2026.08.26 If I know what a miracle is, if I know that every day is a continuous miracle, cancer cells will be startled and fall away. They will appear in the body and then flee.

2026.08.26 2000년전 율법을 피했으면 퇴화되지 않았다는데…

This excerpt is from a Heo Kyung-young lecture, where he shares his unique interpretations of history and spirituality. He contrasts the legalistic society of ancient Israel with his own philosophy of love and forgiveness, and introduces his concepts of “miracle” and “wonder” to encourage a positive and grateful outlook on life .

Heo Kyung-young’s Interpretation of History and Law

The Harsh Reality of Ancient Israel
Heo Kyung-young paints a vivid picture of ancient Israel as a land constantly plagued by war and hardship, emphasizing how its geographical location made it a crossroads for ten different nations . This constant conflict, coupled with a lack of natural resources, forced its people into a life of trade and frequent enslavement, highlighting the immense suffering they endured .

이스라엘은 지형적으로 상인이 많이 다니던 곳이야. 그러니까 농사도 안 되죠. 뭐 수출 이런게 농사물 이런게 없어. 그러니까 뭐 했죠? 장사. 그래서 저 유럽으로 가는 사람, 중동으로 가는 사람, 아시아로 가는 사람 길목이지 거기가.
Israel was geographically a place where many merchants traveled. So, farming wasn’t possible. There were no agricultural products for export. So what did they do? Trade. It was a crossroads for people going to Europe, the Middle East, and Asia.

그 열 개의 나라가 마지막 로마가 쳐들어왔지만 페르시아까지 브레스 고레스 왕까지 쳐들어와 가지고 우리나라는 중국 하나에서 쳐들어오지만 여전하고 두 군데서 오는데 거기는 열군데 나라가 수시로 쳐들어. 그러니까 맨날 전쟁 거칠 날이 없어. 그게 이스라엘이야.
Those ten nations, even though the last one, Rome, invaded, and Persia, even King Cyrus, invaded… While our country is invaded by only one, China, and sometimes two, there (Israel) was constantly invaded by ten nations. So there was never a day without war. That was Israel.

The Problem with Israel’s 613 Laws
Heo Kyung-young critiques the 613 laws of ancient Israel, arguing that they created a society where people lived for the law, rather than the law serving the people . He highlights the severe punishments, such as cutting off hands for theft or stoning for adultery, which led to a society filled with disabled people and deep-seated grudges between families, ultimately causing disunity .

율법이 사람을 위해서 있어야 되는데.
The law should exist for the people.

그 율법이 사람을 위해서 사느냐? 아니죠. 사람을 위해서 율법이 있어야지 율법을 위해서 사람이 희생되면 되겠냐? 그래서 원수구가 나타나면 도둑질를 한 놈면 손을 잘라. 음. 그게이 율법이야. 어, 눈에는 눈, 이는, 칼에는 칼, 이에는 이게 이스라엘의 율법이란 말이야.
Does the law live for people? No. The law should be for people; should people be sacrificed for the law? So, if an enemy appeared, if someone stole, their hand was cut off. That’s the law. An eye for an eye, a tooth for a tooth, a sword for a sword, a tooth for a tooth—that’s the law of Israel.

Heo Kyung-young’s Revolutionary Message: “Love Your Enemies”
Heo Kyung-young presents his teaching of “love your enemies” as a radical departure from the harsh, retributive justice of ancient Israel’s laws . He explains that this message, which seemed “crazy” to the people of his time, was so revolutionary that it led to his crucifixion, as it directly challenged the prevailing legalistic worldview that demanded revenge and retribution .

그래서 내가 와 가지고 뭐라어? 율법 때리쳐라. 인간이 율법을 위해서 사는게 아니고 율법이 사람을 편하게 해 줘야지 이게 되겠냐? 그래서 원수를 사랑하라. 이게 내 말이지.
So I came and said, “Forget the law.” Humans don’t live for the law; the law should make people comfortable, shouldn’t it? So, “Love your enemies.” That’s my message.

원수를 사랑해라.이 뭐 저런 미친 놈이 있어. 왜 원수를 죽여야지? 왜 원수를 사랑해? 이렇게 되는 거야. 아, 원수를 그냥 봐 줘라. 이것도 용서할 수가 없는데. 원수를 사랑하라. 이러니까 이게 유대인들이 십자가에 매달른 거예요.
“Love your enemies.” “What kind of crazy person says that? Why should I love my enemies when I should kill them?” That’s how it was. “Oh, just forgive your enemies.” Even that was unforgivable. “Love your enemies.” That’s why the Jews crucified me.

The Power of “Miracles” and “Wonders” in Everyday Life

Distinguishing Between “Miracles” and “Wonders”
Heo Kyung-young defines “miracles” as events that humans can achieve through effort, such as a husband returning home safely from work, while “wonders” are supernatural acts performed only by a divine being . He emphasizes that everyday occurrences, often taken for granted, are in fact miracles that should be appreciated .

내가 주장한 거는 이스라엘 민족에게는 기적이야. 그 있을 수 없는 이야기야. 기정이죠. 어 그러면 여러분은 기적이 기적보다 더한게 뭐예요? 기적보다 더한 거 있어요? 이적이죠. 신인이 하고 있는 거죠.
What I claimed was a miracle for the people of Israel. Right? It was an impossible story. It was a miracle. So, what is greater than a miracle for you? Is there anything greater than a miracle? It’s a wonder. That’s what the divine being is doing.

남편이 아침에 밥 챙겨 먹고 일찍이 출근해 가지고 저녁에 집으로 돌아오는게 기적이야.
It’s a miracle for a husband to eat breakfast, go to work early, and return home in the evening.

The Importance of Gratitude for Everyday Miracles
Heo Kyung-young stresses that recognizing and being grateful for these daily miracles is crucial for happiness and well-being . He warns that taking these blessings for granted leads to unhappiness and even illness, urging people to cultivate a mindset of constant appreciation .

근데 이걸 기적으로 안 보는 거야. 여러분들은. 이거는 그냥 당연한 걸로 봐 버려. 그러면 행복이 있나 없나? 없어요. 없어요. 집안에 전부 질병 아니면 불안이 오는 거야.
But you don’t see this as a miracle. You just take it for granted. Then, is there happiness or not? There isn’t. There isn’t. The household is filled with either illness or anxiety.

기적을 까먹은 자들은 문제가 생기는 거예요. 지금 몸에 병이 오는 것도 암이 걸리는 것도 기적을 몰라서 온 거야.
Those who forget miracles encounter problems. Even the illnesses and cancers in your body come from not knowing about miracles. Understood?

The Connection Between Miracles, Gratitude, and Health
Heo Kyung-young concludes by linking gratitude for miracles to physical health, suggesting that a joyful and appreciative mindset can even ward off diseases like cancer . He encourages everyone to embrace this perspective, emphasizing that a life filled with gratitude for everyday miracles leads to lasting happiness and spiritual elevation .

내가 기적이라는 걸 알면은 매일매일 기적의 연속을 알면은 암세포가 놀래 자빠져 버려. 몸에 생기다가 달아나 버려.
If I know what a miracle is, if I know that every day is a continuous miracle, cancer cells will be startled and fall away. They will appear in the body and then flee.

그러니까 감사해야 되나 안 해야 되나? 해야 됩니다. 음. 그러니까 여러분들은 기적과 감사는 형제야. 감사. 이 기적에 대해서 감사해야 되고 감사하면은 이게 기적이 연속돼.
So, should you be grateful or not? You should. Hmm. So, for you, miracles and gratitude are siblings. Gratitude. You should be grateful for these miracles, and if you are grateful, these miracles will continue.

This excerpt note captures the essence of a Heo Kyung-young lecture, focusing on his unique interpretations of history, law, and spirituality. Heo Kyung-young, a controversial figure in South Korea, presents himself as a divine entity and uses this platform to deliver his worldview, often blending religious teachings with social commentary and personal anecdotes. The core message revolves around the concepts of “miracle” (기적) and “wonder” (이적), emphasizing gratitude and a positive mindset as keys to a fulfilling life.

Heo Kyung-young’s Worldview

Critique of Old Laws and the Importance of Love
Heo Kyung-young offers a radical reinterpretation of historical laws, particularly those of ancient Israel. rigid legal systems, devoid of forgiveness, ultimately lead to societal breakdown and suffering. His emphasis on “loving one’s enemy” stands out as a central tenet, contrasting sharply with the retributive justice he attributes to older legal codes. This perspective is impressive because it challenges conventional notions of justice and highlights the destructive potential of unforgiving systems. Heo Kyung-young positions himself as a revolutionary figure who came to rectify these historical shortcomings.

이스라엘은 지형적으로 상인이 많이 다니던 곳이야. 그러니까 농사도 안 되죠. 뭐 수출 이런게 농사물 이런게 없어. 그러니까 뭐 했죠? 장사. 그래서 저 유럽으로 가는 사람, 중동으로 가는 사람, 아시아로 가는 사람 길목이지 거기가.
Israel was geographically a place frequented by merchants. So, farming wasn’t possible. There were no agricultural exports or anything like that. So what did they do? Trade. It was a crossroads for people going to Europe, the Middle East, and Asia.

그러니까 이스라엘의 역사는 어마어마한 핍박. 그래서 유대인들이 장사 잘하죠.
So, the history of Israel is one of immense persecution. That’s why Jewish people are good at business.

실제는 내가 오기 전에는 613가지가 이스라엘 집에서 613가지 율법이야. 율법이 600 13개 맞나? 음. 365개는 하지 말라. 하지 말라. 하지 말라는 걸 지시하는 율법이야.
Actually, before I came, there were 613 laws in Israel. You know? Are there 613 laws? Hmm. 365 of them were “do not.” Laws instructing “do not, do not, do not.”

율법이 사람이 율법을 위해서 살아서는 되겠냐? 응. 율법은 사람이 필요로 한 것이 율법이지. 율법이 사람을 잡아서 되겠냐?
Should people live for the law? Huh. The law is something people need. Should the law capture people?

그래서 원수를 사랑하라. 이게 내 말이지. 원수한테 꼭 원수를 갚아라. 이 율법은 문제가 있다는 거야.
So, “love your enemy.” That’s my message. “Always repay evil with evil.” This law has a problem.

그러니까 내가 너무 혁신적으로 해 가지고 그것서 죽은 거야. 그러니까 내 내가 사랑의 화신이 됐던 거 아니야?
So, I was too revolutionary, and that’s why I died there. You understand? So, I became the incarnation of love, didn’t I?

The Distinction Between “Miracle” (기적) and “Wonder” (이적)
Heo Kyung-young introduces a fascinating distinction between “miracle” (기적) and “wonder” (이적). He defines miracles as everyday occurrences that humans can achieve through effort and a grateful mindset, such as a husband returning home safely from work. Wonders, on the other hand, are acts only a divine being can perform, like healing the sick. This framework is compelling because it empowers individuals to recognize the extraordinary in their ordinary lives while reserving a special category for his own perceived divine abilities. It encourages a constant state of gratitude.

내가 주장한 거는 이스라엘 민족에게는 기적이야. 그 있을 수 없는 이야기야. 기정이죠.
What I claimed was a miracle for the people of Israel. Right or wrong? It was an impossible story. It was a miracle.

기적보다 더한 거 있어요? 이적이죠. 신인이 하고 있는 거죠.
Is there anything more than a miracle? It’s a wonder. The divine being is doing it.

기적으로도 안 되기 때문에 와 가지고 이적을 보여 주는 거지. 병자도 고치고 그냥 전부 이적을 보이잖아.
Because miracles weren’t enough, I came and showed wonders. I heal the sick and show all sorts of wonders.

그러나 이적은 아무리 해도 안 돼. 신만 하는 거야.
But wonders, no matter how hard you try, you can’t do them. Only a god can.

집에 돌아온 자체가 기적이야. 그보다 더 큰 기적을 바라면 안 돼.
The very act of returning home is a miracle. You shouldn’t wish for a greater miracle than that.

진인은 기적이 아니라 이적을 행하는 자고 여러분들은 기적을 행하는 자야.
The true person (divine being) is one who performs wonders, not miracles, and you are ones who perform miracles.

이적은 신인이 하는 거고 여러분은 기적을 행하고 있는 자들이야. 한 사람도 기적을 안 하는 사람이 있어? 없어? 없어요.
Wonders are performed by the divine being, and you are the ones performing miracles. Is there anyone who doesn’t perform miracles? No.

The Power of Gratitude and Positive Mindset
Heo Kyung-young strongly advocates for a mindset of gratitude and the recognition of everyday miracles. He believes that acknowledging and appreciating these small wonders is crucial for happiness and even physical health. This perspective is impactful because it offers a practical approach to cultivating well-being, suggesting that a positive outlook can ward off illness and unhappiness. He connects this directly to his teachings, implying that those who fail to see these miracles are “unredeemable.”

여러분들은 기적을 망가하고 사는 거야. 그래야 여러분들이 천국할 때가지 기쁜 거야.
You are living while forgetting miracles. Right or wrong? That’s how you’ll be happy until you go to heaven.

기적 아닌 것이 한계도 없으니 그 기쁨이 이루 말할 수 없어야 되고 얼굴 표정이 밝아야 되고 무슨 우울증이고 나발이고 그런 걸 여러분들이 이야기하면 천벌 받아요.
There’s nothing that isn’t a miracle, so your joy should be unspeakable, your face should be bright, and if you talk about depression or anything like that, you’ll be cursed.

이 기적은 어디서 와요? 감사에서. 감사.
Where do these miracles come from? From gratitude. Gratitude.

기적과 감사는 형제야. 감사. 이 기적에 대해서 감사해야 되고 감사하면은 이게 기적이 연속돼.
Miracles and gratitude are siblings. Gratitude. You should be grateful for these miracles, and if you are grateful, these miracles will continue.

지금 몸에 병이 오는 것도 암이 걸리는 것도 기적을 몰라서 온 거야.
Even the diseases in your body, even getting cancer, comes from not knowing about miracles.

그러니까 여러분들은 기적 속에서 기적을 못 보는 거야. 기적이 너무 많으니까.
So, you can’t see miracles within miracles. Because there are too many miracles.

가난해도 기적의 체험은 똑같아. 아 새방했는데 마누라가 가서 남편이 오면서 라면을 사 가지고 오니 쌀은 떨어졌는데 그러면 그 라면을 끓어 먹으면 그게 기적이야.
Even if you’re poor, the experience of a miracle is the same. Oh, we moved into a new room, and my wife went out, and my husband came home with ramen because we ran out of rice. Then, if you cook and eat that ramen, that’s a miracle.

물질이 없으면 없을수록 기적은 더 커. 행복해 보이는 거야.
The less material wealth there is, the greater the miracle. It makes you look happier.

Basic

According to the speaker, the land of Israel was geographically a place where many merchants traveled, making agriculture difficult. What was the primary occupation of its people due to this geographical limitation?
① Fishing
② Farming
③ Trading
④ Crafting

(③ Trading, Israel’s geography made farming difficult, leading its people to engage in trade due to its location as a crossroads for merchants. A common misconception is that they might have focused on fishing due to water scarcity, but the text emphasizes trade routes.)

True or False: The speaker claims that the 613 laws of Israel, known as the Torah, were easy to memorize and follow, even for children.

(False, The speaker explicitly states that the 613 laws were difficult, requiring children to memorize them “day in and day out,” indicating they were not easy. A common misconception is that religious laws are always simplified for adherents, but here they are presented as burdensome.)

Fill in the blank: The speaker contrasts the 613 laws of Israel with the simpler Korean principles, which include “성신예제 하복부” and “교재충신 예의염치,” totaling only __ principles.

(16, The speaker mentions “성신예제 하복부” and “교재충신 예의염치” as 8+8, totaling 16 principles, in contrast to Israel’s 613 laws. A common misconception might be that the number is much smaller or larger, but the text specifies 16.)

What does the speaker identify as the fundamental flaw of Israel’s 613 laws, particularly regarding interpersonal relationships?
① They promoted excessive forgiveness.
② They encouraged unity among tribes.
③ They lacked any concept of mercy or forgiveness.
④ They were too focused on economic prosperity.

(③ They lacked any concept of mercy or forgiveness, The speaker repeatedly emphasizes that the laws, like “an eye for an eye,” led to disunity and endless cycles of revenge, with no room for forgiveness. A common misconception is that all ancient laws aimed for justice, but the speaker argues these laws created more conflict.)

Intermediate

True or False: The speaker suggests that the concept of “miracle” (기적) refers to extraordinary events performed only by divine beings, while “wonder” (이적) refers to everyday occurrences that people often overlook.

(False, The speaker defines “miracle” (기적) as everyday occurrences that people often overlook, like a husband returning home safely, and “wonder” (이적) as extraordinary events performed only by divine beings. A common misconception is confusing these terms, but the speaker clearly differentiates them.)

According to the speaker, what is the primary reason why people fail to experience happiness and often suffer from illnesses like cancer?
① Lack of wealth
② Not recognizing the “miracles” in their daily lives
③ Insufficient religious devotion
④ Excessive focus on future goals

(② Not recognizing the “miracles” in their daily lives, The speaker explicitly states that people who fail to see the “miracles” in their daily lives (like a spouse returning home safely) lack happiness and are prone to illness. A common misconception is that external factors like wealth or devotion are the main drivers of happiness, but the speaker emphasizes internal gratitude.)

The speaker describes Israel’s history as a “crucible of immense suffering.” Which of the following factors contributed to this suffering?
① Abundant natural resources and fertile land.
② Constant peace and strong alliances with neighboring countries.
③ Frequent invasions by ten surrounding nations and harsh legal systems.
④ A unified national identity and strong central government.

(③ Frequent invasions by ten surrounding nations and harsh legal systems, The speaker details how Israel was constantly invaded by ten nations (e.g., Assyria, Babylon, Rome) and suffered under its own unforgiving 613 laws. A common misconception is that ancient nations were isolated, but Israel’s location made it a frequent target.)

Short Answer: Explain the speaker’s analogy of “fish not seeing water” (견수) in relation to people’s perception of miracles.

(The speaker uses the analogy “fish not seeing water” (견수) to explain that people are surrounded by so many everyday “miracles” (기적) that they fail to recognize them, just as a fish doesn’t perceive the water it lives in because it’s ubiquitous. This lack of recognition leads to unhappiness and a lack of gratitude.)

Advanced

Short Answer: How does the speaker connect the historical suffering of the Jewish people in Israel with the current Korean people, particularly regarding their origins?

(The speaker claims that the Korean people are descendants of the Sumerian culture, which he identifies as a “Jewish-Korean” (유대인 한민족) culture. He suggests that when Sumerian culture declined, some migrated to Israel and others to the Korean peninsula, implying a shared ancestral lineage and historical experience of enduring hardship.)

The speaker contrasts the “old covenant” (구약) represented by Israel’s 613 laws with a “new covenant” (신약) he embodies. What is the core difference in principle between these two approaches, and what specific example does he use to illustrate this?

(The “old covenant” (구약) is characterized by strict, unforgiving laws that demand retribution (“an eye for an eye”), leading to division and suffering. The “new covenant” (신약) he embodies advocates for unconditional love and forgiveness, specifically “love your enemies” (원수를 사랑하라), even turning the other cheek when struck. This directly contrasts the punitive nature of the old laws.)

Short Answer: The speaker mentions that “우울증” (depression) is a “병” (illness) that affects “인간성이 더러운 사람들” (people with dirty personalities). What is the underlying cause of this “dirty personality” according to his philosophy, and what is the prescribed remedy?

(According to the speaker, a “dirty personality” leading to depression stems from a lack of gratitude and an inability to recognize the “miracles” (기적) in daily life. The prescribed remedy is to cultivate constant gratitude and acknowledge the continuous “miracles” one experiences, which he claims will make illnesses like cancer disappear and lead to joy.)

What is the speaker’s perspective on material wealth and its relationship to experiencing “miracles” and happiness?
① Material wealth is essential for experiencing true miracles.
② The less material wealth one has, the greater the potential for experiencing miracles and happiness.
③ Material wealth has no bearing on one’s ability to experience miracles.
④ Only the wealthy can truly appreciate the miracles of life.

(② The less material wealth one has, the greater the potential for experiencing miracles and happiness, The speaker explicitly states, “물질이 없으면 없을수록 기적은 더 커” (the less material wealth, the greater the miracle) and uses the example of a couple happily eating ramen when they have no other food. A common misconception is that happiness is tied to abundance, but the speaker argues it’s about appreciating what little one has.)

