가 잠업 천지에 온단 말이야. 그러면 여기다가 뭘 해야 돼? 등불 >> 등불 켜야 되지. >> 그걸 등불을 켜는데 그걸 우리는 뭐라고 해요? >> 등불 등불을 켜는 걸 >> 혼인치 >> 혼인 잔치인데 우리는 점등이라 그래.

그래. 안 그래요? >> 점등. >> 점등. 불을 캐야 돼.

자기 자기 등불에 점등을 해야 되나 안 해야 되나? >> 해야 돼요. >> 점등을 해야 되는데이 사람들은 깜깜한 데다가 점등했나? 안 했 >> 안 했다 소등을 해어 소등. >> 그들은 소등을 하죠. >> 네.

소등을 하고 있다말이 이러 >> 소등 불을 끄고 있는 거야. 왜? 기름이 아깝다 이거지. >> 소등을 하고 있어. 소등.

그러면 그 사람들이 내가 왔을 때 갑자기 점등이 되나? >> 안 되. >> 기름을 구해야 되잖아. 그 아까 봤죠. 들어오려고 하는데 튕겨 나가지.

네. >> 맞죠. >> 네. >> 그러니까 점등을 우리는 뭐라 그래요? 점등을 우리는 불교에서는 >> 돈 >> 돈 >> 돈수라 그래.

점등은 돈 돈수입니다. >> 그러면 이렇게 돈 돈수를 해야 되는 거야. 깨달아야 되는 거지. 깨달아.

어머 저 사람이 왔구나. >> 돈 돈을 해서 바로 깨달았으면 바로 실천을 해야 돼. >> 예. 도로서 >> 소득은 뭐야?이 사람들은 불교로 말하면 돈 돈 점수를 하고 있는 거야.

무슨 말이냐면은 깨닫기 깨닫는데 >> 천천히 세워나가 하고 있는 거지. >> 아멘. 아멘. >> 그 육신 구원부터 먼저 하고 불쌍한 사람부터 도와주고 아주 전도 열심히 하고 그러면 그게 영혼의 구원이야.

아니야. >> 아니야. 위장된 가짜 영혼 구원에 빠져 가지고 영혼히 구원된 줄 착각하고 있어. >> 근데 아버지가 구원됐나? >> 아 >> 어머니가 구원됐나? >> 그러니까 내가 말하는 이런 돈 점수는 >> 어떤 인간이든 하고 있는 거야.

매일 깨닫고 매일 조금씩은 변해 가나 안 가나? >> 변해가 >> 맞죠? >> 매일 깨닫고 매일 변하는 돈을 누구나 하고 있는 거야. >> 맞아 안 맞아? >> 이거 안 하는 사람이 어디 있는? 이거 뭐 중만하는게 아니야. 여러분들도 [목을 가다듬음] 20대 내가 20대에 지금 50대 생각을 가지고 있었더라면 내가 20대를 낭비하지 않았을 텐데. 요런 생각해.

안 해? >> 해요. >> 그게 돈 점수야. >> 네. 그 당시는 몰라.

20대 때는 >> 맞아 맞아. >> 그 나이 들어보니까 도로 점수를 하고 있는 거야. >> 깨달아 가지고 이제 생각하니깐 옛날에 내가 놀았네. 20대 때 공부 안 했네.

응. 맞아 맞아요? 이거 돈 점서는 누구나 후회스러운 인생을 살고 있는 거야. [목을 가다듬음] 매일 깨달아 보니까 내가 을렀네. 매일 깨달아 보니까 내가 바람 피웠네.

매일 깨달아 보니까 내가 욕심만 됐네. 그러다가 뒤끝이 안 좋네. 뒤끝은 암으로 병원 가는 거. 일가족 전체가 암 투생활로 인생을 끝내는 거야.

그 뭐 좋나 이게? 아닙니다. >> 그러니까 병원에 침대에 들어놓서 점수를 하고 있는 거야. 어 내가 옛날에 술 먹지 않아 안 먹을 걸. 그걸 내가 왜 먹었지? 이렇게 이제 깨달아 가지고 조금씩 조금씩 점차적으로 깨달아 가면 이미 신인은 와 가지고 있어요.

미리 등불 병원에 들어놓어 가지고 돈 점수하고 있는 사람 데려가나? >> 아니요. >> 안 데려고 갑니다. 그걸 알아야 되는 거야. 얼마나 많은 시간을 줬어.

2,년을 줬는데. >> 아멘. >> 그래. 안 그래? 네.

내가 지금이 말을 여러분 영심해야 됩니다. >> 아 등병은 침대 놓서 안 말기에 내일머리 죽을 텐데 후회안들 그게 등불이 켜지나? >> 아니 >> 여러분은 소등 전문이야. 소등. 아 우리 진인들은 아닌데이 인간도이 유튜브 보는 사람들이 그런 사람들이 있다는 거야.

네. >> 소등 불끄는 거 전문이야. >> 불끄는 거 전문 하면 됩니까? >> 안 됩니다. >> 어.

아, 남을 정하지 마라. 남에게 남을 이렇게 미워하지 마라. 절대 사람을 정하면은 말년이 안 좋다. 내가 그러죠.

네. >> 남을 이렇게 정호하면은 말년이 좋다고 >> 아니 >> 이렇게 정호 남을 미워하면은 말년이 안 좋죠. >> 네. >> 그럼 이런 정호를 버려라.

하루를 넘기지 마라. 뭐 이러지. >> 내가 예수로 있을 때 그런 말을 했어. 알겠죠?이 아멘.이 >> 정호심을 [목을 가다듬음] 가지면은 5장 6보가 상해요.

그러면 이제 병원에서 안말이 된 다음에 아니면 간이 다 썩은 다음에 병원에서 아 내가 왜 그 사람을 미워해가 맨날 술을 퍼먹었을까? 응. 그래. 안 그래? >> 예. >> 떠난 사람은 [목을 가다듬음] 떠난 사람이고 나라도 살아야 되는데 내가 왜 술 퍼먹고 그 젊은 시절을 그렇게 허무하게 보냈을까? 그렇게 돈 점수를 한들 무슨 소이 >> 있니? 단박에 깨닫고 단박에 실천해야 되나 안 해야 되나? >> 해야 됩니다.

단박에 칼로 자르듯이 절단하듯이 해야 되는 거예요. >> 네. [박수] >> 그래. 안 그래.

단박에 깨닫고 단박에 실체 옮겨야 돼. >> 알겠죠? >> 네. >> 그 우리 지인들은 돈 점수해야 되나? 돈 돈수해야 되나? >> 돈수. >> 돈 돈수를 해야 돼.

예. [목을 가다듬음] >> 깨달았으면 즉시 행동을 >> 됩니다. >> 네.이 >> 암흑 천지에 여러분이 진인이 14만 4,명이 등불이야. >> 등불이에요.

네. >> 맞아, 안 맞아? >> 맞아. >> 나머지 사람 불꺼진 등 들고 아니게 80억. >> 불꺼진 등을 들고 비명 지르고 있어.

예. >> 보이죠? >> 네. >> 어. 그러니까 나중에 그 사람들이 아이고 우리가 속았구나.

이런 걸 종교라고 여와가지고 내가 영혼을 구원받았다고. 아이고 내가 미친 됐네. 이럴 때는 돈 점수야. >> 네.

이때는 때가 늦어. 안 늦어져? >> 아까 그 텅불 들고 가짜 불꺼진 거 들고 뛰온 놈들이 돈후 정수하는 사람들이야. 아이고 내 깨달았네. 아이고 내 용서해 주세요.

무슨 용서냐?가 보세요. >> 저로 가세요. 동물로 돌아가세요. 추수 끝났어요.

