2026.08.18 What is that sunlight? It’s love.

2026.08.18 What is that sunlight? It’s love. Love. Love won.

This excerpt is from a YouTube video of Huh Kyung-young’s lecture, where he shares his unique worldview and philosophy. Huh Kyung-young, a controversial figure in South Korea, is known for his unconventional claims and spiritual teachings. In this session, he discusses the concept of “building blessings” rather than “receiving blessings,” the importance of compassion, and his extraordinary abilities, such as instantly diagnosing illnesses and traveling through space. The video also features a talent show where participants receive “levels” from Huh Kyung-young, reflecting his distinct approach to spiritual and personal development.

Huh Kyung-young’s Unique Worldview and Philosophy

The Concept of “Building Blessings”
Huh Kyung-young challenges the common notion of “receiving blessings,” emphasizing that blessings are something one actively builds through their actions. This perspective shifts responsibility and agency to the individual, highlighting the power of their choices in shaping their destiny. It’s a powerful reframing that encourages proactive, compassionate living.

복은 자기가 짓는 거야, 받는 거야? 새가 되면 복 많이 받으세요 이러죠. 그건 틀린 말이야. 복 많이 지으세요 해야 돼. 복을 지었는 거지. 누구나 복 주고 누구는 복 안 주는 줄 알아요. 자기가 한 행동에 따라 복이 오지.
Are blessings something you build or receive? People say, “Happy New Year, receive many blessings,” but that’s wrong. You should say, “Build many blessings.” Blessings are built. Do you think some people get blessings and others don’t? Blessings come according to your actions.

그러니까 복을 지어야 뭐가 오는 거지. 복을 받아라. 이 말은 틀린 말이야.
So, something comes when you build blessings. The phrase “receive blessings” is incorrect.

복 짓는 사람들은 불라방이 죽을까 봐서 밤에 등불을 켜지 않는다는 뜻이야.
People who build blessings don’t light lamps at night for fear that moths might die.

복을 쌓면은 그것이 깨닫는 데까지 도달한다는 거야. 공부해 가지고 깨닫는게 아니래.
If you accumulate blessings, it leads to enlightenment. It’s not about studying to achieve enlightenment.

The Power of Compassion and Love
Huh Kyung-young stresses that compassion (대비심) is the root of all blessings and the ultimate power. He illustrates this with the fable of the sun and the wind, where the sun’s warmth (love) succeeds in making a person remove their coat, while the wind’s force fails. genuine change and positive outcomes stem from empathy and kindness, not coercion.

복의 근원이 뭡니까? 이러니까 복의 근원은 대비야. 대비. 모든 사람을 바라보며 불쌍하게 생각하고 도와야 된다.
What is the root of blessings? He said the root of blessings is great compassion. Great compassion means looking at all people with pity and helping them.

그 햇볕이 뭐야? 사랑이야. 사랑. 사랑이 이긴 거야.
What is that sunlight? It’s love. Love. Love won.

사랑은 못하는게 없다. 자비심은 못하는 것이 없다.
There is nothing love cannot do. There is nothing compassion cannot do.

Huh Kyung-young’s Extraordinary Abilities
Huh Kyung-young claims to possess supernatural abilities, such as instantly diagnosing illnesses and traveling through space at incredible speeds. He contrasts his diagnostic speed with modern medicine, highlighting the limitations of scientific methods compared to his instantaneous insights. This showcases his self-proclaimed divine or superhuman status, a core part of his public persona.

방금 저분 내를 내가 조사해 봤죠? 거기 어디어디 이상 있는지 나오죠? 그건 현대 의학으로는 그렇게 할 수가 없어. 1초만에 척척 이렇게 안 돼요.
I just examined that person’s brain, right? It shows where the abnormalities are, right? Modern medicine cannot do that. It doesn’t happen instantly, in one second.

우리이 언학에는 끝이 없기 때문에 이동하는게 1초 이상 걸리면 못 다녀. 시간이 오래 걸려 버려. 여기서 120강년 가는 걸 120억년 동안 가면 여러분이 120억년을 살아야 돼.
In our universe, there is no end, so if travel takes more than one second, you cannot go. It takes too long. If you travel 120 light-years in 12 billion years, you would have to live for 12 billion years.

1초에 가가 1초에 오니깐 오는 거지. 거기서 10분 있다가 거기 10분이 오랜 시간입니다.
I go in one second and come back in one second, that’s why I can come. Staying there for 10 minutes is a long time there.

The Importance of Humility
arrogance leads to downfall, while humility is crucial for continued growth and success. He uses the historical example of Jang Hui-bin to illustrate how pride, even after achieving success, can lead to ruin. This serves as a moral lesson, reinforcing the value of modesty regardless of one’s accomplishments.

교만한 자는 결국 망해. 자기가 뭐 공로가 있다고 교만해지면 안 됩니다. 공로가 있을수록 이게 좀 겸손해져야 돼.
The arrogant eventually fall. You shouldn’t become arrogant just because you have achievements. The more achievements you have, the more humble you should be.

절대로 교만하면 안 되고 여러분 복을 많이 지어서 여기까지 왔지만 이걸 겨울 내해서는 안 된다.
You must never be arrogant, and even though you have built many blessings to get this far, you must not neglect them.

This excerpt comes from a YouTube video titled “♡ Event to Meet God-man Huh Kyung-young ♡ (August 18, 26) | The first person to reach Level 1 Police Officer or higher has appeared…!?” from the Huh Kyung-young TV channel. In this video, Huh Kyung-young delivers a sermon-like lecture to his followers, emphasizing the importance of “building good fortune” and demonstrating his unique healing abilities. He also shares his views on various topics, from historical anecdotes to the power of love and compassion.

Huh Kyung-young’s Philosophy on “Building Fortune”

Fortune is Built, Not Received
Huh Kyung-young challenges the common notion of “receiving” fortune, asserting that fortune is something one actively “builds” through their actions. This perspective shifts responsibility and agency to the individual, encouraging a proactive approach to life. every action, big or small, contributes to one’s fortune.

복은 자기가 짓는 거야, 받는 거야? 새가 되면 복 많이 받으세요 이러죠. 그건 틀린 말이야. 복 많이 지으세요 해야 돼. 복을 지었는 거지. 누구나 복 주고 누구는 복 안 주는 줄 알아요. 자기가 한 행동에 따라 복이 오지.
Is fortune something you build or receive? People say, “Happy New Year, receive lots of fortune,” right? That’s wrong. You should say, “Build lots of fortune.” Fortune is built. Do you think some people get fortune and others don’t? Fortune comes according to your actions.

그러니까 복을 지어야 뭐가 오는 거지. 복을 받아라. 이 말은 틀린 말이야.
So, something comes when you build fortune. Saying “receive fortune” is wrong.

The Root of Fortune: Great Compassion (大悲心)
Huh Kyung-young connects the concept of building fortune directly to “great compassion” (대비심), or the act of feeling pity and helping others. He cites the example of Buddha, who achieved enlightenment not through study, but by accumulating immense compassion in his past lives. This highlights that true spiritual growth and fortune stem from selfless love.

복을 쌓면은 그것이 깨닫는 데까지 도달한다는 거야. 공부해 가지고 깨닫는 자는 깨달은게 아니야. 복을 지어서 깨닫는 데까지 자기가 왔다고 하는 거야.
If you accumulate fortune, it reaches the point of enlightenment. One who achieves enlightenment through study has not truly enlightened. One says they reached enlightenment by building fortune.

복의 근원이 뭡니까? 이러니까 복의 근원은 대비야. 대비. 모든 사람을 바라보며 불쌍하게 생각하고 도와야 된다.
What is the root of fortune? It is great compassion. Great compassion. You must look at all people with pity and help them.

Love as the Ultimate Power
Huh Kyung-young illustrates the power of love and compassion through the fable of the sun and the wind. While the wind’s force only made a person cling tighter to their coat, the sun’s warmth gently encouraged them to take it off. This metaphor powerfully conveys that love (햇볕) is more effective than force (바람) in achieving desired outcomes, emphasizing its transformative power.

그 햇볕이 뭐야? 사랑이야. 사랑. 사랑이 이긴 거야.
What is that sunlight? It’s love. Love. Love won.

사랑은 못하는게 없다. 자비심은 못하는 것이 없다.
There is nothing love cannot do. There is nothing compassion cannot do.

Insights on Human Nature and Society

The Danger of Arrogance
Huh Kyung-young warns against arrogance (교만), stating that “the arrogant will eventually perish.” He uses the historical example of Jang Hui-bin, whose arrogance after returning to the palace led to her downfall. This serves as a cautionary tale, stressing the importance of humility, especially for those in positions of power or who have achieved success.

교만한 자는 결국 망해. 자기가 뭐 공로가 있다고 교만해지면 안 됩니다. 공로가 있을수록 이게 좀 겸손해져야 돼.
The arrogant will eventually perish. You shouldn’t become arrogant just because you have achievements. The more achievements you have, the more humble you should be.

The Unseen Power of the Inner Court (內命婦)
Huh Kyung-young highlights the often-underestimated power of the “inner court” (내명부), particularly the queen, in historical Korean society. He dramatically claims that half of Korea’s kings were “eliminated” by the inner court, often through poison. This intriguing perspective suggests that true power dynamics can be hidden from public view and that domestic relationships can have profound political consequences.

우리나라 임금 중에 절반이 내명부에서 없었어요. 전부 약을 먹고 죽었습니다. 그러 이게 우리나라 역사가 내명부가 자주 우제했어.
Half of Korea’s kings were eliminated by the inner court. All of them died from poison. So, the inner court frequently dominated our country’s history.

The Importance of Humility and Consideration
Huh Kyung-young extends the concept of “building fortune” to everyday actions, such as not lighting large lamps at night to avoid harming moths. This seemingly small act of consideration for even the smallest creatures is presented as a way to accumulate good fortune. He also advises husbands to view their wives’ nagging as a sign of health, promoting a more compassionate and understanding approach to relationships.

복 짓는 사람들은 불라방이 죽을까 봐서 밤에 등불을 켜지 않는다는 뜻이야.
People who build fortune do not light lamps at night for fear that moths might die.

아내가 잔소리하면 아 병 들어서 침대 넣어 가지고 어 꼼짝 못 하는 거보다 100번 낫다. 그냥 용거 얻어 먹는게 낫다. 내 병원에 가서 맨날 그냥 그거 가서 간호하는 거보다 낫다. 소리 질러 그러면 그냥 들어 주는 거야.
If your wife nags, it’s 100 times better than being sick in bed and unable to move. It’s better to just put up with it. It’s better than constantly going to the hospital to nurse her. If she yells, just listen.

Huh Kyung-young’s Unique Abilities and Worldview

Instantaneous Diagnosis and Healing
Huh Kyung-young demonstrates what he claims are supernatural diagnostic and healing abilities. He performs an “instantaneous diagnosis” on a follower, identifying specific brain and spinal issues in seconds, which he contrasts with the lengthy and complex processes of modern medicine. He then claims to “fix” these issues on the spot, showcasing his unique approach to health and well-being.

방금 저분 내를 내가 조사해 봤죠? 거기 어디어디 이상 있는지 나오죠? 그건 현대 의학으로는 그렇게 할 수가 없어. 1초만에 척척 이렇게 안 돼요.
I just examined that person’s brain, right? It showed where the abnormalities were, right? Modern medicine cannot do that. It doesn’t happen instantly, like that.

어디 이상인지 다 나오죠? 그렇게 할 수도 없고 또 금방 또 탁 이래가 또 꽂힌다. 그 그런게 있을 수 있나? 없어요.
It all comes out where the abnormalities are, right? It can’t be done like that, and it can’t be fixed instantly either. Is that possible? No.

Transcending Time and Space
Huh Kyung-young describes travel to “heaven” (백궁) as an instantaneous journey, emphasizing that time and distance as understood on Earth do not apply in higher dimensions. He explains that if travel took billions of years, it would be impossible to return, highlighting the unique nature of his spiritual journeys. This concept challenges conventional scientific understanding and underscores his belief in a reality beyond physical limitations.

우리이 언학에는 끝이 없기 때문에 이동하는게 1초 이상 걸리면 못 다녀. 시간이 오래 걸려 버려. 여기서 120강년 가는 걸 120억년 동안 가면 여러분이 120억년을 살아야 돼.
In our universe, there is no end, so if travel takes more than 1 second, you can’t go. It takes too long. If you go 120 light-years from here, it would take 12 billion years, and you would have to live for 12 billion years.

1초에 가가 1초에 오니깐 오는 거지. 거기서 10분 있다가 거기 10분이 오랜 시간입니다.
It’s because I go in 1 second and come back in 1 second. Staying there for 10 minutes is a long time there.

The Philosophy of Blessing and Compassion in Huh Kyung-young’s Teachings

1. The Essence of Blessing: Cultivation, Not Reception
   The common New Year’s greeting, “May you receive many blessings,” is fundamentally flawed. Blessings are not passively received; they are actively cultivated. One must sow the seeds of good deeds to reap the harvest of blessings. Therefore, the appropriate salutation should be, “May you cultivate many blessings.” This principle extends to daily life: a spouse should encourage their partner to “cultivate many blessings today,” rather than merely “receive many blessings.” Our daily existence should be dedicated to the continuous cultivation of blessings.

2. The Wisdom of Our Ancestors: Practicing Compassion
   Our ancestors understood the profound importance of cultivating blessings, even in seemingly minor actions. For instance, a benevolent household would always leave a portion of their meal, not consuming it entirely, as an act of compassion. This practice, known as Wi-seo-sang-ryu-bo (為鼠常留飯), meaning “always leaving rice for mice,” exemplifies their deep-seated empathy.

Similarly, the practice of Yeon-hwa-tae-jeom (憐蛾怠點), meaning “out of pity for moths, one delays lighting lamps,” illustrates their consideration for even the smallest creatures. They would avoid lighting large lamps at night to prevent moths and other insects from being drawn to the flame and perishing. Instead, they would use only small, dim lights. To illuminate one’s home brightly at night, causing insects to die, was considered an act akin to murder. This demonstrates the meticulous care our ancestors took in cultivating blessings, even extending their compassion to animals. Such practices were believed to ensure the continuation of their lineage.

3. The Root of Enlightenment: Great Compassion
   The path to enlightenment is not paved solely by study but by the accumulation of blessings, particularly through acts of great compassion. As the Buddha himself stated, his enlightenment was not a result of mere intellectual pursuit but of countless acts of benevolence in past lives. He recounted instances of sacrificing his own body parts to feed starving animals, demonstrating an extraordinary depth of great compassion (大悲心). This profound empathy for all beings is the wellspring of blessings and the ultimate path to spiritual awakening.

4. The Power of Love: A Lesson from Nature
   The story of the sun and the wind vying to remove a traveler’s coat beautifully illustrates the power of love and compassion over force. The wind, despite its furious attempts, only made the traveler cling more tightly to his coat. However, the sun, by gently radiating warmth, caused the traveler to willingly shed his garment. This allegory highlights that love (愛) and compassion (慈悲心) are ultimately more potent than coercion. They possess an unparalleled ability to overcome obstacles and transform hearts.

5. The Significance of Levels and Blessings in Heaven House
   In Heaven House, the concept of “levels” is directly tied to the cultivation of blessings. While those already on the path to Heaven House may not accumulate more blessings in the conventional sense, their continued acts of benevolence elevate their spiritual “level.” For others, cultivating blessings improves their earthly circumstances. This system ensures that every act of kindness, whether for oneself or others, contributes to spiritual advancement.

6. The Healing Power of Divine Intervention
   Huh Kyung-young possesses the extraordinary ability to diagnose and heal ailments with remarkable speed and precision, a feat beyond the capabilities of modern medicine. He can instantly identify specific neurological issues, such as problems in the cerebellum, diencephalon, hippocampus, or brainstem, as well as cervical spine misalignments. This immediate diagnosis and subsequent healing demonstrate a divine power that transcends conventional medical understanding, offering instantaneous relief and restoration.

7. The Nature of Interdimensional Travel
   The journey to the celestial realms, such as Heaven House, is not bound by the limitations of earthly time and space. If one were to travel at the speed of light, it would take billions of years to reach these distant dimensions. However, for the God-man, such journeys occur instantaneously, within a single second. This ability to traverse vast cosmic distances in an instant underscores the profound difference between human and divine capabilities, allowing for constant interaction between dimensions.