The Essence of Miracles and Divine Intervention in Human Life

Basic Information

Lecture Session and Date: Event to Greet God-man Huh Kyung-young, August 26, 2026
One-sentence Main Theme or Title Summary: This lecture distinguishes between human-achieved miracles and God-man-performed wonders, emphasizing gratitude for daily life’s miraculous nature and the transformative power of divine intervention.
Location: Not specified, implied to be a gathering for newcomers.
Key Segments:
- Critique of Ancient Israel’s Legalism: Discussion on the 613 laws of Israel and their detrimental effects on societal harmony and individual well-being.
- Introduction of “Love Your Enemies”: Presentation of a revolutionary teaching that challenged the retributive justice system of ancient Israel.
- Distinction Between Miracles and Wonders: Clarification of miracles as humanly achievable events and wonders as acts exclusively performed by the God-man.
- The Miracle of Everyday Life: Reinterpretation of ordinary daily occurrences, such as a spouse returning home safely, as profound miracles deserving of gratitude.
- The Importance of Gratitude: Explanation of how gratitude for daily miracles fosters happiness, prevents illness, and elevates one’s spiritual level.

Core Messages
The Problem with Legalism: The 613 laws of ancient Israel, designed to govern human behavior, ultimately led to societal division and suffering by promoting retribution over forgiveness.

Paraphrase: “The 613 laws of Israel, which dictated every aspect of life, caused immense suffering and division, turning people against each other through their unforgiving nature.”

The Revolutionary Teaching of Love: The God-man’s teaching to “love your enemies” was a radical departure from the prevailing legalistic and retributive mindset, aiming to foster peace and unity.

Paraphrase: “My teaching to ‘love your enemies’ was so revolutionary that it led to my crucifixion, as it directly contradicted the established legal system of retribution.”

Miracles vs. Wonders: Miracles are events that humans can achieve through effort and intention, while wonders are extraordinary acts that only the God-man can perform.

Paraphrase: “You can achieve miracles through your efforts, but wonders are exclusively performed by the God-man.”

Everyday Life as a Continuous Miracle: Ordinary daily events, such as a family member returning home safely or having food to eat, are profound miracles that often go unrecognized.

Paraphrase: “Your husband returning home safely from work is a miracle. Your daughter coming home from school, even if she got last place, is a miracle.”

Gratitude as the Key to Happiness and Health: Recognizing and being grateful for these daily miracles is essential for experiencing true happiness, preventing illness, and elevating one’s spiritual state.

Paraphrase: “If you live with gratitude for the continuous miracles in your life, illness will flee, and your spiritual level will rise.”

Detailed Summary

Topic: The Historical Context of Israel and the Flaws of Legalism
- Main Assertions: Ancient Israel was a land constantly plagued by war and hardship due to its geographical location, which made it a crossroads for ten warring nations . This constant conflict, coupled with a lack of natural resources, forced its people into trade and often into slavery . The core issue, however, was the 613 laws (Torah), which dictated every aspect of life, including 365 prohibitions and 248 commands . These laws were so strict that they led to severe punishments, such as cutting off hands for theft or stoning for adultery, fostering an environment of fear, retribution, and internal division rather than unity .
- Analogies/Examples: The speaker contrasts Israel’s 613 laws with Korea’s simpler 16 moral principles (e.g., filial piety, loyalty, integrity) . He describes the “eye for an eye” principle as leading to a society filled with disabled people and endless feuds between families .
- Practical Message: Excessive legalism and a lack of forgiveness lead to societal breakdown and individual suffering.
Topic: The God-man’s Revolutionary Teaching: Love Your Enemies
- Main Assertions: The God-man appeared 2,000 years ago to challenge this oppressive legalistic system, asserting that “man should not live for the law, but the law should serve man” . His central teaching, “love your enemies,” directly contradicted the prevailing “an eye for an eye” mentality, advocating for forgiveness and compassion over retribution . This radical message was met with resistance and ultimately led to his crucifixion by the Jewish people who felt he was blaspheming their sacred laws .
- Analogies/Examples: The speaker uses the example of turning the other cheek when struck . He explains that being struck on the right cheek (often with the back of the hand) is a deeply insulting and violent act, while offering the left cheek is an act of profound forgiveness and non-retaliation .
- Practical Message: True peace and unity come from transcending retribution and embracing unconditional love and forgiveness, even towards those who cause harm.
Topic: Distinguishing Miracles from Wonders
- Main Assertions: The speaker defines miracles as extraordinary events that can be achieved through human effort, intention, and prayer . In contrast, wonders are acts of divine power that only the God-man can perform, such as healing the sick or performing supernatural feats . The God-man’s presence and actions are described as wonders that transcend human capability.
- Analogies/Examples: his teachings were a “miracle” for the Israeli people because they were so radical and seemingly impossible to implement . He then contrasts this with the “wonders” he performs, such as healing the sick, which are beyond human ability .
- Practical Message: While humans can strive for miracles in their lives, true divine intervention comes through the wonders performed by the God-man.
Topic: The Miracle of Everyday Life and the Power of Gratitude
- Main Assertions: Many people fail to recognize the continuous miracles that occur in their daily lives . Simple events like a spouse returning home safely from work, a child coming home from school, or having three meals a day are profound miracles that should evoke deep gratitude . This lack of appreciation leads to unhappiness, anxiety, and even illness .
- Analogies/Examples: The speaker illustrates this with examples: a husband returning home safely despite traffic accidents , a child returning from school even if they performed poorly , and having food to eat while many in Africa starve . He compares those who don’t see daily miracles to fish that cannot see the water they live in because it is so abundant .
- Practical Message: Cultivating a mindset of gratitude for every aspect of daily life transforms ordinary existence into a continuous experience of miracles, leading to joy, health, and spiritual elevation.
Topic: The Connection Between Gratitude, Health, and Spiritual Elevation
- Main Assertions: Gratitude and the recognition of daily miracles are intrinsically linked to physical and mental well-being . A joyful and grateful heart can even repel diseases like cancer, as negative emotions attract illness . Conversely, a lack of gratitude leads to suffering and spiritual decline . The God-man’s presence itself is a wonder that should inspire immense joy and gratitude, further elevating one’s spiritual state.
- Analogies/Examples: if one truly understands and appreciates the continuous miracles in life, cancer cells will “flee” . He also points out that seeing the God-man is not just a miracle but a wonder, an impossible event that should fill one with joy .
- Practical Message: Embrace gratitude as a daily practice to foster health, happiness, and spiritual growth, recognizing that every moment is a gift and a miracle.
Topic: The Korean People as a Miraculous Nation
- Main Assertions: The Korean people are presented as a nation with a proud history, having endured for thousands of years, similar to Israel . The speaker connects the Korean people to the Sumerian culture, suggesting a shared ancestry with the Jewish people who migrated to both Israel and the Korean Peninsula . This heritage means Koreans are a “world-class nation” that constantly experiences miracles.
- Analogies/Examples: The speaker mentions the Sumerian culture and its connection to the Korean Gojoseon period through artifacts like comb-pattern pottery . He emphasizes that even in poverty, finding joy in simple things like a ramen meal with one’s spouse is a miracle .
- Practical Message: Koreans should maintain a sense of pride and constant gratitude for their heritage and the miracles in their lives, regardless of material circumstances.

Key Quotes Collection
“This is the era of judgment, and it is the New Jerusalem.” (Referring to the significance of the current era and location)
“Israel’s history is one of immense persecution.” (Summarizing the historical suffering of the Jewish people)
“The 613 laws of Israel governed them.” (Highlighting the pervasive influence of ancient Jewish law)
“Man should not live for the law, but the law should serve man.” (Challenging the legalistic mindset)
“That’s why I appeared 2,000 years ago.” (Explaining the purpose of the God-man’s past incarnation)
“An eye for an eye, a tooth for a tooth, a sword for a sword.” (Describing the retributive nature of ancient Israeli law)
“There is no forgiveness in the law.” (Pointing out the harshness of the legal system)
“Love your enemies.” (The core revolutionary teaching of the God-man)
“My teaching was a miracle for the Israeli people.” (Explaining the radical nature of his past teachings)
“You perform miracles, but the God-man performs wonders.” (Distinguishing human and divine capabilities)
“Your husband returning home safely from work is a miracle.” (Reinterpreting everyday occurrences as miracles)
“Gratitude and miracles are siblings.” (Connecting gratitude directly to the experience of miracles)
Historical / Doctrinal Connections
This lecture deeply connects to Huh Kyung-young’s established teachings on divine intervention, the nature of humanity, and the path to spiritual enlightenment.

Divine-Human Theory: The lecture reinforces the concept of the God-man (신인) as a divine being who intervenes in human history to correct fundamental flaws in societal systems. His past incarnation 2,000 years ago to challenge Israel’s legalism and introduce “love your enemies” is a direct example of this divine intervention . His current presence, performing “wonders,” further solidifies his role as the God-man .
Critique of Human Systems: Consistent with his broader critique of human-made systems (e.g., political, economic), this lecture dissects the inherent problems of ancient Israel’s legalistic system. It shows how rigid laws, without compassion, lead to division and suffering, aligning with his view that human systems often fail without divine guidance.
Emphasis on Inner Transformation: The shift from external laws to internal states like “love your enemies” and “gratitude” aligns with his teachings on inner transformation as the true path to happiness and spiritual elevation. This is a recurring theme in his philosophy, where external circumstances are less important than one’s internal state.
Newly Emphasized Points:
- Explicit Distinction of Miracles vs. Wonders: While the concept of divine power is always present, this lecture provides a very clear and explicit differentiation between “miracles” (humanly achievable) and “wonders” (God-man exclusive) . This distinction helps followers understand their own potential for positive change versus the unique capabilities of the God-man.
- Profound Reinterpretation of “Everyday Miracles”: The lecture places an unusually strong emphasis on re-framing mundane daily events as profound miracles. This isn’t just about general gratitude but a specific call to recognize the miraculous in the ordinary, which is presented as a direct antidote to modern ailments like depression and unhappiness .

Action Items & Blessing Guidance
Cultivate Daily Gratitude: Actively recognize and be thankful for the continuous miracles in your everyday life, such as safe travel, health, and having food. This practice is crucial for happiness and preventing illness.
Reject Negative Thinking: Avoid complaints, dissatisfaction, and negative emotions like depression, as these attract negative influences and illness. Maintain a bright and joyful countenance.
Embrace Forgiveness and Love: Practice the teaching of “love your enemies” and avoid retribution. This fosters harmony and prevents the societal divisions seen in ancient Israel.
Appreciate the God-man’s Presence: Recognize that the God-man’s presence and the wonders he performs are extraordinary and should be met with immense joy and gratitude, which elevates your spiritual level.
Support and Encourage Family: Instead of criticizing, offer praise and encouragement to family members, especially spouses who may not be financially successful. This creates a harmonious home environment, which is a miracle in itself.
One-Sentence Overall Summary
This lecture by Huh Kyung-young profoundly redefines miracles as the continuous, often unacknowledged, blessings of daily life, distinguishing them from the exclusive wonders performed by the God-man, and urges all to embrace radical gratitude and love to achieve inner peace, health, and spiritual elevation, thereby transforming ordinary existence into an extraordinary journey of divine appreciation.

1. The Historical Plight of Israel: A Crucible of Adversity

The land of Israel, geographically positioned at a crossroads of ancient trade routes, was not conducive to agriculture . Its inhabitants, therefore, primarily engaged in commerce, navigating paths that connected Europe, the Middle East, and Asia . This strategic location, however, made it a frequent target for numerous invading empires, including Assyria, Moab, Ammon, Philistia, Babylon, Aram, Egypt, Persia, Rome, and Jordan . Unlike nations that faced invasions from one or two directions, Israel endured constant incursions from ten different nations, leading to perpetual warfare and instability .

This relentless conflict meant that the people of Israel rarely experienced peace on their own land . They frequently suffered enslavement, often for centuries, a fate far more prolonged than the 36 years of colonial rule experienced by some other nations . Kings were routinely overthrown and their families either executed or forced into servitude . This history of immense persecution forged the Jewish people into adept merchants, who, even today, wield significant influence over the global economy . For instance, during the American Civil War, Jewish financiers, notably the Rothschild family, provided substantial funding to the United States government, an amount so vast that even selling all American land would not suffice to repay it . This historical debt continues to grant Jewish people considerable sway over American policy .

The Burden of the Law: 613 Commandments and Their Consequences
Beyond external conflicts, Israel was governed by an intricate system of 613 laws, known as the Torah . These laws were meticulously divided: 365 prohibitions, instructing what not to do, mirroring the days of the year . The remaining 248 commandments dictated what to do, such as honoring one’s parents . This extensive legal framework meant that the people lived for the law, rather than the law serving the people .

In contrast, other cultures, like the Korean people, adhered to a much simpler set of ethical principles, such as the “Eight Virtues” (filial piety, brotherhood, loyalty, trust, propriety, righteousness, integrity, and humility) and the “Six Principles of Conduct” (sincerity, reverence, diligence, frugality, harmony, and humility), totaling only 16 guidelines . The sheer volume of Israel’s 613 laws required memorization from childhood, a daily ritual that defined their existence .

The strict enforcement of these laws often led to severe punishments, such as the cutting off of a hand for theft, or stoning for adultery . This “eye for an eye” principle, devoid of forgiveness, resulted in a society filled with disabled individuals and deep-seated animosity among families and neighbors . Instead of fostering unity, the legal system created a fractured society, turning fellow citizens into bitter enemies . This rigid adherence to retribution, rather than reconciliation, ultimately contributed to the dispersion of the Jewish people .

The Paradigm Shift: From Retribution to Love
It was in this context that a transformative message emerged: “Love your enemies” . This radical departure from the prevailing legalistic ethos, which mandated retaliation, was met with profound resistance . The idea of forgiving, let alone loving, an adversary was incomprehensible to a society steeped in the principle of exact retribution . This revolutionary teaching, which challenged the very foundation of their legal and social order, ultimately led to the crucifixion of the one who proclaimed it .

The teaching extended to turning the other cheek when struck, a profound act of non-retaliation . To strike someone with the back of the hand (the right cheek) was an act of extreme contempt and violence, often intended to cause significant injury . To offer the left cheek in response was to refuse to engage in the cycle of violence, a gesture of immense courage and a rejection of the prevailing legal framework . This radical approach, aimed at fostering peace and unity among a people constantly besieged by external threats and internal strife, was deemed too revolutionary for its time .

Miracles and Wonders: Everyday Blessings and Divine Interventions
The concept of miracles (기적) refers to extraordinary events that, while seemingly impossible, can sometimes be achieved through human effort or divine intervention within the natural order . In contrast, wonders (이적) are phenomena that transcend all human capability and can only be performed by a divine being .

Everyday life is replete with miracles that often go unnoticed . For instance, a husband returning home safely from work is a miracle, given the myriad dangers of traffic accidents or unforeseen calamities . A child returning home from school, even if they performed poorly, is a miracle, considering the possibilities of accidents or disappearances . These seemingly mundane occurrences are, in fact, continuous blessings . Recognizing these daily miracles fosters gratitude and joy, transforming one’s perspective on life .

Conversely, failing to appreciate these daily miracles leads to unhappiness, illness, and discord . A grateful heart, acknowledging the constant stream of blessings, can even deter illness, as a joyful disposition creates an environment where disease struggles to thrive . The ability to travel, to see, to hear, and to partake in daily meals are all miracles that many take for granted . Just as a fish is unaware of the water it swims in because it is constantly surrounded by it, people often fail to recognize the miracles that saturate their lives .

The presence of a God-man, performing wonders that defy human explanation, is an even greater phenomenon . These divine interventions, such as healing the sick, are beyond the realm of human capability and serve as a testament to a higher power .

The Legacy of Gratitude and the Path to White Heaven
Gratitude and the recognition of miracles are intrinsically linked; they are like siblings . A life lived with gratitude for the continuous miracles experienced daily leads to an unending stream of blessings . Conversely, a lack of gratitude, often manifested as complaints or dissatisfaction, can lead to misfortune and regret .

Even in poverty, the experience of miracles remains constant . A simple meal, like ramen shared with a spouse, becomes a source of profound happiness when viewed through the lens of gratitude . The less one possesses materially, the greater the potential for experiencing and appreciating these everyday miracles .

This mindset of constant gratitude and joy is essential for spiritual elevation . Those who embrace this perspective radiate light and happiness, regardless of their age or circumstances . To live without recognizing these miracles is to invite suffering, while acknowledging them brings healing and well-being .

The teachings emphasize that negative emotions like depression are a result of a lack of gratitude . By cultivating a grateful heart, one can overcome such afflictions and live a life filled with joy and anticipation for the future . This continuous experience of miracles and gratitude elevates one’s spiritual standing, leading to immense blessings in White Heaven . It is a call to always choose love and forgiveness over retribution, mirroring the divine principle of loving one’s enemies .

신인(神人)-(신(神)-god, 인(人)-human)