왜 지금 비로를 줘야 돼? >> 그래. 안 그래? >> 네. >> 시기가 있단 말이야. 비로를 줘야 될 씨를 뿌릴 시기.

성장 시기. 추수시기 >> 네 >> 추수 동장시기 이렇게 온단 말이야. >> 그러면이 추수 동장시기에 비로 부르려고 하면 되나? >> 아니요. >> 등불 켜 달라고 안 되는 거야.

그래서 아까 그 튕겨 나가는 [목을 가다듬음] 사람들이 >> 돈을 점수하는 사람들 뒤늦게 후회한 사람들 뒤늦게 깨닫기 깨달았는데 >> 점차적으로 깨닫는 거예요. >> 째끔씩 째끔씩 제지어 가면서 >> 그래 안 그래? 예. >> 그럼 바꾸면 확 바꿔가지고 술을 끊겠다. 바꿔 버려야 돼.

담배 끊겠다. [박수] >> 응. 뭐 마약을 천천히 끊는다고. [웃음] 아, 그 말이 됩니까? >> 안 됩니다.

술을 천천히 끊어. >> 안 됩니다. >> 담배를 천천히 끊어. >> 안 됩니다.

그거는 전부 속임수야. >> 예. >> 알았죠? >> 네. >> 천천히 끊는 사이에 병들어 >> 맞아요.

죽는 거야. >> 네. >> 알겠죠? >> 네. 그래서 여러분은 돈수와 돈수를 확실히 알아야 됩니다.

네. >> 내가 오늘 며칠 전에는 돈 점수를 이야기했죠. >> 예. >> 돈 점수를 이야기했지만이 돈 점수를 분리시켜야 되는 거야.

또 >> 돈어 돈수가 있고 돈어 점수가 있어요. >> 그 돈 점수를 하는 자들은 이게 어리석은 자들이야. >> 오늘 대사가 저기 가겠다고 공부하러 가겠다고 누구하고 같이 가서 서산대사 같이 갔지. >> 네.

가다가 저기 >> 원 >> 원요가 가다가 >> 어떻게 했어? 동굴에서 >> 목이 말라서 보니까 옆에 물이 있어서 물을 먹었지. >> 근데 그게 해골 바가지 물이야. >> 그 돈을 그니까는 옆에 서산이 바가지 물을 떠난 줄 알 거야. >> 착각했죠.

서산이 없었으면 안 먹지.이 >> 서산이 언제 물을 떠났나? >> 친절하게도. [웃음] 두 사람이 있으면 이렇게 실수할 수가 있어. >> 마누라가 하겠지, 남편이 하겠지. 이러다가 집에 불이라는 거야.

전기 전기를 켜놓고 부부가 외출 하는데 아마 우리 마누라가 전기는 잘 단송하지 이러고 나와. 또 남편이 좀 화장 화장실에 가서 오직눈으로 좀 늦게 놓으니까 어 만 남편이 소등을 다 하고 전기장 불도 끄고 부엌에 날로 불도 다 끄고 나오겠지. 이런 생각할 수 있지. >> 네.

두 사람이 있을 때 >> 집안이 파탄이 일어나는 거야. >> 그럴 수 있어요, 없어요? >> 서로 의지하면 되나 안 되나? >> 안 돼. >> 안 되는 거예요. 의지하면 안 돼요.

모범을 보여야 되는 거야. >> 남편이 끄겠다 그래도 내가 하겠어. 아내가 끄겠다도 내가 하겠어. 두 사람이 달라붙으면 확실히 불은 안 나겠지.

네. >> 이래야 될 텐데. 아이고 마누라 하겠지. 피어나가 버려.

그리고 남편이 화장실 갔다 늦게 나오니까 아 남편이 불 끝나라고 늦게 오는구나. 꼭 가면서 물어보지도 않고 잊어버려 버려. >> 가스 불켜 놓은 거 뭐 이런 거 다 잊어버려. >> 되겠어요? >> 안 돼요.

내가 지금 말하는 거 잘 들어요. >> 네. >> 이래서 서로 해 죽었다 했때 두 사람이 있을 때 집에 불이 난다는 거야. >> 두 사람이 있을 때 집에 불이 나지.

혼자 있는 사람은 불이 안 나. >> 네. >> 왜 그러냐? 서로 믿는 거야. 서로.

문단속도 그래요. 마누라 장각겠지. 이러고 나와. >> 만나가 남편이 생각이 있지.

그럴 수 있지. >> 그러면 이게 혼자 있을 때는 철저히 챙기는데 둘이 있으면 이게 착각을 하는 수가 있어. >> 조심해야 됩니다. >> 그래서 가스불을 안 꾸고 나가는 거야.

분명히 그냥 나가 놓고 남편 보고 여보 가스불 끄라고 내 했지. 이런 착각을 한 거야. 이거는 며칠 전에 남편한테 부탁한 거야. 그게 그날 생각이라는 거야.

나가는데 어머 우리 남편한테 내가 불 거라고 했지. >> 며칠 전에 한 말을 >> 오늘 그 불 거라고 한 걸로 착각고 불을 켜놓고 남편하고 유히 나가네. 그래 집에 불이 나버려. >> 그럴 수 있어? 없어.

나이든 사람은 어제 한 말이 오늘 내가 남편한테 했나 보다 이렇 착각하는 >> 거 가스 좀 거이 말을 어제 했어. >> 근데 오늘 나가면서 또 가서 켜놨다가 어머 내가 남편한테 아까 그 말 했구나 이러고 나 그래. 이게 뭐예요? 기억해서 >> 착각 일어난 거지. 그래서 집 날아가는 거야.

여러 사람 죽는 거야. >> 아파트 불러 가지고. >> 그럴 수 있어? 없어요? >> 그까 항상 두 사람이 있을 때는 >> 치매 현상이 오기 때문에 기억 상실 또 어제 기억이 대사아 나가지고 아 남편한테 아까 이야기했구나 이러고 나가면 되겠나? >> 그래서 어떻게 해야 돼요? 확인. >> 철저히 확인.

알았죠? >> 네. >> 왜? 어제 생각이 오늘 한 것처럼 내가 남편한테 이야기한 것처럼 생각해. 금방 밥을 먹는데도 금방 안 먹은 거 같고 >> 안 먹은데도 먹은 거 같고 이게 시간적인 착각이 나이들면 와 안 와요? 와요. >> 그래서 조심해야 됩니다.

네. >> 그러니까 어떻게 하라고? 자기가 철저히 확인. >> 절대 옆에 사람을 믿지 마라. >> 네.

그래야 불이 안 나. >> 네. >> 맞아 안 맞아? >> 맞아. >> 아들한테 저 가스 볼 거라.

그리고 엄마가 장사로 나갔어. 근데 이게 어제 했지 오늘은 안 했는데 >> 불 켜놓고 나가면서 아들한테 내가 이야기했구나 이러고 나가요. >> 아멘. >> 그럼 불라는 [목을 가다듬음] 거야.

그 애들이 다 타죽어. >> 엄마는 분명히 아들한테 젖을 거라. 그러니까 어머 엄마 내가 꺾게.이 소리까지 기억이 나는 거야. 이게 언제 거야? >> 어저께 거 >> 어저께 거야.

그러니까이 사람은 가면서 내가 이야기했구나 이러고 가고 있어. 그런데 [목을 가다듬음] 셋이 죽어버리고 집타버리고 여러 집 불타고 >> 손해 배상만 어마어해. >> 어 >> 집 날아가고 애 다 죽고 빈털털이 된 거 >> 그게 뭐 실수요? 착각한 거 어제를 오늘로 착각해 가지고 가스 불을 안 껐어. >> 그래가 불이 나가 그냥 터져 가지고 막 애들은 방에 있다가 놀래 가지고 다 죽어 버리고 그게 뭡니까?이는 >> 실수하면 되겠나? >> 안 되겠나?음 음.