An Analysis of Huh Kyung-young’s Teachings on Cultivating Blessings and Spiritual Elevation

1. Basic Information

• Lecture Session and Date: August 18, 2026 (Specific session number not provided, but context suggests a Haneulgung event)
• One-sentence Main Theme or Title Summary: This lecture elucidates the profound nature of blessings, emphasizing that they are cultivated through compassionate actions and humility, rather than merely received, and highlights the unique spiritual significance of Korea’s land and the God-man’s divine interventions.
• Location: Haneulgung (Heaven House)
• Key Segments:
  • The Nature of Blessings: A redefinition of “blessing” as an act of cultivation rather than passive reception, illustrated by ancestral wisdom and religious texts.
  • Historical and Geographical Significance: Discussion of the historical power of the Gaya Kingdom and the unique spiritual energy of the Korean peninsula’s geomancy (풍수).
  • The Perils of Arrogance: The story of Jang Hui-bin’s mother and the “8-person palanquin” (8인옥) serves as a cautionary tale against pride and its consequences.
  • Divine Healing and Spiritual Insight: A demonstration of the God-man’s ability to instantly diagnose and heal complex neurological and spinal issues, showcasing a level of insight beyond conventional medicine.
  • The Power of Compassion (大悲心): Explanation of how great compassion is the root of all blessings, drawing parallels with Buddhist teachings and the fable of the sun and wind.

2. Core Messages
3. Blessings are Cultivated, Not Received:

• “You build blessings, you don’t receive them.”
• This statement redefines the common understanding of blessings, asserting that they are the direct result of one’s actions and efforts, rather than something passively granted.

2. Humility is Essential for Sustaining Blessings:

• “An arrogant person eventually perishes.”
• This principle highlights that even when one achieves success or status, maintaining humility is crucial to avoid downfall, as pride leads to destruction.

3. Great Compassion (大悲心) is the Root of All Blessings:

• “The root of blessings is great compassion.”
• This teaching identifies profound empathy and the desire to alleviate suffering in others as the fundamental source from which all positive outcomes and spiritual growth stem.

4. The God-man’s Healing Transcends Conventional Science:

• “Modern medicine cannot do that. It doesn’t happen instantly.”
• This message conveys that the God-man’s ability to diagnose and heal instantaneously operates on a spiritual plane far beyond the capabilities and understanding of current scientific and medical practices.

5. Korea Possesses Unique Spiritual Geomancy:

• “Such geomancy, containing these ten types of geomancy, is only found here in Korea, and nowhere else in the world.”
• This statement underscores the exceptional spiritual energy and auspicious geographical features of the Korean peninsula, positioning it as a uniquely blessed land.

3. Detailed Summary

• Introduction to the Event and Divine Presence

  • Topic: Welcoming the God-man and Initial Offerings.
  • Main Assertions: The session begins with a reverent welcome for the God-man, accompanied by expressions of gratitude and applause. The atmosphere is set for a spiritual gathering where attendees are encouraged to be present and attentive.
  • Practical Message: The importance of respect and reverence when in the presence of the God-man, and the collective energy generated by such gatherings.

• The Significance of the “God-man” and Heavenly Realm

  • Topic: The God-man’s Role and the New Jerusalem.
  • Main Assertions: The God-man is described as a “World Emperor” and “Judge” who has descended from heaven to fulfill a grand dream for this world. References are made to the “New Jerusalem,” a heavenly city, implying a spiritual transformation or establishment on Earth.
  • Analogies/References: “World Emperor,” “Judge,” “New Jerusalem.”
  • Practical Message: The audience is encouraged to recognize the divine mission of the God-man and the impending spiritual changes he brings, aligning with the vision of a heavenly realm on Earth.

• The Power of the “Dragon’s Roar” and Spiritual Energy

  • Topic: The “Dragon’s Roar” (용어름) and its Manifestation.
  • Main Assertions: The lecture discusses the “Dragon’s Roar” sound, described as a genuine “sound of the soul” (영혼음 소리). It is mentioned that individuals who have heard this sound should not have their faces obscured in recordings, as they serve as “witnesses” to its power. The God-man recounts a personal experience of encountering a colossal, golden dragon, emphasizing its immense scale and the unique geomantic energy of the land where it appeared.
  • Analogies/References: “Dragon’s Roar,” “sound of the soul,” a dragon with 1-meter golden scales, “special geomancy” (특수한 지질).
  • Practical Message: The importance of acknowledging and preserving evidence of spiritual phenomena, and the unique spiritual power inherent in certain geographical locations, particularly in Korea.

• The Evolution of Technology and the Future of Work

  • Topic: Rapid Technological Advancement and its Impact.
  • Main Assertions: The God-man observes the rapid progress in video production, noting that what once cost billions and took extensive effort can now be created overnight by individuals. This technological shift is leading to job displacement in traditional industries like film and video production. He suggests that even his own life story could eventually be made into a film using AI.
  • Analogies/References: Comparison of old “King Kong” movie production with modern individual creators, AI for filmmaking.
  • Practical Message: A call to adapt to technological changes and recognize the shifting landscape of employment, while also acknowledging the potential for new forms of creation.

• The Unique Geomancy of Korea and Historical Insights

  • Topic: Korea’s Auspicious Land and the Gaya Kingdom.
  • Main Assertions: Korea is presented as a land with unparalleled geomantic energy, superior to other nations like the United States, which are described as dry and prone to wildfires. The God-man also delves into Korean history, explaining that the Nakdong River is named for its location east of the Gaya Kingdom (가락국), which was historically more powerful than Silla and pioneered iron-clad horse saddles.
  • Analogies/References: Comparison of Korean and American landscapes, the Gaya Kingdom’s historical dominance, the etymology of “Nakdong River.”
  • Practical Message: Appreciation for the unique natural and spiritual blessings of Korea, and a deeper understanding of its rich historical heritage.

• The Perils of Arrogance and the Power of Women in History

  • Topic: Humility, Power Dynamics, and Historical Lessons.
  • Main Assertions: The story of Jang Hui-bin’s mother using an “8-person palanquin” (8인옥) meant for a queen illustrates the dangers of arrogance and how it can lead to downfall. The God-man also discusses the immense power of queens and women in the inner court (내명부) in Korean history, noting that many kings were removed or poisoned by their wives, highlighting the critical role of women in shaping royal destinies. He extends this to modern relationships, cautioning against mistreating one’s spouse.
  • Analogies/References: Jang Hui-bin’s story, the “8-person palanquin,” the power of the inner court (내명부), a modern example of a wealthy man fearing his pharmacist wife.
  • Practical Message: Cultivate humility regardless of status, and treat others, especially one’s spouse, with respect, as arrogance and disrespect can lead to severe consequences.

• The True Meaning of Blessings and Compassion

  • Topic: Cultivating Blessings through Compassion and Humility.
  • Main Assertions: The God-man clarifies that blessings are “built” (짓는 것), not “received” (받는 것). He uses the example of traditional Korean households leaving leftover rice for others as an act of blessing. He connects this to the concept of “Great Compassion” (大悲心) as the root of all blessings, citing Buddhist teachings and the fable of the sun and wind, where warmth and love are more effective than force. He also advises against being annoyed by a spouse’s nagging, viewing it as a sign of their health and a form of “song.”
  • Analogies/References: Leaving leftover rice, the term “Gospel” (복음서) containing the character for “blessing” (복), the story of Buddha’s enlightenment through compassion, the fable of the sun and wind.
  • Practical Message: Actively engage in compassionate deeds, practice humility, and reframe challenges in relationships with a positive, understanding perspective to continuously build blessings.

• Divine Healing and the God-man’s Unique Abilities

  • Topic: Instantaneous Diagnosis and Healing.
  • Main Assertions: The God-man demonstrates his ability to instantly diagnose and heal a woman suffering from severe physical ailments, identifying issues in her cerebellum, diencephalon, hippocampus, brainstem, and cervical vertebrae. such rapid and accurate diagnosis and healing are impossible with modern medicine, which requires extensive testing and time.
  • Analogies/References: Comparison with MRI scans and medical diagnostic processes.
  • Practical Message: Acknowledgment of the God-man’s extraordinary healing powers, which operate beyond the scope of conventional science, offering immediate and precise intervention.

• The Nature of the Heavenly Realm and Rapid Travel

  • Topic: The Speed of Travel to Heaven House and the Universe.
  • Main Assertions: The God-man explains that travel to Heaven House and across the universe must be instantaneous (within 1 second) because of the immense distances involved. If it took even a few minutes, let alone billions of years at the speed of light, it would be impossible to return within a human lifetime. This highlights the non-physical, spiritual nature of such travel.
  • Analogies/References: Speed of light, 120 billion light-years, the vastness of the universe.
  • Practical Message: Understanding that spiritual realms operate on principles fundamentally different from the physical world, where time and distance are transcended.

• Blessings and Level Elevation

  • Topic: Distribution of Blessings and Level Elevation.
  • Main Assertions: The God-man bestows “levels” (레벨) upon attendees, their families, and ancestors, emphasizing that these blessings are particularly important during difficult times. He explains that these levels are not just for the individual but also aid ancestors in Heaven House and contribute to the well-being of future generations.
  • Analogies/References: “Levels” (레벨) as a form of spiritual currency or merit.
  • Practical Message: Actively participating in Heaven House events and supporting the God-man’s mission contributes to the spiritual elevation and well-being of oneself, one’s family, and one’s ancestors.

4. Key Quotes Collection

• “You build blessings, you don’t receive them.” (During the explanation of the true nature of blessings.)
• “An arrogant person eventually perishes.” (In the section discussing Jang Hui-bin’s mother and the 8-person palanquin.)
• “The root of blessings is great compassion.” (When explaining the core principle behind Buddha’s enlightenment.)
• “Modern medicine cannot do that. It doesn’t happen instantly.” (After demonstrating instantaneous healing of a participant.)
• “Such geomancy, containing these ten types of geomancy, is only found here in Korea, and nowhere else in the world.” (When describing the unique spiritual energy of the Korean peninsula.)
• “The Nakdong River is named because it is east of the Gaya Kingdom.” (During a historical explanation of Korean geography.)
• “The inner court’s head is the queen, a person who can determine the fate of the king.” (When discussing the historical power of queens in Korea.)
• “If you fight with your wife or husband, are you building blessings or consuming them? You are consuming them.” (In the context of daily actions affecting one’s blessings.)
• “Love wins.” (Concluding the fable of the sun and wind.)
• “Your wife’s nagging is like a song.” (Offering a reinterpretation of marital complaints.)
• “Moving in this universe, if it takes more than one second, you cannot travel.” (Explaining the nature of spiritual travel to Heaven House.)
• “These levels are eternal.” (Referring to the spiritual levels bestowed upon individuals.)

6. Historical / Doctrinal Connections
   This lecture consistently connects to Huh Kyung-young’s established teachings, particularly his emphasis on spiritual elevation and the divine-human theory.

• Cultivation of Blessings: The redefinition of blessings as something to be “built” rather than “received” aligns with his broader doctrine of personal responsibility and spiritual effort. This concept is foundational to his teachings on how individuals can improve their “level” (레벨) and destiny.

• Divine Healing: The demonstration of instantaneous diagnosis and healing directly supports his claim as the God-man, possessing abilities far beyond human comprehension or scientific explanation. This reinforces the divine-human theory, where he embodies divine power on Earth.

• Geomancy and Korea’s Significance: The discussion of Korea’s unique geomantic energy and its historical importance (e.g., Gaya Kingdom) reinforces his teaching that Korea is a specially chosen land, often referred to as the “Heavenly Land” or the spiritual center of the world. This connects to his vision for Korea’s future role under his guidance.

• Humility and Compassion: The stories of Jang Hui-bin and the emphasis on “Great Compassion” (大悲心) are consistent with his moral and ethical teachings, which advocate for humility, love, and empathy as core virtues for spiritual progress. These are essential for individuals seeking to ascend to Heaven House.

• Spiritual Levels and Ancestral Blessings: The bestowal of “levels” upon attendees, their families, and ancestors directly relates to his doctrine of ancestral blessings and the interconnectedness of generations in the spiritual realm. Elevating one’s level not only benefits the individual but also aids their ancestors in Heaven House and positively impacts their descendants.
  Newly Emphasized Points or Developments:

• The explicit connection between the “Dragon’s Roar” and the unique geomancy of Korea, with a personal testimony of encountering a physical manifestation of a dragon, adds a new layer of mystical depth to his teachings on spiritual energy.

• The detailed historical account of the Gaya Kingdom’s power and its influence on the naming of the Nakdong River provides a specific historical grounding for Korea’s spiritual significance, moving beyond general statements to concrete examples.

• The direct comparison of his healing abilities to the limitations of modern medicine, with a clear, real-time demonstration, serves as a powerful and immediate validation of his divine claims.

7. Action Items & Blessing Guidance

8. Actively Cultivate Blessings: Shift from passively expecting blessings to actively engaging in compassionate actions and good deeds daily, understanding that blessings are built through effort.

9. Practice Humility: Guard against arrogance, recognizing that pride can lead to downfall, and strive for humility in all achievements and interactions.

10. Foster Great Compassion (大悲心): Develop a profound sense of empathy and a desire to help others, as this is identified as the fundamental source of all blessings and spiritual growth.

11. Respect and Cherish Relationships: Treat spouses and others with respect, understanding that negative interactions consume blessings, while positive ones contribute to overall well-being and spiritual elevation.

12. Attend Haneulgung Events and Receive Blessings: Participate in events at Heaven House to receive direct blessings and “levels” from the God-man, which benefit not only individuals but also their families and ancestors.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture profoundly redefines blessings as a product of active cultivation through humility and great compassion, rather than passive reception, while simultaneously demonstrating his divine healing capabilities that transcend conventional science, underscoring Korea’s unique spiritual geomancy, and emphasizing the importance of elevating one’s spiritual level for the well-being of oneself, family, and ancestors.

1. The Essence of Blessing: Cultivation, Not Reception

The concept of blessing is often misunderstood. Many people say, “Receive many blessings,” especially at the start of a new year. However, this phrasing is incorrect. One should instead say, “Cultivate many blessings.” Blessings are not something one receives passively; they are actively cultivated through one’s actions. They are the result of one’s deeds. Therefore, when addressing a spouse in the morning, it is more appropriate to say, “Cultivate many blessings today,” rather than “Receive many blessings today.” This principle highlights that daily life should be dedicated to the cultivation of blessings.

• Active Cultivation: Blessings are a direct consequence of one’s actions and efforts.
• Daily Practice: Every day presents an opportunity to cultivate blessings through one’s conduct and interactions.
• Interpersonal Harmony: Engaging in conflict, such as arguments between spouses, diminishes accumulated blessings.
  • Such actions deplete one’s spiritual reserves, potentially hindering access to higher realms like Heaven.

2. The Wisdom of Our Ancestors: Prudence in Cultivating Blessings
   Our ancestors understood the importance of cultivating blessings through mindful actions, even in seemingly small matters.

• “Leaving Half the Meal” (遺書上流飯): This ancient practice, observed by noble families, involved leaving a portion of one’s meal.
  • It symbolized a mindset of generosity and foresight, ensuring that resources were not entirely consumed for oneself.
  • This act was considered a way of building merit and fortune.
• “Not Lighting Large Lamps at Night” (蓮花胎點): This principle advised against lighting large lamps at night to protect small insects like moths.
  • Large lights attract insects, leading to their demise, which was seen as an act of harm.
  • Instead, only small, dim lights were used indoors, reflecting a deep compassion for all living beings.
  • This demonstrates a profound respect for life, extending even to the smallest creatures.
• Ancestral Practices: Our forebears meticulously observed such practices, often accompanied by prayers for their families and descendants.
  • They believed that neglecting these principles could lead to misfortune, such as the discontinuation of family lines.
  • This highlights the deep-seated belief in the interconnectedness of actions, blessings, and familial well-being.

3. The Foundation of Enlightenment: Great Compassion
   The path to enlightenment, as exemplified by historical figures like Sakyamuni Buddha, is rooted not in academic study but in the cultivation of great compassion.