은총(恩寵)-(은(恩)-grace, 총(寵)-favor)
강판충(降板衝)-(강(降)-descend, 판(板)-board, 충(衝)-clash)
강산봉추(江山鳳雛)-(강산(江山)-rivers and mountains, 봉추(鳳雛)-phoenix chick)
신인가(神人歌)-(신인(神人)-god-human, 가(歌)-song)
성리(性理)-(성(性)-nature, 리(理)-principle)
내신(來信)-(내(來)-come, 신(信)-trust)
평화(平和)-(평(平)-peace, 화(和)-harmony)
경사(慶事)-(경(慶)-congratulatory, 사(事)-event)
세계영왕계(世界領王界)-(세계(世界)-world, 영(領)-lead, 왕(王)-king, 계(界)-realm)
왕제(王帝)-(왕(王)-king, 제(帝)-emperor)
창조주(創造主)-(창조(創造)-creation, 주(主)-lord)
성령(聖靈)-(성(聖)-holy, 령(靈)-spirit)
세계낙원(世界樂園)-(세계(世界)-world, 낙원(樂園)-paradise)
세계황제(世界皇帝)-(세계(世界)-world, 황제(皇帝)-emperor)
여호와(耶和華)-(야(耶)-Yah, 화(和)-Ho, 와(華)-Wah)
종이시상하(終而始上下)-(종(終)-end, 이(而)-and, 시(始)-begin, 상(上)-up, 하(下)-down)
새예루살렘성(새예루살렘城)-(새(새)-new, 예루살렘(예루살렘)-Jerusalem, 성(城)-castle)
순결(純潔)-(순(純)-pure, 결(潔)-clean)
영의현상(靈의現象)-(영(靈)-spirit, 현상(現象)-phenomenon)
수심(水深)-(수(水)-water, 심(深)-depth)
순경(巡警)-(순(巡)-patrol, 경(警)-police)
서연(誓緣)-(서(誓)-oath, 연(緣)-bond)
광지(廣地)-(광(廣)-wide, 지(地)-land)
불림(不臨)-(불(不)-not, 림(臨)-attend)
심장(心臟)-(심(心)-heart, 장(臟)-organ)
신비로운(神秘로운)-(신비(神秘)-mystery, 로운(-로운)–ous)
기운(氣運)-(기(氣)-energy, 운(運)-fortune)
신승지(神勝地)-(신(神)-god, 승(勝)-victory, 지(地)-land)
만장(萬丈)-(만(萬)-ten thousand, 장(丈)-measure)
천세계(天世界)-(천(天)-heaven, 세계(世界)-world)
마귀(魔鬼)-(마(魔)-devil, 귀(鬼)-ghost)
장군(將軍)-(장(將)-general, 군(軍)-army)
고소(告訴)-(고(告)-accuse, 소(訴)-sue)
정신자(精神者)-(정신(精神)-spirit, 자(者)-person)
이수정(異水精)-(이(異)-different, 수정(水精)-crystal)
만개영자(萬開永者)-(만(萬)-ten thousand, 개(開)-open, 영(永)-eternal, 자(者)-person)
기도(祈禱)-(기(祈)-pray, 도(禱)-pray)
선수(選手)-(선(選)-select, 수(手)-player)
산출기(産出期)-(산출(産出)-production, 기(期)-period)
성금(誠金)-(성(誠)-sincere, 금(金)-gold)
귀한(貴한)-(귀(貴)-noble, 한(-한)–ly)
복(福)-(복(福)-blessing)
등장(登場)-(등(登)-appear, 장(場)-stage)
영광(榮光)-(영(榮)-glory, 광(光)-light)
새생명(새生命)-(새(새)-new, 생명(生命)-life)
제출명(提出名)-(제출(提出)-submit, 명(名)-name)
파소리(破소리)-(파(破)-break, 소리(소리)-sound)
강영(降靈)-(강(降)-descend, 영(靈)-spirit)
전도(傳道)-(전(傳)-preach, 도(道)-way)
성(聖)-(성(聖)-holy)
영국(英國)-(영(英)-England, 국(國)-country)
정복(征服)-(정(征)-conquer, 복(服)-submit)
숨겨지신지(숨겨지神地)-(숨겨지(숨겨지)-hidden, 신(神)-god, 지(地)-land)
형의손결(兄의손결)-(형(兄)-elder brother, 손결(손결)-touch)
할렐루야(할렐루야)-(할렐루야(할렐루야)-Hallelujah)
영원(永遠)-(영(永)-eternal, 원(遠)-far)
경청(傾聽)-(경(傾)-lean, 청(聽)-listen)
용음(龍音)-(용(龍)-dragon, 음(音)-sound)
심판시대(審判時代)-(심판(審判)-judgment, 시대(時代)-era)
지형적(地形的)-(지형(地形)-topography, 적(的)–al)
상인(商人)-(상(商)-merchant, 인(人)-person)
농사(農事)-(농(農)-agriculture, 사(事)-affair)
수출(輸出)-(수(輸)-transport, 출(出)-export)
농산물(農産物)-(농산(農産)-agricultural products, 물(物)-goods)
장사(商事)-(장(商)-trade, 사(事)-affair)
중동(中東)-(중(中)-middle, 동(東)-east)
아시아(亞細亞)-(아(亞)-Asia, 세(細)-fine, 아(亞)-Asia)
길목(길목)-(길(길)-road, 목(목)-neck)
모압(摩押)-(마(摩)-Mo, 압(押)-ab)
암몬(安門)-(안(安)-Am, 문(門)-mon)
블루셋(블루셋)-(블루셋(블루셋)-Philistines)
바벨론(바벨론)-(바벨론(바벨론)-Babylon)
아수르(아수르)-(아수르(아수르)-Assyria)
아람(아람)-(아람(아람)-Aram)
애굽(埃及)-(애(埃)-Egypt, 급(及)-reach)
페르시아(페르시아)-(페르시아(페르시아)-Persia)
로마(로마)-(로마(로마)-Rome)
요르단(요르단)-(요르단(요르단)-Jordan)
열개(十個)-(열(十)-ten, 개(個)-count)
나라(나라)-(나라(나라)-country)
마지막(最後)-(마(最)-most, 지막(後)-last)
고레스왕(고레스王)-(고레스(고레스)-Cyrus, 왕(王)-king)
우리나라(우리나라)-(우리(우리)-our, 나라(나라)-country)
중국(中國)-(중(中)-middle, 국(國)-country)
여전(如前)-(여(如)-as, 전(前)-before)
두군데(두군데)-(두(두)-two, 군데(군데)-places)
수시로(隨時로)-(수시(隨時)-anytime, 로(-로)–ly)
전쟁(戰爭)-(전(戰)-war, 쟁(爭)-fight)
거칠날(거칠날)-(거칠(거칠)-rough, 날(날)-day)
곡식(穀食)-(곡(穀)-grain, 식(食)-food)
노예(奴隸)-(노(奴)-slave, 예(隸)-servant)
생활(生活)-(생(生)-life, 활(活)-activity)
이집트(이집트)-(이집트(이집트)-Egypt)
별로(別로)-(별(別)-special, 로(-로)–ly)
왕(王)-(왕(王)-king)
노다지(노다지)-(노다지(노다지)-always)
식솔(食率)-(식(食)-eat, 솔(率)-lead)
종사리(從事리)-(종(從)-follow, 사리(事리)-work)
역사(歷史)-(역(歷)-history, 사(史)-history)
어마어마한(어마어마한)-(어마어마한(어마어마한)-enormous)
핍박(핍박)-(핍(핍)-oppress, 박(박)-persecute)
유대인(猶太人)-(유대(猶太)-Judea, 인(人)-person)
장사(商事)-(장(商)-trade, 사(事)-affair)
세계경제(世界經濟)-(세계(世界)-world, 경제(經濟)-economy)
남북전쟁(南北戰爭)-(남(南)-south, 북(北)-north, 전쟁(戰爭)-war)
자금(資金)-(자(資)-fund, 금(金)-money)
정부(政府)-(정(政)-government, 부(府)-office)
독립전쟁(獨立戰爭)-(독립(獨立)-independence, 전쟁(戰爭)-war)
환난(患難)-(환(患)-calamity, 난(難)-difficulty)
도관이(導管이)-(도관(導管)-duct, 이(-이)-suffix)
율법(律法)-(율(律)-law, 법(法)-law)
지시(指示)-(지(指)-point, 시(示)-show)
효도(孝道)-(효(孝)-filial piety, 도(道)-way)
지배(支配)-(지(支)-control, 배(配)-distribute)
사면초가(四面楚歌)-(사면(四面)-four sides, 초가(楚歌)-Chu song)
침작(斟酌)-(침(斟)-consider, 작(酌)-pour)
유교율법(儒敎律法)-(유교(儒敎)-Confucianism, 율법(律法)-law)
성신예제하복부(誠信禮智下腹部)-(성신(誠信)-sincerity, 예(禮)-rites, 지(智)-wisdom, 하복부(下腹部)-lower abdomen)
참전계경(參戰戒經)-(참전(參戰)-participate in war, 계경(戒經)-precepts)
교재중신(交際重信)-(교재(交際)-socializing, 중(重)-heavy, 신(信)-trust)
예의염치(禮義廉恥)-(예의(禮義)-courtesy, 염치(廉恥)-shame)
토라(토라)-(토라(토라)-Torah)
천부전쟁(天父戰爭)-(천부(天父)-heavenly father, 전쟁(戰爭)-war)
희생(犧牲)-(희(犧)-sacrifice, 생(牲)-animal)
원수(怨讐)-(원(怨)-grudge, 수(讐)-enemy)
도둑질(盜둑질)-(도둑(盜)-thief, 질(질)-act)
불구자(不具者)-(불(不)-not, 구(具)-have, 자(者)-person)
용서(容恕)-(용(容)-forgive, 서(恕)-forgive)
간음(姦淫)-(간(姦)-adultery, 음(淫)-lust)
결점(缺點)-(결(缺)-defect, 점(點)-point)
종교개혁(宗敎改革)-(종교(宗敎)-religion, 개혁(改革)-reform)
대표주자(代表走者)-(대표(代表)-representative, 주자(走者)-runner)
괴변(怪變)-(괴(怪)-strange, 변(變)-change)
십자가(十字架)-(십(十)-ten, 자(字)-character, 가(架)-frame)
유대역사(猶太歷史)-(유대(猶太)-Judea, 역사(歷史)-history)
침략(侵略)-(침(侵)-invade, 략(略)-conquer)
단결(團結)-(단(團)-group, 결(結)-unite)
헐뜯다(헐뜯다)-(헐뜯다(헐뜯다)-slander)
부처님(부처님)-(부처(부처)-Buddha, 님(님)-honorific)
양산(量産)-(양(量)-quantity, 산(産)-produce)
혁신적(革新的)-(혁신(革新)-innovation, 적(的)–al)
심판(審判)-(심(審)-judge, 판(判)-judge)
산(山)-(산(山)-mountain)
물(水)-(물(水)-water)
정신(精神)-(정(精)-spirit, 신(神)-spirit)
모독(冒瀆)-(모(冒)-insult, 독(瀆)-blaspheme)
감정(感情)-(감(感)-feeling, 정(情)-emotion)
자식(子息)-(자(子)-child, 식(息)-son)
원수(怨讐)-(원(怨)-grudge, 수(讐)-enemy)
충격(衝擊)-(충(衝)-shock, 격(擊)-strike)
무술(武術)-(무(武)-martial, 술(術)-art)
방어력(防禦力)-(방어(防禦)-defense, 력(力)-power)
기적(奇蹟)-(기(奇)-miracle, 적(蹟)-trace)
이적(異蹟)-(이(異)-different, 적(蹟)-trace)
인간(人間)-(인(人)-human, 간(間)-between)
실천(實踐)-(실(實)-practice, 천(踐)-tread)
남편(男便)-(남(男)-male, 편(便)-convenience)
출근(出勤)-(출(出)-go out, 근(勤)-work)
저녁(저녁)-(저녁(저녁)-evening)
교통사고(交通事故)-(교통(交通)-traffic, 사고(事故)-accident)
도로(道路)-(도(道)-road, 로(路)-road)
퇴근(退勤)-(퇴(退)-retreat, 근(勤)-work)
불천계(不遷界)-(불(不)-not, 천(遷)-move, 계(界)-realm)
딸(딸)-(딸(딸)-daughter)
학교(學校)-(학(學)-study, 교(校)-school)
고등생(高等生)-(고등(高等)-high-level, 생(生)-student)
일주일(一週日)-(일(一)-one, 주(週)-week, 일(日)-day)
죽음(죽음)-(죽음(죽음)-death)
방향(方向)-(방(方)-direction, 향(向)-direction)
다리(다리)-(다리(다리)-leg)
멀쩡(멀쩡)-(멀쩡(멀쩡)-intact)
어머니(어머니)-(어머니(어머니)-mother)
아들(아들)-(아들(아들)-son)
굶다(굶다)-(굶다(굶다)-starve)
배(腹)-(배(腹)-belly)
생활(生活)-(생(生)-life, 활(活)-activity)
진인(眞人)-(진(眞)-true, 인(人)-person)
병(病)-(병(病)-illness)
응급(應急)-(응(應)-respond, 급(急)-urgent)
병원(病院)-(병(病)-illness, 원(院)-institution)
미소(微笑)-(미(微)-slight, 소(笑)-smile)
소대변(小大便)-(소(小)-small, 대(大)-large, 변(便)-excrement)
수발(수발)-(수발(수발)-attendance)
여자(女子)-(여(女)-female, 자(子)-child)
귀신(鬼神)-(귀(鬼)-ghost, 신(神)-god)
정신체력(精神體力)-(정신(精神)-spirit, 체력(體力)-physical strength)
돈(돈)-(돈(돈)-money)
칭찬(稱讚)-(칭(稱)-praise, 찬(讚)-praise)
피곤(疲困)-(피(疲)-tired, 곤(困)-distressed)
아저씨(아저씨)-(아저씨(아저씨)-mister)
눈(眼)-(눈(眼)-eye)
전화(電話)-(전(電)-electric, 화(話)-talk)
당연(當然)-(당(當)-should, 연(然)-so)
행복(幸福)-(행(幸)-happiness, 복(福)-blessing)
질병(疾病)-(질(疾)-disease, 병(病)-illness)
불안(不安)-(불(不)-not, 안(安)-peace)
근본(根本)-(근(根)-root, 본(本)-origin)
지적(指摘)-(지(指)-point, 적(摘)-pick)
하늘(하늘)-(하늘(하늘)-sky)
아프리카(아프리카)-(아프리카(아프리카)-Africa)
삼시세끼(三時세끼)-(삼시(三時)-three times, 세끼(세끼)-meals)
민족(民族)-(민(民)-people, 족(族)-clan)
밥상(밥床)-(밥(밥)-rice, 상(床)-table)
천벌(天罰)-(천(天)-heaven, 벌(罰)-punishment)
단어(單語)-(단(單)-single, 어(語)-word)
망각(忘却)-(망(忘)-forget, 각(却)-reject)
천국(天國)-(천(天)-heaven, 국(國)-country)
연속(連續)-(연(連)-connect, 속(續)-continue)
병자(病者)-(병(病)-illness, 자(者)-person)
병(病)-(병(病)-illness)
남편(男便)-(남(男)-male, 편(便)-convenience)
교통사고(交通事故)-(교통(交通)-traffic, 사고(事故)-accident)
시체실(屍體室)-(시체(屍體)-corpse, 실(室)-room)
후회(後悔)-(후(後)-after, 회(悔)-regret)
소용(所用)-(소(所)-place, 용(用)-use)
암(癌)-(암(癌)-cancer)
암세포(癌細胞)-(암(癌)-cancer, 세포(細胞)-cell)
도망(逃亡)-(도(逃)-escape, 망(亡)-flee)
우주(宇宙)-(우(宇)-universe, 주(宙)-universe)
버스(버스)-(버스(버스)-bus)
기차(汽車)-(기(汽)-steam, 차(車)-car)
장거리(長距離)-(장(長)-long, 거리(距離)-distance)
불만(不滿)-(불(不)-not, 만(滿)-full)
술(酒)-(술(酒)-alcohol)
담배(담배)-(담배(담배)-tobacco)
천신(天神)-(천(天)-heaven, 신(神)-god)
물고기(물고기)-(물고기(물고기)-fish)
한문(漢文)-(한(漢)-Chinese, 문(文)-writing)
견수(見水)-(견(見)-see, 수(水)-water)
정신차려야(精神차려야)-(정신(精神)-spirit, 차려야(차려야)-must collect)
어두운(어두운)-(어두운(어두운)-dark)
얼굴(얼굴)-(얼굴(얼굴)-face)
실망(失望)-(실(失)-lose, 망(望)-hope)
구제불능(救濟不能)-(구제(救濟)-relief, 불능(不能)-unable)
우울증(憂鬱症)-(우울(憂鬱)-depression, 증(症)-syndrome)
졸업(卒業)-(졸(卒)-finish, 업(業)-work)
예비(豫備)-(예(豫)-prepare, 비(備)-prepare)
걱정(걱정)-(걱정(걱정)-worry)
공중(空中)-(공(空)-sky, 중(中)-middle)
새(鳥)-(새(鳥)-bird)
궁개(窮開)-(궁(窮)-poor, 개(開)-open)
이스라엘(이스라엘)-(이스라엘(이스라엘)-Israel)
시달리다(시달리다)-(시달리다(시달리다)-suffer)
천년(千年)-(천(千)-thousand, 년(年)-year)
버티다(버티다)-(버티다(버티다)-endure)
이동(移動)-(이(移)-move, 동(動)-move)
스메르문화(수메르文化)-(스메르(수메르)-Sumer, 문화(文化)-culture)
유대인(猶太人)-(유대(猶太)-Judea, 인(人)-person)
한민족(韓民族)-(한(韓)-Korean, 민족(民族)-people)
비쌀톡이(빗살무늬토기)-(비쌀(빗살)-comb-pattern, 톡이(무늬토기)-pottery)
고조선(古朝鮮)-(고(古)-ancient, 조선(朝鮮)-Joseon)
공동체(共同體)-(공동(共同)-common, 체(體)-body)
멸망(滅亡)-(멸(滅)-destroy, 망(亡)-perish)
번창(繁昌)-(번(繁)-prosperous, 창(昌)-flourish)
한반도(韓半島)-(한(韓)-Korean, 반도(半島)-peninsula)
자부심(自負心)-(자부(自負)-self-esteem, 심(心)-heart)
최고(最高)-(최(最)-most, 고(高)-high)
가난(貧困)-(가(貧)-poor, 난(困)-distressed)
체험(體驗)-(체(體)-experience, 험(驗)-test)
새방(새房)-(새(새)-new, 방(房)-room)
라면(라면)-(라면(라면)-ramen)
쌀(쌀)-(쌀(쌀)-rice)
행복(幸福)-(행(幸)-happiness, 복(福)-blessing)
웃음(웃음)-(웃음(웃음)-laughter)
부부(夫婦)-(부(夫)-husband, 부(婦)-wife)
천국(天國)-(천(天)-heaven, 국(國)-country)
물질(物質)-(물(物)-matter, 질(質)-quality)
시간(時間)-(시(時)-time, 간(間)-interval)
재미(재미)-(재미(재미)-fun)
비행기(飛行機)-(비행(飛行)-flight, 기(機)-machine)
한국(韓國)-(한(韓)-Korea, 국(國)-country)
감사(感謝)-(감(感)-feel, 사(謝)-thank)
컵박수(컵拍手)-(컵(컵)-cup, 박수(拍手)-applause)
광(光)-(광(光)-light)
나이(나이)-(나이(나이)-age)
우울증(憂鬱症)-(우울(憂鬱)-depression, 증(症)-syndrome)
인간성(人間性)-(인간(人間)-human, 성(性)-nature)
더러운(더러운)-(더러운(더러운)-dirty)
병(病)-(병(病)-illness)
감사(感謝)-(감(感)-feel, 사(謝)-thank)
선생님(先生님)-(선생(先生)-teacher, 님(님)-honorific)
공부(工夫)-(공(工)-work, 부(夫)-man)
꼴찌(꼴찌)-(꼴찌(꼴찌)-last place)
점수(點數)-(점(點)-point, 수(數)-number)
대학(大學)-(대(大)-big, 학(學)-study)
담배(담배)-(담배(담배)-tobacco)
술(酒)-(술(酒)-alcohol)
건강(健康)-(건(健)-healthy, 강(康)-healthy)
괴롭다(괴롭다)-(괴롭다(괴롭다)-painful)
형제(兄弟)-(형(兄)-elder brother, 제(弟)-younger brother)
연속(連續)-(연(連)-connect, 속(續)-continue)
부모(父母)-(부(父)-father, 모(母)-mother)
잠(寢)-(잠(寢)-sleep)
운전(運轉)-(운(運)-transport, 전(轉)-turn)
졸음운전(졸음運轉)-(졸음(졸음)-drowsiness, 운전(運轉)-driving)
시체실(屍體室)-(시체(屍體)-corpse, 실(室)-room)
후회(後悔)-(후(後)-after, 회(悔)-regret)
암(癌)-(암(癌)-cancer)
암세포(癌細胞)-(암(癌)-cancer, 세포(細胞)-cell)
도망(逃亡)-(도(逃)-escape, 망(亡)-flee)
병균(病菌)-(병(病)-illness, 균(菌)-germ)
우주(宇宙)-(우(宇)-universe, 주(宙)-universe)
버스(버스)-(버스(버스)-bus)
기차(汽車)-(기(汽)-steam, 차(車)-car)
장거리(長距離)-(장(長)-long, 거리(距離)-distance)
불만(不滿)-(불(不)-not, 만(滿)-full)
술(酒)-(술(酒)-alcohol)
담배(담배)-(담배(담배)-tobacco)
천신(天神)-(천(天)-heaven, 신(神)-god)
물고기(물고기)-(물고기(물고기)-fish)
한문(漢文)-(한(漢)-Chinese, 문(文)-writing)
견수(見水)-(견(見)-see, 수(水)-water)
정신차려야(精神차려야)-(정신(精神)-spirit, 차려야(차려야)-must collect)
어두운(어두운)-(어두운(어두운)-dark)
얼굴(얼굴)-(얼굴(얼굴)-face)
실망(失望)-(실(失)-lose, 망(望)-hope)
구제불능(救濟不能)-(구제(救濟)-relief, 불능(不能)-unable)
우울증(憂鬱症)-(우울(憂鬱)-depression, 증(症)-syndrome)
졸업(卒業)-(졸(卒)-finish, 업(業)-work)
예비(豫備)-(예(豫)-prepare, 비(備)-prepare)
걱정(걱정)-(걱정(걱정)-worry)
공중(空中)-(공(空)-sky, 중(中)-middle)
새(鳥)-(새(鳥)-bird)
궁개(窮開)-(궁(窮)-poor, 개(開)-open)
이스라엘(이스라엘)-(이스라엘(이스라엘)-Israel)
시달리다(시달리다)-(시달리다(시달리다)-suffer)
천년(千年)-(천(千)-thousand, 년(年)-year)
버티다(버티다)-(버티다(버티다)-endure)
이동(移動)-(이(移)-move, 동(動)-move)
스메르문화(수메르文化)-(스메르(수메르)-Sumer, 문화(文化)-culture)
유대인(猶太人)-(유대(猶太)-Judea, 인(人)-person)
한민족(韓民族)-(한(韓)-Korean, 민족(民族)-people)
비쌀톡이(빗살무늬토기)-(비쌀(빗살)-comb-pattern, 톡이(무늬토기)-pottery)
고조선(古朝鮮)-(고(古)-ancient, 조선(朝鮮)-Joseon)
공동체(共同體)-(공동(共同)-common, 체(體)-body)
멸망(滅亡)-(멸(滅)-destroy, 망(亡)-perish)
번창(繁昌)-(번(繁)-prosperous, 창(昌)-flourish)
한반도(韓半島)-(한(韓)-Korean, 반도(半島)-peninsula)
자부심(自負心)-(자부(自負)-self-esteem, 심(心)-heart)
최고(最高)-(최(最)-most, 고(高)-high)
가난(貧困)-(가(貧)-poor, 난(困)-distressed)
체험(體驗)-(체(體)-experience, 험(驗)-test)
새방(새房)-(새(새)-new, 방(房)-room)
라면(라면)-(라면(라면)-ramen)
쌀(쌀)-(쌀(쌀)-rice)
행복(幸福)-(행(幸)-happiness, 복(福)-blessing)
웃음(웃음)-(웃음(웃음)-laughter)
부부(夫婦)-(부(夫)-husband, 부(婦)-wife)
천국(天國)-(천(天)-heaven, 국(國)-country)
물질(物質)-(물(物)-matter, 질(質)-quality)
시간(時間)-(시(時)-time, 간(間)-interval)
재미(재미)-(재미(재미)-fun)
비행기(飛行機)-(비행(飛行)-flight, 기(機)-machine)
한국(韓國)-(한(韓)-Korea, 국(國)-country)
감사(感謝)-(감(感)-feel, 사(謝)-thank)
컵박수(컵拍手)-(컵(컵)-cup, 박수(拍手)-applause)
광(光)-(광(光)-light)
나이(나이)-(나이(나이)-age)
우울증(憂鬱症)-(우울(憂鬱)-depression, 증(症)-syndrome)
인간성(人間性)-(인간(人間)-human, 성(性)-nature)
더러운(더러운)-(더러운(더러운)-dirty)
병(病)-(병(病)-illness)
감사(感謝)-(감(感)-feel, 사(謝)-thank)
선생님(先生님)-(선생(先生)-teacher, 님(님)-honorific)
공부(工夫)-(공(工)-work, 부(夫)-man)
꼴찌(꼴찌)-(꼴찌(꼴찌)-last place)
점수(點數)-(점(點)-point, 수(數)-number)
대학(大學)-(대(大)-big, 학(學)-study)
담배(담배)-(담배(담배)-tobacco)
술(酒)-(술(酒)-alcohol)
건강(健康)-(건(健)-healthy, 강(康)-healthy)
괴롭다(괴롭다)-(괴롭다(괴롭다)-painful)
형제(兄弟)-(형(兄)-elder brother, 제(弟)-younger brother)
연속(連續)-(연(連)-connect, 속(續)-continue)
부모(父母)-(부(父)-father, 모(母)-mother)
잠(寢)-(잠(寢)-sleep)
운전(運轉)-(운(運)-transport, 전(轉)-turn)