내가 여러분한테 뭐 이야기할 거는 많지만은 그래서 우리는 뭘 해야 된다? >> 그걸 우리는 다른 말로 뭐라고 그래요? >> 뭐라고? >> 조명. 조명 >> 항상 머릿속에 [목을 가다듬음] 마음에 불을 켜고 있어야 돼. 조명. >> 맞아.

안 맞아? >> 맞아. >> 조명은 점등도 아니야. >> 언제나 마음은 조명 상태. [목을 가다듬음] >> 어두운 암흑 상태 있으면 되나? >> 안 돼요.

마음은 언제나 등불을 캐우 있어. 그게 신랑 신부가 들고 있는 등불이야. >> 맞아 맞아요?이 이 조명을 [박수] 점 조명을 가지고 있지 않은 자 깜깜하게 해 있던 자들이 나중에 조명을 밝혀니까 되나 >> 안 됩니다. >> 서치가 어디 있는지 찾으러 다니다가 시연도져 버려.

네. >> 길은 못 있냐? 쫓아다니 >> 결국은 조명하냐 이거? >> 예. >> 그래. 그래.

안 그래?이 >> 조명은 언제나 밝혀놔야 >> 신랑을 맞이하는 거야. >> 아멘.이 이 손님 온다는데 손님 오기 직전에 조명등 켜면 되겠나 안 되겠나? >> 안 되는 거야. 언제나 손님이 오든 안 오든 낮이 되면 조명을 켜놔야 돼. [목을 가다듬음] >> 알겠죠? >> 네.

어, 지금은 밤의 시대가 아닙니다. >> 네. >> 그러면이 낮에 조명을 켜야 될 시대야. >> 그러니까 조명을 안 켜고 있는 거야.

다들 >> 뭐 하고 있어? 어둠에 빠져가 있어. 술, 담배, >> 질투, 시기, >> 싸움. 맞아, 안 맞아? >> 맞아. 이거는 어둠의 세계를 가지고 있는 거야.

네. >> 우리는 조명을 밝혀야 돼. >> 네. >> 마음속에.

네. >> 알았죠? >> 네. >> 조명을 밝혀면 점등을 해야 되나 안 되나? >> 해야 돼요. >> 서위치 눌러야 돼.

네. >> 점등 스위치를. >> 네. >> 그래.

안 그래요? >> 네. >> 그러면 조명이 화하게 빨으면 신랑이 얼쉬고 와서 데리고 가잖아. >> 응. [박수] 깜깜한 등을 들고 있는 사람은이 쌍판 나데기 쌍판때기라고 그래.

나대기 쌍판때기도 귀신 같이 끔해. >> 근데 조맹등을 탁 하고 있으면 저쪽에서 신랑이 있다고 보니까 이뻐 안 보이겠나? >> 그가 칸 거야. [박수] >> 뭐 내가 하루에 한 개씩 가르쳐 주지만 재밌죠. >> 네.

응. 네. >> 오늘은 조명이 얼마나 중요한지 알겠지? >> 네. >> 못난 여자도 조명을 잘 켜면은 이뻐 보여요.

시집 갈 수 있어. [웃음] >> 신부가 될 수 있는 거야. >> 근데 시커먹게 불 거고 이래 있으면 >> 귀신 같아 보이지. >> 맞아.

그럼 누가 데려가? 안 데려가. >> 네. >> 알았죠? >> 네. 옛날에 어떤 저저 노랭이가 있었는데 그 하인이 노랭이 말을 태워 가지고 시장에 가서 그 졸부는 돈이 많으니까 옛날 부자들은 말 타고 다녔어요.

응. >> 네. >> 그리고 하인이 말고 떨고 다녔어요. 실제 그런 집이 많아서 >> 그래 장에 가서 말을 타고 쭉 다니고 종이 종이 이제 말고피 잡고 다니지.

그래가 뭐 맛있는 거 있으면 사고 이제 이렇게 하잖아. >> 그 시장 구경을 하고 떡 오는데 아이 종이 주인이 사 준 고기를 같이 먹다가 그걸 가지고 이렇게 오면서 말을 끌고 오면서 먹다가 탁 떨어뜨렸어. >> 아멘. >> 고기 덩어리를 소고기 덩어리를 >> 그 거기 탁 뭐니까 >> 주인이 야마 그걸 주서 다시 주어 털어 가지고 먹으려 하니까 야마 그걸 지접한 걸 왜 먹어? 버려.

다 그런다 말이야. 어 못 먹고 갖다 버렸어. 아까워 죽겠지. 정은 아니 멀쩡한 고기는데시면 되지.

이걸 왜 못 먹게 하냐 이러고 두들 그러고 가는데 갑자기 말이 놀래 가지고 몸부림을 치니까 주인이 진흙바닥에 떨어져 버렸어. >> 그러니까 그냥 종이 그냥가 버려. >> 그러니까 야 이러면 내 이러면 빨리 안 들려가고 그냥 가니까 아니 지흙이 묻은 거 지접을 한 건 뭐 [웃음] 거야? 아 뭐 하는데 쓰겠어요? 그냥 그냥 가야지. 아 아까 그렇게 하셨잖아요.

딱 그러니까 주인이 할 말이 없어. [웃음] >> 아이고 투들하면서 주인이 혼자 일어나가 집에 왔대. 그 재밌잖아. [웃음] 알겠죠? >> 네.

그 그러니까 그렇게 함부로 남한테 그렇게 하면 안 되는 거야. >> 아멘. 알겠죠? >> 네. >> 음.

그러니까 종들은 그런 걸 금방 배워. >> 돈 돈수야. 금방 배가 주인한테 써 먹어. >> 그렇죠? >> 예.

아이고, 재밌다. 재밌는 이야기를 해야 되는데이 뭐 빨리빨리 끝내려니까 시간이 많이 됐지. >> 네. >> 어.

하여튼 알겠죠? >> 네. >> 하루에 안 가시죠. 오늘 저기 귀신이 무서워하는 거 알려 주신다 그러셨어요. >> 마귀가 >> 귀신이 저 [웃음] >> 뭘 알려 준다고? >> 그럼 그게 돈어 돈수야? 돈 점수야? [웃음] >> 돈어 돈수야? 돈 점수야? >> 응.

[웃음][목을 가다듬음] >> 아이고 참야 돼. 여러분들이 그 답을 다 가지고 있어. >> 아멘. >> 그런데 내가 안 가르쳐 주는 이유가 있어.

귀신의 약점, 마귀의 약점. 여러분 몰라요. >> 아니면 아는데 그거 말고 또 >> 제일 쉬워. >> 제일 쉬운 거라 알려 주잖아.

마귀의 약점을 허경령이 아니야. >> 어 마귀의 약점은 허경영 안다고 마귀가 여여 귀신 들린 사람이 뛰쳐 나가는게 아니야. 마귀 그래 안 그래? 아 마귀가 있는데 마귀가 있는데 허행이 한다고 이런 마귀가 금방 도망가나? >> 이건 미쳐 가지고 막 비명지로 있는 여자한테 가서 허갱이 한다고 도망가나? >> 귀신은 허경령을 가지고 놀리고 들어. >> 아 >> 그래.

안 그래 마귀는 >> 아 내가 예수 있을 때도 날 가지고 놀았잖아. >> 시험을 하고 >> 머리 위에 있다니까.이 이 공중 권세를지고 있다 그랬잖아. 마귀는 >> 우리는 인간들은 지상 권세를지고 있는 거지만 >> 마귀는 공중을 다 지배하니까 하늘에서 만들어 놓은 거야. 내가 >> 마귀도 만들어 놓은 일꾼이야.