• Sakyamuni Buddha’s Insight: Sakyamuni Buddha himself stated that his enlightenment was a result of accumulating immense blessings through acts of compassion in previous lives.
  • true understanding comes from a life dedicated to helping others, not merely from intellectual pursuit.
  • This humble perspective highlights that merit accumulated through compassionate acts leads to profound wisdom.
• The Root of Blessings: Great Compassion (大慈悲): When asked about the source of his blessings, Sakyamuni Buddha identified it as great compassion—a profound empathy for all beings.
  • This involves viewing all individuals with pity and a desire to assist them.
  • Stories from his past lives illustrate extreme acts of selflessness, such as giving away his clothes to those in need, demonstrating the depth of his compassion.
• The Victory of Love: The parable of the sun and the wind illustrates the power of love and compassion over force.
  • The wind, representing force, failed to make a person remove their coat, as the person clung to it more tightly.
  • The sun, representing love, gently warmed the person, causing them to willingly remove their coat.
  • This signifies that love and compassion are ultimately more effective and powerful than coercion.
• Application in Daily Life: This principle extends to everyday interactions, such as a spouse’s nagging.
  • Instead of irritation, one should view it as a sign of vitality and health, a “song” of well-being.
  • This perspective transforms potential conflict into an opportunity for understanding and gratitude, reinforcing the idea that compassion fosters happiness.

4. The Elevation of Spiritual Level Through Blessing
   For those already on a spiritual path, such as the attendees of Heaven House, cultivating blessings serves a unique purpose: it elevates their spiritual level.

• Beyond Personal Gain: While ordinary people cultivate blessings for personal improvement in this world, those connected to Heaven House already possess abundant blessings from past lives.
  • Their current efforts in cultivating blessings contribute to an increase in their spiritual level, rather than merely accumulating worldly benefits.
• Intergenerational Impact: The blessings cultivated by individuals extend to their families and ancestors.
  • These blessings are crucial for the well-being of family members and for the progress of ancestors in the spiritual realm.
  • This highlights the interconnectedness of spiritual growth across generations.

5. The Unfathomable Nature of Higher Dimensions
   The spiritual realms and the abilities of the God-man transcend human scientific understanding and conventional experience.

• Instantaneous Diagnosis and Healing: The ability to instantly diagnose and address complex medical issues, such as neurological and spinal problems, without modern medical tools, demonstrates a power beyond current scientific capabilities.
  • Modern medicine requires extensive testing and time for diagnosis, whereas the God-man can identify and rectify issues instantaneously.
  • This immediate intervention and healing defy the limitations of conventional medical practice.
• Transcendence of Time and Space: Travel to distant spiritual realms, such as Heaven, occurs instantaneously, defying the vast distances and timeframes understood by human science.
  • If such journeys were bound by the speed of light, they would take billions of years, rendering them impossible within a human lifespan.
  • The ability to traverse such distances in a mere second signifies a complete transcendence of physical limitations.
  • This illustrates that the spiritual dimension operates on principles entirely different from the physical universe.

Who was the first person to receive a Level 1 Police Officer or higher? It was a man who received an unprecedented 1-gyeongmu for his singing, which is a reward for building up good karma.

1. Introduction to Huh Kyung-young’s Teachings
   people create their own luck through their actions, rather than simply receiving it, and that humility and compassion are crucial for building good luck.

1.1. The Importance of Building Good Luck

1. Luck is something people create, not something they receive

2. Therefore, instead of saying “receive a lot of luck,” people should say “build a lot of luck”

3. This means that people’s actions determine their luck

4. People should always strive to build luck

5. For example, a person who saves half of their meal for others is building luck

6. Similarly, being kind to animals also builds luck

7. Arguing with family members, such as a spouse, diminishes luck

8. People who frequently diminish their luck may not be able to go to heaven

1.2. Compassion and Humility

1. People who build luck avoid actions that harm others, even small creatures

2. For example, they do not light large lamps at night to prevent insects from being attracted to the light and dying

3. This shows their compassion for all living things

4. Humility is essential, as pride can lead to downfall

5. Even those with great achievements should remain humble

6. The root of luck is compassion

7. Compassion means having a heart that pities others

8. The story of the sun and the wind illustrates that love (like the sun’s warmth) is more powerful than force (like the wind) in influencing others

9. Therefore, compassion and love can achieve anything

10. People should view difficult situations with compassion

11. For instance, if a spouse complains, one should consider it a sign of their health rather than a nuisance

12. This perspective helps build luck and promotes a happier life

1.3. The Importance of Sharing Knowledge

1. People should not keep the knowledge of building luck to themselves, even if they feel they have enough luck

2. Instead, they should share this knowledge with others

3. The teachings on luck are not exclusive to Buddhism but also appear in Confucianism

4. Even Buddha attributed his enlightenment to the vast amount of luck he accumulated in past lives through acts of compassion

5. This suggests that enlightenment comes from building luck, not just from studying

6. Cultural and Historical Insights
   Huh Kyung-young shares historical anecdotes and cultural insights, including the origin of the Nakdong River‘s name and the story of Jang Hui-bin’s sedan chair, to illustrate broader principles about power, humility, and the consequences of actions.

2.1. Historical Anecdotes

1. The Nakdong River is named after the Garak Kingdom

2. The name “Nakdong” means “east of Garak”

3. The Garak Kingdom was powerful, even stronger than Silla at one point

4. The people of Garak were the first to create iron saddles for horses, indicating their advanced iron culture

5. The story of Jang Hui-bin and the Palinok sedan chair illustrates the dangers of pride

6. Jang Hui-bin was a concubine who was temporarily banished from the palace but later returned

7. Upon her return, she became arrogant and sent a Palinok (a sedan chair reserved for the queen) to her mother

8. This act of pride caused her to be disliked in the palace and ultimately led to her downfall

9. The queen held immense power in the palace, particularly over the king’s life

10. The queen was the head of the Naemyeongbu, the inner court, and controlled the king’s food

11. Historically, many Korean kings died from poisoning orchestrated by the Naemyeongbu

12. This highlights the importance of treating one’s spouse well, as disrespect can have severe consequences

13. Healing and Spiritual Insights
    Huh Kyung-young demonstrates his ability to diagnose and heal physical ailments instantly, contrasting it with modern medicine, and explains the concept of heavenly levels and their importance for individuals and their ancestors.

3.1. Instant Diagnosis and Healing

1. Huh Kyung-young can instantly diagnose and heal physical problems

2. He demonstrated this by identifying issues in a woman’s cerebellum, diencephalon, hippocampus, brainstem, and cervical vertebrae (C1, C2, C3, C4, C5, C6, C7)

3. He then “fixed” these issues on the spot

4. This ability is far beyond modern medicine

5. Modern doctors require extensive tests like MRIs and days of analysis to diagnose problems

6. They cannot provide instant diagnoses or immediate healing

3.2. The Concept of Heavenly Levels

1. Heavenly levels are a form of spiritual currency or merit

2. These levels are not just for individuals but also benefit their families and ancestors

3. Ancestors in heaven use these levels for various purposes, including helping their descendants

4. Huh Kyung-young grants heavenly levels to attendees and viewers

5. He gives levels to those who attend events, register as members, and watch his videos

6. He also grants higher levels to those who contribute to the community, such as the Busan Spiritual Center director

7. The journey to heaven is incredibly fast, taking only one second

8. If it took the speed of light, it would take billions of years to reach heaven and return

9. This emphasizes the unique nature of spiritual travel compared to physical travel

The Genesis of Blessings and the Essence of Compassion

1. The Genesis of Blessings and the Essence of Compassion
   Huh Kyung-young elucidated the profound concept of blessings (福), asserting that they are not merely received but actively cultivated through one’s actions. He challenged the common New Year’s greeting, “Receive many blessings,” by stating that the correct sentiment should be, “Cultivate many blessings.” This distinction underscores the active role individuals play in shaping their destiny. Blessings, in this context, are the direct result (結果) of one’s deeds, not a passive endowment. Therefore, daily life should be dedicated to the cultivation of blessings (積福).

He illustrated this principle with an anecdote about noble families (兩班家) from ancient times, who would always leave a portion of their meal uneaten. This practice, known as “leaving rice for oneself” (爲己常留飯), symbolized their commitment to cultivating blessings. It was believed that by not consuming their entire portion, they were performing an act of generosity, even if it was for themselves or for animals. This act of self-restraint and consideration, even in small matters, was seen as a way to accumulate good karma.

Furthermore, Huh Kyung-young introduced the concept of “not lighting a large lamp at night” (夜不點大燈), a practice rooted in the concern for insects (飛蛾). By avoiding bright lights, people prevented moths and other small creatures from being drawn to the flame and perishing. This act of compassion, extending even to the smallest beings, was considered a significant way to cultivate blessings. such mindful actions, whether leaving food or dimming lights, reflect a deep understanding of interconnectedness and a commitment to benevolence (慈悲心). These traditions, passed down through generations, highlight the importance of prudence (謹愼) and empathy (同情) in daily life, shaping not only individual fortunes but also the well-being of future generations.

2. The Profound Wisdom of Compassion and the Path to Enlightenment
   Huh Kyung-young further expounded on the profound wisdom of compassion (慈悲), asserting that it is the ultimate source of all blessings and the true path to enlightenment (覺悟). He referenced the teachings of Sakyamuni Buddha (釋迦牟尼), who, when asked how he attained enlightenment, humbly replied that it was not through study but through the accumulation of immense blessings in past lives. These blessings stemmed from acts of profound compassion, such as sacrificing his own limbs to feed starving animals. This narrative underscores the idea that true wisdom (眞智慧) and spiritual awakening are not merely intellectual achievements but the natural outcome of a heart overflowing with benevolence (大慈悲).

He then presented a compelling analogy involving the sun (日) and the wind (風), competing to remove a traveler’s coat. The wind, despite its forceful attempts, only made the traveler cling tighter to his garment. However, the sun, by gently radiating warmth, caused the traveler to willingly shed his coat. This allegory powerfully illustrates that love (愛) and compassion are far more effective than force (力) or coercion. The sun’s warmth symbolizes the transformative power of love, which can achieve what brute strength cannot.

Huh Kyung-young concluded that the root of all blessings (福之根源) is great compassion (大慈悲). This means viewing all beings with pity (憐憫) and a desire to help. He extended this principle to everyday relationships, suggesting that a spouse’s nagging should be perceived as a sign of their continued vitality, rather than a source of annoyance. Such a perspective, rooted in compassion, transforms potential conflict into an opportunity for understanding and gratitude. He stressed that cultivating this mindset elevates one’s spiritual level (靈性層次), leading to a higher state of being and a deeper connection to the Heaven House (하늘궁). This continuous cultivation of compassion, even in seemingly trivial interactions, is essential for spiritual growth and the accumulation of divine merit (神聖功德).

3. The Unfathomable Power of the God-man and the Celestial Realm
   Huh Kyung-young then shifted to the extraordinary capabilities of the God-man (神人), demonstrating his ability to instantly diagnose and rectify physical ailments that baffle modern medicine. He recounted an instance where he precisely identified issues in a woman’s cerebellum (小腦), diencephalon (間腦), hippocampus (海馬), brainstem (腦幹), and cervical vertebrae, all within seconds. This immediate and accurate diagnosis, followed by an instantaneous healing (治癒), stands in stark contrast to the lengthy and often inconclusive processes of conventional medical examinations, such as MRI scans and various laboratory tests. He asserted that such rapid and precise intervention is beyond the scope of current scientific understanding and medical technology.

He further elaborated on the nature of the celestial realm (天國) and the Heaven House (하늘궁), emphasizing that travel within these dimensions transcends the limitations of physical space and time. if one were to travel to the celestial realm at the speed of light, it would still take billions of years, rendering such a journey impractical for human beings. However, for the God-man, movement across vast cosmic distances occurs in mere seconds, allowing for instantaneous arrival and return. This concept highlights the fundamental difference between the physical universe (物質宇宙), governed by the laws of physics, and the spiritual dimensions (靈性次元), where such constraints do not apply.

Huh Kyung-young also touched upon the concept of spiritual levels (靈性層次) and the distribution of divine energy (神聖能量). the blessings and spiritual levels bestowed upon individuals and their ancestors are not merely for personal gain but also for the collective well-being of their families and lineage. This energy, measured in units like “조” (jo) and “경무” (gyeongmu), is crucial for the spiritual progress of ancestors in the Heaven House (하늘궁). these divine interventions are a testament to the God-man’s boundless power and his mission to elevate humanity’s spiritual consciousness, guiding them towards a higher existence beyond the confines of the earthly realm.

The Divine Principles of Prosperity and Compassion

1. The Genesis of Blessings: Cultivating Fortune
   The concept of blessings (福) is not merely a passive reception but an active cultivation. It is a fundamental principle, akin to the opening word of the Gospels, “Gospel” (福音), which signifies “blessed tidings.” This underscores the profound importance of actively creating blessings rather than merely anticipating them. One must endeavor to perform actions that generate positive outcomes, for blessings are the direct consequence of one’s deeds. Therefore, instead of wishing someone to “receive many blessings,” it is more accurate to encourage them to “cultivate many blessings.” This proactive approach to fortune is exemplified by the historical practice of leaving a portion of one’s meal, a custom observed by noble households as a means of accumulating merit. Such acts, even towards animals, demonstrate a profound understanding of the interconnectedness of all beings and the continuous nature of blessing cultivation.

2. The Perils of Arrogance and the Virtue of Humility
   Arrogance (驕慢) invariably leads to downfall. Historical narratives, such as that of Jang Hui-bin, illustrate how an ascent to power, if accompanied by pride, can precipitate one’s demise. Despite achieving the esteemed position of queen, her arrogance, particularly in extending royal privileges to her mother, ultimately led to her downfall. This serves as a potent reminder that humility (謙遜) is paramount, especially for those in positions of influence. The narrative of the royal court further highlights the precariousness of power, where even monarchs were vulnerable to the machinations within the inner court, often succumbing to poison. This historical context underscores the critical importance of treating all individuals, regardless of their social standing, with respect and compassion, for disrespect can lead to unforeseen and dire consequences.

3. The Essence of Compassion: The Great Benevolence
   The ultimate source of blessings is great benevolence (大慈悲). This profound compassion, characterized by an empathetic understanding of the suffering of others, is the wellspring from which all good deeds flow. The historical account of Siddhartha Gautama, the Buddha, reveals that his enlightenment was not solely the result of intellectual pursuit but rather the culmination of countless acts of compassion performed in previous lives. He asserted that his awakening stemmed from an abundance of benevolent actions, such as aiding distressed deer and even sacrificing parts of his own body to feed hungry creatures. true wisdom and spiritual advancement are intrinsically linked to the cultivation of a compassionate heart.

4. The Triumph of Love: The Sun and Wind Analogy
   The power of love (愛) and compassion is eloquently illustrated by the allegory of the sun and the wind. In a contest to remove a traveler’s cloak, the wind, despite its forceful attempts, only caused the traveler to cling more tightly to his garment. However, the sun, by radiating warmth, gently persuaded the traveler to shed his cloak willingly. This parable signifies that brute force and coercion are ultimately ineffective in achieving genuine change or influence. Instead, it is the pervasive and gentle power of love, akin to the sun’s warmth, that can overcome resistance and inspire voluntary transformation. This principle extends to interpersonal relationships, where patience and understanding, rather than criticism, foster harmony and well-being.

5. The Divine Intervention in Human Ailments
   The human body, a complex vessel, is susceptible to various ailments that often elude conventional medical diagnosis. In instances where individuals experience debilitating conditions, such as difficulty in movement or cognitive impairment, a deeper, more profound intervention may be required. Through a divine diagnostic process, specific neurological and spinal issues, such as those affecting the cerebellum, diencephalon, brainstem, and cervical vertebrae, can be precisely identified. These conditions, often manifesting as problems with balance, memory, and overall physical coordination, can be rectified through a direct, instantaneous divine intervention. This process transcends the limitations of modern medical technology, offering immediate and comprehensive restoration of health and function.

6. The Celestial Journey: Transcending Spacetime
   The journey to the Heaven House (하늘궁) and beyond involves a transcendence of conventional spacetime. Unlike earthly travel, which is constrained by vast distances and the limitations of speed, celestial movement occurs instantaneously. A journey spanning billions of light-years, which would require eons in the physical realm, is completed in mere seconds in the divine dimension. This instantaneous transit is essential, for any prolonged duration would render such journeys impractical and meaningless within the context of human existence. This ability to traverse immense cosmic distances in an instant underscores the extraordinary nature of the divine realm and the unique capabilities of those who inhabit or visit it.