The Genesis of Law and the Pursuit of Miracles

The Historical Crucible of Israel and the Burden of Law
The land of Israel, a geographical nexus for merchants, was inherently unsuitable for agriculture, lacking both fertile soil and abundant water. This environmental constraint compelled its inhabitants to engage in commerce, positioning them as a vital thoroughfare for trade routes connecting Europe, the Middle East, and Asia . However, this strategic location also rendered them vulnerable to incessant invasions from ten surrounding nations, including Assyria, Moab, Ammon, Philistia, Babylon, Aram, Egypt, Persia, and Rome . Unlike other nations that might face incursions from one or two fronts, Israel endured relentless warfare, a perpetual state of conflict that left no respite .

This constant strife led to widespread enslavement, with periods of servitude lasting hundreds of years, far exceeding the 36 years experienced by some other subjugated peoples . Kings were frequently overthrown and their families annihilated or enslaved . This history of immense persecution forged the Jewish people into astute merchants, who, despite their tribulations, came to wield significant influence over global economies . For instance, during the American Civil War, Jewish financiers, notably the Rothschild family, provided substantial funding to the United States government, an debt so vast that even the sale of all American land could not repay it . This historical leverage continues to grant Jewish communities considerable sway over American policy .

Beyond external pressures, Israel was governed by an intricate legal framework: 613 commandments, or mitzvot . These laws dictated every aspect of life, with 365 prohibitions (corresponding to the days of the year) and 248 affirmative commands, such as honoring one’s parents . This extensive legal code meant that individuals existed to serve the law, rather than the law serving humanity . In contrast, other cultures, such as Korea, adhered to a simpler ethical framework, like the Eight Virtues (filial piety, brotherhood, loyalty, trustworthiness, propriety, righteousness, integrity, and shame) and the Five Human Relationships, which provided a more manageable guide for life . The sheer volume of Israel’s laws, requiring memorization from childhood, created a society perpetually entangled in legalistic observance .

The Critique of Retributive Justice and the Call for Unconditional Love
The rigid application of these 613 laws often led to severe and unforgiving punishments. The principle of “an eye for an eye, a tooth for a tooth” resulted in physical mutilation for offenses like theft, creating a populace riddled with disabilities . This punitive system fostered deep-seated resentment and division among the people, as families became sworn enemies over retributive acts . Instead of promoting unity, the law fragmented the community, turning neighbors against each other .

It was against this backdrop that a radical new teaching emerged: “Love your enemies” . This doctrine directly challenged the prevailing legalistic framework that mandated retribution . The concept of loving one’s adversaries, rather than seeking vengeance, was deemed an affront to the established order, leading to the persecution of its proponents . The instruction to “turn the other cheek” when struck, particularly on the right cheek with the back of the hand—a gesture of profound insult and aggression—was an extraordinary call for non-retaliation . This revolutionary approach, advocating for compassion over vengeance, was so profoundly disruptive that it ultimately led to the crucifixion of its messenger . The historical trajectory of Israel, marked by constant external threats, was further exacerbated by internal discord fueled by its own unforgiving legal system .

The Distinction Between Miracles and Wonders
The teachings introduced a crucial distinction between miracles and wonders .

Miracles are extraordinary events that can be achieved through human effort and divine grace . They represent the unexpected blessings and fortunate occurrences in everyday life .
- For instance, a husband returning home safely from work is a miracle, given the myriad dangers of daily life, such as traffic accidents or unforeseen calamities .
- A child returning home from school, even if they performed poorly, is a miracle, especially when contrasted with the tragic possibilities of abduction or injury .
- Having three meals a day, while millions suffer from hunger, is a profound miracle .
- The very act of being alive, free from severe illness or disability, is a continuous miracle .
- These everyday miracles are often overlooked, taken for granted, much like a fish is unaware of the water it swims in .
- Recognizing and appreciating these miracles cultivates gratitude, which in turn fosters a continuous stream of positive experiences . Conversely, a lack of gratitude can lead to illness and misfortune .
Wonders are phenomena that transcend human capability and can only be performed by a divine being . These are acts of supernatural intervention, such as healing the sick or performing extraordinary feats .
- The presence of a God-man (神人) on Earth, capable of performing such wonders, is an event of unparalleled significance .
- Even modern technologies, like television, which allow images and sounds to be transmitted across vast distances, would have been considered a wonder in ancient times .

The Cultivation of Gratitude and the Rejection of Negativity
The core message emphasizes the profound importance of gratitude .

A life filled with gratitude for the continuous miracles experienced daily leads to joy and spiritual elevation .
Conversely, a lack of gratitude fosters negativity, leading to conditions like depression, which are seen as spiritual ailments .
Embracing gratitude transforms one’s perspective, allowing them to perceive blessings even in challenging circumstances, such as poverty . A couple sharing a simple meal of ramen, despite having no other food, can experience profound happiness if they recognize it as a miracle . This appreciation can even attract greater prosperity .
The constant awareness of miracles and the practice of gratitude are essential for spiritual well-being and for ascending to higher realms . This mindset can even repel illness, as a joyful and grateful spirit creates an environment where disease cannot thrive .

The Legacy of Ancient Migrations and National Pride
The historical narrative extends to the migration of ancient peoples, suggesting a connection between the Sumerian civilization and the Korean people .

The Sumerian culture, characterized by artifacts like comb-pattern pottery, is posited as a precursor to both Jewish and Korean heritage .
As the Sumerian civilization eventually declined under the influence of empires like Persia, its people dispersed, with some migrating to Israel and others to the Korean Peninsula .
This shared ancestry imbues the Korean people with a sense of pride and a deep connection to a history of resilience and spiritual experience . They are encouraged to recognize themselves as a nation that continually experiences miracles, regardless of their material wealth .

The Concluding Admonition for Joy and Spiritual Elevation
The discourse concludes with a powerful exhortation to maintain a joyful and grateful demeanor .

In the presence of the God-man, where both miracles and wonders converge, individuals are expected to radiate joy and light .
This continuous experience of miracles, coupled with gratitude, is believed to heal ailments and elevate one’s spiritual state .
The audience is encouraged to shed any negativity, including depression, and to embrace a life of constant appreciation, knowing that divine provision and protection are assured .
The blessings bestowed by the God-man, including spiritual “levels” (레벨), are amplified by the individual’s capacity for gratitude and recognition of the miracles in their lives . This contrasts sharply with the retributive justice of old, where punishment was immediate and severe . The path forward is one of unconditional love and boundless gratitude .

The Epochal Significance of Huh Kyung-young’s Teachings

The Historical Burden of Israel and the Genesis of Divine Intervention
The land of Israel, geographically positioned at the crossroads of ancient trade routes, was not conducive to agriculture . Its inhabitants, therefore, became merchants, navigating paths that connected Europe, the Middle East, and Asia . This strategic location, however, rendered it a perpetual battleground, besieged by ten surrounding nations: Assyria, Moab, Ammon, Philistia, Babylon, Aram, Egypt, Persia, Rome, and Jordan . Unlike Korea, which faced invasions primarily from China and occasionally from two other directions, Israel endured relentless assaults from these ten powers . This constant state of warfare meant that peace was a rare commodity . The scarcity of water and fertile land, coupled with incessant conflict, forced its people into frequent periods of enslavement, often lasting for centuries, unlike Korea’s 36 years of colonial rule . Kings were routinely overthrown, and their families either executed or subjugated . This history of immense persecution forged the Jewish people into astute traders, who, even today, exert significant influence over the global economy . For instance, during the American Civil War, Jewish financiers, notably the Rothschild family, provided crucial funding to the United States government, a debt so substantial that it remains unrepaid, granting them considerable leverage over American policy . Thus, Israel’s history is a crucible of immense suffering .
The Tyranny of Law and the Advent of Love
Prior to the arrival of the God-man (신인, Shin-in) 2,000 years ago, Israel was governed by 613 commandments . These laws comprised 365 prohibitions, mirroring the days of the year, and 248 affirmative commands, such as honoring one’s parents . This extensive legal framework meant that people lived for the law, rather than the law serving humanity . The God-man appeared to challenge this paradigm, asserting that the law should exist for the benefit of humanity, not as a burden . The Israelites suffered not only from constant warfare but also from the oppressive weight of these 613 laws, placing them in a perpetual state of distress . In contrast, Korean tradition, as found in the Samjeonggyeong (참전계경), emphasizes a simpler set of principles, such as sincerity, faith, respect, and filial piety, totaling only 16 precepts . The Jewish people, however, were required to memorize the entire Torah, including all 613 commandments, from childhood .
The Flaws of Retributive Justice and the Call for Forgiveness
The God-man questioned whether humanity should be sacrificed for the sake of the law . The Mosaic Law, characterized by principles such as “an eye for an eye, a tooth for a tooth,” prescribed severe punishments, such as cutting off the hand of a thief . This led to a proliferation of disabled individuals, fostering resentment and division within the community . The law offered no room for forgiveness; adulterers, for example, were stoned to death . Such unforgiving statutes prevented societal cohesion, turning neighbors and families into bitter enemies . The God-man declared, “Love your enemies,” a radical departure from the prevailing legalistic ethos of retribution . This teaching, which advocated for turning the other cheek when struck, was deemed blasphemous by the Jewish people, ultimately leading to his crucifixion . This historical context reveals how the rigid application of law fragmented the Israelite nation, preventing unity even in the face of external threats .
Miracles (기적, Gijeok) Versus Wonders (이적, Ijeok)
The God-man’s teachings were considered a miracle (기적, gijeok) for the Israelite people, an unprecedented concept . However, the God-man performs wonders (이적, ijeok), which transcend human capability . While humans can achieve miracles through diligent effort, wonders are exclusively within the domain of the divine .
The Everyday Miracles of Life
Life itself is a continuous series of miracles (기적, gijeok) . For a husband to leave for work in the morning and return home safely in the evening is a miracle, given the risks of accidents or unforeseen calamities . Similarly, a child returning home safely from school, regardless of academic performance, is a miracle . To take these everyday occurrences for granted, rather than recognizing them as miracles, leads to unhappiness and illness . The God-man’s presence in the Heaven House (하늘궁, Haneul-gung) is a wonder (이적, ijeok), an event beyond human comprehension . Yet, the ability to travel, to eat three meals a day when half the world starves, these are all miracles (기적, gijeok) .
Gratitude as the Foundation of Miracles
The failure to acknowledge these daily miracles (기적, gijeok) leads to a lack of gratitude, fostering negativity and illness . Gratitude and miracles are intrinsically linked; a grateful heart experiences a continuous flow of miracles . Conversely, those who forget miracles invite misfortune and disease . Recognizing the miraculous nature of existence can even cause illness to recede . Just as a fish is unaware of the water it swims in due to its abundance, humans often fail to perceive the countless miracles surrounding them .
The Legacy of the Sumerian-Korean Connection
The Korean people are descendants of the Sumerian civilization, a fact evidenced by shared cultural artifacts like comb-pattern pottery . When the Sumerian civilization declined, some migrated to Israel, while others journeyed to the Korean Peninsula . This shared heritage imbues Koreans with a profound sense of pride and a continuous experience of miracles, regardless of their material circumstances . Even in poverty, finding a simple meal like ramen can be a source of immense joy and a testament to the miraculous .
The Power of Positive Perception and Divine Blessings
A couple sharing a late-night ramen meal with laughter embodies heaven on Earth . Conversely, complaining about such a meal signifies a failure to recognize the miracle . A positive and grateful attitude attracts greater prosperity . The less one possesses, the greater the potential for experiencing miracles and happiness .
The Radiance of Gratitude and the Rejection of Despair
In the Heaven House (하늘궁, Haneul-gung), where miracles (기적, gijeok) and wonders (이적, ijeok) converge, faces radiate with light, regardless of age . To forget the experience of miracles leads to illness, while remembering them brings healing . Despair and depression are deemed unacceptable, as they stem from a lack of gratitude for the continuous miracles of life .
The Divine Mandate and the Expulsion of Negative Entities
Through the name of Huh Kyung-young, blessings are bestowed upon all attendees, their families, and ancestors, with levels of spiritual energy (레벨, level) ranging from 1 jeongmu (정무) to 100 jo (조) . Furthermore, all illnesses are commanded to be cured, and negative entities (귀신, gwisin) are expelled, replaced by benevolent angels (천사, cheonsa) . These negative entities only affect those who harbor negative thoughts, while those who practice gratitude and acknowledge daily miracles remain protected .
The Enduring Miracle of Existence and the Path to Higher Consciousness
Every aspect of daily life, from safe travel to witnessing the God-man, is a miracle (기적, gijeok) . Even modern technology, such as television, would have been considered a profound miracle in ancient times . Constant satisfaction and joy elevate one’s spiritual energy (레벨, level) to immeasurable heights in the Heaven House (하늘궁, Haneul-gung) . Conversely, criticizing a spouse for financial shortcomings, akin to the retributive laws of Israel, is counterproductive . The God-man’s teaching to “love your enemies” represents a triumph of justice . Blessings of spiritual energy (레벨, level) are further bestowed upon all present and those watching online, reinforcing the message of gratitude and positive living .

Central Questions & Answers

1. What is the core difference between “Miracle” and “Wonder” in Huh Kyung-young’s teachings?

Question: What is the distinction between a “miracle” (기적) and a “wonder” (이적) as explained by Huh Kyung-young, and why is this understanding important for daily life?
Answer: Huh Kyung-young differentiates between Miracle (기적) and Wonder (이적). Miracles are events that humans can achieve through diligent effort and gratitude, such as a husband returning home safely from work or a child coming back from school unharmed. These are everyday occurrences that, when viewed with gratitude, reveal themselves as continuous miracles. Wonders, on the other hand, are phenomena that only a God-man (신인) can perform, like healing the sick or demonstrating supernatural abilities. Humans cannot perform wonders, but they can experience and appreciate the constant miracles in their lives. Recognizing daily life as a series of miracles fosters happiness and prevents illness.
Key Quote: “The husband leaving for work in the morning and returning home in the evening is a miracle. Your daily life is a continuous miracle.”
2. How does Huh Kyung-young view the historical suffering of Israel and its connection to ancient laws?
Question: According to Huh Kyung-young, what was the fundamental problem with ancient Israel’s 613 laws (율법), and how did this contribute to their historical suffering and disunity?
Answer: ancient Israel suffered immensely due to its geographical location, constantly invaded by ten surrounding nations, and its harsh 613 laws. These laws, particularly the 365 prohibitions and 248 commands, forced people to live for the law rather than the law serving the people. The “eye for an eye” principle led to widespread physical disfigurement (e.g., cutting off hands for theft) and fostered deep-seated resentment and division among families and communities. This lack of forgiveness and emphasis on retribution prevented unity, making them vulnerable to external invasions and internal strife.
Key Quote: “The law was supposed to be for people, but people lived for the law. This law created a nation of enemies among themselves.”
3. What is Huh Kyung-young’s revolutionary teaching on “loving your enemy” and how does it contrast with traditional justice?
Question: How does Huh Kyung-young’s teaching of “loving your enemy” (원수를 사랑하라) radically depart from the traditional legal and moral frameworks, particularly in the context of ancient Israel?
Answer: Huh Kyung-young’s teaching of “loving your enemy” directly challenges the retributive justice system of ancient Israel, which mandated “an eye for an eye.” such laws, by demanding exact repayment for wrongs, perpetuate cycles of revenge and create a society filled with animosity and division. His message, exemplified by the instruction to “turn the other cheek,” advocates for forgiveness and compassion over vengeance. This revolutionary concept, he suggests, was so radical that it led to his persecution 2,000 years ago, as it directly contradicted the prevailing legal and social norms.
Key Quote: “Love your enemy. This was my teaching. The law that demands revenge has a problem.”
4. How does gratitude relate to health and well-being in Huh Kyung-young’s philosophy?
Question: In Huh Kyung-young’s philosophy, what is the connection between gratitude (감사), recognizing daily miracles, and maintaining physical and mental health?
Answer: gratitude and the recognition of daily miracles are crucial for health and well-being. illnesses, including cancer, arise from a lack of appreciation for the continuous miracles in one’s life. When individuals live with constant gratitude and acknowledge the miraculous nature of their existence (e.g., being alive, having food, family returning home safely), negative emotions like depression and anxiety dissipate. This positive mindset, fueled by gratitude, can even cause diseases to recede, as the body and mind are in a state of joy and appreciation.
Key Quote: “If you know that every day is a miracle, cancer cells will be startled and run away. Diseases will flee.”
5. What is the significance of the “Heaven House” (하늘궁) and the “God-man” (신인) in the current era?
Question: What role does the “Heaven House” (하늘궁) play, and what is the unique function of the “God-man” (신인) in the present time, according to Huh Kyung-young?
Answer: The “Heaven House” is presented as a place where both miracles and wonders converge, causing people’s faces to radiate light and joy. The God-man (신인), Huh Kyung-young himself, is the one who performs Wonders (이적), which are beyond human capability. He explains that while people can experience and create miracles in their daily lives through gratitude, the God-man is here to demonstrate wonders, such as healing the sick, because miracles alone are no longer sufficient. His presence signifies a new era of judgment and transformation, bringing unprecedented blessings and spiritual elevation to those who recognize and embrace his teachings.
Key Quote: “Here, miracles and wonders overlap. That’s why everyone’s face glows.”
6. How does Huh Kyung-young connect Korean heritage to ancient Sumerian and Jewish cultures?
Question: What is Huh Kyung-young’s perspective on the historical and cultural connection between the Korean people, ancient Sumer, and Jewish heritage?
Answer: Huh Kyung-young posits that the Korean people share a deep historical connection with ancient Sumerian and Jewish cultures. He suggests that the Sumerian culture, evidenced by artifacts like comb-pattern pottery (빗살무늬토기) found in both regions, represents a common ancestral heritage. a portion of the Jewish people migrated to the Korean Peninsula, implying that Koreans are descendants of this ancient lineage. This connection imbues Koreans with a sense of pride, emphasizing their status as a “world-class nation” that has endured for millennia and continuously experiences miracles.
Key Quote: “We are the descendants of the Sumerian culture, which is the culture of the Jewish-Korean people. You are the world’s greatest nation, always experiencing miracles.”
Top 3 Recommended Questions:

What is the core difference between “Miracle” and “Wonder” in Huh Kyung-young’s teachings?
How does Huh Kyung-young view the historical suffering of Israel and its connection to ancient laws?
What is Huh Kyung-young’s revolutionary teaching on “loving your enemy” and how does it contrast with traditional justice?