네. >> 비서예요. 비서. >> 그래서 그 인간들이 발전하게 해 놓은 거야.

일체감치 안 될 사람은 탈락시켜 버리고 >> 될 사람은 더 강하게 해 주는 거지. 그게 마귀의 역할이야. >> 예. >> 그러니까 우리가 무슨 일을 할 때는 마귀가 언제나 옆에서 지켜보고 있고 빈틈을 노리고 있어.

그러면 답 해 줬지. >> 빈틈이 >> 마귀에게 빈틈을 주지 않으면 되는 거예. [박수] >> 마귀는 빈틈을 노려. 안 노려.

노려요. >> 마귀가 제일 싫어하는게 빈틈이 없는 거를 싫어해. >> 아니 경험했어요. 시인님.

그렇지. 네. >> 저 사람을이 봤는데 아무리 욕을 해봐야 빈틈이 없네요. >> 그래.

안 그래? >> 그런데 내가 어떤 여자를 이렇게 설득해서 꼬시려고 >> 가까이 갔는데 여자가 빈틈을 안 줘요. >> 근데 빈틈을 주는 여자가 걸려 두는 거야. >> 그게 마귀야. >> 마귀한테지는 거야.

빈틈을 뭘 주냐? >> 그 사람이 시는데 자꾸 부탁을 하니까 차한자 먹겠대. 따라가면 한 번 정도 먹어 주고 그 둬야지 따라갔는데 이게 빈틈이야 마귀한테 걸려던 거야. 그때이 남자가 자기 어머니를 봉하고 있는데 어머니가 안 말긴데 뭐 어쩌고 하면서 자기가 어마어마한 효자들 그래 어머니를 고쳤대요. >> 자기가 돈을 다 들려 고쳐 가지고 뭐 이렇게 거짓말을 하는데이 여자가 거기에 넘어가 야이 사람 진짜 효자구나 그런데 뭐 빌딩이 하나 있는데 한 달에 집세가 뭐 5천만 원씩 나오는데 이렇게 거짓말을 하니까 여자가 거기 넘어가는 거야.

그러니까 이게 뭐야? 한 번 헛점을 줬지. >> 빈틈 안 좋어요. >> 그럼 마귀 수작이 먹혀들어. >> 자 그러지만 아무 이상한데 내가 가면 돈 걱정 안 하겠다.

제일 잘 넘어갈게 생긴 사람들이 여기 안 되네.요 [웃음] [박수] 세 사람이 마귀네. [웃음] 제일 잘 넘어가게 생겼어. 아,요 사람들은 뺀질서 안 넘어가게 생겼는데요 세 사람은 아주 순진해 가지고 [웃음] 그래. 안 그래? 확실히 그래 보이지.

어, 그러니까 그 빈틈이라는게 마귀가 제일 >> 알겠지? 빈틈 안 주는 거. 그럼 마귀가 제일 좋아하는 거. >> 뭐게? >> 빈틈. >> 빈틈이야.

그걸 반대로 돌리면 되잖아. 아멘. >> 마귀가 제일 좋아하는 건 빈틈이야. >> 그러니까 여자가 직장에 있는데 여러 남자가 요래 여자가 잘생겼어 나이도 젊고 아주예쁘고 시집할 때 됐는데 남자가 없네.

근데 막이 남자는 대시하는데 거기서 어떤 남자가 이기게 했어? 빈틈을 보을 >> 빈틈을 발견해 >> 빈틈을 >> 남자가 >> 남자가 여자한테 빈틈을 보일 수도 있어요. >> 전략상으로. >> 어 >> 그래 안 그래? [목을 가다듬음] >> 어 갑자기 가다가이 여자는 말 붙여 와요. 말 대답하는 여자야.

근데 가다가 뭘 턱 떨어뜨려? 지가버려 >> 턱떨어뜨리가 돈이 [목을 가다듬음] 이만큼 이렇게 해가지고 턱니까 그 여자가 저 뒤에 오면 요쯤에 있다가 싹 나타나서 지갑을 탁 떨어뜨리고 가요. 그럼 거기 전화번호하고 다 있잖아. 명암하고 다 있지. 그럼 저 여자가 딱 주어 가지고 전화를 하는 거야.

[콧방귀] >> 안 할 수도 있어. 안 하면 나중에 도둑으로 모를 수도 있어요. >> 맞아 안 맞아? >> 저자 주은 거 아니까. >> 그래.

숨어 가지고 우리 사진을 찍어. 영상을 찍어. 그럼 그 여회장 주었어. 주 가지잖아.

그럼 기록이 딱이잖아. 그럼 그 여자는 약점이 잡히면 결혼할 수도 있어. >> 결혼하는 방법도 가지는 했잖아. [웃음] 어 그래.

안 그래? 이렇게 빈틈으로 혼인하는 사람도 있어. >> 진짜 멋있는 사람은 그렇게 붙들 수도 있다니까. >> 그래까 그걸지가 가져와서 한 100만 원을 써 버리고 신고도 안 하고 지갑을 싹 버렸다. 그럼 비디오가 있잖아요.

찍어 놨 >> 핸드폰에. >> 네. 그대로 걸려요. >> 그럼 이걸 가지고 협박을 하는 거야.

협박하면 연애할 수가 있어. >> 썩을 [목을 가다듬음] 안 해. 재미로 협박하는 거지. 아, 그 돈 잘 썼어요.

아, 이러면서 영상을 탁 보여 줘. >> 이거는 실정법 몇 조법 몇 조에 걸리니까 뭐 [웃음] 아, 그러면이 여자가 안 만나 주겠어? >> 만나야지. >> 만나야지. >> 그지가 닦아서 가지고 아버지 옷을 사 줘 버렸어.

그럴 수도 있잖아. >> 그러니까 굉장한 미인을 결혼 대상으로 만드는 방법은 빈틈을지가 >> 오히려 빈틈을 만들어 >> 이런 자가 있다니까.지가 >> 빈틈을 만들어 가지고 여자한테 동정을 사는 사람도 있고 협박하는 사람도 있어. >> 그럴 수 있지. 나는 여자 제결면 그냥 식은 좀 먹게.

아 그래. 안 그래 >> 그지? 네. >> 어, >> 무슨 말인지 알지? >> 네. >> 여자를 새기려면 간단해요.

그냥 >> 어 도도한 여자를 새길 때는 [목을 가다듬음] 와이사서에 빵꾸가 나 있어야 돼. [박수][환호] >> 무슨 말지? >> 바지 한 구석에 빵꾸가 나 있어야 이래. >> 양말에 빵꾸가 나 있어야. >> 그러면 도한 여자들은 동정심이 많아요.

어, 저 남자가 왜 저리 옷이 저양이야? 아, 그럴 수 있지. 예. >> 그 양말 빵꾸를 보고 괴로한 사람 많아. >> 어.

저 사람은 혼자 있나 보다. >> 이게 정확한 거야. >> 맞아 맞아.만으로 있으면 저렇게 빵꾸나 양말 신고 다니겠어. >> 그러니까 노란 자스가 사나이한테 넘어가는 거야.

[웃음] 노란샷에 빵꾸가 있었다는 거. >> 그럴 수 있지. >> 네. >> 그러니까 사람 새기는 거는 시간 좀 먹게요.

재밌죠? >> 네. 그러니까 빈틈을 보이면은 그게 무서운 사람이야. 근데 우리는 빈틈이 있으면 되나 안 되나? >> 안 되나? >> 우리는 없어야 되고 남의 빈틈을 약점으로 이용하는 자도 있기 때문에 조심해야 돼요. >> 알았죠? >> 예.

