2026.07.28 The Symbolism of the Golden Cross. grace of “toil.”

2026.07.28 The Symbolism of the Golden Cross and the Heavenly Horse (天馬)

What three events await those who become Jin-in? They will experience discipline, reward, and training from heaven to elevate their spiritual level.

• Jin-in are people who have achieved a high spiritual level .
• Those who become Jin-in will experience three main events from heaven: discipline, reward, and training .
  • Discipline happens when a Jin-in does something wrong, causing their spiritual level to stop increasing .
  • Even Jin-in must treat neighbors as themselves and avoid gossiping or drinking alcohol .
  • If a Jin-in fights with their siblings, it is considered disrespectful to their parents in heaven .
  • Reward (also called “posang”) is a gift given to those who have done good deeds .
  • The greatest reward from heaven is not money or fame, but hardship and suffering .
  • For example, the biblical figure Job was tested by losing his wealth, family, and health, but he remained faithful, which was considered a reward .
  • These difficulties are meant to teach wisdom and help Jin-in grow .
  • Training helps Jin-in raise their spiritual level .
  • Listening to lectures and engaging in spiritual practices are forms of training .
• People should always strive for moderation in their actions and emotions, like a carpenter’s level that must be perfectly balanced .
  • Losing one’s temper or being overly sad or happy can negatively affect one’s spiritual balance .
• Thinking of others before oneself, such as letting others eat first, helps increase one’s spiritual level .

What three events await those who become “Jin-in“? They will experience discipline, reward, and training from heaven, which are essential for spiritual growth.

1. The Salmon’s Instinct and Human’s Journey
   The speaker uses the example of salmon to illustrate how all beings, except humans, instinctively follow their life’s purpose, even if it leads to death, contrasting this with humanity’s reluctance to accept the natural cycle of life and death.

1.1. The Salmon’s Innate Purpose

1. Salmon instinctively return to their birthplace to die after spawning
2. Salmon travel across the Pacific Ocean but know exactly where they were born.
3. They return to their birthplace to lay eggs and then die.
4. This journey is a predetermined path to death
5. The salmon’s journey upstream is a “death march,” as they are destined to die after spawning, whether caught by predators or after laying their eggs.
6. Once they decide to return to their hometown, they have already accepted death and do not try to survive.
7. Salmon have a clear mission ingrained in their minds
8. Despite the vastness of the Pacific Ocean, salmon are programmed to return to their birthplace to reproduce before they die.

1.2. Humans’ Reluctance to Accept Their Predetermined Path

1. Humans are meant to return to their origin, but few do

2. Just as salmon return to their birthplace, human souls are sent to Earth with the purpose of returning to Baekgung (heaven) as perfected beings.

3. However, only 0.001% of souls actually return to Baekgung.

4. Humans fear death, unlike salmon

5. Most people want to visit their hometowns on Earth, but many do not want to return to their spiritual origin because they fear death.

6. Death is merely a change of “clothes” (physical body)

7. Death is like changing clothes, specifically the physical body, which happens approximately every 100 years.

8. For example, someone with a burn injury will be reborn with a new, unblemished body in the next life if they accept their current situation calmly.

9. Negative emotions hinder spiritual progress

10. If a person with a burn injury complains or resents their situation, they will not receive a better face in the next life.

11. Challenges can lead to spiritual growth

12. Instead of complaining, one should accept their circumstances and use them for spiritual practice, such as volunteering or meditation.

13. For example, a blind person can meditate to see a different, brighter world, often perceiving more than those with sight.

14. Humans are designed to adapt to their circumstances

15. The world is harsh, but humans are made to adapt to it.

16. Humans resist their fate, unlike salmon

17. Salmon accept their fate and journey towards death to ensure the next generation, but humans resist this natural cycle.

18. Humans are the only ones whose “programming” for this cycle is “broken.”

19. Understanding “Chansong” and “Chanyang”
    The speaker clarifies the difference between “chansong” (hymn) and “chanyang” (praise), explaining that “chansong” is for human figures like Jesus, while “chanyang” is for divine beings like God or the Shin-in (divine human).

2.1. Distinguishing Between “Chansong” and “Chanyang”

1. “Chansong” (찬송) refers to hymns for human figures
2. “Chansong” is used to praise human Jesus.
3. The speaker taught many “chansong” songs as a Sunday school teacher at 17.
4. “Chanyang” (찬양) refers to praise for divine beings
5. “Chanyang” is used to praise God or the Shin-in (divine human).
6. The songs created for the speaker and his mother are “chanyang” songs.
7. The speaker, as the Shin-in, receives “chanyang.”
8. Gospel songs are a form of “chanyang,” not “chansong”
9. There are two types of church songs: universally used “chansong” and church-specific songs called gospel.
10. Gospel songs are considered “chanyang” because they are newly created songs of praise, not traditional hymns.

2.2. The Degeneration of Society in the “End Times”

1. Society increasingly views sin as freedom

2. People in the “end times” believe that committing sins is a form of freedom.

3. They consider those who uphold morality to be foolish.

4. Filial piety is seen as foolishness

5. In this era, children who honor their parents are seen as foolish, while those who cleverly take their parents’ assets are considered smart.

6. Those who choose to earn their own wealth rather than taking from their parents are also seen as foolish.

7. Sin is viewed as a right and a source of happiness

8. Some people believe that sinning is a natural right.

9. Others think that committing sins is necessary for happiness, and living without sin leads to unhappiness.

10. Three Events for the “Jin-in” (True Human)
    The speaker explains that those who become Jin-in (true humans) will experience three types of events from heaven: discipline, reward, and training, all of which are crucial for spiritual growth.

3.1. Discipline (Jingye)

1. Discipline is a consequence of wrongdoing
2. Even if one becomes a Jin-in, engaging in bad behavior, such as slandering others, will result in discipline from heaven.
3. Discipline can halt one’s spiritual progress or “level up.”
4. The Shin-in (divine human) does not drink alcohol or smoke, setting a standard for the Jin-in.

3.2. Reward (Posang)

1. Rewards can appear as hardships
2. The story of Job from the Bible illustrates that even the most righteous individuals can face severe hardships, such as losing wealth, family, and health.
3. These hardships are not punishments but rather “rewards” or “prizes” from heaven.
4. Hardships are a test of faith and a form of grace
5. Job’s trials were a test initiated by Satan, who doubted Job’s unwavering faith.
6. Heaven allowed these trials to prove Job’s faith, and he remained grateful despite losing everything.
7. Therefore, the suffering and hardships experienced by a Jin-in should be seen as a “reward” or “grace” from heaven, not a punishment.
8. Hardships lead to wisdom and growth
9. These “rewards” are meant to teach the Jin-in how to act in difficult situations and to increase their wisdom.
10. Temporary difficulties should not lead to despair, as they are a form of education before entering heaven.

3.3. Training (Hullyeon)

1. Training is essential for spiritual development

2. Heaven provides training to help individuals grow spiritually.

3. Lectures and spiritual practices are forms of training

4. Listening to the speaker’s lectures is a form of training that significantly raises one’s spiritual level.

5. Spiritual training is crucial for increasing one’s spiritual level.

6. Training prepares individuals for higher levels in Baekgung

7. The training received on Earth helps individuals achieve higher spiritual levels in Baekgung.

8. Importance of Filial Piety and Maintaining Balance
   The speaker emphasizes the importance of filial piety, even towards deceased parents, and the need to maintain balance (the “middle way”) in all aspects of life, comparing it to a carpenter’s level.

4.1. Filial Piety Extends to Siblings

1. Filial piety is crucial for the “Jin-in“
2. Even if one becomes a Jin-in and their parents are elevated to Baekgung, any shortcomings in filial piety can result in discipline.
3. Therefore, Jin-in must bless their parents and ensure they become Jin-in themselves.
4. Filial piety includes treating siblings well
5. While direct descendants and ancestors are blessed when one becomes a Jin-in, siblings are not automatically included and require separate blessings.
6. Fighting or mistreating siblings is considered disrespectful to parents in Baekgung, as it “throws ashes on a cooked meal.”
7. Even a 0.1% failure in filial piety can make one an unfilial child.

4.2. The Significance of the “Middle Way” (Jungdo)

1. The “middle way” is crucial in all aspects of life

2. It is important to always consider the “middle way” or Jungdo (중도), which means not going too far or falling too short in any action.

3. For example, drinking alcohol is acceptable, but one must not cross the line.

4. The “middle way” is like a carpenter’s level

5. A carpenter’s level (수평기) must be perfectly balanced; even a slight deviation means the building will be crooked.

6. Similarly, a building’s construction must align with heaven’s “level” to succeed.

7. Modern construction uses lasers to ensure perfect alignment; even a slight tilt results in a failed inspection.

8. Maintaining the “middle way” in emotions and actions

9. Just as buildings need to be level, one’s mind must also maintain balance.

10. This means not getting overly joyful or sorrowful, and not harboring negative emotions like hatred, as they harm one’s hormones.

11. Even when dealing with difficult people, one should speak kindly and maintain emotional balance.

12. Blessings and Spiritual Levels
    The speaker concludes by bestowing blessings and increasing the spiritual levels of attendees and viewers, emphasizing that considering others and practicing altruism leads to higher spiritual advancement.

5.1. Bestowing Blessings and Raising Spiritual Levels

1. Blessings are given to attendees and viewers
2. The speaker bestows blessings and raises the spiritual levels of those who attended the event, including their families and ancestors.
3. Those watching on YouTube also receive blessings and increased spiritual levels.
4. Increased levels for those who contribute
5. Individuals who contribute to the Baekgung construction fund or register as members receive even higher spiritual levels.
6. Special blessings for YouTube viewers
7. Recently, YouTube viewers have also received significant increases in their spiritual levels, acknowledging that many wish to attend but cannot.

5.2. Altruism and Spiritual Advancement

1. Considering others leads to higher spiritual levels
2. Heaven grants higher spiritual levels to those who think of others and show consideration.
3. Practicing altruism in daily life
4. For example, at a restaurant, allowing others to eat first before oneself leads to a higher spiritual level.
5. Thinking of neighbors is thinking of God
6. Considering one’s neighbors is equivalent to considering God.

What three events await those who become “Jin-in“? They will experience discipline, reward, and training from the heavens, which are essential for elevating their spiritual level before entering the heavenly palace.

• The speaker emphasizes that those who become Jin-in (enlightened individuals) will experience three significant events from heaven: discipline, reward, and training . These experiences are crucial for elevating their spiritual level before entering the heavenly palace .
  The Three Heavenly Events

• Discipline (징계)

  • Discipline is a consequence for wrongdoing, even for those who have become Jin-in .
  • If a Jin-in engages in negative actions like speaking ill of others or consuming alcohol, their spiritual progress (level) will be halted .
  • The speaker highlights that even divine beings do not consume alcohol or smoke, setting a high standard for Jin-in .
  • Maintaining moderation (중도) is essential; even minor deviations can lead to negative outcomes . For example, a building will collapse if its foundation is not perfectly level . Similarly, one’s mind must always return to a balanced state, avoiding extreme emotions like excessive joy or sorrow, or hatred .

• Reward (포상)

  • Heavenly rewards are not always positive experiences like money or fame; often, they come in the form of hardship or suffering (수고) .
  • The story of Job from the Bible is used as an example . Job was a righteous man who suffered immense losses (wealth, family, health) . This suffering was not a punishment or a test of faith, but a reward from heaven .
  • The speaker explains that Satan challenged God, claiming Job’s faith was conditional on his blessings . To prove Job’s unwavering devotion, God allowed Satan to inflict suffering upon him . Job’s steadfastness through all trials demonstrated his true faith .
  • Therefore, when Jin-in face difficulties like business failures or illness, they should recognize it as a reward or a gift from heaven, rather than becoming discouraged . These challenges are meant to foster wisdom and spiritual growth .
  • These temporary hardships are a form of training before entering the heavenly palace .

• Training (훈련)

  • Training is a continuous process that elevates one’s spiritual level .
  • The speaker’s lectures themselves are a form of spiritual training .
  • Examples of training include physical training, like dance practice for a performer, and spiritual training to enhance one’s spirituality (영성) .
  • Jin-in must continue to train and improve themselves .
  • The speaker emphasizes the importance of filial piety (효도) . Even if one’s parents have become Jin-in and ascended to heaven, disrespecting siblings can be seen as disrespecting the parents . This is because Jin-in status is typically granted to direct descendants, not necessarily siblings, who would need separate blessings .

The Importance of Community and Empathy

• The speaker stresses that thinking of others and showing empathy (배려) is crucial for increasing one’s spiritual level .
• For example, at a meal, one should offer food to others before eating oneself . This act of considering others is seen as honoring the divine .

Understanding “Chansong” and “Chanyang”

• The speaker clarifies the difference between Chansong (찬송) and Chanyang (찬양) .
  • Chansong refers to hymns that praise human figures, such as Jesus .
  • Chanyang refers to songs that praise divine beings, such as God or the returning Jesus (재림 예수) .
  • The songs created for the speaker are considered Chanyang because they praise a divine figure .
  • Gospel music is also a form of Chanyang, not Chansong .

The Significance of the “Jin-in” Artwork

• The speaker discusses a new artwork created by a Jin-in named Kim Young-hee, depicting the speaker riding a heavenly horse (천마) .
• This artwork is considered special because it was created after Kim Young-hee became a Jin-in, and it is believed that heaven intervened in its creation .
• The artwork features a white horse adorned with gold, symbolizing its divine nature, unlike an ordinary horse . The horse’s forehead and chest bear a “Y” shape, representing the speaker’s name .
• The artwork is meant to inspire dreams of spiritual ascent and connection with the divine .

The “Cheongyang” and “Cheon-gun Cheonsa” Songs

• The speaker also mentions the “Cheongyang” (측량) and “Cheon-gun Cheonsa” (천군천사) songs, which were also created by Jin-in .
• The “Cheongyang” song features a goddess holding a scale, symbolizing the weighing of human deeds . This imagery represents divine judgment, where good and bad actions are measured .
• The speaker notes that these artistic creations are unique to their movement and are of the highest quality .
• The creation of these profound artworks after individuals became Jin-in suggests divine intervention and inspiration .

1. The Salmon’s Innate Purpose and Humanity’s Spiritual Journey

The salmon, a creature of remarkable instinct, navigates the vast Pacific Ocean, yet inherently knows its birthplace. When the time for spawning arrives, it embarks on a perilous journey back to its natal waters, driven by an unwavering commitment to procreate before its demise. This innate drive, a “sense of mission,” is deeply embedded within its being. The salmon’s journey is, in essence, a pilgrimage towards its destined end, a testament to its profound understanding of its life’s purpose.

Similarly, human souls depart from their celestial origin, the “original home,” with a divine mandate to return as perfected beings to Baekgung, the heavenly palace. However, the probability of this return is exceedingly low, approximately 0.001%. While many individuals yearn to revisit their earthly hometowns, a significant number resist the idea of returning to their spiritual homeland, primarily due to an aversion to death. Yet, death is merely a transition, a change of garments, occurring approximately every century.

2. The Metaphor of Reincarnation and the Cultivation of Inner Virtue
   This cyclical change of “garments” signifies reincarnation. For instance, an individual who suffered burns in one life may be reborn with an unblemished appearance in the next. However, this transformation is contingent upon their mental state in the preceding life. Harboring resentment or anger will impede the attainment of a more favorable form. Regardless of past misfortunes, maintaining a calm and composed mind in the present life ensures a better “garment” in the future.

Those who experience physical impairments, such as blindness, are encouraged to engage in meditation. This practice can unveil a different, luminous world, often perceived more clearly than with physical sight. Ancient shamans, many of whom were blind, understood this profound truth. Prolonged meditation allows the inner vision to unfold, revealing a vibrant spiritual realm that transcends the limitations of the physical world. This demonstrates humanity’s inherent capacity to adapt and thrive amidst adversity.

3. The Profound Wisdom of the Salmon’s Sacrifice
   The salmon’s unwavering commitment to its mission, even in the face of certain death, offers a profound lesson. It consciously embraces its fate, understanding that its journey upstream, battling formidable currents and predators, is a path to ensure the continuation of its lineage. This self-sacrificial act, driven by an instinctual understanding of its role in the cycle of life, stands in stark contrast to human resistance to the inevitable. Humans often struggle against their destiny, whereas the salmon accepts its role with resolute determination. This highlights a fundamental difference in how species perceive and interact with their predetermined paths.

4. The Etymology of “Jesus” and the Symbolism of the Wilderness
   The term “Jesus” (耶蘇) in Chinese characters can be interpreted through the symbolism of fish and rice. The character for fish (魚) beneath the character for rice (禾) suggests a connection to sustenance and life within a natural, often humble, setting. This imagery aligns with the miracles attributed to Jesus involving fish, signifying abundance and divine provision.

Furthermore, the concept of the “wilderness” (曠野 or 荒野) holds significant spiritual meaning. It represents a desolate, barren land, characterized by thorns, scorpions, and snakes, devoid of water. This “wilderness” symbolizes the challenging environment in which the Jewish people, and by extension, humanity, have historically existed. It is a place of hardship and trials, where individuals are forged and tested. The song “Ode to Death” (사의 찬미), which speaks of a “boundless wilderness,” encapsulates this sentiment of a life journey fraught with uncertainty and struggle, where material possessions and worldly desires ultimately lose their appeal.

5. Distinguishing Between “Praise” and “Hymn”
   There is a crucial distinction between “praise” (찬양) and “hymn” (찬송). “Praise” is directed towards a divine being, such as God or a Shin-in (神人), acknowledging their supreme nature and accomplishments. Contemporary songs created for Huh Kyung-young, for instance, fall under the category of praise. Conversely, a “hymn” is typically directed towards a human figure, such as Jesus, acknowledging their historical significance and teachings. Therefore, as a figure of divine return, Huh Kyung-young is the subject of “praise,” not “hymns.” This distinction is fundamental to understanding the nature of spiritual devotion.

6. The Perils of a Degenerate Age: Misinterpreting Sin as Freedom, Right, and Happiness
   In this degenerate age, there is a disturbing trend of misinterpreting sin.

• Sin as Freedom: Many perceive committing sins as an exercise of personal freedom, viewing those who adhere to moral principles as foolish. This distortion of values leads to a society where filial piety is scorned, and exploiting parents for financial gain is considered shrewd.
• Sin as a Right: Some assert that engaging in sinful acts is an inherent right, a natural entitlement. This perspective further erodes moral boundaries, suggesting that individuals are justified in pursuing their desires regardless of ethical implications.
• Sin as Happiness: Perhaps most alarmingly, a significant number of people equate sin with happiness. They believe that a life devoid of sin is inherently miserable, while indulging in transgressions leads to fulfillment. This perverse logic encourages a pursuit of pleasure at any cost, disregarding the long-term consequences.
  These distorted perceptions signify a profound spiritual decline, where fundamental moral principles are inverted, leading to societal decay.

7. The Three Divine Interventions: Discipline, Reward, and Training
   Humanity experiences three forms of divine intervention:

• Discipline (징계): This occurs when an individual’s spiritual progress is halted due to negative actions. Even those who have achieved a state of spiritual enlightenment must adhere to ethical conduct, treating others with compassion and refraining from harmful speech. Failure to do so results in disciplinary measures, preventing further advancement.
• Reward (포상): This is a divine gift bestowed upon those who have demonstrated exceptional virtue and unwavering faith. It often manifests as trials and tribulations, which, paradoxically, serve as the greatest blessings. These challenges are not punishments but opportunities for profound spiritual growth and the accumulation of wisdom.
• Training (훈련): This involves a continuous process of spiritual development, where individuals are guided through various experiences to enhance their understanding and capabilities. Listening to divine teachings and actively participating in spiritual practices constitute forms of training, elevating one’s spiritual level.
  These three interventions are interconnected, each playing a vital role in an individual’s journey towards spiritual perfection.

8. The Story of Job: A Testament to Unwavering Faith and Divine Reward
   The biblical figure of Job exemplifies the concept of divine reward through suffering. Despite his impeccable righteousness, Job endured immense hardship, losing his wealth, family, and health. This was not a punishment but a profound test orchestrated by divine forces, instigated by Satan’s challenge to Job’s unwavering faith. Satan argued that Job’s devotion was contingent upon his prosperity, prompting a series of trials to prove otherwise.

Job’s steadfast gratitude, even amidst unimaginable loss, demonstrated his absolute trust in the divine. He acknowledged that both blessings and misfortunes originate from the same source, expressing profound thanks for all that transpired. This unwavering faith, even when afflicted with a debilitating illness and reduced to beggary, proved Satan’s accusations false. Ultimately, Job’s trials were a “reward” (포상), a testament to his exceptional spiritual fortitude, preparing him for an even greater spiritual elevation. His story teaches that temporary difficulties are not signs of abandonment but opportunities for profound growth and a deeper connection to the divine.

9. The Importance of Spiritual Training and Filial Piety
   Spiritual training is paramount for elevating one’s spiritual level. Just as a dancer undergoes rigorous physical training, individuals must engage in spiritual exercises to enhance their inner being. This includes actively listening to divine teachings, meditating, and cultivating virtues. The more diligently one trains, the higher their spiritual level ascends, leading to significant differences in their standing in Baekgung.

Filial piety, the reverence for parents, remains a crucial aspect of spiritual conduct. Even after parents have ascended to Baekgung, disrespecting siblings or engaging in familial discord is considered an act of disloyalty to the parents. Such actions can negate the spiritual blessings bestowed upon the family, akin to “throwing ashes on a cooked meal.” True filial piety extends beyond direct parental care to encompass harmonious relationships with all family members, ensuring the spiritual well-being of the entire lineage.

10. The Significance of Divine Art and Celestial Intervention
    The creation of sacred art, such as the song “Shin-in” (神人) and its accompanying imagery, is often a result of divine intervention. The artist, Kim Young-hee, experienced a profound spiritual awakening, becoming a “True Human” (진인), which enabled her to create these works. Her emotional outpouring during the creative process, marked by uncontrollable tears, suggests a direct connection to Baekgung. The imagery of Huh Kyung-young descending on a magnificent white horse, adorned with gold, symbolizes his divine arrival and spiritual power. This celestial horse, a “heavenly horse” (천마), represents a spiritual entity, distinct from an earthly steed, signifying a divine presence.

11. The Symbolism of the Heavenly Horse and its Spiritual Impact
    The heavenly horse, depicted with golden adornments and a majestic presence, symbolizes divine power and spiritual purity. Its white and gold coloration signifies auspiciousness and celestial authority. The “Y” shape on its chest, representing Huh Kyung-young, further reinforces its connection to the divine. This imagery, when displayed in one’s home, is believed to induce dreams of spiritual ascent and connection with the divine, fostering a sense of hope and aspiration. The creation of such powerful spiritual art is not merely human endeavor but a manifestation of Baekgung’s direct involvement, guiding and inspiring the artist.

12. The Divine Intervention in Artistic Creation and the Scales of Justice
    The creation of another significant artwork, “Mother of Mayu,” also by Kim Young-hee, further underscores the role of divine intervention. Her emotional intensity during its creation, marked by tears, indicates a profound spiritual connection. These artistic endeavors, emerging after her spiritual awakening, are considered direct manifestations of Baekgung’s influence, transforming her previous works into true masterpieces.

The imagery of a goddess holding scales, often depicted in divine art, symbolizes the “scales of justice” (측량과 청량). This represents the divine judgment that weighs human actions, both good and bad. This goddess, often portrayed with ethereal beauty, possesses the power to transform individuals based on their deeds, turning the unrighteous into animals. This swift and decisive judgment, often occurring in an instant, highlights the immediate consequences of one’s actions in the spiritual realm.

13. The Importance of the Middle Path and Spiritual Equilibrium
    Maintaining the “middle path” (중도) is crucial for spiritual equilibrium. This principle emphasizes moderation and balance in all aspects of life, avoiding extremes. Just as a carpenter uses a level to ensure the stability of a building, individuals must maintain spiritual balance to prevent their lives from “tilting.” Even slight deviations from the middle path can lead to instability and collapse, both physically and spiritually.

This concept extends to emotional responses. Whether experiencing joy or sorrow, one must strive to return to a state of centeredness, avoiding excessive indulgence or despair. When confronted with negative emotions, such as anger or resentment, one should consciously choose to return to a state of peace, recognizing the detrimental effects of such emotions on one’s well-being. By consistently adhering to the middle path, individuals cultivate inner harmony and ensure their spiritual progress.