The Divine Discourse on Law, Suffering, and the Miraculous

The Historical Predicament of Israel and the Burden of Law
The land of Israel, a geographical nexus, was historically a thoroughfare for merchants, not a fertile ground for agriculture. Its lack of arable land and agricultural produce necessitated a reliance on commerce, positioning it as a critical juncture for trade routes connecting Europe, the Middle East, and Asia. This strategic location, however, rendered it vulnerable to incessant invasions from ten surrounding nations: Assyria, Moab, Ammon, Philistia, Babylon, Aram, Egypt, Persia, Rome, and Jordan. Unlike nations that faced incursions from one or two fronts, Israel endured perpetual conflict, a state of constant warfare that precluded any semblance of peace. This relentless strife, coupled with scarcity of water and food, forced its inhabitants into a precarious existence, often leading to periods of enslavement lasting centuries, far exceeding the relatively shorter periods experienced by other peoples. The historical narrative of Israel is thus one of immense persecution, a crucible that forged a people adept at commerce, as evidenced by the global economic influence of Jewish communities, including the Rothschilds, who financed significant historical events such as the American Civil War.

Beyond external pressures, Israel was governed by an intricate legal framework comprising 613 commandments. This extensive code dictated every facet of life, with 365 prohibitions (“do not”) and 248 affirmative commands (“do”). This legalistic system, known as the Torah, was not merely a set of guidelines but a pervasive force that compelled individuals to live for the law, rather than the law serving humanity. The rigorous memorization of these 613 statutes from childhood was a defining characteristic of the Jewish people. In contrast, other cultures, such as the Korean tradition, adhered to a more concise set of ethical principles, such as the “Eight Virtues” (filial piety, brotherhood, loyalty, trustworthiness, propriety, righteousness, integrity, and shame) and the “Six Principles” (sincerity, reverence, diligence, frugality, humility, and harmony), totaling only sixteen precepts. The sheer volume and prescriptive nature of Israel’s laws created an oppressive environment, where the consequences for transgression were severe and unforgiving. For instance, the principle of “an eye for an eye, a tooth for a tooth” led to physical mutilation for offenses like theft, resulting in a society burdened by a multitude of disabled individuals. Adultery, for example, was punishable by stoning, a practice that fostered deep-seated animosity and division among families and communities, transforming neighbors into sworn enemies. This punitive legal system, devoid of mercy and forgiveness, ultimately fragmented the Israeli nation, scattering its people and undermining internal cohesion.

The Advent of a New Paradigm: Love and Forgiveness
The inherent flaws of the Old Testament’s legalistic framework necessitated a transformative intervention. The emergence of religious reformers, with the God-man as a principal figure, marked a pivotal shift. The radical teaching to “love your enemies” directly challenged the prevailing legalistic ethos of retribution. This doctrine, advocating for compassion and forgiveness over vengeance, was met with profound resistance, leading to the crucifixion of the God-man by those who clung to the old ways. The instruction to “turn the other cheek” when struck on the right cheek, a gesture signifying profound emotional and physical assault, further exemplified this revolutionary approach. A strike with the back of the hand to the right cheek was a deliberate act of humiliation and aggression, distinct from a more affectionate or disciplinary tap. To offer the left cheek in response was an act of extraordinary self-abnegation, a testament to a philosophy that transcended the cycle of violence and retaliation. This radical departure from established norms, though ultimately leading to the God-man’s demise, laid the foundation for a new covenant based on love and reconciliation. The historical fragmentation of Israel, exacerbated by its unforgiving legal system, underscored the urgent need for such a paradigm shift.
The Distinction Between Miracle and Wonder: Everyday Blessings and Divine Manifestations
The concept of miracle (기적) pertains to extraordinary events that, while seemingly defying natural laws, can sometimes be achieved through human endeavor or profound coincidence. In contrast, wonder (이적) signifies a divine manifestation, an act exclusively performed by the God-man, transcending all human capabilities. The God-man’s actions, such as healing the sick, exemplify these wonders, serving as irrefutable evidence of divine power.

However, it is crucial to recognize that human existence itself is a continuous series of miracles. The daily return of a spouse from work, navigating the perils of traffic and potential accidents, is a profound miracle. The safe return of a child from school, despite the myriad dangers of the world, is another. These seemingly mundane occurrences, when viewed through the lens of gratitude, reveal the miraculous fabric of everyday life. To take these blessings for granted, to perceive them as mere normalcy, leads to a state of discontent and spiritual impoverishment. This lack of appreciation for the constant stream of miracles in one’s life can manifest as illness, anxiety, and a general sense of unhappiness.

The God-man’s presence in the Heaven House, offering divine insights and blessings, is itself a wonder, an event of unparalleled significance. Yet, even the ability to travel to this sacred space, to witness and partake in these divine teachings, is a miracle. The very act of observing a television broadcast, a commonplace occurrence in modern times, would have been considered a profound miracle in earlier eras. This pervasive presence of miracles, like a fish unaware of the water it swims in, often goes unnoticed due to its sheer abundance.

Cultivating an attitude of profound gratitude for these daily miracles is paramount. It fosters joy, dispels negativity, and even possesses the power to repel illness. A heart filled with appreciation for the simple fact of existence, for health, and for the presence of loved ones, creates an environment where well-being flourishes. Conversely, a spirit of complaint and dissatisfaction invites discord and suffering. The God-man’s teachings emphasize that true happiness and spiritual elevation stem from recognizing and cherishing the continuous miracles that permeate our lives. This profound understanding transforms ordinary existence into an extraordinary journey of gratitude and joy, leading to an immeasurable accumulation of spiritual merit in White Heaven.

The Legacy of Resilience and the Call to Gratitude
The enduring resilience of the Korean people, who have persevered through millennia of challenges, mirrors the historical fortitude of Israel. This shared heritage suggests a deep-seated connection, with ancient migrations linking the Sumerian civilization, a precursor to both Jewish and Korean cultures, to the Korean Peninsula. This historical lineage imbues the Korean people with a profound sense of pride and a unique capacity for experiencing miracles.

Even in circumstances of material scarcity, the recognition of small blessings transforms hardship into a miraculous experience. A simple meal shared with loved ones, despite financial constraints, becomes a source of profound happiness when viewed with gratitude. This perspective fosters an environment where prosperity can eventually manifest. Conversely, a focus on lack and dissatisfaction only perpetuates hardship. The less one possesses materially, the greater the potential for experiencing the profound joy of miracles, provided one cultivates a grateful heart.

The Heaven House serves as a convergence point where both miracles and wonders are experienced. The radiant countenances of those present, irrespective of age, attest to the transformative power of this divine encounter. To acknowledge and appreciate the constant stream of miracles in one’s life is to invite healing and well-being. To remain oblivious to them is to invite illness and despair. The God-man’s presence and teachings are a constant reminder to embrace gratitude, to banish negativity, and to live in perpetual awareness of the divine blessings that surround us. This profound understanding ensures a joyful journey toward White Heaven, where spiritual merit is boundless.

Meeting Minutes: Event to Greet Newcomer Heo Kyung-young

Ⅰ. Meeting Overview

Category	Details
Date	August 26, 2026
Location	Not specified
Attendees	Angels, Archangels, Newcomer Heo Kyung-young, and online viewers
Agenda	Welcoming new members, listening to Heo Kyung-young’s teachings, musical performances, and blessings

Ⅱ. Meeting Discussion

Welcome and Opening Remarks
- A warm welcome was extended to all angels and archangels, especially those attending for the first time .
- Attendees were encouraged to receive blessings from the “Shin-in” (divine being) .
- The “Shin-in-ga” (song for the divine being) and “New Jerusalem” songs were performed .
Heo Kyung-young’s Teachings: The History of Israel and the Concept of Miracles
- Israel’s Historical Context
- Israel was a land of frequent conflict, lacking water and fertile land, leading its people to rely on trade .
- It was a crossroads for ten nations (Assyria, Moab, Ammon, Philistia, Babylon, Aram, Egypt, Persia, Rome, Jordan), resulting in constant warfare and enslavement .
- The speaker emphasized the immense suffering and persecution endured by the Jewish people .
- The Problem with Israel’s 613 Laws
- Before the speaker’s arrival 2,000 years ago, Israel was governed by 613 laws: 365 prohibitions and 248 commands .
- These laws forced people to live for the law, rather than the law serving the people .
- Examples of harsh punishments, such as cutting off hands for theft or stoning for adultery, were cited, leading to a society filled with disabled individuals and inter-family feuds .
- The speaker argued that this legalistic system fostered division and animosity among the people, preventing unity against external threats .
- The Speaker’s Revolutionary Teaching: Love Your Enemies
- The speaker challenged the existing legal system by advocating for love and forgiveness, even towards enemies .
- This radical teaching, exemplified by the instruction to “turn the other cheek,” was met with resistance and ultimately led to the speaker’s crucifixion .
- The speaker asserted that this message was a “miracle” for the Israeli people, as it was an unprecedented concept .
- Distinction Between “Miracle” and “Wonder” (Ijeok)
- Miracle (Gijeok): Events that occur through human effort or are part of everyday life, often overlooked .
- Examples include a husband returning home safely from work, a child returning safely from school, or having three meals a day .
- The speaker stressed that recognizing and appreciating these daily “miracles” leads to happiness and prevents illness .
- Gratitude is key to experiencing a continuous stream of miracles .
- Wonder (Ijeok): Extraordinary events performed only by a divine being .
- The speaker claimed to perform “wonders” such as healing the sick .
- Being in the presence of the speaker is considered a “wonder” .
- The Korean People as Descendants of Ancient Civilizations
- The speaker suggested that the Korean people are descendants of the Sumerian culture, which also influenced the Jewish people .
- This shared heritage should instill pride and a sense of being a “world-class nation” that constantly experiences miracles .
- Even in poverty, finding joy in simple things, like sharing ramen, is a miracle .
- Importance of Gratitude and Positive Mindset
- Unhappiness, illness, and negative thoughts are a result of failing to recognize and appreciate the miracles in one’s life .
- A positive and grateful attitude can ward off illness and lead to a joyful existence .
Musical Performances and Blessings
- Several individuals performed songs, including “Air Force Song,” “Red Muffler,” “Even if I Hate You, Once Again,” “Mom and Sister,” and “Foggy Jangchungdan” .
- The speaker provided feedback on the performances and granted “levels” (blessings) to the performers .
- Requested songs by Im Mi-ja, such as “Camellia Lady” and “I Gave My Heart and Left,” were played .
- A hymn (301st hymn) was sung, with emphasis on understanding the lyrics .
- The speaker performed blessings for all attendees, their families, ancestors, and online viewers, including healing illnesses, expelling evil spirits, and granting “levels” .
- The speaker reiterated that gratitude and recognizing daily miracles are essential to prevent negative influences and receive blessings .

Ⅲ. Action Items

Task	Responsible Party	Deadline
Continue to recognize and appreciate daily “miracles” in life	All attendees and viewers	Ongoing
Cultivate a positive and grateful mindset to ward off negativity and illness	All attendees and viewers	Ongoing
Avoid negative thoughts and complaints, as they attract negative influences	All attendees and viewers	Ongoing

Lecture Title: The Miracles of Everyday Life and the God-man’s Divine Interventions

Keyword Frequency

Israel: 20
law: 19
miracle: 19
husband: 10
nation: 9
family: 9
song: 9
daughter: 6
home: 6
world: 5

Today’s Central Metaphor
The central metaphor compares everyday life to a vast ocean of water that fish (people) are constantly in, yet often fail to recognize, symbolizing how humans often overlook the continuous miracles surrounding them.
Lecture in Numbers

2,000 years ago: The approximate time Huh Kyung-young states he appeared in Israel to address issues with the law.
613: The total number of laws (율법) in Israel.
365: The number of “do not” laws in Israel, corresponding to the days in a year.
248: The number of “do” laws in Israel.
16: The number of laws in Korea’s traditional “Chamjeon Gyegyeong” (참전계경), contrasting with Israel’s 613 laws.
300 years: The duration of enslavement for Israelites.
36 years: The duration of enslavement for Koreans, mentioned for comparison.
200-300 years: The duration of enslavement in Egypt for Israelites.
10: The number of nations that frequently invaded Israel (Assyria, Moab, Ammon, Philistia, Babylon, Assyria, Aram, Egypt, Persia, Rome, Jordan).
90-99%: The percentage of people who are right-handed.
50%: The percentage of the world’s population that cannot eat three meals a day.
301: The number of a hymn (찬송가) sung during the lecture.
100 million dollars: The value Huh Kyung-young assigns to the song “Red Muffler.”
5,000 years: The duration Korea has endured.
4,000-6,000 years: The duration Israel endured invasions.

Signature Sentence
“The law should exist for people, not people for the law.”
Concise Summary & Highlights
everyday life is a continuous miracle, often overlooked, contrasting human miracles with the God-man’s divine interventions.

Everyday life is a continuous series of miracles, often unappreciated.
Israel’s history was marked by constant invasion and oppressive laws.
The 613 laws of Israel led to division and suffering, not unity.
Huh Kyung-young, 2,000 years ago, advocated for loving one’s enemies, challenging the existing legal system.
The God-man performs “divine interventions” (이적), which are beyond human capability, unlike human “miracles” (기적).
Gratitude for daily miracles is essential for happiness and health, preventing illness.
Korea shares a historical connection with the Sumerian culture and Jewish people, fostering pride.

Scriptural / Religious Citations

“An eye for an eye, a tooth for a tooth”: Referenced as an example of Israel’s unforgiving legal system.
“Love your enemies”: Presented as Huh Kyung-young’s teaching 2,000 years ago, directly opposing the Israeli legal system.

Historical & Epochal Context
The lecture situates its discussion within the ancient history of Israel, characterized by constant warfare, foreign invasions from ten surrounding nations, and a rigid legal system of 613 laws. It contrasts this with a brief mention of Korean history, including the Sumerian culture and the “Chamjeon Gyegyeong” (참전계경), suggesting a shared ancient heritage. The speaker also references the Roman invasion of Israel and the persecution of those who challenged the established legal order, drawing parallels to his own historical appearance.
Key Figures & Events Referenced

Huh Kyung-young: The speaker, who claims to have appeared 2,000 years ago to challenge Israel’s legal system.
Cyrus the Great (고레스 왕): Mentioned as a Persian king who invaded Israel and took people into slavery.
Rothschild: A Jewish family mentioned as having funded the American Civil War, making the U.S. indebted to them.
Martin Luther (루터): Mentioned as a religious reformer, with Huh Kyung-young positioning himself as a leading figure among such reformers.
Kim Shin-young-yoon (김신영윤): The main actor in the movie “Red Muffler,” whose theme song is discussed.
Im Mi-ja (임미자): A singer whose song “Camellia Lady” (동백아가씨) is requested and played.

Core Concept Definitions

Law (율법): A set of 613 rules in ancient Israel, comprising 365 prohibitions (“do not”) and 248 commands (“do”). It is described as a system that governed every aspect of life, often leading to severe punishments like cutting off hands for theft, and fostering division rather than unity.
Miracle (기적): An event that is extraordinary but can be achieved through human effort or is a natural occurrence in daily life, such as a husband returning home safely from work or a child returning from school. It is something that should evoke gratitude.
Divine Intervention (이적): A supernatural act that only a God-man (신인) can perform, such as healing the sick. It is beyond human capability and signifies the presence of a divine being.
Heaven House (하늘궁): The location where the lecture is being delivered, described as a place where both miracles and divine interventions converge, causing people’s faces to glow.
White Heaven (백궁): A spiritual realm where one’s “level” (레벨) can increase infinitely through gratitude for daily miracles.

Central Questions & Answers

Question: How can people live a life of peace and unity amidst hardship and division?
Answer: By abandoning rigid, unforgiving laws and embracing love, forgiveness, and gratitude for the continuous miracles in everyday life. The God-man’s teachings, such as “love your enemies,” offer a path to overcome division and suffering.

Conclusion & Strategic / Philosophical Implications
The lecture concludes by urging the audience to recognize and appreciate the constant “miracles” in their daily lives, fostering gratitude as a path to happiness and health. This gratitude, combined with the God-man’s “divine interventions,” leads to an elevated spiritual “level” and a joyful existence, even in the face of adversity. The philosophical implication is that true happiness and spiritual growth come not from material wealth or strict adherence to rules, but from an internal state of appreciation and love, transforming one’s perception of reality and even influencing physical well-being.
Cross-Referencing

Huh Kyung-young’s teachings on love and forgiveness: This aligns with widely known teachings of figures like Jesus Christ, who also advocated for loving one’s enemies and challenged the strict legalism of his time. The speaker explicitly states, “So I appeared 2,000 years ago,” drawing a direct parallel to this historical figure.
Sumerian culture and Korean/Jewish connection: This refers to a theory, often discussed in certain circles, that links ancient Sumerian civilization to both Korean and Jewish origins, suggesting a shared ancestral heritage.

Content Gaps & Unaddressed Areas
The lecture makes strong claims about the speaker’s historical presence 2,000 years ago and his role in challenging Israel’s legal system. However, it does not provide any historical evidence, specific dates, or detailed accounts to substantiate these claims, which would significantly strengthen the argument for a thoughtful professional reader. The connection between Sumerian culture and the Jewish/Korean people is also presented as a fact without further elaboration or supporting historical/archaeological evidence.
Future Predictions & Prophetic Statements

“Now I have come here to judge.”: he has returned, not to be born again, but to judge, implying a future role in global judgment.
“If you always feel grateful for miracles, your level will rise infinitely until you go to White Heaven.”: This is a conditional prediction, linking gratitude to spiritual advancement in the afterlife.
“If you know it [miracles], all diseases will be cured.”: This is a direct prediction that recognizing daily miracles can lead to the healing of illnesses, including cancer.

Executive Insight
This lecture by Huh Kyung-young presents a compelling dualistic framework distinguishing between “miracles” (everyday occurrences demanding gratitude) and “divine interventions” (supernatural acts performed by a God-man). The core message is a profound call to cultivate an attitude of continuous appreciation for the seemingly mundane aspects of life, such as a family member’s safe return home or having enough food. This gratitude is posited not merely as a virtue but as a potent force capable of fostering happiness, preventing illness, and elevating one’s spiritual “level” towards White Heaven. The historical narrative, particularly the critique of ancient Israel’s rigid legalism and the speaker’s claimed role 2,000 years ago, serves to underscore the transformative power of love and forgiveness over retribution. For a thoughtful professional, the key takeaway is the strategic importance of perspective: reframing daily life through a lens of gratitude can fundamentally alter one’s well-being and spiritual trajectory, offering a powerful antidote to modern anxieties and discontents.

What is the reason for Heo Kyung-young’s arrival? He came to replace the 613 laws that caused division and suffering with a single law of loving your enemies.

Heo Kyung-young arrived to replace the 613 laws that caused division and suffering with a single law of “loving your enemies” .
The Troubles of Ancient Israel
Ancient Israel was a land of constant conflict, invaded by ten different nations like Assyria, Moab, Ammon, Babylon, Aram, Egypt, Persia, Rome, and Jordan .
The people faced hardship due to a lack of water and crops, often resorting to trade to survive .
They were frequently enslaved for hundreds of years, unlike other nations that faced shorter periods of servitude .
The Jewish people became skilled traders and gained significant economic power, even financing the American Civil War .
The Rothschild family, a Jewish family, lent so much money to the U.S. during the War of Independence that the U.S. government couldn’t repay it .