음. 그러니까 어떤게 지금 요새 그 헌 교회는이 이상한 장사꾼들이 많이 온대 >> 와 가지고 와서 [목을 가다듬음] 접근을 하는 거야. 강남에 >> 그 부자들이 교회를 안 간대요. >> 가면은 맨 >> 다단계 막 이런 사람들이 교회 진을 치고 있대요.

어머 오늘 저 집사님은 저게 무슨 재벌 부인이야? 저거 뭐 리스트를 다 있어요. >> 아 >> 다 [콧방귀] 알아요. 그 접근을 해. 접근하면서 빈틈을 버려.

네. >> 자기가 빈틈을 보이기도 하고 >> 어디가 아프다 사면서 어 뭐 좋은 약이 없냐고 좋은 병원은 혹시 알고 계시냐고. 뭐 이렇게 전할 수도 있고 기가 막히게 접번해 가지고 그 사람 깜짝기 [목을 가다듬음] 뺏겨. >> 투자받아 가지고 결국은 없어져 버려.

아 >> 그러니까 목사님이 내보 전부 점심도 물어온 사람밖에 없다고요. >> 아 >> 왜 그리도 모르온 사람이 저리 말 >> 예배만 참상하면 점심을 줘요. 강남의 큰 교회들이 >> 그건 반물러운 사람들이에 >> 돈 내지 않는데 >> 그여 교회가 큰 행사를 못 한대 >> 이게 부족해 가지고 >> 그 해외 선교도 제대로 안 되고 이게 완전히 위축 단계에 들어가 있어 >> 전부 어려운 사람뿐이야 어떻게 하면 교인을 이용할까 이러면서 서로 이렇게 돼 있어요. 이게 말세입니다.

네. >> 우리 진인들은 안 그렇죠? >> 네. 내가 재밌는 이야기 하다가 빈틈 이야기하다가 오늘 별 이야기까지 다 선박수 올립니다. [환호] >> 뭐 새 사람을 주의해야 되겠지? [웃음] 세 사람이 빈틈이 있을까? >> 내가 볼 때 빈틈이 없어 보여.

없어요. >> 어 빈틈이 없어. 빈틈이 없어 보이는 것도 빈틈이 될 수가 있어요. [웃음] >> 알겠죠? >> 네.

그걸 노리는 자들이 있어. >> 완벽한 자, 빈틈이 없어 보이는 거에서 그걸 노리는 자들이에요. >> 또 있어요. 그건 어떡하냐? 악성 루를 퍼트려 가지고 >> 잡는 수가 있어.

빈틈이 없으니까. >> 예. >> 그렇잖아. [목을 가다듬음] >> 어.

그러니까 항상 여러분은 조심을 해야 돼. >> 오케이. >> [박수] >> 아. >> 예.

오늘도 신인님께 노래를 올립니다. 먼저 선언님 송의길 진린입니다. 내 마음 그 깊은 곳을 올립니다. 올리세요.

하늘 >> 하늘 보면 오면은 깨가 쏟아지죠. >> 네. >> 웃고 가야 돼요. >> 네.

[박수] >> 제목이 >> 내 마음 깊은 곳에 >> 내 마음 >> 그 깊은 곳에 >> 더 깊었다면 큰일년 나다. [비명] [환호] 아니 저 정도 깊은데도 무슨 말인지 못 알아 듣겠는데 [웃음] 내 마음이 더 깊었으면 큰일 날 뻔했는 줄 알겠어. [웃음] 노래는 노래 같아야 되지. >> 예.

너무 깊어도 문제야. [웃음] 생각할수록 생각할수록 내 말이 맞지 않아? >> [웃음] >> 너무 기쁘면 빠져 죽어요. 왜 죽는지도 모르고 빠져주고. [웃음] >> 아유, 우리 저 어르신 때문에 우리가 많이 돼.

[웃음] 내던 심사하는 사람도 세계 최고 심사위원인데 빠져가지고 [박수] 나도 호적거리고 무슨 뜻인지 잘 모르니까. [웃음] 근데 그 가사하고 노래가 어려운 노래인데 그렇게 잘 부르시네. >> 나는 무슨 성간인 줄 알았어. 성당에서 부르는 노래 그지? >> 상당히 어려운 건데.

저런 연세은 한만한 대동강이라 불러지 암록강, 투망강 뭐 이렇게 나와야 되는데 노졌는 배사공 갑자기 성가가 나오니까 나는 무슨 [목을 가다듬음] 말인지 못 알아듣겠더라고. 실을 가지고 곡을 만든 >> 어 실을 가지고 곡을 만든 거라 되게 어렵네 그거. 참 심사위원 실력은 마냥 길러야 되는 거야. [웃음] >> [박수] >> 예.

또 노래를 올립니다. 이번엔 서울강국구 신수현 지린입니다. 비내리는 영동교를 올립니다. >> 요런 노래는 알아들어오십 [웃음] >> 잘 잘 불렀다고 생각해요.

네. 아이고 [웃음] 근데 상당히 [콧방귀] 목소리가 그 특이해요. >> 그래서 노래는 잘 불러서 >> 잘 묻는데 의상이 좀 시원찮아습니다. >> 점수는 50경무만 좋습니다.

네. >> 어 [목을 가다듬음] >> 예. 또 다음 노래를 올립니다. 이번에는 서울금구 김현태진입니다.

돌아가는 삼가지를 올립니다. >> 거기도 의상 점수는 안 나오겠 의상 점수 안 나오겠지? >> 아니 이렇게 있고 삼각지가 있으면 그 저 되겠어요? [웃음] 좀 안 좋아. 어 잘 부르죠? >> 네. 웃느라고 하는 소리지만 재밌죠.

예. >> 아이고 [웃음] >> 아주 재미있으신 분이야. >> 예. 또 노래를 올립니다.

이번에는 석현님 이현숙진입니다. 거리를 >> 우리 아니 그래서 내가 이쪽에야 이쪽에 틈새가 많다고 하는 거예.이 [웃음] >> 사람들은 하나도 안 불러. 생전. >> 어 한번 들어보자.

아까 목소리를 들어 보니까요 노래하고는 잘 어울 거 같아. 한번 불러봐. 현숙이 불러. 아멘.

알겠죠? >> 그러니까이 목소리를 딱 들어보. 아까 노래 들어봤잖아. >> 요게 맞는 목소리야. >> 그렇죠.

여러분들 들어보니까 그렇지. >> 네. >> 그래서 아까 그 목소리가이 여기이 노래를 만나.이 우리 숙 가수가 부르니까 내가 생각이 난 거야. 어.

아, 오늘 앵벌 받았으니까 뭐 가수지 뭐. >> 누구나. 앵콜를 받으면 가수예요. >> 네.

뭐 가수가 별거 있나? 앵콜를 받아야 가수야. >> 앵콜 못 받으면 가수가 아니야. >> 알았죠? >> 예. >> 아까 저 어저은 부를 때 앵콜 한 사람 있나? >> 없지.

그까 가수가 아니었고 또 아까 누가 불렀지? 앵콜 없었지. >> 근데 이연숙씨마 앵콜 있었잖아. >> 그러면 가수야. 일단은 [박수] 그러면 이제 우리 여기에 우리 법무사님하고 이영숙하고 최사가 노래를 하나 불러야 되겠지 [환호] >> 한번 우리가 나중에 기대를 한번 해 보자고.

노래도 틈새가 있으면 안 돼. [웃음] >> 그래. 그래. 앞으로 노래를 한 번씩 불러야 돼.