14. The Significance of Compassion and Elevating Spiritual Levels
    Compassion and consideration for others are paramount for spiritual advancement. Baekgung bestows higher spiritual levels upon those who demonstrate empathy and prioritize the well-being of their neighbors. Conversely, self-centeredness and a lack of consideration for others hinder spiritual growth. Even in simple acts, such as dining, prioritizing others by allowing them to eat first can significantly elevate one’s spiritual level. This principle underscores that true devotion to the divine is intrinsically linked to one’s treatment of fellow beings. Thinking of one’s neighbor is, in essence, thinking of the divine.

Huh Kyung-young Shin-in(神人) Audience Event (26.07.28) | 3 Interesting Events That Will Happen to You Who Have Become True People!

1. Keyword Frequency

• song: 19
• gold: 12
• level: 12
• building: 10
• wife: 9
• horse: 9
• test: 8
• fish: 7
• children: 7
• world: 7

2. Today’s Central Metaphor
   The central metaphor compares human life’s journey back to its origin with the salmon’s instinctual return to its birthplace to spawn and die, symbolizing a predetermined path and acceptance of destiny.

3. Lecture in Numbers

• 100 million: The number of people that should come for the “Kangtan Bongchung” event.
• 100 years: The frequency at which one’s physical “clothes” (body) are changed.
• 0.001%: The probability of souls returning to Baekgung as perfected humans.
• 40 to 50 degrees: The average temperature of the “wilderness” (Judea) where people lived 2,000 years ago.
• 2,000 years: The approximate time ago when people lived in the wilderness of Judea.
• 95: A specific hymn number (95th hymn) that Huh Kyung-young likes.
• 88: Another specific hymn number (88th hymn) that children like.
• 17 years old: Huh Kyung-young’s age when he was a Sunday school teacher.
• 10: The score given for correct answers in a quiz.
• 10 don (Korean unit of weight): The weight of the pure gold cross medal given as a prize.
• 30,000 won: The value of the 10-don pure gold cross.
• 280: The number of videos made by Kim Young-hee over one year.
• 144,000: The number of “Jin-in” (true people) who have emerged.
• 0.1%: The margin of error in filial piety that can turn one into an unfilial child.
• 2 trillion: The level increase given to angels who attended Haneulgung, paid consultation fees, registered as regular members, and their families and ancestors.
• 5,000: The level increase given to angels watching on YouTube, their families, and ancestors.
• 3 trillion: The level increase given to angels who contributed to the Baekgung construction fund, their families, and ancestors.
• 10 trillion: The level increase given to all angels present at Haneulgung, their families, and ancestors.
• 5 trillion: The level increase given to angels watching on YouTube, their families, and ancestors.

4. Signature Sentence
   “So, the suffering and pain we experience should be considered as a reward.”

5. Concise Summary & Highlights
   Life’s challenges are divine rewards, training, and discipline, guiding us toward spiritual growth and higher levels.

• Humans, like salmon, have a predetermined path to return to their origin.
• Physical bodies are like clothes, changed every 100 years for a new life.
• Challenges like disfigurement or blindness are opportunities for spiritual practice and inner vision.
• The “wilderness” of Judea symbolizes a harsh training ground for spiritual development.
• “Praise” (찬양) is for Shin-in(神人) and God, while “hymn” (찬송) is for human Jesus.
• The three events awaiting “Jin-in” (true people) are discipline, reward, and training.
• Maintaining “the middle way” (중도) is crucial for success and spiritual balance, like a carpenter’s level.

6. Scriptural / Religious Citations

• Book of Job: Referenced extensively regarding Job’s trials, which are reinterpreted as “rewards” rather than “punishments” or “tests” in the traditional sense.
• Book of Abraham: Referenced regarding Abraham’s test of sacrificing his son.
• Revelation 22:11-14: Quoted verbatim in the “Chun-gun Chun-sa” song.
• Revelation 22:12-13: Quoted verbatim in the “Chun-gun Chun-sa” song.

7. Historical & Epochal Context
   The lecture is situated in a “degenerate age” (말세시대) where traditional values are inverted: sin is seen as freedom, a right, and even a source of happiness. This contrasts with a past era (2,000 years ago) when people lived in the harsh “wilderness” of Judea, implying a period of intense spiritual training. The current context also involves the emergence of 144,000 “Jin-in” (true people) and the creation of new spiritual songs and imagery, suggesting a new spiritual epoch.

8. Key Figures & Events Referenced

• Job (욥): A biblical figure known for his unwavering faith despite immense suffering. Huh Kyung-young reinterprets Job’s trials as “rewards” (포상) from heaven, not punishments or tests.
• Abraham (아브라함): A biblical patriarch, mentioned for being tested by God to sacrifice his son. Huh Kyung-young notes Abraham was not 100% trusted by heaven, hence the test.
• Moses (모세): A biblical prophet, mentioned generally as one of the “ancestors of the Jews” who committed “bad deeds” but was still used by heaven.
• Yoon Sim-deok (윤심덕): A Korean soprano, famous for her song “Praise of Death” (사의 찬미). Huh Kyung-young references her song to describe the “vast wilderness” of life.
• Jesus (예수): Mentioned in the context of “hymns” (찬송) being for human Jesus, contrasting with “praise” (찬양) for Shin-in(神人) and God. Also referenced in the etymology of “Yaso” (야소) as “fish in the grass.”
• Kim Young-hee (김영희): A “great archangel” (대천사) who created two spiritual songs/videos (“Shin-in-ga” and “Mother of All Things”) after becoming a “Jin-in” (true person), with divine intervention.
• Cho Gae-sik (조개식): Referred to as “Mother of All Things” (마유의 어머님), for whom one of Kim Young-hee’s songs was made.
• Kang Gyo (강교): The “Grand Commander” (총단장) who received one of the pure gold cross medals.
• Bae Jin-yi (배진이): A “Jin-in” (true person) and “great archangel” (대천사) who received a pure gold cross medal and is noted for her dance training and spiritual training.
• TV Chosun’s “Mistrot”: A Korean singing competition show, referenced as a comparison to Haneulgung’s singing contests.

9. Core Concept Definitions

• Shin-in(神人) (신인): A divine human, a spiritual leader or deity. Huh Kyung-young refers to himself as Shin-in(神人).
• Haneulgung (하늘궁): The spiritual center or community led by Huh Kyung-young.
• Jin-in (진인): A “true person” or “perfected human.” The lecture suggests 144,000 Jin-in have emerged, implying a state of spiritual awakening or elevation.
• Praise (찬양): A form of worship directed towards Shin-in(神人) or God. It is distinct from “hymn.”
• Hymn (찬송): A song of worship directed towards human Jesus. It is distinct from “praise.”
• Discipline (징계): A corrective measure from heaven, where one’s spiritual “level” (레벨) is stopped or lowered due to wrongdoing.
• Reward (포상): A gift or benefit given for good deeds, often manifesting as “suffering” (수고) or “hardship” (고통) in the human world, which serves to elevate one’s spiritual level.
• Training (훈련): Spiritual exercises or lessons, including listening to lectures, that significantly raise one’s spiritual level.
• The Middle Way (중도): A state of balance and moderation, crucial for success and spiritual alignment. Deviating even slightly from this “middle” path can lead to failure, as illustrated by a carpenter’s level.

10. Central Questions & Answers

• Question: What is the purpose of suffering and hardship for those who are spiritually advanced?
• Answer: Suffering and hardship are not punishments but “rewards” (포상) or “training” (훈련) from heaven, designed to elevate one’s spiritual level and wisdom before entering Baekgung.
• Question: How do “hymns” (찬송) and “praise” (찬양) differ?
• Answer: “Hymns” are for human Jesus, while “praise” is for Shin-in(神人) and God.
• Question: What are the three main events that “Jin-in” (true people) will experience?
• Answer: Discipline, reward, and training.
• Question: How should one live in a “degenerate age” where sin is glorified?
• Answer: Maintain “the middle way” (중도) in all aspects of life, avoiding extremes of joy or sorrow, and always considering others, as this aligns with divine principles.

11. Conclusion & Strategic / Philosophical Implications
    The lecture concludes by reiterating the three key experiences for “Jin-in” (true people)—discipline, reward, and training—as the direct path to raising one’s spiritual level. The philosophical implication is that all life events, especially hardships, are divinely orchestrated opportunities for growth and elevation, not random occurrences or punishments. It advocates for a life of balance (“the middle way”), filial piety, and consideration for others, emphasizing that such actions are directly tied to one’s spiritual progress and the blessings received from heaven. The ultimate goal is to achieve higher spiritual “levels” and eventually enter Baekgung.

12. Cross-Referencing

• Salmon’s Journey: This analogy is a recurring theme in spiritual teachings, often used to symbolize the soul’s journey back to its divine origin or a predetermined destiny.
• Book of Job: The reinterpretation of Job’s suffering as a “reward” rather than a test or punishment is a unique theological perspective, contrasting with traditional interpretations of the Book of Job.
• “Praise of Death” (사의 찬미): Yoon Sim-deok’s song is a well-known piece in Korean culture, often associated with themes of despair and the search for meaning in a harsh world. Huh Kyung-young uses it to illustrate the “vast wilderness” of human existence.
• The Middle Way (중도): This concept is central to many philosophical and religious traditions, particularly Buddhism, where it refers to a path of moderation between extremes. Huh Kyung-young applies it to everyday life and spiritual conduct.

13. Content Gaps & Unaddressed Areas

• Specifics of Baekgung: While Baekgung is mentioned as the ultimate destination, its nature, characteristics, and the experience of being there are not detailed.
• Nature of “Shin-in(神人)”: The lecture refers to Huh Kyung-young as Shin-in(神人) but does not elaborate on the specific attributes, powers, or responsibilities of a Shin-in(神人).
• Mechanism of “Level” Increase: The lecture frequently mentions “level” increases but lacks a clear explanation of how these levels are measured, what they signify in practical terms, or the specific criteria for their elevation beyond general good deeds and spiritual training.
• Distinction between “Discipline,” “Reward,” and “Training”: While these three concepts are introduced, the precise boundaries and unique characteristics of each, especially how “reward” can manifest as suffering, could be further clarified with more diverse examples.
• The Role of Satan/Devil: Satan is mentioned as tempting heaven to test Job, but its broader role in the spiritual economy or its interaction with Shin-in(神人) and Baekgung is not fully explored.

14. Future Predictions & Prophetic Statements

• Return to Baekgung: Souls are sent from Baekgung and are expected to return as perfected humans, though the probability is very low (0.001%).
• Changing Bodies Every 100 Years: Individuals will change their physical bodies (like clothes) every 100 years, with the possibility of improving their appearance in the next life if they maintain a good mindset in the current one.
• Dreams of Riding the Heavenly Horse: If one keeps a picture of Huh Kyung-young riding the heavenly horse, they will dream of him descending on the heavenly horse, and even dream of riding alongside him.
• Divine Intervention in Creative Works: Baekgung will intervene in the creation of spiritual songs and videos, especially for “Jin-in” (true people), leading to extraordinary results.
• Transformation of the Unfilial: Those who are unfilial or engage in excessive drinking may be transformed into animals (cows, pigs) by archangels.

Executive Insight
This lecture by Huh Kyung-young offers a unique spiritual framework where life’s adversities are reframed as divine “rewards” and “training” rather than punitive measures. For professionals navigating complex challenges, this perspective suggests that setbacks are not failures but opportunities for profound growth and elevation of one’s “level.” The emphasis on “the middle way” (중도) provides a practical guide for maintaining emotional and ethical balance amidst external pressures, advocating for moderation in all aspects of life, from personal conduct to interpersonal relationships. The concept of “Jin-in” (true people) and the promise of spiritual advancement through discipline, reward, and training offer a compelling narrative for personal development, encouraging resilience and a proactive approach to self-improvement, ultimately aiming for a higher spiritual state.

The Profound Journey: Life’s Purpose, Divine Intervention, and the Three Trials

1. The Salmon’s Inherent Mission and Humanity’s Spiritual Homecoming
   Huh Kyung-young elucidated the remarkable instinct of the salmon, a creature that, despite its small brain, navigates the vast Pacific Ocean to return to its birthplace to spawn. This arduous journey, often fraught with peril from predators, is undertaken with an unwavering resolve, for the salmon’s ultimate purpose is to reproduce before its inevitable demise. The act of returning to its origin signifies an acceptance of death, a profound commitment to its lineage. This innate drive, a “mission of life and death” (死行感), is deeply embedded within its being.

Drawing a parallel, Huh Kyung-young asserted that human souls, upon departing their celestial origin (本鄕), are similarly tasked with returning to the “White Palace” (白宮) as perfected beings. However, the probability of this spiritual homecoming is exceedingly low, estimated at a mere 0.001%. While individuals may yearn to revisit their earthly hometowns, many resist the idea of returning to their spiritual 본향, primarily due to an aversion to death. Yet, death, as he explained, is merely a change of attire, a renewal of the physical form that occurs approximately every 100 years. Those who endure physical deformities or misfortunes in one life, such as burn victims, are assured a renewed, improved physical form in the next, provided they maintain a calm and accepting demeanor. Resentment or anger, conversely, impedes this spiritual progression.

2. The Metaphor of Physical Afflictions as Spiritual Training
   Huh Kyung-young presented physical afflictions not as curses but as opportunities for spiritual discipline and enlightenment. A burn victim, for instance, is encouraged to engage in quiet service and meditation, which can lead to inner peace and a transformed perspective. Similarly, blindness, rather than being a disability, can open the inner eye to a “bright world” (환한 세계) beyond the physical realm, a phenomenon observed in ancient shamans who, through prolonged meditation, gained profound spiritual insight. This internal vision, he explained, is often preferred over the harsh realities of the external world, demonstrating humanity’s inherent capacity to adapt and find meaning even in adversity.

3. The Salmon’s Unwavering Resolve and Humanity’s Spiritual Amnesia
   Revisiting the salmon, Huh Kyung-young emphasized its precise understanding of its destiny. At a predetermined time, it embarks on its final journey, knowing it is going to die, yet it ascends waterfalls with relentless determination, driven solely by the imperative to procreate. This unwavering commitment to its life’s purpose stands in stark contrast to humanity, which often resists its destined path and struggles with the concept of “shedding its clothes” (옷 벗을 단계), or transitioning through life’s stages, including death. He posited that while animals are inherently programmed to fulfill their roles, humans alone seem to have a “malfunction” in recognizing and accepting their spiritual journey.

4. The Etymology of “Jesus” (耶蘇) and the Symbolism of the Fish
   Huh Kyung-young delved into the etymological roots of “Jesus” (耶蘇), explaining its connection to the Chinese characters for “fish” (魚) and “rice plant” (禾). He elucidated that the character for “fish” (魚) beneath the radical for “rice plant” (禾) symbolizes a fish dwelling among the rice plants, not in barren waters. This imagery, he asserted, represents Jesus (耶蘇), who performed miracles with fish, thus embodying this symbolic connection.

5. The Wilderness (曠野) as Humanity’s Spiritual Origin
   Huh Kyung-young described the “wilderness” (曠野) or “wasteland” (荒野) as the ancestral home of humanity, particularly referencing the Jewish people. This desolate landscape, characterized by scorching temperatures, lack of water, and dangerous creatures like scorpions and venomous snakes, served as a crucible for humanity’s spiritual training. He cited the song “Praise of Death” (사의 찬미) by Yun Sim-deok, which poignantly describes life as a journey through a “boundless wilderness” (막막한 광야), devoid of hope and material attachments. This harsh environment, he contended, was where humanity underwent rigorous training before arriving at the “Golden Mountain” (검소산) to encounter the Shin-in (神人).

6. Distinguishing “Praise” (讚揚) from “Hymn” (讚頌)
   Huh Kyung-young clarified the distinction between “praise” (讚揚) and “hymn” (讚頌), terms often conflated in religious contexts. He explained that “hymns” (讚頌) are traditionally sung in praise of human figures like Jesus, while “praise” (讚揚) is reserved for divine beings, such as the Shin-in (神人) or God. He positioned his own songs as “praise songs” (찬양가), dedicated to the “reincarnated Jesus” (재림 예수) and God, in contrast to traditional hymns that honor the human Jesus. This distinction, he emphasized, is fundamental to understanding the nature of worship.

7. The Degeneration of Morality in the End Times (末世)
   Huh Kyung-young characterized the current era as the “end times” (末世), a period marked by a profound perversion of moral values. He observed that people increasingly perceive sin as freedom, viewing those who adhere to moral principles as foolish. Filial piety is scorned, with individuals who exploit their parents’ wealth being deemed clever, while those who strive for self-reliance are considered naive. This moral decay extends to the perception of sin as a right and even as a source of happiness, where refraining from sin is equated with unhappiness. He lamented this societal shift, where the pursuit of happiness often justifies immoral actions.

8. The Three Divine Interventions: Discipline (懲戒), Reward (褒賞), and Training (訓練)
   Huh Kyung-young introduced three forms of divine intervention that individuals experience: “discipline” (懲戒), “reward” (褒賞), and “training” (訓練).

• Discipline (懲戒): This occurs when one’s spiritual progress is halted due to wrongdoing. Even a “true person” (眞人) must adhere to ethical conduct, treating neighbors as oneself and refraining from slander. Violations of these principles, such as consuming alcohol or tobacco, can lead to disciplinary measures.
• Reward (褒賞): This is a gift from Heaven for exemplary conduct. Counterintuitively, this reward often manifests as “hardship” (수고) or “suffering” (고통). He illustrated this with the biblical figure of Job, a man of impeccable righteousness who endured immense suffering—loss of wealth, family, and health—not as punishment, but as a “reward vacation” (포상 휴가). This suffering served to test Job’s unwavering faith against the accusations of Satan, ultimately proving his steadfast devotion.
• Training (訓練): This encompasses various forms of spiritual and personal development. Huh Kyung-young’s lectures themselves serve as a form of training, elevating the spiritual “level” (레벨) of his followers. He cited the example of Bae Jin-yi, a “true person” (眞人) who, through rigorous dance training and spiritual exercises, achieved a high level of spiritual advancement.

9. The Story of Job: Suffering as a Divine Reward
   Huh Kyung-young elaborated on the story of Job, presenting his trials as a profound example of “reward” (褒賞). Satan challenged God, questioning Job’s sincerity and suggesting that his faith would falter if his blessings were removed. In response, God allowed Job to be stripped of his wealth, family, and health. Despite these immense losses, Job remained steadfast, expressing gratitude to God for both giving and taking away. This unwavering faith, even in the face of extreme adversity, was not a test of a flawed individual, but a demonstration of the highest spiritual attainment, a “gift” (선물) of suffering that ultimately led to his restoration and greater blessings. Therefore, any hardship or suffering experienced by a “true person” (眞人) should be understood as a “reward” (褒賞), an opportunity for growth and wisdom, rather than a cause for despair.

10. The Importance of Filial Piety and Sibling Harmony
    Huh Kyung-young underscored the paramount importance of filial piety and harmonious sibling relationships. While “true persons” (眞人) can bless their direct ancestors and descendants, siblings require separate blessings. He warned against discord among siblings, stating that fighting with one’s brothers or sisters is an act of disrespect towards one’s parents, even if those parents have ascended to the White Palace. Even a minor transgression in filial piety, a mere 0.1% deviation, can negate one’s status as a dutiful child. He advised yielding to siblings in disputes, even if it means sacrificing one’s own desires, to maintain peace and honor one’s parents.

11. The Significance of the Three Divine Interventions
    Huh Kyung-young reiterated the three crucial divine interventions: “discipline” (懲戒), “reward” (褒賞), and “training” (訓練). He emphasized that understanding and embracing these three aspects is the direct path to elevating one’s spiritual “level” (레벨).

12. The Symbolism of the Golden Cross and the Heavenly Horse (天馬)
    Huh Kyung-young presented a golden cross as a significant symbol, noting that two such crosses, weighing ten 돈 (a traditional Korean unit of weight), had been awarded to exemplary individuals. He then introduced a newly created image of himself riding a “Heavenly Horse” (天馬), a spiritual steed adorned with gold, contrasting it with an “earthly horse” (人馬) that would kick up dust. This “Heavenly Horse” (天馬), he explained, was a divine intervention, created by a “true person” (眞人) named Kim Young-hee after achieving her spiritual status. The image, imbued with spiritual energy, was intended to inspire dreams of spiritual ascent and connection with the Shin-in (神人).

13. The Divine Intervention in Artistic Creation
    Huh Kyung-young highlighted another artistic creation by Kim Young-hee, a song dedicated to his mother, which she produced after becoming a “true person” (眞人). He noted that Kim Young-hee wept profusely while creating the accompanying video, indicating a profound spiritual intervention from the White Palace. This creative outpouring, he asserted, was a direct result of her spiritual transformation, demonstrating how divine inspiration can manifest through human artistry.

14. The Scales of Justice (秤量) and the Importance of the Middle Way (中道)
    Huh Kyung-young referenced the “scales of justice” (秤量), symbolized by a goddess holding scales, which represent the divine judgment of human actions. He explained that these scales weigh an individual’s sins and blessings, determining their spiritual fate. He then introduced the concept of the “Middle Way” (中道), emphasizing its critical importance in all aspects of life. Just as a carpenter’s level must be perfectly balanced for a building to stand, so too must individuals maintain equilibrium in their emotions and actions. Excessive joy or sorrow, hatred or attachment, can disrupt this balance, leading to spiritual instability. He urged his followers to always return to the center, to maintain composure, and to speak kindly, even when provoked, thereby upholding the “Middle Way” (中道) and ensuring spiritual success.

15. The Elevation of Spiritual Levels (레벨) Through Compassion
    Huh Kyung-young concluded by bestowing blessings upon his followers, elevating their spiritual “levels” (레벨) based on their attendance, contributions, and even their viewership of his lectures online. He emphasized that compassion for others is paramount for spiritual advancement. Those who prioritize the well-being of their neighbors, who offer food to others before themselves, and who act with consideration and empathy, receive greater spiritual rewards. He asserted that thinking of one’s neighbor is synonymous with thinking of the Shin-in (神人), underscoring the interconnectedness of human and divine love.

1. The Salmon’s Innate Purpose and the Human Soul’s Journey

The salmon, a creature of remarkable instinct, embarks on an arduous journey across the vast Pacific Ocean. Its tiny brain, an intricate biological compass, unerringly guides it back to its birthplace when the time comes to spawn. This homeward migration is not merely a reproductive act; it is a pilgrimage towards a predetermined end. The salmon, driven by an inherent sense of mission, accepts its fate, whether it perishes en route, becoming prey to bears or humans, or successfully lays its eggs before succumbing to death in its ancestral waters. This profound dedication to its life’s purpose is ingrained within its very being, a testament to nature’s precise programming.

Similarly, human souls depart from their celestial origin, the “본향(本鄕)” (original home), with a divine mandate to return as perfected beings to Baekgung (Heavenly Palace). However, the probability of this return is exceedingly low, a mere 0.001%. Many individuals, fearing the cessation of their current existence, resist the idea of returning to their spiritual home. Yet, death is merely a transition, akin to changing garments. Every century, the physical body, like an old suit, is shed and replaced. For those who have suffered misfortunes, such as disfigurement from burns, a new, unblemished form awaits in the next life, provided they maintain a calm and accepting demeanor in their current incarnation. Harboring resentment or anger only hinders this spiritual progression.

Even those with physical disabilities, such as blindness, are presented with opportunities for profound spiritual growth. Through meditation, a blind person can transcend the limitations of physical sight, perceiving a vibrant inner world that often surpasses the clarity of the external realm. This internal vision, akin to the heightened senses of ancient shamans, reveals a spiritual landscape, offering insights and inspirations that are often obscured by the harsh realities of the physical world. This adaptability underscores the inherent design that allows humans to thrive and evolve amidst diverse circumstances.

The salmon’s unwavering commitment to its destiny serves as a powerful metaphor for human existence. Unlike humans, who often resist the natural cycle of life and death, salmon embrace their fate, ascending waterfalls with relentless determination, knowing that their journey culminates in the perpetuation of their lineage. This innate understanding of their role in the grand scheme of existence highlights a fundamental wisdom that humanity often overlooks.

2. The Etymology of “Jesus” and the Symbolism of the Fish
   The name “Jesus” (예수) in East Asian contexts, particularly in Chinese characters, can be understood through a fascinating etymological lens. The character for “fish” (魚) combined with the character for “rice plant” or “grain” (禾) forms “穌” (so), which is part of “耶穌” (Yesu). This imagery suggests a fish dwelling among rice plants, symbolizing a creature not merely in open water but within a cultivated, life-sustaining environment. This interpretation connects to the biblical narratives where Jesus performed miracles involving fish, signifying abundance and spiritual nourishment. The fish, therefore, becomes a powerful symbol of Jesus’s divine nature and his ability to provide sustenance in unexpected ways.