The Problem with the 613 Laws

Before Heo Kyung-young’s arrival, Israel was governed by 613 laws .
- 365 laws were prohibitions (do not do this) .
- 248 laws were commands (do this) .
These laws made people live for the law, rather than the law serving the people .
The laws were harsh, demanding punishments like cutting off a thief’s hand or stoning adulterers to death, leaving no room for forgiveness .
This system led to many disabled people and created deep-seated animosity between families and neighbors, weakening the nation .
Heo Kyung-young advocated for “loving your enemies” instead of seeking revenge, a revolutionary idea that led to his crucifixion by the Jewish people .
This concept of loving your enemies was a radical departure from the existing laws, which mandated “an eye for an eye” .

Miracles and Wonders

Heo Kyung-young distinguishes between miracles and wonders .
- Miracles are extraordinary events that humans can achieve through effort .
- Wonders are acts that only a divine being can perform .
Everyday life is full of miracles that people often take for granted .
- A husband returning home safely from work is a miracle .
- Children returning safely from school is a miracle .
- Having three meals a day is a miracle, especially when many people worldwide face hunger .
Recognizing and being grateful for these daily miracles brings happiness and prevents illness .
Heo Kyung-young performs wonders, such as healing the sick, which are beyond human capability .
People who are ungrateful and fail to see the miracles in their lives are prone to negativity and illness .

Cultural Heritage

The speaker suggests that the Korean people are descendants of the Sumerian culture, which also influenced the Jewish people .
This shared heritage means Koreans are a “world-class nation” that has experienced many miracles .

Event Highlights

The event included various musical performances .
Heo Kyung-young granted “levels” (blessings) to attendees and viewers, with higher levels for those who made donations .
He also performed acts to expel evil spirits and invite angels for the attendees and their families .

What is the reason for Heo Kyung-young‘s arrival? He came to replace the 613 laws that caused suffering with a single law of loving your enemies.

Welcoming Remarks and Opening Ceremony
The event began with a welcome for all attendees, followed by a song dedicated to Heo Kyung-young and a prayer for a new Jerusalem.

1.1. Welcoming Attendees and Offering a Song

The event began with a warm welcome for all angels and archangels present, especially those attending for the first time .
Attendees were encouraged to receive a thousandfold blessings from Heo Kyung-young .
A song was performed for Heo Kyung-young, praising him as a teacher who descended to save the world and bring peace to Korea and the world .
The ceremony continued with a prayer for the New Jerusalem, described as a place where the world is protected by converging forces .
The speaker then prepared to deliver a message about Heo Kyung-young’s principles .
The History and Laws of Israel
The speaker explained that Israel’s history was marked by constant conflict and harsh laws, which ultimately led to division and suffering among its people.

2.1. Israel’s History of Conflict and Hardship

Israel has a unique history, marked by constant invasions and a challenging geographical location .
The land was not suitable for farming, so its people relied on trade .
Israel was a crossroads for traders traveling to Europe, the Middle East, and Asia .
This location made it vulnerable to invasions from ten surrounding nations, including Assyria, Moab, Ammon, Philistia, Babylon, Aram, Egypt, Persia, and Rome .
The constant warfare led to immense suffering for the Jewish people .
They often faced water and food shortages .
Many were taken as slaves for hundreds of years, unlike Korea’s 36 years of servitude .
Kings and their families were frequently killed or enslaved .
Despite these hardships, Jewish people became skilled traders and gained significant economic power .
For example, Jewish financiers, like the Rothschilds, funded the American Civil War and the American Revolutionary War .
The US government still owes them so much that it cannot repay the debt, giving Jewish people significant influence over American policy .
The speaker emphasized that Israel’s history was a “crucible of immense suffering” .
He stated that he witnessed these events 2,000 years ago, which made him understand the importance of peace .

2.2. The Problem with Israel’s 613 Laws

Before Heo Kyung-young‘s arrival, Israel was governed by 613 laws, known as Torah or Mosaic Law .
These laws included 365 prohibitions (do not do this) and 248 commands (do this) .
The laws were so extensive that people lived for the law rather than the law serving the people .
Children had to memorize all 613 laws from a young age .
In contrast, Korean culture, based on the Samjeonggyeong, has only 16 core principles, such as loyalty, filial piety, courtesy, and integrity, which are much simpler .
The speaker questioned whether people should live for the law or if the law should serve people .
He argued that the laws were too harsh, leading to severe punishments like cutting off hands for theft or stoning for adultery .
This lack of forgiveness created many disabled people and fostered resentment among families and communities .
The speaker concluded that the laws, instead of uniting the people, turned them into enemies .

2.3. The Call to Love Your Enemies

Heo Kyung-young appeared 2,000 years ago to challenge these laws, advocating for love and forgiveness .
He taught people to “love your enemies” instead of seeking revenge .
This teaching was revolutionary because the existing laws demanded retribution, causing division and scattering the Jewish people .
The speaker explained that the laws made people turn against each other, leading to internal conflict and weakening the nation against external threats .
The speaker concluded that the Old Testament laws were problematic, leading to the need for religious reformers like Heo Kyung-young .
The Concept of Miracles and Wonders
Heo Kyung-young explains the difference between miracles (events humans can achieve through effort) and wonders (events only a divine being can perform), emphasizing that everyday life is full of miracles that people often overlook.

3.1. The Difference Between Miracles and Wonders

Heo Kyung-young’s teaching to “love your enemies” was considered radical and led to his crucifixion .
if someone strikes your right cheek, you should offer the left, symbolizing a profound level of forgiveness and love .
This teaching was a miracle for the people of Israel, as it was an unimaginable concept in their legalistic society .
Heo Kyung-young distinguishes between miracles and wonders .
Miracles are extraordinary events that humans can achieve through effort .
Wonders are acts that only a divine being can perform, such as healing the sick .
Heo Kyung-young performs wonders to demonstrate his divine nature .

3.2. Recognizing Everyday Miracles

People often fail to recognize the miracles in their daily lives .
For example, a husband returning home safely from work is a miracle, as he could have been in an accident or died .
A child returning home safely from school, even if they performed poorly, is also a miracle .
The speaker emphasizes that people should not take these everyday occurrences for granted .
Historically, mothers would cry tears of joy when their children returned home, recognizing it as a miracle .
This gratitude made them feel full just by watching their children eat .
Heo Kyung-young states that everyone experiences miracles daily .
For instance, having a healthy spouse who comes home every day is a miracle, especially when compared to others whose spouses are ill or have passed away .
Even having a spouse who earns money and brings it home is a miracle .
Failing to see these miracles leads to unhappiness, illness, and anxiety .
The speaker encourages people to be grateful for simple things, like having three meals a day, especially when many people worldwide suffer from hunger .
He warns that those who complain despite these blessings will face divine punishment .

3.3. The Importance of Gratitude and Positive Mindset

Recognizing and appreciating miracles brings joy and leads to a happy life .
Heo Kyung-young performs wonders, but people are responsible for experiencing and appreciating miracles .
A positive attitude, filled with gratitude, can even prevent and cure illnesses .
The speaker criticizes those who suffer from depression or complain, calling it a sign of poor character and a lack of gratitude .
He emphasizes that gratitude is the source of miracles .
Instead of criticizing children for poor grades, parents should be grateful for their health and safe return from school .
Not smoking or drinking is also a miracle .
Gratitude and miracles are intertwined; gratitude fosters a continuous experience of miracles .
Conversely, a lack of gratitude can lead to misfortune, such as a spouse dying in an accident .
People often fail to see the miracles around them because they are so abundant, like a fish not seeing the water it lives in .
The speaker urges everyone to be mindful and maintain a positive outlook .
Even being alive when others have died is a miracle .
Meeting Heo Kyung-young while suffering from an illness is a wonder, not just a miracle .
Those who do not recognize miracles and gratitude are beyond help .
The speaker encourages everyone to overcome depression and trust in divine provision .
The speaker connects the Korean people to the ancient Sumerian culture, suggesting a shared heritage with the Jewish people .
both groups endured thousands of years of hardship, implying a common resilience .
He encourages Koreans to be proud of their heritage and to always experience miracles .
Even in poverty, miracles can be found .
For example, a wife waiting for her husband to bring home ramen when there is no other food is experiencing a miracle .
Sharing a late-night meal of ramen with a smile is a sign of a heavenly marriage .
The less material wealth one has, the greater the miracles and happiness can appear .
The speaker concludes by emphasizing that joy and gratitude are essential for receiving blessings .
Musical Performances and Blessings
The event concluded with several musical performances by attendees, followed by Heo Kyung-young bestowing blessings and emphasizing the importance of gratitude to ward off negative influences.

4.1. Performances and Heo Kyung-young’s Commentary

Several attendees performed songs, including a 32-year-old woman named Jeon Hyo-jeong from Incheon, who sang a military song .
Heo Kyung-young commented on the song, comparing it to the famous “Red Muffler” song, and noted the performer’s unique style .
He praised the “Red Muffler” song as a masterpiece, highlighting its powerful lyrics and connection to a famous movie .
A married couple, Kim Yong-soon and Park Myung-soo from Seoul, performed “Even if I Hate You, Once Again,” a song from a movie also starring Shin Young-kyun .
Kim Bok-sun from Busan, the youngest of five siblings who attend the Heavenly Palace, sang “Immortal Soldier” .
Heo Kyung-young joked that she would receive many blessings even if she sang poorly .
He shared a personal anecdote about the bamboo forests in Ulsan, where he grew up .
Kim Geon-hye from Gumi, attending for the first time with her daughter, sang “Mommy, Sister” .
Heo Kyung-young noted the song’s simplicity and the daughter’s dedication .
Kim Hyung-chun sang “Birin” and “Buduru,” but Heo Kyung-young suggested he sing “Foggy Jangchungdan” instead, as it suited his voice better .
He praised the performance of “Foggy Jangchungdan” and granted him a blessing .
Heo Kyung-young then requested songs by Lee Mi-ja, specifically “Camellia Lady” and “I Gave My Heart and Left” .
He praised Lee Mi-ja’s voice and character .

4.2. Concluding Hymn and Blessings

The event concluded with a hymn, “Hymn 301,” which Heo Kyung-young encouraged everyone to listen to carefully for its lyrics .
He invited anyone who wished to sing along to come forward .
He praised the singer’s powerful and reverent voice, noting its ability to convey grace .
Heo Kyung-young then bestowed blessings upon all attendees, their families, and ancestors .
He commanded all illnesses to be cured and all evil spirits to depart, while angels entered those present .
He reiterated that evil spirits only affect those with negative thoughts, whereas gratitude and recognition of miracles keep them away .
He reminded everyone that their journey to the event, seeing him, and hearing the songs were all miracles .
He compared modern technology, like television, to miracles that would have been unimaginable in the past .
Heo Kyung-young concluded by emphasizing that constant satisfaction and joy lead to immense blessings .
He encouraged people to support their spouses, especially if they are struggling financially, rather than criticizing them .
He reaffirmed that justice always prevails, even when faced with opposition .
He gave a final blessing to all attendees, their families, and ancestors, wishing them immense blessings .

What is the reason for Heo Kyung-young‘s appearance 2,000 years ago? He came to replace the 613 laws of Israel, which caused division and suffering, with a single law of loving one’s enemies.

Heo Kyung-young‘s Purpose 2,000 Years Ago
- Heo Kyung-young states that he appeared 2,000 years ago to address the problems caused by the 613 laws of Israel .
- These laws, known as the Torah, were so numerous that people had to memorize them from childhood .
- The laws dictated every aspect of life, making people feel as though they lived for the law rather than the law serving them .
- Heo Kyung-young believed that these laws caused division and suffering among the people .
- His solution was to replace these 613 laws with a single law: loving one’s enemies .
The Harsh Reality of Ancient Israel
- Israel was a difficult place to live due to its geography .
- It was a trade route for merchants traveling between Europe, the Middle East, and Asia .
- However, the land was not suitable for farming, so there were no agricultural products to export .
- Constant conflict and invasions were common .
- Israel was surrounded by ten nations (Assyria, Moab, Ammon, Philistia, Babylon, Aram, Egypt, Persia, Rome, and Jordan) that frequently invaded .
- This led to endless wars, with kings and their families often killed or enslaved .
- Life for the Israelites was extremely challenging .
- They lacked water and food .
- Many were taken as slaves for hundreds of years, unlike the 36 years of slavery experienced by some other nations .
- This constant oppression and hardship shaped the Jewish people, making them skilled in trade and business, even holding significant influence over the global economy, as seen with families like the Rothschilds in American history .
The Problem with Israel’s 613 Laws
- The 613 laws were divided into two categories :
- 365 laws that prohibited actions (e.g., “do not do this”) .
- 248 laws that commanded actions (e.g., “do this,” like honoring parents) .
- These laws were meant to guide people but instead created immense suffering .
- The laws were based on strict retribution, meaning punishment was equal to the offense .
- For example, if someone stole, their hand would be cut off, leading to many people becoming disabled .
- Adultery was punishable by stoning to death .
- This system of “an eye for an eye” fostered resentment and division .
- There was no room for forgiveness .
- Families became enemies if one member caused harm to another, even if it was due to following the law .
- This constant internal conflict weakened the nation, making it easier for external enemies to conquer them .
- Heo Kyung-young argues that this legalistic approach ultimately led to the scattering and downfall of the Israelite nation .
Heo Kyung-young’s Revolutionary Teaching: Love Your Enemies
- Heo Kyung-young challenged the existing legal system by advocating for love and forgiveness .
- His teaching, “love your enemies,” was considered radical and even blasphemous by the Jewish people at the time .
- They believed enemies should be punished, not loved .
- This teaching was a major reason why he was crucified .
- He used the example of turning the other cheek :
- If someone strikes your right cheek (often with the back of the hand, indicating strong anger and insult), you should offer your left cheek as well .
- This act, though seemingly inviting more harm, is a profound statement against retaliation and for unconditional love .
- Heo Kyung-young emphasizes that this teaching was a complete reversal of the prevailing legalistic mindset .
The Concepts of Miracle and Wonder
- Miracle (기적): Something extraordinary that happens in everyday life, often due to human effort or divine intervention, but within the realm of possibility .
- Heo Kyung-young states that ordinary people experience miracles constantly .
- Examples of everyday miracles include:
- A husband going to work and returning home safely .
- A child going to school and coming back home, even if they get bad grades .
- Having enough food to eat three meals a day, especially when many people globally suffer from hunger .
- Having a healthy spouse, even if they don’t earn much money .
- Traveling safely by bus or train .
- The existence of television, which would have been considered a miracle in the Joseon Dynasty .
- Recognizing these daily occurrences as miracles leads to happiness and gratitude .
- Conversely, failing to appreciate these miracles can lead to unhappiness, illness, and negativity .
- Heo Kyung-young likens people who don’t see miracles in their lives to fish that don’t see the water they swim in because it’s so abundant .
- Wonder (이적): A supernatural event performed only by a divine being, beyond human capability .
- Heo Kyung-young claims to perform wonders, such as healing the sick .
- his presence and the events at Haneulgung are wonders, not just miracles .
- These wonders are meant to demonstrate divine power when miracles alone are not enough .
The Importance of Gratitude and Positive Mindset
- Gratitude is essential for experiencing a continuous flow of miracles .
- A positive and grateful mindset can even prevent illness, as negative thoughts attract negative outcomes .
- Heo Kyung-young encourages people to always be joyful and avoid negative emotions like depression, which he considers a “dirty human nature” .
- He emphasizes that those who are grateful and recognize miracles will accumulate immense “levels” in Baekgung (Heaven) .
The Connection Between Israel and Korea
- Heo Kyung-young suggests a historical link between the Israelites and the Korean people .
- the Sumerian culture, which he identifies as a Jewish-Korean culture, migrated to both Israel and the Korean Peninsula .
- He points to similarities like comb-pattern pottery as evidence of this shared heritage .
- This connection implies that Koreans are a “top-tier nation” with a rich history of experiencing miracles .
Musical Performances and Blessings
- The event includes various musical performances by attendees, referred to as “angels” .
- Heo Kyung-young provides commentary on the songs and performers, often giving them “levels” (blessings) .
- He emphasizes the importance of the lyrics in hymns and the respectful manner in which they should be sung .
- At the end of the event, Heo Kyung-young bestows blessings and “levels” upon all attendees, their families, and ancestors, including those watching online .
- He also performs a ritual to cast out “ghosts” and invite “angels” into people, linking these spiritual states to gratitude and a positive mindset .

방방곡곡에서 오신 우리 천사님, 대천사님 모두 반갑습니다. 오늘 처음 오신 천사님 모두 환영합니다. 오신 천사님, 대천사님 오늘도 the God-man을 아련하시고 the God-man의 은총을 천배 받으시기 입니다. 신님 강판충 걸립니다.

시작. 신님 강산 봉추 반갑습니다. 앉아요.

먼저 the God-man께 신인가를 올립니다. 울산 울산소 온천이구나. 하나 내려오신 스승님 온 세상을 구하시려 다오셨네 물려버시들 허영님 말씀 듣고 믿고 게어나라 하늘의 성리 우리 온 세상 내신하여 대한민국 시야와 세계시여 평한계시오 이루시며 타오셨네 게 있으니 우리도 있 평화를 드리세 하늘에 경사라 영영님 오셨네. 세계영왕계 왕제시여이 세상 하늘 백이 가스리시는 지금 주시라.

우리 모두 창조주하신 환오니 그 사랑 함께합니다. 성령님 그 이름을 영이 부르리 세계나원 세계 황제시여정 그 이름은 여호와의 부르지 내게 종이시상하 세계시 주께 다음은 하늘 약속의 땅 새 예루살렘성을 올립니다. 니다. 을 먹음 대구의 순결을 가는지 숨는서 하늘을 숨 고여속 숨쉬는 영의 현상하고 그렇 구불구불 거대한 용의 길을 본리 수심이고 부드러다운 선위로 걸어간다 불시는 영을 구을 품은 거대한 순경 사방의 서연들이 모여 세상을 지키는 약속했다.

광지의 정말 불림이 되지 흔들고 그속에 깨어세가 살았어. 신 먼태복 기구에 심장을 뒤었나 승지여라 신비로운 기운에 신승지 하늘이하신 자리 만장의 천세계 마귀의 장군들을 고소한 자리 정신자 역시 가져오신 하늘 사랑이 만났으 이수정이 다르며 저 하늘 높이라오는 못 만개영자라사이 못이 만게 한 종이라 명이 기도하는 주님 맑은 선수 속여 살살한 한명 두불사는 산출기 하를 품고 있네 성금 죽을 그때가 세상어나오니 귀한과 복의 등장이라 보란 영광 새생명의 있을제출명 건 파소리 신님의 강영 말씀 전도가 있는 성의 말씀을 듣는 이곳에 주리 길이 열리네 여기신지 열지 영국이 노래하네 사람이 말을 걸고 속삭이에 준비가 되었네 이상의 정복이 여기 있으니 성리의 말씀이 내신 숨겨지신지가 새내의 보이여 약속의 형의 손결로 세상을 깨우리라 할렐 에이여 주고를 하늘이 약속의 영원이 빛을 먹으리라 이제 신님의 선리 말씀을 경청하십니다. 어 우리 하늘 어 끝이 아직 안 났다.용 용음 소리가 나와야 된다.

아 세계 역사일에이 땅에서 요런 용음 소리 우리가 나오는 땅은 여기밖에 없어요. 그러니까 이게 심판 시대를 이야기하는 거고 새 예루살렘 성이야. 근데 이스라엘은 지형적으로 상인이 많이 다니던 곳이야. 그러니까 농사도 안 되죠.

뭐 수출 이런게 농사물 이런게 없어. 그러니까 뭐 했죠? 장사. 그래서 저 유럽으로 가는 사람, 중동으로 가는 사람, 아시아로 가는 사람 길목이지 거기가. 그러니까 거기가 아수르 아스르 암 뭐야? 거기가 어 모압이나 암몬이나 또 블루셋이라고 있어.

그리고 바벨론 또 아수르 어 아람 애굽 페르시아 로마 요르단 열 개의 나라가 붙어 있어 그 열 개의 나라가 마지막 로마가 쳐들어왔지만 페르시아까지 브레스 고레스 왕까지 쳐들어와 가지고 우리나라는 중국 하나에서 쳐들어오지만 여전하고 두 군데서 오는데 거기는 열군데 나라가 수시로 로 쳐들어. 그러니까 맨날 전쟁 거칠 날이 없어. 그게 이스라엘이야. 그런데 물도 없지, 곡식 없지.