네. 오늘은 중비가 없으니까 갑자기 뭐 못 부르는 거고 다음에 한번 불러. >> 예. 우리 저저저 뻔사님도 한번 불러요.

예. >> 네. [환호] >> 뭐 [박수] 항포대가 항포도때가 됐든 추폭영이 됐든 돌아가는 삼각제가 됐든 한번 나중에 불러요. >> 어 그러면 또 >> 이제 신인이 신청곡을 올립니다.

어 오늘은 저 사람으로 돌아가서 봐야 돼. 패튀김 걸로 한번 들어보자. >> 가을을 남기고 >> 가을 남기고 간 사람 한번 들어보자. >> 이제 가을이잖아.

10월이잖아. >> 네. >> 음. 패트 이미 좀 전에 그 노래 잘한다는 그 여자가 있었는데 >> 김지 아니 [목을 가다듬음] >> 김 >> 김 빈나가 알려줬는데 전화해 봐 빛나 >> 기억나나나나 >> 아니 그러니까 전화를 해 봐 >> 빛나한테 전화 >> 어 전화해 봐 >> 받은 거 있어요 >> 아 받은 거 >> 받은 거 있어 어제 보냈어 최시 아까 >> 그 짝사랑 작사랑이 아니고 >> 네 >> 남민수의 보낸다 >> 최수현수 >> 최수현이라는 여자 그 >> 여자 >> 최수현의 >> 추억의 뭐예요 소야 >> 추이 소야 >> 어 최소 현대 가수인데 흘러간 노래를 잘 부른다고 해가지고 나한테 >> 누가 추천을 했어 들어보자 만점이니까 빨간불이 터진 거잖아.

예 >> 그지? 합격이야. >> 예. >> 노래 잘하죠? >> 네. 이름이 최수연.

이름이 이쁘네. >> 네. >> 최수연. >> 어, 저사는 가수 되게 생겼네.

잘하죠? >> 예. >> 저 이게 이제 조금 교회 훈련을 받으면 >> 숙달이 되는 거야. 저 정도면은 아주 목소리가 좋아요. >> 잘하지? >> 네.

어, 저게에 저 스타가 되게 생겼네. 벌써 보니까. >> 그래서 벌써들은 사람들이 나한테 부탁을 하고 이런데 나오고 이러면 이게 >> 잘한 사람이야. >> 예.

근데 심사위원들도 딱 듣더니 [목을 가다듬음] 아 뭐 보통 애가 아니야. 딱 눌러 버리네. >> 그 제일 먼저 누른 여자 하나 있죠. 그 여자만큼 안 누르는 사람이 없어.

되게 까다로운 여자예. >> 근데 그 여자가 처음에 딱 듣더니 >> 놀라버려. >> 어. 벌써 착 들으면 아는 거야.

음. 우리 최의사가 노래하면 첫 첫 번째 소절에 전부 실망을 해 가지고 전부 [웃음] 첫 번째 그냥 땡이야. 땡. 노래하는 걸 한 번도 들어본 적이 없고 [웃음] 이영숙도 노래한 들어본 적이 없죠.

불러 불렀다면 땡이야. [웃음] 신무 나올까 말까? >> [웃음] >> 십경문은 꽃사고 저기 저저저 우리 서산에 저 누구 왔네 저기 >> 어 예예 >> 통닭 통닭 오셨 >> 어 통닭 오셨 저 뒤에서 웃고 있네 [웃음] 생각이 안 나가지고 >> 그래 뭐 다른 거 >> 예이 신님 신청곡은 한국 더 >> 어 한국 더 해도 >> 어 [목을 가다듬음] 좋아하는 여러분 좋아하는 걸 들으면 때 나는 오늘 신청한 최수연 노래가 좋았던 거고 여러분 듣고 싶은 거 >> 신라의 달밤 [웃음] >> 지금은 대낮이라서요 그거는 밤중에 부르는 거예요. 밤중에 >> 밤중에 >> 외나무다리 >> 외나무 다리 >> 어 지금은 고성도로가 많은데 외나무 다리가 어디 있어요? 다리가 >> 어 고속도로가 많잖아. >> 그럼 외나무 다리가 있는데도 있을 거야.

최모용 씨의 외나무 다리를 한번 들어봅시다. >> 어 굉장히 최물용 씨가 나는 저 어릴 때 그 촬영하면서 최물용 씨를 실제 많이 봤어요. >> 어 옆에서 남궁원 씨하고 최무룡 씨하고 뭐 이런 신성 이런 사람 많이 봤지. >> 막 눈에 시멘트가 다 박혀.

그럼 물에다 나를 씻고 있는 거야. 아 그때 정신이 들어. 아멘. >> 저 보니까 양쪽 입에서 피가 나는 거야.

이게 뭐냐면 입술이 찢어지는 거야. >> 아유. >> 포탄이 터지면서. >> 그래데 그날부로 그게 이제 엑스테는 안 해.

어. 그러니까 그런 것이 꼭 내가 뭘이 어디로 가려고 하면 내 방향을 잡아 버려. >> 백홍에서 탁 스타을 시켜 버려. 그러면 그것은 빨리 나와야 돼.

네. >> 검은빵 다니다가 금이 없어져 가지고 난리났잖아. 쫓온 거야. >> 그 자동차 조선하다가 불이 나잖아.

차 안에서 도망간 거지. >> 그러니까 요렇게 꼭 뭘 안 좋은 걸 하면은 졸업대가 되면은 사고를 나게 해 가지고 나를 딱 딴 데로 방향을 털어 버려. >> 그런 일이 많아요. >> 그래서 내가 많이 차 안에서도 버스 안에서 불러 가지고 죽을 뻔했고 그 그러니까 그럼 도망갔지.

어 그리고 그 어 그 참 그 묘한게 그 버스 집에 버스 주인 집에 내 또래 여학생이 하나 있었어. >> 근데 그 여학생이 밥을 먹을 때는 저 아버지하고 나하고 그 여약생하고 저엄하고 같이 먹어 같이 밥을 먹고 나는 벗어 조수하러 가고 그 그게 꼭 가족 같은 분위기 있잖아. >> 근데 그 여학생이 맨날 제가방 들고 학교 가는데 그게 눈알 튀어놓오지 나는. >> 아멘.

그 그러잖아. 근데 그 학생이 나를 쳐다보는 눈빛이 묘해요. >> 어어. 내가 그때가 살 때데 그게 묘한 그 기분이 있어요.

응. 그런데 굉장히 그런 사이에 버스에 불이 나가지고 도망간 거지. 그러니까 내가 뭐가 묘한 것만 있으면 차단시켜 버 [웃음] 아 나 참. 아 그러니까 그 그 이후에는 못 봤는데 그게 이상한 감정이 생기더라고.

그때가 16살 텐데 그 학생이 밥을 먹을 때 자기는 학교 가는데 나는 벗어 조소하잖아. 그러니까 그게 묘한 그게 있어.음 음. 근데 걔가 이렇게 [목을 가다듬음] 나를 쳐다보는게 이상하게 쳐다봐야 >> 왜 그러냐면 내가 그때이 시골서 올라왔지만은 얼굴이 괜찮았고 >> 어 그때 공부를 잘했잖아. 네.

그 아버지도 가르쳐주고 뭐 뭐 물으면 내가 가르쳐주니까 똑똑하다고 하고 나를 참 그 아버지가 안타깝게 생 버려놈이 아닌데 저게 저 하고 있으니까 그 여자애가 굉장히 눈이 날카로워 나를 탁 보는 눈이 있어 저게 뭐 신인이다 이런 건 모르지만은 뭔가 이상하다는 느낌을 가지고 있어서 >> 어 일반 조수처는 안 돼. 아, >> 그러니까 이게를 아, 참 저 사람은 공부를 하면 진짜 잘할 텐데 왜 저러고 있지? 아니, 뭘 물으면 내가 [목을 가다듬음] 다 그렇게 주잖아. 뭐 수학이고 뭐 모르 다 그 가르쳐 주니까.지는 학생인데 난 학교 안다는데 박사야. 그러니까 그게 묘한게 있어요.