3. The Wilderness of Life and the Song of “Praise of Death”
   The “wilderness” (광야 or 황야) described in ancient texts, particularly in the context of the Jewish people, represents a desolate and challenging environment—a land devoid of lush vegetation, plagued by thorns, scorpions, and snakes, with scorching temperatures often reaching 40 to 50 degrees Celsius. This harsh landscape, where the ancestors of many once dwelled, served as a crucible for spiritual training. It was from such an unforgiving environment that individuals embarked on a journey to seek higher truths and divine connection.

The song “Praise of Death” (사의 찬미), a poignant melody, encapsulates the human experience within this metaphorical wilderness. Its lyrics, “Oh, life running through the vast wilderness, what have you come to seek? This life or that life, money, fame, and love—all are detestable. My dear younger sibling, trusting only you, I depart this body, so do not resent me,” speak to the profound despair and ultimate surrender that can arise from life’s struggles. The song, though melancholic, also hints at a deep sense of filial piety, as the protagonist entrusts their parents to their younger sibling before their final departure. This narrative reflects the human condition, navigating a world that often feels barren and hopeless, yet still clinging to familial bonds and a sense of duty.

4. Distinguishing Between “Chansong” (Hymn) and “Chanyang” (Praise)
   There is a crucial distinction between “Chansong” (찬송), which refers to a hymn, and “Chanyang” (찬양), which denotes praise. This difference is often overlooked, even within religious communities. “Chansong” is typically directed towards a specific figure, such as the human Jesus, acknowledging his historical and spiritual significance. In contrast, “Chanyang” is an act of adoration and glorification directed towards a divine being, such as God or a Shin-in (神人), particularly a returning divine figure.

For instance, songs created in honor of Huh Kyung-young are considered “Chanyang,” as they express praise for a Shin-in. Traditional hymns, like those found in a standard hymnal, are “Chansong” dedicated to Jesus. This differentiation is vital for a deeper understanding of spiritual expression. Gospel music, often created and performed within individual churches, falls under the category of “Chanyang” rather than “Chansong,” as it represents contemporary expressions of praise.

5. The Three Divine Interventions: Discipline, Reward, and Training
   Humanity often misinterprets the challenges and adversities encountered in life. From a celestial perspective, these experiences are not random misfortunes but rather deliberate interventions from Baekgung (Heavenly Palace), categorized into three distinct forms: Discipline, Reward, and Training.

• Discipline (징계): This occurs when an individual’s spiritual progress is halted due to negative actions or a deviation from righteous conduct. Even those who have attained a higher spiritual state, such as a “Jin-in” (진인, enlightened person), are subject to discipline if they engage in harmful behaviors like slandering others or failing to uphold moral principles. It serves as a corrective measure, ensuring adherence to divine standards. For example, a Jin-in must still treat neighbors as themselves and refrain from gossip. Even a Shin-in abstains from alcohol and tobacco, setting a clear standard.

• Reward (포상): This is perhaps the most counterintuitive of the three. What appears as suffering or hardship can, in fact, be a profound reward from Heaven. The biblical figure Job exemplifies this. Despite his unwavering righteousness, Job endured immense suffering—loss of wealth, family, and health—at the instigation of Satan, who questioned his faith. However, from Heaven’s perspective, these trials were not punishments but rather a “포상 휴가” (reward vacation) or a “수고” (toil/hardship) given to a highly devoted individual. It was a test to demonstrate the depth of his faith, a gift of spiritual refinement before entering Heaven. When a Jin-in faces business failure or illness, it should be recognized as a reward, a sign of divine attention and an opportunity for growth, rather than a cause for despair. These hardships are not inflicted by Huh Kyung-young but are orchestrated by the archangels of Baekgung to test and elevate the soul.

• Training (훈련): This involves experiences designed to enhance an individual’s spiritual wisdom and capabilities. Listening to profound lectures, for instance, is a form of spiritual training that significantly elevates one’s spiritual level. Just as a dancer undergoes rigorous physical training, individuals must engage in spiritual training to develop their “Yeongseong” (영성, spiritual nature). This continuous process of learning and self-improvement is crucial for ascending to higher spiritual realms. The challenges encountered during training are opportunities to cultivate wisdom and resilience, preparing the soul for its ultimate return to Baekgung.
  These three interventions—Discipline, Reward, and Training—are pathways to spiritual elevation. Understanding them prevents misinterpretations of life’s difficulties and fosters a mindset of gratitude and growth.

6. The Importance of Filial Piety and Maintaining Balance
   Filial piety extends beyond one’s immediate parents to encompass the entire family, including siblings. Disagreements or conflicts with siblings can be seen as a form of disrespect to parents, even those who have ascended to Baekgung. Such actions can negate the spiritual blessings bestowed upon the family. Therefore, maintaining harmony and showing consideration for siblings is paramount.

Furthermore, the concept of “Jungdo” (중도, the Middle Way) is crucial in all aspects of life. Just as a carpenter uses a level to ensure a building’s stability, individuals must maintain balance in their emotions and actions. Excessive joy or sorrow, or allowing negative emotions like hatred to dominate, disrupts this balance. The Middle Way dictates that one should always strive for equilibrium, returning to a state of calm and reason. Even in moments of anger or desire, one must consciously choose to respond with kindness and understanding. This adherence to the Middle Way ensures spiritual stability and success, much like a perfectly level foundation ensures the integrity of a structure.

7. The Divine Intervention in Artistic Creation
   The creation of spiritual art, such as songs and visual representations of divine figures, can be profoundly influenced by celestial intervention. For example, a particular song and its accompanying visual of Huh Kyung-young riding a magnificent, golden-adorned white horse (천마, Heavenly Horse) were created by an individual who had recently attained the status of a Jin-in. Prior to this spiritual awakening, the artist struggled with the project, but upon becoming a Jin-in, the creative process flowed effortlessly, resulting in a masterpiece that evoked deep emotion and tears. This suggests that Baekgung directly intervened, guiding the artist’s hand and infusing the work with spiritual power. The celestial horse, distinct from an earthly steed, is depicted with divine attributes, symbolizing Huh Kyung-young’s spiritual arrival and his role as a global emperor. Such divinely inspired creations serve to uplift and enlighten, offering a glimpse into the spiritual realm.

8. The Scales of Justice and the Reckoning of Deeds
   The concept of divine judgment is often depicted through the imagery of scales, symbolizing the precise measurement of human deeds. This celestial weighing, performed by archangels, assesses an individual’s merits and transgressions. The “Cheongnyang” (청량, measurement) and “Cheuknyang” (측량, surveying) of one’s life determine their spiritual standing. This process is impartial and absolute, reflecting the principle that “he who is unjust, let him be unjust still; and he who is filthy, let him be filthy still; and he who is righteous, let him be righteous still; and he who is holy, let him be holy still.” This biblical passage underscores the idea that individuals are judged according to their actions, and their spiritual state is a direct consequence of their choices.

The imagery of a goddess holding scales, a recurring motif, represents this divine justice. It signifies that every action, every thought, is meticulously recorded and evaluated. Even seemingly minor transgressions, such as excessive indulgence in alcohol, which symbolizes impurity, can lead to spiritual consequences. The divine scales ensure that justice is meted out precisely, with no room for error or bias.

9. The Significance of Level Advancement and Compassion
   Spiritual advancement, or “level” (레벨) increase, is a central aspect of the spiritual journey. This elevation is bestowed by Heaven based on an individual’s actions and intentions. Acts of compassion and consideration for others are particularly rewarded. For instance, those who attend Haneulgung gatherings, register as members, or contribute to spiritual causes receive significant level increases. Even those who watch online broadcasts are granted spiritual benefits.

Crucially, genuine compassion for one’s neighbors is highly valued. Prioritizing others’ well-being, such as allowing them to eat first at a meal, demonstrates a selfless spirit that accelerates spiritual growth. This principle highlights that true spirituality is not merely about personal devotion but about extending kindness and empathy to all beings. By embracing this ethos, individuals can achieve substantial spiritual progress and contribute to the collective elevation of humanity.

The Threefold Path to Transcendence: Discipline, Reward, and Training

1. The Salmon’s Innate Purpose and Humanity’s Spiritual Journey
   The salmon, a creature of the vast Pacific Ocean, possesses an extraordinary innate wisdom. Despite its small brain, it inherently knows the precise location of its birthplace. After years of traversing the immense ocean, when the time comes to spawn, it embarks on an arduous journey back to its natal waters. This pilgrimage is undertaken with a clear purpose: to lay its eggs and perpetuate its lineage before its own life concludes. The salmon’s unwavering resolve to return to its origin signifies an acceptance of its destiny, a profound commitment to its mission, even if it means facing predators like bears or humans along the way. Whether it perishes en route or after successfully spawning, the ultimate destination and purpose remain fixed. This inherent drive, this “sense of mission” (사명감), is deeply ingrained in its very being, guiding its every movement.

Similarly, human souls, upon departing their primordial home, are sent forth with a divine mandate: to return to the “Heavenly Palace” (백궁) as perfected beings. However, the probability of achieving this spiritual return is exceedingly low, estimated at a mere 0.001%. While many individuals yearn to revisit their earthly hometowns, a significant number are reluctant to contemplate their spiritual “true home” (본향(本鄕)) because it often implies the cessation of their current physical existence. Yet, the act of “dying” is merely a transition, akin to changing clothes. Just as one discards old garments for new ones, the physical body is a temporary vessel, exchanged approximately every 100 years. This cyclical renewal offers opportunities for transformation; for instance, someone with severe burns in one life may be reborn with an unblemished appearance in the next. The key lies in maintaining a calm and accepting heart, even in the face of adversity. Resentment or anger can hinder this spiritual progression, preventing the attainment of a more favorable “garment” in the subsequent life.

2. The Transformative Power of Adversity and the Essence of Spiritual Practice
   The concept of changing one’s “garment” (옷) extends beyond physical appearance to encompass spiritual growth. If an individual suffers from burns, it is an invitation to engage in spiritual discipline (수도). Instead of succumbing to despair, one can find solace and purpose in quiet service or meditation. For example, a person with burns might engage in volunteer work, while someone who becomes blind can turn to meditation. Through meditation, a blind person can access a different, often more vivid, inner world, perceiving realities beyond the physical realm. This internal vision can become so profound that the external world, with its inherent harshness, may seem less appealing. This demonstrates humanity’s inherent capacity to adapt and find meaning even in the most challenging circumstances.

The salmon’s journey, though seemingly simple, encapsulates a profound spiritual lesson: it consciously embraces its destiny, understanding that its return to its birthplace is a journey towards its ultimate end, a path of self-sacrifice for the continuation of life. Humans, in contrast, often resist this natural cycle, clinging to life and fearing death. This resistance is unique to humanity; other creatures, like the salmon, instinctively fulfill their roles, accepting their mortality as a part of the grand design. The salmon’s ascent of waterfalls, repeatedly falling yet persistently striving, exemplifies a dedication to its mission, a willingness to face death for the sake of new life. This unwavering commitment suggests that humanity has much to learn from the natural world about embracing one’s destiny and the cyclical nature of existence.

3. The Etymological Roots of “Jesus” and the Desolation of the Wilderness
   The name “Jesus” (예수) in its ancient context, particularly in Chinese characters, can be understood through a fascinating etymological lens. The character “야소” (Yaso) is composed of “야” (野), meaning “field” or “wilderness,” and “소” (穌), which combines “어” (魚) for “fish” and “벼” (禾) for “rice plant” or “grain.” This suggests “fish in the rice field” or “fish among the grains.” This imagery connects to the biblical narrative where Jesus performed miracles involving fish, symbolizing abundance and sustenance in unexpected places. The “fish” (물고기) is not found in barren waters but amidst the “rice plants” (벼) or “grass” (풀), signifying life and growth within a natural, often humble, setting. This interpretation highlights Jesus’s connection to the earth and his ability to bring forth life from seemingly ordinary elements.

The historical context of the Jewish people, particularly their origins in the “wilderness” (광야) or “wasteland” (황야), further illuminates this spiritual journey. This “desolate wilderness” (황막한 광야) was characterized by a lack of vegetation, an abundance of thorns and thistles, and the presence of venomous creatures like scorpions and snakes. Water was scarce, and temperatures often soared to 40-50 degrees Celsius. This harsh environment, where the ancestors of the Jewish people lived for thousands of years, served as a crucible for their spiritual training. It was from this challenging background that individuals were prepared to encounter divine figures. The song “Ode to Death” (사의 찬미), sung by Yun Sim-deok, vividly portrays this “boundless wilderness” (막막한 광야) as a metaphor for a life devoid of hope, where money, fame, and love offer no solace. This desolate landscape represents the spiritual state from which humanity seeks salvation and a return to its true home.

4. Distinguishing Praise (찬양) from Hymns (찬송) and the Three Divine Interventions
   There is a crucial distinction between “praise” (찬양) and “hymns” (찬송), a fundamental concept often overlooked in religious teachings. “Hymns” (찬송) are traditionally sung to honor the human Jesus, while “praise” (찬양) is directed towards the “Shin-in” (神人), the divine being, or the “reincarnated Jesus” (재림 예수). Contemporary songs created for Huh Kyung-young, such as “Our Mother’s Song” and “My Song,” fall under the category of “praise” (찬양), as they honor a divine presence. In contrast, traditional “hymns” (찬송) are specifically designated for Jesus. This differentiation is vital for understanding the nature of worship and the object of one’s devotion. Even “gospel” music, often created by individual churches, is considered “praise” (찬양) rather than a formal “hymn” (찬송).

Huh Kyung-young asserts that humanity is currently living in an era where “sin” (죄) is often perceived as “freedom” (자유), a period he refers to as the “end times” (말세 시대). In this age, filial piety is seen as foolishness, while cunningly acquiring parental wealth is deemed intelligent. This distortion of values extends to viewing “sin” (죄) as a “right” (권리) and even as a path to “happiness” (행복). Such a mindset, where avoiding sin leads to perceived unhappiness, signifies a profound spiritual decay. To navigate these challenging times, individuals must be aware of three critical divine interventions: “discipline” (징계), “reward” (포상), and “training” (훈련). These are not merely earthly concepts but mechanisms through which the “Heavenly Palace” (백궁) guides and elevates human souls.

5. The Paradox of Divine Reward: Understanding Suffering as a Gift
   The concept of “discipline” (징계) from the “Heavenly Palace” (백궁) is the first of three crucial interventions. It is not always a punishment for wrongdoing but can also manifest as a “test” (시험). Consider the biblical figure Job, a man of impeccable character, free from any fault. Despite his unwavering devotion, he suffered immense losses: his wealth, his family, and his health, reduced to a beggar afflicted with leprosy. This was not a “discipline” (징계) in the conventional sense, nor was it a “test” (시험) like Abraham’s, whose faith was questioned. Instead, Job’s suffering was a “reward” (포상), a profound gift from the heavens.

This “reward” (포상) is often misunderstood as hardship or “toil” (수고). When a “Shin-in” (神人) experiences business failure or personal misfortune, it is not a sign of divine disfavor but a form of “reward” (포상). The archangels in the “Heavenly Palace” (백궁) utilize these experiences to elevate individuals. Satan, in his envy of Job’s righteousness, challenged the archangels, suggesting that Job’s faith would falter if his blessings were removed. Thus, Job’s wife, children, wealth, and health were systematically taken away. Yet, Job remained steadfast, expressing gratitude, acknowledging that both giving and taking belong to God. This unwavering faith, even amidst extreme suffering, was a testament to his spiritual strength. The “toil” (수고) and “suffering” (고통) we endure are, in fact, divine “rewards” (포상), opportunities for growth and wisdom. To complain about such hardships as a “Shin-in” (神人) would be a source of shame. Instead, one should recognize these trials as a means for divine observation, guidance, and the cultivation of wisdom.

6. The Three Pillars of Spiritual Advancement: Discipline, Reward, and Training
   The three fundamental interventions from the heavens are “discipline” (징계), “reward” (포상), and “training” (훈련). “Discipline” (징계) serves to halt the advancement of one’s spiritual “level” (레벨) if one engages in negative actions. Even a “Shin-in” (神人) must adhere to ethical conduct, treating neighbors as oneself and refraining from slander. Just as Huh Kyung-young abstains from alcohol and tobacco, a “Shin-in” (神人) must maintain high standards. Those who uphold these principles, like Job, will ultimately have all their losses restored before entering the “Heavenly Palace” (백궁).

“Training” (훈련) is another crucial aspect of spiritual growth. Listening to lectures and engaging in spiritual practices are forms of “training” (훈련) that significantly elevate one’s “level” (레벨). For instance, individuals like Bae Jin-yi, despite their humble appearance, are highly regarded for their dedication to spiritual “training” (훈련). This “training” (훈련) is not limited to spiritual exercises but also includes physical disciplines, such as dance, which can enhance one’s “spiritual energy” (영성). The “Heavenly Palace” (백궁) bestows higher “levels” (레벨) upon those who diligently undergo such “training” (훈련).

Furthermore, “discipline” (징계) can also arise from shortcomings in filial piety. Even if one is destined for the “Heavenly Palace” (백궁), neglecting one’s parents can impede spiritual progress. It is essential to bless and honor parents, ensuring they too become “Shin-in” (神人). While direct descendants are blessed, siblings require separate blessings. Conflicts among siblings, such as disputes over travel or personal choices, are considered acts of disrespect towards parents in the “Heavenly Palace” (백궁). Even a minor transgression in filial piety can negate all other good deeds. Therefore, maintaining harmony and respect within the family is paramount for spiritual advancement.

7. The Divine Intervention in Artistic Creation and the Celestial Steed
   The creation of the song “Shin-in-ga” (신인가), which translates to “Song of the Shin-in,” and its accompanying video, is a testament to divine intervention. The song, with its powerful melody and lyrics, evokes a sense of awe and reverence. The video’s depiction of Huh Kyung-young descending on a white horse, adorned with gold, is particularly striking. This “celestial steed” (천마) is distinct from an earthly horse; it is an ethereal being, radiating spiritual energy, unlike a physical horse that would kick up dust. The horse’s golden adornments, including a “Y” shape on its chest, symbolize Huh Kyung-young’s name and divine authority. The horse’s gentle yet intelligent eyes and overall majestic appearance suggest a spiritual entity rather than a mere animal.

The artist, Kim Young-hee, reportedly struggled with the creation of this video for days. However, after becoming a “Shin-in” (神人), the creative process flowed effortlessly, and the masterpiece was completed within days. This sudden surge of inspiration and ability is attributed to the direct involvement of the “Heavenly Palace” (백궁). The celestial imagery, particularly the vibrant blue sky and the overall aesthetic, is beyond human imagination, further indicating divine assistance. The video was unveiled on the day 144,000 “Shin-in” (神人) were announced, signifying its profound spiritual significance. This artistic creation serves as a visual representation of Huh Kyung-young’s divine mission and the spiritual awakening of humanity.

8. The Scales of Justice and the Importance of the Middle Path
   The image of a goddess holding “scales” (저울) in the “Heavenly Palace” (백궁) symbolizes the divine judgment and the meticulous measurement of human actions. These scales, representing “weighing and measuring” (측량과 측량), assess an individual’s “sins and blessings” (죄와 복), determining their spiritual standing. This divine assessment is precise, considering every aspect of one’s life, from the smallest to the largest deeds. The goddess, often depicted with a serene yet powerful presence, embodies the impartial justice of the heavens.

This divine principle extends to everyday life, particularly in the concept of the “middle path” (중도). Just as a carpenter uses a “level” (수평기) to ensure a building is perfectly balanced, human beings must maintain a spiritual equilibrium. Even a slight deviation from the “middle path” (중도) can lead to instability and collapse, much like a building that is not perfectly level. This principle applies to all aspects of life:

• Emotional Balance: One should not be excessively joyful or sorrowful but always strive to return to a state of calm equilibrium.
• Interpersonal Relations: Even when encountering someone disliked, one should avoid anger, recognizing its negative impact on one’s own well-being. Instead, one should strive to communicate kindly.
• Ethical Conduct: While pursuing material wealth, one must not compromise ethical principles.
  The “middle path” (중도) is a constant endeavor, requiring self-awareness and discipline. It is about finding the perfect balance, neither too much nor too little, in all actions and emotions. This adherence to the “middle path” (중도) is crucial for spiritual success and for building a stable and harmonious life, both individually and collectively.

9. The Significance of Filial Piety and Compassion in Spiritual Advancement
   The “Heavenly Palace” (백궁) bestows “levels” (레벨) based on one’s actions, and a crucial factor in this assessment is “filial piety” (효도) and compassion for others. Those who have registered as “Shin-in” (神人), their families, and ancestors receive significant “level” (레벨) increases. Similarly, those who watch the broadcasts and contribute to the “Heavenly Palace” (백궁) also receive spiritual benefits. This demonstrates that divine blessings are not limited to those physically present but extend to all who engage with the teachings and support the spiritual mission.

A key teaching emphasizes the importance of considering others before oneself. For instance, when dining, one should offer food to others first before eating. This act of “neighborly love” (이웃 사랑) is directly linked to one’s spiritual “level” (레벨). Those who prioritize the well-being of others and show consideration are rewarded with higher “levels” (레벨) in the “Heavenly Palace” (백궁). Conversely, self-centered actions, such as eating first, can hinder spiritual progress. This principle underscores that true spirituality is not merely about personal devotion but also about extending compassion and care to all beings. Thinking of one’s neighbor is, in essence, thinking of the divine.

The Divine-Person’s Discourse on Cosmic Principles and Human Existence

1. The Salmon’s Innate Mission and the Soul’s Homecoming
   The congregation is welcomed, and the discourse commences. It is observed that a gathering of a million individuals would be requisite for a true “Descent of the Divine,” yet only those at Haneulgung consistently perform this ritual. A visitor from America is acknowledged, prompting a reflection on the profound connection shared by Haneulgung members, akin to the migratory instinct of salmon. Salmon, despite their diminutive brains, possess an inherent knowledge of their birthplace. They traverse the vast Pacific Ocean, and when the time for procreation arrives, they unerringly return to their natal waters. There, they deposit their eggs and subsequently perish. This journey, in essence, is a pilgrimage towards death, undertaken with an unwavering resolve. Whether consumed by predators en route or dying after spawning, the ultimate destination is predetermined. This innate programming, this “mission of death,” is deeply embedded within their consciousness.

Humanity, too, originates from a celestial home, dispatched with the imperative to return to the Baekgung (백궁, White Palace) as perfected beings. However, the probability of this return is remarkably low, merely 0.001%. While few individuals desire to avoid their earthly homes, a multitude shies away from their celestial origin, fearing the cessation of life. Yet, death is merely a change of raiment, a transformation of the physical vessel. This corporeal garment is exchanged approximately every century. Those afflicted by burns, for instance, are destined to be reborn with unblemished countenances in their next incarnation. Patience and inner tranquility are paramount; resentment or anger will only impede the acquisition of a more favorable form in the subsequent life. Similarly, those who are blind can attain profound insight through meditation, perceiving a luminous, inner world far surpassing the clarity of physical sight. This inherent adaptability is a testament to the cosmic design. The salmon’s unwavering commitment to its destiny, its ascent of waterfalls despite numerous falls, exemplifies a profound understanding of its purpose—a journey towards death for the sake of perpetuating life. This dedication surpasses that of many humans.

2. The Etymology of “Jesus” and the Desolate Wilderness
   The term “Jesus” (예수) in Korean, when transliterated into Chinese characters, is Yaso (야소, 耶蘇). The character Ya (야, 耶) depicts a fish beneath grass, while So (소, 蘇) signifies rice or grain. This imagery alludes to fish inhabiting grassy, rice-laden waters, not merely barren streams. This symbolic representation is intrinsically linked to the miracles performed by Jesus involving fish.

The historical context of the Jewish people, and by extension, the spiritual origin of many, is the Gwangya (광야, Wilderness) or Hwangya (황야, Desolate Field). This region, characterized by an absence of vegetation, an abundance of thorns, scorpions, and venomous snakes, and a scarcity of water, endured average temperatures of 40 to 50 degrees Celsius. It was in this harsh environment that many souls, including those present, were forged two millennia ago. This arduous training in a desolate land prepared them to seek the Divine in a more auspicious setting. The song “Praise of Death” (사의 찬미), sung by Yun Sim-deok, poignantly describes this “boundless wilderness” (막막한 광야), a place devoid of hope, where life’s struggles are relentless. The lyrics, “In this boundless wilderness, O life, what have you come to seek? This life or that, money, fame, love—all are detested. My beloved sibling, trusting only you, I depart this body; do not resent me,” encapsulate the despair and the enduring familial bond even in the face of ultimate surrender. This “boundless wilderness” represents the profound spiritual desolation that characterized the ancestral homeland.