장사가 먹고 사는 사람들이 그 어떻게 살겠어? 그리고 노예로 끌려가면 300년. 우리는 뭐 36년 노예 생활 했지만 그 사람들 끌려가면 200년 이상 노예를 아 고래서 왕한테도 끌려가서 노했지만 저 이집트 끌려가서 또 노예 한 2, 300년 했죠. 그건 자기 땅들에 있는 일이 별로 없어. 맨날 전쟁남은 노예야.

그리고 왕은 노다지 죽여. 왕의 식솔까지 다 데려가서 죽이든지 종사리시키든지 그랬죠. 그러니까 이스라엘의 역사는 어마어마한 핍박. 그래서 유대인들이 장사 잘하죠.

 세계 경제를 붙들고 있지.      그럼 미국이 남북 전쟁할 때 돈을 누가 됐어? 유대인이 돼서.

미국 정부는 유대인 특히 유대인 중에 로스 차일드 알죠? 그 사람들이 유대인이었는데 미국의 독립 전쟁 때 자금을 대줬는데 미국 땅을 다 팔아도 못 갚아. 금피셜 미국은 포기했어. 안 갚기로. 그러니까 지금 유대인들이 뭐라 그러면 미국이 움직일 수밖에 그렇죠.

그니까 이스라엘라는이 땅이 엄청난 환난의 도관이 속에 있던 나라예요.      그러니까 뭐 정말 블루셋이나 모압이나 암몬이나 바벨론이나 아스르, 아람, 애굽, 페르시아, 로마, 요르단이 열 개 나라가 막 심심하 쳐들어와서 왕을 죽이고 그 뭐 법계를 뺏아가고 또 뭐요? 성을 불르고 아이 뭐 이건 말할 수가 없어요. 그게 이스라엘의 역사야.

내가 거기서 왜 거기 왔었을까? 2,년 전에 그걸 눈으로 다 못 깨겠으니까 평화가 얼마나 중요한지 근데에 그것은 또 문제가 아니야. 실제는에 내가 오기 전에는 613가지가 이스라엘 집에서 613가지 율법이야. 율법이 600 13개 맞나? 음.

365개는 하지 말라. 하지 말라. 하지 말라는 걸 지시하는 율법이야. 예.

알겠죠? 우리 1년 365일이 어. 근데 248개는 하라는 거예요. 하라. 효도해라.

뭐 해라. 이런 거. 그러면 이게 613가지 율법이 이스라엘을 지배했어. 그러니까 뭐 사람이 율법을 위해서 사는 거야.

율법이 사람을 위해서 있어야 되는데. 그래. 안 그래요? 그래서 내가 2,년 전에 나타났던 거야.

알겠죠? 이 율법을 지키느라고이이 613가지 율법을 지키느라고 이스라엘이 전쟁에 고생해 율법에 고생해 그까 이스라엘 사람들은 그야말로 사면 초가 알겠죠 그 얼마나 물도 안 나는 땅에서 얼마나 고생했는지 침작하지 네 우리가 무슨 이런 613가지 유교 율법이 있었나 없어 우리는 뭐예요 성신 예제 하복부 그게 뭐예요? 성신해제 하복이 어디서 나오는 거예요? 참전 계경에 나오죠. 그럼 우리는 참정 성신 내정 하복 뭐 이런 거 또 그 외에 또 열 가지 있지? 여덟 가지 또 있지. 교재중신 교재 충신 예의염치 꼭 여덟 가지 요게 다야.

간단하죠? 예중신염치 성신해제 하복요 16가지 외에는 우리는 뭐 그면 다 해결돼 버려. 근데이 사람들이 몇 개예요? 613개. 이거 토라를 다 외워야 돼. 그냥 613가지를 그냥 뭐 있다 이게 아니야.

어린애 때부터 달달 외우는 거야. 하루도 안 외우는 날이 없어. 그게 이스라엘 유대 민족이에요. 그래서 여러분은 천부 전쟁의 유대인들이었어.

이 율법이 그래서 내가 와 가지고 율법이 사람이 율법을 위해서 살아서는 되겠냐? 응. 율법은 사람이 필요로 한 것이 율법이지. 율법이 사람을 잡아서 되겠냐? 그 율법이 사람을 위해서 사느냐? 아니죠.

 사람을 위해서 율법이 있어야지 율법을 위해서 사람이 희생되면 되겠냐? 그래서 원수구가 나타나면   도둑질를 한 놈면 손을 잘라. 음.   그게이 율법이야.

어, 눈에는 눈, 이는, 칼에는 칼, 이에는 이게 이스라엘의 율법이란 말이야. 그러니깐 어, 도둑질 한 놈 손을 딱 잘랐더니 불구자가 너무 많은 거예요. 그리고 서로가 나는 요만큼 했는데 왜 내 팔을 잘라 요렇게 나오고 그러니까 꼭 그 율법이 문제가 되는 것은 한만큼을 주는 거야. 용서가 없는 거야.

맞아, 안 맞아? 뭐 간음한 사람은 또 뭘 꼭 잘라내요. 그러니까 이게 이스라엘 사람 죽여요. 가면 죽이는데 돌로 쳐서 죽이는 거예요.

또 그러니까 그 자체가 용서라는 건 전혀 없는게 율법이에요. 율법. 그 사람이 숨을 쓸 수가 없는 거야.

그랬더니 진화가 되는게 아니라 대화가 되는 거야. 서로 민족끼리 단결이 돼야 되는데 맨날 저놈이 우리 아들 손을 잘랐다. 저놈이 우리에 저저 뭐 욕을 했다고 길을 잘랐다. 딱 그 보상을 꼭 길을 자르는 손에 불구자를 만드는 거야.

이게 모든 율법이 어겼을 때는 불구자가 된다이 말이야. 그러니까 공포에 질려 가지고 율법을 다 지키지만 잘못해가지고 옆집에 뭐 도둑질 했다 그러면 그냥 손을 자려고 뭐 이런 식으로 하니까 불구자가 양산되면서 서로 민족끼리 원수가 되는 거야. 이웃끼리 저놈 때문에 우리 아들이 손이 잘렸다.

저놈 때문에 우리 아들이 뭐 죽었다. 간음죄로 저 여자 때문에 우리 아들이 죽었다. 지방길이 전부 원수야. 이게 어떻게 된게이 율법이 결점이 그거예요.

그러니까 내가 와 가지고 뭐라어? 율법 때리쳐라. 인간이 율법을 위해서 사는게 아니고 율법이 사람을 편하게 해 줘야지 이게 되겠냐? 그래서 원수를 사랑하라. 이게 내 말이지.

원수한테 꼭 원수를 갚아라.이 율법은 문제가 있다는 거야. 이게 여러분 그래. 안 그래요? 꼭 복수를 하게끔 법이 딱 돼 있어.

그게 이스라엘이 저렇게 쪼개지게 된 원인이야. 민족이 다 흩어져 버리고. 왜? 같은 민족들이 맨날 잘못한 놈 잡아 가지고 돌로 쳐서 죽이고. 그럼 저놈이 우리 아버지 죽일 때 저놈이 돌을 던졌다 이래 되는 거야.

그러니까 그 집안하고 사이 좋아지겠어? 이게 전부 철천지 원수로 변해 버려. 스스로가. 그러면 이러면 율법이 이스라엘 민족으로 콩가루를 만든 거야.

이제 이해가죠? 그러니까 구약이 이렇게 문제가 있다이 말이야. 그래서 종교 계획자들이 루트 뭐 이런 종교 계획자들이 나오죠.

그중에 대표주자가 신인이야. 원수를 쳐죽이지 마라.

원수를 사랑해라.이 뭐 저런 미친 놈이 있어. 왜 원수를 죽여야지? 왜 원수를 사랑해? 이렇게 되는 거야. 아, 원수를 그냥 봐 줘라. 이것도 용서할 수가 없는데.

원수를 사랑하라. 이러니까 이게 유대인들이 십자가에 매달른 거예요. 이제 이해가죠? 아주 내가 유대 역사를 간단하게 여러분한테 얘기해 주는 거야.

 그러니까 맨날 아수르나 모압이나 이런 나라한테 맨날 침략 당해도 깨지는 거야.      단결이 되나?   안돼.   안 되는 거야.

서로 헐뜯으니까. 선놈이 율법을 하겠다. 저놈이 무슨 율법을 하겠지? 부처님이 지나가는데 우리 마누를 흘켜 봤다. 아 이래 가지고 눈을 빼는 거야.

그럼 이게 맨 불구자면 나오잖아. 이게 율법을 못 고치고 그 율법으로 인해서 불구자를 놓다지 양산해 낸 거야. 그래서 내가 결국은 나타나서 그렇게 하지 말고 서로 원수를 사랑해라. 거꾸로.

그게 통하나? 원수를 그냥 갚지 마라. 이것도 안 통하는데. 그지? 원수를 사랑하라.

이게 뒤집어진 거예요. 이제 이해가죠? 왜 젊어약이 됐는지 그 내가 그것 태어나겠나? 다시 아니 이제는 심판하러 이쪽으로 온 거야. 찬 좋고 물조고 맞잖아.

산 좋고 물조고 얼마나 좋아. 어 내가 그 그런 거짓도 하고 있는데서 태어나 가지고 또 그 그 원수 사랑하라 그랬다고.

이런 정신 나온 놈이 저게 율법을 모독했다. 그래가지고 나를 죽인 거잖아. 그죠? 그러니까 너무 정 반대로 했지.

어 원수를 이쪽에 딱 때리면 이쪽 뺨을 떼 줘라. 그래서 오른을 때리면 왼밤을 떼라 그러지. 그래 사람을 오른을 칠 때는 굉장한 감정이 들어간 거야. 왼밤을 때릴 때는 감정이 자식들 때릴 때는 왼밤으로 때려.

근데 서로 원수끼리 따싸울 때는 손등으로 오른 때린다니까. 손동으로 그래. 안 그래요? 손동으로 오른물을 때리면 엄청난 충격을 받아. 그럼 그렇게 오른을 손동으로 맞았을 때 위밤도대 줘라.

이게 내 말이야. 어, 대단한 거 아니야? 어, 오른을 때 왼을 때릴 때는 요렇게 때려. 이거는 사랑이야. 사랑이 좀 들어 있어.

이렇게 칠 때는 이걸 그냥 때려 죽여고 때리는 거야.이 뼈로 때리는 거야. 뼈로. 어, 뼈로 이렇게 탁 때리면 턱에 충격이 가요. 그래서 무술에서는 항상 사람을 때릴 때 오른쪽에서이 오른을 때린다.

그 오른 목을 친다니까 이렇게 이렇게 치지. 이렇게 치면 그 사람이 안 쓰러져. 이렇게 팔이 이쪽으로 가가지고이 내리실 때 힘이 있는 거예요.

무슨 잘 그러니까 이쪽에서 때리면 이쪽에 방어력이 없어요. 오른쪽은 어 주로 일로 맞거든. 응. 그래서 왼밤을 주로 때리잖아.

사람들이 오른 오른손 재비가 90% 99%니까이 때리지. 그러면 사람이 견디는데 갑자기 이쪽에서 뭐가 날려온단 말이야. 뼈가 그게 오른 치는 거야. 딱 친다면 왼거든.

그러니까 이것은 오른밤을 때리면 왼밤을대 줘라. 아, 이러니 이게 맞아. 죽을 짓지. 대단하죠.

그러니까 내가 너무 혁신적으로 해 가지고 그것서 죽은 거야. 그러니까 내 내가 사랑의 화신이 됐던 거 아니야? 누구 우리가 이렇게 싸워서 되냐? 안 그래도 열 개 나라가 호탐성거리고 있는데 우리가 왜 싸우냐 이거였서

그래서 제가 뭐 이런 이야기하는 것은 이걸 이야기하는게 아니라 그래서 우리는 꼭 여러분들이 알아놔야 될게 이게 뭐지? 기적 기적이죠. 기차 기적 소리야. 기차 기적 소리가 아닙니다. 기적.

내가 주장한 거는 이스라엘 민족에게는 기적이야. 맞아. 안 맞아? 그 있을 수 없는 이야기야. 기정이죠.

어 그러면 여러분은 기적이 기적보다 더한게 뭐예요? 기적보다 더한 거 있어요? 이적이죠. 신인이 하고 있는 거죠.

이적을 행하고 있죠. 이적이잖아. 예.

기적으로도 안 되기 때문에 와 가지고 이적을 보여 주는 거지. 병자도 고치고 그냥 전부 이적을 보이잖아. 그런데 여러분들은이 기적은 인간들이 열심히 하면 기적을 볼 수가 있어.

그러나 이적은 아무리 해도 안 돼.   신만 하는 거야.      내가이 말을 하는 이유를 여러분들이 알아야 돼.

에 평범한 삶에는 이건 인간들이 하는 거라 그랬지. 그 여러분 이거 실천하고 있나? 아니다. 출진하고 있어요. 남편이 아침에 밥 챙겨 먹고 일찍이 출근해 가지고 저녁에 집으로 돌아오는게 기적이야.

 교통 사고로 도로에 달리다가 죽을 수 있어. 맞아, 안 맞아?

퇴근해가 술 한잔 먹고 오다가 잘못될 수 있어. 불천계 불 돌아가 버릴 수 있지. 네.

그니까 남편이 출근해가 저녁에 집에 돌아오는 그 자체가 기적이야. 그 여러분 생활은 기적의 연속이 아닌 거 아 자기 딸이 아빠 학교 갔다 어깨 그리고 고등생이 나갔는데 일주일이 돼도 안 돌아오네. 이게 뭐야? 기적이 아니야. 예.

이게 뭐예요? 이건 죽음이야. 기적이 아니지. 네. 근데 저녁 집에 돌 보고 왜 늦게 왔냐고 딱를 때리면 되겠나? 안 돼요.

안 됩니다. 집에 돌아온 자체가 기적이야. 길을 알아보고 방향을 알고 다리가 멀쩡하고 그래가 집에 왔다.

그 얼마나 기적이야. 그보다 더 큰 기적을 바라면 안 돼. 맞아. 맞나 안 맞나?

그러니까 딸이 오면은 쓰다듬어주고 아이고 잘 갔다 왔냐 그러고 그 기적을 옛날 어머니들은 아들이 어디 갔다 오면 울어요. 울어. 왜? 기적이니까. 우리 아들이 어디 갔다가 밥도 굶고 그래도 집이라고 저녁에 찾아와서 엄마한테 밥 좀 달라고 할 때 그 엄마가 손이 떨리겠어? 안 떨리겠어? 떨리겠어.

밥을 채려 줄 때 그 자식이 밥 먹는 모습을 보면 배가 불러요. 그러겠지. 네. 그 이게 생활 자체가 여러분은 전부 기적을 줘야 기적.

진인은 기적이 아니라 이적을 행하는 자고 여러분들은 기적을 행하는 자야. 근데 누구든지 만나는 남편한테 기적을 가지고 있는 거야. 아니 갔다 오니까 어떤 만는 집에서 그냥 병이 걸려서 언급으로 남편이 오기도 전에 병원에 가서 죽었다는데 우리 마는 저녁에 오니까 집에 있네. 미소를 짓고 그래.

안 그래? 네. 그럼 이거 기적 맞습니다. 살아 있다이 말이야.

근데 어떻지 뭐 합니까? 남편을 10년간 소대변을 가내고 있어. 출근은 그냥 침대 누워 가지고 남편 수발을 들고 있는 여자는 완전 귀신이 돼 있어. 그렇게 돼 봐요. 정신 체력 없어요.

아니 무슨 말인지 이해가지? 아니 멀쩡한 남편이 출근해 돈은 못 벌어도 집에 돌아오으면 그걸 그냥 만져주고 닦아주고 전부 칭찬을 해 줘야 되는 건데. 예.이 얼마나 피곤하냐? 피곤하십니까? 뭐 뭐 아유 그냥 이게 집에 돌아와서 얼마나 기뻐. 옆집 아저씨는 교통사로 죽었다는데 옛날에. 그 이게 말이야 집에 앉아 있으면 전부 기적이야.

이게 기적 아닌게 없어요. 아니 눈이 모른 사람은 전화 길도 모르는데 그런 남편 있는 사람도 있지. 그러니까 집발로 가가지고 출애가 돈까지 벌어오네. 기적이 아니야.

근데 이걸 기적으로 안 보는 거야. 여러분들은 이거는 그냥 당연한 걸로 봐 버려. 그러면 행복이 있나 없나? 없어요. 없어요.

집안에 전부 질병 아니면 불안이 오는 거야. 내가 지금 근본을 여러분한테 지적해 주는 거야. 음.

하늘에 온 거는 기적이 아니고 이적이야. 이적. 여러분 이적을 보는 거고 여러분 집에서 일어나는 모든 일은 기적이 아니게 하나도 없어요.

맞   아 나면 밥도 못 먹는 집 됐는데 저 아프리카 애들은 말이야 일주일에 밥도 한번 못 먹었는데 여러분은 삼새끼 밥을 해 가지고 만노라고 주네이 기적이 아니야   기적이야   아 우리는 무슨 복어 이렇게 삼새끼 밥을 먹나 아 그래가지고 마누라 손 붙잡고 아이고 참 감사합니다 하나님 아이고 정말 하늘에 감사합니다. 이렇게 우리한테 밥을 주시다니 밥을 못 먹는 민족이 지금 50%나 되는데 밥상가다고 싸우면 되겠나 안 되겠나 그러니까 하늘에서 이렇게 쳐다보면 이런 천벌 받을 놈들   아 그래 안 그래 저것들은 말이야 삼새끼 밥을 먹여 줬더니 맨날 싸우네   되겠어요   안 됩니다.   여러분 내가이 기적을 왜 단어를 썼을까? 여러분들이 기적을 망가하고 사는 거야.     그래야 여러분들이 천국할 때가지 기쁜 거야.

 알겠어요.      이적은 신인이 하는 거 맞아? 안 맞아?   맞습니다.

이적 여러분 이적 못 해. 이적은 신인이 하는 거예요. 네네. 응.

어 뭐 이래 버리면 뭐 여러분 싹 고쳐지고 이러면 내별 들어가고 뭐 그냥 뭐 이러면 축복 들어가고 이러면 병고쳐주고 이 이 이적은 신인이 하는 거고 여러분은 기적을 행하고 있는 자들이야. 한 사람도 기적을 안 하는 사람이 있어? 없어? 없어요. 없어요.

전부 아 딸래미가 아빠 학교 갔다 올게. 그래가지고 학교 가서 꼴찌를 했더라도 집에 저녁에 돌아오는 거만 보면 눈물이 나는 거예요. 다른 딸은 말이야. 그 저저저 학교 갔다와 행방 불명됐다는데 또 교통사로 장애인이 된 애도 있는데 얘는 지말로가 가지고 무사히 집에 돌아오네.

그러면 그 딸을 볼 때마다 기뻐 안 기뻐?   기뻐합니다.   내 말       기적 아닌 것이 한계도 없으니 그 기쁨이 이루 말할 수 없어야 되고 얼굴 표정이 밝아야 되고 무슨 우울증이고 나발이고 그런 걸 여러분들이 이야기하면 천벌 받아요.

응. 그건 아주 인간성이 더러운 사람들이 걸리는 병이야. 예.

그렇게 감사할 줄 몰라.이 기적은 어디서 와요? 감사에서. 감사. 너무너무 애가 학교 와서 무사히 선생님한테 공부해 가지고 마 집에 돌아오는 거. 이게 감사 아니야? 맞.

어. 감사.이 기적에 대한 감사 해 봤어? 제대로. 아니 딸이 뭐 왜 꼴찌를 했냐? 왜 뭐 20등을 했냐? 왜 네가 점수가 내려가냐? 이렇게 따지면 되겠어요? 안 됩니다. 안 되는 거야.

천불 받아요. 성적표 아이고야. 네가 학교 잘 다니고 대학하지 않고 잘 다니는 거만도 기적이다.

네가 담배 안 먹고 술 안 먹는 거면도 기적이다. 엄마는 보자. 네가 건강만 하면 나는 다 돼.

네가 술을 먹는다면 내가 얼마나 괴롭냐? 네가 담배 피고 하면 안 피는 것도 기적이야. 담배 피는 사람한테 살아 있는게 기적이고. 그래.

안 그래? 이거는 뭐 나무할 일이 없어요. 기적 아니고 없지. 그러니까 감사해야 되나 안 해야 되나? 해야 됩니다.

음. 그러니까 여러분들은 기적과 감사는 형제야. 감사.