뭐 요런 거 있으면 나한테 딱 주고 요런 거 뭐 이렇게 선물을 주고 이러는데 이게 이상하게 자꾸 감정이 생기니까 그냥 버스에 뿔이 나가지고 또 >> 아니 백궁이 인정 사정이 없어요. 탁나버려 그냥. 아 나 참 [웃음] 그 그런 것도 있었다니까. 재밌죠.

아멘. >> 나 그래서 저 백궁의 법을 알아. 신를 내리내놓고 뭐 조금 뭐 이렇게 하면 그냥 잘라버려. [웃음] >> 예.

진님께 감사의 컵의 [환호] [음악] [음악] [음악] 모습하니도의 >> [음악] >> 려 아름다운 사울에 [음악] 것이 우리의 한이 나가는 [음악] [음악] 신의 힘을 듣고 싶고 [음악] 사랑하는 생을 하고을 [음악] 하니에 [음악] [음악] 달려 [음악] 사라 세상에 살의을 [음악][노래] [음악] >> [음악] >> 사랑하는게 [음악] 소리 산에서 [음악] 수한 사람이 세일 살을 [음악] [노래] 내가이 장에 [음악] 목마던에 성전 [음악] 주무기가 가지고 [음악] 살아를 [음악] 보니 [음악] 세상에 사라 [음악] >> [음악] [음악] >> 악망의 악망을 더하여 한 끝내자고 그 악망의 악망을 더하여 >> 어 음악을 우리 저 문정우가 만들었는데 음악이 피아노를 가지고 만든 건데 순수한 문정우곡이에요. >> 그러니까이 음악, 엄마는 영상, 아들은 음악, >> 그리고 신은 >> 이소이 >> 이소이 뭐 이렇게 해서 만들어진 음악인데 이게 굉장히 정신 심리학적으로 좋은 노래야. >> 좋은 음악이에요. 들으면이 심리적으로 안정이 돼.

사람들이 >> 치료가 되는 음악이야. 그 요거를 자꾸 들으면 치료가 돼요. >> 예. 아멘.

화나는 것도 참아지게 되고 불안심리도 없어지고 마음이 편안해집니다. >> 아멘. >> 아주 잘 만든 거야. [목을 가다듬음] 내가 이렇게 많은 음악을 내가 듣잖아요.

클래식이고 뭐고 다 듣는데이 >> 최고의 클래식이야. >> 최고의 클래식. 나는 이렇게이 사람들의 아픈 마음을 이렇게 건드려 주는 음악은 처음 봤어. 아, 잘 만들었어요.

한번 들어봅시다. 음. [목을 가다듬음] [음악] [음악] >> [음악] [음악] >> 그토록에던 우리의 [음악] 영혼 이제야 [노래] 할 것 같아요. 요 [음악] 신님을 만난 그 순간 [음악] 모든 것을 알게 되어지고 [음악] 여름 우리 영혼에 다 주님의 [음악] 손에 축복으로 찬로 [음악] 대사로 위하시는 그 영광 [음악] 주님의 사랑하는 우리의 시간을 하늘에 [음악] 멈추었습니다.

[노래] [음악] [음악] [음악] [음악] >> 이 세상없 없어도 사람만은 [음악] 가득하고 천국가는 [노래] 그 오늘도 [음악] 최한에 오신 [음악] 창조주시님 우리 영혼의 주인님 환경신님 >> [노래] [음악] [음악] [음악] [노래] >> 향으로 [음악] 돌아가는 그날까지 [노래] 기다리시다. 마치에 부어주실 하늘님 [음악] 이제 시골 걸벗어버리고 [음악] 영혼의 삶을 살아하는 [음악] 우리는 순간 순간이 영혼을 사랑할 [음악] 시라 >> [음악] >> 시 우리의 영이신드리하여 [음악] 다시하는이 마음을 받으소서 [음악] [노래] 우리의 영혼이시니 >> [음악] >> 님께 드리을 좋아하여 다시는이 마음을 [음악] 받으소서. 받으소서. [음악] >> [음악] >> 우리의 마음을 받으소서.

[음악] >> [음악] [음악] [음악] [박수] >> 아주 명곡이죠. >> 네. 음악이 아주 치료적인 효과가 있는 음악이야. >> 굉장히 중요합니다.

저런 현상으로 지구에 온 오고 가고 있는데 뭐 저렇게 백마가 많이 용되죠. >> 어 그러나 저렇게 상상하시면 되는데 실제는 차원 이동시 타고 다니죠. >> 네. >> 어 왔다 갔다 하는데 저 영상은 또 저런 모습을 백마타고 온다고 옛날 어른들은 성경에 그렇게 돼 있죠.

네. 어 그까 여러분 눈에는 안 보이지만 베라벨을걸 다 하고 다니는 거예요. 알겠죠? >> 네.음 >> 상당히 표현을 잘해서 >> 음악도 엄청 좋아요. 좋죠? >> 네.

어 근데 이연숙 보고는 앵콜 그러더니 이거 보고는 앵콜 안 하네. 왜 앵콜 안 하지? 예. 악망 악망의 악망을 더하여 함께하신 모든 분들께 큰 박수 올립니다.이 >> 제목이이 우리 노래 역사상 이렇게 좋은 제목은 없어요. 악망의 악망을 더하여 >> 굉장한 제목이에요.

예. >> 어 이거는 차원이 달라. >> 예. >> 응.

예. 아주 그 악망의 악망을 더한다. 이거는 어 최고의 악망이지. >> 그렇죠? >> 네.

아주 그 제목을 잘 지었어. 우리가 상상할 수 없는 제목이야. >> 악망의 악망을 더한다. >> 굉장하죠? >> 네.

어 그 말을 다르게 바꾸면 뭐가 되겠어? >> 악망의 악망을 더하여를 다른 말로 표현하면 무슨 제목이야? 콩나물에서도 그래도 뭐가 나와야 되는데 [웃음] >> 경 [목을 가다듬음] >> 경 [콧방귀] >> 경외하고 또 경외하고를 올리고 >> 경와 경를 더하여 이런 거는 별로 매력이 없어. >> 겸손 >> 그것도 매력이 없어. >> 그죠? >> 네. 음.

악망의 악망을 더한다.이 말이 너무 인상적이야. >> 그죠? >> 음. 사랑의 사랑을 더한다. >> 이소이가 제목을 이렇게 딱 했더라.

어. 이소이가 그 붙여난 제목이야. 이소이가 그 그 제목이 악망의 악망을 더하여 >> 대단하죠? >> 네. 아멘.

그러니까 저거는 그야말로 신인님이 신인님의 >> 이게 뭐가 플러스 되냐면 천국이 백궁 천국이 불라서 되죠. >> 예. >> 신의 백궁 천국을 더하여 그럼 신의님이 있는 이유는 백궁 천국이 있으니까 있지. >> 그러니까 신의과 백궁 천국을 더하여 뭐 이런 제목이라고 봐야 돼.

그렇죠? >> 예. 어 우리는 신인 그 자체를 보지만 백궁 천국도 보잖아. >> 그래서 성경에 내가 이거에 비슷한 말부제를 알려 준 적이 있지. >> 뭐라 그랬어요? >> 성경 구절 내가 알려 준 적 있잖아.