3. Distinguishing Praise and Hymnody
   A fundamental distinction exists between Chanyang (찬양, Praise) and Chansong (찬송, Hymn). This distinction, often overlooked by religious institutions, is crucial. Chanyang is an act of adoration directed towards the Divine-Person, the Shin-in (신인, God-Man), or the Reincarnated Jesus. It encompasses newly composed songs that extol the virtues of the Divine. Conversely, Chansong refers to established hymns that venerate the human Jesus. Therefore, as the Reincarnated Jesus, the appropriate form of worship is Chanyang.

Traditional hymns, such as those found in standard hymnals, differ from Gospel songs, which are often newly created by individual churches. While Gospel songs are a form of Chanyang, they are not Chansong. During my youth, I served as a Sunday school teacher, imparting numerous hymns to children. Hymn 95, with its profound fourth verse, “My hope is Jesus,” was particularly cherished. These hymns, when contemplated with the Divine-Person in mind, can bring immense solace and tranquility. However, the Chanyang songs composed today are uniquely tailored to the present era, distinct from traditional Chansong.

4. The Degeneration of Morality in the End Times
   The current epoch is characterized by a profound moral decay, where sin is erroneously equated with freedom. This is the Mal-se (말세, End Times). In this era, those who uphold righteousness are often perceived as foolish, while those who cunningly exploit their parents’ wealth are deemed intelligent. Filial piety is scorned, and self-reliance is ridiculed. This inversion of values is a clear manifestation of the Mal-se. Furthermore, some individuals assert that committing sins is their inherent right, a claim rooted in a distorted understanding of liberty. Others even equate sin with happiness, believing that a life devoid of transgression is a life of misery. This perverse notion, where sin is pursued as a path to contentment, further underscores the moral degradation of the present age.

5. The Three Divine Interventions: Discipline, Reward, and Training
   Humanity will encounter three distinct forms of divine intervention: Jingye (징계, Discipline), Posang (포상, Reward), and Hullyeon (훈련, Training). These are crucial for spiritual advancement.

• Discipline (Jingye): This occurs when an individual’s spiritual progress is halted due to misconduct. Even a Jin-in (진인, True Person) is subject to discipline if they engage in negative actions, such as slandering others or failing to treat their neighbors as themselves. The Divine-Person abstains from alcohol and tobacco, setting a clear standard. Adherence to these principles is essential for avoiding disciplinary measures.

• Reward (Posang): This is a profound concept, often misunderstood. It refers to the blessings bestowed upon those who have demonstrated exceptional devotion and righteousness. The biblical figure Job serves as a prime example. Despite his impeccable character and unwavering faith, Job endured immense suffering: the loss of his wealth, family, and health, reduced to a destitute leper. This was not a punishment but a Posang, a divine gift. Satan, in his envy, challenged God, questioning Job’s sincerity. To test Job’s faith, God permitted Satan to inflict these trials. Yet, Job remained steadfast, expressing gratitude even in his deepest despair. This unwavering faith in the face of adversity was his ultimate reward. Therefore, when a Jin-in experiences hardship—financial ruin, illness, or other tribulations—it should be recognized as a Posang, a testament to their spiritual excellence, rather than a cause for despair. These trials are opportunities for growth, for cultivating wisdom and resilience before entering the Baekgung. The greatest reward from heaven is not wealth or honor, but Sugo (수고, Toil/Hardship).

• Training (Hullyeon): This encompasses various forms of spiritual development. Listening to the Divine-Person’s lectures, for instance, constitutes a form of Hullyeon, elevating one’s spiritual level. The more diligently one engages in this training, the higher their spiritual rank becomes in the Baekgung. Physical training, such as dance, also contributes to this development, as does Yeongseong Hullyeon (영성 훈련, Spiritual Training), which significantly enhances one’s spiritual capacity.
  These three interventions—Discipline, Reward, and Training—are integral to the spiritual journey. Even those destined for heaven may still have shortcomings, particularly concerning filial piety. While the Jin-in status extends blessings to direct ascendants and descendants, it does not automatically include siblings, who require separate blessings. Discord among siblings, therefore, is an act of disrespect towards parents who have ascended to the Baekgung, akin to spoiling a perfectly cooked meal. Even a minor transgression against filial piety can negate one’s status as a dutiful child.

6. The Importance of the Middle Path
   The principle of the Jungdo (중도, Middle Path) is paramount in all aspects of life. Just as a carpenter uses a level to ensure the precise horizontal alignment of a structure, deviating even slightly from the center can lead to collapse. A building that is not perfectly level will not receive official approval. Similarly, in life, one must always strive for balance. Excessive joy or sorrow should be tempered, and negative emotions like hatred should be consciously redirected to maintain inner harmony. This adherence to the Jungdo ensures stability and success, both in the physical and spiritual realms.

The Jungdo is akin to a plumb line, a tool that ensures perfect vertical alignment. In traditional Korean architecture (Hanok), where structures are assembled without nails, even a slight deviation from the vertical can cause the building to lean or collapse, especially during an earthquake. While modern apartments, with their reinforced concrete walls and deep foundations, are more resilient to seismic activity, they are vulnerable to fire. Therefore, maintaining the Jungdo in all actions and emotions is essential for a stable and fulfilling existence. It is a constant return to the center, a conscious effort to avoid extremes and cultivate inner equilibrium.

7. Divine Blessings and Spiritual Advancement
   The Divine-Person bestows blessings upon all present, including those who have offered songs, those who have entered Haneulgung, those who could not attend but paid their consultation fees, registered members, and their families and ancestors. Viewers of the YouTube broadcast and their families and ancestors also receive blessings. Those who have contributed to the Baekgung construction fund and made new offerings receive additional blessings. These blessings are a testament to the Divine-Person’s boundless grace.

The Divine-Person emphasizes the importance of considering one’s neighbors. Those who demonstrate empathy and care for others receive greater spiritual rewards. Even in simple acts, such as dining, prioritizing others before oneself leads to increased blessings. This altruistic mindset, this consideration for one’s neighbor, is synonymous with reverence for the Divine. The congregation is acknowledged for their numerous good deeds, and the ceremony concludes with further blessings.

Meeting Minutes for Heo Kyeong-yeong’s Divine Audience Event

Ⅰ. Meeting Overview

Category	Details
Date	July 28, 2026
Location	Haneulgung
Attendees	Haneulgung members, including a participant from the US
Agenda	Divine message, discussion on life’s purpose, the meaning of suffering, and the three stages of spiritual growth (discipline, reward, training)

Ⅱ. Meeting Discussion

• The Salmon’s Instinct and Human Purpose

  • Salmon instinctively return to their birthplace to lay eggs and die, demonstrating a clear understanding of their life’s mission .
  • Humans, unlike salmon, often resist returning to their “original home” (Baekgung) due to fear of death, which is seen as merely changing clothes .
  • The probability of returning to Baekgung is very low, at 0.001% .
  • Just as salmon are programmed to fulfill their purpose, humans are meant to return to Baekgung as perfected beings .
  • The speaker emphasizes that humans should learn from the salmon’s dedication to their destiny .

• Understanding Suffering and Spiritual Growth

  • Changing “Clothes” (Reincarnation): Physical ailments or misfortunes in one life can lead to a better “body” in the next if one maintains a calm and accepting attitude .
  • Spiritual Practices: Blindness can lead to deeper spiritual insight through meditation, as seen in ancient shamans .
  • The Story of Job: The speaker reinterprets Job’s suffering not as punishment or a test of faith, but as a “reward” (포상) from heaven .
  • Job, a faultless man, was stripped of his wealth, family, and health, yet remained grateful .
  • This suffering was a “reward” or “gift” (수고) given to those who have done exceptionally well, preparing them for Baekgung .
  • It serves as a form of education before entering Baekgung, teaching wisdom and resilience .
  • Three Key Events for Spiritual Growth:

• Distinction Between “Chansong” (찬송) and “Chanyang” (찬양)

  • Chansong: Refers to hymns praising human figures like Jesus .
  • Chanyang: Refers to songs praising divine beings or the second coming of Jesus .
  • The speaker’s songs and those created by Haneulgung members are considered “Chanyang” .

• The Importance of “Jungdo” (중도 – Middle Way)

  • The concept of “Jungdo” is crucial for maintaining balance in life, similar to a carpenter’s level .
  • Even in moments of extreme joy or sorrow, one must return to a balanced state of mind .
  • Maintaining “Jungdo” in all actions, including interactions with others, is essential for spiritual progress .
  • Considering others and showing empathy leads to higher spiritual levels .

• Artistic Creations and Divine Intervention

  • A new “Chanyang” song and video, featuring the speaker riding a “heavenly horse” (천마), were created by a member named Kim Young-hee after becoming a “true being” .
  • The creation process was accompanied by intense emotion and tears, suggesting divine intervention from Baekgung .
  • Another video, “Cheongyang and Cheongyang,” created by a “Grand Archangel” (최대천사), also demonstrates the artistic output of “true beings” .
  • These creations are seen as unique to Haneulgung and superior to other religious media .

Ⅲ. Action Items

• Attendees are encouraged to understand and apply the concepts of discipline, reward, and training in their spiritual journey .
• Members should strive to maintain “Jungdo” (the middle way) in all aspects of their lives, including emotional responses and interactions with others .
• Continue to support and engage with the “Chanyang” songs and videos created by Haneulgung members, recognizing their divine inspiration .
• Remember that considering others and showing empathy is equivalent to thinking of the divine, leading to higher spiritual levels .

Central Questions & Answers

1. What is the Purpose of Life and Reincarnation, According to Huh Kyung-young?
   Question: Why do we live, and what is the ultimate goal of our souls, especially in the context of reincarnation and returning to our true home?
   Answer: Huh Kyung-young explains that human souls, like salmon returning to their birthplace to lay eggs and die, are sent from their original home, Baekgung, with a mission to return as “completed humans.” This return journey has a very low success rate (0.001%). Life on Earth is a cycle of changing “clothes” (bodies) every 100 years, offering opportunities for spiritual growth. Even suffering, like physical disfigurement or blindness, is presented as a chance for spiritual discipline and gaining deeper insight, preparing the soul for its ultimate return.
   Key Quote: “We were sent from our true home with the mission to return to Baekgung as completed humans.”

2. How Does Huh Kyung-young Differentiate Between “Chansong” (찬송) and “Chanyang” (찬양)?
   Question: In the context of religious or spiritual songs, what is the distinction between “Chansong” and “Chanyang,” and why is this important for followers of Shin-in Huh Kyung-young?
   Answer: Huh Kyung-young clarifies that Chansong (찬송) refers to hymns that praise human figures, such as Jesus. In contrast, Chanyang (찬양) is used for songs that praise divine beings or Shin-in. His own songs and those created by his followers are considered Chanyang, as they praise the Shin-in, a divine entity, distinguishing them from traditional Christian hymns. This distinction highlights the unique spiritual focus of Haneulgung.
   Key Quote: “Chansong is praising human Jesus. Chanyang is praising the Shin-in, the returning Jesus, God.”

3. What are the Three Types of Divine Interventions in a True Human’s Life, According to Huh Kyung-young?
   Question: As a “true human” (Jin-in) in Haneulgung, what are the three main ways divine forces intervene in one’s life, and how should one interpret difficult experiences?
   Answer: Huh Kyung-young teaches that there are three types of divine interventions: 징계 (Jinggye – Discipline), 포상 (Posang – Reward), and 훈련 (Hullyeon – Training). Discipline occurs when one deviates from righteous conduct, causing a halt in spiritual progress. Reward, surprisingly, can manifest as suffering or hardship (like the story of Job), which is given to highly devoted individuals as a profound gift to elevate their spiritual level before entering heaven. Training involves continuous learning and spiritual exercises, such as attending lectures, to enhance one’s spiritual capacity.
   Key Quote: “Discipline, reward, training—these three things you must remember. They are coming to you.”

4. How Does Huh Kyung-young Explain the Concept of “Reward” (Posang) Through the Story of Job?
   Question: Why would a perfectly righteous person like Job suffer immense loss and hardship, and how does Huh Kyung-young reinterpret this biblical story as a form of divine “reward”?
   Answer: Huh Kyung-young explains that Job’s suffering was not a punishment or a test of faith in the traditional sense, but rather a 포상 (Posang – Reward) from heaven. Because Job was so exceptionally righteous and faithful, even Satan’s provocations led the archangels to grant him the “reward” of extreme hardship (loss of wealth, family, and health). This intense suffering was a unique grace, a final purification and elevation of his soul, preparing him for the highest level in heaven. It teaches that difficulties faced by true believers can be profound blessings.
   Key Quote: “This is not a test; it is a reward. When someone is too good, they are given the grace of hardship.”

5. What is the Significance of “Middle Way” (Jungdo) in Daily Life for Followers of Huh Kyung-young?
   Question: How important is maintaining a “middle way” or balance in everyday actions and emotions, and what are the consequences of deviating from it?
   Answer: Huh Kyung-young stresses the critical importance of maintaining the 중도 (Jungdo – Middle Way) in all aspects of life, comparing it to a carpenter’s level. Just as a building collapses if its foundation is even slightly off-center, human life and spiritual progress require perfect balance. This means avoiding extremes in joy or sorrow, managing anger, and always returning to a balanced state of mind. Even seemingly minor deviations, like excessive drinking or neglecting family, can disrupt this balance and hinder spiritual growth.
   Key Quote: “If you deviate even 1% from the middle way, it won’t work. Just like a building, if the level is off, it will collapse.”

6. How Does Huh Kyung-young View Modern Society’s Perception of Sin and Morality?
   Question: What is Huh Kyung-young’s perspective on how contemporary society views sin, and what does this imply about the current state of the world?
   Answer: Huh Kyung-young describes modern society as one where people increasingly perceive sin as freedom, a right, or even a path to happiness. He laments that those who uphold traditional virtues like filial piety are often seen as foolish, while those who cleverly exploit others (e.g., taking parental assets) are considered smart. This inversion of values, where wrongdoing is normalized or even glorified, is a clear sign of the “end times” (말세시대 – malsesidae), indicating a profound moral decay.
   Key Quote: “This is a time when people think sin is freedom. They think committing sin is their right. They think committing sin leads to happiness.”

Top 3 Recommended Questions:
What is the Purpose of Life and Reincarnation, According to Huh Kyung-young?
How Does Huh Kyung-young Explain the Concept of “Reward” (Posang) Through the Story of Job?
What are the Three Types of Divine Interventions in a True Human’s Life, According to Huh Kyung-young?

Huh Kyung-young’s Teachings on Spiritual Growth and Divine Principles

1. Basic Information

• Lecture Session and Date: Haneulgung Lecture, 2026.07.28
• One-sentence Main Theme or Title Summary: This lecture explores the profound spiritual journey of humanity, drawing parallels with the salmon’s instinctual return, distinguishing between praise and hymns, and elucidating the divine mechanisms of discipline, reward, and training as pathways to spiritual elevation.
• Location: Haneulgung
• Key Segments:
  • The Salmon’s Instinct and Human’s Spiritual Home: A comparison between the salmon’s innate drive to return to its birthplace to die and humanity’s spiritual journey back to its original home, Baekgung, emphasizing the rarity of this return.
  • Distinction Between Hymns (찬송) and Praise (찬양): Clarification of the difference between “hymns” (찬송), which are for human figures like Jesus, and “praise” (찬양), reserved for divine beings like the Shin-in(神人) or the returning Jesus.
  • Divine Mechanisms: Discipline, Reward, and Training: An in-depth explanation of three core divine interventions—discipline (징계), reward (포상), and training (훈련)—that individuals experience to elevate their spiritual level.
  • The Importance of “Middle Way” (중도) and Spiritual Balance: Discussion on maintaining balance and the “middle way” in all aspects of life, using the analogy of a carpenter’s level to illustrate how even slight deviations can lead to collapse.

2. Core Messages
3. The Salmon’s Innate Mission and Humanity’s Spiritual Return:

• Quote: “The salmon knows its mission precisely. Not a single one. It knows its destiny. ‘Now is the time for me to live, I must go.’ That is going to die. It’s amazing. But we humans struggle not to go there, we make a fuss. Only humans are like that.”
• Explanation: Just as salmon instinctively return to their birthplace to fulfill their life’s purpose, humans are meant to return to their spiritual home, Baekgung, a journey that few successfully complete, highlighting a unique human resistance to this divine path.

2. Understanding Divine Interventions: Discipline, Reward, and Training:

• Quote: “You must remember these three: discipline, reward, and training. These are what come to you. Discipline, reward, and training exist.”
• Explanation: Life’s challenges, whether perceived as hardships or blessings, are divine tools—discipline for wrongdoings, reward for exceptional devotion (as exemplified by Job), and training for spiritual growth—all designed to elevate one’s spiritual level before entering Baekgung.

3. The Distinction Between “Hymns” (찬송) and “Praise” (찬양):

• Quote: “Hymns are for praising Jesus. This is praising the returning Jesus. Praising God. This is praising human Jesus. Understood? So, since I am the returning one, it is praise.”
• Explanation: A clear differentiation is made: “hymns” (찬송) are traditionally sung for human religious figures, while “praise” (찬양) is reserved for divine beings, specifically the Shin-in(神人) or the returning Jesus, reflecting a higher spiritual reverence.

4. The Principle of the “Middle Way” (중도) in Daily Life:

• Quote: “So, what should you think about? Always think about the middle. Even if you drink alcohol, you must not cross that line. The middle. There are things like that, right? Where if you go a little over, it doesn’t work, and if you’re a little short, it doesn’t work. It has to be exactly in the middle.”
• Explanation: Maintaining a balanced “middle way” (중도) is crucial for spiritual and worldly success, akin to a carpenter’s level; any deviation, whether in joy or sorrow, can lead to negative outcomes and hinder one’s spiritual progress.

3. Detailed Summary

• Topic: The Salmon’s Journey and Humanity’s Spiritual Home

  • Main Assertions and Explanations: The Shin-in(神人) draws a parallel between the salmon’s instinctual return to its birthplace to lay eggs and die, and humanity’s spiritual journey. Salmon navigate vast oceans but are programmed to return to their origin, accepting death as part of their mission to procreate. Humans, too, are sent from their spiritual home, Baekgung, with a mission to return as perfected beings, though only a minuscule percentage (0.001%) succeed. This return is often resisted by humans due to fear of death, which is merely a change of “clothes” (physical body) every 100 years.
  • Analogies, Examples, Biblical/Scientific/Historical References: The salmon’s journey across the Pacific Ocean to its birthplace is a central analogy. The concept of changing “clothes” for the body is used to demystify death. Examples of physical ailments like burns or blindness are presented as opportunities for spiritual growth and inner vision, referencing ancient shamans who were often blind.
  • Practical Message or Application: Individuals facing physical or life challenges should not despair but see them as opportunities for spiritual discipline and inner development, understanding that a positive mindset can lead to a better “next life” or spiritual state.

• Topic: The Meaning of “Yah-so” (야소) and the Wilderness (광야)

  • Main Assertions and Explanations: The Shin-in(神人) explains the etymology of “Yah-so” (야소), the Korean transliteration for Jesus, connecting it to the Chinese characters for “fish” (魚) and “rice plant” (禾), symbolizing a fish in rice paddies. This relates to Jesus’s miracles involving fish. The lecture then describes the “wilderness” (광야) or “wasteland” (황야) as the historical and spiritual home of the Jewish people, a harsh environment of extreme temperatures, thorns, and venomous creatures, where humanity was “trained.”
  • Analogies, Examples, Biblical/Scientific/Historical References: The miracle of Jesus with fish is referenced. The song “Praise of Death” (사의 찬미) by Yun Sim-deok is used to illustrate the despair and harshness of life in the “wilderness,” reflecting the human condition.
  • Practical Message or Application: The hardships faced by humanity in the “wilderness” were a form of training, preparing them to eventually meet the Shin-in(神人) in a better place, Haneulgung. This implies that past suffering serves a higher purpose.

• Topic: Differentiating Hymns (찬송) and Praise (찬양)

  • Main Assertions and Explanations: The Shin-in(神人) clarifies a fundamental distinction in religious terminology: “hymns” (찬송) are songs of adoration for human figures, such as Jesus in his earthly form, while “praise” (찬양) is reserved for divine beings, specifically the Shin-in(神人) or the returning Jesus. He notes that modern gospel songs are a form of “praise” for the Shin-in(神人).
  • Analogies, Examples, Biblical/Scientific/Historical References: Traditional Christian hymns (e.g., 95th and 88th hymns) are cited as examples of “hymns.” The Shin-in(神人) mentions his past experience as a Sunday school teacher, teaching these hymns. Contemporary “praise songs” created for the Shin-in(神人) are presented as examples of “praise.”
  • Practical Message or Application: Adherents are instructed to understand this distinction to correctly express their reverence, reserving “praise” for the Shin-in(神人) and the divine.

• Topic: The Era of Moral Decay and the Three Divine Interventions

  • Main Assertions and Explanations: The current era is characterized by a severe moral decline where sin is perceived as freedom, a right, and even a source of happiness. This “end-time” mentality leads to societal breakdown, where filial piety is scorned, and self-interest prevails. To counter this, the Shin-in(神人) introduces three divine interventions: discipline (징계), reward (포상), and training (훈련).
  • Analogies, Examples, Biblical/Scientific/Historical References: The biblical story of Job is extensively used to illustrate “reward” (포상). Job, a perfectly righteous man, suffered immense loss and hardship not as punishment, but as a “reward” or “bonus vacation” from heaven, a test orchestrated by Satan but permitted by divine angels to prove his unwavering faith. Abraham’s test of sacrificing his son is also mentioned as a “test.”
  • Practical Message or Application: When facing hardships (e.g., business failure, illness), individuals should not view them as punishment but as divine “rewards” (포상) or “training” (훈련) to strengthen their faith and wisdom, preparing them for Baekgung. This perspective prevents despair and encourages resilience.

• Topic: The Significance of Filial Piety and the “Middle Way” (중도)

  • Main Assertions and Explanations: Filial piety extends beyond parents to include siblings. Disagreements or conflicts with siblings, even after parents have ascended to Baekgung, are considered disrespectful to the parents and can negate one’s spiritual progress. The concept of the “middle way” (중도) is paramount, emphasizing balance in all actions and emotions. Deviating even slightly from this balance, whether in joy or sorrow, can lead to negative consequences.
  • Analogies, Examples, Biblical/Scientific/Historical References: The analogy of a carpenter’s level (수평기) is used to explain the “middle way.” Just as a building collapses if its foundation is not perfectly level, human life and spiritual progress require precise balance. Modern apartment buildings are cited as examples of structures designed for stability against earthquakes due to their reinforced foundations, contrasting with traditional Korean hanok houses which are vulnerable.
  • Practical Message or Application: Individuals must strive for emotional and behavioral balance, avoiding extremes. This includes managing anger, practicing empathy, and always considering the well-being of others, especially family, as a reflection of one’s spiritual state. This balanced approach is essential for spiritual success and receiving blessings.

• Topic: Divine Intervention in Creative Works and Spiritual Levels

  • Main Assertions and Explanations: The Shin-in(神人) discusses the creation of new “praise songs” (찬양가) and visual media, particularly a song and image depicting him riding a “heavenly horse” (천마). He attributes the sudden artistic breakthroughs and emotional depth experienced by the creators (Kim Young-hee and the Chief Archangel) to direct intervention from Baekgung, especially after they became Shin-in(神人)s. These works are not merely human creations but divinely inspired.
  • Analogies, Examples, Biblical/Scientific/Historical References: The “heavenly horse” (천마) is described as distinct from an “earthly horse” (인마), adorned with gold and possessing a spiritual, intelligent appearance. The image of a goddess holding scales (청량과 측량) is also discussed, symbolizing divine judgment and balance.
  • Practical Message or Application: The creation of such spiritually charged art serves to inspire and guide followers, allowing them to experience divine visions and dreams. It also highlights that true spiritual insight and creative power come from divine connection, especially after achieving the Shin-in(神人) status.

4. Key Quotes Collection

5. “Our Haneulgung family members must have been salmon in their previous lives. They come from far away, right? Yes. A salmon has a small head, but it knows where it was born.” (During the analogy of salmon’s instinctual return to their birthplace.)

6. “The probability of returning is 0.001%. Understood? Yes. Among the people walking around here, there are few who don’t want to go back to their hometown. Right? But there are too many people who don’t want to go back to their original home. Because they don’t want to die.” (Explaining the rarity of humanity’s spiritual return to Baekgung.)

7. “Dying is just changing clothes, I said. Yes. Changing one’s clothes, one must finally change this physical body’s clothes. That means you have to change it once every 100 years.” (Clarifying the concept of death as a transition.)