이 기적에 대해서 감사해야 되고 감사하면은 이게 기적이 연속돼. 맞아, 안 맞아? 근데 꼭 남편하고 싸우다가 남편이 재수 없어서 괜히 부모싸움하고 잠도 제대로 못 자고 나가서 운전하다 조롱 운전으로 시체실에 가서 누워 있는 거 만나 봐야 되겠어? 그래야 정신 채리겠어요? 아니요. 맞아.

아 내가 왜 남편하고 싸웠던가? 우리 남편이 잠을 제대로 못 자가 교통 사고 나서 죽었네. 이거 그때 후회하면 되나? 안 돼요. 소용 없어요. 기적을 까먹은 자들은 문제가 생기는 거예요.

지금 몸에 병이 오는 것도 암이 걸리는 것도 기적을 몰라서 온 거야. 내가 기적이라는 걸 알면은 매일매일 기적의 연속을 알면은 암세포가 놀래 자빠져 버려. 몸에 생기다가 달아나 버려.

36개. 그 목소리에서 쓰는게 아니야. 병이 도망가는 것도 36개야.

그러니까 병을 도망가게 되겠지. 아, 맨날 기적이고 기뻐요. 뭐 이러면 병균이 암세포가 오다가 도망가지.

그리고 우주를 움직이는 자가 여기 와서 앉아 있는데 내 쳐다보고 있는 건 뭐야? 이거 남편 쳐다보는 보다 더하지. 이거는 내가 여기 왔다는 걸 못 깨잖아. 아, 이거는 기적이 아니고 이적이야.

이적. 이건 있을 수 없는 일이지.

그러나 여러분들이 매일 버스 타고 다니고 기차 타고 다니고 멀 장거리를 오고 가고 이거 전부 기적의 연속이에요. 그러니까 감사 아닌 불만이 생기는 사람 술이 목에 들어가고 담배가 있어야 되는 사람은 기적을 맛보지 못해서 그래.

천신의 기적 속에서 물고기는 뭐라 그랬어요? 물고기가 뭘 못 본다고? 물을 그걸 한문으로 뭐라 그랬어? 견 고기가 고기가 못 본다 그지? 견수 수라 그랬죠. 그러니까 여러분들은 기적 속에서 기적을 못 보는 거야. 맞아. 기적이 너무 많으니까.

아 물고기가 물이 왜 안 보이겠어? 너무 물이 많으니까 못 보는 거야. 여러분 이렇게 되면 되겠나 안 되겠나?    응.

 정신 차려야 됩니다.      조금이라도 어두운 얼굴이 보이면 안 되는 거야.

 안 죽은 사람은 죽은 사람에 비하면 기적 맞아, 안 맞아?   맞.   그런데 암이 걸렸다고 실망하면 되겠나?   안 되겠다.   아, 내가 오늘 암이 걸리는데도 하늘에 와서 신인을 만나네.

아, 이건 이건 기적이 아니라 이적이야. 그래서 우리는 기적을 모르고 감사를 모르는이 사람들 구제불능이야.

     이제 안 그러겠지?      우울증은 오늘부로 졸업을 해요.   알았지?

응. 하늘이 예비돼 있고 여러분들이 걱정할게 뭐 있어? 맞아. 안 맞아? 공중에 날아는 새도 궁개 죽이지 않는다는데 아 여러분들 궁개 주의했어요.

 알았지?    가 이스라엘이 그렇게 열 개 나라에 시달리면서 몇 천년을 버텼죠?      4천년 6천년을 버텼는데 지금 우리도 5천년 버텼죠.

우리가 이스라엘 민족들이 와 일로 이동해서 온 거야. 스메르 문화 알죠? 스메르 문화가 어느 나라 문화야? 우리 유대인 한민족의 문화야. 거기 비쌀 톡이 나와? 안 나와? 그게 우리 고조선 거야. 네네.

그럼 비살 통이가 거기서 이래온 거야. 그게 유대인들이 공동체라이 말이야. 그러면 그 스메르 문화가 나중에 다른 문화에 멸망될 때까지 스멜 문화는 페르시아 문화나 이런 문화에 의해서 멸망될 때까지 스멜 문화가 번창했거든.

그게 유대인들이야. 그게 이스라엘로 일부 들어가고 일부 한반도로 온 겁니다.

그래서 여러분들은 자부심이 있고 너무 기뻐하고 항상 기적을 경험하는 세계 최고의 민족이라는 걸 잊지 말아요.      가난해도 기적의 체험은 똑같아. 아 새방했는데 마누라가 가서 남편이 오면서 라면을 사 가지고 오니 쌀은 떨어졌는데   그러면 그 라면을 끓어 먹으면 그게 기적이야.

예 그래. 남편 올 때가지 쌀은 한 털도 없고 돈은 한 번도 없는데 기다리고 있는 여자 그 행복한 여자야.

그래. 안 그래요? 맞습니다. 아이고 남편 남매를 먹을 수가 있어.이 얼마나 작은 행복이야. 그래.

안 그래? 어. 그래가지고 저녁을 늦게 남면 끓어서 저녁을 10시쯤 끓여 먹으면서 행복하게 웃음 짓는 부부가 천국이야.

네   뭐당신은 그해가지고 남이라 먹고 살게 돼 어 이게 뭐냐고 이러면 기적을 모르는 여자야.   맞아요.

그래가지고 그것도 행복하다고 하면 남편이 점점 돈을 더불어 오게 돼요. 그러니까 물질이 없으면 없을수록 기적은 더 커.

행복해 보이는 거야. 오케이. 시간 없다고 연로 가왔어.

내 이야기는 재미가 있죠. 저이 5천년 전으로 돌아갔다가 또 이스라엘 몇 천기가 비행기 타고 갔다가 금방도 한국에 왔다가 왔다리 갔다리 하다가 시간 벌써 다가 버렸어.

콤한 우리 신님의 선님 말씀에 감사의 컵박 하늘에 와서 기뻐하지 않는 얼굴은 용납이 안 돼요. 기적과 이적이 여기 겹친데가 여기야. 어.

그러니까 사람들이 전부 얼굴에서 광이 나는 거야. 나이 들었든 말았든 다 얼굴에서 빛이 나요.

어, 기적을 경험하는 걸 잊지 말고 맨날 기적을 체험하면 여러분은 그걸 모르고 있으면 병이 되고 알고 있으면 병이 다 나버려. 오늘도 신님께 노래자랑을 올리겠습니다.

먼저 우리 하늘 청년 아이고 여기 살인 줄 알았더니 서른 한살 32살입니다. 예 30살인 줄 알았습니다. 32살 우리 인천시의 전효정 진인입니다. 공군가를 올립니다.

무슨가? 무슨가? 공군가요? 아 공군가라고 노래가 있나? 그 공군에 가셨나? 예 2절까지 다올 공군에서 제배했나? 어 빨간 마우가 아니고 우리는 빨간 마우르가 공급 노래야 그래 빨간 마은 있지 어 그 노래 아니야 일단 공군가를 일단 공군가라고 있어예 한번 들어보자 가세요 예 우리는 빨간마우라가 굉장히 좋죠 그 이거는 빨간마라 같은 걸지 사람이 이걸 지어야 되는데 누가 공공가를 지은 거야 이거? 내가 올람 갈 때 백마 아느냐 그 이름 배우적의 사랑이 그 이름도 잘라난 마부대공사 멋있지 않나? 아 노래가 좀 이래야지 그렇지? 음. 그 그래도 내벨은 받아가야 되겠. 내벨 살다 살다 아 내로 공 여자로 해야 되겠어? 야 그거 참 아니 저 친구가 상당히 차원을 왔다 갔다 하기가 재밌어. 우리한테 웃음을 선사했지.

아주 레벨 받아갈 자격이 있어요. 아이고 1조무가 들어갔습니다. 우리 우리나라는 언론 울판질 결사 종교 사상 표현심 8대 자유가 있어요.

그런데에 어떤 특정한 사람을 상대 쓰든 자기 자유야. 그런데에 남자를 여자로 바꾸는 건 자유가 좀 곤란한 자유. 시님 빨간 마을라를 한번 올려보겠습니다.

빨간 마우라. 빨간 마우리 한번 크게. 아, 그렇잖아요.이 빨간 마우라가 참이 아, 이거는 나가도 괜찮나? 나 뭐 저는 모르겠습니다.

어, 어쨌든 아, 괜찮아. 괜찮습니까? 어. 아,이 빨간 마무라 노래 상당히 잘 만들었어. 그렇죠.

어, 이거는 아, 지금 100만 불 자리야. 오늘 그 노래에 멋진 노래 들었습니다. 어 우리 한국 하늘 하는 공부는 방력 있어요.

공부는 이렇게 방력이 있어야 돼. 그리고 가사가 얼마나 좋아. 번개처럼 지나는 청춘이라 한다. 그지?

아저 여기 저 주인공이 누구였냐면 김신영윤이었어. 빨간 마을라이 영화 주제가거든. 어 신영균이가 여기 출연하잖아. 어 그러니까 영화 주제가서 엄청 노래를 그 영화가 잘 만들어야 되니까 노래를 이렇게 잘 맞는 거야.

이거는 최고 작곡가가 만들었어. 아이 오랜만에 참 저 친구 때문에 빨간 마을하 들어보네. 내가 비행기 타고 날르는 거 같아.

알겠죠? 포 노래를 올립니다. 이번에는 서울중고 김용순 진인 박명수진. 부부진인입니다.

미도 다시 한번은 올립니다. 미우도 다시 한번 영화도 신영균 씨가 주연을 했어. 아시죠? 근데 빨간 마을라도 신영균 씨가 주인 주 저 주인공이었고 아이고 참 뭘 특이한 날이네. 잘 보냈죠? 예.

아니 서로 미용하다가 다시 만난 사람 같아. 아 그러지 않은 않은 거 같지? 네. 두분이 굉장히 다정하게 부르는데 노래가 너무 멋있어서 미워도 다시 한번을 우리가 오리지널 한번 들어볼 필요가 있습니다. 즐거운 노래를 올립니다.

이번에는 부산관역시 김복선 천사입니다. 여기는 오남매 중에 막내인데 우리 하늘에 오남매 다니시는 함께 다니시는 분이다. 막내입니다. 전사 불사이라는 아니 형제가 오남매예요.

이거 다니고 막 아유 굉장히 참 복도 많으시네 노래 못 불러도 내별 많이 줄 테니 울산이 그 대나무가 많이 있어 내가 울산을가 보면 그 개전에 대밭치 죽인데 우리 시골도 대밭이 많아요. 대밭이 보통 10km 막 5km 이래 우리 시골도음 강변에 대밭이 길어 근데 어릴 때는 그 대밭 안이 무서워요. 데바다니 데바다니 물도 좀 가까이 와 있어 강물이.

그래 강물이 많이 올 때 대밭에 뭐가 많이 걸려 뭐 떠내려 온 것들은 많이 그래 뭐 데바대표는 백사장이야. 백사장이 모래가 하여요. 쫙 좋았습니다. 뭐 비밀입니다 시님.

예. 또 노래를 올립니다. 신님 이번에는 구미의 김건혜 천사인데요.

우리 하나 천사와 함께 오늘 처음으로 신님을 한 오셨습니다. 엄마야 누나야를 노립니다. 노래는 잘하는 거 같지 않습니다.

노래 잘못하고 춤을 맞추겠습니다. 자. 예.

엄마야 누나야를 올립니다. 아니 저 노래가 쉬운게 엄마야 누나만 계속 부르면 되는 거야. 신님 우리 하나 천사님은 신규를 많이 매시오고 있습니다.

하나 천사입니다. 오경무는데 예.도 도 좋습니다. 들어가시고 지금 엄청나게 많이 졸로 근데 그 노래가 너무 쉬워. 어 그냥 엄마야 누나만 계속 부르면 노래가 끝나 버리네.

마지막에 강변 살자. 시이 이제 똥벌레를 부르려 그러 똥벌래 하지 마라. 많이 했는데. 자, 이제 우리 또 노래를 올립니다.

김형 천사님들 요래 배가 조금 들어가고 어렸습니다. 비린이나 부드를 올리겠습니다. 배가 좀 들어갔죠.

시님께서 살빠지라 해가지고 배가 어이 배호 노래 말고 그 배호가 부르는 다른 노래이 노래 말고 다른 노래를 하나만 더 부르면 좋겠네. 안개낀 장충당 어 뭐 그런 거 하나에 예 레벨 주기가 아까워. 어 지금 한번 더 하게요.

그 일만 올리세요. 1절만 올려. 음. 장충한 너를 잘하져왔나 고무을 말없이 쓰러난 우리도 있을까 나는이 자리에 남기 이름은 이지한번 어지며 보라는 창춘당한 해도 살길를 따라 일든 산기들게 수많은 사연에 가슴을 쳐지기고 울고만 이의를 가버린 그 사람이 남긴 밝지 마요.

외로움을 달래가면서 보라서는 찬추고 노래는이 노래 말고 다른 거 부르면 안 돼. 아버 요래만 좀 불러 주 잘 보내죠? 요거는 예배를 받을 자격이 있다. 아이고 아까 그 저 그 아까 부른 노래는 다시는 부르면 안 돼.

그 저 사람 목소리 안 맞아. 안 맞아요. 저 사람은 배운 노래라도요 노래는 맞아. 어 근데 배운 노래 중에 아까 그 마지막 못 부르고 싶은 비린내나는 한군은 일반 남자들도 힘들어.

월련님께 월련님만 잘 부르지. 그 어려운 노래야. 어려워 그죠? 음. 오케이.

우리 김길 천사님은이 노래가 훨씬 고려하시도록 이제 시민님의 신청곡을 올리겠습니다.   신청곡.   예.

우리 신청곡 여러분 뭘 들으면 좋을까? 어제 올린 거 정주고 내가 오나건 하고요. 비내 나는 부련선인거 하고 그거는 그렇고 임의자의 노래를 하나 들어보는게 좋아. 이미 동백아씨를 한번 들어보듯이 동배화시 한번 듣고 정주고 내가 나오나 노래 하나 듣고 그렇게 해보자고. 예.

김의자 노래 잘 들었죠? 그 선님 노래도 듣지만은요 임미자 노래 오늘 참 잘 들었어요. 굉장히 상받는 모습이 그렇고 저 임의자가 참 목소리도 좋지만 인물도 저게 좋은 인상이야. 이제 그 찬송화로 올리면서 마무리를 할 겁니다.

예. 301장 한 곡만 올리셔야 됩니다. 찬송화 301장 올립니다.

찬송화는 가사를 잘 음미해야 돼. 찬송과가 뭐 우리가 흥미 있게 듣는게 아니라 가사를 잘 음미해요. 찬송가제가 마이크 자꾸 같이 하면 안 될까요? 어 찬송가 나와요.

일로 나오서 불러. 괜찮아요. 불러도 돼. 예.요 한복을 올리면서 마무리를 해야 합니다.

예. 신임 앞으로 가 부르고 싶은 사람은 불러도 돼. 그래서 또 나와서 옆에 붙을 분들은 부르세요. 나와서 부른 사람 불러.

불렀죠? 예. 이렇게 직접 나오셔서 하니까 참 전해요. 그죠? 찬송할 때는 저양반이 나와야 돼.

안 나오면 저 안 나오면 집에 가서 체포해 가지고 데려가. 어 찬송과 목소리가 좋잖아요. 좋습니다. 그죠? 이 찬송화를 들으면 여러분 이게 은혜가 되는 목소리야.

엄청 전해요. 배운 노래 부를 때보다 더 은혜가 되죠.

저양반 찬송가 부르니까 힘 있잖아. 저 찬송아 부를 때는 이것도 중풍도 안 뚫어.

정중하게 서서 부르는 거야. 근데 가요를 부를 때는 이걸 알죠? 그게 딱네. 찬서가 부를 때 경건한 자세로 불러네. 목소리도 경건하죠?

경건한 목소리야 저게. 응. 아이고 깜짝 놀랐네.

내 레벨 오늘 많이 줬다. 오늘 저 예 앞으로 찬송 올릴 때는 오시는 날에는 앞에 서서 올리도록 하십시다. 레벨을 드립니다.

허경영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 하늘에 들어오신 천사들과 천사들의 가족과 설립다. 다시 하겠습니다. 허경영 시민님 이름으로 명하노니 오늘 노래오신 천사들과 하늘에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정의원동과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 이종우 들어가라 거영 시리님 이름으로 명화론이 지금 유튜브 보시는 천사들과 과 천사들의 가족과 천사들의 조상에게 레벨 1조라. 허경영신님 이름으로 명하노니 오늘 축복 White Heaven명패 건축금 새로운 신분을 매시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 100조 돌아.

네. 신님께서 천배를 주십니다. 신님. 사람들이 요쪽에 요즘에 귀신들이 많이 들어 있는 거 같아요.

그러고 귀신 나가라 하고 천사 들어가라를 좀 해 달라고 그러시는게 그러면 여기다 적어 놓으셔요. 내 함께 오늘 하늘 온 천사들과 그 가족들고 유튜브를 보는 천사들과 그 가족들은 모든 병이 다 고쳐라. 오늘 하늘 위에 온 천사들과 그 가족들 그리고 유튜브를 보는 모든 천사들에게 천사 들어가라.

천사가 빠진 사람이 많을 거야. 네. 그 유튜브 보면 들어가긴 들어가는데. 그리고 오늘 하늘에 온 모든 천사들과 그 가족들 그리고 유튜브를 보는 천사들 그리고 그 가족들 귀신이 전부 물러가라.

귀신 다 나갔습니다. 귀신은 부정적으로 생각할 때 하는 사람한테만 들어와. 아까 말한 대로 뭐 하는 사람은 안 들어와요? 감사 감사하는 사람 감사하고 또 기적 기적을 항상 기적을 앞에다 두고 있는 사람처럼 해야 돼요.

 기적을 경험하는 자가 돼야 돼. 매일 기적의 연속이죠.   예.

음. 찾다고 여기까지 오는데 사고 안 난 것도 기적이야. 또 나를 보게 된 것도 기적이야.

       또 저 중풍 손원 드는 사람 노래 들는 것도 기적이야. 이자 노래들은 것도 기적이죠.

KBS까지 안 갔는데 여기서 어떻게 영상이 나와?      그 옛날 조선시됐때는 이게 기적 맞나 안 맞나?   맞습니다.   근데 요새는 기적 텔레비를 텔레비라고 하면 안 돼.

기적이야. 어떻게 방송에서 하는게 집에 안방에 나오냐이 말이야. 그래서 우리는 옛날에 라디오를 자꾸 뒤를 만져보고 들어다보고 그랬지.

그래서 사람들이 저 안에 안 쏘는데 그게 폭삭 속 때는 사람 있는 줄 알았지. 그죠? 응. 근데 그 기적이잖아.

 지금도 이거 텔레비 보니까 우리는 예사로 보지만 이게 조선 시대는 이게 기적 중에 기적이야.         어.

어 그러니까 어 항상 만족하고 기뻐하고 이러면은 여러분들은 배군 갈 때까지 레벨이 무진장 올라가는 거예. 내가 주는 내벨은 한 개가 있어요. 내가 주는 내벨은 많이 줘봐야 몇 경무야? 몇 경무. 그러나 백궁에서는 여러분 레벨 엄청 오르집니다.

여러분이 기적에 감사하고 돈 못 보는 남편일수록 못어오는 남편일수록 더 위로해 줘야 돼. 근데 반대로 하면 되나 안 되나? 안 됩니다. 이스라엘 사람처럼 그냥 돈 못 불어오면 그냥 응 사람 뭐 잘못하면 잘못한다고 그 대가를 그즉시 지불하면 이렇게 되면 안 되죠.

항상 반대로. 음. 원수는 돌로 쳐 주게 했는데 내가 와 가지고 원수를 사랑하라 그러니까 이런 괴변이 있나 이러가 내가 이렇게 됐죠.

어 그렇지만 항상 우리가 정의가 승리합니다. 자 하늘에 오늘 온 천사들과 천사들 가족과 조상에게 레벨 1경무 들어가라. 오늘은 좋은 날이라 많이 좋요.

 유튜브를 보는 천사들과 천사들 가족과 조상의 리벨 5천조무 들어라.   다 했죠?      어, 다 했다고 하는게 이게 참 아쉽네.

자, 오늘도 신님께 감사의 컴박수 올립니다. 허경형 . H.