7. The Legacy of Compassion: The Enduring Power of Song
   The power of song (歌) extends beyond mere entertainment; it serves as a profound medium for conveying emotions, narratives, and even divine messages. Certain melodies, imbued with deep sentiment, can evoke powerful responses and leave an indelible mark on the listener. The performance of songs, particularly those that resonate with themes of love, loss, and resilience, can transcend temporal boundaries, connecting generations through shared human experiences. Even in moments of profound personal challenge, such as illness or impending departure, the act of singing can become a testament to the enduring spirit and a final, poignant expression of one’s essence. These musical legacies, often preserved and reinterpreted, continue to inspire and move audiences, demonstrating the timeless impact of artistic expression.

Meeting Minutes: Event to Meet God-man Huh Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	August 18, 2026
Location	Not specified in the document
Attendees	Huh Kyung-young, Kang Kyo-dae (Head of Busan General Chapter), Kim Young-hee, Yoo Si-eun, Yoo Young-sook, Kim Seok-soon, Oh Hyun-cheol, Jung Tae-yeol, and other angels (members)
Agenda	Opening remarks, song performances, health consultation, closing remarks

Ⅱ. Meeting Discussion

• Opening Remarks and Song Performances

  • Huh Kyung-young began the event by expressing gratitude to the attendees .
  • He then played a song titled “New Jerusalem in Heaven” .
  • the “sound of the dragon’s roar” in the song is a genuine recording, and the faces of those who heard it should be shown as witnesses .
  • He praised Kim Young-hee for creating the video, noting its high quality compared to older, more expensive productions .
  • He suggested that future films about his life could be made using AI, highlighting the changing landscape of media production .
  • He also discussed the concept of “the promised land, New Jerusalem,” and the symbolic meaning of the dragon he personally witnessed, describing its immense size and golden scales .
  • the land where the event was held possesses unique “ten-point geomancy” not found elsewhere in Korea or the world .
  • He then shared a historical anecdote about the Nakdong River, explaining its name’s origin from the Gaya Confederacy (Garakguk) .
  • He also recounted the story of Jang Hui-bin and the “Paryeonok” (eight-person palanquin), using it to illustrate the dangers of arrogance and the importance of humility .
  • “blessings are built, not received,” encouraging attendees to actively cultivate blessings through their actions .
  • He further explained that true compassion (대자비) is the root of all blessings, citing the example of Buddha’s enlightenment .
  • He concluded this segment by stating that love conquers all, just as the sun’s warmth made a person remove their coat, unlike the wind’s force .
  • Several “angels” (members) performed songs, including Kang Kyo-dae (Head of Busan General Chapter) who sang “Dong-suk’s Song” .
  • Yoo Si-eun sang “Rock-bottom” .
  • Yoo Young-sook sang “Deserted Island” .
  • Kim Seok-soon sang “My Love, My Destiny” .
  • Oh Hyun-cheol sang “Who Cries for Me” .
  • Huh Kyung-young also requested to hear Bae Ho’s “Nimdo Ulgo Nado Ulgo” and “Samcheonpo Harbor” .
  • He shared historical context about the Korean War and the significance of the Samcheonpo and Sacheon areas .
  • The event concluded with the “Heavenly Army Song” and “Huh Kyung-young’s Heavenly Army Angels” .
  • He then requested to hear Jo Mi’s “Guest from Afar” and “If the Sea Becomes Land” .

• Health Consultation for Jung Tae-yeol

  • Jung Tae-yeol, a retired middle school teacher, presented with difficulty moving and dizziness .
  • Huh Kyung-young performed a diagnosis, identifying issues with her cerebellum (손해), diencephalon (간뇌), hippocampus (해마), brainstem (뇌관), and cervical vertebrae (경추) 1-7 .
  • He then performed a healing, stating that all identified issues were corrected .

• Closing Remarks and Level Distribution

  • Huh Kyung-young emphasized the advanced nature of the spiritual world, contrasting it with the limitations of modern science in diagnosing and healing .
  • travel in the spiritual realm is instantaneous, unlike the vast distances and timeframes in the physical universe .
  • He distributed “levels” (spiritual blessings) to various groups:
  • 2 trillion levels to angels who offered songs, those who came to Heaven Palace, those who paid consultation fees but couldn’t come, registered members, and their families and ancestors .
  • 1 trillion levels to angels watching on YouTube, their families, and ancestors .
  • 10 trillion levels to angels who received blessings, nameplates, architectural permits, new statuses, and their families and ancestors .
  • 1,000 trillion levels to angels who came to Heaven Palace today, their families, and ancestors .
  • 1,000 trillion levels to angels watching on YouTube, their families, and ancestors .
  • these levels are given generously to help families and ancestors, as they require many levels for their activities .

Ⅲ. Action Items

• Kim Young-hee: Ensure that the original video of the “dragon’s roar” includes the faces of the witnesses without obscuring them .

The Genesis of Blessings and the Essence of Compassion

1. The Profound Meaning of “Blessings”
   Huh Kyung-young elucidated the concept of blessings (福), emphasizing that they are not merely received but actively cultivated. He challenged the common New Year’s greeting, “Receive many blessings,” asserting that the correct sentiment should be, “Cultivate many blessings.” This distinction underscores the active role individuals play in shaping their destiny through their actions. Blessings are presented as the outcome (結果) of one’s deeds, not a predetermined gift. This perspective aligns with the idea that one’s actions directly influence the blessings that manifest in their life.

2. The Wisdom of Ancestors: Cultivating Blessings Through Compassion
   Huh Kyung-young presented ancient wisdom illustrating the practice of cultivating blessings. He cited the tradition of “leaving a portion of one’s meal (遺餘飯)” as an act of compassion and a means of accumulating merit. This practice, common in noble households, involved setting aside a portion of one’s food, not for oneself, but for others, including animals. This act symbolizes a profound understanding of interconnectedness and generosity.

He further elaborated on the concept of “not lighting large lamps at night (不點大燈)” to protect small insects, such as moths, from being drawn to the flame and perishing. This seemingly minor act reflects a deep sense of great compassion (大慈悲心) towards all living beings. Such practices, passed down through generations, demonstrate how ancestors meticulously cultivated blessings, believing that these actions contributed to the well-being and continuity of their lineage.

3. The Root of Enlightenment: Great Compassion
   Huh Kyung-young connected the cultivation of blessings to the path of enlightenment, referencing the teachings of Sakyamuni Buddha (釋迦牟尼佛). Sakyamuni’s enlightenment was not solely the result of study but rather the culmination of countless acts of compassion performed in previous lives. Sakyamuni himself, when questioned by his disciples, attributed his awakening to the immense blessings accumulated through his great compassion (大慈悲) for all beings. This profound empathy, characterized by a willingness to sacrifice even one’s own possessions for the welfare of others, is presented as the ultimate source of blessings and the pathway to true understanding.

4. The Power of Love: A Metaphorical Illustration
   To further illustrate the transformative power of compassion, Huh Kyung-young recounted the fable of the Sun (日) and the Wind (風) competing to remove a traveler’s coat. The Wind, despite its forceful attempts, only caused the traveler to cling more tightly to his garment. However, the Sun, by radiating warmth and light, gently persuaded the traveler to remove his coat willingly. This allegory symbolizes that love (愛) and compassion (慈悲) are far more effective than force or coercion in influencing others. Love, like the sun’s warmth, disarms resistance and fosters voluntary change, demonstrating its boundless capacity to achieve what force cannot.

5. The Significance of Levels and the Role of Heaven House
   Huh Kyung-young introduced the concept of “levels (레벨)” as a measure of spiritual advancement and accumulated blessings. individuals who have cultivated many blessings in their past lives are granted higher levels, which in turn benefit their families and ancestors. These levels are not merely personal achievements but contribute to the collective spiritual well-being, enabling ancestors to perform beneficial actions in the spiritual realm. The Heaven House (하늘궁) is presented as a place where these levels are recognized and bestowed, signifying a unique spiritual hierarchy and a system of divine recognition.

6. The Unfathomable Nature of the Divine Realm
   Huh Kyung-young described the divine realm as a place beyond human comprehension and scientific understanding. He asserted that the rapid diagnosis and healing of ailments, as demonstrated during the lecture, are phenomena that modern medicine cannot replicate. Such instantaneous interventions, he explained, are possible only through divine power, transcending the limitations of scientific methods that require extensive testing and analysis.

He further elaborated on the concept of interdimensional travel (차원이동), stating that journeys to distant celestial realms, which would take billions of years at the speed of light, are accomplished in mere seconds in the divine dimension. This instantaneous travel is essential for interaction with such vast and distant universes, highlighting the extraordinary nature of the divine and its complete divergence from earthly physics.

7. The Legacy of Compassion and the Path to Higher Consciousness
   Huh Kyung-young concluded by reiterating the paramount importance of cultivating blessings through great compassion (大慈悲) and love (愛). these virtues are not merely moral precepts but fundamental principles that govern spiritual advancement and the well-being of all beings. By embracing compassion, individuals not only elevate their own spiritual levels but also contribute to the betterment of their families, ancestors, and the broader cosmic order. This continuous cultivation of blessings, rooted in selfless love, is presented as the ultimate path to higher consciousness and a harmonious existence.

Who was the first person to receive over 1 Kyung-mu level? It was a man from Busan who received the highest level for his singing.

• The speaker emphasizes the importance of blessings (복) .
  • people should “build blessings” (복을 지으세요) rather than “receive blessings” (복 많이 받으세요) .
  • He explains that blessings are a result of one’s actions .
  • The speaker highlights that the root of all blessings is great compassion (대자비), which means having a heart that pities and helps others .
  • He illustrates this with the story of the sun and the wind, where the sun’s warmth (representing love) was more effective than the wind’s force in making a person remove their coat .
  • The speaker advises that even if one has already accumulated many blessings, they should continue to build them to increase their level (레벨) .
• The speaker discusses historical figures and events .
  • He explains that the Nakdong River (낙동강) is named for being east of the Garak Kingdom (가락국) .
  • He mentions that the Garak Kingdom was the first to use metal saddles for horses, indicating an advanced iron culture .
  • The speaker recounts the story of Jang Hui-bin (장희빈) and the Palinok (8인옥) sedan chair, which was meant for a queen but was used by Jang Hui-bin’s mother, leading to political conflict and Jang Hui-bin’s downfall due to her arrogance .
  • He uses this story to warn against arrogance, stating that “the arrogant will eventually perish” (교만한 자는 결국 망해) .
• The speaker shares a personal experience of diagnosing and treating a woman’s health issues .
  • He quickly identified problems in her cerebellum (손해), hypothalamus (시상하부), hippocampus (해마), diencephalon (간뇌), brainstem (뇌관), and cervical vertebrae (경추 1번, 2번, 3번, 4번, 5번, 6번, 7번) .
  • He claims that modern medicine cannot diagnose and treat these issues as quickly and accurately as he can .
• The event features a singing competition where participants receive levels (레벨) based on their performance and accumulated blessings .
  • A male participant from Busan was the first to receive a level of 1 Gyeongmu (1경무) or higher, which is an unprecedented achievement .
  • The speaker suggests that this high level was awarded due to the participant’s accumulated blessings .
  • The speaker also grants levels to attendees, their families, and ancestors, emphasizing that these levels are crucial for their well-being and for their ancestors’ progress in the afterlife .

Central Questions & Answers

1. What is the true meaning of “blessing” according to Huh Kyung-young?

• Question: What is the correct understanding of “blessing” and how does one acquire it, as explained by Huh Kyung-young?

• Answer: Huh Kyung-young clarifies that blessings are not received but rather “built” or “earned” through one’s actions. phrases like “receive many blessings” are incorrect; instead, one should “build many blessings.” This concept is rooted in the idea that one’s actions directly determine the blessings they experience, similar to how the Bible’s opening is about “gospel” (good news, implying blessings) and how Buddhist teachings, like those of Sakyamuni, link enlightenment to the accumulation of great compassion and good deeds.

• Key Quote: “Blessings are not received; they are built.”
  2. How does humility relate to success and downfall in life?

• Question: How does Huh Kyung-young explain the connection between humility, arrogance, and the ultimate fate of individuals, using historical examples?

• Answer: Huh Kyung-young asserts that arrogance inevitably leads to downfall, while humility is crucial for sustained success. He illustrates this with the story of Jang Hui-bin, a royal concubine who, after being reinstated to the palace, became arrogant and sent a royal palanquin (reserved for the queen) for her mother. This act of pride led to her ultimate demise. He stresses that even with great achievements, one must remain humble.

• Key Quote: “The arrogant will eventually fall. You must be humble, especially when you have achievements.”
  3. What is the significance of “great compassion” (대자비) in building blessings?

• Question: According to Huh Kyung-young, what is the fundamental source of blessings, and what role does “great compassion” play?

• Answer: Huh Kyung-young explains that the root of all blessings is “great compassion” (대자비), which means having a profound sense of pity and a desire to help others. He references Sakyamuni Buddha’s teachings, where Buddha attributed his enlightenment not to study but to the immense blessings accumulated through acts of great compassion in past lives. This compassion extends to all beings, even small insects, as exemplified by the ancient practice of not lighting large lamps at night to avoid harming moths.

• Key Quote: “The root of blessings is great compassion. It is the heart that pities others and wants to help them.”
  4. How does love (사랑) overcome force, as demonstrated by nature?

• Question: Huh Kyung-young discusses the power of love over force; how does he illustrate this principle using a natural analogy?

• Answer: Huh Kyung-young uses the classic fable of the sun and the wind competing to make a traveler remove his coat. The wind, representing force, blew harder, but the traveler only clutched his coat tighter. The sun, representing love, simply shone warmly, and the traveler willingly took off his coat. This analogy highlights that love and warmth are far more effective in influencing others than coercion or force.

• Key Quote: “Love can do anything. Compassion can do anything.”
  5. What is Huh Kyung-young’s perspective on modern medicine versus his healing abilities?

• Question: How does Huh Kyung-young contrast his method of diagnosing and healing with conventional modern medical practices?

• Answer: Huh Kyung-young claims his diagnostic and healing abilities far surpass modern medicine. He demonstrates this by instantly identifying specific issues in a person’s brain (cerebellum, diencephalon, brainstem, hippocampus) and cervical vertebrae (C1-C7) that cause symptoms like dizziness and difficulty walking. modern medicine requires extensive tests (MRI, blood tests, urine tests) over days or weeks to diagnose, and even then, it cannot achieve instantaneous healing as he does.

• Key Quote: “Modern medicine cannot do that. It takes days to weeks to diagnose, and even then, it’s not as accurate. I can fix it instantly.”
  6. What is the true nature of the universe and travel within it, according to Huh Kyung-young?

• Question: How does Huh Kyung-young describe the vastness of the universe and the speed required for travel within it, contrasting it with human perception?

• Answer: Huh Kyung-young explains that the universe is so vast that conventional travel, even at the speed of light, would take billions of years (e.g., 120 billion years to travel 120 light-years). for beings like him to traverse such distances, movement must be instantaneous, occurring in less than a second. This highlights the incomprehensible scale of the cosmos and the limitations of human understanding of time and space.

• Key Quote: “Our universe has no end, so if movement takes more than one second, you cannot travel. If you go at the speed of light, it still takes 24 billion years to come back.”
  Top 3 Recommended Questions:

1. What is the true meaning of “blessing” according to Huh Kyung-young?
2. How does humility relate to success and downfall in life?
3. What is the significance of “great compassion” (대자비) in building blessings?