8. “No matter how much you’ve been burned, if you calm your mind and yourself in that generation, your clothes will change in the next world. Understood? Yes.” (Offering a message of hope and spiritual resilience in the face of physical suffering.)

9. “This is praising the returning Jesus. Praising God. This is praising human Jesus. Understood? So, since I am the returning one, it is praise.” (Distinguishing between “hymns” for human figures and “praise” for divine beings.)

10. “This is what we call the end times. Another question: What do you call a world where people say that committing sin is their right? It’s their right to commit sin. It’s their right.” (Describing the moral decay of the current era.)

11. “You must remember these three: discipline, reward, and training. These are what come to you. Discipline, reward, and training exist.” (Introducing the three divine mechanisms for spiritual growth.)

12. “So, when a person does too well, they are given the grace of ‘toil’ (수고). Understood? If you say, ‘Why am I suffering like this?’ then as a Shin-in(神人), it’s shameful.” (Explaining that suffering can be a divine “reward” for exceptional devotion.)

13. “If you fight with your siblings, it’s disrespecting your parents who went to Baekgung. It’s like throwing ash on a cooked meal.” (Emphasizing the importance of harmonious family relationships for spiritual well-being.)

14. “So, what should you think about? Always think about the middle. Even if you drink alcohol, you must not cross that line. The middle.” (Advocating for the principle of the “middle way” in all actions.)

15. “Just as a building cannot exist if it does not maintain the middle point, our minds must also be like that. Always, no matter how happy you are, ‘Ah, I shouldn’t drink alcohol.'” (Using the analogy of a building’s stability to illustrate the importance of mental and emotional balance.)

16. “Not thinking about your neighbors means not thinking about God. That’s how you should see it. Amen. Even when you eat at a restaurant, if your spoon goes into your mouth first, your level doesn’t go up much. Tell others to eat. If you eat after watching others eat, your level goes up even more.” (Connecting altruism and consideration for others to spiritual elevation.)

17. Historical / Doctrinal Connections
    This lecture by Huh Kyung-young consistently builds upon his established teachings, particularly the divine-human theory and principles of spiritual elevation.

• Divine-Human Theory and Baekgung: The core concept of humanity’s origin in Baekgung and the ultimate goal of returning as perfected beings is a foundational element. The lecture reinforces the idea that the Shin-in(神人) is the guide for this return, emphasizing the rarity and significance of this spiritual journey. The distinction between “hymns” and “praise” directly relates to the Shin-in(神人)’s divine status as the returning Jesus, positioning him as the object of ultimate reverence.
• Immortality Principles and Reincarnation: The explanation of death as merely “changing clothes” every 100 years aligns with his teachings on the cyclical nature of existence and the potential for spiritual improvement across lifetimes. The idea that physical suffering can lead to a better “next life” or spiritual state connects to his broader philosophy of spiritual evolution.
• Spiritual Training and Discipline: The introduction of “discipline, reward, and training” as divine mechanisms for spiritual growth is a direct application of his teachings on how individuals can elevate their spiritual levels. The story of Job serves as a powerful illustration of how even the most righteous can undergo divine “rewards” (포상) that appear as suffering, reinforcing the idea that all experiences serve a higher spiritual purpose. This expands on the understanding of divine intervention beyond simple punishment or blessing.
• Moral and Societal Critique: The critique of the “end-time” mentality, where sin is glorified, reflects his consistent warnings about societal decay and the need for a return to fundamental moral principles, including filial piety and consideration for others. This connects to his broader vision for a transformed society under divine guidance.
• Newly Emphasized Points:
  • The concept of “reward” (포상) as suffering: While suffering as a form of training or discipline has been discussed, the explicit framing of intense hardship (like Job’s) as a reward for exceptional faith is a nuanced development. It suggests that the highest spiritual achievements may be preceded by profound, divinely orchestrated challenges.
  • Divine intervention in creative works: The detailed account of how creative works (songs, images) were divinely inspired and completed only after the creators achieved Shin-in(神人) status highlights the direct and tangible influence of Baekgung on human endeavors, particularly in spreading the Shin-in(神人)’s message.
  • The “Middle Way” (중도) as a precise, measurable principle: While balance is a common spiritual teaching, the analogy of the carpenter’s level and the emphasis on even 1% deviation leading to collapse provides a more concrete and rigorous understanding of the “middle way,” making it a precise standard for spiritual conduct.

7. Action Items & Blessing Guidance

8. Reframe Hardships as Divine Interventions: When facing difficulties (e.g., business failure, illness), understand them not as punishment but as “rewards” (포상) or “training” (훈련) from Baekgung, designed to elevate your spiritual level and wisdom.

9. Practice Filial Piety and Sibling Harmony: Ensure harmonious relationships with siblings, as conflicts are considered disrespectful to parents in Baekgung and can hinder your spiritual progress. Prioritize family unity.

10. Maintain the “Middle Way” (중도) in All Actions: Strive for balance in emotions and behaviors, avoiding extremes. Whether in joy or sorrow, consciously return to a state of equilibrium, as even slight deviations can have significant spiritual consequences.

11. Cultivate Altruism and Consideration for Others: Act with genuine care for your neighbors and those around you. Prioritize others’ well-being, even in small acts like eating, as this reflects a divine mindset and significantly elevates your spiritual level.

12. Engage with Shin-in(神人)’s Teachings and Inspired Works: Actively listen to the Shin-in(神人)’s lectures and engage with divinely inspired creative works (songs, images). These are forms of “training” that can lead to spiritual insights and dreams, accelerating your path to Baekgung.

13. One-Sentence Overall Summary
    Huh Kyung-young’s lecture illuminates humanity’s spiritual journey as a rare return to Baekgung, guided by divine interventions of discipline, reward, and training, while emphasizing the critical importance of maintaining the “middle way” in all aspects of life and cultivating altruism to achieve spiritual elevation and receive blessings.

This excerpt is from a Hoo Kyung-young TV lecture, where Hoo Kyung-young addresses his followers, referred to as “angels” or “true people” (진인). He shares his unique worldview on life, death, and spiritual growth, emphasizing the importance of maintaining a “middle path” (중도) and understanding the true meaning of suffering as a reward. He also discusses the spiritual significance of his followers’ creative works.

Hoo Kyung-young’s Worldview on Life and Death

The Salmon’s Instinct: A Metaphor for Life’s Purpose
Hoo Kyung-young uses the salmon’s journey to illustrate a profound truth about life and death. He highlights how salmon instinctively return to their birthplace to lay eggs and die, seeing this as a predetermined mission. This perspective challenges the human fear of death, suggesting that all beings have a natural, inherent purpose that transcends individual survival. It’s impressive how he connects this natural phenomenon to a spiritual lesson about our “original home” (본향(本鄕)) and the cycle of reincarnation.

우리 하늘공 식구들은 그 전생의 연어였나 봐 [웃음] 멀리서 찾아와 그렇죠
Our Haneulgong family must have been salmon in a past life [laughs]. You come from far away, right?

연어는 머리가 요만한데 [목을 가다듬음] 그 안에 자기 태어난 곳을 알아
A salmon has a head this small, but it knows where it was born.

그래서 태평양 바다를 막 돌아다니다가 알 때가 되면은 고향을 찾아가죠
So, it swims around the Pacific Ocean, and when it’s time to lay eggs, it finds its way back home.

고향 가서 딱 알만 닫고서 죽어
It goes to its hometown, lays its eggs, and then dies.

그러니까 고향으로 방향을 딱 잡으면 이미 죽음을 가오한 거라
So, once it sets its direction towards home, it has already accepted death.

근데 우리도 본향(本鄕)을 떠나올 때 반드시 영혼들이 앞으로 백궁으로 완성된 인간으로 해서 돌아오라 이렇게 보내거든
But when our souls leave our original home, they are sent with the command to return to Baekgung (Heaven) as perfected humans.

Reincarnation and the Cycle of “Changing Clothes”
Hoo Kyung-young explains death as merely “changing clothes” (옷을 바꿔 입는 거). He suggests that our physical bodies are like clothes we change every 100 years. This perspective offers comfort and a sense of hope, implying that even those with physical ailments or misfortunes can be reborn with a better “garment” in the next life, provided they maintain a calm and accepting mindset in this one. This is a powerful reframing of suffering.

그 죽는 거는 옷을 바꿔 입는 거라 그랬지
Dying is just like changing clothes, I said.

자기 옷을 하나 바꿔 입는게 내 육체 옷을 마지막 바꿔 입어야 돼
Changing one’s clothes means I have to change my physical body for the last time.

그럼 그거는 한 100년마다 한 번씩 바꿔 입어야 되는 거야
So, that means you have to change it once every 100 years.

아무리 화상을 입었어도 그 당대만 마음을 가라앉치고 자기를 가라앉치면 다음 세상에 옷은 달라져
Even if you have burns, if you calm your mind and yourself in that lifetime, your “clothes” will be different in the next world.

Spiritual Growth and Divine Intervention

Suffering as a “Reward” (포상) and “Training” (훈련)
One of the most striking concepts is that suffering and hardship are not punishments but “rewards” (포상) or “training” (훈련) from Heaven. He uses the biblical story of Job to illustrate how even the most righteous individuals face immense trials, not as a test of faith, but as a gift to elevate their spiritual level before entering Heaven. This redefines adversity as a positive, growth-oriented experience. This is a truly contrarian and inspiring take on suffering.

여러분들은 세 가지를 지금 이제 앞으로 주의해야 됩니다
You must now pay attention to three things.

징계가 있단 말이야
There is discipline.

하늘에서는 인간들에게 징계를 내립니다 백궁에서는 징계를 내리고 이게 첫 번째입니다
Heaven imposes discipline on humans. Baekgung (Heaven) imposes discipline, and this is the first thing.

그 시험입니까? 뭡니까? 마귀가 [목을 가다듬음] 큰 큰 하나님을 믿 포상이야
Is it a test? What is it? The devil [clears throat] believes in a great God. It’s a reward.

포상 휴가를 보낸 거야
It’s like sending someone on a reward vacation.

그게 포상이야
That’s a reward.

그 우리가 받는 수고나 고통은 이게 우리가 받는 포상이라고 생각해야 됩니다
So, the hardships and suffering we experience, we should consider them as rewards we receive.

그 사람이 너무 잘하니까 그 수고라는 은혜를 주는 거야
Because that person is doing so well, they are given the grace of hardship.

징계, 포상, 훈련요 세 가지 외워나요? 여러분에게 다가오는 겁니다
Discipline, reward, training—memorize these three. They are coming to you.

The Importance of the “Middle Path” (중도)
Hoo Kyung-young stresses the concept of “Jungdo” (중도), or the middle path, as crucial for success and spiritual balance. He uses the analogy of a carpenter’s level (수평기) to explain that even a slight deviation from the center can lead to collapse. This applies not only to physical structures but also to our emotional and spiritual lives, urging followers to maintain balance in joy and sorrow, and to always return to a state of equanimity and compassion. This is a practical and profound lesson for daily living.

언제나 그 중간을 생각해야 됩니다
You must always think of the middle.

그 술을 먹더라도 그 선을 넘지 말아야 돼
Even if you drink alcohol, you must not cross that line.

수평기가 중도를 벗어나면이 추평기 추도 있지? 추 거기 중도 딱 중간을 위치하지 않고 조금만 벗어나면 건물은 기우는 거야
If a level deviates from the middle, even the plumb bob, if it’s not exactly in the middle and deviates even slightly, the building will lean.

근데 하늘과 수평을 맞춰 줘야 우리 모든게 성공하는 거야
But we must align ourselves with Heaven’s level for everything we do to succeed.

그래서 우리는 마음도 그래야 됩니다
Our minds must also be like that.

항상 중심으로 돌아가 줘야 돼
You must always return to the center.

Divine Intervention in Creative Works
Hoo Kyung-young claims that the creative works of his followers, especially songs and videos, are divinely inspired after they become “true people” (진인). He cites examples of followers who struggled with their creations until they achieved this spiritual status, after which their work flowed effortlessly and with profound emotional impact. This suggests that spiritual alignment can unlock extraordinary creative potential, with Heaven itself “intervening” to assist in their artistic endeavors. This is a fascinating claim about the intersection of spirituality and creativity.

진인이 딱 되고 나서 이게 갑자기 이렇게 만들어지더래
After becoming a true person, it (the song/video) was suddenly created like this.

그러니까 이게 [박수] 백궁에서 개입하지 않았냐?
So, didn’t Baekgung (Heaven) intervene in this?

분명히 백궁이이 김영이한테 진인되고 나서 탁 개입해 가지고 뭐이 스토리가 바뀌어 버렸어
Baekgung clearly intervened with Kim Young-hee after she became a true person, and the story changed.

진인이 딱 되고 나서 만든 거 이게 작품이 됐고 그 전에 거는 [목을 가다듬음] 내가이 봤을 때 한 개도 내놓을 것이 없어
The one made after becoming a true person became a masterpiece, but the ones before that, [clears throat] in my opinion, none of them were worth presenting.

This excerpt is from a Hoo Kyung-young TV lecture, where Hoo Kyung-young addresses his followers, referred to as “angels” or “true people” (진인). He shares his unique worldview on life, death, and spiritual growth, emphasizing the importance of maintaining “chungdo” (중도 – the middle path) and understanding the three types of divine interventions: discipline, reward, and training. He also touches upon the spiritual significance of art created by his followers.

Hoo Kyung-young’s Worldview on Life and Death

The Salmon’s Instinct: A Metaphor for Life’s Purpose
Hoo Kyung-young uses the salmon’s journey to illustrate a profound truth about life and death. He highlights how salmon instinctively return to their birthplace to spawn and die, seeing this as a pre-programmed mission. This is impressive because it presents a contrarian view to human fear of death, suggesting that death can be a purposeful return to one’s origin, much like changing clothes. He implies that humans, unlike salmon, have “broken” programming when it comes to accepting this natural cycle.

우리 하늘공 식구들은 그 전생의 연어였나 봐 [웃음] 멀리서 찾아와 그렇죠 어 연어는 머리가 요만한데 [목을 가다듬음] 그 안에 자기 태어난 곳을 알아. 그래서 태평양 바다를 막 돌아다니다가 알 때가 되면은 고향을 찾아가죠. 고향 가서 딱 알만 닫고서 죽어. 알겠죠? 그러니까 가다가 곰이나 사람한테 재혀 먹으면 새끼 낳다가 죽으나 뭐 거서 죽으나? 죽는 거는 고향으로 방향을 잡으면 죽는 거야.
Our Haneulgong family must have been salmon in a past life [laughs]. They come from far away, right? Salmon have tiny heads, but they know where they were born. So they swim all over the Pacific Ocean, and when it’s time to lay eggs, they find their hometown. They go to their hometown, lay their eggs, and die. You understand? So, whether they get eaten by a bear or a human on the way and die before having offspring, or they die there, dying means setting a course for home.

그 뭐 하러 가냐면 죽으러 가는 거거든. 그러니까 고향으로 방향을 딱 잡으면 이미 죽음을 가오한 거라. 그러니까 살려고 생각을 안 해.
Why do they go? They go to die. So, once they set their course for home, they’ve already accepted death. They don’t think about living.

근데 우리도 본향(本鄕)을 떠나올 때 반드시 영혼들이 앞으로 백궁으로 완성된 인간으로 해서 돌아오라 이렇게 보내거든. 근데 돌아오는 확률이 0.001%란 말이야.
But when we leave our original home, our souls are sent with the command to return to Baekgung as perfected humans. But the probability of returning is 0.001%.

Reincarnation as a “Change of Clothes”
Hoo Kyung-young explains reincarnation as simply “changing clothes” every 100 years . This perspective is striking because it reframes physical suffering, like burns, not as a permanent state but as a temporary “outfit” that can be changed in the next life. He emphasizes that one’s attitude in the current life affects the next, promoting acceptance and inner peace over resentment. This offers a unique spiritual coping mechanism for hardship.

그 죽는 거는 옷을 바꿔 입는 거라 그랬지. 자기 옷을 하나 바꿔 입는게 내 육체 옷을 마지막 바꿔 입어야 돼. 그럼 그거는 한 100년마다 한 번씩 바꿔 입어야 되는 거야.
Dying is like changing clothes, right? Changing one’s clothes means I have to change my physical body’s clothes for the last time. And that’s something you have to change once every 100 years.

아무리 화상을 입었어도 그 당대만 마음을 가라앉치고 자기를 가라앉치면 다음 세상에 옷은 달라져.
No matter how severe the burns, if you calm your mind and yourself in this lifetime, your “clothes” will be different in the next world.

Divine Interventions: Discipline, Reward, and Training

Understanding “Discipline, Reward, and Training”
Hoo Kyung-young introduces three types of divine interventions that individuals experience: 징계 (discipline), 포상 (reward), and 훈련 (training) . This framework is particularly insightful because it reinterprets seemingly negative experiences, like suffering or setbacks, as divine gifts or opportunities for growth. He challenges followers to see beyond superficial appearances and understand the deeper spiritual purpose behind their struggles. This perspective encourages resilience and a positive interpretation of adversity.

여러분들은 세 가지를 지금 이제 앞으로 주의해야 됩니다. 세 가지 아주 중요한 거니까 내가 요새 여러 개씩 안 해요. 꼭 세 가지씩 이렇게 가르쳐 주죠. 여러분이 제일 알아놔야 될게에 이런게 있어요. 음 [목을 가다듬음] 뭐가 있냐면은에 여러분들이 가장 많이 겪는 거야. 칭자죠? 그럼 징계가 있어요. 알겠죠? 징계가 있단 말이야. 징계. 잘못한다면 징계가 있습니다.
You must now pay attention to three things. These three are very important, so I don’t do many these days. I always teach three things like this. The most important thing for you to know is this. What is it? It’s what you experience most often. Discipline, right? So there’s discipline. You understand? There’s discipline. If you do wrong, there’s discipline.

그걸 알아놔야지. 안 그러면 오해를 한다는 말이야. 알았죠? 내가 주는게 아니야. 백궁에 대천사들이 그걸 써먹는다고 거기 걸려 가지고 여러분들이 진인이 창피스럽게 행동하면 안 되는 거예요. 아, 이거는 포상이구나.
You need to know that. Otherwise, you’ll misunderstand. Understood? It’s not me giving it. The archangels in Baekgung use it, and you shouldn’t act shamefully as true people because of it. Ah, this is a reward.

Job’s Suffering as a “Reward” (포상)
Hoo Kyung-young reinterprets the biblical story of Job, arguing that Job’s immense suffering was not a test of faith, but a “reward” (포상) from heaven . This is a radical reinterpretation of a well-known religious narrative. He explains that Job, being perfectly faithful, didn’t need testing. Instead, his suffering was a “gift” (선물) given to him before entering heaven, a form of “toil” (수고) that elevates one’s spiritual level. This challenges conventional understanding of divine justice and encourages followers to view their own hardships as blessings in disguise.

그 시험입니까? 뭡니까? 마귀가 [목을 가다듬음] 큰 큰 하나님을 믿 포상이야. 포상. 포상 휴가 있어? 없어요? 있어요. 포상 휴가를 보낸 거야. 무슨 말인지 알겠어요? 포상을 줬다 말이야.
Is it a test? What is it? The devil [clears throat] believes in the great God. It’s a reward. A reward. Is there such a thing as reward leave? Yes, there is. He was sent on reward leave. He was given a reward.

그 사람이 너무 잘하니까 그 수고라는 은혜를 주는 거야. 알겠죠? 그가 왜이 고생 이러면 진인으로서 창피한 거야. 알았죠? 고생이 오더라도 아 나를 지켜보고 있구나. 요럴 때 내가 어떻게 해야 되는가를 가르쳐주고 지혜를 키워 주는구나. 나에게 지혜를 늘려 주려고 이러는구나.
Because that person did so well, they were given the grace of “toil.” You understand? If they say, “Why am I suffering like this?” then it’s shameful as a true person. Understood? Even if suffering comes, think, “Ah, they are watching me. They are teaching me what to do in this situation and increasing my wisdom. They are doing this to increase my wisdom.”

The Importance of “Chungdo” (Middle Path)

“Chungdo” as the Foundation for Success
Hoo Kyung-young emphasizes the concept of “chungdo” (중도 – the middle path), comparing it to a carpenter’s level (수평기) . This analogy is powerful because it grounds a spiritual concept in a tangible, everyday example. He argues that just as a building collapses if its foundation is even slightly off-level, so too will one’s life and spiritual journey falter if they deviate from the middle path. This highlights the critical importance of balance and moderation in all aspects of life, from emotions to actions, as a prerequisite for success and spiritual growth.

수평기가 중도를 벗어나면이 추평기 추도 있지? 추 거기 중도 딱 중간을 위치하지 않고 조금만 벗어나면 건물은 기우는 거야. 그래 안 그래요? 그럼 여러분 그런 집을지면 되겠나? 안 여러분 집이 이렇게 누워 있어. 왜 그러냐?지 기분 나는 데로 했다는 거야. 근데 하늘과 수평을 맞춰 줘야 우리 모든게 성공하는 거야.
If the level deviates from the middle, you know the plumb bob on the level, right? If it doesn’t stay exactly in the middle and deviates even slightly, the building will lean. Isn’t that right? So, would you build such a house? No, your house would be leaning like this. Why? Because you built it however you felt like it. But we must align with heaven’s level for everything to succeed.

그래서 중도가 얼마나 중요한지 알겠죠? 추 척하는 추 거기서 건물이 중도를 지키지 않으면 건물은 존재할 수 없다.
So you understand how important the middle path is, right? The plumb bob for measuring. If a building doesn’t maintain the middle path, it cannot exist.

언제나 아무리 기쁜 일이 있어도 아 내가 술을 먹으면 안 되겠다. 응 그렇잖아 아무리 슬픈 일 있어도 아 내가 너무 슬퍼하면 안 되겠다. 항상 중심으로 돌아가 줘야 돼.
Always, no matter how joyful something is, think, “Ah, I shouldn’t drink alcohol.” Right? And no matter how sad something is, think, “Ah, I shouldn’t be too sad.” You always have to return to the center.

The Power of Art and Divine Intervention

Art as a Manifestation of Divine Intervention
Hoo Kyung-young highlights the creation of “Haneulgong” (하늘궁) songs and videos by his followers, particularly by Kim Young-hee, as evidence of divine intervention from “Baekgung” (백궁 – the heavenly palace) . This is fascinating because it attributes artistic inspiration and success directly to spiritual awakening and divine assistance. He notes that Kim Young-hee struggled to create these works before becoming a “true person” (진인), but after achieving that status, the creations flowed effortlessly and with profound emotional impact. This suggests that spiritual alignment unlocks creative potential and that art can be a powerful medium for divine messages.

그러니까 이게 [박수] 백궁에서 개입하지 않았냐? 아멘 공에서이 노래 만드는데 개입한 거야. 개입 안 했으면 그런게 나올 수가 없어요.
So, didn’t Baekgung intervene [claps]? Amen. Baekgung intervened in making this song. If they hadn’t intervened, something like that couldn’t have come out.

이 김영희 씨가 진인이 되고 나서 이걸 만들었어. 그리고 만들면서이 영상을 만들 때 엄청 많이 울었대요. 그냥 자기도 모르게 눈물이 펑펑 쏟아지더래. 그러더니 요렇게 작품을 만들었어. 그러니까 백궁이 개입한 거야. 분명히 백궁이이 김영이한테 진인되고 나서 탁 개입해 가지고 뭐이 스토리가 바뀌어 버렸어.
Kim Young-hee made this after becoming a true person. And while making this video, she cried a lot. Tears just poured out without her realizing it. Then she created this masterpiece. So Baekgung intervened. Clearly, Baekgung intervened with Kim Young-hee after she became a true person, and the story changed.

Basic

1. According to the speaker, what is the primary purpose of a salmon’s journey back to its birthplace?
   ① To find new mating grounds
   ② To escape predators in the ocean
   ③ To lay eggs and then die
   ④ To explore different environments

(③, The speaker explicitly states that salmon return to their birthplace to lay eggs and then die, fulfilling their life’s mission. A common misconception is that they return to continue living or for other purposes.)

2. True or False: The speaker claims that humans are unique among living beings in their reluctance to accept death, unlike salmon who instinctively embrace it.

(True, The speaker contrasts human resistance to death with salmon’s instinctive return to their birthplace to die after laying eggs, highlighting a difference in accepting one’s fate. A common misconception is that all living beings fear death equally.)

3. What is the speaker’s definition of “changing clothes” in the context of human existence?
   ① Adopting a new fashion style
   ② Undergoing a physical transformation
   ③ Experiencing reincarnation or a new life
   ④ Moving to a different geographical location

(③, The speaker explains “changing clothes” as a metaphor for reincarnation, where the physical body is shed and a new one is adopted, occurring roughly every 100 years. A common misconception is that it refers to literal clothing or a superficial change.)