[목을 가다듬음] 마음과 마음을 다 >> 뜻 마음을 다하여 >> 뜻을 >> 뜻을 다하여 >> 목숨을 다하여 >> 목숨을 다하여 >> 하나님을 사랑 >> 하나님을 사랑한다. 이런 문가 있다 알려줬지. >> 네. >> 그게 악망의 악망을 더하여란 말이야.

아멘. >> 알겠죠? 마음을 다하여 뜻을 다하여 >> 목숨을 다하여 >> 하나님 >> 하나님을 >> 사랑한다.이 말이 굉장히 중요한 말이야. >> 그걸 우리가 악망의 악망을 더하여라고 하는 거예요. 알겠죠? >> 그까 성경에 나와 있는 받나이다.

이게요. >> 응. [목을 가다듬음] >> 주님의 뜻을 다하여 받으나이다. >> 어 그런 뜻이지.

그러니까 마음을 다하여 목숨을 다하여 뜻을 다하여 그니까 모든 것을 더한다이 말이야. 그 더한다는가 바로 더한다는 말이야. >> 예. >> 그죠? >> 네.

악망의 악망을 더하여는 마음과 뜻과 목숨을 >> 더하여 >> 그지? >> 하나님을 >> 경외한다. 이런 뜻이란 말이야. 그지? >> 그러니까 그 제목을 줄여 가지고 그냥 악망의 악망을 더하여 >> 멋있죠? 네. >> 어, 우리가 욕할 때는 그 성경 구제를 생각해야 돼.

네. >> 우리가 마음을 다하고 뜻을 다하고 목숨을 다하여 주 하나님 응 >> 사랑한다. 여호와를 사랑한다.이 말이에요. 알겠죠? >> 그 저걸들을 때는 그 제목을 그렇게 연상하면 딱 들어맞아.

어, 우리가 마음만 다해서 안 돼. >> 목숨도 다 해야 되고 뜻도 >> 다하여 >> 그걸 더하여로 바꾸면 돼. >> 알겠죠? >> 예. 마음을 더하여 >> 응 >> 뜻을 더하여 >> 목숨을 더하여 >> 하나님을 >> 사랑한다.

사랑하리. 그게 악망의 악망을 더하여야. 멋있죠? >> 네. >> 어.

오케이. [박수] >> 예. 오늘의 예배를 드립니다. 허경영 신인님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 천사들의 가족과 천사들의 조장에게 레벨 10조무러 [환호] >> [환호] >> 객신님 이름으로 명하노니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들 들 조상에게 레벨 이조무러가라.

박경신님 이름으로 명하노원이고 축복 백궁회 건축헌금 정의 운동록과 정행하신 천사들과 새로운 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1경 [환호] [박수] 네를 주십니다. 입니다. 됐어. 됐어.

[목을 가다듬음] >> 됐죠? >> 아 괜찮아.이 언제 들어 언제 >> 없는 거 갖고 >> 아니 그 언제 그냥 언제 잠깐만 이야기하니까 자나 연필도 필요 없어. 자 내가 오늘 강의해 준 거죠? 예. >> 간단하죠? >> 네. >> 왜 이걸 다시 이야기해 주냐면 자 봐요.

암흑 천지죠. >> 네. >> 이걸 한문으로는 아비교환이라 그런 거야.이 >> 암흑 천지를 다른 말로 바꾸면이 세상이 아비 교환이에요. >> 아비 교환 알겠죠? >> 네.

어비 교환은 신방변에 더할 가짜입니다. 아 아라장 >> 알겠죠?이 >> 세상이 아수라장이다.이 말이야. 아비 교환. 그러니까 암흑 천지가 돼 있지.

그런데 우리가 점등을 해야 된다고 그랬죠. >> 예. >> 그게 등불이야. >> 네.

새 혼인 잔치 알겠죠? >> 네. >> 거기에 우리는 점등을 해가 나타나야지. >> 네. >> 그걸 돈수라고 합니다.

네. >> 돈 돈수는 불교해서 어뭐 저자가 누구다 이걸 미리 알고 거기에 준비한 거야. >> 즉시 반응한 거. 그러니까 도어돈수죠.

예. 그다음에 [목을 가다듬음] >> 80억은 그거는 천만 명이고 >> 진인들과 천만 명이고 나머지 80억은 소등을 하고 있다 그랬지. 소등 >> 불을 꺼 >> 불을 끄는 걸 소등이라 그래. >> 네.

소등을 해 놓고서는 돈 점수를 하고 있어. >> 네. >> 아이고 내가 왜 옛날에 미리 흥행을 못 알아봤지. 하늘공에 있을 때 한 번만 갔으면 될 걸.

그 유튜브를 보고 내가 왜 팽시켰지? 거기 누가 가자고 할 때 내가 갔으면 이렇게 되겠지. 그게 80억이야. 예. >> 그래서 모든 종교들이 엑소스가 일어난다고 그랬지.

모든 종교에 있는 사람들이 다 뛰쳐나와. >> 네. >> 그 시절이 앞으로 옵니다. >> 네.

그 모든 종교의 엑소드스가 일어나면서 등불을 들고 쫓아오겠지. >> 그때는 전부 기름 없는 등불이야. >> 아멘. >> 그게 혼인 잔치의 마지막 장면이에요.

그걸 여러분 알아야 됩니다. >> 예. 저렇게 백마타고 오니깐 뭐 그냥 그게 예사로운 건 줄 아는데 실제 일어나고 있는 일이에요. 하늘에서 알겠죠? 네.

그러면이 소등을 하는 자는 돈 점수 깨닫기 깨닫는데 나중에 처음에 깨달았다가 나중에 점점 깨닫지. >> 네. >> 돈업 점수는 점점 깨닫는 거야. 아이고 내가 20대 때 왜 신의를 못 알아봤지? 왜 50대 때도 못 알아봤지? 아니 내가 60대 하늘 부분을 지나갔는데 한번 끝까지 갔었는데 왜 못 알아봤지?이는 이는 후회하는 걸 점수라 그래.

네. >> 후회하면서 깨닫는 거. >> 이거는 후회 없이 깨달아 버 아 저게 저게 바로 하늘에서 온 사람이구나. 금방 보자마자 깨닫는 거.

돈 돈수가 돼야 됩니다. 그 >> 돈 돈수가 된 사람은 전부 진인이고 >> 네. >> 돈 점수가 된 자들은 80억 동물로 가는 자들이야. >> 네.이 >> 확실히 아세요? >> 예.

그러니까 등불을 안 들고 있는 자들이 돈 점수야. >> 불교로 말하면 알았죠? >> 네. 아멘. >> 그래서 이런 사람은 인연이 부족해서 영원히 구제 대상이 되지 못해.

눈앞에 갖다놔도 그게 뭔지를 몰라. >> 알겠죠? >> 예. >> 그래서 오늘 어제는 내 오늘은 돈 돈수를 여러분한테 가르쳐 준 겁니다. >> 네.

어. 돈수가 된 자들이 진인이야. >> 예. [박수] 어, 진인들이 받는 예배입니다.

네. >> 음. 신인 자, 오늘 하늘에 온 천사들과 그 가족들 그리고 유튜브를 보는 천사들과 그 가족들은 모두 찬사 들어가라. [환호] >> 모든 병이 다 고쳐져라.

몸에 붙은 귀신들과 집안에 있는 귀신들은 모두 물러가라. 오늘 하늘 외온 천사들과 천사들의 가족과 조상의 레벨 10경무 들어가라. >> 유튜브를 보는 천사들과 천사들의 가족과 전생의 레벨 10경무 늘하라. 오늘도 신님께 감사의 큰 박수 올립니다.

[음악] 걱경형 [음악] 우주 에너지 제품은 역시 본자랜드지. e.