Key Terminology from Huh Kyung-young’s Lecture

• 섭리 (攝理): Divine Providence, Cosmic Order, Guiding Principle
• 풍수 (風水): Geomancy, Feng Shui Principles, Terrestrial Harmony
• 가락국 (駕洛國): Gaya Confederacy, Ancient Gaya Kingdom, Historical Proto-State
• 철기 문화 (鐵器文化): Iron Age Culture, Metallurgical Civilization, Advanced Ironworking
• 내명부 (內命婦): Royal Harem Administration, Inner Court Authority, Palace Women’s Bureau
• 독살 (毒殺): Poisoning, Assassination by Toxin, Covert Elimination
• 산상수훈 (山上垂訓): Sermon on the Mount, Beatitudes, Moral Teachings
• 복음 (福音): Gospel, Glad Tidings, Divine Message
• 점등 (點燈): Lighting of Lamps, Illumination Practice, Ritual Lighting
• 불라방 (不羅防): Moth (attracted to flame), Vulnerable Creature, Symbol of Self-Destruction
• 살인 행위 (殺人行爲): Act of Killing, Homicidal Action, Taking a Life
• 천지신명 (天地神明): Heavenly and Earthly Spirits, Deities of Nature, Cosmic Divinities
• 대장경 (大藏經): Tripitaka, Buddhist Canon, Sacred Buddhist Scriptures
• 자비심 (慈悲心): Compassion, Benevolence, Empathy
• 대비 (大悲): Great Compassion, Profound Empathy, Universal Benevolence
• 해탈 (解脫): Liberation, Enlightenment, Spiritual Release
• 경추 (頸椎): Cervical Vertebrae, Neck Bones, Spinal Column (Neck Region)
• 손해 (小腦): Cerebellum, Motor Control Center, Balance and Coordination
• 간뇌 (間腦): Diencephalon, Interbrain, Thalamic-Hypothalamic Region
• 해마 (海馬): Hippocampus, Memory Center, Learning and Recall
• 뇌관 (腦幹): Brainstem, Vital Regulatory Center, Core Brain Functions
• 시상하부 (視床下部): Hypothalamus, Autonomic Control Center, Hormonal Regulation
• 천군천사 (天軍天使): Heavenly Host, Celestial Army, Divine Angels
• 광천수 (鑛泉水): Mineral Spring Water, Healing Waters, Sacred Spring
• 차원 (次元): Dimension, Plane of Existence, Level of Reality

섭리(攝理)-(섭(攝)-govern, 리(理)-reason)

가락국(駕洛國)-(가락(駕洛)-Garak, 국(國)-nation)
철기문화(鐵器文化)-(철기(鐵器)-ironware, 문화(文化)-culture)
내명부(內命婦)-(내(內)-inner, 명부(命婦)-court lady)
독살(毒殺)-(독(毒)-poison, 살(殺)-kill)
불구자(不具者)-(불구(不具)-disabled, 자(者)-person)
산상수훈(山上垂訓)-(산상(山上)-on the mountain, 수훈(垂訓)-teaching)
복음(福音)-(복(福)-blessing, 음(音)-sound)
전도(傳道)-(전(傳)-transmit, 도(道)-way)
점등(點燈)-(점(點)-light, 등(燈)-lamp)
연화태점(憐蛾怠點)-(연(憐)-pity, 아(蛾)-moth, 태(怠)-neglect, 점(點)-light)
불라방(不羅防)-(불(不)-not, 라(羅)-catch, 방(防)-prevent)
살인행위(殺人行爲)-(살인(殺人)-murder, 행위(行爲)-act)
선조(先祖)-(선(先)-ancestor, 조(祖)-ancestor)
천지신명(天地神明)-(천지(天地)-heaven and earth, 신명(神明)-gods)
유교(儒敎)-(유(儒)-Confucian, 교(敎)-teaching)
석가모니(釋迦牟尼)-(석가(釋迦)-Sakya, 모니(牟尼)-Muni)
대장경(大藏經)-(대(大)-great, 장(藏)-store, 경(經)-sutra)
전생(前生)-(전(前)-previous, 생(生)-life)
정반왕(淨飯王)-(정반(淨飯)-Suddhodana, 왕(王)-king)
대자비(大慈悲)-(대(大)-great, 자비(慈悲)-compassion)
자비심(慈悲心)-(자비(慈悲)-compassion, 심(心)-heart)
근원(根源)-(근(根)-root, 원(源)-source)
간호원(看護員)-(간호(看護)-nursing, 원(員)-person)
심사위원(審査委員)-(심사(審査)-judging, 위원(委員)-committee member)
금지곡(禁指曲)-(금지(禁指)-forbidden, 곡(曲)-song)
작곡(作曲)-(작(作)-compose, 곡(曲)-song)
척추(脊椎)-(척(脊)-spine, 추(椎)-vertebra)
손해(小腦)-(소(小)-small, 뇌(腦)-brain)
운동신경(運動神經)-(운동(運動)-motor, 신경(神經)-nerve)
시상하부(視床下部)-(시상(視床)-thalamus, 하부(下部)-hypothalamus)
경추(頸椎)-(경(頸)-neck, 추(椎)-vertebra)
현대의학(現代醫學)-(현대(現代)-modern, 의학(醫學)-medicine)
MRI(자기공명영상)-(자기(磁氣)-magnetic, 공명(共鳴)-resonance, 영상(影像)-imaging)
판독(判讀)-(판(判)-interpret, 독(讀)-read)
검토(檢討)-(검(檢)-examine, 토(討)-discuss)
피검사(血檢査)-(피(血)-blood, 검사(檢査)-test)
소변검사(小便檢査)-(소변(小便)-urine, 검사(檢査)-test)
차원(次元)-(차(次)-dimension, 원(元)-origin)
조상(祖上)-(조(祖)-ancestor, 상(上)-above)
후손(後孫)-(후(後)-descendant, 손(孫)-grandchild)

Basic

1. what is the primary reason for the term “Nakdong River” (낙동강)?
   ① It flows through the eastern part of the Silla Kingdom.
   ② It was named after a famous general from the Garak Kingdom.
   ③ It is located east of the Garak Kingdom (가락국).
   ④ Its name signifies the “river of falling east.”

(③ It is located east of the Garak Kingdom (가락국)., The speaker explains that “Nakdong” (낙동) refers to the “east of Garak” (가락국), indicating its geographical relationship to the ancient Garak Kingdom. A common misconception might be that it relates to the Silla Kingdom or a literal “falling east.”)

2. True or False: “receiving blessings” is the correct way to think about good fortune, rather than “creating blessings.”
   (False, The speaker explicitly corrects the common phrase “receive many blessings” (복 많이 받으세요), stating that the correct understanding is “create many blessings” (복 많이 지으세요) because blessings are a result of one’s actions. A common misconception is that blessings are passively received.)

3. What historical item did Jang Hui-bin’s mother use that caused controversy in the palace?
   (A palanquin (가마), specifically an “8-person palanquin” (8인옥), which was typically reserved for the queen. Her mother using it was seen as an act of arrogance and contributed to Jang Hui-bin’s downfall. A common misconception might be that it was a piece of jewelry or clothing.)

4. Fill in the blank: the root of all blessings, as exemplified by the Buddha’s enlightenment, is great _____ (대비심), which means compassion or pity for others.
   (compassion, The speaker explains that the Buddha’s enlightenment came from accumulating blessings, and the root of these blessings was “great compassion” (대비심), meaning a profound pity and desire to help others. A common misconception is that enlightenment comes solely from study or meditation.)

Intermediate

1. what is the significance of a wife’s “nagging” (잔소리) from the perspective of “creating blessings”?
   ① It signifies a lack of respect from the wife.
   ② It is a sign of the wife’s good health and vitality.
   ③ It indicates that the husband is not creating enough blessings.
   ④ It is a form of emotional abuse that diminishes blessings.

(② It is a sign of the wife’s good health and vitality., The speaker humorously reinterprets nagging as a positive sign, suggesting it means the wife is healthy and active, which is preferable to her being sick and unable to speak. A common misconception is that nagging is purely negative and detrimental to a relationship.)

2. True or False: The speaker claims that modern medicine can diagnose and treat complex neurological issues as quickly and accurately as his method.
   (False, The speaker asserts that modern medicine, with its MRI scans and extensive tests, takes days or weeks to diagnose issues, and even then, not as accurately as his instantaneous method. A common misconception is that advanced medical technology provides immediate and perfect diagnoses.)

3. What is the speaker’s perspective on the relationship between “love” (사랑) and “force” (힘) in influencing others, as illustrated by the story of the sun and the wind?
   ① Force is more effective in achieving immediate results.
   ② Love is a weaker emotion and less effective than direct force.
   ③ Love, like the sun’s warmth, can gently persuade where force, like the wind, fails.
   ④ Both love and force are equally effective depending on the situation.

(③ Love, like the sun’s warmth, can gently persuade where force, like the wind, fails., The speaker uses the fable of the sun and the wind to demonstrate that love (represented by the sun’s warmth) is ultimately more powerful and effective in changing behavior than force (represented by the wind). A common misconception is that direct power or force is always the most effective means of influence.)

4. Short Answer: Explain the concept of “leaving leftover rice” (밥을 남겨 놨다) as a practice of “creating blessings” (복 짓는 것) in traditional Korean culture.
   (The speaker explains that leaving leftover rice, even from one’s own meal, was a practice of “creating blessings” by showing consideration for others, including animals. It signifies a mindset of generosity and not consuming everything for oneself. A common misconception might be that it’s about saving food for later or being wasteful.)

Advanced

1. The speaker discusses the historical significance of the Garak Kingdom (가락국). What specific technological advancement does he attribute to them that set them apart from Silla?
   ① Advanced pottery techniques
   ② The first use of iron saddles for horses
   ③ Superior shipbuilding technology
   ④ Development of a unique writing system

(② The first use of iron saddles for horses, The speaker highlights that the Garak Kingdom was the first to create iron saddles for horses, indicating their advanced iron culture compared to Silla. A common misconception might be that Silla was always technologically superior or that the advancement was in weaponry.)

2. True or False: The speaker suggests that people who are already destined for “Heaven” (백궁 천국) still need to “create blessings” (복을 짓다) to increase their “level” (레벨).
   (True, The speaker clarifies that while his immediate audience might already have accumulated many blessings for their destiny in Heaven, continuing to “create blessings” now serves to elevate their “level” or status within that spiritual realm. A common misconception is that once destiny is set, further actions are irrelevant.)

3. Short Answer: what is the underlying reason for the “Dragon’s Roar” (용어름) sound being recorded, and why was it important to show the faces of those who heard it?
   (The speaker implies the “Dragon’s Roar” is a miraculous or divine sound, and showing the faces of those who heard it serves as “witnesses” (정인) to its authenticity. Hiding their faces would undermine the credibility of the event. A common misconception might be that it was for privacy or to protect the individuals.)

4. Short Answer: Explain the meaning of “연화태점” (연아 연아 태점) as described by the speaker, and how it relates to “creating blessings.”
   (The speaker explains “연화태점” as the practice of not lighting large lamps at night to avoid harming moths (불라방) that might be attracted to the light and die. This act of compassion towards small creatures is presented as a way of “creating blessings.” A common misconception might be that it’s about saving energy or for security reasons.)

네. the God-man 단몸 올립니다. 시작. the God-man 당 몸 반갑습니다.

앉아요. 네. the God-man께 감사의 큰박수 올립니다.

먼저 the God-man께 God-man Song를 어립니다. 왔어요. 그 화면에 여기 좀 돌려줘요.

아, 요거 맞춰. 저기 봐. 자를 앉아 스승 세상을 옆에 이렇게 나오면 말씀 그 사람 세상한 시라와 세계왕시 세계 이루시며 당연하게 보이는 말을 들으리세 하늘에 사도라 오셨네 세계 황제시여이 세상 하늘의 꿈 광대하시며 이생의 생스리시는 심판 주시라.

우리 모두 찬송하시고 더 성령님 영원히 부으리 세계 리 그러면서 다른 시간 이렇게 노래하는 시간에 놀러야 된다고 왔다갔다 하잖아 너무이 시간 또 뒤 마지막 위하는 거 해외 모자를 하늘 해외 모래 자 이거이 함께이시여 이렇게 되면서 이렇게 끝나고 있는 내 이미지가 약해 올라가 여기다 내다 보는 거 우리 한번 the God-man 한 번 더 올려볼까요? 한 번 더 올릴까요? 음. 네. God-man을 다시 한번 더 올려보세요. 아, 아니 뭐 바쁜데 다 다시 올해야 되는 거 자, 시민 한번 더 올립니다.

하지 말아요. 공물 그 자체가 우리지도 있잖아. 그 그 풍수 그걸 밀리고 당기고 이렇게 우리 하늘이 보이지 않아. 새 예루살렘.

아, 이거 수정 때문에 이야기하는 거야. 이거 수정할 것 때문에 쓸데없는게 많이 나오니까. 저공 나오는 거 있잖아. 그거하고 겹쳐가지고 God-man이 확실히 이제 그에 대해서 알게 만들어야 돼.

그 내가 나중에 이제 우리끼리 설명하자고. 지금 이제 사람들이 시간 없어. 다음은 하늘 새 예루살렘.

그럼 예루살렘 성을 보여 줄게. 여기서 뽑아서 일로 넣어야 되는게 있다. 상인 빛을 먹고 최고의 순결을 감하 지숨을 부드러운 사무라 불신 용을 꿈은 거한 숨겨 모여 세상을 지키는 약속에다 세력이 지방지 불림이 되지 흔든 그 돌림 속에 깨어나는 성정 살아순 먼지에 심장을었나 하늘지지 않을 만 이소의 명의 창군을 God-man이 하시니 하명 용이 먹름 저 하늘라 요한 영주 영어의를 불서 기도하는 주를 저에 용으로 한 광이를 보고 있네 성경 출구 세상 모양이 나오지 그때 황금 새생명의 있을 거 이거 이거 이거는 손 말씀하고 길이 열리네 여긴 하늘 씻지 영국이 노래하는 사를 걸고 바람이 속삭이 땅에 답할 네가 되네 지상의 천국이 여기 있니 성의 말씀이 숨겨지는 보 마지막 장면 하늘 속이 안 된다. 그 몇이 안 된다 이속이 빛을 먹음 이런 이게명의 God-man 영혼음 소리가 이게 진짜 영혼음 소리예요.

우리가 녹음한 건데 내가 나도 몇십번 들었고 여기 온 사람들이 들었는데 저저저 저기요 용어름 소리 나올 때서 있는 사람 있잖아. 그 얼굴 나와야 돼. 그럼 얼굴 가리면 안 돼.

그 사람이 누군지가 대전 사람이 대전 사람인데 왜 얼굴 왜 가렸어? 우리 회원이야. 우리 회원이야. 얼굴 얼굴 나왔지.

원본이 가려져 있었어요. 애초에 옛날에 처음에 그러면 그 원본 안 가린 원본이 있어. 아마 그분들이 가린 거 같아.

아니 안 가렸어. 우리가 가렸어. 가 우리가 가렸어. 처음에 얼굴이 안 가리는 상태로 나와야지 뭐 때문에 얼굴 가려 실제 용음서를들은 사람들인데 본인도 지상권 때문에 아마 그런 거.

아 지상권 관계 없어. 얼굴이 나오게 해야 돼요. 왜냐면 이게 정인이잖아. 네.

어 뭐 안 그 사람 얼굴 가릴 이유가 뭐 저게 나쁜 거예요? 욕 나오는 소리 들리는데 얼굴 없다고 그게 문제 있는 거 아니야. 그 사람들 얼굴을 찾아내. 음.

우리 사진 애들한테 얘기하면 나와. 그건 나중에 가린 거야. 집으로 어. 그래.

애들이 알아. 잘 만들었죠. 네. 이제 일어나서이 박수 한번 받아.이 사람이 만들었어.

이름이 뭐지? 김 김영희 김영희 저기 그저 영 문정 어머니 알죠? 네 어 굉장히 잘 만들었어요. 다 잘 만들었는데 옛날에는 저렇게 만들 수 없었을 텐데 옛날에 우리 저 뭐야 빌딩에 나타난 고릴라 영화 있었지? 네 그거 뭐 우리는 대단히 위대하다고 그때 봤잖아. 근데 이런 사람이 하룻밤에만 만드는 거야. 요새 이렇게 달라져 버렸어.

그때는 그 뭐 수십억들에서 만들었을 거야 아마. 그러죠. 그래서 영화업자들 다 굶어 죽게 생겼어. 어.

영화업자 영상 만드는업자 뭐 스튜디오 가지 있는 사람들 다 망하게 생겼다니까. 뭐 이런 걸 이분이 만들어 버리잖아 그냥. 네. 어.

돈 하나도 드리지도 않고 밤에 고생해 가지고 다 만들어 낸 거야. 얼마나 단 사진 찍으로 많이 다니셨지. 사진 실물 사진을 많이 넣었으니까. 어.

그러니까 굉장히 좋은 시대죠. 네. 그러니까 내 일생도 나중에 영화로 만들어도 이런 사람들이 만들어야지 뭐 특별히 뭐 할게 없어. AI로 영화 만들 AI로 그냥 만들면 되는 거야.