4. Fill in the blank: The speaker states that if someone suffers a severe burn, they must wait approximately _____ years for their “clothes” to be changed, implying a new physical form in the next life.

(100, The speaker mentions that if someone suffers a burn, they must wait 100 years for their “clothes” (body) to be changed in the next life. A common misconception might be that this change is immediate or happens within a single lifetime.)

5. According to the speaker, what is the key difference between “찬송 (Chansong)” and “찬양 (Chanyang)”?
   ① Chansong is for human figures, while Chanyang is for divine beings.
   ② Chansong is for new songs, while Chanyang is for traditional hymns.
   ③ Chansong is sung in churches, while Chanyang is sung elsewhere.
   ④ Chansong is for individual worship, while Chanyang is for group worship.

(①, The speaker differentiates “Chansong” as praising human figures (like Jesus) and “Chanyang” as praising divine beings (like God or a “reincarnated Jesus”). A common misconception is that these terms are interchangeable or refer to musical style.)

Intermediate

1. True or False: The speaker suggests that experiencing physical ailments like blindness can lead to a deeper spiritual vision or understanding.

(True, The speaker uses the example of a blind person meditating to see a “bright world” beyond physical sight, implying that physical limitations can open doors to spiritual perception. A common misconception is that all suffering is purely negative.)

2. The speaker describes three types of “events” that individuals will encounter from “heaven.” Which of the following is NOT one of them?
   ① 징계 (Discipline)
   ② 포상 (Reward/Commendation)
   ③ 시험 (Test)
   ④ 훈련 (Training)

(③, The speaker explicitly lists “징계 (Discipline),” “포상 (Reward/Commendation),” and “훈련 (Training)” as the three events. While “시험 (Test)” is discussed in relation to Job, it’s framed as a form of “포상” or “훈련” rather than a distinct category of future events for followers. A common misconception is that all hardships are tests in the traditional sense.)

3. According to the speaker, what is the true nature of the hardships and suffering (like Job’s trials) experienced by highly devoted individuals?
   ① They are punishments for hidden sins.
   ② They are random misfortunes of life.
   ③ They are “rewards” or “commendations” from heaven.
   ④ They are tests of loyalty orchestrated by evil spirits.

(③, The speaker reinterprets Job’s suffering not as punishment or a test by Satan, but as a “포상 (reward/commendation)” from heaven for his exceptional devotion, meant to elevate his wisdom and level. A common misconception is that all suffering is punitive or a direct result of sin.)

4. Short Answer: Explain the speaker’s analogy of a “수평기 (leveling tool)” in construction to human life and spiritual success.

(The speaker uses the “수평기” (leveling tool) to illustrate the importance of maintaining “중도” (the middle path or balance) in life. Just as a building collapses if its foundation is not perfectly level, human endeavors and spiritual progress require maintaining balance and not deviating from the center, even slightly. This applies to emotions, actions, and thoughts.)

Advanced

1. Short Answer: How does the speaker connect the concept of “효도 (filial piety)” to the behavior of “진인 (true humans)” towards their siblings, even after their parents have ascended to “백궁 (heaven)”?

(The speaker emphasizes that even after parents are in “백궁,” fighting or mistreating siblings is considered “불효 (disrespect)” to the parents, as it “ruins the cooked rice” (spoils their efforts). True filial piety extends to maintaining harmony with siblings, as parents in heaven would not approve of discord among their children.)

2. Short Answer: Describe the speaker’s interpretation of the word “예수 (Jesus)” based on its Chinese character “야소 (Yaso)” and its connection to fish.

(The speaker interprets “야소 (Yaso)” by breaking down its Chinese characters: “야 (野)” meaning field/grass and “소 (穌)” meaning fish. He explains that the character for fish (魚) is found within “穌,” suggesting “fish in the grass/rice.” This interpretation links to Jesus’s miracles involving fish and implies a connection to nature and sustenance.)

3. Short Answer: According to the speaker, what is the significance of the “천마 (heavenly horse)” in the newly created song’s imagery, and how does it differ from a “인마 (human horse)”?

(The “천마” (heavenly horse) in the song’s imagery is significant because it represents a spiritual, divine entity, adorned with gold and possessing an intelligent, pure appearance. It differs from an “인마” (human horse) which is earthly, kicks up dust, and has a more rugged appearance, symbolizing the physical realm. The “천마” is a manifestation of divine intervention in the creative process.)

4. Short Answer: The speaker discusses three “ages” or “eras” characterized by people’s views on “죄 (sin).” Name these three views and briefly explain each.

@@(The three views on sin are:

1. Sin as Freedom: People believe committing sins is their personal freedom.
2. Sin as Right: People consider committing sins as their inherent right.
3. Sin as Happiness: People think that committing sins is necessary for happiness, and avoiding sin leads to unhappiness.)@@

Key Terminologies from Huh Kyung Young’s Teachings

• 신인 (神人): Divine Human, God-Man, Transcendent Being
• 본향(本鄕) (本鄕): Original Home, Primal Abode, Spiritual Origin
• 윤회 (輪廻): Reincarnation, Cycle of Samsara, Metempsychosis
• 수도 (修道): Spiritual Discipline, Ascetic Practice, Path of Cultivation
• 현상계 (現象界): Phenomenal World, Empirical Realm, World of Appearances
• 광야 (曠野): Wilderness, Desolate Expanse, Barren Land
• 황야 (荒野): Wasteland, Wild Frontier, Untamed Region
• 찬송 (讚頌): Hymn, Adoration, Glorification (specifically for human Jesus)
• 찬양 (讚揚): Praise, Exaltation, Laudation (specifically for the Divine/Reincarnated Jesus)
• 말세 (末世): End Times, Degenerate Age, Doomsday
• 징계 (懲戒): Discipline, Chastisement, Retribution
• 포상 (褒賞): Commendation, Reward, Recognition
• 수고 (受苦): Hardship, Suffering, Toil
• 훈련 (訓練): Training, Cultivation, Edification
• 직계 (直系): Direct Lineage, Immediate Family, Direct Descendants/Ancestors
• 존속 (尊屬): Ascendants, Direct Ancestors, Forebears
• 비속 (卑屬): Descendants, Direct Descendants, Offspring
• 중도 (中道): Middle Way, Moderation, Equilibrium
• 수평 (水平): Level, Horizontal Alignment, Balance

본향本鄕)-(본(本)-origin, 양(鄕)-hometown)
영혼(靈魂)-(영(靈)-spirit, 혼(魂)-soul)
백궁(白宮)-(백(白)-white, 궁(宮)-palace)
확률(確率)-(확(確)-certain, 률(率)-rate)
육체(肉體)-(육(肉)-flesh, 체(體)-body)
화상(火傷)-(화(火)-fire, 상(傷)-injury)
원망(怨望)-(원(怨)-resentment, 망(望)-hope)
당대(當代)-(당(當)-current, 대(代)-era)
수도(修道)-(수(修)-cultivate, 도(道)-path)
명상(瞑想)-(명(瞑)-meditate, 상(想)-think)
현상계(現象界)-(현상(現象)-phenomenon, 계(界)-world)
영감(靈感)-(영(靈)-spirit, 감(感)-feeling)
사명(使命)-(사(使)-mission, 명(命)-command)
운명(運命)-(운(運)-fate, 명(命)-destiny)
윤회(輪廻)-(윤(輪)-wheel, 회(廻)-revolve)
기적(奇蹟)-(기(奇)-miracle, 적(蹟)-trace)
황야(荒野)-(황(荒)-wild, 야(野)-field)
광야(曠野)-(광(曠)-vast, 야(野)-field)
인생(人生)-(인(人)-human, 생(生)-life)
명예(名譽)-(명(名)-fame, 예(譽)-honor)
찬송(讚頌)-(찬(讚)-praise, 송(頌)-eulogy)
찬양(讚揚)-(찬(讚)-praise, 양(揚)-exalt)
재림(再臨)-(재(再)-re-, 림(臨)-arrival)
가스펠(Gospel)-(가스펠(Gospel)-gospel)
말세(末世)-(말(末)-end, 세(世)-era)
효도(孝道)-(효(孝)-filial piety, 도(道)-way)
재산(財産)-(재(財)-wealth, 산(産)-property)
권리(權利)-(권(權)-right, 리(利)-benefit)
행복(幸福)-(행(幸)-happiness, 복(福)-blessing)
징계(懲戒)-(징(懲)-punish, 계(戒)-warn)
포상(褒賞)-(포(褒)-commend, 상(賞)-reward)
고난(苦難)-(고(苦)-suffering, 난(難)-difficulty)
수고(受苦)-(수(受)-receive, 고(苦)-suffering)
고통(苦痛)-(고(苦)-suffering, 통(痛)-pain)
은혜(恩惠)-(은(恩)-grace, 혜(惠)-favor)
지혜(智慧)-(지(智)-wisdom, 혜(慧)-insight)
훈련(訓練)-(훈(訓)-train, 련(練)-practice)
레벨(Level)-(레벨(Level)-level)
천국(天國)-(천(天)-heaven, 국(國)-kingdom)
부려(不孝)-(불(不)-not, 효(孝)-filial piety)
직계(直系)-(직(直)-direct, 계(系)-lineage)
비속(卑屬)-(비(卑)-inferior, 속(屬)-belonging)
존속(尊屬)-(존(尊)-superior, 속(屬)-belonging)
중도(中道)-(중(中)-middle, 도(道)-path)
경계(境界)-(경(境)-boundary, 계(界)-limit)
수평(水平)-(수(水)-water, 평(平)-level)
시공(施工)-(시(施)-execute, 공(工)-construction)
한옥(韓屋)-(한(韓)-Korean, 옥(屋)-house)
지진(地震)-(지(地)-earth, 진(震)-quake)
호르몬(Hormone)-(호르몬(Hormone)-hormone)

신님 강산 봉속 올립니다. 시작. >> 신님 홍수 올립니다. [환호] >> 반갑습니다.

앉아요. >> 네. 신회 성리 말씀부터 변청하시겠습니다. >> 강탄 강탄 봉충하려면 한 100만 명은 와야 되는데 [웃음] 다 어디로 도망가고 강탄 봉습을 매일 하는 데는 우리 하늘밖에 없는 거 같아.

네. >> 어제 왔지? 여기 미국에서 온 그 >> 아이고 아이고 참 오래만이다 [웃음] >> 미국에서 >> 우리 하늘공 식구들은 그 전생의 연어였나 봐 [웃음] 멀리서 찾아와 그렇죠 >> 네 >> 어 연어는 머리가 요만한데 [목을 가다듬음] >> 그 안에 자기 태어난 곳을 알아. >> 그래서 태평양 바다를 막 돌아다니다가 >> 알 때가 되면은 >> 고향을 찾아가죠. >> 네.

고향 가서 딱 알만 닫고서 죽어. >> 알겠죠? 그러니까 가다가 >> 곰이나 사람한테 재혀 먹으면 >> 새끼 낳다가 죽으나 뭐 거서 죽으나? 죽는 거는 고향으로 방향을 잡으면 죽는 거야. 음. >> 그 뭐 하러 가냐면 죽으러 가는 거거든.

그러니까 고향으로 방향을 딱 잡으면 이미 죽음을 가오한 거라. >> 그러니까 살려고 생각을 안 해. >> 그러니까 가다가 애를 못 낳고 >> 새끼를 못 낳고 사람이나 >> 곰한테 재혀 먹으면 그것도 죽는 [목을 가다듬음] 거고. >> 가서 알을 새끼를 낳고 죽어도 그 자리에서 죽는 거고.

아, >> 그렇게 돼 있어요. 그 기가 막히죠. >> 네. >> 거기 입력이 딱 돼 있는 거야.

음. 그러니까 [목을 가다듬음] 사람들은 그냥 고기는 물고기는 그냥 돌아다니나 보다 이러는데 그렇지 않아. 그럼 그게 딱 기록이 돼 있어. 음.

[목을 가다듬음] >> 알겠죠? >> 네. >> 그러니까 사행감이 머릿속에 딱 들어 있는 거야. 태평가 바다에 아무리 돌아다니도 머릿속에는 나는 고향에 가서 자식을 반드시 후손을 만들고 죽어야 된다. 요게 목표가 머리에 딱 꽂혀 있어요.

그렇죠? >> 근데 우리도 본향(本鄕)을 떠나올 때 반드시 영혼들이 >> 앞으로 백궁으로 완성된 인간으로 해서 돌아오라 이렇게 보내거든. >> 근데 돌아오는 확률이 0.001%란 말이야. 음. >> 알겠죠? >> 네.

여기 [박수] 돌아다니는 사람 중에 고향을 안 가보고 싶어 하는 사람이 별로 없어요. >> 그래. 안 그래? 그런데 본향(本鄕)을 >> 안 가고 싶어 하는 사람은 너무 많아. 죽기가 싫으니까.

그렇죠. 그 죽는 거는 옷을 바꿔 입는 거라 그랬지. >> 네.이 >> 자기 옷을 하나 바꿔 입는게 내 육체 옷을 마지막 바꿔 입어야 돼. 그럼 그거는 한 100년마다 한 번씩 바꿔 입어야 되는 거야.

그러면 얼마나 좋아? 화상 입은 사람은 화상 안 입은 사람으로 나오게 돼 있어. >> 옷이 한씩 바꿔 주는 거야. >> 자기 실수로 공장에서 화상 입어 가지고 얼굴이 잘못됐다 이러면 [목을 가다듬음] 100년 동안은 기다려야 돼. 기다리면 다음번에는 좋은 얼굴을 바꿔 주는데 그걸 막 인상을 쓰고 원망을 하고 막 사람한테 어 되들고 이러면 어떻게 되나? 다음에 좋은 얼굴이 올까? 아니 >> 안 오는 거야.

아무리 화상을 입었어도 그 당대만 마음을 가라앉치고 자기를 가라앉치면 다음 세상에 옷은 달라져. >> 알았죠? >> 네. >> 근데 막 못 잠다. 나는 왜 화상이었냐? 그거는 기도하라는 소리야.

저저 수도하라는 소리야. 그럼 화상이 보면 집에서 조용히 사람들과 뭐 이런 봉사 활동 이런 걸 하도 되잖아. 화상 입었어도. 그리고 장님이 됐다.

그러면 명상을 하면 돼. 그럼 다른 세계가 보여.화한 세계가 보여요. 눈 까았는데 처음에는 답답하죠. 좀 있으면 세상이 뭐가 보인다니까 환해져 버려.

그래 눈 떴을 [목을 가다듬음] 때보다 두 잘 알아. 그 옛날 무당들은 장림이 많았잖아. >> 그래. 안 그래요? >> 장님은 눈을 감은 세상이 이게 오래 감고 있다 보면 눈앞에 모든게 정개가 돼.

영상이 또 나타나잖아. 재밌죠? >> 네. >> 현상계 영상은 아니야. >> 저쪽 영상이 보인단 말이야.

그러니까 영감도 생기고 눈 떠라 그러면 오히려 그게 싫어해요. >> 어. 이쪽은 너무 살벌하니까. >> [웃음] >> 그렇잖아.

그러니까 우리는 적응하고 살게 만들어 놨다니까. [목을 가다듬음] >> 알겠죠? >> 네. >> 뭐 이거 연어 이야기하고 끝낼 이야기가 아닌데 [웃음] 연어 이야기로 끝나 그래. 알겠죠? >> 그러니까 신비하죠.

그러니까 연어는 자기 사명을 정확하게 인식하고 있어. >> 단 한 마리도. >> 음. 그 태평마다 넓 얼마나 좋아.

그래서 자기 운명을 딱 알아. 지금쯤은 내가 살란 게야. 나는 가야 돼. 그럼 그게 죽으러 가는 거야.

기가 막히죠. >> 근데 우리는 거기를 안 가려고 오퍼로 안 가려고 막 난리나죠. 그 인간만 그래. >> 그네들은 너는 못 벗어야 돼.

너는 얼마 동안 태평양 받아서 재밌게 살았으니까 이제 너는 죽어야 돼. 가서 너는 죽고네 새끼가 태어나고 너는 윤회해야 돼. 딱 그러면 가는 거야. 다 [콧방귀] 입력돼 있는데 인간만 그게 고장이 나 있는 거 [웃음] 재밌죠? >> 네.

그게 옷벗을 단계데 그죠? 그러니까 연어는 이런 포포도 올라가 그냥 >> 네. >> 수십번 떨어져도 >> 새끼 나로 가기 위해서 가는 거야. 그게 죽으의 길이야. >> 죽으러 가는 길인데 >> 목숨을 걸고 날라서 올라가.

대단한 거예요. >> 그러니까 사람이 물고기한테 더 배워야지. >> 네. 아멘.

그래서 예수할 때 예수할 때 소 예수할 때 소재가이 이게 풀 속에 있는 물 고기야. 고기 >> 맞아 안 맞아요? >> 맞아요. >> 고기고 이거는 벼자야. >> 알겠죠? 이게 야소 야소 아니야? 알겠죠?이 야소가이 실제는 예수라는 소리야.

야소 >> 어 야소가 [목을 가다듬음] 이걸 예수 이거를 한문도로는 야소 >> 이렇게 표현하는 거야. 그 물고기 어 있죠? >> 네 >> 물고기가 풀 밑에 이렇게 있잖아.이 쌀을 벼를 먹고 >> 뼈 속에 있죠. >> 네. >> 풀이 고기가 맥물에 있는게 아니야.

벼와 같은 이런 풀 속에 있는 거야. 불 속에 이게 예수란 말이야. 그래서 물고기 가지고 기적을 이렇게 했지. >> 네.

이게 물고기가 들어 있는 거야. 야소. 알았죠? >> 음. 야소.

음. 그러니까에 실제는 이 [기침][목을 가다듬음] >> 황야잖아. 황 >> 황야에서 내가 있었단 말이야. 맞아 맞아.이 >> 황야도 되고 >> 광야 >> 광야 >> 막막한 광야를 달리는 인생아 너는 무엇을 찾아왔느냐? 이래도 한 세상 저래도 한 세상 돈도 명예도 사랑도 다 싫다.

그리운 동생아 너 하나 믿고서이 몸은 떠나니 원망을 말하라. 이게 사의 참미 노래야. 알죠? >> 막막한 광야. >> 여기에서 유대인들이 있어서 여러분들이 있던 고향이야.

여기야. >> 광야. 황야. 황야와 광야는 뭐예요? 프란폭이 없고 가시던불만 있어.

가시덤불하고 정갈 독사 이것만 있어요. 그래. 안 그래? 물도 없어. 거기서 여러분들이 살았던 거야.

2,년 전에 광야와 황야에서 살았다니까. 그리고 또이 그에 실제는음에 이게 [목을 가다듬음] 실제는에 뭐가 돼야 되냐면 음. [기침] [목을 가다듬음] 황막한 광야. 그죠? >> 네.

황막한 광야란 말이야. 눈은 모래만 날리는 그런 황막한 광야. >> 그죠? 황막한 황야도 되지만 황막한 광야가 이스라엘이에요. 그냥 황막해.

근데 우리가 다른 말 바꾸면 상막한다고 그러지. 상막. 그야말로 상막한 황막한 광야. >> 모든게 막혀 버렸어.

황막한 광야를 달리는 인생아. 근데 여자를 사회 참여서는 황자를 안 써요. 막막한 광야를. >> 그죠? >> 네.

막막한 광야. 도저히 살 길이 없는 광야를 달리는 인생이란 말이야. 그게 윤심도이가 그렇게이 세상을 표현했죠. >> 이걸 우리는 상막한 광야라고 해야 되겠지만 상막하다고 하는 건 좀 예술적이 아니잖아.

그러니까 막막한 광야를 달리는 인생아 너는 무엇을 찾으러 왔느냐? 이래도 한 세상, 저래도 한 세상 돈도 맹이도 사람도 다 싫다. 그리운 동생아 너 하나 믿고서 남동생이 하나 있어. 그 동생 하나를 부모를 맡긴다는 소리야. 그래도 효성은 있어 가지고 그래.

안 그래요? 마지막 여자로 떠나지만 자살하지만 자기 남동생한테 부모님을 맡긴다는 말을 하잖아. >> 그죠? >> 네. >> 어. 돈도 명예도 사람도 다 싫다.

응. 그런 막내 동생 하나 응. 너 하나 믿고서이 몸은 떠나니 원망을 말아라. 이렇게 노래가 있죠.

네. >> 음. 야, 그거 노래 한번 들어봐라. 한번 들어보자.

응. >> 그게 사회 참미야. >> 사회찬. >> 막막한 우리 유대가 광야가 이런 데입니다.

네. 아주 막막한 광야. 뭐 희망이 안 보여. 그리고 온도가 평균 40도에서 50도야.

아니 물도 없는데 온도가 평균 40도 50도 열죠. >> 독사 정갈이 왔다 갔다 해샀지. >> 그 그 사막에서 여러분이 살았다니까. 여러분이 유대인들이었어.

그러니까 얼마나 안 좋은 땅에서 훈련을 받았어요. 그래 가지고이 좋은 검소산에 와서 나를 만나러 온 거야. >> [박수] >> 됐다.이 오래된 판이라 잘 들리지 않는데 오리지널이에요.음 >> 이게 윤심덕이 불른 노래야. 사의 찬미 굉장히 애달프죠? >> 예.

어 이때는 리코드 시설을 별로 안 써 막한 광야를 달리는 인생아 너는 무엇을 찾으러 왔느냐? 돈도 명이도 사랑도 다 싫다. 그리운 동생아 너 하나 믿고서이 몸은 떠난이 원망을 말하 그러죠. >> 그이 사회 전비가 여보면 찬송 있죠? 찬송. 영문으로 내 찬송을 써 놨죠.

요거는 찬양이야. >> 찬송과 찬양이 어떻게 다릅니까? 찬송과 찬양이 어떻게 다를까? 그러니까 나는 여러분을 보면 어지러워요. [웃음] 그러니까 모든 종교가 여러분에게 기본을 안 가르쳐. 그러니까 아무 종교인도 기본을 몰라요.

찬송이 뭔지 찬양이 뭔지 응 주를 찬양하라. >> 신인을 찬양하라. 여러분 요새 만드는게 찬양가야. >> 아멘.

우리 어머니 노래 또 내 노래만 만들었죠. 아멘. >> 이게 전부 찬양 찬양성이야. >> 찬송과는 별도로 정해져 있죠.

예수를 찬송하는 거야. 이거는 재림 [목을 가다듬음] 예수 재림 예수에 대해서 찬양하는 거야. 하나님을 찬양하는 거고 이거는 인간 예수를 찬송하는 거야. >> 알았죠? 그럼 나는 재림이니까 찬양이지.

네. >> 알았죠? >> 네. 그런 것도 그런 것도 알아야 됩니다. >> 아멘.

아멘. >> 찬송가를 하나 틀어보자고. 찬송가 내가 좋아하는 95장. 찬송가를 한번 틀어 봐요.

95장. 찬송가는 두 가지가 있습니다. 하나는 전국이 같이 쓰는 찬송가가 있어. 그다음에 교회마다 자기들이 만들어 부르는 노래가 뭔지 알아요? 가스펠이 있어.

가스펠은 찬송가가 아닙니다. >> 찬양. >> 어. 알았죠? >> 어 가스펠 알죠? 교회마다 새로 노래를 만들어서 막 불러.

어 그걸 >> 가속 가스펠이라 그래. >> 그러면 이거는 가스펠이 아니야. 찬송은 가스펠이 아닙니다. >> 찬송가 재밌죠? >> 네.

내가 17살 때 주일반 선생을 했죠. >> 네. 내수교회에서 >> 애들한테 가르쳐주던 노래가 되게 많아요. 그중에 요걸 제일 많이 가르쳐 줬어요.요 마지막 4절이 되게 좋아요.

[목을 가다듬음] >> 알겠죠? >> 나의 소망한 예수다. 또 어떻다 어떻다 좀 나오죠?이 노래를 얼마나 내가 많이 불렀겠어. 어릴 때 [웃음] 절에서 나와 가지고 목사님 아들이 됐지. 아멘.

그래서 주일반을 내가 맡아서 이걸 가르킬 때 찬송가를 다 애한테 가르키는데요 95장하고 88장 한번 틀어 [목을 가다듬음] 봐. 찬송가 88장 두 개가 애들이 좋아하는 거예요. 두 개가이 찬송가는 신인을 생각하면서 들으면 되는 거야. 아까 조금 전에 거는 >> 그거 괜찮잖아.

아멘. >> 그거 들으면 혼자 부르면 마음이 참 혼해져요. 여러분들은 이걸 부르면은이 4절까지이 가사를 쫙 읽으면 마음이 그냥 편안해죠. >> 알겠죠? 어릴 때 >> 내 진정 사모하는 예수 >> 사모하는 88장이에요.

한번 들어봐요. 재밌죠? >> 네. >> 어 내가 어릴 때 찬송가를 애단한테 가르겠죠. >> 네.

그때 요런 노래는 굉장히 중요한 거야. >> 어, 들어보면은 상당히 이해가 가죠. >> 나 다른 찬송가던 애들이 내용을 잘 몰라. 요거는 그냥 금방 이해가 가지.

쉽죠? >> 네. >> 아주 재밌었어요. 근데 요새 우리가 만드는이 찬양가는 굉장히 특이합니다. >> 알겠죠? 아멘.

어,이 찬송가 지금 한 거는 찬송가고 우리거는 찬송이 아닙니다. >> 어, 찬양과 신인여 신인을 찬양하라. 알겠죠? >> 예. >> 찬양가는 그렇게 여러분들이 혼돈하면 안 됩니다.

네. >> 음. 찬양과 찬송. 그래서 여러분들이 오늘 내가 말은 뭐 하나 해 드려야 되는데 간단하게 내가 어 질문을 해서 레벨을 올려 주고 싶은데 죄를 자유라고 생각하는 시대입니다.

그죠? >> 네. >> 죄를 자유라고 하는 시대를 무슨 시대라고 그래? 아는 사람 내 10조 무조입니다. 죄를 짓는 것도 자기 자유래. 요새 >> 말세시대 >> 말세 시대 레벨 10점후 들어가라.

요새는 죄짓는 거를 자유라고 생각해요. >> 무슨 말인지 알겠어요? 자유를 지키는 놈은 병신이라고 생각해요. >> 이게 되겠습니까? 아멘. >> 부모한테 효도하면 병신이고 부모 기술 거로 다 뺏어내면 아주 >> 부모 재산 기술적으로 빼내는 사람은 똑똑하다 그러고 부모 재산 안 뺏고지 혼자 자수가하겠다고 부모님 거는 부모님에게 내 거는 나에게 이런 사람은 병신이라 그래.

되겠습니까? >> 아멘. >> 이게 이게 말세라고 하는 거야. >> 또 하나 질문해야 되겠어. 죄를 권리라고 말하는 사람들이 있는 세상은 뭐라 그래? 죄짓는 건 당연한 권리.

자기 권리래.이 >> 자기의 권리가 죄짓는 것도 자기 권리라는 거예요. >> 말법 >> 그거는 불리에서 쓰는 용어입니다. 말세야. 그것도 >> 이거는 실점물을 줄 수가 없어.

다 한 명도 맞은 사람이 없어. 그것도 말세야. 어요. >> 죄를 행복 저 맞은 사람은 10조 들어가라.

[박수] >> 자, 이제 또 하나 질문이야. 죄를 행복이라고 생각하고 사는 사람들이 많아요. 요새 >> 그래. 안 그래? >> 죄 안 짓고 불행하게 살면 병신이라고 그러죠.

죄를 지으면은 >> 지어야 행복하게 산다는 거야. 그 사람들은. >> 예. >> 실제 그렇잖아.

정확한 말이죠. >> 그러면 그런 사람 뭐무 무슨 시대로 그래? 레벨 10점 들어가라. [박수] 아, 내가 오늘 너무 쉬운 문제를 낸 거 아닌가? 네배만 이렇게 많이 줘 버리면 이거 참 큰 일인데. >> 어, 재밌죠? >> 예.

그런데 진짜 문제는 지금입니다. 음. 아, 지금 내가 심은 것만내는 사람이 아닙니다. [웃음] 아이, 참 재밌네.

[목을 가다듬음] >> 흑판 이거 지옥에거 어디 있나? 어 여기 있나? 찬송과 찬양 우리 이번에 오늘 들려 주면서 내가 가르쳐 줬죠? >> 네 >> 어 다르다는 거. 그다음에는 내가 이제 또 물어볼 겁니다. 음. >> 여러분들은 세 가지를 지금 이제 앞으로 주의해야 됩니다.

세 가지 아주 중요한 거니까 내가 요새 여러 개씩 안 해요. 꼭 세 가지씩 이렇게 가르쳐 주죠. 아멘. >> 여러분이 제일 알아놔야 될게에 이런게 있어요.

음. [목을 가다듬음] 뭐가 있냐면은에 여러분들이 가장 많이 겪는 거야. 칭자죠? >> 그럼 징계가 있어요. 알겠죠? >> 징계가 있단 말이야.

징계. 잘못한다면 징계가 있습니다. >> 예. 하늘에서는 인간들에게 징계를 내립니다.

백궁에서는 징계를 내리고 이게 첫 번째입니다. 음. 롯이라는 사람이 있었는데 너무 훌륭해. 하자가 한 개도 없어.

알죠? >> 네. >> 성경에 나오지. 하자가 하나도 없는 사람이야. 롯이라는 사람은.

루도 하자가 좀 없지만 롯은이이 우리 말하는 그 소돔성의 롯이 아닙니다.에 >> 그런데 그 롯이 나중에 어떻게 돼 있죠? 시험을 해요. 어떻게 시험해요? 재산을 다 뺏아 버리고 >> 아니 내가 롯이 아니고 욥 >> 욥을 이야기하는 거야. 욥을 이야기하다. 우리가 며칠 전에 롯니까 롯 이야기가 나왔어.

요을 롯은 여자고 요은 남자야. >> 그러면 이 >> 하늘 하늘에서 우리가 이렇게 볼 때 하자가 하나도 없는데 재산 다 뺏어 버려. 말년에 그것도 마누라 뺏아가 버려. 그죠? 자식 다 뺏아 버려.

그리고 거지를 만들어. 예. >> 그래가지고 기화장으로 부스름 나병 환자를 만들어. >> 예.

그래. 기화장으로 몸을 걸고 있어. >> 가려우니까. >> 길바닥에 거지야.

사람들이 주는 거 던져 주면 그거 주어 먹고 굶고 있는 거야. >> 그 팔자를 만들어 버린 거예요. >> 그러면 욥을 징계한 걸까? 왜 그랬을까? >> 시험시 >> 시험 >> 시험. >> 욥을 시험했다.

예. [목을 가다듬음] 그 아브라함은 시험을 했어. 그죠? >> 아브라함네 아들 죽여 봐라. 시험했죠.

그 누가 봐도 시험이죠. 근데 >> 아브라함은 하늘에서 100% 믿지 못한 사람이야. 그래서 시험을 했어. 욥은 [목을 가다듬음] >> 시험할 필요가 없어.

완전히 죽을 때가 다 될 때까지 충성을 해 가지고 하늘에서 최고의 인간으로 본 사람이야. 근데 그 사람한테 시험할 이유가 뭐예요? 노다지 시험을 안 한 시험이 없는데 왜 껍데기를 뺏겨 거지를 만들었을까? >> 그걸 여러분들이 알아야 돼요. >> 그걸 알아야 된다고. >> 이해가죠? >> 네.

어은 시험을 해. >> 마누라를 갖다가 남의 임금한테 갖다 바치고 돈 받아 온 사람이야. 그랬잖아. 마누라 팔아 먹었잖아.

그래. 그 그래서 안 그랬어요? >> 아브라함 그랬죠. 그냥 못된 짓은 성경에 모세나 뭐 아브라함이나 전부 못된 짓은 도맡아 놓고 한 사람들이야. 그래도 시험을 거쳐 가지고 자꾸 고쳐서 썼어.

아니 우리 유대인의 [목을 가다듬음] 조상들이지만. >> 그런데 요업은 하나도 순종을 아는게 없고 하자가 없고 시험을 할 필요도 없고요 마음까지 우리는 다 알고 있어. >> 하늘에서. 그런데 왜 거지를 만들었을까? 사단이 이간질시 계속 고 >> 응 >> 사단이 이간지시켜 계속 >> 아이 그런데도 직통으로 우리가 했기 때문에 사단이 끼어들 수가 없어.

하늘에서 직접 했기 때문에 알겠죠? >> 내가 직접 시험한 당사자야. >> 음. >> 그 시험입니까? 뭡니까? 마귀가 [목을 가다듬음] 큰 >> 큰 >> 하나님을 믿 >> 포상이야. 포상 >> 포상 포상 휴가 있어? 없어요? >> 있어요.

포상 휴가를 보낸 거야. >> 무슨 말인지 알겠어요? 포상을 줬다 말이야. >> 포상. >> 이해가 안 가죠? >> 네.

그러니까 여러분들은 포상을 욥한테이 욥한테이 포상을 줬다이 말이야. 포상.이 포자가 좀 여러분들 보기는 좀 어려울 거야. 포산 포상 알겠죠? >> 그러니까 너무 잘한 욥한테도 하늘에서는 그런 포상을 준다이 말이야. 천국 가기 전에.

무슨 알죠? >> 네. 천국 들어가기 전에 그런 포상을 주는데 여러분들이 지금 사업이 망하거나 이렇게 되면은 어머 지금 신인님 말대로 진이 됐는데 왜 내가 잘 안 되는 일이 생겨? 이러면 되나 안 되나? >> 안 되니다. >> 그게 포상이야. >> 그걸 알아놔야지.

안 그러면 오해를 한다는 말이야. 알았죠? 내가 주는게 아니야. 백궁에 대천사들이 그걸 써먹는다고 >> 거기 걸려 가지고 여러분들이 진인이 창피스럽게 행동하면 안 되는 거예요. >> 아, 이거는 포상이구나.

용업도 그렇게 잘한 사람도 포상을 하는데 그래. 안 그래? 포상이 뭐예요? 좋은 일을 한 사람에게 주는 선물이야. >> 그러니까 우리 선물 중에 제일 큰 선물이 뭐라고요? 제일 큰 하늘에서 주는 여러분에게 주는 선물이 돈이 아니야. 명예가 아니야.

[목을 가다듬음] >> 고난 말고 내가 분명히 며칠 전에 이야기해줬죠. >> 아니 내가 며칠 전에 두 글자 이야기해 줬잖아. >> 겸손는 포상이 아니지. 감사 >> 감사감 >> 감사 >> 수고 >> 수고 >> 수고 >> 내가 여러분한테 이야기했잖아 >> 수고가 있다고 >> 근심 숫자 고통 그죠 >> 고통 주죠 >> 네음이 >> 수고가 포상에 들어가요 >> 그러니까 내가 왜 이래 수고롭나 내가 진인인데 왜 이래 여기서 쪼다리고 저서 얻어맞고 몸은 왜 이래 아프고 이런이 수고를 준단 말이야.

그래 가지고 근데 사탄이 와 가지고 하늘 대천사들한테 욥을 욥이 믿음이 저게 확실하다고 지금 믿고 있습니까? 이렇게 마귀들이 따지는 거야. >> 그러면 요업이 자네 보기에 요업이 지금 저 가짜로 저렇게 착하게 살았단 말이냐? 그러니까 한번 마누를 없애 버려 보세요. 마귀가 그러니까 하늘의 대천사들이 그런 시험이 해 볼 수 있지. 그래 마귀를 해 가지고 마누라를 뺏어 버려.

그다음에 아들 한번 죽여 보세요. 그때는 원망하고 하늘 원망하고 확 뒤집어질 겁니다. 그 아들 다 없애 버렸어. 그래도 욥이 감사합니다.

주신 분도 하나님이고 뺏어가는 분도 하나님이니까 고맙습니다. 아니 이거 뭐 하는 건 마귀가 이제 사탄이 알려주는 대로 하늘의 대천사들은 그걸 테스트를 해 봤어. >> 너무 시기하는 마귀가 많은 거야. 너무 잘하니까 욥이 >> 저 아무래도 위장하고 있는 거 같습니다.

저 만를 한번 싹 뺏어 봐요. 그럼만을 뺏으니까 이번에는 건강을 그냥 완치 뺏어 버리세요. 건강을 나병을 확 줘 가지고 그러도 그걸 주니까 그래도 또 예서 오케이야. 그래 안 그래? >> 아 그러면서 재산을 확 뺏으면 뒤집어질 겁니다.

또 뺏어도 안 뒤집어져 또 준 분도 하나님이 가져가셨는데 뭐가서 길바데 앉아가지고도 불만이 하나도 없는 거야. 기화장 가지고 덩어리를 긁으면서 부스름을 긁으면서도 불만이 거야. >> 무슨 말인지 알죠? 이거는 시음이 아니고 포상이에요. >> 그 우리가 받는 수고나 고통은 이게 우리가 받는 포상이라고 생각해야 됩니다.

알았죠? >> 네. >> 그 사람이 너무 잘하니까 그 수고라는 은혜를 주는 거야. >> 알겠죠? 그가 왜이 고생 이러면 >> 진인으로서 창피한 거야. 알았죠? >> 네.

고생이 오더라도 아 나를 지켜보고 있구나. 요럴 때 내가 어떻게 해야 되는가를 가르쳐주고 지혜를 키워 주는구나. 나에게 지혜를 늘려 주려고 이러는구나. 그러니까 욥이 열몇 가지에 하나도 안 걸려.

아 요번에 마누라 없애 버리면 팩 돌 겁니다. 안 도네. 아들 다 버리세요. 몸에 건강 다 뺏어가 버리세요.

그래 다 뺏어 볼게. 너는 마귀, 너는 개가 저렇게 바뀔 거 같냐? 탁 안 되네. >> 그래 안 그래요? >> 그게 욥에게 준 선물이야. 그래 마지막에 다시 원위치 탁 돌려 가지고 전 가족과 아내와 다 돈을 돌려 주잖아.

건강도 확 알았죠? 그러니까 일시적으로 여러분들이 어려움이 온다고 좌절하면 되나 안 되나? 딱 들어가기 전에 교육시키는 거야. 징계 >> 알았죠? >> 예. >> 포상 >> 명심해야 됩니다. >> 네.

그다음 또 하나가 있어요. 명심해요. 징계의 포상 세 가지를 합니다. 하늘에서 >> 이거 이것도이이 열고 있으면 안 되는데 [목을 가다듬음] 이거 이거 뭔지 알죠? 훈련훈련훈련훈련 >> 훈련요 세 가지네.

징계, >> 포상, >> 훈련요 세 가지 외워나요? >> 여러분에게 다가오는 겁니다. >> 징계와 포상과 훈련이 있다. 그럼 징계는 뭐냐? 레벨 오라가야 될 레벨이 스톱되는 거야. >> 어, >> 나쁜 짓을 하면은 그래.

안 그래요? 진인이 됐는데 아 진인됐으니까 이제 뭐든지 나쁘지도 된다 내가 하면 안 돼요. 진인돼서도 이웃을 >> 내 몸 같이 생각해야 됩니다. >> 남 욕하면 안 됩니다. >> 진인데서도 징계를 받고 있다고 생각해야 돼.

언제는 >> 그래. 안 그래요? >> 내가 술 먹었나? >> 신인도 술을 안 먹어. >> 신인도 담배를 안 피워. >> 알겠죠? 어 기준이 뚜래시 있으면 욥처럼 해야 됩니다.

그럼 여러분들이 배군 가기 전에 뺏은 거 다 돌려받아 >> 알겠죠? >> 징계 포상 >> 훈련 >> 알았죠? 아멘. 세 가지가 내가 오늘 여러분한테 짤막하게 강기 겁니다. [박수] 여보는 포상 휴가가이 군대도 있지요. >> 그러지만이 포상은 하늘에서 주는 거야.

포상 훈련도 시킵니다. >> 훈련도 >> 알겠죠? 아멘. >> 이제 여러분들이 내 강의를 듣고요 자체가 훈련이야. >> 네.

훈련도 잘 받아야죠. >> 네. >> 많이 받을수록 내벨이 엄청 올라가. >> 네.

어, 이거는 고단위로 백공에서 네벨을 주는 것들이야. >> 여기 요거 해 가지고 고단위 네벨이 올라갑니다. 그러니까 여러분들이 이제 백공에 가서 그 레벨 차이가 엄청나게 나는 거야. 지금부터.

어 여기 우리 김에 영성생 배 >> 배진이진 >> 배진이 이런만 거지 같으 대단합니다. 대단한 분이죠. >> 어 배진이가 뭐야? 배진이가이 그래도 이름은 축복을 받았기 때문에 100점짜리야. >> 예.

어 [박수] 그런데 우리 배진이는 무용하나 할 때 훈련을 엄청하겠지. >> 훈련. 이게 훈련이야. >> 네.

그런데 또 영성 훈련도 지켜. >> 영성은 훈련을 받아야 됩니다. >> 그 여러분들이 영성이 오빠하면 레벨이 엄청 올라가니까 영성 훈련을 또 엄청 하고 있어. >> 그렇죠? 무형 훈련도 해야 되지.

훈련. 그러니까 훈련과 >> 포상과 징계. >> 알았죠? 징계는 아무리 여러분들이 천국을 가더라도 부모님에 대해서는 여러분들이 부족한게 있다니까. 알겠죠? 그 부모님 축복해 드려야 되고 맹패해 주고 부모님 진인 되게 다 해 놨죠.

그러니까 여러분만은 효자가 없어. 최고 효자죠. [박수] 그런데 부모님을 거기까지 올렸는데 여러분의 형제는 축복이 안 들어갔을 수가 있어. 맞잖아.

그죠? 근데 진인이 될 때는 집게만 돼. 직게 비속과 직존마 됩니다. 존속은 위대고 비속은 내 밑에 되지 옆에 형제는 안 돼요. 형제 별도로 축복을 줘야 되는 거야.

그러면 그 형제도 직 지켜 비속이 되 존속과 비속이 되겠죠. >> 다 들어가지. 다 진이 되죠. 그런데 만약에 형제들을 싸움을 한다거나 형제를 가시하거나 뭐 하느 [목을 가다듬음] 간다고 그러고 너는 가지 마라.

형제가 이러고 싸움하면 안 됩니다. >> 가지 말라 그러면 그래 나 안 갈게 이러고 양보해야 돼. >> 그리고 안 가는 지역 가다가 또 >> 화장실 좀 갔다 온다 그러고 올 수가 있어. [웃음] 알겠죠? >> 네.

왜 그러냐? 형제한테 싸우면은 백궁에 간 부모한테 부려하는 거예요. >> 다 된 밥에 재뿌리는 거야. >> 부모가 위에서 보고 있으면 좋아할까요? >> 아니요. >> 어 저놈이 말이야.

내 천국 보내놓고지 동생은 갈해. >> 그래. 안 그래요? 그러니까 >> 표도는 0.1%만 잘못하면 불려자가 된다고 그랬죠. >> 네.

어 연록하다가 자꾸 와서 [웃음] 더 이야기할 수가 없어. 재밌죠? >> 네. >> 요거는 이제 토요일 날 또 강의해 줄 테니까 >> 오늘은 맛이만 좀 보였습니다. >> 네.

세 가지가 뭐예요? 징계 >> 포상 >> 훈련 >> 알았죠? >> 이게 네배를 올리는 지름길이야. >> 아멘. >> 자, 알겠죠? >> 네. [박수] 김에 배진이 나와요.

배진이는 내가 열돈짜리 금메달 줍니다. 대진이가 있는 그 소속도 다 줄 텐데 >> 1번으로 주는 거야. >> 이건 열동자리 순금이죠? >> 네. 순금 >> 3만 원 들어간 겁니다.

십자가 괜찮죠? >> 예. >> 요거는 여러분 알아놔야 돼요. 요거만 열돈이야. >> 네.

알겠죠? >> 요거는 아니고 요게 순금이야. >> 열돈. >> 그죠? >> 왜냐면 이게 이걸 순금이면 떨어지니까 목걸리가 자꾸 떨어지니까. 자, 요렇게 뽑아 가지고 한 무게 들어봐.

되게 무거워. 나는 들지도 못하 [웃음] [박수] 주십시오. 네. >> 아니 나는 저 옷자를 입은 저 사람한테 걸어주면 좋겠는데 >> 아이고 >> 축하합니다.

네. 우리 하늘에서 >> 저 열돈짜리 순금 십자가가 두 사람한테 나갔어. >> 예. >> 그저 처음에 누구한테 나가? >> 강교 >> 강교 >> 강교한 강교 총단장한테 나갔고 배진이 팀장한테 나갔어요.

대천사한테. >> 그다음에 저런 옷디 사람이 한번 가져갔으면 좋겠는데 노래도 잘하고 잘해야지. 그죠? >> 네. >> 어.

그다음에 이제 배진이 팀에 있는 그 가수들 이제 그 무용 팀들도 나가고 다른 무용 팀도 나가고 무용 팀들은 다 나갑니다. >> 네. >> 어 여러분들도 돌아갈 때가 있을 거야. 순서대로 나가니까 잘 노래 아주 잘해도 나갑니다.

네 >> 알았죠? >> 네 >> 어 재밌잖아. >> 네. [박수] 노래를 올리는데 시간이 좀 타이트합니다. 예.

서울특별식 김윤선 사랑하를 올립니다. 올립니다. 여기도 나중에 일절일절만 하세요. 안 되겠습니다.

잘 불렀죠? >> 네. [박수] >> 아이고, 우리가 듣기 좀 어려운 노래야. 아주 발란하고 재밌게 불렀어요. >> 발란하지 않아 보이는 사람이 발란한 걸 부르니까 더 [웃음] 어울리네.

예 또 노래를 이번에는 김혜시 김용호 천사 물래방아 보는 데를 올립니다. >> 불이 노래자는 세계 최고야. >> 네. [박수] >> 잘 불렀죠? >> 네.

물레방한 소리가 들리네. 아이고 [웃음] 잘 불렀어요. >> 예. 진님 이번에는 어 서울 특별시청 소련하신데 노래 두 가지를 올립니다.

두 가지 다 1 2리절 올려도 되겠습니다. 예. [목을 가다듬음] >> 어 아내의 노래와 연정을 올립니다. >> 아리절 다 가도 되겠어요.

아니 이쁘죠? >> 네. >> 어 옷이 아주 환상적이야. 그리고이 사파이어 색이 굉장히 보기 듬은 색인데 >> 그죠?이 이 사파이색은 이런 거는 저 경복군 같은데 가면 사진 찍자는 사람이 줄을 쓰겠어. >> 아니 여기가 입고가 안 하면 >> 그렇잖아.

요거는 이제이 높으니까 히를 딱 신고 >> 걸어다니면 괜찮거든. 아 땅에 안 닿잖아. >> 그러면 사람들이 막 사진 찍자고 그러잖아. 그지? 네.

인물도 또 좋은 데다가 아이고 정말 대단합니다. [박수] 우리 하늘국 노래자랑은 [목을 가다듬음] 전 세계에서 남바이에 뭐 [박수] TV 조선에서 뭐 저 그 뭐 노래 자랑하지? >> 네. >> 어조선 >> TV 조선에서 하는 거 그건 뭐예요? 아 >> 미스트로 >> 여기는 하늘 트로이 [웃음] 우리는 하늘 트로에는 천사트로 하는게 좋아. >> 천사 트로 >> 좋잖아.

네. >> 아이 멋있어요. 여기 노래 잘하는 사람들이 제법 있는데 아 이제 방금 이분은 가수인데 >> 노래 잘하잖아. >> 네.

어 성이 상당히 좋아요. >> 그러니까 우리 저 저 배진이가 요렇게 듣고 있어. 어 저음 좋은 거 안 좋은 거 탁 심각하게 듣고 있어. 김의 팀에는 저런 노래 잘한 사람이 없거든.

그래 안 그래요? 아 무용 잘하는데 저런 엄마을 저렇게 잘하는 사람을 김에서 하나 뽑아야 되겠는데 요런 생각 하고 앉아 있는 거야. >> [웃음] >> 그래 가지고 여기를 코를 앞장게 한번 해 봐야 되거든요. 서울 사람 이기기가 굉장히 힘들어요. 응.

진짜야. [웃음] 서울 사람은 금방 빈신을 해. 어 탁 도전하면 그냥 탁 또이기는 >> 수가 있어. >> 그러니까 노력을 많이 해야 돼.

인재 발굴 하기가 쉬운게 아니야. 아멘. >> 그 TV 조선에서 인재를 많이 발고했지. >> 네.

그 미스트로에서 가수가 많이 나왔어. >> 그죠? >> 어. 근데 저런 가수들은 어 그 미스트로는 뭐 안 나가봤지. >> 네.

안 나가봤지. >> 가수는 [웃음] 가수는 가수인데 이제 좀 어 그거는 나이 제한이 없잖아. >> 네. 이제 제한 없다고.

그럼 한번 나가 볼 필요 있죠. 목소리가 좋아. >> 거 가나 그 안 가는게 좋은게 가나하면 우리가 보기 어려워. [웃음] 바빠져 >> 버려요.