아, 되게 좋은 시대인데 그 고생 그 옛날에 뭐 하던 사람들이 고생이지. 이제 일자리 많이 잃어버려서 예 시인님 어 참 좀 가다 싶은데요. 약속의 땅 새 예루살렘 성이잖아요.이 노래 중에 약속의 땅 새 예루살렘 성요 글씨가 들어가는 문구가 하나 있으면 좋겠는데요. 아니 속의 땅이라는 데가 있는데 그걸 새 예루살렘으로 바꿔버거든요.

그래서 그걸 뭐 이렇게 세요.이이 이 약이 노래는 노래 안에 노래 가운데에노는 노래 속에 약속이 아 괜찮아 약속에 땅이 있어 있어 우리가 예루살렘 성이라고 이렇게 붙이면 돼마 약속의 땅이다 이렇게 노래 나와 그 예루살렘 성 안 들어도 돼도 되습니다 어쨌든 재밌죠 네 어 요것을 상당히 용을 갖다가 저렇게 만들었는데 실제 내가 용을 봤잖아네 네. 거기서 넘어졌잖아요. 네. 저런 용이 아니야.

무시무시해요. 용비늘 하나가 1m야. 어. 내가 그걸 직접 봤잖아.

근데 비늘 하나가 1m인데 금 색깔이야. 그까 누른 색깔인데 빛이 나는데 넓이가 오 저 잔디밭이 용덩어리야. 그러니까 머리가 어디로 와 있냐면 요로 요로 내려와서 개울이 있죠. 예물세 합치로 대리가 내려가 있는 거야.

물 먹는 쪽으로. 그런데 나는 용덩어리에 타고 있는 거야. 근데 그게 혼들거래요. 혼들거리니까 체의사는 안 보이니까 용이 안 보이니까 나를 왜 왜 자꾸 자빠지냐고 붙었는데 나는 어지럽지.

그래가 내가 자빠졌어. 굉장히 그 용이 흔들리니까 지진다는 거 같아. 특수한 지질이죠.

이런 땅은 없어요. 이게 열 개 풍수. 이런 열 개 풍수가 담겨 있는 이런 풍수는 우리나라에 현재 여기 하나뿐이고 세계에서도 없어요. 네.

어 미국 같은데 가면 산이 그냥 멋대가리 없이 나머지 허벌판이야. 그렇습니다.

풍수가 뭐 여기 강천수가 나온다거나 계국에서 물이 흘르는 산은 없어. 미국에가 보면 엄청나게 땅이 건조해.

산이 산에 성향만 거대면 불이 붙게끔 돼 있어. 미국의 산들은. 그래서 내가 엄청 실망했어. 나무는 풀었는데 바다에가 보니까 전부 먼지야.

뭐이 우리나라는 좀 꼬하잖아. 그런게 없어요. 그래서 우리나라 땅이 참 좋습니다. 저 내 뭐 할 시간이 the God-man의 섭리 말씀을 청하십니다.

어 그래. 내가 지금 이야기한 것도 섭리 말이에요. 네. 우리가 내가 질문을 하나 해야 되겠네.

부산 우리 오늘 강교대 저 총단장에 왔죠? 네. 낙동강은 왜 낙동강이라 한다고 그랬지? 레벨 5천 조무 줍니다. 아는 사람 있으면 내가 이거 꼭 알아야 돼.

부산 왔으니까. 동쪽 어 가락국 동쪽으로 가락국의 동쪽이라서 낙동왕위로 하는 거예요. 네. 어 맞쳤으니까 5천 들어가라.

그러니까 옛날에는 신라보다 가락국이 더 세어요. 가락국의 동쪽에 낙동강이 있고 그 동쪽에는 신라가 있었어. 네. 그러니까 낙동강은 가락국 갈 때 락자야.

네. 그 내가 이제 질문낸 거야.이 어디 갔? 음.이 가락 가락 가라고 할 때이 낙동강을 쓰는 거예요. 음.

이제 가라국 사람들이 말에다가 금 안장을 처음 만든 민족이야. 철기 문화였어요. 신라는 말 안장을로 못 만들었어. 가라국이 제일 먼저 말의 안장에다가 세 그걸 만들었다는 거예요.

그래서 가라국이라고 그래. 네. 가라국. 그래서 낙동강이라 할 때이 낙 가락의 동쪽이다.

낙동이라 하는 거예요. 그래서 신라가 금강 가야 대가야 우럭 일곱 개 가야국이 세력이 세으니까. 그래 그 강약국이 나중에 신라로 넘어가죠. 그래서 신라가 크게 된 거고 처음에는 가락국이 대단했습니다.

그 우리가 김해 허시가 있던 데가 김혜 김 씨가 가락국이야. 아시죠? 어 가락 그래 가락국의 시조지. 가락국의 시조. 음 예 안녕하세요.

그래서 이거를 여기 어디죠? 려고 하는데 이게 무슨 자죠? 갓자죠. 가야 가야 여기 가라고 나라 이름은 가라고예요. 이름은 가야 음 레벨 5천점 좋습니다. 네 그럼 내가 하나만 또 물어볼게.

네. 천 요거는 어떻게 보면 좀 쉬운 거야? 알았는가? 뭔지 알겠습니까? 옥자야.

옥자. 8인옥라고 알면은 5천 조무줍니다. 파리오 뭔지 잘 모르겠어요. 네.

음.이 가마인데이 가마가 장애빈이 어머니가 탔던 감아야. 실제는 이게 장입 임금 왕궁에 있는 감안인데 장빈이가 22살에 왕공에서 쫓겨 나와요. 음. 그때 명생왕우가 죽으니까 인내나우가 다시 장애미를 불러들여 자기 남편하고 그렇게 안 뭐 자기 남편을 달라붙어서 자기를 해꽂지하려고 하는 여잔인데 임금을 보니까 너무 불쌍하니까 다시 장애비를 데리고 와.

그게 장애인이 죽게 된 원인데 다시 오니까 장애빈이 교만해지겠죠. 아 다시 쫓겨났다가 다시 왕국에 오니까 장빈이가 교만해 가지고 자기 어머니한테 가마를 보내 장빈이가 해산할 때가 됐어. 그래 해산날 되기 며칠 전에 애를 낳아야 되니까 어머니를 불러와서 애를 낳겠다는 거예요. 그래서 어머니한테이 가마를 내려보냈어요.

8인옥. 그러니까 이거는 누가 타는 거냐? 왕비. 왕비. 이거를 왕비도 아닌 여자의 어머니가 탔다이 말이야.

이러니까 왕궁에서 그냥 어 서인과 남인 싸움이 붙어 가지고 장비이가 미움을 산 거야. 결정적으로. 그러니까 나가 있던 장입을 다시 올라오니까 교만이 머리 끝까지 올라간 거야.

그리고 교만한 자는 망하죠. 네. 교만한 자는 결국 망해. 자기가 뭐 공로가 있다고 교만해지면 안 됩니다.

공로가 있을수록 이게 좀 겸손해져야 돼. 내가 파인옥를 여러분한테 이야기하는 이유는 여성이 최고로 출시하는게 왕비야.

그 당시. 그 왕비는 왕궁에서 뭐죠? 실때. 왕비에서 실세인데 무슨 실세지? 내명부의 최고 우두머리지. 내명부의 우두머리는 왕비 왕의 머리를 운명을 왔다 갔다 할 수 있는 사람이야.

음식을 만들어서 임금한테 갖다 주니까 모든 높은 사람을 다 독살시킬 수도 있고 뭐 이상한 걸 먹겨 가지고 불구자를 만들 수도 있고 제일 높은 자리야. 그러니까 집에 가서 마누라한테 잘못하면은 남자들이 남편 언제 죽을지 모르는 거야. 내 아는 사람이 부인이 약사였어. 약사인데 두 번째 얻은 사람이야.

두 번째 얻은 부인이 약사란 말이야. 약사인데 재산이 원째 많아 가지고 무슨 대학교에다 700억을 기부했어. 어서 와요. 대학교에다 700을 기부했으니까 돈이 많아? 많아요.

빌딩 더 많죠. 네. 어, 그리고 현금도 워낙 많아. 그런데 본부인하고 헤어지고 어서 와요.

두 번째 부인을 얻었는데이 부인이 약사야. 약사 출신이니까.이 이 남편이 나이 많으니까 약을 주는데 약을 부인이 지어주는 약을 겁이 나서 못 먹겠다는 거야. 어 거짓말이 아니라가 버리면 그냥 전부가 다 부인 재산이 돼 버려. 나중에 들어온 여잔데 겁이 나죠.

근데 나한테 맨날 그 신세타령을 해. 집에 들어가기가 겁나고 가서 음식을 먹을 수가 없다는 거야. 그래 맨날 저 강화문에다가 오피스터를 얻어 놓고 그 오피스텔에서 살아요. 그 돈 많은 사람이 무슨 대학생이야.

오피스텔에서 혼자 있게. 그 내가 내 보고 심심하니까 나하고 대화가 잘되니까 놀러서 가면은 그 오피스텔에서 남의거려 먹고 있어. 그리고 뭡니까? 재벌이 엄청 돈이 많은 재벌이. 그러니 그 여자가 약사인데 바로 죽게 안 하고 서서히 죽게 할 수 있다는 거야.

그러니까 음식 먹고 금방 안 죽어도 이건 간다는 거야. 자기가 얼마 못 살고 불안하죠? 어 그렇죠. 그러니까 사람은 그런 마음이 있단 말이야. 어 그래서 없는 사람이 좋은 거야.

없는 사람은 재원해도 여자가 죽일 염려가 없죠. 네. 그러니까 임금은 언제나 불하는 거야. 부인 잘못 얻으면 임금이이 내명부에서 제거되는 거예요.

그래서 우리나라 임금 중에 절반이 내명부에서 없었어요. 전부 약을 먹고 죽었습니다. 그러 이게 우리나라 역사가 내명부가 자주 우제했어. 굉장하죠.

그게 최우머리 된다는 건 왕실의 전체 목숨을 손에 딱 지 그 여러분들도 부인한테 너무 심하게 하면은 남편 명이 좀 짧아죠. 네.

조심해야 되겠죠? 네. 어, 내가이 이야기하는 것은 오늘 이야기해 주는 것은 아랫 사람이라고 해서 갈시하면은 명이 짧아진다. 어, 그래서 우리는 에, 옛날에 그게 뭐야? 옛날에 그런 말이 있었는데음 내가 여러분한테 하려고 하는 이야기는 혼인 잔치인데 혼인 잔치 이야기를 해야 되는데 이야기를 재밌게 하다 보니까 장입 아이가 나왔어 질문한다는게 그렇게 됐네.

예. 음. 시간이 짧으니까 이야기를 진행을 못 하고 줄입니다. 어 짧아 해야지.

M 스 이상유보 이상복 뭐 한문 어려운 건 아닌데 여러분들이 보라는 건 아닙니다. 설명하기 위해서 쓰는 거니까. 음. 그래서 내가 말을 하려고 하는 건 이거예요.

아까 그걸 예를들은 이유가 이겁니다. 여러분들은 지가 먹을 수 있는 밥을 옛날 복을 많이 짓는 사람들은 밥을 남겨 놨다는 거야. 위서 상류보라. 그러니까지가 먹을 밥을에 아 반 이걸 반을 쓰는게 낫지.

음.지가 먹을 밥을 남겨 놨다는 거야. 그러니까 밥을 싹 먹지 않고 지밥을 남겨 놨는게 양반집이야. 복짓는 집이에요. 그래서 내가 제일 먼저 산상수훈할 때 복을 이야기했다 그랬지.

복. 복이 있는 자. 그리고 성경도 전체를 뭐라 그래요? 제일 성경에 앞자가 복자야. 복음.

복음서야. 복자가 들어가죠. 그러니까 뭐든지 이스라엘에서 제일 먼저 한게 내가 쓴 내 제자들이 쓴 책이 복음서. 내가 한 말이 복음이야.

그래서 복음을 전도하러 다니죠. 네. 그러니까 왜 복 복자를 이렇게 내가 강조했는가 설명하는 거야. 네.

복은 자기가 짓는 거야, 받는 거야? 새가 되면 복 많이 받으세요. 이러죠. 그건 틀린 말이야. 복 많이 지으세요 해야 돼.

복을 지었는 거지. 누구나 복 주고 누구는 복 안 주는 줄 알아요. 자기가 한 행동에 따라 복이 오지. 그까 복은 결과야? 짓는 거야? 뭐요? 짓는 거.

짓는 거죠. 그러니까 복을 지어야 뭐가 오는 거지. 복을 받아라.이 말은 틀린 말이야. 네.

그러면 아침에 출근할 때 남편한테여 복 많이 짓고 오세요. 이래야 돼. 네.

복 많이 받고 오세요. 이러면 되나? 안   그렇죠. 그러니까 마누라도 복지 당신도 오늘 복마이셔 이래야 되는 거지.

그러나 그렇게 인사는 안 하지. 네. 그 당신 오늘 가서 복 많이 받고 오세요. 일러나? 아니요.

그것도 아니지. 그러니까 우리는 매일 복 짓는 일에 매달려야. 지새끼가 밥 먹는 것 때문에 밥을 남겨 놨는게 복짓는 사람들의 생각이야. 우리 인간이 지밥을 그 항상 항상 밥을 남겨 놨는다.지를 위해서.

그게 사람한테 복 사람한테 복 짓기도 어려우니까 동물한테 맞아도 그렇게 복을 지니 그 얼마나 그 복을 짓는게 가지수가 많아 그죠. 근데 여러분들은 마누라는 남편한테 싸우고 남편은 마누한테 걸면은 복을 짓는 거야. 복을 까먹는 거야. 까먹는 거.

그러니까 복을 까먹는 확률이 여러분이 많으면 천국을 못 간 사람들이야. 근데 여러분들은 그런 사람들이 아니죠. 네. 그러나 내 강의 듣는 사람들은 내가 여러분만 상대로 강의를 할까? 아니요.

강의 듣는 사람들이 복을 못 짓기 때문에 내 아는 소리야. 여러분한테는 이게 필요가 없어.

사실 전생의 복을 하도 많이 지어 가지고 맞는 거죠. 네.

맞아, 안 맞아? 하늘 온 거죠. 그 여러분은 복 지으라고 복을 너무 많이 지어서 탈이야. 그런데이 강연을 듣고 있는 사람들은 안 그럴 수가 있어요.

그 점을 여러분 이해를 해야 돼. 어 저 사람 왜 자꾸 복지라 그러나? 우리 이미 복을 많이 지어 가지고 이미 God-man을 만났고 백궁 천국을 가게 돼 있잖아. 그러나 내 강연은 저 사람들 천만 명을 더 걷어내야지.

천만 명을 더 찾아야 되잖아. 네. 그러니까 강연히 그렇게 나갈 수밖에.

그 점을 이해해야 됩니다. 네. 이제 이해하시죠? 네.

음. 그러니까 요거는 뭐 조금 하면 이렇게 잘 안 나와. 점등이죠.

이거는 무슨 말일까? 이거는 무슨 연화 연아 연아 태점. 복 짓는 사람들은 불라방이 죽을까 봐서 밤에 등불을 켜지 않는다는 뜻이야. 큰 등불을 켜지 않죠.

밤에 등불을 크게 집에다 켜 놓으면 불라방이 잔잔한 것들 와서 거기서 죽으니까 나방 때문에 조그만한 호롱불만 집안에 켜지 이런 거를 바깥에다 등을 켜놨지 않는다는 거야. 그 복짓는 사람 집은 그죠. 네.

그럼 등불밖에 결하면은 살인 행위를 하는 거야. 벌레 들어와서 죽잖아. 네. 그 벌레 달라부터 좋아 가지고 그 우리 불쾌하 그러죠.

여러 많은 벌레가 오지 그럼 그게 죽는 거야. 나방이 뜨운 데서 결국 죽잖아. 그래서 우리는이 불라방을 불라방을 불쌍히 여겨 가지고 등불을 켜지 않고 지을 불쌍히 여겨서 밥을 제공한다. 이게 뭐예요? 복 짓는 거 아닌가? 네.

우리 선조들이 여러분의 부모들이 요렇게 조심을 하면서 가족 걱정을 했다 말이야. 그래서 아들을 계속 낳았던 거야. 아들 못나서 대가 끊어진 집을 보면 요런 걸 함부로 하거든. 그래.

안 그래요? 네. 근데 요렇게 하고도 겁이 나 가지고 물 떠 놓고 새벽마다 엄마가 기도하고 그랬어. 천지신명님 아이고 죄송합니다.

내가 뭐 잘못한게 있으면 앞으로 조심할게요. 우리 집 우리 아들 뭐 이렇게 이야기하죠. 이거는 이만큼 복을 짓는 걸 소홀리해서는 안 된다는 거예요.

근데 요즘은 마누라 해주는 밥도 못 믿어. 바람 좀 피었다고 그거 그냥 가위로 뭘 잘리질 않나? 그렇게 있죠. 그러니까 우리는 굉장히 지금 위험한 시대에 살고 있어. 네.

남의 목숨을 노리는 걸 무슨 장난처럼 생각한다이 말이야. 우리 하늘 오는 사람들 그런 사람 없죠. 네. 근데이 말은 내가 하는 말은 우리가 복을 짓는데 기을해서는 안 된다.

아, 나는 뭐 복이 많으니까 뭐 그런 저런 거 안 들어도 돼. 이렇게 생각하지 말고 남한테 알려 줘야 돼. 네.

어, 복을 많이 짓도록.  그래서 이거는 불교에서 나온 말이 아닙니다. 이거는 유교에서 나온 말이에요.

유교 믿는 사람도 잊었는데 그 석가모니는 제자들이 부처님 부처님 오셔서 그렇게 깨달았습니까? 이러니까 대장경에 나와요. 그러니까 서가 보니까 아 내가 뭘 깨달았겠것어? 전생에 내가 복을 많이 짓다 보니까 내가 깨닫는 경지까지 왔나 보죠.이 맞는 말이에요. 내가 너무 불쌍한 사슴도 도와주고 내 다리도 잘라가 사슴한테 배고픈 짐성을 먹기고 뭐 전생에 그런게 많이 하서가면이 전생 보면 자기가 너무 남에게 복을 많이 짓다 보니까 지절로 깨닫게 됐다는 거야. 공부해 가지고 깨닫는게 아니래.

복을 쌓면은 그것이 깨닫는 데까지 도달한다는 거야. 설모 이제 이해가죠? 네. 공부해 가지고 깨닫는 자는 깨달은게 아니야. 네.

복을 지어서 깨닫는 데까지 자기가 왔다고 하는 거야. 그거 겸손한 말입니다. 그런데 복을 지어서 깨달아 데까지 오니까 복이 넘치다 보니까 정반왕이 된 거야.

어. 깨달은 자를 정반이라 그래. 그러면 그런 정반의 경제까지 석가머니 어떤 것은 복을 지었어 되는데 무슨 복을 지었습니까? 이렇게 또 물어 제자들이 복은 복인데 무슨 복을 많이 지었습니까? 하니까 대자비래. 자비심이래.

자비심. 남을 불쌍히 여기는 마음이래. 대비. 아시겠죠? 네.

크게 남을 불쌍히 여기는 마음을 가졌기 때문에 내가 복을 많이 지었다 이래. 그 복의 근원이 뭡니까? 이러니까 복의 근원은 대비야. 대비. 모든 사람을 바라보며 불쌍하게 생각하고 도와야 된다.

자기가 줄게 없으면 옷도 벗어주고 옷 벗어주고 나중에 땅 속에 숨어 있었다는 거예요. 석가머니 전생에 알죠? 불쌍한 사람이서 옷도 없고 아무도 없어서 자기 옷을 벗어 주다 보니까 이게 옷이 다 없어졌어. 그 사람들이 오 숨어 있었다는 거 그 정도로 대비심을 석가가 했기 때문에 자기가 부처가 됐고 이제 이해가죠? 네. 그러니까 자랑 자비와 사랑이 대단한 거라는 거

그 어떤 사람이 강제로 세 사람과 두 사람 갖다 놓고이 옷을 뺏겨 봐라. 어떤 사람 하나 갖다 놓고 옷을 벗겨 봐라.

그러니까 이제 거기서 뺏긴 사람은 상금을 1억을 죽었다 그래요. 그러면 당신 봐. 아 이러가 벗나? 아니요. 안 벗는 거야.

그 누구하고 그거 경쟁했죠? 해하고 바람하고 경쟁을 했지. 어이 해는 말이야. 바람을 아무리 불 바람이 이제 처음에 내가 먼저 뺏긴다 그러고 이건 식은 중먹기가 그러고 바람을 세게 하니까 놈이 옷을 도시 꽉 잡고 안 놓네.

센 바람을 하니까 사람이 날아가면서도 옷을 붙었고 안 벗네. 그러니까 바람이 아 나는 이제 못 하겠다. 항복해서 그다음에 해가 내가 한번 뺏겨 볼테니까 구경해. 그 뭐 하러 그렇게 바람을 불어? 뭐 뭐 하러 그렇게 힘을 써? 햇볕을 짱짱 내리자니까 더워 가지고 벗어버려.

다벗어. 그 햇볕이 뭐야? 사랑이야. 사랑. 사랑이이긴 거야.

힘으로 하니까 이겼나? 아니. 어. 바람을 부니까 더 세게 잡고 있네. 두 손으로 벗겨지는 안 벗겨지는 거야.

네. 그러니까 해가 바람한테 이겼지. 네. 그 해는 온도를 없 가지고 뜨겁게 해 버리니까 다벗어 제끼.

그러니까 사랑은 못하는게 없다. 자비심은 못하는 것이 없다. 

네. 그러니까   복의 뿌리는 뭐예요? 자비심. 대비심. 남을 불쌍히 생각하는 남편 남편이 뭐라 잔소를 해서도 아이고 아직까지 힘이 남았으니까 잔소를 하는구나 천만 다행이다.

이래야지 저게 또 잔소를 하는 거면 이러면 되나? 안 돼 안 되는 거야. 그럼 불행한 사람이 돼. 네. 아내가 잔소리하면 아 병 들어서 침대 넣어 가지고 어 꼼짝 못 하는 거보다 100번 낫다.

그냥 용거 얻어 먹는게 낫다. 내 병원에 가서 맨날 그냥 그거 가서 간호하는 거보다 낫다. 소리 질러 그러면 그냥 들어 주는 거야. 그래.

안 그래? 그게 노래 소리로 들려. 마누라 건강하니까 떠드는 거니까. 잔 마누라 잔소리가 노래 소리야. 네.

맞나 안 맞나? 근데 마누라 두 패 골뱅 들려 가지고 빨리 집어 자기보다 먼저 병원에 들어 누워 가지고 있으면은 그게 좋은가? 아니 안 좋죠. 그러니까 우리는 복을 짓는 걸 예사로 생각하면 안 됩니다. 내가 요런 말을 하는 이유를 깨달아야 돼요.

절대로 교만하면 안 되고 여러분 복을 많이 지어서 여기까지 왔지만 이걸 겨울 내해서는 안 된다. 왜? 지금은 복을지면 뭐가 되지? 여러분은 여러분 지금 복을 지면은 복이 늘어나? 천국 가기도 된 사람들 복이 늘어날까? 아니요. 복을.

그럼 뭐가 왜 지라 그러지? 내가 레벨이 올라간다니까 여러분은 여러분은 지금 복을지면 레벨이 귀로 올라가. 근데 저 세상 사람들은 복을 지면은 자기가 좋아지잖아. 네.

그죠? 네. 동물이라도 좀 패는 대로 갈 수 있겠지. 시간이 없으니까 길게 못 합니다.

그것도 펴 가지고 가져가는 데는 소질이 있어요. 시간을 빨리 못 하게 빨리빨리 뺏어가 버려. 그냥 또 거기다 뭐 쓸까 봐. 예.

신님께 감사의 박수 올립니다. 오늘도 신게 노래를 올립니다. 먼저 어 하늘군 총단장 강다 진님 동숙의 노래를 올립니다. 총단장님 먼저 올리십시오.

어서 오십시오. 동래 1절 올립니다. 노래 문주이 노래잖아. 노래 못해도 예.

아 괜찮죠? 네. 아 총단장님이 가서 천문을 주신 거 같은데. 네. 동숙의 노래 잘 불렀어요.

어, 저 노래는 협박의 노래야. 잘 안 해주면 나중에 국물도 없다이 소리야. 때는 늦절이야.

그 남자들이 정신 체력을 들어야 돼. 저에 부를 때쯤이면 알아봐야 되는 거야. 노래들이 다 협박 아니면 무슨 공갈 후회 뭐 이런 거야. 대부분 그죠? 노래 속에 은근히 협박이 들려 있어.

어 때는저리 뭐 아니면 뭐 재밌죠. 네. 어 그 나는 노래를 들으면 노래 가사가 재미가 있어.

예 또 노래를 올립니다. 이번에도 부산 강력씨입니다. 유시은 천사 우리 예쁜 천사님이십니다. 터위 석터를 올립니다.

아이 사람은 처음 본 거 같은데. 간호원 아 간호원 지금도 간호원이 어 근데 간호원인데 인상이 참 좋네 인상 인상 좋은 간호이야 아 노래 잘하지 춤 잘 치지 이쁘지 뭐 못 하는게 뭐 있어 거기다 이혼까지 했지 그러니까 내배를 많이 주는 거야 알겠죠 어 최고의 어 우리 노래자랑 3천 종 받은 사람이 처음이야. 저양반이 심사위원 아주 잘하는 거야. 아이고.

또 노래를 걸립니다. 아주 예쁘장하는 분이 겉으로는 춤치는 그냥 말도 못 할 사람 같은데 딱 노 음악이 나오니까 딴 사람을 변하. 야, 참 대단하다.

그러니까 여러분 저 며느리 뽑을 때 알 수가 없어요. 아니 그냥 사람도 못 찾다 올 것 같이 생겼는데 음악 소리 어디서 들리니까 시아버지 앞에서 뒤섞고 주면 얼마나 놀래어 그죠. 아이고 재밌다.

정말 우리 하늘 노래자는 재미가 있어요. 음. 또 노래를 올립니다.

이번에는 제천시 유영숙사 무인도를 올립니다. 아 무인도. 어. 아 오늘 막 희한 심사님 오셔가지.

재밌더라. 아 이거 많이 주네. 많이 좋아. 예.

예. 시님 또 노래를 올립니다. 이번에 부산광역시 김석순사 님을 올립니다. 영감 주었다고 하도 난리를 들어서 오늘 노래한 거.

야 많이도 받아간다. 아니 저 심사위원장이 정신이 나간다. 하는데 싫은 시가 아이고 재밌어. 저는 천년 아 주인님 총단장 지금 천문 갖고 안 되겠습니다.

총단장 5천 전문 더 들어가라. 아이고 그러면 여는 6천부 들어갔어. 그래서 성당님께서 6천문 내려갔는데 중에서 노래장님의 6천문은 처음입니다. 아 많이 들어갔다.

예 또 노래를 올립니다. 이번에도 부산 광역시입니다. 오늘은 처음으로 우리 남자 천사님이십니다. 오현철 전사 누가 우라를 올립니다.

노란 초콜릿 아 노란 초꼬리 그 아 많이 아이고 우리 1경을 받은 레벨 1경 받은 사람은 처음이고 처음입니다. 저 사람 팔자가 달라지게 생겼어요. 어 저 노래 부는 거 무시한 복을 지 아 다 복을 지었으니까 가는 거야. 그것도 복을 안진 사람은 50조무 정도 들어가는 거야.

아무리 잘 불러봐야 되는 거야. 저저 저저 심사위원장 오늘 술 먹고 왔나 봐.이 이 레벨은 영원히 존재하는 거예요. 영원히 존재하는 건데 저렇게 받는 것도 복이 있어야 받아. 예.

복이 있어야 복이 있으니까 그만큼 받아주시면 심사위원장 희한한 심사위원장인데 예 그래도 복이 있으셔서 받으셨습니다. 예 이제 시민님의 신청공을 올립니다. 어 일경무 이상 받는 사람은 존재할 수 없어. 근데 네배를 일경모 준 적이 없잖아.

하늘 공에서 기록을 깨 사람이야. 저는 부산인가? 네. 어, 부산 영성 센터가 아주 길어올게 우리 강다교 청단장하고 총단장이 부산 영성 센터를 끌어가기 위해서는 레벨이 많이 필요하죠. 네.

총단장도 1경무 들어가님 이렇게 되면 우리 장님은 1경무하고도 그러니까 더 들어갔지 못보다는 일에 처음 있는 일입니다. 우리 성님께 올립니다. 아무리 생각해도 심사위원장하고 짠 모양이야. 예.

드디어 1경무가 지금 이제 나오고 1경무 6천조가 들어갔습니다. 엄청 들어갔 대단하십니다. 이제 the God-man의 신청곡을 올립니다.

나는 뭐를 할까? 여러분이 신청을 해 줘야 돼. 리턴드 지저. 아, 리턴 지저는 좀 있다 우리가 하면 되고. 어 그때 저기서 누가 신청한 그 배호에 그 뭐 무슨 배호에 비린내나는 아니 말고 그거 말고 뭐 배우 노래 하나 했었잖아 며칠 전에 아니 말고 님도 울고 나도 울고 님도 울고 나도 울고예 그거 한번 들어보자 그거 누가 한번 신청을 했는데 나는 처음 들어봤어 근데 그게 금지곡이 돼 가지고 너무 슬프다고 해서 금지곡이 됐을 때 그래 가지고 전두 대통령이 다시 풀었죠.

87년 87년대 풀어줬어. 노태가 풀었네. 그러니까 예 금지를 했다가 풀었대. 배호 노래인데.

아저 나우나 노래인데 한번 들어봅시다. 나가 아주 젊을 때 부른 노래인데 아주 개성 있게 부르네. 저거는 따라하기가 어렵겠어. 엄청 어려운 노래죠.

그러니까 아무도 이게 부르는 사람을 내 못 봤고 듣는 것도 내가 지금 두 번째 듣네. 이걸 우리 여기 천사가 신청을 했었어.

근데 나는 저런 노래가 있는 줄 몰랐어. 아주 잘 부르죠.이 나오나 아니면 못 불러 저거. 어. 아, 나오나가 역시 실력이 있네.

젊을 때 부르는데 그러면 그 나오나 노래 말고 배워 노래. 배워 노래 비린내나는 삼천포. 어, 비린내나는 항 구두.

예. 3천포 나오는 거. 3천포항을 한번가 봅시다. 예.

이 스님이 마곡사의 스님으로 계신데 그지? 마곡사 계신데이 노래 불르러 놓으려면 그 스님들 뭐 회의를 거치는데 어려운가 봐. 그게 아무데나 가서 부르는 사람이 아니야. 근데이 스님이 녹음은 이렇게 하시지. 근데 배혼 노래 자이는 나가 나가 가지고 매년 1등이래요.

마곡사 저스님은 아주 국급인네. 너무 배호보다 더 잘 불러. 배호가 부르지 못한 마지막 작품인데 저 사람이 완성을 해 줬어요.

이야, 참 대단하네. 배호 노래자랑이 굉장히 세거든. 전국에 배호 노래 모임이 제일 많아요. 수천개 되거든.

근데 그 모임에서이 사람이 1등 계속 1등이라니까 뭐이 사람 당할 사람 없겠어. 배호 목소리하고 똑같은데 배호보다 더 잘 불러네. 이분은 80이 넘었지. 82세고 배오가 저 노래를 부를 때 나이가 29이니까 29 부르고 죽었잖아.

그 배우 목소리는 못 듣는 건데이 사람이 살려 버렸어. 너무 노래가 좋네요.이 3천보 비내리라 한국 너무 아름답죠? 네.이 이 3천포 4천 아파다는이 유교사배 때이 부산 쪽으로 들어가려고이 3천포 4천 쪽으로 북한군이 들어왔어요. 진주를 지나서 마산을 통해 저 바로 마산을 통해서 그냥 지내를 통해서 부산으로 쳐들어가려고 오다가 중간에 미군들이 막 뒤 폭격을 해 가지고 우리 고향이 산에 가면은 노다지 기간총 실탄 껍데기 그게 그냥 가면 한 바가지씩 주소와 산이 막 전신의 기간총 껍데기고 미군들 철모가 막 수천개가 있어요. 그 산에 그래 가지고 그 저수지가 있는데 밑에 저수지 철모가 굴러 내려가 가지고 날이 가물면 저수지 바닥에 철모가 수천 개가 뻘록뻘록뻘록벌록 이렇게 있어요.