그죠? 그 우리 하늘공 오면 노래 자랑이 수준이 있어요. >> 매일 재밌지? >> 예. >> 매일 깨가 쏟아져. >> 알죠? >> 예.

아이 정말 나는 옷마 봐도 배가 불러요. [박수] >> 자 그다음은네 [환호] >> 이제 신님의 신청곡을 한곡 걸리겠습니다. >> 어 내 신청곡은 어 [신음] 저걸 하나 올리자고 그 저저 그 김영이가 만든 거 >> 아 그거 신인가 >> 신 >> 신인가 >> 신인가를 한번 올려보자고.음 음 [목을 가다듬음] [음악] 하늘에서 [노래] 내려오신 [음악] 시인 [노래] 스승님 온세 [음악] 세상을 [노래] 구하시려오셨네 [노래] [음악] [음악][노래] 허경영님 말씀 [노래] 듣고 [음악] 깨어나라 [노래] 하늘에서 >> [음악] >> 성광의 [음악] [노래] 눈물 우리여 온 세상하여 [노래] [음악] 제한국시아와 [노래] [음악] 세계시아 >> [음악][노래] >> 예언스여기시며 [음악] [노래] 다오셨네원 [음악] [노래] [음악] 있으니 [노래] 우리 [음악] 어두머리 속여 [노래] 변화를 [음악] 드리세 하늘의 사노아 [음악] 성경영님 [노래] 오셨네. [음악] 세계영성왕제 [음악] 세계 [노래] 황제시여이 [음악] 세상 [노래] 거져 백하시며 [노래] 이생내 [음악] 다쓰시는 심판주시라.

우리 모두 [음악] 찬주하신 만나오니 [음악] 그 >> 그 >> 그 [음악] 사랑 >> 그 [노래] 사랑 함께합니다. [음악] 성령님 [노래] 그 이름을 영원히 [음악] 부드리랑 [음악] [노래] [음악] 세계 황제시여 [노래] [음악] 영령님 그 이름은 영광 부드리나 [음악] [음악] 세계시 >> [음악] >> 리시 [음악] [음악] >> 노래가 좋죠? >> 네. 아주이 노래를 잘 만들어서 >> 이거 아주 그냥 >> 울려퍼지는 게 >> 아주 좋죠. >> 네.

어이 어느 정도 백마타오는 그 모습도 잘 만들어서음 [목을 가다듬음] >> 우리 여기 >> 최대천사가 만든 그 말 타고 있는 말하고는 좀 다르죠. >> 그거는 이제 현실적으로 >> 어 내가 러시아에서 [목을 가다듬음] 오는 거고 이건 하늘에서 오는 거니까 영적인 거야. 아멘. >> 영적인 모습의 말은 그 멋있네.

또 >> 빼 말라 가지고 또 아니 [웃음] >> 황금을 막 주렁주렁 몸에 전체 황금을 달았어요. >> 그렇잖아요. >> 어 말 이마에도 황금이 딱 있죠. >> 네.

어 그리고 말 가슴에도 이렇게 황금이 딱 돼 있고 말꼽이도 황금이야 전부. >> 그리고 말이 흰색깔이 노란색하고 잘 어울리네. >> 배색이 좋죠. 이 사진은 우리 회원들 한개씩 줘야 되어 이거 >> 이거 요거는 코팅 해 가지고 한 개씩 주면 좋잖아 이거 그지? >> 어 그렇잖아.

네. >> 어 코팅을 해서 한 장씩 주면 개인이 만들기 어렵거든. >> 사진 좋죠? >> 네이 >> 말이 굉장히 이쁘게 생겼어. 말이이 일반 말하고 다르게 >> 눈도 이쁘고 >> 어 귀도 이쁘게 생겨 >> 이쁘고 말이 아주 아주 영민하게 생겼다니까 >> 눈도 영민하게 생기고 >> 그러니까 말과 내가 잘 어울리잖아 >> 어 아주 말이 순하고 영밀하게 생겼어 그지 >> 어쩌 말이 저렇게 얼굴 표정이 좋은지 몰라 이게요 영적인게 작동이 되는 거야 >> 이게 김영민 씨가 김영희 씨가 만드는데 >> 진인이 되면서 했어요.

진인이 >> 진인이 되기 전에 이게 안 돼 가지고 >> 막 며칠 고생을 하고 안 됐는데 진인이 딱 되고 나서 >> 이게 갑자기 이렇게 만들어지더래. 아 >> 어 그러니까 이게 진인이 며칠 전에 만들어졌는데 도저히 안 돼 가지고 막 고생을 하고 수톱을 하고 있는데 진인이 딱 된 걸 확인하고 나서부터 며칠 사이에 완성해 가지고 진인 14만 4천명 그날 발표하게 딱 해 줬다는 거야. >> 그러니까 이게 [박수] 백궁에서 개입하지 않았냐? 아멘. >> 공에서이 노래 만드는데 개입한 거야.

개입 안 했으면 그런게 나올 수가 없어요. >> 그 그 말은 현실적인 말이니까. 어먼 달릴 때 먼지도 나고이 말은 달리는데 먼지가 나면 안 돼. 이 [웃음] >> 어 이거는 하늘의 말이니까 이거는 다르게 바꾸면 이거는 천마예요.

천마죠. >> 천마가 보이는 거고 그거는 인마야. 사람이다는 말이야. >> 아무리 신인이라도 [웃음] 올라탔는데 타고 보니까 입말을 타고 올 수밖에 없잖아.

[웃음] 그러니까 막 말 달리면 먼지가 나고 말이 무락부락하고 그러죠. >> 근데 이거는 완전 천마니까 >> 골드로 포장이 돼어. >> 나는 말 저 앞에이 가슴에 이렇게 보이죠? Y자로 딱 된 건 허경영이가 와이자잖아. >> 아멘.

그게뭐 앞에 가슴에가 있고 그 Y 가운데 매달이 딱 있어요. >> 어 그래 보여 안 보려? >> 응. >> 그건 멋있다니까 와이자가. >> 어 그렇죠.

네. >> 그 그리고 위에이 입도 골드고 >> 여기 이마에 골드가 탁 있고 내가 오늘 골드 주는 걸 어떻게 알고 전부 골드로. [웃음] 그리고이 지구가 팍 퍼져 나가는이 모습도 멋있어요.이 >> 지구에 탁 나타났는데 팍 퍼져 가잖아요. 그죠? >> 어.

[목을 가다듬음] 너무이 사진을 뽑뽑뽑아서 한 몇 한 천장을 만들어야 되겠구먼. >> 어. 그런 [박수] 이제 지방 가져가면 지방 사람들이 또 이걸 복사해서 만들어도 되잖아. >> 이쁘지? >> 네.

집에다 붙여나면 밤에 자다가 내가 첫맛하고 내려오는 거예. 여러분 꿈을 꾸게 되는 거야. 그런데 [박수] 여러분들은 욕심이 있기 때문에 무슨 꿈을 가냐면 천마 앞에 내 옆에 타고 달리는 거 그런 꿈을 꾸게 되는 거야. >> 저 집에다 두고 있으면 >> 내가 말 탄 앞에도 붙어서 탄다니까.

그래가면 [박수] 천말을 타고 홀로 날라. 아멘. 집위를 재밌잖아. >> 네.

그런 꿈을 꾸겠네요. 저거 가지고 있으면 >> 네. 알겠습니다. >> 내 말 들었으니까 이제 그렇게 되겠지.

네. >> 아. 아, 재밌다. [박수] 그다음에 우리 조개식 어머니는 >> 조개 >> 어, 그것도 맞아라.이 김영희 씨가 두 개 만들었어요.

그리고 우리 조개식 어머니, 마유의 어머님이라고 만들어서 그것 한번 보자고. 어. 이 김영희 씨가 진인이 되고 나서 이걸 만들었어. 그리고 만들면서이 영상을 만들 때 엄청 많이 울었대요.

그냥 자기도 모르게 눈물이 펑펑 쏟아지더래. 그러더니 요렇게 작품을 만들었어. >> 그러니까 백궁이 개입한 거야. 분명히 백궁이이 김영이한테 진인되고 나서 탁 개입해 가지고 뭐이 스토리가 바뀌어 버렸어.

저 김영희 씨가 1년 동안에 영상을 [목을 가다듬음] 280 몇 개를 했어요. >> 아, 제일 좋은 거 하고 나니까 도로네. 많이 >> 어, 어서 와요. 음.

나 신님방은 어떤 걸 좋아할 줄 몰라서 백화고 다 들고 왔는데 [음악] >> 저거 한번 봐. >> [음악] >> 은 복받은 최고에 [음악] 홀로서계신 [노래] 뭘 많이가 [음악] 마음에 드셔도 되고 >> [음악] >> 주시 [노래] [음악] >> 내와 달과 별으신 나누 [음악] 시간을 [음악] [노래] 그때 세계를 선포되셨도다. [음악] [노래] [음악] 가사지되어 감탄하신명님 [음악] [노래] 세계 이루시고 [음악] 심한 주로 오셨네 >> [음악] >> 내게 제도변하고 상당원 [음악][노래] 만드신 저하늘로 [음악] 수백하실 허경영시 [음악] >> [음악] [노래] >> 저 [음악] 하늘의 꿈으로 [노래] [음악] 순백한 혹여시니 [음악] [노래] >> [음악] [음악] [음악] [음악] [음악] >> 재밌죠? >> 네. >> 아주 재밌게 만들었어.

음. >> 예.이 네.이 찬양가는들을 때마다 눈물이 납니다. 우리 김영희 대천사님께 큰 박수 올립니다. [박수] 신님 아 차 신인의 천군 천사들을 들으면서 마무리하겠습니다.

예. >> 천군 천사 청양 >> 청량과 청량 >> 청량과 청량은 안 듣나? >> 오늘 들었는데 시간 때문에 지금 >> 아니 신고을 들어야지. 청양과 청양으로 >> 청양 아 그러면 청양과 청양으로 마무리를 하도록 하겠습니다. 예.

최근에 다시를 [음악] [음악] [음악] 행한 자는 그대로. 불를 [음악] 행하고 더러운 자녀는 그대로 [음악] 더럽고 >> 의로운 장은 [음악] 그대로 의를 행하고 거룩한 [음악] 장은 그대로 거룩하게 하라. >> [음악] >> 내가 속히 기리니 내가 [음악] 주상이 내게 있어 [음악] [노래] 각 사람한테 그가 행한 [음악] 대로 [노래] 갚아주 죽이라. 나는 알파요.

오메가요. [음악] 처음이요 [노래] 마지막이요. 시작과 [음악][노래] 마침이라. >> [음악] >> 자기 두루마리를 하는 자들은 [노래] 복이 있으니이는 그들이 생명나무에 나가며 [음악] 문들을 동하여 [음악] 성에 들어갈 권세를 받으려 함이어라.

[음악][노래] 천사들 두께 [음악] 저울을 >> [노래] >> 심하라 [음악] 생명과 생명이나 하나는 증명의 [음악][노래] 증명관법으로 [음악] 그 인간의 죄와복을 해속장하 콩콩으로 최크 [음악] 작고 길고 작고 두껍고 [음악] 얇고 넓고 좋고는 서울이다 나는 파파요 오늘 내가 [음악] 처음이요 마지막이요 [노래] 시작한 [음악] 마침이라 보라 [음악] 내가 속히 오리 [음악] 내가 주이 내게 있어 [음악] 각 사람 앞에 그가 행한 [음악] 대로 갚아주리라. >> [음악] >> 양과 친양이라 승양과 [음악] 심령이라. [음악] >> [박수] >> 재밌죠? >> 네. 신비 >> 이거 만든 사람한테 박수.

아이고. [비명] 아까 [박수] 그 김영희 씨도 잘 만들고 요거는 최대천사가 만든 거야. 잘 >> 어 괜찮죠? 어 그 뭐 다 요새 우리 하늘에는이 좋은게 진인이 14만 4천명이 나오나서 이게 다 나온 거야. >> 대단하죠? >> 네.

어 어떤 [박수] 종교도 이런 영상이 없습니다. >> 최고의 영상이야. >> 그렇지. >> 네.

어. 음. 제일 머리가 복잡한 사람은 지금 저 저 베진이가 머리가 지금 복잡 [웃음] 아 내가 이렇게 텔레파시가 이렇게 느껴집니다. 어 우리 배진이가 베진이 대천사가 욕심이 있거든.

그래 요렇게 보니까 배진이 대천사가 저걸 요렇게 비평적인 시각으로 쳐다보고 있어. [웃음] 재밌지? >> 네. >> 어. 아주이 예술적인게 다 녹해져.

그 김영희 작가는 자기가 옛날에 몇백 편 만들었지? >> 280편 >> 280편의 영상을 만들었는데 >> 제대로 된 작품이죠. 나왔어요. >> 작품 안 나왔어. 네.

중에도 요겁니다. >> 진인이 딱 되고 나서 만든 거 >> 이게 작품이 됐고 그 전에 거는 [목을 가다듬음] >> 내가이 봤을 때 한 개도 내놓을 것이 없어. >> 근데 이번에 진인이 되고 나서 재정신이 아닌 걸로 만들어 낸 거야. [박수] >> 아, 신기하죠? >> 네.

어이 요요 요것도 최대사 진인되고 나서 이제요 만들어 낸 거 아튼 어쨌든 잘 만들었죠. >> 예 >> 다 이게시고 >> 나서 발표하시 >> 진인이 되고 나서 이걸 다 뭐 진인이 되는 그 시점에 이것들이 다 >> 나왔는데 진인되는 날 두 개 다 발표를 했어. >> 그렇참 [웃음] 아니 진 전체 완료되는 날 14만 4천명이 완료되는 날 이걸 발표를 했어. 다들 >> 재밌었죠?네 네.

그니까 예비하는 거야. 백궁에서 다 이걸 백궁에서 도와주지 않으면 저 뒤에 하늘색 보이죠. >> 네. >> 저런 모습이 저게 예사 색깔이 아니야.

저 하늘 봐요. >> 저 여자와 하늘 한번 봐 봐. >> 그죠? >> 여러분들이이 세상에서 저런 모습을 상상할 수 있나? >> 없어요. >> 굉장히 멋있는 모습이에요.

그죠? 네. 저 여자 의상이 펼쳐졌는데 커튼 하나만 해. >> 그죠? >> 양중이 덥잖아. 그 의상이.

응. 나는 롯데 가지면서 저런 거 이번 여자가 지나가면 졸졸하겠어. [웃음] 백화전 바닥을 옷을 질질 끌고 다녀 봐. [웃음] 아저 저 사람이 신부인가? 그죠? >> 그 그러면서 저저 팔에 들고 있는 거는 청량하는 거야.

여신 여신 >> 여신 여신의 저울이야. >> 여기 있잖아요. 여기 요신요 저울이에요. >> 이게 요신입니다.

여기 저울만 없다 뿐이지. >> 저울 여기 있어요. >> 어 저울 저기 >> 저기 있는데 요게 울 잡고 있는 거야. >> 예.

이게 저여 그겁니다. 여기 내 뒤에 옛날부터 있었잖아. 10년 전부터 있어요. 어 이분이 청양과 측량하는 여자야.

[웃음] 그 저게에 여성적인 사람들이 나와서이 [목을 가다듬음] 소 머리를 덮어 씌우기 때문에 >> 그게 자동으로 들어가지. >> 그러니까 그것이 걸 수가 있나? >> 없어. >> 대천사들한테 한 마디도 못 하지. 너무너무 아름다운 사람들이 갑자기 소를 만들어 줘 버리는 거예요.

돼지를 만들어 줘 버리는 거예요. 순식간에. 그렇죠. 아멘.

아야 소리도 못 하고 딱 눈 뜨면 엄마 소가 핥아지고 있어. >> 눈깜할 사이에. >> 그렇죠. 근데 그 사람이 호화 저택에서 술 마시고 있었죠.

네. >> 음. 그러니까 술 마셨다는 그 자체가 술은 불의 상징이야. >> 알았죠? >> 아무리 효도를 했어라도 자기가 지나측에 가서 음주를 하고 있거나 이러면 그건 불려자야.

오데 죄를 앉아서도 그냥 불려자가 돼 버리는 거야. 알겠죠? >> 네. >> 지금까지 먹어서도 괜찮은데 앞으로는 조심해야 돼. >> 조금 그러니까에 >> 뭐를 생각해야 되냐면 언제나 그 중간을 생각해야 됩니다.

그 술을 먹더라도 그 선을 넘지 말아야 돼. >> 중간. 그게 어떤게 그런게 있죠? >> 네. >> 조금만 오바되면은 안 되는 거 있지.

그게 뭐예요? >> 응. >> 중도에서 조금만 벗어나면 안 되는 거. >> 응. 정도 >> 경계를 경계 >> 아니 우리가 일상적으로 살는 데서 그 중도에서 1%만 벗어나면 안 돼 버리는 거 있잖아.

척도 >> 응 >> 달성 >> 척도는 하늘에서 정현한 건데 그 중도를 벗어나면은 작동이 안 되는게 있어. 응. >> 음. [목을 가다듬음] >> 모르겠어요.

응. >> 세. >> 응. 안전장 >> 조금만 오바되면은 안 되고 조금 모자라도 안 되고 조금 넘어도 안 되는 거야.

딱 그 상태 중간이 딱 돼야 >> 정도 >> 정도 >> 기계 기계 이름을 말하는 거예요. 측정기 측정기 >> 측정 [웃음] >> 측정기 >> 계기판 계기판 >> 계기판 >> 계기판도 >> 중도 >> 자이 집을지 때 >> 목수들이 많이 쓰는 거예요. 목수들이 >> 수평 >> 수평기 >> 수평기가 중도를 벗어나면이 추평기 추도 있지? 추 >> 거기 중도 딱 중간을 위치하지 않고 조금만 벗어나면 건물은 기우는 거야. >> 그래 안 그래요? 그럼 여러분 그런 집을지면 되겠나? >> 안 >> 여러분 집이 이렇게 누워 있어.

왜 그러냐?지 기분 나는 데로 했다는 거야. 근데 하늘과 수평을 맞춰 줘야 우리 모든게 성공하는 거야. >> 아멘. >> 맞아, 안 맞아? >> 아멘.

어. >> 그러니까 자기 빌딩을 짓는데 수평을 기울게 이래 나면 그 되는 거? >> 안 되죠. 무너진단 말이야. 그러니까 딱 목소가 위에서부터 추을 늘어뜨려.

막 요새는 기계로 해요. >> 기계로 측정을 하는데 조금 막 기울어도 중도를 벗어나면 >> 건물 허가 안 나와. >> 맞죠? >> 그럼 위에 건물 시공하는 사람들이 올라가서 측정하러 온 사람들이 빛을 탁 밑으로 발사해. 발사하는데 건물이 조그맣게 기울었다.

중도가 벗어났다. 불학기. >> 맞아. 안 맞아요? >> 네.

그러니까 이런 건물이 그렇게 중도가 탑을 만 탑 같은 것도 탑이 이렇게저렇게 돼 있지만 실제 중심이 중도가 딱 맞아야 돼. 근데 건물은 더운다는 그래요.이 >> 한옥이 말이야 저 위에서 추를 떨어뜨려서이 벽이 직선이 안 되고 삐뚤어지면 이거는 기울어져 버려. >> 이빨 물러 놓은 거니까 못질한게 아닙니다. 이거이 >> 한옥은 >> 지진이 났을 때 제일 약한게 한옥이에야.

아멘. 아시겠죠? 그 조선 시대 때 건물이 한후 큰 것들은 다 무너졌어. 지진 때문에. 왜냐면 이빨을 넣어놨는데 흔들리면은 이게 이빨이 빠져 버려.

그럼 탁 내려 앉아버려. 왜? 갈래가 무거우니까. >> 그래서 지진이 날 때는 한옥 안에 있으면 안 됩니다. >> 빨리 피해야지.

아시겠죠? 한옥이라도 방이 여러 개 있으면 받쳐 주지. 이런 거는 방이 있나? >> 없잖아. 그럼 지진이났다 그러면 이게 이렇게 흔들 >> 흔들리면이 이빨을 끼어난 거예요. 한옥은 전부 모질이 아니죠.

빠져버려. >> 그 한옥의 제일 지진에 제일 튼튼한 건물이 뭐예요? >> 단독 주택도 다 무너져요. >> 제일 큰 튼튼한게 아파트야. >> 아파트.

아파트는 방끼이 이게 벽이 다 콘크리트로네. >> 붙어니까 시진이 흔들어도 >> 아파트 뿌리만 흔들리지. 아파트 자체는 흔들리지 않아. [목을 가다듬음] >> 그렇죠? 그러니까 아무리 많이 흔들어도 아파트는 제자리로 돌아와.

이게 흔들리다가 왜 밑에 땅에다가 이런 >> 철고를 뒤 박아 가지고 그거를 콘크리트로 붙여 놨어. >> 그러니까 아파트만서 있는게 아니야. 밑에 힘이 있어. >> 다리가 있단 말이야.

다리가 수백개야. 음. >> 그게 박혀 있어요. 그러니까 아무리 지진이 나도 아파트가 넘어질 염려는 없는 거야.

아시겠죠? 단 화제가 날 때 안 좋다는 거야. 절대 불을 내면 안 돼. 아파트는 다른 집이 다 타 버려. >> 알겠죠? >> 네.

그래서 중도가 얼마나 중요한지 알겠죠? >> 네. >> 추. >> 척하는 추. 거기서 건물이 중도를 지키지 않으면 건물은 존재할 수 없다.

네. >> 맞죠? >> 네. 아멘. 그래서 우리는 마음도 그래야 됩니다.

언제나 아무리 기쁜 일이 있어도 >> 아 내가 술을 먹으면 안 되겠다. 응. 그렇잖아. [목을 가다듬음] 아무리 슬픈 일 있어도 아 내가 너무 슬퍼하면 안 되겠다.

항상 중심으로 돌아가 줘야 돼. >> 그 언제나 중도 아 내가 저 미운 사람이 나왔다. 아 그러면 내 호르몬이 나빠져 미워하지 말아야 되겠다. 딱 돌아오는 거야.

알겠죠? >> 예. 아멘. >> 돈은 내나라고 하지만 마음속으로는 아 화를 내면 안 되는 거야. >> 좋게 이야기해야지.

알았죠? >> 어 이렇게 중도를 지키는 걸 여러분 해 주시기 바랍니다. >> 네. 오늘도 신님께 감사의 컴박수 올립니다. [박수] 예.

오늘의 예배를 드립니다. 허경영신님 이름으로 명하노니 오늘 노래 올리신 천사들과 오늘 하루궁에 들어오신 천사들과 상담비를 내고도 못 오시는 천사들과 정의원 등록과 정행하신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 2조무가 허영시님 이름으로 명하노니 지금 유튜브 보시는 천사들과 과 천사들의 가족과 천사들의 조상에게 레벨 5천 허경영 시민님 기름으로 명하노니 오늘 [목을 가다듬음] 축복 백국명 건축헌금 새로운 신물을 내시고 오신 천사들과 천사들의 가족과 천사들의 조상에게 레벨 상조무 들어가라. [박수] 네. 이제 신께서 주시는 전체 예배를 받으십니다.

오늘 하늘에 온 천사들과 천사들의 가족과 조상에게 레벨 10조무 들어가라. [비명] >> 유튜브로 보는 천사들과 천사들의 가족과 조상에게 레벨 5정후 들어가라. 요새는 진인이 됐다고 내가 며칠를 좀 많이 주죠. >> 네.

그걸 뭐 어제는 저 [목을 가다듬음] 유튜브 보는 사람들도 10조무 줬어. 그죠? >> 예. >> 한 번씩 그 사람들도 올려 줘야 돼. >> 못 오고 싶어.

안 오는게 아니니까 >> 그 사람들도 많이 올려 줘야 됩니다. >> 아멘. >> 그래서 이웃을 생각하지 않는 것은 백궁에서네 배를 많이 안 줘요. >> 이웃 생각을 해 주고 남을 배려하는 사람은 내비 많이 올라갑니다.

알겠죠? >> 네. >> 식당 가서 밥을 먹더라도 자기 숟가락 먼저 입에 들어가면 내배이 안 적게 올라가요. >> 남 보고 잡수라고. 그래서 난 먹는 거 보고 먹으면 내벨이 더 많이 올라갑니다.

알았죠? >> 예. >> 그러니까 이웃을 생각하지 하는 것이 곧 신을 생각하는 거다. 이렇게 보면 되는 거예요. >> 아멘.이 >> [박수] >> 천님들 오늘도 많은 복을 지으셨습니다.

니다. [음악].