그 얼마나 사람이 많이 죽은지 몰라. 그런데 군인들이 먹은 시레이션 비레이션 그게 켄이거든. 켄이 산에 천지만 깔려 있는 거야. 그 얼마나 전쟁을 치열한게 한 거야.

그러니까 이제 낙동을 못 건드니까 진주 쪽으로 와 가지고 진내로 해서 마산 진해 가지고 부산으로 쳐들어가려고 이제 바닷가로 접근했는데 미군들이 막 4천 비행장 3천000보 옆에 4천 있거든요. 4천 비행장이 미군 비행장이야. 그 그 지금도 그 비행기 공급무대가 있어. 그 비행기가 어릴 때 거기서 맨날 폭격 연습을 하는 거야.

내가 어릴 때 전쟁이 끝났는데도 그 비행기가 거기 4천 아빠고 거기서 비행기가 떠요. 그근데 어릴 때 비행기 구경을 많이 했어. 전투기 구경을. 그러니까 그게 바다 아까 지금 알고 보니까 3천보 4천이야.

멋있죠? 그러니까 부산은이 북한군이 쳐들어가니까 되게 안 좋았어. 낙동강 하구가 없다 말이야. 그거 지키고 있지.

이쪽에 진내에서 그로 들어가려면 그 바다를 건너야 되잖아. 강이 아니라 닭동강 하구가 바다야. 음식 넓어요. 그러니까 거기서 그냥 폭격을 해야 되니까 부산을 못 들어간 거야.

저기 울진적으로 내려오다가 거기 있어도 또 막혀 버리고. 대단했죠? 네. 아, 부산이 3일 동안 버틴게 기적이야. 그래.

우리가 이겼죠. 네. 어, 대단했습니다. 음.

근데 이분이 부르는 3천보 노래가 너무 그 기가 막해. 그 옛날에는 전쟁 때문에 저렇게 이별할 수가 있어. 연락도 안 되고 전화도 안 되고. 그러니까 저런 노래가 나오는 겁니다.

근데 누가 작곡을 했는지 너무 작곡을 잘했어요. 어 배호의 어느 노래보다 멋지 않아. 네.

뭐 돌아가는 삼각지에 아무것도 아니야.이 노래는 진짜 어렵네. 저 사람이 저음이 엄청 내려가니까 노래가 되는 거야. 아주 저음이 많이 내려가죠. 네.

아, 대단해. 나는이 노래를 저 방에 있다가 누가 이걸 부르더라고. 기절해가 뛰쳐나오. 아, 세상에 저런 노래가 어디다 해가지고 나와 봤더니 이게 배운 노래야.

내가 노래방 하면서 많이 배웠습니다. 생생 노래방 안 갔던 사람이 하늘 노래방 때문에 내 노래 많이 배워요. 너무 아름다운 노래가 있어요. 음.

좋은 노래 있으면 추천해요. 뭐 천조문은 못 주겠어요? 아니 일경문은 주기 어렵지만. 아 저양반지상 복이 많아.

감사합니다. 저양반 때문에 우리 저 총단장님이 천조 저 일격물을 받아서 천 어 까다으면 이경무가 될 뻔했어. 4천 조구만 또 있으면 이경무야.

오늘 송단장님이 받아가는게 한 2경무 같은데. 어 그러죠. 네. 어 한 2경무 될 거 같아.

내가 또 뭐 주잖아. 또 저 다 저 모음 한 이경무 받아 하는 강. 이제 the God-man 어 저저 우리 저 저가 한 30년 지인데 고양중학교 선생님이 하더니 오늘 몸이 좀 안 좋아 가지고 남편이 돌아가셔 가지고 30년식이네.

제가 합천 보림사 절할 때부터 알았는데 어 언니를 제가 아는데 따라왔더 남편이 돌아가시가 너 축복하고 왔는데 몸이 지금 되게 안 좋아 가지고 아 이름이 뭐지 이래 나와요 정태현 정태연 이래 나와 봐 몇 식으로 나오세요 백양중학교 선생님 정년 퇴지가 어 중학교 선생 정년 퇴지겠네 부산에 백양중학교 해양고등학교 백양중학교 해양중학교 선생하다가 어디 풍맞지 않나 나오세요. 요번에 그 저번에 한 두 번 났거든요. 두번 났는데 보니까 와 이래 요건 제가 딱 나오시면 될게 그 남편 돌아가시가 좀 받아야 되고 천천히 매시고 끝까지 매시고 가요.

또 매시고 가는 분도 또 레벨 받고 나오시게 생겼구만. 전에 한 세 번 왔어요. 해양중학교 선생을 했어요. 백양중 덕양중학교 아이고음 정세가 왜 이렇게 됐니 갑자기? 아이 몸이 전체적으로 움직이기가 힘들어요.

엄 온몸이 자고 나니까 그랬어. 언제 못해? 아니 뭐 그냥 운동을 못 하니까 다리가 아파서 아파서 못 했는데 오늘도 걷는데 옆에 사람들이 다 도와줬어요. 어 엄마 어지려 하고 막 걷지도 못하고 그래요.음 저보자 냄피하고 축복 저기 이러고이 사는 몸은 원인을 알아내야 돼. 심정이 이름 정 정태열 정태열 따라해 정태열 척추 척추 힘세이죠 정상이죠 네 척추 아무 이상 없어 정태열 네 정태열 네 내가 빵점이죠 그럼 뇌 중에 어딘가 봐 정태열 정태열 손해 손해 운동신경을 장악하는 데가 수답이 돼 있어요.

정태열 되네. 정태열 되네.이 힘 힘 줘요. 이상 없어요. 절대 이상 없죠.

정태율 손해. 정태열 손해. 정태율 손해. 힘없죠.

손에 고쳐져라. 자, 정태열 손해. 정태열 손해.

이제 고쳐놨지. 네. 정태. 정태열 정태열 감내 안 좋죠.

정태열 해마. 정태열 해마. 기억력도 안 좋아.

안좋. 끝났어. 기억력도 정태열 뇌관. 정태열 뇌관.

뇌관도 안 좋지.이 정태은 영혼이 들어 있는 집이 망가져 버렸어. 아, 그러니까 손해도 망가지고이 코드에 있는 시상하부 하부도 망가졌어. 시상하부에 고쳐져라. 자, 정태를 해마 정태 해마 정태 간내 정태 간내 정태 내관 정태열 내관 다 고쳐졌죠? 네.

정태 손해도 고쳐져라. 손해. 정태열 손해. 이제 이상 없죠? 그리고 또 정태열 경추 1번 정태열 경추 1번 빵점이죠.이 사람이 중심을 못 잡는 거는 내도 손해하고 시상하보가 나쁜 데다가요 목에 문제가 생겼어.

1번 경추가 안 좋은 상태니까 이게 중심이 왔다 갔다 하는 거야. 1번 경상대라. 1번 경축 1번 경추 2번 경추. 2번 경축.

2번 경도가 망가져 있죠. 네. 3번 3번 3번 4번 4번 5번 5번 6번 6번 7번 7번 다 만져 있죠? 경쳐져라. 2번 경축 2번 경축 3번 경축 3번 경축 4번 4번 5번 5번 6번 6번 7번 7번 다 됐죠? 네가 나오세요.

이제 좋아질 거야. 싹 해 놨어요. 네.

저렇게 내가 문제가 있냐면은 눈에 잘 안 뛰어. 저게 찾아내기가 어려워. 의자들. 이제 차도가 금방 있을 거야.

차도가 생겨. 그 미리 해가지고 앉아 있어야지. 나중에 갈 때 하면 안 좋으니까.

지금 미리 해 버려. 그러니까 강청단장이 머리를 잘 써서 빨리 해 놔 버려야 앉아 있는 동안에 좋아지. 신희님 이제 마무리로는 들어가는데요.

하늘가를 올리겠습니다. 신희님 우리 회원들이 만들어서 the God-man께 올리는 노래는 찬양가입니다. 근데 the God-man께서 내려 주신 노래는 하늘군 군가라고 하면 어떨까 싶습니다. 하늘군 군가 예 그 뭐지 그 노래가 그 거리 거리운배 백궁 천국 청양과 식량 그렇게 그 그러니까 하늘공 그건 하늘 공간하고 어 그래 그렇게 전체적으로 그렇게 하려 주신 거니까요.

예 그래 할까요? 어 그래요. 그 딸의 차례대로 하면 되죠. 예 그러면 어 시간 강의상 한 가지만 올리겠습니다. 하늘군과 God-man의 천군 천사들을 올리면서 마무리를 해야 될 것 같습니다.

예. God-man의 천군 천사들 분가를 올립니다. 하나님 아까 풍수는 다 봤지? 예.

다산맥의 오스크바에 군전보다도 동의 다리로 렸다. 아름다운 마을 비의 이국적인 러시아 허리의 단풍이 길게 나는 하늘사들과 함께방울가는 아름다운 정화 면을 걸으며 무시키의 시를 사랑하는공사들이여머를 타고 송화강과 경변을 살려 연내주 벌판한 조언과 동네 바다가 보이는 아반스크를 거쳐 백두산 장백선 맥태백산맥의 붉은 당선을 날려산 고령산까지 단숨에 달려가 상나군 내루살렘 성의 에서 하늘 천사들을 만나고 싶구나. 사랑하는 천천사들이여 세계에서 제일 아름다운 장수강산 중에서도 수강산인 세예로 살래 성하늘은 내가 전 이스라엘 광야 서몽말랐던 예루살렘 성보한 너무나 아름답구나. 그곳에서 오는 광천수를 한 기워하시고 싶구나.

다 사랑하는 천사들이여. 하늘공 천사들은 음수강사에 황천수를 먹고 단풍을 구경하고 있으니 어디에도 없는 학원이구나 영원히 려나라 백천국까지 하늘 권사들이 지금 백권 가는 저 영상은 실제 찍힌 영상입니다. 어, 여러분들은 이렇게 차원이 높은 세계를 이해할 수가 없어.

네. 과학은 절대로 알 수 없는 세계 방금 저분 내를 내가 조사해 봤죠? 네. 거기 어디어디 이상 있는지 나오죠? 네. 그건 현대 의학으로는 그렇게 할 수가 없어.

1초만에 척척 이렇게 안 돼요. 뭐 MRI 찍어 가지고 판독을 하고 며칠 동안 검토를 해야 뭐가 이상 있는지 나오는데 저렇게 정확하게 안 나와요. 네. 어디 이상인지 다 나오죠? 네.

음. 그렇게 할 수도 없고 또 금방 또 탁 이래가 또 꽂힌다. 그 그런게 있을 수 있나? 없어요. 없어요.

병원에 가서 몇 딸을 돌아다녀야 돼. 골뱅이 들어야 증사가 뭔지 나오고 또 그래 봐야 또 피검사 뭐 소변 검사 다 해야 되고 한두 가지 아닙니다. 어 그 시간이 어마무시하게 버려. 그게 과학이야.

네 그리고 여기 내가 배분 가는 거 이런 건 실감이 안 나죠. 공항에 가서 비인기 타는 것만 여러분 실감 날 거야. 우리이 언학에는 끝이 없기 때문에 이동하는게 1초 이상 걸리면 못 다녀. 시간이 오래 걸려 버려.

여기서 120강년 가는 걸 120억년 동안 가면 여러분이 120억년을 살아야 돼. 그래. 안 그래요? 그럼 나는 120억년 후에나 돌아오게. 그러면 가는데 120억년이니까 240억년 후에 내가 여기 올 수 있나요? 여러분 보러 그 여러분 없어.

지구는 1초에 가가 1초에 오니깐 오는 거지. 거기서 10분 있다가 거기 10분이 오랜 시간입니다. 이따가 오지만은 여러분 지금 우리가 뭐 비행기 속도를 갖다가는 그 비행기보다 빠른 빛의 속도 그 빛의 속도로 가도 240억년이 걸려.

천국까지 멀죠. 네. 그 거기서 내가 먼데서 온 손님이야. 조미이 조미의 먼데서 온 손님 한번 들어보는게 어떨까? 조미에 먼데서 온 손님 먼데서 오신 손님 어 진짜 내가 먼데서 오신 손님 아니야.

예 조미 노래 오래간만에 들으니까 좋죠. 네 조미는 푸근한 인상을 가지고 있어 가지고 노래를 오래 들으니까 가슴이 떠도 되지. 아주 그죠.

남자들은 꼭 누님 같고 어머니 같아. 어 굉장히 그 푸근한 매력이 있는 가수예요. 네.

어 아직 그런데 아미 걸려가 돌아갔죠. 어이 걸려가 돌아가는데 굉장히 돌아갈 때도 아름다웠어. 어 멋있게 돌아가어. 마지막 돌아갈 때 노래 하나 부르고 돌아갔는데 방송에 나와 가지고 그 마지막 돌아갈 때 부른 노래가 뭐예요? 그 찾아보세요.

조미가 마지막 돌아갈 때 조미가 이게 눈이 쑥 들어가 가지고 이렇게 병색이 짙어 가지고 죽기 직전에 불러고 갔 노래 불렀어. 가요무대 나왔었어요. 그래서 지금 이거 부르 때는 젊절 젊을 때 조미이 마지막 공연 마지막이 아이는 바다가 육질라면이라고 바다가 육질라면 그 바다가 육질라면 부르는 그 장면 KBS에서 나왔을 거야.

그거 찾아봐. 보니까 참 그 애달파 저 사람이 굉장히 그 인상이 좋고 후득한 사람이었는데 그렇게 담명을 해 버렸어. 음. 그 바다가 지라면 말고 아주 늙은 모습으로 나와.

병색이 저거 젊을 때고. 마지막 공연. 마지막 공연 조민이 마지막 공연이 있어요. 그걸 보면은 굉장히 아 지금 방금 그걸 볼 같은데 어 저거야 저거 저거야 저게 조미이 돌아가기 직전에 노래야 저게 저 부르고 나서 얼마 있다 며칠 있다 죽었어 어 이게 맞지 그 마지막 모습이 더 멋있죠 어 눈이 쑥 들어가면서 이제에 병이 이제 저기 철정에 다했을 때 돌아가기 직전 저게 마지막이에음 근데 눈이 쑥 들어가면서 더 매력이 어 그날 저 모습이 항상 머릿속에 남아 있어요.

마지막 저 부르는 노래가 배워도 마지막에 저에 멋있었고이이 사람이 제일 마지막 모습이 멋있어요. 젊을 때보다 낫죠. 네. 어 아주 인자하고 세상을 다 해탈한 사람처럼 그렇게 노래를 불러.

이제 시민님 마무리를 하겠습니다. 예배를 드립니다.

아다 마음이 던듯 거신님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정의원 등록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2조가 시민으로 명하니 지금 유튜브 보시는 천사들과 천사들의 가족과 천사들의 조상에게 레벨 1조 들어가라. 허경영 시민님 이름으로 문화원이 오늘 축복 White Heaven명패 건축검 새로운 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 10조러 가라. 요새 요새 레벨이 아 신번 나가도 됩니까? 엄청나게 주셔 갖고 깜짝감짝 원래입니다. 예.

이제 시민님께서 주시는 전체 네배를 받으셔요. 네배는 원래 이렇게 적게 줘야 되는데 내가 요새 여러분들이 상당히 어렵잖아. 레벨이 많이 들어가야 여러분들이 가족이 잘되고 그니까 본인들한테 주는게 아니야.

가족한테도 그렇게 주는 거예요. 또 여러분이 조상을 배공에 올려보냈잖아. 조상한테도 많이 주는게 좋아. 그래야 여러분 한 지금 조상들이 막 뭘 하고 있는 거야.

내벨이 많이 필요해. 네. 집안의 후손들을 위해서 뭐 내별이 필요할 거야. 아마 좋은 일 하고 있어요.

그러니까 여러분 마음이 든할 거야. 오늘 하늘에 온 천사들과 천사들의 가족과 조상기 레벨 천조 들어가라. 오늘 우리 강총단장님은 이경무가 되기 직전에 이제 천점 또 들어가서 유튜브를 보는 천사들과 천사들의 가족과 조상에게 레벨 천전무 들어가라. 아이고 많이 들어갔습니다.

예 오늘도 신민님께 감사의 큰 박수 올립니다. 걱경형 . H.